Sermons of Dr. Martyn Lloyd-Jones: Recent Episodes
MLJ Trust
The MLJ Trust presents original audio recordings of the sermons of Dr. Martyn Lloyd-Jones (1899-1981). Dr. Lloyd-Jones was a Welsh minister who preached and taught in the Reformed tradition. He is considered by many evangelical leaders today to be an authority on biblical truth and the sufficiency of Scripture. Dr. Lloyd-Jones’ principal ministry was at Westminster Chapel, in central London, from 1939-1968, where he delivered multi-year expositions on books of the bible such as Romans, Ephesians and the Gospel of John.
What does it mean to be baptized by the Holy Spirit? This phrase is often misunderstood by many Christians, and Dr. Martyn Lloyd-Jones brings clarity to this topic in this sermon on being filled with the Holy Spirit. Many people will say that the baptism of the Holy Spirit is the same as salvation. Yet, this implies that the apostles were not saved until Pentecost since that is when the Spirit came on them. Dr. Lloyd-Jones defines the baptism of the Holy Spirit as the initial experience of the glory, reality, and love of the Father. Can one be filled with the Spirit repeatedly? Dr. Lloyd-Jones presents his argument for why he believes this to be the case and why it is the source of power and ability for the believer in Christian service and witnessing. This filling, he says, differentiates an advocate from a witness. Dr. Lloyd-Jones closes out by offering Scripture’s perspective on how to determine if someone is truly filled with the Spirit, and he establishes a foundational principle—revival is the pouring out of God’s spirit, and more than anything, that is needed in order to turn all countries back to Him. Christians have a biblical responsibility to pray for this.
What is the believer’s relationship to sin? In this sermon on sanctification, Dr. Martyn Lloyd-Jones addresses this topic, saying “It is impossible for a Christian to remain in continual sin due to sanctification.” This is a freeing truth. From the moment of conversion, the Spirit of Life dwells in the believer, and they cannot be subject to the carnal. Moreover, this is a promise for all Christians, not just a blessing that some receive and others don’t. And yet, the struggle against sin is still a daily battle for followers of Christ. To help the listener better understand, Dr. Lloyd-Jones explains that from the moment of salvation, Christians are dead to sin since they have been united with Christ and His life. The Christian spirit is alive to Christ, yet their bodies are still under the bondage and dominion of sin. For those who are discouraged that they will not be able to fight sin, Dr. Lloyd-Jones offers some encouraging wisdom, imploring the believer to go to Scripture and remember the Lord’s promise to be with those who seek Him. Christians are called to fight sin, and with the help of the Holy Spirit living in each believer, they can overcome it.
According to Dr. Martyn Lloyd-Jones, God’s purpose for everything He does is the Christian’s sanctification. In this sermon titled “The Mighty Process of the Holy Spirit,” he outlines three dangers: Christians must not separate justification and sanctification; Christians cannot believe to both receive sanctification at the time of salvation and also at a point in the future; and Christians must be wary of preaching a false evangelism that stops at forgiveness and excludes holy living. The Christian should care about living a life that is pleasing to God because God is holy. Dr. Lloyd-Jones explains the Christian’s responsibility in sanctification. While the Holy Spirit is at work within them, they must not resist His work. Paul wrote about this in Romans 8 and other passages, teaching that Christians must actively seek to eliminate sin from their lives. Listen as Dr. Lloyd-Jones explains how Christians can come alongside the Holy Spirit in His work of making them more like Jesus Christ.
Does a Christian ever stop sinning? Is sanctification an experience over a lifetime? In this sermon titled “Sanctification: God’s Work and Ours,” Dr. Martyn Lloyd-Jones tackles these issues and more in this sermon on the Holy Spirit’s work in the life of a believer. Sanctification is the process by which Christians are changed to be more like Jesus Christ. This begins at the moment of salvation and though they are set apart from the world, Dr. Lloyd-Jones shows from Scripture that sanctification is not a one-time experience or event. The New Testament authors frequently implore readers to fight sin and to avoid unrighteousness. This unmistakably shows that though Christians are saved from their sin, they are not saved out of it, and that becoming like Christ is a process that takes time. What about experiences of radical and sudden transformation that some believers claim to have had? Dr. Lloyd-Jones argues that such transformations have nothing to do with Christianity alone. While such experiences can promote and aid sanctification, they are not sanctification themselves because they also are experienced by many others who adhere to different worldviews.
Every Christian still battles with sin. But how should Christians approach this issue? The doctrine of sanctification is filled with hope, and in this sermon on the different views of sanctification, Dr. Martyn Lloyd-Jones guides the listener through the different views of this doctrine. Sanctification means to be set apart for God and His service, to be made holy. Though it doesn’t remove sin, it is the process by which the Holy Spirit removes the pollution of that sin and shifts desires from disobedience to God-honoring behavior. How long does sanctification take, and when in a person’s spiritual journey does it take place? Dr. Lloyd-Jones walks through the various perspectives and aids the believer in reaching a biblical understanding of the answers. Some Christians have asked, “Why does it matter to study a doctrine that doesn’t determine where someone will spend eternity?” Dr. Lloyd-Jones explains it is the Christian duty to search for the truth in all areas of life and study. Without knowing the truth, believers can become vulnerable to believing false doctrine and fall prey to heresies. Studying truth helps believers to avoid this, and it aids in growing them closer to Christ. Praise God that He does not abandon His children after saving them, but rather actively molds them into the image of His Son, Jesus Christ.
Adoption is a beautiful picture of selflessness and the strong protecting the vulnerable. To be a Christian means to be adopted into God’s family. Christians are chosen by God and brought into His family through no righteousness of their own. In this sermon on adoption, Dr. Martyn Lloyd-Jones explains through Scripture how God transfers His people from children of wrath to His family as sons and daughters. Christians have been freed from sin’s bondage and are grafted into God’s eternal family. Some teachers have claimed this to be of no effect and instead support a universal fatherhood of God and universal brotherhood of all people— yet, as Dr. Lloyd-Jones proves, that view is unbiblical. Similar to physical adoption, spiritual adoption has beneficial consequences for the believer: namely, the release from a spirit of bondage and fear into a spirit of liberty, unhindered access to the Father, and God’s present protection, consolation, and perfect provision for every need and the promise of a future inheritance.
“Without faith, it is impossible to please God.” The author of Hebrews 11 is clear: the path to pleasing God is paved by saving faith. Faith is the channel through which salvation in Jesus Christ is given to a believer. What exactly is faith? Is there a place for reason? In this sermon on saving faith, Dr. Martyn Lloyd-Jones analyzes the two elements of saving faith through the lens of Scripture: an assent to the truth of Christianity, and a firm commitment to living it out. As Dr. Lloyd-Jones explains, the latter is needed to understand Jesus’s teachings on a life of full surrender. Though faith involves the mind and intellect, it also involves the heart. Additionally, Dr. Lloyd-Jones presents the case for why faith and reason are not at odds with each other, as is commonly claimed today by secularists. Though reason can lead to many conclusions about God and His word, it can only take a person so far— belief in Christ and not one’s works or mental assent is needed. Nothing else in this world will satisfy.
What is the difference between repentance and remorse? In this sermon on repentance, Dr. Martyn Lloyd-Jones addresses the incredible weight of these topics that separate eternal life from death. Repentance is a turning from sin to Christ. It is a genuine regret and full confession of sin. But how does it differ from worldly remorse? Dr. Lloyd-Jones carefully explains that while repentance involves feelings of anguish and guilty remorse, it is repentance that results in a change of mind. Worldly remorse will cry, but not forsake and turn away from sinful activities. The gospel message must call others to submit their life to Christ, not just feel bad about their sin. Only once one has been saved can they come to know the joy of discipleship, forgiveness, and move forward in Christian living. For the gospel message to be believable, the world must see transformed lives, lives redeemed from eternal death.
False converts are more common than one might think. True conversion is an act of God upon the human heart. But what exactly are characteristics of a true conversion? In this sermon on conversion, Dr. Martyn Lloyd-Jones tackles these questions, showing how conversion is the first exercise of the new nature in ceasing from old forms of life and starting a new life. For the new convert, it is the moment at which one passes from spiritual death to eternal life in Christ. Imposters throughout church history claim to accept Jesus and then turn from Him after a period of time. As Dr. Lloyd-Jones points out, it is entirely possible to undergo a counterfeit, temporary conversion if one submits to a false gospel based on feelings or experiences. “Yet,” Lloyd-Jones notes, “the defense of the Christian faith must not rest on something we experience, but on its objectivity.” True salvation is not based on whimsical feelings but on two essential factors of salvation. Believers are less concerned with personal experiences and emotions, and instead yearn to know God Himself.
In this sermon on union with Christ, Dr, Martyn Lloyd Jones states that “The union of the believer with Christ is one of the most glorious doctrines of the Christian faith.” What makes this biblical doctrine extremely beautiful and incredibly vital to one’s understanding of Christian living? How does it differ from the false views of eternity and spirituality? In this sermon, Dr. Lloyd-Jones teaches what it means to be permanently, irrevocably united with Christ. Christians are now partakers of the divine nature, complete through His priestly work. Their relationship with God is personal and individual. There is no need for Catholicism’s idea of an intermediary as the relationship is not dependent on a church or priest. Beginning with the mystics, a view of eternity and spirituality has emerged that reduces a person after death to no more than a part of the spiritual aura surrounding the universe. Dr. Lloyd-Jones cuts through this false view and demonstrates the beauty of the Christian worldview where Christians maintain a distinct personhood throughout now and eternity, while still enjoying the divine nature due to the union with Christ.
What is regeneration, and how can one know if it has taken place in their life? In this sermon on regeneration titled “A Child of God in Christ,” Dr. Martyn Lloyd-Jones tackles these questions as he leads through key passages in 1 John and Galatians. Dr. Lloyd-Jones systematically shows how salvation is proven in the life of a believer. Regeneration occurs when God implants spiritual life into people. Authentic regeneration proves itself in those who are living under the lordship of Jesus Christ as they outwardly demonstrate His holiness. But what does it look like? A genuine believer will show this regeneration in their love of other believers, conviction over sin, and desire for spiritual things. No one can produce this on their own. Regeneration means union with Christ. As Jesus taught in the gospels, a believer’s relationship with Him is similar to the interaction of a vine and its branches—just as a branch cannot thrive or survive without the support from the vine, change in the life of a believer cannot take place apart from that person’s union with Christ.
Why do some believe in Christ’s message while others do not? In this sermon titled on the new birth, Dr. Martyn Lloyd-Jones answers this by appealing to the biblical doctrine of the new birth. This new birth is an act of God by which He regenerates the hearts and minds of fallen people. From this act of regeneration comes the new life with new desires and dispositions. This new person lives a Spirit-empowered life that evidences the supernatural work of Christ. In this it is seen that regeneration does not merely change one’s standing with God, but it transforms their very hearts and minds. Because this new life is brought about by the work of the Spirit, it is kept by the work of the Spirit so that once a person has been born again they cannot lose this new nature. The new person cannot become old again, for it is the Spirit that forms and keeps them. Once the Spirit transforms the believer, they will seek a life that honors Christ. This seeking of Christ and His kingdom do not make a person new, but it is the result of the Spirit regenerating them and making them a new creation in Christ Jesus the Savior.
How does God remove sin and make a person new? In this sermon on regeneration, Dr. Martyn Lloyd-Jones explains that it is the result of the work of God’s Holy Spirit applying the work of Christ to the hearts and minds of those that are called according to His will. When people are granted the gift of God’s grace by the work of the Spirit, they are transformed and renewed. They are new creatures and part of the new creation that Christ has brought and will bring. The transformation that is brought about by regeneration does not change the substance of people, but it renews their minds and gives them new desires. These new Spirit-gifted dispositions result in a new life. This is the life of the Christian who seeks to love God and their neighbor. It causes them to love new things that they once despised, and it causes them to hate old things that they once loved. This is brought about by the sovereign work of God in the life of sinners that He chooses to renew and adopt into His family. This work cannot be directly perceived, nor can it be understood fully, but it is the beginning of the new life. It is a rebirth that wholly and completely reorients the will and desires of a once sinful people. It is the fountainhead of the new life in Christ.
The gospel call goes to all, but only some are saved. Some are not saved. What’s the difference? In this sermon titled “Effectual Call,” Dr. Martyn Lloyd-Jones examines that while the gospel call goes to all, this effectual calling goes to those who will be saved. On its own, humanity is incapable of any true spiritual activity. No one can know the things of God. How, then, does one ever come to the point of discerning and delighting in the truth of God? Dr. Lloyd-Jones traces the theology of this effectual calling through the Scriptures. In it, he demonstrates that this effectual call is what enables Christians to receive the gospel. It is the internal operation of the Holy Spirit upon the souls of humanity. It produces change. And since this calling is the work of the Spirit, it is absolutely certain. The called person will now desire the truth of God. They are able to know the things of God. This is not something they have done for themselves, but it is the work of God. They are, therefore, debtors to mercy alone. Listen, as Dr. Lloyd-Jones declares, “I am what I am by the grace of God.”
What is so unique about Pentecost? Certainly, it was not the first time the Holy Spirit had come upon a believer. Yet, there must be something special about this occurrence. What is the significance of the coming of the Holy Spirit in Acts 2 at Pentecost? In this sermon on the significance of Pentecost, Dr. Martyn Lloyd-Jones explores the operation of the Spirit throughout the Old Testament, contrasting the Spirit’s work among the Old Testament saints with the Spirit’s work in the New Testament. In Acts, the Spirit is poured out upon all believers in a way which unites the diverse people of God into one body. Listen as he examines this Jerusalem event, followed by similar outpourings in Samaria and Ephesus. What one discovers is that the result of Pentecost is the formation of the church of Christ. The body of Christ is welded together into one. Dr. Lloyd-Jones explains that this event happened once, never again to be repeated. The church has been established and from that point on, every believer is indwelt by the Holy Spirit in His fullness. The listener is led to praise God for the gift of the Holy Spirit, who dwells with them and is in them.
When did the Holy Spirit begin His work? Was it only after Pentecost or was He active and present before that important day? In this sermon on the Holy Spirit’s role in creation and common grace, Dr. Martyn Lloyd-Jones explain his method of approach when coming to difficult doctrines or statements in Scripture, including the topic of the Holy Spirit. Unpacking the biblical evidence, one can say with confidence that the Holy Spirit was manifest before the day of Pentecost. He was manifest in the creation of the world; that is, He operated in creation by sustaining it. The Holy Spirit is also manifest through common grace. Common grace, Dr. Lloyd-Jones tells the listener, is the general blessings applied to all according to the pleasure and will of God. Common grace is seen everywhere. The culture is filled with common grace and aids in understanding of how God works to maintain order by government rule and restraining sin, as well as the joy and pleasure experienced through art, music, and science. The conscience found in everyone is manifest in morality and religion that pervades the cultures. But the morality, politics, religions, and beauty are not the main point. All of these things, these marks of common grace, glorify God because it is only through the Spirit that the gifts are distributed to humankind.
Christians tend to only think of the atonement of Christ’s death for sin. In this sermon on the Rule and Reign of Christ, Dr. Martyn Lloyd-Jones teaches that there are many aspects of God’s creation which are affected by the death of Christ. One must not think forgiveness of sin is the only benefit from the atonement. Even the Lord Jesus Christ Himself has been affected by His work on the cross. What is the listener to make of these things? Dr. Lloyd-Jones surveys the Scripture in order to show how common benefits or common grace comes to humanity as a consequence of the Lord Jesus Christ’s death. Listen as he preaches on the blessings unbelievers and angels receive as a result of the atoning work of Christ. Hear as Dr, Lloyd-Jones considers the special and new glory the Lord Jesus Christ receives in the incarnation. It is only as a result of His obedient death on the cross that He receives this peculiar glory. Finally, as one witnesses the crucifixion, they learn about Christ’s mediatorial kingship and what it means for the church as He rules and reigns over it.
What are the results and consequences of the atonement? In this sermon on covenant blessings, Dr. Martyn Lloyd-Jones explores the new covenant made on Calvary by the blood of Jesus Christ. Dr. Lloyd-Jones returns back to the Old Testament laws and sacrifices that give the context for the New Testament’s teaching on this saving decree and the significance of Jesus Christ as the Savior and High Priest. Dr. Lloyd-Jones also deals with the issue of antinomianism and how the everlasting covenant under Jesus dispels wrong thinking. Clear thinking on the new covenant fills the believer with boldness, assurance, and confidence in their access to God. When God’s children are unified with Christ, His forgiveness of sins is applied to their account and they live in ongoing joy and peace before Him.
In addition to taking the punishment for sin on the cross, what else did Jesus’s death accomplish? In this sermon on Christ's victory on the cross, Dr. Martyn Lloyd-Jones explains that Jesus’s death was not only a passive act of receiving God’s wrath, but also an active sign of victory. Dr. Lloyd-Jones emphasizes that this victorious nature of the atonement is not a denial of penal substitution. Jesus first and foremost came to bear the punishment for sin. This doctrine doesn't remove it; it adds to it. Jesus went beyond passive sin-bearing, and actively defeated all enemies on the cross. Dr. Lloyd-Jones highlights three enemies Jesus destroyed. First, Jesus defeated Satan. He put him to shame on the cross. Second, Jesus defeated death. No longer does death reign over the children of God. And third, Jesus defeated sin. While Christians still sin, they are no longer under the power of sin. As a result, the whole universe is affected by Jesus’s death. Jesus dealt with and removed all enemies against His people.
What does the Bible mean when it calls God both just and the justifier? Moreover, was the atonement really necessary? Were there any other ways? In this sermon on the atonement, Dr. Martyn Lloyd-Jones explores these questions in his ongoing series of the Doctrine of the Atonement. After he reviews his previous seven arguments for the Protestant view of the atonement, he gives his final and last reason: the Bible emphasizes the death on the cross as an absolute necessity. By exploring Jesus’s words in the Garden of Gethsemane and epistles of Paul, Dr. Lloyd-Jones gives a clear picture for the biblical and Protestant view of the atonement. Dr. Lloyd-Jones also navigates through some objections against both the general doctrine of the atonement and the specific doctrine of the penal substitutionary atonement. This sermon by Dr. Lloyd-Jones is helpful as he gives arguments for and against this glorious doctrine of the atonement and offers robust understanding of salvation and justification by Christ alone.
Who is Jesus Christ? In this sermon on the deity and humanity of Christ, Dr. Martyn Lloyd-Jones examines this question, looking at what all of Scripture has to say about the person and work of Jesus Christ. He is given many names: Son of God, Messiah, Lord, and others. This points to the great fact that Jesus is truly divine. He is said to be the creator of the world, omnipotent, and omniscient. He is no mere creature, but He is God in the flesh who came to save His people. But He was also truly a man. He was like humans who are tempted, but He never sinned. He was hungry, cold, and He slept. Yet, He was always still truly God and man as He did all these things. Why does this matter? It matters because who Jesus is cannot be separated from the question of what He has done. On the cross, Jesus died so that all who believe in Him might be saved and made children of God. It is only because He is God and man that He is able to save perfectly.
What does it mean that the Son of God became a man? This great doctrine is what has traditionally been called the incarnation. It is God taking on a true human nature in order to save His people. In this sermon on the incarnation, Dr. Martyn Lloyd-Jones preaches on the great importance of this doctrine, not only for theology, but also for the Christian life. He warns of two main errors in thinking about the incarnation. The first is the misconception that Jesus merely appeared to be a man. But this is false, because Jesus was both man and God as the savior. The other error is to believe that the second person of the Trinity was changed in the incarnation, that the very nature of God changed. This is false because there was no mixing of the natures, so that the divine nature remains fully divine and distinct from His human nature. God in the incarnation was not only both God and man, but this fact is declared in the virgin birth. There was a miraculous conception in accordance with the miraculous person born. This doctrine of the incarnation as found in the Bible is the teaching that God has come down to humanity as a man to save all those that believe in Him.
What is at the center of the Christian faith? In this sermon on the Lord Jesus Christ, Dr. Martyn Lloyd-Jones answers this question, preaching that unlike all other religions, Christianity is centered around the one man, Jesus Christ. Jesus is not simply a generic moral teacher or wise man, but He is God incarnate who died for sinners. This is why it is so vital to understand who Jesus is and what He has done. It is not a matter of doctrinal speculation, but the doctrine of Christ at the center of the Christian life and gospel. It must be understood rightly that Jesus is both truly God and truly man without mixture. What does this mean? First, the doctrine of Christ tells that God Himself has come to die and save humanity. God has become man in order to redeem fallen and evil sinners. Furthermore, it tells that Jesus is a perfect high priest because as both God and man, He can intercede on humanity’s behalf. Finally, this sermon calls all to ask the question, “do I believe? Am I trusting in Jesus?” This is the most important question anyone can ask.
What is a covenant? Generally it can be defined as an agreement or a pact that two parties enter into on the basis of prearranged conditions. What must it mean that God has entered into a covenant with humanity? In this sermon titled “The Covenant of Grace in the Old Testament,” Dr. Martyn Lloyd-Jones gives a brief survey of God’s covenants with humanity throughout history, highlighting God’s covenant of grace as revealed in the Old Testament. God has promised to be a God to people, and this is significant because all have sinned against God, yet He has made a way for them to declare that He is “my God.” God can be known through Jesus Christ, their mediator who is seen in the New Testament. Thus, the covenant of grace has been administered in two parts, the old and the new. Here, Dr. Lloyd-Jones focuses on the covenant of grace administered in the Old Testament. God’s covenant of works with Adam, God’s covenant of common grace with Noah, God’s covenant of justification by faith with Abraham, and God’s covenant of law with His people at Sinai are different yet intertwined. Ultimately, they all culminate in the person and work of Jesus Christ. If one looks for the gospel in the Old Testament, they will most certainly find it in what is known to be the covenant of grace.
Before the creation of the world, before the beginning of time, God had a plan to redeem the world. In this sermon on God’s plan of redemption, Dr. Martyn Lloyd-Jones boldly proclaims the truth of God’s eternal design for the work of Christ. Before the foundations of the earth, God the Father, in His sovereign plan, chose to predestine a people through the atoning work of his Son, Christ Jesus. Though all are fallen and in sin, God through Christ, works to bring about not only a new people, but a new creation. Where Adam fails to keep the covenant of works with God, Christ the new Adam accomplished redemption for humanity through the incarnation and through His atoning work on the cross. This salvation is planned by the Father, acquired in Christ, and applied by the Spirit. Therefore, salvation is the work of God alone. This is the message of the Old and New Testaments, and it is revealed to God’s people through God’s word. This salvation is not the work of humanity, nor is it an afterthought in the mind of God, but redemption is the plan of history from before the world began. The eternal covenant between the Father and Son is the plan, and by the work of Christ it is brought about for His people.
How has the fall of Adam affected all of humankind? In this sermon on original pollution, Dr. Martyn Lloyd-Jones seeks to answer this question as he expounds on humanity’s state after the fall. He speaks of how the sin of Adam has not only rendered all guilty, but it has corrupted their very soul. This pollution does not change the substance of the human soul, but it bends and inclines it to evil continually. This does not mean that people do not conform to any notion of good, but it means that they do no spiritual good. While people have knowledge of God, it is not a saving knowledge and is suppressed in unrighteousness. This sinful nature alienates all from the righteousness of God. The principle of sinful humanity, the flesh, is not something that merely marks the body, but it corrupts both the soul and body. All are born in this darkness and iniquity. Though they are polluted and totally opposed to spiritual good, God promised that He would provide a savior that will redeem His people from sin. Though all are guilty and polluted, God in Christ is reconciling the world to Him in order to bring about a new people and new creation.
Why is there so much sin in the world? In this sermon titled “Adam’s Posterity and Original Sin,” Dr. Martyn Lloyd-Jones examines the biblical teaching that Adam’s sin affects all. When Adam rebelled against God, he brought the whole human race into sin. Now everyone is born into a state of sin and alienation from God. Dr. Lloyd-Jones examines some different theories of exactly how it is that Adam’s first sin brought all of humankind into sin, but the important thing to remember is that the Bible teaches that all are affected by sin. Paul is clear that all are guilty before God, not only because they have broken the law of God, but also because of Adam’s actions. This doctrine explains why the world is full of sin and evil. But this doctrine is also important to understand in order to have a right view of what Jesus has done. Scripture says that Jesus is the new and better Adam who has come to reverse the evil actions of the first man.
Suffering and pain surround humanity. In this sermon on the fall, Dr. Martyn Lloyd-Jones explains what God’s word says about the fall and sin. Contrary to many erroneous contemporary views, sin and evil are not eternal principles, nor is sin simply the lack of good. Rather, sin and evil are the result of humanity’s willing rebellion against God. This rebellion brought sin into a perfect world. The Bible gives this story in the first chapters of Genesis in which the serpent deceived Adam and Eve and lured them into temptation. This is not simply a myth used to illustrate the human fall into sin, but it is God’s revelation of a true historical event. In their original state, people had no natural desire to sin, but sin entered from outside through the temptation of Satan. This fall did not change the essence of people, but it changed their relationship with God. Now that humanity has fallen and is estranged from the fellowship of God, all have lost their original righteousness, and their nature has been utterly corrupted. This is why humanity and the world are in such a dire need for the Savior, Jesus Christ.
The doctrine of good angels is one of the great doctrines of the Christian faith.. Angels were created by God before the creation of man, they appear throughout the Bible, and the good angels serve God in many capacities. Listen to this sermon from Dr. Martyn Lloyd-Jones as he explores Scripture regarding angels and the God who created them. NOTE: There is no recording of the subsequent lecture titled “The Devil and the Fallen Angels.”
What are the eternal decrees of God? In this sermon, Dr. Martyn Lloyd-Jones examines this question by looking at what all of Scripture says concerning God and His works. The Bible teaches that before the world began, God ordained all that would come to pass. The great plan is brought to fulfillment in creation and providence. This decree of God is God’s plan for the world; it encompasses creation, fall, and redemption. Even evil things are under God’s control. But, as Dr. Martyn Lloyd-Jones makes clear, evil is never caused by God, but only permitted. It is at this point that one must appeal to as the great mystery of God. Finite creatures can never understand, or absolutely comprehend, all that God is and does. Faith requires resting in the mysteries of God. The great mystery of God’s sovereign and absolute decrees must be held to in faith. People cannot trust in themselves, but in God alone. Christians can do this because God is a good and gracious Father who ordains all things for their good and His glory. This doctrine of God’s decree ought to give great hope because Christians know that He is both a loving God and in control of all things.
In Dr. Martyn Lloyd-Jones’ sermon on the Scottish Reformation, delivered at Usher Hall in Edinburgh in April 1960to mark the 400th anniversary of the Scottish Reformation, he emphasizes the importance of looking to our past for answers in the present. Many Christians today lobby against using past precedents to teach us, either saying that the past has nothing to teach us in this different time or that the history of the church should not be brought up, lest it cause acrimony. In response to these claims, Dr. Lloyd-Jones states that first, we are not different in nature or being to the men and women of the Reformation and therefore, cannot dismiss their accomplishments, and second, that the past should be explored and understood rather than suppressed. With this said, Dr. Lloyd-Jones demonstrates the two ways that one can view the Scottish Reformation. The first way is to simply explore the events that took place in the Scottish Reformation. The second is by using the actions and events that took place to further our walk with God today. So, what exactly can we learn from the Scottish reformation? Dr. Lloyd-Jones states that the best way to do so is by looking at the men who led such a movement. But who were these men? Well, these were godly men who believed in the sovereignty of God and the need to worship him. These were men who realized Christ’s sacrifice and dedicated their lives to him because of it. For example one of the key figures in the Scottish reformation, John Knox, demonstrated fearless resistance towards the mighty Catholic Church. Dr. Lloyd-Jones emphasizes that Knox did not stand up against the Church by his own power, but by the power of God. John Knox realized the absolute greatness of God and consequently preached with power. So, we must ask ourselves, Where is the God of John Knox? Where is this God that can give us such power? To this, Dr. Lloyd-Jones replies, he is here and present, just as he was in the time of John Knox. And if we have accepted Jesus as our Lord and Savior, we have the same God, we must only realize his greatness and react accordingly.
In the words of Dr. Martyn Lloyd-Jones, “the reformation changed the entire course of history.” In his sermon on Martin Luther and the Protestant Reformation, Dr. Lloyd-Jones explores the Reformation in its entirety. In this sermon on Martin Luther and the Protestant Reformation, he begins by looking into the time before the Reformation. Prior to Martin Luther, the world was controlled entirely by the Catholic Church. Everything from religion, to science, to warfare was under the iron fist of the Roman Catholic Church. That is until Martyn Luther nailed his 95 theses to the door of a Catholic Church and began the Reformation. Luther was at this time a Catholic monk and teacher. As Dr. Lloyd-Jones puts it, he did not originally want to break away from the Church of Rome. All he wanted to do was expose the unbiblical sale of indulgences. However, as Luther studied further in the psalms and epistles, he discovered that we are saved, not by works, but by faith. Luther challenged the doctrine of the Catholic church, saying they practiced things that did not correspond to the Bible, but the Church turned a blind eye. Ultimately, Luther left the Catholic Church for it was too power hungry and profitable to abandon its works based model of salvation. Luther, with only the power of God’s word itself, would then go on to lead the Reformation. Martin Luther’s effect on Christianity would be so great that even today we can see its consequences. However, Dr. Lloyd-Jones does not stop there. He also covers the non-historical importance of the Reformation. He asks the questions, “What is a Christian?” and “How does one become a Christian?” But most importantly, what can we learn from Luther’s one-man stand against the largest organization of his time? To this, Dr. Lloyd-Jones replies, “When everything else is gone, the city of God remaineth.” With God, we can do all things; so like Luther we should fear nothing when we are doing the work of the Lord.
Romans 1:11-17 — How do you know that you are a Christian? What is a Christian and what does it mean to be a Christian? In this sermon on Romans 1:11-17, Dr. Martyn Lloyd-Jones answers these questions which are perhaps the most important questions ever. He begins by confronting the fact that we are living in an age of utter confusion, especially in the Church. People claim to be Christians while completely contradicting Scripture in everything they do. That is why it is so important to be certain what a Christian really is. Dr. Lloyd-Jones explains that Christianity can be defined in verse 14 of Romans 1; A Christian is a debtor to both the Greeks and the Barbarians, the wise and the unwise. A Christian is someone who has something that others do not have, and feels the need to give it to everyone. They are not someone who hopes and is looking to find the meaning of life and the purpose of life, they are someone who has already found truth, has joy in it, and feels the need to share it with others. Dr. Lloyd-Jones then goes on to tell an analogy about a man who has the cure for a deadly disease in their pocket, and sees a man who has this disease. This man feels the need and urge to give this cure to the other man in need. A Christian is the same because they have the answers in their pocket and feel the need to share it with everyone around them. A Christian does not just feel this need to share it with the intellectual, but also the uneducated, because they all are in desperate situations without Christ. They do not only share it with people who are interested in having this truth, but also with people who have no interest in it at all. Dr. Lloyd-Jones concludes by explaining that the Christian not only has hope, but can give a reason for the hope within him.
Hebrews 2:1-4 — Why do we praise God? Why do we worship him and gather together so often? In Dr Martyn Lloyd-Jones’ sermon on Hebrews 2:1-4, he explains why we worship God in such a way. To answer such questions, Dr. Lloyd-Jones first explains what Christianity is. Many people think that Christianity is simply an activist movement for World Peace and philanthropy; however, that simply is not the case. Dr. Lloyd-Jones states that although good deeds are often associated with Christianity, the purpose of the Christianity is to spread the gospel of salvation. It is the mission of the Christian to spread God’s great salvation to the ends of the earth. Dr. Martyn Lloyd-Jones states that the reason the masses have not been converted is because we have failed to show them the greatest thing in the world, the gospel of salvation. But many ask the question, how will we get people to listen and value this Gospel as it truly should be? The only way to do this, is to show them their need for salvation. If an unbeliever has no need for salvation, then why should he care for it. To present the gospel of salvation in all its due glory and power, the unbeliever must be made aware of his sin. It is necessary to tell the unbeliever that he is sinful and deserves eternal banishment from the presence of God. Only once this is made clear can the gospel of salvation be presented. Only then will the unbeliever see the true love of God for sending his one and only son to die on our behalf. As Dr. Martyn Lloyd-Jones states, “ The gospels true greatness can be seen only when we realize that the omnipotent God became a simple human for our sakes.”
An address given at the Christian Medical Fellowship Conference in 1974. Due to its length; this address covers 2 CDs.
Dr. Martyn Lloyd-Jones served as one of the greatest preachers of his time; however, before he was called to the ministry, Dr. Lloyd-Jones was one of the most respected medical doctors of his time; at one point being the head doctor to the Royal family. In his sermon on body, mind, and spirit, Dr. Lloyd-Jones expresses his concern over the increasing number of psychological illnesses in the medical field. As a speaker at the Christian medical fellowship conference, Dr. Lloyd-Jones provides his solution to the rising depression rates that are crippling the British nation. He first states how the relationships between doctors and their patients is not what it used to be. Doctors no longer visit the homes of patients and therefore, do not have the same intimate relationships with them. This lack of intimacy between the doctor and patient severely hinders the doctor’s ability to diagnose the root cause of one’s psychological illness/depression. This often results in doctors having to take a universal stance on psychological illnesses. According to Dr. Martyn Lloyd-Jones there are four opinions on psychological illness that doctors can hold to. The first is that mental illnesses aren’t actually real and that patients must simply toughen up (Muscular Christianity). The second holds that people can take medication’s to help with their illness but are ultimately doomed to a life of depression. The third holds that every Mental illness is spiritual and can be mended with spiritual acts. The fourth believes that Mental illness is spiritual but cannot be solved by Christianity. With this said, Dr. Martyn Lloy-Jones summarizes the four opinions with two basic questions. Is mental illness physical or spiritual? He then expands on these two questions in part B of the sermon.
Hebrews 2:1-4 — Why is it such a terrible thing to reject the gospel? In this sermon, “So Great Salvation,” from Hebrews 2:1–4 titled Dr. Martyn Lloyd-Jones expounds on humanity’s need of salvation and what happens if one rejects it. Salvation is such a weighty matter because of its source: God. If anyone says no to salvation, then they say no to the God who has offered salvation to all who believe. This is why it is such a dangerous thing to spurn God’s gracious gift that He has put forward in Jesus Christ. But those who do accept salvation are given the greatest possible blessing: eternal life and peace with God. The gospel is God’s ultimate gift of grace that alone can free people from sin and judgement. This sermon calls each and every one to examine themselves and ask the question: “have I accepted God’s gift of salvation? Am I trusting in Jesus as my only hope?” This is not an inconsequential question, but it is the most important question anyone can ask, for with the great gift of salvation comes the great penalty for rejecting it.
1 Samuel 4:21-22 — What has gone wrong in the church today? In this sermon on 1 Samuel 4:21-22, Dr. Martyn Lloyd-Jones says that the answer is found in the church’s loss of the sense of the glory of the presence of God. The church is like God’s ancient people, the Israelites, who often strayed away from God. Dr. Martyn Lloyd-Jones says that when the Israelites lost the Ark of the Covenant to the Philistines, this was because they failed to look to God’s glorious presence. They became enamored with the trappings of religion and missed what it means to know and love an awesome God. The church today is often no different. For when Christians look to institutions and politics to reach the world, they lose sight of the very God they say that they seek to proclaim. When the church has been the most impactful in the world it is when they were overcome with a sense of God’s glorious presence. This recognition of God’s glory ought to transform all believers and empower them to take the gospel to the whole world. For the church is at its weakest when it is concerned with itself and its own glory. But Jesus Christ shows us that we are to seek to glorify God and know Him truly and only then can the church serve as God has called it.
1 Corinthians 14:23-25 — What creates many problems in church? In this sermon on 1 Corinthians 14:23–24 titled “The True Church,” Dr. Martyn Lloyd-Jones states that what causes so many problems in church is that Christians do not know what the church is. Because they do not know what the church is supposed to be, they have conflict and divisions. Throughout this letter, the Apostle Paul addresses many of the issues by pointing them to what God has made the church to be. He tells them that the church is about the preaching of the word of God and the mutual building up of believers. When Paul comes to the issue of spiritual gifts, he tells them that as members of Christ’s body, they are to love one another and put each other first. This radical ethic of love ought to inform all Christians of how they live with one another, and how they are to love one another. Spiritual gifts are not for oneself; they are so that each person can help others and build up the body of Christ. This is a great message that is vital to all believers.
Acts 8:4 — Christianity began as a small movement in a vast, often hostile Roman Empire. How did it grow? What factors contributed to it eventually becoming the dominant religion of the empire? Moreover, what can be learned from the early church as the culture reverts back to hostile paganism? In this sermon on Acts 8:4 titled “They Went Everywhere Preaching,” Dr. Martyn Lloyd-Jones highlights the vital importance of men like Peter, Paul, and the other apostles as they preached the good news around the empire. Interestingly, he notes the role persecution played in the spread of the gospel. However, Dr. Lloyd-Jones specifically points to the witness and testimony of ordinary members of the Christian church as being a means God regularly uses to spread the truth about Christ. Dr. Lloyd-Jones comments on how often the Holy Spirit uses ordinary Christians to preach the word. He emphasizes that the spread of the gospel comes by the preaching of the word, not just talking about oneself. Christians must consider today how God has used ordinary men and women in ordinary conversation, preaching the extraordinary message of Christ to evangelize the world. Listen as Dr. Lloyd-Jones teaches why “gossiping” the gospel is of such great importance.
Acts 12:5 — What is the church’s greatest weapon? Some may say organizations or church events, but Dr. Martyn Lloyd-Jones argues in his sermon on Acts 12:5 that “our ultimate weapon is that of prayer.” The church has been through hard times since its existence, and Dr. Lloyd-Jones notes that it is helpful to realize how the church has handled it in the past. In verse five, the answer is provided as to how the early church handled persecution — their prayer was made without ceasing. Dr. Lloyd-Jones seeks to deal with two aspects of prayer from Acts 12: “How does God answer prayer?” and “When does God answer prayer?” First, concerning the text, Peter was in prison during the last night of the Feast of Unleavened Bread, and therefore could not be put to death, but would be executed the next day. In light of this, Dr. Lloyd-Jones takes note of Peter’s ability to sleep— it was a gift from God. Also, God answered through the miraculous, as can clearly be seen by his escape. Dr. Lloyd-Jones challenges the believer to have faith and expect answers to prayers. Second, Dr. Martyn Lloyd-Jones argues from this text that God sometimes waits until the last moment to answer prayer in order to test and train.
1 Corinthians 3:11 — What is the hope for humanity? It was once believed civilization would bring a utopian society. The world developed around the idea that philosophy, education, knowledge, culture, and housing would create harmony among humans. On the contrary, civilizations have produced greater and more violent wars. Civilization has ended not in utopia, but failure. In this sermon on 1 Corinthians 3:11 tilted “The Right Foundation,” Dr. Martyn Lloyd-Jones explores divisions in the Corinthian church. Unity is threatened as a popularity contest ensues. The apostle Paul is compelled to deal with the problem as it affects the cross. The Corinthian problem is found in their cracked foundation. Dr. Lloyd-Jones explains that if the foundation is not right, nothing is right. The right foundation deals with two fundamental questions. First, who is man? And second, who is God? The right foundation is laid, not by humans, but by God in the gospel of Jesus Christ. Without this foundation, life becomes completely meaningless, descending into chaos and division. What is the problem with humanity? The answer is not the lack of education, politics, or culture. The human problem is that humanity has built its own foundation on sand. Listen as Dr. Lloyd-Jones proclaims Jesus Christ alone as the adequate foundation.
Joshua 4:21 — In guilt and shame, where is salvation found? The history of the church is a story which reminds the listener that no one is without hope, because salvation is the work of God. In this message on Joshua 4:21 titled “What Means These Stones?” Dr. Martyn Lloyd-Jones examines the testimony of stones. After four hundred years of enslavement, Israel was being led out of Egypt. The Egyptians believed they were going to conquer Israel, but God was going to conquer the Egyptians. Stones would be set a reminder for generations to come that it is God who saves. God saves through judgement and deliverance. Dr. Lloyd-Jones continues through the biblical narrative and two-thousand years of church history, demonstrating that the Christian’s story is a story of God’s action, not of any human. It is a story of God’s power, not humanity’s. The greatest danger, therefore, is to forget history and turn Christianity into a mere philosophy of teaching. On the contrary, God acts through history and the Christian proclaims and remembers His actions. Nobody is hopeless because God is mighty. He can regenerate the hardest heart. He will save and deliver. As these stones were meant to teach, listen as Dr. Lloyd-Jones explains the meaning of these stones to today’s generation.
Acts 24:1-27 — Christians are heralds of good news and have been sent with a message. In this sermon on Acts 24:1–27, Dr. Martyn Lloyd-Jones addresses what this message is not. It is not entertainment or personal stories or testimony. The Christian life is not a mere social message against war, injustice, or poverty. It’s a message of righteousness and the reality that all will stand before God. As the book of Acts comes to a close, the Apostle Paul stands before the Roman governor, Felix, to explain the Christian message. He doesn’t address the ills of Rome or his wrongful imprisonment. On the contrary, Paul proclaims the reality of judgement and righteousness, boldly declaring the Christian message––the hope of Jesus Christ. Felix trembles, yet being disturbed is not enough. The hearer must respond to Christ in repentance. Listen as Dr. Lloyd-Jones applies this narrative to the modern church and exhorts the church to faithfully proclaim the message delivered to the saints. Sinners must be ready to meet God face-to-face. The preacher must, therefore, prefer the opinions of God before the opinions of humanity, and the hearer must believe the gospel.
Daniel 6:1-28 — Throughout daily living, how might a Christian best take the message of Jesus Christ to the lost? In this sermon on Daniel 6:1–28 titled “How to Take the Christian Message to the Masses,” Dr. Martyn Lloyd-Jones examines the life and testimony of Daniel. Daniel’s God was displayed through his exemplary lifestyle and trust in the midst of difficult circumstances. Applying Daniel’s life to modern opportunities, Dr. Martyn Lloyd-Jones questions popular notions behind personal witnessing and directs the listener to take heed to Daniel’s example. Should personal witnessing be relegated to a specific task at appointed times? Should it concern the Christian when witnessing becomes an event, yet one doesn’t witness at work? He argues that the Christian witness need not be organized, but must encompass one’s entire life. Christian witnessing must affect the way Christians work and study––they do their very best. When calamity strikes, Christians are a witness through a calm and quiet trust in God. The Christian faith must be shown to be the governing factor in their life. Listen as Dr. Lloyd-Jones urges for the faithfulness of ordinary Christian people in the public sphere, attracting others to their life. And when others ask questions of their life and trust, Christians bear testimony to their faith in the Lord Jesus Christ.
Matthew 7:13-14 — “Why are Christians so narrowminded?” This is a frequent charge against Christians, but according to Dr. Martyn Lloyd-Jones, the great danger is actually when Christians in the church become broadminded. In order to curry favor with “the man of learning,” the church is cutting and trimming the gospel message. Instead Christians must embrace the narrow way, and preach the whole truth of the gospel with holy boldness. In this sermon on Matthew 7:13–14 titled “The Narrow Way,” Dr. Lloyd-Jones examines the words of Jesus Christ who taught much on the soul during His years of ministry on the earth. Dr. Lloyd-Jones gives several examples of Jesus’s life and teaching where He focused on the human response to His message. The message of Jesus Christ is intimately narrow, and intensely personal so that every individual must face it alone. The narrowness of the gospel is seen most clearly in the saving work of Jesus Christ, because there is no other way of salvation. Jesus lived His whole life on earth by the narrow way, eventually leading to His death on the cross. But the narrow way ultimately leads to eternal life as seen in the risen Lord, Jesus Christ. The wide way, however, leads to destruction.
Exodus 33:1-23 — What should the church do when it is compromised and apathetic? Dr. Martyn Lloyd-Jones argues effectively that the answer is revival. In this sermon on the backslidden church from Exodus 33:1–23 titled “Revival of a Backslidden Church,” Dr. Lloyd-Jones gives four essential steps to revival: 1) the church must identify with the state of the people; 2) it must separate to meet with God; 3) it must be urgent in prayer; and 4) it must want more of God. First, Moses saw the state of the people and reacted by standing in the gap and preached truth to the people, even if people did not react favorably. Today’s church must do the same. Second, he moved the camp out from the people, and those who are spiritually alive, says Dr. Lloyd-Jones, must do the same. He notes the examples in church history such as the Wesley brothers, George Whitefield’s “Holy Club,” and others. Next, Dr. Lloyd-Jones argues, “Orthodoxy alone will not win the battle” but Christians must urgently pray with faithful expectation. They must pray with “holy boldness.” Lastly, Dr. Lloyd-Jones urges the Christian not to settle, but to desire more of God. Moses desired more of God than he was given (lest Moses die), but the result was still a powerful manifestation of God.
1 Thessalonians 1:5 — Does the passing of time necessitate a change in one’s method of evangelism? Does it mean the Christian must change the ways they communicate with a lost world? In this sermon on 1 Thessalonians 1:5 titled “The Problem of Evangelism,” Dr. Martyn-Lloyd Jones give an emphatic “no” in response to these questions facing the church today. Dr. Lloyd-Jones takes the listener to the apostle Paul’s words to the Thessalonians regarding evangelism and the power of the gospel. The problem Paul and the early church faced is the same problem before the church today. It is the problem of people worshipping idols rather than the Creator. It is the problem of people facing the wrath and judgment of God. But as Christians consider how to share the good news of Jesus who can redeem such a people, they must reject the modern idea that changing methods of evangelism is the solution. They must reject the idea that power, money, and advertising are necessary for gospel influence. When Christians proclaim the gospel, they do so out of confidence in the gospel to save. Be encouraged as Dr. Lloyd-Jones reminds that the New Testament shows all the necessary elements for effective evangelism today: preachers who proclaim truth and the testimony of changed lives. This is how the gospel was spread centuries ago and how it spreads today.
Hebrews 2:1-4 — What does it mean to look forward to the heavenly kingdom of God? The Bible tells that all believers are pilgrims and sojourners waiting for the day that Christ will return and make all things new. Christ will complete the salvation that He has begun and all who believe will be finally and fully freed from sin and death. This is the most important truth for anyone because all are in sin and depravity. But God comes to sinners in grace and gives them freedom and adoption in Him. In this sermon on Hebrews 2:1–4 titled “How Shall We Escape?” Dr. Martyn Lloyd-Jones preaches that all are in need of Christ. Human wealth and wisdom cannot compare with what God has given all His children, to the grace that has been freely bestowed up all who trust in His Son. The sermon calls the listener to lay aside pride and self-reliance, and trust wholly on God. It offers great encouragement to those who believe. To those who do not believe, it calls them to flee from sin and trust in God alone.
Luke 24:25-27 — What do two hopeless disciples have to teach the church of today? In this sermon on Luke 24:25–27 titled “A Picture of the Church,” Dr. Martyn Lloyd-Jones teaches how the disciples who met the risen Christ on the road to Emmaus were hopeless because they did not understand what the Messiah had come to do. They believed that when Jesus died, they thought that he had failed. The modern day church often trusts in the wrong things and misunderstands what Christianity is all about. The church becomes hypocritical, and this hypocrisy drives away those on the outside. What is the answer to this problem? The example of John Wesley has much to teach. He was evangelizing the lost while he was still cold and dead on the inside as an unregenerate man. Could the church be the same way? They are in sin and unbelief, trying to share the gospel. The answer to this is to come to Jesus Christ who saves and gives all a new heart and mind to love and serve Him. The answer to the sad state of the church and to the soul of everyone is to believe in Jesus who saves completely.
Acts 2:42 — Unity for the sake of unity is a current cultural movement. The culture encourages unity, to avoid division, to love everyone, and let others live as they please. According to Dr. Martyn Lloyd-Jones, this movement isn’t confined to secular spheres of influence. It is also present in local churches. There is a great movement underway among churches to be ecumenical; that is, to focus on fellowship, love, and unity across all denominations rather than focusing on doctrinal differences. It is the idea that fellowship must come before doctrine and this movement needs careful consideration. The foundational issue at stake concerns the teaching found in the Bible about the doctrine of the church. What is a church? What are its objectives and goals? What does it provide and how does it function? As Dr. Lloyd-Jones examines the early church in this sermon from Acts 2:42, he focuses on the importance of correct doctrine for the life of the church. Doctrine is held in high regard and is the most important feature of the biblical text. The apostolic teaching and focus on doctrine must have preeminence and then, following from necessity, comes fellowship within congregations. If fellowship is allowed to reign over doctrine, confusion and compromise is invited into its midst. This allows the thinking and desires of humanity to direct actions, rather than the supremacy of Scripture.
1 Corinthians 2:1-16 — In this sermon on 1 Corinthians 2:1-16, Dr. Martyn-Lloyd Jones explains three things about modern humanity that are worth noting. First, amidst all their problems, though baffled, the modern person will listen to any counsel but the Bible. Second, people today are hero worshippers, but have no interest in the greatest hero, Jesus Christ. Third, humanity is interested in great events, yet passes by the cross unconcerned by its magnitude. Through careful exegesis of a portion of Paul's first letter to the Corinthians, Dr. Lloyd-Jones exposes that before people are converted to God’s fold, humanity’s primary issue is that he approaches the world wrongly. He thinks that by observation, science, and philosophy that he can answer the questions of life. Dr. Lloyd-Jones then reveals the splendor of the truth of God. God gives us the mind of Christ upon conversion and the Spirit that searches for the deep things of God. It is with this mind that we can become spiritually discerning, since it is given to us by the creator and inventor of these truths. The natural man does not understand the things of God and the world's eyes are darkened to these truths but if Christ is embraced, Dr. Lloyd-Jones explains, Christians must prepare to become “fools for Christ's sake.”
2 Corinthians 4:17 — These light and momentary afflictions that are creating an eternal weight of glory—what is this hope Dr. Martyn Lloyd-Jones speaks of in such trying times? Listen to this sermon on 2 Corinthians 4:17 and examine oneself in light of such truth. What is the attitude in facing present difficulties and the unknowns of the future? In this commentary on the passage, the listener will discover what Dr. Lloyd-Jones calls the “acid test.” This test combines one’s total reaction to life and that everything in it is not merely optimism or stoicism. Paul is an example of a man who easily despaired. How could Paul talk like this? Learn what true positivity is in light of knowing that everyone is born to die. The history of the great song, “It Is Well With My Soul,” shows us that there is hope in the midst of trial because of Christianity's message, not simply the call to toughen up. Dr. Lloyd-Jones calls the listener to gain a new capacity to see life and eternity as a whole, and to not be distracted by the immersions of the world, such as orthodoxy, intellectual ascent, morality, experience, and crises.
Hebrews 10:10-25 — Some say, “Doctrine divides, let’s focus on prayer.” But what is prayer without doctrine? Is prayer really the easiest thing one can do? Can anyone go to God in prayer? In this sermon on Hebrews 10:10–25 titled “Prayer,” Dr. Martyn Lloyd-Jones explains that prayer is not easy. It is extremely difficult. Prayer is entering into God’s presence with a clean conscience and pure heart. How can anyone do this? It seems impossible. The conscience condemns and the heart proves the guilt. Yet, prayer is absolutely vital. It is essential to the Christian life. Listen to this sermon as Dr. Lloyd-Jones not only explains the problem in prayer, but shows the solution. Christians enter into prayer through the flesh of Jesus Christ. It’s through His incarnation and His death. The punishment which the law required was placed upon Jesus Christ. It’s been dealt with and, therefore, God cannot punish the sinner again. Since the law is satisfied, the conscience is satisfied. The Christian prays through Jesus Christ and Him crucified. Therefore, the Christian approaches the throne of God with fear, and also with great boldness. Dr. Lloyd-Jones points out: this is all doctrine. Thus, doctrine cannot be separated from prayers.
Daniel 6:1-28 — In this sermon on Daniel 6:1–28 titled “Let Everyone Worship the God of Daniel,” Dr. Martyn Lloyd-Jones asks the listener if people talk about the Christian’s God like they talked about “the God of Daniel.” This is the only true and living God. What can the Christian do to proclaim their belief and trust in Him? Look at the faithfulness of Daniel in his work and character. He was a worker not marked by error or fault, but rather as being the best, most reliable, and honest of all workers. Listen to the history of other faithful Christians who proclaimed the gospel of Christ through their exceptional work ethic. Does the gospel have such a clear influence on the Christian’s life? It was obvious that Daniel knew the God he worshipped; he had a clear and specific religion that could be defined. Daniel did not even compromise his religion. There was no superficial excitement. Daniel stood on the gospel principles in the face of death itself. A man of character who thanked God, whatever the circumstances. The Christian is encouraged to know the way of salvation, so that they can rely upon God and be ready to suffer anything for Him.
1 Corinthians 3:11 — On what is the Christian life built? Is the hope resting in financial security or job status? If all of that came crashing down, would Christians have something to fall back on? In this sermon on 1 Corinthians 3:10–11, Dr. Martyn Lloyd-Jones preaches on the importance of foundations for the Christian life. Houses require proper foundations in order to secure their safety and structural integrity for the many years to come. Though it takes time and effort to lay a good foundation, it is absolutely necessary to ensure a building remains safe. By themselves, humanity is incapable of providing the foundation needed because all the typical “foundations” are changing and temporary— sex, money, and power are here one moment and gone the next. There is no other foundation that will stand the test of time than that which is built on a relationship with Jesus Christ. As Dr. Lloyd-Jones asks this most important question: Is the Christian’s life built on the foundation of Jesus Christ? Without this foundation, joy will rise and fall with the changing seasons of prosperity and difficulty. Listen as Dr. Lloyd-Jones teaches on why lives must be built on the eternal, unchanging truth of the gospel.
Acts 4:1-37 — Take a look at the first persecution of the infant Christian church. In this sermon on Acts 4:1–37 titled “Prayer,” Dr. Martyn Lloyd-Jones proclaims that it’s not the pew, nor the people, that determine the message being preached. This sermon takes a closer look at what the secret of prayer is and how one ought to pray. Prayers must not start with a person, but with God. Christians should learn to begin prayers by remembering and praising the one to whom they are praying. Prayer is coming into the presence of God. Approach Him in worship. One cannot focus on themselves and their problems, but should look at the God who controls everything, even His enemies. While the hand of people carry out works, it is the purpose of God that plans them. The church is not owned by people. When persecution comes, it is not person against person, but it is rather person against God Himself. Look at the prayer of the Psalmist in the second chapter and see where his concern is. God is the one who moves and shakes. “There is no difficulty about [understanding] miracles if you believe in an Almighty God.” There is great unity in Jesus Christ.
Ephesians 2:1-10 — Is it possible that the gospel can be summarized in just two words? In this sermon "But God", Dr. Martyn Lloyd-Jones answers in the affirmative. Given the context of Paul’s transition from sin to salvation in Ephesians 2:1-10, great hope shines forth with just two words: “But God.” These two words suggest hope for the sinner and is the only message that holds out hope for the individual and a world that is dead in trespasses and sins. As Dr. Lloyd-Jones contends in this sermon, these two great words tell that salvation is entirely a divine action and in contrast to the sin of humanity. “But God” shows He is unlike men, slow to anger and abounding with grace towards those who deserve wrath. In a world full of anxiety, stress, and difficulty, humanity’s great hope and joy is summarized in this brief statement. Dr. Martyn Lloyd-Jones reminds the listener that God has entered into this state of death by offering hope through Christ. The human condition is not hopeless but can be changed through the intervention of a merciful God.
1 Thessalonians 1:5 — We live in a world where the Church is losing influence and people are moving farther and farther from the truth. To confront these negative trends people have put forth solutions to how we can “sell” the gospel better and communicate more as a global church. However, in Dr. Martyn Lloyd-Jones’ sermon on 1 Thessalonians 1:5, he reveals the true way we should spread the gospel. Many Christians believe that a new message is needed to attract the masses, while others say that huge, concert-like gatherings are the key to spreading the gospel. Many say that the same old message just isn’t working and must be altered. However, Dr. Lloyd-Jones states that the message is not the problem. No, the message was powerful enough to convert the entire Roman Empire, and the Romans had a society of sin and lust, similar to ours. No, the message is not the problem. The problem is the way we present it. Dr. Lloyd-Jones points to how the early church spread the gospel by apostolic teaching and by the testimony of their lives. Likewise, Dr. Lloyd-Jones urges us to do the same. We must live out the message of the gospel so that others can see the power of God in us. This was the original way that the gospel was spread, and it is the best method for evangelism, even today. With this said, Dr. Lloyd-Jones confronts another problem that is plaguing the spread of the gospel. He states that churches simply aren’t telling the true message of the gospel. Modern evangelists pride themselves in telling the good news of Jesus Christ, but forget to tell people why Jesus came. Without knowledge of their sin, unbelievers may live life thinking they are Christians, while they continue sinning freely. Like Paul, we should not focus on flattering audiences, cracking jokes, or hosting large events, but instead tell unbelievers that they are sinners in the presence of a holy God. Only when we know we are sinners, do we turn to Christ for redemption.
2 Corinthians 3:2-3 — Christians are letters of recommendation – living epistles - for the Lord Jesus. To truly impact those outside the church, Dr. Martyn Lloyd-Jones teaches that the Christian must start within the church. Listen to this sermon on 2 Corinthians 3:2–3 and learn that the people of Christ are to be a letter so plainly written that anyone could read its message and understand the gospel of Christ. Each person is either in Christ or out – there has always been a great division. The hand holding the pen and writing such words is not the one holding the power; the power is the hand of God. Salvation happens in the fleshly parts of the heart, and morality is not merely the outside. This gospel is not merely an improvement, but a radical transformation; a profound intellectual change occurs in the believer. A great distinction between the unbeliever and the believer is their understanding of the primacy of the human soul. Unbelievers are blinded by a veil of sin, but the Christian can see truly through Christ’s sacrifice. The Son sets humanity free. The more one looks at Christ, the more they will look like Him – people will be able to look at a Christian’s face and see the difference.
Hebrews 4:14-16 — In this sermon on Hebrews 4:14–16 titled “Assurance: To the Uncertain and to the Discouraged,” Dr. Martyn Lloyd-Jones discusses the theme of the preeminence of God, the importance of doctrine, and two crucial prescriptions for the Christian. Christians are unhappy because they are not as certain about their salvation as they ought to be. People like psychology with a little biblical terminology, and feeling like they are good people. The gospel is not merely for comfort. Two things are deemed to be inseparable prescriptions for the Christian. First, hold fast to the confession of the faith. Second, come boldly before the throne. Orthodoxy is not enough. Vague feelings and prayer are not enough. Learn the fallacy of the common phrase: “Christianity is caught not taught.” The Christian is an intellectual who knows who he believes, what he believes, and why he believes it. Hear about the confessions and catechisms created by people of God—Christians need a defined faith on which to hold fast. What is the Christian faith about? Christianity is not just positive thinking and comfort. Look at the person and work of Christ—the resurrection, Christ as representative, High Priest, Son of God, and Son of Man. Christ can sympathize with His people. The throne of justice is also the throne of grace and must be approached with reverence.
Luke 24:13-35 — This sermon speaks to those who rush to treat their own condition and problems before even knowing the cause of them. In this sermon on Luke 24:13–35 titled “Assurance: To Those Who are Slow to Believe,” Dr. Martyn Lloyd-Jones teaches that the Bible contains such answers. Listeners are encouraged to look at the two men who lacked assurance, see a picture of discouragement, and be amazed at the visible transformation that can occur. One cannot feel sad without looking sad; everything about these men revealed their sadness, but they were missing the truth. Initial human diagnosis leaves people stuck in the depths of despair and discussing the past; observe Christ’s expert analysis and illumination of reality. People are fools because they don’t know how to think in a spiritual manner. See the example of Edwards and others. Realize the story of Christ doesn’t end at His death, but continues to His resurrection. No one’s story has to end in despair. Tradition is a wonderful thing, but traditionalism paralyzes. One cannot only believe some of Scripture without taking all of it. Christ is the conqueror, but He is also the sufferer. Embrace His promises of deliverance alongside His commands of obedience. The human heart burns for God, and all need Him.
1 Peter 1:23 — In this sermon on 1 Peter 1:23 titled “Assurance: Concerning the Word of God,” Dr. Martyn Lloyd-Jones talks about how one can be born again by an incorruptible seed. Look at the word of God that lives and abides forever. Scripture is not out of date but is the very Word of God, not mere opinion or prophesy of people. What is the origin of the universe, humanity, and the design of creation? Hear of the intelligence behind this marvelous creation and answer each of these questions by looking at the Bible. Education and money cannot end war. Humanity has rebelled against God and will never find peace and happiness apart from Him. God made people in His own image to live in a certain way. Scripture addresses people and their condition before God. The word of humans will always end, but God’s word will continue speaking forever. God is the ultimate judge for eternity and will examine all people, not on their knowledge of the evening news, but on their knowledge and glory of God. No one can be just without God. Look forward to glory everlasting, an incorruptible inheritance, reserved for His children in heaven.
1 Peter 1:8 — What is the single most important thing in life? In this sermon on 1 Peter 1:8 titled “What it Means to be a Christian,” Dr. Martyn Lloyd-Jones reminds the listener that the most fundamental part of everyone’s life is their relationship with Jesus. With so much false teaching being popularized today, many people misunderstand what it means to be a Christian. Some say they are followers of Jesus because they were baptized as infants, while others claim the name of Jesus because their parents were believers. However, in this sermon, Dr. Lloyd-Jones shows that a true relationship with Jesus has three basic characteristics. First, a Christian believes in Jesus— not just accepting historical facts about Him, but also believing in Him for salvation and submitting their life to following Jesus. Second, a true believer loves Jesus because Christians cannot believe in what He has done for them without being filled with love and thankfulness. Finally, Dr. Lloyd-Jones teaches, a true Christian rejoices in Jesus and His victory over death. Listen to this sermon as Dr. Lloyd-Jones teaches about what a thriving relationship with Jesus looks like and how anyone can have it today.
John 8:21-24 — What is the most important question anyone can ask? Christianity says that it is the question of how all will die. This is not the question of what way will they die, but it is the question of the state of the soul when they die. In this sermon on John 8:21–24 titled “Two Ways of Dying,” Dr. Martyn Lloyd-Jones explains how many simply wonder if they will die rich or poor, lonely or surrounded by friends, in war or peace. Yet, while these may be important questions, the most important is whether or not one is right with God. Jesus teaches that all who die in their sins and apart from Him will be condemned. While many may believe that they will continue to exist after they die, this is still wrong if it does not include the Bible’s teaching in the final judgment, resurrection of the dead, and necessity of believing the gospel. What, then, is the right way to die? Dr. Martyn Lloyd-Jones says that the only way to die in peace is to believe that Jesus is who He says He is, and that He has done what He has said He will. It is to believe that Jesus is the only savior of the world and that He has redeemed all those that believe in Him.
Psalms 2:1-12 — In this sermon on Psalm 2, you will learn that Scripture always speaks to the precise position in which we each find ourselves today. Realize first, that in and of ourselves, we can do nothing. We must pray to God that He might pour out His Spirit in a manner that it might be irresistible. Listen as Dr. Martyn Lloyd-Jones explains how the second Psalm describes our present position. Are you astonished at the state of the world? This is a state of organized insanity and confusion. “Pride of man and earthly glory, sword and crown betray its trust, what with care and trial he buildeth, tower and temple fall to dust.” In this modern world, we must go back and read the instructions from our Maker – otherwise, there is no hope. The cause of our troubles and unhappiness is due to man’s sin. This is not simply weakness in human nature, it is a willful act and hatred against God. God looks upon mankind in wrath as man opposes both His Law and love. Love manifested in the death of His own Son. God's final appeal is to be wise, serving Him with fear, and rejoicing with trembling. The modern man needs reverent preaching, not shallow entertainment. Look at God's offer of salvation!
Hebrews 12:27-29 — Does Christianity have a place in today’s modern world, or is it outdated and in need of being replaced by newer ideas? Many people think that Christianity, and especially many of its teachings, are irrelevant because they are from such a long time ago. In this sermon on Hebrews 12:27–29 titled “The Gospel in the Modern World,” Dr. Martyn Lloyd-Jones argues that the Christian faith is needed just as much now as it was then. People throughout history have thought that the world would get better with new technology, globalization, and other breakthroughs that would unite the world. However, these man-made solutions have failed to bring about the utopia that many hoped for. Massive empires that once dominated the world are now nothing. Science, philosophy, wealth, and politics have all failed to bring about the change that is desperately desired. Dr. Lloyd-Jones notes that this is due to human sinfulness. No one is perfect and nothing they build can be perfect. Thus, no one is capable of ultimately fixing the issues encountered in the world. The Bible alone gives an explanation for the state of the current world, and the Bible alone provides a basis of hope for the future. God’s kingdom is the only one that won’t change and that will last forever.
2 Corinthians 5:11 — How should pastors view the church? How should a church view its pastor? In this sermon on 2 Corinthians 5:11 titled “For Church and Minister,” Dr. Martyn Lloyd-Jones preaches on the importance of both a church and its pastor, and how the two relate to each other. Dr. Lloyd-Jones begins by laying out three points centered around Paul’s letters to various congregations and his relationship with them. First, an unsupportive church can greatly hinder the pastor and his ministry, and be a source of major contention that makes it hard for the shepherd to do his work. Second, a good church can fill a vital role by encouraging its pastor. This, Dr. Lloyd-Jones says, is one of the easiest yet most valuable things a church can do. Finally, as Paul declared in the epistle, a church filled with people seeking the Lord and following the pastor’s instruction is the best testimony he can have. Dr. Lloyd-Jones spends the latter half of his sermon addressing the role of the pastor. Like an ambassador, pastors are appointed by God to their position to speak on His behalf to His people. They are the shepherd, and their responsibility is not just to be the “nice guy,” but rather, one who speaks the truth of God’s word. Listen as Dr. Lloyd-Jones expounds on these points and encourages pastors and churches to interact with each other in a way that pleases the Lord and reflects the relationship that Paul had with many of his congregations.
1 Peter 1:13 — Persecution of Christians is on the rise around the world and it’s not limited by geography or governmental laws. How can people of faith stand strong in the face of trials and tribulations? Is it better to ignore the issues, or face them head-on? The Apostle Paul acknowledges that instead of encountering fewer trials, Christians will have more tribulations than those who aren’t saved. Biblical trials and tribulations come from striving to live godly lives in a world that hates anything that resembles God's holiness. But yet, they are still called to rejoice. This can be hard to do, and Christians may struggle with finding joy while going through hard times. Dr. Martyn Lloyd-Jones says that Christians, while talking about the joy and peace Jesus gives us, often respond to trials the same way the world does— with despair and anxiety. In this way, the Christian testimony does not line up with how they live their lives. In 1 Peter 3, the author challenges us to conquer this defeatist mindset, not by building up positive emotion, but rather by “girding up the loins” of the mind and by choosing to dwell on the greatness of salvation as shown in the biblical text. The Christian can often think too lightly about their salvation, but is encouraged to fight this and preach the gospel to themselves. God is the sovereign Father, and eternal inheritance in Him is guaranteed.
What is the responsibility of evangelism? In this sermon titled “Calvinism, Hyper-Calvinism, and Arminianism,” Dr. Martyn Lloyd-Jones distinguishes between the three from a biblical perspective in regards to evangelism. There is a great confusion today between mere activity and real spiritual work. People are always impressed by activity, but this is often carnal zeal and activism. What is “prayer-backing”? Do Calvinists need to be reminded of the responsibility of evangelism in ministry? What is the right motive for evangelism? Learn of the history of Calvinism and the over-correction that often results. Hyper-Calvinists press logic so far that they do not give the free offer of salvation to others. Hear of election, predestination, and human responsibility, and of the biblical truths that cannot be logically reconciled. God alone is responsible for salvation, while humanity alone is responsible for damnation. Listen as Dr. Martyn Lloyd-Jones argues that a person ought to be a great Calvinist who preaches like an Arminian. Evangelism is the result of a great urge, not mere duty; it is an inevitable fruit, not something to be added. How did Christianity spread before the printing press? Look to God for help, rather than oneself; be filled with the glory of God, rather than statistics and organizations. Stand humbled before God.
In this sermon, Dr. Martyn Lloyd-Jones looks at Paul's example of how the Christian church ought to address a pagan world. A world sunk in iniquity and on the verge of collapse needs the Christian message. Learn that Paul reasoned with these people. How should this Gospel be listened to? Man ought to tremble in some way under its message! The great theme is righteousness – on the the attributes of God Himself. Learn of this, "essential uprightness" – the opposite of anything perverted or weak. According to biblical teaching, not only is God righteous, but man was originally created to be righteous after God’s image. Learn of the vital relationship between righteousness, temperance, and the judgement to come. Man is a responsible being made in God's image, and God will hold him responsible in the end. No man does good – men love darkness rather than light. The Law damns everyone to Hell, but the Gospel declares faith in Christ can save! God so loved the world that He gave His only begotten Son to lay the iniquity of sinners on Him. Praise God! Why do people reject this message? Stop resisting the Spirit and fighting against God. Receive this new life and nature, and start living as a new creation.
Man is so tempted to put faith in his own abilities that prayer has often come as an afterthought. Learn about the concept of "prayer-backing" and the perversion of merely thinking man needs God's support. Listen as Dr. Martyn Lloyd-Jones addresses this serious departure from what Scripture conveys as prayer. Look at the examples of Abraham, Isaiah, and Moses – all men of action, but moreso all men of great intercession. What is the greatest thing man can do at a time like this in history? Intercede before the throne of God! Are we to have greater zeal for denouncing sin or exalting the glory of God? Consider the example of Christ when He saw the state of the people – He was burdened for them. How ought we pray? Intercessory prayer is not mechanical, nor is it simple. Praying must always start with worshipping God, not presenting one's problem. Hear about Jeremiah's prayer as he reasoned and pleaded with God – even if those he was praying for were against him. Begin to see God’s larger plan of salvation. Pray and not faint; God is your only source of strength. Fall before Him and leave your petition at His throne.
1 Timothy 2:3-7 — Why does your church exist? What is the job of it and your pastor? In this sermon, Dr. Martyn Lloyd-Jones seeks to teach from Scripture regarding the proper role of the church. Over the last several decades, many churches have taken on the world’s job of entertaining people. Yet, as Dr. Lloyd-Jones rightly points out, this is opposite of the church’s focus to bring people to a knowledge of the truth. Who is God, and who is man? What is wrong with man? These questions serve to quickly diagnose that we are in trouble and in need of a Savior, and this message, says Lloyd-Jones, is the reason churches exist. As Augustine said, “Our hearts are restless until they find their rest in Thee.” People in the world are wandering about, suffering under the effects of sin. They are often seeking to find lasting joy, peace, and forgiveness in created things that cannot satisfy. Yet, Jesus offers a remedy for all who come to Him in faith and accept His sacrifice for sins on their behalf. Why is it so urgently important, Lloyd-Jones asks, that churches exist to preach this? His answer is simple but pointed: people will stand before God and be judged when they die. The message of hope and forgiveness must be preached, and this is the function of the church.
2 Corinthians 4:5 — In this sermon on 2 Corinthians 4:5 titled “The Nature of the Christian Ministry,” Dr. Martyn Lloyd-Jones passionately proclaims the real character of the Christian preacher and the true Christian message. Look at the example of Paul. Why did Paul not preach himself? What makes someone or something a fit subject for preaching about? The task of the gospel is not easy, but it is clear. The Christian is preaching to a world that is outside. Learn about earthen vessels and the state of the condition of the natural person. The gospel of Christ is not only preaching on morality and conduct; the natural person is ignorant of the issue of their own soul. People were meant to be companions of God who communed with Him. Why is this not seen? The world is under the control of the devil. Learn how to fight the spiritual forces of evil in this world. Glory in the Trinity, in God through His creation, and in the Son who died and rose again. The Christian preacher ought to be one who is prepared to be nothing so that God can be everything.
Romans 8:18-23 — Is Scripture completely irrelevant? Listen to Dr. Martyn Lloyd-Jones looks at the contemporary answers found in Romans 8:18-23. The sufferings of this present time are the unchanging problems of mankind. Human suffering is always a result of sin. Science and philosophy cannot give man such hope in the face of humanity, but the Gospel of Christ can. Look at nature from the Bible's standpoint and find comfort on its terms. The greatest consolation in this present affliction is that this is God’s world. The ground was cursed for man’s sin and the world is under the wrath of God, but there is good news. The Christian Gospel is the only explanation and solution to the sufferings of the present time. Learn that every human's greatest need is to be reconciled to God and the only promised deliverer is Christ. A Christian is still subject to all the sufferings of this present world; but man has a new view of time, and sufferings, which are incomparable to the glory to come. Are you groaning with creation? Find out that you should be! Nothing can frustrate the plans of God. Cast yourself on His compassion and love; your sins have already been dealt with.
Hebrews 10:19-22 — Why is prayer difficult? Why do we need instruction to pray? In this sermon on prayer from Hebrews 10:19-22 titled, “The Power of Prayer,” Dr. Martyn Lloyd-Jones answers these questions and explains how to pray to God. Dr. Lloyd-Jones says that the uncertainty of the basis of Christian faith affects prayer and that Christian prayer is difficult because of three reasons: prayer is going into the presence of God, we have an accusing conscience, and our bodies are polluted with sin. Regarding the basis of the Christian faith, he says that without true doctrine you cannot pray. One must know the only way to pray is through the new and living way provided at the cross. Regarding the three reasons why prayer is difficult, we must pray with boldness by realizing that it was God himself who died on the cross for us. We must deal with an accusing conscience by realizing that we are sinners but those sins have already received punishment and were laid against the lamb of God. We must deal with pollutions by fighting sin through the new nature that is received through Christ. Finally, we must deal with the devil by remembering that Christ died for our sins. Dr. Lloyd-Jones concludes by saying “go to him in full assurance of faith and he will hear you.”
1 Samuel 4:19-22 — In this sermon on 1 Samuel 4:19-22, Dr. Martyn Lloyd-Jones draws parallels between the state of the church today with the spiritual condition following the capture of the Ark of the Covenant by the Philistines that is recorded in the Old Testament. As with the tabernacle, the Doctor says, the vital factor in the life of the church is the presence of the glory of the Lord. The greatest danger to the church today could very well be that it is content with nice buildings that are missing God’s glory. But as in the Old Testament, both humanity’s contribution and God’s glory are vital in working together to bring a church to a state of flourishing. How can churches guard against this separation? Lloyd-Jones proposes that it all begins with a church being sensitive to the glory of the Lord, and then asks some haunting questions: is the church aware of the glory of the Lord? Where does it start? The answers to these questions, and the fervor with which the answers are applied, will play a large part in the shape the church takes over the next several decades. Listen as Dr. Martyn Lloyd-Jones preaches on why the glory of the Lord is vital for a church to succeed.
The only hope for this world is that it is God’s world. In this sermon titled “A Christian Looks at the Moon,” Dr. Martyn Lloyd-Jones addresses the claim that Christians forsake thinking and reasoning. It is the Christian alone who thinks and Dr. Lloyd-Jones asks if one’s thoughts are controlled and governed by the teaching of the Bible, or the news and the media? Learn how to think deeply, examine truth, and draw conclusions that are not superficial. The Christian considers things, reasons, and then comes to profound conclusions concerning such. Stand amazed at God’s marvelous creation and understand the uniqueness of humanity. Learn of the problem and tragedy of humanity; in this marvelous universe, humanity is the greatest contradiction. How can people be such a brilliant success, yet the greatest failure? Dr. Lloyd-Jones describes the modern person as a technological success and moral failure. This modern person is governed more by lust and passion than truth and understanding. Come to the only hope that there is for the world today—a spiritual understanding of God’s great plan of redemption and salvation. Recount the one launching that came from heaven to earth by God Himself. The wise person is encapsulated in Christ. Christ alone will present His people holy and faultless before God.
Dr. Martyn Lloyd-Jones preached this sermon titled “By This Shall All Men Know…” at the Evangelical Alliance Ministers’ Conference in 1969, stressing the importance of supplementing the reading of theology with that of history. He encouraged avoiding being abstractly academic without applying theological truths to daily life and to look at the “generals” in history to keep the “particulars” of theology realistic. Listen to what the Roman Catholics said about Protestantism. Who do the facts support? Learn about the denominational divisions of Christianity. If many are based merely on comprehension, are they justified or sinful? Learn of the factors that caused such divisions. Hear of the national churches that hindered the Protestant union and how spiritual elements were overwritten by political ones. Hear of the history of Calvin, Luther, Anabaptists, Presbyterians, and many others. Dr. Lloyd-Jones discusses episcopacy and tradition, essentials and non-essentials, and striving for Protestant union. He shares the significance of the Westminster Confession and other confessions of faith. Avoid the extremes of unrestrained laxity and egotistical rigor, define the differences between error and heresy, and heed the call to be charitable.
Psalms 2:1 — In this sermon on Psalm 2:1 titled “Why Do the Nations Rage…?” Dr. Martyn Lloyd-Jones tells how nothing else holds out hope in this modern world other than the message of Scripture. Look at the state and condition of the human race. Humankind is always restless, with a constant desire for peace and rest. They look at a raging storm in this age of people who are proud of their sin. Christians alone face the facts; nonbelievers are continually devising empty and futile schemes. Even attempts for peace do not succeed—look at history with the League of Nations and United Nations. People try to put their trust and confidence in politics, education, science, and philosophy. The state of the world today is simply “organized insanity.” Discover the deliberate rebellion that causes all of this. The law was not given to hold down. It is madness to believe in worldly theory and not believe in God. All are under the judgment of God and His wrath is upon sin. Rejoice that none are not left without a solution but should look at God’s free forgiveness.
Acts 12:5 — In this sermon on Acts 12:5 titled “The Church and Her Future,” Dr. Martyn Lloyd-Jones lays out a strategy for how the church can prevail during persecution. One of the most critical parts in this battle, he says, is to identify the character and power of the forces against the church. Dr. Lloyd-Jones encourages Christians that nervousness is behind the appearance of confidence of those opposed to the gospel. This nervousness is driven by their rebellion against God and awareness that God opposes sin. This is seen today, and it is also seen in how Christians were treated in the New Testament. The second strategy Dr. Lloyd-Jones alerts the listener to is the utilization of prayer. The early church employed this tactic early and often, and God rewarded their diligence. However, it is not enough to just petition God for things. Dr. Lloyd-Jones asks a serious question—“do we really believe in God’s power to accomplish that of which He is capable?” If so, Christians truly have nothing to fear. Wherever they are currently in their walk with Christ, this sermon will give hope and encouragement to stand one’s ground and trust the Lord while living in the midst of a hostile culture.
Genesis 3:22-24 — Genesis 3:22-24 helps understand that this is an uncertain and restless age, and the anxiety of science pervades. In this sermon on Genesis 3:22–24 titled “Is Christianity Out of Date?” Dr. Martyn Lloyd-Jones teaches that this was not the way God made the world. God made humanity perfect and put them in a perfect environment. God had fellowship and communion with people. How did the world become what it is today? People ceased to realize they had lost communion with God; they failed to see their own finiteness and dependence on God. Desire usurped everything else; people were no longer guided by truth and principle, but by appearance and lust. Fear and guilt came. Look at history and see war and conflict; original paradise was lost. No one escape the judgment of God. All have tried to get back to paradise, but it is always futile as they depend on philosophy, politics, nature, or reason. People were indeed meant for something better; even the nonbeliever understands that. But, all are self-centered and the devil is the god of this world. No one can have paradise on human terms or without God. Look to Christ and find spiritual paradise today.
Acts 5:32 — Today’s cultural environment is difficult for the church. How are Christians supposed to act in the midst of increasing hostility towards the faith? In this sermon on Acts 5:32, Dr. Martyn Lloyd-Jones draws from Scripture and church history to encourage believers in how to walk with the Lord in difficult times. The church has had to fight for her life many times over the centuries, and the essence of wisdom is to look at the past and see how she has survived. How did the church flourish in the midst of trials and persecution? The church flourished through the emphasis on personal witness and the witness of the Holy Spirit. So often believers focus solely on their abilities and witness when instead they are also called to recognize the need for the Holy Spirit. Though the Spirit is often thought of in terms of the spiritual gifts He bestows, perhaps more important is the role He plays in everyday lives and how He lives out His testimony in and through His people. This correct view shows that people are desperately dependent on the Holy Spirit for their lives to be lived out in a godly manner. Listen as Dr. Lloyd-Jones encourages Christians about how they can keep the faith in the midst of a hostile environment by relying on the Holy Spirit.
Acts 17:21 — No one can turn the gospel into something ordinary; it is extraordinary! Look at the confusion of Corinth and the church today. Why do modern people not like the miraculous and supernatural? They are more concerned about this world than the next. Take heed, for one is temporal and one is eternal. In this sermon on Acts 17:21 titled “Paul Preaches at Athens,” Dr. Martyn Lloyd Jones preaches on the essential truth of Christ’s resurrection from the dead to Heath Evangelical Church in 1977. If Christ was only a man who taught moral principles, there can be no assurance in the gospel. Christ’s resurrection announced that He had satisfied everything the Father required of humanity. One day His people will be perfected not only in spirit, but also in body. Jesus’s teaching alone only serves to condemn; no one can even keep their own standards. People often fail to keep a New Year’s resolution, so how do they think they can achieve their own righteousness? The world is as it is because of sin. One cannot fight the devil; Christ alone has conquered every enemy and can clothe people in righteousness. Christ builds His kingdom through individual conversions.
Genesis 32:24-25 — How do we experience God? Chaos and confusion results among Christians as religious movements emerge based upon unique experiences. In this sermon on Genesis 32:24 entitled "The Man Who Wrestled With God", Dr. Marytn Lloyd-Jones desires to counter this confusion by discerning the essence of true Christian experience. He seeks to do this by looking at the great turning point in the life of Jacob in Genesis 32. While he acknowledges that any standardized Christian experience is unhelpful, Lloyd-Jones affirms there are broad elements which can be used to authenticate our experience. True Christian experience will penetrate the heart of the individual and therefore disrupt the person’s entire life. With true Christin experience the attitude of the person moves beyond general interest in religion to being dominated with the one thing that matters: knowing their Creator. All these things result in a changed person or a new man. They become someone who knows they have peace with God. Someone who is humbled by the presence of God. Hear this challenging sermon from Genesis 32:24 as you consider your own Christian experience.
1 Corinthians 2:2 — What is the mission of the church? Believers and unbelievers ask this question with some saying that the mission of the church is to lobby governments. Others claim that the church is to be a means of social change. In this sermon on 1 Corinthians 2:2 titled “Jesus Christ, Crucified,” Dr. Martyn Lloyd-Jones considers what the Bible says is the mission of the church. Paul the apostle is preaching Christ and Him crucified. He is not merely advocating for external social change, nor is he looking to the greatest philosophers of the day for answers. Paul’s answer to the question of the church’s mission is simple: proclaim Christ and Him crucified. This is the only message that saves people, not only from their sins, but from eternal damnation as the just punishment for rebellion. All human wisdom and culture stand under the judgment of God in Jesus Christ. All are responsible for their actions before God almighty. All stand condemned before the holy God. This is why the church must proclaim Jesus Christ crucified. There is no other way of salvation. This sermon confronts all with the simple question: “do I believe in Jesus as my savior?”
Psalms 8:3-4 — In this sermon on Psalm 8:3–4 titled “What is Man…?” spoken at Trinity Road Chapel Centenary in 1970, Dr. Martyn Lloyd-Jones responds to the accusations of the world that Christians are stuck in the past and unaware of what is happening in the modern world. The Christian gospel is necessary to consider the past and to face the future. Dr. Lloyd-Jones says that the only people truly thinking in this world are the Christians. Governed entirely by the Bible, this is a new way of thinking and “considering” things. Christians are not anti-scientific. In fact, true Christianity has been the greatest stimulus for scientific discovery. Learn how the Protestant Reformation liberated people from Greek philosophy and encouraged the scientific revolution. The mind of God alone offers an adequate explanation for the intricacies of creation. Listen to the majesty of humanity, the companion of God, the mark of the divine stamp, the tragedy of humanity, and the great contradiction of humanity. People are hero worshippers with marred faculties. This life determines eternity, there are no second chances—enter in and be eternally safe.
1 Corinthians 3:11 — Why is the heart divided by following the words, thinking, and philosophy of others? In this sermon on 1 Corinthians 3:11 titled “Christ: The Only Foundation,” Dr. Martyn Lloyd-Jones teaches that all must have a foundation for everything they do, say, and think. Issues in this life are the result of a lack of a solid foundation. Desire has replaced principle, truth, and morality. Many call themselves Christians while denying the very being of God. Everything is in a state of flux and uncertainty. Are Christians supposed to “hope for the best and expect the worst”? The Bible’s message is emphatically concerned about this. Unaided, no one can build the necessary solid foundation. No one knows how to live or how to die. What is a person? Who is God? What is life? Learn the definitions for each of these and how to handle the stresses and strains of this world. Death is not the end; everyone will have to give an account before God. Look to the one who is truly man and truly God. No one at their greatest is enough. The ultimate sin is godlessness. The chief end of man is to know God and glorify Him forever.
Acts 16:1-40 — Listen to Dr. Martyn Lloyd-Jones' sermon on Acts 16 to Bridgnorth Baptist Church in 1977 as he considers the account of how Christianity came to the pagan culture of Europe. In this sermon, he tracks the history to see how intellectual and pagan cultures were affected by the Gospel. Why did Paul come to Europe? Who is the message of the Bible for? Listen and understand that the future of the church and the gospel is not up to the Christian – it is all part of God's plan that He has kept for generations before and will continue for generations after. Learn how God works in ways contrary to humanity’s plan. “We must be orthodox, but alone it is not enough,” reminds Dr. Lloyd-Jones. It is dangerous to have a dead orthodoxy, knowing the truth but not living it. Look at the example of Lydia in Acts 16 and remember that no one can convert another; only God can turn a heart of stone into flesh. Dr Lloyd-Jones also warns that it is not enough to merely hear the gospel; people of faith must attend to it. They must not be such experts on the evil powers of this age, but experts on the things of God. The listener is encouraged to have faith in God and what He has purposed, for He will surely bring all to pass.
Acts 24:24 — In this sermon on Acts 24:24 titled “Faith: The Golden Key” that Dr. Martyn Lloyd-Jones preached to Bridgnorth Baptist Church in 1975, he focused on how the gospel is to be preached and listened to. The tragic story of Felix and Priscilla unfolds as a prisoner talks to this Roman governor and princess. What happened then is still needed now. Take a look at the Ten Commandments and God’s design for humanity to be made in His image as a righteous companion. Temperance and self-control are crucial. All people are made of both body and soul and will one day stand before God in judgment. What distinct characteristic divides human and animal? Are humans merely a product of their instincts? Surely not. The gospel is absolutely necessary for humanity’s hope and it is at this very point in which God steps in. Turn to God, cry out for mercy, and He will give it. Christ died that all might be forgiven and made good; it only requires belief. Unbelievers should heed the warnings of the story of Felix and Priscilla as the “Night of Nights” in Pompeii ended in tragedy for them and confess their sin today.
2 Peter 1:1 — How will a Christian stand fast in the midst of trials, and not be discouraged by the continued attacks on Christianity and how few people are following the Lord? In this sermon on 1 Peter 1:1 titled “Preciousness of Faith,” Dr. Martyn Lloyd-Jones explains how believers can honor the Lord and hold fast to His word in the midst of persecution. Often when Christians are in the midst of hard times, they tend to think that they need something new to help them out of the rut they are in. However, Dr. Lloyd-Jones teaches that they need to grasp what they already believe—that God is all-powerful and that their salvation is precious. In this passage, Peter describes faith as precious for a couple of reasons. First, it is rare—many believers are discouraged when they see how many people are not Christians when instead they should be rejoicing that they are part of His family. Instead of counting heads, Christians should look to the character of the few. Second, it is rare because it cost God His own Son. Third, it gives so many blessings—forgiveness of sins, being partakers of the divine nature, companionship, and more. The Christian faith is the most precious thing in the universe, and this alone is a magnificent truth they can stand on in the midst of hard times.
Acts 24:24 — In this sermon on Acts 24:24 titled “Righteousness: Temperance and Judgment to Come, “ Dr. Martyn Lloyd-Jones focuses on two questions: how is the gospel to be presented and how are people to listen to the gospel? The gospel is reason, and people must think and be confronted with the truth. This gospel is not merely entertainment. Learn about the character of God and how He created people to be His righteous companions. What happened? Made in the image and likeness of God, people are to have self-control and temperance. The meaning of temperance is addressed alongside righteousness—one being the general principle, while the other is concerned with application in daily living. What distinguishes humans from animals? Animals are controlled by instinct, but people have souls with reasoning and understanding. Judgment will come and people will be held responsible before God, but they can look at the perfect provision He provided. Only a person’s fear can drive them to salvation. Why do people reject the gospel? The opinion of others must never be put over the opinion of God. Learn from the tragedy of Felix and Priscilla.
Acts 4:1-12 — Christians should be encouraged that some of the trials and persecution they are facing in life might be as a result of being a follower of Jesus. Christians are not facing a new situation, and in this sermon on Acts 4:1–12 titled “Opponents: Objections and Judgment,” Dr. Martyn Lloyd-Jones teaches on the gospel and people’s rejection of it. Christians must not forget that hostility towards the gospel is not a novelty— from the beginning, Christianity was rejected, and opposition to it has not changed at all. While people reject the gospel because of prejudices they bring against it that blind them to the truth, one of the main barriers to belief is pride. Christianity does not fit into the way that people want to think about the world and themselves. What are unbelievers rejecting? Dr. Lloyd-Jones says that at the root, people reject Jesus Christ as Savior and as the only Savior. Yet, as he points out, these are two extremely vital doctrines that must be dealt with by all. Why is Jesus the only Savior? From Scripture, Dr. Lloyd-Jones shows that everyone is dead in their sins by their nature. Jesus is the only Savior because He is the only Savior sufficient enough to rescue humanity since He lived sinlessly and conquered death. Through Him, and Him alone, people can have the victory.
Acts 5:32 — How is one to face the problem of evangelism? Listen to Dr. Martyn Lloyd-Jones as he preached this sermon on Acts 5:32 titled “Witness in the Power of the Spirit,” onboard the OM ship Doulos on September 18, 1978. The church is fighting for life amidst pagan countries. Be certain of the authority of God and not humanity, and replace the fear of humanity with the fear of God. Learn of the two elements that are absolutely necessary for witness. One can be perfectly orthodox and yet still dead. There is great danger in taking the Spirit without the Bible and apostolic witness. Hear of the baptism of the Spirit and the transformation of Peter. To what does the Spirit bear witness? Is it to Himself, humanity, gifts, or something else? He was sent for one great purpose. Learn of one test to know whether a person has been filled with Spirit: do they point to Christ? There is great danger in living off other people’s experiences. Dr. Martyn Lloyd-Jones addresses the true understanding of a revival. This is not something that can be announced and planned for: it is the falling of the Holy Spirit upon people in great power.
Acts 4:11-12 — In this sermon on Acts 4:11–12 titled “No Second Name,” Dr. Martyn Lloyd-Jones looks at the first persecution of Christianity and how the apostles both answered the charge brought against them and withstood the fight to continue preaching. The rejection of the gospel is as old as the belief of the gospel itself. Dr. Lloyd-Jones speaks about the differences that divided the Pharisees and Sadducees, and how in the face of Christ these two opposing groups united together. Unbelief is always due to pride. Christians should never apologize for their faith. Christians must address the world as they are filled with the Holy Ghost. They cannot fight an unbelieving world with the message of the world. The church must preach Jesus Christ and Him crucified to this unbelieving world. They must not be doubtful about Christ—this is a travesty to the Christian faith. The teachings of Christ alone will condemn everyone, but He did not leave it at that. All are sinners and have rejected the cornerstone, but there is hope. Humanity killed Christ, God raised Him, and His people most certainly will meet Him again.
Psalms 8:3-4 — Do Christians think? In this sermon on “What is Man?” from Psalms 8:3–4, Dr. Martyn Lloyd-Jones asserts the wonder of creation and the fact that only the Christian can really perceive. Psalm 8:3-4 shows how the believer thinks differently from the unbeliever. The Christian mind is guided by the Bible, rather than by the media and news. The Christian should marvel and wonder at creation, not just live life from one news highlight to the next. Is Christianity really against the advance of science? Look at the persecution of Galileo and the Protestant Reformation that pushed science forward. There is a difference between accidental happening and intentional creation. Why are order and laws of creation in place? Learn the difference between a thinker and a superficial reactor. Dr. Lloyd-Jones addresses the problem, the contradiction, the uniqueness, and the tragedy of humanity. People are worshippers and the only hope for humanity and the world is that this is God’s world. God visited and redeemed this world. The listener will discover the series of “launchings” of the Son of God. There is great urgency to be encapsulated in Christ before one is launched into the presence of a Holy God.
1 Timothy 1:12-13 — Why do some people reject Christ? The truth of the gospel seems so sure, and yet many still turn from it. Why? In this sermon on 1 Timothy 1:12–13 titled “Ignorance: Prejudice and Fog in the Mind,” Dr. Martyn Lloyd-Jones takes to Scripture to explain why people reject the gospel. One of the greatest missionaries of all time was the apostle Paul. Yet in 1 Timothy 1:12–13, he makes a startling admission—he had at one point been a great blasphemer of God and persecutor of Christians. And yet, God eventually saved him. People today say that they are not Christians because of their high intellect— they say that Christianity is for the weak-minded, and that they do not need it since they have a high intellectual understanding. Yet, many great Christians throughout history have shown this to be false simply because they were of towering intellect themselves. Augustine and Paul himself are just two out of a vast number of those who were brilliant and yet followed Jesus. Paul writes that the real reason for rejection is unbelief and ignorance that bring prejudice against the gospel and blind people to its truths. What exactly is this unbelief and ignorance about? Listen as Dr. Lloyd-Jones explains the real reason for unbelief and how Christians can effectively engage it today.
2 Peter 1:1 — It is not uncommon for the Christian to struggle in their walk with Christ, to be overcome with anxiety, or frustrated with continued temptations. While they are promised that God will gradually grow them into the image of His sinless Son, many become frustrated to find that they still struggle with many of the things they wrestled with before becoming followers of Jesus. In this sermon from 2 Peter 1:1, Dr. Martyn Lloyd-Jones says that many of the problems in the Christian life can be traced to forgetfulness about the truths of the faith. For those who are constantly anxious or discouraged because they still wrestle with many temptations, Dr Lloyd-Jones encourages actively calling to mind the core tenets and promises of Christianity, such as that God has equipped His people with everything they need to live in a way that pleases Him. The character of faith is precious because God Himself has given it, it cost Him His Son, and it is rare. While many people do not have the blessing of knowing Jesus as their Savior, Christians are in the same company as the heroes of the faith who have gone before them. Dr. Lloyd-Jones encourages the listener to rest in the unsearchable riches of Christ.
1 Thessalonians 1:5 — There is a great problem of communication and this sermon focuses on how the state of both the church and the world demands that all pay attention to the presentation of the gospel. This gospel is the only hope for the world and the answer for every need. In this sermon on 1 Thessalonians 1:5 titled “Not in Word Only,” Dr. Martyn Lloyd-Jones addresses this same problem that people have faced for centuries. He preaches of the proposals for new translations, how the gospel spread, and what the true Christian message is. There is no need for something new. People need the same old gospel and old apostolic way of preaching that is found in the New Testament. What is Christianity? Can it be defined? The gospel is the proclamation of the greatest good news humanity has ever heard. Is Christianity something that is caught or taught? Apostolic preaching never started with people, but with God. There is great need for people to see their need for Jesus in order to come to Him. Jesus did not merely come to tell how people could be delivered, but He came to be the one to deliver them. Christians cannot entertain people in flippancy. God will judge both message and method. Preach and receive this gospel with assurance.
Luke 24:25-26 — In this sermon on Luke 24:25–26 titled “A Burning Heart,” Dr. Martyn Lloyd-Jones preaches from the New Testament passage regarding the two men walking to Emmaus. The gospel author uses four words to initially describe these men: “their hearts were sad.” Later, however, they undergo a massive emotional change as they end up with their “hearts burning within them.” Dr. Lloyd-Jones says there is nothing more important than this change because when people claim to be Christians and yet have a heavy heart, they are a poor witness: “Masses of people are outside the church today because they look at us and see what we are.” Are Christians making the gospel attractive to people? Are they, as Paul instructs them to be in 2 Corinthians 2:16, a sweet-smelling aroma? For many believers, it is still a struggle to live in the joy that is theirs in Christ. Dr. Lloyd-Jones says that the remedy for this is to pray and ask the Spirit to open one’s eyes to the truth and to enlighten them so that their heart rejoices. Sincere joy in the Lord will aid the Christian’s testimony.
Acts 4:23-24 — Christians all around the world face varying levels of persecution—some believers are murdered or physically harmed for their faith, while others are merely scoffed at by those who think Christianity is foolish. What can the Christian do to combat this? In this sermon on Acts 4:23–24 titled “Power in Persecution,” Dr. Martyn Lloyd-Jones explains how the church can stand strong in the midst of trying times by pointing back to the early church and the examples of Peter and John. First, believers must not compromise their message. After being released from prison, Peter and John continued to preach the gospel even though they had been forbidden to on penalty of death. Second, they must go to God in prayer. It is so easy for Christians to become anxious about what they need to do, yet Dr. Lloyd-Jones points out that Peter and John acknowledged that it was God’s problem to handle, not theirs. This brought immense peace because they were choosing to rest in God’s sovereignty by trusting His plan rather than becoming worried about the circumstances. Listen as Dr. Lloyd-Jones unpacks how Christians today can stand strong for the Lord Jesus Christ in the midst of persecution.
1 Corinthians 3:11 — After Paul’s departure from the Corinthian church, it had started to divide itself into factions. He perceived that the trouble lay at the very foundation itself. In this sermon on 1 Corinthians 3:11 titled “The Only Foundation,” Dr. Martyn Lloyd-Jones explains that it is the same today when the world tries to deal with the symptoms of evil while avoiding the problem at its foundation: it has no foundation. Neither can humanity provide its own foundation. People have astounding knowledge and accomplishments, yet they are unable to find a solution to all their troubles. The human approach is wrong. They are in too much of a hurry and they do not understand themselves. They sense that there’s something or someone greater than themselves, yet they have no desire for the church or Christ. The Bible, on the other hand, deals with the great question of the foundation of life itself. It tells of one who is a flawless inspector, who will judge the foundation of all lives based on His own perfect standards. Yet, this inspector is also the one who came to seek and save the lost. He offered Himself up as God in flesh to become the church’s one exclusive and firm foundation.
Psalms 107:1-31 — In this sermon, “Give Thanks Unto the Lord” from Psalm 107:1–31, Dr. Martyn Lloyd-Jones defines the Christian as the one who sees their sin and brokenness. They see their weakness and flee to Christ, abandoning all efforts of saving themselves. Regardless of one’s background and upbringing, what unifies all of humankind is their fallen nature and their need for redemption in Christ. All are born in Adam and are children of wrath. It is from this mess of fallen humankind that Christians are saved through the work of Christ. It is Christ that delivers people from sin and gives them new life in the midst of their distress. All Christians are saved through the same blood, Savior, and God. This common salvation applies to all people regardless of their personality. It saves all people regardless of their ethnic background and cultural background. The peace that Christ brings applies to everyone in all times and in all places. This is because Jesus Christ fulfills the deepest need of everyone. He delivers all who cry out and believe from their sin and brokenness by leading them into the heavenly Jerusalem, making them a new people by the power of His blood. Jesus delivers from all brokenness and sin by the power of His gospel.
1 Corinthians 3:21-23 — Modern man people declare themselves free from the tyranny of religion, but what has been the effect? They are now enslaved to and governed by the popular opinion of humanity. In this sermon on 1 Corinthians 3:21–23 titled “Full Salvation,” Dr. Martyn Lloyd-Jones focuses on Paul’s concern over division in the Corinthian church, a division that was the result of their glorying in their apostolic leaders instead of Christ. There is only One who can set people free from enslavement to the things of this world. He is the Son of God, for whom and through whom all things exist. He came to set people free from the guilt of their sin, the reign of the devil, and the condemnation of the law of God. He is coming again to destroy every enemy and to set up His eternal reign of righteousness and peace. All who believe in Him become a part of Him. They are Christ’s and in Him all things are theirs. What does this mean? There is now no point in glorying in people. In Christ, Christians are no longer enslaved to human power, influence, or opinion. They are no longer enslaved even to their circumstances. They are truly free to experience His full salvation.
1 Corinthians 3:16 — “Why is it that modern man, who has been so astounding in so many respects, is such a miserable and tragic failure in the whole question of life and of living?” Dr. Martyn Lloyd-Jones asks this question to highlight that though people have achieved enormous accomplishments, they are still suffering with the basic questions of life, questions that are solved only in the gospel of Jesus Christ. Why are people generally interested in seeking answers from anyone except God? Why, instead of coming to Jesus, do they fall at the feet of celebrities who are also struggling? Ultimately, why do they reject the gospel? In this sermon from 1 Corinthians 3:16 titled “Revelation and Reason,” Dr. Lloyd-Jones preaches that humanity’s ultimate sin is intellectual pride. God’s salvation brings it to dust, yet, people reject this because of their confidence in themselves. God’s way of solving the problems of life are far different from the world’s approach. Dr. Lloyd-Jones provides three ways in which the two pathways are different: the world relies on human wisdom; the world says that people are good in and of themselves; and the world holds that the issue needing to be fixed is a matter of intellect, not sin. However, Scripture shows the opposite—humanity’s problem is sin, and the only solution is a Savior.
Acts 2:42 — In this sermon on Acts 2:42 titled “A Charge to the Church”, Dr. Martyn Lloyd-Jones shows what the church is, why it exists, and why it is important. One of the primary reasons that a church exists is for the preaching of God’s word. Teaching directly from Acts 2:42, he points out that the early church “devoted themselves to the apostles’ teaching and to fellowship, to the breaking of bread and to prayer.” Many churches today gather in ways to increase the entertainment value for the congregation. While Christian fellowship in a church is an extremely vital part of a Christian’s walk, this must not outweigh and overshadow the necessity of going to church to worship with other believers and to hear God’s word preached. Dr. Lloyd-Jones says that one of the great characteristics of the early church was that they were always meeting, but while the early church did gather for fellowship, Dr. Lloyd-Jones points out that Acts 2:42 clearly states that they were primarily concerned with worship and hearing God’s word. Why else does a church exist? A church, or gathering of believers, is a community where the gospel can be lived out and lost people can be introduced to it. Thus, churches serve incredibly important roles as lights to the world. Listen as Dr. Lloyd-Jones expounds on these points and shows how a church can be used to further God’s kingdom.
Joshua 4:21-24 — Most people have certain ways in which they remember or celebrate markers of significance in their lives. In a similar way, God told the Israelites to set up a pile of stones to mark the day they crossed over the Jordan River and into the land that God had promised to give them. In this sermon from Joshua 4:21–24 titled “What Do These Stones Mean?” Dr. Martyn Lloyd-Jones shows why monuments are important for the Christian walk. First, they point to their history, and this is very important since the Christian faith sets itself apart from false religions because it is based entirely on historical facts. Second, these markers call attention away from human action and towards God’s action, allowing focus on Him. The reason God acted in human history is because humanity was enslaved to sin and was in desperate need of intervention. Dr. Lloyd-Jones encourages believers to look at milestones and monuments important to them and the Christian faith as reminders that the Lord is mighty to save.
Hebrews 13:8 — In this sermon on "Jesus Christ is the same yesterday and today and forever" from Hebrews 13:8 titled “The Unchanging Task of the Church,” Dr. Martyn Lloyd-Jones encourages listeners that Jesus Christ is the same yesterday, today, and forever. In this address, Dr. Lloyd-Jones provides an overview of some of the issues the world has faced in the past century. He says he is deeply thankful to be preaching in the 20th century, in which the world is confused and scared, the human soul is searching for a solution, and the church is less characterized by empty religion. Throughout history, and most recently in the last two centuries, humans have become increasingly convinced of their own strength and have delusions of answers to the universe’s problems, whether it be scientific, philosophical, or psychological. He says that these human solutions are all wrong. Rather, the Christian is to look to Christ, who is the same yesterday, today, and forever. Looking to the unchanging God provides consolation that no worldly solution can offer. Jesus of Nazareth came into this world as the Son of God in order to rescue sinners from their well-deserved eternal damnation. He died, and was raised again, giving eternal security if one chooses to have faith in Him.
In this sermon titled “Training for Ministry,” Dr. Martyn Lloyd-Jones shares his vision for the theological training of pastors and preachers at the inaugural address for the London Theological Seminary in 1977. In his day, theological training had veered off course as the curriculum had been shaped by liberal theology. As the scholastic movement produced well-known universities, a heavy emphasis on philosophy and intellectualism had eclipsed the training of pastors for churches. A new institution for theological training was needed. The Christian church has a long history of training ministers for the gospel. As Dr. Lloyd-Jones surveys the Christian history of producing preachers, he laments the poor education that this modern era has produced. There must be a reconsideration of training ministers, a training that produces preachers of the gospel. Preachers, not mere teachers, must be trained. Teachers merely impart knowledge, but preachers seek to bring the whole Bible alive, proclaiming the great message, remembering that people have hearts as well as heads. These men must not be mere professionals but pastors who can lead God’s people. Additionally, training must be church-based. Dr. Lloyd-Jones argues that churches must have the confidence of these men and remain in contact with them throughout their training. Listen in as Dr. Lloyd-Jones’s vision unfolds in the opening of a new seminary.
Evangelical unity is not simply a matter of associations and coalitions, but it is a based on the central doctrines of the faith. In this sermon titled “Evangelical Unity,” Dr. Martyn Lloyd-Jones preaches that unity is centered on doctrine; the doctrines of the natures of Christ, the sufficient atoning work of Christ, the doctrine of justification by faith, and the doctrine of God’s word. This is a Spirit-empowered supernatural work in the life of believers that unites them to God and to one another. The church cannot sacrifice the truth of the Christian faith and God’s word for the appearance of union, for true evangelical union is found in the non-negotiable doctrines of Christianity. Evangelicals should seek to build up the church around God’s truth as found in His word. To substitute unity in the gospel for worldly unity based on nothing more than human institutions is to compromise the truth of the Christian faith. The pursuit of evangelical union will often cause controversy and division, but this is the inevitable effect of seeking to follow God above people. Evangelicals are not to compromise the glorious truths of God’s word for the fading recognition of sinful people and the world. God commands His church to follow Him no matter the cost.
Deuteronomy 6:23 — Listen to the good news of God delivering His people from bondage to abundance. In this sermon on Deuteronomy 6:23 titled “The Call to Liberty,” Dr, Martyn Lloyd-Jones preached at the Fellowship of Independent Evangelical Churches (FIEC) Annual Assembly in 1972, tracing the history of God’s deliverance. He recounts the Exodus from Egypt, the Protestant Reformation, the evangelical Great Awakenings, and many other events. It is always God who frees His people from bondage. Why are God’s children found in bondage? This bondage is never sudden and listeners learn what happens when things that were meant to be temporary become permanent. They also will hear of the consequences of the hatred and persecution of those opposed to God. Religions of authority versus religions of the Spirit are examined. There is need for form and substance in Christianity, but there is danger in this becoming exaggerated. Dr. Lloyd-Jones addresses denominationalism, intellectualism, and traditionalism. There is conflict between the institution and the Spirit. What is the call of the gospel? God declares liberty for His children. Listeners are warned to keep watch so that they do not fail to remember that it was God’s hand, not humanity’s, that delivered them. They should not go back into bondage from where they came as this is the fatal tendency of people.
Every human society is filled with sin, but not every society has necessarily given themselves over to permissiveness. In this sermon titled “The Permissive Society,” Dr. Martyn Lloyd-Jones confesses his own weariness while preaching on the subject of permissiveness as the world around him has devolved into a permissive society. Given the human condition, sin is natural. The person who sins feels wrong and apologetic about it, but he still does it. On the contrary, permissiveness is unnatural. The permissive society delights in what is contrary to nature, and exalts in doing what is wrong. The preacher laments the modern view of humanity: it is nothing but an animal controlled by impulses and desires. People are concerned about problems in the world, but oblivious to the problems in their own heart. Dr. Lloyd-Jones delivers a brief history of permissiveness in society and demonstrates that today’s culture is nothing new. The great tragedy, he explains, is not learning from the past. The Christian is not one who has given themselves to sin, but is a new creation. Desires and impulses do not govern them, but they govern their desires. Be encouraged, as Christ is put on display and a changed life is manifested in the believer.
Matthew 7:13-14 — Did Jesus shape the gospel to fit humanity, or did He shape humanity to fit His gospel? In this sermon on Matthew 7:13–14 titled “The Strait Gate…” that Dr. Martyn Lloyd-Jones preached to an American audience in 1969, he addressed the great charge often brought against Christians for being narrow. He preaches of the importance of guarding against becoming too “wide.” The church has been so anxious to please modern humanity that the gospel message has been lost. Dr. Lloyd-Jones declares that Christians must boldly stand their ground as being narrow Christians. Christ delighted and exalted in this idea of being narrow. Why did Christ choose to call His way of living “narrow”? The Bible deliberately specializes in one subject—the human soul. The gospel is intensely personal. The world resents narrowness, but it is this very narrowness that would lead to paradise. Salvation is “narrow” through the death of one man. No one can meet God without the cross of Christ. Turn to Him and He will receive His people unto Himself. Straight is the gate and narrow is the way that leads to life.
What role does the Holy Spirit play in one’s life? Is there any room in prayers for praying for revival and a fresh outpouring of the Spirit? In this sermon on the wonderful works of God from Acts 2:11, Dr. Martyn Lloyd-Jones discusses the outlook of the church in his day. The church waxes and wanes throughout church history. At times it is strong in spreading forth in holiness and evangelism, reaching far and wide to exclaim the glories of her great God and Savior Jesus Christ. And yet at other times it wanes in want for a glimpse of the power of God in the manifestation of the Holy Spirit. Dr. Lloyd-Jones points out that throughout the Old and New Testaments, the focus of the Bible is on the mighty acts of God. At Pentecost the mighty acts of God were heard in a multitude of languages. Moreover, he points out that the church has reserved little room to pray for revival and a fresh outpouring of the Holy Spirit with power. He implicates this rejection as the main reason for the weaknesses of the church in the modern day, closing itself off from the possibility of revival.
Acts 12:5 — The world is increasingly hostile to Christian beliefs. With all the difficulties facing the church today, how will it withstand the forces against it? In this sermon on Acts 12:5, Dr. Martyn Lloyd-Jones draws from the biblical account of Peter’s miraculous release from prison and encourages believers to unite together in prayer in order to see God’s work in the world and His church. “A characteristic of the church we must never forget,” Dr Lloyd-Jones says, “is that we are one.” When Peter was put in jail, the entire church came together to pray for him. If the Christian has become discouraged with prayers because they do not see them being answered, they are not alone. The early church endured similar tests of faith. Although they did not recognize it at the time, God was working behind the scenes to answer their prayers for Peter and when they were told by their servant girl that he had been miraculously released and was at the front door, they did not believe her. Listen as Dr Lloyd-Jones helps the listener understand why prayer in the community of a church is so important, and how they can trust God when they don’t see Him acting.
In this sermon titled “Discussion on Healing,” Dr. Martyn Lloyd-Jones leads a conversation of the topic of healing. As the session begins, questions and various reflections are given that explore healing in the Bible, along with questions that arise out of the modern-day charismatic movement. The miracle of healing, according to Dr. Lloyd-Jones, could simply be understood as God acting in a different way than usual. Miraculous healing, therefore, should not be explained on natural terms. Miraculous healing is something only God can do, not something people can conjure. As the discussion leads to a brief lecture on the subject, Dr. Lloyd-Jones explains that humanity has been witnessing things not seen for a long time. The rising evidence of demonic possession and witchcraft is a sign that the Christian church’s witness is waning. God may be permitting some of this in order to remind humanity of the supernatural. Christians must never take the supernatural for granted, but instead pray for the manifestation of the power of the Holy Spirit. While they may be rightly concerned about the spiritual excesses of the Pentecostal movement, might they be in danger of quenching the Holy Spirit? As the world is demonstrating proofs of demonic influence, there must be proofs of the Holy Spirit’s influence.
Listen as Dr. Martyn Lloyd-Jones recounts the history of Westminster Chapel and its pastors. In this sermon preached in 1965 titled “Centenary of the Opening of Westminster Chapel,” he shares the love he has in celebrating the anniversary of this church that he pastored for nearly 30 years. Learn more about cathedrals, church buildings, and the danger to externalize religion—whether in building, art, or music. Dr. Martyn Lloyd-Jones boldly declares that such externalization is inverse to spirituality—as one increases, the other simultaneously decreases. Dr. Lloyd-Jones proclaims his abhorrence for “non-conformist cathedrals” and analyzes the movements throughout the generations. What does it mean to say “there is a church within the church”? Learn about the story of Samuel Martin and the formation of Westminster Chapel on the old site of the Westminster Hospital. The remarkable survival story of this chapel amidst the bombings is recounted and told in a personal way by Dr. Lloyd-Jones. Hear of his confidence in its safety and his long history ever since.
Revelation 21:5 — What is the only hope for this world? Humankind puts its hope in all kinds of different things, from politicians to wise people. The world is always looking for a cure to its many ills. However, try as it may, the world has never found an answer to its many problems over the hundreds of years it has searched. Why is this? In this sermon on Revelation 21:5 titled “A False Hope,” Dr. Martyn Lloyd-Jones says that the answer is really quite simple: the world does not know God. For this reason, it always looks to the wrong places for hope. The world looks to itself, but this is vain and hopeless because only God can take this broken world and make it right. He is doing just this in His Son, Jesus Christ. By dying on the cross Jesus has vanquished not only sin and death, but He has destroyed Satan and broken his hold on this world. Jesus will return and put all things under His feet, He will make all things new and finally vanquish sin and evil once and for all. In the new heaven and earth, creation will be remade and freed from all pollution. All those who believe in Jesus will be made partakers of this new creation by grace and faith in Christ Jesus.
Revelation 21:1 — The idea of Christian hope is criticized by the world as a mere fantasy. It seems foolish to many because of the proliferation of wars, chaos, and political tension across the globe. In this sermon on Revelation 21:1 titled “A New Heaven and a New Earth,” Dr. Martyn Lloyd-Jones teaches that hope is a main characteristic of the gospel itself and is the message of the Bible. Hope is an anchor for souls in the midst of chaos, not a reason for cynicism and disbelief. It is both optimistic and pessimistic at the same time. It is pessimistic as it reveals to the truth of the human condition. In stark and realistic terms, the Bible gives the diagnosis of the human heart as sinful and separated from God. This condition is true of every leader in the world. This is true but this is not where believers are left. The Bible gives an explanation for the human condition and also gives the hope of a new heaven and new earth where sorrow and sin are no more. Dr. Lloyd-Jones encourages hearts in this sermon with the reminder that the gospel is immediately pessimistic but ultimately, and gloriously, optimistic. Listeners are reminded to set their eyes on the things of heaven as they await the new heaven and new earth.
Many Christians ask themselves the question: why don’t unbelievers believe in the gospel? Dr. Martyn Lloyd-Jones gives a bold answer to this question in this sermon on Revelation 21:1 titled “The Everlasting Gospel.” He says many do not believe in the gospel because the church has been unclear on what the gospel is. For this reason, he preaches a sermon exploring what the gospel is and why it is called “the everlasting gospel.” The gospel is everlasting because its author, God Himself, is everlasting. God’s glory and purposes are everlasting; they never fail or come to an end. This is in stark contrast to the worldly glory of humanity that lasts for a brief time and is then forgotten. The gospel is good news because it comes from a God who does not change or fade away. He is not loving one minute, and then hateful the next. The gospel is a message of hope because it comes from a God of unchanging love and mercy. Furthermore, this gospel is the hope for all in all times. Modern humanity does not need a new gospel. Jesus is a perfect savior to all who believe in Him, regardless of who they are, what they have done, or when they live.
“Worthy is the Lamb that was slain.” Here are some of the most glorious words written and found in the Bible. Listen as Dr. Martyn Lloyd-Jones displays the truth behind this marvelous declaration. In this sermon on Revelation 5:9–10 and 12, Dr. Lloyd-Jones explains that the Lamb (Christ) is to receive the same glory as the Father. This begs the question: why is the Lamb worthy to receive this glory? First, Dr. Lloyd-Jones presents Christ as the Lord of redemption. The work of redemption is His alone. Jesus is the one worthy of opening the book of redemption; only He is able to redeem, and He needs no help. Therefore, the glory belongs to Him. Secondly, Christ is worthy because of the work of redemption. The plan for redemption centered around the cross, nails, agony, and suffering. Jesus submits to the Father’s will. The work of redemption displays the highest point of His obedience, and the lowest point of His humiliation. Yet His death purchased the glory which is to come. The death of Jesus purchased for His people the right to become children of God, forgiveness of sins, rebirth, righteousness, and ultimate glorification. Listen as Dr. Martyn Lloyd-Jones declares that Christians have nothing to fear, because the Lamb will triumph. Worthy is Lamb!
Jude 1:3 — The Bible is an ancient book with an unchangeable message that is at odds with the modern mindset. With advances in scientific knowledge and a general sense of progress in the world, many people will have nothing to do with what they consider to be a hopelessly outdated book. In this sermon on Jude 1:3 titled “The Unchangeable Message,” Dr. Martyn Lloyd-Jones posits that while the Bible is an ancient book, it is perfectly relevant for every age. The message of the Bible seeks to offer solutions to life’s most pressing questions and fundamental issues that transcend time. Moreover, there is no hope apart from the unchangeable message about God found in this book. The problem is people think they know the true nature of the Bible, but they have misunderstood its content and source. They suppose it is merely a book about history and moral maxims and not centered on God and His purposes in the world. Modern people are obsessed with the thoughts and ideas of humanity, but the unchangeable message of the Bible claims to be a revelation from God himself. Dr. Martyn Lloyd-Jones anticipates and answers many objections by modern people in this message on Jude 3. The power of the Bible’s message for the modern age is its finality; the unchangeableness regarding God and what He has done in the life, death, and resurrection of Jesus Christ to bring humanity into relationship with Himself.
2 Peter 3:1-18 — As the modern world jeers at the church’s declining numbers in the West, it also mocks the pronouncement that the future still belongs to God. Christians today might assume such feelings of alienation are a modern phenomenon. In this sermon on 2 Peter 3:1–18 titled “The Gospel and the Modern Man,” Dr. Martyn Lloyd-Jones attests that there is nothing new about the modern world mocking God’s plan. People may think this is only part of the modern world, but it is as old as the fall of humankind. Scoffers have always made grand pronouncements about the Christian message as foolish, wishful thinking. Why should Christians think the future belongs to God? Is the modern world correct? Is there any encouragement for the nervous Christian? Dr. Lloyd-Jones seeks to answer these pressing questions. While taking his beginning point from 2 Peter 3, Dr. Lloyd-Jones surveys the Bible as he argues that the future of every individual, of every nation, in the entire world, is in the hands of God. Interacting with philosophical concepts like God’s permissive will, Satan, the presence of evil in the world, as well as history and prophesy, Dr. Lloyd-Jones maintains that God is still exercising His lordship over the world. The coming Day of the Lord will be like a thief in the night, but for those who hold fast to God’s salvation it will be bright.
2 Peter 1:12-16 — There is a tendency, perhaps even an insistence upon, turning the Christmas message into an entirely different message than its original meaning. The contemporary Western culture is constantly looking for ways to undermine the truth about Jesus of Nazareth. One way is found in the sophisticated attempt to undermine the supernatural incarnation of Christ. In other words, modern humanity cannot believe in miracles like the virgin birth and God taking on human flesh, so the world encourages the dismissal of this and instead focuses on the Christmas holiday as a great principle to humanity. Dr. Martyn Lloyd-Jones takes this tendency head-on in this Christmas sermon on 2 Peter 1:12-16. There is much at stake, says Dr. Lloyd-Jones, because it is only in the facts of the incarnation – the literal action of God sending His Son into the world – that humanity begins to see the love of God. Listen to this timely Christmas preaching message on the literal fact that the Son of God came to the world to rescue sinners.
2 Peter 1:4 — All of Scripture is about the promises of God. What does this mean? In this sermon on 2 Peter 1:4 titled “The Promises of God,” Dr. Martyn Lloyd-Jones preaches on the great truth of God’s promises given to His people. It is these divine promises from Genesis to Revelation wherein God tells that He will grant peace and blessings. How does God give Christians all these things? The answer is in the person of Christ Jesus. It is Jesus that gives all peace and happiness because it is He who saves from all sin. Sadly, many have mistaken the law of God for the promise itself, for the law looks forward to Jesus, but it is not the promise. The law brings condemnation on all because they are sinners. Jesus, however, delivers His people from sin and fulfills the entire law for them. The only question to ask is, “do you hope in the promise of God, namely Jesus Christ?” Those who die apart from Christ will never know the peace of God. There is no more pressing matter than belief in the great Savior, Jesus Christ.
2 Peter 1:1 — In this sermon on 2 Peter 1:1 titled “Faith: The Gift of Grace,” Dr. Martyn Lloyd-Jones encourages his people with what they already know—what they are in Christ, what they have, and what awaits them in the future. What is it that makes Christians separate from the world? It is their precious faith. If this concept seems foreign to the listener, perhaps they need to be reminded of the old, old story and realize how they obtained this precious faith: it wasn’t won or achieved, but given as a gift of grace by God through the righteousness and blood of Jesus Christ the Son. Listeners are encouraged to realize the rarity of this gift of faith and that they are among a specific people, a great company—including the apostles, the martyrs, the fathers of the faith, the confessors, the reformers. They have the same faith as these people. Lastly, realize what this precious faith does for the Christian—the wealth of the universe cannot get rid of sins, but faith does. With this precious faith, the Christian is free from the fear of death, able to pass from death to eternal life.
1 Peter 4:1-5 — They are only two kinds of people in this world: those that live according to Christ and those that live according to the principle of sin. In this sermon on 1 Peter 4:1–5, Dr. Martyn Lloyd-Jones expounds the teachings of the Apostle Peter on the divide between the way of the world and the way of Christ. Because all are born in sin and depravity, they are, by nature, slaves to darkness and sin. They live a life that is for the passing pleasures of this world, not for what is eternal and godly. Those who have been saved by Jesus have been saved out of this world and are no longer slaves to immorality and sin. They live for Christ and not for themselves. These two ways of living correspond to two eternal destinies and for those who do not believe in the Gospel, there is only wrath and judgment. But for those that repent and believe upon Jesus, there is salvation and true peace. In this sermon, Dr. Lloyd-Jones speaks not only of humanity’s wretched condition, but also of God who gives grace freely to all who believe in Jesus Christ.
1 Peter 2:11-12 — This world is filled with hostility and confusion. The Scriptures, however, present the people of God as ones who live in this world, yet are not confounded by disaster. When things go wrong, the people of God have a quiet trust in the Lord. In this sermon on 1 Peter 2:11–12 titled “A Chosen Generation,” Dr. Martyn Lloyd-Jones highlights the importance of belonging to this people of God. Belonging begins with being born again. The Christian is aware of being called out of darkness; indeed, they want to come out of it. It is clear to others. The people of God are recognized as being different, because they are born of the same spirit as Jesus. The interests of the soul then become supreme for this new person. While the Christian settles down into this world, they are not of it. Their entire desire is to please and glorify God. This makes them distinct in the world as they live, not according to darkness, but in marvelous light. Listen as Dr. Lloyd-Jones challenges his listener to know they are part of this people of God as their eyes have been opened to Jesus Christ. Dr. Lloyd-Jones finally calls Christians to do good works in this world, as they await the world that is to come.
1 Peter 2:9 — What is the greatest problem in the world? In this sermon on 1 Peter 2:9 titled “Who Is This God?” Dr. Martyn Lloyd-Jones preaches that it is not how to stop war, or end famine, but it is how a holy God can forgive sinners. This is the great enigma of human existence, for all are born in sin and in a fallen state wholly opposed to God and His righteous law. God must punish sin because he is holy and just. How can this be resolved? Dr. Lloyd-Jones brings forth the great hope because God sent his only Son, Jesus Christ, to die a sinner’s death so that the law might be fulfilled. Sinners can be saved because of what God has done in Christ Jesus by repenting of their sins and believing in Christ. All who believe are given a new nature that seeks God and desires holiness. Christ is the head of a new humanity that is being perfected and brought to completion as the Holy Spirit enlightens their minds and grants them eyes of faith to see God’s truth. This is the result of God pouring out His love and grace on undeserving sinners, making them new creatures in Christ Jesus.
1 Peter 2:9-25 — In this sermon on 1 Peter 2:9–25 titled “The Call of the Gospel,” Dr. Martyn Lloyd-Jones focuses on Peter explaining to his fellow Christians the importance of their position with God. They are not just anybody, but they are chosen and called by God to be His people forever. Dr. Lloyd-Jones expands upon what it means to be called by the gospel. How does a person know if God is calling him or her? Dr. Lloyd-Jones breaks down the differences in callings. There is the “general” call, which pastors do when they preach the word. But there is also the personal call of the gospel. This personal call, he says, occurs when the listener understands that the message is meant for him or her in particular. The listener might feel disturbed or uncomfortable with their present way of living. They might now feel as if they do not know what to do. They feel the burden and weight of their sin and are humbled by it. They realize that they are in need of a savior. Dr. Lloyd-Jones closes by offering to all who hear this great gift of peace, forgiveness, and everlasting life.
1 Peter 2:9-10 — People are not highly-developed animals. Neither are they enlightened products of evolution. In this sermon on 1 Peter 2:9–10 titled “What is Man?” Dr. Martyn Lloyd-Jones explains how God made humanity. In the Bible, humanity is made in the image of God, naturally upright. Yet they chose to sin, and are now condemned as a slave to sin and immorality. This is why the world is filled with so much wickedness; this is why there is war and suffering. It all goes back to the sinful nature of humankind. What hope is there for sinful humanity? The answer is found in God’s free gift of salvation. God sent His Son to die in the place of sinners, for all those that believe in Jesus Christ. God sent Jesus into the world because He loved the world, not because of anything in it. The gospel calls all to forsake their sinful ways and flee from darkness. For it is only the gospel that gives people truth concerning themselves, the world, and God. God commands all to flee from themselves and come to the light of Jesus Christ.
1 Peter 2:6-8 — Why does the Apostle Peter tell us that Christ is a stumbling block? This is may seem like an odd statement, but in this sermon on 1 Peter 2:6–8, Dr. Martyn Lloyd-Jones explains why it is important to understand. He says that Christ is a stumbling block because those that are said to be wise and powerful stumble over His message. The Pharisees who were said to be the righteous were shown to be hypocrites when Christ came. Those who trust in their own works stumble when they are told that nothing they can do will ever save them. Christ crushes our pride and self-trust in order that we might trust in Him alone. It is no different today than it was in the days of Jesus. Fallen people trust in their own wisdom, but Christ shows the wisdom of this world to be foolish and vain. It is only by trusting in Christ, the stone that the builders rejected, that anyone can be saved and made right with God.
1 Peter 2:4-6 — What is the cause of all the suffering and evil seen in this world? In this sermon on 1 Peter 2:4–6 titled “The Living Stone,” Dr. Martyn Lloyd-Jones show how the sin and rebellion of humanity is to blame. This is seen in the first chapter of Genesis as well as the whole narrative of Scripture. God has sent Jesus Christ His Son to redeem fallen sinful people. He is the cornerstone and foundation of faith and ever lives to make intercession for His people. He did this by joining humanity and deity in the person of Jesus Christ, living a sinless life, dying a sinner’s death on the cross, and was resurrected to life. This is why He is the great High Priest who ever lives to make intercession for His people before the almighty Father in Heaven. Christ, as suffering servant and risen messianic king, stands at the center of the Christian faith, not anyone’s works or the deeds of the church. The rise of Christless-Christianity is a testament to the danger of separating the church from the founder and perfecter of the faith. The whole of Christianity is found in the completed work of Christ Jesus who, as the true and better Adam, has redeemed His people from all sin and made them children of God.
1 Peter 2:2 — How can one go through life without stumbling? It is not hard to see that the world is full of sin, pain, and suffering. How is one to live in this evil world? In this sermon on 1 Peter 2:2 titled “The People of God,” Dr. Martyn Lloyd-Jones gives a simple answer. They must look to God and His word. No one can look to themselves and human reason because all are under sin and its curse. Because Satan tempted Adam and Eve in the garden to rebel against God, all of creation is under sin and bondage. Humanity is naturally in a state of rebellion against God and His righteous rule. It is only by God’s grace that anyone is saved from sin and brought to a true knowledge of God, free from the self-destructive nature of their own sin. By looking to God’s word, people can have a sure foundation. For in it, God has revealed the truth of the gospel of Jesus Christ. All who trust in Jesus are saved from all sin and condemnation. This sermon calls all to ask these most important questions: “Are you trusting in yourself for salvation? Or are you trusting in Jesus Christ, the only one who can bring us through this life, and save us on the last day?”
1 Peter 2:6 — Where can one find hope? In a life that is often filled with turmoil and conflict, there is no more important question. In this sermon on 1 Peter 2:6 titled “Be Not Confounded,” Dr. Martyn Lloyd-Jones looks at the great biblical truth that Jesus Christ is the hope. All those that trust in Him will never be confounded or put to shame. This is because in Christ they find an otherworldly hope, a hope that is greater than all the suffering and pain in this world. Jesus is better than the hopes that the world offers, whether it is modern science and medicine, or modern philosophy and politics. The hopes of this world are just like the world: sinful and passing away. But the gospel gives hope even when this world is full of sin and rejects Christ, for the hope of the gospel is the redemption of the body and the forgiveness of sins for all who believe. Where is one’s hope? This sermon asks this vital question, but more importantly, it tells of the greatest hope in this world, Jesus Christ.
1 Peter 2:2-5 — How does anyone know Christ will accept them? All know what it is like to be rejected by someone, but the great truth of the gospel is that Jesus is merciful and loving. He never rejects those that come to Him. In this sermon on 1 Peter 2:2–5 titled “Access to God,” Dr. Martyn Lloyd-Jones explains how Jesus was the friend of sinners and the outcasts in His earthly ministry. What happens when a sinner comes to Jesus? As Dr. Lloyd-Jones proclaims, Jesus is the only way to God. He is the true high priest who gives access into God’s presence as children of God. Jesus is the only way to God, and He is the only true source of blessing in this life. While many claim to give peace with God through works or merits, Jesus simply asks people to believe in Him. There is nothing anyone can do to save themselves. This leads to the great truth of assurance in Christ. All who believe in Jesus can, and should, be assured that He loves them and has died for them. This is because Jesus is faithful, loving, and gracious. This sermon will help the listener understand the necessity of trusting in Christ as well as the peace it brings.
1 Peter 2:2 — What makes a Christian? If one listens to what God has to say in His Word, they will see that it is not a result of anything that humanity does or can do. Christians are those that are born again through the power of the Holy Spirit. Just as no one contributes to their natural birth, neither do they contribute anything to their supernatural birth. This affects a profound change in those that are born again; it wholly reorients their life, desires, and wills. Christians now desire to live a life that is marked by obedience to God and love of fellow people. Salvation, then, is a result of God’s grace apart from anything one can do. This sermon tells of the only hope in this life: the gospel. There is nothing that anyone can do to save themselves, but God has acted in His grace to redeem sinners and bring them to a true knowledge of Him. In this sermon on 1 Peter 2:2 titled “A New Birth,” Dr. Martyn Lloyd-Jones proclaims the only true and lasting message of hope in this world, the gospel of Jesus Christ.
1 Peter 1:20-21 — What does it mean to believe in God? There is perhaps no question that is more important to answer in this life. Dr. Martyn Lloyd-Jones seeks to do just this in this sermon on belief from 1 Peter 1:20-21. He says that there is a kind of knowledge that is impersonal and vague: it is the knowledge of God that even the demons know. For they know He exists and who He is, but they do not believe in Him in a saving way. The belief of Christians is quite different from this because Christians believe that God both exists and is worthy of praise and worship. They believe that God revealed Himself in His Son, Jesus Christ. This is the Jesus that died, rose from the grave, and now rules in heaven from where He will come to judge the living and the dead. They know Jesus as Lord and Savior who loves them and has died for them to make them inheritors in the life to come. To know God is to believe in His Son and to believe in His Gospel. All must ask themselves: do you believe in Jesus Christ and do you know God? There is no more important question.
1 Peter 1:23 — What makes the Christian different from every other person? Is it a choice to become moral? Is it making good decisions? In this sermon from 1 Peter 1:23, Dr. Martyn Lloyd-Jones says that what makes the Christian different from everyone else is nothing that they have done, but it is what God has done. This is the new birth. Christians are naturally like every other human, born with a sinful nature. But God by His grace causes Christians to be born again. This new birth comes from above and is not something anyone brings about by themselves. It is wholly of grace. How is a person changed by this new birth? The new birth grants a new nature that seeks what is good, true, and godly. As Dr. Lloyd-Jones explains, it allows them to fight against sin but most importantly of all, it makes him right before God. This is the only way a sinner can be saved. Furthermore, Christians can know and have assurance that they are born again. They can live and die knowing that they are inheritors of eternal life.
1 Peter 1:13 — How are Christians to view this world? In this sermon on 1 Peter 1:13 titled “No Hope For This World,” Dr. Martyn Lloyd-Jones says that the Bible shows that the world is passing and temporary. Christians are to seek not to transform this world, but to bring the gospel that alone can transform the hearts and minds of people. The Bible never promises that this world will be made inevitably better as many people believe, but it teaches that salvation comes to take people out of the world. True peace does not come when war ends, or poverty is removed, but when sinful people are reconciled with God and forgiven of their sins. For this reason, the church is to look not to politics to bring about transformation and renewal, but to the gospel. What then is the Christian’s duties in this world? Christians are to seek the kingdom of God by preaching the gospel to the whole world. They are to preach the gospel as the only means of true peace and salvation from sins and the final judgement of God. Christians must put their hope in God above, not this passing world with its sinful ways. The church is on a pilgrimage, looking towards the day when it will arrive fully and finally in the kingdom of God.
1 Peter 1:22 — The gospel tells how people can be delivered through repentance. In this sermon on 1 Peter 1:22 titled “Obedience to the Truth,” Dr. Martyn Lloyd-Jones appeals to the listener to obey God’s truth, for it is far greater than the law. To not repent is to disobey—this is sin. The essence of sin is a refusal to believe God. If a person does not submit to the gospel, its truth will confront them in eternity. All should obey this truth as it is the way of salvation. The work God wants His people to do is to believe in Him whom He sent. Do not resist the free gift of God in Jesus Christ—no one can fulfill the law by their own works but should submit themselves to His righteousness. The mystery of the gospel is profound, but it must be believed. God justifies the ungodly, not the righteous. Everyone should believe this message now and come exactly as they are: “All the fitness He requires is to feel your need of Him.”
1 Peter 1:18-23 — How does Christ change someone? In this sermon on 1 Peter 1:18–23 titled “Born of the Spirit,” Dr. Martyn Lloyd-Jones teaches how all who believe in Jesus are born again through the work of the Holy Spirit. This is the great doctrine of the new birth. What does it mean to be born again? At natural birth, all are born in sin. But at spiritual birth, Christians are born into a new life in Christ. The Holy Spirit works to change God’s people from unholy sinners, to righteous, forgiven men and women in Christ. There is no longer any condemnation or judgment for those in Christ, for Jesus by His death has cleansed from all sin those who believe. The glorious truth of the gospel is that it brings new life and a new nature. God’s chosen are delivered from the law, the flesh, and sin when they believe in Jesus. To believe in Jesus is to trust that He died and rose from the grave, paying the wages of sin so that any sinner might have new life and be reconciled to God. Listen closely as Dr. Lloyd-Jones unfolds the saving truth of the gospel.
1 Peter 1:1-25 — We often hear the phrase “child of God” and consider it another term for simply being a Christian, but what is the true meaning of this phrase, and how do we become one? In Dr. Martyn Lloyd-Jones’ sermon on 1 Peter 1:1-25, he discusses how being a child of God becoming a slave to Christ rather than sin. We are all born originally as sinners and cannot escape this bondage on our own. The only way to escape this slavery to sin is to become a “child of God”. But how can we do such a thing? Dr. Lloyd-Jones states that to accomplish this task, we must first be redeemed. We must realize our wretched state, and ask for forgiveness. Only after we do this, can our sins be reconciled by Christs sacrifice on the cross. However, being redeemed is only the first step to becoming a child of God. Dr. Lloyd-Jones states that we must accept Christ as our new master, because he bought us. We are not made free by Christ, but we are made free from the power of sin. As Dr. Lloyd-Jones puts it, “We are bought by the precious blood of Christ.” Jesus is our new master, but instead of us being his slaves, we become more like his children. God is righteous and just, and he cares for us. He cared for us so much that “He sent his one and only son” to save us from our sinful state (John 3:16). Dr. Lloyd-Jones concludes his sermon by saying, “If Christ died to set us free, then we are his. Take up your cross and follow Christ.”
1 Peter 1:17 — Everyone has different problems and needs, but what is the Supreme need? Dr. Martyn Lloyd- Jones answers this question in his sermon on 1 Peter 1:17, revealing that our true need is “to know God”. To truly show the audience how helpless they are to fill this “need”, he elaborates on man’s inability to satisfy himself, saying, “Man has not the power to truly bless himself.” Whether we have peace, comfort, or good health, we will never be truly satisfied. Dr. Lloyd-Jones then shows us, that our supreme and ultimate need is “to know God”. But why is this our supreme need? Dr. Lloyd-Jones provides three reasons for why a relationship with God is our supreme need. The first, is that God will judge all and it is essential for us to know his commandments and demands so that we are ready for judgement. The second, is that we need Christ because we are all sinners in need of a savior. And the third, is that he alone has the ability to bless us. But how can we know God if he is holy and we are sinners? Dr. Lloyd-Jones, points to Christ as our path to knowing God. “For God so loved the world, that he sent his one and only son, so that whoever believes in him should not perish, but have eternal life”(John 3:16). He concludes, saying that all we must do to know Christ is “call on him as the father,” and he will be with us till our final breath.
1 Peter 1:13-25 — This world is one of uncertainty. Some lives seem to be near perfect, and some seem to be falling apart. What does the Christian do when the trials of life seem to continually crash like waves against them? Listen to this sermon on 1 Peter 1:13-25 as Dr. Martyn Lloyd-Jones challenges the listener to “gird up the loins of our mind,” as they live in this ever-changing world, and proclaims the hope that Christians have as foreigners in a strange land. The only hope is the return of Jesus Christ that will take place at the end of the age when everyone will rise from the dead to experience judgment. Dr. Lloyd-Jones clearly explains that the judgment comes from a God who is holy and judges each person’s works impartially from the standard of His own holiness. The only way that one can measure up to his standard of holiness is through the Lord Jesus Christ who died and rose again on humanity’s behalf. In this sermon, Dr. Lloyd-Jones reminds the Christian to remember that this life is short, death will come, but Christ will return. He encourages hope in Christ, for that is the only certainty in an uncertain world.
1 Peter 1:14 — Why is Salvation necessary for the non-Christian man? What is the purpose of life for the non-Christian? In this Sermon on 1 Peter 1:4 titled “A Vain and Empty Life,” Dr. Martyn Lloyd-Jones answers these questions and addresses the fact that the non Christian life is hopeless, vain, and has no purpose until they are born again and delivered out of darkness. Dr. Lloyd-Jones firstly explains the origin of the non Christian life and says that these men and women simply do what they think needs to be done because of tradition; they are following what other people have done in the past. Although they might think that they are living their own life, they are getting their ideas from someone in the past or around them who has done the same. Secondly, he explains that the life without God is a life of lust always controlled by the passions and desires of the flesh and mind. Everything the non-Christian does in this life is controlled by their mind and flesh, including anger and ambition. Lastly Dr. Lloyd-Jones preaches that although the non Christian life seems attractive and wonderful at first, it is empty inside and there is no meaning to it. In the ungodly life, there is no hope and it is merely hopeless. He concludes by saying that salvation is necessary to deliver you from this empty life, and so that God can give you light, joy, and hope in this world. It is necessary for the Christian to realize that he is just a journeymen in this world and one day will be in glory with the Father.
1 Peter 1:10-12 — What changes when someone is saved? Is Christianity just a political movement that lobbies for a better world, or imposes a strict code of conduct? In this sermon on 1 Peter 1:10–12 titled “The Christian Gospel,” Dr. Martyn Lloyd-Jones speaks about how there are many who may hold these views, but they are mistaken. Christianity is not about morality or politics, but it is about hope in Christ and salvation in the gospel found in God’s word. God has chosen to reveal Himself to sinful people through the prophets, apostles, and Scripture. The whole message of salvation is contained in this truth and given to God’s people so that they may proclaim it to the world. This gospel is the message that Jesus Christ is the only way to salvation, for He alone has died so that all would be saved. This gift of salvation is given through faith as a result of God’s grace. No one can ever work to obtain it. All are born blind in sin until the grace of God opens their eyes to see the glory of Jesus Christ.
1 Peter 1:13 — Why does the Bible encourage sober-mindedness? Many are surprised that the Christian faith involves the mind at all, because they think that religion is inherently irrational. But in this sermon on the battle for the mind from 1 Peter 1:13, Dr. Martyn Lloyd-Jones shows how God calls Christians to use their minds to know Him. Christians are called to purposely think about God and the world as they are in a battle for the mind. This is a different message than what the world often tells people in an irrational age of celebrity worship and cults of personality. The world can give no account for the human mind, because Scripture tells that all are slaves to sin and their minds are wholly darkened. The Christian can only think about and understand the world when they receive the grace of God and come to new life in Christ. This sermon issues the call to leave behind sin and turn to Jesus who alone can save and renew a relationship with God.
1 Peter 1:3-5 — In Dr. Martyn Lloyd-Jones’s sermon on 1 Peter 1:3-5, he describes, “the great characteristic of the New Testament.” This being our response the gospel. Dr. Lloyd-Jones points out how Peter “burst forth in Praise to Christ” when he relayed the gospel to his audience. But we must ask ourselves, do we have a similar response? Is there the same spirit within us that was in Peter? Well, to answer this question, Dr. Lloyd-Jones first defines what the gospel is. It is, simply put, the resurrection of Jesus Christ who, by rising from the dead, takes away the sins of the world. Dr. Lloyd-Jones explains that by rising from the dead, Christ becomes our living hope who enables us to endure hardships that we go through in life. But how is the resurrection of Christ a living hope, and why should we celebrate it with such joy? Dr. Lloyd-Jones establishes that the resurrection of Christ is, in fact, a living hope because Christ died and rose again. He defeated sin and death and now is a living hope to all who believe in him. Our sinful selves were buried with Christ so that we can live as new people. However, this is not the final step to unification with Christ. No, we are only truly unified with Christ when we enter heaven. When we pass from this world into eternity, our physical body will be renewed as well so that the entire man will be renewed. Dr. Lloyd-Jones then finishes his sermon by asking the question, “Have we got this living hope?”
James 4:13-16 — What does the Bible say about the world’s problems? The world gives many diagnostics to explain its many ills. The rationalist says that humanity’s biggest problem is that people do not use reason. Others say that people have yet to overcome their base desires. But what does the Bible say? According to God’s word, why do people kill one another and oppress each other? In this sermon on James 4:13–16 titled “The Condition of Modern Man,” Dr. Martyn Lloyd-Jones focuses on the passage to find answers to these questions. Here it is seen that humanity’s problem is that people are greedy and love themselves. It is out of this self-love that they fight and kill their fellow humans. But this is only symptomatic of the deeper problem of the fundamentally fallen nature. People not only sin, but they are sinful. What is the answer to this great dilemma? How can sinful people overcome this hatred of God and the word, and be saved? The answer is Jesus Christ. In spite of fallen humanity’s hatred towards God, God sent His only Son to die in the place of sinners. This sermon confronts all with the biblical command to repent and believe upon the name of Jesus.
James 4:1 — Does Christianity work? Many claim that Christianity is outdated and has no message for the modern world. They argue that if people would simply use their reason, then all the wars and conflicts would end, and there would be true peace. What is wrong with this solution to suffering? In this sermon on James 4:1 titled “From Whence Come Wars,” Dr. Martyn Lloyd-Jones proclaims that only the message of Christianity can bring peace, because only the message of Christianity deals with humanity’s most fundamental problem: sin. No one can save themselves through reason because they place reason as king, and yet it is often irrational. The best secular thinkers are unable to use their reason to live rightly; how then can all of humankind use reason to fix the world? The message of Christianity is hopeful because it calls for trust in Christ and not reason. Jesus died, not because all are irrational, but because all are sinners. They are irrational because all humans are born in sin, and it is this sin that blinds them all. This sermon offers the only message of hope, that Jesus has died for all who believe. God is gracious and forgiving to all who seek Him and repent of their sins.
Hebrews 13:11-12 — In this sermon on Hebrews 13:11–12 titled “Therefore Jesus…Suffered,” Dr. Martyn Lloyd-Jones focuses on the meaning of the cross. The world believes that the cross was not historical or possible. Dr. Lloyd-Jones directs the listener’s attention to this epistle and the entire Bible, reminding listeners that Calvary was not an accident or tragedy but it was a decisive act of God and the means to save and bring His people back to His presence. The cross also fulfills all the Old Testament prophecies and promises.
Hebrews 12:28-29 — In this sermon on Hebrews 12:28–29 titled “A Kingdom Which Cannot Be Removed,” Dr. Martyn Lloyd-Jones explains the importance of heeding the call to repentance by Jesus Christ. Jesus Christ, the Son of God, should not be refused. While the misconceptions and vain philosophies of this age will soon fade, Jesus’s gospel and kingdom is eternal and unshakeable throughout all ages. More importantly, all people will pass, along with this world, and they will have to give account to every thought and deed. The judgement of God will be inescapable, but those who believe in God’s way of salvation through God’s Son will join Him in His everlasting kingdom. Since Jesus sits on the throne and rules His Kingdom forever, Christians will be in His kingdom forever. Christians will be considered as heirs and firstborns in His family. In contrast, those who refuse He who speaks, and instead trusts in their own abilities, will be judged eternally. They will be cast away with the worldly kingdoms and its ruler, the devil. All should consider which kingdom they would like to be in for eternity.
Hebrews 12:25-29 — In this sermon on Hebrews 12:25–29 titled “I Shake Not Only the Earth,” Dr. Martyn Lloyd-Jones starts by addressing a common objection of the Bible. Many contemporary people do not believe the Bible and its value simply because it’s old, and they believe it is irrelevant because it is obsolete. However, Dr. Lloyd-Jones teaches that the Bible is ever relevant, ever contemporary, and ever true because it is the everlasting God who speaks about His Son, Jesus Christ. Human history, says Dr. Lloyd-Jones, tells that people refuse to listen to God and His word. In turn, they become confused and unstable as they seek to find stability, security, and certainty in the things that aren’t meant to be. Only in the realm of God, the kingdom of God, can humans find a place of spiritual rest. One can only enter into this kingdom by the gospel, having faith in Jesus Christ and trust that He has taken away sins. Listen to this sermon by Dr. Martyn Lloyd-Jones as he clearly teaches about the everlasting kingdom of God and its implication for Christians of the 21st century.
Hebrews 12:18-24 — Why are Christians miserable? Where might the believer turn when cast down with guilt? In this sermon on Hebrews 12:18–24 titled “The Mediator of the New Covenant,” Dr. Martyn Lloyd-Jones examines this question by pointing to the testimony of Jesus’s blood. The Christians in the book of Hebrews were dejected and disappointed. They have come to this great salvation, yet have been met with suffering and loss. Dr. Lloyd-Jones explains that it was for this reason that this letter to the Hebrews was written. The writer knew that their fight was not merely against flesh and blood, but spiritual in nature. The devil uses these moments to attack God’s people. Satan is the accuser and he speaks against the Christian. In this suffering, it seems God may be against His people. Should they expect their sin-guilt to remain? To what does the Christian plead when attacked by Satan? As the devil accuses, how can the Christian answer? Listen as Dr. Lloyd-Jones lifts up the blood of Christ, declaring that the throne of judgement has become a throne of grace. The saints in Hebrews overcame the devil through the testimony of the blood of Christ. The Christian today must point to the blood of Christ that silences the devil. As a result, nothing is able to separate the Christian from the love of God.
Hebrews 12:1-20 — Are Christians slaves to their circumstances? Do circumstances control them as cruel masters? Absolutely not. In this sermon on the founder and perfector of our faith from Hebrews 12:1–20 titled “Author and Finisher,” Dr. Martyn Lloyd-Jones looks at the hope set before the early believers in the book of Hebrews. While their circumstances were miserable, their hope was unchanging. Those who have gone before are witnesses to this reality: Jesus is the author and finisher of their faith. Surrounded by so great a cloud of witnesses, Christians then run this race with patience. Dr. Lloyd-Jones encourages the listener to look to Jesus amidst difficult times. In Jesus is first seen the cross. He endured that which was set before Him for the joy of what was to come. In Jesus is also seen the resurrection. If He is raised, His people will be raised. In Jesus, the Christian sees the hope of heaven. He is preparing for them a place so they shall be with Him forever. In Jesus is seen the hope, for He is the finisher of their salvation. Listen and let hearts be glad. Christians are not slaves to their circumstances. Christ has overcome the world. Where He is, so shall they also be.
Hebrews 11:16 — How can one face not only present difficult circumstances but whatever future may come? When the world is filled with sorrow, and the future is filled with doubt, how should one live? In this sermon on Hebrews 11:16 titled “Not Ashamed to be Called Their God,’ Dr. Martyn Lloyd-Jones exhorts the believer to live with confidence. The early believers were in much trouble, yet they triumphed in this world, gloriously living and dying with faith. It wasn’t the power of their faith in and of itself, but rather the power of the one in whom faith rests. This great hope in uncertain days can only be applied to the believer, for only the believer can be accepted by God. He is not ashamed of all those who trust in Jesus. He is building a city for them that lasts. He has promised to dwell and walk with them. God has received them. The believer, then, leaves the City of Destruction and runs to that other country, the city with foundations. Listen to this sermon as Dr. Lloyd-Jones challenges the listener to ask: “Is this true of me? Is God my God?” This is the only way to face the present, whatever future may come, knowing that God is not ashamed of His people and is not ashamed of being called their God.
Hebrews 11:13 — Today, all are confronted with a choice: Will they go with the world or will they go with God? In this sermon on Hebrews 11:13 titled “The Choice that Faces Man,” Dr. Martyn Lloyd-Jones examines people of faith in this passage. He displays that each of them were, first, confronted with this choice, and second, believed God. The world is under the judgment of God. When this is realized, the Christian runs out of the city of destruction as fast as they can. They see the world for what it is. They see themselves for who they are. This person can no longer remain in this old life of sin. They leave the world and go with God. Dr. Lloyd-Jones explains that this person runs out of the doomed world by faith, believing the promises of God. For the believer today, this means trusting God with complete assurance that Jesus Christ died on the cross for one’s sin, and that He was raised to give new life. The Christian now despises their former life of sin and wants nothing to do with it. They no longer live for the wicked world, but live for God. This is what it means to become a Christian—to be justified by faith.
Hebrews 11:8 — When the future is unknown, how should one live in the present? Anxiety about the future leads to time wasted, frantically attempting to discover the answer to “what will happen?” It also leads to impatience. In this sermon on Hebrews 11:8 titled “By Faith Abraham,” Dr. Martyn Lloyd-Jones exclaims that all of one’s thinking about the future will not affect the future. He examines the faith of Abraham who lived his life not knowing what would happen. He wasn’t preoccupied with questions on the future. In contrast, Abraham went out only with the promises of God. The early Christians were depressed and discouraged. They had reason for worry. The writer of Hebrews gives them this great picture of faith to remind them: Abraham believed God. He was a man of great faith, and needed not worry about the future. It does not matter how one will spend the next few years of their life, but how one will spend eternity. Whatever may happen in the future will not affect God and His promises to His people. If God is truly with them, they can face anything in this life.
Hebrews 10:19-22 — Genuine Christians may lack joy in Christ if they lack certainty of their relationship with God. In this sermon on Hebrews 10:19–22 titled “A New and Living Way,” Dr. Martyn Lloyd-Jones preaches of how the writer encourages the reader to have full assurance and draw near to Christ. He addresses the chief problem: the conscience condemns. In one’s own nature, no one is able to come before the throne of God in prayer because of sin. Dr. Lloyd-Jones highlights the Old Testament temple practices of entering the Holiest of Holies and the work of the priest. This was the old way, one that required blood and priests. It was a kind of communion with God few would enter. This practice, however, paved the way to a new and better way. Through the blood of Christ, the vilest of sinners can enter the holiest of all. Dr. Lloyd-Jones explains that Jesus washes and sanctifies the believer, clothing them in righteousness, and fitting them for the presence of God. As the High Priest, Jesus has gone before them and has prepared a way for believers to commune with God. Therefore, draw near to God with a true heart having full assurance of faith. Listen and experience the joy of the Christian life.
Hebrews 8:5 — In this sermon on Hebrews 8:5 titled “Hear Ye Him,” Dr. Martyn Lloyd-Jones proclaims the great commission that was given to Moses, and ultimately to all preachers of the gospel. Where did Moses’s authority and message come from? Look at how God commissioned Moses with a detailed plan; He has done the same for all His people. The quest for truth cannot start with modern humanity; Christianity must have a different starting point. All are invited to come back to the revelation of God Himself. Moses has no authority apart from God, and neither does anyone else. Take a closer look at God’s pattern and plan for humanity. God alone can tell people about themselves, life, and death. Dr. Martyn Lloyd-Jones walks through the Sermon on the Mount and then brings the listener to the mount of Calvary to hear its message. This is a message of the holiness and love of God. Sin will be punished, and Christ did not offer the blood of bulls and goats, but He offered His own blood. Salvation is through the shed blood of God’s only Son.
Hebrews 6:16 — In this sermon on Hebrews 6:16 titled “In the Refuge of God,” Dr. Martyn Lloyd-Jones provides counsel for the troubled soul. He exhorts his listeners that the author of Hebrews focuses on believers having peace in spite of their bad circumstances. Dr. Lloyd-Jones proclaims how wonderful a truth this is in a world that has so much calamity and uncertainty. A Christian’s hope is not in their circumstances, but rather in the Lord who has redeemed the soul. Dr. Lloyd-Jones preaches that the Bible teaches believers how to live in this world; it is a manual that has passed the test of time. With this manual in hand, Christians can enjoy peace even if there was another world war, Dr. Lloyd-Jones preaches. The reason Christians may have such peace is that the Gospel provides a refuge for the soul. He is quick to clarify that there is no promised refuge for the body found in the pages of Scripture; many have been martyred for their faith. Rather, the Christian may be comforted in that God has secured their soul. All must consider the truth about their eternal soul before given this refuge, and they must repent to the Lord for God to rescue them. In Christ, Christians may have an anchor within the veil.
Hebrews 6:11-12 — The Christian was always meant to have full assurance and happiness. In this sermon on the assurance of hope from Hebrews 6:11–12 titled “A Full Assurance of Hope,” Dr. Martyn Lloyd-Jones dives into the epistles and discovers how they were written for the assurance of believers. He also focuses on the circumstances of uncertainty that surrounded these believers and what hope they received. Dr. Lloyd-Jones touches on the three assurances of faith, understanding, and hope, with special focus on the full assurance of hope. He encourages the preaching of sanctification by preaching the hope and the glory of Christ. This is not a message that is subjective to human feelings. Christianity is primarily and essentially other-worldly and the Christian should put aside earthly prospects to follow Him. The Christian is encouraged to know of the “first fruits” and meditate on the Scriptures. “Endure by seeing Him who is invisible.” Faith is the substance, and hope is the outcome of this faith. What is meant by the “state of hope”? When all else gives way, Christ is the solid rock that can be stood upon. God provides the diligence and faith that is necessary. Look to Him and have full assurance unto the end.
Hebrews 6:7-8 — Attending church is not sufficient for salvation. The greatest sin of the modern person is that they live as if they own themselves, but they do not. In this sermon on Hebrews 6:7–8 titled “A True Belief,” Dr. Martyn Lloyd-Jones declares that no one is their own and He focuses on the illustration of two fields. The whole world was created by God and made for Him. Every life will go on to judgment in relation to their response to this gospel. The value of one soul is such that no one can put too much emphasis on listening. Those who reject this word are utterly hopeless. It is the reaction to the treatment of the gospel that distinguishes Christians from the rest of the world. Listeners are encouraged to contrast the dramatic difference between the two products that are produced and examine that which pleases the creator of this world. The natural life alone is useless before God. The marks of a true believer are repentance and belief in this message of God’s salvation in Christ. It is not enough to simply know the gospel. Everyone must deny themselves and take up their cross, following Him and leaving everything else.
Hebrews 2:14 — Listen to this Christmas message on Hebrews 2:14 as Dr. Martyn Lloyd-Jones remembers He who is our Savior and salvation. Do not think of the Christian life in any general way apart from Christ. Through death, Christ destroyed him who had the power of death. Death lost its sting! Man's greatest temptation is to leave out the “wonderful works of God.” Salvation is the result of God’s activity. There is great trouble when we become doubtful of the person of Christ. Look at the two heresies of Christ. The mystery of godliness is Jesus' being truly man and truly God. We are all sharers of human nature, but Christ's manhood was entirely different. God voluntarily added to what He already was – adding flesh and blood to the Divine. Two natures in the One. He who made all things now knew what it was like to be weak, misunderstood, and even to die. Christ became the captain, author, and composer of our salvation. God had to become man. Christ had to die to save us from the condemnation of the Law. He robbed the devil of the power of death and is our representative at the right hand of God. He can sympathize with you, blessed be His name.
Hebrews 2:11 — In this sermon on Hebrews 2:11 titled “Not Ashamed to Call Them Brethren,” Dr. Martyn Lloyd-Jones preaches on the wonders of Christ and His shared inheritance with the redeemed. The theme of the book of Hebrews is the preeminence of Jesus Christ. The wonder of the gospel is that Jesus is not ashamed to call His people brethren. Though they are but humans, the Lord God calls them brethren because of the work of Jesus Christ on the cross. Dr. Lloyd-Jones proclaims that humans are the sanctified, and Jesus is the sanctifier. Yet He became a little lower than the angels in order to redeem them back to Himself. He became man while not ridding Himself of His Godhood. Because of Jesus Christ’s sacrificial condescension to humanity, His people can share in His wonderful, eternal, and glorifying inheritance. Dr. Lloyd-Jones preaches that although God has made Himself one with His redeemed, He is also entirely separate. Jesus Christ is the bridge of the expansive gap between God and humanity. Jesus made a way for people to come to Him; He made a way for them to be brethren. And Jesus Christ is not ashamed to call them brethren. Dr. Lloyd-Jones wonderfully articulates that when Jesus came, the lawgiver came unto the law. He took upon the form of a servant. Because of this, He can be called Jesus the brother.
Hebrews 2:9 — There is no lack of content in Scripture about the cross of Christ. In this sermon given on Good Friday on Hebrews 2:9 titled “The Cross of Christ,” Dr, Martyn Lloyd-Jones presents various questions about this subject and answers them from the Scripture. Who is this person dying upon a cross? Jesus Christ, the brightness of God’s glory and the express image of His person, humbling Himself by coming in the likeness of a man, sojourning among humanity, and suffering and dying that He might taste death for everyone. What does it mean that He tasted death? On the cross He experienced – in body and soul – everything that is involved in death as the punishment for sin. Nothing was withheld. Why did He suffer such a death? The answer is given in one word: “for everyone.” He took the place of all, bearing the wrath of God for their sins upon Himself. What’s the result of His coming? The glorious result is two-fold: because Jesus suffered and died, He has been exalted, crowned with all glory and honor and power, and He has taken out the sting of death for all believers. He did it because God’s very nature is one of grace, compassion, and love.
Hebrews 1:1-3 — In this sermon on Hebrews 1:1–3 titled “The Wonder of the Cross,” Dr. Martyn Lloyd-Jones exposits the book of Hebrews and carefully explains the great theme of the entire epistle: the glory and preeminence of Jesus Christ. Special attention is given to the latter part of verse three as the author of Hebrew only notes Jesus’s earthly ministry of purification of sin. The purification and cleansing of sin, as Dr. Lloyd-Jones explains, has to be the center of the focus of Christian faith because it perfectly displays the glory and humility of Christ. Dr. Lloyd-Jones also explains the strangeness and the meaning of the cross: the cross is strange to the world because the glory of God is displayed in one of the most humiliating places and symbols in the world. The cross also means to be the fulfillment of all the Old Testament types. In glory and humility, Jesus Christ came to purify and cleanse sins of the world on the cross, putting an end to the Old Testament rituals and offering the ultimate way of salvation. As a result, Dr. Lloyd-Jones says, Jesus has now “sat down at the right hand of God,” displaying both His glory as the Son and the finished work on the cross.
Titus 2:11-14 — The Son of God appearing in human history is not simply an abstract truth. While the Christmas message objectively happened in the past, the good news does not simply tell facts in history. Dr. Martyn Lloyd-Jones argues that the gospel asks Christians to look at themselves. The gospel forces them to ask who they should be. It challenges people to personally ask “What have I done with the good news?” In this sermon on Titus 2:11–14 titled “The Christian View of History,” Dr. Lloyd-Jones follows the apostle Paul in emphasizing how the gospel teaches how to live the Christian life. Living between the first advent and the second coming of the Lord Jesus Christ radically alters one’s understanding of God, themselves, and this world. This results in changed living without the desire for worldly lusts, but instead with a longing for righteousness. A sober view of life takes over ungodly living as one remembers the present time and anticipates the future return of the Savior. Listen as Dr. Lloyd-Jones teaches how to put the gospel into practice in this present age, between the first coming and second coming of the Son of God.
Titus 2:11-14 — For various and sometimes nefarious reasons, people often isolate the Christmas message of the babe in a manger from the rest of the gospel story. The tendency is to take parts of the whole person and work of Christ and segregate them from the rest. Or perhaps worse, some as children heard the message of gentle and lowly Jesus in a manger and never move beyond; they start at Bethlehem and end with Bethlehem. This is a tragedy that inevitably ends in error, says Dr. Martyn Lloyd-Jones. In this sermon on Titus 2:11–14 titled “The Two Advents,” he states that Christians must follow the apostle Paul’s important principle and take the Lord Jesus Christ’s work as a whole. Paul frames the first appearing of Christ in conjunction with His second advent. Placing these two advents side-by-side in his sermon, Dr. Lloyd-Jones then contrasts them. While the first coming of Christ was humble, lowly, and hidden, the second coming will be glorious and made for all the world to see. Listen as he provides a unique and passionate Christmas message where the listener comes face-to-face with the entire person and work of Christ.
Titus 2:11-14 — Christmas can come and pass without Christians truly questioning what the season means. This is a tragedy because Christians can easily adopt the world’s view of Christmas if there is not proper effort and diligence. The world will celebrate the season with a vague principle called the “Christmas spirit” – general benevolence and encouragement to each other to be a little nicer than before. Or the world will tout a gospel of peace where nations, political leaders, and governments are addressed about their bombs and armaments. But how does the apostle Paul react to the coming of Christ? What does the celebration of Christmas mean to him? In this sermon on Titus 2:11–14 titled “Christmas: An Event in History,” Dr. Martyn Lloyd-Jones argues that Paul reacted with the deepest feelings, emotions, and praise at the appearing of the Son of God. This praise and shouts of joy were because of an actual event in history that took place. God’s grace appeared, not in a teaching or principle primarily, but in a real person whom Paul declares is the great God and Savior, Jesus Christ. Listen as Dr. Lloyd-Jones challenges the listener to ascribe to the “facts” of Christmas without losing the joy that the event should bring.
2 Timothy 1:12 — What is the focus of Christianity? Some say that Christianity is about simply being a good moral person, while others say that it is about religious experiences. In this sermon from 2 Timothy 1:12 titled “His Forever,” Dr. Martyn Lloyd-Jones says that Christianity from start to finish is concerned with the person and work of Jesus Christ. This Jesus was delivered up for humanity’s sins, rose from the dead in victory, and now reigns in heaven. Christians must not be distracted by anything other than Christ, for when Christianity is no longer about Christ, it seeks to be true religion. They must not trust in themselves, but rest wholly in Christ. Christians must understand that their relationship with God is not about their works, but about Jesus Christ’s unchanging love for them. This puts the emphasis away from good works (which are important) and points towards the works of Christ. The Christian ought to live a life of good works not because they are seeking to justify themselves, but because they have already been justified in Christ and are secure because He loves them.
2 Timothy 1:12 — Where a person puts their hope in times of great trial tells much about them. In this sermon on 2 Timothy 1:12 titled “Come, Lord Jesus,” Dr. Martyn Lloyd-Jones explains the words the apostle Paul wrote when he was imprisoned and facing death. He encouraged Timothy to stand in the faith that was delivered to the saints: the gospel of Jesus Christ. Paul had not lost hope in the face of dire circumstances, but he was encouraging others in the face of his own death. This is what it looks like to trust in Christ until the end. Dr. Martyn Lloyd-Jones shares how this trust is at the heart of the Christian life and is a source of peace. This is because Christians do not have to trust in politics or any other earthly institution for hope. It is Jesus who will return on the last day and bring the new heavens and the new earth. It is Jesus who will banish all sin and darkness, bringing all Christians’ hope to completion. This sermon asks the questions: “Where is your hope? Are you like many who rest in the things of this world? Or are you like the apostle who trusts in the faithfulness of Christ to deliver him in the greatest times of suffering?” There is no more important question than where one’s hope is.
2 Timothy 1:12 — What is the real cause of all failure and unhappiness in life? How can a person live in this world when the world, the flesh, and the devil are against them? Dr. Martyn Lloyd-Jones answers clearly: “when one is defeated in life, it is always ultimately due from the fact that he has the spirit of fear.” In this sermon on fear, Dr. Lloyd-Jones explores what the causes, consequences, and cure of this fear are? Is it actually possible to walk without fear, confident that all is truly well with one’s soul? Dr. Lloyd-Jones boldly answers, “Yes!” In this faith-building sermon from 2 Timothy 1, he explains that it is the gift of the Holy Spirit – what He does to the Christian, in the Christian, and what He enables the Christian to do---that makes it possible. God has given to every Christian the Spirit of power, of love, and of a sound mind, empowering them to no longer fear. God’s children can walk confidently, knowing whom they have believed until that final day. The one who is not afraid of the final day never needs to be afraid of the things that can happen in this world.
2 Timothy 1:12 — What is humankind’s greatest need? Many modern thinkers say it is for people to be emotionally well. Others think that it is world peace. But what does the Bible say is humankind’s greatest need? In this sermon on 2 Timothy 1:12 titled “Abundant Life,” Dr. Martyn Lloyd-Jones shows how the letter points out that the abundant life is not about material things nor emotional needs, but it is about being right with God. Humankind’s greatest need is to be made pure and free from sin in order that they might be reconciled to God almighty. For all are born slaves to sin and inheritors of unrighteousness. It is only in the gospel of Jesus Christ that any can be set free from sin and live according to God’s ways. Freedom is found in being made right with God through Jesus Christ. Those who believe in Jesus are now able to live a life of righteousness and holiness. Listen closely as Dr. Lloyd-Jones offers these vital questions: “Where is your hope? Are you like this passing world, hoping in the temporal and transient? Or do you trust in Jesus who has died for sinners?” This sermon concerns the most important truths anyone can ever know.
2 Timothy 1:12 — In this sermon on 2 Timothy 1:12 titled “God’s Way of Redemption,” Dr. Martyn Lloyd-Jones focuses his sermon on Paul’s letter to Timothy, where the apostle writes from prison and explains his confidence in whom he has believed. Jumping from Paul’s example, Dr. Lloyd-Jones dives into the importance of the gospel. Salvation is more than living morally and making good decisions. It is more than being a “good Christian.” Dr. Lloyd-Jones reminds that salvation is trusting in Jesus Christ and His sacrifice on the cross for the payment of sins. This is God’s plan for the redemption of all since the natural person is corrupt. They are under the power of sin and its total pollution. Humanity’s very nature can’t help responding to sin, Dr. Lloyd-Jones says. On their own, they are unable to overcome their disposition. Good works offer no assurance. Even the great Christian figures like Paul, Martin Luther, and Charles Wesley did not rely on their works for salvation. Dr. Lloyd-Jones explains that there is a work that saves, but it is not of humanity. The only work that saves is God’s work of sending His Son for humanity’s redemption so they may live eternally.
2 Timothy 1:12 — In this sermon on 2 Timothy 1:12 titled “God’s Unchanging Purpose, “ Dr. Martyn Lloyd-Jones reminds the listener that Paul was on the cusp of being executed when he wrote this letter. Yet, as Dr, Martyn Lloyd-Jones preaches, Paul wrote confidently because he believed the gospel he had written about. Many today try to extract the blessings of Christianity without committing fully to its doctrine, but Dr. Lloyd-Jones says that in order to know the blessings of the gospel, one must believe its truth. The gospel starts with God and His process of redemption established before the world began. Dr. Lloyd-Jones instructs that the foundational truth, and what has been called the “watershed moment” of Christianity, is rooted in history — the resurrection of Jesus Christ from the dead. By rising again, He fulfilled His promise to His disciples that He would live again, and by sending His Holy Spirit after His ascension, He again kept His promise that they would not be without a helper. This is important because it shows God’s purpose. Dr. Lloyd-Jones asks again, “Is your life controlled by the fact that you believe in the purpose of God? Does the gospel mean anything to you?” Those who don’t are living apart from its promises and on track to die without its hope.
2 Timothy 1:12 — In this sermon on 2 Timothy 1:12 titled “The Meaning of the Gospel,” Dr. Martyn Lloyd-Jones explains that many people think they can construct a worldview built from Christianity along with other religions or ways of thought and still experience the same hope as a follower of Christ. But as Dr. Lloyd-Jones illustrates from this Scripture, no one can have the benefits of Christianity without believing and following Christ. Dr. Lloyd-Jones explains the gospel and its importance for everyone. Jesus, the God-man, entered into time and became God in the flesh. In His living, He showed how one is to live. In His sacrificial death and resurrection, He made a way for people to be made right with God and to have their sins forgiven. All that He claimed to be while alive was proven by His resurrection, showing that He is God and the Lord over all, even death. He established that death is not the end — He has conquered it. One cannot have this hope and confidence unless they trust in Jesus solely as their Savior from sin and following Him as master. He alone can save and give hope.
2 Timothy 1:12 — In this sermon on 2 Timothy 1:12 titled “Who Is Man?” Dr. Martyn Lloyd-Jones tackles deep questions about life from a Scriptural perspective. He shares the good news that one’s existence is not a result of random chance. It has a purpose, and God is in charge. God’s revelation in the Bible shows that humanity is different from animals because they were created with a soul. Dr. Lloyd-Jones presents some common views of humanity today, reminding that people were created to do far more than eat, drink, and fulfill their lusts. Many today chase these activities in hopes that they can be made happy. Yet Dr. Lloyd-Jones teaches that happiness was never designed to be tied to circumstances — one can find temporary pleasure, but they cannot find lasting happiness. Happiness is dependent upon a relationship with God. Yet, sin separates people from Him. No one can do anything of their own accord — the Bible tells that no one can earn their way to God. Yet, He sent His sinless Son Jesus Christ to die for sins and rise from the dead so that all who put their faith in His sacrifice can be saved.
2 Timothy 1:12 — The Gospel is what enables living well in the midst of difficulty. In this sermon on 2 Timothy 1:12, Dr. Martyn Lloyd-Jones poses these questions: what is the Gospel, and how does it impact the Christian? Paul’s main principle in this passage is that everything must be examined, including our lives, in the context of the whole collection of Scripture. Just as a doctor would want to address the root cause of an issue instead of merely trying to fix the symptom, so too, the Christian must look to Scripture and see the roots of the sin and seek to weed it out instead of attempting to merely fix the outward manifestations of the issue. Our framework for understanding this depends on our view of life. Dr. Lloyd-Jones contrasts the biblical view with the unbiblical, which is based on the principle that everything is constantly in flux and that life is a random accident. In contrast, God’s plan has a purpose and is not based on blind chance — it provides hope and rest, and best accounts for the condition of the world today. For Christians, this provides the hope and foundation needed to face difficult times.
2 Timothy 1:12 — As time has progressed and the world has become more secular, many charge that the gospel is useless, outdated, and has failed despite being given several centuries to flourish and establish itself. In this sermon on 2 Timothy 1:12 titled “The Age of Reason,” Dr. Martyn Lloyd-Jones answers some of the criticisms of the gospel and helps the listener understand how they can formulate a biblical answer that is intellectually and spiritually satisfying. The first difficulty is the definition of the gospel. While many different people will offer to have their own “version” of the gospel, Dr. Lloyd-Jones points to Scripture and reminds that Paul defined the gospel therein. Second, many feel that the gospel has failed. Yet Dr. Lloyd-Jones reminds that it has accomplished exactly what it was established to do: to reconcile people to God through faith in Jesus’s atoning sacrifice for their sins. Third, some object that the gospel is of no value because progress has left it far behind. Yet the struggles of people today are no different than they were in the first century — Scripture is still incredibly relevant. So what is the gospel? What is human authority? Does reason have limits? Listen as Dr. Lloyd-Jones answers these questions and points to why humans need divine revelation and why Scripture is the best answer to problems today.
2 Timothy 1:12 — In his sermon on 2 Timothy 1:12, Dr. Martyn Lloyd-Jones shows that the gospel will benefit anyone who believes in Jesus Christ— it is good news for all people. Dr. Lloyd-Jones reminds the listener that the Apostle Paul was a natural pessimist, and yet, he found hope through the gospel. He boldly proclaimed “I am not ashamed.” Scripture’s promises are not dependent upon a person’s temperament or tendencies; it has power for all. Many today hold to a stoic view of life and believe that all are born to die, but this view provides no hope for people. Dr. Lloyd-Jones contrasts this with the Christian view, using the real-life example of songwriter Horatio Spafford who penned the well-known hymn, “It is Well with My Soul.” Spafford wrote this hymn soon after the tragic drowning of his children and losing most of his wealth. Though all here on earth could be going horribly wrong, and though evil and its results seem to prevail, followers of Jesus have hope. Dr. Lloyd-Jones reminds the listener that this is not automatic — though salvation is received through faith alone, the Christian journey is one in which its followers must play an active part in living out the gospel. He closes by stating that Christianity has no comfort or consolation if one does not believe its truth. Paul’s comfort was deduced from his faith — repent from sins and believe the gospel today in faith.
2 Timothy 1:12 — In this sermon on 2 Timothy 1:12 titled “Alive to the Soul,” Dr. Martyn Lloyd-Jones draws encouragement from Paul’s life and resilience in the midst of difficult circumstances and takes the listener through how he or she can be at rest in the midst of difficult times. Paul underwent countless sufferings, and yet he was content and at rest in God. What accounts for Paul’s attitude? First, he had recognized the supreme value of the soul. It is a recognition that the soul will last forever and that there is an eternal reality. Second, he lived his life in view of what he called “that day,” the coming day of judgment. Third, above all, Paul had a personal knowledge of Christ and the love of God. He knew that God loved him and would keep His promises to grow Paul in his Christ-likeness, even if that meant difficult circumstances on earth. Yet Paul was at peace with that because he knew it was for his ultimate good. Christians have this same confidence — they have nothing to fear, not even death.
2 Timothy 1:10 — This sermon calls to those who have a tendency to feel down or discouraged about life. It is for those who look around at the world and wonder what good can possibly come from all the evil that seems to run so rampant today. In this sermon, Dr. Martyn Lloyd-Jones preaches from 2 Timothy 1:10, and offers the believer some practical encouragement drawn from Paul’s letter. Timothy, like many believers today, had a tendency for being down, especially with the anticipated death of Paul, his beloved friend and mentor. Knowing this, Paul wrote this encouraging letter to Timothy. His remedy for Timothy’s sadness is to remind him of the gospel. It’s easy to think that things have only been going poorly in the world during this lifetime. However, this evil has been occurring since the beginning of time, and it’s crucial to remember that God has been acting from even before that time. The Christian’s hope and rest is in the gospel because God is in control of it all and through Christ who has cancelled out the effects of sin and death. Christians are those who have been made alive unto God, and thus, can look at this world knowing that there is a perfect world awaiting followers of Jesus upon their deaths. This is the hope that Paul imparted to Timothy and that Dr. Lloyd-Jones wants to give to the listener.
2 Timothy 2:8 — Does the gospel change from person to person? In this sermon on 2 Timothy 2:8 titled “The Only Gospel,” Dr. Martyn Lloyd-Jones dives deeper into what the gospel is. In 2 Timothy 2:8, Paul instructs believers to follow “my gospel.” Some have interpreted this to mean that each have their own individual gospel that is based on individual experiences. Yet, as Dr. Lloyd-Jones shows, this cannot be further from the truth — Paul is exhorting Timothy to hold tightly to the unchanging, true gospel that Paul was preaching. What else is he saying in this passage? First, that it is the only gospel. Second, this gospel is to be remembered because it is the meaning of the story of Christ. While some say that claiming to have exclusive truth is “narrow-minded,” Dr. Lloyd-Jones provides some reasons why Christians can rightly claim that this gospel is true. First, if there was any other gospel, the events that occurred in the life of Jesus would not have happened because they would not have been necessary. Second, Jesus is the only one to fulfill the prophecies from the Old Testament about the promised Savior. Third, Jesus is the only one who can really teach about God since He is a person of the Trinity. Fourth, only Jesus could perform the task to accomplish what is needed — salvation, the defeat of enemies, and a guide through life.
1 Timothy 1:15 — In this sermon on 1 Timothy 1:15 titled “Salvation for Sinners,” Dr. Martyn Lloyd-Jones speaks that at the heart of the Bible is God’s saving message to sinners that promises salvation for all who come and trust in Christ Jesus. Who then are the sinners? Dr. Martyn Lloyd-Jones says that in one sense, anyone who sins is a sinner, and the Bible gives many lists of sins. Adultery, lying, stealing, murder, and many other sins are mentioned in Scripture. While all sin is a violation of God’s law and will be punished, the sin that ultimately condemns to eternal punishment is rejection of Jesus Christ. Apart from Christ, as Dr. Lloyd-Jones proclaims, there is no way to be forgiven. Listen as he explains the nature of sin, and more importantly, shares the good news of salvation from all sin and forgiveness in Christ.
1 Timothy 1:13 — In this sermon on 1 Timothy 1:13 titled “Mercy: Immense and Free,” Dr. Martyn Lloyd-Jones focuses on Paul reminding Timothy of the mercy Christ showed him, even while Paul was persecuting the early church. Dr. Lloyd-Jones points to what Paul says earlier in the passage: people will try to distort the gospel. Dr. Lloyd-Jones reminds Christians to be weary of false teachers who often attempt to add to what Christ has already done. Christ’s death is enough for the payment of sin. No additional laws, rituals, or beliefs are necessary. This is the gospel: that Jesus Christ came to save sinners. But what of the law? Dr. Lloyd-Jones answers as Paul answered: the law could never save anyone. The law only reveals the sin in a person’s life and shows that he or she is in need of a savior. Paul also gives three facts about God’s salvation that tells about Him: that God is merciful, full of grace, and abundant in long-suffering. Dr. Lloyd-Jones says that God’s grace and mercy is available to everyone. God sees no difference among sinners. He is patient, withholding His judgment, allowing time for people to come to Him and accept His loving and free salvation.
1 Timothy 1:13 — In this sermon on the ignorance of man, Dr. Martyn Lloyd-Jones reads the powerful words of Paul in 1 Timothy 1:13 where Paul confesses that he used to be the vilest of men. He was a blasphemer, a persecutor, and an incredibly violent man. Dr. Lloyd-Jones draws attention to something else the apostle mentions: his ignorance. Paul did all that evil because he acted in ignorance, and yet Paul was a learned man, Dr. Lloyd-Jones says. He was among the best educated, but with all his knowledge, Paul was bankrupt without Christ. Paul had placed his own life in the power of his intellect and the Jewish laws. However, when confronted on the road to Damascus, the apostle saw his wrong. Dr. Lloyd-Jones says that Paul represents many people today. They place their trust in mortal knowledge, and they call Christians ignorant for believing in something so old. But Dr. Lloyd-Jones reminds us that no human knowledge since Christ has solved spiritual problems. What happens after death? How should a person live? These are questions worldly understanding cannot answer. In closing, he invites those who have yet to believe to come into the knowledge of God, and to trust in His everlasting love and grace.
1 Timothy 1:12-16 — In this sermon on 1 Timothy 1:12–16 titled “The Resistance of Unbelief,” Dr. Martyn Lloyd-Jones shares about the danger of unbelief. The resistant unbelieving person is one who has made the decision not to believe, not merely one who has not heard the good news of Jesus Christ. Unbelief is not purely intellectual, Dr. Lloyd-Jones preaches. A popular assumption among non-Christians is that secularism is an intellectual pursuit and that Christianity is the opposite. This is not helped by Christians who are amazed that other Christians could be intellectuals. When looking to the Scriptures, one sees that many Christians throughout history have proved the intellectualism of Christianity. One must merely look at the letters of Paul to see the greatness and grandeur of Christian doctrine. This doctrine is meant to feed the mind and soul of the believer who humbles themselves and puts their faith in Jesus Christ. Dr. Lloyd-Jones also exhorts his listeners that the reason so many people have not committed to Jesus Christ is because they refuse to admit that they are wrong. It is difficult to humble oneself before God and admit that one is wrong, but this is what repentance and belief requires.
1 Timothy 1:1 — Who has the answers, God or humanity? In this sermon on 1 Timothy 1:1, Dr. Martyn Lloyd-Jones shows the error of putting human thinking above the wisdom of God. He shows that all sin stems from Adam and Eve putting their reason above God when they ate of the forbidden fruit. Modern humanity is no different; they look to themselves to solve the problems of the world. This is hopeless because salvation comes not through humanity’s own deeds, but it is a free gift from God. This is how God has shown the wisdom of the world to be utter foolishness. He sent His only Son to die upon a cross in the place of the very people who murdered Him. Dr. Lloyd-Jones proclaims that it is Jesus who came to die and rise from the grave in order to break the bonds of sin, and to free all from sin’s dominion and condemnation. This sermon will encourage all who are trusting in their own wisdom to turn to Jesus as the only true source of happiness, peace, and true communion with God. The message of the glorious gospel is one that commands people to turn away from themselves and look to Christ as the only Savior sent from God.
2 Thessalonians 2:16 — To open his sermon, Dr. Martyn Lloyd-Jones reads the writings of Paul in 2 Thessalonians 3:16. Within that passage, Paul reminds the reader to hold fast to teaching and press into Christ, who has given peace. Dr. Lloyd-Jones asks a question: does the Christian know this peace? For peace seems to be the opposite reaction to this world. Many people are restless and fearful. Dr. Lloyd-Jones says that this is because people are at war with God and themselves. They cannot have peace because they do not have God, and their conscience will always be full because they cannot reconcile themselves. But the Christian should not feel the same way. He or she is given a relief from the fear of the world through the blood of Christ. Jesus is the mediator between God and man. He speaks on behalf of the Christian, giving and dispensing peace as He pleases, for He is the Prince of Peace. How does Jesus administer this peace? Dr. Lloyd-Jones tells us. Christ never leaves. He is always with us. At our moment of need, we can lean into Him and receive His peace, and this glorious gift is for all those who call on His name.
2 Thessalonians 1:8-10 — In this sermon on 2 Thessalonians 1:8–10 titled “Believer or Unbeliever?” Dr. Martyn Lloyd-Jones describes the coming judgement of Christ and the separation between believers and unbelievers. Dr. Lloyd-Jones explains that this separation of saved and unsaved is fundamental to Christianity since Christianity involves absolutes. The Christian is someone who hears the way of God and decides to follow it, but the unbeliever has done the opposite. Dr. Lloyd-Jones says that the unbeliever will try and apply his or her own logic and intellect to the Scriptures, when really he or she is in no position to debate them. But the believer has faith in the message of God. The believer does not try to correct the Scriptures, but rather reiterates what has already been written. A person cannot have both God and the world, Dr. Lloyd-Jones says. That is clear all across Scripture. A person must decide which choice to make. The day of judgment is coming and all will stand before the Lord. For the unbeliever, a life apart from God awaits, but for the Christian awaits eternal life with a just and loving God.
1 Thessalonians 5:16 — What should the Christian’s immediate and continual response be to the gospel and salvation? The response should be one of joy! “Rejoice evermore” is more than an emotion; it is a settled reality of all who are saved. In this sermon on 1 Thessalonians 5:16, Dr. Martin Lloyd-Jones challenges his listeners with the direct command to rejoice evermore. A Christian is to rejoice evermore for this is the will of God. The command to rejoice is given through the Apostle Paul to the Thessalonians. He states that a clear and defining characteristic of the Christian is that of joy. Having experienced the joy that came with his own conversion, the Apostle Paul now instructs all believers that this is the mark of their Christian lives. However, rejoicing evermore is a tall order. Dr Lloyd-Jones recognizes this and asks: “How are we to do this? How can we rejoice in all things? Should we wait on or work up some type of feeling?” He reminds the listener that the Christian maintains a constant attitude of joy by taking their growing knowledge of the truth and applying it by the Spirit. Salvation and the growing knowledge of the vast implications of the gospel when applied by the Spirit will enable the Christian to rejoice evermore.
1 Thessalonians 1:5 — “The test of anything that claims to be Christian is the test of power.” In this sermon on 1 Thessalonians 1:5, Dr. Martyn Lloyd-Jones teaches that whether we are speaking of the church or of the individual Christian, the test of authenticity is the test of results produced by divine power. The gospel had been delivered to the Thessalonians in word, but it did not come in word only. The gospel came with divine power to bring about results. The results included repentance of sin and pagan idol worship to the service of a living and true God. Furthermore, this gospel power was accompanied by the work of the Holy Spirit. The Spirit took the words of the gospel and made them effectual in the lives of the Thessalonians and all true believers. Dr Lloyd-Jones identifies that the apostle himself brought personal conviction and assurance that was so authentic, the power of God in his message was unmistakable and effectual. What is the test of authenticity for the church and the Christian? It is the test of the gospel of power.
Colossians 1:28 — What makes false teachers dangerous? It is the fact that they turn people away from Christ Jesus. In this sermon from Colossians 1:28 titled “The Warning,” Dr. Martyn Lloyd-Jones warns about the dangers of false teachers and the need for the true gospel. There were those in the early church who taught dangerous things, such as the need for other beings to stand as mediators between people and God. The apostle Paul denounces them, and proclaims the truth that Christ alone can save from sin. The gospel is found in Christ’s ability to save sinners, and He is able to save to the fullest. Those who have trusted in Jesus do not need any other Savior, nor do they need another priest to lead them to God. What is the gospel message that false teachers deny? It is the message that all are fallen and in sin. Because of this, they are under the judgement of God. But Christ died for sinners in order that all who believe in Him are saved from the righteous judgement of God. There is no other message of salvation; Jesus is the only way to God.
Colossians 2:1-3 — In this sermon on Colossians 2:1–3 titled “A Full Assurance of Understanding,” Dr. Martyn Lloyd-Jones focused on Paul encouraging and advising the church in Colossae. He explains that the church in Colossae was early in its development, and many of the members had not even met the apostle. And like many new believers, they were susceptible to corruption. Paul writes to the church that they may have the full riches of understanding Christ. Part of the reason new believers are so corruptible is because they don’t understand the full power of Christ. A common cult at the time was Gnosticism. Dr. Lloyd-Jones explains that the cult’s teaching required multiple intermediaries between individuals and God. A fully-grown Christian knows this to be false, for Christ is the sole high priest who speaks on their behalf. Dr. Lloyd-Jones also points out that understanding Christ means to also understand His purpose for the world. Christ came to redeem the world and to bring His church to Himself. Without Christ at the center of one’s worldview, Dr. Lloyd-Jones concludes, the world is hopelessly unredeemable. However, in Christ, there is hope for the coming everlasting rule and love of the Lord.
Colossians 1:21-22 — Why is God’s love amazing? It is not only because it is redemptive and transforming, but according to Dr. Martyn Lloyd-Jones, God’s love is amazing because of what it cost Him. God only forgives through His Son, Jesus Christ. It was by Jesus dying upon the cross of Calvary that God brought about redemption and forgiveness for His people. Salvation comes to all freely, but it cost God His Son upon the cross. Now all who believe in Jesus are freed from sin’s power, wrath, and the condemnation of God. It is only the gospel of a crucified King that can overcome a sinful person’s natural hatred of God. It is only Jesus’s death on the cross that brings true peace and reconciliation with God. In this sermon on Colossians 1:21-22 titled “Love So Amazing,” Dr. Lloyd-Jones says that by sending Jesus to the cross, God not only saves individuals but brings about the redemption of the whole world. Jesus’s death reverses all the effects of the fall and transforms this current evil world to the new heavens and the new earth.
Colossians 1:20 — Is salvation about individuals or the world? Many criticize Christianity for focusing only on the individual and ignoring the rest of the world. In this sermon on Colossians 1:20 titled “The Only Message of Hope,” Dr. Martyn Lloyd-Jones says Christianity is about both the redemption of the individual and the whole world through Jesus Christ. Jesus died not only to save sinners, but also in order to reverse all the effects of sin and evil in the world. The apostle Paul tells that all of creation groans, awaiting the time of final redemption. This final redemption is when Christ returns physically and bodily to bring the new heavens and the new earth. This means that redemption, while starting in individuals, changes the whole world. Salvation is always a matter of personal redemption, but it is the beginning of universal redemption. As Dr. Lloyd-Jones explains, those who have put their faith in Christ are the first fruits of this new world.
Colossians 1:18 — Who is Jesus? Many think of Jesus as the baby born in Bethlehem sung about in Christmas carols. Others think of Him as a great prophet and teacher. While these are both true to a degree, neither captures the fullness of the biblical teaching in all its glory. In this sermon on Colossians 1:18 titled “The Eternal Son of God,” Dr. Martyn Lloyd-Jones shows that Jesus is in fact the very image of God. Jesus is uncreated, eternal, and omnipotent. All things were created in Him, through Him, and for Him. He is the eternal son of God who upholds the whole universe by the power of His word, yet He became a man in order to save sinners and make them fellow heirs with God. He died upon a cross in the place of sinners, and rose from the dead on the third day. While many do not like this Jesus, this is the Jesus of history explained in the Scripture. This is the Jesus that not only saves sinners, but also redeems the whole world. It is only the true Jesus Christ that can save sinners and make them holy before God.
Colossians 1:14 — In this sermon on Colossians 1:14 titled “God So Loved,” Dr. Martyn Lloyd-Jones focuses on clarifying the role of Christ in the gospel. And the question Dr. Lloyd-Jones seeks to answer: Why did Christ come? The answer, as Paul also points out, is that Christ came to redeem people from their sin. However, this great task is different from the other things God has done, Dr. Lloyd-Jones says. God’s redeeming act is not like creation, where He only had to speak. Salvation is much greater, more personal than creation. God sent Christ, with the body and blood of a man, to die so that His blood may cover those who believe. But Dr. Lloyd-Jones reveals that most of the world does not see Christ this way. The world sees Christ as a great pacifist, His death as the ultimate example of pacifism. Others see Jesus as a great moral teacher. However, Dr. Lloyd-Jones dispels these claims, for it is not pacifism or teaching that saves a soul. Salvation is only possible through Christ’s death on the cross. And in response to such a great gift, he encourages those who believe to praise God for such unfathomable love.
Colossians 1:14 — In this sermon on Colossians 1:14–20 titled “God and Sinners Reconciled,” Dr. Martyn Lloyd-Jones speak of how Paul writes about a believer’s redemption through the blood of Christ and the reconciliation he or she has with God. However, Dr. Lloyd-Jones is interested in God’s side of this reconciliation: how is it possible that He would redeem humanity? By its very nature, humanity exists as separate from God, ever since the original sin in the garden. Dr. Lloyd-Jones defines holiness as it pertains to God in that God is without blemish, totally perfect and utterly true. So then, how can the perfect God interact with imperfect people? Dr. Lloyd-Jones reminds that God sent His Son in order to reconcile people in their sin, and that Christ’s death on the cross would cover those who put their faith in Him. Humanity is then restored to their original image of God. When God looks upon believers, Dr. Lloyd-Jones says, He does not see the sin. God sees the likeness of His Son. And as a result, God’s righteous wrath, His holy judgement, is withheld, and humankind’s relationship with Him is restored.
Colossians 1:21-22 — The sinful state of the world can be explained by understanding the truth that humanity is alienated from God. Because of the sin of Adam, the whole human race is subject to corruption and immorality. This is why humanistic approaches to fixing the world are all misguided and will ultimately fail. What then is the cure for human sin and alienation? In this sermon on Colossians 1:21–22 titled “Separated From God,” Dr. Martyn Lloyd-Jones provides the answer in what God has done for the world in His Son, Jesus Christ. The Bible tells that God has sent Jesus into the world to die for sinners and to reconcile them with God. Only this divine love can overcome humanity’s natural hatred of God and His law. Only Jesus can overcome sin and misery by His death and resurrection. Those who believe in Jesus and trust Him for their forgiveness of sins can have full assurance and confidence that God loves them. Believers are to seek to love God and their neighbor; they are to pursue a life of holiness that reflects the God they serve. This gospel is not only the true way of salvation, but it alone can give peace with God in this life and in the next.
Colossians 1:13 — In this sermon on Colossians 1:13 titled “The Power of Darkness Conquered,” Dr. Martyn Lloyd-Jones examines some common views of humanity and what the Bible declares. The lack of gratefulness in a person is due to a lack of understanding of who God is and what He’s done. The real issue is ignorance of one’s own current state and condition. The evil in this world is not founded in just a handful of people; everyone is gripped by the power of the devil. All need deliverance from this power of darkness because they are blind to it. Satan’s rule is one of confusion, tyranny, and slavery; it is not a real kingdom. The world is ignorant of God and the devil schemes to prevent people from learning about God, but Christ has conquered Satan in every respect. Christ is the master over the devil and the only one who can free people from Satan’s grip. Once in Christ, no one can ever be separated from God again—they may fall, but they will never remain separated.
Colossians 1:12 — In this sermon on Colossians 1:12 titled “His Workmanship Alone,” Dr. Martyn Lloyd-Jones preaches on the necessity of praise in the life of all Christians. There is no other response they could give after receiving this great salvation that made them a Christian. In His grace, God brings His people out of the world and its sinful ways and offers forgiveness and adoption through His Son. One must never think that they can be saved by their own works or merits, for all are in sin and saved only by grace. Dr. Lloyd-Jones reminds the listener that no one can contribute anything to their salvation. This is why Christians are to worship out of a heart of thankfulness and praise. The greatest tragedy is that there are those who do not praise God because they do not know Him. This sermon calls all to forsake themselves, trust in the gospel of Jesus Christ, and rest in His mercy. There is no other way of salvation but through Jesus Christ.
Colossians 1:2-11 — In this sermon on Colossians 1:2–11 titled “No Longer Slaves,” Dr. Martyn Lloyd-Jones seeks to convey the true gospel by asking the listener to test their faith by asking some basic questions. Has this gospel brought forth fruit? Hear how faith shows a person who they are and learn the freedom of living triumphantly in this present and evil world. Regeneration gives the ability to find joy in tribulation, not merely survive. This Gospel is not one of escapism, wishful thinking, stoicism, fatalism, or realism, but instead enables believers to face facts exactly as they are. Regeneration gives someone an entirely new relationship to this world. No longer are they “of the world.” Without this gospel, all are slaves in this world and bound by culture. This life is only vanity and evil, and at its very best, it is still only temporary. Christians are pilgrims in this world who must be concerned for their soul and what is beyond this world, rather than for mere worldly prospects. Christ will come to put this world right. Join Dr. Martyn Lloyd-Jones in saying, “I am what I am by the grace of God.” Find peace with God and the peace of God; nothing can separate His children from His love.
Colossians 1:3-8 — In this sermon on Colossians 1:3–8 titled “Changed by the Gospel,” Dr. Martyn Lloyd-Jones reads the encouraging words of Paul where he describes a summary of the gospel for the church in Colossae. However, Dr. Lloyd-Jones points out what the good news has done to this early church. The gospel has changed them. Paul praises their faith in Jesus Christ, but he also celebrates their love for their Christian brothers and sisters. This new spiritual fruit is no doubt from the power of the gospel, Dr. Lloyd-Jones says. Once the believer has placed his or her faith in Christ, they are a new creation. God opens their eyes to the sin in their life, and moreover, gives them the power to change. Of course, that person is not perfect and will still stumble. But the believer no longer loves old habits. That person loves Christ instead. He or she would much rather be with believers than the highest company. This, Dr. Lloyd-Jones says, is one of the marks of a saved person. That person’s life is different than it was before Christ. The old life is dead, and God has made a new creation within, a new life that reflects the mercy and grace of the Lord.
Colossians 1:3-7 — In this sermon on Colossians 1:3–7 titled “The Heavenly Hope,” Dr. Martyn Lloyd-Jones focuses on where Paul addresses the Colossae church, encouraging the congregation on their acceptance of the good news. This good news is the gospel, the core of Christianity. It is not a feeling or emotional state, Dr. Lloyd-Jones says. It is a truth passed down from Christ and the disciples. In short, Dr. Lloyd-Jones explains, the good news is a selection of doctrine, a body of truth that Christ came to redeem the world from the punishment of sin. In light of this revelation, the believer should take joy in the hope that is laid up for him or her in heaven. It is this hope that declares Christianity as different. Dr. Lloyd-Jones says that Christianity is not here to solve the problems of the world or to give people practical ways to improve their life. Dr. Lloyd-Jones reminds the listener that Christianity is concerned with a person’s soul, their eternal destination. The world will remain evil until Christ’s return, but until He comes, this hour is the time for people to accept God’s incredible grace and seize His profound love.
Colossians 1:3-7 — In this sermon on Colossians 1:3–7 titled “A Body of Truth,” Dr. Martyn Lloyd-Jones focuses on a fundamental question: What is Christianity? Paul writes to the early church in Colossae, congratulating them on their love for God’s people. He also affirms the gospel they heard from Epaphras, a fellow servant of God and a friend of Paul’s. The church in Colossae, Dr. Lloyd-Jones explains, was not so different from the other early churches in the New Testament. It was most likely a collection of new believers, united by the gospel, meeting in a home to discuss and study the Old Testament. This, Dr. Lloyd-Jones says, is what Christianity is about. It is not about catching a feeling, as if Christianity were a disease. He says the core of Christianity is the gospel. Dr. Lloyd-Jones says it is about understanding and explains that Christ came for the redemption of sin, and whoever believes in Him has eternal life. Although Christians may argue among themselves, this incredible doctrine should remain central. In closing, he invites those who have yet to receive this salvation to accept God’s grace.
Colossians 1:3-7 — In his sermon on Colossians 1:3–7 titled “The Only Gospel,” Dr. Martyn Lloyd-Jones begins by asking a fundamental question: What is Christianity? In Paul’s introduction to his letter, he writes of the great news of the gospel the church received from one of the apostle’s friends. Paul affirms that this gospel is the true gospel. This central belief, Dr. Lloyd-Jones says, is precisely opposite of why so many are outside of the church. Today, there is confusion regarding Christianity’s core, a confusion that often persists within churches themselves. False teachers abound, and the truth is not preached. The truth of Christianity rests in the gospel, the good news given from Christ to His disciples. This is the truth that changes a person, causing them to see life differently. No longer is he or she living for the world, but living for God. And unlike worldly authority, he says, this gospel rests on the authority of the Lord. Salvation did not come through humanity; it came through God’s Son Jesus Christ. In closing, Dr. Lloyd-Jones reminds Christians to worship God for His loving grace and mercy.
Philippians 3:21 — In this passage from Philippians, Paul reminds the congregation that their citizenship is within heaven and that they no longer belong to this world. In this sermon on Philippians 3:21 titled “The Christian Message,” Dr. Lloyd-Jones declares that this message is just as important for Christians today as it was for Christians back then. When a person is saved, that individual does not undergo merely a slight change. That person is a new creation, bought by the redeeming blood of Jesus Christ. Being a Christian is more than adding church or Bible reading to one’s life. After a person is saved, he or she enters the kingdom of God. They no longer need to be concerned with the things of this world, as so many people are. Money, power, and property only matter in this life. While these things may provide security within their time, Dr. Lloyd-Jones reminds that they do not provide the eternal safety like the gospel. Only the good news can save and satisfy. However, unlike the citizenship of the world, entering the kingdom of God is free. Dr. Lloyd-Jones invites those who have yet to trust in God to do so, for Christ will not refuse anyone.
Philippians 3:20-21 — Many people believe that through education and government the world will become progressively better. War will cease, and poverty will have ended according to these optimists. However, Dr. Martyn Lloyd-Jones argues from Philippians 3:20-21 that this misplaced confidence in human goodness and progress is misguided and contradicted by God’s Word. For in Scripture we see that men are perpetually sinful. This is because all men are in the flesh and under sin and the judgment of God. Sadly, many Christians have fallen into a similar error when they say that the goal of Christianity is to make the world a better place by moralism and social programs. They say that by working to make society a better place we will bring the Kingdom of God to earth. Dr. Lloyd-Jones argues that this is a distortion of the purpose of the church, for the church is not just another institution of social reform, but it has been entrusted to take the Gospel to all the nations. This Gospel is the only means of true transformations because it alone has the power to renew the hearts of men and give them new natures. It alone has the power to overcome sin, the flesh, and the devil.
Philippians 3:18-19 — In this sermon on Philippians 3:18–19 titled “Enemies of the Cross,” Dr. Martyn Lloyd-Jones addresses two common lies: works are all that matter or that works don’t matter at all. Furthermore, he discusses the traits that an enemy of the cross possesses. These are excellent tests to apply while listening to this sermon and examining the soul: “is my mind set on earthly things? Am I interested in spiritual realities? Does my appetite for food, sex, or material goods rule what I do? Am I proud of things that Scripture says are shameful?” Paul describes enemies of the cross in these ways and says that their end is destruction. Dr. Lloyd-Jones points out that the enemies of Christ are short sighted; they think about temporary things. They are given to temporary and fleeting desires, and don't have enough foresight to see that these things will come to an end in wrath and destruction. In contrast, the Christian is concerned with eternal realities and pleasing God rather than their fleshly desires. Moreover, their end is not destruction but vindication and fulfillment from Almighty God.
Philippians 3:12-17 — What sets the Christian apart from everyone else? In this sermon on Philippians 3:12–17 titled “Apprehended by Christ,” Dr. Martyn Lloyd-Jones shares that it is the Christian’s knowledge and pursuit of Christ that separates them from all others. Christianity is not about external actions, nor is it about passionless religiosity, but Christianity is about Christ Jesus. It was the Apostle Paul who came to know Christ when Jesus appeared to him and transformed him. This was an immediate interaction with the risen Christ who called Paul to a life of service and suffering as a Christian. Jesus calls all believers to forsake their pride and arrogance, and to trust in Him. This sermon asks: “do you have a knowledge of Christ that transforms you? Are you trusting in Jesus or yourself?” In its fallen state, the world trusts in itself to solve all its problems, but the Christian is totally different. The Christian flees all vain worldly wisdom and trusts in God. Only Christianity shows all how they ought to live; only Christianity can provide true answers to life’s deepest questions. This is because only Christianity offers the true hope of the gospel and salvation from all sin and evil.
Philippians 3:12-17 — In this sermon on Philippians 3:12–17 titled “A Man in Christ,” Dr. Martyn Lloyd-Jones preaches on the biblical view of Christianity—one that fills people with joy. More than just knowing facts about Jesus, Christianity is about personally knowing Jesus Himself. Part of the way this is seen is through the Holy Spirit, the helper God sent to live inside of believers to help them as they live in a world hostile to Jesus. The Holy Spirit helps to live and handle everything life throws, spiritually and otherwise. What does it mean to follow Christ in the midst of these struggles? Dr. Lloyd-Jones elaborates on the riches of the blessings that come along with pursuing Christ and choosing to follow Him instead of the fleeting pleasures of the world. Echoing the words of the Apostle Paul, he reminds that Christians are to count everything else as rubbish when compared to the glory of Christ. This, however, is not the joyless walk that some imagine it to be—rather, those who follow Christ like this are filled with the utmost joy because they are satisfied in Christ, the only one who can truly satisfy their longings.
Philippians 3:8-9 — How does being a Christian change one’s life? In his sermon on Philippians 3:8–9 titled “Living in the Light of Christ,” Dr. Martyn Lloyd-Jones says that it changes everything about the Christian as it totally reorients and directs them to Christ. Before one sees Christ, they are lost in darkness and alienated from God and His love. They live according to the principle of sin and evil. But when the Holy Spirit gives the gift of salvation, the person is moved out of this kingdom of darkness and transferred into the kingdom of God. Christians now are to leave the world and its sinful desires behind and pursue Christ and His kingdom. How does one know that they are a Christian? They are to test themselves and see if they are in the faith and truly believers. All Christians ought to know that they are truly saved and live knowing that they are loved by God because Christ has made Himself known. God gave His word in the Old and New Testaments and in these Scriptures is found God’s will for His people and the way that Christians are to live. But most importantly they find the gospel of grace that frees them from sin and reveals the God of all love and peace.
Philippians 3:8 — Christianity is to be central to one’s life and completely captivate thoughts, actions, and the way one lives. Unlike many other worldviews and religions, it is very experiential. Christians are called not only to know more about Christ, but they are called to experience the fullness of life that He provides. The gospel was intended to be woven into every aspect of the Christian’s being. In this sermon on Philippians 3:8 titled “An Experience of Christ,” Dr. Martyn Lloyd-Jones points to the Apostle Paul, reminding of what this looks like when played out in reality. He gave up everything and suffered persecution because of the gospel. When one becomes a Christian, the whole person is involved. Christ takes over all of one’s being when they submit to Him. Another way that salvation changes the Christian is that it is always increasing in value. How is this seen in Scripture? Paul was very honest in saying that Christ had made everything else in the world seem like trash in comparison. When the treasures of this world are compared to the excellencies of Christ, they are shown to be ultimately worthless. Dr. Lloyd-Jones concludes by providing examples of these excellencies of Christ and what they mean for the life of believers.
Philippians 3:7 — What lessons can finance teach about salvation? In this sermon on Philippians 3:7 titled “An Honest Audit,” Dr. Martyn Lloyd-Jones tackles this question and provides helpful insight into the steps that one must take in order to analyze the standing of their relationship to God. Paul writes that what he had previously counted as gain, he now counts as loss. Someone who receives Christ realizes that in the past they had deceived themselves, refusing to face the facts about how they were separated from God. Scriptures calls all to think carefully about eternal matters, and to adjust their lives accordingly. Dr. Lloyd-Jones draws a comparison between this and a financial audit. Just as companies are to take extreme measures to examine the state of their financial health, so Christians are called by God to take stock of where they are spiritually. All believers must take a spiritual audit. There are many reasons why people are hesitant to audit themselves, but Dr. Lloyd-Jones helps them understand why they must not let this fear keep them from the truth of such an important matter. Listen as he teaches from Philippians about the importance of a spiritual audit and how Christians can conduct one for their lives.
Philippians 3:12 — In this sermon on Philippians 3:12 titled “How One Becomes a Christian,” Dr. Martyn Lloyd-Jones continues his series on core truths of Christianity. Perhaps one does not know Jesus Christ, but they are being convicted of their need to be forgiven of sin. Perhaps they are asking how to become a Christian. In this sermon, Dr. Lloyd-Jones preaches on this and addresses related topics to help understand what one must do to be saved. To start, Dr. Lloyd-Jones explains why all are in need of a savior. The answer is because everyone’s life is going the wrong direction. From the Apostle Paul’s example, he shows what else must happen to be saved. First, they must be arrested by Christ—that is, He must catch their attention and they must realize the eternal danger they are in without Him. Second, they must be convicted about personal sin and feel the weight of sins that have separated them from God. Third, they must be convicted of the truth that the charges Scriptures levels against them, and surrender to them—not fighting them or making excuses. In this way, they hand themselves over to Christ, and as Dr. Lloyd-Jones says, this is essentially what happens when people realize their need for Christ and come to Him.
Philippians 3:7-8 — How can Christians say that all loss is gain in Christ? This seems like an odd statement. Why is it good to lose things? In this sermon from Philippians 3:7–8 titled “The Loss of All Things,” Dr. Martyn Lloyd-Jones teaches about the new life that comes by believing in Jesus Christ. He says that Christians must count all worldly greatness as nothing because now they have Christ who is infinitely better than everything else. All those who are now in Christ undergo a radical change that reorients their whole life. Believers have new desires and motives; they now love God and His ways. Christianity is not a mere addition to a person’s natural life, but it totally transforms them. It is a new way of living that calls Christians to new standards and values. It is a life of peace because all believers can truly know that they have been saved and are at peace with God in Jesus Christ. This is the most important message that any can hear because it tells that they can be saved and made new. It tells that Jesus offers new life to all who believe in Him. There is peace in the blood of Jesus.
Philippians 3:7 — Becoming a Christian always involves change. There can be no new life without a putting to death of the old life. There can be no new way of living without a stopping of the old way of living. In this sermon on Philippians 3:7 titled “Gain to Me…,” Dr. Martyn Lloyd-Jones discusses the conversion of Paul and particular hindrances that were present for Paul, and can still hinder people from coming to the Lord. He shows that Paul could have boasted in his birth as a Jew, his ability and knowledge as a Pharisee, and his zeal and sincerity as a persecutor of the church. However, none of these things are sufficient to save anyone. Dr. Lloyd-Jones points out that many think that to be Christian is to be sincere, knowledgeable, and zealous about God and good things. However, none of these address their relationship with God or their sin. In fact, Paul counts all of these things as trash in comparison with knowing Christ. Furthermore, no one can seek out God by the strength of their own mind. If anyone is to know God it will be through God’s self-revelation through His word. Dr. Lloyd-Jones also discusses true fruit of a converted Christian and implores his listeners to examine themselves.
Philippians 3:3 — What does it mean to be a Christian? People who have been in church for any length of time may believe this question is something that doesn’t need to be addressed. But even Paul writes about this, saying that it is good for Christians to be reminded of the core truths of the gospel. In this sermon on Philippians 3:3 titled “The True Christian,” Dr. Martyn Lloyd-Jones reviews one of the most central parts of Scripture—what it means to be a follower of Christ. First, to be a Christian, one must believe in God. This, too, can seem like an obvious statement, yet according to Dr. Lloyd-Jones, it must be said. One can worship religion without worshipping God. True worship is worship in the Spirit. Second, the true Christian has no confidence in human effort, experience, or heritage in order to find justification before God. In and of themselves, they are hopeless to earn their way to a right relationship with God. All are entirely dependent on God’s free gift of salvation to be made right with God. Third, the true Christian rejoices. Dr. Lloyd-Jones presses the urgency that no one rejoice in Christ unless they believe in the Scriptural account of Jesus and trust His salvation.
Ephesians 6:18-20 — Repenting from sin and trusting Christ for forgiveness is mandatory for salvation. In this sermon from Ephesians 6:18–20 titled “The Mystery of Salvation,” Dr. Martyn Lloyd-Jones says there is no other way. The mystery of salvation unfolds with regeneration, the giving of a new nature within the individual. Modern objections to this truth are numerous. There is the literal objection: don’t take things literally as people have just come into a new understanding. Then there is the psychological objection: there are two types of people—the religious type and the unreligious. One will have religious experiences, the other will not and should not be expected to. But the New Testament record does not substantiate either of these objections. Every kind of temperament is in the church, and yet all have had basically the same experience. Objection to the supernatural is not so much an objection to the miraculous, but that the teaching of being born again is insulting. If one is told, “You must be born again,” what is really being said that all are hopeless in their current state. Modern people hear this and thinks it preposterous, especially with all their learning and knowledge. They are prepared to believe in morality and a little bit of progressive reform, but not the necessity of being a new creation.
Ephesians 6:18-20 — In this sermon on Ephesians 6:18–20 titled “The Mystery of the Death of Christ,” Dr. Martyn Lloyd-Jones explains the two natures of God and man in one person. Having considered the mystery of the person of Christ, he now considers the mystery of His death. This aspect of Christ’s person is central to the message of the gospel. Because of how crucial it is, this is another point at which the devil concentrates his attacks. False teachings about the death of Christ have plagued the church since the very beginning. Many evangelical teachings communicate misunderstandings about His death. Even the disciples were confused by His death as it didn’t fit well with their understanding or experience of His Messiahship. It seemed to contradict His power and purposes. They didn’t understand that Jesus’s purpose in coming was to die, even though He continually told them it was His great aim. This all had been planned by God before the foundations of the world. The only way to deal adequately with sin is through the perfect sacrifice of the death of Christ. This was, and is, God’s way of providing a way of salvation for sinners. This is the mystery of the cross: He came that He might bear the sins and guilt of humanity, satisfying the wrath of God.
Ephesians 6:18-20, 1 Timothy 3:14-16 — What is the mystery of godliness? In this sermon on Ephesians 6:18–20 titled “The Mystery of the Person of Christ,” Dr. Martyn Lloyd-Jones proclaims that God was “manifest in the flesh, justified in the Spirit, seen of angels, preached to the Gentiles, believed on in the world, received up to glory.” Christianity is all about the person of Christ Himself. The essential question is this: “what do you think about Christ?” Until one is clear about this, they cannot be clear about anything else. It’s no surprise that this is the very point where the devil has focused his greatest attacks. It is absolutely vital to be clear about who He is, because in Him is the only hope for the world. The gospel is not about humanity trying to arrive at an understanding, but God miraculously intervening, supernaturally entering in to the problems of humanity and doing His work through the person of Christ. In John’s Gospel, he made it clear in the purpose statement who Jesus was: “that you may believe Jesus is the Messiah, the Son of God.” The mystery of godliness is uniquely and marvelously this: that divinity and humanity is equally in one person who came to live and die to reconcile humanity to God.
Ephesians 6:18-20 — Some people believe that the world is advancing toward perfection. In this sermon on Ephesians 6:18–20 titled “The Mystery of the Gospel (2),” Dr. Martyn Lloyd-Jones explains that this doesn’t fit the observable patterns of reality. The Bible’s storyline of creation, the fall of humankind, and the consequences are the only reasonable explanation for the human condition. People are baffled that if God is all powerful and good, why does He allow pain and suffering? The answer goes back to the first sin at the fall and the Bible goes further. God, in His eternal wisdom, has permitted it. God decided to allow freedom of will to the devil and to people in their initial perfection, giving freedom of the possibility of the broken world as it is known. Though He permits evil, God puts a limit to it. The world thinks God’s way of dealing with this broken world would of necessity be one of gradual improvement and reformation. But the Bible tells that this is not the case. God has chosen to redeem through the cross of His Son Jesus Christ. At His second coming, the current world reality will be obliterated.
Ephesians 6:18-20 — Christians have all experienced that moment where the gospel all of a sudden makes sense. They did not know and could not understand the gospel but then they could. This is why the gospel is so mysterious. In this sermon on Ephesians 6:18–20 titled “The Mystery of the Gospel (1),” Dr. Martyn Lloyd-Jones unpacks the mystery of the gospel, and why a person in their natural state cannot comprehend it. Dr. Lloyd-Jones begins by asking the questions, “What is the mystery of the gospel?” and “Why is the gospel a mystery?” After delving through the Scriptures, he comes to the conclusion that the mystery of the gospel is the mind of God. No one understands the mystery of the gospel on their own because it is the very wisdom and mind of God. One might consider themselves wise, but no one is wise enough to understand the mind of the eternal God. At this point, Dr. Lloyd-Jones gives hope by providing the only way that anyone might understand the gospel. They must repent and turn away from the foolish thinking that they can understand the mind of God, and consider themselves rightly as a fool. Once they repent and asks God to forgive them, then the Spirit will reveal the mystery of this gospel and they will rejoice in it. Be encouraged by this clear explanation of the glorious mystery of the gospel.
Galatians 6:15 — In this sermon on Galatians 6:15 titled “What is Christianity?” Dr. Martyn Lloyd-Jones challenges Christians to regain a proper understanding of what the life of a follower of Jesus truly is. He asks a central question to help gauge spiritual health: “is Christianity central to everything in our lives, or is it small and narrow?” In the passage, Paul is addressing a false teaching in the church that did not hold Christianity up as a worldview around which the lives of people should revolve. Dr. Lloyd-Jones also shows how and why people need to come to Jesus in the first place. Before becoming followers of Jesus, anything that one has or has done avails to nothing. Good deeds, intellect, and even baptism does not secure an eternal future. In and of themselves, they are useless in bringing anyone closer to Christ. This relates to why all need to be born again. As Dr. Lloyd-Jones reminds, salvation is humanity’s most fundamental need. Listen as he preaches on the Christian life and why all are in need of being saved.
Galatians 6:14 — The cross is a symbolic picture that has universal recognition. But what is the meaning behind the cross and what does it represent? Does Scripture instruct how to view the cross today? In this sermon on Galatians 6:14 titled “Looking at the Cross,” Dr. Martyn Lloyd-Jones points to the passage as a way to test (positively or negatively) one’s understanding of the cross. Here the apostle Paul points out two aspects of the cross that are important to understand: he glories (boasts) in the cross and he glories in nothing else. The cross is his boast because of what took place on the cross as Christ offered Himself as a sacrifice. In relation to Christ’s great demonstration of love, everything else in the world fades in comparison. There is nothing left that is worthy of boasting in. As Dr. Lloyd-Jones draws out the implications for today, he confronts with the question, “Why should I glory in the cross today?” The listener is encouraged to reflect anew on the meaning of the cross, as well as consider the cross and the worthlessness of the world, the deliverance the cross provides from the law, and the beautiful, wondrous character of the cross as the manifestation of God’s love and power.
Galatians 6:14 — In this sermon on Galatians 6:14 titled “Made in the Likeness of Man,” Dr. Martyn Lloyd-Jones explains the importance of the cross to the birth of Jesus. He argues that one cannot understand the birth and incarnation of Christ—the reason Christmas is celebrated—without the cross. First, the Messiah’s sufferings are prophesied throughout the entire Old Testament in passages such as Isaiah 53 and Genesis 3. Second, the cross was the real object of Jesus’s incarnation. Jesus was born for the express purpose of being the perfect sacrifice for the sins of all humanity. In this way He was born to die, and this makes Him unique among any other person who has been born. Third, only the cross explains some of the audacious things that Jesus claimed and were recorded in the gospels as being said about Him. Additionally, the cross was the lowest point for the Son of God. He was enthroned in Heaven, yet He left His rightful place to come to earth and live the life that no one else has—a perfect one. He did all of this with the knowledge that one day He would die an unjust death for the sins of the world so that those who accepted His sacrifice could have forgiveness from their sins. This is the reason Christmas is celebrated and as Dr. Lloyd-Jones reminds, why the cross is central to correctly understanding Jesus’s birth.
Galatians 6:14 — The cross of Jesus Christ must be central to the Christian’s beliefs about God. In this sermon on Galatians 6:14 titled “A New Life,” Dr. Martyn Lloyd-Jones helps the listener understand how Paul’s view of the cross changed how he saw himself and how it applies to lives today. First, those who are not saved see themselves from the world’s perspective—their identity is in their power, pedigree, wealth, intellect, or other similar titles or possessions. Ironically, it is the Lord who ultimately gives those things. Second, a worldview without Christ is incredibly self-centered. Christianity is the polar opposite because it effectively levels the playing field, showing that every single person is just as deserving of God’s wrath as the next person. Third, the cross is a completely new way of life—it changed everything for Paul. Not only does it show people a new way of living, but it also shows how to suffer. For anyone daunted with the idea of trying to follow Christ, Dr. Lloyd-Jones reminds them that they have the Lord’s example to follow in everything, allowing them to model their lives after the One who lived perfectly.
Galatians 6:14 — Why do Christians preach the cross? Why is it that this cruel tool of murder stands at the heart of God’s gospel? The answer is found in the power of the cross for salvation. Listen as Dr. Martyn Lloyd-Jones unfolds the words of Paul that the cross is the means by which God has conquered sin, death, and the devil by dying a cruel death. In this sermon on Galatians 6:14 titled “Glorying Only in the Cross,” Dr. Lloyd-Jones explains not only the fact of the cross, but also the need. God the Father sent His only Son into the world to die for all because all have sinned and fallen short of the glory of God. All are in dire need of salvation and forgiveness and this salvation only comes through Jesus’s sacrificial death upon the cross. Now those that believe are freed from the curse of the law, sin, and death. This is the only way to salvation. This sermon calls each and every sinner to leave their evil ways behind and come to Jesus. Come to the cross and find salvation in God’s Son who has died for sinners.
Galatians 6:14 — Scripture testifies that the cross and blood of Christ speak. In this sermon on Galatians 6:14 titled “A Public Declaration,” Dr. Martyn Lloyd-Jones explains that the first thing they say is that the souls of people are very precious. This is seen by the fact that God sent His Son to die on behalf of sinful people who couldn’t save themselves. Second, the cross says that the most important thing to people is their relationship with God. How one responds to Jesus’s death on the cross will affect how they spend eternity, either with God or apart from Him. Thus, it is of the utmost importance. Third, the essence of sin is the breaking of a relationship with God. Fourth and finally, the cross and blood say that all need to submit to it so that they can be saved. This, according to Dr. Lloyd-Jones, is the exposition of the cross. In this, it declares that it alone is the way of dealing with one’s sin, and it invites those who don’t know Christ to come and find forgiveness from their sins and be reconciled to God.
Galatians 6:14 — In this series on Galatians, Dr. Martyn Lloyd-Jones has presented many reasons why we as people, and specifically as Christians, are to glory in the cross of Christ, as Paul mentions. In this sermo on Galatians 6:14, he presents yet another reason to glory in the cross. It is the cross alone that can produce true unity among men. Men today are striving for unity through worldly measures, but it is not happening. Despite their best efforts, wars and conflicts still run rampant. Only one thing can deal with the tension, war, and strife we are encountering in the world— the cross of Christ. Scripture presents a model for unity, and this is seen from cover to cover as it brought the mighty and lowly together in unity and worship of God. Ultimately, pride is the root cause of this strife. There is nothing in this world that can adequately deal with and address this problem. The cross, however, destroys this pride by showing that everyone is equally sinful and lost. In this way, it levels the playing field because everyone is equally a sinner in the sight of God. Dr. Lloyd-Jones shows that in this way, the cross can provide unity that no other efforts of man can accomplish, and this is yet another reason to glory in the cross of Christ.
Galatians 6:14 — Paul tells us that the cross of Christ delivers us from the power of the devil. How? And why are things in this world the way they are? In this sermon on Galatians 6:14, Dr. Martyn Lloyd-Jones helps us to understand the spiritual warfare that is at play behind everything we see and why it is so important to understand this other battle going on behind the scenes. All that is bad in the world today is not due merely to human nature, but also to spiritual warfare. Satan, through sin, has consumed people with a passion of antagonism against God. The whole human race has become slaves of Satan. How? Dr. Lloyd-Jones shows us from Scripture how he dominates and controls the mind. Additionally, Satan works through people’s desires to get them to commit sins and acts of atrocity for their own gain. Dr. Lloyd-Jones encourages us to see the spiritual battle raging behind the scenes in the events of Scripture, providing many examples. How can one escape from this control? Through the cross. All men are under this power unless saved by the power of the Gospel. Dr. Lloyd-Jones encourages us to repent from our sins and believe in Christ today to be delivered!
Galatians 6:14 — What is the thing around which your life revolves, around which you are the most proud of? For Christians, that answer should unequivocally be the cross of Jesus Christ. A Christian finds his joy – his glory – in the cross because it crucified the world to him. “The world,” and what it stands, for is responsible for all the heartache and tragedies around us. Dr. Martyn Lloyd-Jones teaches from Galatians 6:14 that one is either with the world or with God. He explains what it means to be “of the world” – a view or outlook on life that is viewed and lived apart from God. Man is at the center, and this life is controlled by desire. How does the cross crucify the world to believers? Primarily, Dr. Lloyd-Jones says, it shows us what the world really is. The world is perishing and will eventually be no more — as Scripture states elsewhere, “What profit is it if a man gains the whole world but loses his soul?” Once someone sees the pointlessness behind pursuing the world and the things of it, they are drawn to Christ and His Kingdom that will reign forever. By being crucified to the world, one gains a greater hope because one sees the reality of what will truly last! Dr. Lloyd-Jones urges that we revolve our lives around the cross of Christ.
Galatians 6:14 — When people look at the world today, they see a world that is torn apart by much grief, suffering, and loss. And yet, they often fail to see the reason behind the pain that exists. In this sermon on the glory of the cross from Galatians 6:14 titled “The Glory of the Cross,” Dr. Martyn Lloyd-Jones works through understanding suffering and the characteristics of the world to help better comprehend the glory of the cross. He says that the world and what it stands for are the causes of all its tragedies. He defines the world as that which is apart from and/or without God. What are the characteristics of the world? The world is driven by an unquenchable lust and desire, such as for money, power, and sex. These have driven people to live for themselves, and this has led to the sin in the world. It can only be overcome through the cross. It does this by showing what the world really is and how empty its pursuits are. In His ministry on earth, Jesus made this a central part of His ministry, emphasizing things that were total opposites from the world. Everything that is opposed to God will suffer eternal destruction, and this is the glory of the cross—it is the only thing that satisfies, and it is the only salvation.
Galatians 6:14 — What is the central message of the gospel? In this sermon on Galatians 6:14 titled “The Offence of the Cross,” Dr. Martyn Lloyd-Jones preaches on the cross and its centrality to the good news of Jesus Christ. How one responds to the cross, he says, determines how they will spend eternity. Paul says that the cross is either an offense or something to glory in, and if either of these reactions are not caused, then the cross has not been preached accurately. Why is it offensive? Dr. Lloyd-Jones provides three reasons. First, it cuts across human pride and preconceived notions of one’s ability to be in control of their destiny. Second, the natural person wants to be saved by ideas and philosophies, and the cross is not that. Third, the cross appears to some to be immoral— the idea of an innocent man dying for those who have done wrong is scandalous to many. Yet, it is the crux of the cross. The cross levels the playing fields between all people—the wealthy, the poor, the academic, and the layperson. Dr. Lloyd-Jones says that Christians are those who do not merely accept the fact of the cross, but rather glory in it because of what they see—the obedience, sacrifice, and love of Jesus. It is everything to the person who has seen it and this is why the cross is central to the gospel.
Galatians 6:14 — What is at the heart of the Christian faith? In this sermon on Galatians 6:14 titled “The Means of Salvation,” Dr. Martyn Lloyd-Jones says that it is the cross of Calvary where Jesus died for sinners. The gospel shows that the whole life of Jesus looked forward to the greatest act of love and compassion that the world will ever know when God’s only Son died in the place of wicked sinners. This death on the cross is what Christ came to do, and it is the culmination of His earthly life. Also, the apostle Paul shows that it is the cross that brings salvation and forgiveness of sins. It is not the works of human merit or the flesh that make people right with God, but it is God suffering in the place of sinners that brings salvation to all who believe. What does this mean for Christians today? This central gospel message is still the only way of salvation and restoration of God. Human fundamental needs never change; they are still rebels that must be made right with God. The blood of Christ is still the only way that anyone can be freed from sin and made an inheritor in the new life of salvation of Christ.
Galatians 6:12-13 — The certainty of the gospel is the foundation for the Christian life. In this sermon on Galatians 6:12–13 titled “Built on Sound Foundations,” Dr. Martyn Lloyd-Jones shows why the assurance all believers can have in the gospel is central to the Christian hope. God reveals Himself and His plan of salvation through His true word, the Scripture. Humanity is not left wondering what they must do to be saved, for holy Scripture says that all who repent of their sins and believe in Jesus will be saved. Christians ought not to be led astray by false teachings that say they cannot know what the gospel is. Scripture stands above all human reason and institutions; it stands above all other sources of authority. Furthermore, Scripture tells facts that really happened. It tells that Jesus of Nazareth lived and died for sinners, but it also tells that He rose from the dead in victory over all sin and death. God’s word calls all to believe in the gospel for the forgiveness of sins as the only path to true and lasting peace with God.
Galatians 6:7-8 — The world is full of so much suffering. Why are things the way they are? Why is evil present? In this sermon on Galatians 6:7–8 titled “Sowing and Reaping,” Dr. Martyn Lloyd-Jones provides answers to these difficult questions that have haunted people for millennia. Ultimately, all the bad seen in the world traces back to the Garden of Eden and people being deceived by Satan. What were they deceived about? First, people are deceived about themselves. They think they are powerful and smart enough to figure everything out without the help of God. Second, they are deceived about God. People not only doubt the existence of God, but also His ability to work in the world with the amount of evil that is present. Third, deception has occurred regarding life in this world. Satan has convinced humanity that there are no absolute moral standards and consequences, and that this life is the only one—thus, there is no need to worry about the consequences actions have, because all need to have as much fun as they can before they die. Because people are deceived in these areas, they sow according to the flesh. To combat this, Dr. Lloyd-Jones says that all must believe and understand that God has created everything for a reason and that lives have consequences now and into eternity. This, he says, is how one understands evil in the world and the message that can undo it.
Galatians 5:11 — The main thrust of the gospel is the cross. In this sermon on Galatians 5:11 and 6:14 titled “Glory in the Cross of Christ,” Dr. Martyn Lloyd-Jones preaches on the different reactions to this that people have and the consequences that come with each one. There are only two possible responses. Either people accept Christ and His sacrifice, or they see it as offensive. This offense is deeply divisive and angering, something that pushes people away from God when they let it take root in their hearts. Dr. Lloyd-Jones states that if one merely has pity after hearing the gospel message, then they have not heard the true story of the cross. It is either an offense, or glory is found in it. This leads to an interesting question—why does the gospel produce two opposite reactions? Why is it offensive? Ultimately, says Dr. Lloyd-Jones, it is because it proclaims that all equally are sinners and that they cannot save themselves, a truth that is very humbling. This destroys pride because it means that the smartest and strongest people are all on equal footing before the Lord with those who are poor and uneducated, something that is difficult for many to accept. Yet, what a silly reason this is to keep someone from having eternal life through Christ. The gospel alone is to be one’s glory.
Galatians 4:4-9 — Christians can sometimes feel as if they are trapped or in bondage. In this sermon on Galatians 4:4–9 titled “A Spirit of Adoption,” Dr. Martyn Lloyd-Jones helps the listener understand the reasons for this feeling and the truths that help correct it. What are some reasons that people have this feeling even though they have been freed from sin? Dr. Lloyd-Jones says that some of this can be attributed to poor teaching within the church. Additionally, some people know it intellectually but have not applied it. This all brings the believer back to understanding why Jesus came. First, to redeem those who are under the law since they cannot do this themselves. Second, so that they could be adopted as His children. Those who believe in Jesus have been adopted into His family and have received the inheritance that comes with being a child of God. How does this “spirit of adoption,” as Paul refers to it, manifest itself? First, Christians are delivered from this bondage and may still sometimes feel trapped by it. Second, they are known by God. And third, relationship with Him is personal, like a father to his child. Listen as Dr. Lloyd-Jones encourages perseverance in the walk with Jesus and throw off the chains of sin that often entangle.
Galatians 4:4-6 — When we think of Christmas, we usually tend to associate it with Scripture passages from the books of Luke or Matthew, but are there other passages in the Bible that shed more light on what happened that day when Jesus Christ became a man born in Bethlehem? Preached just a few days before Christmas, this sermon by Dr. Martyn Lloyd-Jones draws truths from Galatians 4:4-6 that are crucial to our understanding of the celebration of Christmas. First, all three members of the Trinity—God the Father, God the Son, and God the Holy Spirit— are involved in our salvation. Second, the focal point of all of this is the coming of Jesus into the world, the reason behind the celebration of Christmas. Paul says that Jesus was “sent forth”— a phrase that has caused many questions throughout the centuries among New Testament scholars, but Dr. Lloyd-Jones provides answers to help us understand what this means. Third, what does Paul’s statement of “the fullness of time” mean? Is it in an evolutionary sense that the present is better than the past? No! Dr. Lloyd-Jones emphatically demonstrates that it means God is in control of time and that God has predetermined all of the major events having to do with our salvation. How does this apply to us as we think of Christ’s coming? Dr. Lloyd-Jones reminds us that ultimately, because of God’s sovereignty, our worst time is his best time, and we can rest in that.
Galatians 1:21-24 — Dr. Martyn Lloyd-Jones opens his sermon by reading from Galatians 1:21-24. Within, Paul addresses the early church, giving a brief overstory of his life, explaining how he used to persecute the church. But after his conversion, when Christians saw him preaching the faith he sought to destroy, they glorified God. This personal history Paul gives, Dr. Lloyd-Jones explains, is important for many reasons. Firstly, it gives an account of a great historical mover. Even secular thought cannot deny the influence of Paul. But secondly, Paul’s account reveals the power of Christ in a person’s life. Dr. Lloyd-Jones points back to perilous moments in Paul’s life, the times he was incarcerated or beaten. But he did not turn from the faith. He praised God, from whom he drew his strength. This is how the Gospel can change a person’s life, Dr. Martyn Lloyd-Jones says. Christianity is more than a religion of morals. True Christianity changes a person. He or she becomes a new creation. The early church saw this within Paul, and they praised God for it. Dr. Lloyd-Jones closes his sermon by offering this life changing Gospel. For it is through the Good News that men and women understand Christ’s love and lasting peace.
Galatians 1:8 — Opening his sermon, Dr. Martyn Lloyd-Jones reads from Galatians 1:8. Within, the apostle ridicules the early church for believing another gospel, a gospel from man. But Paul makes himself clear: whoever teaches a different gospel from what Christ revealed, be it an angel or man, let that person be accursed. Dr. Lloyd-Jones explains that even today, false gospels are preached by men all over the contemporary world. The Bible is put on a shelf, and people forget its sound doctrine. The Christian message is adapted to fit man’s view of the world. Dr. Lloyd-Jones explains the perilous problem with this practice. When man changes the Christian Gospel, or creates his own, he removes God from the picture. With God gone, man must rely on himself for his salvation and redemption. But, Dr. Lloyd-Jones says, the truth of the Bible has revealed that man will never be enough. It is not man who can save his soul but the blood of Jesus Christ. That is the true Gospel. The beauty of the Christian Gospel is that Christ comes to us in our sin, and He offers whoever believes upon Him unmeasurable grace and eternal life.
Galatians 1:6-9 — What is the Gospel? Paul was forced to defend and expound the Gospel of grace alone in Galatians 1:6-9 because there were those that were preaching a different 'gospel.' Paul says that Christians are those that have been called by God out of the world of sin and evil into the new life of Christ. All those that are called by God will come to Him and they will persevere. While many will hear the Gospel, only those that God effectually calls will come to Him and be saved. Dr. Martyn Lloyd-Jones shows how this doctrine has great practical significance. It shows us that salvation is a matter of grace, no one can come to God until he enlightens them and draws them to himself. This sermon forces us all to asks ourselves, am I trusting in Jesus? Am I resting in God’s grace alone? The Gospel that Paul defends is one of grace and peace. Only the Gospel of grace can transform us and bring us into a loving relationship with God.
Galatians 1:6-7 — Humanity’s fundamental need is to know the truth about the world, themselves, and God. The gospel provides these truths and thankfully does not merely stop there—it is good news. Not a product of humanity, the gospel is a certain revelation of God’s eternal heart. God has made a way of salvation for the human predicament. In this sermon on Galatians 1:6–7 titled “No Other Gospel,” Dr. Martyn Lloyd-Jones teaches how God can be one’s Father. “And can it be that I should gain an interest in my Savior’s blood?” This sermon shows Paul’s urgent concern for the people who had gone wrong on how to become possessors of this blessing. Learn about the truth that changed Luther and many mighty men of God, causing the Protestant Reformation. What is the doctrine of justification by faith? Preaching must explain this particular doctrine. How does one become a Christian? It is not by birth, nationality, circumcision, baptism, diet, or the law. The law is absolute—if one fails in one part, they have broken it entirely. God alone can make a person a Christian. Christ has taken away the sin and clothes His people with His righteousness.
Galatians 1:3-5 — The apostle Paul teaches that the cross of Christ is at the center of the gospel and in this Scripture, he defends the gospel of God’s grace alone. In this sermon on Galatians 1:3–5 titled “The Results of the Cross,” Dr. Martyn Lloyd-Jones explains how all stand before God condemned for their sin and rebellion against a holy God. But God, in His grace, sent His Son into the world to die for sinners so that they might be forgiven and made His children. This salvation is an ultimate act of grace that is a result of God’s free love. There is nothing anyone can do to merit God’s favor or love. It is God who sends His Spirit to convict people of their sin and awaken them to their fallen condition. How does salvation change a person? The Bible is clear that not only does salvation make one right with God, but it gives them a new mind and new desires. It changes them by giving them a love for God and the people of God. It makes sinners into new people who now love and serve God. This sermon calls all to leave behind sin and come to Jesus who alone can save sinners and give them eternal life.
Galatians 1:3-5 — In this sermon on Galatians 1:3–5 titled “Peace With God Through Christ,” Dr. Martyn Lloyd-Jones opens his sermon with an important and fundamental question: what is the gospel? As Paul writes in his letter, Dr. Lloyd-Jones answers as the apostle answers. The good news is that God intervened and rescued His people from the sin of this world. This gospel is precisely why the church is different from other human meetings. The church is far above organizing a political gathering, listening to music, or reading poetry, Dr. Lloyd-Jones explains. Those activities are between people and creation, but the church is based upon the gospel, and the gospel involves God and humanity. It is not a human construction. The good news, unlike the efforts of people, offers a solution as to why the world is so terrible. There is sin, and sin is embedded into the nature of every man and woman. On their own, Dr. Lloyd-Jones says, men and women cannot even redeem themselves. But God interceded, as Paul writes, and rescued His people from this state by Christ’s death on the cross. Now it is possible to have peace. The Christian knows that God is stronger than whatever evil humanity can dream up, and it is His Son who will one day bring them into His kingdom.
Galatians 1:3-5 — When the world looks particularly bad, Christians can begin to worry and become fearful, but that is contrary to what God would have them do. In this sermon on Galatians 1:3–5 titled “Who Gave Himself for Our Sins,” Dr. Martyn Lloyd-Jones reminds that the world is already doomed to death and destruction, but Christians do not need to die with it. God gave his Son to bear the entire weight of God’s curse of sin from His final wrath and destruction of the world. When one considers the poor condition of everything around them, they should not focus on how to change the world but how to change their hearts. God provides a perfect way to be saved from all that is around—He gave His beloved Son to die in their place. Trust in that Savior and whoever believes that the Son of God was made a curse for them is delivered from the curse.
Galatians 1:3-5 — God has not abandoned the world and He has not abandoned His children. Rather, before sin ever entered the scene, God set in motion a plan to save His people from the evil of this world. God sent His Son to the cross and raised Him again that they might dwell in His presence. In this sermon on Galatians 1:3–5 titled “Man’s Need: Salvation,” Dr. Martyn Lloyd-Jones teaches the same truth that was proclaimed to the Galatians who had forgotten their great need for the gospel. Christians today are no different in that they also are apt to forget what God has done for them. When Christians forget the gospel, they forget how desperately they need this good news and to be delivered from evil. God is not passive when He looks on His children’s need; He loves them so much and has created a way for salvation. Consider His great grace, mercy, and compassion and praise Him.
Galatians 1:3-5 — One day all will be face to face with God. In this sermon from Galatians 1:3–5 titled “God ‘Is’,” Dr. Martyn Lloyd-Jones shares that to believe in God is not enough; one must truly know Him. He tells that to know God is to tremble in His presence, because once one knows God’s character, they understand the depth of their depravity. God has been revealed in Scripture and one can come to know Him because of the death of His Son. Dr. Lloyd-Jones urges knowing God because when one truly knows Him and repents, all of His wrath will turn to mercy and compassion; His terribleness will be seen as holiness. When one truly knows God, they are adopted into His family and are given a hope of everlasting bliss.
Galatians 1:3-5 — Sin is often considered as a general problem, but rarely do people stop to consider its personal impact. In this sermon on man from Galatians 1:3–5 titled “Man: His Problem and the Answer,” Dr. Martyn Lloyd-Jones sets minds on an eternal track. People are first and foremost souls with eternal life before them, and anything physical in this life is merely temporary. Christians are created with eternal worth and dignity. Do Christians take time to consider themselves and who they are rather? What does God think of them? This ought to be the greatest concern as it is the only opinion that holds eternal value.
Galatians 1:3-5 — In this sermon from Galatians 1:3–5 titled “This Vicious Principle,” Dr. Martyn Lloyd-Jones teaches that the world in its very nature is cursed as a result of sin. All struggle to keep a clean mind and a clean heart on this earth because it is under the dominion of Satan. The world will show all it has to offer, but Christians must remember that this world is committed to death and destruction. Dr. Lloyd-Jones instructs fixing eyes on Christ and what is eternal as one sojourns through this world. He tells that Christians must fight against evil in this life because they belong to God and will never truly be home until they reach heaven.
Galatians 1:8 — If a Christian does not find the gospel thrilling, they find themselves in the same position as the Galatian church when the apostle Paul wrote to them. In this sermon on Galatians 1:8, Dr. Martyn Lloyd-Jones shows that the gospel is most simply this: the Good News. The gospel is the most simple, most clear, and most thrilling message that has ever existed and we must be careful to speak of and think of the gospel in this way. Dr. Lloyd-Jones tells us that the whole trouble of the current generation, and every generation, for that matter, is that it does not concern themselves with learning the gospel well and being gripped by its thrilling message. God sent his own Son to die in our place and there is no other Good News. When this message is truly contemplated, the Christian will burst with praise and thanks.
2 Corinthians 13:5 — There is a great danger in assuming one is a Christian and discovering, in times of need, that they are not. Many people think they know what Christianity is, but do they? Learn the importance of examining oneself regularly, the danger of self-deception, and the marks of a true Christian from Dr. Martyn Lloyd-Jones in this sermon on 2 Corinthians 13:5. The problems of experience and of temptation must be examined as the Christian becomes increasingly aware of their own hopelessness and in seeing the contrast of revealing sin and of revealing Christ. The hope of regeneration is discussed as it enables the Christian to live triumphantly. Test any and every teaching by asking: “Does it really help to conquer life in this world?” Christianity is intellectual realism, not escapism, fatalism, stoicism, or wishful thinking. Can the saved person rejoice in the midst of suffering? Dr. Lloyd-Jones encourages the listener to discover the most honest book in the world and how it shows how to face the facts just as they are. The gospel of Christ separates the Christian from this present, evil world. Christians are in the world, but no longer of it. The world is a vain show, that at its very best is only temporary. Find God’s grace that offers both peace with God and the peace of God!
2 Corinthians 5:20 — Listen to Dr. Martyn Lloyd-Jones as he preaches this sermon on 2 Corinthians 5:20 and the ease with which humanity drifts from the primary principles and why are they here on earth. Look at the picture of an ambassador – someone appointed and called by God to bring the news of the gospel. This is a person who has been given a brief and important message; they are not bringing their own opinion or ideas. What does the gospel say about this great responsibility? Learn of humanity’s exceeding need to be reconciled to God: “If One died for all, then all are dead.” All are in need of this reconciliation because of who humanity is and who God is. Learn that all humanity is spiritually dead under the wrath of God, and unless this is changed, they will not reap the blessings of God. There is hope and God offers this needed reconciliation through His only Son. The Lord’s Supper displays this incomprehensible sacrifice God made to satisfy His own wrath. Today is the day of salvation; nothing else is needed but to believe and accept. Sin is put on Christ and His righteousness imputed to those He calls, giving hope for reconciliation with God.
2 Corinthians 5:1-7 — The gospel is essentially practical. The Christian life is one where we walk by faith. Listen to this sermon on 2 Corinthians 5:1–7 as Dr. Martyn Lloyd-Jones explains that a Christian is strikingly different because they know why the world is as it is, while the nonbeliever cannot understand it. Any human is foolish to think that they could be “God.” Conceit has always been one of humanity’s greatest issue. The Christian knows this is not the only world; it is a brief life that prepares them for the one to come. Does Christianity take a pessimistic view of humanity? Look at the condition of today’s world: should people be concerned about the pleasures of this world? Learn what it means to live “concerned for the glory of God” and be willing to be absent from the physical body to be present with the Lord. The earnest expectation of all creation groans in pain until Christ returns to renew all. Hope cannot be based not on this world and life, but on the one to come. This sermon on walking by faith encourages the listener to see how the world looks under the mighty hand of God and become a citizen of God’s eternal city.
2 Corinthians 5:21 — What is salvation? Many see salvation as nothing more than doing good works; others think salvation is merely about being a part of a church. But in this sermon on 2 Corinthians 5:21, Dr. Martyn Lloyd-Jones preaches on the true nature of salvation as found in Scripture. He says that salvation is not about works or anything one does, but it is a matter wholly of God’s grace. People cannot do anything to save themselves apart from God’s grace in Jesus Christ. Humanity’s sin is the ultimate problem in life and is the source of all evil and suffering in this world. This great evil cannot be overcome by social change or good works, but it can only be overcome by the power of God in the gospel. There is no hope apart from the life, death, and resurrection of Jesus Christ. While salvation may be impossible for humans, nothing is impossible with God.
2 Corinthians 5:18-19 — How can finite people know the infinite God? As Dr. Martyn Lloyd-Jones proclaims in this sermon on 2 Corinthians 5:18–19, there is no question more important to answer in this life or the next. Humanity was created to know their creator and to love Him, but because of sin and rebellion, they are alienated from God. Some say that the answer to this dilemma is to use reason to know God, as this has been the answer of the many wise people and philosophers over the ages. Others recommend mysticism where humans commune with God through religious practices and experiences. However, the biblical answer is found in the nature of God’s revelation as God spoke through the prophets and apostles in Scripture. This means that humans cannot rely on themselves to know God, but by looking to what God has said concerning Himself. There is no place for humanity’s autonomous reason or immediate religious experiences once they understand that God has made Himself known in Scripture and in His Son, Jesus Christ. God must be looked to not only for knowledge of Himself, but also to know Him as Savior and Lord.
2 Corinthians 5:6 — Learn of the calmness and assurance that comes with this Christian gospel. There is a confidence that comes with believing. All things are of God and for God. In this sermon on 2 Corinthians 5:6 titled “Be Reconciled to God,” Dr. Martyn Lloyd-Jones teaches that the first result of this new creation that Christianity proclaims is a new perspective. Listen as Dr. Lloyd-Jones proclaims the necessity of this radical reorientation and looks at the example of Paul. Examine the natural view of humanity versus the biblical view of humanity. No one can face the end of life without first accepting this teaching. No one will ever know the comfort of the Scriptures if they do not accept it from beginning to end. Are people merely animals? The world thinks that there is nothing outside of the concrete and material world, but there is an entirely other reality beyond humanity’s comprehension. The world thinks that people are essentially and fundamentally good. Learn to think of them in terms of their relationship to God, and seen in the context of God. No one is the arbiter of their faith. God alone saves.
2 Corinthians 5:16 — The world cannot be changed, but “The only way Christianity helps is it changes us.” Dr. Martyn Lloyd-Jones takes a different view of oneself and of humanity as a rebel against God. The most important question to ask is, “what do you think of Christ?” Christianity is Christ and Christians are called to be ambassadors for Christ and will be held accountable for their lives. Christians cannot take risks as “your eternal destiny depends on your view of Christ.” In this sermon on 2 Corinthians 5:16 titled “Flesh or Spirit?” Dr. Martyn Lloyd-Jones discusses how the Spirit of God must unveil one’s eyes to their standing before God. No one can come before God justified on their own; they are but a child before Him. Rejoice that God humbled Himself to come to this earth. It is not the mere death of a martyr. Jesus died in our place. Christ alone triumphs in His shame. How can anyone become righteous before God if their best works are but filthy rags and damnation? Be reconciled to God in faith.
2 Corinthians 5:17 — How does a Christian look into the unknown of eternity without fear, and also with special longing? There are no shortcuts in Christianity. “You can never arrive at the result without going through the process,” preaches Dr. Lloyd-Jones. Listen to Dr. Martyn Lloyd-Jones as he preaches this sermon on 2 Corinthians 5:17 about taking a serious perspective in looking at humanity’s current situation. Christianity does not change circumstances — it changes the person. This is something done to humans by God as they cannot make the necessary discoveries. In this sermon, the most urgent questions will be answered and the listener will consider humanity in a new way. The listener is challenged to consider the souls of humanity and stop thinking after the knowledge, authority, and ability of the flesh. The whole of creation is divided based on the individual’s relationship to God; nothing else divides. Do not miss the benefits and blessings of this gospel and be transformed with this new nature that changes everything.
2 Corinthians 5:1 — How can the Christian face any and all trials that may come in this life? In this sermon on 2 Corinthians 5:1 titled “The Bible and Death,” Dr. Martyn Lloyd tells how Christianity is not a vague spirit and religion but that it must be taught. He shares the reason for both preaching and listening to the gospel of Christ. The Bible alone causes people to truly face the question of death. Nothing is as absolutely certain as death. Every person that lives is born to die. “Here is the one question and the one answer which can never be corrected,” Dr. Lloyd-Jones says. Christianity is not speculation, but it is a revelation from God. Paul is simply an ambassador for Christ; this is not a human idea. Christians are merely representatives of God. Other philosophies and religions have no answer. The incarnation, death, and resurrection of Christ are absolutely essential. The Christian knows when they die in this body that they will be alive unto God. It is only when one knows how to die that they then know how to live. Listen to this sermon to gain this certainty through Christ.
2 Corinthians 4:16 — How do Christians live in an evil world that opposes God? This is not a new question for Christians, and Paul himself addresses the early church in 2 Corinthians 4:16. Christians must always seek to live according to the gospel and the mission of Christ. In the midst of an evil world, Dr. Martyn Lloyd-Jones proclaims, Christians must share the gospel. Christians living in the world must seek to make Christ known in all that they do. And even as Christians are seeking to be a light to the world, the Bible says that believers are still wasting away, but the inward man is being renewed within. Jesus transforms all who believe in Him and makes them holy. In this sermon on 2 Corinthians 4:16, Dr. Lloyd-Jones preaches this great truth of the hope of transformation in Christ. This sermon is a call for all to flee sin and come to Jesus, for Jesus alone can transform sinful bodies of death by making all things new. Only Jesus can make whole again and give true and lasting peace with the light of the knowledge of the glory of God.
2 Corinthians 4:6 — What words and images are adequate to convey the experience of conversion? For the Apostle Paul, nothing other than the biblical imagery of creation satisfied the profound change that took place when he encountered the Lord Jesus Christ on the Damascus road. Listen to this sermon on 2 Corinthians 4:6 as Dr. Martyn Lloyd-Jones shares the echoes of the creation story from Genesis. By attributing creation imagery to the experience of conversion, Dr. Lloyd-Jones shows how Paul reveals the profound change that occurs when a person becomes a Christian. Moving from darkness to light and chaos to new creation is no superficial change. He challenges his listeners to consider their own conversion and how Paul’s experience can help listeners understand themselves. Dr. Lloyd-Jones challenges the professing Christian to look for a clear move from spiritual blindness and ignorance to knowledge of the true and living God; a life marked by order and discipline rather than disorder and chaos. Listen as Dr. Lloyd-Jones expounds the doctrine of conversion and the beautiful truth that God moves sinners from the domain of darkness to encounter the light in the face of the Lord Jesus Christ.
2 Corinthians 4:3-4 — What Paul preached determined how he preached it: the nature of the gospel in the glory of God provides the power. Look at the biggest problem confronting humanity today in considering how Christ was treated on earth: why is the Son of God rejected? In this sermon on 2 Corinthians 4:3-4, Dr. Martyn Lloyd-Jones addresses the vital urgency of proclaiming the message of the gospel and the various groups who have rejected Christ as the Messiah over the years. Both an able person and a fool are ignorant of the gospel and reject God. There is no new knowledge. “The gospel is revelation; it is not man’s straining to try and discover.” The world cannot know God by seeking; He must reveal Himself. If the God of this world has blinded people, the gospel is hid from the unbeliever. The gospel alone explains the state of this imperfect world today. Unbelief is always a result of prejudice, and a refusal to face the facts. Do not boast in ignorance and glory in shame. It is never clever to reject this message. There will be eternal punishment without relief. Be amazed by His glory — God in the flesh. Turn to the Lord, He alone gives sight.
2 Corinthians 4:1-7 — Do you know the power of the Holy Spirit and what it means to walk according to the Spirit rather than the flesh? This is the all-important question that Dr. Martyn Lloyd-Jones asks in this sermon on 2 Corinthians 4:1-7. He says that the Holy Spirit is what enables all believers to live a life that pursues Christ Jesus and holiness. It is the Spirit that breathes new life into unbelievers, making them new creations in Christ. It was the Holy Spirit that transformed the first Christians from fearful disciples of Jesus into bold preachers of His death and resurrection. Sadly, many men and women live a life devoid of the power of the Holy Spirit. They live a life of lust and passion for what is unholy and profane. They do not care about their souls, but only the temporary pleasures of this world. This life of the flesh leads only to death and destruction in hell. In contrast, the life in the Spirit leads to forgiveness in Christ and eternal life in His presence. Those that believe in Christ Jesus are forgiven from all sin and judgment, and are made children of God in the power of the Spirit.
2 Corinthians 4:1-6 — What does it mean to be a Christian? Many believe that being a Christian is about the family of origin, or the church of one’s baptism. But in the sermon on 2 Corinthians 4:1–6, Dr. Martyn Lloyd-Jones shows why this is wholly opposed to what Scripture says about the nature of Christianity. To be a Christian is to be born again; it is to receive a new nature through faith in Jesus Christ. Just as God spoke in the beginning and there was light, it is also with salvation, God speaks through His Spirit to make dead sinners new. Christianity is not about social change, but it is about the miracle of the salvation of souls. The Church must proclaim the gospel to all so that they might know Jesus as their Savior. Only Jesus can free humanity from their sin and immorality, and only Jesus can free sinners from their ignorance and make them children of God. This message asks the question: Do you know Jesus? Have you received new life in the gospel or are you still in sin and death? This sermon is a call to believe in the only savior, Jesus Christ.
2 Corinthians 4:1-6 — What is the power of Christianity? The Bible is clear that it is not human wisdom or ingenuity, nor is it found in anything that people do. The power of the gospel is found in Jesus Christ alone. When Paul came to the Corinthians, he says that he came preaching Christ and Him crucified. By preaching in the power of Christ, the Christian shares the light of the knowledge of the glory of God and not their own efforts. When Christ is preached, Christians preach the only hope for this world because God can only be known through His Son. In this sermon on 2 Corinthians 4:1–6, Dr. Martyn Lloyd-Jones tells of the great need for Christ, and that it is Christ alone who can make the world right. Jesus alone is the power of God to save sinners and bring them to God. This sermon forces the question: do I know God? Do I seek to glorify God above all things? For there is no greater need than to know God and to know that all sins are forgiven. This gospel is the only true and lasting hope in this world, and it is this hope that Jesus gives.
2 Corinthians 4:1-6 — What is Christianity? Many see Christianity as nothing more than another philosophical or political view. In this sermon on 1 Corinthians 4:1–6 titled “The Gospel of the Glory of Christ,” Dr. Martyn Lloyd-Jones explains why this is completely wrong. He says that Christianity is about the person and work of Christ. It is about what God has done to save sinners doomed to death. Jesus is not just another religious teacher, but He is the perfect imprint of God’s nature, God Himself. Since He is God, He is glorious and perfect, but as a man He died in the place of sinners so that all who believe in Him might be saved from sin. Jesus is worthy of all praise and glory, and demands all human worship. It is Jesus who is supremely revealed in Scripture, and it is Jesus that will come in glory to judge the living and the dead. This sermon is a call for all men and women to forsake their sin and come to Jesus. He invites all sinners to leave behind their evil ways and come to Him for their righteousness. There is nothing more to do other than to come to Jesus and be saved.
2 Corinthians 4:1-6 — What is the only hope for the world? In this sermon on 2 Corinthians 4:1–6 titled “A World in Darkness,” Dr. Martyn Lloyd-Jones says that the only hope for the world is not modern science or learning, nor is it politics and philosophy; it is the gospel of Jesus Christ. Only this message of true salvation and forgiveness of sins can bring hope to a world that is in darkness and rebellion against God. The Bible says that all who are born in sin are born in ignorance and blind to the truth of God. Because of this blindness, people are content to sin and live a life that is wholly opposed to God and His righteousness. How then can sinners be saved if they are blind? It is only by grace that anyone can be set free from darkness and come to know God. This is the glory of the gospel: God saves sinners by giving His Son to pay the wages of sin. There is no other way of salvation than to believe in the gospel of Jesus Christ. This sermon asks everyone the question: “have you believed in this gospel?”
2 Corinthians 4:1-6 — What authority comes with the gospel? What authority did the apostles have to proclaim the message of Jesus Christ? In this sermon on 2 Corinthians 4:1–6 titled “The Authority of the Gospel,” Dr. Martyn Lloyd-Jones preaches on the authority of Scripture and how God uses His word to command the church to proclaim the gospel to the ends of the earth. The gospel is not the product of clever human reasoning or philosophy. It is the work of Jesus Christ that is revealed in holy Scripture. No one can find it by searching for it, but they can only know the gospel because God has graciously chosen to reveal it through His revelation. This is why the church of modern times must be like the apostles and proclaim the gospel to all; they must share the good news that Jesus has died for sinners and rose from the grave for their justification. This sermon calls all to examine themselves to see if they have believed in this message of salvation from sins. There is no other way to be saved than by believing in Jesus Christ.
2 Corinthians 4:1-6 — In this sermon on 2 Corinthians 4:1–6 titled “In the Sight of God,” Dr. Martyn Lloyd-Jones speaks of Paul’s concern to defend both his ministry and his calling as an apostle of Jesus Christ. There were those in the church at Corinth that opposed Paul and thought he had a weak presence. According to Dr. Lloyd-Jones, it is important that Paul defends his apostleship as God used the apostles to give the Scriptures, and they were foundational to the early church. As Dr. Lloyd-Jones explains, Paul is not only defending his ministry, but he is also fighting for the validity of the gospel message that confronts the world. When Paul does defend his ministry, he appeals to the calling that he received from the risen Lord. Paul makes it clear that his authority does not come from people, but from God. Therefore his message is also from God. The church would do well to look to the example of Paul who defends his message not by boasting in himself, but by boasting in Christ Jesus.
2 Corinthians 3:18 — What does it mean to reflect the glory of Christ? In this sermon from 2 Corinthians 3:18, Dr. Martyn Lloyd-Jones expounds on this question. He says that man was created good and in the image of God. But man was tempted to sin by the serpent and rebelled against God. While man is still in the image of God, he is nevertheless full of sin and immorality. But in the Gospel, God has sent His only Son in order that the grip of sin upon all of creation might be destroyed and sinners would be adopted into the family of God. God is recreating humanity according to the image of Christ Jesus. What does it mean to reflect the glory of God? It means to be conformed to the image of God. It means to turn away from oneself and trust wholly in Christ. It means that all who believe now seek righteousness and holiness in all aspects of their lives. Do you seek the glory of Christ, or are you still in sin? This sermon calls each and every one of us to ask ourselves this question.
1 Corinthians 15:54-57 — How has God overcome death and sin? According to holy Scripture, it is by dying upon the cross in the place of sinners and rising from the dead. For sin can only be removed by a sacrifice, and Jesus dying upon the cross was the sacrifice for the sins of all who believe. He rose from the dead as a proclamation that He has overcome death Himself, and that all who believe in Him will also rise from the dead. In this sermon on death from 1 Corinthians 15:54–57 titled “The Conquest of Death,” Dr. Martyn Lloyd-Jones preaches on this great theological truth that also has profound implications for everyday lives. It gives hope and purpose knowing that there is life after this, because Jesus has died for sinners and saved them from sin. How is one to respond to the message of the gospel and Christ’s victory over death by the resurrection? Believers must forsake their sins and come to God. They must repent and believe in Jesus because He has truly overcome all evil and sin. Jesus alone can save sinners. For the resurrection is not merely something sentimental, but it is the power of God over all evil. The resurrection of Jesus is the foundation for all hope in this life.
1 Corinthians 15:47 — What does it mean that Jesus is the second Adam? Adam was the first man and head of all of humanity. But when he sinned, he brought sin upon all his descendants, and this sin meant that all were destined to die. In this sermon on 1 Corinthians 15:47 titled “The Second Adam,” Dr. Martyn Lloyd-Jones explains why Jesus is the only hope for the world because He is the new Adam. Just as Adam brought sin and death, Jesus will bring life and forgiveness of sins. As Adam was the head of the old humanity, Christ is the head of the new humanity and all of the new creation. The only way to be freed from sin and its consequence—death—is to believe in Jesus. All those that trust in Jesus will be perfected in the last day, freed from all sin and judgement. Jesus is the true light of the world and He alone can save sinners and make them right with God. This sermon calls all to forsake sin and come to Jesus. He alone makes all things new by His death and resurrection. He alone can reverse all the effects of the fall and Adam’s first sin. Jesus alone saves.
What is the Christian’s hope in life? Is it that the world will get better through social change or that humanity will get better and better until all evil is eradicated? In this sermon titled “Christ the Only Hope,” Dr. Martyn Lloyd-Jones preaches on the apostle Paul’s great doctrine of the resurrection in 1 Corinthians. For Paul, the Christian hope is not found in any worldly change, but in the future and final salvation of the people of God. This final salvation includes the physical and bodily resurrection of all believers when they will be made just as Christ is. While this earthly body is passing away and slowly dying, God in His power is able to make all things new and whole once again. Even though many in modern times scorn the idea of heaven, the resurrection, and salvation, the holy Scriptures are clear that there will be a day when Jesus comes again to judge the living and the dead. All will rise from the dead. Those that believe in Jesus will go to live in the new heaven and the new earth, for it is only through faith in Jesus that anyone can be saved from sin and the wrath of God.
1 Corinthians 15:17 — Why does the resurrection matter? Christians can be confused about how significant the bodily resurrection of Christ is for their lives. In this sermon on 1 Corinthians 5:17 titled “The Meaning of the Resurrection,” Dr. Martyn Lloyd-Jones preaches on the resurrection and how it is at the heart of the Christian faith. Because Christ rose from the dead, all who believe can be assured that they too will rise from the grave. Jesus Christ is the first of the new creation who rose from the dead as the final and ultimate proof that He has overcome death, sin, and Satan. The resurrection matters because it is the hope of every believer. This resurrection is not a spiritual resurrection or a figurative resurrection, but every believer will rise from the dead with their own body just as Jesus Christ did. Just as Jesus’s body after the resurrection was a better body, so also believers will be given a new body by God. This is because the new creation is not only a restoration of what sin has corrupted, but it is also a perfection of the original creation. For in Jesus Christ, God has overcome all sin and evil for those that trust in Jesus and what He has done.
1 Corinthians 15:12 — Why does the resurrection matter? According to Paul, the resurrection matters because it is the only hope for humanity. If Jesus did not rise from the dead, then all who believe in Him will not either. Christians only have hope if there is a resurrection and an afterlife. But if there is no resurrection, then there is no soul and morality. In this sermon on 1 Corinthians 15:12 titled “…if Christ be not Risen,” Dr. Martyn Lloyd-Jones says that all of Christianity depends on the fact of Jesus’s empty tomb and of the future hope of the resurrection to life of all believers. Jesus did not simply live a perfect life and die upon the cross to atone for sins; He also rose from the dead to overcome death. Likewise, all those that believe in Jesus not only receive His righteousness, but they will rise from the dead on the last day just as Jesus has. In a world that sees people as nothing more than mere animals who are destined to die and decompose, the message that believers will live forever with Jesus Christ if they believe in Him is a message of great hope. All who flee sin and come to Jesus are promised to live with Him forever in the new heaven and new earth.
1 Corinthians 15:12 — Why is it so dangerous to deny the physical and bodily resurrection of believers? There were those in the early church who denied this doctrine. This is one of the reasons that the apostle Paul wrote this letter to the Corinthians, to dissuade them of this great error. In this sermon on 1 Corinthians 15:12 titled “A Complete Redemption,” Dr. Martyn Lloyd-Jones says that without the resurrection, there is no hope. It is only in the resurrection that Christ completes the redemption that He began on the cross, and it is only by the bodily resurrection that death will finally be conquered and vanquished. Jesus died to not only save souls, but also to redeem the whole world from the bondage and corruption of sin. By resurrecting the bodies of those that believe, this corruption that began with the sin of Adam is removed. It is a lie of the devil that says Christ will not complete the salvation that He began. This resurrection is no mere spiritual event as some have claimed. The bodily resurrection means that Jesus perfectly saves all those that repent and believe in His gospel. It means that Jesus alone is Savior and Reconciler between God and sinful man.
1 Corinthians 15:8-11 — Saul of Tarsus had a dramatic encounter with the risen Lord on the road to Damascus, and he was never the same afterward. In this sermon on 1 Corinthians 15:8–11 titled “The Conversion of Saul of Tarsus,” Dr. Martyn Lloyd-Jones makes the case that Christians go through a remarkably similar process in their own conversions. There is much to be learned of the Christian faith from the life and writings of the apostle Paul, formerly Saul of Tarsus. In his first letter to the Corinthians, Paul highlights his own conversion to show that the gospel he preaches is the same gospel he received. Dr. Lloyd-Jones maintains that this is the same gospel that has transformed individuals throughout the history of the church, and continues to transform lives even today. The process is that God seeks out people, makes Himself known to them, and shows them the way of salvation. Christian conversion is completely dependent upon the power of the grace of God. By the grace of God, a Christian can say, “I was…but I am.” Dr. Lloyd-Jones challenges his audience to consider the conviction of sin, repentance, and rebirth.
1 Corinthians 15:1-4 — If ever there was a time to go back to the first principles of Christianity, it is now. While there are still parts of the Christian faith that pervade Western culture to this day, it can hardly be doubted that the majority of people are not familiar with the basic message of the faith. Paul likewise did not take it for granted that the church at Corinth needed to be reminded of the foundational principles. Dr. Martyn Lloyd-Jones challenges the contemporary church’s preoccupation with the world instead of these first principles. In his sermon on 1 Corinthians 15:1-4, Dr. Lloyd-Jones lays out the basic content of the gospel. He asks fundamental questions which need to be asked regularly, especially in a biblically illiterate culture: what is Christianity all about and what is the content of the church’s message? Lloyd-Jones follows the biblical text closely, bringing out the central aspects of the gospel: God’s holiness and wrath, sin, Christ’s substitutionary death, resurrection, salvation, and forgiveness.
1 Corinthians 13:9-13 — The Christian’s hope in Christ radically changes how they see the future. Why is this? In this sermon on 1 Corinthians 13:9–13 titled “Now and Then,” Dr. Martyn Lloyd-Jones answers this question. Christians are new people in Christ. This means that they now live new lives, not focused on the passing things of this world, but on the eternal things of God. Christians can look at the future, not as something dark and mysterious, but they can have hope knowing that Christ reigns over all things and will bring His kingdom to completion. This is not mere escapism, but it is a real hope experienced here and now based on the faithfulness of God. Unbelievers cannot have any true and lasting hope for the future. The best they can have is a blind optimism that cannot really give any hope. This sermon calls all to forsake their sins and look to Jesus who is the hope today and tomorrow. Only by believing in Jesus can anyone have their sins removed and become the children of God. This is the hope for everything in life.
1 Corinthians 12:31 — The Apostle Paul’s most famous chapter on love is often praised for its poetic beauty and aesthetics. But should we reduce 1 Corinthians 13 to ornate language and mere sentimentality? Should we instead tremble at Paul’s love chapter? Dr. Martyn Lloyd-Jones suggests the latter. The Scriptures are clear about the danger of drifting and it is possible, says Dr. Lloyd-Jones, for a person to think they are Christian when they are in fact not a Christian at all. Therefore, they must examine themselves. But because the heart is deceitful due to sin, one must examine themself in the right way – the true way, and 1 Corinthians 12:31–13:3 is a passage for true self-examination. Dr. Lloyd-Jones argues that Paul is dealing with a church that has put its hope in what they do – miracles, tongues, healings – rather than the most important fact that they are Christians through the new birth. Dr. Lloyd-Jones warns that people can perform extraordinary works and yet not be born again. He says all works of intellect, sacrifice, speaking, gifts to the poor, and general kindness can be counterfeit by sinful people and the devil himself. But there is one proof which cannot be counterfeit, and that is love. True love from the heart manifested outwardly cannot be falsified because God’s nature is love, and the Christian partakes in that divine nature through the new birth. The Christian should test themself according to the sure and true Word of God.
1 Corinthians 6:9-11 — Many today believe that society has progressed beyond their need for the Bible. Through education, culture, art, and sophistication, they believe that humanity has found hope beyond the brokenness. In this sermon on 1 Corinthians 6:9–11 titled “The Unrighteous Shall not Inherit,” Dr. Martyn Lloyd-Jones points out that the Bible deals with real life. The sins of today are no different than the sins of ancient Corinth. Today, sin has been normalized. What the Bible calls wicked, the modern world justifies. Fornication is excused. Adultery is condoned in some situations. Homosexuality has been declared right. Lying is tolerated. Everything is considered relative. Some believe moral teaching is the hope. Jesus did not merely come to give exhortations. Others believe training is the hope. No amount of education can correct the human heart. Human hope is not in ability, cleverness, or wealth. Studying 1 Corinthians 6:9–11, Dr. Lloyd-Jones examines the problem of sin and its remedy. Humans are unrighteous by nature and what matters is righteousness. Do not be deceived. The need for humanity is to be washed, sanctified, and justified. This is the timeless message of Christianity. Jesus has come to save humanity from sin so they can inherit the kingdom of God. He died for their transgressions and was raised for their justification.
1 Corinthians 6:9-11 — Who is Jesus? Many say that Jesus was merely a good teacher. He was a teacher; the greatest teacher who has ever lived, but He is more. Christ did not merely come to teach, for teaching cannot conquer sin. Law cannot change a person. Jesus came to change lives. In this sermon on 1 Corinthians 6:9–11 titled “The Holy Spirit in Salvation,” Dr. Martyn Lloyd-Jones explains that Christians once were something else, but they have been transformed. The Christian is a new being, no longer under the power and sway of the devil. The wicked one cannot touch them. Listen as Dr. Lloyd-Jones explains that this is not achieved through Jesus’s gift of teaching, but it is achieved through Jesus’s gift of the Holy Spirit. The Holy Spirit emancipates the new believer by giving them knowledge of and a taste for Christ. The believer has new affections and desires. Jesus, therefore, is seen in human weakness, failure, hopelessness, and despair. All must go to Him, just as they are, and find new life. Humanity needs more than His teaching; people need Him. Indeed, Jesus is more than a teacher. He is more than a law-giver. Jesus is the Savior who will never leave nor forsake His people.
1 Corinthians 6:9-11 — The world celebrates the power of humanity. Human achievement gains the highest order of praise. From the cities built to the industry created, human inventions and achievements are truly remarkable. No one can deny the wonders of the human mind. In spite of this progress, however, humans are left powerless. As a matter of fact, Dr. Martyn Lloyd-Jones points out, human progress highlights the inability to solve their main problem. Wars increase. Corruption is woven into institutions. Violence does not cease. While people can build a civilization, the facts do not show that humanity has any real power. What all need is the power of God. What humanity needs is regeneration, a new life. In this sermon on 1 Corinthians 6:9–11 titled “A New Creation,” Dr. Martyn Lloyd-Jones displays God’s purpose to save people from their corruption, and to make them children of God. This happens as the Holy Spirit works in a person and causes them to see and know God. Christianity is not just a better life––it is God working out His purpose in His people. He produces a rebirth in the Christian as the mind and intellect is renewed. The believer desires things they have never before desired. The new person’s greatest desire is to know God.
1 Corinthians 6:9-11 — Believing there is no need for a savior is the greatest idol of all; it is the idol of self-satisfaction. The Bible declares that there are none who are righteous, not even one. As one faces the holiness of God, one finds themselves unsatisfied and deeply in need of change. Where, in this chaotic world, do sinners find hope? In this sermon on 1 Corinthians 6:9–11 titled “The Reality of Sin,” Dr. Martyn Lloyd-Jones explains that the gospel of Jesus Christ provides real hope. Too often, Christians focus on curing the symptoms of sin, but ignore the disease. They view Jesus as a helper, a mere counselor. Dr. Lloyd-Jones explains that the hope of the Corinthian Christians was much more: they were washed. These early believers were sick with sin. The gospel did not merely treat symptoms; the gospel addressed the whole person. The gospel dealt with the disease. They were washed and changed. All today are sick with sin and need to be washed, sanctified, and set apart. Listen as Dr. Lloyd-Jones not only exposes sin, but points the listener to the power provided in Jesus’s name. Through the power of the gospel, all may be changed. Christians were once dead in their sins, but they have been washed clean.
1 Corinthians 4:20 — What does the Apostle Paul mean when he says that the kingdom of God consists not of word, but of power? This is the question that Dr. Martyn Lloyd-Jones seeks to answer in this sermon from 1 Corinthians 4:20. He says that Paul was not like many of his contemporary wise men in that he did not have a great appearance, nor did he speak with power. For Paul was not concerned with these things because he trusted not in himself, but in the power of God. Dr. Lloyd-Jones continues to show that the kingdom of God is not about clever words or gifted speakers, but the kingdom of God is about the power of God, namely Christ Jesus and His gospel. How is the power of God seen? If the Christian looks to the outpouring of the Holy Spirit at Pentecost, they will see men and women who were totally transformed by the power of God. This new power that they received was not their own doing, but it came from God empowering His people in order that they might serve Him. This God-given power is what enables Christians to fight sin, boldly proclaim the gospel, and live a life that seeks the kingdom of God.
1 Corinthians 3:21-23 — Listen as Dr. Martyn Lloyd-Jones discusses the greatest tragedy of all – the rejection of the Gospel. Apart from this, the world would not know tragedy. The trouble with man is that he is by nature a fool. We must not glory in man; we must not rely upon him with all our trust. In this sermon on 1 Corinthians 3:21-23, learn about the cult of personality and the fundamental lack of fitness man has to hold the allegiance of other men. Man’s powers are altogether given to him; he is a created being. Men are selfish and always changing. To glory in man is to be enslaved, furthermore to glory in self is to be enslaved. “Uneasy lies the head that wears the crown.” Do not be deceived, life is a master to you, you are not a captain of your soul. Discover the wisdom of glorying in Christ! The Gospel is a call to glory in Christ alone. Christ voluntarily takes a place of subordination and humiliation to work out God’s great plan of redemption. Christ wasn't mastered by life, He conquered death. See the world in a different way — see it as a work of God’s hands.
1 Corinthians 3:18-20 — One must ask themselves if they are wise by worldly standards and if they understand life’s fundamental issues. In this sermon on 1 Corinthians 3:18–20 titled “The Wisdom of the World,” Dr. Martyn Lloyd-Jones addresses worldly wisdom in light of Paul’s words to the Corinthians. The world has rejected the gospel for centuries, and its rejection of the gospel is nothing new. The gospel of Jesus Christ is a complete contrast to what humans think of themselves by nature. Dr. Lloyd-Jones preaches that humanity always seeks to advance itself and improve itself. The gospel, in contrast, knows that humankind needs rebirth, and this must be done by the Spirit. The gospel cannot be changed or modified, since it is perfect and complete in every way. The fundamental problem with humankind’s solutions, Dr. Lloyd-Jones preaches, is that humankind’s solutions originate in the human mind. God’s solution transcends human reason and offers the only hope for humanity’s salvation. Dr. Lloyd-Jones mentions that H.G. Wells, a popular author and philosopher, had his own philosophical solutions, but still was devastated by the reality of World War II, and extremely destitute at the end of his life. A person can only be made wise after admitting they are a fool.
1 Corinthians 3:11 — What is the foundation in this life? Is it personal possessions or sense of security? People put their hope and base life on many things. In this sermon on 1 Corinthians 3:11 titled “Christ the Foundation,” Dr. Martyn Lloyd-Jones says that any foundation in life that is not Jesus Christ is doomed to fail. All other foundations are passing and transient; they satisfy, but only temporarily. Jesus Christ is an eternal foundation that can never be shaken. He is a foundation that never leaves His people wanting for more. Christ alone can satisfy one’s deepest needs and desires. It is only Christ who can take away sin and make one a child of God. The greatest tragedy is that many reject Christ as their hope, and turn to everything else that is vain and passing away. Christ calls His people to turn away from the world and trust solely in His work on the cross for salvation. All other foundations are like sinking sand, but Jesus Christ is God’s appointed means of salvation as the only sure and steady foundation for all who believe.
1 Corinthians 2:6 — Let no one glory in humanity as the wisdom of this world is foolishness to God. The unusual confidence in human intelligence is the leading cause for rejecting the gospel. People deem the gospel useless and foolish. In this sermon on 1 Corinthians 2:6 titled “Dawn that Never Leads to Day,” Dr. Martyn Lloyd-Jones examines two positions of life and the true knowledge of the meaning of life. The achievements of civilization and discoveries of humanity are so small in comparison to the grandeur of this universe. Listen to the message of the Bible and consider the Tower of Babel, King Herod, the flood, and Job. The wisdom of this world can only understand a portion of life, and nothing beyond. God’s knowledge is far beyond humanity’s finite comprehension. Listen as history is explained as the progressive scientific discovery of the Medieval Ages, Renaissance, and the Enlightenment, which ultimately pressed God into the background and exalted humanity. Humanity is always dawning a new era, but never arriving. In God’s divine wisdom, He gives people great ability, but all of humanity’s achievements will ultimately come to nothing.
1 Corinthians 2:1-16 — How can one know God? In this sermon on 1 Corinthians 2:1–16 titled “Revealed by God,” Dr. Martyn Lloyd-Jones explains how this seemingly simple question has immense significance for one’s life. If God could not be known, how could anyone understand the gospel and be saved? Thankfully, God has revealed Himself to humanity. No one has to discover God through science or philosophy, but God made Himself known in Scripture and in Jesus Christ. In this sermon, Dr. Lloyd-Jones shows the great need for forgiveness and reconciliation with God. Science cannot give this knowledge because it only tells about this world. Christians then have nothing to fear from modern humanity and its claims of intellectual superiority, because true knowledge of God is a gift through His Word, not simply another truth to be discovered. The story of Nicodemus illustrates this well. The Lord Jesus says that it is the Spirit that shows God. It is a supernatural act of God that allows fallen sinners to come to a knowledge of a holy God. There is no more important truth than the gospel of salvation from sins.
1 Corinthians 1:31 — Christianity is always contemporary since Christians live in this world too. What differentiates the Christian? People have mastered many things in this life, but they cannot master the lust in their own life and mind – all are failures, none are righteous. People proclaim what they are by what they glory in. Dr. Martyn Lloyd-Jones preached this sermon on 1 Corinthians 1:31 titled “To Seek and to Save” after the first man had gone into space. One can hear the boasting of humanity over the course of history. What does the Christian glory in? Christianity is not just an intellectual knowledge; it is an actual boasting in the Lord. Learn that to glory in any person is merely self-worship. There cannot be two things glorified because to glory in one is to crucify another – God and self cannot both be exalted. There is nothing special about a person in themselves, but there is every reason to glory in Jesus Christ alone – He is not an ordinary man. The world is as it is because it is not glorying in Christ. People come from earth and go to heaven; Christ was sent from heaven and came to earth. Learn of the purpose of His coming and rejoice in Christianity’s message.
1 Corinthians 1:22-24 — In this sermon on 1 Corinthians 1:22–24 titled “The Everlasting Gospel,” Dr. Martyn Lloyd-Jones asks how the listener thinks about the Christian faith and message. It is a message that one never expects or desires. The cross cannot be removed from this message, yet it is a stumbling block to many. Many think they know what they need and are still looking for a sign, but God gave the message. It is impossible for any to know the truth about themselves while still in sin. Dr. Lloyd-Jones preaches that everyone not only needs help, but they need complete deliverance. The preaching of the cross is an offense to human ears. Why do they resent the cross? Due to the implications, this message is offensive by nature. It denounces everything that people rely upon. People are proud and self-confident, but listen and learn that even the wisest cannot stand before God justly. The blood of Christ is required. This is the Christian message and there is no other. Christ came to die — this is God’s way of salvation, the everlasting gospel. Believe it and be found in Him.
1 Corinthians 1:21 — Why has humanity long rejected the truth and wisdom of God? It is because of the arrogance of humanity. People have always wanted to find truth for themselves, just as when Adam reached for the fruit. In the same way, modern people open a philosophy textbook. In this sermon on 1 Corinthians 1:21 titled “The World by Wisdom Knew not God,” Dr. Martyn Lloyd-Jones warns of the dangers of searching for truth apart from Christ. In Corinth, false teachers were denying the miraculous events of the Bible, saying that they cannot be true because they seem unreasonable. They wanted to view Christ as a good teacher rather than as God and Savior. People continually reject the wisdom of God that is revealed in the Bible, nature, and all of history. They turn to their own brain instead of relying on the all-knowing, all-powerful God of the Bible.
1 Corinthians 1:4-9 — Many people claim to be Christians but they are truly Christ-less. A Christian is one who has received and believed in Christ, one who has fellowship with Him, and one who is waiting for His return. Christ came to bear witness to the truth. In this sermon on 1 Corinthians 1:4–9 titled “The Testimony of Christ,” Dr. Martyn Lloyd-Jones preaches on the testimony of Christ and the importance of foundational principles. What did Christ have to testify about? The question of the person of Christ is crucial – two natures in one flesh, God’s own son. No one is their own, and they have no right to do what they want with themselves. They have been rescued by Christ. If anyone has the Son of God, then they have eternal life. This gospel is not simply a theory or personal opinion; it is the testimony of God Himself. It is a tragedy to deny these things. This sermon teaches what Christ says about God and humanity, and the only way of being right before God.
1 Corinthians 1:4-9 — Is it possible to be confident and filled with a sense of assurance about the state of the Christian church today? The Apostle Paul had great confidence and certainty in the faithfulness of God as he wrote to the church in Corinth: “God is faithful.” Do Christians desire the assurance that Paul seems to have in his writings? Dr. Martyn Lloyd-Jones preaches this sermon as an introduction to 1 Corinthians 1:4-9 so that the listener may be helped and strengthened both at the current state of the Christian church, and in evaluating the manner in which Christians live. Dr. Lloyd-Jones asserts that Paul’s confidence is based upon the fact that he knows that salvation is entirely of God. Paul did not have confidence in the Corinthians or himself, but in God and His grace alone. It is God who calls His people up from spiritual death into His salvation. The Christian has been called and quickened by God and can have confidence today knowing that it is God who calls, confirms, and keeps each Christian because He never starts something without finishing it.
1 Corinthians 2:6-8 — The crucifixion of the Son of God, who the apostle Paul called the Lord of glory, is the most profound paradox in human history. Because it is foolishness to those who are perishing and wisdom to those being saved, it automatically divides the world into two groups. In this sermon on 1 Corinthians 2:6–8 titled “The Cross that Divides,” Dr. Martyn Lloyd-Jones elaborates on the mystery of the cross and explains why it divides humanity. The great divide the cross creates comes down to the hidden element in the cross and the necessity of divine illumination produced by the Holy Spirit. While the rulers, princes, authorities, and the natural people see only a failed prophet from Nazareth hung on a tree, revelation given by the Holy Spirit gives spiritual eyes to see it is the God-man Jesus Christ dying for sins in order to bring His people to glory. Hear Dr. Lloyd-Jones challenge the people of God to meditate, spend time on, and “survey the wondrous cross on which the Prince of Glory died”.
Romans 15:4 — It is a great error to think that the Bible is just another ancient book. In this sermon on Romans 15:4 titled “The Message of the Bible,” Dr. Martyn Lloyd-Jones shares about the unique nature of Scripture as the very word and revelation of God. God’s revealed will to His people is found in the pages of the Old and New Testaments. This should cause all to read Scripture as one divinely gifted message that has been given for the edification and building up of all believers. All must believe Scripture because it is the very word of God and carries the fullest authority possible. What does God reveal to His people in Scripture? The one overarching theme in Scripture is the salvation of God’s people by His Son, Jesus Christ. Scripture must be read as one whole work by one author with one message. This message is one of victory and salvation wherein Jesus Christ dies upon the cross for the salvation of all who believe and the redemption of the whole world. Jesus is making all things new by His death, resurrection, and rule. When one comes to Scripture, they should come to learn about God and what He has accomplished through His Son, Jesus Christ.
Romans 14:17 — Is the kingdom of God about political or social change? Is it about making men and women more ethical? According to Dr. Martyn Lloyd-Jones, the answer is absolutely not. In this sermon on Romans 14:17 titled “Kingdom of Righteousness,” he says that the kingdom of God is about the true righteousness of Jesus Christ that comes through the gospel. The mistake of many is thinking that the kingdom of God is about the externals of religion, and Dr. Lloyd-Jones says that reduces the Christian life to a matter of external affairs. According to Scripture, being a Christian is not about going to church or being a good person, but it is about the person and work of Jesus Christ. It is a sad thing when Jesus is replaced by the good deeds of people. It is Jesus that saves from sin and darkness and grants true righteousness. This sermon asks the questions: “what is Christianity to you? Is it a lifeless external thing that you do, or is it the power and grace of God made manifest in Jesus Christ?”
Romans 14:17 — What does one consider central to their Christian life? In this sermon on Romans 14:17 titled “The Principles of the Faith,” Dr. Martyn Lloyd-Jones suggests this could be an indication of what they think Christianity is all about. The church at Rome had much to say about observance of days and whether a Christian can or should eat this food or drink this drink. Paul abhors such pettiness in the church at Rome, and through God’s inspired word, the reader can see He is not pleased with such smallness in the church today. Dr. Lloyd-Jones brings the gospel back to center of a church that is often divided over pettiness. He cautions on the subtle loss of proportion or a sense of balance on secondary matters. Dr. Lloyd-Jones explains in this message how zealous and well-intended Christians can over-concentrate on matters like eating and drinking and miss what the kingdom of God is all about. This does not mean those secondary issues are unimportant or should not be discussed with full conviction. Instead they ought to be discussed in accordance to the principle of Christian liberty. Listen as Dr. Lloyd-Jones shows how righteousness in Christ, peace with God, and joy in the Holy Spirit contribute to genuine Christian unity.
Romans 10:15 — What is the nature of true peace? Many say that peace is simply the absence of war or conflict. In this sermon on Romans 10:15 titled “The Gospel of Peace” however, Dr. Martyn Lloyd-Jones says that there is a better peace that God gives. The Bible says that all are in sin and wholly corrupt. They fight each other because they are sinners who are alienated from God. This wrong relationship with God is the source of all strife and hostility amongst people, and until people are made right with God, they will not be made right with one another. This is why God not only provides a way for all to be redeemed from their sins, but also to restore their relationship with God. This right relationship is what gives true and lasting peace because it gives the knowledge that God loves humanity and has died for all. This peace shows that one can rest in God and not themselves. It shows that while this world is passing away, one has hope in the world to come when Christ returns to bring the new heaven and the new earth. What does this mean for believers now? This means that they should not look to any other source of peace than what God has given in His Son.
Romans 8:34 — What is in two words? In this sermon on Romans 8:34 titled “The Wonder of the Resurrection,” Dr. Martyn Lloyd-Jones focuses on the apostle Paul’s words “more than that” (or in the KJV “yea rather”). These words represent a summary of the central affirmation of the glory of the Christian position. They recall the triumph and victory of the Christian gospel itself. In this Easter message on the wonder of the resurrection, Dr. Lloyd-Jones preaches that to be a Christian is to be a person who has a sense of victory, joy, exhilaration, and assurance. What causes such rejoicing and assurance? It is the bodily resurrection of the Lord Jesus Christ from the dead. Dr. Lloyd-Jones expounds the meaning and beauty of Paul’s words in Romans 8:34 and demonstrates what is proved and established by Christ’s resurrection. In the resurrection, Christ is proved to be the Lord. The resurrection proves Christ’s cross work was complete and He has power over all enemies. The resurrection of Christ establishes His ascension, intercession on the sinner’s behalf, and the guarantee that Christians too will rise bodily from the grave. Listen and be reminded of what God accomplished in the resurrection of the Lord and the glory of the Christian gospel.
Romans 8:18 — Why does the church of today seem to be so ineffective and weak? In this sermon on Romans 8:18 titled “We Shall Be Like Him,” Dr. Martyn Lloyd-Jones answers that the church does not behold the glory of God, and so they are not transformed by the glory of God. The modern church focuses on plans and schemes in order to reach the world. But Dr. Lloyd-Jones explores the fatal flaws of this approach to ministry. The world needs to see a church that looks to God and beholds His power and glory. The church should come to see the futility of worldly means of evangelism and outreach, and they should see the power of God working in Christ as not only the greatest means of reaching the world, but as the only power that the church has. The church must rely on the Spirit’s working in the life of believers and the gospel message to reach the world. Dr. Lloyd-Jones argues that this has always been the case. The greatest revivals were not brought about by the plans of people, but by the Spirit working in the lives of Christians who had beholden the glory of God and been transformed by this glory. If the church is to reach the world, it must forsake all earthly means of evangelism and look to the power and glory of Christ.
Romans 8:3-4 — In this sermon on Romans 8:3–4 titled “Modern Pharisees,” Dr. Martyn Lloyd-Jones shows how Jesus came in order to fulfill the law that no one could. Modern day Pharisees are those who reject Christ’s sacrifice and try to justify themselves by their own works. Regardless of how carefully one tries to uphold the law, they cannot obey the First Commandment to love God with all their heart, soul, mind, and strength. The beauty of the gospel is that Christ came to redeem the wicked, not the self-righteous. Anyone who is burdened with the guilt of sin and feels unworthy can find peace in Christ’s blessing of those who are poor in spirit and avoid the folly of the modern Pharisees.
Romans 8:3-4 — What is Christianity all about? Many have a sentimental view and say that Christianity is about nothing more than love. Others say that Christianity is about morality and good works. In this sermon on Romans 8:3–4 titled “What is Christianity?” Dr. Martyn Lloyd-Jones says that both these answers are wholly inadequate understandings of biblical Christianity. Christianity begins with an understanding that humanity is fallen and in sin; people are unable to know God and serve Him rightly. All are under the condemnation of God’s law because they have rebelled against their maker. In response to this sinful nature that is in all people, God has sent His Son to die upon the cross of Calvary so that all who believe might be forgiven of sin and inheritors with Christ. This message of atonement and redemption is in contrast to all sentimental and shallow distortions of Christianity. But it is the message of Jesus Christ dying that alone can bring true salvation and peace. There is no other message of salvation from sin and true redemption than what can be found in the Christian gospel of God’s grace. This is the only redemption from the curse of the law and God’s righteous condemnation. This is the only means of salvation that God has made so that sinners can be redeemed.
Romans 7:22-25 — In 1961 an incredible feat of man took place when man orbited earth for the first time. This momentous occasion held the world in awe. In this sermon on Romans 7:22-25 titled “Science; Morality and God,” Dr. Martyn Lloyd-Jones urges the listener to pause and reflect on this historical moment. What does it mean and what is its real significance? How does this moment affect us? Many view this extraordinary achievement as proof of the human capability to liberate itself. If man can succeed in this staggering technological advancement, there must be no limit to his power and capacity to make the world perfect. It causes man to be optimistic of its progress. As Dr. Lloyd-Jones points out, however, an examination of the history of civilization shows marvelous discoveries by man while also confronting us with a staggering fact — whatever man may do in his brilliance to achieve physical greatness, his achievements give a false optimism for his capacity for moral accomplishment. Man cannot escape the worst compulsions of his own nature. He can defeat gravity but cannot defeat his own moral problems. This false optimism, teaches Dr. Lloyd-Jones, is based on a complete failure of man to understand the Biblical message; it is indicative of the failure to recognize our problem of sin. The Bible tells us physical problems like the problem of gravity is outside of man and can be solved. The moral problem, however, is inside man. This force of sin, the power of the devil is in the world and is beyond the power of man. There is also the inner condition of man, which is sinful and affects the whole of man. Man’s twisted and biased heart is bent against solving moral problems. What then can be done? Listen as Dr. Martyn Lloyd-Jones expounds on the power of God unto salvation as the only avenue of deliverance.
Romans 6:21 — The Bible gives a framework for determining whether or not one currently lives a successful or a foolish life. In this sermon on Romans 6:21 titled “Biblical Accountancy,” Dr. Martyn Lloyd-Jones helps the listener figure out for what or who they are living. There are only two choices that the Bible gives when one answers this question: they are either living for the world—in sin and death—or they are living for God and eternal life. If one is living in sin, Dr. Lloyd-Jones pleads with them to consider the end of their work. This is the unavoidable question that all must face, and yet are tempted to put off answering until it is too late. Anyone who is tired of shame, from being a slave to the world, and the overall burden of sin are encouraged to know there is hope in the life of God. Come, listen to what the truly good life is.
Romans 4:18-25 — What does it mean to believe in God? This question is at the heart of the Bible’s teaching on salvation and redemption; it is vital that everyone come to a clear understanding if what it means. In this sermon on Romans 4:18–25 titled “Believe God,” Dr. Martyn Lloyd-Jones looks at the apostle Paul’s example of Abraham. Abraham trusted in the promise of God that He would bring a savior from his seed who would redeem the whole world and break the power of sin and the devil. Though Abraham and Sarah were old and had no child, this did not stop them from trusting in God that He was able to bring about what was promised. This salvation comes when Jesus Christ is born of a virgin under the law and dies a death of propitiation for all who believe. Now all who are saved are those that believe in the promises of God made complete in Christ Jesus, and these are the same promises that Abraham believed in those thousands of years ago that have now been fulfilled in Christ. Trusting in God is the opposite of relying on one’s own works and good deeds. Only by looking to the finished work of Christ can anyone be freed from sin and made a child of God.
Romans 4:23-25 — In this sermon on Romans 4:23–25 titled “Delivered for Our Offences,” Dr. Martyn Lloyd-Jones examines why one cannot take the teachings of Jesus as moral philosophy to improve the world, but instead examine who the person of Jesus is. Jesus did not come into this world to be a moral teacher, but instead came so that the wrath of God could be satisfied in His death so that all could be forgiven. Humanity’s biggest problem is not the fears of this world, but the fact that all will soon die and face God. On that day when one dies, how will they stand before God? Dr. Lloyd-Jones reminds that all are guilty of not loving God as they should, and that they can do nothing in themselves to get rid of sin. It is in this truth that one can rightly examine why Jesus came, and that the greatest problem is not the chaos of the world, but the sin inside hearts.
Romans 1:1-4 — As the West continues to turn its back on Christianity, Christians wonder what their response should be. What is the church’s answer to the powerful forces of unbelief? In this Easter sermon on Romans 1:1–4 titled “Declared with Power,” Dr. Martyn Lloyd-Jones reminds Christians of the Son of God in power. How did the Son of God attain such power? If the incarnation is characterized by Christ’s humiliation, the resurrection of the Son of God is characterized by His power. But Dr. Lloyd-Jones warns that there is no power if one denies the literal bodily resurrection. As liberal Christianity reduces the resurrection to a “spiritual” resurrection by asserting His followers experienced Christ in a dream, vision or trance, Dr. Lloyd-Jones corrects such skepticism by pointing to the apostolic preaching in the early church. The apostles preached the fact of the resurrection. The resurrection, according to Paul, was an event where the Son of God was openly appointed in power. Without the fact of the resurrection, the story of Jesus Christ does not make sense. Without the fact of the resurrection, Christ’s death on the cross does not make sense. Listen as Dr. Lloyd-Jones proclaims God’s good news of salvation and warns of the Son of God who will come again in power.
How can someone know that they are a Christian? In this sermon on Acts 24:26–29 titled “Are You a Christian?” Dr. Martyn Lloyd-Jones presents one of the most important ways one can know that they are living like the apostle Paul. Paul speaks of how Christians can and should live a life that does not depend on external circumstances for happiness. This is because Christians are to find their hope, happiness, and comfort in who God is. Unbelievers are always distressed because they have nothing to trust; they have no firm foundation for life. Paul wished that all men, women, and children trusted in Jesus for their happiness as he did. The Christian message has a very practical application for all of life. It tells that all can be free from worry and fear because of how great God is. This sermon calls each and every one to forsake their sins and believe in Jesus. It tells that there is no other hope in this life, or in the next, other than what is found in Jesus Christ. Only God can grant true happiness.
Acts 26:25 — Why do people reject the only message of salvation? All throughout Scripture, men and women confront Jesus and His message of forgiveness and absolution from all sins, yet they reject it. In this sermon on Acts 26:55 titled “Why is the Gospel Rejected?” Dr. Martyn Lloyd-Jones seeks to answer the question. If one believes the Bible, then they know that all are in sin and enslaved to their selfish desires. They do not love or seek what is good and godly. So even in the undeniable fact of their need for sin and of Christ dying and rising again for the salvation of sinners, people are still unwilling to come to God. Even though all are destined to die, they still refuse to come to their only source of salvation: the gospel. Holy Scripture tells that no one can come to the Father unless Jesus draws them. No one can believe in the gospel because they are enslaved to sin, but in God’s grace they can be saved. God can open the eyes of sinners to believe and receive new life in Christ.
Acts 24:24-27 — The gospel makes fallen sinners uneasy because it condemns all sin and unrighteousness that defiles God’s law. In this sermon on Acts 24:24–27 titled “Righteousness, Temperance, Judgement,” Dr. Martyn Lloyd-Jones shares that the message is not one of comfort but one that rightly condemns all who will not repent and believe in it. This is the case of Felix and Drusilla when the apostle Paul preaches the gospel to them. They are living in an adulterous relationship and unjustly holding Paul in prison. Paul does not try to convince them of the reasonability of Christianity and its claims, but tells them the need for righteousness and the great wrath when all will be judged for the deeds done in the flesh. This is why the gospel is such an urgent message, for all are appointed to die and suffer judgement. It is only by believing in the gospel of Jesus Christ that any can escape the righteous wrath of God. However, as Dr. Lloyd-Jones explains, often times the church is more concerned with politics and moralism than they are with the preaching of the only true hope for humankind. This is the great message that God has entrusted to the church. It is the truth that Jesus Christ died for sinners so that all who believe will be saved.
Acts 24:14-16 — Many in modern times say that Christianity is the kind of belief that is undefinable and unexplainable: it is not about propositions, but feelings. In this sermon on Acts 24:14–16 titled “What Is a Christian?” Dr. Martyn Lloyd-Jones explains why this is the wrong conception of Christianity. The apostle Paul says that at the center of Christianity is the resurrection of Christ. Because Christianity is a religion based in God’s revelation, it is God who defines what it means to be a Christian. God has told that to be a Christian is not merely a subjective feeling, but it is a belief in the truth of the gospel. It is a belief that Jesus has died upon the cross for sinners, and rose from the dead so that all who repent of their sins and believe in Christ are forgiven of all their sins. This sermon contains the message that everyone needs to hear; it is the message that all can have peace with God through the death and resurrection of Jesus. It is the message that Christianity is about both subjective feelings and the objective news of what God has done. This gospel is truly good news for all sinners.
Acts 23:6-8 — Being religious does not guarantee salvation. In this sermon on Acts 23:6–8 titled “Unbelief and Division,” Dr. Martyn Lloyd-Jones shows how there are many in Scripture who pass themselves off as being deeply religious, but are not saved. This is the condition of the Jewish Pharisees and Sadducees that opposed the apostles, particularly Paul, and they represented the unbelieving in many respects. They are well-educated intellectuals who are blinded by their sin from believing in the gospel of Jesus Christ. This unbelief is prejudiced opposition. They oppose the message of Christ because it contradicts their traditions, for they had no place for a crucified Messiah who had no kingdom and who came from an uneducated family. Unlike the Jewish leaders, he was not born into the top of the social pyramid and educated. Dr. Lloyd-Jones explains how modern humanity rejects the gospel for many of the same reasons. They think it is backwards and old fashioned. They say it is intellectually ridiculous, but this prejudice is the result of sin. Humanity’s problems with Christianity are never simply intellectual or moral, but at the core of these beliefs lies opposition to God and His law. All are dead in trespasses and sin and unable to evaluate the truth claims of Christianity as merely rational thinkers. They are prompted by their sinful nature to oppose this message. This why the gospel must be a supernatural message, for without the regenerating power of the Holy Spirit, no one would be able to believe and be saved.
Acts 20:24 — What is the only hope for the world? What is the only light that can pierce the darkness of sin and evil? In this sermon on Acts 20:24, Dr. Martyn Lloyd-Jones gives the one answer found in Holy Scripture: the gospel. There is no hope for this world apart from the electing grace of God in Jesus Christ. God sent His only Son into the world to die upon the cross in the place of sinners and the very enemies of God so that all who repent of their sins and believe in Jesus are saved. All who trust in Christ receive the grace of God. The Bible tells us that all salvation is wholly the result of God’s grace that He gives freely. There is nothing anyone can do to save themselves. God has given the ultimate gift of salvation to sinners who by nature hate God and all His ways. What grace! This sermon calls each and every man, woman, and child to repent of their sins and look to Jesus Christ as their only hope and comfort in this world. There is no other hope than Jesus Christ.
Acts 19:13-16 — Many in the modern church are like the seven sons of Sceva who know of Christianity, but they are not truly regenerate. As Dr. Martyn Lloyd-Jones preaches in this sermon on the Sons of Sceva from Acts 19:13–16, they have yet to give up their worldly ways and believe in the truth of the gospel. Many associate themselves with the church for social or financial gain. They are self-deceived hypocrites who try to use Christianity for worldly gain and pleasures. Many of these people are simply humanists or socialists who use Christianity as a platform for their ideologies. This kind of association for gain has been prevalent whenever Christianity is viewed as socially expedient. But this has the terrible effect of creating false believers who have never truly believed in the gospel of Jesus Christ or repented of their sins. This is why there are so many Christians who resemble the world more than Christ. The answer to this is a call to true faith in the only gospel that can save. It is a call for all to turn from their sins and hypocrisy and be born again to a new life in Christ. The church must be clear that to be a Christian one must have been regenerated and given a new nature that comes from the work of the Holy Spirit.
Acts 17:18 — The fact of the resurrection stands at the center of Christianity. The empty tomb is the sign of God’s promise to raise Christ from the dead as a testament to His victory over sin. Yet sceptics scorn the idea of the physical and bodily resurrection. In this sermon on the resurrection from Acts 17:18, Dr. Martyn Lloyd-Jones shows that there is nothing new in their criticisms against the resurrection, for in the days of the apostles there were those who scorned and scoffed at the resurrection. But there is no excuse for rejecting the resurrection because all the evidence is clear: Christ rose from the dead. But it is sin that corrupts and blinds, so humankind is unable and unwilling to believe in Jesus. Humanity’s fundamental problem is that they are sinful. All humanity’s great wisdom and learning is subject to its sinful nature. The only answer to humanity’s problem is the grace of God in salvation. God has appointed His Son as the only way anyone can be saved. The only escape from the judgement of God is through faith in the gospel. This is the most important message that the world can hear. It is the message that Jesus has died and rose from the dead for the salvation of sinners.
Acts 17:1-4 — How has God overcome death? All people know that eventually they will die, either from disease or some other way. Death is a universal human experience. God’s word teaches that death is not a part of the original creation, but exists only because of sin. In this sermon on Acts 17:1-4 titled “Death is Not the End,” Dr. Martyn Lloyd-Jones preaches on the great truth of God’s conquest over sin and death, and the life that all who trust in God will have. God has overcome sin and death by dying upon the cross to remove the power of sin and its curse, death. All who repent of their sins and believe in Jesus Christ will be forgiven of all unrighteousness. In the last day, when every human who has ever lived will be resurrected, those who are in Christ will not suffer any judgement, but they will be made perfect by the grace of God. The sermon points all true believers to the great hope of the future life with Christ in the new heaven and the new earth. But to those that do not trust in Jesus now, this sermon calls them to repent of their sins and flee to Jesus, the friend of sinners. Christ is the only salvation from death and sin.
Acts 17:1-4 — In this sermon on Acts 17:1–4 titled “It was necessary for the Christ to suffer,” from Dr. Martyn Lloyd-Jones, he preaches about Christ being the pivot point of history. More specifically, Jesus’s crucifixion and resurrection are the turning point and only hope for humankind. The only way to be saved, Dr. Lloyd-Jones beckons, is through the sacrifice of God made flesh. The greatest offense in the history of humankind is the murder of Jesus Christ. Yet through this horrid event, the curtain was torn and humankind is given access to the Holy of Holies. Dr. Lloyd-Jones thoroughly repeats how Christ must have suffered. This means that the Messiah had to suffer and lose His life in order for anyone to receive life. It is only through faith that people have access to the blessings Jesus Christ has accomplished for humanity. Dr. Lloyd-Jones exhorts that there is no other way to be saved than through the Son of God. He begs his listeners to show their gratitude to Jesus Christ by giving their lives to Him in repentance and praise. The significance of the crucifixion is difficult to comprehend and will not be completely understood on the earthly side of heaven. Repent and put trust in Him and be saved from death.
Acts 9:31 — How is the church built up? In this sermon on Acts 9:31 titled “The Edification of the Church,” Dr. Martyn Lloyd-Jones explains that the church of Jesus Christ can only grow into godliness if the church looks to His word. By studying Scripture as individuals and as a corporate body, Christians are convicted of their sins and built up in the love of God. Part of being a Christian is becoming like Jesus through study and meditation of the Bible. Whether in times of peace or in times of intense persecution, Christians are given the responsibility of using their time to grow and mature. Dr. Lloyd-Jones exhorts Christians not to be lax in times of peace and prosperity, but to always seek to make use of what God has given them. He points to the early church as an example of what this looks like and as an example that the church of today can emulate. In all times and in all places, the church is called to faithfully obey God and seek to become more like Him. This is true in times of peace, as well as in times of hardship.
Acts 9:6 — “Lord, what will you have me to do?” This reveals the very heart of Paul. In this sermon on Acts 9:6 titled “Face to Face with Christ,” Dr. Martyn Lloyd-Jones presses that the beliefs of a Christian’s heart will be proven by what they practice. Before his salvation, Paul, previously known as Saul, went about persecuting Christians. But at salvation, just as every true believer must, he surrendered his will to God instead of arguing against the gospel or searching for loopholes to avoid obedience. Dr. Lloyd-Jones explains the powerful peace one receives when they are finally ready to listen and to learn. Just as a child is curious to understand the world around them, so are new believers hungry to understand their Savior. At salvation, Paul saw the utter failure of his efforts. His self-reliance vanished and he turned to God, humbly asking “Lord what wilt thou have me to do?” He surrendered his will to the one glorious Father who died for him and for all. The proof of salvation is in a willing and eager heart to do the will of the Father.
Acts 9:6 — The world wants salvation in addition to the current way of life. It wants to remain in sin while enjoying the hope of heaven. In this sermon on Acts 9:6 titled “When First You Believe,” Dr. Martyn Lloyd-Jones dispels this myth by confronting the cold heart that hears of Christ’s work on the cross yet remains emotionally unmoved and entrenched in sin. Salvation involves a grief over sin that demands immediate, eternal separation from God in hell. True conversion requires the conviction of the heart and mind over the grief of sin and the guilt that one cannot escape, and results in a triumphant faith that fears sin because of the price paid by the Savior. The saving truth of the gospel changes everything and leaves joyful praise from a new heart overflowing with the love of God. The proof of salvation flows in obedience to His Word and affection from the King.
Acts 9:6 — The world today is filled with false conversion: people who know about Jesus, but do not actually know Jesus. In this sermon on Acts 9:6 titled “Saul of Tarsus, Christian,” Dr. Martyn Lloyd-Jones brings the listener face to face with the saving power of the gospel. It is the gospel that produces contrition, the sense of fear and trembling that comes when sin is exposed, and the need for forgiveness is made clear. More than a temporary emotional experience, true conversion involves the will, heart, and the mind. True repentance abandons the former life and looks back with gratitude and thankfulness for the patience of Christ in saving sinners. The love of Jesus surrounds His child and brings a peace that surpasses all human understanding. The saved child of God now looks at hell and realizes they have been saved from it, by their gracious and loving Lord.
Acts 9:1-5 — The circumstances of life can turn dire in a matter of moments. The facade of life gets ripped away and in an instant, the saving grace of God stands in clear contrast to the path that leads to destruction. Paul was on that path. As he traveled the road to Damascus, God broke through with a blinding light and dropped the persecutor Saul to his knees. In this sermon about Saul on the road to Damascus from Acts 9:1–5 titled “A Fact of History,” Dr. Martyn Lloyd-Jones explains the inward change that happens when one gains a clear view of the Savior’s face and hears the words of Jesus. The hatred, depravity, and desperation that once filled the heart is replaced by peace, contentment, and faith. Outside circumstances cannot change the heart. That is where the gospel does its work. New life begins when the light of Christ tears away the autonomy of life and reveals the desperate dependency on the Savior. It is then that all can know true victory over sin, death, and the devil.
Acts 9:4 — "Saul, Saul, why are you persecuting Me?" With this question, the notorious persecutor Saul had a face to face encounter with Jesus. Listen as Dr. Martyn Lloyd-Jones recounts this divine confrontation that transformed an enemy of the cross into a child of God. When culture screams for autonomy from God, the grace of God rips away the mask of cultural Christianity. Now, as one who is forgiven and at peace with our Savior, the Christian learns to be silent, to listen and to submit to Christ’s will. No one is saved as a family or a nation, but only an individual can be spared from the wrath of God by the conviction of sin and the forgiveness of the Savior.
Acts 5:32 — What is the basis of faith? Many see faith as nothing more than a feeling or something that is chosen to believe against all reason. But in this sermon on Acts 5:32, Dr. Martyn Lloyd-Jones shows that Christian faith is very different from these common misconceptions. The faith that is found in the New Testament, this true faith, is grounded in historical actions of God. It is grounded in the sending of His Son to die upon the cross, and in the sending of the Holy Spirit to empower believers to fulfill the mission of God. These are real events that have changed the course of history and the whole world! Jesus was a man who lived and died, but He was also God and what He has done is the foundation of all faith. His gospel is the only means of salvation and true peace with God. It is this witness of the Holy Spirit that works in time and history to spread the message of Christ through the church to the whole world. The gospel confronts with the vital question: do you believe in Jesus and that He has come and died so that all who believe might be saved?
Acts 5:29-32 — How great is the gospel? To see the transforming and saving power of the Gospel, there is no better place to look than the early church. In this sermon on Acts 5:29–32, Dr. Martyn Lloyd-Jones looks to the great deeds of the Apostles as they stand against persecution and boldly proclaim the gospel. After the empowering work of the Holy Spirit, Peter, John, and the other disciples have no fear in the face of persecution. They are beaten and imprisoned, but what do they do? They continue to preach Christ and Him crucified. This shows the great power of God, that He can work to change fearful fishermen into bold heralds of the kingdom of God. What does this message have to offer modern Christians and the church of today? The message of God’s faithfulness and the good news of salvation is a timeless message that the church always needs to hear. God has promised that He will give His Holy Spirit to the church, and He will empower believers to take the good news of salvation to the ends of the earth. This is so that all people might know that Jesus is the Savior of the world who has died for sinners so that all who believe are saved and made children of God.
Acts 4:31 — What happened on that day when the Holy Spirit came at Pentecost? Listen as Dr. Martyn Lloyd-Jones unfolds the teaching of Christ in this sermon from Acts 4:31 and the power of the Spirit that came upon the early church. This event, says Dr. Lloyd-Jones, began the supernatural and Spirit-filled ministry of the early church led by the Apostles. This was the source of their success, not programs that catered to what fallen sinners wanted. This is a message that the church in modern times needs to hear, as it is not the entertainment value of the gospel that brings people to faith and repentance in the name of Jesus Christ. When the Holy Spirit works in the lives of fallen men and women, they become new creatures with new desires and inclinations. This is the source of the Christian’s strength in life, and it is the Holy Spirit that prompts them to pray and seek God. This is not the mere effort of people, but it is part of being a new person in Christ Jesus. Once the church understands this, they will see the futility of appealing to the appetites of fallen people. They will cease to accommodate the gospel to the standards of minds that do not know the light and have suppressed the knowledge of God. The church must imitate the examples of the Apostles who relied on the power of God and not on humanity.
Acts 3:6 — Are humans really born sinful? Is it truly something that contaminates everyone? Dr. Martyn Lloyd-Jones explains in this sermon from Acts 3:6 entitled “Rise Up and Walk”, how all are sinners from birth and completely unable to do good in accordance with God’s Law. Their natures are fundamentally corrupt and disordered, and out of this nature comes their propensity to do evil and sin. The reason all humanity is like this can be explained in Genesis and the fall. When Adam fell into sin, he caused all of his descendants to do so as well. This explains humanity’s current plight and need for salvation. No one is able to save themselves from sin because their nature has been wholly disposed to sin and unrighteousness. Only the gospel can break the chains of sin and give freedom. This Gospel is by God’s grace alone, for sinners are spiritually dead and unable to do any good act pleasing to God. It is in humanity’s hopeless state that the gospel of Jesus Christ brings hope. It is this same gospel that was preached by the Apostles two thousand years ago, and it is the message that transformed the world – rise up and walk! This is the only hope for the world, for it alone can triumph over sin and evil to bring salvation to all who believe.
Acts 2:37-40 — The great need for every person living on earth is not for the world to be made a better place, but for their souls to be saved from eternal destruction. In this sermon on Acts 2:37–40 titled “What Shall We Do?” Dr. Martyn Lloyd-Jones says this is why the gospel is first and foremost a call to personal salvation and repentance. When the apostles and Jesus Christ preached, they did not do so before nations and governments, but before individual people. They spoke of the judgment that each person must endure in the final days because of their sins, and the only way to escape this judgment was repentance and faith in Jesus Christ. This is not to deny the importance of working to make the world a better place through charity and the like, but it does mean that the primary application of the gospel is to individual salvation. While some may claim that this concern with personal salvation is narrow-sighted and selfish, the Bible presents the greatest need for all is salvation. Salvation is purposefully a matter of individuals, not nations and countries. The church and Christians must be focused in their proclamation of the gospel so that it does not become another message of social reform, but it is the power of salvation to all who believe.
Acts 2:40-41 — Sinful people cannot save themselves but they will try. In this sermon on Acts 2:40–41 titled “This Untoward Generation,” Dr. Martyn Lloyd-Jones explains how the world seeks to solve its problems by worldly means, turning to politicians and statesmen in times of need. But the Christian faith is a very different message than the world. It does not seek to reform the world by enacting legislation and electing politicians, but it brings a message of deliverance from sin and the promise of the new life in Christ. It says that the world’s problems are all symptomatic of its sin and alienation from God. The gospel says that no one can save themselves. It says that all are born in sin and have a corrupted nature. Because of the world’s sin, God has appointed a time in which He will judge the earth and all the inhabitants for the sin and rebellion against their Creator. This, says Dr. Lloyd-Jones, is the greatest problem facing humankind. Although war and poverty are terrible things, they are only products of the greatest problem. This is why the message of the gospel of Jesus Christ is so different from the world’s ways. It alone has the power to save people from their sins and unrighteousness; it alone can make them right with a God. It alone brings eternal life for all who believe.
Acts 2:32 — The message that the apostle Peter preached on the day of Pentecost was the message of salvation in Jesus Christ, the crucified Messiah. He did not try to preach what he thought his audience wanted to hear, but he proclaimed Christ Jesus as Savior who died for the sins of the world. In this sermon on Acts 2:32 titled “What is Christianity About?” Dr. Martyn Lloyd-Jones shows how Peter, like the other apostles, preached the need of repentance and faith in the Lord Jesus as the only way of salvation and reconciliation with God. The message was authenticated by the facts of the resurrection. The very same Jesus who rose from the dead commissioned the disciples to take the gospel to every corner of the earth. This is the message that all are faced with because to reject it is to reject God’s only Son and the only Savior of the world. To reject this message is to be damned forever under the wrath of God. This is why it is so necessary to believe and be saved from the great day of God’s wrath. It is this message that is the only hope for sinners, and that is why it is so important that the church take the gospel to all people.
Acts 2:24 — The Christian faith is one that is based on real historical facts. Just as the Old Testament tells of actual people, places, and events, the New Testament does as well. However, as Dr. Martyn Lloyd-Jones demonstrates in this sermon on Acts 2:24 titled “Head of a New Humanity,” there are some who claim that the hallmark of true religion ignores historical events, and is built on one’s feelings and emotions. They claim that the historical existence of Jesus is not important because they feel in their hearts that He lived and rose from the dead. This may sound pious and spiritual, but is it biblical? Dr. Martyn Lloyd-Jones answers this question with a resounding no. He says that the Bible teaches not only the historical events of the life of Jesus and His resurrection, but the New Testament authors, particularly Paul, view the physical, bodily resurrection as central and necessary to salvation. The Bible says that if Christ did not rise from the dead in a physical body then there is no salvation and there is no Christianity. The church must fight against all heresies that claim the physical resurrection is not important. The hope of all Christians is that one day they will be resurrected just as Christ was.
Acts 2:22-23 — At the center of Christianity stands the mystery of the cross. When Jesus foretold that He must die for the sins of His people, even His own disciples did not understand what He meant. It was not until the Holy Spirit enlightened their eyes that they truly believed! This is because no one expected Jesus Christ, God in the flesh, to die upon the cross. In this sermon on Acts 2:22-23, Dr. Martyn Lloyd-Jones teaches on the great mystery of the cross, but also on the great blessing of the cross. For there is no salvation apart from the shedding of blood and Jesus dying in the place of sinners. Jesus' whole life led up to the moment that He was put to death by lawless men; the Bible says it was preordained by God! The cross was always God’s plan to save sinners. All men are sinners and in dire need of forgiveness from God. It is only through believing in Jesus, in His person and work, that any can be saved. This sermon calls each and every one of us to forsake our sins and look to Jesus. For there is salvation in no other name!
Acts 2:12 — What was the significance of the historical event known as Pentecost? According to Dr. Martyn Lloyd-Jones in this sermon on Acts 2:12, there would be no Church if not for what occurred in the Upper Room that day. The filling of the disciples with the Holy Spirit during the feast of Pentecost was a fulfillment of prophecy and reveals to us God’s plan for redemption. This event falls properly in line with other important events involving our salvation, specifically the birth, death, and resurrection of Jesus Christ. The sending of the Holy Ghost is one of the mighty proofs that the Son of God carries out what He promises, and He is who He says He is. Salvation comes when one is face to face with the power of the Holy Spirit. He descends and He works to convict sin. Do you feel guilty in your sin before God? Perhaps the Holy Spirit is working in you for the purpose of salvation! Dr. Lloyd-Jones pleads with you to “call on the name of the Lord” as he explains what exactly that entails in this sermon covering the historical event of Pentecost.
Acts 2:11 — Why did the apostles in the early Church stand before Israelites and Greeks alike and proclaim the truth that God raised Jesus from the dead? In a day when many claim that Christianity is not about facts or historical events, this may seem strange. But in this sermon on Acts 2:11, Dr. Martyn Lloyd-Jones proclaims that at the center of Christianity is the great works of God! The holy Scripture proclaims that God, the creator and sustainer of the whole world, has come down in the form of a servant. Jesus Christ is both God and man, and He has come to seek and save the lost. He has come to heal the sick and give sight to the blind. Jesus is the only hope for the world, for all who believe in His death and resurrection are saved and made right before God. Christianity is based on the facts of what God has done in history for His people. This sermon confronts us all with the truth that God has died for sinner so that they might have true life. There is no more important message for men and women in all ages.
Acts 2:1-47 — What is the grounding of the Christian faith? In this sermon on Acts 7:1-47, Dr. Martyn Lloyd-Jones preaches on the great reality that the Christian faith is anchored in time and history. God sent His Son into the world at a specific time and place to die and rise for sinners so that they would be redeemed. After Jesus ascended, He sent His Holy Spirit to empower His disciples to spread the Kingdom of God to the ends of the earth. This supernatural power is what made the Church what it was in the time of the apostles, and the Holy Spirit continues to work in the Church today so that it can reach the world. The Church can be bold because it has a message that is grounded in history. The Holy Spirit continues to work in the Church so that the whole world can hear of what God has done in His Son. But, "what does Jesus dying upon the cross have to do with me?" someone may ask. The answer is simple: Jesus died and rose from the grave so that all who believe in Him might be saved and made children of God.
John 20:30-31 — When Christ saves a person, will all of their troubles end? In this sermon on John 20:30–31 titled “Written that Ye May Believe,” Dr. Martyn Lloyd-Jones answers this question through the eyes and experience of first-century believers. Who was the book of John written to? Many believe that John’s Gospel was written for evangelistic purposes and while it is, the purpose to believe in Jesus was also directed to Christians. The Christian life, while filled with eternal purpose and joy, does not end one’s troubles on earth; in fact it will increase them. To face these new difficulties, Christians must believe in the truth about Jesus with firm purpose and unwavering resolve. The first-century believers endured ongoing persecution, suffered great personal loss, and faced mounting attacks of false doctrine. These believers, and all believers of all times, needed their resolve fastened to sound biblical doctrine of the person and work of Jesus. Therefore, while acknowledging the clear purpose of John’s Gospel, Dr. Lloyd-Jones calls Christians to believe in the vital doctrines concerning Jesus and to live in accordance with them. If they do, while their troubles may increase, they find resolve and strength to live for the glory of God.
John 19:31-37 — Why do Christians gather for worship on Good Friday? Certain religious and pseudo-Christian religions gather for what might be called, “holy days.” Listen as Dr. Martyn Lloyd-Jones explains how tradition, not facts or truth, often drive these empty and meaningless gatherings. But why does the church gather for worship on these special occasions? Dr. Lloyd-Jones opens John 19:31-37 to answer that very question. The Christian faith and motives for Christian worship are based on the certainty of facts. While other religions create what appear to be worship-filled gatherings, they are empty and void of fact. They are created in the minds of men. By contrast, the Christian faith is built on the foundation of fact. Furthermore, those facts are certain and peculiar in nature unfolding the fulfillment of prophecy from centuries gone by. What is the fact that drives worship on Good Friday? In this sermon, Lloyd-Jones teaches that the death of Christ and all of the peculiar facts of his death drive this worship. And, why does his death cause us to worship? Through his death, a literal broken heart, the Lamb of God provides forgiveness for our sin.
John 17:17 — What separates people from God and what keeps them from knowing Him on their own? The answer is found in understanding the sin that is within oneself. In this sermon on John 17:17 titled “The Doctrine of Sin,” Dr. Martyn Lloyd-Jones explains that believers are sanctified in the truth, and sanctified from the ugliness of sin that keeps one in a wrong relationship to God. Sin is what separates people from God. It is not intellect or a cognitive problem. Disobedience to God places a person in a wrong relationship to Him because sin is centered on self and causes the pagan to be focused on themselves and not God. The sinner is not God-centered. How does he or she know this? The law is that which exposes one’s sin and the holiness of God. Therefore, the sinner must be converted from sin. They must receive a new nature and become a new person, a new creature in Christ. But conversion is only the beginning. Through ongoing sanctification, the believer is not cleansed from sin and made like Christ. The believer must consider if they have glossed over sin and crowded it out, or have dealt with their sin through repentance and belief and continue to deal with it in their sanctification.
John 17:17 — The tool used by God in the sanctification of His people is the truth of His word. In John 17:17, Jesus prays that the Father will sanctify His people with the truth. As Dr. Lloyd-Jones unfolds this text, he asks and answers two important questions: “What does it mean to be sanctified?” and “What is the first truth or doctrine the Christian must consider and study to be sanctified?” In this sermon on John 17:17 titled “Godliness,” Dr. Lloyd-Jones explains that sanctification is the process of becoming more like Christ. The believer is striving to live a holy life and growing in godliness. This godliness that reflects the holiness of God is not just a removal or avoidance of sin in the believer’s life. Godliness that truly demonstrates sanctification is a life that loves God with all of one’s being. If that is the case, then what is the first doctrine or truth to be considered? It is the doctrine of God. The Christian cannot assume the truth about God. The truth or doctrine about God is the starting place of sanctification. As he explains from Scripture, Dr. Lloyd-Jones demonstrates that this first truth is what ultimately leads to godliness.
John 14:27 — Like being in the eye of a hurricane, Jesus’s disciples were enjoying the peace of being in the presence of Christ. In the midst of this peace, their hearts had become troubled and fearful. As they enjoyed fellowship in the upper room, Jesus announced He was leaving them to return to the Father. This news caused them to become fearful and anxious. In this sermon on John 14:27 titled “My Peace I Give to You,” Dr. Martyn Lloyd-Jones explains that Jesus gives a promise of peace. The disciples, along with all believers in the future, can live at peace in the midst of a chaotic and cruel world. In fact, the possession and experience of peace is a central fruit of the Christian faith. When Jesus says, “My peace I give you,” this peace is different. It is not the kind of empty peace the world offers. In this sermon, Dr. Lloyd-Jones offers the true, eternal peace that is found in Christ. Turn to the Lord and experience for yourself the “Peace I leave with you; my peace I give to you. Not as the world gives do I give to you. Let not your hearts be troubled, neither let them be afraid.”
John 12:23 — There are many who want to observe Jesus, but few who will believe in Him. In this sermon on John 12:23 titled “Father, Glorify Your Name,” Dr. Martyn Lloyd-Jones explains the difference and shows how the glory of salvation is revealed in the cross of Jesus Christ. The Greeks, just like so many today, only approached Jesus in wanting to observe Him. They came with wrong motives and wrong reasons, and like contemporary culture, but they do not desire to understand His teaching or follow His example. Like a curious child, they look upon His death with inquisitive eyes and investigative hearts. But Jesus can only be known, loved, and experienced by direct interaction with His death. Dr. Lloyd-Jones explains that at the heart of Christianity is the sacrifice of Christ in the sinner’s place. The central mission, purpose, and message of Jesus is found in His dying since there is no hope of salvation unless the seed falls into the ground and the Son of Man is lifted up before all. It is His death on the cross that demonstrates the glory of salvation. One must see the absolute necessity of the cross and His death. Dr. Lloyd-Jones reveals that the death of Christ on the cross reveals the glory of the Father and is the basis for Jesus’s prayer: “Father, glorify your name.”
John 12:21 — Why do some people never seem to find fulfillment when they come to Jesus? Why do they never find rest, peace, and satisfaction in Him? In this sermon on John 12:21 titled “The Right Approach,” Dr. Martyn Lloyd-Jones demonstrates from the account of the Greeks and their discourse with Jesus that many seek Him with the wrong approach. Jesus regularly and willingly granted access to Himself to all types of people. But in the account of the Greeks, Jesus denies their request. This denial falls outside of the boundaries of Jesus’s normal response because the approach and the request of the Greeks illustrates many worldly people who seek Jesus only when everything in their world falls apart. They do not want forgiveness of sin; they want a more serene life in sin. They come for wrong reasons and with wrong motives and when Jesus does not pluck them from the floodwaters of their broken life, they find nothing in Him and leave. In this account from John’s Gospel, Dr. Lloyd-Jones demonstrates how the Greeks come with the wrong approach and challenges the listener to take the right approach in coming to Christ. The right approach takes the road of humility and repentance, believing in the saving work of His death, burial, and resurrection.
John 10:10 — What does the average person think of Christianity? In this sermon on John 10:10 titled “Life Abundant,” Dr. Martyn Lloyd-Jones says that a simple survey would reveal that people commonly believe Christianity is nothing more than a set of chains on one’s life. The average person views Christianity as a prison cell in which one is chained to laws and moral restrictions that steal their very life. This is unacceptable to the non-Christian who wants to experience life. This desperation to experience life leads to leaving the tranquility of the countryside for the life which the city offers. They do this not knowing that the city is a thief, it will offer pleasures that rob them of their life, and ultimately destroy the soul. Why does the average person think this way? Dr. Martin Lloyd Jones explains that they have a wrong view of life. Life is eternal. Thus, in John 10, Jesus proclaims that He came as the true shepherd to bring life and bring it abundantly to His sheep. It is a life that will be eternal and can be lived in glory with God and Christ forever through the forgiveness of sin that He provided on the cross.
John 8:19 — There is no higher goal in life than to know God. But how can sinful humans ever hope of having a true relationship with the Creator of all things? In this sermon on John 8:19 titled “Do You Know God?” Dr. Martyn Lloyd-Jones says the answer is found in Jesus alone. Fallen sinners can only come to God through His Son. Only by believing in Him as their Savior and Lord can they be freed from sin and adopted into the family of God as heirs. Knowledge of God is exclusive, for it comes only through knowing Jesus Christ and becoming His disciple. The Bible is clear that God has only made salvation possible through Jesus Christ. He is the only one who has suffered and died for sinners, and He is the only one who has been resurrected for the salvation of sinners. This sermon proclaims the timeless truth that all are in need of a Savior and that God has provided a Savior in His Son. This message is a call to all to believe and repent of their sins. It is a call to come to Jesus so that they might know God.
John 8:28 — Every eye will see Him. Both believers and unbelievers will be brought before the judgement seat of God. In this sermon on John 8:28 titled “The Death of Christ,” Dr. Martyn Lloyd-Jones discusses the death of Christ and its implications for humanity. The Jews rejected Jesus and thought that Jesus’s death would be the end of the matter. However, as Dr. Lloyd-Jones points out, their execution of Jesus would neither be the end of Jesus nor the end of their relationship with Him. In fact, His death would lead to His ascension to the right hand of God and the empowerment of His followers through the sending of the Holy Spirit. Moreover, those who wanted to be rid of Jesus would come face to face with their rejected Messiah at judgement day. Dr. Lloyd-Jones also points out that the divine character of Jesus became more clear to many after Jesus’s death. Dr. Lloyd-Jones pleads that the listener would behold Christ now while there is still time, rather than waiting until judgement day when it will be too late. Every person will one day see Him as the true Messiah and divine King. That day will be of infinite joy to His church and of incomprehensible sorrow for the unbelieving world.
John 8:13 — John 8:13 titled “Man and His Unbelief,” Dr. Martyn Lloyd-Jones addresses the unbelief of the Pharisees when they questioned Jesus. He elaborates that whenever Jesus made big claims, the Pharisees would interrogate Him on small matters of theology and the law. They would hold fast to their understanding of the law and miss seeing the Messiah altogether. Moreover, Dr. Lloyd-Jones shows that these kinds of accounts are included in Scripture to reveal unbelief and shed light on the common sins that plague this world. Dr. Lloyd-Jones says that every generation claims to have the solution to sin and suffering while simultaneously shutting out the possibility of God revealing Himself through His word and through His Son. Finally, Dr. Lloyd-Jones brings his discourse to address his audience: “Do you believe? Do you know that your sin must be dealt with? Do you believe that Christ can make the vilest sinner clean? Do you know your need of Him?” He encourages the listener to waste no more time in unbelief and sin, but to hasten to Christ and live.
John 8:12 — In this sermon on John 8:12 Dr Martyn Lloyd-Jones continues his series on darkness and light.
John 8:12 — Why does humanity love sin? In this sermon on John 8:12 titled “A Life of Darkness,” Dr. Martyn Lloyd-Jones explains the fallen nature that is captivated and controlled by sin. This sinful nature is ever present and resides within every human. It controls everyone’s heart, mind, and will. The modern humanist who attempts to save by education and moral teaching is doomed to fail; not because these are not good things, but because they do not take account for the fundamentally fallen state of the human soul. This sinful principle is why there is so much darkness and suffering in the world, and it explains why the experience of sin is universal and common to all humankind. But God has acted in time and history to bring humanity out of this wretched state by sending His only Son to achieve salvation for all who repent and believe in the gospel of Jesus Christ. Those who receive salvation are not only adopted into the family of God and made right, but they are also given a new nature that is free from sin and depravity. They are free to love God and neighbor because the truth of God has radically transformed and reoriented their every desire and thought.
John 8:12 — In this sermon on John 8:12 titled “The Need of Man Revealed,” Dr. Martyn Lloyd-Jones addresses the greatest need of humankind, namely, how anyone can be forgiven. How can humankind be reconciled to God? God is a righteous and just God who will not allow sin to reign forever. He will punish sin. Dr. Lloyd-Jones illustrates that the sole hope for anyone is entirely in Christ alone. Jesus is the Lamb of God. He is a spotless sacrifice, and He offered Himself up to satisfy God’s divine justice. Dr. Lloyd-Jones makes a sharp distinction here: Jesus did not come, primarily, to give an example. Rather He came to sacrifice Himself, to make atonement free to all who would believe. Just as a sacrificial lamb’s purpose is to cover sin, the Lamb of God purposed to save sinners from wrath. Dr. Lloyd-Jones jubilantly portrays the beauty of the gospel and the refrain of Scripture is that without blood there is no remission of sin.
John 8:12 — In this sermon on John 8:12 titled “Children of the Light,” Dr. Martyn Lloyd-Jones addresses one of the problems that haunts the human race, namely a lack of knowledge of self. Throughout time, humankind has had many opinions of what constitutes a human. At times, civilization has regarded humankind as being nothing more than animals that engage in all sorts of passions, hungers, and lusts. At other times, humankind has concerned itself solely with the biological, believing people are slaves to their biology. Contrary to these ideas, Dr. Lloyd-Jones clarifies that every human being is made in the image of God and is a soul of inestimable value that will one day face a judgement of eternal consequence. The outcome of the soul is worth more than the whole world. Jesus said, “What will it profit a man if he gains the whole world, yet forfeits his soul?” Dr. Lloyd-Jones elaborates that the time of decision is not later, but now. Everyone will die and face judgement. Seek God at a time when He may be found. Those who receive Christ are no longer in darkness but are called children of light and have a saving-knowledge of God through Jesus.
John 8:12 — Over the course of civilization, humankind has diagnosed its problems many different ways. Some generations have determined that poverty is the great motivator of crime. In other generations, ignorance was the culprit. The world has, therefore, gone from one false hope to another. At one time it says “education will be our savior” and at other times “riches will free us from crime.” What these nearsighted solutions cannot comprehend is that humankind’s main problem is an ignorance of God. In this sermon on John 8:12 titled “The Only Light,” Dr. Martyn Lloyd-Jones elaborates and says that the main problem is a lack of knowledge of God, regardless of whether one is a prostitute or a philosopher. From here he shows his audience how Jesus the Messiah is the ultimate revelation of God to humankind. It is for this reason, Dr. Lloyd-Jones explains, that Jesus is called the light of the world. He shines true knowledge of God on the world, which cannot know God apart from God’s revelation. Jesus had compassion on the crowds and on the lost. Similarly, the Christian should likewise have this burden for unbelievers: that they are sheep without a shepherd, that without hearing the gospel of Christ they will have no saving-knowledge of God.
John 8:12 — Will the world ever be free from evil? In this sermon on the light of the world from John 8:9–12, Dr. Martyn Lloyd-Jones shows that the darkness of the world can only be overcome by Christ, who is the true light of the world. By His death, burial, and resurrection, He overcame the power of sin and the devil. Evil can never be overcome by worldly philosophies or wandering religions that reject the God who created everyone. There is only one way of salvation. Many people find this message offensive and backwards, saying that humanity is ever-evolving and progressing to higher levels of morality and sophistication. Yet Dr. Lloyd-Jones argues that this is in direct contradiction to both Scripture and the history of the world. Scripture says that all are born is sinful rebellion, looking only to themselves for guidance. The gospel brings hope and forgiveness, peace and renewal. It tells not that the world is getting better because people are getting better, but that Christ saves sinners who cannot save themselves.
John 7:37-38 — Who is the gospel for? In this sermon on John 7:37–38 titled “If Anyone Thirsts…,” Dr. Martyn Lloyd-Jones examines the perplexing question of who it is that Jesus came to die for and save. He says that the gospel is for all those that thirst for God because they know that they are sinners in need of grace. They know that there is nothing they can do to save themselves and escape the judgement of God. Realizing one’s own sinfulness and fallenness is the first step to coming to Christ for salvation. Dr. Lloyd-Jones says that it is the law that brings sinners out of their stupor of self-righteousness and into the awesome grace of God. This sermon tells all that they are in dire need of the Savior, and that Jesus has risen from the dead in order that they might live. All who repent of their sins and believe in Jesus are made holy and are adopted as children of God. The only path to true happiness is by coming to God through His Son, Jesus Christ. This is the ultimate message of hope and it is the only truth that can save the world.
John 7:25-36 — What is at the root of people’s unbelief regarding Christianity and the gospel of Jesus Christ? Is it a heart issue or is it something that is more intellectual? In this sermon on John 7:25–36 titled “Controlled by Unbelief,” Dr. Martyn Lloyd-Jones preaches to understand what unbelief is and what is at the root of it. Not seeing Christ as Savior, Dr. Lloyd-Jones says, is not merely an indifferent opinion that someone can hold. A person’s eternal destination is hinging on how they answer this, and thus, it is of the utmost importance. Unbelief is the consequence of the fall in Genesis 3. Dr. Lloyd-Jones asks what the deep and radical nature of unbelief is and provides three helpful points to think through in consideration. First, it is deeper than merely intellect and reason— unbelief is an issue of the heart that is not fixed simply by changing someone’s mind alone. Second, it is deeper than superficial differences of opinion, and this is because of the importance and weight it bears. Third, unbelief leads to an appalling ignorance of God and that everyone, including the unsaved, will have to give an account and will be subject to God’s judgment for their sins. If one struggles with unbelief towards God, listen to this sermon and think carefully about their standing in relationship to God.
John 7:25-30 — People often view the Jews who encountered Christ but did not believe him as fools. They ask, How could they not see he was the son of God? How could they be so stubborn and full of unbelief? However, in Dr. Martyn Lloyd-Jones’ sermon on John 7:25, he shows us that but for the grace of God, we might have done the same thing. Dr. Lloyd-Jones first explains why the Jews in the passage believed so strongly that Jesus was not the Christ. He describes how the Jews, believed their whole lives that no one would know where the Christ would come from. Because they knew Jesus and where he came from, he could not be the Christ. However, Dr. Lloyd-Jones points out that the place they believed him to be from, Nazareth, was actually wrong, and no one really knew his birth place, Bethlehem. Jesus could have explained this simply to the Jews and refuted their point; however, in sheer stubbornness and “dogmatism” the Jews talked over Jesus and refused to listen to him. Dr. Lloyd-Jones shows us how the passage relates to the reason behind why many people reject the gospel today. Unbelievers today often dismiss the gospel as folklore and myth before even hearing it. They, with their dogmatic beliefs in philosophy and worldly knowledge only care to find biblical inconsistencies to prove the gospel wrong, rather than listening to it and learning about it. They make claims that morality is completely separate from Christianity and that death is the end, as if they absolutely know them to be true. However, they don’t “know” these things. They can only wonder and assume that these claims are true. Just like the Jews, who had convinced themselves that the Messiah would appear in marvelous glory and set them free from the Romans, unbelievers today are so heavy set on their world philosophy and knowledge that they don’t even consider that Christianity could be true. Like Aristotle and Plato, the unbelievers may try to know God or reject his existence, but they will never be satisfied with their conclusions. The only way to know God and receive eternal life is through Christ. Dr. Lloyd-Jones concludes his sermon by asking the question, “Will you base you position on the dogmatic positions of men, or listen to Christ?” Don’t risk your eternal future on man’s wisdom; listen to Christ.
John 7:19-24 — What is at the heart of unbelief? In this sermon on right judgement from John 7:19–24, Dr. Martyn Lloyd-Jones shows that the Pharisees and other Jewish leaders constantly oppose Jesus. They claim He is a false teacher who breaks the law of God by healing the sick and lame. Jesus’s response to these claims is to point out the Jewish leaders’ utter hypocrisy. They claim to follow the law, but they care more about their traditions than the sick and weak in society. They do not understand that the law is about loving one’s neighbor, not legalism. Jesus is wholly the opposite of all the hypocrisy of false religion, for He tells that true religion is about loving God and neighbor. It is not superficial law keeping. Dr. Lloyd-Jones tells that the answer to all false religion and unbelief is true faith in Jesus. Jesus and His kingdom are not simply about making the world a better place, but it is about eternal salvation and reconciliation with God. This sermon calls all to see Jesus for who He is: the Savior of the world and the source of all true blessings in this life. Jesus calls all to believe in His name for salvation.
John 7:18 — Perhaps the greatest contrast in all of the Bible is the humility of Christ and the pride of humankind. In this sermon on pride from John 7:18 titled “Man and His Pride,” Dr. Martyn Lloyd-Jones continues teaching and preaching on the characteristics of unbelief and reaches the ultimate reason people do not believe the gospel: pride. In teaching on the fallen nature of humanity, the Lord Jesus Christ is not interested in an academic or psychological analysis of pride. Instead, His love for sinners drives His words. With the final fate of persisting unbelief being hell, Dr. Lloyd-Jones asks the listener to confront their own unbelief. Considering modern scientific hubris, one must consider if they will gamble their eternal destiny on the theories of people or will become like little children at the feet of Christ? Will they lean on intellect, learning, and the world’s philosophies or gladly receive the Word of God? Does the sin of pride, selfishness, and self-centeredness consume one’s life or do they live for the glory and worship of the true God? In this important message, Dr. Lloyd-Jones asks and answers these many pressing questions. Listen as he challenges prideful self-glorification and encourages finding rescue in the good news of Jesus Christ.
John 7:17 — In its deepest time of need, the world did not receive the Son of God. This is as true today as it was when the Gospel of John was written. But why does the world persist in its unbelief? In light of its desperation, how is it possible that the world continues to reject the extraordinary message of the gospel? In this sermon on John 7:17 titled “To Know God,” Dr. Martyn Lloyd-Jones continues his study of unbelief and says that unbelief is moral rather than merely intellectual. He then goes on to expound why this must be the case based upon an understanding of the nature of God and the truth of the Christian faith. In their prejudice, people want to make Christianity an intellectual or detached academic endeavor. Intellectualism allows exploration of religion in lab coats rather than coming face-to-face with the fact that all are sinners who cannot approach a holy God with feeble intellect. While the majority of the world rejects the gospel of Christ, Christians have eyes to understand the moral dilemma and flee to Christ by faith. Listen to Dr. Lloyd-Jones teach on unbelief to not only understand its characteristics, but more importantly to worship the Son of Man who came to seek and save the lost.
John 7:16 — There is a prevalent modern myth that great minds don’t believe in Christianity. While intellectuals look back and patronize Christianity, scholars ridicule Christian teaching as passé. But how does one judge the knowledge of the Christian faith? Can knowledge about God be attained in the same manner as secular knowledge? Is knowledge about God a matter of intellect or ability? In this sermon on John 7:16 titled “Given by God,” Dr. Martyn Lloyd-Jones answers these kinds of question by showing how the vast majority of intellectuals today fall into the same position as the Pharisees. In other words, both judge the teaching about Christ from a mere human perspective. However, as Dr. Lloyd-Jones shows, Jesus Christ’s teaching is entirely different from every other teaching because it belongs to a different realm. His teaching is given by God. Christ claims to give revelation from above. In order to understand this revelation, the listener needs to discern things spiritually. Natural minds that are unaided by the Spirit cannot comprehend this type of knowledge.
John 7:15 — Modern people like to think they are different from those of the past. Do technological and scientific advancements mean they can dispense with the past, especially the Christian past? Many in leading universities and intellectual centers around the world think Christianity is no longer relevant and say that science teaches differently now. The problem with this outlook, says Dr. Martyn Lloyd-Jones, comes down to pride and prejudice, and this is nothing new. The Pharisees and scribes held this same kind of intellectual hubris against the Lord Jesus Christ. In this sermon on John 7:15 titled “Pride and Prejudice,” when Jesus began to teach, they quickly dismissed Him because He did not belong to their schools. Due to their pride, they were unwilling to face the “facts” of His message. What is the result of this intellectualism? How does the example of the scribes and Pharisees help modern people understand the human condition? How might they miss the vital questions of life because of spiritual blindness? Do the philosophers of today truly have the answers to life’s most important questions? Listen as Dr. Lloyd-Jones diagnoses the problem: pride and prejudice.
John 7:15 — Trimming Christianity to mere ethical teachings or to matters of political agitation may interest certain people. Christians may even gain the respect of others through their good deeds or for their dedication to Sunday morning service. But in neither case, argues Dr. Martyn-Lloyd Jones, will people marvel at the Christian gospel. The one thing that true Christianity leads to is wonder and amazement. In this sermon on John 7:15 titled “And the Jews Marveled,” Dr. Lloyd-Jones says the essence of the gospel always leads people to marvel and true Christianity will have this effect. In the sermon, Dr. Lloyd-Jones traces this theme of amazement, astonishment, and marvel through the life and ministry of the Lord Jesus Christ. He asks whether or not the church is causing people to marvel, and if not, why? The listener will be challenged if they think Christianity is a set of rules to follow or a political program; that Jesus Christ came to help people live a better life; or that Jesus was simply a good man who left an example to follow. Listen to what the Bible says about the effect of the true gospel and hear the message of God’s grace, His salvation through Jesus Christ.
John 7:14 — The Bible is a wonderful, coherent narrative spanning centuries of God’s revelation of Himself to humanity. Biblical typology helps interpreters of the Bible understand how the Old Testament, with its laws concerning feasts, celebrations, sacrifices, and institutions, is fulfilled in Christ Jesus. In this sermon on the feast of tabernacles from John 7:14, Dr. Martyn Lloyd-Jones expounds the Bible’s teaching on the Feast of Tabernacles. He connects for his listeners its significance for ancient Israel and the lessons it taught the people of God as they dwelled in tents, celebrating their deliverance from the bondage of Egyptian slavery. Yet the law of Moses is not an end unto itself. Following the teaching of the New Testament, Dr. Lloyd-Jones connects the Feast of Tabernacles to the great anti-type, the Son of God who “tabernacled” among His people. Listen as he models how to relate the Old Testament to the New Testament and, more importantly, about the love of God, the message of hope, and the final deliverance one has in the substance of all the typologies found in the Bible – Jesus Christ.
John 7:8-13 — In this sermon on John 7:8–13 titled “Son of God, Saviour,” Dr. Martyn Lloyd-Jones grapples with the nature and condition of unbelief in the world but first encourages looking closely at the Savior Himself. Dr. Lloyd-Jones focuses on Scripture’s teaching concerning Christ’s loneliness, isolation, humility, wisdom, and the purpose for His suffering. In so doing, it is all the more perplexing that the world rejects such a blessed person. How could it be that the world rejects such a Savior? How could it be that the religious authorities, experts, kings, and common people all rejected the Son of God? What does this say about the human condition? What is the answer to such spiritual blindness? Listen as Dr. Lloyd-Jones explores this important topic of the world’s rejection of Son of God, savior of the world.
John 7:7 — Unbelief in the gospel is the great tragedy. Christians believe that the rejection of the Son of God has eternal consequences and as Dr. Martyn Lloyd-Jones preaches in this sermon on John 7:7 titled “Christ, the Only Hope,” there is no more serious and sober subject in all of Scripture than the world’s unbelief. Some give intellectual arguments as the reason for their rejection of Christianity or claim not to have strong enough information about God to accept the gospel message. What is the true nature of unbelief? What about those closest to Jesus in His earthly ministry — did they receive Him when seeing with their own eyes His power, authority, and miracles? The Gospel of John has much to say about the world and its unbelief. Dr. Lloyd-Jones leads His listeners through the puzzling reality that the Son of God came to His own and His own did not receive Him. Listen as Dr. Lloyd-Jones explains the great divide of the world and asks the listener for their reaction to Jesus Christ, the only hope for the world.
John 7:6 — “My time has not yet come.” This simple phrase uttered by Jesus describes the vast chasm that exists between the unbeliever and the follower of Christ. In this sermon on John 7:6 titled “The Unbeliever,” Dr. Martyn Lloyd-Jones explains the depth of Jesus’s words. The context for this statement comes as Jesus’s brothers are preparing to go to Jerusalem to celebrate the Feast of Booths. Jesus announces that he will not be going up to the feast and His brothers react to Jesus’s announcement with the typical unbelieving mindset. They thought that if Jesus in fact had a message that would change the world, the feast is the perfect opportunity to reveal Himself. However, this is worldly thinking. Jesus exposes their earthly ambitions by telling them that “for you any time will do.” A worldly message delivered to worldly fallen sinners is always available. But Jesus, His message, and His mission are under a divine timetable. The Triune God of Father, Son, and Holy Spirit is on a divine mission to reconcile sinners through the death, burial, and resurrection of Jesus, and nothing will stand in the way of that mission or its perfect timing. Therefore, in this message, Dr. Martyn Lloyd-Jones challenges all to turn from worldly thinking and belief, and receive Christ for the forgiveness of sin.
John 7:5 — Throughout the New Testament is found the call to believe and the warning to examine oneself, lest anyone be found destined for hell. Belief is the central message of the Gospel of John. In fact, the entire book is an apologetic to believe in Christ. In this sermon on John 7:5 titled “Look at Him,” Dr. Lloyd-Jones once again calls all to believe by illuminating the manifestations of unbelief. The backdrop is found in a scene with Jesus and His brothers where it is time to go to Jerusalem to celebrate the Feast of Booths. Jesus announces that He is not going to the feast, and His brothers immediately criticize this decision. Their argument centers on worldly motivation. It is in their argument to Jesus that one finds manifestations of unbelief that apply to all sinners of all times. Through their words, Jesus’s brothers reveal their misunderstanding of Jesus and His mission, proving their focus on worldly problems. These carnal attitudes mark an unbeliever and will always be found in the unbelieving. In this sermon, Dr. Martyn Lloyd-Jones warns listeners to examine their belief, lest they be found unbelieving.
John 5:45-47 — Those who will not believe in Jesus are awaiting condemnation. In this sermon on John 5:45–47 titled “The Message of the Bible,” Dr. Lloyd-Jones picks up his exposition on the passage and confronts the Jews with the authority of the Bible. Jesus is keeping the pressure on the Jews that their belief in God the Father is empty and void. The Jewish claim to believe in God was inaccurate and was not going to lead to salvation but instead condemnation. Beginning in verse 45, Jesus pulls the rug out from under the Jews when He confronts them concerning the words of Moses. In the end, Jesus would not condemn them, but in fact it was the words of Moses that accused them in the present and would again in the final judgment. If the Jews truly believed the words of Moses, then they would believe in Jesus as Moses had written of Him. Ultimately, the Jews were rejecting the supreme authority of the Bible. True belief that saves is found only by accepting the Bible as the authority, in being right and clear about its message, and by acting upon that message. By exposing the Jews’ faulty belief, Dr. Martyn Lloyd-Jones illuminates that true belief begins with the authority of the Bible.
John 5:44 — Why do people refuse to believe in Jesus? What stops someone from looking to Him for hope? In this sermon on John 5:44 titled “The Condition of Man,” Dr. Martyn Lloyd-Jones takes a third look at John 5:44 and unfolds the root cause of unbelief. Considering this verse and the whole of Scripture, the answer is sin. Like a festering cancer in the body, sin renders one spiritually dead and unable to believe. In the flow of John 5, the Jews become a perfect illustration of this destructive reality. Jesus has framed the condition of humanity in the context of the seeking of honor. No one can believe because they seek their own honor, not the honor that comes from God. The heart is blinded by sin. While affirming this truth, Scripture also declares that sin renders all as fools. They are fools in that they proclaim that there is no God. Sin corrupts the ability to reason, encourages longing for the hedonist experience, and causes the worship of self. In seeking their own honor, the Jews are made fools blinded by sin and unable to believe. Thus, sin is the disease that blinds and paralyzes against belief. In this sermon, Dr. Martyn Lloyd-Jones explains and unlocks the remedy to the disease of sin.
John 5:44 — Salvation comes only through belief activated by seeking honor that comes from God. In this first sermon on John 5:44, Dr. Martyn Lloyd-Jones explains that true saving belief is impossible when humankind seeks its own honor. Though they professed to know God, the Jews were far from Him because they sought their own honor from people. The honor of people is ultimately the seeking of the same supreme position Satan offered Eve in the garden. Now, in this second installment titled “Seek Honour From God,” Dr. Lloyd-Jones explains that the belief that saves comes from seeking honor from God. The honor that comes from God is an honor that begins by giving Him the supreme position in the heart, mind, and life. This honor, in reality, is the essence of belief that humbles oneself to a lowly position and God to the supreme position. Possessing this saving belief means that one knows that God exists, accepts that God is holy, receives God’s word as the truth, and is convicted of his or her own sin and need for forgiveness. Belief that seeks honor from God includes these actions and leads one to accept their utter hopeless estate without Him as a desperate sinner before God. When belief is marked by these qualities, it leads one to God and to receive honor from Him. The listener is encouraged to consider this message from Dr. Lloyd-Jones and ensure that the honor sought is honor from Him, an honor that leads to salvation and His glory.
John 5:44 — Continuing his exposition of John 5 with this sermon on John 5:44 titled “How Can You Believe?” Dr. Martyn Lloyd-Jones now considers verse 44 and this question. This question was posed by Jesus as He again confronts the Jews and their rejection of Him. Belief in Him is the means of salvation and the path to truly knowing the Father. However, Jesus now presents a great theological difficulty. His question implies that belief in Him is impossible. In fact, belief exercised by the unbeliever is completely out of his or her control. As one famous preacher said, “You had nothing to do with your natural birth and you had nothing to do with your spiritual birth.” Belief in Jesus to receive salvation is impossible without the work of God in the life of the unbeliever. In John 5:44, Jesus confronts the Jews with this reality. Furthermore, His question points to the prior verses referring to their desire for honor among people. How does this desire relate to the inability to believe? In this sermon, Dr. Martyn Lloyd-Jones explains how believing in Jesus is impossible by virtue of the sinful human desire to be supreme above all things.
John 5:43 — Sin blinds the unbeliever from believing in Jesus. In this sermon on John 5:43 titled “Blinded by Sin,” Dr. Martyn Lloyd-Jones continues his exposition of this chapter that is nestled in the context of divine healing and divine declarations made by Jesus. However, the Jews outright dismissed Jesus’s claims, refuse to receive Him as Lord and Savior, and ultimately begin plotting to kill Him. In their rejection, Jesus condemns them, saying they praise people for earthly glory and have no love of God. In this Scripture, Dr. Lloyd-Jones unfolds Jesus’s next condemning truth: they are blinded by sin. Jesus tells them that they will receive someone who arrogantly comes in their own name, but refuse to receive Him who comes in the name of the Father. The Jews, along with all unbelievers, are blinded by sin. Sin blinds the unbelieving, causing them to lose rationality and become a fool. Sin blinds. Unbelievers lose all sense of proper judgment because sin clouds judgment and restricts it to prejudice, subjectivity, and arrogance. Like the physically blind who cannot see their path, sin blinds unbelievers to any moral judgment. Dangerously, sin blinds one to receive Jesus, repenting of sin and trusting Him by faith to be forgiven and avoid the horrors of hell. How can one be saved from this blindness? In this sermon, Dr. Martyn Lloyd-Jones examines the disease of sin and how one can be cured.
John 5:41 — Jesus does not want the praise of people. He makes this very statement in John 5:41 where he states, “I do not receive glory from people.” What are we to make of this statement of Jesus? In this sermon on John 5:41 titled “A Right Approach,” Dr. Martyn Lloyd-Jones carefully answers this question. This statement, set in the context of John 5 where Jesus had performed a powerful miracle, made powerful claims about His identity and proclaimed a powerful truth to confront the Jews’ unbelief. Now, in verse 41, Dr. Lloyd-Jones unpacks this statement of Jesus’s teaching: the Jews took the wrong approach to Jesus. The Jews only offered honor to a well-known teacher or political leader in an earthly sense. Jesus does not want this type honor from people as this is the wrong approach. Jesus desires the honor, worship, and praise that is compelled by His true identity as the Son of God, sent from the Father, fully God and fully divine. How can anyone give Him this praise? How can anyone take the right approach to worshiping Jesus? In this sermon on John 5:41, Dr. Lloyd-Jones answers these questions, teaching the right approach to honor the Lord Jesus Christ.
John 5:42 — The fatal blow for the soul is to divide one’s belief in God and Jesus. In this sermon on John 5:42 titled “Love God,” Dr. Martyn Lloyd-Jones now sets the stage to consider once again the Jews and their rejection of Jesus. A glorious miracle is the backdrop for the narrative of John 5. This miracle allows Jesus to come to the front of the scene and declare His equality with God. His opening lines in the story include the invitation to come to Him and believe in Him, because to know Him is to know God. The crowd of Jews scoff at His words. Dr. Lloyd-Jones offers reasons for the Jews’ rejection, and ultimately the sinners’ rejection of Christianity. He shows how the rejection goes deeper into the heart and soul. The Jews were entrenched in their belief only in God to the destruction of their own soul. Why were they, along with all sinners, so bound in rejection? Rejection of Jesus stems from a lack of love for God. The tender affections of the heart are cold towards Him. In this sermon, Dr. Martyn Lloyd-Jones provides tests to measure one’s love for God and warns that the soul cannot be divided.
John 5:40 — In this sermon on John 5:40 titled “Why Is Christianity Rejected?” Dr. Martyn Lloyd-Jones focuses on Jesus now offering the practical application. He provides the invitation for the Jews and for all sinners to come to Him. Ultimately, the invitation to come is an invitation to believe in Him for salvation. Having defined what it means to truly believe in Jesus, now Dr. Lloyd-Jones considers why sinners do not come to Jesus and believe. In the context, Jesus invites the Jews to come, but they refuse to come. Many who reject Christ argue that their intellect moves them to reject Christianity. They are educated and imply that those who accept Christianity lack a mind, intelligence, and rationality. But intellect does not cause one to reject Christ. Looking again at the text, Dr. Lloyd-Jones explains that their will does not let them come. The Jews, and all sinners who reject Christianity, are unable to come because of their will. The wills and the minds of people are corrupt and in bondage to the disease of sin. What does this mean that the will is bondage and corrupt? What will the result of this bondage be? How can the will be set free? The answers to these questions unlock the key to why Christianity is rejected.
John 5:40 — What does it mean to “come to Jesus”? In this sermon on John 5:40 titled “Come Unto Me,” Dr. Martyn Lloyd-Jones now considers the command of Jesus, “come unto me.” This wonderful and compassionate command of Jesus comes in the context of the healing at Bethesda. Jesus has powerfully healed an invalid who has been in that condition for nearly four decades. This powerful healing gave Jesus the opportunity to declare His true identity as the Son of God, fully divine, fully equal with the Father. Having validated these claims by confronting the Jews with the testimony of multiple witnesses, Jesus now turns to the application of the entire scene. The Jewish people, as well as all sinners, are to come to him. The Son of God, the Sovereign Creator of all things who is equal with the Father, has come into the world to invite sinners to come to Him. At its core, the command is an invitation to believe in Jesus. In this message, Dr. Martyn Lloyd-Jones confronts sinners with this powerful invitation to come, but he does more. As he offers this wonderful invitation, he defines what it truly means to come to Jesus and what it truly means to believe.
John 5:39 — In his sermon on John 5:39 titled “Search for Scripture,” Dr. Martyn Lloyd-Jones unfolds the fourth witness to Jesus: the Scripture. The Jews thoroughly searched the Scripture and claimed to know the Scripture, and the leaders of the Jews thought themselves to be the teachers of the Scripture. In the Scripture, they thought they possessed eternal life. They even believed that just because they possessed the Scriptures, as opposed to the Gentiles, they were set apart to eternal life. The prejudice and misinterpretation of the Scripture by the Jews dripped with hypocrisy. In providing more testimony to validate His claims, Jesus stated that the Scriptures testified about Him. The entire Old Testament pointed to Jesus through either direct prediction or preparation. Scripture validated His person, work, and identity. The Jews possessed a knowledge of Scripture, but one that led ultimately to self-deception. They held the Scripture at arms-length and imported their own ideas into Scripture instead of studying to determine what was really proclaimed, namely Jesus. The listener is encouraged to ask themselves: “Is this you? Have you engaged Scripture and think you know it all, yet you are deceived? Has the Scripture led you to Jesus and His redeeming work on the cross for your sins?” If not, they may well be self-deceived which will lead to eternal destruction.
John 5:37-38 — No one can honor the Father unless they honor the Son. From the time of Jesus’s birth until now, people try to honor God the Father without acknowledging, believing in, or honoring the Son. In this sermon on John 5:37–38 titled “Show Us the Father,” Dr. Martyn Lloyd-Jones challenges the listener to ask any pagan today how they will get to heaven. Their response may be “I believe in God” or “God is love and all good people go to heaven.” They assume a knowledge of and a relationship with the Father while ignoring Jesus. This has always been the case. However, in the Gospel of John, Dr. Lloyd-Jones explains that Jesus taught that no one can know, honor, or see the Father without believing in the Son. In the context of John 5:37–38, Jesus had just performed a miracle. But the Jews denied it, denied him, and denied His claim to be the Son of God, equal in divinity to the Father. However, as John the Baptist testified to this truth, Jesus now declares that the Father also testified of the identity of the Son, affirming the claims of Jesus. The Father, in the Old Testament, New Testament, baptism of Jesus, and the transfiguration of Jesus all affirmed Jesus’s claims to be His Son and fully equal with Him. Both in written form and audibly, the Father testified as such. Therefore, believing in and honoring Jesus is absolutely essential to knowing God.
John 5:36 — Who was Jesus of Nazareth? This question, according to Dr. Martyn Lloyd-Jones, is the central question of Christianity. The answer to this question becomes the filter for all other questions that surround Jesus. “What do we make of his miracles?” is one such question. In this sermon on John 5:36 titled “What of Miracles?” Dr. Lloyd-Jones continues his series on John 5:36. According to the Old Testament, Jesus’s testimony alone was not enough to verify His claims to His identity. Knowing this, Jesus offers multiple testimonies to His identity as being fully God, the Son of God. One such testimony is that of His works. What does Jesus refer to by claiming that His works testify of Him? Certainly the entire corpus of His work is in view, but in the context of John 5 and the healing He performed at the Pool of Bethesda, the works that He refers to were His miracles. When John the Baptist questioned Jesus’s identity, Jesus answered Him by pointing to His miracles. The miracles testify of His divine nature, but His miracles have been and continue to be a stumbling block to belief in Him.
John 5:31-35 — In part five of his series on John 5:31–35 in this sermon titled “Religion or Curiosity?” Dr. Martyn Lloyd-Jones completes his exposition by exposing the wrong response to the truth of the gospel. By focusing on John the Baptist and his ministry, hearers responded to the parts they found favorable but did not listen to the whole truth of the gospel that he presented. As one examines John’s ministry, initially a favorable response to the truth is found. The man, the prophet, and the message tickled ears and fancied the listeners’ curious nature. But the favorable response to John’s light of truth only lasted for a season. The people marveled at him and his words as they longed for a messiah to heal their worldly problems. But John’s message, a preparation for the gospel and Jesus, was a message of repentance and it was not received well. John’s message extinguished the light of their joy. Thus, Dr. Lloyd-Jones asks, “Will your favorable response to the gospel be only for a season?"
John 5:31-35 — In part four of his series on John 5:31–35 in this sermon titled “A Question of Authority,” Dr. Martyn Lloyd Jones now turns to the certainty of future judgment. Having established that life and judgment were placed firmly into the hands of Jesus by the Father, Jesus has declared that His testimony is true. His testimony was verified by witnesses, beginning with John the Baptist. Dr. Lloyd-Jones has explained the sum and substance of John’s witness concerning Jesus but there is one remaining truth that must not be lost: the clear inevitability of the judgment to come. In the modern age, people have used science, reason, and rationality to suppress the truth of the judgment. They have declared that God is love and therefore could not be a God of judgment. They have forgotten the moral principle that with actions come consequences. Furthermore, they suppress the truth of death and judgment in their unrighteousness. Dr. Lloyd-Jones says that all must believe in the coming judgment or they will neglect the salvation provided for them.
John 5:31-35 — Is there convincing proof that Jesus was the Messiah? In part three of his series on John 5:31–35 in a sermon titled “The Meaning of Salvation,” Dr. Martyn Lloyd-Jones answers this question with a firm yes. The proof comes in the form of testimony from John the Baptist. As he testifies of Jesus as the Messiah, the Lamb of God, he offers one final prophetic affirmation that Jesus is indeed the consolation of Israel. Speaking of Jesus, John declares that He is the one who will come and baptize with the Holy Spirit. The Old Testament speaks of the coming outpouring of the Spirit, and John, as the last prophet, proclaims that Jesus will initiate and send that very outpouring. This fact alone demonstrates that Jesus is the Messiah. John the Baptist called the people to repent of their sins, be baptized in water as a sign of that repentance, and directed them to produce the fruit of repentance in their lives. In this message, Dr. Lloyd-Jones considers if John’s baptism was sufficient and how it compared to the baptism of the Spirit, and how they relate to the gospel and salvation.
John 5:31-35 — In this sermon on John 5:31–35 titled “Sent From God,” Dr. Martyn Lloyd turns to the message of the gospel and the witness to that message. Why do people need salvation? Since the fall, all are born into sin. All have sinned and fall short of the glory of God. None are righteous, not even one. All who are in sin are under the judgment of God. However, there was One sent from God, the Lord Jesus Christ. He was sent to save and bore the penalty of sin on the cross as a substitute for sinners. He made a sacrifice for sin that if one applies to his or her life by belief and faith, they shall not perish but have everlasting life. This was Jesus’s message of the gospel. Jesus says that this is true because He testifies to it. He also reminds that God sent another to witness and testify that Jesus’s message was true, the great prophet John the Baptist.
John 5:31-35 — In part one of his sermon series on John 5:31–35 titled “Sent From God,” Dr. Martyn Lloyd turns to the message of the gospel and the witness to that message. Why do people need salvation? Since the fall, all are born into sin. All have sinned and fall short of the glory of God. None are righteous, not even one. All who are in sin are under the judgment of God. However, there was One sent from God, the Lord Jesus Christ. He was sent to save and bore the penalty of sin on the cross as a substitute for sinners. He made a sacrifice for sin that if one applies to his or her life by belief and faith, they shall not perish but have everlasting life. This was Jesus’s message of the gospel. Jesus says that this is true because He testifies to it. He also reminds that God sent another to witness and testify that Jesus’s message was true, the great prophet John the Baptist.
John 5:25-26 — Regeneration is not defined by morality, but rather it is defined by new life in Christ. In John 5:24, Jesus summarizes the gospel by focusing on the new life that comes by believing. In this sermon on John 5:25–26 titled “A Life in Christ,” Dr. Martyn Lloyd-Jones unpacks the implications of this new life. He states, as Jesus does in the text, that the Father has life in Himself, and He has given this life to Jesus. How does Jesus dispense this new life? New life is realized through the means of regeneration. According to Dr. Lloyd-Jones, regeneration is the power of Christ to give new life. Furthermore, he wants there to be no confusion about the results of regeneration. Regeneration does not bring about simply a moral person. On the contrary, regeneration brings new spiritual life to the sinner that radically changes the controlling disposition of his or her soul. Personality, temperament, and cognitive abilities remain the same, but through regeneration, the governing disposition of the regenerate sinner is now changed forever. Dr. Martyn Lloyd-Jones challenges the listener to consider the new life found in Christ and passionately desires that all possess it.
John 5:24-26 — In this sermon on John 5:24–26 titled “Hearing and Perceiving,” Dr. Martyn Lloyd-Jones proclaims that how one listens to the word of God determines their eternal destiny. In this passage of Scripture, John records Jesus’s promise that those who hear His word and believe have eternal life. As he expounds this text, Dr. Lloyd-Jones focuses on the word and even more on the necessity of how one listens to the word. One’s eternal destiny hinges on whether they truly listen to the truth of God’s word. They must not be a mere spectator who is impressed with the formality of worship and preaching and even the consideration of a philosophy or teaching. Rather, to truly receive and possess eternal life, one must listen with the intent to meditate and understand the significance and implications of the word. This type of listening not only sees the truth but perceives its implications for the soul. The question then becomes, “What must we see and perceive to gain this eternal life?” In his gospel-saturated message, Dr. Lloyd-Jones teaches that all must hear the word that exposes their spiritual condition as dead in trespasses and sins that is under the condemnation of God, awaiting His judgment. However, the beauty of Jesus’s promise is that He was sent to pay the debt of sin, and that in hearing and believing in Him, they pass out of death and into life.
John 5:17-23 — Why is it absolutely essential to believe in Jesus? In this message on John 5:37–39 titled “God Manifest in the Flesh,” Dr. Martyn Lloyd-Jones considers the essential question of why one must believe in Jesus for salvation. This seems like an odd question, even one with an obvious answer. Yet the Pharisees, along with many today, zealously believe in God but never mention or acknowledge Jesus Christ. The Pharisees had just witnessed a powerful miracle but they completely overlook it because they did not believe in Jesus. According to them, in performing this miracle, Jesus had broken the Sabbath. He had broken God’s law which the Pharisees were dedicated to protect and confront Jesus about working on the Sabbath. Jesus responds, “My Father is working until now, and I am working.” Jesus responds by making himself equal with God, fully divine, fully a part of the triune God. Believing in Jesus and His identity as God in the flesh is essential to salvation and knowing God. The Pharisees ardently profess belief in God, but respond to Jesus with a further desire to kill Him. It is in the midst of this profound rejection of Jesus that Dr. Lloyd-Jones offers reasons why it is essential to believe in Jesus.
John 5:10 — Unbelievers are blinded to the truth by their own prejudices. Jesus had just performed a supernatural miracle by healing the man by the pool of Bethesda. How would the Pharisees respond? In this sermon on John 5:10 titled “To Know Christ,” Dr. Martyn Lloyd-Jones teaches that the Pharisees were blinded to the truth by the prejudices that governed their hearts. Confronted with this powerful miracle, the Pharisees were forced to deal with Jesus. They were confronted by the facts of this miracle and ultimately His divine nature. The Old Testament had prophesied of the Jesus of Nazareth and the facts surrounding Jesus clearly fulfilled those prophecies. Instead of embracing and believing the facts, as well as Jesus Himself, they held onto their prejudices. Blinded by the law, they deny Jesus’s identity because He healed on the Sabbath. He had worked on the Sabbath and caused the man to work by carrying his pallet. Certainly no true messiah would break their law. Their reaction provides a stark contrast, a backdrop for true belief. While the miracle pictured spiritual healing in the gospel and was soon to be embraced by the man, the Pharisees could not believe as they were blinded and enslaved by prejudice. To truly know Christ, the prejudice must be removed.
John 5:6-9 — Throughout Jesus’ earthly ministry, Jesus preached and taught the gospel. He exposed sin and the need for forgiveness that only He could provide through His death, burial, and resurrection. In this sermon “Do You Want to be Healed?” from John 5:6–9, Dr. Martyn Lloyd-Jones focuses on Jesus illustrating His gospel message through the healing at Bethesda. He begins with the question, “Why did the Lord work miracles and why were they recorded?” The answer is two-fold. The miracles of Jesus were signs that powerfully revealed His identity as God. But second, the miracles were a powerful picture to illustrate the gospel. This healing at Bethesda reveals the nature of sin. The man, crippled and unable to get to the water, demonstrates the hopeless and helpless nature of the sinner and the dark disease of sin. The man had no ability to heal himself or get to the possible remedy. Only Jesus could provide healing both physically and spiritually. Dr. Lloyd-Jones shows that through the picture of this healing, one gains understanding of the gospel and the forgiveness of sin that will make them spiritually whole once again.
John 3:19 — In this sermon on John 3:19 titled “The Light Has Come,” Dr. Martyn Lloyd-Jones says that this is the most tragic verse in all of Scripture. This is because though God has provided a way of salvation in His Son Jesus Christ, in sinful blindness people reject Jesus. They stumble over the message of God’s free grace in Christ because they seek to establish their own righteousness apart from God. Why do they oppose the gospel message? The answer is because they do not believe that they are in need. They do not see that they are sinners in need of redemption and God’s mercy. They do not come to grips with the clear facts of their own sin and brokenness; they seek to explain away sin, guilt, and death. The answer to humanity’s hopeless condition is Jesus, who is able to save even the worst sinners. Because they are unable to believe the message of the gospel on their own, it is only God who can grant the gift of belief and repentance. Even though humanity is lost in darkness and alienated from God, God in His power is able to give sight to the blind and restore the hearing of the deafest sinner. This is because God is the author of all salvation and blessing.
John 3:19-21 — What is the source of humanity’s hostility to the gospel? Many are offended at the message of Jesus and claim they have no need to be saved. In this sermon on John 3:19–21 titled “Sin and the Modern Man,” Dr. Martyn Lloyd-Jones preached that the rejection of the gospel is because people have an unbelieving nature. Jesus came into the world to save sinners and set them free because humankind is fallen and in sin they stumble over this message and reject it. This message of salvation can become a message of condemnation when people reject it. Humankind is hostile to those who call them to forsake their sins and turn to Christ in order to be saved. They are openly hostile to those who preach that Christ Jesus is the light of the world. Only the message of Christ that sinners reject and despise can save them. This is why God must show the light of Christ by opening the darkened hearts and minds of fallen men and women so that they can see and love Christ for who He is. God did not send His Son into the world to condemn it, but in order to save it through His Son Jesus Christ.
John 3:19 — What is the source of humanity’s objections to Christianity? Many in modern times claim that Christianity has been refuted by modern science and learning. They believe that while it may have been acceptable to believe in things such as miracles, the deity of Christ, and the bodily resurrection in more ignorant times, people are now enlightened. In this sermon on John 3:19 titled “Governed by Darkness,” Dr. Martyn Lloyd-Jones shows that the word of God gives a different answer. According to Scripture, people reject Christianity not because of intellectual objections, but because of their sinful nature. Scripture teaches that all are fallen and blinded by sinful desires. What is the answer to this great dilemma? People can only see the world, themselves, and God when God reveals Himself to them in His grace. There is no other way to know God truly. This act of grace is not based on human intellectual capabilities, but on God’s grace. In the gospel Jesus is the answer to humanity’s fallen and sinful state. Only Christ can heal the spiritual blindness and give true life.
John 3:18 — What does it mean to believe in Jesus Christ? In this sermon on John 3:18 titled “The Nature of Belief,” Dr. Martyn Lloyd-Jones explains that it is far more than mere intellectual assent. True belief requires trust in God and His promises. It means trusting that Jesus has died for sins and that His called have been set free from the bondage and dominion of evil. This is the most important truth in the world because it affects not only life in this world, but also in the next. Those who know God will live with Him for eternity in the new heavens and the new earth, but those who reject the message of salvation are guilty of the vilest sin as they have rejected the very Son of God and are already condemned. All who reject God are cast out of His presence because they have broken His law and rejected His salvation. Those who do not believe in the gospel have no hope because God has provided no other way of salvation. It is only by believing upon Jesus Christ that they can be saved and made right with God. This is the gospel that must be proclaimed to a fallen world.
John 3:18 — What is the great need of humanity? It is nothing less than salvation from sin. In this sermon on John 3:18 titled “He That Believeth Not,” Dr. Martyn Lloyd-Jones explains that the only hope is proclaimed by the accomplished work of Jesus Christ who came into this world by being born under the law in the likeness of sinful flesh in order to redeem those who were slaves of sin. Jesus is God’s appointed means of salvation for all who believe. God did not send Jesus into the world to condemn the world, but in order that sinners would be saved and brought to a knowledge of the truth. Many people misunderstand this, supposing that God is only a cruel judge who takes delight in destroying the wicked for their sins. Others make the opposite mistake and think He is so loving that He will not require any recompense for evil deeds. So, they suppose that there is no need to be saved and no need for a Savior. These are both terrible misunderstandings of the gospel that is given in Holy Scripture. In Scripture is found God who sent His Son to die in the place of sinners so that all who believe would be inheritors of eternal life and all blessings in Christ.
John 3:17 — In this sermon on John 3:17 titled “Man and His Need of Salvation,” Dr. Martyn Lloyd-Jones preaches how the Bible not only tells what the gospel is, but it also tells why the gospel is needed. Often times people jump straight to the message of the gospel without looking at why people need the gospel. God’s word is clear on why Jesus had to come and Scripture tells that humankind loves darkness rather than light, and for this reason the whole world already lies under the judgment of God. But the light of the gospel pierces even the darkest cloud because it tells that despite humanity’s sin, rebellion, and evil, God sent His Son into the world. God so loved the world that He came and died in the place of sinners and rose from the dead so that they might have new life. God has overcome the power of sin and the devil so that all who believe in Jesus are not only restored to their original state of righteousness, but they are made even higher. This sermon calls all to believe in Jesus, repent of sins, and trust Him in order to become children of God, pure and holy. This gospel is truly good news.
John 3:16 — In this sermon on John 3:16 titled “Eternal Life,” Dr. Martyn Lloyd-Jones breaks down the verse in its context within John, while also calling attention to its profound meaning. The verse itself is spoken by Christ in reply to Nicodemus, a Pharisee who came to Him at night. Dr. Lloyd-Jones says the verse places an incredible focus on God’s love for humanity. God did not abandon His creation to suffer within their own sin but instead gave His Son as payment for those sins. Now, Dr. Lloyd-Jones expands upon the new life found within those who believe. This new life is different than those who do not believe. Unbelievers place too much stock within their body and forget about the soul. Without Christ, Dr. Lloyd-Jones says, it becomes easy to live for worldly pleasures. However, the Christian’s assurance is a source of great joy. In closing, Dr. Lloyd-Jones extends the prospect of eternal life to those who have not believed, reminding that God does not care about past wrongdoings, but instead offers the same salvation to every soul.
John 3:16 — Martin Luther famously said of John 3:16, “it is the Bible in miniature.” In this sermon on John 3:16 titled “God So Loved…,” Dr. Martyn Lloyd-Jones adds, “John 3:16 is a synopsis of theology.” Dr. Lloyd-Jones combats a number of ways this verse has been misused by both Christians and non-Christians. The latter often cite it to argue for universalism, while the former uncritically repeat the verse without ever considering the truth. While these errors are folly according to Dr. Lloyd-Jones, he takes aim especially at Christians who use this verse in order to pit the “plain” gospel message against theology and doctrine. As Dr. Lloyd-Jones argues in this sermon, one cannot do justice to this verse by neglecting doctrine because the entire verse is packed with theology. Moreover, Dr. Lloyd-Jones expounds the great doctrine of the love of God from this particular verse. He corrects misconceptions of God the Father’s attitude toward the world. In addition, he argues, one cannot understand the greatness of the love of God as shown in salvation until they know the utter sinfulness of fallen humanity and the great glory of God giving His only begotten Son.
John 3:14-15 — In this sermon on John 3:14–15 titled “Must the Son of Man be Lifted Up?” Dr. Martyn Lloyd-Jones focuses on a key word from the passage: “must.” Jesus is having a conversation with a religious leader named Nicodemus, and Jesus retells an account from the Old Testament to show Nicodemus what he came to do— to be lifted up. According to Dr. Lloyd-Jones, the word “must” tells that the Lord’s death upon the cross was no accident. He asserts that it is in the teaching throughout Scripture that what happened on Calvary’s hill was predetermined and foreordained before a single person breathed in this world, before there ever was a world. Dr. Lloyd-Jones argues further that “must” tells that the forgiveness of sin cannot occur apart from Christ’s death upon the cross. It must take place because God in His holiness hates sin and must punish it by way of His wrath. The perfect Son of Man, Jesus Christ took the punishment for sin upon Himself by being lifted up on the cross. There was no other way. God’s justice must be satisfied and His wrath appeased. That is why the Son of Man must be lifted up. He must.
John 3:14-15 — In this sermon on the message of salvation from John 3:14–15, Dr. Martyn Lloyd-Jones preaches on Christ’s late-night conversation with Nicodemus. Within that conversation, Jesus refers to a symbol of the coming salvation within the Old Testament. Dr. Lloyd-Jones breaks down this powerful example of biblical foreshadowing. When the people of Israel committed a sin against God, He sent venomous snakes among them in the wilderness. When the people cried out to Him, He told Moses to raise up a bronze serpent on a pole, so that whoever should look to the serpent would be saved from the venom. This, Dr. Lloyd-Jones says, is a clear parallel to Christ’s redeeming death on the cross. For like the venom of the snakes, the only remedy for sin is to look upward at Jesus crucified, because the judgement of God is coming. And although it is difficult to talk about the wrath of God, Dr. Lloyd-Jones says that he cannot soften the truth of the Bible. God is holy, and who can judge His actions? People only have a finite understanding. But through His great love, God offered a way back to Him through His Son, providing those who believe with everlasting life.
John 3:9-13 — In this sermon on John 3:9–13 titled “Understanding the Spiritual,” Dr. Martyn Lloyd-Jones focuses on Christ’s late-night conversation with Nicodemus, a Pharisee and religious teacher. Dr. Lloyd-Jones poses a question: What are the reasons to study the character of Christ? The answer, he says, is simple. First, a Christian needs to see how the Lord dealt with another soul. Secondly, a believer needs to read of Christ speaking of eternal destination. What does the Lord reveal about humanity’s eternal destination? A person cannot receive eternal life by themselves. Dr. Lloyd-Jones reminds that only God can accomplish this. This is why Nicodemus could not understand what Christ said to him. He was of his own flesh. Nicodemus tried to meet the Lord as an equal, but no one can. There can be no philosophical debate with Christ, Dr. Lloyd-Jones says. For who has really seen the heavenly things Christ spoke about? No one except the Son. This is where other religions fail, Dr. Lloyd-Jones says. Other religions seek to understand God through human eyes. In Christianity, God reaches down to the sinner, offers His own Son for atonement, and gives whoever believes eternal life.
John 3:5-9 — What is Christianity interested in? In this sermon on John 3:5–9 titled “Beyond Understanding,” Dr. Martyn Lloyd-Jones answers that Christianity isn't interested in a person’s actions but instead is interested in a person’s individual relationship with God. That relationship secures eternal life. People come and leave this world individually, he states. And when they depart from this world, they are in two camps. They can be in the world’s, or they can be in God’s. There is only one way to enter God’s camp, Dr. Lloyd-Jones says. A person must be born again to receive eternal life. The New Testament has different names for this: regeneration, made anew, or God’s workmanship. However, the result is still eternal life with God. Dr. Lloyd-Jones reminds that this being born again is not of a person’s doing. This spiritual birth is made possible entirely through God. It is a miracle, purely unexplainable and beyond a person’s understanding. In closing, Dr. Lloyd-Jones points to the incredible power of the gospel in the life of Paul; no person is beyond God’s merciful and perfect love.
John 3:3 — In this sermon on John 3:3 titled “Except a Man be Born Again,” Dr. Martyn Lloyd-Jones draws attention to an incredibly common Christian phrase: born again. What does it mean? In order to answer such an important question, he turns to Christ’s encounter with Nicodemus. Nicodemus comes to Christ at night, enquiring about the source of His power and how a person can be saved. However, before Nicodemus can ask his question, Christ confronts him. Dr. Lloyd-Jones explains why Jesus confronted the Pharisee in such a way. Christ did so because He cannot be approached as an intellectual equal. This is why Nicodemus is confused when Jesus says a person must be born again. Nicodemus cannot understand this spiritual birth Christ is speaking of because he is of the flesh. The flesh, fundamentally, cannot understand the Spirit. Here, Dr. Lloyd-Jones explains the meaning of being born again. It’s when a believer confesses their sin and their need for Christ. It is an impossible act through the flesh, and only made possible through God. In closing, Dr. Lloyd-Jones extends the offer of salvation to those who have yet to believe, and reminds Christians of the great love they have in Him.
John 3:1-7 — What changes when someone is saved? In this sermon on John 3:1–7 titled “Characteristics of the Kingdom,” Dr. Martyn Lloyd-Jones unfolds the difference between those who know Christ and those who merely know about Him. True salvation is a change from death to life, darkness to light. It is to come out of the kingdom of darkness and to enter the kingdom of God. The kingdom of God cannot even be seen by those who are in sin and have a darkened mind. Only a supernatural act of divine grace applied by the Holy Spirit can possibly overcome the fallen nature of humanity and allow them to see God and Christ Jesus. This new orientation causes people to seek the kingdom of God and to continually battle against sin and unrighteousness. This is the truth of the gospel, that those who repent of their sins and believe in Jesus Christ are made inheritors of all the blessings of God. They are transferred from the kingdom of the devil into the kingdom of God, but those who reject this message of salvation by grace through faith in Christ remain in sin and condemnation.
John 2:23-25 — In his sermon on “Let a Man Examine Himself,” from John 2:23–25, Dr. Martyn Lloyd-Jones tackles the important topic of unbelief. How does unbelief come about, and how does Jesus respond? He offers an explanation to Christ’s actions. In the passage, Jesus performs miracles and many of the crowd believed in His name, but Christ did not give Himself to them, for He knew their hearts. Why did Christ reject them? Dr. Lloyd-Jones points to their unbelief. The people who gathered believed in His miracles, but they did not believe in His teaching. In many ways, they resembled Nicodemus. The Pharisee approached Jesus at night, wondering why He was able to perform such signs and miracles. Dr. Lloyd-Jones says that Nicodemus wasn’t interested in Jesus’s teaching, and that is why he never understood. The proper approach to Christ is like that of the disciples. Dr. Lloyd-Jones says all should mimic the disciples’ desire to know God. They saw Christ’s miracles, but also wanted to know where He was staying so they could listen and understand. This is the kind of belief God is interested in, Dr. Martyn Lloyd-Jones says. These are the people who will understand God’s love, and His Son’s redemptive sacrifice on the cross.
John 2:1-5 — Who is Jesus and what has He come to do? This was the question that everyone was asking when Jesus was performing miracles and proclaiming the kingdom of God. Modern humanity is still asking this question. In this sermon on John 2:1–5 titled “Christianity and Its Message”, Dr. Martyn Lloyd-Jones examines the question of who Jesus is and why it matters. Jesus said He came to do the will of the Father; He would not let other people define who He was or His mission. He tells this to the Jewish people, His disciples, and even His own mother. Jesus says He came to die and rise from the grave for sinners. He is not merely a political figure, but He is God in the flesh. The gospel is concerned with humanity’s ultimate reconciliation with the triune God, and not solely on ending war, temporal suffering, and pain. This sermon calls all to repent and believe in Jesus. It calls all to believe that Jesus has been sent from God and that He alone can redeem.
John 1:50-51 — Why did Jesus live and die as a man here on earth? In this sermon on John 1:50–51 titled “The Ladder,” Dr. Martyn Lloyd-Jones explains that according to the Scriptures, it was for the salvation of sinners. Jesus alone serves as the ladder that connects God and humanity. This is accomplished by His death, burial, and resurrection, wherein He redeems all who repent and believe in Him. It is in Christ that the person and power of God the Father is revealed to humanity. Without grace, sinners cannot know God or love Him. Furthermore, Jesus fulfills the righteous requirements of the law by granting true righteousness and holiness to His chosen people. Christians are then freed from the wrath and condemnation of God. In the gospel, Jesus died in the place of sinful people so that they could live as children of God and inheritors of all the blessings of God. They are then able to overcome the schemes of Satan, who is the enemy of God, and continually opposes the gospel and the mission of the church. In Christ Jesus, God has given Christians the power to overcome sin, flesh, temptation, the world, and the devil. While all are powerless on their own, the gospel of Jesus Christ is able to overcome all sin and evil in the world.
John 1:50-51 — What does it mean that Jesus is the head of new humanity? In this sermon on John 1:50–51 titled “The Head of the New Humanity,” Dr. Martyn Lloyd-Jones preaches on the great truth that Jesus is the new Adam who has come to restore humanity to fellowship with God. Just as all of humanity fell into sin because of Adam, now all who believe in Jesus are made a part of the new humanity. This is why Jesus tells the disciples that He is the Son of Man. Jesus is the new and better man. Jesus Christ is the only way for fallen sinners to be restored with God; He is the only way to the Father. The gospels are clear that Jesus as the Son of Man means that He is for all of humanity, not only the Jews. But this also means that Jesus is the only way to God. God has appointed no other means of salvation than through His Son. There is no message more important than the message of the gospel. All are in dire need to be saved from their sins, and it is only Jesus that can fill this need. Jesus alone is the new and better man.
John 1:5-46 — What does it mean to taste and see the fruit of new life? In this sermon on John 1:45–46 titled “Taste and See,” Dr. Martyn Lloyd-Jones preaches on what it means to know Christ and believe in His message. Many oppose Christianity because they say it asks people to abandon all reason and evidence and make a blind commitment. But this is all wrong, as Dr. Lloyd-Jones explains, because Christianity is a faith based in what God has done in time and history. It is faith grounded in the real person of Jesus Christ who came and died for sinners. When humankind abandons their pride and comes before God, they find that Christianity is a religion about relationship with God. It is about the God who loves His sinful creatures enough to send His own Son to die for them. All are called to believe in Christ and to repent of their sins; this is the only way to salvation and peace with God. This sermon brings the greatest message: the message of Christ. It calls all to believe in the gospel of Jesus Christ and to come to know the Creator and Lord.
John 1:5-46 — Many believe Christianity is merely another political viewpoint or just another lifestyle option. In this sermon on John 1:5–46 titled “Face to Face with Christ,” Dr. Martyn Lloyd-Jones states that this is a complete misunderstanding of christianity. While there are many moral philosophies that seek to make the world a better place through education and political lobbying organizations, these fail to bring true change to the human heart. The heart of Christianity is Jesus Christ who was born of a virgin, lived a sinless life, and died a sinner’s death on the cross, later to be raised from the grave. All this was foretold in the law of Moses and the prophets. When Jesus came, those who knew the Scriptures recognized Him as the long-awaited Messiah who would deliver Israel and bring about the kingdom of God. Those who reject God and Jesus Christ do not do so because they are rational and unbiased, for there is evidence of the identity of Christ in Scripture. They do so because they are sinners blinded by darkness. It is only by the grace of God that this blindness can be dispelled.
John 1:17 — Why is the world as it is and what can one do about it all? Only the Bible can help with the answer, as it accounts for who God is and what He has done. Thankfully, while everything else leads to greater despair, Christians have the Bible to turn to in times of trouble and turmoil. The apostle John says, “grace and truth came through Jesus Christ.” In this sermon on John 1:17 titled “In the Beginning was the Word,” Dr. Martyn Lloyd-Jones asserts that this is the announcement of all Christianity. He contrasts how the law was given through Moses, but grace and truth came through Jesus Christ. Christianity is not a teaching or point of view as if it was something to be given. Christianity is essentially the person of Christ Himself. Dr. Lloyd-Jones turns to the introductory phrase in John’s gospel which says, “In the beginning was the Word.” Jesus, “the Word,” expresses and reflects perfectly the mind of God. He is a perfect and complete revelation of the almighty and eternal God. The Word was made flesh. He was born as a man with human nature and came in the likeness of sinful flesh, yet the world moves on as if it never happened. Grace and truth came through Jesus Christ and it is to Him alone that one turns.
John 1:17 — In this sermon on John 1:17 titled “The Answer to the World’s Problems,” Dr. Martyn Lloyd-Jones argues for the contemporary answers of the Christian gospel to the common problems of humanity. Why listen to this message of the gospel? It is God’s message. The world is waiting for a message, but there is not much confidence or satisfaction in the conferences of people. Learn of the origin of the world’s problems and the sin that makes all people fools. “The real and only reason to be afraid of death is that to which death leads.” People fear this life, but what about the next life to come? No one should be afraid of people, but of God who can destroy both body and soul. God, who is eternal and all powerful, has given the law, revealing certain things about Himself and humanity’s sin against God. Humanity is polluted and finds prayer a hard task; not only do they sin, but they want to sin. God hates sin, but offers grace upon grace at Calvary: “Grace is undeserved favor...it’s the very thing you and I need.”
1 Timothy 1:15 — The gospel of the Lord Jesus Christ was continuously on the lips of the Apostle Paul. He repeats it over and over again in his letters. Why did the early church continue repeating the good news? Why is the gospel so glorious to the Christian that it dominates their existence? In this Christmas message, Dr. Martyn Lloyd-Jones looks at the result of the gospel. Seeing what the gospel brings causes better understanding of why the good news is wonderful. Moreover, as taught by Dr. Lloyd-Jones in this sermon, a Christian properly responds to the gospel by receiving it gladly, yielding to its teaching, and being gripped by its message. It is clear, he says, that anyone who has found the gospel “worthy of all acceptance” will live a life of faithfulness to the Christ who came into this world to save people from their sin. Listen to Dr. Lloyd-Jones’s message on 1 Timothy 1:15 and hear why the gospel ends in a person being entirely changed.
Luke 24:45-47 — The central message to the Christian faith has been a matter of confusion from its very inception. Think of the disciples becoming troubled over Jesus’s teaching about His death and the mocking of both Jews and Greeks as the early church preached about the death and resurrection of the Messiah. Consider further modern men and women redefining the Christian faith through denial of the necessity of atonement for sin and the bodily resurrection of Christ. Confusion about the gospel of Jesus Christ is pervasive throughout the history of the church. Why does every generation object to the gospel and can anyone have a true understanding of the cross? In this sermon on Luke 24:45–47 titled “He Opened Their Understanding,” Dr. Martyn Lloyd-Jones tackles these questions and others in this message. Listen as he answers popular objections to human sin, the wrath of God, and the justice of God. Find encouragement as Dr. Lloyd-Jones calls believers to remain faithful to the gospel message which is rooted in the Old Testament Scriptures. Find out why the Lord Jesus Christ Himself said His death for sin was essential. If ever there was a time to make the primary matters of Christianity clear, it is today. Dr. Lloyd-Jones cuts through the confusion and gets to the heart of the gospel in this exposition of Scripture.
Luke 23:27-31 — In Luke’s account of Christ’s journey to the cross, he includes the last public teaching of Jesus. In the midst of pain and suffering as he trudges along the road to face crucifixion, Jesus turns to the women who are following Him and admonishes them to weep for themselves, not for Him. His instruction is startling since He is on His way to die. In this sermon on Luke 23:27–31 titled “Think, Weep, Repent,” Dr. Martyn Lloyd-Jones calls attention to the compassion Christ had for these women that caused Him to stop along His road toward death. He also calls the listener to pay careful attention to the content of Christ’s teaching: weeping for Him is a thoughtless act for He was going to His death on behalf of sinful humankind and would be raised in glory three days later. Christ instructs the women to weep not for Him, but for themselves because of their ignorance of who He is and what He is accomplishing. As Dr. Lloyd-Jones expounds on the content of Christ’s final teaching, he applies this message to the modern listener with a somber warning: “Have you wept over your sin and ignorance? Have you prayed for eyes to behold the love and justice of God displayed on the cross?” He encourages approaching the cross and death of Christ with thoughtfulness and contemplation, with weeping over sin and ignorance.
Luke 21:34-36 — How will this world come to an end? The Bible teaches that Jesus will return in glory to judge the earth and consummate all things. Jesus tells that no one will know the day or the hour of His coming, and for this reason Christians are to be ever faithful and vigilant, called to be holy. However, some have ignored this teaching and attempt to predict when Jesus will return. This leads to speculation and creates division in the church. In this sermon on Luke 21:34–36 titled “The End of the World,” Dr. Lloyd-Jones says that the biblical answer is to trust that Jesus will be faithful to His word to return and complete the salvation of all believers. The church is to look to Christ to make the world new at His coming and set all things right. This is the hope amidst the many trials and hardships that come from living in a fallen world. All are beset by the schemes of the devil from the outside and from sinful desires within. This is why Christians ought not to trust in themselves, but only in Christ Jesus. At His coming He will judge the whole world in righteousness and truth. Those who are still in sin and rebellion will be condemned, but those that believe are saved through His righteousness.
Luke 19:41-44 — What is the greatest tragedy in this world? In this sermon on Luke 19:41–44 titled “One Mediator,” Dr. Martyn Lloyd-Jones says that it is the fact that the world is blinded and unable to believe in the gospel. This unbelief is seen all throughout the ministry of Jesus, but particularly in His final days. The same people that greet Him at His triumphal entry are the same ones who later that same week cry for Him to be crucified. These men and women heard the message of Jesus and they knew that He claimed to be the Messiah, yet in their unbelief they rejected Him. It is a sinful and corrupt heart that leads people to reject the gospel. Jesus knew this was true when He wept over the great city of Jerusalem, knowing that these people would reject Him and be judged by God in the destruction of the temple. Christians of today and all times must remember that the gospel is based on the fact of Jesus’s life, death, and resurrection. It is not just another religious theory, but it is the very word of God. It is only through this message of salvation that anyone has true peace and knowledge of God and His love.
John 18:36-37 — It was Jesus who said, “My kingdom is not of this world.” This simple but profound statement lies at the heart of Christianity and true faith. Jesus is saying that He is not a mere political revolutionary or social activist fighting for a better society, but He is something entirely new. Many of those living in Israel, including His own disciples, had a hard time understanding this. They still expected Jesus to overthrow the Roman rule and restore the nation of Israel. In this sermon on John 18:36–37 titled “The King and His Kingdom,” Dr. Martyn Lloyd-Jones preaches on the great truth that Jesus is the Son of God who came into the world to die for sinners. Jesus came to make all things new by His life, death, and resurrection. Many in the church have a distorted view of Jesus’s kingdom: they see it only as a source of political and social change in the world. But Jesus and His message offer so much more to the world than simply improved circumstances. It is the promise of eternal life and peace with God through the blood of Christ. To be in the kingdom of God is to be a child of God, free from all sin and guilt.
Luke 17:20-21 — From the time Jesus Christ went around Palestine preaching until the present century, there is a misunderstanding of the arrival the kingdom of God. There is a common fallacy shared by the Pharisees, Pilate, and the disciples long ago that also is shared today by the Roman Catholic church and liberal Protestant advocates of the social gospel. In this sermon on Luke 17:20–21 titled “The Signs of the Kingdom,” Dr. Martyn Lloyd-Jones states that they all believe the kingdom of God comes visibly and through social participation. In this passage, Jesus issues a strong warning to the contemporary church concerning the danger of believing the kingdom is brought about through legislation, social reform, or military conquest. Dr. Lloyd-Jones argues that the forms of the kingdom of God are quite clear from Scripture. In the past, the kingdom of God came in the power and presence of the Lord Jesus Christ Himself. Presently, the kingdom of God is manifested in the body of Christ—the church—as He reigns in their hearts. In the future, the kingdom of God will be fully visible when Christ returns at His second advent. Listen to Dr. Lloyd-Jones’s teaching on the kingdom, avoid errors common to the modern church, embrace the truths given here, and learn how to belong to the realm in which Christ reigns.
Luke 16:19-31 — The only two eternal destinations for humankind are heaven and hell. In this sermon on Luke 16:19–31 titled “The Right View of Life,” Dr. Martyn Lloyd-Jones shows the two very different destinies presented in Scripture that correspond to two different ways of living. There is the carnal life of sin and pleasure that is only concerned with what is temporal and physical. This life leads to eternal destruction and is the destiny of all who die in sin. The other way of life is one that is concerned with God and what is true, good, and eternal. This life leads to eternal life and communion with God. These two lives are either of unbelief or belief in the gospel of Jesus Christ. One’s attitude toward life, death, and the soul reflects the heart and mind. The story of the rich man and Lazarus show these two principals at work in these two lives. Jesus shows the folly of living for this world with its fleeting passions and desires. But those who seek the kingdom of God are blessed and righteous even though they may suffer in this life. Those who believe do so only because of the work of God upon their hearts. Even if unbelievers were to see a man rise from the dead, they would not believe in Jesus and His gospel.
Luke 16:14-15 — Why was Jesus opposed to the Pharisees? In the gospels, no one is condemned more by the Lord Jesus than the religious leaders of the day, the Pharisees. Throughout the gospels, they oppose Jesus and seek to trap Him in His words. In this sermon on Luke 16:14–15 titled “The Pharisees,” Dr. Martyn Lloyd-Jones explains that eventually the Pharisees—with the help of the Romans—crucify Him. Jesus condemned them because they claimed to follow the law of Moses and the prophets, yet they were religious hypocrites who loved public praise and recognition. Jesus condemned them because they claimed to be experts in the law and not only added their own traditions to the law of Moses, but they opposed Jesus, who is the fulfillment of the law. They pretended to be holy and righteous, yet they were dead on the inside. Dr. Lloyd-Jones proclaims that there are many today in the church just like the Pharisees. They are self-righteous hypocrites who love to be thought of as holy but do not believe in the gospel, and they trust in their own works for salvation. This false righteousness that is only concerned with looking good is condemned by Jesus because the true righteousness of the kingdom of God comes not by anything one does. It comes by Christ Jesus who is the righteousness for all who believe.
Luke 14:25-35 — What does it mean to be a Christian? The Bible tells that being a Christian is far more than going to church, being moral, and working to make society a better place. In this sermon on Luke 4:25–35 titled “Called to True Discipleship,” Dr. Martyn Lloyd-Jones shares that while all these things have a place in the Christians life, they are still not what Christianity is ultimately about. Many people pursue all these things, yet they do not know Christ Jesus as the perfect Son of God who has come to fulfill all that is spoken in the Old Testament. This is because they are not truly His disciples. They do the works of salvation without the repentance that brings salvation. There were many people like this in Jesus’s day who followed Jesus because they were going along with the crowd. Those who are truly disciples of Jesus Christ are willing to lose health, wealth, reputation, and family for the sake of the kingdom of God. They count the cost and are prepared to surrender even their own lives for the sake of the gospel. They follow Christ’s example and instruction to take up their cross daily. This is the heart of salvation. Only those who truly believe in the gospel are able to do this, for they have been given strength through Christ and the Holy Spirit.
Luke 14:15-24 — What is the great feast of God? It is far more than any meal, for the feast of God that all are invited to is the gospel of Jesus Christ. In this sermon on Luke 14:15–24 titled “Invited to the Feast,” Dr. Martyn Lloyd-Jones preaches on the parable of Jesus wherein all the guests of the feast refuse to come when they are invited. Each one has a different excuse. Some say they have to take care of their fields, others have to go to their wives. These are all who were invited to be a part of the kingdom of God, and yet they refused. They were more concerned with their everyday life than what God was doing in the world. The application of this sermon is that no one must put anything before God or before His kingdom. The fate of eternal souls rely on how each responds to the message of God. Does one refuse to come to Jesus Christ for forgiveness of sins or do they run to Christ and believe that He is truly the son of God come to save sinners? The gospel is a call to believe in God and to repent of sins. It is a call to experience true life in Christ
Luke 14:7-14 — The kingdom of God is not like the kingdoms of this world. This great truth is at the heart of Jesus Christ’s ministry. This is why He speaks the seemingly contradictory truth that those who exalt themselves will be brought low, but those that humble themselves will be exalted in the last day. In this sermon on Luke 14:7–14 titled “Whosoever Exalteth Himself?” Dr. Martyn Lloyd-Jones tells us that people, in their sinful pride, naturally seek their own exaltation. They love themselves and deny that they are in need of a Savior. Without God, people are wholly ignorant of their state as a sinner in need of God’s grace. This sinful pride is one of the greatest obstacles to ever being saved because they see no need for any to help; in fact, that person does not see themselves as a sinner at all. But the gospel is the message that all are a sinners and that God alone can save. Only God can show people who they are and of the salvation that is needed. The gospel tells that no one should seek self-exaltation, but instead seek the exaltation of God and by doing this, they will find true peace in Jesus Christ.
Luke 13:34-35 — Who are the hypocrites? In this sermon on Luke 13:34–35 titled “In the Shadow of His Wing,” Dr. Martyn Lloyd-Jones explains how those who rejected Jesus in the time of his ministry were just like those that persecuted the prophets and murdered them in the Old Testament. The greatest opposition to Jesus came not from the outright rebellious world, but from the religious leaders of the day. They killed their Messiah because He was not what they wanted Him to be. Dr. Lloyd-Jones further expands this convicting message by showing what the Jewish leaders did in rejecting Jesus and killing him is no different than what the modern-day religious person does. They seek to live by their own righteousness and feel no need for a crucified savior. Those who reject Him do so not out of intellectual opposition and reason, but because they are sinners who have been blinded by their evil ways. But in the gospel, there is power to save even the most sin-hardened hypocrite, for the gospel is God’s power unto salvation for all who believe.
Luke 13:31-33 — In this sermon on Luke 13:31–31 titled “The Lord of Lords,” Dr. Martyn Lloyd-Jones centers this sermon around a critical topic: Why do people not believe? He visits an important passage where the character of Jesus is on display. When told by the Pharisees that Herod is out to kill Him, Christ says, “Go ye, and tell that fox, ‘Behold, I cast out devils, and I do cures today and tomorrow, and the third day I shall be perfected.’” Dr. Lloyd-Jones explains the political undercurrents beneath such an interaction. The Pharisees and Herod did not care for Jesus’s safety, but rather wanted Him out of their territory. Herod could not kill Jesus, for surely there would be an uproar in the kingdom. Dr. Lloyd-Jones says that both the Pharisees and Herod try to tempt Christ out of His redeeming purpose but God cannot be distracted or led astray. Nothing can derail the plan God has put forth. And like the Pharisees and Herod, a person cannot make Jesus go away. They must come face to face with Him and choose to reject or believe. In closing, Dr. Martyn Lloyd-Jones encourages those who have not believed to see the Son for who He is, and accept His providential and tremendous love.
Luke 13:23-28 — In this sermon on Luke 13:23–28 titled “Are There Few That Be Saved?” Dr. Martyn Lloyd-Jones focuses on Christ answering a man’s question: “how many will be saved?” Instances like these, Dr. Lloyd-Jones says, allow the believer to see how Jesus walked and talked on Earth. These conversations are important because understanding how Christ acted clues Christians into how He has always been, since the beginning, and for eternity. Jesus answers, “Strive to enter through the narrow door.” Dr. Lloyd-Jones, however, wants to know why Christ answered so strangely. He didn’t quote a number or provide a list of names. Dr. Lloyd-Jones says Jesus didn’t answer because the question wasn’t important. It doesn’t matter how many people will be saved, but rather if the one asking will be saved. Dr. Lloyd-Jones explains that these types of questions reveal a person’s heart. The man asking Jesus wasn’t interested salvation. He wanted to approach Christ as an equal, to discuss matters of philosophy or theology. He concludes by saying that Jesus isn’t interested in discussion. His opinion is the only opinion that matters, and when it comes to salvation, Christ wants to see to a person’s soul, to show him or her His redemptive love.
Luke 13:1-9 — Why do people reject the claims of Christianity? Modern people claim that they are enlightened. They believe in their own reasoning and find Christianity to be irrational and utterly unbelievable. In this sermon on Luke 13:1–9 titled “In the Midst of Life,” Dr. Martyn Lloyd-Jones shows that humankind rejects Jesus for one reason: prejudice. Humanity is in sin and a slave to evil desires and, therefore, he is the least free thinking. Humanity claims that evil disproves God, but Dr. Martyn Lloyd-Jones argues that this is not a belief born out of the evidence but is a result of prejudice. The only answer to humanity’s sinful state is the gospel. Only the grace of God can open their eyes to see that they are under the judgment of God and living in death. Only the gospel prepares people for death because it frees them from sin and the judgment of God that justly comes to all. This sermon brings the most important message that anyone can hear. It tells humankind that no matter how bad their sin is, God can save them. There is no one beyond the grace of God and the loving grace of Jesus Christ.
Luke 12:54-57 — Is Christianity based on nothing more than myths? In this sermon on Luke 12:54–57 titled “The Blindness of Modern Man,” Dr. Martyn Lloyd-Jones confronts this false claim, showing that the message of Christianity is based on the historical facts of the life, death, and resurrection of Jesus Christ, the second person of the Trinity. The Holy Scriptures attest to this as the inspired revelation of God the Creator Himself. God testified to His existence and attributes in the very creation of the world and providence. Despite all this, humanity rejects Christianity. They claim that it is intellectually shallow, lacks evidence, and that only those who sacrifice their mind can assent to it. However, Dr. Lloyd-Jones teaches that those who reject Christianity do not do so because of intellectual objections, but because of the effects of sin. For while people may be capable of extraordinary feats of science, technology, art, and medicine, they are unable to comprehend spiritual truths unless God opens their hearts and minds to understand the gospel. They are not dumb but blinded by sin. They know that if they come to Christ, they must leave behind their sinful ways and give all to Christ. No one is capable of leaving behind a life of sin and rebellion unless God in His grace enlightens their hearts and minds so that they can see the truth of the gospel.
Luke 12:4-5 — In his sermon on Luke 12:4–5 titled “The Fear of Death,” Dr. Martyn Lloyd-Jones orients his message around an essential and crucial topic: how the Christian is supposed to live in the world. He focuses on this Scripture where Christ warns His disciples to not fear death, but to fear He who can punish the soul. This fear of death, Dr. Lloyd-Jones says, is how most of the world chooses to live. It is this fear that causes people to tremble at war, weather, and decline. For the Christian, this fear might tempt a person to deny Christ as Peter did. However, Dr. Lloyd-Jones says that this fear has no grounds. The evil of people can only do so much to the body, but they cannot touch the soul. God is the only one with that power. Dr. Lloyd-Jones points out that Jesus also acknowledges the pain in the world and the fact that there will always be tribulation. But this pain has no real power because it can do nothing to change a person’s eternal standing with God. In closing, he reminds the listener of the liberating hope that is found within Jesus and how it is through Him that fear is replaced with security—the promise of eternity with God.
Luke 12:1-12 — In his sermon on Luke 12:1–12 titled “Leaven of the Pharisees,” Dr. Martyn Lloyd-Jones visits the topic of hypocrisy and how it relates to Christians today. He asks, “What is the enemy to the Christian life?” and the answer is hypocrisy. It remains a terrible liability to the believer’s walk because, as Dr. Lloyd-Jones defines, it is a desire to be both Christian and non-Christian. Good hypocrites, like the Pharisees, take pleasure in defining themselves by their own self-satisfactory terms. This mindset is a direct reflection of the heart, Dr. Lloyd-Jones says, and the believer has a responsibility to look after his or her heart. Here, Dr. Lloyd-Jones breaks down the three archetypes for Christian hypocrites: the intellectual, the emotional, and the practical. Each has its own habits, but are similar in their desperate need for the Spirit. What is the opposite of hypocrisy? Dr. Lloyd-Jones states that it is the admission of weakness and acknowledging that a person cannot live both a Christian and non-Christian life. In turn, this admission creates a dependence on God that dispels this dishonest duality and replaces it with even more of His Spirit. In closing, he reminds to not let the fear of people drive Christians to hypocrisy, but rather to trust in the heavenly Father and His plan for the fullest life.
Luke 10:20 — “It is our fatal tendency to rejoice in the wrong things in connection with our spiritual life and experience.” Humans are so quickly impressed with spiritual success and dangerously blinded by pride. How fast they forget the true joy that their names are recorded in the book of life and heaven is guaranteed. In this sermon on Luke 10:20 titled “Grace Not Gifts,” Dr. Martyn Lloyd-Jones teaches the listener not to rejoice in gifts but in God’s grace. He explains why people experience fluctuations in their Christian life, with seasons of great security and joy followed by seasons of pride, sadness, and unsteadiness. There is a profound difference between gifts and grace, and the result of the security found in knowing God’s children’s names are written in heaven.
Luke 9:57-62 — Why is the kingdom of God so divisive? It may seem strange to say that Jesus and His message are a source of controversy and division, but in this sermon on Luke 9:57–62 titled “Entering the Kingdom,” Dr. Martyn Lloyd-Jones shows that it is just that. Jesus’s call is to follow Him and to become a member of His kingdom. It is a call to put Him above all things and Jesus takes precedence of all earthly comforts, even one’s own family. This is the radical message of the gospel: it tells that Jesus is everything and that His kingdom is now the most important thing in life. All conceptions of the kingdom of God that do not challenge the sinful human conception of power and the meaning of life are not the message that Christ brings. This sermon tells that Jesus has come to save and that nothing one does can bring about the kingdom of God. No amount of good works can bring heaven on earth, for the gospel is the only power of salvation. Only the gospel confronts with the need for salvation and God’s Savior, Jesus Christ.
Luke 9:35 — In this sermon on Luke 9:35 titled “This Is My Beloved Son,” Dr. Martyn Lloyd-Jones preaches about the Mount of Transfiguration where God declares who Jesus is. God tells that Jesus is His Son and all must listen to Him. Human merit nor worldly wisdom is at the heart of Christianity, but it is the real historical person of Jesus Christ. Jesus is not like many other religious figures because He is a real man of whom we have historical record. What makes Jesus the Savior is that He really lived, died, and has risen from the dead. The Christian faith is grounded not in myths or fables but in the historical Jesus Christ. The message of Jesus is as vital as it has ever been. People are still sinners who are alienated from God and self-deceived. Jesus frees them from sin through His gospel of truth. He not only makes them right before God, but He transforms them and gives them new desires. While people are naturally deaf to the truths of God, Jesus can heal sinful people and give them new life in the Spirit. Those who are saved then must imitate Christ by taking up their cross and following Him wherever He may lead.
Luke 7:36-50 — There is a difference in knowing Jesus and simply know things about Him. In this sermon on Luke 7:36–50 titled “Because He First Loved Us,” Dr. Martyn Lloyd-Jones examines this statement by looking at the life of Simon the Pharisee. Jesus was invited to dine with Simon, but Simon had not believed that Jesus is the Messiah, the Son of God. This is unlike the woman who washes Jesus’s feet with her hair and anoints him. She is a sinner who recognizes Jesus for who He is and treats Him as such. Those who know they are the greatest sinners are driven to come and worship at the feet of Jesus while those like Simon do not submit to Christ Jesus as Lord of their lives are ignoring the only source of forgiveness. This is because true religion has Christ at the center. It is one that is concerned with loving God and others because they have been transformed and made new in Christ Jesus. They see themselves for who they are and come to Christ for salvation and cleansing from all sin and unrighteousness. It is God’s law that drives sinners to see their need for salvation and it drives them to Jesus Christ who alone can save sinners from judgment and condemnation.
Luke 5:17 — Who is Jesus? To answer this question, one must look at all the extraordinary miracles and deeds He performed before many witnesses. These all affirm His claim that He is who He said He was: God in the flesh. If the evidence is clear, why did so may in Jesus’s time reject Him, just as many reject Him today? In this sermon on Luke 5:17 titled “Facing the Evidence,” Dr. Martyn Lloyd-Jones says that the answer is simple: prejudice. Sin has corrupted every part of a person, including the judgment of facts. People do not have a detached mind that can assess the evidence because they are bound to sin. They cannot have a truly open mind to the claims of Christianity and the Bible. Is there a way out of this predicament? Dr. Martyn Lloyd-Jones tells that no one can come to know God through their own accord, but by the grace of God, a person’s eyes can be opened so that they see the truth. No one can fight their sin on their own, but by God’s grace, they can be set free. This sermon brings the message of hope and peace in the gospel for all who believe in Jesus. Humankind does not have to suffer for their sin because Jesus has come to take their place.
Luke 4:22 — Why do men and women today reject Jesus? In this message on Luke 4:22 titled “Unbelief and Modern Man,” Dr. Martyn Lloyd-Jones explains that modern people reject the gospel for the same reason that the Jewish people of Jesus’s day rejected Him: Jesus is not who they want Him to be. Jesus is not a mere moral teacher dedicated to giving them a better life. He is the Son of God that has come into to the world to take away its sin and destroy evil. In their prejudice, people reject the idea that they could need a Savior because humankind naturally hates the idea that they are vile sinners in need of divine grace. Humanity uses so-called reason as an excuse to reject the gospel. This sermon tells the bad news that humanity is in sin, in denial of their situation, are lost, and on a path to eternal destruction. But more importantly, it tells that Jesus died for sinners. Jesus alone can overcome this hatred and prejudice and make fallen sinners children of God. This sermon contains the only message of true and lasting hope: the message of the gospel.
Luke 4:22 — What does the rejection of Jesus by His own people teach about humanity? In this sermon on Luke 4:22 titled “A State of Unbelief,” Dr. Martyn Lloyd-Jones states that while one might be tempted to overlook the story of Jesus’s fellow Jews rejecting Him as ancient history, there is more than meets the eye. He says that the Jewish people’s rejection of Jesus is not borne out of rational arguments or reason, but it is a result of unbelief. They stumbled over Jesus’s message because sin had such a grip on their hearts that they were not able to understand the message of God’s grace. Pride and sin blind all from seeing the truth of the gospel until God in His grace breaks into their world. Sin is a state, not only an action. All are in this state of sin until God opens their eyes so that they can believe. At the heart of this story is the message that humanity is in sin and that God is a Savior. It is ultimately a message of hope for all who believe because it is the only means of being forgiven and made new in God. This sermon calls all to believe in Jesus
Luke 4:19 — What is the acceptable year of the Lord? In this sermon on Luke 4:19 Dr. Martyn Lloyd-Jones looks at the year of jubilee in the Old Testament where every seven years slaves were set free and land was returned to its original owners. He shows that this looks forward to the day when God’s chosen would be redeemed in Christ and set free from sin. People in sin are like those in bondage and awaiting the year of jubilee to set them free. It is Christ Jesus who is the ultimate fulfillment of this promise and it is by His death, burial, and resurrection that salvation comes to all who believe. This shows clearly that salvation is not brought about by one’s good works or even initiative, but salvation is wholly something God has done for His people. As Dr. Lloyd-Jones explains, this is what it means for salvation to be a work of God’s grace apart from human merit. This is why it is a grave error to reduce Jesus Christ to nothing more than a moral example, because Jesus came to die for the sins of many, not simply to provide an example to follow. Christianity is fundamentally about what God has done, is doing, and will do by His grace.
Luke 4:18-19 — What does it mean that a person is bruised by sin? In this sermon on Luke 4:18–19 titled “Bruised By Sin,” Dr. Martyn Lloyd-Jones preaches on Jesus’s teaching that people are slaves and victims to sin. They are so blinded by their own deceitful hearts that they are unable to see the need for salvation and grace. They believe that they do not need a savior. All of humanity’s faculties, the mind, will, and intellect are subject to sin. This is why Jesus proclaims that He has come to save the captives. Jesus is the deliverer of sinners who are captive to their own evil desires. People are even victims of their own evil, according to Dr. Martyn Lloyd-Jones, for a person in sin is like those that are diseased and sick. They are wholly unable to heal themselves. But Jesus as the great healer can free all from all this suffering and pain. He alone can save sinners. What does this message mean for humankind? It means that all can have hope despite their sin and depravity because Jesus has come and died for sinners. All who believe are set free from their sin and made righteous before God.
Luke 4:18-19 — In this sermon on Luke 4:18–19 titled “Recovery of Sight to the Blind,” Dr. Martyn Lloyd-Jones uncovers the biblical truth regarding the human heart that most do not want to consider. People are wholly corrupt and sinful as a result of the fall. They are blind and unable to see the light of God’s truth because they reject the grace of God and scorn the gospel of Jesus Christ as foolish and offensive. But it gets worse. God has appointed a day when He will come in judgment to condemn all those who will not repent and believe in the gospel. The Bible is clear that no one escapes this final judgment. There are no second chances. But as Dr. Lloyd-Jones proclaims, there is hope. By repenting and believing in the message of salvation given in God’s word, anyone may be made right with God. This powerful work is what the Holy Spirit does inside of people, giving the blind sight and the dead new life. This gospel of grace, repentance, and redemption in Christ Jesus by the work of the Holy Spirit is the only means of salvation that God has given this world.
Luke 4:18-19 — The glorious truth of the message of Christ is that people can know God and come into a relationship with Him. God has not created humanity and left them to themselves, but has revealed Himself. This revelation does not come through human reason, for Paul tells that the message of the gospel came to those that were not considered wise by the world. God has revealed Himself through Christ in grace. In this sermon on Luke 4:18–19 titled “Divine Knowledge,” Dr. Martyn Lloyd-Jones preaches on this truth that God can be known not because of human wisdom, but because God is gracious. It is because God so loved this sinful and evil world that He has sent His Son so that all who repent of their sins and believe in Jesus might be saved. This is not merely theoretical knowledge, but it is a knowledge of God and what He has done. How is one to respond to this revelation? The answer of this sermon from Scripture is that they must believe God. They must believe that Jesus Christ is God’s son who has come to die and take away the sin of the world.
Luke 4:17-19 — Why does the Bible tell that people are captives? This is an odd statement to many today, just as it was in the time of Jesus, but this truth is at the heart of the gospel. In this sermon on deliverance from Luke 4:17–19 titled “Deliverance to the Captives,” Dr. Martyn Lloyd-Jones preaches on the glorious truth that Jesus has come to save the captives from sin. God Himself came into the evil world to die upon the cross for the salvation of His enemies so that they might become His children. When God saves sinners, He not only frees them from sin, but also makes them new creatures with new desires for righteousness and the things of God. In His grace, God takes people out of their sin and makes them a new creation. The call for all who have believed in Jesus is to stand in faith and resist the devil, pursue godliness, and flee all sin. This sermon contains the most important message any can ever hear because it is the message of grace and salvation. It is the message of the good news of Christ.
Luke 4:18 — In this sermon on healing the broken hearted from Luke 4:18, Dr. Martyn Lloyd-Jones discusses the disease in humankind—sin. This disease has many symptoms, and there are numerous manifestations of sin. “Do you regard this gospel as the greatest good news you have ever heard?” One must know they are sick if they are going to be healed. “Sin is something that leads to a broken-hearted condition.” Christ’s coming does judge, but He did not come only to judge. He brought salvation and healing. How does Christ heal and what does salvation contain? Listen as Dr. Martyn Lloyd-Jones proclaims the word of the ultimate physician. Christ came because humanity was a failure. Christ came not only to offer comfort, but to cure people of the disease of sin and reconcile His people to God. “You are not healed by Christ if you are not rejoicing.” This perfect and complete work turns ashes into beauty and the listener is encouraged to not rest until they are clothed with the pure white garments of Christ.
Luke 4:18-19 — What is Christianity all about? There is no one better to get an answer to this question than Jesus Himself. In this sermon on Luke 4:18–19 titled “What is the Good News?” Dr. Martyn Lloyd-Jones looks at Jesus’s statement concerning Himself. Jesus tells that He has come to bring good news to the poor and to give sight to the blind. What does this mean? First, Jesus brings healing not to the self-righteous, but to those that know they are weak and poor in spirit. Only those who know they are poor seek the riches that Christ brings. Secondly, Jesus is the source of blessing and wisdom. From an early age, Jesus confounded the teachers of the law with His wisdom and knowledge of the things of God. What then is Christianity about? According to Jesus Himself, it is about Him and His gospel message of salvation for sinners. All Christians must look to Jesus Himself for an understanding of what Christianity truly is, not tradition and culture, but the person and work of Jesus Christ.
Luke 3:1-2 — God’s law was given after the fall of humanity and His communication with humanity continued until it suddenly halted for 400 years. Silence for 400 years left humankind waiting for God’s word to come again. In this sermon on Luke 3:1–2 titled “Think About Good,” Dr. Martyn Lloyd-Jones discusses the message that broke this silence. God’s revelation is the exact opposite of discovery: humanity does not have access to anything that was not first revealed by God. Learn about spiritual history and how this always works exactly according to God’s plan. Redemption and the scheme of salvation were in the mind of God even before the world was formed. The hand of God runs throughout Scripture alongside the plan and history of humanity. See how the Old Testament is constantly pointing forward to Christ Jesus and how sin demands punishment. Humanity’s sin is such terrible rebellion that God cannot simply pretend He has not seen it. Jesus Christ came to taste death for everyone. Indulging in temporary pleasures of this earth will have devastating eternal effects. There is great hope that comes with this gospel of freedom through Christ, but it is one that must be embraced in this lifetime.
Luke 2:44 — In this sermon on Luke 2:44 titled “Are You a Christian?” Dr. Martyn Lloyd-Jones gives listeners a sober reminder. Just as Joseph and Mary supposed Jesus was in the crowd when He wasn't, many people assume they are Christians when they are not. Joseph and Mary went on their travels without examining whether or not they had Jesus by their side. This, Dr. Lloyd-Jones argues, is what people do when they convince themselves of their salvation without examining themselves. Christianity is not attaining a high ethical standard for living, but rather an inward transformation by the Holy Spirit upon receiving Jesus Christ. Dr. Lloyd-Jones asks, “What do you have when everything else is taken?” If one does not think of the Lord Jesus Christ, it is likely that they do not have new life in Him. In times of turbulence and war, the Christian can be assured that Christ will walk with them. To meet Jesus, Dr. Lloyd-Jones adds, is to be humbled by Him. Listen in as Dr. Martyn Lloyd-Jones encourages about the only true hope in the universe.
Luke 2:7 — The Christmas message as found in Holy Scripture is full of mystery. As one meditates on the true meaning of Christmas, one wonders why the eternal Son of God came in the particular way He did. Why was He born of a virgin? Why was He not born in a palace? Why did the Son of God live such a humble existence on earth as a carpenter? In this sermon on Luke 2:7 titled “As Little Children,” Dr. Martyn Lloyd-Jones explores these questions in this thought-provoking Christmas message. He reminds the listener that the manner in which the Son of God came to earth stands in direct opposition to the pride, pomp, and outward show of fallen humanity. Dr. Lloyd-Jones teaches that the coming of the Son of God condemns the world. It condemns the world in how it evaluates greatness, in its belief in wealth, and belief in itself. But, says Dr. Lloyd-Jones, the Son of God coming to the world offers hope to the world. Although Christ comes in an entirely different manner than the world might expect, He comes to point to the way of salvation. He shows the world the necessity of becoming humble, so that God will become powerful in His children’s lives.
Luke 2:7 — There is a vast difference between the good news of the eternal Son of God taking on flesh to rescue sinners and the vague commercialized cultural Christmas message of good cheer. The authoritative word of God does not present a Christmas message about the brotherhood of humanity and vague encouragement to have the Christmas spirit. In contrast are the facts about the Son of God and the significance of those facts. In this Christmas sermon on Luke 2:7 titled “…Laid Him in a Manger,” Dr. Martyn Lloyd-Jones calls the church to hold firmly to the historicity of the babe, born of a virgin, in Bethlehem, in a stable, and in the manger. Christians must rid themselves of false sentimentality about what Christmas is truly about and tell the truth about the world . The world, says Dr. Lloyd-Jones, is blinded to their real need. The world is cold and full of selfishness. The Son of God is humble and was born in the lowliest of situations. Even with the facts, says Dr. Lloyd-Jones, all should be amazed that God the Son would come at all for such a dark world. Moreover, when one has the facts, they see the love of God which led to the Son of God coming so that sinners might be reconciled to God. Listeners are encouraged to leave behind the philosophy of Christmas spirit and embrace the historical facts of God taking on human flesh.
Luke 2:1 — Every Christmas season a battle rages. For Dr. Martyn Lloyd-Jones the battle rages over the historical facts about the birth of Christ. While many deny the facts of Christmas altogether, Dr. Lloyd-Jones says there is a much more dangerous message distributed among the culture during the Christmas season. It is a message which says that it does not matter whether the Son of God actually was born in a particular location and in a particular year. Whether the birth of Christ is true or historical makes no difference at all because we can still say we have a noble teaching in the Christmas story, and it can still help people have a better life. This psychologizing of the Christmas message, says Dr. Lloyd-Jones, sounds wonderful, but in the end it is the most hopeless message the world has ever heard. Why? Because sinful humanity is left with nothing but an exhortation to live a moral life. But the historical, biblical facts of the Christian Gospel is about what God has actually done in time through the Son of God. In this Christmas Day sermon, Dr. Lloyd-Jones expounds the relationship of the Lord Jesus Christ to time, emphasizing that the Son of God was before time, manifested in time, come late in time, in the fullness of time, is himself the center of time, and will come back to end time! Listen as Dr. Lloyd-Jones battles for the true Christmas message in this sermon on Luke 2:1.
Luke 1:76-79 — If one begins the Christmas season by acknowledging that the world is in darkness without Christ, and admitting that there is fear of death, illness, pain, and, war, then they can truly praise the coming of the Son of God. In this sermon on Luke 1:76–79 titled “The Light of God,” Dr. Martyn Lloyd-Jones focuses on the father of John the Baptist, Zacharias, who understood the condition of the world and the significance of his son’s ministry in preparing the way for the Messiah. John the Baptist’s ministry brought a word concerning the world’s real need, says Dr. Lloyd-Jones. John’s message of salvation to the Jews was one that challenged the leading conceptions of how and from what God was delivering His people. Humanity’s sin and rebellion against God is the problem. Christmas, says Dr. Lloyd-Jones, is not about a principle but a person who brings peace—peace with God, peace with self, and peace with others. Listen as Dr. Lloyd-Jones explains why Jesus Christ is the light of God in a dark and restless world.
Luke 1:51-53 — How does Jesus shatter thinking of what it means to be great? In this sermon on Luke 1:51–53 titled “The Wisdom of Man,” Dr. Martyn Lloyd-Jones looks at Mary’s song of praise and what it tells about Jesus. Worldly people look to what is outwardly strong and impressive. They look to what is grand and dignified. Yet the Bible tells that God uses the weak and the seemingly unimpressive things to shame the wisdom of the world. There is no better example of this than Jesus Christ. He was born as a baby to a family of no reputation in the land of Judea. But it is this Jesus who is the Savior of the world and the Redeemer of humankind. He did this by dying a humiliating death upon the cross of Calvary and rising from the grave three days later. This is a message of salvation, not to those who are prideful and arrogant, but to those that know they are weak and poor of spirit. It is a message for the outcast and the despised. This gospel asks the question of everyone: “do you believe in Jesus or do you trust in yourself for your own salvation?”
1 Kings 3:9 — Everyone is given the choice of wisdom or pleasure in this life. This is the choice Solomon was given and he chose wisdom. In this sermon on 1 Kings 3:9, Dr. Martyn Lloyd-Jones shows that when the world is chosen over wisdom, humanity is guaranteed to experience emptiness. Humanity was created to be fulfilled most fully in the Lord and Dr. Lloyd-Jones says that to choose anything but wisdom is short-sighted and, in fact, an insult to humanity’s nature. So what is it that makes a person choose wisdom? When a person truly understands the greatness of the task ahead in this life, wisdom is chosen. The world will call for attention and promise its comforts, but it will not satisfy. God alone is strong enough to guide through this life and into the next.
Mark 12:34 — In this sermon on Mark 12:34 titled “Not Far From the Kingdom,” Dr. Martyn Lloyd-Jones discusses the matter of the kingdom of God. No one suffered in this world like the Son of God. Biblical Christianity is not vague or indefinite. Either one is in the kingdom of God or they are not. Everyone will have to come to stand before God alone — it is a very straight gate by which one can enter. Learn how far one can travel and yet not be in the kingdom. Though there are various positions occupied by those outside the kingdom, they have no advantage over one another. Many people think that Christians are merely ignorant and unintelligent, but this is not true. Learn the true mark of intelligence. God cannot be bought by good deeds or sacrifices; the mere external acts of religion do not please God. Learn of the essential demand of God’s law. One cannot simply be intellectually interested in religion – religion must move from theoretical to practical, or else there is great danger. The law of God is not here to be applauded, but to be applied. “Believe and be ye saved.”
Mark 12:28-31 — Chaos, conflict, and crisis are a regular part of the world. All of humanity’s attempts to bring peace and reconciliation fall short. In this sermon on Mark 21:28–31 titled “Love Thy Neighbour,” Dr. Martyn Lloyd-Jones shares that humanity’s priorities are misplaced. Humankind tries to appease their own desires with their own answers. This human-centered approach is unbiblical because it does not start with God in order to understand the nature of humanity. Only when people see themselves as created by God and in need of redemption and reconciliation with God can they properly diagnose themselves and their problems. Until a person recognizes their sin and rebellion before God, they will never understand the depth of their alienation from one another and God. It is only the gospel that can free anyone from their guilt and sin before a holy God, and it is only by believing in the sacrifice of Jesus Christ that they can truly live in fellowship and communion with one another. It is only by divine aid that anyone can flee from themselves and turn to God so that they may be freed from their sin.
Mark 10:17-25 — All try to find satisfaction in this life, but they must first seek God’s kingdom. Do not be deceived—not only will the unrighteousness not enter the kingdom, even the good one does is not enough. It is a peculiar, yet common fallacy. In this sermon on Mark 10:17–25 titled “The Way of Entry,” Dr. Martyn Lloyd-Jones looks at the story of the rich young ruler to explain how Christianity is not just an addition to life, but a new life entirely. There are only two inevitable responses to Christ: either go after Him and forfeit everything, or be offended by Him and run away. No one can be indifferent to Christ. Find out how this young ruler was sorrowful due to both what Christ said, and what He did not say. All must come to the one who knows them better than they know themselves. God alone truly knows what everyone needs. Humanity’s problem is not intellectual; it is moral. God makes an impossible request that can only be fulfilled in Christ; do not walk away from Him. The listener is encouraged to not rely on anything other than Christ; turning away from Christ will only to lead to sorrow and condemnation. Find rest in Christ.
Mark 1:14-15 — In this sermon on Mark 1:14–15 titled “The Kingdom of God is at Hand,” Dr. Martyn Lloyd-Jones presents God’s message that calls all to listen to the truth. Humanity’s notion of Christianity is wrong. The depth of the knowledge of God’s truth is far from known. The modern position finds humanity without God and without a proper guide. Humanity is always ready to worship itself, but this must not be. Learn that all questions have already been answered, and the problems have already been solved. Listeners are encouraged to receive the revelation of God; His gospel announces a plan and a purpose and all that is needed has already been given. The problem of humanity today is the same problem that has always been. Christianity is the plan of God acting out in history. Salvation depends on what God has done in Christ, not on what a person can understand. Humanity is a slave of sin, but Christ has broken the chains to set them free for His kingdom and stand blameless before God in Christ.
Mark 1:1 — What is the gospel? The answer to this simple question has ultimate meaning for the lives of everyone. In this sermon on Mark 1:1 titled “The Power of the Gospel,” Dr. Martyn Lloyd-Jones teaches that many look for answers to the problems they face in the world, whether it is religion, politics, or philosophy. The true answer is in the message that came two thousand years ago in the person of Christ. Christ was born a baby in the lowly place of Bethlehem, yet the hope of all is in this one man. Only Jesus can redeem from sin and make all things new. Only Jesus can forgive sins and give peace with God. What then is the gospel? The gospel is the message of salvation that Jesus died in order that all who believe in Him might be saved. It is the only message that God has given; all others are counterfeits. Dr. Lloyd-Jones asks the critical question: “do you believe in Jesus?” This sermon will help the listener answer that question of eternal importance.
Matthew 22:34-40 — What is the relationship between teaching and good deeds in the Bible? In this sermon on Matthew 22:34–40 titled “Man and Dogma,” Dr. Martyn Lloyd-Jones responds to those that say they do not want dogma, but only what is practical and what helps them love their neighbor. He shows the fallacy of this question because Biblical dogma, or teaching, is related to love of neighbor and good deeds. It is only once the sinful nature of humanity, the redemptive work of Christ, and the need for repentance is understood that anyone can understand why they must love their neighbor. Moralistic legalism exists when the teachings of Scripture are done away with in order to focus on morality. This creates a false Christianity that is devoid of the gospel and therefore devoid of any hope. The church must preach the whole counsel of God. This includes both the need for salvation from sins and the need to live in holiness and righteousness towards one’s neighbors. Love of neighbor and love of God are connected and make one whole. Christians must see that the teachings of Scripture are what compel them to love and serve others just as Christ did.
Matthew 24:14 — In this sermon on Matthew 24:14 titled “A New Humanity,” Dr. Martyn Lloyd-Jones addresses history from the Lord’s view and the prophesies already fulfilled. While these are prophesies of doom, He also offers good news of a new kingdom. This leads to questions on how one can enter into God’s kingdom and why Christ came into the world. Listeners learn that it is not merely Christ’s accurate prophecy and teaching, but rather His works that make all the difference. Christ paved the way into God’s kingdom by His own living in obedience, conquering Satan, dying for humanity’s punishment, and rising in victory. He opened the kingdom of heaven to all believers. A Christian is not defined as someone who is learned and exceptionally able. No one can do or learn enough to enter into God’s kingdom; Christ had to come and make a new humanity. As the representative and last Adam, Christ has done all the things people should have done. Hear about humanity’s ultimate problem and the guilt of sin. The real work was done upon the cross, freeing those who believe in Him. God’s pronouncement of the judgement of sin is death.
Matthew 24:14 — In the midst of a prophecy of gloom, there is a good news. In this sermon on Matthew 24:14 titled “The Only Way,” Dr. Martyn Lloyd-Jones addresses the Messiah of the Old Testament. The world without God is under the wrath of God – where is the hope? It is a different message and perspective, giving the only light in the midst of all darkness. The history of the world and the kingdoms of humankind are competing with the history and kingdom of the eternal God. No one can earn entrance into this kingdom; Jesus Christ is the only door to the kingdom of God. Christ did not come to reform the world politically or socially; His kingdom is completely different. God’s kingdom remains in the spiritual realm until Christ returns. Learn not only what Christ has done and continues to do, but also discover what He will do. The Bible recounts the wonderful works of God. The eternally pure Christ looked into the face of sin and bore the punishment of death; He is the only door to salvation. No one can cleanse themselves – come to Him as He can wash, clothe, and receive His people into the kingdom of God.
Matthew 24:14 — The chaotic world and the glorious kingdom of Heaven are in juxtaposition. In the world there is constant trouble, discord, rebellion, and estrangement from God. The kingdom of Heaven offers hope, safety and relationship with the Creator. There is no impending destruction in God’s kingdom. There is no fear, or terror, or alarm as in the world. In Matthew 24 the Lord Jesus Christ not only foretold the destruction of Jerusalem, but also the destruction of the world. What should the response be to this terrible judgment? Can it be escaped? How may one enter the kingdom of Heaven? In this sermon on Matthew 24:14 titled “Entering the Kingdom of Heaven,” Dr. Martyn Lloyd-Jones reminds the listener of the utter importance of such questions and where the ultimate answer is found. It is found in the gospel. God offers a way to escape the terror. All must repent and be born again. Entering the kingdom of Heaven requires looking at Christ the King. As He is looked to with faith and hope, and a confession of foolishness, sin, and rebellion is made, the Christian finds admission into the kingdom. In an age of crisis and uncertainty, listen as Dr. Lloyd-Jones calls the listener to face the future without fear because they have entered God’s kingdom.
Matthew 24:14 — In this sermon in a series on Matthew 24:14 titled “The Kingdom of God,” Dr. Martyn Lloyd-Jones teaches on what the gospel is, not just what it is not. What is the way of escape that is offered to followers of Jesus and what is the kingdom of God found so often in the gospels? First, the gospel is good news. This good news is about God’s action, not humanity’s, and it is directly related to the kingdom of God. This is the realm in which God rules and reigns in the hearts of people. This kingdom is related to the good news of the gospel because it is a demonstration that God has not given up on humankind, thus becoming a beacon of hope for a lost world. Dr. Lloyd-Jones concludes with addressing God’s relationship to history. First, He is in control of all things. Second, God has acted, and is still acting, throughout history. From the very first pages of Scripture, God’s hand in the movement of history is clear: from the fall of humanity, to His promise to Abraham of a coming ruler, to the cross of Christ. All can trust His control over history because He has faithfully acted in history, keeping His promises, and staying faithful to His character.
Matthew 24:6 — Opponents of Christianity will say that the gospel is too narrow and that Christians must conform their worldview. How should Christians respond to this charge and the subsequent challenge? In this sermon on Matthew 24:6 titled “The Christian Message and the World,” Dr. Martyn Lloyd-Jones preaches through these issues, showing the incompatibilities of the competing worldviews. The world tends to think of people together in groupings. Yet, as Dr. Lloyd-Jones duly notes, Jesus addressed the individual and not the whole. He preached the gospel to all but He was clear in stating that individuals must make decisions themselves about whether or not to accept His offer of forgiveness since they alone will be held responsible for their eternal state. Another area the world falls short in is that it puts care and worry of the body ahead of the soul. Scripture clearly emphasizes that it is useless to gain anything in this life if the soul is lost in the end. Christianity gives its followers hope because they know that this world is not the end due to the offer of salvation made available through Jesus’s death on the cross. The world tries to rob Him of His glory, but He has already won the war.
Matthew 24:3-14 — Some make the charge that the gospel failed because the world is not a better place. In this sermon from Matthew 24:3–14 titled “The Destruction of the World,” Dr. Martyn Lloyd-Jones walks through these questions and how to analyze them from a biblical perspective. First, Scripture never claims that its purpose is to reform the world and make it better. Dr. Lloyd-Jones states that this is a teaching derived from an evolutionary worldview in which everything gradually improves over time. Second, in stark contrast to this evolutionary teaching, Scripture actually claims the opposite—that things will continue to get worse until Jesus returns. Dr. Lloyd-Jones reminds that this is another reason Scripture can be trusted. Unlike false worldviews, the Bible can explain and account for the present realities in the world. Third, Scripture explains why things are the way they are—the lust of the flesh. If one is seeking to change the world, make it a better place, and long to see right prevail over wrong, Dr. Lloyd-Jones has one question: “what is your attitude towards God?” In order for anything to change, people must individually address the state of their own sinful hearts, ask forgiveness for sins, and believe in Jesus Christ—only then can true, lasting change take place.
Matthew 24:1-2 — What is the meaning of life? If history is compared with today, it seems that humanity has been going in circles. Wars continue to occur, evil people are in charge of the nations, crime abounds, and it seems that hope is hard to come by. Many put their hope in modern humanity and the achievements they have accomplished in the technological revolution. Bigger strides in medicine and technology have been made in the past hundred years than in all of human history. In this sermon on Matthew 24:1–2 titled “The Living Temple,” Dr. Martyn Lloyd-Jones examines how Jesus shows His disciples that nothing on this earth will last. Jesus correctly prophesied the destruction of the Jewish temple (an architectural feat in itself) to show that the only lasting hope that anyone can have is in Jesus Himself. Dr. Lloyd-Jones reminds that although humanity has had technological innovations, the basic problems still plague humanity. Listeners will learn of the hope that Jesus promises to be, that sins can be forgiven through faith in Him, and people can be granted a life that outlasts this very earth.
Matthew 20:1-16 — Don’t misunderstand the kingdom of God. In an age where people clamor for fairness, it can be hard for Christians to stand strong on the biblical teachings regarding salvation and eternal life. The parable in this sermon reinforces that all are in grave danger of misunderstanding the kingdom of God. In this sermon on Matthew 20:1–16 titled “The Free Gift of God’s Grace,” Dr. Martyn Lloyd-Jones emphasizes that the claims of the kingdom of God oftentimes come as a surprise and against the grain of what people would assume to be true. Yet, it is through these very truths that Scripture also helps them glean crucial truths about God and eternity. This parable, he explains, shows the difference between a true and a false salvation. Many misunderstand the kingdom of God and hold to a false salvation that is rooted in the belief that eternal life is a reward for a good life on earth. But besides offering no hope to a sinful person, it misses the entire glory of the free salvation in Christ — everyone justly deserves hell because they have all broken God’s law, yet Christ was offered as an acceptable substitute in their place in the reception of God’s wrath. Don’t misunderstand the kingdom of God — salvation has been offered. Repent and believe today.Bottom of Form
Matthew 18:1-4 — Amidst all of the chaos that rules on a global scale, humanity still believes that the key to peace is self-help and self-improvement. In this sermon on Matthew 18:1–4 titled “A Clean Heart, Dr. Martyn Lloyd-Jones shows that, just like the disciples, people today have a false understanding of what it means to be a Christian. Jesus tells His disciples that they must be like little children to enter His Kingdom. Jesus meant that everyone must be entirely reliant on Him for everything, including making them humble. Dr. Lloyd-Jones goes through the Bible, expounding on how humanity is hopeless to change themselves. No matter how hard they try, they still cling to sin: lust, anger, greed, and pride all continuously ravage souls, even those who are Christians. Yet Dr. Lloyd-Jones shows the true difference between the Christian and the unbeliever, and that is the desire for a pure heart.
Matthew 16:26 — In this sermon on Matthew 18:1–4 titled “The Great Question,” Dr. Martyn Lloyd-Jones shows how Jesus taught that souls are of greater importance than anything else on the earth. This sermon shows that without Christ, the condition of the soul is lost and no one can find satisfaction in the temporary things of this world. Everyone on this planet has a soul in one of two conditions: it is either lost or it is found. The condition of one’s soul determines whether or not they will spend eternity alongside God in His goodness, or under the eternal wrath of God. In conclusion of this sermon, Dr. Lloyd-Jones challenges the listener to soberly consider the current condition of their soul.
Matthew 11:28 — What is one of the main reasons people give for rejecting the claims of Christ? In this sermon on Matthew 11:28 titled “A Knowledge of God,” Dr. Martyn Lloyd-Jones explains that many claim that it is narrow and dogmatic to claim to have all the answers to life, particularly Christians who believe that the Bible is God’s word and that Jesus is the only Savior. The reason for not believing in Christianity is not ultimately born out of intellectual objections to Christianity, but it is a result of spiritual blindness. Because all are in sin and depravity, they are unable to judge the merits of Christianity in a rational and objective way. All those that oppose Christianity do so because of their sinful nature and spiritual blindness. This problem of sin cannot be overcome through clever argumentation and evidences, but ultimately only through the power of the gospel. There are no truly modern objections to Christianity, but only old ones in new forms. Christians should be encouraged that it is not their own intellect and rhetoric that convince unbelievers of the truth of Christianity, because it is ultimately God alone who, by His grace, changes the hearts and minds of men and women in order that they might believe in the gospel.
Matthew 11:21-28 — What did Jesus mean when He said, “Come to me, all you who are weary and burdened”? What is the burden? In this sermon on Matthew 11:21–28 titled “Woe Unto Thee,” Dr. Martyn Lloyd-Jones preaches on the necessity of seeing Christ’s gentleness as well as His severeness. Many today preach only on God’s love, believing that a loving God cannot possibly condemn anyone. If that were the case, what was the point of Jesus’s death on the cross? Dr. Lloyd-Jones dispels the false idea that God cannot punish sinners, and instead shows that God must punish sin, whether that is through Jesus or through the sinner. It is the gospel that determines who takes the wrath of God. The most important question a person can ask themselves is where they stand before God, and their eternal soul depends on the correct answer. God has promised that He will give salvation and rest to those who humble themselves and believe God is who He says He is. However, for those who try to shape God into their own being, Dr. Lloyd-Jones preaches that there is no salvation or rest.
Matthew 11:2-6 — In this sermon on Matthew 11:2–6 titled “Art Thou He that Should Come?” Dr. Martyn Lloyd-looks at the question John the Baptist asked during his imprisonment. Getting the answer correct to this question is of the highest importance, but it is an answer that makes many people feel ashamed. Dr. Lloyd-Jones shows that it is impossible for the natural person not to be ashamed of the answer. Many people have preconceived notions about how Jesus was to redeem humanity. Some believed He was to be a great military leader, while others see Him as a good, passive, and moral teacher. Jesus’s actions are ones that turn logic on its head and show that His ways are so much higher than humanity’s ways. Jesus did not come to this earth to answer to people, but so that they could turn to Him for the forgiveness of their sin.
Matthew 9:36 — What are the essentials of the Christian gospel? In this sermon on Matthew 9:36 titled “Sheep Without a Shepherd,” Dr. Martyn Lloyd-Jones analyzes this passage in which Jesus sees a multitude of people and has compassion on them. Dr. Lloyd-Jones recognizes the unique authority of Jesus, the truth of the sinful disposition, and the comfort that only Christ can bring as essentials of the gospel. He examines the human condition and finds that all are still sheep without a shepherd. Despite the appearance of development and progress, life is the same. The multitude is rightly related to sheep in the way they are fainting, scattered abroad, harassed, mangled, and distressed. They are sheep at the mercy of thieves and robbers, dogs and wolves. Men and women are in a state of bewilderment and all have gone astray. The world is without a shepherd—no politician, no statesman, no philosopher, or thinker can give rest from this bewilderment. Yet, Jesus Christ looks upon humanity and is moved with compassion. Jesus does not belong to the multitude, so He can be the Good Shepherd that is needed. He is the only hope for the world. Listeners are encouraged to follow the voice of the Good Shepherd so that they may find rest and peace.
Matthew 9:16-17 — What is at the center of Jesus’s message? What is at the heart of all the parables and teachings of Jesus? In this sermon on wineskins from Matthew 9:16–17, Dr. Martyn Lloyd-Jones preaches that it is not the external ritualistic religion found in many churches today, nor is it the message of works righteousness. But at the heart of the message of Jesus is the truth that the gospel is the power of God to save. It is the truth that Jesus is the Messiah who came to die for sinners. By the working of the Holy Spirit, sinners can repent and believe in Jesus. They can be set free from sin and the wrath of God because of the gospel. The very presence of the gospel transforms people and confronts sin; it destroys the old life and breathes new life in Christ. What does this message mean for each and every person? The gospel is a call to believe in Jesus for the forgiveness of sins. It is a call to experience the new life in Christ free from sin and evil. The gospel calls all to repent of their sins and trust in Jesus.
Matthew 9:14-17 — What is it about Christianity that brings about such strong reactions from people? In this sermon on Matthew 9:14–17 titled “The Effect of Christianity,” Dr. Martyn Lloyd-Jones explains how believers and unbelievers both have strong opinions on Christianity. Some are hostile to Jesus and His claims, some want to reduce Him to a mere teacher of morality, and others claim that He is the Savior of the world. All these responses were present in the days of Jesus when some believed in Him and became His disciples, while others rejected Him and ultimately put Him to death. Jesus was opposed because He contradicted the false and hypocritical religion of the day. While many were only concerned with the outward appearances and looking good, Jesus taught that true religion was a matter of the heart. No one can make themselves holy or pure before God. That is why Jesus came to die and suffer in the place of sinners. This idea of Jesus dying for sinners is as offensive today as it was in the time of Jesus. People do not want to be told that it is only by believing upon the suffering servant that they can be saved, but it is this message of a crucified King that is the only means of salvation for all who believe.
Matthew 9:10-13 — In this sermon on Matthew 9:10–13 titled “What is Christianity?” Dr. Martyn Lloyd-Jones answers questions that will determine a person’s eternal destiny. Learn about the wrong idea of Christianity and what living a “good life” really means. A Christian should not assume that they are a Christian as this is dangerous. The Pharisees were among those who were farthest from understanding the truth, yet they thought they were the wisest. God demands the spirit not merely sacrifices. The Christian must consider both the spirit of the law and the letter of the law. Religion must require sacrifice, but it is not merely about external observances. Listeners are encouraged to consider their view of themselves, religion, and others. Dr. Lloyd-Jones addresses the doctrine of repentance and the necessity to understand the weight of one’s own sin and acknowledge the need for mercy. Christ has come for the sinner to make them an heir and child of God. There is hope in the midst of utter hopelessness and helplessness. Jesus left the courts of glory for His people. No one is too far gone, and all can be received.
Matthew 9:9 — In this sermon, "Follow Me", from Matthew 9:9, Dr. Martyn Lloyd-Jones helps the listener understand the meaning when Jesus says “Follow me.” Much more serious than being lost in a strange place, all of humankind is completely lost in their sin. Jesus says that all are blinded by their sin, dead in their trespasses, and condemned before a Holy God. When Jesus says to follow Him, He means that He alone must be followed. Dr. Lloyd-Jones shows that salvation means to follow Jesus and to become a slave to Him. It is not a light decision, but the rewards are worth it. To follow Jesus may mean loss of friends, persecution, and even death; but it also means that all sins are forgiven, the blessing of the most loving companion, and measurable joy. If anyone is burdened by sin today, they can lay them down at Jesus's feet and see that He will gladly take them if one will only follow and trust His way.
Matthew 9:9 — What does it mean to be called by the Lord Jesus Christ? In this sermon on Matthew 9:9 titled “The Call of Christ,” Dr. Martyn Lloyd-Jones looks to the example of Matthew, a tax collector whom Jesus called one day. Matthew responds to this call by leaving his old sinful life behind and committing himself to Christ. This demonstrates that the call to be a Christian is a call to leave behind the old way of living and to seek Christ Jesus and His kingdom. It is an uncompromising commitment to love God and follow His commandments, not out of self-preservation, but out of a new love for God and neighbor. To be a Christian is to follow Jesus and to obey His commandments. This is done first and foremost by believing in His gospel and the fact that He is the Savior sent from God. How does this apply today? Being a Christian in modern times is fundamentally the same as it has always been because it is about following Christ and believing in His gospel. It is about trusting in Jesus in the midst of suffering and persecution, and pursuing God in all aspects of life. The call to be a Christian is one that all must accept because it is the only way to eternal life.
Matthew 9:1-8 — What is the greatest need in life? Perhaps a person is in a financial bind, has some broken relationships, or a physical ailment. But if those all were fixed, would they have a perfect life? In this sermon on Matthew 9:1–8 titled “Reconciled to God,” Dr. Martyn Lloyd-Jones preaches through the account of the paralyzed man whose greatest need was fixed by Jesus. This man had heard that Jesus could heal him and had faith that Jesus could do it. His faith brought him to have his friends lower him through a roof to get to Jesus; he was a desperate man. Yet Jesus offers something so much more than just the physical healing of the man—Jesus forgives his sins. Dr. Lloyd-Jones reminds listeners that unless sins have been forgiven, no one is able to live a truly happy life regardless of how “good” their situation may be. Jesus is the only one who has the power and authority to forgive anyone of their sins. He alone can save, and all must come to Him with faith like the paralytic. The Savior is always ready to forgive needy sinners.
Matthew 6:33 — In this age of anxiety, does the Christian gospel offer a distinct message? Is the Christian life a different way of looking at the world? In this sermon on Matthew 6:33 titled “Right Priorities,” Dr. Martyn Lloyd-Jones argues that humanity’s trouble in life is due to a false view of the world. In this way, the Lord Jesus Christ offers Christians an entirely different way of understanding the world around them. The Christian does not think like the Gentiles do. Instead, they have different priorities. The Lord teaches that while food, drink, and clothing are essential to being human, these things are not the priority in the Christian life. Rather than having fear, worry, and anxiety about such things, the Christian life is marked by their relationship to God and His kingdom. The Christian seeks after the kingdom of God and His righteousness rather than material goods. But how does one obtain the righteousness of God? How do they become heirs of God’s kingdom? Listen as Dr. Lloyd-Jones lifts the mind to consider the right priorities in life and how sinners can actually obtain such eternal joy.
Matthew 6:33 — Jesus’ words in Matthew 6:33 seem simple: “Seek ye first the kingdom of God, and his righteousness, and all these things shall be added unto you.” As Dr. Martyn Lloyd-Jones reveals in his sermon on Matthew 6:33 “Seek Ye First,” they are in fact a profound statement on the priorities of the Christian life. Listen as Dr. Lloyd-Jones explains the impact “seek ye first” can have on a Christian’s life and how seeking God and his righteousness can change perspectives for the better.
Matthew 4:23 — What is the gospel is? A great tragedy today (even among professing Christians) is not knowing what the gospel of Jesus Christ is. In this Christmas sermon on Matthew 4:23 titled “The Gospel of the Kingdom,” Dr. Martyn Lloyd-Jones preaches on the message that frames the beginning and end of the Lord Jesus’s ministry. By looking at both Matthew 4:23 and 24:14, he explores the message of the gospel from the perspective of the kingdom of God. Dr. Lloyd-Jones reminds that the greatness of the gospel is the good news of God’s kingdom (or His rule and reign). People are often guilty of reducing the gospel to subjective terms such as personal happiness or peace. They often start with themselves and end with themselves. But as Dr. Lloyd-Jones teaches, the gospel of the kingdom reminds that the whole world is involved in God’s redemption. The good news of the kingdom reminds that the Son of God came to this earth not to simply make people respectable, but to make them obedient to God. This obedience to the King brings Him glory. Listen as Dr. Lloyd-Jones answers the most important question of all: why was it necessary for Jesus Christ to come into the world?
Matthew 1:1 — Lists of names or genealogies can seem quite obscure, boring, and irrelevant. In his message on Matthew 1:1 titled “The Promise Fulfilled,” Dr. Martyn Lloyd-Jones says the essence of the Christmas message is found in Matthew’s genealogy. If Christianity was just a teaching or philosophy then historical events in the Bible would not matter. If Christianity was merely a new outlook on life, then dates would be no concern. Since Christianity is based upon and concerned with the person of Christ, one can recall that there was a given day when Christ was born. Because Christians are concerned with a person and not just a teaching, they remember that this event really did happen. Take away the event and Christ is taken away. Take away Christ and there is no Christianity. Dr. Lloyd-Jones highlights the names of David and Abraham in the genealogy in order to connect the coming of the Messiah with the Old Testament promises. The essence of the Christmas message can be summarized in the fulfillment of these two promises, says Dr. Lloyd-Jones. In God’s covenant with David, He establishes that it is through His posterity that His universal kingdom will be fulfilled. Through Abraham, God commits Himself to the salvation of the nations. Dr. Lloyd-Jones calls listeners to reflect upon the Christmas season and find comfort in the fulfillment of the promises of God. Listen as Dr. Lloyd-Jones bring the message of comfort and joy in the fulfillment of Old Testament promises.
Micah 5:2 — The story of the human race points to Bethlehem. The focal point of history is Bethlehem. Everything in the Scriptures points to Bethlehem. In this Christmas sermon on Micah 5:2 titled “O Come Let Us Adore Him,” Dr. Martyn Lloyd-Jones brings out the marvelous character of the season. But how does one respond to the Christmas season? Do they marvel at it? Are they amazed by it? Often people are distracted by many other messages during this time. Listen as Dr Lloyd-Jones looks at Micah 5:2 in order to move the church to adore the great Savior Jesus Christ. In this message, Dr. Lloyd-Jones says Christians marvel at Bethlehem because it is where God’s promises are fulfilled. In Bethlehem, God the Father was vindicating His character and proving Himself to be faithful, beginning in Genesis 3. What is more, it is in Bethlehem that the eternal counsel by the triune God was made manifest as the Son of God came to earth. Jesus Christ was just like every other babe, for He was fully human. But He was unlike every other babe in that He is from everlasting. Listen as Dr. Lloyd-Jones connects the promises of God from the Old Testament to their fulfillment in the babe in the manger. He encourages the listener to come, adore, and marvel at the mystery of Bethlehem.
Amos 8:9-12 — God made humanity for Himself and His own pleasure. In this sermon on Amos 8:9–12 titled “Outside the Word of God,” Dr. Martyn Lloyd-Jones looks at the warnings of sin and the promises of obedience God gave to Israel. The Christian message starts with personal condemnation and exposure of sin, but it does not stop there. Hear the gracious message of God making a way for people in spite of their grievous sin. God’s only Son came to deliver humanity from the wrath they deserved. Why do people ignore the word of God? They think they know better. This is the same today as in Amos’s time with the children of Israel. Humanity doesn't like the word of God because they don’t like what it commands and what it prohibits. This is a moral problem. Is religion just a parachute to fall back on in time of need? God sends His word and speaks, but people ignore it. God chastises and punishes, but He gives hope by calling people back to Himself through famines. Learn about the worst famine of all—the silence of God. The disobedient person is left to themselves and completely hopeless. Nothing they or anyone else can do will improve their position. Find a firm foundation in the hope of Christ.
Daniel 7:9-14 — In this sermon on Daniel 7:9–14 titled “The Prophesy of Daniel,” Dr. Martyn Lloyd-Jones explains the relevancy of this prophesy and the Bible as a whole. Humanity’s sinful state is explained and there is a prophecy of what is yet to come. Much of what Scripture conveys has already become part of history. The Bible’s future prophesies are verified by this history taking place as it was foretold. Learn to distinguish between two types of history—the perspective of humanity and of God. Daniel’s prophecy combines both. A glance at history shows an array of wars as Daniel prophesied. A shift from the war of the beast to that of the intellect occurs. Humanity is trying to change laws, time, and nature. This history is written in rebellion to God, proclaiming that control belongs to humanity. God’s perspective shows the vanity of this. God only permits humanity’s free hand for a time. This kingdom will be utterly destroyed, as it has been throughout history. One must look at Christ’s kingdom as this history is altogether different from any other. The message of Christianity is a completely new and eternal kingdom where humanity serves God forever.
Daniel 2:44, Luke 2:1 — Why is the birth of Christ important? In this sermon on Daniel 2:44 titled “The Kingdom that Cannot be Removed,” Dr. Martyn Lloyd-Jones explains why the birth of a baby in the little town of Bethlehem changes the whole course of human history. While this may sound like a grand claim, it is no exaggeration. For the baby that was born to Mary was none other than the long-awaited Messiah that was to bring the kingdom of God. While people put their hope in what looks good, God is quite different. He sent His Son to be born in a lowly place. He was not born amongst kings and the powerful. It is this Jesus who has died not only to forgive sins, but also that He might inherit the whole earth and rule all the kingdoms of the world. Dr. Lloyd-Jones explains how Jesus conquered through suffering on the cross. Only in Jesus is there salvation and true peace with God.
Ezekiel 36:35-36 — Sin pollutes and perverts—it is an attack on God’s greatness and glory. In this sermon on Ezekiel 36:35–36 titled “Saved By Grace Alone,” Dr. Martyn Lloyd-Jones speaks about Israel's example when the heathen looked on Israel’s desolation and mocked God. Humanity is designed to bear God’s image, but sin always distracts from the glory of God and taints the image of God. God’s plan is to punish sin and to restore His people. Listen to this preview by Dr. Lloyd-Jones on the Christian gospel and God’s way of salvation. Salvation vindicates God’s name and displays His glory. Many agencies in this world can give peace, healing, and happiness, but only up to a point. Salvation restores humanity to its created position. Forgiveness is merely the beginning—all the effects of the Fall become undone. God deals with both the guilt and power of sin; Christ bore the punishment. No one can deal with their own sin because they continue in it. The gospel makes the weak strong. Regain not only a knowledge of God, but a communion with Him as His own child. When God works, it is unmistakable to all.
Ezekiel 36:34-35 — Discover the benefits that come when one forfeits sins for the glory of God. Exceeding riches of God’s grace are found to be endless in Christ. In this sermon on Ezekiel 36:34–35 titled “The Unproductive Age, Dr. Martyn Lloyd-Jones addresses the sin that ruins humanity and defaces the image of God. Listen to the hope of the gospel in undoing these effects of sin. Sin wastes life; it is not just “negative,” it is devastating. Nothing in a person is left unaffected. Both in general and in particular, sin makes utterly useless that which was designed to be productive. This is an unproductive and barren age. History shows great productivity in ages of great faith. What is the condition of souls today? Look at sex, work, drinking, gambling, and beauty and see how happiness and pleasure become ends in themselves. Taken out of context and isolated from the glory of God, these become idols. Dr. Lloyd-Jones reveals the real and abhorrent nature of such sin. Sin always produces a crop of misery, shame, regret, and suffering. Nothing in sin enables the soul or increases anyone’s faculties. The Holy Spirit must break, smash, and convict.
Ezekiel 36:33-35 — In this sermon on Ezekiel 36:33–35 titled “The Temple in the Soul,” Dr. Martyn Lloyd-Jones proclaims that there is one God and one message of salvation that runs consistently throughout the entire Bible. From Genesis to Revelation, God is working to bring His plan of salvation to its fulfillment in Christ Jesus. The prophet Ezekiel looked forward to this fulfillment when God would rebuild what was lost in the fall. God does this through the gospel and forgiveness of sins. All were born in sin because of the fall and this fallen nature is wholly given over to sin and corruption. Humanity’s will, mind, and every action are tainted by sin. Relationships are twisted and marred by the effects of the sinful nature and disposition. Ignoring it doesn’t change the presence or reality of sin. The good news is that there is hope in Christ. Dr. Lloyd-Jones teaches that it is only in Christ that anyone can have true fellowship with God and neighbor. In the gospel people are made right with God and humanity by the blood of the only Son of God. Listen as Dr. Lloyd-Jones shows the path out of the loneliness and confusion that engulfs humankind.
Ezekiel 36:31-32 — God provides emancipation and deliverance from the captivity of sin, but the devil is also trying to provide a “solution.” The Bible is careful to tell and teach how to discern what is true. If this world was the only one, it really wouldn’t matter what one seeks for happiness, but all will have eternal life somewhere. In this sermon on Ezekiel 36:31–32 titled “The Foolishness of Man,” Dr. Martyn Lloyd-Jones dives into the many parts of God’s one way of salvation. Peace, plenty, and joy are all characteristic of this salvation. However, what about self-loathing over sin? Christianity doesn’t start or end with people like the cults do, but rather it brings people to see God and thereby loathe themselves. There is a fountain of evil within all. One does not disdain evil naturally. They crave sin and find entertainment in it; sin is not a result of external circumstances. The world sees Christianity as a kind of “narrowness.” Don't reject the love of God. This is the greatest issue of all.
Ezekiel 36:29-30 — “I come to a place of final satisfaction.” In this sermon on Ezekiel 36:29–30 titled “Man in a State of Famine,” Dr. Martyn Lloyd-Jones rejoices in the fullness of the Christian life and hope of the gospel. Christianity doesn’t call God’s people to scorn the luxuries and pleasures of life. The “laws of nature” that one discovers are simply rules God has put in place. God’s dealings with humanity and the delivery of His people from sin demonstrate His plan. God always works upon a plan. God will do nothing with His people until their guilt has been dealt with: forgiveness is first in salvation. God’s way is through Christ alone, then continues on in sanctification by the Holy Spirit. Humanity’s real need is to know God and to know how to come to Him. The tragedy of today is that people don’t know the cause of trouble because they are ignorant of God. A life not looking at God invariably leads to famine. God is what people were made for. The most terrible thing to happen to a human is to be abandoned by God. Intellectual and moral activity declines without God. The godless life starves the mind and the heart. The Christian life alone leads to fulfillment.
Ezekiel 36:28 — The greatest tragedy in the world is the neglect of the Christian message. This neglect causes so much unhappiness and distress. Everything God does is a perfect work and in His salvation nothing is left undone, but many people, even Christians, fail to recognize this greatness. They need a new attitude toward holiness: “Ye shall be my people.” In this sermon on Ezekiel 36:28 titled “A Great and Complete Salvation,” Dr. Martyn Lloyd-Jones seeks to view this Scripture from God’s perspective. There is nothing more terrible than to be without God in the world; to do so is to belong to a realm that is dying and decaying—this is a tragic position, yet one the sinner delights in. Gain the assurance that God is a personal God, and that He will not let His people go. Salvation brings a certainty when the Christian goes to God in prayer. “In Christ, we are brought to an inheritance that is incorruptible and undefiled,” Dr. Lloyd-Jones shares and encourages that this is reserved in heaven by God for His people. Not only are they a holy nation as His people, but He is their God. He laid Himself down that He might bring them to God. Dr. Lloyd-Jones leaves the listener with one question: “Can you say ‘He is my God’?”
Ezekiel 36:27 — If one fails to understand the completeness of the gospel and Christianity, they will fail to reap the benefits given by God. First, all need forgiveness and to be washed of their sins. One cannot receive help from God until they receive forgiveness. They must be in a right relationship with Him to receive anything from Him. But, after being made right, how can the Christian live to His standards? In this commentary on Ezekiel 36:27 titled “I Will Put My Spirit Within You,” Dr. Martyn Lloyd-Jones preaches the glorious truth that God says He will put His spirit in His people and cause them to walk in His statutes. This is a promise. It is all God’s work from beginning to end. This power is seen in the apostles—the acts of the apostles are really the acts of the Holy Spirit. The cowardice of people is now replaced with a unique confidence. Christ not only justified His people, but He also forgave them and then made them holy. God does not halfway complete His work; He gave His Spirit to solidify the completion of it.
Ezekiel 36:26 — What does it take to change a person? Many in modern society say people simply need political change, or to change their environment. In this sermon on Ezekiel 36:26 titled “A New Heart,” Dr. Martyn Lloyd-Jones says that Scripture gives a very different answer. Scripture tells that a person’s greatest need is not that they should be wealthy or emotionally fulfilled. The greatest need is to be made right with God. For all are naturally born with a sin-hardened and corrupted heart. They desire sin continually and reject God and His ways. This cannot be remedied by shallow and external change, but it requires true change. What is this change? According to the prophet Ezekiel, it is a change brought about by God granting a new heart to sinners. This is when God miraculously changes people from sinners to children of God. This wholly new orientation frees people from the bondage of sin and immorality, and gives them new desires for what is righteous, beautiful, and good. This is the free gift of salvation for all who believe in Jesus Christ.
Ezekiel 36:25 — In this sermon on Ezekiel 36:25 titled “Ye Shall Be Clean,” Dr. Martyn Lloyd-Jones tells listeners that all humans are born into slavery to sin. The first reality that sinners must come to in order for them to be saved by God is their sinfulness. Sinners stand dirty before God. Dr. Lloyd-Jones preaches the good news of the gospel; that all who come to Jesus Christ and repent shall indeed be cleansed by His holy blood. Since God is light and there is no darkness at all in Him, sinners must be first cleansed before entering Heaven. The wonderful news is that Christ washes His people clean as soon as they turn to Him and repent. The Lord Jesus Christ came into this world specifically to atone for sins. He did not only teach or provide an example, though He did do these things. He came to be the propitiation for the sins of the world. Dr. Lloyd-Jones exhorts that the only way that a sinner can enter Heaven is through the eternal blood of Christ, which is sufficient to atone for all sins.
Ezekiel 36:24 — What is the gospel and how does it reveal God’s glory? In this sermon on Ezekiel 36:24 titled “Out of Babylon into Canaan,” Dr. Martyn Lloyd-Jones teaches how one’s blindness to the truth about sin is what enables them to continue in it. God’s punishment of sin is very clear. The gospel comes in where all hope seems lost. God set out to restore His own name that humanity profaned. This is not merely an act of morality and kindness, nor is it the choice of anyone; it is entirely the work of God. Learn of the immense distance between the depth of sin and the height of God’s glory. God deserves the praise of ten thousand tongues. Nothing less than the power of God can do such amazing work; all of humanity could not conjure up enough power to make one single person a Christian. All must stand in the power of God, rather than the wisdom of humanity. The first thing the world needs to be delivered from is their ignorance of God. Sin puts people in the wrong relationship with God, but salvation restores them to what ought to be as humanity was made for paradise.
Ezekiel 36:16 — Is humanity responsible for all the evil in the world? The Bible says that humanity was made in the image of God and they were made upright, but they sinned and become corrupt when they put their own wisdom above that of God. Ever since, all the children of Adam and Eve have been born in sin and corruption. In this sermon on Ezekiel 36:16 titled “The Act of Rebellion,” Dr. Martyn Lloyd-Jones explains that this sinful nature lies at the heart of all false worship and rebellion. What is the cure for humanity’s sinful and depraved nature? Dr. Lloyd-Jones says that it is none other than the death of God’s own Son upon the cross of Calvary. Human depravity is so thorough that it must be removed by Jesus Christ dying for sinners so that they would be clean. No moral improvement, no amount of education, and no good deeds can ever atone for sin. Only Jesus can cleanse from all sin and make anyone holy before God. All must repent and believe upon the crucified Son of God in order to be freed from death and the power of Satan, and transferred into the kingdom of God. All self-righteousness and self-justification must be abandoned at the foot of the cross where Jesus bled and died so that sinners might have eternal life.
Ezekiel 36:16-18 — The Bible’s message is whole and it is always the same. The gospel must start with the doctrine of sin. The first announcement is the fact that God hates, judges, and punishes sin—something that cannot be understood or wished away. Because God is God, He must pour forth His fury on sin. How can a God of love pour forth fury? Christ died to cleanse, but people must first know from what they must be cleansed. One cannot understand the facts of history without embracing the wrath of God against sin. In this sermon on Ezekiel 36:16–18 titled “I Poured My Fury Upon Them,” Dr. Martyn Lloyd-Jones addresses the depth of individual sin in the face of God’s holiness: “It is a fearful thing to fall into the hands of a living God” (Hebrews 10:31). Learn that the worst punishment is to be thrown out of God’s presence and blessing. To be left to oneself is to be without hope—this is hell. But there is hope in Christ. The warning has been given and the punishment is absolutely just.
Ezekiel 36:21-33 — In this sermon on Ezekiel 36:21–33 titled “Separated Unto Holiness,” Dr. Martyn Lloyd-Jones asks the questions: Whose idea was salvation? What is the primary reason for the gospel? Is a person’s happiness God’s goal? The gospel is the unchanging word of God to humanity. People must know they are in trouble but do they know the cause of their pain? No one can accept God’s salvation without understanding His doctrine of sin. God hates sin, He punishes sin, and He will ultimately punish all sin. God allows people to reap the consequences of their own folly, but there is eternal hope offered through one phrase—“but God.” Salvation is altogether in spite of the sinner who deserves nothing but punishment. The listener is encouraged to be awakened to their own poverty and enslavement, and fall speechless before God. It is God who started, thought, planned, and acted out this gospel. Christ died to vindicate His name and make His people holy, not primarily to make them happy, as salvation separates a holy people for God.
Ezekiel 36:16 — With all the many voices in the world today, it is hard to determine which ones should be listened to. Between friends, family, media, and experts on various topics, there is an overflow of input. In this sermon on Ezekiel 36:16 titled “The Revelation from God,” Dr. Martyn Lloyd-Jones reminds of the importance of listening to Scripture above all other voices. Many of these inputs try and tell that nothing is desperately wrong with the world and that everyone should just go on and enjoy life. But that is not what Scripture says, and Dr. Lloyd-Jones urges the listener to see this difference. He states that nothing is more important than one’s approach to this book. But what is unique about it compared with the other supposed sources of wisdom? First, it is a revelation from God, who is all-knowing and all-powerful. This in and of itself is a reason to listen very closely to what the Bible teaches. Second, the Bible starts with the foundation that no one on their own can attain the truth about what really matters eternally—all are wholly dependent on God for this. Many will say that they do not like these truths, but Dr. Lloyd-Jones is quick to state that this attitude does not change the truth. Through Jesus, God has made a way for people to be reconciled to Him.
Ezekiel 17:24 — Christians can be like children who provide instructions to adults without true knowledge. Like the child, Christians do this by thinking about how God should do things. In this sermon on Ezekiel 17:24 titled “The Foolishness of God…,” Dr. Martyn Lloyd-Jones walks through the Bible to see that God’s ways are not humanity’s ways, so much so that they think God’s ways are foolish. Jesus’s own life was renounced as foolishness in His day, and continues to be rejected by humankind because it is seen as silliness. At the end of this message, listeners will ask themselves these questions: “what will happen to you after you die? Can you save yourself? What is the purpose of this life?” All of these questions demand an answer, and Dr. Lloyd-Jones points in the only direction where it can be found: in the will of God.
Ezekiel 13:1-16 — In this sermon on Ezekiel 13:1–16 titled “Christ, the Only Hope,” Dr. Martyn Lloyd-Jones addresses a question that is central to all of life: “who is man?”. Many today say that people are fundamentally good, or at least morally neutral, with the ability to become either a good or a bad person. But either way it is up to them. This is why people must be taught how to do the right thing, and once they knows what is right, they will do it. This is how the world’s problems will be solved, they contend. While this may be a popular teaching, it is directly contradicted by Scripture. The Bible teaches that all are fallen and slaves to sin. They are unable to choose the good or overcome their sin by themselves. The world tells humanity only what it wants to hear, but God’s word is different. It is seen in Scripture that all are sinful and under the wrath of God yet it is God who works to provide salvation for all. He sends His only Son to die upon the cross for the sins of humanity. Who then is man? According to Scripture, he has been created by God, yet he has sinned, but God has made a way of salvation in Jesus Christ.
Ezekiel 3:1-3 — Why it is beneficial to study the Old Testament? Reading through the Old Testament can seem challenging and confusing at times, but in this sermon on Ezekiel 3:1–3 titled “The Christian Experience,” Dr. Martyn Lloyd-Jones illustrates it is very applicable to the life of a believer today. This passage addresses the essence of the Christian experience, which is the knowledge of God. Preaching from the book of Ezekiel, Dr. Martyn Lloyd-Jones helps the listener better understand what differentiates proper and false experiences of God from each other. First, false experiences are external to people—it is something that is added on to their life, not an integral part of who they are. Second, false experiences of God vary depending on a person’s season of life. In difficult times, people are much quicker to turn to the Lord because they realize how much they need Him—however, when situations are going well, they make the mistake of thinking they can walk without Him. Third, this false Christianity has only a vague influence on someone’s life. Real Christianity, however, is the polar opposite. It is practiced regularly because it is at the core of who a believer in Christ is. Christianity, Dr. Lloyd-Jones says, is a heart religion that influences all the actions of a believer’s life. Listen as he helps the listener discern between true and false Christianity, and the importance of following wholeheartedly with one’s life.
Ezekiel 1:28 — Christians can feel that their testimony or walk with God has not been as dramatic as that of other people or the prophets of the Old Testament. Perhaps they feel they know a lot about God, but unsure if they have ever experienced Him on a personal level. In this sermon on Ezekiel 1:28 titled “The Experience of Ezekiel,” Dr. Martyn Lloyd-Jones uses the example of Ezekiel to show the importance of experience in the Christian life. Without having experienced God, there is no hope that one has ever been saved from their sins. But that begs the question: what does this experience look like? Listeners will be challenged to examine their own lives and see if they have been humbled by experiencing the holiness of God that drives a person to their knees. These experiences look different for everyone, but the outcome always looks the same and that is a life marked by walking with God.
Jeremiah 36:2-3 — Turning away from God has terrible consequences. Look no further than the Old Testament to see how the Israelites turned away from God and suffered terrible disaster. In this sermon on Jeremiah 36:2-3, Dr. Martyn Lloyd-Jones preaches on the need for all men to turn to God, and the consequences of not doing so. The Israelites had been delivered out of bondage and were in a special relationship with God, yet they rebelled and turned away from Him. Because of this, God brought judgement upon them as punishment for their sins. You may ask: what does this have to do with me? The answer is that Israel was like all men, living in sin and rebellion against God. Fallen humans naturally love sin more than they love God. Yet God has provided salvation and true forgiveness through Jesus Christ! No one is beyond salvation and redemption from all sin and evil. God has made a way for all the wayward and lost to be found. Do you trust in this Gospel? Or are you like the ancient Israelites, lost and wandering away from God?
Jeremiah 31:21 — Christians who are unhappy may feel as though they are not receiving the Lord’s blessing as they once had. Jeremiah was a prophet to the people of Israel who were unhappy in their captivity in Babylon. In this sermon on backsliding from Jeremiah 31:21 titled “Wandering from the Highway,” Dr. Martyn Lloyd-Jones introduces his audience to the concept of “backsliding” from the Bible, and how the Christian can find his or her way back to blessing. Dr. Lloyd-Jones maintains that God chastises His people and gives them reliable instruction in order to drive them back to Himself. Dr. Lloyd-Jones discusses repentance, the first great essential, and the various marks of true repentance: realizing one has sinned; realizing the folly of struggling against God; realizing the depth of the sin nature; and casting themselves utterly into the hands of God. Dr. Lloyd-Jones charges his listeners to repent and set their hearts toward the highway. There is only one highway: it is spacious and it leads to God. They are challenged to seek God along the highway and look back so as to learn by self-examination where they went wrong.
Jeremiah 17:14-15 — What is one’s response to the word of the Lord? Do they believe it and does His word draw them to confession of sin and repentance? In this sermon on Jeremiah 17:14–15 titled “The Unbeliever,” Dr. Martyn Lloyd-Jones exhorts the Christian to examine how they respond to the word of God. He elaborates that everyone in the whole world is divided by whether or not they respond in faith to the word of God. The non-Christian does not believe the word, but instead mocks, scoffs, and denies what it says. Dr. Lloyd-Jones shows that this was the reality for Jeremiah’s audience; they mocked the prophecies spoken by Jeremiah. Moreover, the same is true of unbelievers today. Dr. Lloyd-Jones expounds that people will scoff at the word of God until judgement day. However, the believer is cut to the heart by the word of God and confesses their sin. The Christian trusts the word of God and risks losing everything in obedience.
Jeremiah 17:14-15 — How does one know that they are a Christian? In this sermon on Jeremiah 17:14–15 titled “Healed From Sin,” Dr. Martyn Lloyd-Jones addresses the topic of assurance and provides tests of faith for believers to examine themselves. He elaborates that a Christian understands themselves to be not, primarily, a good person but instead a forgiven person. Moreover, the Christian knows that they do not merely do wrong things, but that the root of the issue is that they are diseased to the core and need more than moral reform in order to be free. In fact, what everyone needs is not behavioral change, but heart surgery. Additionally, they knows that they cannot do this surgery themselves; they need God to do the work in their heart. The Christian confesses that they are a sinner in need of a Savior. Therefore if one is a believer, then their only hope and boast are in God. The one who can fix the heart is the only one who is worthy of worship.
Jeremiah 17:13 — In this sermon on Jeremiah 17:13 titled “Names Written in the Earth,” Dr. Martyn Lloyd-Jones makes a clear and bold statement: sin is deliberate. When sinning, a person knows that they are rebelling against a holy God. The first people lived with God in the garden and knew God personally. It was in this state, Dr. Lloyd-Jones argues, that humankind knowingly disobeyed God. Moreover, circumstances now remind people of God when they have put Him out their minds. Take for example those who are faced with death or suffering: how often do they hear the unbeliever praying out of last resort when they suffer greatly? When this happens, it shows the world that they knew all along that God is sovereign and still they rebel. Dr. Lloyd-Jones elaborates that not only does humanity rebel against God deliberately, they do so while God is providing breath to their lungs and sustenance to their bones. It was not in a desert and famine that people originally opposed God, but rather it was in paradise that they first rebelled against their Creator. Similarly, if one is able to rebel against and curse God right now, it is only because He has put air in their lungs and sustained them up to this very moment.
Jeremiah 17:12 — Where does one find sanctuary? In this sermon on Jeremiah 17:12 titled “God, Our Sanctuary,” Dr. Martyn Lloyd-Jones urges the listener to turn away from the idolatrous notion that anyone can create glory for themselves completely separate from God, and to cling to the infinitely glorious reality that God is the sanctuary if anyone turns to Him. In the book of Jeremiah, the people of God find themselves in the pit of trouble and disaster as they sink themselves further into idolatry and away from God. Jeremiah the prophet is calling out to them to return in obedience to God, their sanctuary on high. Dr. Lloyd-Jones likens this to the current situation with people enthroning themselves on the idea and hope that they can seek and ascertain glory in their vain attempts to achieve monetary gain and societal approval. Dr. Lloyd-Jones beseeches the listener to lay down this foolish notion and find refuge instead in the glorious sanctuary on high. Where is this sanctuary and where can it be found? It is found in the cross of Christ where the Prince of Glory died that sins might be forgiven and where God’s holy, righteous justice was satisfied in the death of His Son.
Jeremiah 17:11 — In this sermon on the manifestation of sin from Jeremiah 17:11, Dr. Martyn Lloyd-Jones addresses the essential problem with humanity, namely, pride. Humanity is convinced that they are smart enough and can handle their own problems. They can understand their own issues and deal with them. They don’t need God to explain their predicament or give help. Moreover, humankind thinks that it can get away with sin. Why does someone look back and forth before stealing a cookie from a cookie jar? It is because they know it is wrong, and at the same time they think they can get away with it. However, no one will “get away” with sin. God sees every sinful act and covetous heart. Notice, too, that anyone who cheats or steals also measures success by dollars rather than by character. And so not only do they lose out on character and basic morality, but they also lose sight of what is important in life. At the end of the day, a thief trades in morality in order to gain material goods. Meanwhile, Jesus asks, “what good is it if you gain the whole world but lose your soul?”
Jeremiah 17:10 — Sin darkens and deceives the mind, leading to all kinds of horrors that are found in this life. It causes distance and estrangement from God. People forget that God is holy, but all of creation proclaims God and His majesty. The heavens declare the glory of God. In this sermon on Jeremiah 17:10 titled “The Judgement of God,” Dr. Martyn Lloyd-Jones describes in wonder that humanity does not constantly live in light of the fact that God sits in the heavens and does whatever He pleases. Meanwhile humankind cannot even understand their own heart, but God discerns the hearts of people. This God who knows the heart and secret sins, as well as secret generosity and quiet prayers, will judge every person. Jesus said that each person would have to give account for every idle word that they speak. This is a sobering reality, namely, that everyone will have to stand before a just God and account for not only their actions, but also their idle words. Dr. Lloyd-Jones also elaborates on repentance and says that not all weeping is a sign of repentance. At times a person who has no intention of giving up their sin will weep because of the consequences of a wicked lifestyle.
Jeremiah 17:5-8 — What is truly in the heart of people? What is the mind really like? In this sermon on Jeremiah 17:5–8 titled “A Life in Christ,” Dr. Martyn Lloyd-Jones teaches that everyone is born in sin and darkness. This is found all throughout Scripture, beginning with the fall in Genesis and ending in the final judgment in Revelation. So much of the world’s suffering stems from humankind rejecting God and replacing His ways with their own. They scorn the very word of God that offers hope to those blinded by Satan. The wickedness of the human heart can only be overcome by the miracle of regeneration. This transformation turns a wicked enemy of God into a forgiven child of God. It is then that Christians can live as new creatures who seek what is holy, pure, and godly. They no longer walk the broad road of destruction, but now they follow the narrow path with all its hardships and struggle as children of God who faithfully await the return of Christ.
Jeremiah 17:5-8 — How can sinful people be blessed by a Holy God? How can sinners come before the throne of God and claim God’s blessings as their own? To the natural person, this is impossible. Sinful people do not believe in a grace that can reconcile God and humanity, so they say one has to work to earn God’s favor. In this sermon on Jeremiah 17:5–8 titled “The Christian Life,” Dr. Martyn Lloyd-Jones preaches on the great truth that blessings come by God’s grace. The ways of God and humanity are wholly opposed so that the Christian life stands in stark contrast to the life of the world. The Christian life is a life of favor with God because of God’s grace, while the life of the world is a life of always striving to earn God’s favor through works, but never attaining it. The gospel calls each and every one to repent of their sins and believe in Jesus for salvation. God’s grace is the only hope in this life because all have broken God’s commandment and sinned against Him, but God’s grace is more powerful than sin. The most amazing truth in the world is that God gives grace freely in Jesus Christ, and this is the gospel.
Jeremiah 17:5-8 — What does it take to change sinful people? This is a question that everyone must ask at one point or another in their life because all live in a world of sin. Why is the world and humankind the way that they are? The Bible not only tells why people are sinners, but it also tells how they can change. In this sermon on Jeremiah 17:5–8 titled “The Nature of Man,” Dr. Martyn Lloyd-Jones looks to the prophet Jeremiah to see what God says about sinful people. Humanity is set in its own ways and does not submit to God’s rule. In this state, people are unable to seek God and love Him rightly. How then can they be saved? The answer is found in the person and work of Jesus Christ who came into the world to save sinners. Jesus died in the place of sinners that they might be justified in God’s sight. Jesus moves His people out of the kingdom of darkness and into the kingdom of righteousness. While sinful people are evil and wicked, Jesus alone has the power to give them a new heart that not only loves God but seeks to serve Him.
Jeremiah 17:5-8 — Why has humanity strayed away from God? Many men and women go throughout their lives not caring about God, salvation, or eternity. They concern themselves with everything other than God and His ways, yet all were created by God and for God. In this sermon on Jeremiah 17:5–8 titled “God or Man?” Dr. Martyn Lloyd-Jones proclaims that the reason for humanity’s refusal to love and serve God is found in the fact that people are sinners and rebels against God. Adam and Eve listened to the voice of the serpent rather than that of God Himself and fell into sin. However, people are still unwilling to accept that they are sinners; they claim that they do not believe in Christianity because it is intellectually ridiculous. What then is one to make of humanity in sin? How can they be saved? The answer is found in God’s great plan of salvation through Jesus Christ. God saves sinful and rebellious people by sending His only Son to die in their place that they might live as children of God. It is God incarnate in Jesus Christ that overcomes human sin and hatred for all that is good by living and dying as a person. Jesus was then raised from the grave and now reigns and intercedes for all those that trust in His gospel of grace.
Jeremiah 17:5-8 — Why is it that in the modern day, with all the technological achievements, humanity still faces the same problems it did three thousand years ago? It is apparent that humankind is sick with a disease, with every generation promising a utopian future. All are still in a cycle of death, injustice, and social ills. In order to treat this disease, one must have a proper diagnosis of what it is. In this sermon on Isaiah 1:5–6 titled “Thus Saith the Lord,” Dr. Martyn Lloyd Jones reveals through Scripture that the sickness is much worse than one thought. It is one that affects every capacity of every man, woman, and child. As a good doctor would, Dr. Lloyd-Jones does not leave the listener without hope and nor does the Bible. The listener will hear of this disease, but also will also hear of the great news that there is a cure, and it will remedy humanity’s greatest need.
Jeremiah 9:23-24 — Man believes he is autonomous; man and the real nature of his need; the error of glorying in wisdom or might; the Gospel; the only explanation of life; the true wisdom of Christ; safe in the hands of God.
Jeremiah 2:26-28 — What can cause people to fall into unutterable folly? God calls these people to think and consider. Compare and contrast religions—in what does the Christian trust and how do they prepare for eternity? A person’s religion is their working philosophy; the thing they rest upon and to which they give themselves up. In this sermon on Jeremiah 2:26–28 titled “Fake Religion,” Dr Martyn Lloyd-Jones examines the marks of false religion in regards to three questions. Look at the nature and character of the god(s) being worshipped. Take a look at contemporary history and the gods of this present age. Do not test one’s religion when everything is going well, but look at the day when the sun is not shining and there is in trouble. Can that God save? A false religion will always be found out. Find answers for the problem of guilt and death. Learn about what Christ did and those who opposed Him. Christ came to die so that all can live. Comfort will only come through Him. The Christian might be perplexed, but they do not need to despair. Lean on the promises of God and find abundant life. Absolutely nothing can separate the Christian from God. Realize the folly and turn to Him, and enter into His eternal glory.
Jeremiah 2:20-22 — What do the people of Israel have to teach? Because all things in holy Scripture are for humanity’s benefit, Christians can learn much about the nature of humanity and themselves by looking at the ancient people of God. In this sermon on Jeremiah 2:20–22 titled “A Degenerate Vine,” Dr. Martyn Lloyd-Jones tells that according to the Bible, humanity is polluted by sin. Every desire and inclination are brought under the twisted subjugation of their sinful nature. In a fallen state, humans are not able to pursue the good and upright. They are not able to live lives of love and justice. Many try to escape their own sin by looking to works of righteousness. They think that if they try hard enough, they can erase their sin and earn God’s favor, but this is a hopeless task. What then is the hope? The answer is found not in what people can do, but in what God has done. God has sent His Son, Jesus Christ, to die upon the cross and to shed His blood so that sinners can be saved. All who believe in Jesus are forgiven of their sins, adopted as children of God, and made truly righteous. There is nothing left for anyone to do but repent of their sin and believe.
Jeremiah 2:19 — What is the essence of sin? What is it that makes sin so destructive and alienating from God? In this sermon on Jeremiah 2:19 titled “A Fear of the Lord,” Dr. Martyn Lloyd-Jones shows that sin is not merely something that people do, but it is a state of the heart and mind. At the center of this state is the complete absence of the fear of the Lord. Just as the fear of the Lord is the beginning of wisdom, the absence of this fear is the ground of sin and evil. But humanity does not see sin as the deadly thing that it is. To people, sin is a game and a source of fleeting worldly pleasure. But God tells that all those that sin will suffer for their sin in this life and the next. The truth of the gospel is that God comes to humanity not only in judgment, but also in grace. God has not left anyone without hope—He has sent His only Son into the world to die upon the cross so that sin would be vanquished. All those who repent and believe in Jesus are freed from sin and its curse, and they are made righteous children of God.
Jeremiah 2:18 — What is the world’s greatest problem? Many would say war; others would say it is poverty. Some say that regardless of what the problem is, it can be solved by education alone. In this sermon on Jeremiah 2:18 titled “Ignorant of the Truth of God,” Dr. Martyn Lloyd-Jones goes on to show how all of these answers provide an unbiblical response to this most important question. According to Scripture, all the trouble in the world is only a result of humanity’s sinful and rebellious nature. Though people were created good and holy, they rejected God, and as a result of this fell into sin and condemnation. This fall brought the whole created order into a state of sin and despair. What was once created good by God has now become distorted and corrupted. Humanity now does not know God and does not seek to love or serve Him as they were created to do. If all the world’s problems stem from people not knowing God, what is the answer? God has made a way of salvation in His Son, Jesus Christ. Jesus died for all who believe in order that those who repent of their sins and believe upon His name are forgiven of their sins and made children of God. This is the world’s only hope.
Jeremiah 2:14-17 — What is humanity’s problem? What is it about people and the world that accounts for all the ills and trials of human life? The question is present all through human history, yet modern humanity has no answer. In this sermon on Jeremiah 2:14–17 titled “Man, A Slave,” Dr. Martyn Lloyd-Jones preaches the biblical truth that each person’s problem is that they have fallen from original righteousness and purity into sin and despair. All are slaves to sin and twisted desires. Scripture tells us that no one is evolving toward a better future, but rather are getting worse. What then is the answer to this seemingly hopeless state? The answer is found in God’s infinite grace given in Jesus Christ. While it is true that humanity can do nothing to help themselves, the gospel is the message that God has acted for humanity. God has sent His Son to die upon the cross as the ultimate price for sin and peace. All who believe in Jesus are freed from sin and made children of God, righteous inheritors of the new heavens and earth. There is no other response to the gospel than to repent of all sins and come to Jesus who calls all to enteral life in His death.
Jeremiah 2:10-12 — What is the greatest contradiction about humanity? According to Dr. Martyn Lloyd-Jones in this sermon from Jeremiah 2:10–12 titled “The Condition of the Fallen Man,” it is the fact that people claim to be great rational thinkers, yet they reject God and die in sin. Humanity claims to be enlightened, yet they are slaves to sin. The explanation is that people have rejected God and pursued their own goals in life because they are sinners. A person is not the master of their own fate as they would like to believe, but they are a slave to sin. What then is the answer to humanity’s sinful condition? The answer is grace. People can only escape their sin and the judgment that follows it because God has acted in time and history in the person of Jesus Christ. The gospel breaks into a person’s foolishness and blindness and gives life. God gives glory and honor in and through Jesus Christ because all that repent of their sins and believe are made children of God, righteous and holy. The sermon calls all to forsake their sins and believe in Jesus who has died so that humanity might live forever.
Jeremiah 2:9 — How bad is sin? While many look at sin as something trivial and light, God does not. In this sermon from Jeremiah 2:9, Dr. Martyn Lloyd-Jones expounds on the great truth of God’s judgement against sin, but also God’s great love for sinners. The great truth of the Gospel is that though man is sinful and abominable before God, God is patient and slow to anger. This is seen in the history of Israel. They continually rebel against Him and spurned His love. Yet He still comes to them and offers grace and forgiveness. Though He has every right to condemn them, He extends grace and mercy. As Dr.Lloyd-Jones proclaims, Jesus Christ gives mercy to all, not only the people of Israel! For God has made a way of salvation for all who believe in Him and repent of their sins. Jesus is God’s ultimate display of mercy towards sinners. Do you know the grace of Jesus Christ? Are you forgiven of all your sins? In this sermon, you will hear the glorious truth of the Gospel of the forgiveness of sins.
Jeremiah 2:8 — What does the prophet Jeremiah say to the church of today? According to Dr. Martyn Lloyd-Jones in this sermon on Jeremiah 2:8 titled “The Only Authority,” the prophet Jeremiah reminds of the importance of God’s authority in one’s life. Jeremiah decried the corrupt and abusive priesthood of Israel that sacrificed to false gods and did not worship the only true God of Israel as they had been commanded to do. The leaders of Israel had also rejected God and His law. What does this mean for the church of modern times? Just as many in the time of Israel who were supposed to lead the people of God and teach them rightly had gone astray, the church of today has many who claim to be leaders but reject the truth of God’s Scriptures and teach against orthodox Christianity. Whether it is higher criticism of the Bible or attacks on the deity of Christ, many teachers in the church oppose the very teachings of God. The answer to this problem is always the same: the church of Jesus Christ must teach the true message of God’s word despite what the world says. Faithfulness to God requires that Christians believe not what is popular, but what is revealed in God’s word.
Jeremiah 2:7 — Is Christianity a joyless religion based on strict law keeping? Sadly, many people think that the teachings of Jesus Christ are just this. But in this sermon on Jeremiah 2:7 titled “A Depraved Nature,” Dr. Martyn Lloyd-Jones shows that this is wholly opposed to what the Bible actually teaches. In the Scriptures is found a God in whom people are to take joy. The Christian life is a call to follow Jesus and to love one another; it is a call to find peace in the salvation of Christ. This life is not about keeping commandments first and foremost, but it is about trusting in Jesus. All the sins that the Bible forbids are the sins that alienate people from God and make them slaves. Freedom and joy have the same source: Jesus Christ. Scripture presents a beautiful picture of life in Christ that allows Christians to really enjoy the gifts of God in creation rather than abuse them for fleeting pleasure. The message of this sermon and the Bible is to follow Jesus and find joy in Him. People are not only saved by faith in Jesus, but they also find their rest in this life in Him.
Jeremiah 2:6 — What is the source of suffering and misery in this world? In this sermon on Jeremiah 2:6 titled “A Ruined Mansion,” Dr. Martyn Lloyd-Jones addresses this question and more. Humanity is like a ruined mansion, a dark shadow of what it once was. People were made to be a friend of God, but now they live in sin and filth. Humanity has sinned and fallen from the original state of happiness and peace into despair because it has willingly rebelled against God. They are now an enemy of God and subject to the wrath of God. What then is humanity’s hope? It is certainly not in itself. Hundreds of years of human history has only shown that people cannot save themselves. This is why God had to send His own Son into the world to die in the place of sinners. Jesus Christ suffered and died a bloody death on the cross for all. All that trust in Him are saved and made children of God. God’s answer to the plight of humanity is to take their place. This sermon calls all to forsake their sins and flee to Christ. There is no guarantee that anyone will live another hour; for this reason all must come to Christ this day.
Jeremiah 2:5 — It is common to encounter disbelief, skepticism, and disdain for Christianity from unbelievers. Driven by a fear of this criticism, some Christians retreat from conversations about God and the gospel. In this sermon based on Jeremiah 2:5 titled “Life Without God,” Dr. Martyn Lloyd-Jones helps equip his listeners to know how to handle such criticism with grace and confidence. As he analyzes the position of the skeptic, he challenges their unbelief with his own questions regarding their unbelief and dismissal of God. Asking the unbeliever to consider their rejection of God, he focuses particularly on their rejection of the morality found in the Bible. What exactly is the unbeliever’s objection to morality? What rational foundation could there be for holding to such a belief? Biblical morality, he argues, seeks the flourishing of humanity and the world, so the rejection of morality is both foolish and irrational. It leads to worldwide chaos and tension. If the unbeliever were to turn in belief to the God who created them, they would realize the height of their foolishness. Listen as Dr. Lloyd-Jones teaches on countering the foolish unbelief of this world with the light and clarity of the gospel.
Jeremiah 2:13 — Everyone must consider what they are chasing in life and if it will last. In this sermon in Jeremiah 2:13 titled “Fountain of Living Waters,” Dr. Martyn Lloyd-Jones states that all seek satisfaction from a worldview that is either like a cistern of stagnant water or a fountain of flowing, living water. What characterizes the cistern “way of living”? First, it is entirely human-made — all authority is subject to change depending on the shifting opinions of humanity. Second, all the effort for happiness is dependent upon oneself. They are expected to find what makes one happy and chase it with all they have. Third, this way of thinking is so limited because it reduces everything to rationality, even beautiful emotions such as love and joy that cannot be measured. This way of approaching life cannot satisfy—there is no hope. But Dr. Lloyd-Jones preaches that Jesus offers a fountain of flowing, living water designed to satisfy the deepest longings of the soul in Himself. In contrast to the cistern, this living water is rooted in God’s unchanging authority, providing a bedrock upon that which one can establish their life. Crucially, this living water has accomplished all the work because no one could not earn it on their own — Jesus’s offer of salvation accomplished through His death and resurrection to atone for the sins of all humanity is offered to the Christian. Take a deep drink from this living water and find eternal life.
Isaiah 52:1-3 — The gospel like a trapped city hearing of coming deliverance. In this sermon on Isaiah 52:1–3 titled “Saved By Grace,” Dr. Martyn Lloyd-Jones shares that this joy produced by the news of Scripture is a great characteristic of the gospel and the story of the Bible is seen in this passage. First, that people are fools. They have rebelled against God and chosen lesser things over the all-satisfying goodness of who He is. Second, salvation is entirely of God’s grace. To understand this point, and the whole of the gospel, one must understand what is wrong with humanity. Dr. Lloyd-Jones reminds that they have sold their souls to sin and are slaves to it. But praise be to God, this is not the end of the story. Though they have nothing to pay, God can and will redeem them. In this passage, He says that Christians are redeemed without money. First, because they ultimately have nothing to pay. They are broken sinners with nothing to bring before God. Second, redemption is without money because it has already been paid for on the cross of Jesus Christ. All that is required is to repent from one’s sins and disobedience against God and belief in the gospel. This, Dr. Lloyd-Jones says, is what brings deliverance from sin and peace with God for this life and the next.
Isaiah 40:25-28 — What separates humanity from God? In this sermon on Isaiah 40:25–28 titled “The Character of God,” Dr. Martyn Lloyd-Jones responds that the answer is God’s holiness. Because all of humanity is sinful and fallen, they are alienated from God. Sinners cannot approach God or stand before Him because they are unclean and unholy. How then can anyone come before God? The answer is found not in what humanity can do, but in what God does. For God is both the just and the justifier in the salvation of humanity by sending His Son into the world to die in the place of sinners. Jesus Christ, the second person of the Trinity, was born of a virgin and died in the place of sinners, bearing their sins upon Himself. All who believe in Christ receive the great benefits of salvation and are made right before God. How can anyone stand before a holy God? The answer is that they stand before God by standing in the righteousness of Christ Jesus and are found by God to be in Christ. The great truth of the gospel is that although people are sinful and vile, God makes them clean by sending His Son to die in their place on order that they might have life everlasting.
Isaiah 40:18-24 — How does the Bible describe the folly of sinful people? While many today claim that to reject God and His revelation is to become enlightened, the Bible denounces unbelief as spiritually bankrupt and foolish. In this sermon on Isaiah 40:18–24 titled “To Whom then Will Ye Liken God?” Dr. Martyn Lloyd-Jones preaches the biblical truth that those who reject God inevitably fashion an idol of their own making; whether it is politics, money, power, or fame, everybody worships something. The question is not: “do you worship something?” But the question is: “what do you worship?” The Bible calls all idols what there are: lifeless images that cannot save in the time of need. They are deaf, dumb, blind, and mute. But the God of Scripture is the Creator of the heavens and the earth. He hears the prayers of His people and saves them from their sins. God has not abandoned humanity in the midst of their idol worship and spiritual rebellion, but has sent Jesus Christ into the world to die for sinners. Jesus has come and died so that all who believe in Him would not perish but live as children of God. The sermon calls all to forsake their idols and worship the true and living God in His Son, Jesus Christ.
Isaiah 40:13-14 — How has God turned the wisdom of the world into foolishness? The answer is found in the person and work of Jesus Christ. Jesus is the opposite of what the world tells is wise and mighty. In this sermon on Isaiah 40:13–14 titled “The Wisdom of God,” Dr. Martyn Lloyd-Jones confronts the worldly pursuit of high-minded thinkers and well-educated leaders. Jesus came from a lowly family in Nazareth. He did not bring a message for the wise and proud, but for the lowly and humble. He did not come to conquer with an army, but to die for the sins of many and to deliver them from Satan. The cross is foolishness to the wise, as the apostle Paul says. What does this mean for Christians today? It means that Christians must not look to worldly wisdom and authority to spread the message of Christ, but they should come as servants as Jesus Himself did. The church cannot become like the world to reach the world, for Jesus never changed who He was and instead He trusted God the Father and did all that He commanded of Him. Christians must trust in the humble power of the gospel of Jesus Christ, not the vain and passing wisdom of this world.
Isaiah 40:12-17 — What is one of the greatest errors when people talk and think about God? In this sermon on Isaiah 40:12–17 titled “Behold Your God,” Dr. Martyn Lloyd-Jones preaches that it is the assumption that God is like people. This tendency is seen in the way that humanity set themselves up as judges of Scripture, and how they question the goodness of God. This human-centered way of thinking puts God second and people first. But Scripture gives a different picture of how people are to approach God. In Scripture, God stands above all humanity and exists in unapproachable light. God is glorious and holy. Sinful people cannot even look at Him, lest they be consumed. How then are sinful and fallen people to relate to God? The answer is found in the glorious truth of the gospel. God sends His Son Jesus Christ into the world to die for sinners that they might be righteous. God cannot even look at evil, yet in the gospel He makes what was evil good through the work of Christ. How can anyone stand before God? The answer is by believing in the gospel of Jesus Christ and confessing one’s sin before God. Then they are declared righteous by God’s grace.
Isaiah 40:11 — Who is the promised Messiah spoken of in the Old Testament? In this sermon on Isaiah 40:11 titled “A Life in Christ,” Dr. Martyn Lloyd-Jones shows that it is Jesus Christ. He is the faithful Shepherd who loves His sheep and lays down His life for them so that they might have eternal life in Him. For by knowing Christ, all can be saved and brought to a true knowledge of God. This message of the incarnation, death, and resurrection of Jesus are the center of all of Scripture. The prophets and the law looked forward to His coming, and the New Testament is inaugurates the new covenant when the wages of sin were paid by the blood of Jesus Christ. Those who repent of their sins and believe in His name are His true sheep. They will hear His voice and seek after Him. They live as new creations who are continually being drawn closer to Christ Jesus by the work of the Holy Spirit. Not only are Christians eternally saved, but they are also cared for constantly by their Creator. This is the great hope in life’s darkest and most trying times. Jesus Christ is the faithful Shepherd.
Isaiah 40:5 — This gospel is the most astounding thing the world has ever known. In this sermon on Isaiah 40:5 titled “The Godhead Revealed,” Dr. Martyn Lloyd-Jones declares the character and kindness of God. The life of sin is one of misery, but God is ready to pardon iniquity and change one’s whole condition. One’s eternal destiny hangs upon their view of Christ. “What is God like?” Learn that glory is the extreme attribute of God. The supreme need is to know God. Listen as the ignorance and arrogance of humanity are addressed. Remember that the chief end of man is to “glorify God and enjoy Him forever.” Both the Old and New Testaments serve as manifestations of the glory of God. “Have you ever considered the plan of salvation?” Through this plan, God revealed Himself in a way He never had before—look at the person of Christ. Jesus is the “brightness of God’s glory and the express image of God’s person.” Love, compassion, and holiness are put on display. How can anyone receive a new nature and pull themselves out of the mire? See the wisdom and grace of God in His solution. The righteousness and justice of God demands atonement.
Isaiah 40:3-5 — The devil wants to keep all people from God. In this sermon, learn how the devil keeps people from knowing God and from knowing what true Christianity is. In this sermon from Isaiah 40:3–5 titled “What is Christianity?” Dr. Martyn Lloyd-Jones addresses the true and living God and that the love and power of God are displayed in salvation. Discover where Christ comes into the picture and why it is vital that all have a personal relationship with Him. The Christian position is centralized around the salvation offered to them through Christ Jesus Himself. Endless blessings are given directly from God to His own children, but these blessings must come through Christ. One cannot only know about God and believe in Him while dismissing Christ. The Christian message stands absolutely alone and all other religions and cults fall short. It is only in the wisdom of God that His love is displayed in the sacrificing of His own Son. God pardons and changes the lives of those who believe. Christians are not only “good people” but a unique humility must first come so that the blessing of God may be poured out.
Isaiah 40:1-2 — The Christian life is altogether the work of God, not humanity. God’s word is from Him and to those waging warfare against Him. In this sermon on Isaiah 40:1–2 titled “A State of Warfare,” Dr. Martyn Lloyd-Jones addresses sin, peace, and the mark of a true Christian that separates them from all others. Humanity is not what it was meant to be—iniquity is a perversion and wrongness that completely misses God’s mark. No one can buy or learn peace. The world searches for peace by their own means, but sin is a hard taskmaster. The greatest folly of humanity is thinking that they can bring real peace within themselves or outside of themselves, while forgetting God. This sermon is unlike many other messages—it is a message of comfort, not a call for anyone to save themselves but to receive a new life and be made into a new creature. The mark of God’s own people is a unique recognition and confession of their own sin. Dr. Martyn Lloyd-Jones calls all to a standard of biblical ownership, so that they no longer shift the blame for personal sin to God, others, or circumstances.
Isaiah 22:8-14 — Humanity is alienated from God because of sin. In this sermon on Isaiah 22:8–14 titled “To Be Made Anew,” Dr. Martyn Lloyd-Jones paints a picture of the discovery of sight when the veil is lifted from humanity’s eyes. They are awakened to God’s perspective, no longer thoughtless and heedless. The world is not perfect and the truth needs to be seen. People are not in control, not even of themselves. There is a breach in the walls of their lives and they are losing what is precious and vital. Complacency and negligence has done this over time. Christians who look to the example of Israel will see themselves in the frantic, yet futile attempt to fix this disaster. It is also in the busyness of this present century and how it is equally as futile. Never has there been such diligence and organization in every part of life. How can the serious accompany the flippant? The love of pleasure is fatal. Listen and hear how Christians today imitate Israel—forgetting God and forgetting they are His. All that is needed is their Maker.
Isaiah 9:6-7 — The hymn writer Charles Wesley famously wrote a Christmas hymn about Jesus Christ, saying, “born a child and yet a king.” In this sermon “For Unto Us a Child is Born,” from Isaiah 9:6-7, Dr. Martyn Lloyd-Jones finds this as the great summation of the prophet Isaiah’s announcement 800 years before the coming of the Messiah in Isaiah 9:6–7. In this Christmas sermon, Dr. Lloyd-Jones reminds of the kingly aspect of the good news. He warns that while the personal aspect of salvation must never be forgotten, it must not stop there. Isaiah preaches the cosmic aspect of the coming Messiah. Christians are indeed saved individually, but there is a day coming when the entire cosmos will be restored. Jesus is the universal king of the cosmos for He was David’s greater son. There was great anticipation of the son of David. Dr. Lloyd-Jones demonstrates how many in the first century missed the characteristics of the Messiah’s coming. Jesus Christ’s first advent was not one of military might and power politics. Instead, He was born a child and yet a king. Nevertheless, Christ introduces justice, righteousness, truth, order, and peace. Listen as Dr. Lloyd-Jones explores the cosmic truth of the child born in Bethlehem. Hear proclaimed the coming of King Jesus and His rule for which there will be no end.
Isaiah 5:25 — Saying “God is love” is not controversial and likely receives nods of affirmation and hearty amens. It is a universal doctrine that receives little backlash. While many elevate the love of God above all other attributes, any mention of discipline or wrath is violently objected and attacked. In this sermon on Isaiah 5:25 titled “The Anger of the Lord,” Dr. Martyn Lloyd-Jones invites the listener to question this reaction with a few questions: Is it the sum of God’s character to describe Him as loving? Does Scripture attribute love as the highest and greatest attribute of God? Dr. Lloyd-Jones emphatically says no. He urges considering the whole counsel of God’s word, not merely picking out what is most appealing. He chastises those within the church who have rejected this doctrine in favor of a more palatable God. To embrace God’s love while rejecting His anger and wrath is a dishonest and inconsistent representation of God and the Bible. It also weakens the necessity of the incarnation of Christ and the understanding of the grace, mercy, and love demonstrated by Christ’s death on the cross. Dr. Lloyd-Jones presents a strong case for the embrace of God’s love and God’s wrath in balance as he turns to the revelation of God found in Scripture. Listen as he addresses the essential nature of the doctrine of wrath in this sermon.
Isaiah 5:24 — In this sermon on freedom in Christ from Isaiah 5:24, Dr. Martyn Lloyd-Jones addresses a culture that is driven by temporary happiness and is opposed to any kind of law or call to obedience. He explains that humanity is addicted to experience, but cannot be satisfied. Moreover, he says that the world tries to remove all restraints, but cannot shake off their consciences. Happiness, satisfaction, and freedom cannot be found without discipline. Who is more free to buy a house: one who has constrained themselves to work and save, or one who spends their savings? Think of a good law like a good fence on a mountaintop. The fence gives the peace of mind to walk, run, and jump on the mountaintop without a worry of falling. However, the world thinks that laws and discipline are opposed to happiness and love. Dr. Lloyd-Jones points out that love for God and for neighbor actually fulfills the law of God.
Isaiah 5:22-23 — Sin has different symptoms. Some sins manifest in drunkenness and some manifest in self-righteousness, but everyone has to grapple with the sin that is found in the unconverted heart. In this sermon on Isaiah 5:22–23 titled “The Victim of Sin,” Dr. Martyn Lloyd-Jones expounds on the fact that sin is no respecter of persons. It affects the rich, poor, intellectual, and simple. There is no strata of humanity that is unaffected by sin and its consequences. Moreover, wherever sin is found there is also a silencing of a God-given conscience. When a person gives themselves daily to drunkenness, or any other sin, they eventually put a gag in the mouth of their conscience until they completely excuse their sin. Moreover, sin’s pleasure is fleeting: one must go deeper into more unnatural sin in order to get the same high with which they started. When this kind of gratuitous sin occurs in a society, it gives way to a culture that not only sins, but also approves of sin and calls it righteous. Dr. Lloyd-Jones addresses civilizations of the earth and points out that no culture has made headway in conquering sin. Listen in to hear how Christ offers forgiveness to everyone who is caught in sin.
Isaiah 5:21 — Everyone needs to consider what is their greatest need. Is it health, fitness, employment, love? Do these desires distract them from their need for God? Throughout history, humanity cycles through philosophies to explain away their need for God and declare their own intellectual superiority. In this sermon on Isaiah 5:21 titled “The Wisdom of the Wise,” Dr. Martyn Lloyd-Jones points out that these philosophies are recycled like clothes that go in and out of style and fashion. There is no truly new philosophy. Moreover, he points out that any philosophy that leads to saying “there is no God” is foolish and is a copy of the first sin in the garden of Eden. In fact, he points out that wherever humanity says “I know best,” they are in danger of repeating the sin of Adam and Eve. This kind of intellectual and moral superiority is not only false, but also dangerous. When a person tries to solve their problems with intellect, they may solve some bodily ailments, but cannot repair the state of their own soul. The Christian should consider if they are caught up with fixing their own problems and if these “solutions” distract them from Christ and the salvation that He provides. Sin is the greatest ailment and Christ is the only remedy.
Isaiah 5:20 — In this sermon on Isaiah 5:20 titled “Moral Perversion,” Dr. Martyn Lloyd-Jones talks about how today’s society is particularly contaminated with perverse sin. He describes how society is not merely indulging in evil but also calling it good; for example, he describes how society looks down on the value of the family and encourages the exploration of sexuality before, during, and after marriage. He describes how this is the common path of sin. Once someone is fed with “common” sin they are no longer satisfied with it but give themselves over to a more “uncommon” or “perverse” sin. Take the example of a drunk who has their fill of alcohol but cannot attain the same experience they once had. They will very likely seek after drugs which give more of a high than alcohol. The same is true of theft, sexual immorality, and any other sin that entangles a person. Moreover, Dr. Lloyd-Jones describes how increased sin and perversion is always met with the wrath and justice of God. Dr. Lloyd-Jones powerfully concludes that perverse hearts need rebirth, that they need new desires and new hearts. This change can only be done by God, through Christ, and in the working of the Spirit.
Isaiah 5:8-10 — Materialism is a trap so subtle that most probably do not even realize they are bound to it. It calls from every crevice of the culture and seeks to measure life by this world, its focus entirely on the here-and-now and what can be gained, from riches, to popularity, to belongings. In this sermon on Isaiah 5:8–10 titled “This Modern Condition,” Dr. Martyn Lloyd-Jones preaches a warning against this trap, reminding of the dangers of living in a mindset enraptured by this temporary world. Every second Christians spend longing for the world is a second they are not gazing on the goodness of their God. What are some things he urges the listener to note? First, materialism’s smallness—it takes all of life and measures it by what someone has. Second, it is selfish—the logical outcome of this worldview is for a person to think entirely of themselves and their existence here and how they can progress. What causes materialism? Ultimately, that God is not in a person’s thoughts. Naturally, when people cease thinking eternally, they begin to focus on this world more. Scripture issues several warnings against this, and God has acted on these warnings throughout history. Dr. Lloyd-Jones exhorts the listener to care for their souls and to not put off addressing spiritual things. After all, what advantage is it to someone if they gain all this world has and yet loses their soul in the end?
Isaiah 5:1-7 — It is common to hear that the Bible is outdated, that it was written so long ago that it no longer has any relevance for the “advanced” world today. The Bible has one clear message throughout— why the world is as it is, and how it can be fixed. In this sermon on Isaiah 5:1–7 titled “A Free Salvation,” Dr. Martyn Lloyd-Jones reminds that far from being too old and irrelevant, Scripture is the only tool one can use to help the state of the world today because it speaks to the core questions and desires with which every generation from the dawn of time has wrestled. The first point the passage addresses is the root of the issues faced today. Humanity’s ultimate trouble, Dr. Lloyd-Jones says, is that they do not know and believe the truth about themselves, and thus act accordingly. This passage reinforces the idea that people are not evolved animals but rather beings created in the image of God. The second point touches on the unreasonable nature of human behavior and conduct in light of what God has revealed about Himself. Third, Dr. Lloyd-Jones reminds that human conduct is inexcusable— God has done everything that could be done for them, and yet they still choose rebellion. The solution is repentance from sins—turning from disobedience against God and His commands—and trusting in Jesus for forgiveness of sins.
Isaiah 1:16-18 — What a truly awe-inspiring thought that the God of the universe, the Creator, has called sinful humans to come to Him. In this sermon on Isaiah 1:16–18 titled “The Terms of Judgment,” Dr. Martyn Lloyd-Jones reminds of the incredible offer from God Himself to come before Him. In this passage, God calls sinners to reason with Him, to have a discussion about their sins. Yet there is another element to this— a challenge. Because He is the maker, God is just to demand what He does. Because people have disobeyed Him, the punishment for their sins is just. What silences this, though, as Dr. Lloyd-Jones makes note, is the grace of God’s offer that follows this challenge. All need clean hands and a pure heart to stand before God, yet because every one has the guilt of sin staining them, they cannot merit this forgiveness on their own. But, as Isaiah states in this passage, Jesus has offered to take sins that are as red as scarlet and make them as white as snow. As the old hymn communicates so poetically, there is a fountain filled with blood that is drawn from Emmanuel’s veins. Yet, sinners plunged beneath that flood lose all their guilty stains. Trust in Jesus today for forgiveness from sins.
Isaiah 1:10 — “Repent.” This is a command that many, even those outside of the church, are familiar with. But what actually is repentance? In this sermon on Isaiah 1:10 titled “Repentance and Salvation,” Dr. Martyn Lloyd-Jones preaches on what it means to repent and why every single person ever born is in need of repenting. People who trust in Christ for their salvation from sin do so because they see their need. The word “repent,” he says, means literally to stop and think again. With the culture moving along from day to day at a blistering pace, it is imperative that all stop and think soberly about what they believe regarding eternity— they must repent. The second aspect of repentance when someone is coming to faith in Christ is a changing of the mind, realizing they have been wrong regarding their beliefs about Him, and put their complete dependence on Him for forgiveness from their sins. Third, repentance is ceasing to rely on one’s own capacity and wisdom. Finally, repentance is utter submission to God and His word. Repentance is not when one cries over their sin; it’s when they turn from it and change to follow the Lord instead.
Isaiah 1:9 — There is no escape from the penalty of sin. Scripture says that everyone has sinned, and eternal punishment is the only just response by a holy God. In this sermon on Isaiah 1:9 titled “Salvation Impossible to Man,” Dr. Martyn Lloyd-Jones shows the severity of sin and how no one is able to change anything of their own accord. Humanity deserves total destruction because of their sin. All have all rebelled against God and are unholy. They have no plea and because God is holy, He cannot allow His presence to be tainted by sin. Through His word and what He has revealed in it about sinfulness and the Savior He sent for humanity’s sins, no one has excuse. God is justified in His judgment of sinners. Dr. Lloyd-Jones reminds that on their own, no one can do anything about their own salvation. Just one sin is enough to separate people from God so all are left incapable of doing enough good works to save themselves. Thus, human salvation is entirely of God. Dr. Lloyd-Jones asks a crucial question: “are you resting in and trusting on Jesus for your salvation?” Only by believing in Jesus’s sacrifice for one’s sins can they be made right with God. Looking at one’s sin and at what Scripture says regarding the solution leads to repentance today.
Isaiah 1:7-8 — Sin affects everything and its results are seen in many of the difficult daily patterns of life. In this sermon on Isaiah 1:7–8 titled “Enslaved by Sin,” Dr. Martyn Lloyd-Jones teaches on sin and how its consequences reach into every area of existence. When disasters strike, people often wonder about the reason behind why something like that happens. Sin alone explains the state of the world as it is in complete rebellion to God and His character. Dr. Lloyd-Jones expounds on the attractiveness of sin and how it is endlessly deceptive— Christians know that the wrong choices they make will result in bad things, and yet still choose to do them, even though it never keeps its promises to fulfill. Dr. Lloyd-Jones also points out how sin never gives anything of value but instead robs of what is best. After this, sin leaves the sinner alone and isolated. In contrast, consider the promises and the call to life in the gospels that Jesus extends to those who are lost. Unlike the problems of sin, Jesus promises to never leave His people, and He fulfills the promises He makes. Listen as Dr. Lloyd-Jones reminds unbelievers of the kind of life available in Christ.
Isaiah 1:5-6 — In this sermon on Isaiah 1:5–6 titled “Man in Sin,” Dr. Martyn Lloyd-Jones addresses the need to know the cause of humanity’s troubles in order to begin to understand the proper remedy. Ease, deliverance, and happiness are often enemies of a proper diagnosis. He calls the listener to come face to face with the cause of their ills and see the root of the problems that trouble lives today. The true character, nature, and consequences of sin are examined as they affect the whole of life. Humanity is made blind by sin; all have sinned and are under the very same condemnation. The head and heart are affected by this sin – there is not a part of anyone that goes untouched by sin. Learn of the terrible power of sin against correction, teaching, and trials. The exceeding depth of sin is seen in the increased rebellion against what is good and right. Do not be driven into further arrogance in sin and recognize that all need an entire renovation and this is the very thing God offers through His only Son. The power of the devil is greater than that of humanity; God alone can deliver from this power. Receive this salvation and be delivered from the power of sin.
Isaiah 1:4 — What is sin? There are many answers given to this question in the modern world, but the Bible gives one: sin is the breaking of God’s law. Sin is saying no to God, and yes to one’s own desire. This rebellious spirit is nothing new in the world. It came about when the first humans, Adam and Eve, rejected God’s wisdom in place of their own. The presence of sin, as described in the Bible, is the only thing that can explain why the world is full of pain and suffering. Only God’s word explains why all sin against God and against one another. The world cannot repair the damage of sin; it cannot make right what humanity has done. The only true hope for this sinful world is found in God’s gracious sending of Jesus Christ. The whole Bible looks forward to the time when God will make everything right again in the person of His Son, Jesus Christ. In this sermon on Isaiah 1:4 titled “The Effect of Sin,” Dr. Martyn Lloyd-Jones forces all to ask the questions: “do I believe in what God has done? Have I turned from my sin and trusted in Christ?” Christ is the only one who can redeem from sin and the wrath of God.
Isaiah 1:3 — Christians must consider what their is life worth and what they are willing to give up in exchange to save their soul. In this sermon on Isaiah 1:3 titled “Listen to God,” Dr. Martyn Lloyd-Jones focuses on these considerations. Even when shown the damage caused by sin, people continue to live in rebellion, not listening to God’s call to repent. While even animals know their master and know the master provides their food and all that they have, people refuse to acknowledge God and all the blessings that come from His merciful hands. Humanity loves sin and wickedness more than their gracious God who has promised to give all things to those who love Him and believe in His name. So, as Dr. Lloyd-Jones asks, what profit is it to gain the whole world and lose one’s soul? What does knowledge and pleasure bring if one dies and goes to hell? People love their sin, but it leads only to death and despair. God has given the best gift possible in Jesus Christ who died and rose from the grave, reigning over all so that all who believe may have eternal life abundantly.
Isaiah 1:1-2 — Why should one listen to the message of the prophets and of holy Scripture? In an age of doubt and the rationalistic criticism of Scripture, this remains a vital question for the church and all believers. In this sermon on Isaiah 1:1–2 titled “As Revealed by the Prophets,” Dr. Martyn Lloyd-Jones preaches on the nature of Scripture as the word of God given through the apostles and prophets. God gives His word to His people in times of need and guidance. This word from God is the only reason that the church has any authority to speak to the world and call it to repentance and faith in Jesus Christ. The message of the church is that Jesus Christ has died for sinners so that they might be righteous and children of God. All who repent and believe in Jesus are saved from sin and the wrath of God. This message of salvation confronts the world in its fallenness and brokenness and tells of the God who has died for the world. God’s revelation is the only reason that the church can stand and proclaim this great truth that Jesus has come and died for sinners. This sermon confronts all that they need to repent and believe in Jesus Christ.
Psalms 118:5 — What does it mean to have a broad perspective on life? Many criticize Christianity for being closed-minded and leading to a narrow life, but in this sermon on Psalm 118:5 titled “A Small Life,” Dr. Martyn Lloyd-Jones shows that Scripture has a different view of the Christian life. Rather than being narrow and closed-minded, the Christian is the one who truly understands the world and who has true and lasting joy because they know God. The Christian trusts in Jesus Christ for the salvation from sin. The Christian has received joy and lives in this joy because God has given a great gift of grace. The narrow life is the life that has no hope after death and no joy in life’s Creator. This sermon is a call to obey the gospel of God by believing in Jesus Christ and to find true and lasting peace as a child of God. Anyone who has not renounced the old life of sin, come to Christ and forsaken themselves to come to God is on the path to destruction apart from God and His goodness. There is no salvation and true peace part from faith in Jesus Christ.
Psalms 107:35-38 — What is unique about the Bible’s teaching on salvation? Many religions and philosophies present ways that people can be saved from death and enjoy everlasting peace. In this sermon on Psalm 107:35–38 titled “The Great Christian Salvation,” Dr. Martyn Lloyd-Jones teaches that the Christian’s faith stands apart from all these other worldly teachings because in the holy Scriptures is found a salvation that is wholly miraculous. Becoming a Christian is a miracle of God in that He transforms what is dead and lifeless into a living and breathing new spiritual being. This new birth is impossible according to nature, but with God all things are possible. This message of salvation as an act of God means that it is only by grace that anyone can be saved. Salvation is wholly of God, and therefore it is wholly of His grace. Christians are not called to understand the miraculous nature of God’s acts, but are called to believe that Jesus Christ is the Son of God who has come and died for sinners. They are called to believe so that they may be saved. This is the most important message that anyone can hear because it is the only true message of salvation.
Psalms 107:33-43 — What does it mean that salvation is all of grace? Despite the centrality of grace to the Bible, many Christians do not have a good understanding of what it means that God is gracious. In this sermon on Psalm 107:33–43 titled “A Gift of Grace,” Dr. Martyn Lloyd-Jones preaches that God gives grace freely so that sinners can be saved. Salvation is a gift of grace; a free gift of God apart from any human merit or works. The work of salvation is a unique act of God wherein God sends His Son into the world to die for sinners. Salvation is accomplished in Christ and given as a free gift to all who repent and believe in Jesus. This sermon shows first and foremost that it is the message that one’s merit and works can never make one right with God. All human striving for salvation is wholly done away with on the cross of Calvary when Jesus died for sinners. This sermon calls all to forsake sin and to believe in God.
Psalms 107:32-43 — The most important thing about life is not what one does, but who they know. In this sermon on Psalm 107:32–43 titled “The God of the Bible,” Dr. Martyn Lloyd-Jones preaches about the psalmist confessing that God has the power to both save and to judge. The glorious truth of the gospel is that God has sent His Son into the world not to judge the world, but to save it. Vile sinners are called to flee sin and come to Jesus so that they might be children of God, perfect and holy in Christ Jesus. Knowing Jesus is what saves His people, not their works or deeds. The most important question is whether one knows Jesus. To reject Jesus is to be damned before God in the final day of judgment. Dr. Lloyd-Jones pleads with sinners to forsake their sin and to come to the merciful arms of Jesus. Flee from hatred and strife and come to God who is loving and long suffering, not desiring that any should perish. It is only by believing in Jesus Christ that anyone can be saved and made holy before God.
Psalms 107:23-32 — It is not hard to see that humanity is in a state of suffering and evil. Everyone experiences death, sickness, and suffering in their lives, but why is this? Many do not consider this question because they claim that humanity will inevitably progress until all evils have been extinguished and that man is the master of his own destiny. But the Bible presents a very different picture of the world than the triumphalist. In this sermon on Psalm 107:23-32, Dr. Martyn Lloyd-Jones shows that Scripture teaches that humanity is fundamentally sick and weak, and in dire need of salvation. No one is master of their own destiny, but all are subject to what happens in the world. When the gospel comes, it does not make humanity the center of the world, but it restores them to their rightful place as creatures of God. The gospel brings true and lasting peace for all that believe. This sermon calls each and every person to flee from sin and to come to God in repentance and humility to be saved. This sermon brings the vital message that all need salvation and that Jesus is the Savior.
Psalms 107:17-22 — God is to be praised with one’s whole life because He is God. Sin is the singular cause of all troubles in this world, manifested in various ways. In this sermon on Psalm 107:17–22 titled “The Lie of Sin,” Dr. Martyn Lloyd-Jones looks at the third representation of sin—sin as disease. This is the illness of the soul, of humanity, of life. Sin is not only rebellion, but it is also transgression–a deliberate and continual going against God’s indicated will, thus taking the health of one’s soul. People are architects of their own troubles. The extraordinary paradox is that everyone is chasing happiness, but the result is unhappiness because it is not being sought in the right way. People search for the best, but find the worst. Sin always robs people of innocence, refinement, delicacy, judgement, and energy. The craving for evil exponentially continues to increase. Christ came to kill the poison of this disease through His death so that all could be reconciled to God.
Psalms 107:10-16 — God and God alone is to be praised. Salvation is found only in God. In this sermon on Psalm 107:10–16 titled “Prisoners of Sin,” Dr. Martyn Lloyd-Jones looks at the God who delivers every type of person, a God worthy of all the praise of humanity. This psalm is a great picture of both sin and salvation. Sin can take many forms, but is still sin. This is the common root to all the varied problems and ills of humanity. Learn that while there are many symptoms, there is just one essential disease. Be warned of the devil’s subtlety in working, along with the ignorance and arrogance of sin. A common idea is that religion is what makes people slaves, and to become a humanist is to liberate yourself, but this is far from the truth. Sin is what binds. This picture of a prison is a message of sin and its consequences. Sin is rebellion against God and against God’s words—sinners are the rebels. “The life of sin is a hard life.” Complications arise in the life of sin, not a freedom unto sin. First, one chooses sin, then in their persistence, they become victim to it. Be delivered from this power of sin today.
Psalms 107:4-9 — What is sin? In this sermon on sin from Psalm 107:4–9 titled “The Way, the Truth, and the Life,” Dr. Martyn Lloyd-Jones discusses sin and its power but rejoices that hope exists. Sin manifests itself in almost an endless variety of ways, and because sinners fail to recognize this, they often fail to recognize sin when it is right in front of them. Does the Christian recognize sin when it manifests itself in rags but not in an evening dress? This disease has endless symptoms. Sin causes people to lose their way and miss the mark. There is a constant search for the philosophy of life and a need for an outlook that will finally satisfy the question of existence. The city of intellectual satisfaction is immense as is the search for truth and rules for living. Humanity desires security, and in such, provokes law. Listen to the views of modern and classical humanists and discover that there is no hope for the intellect alone. The listener is encouraged to read the autobiographies and biographies of Christians and be convinced that there is no hope of satisfaction apart from Christ. God’s way is simple and humble and it makes all things new.
Psalms 107:1-3 — “All the redeemed of the Lord will join in one great anthem.” In this sermon on Psalm 107:1–3 titled “Religion that is True,” Dr. Martyn Lloyd-Jones addresses this unity despite four different types of experiences people one can encounter. Those wandering in the wilderness in need of habitation, those bound in affliction needing relief, those suffering in ill health and starvation, or those on the sea in great waters and terrible storms—all can experience deliverance. The first characteristic of a true Christian is their gratitude to God. A non-believer may have no thought or care for God, but the Christian will be concerned about God. Christianity is holistic in its combination of the will, intellect, and emotion. It is impossible to be a Christian without emotions involved; Christianity without emotion is just moralism. Great danger comes in the self-righteous person: “The self-righteous is infinitely a greater sinner than the drunkard or prostitute.” A Christian is desperate about themselves and their sin that they don’t know what to do but can come to God.
Psalms 92:1-15 — Humanity living life before God is the theme of Psalm 92 and the Bible as a whole. In this sermon on Psalm 92:1–15 titled “Godly or Ungodly,” Dr. Martyn Lloyd-Jones takes the opportunity to walk through the psalm and observe the life of people before God’s presence. What are the two types of people in this world? Listen to hear the only distinction that truly includes all people in one of two categories—the godly and the godless. The listener is encouraged to stop thinking about themselves and start thinking about the God who made them. Don’t be fooled; God’s wrath is coming and all need to be prepared. “Those planted in the house of the Lord will flourish in His courts.” Christians can rejoice in the Lord always because His promises are always true. There is a strength and joy that is found in the believer. Despite the droughts of life that come, the believer is kept and preserved in the Lord. Flourish by listening to the teaching of Scripture and learn to understand life in terms of God.
Psalms 84:5-7 — Repentance prepares the highway for people to come into the presence of the Lord. They need substance and direction for life; not only repentance, but regeneration. From where does such a thing come? In this sermon on Psalm 84:5–7 titled “The Valley of Bacca,” Dr. Martyn Lloyd-Jones looks at Christ as the source of encouragement for the believer, despite the circumstances he or she might find themselves in. The result of such a faith is a clear view of life as a whole, and of self in relation to God. Are the pains of life the result of others’ faults or one’s own sin? Find purpose and direction for life, rather than living in a state of selfish chaos. God withholds nothing good from those who walk uprightly. Does one have a road to follow when calamity and trials come? It is in this valley of Bacca, one of tears and sorrow, that this psalmist’s joy springs to life. Learn to rejoice, even in the valley of Bacca. Let troubles make the Christian consider the goodness of God and cause rejoicing; praise Him, He has overcome the world!
Psalms 84:3 — What is most supreme in life? Can the Christian say with the psalmist that communion with God is supreme in the whole of life and existence? In this sermon on Psalm 84:3 titled “The Sparrow,” Dr. Martyn Lloyd-Jones walks through three certain things that are absolute essentials if one is to enjoy life like this. First, in reviewing his first two primary considerations, religion is not simply a matter of living, or of doing good, but rather one of knowing God: “The only thing that brings us into the presence of God is the blood of Jesus.” Additionally, the Christian learns that it is the truth of Christianity that is most essential, while the effectiveness of such a religion is merely an effect of its foundation of truth. Finally, Dr. Lloyd-Jones bring a new consideration, one that declares the Christian ought not only know the truth about God, but that they must realize the truth about themselves. They need a place of rest. No one has ever become a true Christian without feeling restless and homeless. To enjoy the blessings the psalmist expresses in Psalm 84:3 is to be aware of one’s helplessness and defenselessness.
Psalms 84:1-12 — A false outworking of faith is the result of a faulty foundation. In this sermon on Psalm 84:1–12 titled “True Religion,” Dr. Martyn Lloyd-Jones continues a consideration of preliminary considerations of utmost importance as answered by the psalmist. First, through a brief discussion of what true religion is, and second through an evaluation of what the final authority of faith is. With faith, there must be a leaving and a taking up, a denial and a following. Today, some people want the benefits of religion, but in their own way. Find out the relationship between a faith that works and a faith that is built on truth. Are these two interchangeable? If one has a faith that works, does that determine its trueness? Dr. Lloyd-Jones directly addresses this issue and reminds his listeners that religion should most certainly be practical. False peace will let one down when they need it most, but the truth and promises of God are certain because of the character of God that they derive from. If one wants the blessings, they must accept the truths. To get God’s peace, they must take His wrath against sin and come to the altar in Christ.
Psalms 84:1-3 — What is true religion? Many people say that true religion is whatever makes people feel good, or whatever makes them experience the sense of the divine. But in this sermon from Psalm 84:1–3 titled “The Living God,” Dr. Martyn Lloyd-Jones gives a very different answer. He says that according to God’s word, true religion is that which worships and believes the living God. The true God that has revealed Himself as Father, Son, and Holy Spirit is beyond human comprehension; Christians can only speak of Him because He has revealed Himself in Scripture. God is holy. How then can sinners approach God? The answer is found in Jesus Christ and His death upon the cross. Jesus makes a way for sinners to be forgiven and come to God as children and heirs. Jesus is the new and better high priest that ever lives to intercede for His people as He rules from heaven. The mediation of Jesus Christ is the only way to approach God.
Psalms 78:41 — Is the Christian experience one of rejoicing, love, hope, and assurance of faith? Is that life marked by delight in God’s commands and promises? While God has promised great joy and hope to believers, Christians often follow the way of the Israelites when they doubt, complain, and live in a constant state of uncertainty. In this sermon on Psalm 78:41 titled “Limiting God,” Dr. Martyn Lloyd-Jones teaches that when the Christian follows this way, they limit God’s power, grace, and glory rather than showcasing His excellencies to the world. Complaining and heavy hearts declare to the world that the way of God is cumbersome and sorrowful. It says the commands of God are difficult and God is not concerned with the Christian’s joy. Follow along with Dr. Lloyd-Jones as he provides the “tests” of assurance, joy, delight, and peace to evaluate hearts in light of the life-giving promises of the Holy God. Listen and be reminded that God provides great joy that cannot be shaken to the believer who earnestly seeks the presence of the Triune God as their source of delight and life. Take comfort in knowing that an assurance of salvation is given as a means of joy and comfort for the believer and be challenged by Dr. Lloyd-Jones’s reminder that the believer who does not hold fast to these promises is limiting the Holy One of Israel.
Psalms 73:25-26 — When everything else fails, is the Christian standing on the solid rock? On this rock, they will never be moved. In this sermon on Psalm 73:25–26 titled “Fellowship with the Father,” Dr. Martyn Lloyd-Jones explains that God is this very foundation of life and notes how the psalmist turns to worship. The psalmist arrives at the goal of salvation: desiring and worshipping God alone. Everything else takes second place to God. For this psalmist, first place belongs to Him. The psalmist has discovered that there is no satisfaction apart from God. He then gives himself to the adoration of this rock. The Christian should long for God and desire to know Him and they may inquire how might they stand on this solid ground. First, Dr. Lloyd-Jones explains that the Christian must discover there is nobody else who can help them but God. Second, the Christian then desires God Himself, not merely what God gives or does. Eternal life, as described by the apostle John, is fellowship with God. The Christian should ask themselves what are they looking for in heaven, and if it is God or merely for the blessings of God. They are encouraged to listen to this sermon and build their life on this foundation stone because God is the rock.
Psalms 73:24 — If it was God’s grace that saves humanity, will it not be God’s grace that keeps His people? This message is good news for the backslider. In this sermon on the perseverance of the saints from Psalm 73:24, Dr. Martyn Lloyd-Jones highlights the grace of God in the believer’s future salvation. This doctrine, known as the perseverance of the saints, belongs at the bedrock of the faith. Dr. Lloyd-Jones begins with a proper understanding of God’s grace. God’s grace saves, restrains, and restores. The backsliding Christian will be restored because God is a God of grace. His grace is the reason all Christians are, remain, and we will be saved. Nothing, therefore, can separate the believer from God’s love. First, this doctrine is rooted in God’s own character. When God starts a work, He completes it. One finds His rest in this unchangeable person of God. The true believer cannot slide too far from God’s saving grace because God’s work of redemption doesn’t change. Second, this doctrine stems from God’s purpose. God has intended to save humanity from their sin for God’s own glory. Since saving them from sin is God’s purpose, the weak Christian will indeed be saved. Finally, this doctrine rests in the power of God. Listen and know that God not only desires His children to be saved, but He has the ability to save.
Psalms 63:1-3 — How can one know that God loves and cares for His children? In this sermon on Psalm 63:1–3 titled “Seeking Certainty,” Dr. Martyn Lloyd-Jones proclaims that Christians can know this by trusting in God’s revelation of Jesus Christ. A Christian that is maturing in their faith is one who rests on what Christ has done for them. This mature faith produces assurance that is not simply a passing emotion that comes and goes, but it is an abiding and true experience knowing they belong to God. That belonging is proven in a life of humble obedience. However, Dr. Lloyd-Jones also warns against those who teach an assurance of bare intellectual assent. They say that to simply claim that one believes in Christ and His gospel is all that is needed of assurance. This is shown to be inadequate from the many scriptural passages that show the deep and loving trust that the saints of God can have in the gospel. This is an intimate and personal knowledge that God loves them and has sent his Son to die a cruel death on the cross so that they could be saved. This is certainly intellectual assent to the gospel, but it is more. It is the product of the Holy Spirit working in their lives so that they trust God and His promises in true faith. This should be an experience that all Christians seek and obtain.
Psalms 63:1-3 — Adversity is the quickest way to reveal the value of one’s faith. What are Christians like when they find themselves in the wilderness of suffering? In this sermon on Psalms 63:1–3 titled “O God, Thou Are My God,” Dr. Martyn Lloyd-Jones examines David’s prayer as he turns to God in the midst of trouble. Dr. Lloyd-Jones demonstrates a core Biblical truth: adversity always drives the true believer to God. In times of suffering, the non-Christian is annoyed and curses God. In contrast, the believer has just the opposite response. He turns to God. Dr. Lloyd-Jones explains that this is because the true believer has discovered God’s lovingkindness to be better than life. Like a love-sick person, the believer is satisfied with nothing this world can give and is utterly miserable without God’s love. But with God, they can face anything. Nothing compares in value to God’s lovingkindness. Listen and find complete satisfaction in this intimate knowledge of God. The psalmist’s response to adversity should also be that of the Christian with lips that should praise Him. Rejoice in God. He will never let His child go.
Psalms 50:1-23 — The sinner thinks God is like a human. They believes God will simply forget their sin. They assume God will forget it and not deal with it. But does God overlook sin? Is He not the solemn judge of the heavens and earth? The atheist outright rejects this God and their life is lived accordingly with no contradiction. The atheist believes there is no God and their actions mirror those beliefs. In this sermon on Psalm 50:1–23 titled “Dead Religion,” Dr. Martyn Lloyd-Jones sets forth to express how there is a human worse than the atheist: they claim to believe in God yet lives their life as if there is no God. Exploring Psalm 50:1–23, Dr. Lloyd-Jones explains that this person believes that God is like themselves. They believe that God will not deal with sin and they ignore God’s wrath. They deny God’s judgement, assuming there is no hell. They minimize their own sin. This error is not simply doctrinal deficiency, but they have made a god in their own image. On the contrary, God wants people to know who He truly is. Listen as Dr. Lloyd-Jones calls the hearer to rightly know God and see His salvation so that Christians may live lives praising and glorifying His name.
Psalms 27:1-14 — Where does one begin when they consider their problems? In this sermon, “The Lord is my Light” from Psalm 27:1–14, Dr. Martyn Lloyd-Jones tells that most often people begin with their problems and then move toward the Lord. However, Christians ought to follow the psalmist’s example and begin with God and heaven, then move to their problems in light of those things. When they pray, they ought not begin with petitions, but begin with praise and adoration of the Lord, gazing on His beauty and excellence. Why? Dr. Lloyd-Jones unfolds through this psalm that God’s unchanging character, His goodness, and excellence changes the perspective. Nothing is so big and so awful when it is looked at in regard to who the Lord is. Then the Christian must make their requests known to the Lord, having full confidence that He is greater than any problem and fully capable of ruling over them.
Psalms 16:8 — What is the secret to a life of spiritual longevity? How did saints of old overcome the daily battle of temptation and trouble? In this sermon on Psalm 16:8 titled “… Set the Lord Always Before Me,” Dr. Martyn Lloyd-Jones expounds on this psalm of David to share this secret. It is the daily decision to actively set the Lord always before oneself. This daily spiritual discipline enables the Christian to face the uncertainty of the future without fear as one considers who the Lord is and who they are to Him. Dr. Lloyd-Jones encourages with a gracious reminder that there are two things the Christian can do to “set the Lord before us.” First, they must make an active decision to consciously remind themselves of God. It is an act of determination to think on the Lord and what He has done; otherwise their lives will be swept into busyness and God becomes secondary in thoughts and affections. Secondly, after one sets their hearts steadfastly on seeking the presence of God, they turn to the means of communion with God. Christians seek Him through prayer and reading Scripture. They are the means of communing with God on days when one feels like seeking Him as well as the days their hearts feel cold and distant from Him. Find encouragement from Dr. Lloyd-Jones’s preaching on David’s resolute desire to battle temptation and find comfort in setting the Lord always before him.
Psalms 14:1 — What does it mean to be a fool? According to Scripture, to be a fool is not merely being ignorant of the truth, but it is opposing the wisdom of God. This is why all those that deny that God exists are called fools; they have rejected God’s revelation of Himself in His Word and in His creation. In this sermon “The Fool Says in His Heart, “There is No God,” from Psalm 14:1 Dr. Martyn Lloyd-Jones preaches on the folly of rejecting God as Lord and Creator. Scripture tells that God has clearly revealed Himself, and it is only an act of foolish rebellion that leads men and women to deny that God exists and has created all things. God has given evidence that He exists in all of creation, from the stars above to human consciousness. The greatest tragedy of the fool is not only that they have rejected God as their creator, but that they have also rejected God as their savior. Jesus Christ is God’s only appointed means of salvation; to reject Him is to reject God’s love and grace. The ultimate answer to human rebellion is the sovereign electing grace of God for it is only God’s grace that can overcome sin.
Psalms 8:4 — The Bible tells that creation is evidence for the Creator. It shows His majesty and power. However, people have failed to see His majesty in His creation. People should be able to appreciate the beauty of creation, but instead miss seeing God’s glory in it by only seeing facts. In this sermon “A Little Lower than the Angels,” from Psalm 8:4, Dr. Martyn Lloyd-Jones speaks on the failure to see God in His creation, specifically His creation of humanity. He begins with the question “What is man?” to show how humanity has learned to answer this question apart from the creation of God. Some overestimate humanity, putting people above God. Others underestimate humanity, thinking of the human race as nothing of importance at all. He then moves on the biblical and right view of humanity: that it has been created in God’s image. People were made to glorify God and be in communion with Him. However, humanity turned its back on God by becoming slaves to sin, causing a distorted view of who they are. The good news is that Jesus came to save them from sin and help them become the people God created them to be in His image. He concludes by encouraging the Christian to see this truth and glorify God for it.
Psalms 8:3-4 — Why does humanity not see creation as God’s own handiwork? In this sermon on Psalm 8:3–4 titled “Blinded by Sin,” Dr. Martyn Lloyd-Jones addresses this important theological question and shows its significance for the Christian life. The reason that humanity can look at creation and believe it is anything other than the creation of God is because they are blinded by sin. All are born in sin and naturally opposed to God. So they reject God, not because of reason, but because of sinful prejudice. The psalmists teach this, but it is also seen in the New Testament through the life and ministry of Jesus when He performs great signs and wonders to the people. But in the end, the people still cry out for Him to be crucified, for they still did not believe that He was God’s Son. This is because of the sinful principle in all hearts. What is the answer to humanity’s blindness and hard-heartedness? The answer is only found in the grace of God in Jesus Christ. Only by God giving His Son and opening the eyes of sinners can anyone be saved. Salvation is wholly a gift of God wherein He gives salvation freely as a gift.
Psalms 1:5-6 — In this sermon of Psalm 1:5–6 titled “The Way of the Ungodly,” Dr Martyn Lloyd-Jones diagnoses the way of the ungodly and then presents the prescription given by God for the ungodly to be remedied. Listen as he lays out the five aspects of God’s future judgment: the fact, the nature, the terms, the thoroughness, and the consequences. It is a dismal future for the ungodly person. They will not stand amidst the congregation of the righteous. Since God’s law sets the standard for humanity, how can anyone meet that standard? There is only one way and only one secret to happiness and blessedness. Only Christ can remove the fear of death and judgment. As the hymn states, “My hope is built on nothing less than Jesus’s blood and righteousness… On Christ the solid Rock I stand; all other ground is sinking sand.” A person can stand on nothing else in this world or on the Day of Judgment but on the rock of Jesus Christ.
Psalms 1:3-4 — In light of the emptiness of the ungodly life, how can one become godly, blessed, and happy? How can one truly live the “more abundant life” that Christ came to give? In this sermon on Psalm 1:3–4 titled “As a Tree Planted,” many think they are Christians, but in this inspiring discourse, Dr. Martyn Lloyd-Jones distinguishes the person who is unquestionably “in Christ” from those who merely deceive themselves. No one is born a Christian or can make themselves a Christian. A Christian is the work of God through the work of the Holy Spirit in conviction, revelation, repentance, and conversion. It’s God’s doing and one can only experience the new birth into a new life as the result of the operation of the Spirit. Only then will one experience the happiness God intended for people to know in Him. The true Christian has no need to fear whatever comes in life. The true Christian is like a tree. God is the “Planter” of the tree. He selects the location of the tree so that the tree will bear good fruit, in its season, and without withering.
Psalms 1:3-4 — What separates Christians from the rest of the world? How can one know for sure someone else is truly saved? Scripture gives many tests of salvation, but few are as vivid as the portrait painted in this passage. In this sermon on Psalm 1:3–4 titled “The Ungodly Man,” Dr. Martyn Lloyd-Jones explains the vast difference between those who are rooted by the river of life and those who will blow away like chaff. Dr. Lloyd-Jones presents five differences between the godly and the ungodly person. These differences are profound and have eternal consequences. Due to sin, people are no longer as God originally created them to be, but instead they are empty and in desperate need of salvation. Listen and discover why unhappiness characterizes the ungodly person and understand the only remedy is found in Jesus Christ.
Psalms 1:1-2 — Man’s search for happiness may seem like an impossible quest amidst this often tragic life. His pursuit only leaves him hopeless and in despair but Scripture has the answers. In this sermon on Psalm 1:1–2 titled “Man’s Search for Happiness,” Dr. Martyn Lloyd-Jones leads through the first two verses in Psalm 1, and explains how God reveals His prescription for true peace and lasting joy. Far beyond the temporal emotion of happiness, there is a lasting joy that characterizes the life of one who follows God's prescribed plan. By contrasting the two alternatives and discussing the theory and the practice (both the negative and the positive), one discovers the biblical view—that humanity always seeks happiness in the wrong place, and that there is no true happiness apart from God.
Job 28:12 — People are all on a constant mission for knowledge and information but do not realize that this will not satisfy. In this sermon from Job 28:12 titled “Where Shall Wisdom Be Found?” Dr. Martyn Lloyd-Jones teaches that what is really needed is wisdom and understanding. As one looks through the lens of Job in the Old Testament, Dr. Lloyd-Jones shows that wisdom will give true peace and quietness of heart, not knowledge. Job wanted to know why he had been so afflicted in his life, but he would not learn this. Rather he would learn to come before the Lord as a child, knowing nothing, and he would receive wisdom. Do not strive after knowledge, but take wisdom from the Lord as a free gift. One should acknowledge their inability and dwell as a child in God’s presence and that is where they will find true contentedness.
Job 1:20-22 — How does one remain steadfast like Job in the midst of suffering? In this sermon from Job 1:20–22 titled “Why Do Calamities Happen?” Dr. Martyn Lloyd-Jones teaches that Job righteously endured his circumstances because he understood two things: who he was and who God is. If a Christian is prepared in their heart for the day of trouble, it will be because they recognize that all they have is given to them and that God is good, righteous, and holy. Some will be shattered by hardship and some will ignore it, but believers will stand firm like a mountain peak in a storm, as Dr. Lloyd-Jones shares. Pursue a right view of God and oneself and live in contrast to the world like Job.
2 Kings 5:1 — In the Old Testament is the story of a man named Naaman who had leprosy and was healed by God. In this sermon on 2 Kings 5:1, Dr. Martyn Lloyd-Jones focuses on the truths that can be found in this story and its relation to sin and people today. First is that sin, like a spiritual leprosy, can eat away at lives until it has complete control. It robs of the fullness and perfection of life that God originally intended for His people. Not only that, but no human can cure sin, just as no human was able to cure Naaman’s leprosy. Too often, people look to all the wrong places to solve this problem, but the things they do find are inadequate and fail in solving anything. They become so busy searching for something to heal them that they lose sight of the one true person who can: the humble carpenter who came down from heaven to bring salvation. Just as in the story of Naaman, the healing came from a humble person that the world would least expect to have success. Dr. Lloyd-Jones concludes by stating that once the Christian has received this salvation, they must waste no time in sharing it with the rest of the world.
1 Kings 8:27 — The Old Testament recounts the desire of David, the great king of Israel, to build a house of God befitting His glory and splendor. God redirected David’s desire and Solomon, David’s son, fulfilled this desire at a later time. Solomon built and dedicated a magnificent temple for God’s dwelling place among His people as a place for God’s people to commune with Him. In the sermon on 1 Kings 8:27 titled “Will God Dwell on Earth?” Dr. Martyn Lloyd-Jones expounds this theme of God’s dwelling among His people in this special Christmas Day sermon by showing how the Son of God dwelt on earth in the incarnation. Jesus “tabernacled” among His people; He literally came to dwell on earth. This reality is a great paradox: that God could come and take on flesh and be the means of salvation. How can Christians respond in any other way than in great amazement and faith at this momentous occasion. Through the incarnation there is now a way to meet and commune with God that is impossible without the Lamb of God coming to taste death on the sinner’s behalf.
1 Samuel 15:22-23 — The story of Saul in 1 Samuel 15:22–23 is the story of someone who rationalizes and explains away their own sin. Saul was God’s chosen king over Israel, yet he disobeyed God and followed his own desires. Saul is a picture for how everyone rationalizes sin and their own rebellion; everyone feigns ignorance of their own wrongdoing and sinful desires. The answer is never found in more law-keeping because the Bible is clear that no person can keep the law but instead is called to trust in Jesus Christ as the only way to be saved and overcome sin. “To obey is better than sacrifice” Samuel declares to Saul. Christians are those that are not like Saul in that they truly repent of their sin and seek God’s grace. Christians are those that believe in Jesus Christ and trust Him alone for salvation. The message of the gospel is that humanity does not have to suffer for their sins because Christ died in their place and took sin upon Himself so that all can be saved and made righteous.
Judges 18:7 — The Bible is a book one can turn to for truth. It comes with warnings, and challenges one’s thinking. In it are found the teachings of what is right and wrong, how to live during one’s time on earth, and the history of humans. In this sermon on Judges 18:7 and 28 titled “A Right View of Life,” Dr. Martyn Lloyd-Jones points out that even though the Bible gives directions on how to live, humans too often decide to make their own way of life and come up with their own solutions to the world’s problems, all apart from the Bible. Dr. Lloyd-Jones goes through the history of the Bible and points out specific examples of how humans have done this. This kind of view on life is a selfish one: it only focuses on the self rather than on God and others. Not only that, but this kind of view also leads to lawlessness and carelessness. Humans are sinners and not fit to decide how they should live. Rather, Christians need to spend time growing their relationship with God and reading His word. They need to listen to His commands on how they should live and love Him well.
Numbers 11:4-6 — What is sin? Many people say that sin is merely something that we do. In this sermon on sin from Numbers 11:4–6 titled “Man and Sin,” Dr. Martyn Lloyd-Jones shows that this is not the biblical view of sin. In the book of Numbers, sin is shown as an attitude and disposition, not only an action. This is why sin is so bad, because it comes out of the very heart and determines motives. The grumbling of the Israelites was not simply their dissatisfaction with life, but it was a dissatisfaction with God. When they said that they wanted meat, they showed that worldly desire for food was more important than trusting God. This was all born out of their sinful desires. What is the answer to the sin that has corrupted everyone’s desires? The answer is found in what God has done in Jesus Christ on the cross. Sin is so bad that God Himself came to die for sinners. All who trust in Jesus are made righteous and children of God. They are given a new heart and mind and freed from sin and death because of Christ’s death. This is the only means of overcoming sin and death.
Numbers 11:4-6 — The world is home to much sin. Sin has a way of turning people from Christ and perverting their hearts and minds. In this sermon on Numbers 11:4–6 titled “Despised and Rejected of Men,” Dr. Martyn Lloyd-Jones focuses on the topic of the most tragic cause of sin: failing to realize the beauty of God’s salvation, and having contempt towards God and His love. He goes on to express several different ways that people express this kind of contempt. First is through attitudes and actions. Second is by showing preference to other things rather than to God. Both of these expressions can be traced throughout history. The sinful nature of humanity has always shown contempt towards God. Dr. Lloyd-Jones goes through parts of history from the time of the Israelites to that of Jesus and traces the contempt humanity has expressed. He concludes by asking the listener to view themselves, their attitudes, and their preferences to see if they have been guilty of showing contempt. The good news, however, is that it is never too late to turn from the sin of contempt and leave all behind to run to Jesus.
Numbers 11:4-6 — Why is it important to study history? In this sermon on Numbers 11:4–6 titled “The Lie,” Dr. Martyn Lloyd-Jones shows a powerful lesson from the Old Testament and the example of Israel in this passage. The Israelites were brought out of Egyptian slavery when God worked miracles by His sovereign hand. Not only this, but as they traveled through the desert, he provided food to sustain them and clothes that did not wear out. But they soon began to grumble against God and Moses because they were dissatisfied. They spoke of the many foods they had in Egypt, even though they were there as slaves. Dr. Lloyd-Jones says that modern humanity is just like Israel. It refuses to see God’s work in the world and remains ungrateful for all the blessings He has given. In its sin, humanity is like the Prodigal Son, refusing to see his blessings or hold himself accountable. Sinful people will never see themselves for who they are until the gospel works in their hearts and minds to make them new. Jesus came and died so that ungrateful sinners could be freed from sin and death. Those that believe in Christ Jesus are given a new heart and mind so that they can live as new creatures who serve God in truth.
Numbers 11:4-6 — How has sin affected humanity and their reasoning? Many scorn the ideas of God, Jesus, and the need for salvation and say that no rational person can possibly be a Christian. In this sermon on Numbers 11:4–6 titled “The Mind of Man,” Dr. Martyn Lloyd-Jones shows that Scripture has a very different idea of what it means to be reasonable. After the people of Israel are set free from bondage in Egypt, they quickly begin complaining that they do not have the food and comfort that they had while they were slaves. This is wholly irrational, but it serves to show that humans are fallen, and sin has affected minds and hearts. It is rational to believe that God has sent Jesus into the world and died, but people are blinded to this truth until God graciously opens the eyes to see Him and believe Him. Humanity’s essential problem is that they are fallen and blinded by sin and immorality. Fallen people are slaves to sin until Jesus Christ overcomes the sinful heart and makes them new.
Numbers 11:4-6 — Why is the Bible relevant to modern humanity? In this sermon from Numbers 11:4–6 titled “The Condition of Man,” Dr. Martyn Lloyd-Jones answers this very question by reminding the listener that the moral problems of society are nothing new and are really problems of humanity in general. The many efforts of humanity to fix and diagnose their own problems are all in vain and misplaced. Scripture not only tells what the problem is, but also the answer. Humanity is fundamentally fallen and therefore evil. According to the Bible, people have rebelled against God and rejected His law and rule. The answer is not more moralizing, but it is the gospel. The answer to the deepest moral dilemmas is in the fact that God has sent His own Son to die for sins. God made a way for sinners to be redeemed and reconciled to Him. This new life changes hearts and minds so that men and women now desire what is true and godly. What does this sermon mean for humanity? It is the declaration that sin and depravity can only be overcome by the gospel. This sermon also tells of Jesus Christ who is the only Savior that God granted to the world.
1 Samuel 4:22 — Why is the church in such a dire situation? In this sermon on 1 Samuel 4:22 titled “The Essence of True Religion,” Dr. Martyn Lloyd-Jones tells that it is because the church in modern times has lost a sense of God’s presence. Just as in ancient Israel, the glory of the Lord departed when they turned away from God and sinned against Him, so in modern times something similar has taken place in the church. The people of God are no longer aware or sensitive to His presence. What is the answer to this great dilemma? Only by returning to God and by seeking His face can the church become faithful and able to fulfill its mission of preaching the gospel. Christians must reject all forms of materialistic religion that is devoid of true love for God and His word. The church should not try to attract unbelievers by appealing to their fleshly desires and unregenerate minds, but they must pursue true spiritual religion that is focused on God’s word and His glory. What does this sermon mean for the lives of ordinary believers? It is a call for all Christians to seek God according to true religion. It is a call for Christians to seek the presence of God anew in every generation.
Exodus 24:12 — Christians often wonder why their prayers are not answered? In this sermon on the Tabernacle from Exodus 24:12 titled “The Message of the Tabernacle,” Dr. Martyn Lloyd-Jones proposes that perhaps prayers are not answered because the Christian does not approach God rightly. When they approach God, they cannot disregard the reason why they are able to approach Him. Rather than rushing to God with one’s needs, Christians should remember that God’s Son was given as a sacrifice for their sin that they might dwell in God’s presence. In this passage, Dr. Lloyd-Jones considers the significance of the tabernacle for the Israelites. The glorious message that comes with the tabernacle in the Old Testament is that God desires to dwell with His people. In the New Testament, Jesus’s death shows God’s desire to dwell with His people forever.
Exodus 20:1-26 — Humans are unable to live in right relationship with one another because they are not in right relationship with God. In this sermon from Exodus 20:1–26 titled “The Message of the Bible Today,” Dr. Martyn Lloyd-Jones shows that at every opportunity throughout Scripture, humanity failed to dwell in obedience to God. Adam, Noah, Abraham—they all failed. Even when God gave the Israelites the Ten Commandments, they were unable to live in obedience. Scripture highlights God’s holiness and the depravity of sin in humanity with the sole purpose of turning people’s eyes to Jesus Christ. The greatest need is to live in right relationship with God and this is accomplished because sins were punished in Christ. Dr. Lloyd-Jones asks, “has the law of God brought you to Christ?” When one considers the state of humanity and their inability to live in obedience, Dr. Lloyd-Jones encourages turning to the character of God and the gift of His Son.
Exodus 3:6 — Blaise Pascal once said, “God is not the God of the philosophers.” In this sermon on Exodus 3:6 titled “A Living God,” Dr. Martin Lloyd-Jones expounds on how dangerous this statement is. The philosophers deal in the abstract, but Christians have a God that is real and can be known personally. When God described himself to Moses as I AM in Exodus 3:6, He was showing Himself as the familiar and intimate God of Abraham, Isaac, and Jacob. Dr. Lloyd-Jones shows in this sermon that this God is a God of compassion and faithfulness throughout the ages. This is the God who sees the sorrows and looks upon Christians as a father pities His children and then works His good purposes for them. He remains who He has always been: the God who was in covenant with Abraham, Isaac, and Jacob and He acts out of compassion on the Christian’s behalf.
Exodus 3:3 — Christians must be careful not to turn to God only when they are disturbed by an experience or to satisfy curiosity. This is what Moses did at the burning bush, but God arrested Moses’s cares and attention. In this sermon from Exodus 3:3 titled “It is God Who Acts,” Dr. Martin Lloyd-Jones addresses this fatally casual approach to God. He states how often Christians address God out of exhaustion or need. He corrects this by saying that Christians must always begin with God as He is the root of all things. What a transformation would take place if Christians applied God to their experience rather than appealing their experiences to God. Indeed, Dr. Lloyd-Jones shows that the main business of Christianity is Christ’s death on the cross that brings His people face to face with God. God is so pure that He cannot look upon sin, but because of salvation the Christian can enter His presence. Not only this, but God’s plan for salvation is certain, as seen in this passage. He sees the Christian’s sorrows and acts as He did for the Israelites. Dr. Lloyd-Jones encourages turning to God in full attention as His purposes are good and He has cared for the greatest need so that His people might dwell in His presence rather than address Him only when they must.
Genesis 12:1-4 — In this sermon on Genesis 12:1–4 titled “The Seed of Abraham,” Dr. Martyn Lloyd-Jones shows how all humanity’s troubles throughout history have arisen from its rebellion against God. Before this pagan backdrop, the life of Abraham shines as an example of what it looks like to live a life of faith. The Lord called Abram out of his old way of life, offering him His friendship and untold blessing. Abram responded, leaving everything, and becoming a sojourner in this world. Do today’s Christians have the same confidence in the word of God? Abram’s world was exactly the same as today, and God requires the same response to His call—a call to repentance, seeing that the life one lives is against God, and doesn't have a foundation. There is a glorious type of life possible, not based on uncertainties or works, but a life based on the Son of God who gives peace with God. That was the offer made to Abram and it is the offer made to today. Come out of the old life and follow the call of God, through life and death, and even into the everlasting bliss of His kingdom.
Genesis 11:1-32 — What is wrong with the world today? Apart from the Bible, one can only speculate about the trouble humans find themselves in. However, with the Bible, one can know the cause of the broken world, as well as the solution. In the Bible, God works out His plan of salvation for His rebellious people. In this sermon on Genesis 11:1–32 titled “Babel” The Tragedy of Man,” Dr. Martyn Lloyd-Jones preaches about the Tower of Babel with this theme of Scripture in mind. In this story, he sees the whole essence of the tragedy of humanity. They displayed great ingenuity in noticing the effect the sun had on clay and used that knowledge to make brick. The tragedy of humanity is that it uses its ingenuity to build a life apart from God. Their controlling ideas revolve around trade, pleasure, and security; thus, the city of Babel was built out of pride and self-sufficiency. The tower was built with brick so it would last forever, yet Dr. Lloyd-Jones notes the trace of humanity’s lurking fear in the building of Babel. There was a threat of being scattered because God abhors the thought of His creation building a life apart from Him. Indeed, God came down, destroyed Babel, and scattered the people.
Genesis 6:7-8 — The story of the flood as found in Genesis tells of something very important about who God is and who humanity is. In this sermon on Genesis 6:7–8 titled “God Must Punish Sin,” Dr. Martyn Lloyd-Jones explains that the justice of God will not tolerate sin and His holiness demands the punishment of evil. This is exactly what He did in sending the flood upon the whole earth, wiping out all the inhabitants for their iniquities. He spares only Noah and his family because Noah found favor with God. Furthermore, just as God judged the world in the time of Noah, He will also come again to judge the world and punish all evildoers who do not repent and believe in Christ Jesus. Despite this clear warning, many live as if God never judges the earth. Just as those in the time of Noah scoffed at the idea that God was going to flood the earth, so today many laugh at the belief that Christ Jesus will return and bring judgment on the last day. The Bible warns that God is just and holy, and because of sin the whole world lies under the condemnation of God. It is only by believing in the gospel that any will be saved.
Genesis 3:22-24 — What is at the root of all of humanity’s problems? In this sermon on the fall of man from Genesis 3:22–24 titled “Man Ate of the Fruit,” Dr. Martyn Lloyd-Jones preaches on the fall and the first transgression of Adam and Eve. He says the reason the first parents sinned is because they refused to acknowledge their own creature-hood and ignorance. They sought to become like God Himself. This is still the fundamental problem of sin and evil: people do not accept that they are God’s creatures and subject to his law. In their pride, people seek to understand and explain the world by their own reason and standards. This is utter folly because apart from God, no one can truly know themselves or the world. True understanding only comes when one accepts that they are not God, but His creatures. All must put their faith in God and in what He has done on the cross in Jesus Christ. Only by repenting and believing in Jesus Christ can one return to true fellowship with God and be freed from the curse of sin. This sermon calls all to ask, “do I believe? Have I forsaken any chance of understanding the world without Christ?” There is no more important question one can ask because it concerns not only their good in this life, but their eternal salvation.
Genesis 3:15 — Without the facts of biblical history there is no gospel. From a Christian perspective, this becomes most important in approaching the book of Genesis. While the first book of the Bible is full of historical facts, it is also much more than this. It is where the great biblical drama begins—the drama of what God is doing in salvation. In this sermon on Genesis 3:15 titled “True History?” Dr. Martyn Lloyd-Jones calls the listener to see the big picture of the biblical message. He teaches literal historical facts but he also notes the beginning drama of deliverance as God pronounces a great conflict between the seed of the woman and the seed of the serpent. In order to understand secular history that is marked by sin, evil, war, pride, and hopelessness, people must come to grips with the biblical history of God initiating liberation of humanity from the bondage of Satan. Genesis 3:15 reminds that humanity’s problems run much deeper than morality or mere happiness. As Dr. Lloyd-Jones says in this compelling sermon, Genesis 3:15 recalls the utter helpless condition that only the cross of Christ can fix. Listen as he traces biblical history from the beginning to the end where Christ returns in glory and subdues the devil fully and finally.
Genesis 3:9 — No one is wise, clever, or powerful enough to escape the corruption of sin. In this sermon on Genesis 3:9 titled “Where Are Thou?” Dr. Martyn Lloyd-Jones proclaims that the power of sin over the world can be seen in the garden when Adam and Eve rejected God’s commands, lived by their own desires, and plunged the world into disastrous sin. Ever since, people reject the truth of Christianity by claiming that it is irrational, intellectually inadequate, and foolish. In its sinful pride and arrogance, humanity seeks to judge God’s word using the intellect and mind. But according to Scripture, all are slaves to sin and are born wholly corrupt. Only by God’s grace can those born in Adam receive new eyes and a new mind to see and know God rightly. It is not up to humanity and its reasoning, but to God and His infinite grace that He grants to those whom He has given to Christ Jesus. This is the heart of the gospel that God promised to Adam and Eve when He said that the seed of the woman would crush the serpent once and for all. Christ was born of a woman and died upon the cross so that all who repent and believe upon His name will be saved and made inheritors of life everlasting.
Genesis 3:7-8 — In the garden of Eden, humanity tried to recover from what was lost at the fall. Adam and Eve covered their nakedness with leaves and hid from God. Ever since, humanity has never ceased to run from God and cover the results of the fall with intellect, politics, and medicine, ignoring the reality that no politician or medicine can address the guilt-ridden conscience. In this sermon on Genesis 3:7–8 titled “They Were Naked,” Dr. Martyn Lloyd-Jones points out that humanity has been trying to ignore the reality of God and of guilt ever since the garden. He illustrates this idea by calling out to the individual conscience and showing that fear of death and a guilt-ridden life have a God-given conscience in common. Christians must fight the temptation to convince themselves that everything is just fine as it is but instead recognize that without a Savior, this whole world is upside down and their own soul is torn with sin and guilt. Listen and hear about the God who is both just and merciful. Dr. Lloyd-Jones encourages Christians not to cover over inadequacies with false hopes that cannot fix a guilt-stained conscience but to look to Christ who forgives sin and makes filthy consciences clean.
Genesis 3:1 — Why is it so important to understand the narrative of Scripture? In this sermon on Genesis 3:1 titled “The Message of the Bible,” Dr. Martyn Lloyd-Jones preaches on the great story of the Bible by looking at the fall of humanity into sin, and the death of Jesus—the only remedy of sin. The state of the world can only be accounted for in the story of the fall. When humanity sinned against God, the whole world fell into sin, and they became slaves of the devil. No other story can account for the sin and evil that is in the world. Only the word of God tells why the world is in the terrible state that it is, and God’s word alone gives the answer to all the world’s problems. The glorious truth of Scripture is that God has sent His only Son to overcome sin, Satan, and the fall. Jesus is the new man who has come to redeem the whole world. This is the story of the world: humanity sinned against God, but God has sent Jesus to make all things new. This sermon confronts all with the truth of God’s salvation in Christ and the need to repent.
Genesis 3:1 — In the Garden of Eden, Adam and Eve find themselves in a fearful, worried state. In this sermon on Genesis 3:1 titled “God and the Ideas of Man,” Dr. Martyn Lloyd-Jones considered how they arrived to this state. Often times Christians can find ourselves fearful and worried like Adam and Eve. This is because they, like them, ask the question, “Did God really say?” Christians have absolutely no reason to believe that God is not kind, but they still question His goodness when they are told to obey Him. This is what happened to Adam and Eve; they allowed themselves to question the intentions of the Lord. Dr. Lloyd-Jones encourages Christians to believe what has always been true of God: He is infinitely good, infinitely just, and infinitely holy. Give up foolish reason when questioning the goodness of God. Instead of asking, “did God say?” proclaim, “I believe what God has said and I believe it!”
1 Corinthians 2:4-5 — Biblical authority lies at the center of evangelical identity. Without the authority of the Scriptures, the normative claims of the faith are severely undermined. While the authority of the Scriptures should be fought for, defended, and part of convictional orthodoxy, in this sermon on 1 Corinthians 2:4–5, Dr. Martyn Lloyd-Jones reminds believers it is possible to hold to the authority of the Scriptures and yet have a dead, lifeless orthodoxy. It is only when the authority of the Holy Spirit is affirmed and applied that we see the Christian faith lived with power. In this message, Dr. Lloyd-Jones teaches in the hard truth that evangelical Christianity, in its concern over “enthusiastic” religion and emotionalism, responded negatively by down-playing the importance of the Holy Spirit’s power. Instead of searching for the God-given means of power for evangelism and cultural impact, the church sought it in education, social reform, advertising, and other dignified or respectable means. Dr. Lloyd-Jones questions if Christians are guilty of quenching the Spirit through such action. In this sermon, Dr. Lloyd-Jones also surveys the Scriptures, noting the authority of the Spirit in the believer’s conversion, assurance, Scriptural illumination, apologetic, and evangelism. Listen as he makes a compelling case to reassert the authority of the Holy Spirit in the life of the church.
Acts 17:1-3 — This is a time when all kinds of teachings are propagated. How can Christians safeguard themselves from the ever-present danger of being carried away into error or heresy? In this sermon on Acts 17:1–3, Dr. Martyn Lloyd-Jones presents the answer: Christians must be clear on the authority of Scripture. The tendency in modern times is to divorce Jesus Christ from the Scriptures, choosing to accept Him and some of His teachings while rejecting the historicity and validity of the rest of the Bible. The problem with this thinking is two-fold: Jesus Himself accepted the whole of the Old Testament and appointed His apostles to write the New Testament; and one can’t be sure that knowledge of Jesus is true and accurate if there is not belief in the Scriptures. Dr. Lloyd-Jones encourages the listener to: 1) start with the whole of Scripture and not simply the particulars; 2) realize that acceptance of Scripture’s authority is not a matter of argument, but rather a matter of faith given by the Holy Spirit; and 3) focus on asserting the authority of Scripture more than defending it. The listener is encouraged to be certain of the authority of Scripture, so as not to be carried away by every wind of doctrine.
Matthew 28:18-20 — In this sermon on Matthew 28:18–20 titled “The Authority of the Church,” Dr. Martyn Lloyd-Jones speaks of an urgent problem facing the church—it has lost its authority. When there seems to be a general revival of interest in matters of religion, people wonder why they should listen only to Christianity. Why not Buddhism or Judaism? Some try to approach God by their inner feelings and sensations and others by reason and philosophy, but all this ultimately leads to failure. Humanity can’t arrive at God; God must reveal Himself and he has in His Son Jesus Christ. The final sanction of the church’s authority depends entirely on the appearing of the Lord Jesus Christ. This is the message of the New Testament—what Jesus claimed, what the apostles proclaimed, and what was finally proven through the coming of the Holy Ghost on the Day of Pentecost—God has visited and redeemed His people in Jesus Christ. Without Him there is no message, no faith, and no authority. Christians are called not to settle for merely pursuing a blessing from God but to believe in the Christ of Christianity to have more than one could ever desire.
Revelation 3:14-22 — The Christian must soberly consider if they get more excited about the things of this world than they do about God. In this sermon on the church of Laodicea from Revelation 3:14–22 titled “The Lukewarm Church,” Dr. Martyn Lloyd-Jones preaches against lukewarmness in the church—not only as a whole, but the lukewarmness that is pervasive in each individual’s heart. The lukewarm heart is one that does not despise God, but it does not love God. It is one that is sentimental towards God. Ignorance is the cause of this lukewarmness; ignorance towards the greatness of God and ignorance about the history of the church. Lukewarmness can look like nice, moral people who are involved in church, yet they desire to be in control of their religion. Listeners will be charged to examine themselves to see if they truly desire God, have His peace, and desire more of Him.
1 Samuel 12:12 — Christians battle temptations and trials daily and can feel afflicted by the opinions of the world. In this sermon on 1 Samuel 12:12, Dr. Martyn Lloyd-Jones compares Christians today to the Israelites found in this Scripture passage while teaching that it matters what Christians do in response to their situation. The Israelites did not respond correctly but rather they insisted on their own way. They wanted a king in order to be like the rest of the world. Dr. Lloyd-Jones teaches that if the Christian feels afflicted in their current state, it is because they have forgotten the history of their salvation. Christian, do not forget the great privilege of being a child of the Lord. The Christian has direct access to their Creator, and have full forgiveness in Christ. They have a God who is not ashamed to call them His child. Do not succumb to the temptations of this world, but walk in gratitude for the gift of Christianity and the great privileges they have in Christ.
Luke 18:8 — Has Christianity failed? In this sermon on the question “will he find faith on earth?” from Luke 18:8 titled “Has Christianity Failed?” Dr. Martyn Lloyd-Jones shares that many critics of Christianity say that after nearly two thousand years since the establishment of Christianity, the world is still full of strife and conflict. The world is still full of war, poverty, and crime. Modern history has shown that, if anything, the world is only getting worse. What does all this mean for the claims of Christianity? Dr. Lloyd-Jones shows that the troubles of the world do not constitute an argument against the claims of Christianity as Christianity never claimed to solve all the world’s problems here and now. At the center of Christianity is Christ who died upon the cross in order to save sinners from the wrath of God and make them inheritors of eternal life in the age to come. In fact, the Bible teaches that people are fundamentally sinners who hate God and oppose His law. It is only by the gospel that they can ever be transformed. Christianity never claims that this world will be made perfect by the church, but what it does teach is that Jesus Christ will return on the last day, and He will make all things right.
John 17:25 — Why was the baby Jesus born in the manger? In this sermon on John 17:25 titled “Not of This World,” Dr. Martyn Lloyd-Jones teaches that it was for nothing less than the redemption of the whole world. Jesus came into the world to live the perfect life and die upon the cross as the only way of salvation. This is opposed to those who claim that Christianity is concerned with merely moral reform. Christ did not come just to set an example for how to live, but He died so that people could have true life. This means that salvation is not about morality, nor is it about one’s own works, but salvation comes through Christ and what He has done. The world does not know this and many live their lives seeking their own pleasure and justification. But the death of Christ is nothing other than God dying in humanity’s stead for their redemption. As a result, all should turn away from themselves and the world by looking to Christ and His work. This message of Jesus is the only hope for salvation.
1 Corinthians 1:20 — Christmas is always a wonderful time of the year. People seem to be on their best behavior, full of cheer, and often become religious during this time. But what is the meaning behind Christmas? In this sermon on 1 Corinthians 1:20 titled “Christmas and the Modern Man,” Dr. Martyn Lloyd-Jones preaches that the true meaning of Christmas is something that seems offensive, and even foolish, to the natural person. Today’s culture has missed the reason why God sent His Son to Earth in the first place; that is, to reconcile humanity back to Himself. This is the part of the gospel message that is offensive; the Christmas story makes one realize that they are helpless enough that they need a baby to come save them. Christmas is truly a miraculous story. A virgin gives birth to a boy who will save humanity from their sins. This message sounds like foolishness, yet this is the message that all must come to grips with and in hope believe that Jesus was the promised King who will redeem humanity. Some think that He was only a good teacher with good philosophy. This sermon will show that God cannot be made known through religious efforts and earthly wisdom, but only by believing in what the world considers to be foolish.
Hebrews 10:19-22 — What role does prayer play in the Christian life? Christians can be surprised by the amount of difficulties and trials they encounter. Perhaps when they trusted in Jesus for their salvation, they were under the impression that all the negative aspects of life would disappear. But there is hope. In this sermon on Hebrews 10:19–22 titled “The Way of Prayer,” Dr. Martyn Lloyd-Jones proclaims that Jesus promised that along with the increase in trials, His followers will have His power and protection to persevere through difficult times. The power and protection is accessed through prayer. This is found in the letter of Hebrews as an example to encourage believers to pray through trials. Dr. Lloyd-Jones provides three biblical characteristics that should be consistent in how Christians pray. First, they must pray with confidence in God’s ability to handle requests. Second, they must have a clear conscience since prayer is entering into God’s presence. Third, Christians must be sincere with God. It is no use holding back even one percent of themselves since they must be willing to submit all to Him and His sovereign plan. Listen as Dr. Lloyd-Jones helps the believer apply these characteristics of godly prayer to their lives. The only way to stand firm in persecution is to look to Jesus, the author and finisher of their faith.
How has modern medicine shaped, and been shaped by, society? In this sermon titled “Role of Medicine in Modern Society,” Dr. Martyn Lloyd-Jones addresses the recent increase of public interest in medicine and examines the shifts that have occurred. A paradigm exists today where the doctor simultaneously has both more and less power. The mystique of a doctor is gone—they are nothing more than a normal person—but the doctor's independence and perceived expertise has created a culture of dependence on them. From such position and power, three new dangers are noted to have arisen. Dr. Martyn Lloyd-Jones discusses the realities of doctor and patient relationships, the influence of one’s personality and character by means of various drugs and operations, and the danger of a doctor’s declaration of authority over areas in which their dogmatism is not truly based on knowledge. How has the “personhood” of individuals been affected from the decreased emphasis on the “art” of medicine? Is this a good change? Dr. Lloyd-Jones foresees a future with increased psychosomatic focus and questions of issues with threats to individual liberty, reform, politics, amongst others.
Have you considered the questions of prayer, gifts of the spirit, faith healing, supernatural revelations, or demon possession? Listen in to the sermon on healing and demon possession as Dr. Martyn Lloyd-Jones looks to Scripture to answer questions on each of these topics. Is it right for a Christian to ask for gifts; especially the gift of healing? Here, we look at the example of Corinth to learn from their jealousy for such gifts. How should we understand healing with illnesses that are not getting better? The prayer of faith has a great certainty about it, we must recognize this uncommonness. Is the supernatural something that can ever be understood, or is it something that we will eventually be able to understand with the growth of knowledge? What about understanding the work of the Devil and demon possession? Different illustrations are used in Scripture to help us understand these matters, but the danger is that we literalize them. Follow as we learn about true intimacy with the Spirit, not to abandon critical faculties and be exposed to evil spirits, but to go on in the fight of faith.
In this engaging address given to the Christian Medical Fellowship, Dr. Martyn Lloyd-Jones opens up about his experiences and wrestlings with the subject of miraculous healings and modern medicine. Having been confronted by a revived general interest in the phenomenon of miraculous healing, and a new wave of the Charismatic Movement, he presents the facts and his evaluation of them. He warns Christians not to make two grave errors: we should neither capitulate toward the phenomenon, adjusting our doctrine to fit with the current mood or to validate certain ministries, nor should we dogmatically reject the facts related to this phenomenon simply because they don’t fit into our own theories. We must face these facts, evaluate them scientifically and scripturally, and ultimately leave it up to God’s will to do as He pleases. Dr. Lloyd-Jones puts forward various apologetic thoughts related to the plausibility and validity of modern medical miracles, but the foundational thought he presents is this: as Christians we must believe in miracles today because we believe the God of the Bible. He does as He pleases, giving faith and working in ordinary and extraordinary ways for His glory.
Luke 1:46-55 — Have you come face-to-face with the real purpose of the Gospel? Has it made any vital difference to you? It's meant to change everything. Listen in as Dr. Martyn Lloyd-Jones preaches from Luke 1:46-55 and talks about the dangers of being unaffected by the Gospel, and what response and reaction it ought to invoke. "To be a Christian means that we have had an experience of the grace of God; that is essential Christianity.” Diving into Mary’s Magnificat, we see the recounting of her response to God's work; in a sense this was the first Christian experience. More than an amazement that she would have a child was the realization of what God was doing on a larger scale. Christianity is, “the life of God in the souls of men.” It is about what God does to us, not what we have done. The mark of a Christian is the experience of God’s grace, but this does not look exactly the same for everyone. Search yourself to see if, “The One who made you at the beginning is making you again.” Assurance is not in a feeling of entitlement to be forgiven, but rather in one who is immensely conscience of his own unworthiness. God’s mercy is on those who fear Him.
Luke 1:54-55 — Do you ever worry about the state of Christianity in today’s world? Many denominations are leaving orthodox beliefs, traditional beliefs are scoffed at, our country seems to be falling apart. Where is God in all of this? In examining Mary’s song of praise, Dr. Martyn Lloyd-Jones shows us how God is always faithful to His people, although the times may be dark. We are reminded of the promise made to Abram that he would be the father of many nations. Yet did Abram see this promise fulfilled in his life? God’s ways are much higher than ours, a thousand years is like a day to Him. As His bride, the church should be faithfully and eagerly awaiting Jesus’s second coming. Though it has been over 2,000 years since Jesus fulfilled Old Testament prophecy, we can be assured that God will keep His promise. Dr. Lloyd-Jones also reminds us that this promise is personal, and that God has promised to keep us in the faith and rid us of all our sin. If you are discouraged today by the sin of others and yourself, find rest in the promise that all sins will be washed away.
Luke 1:46-55 — Is Christmas really that important? Does the story of Christ’s birth really matter? In this sermon on Luke 1:46–55 titled “The Magnificat I,” Dr. Martin Lloyd-Jones preaches of the true significance of Christmas. Christmas is not simply to warm hearts, nor only to produce a cheerful attitude. Christmas is a time when believers in Jesus Christ must magnify the Lord their God. Through an explanation of “The Magnificat” in Luke’s passage, Dr. Lloyd-Jones aids listeners with a rich and theologically profound explanation of Mary’s song of praise upon learning she is pregnant with Jesus. One of the first points Dr. Lloyd-Jones emphasizes is Mary’s heart in forgetting herself and praising the Lord. She is humbled and grateful that the Lord would choose her to bear the Savior of the world. She is able to praise God so thoroughly because her praise is based on understanding, not simply emotion. Since she is able to understand a portion of God’s glory, her emotions correspond and she praises God. She praises God’s power, without which not a soul on this earth would be saved. She praises His holiness, without which He would not be worthy of praise. She praises His mercy, without which everyone would be condemned. In God’s precious mercy, He chose Mary to bear Jesus Christ, the Savior of the world. Listen in as Dr. Lloyd-Jones helps the hearer worship God better.
Isaiah 9:6 — Can God and His promises be trusted? Christmas affirms that they can. In this sermon on Isaiah 9:6 titled “A Son is Born, a Son is Given,” Dr. Martyn Lloyd-Jones teaches in this text that Christians must think more highly of the gift of Christ they are given from the Father. A gift tells about the one who gives as well as the one who receives. When Christians consider the greatness of God giving His Son, they understand three things. First, they must make much of God and not only Christ; the giver is as great as the gift. Second, they must be in very great need if they are given so costly a gift. Finally, their response must be one of amazement, gratitude, and praise. God loves so much that He gave the greatest gift that could be given. Christians should hold fast to that when they struggle to trust God’s promises. Christmas is the guarantee that they can trust God’s goodness.
Isaiah 9:6 — The Christian sometimes doubts or forgets their experiences of God. In this sermon on Isaiah 9:6 titled “A Child is Born,” Dr. Martyn Lloyd-Jones shows that the reason for this doubting is because experiences are not meant to last. Instead of this, Christians must truly know the character of Jesus Christ. If they do this, they will never doubt their standing before God. Isaiah 9:6 teaches the true character of Christ. Isaiah describes Jesus as Mighty God, Wonderful Counselor, Prince of Peace, Everlasting Father. Dr. Lloyd-Jones unfolds these attributes to show what one must truly believe and place their hope in. Jesus washes away sin because humanity is unable for itself. Christ is available to counsel His people in every moment of need; He is the author of eternal life. If one doubts the goodness, reality, or importance of their Savior, reflect on the true character of Jesus Christ.
Isaiah 9:2 — What makes Christianity different from every other religion? In a day when mysticism and spiritism are rife, the question inevitably comes up. In this sermon on Isaiah 9:2 titled “A Son, Given for Us,” Dr. Martyn Lloyd-Jones looks at the prophecy where humanity is said to walk in darkness and disbelief. Modern humanity is no different from those ancient Israelites who had turned away from God and gone their own way. But God’s answer to this great act of rebellion is also the same. God has sent His Son to die upon the cross in the place of sinners who did not seek God or desire His mercy. Jesus Christ is God’s only appointed means of salvation. What makes Christianity different? The answer is Jesus. God has revealed His eternal purpose in His Son who was born as a servant in Bethlehem. This infant grew up and lived a perfect life and died upon the cross to save those that killed Him. This sermon forces all to ask the pointed question, “do I believe? Do I believe that God has sent His Son to die for me?” There is no more important question that one can ask because this question concerns the very soul. All must believe in Jesus Christ as Savior.
Ephesians 6:18-20 — The main emphasis of “praying for all the saints” is intercessory prayer. Why does this matter? In this sermon on Ephesians 6:18–20 titled “Praying for All the Saints,” Dr. Martyn Lloyd-Jones challenges all believers who engage in the same fight for faithfulness, sharing a common salvation, and fighting a common foe. This is why public worship is so important. Christians must recognize that they are not alone. This battle not only involves all Christians, but it is God’s battle. Intercessory prayer is significant because failure at any point in the ranks affects the whole army. Christians must think of themselves in terms of the church, not individualistically. Praying that everyone in their position will stand is the way to avoid discouragement. One of the great mysteries of the faith is that prayer actually works. God could do everything without His people, but He has elected them and chooses to work through them. Therefore they are dependent on the prayers of others, and He commands His people to pray for one another. Intercessory prayer is the sovereign remedy for introspection and a morbid self-concern. In light of this, Christians ought to pray for all preachers of the gospel to speak boldly and rightly— keeping nothing back of the truth, not fearing people, but relying on God.
Ephesians 6:18 — Nothing is more fatal than beginning the Christian life thinking trouble and problems are finished. In this sermon on praying in the Spirit from Ephesians 6:18, Dr. Martyn Lloyd-Jones explains that the New Testament actually indicates the opposite of this. Rather, Christians should expect attacks as never before. What is the connection between “praying always” and the “armor of God”? Prayer is something Christians do in addition to putting on the armor. The armor provided by God cannot be used except in communion with God. Prayer is essential to the Christian life, for without it the Christian is faint. The apostle Paul speaks of “all prayer,” then “supplication.” First, he means all kinds of prayer in general — private, public, with or without words, orderly prayer, groans, etc. Then he specifies a certain kind of prayer: supplication, which is petition. The secret of true prayer is “in the Spirit.” Vain repetitions, merely uttering words out of habit or custom, is not praying. Praying in the Spirit means being concentrated and submitted to the Spirit, so that He creates, directs, orders, and empowers praying. It means recalling that the only way into the presence of God is in Christ. Praying in the Spirit is having fellowship with God, which ends in true worship.
Ephesians 6:17 — How do Christians use the “sword of the Spirit”? In this sermon on Ephesians 6:17 titled “The Sword of the Spirit,” Dr. Martyn Lloyd-Jones explains that the sword of the Spirit differs from the other pieces in three ways: it does not protect any part of the body, it is a defensive weapon, and it is also an offensive weapon. The devil can terrorize people into hopelessness but the sword is the antidote. It is possible to resist the devil and cause him to flee. The Spirit is not the sword but provides the sword—the biblical Scriptures—and enables the Christian to use it correctly. A general attack upon the truth is a strategy of the enemy to shake God’s people from the truth. This is done in many ways, including philosophy (humanity can encompass truth and find God out of their own ability and intellect) and knowledge (any knowledge that humanity has, but science in particular). The more one understands Scripture, the better they can identify the errors lobbed at them. If one doubts the truth and authority of the Bible, it is like having a broken sword in hand and they are already defeated by the enemy. Knowing Scripture in a detailed manner and being soaked in the whole of it is necessary to effectively reply to someone who calls truth into question.
Ephesians 6:17 — Every part of the body must be covered for defense in warfare. In this sermon on the helmet of salvation from Ephesians 6:17, Dr. Martyn Lloyd-Jones asserts that the spiritual application of the helmet of salvation is meant to deal with the whole of Christian life. A common problem is weariness or tiredness but Paul said to the Galatians, “Be not weary in well doing.” The campaign is long, the warfare is constant, and it can cause exhaustion. It is easy to be tempted to discouragement. A classic case is the psalmist looking at the wicked prospering and being tempted to give up on righteousness. The difficulty in life is to keep standing; the danger is to faint of weariness. How does one deal with it? The helmet of salvation is not just an awareness, but the hope of salvation for the Christian personally — not something being enjoyed now, but something that is coming. It is the hope of Christ’s coming and all that is contained in that teaching. There are steps and stages in salvation: “I am saved, I am being saved, I will be ultimately saved.” Whatever the strength and power of the enemy in this fight, the Lord’s is greater and ultimately triumphant and that is the final hope.
Ephesians 6:16 — Christians must realize that they are engaged in perpetual spiritual warfare. In this sermon on Ephesians 6:16 titled “The Shield of Faith,” Dr. Martyn Lloyd-Jones reminds that Paul exhorts believers to take up the “shield of faith.” He referred to other pieces of the armor of God as things to “have,” but Dr. Lloyd-Jones explains that this action changes to “take.” The shift is because the first three pieces of armor are fixed firmly to the body, but the shield must be taken up. People do not fight some general evil, but a particular spiritual person and others he commands. What are the “fiery darts”? Commonly, they are doubting thoughts, blasphemous words, and phrases that fill the mind and come to mentally discourage, depress, and defeat. Other darts inflame desires and passions, destroying peace, and contentment. Some are fiery trials of persecution, antagonistic people, or adverse circumstances. The “shield of faith” is the ability to quickly apply belief in answer to everything the devil does or attempts to do. Faith is not merely an intellectual belief or theory, but is always practical to apply truth. Faith never points to itself but to its object. The object of genuine faith is God, His character, and His promises. When attacks come, faith is actively dependent upon God and His grace in Christ.
Ephesians 6:15 — The Christian soldier must always be ready and prepared for action because the enemy is always active and his attacks are unexpected. In this sermon on Ephesians 6:15 titled “Mobility,” Dr. Martyn Lloyd-Jones warns to know the devil will do anything to get a Christian down. Paul exhorts believers to have “feet shod with the preparation of the gospel of peace,” meaning there must be a firmness and a mobility, ready and prepared for action. Preparation is the element of mobility, which is of great significance in warfare. Christians must not only watch the enemy, but be ready to counter his moves and meet him where he is attacking. Dr. Lloyd-Jones suggests that this means the Christian cannot be sluggish of spirit, dull, or complacent. Like David, the Christian must be ready to fight in God’s way, no matter how impossible or ridiculous it seems. They must have firmness in strategy: the battle against the devil is the same as it always has been. But they must have mobility and adaptability that is always true to the fundamental teachings of Scripture, because the enemy is always varying his tactics. Christians hold onto old principles, but apply them in a manner that is effective against and adaptable to modern challenges.
Ephesians 6:15 — In the Christian battle with the devil, one of the most important things to have is balance. Balance is what keeps the Christian from slipping and falling into the traps of the devil. But how does one have balance? How do they stand firm and fight against the devil? In this sermon on Ephesians 6:15 titled “Stand Fast,” Dr. Martyn Lloyd-Jones explains how Christians are to shod their feet with the preparation of the gospel of peace in order to obtain balance in battle. He explains how Roman soldiers would arm their feet with gripping sandals to provide firmness, mobility, and safety against traps. Similarly, when Christians arm their feet with the readiness of the gospel of peace, they are preparing and readying themselves to stand firm and plant their feet upon the solid rock of the word of God. It is what allows Christians to proceed confidently in the day of battle, knowing where they stand. Dr. Lloyd-Jones goes on to explain how it also represents watchfulness and readiness against the ever-present traps of the devil. It is through arming the feet for battle with the preparation of the gospel of peace that the Christian will be able to stand firm in the day of battle.
Ephesians 6:14 — Christians are no longer servants of the world, but of God. They are God’s special people. In this sermon on Ephesians 6:14 titled “Marching Orders,” Dr. Martyn Lloyd-Jones shows how they should view the world in light of their life in Christ. It is important to realize that Christians are in the world but are not of it. Their citizenship is now in heaven, and the world is no longer their home. Because of this, they no longer focus on the temporary or materials things that do not last. Dr. Lloyd-Jones moves on to focus on the importance of preparation. Preparing for a place in heaven means casting off the works of darkness and putting on the armor of God. It means spending time and energy on preparing for the future home than using it on the temporary home. Lastly, Dr. Lloyd-Jones concludes his sermon by focusing on the practical deductions of these truths. Most importantly, these truths need to be something that is practices, not just things that are said. Preparing for a future home and living for God calls for action. He encourages living these truths out in lives as the Christian walks with Christ.
Ephesians 6:14 — The Bible has made it clear that the life of the Christian will not be one of ease, but a continuous battle against the evil one. In order to live in victory, one must put on the breastplate of righteousness. The question, then, is how does one do this? In this sermon on Ephesians 6:14 titled “Slaves of Christ,” Dr. Martyn Lloyd-Jones explains what it means to put on the breastplate of righteousness. He begins by stating that putting on the breastplate of righteousness can be equated to putting on Jesus and walking in the Spirit. Walking in the Spirit shows that the Christian is a new creation in Christ and have made Him the master rather than themselves. Second, he explains that to understand the breastplate of righteousness, one must first understand that they were once dead in their sins, but have been made alive through Christ Jesus. They are no longer under the reign of the law and unrighteousness, but under the reign of grace.. Dr. Lloyd-Jones reminds that in putting on the breastplate of righteousness, the Christian needs to realize the help available to them through Jesus Christ, the High Priest. It is through these actions and realizations that they will stand in victory in the day of battle.
Ephesians 6:14 — Christians live in a daily battle where the devil is continuously trying to entice them to disobedience and sin. How then do they stand against the enticements that seem to be forever in their path? In this sermon on Ephesians 6:14 titled “Looking Unto Jesus,” Dr. Martyn Lloyd-Jones dives into the answer , revealing that the breastplate of righteousness is the only thing that can protect the Christian. Dr. Lloyd-Jones explains how putting on the breastplate of righteousness means looking to Jesus and following His example. It is through taking eyes off of the enticements of the devil and turning them on to Jesus that the Christian can be victorious. A Christian’s job is to follow the example of their Savior, and the breastplate of righteousness is what helps them do this by reminding them that Jesus has imputed and imparted His righteousness to them. During the hardest trials and temptations, the Christian can be comforted by the fact that Jesus also faced the same temptations, and can be encouraged by the example of obedience, humility, and surrender that Jesus gave us to follow.
Ephesians 6:14 — Temptation is a constant trap that the devil puts in the path of Christians. Satan is constantly prowling around as he tries to convince Christians into crediting their salvation to the binding of rules and regulations. He twists and distorts the truth of the gospel by making the Christian think that they are still under the power and dominion of sin. How then do Christians turn away from these temptations? In this sermon on Ephesians 6:14 titled “Resisting the Devil,” Dr. Martyn Lloyd-Jones explains that the weapon to use against temptation is the breastplate of righteousness. He points out in Scripture how the breastplate of righteousness is a reminder that the old self has been crucified with Christ, resulting in liberation from the laws and regulations they were bound to before. In Dr. Lloyd-Jones’s words, Christians no longer live a good life to become a Christian, but rather because they are a Christian. Not only are they liberated from the old law, but also from the dominion and power of sin. Sin and evil no longer rule them. Christians are now ruled by the power and dominion of God. The breastplate of righteousness helps them resist the devil by realizing that his temptations and traps no longer have power over them.
Ephesians 6:14 — What happens when Christians are tempted to sin? How are they to turn away from temptations, say no to ungodliness, and stay on the path of life? The answer to this question lies in Ephesians 6:14 where Christians are told to put on the breastplate of righteousness. In this sermon on Ephesians 6:14 titled “Citizens of Heaven,” Dr. Lloyd-Jones explains how the breastplate of righteousness is the only defense against temptation, ungodliness, and the condemnation of the devil. He points out that it is ungodliness which leads to unrighteousness, leading to the fact that the only way to resist ungodliness is to put on the righteousness which has been imputed and imparted by God. It is this breastplate of righteousness that reminds the Christian who and what they are in Christ: sons and daughters of God. They have been sanctified in Christ and their citizenship no longer lies in the temporary flesh of the world, but in the spiritual realm of heaven that will last forever. Looking to Jesus as the example, Christians can face temptations by standing their ground, arming themselves with the breastplate of righteousness, and remembering the truth it speaks to them.
Ephesians 6:14 — In the Christian life, one must fight a daily battle against the accusations of the devil. How then do they fight against these accusations and respond by living in the truth of the Bible? When Satan tries to distract and condemn them with their imperfections, failures, and unworthiness, how do they respond in a way that keeps their focus on God and not themselves? In this sermon on Ephesians 6:14 titled “Putting on the Breastplate,” Dr. Lloyd-Jones explains how the breastplate of righteousness protects the Christian from these accusations by reminding them of who they are in Christ Jesus. When the devil whispers to the Christian that they are not worthy enough to pray or enter into the presence of a holy God, the breastplate of righteousness reminds them that they have been cleansed by the blood of Jesus through faith. When Satan points to the failures and mistakes of one’s past, making forgiveness feel impossible, the breastplate of righteousness reminds them that they have been forgiven of their sins and God’s holy righteousness covers them. The devil tries to put the Christian in a state of condemnation, while the breastplate of righteousness keeps them from guilt and shame by showing that they are a new creation in Christ Jesus the Lord.
Ephesians 6:14 — What do Christians do when they face spiritual depression, and their feelings and emotions forsake them? How do they react when they are unsure in their Christianity and are filled with doubts and questions? The answer to these questions are in Ephesians 6:14, where the Christian is told to put on the breastplate of righteousness. How exactly does this breastplate of righteousness help when Christians go through times like these? In this sermon on Ephesians 6:14 titled “Righteousness of God by Faith,” Dr. Martyn Lloyd-Jones speaks on the importance of putting on the breastplate of righteousness and how it protects the Christian from the lies of the devil. Rather than relying on feelings and works to feel secure in one’s salvation, the breastplate of righteousness reminds the Christian that it is the righteousness of Christ through faith that saves them. When a Christian is unsure and full of doubts during the dry seasons of life, they can lean upon the righteousness of God for strength as they wait on and rest in Him. As believers, it is essential to put on the breastplate of righteousness because it will carry the Christian through any forsaken feelings, questions, or doubts they have and keep them safe.
Ephesians 6:14 — A breastplate was one of the most important pieces of armor worn by soldiers because it protected their vital organs in battle. As such, when Paul tells the Christian to put on the breastplate of righteousness, he is urging them to protect their vital parts of the heart and mind from the fiery darts of the devil. But how does one protect their heart and mind by putting on the breastplate of righteousness? In this sermon on Ephesians 6:14 titled “The Breastplate of Righteousness,” Dr. Martyn Lloyd-Jones explains the meaning behind this passage. He begins by stating that one’s own righteousness alone is not enough to be victorious in battle, but rather the only righteousness that can protect is that of God. He then explains the two aspects of God extending his righteousness: imputed and imparted righteousness. Imputed righteousness is the righteousness the Christian receives from God through their faith in Him. But it does not stop there. Imparted righteousness is what makes God’s righteousness a part of who they are as they become a new creation in Him. God imputes and imparts His perfect righteousness to His people so that they can be protected and stand firm in the day of battle.
Ephesians 6:14 — What is truth? In a world where truth is twisted into what people want it to be, how does one know what is really true versus what is distorted to fit certain views? Knowing the truth of God’s word is essential. This is why when Paul speaks to Christians about the armor of God, he urges believers to gird themselves with truth. In this sermon on the belt of truth from Ephesians 6:14 titled “Girded With Truth,” Dr. Martyn Lloyd-Jones speaks on what it looks like to gird oneself with the truth of God’s word. He explains how truth is not something one should hold onto lightly, but is something that must be sought after and fought for. The Christian must diligently search for truth no matter the cost and never let it go once it has been found. Dr. Lloyd-Jones explains how Christians need to intentionally search the Holy Scriptures for the truth to build their lives upon, not just read through the way one would a newspaper. But most importantly, he emphasizes the fact that they must never compromise the truth no matter the cost, but instead must fight for it, because without girding oneself with the truth, the Christian cannot stand in the day of battle.
Ephesians 6:14 — In Ephesians 6:14, Paul calls believers to have “loins girded by truth.” What is this truth? In this sermon on Ephesians 6:14 titled “The Truth Revealed in Scripture,” Dr. Martyn Lloyd-Jones explains it is not subjective feelings or opinions, but doctrine. Proclamation is a chief means by which Christians are to lay hold of doctrine. A sermon is meant to bring out the doctrine. There cannot be proclamation without exposition, but one can have expositional analysis without proclamation. The doctrine of salvation is the great message of truth about which the whole Bible is concerned. This message of salvation, the truth with which one is to gird themselves, is found most clearly in the Epistles. The main function of the Gospels and the book of Acts is to attest the person of Jesus Christ, not to expound doctrine, though it is implied. All the Reformers have spent most of their time in the Epistles. The truth Paul refers to begins, but doesn’t stop, with belief in God, worship and Christian living. It is the whole plan and scheme of salvation. How are Christians to be strong and withstand the wiles of the devil, as Paul says? By taking hold of the whole doctrine and the whole message of salvation, not just bits and pieces, and applying it to their lives.
Ephesians 6:14 — The modern church believes that the Bible has value, but is not relevant to this scientific age. In this sermon on Ephesians 6:14 titled “The Faith of the Gospel,” Dr. Martyn Lloyd-Jones explains that this is foolish. The moment one sits in judgment of it, they pridefully place their own reason above the word of God. Modern teachers say there is no such thing as propositional truth. They say that the Bible is just the record of men’s mystical experiences of God. This is existentialism: nothing matters except the moment of truth where I encounter and accept God. To modern teachers, there is no objective standard to use in forming beliefs. However, the Bible teaches that truth can be known and reduced to actual definitions and statements. Christians have something outside themselves to check their own feelings and opinions of others. When the Bible speaks of mystery, it means truth that is inaccessible to the minds of humanity until revealed by God. Apostolic Christianity is propositional — “this” is the gospel, “that” is not. There is a definite message to measure and test teaching and that message can be found in the Bible alone.
Ephesians 6:14 — There is only one gospel. According to Paul in his letter to the Ephesians, other gospels are lies. In a day of misinformation, counterfeits, and charlatans, Dr. Martyn Lloyd-Jones brings a voice of Biblical discernment. In this sermon on Ephesians 6:14 titled “The Truth of God,” Dr. Lloyd-Jones demonstrates how Paul's authority to declare these truths came from the Lord Jesus Himself. Paul neither received or learned it by human teaching, but from God. John, Peter, and the other apostles wrote in an equally authoritative manner. They were men to whom the mystery of the gospel was directly and personally revealed by the Lord Himself. The canon of the New Testament is the revealed truth of God. The apostolic teachings are not men trying to understand life and reality — that is philosophy. Rather, these men told with confidence God’s revealed truth. All that is necessary to life and wellbeing, for death, and after is found within God’s truth. The fundamental position of the Bible is that humanity cannot attain knowledge of God apart from the revelation and work of the Holy Spirit. Jesus affirmed there is no way to know the truth of God apart from revelation, for God hides it from the world and reveals it as He chooses. The truth is hidden from the prideful who are confident of their own knowledge. All must become like little children toward God’s revealed truth to have their “loins girt about with truth.”
Ephesians 6:14 — The question of the age is that of true authority. In this sermon on Ephesians 6:14 titled “The Scripture of Truth,” Dr. Martyn Lloyd-Jones explains how people are desperate for any note of authority. But even the Christian church is confused about what is truth. Cults are successful because they speak with an authoritative voice. All the troubles of the church and the world today are due to a departure from the authority of the Bible. The Christian church has often not helped this by putting philosophy in the place of revelation. The Protestant and apostolic church’s position is that the Bible is the word of God, uniquely inspired and inerrant. The Protestant Reformers judged the Roman Church and its traditions by what they found in the Bible. No one can ever arrive on their own at a knowledge of God. They either submit completely to the authority of the Bible or have no authority at all. God’s revelation can be received and attained only as a result of the work of the Holy Spirit upon and in the believer. Dr. Lloyd-Jones asks: “how do we face the future, temptation, the devil, and the uncertainty of life?” It is by having “loins girt about with the truth” of the word of God, as revealed in the Bible.
Ephesians 6:14 — Modern teaching says that what a person believes matters little if they live a good life. In this sermon on Ephesians 6:14 titled “The Only Authority,” Dr. Martyn Lloyd-Jones shares that this attitude is the exact opposite of the exhortation from the apostle Paul to “put on” truth. Dr. Lloyd-Jones boldly proclaims that putting on truth will put the Christian at odds with the world. Doctrine will divide while the world will fight to put unity above truth. Paul said that the Christian must hold on to truth, for without it they are already spiritually defeated. The great question today is the question of authority. Modern authority is human reason based upon modern knowledge but that is inadequate. Human minds are too finite to be trusted as ultimate authority. Authority cannot be based upon feelings either because they are so variable and unreliable. It also cannot be the pragmatic test of what makes one feel better or live better. That is entirely subjective. Authority cannot be reason or feeling. The Christian must preach the gospel faithfully to warn people and to bring them to the knowledge of truth as it is in Christ Jesus.
Ephesians 6:14 — Every piece of the believer’s armor is critical for the Christian life. In this sermon on Ephesians 6:14 titled “Loins Girt About with Truth,” Dr. Martyn Lloyd-Jones delivers this sermon on the six pieces of “the armor of God.” First are the “loins girt with truth,” then the breastplate of righteousness, feet shod with the gospel of peace, the shield of faith, the helmet of salvation, and the sword of the Spirit. This is not an exhaustive list, but a highlighting of vital elements for spiritual warfare. There is no hope for the fight unless first put on are the “loins girt with truth.” In the apostles’ time, people wore long flowing garments, but loose clothing hinders efficient movement. Soldiers braced their clothing together with a girdle in order to move without encumbrance. The spiritual meaning here is for the mind. Some think “truth” means sincerity or candor, but the foundation of the Christian’s armor cannot be their own sincerity and truthfulness. The girdle, as well as the sword, is the word of God. Christians must be wholly governed by truth, which is revealed in Christ Jesus. This truth is not uncertainty, doubt, or lack of clarity. It is a settled conviction, knowing whom and what to believe. The devil tries to create confusion and uncertainty and to repel him, Christians must be “girt about” with truth.
Ephesians 6:14 — Followers of Jesus fight a daily battle of spiritual warfare as the enemy tries to steal, kill, and destroy. Since this truth has been revealed in God’s word, how does the Christian take a stand and fight against the devil and his schemes? How do they obtain victory in spiritual battles rather than continually experience defeat? In this sermon on the whole armor of God from Ephesians 6:14, Dr. Martyn Lloyd-Jones uncovers the only answer to these questions as he digs deep into the true meaning of standing strong in the Lord and putting on the whole armor of God. Listen as Dr. Lloyd-Jones explains how these two essential factors go hand in hand, equipping the Christian to be victorious over the enemy. He addresses four key points Christians must consider when understanding how to fight spiritual battles. Each of these points sheds light on how Christians are to stand strong in the Lord, and put on the whole armor of God as protection against the enemy. This truth shows that God’s followers have been given the battle plans on how to fight spiritual battles and how to equip themselves with the armor they need to live in victory.
Ephesians 6:10-13 — This great appeal comes to Christian people: “Stand therefore.” In this sermon on Ephesians 6:10–13 titled “Stand Therefore,” Dr. Martyn Lloyd-Jones explains about the power God gives His people to remain faithful. First of all, he says that Christians must not feel disappointed or unhappy because this causes a conflict. Christians should never feel sorry for themselves. The moment they do, they’ve already lost the battle. Secondly, they must recognize the power of what they are up against but not be frightened. Because of the power of God in them, they can resist the devil. Thirdly, they are not to be half-hearted. When they doubt, they are already defeated. Fourthly, do not consider retreat. Thinking or talking too much about personal weaknesses (or those of others) is depressing and an enemy tactic to sap the Christian of strength. Fifthly, always be ready. Spiritually, Christians are to be well balanced and not carried about by every wind of doctrine. Sixthly, realize the privilege of being in this great battle. Consider the captain and leader — Jesus Christ Himself. Lastly, think of the glory that is coming. Paul said, “There is henceforth a crown of righteousness laid up for me [.…] And not to me only, but to all who have loved his appearing."
Ephesians 6:10-13 — Faith means believing the word, and therefore, acting. In this sermon on Ephesians 6:10–13 titled “Things to Avoid,” Dr. Martyn Lloyd-Jones gives this strong call to action and urges Christians to rid themselves of passivity. Spiritual health includes positive and negative aspects, including taking in what is beneficial and avoiding what is not; avoiding dissipation of energy such as zeal without knowledge, talking too much, or vain arguments; and acknowledging that activities must be thoughtful, disciplined, governed, and directed. A person must sit down to determine what can be done and what can’t. Through too much talk, people find themselves in spiritual trouble. However much one argues about truth, if one is not growing by it, do it less. The test of everything must be: is it profitable to one’s own soul and to other people? He calls the listener to avoid enervating atmospheres, including spending too much time in worldly, unspiritual company will dull one’s spiritual edge and waste vitality. He also encourages avoiding foolish talk and jesting, bad company, and polluted reading; making no provision for the flesh to satisfy its lusts; keeping watch over thoughts and imaginations that can be evil; and avoiding Christians who don’t believe that the Bible is the authoritative word of God. A life will go wrong if the doctrine is wrong and this is a main cause of decay in the church today.
Ephesians 6:10-13 — The practical application of doctrine; the need to believe the teaching; practising the presence of the Lord; the power to do; and how it is given to us; the examples of the miracles; we are not allowed to fall; power because we are children; our strength and activity; and the power that is given.
Ephesians 6:10-13 — In times of great trials and tribulations, it is the Holy Spirit that empowers believers to persevere and remain faithful to the call of the gospel. In this sermon on Ephesians 6:10–13 titled “The Promises,” Dr. Martyn Lloyd-Jones explains that this experience of the Holy Spirit’s blessing is not a constant thing in the life of Christians, but occurs in times of persecution and distress. This is seen throughout the Old and New Testament when saints received the supernatural aid of God to overcome trials and temptations. This great strength is available to all Christians who turn to God and His word in the moment of their greatest need. Christians must never rely on their own strength, but in all things they must trust God in His love and grace to provide for their needs. This is what it means to call upon the name of the Lord: it is to trust and turn to His loving care and providence when there is no hope in oneself. All Christians should put their hope in the great love and power of God as seen in His Holy Spirit in the midst of life’s many tribulations. The Christian should know that God has promised to always be by their side through the darkest and most trying times.
Ephesians 6:10-13 — Does God ask more of His people than they can do? In this sermon on Ephesians 6:10–13 on “Discipline,” Dr. Martyn Lloyd-Jones says no. God gives believers the ability to do what He calls them to do. This is seen throughout Scripture in the many instances of miracles. God commands people to do seemingly impossible tasks, like Moses striking the rock in the wilderness so that water would flow out, or Peter asking Jesus to command him to walk on the water. God gave these men the ability to perform these miracles, not because they could do them of themselves, but because God aided them through His Holy Spirit. Sanctification is similar as well. Believers are never passive nor are they able to be transformed daily by their own strength. This is why the grace of God is needed to enable and to empower believers to live lives of holiness and service. Many people mistake this to mean either that sanctification is entirely a work that they do, or think that sanctification is wholly a passive act. But it is the Spirit that enables believers to live as God commands. For as in all of life, it is the Holy Spirit that makes all who repent and believe in Christ new creatures who seek to love God and neighbor and honor the gospel.
Ephesians 6:10-13 — In this sermon on Ephesians 6:10–13 titled “Exercise,” Dr. Martyn Lloyd-Jones explains the importance of Christians exercising their faith so that they can grow. Christ is the source of strength for a believer. Christians are told to run to Christ for their spiritual food and drink, and yet there must be something more— they must use spiritual food and drink for spiritual development. Christians must exercise their faith so that they can gain the strength needed to stand strong. Dr. Lloyd-Jones gives three practical ways to implement this exercise. First, the Christian must develop a certainty regarding the things of their faith. Second, Christians must exercise their faith by laying hold of the doctrines of Christianity and learn the Bible well so that they can communicate the hope of Christianity to a lost world. Third, they can look to the past and examine the lives of faithful Christians who have walked before in the midst of incredibly trying times. This, says Dr. Lloyd-Jones, serves to encourage, inspire, and strengthen one’s faith. Through Christ, believers can stand strong in the midst of difficult times and this exercise of their faith will only serve to deepen their steadfastness.
Ephesians 6:10-13 — Christians over the centuries have found solace in the fact that this world is not the end. Realizing the things in heaven that await God’s people is an incredible source of encouragement. Believers have no need to be troubled by this life because they know that their real life is still to come. And yet, they are still called to live as Christians in this world until then, remembering that they are representatives of God. At times, this can seem impossible. How can they become stronger in the Lord and in the power of His might so that they can live as Christ calls them? In this sermon on Ephesians 6:10–13 titled “Food and Drink,” Dr. Martyn Lloyd-Jones expounds on practical steps the Christian can take to grow in the Lord. Just as infants need food to become strong, so the Christian must eat spiritual food regularly so that they can grow in the Lord. Jesus said that He is the bread of life and the drink that will cause Christians to never thirst again— the greatest longings are only satisfied in Him. He alone must be the sustenance, and they must run to Him over and over again to gain the strength that they need to live. How can one do this? Dr. Lloyd-Jones implores to spend time talking with Him and reading His word. This, he says, is how Christians can strengthen themselves for the daily spiritual battles they face.
Ephesians 6:10-13 — Continuing his series through on Ephesians 6:10–13 with this sermon titled “Morale,” Dr. Martyn Lloyd-Jones focuses on the believer and their role in the spiritual conflict which they are called to play a part in. Although many New Testament writers including Paul wrote that Christians are to actively fight sin and engage in spiritual warfare, he also says that they are to stand strong in the Lord. This seems to imply that they are to let go and trust God’s strength, but is that compatible with the rest of the instructions in the New Testament? Dr. Lloyd-Jones provides a helpful analysis of this. The resolution, he says, is that Christians are called to fight but also to rely on God for the power to fight. Dr. Lloyd-Jones provides multiple Scriptural examples of how the Lord aids His followers. Instead of “letting go and letting God,” as many say to do, Scripture says to hold tightly. The Lord will pick up the other side, like a parent assisting their child with a load that is too heavy for the child alone. This, says Dr. Lloyd-Jones, is how the Christian is to fight the enemy successfully.
Ephesians 6:10-13 — Christians are called to fight a spiritual battle but how are they to fight? What role do they play in this struggle? Are they to be passive, or are they alone to be the ones engaging the enemy? In this sermon on fighting in the Christian life from Ephesians 6:10–13 titled “Who Does the Fighting?” Dr. Martyn Lloyd-Jones preaches on spiritual warfare and the responsibility that Christians have to be fighting in their lives. The phrase “Let go and let God” is popular today among many Christians, but is it Biblical? Are they to just surrender to God and let Him fight all of their battles? Dr. Lloyd-Jones presents strong arguments from Scripture that demonstrate otherwise. He argues that if this was the case, many of the exhortations seen in the New Testament to believers are unnecessary. Many passages in Scripture instruct the Christian to play an active role in fighting spiritual warfare—to resist the devil, put to death the deeds of the flesh, stop lying, fight the good fight, and many other such encouragements. God’s word is consistent and clear— followers of Jesus are commanded to take action. Dr. Lloyd-Jones also notes that this is a relatively new doctrine, and one that ignores Christian teaching on this subject that has been accepted for thousands of years. Because of these reasons, he says, Christians are to understand that their role in spiritual warfare is an active one.
Ephesians 6:10-13 — How are Christians related to the power of God? In this sermon on Ephesians 6:10–13 titled “God’s Battle, not Ours,” Dr. Martyn Lloyd-Jones explains that Christians must remember that Jesus Christ is the captain of their salvation. Salvation is God’s work. Christians are individual soldiers in a great army fighting a great campaign. The ultimate perspective is not the individual’s fight, but God’s. The battle is the Lord’s. God is “leading many sons to glory” according to His scheme. The appointed leader of this plan is Jesus and as the Christian fights, they must remember that God is involved in it all with them. Therefore, they must realize this: this fight cannot fail because God’s honor is in it. This means their salvation is secure. Christians cannot “fall from grace,” because to do so means the power of God fails and the devil wins. That does not happen. Therefore those who are in Christ are secure and kept by the power of God at work in them. The devil can shout, rail, and threaten, but he cannot touch those in the kingdom of Christ. All believers are members of the body of Christ, empowered by His Spirit, and therefore kept from the devil triumphing over them in the end.
Ephesians 6:10-13 — Christians are in the midst of a fierce battle; how can one fight and stand strong? An important step in this battle, says Dr. Martyn Lloyd-Jones, is to recognize one’s role in this conflict— Christians are called to fight. In this sermon on Ephesians 6:10–13 titled “The Call to Battle,” Dr. Lloyd-Jones tells of Paul’s two commands: to stand strong in the Lord, and to put on the full armor of God. What does this look like in practice? First, Christians must recognize the need to be strong— not only because they will need strength in order to stand until the final day, but also because they are the children of God and have the God-given ability to be strong. Next, Christians also need to realize their own weaknesses and need of help and this awareness helps the Christian to know the areas that can be potential trouble spots. Third, Christians must recognize that He is their source of strength. God has not called His people to live the difficult Christian life on their own. Rather, He wants them to lean on Him because that is the only way they will make it through. Instead of focusing on how capable one thinks they are, the Christian must meditate and focus on Christ’s strength and might because He alone is powerful enough to see them through this life.
Ephesians 6:10-13 — When someone mentions “worldliness,” what comes to mind? In this sermon on overcoming worldliness from Ephesians 6:10–13, Dr. Martyn Lloyd-Jones helps the listener come to a proper understanding of worldliness and how it affects the Christian walk. Worldliness, says Dr. Lloyd-Jones, is when one allows things that are good in and of themselves to occupy too big of a part in one’s life. Dr. Lloyd-Jones says that this happens when the Christian doesn’t allow their walk with Christ to overlap with the other areas of their life. Being a follower of Jesus means following His instruction for every action, thought, and desire one has. How can one prevent falling into the trap of worldliness? First, they must remember that salvation is not just to save one for eternity, but is also to save from sin now and deliver the Christian from the present evil. Second, Christians must be cautious of any hint of sin and run from the scent of it at all costs. At times it can seem like an impossible task but Dr. Martyn Lloyd-Jones reminds the listener that they are called to stand strong in the Lord and the power of His might. Jesus has overcome Satan, and the Christian can do the same because He is alive lives in those who believe in Him.
Ephesians 6:10-13 — Why do people have a hard time finding the proper balance in life between too much activity and too much rest? Society today is saturated with the message that people should always be doing something in order to be productive. Yet others would say that life should be lived casually and restfully. What does Scripture say? In this sermon on Ephesians 6:10–13 titled “True and False Zeal,” Dr. Martyn Lloyd-Jones explains why this battle is so important for a follower of Christ. One way that Satan attacks is through one’s view of their own actions. He tries to keep them from finding the balance between the two extremes of activity for the kingdom of God. What are these extremes? The first is called antinomianism, which is an interpretation that disregards instructions in Scripture as things to be obeyed. On the other side is legalism, a view that demands a strict lifestyle with no room for obedience based on principle. Either of these views, says Dr. Lloyd-Jones, will lead to a general slackness in one’s Christian walk and a failure to apply the truth to oneself. Christians are called to follow Christ and to demonstrate their love for Him by obeying His commands, but they must not allow this to build a worldly zeal within — rather, they must overcome this scheme of the devil by realizing that they must obey God out of a desire to please Him and know Him better.
Ephesians 6:10-13 — “The greatest battle a man faces,” says Dr. Martyn Lloyd-Jones, “is against himself.” Why is this the case, and how is this known to be true from Scripture? In this sermon on Ephesians 6:10–13 titled “Man’s Greatest Problem – Self,” Dr. Lloyd-Jones works through how Satan tries to bring havoc into the lives of people, especially believers. How does he accomplish this? Dr. Lloyd-Jones points out that the devil primarily uses pride to refocus people off the things of the Lord. One of his main methods in this is to take a person’s gift— whether it is singing, speech, knowledge, intellect or even conversion experience — and use it to make its possessor feel self-reliant and that they are above the spiritual state of other believers. How can Christians counter this threat? Scripture says Christians must face their fallenness and who they are with honesty, realizing that all are equal sinners in the sight of God. Additionally, one must see everything they have as coming from the Lord and not themselves, remembering that their gifts are to be used for the encouragement of other believers and the glory of the Lord. This proper view of themselves and what the Lord has given them will allow them to be humble in whatever level of life they occupy, knowing that their sole purpose is to please God.
Ephesians 6:10-13 — What brings a Christian to a place of worry and anxiety? How does one fight the discouragement that is brought about when one becomes anxious for the future? In this sermon on worry and anxiety from Ephesians 6:10–13, Dr. Martyn Lloyd-Jones begins to tackle these questions and addresses the way that the devil incapacitates believers through worry. Drawing from the story of Martha in the New Testament, Dr. Lloyd-Jones reminds listeners that the devil desires to overwhelm Christians with good responsibilities, effectively preventing followers of Christ from meditating on the spiritual. Yet the Christian should not be out of control in this way. Drawing from several common worries, such as wellness and the future, Dr. Lloyd-Jones addresses the fact that good things were never meant to be at the center of one’s life. The way in which to fight the enemy when one is tempted to grow anxious is to declare the truth: that God has never failed His people and the Christian’s future rests secure in His hands. Dr. Lloyd-Jones concludes by offering this relief of stress to the Christian: leave the future in the hands of a loving God, and allow Him to lead through His will.
Ephesians 6:10-13 — The devil uses multiple tactics in order to discourage God’s people from being useful for kingdom work. In this sermon on Ephesians 6:10–13 titled “Discouragement,” Dr. Martyn Lloyd-Jones discusses how discouragement cripples the life of the Christian and how God has equipped His people to fight against this attack in His word. Dr. Lloyd-Jones addresses the difference between self-evaluation and introspection, which is looking to oneself for their worth and value. Dr. Lloyd-Jones combats this by stating that what makes a person a Christian is not anything that they will find within, but simply through the blood of the Savior. Christian assurance can never come from oneself; this will only breed discouragement. The Christian must instead combat their own doubts and discouragement with thankfulness over what Christ has already accomplished. This is a truth that should demand action from the Christian, saturating every aspect of their life and ministry. Listen as Dr. Lloyd-Jones presents the hope that can be found in the midst of a discouraging world and the friend the Christian has in Jesus; a friend who is no stranger to the hurdles Christian’s face.
Ephesians 6:10-13 — Many Christians live burdened by a misunderstanding of what it means to be tempted by sin. They think that because they experience involuntary evil thoughts that they have sinned. In this sermon on temptation from Ephesians 6:10–13 titled “Temptation and Sin,” Dr. Martyn Lloyd-Jones uses the example of the temptations of Jesus to refute this belief. Jesus was repeatedly tempted by Satan when He was in the desert, but he never sinned. The temptation that Jesus faced was not because He wanted to sin but it came through external promptings. In the same way, Christians may have thoughts that they do not desire to have and that are not their own. Many times these thoughts are the result of Satan and his demons who tempt the children of God. As Dr. Lloyd-Jones proclaims, the only way to truly fight the devil and sin is to flee to Christ who alone has the power to overcome sin and temptation. Christ died for all who believe so that though they are still in the flesh, they will one day be free from all sin and temptation when Christ returns to finally destroy death, sin, and the devil. This great hope is the remedy against all sin and spiritual depression.
Ephesians 6:10-13 — Why does the church seem weak, ineffective, and powerless? As the world is in chaos, why are Christian people so lethargic about witnessing to the glorious good news of the gospel? In his sermon on Ephesians 6:10–13 titled “Quenching the Spirit (2),” Dr. Martyn Lloyd-Jones offers a challenging and convicting message to the church today: beware of quenching the Spirit. Quenching the Holy Spirit is one of the ways the devil works in believers’ lives in order to make their Christian life ineffectual and lacking power. Dr. Lloyd-Jones diagnoses the problem by looking at the Scriptures and noting that the person filled with the Spirit knows their doctrine, has a love and warmth about them, and has the power of the Holy Spirit. Dr. Lloyd-Jones then proceeds to offer application for how one can be guilty of quenching the Spirit. He attacks such practices as formalism in the church, conflating regeneration and the baptism of the Spirit, as well as a general resistance of the Spirit’s prompting.
Ephesians 6:10-13 — In this sermon on Ephesians 6:10–13 titled “Quenching the Spirit (1),” Dr. Martyn Lloyd-Jones makes the bold claim that the church’s quenching of the Holy Spirit hinders it more than anything else. What is quenching the Spirit? In a desire to avoid making Christianity reliant on subjective religious experiences, many Christians leave no room for the work and the ministry of the Holy Spirit in their lives. This is quenching the Holy Spirit. The Bible tells that the Holy Spirit is a person who indwells all who believe. The church of today ought to look at the early church found in Acts to see what it looks like to rely on the Holy Spirit for power and guidance. What are the practical applications of this message on Ephesians 6:10–13? Christians should seek to look to the Holy Spirit to empower their ministries and lives as they follow Jesus Christ. The church as a whole should look to the guidance of the Holy Spirit as He allows Christians to understand the gospel and God’s word. Christians must not overreact against those who abuse the Bible’s teaching on the Holy Spirit by suppressing what the Bible does teach about the Holy Spirit and His ministry in the church.
Ephesians 6:10-13 — Christians can feel as though the Lord has withdrawn His smile from them and are concerned that their current or difficult state may mean that they are not truly a Christian. In this sermon on Ephesians 6:10–13 titled “Attacks on Assurance (2),” Dr. Martyn Lloyd-Jones shows that when Christians experience hardship and adversity, they must remember that the Lord allows difficult things in their lives because He wants to grow them as Christians. This ought to be a great comfort in hardship. Adversity encourages the Christian not to rely on their good works, but to be encouraged that they are being matured and prepared for future glory with Christ. They should not question their justification when they experience trials and suffering. Instead they should remember that when they confess their sins, God is faithful and just to forgive and cleanse His people from all unrighteousness.
Ephesians 6:10-13 — The Christian can struggle with assurance of salvation, feel tormented by past sins, or disbelieve that they could truly be saved. In this sermon focused on Ephesians 6:10–13 titled “Attacks on Assurance (1),” Dr. Martyn Lloyd-Jones diagnoses the real cause of struggles with assurance. Often the devil causes the Christian to question whether anyone can be sure of their salvation or he makes them feel presumptuous to be so certain of their salvation. The truth is that only the devil makes one look back at sin—Christ makes them look back to His work on the cross. That is where the Christian must place their confidence. God commands His people to be certain of their salvation and to know the truth that they are saved as seen in 1 John 5. Christians are encouraged to not be so busied with the state of their spiritual health that they make themselves ill but instead lay hold of the promise of salvation and rest in Christ.
Ephesians 6:10-13 — Why is true assurance so central to the Christian life? Followers of Christ can and should know that they are now children of God and have been set free from sin and death. But, as Dr. Martyn Lloyd-Jones explains in this sermon on Ephesians 6:10–13 titled “True and False Assurances,” there is a false assurance that leads to death. This is when people who do not know Jesus and who do not believe in His gospel are blinded by the devil and tricked into believing that they are saved. All Christians must examine themselves to see if they truly know God. Many in the church have given only an intellectual assent to the gospel, while others are so caught up in an emotional experience that they have deceived themselves. The answer is to look to Scripture and its main descriptions of what it means to be a true Christian. This sermon contains the timeless message of the need not only of salvation, but also of a true and biblically grounded assurance that should give all of God’s children a lasting and steadfast hope in Jesus Christ.
Ephesians 6:10-13 — Why is it important to have a biblical understanding of humanity? Many people both inside and outside the church have a flawed view of humanity that either overemphasizes the spiritual nature at the expense of the physical nature, or vice versa. They downplay the need for spirituality and replace it with modern psychology. In this sermon on Ephesians 6:10–13 titled “Physical, Psychological, Spiritual,” Dr. Martyn Lloyd-Jones says that the Bible teaches that people are body, mind, and soul. They are more than the matter that they are made of, but the human body also affects its spirit. There is a great danger to turn all sin issues into problems of psychology. They say that a person’s problems are never a result of their sin but are a result of their circumstances. The Bible tells something different. According to the Bible, people are sinful and willingly rebellious. They have rejected God. The answer is in the gospel of Jesus Christ for the redemption of sins. This does not mean that all problems are the result of sin, but it does mean that all problems find their ultimate answer in the gospel. This sermon points all to the glorious truth that Jesus is a sufficient Savior.
Ephesians 6:10-13 — What is the role of experience in the Christian life? In this sermon on Ephesians 6:10–13 titled “Faith and Experience,” Dr. Martyn Lloyd-Jones addresses this very practical question by looking at the apostle Paul’s letter to the Ephesians. He warns of the great danger of reducing all of the Christian life to mere emotions. This is dangerous because it makes the Christian put their hope not in Jesus Christ and His work, but in their own subjective feelings. Christians can become enslaved to passing emotions and desires. The other danger is to reject all emotions as fundamentally deceptive and misguided. Some say that all that is needed is to affirm the truth of Christianity. But the biblical position avoids both these imbalances because it grounds all hope and emotions in what God has done in Jesus Christ. God has declared His people free from sin as His children. This should produce a true and lasting joy that casts out all fear and doubts. Christians can love God and neighbor because God has made them new creatures in Christ Jesus through the Holy Spirit. Emotions are the appropriate reaction to the objective work of God. This sermon calls all to ask the question: “do I have this hope in what God has done for me?” There is no more important question any can ask.
Ephesians 6:10-13 — What is one of the greatest dangers to the church? In this sermon on Ephesians 6:10–13 titled “God in the Flesh,” Dr. Martyn Lloyd-Jones warns about the devil’s attack upon the church by introducing false teaching about the person of Christ. The early church in the time of the apostles had to battle those who denied that Jesus truly came in the flesh. In later times, the church had to oppose those that said Jesus is just a creature sent by God, not the Creator God Himself. Heresy is dangerous because it is not merely an academic question of theology, but it affects the gospel proclamation of the church. When the church has lost sight of who Jesus is and what He has done, it loses itself and becomes fatally compromised. What does this mean for the Christian? This answer is simple: it matters because it is Jesus Christ who saves from sins and redeems people by His death. It is Jesus who saves through the Holy Spirit’s gift of faith. The importance of Jesus Christ is the reason that the church must always be clear and bold in its proclamation of God’s truth as found in His word.
Ephesians 6:10-13 — What does it mean to know God and His word? Some say that by merely knowing many facts about the Bible, they truly know God. But in this sermon on Ephesians 6:10–13 titled “Knowledge Puffs Up,” Dr. Martyn Lloyd-Jones preaches on the need to know God with true knowledge. Many Christians are tempted to think about the Bible as just another book from which to learn. But this is not the Bible of the living God. Scripture demands that Christians approach it as God’s word and in a way that they learn who God is. Mere theoretical knowledge is not the goal of Christian growth. Christians must encounter God as He has revealed Himself in His word, and they must look to Scripture as the speech of God. Christians must seek to know God, not merely know about Him. They must have a personal knowledge of God. Theological debates cannot replace loving God and each other, for true knowledge of God is a saving knowledge based in His Son, Jesus Christ. This sermon calls each and every Christian to a deeper and fuller knowledge of God as found in His word.
Ephesians 6:10-13 — Why is philosophy and worldly thinking such a danger to Christianity? In this sermon on Ephesians 6:10–13 titled “Philosophy and Vain Deceit,” Dr. Martyn Lloyd-Jones examines the relationship between biblical revelation and philosophy. The apostle Paul was aware of the temptation to substitute divine revelation for worldly thinking. This is to subordinate God’s wisdom to the vain teaching of the world, according Dr. Lloyd-Jones. This is a great threat to the church in all times and places, but especially in the modern world where science is given such a high place of authority. Many are willing to reinterpret the Bible in light of what Dr. Martyn Lloyd-Jones refers to as “mere theories.” Christians are called to stand on the word of God in all areas of life. Scripture is to be the ultimate and final authority in all matters of life, faith, and philosophy. The gospel calls Christians to believe in God and in His Son, Jesus Christ, even when they do not understand Him. It is a call to rest in the knowledge of who God is, even when they do not fully grasp everything there is to know about God. This sermon is an invitation to trust in God for all blessings and happiness in this life.
Ephesians 6:10-13 — How does the devil operate against individuals in the church? It is important to know the wiles of the enemy to become better equipped in spiritual warfare against him. In this sermon on Ephesians 6:10–13 titled “Watchfulness,” Dr. Martyn Lloyd-Jones notes the absence of literature that recognizes the devil for what he does. He provides a couple examples from history that properly reveal the wiles of the devil, such as Pilgrim’s Progress by Paul Bunyan and Screwtape Letters by C.S. Lewis. Resources like these come alongside Scripture to help the Christian watch carefully. That being said, there is no substitute for consistent prayer rooted in Scripture and accompanied by self-examination. These essentials help defend the three main lines of attack: mind, experience, and behavior. The devil produces an error of imbalance somewhere in the three so that Christians either do too much or too little to recover. Dr. Lloyd-Jones draws out the dangers of over-emphasizing in these areas leading to intellectualism, emotionalism, or pragmatism. The solution that he offers his listeners for perfect balance comes from a true view of the gospel. Christians must submit to God’s way of delivering them wholly and completely, through mind, experience, and behavior.
Ephesians 6:10-13 — What distinguishes counterfeit forms of Christianity from real Christianity? In this sermon on Ephesians 6:10–13 titled “Counterfeits,” Dr. Martyn Lloyd-Jones addresses false forms of Christianity and shows what makes them so different from biblical Christianity. He says that the cults always offer purely practical advice, but never any doctrine. This is wholly opposed to Christianity that grounds all life in teaching. The cults simply seek to make people’s lives more comfortable, but there is never true and lasting spiritual renewal. The true church of Jesus Christ is different because it alone has the gospel of God that is able to save to the fullest. God has the power to not only deliver from sin and judgment, but also to totally transform men and women. The church must stand against all false teaching and counterfeit forms of Christianity by boldly preaching the one and true gospel of Jesus Christ. This is a timely sermon for those dealing with cults and people involved in them because this sermon has the message of the gospel of Jesus Christ, the only true and lasting hope in this life.
Ephesians 6:10-13 — What are cults? Why are they so dangerous? In this sermon on Ephesians 6:10–13 titled “Cults,” Dr. Martyn Lloyd-Jones says that cults are groups that are not Christian, but nevertheless claim to be. They teach things that fundamentally deny the Christian faith and gospel. Often, cults are centered around one person who claims to have received a special divine revelation. These cults either deny the authority of Scripture altogether, or they put another authority on equal level or above that of the Bible. Many of these cults minimize or deny the doctrines of sin, the incarnation, and the atonement. Unlike heresies, cults are groups that are entirely outside of the church and Christianity. Dr. Martyn Lloyd-Jones says that cults are one of the many ways that the devil deceives people. False teaching can and does destroy people’s lives because it sets them on the path to destruction by denying the true gospel. This is why the church must be clear that the gospel is by faith alone in Christ who is both truly God and man.
Ephesians 6:10-13 — The Protestant Reformation created a monumental break within the Western church. It is difficult to deny the necessity of Luther and the Reformers’ break from the Roman Catholic Church whose leaders were unwilling to address heresy and apostasy within the church. But what about the subsequent divisions following the Reformation? Do they carry the same legitimacy as the magisterial Reformers’ break with Rome? Can one know if a division is justified or not? In this sermon on Ephesians 6:10–13 titled “Schism in the Church (2),” Dr. Martyn Lloyd-Jones engages these most difficult questions. No doubt this sermon challenges every church, denomination, and individual Christian. He treats the danger of schism throughout church history. On the other side of those who champion a vague doctrine stand those Christians who create schisms over every minute point of interpretation. Dr. Lloyd-Jones says this is part of the wiles of the devil. Acknowledging that division and schism within the church cannot be fixed with a simple formula, he offers several principles to consider as individuals, churches or denominations consider whether division is justified. Listen to wise counsel from Dr. Lloyd-Jones on divisions in the church with this timely message for the evangelical church.
Ephesians 6:10-13 — The unity of the church is undoubtedly one of the most important things for all Christians to seek. But what is unity? In this sermon on division in the church from Ephesians 6:10–13, Dr. Martyn Lloyd-Jones seeks to answer this without falling into extremes. On the one hand, the ecumenist says that unity is about all Christians belonging to one worldwide church and that doctrine must be minimized so that division is not caused. Dr. Lloyd-Jones argues that this is an imbalanced and unbiblical position as it does not have a high enough view of doctrine and truth in the life of the Christian and church. The other imbalance that must be avoided is that of the schismatic who divides the church not over the essential truths of the faith, but over things such as carnal desires and inclinations. This is seen when Paul rebukes the Corinthians for dividing over who to follow, Paul or Apollos. This is division for the wrong reason. Dr. Lloyd-Jones goes on to condemn those that cause division because of what he calls an attitude of “bigotry.” This is the person who holds so tightly to their preferences that division and disharmony occur in the church.
Ephesians 6:10-13 — Does Satan really have free reign on earth? The Bible teaches that the whole world is in the kingdom of Satan and under his power. Those who live in the world are blinded by his lies and continually live under his power. In this sermon on Satan and the Christian from Ephesians 6:10–13, Dr. Martyn Lloyd-Jones reminds that Christ Jesus has come into the world and by His death and resurrection has overthrown the devil. Those who are in the kingdom of God have been rescued from the power of Satan and transferred to the kingdom of God. Those who are of God can never fall again and become subject to the devil's power. This does not mean that the devil will not try to destroy the faith of Christians. He is a lion seeking to devour , but if Christians resist him, he will flee, for the power of Christ is greater than the devil. Christians live continually battling against the schemes of the Satan as he is opposed wholly to the kingdom of God and the church. However, Christians can now know that Christ will return and vanquish Satan once and for all. Christ will bring the kingdom of God to completion and destroy the kingdom of Satan. This hope should strengthen the church and Christians in their faith, love, and trust in Christ and in his gospel.
Ephesians 6:10-13 — Because of Adam’s sin, the whole world became subject to sin and the rule of Satan. The devil, also called the prince of the world, blinds people from seeing and believing in the truth of the gospel. In this sermon on Ephesians 6:10–13 titled “The Strong Man Disarmed,” Dr. Martyn Lloyd-Jones describes the way Christ has broken the grip that the evil one has on the world. For Jesus has bound the strong man and by the proclamation of the gospel, the works of Satan and all who follow him are destroyed. This means that Christians can take the gospel to the ends of the earth knowing that Jesus has overcome the evil forces that once dominated this world. Even while Satan and his demons still have some control and influence in the world, the day will come when Christ will return and vanquish the devil and all who worship him once and for all. As Dr. Lloyd-Jones explains, Christ Jesus will bring to completion what which He started on the cross when He comes again to bring the new heaven and earth. This gives all who love Christ confidence and boldness knowing that He has overcome the devil and will finally defeat him on the last day.
Ephesians 6:10-13 — Humanity is in a helpless state of sin and depravity as a result of the fall. People are fallen and wholly unable to save themselves. In this sermon on Ephesians 6:10–13 titled “Common and Special Grace,” Dr. Martyn Lloyd-Jones proclaims the grace of God is the answer to this great problem. For in God’s love He has not left the world alone in its wickedness and depravity. He has provided a means of salvation in Jesus Christ as the only escape from sin. He has also provided common grace to restrain the sinful actions of people and nations. One of the most prominent forms of common grace is the institution of government. While government does not save souls, it nevertheless restrains mankind’s sinful desires and actions. It is only by the saving power of the special grace of God that hearts and minds are renewed and turned to the light. Outward confirmation of the law of God can never bring salvation and true life. Listen as Dr. Lloyd-Jones exposes the lie of false religions and teachers who replace the grace of God with human works. There is true life in Christ Jesus in the gospel. This is the only hope that God has given the world, and it is the only hope that the church can proclaim to sinners and fallen people.
Ephesians 6:10-13 — In a culture that does not readily address the spiritual, especially topics such as demon possession, Dr. Martyn Lloyd-Jones addresses the fact that demon possession is a topic that demands to be talked about. God’s holy word addresses the topic on numerous occasions, it is explicitly mentioned in the Gospels themselves, and it is both a historical and missional issue. Focusing primarily on involuntary demon possession, Dr. Lloyd-Jones defines this occurrence as anything from the individual receiving power above their own capacity to potentially causing a sudden change of mood. In this sermon on Ephesians 6:10–13 titled “Demon Possession,” Dr. Lloyd-Jones goes on to speak about how devil possession cannot be localized to certain areas of the world, but recognized as occurring anywhere in the world, specifically where the kingdom of darkness is explicitly at work and sometimes under the guise of hypnotism and mesmerism. Yet despite the presence of darkness, Dr. Lloyd-Jones recognizes that Christ has always been able to overwhelm the kingdom of darkness and will continue to do so. Though the world denies the gospel and entertains evil, Christ has come to undo the powers of evil and the possession that the devil has had over His creation.
Ephesians 6:10-13 — Do not tinker with demons! In this sermon on Ephesians 6:10–13 titled “Spiritism and the Christian,” Dr. Martyn Lloyd-Jones addresses the topic of spiritualism and the use of mediums. He says that while the Bible never denies the existence of spirits and other powers, it nevertheless condemns the use of these spirits to commune with the dead and divine the future. He uses the example of Saul and the witch of Endor as an example of the pagan spiritism that God’s word unequivocally condemns. It is only out of a spirit of unbelief that people are tempted to turn away from God and try to consult the dead. This reliance on unholy demonic powers is a fundamental denial of the Father, Son, and Holy Spirit and His loving providence over the entire world. It is only when people reject God that they turn to pagan idolatry. Furthermore, some have argued that the Bible, particularly the ministry of Jesus, is compatible with spiritualism. Dr. Lloyd-Jones states that to do so is to reject the clear teachings of the gospel that it is the Holy Spirit and the power of God that empowers the ministry of Jesus, not so-called spirits and medians. Only the true power of God can preserve and lead to all truth and righteousness.
Ephesians 6:10-13 — Christianity is often rejected by people in western society who posit themselves as too sophisticated for the backwards beliefs of the Christian faith. Yet, there is undoubtedly a rise in contemporary culture in occult activity like astrology, black magic, divination, and spiritism. In the West there is a reversion back to a pre-Reformation, and even pre-Christian, bondage to demonic powers. How is one to think about these phenomena? Why should Christians even attempt to deal with this unusual topic at all? In this sermon on Ephesians 6:10–13 titled “Spiritism,” Dr. Martyn Lloyd-Jones looks across Scripture to help the listener understand the general activity, as well as the particular operations of evil and malevolent spiritual forces in the world. This sermon on demonology helpfully classifies the outworking of occult activity in its ancient and modern forms. Dr. Lloyd-Jones’s interest in the topic, however, is not merely an attempt to satisfy an intellectual curiosity. Christians must know about these things in order to understand their Bibles, reach the nations that are influenced by demonic powers, and equip the church with the ability to test the spirits rather than continue in ignorance.
Ephesians 6:10-13 — Secular politicians, newspapers, and the media look at conflict and wars around the world and cite economic and political factors as the cause. In this sermon on Ephesians 6:10–13 titled “The Devil and the Nations,” Dr. Martyn Lloyd-Jones states that this sort of reductionism demonstrates that natural humanity is preoccupied with the symptoms but not concerned with the true cause. Great conflict and war, according to the Scriptures, is the arena of a much deeper reality than economics or politics. The answers provided by politicians to a restless world will never be sufficient. Only the Bible gives an adequate answer to these things. The apostle Paul says that Christians wrestle not with flesh and blood but against principalities and powers. At the levels of the individual and national, this world is the arena of spiritual conflict. The devil and demonic powers are at work together with the pride, greed, and lusts of people to usurp God’s authority. God has responded to this demonic influence by instituting human government to restrain and punish evil. Ultimately, however, God has answered this demonic threat by sending Christ to crush the seed of the serpent. Listen to Dr. Lloyd-Jones as he expounds this text and answers important questions for what these truths mean for today.
Ephesians 6:10-13 — In times of battle and great war, military leaders will do all that is necessary in order to obtain information about their enemy’s strategy. Likewise, in the spiritual warfare of the Christian, they have to know how the enemy will attack. Thankfully, they have been told in God’s word who the enemy is and how he operates. Therefore, there is great encouragement in considering the works of the devil. In this sermon on spiritual warfare from Ephesians 6:10–13 titled “The Wiles of the Devil,” Dr. Martyn Lloyd-Jones uses this Scripture to aid the Christian in their understanding of the fiery darts that come from his hand and his evil army. While Satan is not omnipresent and is always subservient to God, he nevertheless has much power. His attacks on the world and Christian people specifically are strategic. Based upon the authority of God’s word, Dr. Lloyd-Jones systematically exposes the devil’s strategy. He demonstrates how the evil one manifests his power over humanity. This practical message is encouraging as Dr. Lloyd-Jones lists some of the ways evil spirits affect the minds of humanity.
Ephesians 6:10-13 — The presence of evil in the world is undeniable. While many philosophies and religions try to make sense of the world by denying its existence, the human experience quickly refutes their ideas. The Christian may not be challenged by the specious claim that evil does not exist. However, the Christian worldview is challenged with the question of the origin of evil. Does the Bible give an account for the origin of evil? In this sermon on evil from Ephesians 6:10–13 titled “The Origin of Evil,” Dr. Martyn Lloyd-Jones declares that this is an important question for Christians to consider. He says that an understanding of the origins of evil will reflect an understanding of God. Since the apostle Paul has been teaching on these evil spiritual forces, Christians need to consider where these evil principalities and powers originate. Dr. Lloyd-Jones provides extended teaching on the topic by looking at various Old Testament passages, including Genesis. Dr. Lloyd-Jones combines this teaching with clues given in the New Testament about the personality of the chief strongman, Satan, and argues for a pre-cosmic fall. Dr. Lloyd-Jones maintains that in order to make sense of the world today, the Christian must look back to eternity past. Listen in as he instructs on this perplexing but all important topic on the origin of evil.
Ephesians 6:10-13 — Is it not madness to spend an entire message devoted to describing the devil? After all, is not Satan merely folklore and myth? Many sophisticated people today would conclude that focus on the spiritual realm at all is a sheer waste of time but Christians cannot shy away from what Scripture teaches. They acknowledge that their authority on spiritual matters is not themselves but the word of God. As Dr. Martyn Lloyd-Jones reminds, to talk about these things is the most practical thing a Christian can do because they are looking at the real cause of the present state of the world. The Christian has been given the ability to see the true nature of the conflict. In this message on Ephesians 6:10–13 titled “The Enemy Described,” Dr. Lloyd-Jones dwells on Paul’s description of the devil and makes inner biblical connections to his person and work. By examining the Scriptures on the topic, Dr. Lloyd-Jones equips Christians to understand the devil’s purpose and his kingdom of darkness. He encourages fearful saints to take fresh courage and understand the ancient foe well, knowing they have been given the power and resources by God to stand against the enemy and principalities and powers.
Ephesians 6:11-12 — There is a sharp difference between the symptom and the disease. History teaches that humanity is stuck focusing on the symptoms instead of the disease. In their quest to understand evil and various forms of paganism, fatalism occupied the minds of people in ancient times. Modern people are too sophisticated to believe their problems can be located in the spiritual realm, so they locate the problem in lack of education and ignorance. The belief is that the spread of culture and rationalism is the cure to all problems. Some Christians are likewise guilty of such optimism in the human spirit. To believe in a real devil and spiritual foes is ridiculed. Blinded by hubris, modern humanity marches forward with education with all the hope of “progress” as comfort. In this sermon on Ephesians 6:11–12 titled “The Enemy,” Dr. Martyn Lloyd-Jones contests such ideas by reminding the listener of the apostle Paul’s words, “For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world…” Dr. Lloyd-Jones gives a scathing critique of the solutions many put forward today while grounding believers in the sure truth of God’s word. The listener will find courage, comfort, and confidence as they listen to this helpful sermon on the Christian and the true nature of the disease.
Ephesians 6:10-11 — Secularists sometimes acknowledge the value of Christianity upon society. They can appreciate the morals and values it can instill in a society’s citizens. Often, however, it is not true Christianity they want, but a version of Christianity that is palatable to their pluralism. They want a Christianity that speaks to moral problems, but it cannot speak to those problems as the only solution, just as an optional solution. In this sermon on Ephesians 6:10–11 titled “The Only Way,” Dr. Martyn Lloyd-Jones confronts the popular idea that the Christian message is too narrow. In his defense of biblical Christianity, Dr. Lloyd-Jones demonstrates why Christianity’s exclusive claim to fix the moral problem is correct. The church must stand in defense that it has the only message that can solve moral problems of society. In saying Christianity is capable of solving moral problems of society, Dr. Lloyd-Jones is careful to distinguish true Christianity from misunderstandings of what Christianity is. Christianity is not moralism with its reduction of the Christian message to imitation of ethical teaching. Nor is it monasticism with its escapist mentality. Rather, Christianity is the call to be strong in the Lord with the power of His might where God has placed the believer.
Ephesians 6:10 — Readers of Paul will soon recognize that he is a skilled and deliberate letter writer. In this sermon on Ephesians 6:10 titled “Introduction,” Dr. Martyn Lloyd-Jones comes to the final section of Paul’s letter to the Ephesians and reminds the listener that his final point is no mere afterthought. This passage is crucial for understanding the Christian life. Dr. Lloyd-Jones masterfully surveys the message of Ephesians and makes thematic connections between what Paul has said previously and what he writes in this passage. While the apostle Paul has been reminding Christians who they are and how they have come to this point, it is vital for them to know the nature of their opposition. Since the devil is a real and powerful enemy, Dr. Lloyd-Jones shares that any doctrine of sanctification that does not take a stand against him into account will fall short of biblical teaching. Moreover, any teaching about the Christian life that depicts it as sentimental and not as a battle not only misrepresents the Christian message, but often is a sign of a cult. There is a struggle that wages against the Christian and they must be ready and willing to fight this glorious battle. Listen to Dr. Lloyd-Jones as he encourages all to fight the war of the Christian life.
Ephesians 6:5-9 — Regardless of whether one is the boss or employee, Christians work for God. In this sermon on Ephesians 6:5–9 titled “Our Master in Heaven,” Dr. Martyn Lloyd-Jones shares that both the master and the slave are under the authority of God. This has great significance for how both are to conduct themselves in their respective roles. Slaves are to serve their masters honestly and to do so as hard workers. Masters are to treat their slaves kindly, remembering that they are slaves of Christ Jesus. It is the heavenly perspective that the gospel brings that informs how both live. As new creatures in Christ both should remember that this life is passing and transitory, for all believers are pilgrims in this world looking forward to their true home in heaven with Christ their Savior. Both slaves and masters are to see life in this new perspective in which both are subject to Christ as their Lord in heaven and under his authority. This provides a radical new understanding of relationships that is different from anything worldly philosophies have to offer. In Christ Christians are no longer defined by social position and status, but by His blood they are a new people who are to love and serve one another because of who and what Christ has done.
Ephesians 6:5-9 — The goal of the church is to preach the gospel of Jesus Christ to sinners. In this sermon on Ephesians 6:5–9 titled “The Christian’s Priorities,” this is the central message of the church as proclaimed by Dr. Martyn Lloyd-Jones. The church is never to use its voice as just another platform of social and political change. But sadly many Christians are willing to minimize the proclamation of the gospel for the sake of political commentary and cultural influence. When Christians do this, they often alienate those that they seek to evangelize by criticizing their political and social position. As a result, the lost and unbelievers think that the church is just another activist organization trying to convince them of another perspective on government or economic policies. The times when Christians had the greatest influence in society were not when they were concerned with politics and social change first and foremost, but when they proclaimed the gospel of the forgiveness of sins and the coming kingdom of God. This call to singular focus by Dr. Lloyd-Jones could not be more fitting since believers must think scripturally about all matters if they are to truly impact their world and work for Christ. The church must never shrink from proclaiming the whole gospel of God and the glorious news of salvation in Jesus Christ for all who believe.
Ephesians 6:5-9 — Many Christians see Christianity simply as a way to change the world through politics and social work. They insist that the role of the church is to pronounce a judgment on every current world event. In this sermon on Ephesians 6:5–9 titled “Things That are God’s,” Dr. Martyn Lloyd-Jones showing that while the church should have much to say on current events, its primary responsibility is the proclamation of God’s word. It is only there that the deepest and most central problems in the world can be addressed. According to the Bible, everything else is just symptomatic of humanity’s fallen and sinful nature. This is why the gospel is so important; it alone addresses humanity’s relationship to sin and to God and gives the answer in the life, death, and resurrection of Jesus Christ. When the church moves away from the gospel as the central message and heart of Christianity, it soon becomes like every other human institution and society. But when the church proclaims Scripture as God’s revelation to sinners and the hope of salvation that is contained within, it brings a new message that is wholly different from any other that the world has to offer. It proclaims the gospel of Jesus Christ as the hope for all sinners who will repent and believe.
Ephesians 6:1-4 — What is distinctive about Christian parenting? While non-Christians bring their children up with some form of nurture and admonition, Christian mothers and fathers engage in these duties with an entirely different perspective. From a Christian perspective, parenthood makes nurture and admonition of their children with a knowledge of the Lord their highest priority. In this sermon on Ephesians 6:1–4 titled “Godly Upbringing,” Dr. Martyn Lloyd-Jones gives Christian parents practical advice in showing how this is the parents’ responsibility. The discipleship of children begins in the home. Dr. Lloyd-Jones challenges parents to consider what their home life is like from the parents’ general attitude about Christ and the church to the direct teaching and worship within the daily rhythms of their Christian life with children. This challenging message to parents will show important nuances in raising children to follow Christ as Lord and Savior, never forcing them to a decision but leading them with love. The church needs to take its calling to be Christian parents seriously and think soberly about what is the best way to accomplish this tremendous task.
Ephesians 6:1-4 — How should parents discipline their children? It can be a difficult topic since past abuses often provoke a parent to not discipline at all. In reaction to this, many Christians can react wrongly too. In this sermon on Ephesians 6:1–4 titled “Balanced Discipline,” Dr. Martyn Lloyd-Jones reminds Christians the need for balance, especially when it comes to disciplining children. They cannot be reactionaries and revert to the old tyrannical methods, nor can they deny where Scripture says discipline is necessary for children. Dr. Lloyd-Jones provides parents and those in authority over children with several principles to guide them in not provoking a child to anger. Importantly, there is a call towards self-examination by parents. Dr. Lloyd-Jones sets Ephesians 5:18 as the paradigm to commence this self-examination. Being filled by the Holy Spirit will give parents power that is not uncontrolled, capricious, unreasonable, selfish, severe, or thoughtless. In other words, the fruit of the Spirit will be evident in parents’ lives. When this is the case, loving discipline is never domineering or possessive and guards against exasperating a child by changing rules and methods. Listen closely as Dr. Lloyd-Jones provides practical advice for parents that is biblically based.
Ephesians 6:1-4 — Every new parent knows the stress of navigating advice on raising children. Christian parents especially understand the weight of this calling with the culture’s experts bombarding people with parenting philosophies. No issue is (and has been) more contentious than discipline. How are Christians to understand the modern resistance to discipline in many spheres of life, not just parenting, but civil authority and criminal reform as well? In this sermon on Ephesians 6:1–4 titled “Discipline and the Modern Mind,” Dr. Martyn Lloyd-Jones shows how the Bible presents a sophisticated picture on the topic of discipline and exposes the false idea that the human nature is essentially good. While also rejecting the traditional Victorian model of fatherhood and motherhood with its excessiveness and sometimes brutal treatment of children, the Bible does not deny the need for discipline, righteousness, justice, and punishment. Instead it calls Christians to consider right and true discipline. Christian parents must not misunderstand the themes of law and grace as they care for their children. Neither should they limit their understanding of how God has revealed Himself in Holy Scripture. Listen as Dr. Lloyd-Jones presents how the Old Testament and New Testament provides a full picture for biblical parenting.
Ephesians 5:25-33 — What is the duty of a Christian husband? The duty of the husband in the Christian marriage is to build up his wife in the love of Christ. In this sermon on the command “husbands, love your wives” from Ephesians 5:25–33, Dr. Martyn Lloyd-Jones confronts the fact that many Christians never think through the nature of a Christian marriage. Instead they simply adopt whatever is popular in culture at the time. The apostle Paul gives a conception of marriage that is understood in the beautiful metaphor of Christ and His church. From this is seen that the husband’s duties in the marriage is one of great significance and importance. As the head of his wife, the husband is to imitate Christ in His love of the church. There is a high calling, for this is a great privilege and responsibility for the husband. The husband is to live with his wife as his other half, not simply another relationship in his life. This is completely unique to the marriage relationship and demands the highest priority and care. It is the husband’s responsibility to put his wife above all others and to lead her in love and a spirit of gentleness. He is to help her love God and Christ Jesus more by having loving care and leadership in the marriage.
Ephesians 5:25-33 — By the life, death, and resurrection of Christ Jesus, the church has been redeemed from sin and cleansed from all unrighteousness. In this sermon on Ephesians 5:25–33 titled “The Bride’s Privileges,” Dr. Martyn Lloyd-Jones preaches that the bride of Christ comes to enjoy all the benefits and blessings that He brings. They are accepted before God the Father on the basis of who Christ is and their belief in Him. This is one of the most central truths to understand in the Christian life. In it is seen that the church has been seated with Christ in the heavenly places and delivered from this present evil age. Not only are Christians justified by Christ but the church, and therefore all believers, have true and lasting fellowship with Him. This is a great comfort for Christians who struggle and suffer in this world. As Dr. Lloyd-Jones describes, Christians can turn and look to Christ knowing that He loves and cares for them as deeply as a husband loves his bride. Christ in His love for His church also gives an example for all husbands for what it looks like to love their wives wholly and completely. It is Christ’s love of the church that should model for all Christians what true love looks like.
Ephesians 5:25-27 — Sanctification is an essential and inevitable part of life for all who are truly regenerate and saved. In this sermon on Ephesians 5:25–27 titled “Purification of the Bride,” Dr. Martyn Lloyd-Jones describes it is a lifelong process by which the believer is conformed to the image of Christ and grown in love and knowledge of God the Savior. It is the outworking of the justification and forgiveness of sin that all Christians receive at salvation by becoming partakers of the gospel of Christ Jesus. The word of God is essential to sanctification. However, this is not the belief that Christians are to “let go and let God,” but rather it is the recognition that the word of God is the means that the Holy Spirit uses to grow Christians in knowledge and love of Christ. Another erroneous view of sanctification and salvation is that of baptismal regeneration. This is the view that at baptism Christians are cleansed of original guilt and the stain of sin. Biblically, baptism is a sign of the transformation and new life that one has in Christ, not the means of acquiring it. Another essential aspect of sanctification is the conviction of sin by the Holy Spirit. The word of God, particularly the Ten Commandments, can be used to further sanctify and bring Christians closer to God.
Ephesians 5:25-27 — Many in society have a flippant view of love. It may be seen when a couple confesses their undying love to one another and soon are no longer together. Dr. Martyn Lloyd-Jones reminds how this is also seen in many songs and poems. But all of this is in stark contrast to how God’s word presents love in general, as well as His love for Christians and the church. This love is one that prompted Him to send His only begotten Son to die a painful death as an atoning sacrifice for those who were His enemies. This is a sanctifying love that transforms and renews. In this sermon on Ephesians 5:25–27 titled “The Bride of Christ,” Dr. Lloyd-Jones states that it is the love that puts others before oneself. This is the love that was demonstrated on the cross and is to be demonstrated in marriage. Just as Christ loved His church and gave Himself up for it, so also must the husband love his wife even as he loves his very own flesh. This is the great calling upon all husbands: to love their wives just as Christ loves His church in a pure and sacrificial love that is unblemished by sin and is without the taint of self service. This is the bountiful picture of love that God gives in Christ.
Ephesians 5:25-33 — The Bible tells that in marriage the wife is to submit to the loving and caring leadership of the husband, just as Christ himself submits to God the Father. Additionally, husbands are to love their wives just as Christ loves the church. In this sermon on true love from Ephesians 5:25–33, Dr. Martyn Lloyd-Jones exhorts that every Christian marriage is to be marked by this love and service. It is not to be an oppressive and cruel union, but in all things it is to reflect Christ’s love. It is also to be marked by real communion and fellowship between husband and wife. Dr. Lloyd-Jones says this to confront the error that says that all sexual and physical pleasure in marriage is either wrong or not important. The Christian marriage is one that involves many forms of love, including physical love. This is in stark contrast to those who teach celibacy and abstention from sexual pleasure as a higher life than that of the married. This kind of thinking misses the biblical teaching that marriage is good and created by God for His glorification and human enjoyment. It is God who made marriage as a representation of the great relationship between Christ Jesus and the church.
Ephesians 5:22-24 — According to Dr. Martyn Lloyd-Jones, the biblical view of marriage is not a sacrament or simply a legal union. The biblical view is a covenant union between a man and woman that reflects the relationship between Christ and the church. Because marriage is a picture of this relationship, Christians are not to marry someone who does not have faith in Christ. In this sermon on Ephesians 5:22–24 titled “The Analogy of the Body,” Dr. Lloyd-Jones argues that husbands are to care for their wives in the same way that Christ cares for His church, and that the wife is to submit to the husband as the church submits to Christ. This submission is to be seen in the broader context of a loving relationship where both seek the good of the other. This does not make the wife inferior or less than the husband as some claim. Nor does this mean that the wife has to do everything that the husband commands without exception. The wife is to serve God and Christ before any other. All believers are ultimately under the authority of Jesus Christ.
Ephesians 5:22-24 — What does God’s word say about marriage? Sadly, what it does say is often misunderstood and attacked because it confronts the thinking of today. In this sermon on Ephesians 5:22–24 titled “The Order of Creation,” Dr. Martyn Lloyd-Jones argues that Scripture alone presents a balanced view of the roles and responsibilities within marriage. Only in Scripture is it taught that wives are to submit to their husbands in love and respect just as Jesus Christ submits to God. There is no authoritarianism because the husband’s role as leader is one of love and service, not domination and cruelty. Dr. Lloyd-Jones shows how this view of marriage is taught from the beginning of the Bible in Genesis before the fall. Even in the perfect Garden of Eden, woman was created as a helper for man. Even before the fall, man was the head, provider, and protector of the woman in the relationship between husband and wife. Paul expounds on the teaching in Ephesians 5:22–24 and is not saying anything different from the rest of the Bible. So those who reject this teaching of male headship are not only rejecting the teachings of the historic Christian church, but also of God’s infallible word. The rejection of the biblical understanding of marriage is at the heart of many of society’s problems. When people try to live in direct contradiction to God’s plan, there is always suffering and unrest.
Ephesians 5:22-23 — The most important principle for understanding the apostle Paul’s teaching in Ephesians 5:22–23 is his command that all “submit to one another out of reverence for Christ.” In this sermon on Ephesians 5:22–23 titled “Basic Principles,” Dr. Martyn Lloyd-Jones notes that all relationships and all that the Christian does must be done out of love of God and love of neighbor. There is no place for self-centered and self-serving attitudes in the Christian life. When people do not have this principle as the guide to relationships, things go wrong. Much of modern society is a testament to this fact in the commonness of divorce. This is because people have rejected God’s way and set up their own. As all Christians know, belief and practice cannot be separated from one another. But this is precisely what happens in modern society when people do not have the proper understanding of marriage. They say it is simply a human contract that can be broken any time by anyone. This rejection of the Christian view of marriage is a testament to what happens when people reject God’s word as the only sure and true foundation for human life and practice.
Ephesians 5:21 — In this sermon on Ephesians 5:21 titled “The Spirit of Christ,” Dr. Martyn Lloyd-Jones speaks of the profound and simple truth that Christians love others because they are loved by God. The whole of the Christian life is to be motivated by the love of God for all that He is and has done. Christians have received all the blessings and mercies of God in Christ, and they have been forgiven of all sins and cleansed from all unrighteousness by the blood of Christ. It is this great truth that is at the center of all that Christians do and it should be done out of love. Dr. Lloyd-Jones then gives a special caution to those who have been given authority by God such as husbands and elders; they must exercise authority as ones who have been saved by the grace of God. It is this emphasis on love that separates Christianity from all other religions, philosophies, and political ideologies. Christianity alone grounds all that Christians do as a response to the gracious love of God. It does not see authority and power as something to serve the self, but ultimately all things are for God and His kingdom. And this power is not to be lorded over others, but all are to be submissive to one another in the church. It is this great life of love that sets Christians apart from all others.
Ephesians 5:21 — The life of the Christian is Spirit-filled and Spirit-guided. In this sermon on Ephesians 5:21 titled “Submission in the Spirit,” Dr. Martyn Lloyd-Jones exhorts the believer not to live like the world because the inward transformation gives new desires and new dispositions. This means that all Christians are to relate to one another as a new people who have been transformed and brought together in the gospel to make a new community of like-minded individuals. No Christian is to seek their own good first as one who is self-centered and worldly, but all are to seek the good of their brothers and sisters in Christ above their own. When Christians see themselves in this new kind of community, they begin to see relationships differently. For Christians, this is the new way of understanding how they are to interact with one another and how relationships are to be viewed. Christians relate to believers in a spiritual way as fellow heirs of the gospel and salvation. They are to love one another as God loved them in Christ, and they are to submit to one another in love and respect.
Ephesians 5:20 — According to Dr. Martyn Lloyd-Jones, one of the most important parts of prayer is thanksgiving. In this sermon on Ephesians 5:20 titled “Giving Thanks Always Unto God,” he says that one of the clearest gauges of spiritual maturity is how much of prayer is spent in thanksgiving. All who know God as Lord and Savior should live lives marked by continual Spirit-filled praise for all that God has done in and through Jesus Christ. It is by God’s loving grace that His people know Him and are partakers of all the blessings of Christ Jesus the Savior. Christians have new life and hope only in Jesus, and only come to know Christ through the grace of God in sending His Holy Spirit. As Dr. Lloyd-Jones elaborates, Christians can give thanks even for the hardships in life. This can be seen in Acts when Paul and Silas are beaten and thrown in prison but continue to sing praises to God. This is because it is God who sovereignly works in and through all things to bring about His purposes for His people. No matter what trials and tribulations Christians are experiencing, and no matter how bad the circumstances are, they can always give thanks to the God who has delivered them from sin, who loves them, and guards them through all of life.
Ephesians 5:19 — All worship that is truly Christian must have its final focus in the person and work of Christ Jesus the Son of God. In this sermon on singing from Ephesians 5:19 titled “Singing to the Lord,” Dr. Martyn Lloyd-Jones states that all who are truly Christians have been united to Christ and are beneficiaries of His death and resurrection by the regenerating and transforming power of the Holy Spirit who dwells in all who believe the gospel. It is only by the Spirit that any can come to a true and saving knowledge of Jesus and partake in the new life that He has provided in His death. Not only this, but Jesus Christ intercedes for all who believe interceding between people and God. Furthermore, Jesus Christ is the great prophet who reveals God and His will for the world. He serves as the final revelation of who God is and what He has done in His Son and through His Holy Spirit. This great person and work of Christ is the center of all Christianity, but this is the very heart of all true Christian worship. For the majesty and glory of Christ should compel and inspire all the children of God to sing and proclaim the praises of God now and forever.
Ephesians 5:19 — In this sermon on Ephesians 5:19 titled “True Melody,” Dr. Martyn Lloyd-Jones expounds what he calls the characteristics of Christian music based on this Scripture passage. He says that for Christians, worship music is not about sensory experiences, but Spirit-filled worship and praise of God the Savior. It is not done for human entertainment or for the sake of showmanship, but it is about exalting God and His great Name. For this reason, it is not to be done flippantly or in a crass manner, but the who is worshipped should inform how the church worships. True Christian worship in a church is to be done as a congregation and community of believers who have come together. It is not a time for individuals to demonstrate their musical prowess and ability, but it is time for all Christians to sing as a unified body. Because Christian worship takes place in a church, it is to always be subject to the preaching and teaching of God’s word. To do otherwise would be to commit the great error of the Roman Catholic Church and others and replace the proclamation of God’s word with something else, whether it be music or sacraments. True worship is always done in light of God’s revelation of Himself and of His will to His people.
Ephesians 5:19 — What is the role that singing is supposed to play in the church? What are the Lord’s instructions for how He is to be praised through song? In this sermon on Ephesians 5:19 titled “Worship in the Spirit,” Dr. Martyn Lloyd-Jones answers these questions and more. In this passage, Paul is concerned with how the Holy Spirit is manifested when believers gather together for worship. But what is his intent in this section? Is it meant to prescribe the exact style of worship that every church should have? Dr. Lloyd-Jones uses Scripture to provide helpful commentary on why this is not the case. Paul here is calling for a unified expression of joy through singing, specifically through “psalms, hymns, and spiritual songs.” Though they might sound as if they are the same, Dr. Lloyd-Jones is careful to show the differences. A psalm is a sacred song intended to be sung with the accompaniment of a musical instrument. A hymn is a song of praise to God. Finally, a song is an ode or lyric, which is why Paul describes it additionally as needing to be “spiritual.” Dr. Lloyd-Jones ends with a note on the permanence and importance of singing in the lives of believers, drawing on thousands of years of church history to show why this should have such a vital place in the spiritual walk of Christians.
Ephesians 5:14 — In this passage from Ephesians 5:14, Paul is calling Christians to awaken from their sleep and to let Christ give His light. What does this mean? In this sermon on Ephesians 5:14 titled “ From Darkness to Light,” Dr. Martyn Lloyd-Jones preaches this beautiful reminder of what the gospel does and the power it possesses. This passage is a summary of the gospel and of what the gospel does in the lives of those it changes. It illuminates and brings light. Additionally, it also summarizes what Christians are to do— they are to shine as the light of the gospel. According to Scripture, unbelievers are asleep and dead to the truth about them; they will spend eternity in Hell if they do not repent of their sins and believe in Jesus. The gospel convicts people of their need for a Savior, and it also converts people, waking them up and saving them. Finally, it also enlightens them so that they follow the Lord. Those who have been saved are called to be a light in the dark world so that the power of the gospel can shine through them. Dr. Lloyd-Jones reminds the listener of the responsibility they have in following the Lord and representing Him to the world.
Ephesians 5:7-14 — How should a Christian act toward the darkness that is not pleasing to the Lord? How are Christians to interact with those who do not follow Christ? In this sermon on Ephesians 5:7–14 titled “Exposed by the Light,” Dr. Martyn Lloyd-Jones provides some helpful insights to aid believers in working through these complex issues. Throughout the centuries, some Christians have argued for a sort of lifestyle that withdraws them completely from interaction with the world. Yet, as Dr. Lloyd-Jones points out, this robs the gospel of one of its main victories— that Christians are able to live a different life in the same world as a witness to those who don’t yet know Christ. How can one do this? First, they are to break completely with sin— they once were partakers of these activities, but now are to walk as children of the light. This exhortation reminds that sanctification is a process, not a one-time “product.” Second, Christians must not even be interested in the unfruitful works of darkness. Yet, this point often raises an interesting question: how should Christians balance having company with unbelievers without becoming like them? Since Christians are called to live among them and to be a witness, how can they maintain these values without compromising their faith? Dr. Lloyd-Jones provides helpful commentary on this that aids in thinking through how to best live out the faith.
Ephesians 5:8-10 — How can one know if they are in the faith? In this sermon on Ephesians 5:8–10 titled “Acceptable Unto the Lord,” Dr. Martyn Lloyd-Jones provides one such test that a Christian can measure their lives up against to see if they have been made new by Christ. The test that one must apply to their lives is this: are they bearing fruit? What is this fruit? Paul writes that it is all forms of goodness, righteousness, and truth. But how are these different from each other? Goodness, says Dr. Lloyd-Jones, is one of the characteristics of God. It means “benevolence,” and it points to an understanding of balance and desire for the happiness of others. The next is righteousness which might seem to mean the same as goodness. However, Dr. Lloyd-Jones points out that it carries a legal concept with it— it means that someone is right and just. Paul is saying that a believer’s life should be characterized by these principles. A Christian knows what they are doing and why they are doing it. Finally, what is truth? It is the light that illustrates and makes manifest. Those who have been saved by Christ are called to be His witness to the world. Dr. Lloyd-Jones reminds that in seeking these traits, the goal should never be to reach this in and of themselves, but rather in order to please the Lord. This is what sets Christians apart from good people.
Ephesians 5:9-10 — Christians are called to walk in the light of the Lord, but what is this light? How is it manifested? What is the difference between a good, moral person and someone who is a Christian? In this sermon on Ephesians 5:9–10 titled “The Fruit of Light,” Dr. Martyn Lloyd-Jones shares that the Christian has a knowledge of the Lord that they lacked before— they now have a knowledge and understanding of spiritual truth. A Christian is one who knows God intimately, beyond mere intellectual assent to the truth of His existence. They also now have a heart that desires to know God more and follow His commands. They desire holiness. Next, this light is manifested in the will—rather than works of darkness, their life exhibits the fruits of righteousness. Dr. Lloyd-Jones points out a key fact about the difference between “works” and “fruit.” Fruit signifies growth, and it signifies that it is occurring naturally. Thus, Paul is writing that a believer will have a desire to please the Lord flowing out of themselves naturally because Christ is life. Fruit is the expression of that in which Christians are rooted, as a believer is rooted in Christ. Listen as Dr. Lloyd-Jones illustrates the importance this can have for the Christian walk, and why it is such a tragedy that the church is often filled with more works than it is with fruit.
Ephesians 5:8-13 — How does one know if they are a born-again Christian? What are some ways they can test their lives to see if they have been saved? What are the manifestations of darkness and why should one know them? In this sermon on Ephesians 5:8–13 titled “Unfruitful Works of Darkness,” Dr. Martyn Lloyd-Jones walks through a standard against which Christians can measure their lives, teaching that it is important to know these so that they can see whether or not they are producing the fruit that stems from being a follower of Christ and being changed by the Holy Spirit. The first manifestation is the mind—those who are in darkness are ignorant of God and the truth about themselves and the state of their souls. They deny that their sin is grievous enough to separate them from God, and they don’t see the need to submit their lives to the authority of Jesus Christ. Another manifestation is the will. Many people today are trying to make the world a better place— they see all the crime in the world and think that it will be fixed with more money or success. However, dealing with unrighteousness without addressing the underlying ungodliness will avail nothing; the foundational issue must be fixed in order to see change. This is what needs to be repaired in order for the world to be a better place.
Ephesians 5:7-8 — What does it mean to walk as children of the light and what are the implications for the Christian life? What is sanctification and what is the Christian’s role in it? In this sermon on Ephesians 5:6–7 titled “Children of Light,” Dr. Martyn Lloyd-Jones tackles these questions. Sanctification in the New Testament, as seen in these verses, follows this principle: it is not something received or taken but rather results from a correct understanding of the truth that leads to application. In this passage, Paul says that believers have become children of the light, and that this understanding should cause them to walk as such— a perfect case of sanctification resulting from a correct understanding of God’s word. It is active, not passive. The difference between a Christian and a nonbeliever, Dr. Lloyd-Jones says, is the difference between being in the light and being in darkness. Several other passages in Scripture use this same analogy. The change that takes place when one follows Christ is massive— from darkness to light, from death to life. It is not a mere topical change, but is rather a radical change from the inside out.
Ephesians 5:6 — Why is the world the way that it is? In this sermon on the wrath of God given on Armistice Sunday from Ephesians 5:6, Dr. Martyn Lloyd-Jones reflects on the world wars and proclaims the great reality that all are either in the kingdom of Christ, promised an inheritance of glory, or outside the kingdom and under the wrath of God. Since the time of the fall of mankind, humanity has been deceived by vain words about this reality. Modern humanity has gradually gotten rid of the concept of sin and wrong and replaced it with psychological explanations and treatments. Because of this, God reveals His wrath, His settled hatred of sin, in various ways from condemnation of conscience, to sufferings that come from sin, to giving people over to their sin (Romans 1). Yet His wrath is not only a present reality, but also a sure future reality. Though the world ridicules all who hold to and proclaim this truth, Jesus Christ will come back to judge the whole world, universally and individually, in righteousness, casting all who have rejected His gospel into eternal misery and reigning with all who believed in Him in eternal glory.
Ephesians 5:5 — “All believers are called to be saints,” states Dr. Martyn Lloyd-Jones. This principle is well-supported from Scripture, yet there are some who teach that only a select few Christians should be recognized as saints. This is a key point because it recognizes the work of God in the lives of all who believe in Him, not just a select few. In this sermon on Ephesians 5:5 titled “The Kingdom of Christ and God,” Dr. Lloyd-Jones demonstrates that the goal of salvation is to make one holy, not happy. Though happiness is a byproduct, it is not the main goal. This, says Dr. Lloyd-Jones, differentiates Christianity from cults. Many people today profess to be believers but are selling a Christianity that makes people wealthy and happy, the complete opposite of Jesus’s promise that His followers are called to obedience and would sometimes even suffer for His sake. The kingdom of Christ and of God are the same, which means that true believers will follow the commands of Christ. Yet, some take this to mean that salvation is brought about by good works. Dr. Lloyd-Jones presents the biblical case for why this view is unbiblical and helps explain that salvation produces good works but does not derive from them.
Ephesians 5:3-5 — What are the behaviors that are to characterize the lives of Christians? What actions, thoughts, and type of speech should be avoided? In this sermon on Ephesians 5:3–5 titled “Evils Not…Among Saints,” Dr. Martyn Lloyd-Jones teaches on Paul’s exhortation to live according to God’s word. In this passage, Paul provides a list of things that are generally characteristic of those who do not follow Christ— sexual immorality, uncleanness, covetousness, and other vices. His point is that Christians are to make every effort to avoid them. But in a world that actively engages in and encourages such sins, how can believers avoid them? First, Dr. Lloyd-Jones says, Christians must kill temptation at the first hint of it— they must not allow it even a small foothold in their lives. They are to run at the sight of it. Paul states that such things are to “not even be named among you.” Many read these verses and conclude that Christians are to be dull people. Yet that is not at all what these instructions mean. Rather, Jesus’s followers are to be characterized by giving thanks and radiating God’s joy in every activity of life. A Christian’s speech, states Dr. Lloyd-Jones, should always be profitable and thoughtful. Listen as Dr. Lloyd-Jones teaches how one can honor God through how they live.
Ephesians 5:3-5 — The great message of Christianity is that Christians are not only saved from their sin and made right before a holy God, but they are made new creatures as the first fruits of the new creation in Christ. In this sermon on Ephesians 5:3–5 titled “Distinct Roles of Church and State,” Dr. Martyn Lloyd-Jones demonstrates how Scripture undercuts all doctrines of antinomianism, because by the power of the Holy Spirit all who are true believers are renewed and transformed daily through God’s grace. For it is the gospel that truly transforms fallen men and women; it alone can overcome the depravity of fallen human nature and make them new in Christ. This is why all attempts to make people moral without the gospel fail to address the deepest need of humanity. When the church becomes more concerned with moralism than the gospel, it loses the focus of its mission. This has often happened throughout the history of the church, and today many are repeating this error. The remedy to this is to see the distinction between the church and the state. It is the church that has been given the gospel and it is the state that is to rule and bring justice. As Dr. Lloyd-Jones powerfully proclaims, the church must never stray away from its main goal in proclaiming the gospel of God’s grace.
Ephesians 5:2 — Christians often talk about the atoning death of Christ when in conversation about spiritual things. It is often mentioned regarding its relation to salvation. However, is it possible that it could mean even more? What is the impact it is supposed to have on the rest of one’s life? In this sermon on Ephesians 5:2 titled “The Atoning Work of Christ,” Dr. Martyn Lloyd-Jones instructs on how this verse and Christ’s atonement apply to the lives of believers even after they are saved. The Scriptures are never satisfied with a mere general statement about the love of God— as this verse demonstrates, God’s love is specifically written about in the Bible because the specific acts of God demonstrate His love. A person’s conduct is determined by their doctrine. Dr. Lloyd-Jones reminds that “as a man thinks, so is he.” Thus, one’s view of the doctrine of Christ’s atonement will have consequences for the Christian walk. In Christ’s atonement, one gains a clear example of the love of God. Dr. Lloyd-Jones points out that the measure to which one understands God’s love will be the measure to which they show it to others. Paul specifically exhorts loving others as Christ loved them, and Christ loved them completely and unconditionally. Thus, His death on the sinner’s behalf has massive implications for how Christians live after they are saved because if they truly understand what He has done for them, they will share His love in word and deed with others.
Ephesians 5:1-2 — With so much input on how Christians are supposed to live their lives, how can they discern which way is correct? In this sermon on Ephesians 5:1–2 titled “Imitators of God,” Dr. Martyn Lloyd-Jones explains from Scripture how Christians are supposed to live and why they are to follow these guidelines. Paul says “we are to be imitators of God.” Christianity, Dr. Lloyd-Jones says, is more than just a moral code. Believers are never to obey simply because it is the normal “Christian” thing to do. Rather, they are to obey because they know what God has done for them and why God tells them to avoid certain things. In His graciousness, the Lord did not leave His people without reasons for obedience— instead, He tells often in Scripture the reasons why people are better off obeying His instructions. Just as children are representatives of their families, God’s children act as representatives of Him to the world. People should be able to look at them and see the Father because Christians should strive to become like their heavenly Father in the same way that they often attempt to imitate their earthly parents.
Ephesians 4:30 — What does it mean to “grieve the Holy Spirit?” In this sermon on grieving the Holy Spirit from Ephesians 4:30, Dr. Martyn Lloyd-Jones speaks of Paul’s statement that encompasses all the particulars that he had been talking about in the preceding verses. Importantly, it also serves to differentiate Christian ethics from any other ethical tradition. If a Christian’s morality is not rooted in this purpose and understanding of sinning against God, then it is not Christian at all. Paul’s point is this: any wrong living grieves the Holy Spirit because the Holy Spirit is the seal of the Christian’s inheritance and indwells those who are saved. All sin runs counter to the character of God and grieves Him greatly. Dr. Lloyd-Jones says that when one becomes a Christian, their relationship to God becomes one of love instead of one as a lawbreaker. Thus, when one sins, they must not be grieved because they have broken His law, but rather because they have sinned against His great love for them. Understanding this, it is easy to see why it is such a serious thing to sin and grieve the Holy Spirit. How can this be countered? Dr. Lloyd-Jones says that the Christian must constantly be aware of the Lord’s presence. As people are reverent around royalty, Christians must remember that God is constantly with them and act accordingly. This will drive them to a desire to honor and please Him with their lives.
Ephesians 4:29 — Why is one’s speech important? What do the words used portray about who one is? In this sermon on Ephesians 4:29 titled “Communicating with Others,” Dr. Martyn Lloyd-Jones instructs on the importance of speaking in a way that brings honor and glory to God. Speech is one of the primary characteristics that sets people apart from the animals. Thus, it is no surprise that since it is one of the most precious gifts, it is also one of the most misused. Scripture is clear in teaching that people express who they are through the words they use: “Out of the overflow of the heart the mouth speaks” (Matthew 12:34). Paul’s point in this passage is this: one’s speech should be completely different from the speech of those who are not Christians. Their speech is characterized, he says, by excess, an obsession with self, worthlessness, and corruption. Yet Christians are called to proclaim a gospel that is totally opposed to these ideals and their speech should reflect that. Additionally, Paul says, what one says should be characterized by being appropriate for the situation and for those who are present— the goal is to “impart grace to the hearers.” Dr. Lloyd Jones says that the Christian must think of their words and opportunities to bless others. As C.S. Lewis famously said, “we have never met a mere mortal.” Everyone the Christian talks with will spend eternity somewhere, and it is the Christian’s responsibility to lovingly reflect people to Jesus.
Ephesians 4:28 — Dr. Martyn Lloyd-Jones reminds that the gospel is wonderful because it is not for perfect people, but rather for sinners— for the adulterers, the liars, and the thieves. In this sermon on stealing from Ephesians 4:28 titled “Not Stealing, but Labouring,” Dr. Lloyd-Jones focuses on Paul’s exhortation for believers to labor instead of steal. Many think about stealing in terms of simply taking physical possessions. While this is accurate, there is much more that stealing encompasses, such as stealing time from an employer, stealing thoughts, or even stealing ideas. When one thinks of stealing as applicable to anything and not just material possessions, they realize that it is something that they are forced to think about and look for in their own lives. What are some things to consider concerning stealing? First, there is something inherently shameful about it since it involves secrecy and deception. Second, it involves a misuse of a gift or ability that has been given by God, such as using hands to take what doesn’t belong to them, or by using the brain to strategize how one may carry out theft. In addition, it’s lazy and shows a complete lack of respect for the other person. Instead of stealing, Christians are implored to work hard and for the glory of God, recognizing that God has created a dignity that comes along with labor.
Ephesians 4:20-27 — Many Christians throughout the centuries have offered varying interpretations of the verse “be angry and sin not.” In this sermon on anger from Ephesians 4:20–27 titled “Sinful and Righteous Anger,” Dr. Martyn Lloyd-Jones discusses how Christians should apply this command to their lives. He contends that Paul is not saying that one can be angry as long as they don’t sin— it is not a permissive statement. Rather, Paul is saying that there are certain things where anger is acceptable as long as the Christian does not sin in their anger and give a foothold to Satan. Anger, he says, is a natural capacity given by God against the things that dishonor Him and what He declares to be good. As Dr. Lloyd-Jones points out, even Jesus is recorded in the gospels as becoming very angry about unrighteousness in the temple. The key to understanding this verse is that anger must be directed towards the things that God hates but ultimately, Paul is calling Christians to avoid sin and to be angry towards it. Dr. Lloyd-Jones declares that anger against sin is being increasingly explained away by the world, but Christians must be faithful to hold it for what it is— an affront against God.
Ephesians 4:25 — In this sermon on Ephesians 4:25 titled “Putting Away Lying,” Dr. Martyn Lloyd-Jones says “There is no greater motive to holiness than a proper understanding of the truth.” Yet, he states, “this truth must be applied and not merely theoretical.” Truth is what makes a contrast between Christianity and other worldviews. Dr. Lloyd-Jones asks this question: Is there anything as fundamental to the Christian life as God’s character trait of truth? Multiple verses talk about God’s incapability of lying because of His character, and without this assurance, what He has revealed in His word could easily be doubted since there would be no reason to trust Him. Yet, because He cannot lie, what he says can be believed. Lying is quite serious because it is a direct assault on God’s character. Dr. Lloyd-Jones argues that nothing is as characteristic of a life of sin as lying, especially since one is lying to themselves about their eternal future. Additionally, lying undermines the local church because it creates mistrust and demolishes the opportunity for Christian bonding and fellowship among believers. Listen as Dr. Lloyd-Jones explains why truth is so important to the life of a believer and why the pursuit of this will lead to holiness.
Ephesians 4:25 — What does it mean to “put on the new man”? What is the role of truth in the life of a believer? In this sermon on Ephesians 4:25, Dr. Martyn Lloyd-Jones expounds on these points and more. Dr Lloyd-Jones emphasizes that the truth must always be applied — learning is useless if one does nothing with it. The Christian faith and teaching affect every area of life in every detail. Ultimately, the Christian walk should not be separate from the other aspects of life; they are to be interwoven. God gives his commandments to be followed, and as a good Father, he gives reasons why. First, Jesus’ sacrifice is reason enough to follow all his commands. Second, as Dr. Lloyd-Jones says, the Christian system of belief is for all people, even those the world and pagan religions regard as poor and unimportant. Third, Dr. Lloyd-Jones brings attention to the far reach that Christianity has into the lives of its followers. Going further than merely being a part of every aspect of someone’s life, Christianity addresses foundational issues rather than just outward behavior.
Ephesians 4:24 — Just how does a Christian shed the sins that characterize their past? In this sermon on Ephesians 4:24 titled “Be Up and Doing!” listen as Dr. Martyn Lloyd-Jones explains how this is done by applying the truth of God’s word throughout every area of one’s life. This is one of the reasons why it is so important for Christians to take time to study Scripture and commune with God in prayer. This is to be done in a community of believers, the church, and individually. However, there are many who claim to be Christians and putting off the old self. But as Dr. Lloyd-Jones warns, for them it is nothing more than an external action and a façade. Often, they do it every Sunday so that they will look holy and pious, but it is spiritual hypocrisy and self-deception. For true sanctification and holiness is something that comes from the heart that has been transformed in the gospel, truly knowing Jesus Christ as their Savior. True Christians do not perform good works simply so that they would appear righteous, but they desire to seek God from a new heart that has been filled with love. This spiritual seeking is genuine and true.
Ephesians 4:23 — What is the nature of the new life of the Christian? In this sermon on renewing your mind from Ephesians 4:23 titled “Renewed in the Spirit of the Mind,” Dr. Martyn Lloyd-Jones says the renewal of the mind by the power of the Holy Spirit transforms one’s most central faculty. This is what the apostle Paul calls the renewal in the spirit of the mind. This transformation is not simply a repair of minds, but it is a Spirit-empowered supernatural recreation of what the fall and sin has corrupted and distorted. This does not mean that fallen people are not as smart as Christians or that only Christians can know truth. But this transformation allows the new self to see the fingers of God in all life. It is a new orientation towards the same world that both Christians and non-Christians live in. This does not mean that when the minds of sinful people are renewed, they immediately become more intelligent, but this spiritual renewal allows them to see the gross nature of sin and the glorious love of God. The Spirit transforms people from the inside to the outside. This new self lives in accordance with godliness having been renewed by the power of the gospel.
Ephesians 4:22-24 — It’s a fact of the Christian life that Christians will always fight sin and temptation. In this sermon on Ephesians 4:22–24 titled “When Not to Pray But to Act,” Dr. Martyn Lloyd-Jones highlights this spiritual battle as Christians put off the old self and all its ways. Christ commands fleeing sin and the devil and to pursue a life that is consistent with being children of God, benefactors of Christ and His work. This putting off of the old self and pursuit of Christ is not something that Christians do passively but are commanded to do actively. Simply praying about sanctification, but never acting in pursuit of holiness is not enough and does not take account of the many commands that God’s word gives. Nor do they see that Christians are able to flee temptation and sin. As Dr. Lloyd-Jones continues, all Christians are called and able to obey God, growing in sanctification. For in the power of the Spirit all Christians are to fight against the old self. They are to wage war against all ungodliness and worldliness that still dwells in them. This is done by consistently seeking to put off the flesh and put on the spirit of righteousness. God who has called His people to salvation also calls them to pursue holiness and sanctification.
Ephesians 4:22-24 — There are many who say that people are born good, or at least indifferent to evil. They believe people come into the world innocent and able to freely do good. However, as Dr. Martyn Lloyd-Jones argues in this sermon on Ephesians 4:22–24 titled “Corruption, Lusts, Deceits,” according to God’s word, this is incorrect. The Bible presents people as born guilty and wholly corrupted by sin and all its deceit. Humanity is born into a world that is under the rule of the evil one who is the great deceiver and father of lies. They are born into this miserable state and unable to do anything to save themselves. This life of the unbeliever is one given up to sin, but the life of the redeemed is another story. As Dr. Lloyd-Jones explains, those who have been saved out of this world by the regenerating power of the Holy Spirit and adopted into God’s family are declared righteous before His eyes. The indwelling power of the Holy Spirit gives all believers the ability to resist the deceit of sin and the devil. Yet it is because of Christ’s work on the cross in humanity’s place that they are declared righteous. This is the great division between people—there are those that know God and trust in his Son, and there are those that are outside the family of God and under the dominion of sin.
Ephesians 4:22-24 — By the death, burial, and resurrection of Christ, sinful men and women are made into new creatures. They are justified before God and made truly righteous. In this sermon on holiness and sanctification from Ephesians 4:22–24, Dr. Martyn Lloyd-Jones explains that the old self has been crucified with Christ and now lives according to the Spirit of God that dwells in them. However, there is a sense in which the old self is still with Christians. This old self, as Dr. Lloyd-Jones points out, refers to the sinful principle in the body called the flesh. This is why, though they are saved, regenerated, and justified, Christians continually struggle with sin. This struggle is something that will go on throughout the entirety of the Christian life as they battle sin and the flesh. But all believers can rest assured knowing that Christ Jesus will return and bring to completion what He has begun in His people. This should encourage all Christians struggling with sin to put off the old self and flee to Christ Jesus knowing that He cares for and loves them. Christians ought to flee all legalistic moralism, run to Christ, and pursue true holiness as they seek to glorify Him in all they do.
Ephesians 4:20-21 — Those who try to separate the call of the gospel from the call to be holy make a great error. In this sermon on Ephesians 4:20–21 titled “Hearing and Learning Christ,” Dr Lloyd-Jones argues that the Bible presents the life of faith as a pursuit of holiness and righteousness that comes out of the new person through the Holy Spirit. Christians ought not separate belief in the gospel from living out the call of God in their lives to be imitators of Christ and to obey all that He commands. Preachers who misunderstand the connection between holiness and belief in the gospel often confuse listeners that they seek to evangelize by presenting the Christian life as compartmentalized. However, as Dr. Lloyd-Jones points out, even the pursuit of holiness in the life of the Christian is ultimately a result of what God has done in and through His Son Jesus Christ. Christians can easily fall into legalism when they disconnect the sovereign act of salvation from everyday Christian life. Christians must avoid dualisms knowing that Christ made them a new people by His death and resurrection. Therefore they respond in love and obedience, not as a way to gain favor with God, but because Christ has already done so for them.
Ephesians 4:20-21 — Salvation only happens by repenting of sin and believing in Jesus Christ. In this sermon on Ephesians 4:20–21 titled “Knowledge of the Truth,” Dr. Martyn Lloyd-Jones warns against those who reduce salvation to a mere intellectual assent. The gospel is not dependent on the wisdom of people and their ability to comprehend it. All are born in sin and blindness, unable to see the truth or know God. But true Christianity and faith are a result of what the Holy Spirit does in bringing dead people to life and making them new creations in the Savior Christ Jesus. Understanding true doctrine and godliness are a result of salvation, not the means of it. All who are truly saved have a growing knowledge of God, as His word is absorbed by hearts freed from the blinding nature of sin. Those who know much about the Bible and about doctrine but who have never been broken by their sin are deceived and lost. They presume intellectual understanding is an acceptable substitute for confession of sin and faith in Christ. The church must always be wary of confusing these two kinds of knowledge. Many are self-deceived and lost because they have no real relationship with God, but instead are puffed up with knowledge.
Ephesians 4:17-19 — The greatest hindrance to belief in the gospel does not arise from human intellect, but from the heart that has been darkened by sin. In this sermon on Ephesians 4:17–19 titled “Darkness and Light,” Dr. Martyn Lloyd-Jones highlights the warning of Christ that all people in their natural state are alienated from God and unable to pursue what is good and right. This is because the effects of the fall extend to every aspect of humanity. It corrupts the mind, hardens the heart, and distorts the will. Despite this fallen state, humanity still places great worth and confidence in their ability to reason and know morality. This is evident in the many great philosophers of the ancient world who after all their learning and knowledge were still never able to come to true knowledge of God. As Dr. Lloyd-Jones teaches, this shows that what people need is not simply more knowledge, but a new heart and mind that is freed from the mastery of sin and its domination. However, freedom from sin comes only through the gospel of grace and the sovereign working of the Holy Spirit. This is why it is so important to pray that God would work in the hearts and minds of others to reveal Himself to them and give them a true understanding of the gospel of Jesus Christ.
Ephesians 4:17-19 — There have been many great moral teachers and philosophies throughout the ages, but in the end, they are all insufficient to make people truly moral and transform society. In this sermon on emptiness from Ephesians 4:17–19 titled “The Emptiness of the Christless Life,” Dr. Martyn Lloyd-Jones explains that this is because morality (as it is commonly understood) and godliness are often in conflict with one another. Morality (as found in Scripture) is not simply a list of what one should and should not do, but it is a way of living in light of who God is and who He has revealed Himself to be. It is strictly revelation and not speculative. The modern world presents morality as the path of least resistance, relying wholly on the fallen reason of humanity. As Dr. Lloyd-Jones warns, this is why the world is unable to provide a meaningful answer to the deepest and most important questions in life. Morality and the nature of human life are only understood in light of God’s revelation as found in His word to humanity. That is where one can see who they are and what they must do to be saved.
Ephesians 4:17 — Can an unbeliever apply the Scripture? Certainly there are general moral principles that someone could attempt, but in this sermon on Ephesians 4:17 titled “Practice Rooted in Doctrine,” Dr. Martyn Lloyd-Jones explains that Christians must follow the example of Paul and never present the application of Scripture as mere morality disconnected from the salvation required to implement it. When morality that is not grounded in the doctrine and narrative of Scripture is preached, only abstract laws and regulations have been offered. This leads to legalism and self-righteousness because people reduce Christianity to a mere list of actions. This, says Dr. Lloyd-Jones, is a broad road that leads to destruction. The proper way to teach the Bible is to ground all application in the doctrine of transformation taught in the Scripture. This is to place morality in the context of who God is and what he has done in Christ Jesus on the cross for salvation. It is to see the Christian life not in terms of what is done first and foremost, but in terms of what God has done. Sanctification flows from this right understanding of the doctrine of salvation by showing the place of works in light of God’s gracious gift of salvation. For all that trust in God and in His Son Christ Jesus have been made a new people that are to seek holiness and a true knowledge of God.
Ephesians 4:14-16 — It is a grave error to think that Christian unity is primarily concerned with denominations and social gatherings. In this sermon on Ephesians 4:14–16 titled “Activities and Life,” Dr. Martyn Lloyd-Jones proclaims that this misses the main point of Christian unity found in the Bible. Because the unity of faith is concerned with those who have been saved and adopted into the family of God, each and every believer is a part of the body with Christ Jesus as the head. When the church fails to understand this and thinks of itself as an institution or other social organization, it loses sight of its mission and calling as God’s people. Or, as Dr. Lloyd-Jones continues, when unity is thought of as everybody belonging to one church or denomination, correct doctrine and biblical faithfulness is inevitably minimized so that the church can have the appearance of being something that God never intended it to be. This is the great danger of many ecumenical movements that do not care about the truth as long as they can get many Christians to say that they are a part of the same church. The biblical answer lies in the correct understanding of the church as unified in the body of Christ, because it has been redeemed by His blood and sanctified by His Spirit.
Ephesians 4:14-16 — Christians are designed by God to live in unity together. In this sermon on Ephesians 4:14–16 titled “Growing Up,” Dr. Martyn Lloyd-Jones makes this strong point as he shows the balance and community needed to live the Christian life. As believers become stronger and more firm in their faith, they also grow in the body of Christ. Paul says that all Christians have different and varying roles, but all are essential for the life of the church and one’s personal spiritual growth. It is simply impossible for a Christian to grow as they should when they are not part of a community of believers. This message is of increasing importance in the loneliness and isolation of today’s world. As Christ is the head of the church, so all Christians are connected to Him and to each other as a part of this living organism. All parts are connected to one another and serve a specific role in the life of the church. All believers ought to strive to live in such a way so that they are living in fellowship and harmony with all believers and Christ Jesus who is the head. This is the only way to grow fully in maturity for which all believers should be continually striving.
Ephesians 4:15 — In this sermon on Ephesians 4:15 titled “Speaking the Truth in Love,” Dr. Martyn Lloyd-Jones speaks of one of the most misunderstood and misapplied statements in all of Scripture: to always speak the truth in love. Many use this verse to argue against criticizing the views of others on the basis that it is unloving. They say that to criticize other Christians is to disrupt the unity of the church and God’s people. But this grossly misses the point of both what it means to speak in love and what it means to live in unity with other Christians. As Dr. Lloyd-Jones points out, the apostles and Jesus never hesitated to criticize false teachers and refute their teachings. In fact, many of the New Testament epistles were written just for this reason, to correct false teachings that had infiltrated the church. Not only this, but the whole history of the church has seen many creeds and confessions drafted in order to lay out clear doctrine and by this, protect the unity of the church. Because God has revealed the truth about Him and His Son in the Bible, the church must proclaim the truth and refute all that contradicts God’s word.
Ephesians 4:14 — The writers of the New Testament often warn the early church of the threat of false teachers and prophets. In this sermon on Ephesians 4:14 titled “The Wiles of the Devil,” Dr. Martyn Lloyd-Jones explains how these people use lies and false teachings to benefit themselves and gain control over others in the church. These false teachers have been present throughout the history of the church, and are very much active and prominent in modern days. They are crafty in their deceit and, as Dr. Lloyd-Jones warns, they often target younger believers in the faith to try to convince them of their errors and to join their movement. Because of how deceitful false teachers are, Paul often warns the church to flee from their deceit and to be built up in the true faith of Christ Jesus. Dr. Lloyd-Jones says that to truly counter false teaching, the church must emphasize both the truth of God’s word as well as the various false teachings that corrupt and twist the Bible. Preachers and ministers should not be afraid to follow the examples of the apostles to attack false teaching and expose the danger that it is to the church.
Ephesians 4:14 — What does it mean to be an “infant in Christ”? What is Paul referring to when he uses this analogy? It is important to remember that anyone who comes into Christ comes into Him as a babe. In this sermon on Ephesians 4:14 titled “No Longer Children,” Dr. Martyn Lloyd-Jones says that it is a vital point to understand since Paul makes it an objective in many of his epistles that the goal of new believers should be to jump into learning more about God and His word before jumping into positions of spiritual influence within their church. Just as children are required to mature before they are handed responsibilities, babes in Christ are not firm enough to be given influence expected of mature believers. Paul calls new believers to seek the knowledge of God in order to grow out of childish tendencies that tend to stagnate new believers spiritually, such as being unstable in doctrine, easily deceived, reacting excessively, and not being able to control his or her own spirit. New believers must understand these tendencies so that they can move past them in order to avoid the tragedy of staying as children spiritually.
Ephesians 4:13 — What is the end goal of the church? How are believers and members of this church supposed to reach this goal? In this sermon on Ephesians 4:13 titled “Faith and Knowledge,” Dr. Martyn Lloyd-Jones provides helpful commentary. The overall plan is that the church becomes perfect as this is the final state of the church. The church, Dr. Lloyd-Jones says, will only reach this point after each individual member has reached the potential of spiritual growth that God has mapped out for them. Yet, he also teaches that there will be inequalities in this individual growth: “There is not the same amount in each, but each is full.” Dr. Lloyd-Jones helps understand that it is like completely filling two water bottles of different sizes— though they differ in the quantity of water that is held in them, they are both full. This, he says, is the end goal— but how is the church supposed to get there? First, it must achieve unity of faith through building up the body of Christ, the work of the ministry, and by growing in Christlikeness through sanctification. Second, it must attain the knowledge of God. This knowledge, explains Paul, goes far beyond mere intellectual assent of biblical doctrine because it involves really knowing God. When coupled together in a believer’s life, these two pathways serve to greatly grow believers in their relationships with the Lord.
Ephesians 4:13 — What is the church’s role in the world? In an environment that is becoming increasingly secularized, how should the body of believers see itself when thinking about how to share Christ with the world? In this sermon on Ephesians 4:13 titled “The Church and the World,” Dr. Martyn Lloyd-Jones teaches on this vitally important subject. Scripture communicates eternal truth; it is relevant for every point of one’s life—right down to the small details. A big failure of the church today, he says, is that it does not speak with authority on issues Scripture addresses. Instead of taking commands from the Bible, many believers derive them from their own philosophizing— in this way, they fail to proclaim the message of Scripture and instead preach the standards of the world. But what is God’s plan for the world? This plan is the only message for the world in the New Testament— that everyone is in need of a savior and must turn to Jesus for forgiveness of their sins. God is coming back again, and the task for believers is to grow in Christlikeness until He comes. Christians are to show the world what it means to grow in the Lord as they await His coming for His bride, the church.
Ephesians 4:9-10 — In this sermon on Ephesians 4:9–10 titled “The Drama of Redemption,” Dr. Martyn Lloyd-Jones addresses this difficult passage with the reference to Christ descending below. After mentioning various interpretations of this passage (Christ descending to hell after His death or going to Sheol), Dr. Lloyd-Jones comes to the conclusion that this speaks of Christ’s descent as His coming down to Earth as a man. He did this in order to die on the cross so that all who believed might be saved and come to a true and saving knowledge of God. But to die as a man He had to come down from heaven, be born as a baby, and live as a true human being. Christ did not simply appear to be a man, but the Son of God hid His glory by taking on a true human nature and dying a cruel death upon a cross. It is this sacrificial death that stands at the very heart of true Christianity. If Christ did not die as a man, then there is no salvation for anyone, and all are still in sin. But God’s word tells that Christ truly died so that all may have everlasting life with Him.
Ephesians 4:7-11 — Do different people inside the church receive different gifts? In this sermon on Ephesians 4:7–11 titled “Differing Gifts,” Dr. Martyn Lloyd-Jones helps the listener understand gifts in the church. It is vital to understand that Christ alone is the head of the church, not any one person. This is important because God has given what Dr. Lloyd-Jones calls “special graces” to each member of the church through Jesus Christ. Sometimes referred to today as “gifts,” these help believers to function as part of the church body. One of the duties of individual believers is to discover these graces in their lives and utilize them for the glory of God. How do these relate to the needs of the church or an individual’s calling in his or her life? Dr. Lloyd-Jones goes to great lengths to demonstrate from Scripture and personal experience that individual needs do not call people; rather, God calls some people to help with one need and others to serve in a different capacity. God uses people’s different calls and gifts individually for the harmonious working of the whole body of Christ. Finally, how are believers to view their gifts in light of those belonging to others? Dr. Lloyd-Jones shows that Christians must not focus on what others have, but rather to be wise stewards of the gifts that God has given them as that is what they are held accountable.
Ephesians 4:6 — God is Lord of all, but how does this bring His church to unity? In this sermon on Ephesians 4:6 titled “One God,” Dr. Martyn Lloyd-Jones teaches how these two things interact with each other. As Paul reminds in Ephesians 4:6, there is one God— not everyone recognizes that, and this alone brings disunity of doctrine. Additionally, God is one. Dr. Lloyd-Jones also reminds that the end of one’s salvation is to bring them to God but it does not stop at Jesus. Through Jesus, His people have access to God. What does it mean when Paul writes that God is the “father of all”? Many understand this to support a universal kinship of all people and a universal fatherhood of God, but Dr. Lloyd-Jones explains that Paul means God is the Father of all who believe in Him. Finally, as Paul says, God is through all — He is sovereign over everything, including all the life of the church. Dr. Lloyd-Jones continues, “We can’t contemplate all this as a church without being one.” Possessing a correct understanding of God and how He relates to His followers will breed unity because the end of all doctrine is to lead to the worship and knowledge of God.
Ephesians 4:5 — How important is baptism and what connection does it have to the unity within the church? At a first glance, it might seem odd that Paul would include it as a point of unity. Why is this? In this sermon on Ephesians 4:5 titled “One Baptism,” Dr. Martyn Lloyd-Jones argues that a shared view of baptism is a result of unity around Christ. He presents various views of baptism and demonstrates from Scripture why Christians must view baptism as a representation of something, not as an act that accomplishes salvation in and of itself. The danger that many people throughout the centuries have run into is that they take acts like baptism and teach that they are necessary for salvation. However, Scripture clearly teaches that this is not the case. It is a representation and Dr. Lloyd-Jones says that it brings unity, because biblically-correct baptism is into the body of the Lord Jesus Christ. But what does it mean to be “baptized into Christ,” as Paul writes elsewhere? Importantly, Dr. Lloyd-Jones says, it signifies and proclaims that Christians no longer identify with the world— instead, they are one with Christ. This is what brings unity to the church, and it does so because all who have been baptized according to Scripture are the Lord’s people.
Ephesians 4:5 — In this sermon on Ephesians 4:5 titled “One Faith,” Dr. Martyn Lloyd-Jones argues that the unifying faith of Christianity is not unity of doctrine, first and foremost, but it is a unity of faith in Christ. This is the faith that justifies all who are truly Christians. It is seen in the saving work of Christ and the application of that work to the hearts and minds of believers by the Holy Spirit. For this reason, the great doctrine of justification by faith alone is at the very heart of the gospel and Christianity. It is this doctrine that the Reformers fought for, and it is this doctrine that is essential to any true understanding of the gospel. This is why it is so vital that the church today guard against all heresies that would add anything to the gospel. For anyone who tries to add anything to faith detracts from God’s glory as the only Savior and hope for fallen humanity. It detracts from the work of Christ on the cross to say that fallen people must do something in addition to the gospel. To reject justification by faith is to reject the saving gospel and to reject true Christianity as found in God’s Word.
Ephesians 4:5 — What brings unity to churches? How can congregants come together in the midst of so many varying opinions and countless opportunities to disagree with one another? In this sermon on Ephesians 4:5 titled “One Lord,” Dr. Martyn Lloyd-Jones argues from Ephesians that when believers focus on Jesus Christ as the head of the church, unity is preserved. How is this done? It is by focusing on the uniqueness of Jesus—there is only one Lord. There is no one like Him. He makes Christianity what it is, for without Christ, the core of Christian belief would be gone. In this sense, Dr. Lloyd-Jones says, there is an intolerant aspect to Christianity. He suggests that those who have not seen this have not seen the true faith. Christ is central to the church because disagreements about Him are disagreements about core doctrines, which not only cause division, but in some cases also serve as evidence that certain people are outside of Christ. Jesus is all one needs regarding salvation and how to be a part of the church. Listen as Dr. Lloyd-Jones explains how Christ alone is the object around which the church can be united.
Ephesians 4:4 — There is no question that the church tends to be divided over many different issues— some are important, but many are centered more around preferences than essential doctrines. In this sermon on divisions in the church from Ephesians 4:4, Dr. Martyn Lloyd-Jones preaches about divisions in the church and how a right perspective on human nature and on the Holy Spirit brings unity to believers and the church. The Holy Spirit not only prepares people to become Christians, but He makes them Christians as well and puts the seal of God on those who believe in Him. Realizing this hope of the Christian calling provides something for believers to unite around. Another type of division that is common within the church regards the natures of people’s conversions and the depth of sin from which they were saved. Many believers feel that the depth of their relationship with the Lord is related to the intensity of their salvation experience. However, Dr. Lloyd-Jones explains why this is not only unbiblical, but also a hindrance to community within the church. He says, “We must not dwell on what we’ve been called from, but we must dwell on what we’ve been called to.” By focusing on the equally sinful condition before the Lord, the complete dependency on Him, and on the hope of the calling as Christians, Christians can avoid these dissensions that so easily tear the Christian body apart.
Ephesians 4:4-6 — Many Christians today are praying for revival. What is it and what is the role of the Holy Spirit in it? Is revival something that is predictable? In this sermon from Ephesians 4:4–6 titled “Revival,” Dr. Martyn Lloyd-Jones tackles these questions and more. “The one supreme need of the church,” Dr. Lloyd-Jones says, “is revival.” It is its only hope. He defines revival as the repetition (to some degree) of what happened at Pentecost, where the Holy Spirit fell on a number of people at the same time. According to Dr. Lloyd-Jones, revival serves two purposes: it raises the church to a new level of experience and it brings those outside the church to repentance. Many Christians are wary of deep emotions in their Christian walk, and thus are somewhat afraid of revival. But is this biblical? In addition to walking through biblical support for revival, Dr. Lloyd-Jones reminds that “the history of the church is a history ofrevivals.” What does the history of revivals teach? Ultimately, it shows that they are a work of God, not of humanity, and that it is the responsibility of Christians to pray earnestly for them. Listen as Dr. Lloyd-Jones answers common questions related to revival and its place in the life of the church.
Ephesians 4:4-6 — What exactly is a church? Perhaps some are tempted to reference the building where people gather together to worship God. In this sermon on Ephesians 4:4–6 titled “The Work of the Spirit in the Church,” Dr. Martyn Lloyd-Jones shows from Scripture that the church is actually the body of believers in Jesus Christ. But if the church is a body, where did it come from and who or what gives it life? The answer is the Holy Spirit and Dr. Lloyd-Jones helps explain the role that the Holy Spirit plays in the life of the church. First, He brings unity through the conviction of sin— this unites believers because when people realize how sinful they are before God, they realize that they have nothing of their own accord to cling to, thus driving them to their knees before the cross of Christ. Second, the Holy Spirit is the one who gives people a new life in Christ. Third, He gives people faith and enables them to understand the ways of God. Fourth, He unites people to Christ and incorporates them into the church. Finally, Dr. Lloyd-Jones says that the Holy Spirit animates the life of the church. Like the blood in the body, He is the unifying presence that makes all believers one. Listen as Dr. Lloyd-Jones explains the importance of the Holy Spirit to the vitality of the church.
Ephesians 4:4-6 — In this sermon on the body of Christ from Ephesians 4:4–6, Dr. Martyn Lloyd-Jones shows four principles that prove the importance of every believer in the church. He begins by explaining the organic nature of the church; every member is a completely new creation in Christ. Just as a baby is formed by a single cell, so also the church is created new in a single man, Christ Jesus. Secondly, the church by its nature is diverse and unified. Just as a body is made up of many parts, so also is the church made up of many members with different roles. If it were not for the different parts of the body, then the body would be useless. Third, the body is interdependent. Each part of the body depends on the other. If one member suffers, the other members suffer. If one member is honored, the other members rejoice as well. Lastly, the body works toward the same end, and that is that the wisdom of God might be made known to the rulers and authorities of the heavenly places. This sermon will be an encouragement to all members of the body of Christ, for the simple fact that each Christian is in the body of Christ and they are a significant member.
Ephesians 4:2-3 — Conflict is an ongoing part of life today, just as it was for the church at Ephesus. In this sermon on Ephesians 4:2–3, Dr. Martyn Lloyd-Jones opens Paul’s letter to the Ephesians and addresses how believers can live in unity and peace. Rather than ignore sin or avoid confrontation, Christians must quickly exhort and forgive one another, guarding the unity of the Spirit, and guarding the fellowship of believers. This is supernatural unity that can only belong to those indwelt with the Spirit. Therefore, to not guard this unity is actually a grievance to the Holy Spirit. So how can one guard Holy Spirit’s unity? Dr. Lloyd-Jones proclaims that being humble, gentle, patient, and bearing with one another are critical characteristics of believing relationships. Christian brothers and sisters must do this because they love one another and desire to guard their unity. Just as parents humbly serve and instruct their children with patience and gentleness, Christians must do the same thing with their brothers and sisters in Christ.
Ephesians 4:1-3 — The Christian life is not to be lived in a purely intellectual way, nor is it to be lived in a way that forgets about doctrine. The Christian life is to be lived worthy of the calling to which the Christian has been called. In this sermon on Ephesians 4:1–3 titled “Worthy of Our Calling,” Dr. Martyn Lloyd-Jones gives clarity to how to walk worthily and the calling to which the Christian has been called. Dr. Lloyd-Jones begins by giving two definitions for the word worthy. First is simply to have equal weight. The way Christians walk in a worthy manner is by placing equal emphasis on both doctrine and practice. The second definition is becoming or proper. It is proper to wear matching clothes. In the same way, it is proper for lives to match doctrine. Doctrine must come first as the foundational garment, and the life comes second as the adorning garment. The second word Dr. Lloyd-Jones focuses on is calling. God has called His people with an effectual call, and through this call He has saved them to Himself. He has called them to be holy, a royal priesthood, His sons and daughters, co-heirs of Christ’s inheritance, and so much more. Because of this calling Christians are to walk in a manner that is worthy and pleasing to God.
Ephesians 4:1 — There are often two types of people within Christianity. There are those who focus primarily on intellect and right doctrine and they forget about right living. And there are those who focus primarily on mystical experiences concerning God and they forget about right doctrine. In this sermon on Ephesians 4:1 titled “Practical Application of Doctrine,” Dr. Martyn Lloyd-Jones introduces the second half of Ephesians by giving a clear connection between both right doctrine and right living. Dr. Lloyd-Jones challenges the listener to read the Bible rightly within its context because it is the doctrine and the truths of Scripture that should inform their living. These two truths should not be separated; rather they are connected in a way that motivates sanctification. Learning doctrine and experiencing the blessings of God is not sanctification, but instead they stimulate sanctification just as the sun and the rain stimulates the growth of a plant. Dr. Lloyd-Jones challenges the listener by asking if they truly believe the glorious truths covered in the previous three chapters of Ephesians. If they do, then the logical conclusion is that they must act upon those truths with the practical application that Paul gives in the last three chapters. Be encouraged by this exhortation to work out salvation by both learning right doctrine and living obediently to the word of God.
Ephesians 3:20-21 — God’s power is both one of the clearest doctrines taught in the Bible, as well as one of the most comforting for the believer. In this sermon on Ephesians 3:20–21 titled “The Greatness and Power of God,” Dr. Martyn Lloyd-Jones proclaims not only that God is good, but that He is able to work in and through lives to bring about His purposes. One sees His power very clearly in the act of salvation and in His sovereign grace that He exercises in Christian lives. The Bible consistently emphasizes the truth that it is God who has acted in His Son Christ Jesus to bring about redemption and new life in Christ. Dr. Lloyd-Jones cautions Christians against thinking about God as a man with limitations and faults. The God of the Bible is able to do all He wills and desires. When the church loses sight of the power of God, it loses sight of its mission. God’s power is not an abstract doctrine, but it is at the heart of the life of the church and the individual Christian. This doctrine assures that Christ will bring the work of salvation to completion that He has begun in His people.
Ephesians 3:19 — In this sermon on Ephesians 3:19 titled “The Fullness Experienced,” Dr. Martyn Lloyd-Jones explains that the fullness of Christ that Paul speaks of is not a theoretical idea, but it is at the very heart of the Christian life. For all Christians should live a life that is marked by the transforming presence of Christ and His gospel. Christians live this life by pursuing Christ and seeking to come to a deeper understanding of who He is. It requires self-examination of one’s heart and actions. It is primarily by reading God’s word and seeking Him in prayer that believers come to a greater knowledge of who they are and their relationship to Christ. This requires Christians to subject themselves wholly and completely to God’s word and Holy Spirit. This includes their emotions and desires, as well as their mind and intellect. As this happens throughout the lives of Christians, they grow in both their knowledge and love of God and Jesus Christ. For this reason, Dr. Lloyd-Jones challenges the listener to grow in sanctification daily by taking up one’s cross and forsaking sin and unrighteousness. This is one of the most important marks of a true Christian. They continually seek God throughout their lives and strive to know him more every day.
Ephesians 3:19 — Every day the Christian needs spiritual strength to resist temptation and persevere in righteousness. Every day they need the power of God working in their life. In this sermon on the fullness of God from Ephesians 3:19, Dr. Martyn Lloyd-Jones helps the listener understand this great need from Paul’s words. Dr. Lloyd-Jones focuses on verse 19 and shows what it means to be filled with all the fullness of God. Dr. Lloyd-Jones helps listeners understand the difference between incommunicable and communicable, giving several examples. God’s incommunicable attributes include His eternity, immutability, omnipresence, omniscience, omnipotence, and more. His communicable attributes are His holiness, righteousness, goodness, love, mercy, compassion, and more. Paul is expressing that God’s people are to chase after God’s communicable attributes and strive to exemplify them in their lives. The incommunicable attributes, though inexplicable, allow the Christian to bask in the glory of God’s majesty and incomprehensibility. If one pursues these communicable attributes, they are putting on the new self and chasing after the fruit of the Spirit. Pursuit of these qualities is proof of a regenerate heart and the presence of Christ in their life. In literal terms, being filled with the fullness of God means unity with Christ. The believer is in Christ, and Christ is in the believer. Listen as Dr. Lloyd-Jones encourages the listener with the word of God.
Ephesians 3:19 — A Christian will hear the voice of God and understand His mind by reading His Word. In this sermon on Ephesians 3:19 titled “Preparing for a Guest,” Dr. Martyn Lloyd-Jones proclaims that this requires both prayer and study to come to a deeper knowledge of God and His word. This should be part of a continual pursuit of God that marks the whole life of a Christian. But Christians must always avoid the temptation to fall into ritualistic practices of reading Scripture and praying as dead acts. Dr. Lloyd-Jones exhorts the listener to cultivate deep and abiding affections for God. This is not as a way to gain favor with God, but instead born out of a heart of thankfulness and love for all that He is and all that He has done in Christ. Ultimately no one is able to seek and worship Him rightfully without the saving work of Christ Jesus being applied by the saving power of the Holy Spirit. Even in the believer’s pursuit of God, they only do so because of what God has already done for them by the grace of His gospel. This should encourage believers to respond with nothing but gratitude and affection toward God for the great salvation and new heart that He has given in Christ Jesus.
Ephesians 3:19 — This sermon is for those who long to have a close relationship with God and perhaps have noticed that the pursuit of worldly things fails to provide any lasting peace or joy. In this sermon on Ephesians 3:19 titled “Seeking to Comprehend,” Dr. Martyn Lloyd-Jones preaches this sermon from Paul’s letter and shows how one can get to this point of intimacy they desire so strongly. First, they must pray without ceasing for themselves that God would strengthen their inner self according to His glorious might and power. This is especially important because as one actively seeks to know God more, they will become targets of Satan. It is essential that one prays for strength to persevere through the attacks that Jesus promised will come their way as they follow Him. Second, in order to know Him intimately, one must seek the Lord Himself, not just ideas about Him. Even for Christians, it is easy today to reduce a relationship with God to an abstract, intellectual concept. This, however, will not lead to intimacy. Third, one must seek His love. However, Dr. Lloyd-Jones also has a warning — the Christian must never think of their relationship with God as something where they will always get the desired results as long as they push the right buttons. This is not true in the spiritual life because the Christian is dealing with a relationship, not a mechanical robot. Listen as Dr. Lloyd-Jones explains how one can avoid this pitfall and how they can know God on a deep level.
Ephesians 3:18-19 — In this sermon from Ephesians 3:18–19 titled “Experimental Christianity,” Dr. Martyn Lloyd-Jones explains why it is so important that Christians not only know the right things about God but also apply it to their lives. Many believers are like people who have been left a great fortune but do not realize it. God tells His children to apply their knowledge of Him to their lives, and part of this is not quenching the Spirit. Especially in today’s rationalistic culture, Christians are so wary of excess of emotion and the pitfalls it can bring in their relationship with the Lord that they cut themselves off to the depth of the knowledge of God about which Paul writes. Dr. Lloyd-Jones reminds that this fear of an excess is no reason to go to the extreme and leave no room for knowing God intimately in this way. Paul was adamant in proclaiming how much joy Christians can have by knowing the Spirit intimately, and Dr. Lloyd-Jones gives several examples to demonstrate that those who have been most fruitful for the Lord are those who knew Him intimately as a friend.
Ephesians 3:18-19 — In this sermon on Ephesians 3:18–19 titled “Knowing the Love of Christ,” Dr. Lloyd-Jones states that there are two wrong ways to think about love. One is to see love as purely intellectual and mental. The other is to see love as nothing more than emotional feelings. He says that the biblical view of love, as found in the New Testament, is a much richer expression than either of these false views. Love causes one to seek to understand it and apprehend it. It prompts the hearts of those who have been touched by it to respond in joy and love. This particularly is the case with the love seen in the gospel of Jesus Christ. The love of God in Christ transforms and renews all who believe in the gospel. Testament to this experience is found in the lives of saints and faithful believers all throughout the history of the church. There are many uneducated, ordinary Christians who came to know the love of God and the gospel in a deep and personal way. These were not great theologians and preachers but everyday Christians. This should prompt people of faith to abandon all views of spiritual superiority and see that this great knowledge and experience of love is available to all of God’s children.
Ephesians 3:18-19 — The biblical view of God’s love is not simply sentimental, but it shows His love as deep and abiding. In this sermon on Ephesians 3:18–19 titled “Breadth, Length, Depth, Height,” Dr. Martyn Lloyd-Jones explains how this love was proven when God sent His Son to die on the cross for sinners. It is this love that is a part of His eternal nature as God. Christians should always look to the love of God in all places of life, for it is the greatest comfort and hope that they have in this life. When one looks at His love, they see their Father who cares for them, who redeemed them through his Son, and made them holy by His sacrifice. This knowledge of Christ’s love is far more than intellectual apprehension, because it is an experience of His abiding love for believers. This experience, says Dr. Lloyd-Jones, is not something that only the greatest Christians can experience, nor is it reserved to preachers and pastors. All believers should experience the depth and breadth of God’s love for them in Christ Jesus. This great truth is an anchor for all in times of suffering and depression, and it is this truth in which all Christians can put their hope and trust.
Ephesians 3:18-19 — How can one know the love of God? In this sermon on Ephesians 3:18–19 titled “Able to Comprehend,” Dr. Martyn Lloyd-Jones preaches how the apostle Paul speaks of the knowledge of God’s love not simply as intellectual comprehension, nor as a result of abstract thought. But there is a real experience of God’s love and presence in the life of believers that creates this intimate and personal love of God and Christ Jesus. This is true of all biblical truth. For the word of God is a living and active source of teaching, rebuke, and reproof in the life of all God’s children. This is why the love of God that comes from knowing Him is not reserved for the scholars and thinkers of the church. True knowledge and worship of God is never a matter of the intellect alone, but it requires every human faculty. For ultimately this love is only received by grace through the working of God’s Holy Spirit in the lives of fallen men and women. For this reason, no one has any grounds for boasting in themselves. To do so would be to deny that it is entirely of God’s grace. This is both a humbling and an encouraging teaching because it shows how great God’s love is. It tells of what He has done in renewing hearts so that His people can receive this love.
Ephesians 3:17 — What is foundational to a Christian’s life? Of all the traits that believers are aiming for, what is one of the most important, key characteristics that is supposed to define a follower of Jesus? In this sermon on Ephesians 3:17 titled “Grounded in Love,” Dr. Martyn Lloyd-Jones states that the answer is love and explains why this is the case. Paul wrote that Christians are to be rooted and grounded in love, and this love must be foundational to a Christian’s life. The higher a building is, the deeper and stronger its foundation must be, and the same is true with one’s life. Building this foundation takes time and as Dr. Lloyd-Jones reminds, there are no shortcuts in the spiritual life. One of the ways to grow in this area is in how one relates to God. If the Christian only thinks of God in intellectual ways, they will never experience the fullness of the riches of knowing Him, and it is this that He intended to naturally flow out into other relationships. How important is love to a believer’s life? A distinctive that sets Christians apart from nonbelievers is that they are called to love their enemies, and thus, love plays a vital role in the witness to unbelievers. It also has an impact on how one handles the circumstances of life because if they are rooted in Christ’s love, they are resting in His sovereignty and plan for the world.
Ephesians 3:17 — How can one have an abundant life in Christ? What is the secret to living life to its fullest? In this sermon from Ephesians 3:17 titled “Rooted in Love,” Dr. Martyn Lloyd-Jones takes the listener through a section of Paul’s letter to the Ephesians to answer these questions. In this section, Paul is praying that Christians will know and seek Christ Himself, not solely the blessings that He offers. The Christian’s primary ambition in life, Dr. Lloyd-Jones says, should not be to aim merely at a good life since all religions have a version of this. Rather, the Christian should have a holiness that flows out of their relationship with Him, and this happens when He dwells in the heart. What occurs when the Christian allows this to take place? As Paul prayed for his readers, they become rooted and grounded in love. The language he uses reminds the readers of a tree and just like the roots of a tree, their love is to grow deeper and stronger every day. “Knowledge,” Paul says, “puffs up, but love builds up.” One’s knowledge of God must drive them to an increased love of God since God is love (1 John 4:8). Listen as Dr. Lloyd-Jones encourages Christians to grow in love and reminds the listener of why this is so important for the Christian life.
Ephesians 3:17 — When Scripture speaks of believers being indwelt by Christ Jesus, it is referring to a real experience, not simply an emotional reaction. In this sermon on Ephesians 3:17 titled “The Heart Prepared,” Dr. Martyn Lloyd-Jones brings this foundational truth to bear because it is something all believers should experience as they grow in maturity, faith, and understanding of Christ. There is no special indwelling only for ministers and preachers, but this is something all Christians can and should experience. Dr. Lloyd-Jones argues that this is not an experience of faith, as opposed to true and tangible experience. He looks to many ordinary saints throughout the many centuries of the church as testament to this truth. We see men and women who had a real, life-altering experiences of this indwelling. However, like all aspects of the Christian life, it is not something humans do apart from the grace and power of God. For it starts with salvation and conversion, and is a part of the ongoing work of sanctification in the lives of believers. This great truth should encourage all Christians to seek growth in Christ and to come to know Him more and more as they live in faith and love.
Ephesians 3:17 — All Christians should seek to know and love God more. In this sermon on Ephesians 3:17 titled “The Indwelling Christ,” Dr. Martyn Lloyd-Jones says that part of this pursuit is what he refers to as the indwelling of the Holy Spirit. This indwelling should be thought of differently from the sealing of the Holy Spirit that all believers experience when they are saved and regenerated. This experience of the indwelling of Christ is one that comes when Christians seek to cultivate deep and abiding love for Christ and his word. It is not a one-time experience or action, but it should continue throughout the life of all believers. This relationship can be thought of as a mystical union whereby Christ and the believer are united in a special and mysterious way. This is an objective experience that is not simply emotional, but it is born out of a real knowledge of who Christ is and what He has done in His death. Dr. Lloyd-Jones cautions that this great truth should not promote feelings of spiritual superiority in believers, but it should strengthen all believers in their pursuit of Christ in this life. This is not a special experience reserved for the spiritual elite, but it is something that all Christians can experience by the power of the Holy Spirit.
Ephesians 3:17 — The indwelling of Christ in the hearts of believers that Paul speaks of in Ephesians 3:17 is not referring to Christians receiving Christ in their hearts at salvation. In this sermon on Ephesians 3:17 titled “Christ in the Heart,” Dr. Martyn Lloyd-Jones says it is Christ manifested in the hearts of those who already believe. This kind of manifestation of Christ is fundamentally different from what happens in regeneration when the believer becomes united to Christ in faith and the Holy Spirit. This is a continual indwelling whereby Christ is always present throughout the life of the believer by comforting and guiding them. This is one of the most important truths of the Christian life, for in it is seen all the working and striving as a result of Christ who Himself is working in and through the believer to accomplish all these things. When the Christian understands who Christ is and what he has done for them, it is vain and fruitless to fight sin and temptation with one’s own strength and power. This comforting truth presented by Dr. Lloyd-Jones both humbles and encourages by showing just how weak people are on their own. It shows how great Christ is who indwells and empowers the Christian to live as He has called them.
Ephesians 3:16 — In this sermon on Ephesians 3:16 titled “The Importance of Spiritual Growth,” Dr. Martyn Lloyd-Jones seeks to answer the question of why it is so important that the Christian grow spiritually. He says that the inner self must be continually strengthened because of the continual battle against sin that all Christians experience as they live in a fallen world. There are many forces that Christians must always fight against and some of these come from within, such as sinful desires and the flesh. Others come from without, such as the world and the temptations of the devil. It is evident when Christians fail to grow spiritually and into maturity. They are beset by sins that they are unable to overcome, and they show a lack of interest in God’s word. They are often unable to understand God’s word because, as Paul says, they are babes and are not able to eat meat. This is why, Dr. Lloyd-Jones says, it is so vital that Christians continually seek and pursue Christ and His word. Christians must fight sin not only by fleeing what is evil, but by growing in Christ as mature believers who desire the holy and good things of Christ more than they desire the evil and sinful things of this world.
Ephesians 3:16 — In this sermon on Ephesians 3:16 titled “The Inner Man”, Dr. Martyn Lloyd-Jones expounds on the profound importance of the transformed inner man. He begins by pointing out Paul’s manner of prayer for the Ephesians. Paul begins by praying for the spiritual needs of the Ephesians and then goes on to pray for specific things that the Ephesians need. He does not pray that his own circumstances would be changed, nor that the circumstances of the Ephesians would be changed. Instead he focuses on spiritual need and specific needs. Dr. Lloyd-Jones then expresses the importance of the inner man and the heart, the center of the believer. For if the center (the thinking) and the heart of a person is set right, then everything else will fall into place. Dr. Lloyd-Jones points out that it is not that when one becomes a Christian that suddenly everything in the world is set right. The world is fallen and sinful, consequently full of disease and tribulation of many kinds, so that cannot be. Rather, when one becomes a Christian, they are being renewed daily in the inner man though the outer man is wasting away (2 Corinthians 4:16). The joy of the Lord is now their strength no matter the circumstance or the state of his outer self.
Ephesians 3:14-15 — In this sermon on Ephesians 3:14–15 titled “Praying to the Father,” Dr. Martyn Lloyd-Jones stresses the importance of prayer and its practice from Paul’s example. Dr. Lloyd-Jones discusses prayer in three important principles from this passage. First, it is important that the apostle Paul is praying for the Ephesians. Even in the midst of his imprisonment he is praying. Prayer is a vital necessity for every believer in every circumstance. Second, Dr. Lloyd-Jones looks at the manner in which Paul is praying. He is praying with reverence. Though he has just mentioned earlier in the chapter that one can come to God in prayer with boldness, he shows here a heart of humility in how he approaches God in prayer. The Christian should be careful to evaluate how they come to God in prayer. It is not necessarily about the outward posture, but does the inward posture show humility in spirit before the Holy God when He is approached in prayer? Lastly, Dr. Lloyd-Jones points out the importance for Paul’s description of God here in the passage. He speaks of Him as being the Father of all. Jews and Gentiles alike are now fellow heirs, children of God, bearing the name of God and addressing Him as their Father.
Ephesians 3:12 — In this sermon on Ephesians 3:12 titled “Prayer: Boldness and Access,” Dr. Martyn Lloyd-Jones discusses the privilege and importance of prayer. The apostle Paul makes the point that Christians have access to God in prayer through Christ and can come with boldness and confidence. Dr. Lloyd-Jones also shows the importance of doctrine and practicing in one’s prayer life. If Christians focus on doctrine only, they will miss the point. But if all doctrine is abandoned and one simply hopes to “practice,” then the point is missed again. Rather one must know what God says about the Christian life, prayer, and faith in Christ and then apply those things in practice. How can one expect to come to God with boldness if they do not first understand how? Christians can boldly approach the throne of grace in prayer through faith in Christ; He has made the way. He is the access to God. Dr. Lloyd-Jones gives two principles to think about in prayer life. First, when coming to God in prayer, Christians must not rely on feelings, mood, or state of being to inform how to pray or if they pray at all. They must realize that these can be tools used by the devil to keep the Christian from prayer, to plague them with doubts, and remind of their sins. Secondly, Christians must preach to themselves. They must remind themselves over and over of the truths of Scripture. They must remind themselves in the throes of doubt that Christ is the redeemer and mediator. He is faithful to forgive and the Christian can boldly approach God in prayer through Him. Dr. Lloyd-Jones concludes with this great reminder, “Draw nigh unto God and He will draw nigh unto you.”
Ephesians 3:10 — What is the greatest manifestation of the wisdom of God? In this sermon on the manifold wisdom of God from Ephesians 3:10 titled “The Wisdom of God,” Dr. Martyn Lloyd-Jones points to the church. The church, that is Christianity and the salvation that it proclaims, is the greatest manifestation of God’s wisdom ever witnessed. Even the angels in Heaven see it and are amazed. It is this manifestation of God’s wisdom that Dr. Lloyd-Jones discusses first in a series of three propositions from this text. His second proposition is that the church is the median through which the variegated wisdom of God shines like light through a prism into its many beautiful colors. From these two propositions, Dr. Lloyd-Jones dives deeper and gives two conclusions to be considered. First, consider that the church was a part of God’s plan for His creation from the very beginning, not an afterthought as some believe. Second, consider that the church is not temporary as some have suggested, but is the final expression of God’s people on earth. Dr. Lloyd-Jones’s third and final proposition from this text is the consideration of how God has shown His wisdom throughout history. Dr. Lloyd-Jones encourages believers to meditate on and consider God’s wisdom through the ages, in the Bible and in all of history, and most importantly, to consider the greatest manifestation of His wisdom, salvation through Christ.
Ephesians 3:9-11 — Is there hope for the world? Is there a purpose and plan for the Christian? In this sermon on Ephesians 3:9–11 titled “Hope for the World,” Dr. Martyn Lloyd-Jones addresses the question of hope amidst the seeming chaos and pointlessness of life on earth. The only hope is in the gospel of Jesus Christ. In the darkness of the world and in the minds of men and women, Christ is the light of the world. The world is God’s creation and He has had a plan and purpose for His creation since before the foundations of the earth were formed. This plan is revealed in God’s word, the Bible. The ultimate hope that is found in Christ does not, however, mean that the end of war, evil, and darkness will end in this age. The end of these things will come with the return of Christ. Rather, the Christian’s hope is the hope of salvation in Christ that points to the eternal home and reward, not a temporary peace in the circumstances of humanity.
Ephesians 3:7-8 — In this sermon on Ephesians 3:7–8 titled “The Minister – Task and Calling,” Dr. Martyn Lloyd-Jones lays out the calling and job of the minister as addressed here by Paul. The minister is called and appointed by God alone. He is called to preach the unsearchable treasures of Christ, that is Christ himself. Dr. Lloyd-Jones goes on to show that the treasures of Christ are for all believers. In Christ all that is needed is found, including wisdom, knowledge, and understanding. When one has understanding and realizes their sin, how can they possibly approach the holy God they know they need? He can be approached only in Christ who clothes Christians with His righteousness. Christians can continue their lives with God when they face sin and evil only through sanctification in Christ. Christ sanctifies through the power of the Holy Spirit. Dr. Lloyd-Jones ends with an encouragement – knowing the unsearchable treasures of Christ, that is, knowing Christ, is the greatest treasure. It is a great privilege and responsibility to take that treasure and show it to the unbelieving world.
Ephesians 3:2-7 — True unity can exist within the church. Since Christians are fellow heirs, members of the same body, and partakers of the promise, harmony can be found between Jew and Gentile. In this sermon on Ephesians 3:2–7 titled “Two Mysteries – Jew, Gentile,” Dr. Martyn Lloyd-Jones discusses the general mystery of Christ that is the glorious story of the gospel and the particular mystery of the Gentiles now being fellow heirs, members of the same body, and partakers of the promise just as the Jews. Dr. Lloyd-Jones stresses here the importance that there now is no difference as to membership in the family of God between Jews and Gentiles. There is no longer a need for a Gentile to become a Jewish proselyte since they are now members of the same body. This is important because this mystery had not always been known to the people of God. Paul, here in this text, is pointing out that this mystery has now been revealed and Jew and Gentile are members of the same body. Amidst this glorious message of salvation Dr. Lloyd-Jones also takes time to address a particular fallacy that is believed by some regarding this text and the biblical evidence against it.
Ephesians 3:2-7 — What is the mystery of Christ? Why did God wait so long for Him to be revealed? In this sermon on Ephesians 3:2–7 titled “The Mystery of Christ,” Dr. Lloyd-Jones explores the importance and uniqueness of the apostles and the glorious message not revealed until the New Testament. The mystery of the gospel has been revealed and can now be understood. It is not the vague feelings found in mysticism but the one true gospel. Through the recounting of Paul’s imprisonment to the Ephesians, Paul encourages them to stay strong in the faith. That the mystery that has been revealed is true, marvelous, and worth believing above all else. It is worth the imprisonment that Paul is joyfully enduring. They needn’t worry about present circumstances and his imprisonment but should rather glory in their salvation and in the gospel. God’s plan of salvation is a wondrous thing and worth contemplating. No one’s intelligence could ever unravel this wondrous mystery. Dr. Lloyd-Jones soberly reminds the listener that they must be enlightened by the Holy Spirit in order to understand.
Ephesians 3:1 — Is there something worth giving up one’s life for? In this sermon on Ephesians 3:1 titled “Suffering as Christ’s Prisoner,” Dr. Martyn Lloyd-Jones contends with Paul that Jesus is worth it. Paul was concerned because he knew his suffering would trouble the Ephesians because suffering is confusing. However, he also gives the Ephesians the principles by which to process his suffering and theirs. According to Dr. Lloyd-Jones, Paul examined his situation in light of the gospel, Jesus, and his salvation, and came to several pivotal conclusions. First, suffering is worth rejoicing in. He knows that he is following in the footsteps of Christ. Paul states that he is “Christ’s prisoner,” implying that he is suffering on behalf of Jesus. He was there because he preached the gospel and specifically he preached it to the Gentiles. Paul also argues that his suffering should be an encouragement to the Ephesians (verse 13). Dr. Lloyd-Jones notes that Paul said this because he knew that his suffering would encourage them as to the truthfulness of the gospel.
Ephesians 2:20-22 — “How can we have unity without uniformity?” In this sermon on evangelism from Ephesians 2:20–22 , Dr. Martyn Lloyd-Jones seeks to answer this question. Titled “Personal Evangelism,” His desire is to look at the application of the passage, namely the work of the Holy Spirit in building the church. First, according to Dr. Lloyd-Jones, Christians must not let others dictate their callings. As he states, there is a danger to just doing “the thing to do.” Each Christian has a responsibility before God to obey Him and Him only. Even the thing that seems like a reasonable call for a person may not be their call at all. By way of illustration, he uses his own call. After leaving his profession as a doctor for ministry, he was pressured by an executive in a missionary organization to become a medical missionary instead of a pastor. Dr. Lloyd-Jones found this to be a biblically ignorant action because the calling of God is between God and the person being called. Dr. Lloyd-Jones also discusses evangelism and several ways that Christians can be faithful. First, he notes that evangelism should an overflow of the Holy Spirit’s presence, not an endeavor to simply know all the answers. Second, faithfulness can be seen in being a good listener, faithful church attendance, and other such “small” tasks.
Ephesians 2:20-22 — If an employee of a company decides that they are not going to consider the good of the company when making decisions, the employee is not going to last long. In humanity’s natural state, this selfish attitude will invade all of life. How can the church be different? In this sermon on Ephesians 2:20–22 titled “Parts of the Whole,” Dr. Martyn Lloyd-Jones examines the startling reality of unity and diversity in the church because of the work of the Holy Spirit. The church is composed of many different stones and Dr. Lloyd-Jones asserts that it is the job of each stone to think of itself in relation to the rest of the building. He argues that many people are not grounded enough in their identity as a member of the church and tend to be too subjective. Also, many become selfish and claim aspects of the church (such as ministries, churches, and denominations) as their own, rather than focusing on serving for the glory of Christ. Each stone has a specific part to play in the wall, not with meaningless activity, but serving in whatever way God calls them to serve. Also, Dr. Lloyd-Jones notes that a dangerous mistake is when people start “doing without being.”
Ephesians 2:20-22 — How can something be one and yet many different things? This is the nature of the church where each member is different, but part of one body. In this sermon on Ephesians 2:20–22 titled “Built Together by the Holy Spirit,” Dr. Martyn Lloyd-Jones probes into how this can happen and who produces it. First, Dr. Lloyd-Jones makes a distinction between individuals and being individualistic. The former is, as he notes, a beautiful aspect of the church. Each stone is hewn differently—every Christian is different—but each stone does not pursue isolation. Each stone needs the others to be a temple. The differences in the church, according to Dr. Lloyd-Jones, spotlights the nature of a living God. However, who is the one responsible for the unity in the diversity? As he observes from Ephesians, the builder of the temple is the Holy Spirit (vs 22). As Dr. Lloyd-Jones notes, the church is a miracle. The Holy Spirit must bring all to the conviction of their depravity and sin in order to shape and mold them into stones for the temple. Also, the Holy Spirit is the one who opens eyes to the truth of the gospel, gives understanding, produces the same fruit, and gives different gifts to members of the church. No one is able to do anything apart from Him.
Ephesians 2:20-22 — According to Dr. Martyn Lloyd-Jones, every Christian is a part of “something more”—the church. This church is described as a “temple” in Ephesians 2:21. In this sermon on Ephesians 2:20–22 titled “The Growth of the Church,” Dr. Lloyd-Jones dives deeper into this illustration given by Paul and helps the Christian understand the privilege and responsibility that comes with being a part of the church. He notes that in temple construction the stones would be hewn before they were brought to the temple structure and from this he draws several principles. One, there is work done by the Holy Spirit prior to entrance to the church—the Holy Spirit saves the soul. Each Christian has been fashioned spiritually by God and in a way that won’t make sense to the watching world. According to Dr. Lloyd-Jones, this is not because Christianity is irrational but because it is supra-rational. Also, the church is not simply a group of stones thrown together but a group of stones fashioned together by the builder. The church consists of believers and Dr. Lloyd-Jones argues that God is not interested in a big church, but a holy church. He’s not interested in how many are on the church rolls, but how many “believe right doctrine and live accordingly.”
Ephesians 2:20-22 — What is the most important part of a building? Some may think the walls or the floor, but it is always the foundation. In the church, it is no different. In this sermon on Ephesians 2:20–22 titled “Fitly Framed Together,” Dr. Martyn Lloyd-Jones continues teaching a further understanding of the nature of the church and the application that truth has for the Christian. Previously, Dr. Lloyd-Jones expounded on the importance of the foundation (apostles, prophets, and Christ being the cornerstone), but he turns to the stones being placed on the foundation—the church. First, each stone must be “truly and rightly related to that foundation” and to each other. Each stone (or church member) is different, but is still inseparably tied to the rest of the building. Also, each stone must be connected to the foundation. Ultimately God is the builder, but as Dr. Lloyd-Jones notes, God uses pastors (1 Cor 3:10-15). Dr. Lloyd-Jones issues a warning for pastors that they are careful what they build the church with. Ploys can be used to build big churches, but only those who have a “vital union” with the foundation—Jesus—will last. God is building His church to be “harmoniously fitted together” with true believers of every type of person.
Ephesians 2:20-22 — If a foundation is bad, the building will collapse. Therefore, one must ask, “What is the foundation of the church?” By the grace of God, the church has a stable foundation in the apostles and prophets, with Christ as the chief cornerstone. In this sermon on the foundation of the church from Ephesians 2:20–22 titled “The Only Foundation,” Dr. Martyn Lloyd-Jones preaches on the nature and importance of that foundation. He argues that the church is a miracle. Paul argues that the unthinkable has happened: Jews and Gentiles are brought together in Christ. The foundation of the church is found in two statements: 1) “the apostle and prophets,” and 2) “Jesus Christ himself being the cornerstone” (verse 20). According to Dr. Lloyd-Jones, the first is referring to the people themselves, but also the doctrines that they set forth. The second refers to Jesus and means that everything is held together by Him. Dr. Lloyd-Jones argues that nothing can be added to or taken away from that foundation and there can be no unity apart from this foundation. One cannot be a Christian if they deny the person and work of Christ. Therefore, Dr. Martyn Lloyd-Jones challenges the listener to question what they believe about Jesus, if they know Him, and if they are in Him.
Ephesians 2:20-22 — In his continued exposition of the analogies that are used for the church, Dr. Martyn Lloyd-Jones comes to what he views as the deepest analogy of them all—a temple of God. In this sermon on building the temple of God from Ephesians 2:20–22 titled “A Habitation of God,” Dr. Lloyd-Jones points to the two themes of unity and privilege. Unity can be seen by the closeness and necessity of each brick of a building. Each brick can be different, but if one begins to take away bricks, the building will start to fall apart. The privilege of the church can be seen by the nearness to God. “God dwells within her” and this is the greatest privilege. Also, this is a temple being built by God, not by people, and it is a vital building. He exhorts grabbing hold of the nature of the church because a false view leads, and has lead, to issues in the church.
Ephesians 2:19 — How would one’s life change if they knew that not only were they a citizen of a country, but they were a child of the king? This question is posed in a much deeper way by Dr. Martyn Lloyd-Jones in this sermon on Ephesians 2:19 titled “Of the Household of God.” In his continued sermon series on Ephesians 2:19, he plunges further into the depths of the Christian’s position and privilege. Paul uses the metaphors of a kingdom, the family, and the temple of God. Being part of the kingdom entails unity as a people, along with the rights and privileges of being under the king. Being part of the household of God entails the intimacy and depth of relationship with God. The second is much deeper than the first. By way of application, Dr. Lloyd-Jones points out that understanding the familial relationship of the church should promote deep relationships in the church. Also, according to Dr. Lloyd-Jones, these two descriptors point to the bewildering facets of the love of God towards the Christian, but also demand the responsibility to represent God well.
Ephesians 2:19 — Many people vie for the opportunity to be a citizen of a great nation, but Dr. Martyn Lloyd-Jones dives into the reality that Christians have a far greater privilege and responsibility as citizens of the kingdom of God. In this sermon on Ephesians 2:19 titled “Privileges and Responsibilities,” Dr. Lloyd-Jones explains the magnificent realities that entail being made a citizen of the kingdom. God is actively pursuing the good of each and every member of the kingdom. As Dr. Lloyd-Jones notes, “All the resources of the Godhead are for us.” Accordingly, Christians have been given all the spiritual blessings in the heavenly places and find their pinnacle in access to God Himself. Dr. Lloyd-Jones turns the sermon to discuss some of the responsibilities of the Christian. By way of illustration, if a person is in the army, they are going to be expected and required to live, look, and act a certain way, and it will be the greatest joy to do so. They want to represent their king and kingdom well. How much greater is the weight of responsibility for the Christian who was brought into the kingdom by the blood of their King?
Ephesians 2:19 — In a time of instability, it can seem like there is no foundation. Each nation has its own issues and is destined to end at some point. However, is there a nation that will last forever? In this sermon on Ephesians 2:19 titled “Heavenly Citizenship,” Dr. Martyn Lloyd-Jones points out there is a kingdom that will last forever—the kingdom of God— and Ephesians 2:19 gives this hope. According to Dr. Lloyd-Jones, if the church understood the reality of their citizenship and the nature of the kingdom, she would be heading towards revival. The church is called to understand the reality of the kingdom and rejoice in it. So what is the nature of this kingdom? According to Dr. Lloyd-Jones, the kingdom implies that the people contained in it are separate. Also, it means the church is bound by the same allegiance to each other and to the King. However, this is not a kingdom that can be entered into by mere outward allegiance; it takes “new birth” by the Spirit and redemption by the “precious blood of Jesus.” Christians are brought into a spiritual kingdom and birthed into it by the Spirit. Dr. Lloyd-Jones notes that while it may seem like the church is underwhelming, on the day that Jesus returns and the church is united, that will not be the case.
Ephesians 2:19 — In this sermon on Ephesians 2:19 titled “No Longer Strangers,” Dr. Martyn Lloyd-Jones addresses the reality that Christians are citizens of the kingdom of God and “no longer strangers.” Dr. Lloyd-Jones notes that the imagery used by Paul (“strangers” and “foreigners”) to describe the past tense for the Christian implies several things. Before salvation, they were around the people of God and may have even seemed to be a citizen of the kingdom, but in reality were not. Many, he concludes, are in the same predicament in the church. They are around the people of God but have no true understanding of the things of God. They may be able to have deep philosophical or theological conversations, but when true religious experience is discussed they feel awkward. Therefore, before one seeks to understand what it means to be a citizen, it is important to come to the understanding of one’s status as citizen or foreigner.
Ephesians 2:19 — What makes people unified? Is it the way they act? The same interest? In this sermon on unity from Ephesians 2:19 titled “Christian Unity,” Dr. Martyn Lloyd-Jones states “Nothing else can bring men together truly but this—this gospel.” In Ephesians, Paul is addressing the reality that both Jew and Gentile were side by side in standing before God through Jesus. This reality would have stunned the readers of Ephesians. No “righteousness” that Jews had would earn right standing before God and no lack of religious heritage for the Gentile would hinder salvation through Christ. Their righteousness was as filthy rags before God and all are on the same plane (Isaiah 64:6). All sinners are absolutely helpless before God. However, as Dr. Lloyd-Jones notes, Christians are those who are agreed upon the cross, know Jesus Christ, and share Christ’s righteousness. Also, Christians are one because they are brought to one Father by one Spirit (Eph. 2:18). Dr. Lloyd-Jones also notes that all who are in Christ are fighting the same battle, have the same struggles, and are able to carry each other’s burdens as they journey through this life. They are also comforted by one savior. Though living this life may be challenging, Christians are marching towards one eternal hope.
Ephesians 2:18 — What does the Holy Spirit have to do with prayer? In his sermon on Ephesians 2:18 titled “Praying in the Spirit,” Dr. Martyn Lloyd-Jones seeks to impress on the believer the absolute necessity of prayer and of the role of the Holy Spirit in prayer. According to Dr. Lloyd-Jones, praying in the Holy Spirit “is the very essence of prayer.” Also, in light of God’s stunning love that brings His children to Him, “prayer is the supreme activity of the human soul.” Many people think that prayer is as simple as saying “their prayers,” but Dr. Lloyd-Jones critiques the phrase “saying our prayers” as being antithetical to prayer itself. Prayer is much deeper than this simplistic understanding because it is a Holy Spirit-lead endeavor. Dr. Lloyd-Jones goes as far as to say, “The Holy Spirit is as essential to prayer as the Lord Jesus Christ Himself.” According to Dr. Lloyd-Jones, Jesus died that all might have access to the Father and the Holy Spirit makes real to the believer all that Jesus died for. Both must be held together if prayer is going to be true prayer.
Ephesians 2:18 — In this sermon on Ephesians 2:18 titled “Lord, Teach Us to Pray,” Dr. Martyn Lloyd-Jones addresses some of the reasons prayers can be so ineffective. Ephesians 2:18 states that “through him we both have access in one Spirit to the Father.” This verse shows the complexity of prayer. According to Dr. Lloyd-Jones, a detrimental fallacy in the church is that prayer is simple. Some people focus on the reality that Christians have access to God through Christ and yet neglect the Spirit. They can pray with flawless doctrine but their prayers are “useless.” “You can be absolutely orthodox but at the same time be spiritually dead,” Dr. Lloyd-Jones shares. The other side neglects doctrine and says that all one needs is the Spirit. They elevate experience and throw out doctrine. However, Dr. Lloyd-Jones notes that both right doctrine and life in the Spirit are absolutely essential. There is no other way to have access to God apart from these two and nothing should be added to these doctrines.
Ephesians 2:18 — In this sermon on Ephesians 2:18 titled “Access to the Father,” Dr. Martyn Lloyd-Jones speaks of the solution to the struggle to understand the love of God. It could be because people don’t understand that the three persons of the Trinity have acted in time, each to pursue the Christian’s salvation who must feel the weight of that truth. The Father planned salvation, the Son was sent by the Father to give of Himself to accomplish salvation, and the Holy Spirit has been sent by the Father and the Son to apply redemption. Also, this shows the wretchedness of sin. “Sin is as great a problem as this: that it necessitated the three person of the Trinity to deal with it,” Dr. Lloyd-Jones states. However, removing enmity with God was not the ultimate reason, but God’s “objective” was to bring His people to Himself. As Dr. Lloyd-Jones notes, this is the “whole object and purpose of salvation.” He made His people to enjoy Him and that is His end goal. Therefore, the questions must be asked: “Do you enjoy God? Do you enter into His presence? Do you go before Him with confidence because of what Jesus has done on your behalf? Do you come before Him by His Spirit?”
Ephesians 2:17 — What some describe as loneliness is actually a lack of peace with God. It is a worldwide problem that often goes undiagnosed and is the most pervasive disease on the planet. In this sermon on Ephesians 2:17 titled “Peace With God,” Dr. Martyn Lloyd-Jones explains Paul’s words to the Ephesian church, primarily focusing on the necessity of peace with God. An important emphasis Dr. Lloyd-Jones makes is that Christ now preaches through the apostles what he was preaching in His own ministry: Jews and Gentiles alike are sinners and need peace with God. Jews in the New Testament made the fatal moralistic mistake of equating knowledge with obedience. Likewise, Gentiles fell short in that they chose to disobey the Lord with their sinful lifestyles. Dr. Lloyd-Jones uses vivid imagery to help listeners understand the reality of humanity's natural state of turmoil with God. He illustrates that the ocean is being pulled upon both by magnetic forces from the moon and the gravitational pull from the earth. This in turn causes massive turmoil and unrest in the ocean. This is similar to humanity’s natural state. Humanity is not at rest; it is at war with God. Dr. Lloyd-Jones ends his sermon on an encouraging note: humans bear many burdens they need not bear simply because they have not brought them before the Lord. Listen in as Dr. Lloyd-Jones helps understand peace with God.
Ephesians 2:16 — Because of sin, all are alienated from one another and God. In this sermon on Ephesians 2:16 titled “The One Mediator,” Dr. Martyn Lloyd-Jones is quick to explain that by the blood of Christ, sinful people can be reconciled to one another and God. Jew and Gentile can be one in the new body of Christ where all who repent and believe in His name are adopted. Rebellious sinners can only be made right with God through the atoning death of Christ on the cross of Calvary. There He removed the offenses against God, ensuring redemption for all those who God elected. This death was not simply a moral example for others to follow, nor was it merely a display of God’s love. As Dr. Lloyd-Jones asserts, it is in the cross where God was reconciling the world to Himself through the blood of Christ so that all who believe are made holy and righteous before Him. The death of Christ Jesus at the hands of sinners is the only way that there can be fellowship restored between fallen sinners and the holy God who created them. This is the great message of the gospel. There is no other true message of reconciliation and salvation between God and sinners. The church must be faithful and bold in its proclamation of this truth to the whole world, for it is the only hope for sinful people.
Ephesians 2:15 — In Jesus Christ a new harmony formed, not along the lines of race, family, or country, but in the basis of membership in the family of God. In this sermon on Ephesians 2:15 titled “Christ’s Way of Making Peace,” Dr. Martyn Lloyd-Jones proclaims the words of Paul, saying all who believe are adopted into God’s family and become inheritors with Christ of the whole world. In this new people there is neither Jew nor Gentile, for the people of God are those who are the children of Abraham by nature of their faith in Christ and their adoption into God’s family. This is why division in the church on the basis of age, race, and nationality are such a travesty. The peace of God transcends all divisions and walls. This peace, as Dr. Lloyd-Jones describes, is one that makes fallen men and women righteous before God and it also puts them in a right relationship with one another as brothers and sisters in the family of God. This new relationship is the first fruits of what is to come in the new creation that Christ will bring to completion when He returns in glory and judgment on the last day. The church should look to the peace that Christ has granted in the gospel as the greatest hope in the Christian life.
Ephesians 2:14-16 — In this sermon on Ephesians 2:14–16 titled “He is Our Peace,” Dr. Lloyd-Jones explains that the main purpose of Paul’s letter to the Ephesians is to encourage the church in the peace of Christ. Christians have been saved and are in the body of Christ and as such, they have been redeemed and the war with God is over. They now have the peace of Christ that governs them. Dr. Lloyd-Jones says that the realization that Christ is the peace of believers is one of the most significant and meaningful encouragements to the soul. Only when people understand the true nature of sin do they understand the true nature of salvation. Additionally, Dr. Lloyd-Jones addresses some who would discount the first few chapters of Genesis. Dr. Lloyd-Jones stresses that without the beginning of the Bible, people will not understand why the world is as corrupt as it is, nor will they witness the roots of the gospel. Without understanding the sin that originates in Genesis, people will be confused about the lack of peace in the world. Unbelievers will never have peace with each other unless they have peace with God in salvation. Thankfully Jesus made a way to have peace with God through His death on the cross. Through Christ, all can have lasting peace.
Ephesians 2:13 — A new pathway to God cannot be invented. Whether through morality and good deeds or by the ritual of religion and mysticism, there is no human invention that will save humanity. On their own, none of these are sufficient to bring people near to God. In this sermon on the blood of Christ from Ephesians 2:13, Dr. Martyn Lloyd-Jones shares that the theology of blood is offensive to modern people. The blood of Christ, in His sacrificial death, is a scandal to people today. While people, even some who claim to be Christian, go to great lengths to deny this teaching, one cannot escape the truth that is found throughout Scripture about the necessity of the blood of Christ. Dr. Lloyd-Jones traces this theme in the Bible in order to demonstrate why the death of Christ was necessary. Far from being a doctrine to be despised, it is a doctrine to be cherished by those with eyes to see it. It is a doctrine where full assurance and forgiveness can be found. Listen attentively as Dr. Lloyd-Jones expounds on wonderful truths of expiation, atonement, and sacrifice.
Ephesians 2:13 — Everyone has a past. It is often painful to look back on one’s life and see the suffering their sin caused others and how it offends a holy and righteous God. But if one recognizes God’s power in salvation, “looking back” is an important ingredient. In this sermon on Ephesians 2:13 titled “Made Nigh.” Dr. Martyn Lloyd-Jones states that the other ingredient to consider is the Christian’s current position because of God’s power. The apostle Paul remarkably does this with just one word: “but.” This word brings relief to the believer in Christ and points to the utter contrast between the old life and the new life in Christ. It also points to the separation between the believer and the unbeliever. Dr. Lloyd-Jones explores this contrast by looking at the details of the new covenant. One must not think that the absolute nature of the contrast is only true for those who were “really” bad before Christ. The difference between a Christian and a non-Christian is an absolute difference, whether one grew up in a respectable environment or the gutters of life. Listen as Dr. Lloyd-Jones takes a close look at the remarkable promises of the new covenant.
Ephesians 2:12 — The greater one understands the depths of their sin, the more they understand the greatness of God’s mercy. For the Christian there is a reciprocal relationship between looking to their life before Christ and the amount of praise they offer to God. If the believer never examines their state of being without Christ, thanksgiving to God for salvation will unlikely mark their life. In this sermon on Ephesians 2:12 titled “Without Christ,” Dr. Martyn Lloyd-Jones follows Paul in challenging what it means to be without Christ in order to see just how astounding salvation really is. The worst condition of a person is that they are without Christ. But what does this really mean? Dr. Lloyd-Jones walks through the biblical text in order to show what it means to be a stranger towards God’s covenant people, to be an alien to the commonwealth of Israel. This alienation from God and His covenant people will undoubtedly lead to a life without hope. Soberly listen and contemplate a state without Christ and then rejoice that one can flee to him and find new hope.
Ephesians 2:11 — Political debates, class warfare, as well as ethnic and religious conflict, seem to dominate the media’s attention. What could an ancient text like Paul’s letter to the Ephesians say to such matters, especially for the people of God? Dr. Martyn Lloyd-Jones walks through an ancient conflict of Jew and Gentile which mirrors all conflicts, both past and present. While unregenerate people will certainly reject Paul’s diagnosis of divisions and strife between nations, classes, and the sexes, the Christian church cannot. In adhering to the apostolic message, the church will not only be in a position to accurately diagnosis the problem, but by the grace of God, it will see the gospel transform prideful and selfish hearts. This is the key to true reconciliation and unity between all people, Jew or Gentile. Listen as Lloyd-Jones diagnoses the cause of divisions that continue to haunt the human race, and consider the vanity with which the world seeks to remove strife and conflict without considering the condition of the human heart. He speaks to how the gospel alone is the cure to the chaos surrounding our world.
Ephesians 2:10 — It is through salvation that Christians instantly join the eternal family of Christ. In this sermon on Ephesians 2:10 titled “His Workmanship,” Dr. Martyn Lloyd-Jones shows how redeemed men and women now live new lives that are marked by the work of Christ in their hearts. This continual work in the life of believers is what is commonly called sanctification. Dr. Lloyd-Jones proclaims that part of salvation is that all who are truly regenerated are continually formed and fashioned in holiness so that they imitate Christ. God uses many means to conform Christians to the image of Christ, but one of the main ones is the chastisements of God. When believers fall into sin, God brings rebuke and correction into their life as a good father would. This is both a great comfort and reassurance of salvation, for all whom are truly saved are sons and daughters of God and treated as such. Those who claim that one can be saved yet not be sanctified grossly misunderstand the Scriptures’ teaching. From start to finish, all of salvation is under the control of God. For this reason, God works so that those whom He saved will be brought to fulfillment through sanctification and glorification.
Ephesians 2:8-10 — Salvation is the result of God’s grace alone. In this sermon on Ephesians 2:8–10 titled “ By Grace Through Faith,” Dr. Martyn Lloyd-Jones preaches that no one is saved by anything they do or any merits they earn, but it is wholly the result of grace. For in their sin, no one is able to do anything pleasing to God nor able to even believe the good news of the gospel without the work of the Holy Spirit giving them a new heart. This is contrary to what many have believed and taught throughout the centuries. Some say that grace is good but not sufficient to save, whereas some have gone as far as saying that by the works of the law alone people can be saved and made right with God. But the apostle Paul clearly denies any such teaching in his insistence on the power of God’s grace alone. For through grace God gives people the gift of faith. It is faith that is the instrumental cause of justification and by it believers are united to Christ and receive the benefits of His life, death, and resurrection. Listen as Dr. Lloyd-Jones explains this great doctrine of justification by faith alone that is the very heart of Christianity and without it there is no true gospel.
Ephesians 2:7 — In this sermon on Ephesians 2:7 titled “Through Jesus Christ,” Dr. Martyn Lloyd-Jones unpacks the words of Luke in Acts 2:7. In the incarnation, the second person of the Godhead descends and takes up a true human nature for the redemption of all those whom God elected. He did not count equality a thing to be grasped, but He came to earth as a baby born in a manger. Not only this, but He suffered and died upon a cross in the place of sinners. Even in the midst of this suffering, Jesus Christ never ceased to be fully divine but suffered as the God man. It is through His death on the cross and resurrection from the dead that believers receive the blessings of salvation and redemption. This is the new life in Christ where all who are granted faith by the Holy Spirit receive in full all the blessings that God has given in Christ. As Dr. Lloyd-Jones explains, all the good that God gives Christians only comes by and in the work of Christ, for in Him are all the blessings of God. This should bring all believers to worship God for all He has done in Christ. Christians should be encouraged to take the gospel to all, knowing that it is only in this gospel that peace with God and redemption come.
Ephesians 2:7 — God uses the salvation of guilty and rebellious sinners as a means to bring glory and honor to His name. In this sermon on Ephesians 2:7 titled “The Exceeding Riches of His Grace,” Dr. Martyn Lloyd-Jones brings this convicting truth as he speaks of God’s Son Jesus Christ who died a cruel and torturous death as a criminal upon a cross. He did not do this so that the world would be a more comfortable place to live or so that people would become more moral. He did this to redeem a people to the praise of God the Father. The sin He died to overcome was far more than a simple social phenomenon; it was rebellion against God the Creator. And this world He came to set free from sin was not simply a world that had problems, but it was ruled by the devil, the god of this world. All of creation looked forward to this great act of redemption. From the creation of the world to God allowing the fall, it all finds its meaning in Jesus Christ and His vicarious death on the cross. Because this salvation is of God and wholly by grace, those who receive it can never fall away. For all who God saves, He will bring to perfection on the last day when He returns.
Ephesians 2:4-7 — There is true hope in Christ. One of the most comforting and practical teachings of Scripture is that all who are united to Christ in faith have been seated with Him in the heavens. But what does it mean to be seated in the heavenly places? In this sermon on Ephesians 2:4–7 titled “In the Heavenly Places,” Dr. Martyn Lloyd-Jones brings this great news of hope with the reminder that the Christian has been delivered from this present evil world and its coming judgement because of the death and resurrection of Christ Jesus. For this reason, Christians should seek to set their minds not on earthly and carnal things, but in that which is heavenly and good. Christians should put their hope with Christ who has died in their place and ascended to heaven where He rules. This does not mean that the Christian has no obligation to do good while on this earth, but it simply means that they should be as pilgrims who are always looking toward the inheritance with Christ Jesus in heaven. This affects how Christians are to conduct themselves, for they should seek what is good, pure, and holy, fleeing from all worldliness and immorality. They should not be like the unbeliever who in their worldliness cares for nothing but what is present in the here and now. The Christian should always seek the heavenly inheritance that they have in Christ by believing in His gospel.
Ephesians 2:4-7 — On one hand, people fail to realize the depth of sin. On the other hand, they fail to see the height and glory of the gospel. The problem with the church today is that it fails at both of these points. In this sermon on Ephesians 2:4–7 titled “Risen with Christ,” Dr. Martyn Lloyd-Jones declares what makes one a Christian: their union with Christ. In this union, the Christian has been raised together with the Lord Jesus Christ. Rejoicing in the heights of one’s own resurrection makes sense only when the believer understands their original state of death. By nature they were children of wrath. Jesus died for them and their old nature died with Him. In dying with Him they are also raised with Him. Starting at this point of human depravity, Dr. Lloyd-Jones explores the goodness of union with Christ. Christians, he declares, are dead to the law and no longer under the curse of sin. Christians are alive unto God. The new person thinks in terms of eternity. They care not only for their body but also for their soul. They seek to share Christ with the lost and want to please God. Listen as Dr. Lloyd-Jones asks, “Have you been raised together with Christ? Do you know God?” Rejoice as one risen with Christ.
Ephesians 2:4-7 — What has God done for the Christian? In this sermon on Ephesians 2:4–7 titled “In Christ Jesus,” Dr. Martyn Lloyd-Jones focuses on Paul’s answer to this question. Paul is concerned that believers are clear about what God has done for them. True Christianity is what God has done to and for the believer. People can decide to be religious, to start or stop doing things, and believe that God forgives them, but that is not essentially Christianity. Some schools of thought have taught that the doctrine of union with Christ is something the Christian strives to attain. But apart from this union, a person is not a Christian. One must examine themselves and ask: is my way of thinking of myself as a Christian in terms of what I am striving to do or make of myself? The difference between the unbeliever and believer is that the believer has a new disposition bending or redirecting their faculties accordingly, affecting the whole person — mind, heart, and will. Birth is sudden and so it is with the new birth. One cannot understand or explain it fully; all one knows is that it has happened. It is a creative act of God that the apostles, and others, referred to as the “new creation.” Apart from union with Christ, this new regeneration cannot make a Christian.
Ephesians 2:4 — It is not merely the outwardly wicked who are saved by grace who should be amazed at their salvation. Every Christian, even those who lived a supposed moral life before salvation, should be amazed at God’s grace. Salvation is entirely God’s work. In the sermon on Ephesians 2:4 titled “‘But God:’ The Christian Message to the World,” Dr. Martyn Lloyd-Jones examines Paul’s introduction of the chief characteristics of the gospel. What makes the gospel good news? It is that in one’s salvation, they become a new creature. Conversion is not merely something added to life, but rather a new realm of thinking. The dead have become alive. Dr. Lloyd-Jones remarks that Christ’s redemptive work for such sinners seems impossible and yet it’s true. He died for the dead so the dead may be made alive. God has done this to show His unmerited favor. His kindness and love are displayed through the salvation of wretched sinners. Come to Christ and discover the exceeding greatness of His power to all who believe. Through the gospel, God has found a way of liberating sinners from all their sin. The Christian, therefore, should be amazed that God would save a sinner such as themselves and not be ashamed because it is the power of God.
Ephesians 2:4 — Christians are citizens of heaven yet remain in the world. In this sermon on Ephesians 2:4 titled “But God…,” Dr. Martyn Lloyd Jones shares that the two powerful words that make this a reality are “but God.” Without God’s action in this world, there would be no hope for the future. Life, as Dr. Lloyd-Jones reminds, cannot be understood unless one views it in light of God. How can this done? He suggests that expository preaching teaches what God says in His word. To be lights in this world, Christians are not simply to strive to solve social issues and wars, but to remind people of the true and only hope: salvation in Christ Jesus. That hope is not to be placed in governments, people, programs or systems, but in the gospel of the Lord Jesus Christ and His saving work on the cross. In addition, Dr. Lloyd-Jones preaches the importance of not simply preaching morality and its benefits. Christians are not to preach at people to be civil. They are to share the gospel and beg people to repent as only then will they change. Christians can look forward to going to their true home in heaven.
Ephesians 2:1-3 — The apostle Paul tells that all are in sin and ruled by sin. Apart from the gospel all are dead in their sins and trespasses. In this sermon on Ephesians 2:1–3 titled “The Wrath of God,” Dr. Martyn Lloyd-Jones preaches that the judgement of God is the only answer for the children of wrath. It is vital to understand the wrath of God in order to understand both the grace and love of God. One can only understand Christ, His life, and His death if they see the great problem of their sin and God’s wrath. This wrath is the manifestation of God’s just indignation and this just judgment of sin can be seen from Genesis to Revelation as the plan and story of redemption unfolds. In God’s love He provided hope for sinful and fallen people. By sending His Son to die for sinners who deserved nothing but condemnation and judgement, He provides a way of salvation and justification for His enemies. This is the glory of the gospel: it is adoption and justification for those who deserve nothing but judgment. It is the adoption of God’s enemies as children and inheritors through the work of Christ.
Ephesians 2:1-3 — Without God, there is no hope, no peace, and no relief from the guilt and stain of sin. In this sermon on life without God from Ephesians 2:1–3 titled “Life Without God,” Dr. Martyn Lloyd-Jones thoroughly explains the pervasiveness of the state of sinfulness derived from the absence of God’s presence. The only remedy, Dr. Lloyd-Jones explains, is the exceeding greatness of God’s power toward His believers. Christians will only understand how significant God’s grace is when they realize the depths from which God saved them and the heights to which He has raised them. Only then can Christians truly be thankful for Christ’s intervention on their behalf. This sermon is unique in that Dr. Lloyd-Jones shares a personal example of his unbelieving state and his life without Christ. He shares that he used to be consumed with the lust of the flesh in that he desired to debate and sound clever in front of his peers. While preparing this sermon, Dr. Lloyd-Jones shares that he felt an immense hatred for himself and his previous state of existence. This personal story exemplifies the principle Dr. Lloyd-Jones began the sermon with: understanding the depravity of believers’ previous state and contrasting it with God’s immensely merciful treatment of souls is the only way Christians can understand true grace. Without Jesus, people are doomed to perish while pursuing the flesh. With Him, people will be raised to life with God forever.
Ephesians 2:1-3 — How can one make sense out of the awful state of the world? In this sermon on Ephesians 2:1–3 titled “Original Sin,” Dr. Martyn Lloyd-Jones brings much needed clarity to today’s chaos, showing how humanity’s sinful nature is behind the wickedness seen all around. Since human nature is wholly given over to sin, one is unable to do good and obey all that the law of God requires. Those, like the humanist, that claim sin is simply an outdated religious superstition that can be replaced by modern psychology fundamentally misunderstand the extent of humanity’s sin and corruption. The sinful nature is not something that people lack within, but it is active rebellion against God. Dr. Lloyd-Jones explains that sin dominates the very will and the orthodox doctrine of original sin accounts for this sinful nature. It says that when the first man, Adam, sinned, all fell into sin and inherited the corrupt nature. This is why moral reform as a way of salvation is hopeless. If people could keep the law then there would be no need for the gospel and death of Christ. It is only by the saving grace found in the death of Christ that anyone can be delivered from sin and made righteous before God.
Ephesians 2:1-3 — What’s the fundamental problem with humanity? Is it a lack of education? Poor policies in the public sphere? Why are humans the way they are? In this sermon on Ephesians 2:1–3 titled “Man in Sin,” Dr. Martyn Lloyd-Jones explains that the problem is much deeper. The problem is this: humanity is dead. Not physically dead––physically, people are very much alive––but in regards to spiritual things, humanity is born dead. Humanity sees no need for God and disregards His word. Spiritual realities are boring to them and they do not find the Bible relevant. As a result, humanity is shaped by the present age under the spiritual realm of darkness and organize their life apart from God. They do not know it because they are dead. The result is eternal death. Listen as Dr. Lloyd-Jones explains that one must know the depths of this problem. As the problem is much deeper than one thought, the solution must be greater than imagined. The delight in the gospel of Jesus Christ comes from understanding this. They were hopeless and dead. Without Christ, there was nothing one could do. Yet God loved them and He has made them alive.
Ephesians 2:1 — What is the state of a person before Christ? Is the problem with humanity that it needs more morality or is it much deeper? The apostle Paul explains that humanity’s greatest problem is that it is dead in trespasses and sins. In this sermon on Ephesians 2:1 titled “Dead in Trespasses and Sins,” Dr. Martyn Lloyd-Jones expounds on Paul’s words and preaches how when the Christian has a strong understanding of the depth of their depravity, it makes the work of Christ all the more glorious. When the Christian sees the severity of their sin and their plight outside of union with Christ, they realize the great power and sovereignty of God in salvation and it inevitably leads to true worship and praise to God for all the grace and mercy that He shows in saving sinners. Because sin is so deadly, only the power of God can save. No one can be unified with Christ by any other means. A true understanding of sin will spur the Christian on to evangelize the lost. They should want others to know of the great salvation that resides in Jesus Christ. The greatest problem with the sinner is not just that they do not come to church on Sunday or that they are not a part of the Christian social club. The greatest problem is that the sinner is alienated from God and under God’s wrath. With this is mind, telling others about Jesus becomes all the more important a task.
Ephesians 1:19-23 — Can a Christian ever err by focusing on the future glory too much? Is it possible to spend so much energy looking to the future that they underestimate the present power of Christ? In this sermon on Ephesians 1:19–23 titled “The Final Consummation,” Dr. Martyn Lloyd-Jones focuses on these questions. Some evangelical Christians are capable of forgetting the current rule of Christ. Forgetting that the Son of God is at the right hand of God, in honor and authority, can cause hearts to become anxious about their present conditions. The Christian can forget that God the Father has already handed over all authority over the entire cosmos and He is unfolding history. One must balance their anticipation of Christ’s visible rule with His current invisible reign. There also is great assurance for the church when one contemplates Christ’s current rule over the cosmos. They are reminded that the Father gave over all things to Christ for the church. Therefore, what is true of Christ now is true of His church now. There is no need to vie for a position of honor; the church has that through its union with Christ. Listen as Dr. Lloyd-Jones brings together many important themes of Christian doctrine in order to encourage the saints.
Ephesians 1:20-23 — One of the most exalted ways the church is depicted in Scripture is through the metaphor of the body of Christ. Not only is it an exalted picture of the church, but the church as the body of Christ is one of the most intimate metaphors of the New Testament church. In this sermon on Ephesians 1:20–23 titled “The Church Which is His Body,” Dr. Martyn Lloyd-Jones explains that the metaphor of the body of Christ demonstrates that the church is in union with Christ, Christ is the head or source of the church, and Christ fills His body with life. The understanding of the doctrine of the church would be severely restricted if this picture were not in the Scriptures. Dr. Martyn Lloyd-Jones examines this metaphor in great detail and with great passion, preaching on this source of unity and holiness. Dr. Lloyd-Jones also challenges a popular view of sanctification which regards any working on the part of the believer as misguided. Listen as these themes are brought together in such a way as to challenge the members of Christ’s body to remember the great source of power as one mortifies sin and resists the devil.
Ephesians 1:19 — Does the Christian need God’s power just a little bit? Is it only God working as He is asked to work that sustains Christians? In this sermon on Ephesians 1:19 titled “His Power from Beginning to End,” Dr. Martyn Lloyd-Jones argues in this message that Christians would not stand a single hour if it wasn’t for the power of God. The Christian life is only sustained by the continuing working of God. Dr. Lloyd-Jones makes a compelling case from Scripture that this must be so. If one considers what they are up against in their daily life, they are forced to acknowledge that they are in desperate need for God’s power to work in them. The powers against the Christian – the world, the flesh, and the devil – are tremendous. It is only exceeded by God’s power. It is not enough to simply think one needs power against these forces. This would be difficult enough. There is also a call by God towards holiness and to keep the law of Christ. It is foolish to think Christians will attain perfection and glory on their own power or with little power from God. Rejoice while listening to this powerful sermon on the nature of God’s power working within His people.
Ephesians 1:19-23 — Hardly anyone claiming the title “Christian” would deny the need for God’s power in salvation. There is, however, a fundamental difference between the person who says salvation is the power of God in addition to something they do, and those who say salvation is God’s power working in them and through them. The latter has roots in the apostolic testimony but the former does not. Neither is this a mere linguistic quibble, says Dr. Martyn Lloyd-Jones, but one’s very assurance is at stake. In this sermon on Ephesians 1:19–23 titled “Power to Us-ward Who Believe,” Dr. Lloyd-Jones says Paul is not simply concerned with God’s power towards His people, but His power in them. This is ultimately the final grounds of the Christian’s assurance. When they consider all that glory entails, especially standing before a holy God and seeing Him face-to-face, how can they ever have confidence that they will be fit to stand? Given that the world, sin, and the devil are constantly at war against the Christian, how will they ever overcome? Dr. Lloyd-Jones shows how the apostle Paul’s prayer calls minds to the resurrection power of God in order to assure that glory will be attained by God’s saints. It is God and by His power alone Christians are made and not even death will keep them from glory.
Ephesians 1:19-20 — Are Christians guilty of underestimating the need for God’s power? At first it may sound like a silly question. After all, any Christian will rightly affirm their daily need of God’s power. But while Christians may correctly affirm the continual need of God’s power in their lives, many times they will assume initial belief in the gospel is easy. Conversations among some Christians often assume anybody who wants to believe the gospel can do so. In this sermon on the greatness of God’s power from Ephesians 1:19–20 titled “The Greatness of His Power,” Dr. Martyn Lloyd-Jones says this is a grave mistake. To do so tragically misunderstands the need for God’s power to believe. It misunderstands the consequences of sin and the power of the new birth. With its darkened mind, proud heart, and deadly prejudices against the gospel, humanity must experience regeneration if there is any chance of coming to faith in Christ. Do unregenerate people need God’s power? Given these theological truths, it is foolish to think otherwise. Listen as Dr. Lloyd-Jones expands on this topic and explains the desperate need of God’s grace.
Ephesians 1:18 — There are common objections to Christianity. Christianity is only for the weak. It is of no consequence today because it does not care about what is happening in the “real” world. Christianity is a waste of time because it is caught-up in other-worldly matters. These objections are as common today as they were in Dr. Martyn Lloyd-Jones’s day. In this sermon on inheritance from Ephesians 1:18 titled “Riches of His Inheritance,” Dr. Lloyd-Jones meets the objections head on and points to the reality that the Bible does call Christians to fix their minds on the world to come. What is important is that this is a good thing for this world. Looking to the list of faithful men and women of Scripture and of history, Dr. Lloyd-Jones argues that the ones who did the most for this world had their eyes set on the world to come. The greatest benefactors of this world are those men and women of God who were concerned about the inheritance of the saints. If humanity forgets the next world, everything goes wrong for this world. To be uninterested in the glory to be revealed in heaven is to be unlike the Lord Jesus Christ himself. The Christian must be fixed on the glory to come when they will be with God.
Ephesians 1:18 — Christians can often feel distant from God. What is their response when coldness towards spiritual matters creeps into their heart? Does their assurance waver? How can they have a steady anchor for their Christian life? Rather than wait for another experience, the prayer of the apostle Paul for Christians is that they may know the hope of their calling. This is not a general hopefulness, but hope in God. More specifically, hope in God’s calling of them. This will have a profound effect on the assurance says Dr. Martyn Lloyd-Jones. In this sermon on Ephesians 1:18 titled “The Hope of His Calling,” Dr. Lloyd-Jones expounds this great prayer of Paul and carefully navigates between the general call of God in the gospel for all and the effectual call of the Holy Spirit for believers. To find assurance, one must look to the covenant-keeping God and Scripture. The Christian must look to the God in whom there is no variation or change, to the Father who will keep His children by His grace until the very end. Dr. Lloyd-Jones challenges Christians to consider these wonderful truths of Scripture and pray this for themselves.
Ephesians 1:17 — Where does one begin in describing their knowledge of God? Do they begin with propositional or theoretical knowledge? While propositional knowledge of God is good and necessary for the Christian life, there is another knowledge that is just as important. As a matter of fact, it is a knowledge which the apostle Paul prays for in Ephesians. It is the kind of knowledge which is immediate and intimate. It is a personal knowledge of God the Father. Such knowledge is at the heart of the evangelical message. The Christian can have personal fellowship with God the Father through the Lord Jesus Christ. In the new covenant, the Holy Spirit comes into hearts so that the Christian can have direct knowledge of the love of God and the glory of God. In this sermon on Ephesians 1:17 titled “The Christian’s Knowledge of God,” Dr. Lloyd-Jones follows Paul’s prayer for ordinary Christians to have this exact and experiential knowledge of the true and living God. Listen to this passionate appeal to know Him.
Ephesians 1:17 — Prayer is central to every believers’ life and critical to discipleship and worship. However, Christians often feel ashamed to talk about their personal prayer life. They read books and manuals on prayer, hoping to find the perfect solution to a fickle prayer life. In this sermon on Ephesians 1:17 titled “The Father of Glory,” Dr. Martyn Lloyd-Jones argues that questions found in books on prayer often miss the point. Christians must not focus on form or saying the most beautiful words. Nor should Christians simply telegraph their petitions in a sentence or two. Instead they must remember, recollect, and pause, as the apostle Paul does, to whom they are speaking. Paul, in just one verse, notes in his prayer that he is praying to the God with whom he has a covenant relationship. The God of the incarnate Son. Not an unknown god, but the God revealed through the Lord Jesus Christ. This God is the source of all glory. He is the glorious One, who gives glory, not only to the Son, but to His people. When one remembers who they are praying to before they begin, they will, indeed, find little trouble engaging in the greatest activity any human being can do: speak to God.
Ephesians 1:15-16 — How does one know they are saved? The world calls anyone a “Christian” even if they are associated with theism or morality in a Western context. The title has lost its distinctiveness due to the evaporation of its first century meaning. This is a problem for the church, as it is difficult to know who is truly a Christian and who is deceived or ignorant of the meaning. What then is the test of salvation? In this sermon on Ephesians 1:15–16 titled “Tests of Christian Profession,” Dr. Martyn Lloyd-Jones suggests the apostle Paul provides the ultimate test as he is giving thanks and petitioning in prayer on behalf of the Ephesians. There are just two things necessary: faith in the Lord Jesus and love for all the saints. Within these two tests, Dr. Lloyd-Jones expounds not only the significance of the terms used by Paul, but also the apostolic order in which they occur. It is faith in the Lord Jesus, then love for all the saints. Paul is uninterested in vague sentimentality in the church. Faith (in the biblical sense) in the person of Jesus Christ is non-negotiable. Only after this, but definitely following it, is love for all the saints. Faith and works are joined here.
Ephesians 1:14 — What should be the starting point of all a Christian’s thought? How ought their thinking about any particular doctrine be finally assessed? The answer is simple: the glory of God. In this sermon on Ephesians 1:14 titled “To the Praise of His Glory,” Dr. Martyn Lloyd-Jones points out that the apostle Paul in Ephesians is primarily concerned with the praise of His glory. Many religious people miss this crucial point. Their thinking upon any particular religious topic – whether sin or salvation – begins first with themselves. Dr. Lloyd-Jones warns this is a grave mistake. Any Christian doctrine that begins with something other than the glory of God will negatively be affected. If one’s chief end is to glorify God and enjoy Him forever, how often do they ask God to forgive them for not glorifying Him? How often do they consider salvation as what only benefits or brings happiness to themselves and not as a right relationship to God? These are all hard questions which Dr. Lloyd-Jones provokes in this sermon on one of the highest thoughts human beings can ever contemplate.
Ephesians 1:14 — As Christians anticipate heaven, the most glorious reality will be seeing the Lord face to face. Until that day, what is the connection between the heavenly reality that awaits the Christian and their life now? According to the apostle Paul, it is the work of the Holy Spirit as the pledge or guarantee of future inheritance that connects the future with the present. In this sermon on Ephesians 1:14 titled “The Earnest of Our Inheritance,” Dr. Martyn Lloyd-Jones labors to explain the apostle’s words by arguing that the translation “earnest” fits the context of Paul’s teaching. This rich term communicates the guarantee or pledge, but it also speaks of an installment. The Christian has a glimpse or foretaste of heaven through the work of the Holy Spirit. While one does not fully see Christ in this life, they should be encouraged that they do indeed see Him, even if only as through a mirror dimly. Dr. Lloyd-Jones challenges the listener to share in Christ’s life now by pursuing holiness, purity, peace, and love. Wonderfully, when one does this, they taste what righteousness will be like in the future.
Ephesians 1:13 — Effective witnessing makes God’s people radiant with joy and there is no experience like it on this side of heaven. In this sermon on Ephesians 1:13 titled “Sealing: Problems and Difficulties,” Dr. Martyn Lloyd-Jones gives a passionate plea for Christians to seek the sealing of the Spirit. The Christian life is not mechanical and emotionless because the love of God, and the love for God in return is not mechanical or emotionless. The fear of emotions should not discourage Christians to seek this experience of the Holy Spirit. Dr. Lloyd-Jones works through objections to this doctrine and answers them by bringing other passages of the Bible to bear on the topic, while also looking at subsequent church history for other Christian men and women who have experienced this work of the Holy Spirit. Finally, Dr. Lloyd-Jones cautions his listeners on the best way to seek the sealing of the Spirit. One must be hesitant to seek the experience for its own sake but instead should seek the Lord Jesus Christ. The Christian cannot be fooled into thinking the Spirit is not sovereign in this matter but instead must recognize the Lordship of the Spirit. With these cautions, Dr. Lloyd-Jones calls the people of God to seek this remarkable assurance that God graciously gives His people.
Ephesians 1:13 — The timing of the sealing of the Holy Spirit is a contested topic. It is a topic that raises many other questions. One could be tempted to ignore the subject or teach it in such a way as to minimize the difficulties with the doctrine. In this sermon on Ephesians 1:13 titled “The Nature of Sealing,” Dr. Martyn Lloyd-Jones thoughtfully engages this topic and the difficult questions head on. One cannot ignore the teaching of Holy Scripture but instead must carefully examine the Bible and conform their lives according to it. By looking at the teaching of the New Testament on the work of the Holy Spirit and invoking great theologians and pastors of the church, Dr. Lloyd-Jones says one must emphasize the experimental aspect of the sealing of Holy Spirit that occurs after belief in the gospel. He challenges the people of God to consider whether they have experienced the sealing of the Spirit. Is there an unmistakable experience that has occurred, resulting in a great assurance, joy in Christ, or love for God deep within their hearts? Dr. Lloyd-Jones cautions distinguishing between the sealing of the Spirit and particular gifts of the Holy Spirit that may or may not come as He dispenses gifts as He sees fit.
Ephesians 1:13 — What causes Christians to be lethargic and lose the joy of their salvation? What steals the enthusiasm for spiritual growth? These are certainly questions evangelical Christians should be concerned about but many Christians are skeptical of talk about the “experience” of the Holy Spirit. In this sermon on Ephesians 1:13 titled “Sealed with the Spirit,” Dr. Martyn Lloyd-Jones suggests the joy in Christ – the experience of that joy – might not be present in a Christian life because they do not fully grasp the truth about the sealing of the Holy Spirit. Since they do not know what they are missing, they do not seek it nor ask the Lord for it. The listener is taken through a detailed examination of the meaning of the apostle Paul’s teaching on the Holy Spirit, beginning with the effect of the Holy Spirit upon the Lord Jesus Christ in His life and ministry. Dr. Lloyd-Jones interacts with two competing views regarding the sealing of the Holy Spirit in the life of the believer. Listen closely as Dr. Lloyd-Jones systematically walks through Scripture, illustrating both the meaning and the timing of the apostle’s teaching on the sealing of the Holy Spirit in the life of the Christian.
Ephesians 1:11-14 — Does the sovereignty of God minimize the responsibility of humanity? Reformed theology is often caricaturized by insisting it promotes a world where people lack true humanity. God’s work in salvation is said to be in contradiction to human responsibility of proclaiming the gospel and the sinner believing the gospel. But that is not Reformed theology, says Dr. Martyn Lloyd-Jones. A fundamental truth is lacking in this common objection. While it is absolutely God’s work, He uses means to accomplish His work. In this sermon on Ephesians 1:11–14 titled “Heard. Believed. Trusted,” Dr. Lloyd-Jones reminds the listener of these means that are always constant as God is working. If these means are not present, then a person cannot become a Christian. They are necessary for the sinner to move from being under the wrath of God to being in Christ. Listen as Dr. Lloyd-Jones carefully works through God’s Word and teaches on this extremely important subject. Whether the listener is a faithful Christian who desires to better understand the relationship between evangelism and the work of God or a skeptic of Reformed theology, Dr. Lloyd-Jones will assist in explaining this important truth of Scripture.
Ephesians 1:11-14 — Perhaps no truth of Scripture is more uncomfortable for certain Christians than predestination. In this message on Ephesians 1:11–14 titled “The Counsel of His Own Will,” Dr. Lloyd-Jones reminds that one cannot simply ignore themes in the Bible just because there are disagreements or debates over them. With reverence, without prejudice, and with submissive hearts, Christians come to the Bible open to the truth contained within God’s Holy Word. Dr. Lloyd-Jones asks a penetrating question that all Christians must contemplate: “why I am what I am as a Christian?” Does one’s answer to that question reserve any glory for themselves or does the answer reserve all glory to God? With keen observation and interpreting Scripture with Scripture, Dr. Lloyd-Jones demonstrates that God is fully responsible not only for the initiation of salvation, but He also is fully responsible for carrying it out. What great assurance this is for Christians. What praise and adoration should be for such a great salvation. Listen as Dr. Lloyd-Jones expounds this wonderful truth of God’s deliberation of salvation according to the counsel of His will.
Ephesians 1:11 — Political peace and social unity is something often heard about in the media and how communities need to strive to embrace unity and lay down their tribal identities that divide people. How might Dr. Martyn Lloyd-Jones respond to this kind of plea? More importantly, how does the apostle Paul talk about unity? In this sermon on Ephesians 1:11 titled “We…Ye Also,” Dr. Lloyd-Jones expounds on the great themes of unity, harmony, and peace in the letter to the Ephesians. In the church, there is no nationalistic boasting from the Jews nor philosophical snobbery from the Greeks for they are all one in Christ. The apostle Paul, who first boasted in his flesh as a Hebrew of Hebrews, now boasts that he is an apostle to the Gentiles. How did this come about? It comes about from God’s grand purpose of reuniting all things together in Christ. It is only when one looks to their inheritance as Christians can true peace and true unity be realized. Only by setting affection upon the spiritual inheritance in Christ can true reconciliation take place. The world does not know this or understand this unity. Hear Dr. Lloyd-Jones speak to this important topic that has implications for lives today.
Ephesians 1:10 — How does one make sense of today’s world? What message do Christians have for those around them? According to Paul’s letter to the Ephesians, Christians have been given the ultimate revelation that gives an unique, supernatural perspective of everything. What natural humanity cannot see or understand, God has revealed to the Christian this profound mystery: God is reuniting together all things in Christ. In this sermon on Ephesians 1:10 titled “All Things Reunited in Christ,” Dr. Martyn Lloyd-Jones expands upon this cosmic theme. While he maintains the orthodox position in rejecting universalism, Dr. Lloyd-Jones also pushes against the narrow view that only the redeemed and angels are part of God’s universal purpose. Instead, he argues, all of creation, excluding fallen people and fallen angels, will be united in Christ in perfect harmony at the end of the ages. Christians are face to face with a reality beyond personal salvation. Paul is taking the reader to a place finite minds can barely consider. Hear Dr. Lloyd-Jones explain this great truth and see what it means for engagement with the world.
Ephesians 1:8-9 — Can anyone discover the mysteries of God? Does God hide His will from humanity? As the apostle Paul expands his teaching on God’s grace, he moves from election and predestination to “mystery." In this sermon on Ephesians 1:8–9 titled “The Mystery of His Will,” Dr. Martyn Lloyd-Jones warns that this mystery is no incomprehensible mystery as taught in the ancient religions, reserved only for a select few. Nor is it a vague teaching, antithetical to propositional truth as many contemporary Christian movements want to make it. Instead, biblical mystery is something hidden from natural humanity, yet God has fully revealed it. It is an open secret that sinful humanity cannot see. It is a truth that God must reveal to individuals. This has great implications for evangelism. The gospel is comprehensible to anyone, no matter their intellect, as long as God reveals it to them. Dr. Lloyd-Jones insists that this is the work of the Holy Spirit who opens the eyes of men and women to the revelation of Jesus Christ in the Scriptures. Faith is not opposed to reason, but reason alone cannot bring someone to God. The mind of a person, at its best, is inadequate; God must bring them to this truth. All desperately need His grace.
Ephesians 1:7 — How can the apostle Paul be so exuberant in praise about the grace of God? Why is the grace of God something the apostle constantly writes about? It is because he knew the grace of God; he experienced it and it led to his worship and praise. In this sermon on Ephesians 1:7 titled “The Riches of His Grace,” Dr. Martyn Lloyd-Jones expounds Paul’s words on the riches of God’s grace. By better understanding God’s grace one gets a glimpse into the very character of God. In the riches of God’s grace they see that He gives fully, freely, and abundantly. It can be no other way. He must give grace liberally because of who He is. Pastorally, Dr. Lloyd-Jones applies God’s grace to the Christian by highlighting their desperate need for it. Thankfully, His grace is sufficient for all needs. Millions have drunk from it, yet it is still bubbling up, offering assurance for all who come and drink from it. The gracious and good news of the gospel is the free and full forgiveness for those who are in Christ Jesus according to the riches of God’s grace.
Ephesians 1:7 — Christians are forgiven of all sin past, present, and future. This marvelous truth is proclaimed as Dr. Martyn Lloyd-Jones gives this compelling and comprehensive exposition in this sermon from Ephesians 1:7 on what is meant by “Through His Blood.” While recognizing the distinction between redemption and the forgiveness of sins, Dr. Lloyd-Jones nevertheless says the forgiveness of sins is the first item of redemption. If the sinner does not have their guilt removed, then sanctification and glorification do not follow. Modern society dislikes talk of guilt, wrath, the cross, and bloody sacrifice. They much more enjoy talk of the happiness and power that Jesus can bring. Dr. Lloyd-Jones thinks this is an incomplete gospel. The fundamental component (or first item) one needs is to be reconciled to God and this comes only when guilt is removed, forgiven, and ultimately covered by the death of Christ. He took the punishment, endured the wrath of God, and bought His people with the price of His life. Although forgiveness is difficult and sorrowful to God, as seen in the death of Christ, it is the only means that leads to absolute restoration with God. Listen as Dr. Lloyd-Jones preaches of complete restoration and present forgiveness found only through the blood of Christ.
Ephesians 1:7 — Christ alone makes one a Christian. Every generation of believers must reiterate this again and again because human beings are desperately trying to stay in sin yet have the benefits of salvation. In this sermon on Ephesians 1:7 titled “Redemption,” Dr. Martyn Lloyd-Jones’s message is that God alone has devised a plan for humanity to be reconciled to God. If sin is taken seriously it will be seen as hopeless to try and save oneself. This is why, as Dr. Lloyd-Jones proclaims, all are in need of redemption. In other words, everyone needs deliverance by payment of ransom. Outside of Christ everyone is in bondage to the law and under the dominion of the devil. But in Christ Christians have been ransomed, bought with a price. What was this price? The apostle Paul takes up the Old Testament language of sacrifice and blood in order to show how the death of Christ fulfills the Law and the Prophets. The design of the Old Testament sacrificial system was propitiation as the result of expiation. This good news is the consistent testimony of the New Testament. Dr. Lloyd-Jones challenges the Christian to never forget they are not their own but were bought with a price.
Ephesians 1:6 — How great is the love the Christian receives from both God the Father and God the Son. In this sermon on Ephesians 1:6 titled “In the Beloved,” Dr. Martyn Lloyd-Jones considers the measure of this love and its central theme found in Christ who is called the “beloved.” Dr. Lloyd-Jones traces this title throughout the Lord Jesus Christ’s ministry as well as its relation to the doctrine of eternal generation of the Son. Dr. Lloyd-Jones exhorts the listener to see the significance of the incarnation and virgin birth by remembering who Jesus Christ is: the beloved, eternal Son of God. The incarnation is quite unimaginable as God the Father watches his beloved Son suffer so that people might be forgiven of sin. The love of God is on display as the Son empties himself by taking on human flesh. The ultimate height of salvation is that God loves humanity as he loves the Son, because they are united with the beloved. The Christian is called beloved, revealing an intimacy surpassing anything imaginable.
Ephesians 1:6 — Forgiveness of sin is the heart of redemption in Christ. But that is different than saying God’s primary motivation for redemption is forgiveness of sin. In this sermon on “The Glory of God” from Ephesians 1:6, Dr. Martyn Lloyd-Jones remarks that errant thinking places the human being at the center of salvation rather than God. Instead, the glory of God is the great motive that led God to plan and purpose redemption in Christ. Christians are often lethargic about their salvation but Paul says Christians are redeemed to praise Him. Why should Advent illicit praise to God? Chiefly because in the coming of Christ the revelation of God’s glory is seen. Although the glory of God is difficult to define, the term implies God’s beauty, majesty, splendor, greatness, might and eternity. Dr. Lloyd-Jones walks through various passages in order to demonstrate how this theme runs throughout Scripture (Genesis 3:24; Exodus 40:34–37; Isaiah 6; Luke 2:14; 2 Corinthians 4:6). Placing the glory of God at the front of one’s mind can have great effects in evangelism. By emphasizing the glory of God in their proclamation of the gospel, Christians shall be much more apostolic in their method. While God is about His glory, the highest manifestation of that glory is found in the salvation of sinners.
Ephesians 1:5-6 — God is the Creator of everyone, but not everyone is in His family. Nineteenth and twentieth century liberalism emphasized the universal fatherhood of God and the universal brotherhood of people. This false teaching disregards the gospel’s call to repentance and dismisses the wickedness of sin. In this sermon on Ephesians 1:5–6 titled “Higher than Adam,” Dr. Martyn Lloyd-Jones confronts this wrong theology and continues to expose others that have harmed the church. Another errant teaching confronted by Dr. Lloyd-Jones in this sermon is the teaching that differentiates between “sons of God” and “children of God” and the benefits given to them. The former, according to this teaching, enjoy a much greater fellowship with God than the latter. Dr. Lloyd-Jones reminds how important sound doctrine is for the Christian church. While providing a robust response to these errors, Dr. Lloyd-Jones encourages seeing the absolute privilege Christians have in Christ. He does so by contrasting Adam and the Christian. He notes that in Christ the Christian has been given more than what was lost in Adam. The privilege of redemption includes forgiveness of sin but also exaltation to sonship.
Ephesians 1:5 — Christians are adopted by God because He chose them. With careful attention to the details of Paul’s letters, Dr. Martyn Lloyd-Jones explores the purpose of salvation and the implications of being adopted into God’s family. To help grasp the significance of this doctrine, Dr. Lloyd-Jones explains that the term “adoption” emphasizes the standing and rank of the chosen child. In this sermon on adoption from Ephesians 1:5, Dr. Lloyd-Jones explains that regeneration addresses the Christian’s nature, whereas adoption is about the legal standing of the child. Adoption is the highest expression of God’s love towards His chosen people. It is the love of a Father for His child, the love of God for His creation. Children of God must live holy lives in keeping with their identity. The privileges of God’s household are found throughout Paul’s letters. Christians are His sons and daughters and, as the Scriptures say, heirs with Christ.
Ephesians 1:4 — Why are Christians elected to salvation? In this sermon on Ephesians 1:4 titled “Holy and…Before Him in Love,” Dr. Martyn Lloyd-Jones explores this doctrine that believers are chosen by God to be holy. Echoing the apostle John, Paul says the purpose of God in Christ for His people is to undo, remove, and rectify completely the effects of sin and the fall. By making His people holy and without blame before Him, Christ destroys the work of the devil. The ability to be in the presence of God and communion with Him is the goal for Christians. In Christ, the believer has a new love and affection for God. Salvation is nothing less than a new relationship with God whereby the Christian can stand before Him in His presence. If this is the end for which God has chosen His people, they must be concerned with preaching holiness to others. Holiness is not an addition to be added after someone is saved. Because they have been chosen, God will make them holy.
Ephesians 1:4 — The doctrine of election requires a reverent approach and the listener is on holy ground concerning this topic. Christians have often done great injustice in an argumentative style. From this sermon on being chosen by God from Ephesians 1:4 titled “Chosen in Him,” Dr. Martyn Lloyd-Jones explores this crucial doctrine, and like the apostle Paul, he simply states this doctrine without arguing for it. The Bible is uninterested in giving a philosophical explanation and, according to Romans 9, reproves the Christian when they begin to argue against God’s sovereign choice in election. Listen as Dr. Lloyd-Jones explores this doctrine throughout Scripture, including John 6, 15, 17; 2 Thessalonians 2:13–14; and 1 Peter 1:2. It is wise, says Dr. Lloyd-Jones, to look to authorities in church history, great Christian theologians, evangelists, and preachers who have held fast to God’s sovereign choice. Even with his strong defense of the Reformed position, he asks if one is saved by their position on this important question. Happily Dr. Lloyd-Jones answers, “no.” But, he argues, there is great comfort, security, and joy bound up with knowing God has set His love upon His children before the foundation of the world.
Ephesians 1:3 — When a person is saved, a profound change occurs and they are taken from one realm to another. The non-Christian only knows the earthly realm. But the Christian knows two realms: earthly and heavenly. In this sermon on Ephesians 1:3 titled “In Heavenly Places,” Dr. Martyn Lloyd-Jones expounds the mystery of Paul’s words, showing that in Christ, the Christian has heavenly citizenship. The consequence of this teaching is far-reaching. This makes the Christian an enigma to others and to themselves. They wrestle with sin like others do but do not enjoy it. There are social consequences as well. While the world places its confidence in the perfectibility of humanity and hope for a better future through education, government, and culture, the Christian is engaged in such matters, but their hope is firmly set on the heavenly places, in their afterlife with Christ. Their faith is on the sure ground of the return of Christ and the eternal home where the Savior is, seated in the heavenlies. No one can change their nature; it is only done through faith in God's only Son.
Ephesians 1:3 — How does one come to enjoy spiritual blessings? What are the spiritual blessings in Ephesians 1? In this sermon on Ephesians 1:3 titled “All Spiritual Blessings…,” Dr. Martyn Lloyd-Jones focuses on two themes. He insists that the Christian only enjoys blessings through Christ. While acknowledging God gives common grace to everyone, the Holy Spirit gives unique grace that only Christians enjoy. Dr. Lloyd-Jones connects Paul’s words in Ephesians to his other letter to the Colossians (1:19; 2:3), showing the absolute necessity of going to God through Christ, the mediator. A second blessing Christians enjoy through Christ is that His grace flows through the Holy Spirit. The sovereign work of the Spirit quickens, convicts, enables, and keeps the Christian. Dr. Lloyd-Jones recaptures the “other-worldly” nature of the Christian’s blessings by criticizing movements that insist that blessings are of this world. The Christian, says Dr. Lloyd-Jones, does not deny or despise the world, but this is different from setting their affections upon it. If they do not keep an appropriate distance, they forget that this is a fallen world and that their citizenship is in heaven.
Ephesians 1:3 — The words of Scripture allow a glimpse into the eternal plan of the Trinity. Theologians have called this the Covenant of Redemption where humanity can be redeemed from their sin and reconciled to God. In this sermon on Ephesians 1:3 titled “The Everlasting Covenant,” this central theme of Ephesians comes alive as Dr. Martyn Lloyd-Jones warns, laments, and challenges Christians to understand the great theme of redemption. The believer’s greatest need is to understand doctrine. What is at stake is not intellectual curiosity, but worship. The truth about redemption, argues Dr. Lloyd-Jones, leads to adoration, worship, and praise. When one dwells upon the redemptive work of each person, they grow in their worship of God. When a Christian understands more, the more worship they experience. For the Christian, worship is always Trinitarian. One must not only praise the Father, but also the Son and the Holy Spirit. The Christian must not stop at worshiping only the Son, but also the Father and the Holy Spirit. They cannot focus exclusively on the Holy Spirit to the neglect of the Father and Son but must adore the blessed Trinity.
Ephesians 1:2 — Why is every word of Scripture vital? In this sermon on grace, peace and glory from Ephesians 1:2, Dr. Martyn Lloyd-Jones expounds the significance of two words: grace and peace. Dr. Lloyd-Jones argues that these two words contain the most profound truths of the Christian faith. Christian lives begin with God’s condescended love, His beneficent kindness, and His unmerited favor. In other words, it begins with grace. This unmerited favor begins with the faith of the Christian, whereas peace is the result of their faith. Fallen humanity has a minimal and warped sense of peace. Dr. Lloyd-Jones says “reconciliation” captures the biblical picture of what God promises in peace. The peace that God gives includes peace with God, peace with self, and peace with others. Since God gives what is not deserved, one can give that same grace to others. His peace makes His people peacemakers, even with their enemies, because they sympathize and understand that humanity’s core problem is sin. Grace and peace only come through the Lord Jesus Christ. To deny the exclusivity of Christ is a denial of Christianity and the only place where grace, peace, and glory can be found.
Ephesians 1:1 — What is the minimum of what it means to be a Christian? In this sermon on Ephesians 1:1 titled “Saints…and Faithful in Christ Jesus,” Dr. Martyn Lloyd-Jones addresses this question. Three striking descriptions are proclaimed from this text: saints, faithful, and union with Christ. Dr. Lloyd-Jones centers his sermon around these descriptors and shows what the apostle Paul meant by these terms. While many Christians have a tendency to emphasize one of these descriptions over against the other, Dr. Lloyd-Jones calls the Christian to hold these together. The failure to do so is damaging to the church as Christianity is reduced to either some form of “easy believism” or an academic exercise. Correct doctrine, holiness, and participation in Christ must be at the center of one’s definition of “Christian.” Christians who have a burden for the lost must know who they are and what they are called to be, according to Dr. Lloyd-Jones. Having a robust understanding of what it means to be a Christian has a direct effect on one’s witness to the world.
Ephesians 1:1 — When a person is at the point of giving up and giving in, would it make a difference if they knew that the same power that raised Christ Jesus from the dead also was working for them? This is the mystery Dr. Martyn Lloyd-Jones addresses as he begins a new sermon series on the book of Ephesians. While the world wrestles with “war at our doorstep,” the mystery of salvation leads Christians to worship and give thanks even in the darkest hour. In this sermon on Ephesians 1:1 titled “The Mystery of God,” Dr. Lloyd-Jones explains that the apostle Paul is pleading with believers to seek a new, fresh, and deeper understanding of God’s grace and predestined purpose for them. Since the riches of God’s attributes are displayed in the Christian’s salvation, they should live always ready and eager to confess the gospel of Jesus Christ. Knowing that the sovereign God reigns supreme over all, that the death of Christ paid for sin, and He has risen from the grave, the Christian moves forward in confidence. Regardless of circumstances, the greatest need of everyone is to know the truths of the gospel.
Romans 4:22-25 — What is faith? Is it simply belief in some divine power? Is it merely confidence in belief itself? In this sermon on Romans 4:22–25 titled “Raised for Our Justification,” Dr. Martyn Lloyd-Jones seeks to answer the question of what true faith is. Biblical faith is not a generic faith in an idea of God or even salvation, but it an absolute trust in the person and work of Jesus Christ. It is a faith in the message that Jesus has died and risen from the dead. It is a faith that revolves around what Jesus has done for sinners by dying on the cross. It is the death and resurrection of Jesus that saves and makes the Christian right before God. It is Jesus’s work on the cross that brings the believer to a true knowledge of God the Father. The only thing left to do is to believe in Jesus, to come before God in need of His grace and mercy. Just as Abraham believed in the promises of God and it was accounted to him as righteousness, so too all that believe in the promise of God in Jesus Christ will justified before God. This sermon is a message of hope and peace in the salvation that Jesus’s brings.
Romans 4:18-22 — What is faith? In this sermon on Romans 4:18–22 titled “Faith Glorifying God,” Dr. Martyn Lloyd-Jones dissects the negative and positive aspects of the nature of faith through the illustration of Abraham presented in Romans 4:18–22: “No unbelief made him waver concerning the promise of God, but he grew strong in his faith as he gave glory to God, fully convinced that God was able to do what he had promised.” Abraham’s faith was not one that looked to itself, nor to his circumstances, but its essence was to give glory to God. He considered the nature of God – the God who never makes His promises lightly, never changes His mind, and is fully capable of doing what He has promised – and Abraham applied that knowledge to his circumstances. In one’s own experience, though they may find they are weak in faith, all they need do to strengthen it is to follow the example of Abraham and many others put forth in Scripture as examples of great faith. The Christian must grow in their knowledge of God – objectively, as He’s revealed Himself in the Scriptures and personally, through prayer and time spent in His presence – and apply that knowledge to the particulars of their lives. Faith is simply holding onto the faithfulness of God.
Romans 14:17 — Evangelicals rightly value truth. Sometimes, however, their reputation for truth is understood as the desire to merely be right. The former leads to freedom, assurance, and grace. The latter leads to a morbid cynicism. Among the problems in the church of Rome was the concern about whether they were right about eating and drinking. In this sermon on the Holy Spirit from Roman 14:17 titled “Peace in the Holy Spirit,” Dr. Martyn Lloyd-Jones suggests they were constantly worried about being right on an issue, which led to fearful, anxious, and censorious conditions. The church was a place that contradicted what the kingdom of God is about: peace. The church today is likewise preoccupied with the matter of being right. The result is constantly looking for some defect in one another – being “spiritual detectives” towards each other instead of the family of God. But where is peace in all this? Have Christians forgotten that the purpose of salvation itself is to have peace with God? This gospel of peace spreads, says Dr. Lloyd-Jones, to having peace with ourselves and one another. The kingdom of God is about peace. Listen as Dr. Lloyd-Jones points to the Prince of Peace in order that Christians may have peace.
Romans 14:17 — Why do Christians find themselves consumed with less important matters? They often make partial truth encompass truth and the things of less importance are taken out of balance. The church at Rome did this with eating and drinking. The contemporary church does this in doctrine as well as with its various movements – the ecumenical movement, holiness movement, or evangelistic movements. What is the corrective? In this sermon on Romans 14:17 titled “The Realm of Righteousness,” Dr. Martyn Lloyd-Jones’s answer is to point back to the center. As the center is established, every part must align with it. What is the great center of Scripture? The apostle Paul in Romans 14:17 provides the answer: the kingdom of God. Dr. Lloyd-Jones traces the kingdom of God throughout the biblical narrative, noting the emphasis Christ gives to the kingdom. Dr. Lloyd-Jones works from a comprehensive definition of the kingdom, noting the general reign of God in the visible church, in addition to the reign of Christ in the hearts of His people. The day is coming when the saints will reign visibly with the king. In light of this, why are Christians consumed with small things like eating and drinking? Listen as Dr. Lloyd-Jones challenges this fascination with matters much smaller than the kingdom.
Romans 14:17 — The church at Rome was guilty of making the kingdom of God small. Walking into their church, one would have thought the kingdom was about eating and drinking. The apostle Paul forcefully corrects this misunderstanding. But if the kingdom is not of meat and drink, what is it about? In this sermon on Romans 14:17 titled “The Kingdom of God,” Dr. Martyn Lloyd-Jones enters into a great debate among commentators on this passage. While some preeminent theologians say righteousness refers to the righteousness written about earlier in Romans 1–3, others suggest Paul has changed the meaning to an ethical righteousness. Dr. Lloyd-Jones seeks to adjudicate the alternative positions and ultimately comes to a mediating position. He follows the immediate context, noting Paul’s deliberate challenge to the Romans preoccupation with minutiae and attitudes towards conduct. Paul’s argument, says Dr. Lloyd-Jones, has been that the kingdom of God is much bigger than moral conduct. Righteousness is clearly much more than ethics in Romans. It refers to our standing before God. Dr. Lloyd-Jones argues that Paul is interested in holiness, not morality. Holiness affects the whole person as they are declared righteous by faith. The truly righteous person is no longer preoccupied with minutiae as the Romans were, but is far more concerned with a life pleasing to God. Follow Dr. Martyn Lloyd-Jones as he wrestles through this passage in Paul’s letter to the Romans.
Romans 14:17 — Christians are part of the kingdom of God and it is big. However, sometimes Christians can give the opposite impression. They can be guilty of emphasizing an aspect of the kingdom at the expense of the whole, making the kingdom seem small and negative. The church at Rome had given the impression that the kingdom was about eating and drinking. They had made the kingdom tiny and petty. In this message on Romans 14:17 titled “A Sense of Balance (2),” Dr. Martyn Lloyd-Jones asks the contemporary church what impression they give the world about the kingdom. What do they say is essential to Christianity? Is Christianity merely about being moral? Is it about abstaining from certain things? Dr. Lloyd-Jones suggests that Christians become trapped into making the kingdom of God about small matters because they do not know how to think in terms of the kingdom. Since the kingdom of God is completely different than anything humans have experienced, they must learn a new way of thinking. Christians are tempted to think in earthly terms rather than the kingdom controlling our thoughts. People are looking for something big, not small. Learn from Dr. Martyn Lloyd-Jones about faithfully witnessing to the kingdom of God in one’s daily life.
Romans 14:17 — Lopsided Christianity is an unappealing religion. Divisions and fracturing over minutia have severely harmed evangelism and the church’s witness to the world. The apostle Paul’s battle cry in Romans 14:17 is that the kingdom of God is not about minutia such as meat and drink. Following Paul’s teaching in this sermon on Romans 14:17 titled “A Sense of Balance (1),” Dr. Martyn Lloyd-Jones applies this point to the contemporary church. Today’s Christians are just as guilty of making the kingdom of God about minutia – subsidiary doctrines, church government, particular church leaders. It is vitally important, says Dr. Lloyd-Jones, to preserve a sense of balance in all areas of the Christian life. While not advocating unity at all cost, Dr. Lloyd-Jones does challenge the contemporary church over unnecessary denominational divisions. He is not merely concerned in this message of affirming church unity, but seeks a diagnosis of church division instead. Beyond denominations, Dr. Lloyd-Jones scrutinizes the usefulness of “movements” within evangelical Christianity which isolate a particular part of the faith (i.e. evangelism) from the whole. This can equally lead Christians to lose their sense of balance. Finally, Dr. Lloyd-Jones remarks about the nature and character of theological education and the propensity of institutions to isolate the study of Scripture away from its intended context of worship. In all this, trouble arises when Christians forget what the kingdom of God is about.
Romans 14:14-16 — A chief doctrinal debate within church history is the nature and character of eternal security. Does Scripture indeed teach the doctrine of the perseverance of the saints? Or to ask the question another way: is it possible for one for whom Christ died to be lost? Despite the clarity of Scripture on this topic (in places like Romans 8 and John 10), there are a few ambiguous texts which seem to suggest the possibility of a regenerate person falling away from grace. One such difficult text is Romans 14:14–16 where Paul seems to suggests one can destroy – eternally perish – the soul of another brother if they neglect considering their conscience. In this sermon on “Once Saved, Always Saved” Dr. Martyn Lloyd-Jones examines this passage and others like it, using it as an opportunity to teach Christians how to responsibly handle apparent contradictions in Scripture. With theological acumen, Dr. Lloyd-Jones helps the listener to consider why it is impossible for anyone to be responsible for the everlasting destruction of another person. Not only listen and be encouraged by the assurance believers have, but hear Dr. Lloyd-Jones handle difficult texts with care.
Romans 14:14-16 — Teaching on the conscience is relatively sparse in Scripture. The topic occurs in only a few passages in Paul’s letters so many Christians are either uninformed about the conscience or perhaps confused. How vital is it to the Christian life and what is Scripture’s teaching on it? In a sermon dedicated entirely to key questions regarding the conscience, Dr. Martyn Lloyd-Jones posits that the apostle Paul’s teaching on the conscience is one of the most important subjects for the family of God. In his sermon on Romans 14:14–16 titled “Conscience,” Dr. Lloyd-Jones brings related passages on the conscience together in order to evaluate key terms and answer basic questions on the conscience. Drawing from Romans 14 and 1 Corinthians 10, Dr. Lloyd-Jones analyzes the context of strong and weak Christians on matters of opinion. With regards to these indifferent matters, the conscience is ultimate. Christians are not to exercise their liberty in such a way that it comes under the condemnation of another believer’s conscience. Disregarding another’s conscience or one’s own can have devastating results. As such, Dr. Lloyd-Jones looks in-depth at Scriptural teaching on a defiled and seared conscience. Finally, Dr. Martyn Lloyd-Jones provides listeners with the two main functions of the conscience in the Christian life.
Romans 14:13-16 — While all Christians are Christian in the same way – through regeneration –not all are identical in every respect. There is, as Dr. Martyn Lloyd-Jones explains, ethnic diversity as well as differences in personality and temperament. But the apostle Paul classifies Christians in another manner in Romans 14. He classifies them based upon maturity: the strong and the weak. Dr. Martyn Lloyd-Jones, in this message on Romans 14:13–16 titled “Consider Others,” draws attention to the great principle that governs the Christian life: never put a stumbling block in front of a weaker brother or sister in Christ. Based upon the common membership in the family of God, the stronger Christian must remember their Christian brother or sister is more important than different opinions. Following Paul, Dr. Martyn Lloyd-Jones warns of the danger of grieving a brother or sister by causing confusion and leading them to violate their conscience. When one grieves their brother or sister, they are no longer walking in love but seriously endangering their spiritual condition. The supreme argument of the apostle is that while Christ was willing to give up His life for the sinner, the strong hesitate whether they can give up meat for weaker members. Ponder Dr. Martyn Lloyd-Jones’s unique answer to the challenge of life together in the family of God.
Romans 14:13-15 — How does one approach difficult problems and issues in the church? Do they see how each part relates to the whole or simply attack the problem directly? In his sermon on Romans 14:13–15 titled “Clean or Unclean?” Dr. Martyn Lloyd-Jones calls for paying attention to the apostle Paul’s method in dealing with one of the premier problems in the early church. After one pays attention to the apostle’s method, they also need to follow his teaching. Dr. Lloyd-Jones brings out the Lord’s teaching on loving one another and combines it with Paul’s words found in Romans. As the church disagrees on matters indifferent – like whether a Christian should eat meat – the love commandment becomes all the more appropriate. One’s opinions, says Dr. Lloyd-Jones, may be right but if they have forgotten love for their fellow Christian then the right opinion may be a cause of serious trouble. But what is the apostle Paul’s teaching on clean and unclean food? Are Christians prohibited from eating certain foods? Listen as Dr. Lloyd-Jones navigates the intricacies of the Mosaic Law and the tension of the early church between Jew and Gentile.
Romans 14:10-12 — As the lordship of Christ is universal, so also is the judgment of Christ. Evangelical Protestants rightly champion Scripture’s teaching on the assurance believers have as they face the final judgment seat of God. The Christian rejoices in the assurance that there is no condemnation from God the Father for those in Christ Jesus. However, as Dr. Martyn Lloyd-Jones reminds in this sermon on Romans 14:10–12 titled “Jesus Christ, the Judge,” Christians often neglect the truth that believers will face another judgment. This is not a final judgment but a judgment of rewards. By bringing out the distinction between Christ’s final judgment and rewards judgment, Dr. Lloyd-Jones protects the church against antinomianism, loose living, and quarreling in the church. As the church at Rome had become factious by judging each other over indifferent matters, the apostle Paul appeals to Christ’s judgment. In doing so, he reminds them who is the true and final judge in all matters. Christians should temper these types of judgments as they are brothers and sisters in Christ. The family of God – those born again by the Holy Spirit and adopted as His children – are not ultimately concerned about proving each other wrong on matters of indifference. Certainly family members are not to denounce and be angry toward a sibling but instead they are called to love, express concern, and help.
Romans 14:6-12 — The fear of death grips humanity. Humanity is death’s servant but people in the West live each day suppressing the reality that death is imminent. How does the death and resurrection of the Lord Jesus Christ speak to this terror? In this sermon on Romans 14:6–12 titled “The Lord of Death,” Dr. Martyn Lloyd-Jones expounds on Paul’s teaching that Christ is the Lord over death. Salvation, in other words, is not merely forgiveness of sins, but also deliverance from the last enemy – death. While the Christian experiences freedom from the condemnation of the law through the cross and resurrection of Christ, they also experience victory over the devil, who holds unregenerate humanity under the fear of death. Remarkably, says Dr. Lloyd-Jones, Christians are no longer servants of death, but death is actually the servant of the Christian. Death is an entrance to glory and eternal life with God. Through the victory of the resurrection, all fear of death vanishes. Listen as Dr. Lloyd-Jones encourages with the wonderful truth of Christ’s lordship over death and the victory Christians share because of Him.
Romans 14:5-9 — In this sermon on Romans 14:5–9 titled “Live and Die to the Lord,” Dr. Martyn Lloyd-Jones continues his sermon series by addressing the need for unity among believers on issues that are not central to the Christian faith. Drawing from Paul, however, he reminds that Christians have a biblical responsibility to be convinced in their minds about the convictions they hold that are not clearly defined in Scripture. Above all, he says, they are to do everything for the glory of the Lord. In this passage, Paul is saying that the how and why one does something is more important in some cases than the specific thing they are doing. Dr. Lloyd-Jones also addresses issues that are not essential to core faith and doctrine and how one can draw right convictions on these topics on which Scripture is sometimes not clear. He reminds that God’s glory is to govern one’s living and dying. If one has been in church for any period of time, they have heard believers discuss the beauty of dying since they are going to be with the Lord. While this is true, Dr. Lloyd-Jones exhorts the listener to focus on this life now and what the Lord has for them to do while they are alive. He reminds that Christians are to be ready to go at any time, but that focusing too much on dying and the life after this one will distract from the reasons that God still has them on earth.
Romans 14:1-6 — In this sermon on Romans 14:1–6 titled “Sabbath and Special Days,” Dr. Martyn Lloyd-Jones offers that Paul is not addressing the importance of observation of the Sabbath since that has been established in Scripture for all time. He provides Scriptural support for this and offers up a question that has been discussed in Christian circles often since the early church: what day of the week is supposed to be set aside for the Sabbath – Saturday or Sunday? He references Biblical evidence for the day of the week that Christians used to meet on, as well as historical evidences from writings that are outside of Scripture. How do Christians today make the right choice about the day to meet? To answer this, Dr. Lloyd-Jones reminds that the early church would not have changed the day of the Sabbath from Saturday to Sunday arbitrarily— he argues that they must have received a revelation that it was good to change it. However, he also states that it is not an issue over which Christians should divide. He addresses extreme Sabbatarianism, a view that is very literal about how the Sabbath day should be observed, and provides helpful points to consider when thinking through it. In echoing Paul, he concluded that Christians are to be fully persuaded in their own mind from Scripture about which decision is correct.
Romans 14:1-4 — The Lord alone has the authority to make final judgments on people. In this sermon from Romans 14:1–4 titled “Saved for Eternity,” Dr. Martyn Lloyd-Jones reminds the listener of this important truth and how they can follow this while still exercising discernment regarding the people they are around and the activities in which they participate. When the Christian makes ultimate judgments about people, they are usurping the authority of the Lord and putting themselves in His place. This is a very dangerous place. What are they to do about the activities of the world that in and of themselves are not wrong? Dr. Lloyd-Jones provides helpful guidelines to consider as one works through this. He proposes that it all comes back to the theme of Christian liberty and that on issues not clearly portrayed in Scripture as sinful, it is a matter of conscience between each person and God. Paul says that one is not to judge or be jealous of those who are using their Christian liberty because ultimately, the Lord is powerful and strong enough to help them stand up. Dr. Lloyd-Jones ties this into the doctrine of the final perseverance of the saints, providing supporting examples from Scripture. Listen as he instructs on being discerning about things one should avoid and the effects that freedom in Christ has on such choices.
Romans 14:1-4 — What really is legalism? In this sermon on Romans 14:1–4 titled “God Has Received Him,” Dr. Martyn Lloyd-Jones tackles this important subject by asking what it is, how it can be fought, and the consequences that it carries within the church. Legalism is what happens when people take principles in Scripture, interpret them wrongly, and make them absolute rules that everyone is required to follow. Legalists tend to make indifferent things central. Mainly it means that issues not core to Christianity are elevated to make-or-break issues that are used as standards for measuring the depth of someone’s relationship with Christ. As Dr. Lloyd-Jones reminds, what matters is that people have been received by God— it is not up to others to determine this. People frequently set up their own standards for determining if people are Christians, but from where do they derive their authority? Dr. Lloyd-Jones also addresses if Paul was contradicting his stance against legalism when he said that he acts certain ways around certain people. Ultimately, this was to keep them from stumbling and as Dr. Lloyd-Jones reminds, Paul did not see these issues as central doctrines of Christianity. He closes with a charge— Christians are not to reject someone whom God has received, and ultimately, only God can make the call on whether or not this is the case. They are to trust Him with this and simply be obedient.
Romans 14:1-4 — It is common for the Christian to have a disagreement with someone else about what they think the Bible teaches to be wrong or right on an issue that is not particularly clear. This is the topic at hand for this sermon on Romans 14:1–4 titled “Food and Drink” and Dr. Martyn Lloyd-Jones guides the listener through how to interact with this issue that is becoming more prominent in the church today. There are things in Scripture about which there is not a clear command. In this passage, it had to do with food sacrificed to idols. Because idols are not real, the food sacrificed to them means nothing. However, Paul encourages believers to watch out for their brothers and sisters in Christ and to avoid doing things that would make it easier to stumble because of the way they were raised. The immature Christian, says Dr. Lloyd-Jones, is characterized by making secondary issues primary ones. Yet, as he points out, one should not sit back and judge other Christians— it is the weak Christian who is most likely to do this. Why do they have this tendency? He says that it is due to the spirit of fear and he explains his reasoning behind this. He encourages avoiding falling into legalism and determining if or not people are Christians based off of their judgments— ultimately, that is up to the Lord and it allows living in a way that pleases the Lord and leaving the consequences up to Him.
Romans 14:1-4 — Within the family of God are those who are strong in their understanding of the Christian faith and those who are weak in their understanding of the faith. The church is made up of some who are more mature and some who are less mature. This diversity within the body of Christ can lead to problems as matters of opinion arise. While the world might say getting one’s way or winning the argument is the most important goal during a disagreement, the apostle Paul offers a different vision for the church, particularly for the strong in faith. In this sermon on Romans 14:1–4 titled “Weak in Faith (2),” Dr. Martyn Lloyd-Jones instructs how to engage the weak in faith over indifferent, albeit important, matters to the Christian life. The weak in faith are part of the family of God, reminds Dr. Lloyd-Jones, and need to be instructed in their thinking. The way the strong instruct them makes a considerable difference and they must distinguish between a Christian discussion and an uncontrolled argument. A Christian discussion must demonstrate self-controlled dialogue which shows love and patience towards a brother or sister in Christ. Listen as Dr. Lloyd-Jones challenges the contemporary church in family disputes.
Romans 14:1 — Some find it hard to know how to regard the differences in spiritual maturity that exists among Christians. Are these differences always good? Are they bad? In this sermon on Romans 14:1 titled “Weak in the Faith (1),” Dr. Martyn Lloyd-Jones provides some biblical answers to these questions. He starts by asking a foundational question: what does it mean to be weak in faith? The believers Paul was talking about and writing to were true Christians that were falling into legalism. He reminds that all believers are the same as it relates to justification and regeneration and the basic need for being saved from sins. However, some are stronger than others. What causes this? Dr. Lloyd-Jones posits that natural personality often lends itself to different strengths and weaknesses in different people. Additionally, the diligence and application of people as Christians also play a large part in the strength or weakness of someone’s faith. He also suggests that the length of time one has been a Christian will affect this. Thankfully the Christian is given the power to grow by the grace of God so if one’s faith is weak, they should not be anxious but continue to seek the Lord and it will grow.
Romans 13:11-14 — Being suddenly awakened in the middle of the night by bright lights can be an incredibly alarming and disconcerting experience. In this sermon on Romans 13:11–14 titled “The Armour of Light,” Dr. Martyn Lloyd-Jones explains the similarities between this kind of event and conversion for those who become Christians and trust in Jesus for the forgiveness of their sins. They are called to wake up out of spiritual sleep. What does Paul mean when he tells to awake and arise? Overall, it is a general call to spiritual discipline. Time and time again, Scripture warns against living in a purely theoretical way. The Christian life is to be one that is extremely practical. Christians are to take the knowledge of their conversion and the knowledge of what it means to be saved and apply those truths as they seek to live their lives. Dr. Lloyd-Jones reminds that it is because the Christian has been washed that they need to keep themselves clean. In constant practice, Christians are to put off the old man and put on the new man. Since they have been saved from being slaves to sin, why would they still live as they did before they were saved? Listen as Dr. Lloyd-Jones encourages Christians to live a life worthy of the gospel of Christ.
Romans 13:11-14 — Many have charged that Paul gradually changed his view on when he thought the Lord would return. Is this the case? Critics use this to demonstrate that Scripture is not divinely inspired, using passages they think supposedly contradict each other. In this sermon on Romans 13:11–14 titled “Christ’s Return,” Dr. Martyn Lloyd-Jones guides the listener through this crucial contention, clearly showing that this is a false charge. He begins by demonstrating Jesus’s own view— that a gap of time would exist between His life and His second coming. What about Paul? He in fact warned people not to listen to those who said that the coming of the Lord was right around the corner. Elsewhere, he preaches that there are still things that need to happen before Christ would return. Additionally, he wrote about his own coming death. All of these points taken together demonstrate that Paul saw Christ’s return as something far off. But what is the solution to the problem? As Dr. Lloyd-Jones explains, Paul was writing in a style called “prophetic time,” a mode of writing that takes the future and shortens it down. Ultimately for the Christian, the day of the Lord is right around the corner because everything here is so brief and temporary. Listen as Dr. Lloyd-Jones helps the reader work through this issue.
Romans 13:11-14 — What is the relationship between thoughts and actions? In this sermon on Christians and how they are to live in the world, Dr. Martyn Lloyd-Jones presents a reminder that doctrine and practice are always tied — doctrine especially plays a large influence over the other. What can one deduce from the doctrines that Paul has been presenting in this passage? First, Christians are children of the day. This is how they are to live in the world today— they are to remember where they were, but only by calling to remembrance where Christ has currently brought them. A major purpose of redemption was to deliver the Christian from slavery to sin. Thus, they are doing a great dishonor to the cross of Christ if they are still living in the sinful ways that characterized them before they were saved by Christ. Preaching from Romans 13:11–14 in a sermon titled “Strangers and Pilgrims (2),” Dr. Lloyd-Jones reminds the listener that if they start to compromise on their actions, they will also compromise their beliefs so that they line up with what they want to do. He warns that instead of getting as close to the line as possible, flee sin at all costs. Listen as Dr. Lloyd-Jones helps one think through what it means to be a Christian in today’s world and how they can navigate it well.
Romans 13:11-14 — It can be easy to lose faith in oneself when feelings change quickly. In this sermon on Romans 13:11–14 titled “Strangers and Pilgrims (1),” Dr. Martyn Lloyd-Jones reminds that regardless of feelings, one’s position is sure if they are a follower of Jesus. Feelings come and go but thankfully they do not influence one’s position or relationship with Jesus since it is centered in Him and His work, not theirs. Christians are charged throughout Scripture that they are to be different from the world because of the change they have undergone in Christ. As Dr. Lloyd-Jones says, Paul calls believers to walk as children of the day, yet he mentions that the day is still to come— how can it be both? As he explains, Christians are already in the day because they are believers. Even though it is in the future, Christians are there in spirit because they are followers of Christ. Paul’s point is that their citizenship is in heaven and must act like it. Dr. Lloyd-Jones explains how the knowledge of one’s conversion ought to drive their actions and how this concept of the “now and not-yet” applies to today.
Romans 13:11-14 — What is the future of the Christian? In this sermon on Romans 13:11–14 titled “The Christian’s Future,” Dr. Martyn Lloyd-Jones preaches about what is awaiting the Christian. All over Scripture, the answer is clear— Christians are waiting for the coming day of the Lord. Contrary to what some people say, Scripture tells that this coming is a visible and physical coming of the Lord. At this time Jesus will be coming to complete His work. After passing judgment, He will set up His eternal kingdom. What are the consequences of this? First, Dr. Lloyd-Jones explains that time will be no more. One of the main effects this will have is on the condition of the world. It will undo the results of the fall. All things will be restored to their original, perfect condition that existed before humanity sinned. Additionally, there will be a judgment and for believers, a judgment about rewards— the righteous are promised in Scripture that they will receive rewards corresponding to their acts on earth. Judgment for the wicked involves both the body and the spirit. However, the righteous are promised eternal life in the presence of the Lord. Listen as Dr. Lloyd-Jones helps the reader grasp the vision for what the future holds if one has repented and believed in Jesus for forgiveness from their sins and is a child of God.
Romans 13:11-14 — Dr. Martyn Lloyd-Jones makes a striking statement about the Christian view of the world in saying that at its best, the world is still in darkness. In a modern day and age when such statements may seem polarizing and perhaps even offensive, why does Dr. Lloyd-Jones make such a provocative claim? Does this mean that the Christian simply dismisses everything in the world? Does the Christian despise the culture as a result of acknowledging the darkness that pervades every aspect of this world? In this sermon on Romans 13:11–14 titled “A World in Darkness,” Dr. Lloyd-Jones challenges the post-enlightenment, progressive view that the world is generally good and getting better. He does so by looking closely at how the apostle Paul characterizes the world as ignorant of the most vital knowledge. The world is morally dark and in utter despair because of sin. This, Dr. Lloyd-Jones says, makes the Christian a pilgrim in this world. They are restless strangers in a world of darkness. As children of the light, they cannot find their ultimate trust or excitement in what politicians and others offer as a fix to this dark world. Listen as Dr. Lloyd-Jones challenges this understanding of the world and encourages Christians to look forward to the day when their salvation will be complete.
Romans 13:11-14 — As Christians compare Christianity with other moral and ethical belief systems, philosophies, and religions in the world, many of them have an equal emphasis on love of neighbor. What then distinguishes the Christians’ call to fulfill the royal law of love from others? In Romans 13:11–14 the apostle Paul provides a beautiful insight into the Christian motivation to love neighbor as he writes to Christians in Rome about the doctrine of eschatology. It is in this doctrine that the believer finds the grounding to live a radical life of love of neighbor. In this sermon on Romans 13:11–14 titled “Redemption History,” Dr. Martyn Lloyd-Jones reminds that no other moral system knows anything about the doctrine of last things. In this sermon, he brings out the practical implications of the doctrine of eschatology. Dr. Lloyd-Jones’ stress on the intimate relationship between the life to come and its impact on the Christian life today moves eschatology beyond the often sensationalized prophesy paperbacks to the nitty-gritty of Christian love. While not neglecting the importance of general history, he calls Christians to understand redemptive history because that is what the Bible is interested in. Listen to Dr. Lloyd-Jones as he calls Christians to follow Paul’s call for radical love of neighbor by looking at redemption history, especially regarding Christ’s second coming.
Romans 13:11-14 — Justification by faith alone has been called the great doctrine on which the church stands or falls. With the emphasis on justification, many Protestants are guilty of neglecting the important doctrine of sanctification. As Christians strive to rightly understand what the Bible teaches about sanctification, there are many unique challenges this doctrine presents. What is the relationship between faith and works? Does the law have any role to play in the Christian life? How does right motivation affect one’s works before God? In this sermon on Romans 13:11–14 titled “Sanctification,” Dr. Martyn Lloyd-Jones answers these questions and more. He also alerts to the dangers of antinomianism and legalism. These two defective beliefs work in tandem as people either think the law does not concern them or they reduce the Christian life to outward practice of the law. In this sermon on sanctification, Dr. Lloyd-Jones not only warns about the dangers of an imprecise understanding of sanctification, but also positively makes a biblical case for grounding good works in faith in Christ Jesus. Listen as Dr. Lloyd-Jones uncovers the symptoms of false beliefs about sanctification while providing the biblical treatment that will lead Christians to truly grow in their relationship with God.
Romans 13:8-10 — Vestiges of the Christian call to “love one’s neighbor” can be found throughout Western culture. What has been lost, however, is the Scriptural understanding of love and a strong theological foundation to support the command. Without Scripture and theology, love of neighbor is either reduced to sentimentality or the gospel is denied. The seriousness of the latter is highlighted in this sermon on Romans 13:8–10 titled “Scriptural Love.” Modern teaching claims sinful people are able to fulfill this important command despite the fact that they have not experienced regeneration. Dr. Martyn Lloyd-Jones examines both Scripture and culture, arguing that a biblical view of self and neighbor is necessary to understand Paul’s words correctly. This also answers one of the fundamental questions Christians ask: what is the Christian relationship to the law? Be warned against the trap of mysticism with its emphasis on mere contemplation of love and also watch out for rigorism with its emphasis on the merely knowing the letter of the law. Rather than falling into mysticism or rigorism, Dr. Lloyd-Jones argues for both the letter and the spirit of the law. Listen closely as he argues for a balanced approach to the law and seeks to challenge contemporary views of love of the neighbor.
Romans 13:8-10 — If there is one word in the Bible that is easily misunderstood, it is the word “love.” Contemporary society replaces the biblical view of love with mere sentiment or lust. Not only this, but love of neighbor is pitted against love of God. In this sermon on Romans 13:8–10 titled “Love Your Neighbour,” Dr. Martyn Lloyd-Jones contends that love of neighbor has been twisted. One must look to Scripture in order to see that theology and love are not contrasted nor is it right to pit love and law against each other. Instead, when one truly loves their neighbor, they are, by necessity, fulfilling the law. Should Christians then only talk about love and never theology? Should they expect non-Christians, who have never experienced the new birth, to carry out this command? In this careful message on love and neighbor, Dr. Lloyd-Jones diagnoses the problem modern people have with biblical understanding of love of neighbor by pointing out how love of neighbor must be wedded to sound doctrine. Listen as he helps understand the difference between agape and other kinds of love. Furthermore, he clues the listener in on how a self-centered and sinful person can actually love thy neighbor as thyself.
Romans 13:8-10 — Debt is burdensome and being obligated to another is a constant weight on one’s shoulders. But there is one great exception, according to the apostle Paul. That exception is the debt of love. As Dr. Martyn Lloyd-Jones notes in this sermon on Romans 13:8–10 titled “Love Fulfills the Law,” Paul calls the church to be perpetually obligated in their love for one another. Paul himself was likewise indebted to all: to the Greeks and Barbarians and both to the wise and the unwise. He had the medicine in the gospel that they needed and this meant he was under obligation to share it. Paul expects nothing less from the church. The church in Rome, as well as the church today, are in a constant state of debt to one another. But Dr. Lloyd-Jones warns that if one thinks love and law are at odds with one another, then they have misunderstood the Bible. It is an abuse of the law – by the Pharisees, moralists, and in legalism — that is at odds with Paul’s thoughts on law and love. The law begins with the negative, but God’s commandments ultimately have a positive effect. In other words, “love is the fulfilling of the law.” Listen as Dr. Lloyd-Jones provides insight into this beautiful synthesis of law and love.
Romans 13:1-7 — No matter how the topic is framed – church and state, or Christ and culture – it deserves a lot of careful thought. This is one topic in the history of Christianity that intersects with doctrine, theology, church history, and culture. In this sermon on Romans 13:1–7 titled “Church and the State (6),” Dr. Martyn Lloyd-Jones completes his six-part series on church and the state by looking at Christ’s lordship, common grace, the mission of the church, and the Christian individual in society. While some advocate transforming all the culture — including the arts, science, and government — in order to “Christianize” it, Dr. Lloyd-Jones cautions listeners to never talk this way. The Christian is unable to “Christianize” anything that is not Christian. Christ’s kingdom does not come gradually, except in the sense that it is in the church. Dr. Lloyd-Jones reminds there will always be a tension between the kingdom of God and the kingdom of humanity. This doesn’t mean, however, that God does not give His common grace to human society. Christians are engaged in their society and the individual Christian must work out the application of doctrine in business, government, science, and art. Nevertheless, the church must maintain its distinct calling to preach the gospel. Listen as Dr. Lloyd-Jones works from Romans 13:1–7 and engages in what is still today a most relevant topic for evangelical Christians.
Romans 13:1-7 — How do the church and ruling government interact? Are they co-equals working together for the greater good? Do they share the same end goal? In this sermon on Romans 13:1–7 titled “Church and the State (5),” Dr. Martyn Lloyd-Jones first examines the historical context of church and government traditions that attempt to work together. Many church leaders have fallen under the tyranny of traditionalism in various ways. One such way is the acceptance of the Roman Catholic position of the church and state relationship as one of mutual exchange, power, and respect. Dr. Lloyd-Jones urges evaluating this relationship in light of Scripture, not in light of tradition. Scripture, according to Dr. Lloyd-Jones, shows a negative position regarding the power and authority of the state, not a partnership. Biblical evidence clearly points to an understanding of two distinct kingdoms: the kingdom of God and the kingdom of humanity. These two kingdoms are eternally different and the Christian must be wary of trying to join the two, especially when it involves the power of leaders. Heed Dr. Lloyd-Jones’s warning to take seriously Jesus’s words that His return will establish a reign and rule that is entirely different from worldly rule.
Romans 13:1-7 — Dr. Martyn Lloyd-Jones taught extensively on church history, specifically on the relationship between church and state. In this sermon on Romans 13:1–7 titled “Church and the State (4),” Dr. Lloyd-Jones turns his attention to the underlying foundation of the view proposing an alliance between church and state. How do they biblically defend their position? What biblical evidence do they portray to say this alliance is biblically sound and wise? He enters this controversial topic by looking at two specific confessions of faith, the Belgic Confession and the Westminster Confession. The bulk of these confessions’ defense is taken from the Old Testament, with only one direct passage from the New Testament. Pointing to the position of Israel as a nation and Judaism as a religion, proponents of the alliance position maintain no distinction between Israel and the church in this way. Deviating from this position, Dr. Lloyd-Jones advocates for the separation of the church and state, based on the New Testament’s teaching on the kingdom of God. As he handles this delicate discussion, he reminds his listeners of the importance of this new identity of believers: the reality that Christians are now citizens of the kingdom through rebirth and this kingdom consists of citizens from every nation and tongue.
Romans 13:1-7 — Dr. Martyn Lloyd-Jones continues his historical review of the relationship between church and state. Building on his previous sermon, he presses the listener to consider church history in this sermon on Romans 13:1–7 titled “Church and the State (3).” It is important, he argues, because there is no neutral ground. It is all relevant to the life of Christ’s followers and how they live out those lives. Claiming disinterest and avoidance is a great sin. As Dr. Lloyd-Jones expounds on the lives of the Puritans and Separatists (both groups had deep-rooted interest in this topic), he reminds that these two were completely different in their approach towards church and state. Though the Puritans went to America to find relief from religious tyranny, they themselves became the religious and ecclesial tyrants who were intolerant. At the same time the Separatists argued for complete freedom between church and state, wanting the religious freedom to worship as they chose. As these groups are considered, Dr. Lloyd-Jones cautions refraining from severe judgment because they were outworking new ideas and beliefs in a difficult political atmosphere. Listen to his compelling review on church history and be encouraged to think anew on one’s own responsibilities regarding religious freedom.
Romans 13:1-7 — Does church history hold importance for believers today? Why should Christians look to the past for insight into doctrine instead of looking to Scripture alone? In the second part of his series on the church and the state, Dr. Martyn Lloyd-Jones chastises the arrogance of believers who say church history is not important. In this sermon on Romans 13:1–7 titled “Church and the State (2),” he argues for the wisdom of modern believers’ consideration of men and women of history handling difficult questions of their faith. This is particularly enlightening as one considers the relations of church and state. Dr. Lloyd-Jones continues his historical look at these particular relations through consideration of the view that the church and the state are essentially different and distinct. He provides four distinctions to consider: their difference in origin, the object from which they were instituted, the power given to them by God, and the way their functions are carried out. The teachings of Ulrich Zwingli and John Calvin are given special attention by Dr. Lloyd-Jones as their beliefs are foundational to the development of the influential Belgic Confession and Westminster Confession. These confessions have direct implications for Presbyterian congregations today. Listen as Dr. Lloyd-Jones expounds on the value of learning from church history as he continues discussing the relations of the church and the state.
Romans 13:1-7 — In this first part of his series on the church and the state, Dr. Martyn Lloyd-Jones lays a historical foundation for understanding the development of the relationship between the two. In this sermon from Romans 13:1–7 titled “Church and the State (1),” he affirms the importance of Christians thinking carefully about their responsibility and attitude towards government and authority. Scripture teaches that the church and government structures are both ordained by God and therefore Christians must maintain a God-honoring posture towards both. Critical to this is having an understanding of how church and state relations developed. In the first three centuries of the early church, believers were living in a pagan world controlled by the Roman Empire. No one was under the illusion that the church and state were one entity. They were at odds towards one another. This changed, Dr. Lloyd-Jones teaches, when Constantine came to power and instituted Christianity as the official religion of the state. What followed was a power struggle between church and state. Listen to this compelling sermon by Dr. Lloyd-Jones as he equips his listeners to understand the historical struggle for authority and power that shapes a current understanding of the relationship of Christianity and government.
Romans 13:1-7 — During times of international conflict, the national conversation inevitably moves to the legitimacy of war or the pursuit of peace. Christian conversations are no different. As those who acknowledge this is God’s world and are sincerely concerned about the well-being of their neighbors, Christians are called to engage the issue by bringing God’s word to bear. Historically Christians have supported (as a last result) wars that can legitimately be called “just,” while in the past century there has risen a competing position called Christian pacifism. In this sermon on Romans 13:1–7 titled “Christian and the State (3): The Christian and War,” Dr. Martyn Lloyd-Jones continues to draw out the implications of this passage by asking the question: what is the Christian position on fighting in war? While Dr. Lloyd-Jones is concerned about answering this question with regard to the individual Christian, he also engages the overall pacifist position in depth. He leaves no stone unturned as he examines the best arguments of pacifists and offers extensive critique of the position. While the Christian should always reject nationalism or jingoism, Dr. Lloyd-Jones says as a matter of Christian freedom that one is allowed to partake in a war if they are satisfied their country is pursing war as a last resort and for a righteous or just cause. Listen as Dr. Lloyd-Jones navigates this hot-button issue and seeks to bring biblical clarity.
Romans 13:1-7 — How the people of God relate to kings, emperors, magistrates, and the state in general has long been a topic in the Christian church. Persecution by the state, unjust laws, along with the emergence of new political ideologies, often lead to a re-evaluation on the topic. Can the Christian say with confidence that there is a biblical view on the relationship between the Christian and the state? If so, what principles should guide them? What are the implications for a hot-button issue like capital punishment? In this sermon from Romans 13:1–7 titled “Christian and the State (2),” Dr. Martyn Lloyd-Jones continues to examine Paul’s message as he tackles this confusing topic by providing biblical and theological principles as guidance. Within what Dr. Lloyd-Jones calls the two “extremes” – always maintaining the status quo or anarchy – and paves a way forward that holds together the Christian call to be subject to the state, the limits of being subject to the state, a nuanced understanding of liberty of conscience, and a tempered overall expectation of what the state can accomplish in a sinful world. Dr. Lloyd-Jones is able to soberly look at the complexity of the topic and leave both sides challenged and also encouraged. While ultimately citizens of heaven, Christians are still pilgrims in this world. Listen and learn how to faithfully relate to the state as sojourners and strangers.
Romans 13:1-7 — In today’s media-driven culture, the public can witness firsthand the mess of politicians and politics on social media, cable television, and in print media. Cynically, many Christians might find it necessary to simply retreat out of political concerns and government altogether. Perhaps the Christian could justify a retreat from politics by positing the need to focus exclusively on spiritual matters. In this sermon on Romans 13:1–7 titled “Christian and the State (1),” Dr. Martyn Lloyd-Jones seeks to answer such objections. He engages these ideas and other radical ones that call for Christians to abandon concern for the state, government, or politics altogether. In answering critics, Dr. Lloyd-Jones provides a positive Christian view of the state by looking at Romans 13:1–7 and the implications of the Lordship of Jesus Christ. Christians understand that the origin of government is not in human evolution but arose from God Himself. Moreover, the Christian knows human nature and how easily sin and evil can deteriorate society. God has instituted government for the restraint of evil and the well-being of society. Dr. Lloyd-Jones insists that the Christian needs motivation to be not only the best citizen, but also to be compelled to participate in government for the promotion of peace and the common good of all.
Romans 13:1-7 — How are Christians supposed to read the Bible? If there are many different views on what the Bible says, how are they to know the right interpretation? The answer is that they must read the Bible as one work of God. In the sermon on Romans 13:1–7 titled “Subject to Government,” Dr. Martyn Lloyd-Jones shares that this is because the only way to understand Scripture properly is by taking a holistic approach to everything that God has revealed. Christians should not use philosophy to create doctrine but doctrine is to come from the text. With all these things in mind, Dr. Lloyd-Jones seeks to expound the biblical view of government. He says that the submission to authorities and powers that the apostle Paul speaks of is not slavish servitude, but godly submission to the authorities that God has ordained for their good and the good of all people. In this attitude, Christians are to seek to live in peace with all those around them in a way that brings honor to Christ and his gospel. God in his providence has put magistrates in place as a means of restraining sin and evil in the world, though they are often corrupt and sinful. Nevertheless, Christians ought to strive to obey God first and foremost and to obey the government when doing so does not contradict the commands of God.
Romans 13:1-7 — What are the Christian’s duties and responsibilities to government and the state? In this sermon on Romans 13:1–7 titled “Relationships,” this is the perplexing question that Dr. Lloyd-Jones seeks to address. While Christians are citizens of heaven and the kingdom of God, they still live on Earth and are subject to the earthly authorities. When believers disobey the government or refuse to honor earthly powers on the basis of their new citizenship in the kingdom of God, they bring dishonor to the gospel of Jesus Christ. Christians must seek to be faithful to God by obeying his commandments rather than humanity’s, but they also are to live at peace with all. Many Christians have misunderstood this teaching and brought contempt to the name of Christ. Paul says that the government is a minister of God to bring about righteousness. When the government commands what is not contrary to Scripture, Christians should obey and live as good citizens. Natural relations are not destroyed by a believer’s new relationship with God, but it encourages believers to live in a peaceful way as far as they can. This is ultimately so that God is glorified and honored by the lives of Christians in all aspects of life.
Romans 12:20-21 — The Christian must ask themselves if they truly love those who desire to do them wrong and if it is enough to not return evil with evil. According to the apostle Paul in Romans 12:20–21, God requires much more from Christians. The return of evil with good raises the Christian perspective far above secular morality. It lifts it to the supernatural. How do Christians achieve such a supernatural response? In this sermon on Romans 12:20–21 titled “Overcoming Evil,” Dr. Martyn Lloyd-Jones explores this question and others in his exposition of Romans. In addition to discerning the meaning of Paul’s citation of Proverbs 25:21–22, Dr. Lloyd-Jones explains why the principle of returning evil with good is essential. Dr. Lloyd-Jones puts Paul’s words in the broader context of the Bible’s teaching on spiritual warfare. Instead of overcoming evil by doing positive good, Christians allow themselves to be overcome by evil by retaliating. The key is to think of themselves less and put the situation in the proper perspective, understanding that life is more about the spiritual than the physical. The Christian commends the gospel and personally grows as they overcome evil with good. Heed the words of Dr. Martyn Lloyd-Jones as he teaches on the Christian’s response to enemies.
Romans 12:19-20 — While some popular streams of so-called Christianity claim that becoming a Christian means a care-free life, the New Testament is clear that Christians are likely to have more troubles. In this passage, the apostle Paul assumes Christians faithfully living in this fallen world will inevitably encounter evil against them. In this sermon on Romans 12:19–20 titled “God’s Wrath, Not Man’s,” Dr. Martyn Lloyd-Jones expounds Paul’s teaching on the topic. Negatively, Christians are to respond to evil by not avenging. Positively, they are to give place to God’s wrath. But what do these things mean? Why should the Christian never seek personal vengeance and does this teaching support Christian pacifism? What about questions about the wrath of God and how are Christians to understand imprecatory prayers in light of this teaching regarding personal vengeance? In all these complex questions, Dr. Lloyd-Jones brings the Scriptures to bear in a cohesive manner by allowing Scripture to interpret Scripture. Listen to this thought-provoking message as he challenges Christians to a distinct way of life in a world where they will encounter evil.
Romans 12:17-18 — Biblical ethics are supernatural ethics. The call of the Lord Jesus Christ upon His followers is different from humanity’s own fallen instinct. Christ’s call is a fundamentally other worldly way of life – it is what James calls wisdom from above. When Christians encounter evil against them, the natural instinct is retaliation. A person cannot carry out the injunctions given by the apostle Paul in this passage. In this sermon on Romans 12:17–18 titled “Be Different,” Dr. Martyn Lloyd-Jones says the story of humanity is one of hitting back and retaliation. People scoff at turning the other cheek as it is viewed as a weakness. While Dr. Lloyd-Jones encourages Christians not to retaliate, the Scriptures raise one’s thoughts beyond just the negative. When the Christian encounters evil against them, their response is to put the evil action against them in the larger context of their entire Christian outlook. Dr. Lloyd-Jones reminds that Christians do not act on instinct but instead should consider the gospel, Christ, and their witness to the Christian faith. Christians should fight for peace but not peace at any cost, warns Dr. Lloyd-Jones. Listen as he explains the important nuance of contending for the truth while at the same time being peacemakers.
Romans 12:16 — In this sermon on Romans 12:16 titled “Wisdom and Knowledge,” Dr. Martyn Lloyd-Jones teaches on the importance of being of the same mind. Christians are to bless those who persecute them, rejoice with those who rejoice, and are to be of the same mind in agreement with one another. Two things threaten to destroy harmony – haughtiness in minding high things and being wise in one’s own eyes. Christians should learn about the folly of intellectual pride and look at the history of the Christian church to see how important it is to guard against this sin. This sin is the abuse of one of God’s greatest gift to humanity — the intellect. There is a difference between knowledge and wisdom: one is merely gathering and acquiring factual information, while the other is the power and capacity to apply it. The greater the scholar, the more humble the person. A little knowledge is most dangerous and while love builds one up, knowledge merely puffs up. Christians should consider the humility and meekness of the Son of God and remember the Scriptures, “walk humbly with thy God” and “work out your own salvation with fear and trembling.” Christians are encouraged to learn to distinguish between true and false wisdom.
Romans 12:15-16 — Is it harder to rejoice with those who rejoice or weep with those who weep? In this sermon on Romans 12:15–16 titled “Practical Christianity (2),” Dr. Martyn Lloyd-Jones looks at how Christians are called to respond to one another. The problem of every human being, without exception, is the problem of pride and self. All struggle with envy and jealousy. The Christian is called to not settle for being able to hide this sin but learn to replace it by rejoicing with another over their success. No one can do this for themselves. The gospel of salvation in Christ is the only thing that can deliver one from the self and unify them with the body of believers. Christians cannot divide doctrine and practice and should look at the story of the Christian church, being called to have a common mind and think like one another. Christians are encouraged to know what it means to be knit together in love. They are to look at the example of Christ washing the feet of men and preach the gospel to the poorest. Nothing is more incongruent to the Christian faith as social disjunctions. Christians should associate with the humble, forsaking pride and ambition, and come humbly before the Lord.
Romans 12:14-15 — In this sermon on Romans 12:14–15 titled “Practical Christianity (1),” Dr. Martyn Lloyd-Jones looks at the application for the doctrine Paul has been laying down and how theory moves into practical daily living: “The glory of God in His great salvation is involved in this [daily living].” Learn that the best form of evangelism is Christian people manifesting the Christian life, not only the proclamation by word of mouth. Dr. Lloyd-Jones shares that “a mere theoretical Christianity is useless” and a contradiction. The Scriptures are intensely practical and Christians are called to have patience with unbelievers. Moreover, Dr. Lloyd-Jones teaches that one’s attitude towards persecution must be positive as the endurance of persecution in its various forms tests the reality of their Christianity in a thorough manner. Only a Christian can bless (and not curse) those who persecute them. Christians are called to remember what they were and how God reacted to them, showing them total grace. The sinner must be separated from the sin, asking the question, “Why does a person behave the way they does?” Christians are encouraged to have compassion on the sinner’s helpless state and pray for the salvation of unbelievers to “be like our blessed Lord.”
Romans 12:13 — In this sermon on Romans 12:13 titled “Fellowship of the Saints,” Dr. Martyn Lloyd-Jones challenges the listeners to show hospitality. Preaching from Romans 12:13, one of the first things he clarifies is the true Pauline meaning of hospitality. In the book of Romans (and in other places in Scripture), the biblical meaning for hospitality is “loving strangers.” This means that when the biblical authors command believers to show hospitality, their command is one of evangelism rather than only fellowship with the saints. An important element of the Christian existence paired with hospitality is indeed contributing to the needs of the saints. Separate from hospitality but similar, Dr. Lloyd-Jones preaches that contributing to the needs of the saints shows the love of God within the hearts of Christians. A privilege that God has given His believers is that they may share in their suffering instead of enduring alone. Other Christians should be a welcome and wonderful sight for believers because of the burden and the privilege the saints carry. Dr. Lloyd-Jones exhorts his listeners by saying that Christians submit too much to the needs and expectations of the world. Rather, Christians must be the light of the world and share the good news of Jesus Christ with all those they come in contact with, especially through hospitality.
Romans 12:12 — The Christian should ask themselves if they are “fervent in spirit” and learn to look at their total view of life in this world as Christian people. There is nothing so fatal for the Christian than to misunderstand his or her life in this present world. “The only way a Christian can rejoice is in the life of this hope [Christ].” How are they then to live in this present world? “We must never allow tribulation to do us any harm at all.” In this sermon on Romans 12:12 titled “Patient in Tribulation,” Dr. Martyn Lloyd-Jones asks, “Is your reaction one of grumbling or of patient endurance in the midst of tribulation?” The Christian ought to expect trouble to come their way. Nothing teaches the believer better than tribulations: weakness, pride, and selfishness is brought out in trials. Dr. Lloyd-Jones teaches that these trials yield the fruit of righteousness. Prayer results from tribulation and one ought to quickly seek this refuge. Christians are in the fight of faith; not against the things of this world, but against the spiritual matters. Do not continue in ignorance and self-confidence that pervades common humanity. Rejoice in knowing that truly nothing can separate the believer from the love of Christ, not even the hardest of trials or tribulation.
Romans 12:11-12 — In this sermon on Romans 12:11–12 titled “Serving the Lord,” Dr. Martyn Lloyd-Jones preaches about the importance of serving the Lord with zeal. The Christian may be tempted to do things half-heartedly as they go from task to task. Dr. Lloyd-Jones preaches that this approach is second to demon possession in that the Christian has allowed the devil to influence their actions. Slothfulness, he expresses, can manifest itself in doing something half-heartedly. This lazy form of action is one way in which the devil corrupts God’s good creation. Similar to the body and mind, exercise of the Spirit is what promotes its health within the believer. The Christian must continually fan the flames of the Spirit within them. Before long, the sluggish Christian can become the diseased Christian who falls into sin easily and becomes entangled by it. Dr. Lloyd-Jones also preaches that when the Christian feels lethargic or sluggish, they must meditate on, read, and study the actions of God in His people. God will bring to fruition the seeds sown by the Christian. God’s people must be sure to keep fervent in spirit, which literally means that they must be “at the boiling point” in their hearts and in their passion for the Lord.
Romans 12:11 — What does slothfulness and self-importance share in common? The antidote to both is a heart that understands that Christians are not their own but belong to God. The antidote to both pride and laziness is the great hope the Christian have in the Lord Jesus Christ. In this sermon on Romans 12:11 titled “Stir Yourselves,” Dr. Martyn Lloyd-Jones explores the question of slothfulness and he confronts the fundamental question on what it means to serve the Lord. Dr. Lloyd-Jones reminds the Christian of their fundamental identity. Christians are slaves of the Lord Jesus Christ and have been bought with a price. As slaves to the Lord, their service is not their personal cause but it is the Lord’s ministry. It is fundamentally not their honor involved as they serve, but the honor of the Lord Jesus Christ. This slavery to the Lord is a privilege and Dr. Lloyd-Jones reminds the Christian that they are co-workers with God. As those involved in God’s work, they cultivate a particular outlook of hope on this life. This is not a hopeful optimism in the present world, nor a general hopefulness. It is the doctrine of hope and the hope that Christ will return. Listen as Dr. Lloyd-Jones encourages keeping one’s eyes on Jesus Christ and mortify slothfulness and self-importance in service to Him.
Romans 12:9-11 — Becoming a Christian means becoming part of a family. The Christian family is not a natural family but a supernatural one. When one is born again, they see that the same is true for other Christians. The apostle Paul teaches Christians that they are to love brothers and sisters in the faith as though they were brothers and sisters in blood. In this sermon on Romans 12:9–11 titled “Love (2),” Dr. Martyn Lloyd-Jones warns that this love is not phony love. It is not based upon positive circumstances and not the same as merely “liking” each member of the body of Christ. It is an innate or instinctive love as one has for blood family. There is a strong chance, warns Dr. Lloyd-Jones, a Christian will not have instinctive affections for other Christians. What are they to do? They cannot base their love on feelings since feelings are fickle. He exhorts the Christian to begin with doctrine. The Christian works out their doctrine of regeneration and the teaching of Scripture regarding the household of God. Christians have a bond of faith which surpasses even the natural bonds of blood. Dr. Lloyd-Jones asks the pressing question of believers: what do they feel about their fellow Christians? Listen as Dr. Lloyd-Jones stirs the listener to consider brotherly love and showing honor to the body of Christ.
Romans 12:9-21 — In this sermon on Romans 12:9–21 titled “Love,” Dr. Martyn Lloyd-Jones teaches that the believer must always proceed from doctrine to application and the two great principles must characterize and govern the Christian life. The apostle Paul is concerned with the practicalities of the Christian life, both in how the Christian acts and reacts. The listener will see their absolute need for the salvation of Christ and respond in presenting themselves as a sacrifice. Love is the fulfilling of the law and it sums up the whole of the law — these two must never be contrasted. “We should be animated in our living with the same kind of love by which God loves us,” Dr. Lloyd-Jones says. Love is totalitarian, not sentimental and weak. God should not be loved merely in word, but also in deed. Learn of the love of the atonement that commands one’s love of God and neighbor. The Christian must keep the law with the Spirit; otherwise they will fall into dissimulation. “The law is an expression of God’s being,” says Dr. Lloyd-Jones. The Christian is to hate and abhor evil, adhering themselves to that which is good in the eyes of God.
Romans 12:6-8 — Human traditions are often blinded to the clear teaching of Scripture. Traditionalism is a danger Christians must avoid because it is a prejudice they are all subject to. Perhaps no area of the Christian life is more prone to traditionalism than worship. Whether as an individual or entire denomination, one can easily read their prejudices back into Scripture. In this sermon on Romans 12:6–8 titled “Worship, the Old and the New,” Dr. Martyn Lloyd-Jones calls Bible-believing Christians to examine their traditions. He asks them to consider the general impression of the New Testament as they read about the early church engaging in worship. Seeking to counter the resurgence among evangelicals towards a liturgical form, Dr. Lloyd-Jones answers the liturgical arguments by drawing attention to passages such as Romans 12:6–8. While there is continuity between Old Testament worship – with its emphasis on prescribed forms – there is discontinuity as well. Of course, this difference is not one in kind but in degree. Moreover, as figures in church history have justified set prayers and liturgical services in order to prevent error from creeping into the church, this should only be a temporary expedience, says Dr. Lloyd-Jones. Nevertheless, Christ is able to gift all to pray, preach, and teach in a biblical manner avoiding doctrinal errors. Listen as Dr. Lloyd-Jones challenges from Scripture prevailing worship traditions and prejudices.
Romans 12:6-8 — Liturgical forms of worship in free churches were on the rise during the ministry of Dr. Martyn Lloyd-Jones. This tendency hasn’t slowed and continues to this day as evangelicals have a renewed interest in read prayers, prayer books, responsive readings, and vestments. In this sermon on Romans 12:6–8 titled “Worship, Ancient and Modern,” Dr. Lloyd-Jones asks pressing questions of this movement. When one reads the descriptions of early church life, do they see themselves? Do they find these liturgical elements in Scripture and in what sense is the New Testament teaching binding on worship forms? While the liturgical practice of a prayer book and prescribed prayers each week is often argued on the basis of the Lord’s Prayer, Dr. Lloyd-Jones challenges this interpretation of the Lord’s Prayer. But Dr. Lloyd-Jones’s critique of the liturgical movement also takes the listener through church history in order to give a historical context for its development. While Dr. Lloyd-Jones acknowledges that both Martin Luther and John Calvin affirmed the authority of Scripture, it was Calvin who carried that belief beyond the realm of salvation and into church governance and worship. The goal in worship, says Dr. Lloyd-Jones, should be to correspond as closely to the picture given in Scripture. Listen to this intriguing and informative message on the history and development of church worship practices.
Romans 12:6-8 — Do the practices of the early church have anything to say to the contemporary church? How can one explain the obvious difference between what is read in the pages of Scripture regarding the church and the present manifestation of so many contemporary church models? As those invested in the authority and sufficiency of God’s word, evangelicals must be willing to set aside prejudices and look at Scripture with fresh eyes and seek to conform to the picture and pattern found in the New Testament. This is the conviction of Dr. Martyn Lloyd-Jones. In this sermon on Romans 12:6–8 titled “Lessons from Church History,” he elaborates on the glimpses of early church life and asks pressing questions about the development of church governance over the past two centuries. Dr. Lloyd-Jones provides an overview and explanation on the accumulation of power by the bishops throughout church history. He also tackles the reactions to centralized power by radical free church groups after the Reformation. The key in all these matters, says Dr. Lloyd-Jones, is to get back to the Scriptures in all matters of preaching, governance, gifts, pastors, and church life. Listen as Dr. Lloyd-Jones reminds evangelicals that they cannot afford to ignore the doctrine and nature of the church.
Romans 12:6-8 — Why does God give different spiritual gifts to each Christian? In this sermon on Romans 12:6–8 titled “Lessons From the Early Church,” Dr. Martyn Lloyd-Jones tells that God equips His church in order to strengthen and build it up to accomplish the task of preaching the gospel and disciplining all nations in the name of the Father, Son, and Holy Spirit. It is seen in the early church that many of the early believers had different roles and purposes in bringing about the kingdom of God – some as apostles, some as prophets, and others as evangelists. The prophets and the apostles form the foundation from which the whole church was to be built. They wrote Scripture and spoke the very words of God as God’s emissaries to his people. They were often the ones to lay hands on others so that they would receive the power and the giftings of the Holy Spirit, displaying the apostles’ power and authority. Furthermore, some have the specific gift of leading and teaching. These men are called elders, shepherds, overseers, and presbyters. All these titles convey the same role as the leader amongst God’s people. These are the ones whom God has specially gifted to preach the gospel and shepherd the people of God. This is a charge given by the Holy Spirit of God for the glory of God and the edification of the church.
Romans 12:7-8 — How does God ensure that the church is equipped for its mission? In this passage of Scripture, the apostle Paul tells that it is by the Holy Spirit giving gifts to those in the church. Some are given the gift of teaching and others the gift of giving. In this sermon on Romans 12:7–8 titled “Spiritual Gifts (4),” the important thing is that every Christian only seek to use the gifts God has actually given them, not what they want. He says that there is great danger in Christians trying to do things for which they have not been gifted. Those who do not have the gift of teaching ought not to seek to be teachers because they are doomed to fail. Christians are to trust in Jesus that He has granted them the gifts that are best for them and for the church as a whole. God in His wisdom gives all Christians what they need to be faithful servants of Jesus Christ.
Romans 12:6 — The gift of prophesy is one of the most unusual spiritual gifts given by the Holy Spirit. It has been dismissed, over-emphasized, and abused throughout church history. In a sermon on Romans 12:6 titled “Spiritual Gifts (3),” Dr. Martyn Lloyd-Jones illustrates both the dismissal and abuse of this teaching in the church. He does not just give a history lesson on the misuse of the gift of prophesy; he expounds the biblical teaching on it. Walking carefully through each interpretation, he explains various understandings of the apostle Paul’s teaching on prophesy and faith. In the end, Dr. Lloyd-Jones sides with the teaching that says Paul is calling the church to prophesy in proportion to the faith – the objective body of doctrine. He makes a strong and compelling case for the importance of systematic theology in the Christian life. Furthermore, by outlining general principles for discerning prophetic utterances, he assists Christians in applying biblical teaching on testing the spirits. The Holy Spirit will always be consistent with what He has given in Scripture. Finally, Dr. Lloyd-Jones notes the mysterious nature of the Scripture’s teaching on the topic of miraculous gifts. The Spirit is always sovereign of the gift, yet according to Scripture, the Christian can quench the Spirit.
Romans 12:6 — Perhaps no topic in evangelical circles stirs more controversy than the nature and function of spiritual gifts. There can sometimes be a great divide between ‘cessationists’ and ‘continuationists’ on the “unusual” gifts. In this sermon on Romans 12:6 titled “Spiritual Gifts (2),” Dr. Martyn Lloyd-Jones speaks with clarity and boldness on the topic. In arguing for the continuation of all the gifts – including the unusual gifts – he answers specific objections posed by ‘cessationists’. One unique feature of this sermon is Dr. Lloyd-Jones’s reminder to all camps of the sovereignty of the Holy Spirit in both the dispensing of gifts and withholding of gifts. The Spirit alone determines the manifestation of all gifts but the Spirit can be quenched. This difficult balance is maintained in this message where he warns that quenching the Spirit results in not just a lack of unusual gifts, but also the hinderance of the “regular” gifts. Moreover, he helpfully answers one of the most practical questions in the Christian life: how does one know their particular gift? With practical application and in-depth teaching on prophesy, tongues and miraculous gifts, Dr. Lloyd-Jones expounds on the great doctrine of spiritual gifts.
Romans 12:6 — In this sermon on Romans 12:6 titled “Spiritual Gifts (1),” Dr. Martyn Lloyd-Jones encourages a look at the nature of spiritual gifts. God decides which gift to provide to each Christian but they all work in and through the very same Spirit. He reminds that there is a “diversity of operations, but the same God that worketh all in all.” Why and how are Christians to “covet” and “desire” the best gifts? How ought they seek these gifts? The listener is encouraged to learn to love the spiritual gifts and to be filled with love. Dr. Lloyd-Jones emphasizes and explains the doctrine of the body, love, and contentment. Can one “claim” a gift? Listen as Dr. Martyn Lloyd-Jones looks more directly at the gift of tongues, pastoring, and missions and shows the importance of understanding that gifts cannot be “claimed” or imparted by others. Some people proclaim that “the need is the call,” but this simply shows an ignorance of the doctrine concerning the call of the Spirit. Dr. Lloyd-Jones touches on baptism with the Holy Spirit, how gifts differ, and His call to the particular service. God decides the gifts, calls the Christian to a certain gift, and equips them to the service to which each of His children have been called.
Romans 12:5-6 — What guides and keeps a church unified? How can the church encourage unity among its members? In this sermon on Romans 12:5-6 titled “Character of Unity,” Dr. Martyn Lloyd-Jones explains there are two elements to preserving the unity of a church. There is a spiritual unity that can only be brought about the Spirit of God and there is a necessary fundamental agreement of doctrine. While agreeing in the area of doctrine, it is also important to remember that the church body was created for a specific purpose. It ought to function in a living and active way together as many members of one body. The church must be using her gifts otherwise she is failing as a church. Dr. Lloyd-Jones cautions the listener to beware of their church falling into two extremes when it comes to being active: on one hand, activism or over busyness tires the body and wears out its members. On the other hand, hyper-paralysis, where the individual members are only worried about themselves, causes the church to be perpetually inactive and unhealthy. The activity of the church must be consistent and in conformity with the mind of the head, which is Christ Jesus, as he instructs in Scripture.
Romans 12:4-5 — The modern ecumenical movement has made a profound impact on the contemporary Christian understanding of unity. But what overlap, if any, does this movement have with biblical unity? In this sermon on Romans 12:4–5 titled “One Body,” Dr. Lloyd-Jones reminds that an essential point for evangelical Christians to remember is the inevitability of the unity of the church. Because the church is a spiritual society called the body of Christ, there will necessarily be true unity. Striving to maintain visible unity is a necessity because evangelical Christians believe what the Bible says. Still, says Dr. Lloyd-Jones, the character of the church’s unity is spiritual – it cannot be manufactured by people as it is the supernatural result of the creative work of the Holy Spirit. Only when a person is born again and baptized into the body of Christ can genuine Christian unity occur. This along with the error of separating unity from the whole person – in a particular a person’s mind through doctrine – is the biggest error of the ecumenical movement. While some Christians rally around the claim “doctrine divides,” Dr. Lloyd-Jones offers a pointed biblical challenge saying there cannot be true unity by suppressing thought and denying a person’s ability to think about truth. Evangelical Christians need to hear afresh this important message on Christian unity, doctrine, and the ecumenical moment.
Romans 12:3-5 — In this sermon on Romans 12:3–5 titled “The Body of Christ,” Dr. Martyn Lloyd-Jones teaches the principle that everything is of grace. This principle ought to cause one to think soberly, not more highly. Consider the nature and parts of the human body and see this applied towards one’s position in the Christian church. A body has an organic unity that is vital. No one can put themselves into the body of Christ; only the Lord can add to the church. There is great variety and unity in the body. There is a different function for each member and this must not be forgotten. Christians must not envy one another for the positions each is granted. Some parts are not spoke of, but are essential to the working of the whole of the body. If one thinks of their gifts as independent, they should remember that their gifts are not for themselves but that they are a part of the whole and serve the whole. All are subservient to the head and they don't decide what they want to do but Christ does. The listener is encouraged to be ready to obey His every command and be at His service, standing amazed that they have any place in this body at all.
Romans 12:3-5 — Spiritual gifts have been a matter of controversy in the church since the beginning of Christianity. How quickly the body of Christ forgets the sovereignty of the Holy Spirit in the distribution of the gifts. From this error arises all manner of sin and abuse of gifts given by God. In sermon on Romans 12:3–5 titled “Gifts in the Church,” Dr. Martyn Lloyd-Jones addresses two particular follies the church falls into when it forgets the sovereignty of the Spirit and the diversity of the gifts. On the one hand, he says, the Christian thinks more highly of themselves than they ought. Following the apostle Paul, he demonstrates how the Scriptures teach humility and particularly the most profound demonstrations of humility in the example of the Lord Jesus Christ. Paul’s call for the church to think is key as this connects with his previous teaching on the renewal of the mind. On the other hand, Christians can underestimate the importance of any gift. There are two equal dangers, warns Dr. Lloyd-Jones, to overestimate a gift, becoming puffed up, or to despise another gift and thus denigrate the Spirit’s work. Listen as Dr. Lloyd-Jones teaches on the gifts in the church, a topic in which Christians consistently need clarity and direction.
Romans 12:3 — In this sermon on Roman 12:3 titled “All By Grace,” Dr. Martyn Lloyd-Jones teaches that grace is God’s undeserved favor. The distinctiveness of Christianity is that it is grace that begins the Christian life and it is grace that carries the Christian through life. This is true of general grace that makes one a Christian, but also grace that gives spiritual gifts. Dr. Lloyd-Jones says it is this view of God’s grace that helps balance the apostle Paul’s statement about his authority while maintaining a counter-cultural view of humility. Paul can easily appeal to himself as an example to follow because he acknowledges his apostolic office is entirely undeserved grace given by the Spirit. Dr. Lloyd-Jones connects Paul’s teaching in this passage to other key passages in the New Testament regarding spiritual gifts and authority in the church. The contrast between the world’s view of ethics, as well as the Roman Catholic view of papal authority, stand in strong contrast to the testimony of Scripture, says Dr. Lloyd-Jones. Listen as recommends the apostle Paul’s teaching on grace and reaffirms the Christian position that all is by grace.
Romans 12:1-2 — The Christian will certainly fail to understand Christianity if they reduce it to morality, escape from hell, or even simply the forgiveness of sins. In this sermon on Romans 12:1–2 titled “Renewal of the Mind (3),” Dr. Martyn Lloyd-Jones reminds that Christianity is concerned with those things, but the Scriptures teach that the Christian life is so much more. The doctrine of regeneration, he says, tells that God enables the mind to know and appreciate the will of God. It is surely unnatural for fallen humanity to delight in the law of the Lord. It is contrary to the sinful nature to confess, no matter the dire circumstances of life, that God’s ways are always good. Indeed, the pleasure and delight the believer experiences concerning the will of God is both the result and goal of the renewal of the mind. Dr. Lloyd-Jones contends that the new outlook on life where the Christian believes God’s will is always good, always acceptable, and always perfect moves Christianity beyond other ethical systems of the world. Listen as he shows how the renewal of minds leads to the most glorious aspect of the Christian faith –– finding the will of God beautiful and most wonderful no matter what.
Romans 12:1-2 — The purpose of the incarnation, the cross, and the resurrection is not to merely have individuals escape hell. The Christian will miss the glory of the person and work of Christ if they reduce salvation to fire insurance. In this sermon on Romans 12:1–2 titled “Renewal of the Mind (2),” regeneration, or new birth, is being transferred out of the kingdom of darkness, and transferred into the kingdom of God’s beloved Son. This is what it means to be a Christian – God creates a new humanity. The Christian has new thoughts, new attitudes, and a new outlook on life. In short, their mind is changed. As the apostle Paul says succinctly, the Christian has a renewal of the mind. One misses the message of the entire New Testament if they miss the apostle Paul’s teaching in this passage. Dr. Lloyd-Jones reminds how important Paul’s teaching is to the Christian life. As pilgrims on the journey, Christians say to themselves day by day, “I no longer belong to the darkness; I am of the people of God. I am of His kingdom.” By reminding themselves of these things, they view God, themselves, the world, and time itself in a completely different way. Listen as Dr. Lloyd-Jones applies one of the most profound teachings on the doctrine of sanctification.
Romans 12:1-2 — Tackling individual sin in the Christian life is typically how evangelicals think of growth or sanctification. They often believe that by approaching sin in piecemeal manner that they will have overall victory in their lives. The trouble, of course, is once they gain victory over an individual sin there is always another temptation lurking. As a result, the Christian falls right back into besetting sin. Rather than dealing with individual sin in this manner, the apostle Paul calls to something more profound. The doctrine of sanctification is much more comprehensive than this. In this sermon on Romans 12:1–2 titled “Renewal of the Mind (1),” Dr. Martyn Lloyd-Jones reminds in this message that sanctification concerns the whole outlook on life. The Christian will view their entire lives differently. They will also think differently about themselves and the world and thus act differently in this world. Instead of adding a list of dos and don’ts, Paul commands believers to be wholly transformed by the renewal of the mind. Dr. Lloyd-Jones belabors this important point because this is essential to Christian teaching; it is the difference between legalism and Christianity. Legalism begins with lists of behavior and calls people to perform the list. Christianity begins with who the person is in Christ and then moves to right behavior. The difference is subtle but important for being conformed to the image of the Son and avoiding hypocrisy.
Romans 12:1-2 — Avoiding the world is not an option for Christians. Some still try it anyway by setting up rules and regulations because fear of conforming to the world drives their choices. A great distance is then placed between the Christian and the world. History has shown the various extremes which men and women will go and all of it is contrary to the gospel. In this sermon on Romans 12:1–2 titled “The World (2),” Dr. Martyn Lloyd-Jones is concerned that Christians who seek to live a life of holiness may fall into this sort of trap of legalism or Pharisaism. All of it is governed by fear and this is not what the apostle Paul had in mind. Listen in as Dr. Lloyd-Jones addresses this grave misstep. The Christian is not to be so focused on the world that their pursuit of holiness becomes driven by it. What God has given the Christian is His word and they must not be concerned about the additional regulations that some say the Christian should follow. On the contrary, what one must be concerned about is simply the expression of their new character in Christ. This is what drives the believer: the person of the Lord Jesus Christ.
Romans 12:1-2 — When the church becomes like the world, the gospel message is eclipsed. Today it seems the church is often bending to the desires and the thoughts of the world. Who determines morality? What is right? Some church leaders argue that the message must change or else become irrelevant. In this sermon on Romans 12:1–2 titled “The World (1),” Dr. Martyn Lloyd-Jones argues that this very thinking is conforming to the world. The world, according to the Bible, thinks of, organizes itself, and lives life apart from God. Fallen humanity is corrupt in their very thinking. They do not know God. They do not understand the depth of the human problem and their proposed solutions lack the answer. Dr. Lloyd-Jones argues that Christians are not to conform to the world. The understanding of morality comes from the word of God and nothing else. Christians are a distinct people who have a new mind and have become enlightened to the will of God. The great tragedy today is not that the devil is controlling the world but that Christians are looking to the world for answers. That theology is conforming to the ideas and expectations of sinful humanity. Listen as Dr. Lloyd-Jones explains in this sermon that this admonition is as much needed today as it ever was: be not conformed to the world.
Romans 12:1-2 — What is “reasonable” service? How are service and worship connected in the Scriptures? What might it practically look like for Christians to present their bodies as living sacrifices? In this sermon on Romans 12:1–2 titled “Spiritual Worship,” Dr. Martyn Lloyd-Jones tackles these questions and others. In this practical sermon, he teaches on things like sex, sleep, exercise, the tongue, and eyes. He relates these physical activities to Paul’s teaching on Christians offering their physical bodies to the glory of God. Moreover, he capitalizes on the apostle’s teaching that worship should be “reasonable”; that is, thoughtful and internal. Many groups such as Roman Catholics elevate the importance of external rituals, but Dr. Lloyd-Jones says this is a mistake. The Christian must be careful not to externalize worship.. This is not reasonable worship and not New Testament teaching. Presenting your body should be done in a thoughtful manner and always with the ability to justify it according to the Scriptures. What matters most, says Dr. Lloyd-Jones, is regarding the physical body as a gift for God, not using it for oneself, but offering it to Him to use for His glory and His praise. Listen as he provides guidance for Christian discipleship and maturity.
Romans 12:1-2 — Why must the Christian present their bodies to God? Why is the body important at all? In this sermon on Romans 12:1–2 titled “Present Your Bodies,” Dr. Martyn Lloyd-Jones explores the Scripture, teaching how and why physical frames are important to the lives of believers in Christ Jesus. First, he teaches, the believer is meant to glorify God with the whole of their being, every part of it, and this includes their physical body. Embodiment is not a curse or burden, but an essential part of being human as God created. The emphasis in this Scripture is placed on the fact that God saves the whole person, not just the mind or spirit, but a complete redemption that includes the body. This is a great promise we are given! As whole people, therefore, Paul is showing that believers must present their bodies as the temples of the Holy Spirit; it means to offer themselves completely to God. There is an interrelationship and unity of the different parts that is designed by God and brings him glory as the whole person is offered to Him for His service.
Romans 12:1-2 — In matters of Christian conduct, does one appeal to the mind or to the heart? These are often pitted against one another, but Dr. Martyn Lloyd-Jones does not believe the Christian should approach the Christian life by making an appeal to merely the intellect or simply the emotions. Instead, he says, one begins with doctrine –– who they are in Christ –– and then the proper conduct is deduced from the doctrinal truth. True doctrine always appeals to the emotions. In this sermon on presenting your bodies as a living sacrifice from Romans 12:1–2 titled “A Living Sacrifice,” Dr. Lloyd-Jones reminds that there is no such thing as dry-as-dust theology. Humanism and legalism stand in opposition to the true teaching of Scripture. Humanism can only appeal to the intellect, whereas legalism appeals directly to the will of the person. The great motive of the gospel, which is God’s great mercy in Christ Jesus, lifts the whole problem of conduct to a spiritual level. He then works out the implications of the apostle Paul’s appeal to the mind and the heart in Christian conduct. He labors to demonstrate that Paul is presenting the entire physical body as a sacrifice to God who by His great mercy makes Christians participants in this glorious and wonderful salvation.
Romans 12:1-2 — What do doctrine and practice have to do with each other? Some Christians doubt the relevance of doctrine to the Christian life at all. For them it’s simply a matter of being ethical and moral and there is no need to understand biblical doctrine for good works. Antinomians, on the other hand, hold to doctrine but live however they please. In this sermon on Romans 12:1–2 titled “The Christian Life,” Dr. Martyn Lloyd-Jones says “no” to both. One may claim doctrine however they wish but if it does not change their life, they have not understood the doctrine. Likewise, Dr. Lloyd-Jones says, doctrine is key to Christian morals because it provides the right motivation and power to live the sanctified life in Christ Jesus. He contends in this sermon that Paul shows that motives are important and the Christian lives in view of God’s mercy. The strength to perform good works is not simply in one’s own effort but the power that comes from the Holy Spirit. If the doctrine proclaimed in evangelism does not match Christian practice, says Dr. Lloyd-Jones, the doctrine has been understood. If good works are not informed by doctrine, a person is not truly living the Christian life. Listen as he unpacks the key distinctive of a Christian life.
Romans 12:1-21 — The apostle Paul is a master at connecting doctrine and practical matters. He seamlessly weaves both together in his apostolic writings. While there is a change in emphasis in Romans 12 – from doctrine to practice – Paul never leaves doctrine behind. As a pastor he is concerned with helping this congregation in Rome and this always includes doctrinal appeals and arguments. In this transitional sermon on Romans 12:1–21 titled “Introduction,” Dr. Martyn Lloyd-Jones challenges those in the church who view practical matters as anticlimactic. There is something wrong in the church’s thinking if it only focuses purely on doctrine. Dr. Lloyd-Jones counters this error by expounding five biblical and theological reasons why the church should focus on more than just doctrine. Moreover, he gives a general analysis of the rest of Romans and prepares his listeners with a particular outline of Romans 12. Listen to this unique and compelling message by Dr. Lloyd-Jones as he calls the church to holistic ministry and a Christian faith that is lived out.
Romans 11:33-36 — God’s judgements and actions are something entirely incomprehensible to people. In this sermon on Romans 11:33–36 titled “All of God,” Dr. Martyn Lloyd-Jones dissects the tendency for humans to proclaim their independence. Salvation comes in and through God and there is nothing else people can do. Learn how humanity’s essential problem is their ignorance. People are always ready to give advice, but who can advise God? If one considers their state, they will realize that they are in sin and a hopeless debtor. “The whole of the cosmos is going to display... the glory of God.” From justification to glorification, it is all absolutely a work of God, void of any work of humanity. God is the Creator and Sustainer of all; salvation and the whole of life is for the glory of God. Look at creation and see how the world overflows with the glory of God. The listener is encouraged to contemplate their condition, confess that they are nothing, gladly acknowledge that they are what they are “solely by the grace of God,” and rejoice.
Romans 11:33-36 — In this sermon on Romans 11:33–36 titled “The Only Hope,” Dr. Martyn Lloyd-Jones talks about something that no amount of words can adequately explain. God’s ways are so immense that they cannot be traced out. There is a great divide of Christianity; not in regard to particular details, but rather “our whole approach to the gospel.” Is the Christian called to proclamation or to dialogue? When one looks at the apostolic method and message, do the apostles start with modern humanity to make their declarations for the gospel? People must be born again of water and spirit to enter the kingdom of God. The natural person constantly misunderstands the whole of God’s way. God is absolute, infinite, and holy in every respect. The listener is encouraged to look of humanity’s limited nature in a way that may have never been considered. The gospel is hid to those who are lost and in their natural state; all humans are sinners and ignorant of who God truly is. Look upon the grace of God and stand in awe. His ways are far beyond finding out, but it is here that one gains assurance for salvation.
Romans 11:33-36 — In this sermon on Romans 11:33–36 titled “The Great Doxology,” Dr. Martyn Lloyd-Jones shares his belief that this passage is the best doxology in Scripture. He warns not to take this passage out of context since Paul is praising God after expounding wondrous truths for much of the letter. One cannot fully appreciate Paul’s doxology without understanding the parts that make up the whole. Paul spoke about justification by faith, God’s mercy on the Jews as well as the Gentiles, and other magnificent truths. Dr. Lloyd-Jones explains that many have sought to explain this passage by claiming that Paul has stopped seeking to understand God’s truths and instead broken out into praise. While this is well-meaning, it does not capture the truth of the passage. Paul is worshipping God indeed, Dr. Lloyd-Jones says, but only during His learning of God’s wondrous doctrines. This is not a mindless doxology, but rather is a very mindful one. Along the same lines, it is not just the depth of the riches that Paul is referring to – it is the depth of the riches of God. How wonderfully kind of God to give eternal life to all those who would call upon His name.
Romans 11:28-32 — What is the status of the Jewish people now that Christ has come? In this sermon on Romans 11:28–32 titled “God in Control,” Dr. Martyn Lloyd-Jones speaks on this vital question with which the apostle Paul wrestles. Paul says that there is a current hardening of the Jewish people by God in order that the gospel would go to the Gentiles. All throughout Scripture, sin and evil are unable to change God’s good work. Paul makes clear that God has not finally rejected His people, for the hardening that has come upon the Jewish people is only temporary and there will be a day when a great revival comes upon the nation of Israel. What is the church’s response to this teaching? The church and Christians everywhere must not be arrogant towards the people of Israel, for all salvation is a gift from God. The church must also seek to bring the gospel to the people of Israel and the glorious truth that Jesus has come and died for sinners. All who believe, whether Jew or Gentile, will be saved and made inheritors with Jesus Christ in the age to come. Jesus is the only way of salvation for all, whether Jew or Gentile.
Romans 11:28-32 — In this sermon on Romans 11:28–32 titled “Conversion of the Jews,” Dr. Martyn Lloyd-Jones provides insightful teaching regarding Israel and how to interpret certain genres of Scripture, such as prophecy. The true Israel, he says, is a spiritual Israel. While this true Israel has sometimes been a remnant, there will come a time when this will no longer be the case, as Paul writes in this section in Romans. But when will this be? How is one to analyze passages of Scripture that have a prophetic aspect to them? First, one cannot read prophecy and expect to be provided with incredible detail every time. Jesus told this in Acts about the future date of His second coming, saying that it was not for the disciples to concern themselves with figuring out the precise timing of His arrival. Sometimes just a general prophecy is provided and the specific details are not given. Secondly, Dr. Lloyd-Jones warns that the greatest danger is reading things into the text that simply are not there. Those in Christian circles have probably seen examples of this as some claim that certain prophecies are being fulfilled when, in fact, the passage doesn’t address that. Dr. Lloyd-Jones concludes by reminding of the ultimate message and purpose behind this section of Paul’s writing and what it was not intended to communicate.
Romans 11:28-32 — How has God chosen to show mercy to Israel? Some argue that God is done with the nation of Israel and that when Paul says that Israel will be saved, he is speaking of the gathering together of the elect. In this sermon on Romans 11:28–32 titled “Future of the Jews,” Dr. Martyn Lloyd-Jones has a different interpretation of this passage. He argues that the apostle Paul is prophesying of the day when God stirs up the hearts of the people of Israel and causes a great revival amongst them. God will fulfill His promises to the patriarchs and save many of their physical descendants. The hardening that has come upon Israel is only temporary and is used by God to send the gospel to the nations of the Gentiles. Did Israel stumble in order that they might fall? Paul says no. Dr. Martyn Lloyd-Jones says that the church should look forward to the day when God moves and brings a great revival in Israel and brings many to faith in Jesus Christ. This should encourage the church to evangelize the people of Israel, knowing that God has promised to do a great work of salvation among them, bringing many to faith and new life in Christ.
Romans 11:28-32 — In this sermon on Romans 11:28–32 titled “Dependent on God’s Mercy,” Dr. Martyn Lloyd-Jones teaches that faith is not merely an intellectual belief; it is an action and an obedience. Even while God frowns, He still loves. Look at the position of a non-believer – blind and disobedient before God. Rejoice in knowing that salvation is entirely a result of God’s mercy looking down upon humanity with pity. It is no result of a person’s doing. These are God's people. Jews and Gentiles alike are found to be disobedient, yet God pours out His mercy to both. God’s object is to show mercy; the concept of “mercy upon all” is not universalism. There is a great distinction between the saved and the lost. He caused the evangelization of the Gentiles to rapidly grow due to the rejection of the Jews to the very same gospel. God used the belief of the Gentiles to stir the Jews and bring them to salvation. God made foolish the things of this world and natural humanity cannot believe the things of God because He has shut them up in unbelief. God shows that nothing matters except for His mercy.
Romans 11:25-32 — In Romans 11:25–32, the apostle Paul is showing a prophecy from the Old Testament. The nation of Israel has been regarded as enemies of the Lord. Through their fall, salvation has now come to the Gentiles. Now Paul is reminding that Israel will once again be reunited with Christ and points out that the gifts and calling of God should not be regretted. All the people of God have been called with an irresistible call. Just as the Gentiles received mercy as a result of their disobedience, the Jews will one day receive mercy because of their disobedience as well. In this sermon on “All Israel Shall be Saved,” Dr. Martyn Lloyd-Jones reminds the listener that the Jews were hardened because the Lord wanted to show mercy on the Gentiles so that all could believe and have salvation. Paul is encouraging his listeners that this period will not last forever. The Lord will once again bring the nation of Israel back into His fold in His timing.
Romans 11:25-32 — In this sermon on Romans 11:25–32 titled “Collecting the Evidence (2),” Dr. Martyn Lloyd-Jones expounds on Paul’s statement concerning the deliverer that comes out of Zion. He says that Paul, like the other apostles and writers of the New Testament, is not simply retelling the prophecies and teachings of the Old Testament, but revealing new mysteries of God. This is seen in how he uses the Old Testament. According to Dr. Lloyd-Jones, when Paul talks about the deliverer out of Zion, he is not talking about physical places but the heavenly dwelling place of God. This is in accordance with the promise that God will send a savior to redeem Israel. Jesus came in faithfulness to God’s covenant with Israel to restore the people of God. Jesus not only saves individuals, but He comes to redeem the whole world and to make a new people of God that all know Him. The fulfillment of God’s promises to Israel are brought about by Christ Jesus who died on the cross in order that all who believe might be saved and freed from sin. This is the glorious message of the new covenant.
Romans 11:25-27 — What is the future of the people of Israel? In this sermon on Romans 11:25–27 titled “Collecting the Evidence (1),” Dr. Martyn Lloyd-Jones examines this most important topic of Israel’s future. Paul is concerned that the Gentile believers may be arrogant towards the Israelites. No one must think they are saved because they are smarter or wiser than anyone else. The Gentiles did not believe in the gospel because they were smarter than the Israelites. They believed because God in His grace was pleased to give mercy to the Gentiles through Jesus Christ. While some Israelites rejected the gospel, not all did. Paul gives himself as an example of a faithful Israelite who trusted in the promised Messiah. Furthermore, Paul speaks of the day when many of his fellow Jews will come to worship Jesus and be saved. Listen as Dr. Lloyd-Jones teaches on the great day of salvation for all Jewish people who come to know the glorious gospel of Jesus Christ. God is faithful to His promises and He has provided salvation for all who believe in Him.
Romans 11:23-24 — God’s sovereignty and humanity’s responsibility can be difficult to reconcile, especially when reading different passages in the Bible that seem to be contradictory. In this sermon on Romans 11:23–24 titled “The Mystery Revealed,” Dr. Martyn Lloyd-Jones leads through a phrase-by-phrase analysis of one such passage. The word blindness here, he says, is actually better translated as “hardened.” What does Paul mean by saying that Israel has been hardened? Dr. Lloyd-Jones provides reasons and evidence as to why this most likely refers to the majority of the Israelite nation as a whole, not every individual Israelite, since some of the Jews were indeed saved and thus were shown not to be hardened. As the rest of this passage states, this blindness was only temporary— God established it and God took it off at the fullness of the Gentiles. To better understand this oft-confused phrase, Dr. Lloyd-Jones presents the various views and why it makes sense that Paul is making another broad reference, this time indicating a majority of Gentiles. The passage ends by saying that “all Israel will be saved.” This meaning, too, has been hotly debated throughout church history. Dr. Lloyd-Jones demonstrates his reasoning as to why he believes it is not referencing all the elect Jews as a whole, nor the elect Jews and Gentiles combined, but a different group altogether. Listen as he methodically steps through this difficult passage to help the listener better understand its meaning and application for their lives.
Romans 11:23-24 — In Romans 11:23–24, Paul continues his arguments to prove that the Lord is not done with the nation of Israel. In this sermon on Romans 11:23–24 titled “Regrafting of the Jews,” Dr. Martyn Lloyd-Jones points out the three previous arguments in the beginning of the chapter for review and explains two more arguments in these verses. The first is based on the power of God; He is able to do anything. This means that the Lord is able to regraft the Jews back into His fold. Paul is continuing his illustration of the branches and roots of a tree. The Lord may have chosen to cut off the nation of Israel, but that does not mean that He cannot once again restore them. The second argument is in light of what God has done to the Gentiles. Because the Lord chose to bring salvation to the Gentiles, this is proof that He can also restore the Jews once again. Dr. Lloyd-Jones explains that it was even harder to graft in the Gentiles, so how much more would the Lord be willing and able to once again regraft His chosen people. As a final reminder, the Christian should always be aware that they are part of the branches that are growing and fruitful, lest they also are cut off.
Romans 11:18-22 — In this sermon on Romans 11:18–22 titled “Vital Principles,” Dr. Martyn Lloyd-Jones urges listeners to always seek the truth and facts. Throughout history, people have gone astray because they did not seek the truth and history teaches lessons that are applicable for today. Scripture is the same way and can be looked to for truth. Dr. Lloyd-Jones outlines three points regarding truth. First, God’s people always have a tendency to fall away from the truth and this is seen throughout history and in Scripture. Second, the cause of this is because they forget the first and original principles. Every problem in this world is because people forget. Lastly, those who fall away are the ones who most persecute those who hold true to the principles. The Jews, specifically, are a people group who fell away and began to persecute those who believed the true gospel. Dr. Lloyd-Jones warns against those who do not actively pursue truth.
Romans 11:16-22 — Can Christians lose their salvation? There are few more contested and more important theological questions in Christianity. Many believers are plagued by doubts because they fear that they may fail to work out their own salvation and be eternally lost in hell. In this sermon on Romans 11:16–22 titled “Final Perseverance,” Dr. Martyn Lloyd-Jones offers solace to any fearful Christians. He says that the Bible never teaches that true believers can lose salvation. This is for the simple reason that it is God through His Son Jesus Christ who saves. Christians are not even saved by faith, first and foremost, but ultimately by Christ who grants them their faith. Jesus loves His people and He is both able and willing to guard them from ever falling away. What about those passages that speak of the need to persevere? The Holy Spirit uses many means to build up Christians in faith and joy and these passages that warn Christians not to fall away are one of these means that God uses to preserve those He loves. What about people who say they are Christians and stop believing? There are many who are self-deceived and think that they are saved, but their life shows that this is not a true work of God. The glorious truth of the gospel is that Jesus saves all those that He loves and He will lose no one.
Romans 11:18-22 — In previous passages, Paul has explained that because of the Jews’ unbelief, the Gentiles were granted belief through Christ. In Romans 11:18–22, Paul now warns the Gentiles against any boasting because of their new standing and salvation. There is no place for pride in a Christian’s life and Paul warns that any such feelings would cause one to suffer. In this sermon on Romans 11:18–22 titled “God’s Goodness and Severity,” Dr. Martyn Lloyd-Jones explains that the best corrective against pride is to know God, and the truth and character of God. The greatest lack would be a lack of the knowledge of God. This lack would show in one’s doctrine and view of sin, and would lead to a lack of fear of the Lord. In his closing, Dr. Lloyd-Jones also pauses to reflect on the goodness and severity of God in Romans 11:22. God is true in all of His characteristics and He is fully known in each of those character traits. One cannot say that God is good without acknowledging His severity. One cannot dwell only on the wrath of God without showing the love of God. The truest example of this is Christ on the cross. May the Christian never boast in themselves, but instead boast in Christ and all that He has done for them.
Romans 11:18-22 — Why is pride so dangerous? What about pride undermines the gospel and leads people into self-deception and deceit? In this sermon on Romans 11:18–22 titled “Pride,” Dr. Martyn Lloyd-Jones preaches on the need to learn God’s word so as to fight against pride. Pride undermines the gospel because it makes people focus on themselves and their own works, justifying themselves. According to Dr. Lloyd-Jones, the great sin of many of the Jewish people who wanted to return to the law was the sin of pride. They sought to find salvation in their own identity and works but this is wholly opposed to the message of Jesus. Jesus Christ tells that one must forsake any chance of saving themselves. He tells that no works can makes one right before God. Pride makes the person look at what they do for their worth; Jesus makes them look to Him to find worth. Paul warns the church of his day about the danger of falling away from the gospel and looking to works to justify oneself. This is still a temptation for many Christians and for this reason, believers must always flee from self-righteousness and look to Jesus Christ and what He has done as Jesus alone saves.
Romans 11:18-22 — Now that Christ has come, what is the relationship between Jews and Gentiles? This is the question Dr. Martyn Lloyd-Jones seeks to answer in this sermon on Romans 11:18–22 titled “None Should Boast.” Christ Jesus has come and instituted the new covenant – the fulfilment of all of God’s Old Testament covenants. In the new covenant, there is no longer a distinction between Jew and Gentile, for all are made one by believing in Christ and in His death, burial, and resurrection. Paul makes it clear that the Jews have not been rejected in total, but only those Jews who do not believe in Jesus Christ. Dr. Lloyd-Jones points out that it is a mistake to think that the Gentiles are part of the new covenant because of anything they have done. Paul goes on to make it perfectly clear that salvation is always by grace and grace alone. Nothing either Jews or Gentiles can do can ever make them part of the people of God. It is by the grace of God given in His Son Jesus Christ that anyone can know God and love Him. Gentiles have no ground for boasting because it is all the grace of God and not human works or merit.
Romans 11:16-17 — In this sermon on Romans 11:16–17 titled “The Olive Tree,” Dr. Martyn Lloyd-Jones discusses what or who is the olive tree and the relationship of the Jews to the Gentiles within God’s economy of salvation. Learn of the importance to understand what Paul means in Romans 11 and the tendency to lean towards the two extremes—to make too much or too little of this relationship. What is meant by this “olive tree”? Who are the children of the promise? Listen as Dr. Martyn Lloyd-Jones dives into explaining who are the true spiritual people of God. There is a spiritual nation that surpasses the natural. Understand from where the roots of this olive tree are derived. There is a continuity that binds the Old and New Testaments: “There is only one way of salvation and it has always been the same one.” See that salvation is not a matter of nationality but of being grafted into God’s people. What does it mean that the Jews have a “special” yet not “separate” position? Rejoice that both Jews and Gentiles will be joint heirs and partake in the promised blessings of God.
Romans 11:16-17 — In Romans 11:16–17, Paul provides more evidence of why the rejection of Israel was not final. Israel's stumbling was only temporary and because of their fall, the gentiles have received salvation. Paul explains that Israel's belief will be like coming to life from death. In this passage, he uses two illustrations to explain the Jews’ and the Gentiles’ relationship to the truth. In this sermon on Romans 11:16–17 titled “The Terms Defined,” Dr. Martyn Lloyd-Jones breaks down both illustrations and defines the words and context of the words. In essence, if one is part of the whole, and the whole is holy, then they, too, are also holy. Dr. Lloyd-Jones points out that the term “holy” does not always mean sinless, but it means set apart by God. Some parts of the "dough" or "branches" (as used in the illustrations) have been cut off, but can once again be grafted in and take the blessings of the whole. God has the power to remove something once and for all, but He can also graft a part back into the whole. This is what will be done with the Jews. It will be a glorious day when all of Christ’s followers and those who believe the true gospel will be raised up and reunited with the whole.
Romans 11:13-15 — What is the future of the Jewish nation? According to Dr. Martyn Lloyd-Jones in this sermon on Romans 11:13–15 titled “Life From the Dead,” one does not have to wonder since God prophesied through the apostle Paul that there will be a great day when Israel is saved. While they may have stumbled, this was only temporary in order that the gospel might go to all the nations of the Gentiles. God has promised that there will come a day when the dead come to life; that is, when the spiritually dead Israelites receive the gospel of Jesus Christ and believe in Him. All Christians ought to pray and seek the day when God moves and causes a great revival amongst the people of Israel. Furthermore, Paul warns Gentile Christians from becoming prideful and boastful towards the Jewish people, for both Jew and Gentile are justified by faith in Christ as a gift from God. How should this message change the way Christians live now? Christians ought to seek to evangelize the people of Israel because they know that there will be a day when God causes a great revival amongst them. The church ought to pray and eagerly await the day when God fulfills His promise and brings many national Israelites into the church of Jesus Christ.
Romans 11:13-15 — In this sermon on Romans 11:13–15 titled “Apostle to the Gentiles,” Dr Martyn Lloyd-Jones works through the teaching of Paul to the Gentiles. Different interpretations of these controversial words by Paul are examined and the various out-workings of each are addressed. He explains the difference between translation and interpretation. Paul preaches as an apostle to the Gentiles and he emphasizes this office, perhaps with an ultimate and ulterior motive for the salvation of the Jews. Dr. Lloyd-Jones addresses these questions along with the false notions that surround both the Jew and the Gentile. Evangelism, teaching, and warning are all essential to Paul’s word to these people and for today’s believers. Is the gospel different for Jew and Gentile? Listeners are encouraged to be diligent in study and see the full blessing that God has offered through Christ, embracing the word of God and the hope of the gospel that is now available for every human, no matter the race, gender, or ethnicity. Salvation has been purchased through the blood of Christ for the purification of more than just the Jews.
Romans 11:11-12 — What can we learn from the apostle Paul’s teachings on the Jewish people? In this sermon on Romans 11:11–12 titled “Lessons from the Jews,” Dr. Martyn Lloyd-Jones says that Christians have much to learn from Paul about the church, themselves, and the gospel. He says that this prophesy will take place in the future. Paul believed that there would be a great revival amongst the people of Israel when they come to know Jesus Christ. The reason why the Jews rejected the gospel was in order that the truth of Christ might go to the Gentiles. The church must understand that oftentimes God uses rejection to actually further the proclamation of the gospel. The church must trust in God and in His goodness, believing that He will accomplish all He intends. The future restoration of Israel ought to cause Christians to lay aside prejudice and evil feelings toward the Jewish people, and they ought to love them and bring the gospel to them. Christ Jesus is the only means of salvation for both Jew and Gentile. The church is to proclaim this message of forgiveness and mercy to all people until Christ returns in glory.
Romans 11:11-12 — According to the apostle Paul, why are the Jewish people permitted to stumble? In this sermon on Romans 11:11–12 titled “Riches of the Gentiles,” Dr. Martyn Lloyd-Jones takes up this difficult question. He says that ultimately God allowed the Jewish people to stumble and reject the gospel of Jesus Christ in order that the gospel might go to all the nations. Because they rejected the gospel, the early church spread the gospel from the land of Israel and it went to the whole world. At the same time, Paul himself was Jewish by birth and a believer of Christ. This shows that not all Jews rejected Jesus. What of the future of the Jewish people? Dr. Lloyd-Jones says that in the future there will be a great revival among the nation of Israel and many will come to a true knowledge of Jesus and His gospel. They will put their faith in their long-awaited Messiah. The apostle Paul argues that just as it was a blessing to the Gentiles that Israel stumbled over the gospel, it will be an even greater blessing when the people of Israel believe and come into the church of Jesus Christ.
Romans 11:11-12 — Paul has been teaching about the Jews and how as a nation they have blatantly rejected the gospel. In this portion of Romans, Paul is now stating what the real position of the Jews is and how that relates to the Gentiles. In this sermon on Romans 11:11–12 titled “Stumbling of the Jews,” Dr. Martyn Lloyd-Jones explains that the Jews stumbled so that the Gentiles could come to salvation. Not only was their stumbling permitted by God, he also inflicted them with blindness so that the Gentiles could have the opportunity to believe. This rejection of the Jews gave the blessings to the Gentiles. So have the Jews been cast away forever? Paul says that they have not. They have in turn seen the blessings of the gentiles and have been provoked to jealousy. This causes them to think twice and consider the gospel that the Lord has given.
Romans 11:7-10 — Why are there imprecatory Psalms in the Bible? This is the question that Dr. Martyn Lloyd-Jones takes up in this sermon on Romans 11:7–10 titled “Psalms.” He says that Scripture never teaches that God creates evil or sin but He does create the consequences of the sinful actions of humans. When Scripture speaks of God visiting judgement upon evil, one should not think that this is God doing something evil but He is punishing the wicked for their evil deeds. The same thing is true in the case of David when he prays for God to judge the wicked. This is not David being vindictive, but rather it is him asking that God act in accordance with His character to protect the righteous and punish the wicked. For God is holy and just; He cannot even look upon evil doers. This is seen in the highest form when Jesus died upon the cross at Calvary. There, God’s justice was fully manifested in His judgement upon sin in Christ but His mercy also was displayed in saving sinners. This is the great truth that God is both the just and the justifier. There is truly no unrighteousness with God.
Romans 11:7-10 — The passages in Scripture that refer to God hardening someone’s heart or blinding them to the truth can be confusing. This can be a troubling passage and topic for many people because it often leads to more questions than answers. In this sermon on Romans 11:7–11 titled “Judicial Blindness,” Dr. Martyn Lloyd-Jones provides helpful answers and a good starting point for people wrestling through this issue. Dr. Lloyd-Jones refers to this blinding as a “judicial blindness” where God ceases striving. There are many instances recorded in Scripture where God removed His control and allowed negative things to happen so that people would learn. Yet there is a step beyond this when sometimes God is even said to harden someone’s heart. Those who are hardened and blinded are unable to do or believe anything outside of their current state. Is this a punishment or is it at random? Dr. Lloyd-Jones provides his opinion for how this progresses — in short, that disobedience against God leads naturally to the hardening of the person’s heart. Ultimately, he says, the doctrine of election makes sense of this topic that can be so difficult to navigate. Listen as he guides the listener through this challenging passage.
Romans 11:7-10 — How can something that the Lord created as a blessing become a curse? In this sermon on Romans 11:7–10 titled “Blessings Become a Curse,” Dr. Martyn Lloyd-Jones answers this question by preaching from the words of Paul when he refers to the law and the people of Israel. Paul acknowledges that the Jews were earnest and genuine in their search for salvation but they went about it in the wrong way. The passage says that those who were elect did in fact obtain it but that the Lord hardened the others. Israel was blinded and God gave them the spirit of slumber regarding the true message of the gospel. Dr. Lloyd-Jones explains the passage by saying that the very blessing of the word of God, the law, was once a blessing but became a curse to the Jews. They had the wrong thinking about so many things and despite their best efforts, they still did not truly know Christ and did not receive salvation. The only way to receive this blessing is by faith. Dr. Lloyd-Jones also explains in great detail several other Old Testament passages which show the ignorance of the Jewish people and how they did not understand the gospel.
Romans 11:1-6 — In this sermon on Romans 11:1-6 titled “According to Grace,” Dr. Martyn Lloyd-Jones focuses on how this is relevant to the present time. He speaks of an authority that is always based on the word of God, not the authority of a person or prophet. The example of Elijah is given that the Christian might learn from him. He teaches about the doctrine of the remnant and how the rejection of Israel was not complete or total in its scope. There are many arguments that display this including Paul’s own conversion. God preserves His remnant out of the whole group to show that election is entirely from God’s grace. All have sinned and are saved only by this grace and not any human works. Christians are saved in spite of themselves. There is a new identity given to God’s people through the instruction of His word. Christians are encouraged to not judge circumstances by patterns of people but to judge them by the word of God. God’s great comfort rests in His promises and He will keep His church going and maintain the remnant. Thank God for the doctrine of the remnant according to the election of grace.
Romans 11:1-4 — Has God cast away the Jewish people? After several passages concerning the fate of the Jewish nation, in this sermon on Romans 11:1–4 titled “Did God Reject His People?” Dr. Martyn Lloyd-Jones unfolds how Paul asks this question and then follows his answers with several pieces of evidence. Paul says that there is no way the Lord has cast out His chosen people because Paul himself is an Israelite. Paul is saying this not just as a nationalist or proselyte, but he shows his historical lineage which proves he is of Jewish descent. It is possible that some Jews will be saved because Paul was saved. There are a large majority of Jews that do not believe the true gospel. God did not cast them all away because He foreknew them. This means that God foreordained them and knew that they would be believing Christians. The Jews were a group of people that God took special interest in and had a special affection for. Israel was set apart by God for a purpose. If God cast them out, this would mean that God changed His mind and Christians know that the Lord does not change His mind as it is not part of His character.
Romans 11:1-36 — In this sermon on Romans 11:1–36 titled “Introduction,” Dr. Martyn Lloyd-Jones urges the listener to lay aside prejudices and traditions and to come to God’s word in an attitude of reverence. All Scripture is the very word of God. The major themes of this chapter are salvation, faith, and the people of Israel. While there are many differing interpretations of this passage, we still must never approach Scripture in an overly intellectual manner that causes only debates and divisions. God’s word is given to build up the church and strengthen the believer’s faith. Paul is concerned that the church in Rome and, by inclusion, all Christians should come to a proper understanding of God and His salvation that He has given in Christ. Dr. Lloyd-Jones addresses questions such as what is the relation between Jew and Gentile, what is the future of the Jewish people, and what does it mean to be justified by faith? All these questions have immense significance for the Christian life and the life of the church. Christianity and theology is not simply about abstract intellectual ideas but it is about knowing God.
Romans 10:18-21 — How could it be that the foolish and ignorant Gentiles would predominately receive the gospel, whereas God’s chosen people, the Jews, would predominately reject the gospel? Dr. Martyn Lloyd-Jones has been tracing the apostle Paul’s argument through Romans, seeking to answer this query following the inspired text of Scripture itself. In this sermon on Romans 10:18–21 titled “Learning the Lessons,” he transitions from exposition to application of the many exegetical principles he has established in earlier messages. Dr. Lloyd-Jones notes the important role in the personal application of Scripture, which many of the Jews in Paul’s day missed. Furthermore, he traces the history of the church as illustrative of “dead orthodoxy” that abandons the Lord Jesus Christ and persecutes His church. The answer to such alarming tendency of so-called “Christians” persecuting the church is a posture of self-examination and returning to the ultimate authority – the word of God. Dr. Lloyd-Jones asks the church to remain open to the scrutiny of Scripture, remaining humble before it and others, while rightly handling the whole of the Bible. Listen to this vital message from Dr. Martyn Lloyd-Jones as he cautions the church to take serious the tragedy of the Jews, not merely as a historical interest, but more importantly as a means of God’s grace in the life of His people.
Romans 10:18-21 — As it pertains to human knowledge, human understanding, or human works, the Jews of Paul’s day would be in a position of entire advantage. Yet the majority of Jews, as Paul laments in Romans, did not obey the gospel. Why? Moreover, what does it mean that Paul cites Scripture against the Jews calling them “disobedient” and “gainsaying”? In this sermon on Romans 10:18–21 titled “Tragedy of the Jews,” Dr. Martyn Lloyd-Jones grounds the tragedy of the Jews in God’s sovereign election and their prejudice against the Lord Jesus Christ. Salvation belongs to the Lord, as Dr. Lloyd-Jones reminds the listener. The way of salvation from old covenant to the new covenant is determined by the sovereign grace of God. The “whosoever” of salvation is tied to “whosoever” as God determines, whether that is predominantly Jews or predominantly Gentiles. But Dr. Lloyd-Jones leaves room for human responsibility as well. Many of the Jews in the first century were simply set against the gospel. Jesus experienced this in His earthly ministry with the Pharisees as did Paul in his ministry. Listen as Dr. Lloyd-Jones tackles the topic of divine sovereignty and human responsibility and as Paul explained the tragedy of the Jews, Dr. Lloyd-Jones calls the church to self-examination and praise in the sovereign election of God.
Romans 10:18-21 — Why is the Jewish nation now outside the kingdom of God? In this sermon on Romans 10:18–21 titled “The Gospel and the Jews,” Dr. Martyn Lloyd-Jones analyzes and confirms that it is not because the Jews lack hearing or because there is a lack of plain teaching to them. Paul has made three things very clear thus far in Romans: the way of salvation, the inclusion of the Gentiles, and the exclusion of the Jews. The Jews did in fact receive very clear teaching about this from Moses and other prophets. Moses even explicitly said that the kingdom of God would be taken from the Jewish nation and given to a nation bearing fruit. So if the Jews have heard and received teaching, what are the reasons they are no longer in the kingdom? It was due to their false views on salvation. They thought of it in terms of their nation and the fact that they were circumcised. They had a false confidence in their flesh, holding onto their family lineage, and the fact that they had the Scriptures of the Lord. That proved to be their stumbling block. God requires that believers be not only hearers of the law but also doers of the law.
Romans 10:18-21 — Did the apostle Paul really claim that the gospel had been proclaimed throughout the world? What could he have meant by such a statement? What about the Jews and how can he claim that the majority of Jews have not obeyed the gospel? Did most of them hear the gospel preached? Some would protest and think that Paul was obviously mistaken. In this sermon on Romans 10:18–21 titled “The Case of the Jews,” Dr. Martyn Lloyd-Jones looks at the connection between the Old Testament anticipation of the coming Messiah and the large-scale rejection of Jesus Christ by the Jews and also during Paul’s day. By interpreting Scripture with Scripture, Dr. Lloyd-Jones demonstrates how the Jewish people should have known about the suffering Messiah from their own Scriptures. The New Testament often assumes the clarity of the gospel in the Old Testament and yet there is a blindness to the clear teaching. The gospel from the apostle Paul was not a message that should be hidden from the masses. There was no hint of a “mystery religion” where only a select few knew the right details in order to be “initiated.” Dr. Lloyd-Jones contends that God was taking the gospel message through appointed apostles, prophets and preachers so that it would be heard by everyone, everywhere.
Romans 10:16-17 — What is the Christian’s reaction to the gospel? In this sermon from Romans 10:16–17 titled “Faith and Joy,” Dr. Martyn Lloyd-Jones declares the first action of a Christian is to obey. There is a difference between people who merely hear the gospel and those who take action from it. Some listen and forget and some listen and do. He declares that this is the primary reaction to the gospel. The secondary reaction is joy. Dr. Lloyd-Jones raises a powerful question: if Christians are supposed to be lights in this world, why are so many caught up in their own problems and gloom? He says that Christians should be the happiest people on earth. He gives examples of some of the most joyous people in the New Testament: the Philippian jailor, the shepherd who found his sheep, and the woman who washed Christ’s feet. These are all people who, in different ways, heard the good news and responded appropriately. Dr. Lloyd-Jones reminds that Christians have great cause to rejoice as they have been forgiven of much sin and are promised an eternal inheritance with God. Dr. Lloyd-Jones concludes that in light of those joyous New Testament believers, perhaps Christians today should reevaluate their reaction to the gospel and reconsider the life they’ve been given.
Romans 10:16-17 — In Romans 10:16–17, Paul explains that for a person to come to faith, they must hear the good news. But what comes after receiving faith? In this sermon on Romans 10:16–17 titled “Faith and Obedience,” Dr. Lloyd-Jones answers this question affirmatively by pointing to the early church in Paul’s time. After faith, a change was expected in the believers. They could no longer participate in idol worship or immoral rituals. Dr. Lloyd-Jones says that they must submit themselves to the gospel with obedience. A good test to see whether or not a person really has faith is to look at their actions. Are they changed after believing or do they give, as Dr. Lloyd-Jones calls it, “intellectual assent”? These are people who merely acknowledge the gospel as the truth but do nothing to back it up. They never left behind worldly habits and practices. But Dr. Lloyd-Jones points out that as James said, faith without works is dead. Obedience shows faith and faith encourages obedience. In closing this sermon on obedience, he extends the message of salvation, reminding believers and unbelievers alike of the joy found within.
Romans 10:16-17 — How is a person saved? Is it through just hearing the gospel or is it through faith? The debate is a theological divide in the Christian church. In this sermon on Romans 10:16–17 titled “Hearing of Faith,” Dr. Martyn Lloyd-Jones gives firm biblical grounding in salvation that comes not just by hearing, but by faith in Christ and His sacrifice on the cross. Dr. Lloyd-Jones says that there are two types of hearing: hearing that falls on the ears and hearing that moves a person to believe. Quoting the words of Isaiah, he reveals that this has always been the case. Not every person who hears believes. It was the same in the Old Testament, the New Testament, and today. Dr. Lloyd-Jones points out that this is an example of divine inspiration in Scripture. In a relatable “church goer” example, Dr. Lloyd-Jones reviews the elements needed for a person to hear the gospel with faith. That person’s heart must be opened by God and they must then trust in Christ’s redeeming death on the cross. To convey this incredible truth, Dr. Lloyd-Jones draws on other examples from the New Testament that embody and proclaim this faith today.
Romans 10:14-17 — In his sermon on Romans 10:14–17 titled “The Preacher’s Message (2),” Dr. Martyn Lloyd-Jones talks about the great joy believers have within the gospel. Reading from this Scripture passage, he reminds the listener of the basics of the good news and how it should inspire Christians. He says that preaching is God’s chief appointed role for sharing the gospel to the congregation and unbelievers. Because of this responsibility, it’s important for preachers to integrate the good news into their message. Dr. Lloyd-Jones offers this suggestion with a warning to the congregation: do not grow tired of hearing the gospel. It is easy for Christians to forget the amazing power bestowed by God to those who believe. Dr. Lloyd-Jones takes an opportunity to remind Christians of what they have in Christ. He says that God gave His Son for the forgiveness of sins simply because He is rich in mercy and grace, as seen in Ephesians 2. Dr. Lloyd-Jones expounds upon the daily intercession Christ takes for Christians at the right hand of the Father. He goes on to describe the groaning of the Holy Spirit that prays when believers don’t know what to pray for. With these incredible privileges, Dr. Lloyd-Jones concludes with a call to obey the gospel and take joy in the promises within.
Romans 10:14-17 — In his sermon on Romans 10:14–17 titled “The Preacher’s Message (1),” Dr. Martyn Lloyd-Jones tackles an important question: what are preachers supposed to preach? Drawing from Paul’s writing in this passage, he reminds that preaching is God’s primary purpose for delivering the gospel. How is a person supposed to judge if a pastor is exercising good preaching? Dr. Lloyd-Jones devises a test. If the message does not bring “glad tidings,” it should probably be reconsidered. The good news is called the good news for a reason, he says. The incredible salvation believers have through the grace of God is cause for celebration. Dr. Lloyd-Jones gives three common examples of people preaching without the gospel’s joy. He says to be wary of people saying Christians are supposed to bring the kingdom; the kingdom is already coming. He says to look out for people who preach strictly on Christ’s morals as morals are not God’s grace. He also says to beware of preachers who tell the congregation to put their faith in the church; the church is not the avenue to salvation. With that, Dr. Lloyd-Jones concludes his sermon in stating that the one true faith believers have is in Jesus Christ and the joy that comes with it.
Romans 10:14-17 — In the sermon on Romans 10:14–17 titled “Called to Preach (2),” Dr. Lloyd-Jones elaborates on the qualities that make a good preacher. He dives into an equally important discussion: how does a person know if he’s called to preach? Reading from this passage, he answers this question by reiterating the biblical definition of a preacher. He says that a preacher is one of God’s ordained ways to spread the good news, for how can people believe without first hearing? But how does a person know if he’s being called? Dr. Lloyd-Jones says that person may feel a pressure they cannot shake, an inclination toward a certain notion. Second, he says that the person must feel a burden for the souls of men and women. It is not enough for a man to want to speak in front of the congregation. This person must also care deeply about the spirits of those to whom he ministers. Lastly, in accordance with the person’s burden for the souls of men and women, the man must be willing to preach the gospel. He must live for it, Dr. Lloyd-Jones says. He must be willing to preach the facts of the good news: Christ’s redemptive death on the cross and the incredible salvation that comes through faith.
Romans 10:14-17 — In the first part of his sermon on Romans 10:14–17 titled “Called to Preach (1),” Dr. Martyn Lloyd-Jones answers an important question: what makes a preacher? As he curates a biblical list that describes an ideal pastor, Dr. Martyn Lloyd-Jones declares the first reason for preaching. Quoting from Romans, he reads, “And how can they believe in whom they have not heard?” The primary reason for preaching is to herald the good news to those who have not heard. As Paul wrote, people cannot believe in something unless they’re told of it. The second reason for preaching, he says, is because a person is called. Dr. Lloyd-Jones gives a number of New Testament examples of people being called to preach the good news. Chiefly, he cites Christ’s calling of the disciples. Lastly, he reminds the listener how important it is for a preacher to be appointed by the congregation. He again quotes passages from the New Testament where the church selected and prayed over certain people to bring the message locally and abroad. A person cannot appoint himself to preach. He must be given the responsibility by the church body. Dr. Lloyd-Jones concludes by saying that these three points are essential to preaching and the great opportunity to share the promise of Christ.
Romans 10:14-17 — Why does the Christian church gather weekly to hear a message when each person could be at home reading from the Bible? In his sermon on Romans 10:14–17 titled “Why Preaching?” Dr. Martyn Lloyd-Jones addresses this question as he delivers a message about the importance of preaching as it is God’s chief way for the gospel to be heard. Reading is right and good for the knowledgeable Christian, but for someone newly touched by the Holy Spirit, the words of a pastor are formative to their acceptance of the good news. Dr. Lloyd-Jones recalls the Ethiopian man who was reading the Old Testament but could not understand the writings. He needed Philip to come into his chariot and explain its meaning. This is the wonderful power of preaching. In addition to this truth, Dr. Lloyd-Jones explains how important it is for believers to gather in church to hear a message. Believers, he says, need to be present for those who need help. Perhaps it is a person has lost a family member, needs encouragement, or needs help understanding the sermon. Believers are there to also lean on each other. He concludes by saying that preaching can be the powerful spark of revival and that the gathering of Christians has the potential to glorify God in ways that didn’t seem possible.
Romans 10:14-17 — In this sermon on salvation from Romans 10:14–17 titled “Preaching and Salvation,” Dr. Lloyd-Jones dives into some of the fundamental questions of Christianity: How does one receive salvation? What is the eternal position of those who have not heard? How should the gospel be preached? These questions are important to faith and occur frequently in the mind of the believer. They may be a prevailing source of uncertainty or perhaps doubt. But Dr. Lloyd-Jones quenches these points of uncertainty by focusing on this passage and the interpretation of Paul’s discourse. He goes back to the basics, proclaiming that salvation comes to those who cry out to the Lord. Dr. Lloyd-Jones explains the dynamic role of preaching and says that it is important because, as Paul writes, believing comes through hearing the good news. The world today is filled with doubt regarding the path to heaven. Is Christ the only way? Dr. Lloyd Jones answers this by drawing upon Scripture and other Christian theologians and shedding light onto the unbeliever’s path, specifically those who have never heard the gospel. Are they beyond the reach of salvation? Listen as Dr. Lloyd-Jones returns to the Christian fundamentals. Hear the good news preached again and be reminded of God’s sovereign power and incredible love.
Romans 10:11-13 — People love to make distinctions between themselves and others, between their tribe and other tribes. Fallen hearts tend to make these distinctions so as to elevate themselves above others, especially in religious matters. The apostle Paul has tirelessly labored in Romans to emphasize that there is no distinction between Jew and Gentile –– all sin falls short of the glory of God. If one does not follow the apostle here, they will construct different ways of salvation that appeal to the flesh. One may think being moral, good or kind is the way of salvation. But God’s way of salvation has always been the same — those who call upon the name of the Lord shall be saved. There is no distinction between Jew or Gentile in any sense, whether in sin or salvation. In this sermon on Romans 10:11–13 titled “Jew or Gentle, No Difference,” Dr. Martyn Lloyd-Jones expounds Paul’s teaching and brings contemporary application. Specifically, he applies Paul’s teaching here to dispensationalism and its teaching that makes a distinction between salvation for Jews and salvation for the church. In an amicable spirit, Dr. Lloyd-Jones challenges the popular movement by rightly connecting the Old Testament teaching on salvation with the New Testament. He emphasizes that there is only one way with one gospel and no distinctions.
Romans 10:11-13 — In this sermon on “The Riches of His Grace” from Romans 10:11–13 Dr. Martyn Lloyd-Jones continues unfolding the apostle Paul’s argument for the inclusion of Gentiles in salvation. Working from this passage, his second point in the series draws from the glorious fact that the same Lord Jesus Christ, who is Lord over all, is rich in grace to all who call upon Him. Since salvation depends entirely upon God and His power to forgive, there is hope for anyone. It’s the great central theme of the Scripture foretold by the prophets, brought about by Jesus in the gospel, and proclaimed by the apostles and the early church. What does this mean for today? It doesn't matter how much one has sinned or how profound their ignorance is, the riches of God’s grace are endless and He is sufficient to give to all. There is no work or effort one can add to their salvation because His riches in salvation are all-sufficient. All worldly distinctions and prejudices are foolish because God is rich to all, without distinction, and there is nothing one can ever need that cannot be found in this endlessly rich savior.
Romans 10:11-13 — How does someone receive salvation? Paul says in Romans 10:11–13 that the first principle of salvation is belief and more specifically, belief in Christ Jesus. Paul just told the church in Rome that they must confess with their mouth that Jesus is Lord and now he says that they must believe in Him. All who believe will never be put to shame. Although the law and the devil may work against the Christian, the Lord has conquered all these things so that nothing in the whole cosmos could shame His people. In this sermon on Romans 10:11–13 titled “God of Jew and Gentile,” Dr. Martyn Lloyd-Jones points out that this specific passage thoroughly and completely emphasizes that salvation and belief are open to whoever calls on Christ, meaning that it equally applies to the Jews and the Gentiles. All are born under Adam, which means that all people groups are under the same condemnation. Paul is sharing that despite what they previously thought, the Jews have no special standing in regard to salvation. The hope is that all people are saved by believing in Christ. Once that is done, God’s salvation is perfect and secure for all eternity.
Romans 10:11-13 — What is Scripture all about? What makes the writings of the Old and New Testaments unique? In this sermon on salvation from Romans 10:11–13 titled “This Great Salvation,” Dr. Martyn Lloyd-Jones preaches on how Paul appeals to the Old Testament prophet Isaiah to show that salvation is for all who believe, both Jew and Gentile. Scripture reveals the one unified plan of salvation brought to pass in Jesus Christ. It speaks as one voice to humanity and declares that God has acted in Jesus Christ so that sinners can be saved. Those who want to do away with the Old Testament are in great danger of not only disregarding God’s holy Word, but they are also in danger of perverting the message of salvation. The whole Old Testament looks forward to when Jesus would come and die to save Jews and Gentiles. The message of Scripture is not an irrelevant one; it is the only message of salvation and forgiveness of sins.
Romans 10:9-10 — What does it mean to confess Jesus as Lord? Talk is cheap and when dealing with matters of life and death, one should think carefully about what it means to profess that Jesus is Lord. In this sermon on Romans 10:9–10 tiled “Confessing the Lord Jesus Christ,” Dr. Martyn Lloyd-Jones gives a practical list of what a true profession of faith will look like. If Jesus is Lord, it means that He is over everything. If He is the Lord of one’s life, then every part of their life should be changed when they encounter Jesus. If one is not sure if they have encountered Christ, they can ask themselves these five questions: “do you have a changed attitude towards sin? Do you love being with other Christians? Are you concerned with God’s glory? Are you able to give a reason for your hope when asked? Are you not ashamed of Christ, regardless of the consequences?” The answer to these questions reveal the truth about one’s heart. These are marks that can only come from God Himself through salvation. Dr. Lloyd-Jones will help the listener see that following Jesus is the greatest thing that they can ever do. It is more than an intellectual commitment; it transforms everything about the Christian.
Romans 10:9-10 — What are the evidences of salvation? Some say that confessing belief in Jesus is what saves but in this sermon on Romans 10:9–10 titled “A Right Confession,” Dr. Martyn Lloyd-Jones shows that confession only comes after a heart has been changed. This sermon shows that confessing Jesus as Lord is the confirmation of salvation but it is not what saves the person from their sin. The church in Acts gives an example that true salvation has evidence: one confesses that Jesus is Lord, turns away from their sin, follows the teaching of the Bible, and continues in fellowship with other believers. If one does not have these as marks in their life, confession is pointless because the heart has not been changed. By applying Paul’s letter, one sees that the work of a Christian is to proclaim Jesus as Lord by words and lives, not by parading Him around as a bumper sticker or Christian T-shirt. The work of God is much deeper than just outward signs and He works on the person in their entirety.
Romans 10:9-10 — Can a person be assured that they are saved or is salvation something that only God can know? In his sermon on Romans 10:9–10 titled “Assurance of Salvation,” Dr. Martyn Lloyd-Jones answers these questions by bringing the listener to Scripture. In the Bible, the answer is much more gracious and loving than the answers given commonly by people. Salvation is a work of God, not of humans, and how wonderful this truth is. If salvation was dependent on works, no one should have assurance of salvation. Think about how often people fail on the simplest of tasks and how often they let down those who love them most. Yet saving faith is given by God and because this is the case, they can rest in the assurance that God is the author of their salvation. Dr. Lloyd-Jones will show in this sermon on the assurance of salvation that it is the object of the Christian’s faith that gives assurance and it is God’s desire for every Christian to be assured of their salvation. Thank God He does not leave His children in the dark but has given a way to be bold in their salvation.
Romans 10:9-10 — In this sermon on Romans 10:9–10 titled “Saving Faith,” Dr. Martyn Lloyd-Jones gives a roadmap through the Christian life as they experience God. Encountering God means that salvation is not only an intellectual decision or that God can be made known through reasonable thinking. Scripture demands that the Christian have faith in God and a faith that includes all of their being. But how can one possess such faith when they are full of fear and doubt? It is hard enough for a person to keep small commitments to themselves. Dr. Lloyd-Jones shows that it is precisely through encountering God that the Christian is given this faith by Him. God initiates this relationship that leads to Godly sorrow over sin, turning from them and putting faith in Jesus Christ. These are the very beginning steps in the Christian life and without them, one cannot be called a Christian. If one has been convicted of their sins, repented, changed their thoughts about God, and grieved over their sinfulness, they have shown the true marks of one who has encountered God and believed in the Lord Jesus Christ.
Romans 10:9-10 — Is salvation merely an intellectual endeavor that begins and ends with the mind or does it include the heart? In this sermon on Romans 10:9–10 titled “A Change of Heart,” Dr. Martyn Lloyd-Jones examines what the apostles preached in their missionary journeys and what true salvation looks like. Throughout the New Testament, the apostles preach that saving faith is not only in the mind, but that it must include a change of heart. In the Old Testament, God promises to change the heart of stone into a heart of flesh. The question now is not whether or not the mind believes, but if the heart believes that Jesus is Lord. In today’s age many believe that one must only make a decision in order to be saved. Yet if this decision does not stem from a heart burdened by sin and seeking repentance from God, then it is not saving faith. Dr. Lloyd-Jones shows the hope of salvation that can only be given by God through the Son, a salvation that is so miraculous it changes a wicked heart into one that loves God.
Romans 10:9-10 — Why do some people demand that society must be more tolerant while simultaneously being intolerant of Christianity? Some even say that they believe in Jesus, yet scoff at the doctrine of repentance, saying that modern humanity needs a more intellectual message for today’s world. In this sermon on Romans 10:9–10 titled “The Condition of the Heart,” Dr. Martyn Lloyd-Jones confronts the notion that confessing Jesus as Lord is only an intellectual action and shows that true belief in Christ is one that affects the whole personality. By analyzing the book of Romans, one is able to see that the unbelief of a person cannot be broken by intellectual argument because the intellect has been darkened by the condition of the heart. Dr. Lloyd-Jones reminds that one’s condition before salvation hated God and that hatred controlled their thoughts towards God. One’s words reveal the condition of the heart, and out of the mouth is what reveals whether or not one truly believes in Christ. If the listener is struggling to know what true belief is, this sermon will help them analyze Scripture and apply it to their life.
Romans 10:9-10 — What are the essential truths that must be made known for a person to be saved? Many say that the Bible teaches that one must only believe on the name of Jesus Christ to be saved. Others preach that one must believe in the person of Mary or that they must have extraordinary knowledge in order to be saved. In this sermon on Romans 10:9–10 titled “Essential for Salvation,” Dr. Martyn Lloyd-Jones shows the fallacy of both extremes. One temptation is to take away essential doctrines of the gospel in order to make it less offensive and more inclusive. The other temptation is to add more to the gospel than what is necessary, making it impossible for anyone to come to God and creating a works-based salvation. Dr. Lloyd-Jones shows through Scripture that the gospel message must include an explanation of who Jesus is, why He is needed, and why He is sufficient. This sermon will remind the listener of the biblical truth that a true evangelistic message must include repentance towards God and faith in Jesus Christ. In light of the truths presented in this sermon, the listener will be challenged to analyze their own beliefs and practices to see if they line up with the message of the apostles. Listeners will be encouraged to be bold in the proclamation of the gospel because it is the only true hope for the world.
Romans 10:9-10 — What is at the center of history? In this sermon on Romans 10:9–10 titled “Results of the Resurrection,” Dr. Martyn Lloyd-Jones proclaims that it is Jesus Christ, the crucified Messiah. His sacrificial death on the cross of Calvary is the means by which God conquered sin, Satan, and the power of death. All the blessings that Christ gives are procured by His suffering and rising from the grave. He then ascended into heaven, where He lives and intercedes for His people. After ascending into heaven, He sent the Holy Spirit just as He promised, to empower and comfort believers and the church. Jesus will return to bring His Kingdom to completion by finally destroying death and evil once and for all. These glorious truths should lead all believers to trust and hope in God that He is faithful to bring the work of redemption to completion. Christians ought to live in light of this hope and never look to themselves for wisdom and strength, but rely wholly on Him who has conquered the grave and defeated death.
Romans 10:9-10 — What does it mean to be a Christian? In this sermon on Romans 10:9–10 titled “Why Christ Died,” Dr. Martyn Lloyd-Jones addresses this question. Dr Lloyd-Jones explains that the belief in the death, burial, and resurrection of the Lord Jesus Christ is central to the Christian faith. It is these beliefs that form the heart of the Christian faith because only through Jesus becoming a man and dying for the sins of fallen people that can God can forgive sinners. Jesus came to this earth in the form of servant in order to die. The resurrection declared not only that Christ had died for sinners, but it declared His victory over death, sin, and Satan. Christians have a living Savior who, after atoning for sin, ascended into heaven where He now rules over the whole earth and from where He will come to judge the living and the dead.
Romans 10:9-10 — In this sermon on Romans 10:9–10 titled “Jesus is Lord (2),” the question is asked: who is Jesus? The answer in Scripture is that Jesus is Lord. The writers of holy Scripture tell that Jesus is far more than a human teacher; He is God’s anointed and the long-awaited Messiah that has been promised in the Old Testament. What does it mean that Jesus is Lord? As Lord, Jesus is worthy of all praise and trust. Jesus has come to fulfill all that God promised and He is God’s Son. The Christian must believe that Jesus is who He says He is, not simply who they want Him to be. This is important today because many say that Jesus is nothing more than a mere man who teaches people how to live and others say that Jesus is simply a man of faith. But Scripture is clear that Jesus was a real man, God in the flesh, who had come to die for the sins of the world. What does it matter if one says that Jesus is Lord or not? According to God’s Word, everything depends on who one says that Jesus is. If one confesses that Jesus is Lord they will be saved, but if they reject Him, they reject the only way of salvation.
Romans 10:9-10 — Paul has finally laid to rest the theory of salvation through the law. Salvation is through faith alone and Paul tells the church in Rome that they must first declare “Jesus is Lord” in order to be saved. This is one of the great statements of the Christian gospel. The only way to be righteous before God is to believe God and his word by faith. In this sermon on Romans 10:9–10 titled “Jesus is Lord (1),” Dr. Martyn Lloyd-Jones says that the Christian must first consider the content of this saving faith. Salvation is all about Jesus and the fact that He is Lord. Christ is the firstborn of all creation and it is through Him that all was created. It is also through God that all of the cosmos will be restored once again. The second point is that God raised Christ from the dead. Without being completely clear of those two points, there is no salvation.
Romans 10:5-8 — How far away is the truth? What quest or journey must be traversed in order to find God? Is there some kind of special act one must perform in order to make their way to God? Many people teach that God is so far away that the gap is unspeakably difficult to cross. Others teach that one must cross the gap to God by their own efforts. Whether it is Roman Catholicism, the mystical way, or Protestant intellectualism, Dr. Martyn Lloyd-Jones finds the answer to such false systems in the apostle Paul’s words in Romans 10:5–8. The apostle invokes the great preacher of the law – Moses – in order to show that God has revealed Himself perfectly clearly. There is no need to ascend to heaven or descend into the deep. God, through Christ, has revealed Himself fully in the gospel and the gospel way is not about human efforts. It is not about their assent or justification by works. Salvation is about justification by faith alone in Christ Jesus alone. In this sermon on Romans 10:5–8 titled “Righteousness by Faith,” listen as Dr. Lloyd-Jones applies Paul’s gospel message to contemporary ears and encourages with the grace-filled message of our savior.
Romans 10:5 — The Jews have continued to believe that their actions, mainly their dedication to keeping the law, is what justifies them. The Jews have misunderstood the law and its purpose. Because of this, Paul is laying to rest this foolish thinking once again. In this sermon on Romans 10:5 titled “Righteousness by Law,” Dr. Martyn Lloyd-Jones shares how Paul is essentially saying that even Moses said that those who attempt to live by their actions will also be judged by their actions. He points out that the Jews were ignorant of God’s righteousness, ignorant of their own abilities, and thus have not submitted themselves to the righteousness of God. Paul continues to emphasize the doctrine of justification by faith only. There is not one thing in the process of salvation that has to do with a person; it is entirely a matter of God’s free sovereign choice. If the Jews want to live by their actions to the law, then Paul says they must keep the whole law. One is not able to only keep certain laws. If even one law is broken, they have failed completely. Dr. Lloyd-Jones reminds that no one wants to live under that kind of rule and reign and Christians should be thankful of the Lord’s work in them, breaking them free from the law.
Romans 10:4 — In this sermon on Romans 10:4 titled “Christ, the End of the Law,” Dr. Martyn Lloyd-Jones says that this Scripture is the charter for all Christians and it sets them free. In this verse, Paul proclaims that Christ is the fulfillment of the law for righteousness. He means that the law was not temporary but it is eternal. God is not doing away with the law but rather upholding the law. It is an expression of God’s holy character and what He expects of the human race. So how is Christ the end of the law? Christ has fulfilled the law and done this for all who believe in Him. He came into the world as a God-man born under the law, lived a life of perfect obedience to the law, and died to satisfy the punishment of the law. The fulfillment is true because God raised Him from the dead. No one else was able to do this. Christ is the end of the law for all who believe. The moment a Christian believes in Christ, all that Christ has done for them becomes true of them since they have been united with Christ.
Romans 10:1-3 — Since the inception of the church, Christianity has battled the false belief of justification by works. In its modern Western form, many wrongly understand the gospel to mean going to church, doing good, or being a “nice” person. In this sermon on Romans 10:1–3 titled “Submit to God’s Righteousness,” Dr. Martyn Lloyd-Jones proclaims that the current Christian culture continues to preach self-righteousness, self-reliance, and self-dependence. In its primitive form, the apostle Paul holds up the Pharisees as the prime example of those who are zealous for doing good works and yet are ignorant of what God’s righteousness requires in the gospel. Their lack of knowledge has set them against the God they claim to serve. They would rather construct their own righteousness than submit to the righteousness of God found in the gospel of Christ. The Pharisees, and many today as well, are trapped in believing they can save themselves. The problem, says Dr. Lloyd-Jones, is that the last people to believe the gospel and be saved are always those who think that they can save themselves. What is needed is the gospel of grace. What needs to be known and heard is the truth of what the Scriptures say God’s righteousness requires. Listen as Dr. Lloyd-Jones speaks of the tendency towards justification by works and the remedy, submitting to the gospel of grace.
Romans 10:3 — What was the main trouble with the Jews that Paul is speaking about in Romans 10:3? It is that they did not have a complete and full knowledge of the truth of God. In this sermon on Romans 10:3 titled “Knowledge of the Truth,” Dr. Martyn Lloyd-Jones says that a precise knowledge of the truth is essential to salvation and Paul is praying and longing for the salvation of the Jews because they lack this knowledge. The Jews may have been nice people and very zealous, but this cannot be mistaken for true Christian faith. Truth cannot be based in subjective terms because the gospel is truly objective. The Pharisees had misinterpreted the Old Testament teaching about the righteousness of God and the righteousness that He demands. This was ignorance on their part. Ignorance means that there is not full knowledge and the Jews were ignorant of the full knowledge of God. This stood in between them and their salvation. Dr. Lloyd-Jones urges the listener to have a precise knowledge because ignorant knowledge is the enemy. Without true knowledge, one will be lost, damned, and outside the kingdom of God.
Romans 10:1-2 — Is the Christian zealous for God? If so, is it a true or false sense of zeal? Paul points out that the church does have a zeal for God, but that it is not based on knowledge. In a sermon on Romans 10:1–2 titled “Trust and Zeal,” Dr. Martyn Lloyd-Jones outlines the differences between true and false zeal in the Christian life. First, he outlines several tests that can apply to a person’s zeal to determine if it is a false sense of zeal. A few of these arguments include a zeal that has been imposed rather than genuine; a focus on actions rather than just being oneself; a likeness to frivolity and the flesh; and a focus on self and one’s own power rather than the Lord’s. On the other hand, a few arguments for true zeal include a zeal that is put on by the Lord; a result of true knowledge; zeal that is not showy but deep; and a result of genuine behavior. At the end, Dr. Lloyd-Jones charges believers to ensure they have true zeal for the sake of those who are lost. He challenges those who have heard the gospel and know the truth to be zealous and concerned for those who have not heard.
Romans 10:1-21 — Doctrine and practice must not be separated. This seemingly simple truth has a great impact on how Christians live and seek to obey Christ. In this sermon on Romans 10:1–21 titled “Doctrine and Practice,” Dr. Martyn Lloyd-Jones expounds on the apostle Paul’s doctrine of the Christian life in all its glory and weightiness. Out of the great truths of justification by faith, predestination, and perseverance comes a view of the life that is grounded in the person and work of Christ. Christians must seek to trust God and His providence. They must be faithful to the command to evangelize and seek to love their neighbors as themselves. They must also be aware of the danger to intellectualize Christianity at the expense of practice. Some say things such as, “If God is sovereign, why pray?” or “If God elects, why evangelize?” However, Dr. Lloyd-Jones warns not to try to use vain logic to understand God, but rather read Scripture faithfully and submit to all of God’s teaching. How then does doctrine relate to practice? The answer is that doctrine informs how God desires His people to live as new creatures in Christ Jesus.
Romans 9:1-33 — In this sermon on Romans 9:1–33 titled “Learning the Lesson,” Dr. Martyn Lloyd-Jones gives a bird’s eye view of the entire chapter to show what can be learned. He says that contrary to what many believe, the Old Testament is not done away with or made obsolete for Christians. This can be known because the apostle Paul uses many Old Testament references and examples to explain the nature of the church, the Christian life, and salvation in Christ. Just as God chose the people in Israel in the Old Testament and passed by others, so also in the New Testament God calls out a people, the church, for His own purposes. Paul explains that being a Jew does not mean that one is a Christian, for not all who are born of Israel are true Israel. It is only those that God calls that are truly the children of God. This sermon presents many of the hard truths of Scripture, but it also shows how these hard truths are some of the most comforting. All of God’s truth is good news for those that love Him and who have put their trust in Jesus Christ.
Romans 9:30-33 — Why is Jesus Christ a stumbling stone? In this sermon on Romans 9:30-33 titled “A Rock of Offence,” Dr. Martyn Lloyd-Jones explains what this statement means and how it impacts one’s life. The apostle Paul says that Jesus is a stumbling block to His fellow and beloved Jewish brethren. This is because many of them still seek to justify themselves by the law. Because they seek to justify themselves, they stumble at the teachings of Jesus when He says that He has fulfilled the law and that He is the only way to know God. One’s relationship to God is entirely dependent on whether they know God or not. What does all this mean for today? This teaches that it is only Jesus that saves and all other attempts to make one’s self right, whether it is through the works of the law or any other way, is hopeless. How then can humanity be saved? The answer is found in trusting Jesus Christ and believing that He has been sent from God and died for humanity’s sin. It is to believe that Jesus is the Son of God that has come to take away the sin of the world and that He is the only savior from God.
Romans 9:30-33 — The sovereignty of God in salvation pushes towards humility in a couple of ways. The most obvious is the pride-bursting truth that salvation is completely and totally the work of God’s grace for which no one can take any credit. Second is the reality that people will never understand why God ordains some and not others. It is a profound mystery and all must humble themselves to accept that they will not understand the inscrutable mind of God on the topic. In this sermon on Romans 9:30–33 titled “Choice, not Belief,” Dr. Martyn Lloyd-Jones pushes back against those who want to hold onto some level of credit for their own salvation and he presses his own imagined interlocutors in order to show them the futility of their position. He maintains that it is not belief or faith that causes salvation but God’s choice. Listen as he tackles an important but difficult topic in a manner worthy of imitation.
Romans 9:30-33 — Paul is grieving over the standing of the Jews because in the church there are more believing Gentiles than Jews. This fact probably rattled most Jews to the core. The Gentiles, who had not sought after righteousness and lived immoral lives, had received a righteousness by faith. However, the Jews, who were actively pursuing the law and its commands, had not received righteousness. So why is it that God’s chosen people were outside of the church? In this sermon on Romans 9:30–33 titled “Faith, not Works,” Dr. Martyn Lloyd-Jones says that the law demands absolute perfection and if any one statute were broken then there would be no account of righteousness. Paul points out that the gospel of the Lord is for all people and salvation is purely the work of Christ alone. Each person is responsible for their rejection of the gospel but they are not responsible for their acceptance of the gospel. The Bible teaches that election alone accounts for the saved, but non-election does not count for those who are lost. All are in Adam so they are all without excuse, both Jews and Gentiles.
Romans 9:25-29 — In order to help the Jews truly understand the peril they were in, Paul uses the Jewish people’s own Scripture to argue against their pride. The Jews were very prideful about the fact that they had the Scriptures, but they were also blinded to the message that was in the Scripture. In Romans 9:25–29, Paul is speaking directly to the Jews about their standing as God’s chosen people. In this sermon on Romans 9:25–29 titled “Rejection of the Jews,” Dr. Martyn Lloyd-Jones notes that the Jews received promises, but they also received threats. They did not realize that the promises they received from God were conditional and His warnings against them were true, because God’s words are always true. The words of the prophets that Paul quotes have both an immediate implication and a remote application. God would indeed carry out destruction on the Jewish people and Paul cries out for them on their behalf. Some Jews thought God would not seek destruction on them because it had been so long, but God does not always act immediately on his warnings. Dr. Lloyd-Jones reminds that salvation, to the Jew and the Gentile, is purely the work of God and we are saved by his loving mercy. The Jews should be thankful that even a remnant of them were saved.
Romans 9:25-26 — The Old Testament Scriptures testify that salvation is for Jews as well as the Gentiles. Surprisingly, many Jews needed to be convinced of this in the first century. In this sermon on Romans 9:25–26 titled “Jew and Gentile,” Dr. Martyn Lloyd-Jones calls attention to the apostle Paul’s method. He builds his case using reason, logic, and Scripture. It is clear, says Dr. Lloyd-Jones, that Paul is trying to be winsome and persuasive towards his fellow Jews. Nevertheless, the great apostle refutes the idea that it is by physical birth or lineage that one can be called a child of the living God. Paul turns to the Scriptures to show how no one should be surprised at this. Dr. Lloyd-Jones engages the issue of Paul’s citation of Hosea. He combats skeptics of the doctrine of inspiration who question the legitimacy of Paul’s application of Hosea to the Gentiles. As Paul is led by the Holy Spirit to write Scripture himself, he states the same essential truth in a slightly different form than Hosea does. However, since it is the same Holy Spirit that inspired both, Christians can have confidence Paul is applying Scripture appropriately. Listen as Dr. Lloyd-Jones helps the listener understand how the apostle Paul correctly handles Holy Scripture in this passage.
Romans 9:19-24 — Romans 9:19–24 can sometimes be troubling to Christians. Paul’s talk of predestination, election, and God’s wrath against sinners can plunge them into discussions that challenge their intellect and instincts of the justice of God. Perhaps lost in the rigors of grappling with such important matters is the doxology which deep theology elicits in the apostle Paul –– “the riches of His glory.” In this sermon on Romans 9:19–24 titled “God’s Glory Revealed (2),” Dr. Martyn Lloyd-Jones teaches that the glory of God is on display and shares how the Bible reveals its many aspects. While God’s glory is primarily revealed in the person of Christ and the sending of the Holy Spirit, it is often forgotten how according to Paul, the riches of God’s glory is also seen in His children. The Christian should ask themselves if they are captivated by the wonder of God’s preparing beforehand vessels of His mercy and if they find satisfaction that results in praise when reflecting upon God’s sovereign choosing and calling of sinners. They also can challenge themselves to the adoration of the riches of God’s glory like the apostle Paul. Listen as Dr. Lloyd-Jones helps focus the listener’s attention on the awesome majesty of salvation that is revealed in Scripture.
Romans 9:19-24 — God has every right to immediately and eternally punish sin. Humanity has been warned for centuries to turn from sin and submit to Christ. While God restrains His wrath, He will not allow His voice to be ignored forever. In this sermon on Roman 9:19–24 titled “God’s Glory Revealed (1),” Dr. Martyn Lloyd-Jones lays out a four-fold case to explain God’s patience with sinful people. That case includes (1) the compassion of God that does not take pleasure in punishment; (2) the fact that humanity is utterly inexcusable because of the opportunities God has given; (3) the reality that when God’s wrath is revealed, it will be all the more striking; and (4) the patience and wrath of God reveal His character in ways nothing else can. The wrath of God protects His holiness, but it was His wrath that was poured out on Jesus Christ when He took humanity’s punishment for sin. That gift of salvation makes known the riches of His glory and is the most magnificent thing God does. Even the miracle of creation pales in comparison to the miracle of salvation. The fact that God would even choose to associate with humanity is staggering to Dr. Lloyd-Jones as he explains how the entire Trinity is involved in the salvation plan: it is the Father’s will to save, the Son who was executed and rose from the grave, and the Spirit who seals salvation and continues to apply the work of sanctification to the Christian’s life. This is the work God delights to do, yet it is also the work from which humanity runs. Today is the day of salvation, to stop running from God and turn to Him in humble confession of sin, believing in the finished work of Jesus Christ.
Romans 9:19-24 — Why does God allow evil to exist? Many see the presence and reality of evil as something God should extinguish. In this sermon on Roman 9:19–24 titled “God’s Wrath,” Dr. Martyn Lloyd-Jones says that what fails to be seen is that evil is not an external force acting upon humanity, but an internal reality within people. To extinguish evil would be to extinguish humanity. The holiness of God will not tolerate anything sinful in His presence and His wrath is completely justified to protect His glory. That protection should immediately send every sinner to hell; however, it is God’s grace and mercy that restrains His wrath. As seen in the example of Pharaoh, God endures sinners for a time so that His kindness may be on display and people brought to salvation (Romans 2:4). However, His kindness is not to be abused and His patience and longsuffering are not to be ignored. Though for a time He may endure sinners as Christ did with Judas, that patience did not save him and it only prolonged the time until his punishment. That is the lesson of the Old Testament – that God waits, longing for people to repent. However He will not delay punishment forever and when it does arrive, it will be without recourse. The lesson to humanity today is to repent while there is time and while the longsuffering of God endures their sin. Be reconciled to God today and embrace the forgiveness only available through Jesus Christ.
Romans 9:19-24 — Who is really in charge? Is a person free to do whatever they want? Is God really guiding everything to happen the way He wants? How can one understand the sovereignty of God and the responsibility of humanity? Dr. Martyn Lloyd-Jones sheds some much needed light on this difficult subject as he preaches this sermon on Romans 9:19–24 titled “Holy God, Fallen Man.” The apostle Paul warns creation not to fight against the one who has both the authority and ability to exercise His power. In the same way that a potter has the right over the clay, God has the right to do what He desires. He alone decides what to make from the same raw materials, each person for a different purpose. Just as He chose to make both Jacob and Esau, He also chose to love Jacob and hate Esau. However, as Dr. Lloyd-Jones explains, God never created anything evil nor forces anyone to sin, as he quotes from James 1. But because of Adam’s choice to sin, human nature is fallen and sin is an instinct. So who then is responsible for salvation? The world offers hopeless, fatalistic answers that are contingent on heritage, context, and childhood experiences. While God is responsible for salvation, people remain responsible for their damnation. God offers hope since He sets His claim on His people and gives them His mercy in salvation through the sacrifice of Jesus Christ as the sin payment.
Romans 9:18-24 — Who is responsible for a hard heart? Is it something one does or something God does to them? In this sermon on Romans 9:18–24 titled “Who Art Thou, O Man?” Dr. Martyn Lloyd-Jones introduces the challenging subject of God’s sovereignty and humanity’s responsibility. Scripture speaks of God’s sovereign choice first of the nation of Israel and then of individuals within that nation such as Jacob over Esau. Yet a person’s decision to reject God is also seen. How can God allow such rebellion to exist? Dr. Lloyd-Jones explains that in many cases, it is so that God’s power may be seen in how He handles evil. Yet some may ask, how can God find fault with people since He is sovereign? The question is valid since even Paul incorporates it in this passage, yet before it can be addressed, Dr. Lloyd-Jones encourages examination of motive so that one does not question God from a place of arrogance or indignation. A person’s spirit must be contrite, knowing that their understanding is limited. He encourages careful consideration of who one is and to follow the pathway of Moses before he walked on holy ground or of Isaiah who cautiously and humbly responded to God’s glory.
Romans 9:17-18 — Does God purposefully harden people’s hearts? This statement causes great offense. In this sermon on Romans 9:17–18 titled “Hardening of Pharaoh’s Heart,” Dr. Martyn Lloyd-Jones explains the meaning behind Paul’s statements and the conclusions that can be drawn from it. Paul says that God raised up Pharaoh into this situation for His specific purposes and then God hardened Pharaoh’s heart. God did this so that he could display His power through Pharaoh. Dr. Lloyd-Jones reminds that when one comes across a difficult passage, they should compare it with other similar passages. He then gives several examples in the Old and New Testaments that show God hardening people’s hearts. So how does God do this? Several factors that result in a hardening of the heart include God removing his restraining influence, by showing His mercy, by initiating desires that were already in a person, and by using Satan. God never creates sin or causes an evil position of the heart; He only aggravates what is already inside of a person. In this passage of Romans, Paul speaks of how God used Pharaoh to create the result of his plan. In this, Pharaoh chose to harden his own heart in addition to God also hardening his heart.
Romans 9:14-18 — What is the great mystery of salvation? According to Dr. Martyn Lloyd-Jones in this sermon on Romans 9:14–18 titled “God’s Mercy,” it is not why every sinner is not saved, but why any are saved. This is because as the apostle Paul says, God does not have to give mercy to anyone but He chooses to because He is a gracious God. There is no doubt that this is a hard teaching to grasp; this is seen in the fact that many wise and godly Christians have rejected it. Yet God’s word is clear that from start to finish, salvation is a free and gracious gift from God. For if God had to give salvation to everyone, how would it be all of grace? As the Scripture teaches, God gives mercy to whom He wills to give mercy and He hardens whom He wills to harden. This truth is seen in the Lord Jesus’s parable of the workers in the vineyard. Here it is seen that God is not obligated to give mercy to all, yet He chooses to give some in order that His name might glorified. What should be one’s response to this teaching? This great doctrine should cause the Christian to forsake all hope in themselves and look to Jesus who alone can save.
Romans 9:14 — Does God really choose who to save? How should one respond after hearing the truth about the doctrine of election? For some, this is the hardest concept to grasp in all of theology. In this sermon on Romans 9:14 titled “A Right Approach,” Dr. Martyn Lloyd-Jones explains Paul’s exclamation by first stating that one should never try to manipulate the Scripture of God to make it fit what they want it to say. He then goes on to outline several viewpoints of how people might respond after hearing the true teaching of election and salvation. In the second part of this message, Dr. Lloyd-Jones asks how someone should respond. First, they should be thankful that the apostle Paul never skirts around the issue. Just because something is difficult to grasp does not give permission to dismiss it from Scripture. One should always be careful of the inner spirit when dealing with this issue. One should never approach it with a bipartisan attitude or by debating it. Finally, one should always acknowledge that the Scripture is the word of God and the Christian must submit themselves to the whole of it even when they do not understand. Election is how God carries out his perfect plan and they should know that not all things are meant for human understanding.
Romans 9:10-13 — What does the apostle Paul mean when he speaks of God electing people? There are few questions more controversial than this one. In this sermon on Romans 9:10–13 titled “God’s New Humanity,” Dr. Martyn Lloyd-Jones seeks to answer this particularly important question. He notes that throughout Scripture God chooses men and women to serve and follow Him. The great apostle Paul argues in this passage that salvation comes because God chooses to save sinners and to make them part of the body of Christ. This divine decision is not based on anything that they do nor is it based on any merit in them, but it is wholly a result of God’s great love. The decision does not mean that God simply renovates fallen sinners in Adam, but He elects them into the body of Christ as children and heirs. While there is no doubt that this is a controversial and debated passage, Dr. Martyn Lloyd-Jones exhorts the listener to not flee from difficult passages in Scripture, but to use their God-gifted mind to seek to understand His Word. This doctrine ought to lead the Christian to look not to themselves, but to look to God who saves them because He is just and righteous and not because of anything in themselves.
Romans 9:10-13 — Although everyone is under God's sovereign control, His special purpose and promises are only for His children, those who are born of the Spirit. As Paul argues this case in Romans 9:10–13, he gives examples in the Old Testament including that of Isaac and Ishmael. Because Paul understands that there may be some arguments or disputes against this example, he then goes on to give the example of Esau and Jacob. In this sermon on Romans 9:10–13 titled “God’s Purpose Made Sure,” Dr. Martyn Lloyd-Jones points out that Paul always refutes any arguments with facts first, and later provides doctrine to prove his point. The example of Esau and Jacob proves that God intervened in their situation because Rebecca was barren. Before the twins were even born, God said that he would choose Jacob to fulfill his promise and not Esau. This shows that the Lord draws distinctions among people, proving the doctrine of election. God did this because it was part of his holy plan. God’s purpose is always worked out by means of election. Dr. Lloyd-Jones reminds that God’s plan is never based on works and it is all through those whom he calls. Therefore, only those who are born of the Spirit are truly part of God’s plan.
Romans 9:6-9 — How can Ishmael and Isaac both be descendants of Abraham and yet not both be his “seed”? “It is God’s choice and calling that matters” and God chooses whose seed will carry on and how. The promise given to Abraham and his seed does not simply work through the line of descent. As Dr. Lloyd-Jones reminds, “the promise produces its own children.” Trace this history of Abraham and rejoice in Isaac’s miraculous birth “after the Spirit.” In this sermon on Romans 9:6–9 titled “Child of the Promise,” Dr. Martyn Lloyd-Jones addresses how miracles do not break the laws of nature, but rather they use the laws of nature. It is God who produces the children of the promise. Election comes before production – Isaac was chosen before he was even born. Born of the flesh, yet born of the Spirit. Listen as Dr. Lloyd-Jones looks at both the Old and New Testament accounts of this. These are the two covenants and have huge implications. What matters is that one is born of God.
Romans 9:6-7 — What does it mean that not all of Israel is Israel? In this passage from Romans, Paul begins to deal with the objections that arise from this statement. Can God’s purpose be changed or frustrated? Are all who are baptized Christians? Why were the Pharisees so furious and why was the cross so offensive? Why do some people believe they are not sinners? In this sermon on Romans 9:6–7 titled “The True Israel,” Dr. Martyn Lloyd-Jones answers these and many more. Dr Lloyd-Jones argues that Christianity is not based on genetics or nationality, and explains the difference between the visible and the invisible church. Listen and learn of the relevance of this for life today and discover the two meanings of “Israel.”
Romans 9:4-5 — Have modern critical scholars undermined the teaching about Christ’s deity? On what basis is this passage a doxology to God the Father instead of an affirmation of deity of the Son? False religions and cults seek to mislead the people of God and Dr. Martyn Lloyd-Jones takes up the challenge of looking closely at the arguments for the departure of modern translations from the Authorized Version. In this sermon on Romans 9:4–5 titled “Christ … Who is … God,” his main contention is that the changes reflected in the modern translations is not the result of an honest reading of the grammar, nor are they based on studying the manuscript tradition (textual criticism). Instead, it rests entirely on a general argument about what Paul does not do in his letters. Dr. Lloyd-Jones finds this most troubling and leverages not only other modern scholars, but the history of interpretation, and most importantly, other Scriptural evidence in order to show that Jesus Christ is called “God” by the apostle Paul in this verse. Listen as Dr. Lloyd-Jones provides a fresh account of an old debate and defends Trinitarian orthodoxy in the face of modern critical scholarship.
Romans 9:4-5 — It is significant for the Christian to know how to approach God, to enter His presence, to take petitions and prayers to Him, and how to render service to the true and living God. Unlike the Gentile nations, Israel was given specific instructions on this. God had shown them special favor, despite their small number and unimpressive abilities. Moreover, God gave them promises. Through the fathers (Abraham, Isaac, Jacob, Moses, and David), the children of Israel were children of promise. Unlike their pagan neighbors who worshipped idols, the apostle Paul says they were brought into a covenant. Why is the apostle Paul emphasizing this unique privilege of the children of Israel and what is his purpose? Dr. Martyn Lloyd-Jones seeks to answer this question in this sermon on Romans 9:4–5 titled “Children of the Promise.” There is a tragedy in the story of the Jews, one that the Christian must acknowledge. They were a people of such hope and promise and yet they missed it all. Despite that, Christ’s coming was abundantly clear in the Scriptures, most of the Jews could not see it. Listen as Dr. Lloyd-Jones traces the promises made to Old Testament Israel and the tragedy that followed.
Romans 9:4-5 — What is a covenant? In this sermon on Romans 9:4-5 titled “God’s Covenants,” Dr. Martyn Lloyd-Jones says that it is vital to come to a right understanding of the nature of biblical covenants in order to understand the gospel. He says that a covenant in the Bible is not an ordinary agreement between two people, but it is first and foremost something God does. It is not a bargain between humanity and God, but it is something instituted by God. This is seen in the case of Abraham when it is God who makes the terms of the covenant and it is God who upholds the covenant. What does this mean for one’s understanding of Jesus? Jesus Christ is the fulfillment of all of God’s covenantal promises and He is the one who established the new covenant on His last night with His disciples. It is this new covenant that brings salvation because it is established by Christ Jesus shedding His blood upon the cross for all who are His. Those who believe in the message of Jesus are made members of the new covenant and inheritors of eternal life and the kingdom of God, as all blessings come through Jesus Christ.
Romans 9:4-5 — Who are the Israelites and why does Paul feel this continual sadness and heaviness for his kinfolk? In this Scripture passage, Paul is showing the unique privileges that the Jewish people had as God’s chosen people. In this sermon on Romans 9:4–5 titled “Who are the Israelites?” Dr. Martyn Lloyd-Jones explains the three terms which are often used to describe this people group: Jews, Hebrews, and Israelites. Each of these terms have a different meaning when used in Scripture and he details those three meanings. The term Jews is used to show the opposite of Gentile, which is the rest of the world. Hebrews describes a time in Jewish history when they spoke Hebrew. The term Israelites is used for the whole of God’s chosen people group that descended directly from Jacob. Dr. Lloyd-Jones then goes on to detail the other terms that Paul uses in this passage. Adoption is used in a general sense, but means that God has placed this people group in a whole new position as his children. Glory means how God presented Himself to His people, proving His faithfulness to them. All Gentiles have been brought into a share of this, becoming sons and daughters of Christ through adoption.
Romans 9:1-3 — There is much to learn from the apostle Paul. In this sermon on Romans 9:1–3 titled “Relationships and God’s Purposes,” Dr. Martyn Lloyd-Jones examines Paul’s attitude towards his fellow Jews, most of them who are still unbelievers. Paul does not have an attitude of anger or antipathy towards them, but rather he shows love and compassion. He mourns that they have rejected the very Messiah that their Scriptures speak of and that they remain blinded in their sin. How often does one become frustrated with those that do not believe? However, this is not how Paul responds at all. His love for Christ informs his faith and missionary zeal for his lost kinsmen. He is motivated not towards anger, but rather to love and evangelism towards his fellow Jewish brethren. Often times, intellectualism in the church gets in the way of evangelism, but this is not the case with the apostle Paul. Though he was well-educated and brilliant, this did not hinder him from being concerned with the souls of the lost, nor did it make him arrogant toward unbelievers. The church has much to learn from Paul, not only in his teaching but also his way of living. In the apostle Paul is found a heart that is truly dedicated to the gospel of Jesus Christ.
Romans 9:1-3 — What is the purpose of the conscience? How does it function? Can it be wrong? In this sermon on Romans 9:1–3 titled “Paul’s Great Concern,” Dr. Martyn Lloyd-Jones dissects the phrases that Paul uses to show how his conscience testifies to the truth of Scripture. This, says Dr. Lloyd-Jones, must first be considered, both the statement and the terms in which he says them. Then the reader can go on to consider the lessons and conclusions. Paul is attesting that his own conscience is a witness that what he is saying is true. Dr. Lloyd-Jones points out that a person’s conscience is independent of the person. The extent to which the conscience is saturated with Scripture determines the extent to which one can depend on their conscience. Additionally, Dr. Lloyd-Jones warns never to speak against it or condemn it on the basis of personal opinion. The conscience is enlightened by the Holy Spirit in the Christian and it is used by the Holy Spirit to convict. Paul then says how grieved he is over the Jews and their condition, wishing he himself could take their place. Dr. Lloyd-Jones begins to ask why Paul is making these types of statements and states that Paul is doing this because he is eager to clear the charges that were against him.
Romans 9:1-33 — The expression “missing the wood through the trees” is particularly appropriate when approaching a new section of sacred Scripture. While it is tempting to focus on individual subsections in Romans 9–11, Dr. Martyn Lloyd-Jones encourages keeping an overall big picture in mind. In this sermon Romans 9:1–33 titled “Introduction,” he provides a helpful overview of these key chapters. Dr. Lloyd-Jones demurs from well-loved interpreters who elevate the doctrine of predestination and election as central to chapters 9–11. He also objects to placing the question of salvation for Jews and conflict with Gentiles at the center of this section. Instead, he argues for a much bigger central theme of this section. Dr. Lloyd-Jones says Paul is harmonizing the ways of God. What is found in this section, in other words, is Paul’s way of harmonizing the Old Testament with the New Testament. There is no contradiction in God’s purposes as Paul talks about the old covenant in relation to the new. Dr. Lloyd-Jones shares his justification for this conclusion by drawing attention to Romans 11:33–36 and the apostle’s doxology. Listen as he traces the central theme of Romans 9–11 as well as subsidiary themes of this important section of Scripture.
Romans 8:35-39 — The truthfulness of the doctrine of final perseverance of the saints bumps up against several challenges and the apostle Paul addresses these in Romans 8. In this sermon “More Than Conquerors” on Romans 8:35–39, Dr. Martyn Lloyd-Jones explains that perhaps most troubling thought for the Christian is that they might fail under the scrutiny of intense persecution or temptation. How shall they persevere under such tribulation? Can they separate themselves from the love of Christ? What will keep them? The apostle Paul takes up this challenge to the doctrine of the final perseverance of the saints and gives the proof that true believers will remain in the love of Christ until the end. Dr. Lloyd-Jones brings out the nuance of the apostle’s teaching in this passage and notes the efficacy of Christ’s death and ultimately what He sought to accomplish on the cross. Important for Dr. Lloyd-Jones is the meaning of “the love of Christ.” It is His love for His people, not their love for Him that keeps them in the end. The apostle Paul, says Dr. Lloyd-Jones, was absolutely certain of this doctrine because he believes in God and the power of Christ’s love. If the Christian doubts the truth that one whom God starts saving could subsequently be lost, it would mean that God has been defeated. Dr. Lloyd-Jones calls the listener to no longer think according to feeble doubts, but to think Scripturally and according to the power of God.
Romans 8:35 — Jesus Christ is seated at the right hand of God the Father. Yet how does this demonstrate the final perseverance of the saints and serve as an assurance of salvation? In this sermon from Romans 8:35 titled “Christ’s Work Complete,” Dr. Martyn Lloyd-Jones explains that Paul is discussing the doctrine of the final perseverance; if one has been justified, they will also be glorified. Nothing can ever take that away from a believer and there is no such thing as falling away from grace. Christ seated next to the Father means that He is the Christian’s high priest. He intercedes on their behalf, showing just how much of a compassionate and caring God He is. This also means that Christ has perfected all who have been sanctified once and forever and because this work is done, that means He is able to sit. The final end to all of Christ’s work is the salvation of His people. A believer can be assured of their salvation because God the Father has accepted the Son’s sacrifice and gives His Son a place of dignity at His right hand. Believers shall then lack nothing that is essential to their final sanctification and glorification.
Romans 8:34 — Can someone who has been justified be once again condemned because of sin? In Romans 8:34 Paul says that this question is unthinkable for those who are in Christ Jesus. Christ took all of the Christian’s condemnation with Him on the cross and the Son will no more bring any charge against them or be the means of their condemnation any more than the Father Himself. In this sermon on Romans 8:34 titled “Christ, Our Security,” Dr. Martyn Lloyd-Jones divides Paul’s proofs into four main arguments: Christ has died, He has risen again, He is at the right hand of God, and He is making intercession for His people. Because of these four things, the Christian can rest assured that it is impossible for God to punish them once again because Christ died for their sin and bore their punishment so that they can now be alive in God. This means that a believer has been justified and justification is a declaration that they are no longer under condemnation. God’s justice was fully satisfied on the cross and, therefore, God’s justice should be viewed as their greatest security and comfort. Christ was raised from the dead shows that God the Father was satisfied with this sacrifice and all condemnation has been dealt with fully.
Romans 8:33-34 — The Reformers were adamant that the church stands or falls on the doctrine of justification. Martin Luther, says Dr. Martyn Lloyd-Jones, was thrilled when the doctrine of justification dawned upon him. Many Christians today, however, may be apathetic towards justification. Even those who happily affirm the truth of justification may do so with less excitement than previous generations of Protestant believers. Given that there is no charge whatsoever the devil can bring against God’s elect and the imputation of Christ’s righteousness to the believer, Dr. Martyn Lloyd-Jones says justification is the key to everything. In this sermon on Romans 8:33–34 titled “Justified By God,” he gives an exposition of the meaning of justification along with its legal and covenantal context. For Dr. Lloyd-Jones, the Christian’s joy, security, and safety is at stake when considering the doctrine of justification by faith. If one relies on anything else, including experience, then they will certainly be shaken as the devil shows one’s guilt before the law. Hear this grand exposition of the only ground that a believer can truly stand on as they proclaim that it is God who justifies.
Romans 8:32 — It is instinctive to try to spare loved ones from pain and suffering if at all possible. Yet one reads in Romans 8:32 that God the Father did not spare His Son from suffering; rather the Son was delivered up for unworthy sinners. Can such a statement by the apostle Paul be the apex of the glory of God? Can the truth of Christ’s sacrificial death on the cross and the appeasement of the Father’s wrath truly be God’s most glorious display of His love? This is the argument of Dr. Martyn Lloyd-Jones in this sermon on Romans 8:32 titled “The Sufferings of Christ.” He meticulously examines each word in this theologically-rich verse by the great apostle. Every word, says Dr. Lloyd-Jones, is of upmost importance in expounding the wondrous truth of God’s grace in this text. Dr. Lloyd-Jones not only makes a case for the Father graciously giving up His Son for the salvation of sinners, but he sheds light on the true agony and grief Christ felt in His sufferings. While some want to minimize Christ’s cry of dereliction, Dr. Lloyd-Jones proclaims the glory of God in the suffering of the Son.
Romans 8:32 — Can God’s love for His children ever change or lessen? Paul is continuing to prove the assurance of salvation for those who are in Christ Jesus. In this sermon on Romans 8:32 titled “God’s Work is Certain,” Dr. Martyn Lloyd-Jones argues that assurance is God’s love for His people, and the ultimate act of love was the sacrifice of His only Son on the cross for them. Paul says that it is impossible for God’s love to change because the ultimate sacrifice shows just how far God is willing to go for those who are in Christ. Dr. Lloyd-Jones shows how the event of the crucifixion and the context surrounding the event are facts and, per usual, Paul proves his arguments using facts and doctrine. If God did something so great out of love, how could He ever do anything less than that? What happened on the cross is something that was predetermined before the beginning of time. God did it all; humanity had no part. God chose to give up His only Son for sinners and this act of love should inspire them to have an even greater confidence in the salvation that was gifted.
Romans 8:31 — “If God is for us, who can be against us?” Paul starts a new subsection in his letter to the Romans by claiming this promise. In this sermon on Romans 8:31 titled “God is for Us,” Dr. Martyn Lloyd-Jones unpacks this promise showing how Christians can truly rest in this absolute truth. There is not a matter of “if” or “but;” it is absolute certainty that the Lord is on the side of His children. By opening this new subsection, Paul is about to answer potential questions that may arise from his previous teaching. Dr. Martyn Lloyd-Jones outlines several questions that Paul is going to answer before they cause dissention among the Romans. Paul brings this great doctrine in the scheme of ordinary, everyday lives. This one verse is once again proving Paul’s point that Christians have been saved and their salvation is secure in Jesus Christ. Because of that union with Christ, they have the Holy Spirit working in them and helping them toward future glory. This affirms that the Lord is in fact for the believer so there is no other power, circumstance, or person that could ever truly overcome them. Dr. Lloyd-Jones explains this in great detail and tells Christians to rest assured in this great promise.
Romans 8:28-30 — In this sermon on Romans 8:28–30 titled “Eternally Secure (2),” Dr. Martyn Lloyd-Jones continues to press the issue of the final perseverance of the saints by examining the flaws exegetically and theologically. He even questions, what if his opponents are correct? What if a regenerated, born-again Christian finally did go to perdition and fell away from their position “in Christ”? Are there any negative implications for this apostasy position? Dr. Lloyd-Jones carefully and consistently works out the meaning of his opponent's position with regards to the ultimate purpose of salvation itself. While Dr. Lloyd-Jones’s opponents would rightly affirm that salvation is about forgiveness of sin and they can now go to heaven, he suggests that is not the ultimate purpose of salvation. The main purpose of salvation is the glory of God, the vindication of His glory, and the sovereignty of the character of God. This ultimate purpose, says Dr. Lloyd-Jones, changes everything, namely the assurance of the outcome of God’s glory. Moreover, there are opportunities for pride as those who deny the final perseverance of the saints are forced to deny that it is ultimately God who causes endurance until the end, and instead must affirm that there is some quality inside those who are received into glory that is different from those who fall away. There is great comfort in knowing that the God who began the believer’s salvation will truly see it completed to the end. Listen as Dr. Lloyd-Jones encourages believers in the great truth of eternal security.
Romans 8:28-30 — What does the doctrine of the perseverance of the saints have to do with identity as the body of Christ? Very much, says Dr. Martyn Lloyd-Jones, in his sermon on Romans 8:28–30 titled “Eternity Secure (1).” One must be careful to remember that Christ did not come to just save isolated individuals but instead came to redeem His people, the church. The spiritual union between the church and Christ is modeled after the essential union between the Father and the Son. So, says Dr. Lloyd-Jones, it is absurd to think Christ’s love for His church can be frustrated somehow as if the Father’s love for the Son could be disrupted. Part of the assurance is based on the glorious truth that Christians are those the Father has given to His Son. It is impossible to imagine separation or falling away if one remembers that Christ died for the church in order to redeem it, perfect it, and present her to God the Father. Moreover, argues Dr. Lloyd-Jones, is the fact that perseverance is guaranteed based upon the teaching of chastisement. God refuses to leave His children alone. He will be faithful to discipline in order to conform His children more and more to the image of His Son. In the end, they are secure in Christ. Praise should erupt to the God who calls, keeps, preserves and will never forsake.
Romans 8:28-30 — By denying the doctrine of the final perseverance of the saints, there will be inevitable negative implications for everything else that is true about Christian salvation. Perhaps even more problematic, says Dr. Martyn Lloyd-Jones in his sermon on Romans 8:28–30 titled “The Unbreakable Chain,” is the confusion and chaos that is introduced about God by those affirming the apostasy of genuine believers. He examines the harmony of each link in the apostle Paul’s unbreakable chain, noting how each inevitably hangs together. By considering the negative implications for the doctrine of predestination and foreknowledge, Dr. Lloyd-Jones demonstrates the absurd conclusions that must be affirmed about God when one holds to the possibility of a true believer falling from grace. Continuing through the chain of redemption, he argues that those who affirm the apostasy position make God’s “call” pointless and the doctrine of justification an error-filled action on God’s part. However, the doctrine of rebirth and union with Christ should settle the matter altogether, says Dr. Lloyd-Jones. It is scandalous to suggest that God’s creative work in giving new life and His seating of His people in the heavenly places with Christ can be suddenly undone. Listen to Dr. Lloyd-Jones’s argument for an unbreakable chain in salvation and find encouragement in the blessed doctrine of assurance from beginning to end.
Romans 8:28-30 — Can Christians lose their salvation? This is a much-debated question in Christianity that has immense significance for all believers. Dr. Martyn Lloyd-Jones says that while some passages seem to teach that Christians can lose their salvation, this is a misunderstanding. In this sermon on Romans 8:28–30 titled “The Threefold Purpose,” he looks at the warning passages in Hebrews 6 and 8. He argues that these passages do not speak of true Christians falling away but it speaks of those unbelievers who hear the gospel and are in the church, yet reject it. Just as many people in the Bible, such as Judas, are part of the visible church (and even in places of authority), they are shown to not be truly saved. So it is true in all the church. The Bible never speaks of true believers falling away. These are lost men and women who show temporary signs of profession yet fall away. These passages ought to encourage true believers to seek to live a life that testifies to Christ’s power of salvation. Can true Christians fall away from Christ? The Bible’s answer is no since Christ is the perfect Savior who is able to redeem sinners and bring their salvation to completion. As the Savior promised, no one can snatch a child of His from His hand.
Romans 8:28-30 — The Lord Jesus Christ said there will be those who will say they are His followers but in the end will prove otherwise. The Bible warns about false professions, or as the Puritans called it, “temporary faith.” How does one understand the warning passages in light of Romans 8:28–30 where God is said to be in complete control over the Christian’s salvation from beginning to end? More importantly, perhaps, is how does one respond to the truth of false profession of faith? In this sermon on Roman 8:28–30 titled “Warning Passages,” Dr. Martyn Lloyd-Jones takes up these questions and others as he continues in his examination of the doctrine of final perseverance of the saints and explores the most challenging topic for those who hold the Reformed view: the warning passages. He first outlines his interpretive principles, noting the important distinction between the visible and invisible church. The writings of the Bible are written to the visible church, says Dr. Lloyd-Jones, and one must remember that the visible church will be a mixed community of true and false professions. Second, he says, the primary purpose of the warning passages is to test one’s profession of faith in order that they may know whether it is true or false. Listen as Dr. Lloyd-Jones not only identifies the true nature of the warning passages, but offers the church comfort, encouragement, and the God-ordained means to test oneself.
Romans 8:28-30 — Interpretive principles are not only necessary for proper handling of sacred Scripture, but all who engage the biblical text operate with principles of interpretation. The question is whether they are good interpretive principles or bad ones. In this sermon on Romans 8:28–30 titled “Applying the Principles,” Dr. Martyn Lloyd-Jones has provided Christians with principles of interpretation that have proven the test of time within the church. In a previous sermon, he faithfully outlined principles such as looking at Scripture alone, interpreting Scripture with Scripture, and interpreting the more difficult text in light of the unambiguous passages on doctrine. While he has applied these principles throughout his preaching ministry, he pointedly draws upon them in this sermon in order to model an appropriate handling of Scripture for Christians. Moreover, Dr. Lloyd-Jones applies these interpretive principles in the context of one of the most contested doctrines in the Christian church: the perseverance of the saints. There are those who teach that a true believer – one born again by the Holy Spirit – can genuinely commit apostasy, meaning that they fall away from their faith. This position has established itself though considerable “proof texts” which Dr. Lloyd-Jones faithfully engages as he continues his number of sermons on Romans 8:28–30. Listen as he models and demonstrates charitable engagement with those with whom he disagrees and how he applies interpretive principles in his reading of Scripture.
Romans 8:28-30 — The doctrine of the perseverance of the saints is a contested doctrine. Those who hold to the cherished doctrine of assurance must acknowledge the difficult objections posed and not ignore them. Dr. Martyn Lloyd-Jones recognizes this and serves as a positive example of an exegete who does not shy away from engaging the most often-cited Scriptures that seem to contradict his personal beliefs. In a manner that not only demonstrates a responsible handling of Scripture, he also demonstrates humility in his exegetical task. In this message on Romans 8:28–30 titled “The Biblical Way,” Dr. Lloyd-Jones outlines his principles of interpretation. He encourages interpreters of the Bible to operate on the principle of Scripture alone. Rather than allowing philosophy to govern one’s interpretation, he argues that the Christian should allow Scripture to interpret Scripture. Furthermore, one should start with the unambiguous “proof texts” and then deal with the difficult texts in light of the clear statements. He applies these interpretive principles as he works through famous passages like the Parable of the Sower, Hebrews 6, and 2 Peter 2. Listen as Dr. Lloyd-Jones lays out interpretive principles that all Christians should implement in their personal study of sacred Scripture.
Romans 8:28-30 — What does it mean that God works all things for the good of Christians? In this sermon on Romans 8:28–30 titled “Helping the Perplexed,” Dr. Martyn Lloyd-Jones expounds on one implication of this truth: the great doctrine of perseverance. This is the teaching that all who believe in Christ will persevere to the end. Christ will not lose one of God’s children for He is able to bring their salvation to completion. Many reject this doctrine for one reason or another. Some argue that many passages in the Bible teach that Christians who are truly saved can in fact finally fall away from salvation. Others who reject that the Bible is God’s word reject it on philosophical grounds. Dr. Lloyd-Jones says that while some passages do seem to teach that Christians can lose their salvation, he argues that this is wrong as the Bible does not contradict itself. He examines many of these passages that supposedly teach that the doctrine of perseverance is false and shows that this is a misreading of these texts. Listen closely to Dr. Lloyd-Jones on how to handle this challenge to eternal security in Christ. He concludes by saying that God’s Word teaches that God is able to save all those whom He has elected to save. There is no doubt that this is a great mystery, but it is one that God has revealed in His Word.
Romans 8:28-30 — As Christians consider controversial topics such as predestination and election, Dr. Martyn Lloyd-Jones reminds that one must beware of their prejudices. Christians have to keep their minds open to understand what the apostle Paul actually says and teaches, even if at the end they do not agree with him. In light of this reminder, Dr. Lloyd-Jones presses into the topic of predestination and argues that God has marked out His people for His particular purpose and end. Taking it a step further, he asks why does the “call” come as the middle link in Paul’s great chain in redemption? Why must it come before justification? He shares that it is because justification is by faith alone and God’s effectual call of the Christian must come before or there would be no movement of the person to trust in Christ. Were it not for the power of the Holy Spirit in calling the person to the Lord Jesus Christ, states Dr. Lloyd-Jones, no one would ever believe the gospel. He then elaborates the work of the Spirit by providing biblical evidence on the nature and character of the doctrine of the effectual call of God. Dr. Lloyd-Jones answers several practical objections to this sovereign work of the Spirit. Listen to this sermon on Romans 8:28–30 titled “Calling: the Middle Link” as he gives insight to what he calls the “middle link” – the effectual call of the Holy Spirit.
Romans 8:28-30 — In this sermon on Romans 8:28–30 titled “Justified and Glorified,” Dr. Martyn Lloyd-Jones continues to expound the apostle Paul’s golden chain of redemption and comes to the doctrine of justification. He notes there are different aspects of the teaching that many professing believers leave out. For example, justification is not merely forgiveness. Forgiveness of sin is included, but justification is much bigger. Sinners are declared by God to be totally guiltless through the imputed righteousness of Christ. Dr. Lloyd-Jones states that understanding justification in this way is not only essential to Paul’s argument, but is vital for understanding union with Christ. If a Christian is justified, they are in Christ and incorporated into Him. Furthermore, Dr. Lloyd-Jones recognizes how the apostle moves from justification to glorification in this golden chain, noting the implied presence and importance of sanctification for the believer. The Christian has the greatest confidence and assurance of eternal future because Paul depicts glorification as guaranteed. They are certain of glorification because it is bound up in God’s plan. Listen as Dr. Lloyd-Jones walks through one of the apostle Paul’s famous passages for comfort and assurance.
Romans 8:28-30 — The believer in Christ is caught up in a grand trinitarian story between the mutual glorification of the Father and the Son. This cosmic story of God’s glory bestows unbelievable benefits upon unworthy sinners. When the Christian is united with Christ, all God purposed is guaranteed and the Son will be glorified in the salvation of His people. In this sermon on Romans 8:28–30 titled “To Glorify Christ,” Dr. Martyn Lloyd-Jones connects God the Father’s grand purpose in the glorification of His Son to the ultimate grounds of assurance. Dr. Lloyd-Jones assures that based upon the apostle Paul’s words, every detail in the believer’s salvation – foreknowledge, predestination, calling, justification, and glorification – will be accomplished in perfect detail. Furthermore, Dr. Lloyd-Jones works through the biblical texts across the New Testament and comes to a clear definition for the controversial term “foreknowledge.” With consistency and care, he argues that the term means God setting His love upon His people. Moreover, there is very little difference between the biblical teaching of foreknowledge and the doctrine of predestination. Listen as Dr. Lloyd-Jones gives believers unlimited grounds for assurance.
Romans 8:28-30 — Why does Christianity claim to be the only way of salvation? As Dr. Martyn Lloyd-Jones preaches this sermon from Romans 8:28-30 titled “Confirmed to Christ,” the gospel is a message of exclusivity that tells of salvation through Christ by His life, death, and resurrection. The teaching that all those who do not believe in the gospel in this life will be judged and condemned in the next is found throughout the Bible. Nevertheless, many fight and resist this teaching on the basis that it is narrow and unloving of God to condemn sinners to an eternity in hell. But, as Dr. Lloyd-Jones reminds the listener, all are in sin and under the condemnation and judgment of God on account of their unrighteousness and rebellion against Him. All have fallen in Adam who was the head of the whole human race. As the head of the new humanity, Christ died and conquered the grave so that all creation would be redeemed and made new. What was lost in Adam will be regained in Christ and more. It is only in Christ that people can become partakers of His blessings and become children of God. There is no salvation outside of Christ. This ought to compel all believers to proclaim the gospel to all who are lost and live in darkness.
Romans 8:28-30 — The great doctrines of election, predestination, calling, and the final perseverance of the saints are offered in Scripture as comfort for the believer in times of trials and suffering. The apostle Paul is primarily interested in believers seeing how they are in God’s purpose of salvation. The Christian can fall from the pastoral function of these truths when they discuss the doctrines in an argumentative or philosophical manner. In this sermon on Romans 8:26–30 titled “The Believer’s Security,” Dr. Martyn Lloyd-Jones pauses from expounding the content of the doctrine of the wondrous, mysterious mind of God in salvation and instead is concerned with the Christian’s posture. It is not enough to be “right” on these doctrines. The attitude towards God and others in pondering these Calvinistic truths matters a great deal. If this topic produces anything except humility and reverence, warns Dr. Lloyd-Jones, then these doctrines have not been understood as they ought. As one approaches the foot of this holy mountain – predestination, election, calling, and final assurance – the outcome should be holiness. If one’s interest in these doctrines is purely philosophical, they will not be turned toward holiness, but rather antinomianism will surely follow. Beware how one approaches these great doctrines of grace as posture changes everything.
Romans 8:28-30 — The purposes of human beings are often frustrated and thwarted by others. They work out every detail in order to ensure the working out of their plan, only to find out that it was all for nothing. What about God’s plan? What about God’s purpose in salvation and history? Does the triune God shift His plans according to circumstances provoked by sinful people and demonic opposition? In this sermon on Romans 8:28–30 titled “God’s Plan is Certain,” Dr. Martyn Lloyd-Jones expounds on Paul’s teaching on the absolute, definite plan of God. His plan of salvation did not originate after the fall of humanity, nor is salvation in Christ a response to Israel’s rejection of salvation through the law, but the Father’s plan to send the Son and obtain salvation for His people was ordained before the foundation of the world. The definite plan of God in salvation, says Dr. Lloyd-Jones, must be true or God is no longer God. Furthermore, God’s foreknowledge and predestination is a means of comfort for suffering believers. Listen as Dr. Lloyd-Jones teaches on the glorious truth that justification to glorification is certain because it is in the sovereign control of the triune God.
Romans 8:28-30 — No matter how devastating the trial, there is good that God will bring forth from it. After just speaking about present trials and tribulations in Romans 8:28–30, Paul then assures that anything endured in this life, whether good or bad, will work out for the Christian’s own good. In this sermon on loving God titled “Loving God: the Test,” Dr. Martyn Lloyd-Jones says that while this promise is not for everyone, there is a description of to whom this will apply. Paul explicitly states that this is only for those that truly love God and have been called by God. A Christian who loves God will love Him with all of their heart, mind, soul, and strength. They will believe in God, more than just an intellectual belief, but a true belief in the person and work of Christ. The description also includes those who have been called with an effectual call, because not all who hear the gospel have been called by God to be His child. Dr. Lloyd-Jones adds a third factor to the description: a person whose actual experience in the Christian life would agree and show proof that all things that afflict them are being worked out for their own good. Dr. Lloyd-Jones encourages the unsure to listen and ask themselves if they love God and have they been called. By taking these things into account, a true Christian can rest assured in this promise.
Romans 8:28-30 — Where is God when bad things happen and why do they happen? How should the Christian respond when the devil comes accusingly and harasses them? In this sermon on Roman 8:28–30, Dr. Martyn Lloyd-Jones pastors the listener through a myriad of troubles, explaining why they occur, how God uses them in the lives of His children, and how they can know that all things truly are working together for their good. Sometimes a Christian doesn’t know what to pray for in those situations but, as Dr. Lloyd-Jones reminds, “the Christian is one who can be certain about the ultimate even when he is most uncertain about the immediate.” Listen to this sermon “God is in control”, as he declares promise after promise from God’s word and cites examples from church history which will encourage the soul to trust God in the midst of dark times. Because God is in control, the Christian can be assured that even though they may not understand, they can still walk confidently, trusting that He is working all things for their good.
Romans 8:28-30 — This sermon is for those who feel like life is spinning out of control, or question where God is when terribly hard things happen, and wonder if God is against them. In this sermon on Romans 8:28 titled “Working For Our Good,” Dr. Martyn Lloyd-Jones considers “one of the most remarkable statements in the whole of Scripture. The ultimate doctrine—written for our consolation and edification.” The apostle Paul wrote, “And we know that for those who love God all things work together for good, for those who are called according to his purpose.” This promise is not for everybody but for the Christian; all things are working together for their good. God is overruling everything in the whole cosmos for their good benefit. How can this be? How can things that seem to work against the Christian actually be working for their good? In this sermon, Dr. Lloyd-Jones answers the question with six compelling reasons that will reassure and strengthen the Christian’s soul throughout any future seasons of trials and sufferings.
Romans 8:26-27 — Is prayer really important for every Christian? Dr. Martyn Lloyd-Jones explains that there are Christians who think there is no need to pray. “Trust God since He already knows everything,” they say. When they read Romans 8:26–27, they object: “This makes little sense. God knows all things already. We don’t know what to pray for. The Spirit prays for us. What point and purpose is there in praying?” In this sermon on Romans 8:26–27 titled “The Mystery of Prayer,” Dr. Lloyd-Jones offers very practical lessons regarding the mystery of prayer by answering questions about prayer including: “Why do we pray? Who should pray and who should not pray? How do we pray? What are the different types of prayer? What rules do we follow when we pray? What prayers are always acceptable to God? What cautions regarding prayer do we find in Scripture? Can we ever be confident when we pray for certain things?” The answers to these questions on prayer will encourage the Christian’s soul as they present their requests before God.
Romans 8:26-27 — It is common for prayers to feel empty, as if the enemy stops the words from being heard by the Savior. Sometimes Christians find themselves groaning, not able to put into words what they need from God. They lose their confidence that they even belong to God. In this sermon on Romans 8:26–27 titled “The Spirit’s Help,” Dr. Martyn Lloyd-Jones argues that these groanings are actually additional proof of their sonship and one of the very reasons God sends His Holy Spirit to His people. He comes alongside to help them in their weakness, to be their advocate, and telling them what to pray when they come before the Father. He intercedes for the Christian who utters wordless groanings which God hears, understands, and approves because it is God who sends the Spirit to work these things in His people. He only sends his Spirit to true believers. If, therefore, one finds themselves giving vent to these groanings, be encouraged. It is proof of a true relationship with God because it is the Spirit that produces these groanings. Christians should rejoice as they belong to Him.
Romans 8:26-27 — Often when Christians are confronted with problems in the lives of their fellow believers, they glibly offer the common counsel to “pray about it.” But this often misses the point, says Dr. Martyn Lloyd-Jones, in his sermon on Romans 8:18–25 titled “A Further Work of the Spirit.” It is not that Christians do not know they can pray in times of suffering. Many happily affirm they have full access to God through the blood of the Lord Jesus Christ. The problem, says Dr. Lloyd-Jones, is that they do not know what to pray for. Suffering often blinds the Christian to the right perspective and subsequent groaning can have a detrimental effect upon the Christian prayer life. The Christian does not know what their prayer should be as a result of suffering, nor do they understand what would actually be a blessed outcome from the trial. As Dr. Lloyd-Jones relates Paul’s teaching on the intercession of the Spirit to the larger context of future hope, assurance, and the doctrine of glorification, listen and be challenged as he discusses the exact nature and characteristic of weaknesses that can hinder prayers.
Romans 8:24-25 — Suffering can lead to despair. Many Christians undergoing great trials (especially older saints) desire to “get out” of this life. In those moments when they see the sad state of this world, evil increasing, and the limitations of humanity to change anything, the Christian may be tempted to think, “why doesn’t God take me out of this world?” But is this the Christian position? Is this biblical hope? Further, what does hope look like in practice? Dr. Martyn Lloyd-Jones answers these questions in this sermon on Romans 8:18–25 titled “Hope in Practice.” He says mere desire to escape this life is contrary to the biblical hope because biblical hope is always positive, not negative. Biblical hope desires to be with the Lord, not merely escape difficult circumstances. By examining the apostle Paul’s words as well as other biblical passages, Dr. Lloyd-Jones characterizes hope as eager or joyful waiting. This means Christians are not to wait passively, but straining and stretching for the glory that awaits. Moreover, he emphasizes the posture of patience in hoping. Listen to Dr. Lloyd-Jones expound the wonderful truth of gospel hope.
Romans 8:24-25 — Suffering permeates this world. Christian or not, all question the purpose of tragedy and suffering. In order to maintain a proper Christian joy in this hopeless world, says Dr. Martyn Lloyd-Jones in the sermon “The Sphere of Hope,” the Christian must follow the apostle Paul’s argument in Romans 8:18–25. One cannot be confused on the Christian’s hope and he explicates the topic in great detail. He explains the difference between objective hope and subjective hope, and argues that the apostle is interested in both. In other words, says Dr. Lloyd-Jones, a person who is saved has the grace of hope within them and a hope with respect to something outside themselves. A person is saved in the sphere of hope as well as in the realm of hope. Moreover, one must remember the “tenses” of salvation – past, present, and future. When the Christian does this, they avoid the dangers of having no assurance concerning salvation as well as claiming too much of salvation by saying they have reached full sanctification. The Christian position, Dr. Lloyd-Jones states, is one where the Christian confesses this world is not their home. The reason they can say this with confidence is because they have been brought into the sphere of hope.
Romans 8:18-23 — Speculation about the end of the world and the millennium (Christ’s thousand year reign) has captivated the Christian imagination throughout church history. This, in conjunction with the intermediate state and the eternal state of believers, provokes great discussion among pastors and theologians. Thankfully, Dr. Martyn Lloyd-Jones helps the church by navigating these topics in this sermon on Romans 8:18–23 titled “Death and Heaven.” He pauses his exposition of Romans in order to demonstrate the futility of interpreting Romans 8 as referring to a literal thousand year reign of Christ instead of the future glory when the children of God inherit the new heaven and new earth. Far from reducing the Christian hope to some type of “spiritism” where a non-bodily existence is the goal, the apostle Paul maintains an eternal state where the body will be like Christ’s resurrected body. This is different than the intermediate state, says Dr. Lloyd-Jones, when after death the Christian goes to be with Christ until the resurrection of the dead. All this, he argues, has practical application as Christians engage the world in politics and, most importantly, as they go through great trials and suffering in this life. Listen to Dr. Lloyd-Jones expound the great biblical truths about death, heaven, intermediate state, glory, resurrection, and the second coming of Christ.
Romans 8:18-23 — Unfortunately many evangelical Christians are confused about the hope of the Scriptures. Many songs, hymns, and Christian books appear to anticipate an afterlife that is purely spiritual and disembodied. The apostle Paul could not present a more contrary hope. In his sermon on Romans 8:18–23 titled “Paradise Regained,” Dr. Martyn Lloyd-Jones challenges this inadequate perception of the life after death for the believer. The New Testament, says Dr. Lloyd-Jones, knows of bodily resurrection of believers and a glorification of the cosmos as the once lost paradise of Adam is regained and perfected. The church anticipates not only the glorification and a spiritual body but also creation restored and an inherited new heaven and new earth. Creation itself will be delivered from the bondage of decay brought by the fall. Whereas suffering constitutes this life, all suffering, strife, fear, and tears will be no more in the future paradise. Dr. Lloyd-Jones presents the biblical teaching on the future hope by bringing the whole counsel of God to bear upon the coming glory that awaits the children of God. Find out why the Christian can have hope while discouragement, defeat, anxiety, and terror loom around them and can set their affections upon paradise regained.
Romans 8:18-23 — Questions of humanity’s ultimate goal and how they will arrive at that goal are fundamental to every belief system or worldview. Perhaps no worldview stands in contrast to Christianity like the evolutionary worldview. It not only must reject the historical Adam and therefore the historical fall, but the evolutionary worldview understands the human race to be progressing. It has an inherent optimistic view of human nature – humanity is getting better. They are progressing and in the end all will be okay. As Dr. Martyn Lloyd-Jones comments on Romans 8:18–23 in this sermon titled “Creation Delivered,” this view of humanity could not be more opposed to the biblical view. Rather than progressing, humanity has plunged, not only itself, but all of creation into a cursed state. The creation, says the apostle Paul, waits for the final redemption of the children of God. Humanity and the rest of creation have no hope apart from God’s redemption in Christ. While fallen humanity places its optimism in itself, the Christian places their optimism in the second coming, when the glory of Christ and the redemption of God’s people is final. Listen as Dr. Lloyd-Jones reminds of the culture’s misplaced hope in Adam’s fallen race in contrast to the Christian’s final hope in Christ.
Romans 8:18-23 — As Christians, no trial or tribulation in this age compares to the age to come. Dr. Martyn Lloyd-Jones points out that Paul has referenced the doctrine of time and of the last things, and now explains the present age of this universe. In this sermon on Romans 8:18–23 titled “Minimizing Suffering,” Dr. Lloyd-Jones explains that the Christian should never make light of their suffering because Christians know about the greatness that is to come. In fact, the whole of creation is looking forward to that day. Scripture teaches that all creation has an earnest expectation for the manifestation of God; creation is actually groaning with anticipation for that time. Why would creation also be looking forward to that day? Dr. Lloyd-Jones explains that it is because of the fate of creation is linked with that of humanity. Humanity’s sin caused the whole world to be affected by vanity and corruption and creation cannot free itself. It is that sin that causes creation to actually decay and will only be liberated in that day alongside the children of God. In that time, the whole of creation and those who are in Christ will all be redeemed.
Romans 8:18 — In Romans 8:18, Paul says that no present trial or suffering is to compare with the glory that is to come. What would enable a person to say that? In this sermon on Romans 8:18 titled “A Share in the Glory,” Dr. Martyn Lloyd-Jones explains this view of Christians in two viewpoints. There are certain sufferings that only Christians have but a Christian also has a hope that is to come and this outshines any hardships they are currently experiencing. Dr. Lloyd-Jones explains that a Christian has a correct view of time and their life in this world. There is a distinct separation of time in this present world and then there is eternity with Christ. Dr. Lloyd-Jones also says that the Christian has grasped Scripture in light of what is to come. A Christian should continually declare the name of the Lord and do His will until that day comes; everything one does should be done in light of that great day. The future glory is already here but has not yet been revealed. Christians do not belong to this present age but are citizens of another age and eagerly awaiting that day. Those who are in Christ will not be spectators but actual partakers of that glory.
Romans 8:18 — How should Christians react to suffering? This is a difficult question, but it is also an important question. All who live in this world suffer from the effects of sin and death. Even Jesus Himself suffered while He was on earth. In this sermon on Romans 8:18 titled “Reactions to Suffering,” Dr. Martyn Lloyd-Jones warns against the wrong reactions to suffering in life. Whether one is angry at God or doubts His goodness, the Christian is prone to lose their trust in the face of suffering. But the Bible tells that suffering is never purposeless, nor is suffering the ultimate fate of those who trust in Christ. The greatest hope is not in worldly social reform or in political campaigns, but it is in the reality that Christ has died for His people and is making all things new. Rather than looking to themselves in times of suffering, the Christian must look to Christ who has died in their place so that they might be redeemed from sin and its curse. This hope is only possible for those who believe in the gospel.
Romans 8:17-18 — According to Genesis 1–2, humanity is the crown of God’s creation. Adam and Eve’s innocent state before the God whose image and likeness they reflected represented the tremendous glory given to them. Sadly, all this was affected by the fall. What then is the ultimate goal of salvation? As wonderful as forgiveness of sin may be, is salvation merely that? As gracious as avoiding the eternal wrath of God in hell would be, is that all salvation is about? Dr. Martyn Lloyd-Jones says in this sermon on salvation that God should be praised because salvation is so much more. Not only does the Christian attain the original glory of humanity in the garden, but in Christ they anticipate and will receive much more glory than Adam ever experienced – perfection. In this sermon on Romans 8:17–18 titled “Purpose of Salvation,” Dr. Lloyd-Jones lays out the apostle Paul’s argument regarding the glorification that awaits the Christian. Glorification is the Christian’s goal, not mere justification, and not even sanctification. Dr. Lloyd-Jones says a biblical view of glorification is important for Christian lives, especially during times of great suffering. In fact, Paul constantly connects suffering with glory in the life of the believer. Listen as Dr. Lloyd-Jones brings out the great implications and application of this truth for the Christian life today.
Romans 8:17 — The urgent problem for the Christian faith in times past and still today is to reconcile trials, tribulations, and suffering with the exceeding great promises of glory that await the children of God. This is the foundation of Dr. Martyn Lloyd-Jones’s sermon on Romans 8:17 titled “The Problem of Suffering.” The Christian must remember, says Dr. Lloyd-Jones, that Paul is no professor of theology, but a profound theologian with a pastoral heart. The apostle Paul is concerned with Christian assurance and when suffering threatens this security. But, Dr. Lloyd-Jones argues, suffering confirms the promises of the gospel. When rightly understood, far from raising doubts or questions, suffering is the proof of the truth of those promises. The doctrine of union with Christ is important for the pastoral task of understanding suffering, says Dr. Lloyd-Jones. As joint-heirs with Christ who suffered, the Christian’s suffering is absolute proof that they belong to Him. Moreover, this suffering is part of the preparation for the glory that awaits the believer. In their current state, counsels Dr. Lloyd-Jones, the Christian is unprepared for glory. But thanks to God that He is preparing them for it and Christians must remember that it is He who is doing so.
Romans 8:17 — There is a glorious inheritance which awaits the children of God. As heirs of God and co-heirs with Christ, the magnanimity of what is theirs in Christ far exceeds their imaginations. But how can they be sure of this inheritance? Christians are used to promises broken by sinful people and hopes dashed by circumstances beyond their control. Why then is the hope of their future inheritance secure? Dr. Martyn Lloyd-Jones has an answer to these most important questions. In his sermon on Romans 8:17 titled “Heirs of God,” he follows the apostle Paul in grounding the hope of inheritance in the immutable, or unchanging, plan of God. It is because of God’s power that inheritance is secure. The Christian can have the utmost confidence and assurance that God will work in such a way as to bring His promises to pass. They need not worry about trials or circumstances thwarting God’s purposes. What is more, they do not even fear their own ability to forfeit their future hope. Dr. Lloyd-Jones labors to encourage the Christian in the absolute security of their inheritance because their heavenly Father cares for them. Listen as he calls to consider the One promising the indescribable glory that awaits.
Romans 8:17 — Does the Christian rejoice that they are a child of God and an heir to the coming glory? Through his sermon on Romans 8:17 titled “Heirs According to the Promise,” Dr. Martyn Lloyd-Jones joyfully proclaims that every time that Paul references the Spirit being a seal, he also mentions that the Spirit is the guarantor of the fact that believers are heirs with Christ. This fact is great assurance and certainty of the Christian faith: if Christians are children of God, then they are also His heirs. Paul once again demonstrates that believers have union with Christ; it is absolute and cannot end. Dr. Martyn Lloyd-Jones expresses that only Christians have this kind of hope. The inheritance of glory for Christians was set before the beginning of time in God. This is a great promise and is shown often throughout Scripture. All believers are joint heirs with Christ and should be looking toward the coming of their Savior.
Romans 8:16 — In his sermon on Romans 8:16 titled “Seeking the Spirit,” Dr. Martyn Lloyd-Jones expands upon an important Christian phenomenon: spiritual confirmation. Reading from Romans 8:16, he reminds how “the Spirit Himself” testifies with the believer’s spirit after being saved, inducting him or her into God’s family. However, should that believer then seek additional spiritual confirmation or more of the Spirit? In short, Dr. Lloyd-Jones says they should seek but a person should be careful of the methods in asking for more of the Spirit. Dr. Lloyd-Jones warns Christians to avoid groups that claim they can administer the Spirit by staying in a room until He comes or laying hands on an individual. This is not how Scripture describes receiving more of the Spirit, and only apostles could give the Spirit by laying on hands, he says. God distributes the Spirit in a more Biblical way. Dr. Lloyd-Jones points to Christ’s encouraging descriptions of God as a loving father; if knocked on, the door will be opened; and if asking for bread, a father would not give his child a stone. In closing, Dr. Lloyd-Jones tracks Christian figures across the centuries, reading their accounts of how much of the Spirit they received, and how much more is in store for those who call upon Him.
Romans 8:16 — In his sermon on Romans 8:16 titled “The Spirit and Sanctification,” Dr. Martyn Lloyd-Jones answers an important question: what does it mean to be sanctified and how does the process of sanctification come about? Dr. Lloyd-Jones reminds the listener that sanctification comes after salvation and after the Christian’s spirit has been testified by the Spirit of God. This moment in the believer's life is when they become part of God’s family, just as He set apart the Jews in the Old Testament. Dr. Lloyd-Jones gives a sturdy definition of sanctification as the process in which a Christian progressively becomes cleansed of sin. This definition raises another question, he says: When is a believer sanctified? Some parties claim the process is instantaneous, occurring right after a person is saved. No, Dr. Lloyd-Jones says. There is a difference between justification and sanctification. For if all believers were sanctified at the moment of faith, what purpose does the instruction of the Bible serve? In closing, he reminds the Christian of when they were justified through Christ, aware of God’s grace and the weight of their sin. Dr. Lloyd-Jones points toward sanctification – a process every believer goes through.
Romans 8:16 — What does one do with excesses related to the Holy Spirit? Many Christians are wary of any emphasis on the experience of the Spirit. In this sermon on Romans 8:16 titled “The True and the False,” Dr. Martyn Lloyd-Jones has been working out the doctrine of Spirit baptism and recognizes many will be fearful of such talk. He warns his listeners, however, that they must not fall prey to quenching the Spirit simply because there are potential excesses. Doubling down, Dr. Lloyd-Jones says that those who minimize the experience of the Spirit’s work are perhaps guilty of quenching both revival and evangelism. What is his alternative? He acknowledges that any time there is an outpouring of the Spirit, counterfeits will follow. Satan will take advantage of this opportunity and convince Christians to focus on the experience rather than God. Dr. Lloyd-Jones’s solution is not to deny the Spirit’s work, but to discern the true from the false. Christians should watch for holiness to follow those who claim a special work of the Spirit. He encourages being wary if awe and glory of God do not follow the particular experience of the Spirit. Listen to this sermon on Romans 8:16 as Dr. Lloyd-Jones seeks a balanced approach to the witness of the Spirit in the experience of believers.
Romans 8:16 — Continuing his sermon series on the Holy Spirit, Dr. Martyn Lloyd-Jones answers an important theological question: does the sealing of the Spirit actually exist? The short answer, he says, is yes. In his sermon on Romans 8:16 titled “The Witness of History,” he combs through historical accounts of Christian thinkers, pastors, and theologians who have experienced God’s sealing of the Spirit to give evidence for this Christian phenomenon. Many of the names are recognizable as Dr. Lloyd-Jones quotes these famed Christians through the centuries. He reads the works of George Whitefield, Jonathan Edwards, John Wesley, D. L. Moody, Charles Spurgeon, and many more. He remarks on how astonishingly similar are these accounts of God’s sealing of the Spirit. These theologians write about being overwhelmed by emotions, a profound sense of peacefulness, and a life-changing understanding. Dr. Martyn Lloyd Jones explains that the sealing of the Spirit is an emotional understanding of a Christian’s salvation that might occur within a believer’s life. It is not necessary to a person’s salvation but it is a great gift of God’s choosing to give.
Romans 8:16 — When is a Christian sealed by the Holy Spirit? Through the teachings of Jesus Christ and the New Testament writers, the Christian knows that salvation comes by trusting in Christ’s sacrifice on the cross for the forgiveness of sins. But when is a believer confirmed by the Holy Spirit and what is this experience like? In this sermon on Romans 8:16 titled “Nature of the Spirit’s Witness,” Dr. Martyn Lloyd-Jones dives into these questions, quoting examples from the Bible and Christian theologians. He says that not all believers undergo the feeling of being sealed by the Spirit. Some believers do not feel that singular moment where they experience a period of spiritual elation or a time of intense connection to God. Dr. Lloyd-Jones says these moments are not necessary for a person to be a Christian. After all, the disciples were believers before the Spirit came upon them at Pentecost. In his sermon, Dr. Lloyd-Jones teaches that the sealing of the Spirit is a tool used by God to prepare Christians when perhaps a time of temptation or persecution is coming. He concludes by saying that God may send these believers the gifts and empowerment necessary to weather the time ahead.
Romans 8:16 — When does the believer receive the Holy Spirit? Is it at the moment of adoption into the body of Christ through faith or is it sometime later? Often after accepting the gift of salvation, one may not feel the flooding nature of spiritual baptism. Others may feel the Spirit immediately. In this sermon on Romans 8:16 titled “Faith and Experience,” Dr. Martyn Lloyd-Jones comments on this phenomenon in this message of assurance and unity. The sermon also surveys other examples in the New Testament where the Spirit is received. He provides context into the sealing of the Spirit, as well as context into the translation of the word. He answers the question: Who baptizes with the Spirit? Dr. Lloyd-Jones elaborates on what rights a believer has, both before and after receiving the Spirit. He delves into the wide scope of Puritan writers, as well as other Christian perspectives, concerning this theological argument in order to further expand this topic and solidify its interpretation. Listen as the power of the Spirit is unraveled and opened to the believer in its ability to unify the church body of Christ across its many differences to do His good work in the world.
Romans 8:16 — When Satan tempts the Christian to despair or tells them that they are not a child of God, they can turn to the word of God and find an abundance of assurance based upon the promises of the Scriptures. In this sermon on Roman 8:16 titled “The Witness of the Spirit,” Dr. Martyn Lloyd-Jones does not discount the amount of assurance found by going to the Bible. He argues, however, that there is an even greater level of assurance that the believer can have. In Romans 8:16, the apostle Paul mentions the witness of the Spirit. This witness of the Spirit, says Dr. Lloyd-Jones, is the same as the baptism of the Spirit, or the sealing of the Spirit, found elsewhere in Scripture. While every Christian has the Spirit of adoption and is a child of God, not all have the witness of the Spirit. This is a second blessing that comes upon a believer for the purpose of assurance. Moreover, it illumines the believer’s understanding with respect to salvation. In essence, it is a special way the love of God is poured out on a particular believer in the quietness of the heart. Listen as Dr. Lloyd-Jones gives an extended teaching on the witness of the Spirit and breaks down the Scriptures in order to gain insight and understanding to this special work of the Holy Spirit.
Romans 8:16 — What does it mean to say that the Spirit bears witness? Listen to Dr. Martyn Lloyd-Jones in this sermon on Romans 8:16 titled “Sealing with the Spirit.” Paul began assuring the Christian in their salvation by saying in Romans 8:16 that they are led by the Spirit of God, which makes them children of God. Secondly, he adds that Christians would know something of the spirit of bondage and fear. Paul is now explaining that the Holy Spirit testifies with the Christian’s spirit. There are multitudes of commentaries that discuss varying views on the definition of this verse and Dr. Martyn Lloyd-Jones spends much of this sermon discussing the views and applications of this verse. He does want to make one thing clear: all Christians are sons of God and all Christians are children of God. Those that say there are distinctions or groupings among Christians have not properly translated what Paul is saying here. When Paul refers to Christians as “sons,” he means this in a legal sense. When Paul refers to Christians as “children of God,” he means this in a familial sense and our present reality. Dr. Lloyd-Jones then explains why this is another point to prove the assurance of one’s salvation. Any scholar or commentary that does not teach on the assurance of salvation does not fall into the proper Protestant Reformation teaching.
Romans 8:15 — Since Christians do not actively “take” the Spirit, but passively receive the sovereign Spirit, what are they to do? As Dr. Martyn Lloyd-Jones pursues this question in this sermon on Romans 8:15 titled “Spirit Baptism and Fullness,” he sets the context of the passage. He notes that Spirit baptism is an extra – a plus. It is an additional assurance children of God experience. In other words, it is not something every believer who has the Spirit of adoption experiences. Nevertheless, it is something all should desire. In Romans 8:15, the apostle Paul elaborates on Spirit baptism, or being filled with the Spirit. Dr. Lloyd-Jones encourages all Christians to genuinely seek the fullness of the Spirit, but not by trying to “seize” the Spirit. Furthermore, Christians cannot pretend they can take it by someone laying hands on them. How does one get it then? Dr. Lloyd-Jones teaches that it is through obedience and prayer. In the end, however, Christians rest knowing the Holy Spirit is sovereign. If indeed the Spirit does grant this assurance, the Christian will surely know it. Let them not, however, pretend to have it, warns Dr. Lloyd-Jones, unless they actually do. Listen as he teaches on the joys, and potential pitfalls, of Spirit baptism.
Romans 8:15 — Within certain streams of popular Bible teaching, the sovereignty of the Holy Spirit is significantly diminished. Some have emphasized the responsibility to “take” the Holy Spirit by faith. In other words, God wants to give the Spirit, one just needs to “lay hold of” Him. In this sermon on Romans 8:15 titled “Knowing You Have Received,” Dr. Martyn Lloyd-Jones finds this teaching unbiblical and troubling. In order to refute this defective teaching, he patiently works through all the New Testament references to the word “receive” and draws proper theological conclusions about the Holy Spirit and faith. Dr. Lloyd-Jones reminds that as the blessed third person of the Trinity, the Holy Spirit is a sovereign Lord. One must never talk as if they control Him. Nor should they, he warns, think they can simply use “faith” to “lay hold of” or “take” the Spirit. As Paul teaches in Romans 8:15, the Christian merely “receives” the Spirit of adoption. This is the consensus of the Scriptural witness. Watch how Dr. Lloyd-Jones models the proper way to handle Christian doctrine and engage those who teach heterodox views. Moreover, listen to Dr. Lloyd-Jones teach the true nature of the Spirit’s sovereignty and how He comes to the believer.
Romans 8:15 — Is assurance essential for salvation? Can one doubt their salvation and still be truly saved? In this sermon on Romans 8:15 titled “The Spirit of Adoption,” Dr. Martyn Lloyd-Jones answers that assurance is not essential for salvation. It is possible for those who have truly been born again and who trust in the Gospel to doubt if they have been saved. This is because they are saved by the work of Christ, not our act of believing. It is not as if faith is a great work that earns the Christian favor with God. Scripture tells that faith itself is a gift from God in order that the Christian might be saved. Salvation is received by God enabling them to believe in the gospel. This is a great hope to all who are plagued by doubts of God’s love for them. Salvation is a gift of God, but not all who are saved are assured of their salvation. As Christians grow in love of God and neighbor and to understand God more and more, all Christians can have a stronger assurance of salvation. All believers can know that Christ has died for them and loves them.
Romans 8:15 — What is real knowledge of God? As Dr. Martyn Lloyd-Jones follows the apostle Paul’s teaching on the adoption as sons of God, he gives special attention to the Christian’s true emotional and effective knowledge of the truth. The Holy Spirit leads the Christian from a spirit of bondage and fear to this Spirit of adoption, which is marked by the deep cry, “Abba, Father.” In this sermon on Romans 8:15 titled “Sons of God,” Dr. Lloyd-Jones further explores this teaching as it relates to assurance. Similar to someone in love, one may not be able to express it intellectually, but they are certainly aware that it is true. Likewise the child of God knows he or she is a child of God. This, says Dr. Lloyd-Jones, is the proof of adoption. Practically, then, God is not off in the distance nor is He difficult to approach. The Christian may approach Him in a familiar way, even a spontaneous manner. Listen carefully to this sermon on Romans 8:15 as Dr. Lloyd-Jones talks about the delight, joy, peace, and rest of genuinely knowing God — that is, knowing God as Abba, Father.
Romans 8:15 — While the spirit of bondage and fear is a work of the Holy Spirit, it has a specific and limited role in the life of the Christian. It is to awaken the person to their desperate condition. However, as Dr. Martyn Lloyd-Jones argues in this sermon on Romans 8:15 titled “Freedom from Fear,” the spirit of bondage and fear cannot coexist with the spirit of adoption. The former is always replaced by the latter. But how can Dr. Lloyd-Jones claim this when the New Testament has much to say about fear in the Christian life? Are there not numerous examples where Christians experience what could be called a spirit of bondage and fear? Are these examples that prove the spirit of adoption does not replace the spirit of fear? Dr. Lloyd-Jones walks through objections to his understanding of the apostle Paul, detailing how his understanding of Romans 8:15 is compatible with the rest of Scripture. In so doing, he engages a number of pastorally pressing concerns such as depression in the Christian life, demonic aggression against believers, and the Scriptures in counseling. Listen as Dr. Lloyd-Jones hits on a wide-range of topics in this fascinating teaching on Romans 8:15.
Romans 8:15 — It is safe to say all battle with seasons of fear and worry. Dr. Martyn Lloyd-Jones shows two things that Paul is confirming in Romans 8:15: all who are led to Christ are children of God and those who are children of God no longer have a spirit of bondage or fear. In this sermon on Romans 8:15 titled “The Spirit of Bondage,” Dr. Lloyd-Jones points out that this means the spirit of bondage and fear always precedes the spirit of adoption. How would a Christian be truly convicted of their sin and desperation if they first did not have a spirit which convicted them of their guilt? This guilt shows just how much all are in need of a Savior. Dr. Lloyd-Jones explains that Christians may experience this spirit of bondage to different degrees, but it does not mean that one person has sinned more than the other. The amount of sin does not matter, but it is the realization of that sin that is necessary to bring about true salvation. The Holy Spirit, which dwells in all Christians, is a spirit of truth and always produces a sense of sin and sense of conviction. The Holy Spirit cannot truly lead to God without showing how holy and just Christ is. All Christians have experienced this and can praise God who sends the Holy Spirit.
Romans 8:14-15 — As the apostle Paul recounts his autobiography, conviction from the law of God seems absent from his former life in Judaism. What is to be made of this? How is it that the apostle knew God’s law so well as a Pharisee and yet never felt condemned by the law? In this sermon on Romans 8:14–15 titled “The Spirit and the Law,” Dr. Martyn Lloyd-Jones expounds the nuances of various viewpoints as he defends his interpretation. In the end, Dr. Lloyd-Jones highlights the peculiar work of the Holy Spirit. Before the Spirit brings liberty, He brings a spirit of bondage and of fear, as the apostle Paul wrote. In other words, the Holy Spirit brings the Christian down and shows them their need. It is not until the Holy Spirit brings fear, condemnation, and conviction through the law of God that anyone will find the joy of repentance. This spirit of bondage always precedes the Spirit of adoption. Moreover, the spirit of bondage, says Dr. Lloyd-Jones, is great evidence of assurance of salvation. Listen as Dr. Lloyd-Jones moves through his detailed exegesis in order to demonstrate how it is good news when the Holy Spirit brings a bondage of fear.
Romans 8:14 — What comfort is there for the believer in knowing the Holy Spirit yearns for their sanctification? What privilege do believers have knowing that the Holy Spirit is so concerned for them? This is one reminder by Dr. Martyn Lloyd-Jones in his sermon on Romans 8:14 titled “The Spiritual Outlook.” In this message, he explores further what the apostle Paul means by being “led by the Spirit of God.” As the Spirit operates on the mind, heart, and will of the Christian, He gives full and final emancipation from sin. But how may a person know whether the Spirit is leading them? Dr. Lloyd-Jones supplies guidance on this vital question. In short, the Spirit leads Christians to a total new outlook on life; a spiritual outlook. Does the Christian desire God’s glory? What about love for the people of God? How do they respond sin? Do they actively engage in the mortification of the deeds of the body? The Spirit always leads in the direction of the Father and the Lord Jesus Christ. Listen as Dr. Lloyd-Jones both challenges and encourages the church in this teaching on the work of the Holy Spirit.
Romans 8:14 — Critics sometimes claim that the Holy Spirit does violence against human will when He leads people to salvation. Since the apostle Paul teaches that the assurance of adoption is based upon this sovereign work of the Spirit, is it then true that the Spirit is culpable of such violence? In this sermon from Romans 8:14 titled “Leading and Guidance,” the answer given by Dr. Martyn Lloyd-Jones is a resounding no. By parsing out the language of the Scriptures, he demonstrates that the Spirit’s leading is not a violent power, but a persuasive power. Moreover, the guidance of the Spirit cannot be segregated from the testimony of truth found in the Scriptures. The Spirit’s work of leading and guiding in sanctification is then directly tied to both the Bible and the saving work of Jesus Christ. Regardless of what any person may say about a vision or an experience, if the teaching cannot be found or reconciled with the Scriptures, Dr. Lloyd-Jones says that it is a false teaching. Romans 8:14 is a brilliant passage on the assurance of standing as children of God and the sovereign leading of the Spirit. Listen as Dr. Lloyd-Jones expounds the implications of the Spirit’s work for the Christian life.
Romans 8:14 — What is the doctrine of sonship? How might Christians practically deny this important doctrine? How may they be sure they are children of God? In this sermon on Romans 8:14 titled “The Father’s Children,” Dr. Martyn Lloyd-Jones examines the teaching of sonship in various ways. The New Testament takes keen interest in sonship, as Dr. Lloyd-Jones says, because it is the great motive for sanctified living. Christians glory in the truth that the Father has taken special care in them as His children. However, they may practically deny their sonship in their prayer life if they are convinced it is more spiritual to offer distant or cold prayers because of God’s holiness and majesty. Dr. Lloyd-Jones cautions against this extreme by appealing to the adoption as His children. With full assurance, he says, Christians can offer prayer to God because His presence is always with His children. Since they are led by the Holy Spirit into this relationship with the Father, they can be sure of their adoption. No matter faults or failures, they are sons and daughters of God. Listen as Dr. Lloyd-Jones expounds the apostle Paul’s beautiful message on Christian salvation – the adoption as His children.
Romans 8:14 — Does the Christian ever long for Heaven? How often do they think of glorification? Christians often discuss sanctification and do not realize that it is only a part of the process for the end goal of glorification. Glorification can be understood because of the assurance in Christ Jesus. In this sermon on Romans 8:14 titled “Sons of the Living God,” Dr. Martyn Lloyd-Jones says the theme of Romans 8 is not sanctification, but rather the assurance of a Christian’s salvation. It is the absolute security of the final perseverance of all who have been justified by Jesus Christ. As Paul works through this chapter to Romans, he has been outlining several reasons for this assurance. In Romans 8:14, he come to the assurance in terms of sonship with God, which Dr. Lloyd-Jones argues is also the theme of the whole of Scripture. Because glorification is the final goal for all Christians, God would never allow something to prohibit His people from getting there. Dr. Lloyd-Jones discusses four points: not all are children of God, Christians are children of God, what this sonship means, and the consequences of this sonship. He leaves the listener with an encouraging message: because Christians are sons and daughters of God, they can look out into this world and never experience despair or panic because they belong to the family of God.
Romans 8:12-13 — The Christian is called to deal with sin in a radical way. The language the apostle Paul uses is “to mortify flesh.” But what exactly does this mean? How does the Christian kill sin? In this sermon on Romans 8:12–13 titled “Sin and the Body,” Dr. Martyn Lloyd-Jones examines the passage and looks deeper into the doctrine of sanctification. Specifically, he gives attention to the practical expression of sanctification. He gives both negative ways to mortify sin and positive expressions. What must be remembered, he says, is that the Christian is not powerless against sin. Many false views of the doctrine of sanctification teach this. However, the biblical teaching is that the believer has the Holy Spirit indwelling them. They cannot rely on joyless legalism. Instead, they gaze their attention on the glorification that awaits them. While the Christians practically shun darkness, lust, and enticement, they also expose and denounce immediately any evil that comes out. More importantly, they remember that they are God’s chosen means of representing Him to the world. Listen as Dr. Lloyd-Jones gives a pastorally-sensitive message on sanctification and holiness.
Romans 8:12-13 — There are many aberrant teachings on the doctrine of sanctification. Some like to say the believer is completely hopeless with regards to sin but is this true? Must the Christian only focus on “abiding” in Christ? Does the regenerate person have no power to act against sin? Dr. Martyn Lloyd-Jones vehemently denies such claims. In his sermon on Romans 8:12–13 titled “Sin and the Christian,” he says the Christian is indeed not hopeless. Instead, the believer is called to realize the truth about their union with Christ. Furthermore, they must not deny the doctrine of regeneration through an insufficient doctrine of sanctification. The Holy Spirit has made them alive and the Spirit of God dwells in them. This gives the Christian power in this life for godly growth. As they walk through this life they should expect maturity. The Christian is far from hopeless in their fight against sin. They have all that they need in Christ and by the Spirit. Dr. Lloyd-Jones admonishes Christians to wake up from their lethargy and realize what God has done to them in Christ. Let them march to Zion, shining forth in good works and glorifying their Father who is in heaven.
Romans 8:12-13 — The apostle Paul often reasons with the Christians to whom he is writing. He does not merely state facts, but engages them with truths based upon the gospel so that they might understand how to live the Christian life. While Paul reminds the Romans of their condition apart from Christ, he also presents them with the truth that if they have faith in Christ, they have the Spirit to indwell them. Based upon the work of Christ, they are indeed justified before God. From here, he forces them to consider how foolish it is for them to continue to live according to the flesh. Dr. Martyn Lloyd-Jones argues in this sermon on Romans 8:12–13 titled “The Way of Sanctification” that Paul’s admonition to mortify the flesh is based upon the logic of the gospel. In other words, as one realizes the truth about their standing with God in the gospel, they put the truth into practice and mortify the evil deeds of the flesh. In short, says Dr. Lloyd-Jones, this is the way of sanctification. Listen and grow in understanding of Scripture as he works meticulously through this passage and traces the doctrine of sanctification throughout the New Testament.
Romans 8:12-13 — What is sanctification? How is the Christian moved toward greater holiness and away from sin? In this sermon on Romans 8:12–13 titled “A Call for Action,” Dr. Martyn Lloyd-Jones explains that Paul has been referencing the process of sanctification throughout the book of Romans but specifically addresses the theology of it in this passage. While Romans 7 is a battlefield for a Christian’s flesh and spirit, Romans 8 shows the victory that they have in Christ. While there is a war that wages in mortal bodies, God always provides a way for a Christian not to sin. A Christian is immediately released from the reign of sin by giving it over to Christ. Dr. Lloyd-Jones explains that it is a matter of their own actions and Christ does the rest. If they live by the flesh, they will die by the flesh. However, if they live by the Spirit, they are able to continually mortify their flesh and give it over to Christ. Paul is phrasing this using the present tense, meaning that this is a process where one must continually be active. Christians can rejoice that they are no longer under the obligation of the flesh and that Christ has given the Holy Spirit as their helper.
Romans 8:8-11 — Will a Christian’s mortal body be raised from the dead when Christ returns? Based on Paul’s teaching in this passage, Dr. Martyn Lloyd-Jones says it will. In this sermon on Romans 8:8–11 titled “Complete Salvation,” Dr. Lloyd-Jones says that Paul is painting a picture of the Christian in today’s world by showing what the future will look like. While a Christian is still in this world, their body remains dead because of sin, but it will be raised from the dead when Christ returns. The two phases of the Spirit dwelling within the Christian points to the physical body as a temple of the Holy Ghost. Just as Christ was filled with the Spirit, so is a Christian and He serves as the seal and assurance that Christians’ bodies will be resurrected. They can be certain of this because Christ will always finish His work in their lives. Christ will redeem them and their mortal bodies from the fall and anyone who says otherwise is denying Scripture. Christians can look with great anticipation to the day when their salvation will be complete and that their mortal bodies will be free from disease and decay, worthy of the Holy Spirit that dwells within.
Romans 8:5-8 — There is a restlessness which surrounds the non-Christian. Listen to this sermon from Romans 8:5–8 titled “At Peace with God” where Dr. Martyn Lloyd-Jones, alluding to holy Scripture, says the person whose sins have not been forgiven is like the troubled sea. Picking up on what perhaps might be an unusual placement of “peace” in this passage, he defends the apostle Paul’s emphasis on peace here and throughout the letter. Dr. Lloyd-Jones is able to connect the theme of peace to justification by faith and the righteousness of God in Romans. Furthermore, he elaborates that before God, a natural person’s position is enmity and not peace. The natural person, who is controlled by a life of sin, is living in dissatisfaction. While they are always trying to find peace and joy, they cannot. However, the result of being governed by the Spirit is life and peace. This person, argues Dr. Lloyd-Jones, understands the meaning of life in this world. They also have an inner harmony, as well as an external harmony with others. Listen as Dr. Lloyd-Jones encourages the listener to find true peace by being governed by the Spirit and able to stand blameless and faultless before a holy and righteous God.
Romans 8:5-8 — The metaphors for life and living abound in this sermon on Romans 8:5–8 titled “ Real Christianity – the Test.” Dr. Martyn Lloyd-Jones piles together vivid illustrations of nourishment, abundance, movement, genuineness, warmth, and vigor. This is because the true “test” of Christianity is whether a person is genuinely “alive to God.” There is no such thing as a Christian who has not been “made alive” by God or has been born again by the Spirit. If there is only death, warns Dr. Lloyd-Jones, there is not true Christianity, no matter how moral a person may be. While on the outside someone may superimpose Christian morality onto their life, it is ultimately inauthentic and artificial. It is a lifeless duty and lacks the warmth and spontaneity of genuine Spirit-wrought change that always accompanies regeneration. This has practical implications, argues Dr. Lloyd-Jones. It will change one’s understanding of evangelism. It will also impact how they understand “backsliding” in the Christian life. Moreover, it changes how they evaluate the fruit of a Christian life. Listen as he combats a lifeless, mechanical Christianity with an authentic biblical Christianity that is full of life, joy, and authentic Christian service to the Lord Jesus Christ.
Romans 8:5-8 — What are some characteristics of a true Christian? In this sermon on Romans 8:5–8 titled “Controlled by the Spirit,” Dr. Martyn Lloyd-Jones is adamant that Paul is contrasting a Christian and a non-Christian and outlines several key points that should set a Christian apart. Paul’s primary object is to establish the final certainty for all who are in Christ. A Christian is one who is habitually dominated by the Holy Spirit and minds things of the Spirit, which is not something done out of duty. They also do not set their mind on religion, religious phenomena, or theology. Rather, they are fully committed and guided by the Spirit. A true Christian is concerned about themselves as a soul first and foremost. This means that their identity is in Christ and His work of salvation, not in a person’s human identity, career, family, or hobby. A Christian is also aware of their own sinfulness and concerned about the state of this world. These traits and more show someone who is guided by the Spirit as a true Christian.
Romans 8:5-8 — According to the apostle Paul, there is a sharp distinction between a Christian and non-Christian. As Dr. Martyn Lloyd-Jones elaborates in this message on Romans 8:5–8 titled “Carnal or Christian?”, the non-Christian is “under the flesh.” Some popular interpretations of this passage miss this distinction and instead posit a distinction between Christians. They will say there are two kinds of Christians: the “spiritual” Christian and the “carnal” Christian. In this sermon, Dr. Lloyd-Jones argues against the “carnal” Christian view. What emerges from the biblical text is a devastating picture of the “natural man.” The natural man, according to Dr. Lloyd-Jones, is a person of the “flesh.” Their mind is opposed to the things of God. They are an enemy of God and refuse to submit to the law of God. Dr. Lloyd-Jones reminds the listener that ‘good’, cultured, and well-spoken people are just as much under God’s wrath as regular sinners. Listen to this sobering message on the spiritually dead and be encouraged that God has put life into His people through Christ.
Romans 8:3-4 — According to Dr. Martyn Lloyd-Jones in this sermon on Romans 8:3–4, the Christian life is about trusting in God. Salvation comes not through works, but as a free gift in Christ Jesus. All attempts to seek God on one’s own are doomed to fail for it is God that reveals Himself and gives the gospel. What is the gospel? It is the message that Christ has died for sinners in order that they would not have to suffer for their own sin. For under the law, there is condemnation but Jesus died in order to fulfil the law. Christians are to live now in the power of Christ and seek holiness and righteousness. Yet, the Bible never says that humanity will be completely free from sin in this life. Nevertheless, Christians are still free from the power of the flesh and sin. By trusting in Jesus, they are made right with God and though they sin, their hope remains in Christ and not themselves. Dr. Lloyd-Jones preaches the most important message because it concerns the eternal destiny of everyone: “do you believe in Jesus?”
Romans 8:3-4 — Just how does Christ’s death condemn sin? In this sermon from Romans 8:3–4 titled “Christ’s Sacrifice Condemns Sin,” Dr. Martyn Lloyd-Jones says that the death of Christ is not only the foundation of justification before God, but it is the source of sanctification. Sin can only be fully and finally overcome by Jesus’s death on the cross in humanity’s place. While the Bible is clear that no one can ever be perfect in this life, this does not mean that Christians are not always being sanctified by the Holy Spirit. Those who say that they are Christians while living a life totally devoid of the fruits of the Spirit are living a lie. For all those that are justified by Christ are sanctified by his Holy Spirit. This sermon brings the timeless message of the need of salvation and Jesus Christ the Savior. It not only tells of sin, but also of God’s grace in giving His only Son that Christians might be justified. This sermon asks all the questions: “do I believe in Christ for my justification? Am I trusting in him alone?”
Romans 8:3-4 — Why is it important that Christ was truly a man? In this sermon on Romans 8:3–4 titled “Jesus: Our Sinless Saviour,” Dr. Martyn Lloyd-Jones answers this vital theological question and explains how it changes lives. If Christ was not truly a man, how could He die in the place of humans? If Christ was not a man tempted like all humans, how could He relate to their weaknesses? This is why Christ had to come as a true man, and yet He was totally without sin. He had to be born as a man, live as a man, and die as a man in order to be a perfect Savior. The glory of salvation is that God becomes human and dies in humanity’s place upon the cross. This message of good news commands all to believe in Christ alone for forgiveness of sin as there is no salvation apart from Jesus Christ. This leaves everyone to ask if they believe that Jesus died for them and are they trusting in the what God has done in His Son upon the cross. This question is not one of intellectual speculation, but has eternal significance for all of humanity. In this sermon the listener will hear the greatest truth that the world has ever seen in the gospel of Jesus Christ.
Romans 8:3-4 — What is the purpose of God's law and why was it given? From the pulpit of Dr. Martyn Lloyd-Jones in this sermon on Romans 8:3–4 titled “Salvation of God through Christ,” listen as the words of Paul are explained showing what the law could not do, why the law could not do it, how the Lord has done what the law could not, and the result that is produced in Christians. Dr. Martyn Lloyd-Jones walks through these four points in his sermon. The law cannot enable the sinner to fill its own demands, which is righteousness. A believing Christian is no longer under the law or the under the reign of sin, but rather living a life under grace in a new life with Christ. The law fails because it depends on the person and their efforts and they are weak. However, it does show the great need to be delivered from sin. Finally, at the heart of the gospel, God has provided salvation through His own actions. God gave the law, but not in order to save. Christ alone produces the only way of salvation and justification. Dr. Lloyd-Jones continually emphasizes Paul’s point that the law cannot save and that it only allows the Christian to see the sin in their lives.
Romans 7:13-25 — Who is the wretched man that Paul mentions in this passage? In this sermon on Romans 7:13–25 titled “The Wretched Man Identity,” Dr. Martyn Lloyd-Jones concludes his study of this question. He says the person Paul speaks of in this passage is a servant of sin and therefore cannot be regenerate. For all throughout the rest of Scripture, Christians are said to be free from the law and no longer slaves to sin. There is truly freedom in Christ. This cannot be an immature Christian either because all Christians, regardless of maturity, are still in Christ and sanctified in His blood. According to Dr. Martyn Lloyd-Jones, this passage can only be understood as speaking of the unregenerate person that is still in sin and a slave under the law. What does this mean for the Christian life? Dr. Lloyd-Jones says this means Christians are free from the dominion of sin and the law. They are no longer slaves, but children and inheritors. All Christians can live in the power of the Spirit and can know the freedom from sin.
Romans 7:25 — Paul once again brings up that there is an internal battle within himself – a part that is under the law of God and a wretched part that is burdened by the law of sin. The Christian delights in the law and sees that it is good but he cannot keep the law. This statement is true of the regenerate man, the believing Christian. Dr. Martyn Lloyd-Jones then asks if Paul is referring to himself in Romans 7:25. In order to find that answer, he encourages the readers to consider the whole of the passage and compare it with other passages in the Bible. The Doctor then dissects various other passages of scripture in formulating his view on this verse including Galatians 5, I Corinthians 9, and Ephesians 6. He also cites passages in Romans 8 and John 11 that discuss inward groaning. As Christians study the Bible, they should ensure that they are looking at both the whole of scripture and the context of the passage they are studying. The Doctor reminds the listener that there is hope that the Lord will return to break the law of sin that burdens spiritual bodies.
Romans 7:21-23 — Paul asks why is it that he cannot do what he really wants to do. As he deals with this inward struggle, he acknowledges once more that the law is spiritual and that he is carnal and sold under sin. He does what he does not want to do and he fails to do what he wants to do. In this sermon from Romans 7:21–23 titled “Carnal Man: 3) The Battle Within,” Dr. Martyn Lloyd-Jones says that Paul is talking about two different types of law: the law of the mind, which is God’s law, and the law of the members of his body. The outward members of the body such as the eyes, feet, and hands have a persistent power and law that controls them. The inward part, such as the mind and spirit, are controlled by God’s law. This conflict wages war within his body. Paul has a desire to keep God’s law and this shows the struggle of a regenerate person, a believing Christian. Paul also laments that the law controlling the members of his body makes him a wretched man. However, there is hope. In death, Christ will deliver the inward person, the regenerate person, from their earthly body and sin will no longer have an effect on the Christian.
Romans 7:16-20 — Christians still battle against the flesh and it is a daily fight to do what is right. Yet there are some who think that the Christian life is a life of perfection and to fall short is to not be saved. In this passage, Paul is talking about an internal struggle of wanting to do good but not being able to. Is he referring to Christians or someone who is not a Christian? This is one of the most debated passages of Scripture and Dr. Martyn Lloyd-Jones’s sermon on Romans 7:16-20 titled “Carnal Man: 2) Dual Personality” takes the stance that Paul is explaining the internal quarrel of a believing Christian. Paul is acknowledging that there are two entities within himself: the whole man and the whole of his personality, and the man who is able to recognize the spiritual character of the law. This type of carnal duality is never found in an unregenerate person because an unsaved person is unaware and unashamed of the effect of sin on their life. It almost seems that Paul is having difficulty expressing his thoughts and Dr. Lloyd-Jones references it is because sin complicates everything. The moment that one is enlightened by the law, they can see both parts of themselves and draw these conclusions. It is important to note that Paul is not excusing his own actions but he is confessing them. Paul is also showing the terrible power of sin and the complete inability of the law to deliver.
Romans 7:14-15 — No matter how hard one may try, the law cannot save or sanctify anyone. In this sermon on Romans 7:14–15 titled “Carnal Man: 1) Situation,” Dr. Martyn Lloyd-Jones unpacks Paul’s words to the church at Rome, explaining that the law cannot justify or purify sinners. The law then becomes the means for condemnation, not because there is something wrong with the law, but because there is something wrong with humanity. Paul is lamenting that a carnal person is sold into slavery to sin. They yearn to do what the law says, but understand they cannot keep the law. However, because of Christ’s work on the cross, they are now a slave to righteousness. These verses are not speaking to the unregenerate, but instead the to inward struggle of the regenerate. Those who are without Christ would not understand this type of inward conflict nor would they condemn sin like Paul does here. Dr. Lloyd-Jones explains that Paul is not saying that he never does any good and is probably referring more to his thoughts than his deeds. Those who have this inward spiritual battle should continue the fight because Christ has conquered death and they are alive in Him.
Romans 7:14 — In this sermon on Romans 7:14 titled “Introduction to Verses 14–25,” Dr. Martyn Lloyd-Jones preaches on this much-debated passage in Romans. He seeks to answer the question: who is the person that Paul speaks of? Some say they are an unregenerate person and others say that they are a truly saved Christian. Others say that the person is a saved but spiritually immature Christian. What is one to believe? Dr. Martyn Lloyd-Jones urges all to come to the text with an open mind and not simply translating it through the lens of one’s own tradition. He says that central to understanding this passage is to understand that the apostle Paul is still talking about the law and how it functions in the Christian life. It must be understood that Christ came to fulfill the law. Furthermore, we must understand what it means to be carnal and in the flesh. This is the state of sin and enmity with God where all unbelievers are. By weighing all these things together, one can begin to make sense of what this passage means and how it impacts one’s life. This sermon serves as a faithful exposition to this difficult and much debated passage.
Romans 7:12-13 — How can a good thing cause death? Paul makes a case that the law is in fact a good thing. However, some argued that it brought death to them and Paul adamantly refutes this statement. In the sermon on Romans 7:12–13 titled “Sin Uses Law to Produce Death,” Dr. Martyn Lloyd-Jones expounds on Paul’s argument that the law is good, but it is sin that causes death. First, the law is holy and the complete opposite of sin. The law is just and never makes unfair demands, but sin is deceitful. The law is good and there is no better life than the one that is lived by God’s law. God created the law as a tool to instruct and bring about a knowledge of sin. The law allows the sinner to see their complete failure and need for a savior. It is on this basis that Paul’s point is proven: the law is a good tool created by God but it is the sin that produces death. Dr. Lloyd-Jones reiterates Paul’s point that the law was never meant to be a way of salvation.
Romans 7:10-11 — Sin is deceiving, but just how does it deceive? Dr. Martyn Lloyd-Jones preaches the sermon on Romans 7:10–11 titled “The Deceitfulness of Sin” and further dissects just how powerful and persuasive sin can be in a Christian’s life. Paul confirmed in his letter to the Romans that no one can find life by the law and instead can actually find death. This is because sin is death and the law shows the sin in lives. Paul is careful to clarify that the law is good as long as it is used lawfully. However, despite one’s best efforts, sin uses the law and condemns. Dr. Lloyd-Jones explains four ways in which sin deceives: it makes one feel that God is against them; it makes them feel that the law is unreasonable in its demands; it praises the sinner and makes them think highly of themselves; and it even deceives about sin itself. In order to be vigilant, Christians need to ensure that they are not easily persuaded by the powerfulness and deceitfulness of sin.
Romans 7:9 — Was there ever a time that Paul was without the law? In the sermon on Romans 7:9 titled “Sin Revealed by the Law,” Dr. Martyn Lloyd-Jones explains that Paul is referring to the time in Paul’s life when he was not aware of the law. Before a person knows the law, they are unconscious about their sin. Without the resistance of the law, they would have never understood the power of sin. Paul says “sin sprang to life” and now he has a full understanding of his sinfulness and sin is all the more evident. Previously, a person without the law believes they are alive and free, but with the law they lack old self-assurance and self-reliance. Now with the law, a Christian feels death as they mourn their sin. Dr. Lloyd-Jones explains that once again Paul has confirmed that the law can never sanctify or deliver. With the law, there is a complete view of morals and ethics and since God gave the law, Christians now know sin and are without excuse. Those who say that they have no sin are clearly deceiving themselves. Dr. Lloyd-Jones warns that there is no more hopeless statement than for someone to say that they are not a sinner.
Romans 7:8 — How does sin seize the law as an opportunity? In the previous verse, Paul mentions that the law aggravates lusts and passions within him and now he explains that in further detail. In the sermon on Romans 7:8 titled “Sin’s Nature and Character,” Dr. Martyn Lloyd-Jones says that sin uses the law as a starting point to prove a result. The result is that sin essentially wreaks havoc in a person’s heart, producing lusts and desires in an evil sense. It uses the law as a fulcrum to completely take over in a powerful way. The law shows how truly sinful people are because it is a guideline of how to live. Humanity would never see its need for salvation if it did not understand how powerful sin is. It further explains the nature and character of sin. Sin ignites rebellion and causes people to become independent, feeling that they no longer need a God. This leads to complete lawlessness and destroys any order of discipline. Dr. Lloyd-Jones provides some modern-day illustrations of how this is evident in daily life.
Romans 7:7 — Is the law sin? After repeated chapters concerning the Christian’s death to the law, some listeners may have asked Paul if the law was in fact sinful. Paul’s reply is “By no means!” Those who argue that have completely missed what Paul was teaching; in fact, he was teaching the exact opposite. Dr. Martyn Lloyd-Jones points out in the sermon on Romans 7:7 titled “The Purpose of the Law” that Paul’s response is a self-reflection to help others understand. Paul says that he had not known sin apart from the law. He was not aware of the real nature of sin until the law made it clear to him. It is the law itself that enables anyone to understand the true nature and character of sin. As an illustration, Paul says that he did not understand that his lust was a sin until the law told him so. The law, showing the desperate need for a savior, magnifies the gravity and weight of our sin. The law is merely concerned with the meaning and character of a person’s heart and their attitude toward sin. Therefore, the law is not sin but it merely shows sin and Paul thanks God for the law.
Romans 7:6 — What does it mean to be in the Spirit? In this sermon on Romans 7:6 titled “In the Spirit or in the Flesh?” Dr. Martyn Lloyd-Jones shares that it means the Christian lives in a totally new way than before. He says that to be in the Spirit is to live in Christ and renewed daily in His power. He contrasts the new life with the old life of sin and bondage under the law. The law was good, but because of human sin and depravity, it brought only condemnation. Jesus is better than the law. Jesus died for His people and makes them new creatures in Christ if they believe in His gospel. Jesus brings commandments that are not burdensome, but rather they are freeing. The glory of this new life is in living in the Holy Spirit as children of God. Christians are no longer slaves to sin and immorality. The most important question then is how does one live this life? The answer is by believing in the gospel of Christ, and in His death, burial, and resurrection as the only means of salvation and peace with God. This message is the only way of true peace and joy with God.
Romans 7:6 — What makes Christians different from others is that they have been granted a new mind and new desires by the Holy Spirit. This new life in Christ puts believers in a new relationship to the law of Moses as now the law is written upon the heart of every believer. This creates a heart of worship that is not focused on the externals of religious acts, but on the orientation of the heart. True worship flows out of a heart renewed and freed from the curse of the law and the power of sin and flesh. In this sermon on Romans 7:6 titled “Life in the Spirit,” Dr. Martyn Lloyd-Jones is emphatic that this new relationship to the law does not bring about antinomianism since all of God’s commands are good and just. It means that Christ fulfilled the law and gives believers a new heart that has new desires. The end of the law is not a license to live in sin but it comes with the joy and privilege of seeking to love God and neighbor out of the new person that Christ Jesus is fashioning all believers to be. Sanctification cannot be separated from salvation and glorification because Christ Jesus is the one who begins and completes salvation.
Romans 7:5-6 — What is the next greatest power after God himself? In the sermon from Romans 7:5–6 titled “The Nature of Sin,” Dr. Martyn Lloyd-Jones argues that it is the power of sin. As he breaks down Paul’s message in Romans, Dr. Lloyd-Jones outlines several key terms and defines them in the context of the message. It is essential for the reader to understand the terms in order to understand the apostle’s argument and doctrines of the law, salvation, and sanctification. For instance, the term “flesh” can be defined many ways but Dr. Lloyd-Jones believes that Paul uses this term to refer to the opposite of what it means to have life in the Spirit. Those who are in the flesh are unregenerate and cannot please God. When Paul refers to the “motions of sin,” he is talking about passions, affections, and lusting. All natural appetites were created and given by God, but the law aggravates these appetites and sinners allow them control, which lead to sin and death. However, Christ is working for His people and they died with Christ and to the power of sin.
Romans 7:4 — Why is the doctrine of union with Christ so important? Many people consider theology to be useless and irrelevant for their everyday life. They want what is practical. In this sermon on Romans 7:4 titled “Union – Its Privileges and Purpose,” Dr. Martyn Lloyd-Jones expounds on the great theological doctrine of union with Christ and its everyday importance. He says the Christian has hope anew each and every day because they have died to themselves and now live in Christ. The doctrine of union with Christ teaches that they are no longer slaves to themselves, but are now slaves to Christ. They are inheritors of all the promises because they are one in Christ Jesus. This is the pure and unmatched hope of the gospel: God in Jesus Christ for His people. What of those that do not know Jesus? It is only in Christ that anyone can have true hope and all those that reject His gospel reject the only way of salvation. This is why the church must preach Jesus Christ and Him crucified. The church is not only the bride of Christ, but also the ambassador of Christ in the world. This sermon asks all if they have this hope. Are they now one with Christ?
Romans 7:4 — The truth that all Christians are united with Christ changes everything. It is no overstatement to say that the doctrine of Christians’ union with Christ is one the most important truths for anyone to understand. It is this glorious doctrine that Dr. Martyn Lloyd-Jones expounds in this sermon on Romans 7:4 titled “Union With Christ: Its Nature.” Looking at the apostle Paul’s epistle to the Romans, he shows that those who believe in the gospel have been delivered from sin and darkness once and for all. While all are born in Adam, all who believe are born supernaturally into Christ Jesus. It means that the law of sin and death no longer reigns in the Christian, and that they are now part of God’s family and now forgiven from all sin. They are safe in salvation as Christ is loving and powerful. This doctrine is the ultimate hope against all depression, sorrow, and loneliness because it teaches that Christians have a great friend in Jesus. Listeners are encouraged to ask: “do you believe in Jesus? Do you believe that He has died for sinners? Do you have assurance that God loves?” There is great hope to all who have truly forsaken themselves and put their trust in Jesus.
Romans 7:4 — What is different about the Christian life from every other life? In this sermon on Romans 7:4 titled “The Essentials of Salvation”, Dr. Martyn Lloyd-Jones states that it is no external matter. He says that the Christian life is one that has been totally reoriented because the Christian has passed from death into life by believing in the gospel. The Christian is not simply one who acts differently, but they have been renewed in Christ and made a new creature. This radical change is brought about because Jesus did not come to improve behavior, but to make new men and women. All must ask if they have been transformed in Christ. Only by believing in the person and work of Christ can anyone be saved. Christ stands at the center of life and it is Christ who calls all to believe in Him. He came and died in order that sinners might be saved and brought to life. He rose from the dead as a testament to the power of His message and gospel. This message of Christ is the most important message one can ever hear for it is the words of eternal life.
Romans 7:1-4 — What does marriage have to do with the relationship to the law? Paul begins Romans 7 by discussing how the relationship with the law closely mirrors a relationship with a spouse. In the sermon on Romans 7:1–4 titled “Not Subject to the Law,” Dr. Martyn Lloyd-Jones creates four points to show how Paul is using the marriage relationship as an illustration. Just as the woman is bound to her husband by law, so also the Christian is bound to the law. This reflects the leadership that the husband has over the household. In a marriage, the spouses are bound until a death breaks that agreement. Christians are also bound to the law until a death occurs. Death brings a freedom from the law. In the same way, Christians have died to the law and are now able to enter into a relationship with righteousness. Finally, the purpose of marriage is to replenish the earth and the relationship with God is to bring forth fruit. All must be delivered from the power and dominion of the law if they are to produce fruit. Dr. Lloyd-Jones says that the Christian must first be separated from the old in order to conform to the new.
Romans 7:1 — How do Christians relate to the law of God? Since they are saved, can they actually keep the law? What happens when they fail? In this sermon on Romans 7:1 titled “The Christian and God’s Law,” Dr. Martyn Lloyd-Jones shows a bird’s eye view of how Christians should view the controversial topic in this chapter of Scripture. According to Dr. Lloyd-Jones, most problems in the Christian life could be solved if Christians had a better understanding of Romans 7. With a proper understanding of this chapter, the Christian will have a better understanding of sin and its severity. Dr. Lloyd-Jones states that sanctification by the law is just as impossible as salvation by the law. According to Paul, the law actually hinders sanctification. There is only one way a person can bring fruit before God and that is if they are joined to Jesus Christ. When one understands the relationship of the law to the Christian, it helps in understanding that simple morality and ethical living are not sufficient for salvation or sanctification. One must be joined to Christ for salvation, not simply follow the law. The law shows how sinful people are, but only Christ can save by His perfect life and His perfect righteousness.
Romans 6:23 — In this sermon on Romans 6:23 titled “The Gift of God,” Dr. Martyn Lloyd-Jones says this verse in Romans concisely explains the gospel of Romans. The verse is a summary of the entire chapter and book, as well as the end of the argument to those who believed that they should continue in sin so that grace could be greater. Ultimately, there are only two possibilities facing each person in the world: the wages of sin is death or the gift of God is eternal life. Each of these two paths lead to an inevitable fate. Dr. Lloyd-Jones says there are a few contrasts to observe. These two paths differ in the master they serve, the conditions in which they serve, and the end to which the path leads. A Christian is in Christ and knows that they will have eternal life and imperishable glory with God forevermore. God’s purpose is to bring His people into this spotless holiness. One should never argue anything other than this and know God’s plan is the complete opposite of sin and death.
Romans 6:22 — It should be unthinkable to the Christian to return to their old life. In Romans 6:22, Paul emphasizes a depiction of what it is like to be in Christ Jesus and it is a simple argument to those who consider themselves a Christian. In the sermon from Romans 6:22 titled “Servants of Sin,” Dr. Martyn Lloyd-Jones underlines that a Christian is one who has undergone a profound change, because only a Christian can truly discuss a true difference between their past and present. That is because a Christian has been set free from sin. God regenerates and creates the Christian anew. A Christian has the power to resist the devil while a non-Christian does not. Sin becomes just a nuisance in the daily life, not a master. Once a Christian grasps that they are now enslaved to God and righteousness, they realize that they truly have no right to continue on sinning. The result of this great change is a fruitful life in Christ. If there is no fruit, one is not truly a Christian. Dr. Lloyd-Jones encourages the listener to analyze their life and actions to determine if they are living in a fruitful life as slaves to righteousness.
Romans 6:20-21 — Why should the Christian live a holy and righteous life? Paul gives an argument and Dr. Martyn Lloyd-Jones encourages the listener to reason through it. Paul reminds the reader of the state and condition of their old life when they used to be slaves to sin and since one cannot serve two masters, they were not yet slaves to righteousness. In this sermon from Romans 6:20–21 titled “Changed from Glory into Glory,” Dr. Lloyd-Jones points out there are some people in this world that act moral but are not true Christians. The unsaved are governed by self and a Christian is governed by righteousness. Those who are slaves of sin and not of righteousness lead a fruitless and shameful life. Dr. Lloyd-Jones encourages the listener to ask themselves three questions to test if something is from the old life or the new life in Christ: Does it give satisfaction to the mind and heart? Does it help growth in fruit and knowledge? Does it help one lay in store for the future? If no is answered to any of these questions, that lifestyle may be leading down a path to eternal separation from God.
Romans 6:19 — Just as children grow up to become adults, so too new believers will grow up in Christ. As Dr. Martyn Lloyd-Jones describes in the sermon from Romans 6:19 titled “The Infirmity of the Flesh,” Paul uses an illustration. It is rare for Paul to tell a story or use an analogy, but he chose to do so by relating that Christians are now slaves to righteousness instead of slaves to sin. In Romans 6:19, he clarifies by saying, “I speak after the manner of men.” Dr. Martyn Lloyd-Jones points out that this specific verse is Paul explaining why he uses an illustration to make his subject matter simple and clear. Dr. Lloyd-Jones remarks that this should be the only use of illustrations for any teacher or preacher of the Bible. Paul also notes that he only used the illustration so that others would not misunderstand what he was saying. He wants to emphasize that righteousness combines both slavery and freedom: slavery to righteousness but a freedom from the reign of sin. Paul chose to use an illustration because some of his listeners are still children in a sense of Christianity. Dr. Lloyd-Jones goes on to warn that believers should never stay children of the word of God only drinking milk, but instead should constantly be growing and maturing to take in the meat of the gospel.
Romans 6:18 — What does it mean to be a “slave to righteousness”? Paul explains in Romans 6:18 that Christians are no longer slaves to sin and sin has power no longer. Instead, Christians are now slaves to righteousness. In this sermon on Romans 6:18 titled “Servants of Righteousness,” Dr. Martyn Lloyd-Jones details several truths that can be drawn from this one verse. He is clear to point out that he is not saying that there is no sin left in the Christian or that they are free from sinful nature or temptations. There is no choice in this matter of sanctification because it starts the moment that the Christian believes. Once they believe, the soul yearns with jealous envy for righteousness because they are drawn to the realm of God instead of the realm of sin. Dr. Lloyd-Jones also warns that many people can have qualities of a Christian but not hold the same doctrines. He mentions that the Pharisees were people like this, creating their own righteousness instead of submitting to God’s righteousness. This practice is ignorant. One does not understand what morality is and needs to lean on the Lord for wisdom. Christians can rejoice that the Lord who began a good work in them will be faithful to complete this work.
Romans 6:12-14 — Let not sin therefore reign in the mortal body. Doctrine is always something to be applied, not just considered. In this sermon on Romans 6:12–14 titled “Let Not Sin Reign,” Dr. Martyn Lloyd-Jones divides Christians into two groups based on interest in doctrine verses practical matters. Is Christian doctrine simply an intellectual hobby? What is the distinction between a person and their “mortal body”? Look at the connection between mortality and corruption. Sin remains in the body and if it is not kept in check, then it will reign in the body. Sin is not dead, but the Christian must remain dead to sin. The Christian is encouraged to yield the body as a slave to righteousness and holiness and not allow sin to reign, for God provides a way out. Listen as Dr. Lloyd-Jones give the exhortation that the Christian is called not to a sudden deliverance but to a life of sanctification. For the Christian who longs to be holy, they must understand this doctrine and continually remind themselves of it. It is the truth that sanctifies and makes one free. “It is God’s purpose to make us holy and He is working in us,” Dr. Lloyd-Jones reminds the listener. Resist the devil and he will indeed flee.
Romans 6:11 — Christians are alive unto God in the reign and realm of God. They were dead in sin, but now have been raised together with Christ into an entirely new sphere. But what does it mean to be alive to God? In this sermon on Romans 6:11 titled “Dead to Sin, Alive to God,” Dr. Martyn Lloyd-Jones teaches about the new relationship the Christian has with God. “The most terrible thing about a life of sin is that you are not open to the blessings of God,” he states. Common graces are not the real blessings of God; they pale in comparison to these spiritual promises. To be alive unto God means to be part of His purpose. Christians are united to Christ because they are now in Him and members of His body. Be encouraged and learn the result of being in God and the importance of the word “never.” The same Spirit that comes upon the Christian was in Christ. God has begun this work in the Christian and He will complete this work. Be dead to sin and alive to Christ. This helps the Christian fight sin through the great assurance and confidence this gospel provides. The joy of the Lord is the Christian’s strength. Rest on the sure and perfect word of God.
Romans 6:11 — Should a Christian fear death? In this sermon from Romans 6:11 titled “Free in Christ,” Dr. Martyn Lloyd-Jones reminds the listener that those who are in Christ will never taste spiritual death and that is one of the most comforting truths for a Christian. Paul explains in Romans 6:11 that Christians can count themselves dead to sin but alive in Christ. Dr. Lloyd-Jones points to several key truths in this verse: the whole relationship to sin has changed; sin no longer has dominion over the Christian, even though they have contact with sin in their bodies; they are no longer under the law and its condemnation; and the dominion of death no longer remains. A Christian no longer sins as a slave, but sins voluntarily as a free person. Not even the devil himself can make a Christian a slave to sin and its consequences. Christians are indeed dead to sin’s realm, rule, and reign.
Romans 6:10-11 — When Christ prayed in the Garden of Gethsemane and felt anguish, it was because He knew that the crucifixion would cut Him off from the realm of God and He wanted to be spared of it. However, Christ came as a volunteer and prayed that the Lord’s will would be done and that He would be restored back to the realm of God. Christ died once unto sin and He is finished with sin once and for all. Dr. Martyn Lloyd-Jones outlines this in his sermon on Romans 6:10–11 titled “No More in Realm of Sin and Death.” Christ came out of glory only once, but He did so for humanity’s sake. Now that Paul has finished emphasizing this point, he moves on to how this truth can be applied. Dr. Lloyd-Jones notes that the truth about humanity has been shared repeatedly up until this point, but now Paul wants the listener to reckon this truth unto themselves. Dr. Lloyd-Jones explains three principles that the Christian must bear in mind about these truths. He also explains the meaning and application of the word “reckon.” Therefore, may all reckon these truths day by day and live in thankfulness to the God who conquered sin and death.
Romans 6:8-10 — In the sermon on Romans 6:8–10 titled “Christ’s Death Unto Sin,” Dr. Martyn Lloyd-Jones encourages the listener to not think of themselves so much. Christians often feel they must continually die to their old selves. This means they have not fully grasped the immense truth that the old self was crucified with Christ and is gone. They no longer need to think of their struggles, downfalls, and constant failures. Paul emphasizes once more that what happened to Christ has also happened to His people. Thus, they are to live after God, not in a future sense but in a present sense. Sin once had dominion over Christ because death is caused by sin. Christ died unto sin but He also rose from the grave, which means He conquered the dominion of sin. This act happened one time, once and forever. Dr. Lloyd-Jones shows that this means the Christian has full assurance in their salvation and the truth that the old self is gone. The resurrection proves that the law was satisfied and they are no longer under any reign of sin.
Romans 6:7 — The phrase “don't be a baby” is used in everyday language, but what does that imply? It does not mean that people should put aside their childish ways, but that they are no longer a child so they should act like an adult. In the sermon on Romans 6:7 titled “Freed from the Tyranny of Sin,” Dr. Martyn Lloyd-Jones expands on his previous sermon by highlighting the same emphasis that Paul writes about in this passage. Once again, Paul is confirming that the old self has died with Christ and so the Christian has been set free from sin. They are no longer under the reign of sin and should live in accordance to this truth. Those who are in Christ are justified from the guilt of sin. Paul once again proves the assurance of salvation. While mortal bodies may still be tempted with sin, Christ’s Holy Spirit dwells within and are no longer under the rule of sin. In the final day when Christ calls the believers home to Heaven, mortal bodies will then be free of all temptation. Dr. Lloyd-Jones encourages God’s people to lift their eyes to anticipate that glorious day.
Romans 6:6-7 — If the old self has died to sin, then why does the Christian still struggle with sin? In the previous passage, Paul confirmed that the old self in Adam was crucified with Christ. In this passage, Paul specifically uses the term “the body of sin,” which means the body lived in today. In the sermon on Romans 6:6–7 titled “Freed from Sin,” Dr. Martyn Lloyd-Jones speaks at length to distinguish between the “old man” and the “body of sin” to which Paul refers. As a Christian, the old self is dead but the mortal body has not yet been delivered from the effects of sin and the fall. Sin still has a rule on the body and so one should long for the redemption of the body that will come. Paul warns that it is because of this exact purpose that the Christian should no longer live in sin and let the members of the body be instruments of sin. Why would the Christian act like the person who has already died? A day is soon coming when the body will be glorified, just as Christ’s body was glorified when He ascended into Heaven. Let the Christian continue to fight the sin that tempts the carnal body and long for the day when they will be free from the effects of sin.
Romans 6:5-6 — What does it mean when Christians say to “put off the old man”? Sometimes, Christians can get carried away with the notion of the “old self,” saying they need the old self to die and be crucified. However, in this sermon from Romans 6:5–6 titled “The Old Man Was Crucified,” Dr. Martyn Lloyd-Jones says that the old self is indeed gone and was crucified with Christ. Paul says that because the Christian is united with Christ in His death, burial, and resurrection, any old self that was under the reign of sin has also died. Although the Christian was not physically with Christ during those acts, they were spiritually with Him. Even now, they are spiritually with Christ and growing. Instead of saying that the old self needs to die, Dr. Lloyd-Jones explains that the Christian needs to shed old characteristics of sin. They should no longer live like the old self because He has already died. Paul guarantees that it has already been done and Christ’s people are no longer slaves to sin.
Romans 6:3-4 — Does the battle against sin feel hopeless? Will the Christian ever conquer this war against their flesh? As Christians, all have died, been buried, and crucified with Christ. But yet they still sin. Paul explained that all Christians were previously under the wrath, rule, and reign of sin. However, just as they were related and joined with Adam, so now they are related and joined with Christ who died on the cross. In this sermon on Romans 6:3–4 titled “New Life,” Dr. Martyn Lloyd-Jones emphasizes that this happened without question. It is the first step in justification. In addition to being joined in Christ’s death, the Christian has been buried with Christ as well. Burial is always the final proof of death. This means that the Christian is truly done with their past way of life and sin and will join Christ in His resurrection. Christ could not be held by the power of death; the glory and power of God raised Him from the dead. That same glory and power also raised the Christian. Because of this, Dr. Lloyd-Jones urges the listener to walk in this newness of life and to rejoice in the fact that they are joined with Christ and walk with Him in the new life.
Romans 6:3 — In this sermon on Romans 6:3 titled “Union with Christ,” Dr. Martyn Lloyd-Jones breaks down several thoughts or viewpoints concerning baptism, including the Catholic and Protestant views. In addition, he also discusses several views within each belief. In Romans 6:3, it almost seems like Paul is stating that baptism into Christ is baptism in His death. Dr. Lloyd-Jones warns that if one is stumbling over specifics in the varying viewpoints, they could potentially miss the glories that baptism represents. The most glorious aspect of baptism is that Christians are in Christ and He is in them. The saved were once in Adam and dead because of sin, but their union with Christ in His death, burial, and resurrection is shown through baptism. This means that the final salvation is guaranteed. Whatever viewpoint is held, the Christian must always acknowledge that they are literally united with Christ and baptism shows a united nature with Him.
Romans 6:1-2 — What does it mean to have died to sin in Christ? This is a debated phrase that has had a number of interpretations throughout church history. In this sermon on Romans 6:12 titled “Transferred to the Reign of Grace,” Dr. Martyn Lloyd-Jones says that understanding this Scripture is vital. This is important not merely as an academic exercise, but for the Christian life. He says that to have died to sin means that God has declared the Christian justified in Christ and a new person. It is the divine pronouncement of God’s favor and total forgiveness for all who believe in Jesus Christ. The emphasis, says Dr. Martin Lloyd-Jones, is always on what God has done for His people. This is why Paul expects the charge that he is encouraging sin so that grace might abound; he anticipates that this view of grace could be misunderstood. This sermon asks all saved people: “why are you in Christ? Has God declared you holy and in His Son?” It challenges Christians to see if they have truly believed in the gospel and received salvation from God. For only by believing in the cross of Jesus Christ can anyone be saved and made a child of God.
Romans 6:1-2 — In this sermon on Romans 6:1–2 titled “An Introduction,” Dr. Martyn Lloyd-Jones explains why this passage is so important. Here is found the great truth of justification by faith alone through the work of Christ alone. He explains why justification by faith alone rightly understood does not lead to a life of sin and immorality. This is because the gospel not only makes the Christian righteous before God, but also gives them the Holy Spirit and the desire to live a life of purity. It is only by abusing the doctrine of justification by faith alone that people are encouraged to sin and to break the law of God. Dr. Martyn Lloyd-Jones shows how this is a deeply practical doctrine that has profound and lasting impact for how the Christian lives as a follower of Jesus Christ. All who come to Jesus as repentant sinners and believe upon His name will be saved, and justified by faith in Christ alone.
Romans 5:20-21 — What is the purpose of the law and why did God give it to Moses? Listen to this sermon on Romans 5:20–21 titled “The Law Came In” as Dr. Martyn Lloyd-Jones uses Scripture to explain the main function of the law. He begins by explaining that the law was not made to justify or condemn, as some might believe. Before moving to the real purpose of the law, Dr. Lloyd-Jones points out three ways that the law impacts. First, it increases knowledge of sin by defining it. Second, it increases conviction of sin by opening eyes to it. And lastly, the law actually increases sin. The law shed light on sin and made it evident in the lives of people. Based on these three truths, Dr. Lloyd-Jones then reveals the purpose of the law: to bring people to Christ and help them see their utter need of Him and His salvation. The law is what opens eyes to who they are as sinners and shows the inability to save themselves from it. This is where one experiences the fullness of the grace Christ has to offer. Christians can find hope in knowing that where sin abounds, His grace abounds more.
Romans 5:18-19 — In this sermon on Romans 5:18–19 titled “The Obedience of Christ,” Dr. Martyn Lloyd-Jones continues speaking on the topic of humanity’s relationship with Adam and its relationship with Christ. He focuses again on the striking contrast between these two relationships and the different ways humanity has been affected by each one. He begins by pointing out the whole reason for looking into this topic: to show the completeness of justification by faith. Christians are not saved by their own doing because from the moment they are born, they are sinners. He then dives in deeper to how the one sin of Adam has affected all of humanity. It was through Adam’s disobedience that all were made sinners. On the other hand, it was through Christ’s one act of obedience that all can have salvation. Dr. Lloyd-Jones takes the time to point out in this exposition of Romans 5:18-19 that Christ was obedient in both an active and passive manner. It was because of His full obedience that sinners have been justified and God has pronounced the Christian righteous. However, this gift is nothing that was earned. It has been given freely because of the obedience of Christ. Praise the Lord for His goodness.
Romans 5:16-17 — In his previous sermon, Dr. Martyn Lloyd-Jones pointed out the similarities of humanity’s relationship to Adam and its relationship to Christ. In this sermon on Romans 5:16–17 titled “The Gift of Righteousness,” he shows that while there are several similarities, the most striking thing are the differences between these two relationships. He begins by pointing out that Adam’s sin and disobedience led to judgment and condemnation. These both came through the act of one sin. In contrast, Jesus’s one act of obedience led to the covering of all sins. This is the beauty of the gospel. How then should humanity react to this free gift of Jesus Christ? Despite the many sins, the Christian has now been justified, which means He blots out all sins and calls the Christian righteous. He goes on to point out that it was by one man’s offense that death came and reigned in the world. But it was the one act of Jesus that defeated death and brought life. The Christian is given the righteousness of Christ when they believe in Him. No longer does death reign over them, but those who believe shall now find life in Christ. They have lost the fear of death and will reign with Christ for eternity.
Romans 5:12 — In the previous sermon, Dr. Martyn Lloyd-Jones addressed that all humanity sinned when Adam sinned. But how is it that all sin in Adam? In this sermon on Romans 5:12 titled “Made Alive in Christ,” Dr. Lloyd-Jones dives into this topic by looking into several different views. The first view is the realistic view, which states that the whole of humanity resided in Adam. Because of this, when Adam sinned, all humanity sinned. Second is the representation view. This view states that Adam’s sin was passed to all because God had appointed him as the representative for all humanity. Dr. Lloyd-Jones states that his view of Scripture shows a mixture of these two views. He looks at the parallel between Adam and Christ. He shows how both Adam and Christ were appointed by God and represented all humanity. Adam represented all in his sin and Jesus represented all in His obedience. Dr. Lloyd-Jones ends his sermon by pointing out the important truth that Jesus is the last Adam. There will be no one to come after Him who will again represent all of humanity. Christians can rejoice in that fact, knowing that they can forever rest in the work of Jesus Christ.
Romans 5:12-21 — The Bible tells that all humans are guilty of sin. In this sermon on Romans 5:12–21 “For All Sinned”, Dr. Martyn Lloyd-Jones dives deeper into this truth to discover the magnitude of what this actually means. He begins by showing through Scripture that sin goes all the way back to the first sin of Adam. Death, the punishment of sin, was passed to all generations through the first act of sin by Adam. He points out how this means sin and its consequences were evident even before the law was given. Adam’s sin was imputed to all humanity from the very beginning, causing all to be guilty of sin. However, Dr. Lloyd-Jones does not stop there and instead goes on to show the parallel between the relationship with Adam and the relationship with Jesus. The same way that Adam imputed sin to humanity through his actions, Jesus likewise imputed His righteousness to them. Just as one offense brought death to all humanity, so also Jesus’s one act of obedience put all offenses aside in forgiveness. He concludes by showing the beauty of the justification Jesus brought in light of this parallel.
Romans 5:12-21 — Sin destroys everything. It ruins relationships, perverts what is pure, and undoes the underpinnings of society. In this passage, the apostle Paul explains the effect of sin on the world and the salvation that Christ has brought from sin. Because of Adam’s sin in the Garden of Eden, all have sinned because all are descendants of Adam. That guilt and condemnation is on all people. However, just as all are related to Adam, all who are saved are related to Jesus Christ! In the sermon on Romans 5:12–21, “As in Adam, So in Christ,” Dr. Martyn Lloyd-Jones argues that Romans 5:12 is one of the most important verses in the whole Bible in terms of theology. This verse confronts with two facts: the universality of sin and the universality of death. Dr. Lloyd-Jones explains the biblical and non-biblical view of this passage. It would be easy to create excuses for sin or to become angry that all are guilty because Adam is guilty, but the passage clearly points out that sin is active and so now there is death by sin. Instead of condemning the sin that Adam passed on, the Christian should be rejoicing that Christ’s work on the cross has also passed on.
Romans 5:12 — How can one be sure of the meaning of Scripture? In this sermon from Romans 5:12 “The Mechanics of Interpretation”, Dr. Martyn Lloyd-Jones begins this message by giving a few tips on how to read and study the Bible. Since Paul began this verse with the word “therefore,” Dr. Lloyd-Jones draws attention back to the previous messages and shows how Paul is going to tie things together. In the chapters leading up to this passage, Paul emphasized that all fall under the wrath of God because all have sinned. Why is this? It is because all are united as one in Adam. Because of what happened in the Garden of Eden, all are guilty of sin and born into sin. In the same exact manner, because of Christ’s sacrifice on the cross, Christians are not only saved by Christ but also saved in Christ. There have been two great heads to the human race: Adam and Jesus Christ. In Adam, all sinned, and in Christ, all can be saved. Christians should be so thankful that they have not only been saved from the impending wrath but are also engrafted into Christ’s body. While they were once enemies, they are now safe and secure in Christ.
Romans 5:10-11 — Is the Christian finding glory in God? Is He their delight? In this sermon on Romans 5:10–11, Paul has already confirmed that salvation is assured in Christ Jesus and so this means the Christian should have joy in Christ Jesus and what He has done. Christians should glory both in their salvation and in God as the giver of salvation. Dr. Martyn Lloyd-Jones goes as far as to say that true Christian faith always leads to glorying in God. He states that things such as trusting in oneself rather than God, failure to mediate on the things of God, and not reasoning with Scripture could all be causes for a failure to properly glory in God. Not glorying in God is a sign of unbelief and a sin and unbelief is the chief of all sins. A Christian should be in constant examination of themselves to ensure that they are always glorying in Christ. All self-examination should lead to rejoicing.
Romans 5:10 — Unconfessed sin will make a Christian doubt their salvation and security in Jesus Christ. It is most important in times like this that they look to Scripture for the promises of God. Paul explains in this sermon on Romans 5:10 that God’s children are eternally safe and secure in Christ Jesus because of the work that He did on the cross. In the sermon titled “Security in Christ,” Dr. Martyn Lloyd-Jones discusses this assurance by focusing on this one verse in Romans. First, God sacrificed His Son on the cross to be the propitiation for sin. That act removed the enmity between God and saved humanity who were previously enemies with God. God chose not to impute their trespasses on them. Instead, He imputed the trespasses on Himself and imputed to His people His righteousness. If God did such an act as this to show His love, how much more would He continue that good work in His people? This new relationship with Christ means that His people are grafted into Christ and nothing can change that status.
Romans 5:9-10 — Paul states that the greatest proof of the love of God is His plan of salvation. The one assurance beyond that is the direct witness of the Holy Spirit Himself. The Holy Spirit bears witness that Christians are indeed children of God. Dr. Martyn Lloyd-Jones notes in this sermon on Romans 5:9-10 that after Paul discusses being justified by God, he uses the phrase “how much more then.” Christ has already died, which meant that His people no longer have to face God’s wrath. Also much more, Christ gave the gift of the Holy Spirit as well. Dr. Lloyd- Jones then discusses justification and how the cross procures this justification on the Christian’s behalf. It is not human works, faith, or self- sanctification that justifies; it is purely the work of Christ on the cross. This act guarantees final salvation, when Christ comes to receive His church and His people are with Him in glory for eternity.
Romans 5:6-11 — God’s love for His children is a main theme throughout the Bible. But, how can we be sure of His love? In this sermon on Romans 5:6-11, Dr. Martyn Lloyd-Jones points out several truths which clearly prove God’s love for us. He begins by pointing out that God is the One who gave us our salvation. Not only that, but He sent His one and only Son to come and die on a cross so that we might have salvation. Dr. Lloyd-Jones goes on to point out the truth that we were not given salvation because we had earned it or worked for it. In fact, when Jesus died for us, we were ungodly and enemies of God. We were sinners who had broken the Law and were deserving of eternal death. However, God, in His abundant grace and mercy, saved us while we were still sinners. He sought us even when we were His enemies and called us His own. Dr. Lloyd-Jones encourages us to find joy in this proof of God’s love in saving us, despite our sinful nature. He encourages us to never forget the amazing gift of salvation that the Lord has so graciously given us, and to find assurance in this proof of His love.
Romans 5:6-8 — It is the kindness of God that leads His people to salvation. That kindness and love of God is evident throughout the book of Romans as Dr. Lloyd-Jones continues proclaiming its truth in this sermon on Romans 5:6-8. Christ’s love ensures the finality of salvation. It is easy to point out that most people do not truly understand the riches they have in salvation because of Christ’s love since all are sinful people. In the sermon “Love That Produces Salvation,” Dr. Martyn Lloyd-Jones breaks down Romans 5:6–8 and shares just how much Christians have received because of Christ’s love for His people. The first realization of this love is that Christ Himself produced and created salvation before the foundation of the earth was made. A second realization is that Christ not only came to the earth, but He also chose to die and bear God’s wrath in humanity’s place. Finally, the listener needs to consider the type of people that benefit from that salvation. These people are not wonderful, good-natured people; they are full of sin and completely undeserving. They are weak and incapable of doing anything that would warrant salvation, and this alone proves that the Lord loved His own enough to save them Himself.
Romans 5:5 — Once saved, always saved. But what happens when one doubts their salvation and how do they regain assurance? The greatest assurance of all is that the love of God has been spread into the hearts of His people. This act is done by the work of the Holy Spirit. In the sermon “The Holy Spirit and Assurance” from Romans 5:5, Dr. Martyn Lloyd-Jones points out that this is the first time the Holy Spirit is referenced in terms of salvation and he makes a few points concerning what this means. The Holy Spirit is given to all Christians without exception and He dwells in their bodies. Some might ask how this is a guarantee of salvation. Dr. Lloyd-Jones reminds that any good work that Christ has begun will not go unfinished. The seal of the Holy Spirit is a guarantee that Christians are finally fit to enter the glory He has prepared for them. The second part of the sermon explains how someone would know that the Holy Spirit has been given to them.
Romans 5:5 — What is the place of tribulation in the life of the Christian? Often times, people see hardships as nothing more than obstacles to their happiness and joy. They see no deeper purpose in the hardships. But in this sermon titled “Glory in Tribulation” on Romans 5:5, Dr. Martyn Lloyd-Jones shows how Scripture paints a different picture of what hardships are about. For those that trust in God and who have His Holy Spirit, suffering is a means of becoming more like Jesus Christ. It is a means of deepening and strengthening one’s faith in God and to grow in holiness. As Christians go through these trials, they come to a greater assurance of who they are in Christ. So then, there is great hope for those that suffer as followers of Christ. This sermon holds out a great hope for all who are in the midst of trials and tribulations because it displays how Christ is working in His people in and through life’s hardships. This sermon is a call for all to repent of their sins and come to Jesus. It is a call to return to God the Creator and seek His glory. This is the only life of true and lasting joy.
Romans 5:3-5 — The Bible tells that Christians will face trials. In light of this truth, how should Christians face them and stand strong in the midst of trials? Listen to this sermon titled “Times of Trial” on Romans 5:3–5 as Dr. Martyn Lloyd-Jones speaks on this topic and points to how Scripture instructs to face them. First, he begins by expressing that trials are a test of our faith; it shows if the faith is true or if it is based only on emotional experience. He goes on to state that Christians with true faith will not face trials with grumblings or with a mindset of simply putting up with it. Rather, they will glory in their tribulations. When a trial is faced this way, it can become a time of growth and can strengthen one’s relationship with God. They can push one toward Him and help them see their need of Him. Trials can also build in patience and can be a time where God refines and teaches things out of His love for His chosen. He concludes this sermon on trials by showing that trials also point to the hope that Christians have and that helps them stand strong in the midst of any storm.
Romans 5:1-2 — The apostle Paul saw the glory of God when he was on his way to persecute Christ’s church. In this sermon titled “Glory Begun Below,” Dr. Martyn Lloyd-Jones preaches this powerful sermon from Romans 5:1–2 which shows that it is the risen Christ who appeared to Paul and changed him from a Pharisee persecuting the church to a follower of Christ. When anyone sees the glory of God, they are transformed and made new, just as the apostle Paul. How does one see this glory? While today’s Christians do not have experiences as the apostles did, God still shows His glory in this life through many of His everyday graces. The glory of God is encountered while experiencing the grace of God at regeneration. But ultimately, the glory of God will be seen on the last day when the Christian’s salvation is brought to completion. Dr. Martyn Lloyd-Jones is emphatic that salvation is a process that ends when the Christian is made like Christ, purged of all sin and made pure by His glory. The question that all must all ask is this: “have we experienced this glory?” If the listener has not, this sermon brings the most important message for this life.
Romans 5:1-2 — What does it mean to stand in the grace of God? The apostle Paul writes that all who believe are no longer under the power of sin and death, but are now in God’s grace. In this sermon on Romans 5:1–2 titled “Standing in Grace,” Dr. Martyn Lloyd-Jones expounds on this great declaration. He says that to be in God’s grace is to be justified before God. It is to be in the family of God. All whom God saves, He secures and grants perseverance. This is the blessing of justification, peace, and security with God through Christ. And through the Holy Spirit the Christian is sanctified. All of this is a result of the Christian being justified by faith. All believers ought to strive to have a full assurance that they have been redeemed in Christ and are now indwelt by the Holy Spirit. The Christian now boldly approaches God because they are His children and heirs. They do not live in fear of punishment, for they are wholly in Christ Jesus. This sermon on the glories of salvation causes all to ask the question: “do I believe? Have I been transferred out of the kingdom of darkness into the family of God?”
Romans 5:1-2 — Chapter by chapter, Paul’s letter to the Romans has explained that all humanity is under God’s judgement and have hope through justification by faith, and now he is explaining that all can have peace with God. Christians were previously enemies of God but now they can have assurance and a resting faith in their salvation through Jesus Christ. In this sermon from Romans 5:1–2, titled “Having Peace with God,” Dr. Martyn Lloyd-Jones outlines how Christians know if they have this assurance and peace with God: their mind will be content with the process of justification by faith, they know that Christ loves them despite being sinners, they can answer the accusations of conscience and the devil, and they no longer fear death or judgement. If they were to fail or falter at any of these tests, then they may not have a true peace with God. Sometimes sin makes one question or doubt their justification, but regardless, their salvation is still true. Dr. Lloyd-Jones reminds that justification is one declarative act forever and faith always can fight this doubt victoriously. Dr. Lloyd-Jones also explains what the results of justification by faith look like in their lives as well as discussing what a false sense of peace with God is.
Romans 5:1-2 — What is “peace with God” and how does one attain it? In the sermon titled “Certainty of Salvation,” Dr. Martyn Lloyd-Jones discusses this as he preaches on Romans 5:1–2. Paul has just finished explaining that righteousness by faith was not only imputed for Abraham, but also for all Christians. The apostle shows the absolute finality and fullness of salvation which comes as a result of faith. The greatest proof of final salvation and assurance is union with Christ. Dr. Lloyd-Jones explains three things done by justification by faith: it puts the Christian at peace with God, sets them firmly in a place of all blessings, and enables them to exalt the prospect of future glorification. Before one is even able to obtain blessings or think about future glorification, they need to have access to the Lord. Salvation and all its blessings are only attained through the Lord Jesus Christ. Dr. Lloyd-Jones defines and explains what peace with God is and how Paul will continue on with this theme in the coming verses.
Romans 4:18 — How does faith impact one’s entire life? In the sermon “The Nature of Faith” on Romans 4:18, Dr. Martyn Lloyd-Jones outlines five ways that Abraham’s faith affected his whole world, not just his justification. It is important to note that faith is much different from merely belief. Faith is an unwavering, concrete certainty. Faith is the substance of things hoped for and the evidence of things not yet seen. Because of Abraham’s strong faith, it allowed him to truly believe God’s promises for him and his life. It enabled him to rest on God’s word alone without any other evidence. His faith also helped him believe the promises of God even though they seemed completely impossible. Lastly, his faith enabled him to act upon the promises that the Lord set before him. Dr. Lloyd-Jones also outlines how Abraham’s faith enabled him in these five ways. When one examines their own life, it can be easy to trade faith for merely belief. True faith faces the facts and makes a person strong, never staggering at the Lord’s promises. May the listener hear this sermon and be encouraged to have faith like Abraham.
Romans 4:13-17 — What is the difference between the promise of God and the law of God? In the sermon “Salvation Guaranteed by Grace,” Dr. Martyn Lloyd-Jones expounds on the teaching of the apostle Paul in Romans 4:13–17. Here is the promise that Christ’s salvation given by God to Abraham and his descendants is a gift of grace. The law, on the other hand, says, “Do this and live!” These are two different things that are both explained in Jesus Christ. He died and fulfilled the law wholly, and it is by grace that all who believe become inheritors of His salvation. Does this mean that the law is evil? Paul gives an emphatic no to this question. The law's purpose was to point toward a gift of salvation, not provide salvation. What does the law and the promise have to do with today’s Christian? This is not an abstract theological question but it concerns the central question of salvation. It asks all to examine themselves to find out if they are truly resting in the promise of Jesus Christ or in themselves. This sermon on salvation by grace calls all to believe in the gospel of Jesus Christ as the only means of salvation.
Romans 4:9-16 — Was Abraham, a prominent figure in the Old Testament, justified by works? Paul says no; he was justified by faith alone. Just as a teacher lectures and then makes time for possible questions, Paul presents his case on the true gospel and a message on salvation and then answers potential questions that might arise. The Jews may have suggested that since Abraham was not justified by works, it was because he was circumcised. Paul again says no. Abraham was the father to all, both circumcised and uncircumcised, because Scripture shows that he was justified before he was circumcised. In the sermon “Faith Alone” on Romans 4:9–16, Dr. Martyn Lloyd-Jones shows that Paul warns against those who merely held to their own circumcision as a means of salvation. Dr. Lloyd-Jones explains how the Jews had not properly understood why the Lord gave them the sign of circumcision and how Paul refutes their wrong beliefs. When Abraham was credited as righteous, it is the first time in Scripture that salvation by faith alone was defined. The Lord promised that because of Abraham’s faithfulness, his seed would produce the Son of God.
Romans 4:4-8 — Dr. Martyn Lloyd-Jones asks, “Who is the man who can be justified?” He answers that it is anyone that produces no works and is ungodly. In accordance with Paul’s preaching throughout Romans that would be everyone. Paul says this because the act of justification is entirely a work of Christ and no work that we do could ever be part of that process. In this sermon titled “Justifying the Ungodly” from Romans 4:4–8, Dr. Lloyd-Jones also explains that because all are ungodly, justification does not make them righteous: it means that Christ has imputed His righteousness to their account. In this passage, Paul discusses both Abraham and David, both of whom were people of the Old Testament that received salvation by faith. Paul quotes David in this passage and Dr. Lloyd-Jones explains that forgiveness is noted as the first step in the process of reconciliation. Christ covers sins, forgives iniquities, and does not impute the sins against the sinner. Instead, God imputed those sins on His Son Jesus, which were then taken to the cross. A Christian realizes that they play no part in this process and salvation is purely God’s work on the cross.
Romans 4:1-3 — The overwhelming message of Romans is that the righteous will live by faith. In the sermon “Abraham Justified By Faith” from Romans 4:1–3, Dr. Martyn Lloyd-Jones believes that this is for the sake of the Jews who may not understand their Old Testament and are now rejecting this “new” message. There is only one covenant of grace and it was the same in the Old Testament as it was in the New. God’s way of dealing with humanity has always been the same. In this sermon, Dr. Lloyd-Jones also discusses how Abraham and David were justified in the Old Testament dispensation. By what was Abraham justified? By faith, as the Scripture states that Abraham believed and it was counted to him as righteousness. This is the first time in the Bible that the doctrine of justification by faith has been presented this clearly. When Abraham believed, it meant that he trusted and committed to what God said and this was established as a covenant. Dr. Lloyd-Jones warns that even though Paul continues to review the same points, the Christian must never skip over a Scripture that seems less applicable and appealing. This chapter provides a great explanation for justification by faith and it is essential to grasp and understand these arguments.
Romans 3:31 — The law of God condemns but the grace of God saves. So what room is there to boast? There are three deductions that Paul is drawing with his description of salvation: there can no longer be any boasting, the gospel is for all people without distinction, and the gospel establishes the law. Some Jews may feel that with this new message about receiving salvation through faith means that their law is void, but Paul says that is unthinkable. This salvation is a justification whereby God has declared His people as righteous in His sight. In this sermon titled “The Law Established” from Romans 3:31, Dr. Martyn Lloyd-Jones says that Paul is repeating what the Lord said in the Sermon on the Mount. The Lord honored the law in His active obedience and nothing that He would do would prove the law void. Dr. Lloyd-Jones provides seven points of how the cross and salvation honors the law and discusses reasons why people would reject this teaching.
Romans 3:29-31 — There are groups of people from different religions who join to worship together, claiming that they all worship the same God. But Paul states emphatically that there is indeed only one God and that there is only one way to receive salvation. Those who have different religions and different means to God are completely wrong. When the Jews claim that they are God’s chosen people, Paul refutes this by saying that the Lord Jesus is a God for all. The people who will receive salvation are those that believe in Christ, no matter if they are Jew and Gentile. There is now equal opportunity because Christ has broken down all partitions between the Jews and Gentiles. In the sermon “Distinctions Abolished” from Romans 3:29–31, Dr. Lloyd-Jones warns against those who think that they are saved because their parents are saved, or that the gospel is only for a select few, or that all religions worship the same God. All will be held accountable to the one true and living God.
Romans 3:27-31 — Merely knowing the truth will not save anyone. The Jews are a vivid example of this desperate condition as they often they prided themselves as God’s chosen people and thus did not need Paul’s teachings. However, Paul shows that boasting in works or heritage will do nothing in terms of one’s salvation. Salvation is open to all people, yet there is nothing that one actually does that merits salvation; it is truly only by the work of the Lord. It may seem that Paul has been repeating the same statements several times in the previous chapters of this epistle, and Dr. Martyn Lloyd-Jones adds that this is because the message is crucial and because of sin, the truth does not always appear right away to those who are listening. In this sermon on Romans 3:27–31 titled “Boasting Excluded,” Dr. Lloyd-Jones also shows that all are guilty of boasting. Sometimes a Christian may say that their faith or works are the reason they receive salvation, but that is wrong. One’s faith is merely the instrument by which they receive salvation, and their works are merely the outward expression of the work of the Lord. The Christian should be very mindful that their faith is not only intellectual or a belief; it must be a true element of trust and commitment in their lives.
Romans 3:25-26 — Perhaps no other theme is preached more often in evangelical churches than the cross of Christ. Evangelical Christians regularly sing songs and hymns of God’s love and specifically of the forgiveness found only at Calvary. What could be wrong with this? In this sermon from Romans 3:25–26 titled “The Vindication of God,” Dr. Martyn Lloyd-Jones expounds on the cross of Christ in great detail. Dr. Lloyd-Jones addresses that it is not so much what is said about the cross of Christ, but what is often neglected. Evangelical Christians must never neglect the full doctrine of the atonement. They must not forget that the cross of Christ not only displays the love of God but also the justice of God. The atonement of Christ is where God indicates His holy name. At Calvary, the wrath of God is poured out against sin and the righteousness of God is vindicated. Listen to this sermon on vindication by Dr. Lloyd-Jones on an often neglected attribute of God and see how God’s character is much more than love; He is also just and righteous.
Romans 3:25 — The Old Testament proclaims the need for a savior. Even the Jews knew to look for a messiah. By saying “in his blood,” Paul is alluding to the Old Testament practice of animal sacrifice for the forgiveness of sins. Prior to Christ’s sacrifice, believers would have to sacrifice a clean animal in order for their sins to be blotted out. The blood of the animal is what deemed their sins forgiven, meaning that the death of the animal was necessary. The term “blood” is used to bring this teaching in line with the whole teaching of the Old Testament. In this sermon about “The Blood of Jesus Christ” from Romans 3:25, Dr. Martyn Lloyd-Jones reminds that any interpretation of the New Testament should never contradict the teaching of the Old Testament. In contrast, Paul is now saying that blood means life rather than death. Since the Jews only thought of life in regards to a body, Christ’s sacrifice now shows that the blood He poured out means life. The Jews had to find an animal to be their substitute, but now God Himself has made Christ the substitute once and for all. In this sermon, Dr. Lloyd-Jones encourages rejoicing in the blood of Christ because He has paid the ransom.
Romans 3:25 — Jesus saves sinners, but how are they redeemed in Christ and why did it have to happen in that way? In Romans 3:25, Paul says that God was a “propitiation” for our sins in order to declare His righteousness to the sinner. In the sermon titled “Propitiation,” Dr. Martyn Lloyd-Jones explains that this word means to appease and avert anger or wrath. The cross of Jesus Christ was needed to appease God’s wrath. Propitiation implies four things: an offense to be taken away, an offended person who needs to be pacified, a guilty person, and a sacrifice of atonement for the offense. Also in this message, Dr. Lloyd-Jones warns about various translations of the Bible. Many who have translated this specific passage have misplaced the word “propitiation” with “expiation,” giving the verse a completely different context. This happens because personal prejudices can sway the translations. In either case, it is to be clear that without propitiation, the Lord cannot have a personal relationship with a person when there is sin present. This is the reason that Christ had to be the ultimate sacrifice to pay the atonement for sins.
Romans 3:24 — Just as a prisoner needs to pay a price to obtain freedom, sinners also need to pay a ransom for freedom. However, the Lord in His kindness has paid the price and given freedom to the Christian. In this sermon titled “By Free Grace Alone,” Dr. Martyn Lloyd-Jones preaches from Romans 3:24 and breaks the verse into three parts: the reminder of what salvation really is, how salvation becomes the Christian’s, and how it is possible for God to do this for His people. In this verse, Paul explains free justification by the redemptive work of Jesus Christ. Because of that work, the Christian has been declared righteous. This does not mean that they are currently righteous, but that the Lord has deemed them so. Dr. Lloyd-Jones explains that the present tense of the word “justifying” means that Christians are currently being justified. The listener is reminded that this salvation is a free gift to all, both Jew and Gentile. While the law reveals sin, God’s grace gives a free pardon. This is only possible because of Christ’s sacrifice on the cross. The term used here is the same term as a prisoner being set free and Christ has set His people free from the slavery of sin.
Romans 3:21-31 — No amount of works can save. The Jews built an entire system of religion believing the only path to salvation was through the law. Paul says that “now” the righteousness has been revealed. Paul probably sensed that the Jews would say that the law could now be tossed out forever, but Paul warns that the law is not void. Christ’s sacrifice now means that one does not have to try to earn salvation with the law, but should still honor what the law says. In this sermon from Roman 3:21–31 titled “More Than Forgiveness,” Dr. Martyn Lloyd-Jones explains that faith is not merely an acceptance of truth but rather a true trust in Christ’s work in salvation. As Paul explains, all of humanity has fallen short of God’s glory. While all continually fail to meet the standard, Christ has stood in the gap and given His righteousness to His people.
Romans 3:21-31 — When God interrupts human history, everything changes. Up until this point in Romans, Paul has emphasized wrath and judgement for all since all are guilty of sin and under condemnation. The tone of this letter completely changes in this section with these two small words: “but now.” In the sermon “The Turning Point: But Now,” Dr. Martyn Lloyd-Jones breaks up Romans 3:21–31 into two main sections, outlining that Paul has finally begun to discuss the way of salvation and the characteristics of the way of salvation. After much talk of wrath and destruction, it seems like a relief to see that the Lord has provided a righteousness and revealed it. This righteousness is by nothing that anyone has done because it is received only through faith. Both Jews and Gentiles can rejoice because this gift was planned before the foundation of the world, entirely by God’s grace, and open to all. Dr. Lloyd-Jones points out that everything about salvation points to the glory of God. Any idea that humanity has concerning salvation should always conform to this one passage of Scripture and nothing about salvation should deny any of these statements.
Romans 3:20 — Imagine that a person was on trial for a crime that they had committed. The odds are all stacked against them and they were pronounced guilty. The law rightly condemns them as guilty. However, when the judge is set to announce the punishment, the judge says that they are free. This is how Paul explains justification. It is a legal term and a declaration that Christ no longer condemns the sinner and now regards them as righteous. In this sermon from Romans 3:20 titled “Justification Explained,” Dr. Martyn Lloyd-Jones explains that it is not that Christians are righteous; it is a removal of sin and a pronouncement from the Lord that He considers them righteous. Paul understands that the Jews had fallen into a trap, thinking that they were able to be justified by the law that they were given. However, God gave the law to show how truly sinful everyone is and how they are in need of a Savior. Dr. Lloyd-Jones further illustrates how the word justification is used throughout Scripture and how the Roman Catholics defined the word. He makes interesting points of how the modern day Christian generally does not understand the definition of many key words used throughout Scripture. Dr. Lloyd-Jones also examines the difference between justification and sanctification.
Romans 3:18-20 — Why does one sin? What drives them to chase after everything that dishonors God? The underlying answer is quoted from Psalm 36 in this Romans passage: “There is no fear of God before their eyes” (Romans 3:18). In this sermon from Romans 3:18–20 titled “The Fear of the Lord,” Dr. Martyn Lloyd-Jones explains fear as reverential awe, a desire to worship God, an understanding that God is the judge of all the earth, and a fear of punishment. The unsaved do not fear the eternal punishment of the holy God. In this passage, Paul also points out that the very law in which the Jews boast has also condemned them. All guilty under sin. Paul has stressed this repeatedly in recent passages and Dr. Lloyd-Jones explains that it is because every mouth needs to be stopped. Scripture shows the standard that all must live up to and that standard shows how humans are truly vile. That alone should silence all arguing and excuses. Dr. Lloyd-Jones asks the listener to examine the heart and mouth and ask if they are still doubting or arguing against the almighty God or has their mouth been stopped by His righteousness and grace? Thanks be to God who by His Son saves from sin.
Romans 3:10-12 — The word of God is a terrifying mirror to those who are not saved. No one is innocent as all have sinned, Jews and Gentiles alike. Paul quotes the Psalms to prove his point: “There is no one righteous, not even one” (Romans 3:10). The Jews had access to the Old Testament, yet they were tragically blind in regards to their own Scriptures and Paul reminds them of what God has stated multiple times. All are under the guilt of sin and all have been born into sin through Adam. In the sermon from Romans 3:10–12 titled “Man Under Sin,” Dr. Martyn Lloyd-Jones points out that it is essential to understand this before one can truly understand the gospel. A person must understand how truly sinful and deceitful human nature is. This will lead to evangelism, showing people their need for salvation by convicting them first of their sin. Paul continues in giving a greater description of sin and how it distorts their view of the world, humankind, and God. Even if the Jews attempted to argue that they were not under condemnation, Dr. Lloyd-Jones explains that Paul was attempting to thwart all arguments by providing adequate evidence.
Romans 3:9-20 — Is there anyone without sin? What characterizes human nature apart from God? Dr. Martyn Lloyd-Jones outlines Romans 3:9¬-20 as Paul explains human characteristics when they are apart from God. First, there is none righteous apart from God, as He is the only way to salvation. No one fully understands spiritual truth or divine things because their mind has only a secular nature. They lack much understanding when it comes to sin, the wrath of God, true happiness, and their own eternal understanding. Humanity is so lost in its understanding that it naturally strays from God. Dr. Lloyd-Jones illustrates how these natural inclinations are manifested in human behavior, where sin starts in the heart and then to progresses to mouths and feet. While human instinct is to run from God, Dr. Lloyd-Jones shows the absolute necessity of God’s way of salvation.
Romans 3:3 — If God forgives sin, then why stop? That is the question asked of the preacher since Paul wrote the book of Romans. In the sermon from Romans 3:3 titled “The Faith of God Without Effect?”, Dr. Martyn Lloyd-Jones outlines three arguments that explain how critical repentance is to true saving faith and how that faith leads believers away from a life of entrenched sin. Dr. Lloyd-Jones, preaching about the faithfulness of God, asks: “Did Israel’s unfaithfulness do away with all of the value they had because they had the oracles of God? If the failure of the Jews makes God look more glorious, then why does God punish them? If our sin makes God’s grace and mercy that much greater, then would it not make sense to sin even more?” As Dr. Lloyd-Jones answers these critical arguments, he also reminds the listener that when they test a view of the Lord and His word, they should ask if that view glorifies God. If the answer causes one to question or doubt God in all His faithfulness, righteousness and power, then the view is wrong.
Romans 3:1-2 — Is there any advantage to being a Jew? The apostle Paul understands this questioning might come up after all he has said about their guilt. However, his point was to prove that the whole world was condemned by sin before God. In this sermon from Romans 3:1–2 titled “Stewards of the Mysteries,” Dr. Martyn Lloyd-Jones explains Paul’s words that showed that Jews do have one advantage: they were given the divine oracles of God. They were entrusted with the living revelation of God’s word and were tasked with keeping it safe and spreading the truth to others. Dr. Lloyd-Jones argues that there is no higher privilege for any human than to be spoken to directly by God. God spoke to Moses by giving him the Ten Commandments and Moses brought them to God’s chosen people, the Jews. To have this kind of knowledge should lead to repentance and to seek salvation from God. In the same manner, does the Christian understand what kind of advantage it is for them to have an open Bible? They have the living Word of God in front of them and are entrusted to keep the truth and share it with others.
Romans 2:17-24 — There is no difference between the Jews and Gentiles. No one is saved based on heritage or works. But with this sermon on Romans 2:17-24 about wrath and condemnation, the Jews were hypocritically stirring up excuses of why they were not subject to the judgement Paul was preaching. Paul carefully eliminated any excuse and showed how no one is righteous and all will be subject to wrath. Preaching on hypocrisy, Dr. Martyn Lloyd-Jones exposes the conduct of a hypocrite: complacent, never examining themselves, preaching to others but not themselves, and criticizing others but not themselves. It is not enough to hear God’s word; one must also apply the truth and be humbled by it. This will produce an inward change. In the second half of the message, Dr. Lloyd-Jones discusses the Jews’ last resort excuse of circumcision. Paul carefully outlined that those who rely on this outward sign are missing the point that God only cares about the inward sign of true change and repentance. Circumcision is pointless unless it also comes with a changed heart. Let the Christian not rely on nationality, outward signs, or misguided truths but always be in humble adoration of a Lord that provided a way for salvation from wrath.
Romans 2:13-15 — There are a few people in the Old Testament that were considered righteous but had never heard the gospel. How can this be? In the sermon titled “None Righteous,” Dr. Martyn Lloyd-Jones explains Romans 2:13–15 where Paul is careful to point out that they were not considered justified by the law, since no one can keep the law, but that they were a kind of people who knew the commandments of God and followed ordinances given by God. Dr. Lloyd-Jones explains that these individuals understood that the ordinances given by God were the only way to approach the Lord and have their sins forgiven. They were not “good” pagans or “noble” philosophers, nor were they like so many who were not only hearers of the word. These Old Testament saints were doers of the word, whose faith was not in the law but in the Giver of the law. Philosophies, knowledge, and good works do nothing in the eyes of Christ if He is not truly known. Paul elaborates this in the second section of the passage by openly expressing how many Jews were guilty of hypocrisy. All are condemned and subject to God’s wrath, even the Jews who were given the law of the Lord. The Jews who relied on their possession of the law for salvation were severely misguided.
Romans 2:13-15 — Do unsaved people know God's law? Is it fair to judge Gentiles based on a law the Jews received but they did not? Dr. Martyn Lloyd-Jones explains how Paul anticipates that question and shows the universal guilt of all men for disobeying God's commandments. He explains that God has “written the law in their hearts” ¬– the conscience – and even so, all people can be judged according to their moral consciousness. The conscience is an individual’s sense of right and wrong, mostly telling us when something is wrong and condemning us for doing wrong things. Dr. Lloyd-Jones explains that even though Paul is answering potential questions on salvation, he is not explicitly talking about salvation in this passage. He is, however, talking about those who are under wrath and condemnation. Paul is also very explicit that no one can be justified by living up to the law or by living up to the conscience of their heart because no one can live up to either standard.
Romans 2:11-16 — When the day of judgement comes, will the Jews have preferred treatment since they are God’s chosen people? In this sermon titled “The Judgment Throne of Christ” from Romans 2:11–16, Dr. Martyn Lloyd-Jones proclaims that no one will have any possible argument or excuse concerning the day of wrath. God is always just and His judgement is always according to truth. Dr. Lloyd-Jones unfolds this passage, pointing out that Paul has divided humankind into two groups: those who are under the law and those who are without the law. These two groups are the Jews and the Gentiles, respectively. Paul points out that Jews, who were given the law, will be judged by the law. This will be a higher and more severe standard of judgement since having the law means they had more opportunity. This shows how God is impartial and His judgement is fair. In the same manner, those who have heard the gospel and have been able to grow in grace and maturity in the Lord have greater responsibility today.
Romans 2:6-10 — Can good works save? Will one receive salvation just for being a ‘good’ person? In the sermon titled “…To…Man that Worketh Good,” Dr. Martyn Lloyd-Jones walks through these questions in Romans 2:6–10, a passage often taken out of context. While works are the proof of salvation, they are not the source of it. Paul proves that people cannot be justified by works alone and no matter the efforts of all of humanity, no one is righteous or exempt from judgement. In this message, Dr. Lloyd-Jones states that the day of condemnation will bring judgement upon those who relied on their efforts to impress God; those that say they know the Lord but do not keep His commands are liars. If one is truly a believer, they have the Holy Spirit who will act in them and change them, and that change will be manifested with outward expression. Christians should always aim to bring glory to God, seek His honor, and yearn for eternal life with Him. This should cause Christians to be mindful that what comes out of their mouths also is represented in the works that they do.
Romans 2:6-10 — What will be revealed on the day of judgement? After a thorough study of the wrath and judgment of God, in this sermon on Romans 2:6-10, Dr. Martyn Lloyd-Jones examines the impending day of condemnation. Paul is preaching to both Jews and Gentiles and explains that the judgment will be both universal and individual. In the same way, no one will be judged according to their nation or their family; it is solely based on the heart and personal righteousness. The entire human race will be characterized into two people groups: the righteous and the unrighteous. In the sermon titled “The Day of Judgement,” Dr. Lloyd-Jones further discusses how Paul differentiates these two groups. If one is seeking the glory of God, the honor that He gives, immortality in His presence, and righteousness by faith, then they will be granted eternal life. However, if a person is malicious toward God, self-centered, and defiant of truth, they will be subject to tribulation and anguish. May all closely examine their hearts and always seek the righteousness of the Lord. This message also brings a great reminder to share the gospel with unbelievers, for they also will see the day of judgement.
Romans 2:4-5 — What is repentance? In the sermon from Romans 2:4-5 titled “The Heart and Mind of Man”, Dr. Martyn Lloyd-Jones explains what it means to think again or changing one’s mind, both of which involve a direct action. Paul is preaching to a people who have completely forgotten the goodness of God that should lead to repentance. The first step to repent involves a completely changed attitude about God in submission of the heart and mind. The heart is the wellspring of sin that must be changed on the inside first and then the outside actions will follow. Dr. Lloyd-Jones explains that sin completely blinds and hearts are hardened by the deceitfulness of sin. This passage also warns that those who have a hardened and impenetrable heart are storing up wrath for themselves. But once they are saved, they can rest that the Lord who started a good work in them will continue to do so until the day He returns. That day will reveal who was repentant and who was pretending and storing up wrath.
Romans 2:2-4 — The goodness of God leads to repentance, but God’s goodness does not erase His wrath. While that may sound severe, in this sermon on Romans 2:2-4 titled “Repentance and God’s Goodness” Dr. Martyn Lloyd-Jones brings the proof. By His unchanging character, God is good and just. Though He is longsuffering, He never ignores sin. His justice requires that He have wrath against sin. It would be like a parent threatening a disobedient child but never following through with a punishment. That child loses respect for the parent since the punishment does not occur. In the same manner, all should be in awe of God and His mercy, and sin should cause active repentance. Christians should never use an attribute of God or Scripture for their own selfish purposes. Paul preaches to the Romans that the kindness of the Lord leads both the believer and the unbeliever to repentance. The fact that the Lord is actively leading His people is a great hope and proof of His goodness and mercy.
Romans 2:2-3 — There is no way to escape the judgement of God. Sometimes people laugh and joke about sin, but judgement is coming and so Christians must warn others about the condition of their souls. Paul warns both the Jews and the Gentiles that there is no excuse and all are under the impending judgement of God. In the sermon “The Longsuffering of God,” Dr. Martyn Lloyd-Jones explained how in Romans 2:2–3 Paul preached directly to the Jews to warn them of how sin was blinding their view. Not only does sin blind, it gives a false sense of security and causes the sinner to take God’s goodness for granted. The Romans gave many arguments for why God’s wrath was not coming but Paul refutes each one. One of the biggest arguments against God’s judgement is that God is good. Dr. Lloyd-Jones tells that God is indeed good in the fact that He does not immediately strike the world dead for sin, but He must condemn sin because He is also just. In this sermon on longsuffering, Dr Lloyd-Jones explains that God is longsuffering and exhibiting great forbearance in terms of human sin. He is slow to anger and is not willing for anyone to perish. This is the exact reason why God sent His Son into the world to save those from this impending wrath. He alone is the atonement for sin and none should ignore His warning.
Romans 2:1 — It is easy to identify sin in other people but rationalize one’s own sin. That is the very problem of the Jews that Paul explains in this sermon on Romans 2:1. Titled “Judged According to Truth”, Dr. Martyn Lloyd-Jones warns the listener to be careful passing judgement on others because the same measure will be used on them. Dr. Lloyd-Jones walks through the condemnation of sin and how this gospel applies to everyone. Both the Jews and the Gentiles are without excuse and in danger of God’s wrath. Severe sins may be explained in the law and yet one may feel that condemnation does not apply to them since they are not “that bad.” Instead Paul warns that God’s judgement is always based on truth and His standard never changes. No one can measure up to that standard on their own and it is only by the gospel that Paul is preaching that can save and Christ brought that salvation. Instead of putting the condemnation on others and their sin, each should turn their own eyes to the truth of the Lord and make sure they are always aligning their truth with God’s truth.
Romans 2:1 — Does sin really condemn all people? In this sermon titled “Thou Art Inexcusable, O Man,” Dr. Martyn Lloyd-Jones introduces Romans 2 by connecting the theme from Romans 1 which tells of how God has provided a righteousness by faith for humanity. The Jews listened to Paul preach, but thought he was only condemning the Gentiles to which Paul declared that they were missing the whole point. The Jews thought they were already saved based on their works and today’s humanity can fall into that same trap. Dr. Lloyd-Jones points out that sin can lead to many consequences when interpreting the Scripture. Dr. Lloyd-Jones outlines the various ways sin skews the view of Scripture and ends with a warning to all. The Christian should never be so wrapped up with knowledge and the studying of theology that they miss the repentance at the heart of the gospel. Learning the Scriptures draws the Christian closer to Christ so that their daily practice matches their position as a child of God
Romans 1:18-32 — In this sermon titled “They Became Fools,” Dr. Martyn Lloyd-Jones warns that the world as it is today is the greatest proof of the wrath of God against all ungodliness and unrighteousness. The world with all of its moral problems is proving what Paul is saying in Romans 1:18–32. Paul is warning that God’s wrath has been revealed and those who reject it and suppress the truth will be turned away from God. Dr. Lloyd-Jones outlines the slippery slope that humanity can fall into if they attempt to live on their own morality. It is extremely easy for humanity to suppress the truth and try to create its own truth. In thinking themselves wise, they became fools and suppressed the truth in unrighteousness. However, humanity was never meant to fully understand God and Dr. Lloyd-Jones warns that one should always approach God and the Savior with reverence and respect. Paul further warns that God will likewise dismiss those who refuse to acknowledge God and dismiss Him. Those that do this are in danger of hell, a place without God and without restraint. Dr. Lloyd-Jones hopes that by hearing this great message of warning the listener will be encouraged to live a life with a burden for the souls of humanity. The righteous blood of Christ can make even the vilest clean again, give hope in that gospel, and the desire to share it with others.
Romans 1:18-20 — God will punish sin. Sin never escapes His notice and He will pour out His wrath on it. In this sermon titled “Their Foolish Heart was Darkened,” Dr. Martyn Lloyd- Jones furthers the study of God’s wrath in this sermon on Romans 1:18–20 and shows the inexcusability of sin. Dr. Lloyd-Jones warns that humanity cannot plead ignorance since God put in the heart a universal knowledge of right and wrong, His existence, and His holy standard. In what ways has this knowledge been revealed? It is in both general and special revelation. In great detail, Dr. Lloyd-Jones explains what these two types of revelation look like and how unbelievers suppress the truth and fight against it. The fundamental cause of rebellion is pride and overall wickedness. Atheists claim there is no God, but are only denying what He put both in their hearts and in all of creation. The next step after pride is for the Lord to lead hearts out of darkness. The Bible says that without Christ, there is darkness, but because of Christ’s sacrifice on the cross, there is now light with the Lord.
Romans 1:18 — The wrath of God explained in Romans 1:18 is aimed at everyone who continues in sin. In this sermon titled “Ungodliness,” Dr. Martyn Lloyd- Jones outlines two key descriptions of sin from this verse: ungodliness and unrighteousness. One should be careful that these descriptions are always associated in this order and never mentioned apart. Ungodliness convicts all humans of sin because it shows how far they fall from the measure of God. Unrighteousness furthers guilt, showing how even in relationship with God and others, all have failed immensely and stand condemned. Paul warns that all will one day be judged on their response and relationship with God. The social gospel has no answer to God’s wrath and nothing apart from Christ can reconcile sinners to God. Only hell awaits those who continue in transgressions, broken in their relationship with God, and awaiting His punishment. Yet because of Jesus Christ, there is hope for all who surrender and repent of sin.
Romans 1:18 — When one thinks of God’s wrath, they often think of unrelenting rage. There are times in Biblical history when the punishment for sin was met with God’s mighty fist and proves this. However, in the sermon “The Wrath of God Revealed,” Dr. Martyn Lloyd-Jones offers that God’s wrath is rather His complete hatred of sin. Romans 1:18 points out that God’s wrath against unrighteousness has been revealed with the full authority of God. Dr. Lloyd-Jones outlines several evidences to prove how and when that the wrath is revealed. One evidence is that all people have a sense of right and wrong, and it is found in the conscience which often gives remorse over wrongdoing. God’s wrath may be immediate physical consequence of sin or His wrath could be postponed until the appointed time. Regardless of when, God will punish sin. One thing is to be sure, God’s wrath will come. It is shown in God’s perfect example of sending His Son to the cross. The cross proves that the wrath of God is only satisfied when the wages of sin are paid. The Old Testament illustrates this with the sacrifices that picture what Christ did on the cross. Before the love of God on the cross can be seen, the wrath must first be seen. It is only by understanding the depths of the wrath that one can understand the depths of His love.
Romans 1:18 — The bold boast of every Christian is Jesus Christ. There is a terrible need for the gospel today and there is nothing but the good news of Jesus Christ that adequately meets the need. This is the reason that Paul worked day and night in all circumstances to boldly preach the gospel. In the sermon “The Wrath of God,” Dr. Martyn Lloyd-Jones emphasizes that Paul’s preaching was never human-centered but was only God-centered. Romans 1:18 points out that one of the main reasons Paul preached with urgency is because the wrath of God has been revealed. The wrath and judgement of God is not something that everyone talks about in their daily lives and Dr. Lloyd-Jones outlines three attitudes about the wrath of God. One of those attitudes comes from evangelicals who do not accept the teaching of God’s judgment and only choose to focus on the love and mercy of the Father. This is the mark of cults which highlight one doctrine and exclude others. Dr. Lloyd-Jones echoes the apostle Paul’s warning against those who hold to this teaching by reminding that the wrath of God is approaching. The Christian should never make light of the judgment of the Lord or avoid talking about it when evangelizing. The gates of heaven will be shut on some people and Paul urges all to repent.
Romans 1:16-17 — With one of the most memorable passages in Romans, Dr. Martyn Lloyd-Jones completes his coverage of Romans 1:16-17 in this sermon “The Just Shall Live By Faith.” Paul wrote boldly to the church in Rome that the just shall live by faith. No matter if the entire world calls it foolishness, he is not ashamed to believe in Jesus Christ. Even more so, he is eager and ready to preach this gospel to all who will listen. Christians also must be unashamed and genuine belief always leads to action. As Dr. Lloyd-Jones points out, the opposite of works is not faith; instead, it is the righteousness of God. One cannot earn righteousness by works because it comes by faith through Jesus Christ. True saving faith is more than a belief with the mind; it also means that one was persuaded by belief with the heart and that they acted and embraced the faith with the will. It is never true faith and belief until action and heart are involved.
Romans 1:16-17 — In Romans 1:16–17, Paul offers several reasons for not being ashamed of the gospel of Jesus Christ. In “Righteousness of God Revealed,” Dr. Martyn Lloyd-Jones preaches how the gospel is the power of God unto salvation. On their own merit, people are incapable of meeting God’s demands to gain his approval and only Christ’s righteousness can satisfy. The Christian, however, can rejoice because in Christ they stand righteous. His sacrifice has made Christians free from punishment and delivered them from the condemnation of the law. This is why Paul was ready to preach to all people at all times. Through his Son, God provides this righteousness. The Son’s actions change the Christian’s account to one of righteousness because He has submitted the ultimate payment for their sin. The gospel also shows how the righteousness becomes the Christian’s by faith.
Romans 1:16-17 — In the sermon “The Power… unto Salvation,” Dr. Martyn Lloyd-Jones continues his series on Romans 1:16–17 and shows why Paul was not ashamed of the gospel of Jesus Christ. The same motivation that fueled Paul flows to the Christian today. The gospel that Paul was sharing was unlike any other message the Romans had heard. It is the power of God that enables the Christian to rejoice in hope because He made a way of salvation, is preparing a home in Heaven for the believer, and frees them from all condemnation. The efficient and sufficient work of Christ means His people are His workmanship, His chosen people predestined for His purposes. What hope does the Christian have because the Lord is for them and is justifying them; who then can be against them? The Christian should not be ashamed because this gospel will produce this work and is guaranteed to end in glorification. All are hopeless without salvation but, as Dr. Lloyd-Jones says, thanks be to God for the saving power of His gospel.
Romans 1:16-17 — What is salvation? Christians may use this word out of context and Dr. Martyn Lloyd-Jones discusses what the Bible means by the terms “being saved” and “salvation.” Romans 1:16–17 is filled with meaning regarding what happened as a result of the fall of humanity. In the sermon “God’s Great Plan for Salvation,” Dr. Lloyd-Jones conveys that the Christian has a three-fold deliverance from sin through the power of salvation: deliverance from the guilt of sin, the power of sin, and the pollution of sin. Dr. Lloyd-Jones goes on to explain that salvation also has an implication of time: the Christian has been saved, is being saved, and will be saved. Paul glories in this because it emphasizes his point that he is not ashamed to preach this message of reconciliation and deliverance. This gospel applies to both the Jews and the Gentiles, those who followed the law and those who did not, and it shows that all have hope in Christ by grace through faith. Christians were previously under the wrath and destruction of God, but salvation restores them again in the hope of glory.
Romans 1:16-17 — The Protestant Reformation erupted from Romans 1:16-17. In this sermon, Dr. Martyn Lloyd-Jones examines these vital and crucial verses that were the catalyst for Martin Luther. Some of the audience to whom Paul wrote may have been ashamed and discouraged in their faith but in boldness and inspiring confidence, Paul wrote “I am not ashamed of the gospel.” Though the world ridicules the teachings of Christ and calls those who believe foolish, our faith is a fact, not a philosophy. The world might see us as fools, but we are affirmed and protected by our Savior. The gospel is full of hope for the fallen world. As the Doctor explains, Paul’s teaching exposes the sin of humanity and that Christ’s death and resurrection were for all social statuses. Thus, every person can rest in the hope that there is joy of being loved by our Lord and in being considered foolish in the eyes of the world.
Romans 1:14 — For whom is the gospel? Does the Christian gospel seem more palatable for a suburban context? It might seem that a learned man like the apostle Paul would feel more comfortable preaching to philosophers, stoics, and epicureans rather than the common men and women of the city. As Dr. Martyn Lloyd-Jones demonstrates in his message on Romans 1:14 titled “The Whole Counsel of God,” this could not be further from the truth. Show Paul a soul – whether that soul be wise or unwise, Greek or Barbarian, rich or poor, slave or free – and he would preach the gospel to them with great profundity and fullness. In this challenging message, Dr. Lloyd-Jones holds up Paul as an example of what it means to be a gospel Christian. The Christian cannot forget that, like Paul, they are under obligation to all humanity. There is a universal need of all nations and all people to hear the gospel. Dr. Lloyd-Jones provocatively says that if preachers today cannot preach to everybody, they should not preach to anybody. Gospel preachers must develop an ability to preach to a range of people otherwise they will give the impression that the gospel is only for a certain type of person. Humbly listen as Dr. Lloyd-Jones dispels false ministry methods and calls Christians to once again impart the whole counsel of God to the whole world.
Romans 1:7-15 — Despite Paul’s great power given by the Holy Spirit, the authority given by Christ to preach the gospel to the Gentiles, and his extraordinary experiences, the apostle Paul never put himself up on a pedestal. He expected to pour into the church at Rome, but he also wanted to be encouraged by them as well. As Dr. Martyn Lloyd-Jones explains in the sermon “The Fellowship of Believers,” this is a glimpse of the doctrine and nature of the Christian church in Romans 1:7–15. Paul’s depiction of the communion of the saints is one which consists of fellowship in the Holy Spirit. Neither color of skin, nor social status, nor education matter. What matters to Paul and constituted his desire to fellowship with them was that they were fellow members of the body of Christ. Dr. Lloyd-Jones challenges the human desire to limit fellowship to certain types of Christians – perhaps those Christians found to be most interesting or stimulating. The encouragement from Dr. Lloyd-Jones is to enjoy the fellowship of all Christians. This, he says, is the New Testament understanding of fellowship. Listen as Dr. Lloyd-Jones explains what the apostle Paul found so encouraging about these simple Christians in Rome, and the dangers of contemporary “movements” as they often replace the role of the church in the Christian life.
Romans 1:7-15 — The apostle Paul dedicated his ministry to proclaiming the gospel of Jesus Christ and making known the glory of God. This singular focus is made clear as Dr. Martyn Lloyd-Jones preaches “Serving God” from Romans 1:7–15. Paul was not a cultural commentator, nor was he a politician, but he was concerned that what God has done in Jesus Christ be known to all. From this, Dr. Lloyd-Jones argues that the church should imitate Paul with the great doctrines of salvation and of God. Many preachers have lost this focus on biblical truth and use the pulpit as a platform for nothing more than social or political change. He says that this is in contrast to Paul who said that his ministry was to proclaim Christ and Him crucified, not the changing interests of humanity. This is why Paul writes to the Romans, expounding many great teachings, some of which are hard to understand. The church today should not be content to substitute God’s word with the mere opinion of people, but they ought to stand firm on the truth of God as given by the Holy Spirit in the writings of the apostles and prophets. For it is only God’s word that has the message of salvation.
Romans 1:7-15 — In this sermon on Romans 1:7-15, Dr. Martyn Lloyd-Jones reminds the listener about the apostle Paul and the great apostle's attitude toward his work. In his message titled “Called to Preach” Dr. Lloyd-Jones calls all Christians, especially men called to ministry, to characterize their work as service. He calls all Christians to follow the apostle Paul by rendering their service in the same way he renders his service. Paul’s call to preach the gospel was not a profession or an opportunity to demonstrate his personality. Paul refused to build service to Christ around himself. True Christian preaching for Paul was not about self-promotion, carnal zeal, and relying on the flesh. Instead, Paul served God in his spirit, surrendering completely to the Holy Spirit. Paul’s service, says Dr. Lloyd-Jones, was whole-hearted service. Paul was not merely external in his ministry, but instead valued sincerity. Listen as Dr. Lloyd-Jones brings a challenging reminder of the true nature and character of Christian ministry.
Romans 1:7-15 — Perhaps the pastoral question most often asked by the Christian church concerns the will of God. Christians want to know what decisions they ought to make. They want to make plans, but are often perplexed and overwhelmed by the prospect of making the wrong decision. Many faithful believers have desires, intentions, and longings for their lives, but hesitate and/or doubt because they wonder if these things are in accord with the will of God. In short, faithful Christians often ask: “How do I know the will of God? How can I be guided by God’s will?” As Dr. Martyn Lloyd-Jones says of the apostle Paul in this sermon titled “Submitted to the Word of God” on Romans 1:7–15, nothing is more characteristic of Paul than his submission to God. It would be appropriate then to learn from the great apostle on this topic. Dr. Lloyd-Jones outlines several principles from the apostle Paul’s life which teach about unfulfilled desires, longings, plans, hinderances, open doors, shut doors, and prayers. Dr. Lloyd-Jones notes the importance of Christians using minds, reason, common sense, godly counsel, and circumstances in order to determine and interpret God’s will in their lives. A fundamental characteristic for determining God’s will for the Christian is the Holy Spirit’s witness to their spirit. Listen as Dr. Lloyd-Jones explains what this means and how the Christian can fully submit to the will of God.
Romans 1:7-15 — Conversion is not the end of the Christian journey; it’s the beginning. The apostle Paul was aware of this and longed to visit the Christians in Rome so that he might strengthen them. In this sermon titled “My God, Through Jesus Christ” from Romans 1:7–15, Dr. Martyn Lloyd-Jones displays the apostle Paul’s love for others which stems from his confidence in the Lord Jesus Christ. Filled with the Spirit, Paul’s passion is clearly seen as he thinks of others, prays for them, and seeks to visit them. Among many Christians today, the primary concern is for oneself. A person talks about their own personal journey toward God. It’s not uncommon to hear a Christian declare, “I'm just focusing on myself right now.” But is this the way of Christ? Through Jesus, Christians have confidence before God. Christians are no longer simply “seeking God,” but rather seeking to love others through the assurance they have found in Jesus Christ. Listen in as Dr. Lloyd-Jones demonstrates how the gospel motivated Paul, not only with the desire to visit and strengthen others, but to pray for them. As Paul comes to God in prayer, he comes through the one in whom he has such confidence: the Lord Jesus Christ. Jesus is the way of salvation and the Christian desires all others to be built up in Him.
Romans 1:6-7 — The church in Rome was an extraordinary church whose faith was known by all the believers. In this sermon titled “Grace and Truth… by Jesus Christ,” Dr. Martyn Lloyd-Jones examines some of the reasons that the apostle Paul writes as highly as he does of this church in Romans 1:6–7. Like all believers, they were once sinful men and women, but God in His grace called them out of the world to be a holy people set apart for His great purposes. All Christians are saved by God’s grace alone and there is nothing they can do to contribute to their salvation. Because they are saved, they are at peace with God and one another. These great doctrines of the Christian faith serve as the foundation of the Christian life. This is a life of loving one another and seeking to share the message of Christ with all. Dr. Martyn Lloyd-Jones emphasizes that all true living must come from true doctrine and a true knowledge of God. This sermon confronts all with the message of God’s free grace to sinners who have no other hope than Jesus Christ. The church in Rome was a congregation of redeemed believers who trusted in Jesus and sought to live according to the calling of God in their lives.
Romans 1:6-7 — Why does God love people? Many believe He loves those who do good. This belief stems from the idea that one must first change and then God will love them. Is His loved based on human ability to change? In this sermon on Romans 1:6–7 titled “The Called of Jesus Christ,” Dr. Martyn Lloyd-Jones explains that God’s love is not contingent on the person changing, but just the opposite. That change is based on God’s love. Christians are not those who are earning love from God, but rather Christians are those who already are loved by God. Listen as Dr. Lloyd-Jones explains that God loves His people in the same way He loves His Son. This love is based purely on His grace and it’s a love that has the power to change. Because of His love, Christians are called the beloved; they are called saints. The motivation to change is no longer based upon human hope that God might accept them. The motivation to change now comes from the call: “Be who you are.” If Christians are indeed the beloved of God, let them display it. If they are indeed saints, let them show that they are saints. Christians are who they are by grace and distinct from the world, that they may glorify God.
Romans 1:3-5 — Why should a Christian feel sorry for their sin? Why should Christians turn from sin and follow Jesus? In the sermon titled “Saviour of the World,” Dr. Martyn Lloyd-Jones begins with an examination of the “nations” in Romans 1:3–5. He shows that the gospel has gone forth to those previously under the wrath of God. Hope has gone to those who previously had no hope. The Messiah is not only the Savior of Israel, but the Savior of the whole world. This truth leads to the apostle Paul’s climax: God does what He does for His name’s sake. God is saving a people for His own fame and glory so that His people live to the praise of His glory and grace. Therefore, Christians no longer continue in sin. Their desires have changed and they want to love Him. Listen to this sermon as Dr. Lloyd-Jones exhorts Christians to live for His name’s sake, to desire that all would bow their knee to Him, and to look forward to His coming as King of kings and Lord of lords. Christians are a people looking for the blessed hope of His appearing.
Romans 1:3-5 — Christians are forgiven of sin so that they may follow their Savior. Some today reject this notion that one must submit to Jesus as Lord. They argue salvation is by grace, and therefore obedience is not necessary. While salvation is completely by grace through faith, the Christian faith must not be separated from obedience to Jesus. Can one accept Jesus as Savior and not as Lord? In this sermon titled “Jesus Christ, Our Lord” from Romans 1:3–5, Dr. Martyn Lloyd-Jones answers that question with a resounding no. The earliest Christians were persecuted over the word “Lord.” For them, Jesus was not only Savior, but he was also Lord. The very nature of believing the gospel becomes an issue of submission. Christians are commanded to believe, and thus obey the gospel. Dr. Lloyd-Jones shows that the only way one can accept Jesus is in this full sense: as both Savior and Lord. Faith is obedience to the word of God. If the word of God is rejected, then God is also rejected, making Him a liar. Receiving the gospel is, therefore, to obey Him and receive Jesus as Lord. The entire Christian faith depends on the recognition of this and this is what makes one a Christian. This is the work of God: that the Christian believes on Him who He has sent –– Jesus Christ, the Lord.’
Romans 1:3-4 — Is Jesus really God? Some say He became divine at his baptism while others suggest He became the Son of God at His resurrection. The deity of Jesus Christ has always been challenged, not by those who are saved, but by those who want to remain in their sin. In this sermon titled “Declared to Be the Son of God,” Dr. Martyn Lloyd-Jones argues that Jesus is and always was the unique Son of God from the beginning. In order to do the will of God the Father, His power and glory were hidden and yet He never became less than God. As the apostle Paul proclaimed in Romans 1:3–4, the resurrection of Jesus proves that He is God. Like a son of the king who is ceremonially announced as heir of the kingdom, Jesus is declared to be the sovereign over all creation and conqueror of death. Listen as Dr. Lloyd-Jones explains that the resurrection of Jesus Christ announces His incarnate deity. Raised in power and glory, Jesus is formally appointed as the Christ, the Lord of all creation. “Veiled in flesh, the Godhead see; Hail, the incarnate Deity!” Come and see Christ the Lord.
Romans 1:3-4 — The New Testament claims that Jesus is the incarnate Son of God but the unbelieving world continues to challenge this fact. What’s more recent, however, is the false religion that rejects this doctrine yet believes one can still be considered a “Christian.” Is the person of Christ necessary for Christianity? Dr. Martyn Lloyd-Jones argues that without a Biblical view of Christ, there is no Christianity and no salvation. Islam can exist without Muhammad and Buddhism can exist without Buddha, but Christianity cannot exist without Christ. That faith is built upon the identity, person and work of Jesus Christ. The God who made and sustains the world fulfilled the Old Testament prophecy. Listen to the sermon titled “Concerning His Son: from Romans 1:3–4 where Dr. Lloyd-Jones explains the necessity of the incarnation and belief in this central doctrine. Christless Christianity is not Christianity at all; it is damning hypocrisy. Rejecting Jesus as Messiah places one outside of the Christian faith. Rejecting the divinity of Jesus disregards the whole of His work. Rejecting the full humanity of Jesus imagines a savior who cannot save. Christianity is more than a list of rules, a way of life, or a set of principles. Christianity is about Christ.
Romans 1:2 — It is common for the Christian to struggle with waiting on God’s timing and wonder why God seems to take so long to fulfill His promises. Considering all of the suffering in the world, why doesn’t God bring ultimate fulfillment now? Dr. Martyn Lloyd-Jones presses the listener toward the Old Testament where believers in the promise had to wait on the Lord. Many years had passed from the time that God promised a Messiah to the fulfillment of that promise. Listen to “The Holy Scriptures” as Dr. Lloyd-Jones examines Romans 1:2 and asks the questions: why does Paul reference the Old Testament at all? Is the Old Testament disconnected from the New Testament? The Old Testament is part of the authoritative Word of God which shapes the very understanding of the gospel. The writer of Romans wants the reader to understand that the promise given so long ago is fulfilled in Jesus Christ. While God seems to have been silent for so many years, His purposes were being achieved. Humanity has proven that they cannot save themselves and desperately needs a Savior. The sacrifice for sin has come in Christ and the Messiah must die and rise again. While God’s timing may be a mystery, He can be trusted. His promises are fulfilled in Christ.
Romans 1:2 — In what way is the gospel connected with the Old Testament? Is the Old Testament relevant to New Testament believers? In this sermon titled “Promised by His Prophets” on Romans 1:2, Dr. Martyn Lloyd-Jones highlights the role of Old Testament prophets as they proclaimed and prepared God’s people for the Messiah. The gospel is, therefore, only new in one sense. It is new as it is based on events which happened in the New Testament. However, the gospel plan is not new. Listen as Dr. Lloyd-Jones explains the importance of studying the Old Testament and seeing God’s salvation proclaimed by the prophets. He highlights a number of Old Testament texts which announce the Messiah’s work; when He would come; that He would be a light to the gentiles; and would be despised, afflicted, and die vicariously for the sins of others. These prophets were not politicians but servants of God. Inspired by the Holy Spirit, they wrote and spoke inerrant Scripture. All Scripture is given by God and is profitable and these writings are for the listener’s benefit. Listen and see the depths of God’s redemptive plan as it unfolds in the Old Testament and comes to fruition in Christ.
Romans 1:1 — What is the gospel? It is certainly good news. It moved the apostle Paul every time he spoke of it. It is not law and neither is the gospel merely a list of moral commands. It is not simply an announcement that God will forgive sins. The gospel is not an appeal to do something nor a teaching on how to live better. In this sermon titled “The Gospel of God” on Romans 1:1, Dr. Martyn Lloyd-Jones explains what the gospel is not and explores what the gospel is. The gospel is a proclamation of what God has done. Some emphasize the Father’s work alone in the gospel and ignore the work of the Son. Others focus on Christ, nearly posturing His work of redemption against the Father’s will. Still some focus solely on the work of the Holy Spirit. Paul calls the gospel “the gospel of God.” This is to say, the whole of the Trinity is at work. The good news is a proclamation of what the Father, Son, and Holy Spirit have done. Listen as Dr. Lloyd-Jones proclaims this good news and puts the gospel of God before the listener.
Romans 1:1 — Just who was the apostle Paul and what right did he have to speak for God? In this sermon on Paul the apostle from Romans 1:1, Dr. Martyn Lloyd-Jones seeks to answer these questions. While many question the credibility and authority of God’s chosen author of Romans, Dr. Lloyd-Jones shows Paul as a servant of the Lord Jesus Christ, called to be an apostle, and be separated unto the gospel of God. In order to be categorized as an apostle, one had to have been explicitly called and empowered by the Lord Jesus Christ himself. Paul received this calling while travelling on the Damascus Road. As an apostle, he had the same knowledge, truth, and authority as all of Christ’s twelve apostles. Paul was explicitly called to share this knowledge and truth of the gospel with the Gentiles. Seeing now the impact of Paul’s ministry, one can question why God did not convert Paul at an earlier time. Dr. Lloyd-Jones emphasizes that the timing of God is one of the most fascinating things seen in Scripture. In time, the true fullness of God will come and as God has planned. In the same manner, God knew each of His children before the foundation of this world was formed, and His fullness will be revealed in His followers in His timing.
Romans 1:1 — Salvation cannot be divided; it is an all or nothing equation. No one can receive the gift of salvation without submitting their life to Christ any more than they can both skydive from an airplane and resist the laws of gravity. In the sermon “Paul: A Servant of Jesus Christ” on Romans 1:1, Dr. Martyn Lloyd-Jones powerfully shows how the apostle Paul submitted to the Lordship of Christ and was redeemed by our Master's love. Anyone claiming to be saved yet rejects Jesus’s authority over their life has no basis for assurance of salvation. The Christian’s assurance is built on God keeping His promise to fully and forever forgive their sin. Listen as Dr. Lloyd-Jones explains how Paul’s confidence in ministry flowed from this transforming truth.
Romans 1:1 — The strongest building is vulnerable by a weak foundation. How firm is the Christian’s foundation? As Dr. Martyn Lloyd-Jones proclaims in this sermon “Analysis” on Romans 1:1, a life built on the word of God and growing in sound doctrine is spared from the storms and threats that devastates many lives. Since the Christian’s union is with Christ and their fellowship with the local church, they grow in righteousness as they learn from the entire counsel of God. Listen as Dr. Lloyd-Jones overviews Paul’s letter to the church at Rome and explains the reason this letter is so important to the Christian life. In it is found certainty, security of salvation, and future glorification that awaits all who are declared righteous and saved by faith.
Romans 1:1 — Can natural abilities and good deeds save? Throughout history, humanity has searched for salvation in any way other than Jesus. No matter what talent or treasure a person may have, sin continues to contaminate all their good efforts. As Dr. Martyn Lloyd-Jones explains in this sermon on Romans 1:1 titled “A Man Called Paul,” the only way of salvation is through Jesus Christ. The apostle Paul knew this great salvation and gave his life to proclaim the good news of Jesus Christ. Church history shows how God prepared his mind and logic to use his natural gifts in a powerful way to tell Gentiles about Jesus. Those who are curious how God will use their life to advance His kingdom are encouraged to listen in as Dr. Lloyd-Jones walks through this message from Paul.
1 Peter 1:6-7 — No one escapes life’s trials, tribulations, or depression. The heaviness and darkness of life can surround and leave people feeling without hope. As Dr. Martyn Lloyd-Jones explains in this sermon from 1 Peter 1:6–7, it is natural for Christians to feel grieved and sorrowed. But why do trials and tribulations happen to Christians? What is God accomplishing by allowing difficult circumstances into the lives of his children? Each situation is designed by God to refine the precious character of our faith. Just as gold is refined by the fire to remove impurities, the Christian faith must be refined to remove the impurities of sin. Lloyd-Jones proclaims the words of Peter, that trials are essential in order to show the genuineness of faith, to prove that by God's power, His people can withstand the test. There is no need to despair. Christians are able to endure such times because the Lord loves his children and they can trust Him. These trials are only for a season and there is understanding that the Lord is faithful in all circumstances. The day of revelation is coming, and those who have been refined and are proven faithful will be delivered on that day. The Lord will present those who have been refined as faultless before God.
2 Peter 1:5-7 — Christians can find themselves discouraged or depressed in their faith, noticing that attempts to grow in knowledge are met with fatigue or busyness. Dr. Martyn Lloyd-Jones explains in this sermon on 2 Peter 1:5-7 how this is not just a coincidence. Symptoms of spiritual depression are subtle and come creeping into the Christian life. Times like this remind the child of God of their life before Christ, one filled with uncertainty, shallowness, and misery. Causes for this spiritual depression come from having the wrong view of faith and sheer lack of diligence. Christians must safeguard their time with the Lord, be diligent to grow deeper in faith and in the knowledge of the Lord, and supplement faith with virtue. Faith grows when the pressures of the world are confronted with the truth of God’s Word. When this is done with patience and diligence, the Christian will not be as prone to fall away, and will begin to grow and enjoy the Christian life with abundance.
Galatians 6:9 — Oh, Christian, have you grown weary of well doing? In your hopelessness and despair, how have you been carrying on? Despite being on a correct path, we have all experienced spiritual depression. Much of this can be attributed to a "middle period" of the Christian life. A time that comes after much growth and momentum, and we struggle to continue despite feeling routine. Listen close as this sermon from Galatians 6:9 outlines some common pitfalls and dangers during this period. Negative voices encouraging us to give up, resigning to the feelings of hopelessness and artificial stimulants to keep us going such as alcohol or drugs provide no lasting hope. If you are feeling like you are just putting one foot in front of the other, Dr. Lloyd-Jones encourages us that such feelings are normal! Instead of stalling, look to the Word to discover "Why am I weary? What has caused me to feel this way?" Our energy for serving Christ and growing in maturity is not from our feelings, but from our Savior. Acknowledge that this life is a time of preparation for what is to come and rest in knowing our Lord will rescue and redeem us in due time. In this sermon on Galatians 6:9, Dr. Lloyd-Jones encourages us that our walk will have ups and downs, but we can stand in our faith and not grow weary in doing well.
Galatians 4:15 — Are you suffering from bouts of unhappiness in your Christian faith? Could it be that one contributing factor may be conflict and confusion due to false teaching within the Christian church? The main problem of spiritual depression lies within, not outside, the church. In Galatians 4:15, the apostle Paul confronts false teaching within the church. Today, false teaching can be very subtle and creep its way into the believer’s life. Dr. Martyn Lloyd-Jones points out that false teaching sometimes detracts from the Christian message. Other times, as in the case of the Galatians, it adds to the Christian message. Either way, false teaching leaves the believer conflicted and confused. Maybe the believer hasn’t thoroughly embraced false teaching, but he is disturbed by it. In either case, the believer has lost their first happiness. How might the church safeguard herself against these dangers? Listen as Dr. Martyn Lloyd-Jones calls the church to embrace and cling to the original Apostolic message. It cannot be subtracted from, and nothing can be added to it. There is joy in the Christian message. Listen and know the simple truths of the Bible and rediscover the joy of your salvation as you build your life on this rock.
Ephesians 6:18 — Who can talk to God? Who can boldly enter His presence and communicate with Him in prayer? Dr. Martin Lloyd-Jones guides us through this careful study of how are we to pray. The blood of Jesus, His death and resurrection of Jesus Christ gives us unhindered access to the Father. But that open access to God in prayer is not an invitation to be casual, flippant or fill our prayers with meaningless repitition. We need the Holy Spirit's guidance to teach us how to pray. The spiritual battles of life, the weakness of our flesh, and our need for intecession requires careful attention to our communication with our King. Prayer that glorifies God, prayer that maximizes our spiritual life, is prayer that is filled with reverence and respect for our Father who loves us and is always ready to hear the voice of His children.
Ephesians 6:18 — What role does prayer play in spiritual warfare? In this conclusion of his sermons on spiritual depression, Dr. Martyn Lloyd-Jones declares the prominent role prayer must have in a Christian’s life. He expounds upon the words of the apostle Paul in Ephesians 6:18, who told the church in Ephesus to pray at all times with all prayer and supplication. Dr. Lloyd-Jones tells us why we pray and to whom we pray. He asserts that prayer is a test for all that we claim to believe. The high road of prayer is self-examination—that we would discover how weak and ignorant we are so as to drive us to God. Prayer is vital, essential, and necessary because we have a capable enemy in the devil; thus we continually need the armor and power of God to do battle. We see in the example of Jesus and the many saints that have come before us that prayer is the supreme achievement of the soul. Do you feel spiritually dull and sleepy in your Christian walk? Turn to the Lord in prayer! Dr. Lloyd-Jones says, “keep your armor bright!” Prayer leads to knowledge of God, which leads to love of God, which defeats the enemy. Will you attack your enemy and pray?
Ephesians 6:16-17 — What does it mean to put on the whole armor of God? Dr. Martyn Lloyd-Jones continues his exploration of what the apostle Paul calls the armor of God in Ephesians 6:16-17. Scripture tells us to be strong in the Lord, and Dr. Lloyd-Jones maintains that the strength the Lord provides for His people is in putting on the armor of God, piece by piece with prayer. We need every piece of armor God provides for us beginning with the integument and concluding with further protection. We add faith to our defense so as to quench the enflaming thoughts and ideas of our enemy—the shield. This is the capacity to take particular truths from God’s Word and apply them appropriately. Then we think on our final salvation and deliverance from sin—the helmet. This is the Christian’s blessed hope and certainty in complete victory. Finally, we take up the ultimate defensive protection in the Spirit—the sword. God provides for us His Word to defend against spiritual warfare in hand-to-hand combat. If it comes to such a point, we lean upon the phrase, “the Bible says so.” This completes the whole armor of God. Will you put on the strength of the Lord as He provides it in your fight against spiritual warfare?
Ephesians 6:13-15 — How can a Christian be victorious over Satan in spiritual warfare? In this sermon on Ephesians 6:13-15, Dr. Martyn Lloyd-Jones asserts that it is only in the strength of the Lord and His might. The apostle Paul wrote to the Church in Ephesus that they must put on the whole armor of God. The strength that the Lord provides for His people is putting on the armor of God, piece by piece with prayer. We need every piece of armor God provides for us beginning with the integument. We start with a foundation of the revealed truth of God—the girdle. We need the doctrines of the Bible set securely at the base of our protection. Secondly, we put on a righteousness capable of being judged at every angle—the breastplate. The devil aims to fuel our doubts by bringing up past sins and present iniquities. Christians must apply the breastplate of righteousness and protect themselves at every angle by looking to Jesus Christ on the cross. And thirdly, the Christian puts on the preparation of the Gospel of peace—the sandals. As quick as the enemy is, we must be quicker and more agile, prepared in the assurance of our salvation. Will you begin to apply this panoply?
Ephesians 6:10-11 — Dr. Martyn Lloyd-Jones admits that the problem of spiritual depression is so widespread, he could spend all of his time counseling depressed Christians. In this sermon on Ephesians 6:10-11, he seeks to address the cause of spiritual depression. While the counselor should take strides to ease the immediate pain of depression, the problem lies deeper than the pain itself. The problem is spiritual. Living in a materialistic world, Dr. Lloyd-Jones explains that one forgets the spiritual world exists. The tendency is to treat everything as physical. For some, this means arguing that all depression is the result of personal sin. For others, this means arguing that all depression is the result of the body or brain. These answers, however, do not go deep enough and leave the individual in their depression. The problem is that Satan wars against us. These depressed thoughts come from the devil himself. In fighting spiritual depression therefore, we must engage in a spiritual battle. Dr. Lloyd-Jones examines the Whole Armor of God and calls Christians to put on this armor. This is our fight against spiritual depression. To take up this armor and fight against the devil. Listen, and be encouraged that Christ has triumphed, He has defeated the devil. In Christ, we will prevail.
Romans 6:14 — Why is it that some Christians experience spiritual depression? Dr. Martyn Lloyd-Jones maintains that spiritual depression occurs wherever there is an ignorance of the Scriptures. He preaches this sermon, rooted in the apostle Paul’s text of Romans 6:14, to sum up a couple of his former sermons covering the Christian’s death to sin in Christ, as well as the Christian’s new life in Christ. Dr. Lloyd-Jones then expounds upon Paul’s application. If we want to live and enjoy the Christian life in victory, we have to realize the truths of our union with Christ. We are not commanded to act like it is true. We are told to realize, to reckon, to regard that it is true. We are to be certain of our victory over sin. The greatest comfort we can have in our spiritual depression is to know that because of the victory we have in Christ, sin no longer has dominion over us. Dr. Lloyd-Jones emphasizes that this can only be because of God’s grace. The Law condemns us, but God’s grace delivers us. Under grace, we are brought more and more into God’s glory as He chastises us, so that we yield to sin less and less until we are completely delivered.
Colossians 2:8 — What robs our joy? On the topic of spiritual depression in Colossians 2:8, Dr. Martyn Lloyd-Jones highlights error and heresy as contributors to a joyless life. In what way? These thieves demand knowledge beyond what God has revealed, and leave us empty and hollow. Listen in as the Dr. explores the ancient heresy known as gnosticism, relating it and applying it to our own day. This counterfeit religion must be fought against, and error must be avoided. Dr. Lloyd-Jones provides practical advice on how to avoid such heresy and, in doing so, highlights heresies of his own day. Certain characteristics are woven throughout religious falsehoods which, when understood, alert Christians of their error. Countering these hollow philosophies, the believer must beware of the lust of the mind and be content with what God has revealed in His Word. Anything which goes beyond the Scriptures simply puffs one’s mind instead of exalting Christ. While there is certainly an initial thrill, heresy and error leave the person joyless and empty. Our joy comes, not from philosophy, but from Christ. The fight for joy is, therefore, a fight to exalt Christ. Christ is supreme, and true religion points to Him. As Christ remains the center, heresy is eradicated and joy is restored.
Romans 6:5-8 — What fear should the Christian have? In what ways ought the believer be gripped with worry or anxiety? Unruly fears, anxieties, and worries lead the believer to spiritual depression. This need not be. In this sermon on Romans 6:5-8, Dr. Martyn Lloyd-Jones declares the believers’ sure hope: we are raised with Christ. What one believes must be driven by facts. The fact is that Jesus was raised from the dead, and all who have died with Him have the confidence that they are raised with Him. In the face of our own temptations, these facts lead the Christian to an unshakable certainty: death has no power over us. As the believer is dead to sin, and alive to Christ, Dr. Lloyd-Jones explains that our future is absolutely certain. We cannot continue in sin, and will never again submit to the slavery of sin and death. Worry, fear, and anxiety are wrapped up in death. Death is rooted in sin. If Jesus has dealt with sin, He’s dealt with death. If death is no more, everything changes. Listen as Dr. Lloyd-Jones leads us to the truth that calms our fear: Christ has been raised from the dead, and your life is hid in Christ with God.
Romans 6:1-2 — Should we continue in sin so that grace may abound? God forbid! Aided by their natural minds, some in Paul’s day made it a habit of using grace as a cloak for sin. Paul argues against this mindset as he refutes those who charged him with preaching antinomianism – that is the belief that the Gospel absolves any obligation to keep moral law. In this sermon on Romans 6:1-2, Dr. Martyn Lloyd-Jones contends that anyone who lives according to that belief has not yet begun to understand basic biblical doctrines. Instead of rightly living by grace, there were some in Rome who lived in depression as they sulked in their continual failures. Dr. Lloyd-Jones applies the timeless text in Romans to the many Christians who suffer from a sin-laden depression today. In this Palm Sunday sermon, he shows that the beautiful remedy for such a miserable depression is a true understanding of the cross of Christ and the union of the believer with Christ. You are either in Christ or you are not. You have either been crucified with Christ and died to sin, or you stand condemned in your sin. Have you died to sin? The body of sin remains in the flesh, but does it remain in you?
Ephesians 3:14-20 — While the Christian life is to be one of joy, it is common for Christians to feel depressed. Why is this? In this sermon on Ephesians 3:14-21, Dr. Martyn Lloyd-Jones continues exploring the reasons for spiritual depression. One reason many fall into spiritual depression is that they fail to realize what they were meant to be––what is available for them and what God intends. Relying on initial experiences of forgiveness, this person fails to go on in their faith and grow in their knowledge and understanding. This leads the individual to their biggest problem: they don’t really know the love of God. Listen in as Dr. Lloyd-Jones explains God’s intention for the Christian and how one might receive what intended for them. This should not leave the believer with a feeling of hopelessness, but rather an eagerness and joy as they see what they can become. When we understand the truth that Christ dwells in us, we are ravished by Him, and love Him. What is our destiny? Where are we heading? The Christian will spend eternity enjoying God. Today, the downcast soul must fight spiritual depression through regaining this robust view of who we are and where we are heading.
Romans 8:15-16 — Have you ever felt the Christian life to be filled with burdensome tasks? Have you ever thought of Christian living as an endless to-do list? We live in an antagonistic world and our tendency is to turn the faith into nothing more than a higher law. Holiness becomes nothing more than an occupation. To what does this lead? It leads to a wrongful fear of God; a tormented view, seeing God as merely a distant law-giver. This doesn’t lead to a life of joy-–but rather a spirit of bondage. In this sermon on Romans 8:15-17, Dr. Martyn Lloyd-Jones addresses this issue through examining the doctrine of adoption. The Christian is invited to call God “Abba.” A slave cannot call his task-master “Father”––only a child can do this. Adoption means that God is not a distant law-giver, but a Father who is near. Listen in, as Dr. Lloyd-Jones explains our desire to live a holy life must not come not from an attempt to appease God. On the contrary, we desire to live a holy life because He’s our father and we are His children. And if children, then heirs; heirs of God and joint heirs with Christ. The moment we realize this, everything begins to change.
Matthew 14:22-23 — “I’m a Christian, why am I depressed?” Too often, we believe becoming a Christian eliminates all temptation toward despair and depression. While regeneration transforms our inner man, in doesn’t necessarily change our personality or temperament. The Christian should not continue in depression, yet the Christian often does battle depression. Our sanctification is not automatic––one must strive toward living a life of faith. In this sermon on Matthew 14:22-23, Dr. Martyn Lloyd-Jones examines the personality of Peter, a disciple of Jesus, and his unstable faith which leads to despair. Peter’s initial faith in Jesus led him onto the stormy waters. Yet something changed. Circumstances didn’t change; the waves were not new. What changed was Peter’s faith. Instead of focusing on Jesus, Peter focused on his circumstances. Dr. Lloyd-Jones explains that this focus on circumstances leads to doubt, which leads to despair. While the circumstances of your life are enough to drive you to depression, the Christian has a Savior in the midst of the storm. Listen in as Dr. Lloyd-Jones encourages us to keep our eyes focused on this Savior. We must not rely on past experiences of faith––we must practice faith now, as the waves crash around us.
Luke 8:22-25 — When all things seem against us, and we’re blinded by despair, we are called to have faith in Jesus Christ. Often, the storms of life lead us to feelings of hopelessness. We’re scared. We believe we’re lost. We don’t know if we can survive this next storm. What’s worse: it seems that God does not care. In this sermon on Luke 8:22-25, Dr. Martyn Lloyd-Jones continues to tackle this issue of spiritual depression through an examination of the disciples’ own fear. As a storm at sea threatens their lives, Jesus rebukes first the storm, and then the disciples––they lack faith. The lesson is simple: Christians should never live in a state of terror. Yet, too often, we do. Our problem is no different than these disciples as we question Jesus’ commitment to us. And our call is the same. We must not question God’s goodness, but trust Him. We must have full confidence in Jesus. Listen as Dr. Lloyd-Jones explains the nature and character of faith. Faith is not an automatic response in the believer, but something one must exercise. Does Jesus care about us? Yes, He does. He will always receive us, bless us, and give us peace. Trust the God who calms the storm.
Matthew 20:1-16 — Why do we grumble? Why do we commiserate and feel sorry for ourselves? Is it because we’ve forgotten grace? Murmuring stems from a belief that one deserves something more. As a result, we’re never happy and become a complaining people. Dr. Martyn Lloyd-Jones explains it this way from Matthew 20:1-16: the murmuring person has forgotten that everything is grace. To illustrate this point, Jesus gives us the parable of the laborers in the vineyard. This sermon highlights the grumbling of those who came in early. They are complainers; they feel they deserve more than the others. They started out well, but got into trouble later on. Listen as Dr. Lloyd-Jones applies this parable to our own condition today. We have the Gospel of Jesus Christ, be if we do not continue, we get into the same trouble. We become entitled and believe we deserve more. What we forget is this: it’s all grace. It’s always been grace. In the Christian life, all is grace, from the beginning to the end. Christians are called to do all things without murmuring. What a tragedy when Christian people become miserable! What a tragedy when they murmur! The same grace that saved us keeps us. Listen and rejoice––it is all of grace.
2 Timothy 1:6 — In one’s fight against depression, a man must deal with an incredible power: his feelings. In this sermon on 2 Tomothy 1:6, Dr. Martyn Lloyd-Jones deals with the problem of feelings in the Christian life. Everybody wants to be happy. The problem is that no one can make themselves happy. The human is not a master of self and cannot produce feeling. Try as hard as you might, a man cannot generate true emotions. One’s feelings are dependent on factors seemingly outside of one’s control. As a matter of fact, feelings seek to control us. The world refers to this as a mood. A person controlled by their feelings may be referred to as a “moody” individual. Dr. Lloyd-Jones explains that the Christian need not be controlled by their feelings. While feelings come and go, there is a great different between rejoicing and feeling happy. Dr. Lloyd-Jones calls his listener to seek not happiness, but righteousness. The person seeking happiness will never find it. However, seeking after righteousness, the believer often discovers he is happy. Do you want to know supreme joy in life? Listen in, and discover that Christians are called to seek Jesus Christ above all, and in Him is found lasting joy.
2 Timothy 1:7 — It is possible to be so gripped by fears of the future that the Christian becomes ineffective in the present. In this sermon on 2 Timothy 1:7, Dr. Martyn Lloyd-Jones addresses fear of the future as a contributor to depression. Satan’s primary goal is to discredit Christ, and therefore, he attacks Christians. To do so, he tempts us to dwell on the future and then fear of the unknown becomes paralyzing and the result is depression in the present time. Listen as Dr. Lloyd-Jones explains that one’s natural temperament, characteristics, and make up can contribute to depression as inclinations do not disappear once a person becomes a Christian. Therefore, the Christian must recognize personal fears and tendencies, and strive to deal with them. For all who are gripped by this fear of the future, they must fight as a new creature, filled with new life. God has not given a spirit of fear, but of power, love, and a sound mind. The future may indeed be filled with sorrow, challenges, and suffering, yet the Christian should trust the Lord and boldly step into the unknown with confidence placed in Christ.
1 Corinthians 15:8-10 — Dr. Martyn Lloyd-Jones believes that meditating upon past failures is a waste of time. “If you can't do anything about a thing,” he argues, “stop thinking about it.” The Apostle Paul was a man whose past was filled with sin and his energies were devoted to harm and destroy the Christian message. Yet, with all of his past sin, Paul does not find misery in the present. His past does not affect his new identity in Jesus Christ. In this sermon on 1 Corinthians 15:8–10, Dr. Martyn Lloyd-Jones wants Christians to know that they certainly were what they once were, but now they are what they are now. The Christian must study Scripture, know who they are, and be prepared for these spiritual attacks, knowing that bemoaning the past can cripple in the present. Listen as Dr. Lloyd-Jones encourages Christians to ruthlessly fight against this condition so that they do not behave like a fool. The fool focuses on self and seeks to change what he cannot control. The Godly man, on the other hand, is more interested in Christ, and less interested in the self.
1 Timothy 1:16 — Sincere Christians face real problems in life. The idea that someone might become a Christian and never deal with doubt, discouragement, depression, and suffering is unbiblical. It’s possible for genuine Christians to be miserable. While Satan cannot rob Christians of their salvation, he can make them miserable Christians. In this sermon on 1 Timothy 1:16, Dr. Martyn Lloyd-Jones examines one particular strategy which Satan may use in depressing Christians: reminding them of past sin. Something one did, or said – “that one sin” – can haunt them years later. While this Christian certainly believes God saves sinners, they feel that that sin is in a different category; that the gravity or volume of past sin places them outside of God’s grace. Listen in as the Doctor explains that depression caused by looking at past sin stems from a poor understanding of the gospel of Jesus Christ. Jesus did not die for a certain kind of sinner–He died for the greatest of sinners. The grace required to save the most respectable person in society is the same grace which saves the least. As Satan tempts to despair, God’s chosen must look to the cross of Jesus Christ and see He who died for all of our sin.
Romans 6:17 — Are you experiencing the joy of your salvation? Why do Christians become spiritually depressed? Dr. Martyn Lloyd-Jones explains that we often do not realize the greatness of the Gospel. In this sermon, Dr. Lloyd-Jones shows that the Christian message is to involve the whole person; and the whole person is to be affected by it. We cannot rejoice in the Gospel if our doctrine is unbalanced or lopsided. Some Christians emphasize merely the morality of the Christian message. Others believe Christianity is only about forgiveness of sins. This is due to the fact that many preachers embrace doctrine which lacks balance. Converts often look like those used in their conversion, picking up their characteristics. Thus, for many, their understanding of the Christian message is lacking. Listen as Lloyd-Jones argues that the Gospel transforms the whole man––not simply part of him. A Christian is a man who knows why he is what he is. A Christian must be ready to give a reason for the hope within. As we battle spiritual depression, it is imperative that we know the whole Gospel and that we have been affected by it. In this way, one may, once again, experience the joy of their salvation.
Psalms 42:5 — Are you unhappy? Are heavy burdens weighing you down? Do you feel that you cannot escape feelings of despair? Christian, you are not alone! Listen as Dr. Martyn Lloyd-Jones shows us how God's Word addresses depression from Psalm 42:5,11. A depressed Christian is not a contradiction of terms, it is a reality we must learn to address with the hopefilled truth of Scripture. Dr. Lloyd-Jones addresses the extravert and introvert, both with their tendency to overanalyze one’s self which leads to weariness and dejection. His challenge is to “get to know” yourself and understand your own triggers. Do you know your own dangers? Physical conditions also play a part in spiritual depression, says Lloyd-Jones. The Christian must be aware of this so as to readily push back against the Devil. Our enemy cannot control us, but he can and will use exaggerate circumstances to futher discourage us. The Psalmist in turn encourages us to do two things: first, speak the Word to ourselves instead of allowing our minds to wonder into despair. Second, remind ourselves of God and His love for us. Defy yourself and the world by putting your hope in God!
Isaiah 64:1 — What ought to be the prayer of God’s people in all times? It is the prayer that God would come down and save His people. It is the prayer that God would deliver His people from suffering and persecution. It is the prayer that God would save sinners and make them spotless children of God! In this sermon on Isaiah 64:1, Dr. Martyn Lloyd-Jones preaches on the need for God’s people to always pray for God to show mercy and compassion to His people. The Church should pray this prayer in faith and belief that God is as loving and good as He has told them He is! It is a prayer that relies on the absolute greatness of God to be what He has said He will. The Church can know that in the midst of a world that is hostile to God and His people, God is always for them in His Son, Jesus Christ. This sermon encourages both believers and unbelievers to turn away from doubt and unbelief and to trust in God who is always faithful! This sermon tells us of man’s sin, but most of all, it speaks of God who is gracious and who has sent His Son to redeem all things.
Isaiah 63:15-19 — Has God turned His back on the Church? Why does it seem that the people of God are powerless today? Dr. Martyn Lloyd-Jones expounds upon a prayer of Isaiah in which the prophet recognizes the character of God and reviews the history of His people in Isaiah 63:15-19. In the prayer, we find hope for the people of Israel, but more importantly we find hope for ourselves. Dr. Lloyd-Jones covers the characteristics of Isaiah’s prayer so as to show what our prayers should contain. He notes the prayer’s urgency, importunity, emotion, and pleading. Isaiah is wrestling with God in his prayer—pleading for the nation of Israel, deeply aware of their sins and yet boldly petitioning God to have mercy. Isaiah begins by worshiping God, and then he notes his subsisting relationship with God. He asks where God’s strength and mercy are to be found. Finally, he pleads with God to look again upon his people and have mercy on them. Dr. Lloyd-Jones takes time to carefully explain some difficult words of the prayer in which Isaiah asks why God has hardened their hearts. Do you find yourself wrestling with God? Listen to this sermon and may your prayers resemble those of Isaiah.
Isaiah 63:7-9 — What does the prayer of Isaiah teach is about God and us? Isaiah prays to God in a time of dire need and crisis. In this sermon from Isaiah 63:7-9, Dr. Martyn Lloyd-Jones looks to this prayer as an example that the Church ought to follow. The Church must recognize that they pray to a just and holy God who hears their every prayer. God is not a God who is far off! God calls His people to trust in His holy name and to believe that He will uphold them through the midst of the greatest trials and temptations. But when the Church does not trust in God and His power, they turn to worldly and vain philosophies. This is the greatest danger to the Church in every age, that they rely on everything other than God. The history of the Church shows how destructive this is. The answer is always to trust that God will do what He has promised to do through Jesus Christ in the Gospel. This sermon convicts and encourages the Church in its God-given mission to take the Gospel to the ends of the earth for the glory of Christ.
Isaiah 63:1-6 — What does it mean that the Lord has conquered Edom? In this sermon from Isaiah 63:1-6, Dr. Martyn Lloyd-Jones preaches on the prophecy of Isaiah where God has conquered Edom, the enemy of Israel. This prophecy looks forward to the day when God will destroy all the enemies of His people and those that persecute the Church. How does He do this? He does this by dying upon the cross for sinners. Jesus Christ is the means of overcoming sin, evil, and the Devil. Jesus has come to make sinners righteous by granting them his righteousness and adopting them into God’s family. All this is seen in God overcoming Edom. What does this mean for our everyday lives? This declaration of what God has done in Jesus Christ is our great and only hope. The truth that God has saved His people by His own hand is at the heart of the Gospel because Jesus alone saves us. It also tells us that all who reject the Gospel are enemies of God and under His judgment. The only escape from the wrath of God is through faith in Christ. This sermon is a call for all to believe in Jesus.
Isaiah 62:6-7 — In his book, the prophet Isaiah demonstrates deep concern for the City of God. In this sermon on Exodus 33:18-23, Dr. Martyn Lloyd-Jones stresses that today Christians should be just as concerned for the Church and God’s people. Do we realize what the Church is? She is the bride of Christ, the City of God, and His dwelling place. He suggests that if we don’t have the same concern Isaiah had, perhaps it is because we don’t possess the right conception of the Church. And if we don’t, we cannot love it the way Christ does. But what we see in the life of Isaiah is a burdened heart; a heart broken over the state of the remnant of God’s people. He prays to the Lord and pleads with the people to remember His goodness and mercy. When the Church seems to be only a remnant, weak and small, we must remember that she is a holy people; the place where God dwells. Dr. Lloyd-Jones points out a few areas we must act upon our concern for the Church such as doctrine, prayer, and evangelism. He reminds us to pray for revival and encourage others to do the same. In doing so, we are to remind God of His own promises and what He has said about Zion, the City of David, and His Church.
Exodus 33:18-23 — In his exposition of Exodus 33:18-23, Dr. Martyn Lloyd-Jones reminds us of what our ultimate motivation should be for revival as Christians. It should never be for the sake of a large number of converts, or for our own fame and glory, but for the glory of God. Moses asked the Lord to reveal His glory to him and in response, God revealed Himself in His own way. As Moses is hid within the cleft of the rock, we see God both reveal and conceal, bless and protect. These four things He is always doing when He reveals Himself to His people. In Christianity, God reveals His glory in the face of Jesus Christ. Therefore, a Christian is someone who grasps the fact that God has revealed His glory in the face of Jesus Christ and all those who are called by God have beheld His glory. Though when Christ came to earth He was concealed in the flesh, He did not leave any of His glory behind. He was not any less God. Believers can be encouraged and filled with great hope in remembering that like Moses, they are in the cleft of the rock, which is in Christ Jesus!
Exodus 33:18-23 — How are we to understand times of revival? Revivals are exceptional and unusual. They are rare moments in which God’s glory passes by in an especially sensible way. Dr. Martyn Lloyd-Jones points out that Moses experienced a moment like this on the top of Mt. Sinai where he was able to know the character of God in Exodus 33:18-23. There may be times in our lives when we are drawn towards the spectacular—this is innate in us as human beings. Dr. Lloyd-Jones challenges us not to seek the spectacle that comes with revival, but rather to seek to know the character of God. Dr. Lloyd-Jones gives a helpful overview of the various names of God in order to show how they inform us of who God is. For instance, when God calls Himself “I AM,” He declares Himself as the self-existent, everlasting One. God establishes a covenant with His people, and it is based completely upon who He is. He is the righteous Redeemer who loves His own. By His grace and in His sovereignty, God chooses when revival comes, where it comes, and to whom it comes. Listen as Dr. Martyn Lloyd-Jones explains God’s sovereignty in revival.
Exodus 33:18-23 — Do you long to see the glory of God as Moses did when he approached the Lord and interceded for the Israelites in Exodus 33:18-23? It is essential that we know his increasing boldness, longing for more in the presence of our God. Sadly, there are many today who cannot truly say they have a longing to know God deeper. For many either never knew Him in the first place, or have the feeling that they have “arrived” and look down upon others who haven’t. The Church today must long for a personal and direct knowledge of God. Dr. Lloyd-Jones points out how often we see the Psalmist express this exact longing when he calls upon the Lord. And his satisfaction is found solely in the Lord. Our own prayers should be motivated by a concern for the manifestation of the glory of God. Dr. Lloyd-Jones also points out an example found in the New Testament, in the life of Paul. We see that Paul was never satisfied in his personal relationship with Christ, but longed to know Him more. The more he knew about Christ, the more he loved Him and desired to spend his life for the Gospel. Should we strive for anything less?
Exodus 33:17 — We can be encouraged by God’s response to Moses’ prayer in Exodus 33:17 by knowing that He gives an answer. He has mercy upon Moses and His people, and sends His blessing. Dr. Lloyd-Jones assures us that the Lord has mercy upon His people, the Church today, and sends His blessing. He claims that revival, above everything else, is what is needed today and therefore we must pray for it. For the world has always been the same, and man in sin does not change. Every revival, in a sense, has been a repetition of the day of Pentecost. There are certain occurrences that happen in revival today that happened at Pentecost. The Church becomes aware of the Spirit and His presence. They are given great assurance when given the Truth and are filled with great joy and a sense of praise. That is how the Church is meant to be. It is the same power today that is given in the proclamation of the Truth. Another occurrence that can be related to Pentecost today is the response of the people in joining the Church. Many continue steadfastly in activities of the Church; membership, communion, worship, and prayer. Dr. Lloyd-Jones encourages us to leave time to pray for revival among God’s people today.
Exodus 33:12-17 — Dr. Martyn Lloyd-Jones speaks about the vital matter of revival among God’s people and how it must be brought to the Lord in prayer. Dr. Lloyd-Jones points out the powerful example we see in the way Moses prayed to God in Exodus 33:12-17. Moses’ motives were clear when he approached the Lord; a concern for the glory of God and His honor, his concern for the children of Israel, and his agony of their sin. All God’s servants pray, and should pra,y with these motives. There is no hope for revival until we forget ourselves and begin to be concerned with the Church. How often do we pray for the Church? Our main concern should be God and His glory. We must stop thinking of the Church as a gathering of institutions and organizations, and get back to thinking we are the people of God. Dr. Lloyd-Jones also shares with us the way in which Moses boldly prayed. He prayed with confidence, no hesitation in sight, and assured of God’s nearness. He was direct and orderly in what He was asking the Lord to do, reasoning and pleading, and reminding Him of His promises. So we must be like a child speaking to his Father, pleading with Him because of His own Name’s sake.
Exodus 33:12-17 — The church today is too regular, doing what other religions can do. Other religions can teach a man to be moral and just. Other religions can create a sense of community and friendship. Other religions can do good things in the community. Christians tend to be content with these small things; content with the unexceptional and ordinary condition of the Church. We must pray for revival. In this sermon on Exodus 33:12-17, Dr. Martyn Lloyd-Jones looks at the prayer of Moses, as Moses prays for more. God had returned to Israel and Moses is grateful for this, but he wants more. Dr. Lloyd-Jones explains that praying for revival is praying for something extra, something more. Revival is not ordinary. It is a special, unusual, and exceptional move of God. The Christian praying for revival is no longer satisfied with the ordinary condition of the Church. He prays for God’s glory to be shown. He cries for the “depths” that God may be known. True revival cannot be manipulated. The moment we believe this can be organized, we are in great danger. Listen in as Dr. Lloyd-Jones explains that church needs the power of God. The Holy Spirit must fall upon us, and we must be revived.
Exodus 33:12-17 — Revival is conceived through the prayers of one who is burdened. Continuing the examination of where revival comes from, Dr. Martyn Lloyd-Jones explains that there are intermediate steps which are common before a revival begins. This begins with prayer. In this sermon on Exodus 33:12-17, he explains three stages of prayer. This prayer toward revival begins with a longing for separation. As God used the intercession of Moses on behalf of rebellious Israel, it is explained that revival is initiated with the prayers of just one person. This one person feels a great burden for the people of God and wants to do something about it. He prays for holiness and separation from the ways of the world. There is a concern to be holy. This leads to an incredible assurance of God. Prayer turns from dread to delight as God promises His presence among the people. The praying church and individual then grow in expectancy, looking for and expecting change which the Holy Spirit can bring. This change is not managed by people but by the sovereign Spirit of God. Are you burdened for the Church in this world? Listen to this sermon as Dr. Lloyd-Jones encourages us: revival begins with the prayers of one.
Exodus 33:1-11 — Revival begins when one realizes that they may gain the whole world and lose their soul. Every good thing of this earth is nothing if God is not with us. In this sermon on Exodus 33:1-11, Dr. Martyn Lloyd-Jones examines the steps toward revival. How does revival come? What sparks it? Whether revival is individual and personal, or corporate, Dr. Lloyd-Jones argues that it begins the same way. First, one faces the facts and becomes deeply aware of sin and idolatry. Second, one repents. As he presents the story of Israel’s revival upon the building of a golden calf, he highlights a number of issues involved: the need for separation, a mediator, realizing we are poor and wretched, and God’s displeasure upon the Church. Why is the Church so ineffective? Why is it going from bad to worse? The need is not met with better events, campaigns, or programs; the presence of God must be in the midst. God will not longer be with them. This is the thing that so horrified the people of Israel and it must haunt Christians today. Revival begins as men and women realize nothing is so serious as being without the presence of God.
Acts 2:12-13 — Great awakenings by God are often accompanied by great physical and mental phenomena. During revivals, men and women are described as being “struck” – falling to the ground and fainting. Supernatural knowledge about the future is given to ordinary people. What are we to make of these revival testimonies about prophesy and physical phenomena? Should we dismiss such things as hysteria or brain washing? Dr. Martyn Lloyd-Jones pushes back against the Western tendency to describe these kinds of things in naturalistic terms. While acknowledging there can be mixture of false phenomena with the true, he cautions Christians not to merely dismiss these physical phenomena based upon a dry intellectualism. Such reasoning could result in Christians quenching the Holy Spirit. Instead D. Lloyd-Jones reminds us that these kinds of phenomena are always accompanied by a response from bystanders. It is either a response of doubt, amazement, or mockery. This was the experience of the early Christians in Acts 2:12-13. It has held true throughout the history of revivals as well. The Christian response, says Dr. Lloyd-Jones, must test such things. Nevertheless the whole person can be impacted by a great movement from the sovereign Spirit. Listen as Dr. Lloyd-Jones seeks a balanced approach in this controversial topic.
Joshua 4:21-24 — Why does the Church need revival? Is it merely for the experiences it brings? Or perhaps for evangelistic purposes? It seems that the reason for revivals has been forgotten by many today, and the desire for them to happen has gone with it. In his examination of Joshua 4:21-24, Dr. Martyn Lloyd-Jones points out the “meaning of these stones” in regards to revival. Like the stones that were placed by the Lord along the Jordan to serve as a reminder of His mighty hand, so revivals are an act of God placed among His people to display His glory, that all peoples and nations may know Him. Dr. Lloyd-Jones reveals the supreme need of the Church today, and that is a reminder that the living God is present and active among them. He explains that revival does this. It also encourages the Church to pray for their preachers, delivers them from self-reliance, and causes them to rely on the Holy Spirit. In conclusion, Dr. Lloyd-Jones teaches that God allows revival in order to lead His people into the “land of blessing”. Men and women affected by it overflow with praise, adoration, and full enjoyment in knowing the living God. We must remember to pray and plead with God for revival so that He may be truly glorified.
Joshua 4:21-24 — What are the characteristics of a revival? How do they start and what are the results? Listen as Dr. Martyn Lloyd-Jones unpacks the powerful ways revival has affected the Church and why the Church must plead and pray for revival today. Reading from Joshua 4:21-24, he relates revivals to the stones that were questioned by the children of the Israelites. The stones were a memorial there to remind the people and all the nations that the hand of the Lord is mighty. God has done great things and is still doing great things. A revival causes the people to be humbled by the glory and majesty of the Lord. It always results in praise and worship to God. Men and women who are converted during a revival become members of a church and abide in the faith. They become concerned for the lives of others who do not know God. Dr. Lloyd-Jones explains that there are many ways a revival starts, after first recognizing that it is an act of God, not a production of man. It may start suddenly or gradually, or it may start in a small group or a great crowd. There are many ways it can start and there are variations in the ways it can end. But the reason for revival never changes. It is so that the people will know the mighty hand of the Lord.
Joshua 4:21-24 — It’s disheartening how easily our human minds forget important events, even the most important events or happenings in history. With human nature comes human forgetfulness. But Dr. Martyn Lloyd-Jones doesn’t allow that fact to excuse us from reconsidering revivals of the past so that the Church may discover how to seek the Lord and pray for revival to happen again. He explains the greatest need among the body of Christ today, and that is that the thoughts and prayers of Christians should go toward revival. The problem today is that men are so busy, they do not even think of it. Our absorption with ourselves, our own generation, and our own activities dangerously occupy us and cause us to forget this great need. In this sermon on Joshua 4:21-24, Dr. Lloyd-Jones presents the definition of revival and states the difference between it and an evangelistic campaign. Revival happens to the Church; an evangelistic campaign is done by the Church and happens to those outside it. When it happens to the Church, it is almost like a repetition of the day of Pentecost. People become aware of spiritual things as they never were before. Men and women realize the glory and holiness of God. They feel a terrible sense of sin and guilt and their conviction drives them to repentance.
Genesis 26:17-18 — To what extent do you know God? Do you seek to know Him and His love that surpasses all knowledge? Christians should pray Paul’s prayer in Ephesians 3:16-19 for themselves and for the Church. Dr. Martyn Lloyd-Jones explains how we are like the Laodicean church, thinking we are rich when we are poor. We are blind to our true spiritual state. But, “we must have a true concern for the glory of God.” Preliminary to revival is a thirst for God. In this exposition of Genesis 26:17-18, Dr. Lloyd-Jones reveals the Church’s need for vital living water, much like the need of water Isaac had from the wells of Abraham. She must be careful of serious hindrances to that flow of water such as dead orthodoxy, failure to seek God, to know God, and to apply the truth. We must also examine ourselves in light of Scripture. There is a right and a wrong way of self-examination and our orthodoxy determines which way we will go. The Christian should never be depressed or miserable, but some Christians are because of a wrong self-examination. When we truly know Christ, our sins will drive us to Him, not further from Him. Dr. Lloyd-Jones concludes that this comes with our desperate need for prayer, for a man who is burdened is a man who prays.
Genesis 26:17-18 — The Church has an important duty to fulfill before she can truly benefit the Kingdom of God. She must deal with the hindrances that keep away the truths of the Gospel. Listen as Dr. Martyn Lloyd-Jones presents these dangerous obstacles and asks us to consider the lack of balance within the Church in this sermon on Genesis 26:17-18. It is a necessity to consider dead orthodoxy along with defective orthodoxy. He is convinced that out of all dangers threatening revival, this is the greatest danger confronting the individual with an evangelical outlook, as well as the Church. In the midst of dead orthodoxy, people are driven to contentment and to practice religion merely for safety and security. Are we just content because we have the right beliefs? Do we come to God’s house just to listen to a sermon? Dr. Lloyd-Jones references 1 Thessalonians 5:19 which tells us not to quench the Holy Spirit. He explains the different ways we can avoid this by recognizing a fear of enthusiasm, confusion, false excitement, emotionalism, and pseudo-intellectualism. He clarifies the difference between emotionalism and emotion. We are so afraid of the false that we quench the true emotion. “We’ve forgotten how to weep my friends,” with joy and with sadness.
Genesis 26:17-18 — Is revival possible without the teaching and preaching of doctrinal truths? Can there be a revival in the presence of defective orthodoxy? Dr. Martyn Lloyd-Jones denies any possibility of revival without the presence of right doctrine. Listen as he expounds upon the hindrances and obstacles of revival, the failure expected without respect of doctrines such as the Holy Spirit, justification by faith alone, regeneration, the Church, and the sovereignty of God. “These doctrines are bare essentials, and without them I see that we have no right at all to pray for or expect the influence and the demonstration of the Holy Spirit of God.” But we must remember that one can be orthodox, but dead, if they believe doctrine is an end to itself. Dr. Lloyd-Jones also points out the increase of entertainment, programs, and advertisements among the Church that should not be there. He even addresses the over-emphasis put on singing that is permeating many churches today. The Church must also beware of being right in doctrine and orthodoxy, but wrong in the Spirit. As you listen to this sermon on Genesis 26:17-18, you will learn about the behaviors and actions that must be thrown out in order to avoid this.
Genesis 26:17-18 — What is a revival? In this sermon Dr. Martyn Lloyd-Jones seeks to answer this question by looking at Genesis 26:17-18. Put simply, a revival is a work of the Holy Spirit wherein He moves amongst God’s people and unbelievers. The Holy Spirit is the one who works in God’s people to equip them and gift them for the work of spreading the Gospel and building up the Church. It is the Holy Spirit who gives the Church apostles, preachers, and prophets. It is also the Holy Spirit who moves in the world to convict fallen sinners of their wicked ways and of their need of repentance. But one of the Church’s greatest dangers is to quench the work of the Holy Spirit by denying His work. Dr. Lloyd-Jones argues that one of the biggest problems with the Church today is false teaching about the nature of the Holy Spirit’s work and ministry amongst the people of God. If the Church is to be faithful and equipped to serve God, Christians must return to a doctrine of the Holy Spirit that recognizes His working and power in the world. This sermon has a message for both believers and unbeliever in that it calls all to recognize the grace of God in giving His Spirit to the world.
Genesis 26:17-18 — The condition of the Church today suggests that her need is as urgent as it has ever been. Dr. Martyn Lloyd-Jones expands on the great and urgent need for revival and reawakening, and to influence this, he says we must follow Isaac, who dug again the wells of his father Abraham. “The essence of wisdom for the Church at a time like this is to look back into her own history.” When she does this, what will she find? She will find that no revival has ever been known in history which denied the fundamentals of the Christian faith or neglected such vital truths. These truths are constantly being buried by “the rubbish of the Philistines”. In depth, Dr. Lloyd-Jones explains from Genesis 26:17-18 the vital truths and doctrines denied by the Philistines; the sovereignty of God, the authority of the Bible, the doctrine of sin and the wrath of God. Revival cannot happen without the proclamation of these truths. It is our arrogance, our pride, and our tendency to glorify ourselves rather than God which stands between us and His mighty blessings of revival.
Genesis 26:17-18 — What are the needs of the Church today? Have the needs of the Church changed since early Christianity? Does the Church face the same issues as it did since it first began? These are some of the questions Dr. Martyn Lloyd-Jones answers as he dives into Genesis 26:17-18. As Isaac dug again the wells of his father Abraham, the Church must also dig again the wells that have been filled by modern Philistines through rediscovering the history of the Church. “There is nothing so foolish as to ignore the past.” It is wise to study the pattern of Revival as they have taken place, so as to expose the one main issue that hinders the growth of the Church, as Dr. Lloyd-Jones makes clear, “My dear friends, there is only one explanation of the state of the church today: it is the work of the Philistines.” He explains that the Church doesn’t seem to see this, and instead puts the blame on false ideas such as the modern day or “new knowledge”. We must recognize that man’s problem is still the same, God is the same, and the solution of the problem is the same; Jesus Christ.
Mark 9:28-29 — Are you burdened by the condition of this world? Are you concerned with the present problems of this age? Dr. Martyn Lloyd-Jones introduces a sermon series on revival by discussing some common misconceptions about apologetics and evangelism in today’s age. By using the illustration seen in Mark 9:28-29, he acknowledges that there are indeed different times, which require different means of actions. The church and its members often rush to fix a problem before properly diagnosing the issue. Just as Jesus did in Mark, we need to be reminded that we must have understanding in our approach. So, as you are confronted by the way certain people live, be mindful that each case is different. In speaking about apologetics, Dr. Lloyd-Jones discusses a common error of the church trying to make the faith relevant in today’s culture. Some say that newer Bible translations or better church advertising would cause revival. However, are those targeting the root of the modern problem? Revival comes only by the power from God. As we feel burdened or pressed of the condition of this world, we need to be in constant prayer for power and guidance for the Lord.
In this final moment with his students, Dr. Martyn Lloyd-Jones discusses their questions. The lecture contains a wide variety of topics such as hosting a Q&A after the sermon, Sunday school, multi-denominational meetings and societies, children sermons, professionalism, and announcements during the service. Listen to this dialogue as Dr. Lloyd-Jones interacts with these men in a caring and casual fashion. Primary themes from his Preaching and Preachers lecture series are emphasized. The power of the Holy Spirit must be evident, not only in the preacher, but upon the listener. Dr. Lloyd-Jones wants nothing which will detract from this. As preaching must be central, Sunday schools, and other supplementary meetings, are subservient yet strengthened by the solid proclamation of the Word. Dr. Lloyd-Jones is an advocate of meeting with ministers across denominational lines and gives practical tips on hosting these meetings. Amidst the variety of topics addressed, his love for the proclamation of God’s Word and his belief that nothing should become a distraction from the centrality of preaching rings again and again. He closes, encouraging his students in these challenging days: theirs is a great and magnificent opportunity to preach God’s Word in this most difficult time.
As Dr. Martyn Lloyd-Jones finishes his lectures on preaching and preachers, he receives and answers student questions. In this first part, Dr. Lloyd-Jones responds to the following questions: If he is preaching God’s Word, why would a preacher ever cease to be gripped by his sermon? Why use illustrations from Scripture as opposed to modern-day situations? Is the preacher synonymous with Elder? Reflecting on these questions and more, he warns against the repetition of sermons becoming mechanical. Addressing illustrations, he emphasizes the benefits of using Scripture. On the question of preaching and elders, Dr. Lloyd-Jones appeals to the usof multiple preachers and multiple preaching opportunities within the church. This leads to a question on the modern day use of the term “spirit-filled” and charismatic gifts. The power for preaching, Dr. Lloyd-Jones explains, is the anointing of the Spirit on a man for service and preaching. Spirit-filled preaching, therefore, is preaching that is clear, pointed, and comes with the forcefulness of truth. Listen in as Dr. Martyn Lloyd-Jones interacts with his students in a winsome and humorous manner, emphasizing and summarizing important points from his Preaching and Preachers lecture series.
What is the power in preaching? Is it in the preacher’s own preparation and scholarship? If it is, Dr. Martyn Lloyd-Jones argues that we are to be most miserable. In this teaching, Dr. Lloyd-Jones expounds upon what he believes to be the most important ingredient in preaching: the unction, or power, of the Holy Spirit. Consider the apostles: they had all of the teaching and preparation, but this was not enough. The Holy Spirit must come and give these men power to preach the Gospel. In one’s own strength, the preacher is filled with only fear and trembling. He is a weak man; an “earthen vessel.” Dr. Lloyd-Jones tells of a minister who went to bed feeling utterly incapable, and awoke the next morning feeling like a lion ready to preach. What happened? This man was filled with the power of the Holy Spirit. This power in preaching gives the preacher clarity of thought and speech. It gives assurance and confidence in their proclamation of God’s Word. This power, however, is not something the preacher can conjure up. It is a gift of God. Unction is something that comes upon, and takes hold of, the preacher. Listen as he encourages his students to pray for this power in their preaching.
Should a preacher repeat his sermon? What are the dangers in doing so? Is it ever appropriate for a preacher to preach another man’s sermon? These questions are handled as Dr. Martyn Lloyd-Jones lectures under the topic of preaching and preachers. A sermon takes on a personality of its own. As the preacher comes to know his sermons, there are certain benefits in preaching them again and again. Yet there are pitfalls. The preacher who is no longer moved by his sermon turns the act into a mere performance. The same applies to preaching another man’s sermon. While it may be useful on occasion, Dr. Lloyd-Jones explains the dangers in this habit. He emphasizes, however, that there is nothing like waking into one’s own pulpit with a fresh sermon. There is an uncertainty to the service and the preacher doesn’t really know what’s going to happen. Referencing this as the “romance” of preaching, he talks of times when his first point became it’s own sermon in the pulpit and the remaining points became a series. While repeating sermons may be useful, what a great privilege for the preacher to remain for many years in the same pulpit preaching fresh sermons to a congregation!
In this teaching, Dr. Martyn Lloyd-Jones discusses matters facing the church today which threaten the preaching ministry. He begins with the topic of music, and moves to a discussion on altar calls. Regarding music, Dr. Lloyd-Jones is concerned that congregations are opting for more special singing, quartets, and choirs; focusing less on the preaching ministry. The more a church is focused on her building, ceremony, special singing and music, the less the church experiences a robust and Biblical spirituality. This leads, he believes, to an entertainment style of ministry. All instruments are to accompany congregational singing alone. Additionally, there is the danger of altar calls. He laments the rise of the altar call, rooting it in emotionalism which imposes a wrong pressure on the will. In contrast, Dr. Lloyd-Jones presents a Biblical case for appealing to the mind. Sinners do not have the inherent power of “making a decision” for Christ, rather they must be regenerated. The conversion of a soul is not produced by an emotionally-based, momentary decision––it is the work of God. What the preacher longs for is solely the work of the Holy Spirit and therein one finds power in preaching––not in the techniques of the preacher but in the movement of God.
As the proclamation of God’s Word is the task of every preacher, certain things must be avoided. These things creep into the preaching ministry and detract the man from his work. As Dr. Martyn Lloyd-Jones continues his lectures on preaching and preachers, he begins with a few observations on radio preaching. As this grew in popularity during his day, the radio posed new problems for the preacher which led to a sense of professionalism in the pulpit. The preacher must not be bound by time, always watching himself, and tremendously interested in techniques. In contrast to this performance, he must forget himself as the the Spirit leads his preaching. Other things to avoid in the pulpit include intellectualism and an affinity for too much polemics in the pulpit––always preaching what one is against as opposed to what one is for. Dr. Lloyd-Jones warns against an imbalance between exposition and exhortation. Some preachers expose the Scriptures with no exhortation to the people. Other preachers burden the people with exhortation with little exposition. As Dr. Lloyd-Jones explains what preachers must avoid, listen in and be challenged by his primary concern that the people of God receive the Word of God in a manner that is clear.
The preacher must freely preach the Word of God in a way that is natural, yet prepared. In this sermon, Dr. Martyn Lloyd-Jones addresses the preacher’s need for freedom in the pulpit. On one hand, some preachers are bound to a manuscript and never make eye contact with his people. On the other, the preacher is unprepared and forgets what he intended to say. He argues for a well-prepared outline. Additionally, as the man prepares his sermon, he must consider the use of illustrations. Many preachers focus heavily on stories as their sermon becomes nothing more than an exegesis of their own illustrations. The illustration in a sermon must never be an end to itself. They must be used carefully and minimally, only to illustrate the truth of Scripture. Dr. Lloyd-Jones continues his lecture with thoughts on eloquence and humor. While the apostle Paul was eloquent, eloquence was never his goal. We should be wary of preachers who are more concerned with how something is said rather than what is said. The same applies to humor. A humorous individual will certainly, and naturally, use humor in the pulpit. But this should never become the goal in preaching.
The shape of the sermon should reflect the goal of any sermon. That is, to show the original context, the meaning of a passage, and apply it to life today. In this lecture, Dr. Martyn Lloyd-Jones discusses outlines, the main points of a sermon, the place and importance of headings, and the balance between the written and extemporaneous sermon. First, he warns against professionalism. Too many sermons have been ruined by one’s vain attempt to manipulate ideas to fit a clever sermon outline. Form is important, but it must never become more important than the sermon itself. Each point must inevitably arise out of the text. Dr. Lloyd-Jones then addresses the tradition of writing out a sermon, addressing its benefits and its dangers. Finally, he deals with the topic of using quotations in sermons. His concern lies in the motivation behind such a practice. Never should the preacher’s concern be an appearance of scholarship or intellectualism. The sermon must always be prepared for a mixed group of people, helping everyone in the congregation. Overly academic notions should, therefore, be avoided. Listen in, as Dr. Lloyd-Jones instructs his students on the importance of the sermon’s shape, content, and structure.
The charge to stand in front of God’s people and faithfully deliver God’s Word is a serious calling. Congregations can understand and sympathize with the sheer weight of this task. Often, however, what is missed by Christian laypeople is the mental labor of sermon preparation, which faithful sermons emerge from. The Christian minister is overwhelmed with decisions during this time that he may not be prepared for through theological education alone. And an honest minister might wonder if he is doing this part of his job correctly. Perhaps you could turn to one of the greatest evangelical preachers of the twentieth century for help? Listen as Dr. Martyn Lloyd-Jones considers some of the mechanics of sermon preparation such as: topical preaching, expository preaching, and tips for covering the whole counsel of God’s Word. Working under the framework of Christian liberty and the freedom of the Holy Spirit, Dr. Lloyd-Jones will talk about the pros and cons of other topics such as: preaching through a catechism, the mechanics of sermon series, evangelistic opportunities through the church calendar, and holiday sermons. This is a lecture any aspiring preacher, young minister or veteran preacher would not want to miss!
The vocation of a minister is unique. A minister does not leave his work behind, whether late at night or on vacation. A minister is a man who is always preparing; he never frees himself from his calling because everything he does finds relevance to his work. How then does a preacher organize his life in light of this reality? What are some practices that will aid the minster in his preparation for preaching? The key factor, says Dr. Marytn Lloyd-Jones, is for the minister to know himself. In this lecture from the “Preaching and Preachers” series, Dr. Lloyd-Jones articulates several points for ministers to consider as they labor to prepare for weekly preaching. Under this guiding principle of knowing your own temperament and personality, he encourages pastors in the fundamentals of prayer and Bible reading. Also in this lecture, Dr. Lloyd-Jones challenges pastors to other kinds of reading. Whether it is devotional reading of the Puritans, or more intellectual material such as theology, church history, or apologetics, the overarching goal is to prepare the minster for his pulpit ministry. Listen as Dr. Lloyd-Jones outlines a blueprint for personal preparation that will benefit the minister as well as the congregation.
Fallen nature is such that human beings can seek to justify themselves before God by any means. Christian ministers know that faithful attendance on Sunday morning, while essential to Christian spiritual maturity, does not guarantee the eternal destiny of a person’s soul. A person can spend their whole life in a pew and still not have saving faith. Yet, how often do preachers neglect regular preaching of the Gospel to their own congregation? In this lecture from “Preaching and Preachers,” Dr. Martyn Lloyd-Jones explores this dynamic of evangelistic preaching by ministers. It is true that even Christians can benefit from this kind of preaching. Nothing deters self-satisfied Pharisees more than feeling the weight of their sin and hearing about God’s saving grace through Christ. Dr. Lloyd-Jones encourages pastors to be honest with their assessment of the congregation. While the pew should not dictate the pulpit, Dr. Lloyd-Jones insists that it is the duty of all Christian ministers to be truthful about the spiritual condition of the congregation. Listen as he challenges ministers to know their flock and to care for them where they are.
Dr. Martyn Lloyd-Jones stood at a significant turning point in the history of homiletics. While modern preachers often assume a fluid style of preaching for the sake of modern listeners, Dr. Lloyd-Jones warned against the rising tendency for the congregation to dictate the pulpit. What is the relationship between the pew and the pulpit? How are preachers to understand their method of preaching in light of their congregation? In this intriguing lecture from the “Preaching and Preaching” series, Dr. Lloyd-Jones cautions that ministers must not be swept away by objections to traditional pulpit ministry. He outlines the new arguments that were being promoted as the most effective way to reach modern man with the Gospel. Responding point-by-point to these new homiletical methods, Dr. Lloyd-Jones counters them from a theological point of view by seeking to understand the nature of man, the unity of the church, and the role of the Holy Spirit in preaching. Always seeking to find balance, however, Dr. Lloyd-Jones also examines 1 Corinthians 9:19-23 and highlights the importance of flexibility within the pulpit. Listen as Dr. Lloyd-Jones helps preachers discern a balanced approach to task of preaching to a modern congregation.
Who is to preach? Who is sufficient for such a task? These questions come naturally to any man who rightly feels the weight of delivering the Word of God to the people of God. Can any man stand in the pulpit and preach? Are there problems with the increasing number of churches relying on “lay” preachers? Dr. Martyn Lloyd-Jones tackles this controversial topic in this lecture from the “Preaching and Preachers” series. More than this though, he challenges preachers to think deeply about the notion of “calling.” While the idea of calling is often used by Protestants, sometimes it remains ambiguous in meaning and empty without specifics on how to apply the idea in a concrete manner. With great clarity Dr. Lloyd-Jones outlines not just a definition of calling but how a man can begin to test his own calling. Dr. Lloyd-Jones considers further the training of preachers. He discusses various departments of theology such as: systematic theology, the use of biblical languages, and church history. Perhaps listeners will find with Dr. Lloyd-Jones a surprising alternative to the dominant training model for homiletics. Whether you are a lay person in your church, a man testing his calling to preach, or a seasoned pastor trying to help other men discern their calling, this lecture will be of great benefit.
How much value is there in a sermon not delivered? Clearly, the mere research and writing of a manuscript or sermon outline cannot be considered preaching. Preaching is both the sermon and the act of delivering the message, says Dr. Martyn Lloyd-Jones. In this lecture on preaching, he focuses on the general elements preachers need to be aware of for their calling. While Dr. Lloyd-Jones eschews from providing the preacher rules or regulations for preaching, he does propose a number of important traits and qualities required for proper delivery of the Word of God to the people of God. Based upon his many years of experience, the renowned British evangelical preacher shares perhaps some unfamiliar words of wisdom on preaching that contemporary preachers are in need of retrieving. How do you approach the art of preaching? Have you thought about the role of authority, persuasion, or zeal in your preaching? Does being serious about preaching mean being dull or boring? Allow Dr. Lloyd-Jones to help you think about your own approach to sermon delivery by listening to this lecture from the “Preaching and Preachers” series.
In this sermon titled “Form of the Sermon,” Dr. Martyn Lloyd-Jones argues that all preaching should be theological. In both evangelistic preaching and general preaching, the preacher must know both biblical theology and systematic theology; without them the preacher risks error. But while content is of utmost importance for preaching, Dr. Lloyd-Jones states, the form of the sermon is equally important. Those who rightly value content in preaching can sometimes misunderstand the value and the art of composing a sermon. What form should theological preaching take? Does the preacher think of his sermon in the same way one thinks of writing an essay? If not, what is the difference? Is there a difference between a sermon and a lecture on theology? How about a commentary on the passage? Is there a difference between a biblical sermon and a running commentary on a text? Dr. Martyn Lloyd-Jones explores these questions in this important lecture on preaching. While the proclamation of sound doctrine is non-negotiable for preaching, sermons will not serve the people of God unless the form is equally considered. Listen as Dr. Lloyd-Jones helps preachers think through this important aspect in service of God’s church.
What is preaching? In this sermon titled “The Sermon and Preaching,” Dr. Martyn Lloyd-Jones says the preacher is the man to deliver the message from God to the people. The preacher is an ambassador for Christ. He’s not there to entertain people toward Christ. Dr. Lloyd-Jones explains that preaching is a transaction where the people are given the mind of God through the written word, explained by a faithful preacher. The danger arrives when preaching is replaced by digital versions, print versions, group discussions, and therapy sessions that foster opinion. People are dealing with the living God and they must never approach the subject in the cavalier manner as if His very existence were up for debate. Since the heart of preaching addresses humanity’s eternal destiny and design, one cannot reduce this message to a trivial discussion. There is no neutral point where Christian and non-Christian can meet. There’s no morally neutral ground that they can agree on since one is of darkness and the other is of light. As Paul says in 1 Corinthians, God uses the foolish to expose the supposedly wise. Too much of the world today—and the church today—wants to make a rebellious person look wise. Apart from humility, no one will ever understand revelation. Jesus Himself thanked God that He hid the gospel from the “wise” and revealed it to “babies.” As Dr. Lloyd-Jones concludes, true preaching lifts up Christ so that He draws people to salvation.
In this sermon titled “No Substitute,” Dr. Martyn Lloyd-Jones opens the word of God and confronts the tendency to depreciate preaching at the expense of other forms of activity. As those who have the good news, Christians must tell the truth. Other agencies, politicians, cults, false religions, and nonprofits can do their work, but they cannot preach the gospel. They can ease the pain of the human condition, but they cannot change the heart. The primary task of the church is not to make a person happy, good, or even well off. The primary task of the church is to deliver the truth about humanity and the remedy in Christ. The danger is that the church will tinker with the general symptoms and not address the cause. It takes a specialist to isolate the radical problem and deal with it. This is the work of every preacher, says Dr. Lloyd-Jones. When the church takes care of its primary purpose, God works through it to provide relief to others. The Protestant Reformation birthed hospitals, schools, many other relief efforts, and provided a stimulus to science, literature, etc. Dr. Lloyd-Jones adds that the preaching of the gospel from the pulpit, applied by the Holy Spirit, has been a means of dealing with personal problems that the preacher knows nothing about. Counseling has its place, but most counseling will be done from the pulpit. Anything else is a failure to fulfill the great mandate given to the church.
After 42 years in ministry, Dr. Martyn Lloyd-Jones proclaims the most urgent need in the church today is that of preaching. The world says it is outdated, but to Christians, it is the way God intended His word to be taught through the ages. Without question, there are things in the church that are wrong, such as traditionalism and institutionalism. However, preaching is still its primary task. In this sermon titled “Primacy of Preaching,” Dr. Lloyd-Jones identifies the key reasons why preaching has suffered a serious downgrade in the church today. He begins recounting those who make light of the orator’s ability, suggesting that if a man is a great speaker, then he is not honest. Another reason preaching has suffered is that with all the availability of information through radio, TV, and books, there is less perceived need for preaching. Dr. Lloyd-Jones explains that it is one thing to be a master of fine phrases, but not the master of the sacred text. Essays are not sermons, and eloquent oratory can be the form replacing the substance. He further points out how the emphasis on entertainment has damaged the power of the pulpit saying, “So much time is spent creating the atmosphere that there’s no time to preach in the atmosphere.” This downgrade impacts those outside the church. Dr. Lloyd-Jones proclaims that Jesus did not come into the world to heal the sick; He came to save sinners. The world did not stop Christ from doing miracles, but they crucified Him for His preaching. The preacher’s priority is not to serve tables, but to do the ministry of the word and prayer. Renewed preaching always heralds the dawn of reformation.
In this sermon titled “Postmillennialism and the Spiritual View,” Dr. Martyn Lloyd-Jones continues his series on Great Biblical Doctrines by preaching on the other possible interpretations of Revelation and the end times. The postmillennial view, once popular in mainstream evangelical circles, holds that Christ will not return until after the millennium, which its supporters hold as a period during which the earth will experience a long period of immense blessing and knowledge of the Lord. However, as Dr. Lloyd-Jones points out, the difficulty with this view is that Scripture says the earth will go through an absolutely devastating time before the end. If the postmillennial view isn’t correct, what is? In place of this and the other perspectives discussed in this mini-series, Dr. Lloyd-Jones proposes what he calls the “Spiritual View.” He argues that this section in Revelation and the parallel passages in the gospels point to Satan having been bound and cast out at the time of Christ’s death on the cross. What about the 1,000 reign that Scripture references? Dr. Lloyd-Jones presents why he thinks that it is occurring now and why it is not going to be a future, literal 1,000 year period.
In this sermon titled “The Premillennial View,” Dr. Martyn Lloyd-Jones identifies several errors with the premillennial interpretation of eschatology. First, no other passages in the New Testament reference an earthly kingdom with Jesus literally reigning on earth for 1,000 years. Second, this view makes the kingdom earthly, whereas Jesus’s emphasis is on a spiritual kingdom. Third, it postpones the idea of the kingdom to the future, but this is contrary to what Dr. Lloyd-Jones sees in the New Testament. Fourth, it reintroduces the distinction between Jews and Gentiles that Paul so clearly wrote had been abolished. Fifth, Lloyd-Jones says, it proposes that there are three comings of Jesus, whereas Scripture says that there are two. Sixth, this view says that glorified saints and the Lord Jesus in His glory are on earth together with those who haven’t been glorified yet, but this, too, seems contrary to what Scripture teaches. Finally, it is inconceivable that if Christ reigns for 1,000 years that Satan will be able to produce an army large enough to wage war against Christ, even though they will be defeated. Listen to this sermon as Dr. Lloyd-Jones expands on these points and helps the listener understand the flaws with a premillennial view of the end times.
The spiritual conflict Christians experience is much deeper than merely a battle against people. In this sermon titled “God’s Enemies Destroyed,” Dr. Martyn Lloyd-Jones teaches on this spiritual warfare as it is written about in this last book of the New Testament. Who are the antagonists behind the opposition of men and women? Dr. Lloyd-Jones identifies these as the devil, the secular powers and governments of the earth, false religion, and the seductive power of worldliness. Over and over throughout Scripture, Christians are warned against being lured by the pleasures and promises of the world. Dr. Lloyd-Jones says that when all attempts fail, Satan leans heavily on this to cause Christians to fall. However, even though God gives descriptions of these enemies, how marvelous it is that in Revelation He shows the details of the Christian triumphs. The essence of comfort is that Christians ultimately have no need to fear. God promises that these antagonists will be judged and that this judgment is final and emphatic.
What do the trumpets in Revelation stand for? Why are they in the book? How can their teaching be applied today? In this sermon titled “The Trumpets,” Dr. Martyn Lloyd-Jones teaches more about these symbols from the book of Revelation. He notes that the trumpets afflict only one-third of their objects. This is contrary to the seals of Revelation, which afflict things as a whole. What do the trumpets represent? They represent what happens to those who persecute God’s people. Many times when people are punished for their sin, it is easy to think that it is all a coincidence, but Dr. Lloyd-Jones reminds the listener that these calamities in Revelation are sent by God Himself. This is important to remember because it is a reminder that God will judge those who have afflicted His people. Just like the plagues of Egypt, the trumpets in Revelation serve as a warning that God sees the trouble of His people and will seek justice for them. Finally, are these trumpets meant to be taken and understood literally? Dr. Lloyd-Jones shows why this is not the case and how to best interpret these symbols of Revelation.
Symbolism is a regular part of life. Symbolism and pictures are used in language every day in order to help people better understand what they are trying to say. In this sermon titled “The Suffering and the Safety of the Redeemed,” Dr. Martyn Lloyd-Jones helps the listener better understand symbolism and the general themes of Revelation. This type of poetic language is everywhere in the book of Revelation, and it can sometimes be difficult to understand. Many of the symbols in this book are repeated, and Dr. Lloyd-Jones points out that this is a type of parallelism. He sees the book as divided into two main divisions with various subsections. The first division is about the struggle of Christ and the church against unbelievers, while the second is regarding the struggle of Christ and the church against the devil. The battle between God and Satan, says Dr. Lloyd-Jones, is the ultimate battle, and this battle is most clearly represented through Scripture in Revelation. The purpose of this book is to unfold the glory of the Lord’s triumph. Through its symbolism, this book serves as a beautiful reminder to the believer of the joys to come at the end of time, but also a solemn warning to those who do not believe in Christ.
How should one read the book of Revelation? Many do not even attempt to read it because it is confusing. In this sermon titled “The Spiritual Historicist View,” Dr. Martyn Lloyd-Jones contends that the book of Revelation is not meant to confuse the reader, but just the opposite. Revelation is meant to unveil what was once hidden. It is intended to make something clear. Before he demonstrates how the book should be read, Dr. Lloyd-Jones addresses what he believes to be the ways people can misread Revelation. Examining various views, it is discovered that there are many problems with many modern approaches to the book. Dr. Lloyd-Jones proceeds to explain that Revelation is intentionally symbolic and that once the symbols are understood, the meaning of the book becomes clear. The book of Revelation is a telling of the story of redemption. The attack of the evil one, the final judgement, the overcoming of God’s people, and the conquering of Christ create the storyline. The story of God’s people is then told seven times throughout the book in seven different ways. It highlights one main point: since the coming of Jesus into the world, terrible forces have been attacking His people, but they will not prevail. The church will continue until final victory.
Is the book of Revelation a mere record of what happened in time-past or is it an account of events which will one day take place? In this sermon titled “The Preterist and Futurist Views,” Dr. Martyn Lloyd-Jones examines two views of Revelation. First, he briefly examines what is called the “preterist view” which understands Revelation as referring to events that happened in the past. Spending the bulk of his attention on the “futurist view,” he explains that both of these should be rejected. According to the futurist view, the reader is to understand most of Revelation’s application as that which applies to a future generation. According to this view, little of the book’s meaning applies to the lives of the vast majority of Christians who have lived. Dr. Lloyd-Jones first gives the futurist view and then critiques it by showing textual and theological problems. The author of Revelation doesn’t seem to believe that only a portion of the book’s material is about current realities, while other things will only happen in two thousand years. On the contrary, the book is united, complete, and whole. It’s relevant for every age of the church and God’s people have always found strength in these words. Listen and discover the transcendent hope of the book of Revelation.
The book of Revelation can leave its readers with more questions than answers. The deep symbolism and imagery makes it seem impossible to understand exactly what the author was trying to say. In this sermon titled “The Book of Revelation,” Dr. Martyn Lloyd-Jones takes the listener through a brief overview of the main schools of interpretation. The preterist view, made popular by a Catholic priest, holds that everything prophesied in Revelation has already taken place. The futurist view, also made popular by a Catholic priest, holds an opposite view that the periods written about in Revelation are periods in the life of the church from the end of the first century and extending to the end of time. Thus, it views the events in Revelation as being fulfilled after the book was written. Another view is the historicist view, and this perspective understands Revelation as being fulfilled between the first and second comings of Christ. With all these ideas about how to interpret Revelation, it can be difficult to determine which one is correct. In this sermon, Dr. Lloyd-Jones provides helpful background for understanding these perspectives while also reminding the listener that the important thing is to understand the overall themes and progress of the book.
All people have thought about the end of time and what will happen at that point. What does Scripture teach? In this sermon titled “The Final Judgment,” Dr. Martyn Lloyd-Jones explains the final judgment as the final solution to the world’s trials, yet many people run to temporary fixes while ignoring this key doctrine. Some reject the idea of this judgment because they cannot reconcile it with the truth of God being loving. Others, however, reject it because they don’t see the need for it since their fate will already have been determined on earth. However, Scripture is clear that it is the day when the verdict will be announced, not determined. It will be a very public event. What is its purpose? Dr. Lloyd-Jones says that it is ultimately about the glory of God. Many people wonder about who the judge will be, but Dr. Lloyd-Jones demonstrates from Scripture that it will be the Lord Jesus Christ. He will judge not only humans, but also the angels who rejected Him in the beginning. What about verses that refer to other judgments? Listen as Dr. Martyn Lloyd-Jones answers these questions and more, using the topic of the final judgment as a means to help the listener grow in their appreciation of the glory of the Lord.
The soul will live forever, but what about the body? Is there Scriptural evidence upholding a physical raising of the body? In this sermon titled “The Resurrection of the Body,” Dr. Martyn Lloyd-Jones expounds on a difficult topic by surveying the teaching of the Old and New Testament on the subject. As he demonstrates, the New Testament is clearer in its teaching regarding the resurrection. Nonetheless, the doctrine is present in the Old Testament as well. Some modern-day Christians are skeptical regarding the literal physical raising of bodies, but Dr. Lloyd-Jones draws attention to the hope that the writers of Scripture portrayed through their writings regarding the resurrection. While human bodies were sown in sin and weakness, he says, Christians will be raised in glory and power on the last day as they partake in the glories of Jesus. Indeed, the resurrection and redemption of the body is a part of salvation. This marks a distinction between Christianity and other religions; Christianity says the body will not be obliterated, but will be redeemed into glorious, incorruptible bodies that follow the nature of the resurrected Christ. And with these incorruptible bodies, they will glorify God as they worship Him without the marks of sin, disease, and death.
In this sermon titled “Daniel 9 and the Secret Rapture,” Dr. Martyn Lloyd-Jones focuses on Daniel 9 as a passage frequently used in the discussion of the end-times, yet the language it employs is often mysterious and open to debate over its meaning. At the center of the debates are verses 24–27 which refer to various weeks that the events will fall on. Some interpret these events as still awaiting fulfillment, but Dr. Lloyd-Jones makes his case for why he believes the events to have been fulfilled with the life of Jesus Christ, the destruction of the temple, and defeat of the Jewish people in 70 A.D. Dr. Lloyd-Jones also provides a commentary on a topic that has been steadily gaining traction in evangelical circles: the rapture of Christians. He posits that many people are surprised to learn that this theological idea is not commonly found until after the 1800s. How should Christians approach this topic? Listen to this sermon as Dr. Lloyd-Jones provides an alternative view of Daniel 9, and a biblical foundation for understanding the idea of an end-times rapture of the global church.
When will Jesus return? Daniel 9 is vital to the Christian understanding of events. However, due to its difficult nature, many Christians interpret it incorrectly or stay away from it all-together. Yet, God placed it in His word for a reason. In this sermon titled “The Interpretation of Daniel 9,” Dr. Martyn Lloyd-Jones begins with a reminder of the godly people who have disagreed widely on interpretation regarding passages like Daniel 9, encouraging the listener to avoid being overly dogmatic regarding the subject. Regardless of opinion, Daniel 9 is about what God has determined regarding a chosen people. One of the most well-known sections in this chapter refers to “70 weeks,” a timeline regarding when the events at the end of time will happen. Are these literal weeks? If not, what do they represent? Why are they divided up, and will Christians leave in the midst of them? Dr. Lloyd-Jones makes his argument for which period he believes the listeners are living in, as well as identifying the purposes these “weeks” serve.
The world will end one day. It is more than a movie plot; it is God’s plan. But what happens? Will all of Israel be saved? Will Jesus come at any time, or are there signs that will precede His coming? In this sermon titled “God’s Plan for the Jews,” Dr. Martyn Lloyd-Jones begins with a warning against being overly-dogmatic on views of the end times since Scripture itself is so vague about what specifically will happen. Many of the passages and books in the Bible regarding the end times and the second coming of Jesus can be confusing, and Paul’s statement in Romans 11:26 that “all Israel will be saved” falls into such a category. How should Christians approach this verse and God’s plan for the Jews? Dr. Lloyd-Jones takes the listener through three main views regarding this verse and gracefully demonstrates from Scripture which view is the closest aligned to biblical teaching, centering his argument around another of Paul’s verses where he writes that there is a spiritual Israel distinct from those who are Israelites by blood. In other words, God’s promises here are referring to His spiritual Israel, those who are God’s people and thus Israelites by heart. Dr. Lloyd-Jones tackles this subject and more in this helpful sermon regarding the Jews and the promises made to them.
Predictions of when Christ will return seem to take place every year, but what are the biblical signs of the second coming of the Lord Jesus Christ? Does Scripture even allow the opportunity of discerning precisely when He will return again? In this sermon titled “The Time of His Coming—The Signs,” Dr. Martyn Lloyd-Jones answers these questions and more, contending that it is useless for Christians to debate the exact date and time of His coming since Jesus promised that only God the Father knew. Dr. Lloyd-Jones takes the listener through a helpful history of these questions that begins with the apostles since many have argued that they expected Jesus to return again in their lifetime. In addition to this view of the apostles, Dr. Lloyd-Jones also gives a brief overview of several other alternate stances on this subject. According to Scripture, Dr. Lloyd-Jones teaches, there are two signs that precede the second coming of Christ—the calling of the Gentiles and the gathering in of the fullness of Israel. He skillfully explains from a biblical standpoint what these mean, providing the listener with clarity that is often missing when studying this topic. This is a helpful sermon for anyone currently confused about how to interpret the biblical prophecies regarding the Lord’s second coming.
When will Jesus return and how will anyone recognize the second coming of Christ? In this sermon titled “The Second Coming—An Introduction,” Dr. Martyn Lloyd-Jones preaches a message on the second coming of Jesus Christ. There is much confusion over what the second coming refers to, and some argue about its timing. Did the second coming happen at Pentecost? Did it happen when the temple was destroyed in AD 70 or will it happen in the future? The coming of Christ is a topic all throughout Scripture—some have said that one in every thirteen verses refer to this, with those referring to His second coming being eight times more frequent than those about His birth. Why is it so important to understand this doctrine? Dr. Lloyd-Jones explains that this doctrine is one of the most important for the church, especially since it was used by Paul and the other early apostles to encourage Christians to persevere in the face of persecution. However, Dr. Lloyd-Jones also issues a warning to those who undertake a study of this subject—to take topics in Scripture that are unclear and make them requirements to be a Christian is to abuse the word of God. Listen as Dr. Lloyd-Jones teaches on the second coming of Christ and addresses issues that arise when studying this topic.
What happens between death and the final resurrection, the so-called “intermediate state”? In this sermon titled “The Intermediate State,” Dr. Martyn Lloyd-Jones presents and explains several views on the intermediate state. Some propose that souls sleep until Jesus comes again; some argue that the dead reside in Abraham’s bosom or a place of suffering until the final judgment; others argue that only those who have eternal life with God will even exist eternally, a view called conditional mortality. But what does the Bible say? Dr. Lloyd-Jones presents a biblical case for why both believers and unbelievers will live eternally, either with God or apart from Him forever in suffering. Many people are troubled by this thought—how could a loving God cause and allow people to suffer forever? “Surely,” they say, “those who die will have another chance to be saved after they die.” Dr. Lloyd-Jones answers these questions firmly but biblically, reminding the listener that one must not allow one’s own idea of justice and love to influence how they look at and interpret Scripture. One’s eternal destiny is decided by their choice to repent or rebel in this life.
Everyone lives forever. But what happens, how does it happen? For many years, people had lost curiosity about the study of these questions because the world was so comfortable. And then World Wars I and II struck, shattering people’s confidence and security in the things the world had to offer. Everything was uncertain, and thus, interest in studying these topics was revived. Discussing death is a fruitful means of evangelism because it forces us to face questions of eternal importance. Oftentimes, the Lord used the fear of death to prompt people to examine their hearts. Death is not the end of existence, but simply the separation of the body from the soul. Death exists simply because sin entered the world— it is a natural consequence of disobeying God. Even though Christians are saved from eternal death of the soul, Lloyd-Jones explains why Christians still suffer and die. Even though they experience death, believers can have a vastly different outlook on it because they have been saved from eternal death through faith in Jesus Christ!
Dr. Martyn Lloyd-Jones concludes his series on the sacraments with this message, focusing specifically on communion. Like baptism, communion is a sign to the recipient of God’s work in him, and also a reminder of the seal of the Holy Spirit living in him or her. However communion is uniquely vivid in signifiying the Lord’s death in the breaking of the bread and pouring out of the wine. As with the water for baptism, Catholics believe that God’s grace is actually in the bread and juice of communion, an idea called transubstantiation, the false thinking that the bread and wine are transformed into the body and blood of Jesus. Dr. Lloyd-Jones takes the listener through the arguments for and against this, showing that it is a completely unbiblical idea. Who is able to take communion? As with baptism, Lloyd-Jones demonstrates from Scripture that communion is only for those who are believers in the Lord Jesus Christ. Listen to this sermon if you have or are currently thinking through the purpose of communion and what it is and is not!
What is the purpose of baptism? Why did Jesus teach us to baptize after someone is saved? In this second sermon in his sacrament series, Dr. Martyn Lloyd-Jones takes us through a topic sometimes debated even amongst believers. Baptism’s meaning, he says, is a outward illustration of the inward cleansing from the pollution of sin. It’s purpose is not to cleanse us from sin and regenerate us because that would mean that people are saved through the work of baptism, something that Scripture clearly denies. So, what does it accomplish? Baptism serves as a sign and seal of one’s justification and remission of sins. And yet, says The Doctor, not everyone is eligible to be baptized. This teaching runs counter to the Catholic teaching on baptism. What about infant baptism? Should babies be baptized? Running through a list of arguments for and against infant baptism, Lloyd-Jones shows from Scripture that this practice is not biblical since the Bible encourages only believers to be baptized. He also touches on another hot-button topic: should baptism only be full-immersion, or is sprinkling acceptable? He provides the historical and scriptural background for immersion and sprinkling, and aids the listener in coming to a biblically supported position on the issue— a position that might surprise some!
Is communion a means of receiving grace? In this sermon, Dr. Martyn Lloyd-Jones begins a series on the sacraments and their place in the lives of believers. This topic provokes many different views but as Dr. Lloyd-Jones says, keeping these practices is one of the ways that believers receive God’s grace. Protestants have held that there are two kinds of sacraments: communion and baptism, and that these two sacraments are outward spiritual signs of inward spiritual grace being given by God. However, this is different from the Catholic view, which holds that God’s grace is in the actual water of baptism and food and drink of communion. This difference brings up an interesting question: what is the relationship between the sacrament and the grace that is given through it? In this sermon, Lloyd-Jones presents his argument for the Protestant view holding that the sacraments serve to signify the seal of the Holy Spirit and convey Christ’s love to the recipient. Dr. Lloyd-Jones likens this to what an engagement ring accomplishes. Though the ring itself is not the love of the man for the woman, it is a token, a symbol and new expression of that love. Listen as Lloyd-Jones guides the listener through this sometimes challenging subject!
Jesus Christ is the leader of the church! Dr. Martyn Lloyd-Jones delves into the practical aspects of why and how Christ created and leads His church. If you want to know the characteristics of a biblical church and how it is to function in this world, this sermon is for you. Dr. Lloyd-Jones explains, a church exists to preach the Word, for the upholding of the saints and the strengthening of faith, for evangelism, for administration of the sacraments and for the exercise of discipline. This last characteristic is key, and is most often overlooked by Christians. The global church suffers due to it not exercising discipline. Church discipline is commanded for those who call themselves Christians yet live or teach contrary to Scripture. The apostle Paul repeated this command, warning that a church entangled in the ways and thoughts of the world will not be a channel through which the Holy Spirit works. Lloyd-Jones surveys various views on church governance including the Presbyterian and Catholic views. Choosing a biblical church is an incredibly important part of being a Christian, and this sermon by Martyn Lloyd-Jones helps educate believers on certain traits to look for in biblical churches.
Why is the church so important? Is it really necessary for our personal walks with Christ? Many Christians throughout history have minimized the church and it continues today. Is the kingdom of God the same thing as the church? According to Dr. Martyn Lloyd-Jones, most of our problems flow from not taking the church seriously! The answers start by learning how “church” is used in Scripture. Lloyd-Jones explains the church is a visible expression of the kingdom of God, yet it is not the kingdom in all its fullness. All Christians are part of the worldwide church. It is impossible, says The Doctor, to be a Christian and not be part of the global church. Church, in Scripture almost always refers to a local body of believers, and it means “called out ones." But not everything that calls itself a church, is truly a redeemed congregation. It is these individual bodies and individual Christians all over the world that make up the global church. Christians have been called out of the world into the global church and kingdom of God, and this has massive consequences for our lives! Listen as Lloyd-Jones helps us understand how to live as an important part of the church and why this is important.
What are spiritual gifts? Have you ever wondered if you had a spiritual gift, and if so, what it was? In this sermon, Martyn Lloyd-Jones takes the listener through this topic as he preaches on Scripture’s teachings regarding spiritual gifts. These are extraordinary powers that separate Christians from one another and enable them to serve effectively in different ways across the church. Spiritual gifts are not a blessing that some Christians receive— they are promised to all believers. Have you thought that perhaps the ability of one’s gift was related to its possessor’s spiritual maturity? You are not alone! Dr. Lloyd-Jones takes great pains to dispel this myth and to show that not only do the gifts differ widely from each other, but that they are not determined by the level of one’s spirituality. Theologians for centuries have argued over which gifts were only for the early church, which gifts exist in the church across its existence and even if any spiritual gifts are still in existence today. Lloyd-Jones provides a helpful commentary and discussion on these questions, showing the difference between natural gifts and supernatural gifts. What about the unforgivable sin of blaspheming the Holy Spirit? Listen carefully as he unwraps this and more in this extremely helpful sermon on the Holy Spirit.
Can you ever loose your salvation? What does it mean to be sealed by the Holy Spirit? This term of “being sealed” is used three times in Scripture. Throughout history, seals have been used to certify, authenticate and demonstrate ownership over something. It also provides an element of security. How does this concept of a seal relate to the life of a Christian? Those who are followers of Jesus Christ have been sealed by the Holy Spirit, who acts as a certificate and authenticator that He lives in us and of our submission to God’s purpose and plan! To be sealed by the Holy Spirit also means to have the security of belonging to Christ and we have an eternal inheritance. He has sealed you, and thus you are secured as His possession. Part of this security, Martyn Lloyd-Jones explains, is the Spirit being an advance of the promise to be given in full at a later time. What does this mean? This advance of the Holy Spirit is a pledge given by God that He will give us the rest of our inheritance to us when we go to live with Him. Though we can be sealed by the Holy Spirit, we can still grieve Him, as Dr. Lloyd-Jones duly notes, to avoid this, we must be willing to live our lives in a way that gives full control to God and runs from sin!
Are you confused about the role your emotions and experiences should play in our faith? Is doctrine the only way through which we learn about God? In this sermon, Dr. Martyn Lloyd-Jones gives further thoughts and Scriptural exposition on the baptism of the Holy Spirit and on why it is a mistake to rely too much on either experiences or doctrine when thinking through this aspect of Christian faith. By pointing us to the examples of Jesus’ disciples, Dr. Lloyd-Jones reminds us that Scripture presents instances of people who believed in Jesus Christ and were saved, yet had not been baptized or filled with the Holy Spirit. The evidence is added to by the fact that several well-known, established Christians have gone decades in some cases before being filled with the Spirit— this list includes men like Jonathan Edwards and D.L. Moody. Have you battled this tension between emotion and logic in your faith? Lloyd-Jones reminds us that this baptism is available to all Christians, but that many of us are afraid of being overly-emotional that we have cut out all emotion from our walk with Christ. This, he implores us, is an error that is not Scriptural in the least! Those who believe in Christ have received eternal life as a gift— what could possibly cause more joy than that realization? Listen as Dr. Lloyd-Jones unwraps what this means for our lives.
What does it mean to be baptized by the Holy Spirit? This phrase is often misunderstood by many Christians, and Dr. Martyn Lloyd-Jones takes this sermon to bring clarity to this topic. Many people will say that baptism of the Holy Spirit is the same as salvation. Yet, this implies that the apostles were not saved until Pentecost since that is when the Spirit came on them! No, the phrase must mean something else. Dr. Lloyd-Jones defines the baptism of the Holy Spirit as the initial experience of the glory, reality and love of the Father. Can one be filled with the Spirit repeatedly? Lloyd-Jones presents his argument for why he believes this to be the case and why it is the source of power and ability for the believer in Christian service and witnessing. This filling, he says, differentiates an advocate from a witness. Dr. Lloyd-Jones closes out by offering Scripture’s perspective on how to determine if someone is truly filled with the Spirit, and he establishes a foundational principle—revival is the pouring out of God’s spirit, and more than anything, that is needed in order to turn our countries back to Him. Christians have a biblical responsibility to pray for this.
What is the believer’s relationship to sin? In this sermon, Dr. Martyn Lloyd-Jones addresses this topic, saying “It is impossible for a Christian to remain in continual sin due to sanctification.” This is a freeing truth! From the moment of conversion, the Spirit of Life dwells in us, and we cannot be subject to the carnal! Moreover, this is a promise for all Christians, not just a blessing that some receive and others don’t. And yet, the struggle against sin is still a daily battle for followers of Christ. How do we make sense of this? To help us better understand, Dr. Lloyd-Jones helps us understand that from the moment of salvation, Christians are dead to sin since they have been united with Christ and His life. Our spirits are alive to Christ, yet our bodies are still under the bondage and dominion of sin. Are you discouraged that you will not be able to fight sin? Lloyd-Jones offers some encouraging wisdom, imploring us to go to Scripture and remember the Lord’s promise to be with those who seek Him. We are called to fight sin, and with the help of the Holy Spirit living in each believer, we can overcome it.
God’s purpose for everything He does, according to Dr. Martyn Lloyd-Jones, is our sanctification. However, there are three dangers that Lloyd-Jones outlines: Christians must not separate justification and sanctification. Christians cannot believe to both receive sanctification at the time of salvation and also at a point in the future, and Christians must be wary of preaching a false evangelism that stops at forgiveness and excludes holy living. But why should we care about living a life that is pleasing to God? Because God is holy. Dr. Lloyd-Jones explains our responsibility in sanctification. While the Holy Spirit is at work within us, we must not resist His work! Paul wrote about this in Romans 8 and other passages, teaching that we must actively seek to eliminate sin from our lives. Listen as Lloyd-Jones explains how we can come alongside the Holy Spirit in His work of making us more like Jesus Christ!
Does a Christian ever stop sinning? Is sanctification an experience over a lifetime? Dr. Martyn Lloyd-Jones tackles these issues and more in this sermon on the Holy Spirit’s work in the life of a believer. Sanctification is the process by which Christians are changed to be more like Jesus Christ. This begins at the moment of salvation and though we are set apart from the world, Dr. Lloyd-Jones shows from Scripture that sanctification is not a one-time experience or event. The New Testament authors frequently implore readers to fight sin and to avoid unrighteousness. This unmistakably shows that though Christians are saved from their sin, they are not saved out of it, and that becoming like Christ is a process that takes time. What about experiences of radical and sudden transformation that some believers claim to have had? Martin Lloyd-Jones argues that such transformations have nothing to do with Christianity alone— while such experiences can promote and aid sanctification, they are not sanctification themselves because they are experienced by many others who adhere to different worldviews.
Every Christian still battles with sin. But how should Christians approach this issue? The doctrine of sanctification is filled with hope, and in this sermon Dr. Martyn Lloyd-Jones guides us through the different views of this doctrine. Sanctification means to be set apart for God and His service, to be made holy. Though it doesn’t remove sin from our lives, it is the process by which the Holy Spirit removes the pollution of that sin and shifts our desire from disobedience to God-honoring behavior. How long does sanctification take, and when in a person’s spiritual journey does it take place? Lloyd-Jones walks through the various perspectives and aids the believer in reaching a biblical understanding of the answers. Some Christians have asked, “Why does it matter to study a doctrine that doesn’t determine where someone will spend eternity?” If you have similar thoughts, this message is for you! Dr. Lloyd-Jones explains that as Christians, it is our duty to search for the truth in all areas of life and study. Without knowing the truth, believers can become vulnerable to believing false doctrine and fall prey to heresies. Studying truth helps believers to avoid this, and it aids in growing them closer to Christ. Praise God that He does not abandon us after saving us, but rather, actively molds us into the image of His Son, Jesus Christ!
Adoption. We see it all around us in the world today. A beautiful picture of selflessness and strong protecting the vulnerable. To be a Christian means to be adopted into God’s family! Christians are chosen by God and brought into His family through no righteousness of their own. Dr. Martyn Lloyd-Jones takes us through Scripture, explaining how God transfers us from a child of wrath to His family as sons and daugthers. Christians have been freed from sin's bondage and are grafted into God’s eternal family. Some teachers have claimed this to be of no effect by supporting a universal fatherhood of God and universal brotherhood of all people— yet, as Dr. Lloyd-Jones proves, that view is unbiblical. Similar to physical adoption, spiritual adoption has beneficial consequences for the believer: namely, release from a spirit of bondage and fear into a spirit of liberty, unhindered access to our Father, and God’s present protection, consolation, perfect provision for our every need and the promise of a future inheritance.
"Without faith, it is impossible to please God." The author of Hebrews 11 is clear, the path to pleasing God is paved by saving faith. Faith is the channel through which salvation in Jesus Christ is given to a believer. What exactly is faith? Is there a place for reason? This timeless sermon from Dr. Martyn Lloyd-Jones analyzes the two elements of saving faith through the lens of Scripture: an assent to the truth of Christianity, and a firm commitment to living it out. As Dr. Lloyd-Jones explains, the latter is needed to understanding Jesus’ teachings on a life of full surrender. Though faith involves the mind and intellect, it also involves the heart. Additionally, Dr. Lloyd-Jones presents the case for why faith and reason are not at odds with each other, as is commonly claimed today by secularists. Though reason can lead us to many conclusions about God and His Word, it can only take us so far— belief in Christ and not our works or our mental assent is needed. Nothing, nothing else in this world will satisfy.
What seperates true repentance from worldly remorse? Dr. Martyn Lloyd-Jones addresses the incredible weight of these topics that seperate eternal life from death. Repentance is a turning from sin to Christ. It is a genuine regret and full confession of our sin. But how does it differ from worldly remorse? Dr. Lloyd-Jones carefully explains that while repentance involves feelings of anguish and guilty remorse, it is repentance that results in a change of mind. Wordly remorse will cry, but not forsake and turn away from sinful activities. The gospel message we proclaim must call others to submit their life to Christ, not just feel bad about their sin. Only once we have been saved can we come to know the joy of discipelship, forgiveness and move forward in exemplary Christian living. For our gospel message to be believeable, the world must see our transformed lives, lives redeemed from eternal death.
False converts are more common than one might think! True conversion is an act of God upon the human heart. But what exactly are characteristics of a true conversion? In this sermon on salvation, Dr. Martyn Lloyd-Jones tackles these questions, showing how conversion is the first exercise of the new nature in ceasing from old forms of life and starting a new life. It is the moment at which one passes from spiritual death to eternal life in Christ. Imposters throughout church history claim to accept Jesus and then turn from Him after a period of time. As Dr. Lloyd-Jones points out, it is entirely possible to undergo a counterfeit, temporary conversion if one submits to a false gospel based on feelings or experiences. “Yet,” Lloyd-Jones notes, “the defense of the Christian faith must not rest on something we experience, but on its objectivity.” True salvation is not based on whimsical feelings but on two essentail factors of salvation. Believers are less concerned with personal experiences and emotions, and instead yearn to know God Himself.
“The union of the believer with Christ,” says Dr. Martyn Lloyd-Jones, “is one of the most glorious doctrines of the Christian faith.” What makes this biblical doctrine extremely beautiful and incredibly vital to one’s understanding of Christian living? How does it differ from the other false views of eternity and spirituality? In this sermon, Dr. Lloyd-Jones teaches us what it means to be pernamently, irrevocably united with Christ. We are now partakers of the divine nature, complete through His priestly work. Our relationship with God is personal and individual. There is no need for Catholicism's idea of an intermediary as it's not dependent on a church or priest. Beginning with the Mystics, and more recently seen in the Star Wars films, a view of eternity and spirituality has emerged that reduces a person after death to no more than a part of the spiritual aura surrounding the universe. Lloyd-Jones cuts through this false view and demonstrates the beauty of the Christian worldview where we maintain our distinct personhood throughout now and eternity, while still enjoying the divine nature due to our union with Christ.
What is regeneration, and how do we know if it has taken place in our lives? These are the key questions that Dr. Martyn Lloyd-Jones tackles as he leads us through key passages in 1 John and Galatians. Lloyd-Jones systematically shows us how salvation is proven in the life of a believer. Regeneration occurs when God implants spiritual life into people. Authentic regeneration proves itself in those who are living under the Lordship of Jesus Christ as they outwardly demonstrate His holiness. But what does it look like? A genuine believer will pass the tests of love other believers, conviction over sin, desire for spiritual things. No one can produce this on their own! Regeneration is union with Christ! As Jesus taught in the gospels, a believer’s relationship with Him is similar to the interaction of a vine and its branches— just as a branch cannot thrive or survive without the support from the vine, change in the life of a believer cannot take place apart from that person’s union with Christ.
Why do some believe in Christ’s message while others do not? What is it that separates these two categories of people? Dr. Martyn Lloyd-Jones answers this by appealing to the biblical doctrine of the new birth. This new birth is an act of God by which He regenerates the hearts and minds of fallen men. From this act of regeneration comes the new life with new desires and dispositions. This new man lives a Spirit empowered life that evidences the supernatural work of Christ. In this we see that regeneration does not merely change men’s standing with God, but it transforms their very hearts and minds. Because this new life is brought about by the work of the Spirit it is kept by the work of the Spirit so that once a man has been born again he cannot lose his new nature. The new man cannot become old again, for it is the Spirit that forms him and keeps him. Once the Spirit transforms the believer he will seek a life that honors Christ. This seeking of Christ and his Kingdom do not make a man new, but it is the result of the Spirit regenerating him and making him a new creation in Christ Jesus the savior.
How does God remove our sin and make us new? The answer is in the word, "regeneration" and as Dr. Martyn Lloyd-Jones explains, it is the result of the work of God’s Holy Spirit applying the work of Christ to the hearts and minds of those that are called according to his will. When men are granted the gift of God’s grace by the work of the Spirit they are transformed and renewed. They are new creatures’ part of the new creation that Christ has brought and will bring. The transformation that is brought about by regeneration does not change the substance of men, but it renews their minds and gives them new desires. These new Spirit gifted dispositions result in a new life. This is the life of the Christian who seeks to love God and his neighbor. It causes him to love new things that he once despised, and it causes him to hate old things that he once loved. This is brought about by the sovereign work of God in the life of sinners that he chooses to renew and adopt into his family. This work cannot be directly perceived, nor can it be understood fully, but it is the beginning of the new life. It is a rebirth that wholly and completely reorients the will and desires of a once sinful men. It is the fountain head of the new life in Christ.
The Gospel call goes to all, but only some are saved. Some are not saved. What’s the difference? In this sermon, Dr. Martyn Lloyd-Jones examines the effectual call. While the Gospel call goes to all, this effectual calling goes to those who will be saved. On its own, humanity is incapable of any true spiritual activity. We cannot know the things of God. How, then, does one ever come to the point of discerning and delighting in the truth of God? Dr. Lloyd-Jones traces a theology of this effectual calling through the Scriptures. In it, he demonstrates that this effectual call is what enables Christians to receive the Gospel. It is the internal operation of the Holy Spirit upon the soul of man. It produces change. And since this calling is the work of the Spirit, it is absolutely certain. The called man’s will now desires the truth of God. He is able to know the things of God. This is not something he has done for himself, but it is the work of God. We are, therefore, debtors to mercy alone. Listen, as Dr. Lloyd-Jones declares, “I am what I am by the grace of God.”
What is so unique about Pentecost? Certainly, it was not the first time the Holy Spirit had come upon a believer. Yet, there must be something special about this occurrence. What is the significance of the coming of the Holy Spirit in Acts 2 at Pentecost? In this sermon, Dr. Martyn Lloyd-Jones explores the operation of the Spirit throughout the Old Testament, contrasting the Spirit’s work among these Old Testament saints with the Spirit’s work in the New Testament. In Acts, the Spirit is poured out upon all believers in a way which unites the diverse people of God into one body. Listen as he examines this Jerusalem event, followed by similar outpourings in Samaria and Ephesus. What one discovers is that the result of Pentecost is the formation of the church of Christ. The body of Christ is welded together into one. Dr. Lloyd-Jones explains that this event happened once, never again to be repeated. The church has been established and from that point on, every believer is in-dwelt by the Holy Spirit in His fullness. The listener is led to praise God for the gift of the Holy Spirit, who dwells with us and is in us.
When did the Holy Spirit begin His work? Was it only after Pentecost or was He active and present before that important day? Listen to Dr. Martyn Lloyd-Jones explain his method of approach when coming to difficult doctrines or statements in Scripture, including the topic of the Holy Spirit. Unpacking the biblical evidence, we can say with confidence that the Holy Spirit is manifest before the day of Pentecost. He is manifest in the creation of the world, that is, he operated in creation by sustaining it. The Holy Spirit is also manifest through common grace. Common Grace, Lloyd-Jones tells us, is the general blessings applied to all men according to the pleasure and will of God. We see common grace everywhere! Our culture is filled with common grace and aids in our understanding of how God works to maintain order by government rule and restraining sin, as well as the joy and pleasure experienced through art, music and science. The conscience found in every man is manifest in morality and religion that pervades our cultures. But the morality, politics, religions and beauty are not the main point. All of these things, these marks of common grace, glorify God because it is only through the Spirit that the gifts are distributed to mankind.
Christians tend to only think of the atonement of Christ's death for sin. However, as Dr. Martyn Lloyd-Jones reminds us in this sermon, there are many aspects of God’s creation which are affected by the death of Christ. We must not think forgiveness of sin is the only benefit from the atonement. Even the Lord Jesus Christ himself has been affected by his work on the cross. What are we to make of these things? Lloyd-Jones surveys the Scripture in order to show how common benefits or common grace comes to humanity as a consequence of the Lord Jesus Christ’s death. Listen as he preaches on the blessings unbelievers and angels receive as a result of the atoning work of Christ. Hear as Lloyd-Jones considers the special and new glory the Lord Jesus Christ receives in the incarnation. It is only as a result of his obedient death on the cross that he receives this peculiar glory. Finally, as we witness the crucifixion we learn about Christ’s mediatorial kingship and what it means for the church as he rules and reigns over her.
“What are the results and consequences of the atonement?” Dr. Martyn Lloyd-Jones explores the new covenant made on Calvary by the blood of Jesus Christ. This insightful sermon takes us back to the Old Testament laws an sacrifices that give the context for the New Testament’s teaching on this saving decree and the significance of Jesus Christ as our Savior and our High Priest. Lloyd-Jones also deals with the issue of Antinomianism and how the everlasting Covenant under Jesus dispels wrong thinking. Clear thinking on the New Covenant fills the believer with boldness, assurance and confidence in our access to God. When we are unified with Christ, His forgiveness of sins is applied to our account and we live in ongoing joy and peace before Him.
In addition to taking our punishment for sin on the cross, what else did Jesus’ death accomplish? In this sermon, Dr. Martyn Lloyd-Jones explains that Jesus’ death was not only a passive act of receiving God’s wrath, but also an active sign of victory. Unfortunately, the modern view presents this aspect of the atonement, not as an addition to the substitutionary nature, but to subtract penal substation from the cross. Dr. Lloyd-Jones emphasizes that this victorious nature of the atonement is not a denial of penal substitution. Jesus first and foremost came to bear the punishment for sin. This doctrine doesn't remove it; it adds to it. Jesus went beyond passive sin-bearing, and actively defeated our enemies on the cross. Dr. Lloyd-Jones highlights three enemies Jesus destroyed. First, Jesus defeated Satan. He put him to shame on the cross. Second, Jesus defeated death. No longer does death reign over the children of God. And third, Jesus defeated sin. While Christians still sin, they are no longer under the power of sin. As a result, the whole universe is affected by Jesus’ death. Jesus dealt with and removed all enemies against us. Let not your heart be troubled, believe in God!
What does the Bible mean when it calls God both just and the justifier? Moreover, was the atonement really necessary? Were there any other ways? Dr. Lloyd-Jones explores these questions in his ongoing series of the Doctrine of the Atonement. After he shortly reviews his previous seven arguments for the Protestant view of the atonement, he gives his final and last reason: the Bible emphasizes the death on the cross as absolute necessity. By exploring Jesus’s words in the garden of Gethsemane and Pauline letters, Martyn Lloyd-Jones gives a clear picture for biblical and Protestant view of the atonement. Dr. Lloyd-Jones also navigates through some objections against both the general doctrine of the atonement and the specific doctrine of the Penal substitutionary atonement. This sermon by Lloyd-Jones is helpful as he gives arguments for and against this glorious doctrine of the atonement and offers robust understanding of salvation and justification by Christ alone.
Who is Jesus Christ? In this sermon Dr. Martyn Lloyd-Jones examines this question, looking at what all of Scripture has to say about the person and work of Jesus Christ. He is given many names, Son of God, Messiah, Lord, and others. This points to the great fact that Jesus is truly divine. He is said to be the creator of the world, omnipotent, and omniscient. He is no mere creature, but He is God in the flesh come to save His people! But He was also truly a man; He was like us, tempted as we are, but He never sinned! He was hungry, cold, and He slept. Yet, He was always still truly God and man as He did all these things. Why does this matter to us? It matters because who Jesus is cannot be separated from the question of what He has done. For on the cross, Jesus died so that all who believe in Him might be saved and made Children of God! It is only because He is God and man that He is able to save us perfectly!
What does it mean that the Son of God became a man? This great doctrine is what has traditionally been called the incarnation. It is God taking upon a true human nature in order to save His people! In this sermon Dr. Martyn Lloyd-Jones preaches on the great importance of this doctrine, not only for theology, but also for the Christian life. He warns of two main errors in thinking about the incarnation. The first is the misconception that Jesus merely appeared to be a man. But this is false, because Jesus was both man and God as our savior. The other error is to believe that the second person of the Trinity was changed in the incarnation, that the very nature of God changed. This is false because there was no mixing of the natures, so that the divine nature remains fully divine and distinct from His human nature. God in the incarnation was not only both God and man, but this fact is declared in the virgin birth. There was a miraculous conception in accordance with the miraculous person born! This doctrine of the incarnation as found in the Bible is the teaching that God has come down to man as a man to save all those that believe in Him!
What is at the center of the Christian faith? Dr. Martyn Lloyd-Jones answers this question in this sermon. He says that unlike all other religions, Christianity is centered around the one man Jesus Christ. Jesus is not simply a generic moral teacher or wise man, but He is in fact God incarnate who died for sinners. This is why it is so vital that we understood who Jesus is and what He has done for us. It is not a matter of doctrinal speculation, but the doctrine of Christ at the center of the Christian life and Gospel. We must understand rightly that Jesus is both truly God and truly man without mixture. What does this mean to each and every one of us? First, the doctrine of Christ tells us that God Himself has come to die and save us. God has become man in order to redeem fallen and evil sinners. Furthermore, it tells us that Jesus is a perfect high priest because as both God and man, He can intercede on our behalf. Finally, this sermon calls us all to ask the question, do I believe? Am I trusting in Jesus? This is the most important question any of us can ask!
What is a covenant? Generally, it can be defined as an agreement, or a pact, that two parties enter into on the basis of prearranged conditions. What must it mean for us that God has entered into a covenant with man? Dr. Martyn Lloyd-Jones gives a brief survey of God’s covenants with man throughout history, highlighting God’s covenant of grace as revealed in the Old Testament. God has promised to be a God unto man, and this is significant because man has sinned against God, yet He has made a way for us to declare that He is ‘my God.’ We can know God through Jesus Christ, our mediator who came on the scene in the New Testament. Thus, the covenant of grace has been administered in two parts, the old and the new. Here, Dr. Lloyd-Jones focuses on the covenant of grace administered in the Old Testament. God’s covenant of works with Adam, God’s covenant of common grace with Noah, God’s covenant of justification by faith with Abraham, and God’s covenant of Law with His people at Sinai are all different yet intertwined. Ultimately, they all culminate in the person and work of Jesus Christ. If we look for the Gospel in the Old Testament, we will most certainly find it in what we know to be the covenant of grace.
Before the creation of the world, before the beginning of time, God had a plan to redeem the world. Dr. Martyn Lloyd-Jones boldly proclaims the truth of God's eternal design for the work of Christ. Before the foundations of the earth, God the Father in His sovereign plan chose to predestine a people through the atoning work of his Son, Christ Jesus. Though man is fallen and in sin, God through Christ, works to bring about not only a new people, but a new creation. Where Adam fails to keep the covenant of works with God, Christ the new Adam accomplished redemption for man through the incarnation and through his atoning work on the cross. This salvation is planned by the Father, acquired in Christ, and applied by the Spirit. Therefore, salvation is the work of God alone. This is the message of the Old and New Testaments, and it is revealed to God's people through God's word. This salvation is not the work of man, nor is it an afterthought in the mind of God, but redemption is the plan of history from before the world began. The eternal covenant between the Father and Son is the plan, and by the work of Christ it is brought about for us.
How has the fall of Adam affected all of mankind? This is the vital question Dr. Martyn Lloyd-Jones seeks to answer as he expounds man’s state after the fall. He speaks of how the sin of Adam has not only rendered man guilty, but it has corrupted his very soul. This pollution does not change the substance of man’s soul, but it bends and inclines it to evil continually. This does not mean that man does not conform to any notion of good, but it means that he does no spiritual good. While men have knowledge of God, it is not saving knowledge and is suppressed in unrighteousness. This sinful nature alienates man from the righteousness of God. The principle of sinful man, the flesh, is not something that merely marks his body, but it corrupts both his soul and body. Man is born in this darkness and iniquity. But, though man is polluted and totally opposed to the spiritually good, God has promised that that he will provide a savior that will redeem his people from sin. Though man is guilty and polluted, God in Christ is reconciling the world to him in order to bring about a new people and new creation.
Why is there so much sin in the world? In this sermon Dr. Martyn Lloyd-Jones examines the biblical teaching that Adam’s sin affects all men. When Adam rebelled against God, he brought the whole human race into sin. Now every one of us is born into a state of sin and alienation from God. Dr. Lloyd-Jones examines some different theories of exactly how it is that Adam’s first sin brought all of mankind into sin, but the important thing to remember is that the Bible teaches that we are all affected by sin. Paul is clear that all men are guilty before God, not only because they have broken the Law of God, but also because of Adam’s actions. This doctrine explains why the world is full of sin and evil. But this doctrine is also important to understand to have a right view of what Jesus has done. Scripture says that Jesus is the new and better Adam who has come to reverse the evil actions of the first man.
Suffering and pain surround us and in many cases engulf us. According to Dr. Martyn Lloyd-Jones this is explained in what God’s Word says about the fall and sin. Contrary to many erroneous views of the day, sin and evil are not eternal principles, nor is sin simply the lack of good, but sin and evil are the result of man’s willing rebellion against God. This rebellion brought sin into a perfect world. The Bible gives us this story in the first chapters of Genesis in which the serpent deceives man and lures him into temptation. This is not simply a myth used to illustrate man’s fall into sin, but it is God’s revelation of a true historical event. Man, in the original state had no natural desire to sin, but sin enters from outside through the temptation of Satan. This fall did not change the essence of man, but it changed his relationship with God. Now that man has fallen he is estranged from the fellowship of God, he has lost his original righteousness, and his nature has been utterly corrupted. This is why man and the world are in such a dire need for the Savior, Jesus Christ
The doctrine of good angels is one of the great doctrines of the Christian faith.. Angels were created by God before the creation of man, they appear throughout the Bible, and the good angels serve God in many capacities. Listen to this sermon from Dr. Martyn Lloyd-Jones as he explores Scripture regarding angels and the God who created them. NOTE: There is no recording of the subsequent lecture titled “The Devil and the Fallen Angels.”
What are the eternal decrees of God? In this sermon, Dr. Martyn Lloyd-Jones examines this question by looking at what all of Scripture says concerning God and His works. The Bible teaches that before the world bega,n God ordained all that would come to pass. The great plan is brought to fulfillment in creation and providence. This decree of God is God’s plan for the world; it encompasses creation, fall, and redemption. Even evil things are under God’s control. But, as Dr. Martyn Lloyd-Jones makes clear, evil is never caused by God, but only permitted. It is at this point that we must appeal to the great mystery of God. As finite creatures, we can never understand, or absolutely comprehend, all that God is and does. Faith requires us to rest in the mysteries of God. So, the great mystery of God’s sovereign and absolute decrees must be held to in faith wherein we trust not in ourselves, but in God alone. We can do this because God is a good and gracious Father who ordains all things for our good and His glory. This doctrine of God’s decree ought to give us great hope because we know that He is both a loving God and in control of all things!
This address was delivered by Dr. Martyn Lloyd-Jones at Usher Hall in Edinburgh in April 1960 on the occasion of the 400th anniversary of the Scottish Reformation.
Dr. Lloyd-Jones preaches on Luther and the Protestant Reformation at Westminster Chapel.
An address given at the Christian Medical Fellowship Conference in 1974. Due to its length; this address covers 2 CDs.
An address given at the Christian Medical Fellowship Conference in 1974. Due to its length; this address covers 2 CDs.
Hebrews 2:1-4 — Why is it such a terrible thing to reject the Gospel? In this sermon on Hebrews 2:1-4, Dr. Martyn Lloyd-Jones expounds on man's need of salvation and what happens if he rejects it. Salvation is such a weighty matter because of its source: God. If we say no to salvation, then we say no to the God who has offered salvation to all who believe. This is why it is such a dangerous thing to spurn God’s gracious gift that He has put forward in Jesus Christ. But those who do accept salvation are given the greatest possible blessing: eternal life and peace with God. The Gospel is God’s ultimate gift of grace that alone can free man from sin and judgement. This sermon calls each and every one of us to examine ourselves and ask the question, have I accepted God’s gift of salvation? Am I trusting in Jesus as my only hope? This is not an inconsequential question, but it is the most important question any of us can ask, for with the great gift of salvation comes with the great penalty for rejecting it.
1 Samuel 4:21-22 — What has gone wrong in the church today? In this sermon on 1 Samuel 4:21-22, Dr. Martyn Lloyd-Jones says that the answer is found in the church’s loss of the sense of the glory of the presence of God. The church is like God’s ancient people, the Israelites, who often strayed away from God. Dr. Martyn Lloyd-Jones says that when the Israelites lost the Ark of the Covenant to the Philistines, this was because they failed to look to God’s glorious presence. They became enamored with the trappings of religion and missed what it means to know and love an awesome God. The church today is often no different. For when Christians look to institutions and politics to reach the world, they lose sight of the very God they say that they seek to proclaim. When the church has been the most impactful in the world it is when they were overcome with a sense of God’s glorious presence. This recognition of God’s glory ought to transform all believers and empower them to take the gospel to the whole world. For the church is at its weakest when it is concerned with itself and its own glory. But Jesus Christ shows us that we are to seek to glorify God and know Him truly and only then can the church serve as God has called it.
1 Corinthians 14:23-25 — What creates many problems in Church? As Dr. Martyn Lloyd-Jones preaches from 1 Corinthians 14:23-24, he tells us that what causes so many problems in Church is that Christians do not know what the Church is. Because they do not know what the Church is supposed to be, they have conflict and divisions. Throughout this letter, the apostle Paul addresses many of the issues by pointing them to what God has made the Church to be. He tells them that the Church is about the preaching of the Word of God and the mutual building up of believers. So, when he comes to the issue of spiritual gifts, he tells them that, as members of Christ's body, they are to love one another and put each other first! This radical ethic of love ought to inform all Christians in how they live with one another, and how they are to love on another. Spiritual gifts are not for yourself! But they are so that you can help others and build up the body of Christ. This is a great message that is vital to all believers
Acts 8:4 — Christianity began as a small movement in a vast, often hostile Roman Empire. How did it grow? What factors contributed to it eventually becoming the dominant religion of the empire? Moreover, what may we learn from them as our culture reverts back to a hostile pagan one? Dr. Martyn Lloyd-Jones highlights the vital importance of men like Peter, Paul, and the other apostles as they preached the good news around the empire. Interestingly, he notes the role persecution played in the spread of the Gospel. However, Dr. Lloyd-Jones specifically points to the witness and testimony of ordinary members of the Christian church as being a means God regularly uses to spread the truth about Christ. His text is Acts 8:4, but Dr. Lloyd-Jones comments on how often the Holy Spirit uses ordinary Christians to preach the Word. He emphasizes that the spread of the Gospel comes by the preaching of the Word, not just talking about ourselves. We must consider today how God has used ordinary men and women in ordinary conversation preaching the extraordinary message of Christ to evangelize the world. Listen as Dr. Lloyd-Jones teaches us why “gossiping” the Gospel is of such great importance.
Acts 12:5 — What is the church’s greatest weapon? Some may say organizations or church events, but Dr. Martyn Lloyd-Jones argues in his sermon on Acts 12:5 that “our ultimate weapon is that of prayer.” The church has been through hard times since its existence, and Dr. Lloyd-Jones notes that it is helpful to realize how the church has handled it in the past. In verse five, the answer is provided as to how the early church handled persecution — their prayer was made without ceasing. Dr. Lloyd-Jones seeks to deal with two aspects of prayer from Acts 12: “How does God answer prayer?” and “When does God answer prayer?” First, concerning the text, Peter was in prison during the last night of the Feast of Unleavened Bread, and therefore could not be put to death, but would be executed the next day. In light of this, Dr. Lloyd-Jones takes note of Peter’s ability to sleep— it was a gift from God. Also, God answered through the miraculous, as can clearly be seen by his escape. Dr. Lloyd-Jones challenges the believer to have faith and expect answers to prayers. Second, Dr. Martyn Lloyd-Jones argues from this text that God sometimes waits until the last moment to answer prayer in order to test and train.
1 Corinthians 3:11 — What is the hope for humanity? It was once believed civilization would bring a utopian society. The world developed around the idea that philosophy, education, knowledge, culture, and housing would create harmony among humans. On the contrary, our civilization has produced greater and more violent wars. Civilization has ended, not in utopia, but failure. In this sermon on 1 Corinthians 3:11, Dr. Martyn Lloyd-Jones explores divisions in the Corinthian church. Unity is threatened as a popularity contest ensues. The apostle Paul is compelled to deal with the problem as it affects the cross. The Corinthian problem is found in their cracked foundation. Dr. Lloyd-Jones explains that if the foundation is not right, nothing is right. The right foundation deals with two fundamental questions. First, who is man? And second, who is God? The right foundation is laid, not by man, but by God in the Gospel of Jesus Christ. Without this foundation, life becomes completely meaningless, descending into chaos and division. What is the problem with humanity? The answer is not the lack of education, politics, or culture. The human problem is that we've built our own foundation on sand. Listen in as Dr. Lloyd-Jones proclaims Jesus Christ alone as the adequate foundation.
Joshua 4:21 — Do you ever feel hopeless? In our guilt and shame, where is salvation found? The history of the church is a story which reminds us that no one is without hope, because salvation is the work of God. In this message on Acts 24:1-27, Dr. Martyn Lloyd-Jones examines the testimony of stones. After four hundred years of enslavement, Israel was being led out of Egypt. The Egyptians believed they were going to conquer Israel, but God was going to conquer the Egyptians. Stones would be set a reminder for generations to come that it is God who saves. God saves through judgement and deliverance. Dr. Lloyd-Jones continues through the biblical narrative and two-thousand years of church history, demonstrating that the Christian’s story is a story of God’s action, not ours; a story of God’s power, not ours. Our greatest danger, therefore, is to forget our history and turn Christianity into a mere philosophy of teaching. On the contrary, God acts through history and His actions we proclaim and remember. Nobody is hopeless because God is mighty. He can regenerate the hardest heart. He will save and deliver. As these stones were meant to teach us, listen as Dr. Lloyd-Jones explains the meaning of these stones to our generation today.
Acts 24:1-27 — Christians are heralds of good news and have been sent with a message. In this sermon on Acts 24:1–27, Dr. Martyn Lloyd-Jones addresses what this message is not. It is not entertainment or personal stories or testimony. The Christian life is not a mere social message against war, injustice, or poverty. It’s a message of righteousness and the reality that all will stand before God. As the book of Acts comes to a close, the Apostle Paul stands before the Roman governor, Felix, to explain the Christian message. He doesn’t address the ills of Rome or his wrongful imprisonment. On the contrary, Paul proclaims the reality of judgement and righteousness, boldly declaring the Christian message––the hope of Jesus Christ. Felix trembles, yet being disturbed is not enough. The hearer must respond to Christ in repentance. Listen as Dr. Lloyd-Jones applies this narrative to the modern church and exhorts the church to faithfully proclaim the message delivered to the saints. Sinners must be ready to meet God face-to-face. The preacher must, therefore, prefer the opinions of God before the opinions of humanity, and the hearer must believe the gospel.
Daniel 6:1-28 — Throughout daily living, how might a Christian best take the message of Jesus Christ to the lost? That’s the question which drives Dr. Martyn Lloyd-Jones as he examines the life and testimony of Daniel 6. Daniel’s God was displayed through his exemplary lifestyle and trust in the midst of difficult circumstances. Applying Daniel’s life to our modern opportunities, Dr. Martyn Lloyd-Jones questions popular notions behind personal witnessing and directs the listener to take heed to Daniel’s example. Should personal witnessing be relegated to a specific task at appointed times? Should it concern the Christian when witnessing becomes an event, yet one doesn’t witness at work? He argues that the Christian witness need not be organized, but must encompass one’s entire life. Christian witnessing must affect the way we work and study––we do our very best. When calamity strikes, we witness through a calm and quiet trust in God. Our faith must be shown to be the governing factor in our life. Listen as Dr. Lloyd-Jones urges for the faithfulness of ordinary Christian people in the public sphere, attracting others to their life. And when others ask questions of their life and trust, Christians bear testimony to their faith in the Lord Jesus Christ.
Matthew 7:13-14 — “Why are Christians so narrowminded?” This is a frequent charge against Christians, but according to Dr. Martyn Lloyd-Jones, the great danger is actually when Christians in the Church become broadminded. In order to curry favor with ‘the man of learning,’ the Church is cutting and trimming the Gospel message. We must instead embrace the narrow way, and preach the whole truth of the Gospel with holy boldness. Looking at Matthew 7:13-14, Dr. Lloyd-Jones examines the words of Jesus Christ who taught much on the soul of man during His years of ministry on the earth. Dr. Lloyd-Jones gives several examples of Jesus’ life and teaching where He focused on man’s response to His message. The message of Jesus Christ is intimately narrow, and intensely personal so that every individual must face it alone. The narrowness of the Gospel is seen most clearly in the saving work of Jesus Christ, because there is no other way of salvation. Jesus lived His whole life on earth by the narrow way, eventually leading to His death on the cross. But the narrow way ultimately leads to eternal life as seen in our risen Lord, Jesus Christ. The wide way, however, leads to destruction. Which way will you choose?
Exodus 33:1-23 — What do we do when the church is compromised and apathetic? Create new committees? More programs? Dr. Martyn Lloyd-Jones argues effectively that the answer is revival. With this in mind, Dr. Lloyd-Jones exposits Exodus 33:1-23 and gives four essential steps to revival: 1) we must identify with the state of the people, 2) we must separate to meet with God, 3) we must be urgent in prayer, 4) and we must want more of God. First, Moses saw the state of the people and reacted by standing in the gap and preached truth to the people, even if people did not react favorably. We must do the same. Second, he moved the camp out from the people, and we who are spiritually alive, says Dr. Lloyd-Jones, must do the same. He notes the examples in church history such as the Wesley brothers, George Whitefield’s “Holy Club,” and others. Next, Dr. Lloyd-Jones argues, “Orthodoxy alone will not win the battle” but we must urgently pray with faithful expectation. We must pray with “holy boldness.” Last, Dr. Lloyd-Jones urges us not to settle, but to desire more of God. Moses desired more of God than he was given (lest Moses die), but the result was still a powerful manifestation of God.
1 Thessalonians 1:5 — Does the passing of time necessitate a change in our evangelism method? Does it mean we must change the ways we communicate with a lost world? Listen to Dr. Martyn-Lloyd Jones give an emphatic “no” in response to these questions facing the church today. Based on his exposition of 1 Thessalonians 1:15, Lloyd-Jones takes us to the apostle Paul’s words to the Thessalonians regarding evangelism and the power of the Gospel. The problem Paul and the early church faced is the same problem before us today. It is the problem of people worshipping idols rather than the Creator. It is the problem of people facing the wrath and judgment of God. But as we consider how to share the good news of Jesus who can redeem such a people, we must reject the modern idea that changing our methods of evangelism is the solution. We must reject the idea that power, money, and advertising are necessary for Gospel influence. When we proclaim the Gospel, we do so out of confidence in the Gospel to save. Be encouraged as Lloyd-Jones reminds us that the New Testament shows us all the necessary elements for effective evangelism today: preachers who proclaim truth and the testimony of changed lives. This is how the Gospel was spread centuries ago and how it spreads today.
Hebrews 2:1-4 — What does it mean to look forward to the heavenly Kingdom of God? The Bible tells us that all believers are pilgrims and sojourners waiting for the day that Christ will return and make all things new. Christ will complete the salvation that He has begun and all who believe will be finally and fully freed from sin and death. Do you know this truth? Are you a child of God? This is the most important truth any one of us can ask because we are all in sin and depravity. But God comes to us in grace and gives us freedom and adoption in Him. In this sermon on Hebrew 2:1-4, Dr. Martyn Lloyd-Jones tells us that we are all in need of Christ. Human wealth and wisdom cannot compare with what God has given all His children, to the grace that has been freely bestowed up all who trust in His Son. The sermon calls us to lay aside our pride and self-reliance, and trust wholly on God. It offers great encouragement to those who believe. To those who do not believe, it calls them to flee from sin and trust in God alone.
Luke 24:25-27 — What do two hopeless disciples have to teach the Church of today? According to Dr. Martyn Lloyd-Jones in this sermon from Luke 24:25-27, a lot! The disciples that the risen Christ encountered on the road to Emmaus were hopeless because they did not understand what the Messiah had come to do; therefore when Jesus dies, they thought that he had failed. The modern day church often trusts in the wrong things and misunderstands what Christianity is all about. The Church becomes hypocritical, and this hypocrisy drives away those on the outside. What is the answer to this problem? The example of John Wesley has much to teach us. He was evangelizing the lost while he was still cold and dead on the inside as an unregenerate man! Could the Church be the same way? They are in sin and unbelief trying to share the Gospel. The answer to this is to come to Jesus Christ who saves and gives all a new heart and mind to love and serve Him. The answer to the sad state of the Church and to the soul of each and every one of us is to believe in Jesus who saves completely!
Acts 2:42 — Unity for the sake of unity is a current cultural movement. The culture encourages unity, to avoid division, to love everyone, and let others live as they please. According to Dr. Martyn Lloyd-Jones, this movement isn’t confined to secular spheres of influence. It is also present in local churches. There is a great movement underway among churches to be ecumenical; that is, to focus on fellowship, love, and unity across all denominations rather than focusing on doctrinal differences. It is the idea that fellowship must come before doctrine and this movement needs careful consideration. The foundational issue at stake concerns the teaching found in the Bible about the doctrine of the church. What is a church? What are its objectives and goals? What does it provide and how does it function? As Dr. Lloyd-Jones examines the early church in this sermon from Acts 2:42, he focuses on the importance of correct doctrine for the life of the church. Doctrine is held in high regard and is the most important feature of the biblical text. The apostolic teaching and focus on doctrine must have preeminence and then, following from necessity, comes fellowship within congregations. If fellowship is allowed to reign over doctrine, confusion and compromise is invited into its midst. This allows the thinking and desires of humanity to direct actions, rather than the supremacy of Scripture.
1 Corinthians 2:1-16 — In this sermon on 1 Corinthians 2:1-16, Dr. Martyn-Lloyd Jones explains three things about modern humanity that are worth noting. First, amidst all their problems, though baffled, the modern person will listen to any counsel but the Bible. Second, people today are hero worshippers, but have no interest in the greatest hero, Jesus Christ. Third, humanity is interested in great events, yet passes by the cross unconcerned by its magnitude. Through careful exegesis of a portion of Paul's first letter to the Corinthians, Dr. Lloyd-Jones exposes that before people are converted to God’s fold, humanity’s primary issue is that he approaches the world wrongly. He thinks that by observation, science, and philosophy that he can answer the questions of life. Dr. Lloyd-Jones then reveals the splendor of the truth of God. God gives us the mind of Christ upon conversion and the Spirit that searches for the deep things of God. It is with this mind that we can become spiritually discerning, since it is given to us by the creator and inventor of these truths. The natural man does not understand the things of God and the world's eyes are darkened to these truths but if Christ is embraced, Dr. Lloyd-Jones explains, Christians must prepare to become “fools for Christ's sake.”
2 Corinthians 4:17 — These light and momentary afflictions that are creating an eternal weight of glory—what is this hope Dr. Martyn Lloyd-Jones speaks of in such trying times? Listen to this sermon on 2 Corinthians 4:17 and examine oneself in light of such truth. What is the attitude in facing present difficulties and the unknowns of the future? In this commentary on the passage, the listener will discover what Dr. Lloyd-Jones calls the “acid test.” This test combines one’s total reaction to life and that everything in it is not merely optimism or stoicism. Paul is an example of a man who easily despaired. How could Paul talk like this? Learn what true positivity is in light of knowing that everyone is born to die. The history of the great song, “It Is Well With My Soul,” shows us that there is hope in the midst of trial because of Christianity's message, not simply the call to toughen up. Dr. Lloyd-Jones calls the listener to gain a new capacity to see life and eternity as a whole, and to not be distracted by the immersions of the world, such as orthodoxy, intellectual ascent, morality, experience, and crises.
Hebrews 10:10-25 — Some say, “Doctrine divides, let’s focus on prayer.” But what is prayer without doctrine? Is prayer really the easiest thing we can do? Is it as simple as breathing? Can anyone go to God in prayer? Dr. Martyn Lloyd-Jones explains that prayer is not easy. It is extremely difficult. And here’s why: prayer is entering into God’s presence with a clean conscience and pure heart. How can anyone do this? It seems impossible. Our conscience condemns us. Our hearts prove our guilt. Yet, prayer is absolutely vital. It is essential to the Christian life. Listen to this sermon as the Dr. not only explains our problem in prayer, but shows the solution. We enter into prayer through the flesh of Jesus Christ. It’s through His incarnation and His death. Our punishment which the law required was placed upon Jesus Christ. It’s been dealt with; therefore, God cannot punish us again. Since the law is satisfied, our conscience is satisfied. How can we pray? It is through Jesus Christ and him crucified. Therefore, the Christian approaches the throne of God with fear, and also with great boldness. Lloyd-Jones points out: this is all doctrine. Thus, doctrine cannot be separated from our prayers.
Daniel 6:1-28 — Listen to this striking and convicting sermon on Daniel 6 as Dr. Martyn Lloyd-Jones takes a closer look at the story of Daniel. Do people talk about your God like they talked about "the God of Daniel"? This is the only true and living God. What is it that we can do to proclaim our belief and trust in Him? Look at the faithfulness of Daniel in his work and character. A worker not marked by error or fault, but rather as being the best, most reliable, and honest of all workers! Listen to the history of other faithful Christians who proclaimed the Gospel of Christ through their exceptional work ethic. Does the Gospel have such a clear influence on your life? It was obvious that Daniel knew the God he worshipped – he had a clear and specific religion that could be defined. Are you ready to answer questions about what you believe? Daniel did not even compromise his religion. There was no superficial excitement. Daniel stood on the Gospel principles in the face of death itself. A man of character who thanked God, whatever the circumstances. Know the way of salvation, so that you can rely upon God and be ready to suffer anything for Him.
1 Corinthians 3:11 — On what is the Christian life built? Is the hope resting in financial security or job status? If all of that came crashing down, would Christians have something to fall back on? In this sermon on 1 Corinthians 3:10–11, Dr. Martyn Lloyd-Jones preaches on the importance of foundations for the Christian life. Houses require proper foundations in order to secure their safety and structural integrity for the many years to come. Though it takes time and effort to lay a good foundation, it is absolutely necessary to ensure a building remains safe. By themselves, humanity is incapable of providing the foundation needed because all the typical “foundations” are changing and temporary— sex, money, and power are here one moment and gone the next. There is no other foundation that will stand the test of time than that which is built on a relationship with Jesus Christ. As Dr. Lloyd-Jones asks this most important question: Is the Christian’s life built on the foundation of Jesus Christ? Without this foundation, joy will rise and fall with the changing seasons of prosperity and difficulty. Listen as Dr. Lloyd-Jones teaches on why lives must be built on the eternal, unchanging truth of the gospel.
Acts 4:1-37 — Take a look at the first persecution of the infant Christian church. In this sermon on Acts 4, Dr. Martyn Lloyd-Jones proclaims that it's not the pew, nor the people, that determine the message being preached. This sermon takes a closer look at what the secret of prayer is and how man ought to pray. Prayers must not start with man, but with God. Learn to begin your prayers by remembering and praising the One to whom you are praying to. Prayer is coming into the presence of God! Approach Him in worship. Do not focus on yourself and your problems, look at the God who controls everything – even His enemies! While the hand of man carries out works, it is the purpose of God that plans them. The church is not man's. When persecution come, it is not man against man, but it is rather man against God Himself. Do not fear man. Look at the prayer of the Psalmist in the second chapter and see where his concern is. We believe in a God who moves and shakes. “There is no difficulty about [understanding] miracles if you believe in an Almighty God.” There is great unity in Jesus Christ – we are all made as one.
Ephesians 2:1-10 — Is it possible that the gospel can be summarized in just two words? For Dr. Martyn Lloyd-Jones, the answer is an emphatic “yes.” Given the context of Paul’s transition from sin to salvation in Ephesians 2:1-10, great hope shines forth with just two words: “But God.” These two words suggest hope for the sinner and is the only message that holds out hope for the individual and a world that is dead in trespasses and sins. As Dr. Lloyd-Jones contends in this sermon, these two great words tell that salvation is entirely a divine action and in contrast to the sin of humanity. “But God” shows He is unlike men, slow to anger and abounding with grace towards those who deserve wrath. In a world full of anxiety, stress, and difficulty, humanity’s great hope and joy is summarized in this brief statement. Dr. Martyn Lloyd-Jones reminds the listener that God has entered into this state of death by offering hope through Christ. The human condition is not hopeless but can be changed through the intervention of a merciful God.
2 Corinthians 3:2-3 — Christians are letters of recommendation – living epistles - for the Lord Jesus. To truly impact those outside the church, Dr. Martyn Lloyd-Jones teaches that the Christian must start within the church. Listen to this sermon on 2 Corinthians 3:2–3 and learn that the people of Christ are to be a letter so plainly written that anyone could read its message and understand the gospel of Christ. Each person is either in Christ or out – there has always been a great division. The hand holding the pen and writing such words is not the one holding the power; the power is the hand of God. Salvation happens in the fleshly parts of the heart, and morality is not merely the outside. This gospel is not merely an improvement, but a radical transformation; a profound intellectual change occurs in the believer. A great distinction between the unbeliever and the believer is their understanding of the primacy of the human soul. Unbelievers are blinded by a veil of sin, but the Christian can see truly through Christ’s sacrifice. The Son sets humanity free. The more one looks at Christ, the more they will look like Him – people will be able to look at a Christian’s face and see the difference.
Hebrews 4:14-16 — Listen to this sermon on Hebrews 4:14-16 as Dr. Martyn Lloyd-Jones discuss the theme of the preeminence of God, the importance of doctrine, and two crucial prescriptions for the Christian. Christians are unhappy because they are not as certain about their salvation as they ought to be. We like psychology with a little biblical terminology, and feeling like we are good people. The Gospel is not merely for comfort. Two things are deemed to be inseparable prescriptions for the Christian. First, hold fast to the confession of the faith. Second, come boldly before the throne. Orthodoxy is not enough. Vague feelings and prayer are not enough. Learn the fallacy of the common phrase: “Christianity is caught not taught”. The Christian is an intellectual who he believes, what he believes, and why he believes it. Hear about the confessions and catechisms created by men of God – man needs a defined faith to hold fast to. What is the Christian faith about? Christianity is not just positive thinking and comfort. Look at the person and work of Christ – the resurrection, Christ as representative, High Priest, Son of God, and Son of man. Christ can sympathize with you. The throne of justice is also the throne of grace and must be approached with reverence.
Luke 24:13-35 — Do you rush to treat your own condition and problems before even knowing the cause of them? Do you wish you could know the cause? Listen to this sermon on Luke 24:13-35 as Dr. Martyn Lloyd-Jones teaches that the Bible contains such answers. Look at the two men who lacked assurance, see a picture of discouragement, and be amazed at the visible transformation that can occur! You cannot feel sad without looking sad – everything about these men revealed their sadness, but they were missing the truth. Man's initial diagnosis leaves him stuck in the depths of despair and discussing the past; observe Christ's expert analysis and illumination of reality. We are fools because we don't know how to think in a spiritual manner. See the example of Edwards and others. Realize the story of Christ doesn’t end at His death, but continues to His resurrection. Your story does not have to end in despair. Tradition is a wonderful thing, but traditionalism paralyzes. You cannot only believe some of Scripture without taking all of it. Christ is the conqueror, but He is also the sufferer. Embrace His promises of deliverance alongside His commands of obedience. Man's heart burns for God, we need Him and we must have Him.
1 Peter 1:23 — Listen to this sermon on 1 Peter 1:23 as Dr. Martyn Lloyd-Jones talks about how we can be born again by an incorruptible seed. Look at the Word of God that lives and abides forever! Do you want a word of comfort for this modern world? Scripture is not out of date. it is the very Word of God, not mere opinion or prophesy of men. What is the origin of the universe, man, and the design of creation? Hear of the intelligence behind this marvelous creation and answer each of these questions by looking at the Bible. Education and money cannot end war. Man has rebelled against God and will never find peace and happiness apart from Him. God made man in His own image to live in a certain way. Scripture addresses man and his condition before God. The word of man will always end, but God's Word will continue speaking forever. God is the ultimate judge for eternity and will examine us, not on our knowledge of the evening news, but on our knowledge and glory of God. Do not reject this word! Man cannot be just without God. Look forward to glory everlasting, an incorruptible inheritance, reserved for us in heaven.
1 Peter 1:8 — What is the single most important thing in your life? Why do you get up in the morning? For some, perhaps, it is their spouse. For others, it might be a well-paying career. However, as Dr. Martyn Lloyd-Jones reminds us in this sermon, the most fundamental part of everyone’s life is regarding their relationship with Jesus. With so much false teaching being popularized today, many people misunderstand what it means to be a Christian. Some say they are followers of Jesus because they were baptized as infants, while others claim the name of Jesus because their parents were believers. However, in this sermon Lloyd-Jones shows that a true relationship with Jesus has three basic characteristics. First, a Christian believes in Jesus— not just accepting historical facts about Him, but also believing in Him for salvation and submitting his life to following Jesus. Second, a true believer loves Jesus because Christians cannot believe in what He has done for them without being filled with love and thankfulness. Finally, Dr. Lloyd-Jones teaches, a true Christian rejoices in Jesus and His victory over death. Listen to this sermon as Lloyd-Jones teaches about what a thriving relationship with Jesus looks like and how you can have it today!
John 8:21-24 — What is the most important question any of us can ask? Christianity says that it is the question of how we will die. This is not the question of what way will we die, but it is the question of the state of our soul when we die. Listen to this sermon on John 8:21-24 as Dr. Martyn Lloyd-Jones explains how many simply wonder if they will die rich or poor, lonely or surrounded by friends, in war or peace. Yet, while these may be important questions, the most important is whether or not we are right with God. Jesus teaches that all who die in their sins and apart from Him will be condemned. While many may believe that they will continue to exist after they die, this is still wrong if it does not include the Bible's teaching in the final judgment, resurrection of the dead, and necessity of believing the Gospel. What, then, is the right way to die? Dr. Martyn Lloyd-Jones says that the only way to die in peace is to believe that Jesus is who He says He is, and that He has done what He has said He will. It is to believe that Jesus is the only savior of the world and that He has redeemed all those that believe in Him.
Psalms 2:1-12 — In this sermon on Psalm 2, you will learn that Scripture always speaks to the precise position in which we each find ourselves today. Realize first, that in and of ourselves, we can do nothing. We must pray to God that He might pour out His Spirit in a manner that it might be irresistible. Listen as Dr. Martyn Lloyd-Jones explains how the second Psalm describes our present position. Are you astonished at the state of the world? This is a state of organized insanity and confusion. “Pride of man and earthly glory, sword and crown betray its trust, what with care and trial he buildeth, tower and temple fall to dust.” In this modern world, we must go back and read the instructions from our Maker – otherwise, there is no hope. The cause of our troubles and unhappiness is due to man’s sin. This is not simply weakness in human nature, it is a willful act and hatred against God. God looks upon mankind in wrath as man opposes both His Law and love. Love manifested in the death of His own Son. God's final appeal is to be wise, serving Him with fear, and rejoicing with trembling. The modern man needs reverent preaching, not shallow entertainment. Look at God's offer of salvation!
Hebrews 12:27-29 — Does Christianity have a place in today’s modern world, or is it outdated and in need of being replaced by newer ideas? Many people think that Christianity, and especially many of its teachings, are irrelevant because they are from such a long time ago. However, as Dr. Martyn Lloyd-Jones argues in this sermon, the Christian faith is needed just as much now as it was then. People throughout history have thought that the world would get better with new technology, globalization, and other breakthroughs that would unite the world. However, these man-made solutions have failed to bring about the utopia that many hoped for. Massive empires that once dominated the world are now nothing. Science, philosophy, wealth, and politics have all failed to bring about the change that is desperately desired. Dr. Lloyd-Jones notes this is due to man’s sinfulness. We are not perfect and nothing we build can be perfect. Thus, we are incapable of ultimately fixing the issues we encounter in the world. The Bible alone gives an explanation for the state of the current world, and the Bible alone provides a basis of hope for the future. God’s kingdom is the only one that won't change and that will last forever. Will you reject it, or will you join?
2 Corinthians 5:11 — How should pastor's view the church? How should a church view it's pastor? In this sermon, Dr. Martyn Lloyd-Jones preaches on the importance of both a church and its pastor, and how the two relate to each other. Dr. Lloyd-Jones begins by laying out three points centered around Paul’s letters to various congregations and his relationship with them: first, an unsupportive church can greatly hinder the pastor and his ministry and be a source of major contention that makes it hard for the shepherd to do his work. Second, a good church can fill a vital role by encouraging its pastor. This, Lloyd-Jones says, is one of the easiest yet most valuable things a church can do. Finally, as Paul declared in an epistle, a church filled with people seeking the Lord and following the pastor’s instruction is the best testimony he can have. Dr. Lloyd-Jones spends the latter half of his sermon addressing the role of the pastor. Like an ambassador, pastors are appointed by God to their position to speak on His behalf to His people. They are the shepherd, and their responsibility is not just to be the “nice guy,” but rather, one who speaks the truth of God’s Word. Listen as Lloyd-Jones expounds on these points and encourages pastors and churches to interact with each other in a way that pleases the Lord and reflects the relationship that Paul had with many of his congregations.
1 Peter 1:13 — Persecution of Christians is on the rise around the world and it’s not limited by geography or governmental laws. How can people of faith stand strong in the face of trials and tribulations? Is it better to ignore the issues, or face them head-on? The Apostle Paul acknowledges that instead of encountering fewer trials, Christians will have more tribulations than those who aren’t saved. Biblical trials and tribulations come from striving to live godly lives in a world that hates anything that resembles God's holiness. But yet, they are still called to rejoice. This can be hard to do, and Christians may struggle with finding joy while going through hard times. Dr. Martyn Lloyd-Jones says that Christians, while talking about the joy and peace Jesus gives us, often respond to trials the same way the world does— with despair and anxiety. In this way, the Christian testimony does not line up with how they live their lives. In 1 Peter 3, the author challenges us to conquer this defeatist mindset, not by building up positive emotion, but rather by “girding up the loins” of the mind and by choosing to dwell on the greatness of salvation as shown in the biblical text. The Christian can often think too lightly about their salvation, but is encouraged to fight this and preach the gospel to themselves. God is the sovereign Father, and eternal inheritance in Him is guaranteed.
What is the responsibility of evangelism? Listen to Dr. Martyn Lloyd-Jones as he distinguishes between the Calvinist, Hyper-Calvinist, and Arminian from a biblical perspective. There is a great confusion today between mere activity and real spiritual work. People are always impressed by activity, but this is often carnal zeal and activism. What is "prayer-backing"? Do Calvinists need to be reminded of the responsibility of evangelism in ministry? What is the right motive for evangelism? Learn of the history of Calvinism and the over-correction that often results. Hyper-Calvinists press logic so far that they do not give the free offer of salvation to others. Hear of election, predestination, and human responsibility – biblical truths that cannot be logically reconciled. God alone is responsible for salvation, while man alone is responsible for damnation. Listen as Dr. Martyn Lloyd-Jones argues man ought to be a great Calvinist who preaches like an Arminian. Evangelism is the result of a great urge, not mere duty; it is an inevitable fruit, not something to be added. How did Christianity spread before the printing press? Look to God for help, rather than yourself; be filled with the glory of God, rather than statistics and organizations. Stand humbled before God.
In this sermon, Dr. Martyn Lloyd-Jones looks at Paul's example of how the Christian church ought to address a pagan world. A world sunk in iniquity and on the verge of collapse needs the Christian message. Learn that Paul reasoned with these people. How should this Gospel be listened to? Man ought to tremble in some way under its message! The great theme is righteousness – on the the attributes of God Himself. Learn of this, "essential uprightness" – the opposite of anything perverted or weak. According to biblical teaching, not only is God righteous, but man was originally created to be righteous after God’s image. Learn of the vital relationship between righteousness, temperance, and the judgement to come. Man is a responsible being made in God's image, and God will hold him responsible in the end. No man does good – men love darkness rather than light. The Law damns everyone to Hell, but the Gospel declares faith in Christ can save! God so loved the world that He gave His only begotten Son to lay the iniquity of sinners on Him. Praise God! Why do people reject this message? Stop resisting the Spirit and fighting against God. Receive this new life and nature, and start living as a new creation.
Man is so tempted to put faith in his own abilities that prayer has often come as an afterthought. Learn about the concept of "prayer-backing" and the perversion of merely thinking man needs God's support. Listen as Dr. Martyn Lloyd-Jones addresses this serious departure from what Scripture conveys as prayer. Look at the examples of Abraham, Isaiah, and Moses – all men of action, but moreso all men of great intercession. What is the greatest thing man can do at a time like this in history? Intercede before the throne of God! Are we to have greater zeal for denouncing sin or exalting the glory of God? Consider the example of Christ when He saw the state of the people – He was burdened for them. How ought we pray? Intercessory prayer is not mechanical, nor is it simple. Praying must always start with worshipping God, not presenting one's problem. Hear about Jeremiah's prayer as he reasoned and pleaded with God – even if those he was praying for were against him. Begin to see God’s larger plan of salvation. Pray and not faint; God is your only source of strength. Fall before Him and leave your petition at His throne.
1 Timothy 2:3-7 — Why does your church exist? What is the job of it and your pastor? In this sermon, Dr. Martyn Lloyd-Jones seeks to teach from Scripture regarding the proper role of the church. Over the last several decades, many churches have taken on the world’s job of entertaining people. Yet, as Dr. Lloyd-Jones rightly points out, this is opposite of the church’s focus to bring people to a knowledge of the truth. Who is God, and who is man? What is wrong with man? These questions serve to quickly diagnose that we are in trouble and in need of a Savior, and this message, says Lloyd-Jones, is the reason churches exist. As Augustine said, “Our hearts are restless until they find their rest in Thee.” People in the world are wandering about, suffering under the effects of sin. They are often seeking to find lasting joy, peace, and forgiveness in created things that cannot satisfy. Yet, Jesus offers a remedy for all who come to Him in faith and accept His sacrifice for sins on their behalf. Why is it so urgently important, Lloyd-Jones asks, that churches exist to preach this? His answer is simple but pointed: people will stand before God and be judged when they die. The message of hope and forgiveness must be preached, and this is the function of the church.
2 Corinthians 4:5 — Listen to this sermon on 2 Corinthians 4:5 as Dr. Martyn Lloyd-Jones passionately proclaims the real character of the Christian preacher and the true Christian message. Look at the example of Paul. How does man preach himself? Why did Paul not preach himself? What makes someone or something a fit subject for preaching on? Find answers to these questions and many more. The task of the Gospel is not easy, but it is clear. The Christian is preaching to a world that is outside. Learn about earthen vessels and the state of the condition of the natural man. The Gospel of Christ is not only preaching on morality and conduct; the natural man is ignorant of the issue of his own soul. Man was meant to be a companion of God who communed with Him. Why is this not what we see? The world is under the control of the devil. Learn how to fight the spiritual forces of evil in this world. Glory in the Trinity, in God through His creation, in the Son who died and rose again! The Christian preacher ought to be a man who is prepared to be nothing so that God can be everything. Is this you?
Romans 8:18-23 — Is Scripture completely irrelevant? Listen to Dr. Martyn Lloyd-Jones looks at the contemporary answers found in Romans 8:18-23. The sufferings of this present time are the unchanging problems of mankind. Human suffering is always a result of sin. Science and philosophy cannot give man such hope in the face of humanity, but the Gospel of Christ can. Look at nature from the Bible's standpoint and find comfort on its terms. The greatest consolation in this present affliction is that this is God’s world. The ground was cursed for man’s sin and the world is under the wrath of God, but there is good news. The Christian Gospel is the only explanation and solution to the sufferings of the present time. Learn that every human's greatest need is to be reconciled to God and the only promised deliverer is Christ. A Christian is still subject to all the sufferings of this present world; but man has a new view of time, and sufferings, which are incomparable to the glory to come. Are you groaning with creation? Find out that you should be! Nothing can frustrate the plans of God. Cast yourself on His compassion and love; your sins have already been dealt with.
Hebrews 10:19-22 — Prayer is vital to the Christian. So when this fails, everything else seems to go. Listen to this sermon on Hebrews 10:19-22 as Dr. Martyn Lloyd-Jones preaches on the great fight man is engaged in. Look at the instruction Christ provided on the difficult task of prayer. Why is prayer difficult? Learn about the grandeur of entering into the presence of God. There can be no confidence in prayer until the accusing conscience is dealt with. Man's heart is polluted by sin, and he is desperately in need of a sincere heart. Look at the hope of Psalm 51 and passages in the New Testament that show the possibility of going before God in boldness! There is a new and living way – no longer bound to the temporality of priests who die. Find a firm foundation in the shed blood of the Son of God. Prayer is not merely psychology, it is God's way to walk in confidence before Him. There is a needed sincerity and purity of heart that is required. You must deal with your conscience. Christ was punished and He literally rose again. You cannot resist the devil without this doctrine. Deal with your one remaining problem and rejoice in the hope God has given.
1 Samuel 4:19-22 — In this sermon on 1 Samuel 4:19-22, Dr. Martyn Lloyd-Jones draws parallels between the state of the church today with the spiritual condition following the capture of the Ark of the Covenant by the Philistines that is recorded in the Old Testament. As with the tabernacle, the Doctor says, the vital factor in the life of the church is the presence of the glory of the Lord. The greatest danger to the church today could very well be that it is content with nice buildings that are missing God’s glory. But as in the Old Testament, both humanity’s contribution and God’s glory are vital in working together to bring a church to a state of flourishing. How can churches guard against this separation? Lloyd-Jones proposes that it all begins with a church being sensitive to the glory of the Lord, and then asks some haunting questions: is the church aware of the glory of the Lord? Where does it start? The answers to these questions, and the fervor with which the answers are applied, will play a large part in the shape the church takes over the next several decades. Listen as Dr. Martyn Lloyd-Jones preaches on why the glory of the Lord is vital for a church to succeed.
The only hope for this world is that it is God's world. Listen as Dr. Martyn Lloyd-Jones addresses the claim that Christians forsake thinking and reasoning. It is the Christian alone who thinks! Are your thoughts controlled and governed by the teaching of the Bible or the news on the media? Learn how you can think deeply, examine truth, and draw conclusions that are not superficial. The Christian considers things, reasons, and then comes to profound conclusions concerning such. Stand amazed at God's marvelous creation and understand the uniqueness of man. Learn of the problem and tragedy of man; in this marvelous universe, man is the greatest contradiction. How can man be such a brilliant success, yet the greatest failure? Dr. Lloyd-Jones describes the modern man as a technological success, and moral failure. This modern man is governed more by lust and passion than truth and understanding. Come to the only hope that there is for the world today – a spiritual understanding of God's great plan of redemption and salvation. Recount the one launching that came from heaven to earth by God Himself. The wise man is encapsulated in Christ. Christ alone will present us holy and faultless before God.
Listen as Dr. Martyn Lloyd-Jones preached at the Evangelical Alliance Ministers' Conference in 1969, stressing the importance of supplementing our reading of theology with that of history. Avoid being abstractly academic without applying theological truths to daily life. Look at the "generals" in history to keep the "particulars" of theology realistic. Listen to what the Roman Catholics said about Protestantism. Who do the facts support? Learn about the denominational divisions of Christianity. If many are based merely on comprehension, are they justified or sinful? Learn of the factors that caused such divisions of comprehension. Hear of the national churches that hindered the Protestant union and how spiritual elements were overwritten by political ones. Heart of the history of Calvin, Luther, Anabaptists, Presbyterians, and many others. Dr. Lloyd-Jones discusses episcopacy and tradition, essentials and non-essentials, and striving for Protestant union. Is there a desire for uniformity in too small of issues? Find our the significance of the Westminster Confession and other confessions of faith. Do we have the same burning desire for Protestant evangelical unity as Calvin? Avoid the extremes of unrestrained laxity and egotistical rigor, define the differences between error and heresy, and heed the call to be charitable.
Psalms 2:1 — Not only is Scripture relevant, but nothing else is relevant. Listen to this sermon on Acts 2:1 as Dr. Martyn Lloyd-Jones tells us how nothing else holds out hope for us in this modern world. Look at the state and condition of the human race. Why are things as they are? Mankind is always restless, with a constant desire for peace and rest. We are looking at a raging storm in this age of people who are proud of their sin. Christians alone face the facts; nonbelievers are continually devising empty and futile schemes. Even man's attempts for peace do not succeed – look at history with the League of Nations and United Nations. Men try to put their trust and confidence in politics, education, science, and philosophy. The state of the world today is simply “organized insanity”. Why is it like this? Discover the deliberate rebellion that causes all of this. Is the Law given to hold us down? No! It is madness to believe in worldly theory and not believe in God. We are under the judgement of God and His wrath is upon sin. Rejoice that we are not left without a solution! Look at God's free forgiveness.
Acts 12:5 — Have you ever been laughed at or ridiculed for your faith? Have you noticed that the culture tends to make Christianity out to be for fools? In this sermon on persecution and the church, Dr. Martyn Lloyd-Jones lays out a strategy for how the church can prevail in the struggle. One of the most critical parts in this battle, he says, is to identify the character and power of the forces against us. Dr. Lloyd-Jones encourages Christians that behind the appearance of confidence of those opposed to the gospel is nervousness. This nervousness is driven by their rebellion against God and awareness that God opposes sin. This is seen today, and it is also seen in how Christians were treated in the New Testament. The second strategy Lloyd-Jones alerts the listener to is the utilization of prayer. The early church employed this tactic early and often, and God rewarded their diligence. However, it is not enough to just petition God for things. Dr. Lloyd-Jones asks us a serious question—do we really believe in God’s power to accomplish what He is capable of? If so, we as Christians truly have nothing to fear. Wherever you are currently at in your walk with Christ, this sermon will give you hope and encourage you to stand your ground and trust the Lord while living in the midst of a hostile culture.
Genesis 3:22-24 — You cannot understand the modern world without Genesis 3:22-24. This is an uncertain and restless age; the anxiety of science pervades. Listen as Dr. Martyn Lloyd-Jones teaches that this was not the way God made the world. God made man perfect and put him in a perfect environment. God had fellowship and communion with man. How’d the world become what we know it as today? “I'm a stranger and afraid in a world I never made.” Man ceased to realize he lost communion with God; man failed to see his own finitude and dependence on God. Desire usurped everything else; man was no longer guided by truth and principle, but by appearance and lust. Fear and guilt came. Look at history and see war and conflict; original paradise was lost. Man cannot escape the judgment of God. Man has tried to get back to paradise, but it is always futile – whether by philosophy, politics, nature, or reason. Man was indeed meant for something better, even the non-believer understands that. But, man is self-centered and the devil is the god of this world. We can never have paradise on man's terms, without God. Look to Christ and find spiritual paradise today!
Acts 5:32 — Today’s cultural environment is difficult for the church. How are Christians supposed to act in the midst of increasing hostility towards the faith? In this sermon on Acts 5:32, Dr. Martyn Lloyd-Jones draws from Scripture and church history to encourage believers in how to walk with the Lord in difficult times. The church has had to fight for her life many times over the centuries, and the essence of wisdom is to look at the past and see how she has survived. How did the church flourish in the midst of trials and persecution? The church flourished through the emphasis on personal witness and the witness of the Holy Spirit. So often believers focus solely on their abilities and witness when instead they are also called to recognize the need for the Holy Spirit. Though the Spirit is often thought of in terms of the spiritual gifts He bestows, perhaps more important is the role He plays in everyday lives and how He lives out His testimony in and through His people. This correct view shows that people are desperately dependent on the Holy Spirit for their lives to be lived out in a godly manner. Listen as Dr. Lloyd-Jones encourages Christians about how they can keep the faith in the midst of a hostile environment by relying on the Holy Spirit.
Acts 17:21 — Man cannot turn the Gospel into something ordinary, it is extraordinary! Look at the confusion of Corinth and the church today. Why does the modern man not like the miraculous and supernatural? Man is more concerned about this world than the next. Take heed, for one is temporal and one is eternal. Listen to this sermon on Acrs 17:21 as Dr. Martyn Lloyd Jones preaches on the essential truth of Christ's resurrection from the dead to Heath Evangelical Church in 1977. If Christ was only a man who taught moral principles, there can be no assurance in the Gospel. Christ's resurrection announced that He had satisfied everything the Father required of man. One day man will be perfected not only in spirit, but also in body. Jesus’ teaching alone only serves to condemn men; we cannot even keep our own standards. Have you ever failed to keep a New Years resolution? If so, how do you think you can achieve righteousness on your own? The world is as it is because of sin. Do you think you can fight the devil? You cannot! Christ alone has conquered every enemy and can clothe us in righteousness. Christ builds His Kingdom through individual conversions. Are you Christ’s?
Genesis 32:24-25 — How do we experience God? Chaos and confusion results among Christians as religious movements emerge based upon unique experiences. In this sermon, Dr. Marytn Lloyd-Jones desires to counter this confusion by discerning the essence of true Christian experience. He seeks to do this by looking at the great turning point in the life of Jacob in Genesis 32. While he acknowledges that any standardized Christian experience is unhelpful, Lloyd-Jones affirms there are broad elements which can be used to authenticate our experience. True Christian experience will penetrate the heart of the individual and therefore disrupt the person’s entire life. With true Christin experience the attitude of the person moves beyond general interest in religion to being dominated with the one thing that matters: knowing their Creator. All these things result in a changed person or a new man. They become someone who knows they have peace with God. Someone who is humbled by the presence of God. Hear this challenging message as you consider your own Christian experience.
1 Corinthians 2:2 — What is the mission of the Church? Believers and unbelievers ask this question with some saying that the Church is to lobby governments. Others claim that the Church is to be a means of social change. But, Dr. Martyn Lloyd-Jones asks the vital question, what does the Bible say? In this sermon he seeks to answer this question by looking at 1 Corinthians 2:2. Here we see the apostle preaching Christ and Him crucified. Paul is not merely advocating for external social change, nor is he looking to the greatest philosophers of the day for his answers. Paul's answer the question of the Church's mission is simple: proclaim Christ and Him crucified. This is the only message that saves men, not only from their sins, but from eternal damnation as the just punishment for man’s rebellion. For all human wisdom and culture stands under the judgment of God in Jesus Christ. All men are responsible for their actions before God almighty. All men stand condemned before the holy God. This is why the Church must proclaim Jesus Christ crucified. There is no other way of salvation. This sermon confronts us all with the simple question, do I believe in Jesus as my savior?
Psalms 8:3-4 — Listen to Dr. Martyn Lloyd-Jones in this sermon on Psalm 8:3-4 as he responds to the accusations of the world at Trinity Road Chapel Centenary in 1970 – accusations saying Christians are stuck in the past and unaware of what is happening in the modern world. The Christian Gospel is necessary to consider the past and to face the future. Dr. Lloyd-Jones says that the only people truly thinking in this world are the Christians. Governed entirely by the Bible, this is a new way of thinking and "considering" things. What is your reaction to various events and creation? Christians are not anti-scientific. In fact, true Christianity has been the greatest stimulus for scientific discovery. Learn how the Protestant reformation liberated men from Greek philosophy and encouraged the scientific revolution. The mind of God alone offers an adequate explanation for the intricacies of creation. Listen to the majesty of man, the companion of God, the mark of the divine stamp, the tragedy of man, and the great contradiction of man. Man is a hero worshipper with marred faculties. Have you prepared for the blazing heat of God’s righteousness? Can you answer the questions of God? This life determines eternity, there are no second chances – enter in and be eternally safe.
1 Corinthians 3:11 — Why do men divide amongst themselves to follow the words, thinking, and philosophy of other men? Listen to this sermon on 1 Corinthians 3:11 as Dr. Martyn Lloyd-Jones teaches that we must have a foundation for everything we do, say, and think. Issues in this life are the result of man's lack of a solid foundation. Desire has replaced principle, truth, and morality. Many men call themselves Christians while denying the very being of God. Everything is in a state of flux and uncertainty. Are we really supposed to, "Hope for the best and expect the worst"? What is the answer? The Bible's message is emphatically concerned about this. Unaided, man cannot build the necessary solid foundation. Man does not know how to live or how to die. What is a man? Who is God? What is life? Learn the definitions for each of these and how you can handle the stresses and strains of this world. Death is not the end; every man will have to give an account before God. Are you prepared? Look to the One who is truly man and truly God. Man at his greatest is not enough. The ultimate sin is godlessness. The chief end of man is to know God and glorify Him forever.
Acts 16:1-40 — Listen to Dr. Martyn Lloyd-Jones' sermon on Acts 16 to Bridgnorth Baptist Church in 1977 as he considers the account of how Christianity came to the pagan culture of Europe. In this sermon, he tracks the history to see how intellectual and pagan cultures were affected by the Gospel. Why did Paul come to Europe? Who is the message of the Bible for? Listen and understand that the future of the church and the gospel is not up to the Christian – it is all part of God's plan that He has kept for generations before and will continue for generations after. Learn how God works in ways contrary to humanity’s plan. “We must be orthodox, but alone it is not enough,” reminds Dr. Lloyd-Jones. It is dangerous to have a dead orthodoxy, knowing the truth but not living it. Look at the example of Lydia in Acts 16 and remember that no one can convert another; only God can turn a heart of stone into flesh. Dr Lloyd-Jones also warns that it is not enough to merely hear the gospel; people of faith must attend to it. They must not be such experts on the evil powers of this age, but experts on the things of God. The listener is encouraged to have faith in God and what He has purposed, for He will surely bring all to pass.
Acts 24:24 — How is the Gospel to be preached and listened to? Find the answer to these questions as Dr. Martyn Lloyd-Jones preaches the truths found in Acts 24:24 to Bridgnorth Baptist Church in 1975. The tragic story of Felix and Priscilla unfolds as a prisoner talks to this Roman governor and princess. What happened then is still needed now. Take a look at the Ten Commandments and God's design for man to be made in His image as a righteous companion. Temperance and self control are crucial. Man, made of both body and soul, will one day stand before God in judgement. What is the distinct characteristic dividing man and animal? Is man merely a product of his instincts? Surely not! The Gospel is absolutely necessary for man's hope and it is at this very point in which God steps in. Turn to God, cry out for mercy, and He will give it to you. Christ died that men might be forgiven and made good. It only requires your belief. Heed the warnings of the story of Felix and Priscilla as the "Night of Nights" in Pompeii ended in tragedy. Confess your sin!
2 Peter 1:1 — How will you stand fast in the midst of trials? Are you discouraged by the continued attacks on Christianity and how few people are following the Lord? In today’s sermon, Dr. Martyn Lloyd-Jones preaches from 1 Peter 1:1 and explains how we as believers can honor the Lord and hold fast to His word in the midst of persecution. So often when Christians are in the midst of hard times, we tend to think that we need something new to help us out of the rut we are in. However, Dr. Lloyd-Jones reminds us that what we really need is to grasp ahold of what we have already believed—that our God is all-powerful and that our salvation is precious. In this passage, Peter describes our faith as precious for a couple of reasons. First, it is rare— many believers are discouraged when they see how many people are not Christians when instead we should be rejoicing that we are part of His family. Instead of counting heads, we should look to the character of the few. Second, it is rare because it cost God His own Son. Third, it gives us so many blessings— forgiveness of sins, makes us partakers of the divine nature, companionship, and more. Our faith is the most precious thing in the universe, and this alone is a magnificent truth we can stand on in the midst of hard times.
Acts 24:24 — How is the Gospel to be presented? How are we to listen to the Gospel? Listen to Dr. Martyn Lloyd-Jones answers these two questions from Acts 24:24. The Gospel is reason and man must think; people must be confronted with the truth. This Gospel is not merely entertainment. Does the Gospel make you tremble? Learn about the character of God and how He created man to be His righteous companion. What happened? Made in the image and likeness of God, man is to have self-control and temperance. The meaning of temperance is addressed alongside righteousness – one being the the general principle, while the other is concerned with application in daily living. What distinguishes man from animal? Animal is controlled by instinct, but man has a soul with reasoning and understanding. Judgment will come and man will be held responsible before God; look at the perfect provision He provided! Only a man's fear can drive him to salvation. Why do people reject the Gospel? The opinion of man must never be put over the opinion of God. Learn from the tragedy of Felix and Priscilla; there is a sequel to the story. Christ came to justify the ungodly.
Acts 4:1-12 — Be encouraged! The trials and persecution you are facing in life, some of which might be as a result of you being a follower of Jesus, are nothing new. We as Christians are not facing a new situation, and in this sermon on Acts 4:1-12, Dr. Martyn Lloyd-Jones teaches on the Gospel and people’s rejection of it. Though hostility towards the Gospel has definitely increased within the last several decades, we must not forget that this is not a novelty— from the beginning, Christianity was rejected, and opposition to it has not changed at all. While people reject the Gospel because of prejudices they bring against it that blind them to the truth, one of the main barriers to belief is pride— Christianity does not fit into the way that people want to think about the world and themselves. What are unbelievers rejecting? Lloyd-Jones says that at the root, people reject Jesus Christ as Savior and as the only Savior. Yet, as he points out, these are two extremely vital doctrines that must be dealt with. Why is Jesus the only Savior? From Scripture, Dr. Lloyd-Jones shows that every man is dead in his sins by his nature. Jesus is the only Savior because He is the only Savior sufficient enough to rescue us since he lived sinlessly and conquered death. Through Him, and Him alone, we have the victory!
Acts 5:32 — How are we to face the problem of evangelism? Listen to Dr. Martyn Lloyd-Jones as he preached this sermon on Acts 5:32 onboard the OM ship 'DOULOS' on September 18th, 1978. The church is fighting for life amidst pagan countries. Be certain of the authority of God, and not men. Replace your fear of man with the fear of God. Learn of the two elements that are absolutely necessary for witness. You can be perfectly orthodox and yet still dead. There is great danger in taking the Spirit without the Bible and apostolic witness! Hear of the baptism of the Spirit and the transformation of Peter. To what does the Spirit bear witness? Is it to Himself, or us, or gifts, or something else? He was sent for one great purpose. Learn of one test to know whether man has been filled with Spirit. Do you point to Christ? There is great danger in living off other people’s experiences. Dr. Martyn Lloyd-Jones addresses the true understanding of what a is revival. This is not something that can be announced and planned for; it is the falling of the Holy Spirit upon man in great power. Have you experienced such power?
Acts 4:11-12 — Dive in Acts 4:11-12 as Dr. Martyn Lloyd-Jones looks at the first persecution of Christianity and how the apostles both answered the charge brought against them and withstood the fight to continue preaching. The rejection of the Gospel is as old as the belief of the Gospel itself. Learn about the differences that divided the Pharisees and Sadducees, and how, in the face of Christ, these two opposing groups united together. Unbelief is always due to pride. Never apologize for your faith. Christians must address the world as they are filled with the Holy Ghost. We cannot fight an unbelieving world with the message of the world. The church must preach Jesus Christ and Him crucified to this unbelieving world. We must not be doubtful about Christ – this is a travesty to the Christian faith. The teachings of Christ alone will condemn every man, but He did not leave it at that. We are all sinners and have rejected the cornerstone, but there is hope. We killed Christ, God raised Him, and we most certainly will meet Him again. Heed the warnings of the folly of unbelief and run to Christ. Join in with the saints and say, "Come Lord Jesus."
Psalms 8:3-4 — Do Christians think? Listen to Dr. Martyn Lloyd-Jones as he asserts the wonder of creation and the fact that only the Christian can really perceive. Look at the message of Psalm 8:3-4 and see how the believer thinks differently from the unbeliever. The Christian mind is guided by the Bible, rather than the media and news. How are you affected when you look up at the sky? Marvel and wonder at creation! Do not just live life from one news highlight to the next. Is Christianity really against the advance of science? Look at the persecution of Galileo and the Protestant Reformation that pushed science forward. There is a difference between accidental happening and intentional creation. Why are order and laws of creation in place? Learn the difference between a thinker and a superficial reactor. Dr. Lloyd-Jones addresses the problem, the contradiction, the uniqueness, and the tragedy of man. Man is a worshipper – the only hope for man and the world is that this is God’s world. God visited and redeemed this world! Discover the series of "launchings" of the Son of God. There is great urgency to be encapsulated in Christ before you are launched into the presence of a Holy God.
1 Timothy 1:12-13 — Why do some people reject Christ? The truth of the Gospel seems so sure, and yet many still turn from it. Why? In this sermon, Dr. Martyn Lloyd-Jones takes us to Scripture to explain why people reject the Gospel. One of the greatest missionaries of all time was the apostle Paul. Yet in 1 Timothy 1:12-13, he makes a startling admission— that he had at one point been a great blasphemer of God and persecutor of Christians. And yet, God eventually saved him. People today say that they are not Christians because of their high intellect— they say that Christianity is for the weak-minded, and that they do not need it since they have a high intellectual understanding. Yet, many great Christians throughout history have shown this to be false simply because they were men of towering intellect themselves! Augustine and Paul himself are just two out of a vast number of those who are brilliant and yet follow Jesus. Paul writes that the real reason for rejection is unbelief and ignorance that bring prejudice against the Gospel and blind people to its truths. What exactly is this unbelief and ignorance about? Listen as Dr. Lloyd-Jones explains the real reason for unbelief and how we as Christians can effectively engage it today!
2 Peter 1:1 — It is not uncommon for the Christian to struggle in their walk with Christ, to be overcome with anxiety, or frustrated with continued temptations. While they are promised that God will gradually grow them into the image of His sinless Son, many become frustrated to find that they still struggle with many of the things they wrestled with before becoming followers of Jesus. In this sermon from 2 Peter 1:1, Dr. Martyn Lloyd-Jones says that many of the problems in the Christian life can be traced to forgetfulness about the truths of the faith. For those who are constantly anxious or discouraged because they still wrestle with many temptations, Dr Lloyd-Jones encourages actively calling to mind the core tenets and promises of Christianity, such as that God has equipped His people with everything they need to live in a way that pleases Him. The character of faith is precious because God Himself has given it, it cost Him His Son, and it is rare. While many people do not have the blessing of knowing Jesus as their Savior, Christians are in the same company as the heroes of the faith who have gone before them. Dr. Lloyd-Jones encourages the listener to rest in the unsearchable riches of Christ.
1 Thessalonians 1:5 — There is a great problem of communication. Learn how the state of both the church and the world demands that we pay attention to the presentation of the Gospel. This Gospel is the only hope for the world and the answer for every need. Listen to this sermon on Thessalonians 1:5 as Dr. Martyn Lloyd-Jones addresses this same problem that man has faced for centuries. Learn of the proposals for new translations, how the Gospel spread, and what the true Christian message is. We do not need something new. We need the same old Gospel and old apostolic way of preaching that is found in the New Testament. What is Christianity? Can it be defined? Our Gospel is the proclamation of the greatest good news man has ever heard. Is Christianity something that is caught or taught? Apostolic preaching never started with man, but with God! There is great need for people to see their need for Jesus in order to come to Him. Jesus did not merely come to tell us how we could be delivered, but He came to be the One who did deliver us. We cannot entertain people in flippancy. God will judge both message and method. Preach and receive this Gospel with assurance.
Luke 24:25-26 — What is the state of your heart? Are you sad, or do you have joy in the Lord? In this sermon, Dr. Martyn Lloyd-Jones preaches from the New Testament passage in Luke 24: 25-26 regarding the two men walking to Emmaus. The gospel author uses four words to initially describe these men: “their hearts were sad.” Later, however, they undergo a massive emotional swing as they end up with their “hearts burning within them.” Which description characterizes you? Lloyd-Jones says there is nothing more important than this change because when people claim to be Christians and yet have a heavy heart, they are a poor witness: “Masses of people are outside the church today because they look at us and see what we are.” Are we making the gospel attractive to people? Are we, as Paul instructs us to be in 2 Corinthians 2:16, a sweet-smelling aroma? For many believers, it is still a struggle to live in the joy that is ours in Christ. Dr. Lloyd-Jones says that the remedy for this is to pray and ask the Spirit to open our eyes to the truth and to enlighten us so that our heart rejoices. Sincere joy in the Lord will aid your testimony as a Christian— do you have it?
Acts 4:23-24 — If you are a Christian, you have faced persecution of some sort. Christians all around the world face varying levels of this— some believers are murdered or physically harmed for their faith, while others are merely scoffed at by those who think Christianity is foolish. What can we do to combat this? In this sermon on Acts 4: 23-24, Dr. Martyn Lloyd-Jones explains how the church can stand strong in the midst of trying times by pointing back to the early church and the examples of Peter and John. First, believers must not compromise their message. After being released from prison, Peter and John continued to preach the gospel even though they had been forbidden to on penalty of death. Second, they must go to God in prayer. It is so easy for Christians to become anxious about what they need to do, yet Lloyd-Jones points out that Peter and John acknowledged that it was His problem to handle, not theirs! This brought immense peace because they were choosing to rest in God’s sovereignty by trusting His plan rather than becoming worried about the circumstances. Listen as Dr. Lloyd-Jones unpacks how Christians today can stand strong for the Lord Jesus Christ in the midst of persecution.
1 Corinthians 3:11 — What are you building your life on? After Paul’s departure from the Corinthian church, it had started to divide itself into factions. He perceived that the trouble lay at the very foundation itself. Dr. Martyn Lloyd-Jones explains from 1 Corinthians 3:11 that it is the same today when the world tries to deal with the symptoms of evil while avoiding the problem at its foundation: that it has no foundation. Not only that, man in himself is completely incapable of providing a foundation. He has astounding knowledge and accomplishments, yet he’s been unable to find a solution to all his troubles. His approach is wrong. He’s in too much of a hurry. He does not understand himself. He senses that there’s something or someone greater than himself, yet he has no desire for the Church or of Christ. The Bible, on the other hand, deals with the great question of the foundation of life itself. It tells us of One who is a flawless inspector, who will judge the foundation of all of our lives based on His own perfect standards. Yet, this inspector is also the One who came to seek and save the lost. He offered Himself up as God in flesh to become the Church’s one, exclusive, firm foundation.
Psalms 107:1-31 — What is a Christian? Dr. Martyn Lloyd-Jones answers saying the Christian is the one sees his sin and brokenness. He is the one sees his weakness and flees to Christ, abandoning all efforts of saving himself. Regardless of one’s background and upbringing, what unifies all of mankind is their fallen nature and their need for redemption in Christ. All men are born in Adam and are children of wrath. It is out of this mass of fallen mankind form which Christians are saved through the work of Christ. It is Christ that delivers men from sin and gives them new life in the midst of their distress. So, all Christians are saved through the same blood, Savior, and God. This common salvation applies to all people regardless of their personality. It saves all people regardless of their ethnic background and cultural background. The peace that Christ brings applies to all men in all times and in all places. This is because Jesus Christ fulfills the deepest need of all men. He delivers all who cry out and believe from their sin and brokenness by leading them into the heavenly Jerusalem, making them a new people by the power of His blood. Jesus delivers us from all brokenness and sin by the power of His gospel.
1 Corinthians 3:21-23 — Are you truly free? Modern man has declared himself free from the tyranny of religion, but what has been the effect? He is now enslaved to and governed by the popular opinion of man. In this sermon on 1 Corinthians 3:21-23, Dr. Martyn Lloyd-Jones directs our attention to Paul’s concern over division in the Corinthian church – a division that was the result of their glorying in their apostolic leaders instead of Christ. There is only One who can set us free from enslavement to the things of this world. He is the Son of God, for whom and through whom all things exist. He came to set us free from the guilt of our sin, the reign of the devil, and the condemnation of the Law of God. He is coming again to destroy every enemy and to set up His eternal reign of righteousness and peace. If you believe in Him, you become a part of Him. You are Christ’s and in Him all things are yours. What does this mean? There is now no point in glorying in men. In Christ, you are no longer enslaved to their power, influence, or opinion. You are no longer enslaved even to your circumstances. You are truly free to experience His full salvation.
1 Corinthians 3:16 — “Why is it that modern man, who has been so astounding in so many respects, is such a miserable and tragic failure in the whole questions of life and of living?” Dr. Martyn Lloyd-Jones asks this question to highlight that though man has achieved enormous accomplishments, he is still suffering with the basic questions of life, questions that are solved only in the gospel of Jesus Christ. Why are people generally interested in seeking answers from anyone except God? Why, instead of coming to Jesus, do they fall at the feet of celebrities who are also struggling? Ultimately, why do they reject the Gospel? In this sermon from 1 Corinthians 3:16, Dr. Lloyd-Jones reminds us that man’s ultimate sin is intellectual pride. God’s salvation brings it to dust, yet, man rejects this because of his confidence in himself. God’s way of solving the problems of life are far different from the world’s approach. Lloyd-Jones provides three ways in which the two pathways are different: the world relies on man’s wisdom, the world says that man is good in and of himself, and the world holds that the issue needing to be fixed is a matter of intellect, not sin. However, Scripture shows the opposite— man’s problem is sin, and the only solution is a Savior.
Acts 2:42 — Does your church really matter? In this sermon, Dr. Martyn Lloyd-Jones shows us what the church is, why it exists, and why it is important. One of the primary reasons that a church exists is for the preaching of God’s Word. Teaching directly from Acts 2:42, he points out that the early church “devoted themselves to the apostles’ teaching and to fellowship, to the breaking of bread and to prayer.” Many churches today gather in ways to increase the entertainment value for the congregation. While Christian fellowship in a church is an extremely vital part of a Christian’s walk, this must not outweigh and overshadow the necessity of going to church to worship with other believers and to hear God’s Word preached. Dr. Lloyd-Jones says that one of the great characteristics of the early church was that they were always meeting, but while the early church did gather for fellowship, Lloyd-Jones points out that Acts 2:42 clearly states that they were primarily concerned with worship and hearing God’s Word. Why else does a church exist? A church, or gathering of believers, is a community that the gospel can be lived out through and lost people can be introduced to. Thus, churches serve incredibly important roles as lights to the world. Listen as Lloyd-Jones expounds on these points and shows how a church can be used to further God’s kingdom!
Joshua 4:21-24 — What milestones do you have in your life? Perhaps it was a certain job promotion or the date you were married. Maybe it is the birthdates of your children. Whatever the milestone is, it is important. If you are like most people, you have certain ways in which you remember or celebrate these markers of significance in your life. In a similar way, God told the Israelites to set up a pile of stones to mark the day they crossed over the Jordan River and into the land that God had promised to give them. In this sermon from Joshua 4:21-24, Dr. Martyn Lloyd-Jones takes us through this passage and shows us why monuments are important for our Christian walk. First, they point to our history, and this is very important since the Christian faith sets itself apart from false religions because it is based entirely on historical facts. Second, these markers call attention away from man’s action and towards God’s action, allowing us to focus on Him. The reason God acted in human history is because man was enslaved to sin and was in desperate need of intervention. Lloyd-Jones encourages us to look to milestones and monuments important to our walk and our Christian faith, reminding us that they are proclamations that the Lord is mighty to save.
Hebrews 13:8 — In this sermon, Dr. Martyn Lloyd-Jones addresses the congregation with Hebrews 13:8. He encourages listeners that Jesus Christ is the same yesterday, today and tomorrow. In this lengthy address, Dr. Lloyd-Jones provides an overview of some of the issues the world has faced in the past century. He says he is deeply thankful to be preaching in the 20th century, in which the world is confused and scared, the human soul is searching for a solution, and the Church is less characterized by empty religion. Throughout history, and most recently in the last two centuries, humans have become increasingly convinced of their own strength and have delusions of answers to the universe's problem; whether scientific, philosophical, or psychological. He says that these human solutions are all wrong. Rather, the Christian is to look to Christ, who is the same yesterday, today, and tomorrow. Looking to our unchanging God provides consolation that no worldly solution can offer. Jesus of Nazareth came into this world as the Son of God in order to rescue sinners from their well-deserved eternal damnation. He died for us, and was raised again, giving us eternal security if we choose to have faith in Him.
At the inaugural address for the London Theological Seminary in 1977, Dr. Martyn Lloyd-Jones shares his vision for the theological training of pastors and preachers. In his day, theological training had veered off course as the curriculum had been shaped by liberal theology. As the scholastic movement produced well-known universities, a heavy emphasis on philosophy and intellectualism had eclipsed the training of pastors for churches. A new institution for theological training was needed. The Christian church has a long history of training ministers for the Gospel. As Dr. Lloyd-Jones surveys the Christian history of producing preachers, he laments the poor education which this modern era has produced. There must be a reconsideration of training ministers, a training which produces preachers of the Gospel. Preachers, not mere teachers, must be trained. Teachers merely impart knowledge, but preachers seek to bring the whole Bible alive, proclaiming the great message, remembering that people have hearts as well as heads. These men must not be mere professionals but pastors who can lead God’s people. Additionally, training must be church-based. Dr. Lloyd-Jones argues that churches must have the confidence of these men and remain in contact with them throughout their training. Listen in as Dr. Lloyd-Jones' vision unfolds in the opening of a new seminary.
Evangelical union is not simply a matter of associations and coalitions, but it is a based on the central doctrines of the faith. As Dr. Martyn Lloyd-Jones proclaims, these are the doctrines of the natures of Christ, the sufficient atoning work Christ, the doctrine of justification by faith, and the doctrine of God’s Word. This is a Spirit empowered supernatural work in the life of believers that unite them to God and one another. The Church cannot sacrifice the truth of the Christian faith and God’s Word for the appearance of union, for true evangelical union is found in the non negotiable doctrines of Christianity. Evangelicals should seek to build up the Church around God’s truth as found in His Word. To substitute unity in the gospel for a worldly unity based on nothing more than human institutions is to compromise the truth of the Christian faith. The pursuit of evangelical union will often cause controversy and division, but this is the inevitable effect of seeking to follow God above man. So, evangelicals are not to compromise the glorious truths of God’s word for the fading recognition of sinful man and the world. For God commands His church to follow him no matter the cost.
Deuteronomy 6:23 — Listen to the Good News of God delivering His people from bondage to abundance. This sermon on Deuteronomy 6:23 was preached at the FIEC Annual Assembly in 1972. Trace the history of God's deliverance with Dr. Martyn Lloyd-Jones as he recounts the Exodus from Egypt, the Protestant Reformation, the Evangelical Great Awakenings, and many others. It is always God who is the one freeing His people from bondage. Why are God’s children found to be in bondage? This bondange is never sudden. Learn what happens when things that were meant to be temporary measures become permanent. See the consequences of the hatred and persecution of those opposed to God. Religions of authority versus religions of the Spirit are examined. There is need for form and substance in Christianity, but there danger in this becoming exaggerated. Dr. Lloyd-Jones addresses denominationalism, intellectualism, and traditionalism. There is conflict between the institution and the Spirit. What is the call of the Gospel? God declares liberty for His children. Keep watch so that you do not fail to remember that it was God's hand, not man that delivered you. Do not go back into bondage from where you came, this is the fatal tendency of man.
Every human society is filled with sin, but not every society has necessarily given themselves over to permissiveness. Dr. Martyn Lloyd-Jones confesses his own weariness preaching on the subject of permissiveness as the world around him has devolved into a permissive society. Given the human condition, sin is natural. The person who sins feels wrong and apologetic about it, but he still does it. On the contrary, permissiveness is unnatural. The permissive society delights in what is contrary to nature, and exalts in doing what is wrong. The preacher laments the modern view of man: nothing but an animal controlled by his impulses and desires. People are concerned about problems in the world, but oblivious to the problems in their own heart. Dr. Lloyd-Jones delivers a brief history of permissiveness in society and demonstrates that today’s culture is nothing new. The great tragedy, he explains, is that we do not learn from the past. The Christian is not one who has given themselves to sin, but he is a new creation. His desires and impulses do not govern him, but he governs his desires. Be encouraged, as Christ is put on display and a changed life is manifested in the believer.
Matthew 7:13-14 — Did Jesus trim the Gospel to fit man, or did He trim man to fit His Gospel? Preached in the U.S.A. in 1969, Dr. Martyn Lloyd-Jones reads from Matthew 7:13-14 and addresses the great charge often brought against Christians as being narrow. Learn the importance of guarding against becoming too "wide." The church has been so anxious to please modern man that the Gospel message has been lost. Dr. Lloyd-Jones declares that we must boldly stand our ground as being narrow Christians. Christ delighted and exalted in this idea of being narrow. Why did Christ choose to call His way of living "narrow?" The Bible deliberately specializes in one subject – the souls of men. Look at how Christ used His knowledge of agriculture to bring out man's soul. The Gospel is intensely personal. God wants you and you alone, not an agent. What is your personal position when you stand face-to-face before God? The world resents narrowness, but it is this very narrowness that would lead to paradise! Salvation is “narrow” through the death of one man. You cannot meet God without the cross of Christ. Turn to Him! He will receive you unto Himself. Straight is the gate and narrow is the way that leads to life.
What role does the Holy Spirit play in your life? Is there any room in your prayers for praying for revival and a fresh outpouring of the Spirit? In a powerful and sober demeanor, Dr. Martyn Lloyd-Jones discusses the outlook of the Church in his day in this sermon on Acts 2:11. The Church waxes and wanes throughout church history: at times in strength spreading forth in holiness and evangelism, reaching far and wide to exclaim the glories of her great God and Savior Jesus Christ. And yet at other times it wanes in want for a glimpse of the power of God in the manifestation of the Holy Spirit. Dr. Lloyd-Jones points out that throughout the Old and New Testaments the focus of the Bible is on the mighty acts of God; in fact, at Pentecost what was heard in a multitude of languages was the mighty acts of God. Moreover, he points out that the Church has reserved little room to pray for revival and a fresh outpouring of the Holy Spirit with power. He implicates this rejection as the main reason for the weaknesses of the Church in the modern day. Have you closed yourself off from the possibility of revival?
Acts 12:5 — The world is increasingly hostile to Christian beliefs. With all the difficulties facing the church today, how will it withstand the forces against it? In this sermon on Acts 12:5, Dr. Martyn Lloyd-Jones draws from the biblical account of Peter’s miraculous release from prison and encourages believers to unite together in prayer in order to see God’s work in the world and His church. “A characteristic of the church we must never forget,” Dr Lloyd-Jones says, “is that we are one.” When Peter was put in jail, the entire church came together to pray for him. If the Christian has become discouraged with prayers because they do not see them being answered, they are not alone. The early church endured similar tests of faith. Although they did not recognize it at the time, God was working behind the scenes to answer their prayers for Peter and when they were told by their servant girl that he had been miraculously released and was at the front door, they did not believe her. Listen as Dr Lloyd-Jones helps the listener understand why prayer in the community of a church is so important, and how they can trust God when they don’t see Him acting.
Dr. Martyn Lloyd-Jones leads a conversation of the topic of healing. As the session begins, questions and various reflections are given which explore healing in the Bible, along with questions which arise out of the modern-day charismatic movement. The miracle of healing, according to Dr. Lloyd-Jones, could simply be understood as God acting in a different way than usual. Miraculous healing, therefore, should not be explained on natural terms. Miraculous healing is something only God can do, not something man can conjure up. As the discussion leads to a brief lecture on the subject, Dr. Lloyd-Jones explains that we have been witnessing things never seen for a long time. The rising evidence of demonic possession and witchcraft is a sign that the Christian church’s witness is waning. God may be permitting some of this in order to remind us of the supernatural. We must never take the supernatural for granted, but instead pray for the manifestation of the power of the Holy Spirit. While we may rightly concerned about the spiritual excesses of the Pentecostal movement, might we be in danger of quenching the Holy Spirit? As the world is demonstrating proofs of demonic influence, there must be proofs of the Holy Spirit’s influence.
Listen as Dr. Martyn Lloyd-Jones recounts the history of Westminster Chapel and its pastors. Hear of the love he has in celebrating the anniversary of this Church in 1965 that he pastored for nearly 30 years. Learn more about cathedrals, church buildings, and the danger to externalize religion – whether in building, art, or music. Dr. Martyn Lloyd-Jones boldly declares that such externalization is inverse to spirituality – as one increases, the other simultaneously decreases. Are you a critic of the Victorian Era? Was this an era of advancing to perfection? Dr. Lloyd-Jones proclaims his abhorrence for "non-conformist cathedrals" and analyzes the movements throughout the generations. What does it mean to say there is a church within the church? Learn about the story of Samuel Martin and the formation of Westminster chapel on the old site of the Westminster hospital. The remarkable survival story of this chapel amidst the bombings is recounted and told in such a personal way by Dr. Martyn Lloyd-Jones. Here of his confidence in its safety and his long history ever since.
Revelation 21:5 — What is the only hope for this world? Mankind puts his hope in all kinds of different things, from politicians to wise men. The world is always looking for a cure to its many ills. However, try as it may, the world has never found an answer to its many problems over the hundreds of years it has searched. Why is this? In this sermon on Revelation 21:5, Dr. Martyn Lloyd-Jones says that the answer is really quite simple. The world does not know God. For this reason, it always looks to the wrong places for hope. The world looks to itself, but this is vain and hopeless because only God can take this broken world and make it right. He is doing just this in His Son, Jesus Christ. By dying on the cross Jesus has vanquished not only sin and death, but He has destroyed Satan and broken his hold on this world. Jesus will return and put all things under His feet, He will make all things new and finally vanquish sin and evil once and for all. In the New Heaven and Earth, creation will be remade and freed from all pollution. All those who believe in Jesus will be made partakers of this new creation by grace and faith in Christ Jesus.
Revelation 21:1 — The idea of Christian hope is criticized by the world as a mere “fantasy.” It seems foolish to many because of the proliferation of wars, chaos, and political tension across the globe. Dr. Martyn Lloyd-Jones teaches us in this sermon on Revelation 21:1 that hope is a main characteristic of the Gospel itself and is the message of the Bible. Hope is an anchor for our souls in the midst of chaos, not a reason for cynicism and disbelief. It is both optimistic and pessimistic at the same time. It is pessimistic as it reveals to us the truth of our human condition. In stark and realistic terms, the Bible gives us the diagnosis of the human heart as sinful and separated from God. This condition is true of every leader in the world. This is true but this is not where we, the believers, are left! The Bible gives us an explanation for our condition and also gives the hope of a new heaven and new earth where sorrow and sin are no more. Dr. Lloyd-Jones encourages our hearts in this sermon with the reminder that the Gospel is immediately pessimistic but ultimately, and gloriously, optimistic. We are reminded to set our eyes on the things of heaven as we await the new heaven and new earth.
Many Christians ask themselves the question, why don't unbelievers believe in the Gospel? Dr. Martyn Lloyd-Jones gives a bold answer to this question in this sermon on Revelation 21:1. Here, he says many do not believe in the Gospel because the Church has been unclear on what the Gospel is! For this reason, he preaches a sermon exploring what the Gospel is and why it is called 'the everlasting Gospel.' The Gospel is everlasting because its author, God Himself, is everlasting. God’s glory and purposes are everlasting; they never fail or come to an end. This is in stark contrast to the worldly glory of man that lasts for a brief time and is then forgotten. The Gospel is good news because it comes from a God who does not change or fade away. He is not loving one minute, and then hateful the next! The Gospel is a message of hope because it comes from a God of unchanging love and mercy. Furthermore, this Gospel is the hope of all men in all times. Modern man does not need a new Gospel. For Jesus is a perfect savior to all men who believe in Him, regardless of who they are, what they have done, or when they live!
“Worthy is the Lamb that was slain.” Here are some of the most glorious words written and found in the Bible. Listen, as Dr. Martyn Lloyd-Jones displays the truth behind this marvelous declaration. In this sermon on Revelation 5:9-10 and 12, Dr. Lloyd-Jones explains that the Lamb, being Christ, is to receive the same glory as the Father. This begs the question: why is the Lamb worthy to receive this glory? First, Dr. Lloyd-Jones presents Christ as the Lord of redemption. The work of redemption is His alone. Jesus is the one worthy of opening the book of redemption; only He is able to redeem, and He needs no help. Therefore, the glory belongs to Him. Secondly, Christ is worthy because of the work of redemption. The plan for redemption centered around the cross, nails, agony, and suffering. Jesus submits to the Father's will. The work of redemption displays the highest point of His obedience, and the lowest point of His humiliation. Yet His death purchased the glory which is to come. The death of Jesus purchased for His people the right to become children of God, forgiveness of sins, rebirth, righteousness, and ultimate glorification. Listen as Dr. Martyn Lloyd-Jones declares that Christians have nothing to fear, because the Lamb will triumph. Worthy is Lamb!
Jude 1:3 — The Bible: an ancient book with an unchangeable message is at odds with the modern mindset. With advances in scientific knowledge and a general sense of progress in the world, many people will have nothing to do with what they consider to be a hopelessly outdated book. Although the Bible is an ancient book, says Dr. Martyn Lloyd-Jones, it is perfectly relevant for every age. The message of the Bible seeks to offer solutions to life’s most pressing questions and fundamental issues. Issues which transcend time. Moreover, there is no hope apart from the unchangeable message about God found in this book. The problem is people think they know the true nature of the Bible, but they have completely misunderstood its content and source. They suppose it is merely a book about history and moral maxims and not centered on God and His purposes in the world. Modern people are obsessed with the thoughts and ideas of men, but the unchangeable message of the Bible claims to be a revelation from God himself. Dr. Martyn Lloyd-Jones anticipates and answers many objections by modern people in this message on Jude 3. The power of the Bible’s message for the modern age is its finality; the unchangeableness regarding God and what He has done in the life, death, and resurrection of Jesus Christ to bring man into relationship with himself. Listen and glory in the up-to-date message of the Bible.
2 Peter 3:1-18 — As the modern world jeers at the church’s declining numbers in the West, it also mocks our pronouncement that the future still belongs to God. Christians today might assume such feelings of alienation is a modern phenomena, but Dr. Martyn Lloyd-Jones remind us there is nothing new about the modern world mocking God’s plan. We may think this is only part of the modern world, but it is as old as the Fall of mankind. Scoffers have always made grand pronouncements about the Christian message being foolish, wishful thinking. Why should Christians think the future belongs to God? Is the modern world correct? Is there any encouragement for the nervous Christian? Dr. Lloyd-Jones seeks to answer these pressing questions. While taking his beginning point from 2 Peter 3, Dr. Lloyd-Jones surveys the Bible as he argues that the future of every individual, of every nation, in the entire world, is in the hands of God. Interacting with philosophical concepts like God’s permissive will, Satan, the presence of evil in the world, as well as history and prophesy, Dr. Lloyd-Jones maintains that God is still indeed, exercising His lordship over the world. The coming Day of the Lord will be like a thief in the night, but for those who hold fast to God’s salvation it will be bright.
2 Peter 1:12-16 — There is a tendency, perhaps even an insistence upon, turning the Christmas message into an entirely different message than its original meaning. The contemporary Western culture is constantly looking for ways to undermine the truth about Jesus of Nazareth. One way is found in the sophisticated attempt to undermine the supernatural incarnation of Christ. In other words, modern humanity cannot believe in miracles like the virgin birth and God taking on human flesh, so the world encourages the dismissal of this and instead focuses on the Christmas holiday as a great principle to humanity. Dr. Martyn Lloyd-Jones takes this tendency head-on in this Christmas sermon on 2 Peter 1:12-16. There is much at stake, says Dr. Lloyd-Jones, because it is only in the facts of the incarnation – the literal action of God sending His Son into the world – that humanity begins to see the love of God. Listen to this timely Christmas preaching message on the literal fact that the Son of God came to the world to rescue sinners.
2 Peter 1:4 — All of Scripture is about the promises of God. What does this mean? In this sermon Dr. Martyn Lloyd-Jones preaches on the great truth of God’s promises given to his people. It is these divine promises that we read of from Genesis to Revelation wherein God tells us that he will grant us peace and blessings. How does God give Christians all these things? The answer is in the person of Christ Jesus. It is Jesus that gives us all peace and happiness because it is he who saves us from all our sin! Sadly, many have mistaken the law of God for the promise itself, for the law looks forward to Jesus, but it is not he promise itself. For the law brings condemnation on us all because we are sinners. Jesus, however, delivers us from sin and fulfills the entire law for us. The only question to ask is, do you hope in the promise of God, namely Jesus Christ? Those who die apart from Christ will never know the peace of God. For there is no more pressing matter than belief in the great Savior, Jesus Christ.
2 Peter 1:1 — In his 27th year of preaching, Dr. Martyn Lloyd-Jones follows in the footsteps of the apostle Peter and encourages his people with what they already know from 2 Peter 1:1 – what we are in Christ, what we have, and what awaits us in the future. What is it that makes us Christians at all, separate from the world? It is our precious faith. But is your faith precious to you? Do you know that you have the greatest possession in the whole world? If this concept seems foreign to you, perhaps you need to be reminded of the old, old story. Realize how you obtained this precious faith: it wasn’t won or achieved, but given as a gift of grace by God through the righteousness and precious blood of Jesus Christ the Son. Realize the rarity of this precious gift of faith: you are among a specific people, a great company – including the apostles, the martyrs, the fathers of the faith, the confessors, the reformers – you have the same faith as them! Lastly, realize what this precious faith does for you – the wealth of the universe cannot get rid of your sins, but faith does. With this precious faith you are free from the fear of death, able to pass from death to eternal life. What comfort!
1 Peter 4:1-5 — They are only two kinds of people in this world: those that live according to Christ and those that live according to the principle of sin. In this sermon on 1 Peter 4:1–5, Dr. Martyn Lloyd-Jones expounds the teachings of the Apostle Peter on the divide between the way of the world and the way of Christ. Because all are born in sin and depravity, they are, by nature, slaves to darkness and sin. They live a life that is for the passing pleasures of this world, not for what is eternal and godly. Those who have been saved by Jesus have been saved out of this world and are no longer slaves to immorality and sin. They live for Christ and not for themselves. These two ways of living correspond to two eternal destinies and for those who do not believe in the Gospel, there is only wrath and judgment. But for those that repent and believe upon Jesus, there is salvation and true peace. In this sermon, Dr. Lloyd-Jones speaks not only of humanity’s wretched condition, but also of God who gives grace freely to all who believe in Jesus Christ.
1 Peter 2:11-12 — This world is filled with hostility and confusion. The Scriptures, however, present the people of God as ones who live in this world, yet are not confounded by disaster. When things go wrong, the people of God have a quiet trust in the Lord. In this sermon on 1 Peter 2:11-12, Dr. Martyn Lloyd-Jones highlights the importance of belonging to this people of God. Belonging begins with being born again. The Christian is one aware of being called out of darkness; indeed, they want to come out of it. It is clear to others. The people of God are recognized as being different, because they are born of the same spirit as Jesus. The interests of the soul then become the supreme thing for this new man. While the Christian settles down into this world, he is not of it. His entire desire is to please and glorify God. This makes him distinct in the world as he lives, not according to darkness, but in marvelous light. Listen as Dr. lloyd-Jones challenges his listener to know they are part of this people of God as their eyes have been opened to Jesus Christ. Dr. Lloyd-Jones finally calls Christians to good works in this world, as they await the world that is to come.
1 Peter 2:9 — What is the greatest problem in the world? According to Dr. Martyn Lloyd-Jones it is not how to stop war, or end famine, but it is how a holy God can forgive sinners. This is the great enigma of human existence, for all men are born in sin and in a fallen state wholly opposed to God and His righteous law. God must punish sin because he is holy and just. How can this be resolved? Preaching from 1 Peter 2:9, Dr. Lloyd-Jones brings forth the great hope we have because God sent his only Son, Jesus Christ, to die a sinner’s death so that the Law might be fulfilled. Sinners can be saved because of what God has done in Christ Jesus by repenting of their sins and believing in Christ. All who believe are given a new nature that seeks God and desires holiness. For Christ is the head of a new humanity that is being perfected and brought to completion as the Holy Spirit enlightens their minds and grants them eyes of faith to see God’s truth. This is the result of God pouring out his love and grace on undeserving sinners, making them new creatures in Christ Jesus.
1 Peter 2:9-25 — Opening his sermon, Dr. Martyn Lloyd-Jones reads from 1 Peter 2:9-25. In the passage, Peter explains to his fellow Christians the importance of their position with God. They are not just anybody, but they are chosen and called by God to be His people forever. Dr. Lloyd-Jones expands upon what it means to be called by the Gospel. How does a person know if God is calling him or her? Dr. Lloyd-Jones breaks down the differences in callings. There is the “general” call, which pastors do when they preach the Word. But there is also the personal call of the Gospel. This personal call, he says, occurs when the listener understands that the message is meant for him or her in particular. The listener might feel disturbed or uncomfortable with his or her present way of living. They might now feel as if they don't know what to do. They feel the burden and weight of their sin and are humbled by it. They realize that they are in need of a savior. And so, Dr. Lloyd-Jones closes by offering to all who hear this great gift of peace, forgiveness, and everlasting life.
1 Peter 2:9-10 — Man is not simply a more highly-developed animal. Neither is he an enlightened product of evolution. Do not miss this important message from Dr. Martyn Lloyd-Jones as he explains from 1 Peter 2:9-10 how our unique God made humanity to be. In the Bible, we find man made in the image of God, naturally upright. Yet man chose to sin, and is now condemned as a slave to sin and immorality. This is why the world is filled with so much wickedness; this is why there is war and suffering. It all goes back to the sinful nature of mankind. What hope is there for sinful man? The answer is found in God’s free gift of salvation. God sent His Son to die in the place of sinners, for all those that believe in Jesus Christ. God sent Jesus into the world because He loved the world, not because of anything in it. The Gospel calls all to forsake their sinful ways and flee from darkness. For it is only the Gospel that gives men truth concerning themselves, the world, and God. Do you have knowledge of the Gospel? For God commands all to flee from themselves and come to the light of Jesus Christ.
1 Peter 2:6-8 — Why does the Apostle Peter tell us that Christ is a stumbling block? This is may seem like an odd statement, but in this sermon on 1 Peter 2:6–8, Dr. Martyn Lloyd-Jones explains why it is important to understand. He says that Christ is a stumbling block because those that are said to be wise and powerful stumble over His message. The Pharisees who were said to be the righteous were shown to be hypocrites when Christ came. Those who trust in their own works stumble when they are told that nothing they can do will ever save them. Christ crushes our pride and self-trust in order that we might trust in Him alone. It is no different today than it was in the days of Jesus. Fallen people trust in their own wisdom, but Christ shows the wisdom of this world to be foolish and vain. It is only by trusting in Christ, the stone that the builders rejected, that anyone can be saved and made right with God.
1 Peter 2:4-6 — What is the cause of all the suffering and evil the that we see in this world? Listen as Dr. Martyn Lloyd-Jones show us from 1 Peter 2:4-6 how the sin and rebellion of man is to blame. This is seen in the first chapter of Genesis as well as the whole narrative of Scripture. God has sent Jesus Christ, his Son to redeem fallen sinful man. He is the cornerstone and foundation of our faith and ever lives to make intercession for us. He did this by joining humanity and deity in the person of Jesus Christ, lived a sinless life, died a sinner’s death on the cross, and was resurrected to life. This is why he is our great High Priest who ever lives to make intercession for us before the almighty Father in Heaven. Christ, as suffering servant and risen messianic king, stands at the center of the Christian faith, not our works or the deeds of the church. The rise of Christless-Christianity is a testament to the danger of separating the church from the founder and perfecter of our faith. The whole of Christianity is found in the completed work of Christ Jesus who, as the truer and better Adam, has redeemed us from all sin and made us children of God.
1 Peter 2:2 — How can we go through life without stumbling? It is not hard to see that the world is full of sin, pain, and suffering. How are we to live in this evil world? In this sermon on 1 Peter 2:2, Dr. Martyn Lloyd-Jones gives a simple answer. We must look to God and His Word. We cannot look to ourselves and human reason because all men are under sin and its curse. Because Satan tempted Adam and Eve in the garden to rebel against God, all of creation is under sin and bondage. Man is naturally in a state of rebellion against God and His righteous rule. It is only by God’s grace that anyone is saved from sin and brought to a true knowledge of God, free from the self-destructive nature if their own sin. By looking to God’s Word, we have a sure foundation. For in it, God has revealed the truth of the Gospel of Jesus Christ. All who trust in Jesus are saved from all sin and condemnation. Are you trusting in yourself for salvation? Or are you trusting in Jesus Christ, the only one who can bring us through this life, and save us on the last day? This sermon calls all to ask this most important question.
1 Peter 2:6 — Where can we find hope? In a life that is often filled with turmoil and conflict, there is no more important question. In this sermon on 1 Peter 2:6, Dr. Martyn Lloyd-Jones looks at the great biblical truth that Jesus Christ is our hope. All those that trust in Him will never be confounded or put to shame. This is because in Christ we find an otherworldly hope, a hope that is greater than all the suffering and pain in this world. We see that Jesus is better than the hopes that the world offers, whether it is modern science and medicine, or modern philosophy and politics. For the hopes of this world are just like the world: sinful and passing away. But the Gospel gives us hope even when this world is full of sin and rejects Christ, for the hope of the Gospel is the redemption of the body and the forgiveness of sins for all who believe. Where is your hope? This sermon asks this vital question, but more importantly, it tells you of the greatest hope in this world, Jesus Christ.
1 Peter 2:2-5 — How do we know Christ will accept us? We all know what it is like to be rejected by someone. But the great truth of the Gospel is that Jesus is merciful and loving. He never rejects those that come to Him! Listen to this sermon on 1 Peter 2:2-5 as Dr. Martyn Lloyd-Jones explains how Jesus was the friend of sinners and the outcasts in His earthly ministry. What happens when a sinner comes to Jesus? As Dr. Lloyd-Jones proclaims, Jesus is the only way to God. He is the true High Priest who gives us access into God’s presence as children of God. Jesus is the only way to God, and He is the only true source of blessing in this life. While many claim to give us peace with God through our works or merits, Jesus simply asks us to believe in Him. There is nothing we can do to save ourselves. This leads to the great truth of our assurance in Christ. All who believe in Jesus can, and should, be assured that He loves them and has died for them. This is because Jesus is faithful, loving, and gracious. This brings up the question: do you know Jesus? This sermon will help you understand the necessity of trusting in Christ as well as the peace it brings.
1 Peter 2:2 — What makes a Christian? If we listen to what God has to say in His Word, we will see that it is not a result of anything that man does or can do. Christians are those that are born again through the power of the Holy Spirit. Just as man does not contribute to his natural birth, so neither does he contribute anything to his supernatural birth. This affects a profound change in those that are born again; it wholly reorients their life, desires, and wills. Christians now desire to live a life that is marked by obedience to God and love of fellow man. Salvation, then, is a result of God’s grace apart from anything we can do. This sermon tells us of the only hope in this life: the Gospel. There is nothing that we can do to save ourselves, but God has acted in His grace to redeem sinners and bring them to a true knowledge of Him. In this message on 1 Peter 2:2, Dr. Martyn Lloyd-Jones proclaims the only true and lasting message of hope in this world, the gospel of Jesus Christ!
1 Peter 1:20-21 — What does it mean to believe in God? There is perhaps no question that is more important to answer in this life. Dr. Martyn Lloyd-Jones seeks to do just this in this sermon on belief from 1 Peter 1:20-21. He says that there is a kind of knowledge that is impersonal and vague: it is the knowledge of God that even the demons know. For they know He exists and who He is, but they do not believe in Him in a saving way. The belief of Christians is quite different from this because Christians believe that God both exists and is worthy of praise and worship. They believe that God revealed Himself in His Son, Jesus Christ. This is the Jesus that died, rose from the grave, and now rules in heaven from where He will come to judge the living and the dead. They know Jesus as Lord and Savior who loves them and has died for them to make them inheritors in the life to come. To know God is to believe in His Son and to believe in His Gospel. All must ask themselves: do you believe in Jesus Christ and do you know God? There is no more important question.
1 Peter 1:23 — What makes the Christian different from every other person? Is it a choice to become moral? Is it making good decisions? In this sermon from 1 Peter 1:23, Dr. Martyn Lloyd-Jones says that what makes the Christian different from everyone else is nothing that they have done, but it is what God has done. This is the new birth. Christians are naturally like every other human, born with a sinful nature. But God by His grace causes Christians to be born again. This new birth comes from above and is not something anyone brings about by themselves. It is wholly of grace. How is a person changed by this new birth? The new birth grants a new nature that seeks what is good, true, and godly. As Dr. Lloyd-Jones explains, it allows them to fight against sin but most importantly of all, it makes him right before God. This is the only way a sinner can be saved. Furthermore, Christians can know and have assurance that they are born again. They can live and die knowing that they are inheritors of eternal life.
1 Peter 1:13 — How are Christians to view this world? In this sermon on 1 Peter 1:13, Dr. Martyn Lloyd-Jones says that the Bible shows us that the world is passing and temporary. Christians are to seek not to transform this world, but to bring the Gospel that alone can transform the hearts and minds of people. The Bible never promises that this world will be made inevitably better as many people believe, but it teaches that salvation comes to take men out of the world. For true peace does not come when war ends, or poverty is removed, but when sinful men are reconciled with God and forgiven of their sins. For this reason, the Church is to look not to politics to bring about transformation and renewal, but the Gospel. What then is the Christian's duties in this world? Christians are to seek the Kingdom of God by preaching the Gospel to the whole world. They are to preach the Gospel as the only means of true peace and salvation from sins and the final judgement of God. Christians must put their hope in God above, not this passing world with its sinful ways. The Church is in pilgrimage looking towards the day when it will arrive fully and finally in the Kingdom of God.
1 Peter 1:22 — The Gospel tells us how we can be delivered – how can this become ours? People are commanded to repent. Listen to this sermon on 1 Peter 1:22 where Dr. Martyn Lloyd-Jones appeals to the listener to obey God's truth, for it is far greater than the Law of man. Learn what the business of preaching is. To not repent is to disobey – this is sin. The essence of sin is a refusal to believe God. If man does not submit to the Gospel, its truth will confront him in eternity. Do you think God is a liar? Obey this truth, it is the way of salvation. The work God wants you to do is believe in Him whom He sent. Do not resist the free gift of God in Jesus Christ – man cannot fulfill the Law by his own works. Submit yourself to His righteousness. What is faith? The mystery of the Gospel is profound, but you must believe it. God justifies the ungodly, not the righteous. Believe this message now and come exactly as you are. “All the fitness He requireth is to feel your need of Him.” Purify your soul by believing.
1 Peter 1:18-23 — How does Christ change us? Dr. Martyn Lloyd-Jones opens God's Word at 1 Peter 1:18-23 and teaches how all who believe in Jesus are born again through the work of the Holy Spirit. This is the great doctrine of the new birth. What does it mean to be born again? At natural birth, we are born in sin. But at spiritual birth, we are born into a new life in Christ. The Holy Spirit works to change us from unholy sinners, to righteous, forgiven men and women in Christ. There is no longer any condemnation or judgement for those in Christ, for Jesus by His death has cleansed those who believe from all sin. The glorious truth of the Gospel is that it brings new life and a new nature. We are delivered from the Law, the flesh, and sin when we believe in Jesus. What does it mean to believe in Jesus? To believe in Jesus is to trust that He died and rose from the grave, paying the wages of our sin so that any sinner might have new life and be reconciled to God. Listen closely as Dr. Lloyd-Jones unfolds the saving truth of the Gospel and these great truths that have eternal significance.
1 Peter 1:1-25 — God, Grace, Jesus, Christ, Birth, Slave, Ransom, Trusting, Example, Salvation, Hope, Men, Redemption, Dead, Justification,
1 Peter 1:17 — “Gird up the loins of your mind.” By nature man lives life by lust. Listen as Dr. Martyn Lloyd-Jones addresses man's greatest and most desperate need in 1 Peter 1:17. The supreme need to know God. This is a need the world cannot fulfill. Man will be judged by God for his relationship to Him. We are not just a spectator in this life. Learn of the search for happiness, peace, and the knowledge of God in Scripture. Many things tell us about God, but they do not bring us to Him. The signs and suggestions of creation bring us to a knowledge of God as Creator. “Man by searching cannot, and has not found God.” Learn of the only way one can come to a knowledge of the one God who reigns over all. Everyone has been created by God, but not everyone is a child of God. God hates evil and calls us to a standard of holiness – “Be ye holy because I am holy.” Man needs the mercy, grace, strength, and power that only God can provide. Cry out for help and let Him lead you. There is access to the household of God through the blood of Christ.
1 Peter 1:13-25 — This world is one of uncertainty. Some lives seem to be near perfect, and some seem to be falling apart. What does the Christian do when the trials of life seem to continually crash like waves against them? Listen to this sermon on 1 Peter 1:13-25 as Dr. Martyn Lloyd-Jones challenges the listener to “gird up the loins of our mind,” as they live in this ever-changing world, and proclaims the hope that Christians have as foreigners in a strange land. The only hope is the return of Jesus Christ that will take place at the end of the age when everyone will rise from the dead to experience judgment. Dr. Lloyd-Jones clearly explains that the judgment comes from a God who is holy and judges each person’s works impartially from the standard of His own holiness. The only way that one can measure up to his standard of holiness is through the Lord Jesus Christ who died and rose again on humanity’s behalf. In this sermon, Dr. Lloyd-Jones reminds the Christian to remember that this life is short, death will come, but Christ will return. He encourages hope in Christ, for that is the only certainty in an uncertain world.
1 Peter 1:14 — Man is unaware of both nature and origin. Why do we need the Christian Gospel? What do we need to be delivered from? Listen as Dr. Martyn Lloyd-Jones addresses the essential content and hope of this Gospel in 1 Peter 1:14. Man's ignorance is the fatal cause of all our trouble – ignorant both of who God is and who man himself is. Listen to the general characteristics of this life, and man's life governed by lust. "The godless life is a life of lust" — one controlled by passions and desires. Life in this modern world is both vain and empty. Christian principles add value, especially when man is in need and suffering. Many people are selfish and self-centered, living so that nothing interferes with their pleasure. This is a profitless life. “Are we adding to the value of life as a whole?" The Christ-less life is a hopeless life, both in this one and in the next! Other religions are pessimistic and without hope; there is nothing to look forward to. There is a deep emptiness in 'withered dreams'. Receive a new orientation and way of living. Listen to this great plea to turn to the only One who can offer eternal hope and help – the Lord God Himself.
1 Peter 1:10-12 — What changes when someone is saved? Isn't Christianity just a political movement that lobbies for a better world, or imposes a strict code of conduct? There are many who may hold these views, but as Dr. Martyn Lloyd-Jones argues from 1 Peter 1:10-12, this view is totally mistaken. For Christianity is not about morality or politics, but it is about hope in Christ and salvation in the Gospel found in God’s Word. For God has chosen to reveal himself to sinful men through the prophets, apostles, and Scripture. The whole message of salvation is contained in this truth and given to God’s people so that they may proclaim it to the world. This Gospel is the message that Jesus Christ is the only way to salvation, for he alone has died so that all would be saved. This gift of salvation is given through faith as a result of God’s grace. No man can ever work to obtain it. For all are born blind in sin until the grace of God opens their eyes to see the glory of Jesus Christ.
1 Peter 1:13 — Why does the Bible encourage sober-mindedness? Many are surprised that the Christian faith involves the mind at all, because they think that religion is inherently irrational. But in this sermon on 1 Peter 1:13, Dr. Martyn Lloyd-Jones shows how God calls Christians to use their minds to know Him. Christians are called to purposely think about God and the world as they are in a battle for the mind. This is a different message than what the world often tells people in an irrational age of celebrity worship and cults of personality. The world can give no account for the human mind, because Scripture tells that all are slaves to sin and their minds are wholly darkened. The Christian can only think about and understand the world when they receive the grace of God and come to new life in Christ. This sermon issues the call to leave behind sin and turn to Jesus who alone can save and renew a relationship with God.
James 4:13-16 — What does the Bible say about the world’s problems? The world gives many diagnostics to explain its many ills. The rationalist says that man’s biggest problem is that he does not use his reason. Others say that man has yet to overcome his baser desires. But what does the Bible say? Why, according to God’s Word, do men kill one another and oppress each other? Dr. Martyn Lloyd-Jones looks at James 4:1 to find answers to these questions. Here, we see that man’s problem is that he is greedy and loves himself. It is out of this self-love that he fights and kills his fellow man. But this is only symptomatic of the deeper problem of his fundamentally fallen nature. Man not only sins, but he is sinful. What is the answer to this great dilemma? How can sinful man overcome his hatred of God and the Word, and be saved? The answer is Jesus Christ. In spite of fallen humanity's hatred towards God, God sent His only Son to die in the place of sinners. Have you heard this Good News? Have you trusted in the Gospel? This sermon confronts us all with the biblical command to repent and believe upon the name of Jesus.
James 4:1 — Does Christianity work? Many claim that Christianity is outdated and has no message for the modern world,. They argue that if man would simply use his reason, then all the wars and conflicts would end, and there would be true peace. What is wrong with this solution to suffering? In this sermon on James 4:1, Dr. Martyn Lloyd-Jones proclaims that only the message of Christianity can bring peace, because only the message of Christianity deals with man’s most fundamental problem: sin. Man cannot save himself through reason because he places reason as king, yet is totally irrational! The best secular thinkers are unable to use their reason to live rightly; how then can all of mankind use reason to fix the world? The message of Christianity is hopeful because it calls us to forsake our own reason and to trust in Christ. Jesus died, not because men are irrational, but because men are sinners! They are irrational because all humans are born in sin, and it is this sin that blinds us all. “What does this sermon have to do with me?” someone might ask. The answer is simple. This sermon offers the only message of hope, that Jesus has died for all who believe! God is gracious and forgiving to all who seek Him and repent of their sins.
Hebrews 13:11-12 — In this classic sermon by Dr. Martyn Lloyd-Jones, he exposits Hebrews 13:11-12 and the effect of the meaning of the cross. The world believes that the cross was not historical or possible. Yet, directing our attention the epistle and the Bible, Dr. Lloyd-Jones reminds us that the Calvary was not an accident or tragedy – it was a decisive act of God and the means to save and bring His people back to His presence. The cross also fulfills all the Old Testament prophecies and promises.
Hebrews 12:28-29 — In this sermon, Dr. Martyn Lloyd-Jones exposits Hebrews 12:28-29 and its surrounding verses to call the listeners to heed the call to repentance by Jesus Christ. Jesus Christ, the Son of God, should not be refused. While the misconceptions and vain philosophies of this age will soon fade, Jesus’s Gospel and Kingdom is eternal, and they will be unshakeable throughout all ages. More importantly, all people will pass, along with this world, and they will have to give account to every thought and deed. The judgement of God will be inescapable, but those who believe in God’s way of salvation through God’s Son will join Him in His everlasting Kingdom. Since Jesus sits on the throne and rules His Kingdom forever, Christians will be in His Kingdom forever. We will be considered as heirs and firstborns in His family. In contrast, those who refuse the One who speaks, and trust in their own abilities, will be judged eternally. They will be cast away with the worldly kingdoms and its ruler, the devil. Which kingdom would you like to be? Should you believe in yourself or should you believe in Jesus the King of the unshakeable Kingdom? Listen, now, to this powerful and convicting message by Dr. Lloyd-Jones.
Hebrews 12:25-29 — In this sermon on Hebrews 12:25-29, Dr. Martyn Lloyd-Jones starts by addressing a common objection of the Bible. Many contemporary men do not believe the Bible and its value, simply because it’s old. It is irrelevant to us because it is obsolete. However, Dr. Lloyd-Jones teaches that the Bible is ever relevant, ever contemporary, and ever true because it is the everlasting God who speaks about His Son, Jesus Christ. Human history, says Dr. Lloyd-Jones, tells us that man refuses to listen to God and His Word. In turn, we become confused and unstable as we seek to find stability, security, and certainty in the things that aren’t meant to be. Only in the realm of God, the Kingdom of God, can humans find a place of spiritual rest. How can one enter into this Kingdom? The Gospel. Have faith in Jesus Christ and trust that He has taken away your sins. Do you wish to find stability in this unstable world? Listen to this sermon by Dr. Martyn Lloyd-Jones as he clearly teaches about the everlasting Kingdom of God and its implication for Christians of the 21st century.
Hebrews 12:18-24 — Why are Christians miserable? Where might the believer turn when cast down with guilt? In this sermon on Hebrews 12:18–24 titled “The Mediator of the New Covenant,” Dr. Martyn Lloyd-Jones examines this question by pointing to the testimony of Jesus’s blood. The Christians in the book of Hebrews were dejected and disappointed. They have come to this great salvation, yet have been met with suffering and loss. Dr. Lloyd-Jones explains that it was for this reason that this letter to the Hebrews was written. The writer knew that their fight was not merely against flesh and blood, but spiritual in nature. The devil uses these moments to attack God’s people. Satan is the accuser and he speaks against the Christian. In this suffering, it seems God may be against His people. Should they expect their sin-guilt to remain? To what does the Christian plead when attacked by Satan? As the devil accuses, how can the Christian answer? Listen as Dr. Lloyd-Jones lifts up the blood of Christ, declaring that the throne of judgement has become a throne of grace. The saints in Hebrews overcame the devil through the testimony of the blood of Christ. The Christian today must point to the blood of Christ that silences the devil. As a result, nothing is able to separate the Christian from the love of God.
Hebrews 12:1-20 — Are Christians slaves to their circumstances? Do circumstances control them as cruel masters? Absolutely not. In this sermon on the founder and perfector of our faith from Hebrews 12:1–20 titled “Author and Finisher,” Dr. Martyn Lloyd-Jones looks at the hope set before the early believers in the book of Hebrews. While their circumstances were miserable, their hope was unchanging. Those who have gone before are witnesses to this reality: Jesus is the author and finisher of their faith. Surrounded by so great a cloud of witnesses, Christians then run this race with patience. Dr. Lloyd-Jones encourages the listener to look to Jesus amidst difficult times. In Jesus is first seen the cross. He endured that which was set before Him for the joy of what was to come. In Jesus is also seen the resurrection. If He is raised, His people will be raised. In Jesus, the Christian sees the hope of heaven. He is preparing for them a place so they shall be with Him forever. In Jesus is seen the hope, for He is the finisher of their salvation. Listen and let hearts be glad. Christians are not slaves to their circumstances. Christ has overcome the world. Where He is, so shall they also be.
Hebrews 11:16 — How can one face not only present difficult circumstances but whatever future may come? When the world is filled with sorrow, and the future is filled with doubt, how should one live? In this sermon on Hebrews 11:16 titled “Not Ashamed to be Called Their God,’ Dr. Martyn Lloyd-Jones exhorts the believer to live with confidence. The early believers were in much trouble, yet they triumphed in this world, gloriously living and dying with faith. It wasn’t the power of their faith in and of itself, but rather the power of the one in whom faith rests. This great hope in uncertain days can only be applied to the believer, for only the believer can be accepted by God. He is not ashamed of all those who trust in Jesus. He is building a city for them that lasts. He has promised to dwell and walk with them. God has received them. The believer, then, leaves the City of Destruction and runs to that other country, the city with foundations. Listen to this sermon as Dr. Lloyd-Jones challenges the listener to ask: “Is this true of me? Is God my God?” This is the only way to face the present, whatever future may come, knowing that God is not ashamed of His people and is not ashamed of being called their God.
Hebrews 11:13 — Today, all are confronted with a choice: Will they go with the world or will they go with God? In this sermon on Hebrews 11:13 titled “The Choice that Faces Man,” Dr. Martyn Lloyd-Jones examines people of faith in this passage. He displays that each of them were, first, confronted with this choice, and second, believed God. The world is under the judgment of God. When this is realized, the Christian runs out of the city of destruction as fast as they can. They see the world for what it is. They see themselves for who they are. This person can no longer remain in this old life of sin. They leave the world and go with God. Dr. Lloyd-Jones explains that this person runs out of the doomed world by faith, believing the promises of God. For the believer today, this means trusting God with complete assurance that Jesus Christ died on the cross for one’s sin, and that He was raised to give new life. The Christian now despises their former life of sin and wants nothing to do with it. They no longer live for the wicked world, but live for God. This is what it means to become a Christian—to be justified by faith.
Hebrews 11:8 — When the future is unknown, how should one live in the present? Anxiety about the future leads to time wasted, frantically attempting to discover the answer to “what will happen?” It also leads to impatience. In this sermon on Hebrews 11:8 titled “By Faith Abraham,” Dr. Martyn Lloyd-Jones exclaims that all of one’s thinking about the future will not affect the future. He examines the faith of Abraham who lived his life not knowing what would happen. He wasn’t preoccupied with questions on the future. In contrast, Abraham went out only with the promises of God. The early Christians were depressed and discouraged. They had reason for worry. The writer of Hebrews gives them this great picture of faith to remind them: Abraham believed God. He was a man of great faith, and needed not worry about the future. It does not matter how one will spend the next few years of their life, but how one will spend eternity. Whatever may happen in the future will not affect God and His promises to His people. If God is truly with them, they can face anything in this life.
Hebrews 10:19-22 — Genuine Christians may lack joy in Christ if they lack certainty of their relationship with God. In this sermon on Hebrews 10:19–22 titled “A New and Living Way,” Dr. Martyn Lloyd-Jones preaches of how the writer encourages the reader to have full assurance and draw near to Christ. He addresses the chief problem: the conscience condemns. In one’s own nature, no one is able to come before the throne of God in prayer because of sin. Dr. Lloyd-Jones highlights the Old Testament temple practices of entering the Holiest of Holies and the work of the priest. This was the old way, one that required blood and priests. It was a kind of communion with God few would enter. This practice, however, paved the way to a new and better way. Through the blood of Christ, the vilest of sinners can enter the holiest of all. Dr. Lloyd-Jones explains that Jesus washes and sanctifies the believer, clothing them in righteousness, and fitting them for the presence of God. As the High Priest, Jesus has gone before them and has prepared a way for believers to commune with God. Therefore, draw near to God with a true heart having full assurance of faith. Listen and experience the joy of the Christian life.
Hebrews 8:5 — In this sermon on Hebrews 8:5 titled “Hear Ye Him,” Dr. Martyn Lloyd-Jones proclaims the great commission that was given to Moses, and ultimately to all preachers of the gospel. Where did Moses’s authority and message come from? Look at how God commissioned Moses with a detailed plan; He has done the same for all His people. The quest for truth cannot start with modern humanity; Christianity must have a different starting point. All are invited to come back to the revelation of God Himself. Moses has no authority apart from God, and neither does anyone else. Take a closer look at God’s pattern and plan for humanity. God alone can tell people about themselves, life, and death. Dr. Martyn Lloyd-Jones walks through the Sermon on the Mount and then brings the listener to the mount of Calvary to hear its message. This is a message of the holiness and love of God. Sin will be punished, and Christ did not offer the blood of bulls and goats, but He offered His own blood. Salvation is through the shed blood of God’s only Son.
Hebrews 6:16 — In this sermon on Hebrews 6:16 titled “In the Refuge of God,” Dr. Martyn Lloyd-Jones provides counsel for the troubled soul. He exhorts his listeners that the author of Hebrews focuses on believers having peace in spite of their bad circumstances. Dr. Lloyd-Jones proclaims how wonderful a truth this is in a world that has so much calamity and uncertainty. A Christian’s hope is not in their circumstances, but rather in the Lord who has redeemed the soul. Dr. Lloyd-Jones preaches that the Bible teaches believers how to live in this world; it is a manual that has passed the test of time. With this manual in hand, Christians can enjoy peace even if there was another world war, Dr. Lloyd-Jones preaches. The reason Christians may have such peace is that the Gospel provides a refuge for the soul. He is quick to clarify that there is no promised refuge for the body found in the pages of Scripture; many have been martyred for their faith. Rather, the Christian may be comforted in that God has secured their soul. All must consider the truth about their eternal soul before given this refuge, and they must repent to the Lord for God to rescue them. In Christ, Christians may have an anchor within the veil.
Hebrews 6:11-12 — The Christian was always meant to have full assurance and happiness. In this sermon on the assurance of hope from Hebrews 6:11–12 titled “A Full Assurance of Hope,” Dr. Martyn Lloyd-Jones dives into the epistles and discovers how they were written for the assurance of believers. He also focuses on the circumstances of uncertainty that surrounded these believers and what hope they received. Dr. Lloyd-Jones touches on the three assurances of faith, understanding, and hope, with special focus on the full assurance of hope. He encourages the preaching of sanctification by preaching the hope and the glory of Christ. This is not a message that is subjective to human feelings. Christianity is primarily and essentially other-worldly and the Christian should put aside earthly prospects to follow Him. The Christian is encouraged to know of the “first fruits” and meditate on the Scriptures. “Endure by seeing Him who is invisible.” Faith is the substance, and hope is the outcome of this faith. What is meant by the “state of hope”? When all else gives way, Christ is the solid rock that can be stood upon. God provides the diligence and faith that is necessary. Look to Him and have full assurance unto the end.
Hebrews 6:7-8 — Attending church is not sufficient for salvation. The greatest sin of the modern person is that they live as if they own themselves, but they do not. In this sermon on Hebrews 6:7–8 titled “A True Belief,” Dr. Martyn Lloyd-Jones declares that no one is their own and He focuses on the illustration of two fields. The whole world was created by God and made for Him. Every life will go on to judgment in relation to their response to this gospel. The value of one soul is such that no one can put too much emphasis on listening. Those who reject this word are utterly hopeless. It is the reaction to the treatment of the gospel that distinguishes Christians from the rest of the world. Listeners are encouraged to contrast the dramatic difference between the two products that are produced and examine that which pleases the creator of this world. The natural life alone is useless before God. The marks of a true believer are repentance and belief in this message of God’s salvation in Christ. It is not enough to simply know the gospel. Everyone must deny themselves and take up their cross, following Him and leaving everything else.
Hebrews 2:14 — Listen to this Christmas message on Hebrews 2:14 as Dr. Martyn Lloyd-Jones remembers He who is our Savior and salvation. Do not think of the Christian life in any general way apart from Christ. Through death, Christ destroyed him who had the power of death. Death lost its sting! Man's greatest temptation is to leave out the “wonderful works of God.” Salvation is the result of God’s activity. There is great trouble when we become doubtful of the person of Christ. Look at the two heresies of Christ. The mystery of godliness is Jesus' being truly man and truly God. We are all sharers of human nature, but Christ's manhood was entirely different. God voluntarily added to what He already was – adding flesh and blood to the Divine. Two natures in the One. He who made all things now knew what it was like to be weak, misunderstood, and even to die. Christ became the captain, author, and composer of our salvation. God had to become man. Christ had to die to save us from the condemnation of the Law. He robbed the devil of the power of death and is our representative at the right hand of God. He can sympathize with you, blessed be His name.
Hebrews 2:11 — In this sermon on Hebrews 2:11 titled “Not Ashamed to Call Them Brethren,” Dr. Martyn Lloyd-Jones preaches on the wonders of Christ and His shared inheritance with the redeemed. The theme of the book of Hebrews is the preeminence of Jesus Christ. The wonder of the gospel is that Jesus is not ashamed to call His people brethren. Though they are but humans, the Lord God calls them brethren because of the work of Jesus Christ on the cross. Dr. Lloyd-Jones proclaims that humans are the sanctified, and Jesus is the sanctifier. Yet He became a little lower than the angels in order to redeem them back to Himself. He became man while not ridding Himself of His Godhood. Because of Jesus Christ’s sacrificial condescension to humanity, His people can share in His wonderful, eternal, and glorifying inheritance. Dr. Lloyd-Jones preaches that although God has made Himself one with His redeemed, He is also entirely separate. Jesus Christ is the bridge of the expansive gap between God and humanity. Jesus made a way for people to come to Him; He made a way for them to be brethren. And Jesus Christ is not ashamed to call them brethren. Dr. Lloyd-Jones wonderfully articulates that when Jesus came, the lawgiver came unto the law. He took upon the form of a servant. Because of this, He can be called Jesus the brother.
Hebrews 2:9 — There is no lack of content in Scripture about the cross of Christ. In this sermon given on Good Friday on Hebrews 2:9 titled “The Cross of Christ,” Dr, Martyn Lloyd-Jones presents various questions about this subject and answers them from the Scripture. Who is this person dying upon a cross? Jesus Christ, the brightness of God’s glory and the express image of His person, humbling Himself by coming in the likeness of a man, sojourning among humanity, and suffering and dying that He might taste death for everyone. What does it mean that He tasted death? On the cross He experienced – in body and soul – everything that is involved in death as the punishment for sin. Nothing was withheld. Why did He suffer such a death? The answer is given in one word: “for everyone.” He took the place of all, bearing the wrath of God for their sins upon Himself. What’s the result of His coming? The glorious result is two-fold: because Jesus suffered and died, He has been exalted, crowned with all glory and honor and power, and He has taken out the sting of death for all believers. He did it because God’s very nature is one of grace, compassion, and love.
Hebrews 1:1-3 — In this sermon on Hebrews 1:1–3 titled “The Wonder of the Cross,” Dr. Martyn Lloyd-Jones exposits the book of Hebrews and carefully explains the great theme of the entire epistle: the glory and preeminence of Jesus Christ. Special attention is given to the latter part of verse three as the author of Hebrew only notes Jesus’s earthly ministry of purification of sin. The purification and cleansing of sin, as Dr. Lloyd-Jones explains, has to be the center of the focus of Christian faith because it perfectly displays the glory and humility of Christ. Dr. Lloyd-Jones also explains the strangeness and the meaning of the cross: the cross is strange to the world because the glory of God is displayed in one of the most humiliating places and symbols in the world. The cross also means to be the fulfillment of all the Old Testament types. In glory and humility, Jesus Christ came to purify and cleanse sins of the world on the cross, putting an end to the Old Testament rituals and offering the ultimate way of salvation. As a result, Dr. Lloyd-Jones says, Jesus has now “sat down at the right hand of God,” displaying both His glory as the Son and the finished work on the cross.
Titus 2:11-14 — The Son of God appearing in human history is not simply an abstract truth. While the Christmas message objectively happened in the past, the good news does not simply tell facts in history. Dr. Martyn Lloyd-Jones argues that the gospel asks Christians to look at themselves. The gospel forces them to ask who they should be. It challenges people to personally ask “What have I done with the good news?” In this sermon on Titus 2:11–14 titled “The Christian View of History,” Dr. Lloyd-Jones follows the apostle Paul in emphasizing how the gospel teaches how to live the Christian life. Living between the first advent and the second coming of the Lord Jesus Christ radically alters one’s understanding of God, themselves, and this world. This results in changed living without the desire for worldly lusts, but instead with a longing for righteousness. A sober view of life takes over ungodly living as one remembers the present time and anticipates the future return of the Savior. Listen as Dr. Lloyd-Jones teaches how to put the gospel into practice in this present age, between the first coming and second coming of the Son of God.
Titus 2:11-14 — For various and sometimes nefarious reasons, people often isolate the Christmas message of the babe in a manger from the rest of the gospel story. The tendency is to take parts of the whole person and work of Christ and segregate them from the rest. Or perhaps worse, some as children heard the message of gentle and lowly Jesus in a manger and never move beyond; they start at Bethlehem and end with Bethlehem. This is a tragedy that inevitably ends in error, says Dr. Martyn Lloyd-Jones. In this sermon on Titus 2:11–14 titled “The Two Advents,” he states that Christians must follow the apostle Paul’s important principle and take the Lord Jesus Christ’s work as a whole. Paul frames the first appearing of Christ in conjunction with His second advent. Placing these two advents side-by-side in his sermon, Dr. Lloyd-Jones then contrasts them. While the first coming of Christ was humble, lowly, and hidden, the second coming will be glorious and made for all the world to see. Listen as he provides a unique and passionate Christmas message where the listener comes face-to-face with the entire person and work of Christ.
Titus 2:11-14 — Christmas can come and pass without Christians truly questioning what the season means. This is a tragedy because Christians can easily adopt the world’s view of Christmas if there is not proper effort and diligence. The world will celebrate the season with a vague principle called the “Christmas spirit” – general benevolence and encouragement to each other to be a little nicer than before. Or the world will tout a gospel of peace where nations, political leaders, and governments are addressed about their bombs and armaments. But how does the apostle Paul react to the coming of Christ? What does the celebration of Christmas mean to him? In this sermon on Titus 2:11–14 titled “Christmas: An Event in History,” Dr. Martyn Lloyd-Jones argues that Paul reacted with the deepest feelings, emotions, and praise at the appearing of the Son of God. This praise and shouts of joy were because of an actual event in history that took place. God’s grace appeared, not in a teaching or principle primarily, but in a real person whom Paul declares is the great God and Savior, Jesus Christ. Listen as Dr. Lloyd-Jones challenges the listener to ascribe to the “facts” of Christmas without losing the joy that the event should bring.
2 Timothy 1:12 — What is the focus of Christianity? Some say that Christianity is about simply being a good moral person, while others say that it is about religious experiences. In this sermon from 2 Timothy 1:12 titled “His Forever,” Dr. Martyn Lloyd-Jones says that Christianity from start to finish is concerned with the person and work of Jesus Christ. This Jesus was delivered up for humanity’s sins, rose from the dead in victory, and now reigns in heaven. Christians must not be distracted by anything other than Christ, for when Christianity is no longer about Christ, it seeks to be true religion. They must not trust in themselves, but rest wholly in Christ. Christians must understand that their relationship with God is not about their works, but about Jesus Christ’s unchanging love for them. This puts the emphasis away from good works (which are important) and points towards the works of Christ. The Christian ought to live a life of good works not because they are seeking to justify themselves, but because they have already been justified in Christ and are secure because He loves them.
2 Timothy 1:12 — Where a person puts their hope in times of great trial tells much about them. In this sermon on 2 Timothy 1:12 titled “Come, Lord Jesus,” Dr. Martyn Lloyd-Jones explains the words the apostle Paul wrote when he was imprisoned and facing death. He encouraged Timothy to stand in the faith that was delivered to the saints: the gospel of Jesus Christ. Paul had not lost hope in the face of dire circumstances, but he was encouraging others in the face of his own death. This is what it looks like to trust in Christ until the end. Dr. Martyn Lloyd-Jones shares how this trust is at the heart of the Christian life and is a source of peace. This is because Christians do not have to trust in politics or any other earthly institution for hope. It is Jesus who will return on the last day and bring the new heavens and the new earth. It is Jesus who will banish all sin and darkness, bringing all Christians’ hope to completion. This sermon asks the questions: “Where is your hope? Are you like many who rest in the things of this world? Or are you like the apostle who trusts in the faithfulness of Christ to deliver him in the greatest times of suffering?” There is no more important question than where one’s hope is.
2 Timothy 1:12 — What is the real cause of all failure and unhappiness in life? How can a person live in this world when the world, the flesh, and the devil are against them? Dr. Martyn Lloyd-Jones answers clearly: “when one is defeated in life, it is always ultimately due from the fact that he has the spirit of fear.” In this sermon on fear, Dr. Lloyd-Jones explores what the causes, consequences, and cure of this fear are? Is it actually possible to walk without fear, confident that all is truly well with one’s soul? Dr. Lloyd-Jones boldly answers, “Yes!” In this faith-building sermon from 2 Timothy 1, he explains that it is the gift of the Holy Spirit – what He does to the Christian, in the Christian, and what He enables the Christian to do---that makes it possible. God has given to every Christian the Spirit of power, of love, and of a sound mind, empowering them to no longer fear. God’s children can walk confidently, knowing whom they have believed until that final day. The one who is not afraid of the final day never needs to be afraid of the things that can happen in this world.
2 Timothy 1:12 — What is humankind’s greatest need? Many modern thinkers say it is for people to be emotionally well. Others think that it is world peace. But what does the Bible say is humankind’s greatest need? In this sermon on 2 Timothy 1:12 titled “Abundant Life,” Dr. Martyn Lloyd-Jones shows how the letter points out that the abundant life is not about material things nor emotional needs, but it is about being right with God. Humankind’s greatest need is to be made pure and free from sin in order that they might be reconciled to God almighty. For all are born slaves to sin and inheritors of unrighteousness. It is only in the gospel of Jesus Christ that any can be set free from sin and live according to God’s ways. Freedom is found in being made right with God through Jesus Christ. Those who believe in Jesus are now able to live a life of righteousness and holiness. Listen closely as Dr. Lloyd-Jones offers these vital questions: “Where is your hope? Are you like this passing world, hoping in the temporal and transient? Or do you trust in Jesus who has died for sinners?” This sermon concerns the most important truths anyone can ever know.
2 Timothy 1:12 — In this sermon on 2 Timothy 1:12 titled “God’s Way of Redemption,” Dr. Martyn Lloyd-Jones focuses his sermon on Paul’s letter to Timothy, where the apostle writes from prison and explains his confidence in whom he has believed. Jumping from Paul’s example, Dr. Lloyd-Jones dives into the importance of the gospel. Salvation is more than living morally and making good decisions. It is more than being a “good Christian.” Dr. Lloyd-Jones reminds that salvation is trusting in Jesus Christ and His sacrifice on the cross for the payment of sins. This is God’s plan for the redemption of all since the natural person is corrupt. They are under the power of sin and its total pollution. Humanity’s very nature can’t help responding to sin, Dr. Lloyd-Jones says. On their own, they are unable to overcome their disposition. Good works offer no assurance. Even the great Christian figures like Paul, Martin Luther, and Charles Wesley did not rely on their works for salvation. Dr. Lloyd-Jones explains that there is a work that saves, but it is not of humanity. The only work that saves is God’s work of sending His Son for humanity’s redemption so they may live eternally.
2 Timothy 1:12 — In this sermon on 2 Timothy 1:12 titled “God’s Unchanging Purpose, “ Dr. Martyn Lloyd-Jones reminds the listener that Paul was on the cusp of being executed when he wrote this letter. Yet, as Dr, Martyn Lloyd-Jones preaches, Paul wrote confidently because he believed the gospel he had written about. Many today try to extract the blessings of Christianity without committing fully to its doctrine, but Dr. Lloyd-Jones says that in order to know the blessings of the gospel, one must believe its truth. The gospel starts with God and His process of redemption established before the world began. Dr. Lloyd-Jones instructs that the foundational truth, and what has been called the “watershed moment” of Christianity, is rooted in history — the resurrection of Jesus Christ from the dead. By rising again, He fulfilled His promise to His disciples that He would live again, and by sending His Holy Spirit after His ascension, He again kept His promise that they would not be without a helper. This is important because it shows God’s purpose. Dr. Lloyd-Jones asks again, “Is your life controlled by the fact that you believe in the purpose of God? Does the gospel mean anything to you?” Those who don’t are living apart from its promises and on track to die without its hope.
2 Timothy 1:12 — In this sermon on 2 Timothy 1:12 titled “The Meaning of the Gospel,” Dr. Martyn Lloyd-Jones explains that many people think they can construct a worldview built from Christianity along with other religions or ways of thought and still experience the same hope as a follower of Christ. But as Dr. Lloyd-Jones illustrates from this Scripture, no one can have the benefits of Christianity without believing and following Christ. Dr. Lloyd-Jones explains the gospel and its importance for everyone. Jesus, the God-man, entered into time and became God in the flesh. In His living, He showed how one is to live. In His sacrificial death and resurrection, He made a way for people to be made right with God and to have their sins forgiven. All that He claimed to be while alive was proven by His resurrection, showing that He is God and the Lord over all, even death. He established that death is not the end — He has conquered it. One cannot have this hope and confidence unless they trust in Jesus solely as their Savior from sin and following Him as master. He alone can save and give hope.
2 Timothy 1:12 — In this sermon on 2 Timothy 1:12 titled “Who Is Man?” Dr. Martyn Lloyd-Jones tackles deep questions about life from a Scriptural perspective. He shares the good news that one’s existence is not a result of random chance. It has a purpose, and God is in charge. God’s revelation in the Bible shows that humanity is different from animals because they were created with a soul. Dr. Lloyd-Jones presents some common views of humanity today, reminding that people were created to do far more than eat, drink, and fulfill their lusts. Many today chase these activities in hopes that they can be made happy. Yet Dr. Lloyd-Jones teaches that happiness was never designed to be tied to circumstances — one can find temporary pleasure, but they cannot find lasting happiness. Happiness is dependent upon a relationship with God. Yet, sin separates people from Him. No one can do anything of their own accord — the Bible tells that no one can earn their way to God. Yet, He sent His sinless Son Jesus Christ to die for sins and rise from the dead so that all who put their faith in His sacrifice can be saved.
2 Timothy 1:12 — The Gospel is what enables living well in the midst of difficulty. In this sermon on 2 Timothy 1:12, Dr. Martyn Lloyd-Jones poses these questions: what is the Gospel, and how does it impact the Christian? Paul’s main principle in this passage is that everything must be examined, including our lives, in the context of the whole collection of Scripture. Just as a doctor would want to address the root cause of an issue instead of merely trying to fix the symptom, so too, the Christian must look to Scripture and see the roots of the sin and seek to weed it out instead of attempting to merely fix the outward manifestations of the issue. Our framework for understanding this depends on our view of life. Dr. Lloyd-Jones contrasts the biblical view with the unbiblical, which is based on the principle that everything is constantly in flux and that life is a random accident. In contrast, God’s plan has a purpose and is not based on blind chance — it provides hope and rest, and best accounts for the condition of the world today. For Christians, this provides the hope and foundation needed to face difficult times.
2 Timothy 1:12 — As time has progressed and the world has become more secular, many charge that the gospel is useless, outdated, and has failed despite being given several centuries to flourish and establish itself. In this sermon on 2 Timothy 1:12 titled “The Age of Reason,” Dr. Martyn Lloyd-Jones answers some of the criticisms of the gospel and helps the listener understand how they can formulate a biblical answer that is intellectually and spiritually satisfying. The first difficulty is the definition of the gospel. While many different people will offer to have their own “version” of the gospel, Dr. Lloyd-Jones points to Scripture and reminds that Paul defined the gospel therein. Second, many feel that the gospel has failed. Yet Dr. Lloyd-Jones reminds that it has accomplished exactly what it was established to do: to reconcile people to God through faith in Jesus’s atoning sacrifice for their sins. Third, some object that the gospel is of no value because progress has left it far behind. Yet the struggles of people today are no different than they were in the first century — Scripture is still incredibly relevant. So what is the gospel? What is human authority? Does reason have limits? Listen as Dr. Lloyd-Jones answers these questions and points to why humans need divine revelation and why Scripture is the best answer to problems today.
2 Timothy 1:12 — In his sermon on 2 Timothy 1:12, Dr. Martyn Lloyd-Jones shows that the gospel will benefit anyone who believes in Jesus Christ— it is good news for all people. Dr. Lloyd-Jones reminds the listener that the Apostle Paul was a natural pessimist, and yet, he found hope through the gospel. He boldly proclaimed “I am not ashamed.” Scripture’s promises are not dependent upon a person’s temperament or tendencies; it has power for all. Many today hold to a stoic view of life and believe that all are born to die, but this view provides no hope for people. Dr. Lloyd-Jones contrasts this with the Christian view, using the real-life example of songwriter Horatio Spafford who penned the well-known hymn, “It is Well with My Soul.” Spafford wrote this hymn soon after the tragic drowning of his children and losing most of his wealth. Though all here on earth could be going horribly wrong, and though evil and its results seem to prevail, followers of Jesus have hope. Dr. Lloyd-Jones reminds the listener that this is not automatic — though salvation is received through faith alone, the Christian journey is one in which its followers must play an active part in living out the gospel. He closes by stating that Christianity has no comfort or consolation if one does not believe its truth. Paul’s comfort was deduced from his faith — repent from sins and believe the gospel today in faith.
2 Timothy 1:12 — In this sermon on 2 Timothy 1:12 titled “Alive to the Soul,” Dr. Martyn Lloyd-Jones draws encouragement from Paul’s life and resilience in the midst of difficult circumstances and takes the listener through how he or she can be at rest in the midst of difficult times. Paul underwent countless sufferings, and yet he was content and at rest in God. What accounts for Paul’s attitude? First, he had recognized the supreme value of the soul. It is a recognition that the soul will last forever and that there is an eternal reality. Second, he lived his life in view of what he called “that day,” the coming day of judgment. Third, above all, Paul had a personal knowledge of Christ and the love of God. He knew that God loved him and would keep His promises to grow Paul in his Christ-likeness, even if that meant difficult circumstances on earth. Yet Paul was at peace with that because he knew it was for his ultimate good. Christians have this same confidence — they have nothing to fear, not even death.
2 Timothy 1:10 — This sermon calls to those who have a tendency to feel down or discouraged about life. It is for those who look around at the world and wonder what good can possibly come from all the evil that seems to run so rampant today. In this sermon, Dr. Martyn Lloyd-Jones preaches from 2 Timothy 1:10, and offers the believer some practical encouragement drawn from Paul’s letter. Timothy, like many believers today, had a tendency for being down, especially with the anticipated death of Paul, his beloved friend and mentor. Knowing this, Paul wrote this encouraging letter to Timothy. His remedy for Timothy’s sadness is to remind him of the gospel. It’s easy to think that things have only been going poorly in the world during this lifetime. However, this evil has been occurring since the beginning of time, and it’s crucial to remember that God has been acting from even before that time. The Christian’s hope and rest is in the gospel because God is in control of it all and through Christ who has cancelled out the effects of sin and death. Christians are those who have been made alive unto God, and thus, can look at this world knowing that there is a perfect world awaiting followers of Jesus upon their deaths. This is the hope that Paul imparted to Timothy and that Dr. Lloyd-Jones wants to give to the listener.
2 Timothy 2:8 — Does the gospel change from person to person? In this sermon on 2 Timothy 2:8 titled “The Only Gospel,” Dr. Martyn Lloyd-Jones dives deeper into what the gospel is. In 2 Timothy 2:8, Paul instructs believers to follow “my gospel.” Some have interpreted this to mean that each have their own individual gospel that is based on individual experiences. Yet, as Dr. Lloyd-Jones shows, this cannot be further from the truth — Paul is exhorting Timothy to hold tightly to the unchanging, true gospel that Paul was preaching. What else is he saying in this passage? First, that it is the only gospel. Second, this gospel is to be remembered because it is the meaning of the story of Christ. While some say that claiming to have exclusive truth is “narrow-minded,” Dr. Lloyd-Jones provides some reasons why Christians can rightly claim that this gospel is true. First, if there was any other gospel, the events that occurred in the life of Jesus would not have happened because they would not have been necessary. Second, Jesus is the only one to fulfill the prophecies from the Old Testament about the promised Savior. Third, Jesus is the only one who can really teach about God since He is a person of the Trinity. Fourth, only Jesus could perform the task to accomplish what is needed — salvation, the defeat of enemies, and a guide through life.
1 Timothy 1:15 — In this sermon on 1 Timothy 1:15 titled “Salvation for Sinners,” Dr. Martyn Lloyd-Jones speaks that at the heart of the Bible is God’s saving message to sinners that promises salvation for all who come and trust in Christ Jesus. Who then are the sinners? Dr. Martyn Lloyd-Jones says that in one sense, anyone who sins is a sinner, and the Bible gives many lists of sins. Adultery, lying, stealing, murder, and many other sins are mentioned in Scripture. While all sin is a violation of God’s law and will be punished, the sin that ultimately condemns to eternal punishment is rejection of Jesus Christ. Apart from Christ, as Dr. Lloyd-Jones proclaims, there is no way to be forgiven. Listen as he explains the nature of sin, and more importantly, shares the good news of salvation from all sin and forgiveness in Christ.
1 Timothy 1:13 — In this sermon on 1 Timothy 1:13 titled “Mercy: Immense and Free,” Dr. Martyn Lloyd-Jones focuses on Paul reminding Timothy of the mercy Christ showed him, even while Paul was persecuting the early church. Dr. Lloyd-Jones points to what Paul says earlier in the passage: people will try to distort the gospel. Dr. Lloyd-Jones reminds Christians to be weary of false teachers who often attempt to add to what Christ has already done. Christ’s death is enough for the payment of sin. No additional laws, rituals, or beliefs are necessary. This is the gospel: that Jesus Christ came to save sinners. But what of the law? Dr. Lloyd-Jones answers as Paul answered: the law could never save anyone. The law only reveals the sin in a person’s life and shows that he or she is in need of a savior. Paul also gives three facts about God’s salvation that tells about Him: that God is merciful, full of grace, and abundant in long-suffering. Dr. Lloyd-Jones says that God’s grace and mercy is available to everyone. God sees no difference among sinners. He is patient, withholding His judgment, allowing time for people to come to Him and accept His loving and free salvation.
1 Timothy 1:13 — In this sermon on the ignorance of man, Dr. Martyn Lloyd-Jones reads the powerful words of Paul in 1 Timothy 1:13 where Paul confesses that he used to be the vilest of men. He was a blasphemer, a persecutor, and an incredibly violent man. Dr. Lloyd-Jones draws attention to something else the apostle mentions: his ignorance. Paul did all that evil because he acted in ignorance, and yet Paul was a learned man, Dr. Lloyd-Jones says. He was among the best educated, but with all his knowledge, Paul was bankrupt without Christ. Paul had placed his own life in the power of his intellect and the Jewish laws. However, when confronted on the road to Damascus, the apostle saw his wrong. Dr. Lloyd-Jones says that Paul represents many people today. They place their trust in mortal knowledge, and they call Christians ignorant for believing in something so old. But Dr. Lloyd-Jones reminds us that no human knowledge since Christ has solved spiritual problems. What happens after death? How should a person live? These are questions worldly understanding cannot answer. In closing, he invites those who have yet to believe to come into the knowledge of God, and to trust in His everlasting love and grace.
1 Timothy 1:12-16 — In this sermon on 1 Timothy 1:12–16 titled “The Resistance of Unbelief,” Dr. Martyn Lloyd-Jones shares about the danger of unbelief. The resistant unbelieving person is one who has made the decision not to believe, not merely one who has not heard the good news of Jesus Christ. Unbelief is not purely intellectual, Dr. Lloyd-Jones preaches. A popular assumption among non-Christians is that secularism is an intellectual pursuit and that Christianity is the opposite. This is not helped by Christians who are amazed that other Christians could be intellectuals. When looking to the Scriptures, one sees that many Christians throughout history have proved the intellectualism of Christianity. One must merely look at the letters of Paul to see the greatness and grandeur of Christian doctrine. This doctrine is meant to feed the mind and soul of the believer who humbles themselves and puts their faith in Jesus Christ. Dr. Lloyd-Jones also exhorts his listeners that the reason so many people have not committed to Jesus Christ is because they refuse to admit that they are wrong. It is difficult to humble oneself before God and admit that one is wrong, but this is what repentance and belief requires.
1 Timothy 1:1 — Who has the answers, God or humanity? In this sermon on 1 Timothy 1:1, Dr. Martyn Lloyd-Jones shows the error of putting human thinking above the wisdom of God. He shows that all sin stems from Adam and Eve putting their reason above God when they ate of the forbidden fruit. Modern humanity is no different; they look to themselves to solve the problems of the world. This is hopeless because salvation comes not through humanity’s own deeds, but it is a free gift from God. This is how God has shown the wisdom of the world to be utter foolishness. He sent His only Son to die upon a cross in the place of the very people who murdered Him. Dr. Lloyd-Jones proclaims that it is Jesus who came to die and rise from the grave in order to break the bonds of sin, and to free all from sin’s dominion and condemnation. This sermon will encourage all who are trusting in their own wisdom to turn to Jesus as the only true source of happiness, peace, and true communion with God. The message of the glorious gospel is one that commands people to turn away from themselves and look to Christ as the only Savior sent from God.
2 Thessalonians 2:16 — To open his sermon, Dr. Martyn Lloyd-Jones reads the writings of Paul in 2 Thessalonians 3:16. Within that passage, Paul reminds the reader to hold fast to teaching and press into Christ, who has given peace. Dr. Lloyd-Jones asks a question: does the Christian know this peace? For peace seems to be the opposite reaction to this world. Many people are restless and fearful. Dr. Lloyd-Jones says that this is because people are at war with God and themselves. They cannot have peace because they do not have God, and their conscience will always be full because they cannot reconcile themselves. But the Christian should not feel the same way. He or she is given a relief from the fear of the world through the blood of Christ. Jesus is the mediator between God and man. He speaks on behalf of the Christian, giving and dispensing peace as He pleases, for He is the Prince of Peace. How does Jesus administer this peace? Dr. Lloyd-Jones tells us. Christ never leaves. He is always with us. At our moment of need, we can lean into Him and receive His peace, and this glorious gift is for all those who call on His name.
2 Thessalonians 1:8-10 — In this sermon on 2 Thessalonians 1:8–10 titled “Believer or Unbeliever?” Dr. Martyn Lloyd-Jones describes the coming judgement of Christ and the separation between believers and unbelievers. Dr. Lloyd-Jones explains that this separation of saved and unsaved is fundamental to Christianity since Christianity involves absolutes. The Christian is someone who hears the way of God and decides to follow it, but the unbeliever has done the opposite. Dr. Lloyd-Jones says that the unbeliever will try and apply his or her own logic and intellect to the Scriptures, when really he or she is in no position to debate them. But the believer has faith in the message of God. The believer does not try to correct the Scriptures, but rather reiterates what has already been written. A person cannot have both God and the world, Dr. Lloyd-Jones says. That is clear all across Scripture. A person must decide which choice to make. The day of judgment is coming and all will stand before the Lord. For the unbeliever, a life apart from God awaits, but for the Christian awaits eternal life with a just and loving God.
1 Thessalonians 5:16 — What should the Christian’s immediate and continual response be to the gospel and salvation? The response should be one of joy! “Rejoice evermore” is more than an emotion; it is a settled reality of all who are saved. In this sermon on 1 Thessalonians 5:16, Dr. Martin Lloyd-Jones challenges his listeners with the direct command to rejoice evermore. A Christian is to rejoice evermore for this is the will of God. The command to rejoice is given through the Apostle Paul to the Thessalonians. He states that a clear and defining characteristic of the Christian is that of joy. Having experienced the joy that came with his own conversion, the Apostle Paul now instructs all believers that this is the mark of their Christian lives. However, rejoicing evermore is a tall order. Dr Lloyd-Jones recognizes this and asks: “How are we to do this? How can we rejoice in all things? Should we wait on or work up some type of feeling?” He reminds the listener that the Christian maintains a constant attitude of joy by taking their growing knowledge of the truth and applying it by the Spirit. Salvation and the growing knowledge of the vast implications of the gospel when applied by the Spirit will enable the Christian to rejoice evermore.
1 Thessalonians 1:5 — “The test of anything that claims to be Christian is the test of power.” In this sermon on 1 Thessalonians 1:5, Dr. Martyn Lloyd-Jones teaches that whether we are speaking of the church or of the individual Christian, the test of authenticity is the test of results produced by divine power. The gospel had been delivered to the Thessalonians in word, but it did not come in word only. The gospel came with divine power to bring about results. The results included repentance of sin and pagan idol worship to the service of a living and true God. Furthermore, this gospel power was accompanied by the work of the Holy Spirit. The Spirit took the words of the gospel and made them effectual in the lives of the Thessalonians and all true believers. Dr Lloyd-Jones identifies that the apostle himself brought personal conviction and assurance that was so authentic, the power of God in his message was unmistakable and effectual. What is the test of authenticity for the church and the Christian? It is the test of the gospel of power.
Colossians 1:28 — What makes false teachers dangerous? It is the fact that they turn people away from Christ Jesus. In this sermon from Colossians 1:28 titled “The Warning,” Dr. Martyn Lloyd-Jones warns about the dangers of false teachers and the need for the true gospel. There were those in the early church who taught dangerous things, such as the need for other beings to stand as mediators between people and God. The apostle Paul denounces them, and proclaims the truth that Christ alone can save from sin. The gospel is found in Christ’s ability to save sinners, and He is able to save to the fullest. Those who have trusted in Jesus do not need any other Savior, nor do they need another priest to lead them to God. What is the gospel message that false teachers deny? It is the message that all are fallen and in sin. Because of this, they are under the judgement of God. But Christ died for sinners in order that all who believe in Him are saved from the righteous judgement of God. There is no other message of salvation; Jesus is the only way to God.
Colossians 2:1-3 — In this sermon on Colossians 2:1–3 titled “A Full Assurance of Understanding,” Dr. Martyn Lloyd-Jones focused on Paul encouraging and advising the church in Colossae. He explains that the church in Colossae was early in its development, and many of the members had not even met the apostle. And like many new believers, they were susceptible to corruption. Paul writes to the church that they may have the full riches of understanding Christ. Part of the reason new believers are so corruptible is because they don’t understand the full power of Christ. A common cult at the time was Gnosticism. Dr. Lloyd-Jones explains that the cult’s teaching required multiple intermediaries between individuals and God. A fully-grown Christian knows this to be false, for Christ is the sole high priest who speaks on their behalf. Dr. Lloyd-Jones also points out that understanding Christ means to also understand His purpose for the world. Christ came to redeem the world and to bring His church to Himself. Without Christ at the center of one’s worldview, Dr. Lloyd-Jones concludes, the world is hopelessly unredeemable. However, in Christ, there is hope for the coming everlasting rule and love of the Lord.
Colossians 1:21-22 — Why is God’s love amazing? It is not only because it is redemptive and transforming, but according to Dr. Martyn Lloyd-Jones, God’s love is amazing because of what it cost Him. God only forgives through His Son, Jesus Christ. It was by Jesus dying upon the cross of Calvary that God brought about redemption and forgiveness for His people. Salvation comes to all freely, but it cost God His Son upon the cross. Now all who believe in Jesus are freed from sin’s power, wrath, and the condemnation of God. It is only the gospel of a crucified King that can overcome a sinful person’s natural hatred of God. It is only Jesus’s death on the cross that brings true peace and reconciliation with God. In this sermon on Colossians 1:21-22 titled “Love So Amazing,” Dr. Lloyd-Jones says that by sending Jesus to the cross, God not only saves individuals but brings about the redemption of the whole world. Jesus’s death reverses all the effects of the fall and transforms this current evil world to the new heavens and the new earth.
Colossians 1:20 — Is salvation about individuals or the world? Many criticize Christianity for focusing only on the individual and ignoring the rest of the world. In this sermon on Colossians 1:20 titled “The Only Message of Hope,” Dr. Martyn Lloyd-Jones says Christianity is about both the redemption of the individual and the whole world through Jesus Christ. Jesus died not only to save sinners, but also in order to reverse all the effects of sin and evil in the world. The apostle Paul tells that all of creation groans, awaiting the time of final redemption. This final redemption is when Christ returns physically and bodily to bring the new heavens and the new earth. This means that redemption, while starting in individuals, changes the whole world. Salvation is always a matter of personal redemption, but it is the beginning of universal redemption. As Dr. Lloyd-Jones explains, those who have put their faith in Christ are the first fruits of this new world.
Colossians 1:18 — Who is Jesus? Many think of Jesus as the baby born in Bethlehem sung about in Christmas carols. Others think of Him as a great prophet and teacher. While these are both true to a degree, neither captures the fullness of the biblical teaching in all its glory. In this sermon on Colossians 1:18 titled “The Eternal Son of God,” Dr. Martyn Lloyd-Jones shows that Jesus is in fact the very image of God. Jesus is uncreated, eternal, and omnipotent. All things were created in Him, through Him, and for Him. He is the eternal son of God who upholds the whole universe by the power of His word, yet He became a man in order to save sinners and make them fellow heirs with God. He died upon a cross in the place of sinners, and rose from the dead on the third day. While many do not like this Jesus, this is the Jesus of history explained in the Scripture. This is the Jesus that not only saves sinners, but also redeems the whole world. It is only the true Jesus Christ that can save sinners and make them holy before God.
Colossians 1:14 — In this sermon on Colossians 1:14 titled “God So Loved,” Dr. Martyn Lloyd-Jones focuses on clarifying the role of Christ in the gospel. And the question Dr. Lloyd-Jones seeks to answer: Why did Christ come? The answer, as Paul also points out, is that Christ came to redeem people from their sin. However, this great task is different from the other things God has done, Dr. Lloyd-Jones says. God’s redeeming act is not like creation, where He only had to speak. Salvation is much greater, more personal than creation. God sent Christ, with the body and blood of a man, to die so that His blood may cover those who believe. But Dr. Lloyd-Jones reveals that most of the world does not see Christ this way. The world sees Christ as a great pacifist, His death as the ultimate example of pacifism. Others see Jesus as a great moral teacher. However, Dr. Lloyd-Jones dispels these claims, for it is not pacifism or teaching that saves a soul. Salvation is only possible through Christ’s death on the cross. And in response to such a great gift, he encourages those who believe to praise God for such unfathomable love.
Colossians 1:14 — In this sermon on Colossians 1:14–20 titled “God and Sinners Reconciled,” Dr. Martyn Lloyd-Jones speak of how Paul writes about a believer’s redemption through the blood of Christ and the reconciliation he or she has with God. However, Dr. Lloyd-Jones is interested in God’s side of this reconciliation: how is it possible that He would redeem humanity? By its very nature, humanity exists as separate from God, ever since the original sin in the garden. Dr. Lloyd-Jones defines holiness as it pertains to God in that God is without blemish, totally perfect and utterly true. So then, how can the perfect God interact with imperfect people? Dr. Lloyd-Jones reminds that God sent His Son in order to reconcile people in their sin, and that Christ’s death on the cross would cover those who put their faith in Him. Humanity is then restored to their original image of God. When God looks upon believers, Dr. Lloyd-Jones says, He does not see the sin. God sees the likeness of His Son. And as a result, God’s righteous wrath, His holy judgement, is withheld, and humankind’s relationship with Him is restored.
Colossians 1:21-22 — The sinful state of the world can be explained by understanding the truth that humanity is alienated from God. Because of the sin of Adam, the whole human race is subject to corruption and immorality. This is why humanistic approaches to fixing the world are all misguided and will ultimately fail. What then is the cure for human sin and alienation? In this sermon on Colossians 1:21–22 titled “Separated From God,” Dr. Martyn Lloyd-Jones provides the answer in what God has done for the world in His Son, Jesus Christ. The Bible tells that God has sent Jesus into the world to die for sinners and to reconcile them with God. Only this divine love can overcome humanity’s natural hatred of God and His law. Only Jesus can overcome sin and misery by His death and resurrection. Those who believe in Jesus and trust Him for their forgiveness of sins can have full assurance and confidence that God loves them. Believers are to seek to love God and their neighbor; they are to pursue a life of holiness that reflects the God they serve. This gospel is not only the true way of salvation, but it alone can give peace with God in this life and in the next.
Colossians 1:13 — In this sermon on Colossians 1:13 titled “The Power of Darkness Conquered,” Dr. Martyn Lloyd-Jones examines some common views of humanity and what the Bible declares. The lack of gratefulness in a person is due to a lack of understanding of who God is and what He’s done. The real issue is ignorance of one’s own current state and condition. The evil in this world is not founded in just a handful of people; everyone is gripped by the power of the devil. All need deliverance from this power of darkness because they are blind to it. Satan’s rule is one of confusion, tyranny, and slavery; it is not a real kingdom. The world is ignorant of God and the devil schemes to prevent people from learning about God, but Christ has conquered Satan in every respect. Christ is the master over the devil and the only one who can free people from Satan’s grip. Once in Christ, no one can ever be separated from God again—they may fall, but they will never remain separated.
Colossians 1:12 — In this sermon on Colossians 1:12 titled “His Workmanship Alone,” Dr. Martyn Lloyd-Jones preaches on the necessity of praise in the life of all Christians. There is no other response they could give after receiving this great salvation that made them a Christian. In His grace, God brings His people out of the world and its sinful ways and offers forgiveness and adoption through His Son. One must never think that they can be saved by their own works or merits, for all are in sin and saved only by grace. Dr. Lloyd-Jones reminds the listener that no one can contribute anything to their salvation. This is why Christians are to worship out of a heart of thankfulness and praise. The greatest tragedy is that there are those who do not praise God because they do not know Him. This sermon calls all to forsake themselves, trust in the gospel of Jesus Christ, and rest in His mercy. There is no other way of salvation but through Jesus Christ.
Colossians 1:2-11 — In this sermon on Colossians 1:2–11 titled “No Longer Slaves,” Dr. Martyn Lloyd-Jones seeks to convey the true gospel by asking the listener to test their faith by asking some basic questions. Has this gospel brought forth fruit? Hear how faith shows a person who they are and learn the freedom of living triumphantly in this present and evil world. Regeneration gives the ability to find joy in tribulation, not merely survive. This Gospel is not one of escapism, wishful thinking, stoicism, fatalism, or realism, but instead enables believers to face facts exactly as they are. Regeneration gives someone an entirely new relationship to this world. No longer are they “of the world.” Without this gospel, all are slaves in this world and bound by culture. This life is only vanity and evil, and at its very best, it is still only temporary. Christians are pilgrims in this world who must be concerned for their soul and what is beyond this world, rather than for mere worldly prospects. Christ will come to put this world right. Join Dr. Martyn Lloyd-Jones in saying, “I am what I am by the grace of God.” Find peace with God and the peace of God; nothing can separate His children from His love.
Colossians 1:3-8 — In this sermon on Colossians 1:3–8 titled “Changed by the Gospel,” Dr. Martyn Lloyd-Jones reads the encouraging words of Paul where he describes a summary of the gospel for the church in Colossae. However, Dr. Lloyd-Jones points out what the good news has done to this early church. The gospel has changed them. Paul praises their faith in Jesus Christ, but he also celebrates their love for their Christian brothers and sisters. This new spiritual fruit is no doubt from the power of the gospel, Dr. Lloyd-Jones says. Once the believer has placed his or her faith in Christ, they are a new creation. God opens their eyes to the sin in their life, and moreover, gives them the power to change. Of course, that person is not perfect and will still stumble. But the believer no longer loves old habits. That person loves Christ instead. He or she would much rather be with believers than the highest company. This, Dr. Lloyd-Jones says, is one of the marks of a saved person. That person’s life is different than it was before Christ. The old life is dead, and God has made a new creation within, a new life that reflects the mercy and grace of the Lord.
Colossians 1:3-7 — In this sermon on Colossians 1:3–7 titled “The Heavenly Hope,” Dr. Martyn Lloyd-Jones focuses on where Paul addresses the Colossae church, encouraging the congregation on their acceptance of the good news. This good news is the gospel, the core of Christianity. It is not a feeling or emotional state, Dr. Lloyd-Jones says. It is a truth passed down from Christ and the disciples. In short, Dr. Lloyd-Jones explains, the good news is a selection of doctrine, a body of truth that Christ came to redeem the world from the punishment of sin. In light of this revelation, the believer should take joy in the hope that is laid up for him or her in heaven. It is this hope that declares Christianity as different. Dr. Lloyd-Jones says that Christianity is not here to solve the problems of the world or to give people practical ways to improve their life. Dr. Lloyd-Jones reminds the listener that Christianity is concerned with a person’s soul, their eternal destination. The world will remain evil until Christ’s return, but until He comes, this hour is the time for people to accept God’s incredible grace and seize His profound love.
Colossians 1:3-7 — In this sermon on Colossians 1:3–7 titled “A Body of Truth,” Dr. Martyn Lloyd-Jones focuses on a fundamental question: What is Christianity? Paul writes to the early church in Colossae, congratulating them on their love for God’s people. He also affirms the gospel they heard from Epaphras, a fellow servant of God and a friend of Paul’s. The church in Colossae, Dr. Lloyd-Jones explains, was not so different from the other early churches in the New Testament. It was most likely a collection of new believers, united by the gospel, meeting in a home to discuss and study the Old Testament. This, Dr. Lloyd-Jones says, is what Christianity is about. It is not about catching a feeling, as if Christianity were a disease. He says the core of Christianity is the gospel. Dr. Lloyd-Jones says it is about understanding and explains that Christ came for the redemption of sin, and whoever believes in Him has eternal life. Although Christians may argue among themselves, this incredible doctrine should remain central. In closing, he invites those who have yet to receive this salvation to accept God’s grace.
Colossians 1:3-7 — In his sermon on Colossians 1:3–7 titled “The Only Gospel,” Dr. Martyn Lloyd-Jones begins by asking a fundamental question: What is Christianity? In Paul’s introduction to his letter, he writes of the great news of the gospel the church received from one of the apostle’s friends. Paul affirms that this gospel is the true gospel. This central belief, Dr. Lloyd-Jones says, is precisely opposite of why so many are outside of the church. Today, there is confusion regarding Christianity’s core, a confusion that often persists within churches themselves. False teachers abound, and the truth is not preached. The truth of Christianity rests in the gospel, the good news given from Christ to His disciples. This is the truth that changes a person, causing them to see life differently. No longer is he or she living for the world, but living for God. And unlike worldly authority, he says, this gospel rests on the authority of the Lord. Salvation did not come through humanity; it came through God’s Son Jesus Christ. In closing, Dr. Lloyd-Jones reminds Christians to worship God for His loving grace and mercy.
Philippians 3:21 — In this passage from Philippians, Paul reminds the congregation that their citizenship is within heaven and that they no longer belong to this world. In this sermon on Philippians 3:21 titled “The Christian Message,” Dr. Lloyd-Jones declares that this message is just as important for Christians today as it was for Christians back then. When a person is saved, that individual does not undergo merely a slight change. That person is a new creation, bought by the redeeming blood of Jesus Christ. Being a Christian is more than adding church or Bible reading to one’s life. After a person is saved, he or she enters the kingdom of God. They no longer need to be concerned with the things of this world, as so many people are. Money, power, and property only matter in this life. While these things may provide security within their time, Dr. Lloyd-Jones reminds that they do not provide the eternal safety like the gospel. Only the good news can save and satisfy. However, unlike the citizenship of the world, entering the kingdom of God is free. Dr. Lloyd-Jones invites those who have yet to trust in God to do so, for Christ will not refuse anyone.
Philippians 3:20-21 — Many people believe that through education and government the world will become progressively better. War will cease, and poverty will have ended according to these optimists. However, Dr. Martyn Lloyd-Jones argues from Philippians 3:20-21 that this misplaced confidence in human goodness and progress is misguided and contradicted by God’s Word. For in Scripture we see that men are perpetually sinful. This is because all men are in the flesh and under sin and the judgment of God. Sadly, many Christians have fallen into a similar error when they say that the goal of Christianity is to make the world a better place by moralism and social programs. They say that by working to make society a better place we will bring the Kingdom of God to earth. Dr. Lloyd-Jones argues that this is a distortion of the purpose of the church, for the church is not just another institution of social reform, but it has been entrusted to take the Gospel to all the nations. This Gospel is the only means of true transformations because it alone has the power to renew the hearts of men and give them new natures. It alone has the power to overcome sin, the flesh, and the devil.
Philippians 3:18-19 — In this sermon on Philippians 3:18–19 titled “Enemies of the Cross,” Dr. Martyn Lloyd-Jones addresses two common lies: works are all that matter or that works don’t matter at all. Furthermore, he discusses the traits that an enemy of the cross possesses. These are excellent tests to apply while listening to this sermon and examining the soul: “is my mind set on earthly things? Am I interested in spiritual realities? Does my appetite for food, sex, or material goods rule what I do? Am I proud of things that Scripture says are shameful?” Paul describes enemies of the cross in these ways and says that their end is destruction. Dr. Lloyd-Jones points out that the enemies of Christ are short sighted; they think about temporary things. They are given to temporary and fleeting desires, and don't have enough foresight to see that these things will come to an end in wrath and destruction. In contrast, the Christian is concerned with eternal realities and pleasing God rather than their fleshly desires. Moreover, their end is not destruction but vindication and fulfillment from Almighty God.
Philippians 3:12-17 — What sets the Christian apart from everyone else? In this sermon on Philippians 3:12–17 titled “Apprehended by Christ,” Dr. Martyn Lloyd-Jones shares that it is the Christian’s knowledge and pursuit of Christ that separates them from all others. Christianity is not about external actions, nor is it about passionless religiosity, but Christianity is about Christ Jesus. It was the Apostle Paul who came to know Christ when Jesus appeared to him and transformed him. This was an immediate interaction with the risen Christ who called Paul to a life of service and suffering as a Christian. Jesus calls all believers to forsake their pride and arrogance, and to trust in Him. This sermon asks: “do you have a knowledge of Christ that transforms you? Are you trusting in Jesus or yourself?” In its fallen state, the world trusts in itself to solve all its problems, but the Christian is totally different. The Christian flees all vain worldly wisdom and trusts in God. Only Christianity shows all how they ought to live; only Christianity can provide true answers to life’s deepest questions. This is because only Christianity offers the true hope of the gospel and salvation from all sin and evil.
Philippians 3:12-17 — In this sermon on Philippians 3:12–17 titled “A Man in Christ,” Dr. Martyn Lloyd-Jones preaches on the biblical view of Christianity—one that fills people with joy. More than just knowing facts about Jesus, Christianity is about personally knowing Jesus Himself. Part of the way this is seen is through the Holy Spirit, the helper God sent to live inside of believers to help them as they live in a world hostile to Jesus. The Holy Spirit helps to live and handle everything life throws, spiritually and otherwise. What does it mean to follow Christ in the midst of these struggles? Dr. Lloyd-Jones elaborates on the riches of the blessings that come along with pursuing Christ and choosing to follow Him instead of the fleeting pleasures of the world. Echoing the words of the Apostle Paul, he reminds that Christians are to count everything else as rubbish when compared to the glory of Christ. This, however, is not the joyless walk that some imagine it to be—rather, those who follow Christ like this are filled with the utmost joy because they are satisfied in Christ, the only one who can truly satisfy their longings.
Philippians 3:8-9 — How does being a Christian change one’s life? In his sermon on Philippians 3:8–9 titled “Living in the Light of Christ,” Dr. Martyn Lloyd-Jones says that it changes everything about the Christian as it totally reorients and directs them to Christ. Before one sees Christ, they are lost in darkness and alienated from God and His love. They live according to the principle of sin and evil. But when the Holy Spirit gives the gift of salvation, the person is moved out of this kingdom of darkness and transferred into the kingdom of God. Christians now are to leave the world and its sinful desires behind and pursue Christ and His kingdom. How does one know that they are a Christian? They are to test themselves and see if they are in the faith and truly believers. All Christians ought to know that they are truly saved and live knowing that they are loved by God because Christ has made Himself known. God gave His word in the Old and New Testaments and in these Scriptures is found God’s will for His people and the way that Christians are to live. But most importantly they find the gospel of grace that frees them from sin and reveals the God of all love and peace.
Philippians 3:8 — Christianity is to be central to one’s life and completely captivate thoughts, actions, and the way one lives. Unlike many other worldviews and religions, it is very experiential. Christians are called not only to know more about Christ, but they are called to experience the fullness of life that He provides. The gospel was intended to be woven into every aspect of the Christian’s being. In this sermon on Philippians 3:8 titled “An Experience of Christ,” Dr. Martyn Lloyd-Jones points to the Apostle Paul, reminding of what this looks like when played out in reality. He gave up everything and suffered persecution because of the gospel. When one becomes a Christian, the whole person is involved. Christ takes over all of one’s being when they submit to Him. Another way that salvation changes the Christian is that it is always increasing in value. How is this seen in Scripture? Paul was very honest in saying that Christ had made everything else in the world seem like trash in comparison. When the treasures of this world are compared to the excellencies of Christ, they are shown to be ultimately worthless. Dr. Lloyd-Jones concludes by providing examples of these excellencies of Christ and what they mean for the life of believers.
Philippians 3:7 — What lessons can finance teach about salvation? In this sermon on Philippians 3:7 titled “An Honest Audit,” Dr. Martyn Lloyd-Jones tackles this question and provides helpful insight into the steps that one must take in order to analyze the standing of their relationship to God. Paul writes that what he had previously counted as gain, he now counts as loss. Someone who receives Christ realizes that in the past they had deceived themselves, refusing to face the facts about how they were separated from God. Scriptures calls all to think carefully about eternal matters, and to adjust their lives accordingly. Dr. Lloyd-Jones draws a comparison between this and a financial audit. Just as companies are to take extreme measures to examine the state of their financial health, so Christians are called by God to take stock of where they are spiritually. All believers must take a spiritual audit. There are many reasons why people are hesitant to audit themselves, but Dr. Lloyd-Jones helps them understand why they must not let this fear keep them from the truth of such an important matter. Listen as he teaches from Philippians about the importance of a spiritual audit and how Christians can conduct one for their lives.
Philippians 3:12 — In this sermon on Philippians 3:12 titled “How One Becomes a Christian,” Dr. Martyn Lloyd-Jones continues his series on core truths of Christianity. Perhaps one does not know Jesus Christ, but they are being convicted of their need to be forgiven of sin. Perhaps they are asking how to become a Christian. In this sermon, Dr. Lloyd-Jones preaches on this and addresses related topics to help understand what one must do to be saved. To start, Dr. Lloyd-Jones explains why all are in need of a savior. The answer is because everyone’s life is going the wrong direction. From the Apostle Paul’s example, he shows what else must happen to be saved. First, they must be arrested by Christ—that is, He must catch their attention and they must realize the eternal danger they are in without Him. Second, they must be convicted about personal sin and feel the weight of sins that have separated them from God. Third, they must be convicted of the truth that the charges Scriptures levels against them, and surrender to them—not fighting them or making excuses. In this way, they hand themselves over to Christ, and as Dr. Lloyd-Jones says, this is essentially what happens when people realize their need for Christ and come to Him.
Philippians 3:7-8 — How can Christians say that all loss is gain in Christ? This seems like an odd statement. Why is it good to lose things? In this sermon from Philippians 3:7–8 titled “The Loss of All Things,” Dr. Martyn Lloyd-Jones teaches about the new life that comes by believing in Jesus Christ. He says that Christians must count all worldly greatness as nothing because now they have Christ who is infinitely better than everything else. All those who are now in Christ undergo a radical change that reorients their whole life. Believers have new desires and motives; they now love God and His ways. Christianity is not a mere addition to a person’s natural life, but it totally transforms them. It is a new way of living that calls Christians to new standards and values. It is a life of peace because all believers can truly know that they have been saved and are at peace with God in Jesus Christ. This is the most important message that any can hear because it tells that they can be saved and made new. It tells that Jesus offers new life to all who believe in Him. There is peace in the blood of Jesus.
Philippians 3:7 — Becoming a Christian always involves change. There can be no new life without a putting to death of the old life. There can be no new way of living without a stopping of the old way of living. In this sermon on Philippians 3:7 titled “Gain to Me…,” Dr. Martyn Lloyd-Jones discusses the conversion of Paul and particular hindrances that were present for Paul, and can still hinder people from coming to the Lord. He shows that Paul could have boasted in his birth as a Jew, his ability and knowledge as a Pharisee, and his zeal and sincerity as a persecutor of the church. However, none of these things are sufficient to save anyone. Dr. Lloyd-Jones points out that many think that to be Christian is to be sincere, knowledgeable, and zealous about God and good things. However, none of these address their relationship with God or their sin. In fact, Paul counts all of these things as trash in comparison with knowing Christ. Furthermore, no one can seek out God by the strength of their own mind. If anyone is to know God it will be through God’s self-revelation through His word. Dr. Lloyd-Jones also discusses true fruit of a converted Christian and implores his listeners to examine themselves.
Philippians 3:3 — What does it mean to be a Christian? People who have been in church for any length of time may believe this question is something that doesn’t need to be addressed. But even Paul writes about this, saying that it is good for Christians to be reminded of the core truths of the gospel. In this sermon on Philippians 3:3 titled “The True Christian,” Dr. Martyn Lloyd-Jones reviews one of the most central parts of Scripture—what it means to be a follower of Christ. First, to be a Christian, one must believe in God. This, too, can seem like an obvious statement, yet according to Dr. Lloyd-Jones, it must be said. One can worship religion without worshipping God. True worship is worship in the Spirit. Second, the true Christian has no confidence in human effort, experience, or heritage in order to find justification before God. In and of themselves, they are hopeless to earn their way to a right relationship with God. All are entirely dependent on God’s free gift of salvation to be made right with God. Third, the true Christian rejoices. Dr. Lloyd-Jones presses the urgency that no one rejoice in Christ unless they believe in the Scriptural account of Jesus and trust His salvation.
Ephesians 6:18-20 — Repenting from sin and trusting Christ for forgiveness is mandatory for salvation. In this sermon from Ephesians 6:18–20 titled “The Mystery of Salvation,” Dr. Martyn Lloyd-Jones says there is no other way. The mystery of salvation unfolds with regeneration, the giving of a new nature within the individual. Modern objections to this truth are numerous. There is the literal objection: don’t take things literally as people have just come into a new understanding. Then there is the psychological objection: there are two types of people—the religious type and the unreligious. One will have religious experiences, the other will not and should not be expected to. But the New Testament record does not substantiate either of these objections. Every kind of temperament is in the church, and yet all have had basically the same experience. Objection to the supernatural is not so much an objection to the miraculous, but that the teaching of being born again is insulting. If one is told, “You must be born again,” what is really being said that all are hopeless in their current state. Modern people hear this and thinks it preposterous, especially with all their learning and knowledge. They are prepared to believe in morality and a little bit of progressive reform, but not the necessity of being a new creation.
Ephesians 6:18-20 — In this sermon on Ephesians 6:18–20 titled “The Mystery of the Death of Christ,” Dr. Martyn Lloyd-Jones explains the two natures of God and man in one person. Having considered the mystery of the person of Christ, he now considers the mystery of His death. This aspect of Christ’s person is central to the message of the gospel. Because of how crucial it is, this is another point at which the devil concentrates his attacks. False teachings about the death of Christ have plagued the church since the very beginning. Many evangelical teachings communicate misunderstandings about His death. Even the disciples were confused by His death as it didn’t fit well with their understanding or experience of His Messiahship. It seemed to contradict His power and purposes. They didn’t understand that Jesus’s purpose in coming was to die, even though He continually told them it was His great aim. This all had been planned by God before the foundations of the world. The only way to deal adequately with sin is through the perfect sacrifice of the death of Christ. This was, and is, God’s way of providing a way of salvation for sinners. This is the mystery of the cross: He came that He might bear the sins and guilt of humanity, satisfying the wrath of God.
Ephesians 6:18-20, 1 Timothy 3:14-16 — What is the mystery of godliness? In this sermon on Ephesians 6:18–20 titled “The Mystery of the Person of Christ,” Dr. Martyn Lloyd-Jones proclaims that God was “manifest in the flesh, justified in the Spirit, seen of angels, preached to the Gentiles, believed on in the world, received up to glory.” Christianity is all about the person of Christ Himself. The essential question is this: “what do you think about Christ?” Until one is clear about this, they cannot be clear about anything else. It’s no surprise that this is the very point where the devil has focused his greatest attacks. It is absolutely vital to be clear about who He is, because in Him is the only hope for the world. The gospel is not about humanity trying to arrive at an understanding, but God miraculously intervening, supernaturally entering in to the problems of humanity and doing His work through the person of Christ. In John’s Gospel, he made it clear in the purpose statement who Jesus was: “that you may believe Jesus is the Messiah, the Son of God.” The mystery of godliness is uniquely and marvelously this: that divinity and humanity is equally in one person who came to live and die to reconcile humanity to God.
Ephesians 6:18-20 — Some people believe that the world is advancing toward perfection. In this sermon on Ephesians 6:18–20 titled “The Mystery of the Gospel (2),” Dr. Martyn Lloyd-Jones explains that this doesn’t fit the observable patterns of reality. The Bible’s storyline of creation, the fall of humankind, and the consequences are the only reasonable explanation for the human condition. People are baffled that if God is all powerful and good, why does He allow pain and suffering? The answer goes back to the first sin at the fall and the Bible goes further. God, in His eternal wisdom, has permitted it. God decided to allow freedom of will to the devil and to people in their initial perfection, giving freedom of the possibility of the broken world as it is known. Though He permits evil, God puts a limit to it. The world thinks God’s way of dealing with this broken world would of necessity be one of gradual improvement and reformation. But the Bible tells that this is not the case. God has chosen to redeem through the cross of His Son Jesus Christ. At His second coming, the current world reality will be obliterated.
Ephesians 6:18-20 — Christians have all experienced that moment where the gospel all of a sudden makes sense. They did not know and could not understand the gospel but then they could. This is why the gospel is so mysterious. In this sermon on Ephesians 6:18–20 titled “The Mystery of the Gospel (1),” Dr. Martyn Lloyd-Jones unpacks the mystery of the gospel, and why a person in their natural state cannot comprehend it. Dr. Lloyd-Jones begins by asking the questions, “What is the mystery of the gospel?” and “Why is the gospel a mystery?” After delving through the Scriptures, he comes to the conclusion that the mystery of the gospel is the mind of God. No one understands the mystery of the gospel on their own because it is the very wisdom and mind of God. One might consider themselves wise, but no one is wise enough to understand the mind of the eternal God. At this point, Dr. Lloyd-Jones gives hope by providing the only way that anyone might understand the gospel. They must repent and turn away from the foolish thinking that they can understand the mind of God, and consider themselves rightly as a fool. Once they repent and asks God to forgive them, then the Spirit will reveal the mystery of this gospel and they will rejoice in it. Be encouraged by this clear explanation of the glorious mystery of the gospel.
Galatians 6:15 — In this sermon on Galatians 6:15 titled “What is Christianity?” Dr. Martyn Lloyd-Jones challenges Christians to regain a proper understanding of what the life of a follower of Jesus truly is. He asks a central question to help gauge spiritual health: “is Christianity central to everything in our lives, or is it small and narrow?” In the passage, Paul is addressing a false teaching in the church that did not hold Christianity up as a worldview around which the lives of people should revolve. Dr. Lloyd-Jones also shows how and why people need to come to Jesus in the first place. Before becoming followers of Jesus, anything that one has or has done avails to nothing. Good deeds, intellect, and even baptism does not secure an eternal future. In and of themselves, they are useless in bringing anyone closer to Christ. This relates to why all need to be born again. As Dr. Lloyd-Jones reminds, salvation is humanity’s most fundamental need. Listen as he preaches on the Christian life and why all are in need of being saved.
Galatians 6:14 — The cross is a symbolic picture that has universal recognition. But what is the meaning behind the cross and what does it represent? Does Scripture instruct how to view the cross today? In this sermon on Galatians 6:14 titled “Looking at the Cross,” Dr. Martyn Lloyd-Jones points to the passage as a way to test (positively or negatively) one’s understanding of the cross. Here the apostle Paul points out two aspects of the cross that are important to understand: he glories (boasts) in the cross and he glories in nothing else. The cross is his boast because of what took place on the cross as Christ offered Himself as a sacrifice. In relation to Christ’s great demonstration of love, everything else in the world fades in comparison. There is nothing left that is worthy of boasting in. As Dr. Lloyd-Jones draws out the implications for today, he confronts with the question, “Why should I glory in the cross today?” The listener is encouraged to reflect anew on the meaning of the cross, as well as consider the cross and the worthlessness of the world, the deliverance the cross provides from the law, and the beautiful, wondrous character of the cross as the manifestation of God’s love and power.
Galatians 6:14 — In this sermon on Galatians 6:14 titled “Made in the Likeness of Man,” Dr. Martyn Lloyd-Jones explains the importance of the cross to the birth of Jesus. He argues that one cannot understand the birth and incarnation of Christ—the reason Christmas is celebrated—without the cross. First, the Messiah’s sufferings are prophesied throughout the entire Old Testament in passages such as Isaiah 53 and Genesis 3. Second, the cross was the real object of Jesus’s incarnation. Jesus was born for the express purpose of being the perfect sacrifice for the sins of all humanity. In this way He was born to die, and this makes Him unique among any other person who has been born. Third, only the cross explains some of the audacious things that Jesus claimed and were recorded in the gospels as being said about Him. Additionally, the cross was the lowest point for the Son of God. He was enthroned in Heaven, yet He left His rightful place to come to earth and live the life that no one else has—a perfect one. He did all of this with the knowledge that one day He would die an unjust death for the sins of the world so that those who accepted His sacrifice could have forgiveness from their sins. This is the reason Christmas is celebrated and as Dr. Lloyd-Jones reminds, why the cross is central to correctly understanding Jesus’s birth.
Galatians 6:14 — The cross of Jesus Christ must be central to the Christian’s beliefs about God. In this sermon on Galatians 6:14 titled “A New Life,” Dr. Martyn Lloyd-Jones helps the listener understand how Paul’s view of the cross changed how he saw himself and how it applies to lives today. First, those who are not saved see themselves from the world’s perspective—their identity is in their power, pedigree, wealth, intellect, or other similar titles or possessions. Ironically, it is the Lord who ultimately gives those things. Second, a worldview without Christ is incredibly self-centered. Christianity is the polar opposite because it effectively levels the playing field, showing that every single person is just as deserving of God’s wrath as the next person. Third, the cross is a completely new way of life—it changed everything for Paul. Not only does it show people a new way of living, but it also shows how to suffer. For anyone daunted with the idea of trying to follow Christ, Dr. Lloyd-Jones reminds them that they have the Lord’s example to follow in everything, allowing them to model their lives after the One who lived perfectly.
Galatians 6:14 — Why do Christians preach the cross? Why is it that this cruel tool of murder stands at the heart of God’s gospel? The answer is found in the power of the cross for salvation. Listen as Dr. Martyn Lloyd-Jones unfolds the words of Paul that the cross is the means by which God has conquered sin, death, and the devil by dying a cruel death. In this sermon on Galatians 6:14 titled “Glorying Only in the Cross,” Dr. Lloyd-Jones explains not only the fact of the cross, but also the need. God the Father sent His only Son into the world to die for all because all have sinned and fallen short of the glory of God. All are in dire need of salvation and forgiveness and this salvation only comes through Jesus’s sacrificial death upon the cross. Now those that believe are freed from the curse of the law, sin, and death. This is the only way to salvation. This sermon calls each and every sinner to leave their evil ways behind and come to Jesus. Come to the cross and find salvation in God’s Son who has died for sinners.
Galatians 6:14 — Scripture testifies that the cross and blood of Christ speak. In this sermon on Galatians 6:14 titled “A Public Declaration,” Dr. Martyn Lloyd-Jones explains that the first thing they say is that the souls of people are very precious. This is seen by the fact that God sent His Son to die on behalf of sinful people who couldn’t save themselves. Second, the cross says that the most important thing to people is their relationship with God. How one responds to Jesus’s death on the cross will affect how they spend eternity, either with God or apart from Him. Thus, it is of the utmost importance. Third, the essence of sin is the breaking of a relationship with God. Fourth and finally, the cross and blood say that all need to submit to it so that they can be saved. This, according to Dr. Lloyd-Jones, is the exposition of the cross. In this, it declares that it alone is the way of dealing with one’s sin, and it invites those who don’t know Christ to come and find forgiveness from their sins and be reconciled to God.
Galatians 6:14 — In this series on Galatians, Dr. Martyn Lloyd-Jones has presented many reasons why we as people, and specifically as Christians, are to glory in the cross of Christ, as Paul mentions. In this sermo on Galatians 6:14, he presents yet another reason to glory in the cross. It is the cross alone that can produce true unity among men. Men today are striving for unity through worldly measures, but it is not happening. Despite their best efforts, wars and conflicts still run rampant. Only one thing can deal with the tension, war, and strife we are encountering in the world— the cross of Christ. Scripture presents a model for unity, and this is seen from cover to cover as it brought the mighty and lowly together in unity and worship of God. Ultimately, pride is the root cause of this strife. There is nothing in this world that can adequately deal with and address this problem. The cross, however, destroys this pride by showing that everyone is equally sinful and lost. In this way, it levels the playing field because everyone is equally a sinner in the sight of God. Dr. Lloyd-Jones shows that in this way, the cross can provide unity that no other efforts of man can accomplish, and this is yet another reason to glory in the cross of Christ.
Galatians 6:14 — Paul tells us that the cross of Christ delivers us from the power of the devil. How? And why are things in this world the way they are? In this sermon on Galatians 6:14, Dr. Martyn Lloyd-Jones helps us to understand the spiritual warfare that is at play behind everything we see and why it is so important to understand this other battle going on behind the scenes. All that is bad in the world today is not due merely to human nature, but also to spiritual warfare. Satan, through sin, has consumed people with a passion of antagonism against God. The whole human race has become slaves of Satan. How? Dr. Lloyd-Jones shows us from Scripture how he dominates and controls the mind. Additionally, Satan works through people’s desires to get them to commit sins and acts of atrocity for their own gain. Dr. Lloyd-Jones encourages us to see the spiritual battle raging behind the scenes in the events of Scripture, providing many examples. How can one escape from this control? Through the cross. All men are under this power unless saved by the power of the Gospel. Dr. Lloyd-Jones encourages us to repent from our sins and believe in Christ today to be delivered!
Galatians 6:14 — What is the thing around which your life revolves, around which you are the most proud of? For Christians, that answer should unequivocally be the cross of Jesus Christ. A Christian finds his joy – his glory – in the cross because it crucified the world to him. “The world,” and what it stands, for is responsible for all the heartache and tragedies around us. Dr. Martyn Lloyd-Jones teaches from Galatians 6:14 that one is either with the world or with God. He explains what it means to be “of the world” – a view or outlook on life that is viewed and lived apart from God. Man is at the center, and this life is controlled by desire. How does the cross crucify the world to believers? Primarily, Dr. Lloyd-Jones says, it shows us what the world really is. The world is perishing and will eventually be no more — as Scripture states elsewhere, “What profit is it if a man gains the whole world but loses his soul?” Once someone sees the pointlessness behind pursuing the world and the things of it, they are drawn to Christ and His Kingdom that will reign forever. By being crucified to the world, one gains a greater hope because one sees the reality of what will truly last! Dr. Lloyd-Jones urges that we revolve our lives around the cross of Christ.
Galatians 6:14 — When people look at the world today, they see a world that is torn apart by much grief, suffering, and loss. And yet, they often fail to see the reason behind the pain that exists. In this sermon on the glory of the cross from Galatians 6:14 titled “The Glory of the Cross,” Dr. Martyn Lloyd-Jones works through understanding suffering and the characteristics of the world to help better comprehend the glory of the cross. He says that the world and what it stands for are the causes of all its tragedies. He defines the world as that which is apart from and/or without God. What are the characteristics of the world? The world is driven by an unquenchable lust and desire, such as for money, power, and sex. These have driven people to live for themselves, and this has led to the sin in the world. It can only be overcome through the cross. It does this by showing what the world really is and how empty its pursuits are. In His ministry on earth, Jesus made this a central part of His ministry, emphasizing things that were total opposites from the world. Everything that is opposed to God will suffer eternal destruction, and this is the glory of the cross—it is the only thing that satisfies, and it is the only salvation.
Galatians 6:14 — What is the central message of the gospel? In this sermon on Galatians 6:14 titled “The Offence of the Cross,” Dr. Martyn Lloyd-Jones preaches on the cross and its centrality to the good news of Jesus Christ. How one responds to the cross, he says, determines how they will spend eternity. Paul says that the cross is either an offense or something to glory in, and if either of these reactions are not caused, then the cross has not been preached accurately. Why is it offensive? Dr. Lloyd-Jones provides three reasons. First, it cuts across human pride and preconceived notions of one’s ability to be in control of their destiny. Second, the natural person wants to be saved by ideas and philosophies, and the cross is not that. Third, the cross appears to some to be immoral— the idea of an innocent man dying for those who have done wrong is scandalous to many. Yet, it is the crux of the cross. The cross levels the playing fields between all people—the wealthy, the poor, the academic, and the layperson. Dr. Lloyd-Jones says that Christians are those who do not merely accept the fact of the cross, but rather glory in it. because of what they see—the obedience, sacrifice, and love of Jesus. It is everything to the person who has seen it and this is why the cross is central to the gospel.
Galatians 6:14 — What is at the heart of the Christian faith? In this sermon on Galatians 6:14 titled “The Means of Salvation,” Dr. Martyn Lloyd-Jones says that it is the cross of Calvary where Jesus died for sinners. The gospel shows that the whole life of Jesus looked forward to the greatest act of love and compassion that the world will ever know when God’s only Son died in the place of wicked sinners. This death on the cross is what Christ came to do, and it is the culmination of His earthly life. Also, the apostle Paul shows that it is the cross that brings salvation and forgiveness of sins. It is not the works of human merit or the flesh that make people right with God, but it is God suffering in the place of sinners that brings salvation to all who believe. What does this mean for Christians today? This central gospel message is still the only way of salvation and restoration of God. Human fundamental needs never change; they are still rebels that must be made right with God. The blood of Christ is still the only way that anyone can be freed from sin and made an inheritor in the new life of salvation of Christ.
Galatians 6:12-13 — The certainty of the gospel is the foundation for the Christian life. In this sermon on Galatians 6:12–13 titled “Built on Sound Foundations,” Dr. Martyn Lloyd-Jones shows why the assurance all believers can have in the gospel is central to the Christian hope. God reveals Himself and His plan of salvation through His true word, the Scripture. Humanity is not left wondering what they must do to be saved, for holy Scripture says that all who repent of their sins and believe in Jesus will be saved. Christians ought not to be led astray by false teachings that say they cannot know what the gospel is. Scripture stands above all human reason and institutions; it stands above all other sources of authority. Furthermore, Scripture tells facts that really happened. It tells that Jesus of Nazareth lived and died for sinners, but it also tells that He rose from the dead in victory over all sin and death. God’s word calls all to believe in the gospel for the forgiveness of sins as the only path to true and lasting peace with God.
Galatians 6:7-8 — The world is full of so much suffering. Why are things the way they are? Why is evil present? In this sermon on Galatians 6:7–8 titled “Sowing and Reaping,” Dr. Martyn Lloyd-Jones provides answers to these difficult questions that have haunted people for millennia. Ultimately, all the bad seen in the world traces back to the Garden of Eden and people being deceived by Satan. What were they deceived about? First, people are deceived about themselves. They think they are powerful and smart enough to figure everything out without the help of God. Second, they are deceived about God. People not only doubt the existence of God, but also His ability to work in the world with the amount of evil that is present. Third, deception has occurred regarding life in this world. Satan has convinced humanity that there are no absolute moral standards and consequences, and that this life is the only one—thus, there is no need to worry about the consequences actions have, because all need to have as much fun as they can before they die. Because people are deceived in these areas, they sow according to the flesh. To combat this, Dr. Lloyd-Jones says that all must believe and understand that God has created everything for a reason and that lives have consequences now and into eternity. This, he says, is how one understands evil in the world and the message that can undo it.
Galatians 5:11 — The main thrust of the gospel is the cross. In this sermon on Galatians 5:11 and 6:14 titled “Glory in the Cross of Christ,” Dr. Martyn Lloyd-Jones preaches on the different reactions to this that people have and the consequences that come with each one. There are only two possible responses. Either people accept Christ and His sacrifice, or they see it as offensive. This offense is deeply divisive and angering, something that pushes people away from God when they let it take root in their hearts. Dr. Lloyd-Jones states that if one merely has pity after hearing the gospel message, then they have not heard the true story of the cross. It is either an offense, or glory is found in it. This leads to an interesting question—why does the gospel produce two opposite reactions? Why is it offensive? Ultimately, says Dr. Lloyd-Jones, it is because it proclaims that all equally are sinners and that they cannot save themselves, a truth that is very humbling. This destroys pride because it means that the smartest and strongest people are all on equal footing before the Lord with those who are poor and uneducated, something that is difficult for many to accept. Yet, what a silly reason this is to keep someone from having eternal life through Christ. The gospel alone is to be one’s glory.
Galatians 4:4-9 — Christians can sometimes feel as if they are trapped or in bondage. In this sermon on Galatians 4:4–9 titled “A Spirit of Adoption,” Dr. Martyn Lloyd-Jones helps the listener understand the reasons for this feeling and the truths that help correct it. What are some reasons that people have this feeling even though they have been freed from sin? Dr. Lloyd-Jones says that some of this can be attributed to poor teaching within the church. Additionally, some people know it intellectually but have not applied it. This all brings the believer back to understanding why Jesus came. First, to redeem those who are under the law since they cannot do this themselves. Second, so that they could be adopted as His children. Those who believe in Jesus have been adopted into His family and have received the inheritance that comes with being a child of God. How does this “spirit of adoption,” as Paul refers to it, manifest itself? First, Christians are delivered from this bondage and may still sometimes feel trapped by it. Second, they are known by God. And third, relationship with Him is personal, like a father to his child. Listen as Dr. Lloyd-Jones encourages perseverance in the walk with Jesus and throw off the chains of sin that often entangle.
Galatians 4:4-6 — When we think of Christmas, we usually tend to associate it with Scripture passages from the books of Luke or Matthew, but are there other passages in the Bible that shed more light on what happened that day when Jesus Christ became a man born in Bethlehem? Preached just a few days before Christmas, this sermon by Dr. Martyn Lloyd-Jones draws truths from Galatians 4:4-6 that are crucial to our understanding of the celebration of Christmas. First, all three members of the Trinity—God the Father, God the Son, and God the Holy Spirit— are involved in our salvation. Second, the focal point of all of this is the coming of Jesus into the world, the reason behind the celebration of Christmas. Paul says that Jesus was “sent forth”— a phrase that has caused many questions throughout the centuries among New Testament scholars, but Dr. Lloyd-Jones provides answers to help us understand what this means. Third, what does Paul’s statement of “the fullness of time” mean? Is it in an evolutionary sense that the present is better than the past? No! Dr. Lloyd-Jones emphatically demonstrates that it means God is in control of time and that God has predetermined all of the major events having to do with our salvation. How does this apply to us as we think of Christ’s coming? Dr. Lloyd-Jones reminds us that ultimately, because of God’s sovereignty, our worst time is his best time, and we can rest in that.
Galatians 1:21-24 — Dr. Martyn Lloyd-Jones opens his sermon by reading from Galatians 1:21-24. Within, Paul addresses the early church, giving a brief overstory of his life, explaining how he used to persecute the church. But after his conversion, when Christians saw him preaching the faith he sought to destroy, they glorified God. This personal history Paul gives, Dr. Lloyd-Jones explains, is important for many reasons. Firstly, it gives an account of a great historical mover. Even secular thought cannot deny the influence of Paul. But secondly, Paul’s account reveals the power of Christ in a person’s life. Dr. Lloyd-Jones points back to perilous moments in Paul’s life, the times he was incarcerated or beaten. But he did not turn from the faith. He praised God, from whom he drew his strength. This is how the Gospel can change a person’s life, Dr. Martyn Lloyd-Jones says. Christianity is more than a religion of morals. True Christianity changes a person. He or she becomes a new creation. The early church saw this within Paul, and they praised God for it. Dr. Lloyd-Jones closes his sermon by offering this life changing Gospel. For it is through the Good News that men and women understand Christ’s love and lasting peace.
Galatians 1:8 — Opening his sermon, Dr. Martyn Lloyd-Jones reads from Galatians 1:8. Within, the apostle ridicules the early church for believing another gospel, a gospel from man. But Paul makes himself clear: whoever teaches a different gospel from what Christ revealed, be it an angel or man, let that person be accursed. Dr. Lloyd-Jones explains that even today, false gospels are preached by men all over the contemporary world. The Bible is put on a shelf, and people forget its sound doctrine. The Christian message is adapted to fit man’s view of the world. Dr. Lloyd-Jones explains the perilous problem with this practice. When man changes the Christian Gospel, or creates his own, he removes God from the picture. With God gone, man must rely on himself for his salvation and redemption. But, Dr. Lloyd-Jones says, the truth of the Bible has revealed that man will never be enough. It is not man who can save his soul but the blood of Jesus Christ. That is the true Gospel. The beauty of the Christian Gospel is that Christ comes to us in our sin, and He offers whoever believes upon Him unmeasurable grace and eternal life.
Galatians 1:6-9 — What is the Gospel? Paul was forced to defend and expound the Gospel of grace alone in Galatians 1:6-9 because there were those that were preaching a different 'gospel.' Paul says that Christians are those that have been called by God out of the world of sin and evil into the new life of Christ. All those that are called by God will come to Him and they will persevere. While many will hear the Gospel, only those that God effectually calls will come to Him and be saved. Dr. Martyn Lloyd-Jones shows how this doctrine has great practical significance. It shows us that salvation is a matter of grace, no one can come to God until he enlightens them and draws them to himself. This sermon forces us all to asks ourselves, am I trusting in Jesus? Am I resting in God’s grace alone? The Gospel that Paul defends is one of grace and peace. Only the Gospel of grace can transform us and bring us into a loving relationship with God.
Galatians 1:6-7 — Humanity’s fundamental need is to know the truth about the world, themselves, and God. The gospel provides these truths and thankfully does not merely stop there—it is good news. Not a product of humanity, the gospel is a certain revelation of God’s eternal heart. God has made a way of salvation for the human predicament. In this sermon on Galatians 1:6–7 titled “No Other Gospel,” Dr. Martyn Lloyd-Jones teaches how God can be one’s Father. “And can it be that I should gain an interest in my Savior’s blood?” This sermon shows Paul’s urgent concern for the people who had gone wrong on how to become possessors of this blessing. Learn about the truth that changed Luther and many mighty men of God, causing the Protestant Reformation. What is the doctrine of justification by faith? Preaching must explain this particular doctrine. How does one become a Christian? It is not by birth, nationality, circumcision, baptism, diet, or the law. The law is absolute—if one fails in one part, they have broken it entirely. God alone can make a person a Christian. Christ has taken away the sin and clothes His people with His righteousness.
Galatians 1:3-5 — The apostle Paul teaches that the cross of Christ is at the center of the gospel and in this Scripture, he defends the gospel of God’s grace alone. In this sermon on Galatians 1:3–5 titled “The Results of the Cross,” Dr. Martyn Lloyd-Jones explains how all stand before God condemned for their sin and rebellion against a holy God. But God, in His grace, sent His Son into the world to die for sinners so that they might be forgiven and made His children. This salvation is an ultimate act of grace that is a result of God’s free love. There is nothing anyone can do to merit God’s favor or love. It is God who sends His Spirit to convict people of their sin and awaken them to their fallen condition. How does salvation change a person? The Bible is clear that not only does salvation make one right with God, but it gives them a new mind and new desires. It changes them by giving them a love for God and the people of God. It makes sinners into new people who now love and serve God. This sermon calls all to leave behind sin and come to Jesus who alone can save sinners and give them eternal life.
Galatians 1:3-5 — In this sermon on Galatians 1:3–5 titled “Peace With God Through Christ,” Dr. Martyn Lloyd-Jones opens his sermon with an important and fundamental question: what is the gospel? As Paul writes in his letter, Dr. Lloyd-Jones answers as the apostle answers. The good news is that God intervened and rescued His people from the sin of this world. This gospel is precisely why the church is different from other human meetings. The church is far above organizing a political gathering, listening to music, or reading poetry, Dr. Lloyd-Jones explains. Those activities are between people and creation, but the church is based upon the gospel, and the gospel involves God and humanity. It is not a human construction. The good news, unlike the efforts of people, offers a solution as to why the world is so terrible. There is sin, and sin is embedded into the nature of every man and woman. On their own, Dr. Lloyd-Jones says, men and women cannot even redeem themselves. But God interceded, as Paul writes, and rescued His people from this state by Christ’s death on the cross. Now it is possible to have peace. The Christian knows that God is stronger than whatever evil humanity can dream up, and it is His Son who will one day bring them into His kingdom.
Galatians 1:3-5 — When the world looks particularly bad, Christians can begin to worry and become fearful, but that is contrary to what God would have them do. In this sermon on Galatians 1:3–5 titled “Who Gave Himself for Our Sins,” Dr. Martyn Lloyd-Jones reminds that the world is already doomed to death and destruction, but Christians do not need to die with it. God gave his Son to bear the entire weight of God’s curse of sin from His final wrath and destruction of the world. When one considers the poor condition of everything around them, they should not focus on how to change the world but how to change their hearts. God provides a perfect way to be saved from all that is around—He gave His beloved Son to die in their place. Trust in that Savior and whoever believes that the Son of God was made a curse for them is delivered from the curse.
Galatians 1:3-5 — God has not abandoned the world and He has not abandoned His children. Rather, before sin ever entered the scene, God set in motion a plan to save His people from the evil of this world. God sent His Son to the cross and raised Him again that they might dwell in His presence. In this sermon on Galatians 1:3–5 titled “Man’s Need: Salvation,” Dr. Martyn Lloyd-Jones teaches the same truth that was proclaimed to the Galatians who had forgotten their great need for the gospel. Christians today are no different in that they also are apt to forget what God has done for them. When Christians forget the gospel, they forget how desperately they need this good news and to be delivered from evil. God is not passive when He looks on His children’s need; He loves them so much and has created a way for salvation. Consider His great grace, mercy, and compassion and praise Him.
Galatians 1:3-5 — One day all will be face to face with God. In this sermon from Galatians 1:3–5 titled “God ‘Is’,” Dr. Martyn Lloyd-Jones shares that to believe in God is not enough; one must truly know Him. He tells that to know God is to tremble in His presence, because once one knows God’s character, they understand the depth of their depravity. God has been revealed in Scripture and one can come to know Him because of the death of His Son. Dr. Lloyd-Jones urges knowing God because when one truly knows Him and repents, all of His wrath will turn to mercy and compassion; His terribleness will be seen as holiness. When one truly knows God, they are adopted into His family and are given a hope of everlasting bliss.
Galatians 1:3-5 — Sin is often considered as a general problem, but rarely do people stop to consider its personal impact. In this sermon on man from Galatians 1:3–5 titled “Man: His Problem and the Answer,” Dr. Martyn Lloyd-Jones sets minds on an eternal track. People are first and foremost souls with eternal life before them, and anything physical in this life is merely temporary. Christians are created with eternal worth and dignity. Do Christians take time to consider themselves and who they are rather? What does God think of them? This ought to be the greatest concern as it is the only opinion that holds eternal value.
Galatians 1:3-5 — In this sermon from Galatians 1:3–5 titled “This Vicious Principle,” Dr. Martyn Lloyd-Jones teaches that the world in its very nature is cursed as a result of sin. All struggle to keep a clean mind and a clean heart on this earth because it is under the dominion of Satan. The world will show all it has to offer, but Christians must remember that this world is committed to death and destruction. Dr. Lloyd-Jones instructs fixing eyes on Christ and what is eternal as one sojourns through this world. He tells that Christians must fight against evil in this life because they belong to God and will never truly be home until they reach heaven.
Galatians 1:8 — If a Christian does not find the gospel thrilling, they find themselves in the same position as the Galatian church when the apostle Paul wrote to them. In this sermon on Galatians 1:8, Dr. Martyn Lloyd-Jones shows that the gospel is most simply this: the Good News. The gospel is the most simple, most clear, and most thrilling message that has ever existed and we must be careful to speak of and think of the gospel in this way. Dr. Lloyd-Jones tells us that the whole trouble of the current generation, and every generation, for that matter, is that it does not concern themselves with learning the gospel well and being gripped by its thrilling message. God sent his own Son to die in our place and there is no other Good News. When this message is truly contemplated, the Christian will burst with praise and thanks.
2 Corinthians 13:5 — There is a great danger in assuming one is a Christian and discovering, in times of need, that they are not. Many people think they know what Christianity is, but do they? Learn the importance of examining oneself regularly, the danger of self-deception, and the marks of a true Christian from Dr. Martyn Lloyd-Jones in this sermon on 2 Corinthians 13:5. The problems of experience and of temptation must be examined as the Christian becomes increasingly aware of their own hopelessness and in seeing the contrast of revealing sin and of revealing Christ. The hope of regeneration is discussed as it enables the Christian to live triumphantly. Test any and every teaching by asking: “Does it really help to conquer life in this world?” Christianity is intellectual realism, not escapism, fatalism, stoicism, or wishful thinking. Can the saved person rejoice in the midst of suffering? Dr. Lloyd-Jones encourages the listener to discover the most honest book in the world and how it shows how to face the facts just as they are. The gospel of Christ separates the Christian from this present, evil world. Christians are in the world, but no longer of it. The world is a vain show, that at its very best is only temporary. Find God’s grace that offers both peace with God and the peace of God!
2 Corinthians 5:20 — Listen to Dr. Martyn Lloyd-Jones as he preaches this sermon on 2 Corinthians 5:20 and the ease with which humanity drifts from the primary principles and why are they here on earth. Look at the picture of an ambassador – someone appointed and called by God to bring the news of the gospel. This is a person who has been given a brief and important message; they are not bringing their own opinion or ideas. What does the gospel say about this great responsibility? Learn of humanity’s exceeding need to be reconciled to God: “If One died for all, then all are dead.” All are in need of this reconciliation because of who humanity is and who God is. Learn that all humanity is spiritually dead under the wrath of God, and unless this is changed, they will not reap the blessings of God. There is hope and God offers this needed reconciliation through His only Son. The Lord’s Supper displays this incomprehensible sacrifice God made to satisfy His own wrath. Today is the day of salvation; nothing else is needed but to believe and accept. Sin is put on Christ and His righteousness imputed to those He calls, giving hope for reconciliation with God.
2 Corinthians 5:1-7 — The gospel is essentially practical. The Christian life is one where we walk by faith. Listen to this sermon on 2 Corinthians 5:1–7 as Dr. Martyn Lloyd-Jones explains that a Christian is strikingly different because they know why the world is as it is, while the nonbeliever cannot understand it. Any human is foolish to think that they could be “God.” Conceit has always been one of humanity’s greatest issue. The Christian knows this is not the only world; it is a brief life that prepares them for the one to come. Does Christianity take a pessimistic view of humanity? Look at the condition of today’s world: should people be concerned about the pleasures of this world? Learn what it means to live “concerned for the glory of God” and be willing to be absent from the physical body to be present with the Lord. The earnest expectation of all creation groans in pain until Christ returns to renew all. Hope cannot be based not on this world and life, but on the one to come. This sermon on walking by faith encourages the listener to see how the world looks under the mighty hand of God and become a citizen of God’s eternal city.
2 Corinthians 5:21 — What is salvation? Many see salvation as nothing more than doing good works; others think salvation is merely about being a part of a church. But in this sermon on 2 Corinthians 5:21, Dr. Martyn Lloyd-Jones preaches on the true nature of salvation as found in Scripture. He says that salvation is not about works or anything one does, but it is a matter wholly of God’s grace. People cannot do anything to save themselves apart from God’s grace in Jesus Christ. Humanity’s sin is the ultimate problem in life and is the source of all evil and suffering in this world. This great evil cannot be overcome by social change or good works, but it can only be overcome by the power of God in the gospel. There is no hope apart from the life, death, and resurrection of Jesus Christ. While salvation may be impossible for humans, nothing is impossible with God.
2 Corinthians 5:18-19 — How can finite people know the infinite God? As Dr. Martyn Lloyd-Jones proclaims in this sermon on 2 Corinthians 5:18–19, there is no question more important to answer in this life or the next. Humanity was created to know their creator and to love Him, but because of sin and rebellion, they are alienated from God. Some say that the answer to this dilemma is to use reason to know God, as this has been the answer of the many wise people and philosophers over the ages. Others recommend mysticism where humans commune with God through religious practices and experiences. However, the biblical answer is found in the nature of God’s revelation as God spoke through the prophets and apostles in Scripture. This means that humans cannot rely on themselves to know God, but by looking to what God has said concerning Himself. There is no place for humanity’s autonomous reason or immediate religious experiences once they understand that God has made Himself known in Scripture and in His Son, Jesus Christ. God must be looked to not only for knowledge of Himself, but also to know Him as Savior and Lord.
2 Corinthians 5:6 — Learn of the calmness and assurance that comes with this Christian gospel. There is a confidence that comes with believing. All things are of God and for God. In this sermon on 2 Corinthians 5:6 titled “Be Reconciled to God,” Dr. Martyn Lloyd-Jones teaches that the first result of this new creation that Christianity proclaims is a new perspective. Listen as Dr. Lloyd-Jones proclaims the necessity of this radical reorientation and looks at the example of Paul. Examine the natural view of humanity versus the biblical view of humanity. No one can face the end of life without first accepting this teaching. No one will ever know the comfort of the Scriptures if they do not accept it from beginning to end. Are people merely animals? The world thinks that there is nothing outside of the concrete and material world, but there is an entirely other reality beyond humanity’s comprehension. The world thinks that people are essentially and fundamentally good. Learn to think of them in terms of their relationship to God, and seen in the context of God. No one is the arbiter of their faith. God alone saves.
2 Corinthians 5:16 — The world cannot be changed, but “The only way Christianity helps is it changes us.” Dr. Martyn Lloyd-Jones takes a different view of oneself and of humanity as a rebel against God. The most important question to ask is, “what do you think of Christ?” Christianity is Christ and Christians are called to be ambassadors for Christ and will be held accountable for their lives. Christians cannot take risks as “your eternal destiny depends on your view of Christ.” In this sermon on 2 Corinthians 5:16 titled “Flesh or Spirit?” Dr. Martyn Lloyd-Jones discusses how the Spirit of God must unveil one’s eyes to their standing before God. No one can come before God justified on their own; they are but a child before Him. Rejoice that God humbled Himself to come to this earth. It is not the mere death of a martyr. Jesus died in our place. Christ alone triumphs in His shame. How can anyone become righteous before God if their best works are but filthy rags and damnation? Be reconciled to God in faith.
2 Corinthians 5:17 — How does a Christian look into the unknown of eternity without fear, and also with special longing? There are no shortcuts in Christianity. “You can never arrive at the result without going through the process,” preaches Dr. Lloyd-Jones. Listen to Dr. Martyn Lloyd-Jones as he preaches this sermon on 2 Corinthians 5:17 about taking a serious perspective in looking at humanity’s current situation. Christianity does not change circumstances — it changes the person. This is something done to humans by God as they cannot make the necessary discoveries. In this sermon, the most urgent questions will be answered and the listener will consider humanity in a new way. The listener is challenged to consider the souls of humanity and stop thinking after the knowledge, authority, and ability of the flesh. The whole of creation is divided based on the individual’s relationship to God; nothing else divides. Do not miss the benefits and blessings of this gospel and be transformed with this new nature that changes everything.
2 Corinthians 5:1 — How can the Christian face any and all trials that may come in this life? In this sermon on 2 Corinthians 5:1 titled “The Bible and Death,” Dr. Martyn Lloyd tells how Christianity is not a vague spirit and religion but that it must be taught. He shares the reason for both preaching and listening to the gospel of Christ. The Bible alone causes people to truly face the question of death. Nothing is as absolutely certain as death. Every person that lives is born to die. “Here is the one question and the one answer which can never be corrected,” Dr. Lloyd-Jones says. Christianity is not speculation, but it is a revelation from God. Paul is simply an ambassador for Christ; this is not a human idea. Christians are merely representatives of God. Other philosophies and religions have no answer. The incarnation, death, and resurrection of Christ are absolutely essential. The Christian knows when they die in this body that they will be alive unto God. It is only when one knows how to die that they then know how to live. Listen to this sermon to gain this certainty through Christ.
2 Corinthians 4:16 — How do Christians live in an evil world that opposes God? This is not a new question for Christians, and Paul himself addresses the early church in 2 Corinthians 4:16. Christians must always seek to live according to the gospel and the mission of Christ. In the midst of an evil world, Dr. Martyn Lloyd-Jones proclaims, Christians must share the gospel. Christians living in the world must seek to make Christ known in all that they do. And even as Christians are seeking to be a light to the world, the Bible says that believers are still wasting away, but the inward man is being renewed within. Jesus transforms all who believe in Him and makes them holy. In this sermon on 2 Corinthians 4:16, Dr. Lloyd-Jones preaches this great truth of the hope of transformation in Christ. This sermon is a call for all to flee sin and come to Jesus, for Jesus alone can transform sinful bodies of death by making all things new. Only Jesus can make whole again and give true and lasting peace with the light of the knowledge of the glory of God.
2 Corinthians 4:6 — What words and images are adequate to convey the experience of conversion? For the Apostle Paul, nothing other than the biblical imagery of creation satisfied the profound change that took place when he encountered the Lord Jesus Christ on the Damascus road. Listen to this sermon on 2 Corinthians 4:6 as Dr. Martyn Lloyd-Jones shares the echoes of the creation story from Genesis. By attributing creation imagery to the experience of conversion, Dr. Lloyd-Jones shows how Paul reveals the profound change that occurs when a person becomes a Christian. Moving from darkness to light and chaos to new creation is no superficial change. He challenges his listeners to consider their own conversion and how Paul’s experience can help listeners understand themselves. Dr. Lloyd-Jones challenges the professing Christian to look for a clear move from spiritual blindness and ignorance to knowledge of the true and living God; a life marked by order and discipline rather than disorder and chaos. Listen as Dr. Lloyd-Jones expounds the doctrine of conversion and the beautiful truth that God moves sinners from the domain of darkness to encounter the light in the face of the Lord Jesus Christ.
2 Corinthians 4:3-4 — What Paul preached determined how he preached it: the nature of the gospel in the glory of God provides the power. Look at the biggest problem confronting humanity today in considering how Christ was treated on earth: why is the Son of God rejected? In this sermon on 2 Corinthians 4:3-4, Dr. Martyn Lloyd-Jones addresses the vital urgency of proclaiming the message of the gospel and the various groups who have rejected Christ as the Messiah over the years. Both an able person and a fool are ignorant of the gospel and reject God. There is no new knowledge. “The gospel is revelation; it is not man’s straining to try and discover.” The world cannot know God by seeking; He must reveal Himself. If the God of this world has blinded people, the gospel is hid from the unbeliever. The gospel alone explains the state of this imperfect world today. Unbelief is always a result of prejudice, and a refusal to face the facts. Do not boast in ignorance and glory in shame. It is never clever to reject this message. There will be eternal punishment without relief. Be amazed by His glory — God in the flesh. Turn to the Lord, He alone gives sight.
2 Corinthians 4:1-7 — Do you know the power of the Holy Spirit and what it means to walk according to the Spirit rather than the flesh? This is the all-important question that Dr. Martyn Lloyd-Jones asks in this sermon on 2 Corinthians 4:1-7. He says that the Holy Spirit is what enables all believers to live a life that pursues Christ Jesus and holiness. It is the Spirit that breathes new life into unbelievers, making them new creations in Christ. It was the Holy Spirit that transformed the first Christians from fearful disciples of Jesus into bold preachers of His death and resurrection. Sadly, many men and women live a life devoid of the power of the Holy Spirit. They live a life of lust and passion for what is unholy and profane. They do not care about their souls, but only the temporary pleasures of this world. This life of the flesh leads only to death and destruction in hell. In contrast, the life in the Spirit leads to forgiveness in Christ and eternal life in His presence. Those that believe in Christ Jesus are forgiven from all sin and judgment, and are made children of God in the power of the Spirit.
2 Corinthians 4:1-6 — What does it mean to be a Christian? Many believe that being a Christian is about the family of origin, or the church of one’s baptism. But in the sermon on 2 Corinthians 4:1–6, Dr. Martyn Lloyd-Jones shows why this is wholly opposed to what Scripture says about the nature of Christianity. To be a Christian is to be born again; it is to receive a new nature through faith in Jesus Christ. Just as God spoke in the beginning and there was light, it is also with salvation, God speaks through His Spirit to make dead sinners new. Christianity is not about social change, but it is about the miracle of the salvation of souls. The Church must proclaim the gospel to all so that they might know Jesus as their Savior. Only Jesus can free humanity from their sin and immorality, and only Jesus can free sinners from their ignorance and make them children of God. This message asks the question: Do you know Jesus? Have you received new life in the gospel or are you still in sin and death? This sermon is a call to believe in the only savior, Jesus Christ.
2 Corinthians 4:1-6 — What is the power of Christianity? The Bible is clear that it is not human wisdom or ingenuity, nor is it found in anything that people do. The power of the gospel is found in Jesus Christ alone. When Paul came to the Corinthians, he says that he came preaching Christ and Him crucified. By preaching in the power of Christ, the Christian shares the light of the knowledge of the glory of God and not their own efforts. When Christ is preached, Christians preach the only hope for this world because God can only be known through His Son. In this sermon on 2 Corinthians 4:1–6, Dr. Martyn Lloyd-Jones tells of the great need for Christ, and that it is Christ alone who can make the world right. Jesus alone is the power of God to save sinners and bring them to God. This sermon forces the question: do I know God? Do I seek to glorify God above all things? For there is no greater need than to know God and to know that all sins are forgiven. This gospel is the only true and lasting hope in this world, and it is this hope that Jesus gives.
2 Corinthians 4:1-6 — What is Christianity? Many see Christianity as nothing more than another philosophical or political view. In this sermon on 1 Corinthians 4:1–6 titled “The Gospel of the Glory of Christ,” Dr. Martyn Lloyd-Jones explains why this is completely wrong. He says that Christianity is about the person and work of Christ. It is about what God has done to save sinners doomed to death. Jesus is not just another religious teacher, but He is the perfect imprint of God’s nature, God Himself. Since He is God, He is glorious and perfect, but as a man He died in the place of sinners so that all who believe in Him might be saved from sin. Jesus is worthy of all praise and glory, and demands all human worship. It is Jesus who is supremely revealed in Scripture, and it is Jesus that will come in glory to judge the living and the dead. This sermon is a call for all men and women to forsake their sin and come to Jesus. He invites all sinners to leave behind their evil ways and come to Him for their righteousness. There is nothing more to do other than to come to Jesus and be saved.
2 Corinthians 4:1-6 — What is the only hope for the world? In this sermon on 2 Corinthians 4:1–6 titled “A World in Darkness,” Dr. Martyn Lloyd-Jones says that the only hope for the world is not modern science or learning, nor is it politics and philosophy; it is the gospel of Jesus Christ. Only this message of true salvation and forgiveness of sins can bring hope to a world that is in darkness and rebellion against God. The Bible says that all who are born in sin are born in ignorance and blind to the truth of God. Because of this blindness, people are content to sin and live a life that is wholly opposed to God and His righteousness. How then can sinners be saved if they are blind? It is only by grace that anyone can be set free from darkness and come to know God. This is the glory of the gospel: God saves sinners by giving His Son to pay the wages of sin. There is no other way of salvation than to believe in the gospel of Jesus Christ. This sermon asks everyone the question: “have you believed in this gospel?”
2 Corinthians 4:1-6 — What authority comes with the gospel? What authority did the apostles have to proclaim the message of Jesus Christ? In this sermon on 2 Corinthians 4:1–6 titled “The Authority of the Gospel,” Dr. Martyn Lloyd-Jones preaches on the authority of Scripture and how God uses His word to command the church to proclaim the gospel to the ends of the earth. The gospel is not the product of clever human reasoning or philosophy. It is the work of Jesus Christ that is revealed in holy Scripture. No one can find it by searching for it, but they can only know the gospel because God has graciously chosen to reveal it through His revelation. This is why the church of modern times must be like the apostles and proclaim the gospel to all; they must share the good news that Jesus has died for sinners and rose from the grave for their justification. This sermon calls all to examine themselves to see if they have believed in this message of salvation from sins. There is no other way to be saved than by believing in Jesus Christ.
2 Corinthians 4:1-6 — In this sermon on 2 Corinthians 4:1–6 titled “In the Sight of God,” Dr. Martyn Lloyd-Jones speaks of Paul’s concern to defend both his ministry and his calling as an apostle of Jesus Christ. There were those in the church at Corinth that opposed Paul and thought he had a weak presence. According to Dr. Lloyd-Jones, it is important that Paul defends his apostleship as God used the apostles to give the Scriptures, and they were foundational to the early church. As Dr. Lloyd-Jones explains, Paul is not only defending his ministry, but he is also fighting for the validity of the gospel message that confronts the world. When Paul does defend his ministry, he appeals to the calling that he received from the risen Lord. Paul makes it clear that his authority does not come from people, but from God. Therefore his message is also from God. The church would do well to look to the example of Paul who defends his message not by boasting in himself, but by boasting in Christ Jesus.
2 Corinthians 3:18 — What does it mean to reflect the glory of Christ? In this sermon from 2 Corinthians 3:18, Dr. Martyn Lloyd-Jones expounds on this question. He says that man was created good and in the image of God. But man was tempted to sin by the serpent and rebelled against God. While man is still in the image of God, he is nevertheless full of sin and immorality. But in the Gospel, God has sent His only Son in order that the grip of sin upon all of creation might be destroyed and sinners would be adopted into the family of God. God is recreating humanity according to the image of Christ Jesus. What does it mean to reflect the glory of God? It means to be conformed to the image of God. It means to turn away from oneself and trust wholly in Christ. It means that all who believe now seek righteousness and holiness in all aspects of their lives. Do you seek the glory of Christ, or are you still in sin? This sermon calls each and every one of us to ask ourselves this question.
1 Corinthians 15:54-57 — How has God overcome death and sin? According to holy Scripture, it is by dying upon the cross in the place of sinners and rising from the dead. For sin can only be removed by a sacrifice, and Jesus dying upon the cross was the sacrifice for the sins of all who believe. He rose from the dead as a proclamation that He has overcome death Himself, and that all who believe in Him will also rise from the dead. In this sermon on death from 1 Corinthians 15:54–57 titled “The Conquest of Death,” Dr. Martyn Lloyd-Jones preaches on this great theological truth that also has profound implications for everyday lives. It gives hope and purpose knowing that there is life after this, because Jesus has died for sinners and saved them from sin. How is one to respond to the message of the gospel and Christ’s victory over death by the resurrection? Believers must forsake their sins and come to God. They must repent and believe in Jesus because He has truly overcome all evil and sin. Jesus alone can save sinners. For the resurrection is not merely something sentimental, but it is the power of God over all evil. The resurrection of Jesus is the foundation for all hope in this life.
1 Corinthians 15:47 — What does it mean that Jesus is the second Adam? Adam was the first man and head of all of humanity. But when he sinned, he brought sin upon all his descendants, and this sin meant that all were destined to die. In this sermon on 1 Corinthians 15:47 titled “The Second Adam,” Dr. Martyn Lloyd-Jones explains why Jesus is the only hope for the world because He is the new Adam. Just as Adam brought sin and death, Jesus will bring life and forgiveness of sins. As Adam was the head of the old humanity, Christ is the head of the new humanity and all of the new creation. The only way to be freed from sin and its consequence—death—is to believe in Jesus. All those that trust in Jesus will be perfected in the last day, freed from all sin and judgement. Jesus is the true light of the world and He alone can save sinners and make them right with God. This sermon calls all to forsake sin and come to Jesus. He alone makes all things new by His death and resurrection. He alone can reverse all the effects of the fall and Adam’s first sin. Jesus alone saves.
What is the Christian’s hope in life? Is it that the world will get better through social change or that humanity will get better and better until all evil is eradicated? In this sermon titled “Christ the Only Hope,” Dr. Martyn Lloyd-Jones preaches on the apostle Paul’s great doctrine of the resurrection in 1 Corinthians. For Paul, the Christian hope is not found in any worldly change, but in the future and final salvation of the people of God. This final salvation includes the physical and bodily resurrection of all believers when they will be made just as Christ is. While this earthly body is passing away and slowly dying, God in His power is able to make all things new and whole once again. Even though many in modern times scorn the idea of heaven, the resurrection, and salvation, the holy Scriptures are clear that there will be a day when Jesus comes again to judge the living and the dead. All will rise from the dead. Those that believe in Jesus will go to live in the new heaven and the new earth, for it is only through faith in Jesus that anyone can be saved from sin and the wrath of God.
1 Corinthians 15:17 — Why does the resurrection matter? Christians can be confused about how significant the bodily resurrection of Christ is for their lives. In this sermon on 1 Corinthians 5:17 titled “The Meaning of the Resurrection,” Dr. Martyn Lloyd-Jones preaches on the resurrection and how it is at the heart of the Christian faith. Because Christ rose from the dead, all who believe can be assured that they too will rise from the grave. Jesus Christ is the first of the new creation who rose from the dead as the final and ultimate proof that He has overcome death, sin, and Satan. The resurrection matters because it is the hope of every believer. This resurrection is not a spiritual resurrection or a figurative resurrection, but every believer will rise from the dead with their own body just as Jesus Christ did. Just as Jesus’s body after the resurrection was a better body, so also believers will be given a new body by God. This is because the new creation is not only a restoration of what sin has corrupted, but it is also a perfection of the original creation. For in Jesus Christ, God has overcome all sin and evil for those that trust in Jesus and what He has done.
1 Corinthians 15:12 — Why does the resurrection matter? According to Paul, the resurrection matters because it is the only hope for humanity. If Jesus did not rise from the dead, then all who believe in Him will not either. Christians only have hope if there is a resurrection and an afterlife. But if there is no resurrection, then there is no soul and morality. In this sermon on 1 Corinthians 15:12 titled “…if Christ be not Risen,” Dr. Martyn Lloyd-Jones says that all of Christianity depends on the fact of Jesus’s empty tomb and of the future hope of the resurrection to life of all believers. Jesus did not simply live a perfect life and die upon the cross to atone for sins; He also rose from the dead to overcome death. Likewise, all those that believe in Jesus not only receive His righteousness, but they will rise from the dead on the last day just as Jesus has. In a world that sees people as nothing more than mere animals who are destined to die and decompose, the message that believers will live forever with Jesus Christ if they believe in Him is a message of great hope. All who flee sin and come to Jesus are promised to live with Him forever in the new heaven and new earth.
1 Corinthians 15:12 — Why is it so dangerous to deny the physical and bodily resurrection of believers? There were those in the early church who denied this doctrine. This is one of the reasons that the apostle Paul wrote this letter to the Corinthians, to dissuade them of this great error. In this sermon on 1 Corinthians 15:12 titled “A Complete Redemption,” Dr. Martyn Lloyd-Jones says that without the resurrection, there is no hope. It is only in the resurrection that Christ completes the redemption that He began on the cross, and it is only by the bodily resurrection that death will finally be conquered and vanquished. Jesus died to not only save souls, but also to redeem the whole world from the bondage and corruption of sin. By resurrecting the bodies of those that believe, this corruption that began with the sin of Adam is removed. It is a lie of the devil that says Christ will not complete the salvation that He began. This resurrection is no mere spiritual event as some have claimed. The bodily resurrection means that Jesus perfectly saves all those that repent and believe in His gospel. It means that Jesus alone is Savior and Reconciler between God and sinful man.
1 Corinthians 15:8-11 — Saul of Tarsus had a dramatic encounter with the risen Lord on the road to Damascus, and he was never the same afterward. In this sermon on 1 Corinthians 15:8–11 titled “The Conversion of Saul of Tarsus,” Dr. Martyn Lloyd-Jones makes the case that Christians go through a remarkably similar process in their own conversions. There is much to be learned of the Christian faith from the life and writings of the apostle Paul, formerly Saul of Tarsus. In his first letter to the Corinthians, Paul highlights his own conversion to show that the gospel he preaches is the same gospel he received. Dr. Lloyd-Jones maintains that this is the same gospel that has transformed individuals throughout the history of the church, and continues to transform lives even today. The process is that God seeks out people, makes Himself known to them, and shows them the way of salvation. Christian conversion is completely dependent upon the power of the grace of God. By the grace of God, a Christian can say, “I was…but I am.” Dr. Lloyd-Jones challenges his audience to consider the conviction of sin, repentance, and rebirth.
1 Corinthians 15:1-4 — If ever there was a time to go back to the first principles of Christianity, it is now. While there are still parts of the Christian faith that pervade Western culture to this day, it can hardly be doubted that the majority of people are not familiar with the basic message of the faith. Paul likewise did not take it for granted that the church at Corinth needed to be reminded of the foundational principles. Dr. Martyn Lloyd-Jones challenges the contemporary church’s preoccupation with the world instead of these first principles. In his sermon on 1 Corinthians 15:1-4, Dr. Lloyd-Jones lays out the basic content of the gospel. He asks fundamental questions which need to be asked regularly, especially in a biblically illiterate culture: what is Christianity all about and what is the content of the church’s message? Lloyd-Jones follows the biblical text closely, bringing out the central aspects of the gospel: God’s holiness and wrath, sin, Christ’s substitutionary death, resurrection, salvation, and forgiveness.
1 Corinthians 13:9-13 — The Christian’s hope in Christ radically changes how they see the future. Why is this? In this sermon on 1 Corinthians 13:9–13 titled “Now and Then,” Dr. Martyn Lloyd-Jones answers this question. Christians are new people in Christ. This means that they now live new lives, not focused on the passing things of this world, but on the eternal things of God. Christians can look at the future, not as something dark and mysterious, but they can have hope knowing that Christ reigns over all things and will bring His kingdom to completion. This is not mere escapism, but it is a real hope experienced here and now based on the faithfulness of God. Unbelievers cannot have any true and lasting hope for the future. The best they can have is a blind optimism that cannot really give any hope. This sermon calls all to forsake their sins and look to Jesus who is the hope today and tomorrow. Only by believing in Jesus can anyone have their sins removed and become the children of God. This is the hope for everything in life.
1 Corinthians 12:31 — The Apostle Paul’s most famous chapter on love is often praised for its poetic beauty and aesthetics. But should we reduce 1 Corinthians 13 to ornate language and mere sentimentality? Should we instead tremble at Paul’s love chapter? Dr. Martyn Lloyd-Jones suggests the latter. The Scriptures are clear about the danger of drifting and it is possible, says Dr. Lloyd-Jones, for a person to think they are Christian when they are in fact not a Christian at all. Therefore, they must examine themselves. But because the heart is deceitful due to sin, one must examine themself in the right way – the true way, and 1 Corinthians 12:31–13:3 is a passage for true self-examination. Dr. Lloyd-Jones argues that Paul is dealing with a church that has put its hope in what they do – miracles, tongues, healings – rather than the most important fact that they are Christians through the new birth. Dr. Lloyd-Jones warns that people can perform extraordinary works and yet not be born again. He says all works of intellect, sacrifice, speaking, gifts to the poor, and general kindness can be counterfeit by sinful people and the devil himself. But there is one proof which cannot be counterfeit, and that is love. True love from the heart manifested outwardly cannot be falsified because God’s nature is love, and the Christian partakes in that divine nature through the new birth. The Christian should test themself according to the sure and true Word of God.
1 Corinthians 6:9-11 — Many today believe that society has progressed beyond their need for the Bible. Through education, culture, art, and sophistication, they believe that humanity has found hope beyond the brokenness. In this sermon on 1 Corinthians 6:9–11 titled “The Unrighteous Shall not Inherit,” Dr. Martyn Lloyd-Jones points out that the Bible deals with real life. The sins of today are no different than the sins of ancient Corinth. Today, sin has been normalized. What the Bible calls wicked, the modern world justifies. Fornication is excused. Adultery is condoned in some situations. Homosexuality has been declared right. Lying is tolerated. Everything is considered relative. Some believe moral teaching is the hope. Jesus did not merely come to give exhortations. Others believe training is the hope. No amount of education can correct the human heart. Human hope is not in ability, cleverness, or wealth. Studying 1 Corinthians 6:9–11, Dr. Lloyd-Jones examines the problem of sin and its remedy. Humans are unrighteous by nature and what matters is righteousness. Do not be deceived. The need for humanity is to be washed, sanctified, and justified. This is the timeless message of Christianity. Jesus has come to save humanity from sin so they can inherit the kingdom of God. He died for their transgressions and was raised for their justification.
1 Corinthians 6:9-11 — Who is Jesus? Many say that Jesus was merely a good teacher. He was a teacher; the greatest teacher who has ever lived, but He is more. Christ did not merely come to teach, for teaching cannot conquer sin. Law cannot change a person. Jesus came to change lives. In this sermon on 1 Corinthians 6:9–11 titled “The Holy Spirit in Salvation,” Dr. Martyn Lloyd-Jones explains that Christians once were something else, but they have been transformed. The Christian is a new being, no longer under the power and sway of the devil. The wicked one cannot touch them. Listen as Dr. Lloyd-Jones explains that this is not achieved through Jesus’s gift of teaching, but it is achieved through Jesus’s gift of the Holy Spirit. The Holy Spirit emancipates the new believer by giving them knowledge of and a taste for Christ. The believer has new affections and desires. Jesus, therefore, is seen in human weakness, failure, hopelessness, and despair. All must go to Him, just as they are, and find new life. Humanity needs more than His teaching; people need Him. Indeed, Jesus is more than a teacher. He is more than a law-giver. Jesus is the Savior who will never leave nor forsake His people.
1 Corinthians 6:9-11 — The world celebrates the power of humanity. Human achievement gains the highest order of praise. From the cities built to the industry created, human inventions and achievements are truly remarkable. No one can deny the wonders of the human mind. In spite of this progress, however, humans are left powerless. As a matter of fact, Dr. Martyn Lloyd-Jones points out, human progress highlights the inability to solve their main problem. Wars increase. Corruption is woven into institutions. Violence does not cease. While people can build a civilization, the facts do not show that humanity has any real power. What all need is the power of God. What humanity needs is regeneration, a new life. In this sermon on 1 Corinthians 6:9–11 titled “A New Creation,” Dr. Martyn Lloyd-Jones displays God’s purpose to save people from their corruption, and to make them children of God. This happens as the Holy Spirit works in a person and causes them to see and know God. Christianity is not just a better life––it is God working out His purpose in His people. He produces a rebirth in the Christian as the mind and intellect is renewed. The believer desires things they have never before desired. The new person’s greatest desire is to know God.
1 Corinthians 6:9-11 — Believing there is no need for a savior is the greatest idol of all; it is the idol of self-satisfaction. The Bible declares that there are none who are righteous, not even one. As one faces the holiness of God, one finds themselves unsatisfied and deeply in need of change. Where, in this chaotic world, do sinners find hope? In this sermon on 1 Corinthians 6:9–11 titled “The Reality of Sin,” Dr. Martyn Lloyd-Jones explains that the gospel of Jesus Christ provides real hope. Too often, Christians focus on curing the symptoms of sin, but ignore the disease. They view Jesus as a helper, a mere counselor. Dr. Lloyd-Jones explains that the hope of the Corinthian Christians was much more: they were washed. These early believers were sick with sin. The gospel did not merely treat symptoms; the gospel addressed the whole person. The gospel dealt with the disease. They were washed and changed. All today are sick with sin and need to be washed, sanctified, and set apart. Listen as Dr. Lloyd-Jones not only exposes sin, but points the listener to the power provided in Jesus’s name. Through the power of the gospel, all may be changed. Christians were once dead in their sins, but they have been washed clean.
1 Corinthians 4:20 — What does the Apostle Paul mean when he says that the kingdom of God consists not of word, but of power? This is the question that Dr. Martyn Lloyd-Jones seeks to answer in this sermon from 1 Corinthians 4:20. He says that Paul was not like many of his contemporary wise men in that he did not have a great appearance, nor did he speak with power. For Paul was not concerned with these things because he trusted not in himself, but in the power of God. Dr. Lloyd-Jones continues to show that the kingdom of God is not about clever words or gifted speakers, but the kingdom of God is about the power of God, namely Christ Jesus and His gospel. How is the power of God seen? If the Christian looks to the outpouring of the Holy Spirit at Pentecost, they will see men and women who were totally transformed by the power of God. This new power that they received was not their own doing, but it came from God empowering His people in order that they might serve Him. This God-given power is what enables Christians to fight sin, boldly proclaim the gospel, and live a life that seeks the kingdom of God.
1 Corinthians 3:21-23 — Listen as Dr. Martyn Lloyd-Jones discusses the greatest tragedy of all – the rejection of the Gospel. Apart from this, the world would not know tragedy. The trouble with man is that he is by nature a fool. We must not glory in man; we must not rely upon him with all our trust. In this sermon on 1 Corinthians 3:21-23, learn about the cult of personality and the fundamental lack of fitness man has to hold the allegiance of other men. Man’s powers are altogether given to him; he is a created being. Men are selfish and always changing. To glory in man is to be enslaved, furthermore to glory in self is to be enslaved. “Uneasy lies the head that wears the crown.” Do not be deceived, life is a master to you, you are not a captain of your soul. Discover the wisdom of glorying in Christ! The Gospel is a call to glory in Christ alone. Christ voluntarily takes a place of subordination and humiliation to work out God’s great plan of redemption. Christ wasn't mastered by life, He conquered death. See the world in a different way — see it as a work of God’s hands.
1 Corinthians 3:18-20 — One must ask themselves if they are wise by worldly standards and if they understand life’s fundamental issues. In this sermon on 1 Corinthians 3:18–20 titled “The Wisdom of the World,” Dr. Martyn Lloyd-Jones addresses worldly wisdom in light of Paul’s words to the Corinthians. The world has rejected the gospel for centuries, and its rejection of the gospel is nothing new. The gospel of Jesus Christ is a complete contrast to what humans think of themselves by nature. Dr. Lloyd-Jones preaches that humanity always seeks to advance itself and improve itself. The gospel, in contrast, knows that humankind needs rebirth, and this must be done by the Spirit. The gospel cannot be changed or modified, since it is perfect and complete in every way. The fundamental problem with humankind’s solutions, Dr. Lloyd-Jones preaches, is that humankind’s solutions originate in the human mind. God’s solution transcends human reason and offers the only hope for humanity’s salvation. Dr. Lloyd-Jones mentions that H.G. Wells, a popular author and philosopher, had his own philosophical solutions, but still was devastated by the reality of World War II, and extremely destitute at the end of his life. A person can only be made wise after admitting they are a fool.
1 Corinthians 3:11 — What is the foundation in this life? Is it personal possessions or sense of security? People put their hope and base life on many things. In this sermon on 1 Corinthians 3:11 titled “Christ the Foundation,” Dr. Martyn Lloyd-Jones says that any foundation in life that is not Jesus Christ is doomed to fail. All other foundations are passing and transient; they satisfy, but only temporarily. Jesus Christ is an eternal foundation that can never be shaken. He is a foundation that never leaves His people wanting for more. Christ alone can satisfy one’s deepest needs and desires. It is only Christ who can take away sin and make one a child of God. The greatest tragedy is that many reject Christ as their hope, and turn to everything else that is vain and passing away. Christ calls His people to turn away from the world and trust solely in His work on the cross for salvation. All other foundations are like sinking sand, but Jesus Christ is God’s appointed means of salvation as the only sure and steady foundation for all who believe.
1 Corinthians 2:6 — Let no one glory in humanity as the wisdom of this world is foolishness to God. The unusual confidence in human intelligence is the leading cause for rejecting the gospel. People deem the gospel useless and foolish. In this sermon on 1 Corinthians 2:6 titled “Dawn that Never Leads to Day,” Dr. Martyn Lloyd-Jones examines two positions of life and the true knowledge of the meaning of life. The achievements of civilization and discoveries of humanity are so small in comparison to the grandeur of this universe. Listen to the message of the Bible and consider the Tower of Babel, King Herod, the flood, and Job. The wisdom of this world can only understand a portion of life, and nothing beyond. God’s knowledge is far beyond humanity’s finite comprehension. Listen as history is explained as the progressive scientific discovery of the Medieval Ages, Renaissance, and the Enlightenment, which ultimately pressed God into the background and exalted humanity. Humanity is always dawning a new era, but never arriving. In God’s divine wisdom, He gives people great ability, but all of humanity’s achievements will ultimately come to nothing.
1 Corinthians 2:1-16 — How can one know God? In this sermon on 1 Corinthians 2:1–16 titled “Revealed by God,” Dr. Martyn Lloyd-Jones explains how this seemingly simple question has immense significance for one’s life. If God could not be known, how could anyone understand the gospel and be saved? Thankfully, God has revealed Himself to humanity. No one has to discover God through science or philosophy, but God made Himself known in Scripture and in Jesus Christ. In this sermon, Dr. Lloyd-Jones shows the great need for forgiveness and reconciliation with God. Science cannot give this knowledge because it only tells about this world. Christians then have nothing to fear from modern humanity and its claims of intellectual superiority, because true knowledge of God is a gift through His Word, not simply another truth to be discovered. The story of Nicodemus illustrates this well. The Lord Jesus says that it is the Spirit that shows God. It is a supernatural act of God that allows fallen sinners to come to a knowledge of a holy God. There is no more important truth than the gospel of salvation from sins.
1 Corinthians 1:31 — Christianity is always contemporary since Christians live in this world too. What differentiates the Christian? People have mastered many things in this life, but they cannot master the lust in their own life and mind – all are failures, none are righteous. People proclaim what they are by what they glory in. Dr. Martyn Lloyd-Jones preached this sermon on 1 Corinthians 1:31 titled “To Seek and to Save” after the first man had gone into space. One can hear the boasting of humanity over the course of history. What does the Christian glory in? Christianity is not just an intellectual knowledge; it is an actual boasting in the Lord. Learn that to glory in any person is merely self-worship. There cannot be two things glorified because to glory in one is to crucify another – God and self cannot both be exalted. There is nothing special about a person in themselves, but there is every reason to glory in Jesus Christ alone – He is not an ordinary man. The world is as it is because it is not glorying in Christ. People come from earth and go to heaven; Christ was sent from heaven and came to earth. Learn of the purpose of His coming and rejoice in Christianity’s message.
1 Corinthians 1:22-24 — In this sermon on 1 Corinthians 1:22–24 titled “The Everlasting Gospel,” Dr. Martyn Lloyd-Jones asks how the listener thinks about the Christian faith and message. It is a message that one never expects or desires. The cross cannot be removed from this message, yet it is a stumbling block to many. Many think they know what they need and are still looking for a sign, but God gave the message. It is impossible for any to know the truth about themselves while still in sin. Dr. Lloyd-Jones preaches that everyone not only needs help, but they need complete deliverance. The preaching of the cross is an offense to human ears. Why do they resent the cross? Due to the implications, this message is offensive by nature. It denounces everything that people rely upon. People are proud and self-confident, but listen and learn that even the wisest cannot stand before God justly. The blood of Christ is required. This is the Christian message and there is no other. Christ came to die — this is God’s way of salvation, the everlasting gospel. Believe it and be found in Him.
1 Corinthians 1:21 — Why has humanity long rejected the truth and wisdom of God? It is because of the arrogance of humanity. People have always wanted to find truth for themselves, just as when Adam reached for the fruit. In the same way, modern people open a philosophy textbook. In this sermon on 1 Corinthians 1:21 titled “The World by Wisdom Knew not God,” Dr. Martyn Lloyd-Jones warns of the dangers of searching for truth apart from Christ. In Corinth, false teachers were denying the miraculous events of the Bible, saying that they cannot be true because they seem unreasonable. They wanted to view Christ as a good teacher rather than as God and Savior. People continually reject the wisdom of God that is revealed in the Bible, nature, and all of history. They turn to their own brain instead of relying on the all-knowing, all-powerful God of the Bible.
1 Corinthians 1:4-9 — Many people claim to be Christians but they are truly Christ-less. A Christian is one who has received and believed in Christ, one who has fellowship with Him, and one who is waiting for His return. Christ came to bear witness to the truth. In this sermon on 1 Corinthians 1:4–9 titled “The Testimony of Christ,” Dr. Martyn Lloyd-Jones preaches on the testimony of Christ and the importance of foundational principles. What did Christ have to testify about? The question of the person of Christ is crucial – two natures in one flesh, God’s own son. No one is their own, and they have no right to do what they want with themselves. They have been rescued by Christ. If anyone has the Son of God, then they have eternal life. This gospel is not simply a theory or personal opinion; it is the testimony of God Himself. It is a tragedy to deny these things. This sermon teaches what Christ says about God and humanity, and the only way of being right before God.
1 Corinthians 1:4-9 — Is it possible to be confident and filled with a sense of assurance about the state of the Christian church today? The Apostle Paul had great confidence and certainty in the faithfulness of God as he wrote to the church in Corinth: “God is faithful.” Do Christians desire the assurance that Paul seems to have in his writings? Dr. Martyn Lloyd-Jones preaches this sermon as an introduction to 1 Corinthians 1:4-9 so that the listener may be helped and strengthened both at the current state of the Christian church, and in evaluating the manner in which Christians live. Dr. Lloyd-Jones asserts that Paul’s confidence is based upon the fact that he knows that salvation is entirely of God. Paul did not have confidence in the Corinthians or himself, but in God and His grace alone. It is God who calls His people up from spiritual death into His salvation. The Christian has been called and quickened by God and can have confidence today knowing that it is God who calls, confirms, and keeps each Christian because He never starts something without finishing it.
1 Corinthians 2:6-8 — The crucifixion of the Son of God, who the apostle Paul called the Lord of glory, is the most profound paradox in human history. Because it is foolishness to those who are perishing and wisdom to those being saved, it automatically divides the world into two groups. In this sermon on 1 Corinthians 2:6–8 titled “The Cross that Divides,” Dr. Martyn Lloyd-Jones elaborates on the mystery of the cross and explains why it divides humanity. The great divide the cross creates comes down to the hidden element in the cross and the necessity of divine illumination produced by the Holy Spirit. While the rulers, princes, authorities, and the natural people see only a failed prophet from Nazareth hung on a tree, revelation given by the Holy Spirit gives spiritual eyes to see it is the God-man Jesus Christ dying for sins in order to bring His people to glory. Hear Dr. Lloyd-Jones challenge the people of God to meditate, spend time on, and “survey the wondrous cross on which the Prince of Glory died”.
Romans 15:4 — It is a great error to think that the Bible is just another ancient book. In this sermon on Romans 15:4 titled “The Message of the Bible,” Dr. Martyn Lloyd-Jones shares about the unique nature of Scripture as the very word and revelation of God. God’s revealed will to His people is found in the pages of the Old and New Testaments. This should cause all to read Scripture as one divinely gifted message that has been given for the edification and building up of all believers. All must believe Scripture because it is the very word of God and carries the fullest authority possible. What does God reveal to His people in Scripture? The one overarching theme in Scripture is the salvation of God’s people by His Son, Jesus Christ. Scripture must be read as one whole work by one author with one message. This message is one of victory and salvation wherein Jesus Christ dies upon the cross for the salvation of all who believe and the redemption of the whole world. Jesus is making all things new by His death, resurrection, and rule. When one comes to Scripture, they should come to learn about God and what He has accomplished through His Son, Jesus Christ.
Romans 14:17 — Is the kingdom of God about political or social change? Is it about making men and women more ethical? According to Dr. Martyn Lloyd-Jones, the answer is absolutely not. In this sermon on Romans 14:17 titled “Kingdom of Righteousness,” he says that the kingdom of God is about the true righteousness of Jesus Christ that comes through the gospel. The mistake of many is thinking that the kingdom of God is about the externals of religion, and Dr. Lloyd-Jones says that reduces the Christian life to a matter of external affairs. According to Scripture, being a Christian is not about going to church or being a good person, but it is about the person and work of Jesus Christ. It is a sad thing when Jesus is replaced by the good deeds of people. It is Jesus that saves from sin and darkness and grants true righteousness. This sermon asks the questions: “what is Christianity to you? Is it a lifeless external thing that you do, or is it the power and grace of God made manifest in Jesus Christ?”
Romans 14:17 — What does one consider central to their Christian life? In this sermon on Romans 14:17 titled “The Principles of the Faith,” Dr. Martyn Lloyd-Jones suggests this could be an indication of what they think Christianity is all about. The church at Rome had much to say about observance of days and whether a Christian can or should eat this food or drink this drink. Paul abhors such pettiness in the church at Rome, and through God’s inspired word, the reader can see He is not pleased with such smallness in the church today. Dr. Lloyd-Jones brings the gospel back to center of a church that is often divided over pettiness. He cautions on the subtle loss of proportion or a sense of balance on secondary matters. Dr. Lloyd-Jones explains in this message how zealous and well-intended Christians can over-concentrate on matters like eating and drinking and miss what the kingdom of God is all about. This does not mean those secondary issues are unimportant or should not be discussed with full conviction. Instead they ought to be discussed in accordance to the principle of Christian liberty. Listen as Dr. Lloyd-Jones shows how righteousness in Christ, peace with God, and joy in the Holy Spirit contribute to genuine Christian unity.
Romans 10:15 — What is the nature of true peace? Many say that peace is simply the absence of war or conflict. In this sermon on Romans 10:15 titled “The Gospel of Peace” however, Dr. Martyn Lloyd-Jones says that there is a better peace that God gives. The Bible says that all are in sin and wholly corrupt. They fight each other because they are sinners who are alienated from God. This wrong relationship with God is the source of all strife and hostility amongst people, and until people are made right with God, they will not be made right with one another. This is why God not only provides a way for all to be redeemed from their sins, but also to restore their relationship with God. This right relationship is what gives true and lasting peace because it gives the knowledge that God loves humanity and has died for all. This peace shows that one can rest in God and not themselves. It shows that while this world is passing away, one has hope in the world to come when Christ returns to bring the new heaven and the new earth. What does this mean for believers now? This means that they should not look to any other source of peace than what God has given in His Son.
Romans 8:34 — What is in two words? In this sermon on Romans 8:34 titled “The Wonder of the Resurrection,” Dr. Martyn Lloyd-Jones focuses on the apostle Paul’s words “more than that” (or in the KJV “yea rather”). These words represent a summary of the central affirmation of the glory of the Christian position. They recall the triumph and victory of the Christian gospel itself. In this Easter message on the wonder of the resurrection, Dr. Lloyd-Jones preaches that to be a Christian is to be a person who has a sense of victory, joy, exhilaration, and assurance. What causes such rejoicing and assurance? It is the bodily resurrection of the Lord Jesus Christ from the dead. Dr. Lloyd-Jones expounds the meaning and beauty of Paul’s words in Romans 8:34 and demonstrates what is proved and established by Christ’s resurrection. In the resurrection, Christ is proved to be the Lord. The resurrection proves Christ’s cross work was complete and He has power over all enemies. The resurrection of Christ establishes His ascension, intercession on the sinner’s behalf, and the guarantee that Christians too will rise bodily from the grave. Listen and be reminded of what God accomplished in the resurrection of the Lord and the glory of the Christian gospel.
Romans 8:18 — Why does the church of today seem to be so ineffective and weak? In this sermon on Romans 8:18 titled “We Shall Be Like Him,” Dr. Martyn Lloyd-Jones answers that the church does not behold the glory of God, and so they are not transformed by the glory of God. The modern church focuses on plans and schemes in order to reach the world. But Dr. Lloyd-Jones explores the fatal flaws of this approach to ministry. The world needs to see a church that looks to God and beholds His power and glory. The church should come to see the futility of worldly means of evangelism and outreach, and they should see the power of God working in Christ as not only the greatest means of reaching the world, but as the only power that the church has. The church must rely on the Spirit’s working in the life of believers and the gospel message to reach the world. Dr. Lloyd-Jones argues that this has always been the case. The greatest revivals were not brought about by the plans of people, but by the Spirit working in the lives of Christians who had beholden the glory of God and been transformed by this glory. If the church is to reach the world, it must forsake all earthly means of evangelism and look to the power and glory of Christ.
Romans 8:3-4 — In this sermon on Romans 8:3–4 titled “Modern Pharisees,” Dr. Martyn Lloyd-Jones shows how Jesus came in order to fulfill the law that no one could. Modern day Pharisees are those who reject Christ’s sacrifice and try to justify themselves by their own works. Regardless of how carefully one tries to uphold the law, they cannot obey the First Commandment to love God with all their heart, soul, mind, and strength. The beauty of the gospel is that Christ came to redeem the wicked, not the self-righteous. Anyone who is burdened with the guilt of sin and feels unworthy can find peace in Christ’s blessing of those who are poor in spirit and avoid the folly of the modern Pharisees.
Romans 8:3-4 — What is Christianity all about? Many have a sentimental view and say that Christianity is about nothing more than love. Others say that Christianity is about morality and good works. In this sermon on Romans 8:3–4 titled “What is Christianity?” Dr. Martyn Lloyd-Jones says that both these answers are wholly inadequate understandings of biblical Christianity. Christianity begins with an understanding that humanity is fallen and in sin; people are unable to know God and serve Him rightly. All are under the condemnation of God’s law because they have rebelled against their maker. In response to this sinful nature that is in all people, God has sent His Son to die upon the cross of Calvary so that all who believe might be forgiven of sin and inheritors with Christ. This message of atonement and redemption is in contrast to all sentimental and shallow distortions of Christianity. But it is the message of Jesus Christ dying that alone can bring true salvation and peace. There is no other message of salvation from sin and true redemption than what can be found in the Christian gospel of God’s grace. This is the only redemption from the curse of the law and God’s righteous condemnation. This is the only means of salvation that God has made so that sinners can be redeemed.
Romans 7:22-25 — In all of humanity’s technological achievement in the past century, why is it still dealing with the same problems that have been throughout history? Dr. Martyn Lloyd-Jones explains that fraud, theft, murder, and infidelity all have wreaked havoc within every family, regardless of their technological or financial ability. In this sermon on Romans 7:22–25 titled “Science, Morality, and God,” he explains why people can conquer the pull of gravity and venture into space, yet are unable to free themselves from the clutches of their own fallen morality. Dr. Lloyd-Jones points to the true problem, which is more powerful than any force of nature: sin. Sin affects every faculty of one’s being, separating them from God and leaving them living eternally pointless lives. Humankind is indeed a slave to sin regardless of scientific discovery, but in this sermon, Dr. Lloyd-Jones will point to the only One who is more powerful than sin.
Romans 6:21 — The Bible gives a framework for determining whether or not one currently lives a successful or a foolish life. In this sermon on Romans 6:21 titled “Biblical Accountancy,” Dr. Martyn Lloyd-Jones helps the listener figure out for what or who they are living. There are only two choices that the Bible gives when one answers this question: they are either living for the world—in sin and death—or they are living for God and eternal life. If one is living in sin, Dr. Lloyd-Jones pleads with them to consider the end of their work. This is the unavoidable question that all must face, and yet are tempted to put off answering until it is too late. Anyone who is tired of shame, from being a slave to the world, and the overall burden of sin are encouraged to know there is hope in the life of God. Come, listen to what the truly good life is.
Romans 4:18-25 — What does it mean to believe in God? This question is at the heart of the Bible’s teaching on salvation and redemption; it is vital that everyone come to a clear understanding if what it means. In this sermon on Romans 4:18–25 titled “Believe God,” Dr. Martyn Lloyd-Jones looks at the apostle Paul’s example of Abraham. Abraham trusted in the promise of God that He would bring a savior from his seed who would redeem the whole world and break the power of sin and the devil. Though Abraham and Sarah were old and had no child, this did not stop them from trusting in God that He was able to bring about what was promised. This salvation comes when Jesus Christ is born of a virgin under the law and dies a death of propitiation for all who believe. Now all who are saved are those that believe in the promises of God made complete in Christ Jesus, and these are the same promises that Abraham believed in those thousands of years ago that have now been fulfilled in Christ. Trusting in God is the opposite of relying on one’s own works and good deeds. Only by looking to the finished work of Christ can anyone be freed from sin and made a child of God.
Romans 4:23-25 — In this sermon on Romans 4:23–25 titled “Delivered for Our Offences,” Dr. Martyn Lloyd-Jones examines why one cannot take the teachings of Jesus as moral philosophy to improve the world, but instead examine who the person of Jesus is. Jesus did not come into this world to be a moral teacher, but instead came so that the wrath of God could be satisfied in His death so that all could be forgiven. Humanity’s biggest problem is not the fears of this world, but the fact that all will soon die and face God. On that day when one dies, how will they stand before God? Dr. Lloyd-Jones reminds that all are guilty of not loving God as they should, and that they can do nothing in themselves to get rid of sin. It is in this truth that one can rightly examine why Jesus came, and that the greatest problem is not the chaos of the world, but the sin inside hearts.
Romans 1:1-4 — As the West continues to turn its back on Christianity, Christians wonder what their response should be. What is the church’s answer to the powerful forces of unbelief? In this Easter sermon on Romans 1:1–4 titled “Declared with Power,” Dr. Martyn Lloyd-Jones reminds Christians of the Son of God in power. How did the Son of God attain such power? If the incarnation is characterized by Christ’s humiliation, the resurrection of the Son of God is characterized by His power. But Dr. Lloyd-Jones warns that there is no power if one denies the literal bodily resurrection. As liberal Christianity reduces the resurrection to a “spiritual” resurrection by asserting His followers experienced Christ in a dream, vision or trance, Dr. Lloyd-Jones corrects such skepticism by pointing to the apostolic preaching in the early church. The apostles preached the fact of the resurrection. The resurrection, according to Paul, was an event where the Son of God was openly appointed in power. Without the fact of the resurrection, the story of Jesus Christ does not make sense. Without the fact of the resurrection, Christ’s death on the cross does not make sense. Listen as Dr. Lloyd-Jones proclaims God’s good news of salvation and warns of the Son of God who will come again in power.
How can someone know that they are a Christian? In this sermon on Acts 24:26–29 titled “Are You a Christian?” Dr. Martyn Lloyd-Jones presents one of the most important ways one can know that they are living like the apostle Paul. Paul speaks of how Christians can and should live a life that does not depend on external circumstances for happiness. This is because Christians are to find their hope, happiness, and comfort in who God is. Unbelievers are always distressed because they have nothing to trust; they have no firm foundation for life. Paul wished that all men, women, and children trusted in Jesus for their happiness as he did. The Christian message has a very practical application for all of life. It tells that all can be free from worry and fear because of how great God is. This sermon calls each and every one to forsake their sins and believe in Jesus. It tells that there is no other hope in this life, or in the next, other than what is found in Jesus Christ. Only God can grant true happiness.
Acts 26:25 — Why do people reject the only message of salvation? All throughout Scripture, men and women confront Jesus and His message of forgiveness and absolution from all sins, yet they reject it. In this sermon on Acts 26:55 titled “Why is the Gospel Rejected?” Dr. Martyn Lloyd-Jones seeks to answer the question. If one believes the Bible, then they know that all are in sin and enslaved to their selfish desires. They do not love or seek what is good and godly. So even in the undeniable fact of their need for sin and of Christ dying and rising again for the salvation of sinners, people are still unwilling to come to God. Even though all are destined to die, they still refuse to come to their only source of salvation: the gospel. Holy Scripture tells that no one can come to the Father unless Jesus draws them. No one can believe in the gospel because they are enslaved to sin, but in God’s grace they can be saved. God can open the eyes of sinners to believe and receive new life in Christ.
Acts 24:24-27 — The gospel makes fallen sinners uneasy because it condemns all sin and unrighteousness that defiles God’s law. In this sermon on Acts 24:24–27 titled “Righteousness, Temperance, Judgement,” Dr. Martyn Lloyd-Jones shares that the message is not one of comfort but one that rightly condemns all who will not repent and believe in it. This is the case of Felix and Drusilla when the apostle Paul preaches the gospel to them. They are living in an adulterous relationship and unjustly holding Paul in prison. Paul does not try to convince them of the reasonability of Christianity and its claims, but tells them the need for righteousness and the great wrath when all will be judged for the deeds done in the flesh. This is why the gospel is such an urgent message, for all are appointed to die and suffer judgement. It is only by believing in the gospel of Jesus Christ that any can escape the righteous wrath of God. However, as Dr. Lloyd-Jones explains, often times the church is more concerned with politics and moralism than they are with the preaching of the only true hope for humankind. This is the great message that God has entrusted to the church. It is the truth that Jesus Christ died for sinners so that all who believe will be saved.
Acts 24:14-16 — Many in modern times say that Christianity is the kind of belief that is undefinable and unexplainable: it is not about propositions, but feelings. In this sermon on Acts 24:14–16 titled “What Is a Christian?” Dr. Martyn Lloyd-Jones explains why this is the wrong conception of Christianity. The apostle Paul says that at the center of Christianity is the resurrection of Christ. Because Christianity is a religion based in God’s revelation, it is God who defines what it means to be a Christian. God has told that to be a Christian is not merely a subjective feeling, but it is a belief in the truth of the gospel. It is a belief that Jesus has died upon the cross for sinners, and rose from the dead so that all who repent of their sins and believe in Christ are forgiven of all their sins. This sermon contains the message that everyone needs to hear; it is the message that all can have peace with God through the death and resurrection of Jesus. It is the message that Christianity is about both subjective feelings and the objective news of what God has done. This gospel is truly good news for all sinners.
Acts 23:6-8 — Being religious does not guarantee salvation. In this sermon on Acts 23:6–8 titled “Unbelief and Division,” Dr. Martyn Lloyd-Jones shows how there are many in Scripture who pass themselves off as being deeply religious, but are not saved. This is the condition of the Jewish Pharisees and Sadducees that opposed the apostles, particularly Paul, and they represented the unbelieving in many respects. They are well-educated intellectuals who are blinded by their sin from believing in the gospel of Jesus Christ. This unbelief is prejudiced opposition. They oppose the message of Christ because it contradicts their traditions, for they had no place for a crucified Messiah who had no kingdom and who came from an uneducated family. Unlike the Jewish leaders, he was not born into the top of the social pyramid and educated. Dr. Lloyd-Jones explains how modern humanity rejects the gospel for many of the same reasons. They think it is backwards and old fashioned. They say it is intellectually ridiculous, but this prejudice is the result of sin. Humanity’s problems with Christianity are never simply intellectual or moral, but at the core of these beliefs lies opposition to God and His law. All are dead in trespasses and sin and unable to evaluate the truth claims of Christianity as merely rational thinkers. They are prompted by their sinful nature to oppose this message. This why the gospel must be a supernatural message, for without the regenerating power of the Holy Spirit, no one would be able to believe and be saved.
Acts 20:24 — What is the only hope for the world? What is the only light that can pierce the darkness of sin and evil? In this sermon on Acts 20:24, Dr. Martyn Lloyd-Jones gives the one answer found in Holy Scripture: the gospel. There is no hope for this world apart from the electing grace of God in Jesus Christ. God sent His only Son into the world to die upon the cross in the place of sinners and the very enemies of God so that all who repent of their sins and believe in Jesus are saved. All who trust in Christ receive the grace of God. The Bible tells us that all salvation is wholly the result of God’s grace that He gives freely. There is nothing anyone can do to save themselves. God has given the ultimate gift of salvation to sinners who by nature hate God and all His ways. What grace! This sermon calls each and every man, woman, and child to repent of their sins and look to Jesus Christ as their only hope and comfort in this world. There is no other hope than Jesus Christ.
Acts 19:13-16 — Many in the modern church are like the seven sons of Sceva who know of Christianity, but they are not truly regenerate. As Dr. Martyn Lloyd-Jones preaches from Acts 19:13–16, they have yet to give up their worldly ways and believe in the truth of the gospel. Many associate themselves with the church for social or financial gain. They are self-deceived hypocrites who try to use Christianity for worldly gain and pleasures. Many of these people are simply humanists or socialists who use Christianity as a platform for their ideologies. This kind of association for gain has been prevalent whenever Christianity is viewed as socially expedient. But this has the terrible effect of creating false believers who have never truly believed in the gospel of Jesus Christ or repented of their sins. This is why there are so many Christians who resemble the world more than Christ. The answer to this is a call to true faith in the only gospel that can save. It is a call for all to turn from their sins and hypocrisy and be born again to a new life in Christ. The church must be clear that to be a Christian one must have been regenerated and given a new nature that comes from the work of the Holy Spirit.
Acts 17:18 — The fact of the resurrection stands at the center of Christianity. The empty tomb is the sign of God’s promise to raise Christ from the dead as a testament to His victory over sin. Yet sceptics scorn the idea of the physical and bodily resurrection. In this sermon on the resurrection from Acts 17:18, Dr. Martyn Lloyd-Jones shows that there is nothing new in their criticisms against the resurrection, for in the days of the apostles there were those who scorned and scoffed at the resurrection. But there is no excuse for rejecting the resurrection because all the evidence is clear: Christ rose from the dead. But it is sin that corrupts and blinds, so humankind is unable and unwilling to believe in Jesus. Humanity’s fundamental problem is that they are sinful. All humanity’s great wisdom and learning is subject to its sinful nature. The only answer to humanity’s problem is the grace of God in salvation. God has appointed His Son as the only way anyone can be saved. The only escape from the judgement of God is through faith in the gospel. This is the most important message that the world can hear. It is the message that Jesus has died and rose from the dead for the salvation of sinners.
Acts 17:1-4 — How has God overcome death? All people know that eventually they will die, either from disease or some other way. Death is a universal human experience. God’s word teaches that death is not a part of the original creation, but exists only because of sin. In this sermon on Acts 17:1-4 titled “Death is Not the End,” Dr. Martyn Lloyd-Jones preaches on the great truth of God’s conquest over sin and death, and the life that all who trust in God will have. God has overcome sin and death by dying upon the cross to remove the power of sin and its curse, death. All who repent of their sins and believe in Jesus Christ will be forgiven of all unrighteousness. In the last day, when every human who has ever lived will be resurrected, those who are in Christ will not suffer any judgement, but they will be made perfect by the grace of God. The sermon points all true believers to the great hope of the future life with Christ in the new heaven and the new earth. But to those that do not trust in Jesus now, this sermon calls them to repent of their sins and flee to Jesus, the friend of sinners. Christ is the only salvation from death and sin.
Acts 17:1-4 — In this sermon on Acts 17:1–4 titled “It was necessary for the Christ to suffer,” from Dr. Martyn Lloyd-Jones, he preaches about Christ being the pivot point of history. More specifically, Jesus’s crucifixion and resurrection are the turning point and only hope for humankind. The only way to be saved, Dr. Lloyd-Jones beckons, is through the sacrifice of God made flesh. The greatest offense in the history of humankind is the murder of Jesus Christ. Yet through this horrid event, the curtain was torn and humankind is given access to the Holy of Holies. Dr. Lloyd-Jones thoroughly repeats how Christ must have suffered. This means that the Messiah had to suffer and lose His life in order for anyone to receive life. It is only through faith that people have access to the blessings Jesus Christ has accomplished for humanity. Dr. Lloyd-Jones exhorts that there is no other way to be saved than through the Son of God. He begs his listeners to show their gratitude to Jesus Christ by giving their lives to Him in repentance and praise. The significance of the crucifixion is difficult to comprehend and will not be completely understood on the earthly side of heaven. Repent and put trust in Him and be saved from death.
Acts 9:31 — How is the church built up? In this sermon on Acts 9:31 titled “The Edification of the Church,” Dr. Martyn Lloyd-Jones explains that the church of Jesus Christ can only grow into godliness if the church looks to His word. By studying Scripture as individuals and as a corporate body, Christians are convicted of their sins and built up in the love of God. Part of being a Christian is becoming like Jesus through study and meditation of the Bible. Whether in times of peace or in times of intense persecution, Christians are given the responsibility of using their time to grow and mature. Dr. Lloyd-Jones exhorts Christians not to be lax in times of peace and prosperity, but to always seek to make use of what God has given them. He points to the early church as an example of what this looks like and as an example that the church of today can emulate. In all times and in all places, the church is called to faithfully obey God and seek to become more like Him. This is true in times of peace, as well as in times of hardship.
Acts 9:6 — “Lord, what will you have me to do?” This reveals the very heart of Paul. In this sermon on Acts 9:6 titled “Face to Face with Christ,” Dr. Martyn Lloyd-Jones presses that the beliefs of a Christian’s heart will be proven by what they practice. Before his salvation, Paul, previously known as Saul, went about persecuting Christians. But at salvation, just as every true believer must, he surrendered his will to God instead of arguing against the gospel or searching for loopholes to avoid obedience. Dr. Lloyd-Jones explains the powerful peace one receives when they are finally ready to listen and to learn. Just as a child is curious to understand the world around them, so are new believers hungry to understand their Savior. At salvation, Paul saw the utter failure of his efforts. His self-reliance vanished and he turned to God, humbly asking “Lord what wilt thou have me to do?” He surrendered his will to the one glorious Father who died for him and for all. The proof of salvation is in a willing and eager heart to do the will of the Father.
Acts 9:6 — The world wants salvation in addition to the current way of life. It wants to remain in sin while enjoying the hope of heaven. In this sermon on Acts 9:6 titled “When First You Believe,” Dr. Martyn Lloyd-Jones dispels this myth by confronting the cold heart that hears of Christ’s work on the cross yet remains emotionally unmoved and entrenched in sin. Salvation involves a grief over sin that demands immediate, eternal separation from God in hell. True conversion requires the conviction of the heart and mind over the grief of sin and the guilt that one cannot escape, and results in a triumphant faith that fears sin because of the price paid by the Savior. The saving truth of the gospel changes everything and leaves joyful praise from a new heart overflowing with the love of God. The proof of salvation flows in obedience to His Word and affection from the King.
Acts 9:6 — The world today is filled with false conversion: people who know about Jesus, but do not actually know Jesus. In this sermon on Acts 9:6 titled “Saul of Tarsus, Christian,” Dr. Martyn Lloyd-Jones brings the listener face to face with the saving power of the gospel. It is the gospel that produces contrition, the sense of fear and trembling that comes when sin is exposed, and the need for forgiveness is made clear. More than a temporary emotional experience, true conversion involves the will, heart, and the mind. True repentance abandons the former life and looks back with gratitude and thankfulness for the patience of Christ in saving sinners. The love of Jesus surrounds His child and brings a peace that surpasses all human understanding. The saved child of God now looks at hell and realizes they have been saved from it, by their gracious and loving Lord.
Acts 9:1-5 — The circumstances of life can turn dire in a matter of moments. The facade of life gets ripped away and in an instant, the saving grace of God stands in clear contrast to the path that leads to destruction. Paul was on that path. As he traveled the road to Damascus, God broke through with a blinding light and dropped the persecutor Saul to his knees. In this sermon about Saul on the road to Damascus from Acts 9:1–5 titled “A Fact of History,” Dr. Martyn Lloyd-Jones explains the inward change that happens when one gains a clear view of the Savior’s face and hears the words of Jesus. The hatred, depravity, and desperation that once filled the heart is replaced by peace, contentment, and faith. Outside circumstances cannot change the heart. That is where the gospel does its work. New life begins when the light of Christ tears away the autonomy of life and reveals the desperate dependency on the Savior. It is then that all can know true victory over sin, death, and the devil.
Acts 9:4 — "Saul, Saul, why are you persecuting Me?" With this question, the notorious persecutor Saul had a face to face encounter with Jesus. Listen as Dr. Martyn Lloyd-Jones recounts this divine confrontation that transformed an enemy of the cross into a child of God. When culture screams for autonomy from God, the grace of God rips away the mask of cultural Christianity. Now, as one who is forgiven and at peace with our Savior, the Christian learns to be silent, to listen and to submit to Christ’s will. No one is saved as a family or a nation, but only an individual can be spared from the wrath of God by the conviction of sin and the forgiveness of the Savior.
Acts 5:32 — What is the basis of faith? Many see faith as nothing more than a feeling or something that is chosen to believe against all reason. But in this sermon on Acts 5:32, Dr. Martyn Lloyd-Jones shows that Christian faith is very different from these common misconceptions. The faith that is found in the New Testament, this true faith, is grounded in historical actions of God. It is grounded in the sending of His Son to die upon the cross, and in the sending of the Holy Spirit to empower believers to fulfill the mission of God. These are real events that have changed the course of history and the whole world! Jesus was a man who lived and died, but He was also God and what He has done is the foundation of all faith. His gospel is the only means of salvation and true peace with God. It is this witness of the Holy Spirit that works in time and history to spread the message of Christ through the church to the whole world. The gospel confronts with the vital question: do you believe in Jesus and that He has come and died so that all who believe might be saved?
Acts 5:29-32 — How great is the gospel? To see the transforming and saving power of the Gospel, there is no better place to look than the early church. In this sermon on Acts 5:29–32, Dr. Martyn Lloyd-Jones looks to the great deeds of the Apostles as they stand against persecution and boldly proclaim the gospel. After the empowering work of the Holy Spirit, Peter, John, and the other disciples have no fear in the face of persecution. They are beaten and imprisoned, but what do they do? They continue to preach Christ and Him crucified. This shows the great power of God, that He can work to change fearful fishermen into bold heralds of the kingdom of God. What does this message have to offer modern Christians and the church of today? The message of God’s faithfulness and the good news of salvation is a timeless message that the church always needs to hear. God has promised that He will give His Holy Spirit to the church, and He will empower believers to take the good news of salvation to the ends of the earth. This is so that all people might know that Jesus is the Savior of the world who has died for sinners so that all who believe are saved and made children of God.
Acts 4:31 — What happened on that day when the Holy Spirit came at Pentecost? Listen as Dr. Martyn Lloyd-Jones unfolds the teaching of Christ in this sermon from Acts 4:31 and the power of the Spirit that came upon the early church. This event, says Dr. Lloyd-Jones, began the supernatural and Spirit-filled ministry of the early church led by the Apostles. This was the source of their success, not programs that catered to what fallen sinners wanted. This is a message that the church in modern times needs to hear, as it is not the entertainment value of the gospel that brings people to faith and repentance in the name of Jesus Christ. When the Holy Spirit works in the lives of fallen men and women, they become new creatures with new desires and inclinations. This is the source of the Christian’s strength in life, and it is the Holy Spirit that prompts them to pray and seek God. This is not the mere effort of people, but it is part of being a new person in Christ Jesus. Once the church understands this, they will see the futility of appealing to the appetites of fallen people. They will cease to accommodate the gospel to the standards of minds that do not know the light and have suppressed the knowledge of God. The church must imitate the examples of the Apostles who relied on the power of God and not on humanity.
Acts 3:6 — Are humans really born sinful? Is it truly something that contaminates everyone? Dr. Martyn Lloyd-Jones explains in this sermon from Acts 3:6 entitled “Rise Up and Walk”, how all are sinners from birth and completely unable to do good in accordance with God’s Law. Their natures are fundamentally corrupt and disordered, and out of this nature comes their propensity to do evil and sin. The reason all humanity is like this can be explained in Genesis and the fall. When Adam fell into sin, he caused all of his descendants to do so as well. This explains humanity’s current plight and need for salvation. No one is able to save themselves from sin because their nature has been wholly disposed to sin and unrighteousness. Only the gospel can break the chains of sin and give freedom. This Gospel is by God’s grace alone, for sinners are spiritually dead and unable to do any good act pleasing to God. It is in humanity’s hopeless state that the gospel of Jesus Christ brings hope. It is this same gospel that was preached by the Apostles two thousand years ago, and it is the message that transformed the world – rise up and walk! This is the only hope for the world, for it alone can triumph over sin and evil to bring salvation to all who believe.
Acts 2:37-40 — The great need for every person living on earth is not for the world to be made a better place, but for their souls to be saved from eternal destruction. In this sermon on Acts 2:37–40 titled “What Shall We Do?” Dr. Martyn Lloyd-Jones says this is why the gospel is first and foremost a call to personal salvation and repentance. When the apostles and Jesus Christ preached, they did not do so before nations and governments, but before individual people. They spoke of the judgment that each person must endure in the final days because of their sins, and the only way to escape this judgment was repentance and faith in Jesus Christ. This is not to deny the importance of working to make the world a better place through charity and the like, but it does mean that the primary application of the gospel is to individual salvation. While some may claim that this concern with personal salvation is narrow-sighted and selfish, the Bible presents the greatest need for all is salvation. Salvation is purposefully a matter of individuals, not nations and countries. The church and Christians must be focused in their proclamation of the gospel so that it does not become another message of social reform, but it is the power of salvation to all who believe.
Acts 2:40-41 — Sinful people cannot save themselves but they will try. In this sermon on Acts 2:40–41 titled “This Untoward Generation,” Dr. Martyn Lloyd-Jones explains how the world seeks to solve its problems by worldly means, turning to politicians and statesmen in times of need. But the Christian faith is a very different message than the world. It does not seek to reform the world by enacting legislation and electing politicians, but it brings a message of deliverance from sin and the promise of the new life in Christ. It says that the world’s problems are all symptomatic of its sin and alienation from God. The gospel says that no one can save themselves. It says that all are born in sin and have a corrupted nature. Because of the world’s sin, God has appointed a time in which He will judge the earth and all the inhabitants for the sin and rebellion against their Creator. This, says Dr. Lloyd-Jones, is the greatest problem facing humankind. Although war and poverty are terrible things, they are only products of the greatest problem. This is why the message of the gospel of Jesus Christ is so different from the world’s ways. It alone has the power to save people from their sins and unrighteousness; it alone can make them right with a God. It alone brings eternal life for all who believe.
Acts 2:32 — The message that the apostle Peter preached on the day of Pentecost was the message of salvation in Jesus Christ, the crucified Messiah. He did not try to preach what he thought his audience wanted to hear, but he proclaimed Christ Jesus as Savior who died for the sins of the world. In this sermon on Acts 2:32 titled “What is Christianity About?” Dr. Martyn Lloyd-Jones shows how Peter, like the other apostles, preached the need of repentance and faith in the Lord Jesus as the only way of salvation and reconciliation with God. The message was authenticated by the facts of the resurrection. The very same Jesus who rose from the dead commissioned the disciples to take the gospel to every corner of the earth. This is the message that all are faced with because to reject it is to reject God’s only Son and the only Savior of the world. To reject this message is to be damned forever under the wrath of God. This is why it is so necessary to believe and be saved from the great day of God’s wrath. It is this message that is the only hope for sinners, and that is why it is so important that the church take the gospel to all people.
Acts 2:24 — The Christian faith is one that is based on real historical facts. Just as the Old Testament tells of actual people, places, and events, the New Testament does as well. However, as Dr. Martyn Lloyd-Jones demonstrates in this sermon on Acts 2:24 titled “Head of a New Humanity,” there are some who claim that the hallmark of true religion ignores historical events, and is built on one’s feelings and emotions. They claim that the historical existence of Jesus is not important because they feel in their hearts that He lived and rose from the dead. This may sound pious and spiritual, but is it biblical? Dr. Martyn Lloyd-Jones answers this question with a resounding no. He says that the Bible teaches not only the historical events of the life of Jesus and His resurrection, but the New Testament authors, particularly Paul, view the physical, bodily resurrection as central and necessary to salvation. The Bible says that if Christ did not rise from the dead in a physical body then there is no salvation and there is no Christianity. The church must fight against all heresies that claim the physical resurrection is not important. The hope of all Christians is that one day they will be resurrected just as Christ was.
Acts 2:22-23 — At the center of Christianity stands the mystery of the cross. When Jesus foretold that He must die for the sins of His people, even His own disciples did not understand what He meant. It was not until the Holy Spirit enlightened their eyes that they truly believed! This is because no one expected Jesus Christ, God in the flesh, to die upon the cross. In this sermon on Acts 2:22-23, Dr. Martyn Lloyd-Jones teaches on the great mystery of the cross, but also on the great blessing of the cross. For there is no salvation apart from the shedding of blood and Jesus dying in the place of sinners. Jesus' whole life led up to the moment that He was put to death by lawless men; the Bible says it was preordained by God! The cross was always God’s plan to save sinners. All men are sinners and in dire need of forgiveness from God. It is only through believing in Jesus, in His person and work, that any can be saved. This sermon calls each and every one of us to forsake our sins and look to Jesus. For there is salvation in no other name!
Acts 2:12 — What was the significance of the historical event known as Pentecost? According to Dr. Martyn Lloyd-Jones in this sermon on Acts 2:12, there would be no Church if not for what occurred in the Upper Room that day. The filling of the disciples with the Holy Spirit during the feast of Pentecost was a fulfillment of prophecy and reveals to us God’s plan for redemption. This event falls properly in line with other important events involving our salvation, specifically the birth, death, and resurrection of Jesus Christ. The sending of the Holy Ghost is one of the mighty proofs that the Son of God carries out what He promises, and He is who He says He is. Salvation comes when one is face to face with the power of the Holy Spirit. He descends and He works to convict sin. Do you feel guilty in your sin before God? Perhaps the Holy Spirit is working in you for the purpose of salvation! Dr. Lloyd-Jones pleads with you to “call on the name of the Lord” as he explains what exactly that entails in this sermon covering the historical event of Pentecost.
Acts 2:11 — Why did the apostles in the early Church stand before Israelites and Greeks alike and proclaim the truth that God raised Jesus from the dead? In a day when many claim that Christianity is not about facts or historical events, this may seem strange. But in this sermon on Acts 2:11, Dr. Martyn Lloyd-Jones proclaims that at the center of Christianity is the great works of God! The holy Scripture proclaims that God, the creator and sustainer of the whole world, has come down in the form of a servant. Jesus Christ is both God and man, and He has come to seek and save the lost. He has come to heal the sick and give sight to the blind. Jesus is the only hope for the world, for all who believe in His death and resurrection are saved and made right before God. Christianity is based on the facts of what God has done in history for His people. This sermon confronts us all with the truth that God has died for sinner so that they might have true life. There is no more important message for men and women in all ages.
Acts 2:1-47 — What is the grounding of the Christian faith? In this sermon on Acts 7:1-47, Dr. Martyn Lloyd-Jones preaches on the great reality that the Christian faith is anchored in time and history. God sent His Son into the world at a specific time and place to die and rise for sinners so that they would be redeemed. After Jesus ascended, He sent His Holy Spirit to empower His disciples to spread the Kingdom of God to the ends of the earth. This supernatural power is what made the Church what it was in the time of the apostles, and the Holy Spirit continues to work in the Church today so that it can reach the world. The Church can be bold because it has a message that is grounded in history. The Holy Spirit continues to work in the Church so that the whole world can hear of what God has done in His Son. But, "what does Jesus dying upon the cross have to do with me?" someone may ask. The answer is simple: Jesus died and rose from the grave so that all who believe in Him might be saved and made children of God.
John 20:30-31 — When Christ saves a person, will all of their troubles end? In this sermon on John 20:30–31 titled “Written that Ye May Believe,” Dr. Martyn Lloyd-Jones answers this question through the eyes and experience of first-century believers. Who was the book of John written to? Many believe that John’s Gospel was written for evangelistic purposes and while it is, the purpose to believe in Jesus was also directed to Christians. The Christian life, while filled with eternal purpose and joy, does not end one’s troubles on earth; in fact it will increase them. To face these new difficulties, Christians must believe in the truth about Jesus with firm purpose and unwavering resolve. The first-century believers endured ongoing persecution, suffered great personal loss, and faced mounting attacks of false doctrine. These believers, and all believers of all times, needed their resolve fastened to sound biblical doctrine of the person and work of Jesus. Therefore, while acknowledging the clear purpose of John’s Gospel, Dr. Lloyd-Jones calls Christians to believe in the vital doctrines concerning Jesus and to live in accordance with them. If they do, while their troubles may increase, they find resolve and strength to live for the glory of God.
John 19:31-37 — Why do Christians gather for worship on Good Friday? Certain religious and pseudo-Christian religions gather for what might be called, “holy days.” Listen as Dr. Martyn Lloyd-Jones explains how tradition, not facts or truth, often drive these empty and meaningless gatherings. But why does the church gather for worship on these special occasions? Dr. Lloyd-Jones opens John 19:31-37 to answer that very question. The Christian faith and motives for Christian worship are based on the certainty of facts. While other religions create what appear to be worship-filled gatherings, they are empty and void of fact. They are created in the minds of men. By contrast, the Christian faith is built on the foundation of fact. Furthermore, those facts are certain and peculiar in nature unfolding the fulfillment of prophecy from centuries gone by. What is the fact that drives worship on Good Friday? In this sermon, Lloyd-Jones teaches that the death of Christ and all of the peculiar facts of his death drive this worship. And, why does his death cause us to worship? Through his death, a literal broken heart, the Lamb of God provides forgiveness for our sin.
John 17:17 — What separates people from God and what keeps them from knowing Him on their own? The answer is found in understanding the sin that is within oneself. In this sermon on John 17:17 titled “The Doctrine of Sin,” Dr. Martyn Lloyd-Jones explains that believers are sanctified in the truth, and sanctified from the ugliness of sin that keeps one in a wrong relationship to God. Sin is what separates people from God. It is not intellect or a cognitive problem. Disobedience to God places a person in a wrong relationship to Him because sin is centered on self and causes the pagan to be focused on themselves and not God. The sinner is not God-centered. How does he or she know this? The law is that which exposes one’s sin and the holiness of God. Therefore, the sinner must be converted from sin. They must receive a new nature and become a new person, a new creature in Christ. But conversion is only the beginning. Through ongoing sanctification, the believer is not cleansed from sin and made like Christ. The believer must consider if they have glossed over sin and crowded it out, or have dealt with their sin through repentance and belief and continue to deal with it in their sanctification.
John 17:17 — The tool used by God in the sanctification of His people is the truth of His word. In John 17:17, Jesus prays that the Father will sanctify His people with the truth. As Dr. Lloyd-Jones unfolds this text, he asks and answers two important questions: “What does it mean to be sanctified?” and “What is the first truth or doctrine the Christian must consider and study to be sanctified?” In this sermon on John 17:17 titled “Godliness,” Dr. Lloyd-Jones explains that sanctification is the process of becoming more like Christ. The believer is striving to live a holy life and growing in godliness. This godliness that reflects the holiness of God is not just a removal or avoidance of sin in the believer’s life. Godliness that truly demonstrates sanctification is a life that loves God with all of one’s being. If that is the case, then what is the first doctrine or truth to be considered? It is the doctrine of God. The Christian cannot assume the truth about God. The truth or doctrine about God is the starting place of sanctification. As he explains from Scripture, Dr. Lloyd-Jones demonstrates that this first truth is what ultimately leads to godliness.
John 14:27 — Like being in the eye of a hurricane, Jesus’s disciples were enjoying the peace of being in the presence of Christ. In the midst of this peace, their hearts had become troubled and fearful. As they enjoyed fellowship in the upper room, Jesus announced He was leaving them to return to the Father. This news caused them to become fearful and anxious. In this sermon on John 14:27 titled “My Peace I Give to You,” Dr. Martyn Lloyd-Jones explains that Jesus gives a promise of peace. The disciples, along with all believers in the future, can live at peace in the midst of a chaotic and cruel world. In fact, the possession and experience of peace is a central fruit of the Christian faith. When Jesus says, “My peace I give you,” this peace is different. It is not the kind of empty peace the world offers. In this sermon, Dr. Lloyd-Jones offers the true, eternal peace that is found in Christ. Turn to the Lord and experience for yourself the “Peace I leave with you; my peace I give to you. Not as the world gives do I give to you. Let not your hearts be troubled, neither let them be afraid.”
John 12:23 — There are many who want to observe Jesus, but few who will believe in Him. In this sermon on John 12:23 titled “Father, Glorify Your Name,” Dr. Martyn Lloyd-Jones explains the difference and shows how the glory of salvation is revealed in the cross of Jesus Christ. The Greeks, just like so many today, only approached Jesus in wanting to observe Him. They came with wrong motives and wrong reasons, and like contemporary culture, but they do not desire to understand His teaching or follow His example. Like a curious child, they look upon His death with inquisitive eyes and investigative hearts. But Jesus can only be known, loved, and experienced by direct interaction with His death. Dr. Lloyd-Jones explains that at the heart of Christianity is the sacrifice of Christ in the sinner’s place. The central mission, purpose, and message of Jesus is found in His dying since there is no hope of salvation unless the seed falls into the ground and the Son of Man is lifted up before all. It is His death on the cross that demonstrates the glory of salvation. One must see the absolute necessity of the cross and His death. Dr. Lloyd-Jones reveals that the death of Christ on the cross reveals the glory of the Father and is the basis for Jesus’s prayer: “Father, glorify your name.”
John 12:21 — Why do some people never seem to find fulfillment when they come to Jesus? Why do they never find rest, peace, and satisfaction in Him? In this sermon on John 12:21 titled “The Right Approach,” Dr. Martyn Lloyd-Jones demonstrates from the account of the Greeks and their discourse with Jesus that many seek Him with the wrong approach. Jesus regularly and willingly granted access to Himself to all types of people. But in the account of the Greeks, Jesus denies their request. This denial falls outside of the boundaries of Jesus’s normal response because the approach and the request of the Greeks illustrates many worldly people who seek Jesus only when everything in their world falls apart. They do not want forgiveness of sin; they want a more serene life in sin. They come for wrong reasons and with wrong motives and when Jesus does not pluck them from the floodwaters of their broken life, they find nothing in Him and leave. In this account from John’s Gospel, Dr. Lloyd-Jones demonstrates how the Greeks come with the wrong approach and challenges the listener to take the right approach in coming to Christ. The right approach takes the road of humility and repentance, believing in the saving work of His death, burial, and resurrection.
John 10:10 — What does the average person think of Christianity? In this sermon on John 10:10 titled “Life Abundant,” Dr. Martyn Lloyd-Jones says that a simple survey would reveal that people commonly believe Christianity is nothing more than a set of chains on one’s life. The average person views Christianity as a prison cell in which one is chained to laws and moral restrictions that steal their very life. This is unacceptable to the non-Christian who wants to experience life. This desperation to experience life leads to leaving the tranquility of the countryside for the life which the city offers. They do this not knowing that the city is a thief, it will offer pleasures that rob them of their life, and ultimately destroy the soul. Why does the average person think this way? Dr. Martin Lloyd Jones explains that they have a wrong view of life. Life is eternal. Thus, in John 10, Jesus proclaims that He came as the true shepherd to bring life and bring it abundantly to His sheep. It is a life that will be eternal and can be lived in glory with God and Christ forever through the forgiveness of sin that He provided on the cross.
John 8:19 — There is no higher goal in life than to know God. But how can sinful humans ever hope of having a true relationship with the Creator of all things? In this sermon on John 8:19 titled “Do You Know God?” Dr. Martyn Lloyd-Jones says the answer is found in Jesus alone. Fallen sinners can only come to God through His Son. Only by believing in Him as their Savior and Lord can they be freed from sin and adopted into the family of God as heirs. Knowledge of God is exclusive, for it comes only through knowing Jesus Christ and becoming His disciple. The Bible is clear that God has only made salvation possible through Jesus Christ. He is the only one who has suffered and died for sinners, and He is the only one who has been resurrected for the salvation of sinners. This sermon proclaims the timeless truth that all are in need of a Savior and that God has provided a Savior in His Son. This message is a call to all to believe and repent of their sins. It is a call to come to Jesus so that they might know God.
John 8:28 — Every eye will see Him. Both believers and unbelievers will be brought before the judgement seat of God. In this sermon on John 8:28 titled “The Death of Christ,” Dr. Martyn Lloyd-Jones discusses the death of Christ and its implications for humanity. The Jews rejected Jesus and thought that Jesus’s death would be the end of the matter. However, as Dr. Lloyd-Jones points out, their execution of Jesus would neither be the end of Jesus nor the end of their relationship with Him. In fact, His death would lead to His ascension to the right hand of God and the empowerment of His followers through the sending of the Holy Spirit. Moreover, those who wanted to be rid of Jesus would come face to face with their rejected Messiah at judgement day. Dr. Lloyd-Jones also points out that the divine character of Jesus became more clear to many after Jesus’s death. Dr. Lloyd-Jones pleads that the listener would behold Christ now while there is still time, rather than waiting until judgement day when it will be too late. Every person will one day see Him as the true Messiah and divine King. That day will be of infinite joy to His church and of incomprehensible sorrow for the unbelieving world.
John 8:13 — John 8:13 titled “Man and His Unbelief,” Dr. Martyn Lloyd-Jones addresses the unbelief of the Pharisees when they questioned Jesus. He elaborates that whenever Jesus made big claims, the Pharisees would interrogate Him on small matters of theology and the law. They would hold fast to their understanding of the law and miss seeing the Messiah altogether. Moreover, Dr. Lloyd-Jones shows that these kinds of accounts are included in Scripture to reveal unbelief and shed light on the common sins that plague this world. Dr. Lloyd-Jones says that every generation claims to have the solution to sin and suffering while simultaneously shutting out the possibility of God revealing Himself through His word and through His Son. Finally, Dr. Lloyd-Jones brings his discourse to address his audience: “Do you believe? Do you know that your sin must be dealt with? Do you believe that Christ can make the vilest sinner clean? Do you know your need of Him?” He encourages the listener to waste no more time in unbelief and sin, but to hasten to Christ and live.
John 8:12 — In this sermon on John 8:12 Dr Martyn Lloyd-Jones continues his series on darkness and light.
John 8:12 — Why does humanity love sin? In this sermon on John 8:12 titled “A Life of Darkness,” Dr. Martyn Lloyd-Jones explains the fallen nature that is captivated and controlled by sin. This sinful nature is ever present and resides within every human. It controls everyone’s heart, mind, and will. The modern humanist who attempts to save by education and moral teaching is doomed to fail; not because these are not good things, but because they do not take account for the fundamentally fallen state of the human soul. This sinful principle is why there is so much darkness and suffering in the world, and it explains why the experience of sin is universal and common to all humankind. But God has acted in time and history to bring humanity out of this wretched state by sending His only Son to achieve salvation for all who repent and believe in the gospel of Jesus Christ. Those who receive salvation are not only adopted into the family of God and made right, but they are also given a new nature that is free from sin and depravity. They are free to love God and neighbor because the truth of God has radically transformed and reoriented their every desire and thought.
John 8:12 — In this sermon on John 8:12 titled “The Need of Man Revealed,” Dr. Martyn Lloyd-Jones addresses the greatest need of humankind, namely, how anyone can be forgiven. How can humankind be reconciled to God? God is a righteous and just God who will not allow sin to reign forever. He will punish sin. Dr. Lloyd-Jones illustrates that the sole hope for anyone is entirely in Christ alone. Jesus is the Lamb of God. He is a spotless sacrifice, and He offered Himself up to satisfy God’s divine justice. Dr. Lloyd-Jones makes a sharp distinction here: Jesus did not come, primarily, to give an example. Rather He came to sacrifice Himself, to make atonement free to all who would believe. Just as a sacrificial lamb’s purpose is to cover sin, the Lamb of God purposed to save sinners from wrath. Dr. Lloyd-Jones jubilantly portrays the beauty of the gospel and the refrain of Scripture is that without blood there is no remission of sin.
John 8:12 — In this sermon on John 8:12 titled “Children of the Light,” Dr. Martyn Lloyd-Jones addresses one of the problems that haunts the human race, namely a lack of knowledge of self. Throughout time, humankind has had many opinions of what constitutes a human. At times, civilization has regarded humankind as being nothing more than animals that engage in all sorts of passions, hungers, and lusts. At other times, humankind has concerned itself solely with the biological, believing people are slaves to their biology. Contrary to these ideas, Dr. Lloyd-Jones clarifies that every human being is made in the image of God and is a soul of inestimable value that will one day face a judgement of eternal consequence. The outcome of the soul is worth more than the whole world. Jesus said, “What will it profit a man if he gains the whole world, yet forfeits his soul?” Dr. Lloyd-Jones elaborates that the time of decision is not later, but now. Everyone will die and face judgement. Seek God at a time when He may be found. Those who receive Christ are no longer in darkness but are called children of light and have a saving-knowledge of God through Jesus.
John 8:12 — Over the course of civilization, humankind has diagnosed its problems many different ways. Some generations have determined that poverty is the great motivator of crime. In other generations, ignorance was the culprit. The world has, therefore, gone from one false hope to another. At one time it says “education will be our savior” and at other times “riches will free us from crime.” What these nearsighted solutions cannot comprehend is that humankind’s main problem is an ignorance of God. In this sermon on John 8:12 titled “The Only Light,” Dr. Martyn Lloyd-Jones elaborates and says that the main problem is a lack of knowledge of God, regardless of whether one is a prostitute or a philosopher. From here he shows his audience how Jesus the Messiah is the ultimate revelation of God to humankind. It is for this reason, Dr. Lloyd-Jones explains, that Jesus is called the light of the world. He shines true knowledge of God on the world, which cannot know God apart from God’s revelation. Jesus had compassion on the crowds and on the lost. Similarly, the Christian should likewise have this burden for unbelievers: that they are sheep without a shepherd, that without hearing the gospel of Christ they will have no saving-knowledge of God.
John 8:12 — Will the world ever be free from evil? In this sermon on the light of the world from John 8:9–12, Dr. Martyn Lloyd-Jones shows that the darkness of the world can only be overcome by Christ, who is the true light of the world. By His death, burial, and resurrection, He overcame the power of sin and the devil. Evil can never be overcome by worldly philosophies or wandering religions that reject the God who created everyone. There is only one way of salvation. Many people find this message offensive and backwards, saying that humanity is ever-evolving and progressing to higher levels of morality and sophistication. Yet Dr. Lloyd-Jones argues that this is in direct contradiction to both Scripture and the history of the world. Scripture says that all are born is sinful rebellion, looking only to themselves for guidance. The gospel brings hope and forgiveness, peace and renewal. It tells not that the world is getting better because people are getting better, but that Christ saves sinners who cannot save themselves.
John 7:37-38 — Who is the gospel for? In this sermon on John 7:37–38 titled “If Anyone Thirsts…,” Dr. Martyn Lloyd-Jones examines the perplexing question of who it is that Jesus came to die for and save. He says that the gospel is for all those that thirst for God because they know that they are sinners in need of grace. They know that there is nothing they can do to save themselves and escape the judgement of God. Realizing one’s own sinfulness and fallenness is the first step to coming to Christ for salvation. Dr. Lloyd-Jones says that it is the law that brings sinners out of their stupor of self-righteousness and into the awesome grace of God. This sermon tells all that they are in dire need of the Savior, and that Jesus has risen from the dead in order that they might live. All who repent of their sins and believe in Jesus are made holy and are adopted as children of God. The only path to true happiness is by coming to God through His Son, Jesus Christ. This is the ultimate message of hope and it is the only truth that can save the world.
John 7:25-36 — What is at the root of people’s unbelief regarding Christianity and the gospel of Jesus Christ? Is it a heart issue or is it something that is more intellectual? In this sermon on John 7:25–36 titled “Controlled by Unbelief,” Dr. Martyn Lloyd-Jones preaches to understand what unbelief is and what is at the root of it. Not seeing Christ as Savior, Dr. Lloyd-Jones says, is not merely an indifferent opinion that someone can hold. A person’s eternal destination is hinging on how they answer this, and thus, it is of the utmost importance. Unbelief is the consequence of the fall in Genesis 3. Dr. Lloyd-Jones asks what the deep and radical nature of unbelief is and provides three helpful points to think through in consideration. First, it is deeper than merely intellect and reason— unbelief is an issue of the heart that is not fixed simply by changing someone’s mind alone. Second, it is deeper than superficial differences of opinion, and this is because of the importance and weight it bears. Third, unbelief leads to an appalling ignorance of God and that everyone, including the unsaved, will have to give an account and will be subject to God’s judgment for their sins. If one struggles with unbelief towards God, listen to this sermon and think carefully about their standing in relationship to God.
John 7:25-30 — In this sermon on John 7:25–30 titled “A Picture of Unbelief,” Dr. Martyn Lloyd-Jones examines the objective picture of unbelief. Listen and learn that unbelief fails to consider the facts and engages in the danger of dogmatism: “Unbelief makes dogmatic assertions which can prove to be completely wrong.” Complete confidence in self and one’s own belief is a characteristic of unbelief. Why do people still dogmatically reject Christ and the gospel? Take time to find the real facts and essential truth. It is worth it to “take the trouble” and discover what Christianity truly is. The claims of humanity pale in comparison to the claims of Jesus Christ. No one ought to replace the teaching of the word of God with human doctrines and commandments. What is the basis of knowledge? One must build on a solid foundation. Who are these so-called experts? There seems to be so much certainty in modern science and knowledge, yet it is this very knowledge of humanity that proves to be a refusal to listen to God. Do not turn to follow the dogmatic assertions of people who turn mere theories into facts without legitimacy. Turn to follow the One who knows God.
John 7:19-24 — What is at the heart of unbelief? In this sermon on right judgement from John 7:19–24, Dr. Martyn Lloyd-Jones shows that the Pharisees and other Jewish leaders constantly oppose Jesus. They claim He is a false teacher who breaks the law of God by healing the sick and lame. Jesus’s response to these claims is to point out the Jewish leaders’ utter hypocrisy. They claim to follow the law, but they care more about their traditions than the sick and weak in society. They do not understand that the law is about loving one’s neighbor, not legalism. Jesus is wholly the opposite of all the hypocrisy of false religion, for He tells that true religion is about loving God and neighbor. It is not superficial law keeping. Dr. Lloyd-Jones tells that the answer to all false religion and unbelief is true faith in Jesus. Jesus and His kingdom are not simply about making the world a better place, but it is about eternal salvation and reconciliation with God. This sermon calls all to see Jesus for who He is: the Savior of the world and the source of all true blessings in this life. Jesus calls all to believe in His name for salvation.
John 7:18 — Perhaps the greatest contrast in all of the Bible is the humility of Christ and the pride of humankind. In this sermon on pride from John 7:18 titled “Man and His Pride,” Dr. Martyn Lloyd-Jones continues teaching and preaching on the characteristics of unbelief and reaches the ultimate reason people do not believe the gospel: pride. In teaching on the fallen nature of humanity, the Lord Jesus Christ is not interested in an academic or psychological analysis of pride. Instead, His love for sinners drives His words. With the final fate of persisting unbelief being hell, Dr. Lloyd-Jones asks the listener to confront their own unbelief. Considering modern scientific hubris, one must consider if they will gamble their eternal destiny on the theories of people or will become like little children at the feet of Christ? Will they lean on intellect, learning, and the world’s philosophies or gladly receive the Word of God? Does the sin of pride, selfishness, and self-centeredness consume one’s life or do they live for the glory and worship of the true God? In this important message, Dr. Lloyd-Jones asks and answers these many pressing questions. Listen as he challenges prideful self-glorification and encourages finding rescue in the good news of Jesus Christ.
John 7:17 — In its deepest time of need, the world did not receive the Son of God. This is as true today as it was when the Gospel of John was written. But why does the world persist in its unbelief? In light of its desperation, how is it possible that the world continues to reject the extraordinary message of the gospel? In this sermon on John 7:17 titled “To Know God,” Dr. Martyn Lloyd-Jones continues his study of unbelief and says that unbelief is moral rather than merely intellectual. He then goes on to expound why this must be the case based upon an understanding of the nature of God and the truth of the Christian faith. In their prejudice, people want to make Christianity an intellectual or detached academic endeavor. Intellectualism allows exploration of religion in lab coats rather than coming face-to-face with the fact that all are sinners who cannot approach a holy God with feeble intellect. While the majority of the world rejects the gospel of Christ, Christians have eyes to understand the moral dilemma and flee to Christ by faith. Listen to Dr. Lloyd-Jones teach on unbelief to not only understand its characteristics, but more importantly to worship the Son of Man who came to seek and save the lost.
John 7:16 — There is a prevalent modern myth that great minds don’t believe in Christianity. While intellectuals look back and patronize Christianity, scholars ridicule Christian teaching as passé. But how does one judge the knowledge of the Christian faith? Can knowledge about God be attained in the same manner as secular knowledge? Is knowledge about God a matter of intellect or ability? In this sermon on John 7:16 titled “Given by God,” Dr. Martyn Lloyd-Jones answers these kinds of question by showing how the vast majority of intellectuals today fall into the same position as the Pharisees. In other words, both judge the teaching about Christ from a mere human perspective. However, as Dr. Lloyd-Jones shows, Jesus Christ’s teaching is entirely different from every other teaching because it belongs to a different realm. His teaching is given by God. Christ claims to give revelation from above. In order to understand this revelation, the listener needs to discern things spiritually. Natural minds that are unaided by the Spirit cannot comprehend this type of knowledge.
John 7:15 — Modern people like to think they are different from those of the past. Do technological and scientific advancements mean they can dispense with the past, especially the Christian past? Many in leading universities and intellectual centers around the world think Christianity is no longer relevant and say that science teaches differently now. The problem with this outlook, says Dr. Martyn Lloyd-Jones, comes down to pride and prejudice, and this is nothing new. The Pharisees and scribes held this same kind of intellectual hubris against the Lord Jesus Christ. In this sermon on John 7:15 titled “Pride and Prejudice,” when Jesus began to teach, they quickly dismissed Him because He did not belong to their schools. Due to their pride, they were unwilling to face the “facts” of His message. What is the result of this intellectualism? How does the example of the scribes and Pharisees help modern people understand the human condition? How might they miss the vital questions of life because of spiritual blindness? Do the philosophers of today truly have the answers to life’s most important questions? Listen as Dr. Lloyd-Jones diagnoses the problem: pride and prejudice.
John 7:15 — Trimming Christianity to mere ethical teachings or to matters of political agitation may interest certain people. Christians may even gain the respect of others through their good deeds or for their dedication to Sunday morning service. But in neither case, argues Dr. Martyn-Lloyd Jones, will people marvel at the Christian gospel. The one thing that true Christianity leads to is wonder and amazement. In this sermon on John 7:15 titled “And the Jews Marveled,” Dr. Lloyd-Jones says the essence of the gospel always leads people to marvel and true Christianity will have this effect. In the sermon, Dr. Lloyd-Jones traces this theme of amazement, astonishment, and marvel through the life and ministry of the Lord Jesus Christ. He asks whether or not the church is causing people to marvel, and if not, why? The listener will be challenged if they think Christianity is a set of rules to follow or a political program; that Jesus Christ came to help people live a better life; or that Jesus was simply a good man who left an example to follow. Listen to what the Bible says about the effect of the true gospel and hear the message of God’s grace, His salvation through Jesus Christ.
John 7:14 — The Bible is a wonderful, coherent narrative spanning centuries of God’s revelation of Himself to humanity. Biblical typology helps interpreters of the Bible understand how the Old Testament, with its laws concerning feasts, celebrations, sacrifices, and institutions, is fulfilled in Christ Jesus. In this sermon on the feast of tabernacles from John 7:14, Dr. Martyn Lloyd-Jones expounds the Bible’s teaching on the Feast of Tabernacles. He connects for his listeners its significance for ancient Israel and the lessons it taught the people of God as they dwelled in tents, celebrating their deliverance from the bondage of Egyptian slavery. Yet the law of Moses is not an end unto itself. Following the teaching of the New Testament, Dr. Lloyd-Jones connects the Feast of Tabernacles to the great anti-type, the Son of God who “tabernacled” among His people. Listen as he models how to relate the Old Testament to the New Testament and, more importantly, about the love of God, the message of hope, and the final deliverance one has in the substance of all the typologies found in the Bible – Jesus Christ.
John 7:8-13 — In this sermon on John 7:8–13 titled “Son of God, Saviour,” Dr. Martyn Lloyd-Jones grapples with the nature and condition of unbelief in the world but first encourages looking closely at the Savior Himself. Dr. Lloyd-Jones focuses on Scripture’s teaching concerning Christ’s loneliness, isolation, humility, wisdom, and the purpose for His suffering. In so doing, it is all the more perplexing that the world rejects such a blessed person. How could it be that the world rejects such a Savior? How could it be that the religious authorities, experts, kings, and common people all rejected the Son of God? What does this say about the human condition? What is the answer to such spiritual blindness? Listen as Dr. Lloyd-Jones explores this important topic of the world’s rejection of Son of God, savior of the world.
John 7:7 — Unbelief in the gospel is the great tragedy. Christians believe that the rejection of the Son of God has eternal consequences and as Dr. Martyn Lloyd-Jones preaches in this sermon on John 7:7 titled “Christ, the Only Hope,” there is no more serious and sober subject in all of Scripture than the world’s unbelief. Some give intellectual arguments as the reason for their rejection of Christianity or claim not to have strong enough information about God to accept the gospel message. What is the true nature of unbelief? What about those closest to Jesus in His earthly ministry — did they receive Him when seeing with their own eyes His power, authority, and miracles? The Gospel of John has much to say about the world and its unbelief. Dr. Lloyd-Jones leads His listeners through the puzzling reality that the Son of God came to His own and His own did not receive Him. Listen as Dr. Lloyd-Jones explains the great divide of the world and asks the listener for their reaction to Jesus Christ, the only hope for the world.
John 7:6 — “My time has not yet come.” This simple phrase uttered by Jesus describes the vast chasm that exists between the unbeliever and the follower of Christ. In this sermon on John 7:6 titled “The Unbeliever,” Dr. Martyn Lloyd-Jones explains the depth of Jesus’s words. The context for this statement comes as Jesus’s brothers are preparing to go to Jerusalem to celebrate the Feast of Booths. Jesus announces that he will not be going up to the feast and His brothers react to Jesus’s announcement with the typical unbelieving mindset. They thought that if Jesus in fact had a message that would change the world, the feast is the perfect opportunity to reveal Himself. However, this is worldly thinking. Jesus exposes their earthly ambitions by telling them that “for you any time will do.” A worldly message delivered to worldly fallen sinners is always available. But Jesus, His message, and His mission are under a divine timetable. The Triune God of Father, Son, and Holy Spirit is on a divine mission to reconcile sinners through the death, burial, and resurrection of Jesus, and nothing will stand in the way of that mission or its perfect timing. Therefore, in this message, Dr. Martyn Lloyd-Jones challenges all to turn from worldly thinking and belief, and receive Christ for the forgiveness of sin.
John 7:5 — Throughout the New Testament is found the call to believe and the warning to examine oneself, lest anyone be found destined for hell. Belief is the central message of the Gospel of John. In fact, the entire book is an apologetic to believe in Christ. In this sermon on John 7:5 titled “Look at Him,” Dr. Lloyd-Jones once again calls all to believe by illuminating the manifestations of unbelief. The backdrop is found in a scene with Jesus and His brothers where it is time to go to Jerusalem to celebrate the Feast of Booths. Jesus announces that He is not going to the feast, and His brothers immediately criticize this decision. Their argument centers on worldly motivation. It is in their argument to Jesus that one finds manifestations of unbelief that apply to all sinners of all times. Through their words, Jesus’s brothers reveal their misunderstanding of Jesus and His mission, proving their focus on worldly problems. These carnal attitudes mark an unbeliever and will always be found in the unbelieving. In this sermon, Dr. Martyn Lloyd-Jones warns listeners to examine their belief, lest they be found unbelieving.
John 5:45-47 — Those who will not believe in Jesus are awaiting condemnation. In this sermon on John 5:45–47 titled “The Message of the Bible,” Dr. Lloyd-Jones picks up his exposition on the passage and confronts the Jews with the authority of the Bible. Jesus is keeping the pressure on the Jews that their belief in God the Father is empty and void. The Jewish claim to believe in God was inaccurate and was not going to lead to salvation but instead condemnation. Beginning in verse 45, Jesus pulls the rug out from under the Jews when He confronts them concerning the words of Moses. In the end, Jesus would not condemn them, but in fact it was the words of Moses that accused them in the present and would again in the final judgment. If the Jews truly believed the words of Moses, then they would believe in Jesus as Moses had written of Him. Ultimately, the Jews were rejecting the supreme authority of the Bible. True belief that saves is found only by accepting the Bible as the authority, in being right and clear about its message, and by acting upon that message. By exposing the Jews’ faulty belief, Dr. Martyn Lloyd-Jones illuminates that true belief begins with the authority of the Bible.
John 5:44 — Why do people refuse to believe in Jesus? What stops someone from looking to Him for hope? In this sermon on John 5:44 titled “The Condition of Man,” Dr. Martyn Lloyd-Jones takes a third look at John 5:44 and unfolds the root cause of unbelief. Considering this verse and the whole of Scripture, the answer is sin. Like a festering cancer in the body, sin renders one spiritually dead and unable to believe. In the flow of John 5, the Jews become a perfect illustration of this destructive reality. Jesus has framed the condition of humanity in the context of the seeking of honor. No one can believe because they seek their own honor, not the honor that comes from God. The heart is blinded by sin. While affirming this truth, Scripture also declares that sin renders all as fools. They are fools in that they proclaim that there is no God. Sin corrupts the ability to reason, encourages longing for the hedonist experience, and causes the worship of self. In seeking their own honor, the Jews are made fools blinded by sin and unable to believe. Thus, sin is the disease that blinds and paralyzes against belief. In this sermon, Dr. Martyn Lloyd-Jones explains and unlocks the remedy to the disease of sin.
John 5:44 — Salvation comes only through belief activated by seeking honor that comes from God. In this first sermon on John 5:44, Dr. Martyn Lloyd-Jones explains that true saving belief is impossible when humankind seeks its own honor. Though they professed to know God, the Jews were far from Him because they sought their own honor from people. The honor of people is ultimately the seeking of the same supreme position Satan offered Eve in the garden. Now, in this second installment titled “Seek Honour From God,” Dr. Lloyd-Jones explains that the belief that saves comes from seeking honor from God. The honor that comes from God is an honor that begins by giving Him the supreme position in the heart, mind, and life. This honor, in reality, is the essence of belief that humbles oneself to a lowly position and God to the supreme position. Possessing this saving belief means that one knows that God exists, accepts that God is holy, receives God’s word as the truth, and is convicted of his or her own sin and need for forgiveness. Belief that seeks honor from God includes these actions and leads one to accept their utter hopeless estate without Him as a desperate sinner before God. When belief is marked by these qualities, it leads one to God and to receive honor from Him. The listener is encouraged to consider this message from Dr. Lloyd-Jones and ensure that the honor sought is honor from Him, an honor that leads to salvation and His glory.
John 5:44 — Continuing his exposition of John 5 with this sermon on John 5:44 titled “How Can You Believe?” Dr. Martyn Lloyd-Jones now considers verse 44 and this question. This question was posed by Jesus as He again confronts the Jews and their rejection of Him. Belief in Him is the means of salvation and the path to truly knowing the Father. However, Jesus now presents a great theological difficulty. His question implies that belief in Him is impossible. In fact, belief exercised by the unbeliever is completely out of his or her control. As one famous preacher said, “You had nothing to do with your natural birth and you had nothing to do with your spiritual birth.” Belief in Jesus to receive salvation is impossible without the work of God in the life of the unbeliever. In John 5:44, Jesus confronts the Jews with this reality. Furthermore, His question points to the prior verses referring to their desire for honor among people. How does this desire relate to the inability to believe? In this sermon, Dr. Martyn Lloyd-Jones explains how believing in Jesus is impossible by virtue of the sinful human desire to be supreme above all things.
John 5:43 — Sin blinds the unbeliever from believing in Jesus. In this sermon on John 5:43 titled “Blinded by Sin,” Dr. Martyn Lloyd-Jones continues his exposition of this chapter that is nestled in the context of divine healing and divine declarations made by Jesus. However, the Jews outright dismissed Jesus’s claims, refuse to receive Him as Lord and Savior, and ultimately begin plotting to kill Him. In their rejection, Jesus condemns them, saying they praise people for earthly glory and have no love of God. In this Scripture, Dr. Lloyd-Jones unfolds Jesus’s next condemning truth: they are blinded by sin. Jesus tells them that they will receive someone who arrogantly comes in their own name, but refuse to receive Him who comes in the name of the Father. The Jews, along with all unbelievers, are blinded by sin. Sin blinds the unbelieving, causing them to lose rationality and become a fool. Sin blinds. Unbelievers lose all sense of proper judgment because sin clouds judgment and restricts it to prejudice, subjectivity, and arrogance. Like the physically blind who cannot see their path, sin blinds unbelievers to any moral judgment. Dangerously, sin blinds one to receive Jesus, repenting of sin and trusting Him by faith to be forgiven and avoid the horrors of hell. How can one be saved from this blindness? In this sermon, Dr. Martyn Lloyd-Jones examines the disease of sin and how one can be cured.
John 5:41 — Jesus does not want the praise of people. He makes this very statement in John 5:41 where he states, “I do not receive glory from people.” What are we to make of this statement of Jesus? In this sermon on John 5:41 titled “A Right Approach,” Dr. Martyn Lloyd-Jones carefully answers this question. This statement, set in the context of John 5 where Jesus had performed a powerful miracle, made powerful claims about His identity and proclaimed a powerful truth to confront the Jews’ unbelief. Now, in verse 41, Dr. Lloyd-Jones unpacks this statement of Jesus’s teaching: the Jews took the wrong approach to Jesus. The Jews only offered honor to a well-known teacher or political leader in an earthly sense. Jesus does not want this type honor from people as this is the wrong approach. Jesus desires the honor, worship, and praise that is compelled by His true identity as the Son of God, sent from the Father, fully God and fully divine. How can anyone give Him this praise? How can anyone take the right approach to worshiping Jesus? In this sermon on John 5:41, Dr. Lloyd-Jones answers these questions, teaching the right approach to honor the Lord Jesus Christ.
John 5:42 — The fatal blow for the soul is to divide one’s belief in God and Jesus. In this sermon on John 5:42 titled “Love God,” Dr. Martyn Lloyd-Jones now sets the stage to consider once again the Jews and their rejection of Jesus. A glorious miracle is the backdrop for the narrative of John 5. This miracle allows Jesus to come to the front of the scene and declare His equality with God. His opening lines in the story include the invitation to come to Him and believe in Him, because to know Him is to know God. The crowd of Jews scoff at His words. Dr. Lloyd-Jones offers reasons for the Jews’ rejection, and ultimately the sinners’ rejection of Christianity. He shows how the rejection goes deeper into the heart and soul. The Jews were entrenched in their belief only in God to the destruction of their own soul. Why were they, along with all sinners, so bound in rejection? Rejection of Jesus stems from a lack of love for God. The tender affections of the heart are cold towards Him. In this sermon, Dr. Martyn Lloyd-Jones provides tests to measure one’s love for God and warns that the soul cannot be divided.
John 5:40 — In this sermon on John 5:40 titled “Why Is Christianity Rejected?” Dr. Martyn Lloyd-Jones focuses on Jesus now offering the practical application. He provides the invitation for the Jews and for all sinners to come to Him. Ultimately, the invitation to come is an invitation to believe in Him for salvation. Having defined what it means to truly believe in Jesus, now Dr. Lloyd-Jones considers why sinners do not come to Jesus and believe. In the context, Jesus invites the Jews to come, but they refuse to come. Many who reject Christ argue that their intellect moves them to reject Christianity. They are educated and imply that those who accept Christianity lack a mind, intelligence, and rationality. But intellect does not cause one to reject Christ. Looking again at the text, Dr. Lloyd-Jones explains that their will does not let them come. The Jews, and all sinners who reject Christianity, are unable to come because of their will. The wills and the minds of people are corrupt and in bondage to the disease of sin. What does this mean that the will is bondage and corrupt? What will the result of this bondage be? How can the will be set free? The answers to these questions unlock the key to why Christianity is rejected.
John 5:40 — What does it mean to “come to Jesus”? In this sermon on John 5:40 titled “Come Unto Me,” Dr. Martyn Lloyd-Jones now considers the command of Jesus, “come unto me.” This wonderful and compassionate command of Jesus comes in the context of the healing at Bethesda. Jesus has powerfully healed an invalid who has been in that condition for nearly four decades. This powerful healing gave Jesus the opportunity to declare His true identity as the Son of God, fully divine, fully equal with the Father. Having validated these claims by confronting the Jews with the testimony of multiple witnesses, Jesus now turns to the application of the entire scene. The Jewish people, as well as all sinners, are to come to him. The Son of God, the Sovereign Creator of all things who is equal with the Father, has come into the world to invite sinners to come to Him. At its core, the command is an invitation to believe in Jesus. In this message, Dr. Martyn Lloyd-Jones confronts sinners with this powerful invitation to come, but he does more. As he offers this wonderful invitation, he defines what it truly means to come to Jesus and what it truly means to believe.
John 5:39 — In his sermon on John 5:39 titled “Search for Scripture,” Dr. Martyn Lloyd-Jones unfolds the fourth witness to Jesus: the Scripture. The Jews thoroughly searched the Scripture and claimed to know the Scripture, and the leaders of the Jews thought themselves to be the teachers of the Scripture. In the Scripture, they thought they possessed eternal life. They even believed that just because they possessed the Scriptures, as opposed to the Gentiles, they were set apart to eternal life. The prejudice and misinterpretation of the Scripture by the Jews dripped with hypocrisy. In providing more testimony to validate His claims, Jesus stated that the Scriptures testified about Him. The entire Old Testament pointed to Jesus through either direct prediction or preparation. Scripture validated His person, work, and identity. The Jews possessed a knowledge of Scripture, but one that led ultimately to self-deception. They held the Scripture at arms-length and imported their own ideas into Scripture instead of studying to determine what was really proclaimed, namely Jesus. The listener is encouraged to ask themselves: “Is this you? Have you engaged Scripture and think you know it all, yet you are deceived? Has the Scripture led you to Jesus and His redeeming work on the cross for your sins?” If not, they may well be self-deceived which will lead to eternal destruction.
John 5:37-38 — No one can honor the Father unless they honor the Son. From the time of Jesus’s birth until now, people try to honor God the Father without acknowledging, believing in, or honoring the Son. In this sermon on John 5:37–38 titled “Show Us the Father,” Dr. Martyn Lloyd-Jones challenges the listener to ask any pagan today how they will get to heaven. Their response may be “I believe in God” or “God is love and all good people go to heaven.” They assume a knowledge of and a relationship with the Father while ignoring Jesus. This has always been the case. However, in the Gospel of John, Dr. Lloyd-Jones explains that Jesus taught that no one can know, honor, or see the Father without believing in the Son. In the context of John 5:37–38, Jesus had just performed a miracle. But the Jews denied it, denied him, and denied His claim to be the Son of God, equal in divinity to the Father. However, as John the Baptist testified to this truth, Jesus now declares that the Father also testified of the identity of the Son, affirming the claims of Jesus. The Father, in the Old Testament, New Testament, baptism of Jesus, and the transfiguration of Jesus all affirmed Jesus’s claims to be His Son and fully equal with Him. Both in written form and audibly, the Father testified as such. Therefore, believing in and honoring Jesus is absolutely essential to knowing God.
John 5:36 — Who was Jesus of Nazareth? This question, according to Dr. Martyn Lloyd-Jones, is the central question of Christianity. The answer to this question becomes the filter for all other questions that surround Jesus. “What do we make of his miracles?” is one such question. In this sermon on John 5:36 titled “What of Miracles?” Dr. Lloyd-Jones continues his series on John 5:36. According to the Old Testament, Jesus’s testimony alone was not enough to verify His claims to His identity. Knowing this, Jesus offers multiple testimonies to His identity as being fully God, the Son of God. One such testimony is that of His works. What does Jesus refer to by claiming that His works testify of Him? Certainly the entire corpus of His work is in view, but in the context of John 5 and the healing He performed at the Pool of Bethesda, the works that He refers to were His miracles. When John the Baptist questioned Jesus’s identity, Jesus answered Him by pointing to His miracles. The miracles testify of His divine nature, but His miracles have been and continue to be a stumbling block to belief in Him.
John 5:31-35 — In part five of his series on John 5:31–35 in this sermon titled “Religion or Curiosity?” Dr. Martyn Lloyd-Jones completes his exposition by exposing the wrong response to the truth of the gospel. By focusing on John the Baptist and his ministry, hearers responded to the parts they found favorable but did not listen to the whole truth of the gospel that he presented. As one examines John’s ministry, initially a favorable response to the truth is found. The man, the prophet, and the message tickled ears and fancied the listeners’ curious nature. But the favorable response to John’s light of truth only lasted for a season. The people marveled at him and his words as they longed for a messiah to heal their worldly problems. But John’s message, a preparation for the gospel and Jesus, was a message of repentance and it was not received well. John’s message extinguished the light of their joy. Thus, Dr. Lloyd-Jones asks, “Will your favorable response to the gospel be only for a season?"
John 5:31-35 — In part four of his series on John 5:31–35 in this sermon titled “A Question of Authority,” Dr. Martyn Lloyd Jones now turns to the certainty of future judgment. Having established that life and judgment were placed firmly into the hands of Jesus by the Father, Jesus has declared that His testimony is true. His testimony was verified by witnesses, beginning with John the Baptist. Dr. Lloyd-Jones has explained the sum and substance of John’s witness concerning Jesus but there is one remaining truth that must not be lost: the clear inevitability of the judgment to come. In the modern age, people have used science, reason, and rationality to suppress the truth of the judgment. They have declared that God is love and therefore could not be a God of judgment. They have forgotten the moral principle that with actions come consequences. Furthermore, they suppress the truth of death and judgment in their unrighteousness. Dr. Lloyd-Jones says that all must believe in the coming judgment or they will neglect the salvation provided for them.
John 5:31-35 — Is there convincing proof that Jesus was the Messiah? In part three of his series on John 5:31–35 in a sermon titled “The Meaning of Salvation,” Dr. Martyn Lloyd-Jones answers this question with a firm yes. The proof comes in the form of testimony from John the Baptist. As he testifies of Jesus as the Messiah, the Lamb of God, he offers one final prophetic affirmation that Jesus is indeed the consolation of Israel. Speaking of Jesus, John declares that He is the one who will come and baptize with the Holy Spirit. The Old Testament speaks of the coming outpouring of the Spirit, and John, as the last prophet, proclaims that Jesus will initiate and send that very outpouring. This fact alone demonstrates that Jesus is the Messiah. John the Baptist called the people to repent of their sins, be baptized in water as a sign of that repentance, and directed them to produce the fruit of repentance in their lives. In this message, Dr. Lloyd-Jones considers if John’s baptism was sufficient and how it compared to the baptism of the Spirit, and how they relate to the gospel and salvation.
John 5:31-35 — In this sermon on John 5:31–35 titled “Sent From God,” Dr. Martyn Lloyd turns to the message of the gospel and the witness to that message. Why do people need salvation? Since the fall, all are born into sin. All have sinned and fall short of the glory of God. None are righteous, not even one. All who are in sin are under the judgment of God. However, there was One sent from God, the Lord Jesus Christ. He was sent to save and bore the penalty of sin on the cross as a substitute for sinners. He made a sacrifice for sin that if one applies to his or her life by belief and faith, they shall not perish but have everlasting life. This was Jesus’s message of the gospel. Jesus says that this is true because He testifies to it. He also reminds that God sent another to witness and testify that Jesus’s message was true, the great prophet John the Baptist.
John 5:31-35 — In part one of his sermon series on John 5:31–35 titled “Sent From God,” Dr. Martyn Lloyd turns to the message of the gospel and the witness to that message. Why do people need salvation? Since the fall, all are born into sin. All have sinned and fall short of the glory of God. None are righteous, not even one. All who are in sin are under the judgment of God. However, there was One sent from God, the Lord Jesus Christ. He was sent to save and bore the penalty of sin on the cross as a substitute for sinners. He made a sacrifice for sin that if one applies to his or her life by belief and faith, they shall not perish but have everlasting life. This was Jesus’s message of the gospel. Jesus says that this is true because He testifies to it. He also reminds that God sent another to witness and testify that Jesus’s message was true, the great prophet John the Baptist.
John 5:25-26 — Regeneration is not defined by morality, but rather it is defined by new life in Christ. In John 5:24, Jesus summarizes the gospel by focusing on the new life that comes by believing. In this sermon on John 5:25–26 titled “A Life in Christ,” Dr. Martyn Lloyd-Jones unpacks the implications of this new life. He states, as Jesus does in the text, that the Father has life in Himself, and He has given this life to Jesus. How does Jesus dispense this new life? New life is realized through the means of regeneration. According to Dr. Lloyd-Jones, regeneration is the power of Christ to give new life. Furthermore, he wants there to be no confusion about the results of regeneration. Regeneration does not bring about simply a moral person. On the contrary, regeneration brings new spiritual life to the sinner that radically changes the controlling disposition of his or her soul. Personality, temperament, and cognitive abilities remain the same, but through regeneration, the governing disposition of the regenerate sinner is now changed forever. Dr. Martyn Lloyd-Jones challenges the listener to consider the new life found in Christ and passionately desires that all possess it.
John 5:24-26 — In this sermon on John 5:24–26 titled “Hearing and Perceiving,” Dr. Martyn Lloyd-Jones proclaims that how one listens to the word of God determines their eternal destiny. In this passage of Scripture, John records Jesus’s promise that those who hear His word and believe have eternal life. As he expounds this text, Dr. Lloyd-Jones focuses on the word and even more on the necessity of how one listens to the word. One’s eternal destiny hinges on whether they truly listen to the truth of God’s word. They must not be a mere spectator who is impressed with the formality of worship and preaching and even the consideration of a philosophy or teaching. Rather, to truly receive and possess eternal life, one must listen with the intent to meditate and understand the significance and implications of the word. This type of listening not only sees the truth but perceives its implications for the soul. The question then becomes, “What must we see and perceive to gain this eternal life?” In his gospel-saturated message, Dr. Lloyd-Jones teaches that all must hear the word that exposes their spiritual condition as dead in trespasses and sins that is under the condemnation of God, awaiting His judgment. However, the beauty of Jesus’s promise is that He was sent to pay the debt of sin, and that in hearing and believing in Him, they pass out of death and into life.
John 5:17-23 — Why is it absolutely essential to believe in Jesus? In this message on John 5:37–39 titled “God Manifest in the Flesh,” Dr. Martyn Lloyd-Jones considers the essential question of why one must believe in Jesus for salvation. This seems like an odd question, even one with an obvious answer. Yet the Pharisees, along with many today, zealously believe in God but never mention or acknowledge Jesus Christ. The Pharisees had just witnessed a powerful miracle but they completely overlook it because they did not believe in Jesus. According to them, in performing this miracle, Jesus had broken the Sabbath. He had broken God’s law which the Pharisees were dedicated to protect and confront Jesus about working on the Sabbath. Jesus responds, “My Father is working until now, and I am working.” Jesus responds by making himself equal with God, fully divine, fully a part of the triune God. Believing in Jesus and His identity as God in the flesh is essential to salvation and knowing God. The Pharisees ardently profess belief in God, but respond to Jesus with a further desire to kill Him. It is in the midst of this profound rejection of Jesus that Dr. Lloyd-Jones offers reasons why it is essential to believe in Jesus.
John 5:10 — Unbelievers are blinded to the truth by their own prejudices. Jesus had just performed a supernatural miracle by healing the man by the pool of Bethesda. How would the Pharisees respond? In this sermon on John 5:10 titled “To Know Christ,” Dr. Martyn Lloyd-Jones teaches that the Pharisees were blinded to the truth by the prejudices that governed their hearts. Confronted with this powerful miracle, the Pharisees were forced to deal with Jesus. They were confronted by the facts of this miracle and ultimately His divine nature. The Old Testament had prophesied of the Jesus of Nazareth and the facts surrounding Jesus clearly fulfilled those prophecies. Instead of embracing and believing the facts, as well as Jesus Himself, they held onto their prejudices. Blinded by the law, they deny Jesus’s identity because He healed on the Sabbath. He had worked on the Sabbath and caused the man to work by carrying his pallet. Certainly no true messiah would break their law. Their reaction provides a stark contrast, a backdrop for true belief. While the miracle pictured spiritual healing in the gospel and was soon to be embraced by the man, the Pharisees could not believe as they were blinded and enslaved by prejudice. To truly know Christ, the prejudice must be removed.
John 5:6-9 — Throughout Jesus’ earthly ministry, Jesus preached and taught the gospel. He exposed sin and the need for forgiveness that only He could provide through His death, burial, and resurrection. In this sermon “Do You Want to be Healed?” from John 5:6–9, Dr. Martyn Lloyd-Jones focuses on Jesus illustrating His gospel message through the healing at Bethesda. He begins with the question, “Why did the Lord work miracles and why were they recorded?” The answer is two-fold. The miracles of Jesus were signs that powerfully revealed His identity as God. But second, the miracles were a powerful picture to illustrate the gospel. This healing at Bethesda reveals the nature of sin. The man, crippled and unable to get to the water, demonstrates the hopeless and helpless nature of the sinner and the dark disease of sin. The man had no ability to heal himself or get to the possible remedy. Only Jesus could provide healing both physically and spiritually. Dr. Lloyd-Jones shows that through the picture of this healing, one gains understanding of the gospel and the forgiveness of sin that will make them spiritually whole once again.
John 3:19 — In this sermon on John 3:19 titled “The Light Has Come,” Dr. Martyn Lloyd-Jones says that this is the most tragic verse in all of Scripture. This is because though God has provided a way of salvation in His Son Jesus Christ, in sinful blindness people reject Jesus. They stumble over the message of God’s free grace in Christ because they seek to establish their own righteousness apart from God. Why do they oppose the gospel message? The answer is because they do not believe that they are in need. They do not see that they are sinners in need of redemption and God’s mercy. They do not come to grips with the clear facts of their own sin and brokenness; they seek to explain away sin, guilt, and death. The answer to humanity’s hopeless condition is Jesus, who is able to save even the worst sinners. Because they are unable to believe the message of the gospel on their own, it is only God who can grant the gift of belief and repentance. Even though humanity is lost in darkness and alienated from God, God in His power is able to give sight to the blind and restore the hearing of the deafest sinner. This is because God is the author of all salvation and blessing.
John 3:19-21 — What is the source of humanity’s hostility to the gospel? Many are offended at the message of Jesus and claim they have no need to be saved. In this sermon on John 3:19–21 titled “Sin and the Modern Man,” Dr. Martyn Lloyd-Jones preached that the rejection of the gospel is because people have an unbelieving nature. Jesus came into the world to save sinners and set them free because humankind is fallen and in sin they stumble over this message and reject it. This message of salvation can become a message of condemnation when people reject it. Humankind is hostile to those who call them to forsake their sins and turn to Christ in order to be saved. They are openly hostile to those who preach that Christ Jesus is the light of the world. Only the message of Christ that sinners reject and despise can save them. This is why God must show the light of Christ by opening the darkened hearts and minds of fallen men and women so that they can see and love Christ for who He is. God did not send His Son into the world to condemn it, but in order to save it through His Son Jesus Christ.
John 3:19 — What is the source of humanity’s objections to Christianity? Many in modern times claim that Christianity has been refuted by modern science and learning. They believe that while it may have been acceptable to believe in things such as miracles, the deity of Christ, and the bodily resurrection in more ignorant times, people are now enlightened. In this sermon on John 3:19 titled “Governed by Darkness,” Dr. Martyn Lloyd-Jones shows that the word of God gives a different answer. According to Scripture, people reject Christianity not because of intellectual objections, but because of their sinful nature. Scripture teaches that all are fallen and blinded by sinful desires. What is the answer to this great dilemma? People can only see the world, themselves, and God when God reveals Himself to them in His grace. There is no other way to know God truly. This act of grace is not based on human intellectual capabilities, but on God’s grace. In the gospel Jesus is the answer to humanity’s fallen and sinful state. Only Christ can heal the spiritual blindness and give true life.
John 3:18 — What does it mean to believe in Jesus Christ? In this sermon on John 3:18 titled “The Nature of Belief,” Dr. Martyn Lloyd-Jones explains that it is far more than mere intellectual assent. True belief requires trust in God and His promises. It means trusting that Jesus has died for sins and that His called have been set free from the bondage and dominion of evil. This is the most important truth in the world because it affects not only life in this world, but also in the next. Those who know God will live with Him for eternity in the new heavens and the new earth, but those who reject the message of salvation are guilty of the vilest sin as they have rejected the very Son of God and are already condemned. All who reject God are cast out of His presence because they have broken His law and rejected His salvation. Those who do not believe in the gospel have no hope because God has provided no other way of salvation. It is only by believing upon Jesus Christ that they can be saved and made right with God. This is the gospel that must be proclaimed to a fallen world.
John 3:18 — What is the great need of humanity? It is nothing less than salvation from sin. In this sermon on John 3:18 titled “He That Believeth Not,” Dr. Martyn Lloyd-Jones explains that the only hope is proclaimed by the accomplished work of Jesus Christ who came into this world by being born under the law in the likeness of sinful flesh in order to redeem those who were slaves of sin. Jesus is God’s appointed means of salvation for all who believe. God did not send Jesus into the world to condemn the world, but in order that sinners would be saved and brought to a knowledge of the truth. Many people misunderstand this, supposing that God is only a cruel judge who takes delight in destroying the wicked for their sins. Others make the opposite mistake and think He is so loving that He will not require any recompense for evil deeds. So, they suppose that there is no need to be saved and no need for a Savior. These are both terrible misunderstandings of the gospel that is given in Holy Scripture. In Scripture is found God who sent His Son to die in the place of sinners so that all who believe would be inheritors of eternal life and all blessings in Christ.
John 3:17 — In this sermon on John 3:17 titled “Man and His Need of Salvation,” Dr. Martyn Lloyd-Jones preaches how the Bible not only tells what the gospel is, but it also tells why the gospel is needed. Often times people jump straight to the message of the gospel without looking at why people need the gospel. God’s word is clear on why Jesus had to come and Scripture tells that humankind loves darkness rather than light, and for this reason the whole world already lies under the judgment of God. But the light of the gospel pierces even the darkest cloud because it tells that despite humanity’s sin, rebellion, and evil, God sent His Son into the world. God so loved the world that He came and died in the place of sinners and rose from the dead so that they might have new life. God has overcome the power of sin and the devil so that all who believe in Jesus are not only restored to their original state of righteousness, but they are made even higher. This sermon calls all to believe in Jesus, repent of sins, and trust Him in order to become children of God, pure and holy. This gospel is truly good news.
John 3:16 — In this sermon on John 3:16 titled “Eternal Life,” Dr. Martyn Lloyd-Jones breaks down the verse in its context within John, while also calling attention to its profound meaning. The verse itself is spoken by Christ in reply to Nicodemus, a Pharisee who came to Him at night. Dr. Lloyd-Jones says the verse places an incredible focus on God’s love for humanity. God did not abandon His creation to suffer within their own sin but instead gave His Son as payment for those sins. Now, Dr. Lloyd-Jones expands upon the new life found within those who believe. This new life is different than those who do not believe. Unbelievers place too much stock within their body and forget about the soul. Without Christ, Dr. Lloyd-Jones says, it becomes easy to live for worldly pleasures. However, the Christian’s assurance is a source of great joy. In closing, Dr. Lloyd-Jones extends the prospect of eternal life to those who have not believed, reminding that God does not care about past wrongdoings, but instead offers the same salvation to every soul.
John 3:16 — Martin Luther famously said of John 3:16, “it is the Bible in miniature.” In this sermon on John 3:16 titled “God So Loved…,” Dr. Martyn Lloyd-Jones adds, “John 3:16 is a synopsis of theology.” Dr. Lloyd-Jones combats a number of ways this verse has been misused by both Christians and non-Christians. The latter often cite it to argue for universalism, while the former uncritically repeat the verse without ever considering the truth. While these errors are folly according to Dr. Lloyd-Jones, he takes aim especially at Christians who use this verse in order to pit the “plain” gospel message against theology and doctrine. As Dr. Lloyd-Jones argues in this sermon, one cannot do justice to this verse by neglecting doctrine because the entire verse is packed with theology. Moreover, Dr. Lloyd-Jones expounds the great doctrine of the love of God from this particular verse. He corrects misconceptions of God the Father’s attitude toward the world. In addition, he argues, one cannot understand the greatness of the love of God as shown in salvation until they know the utter sinfulness of fallen humanity and the great glory of God giving His only begotten Son.
John 3:14-15 — In this sermon on John 3:14–15 titled “Must the Son of Man be Lifted Up?” Dr. Martyn Lloyd-Jones focuses on a key word from the passage: “must.” Jesus is having a conversation with a religious leader named Nicodemus, and Jesus retells an account from the Old Testament to show Nicodemus what he came to do— to be lifted up. According to Dr. Lloyd-Jones, the word “must” tells that the Lord’s death upon the cross was no accident. He asserts that it is in the teaching throughout Scripture that what happened on Calvary’s hill was predetermined and foreordained before a single person breathed in this world, before there ever was a world. Dr. Lloyd-Jones argues further that “must” tells that the forgiveness of sin cannot occur apart from Christ’s death upon the cross. It must take place because God in His holiness hates sin and must punish it by way of His wrath. The perfect Son of Man, Jesus Christ took the punishment for sin upon Himself by being lifted up on the cross. There was no other way. God’s justice must be satisfied and His wrath appeased. That is why the Son of Man must be lifted up. He must.
John 3:14-15 — In this sermon on the message of salvation from John 3:14–15, Dr. Martyn Lloyd-Jones preaches on Christ’s late-night conversation with Nicodemus. Within that conversation, Jesus refers to a symbol of the coming salvation within the Old Testament. Dr. Lloyd-Jones breaks down this powerful example of biblical foreshadowing. When the people of Israel committed a sin against God, He sent venomous snakes among them in the wilderness. When the people cried out to Him, He told Moses to raise up a bronze serpent on a pole, so that whoever should look to the serpent would be saved from the venom. This, Dr. Lloyd-Jones says, is a clear parallel to Christ’s redeeming death on the cross. For like the venom of the snakes, the only remedy for sin is to look upward at Jesus crucified, because the judgement of God is coming. And although it is difficult to talk about the wrath of God, Dr. Lloyd-Jones says that he cannot soften the truth of the Bible. God is holy, and who can judge His actions? People only have a finite understanding. But through His great love, God offered a way back to Him through His Son, providing those who believe with everlasting life.
John 3:9-13 — In this sermon on John 3:9–13 titled “Understanding the Spiritual,” Dr. Martyn Lloyd-Jones focuses on Christ’s late-night conversation with Nicodemus, a Pharisee and religious teacher. Dr. Lloyd-Jones poses a question: What are the reasons to study the character of Christ? The answer, he says, is simple. First, a Christian needs to see how the Lord dealt with another soul. Secondly, a believer needs to read of Christ speaking of eternal destination. What does the Lord reveal about humanity’s eternal destination? A person cannot receive eternal life by themselves. Dr. Lloyd-Jones reminds that only God can accomplish this. This is why Nicodemus could not understand what Christ said to him. He was of his own flesh. Nicodemus tried to meet the Lord as an equal, but no one can. There can be no philosophical debate with Christ, Dr. Lloyd-Jones says. For who has really seen the heavenly things Christ spoke about? No one except the Son. This is where other religions fail, Dr. Lloyd-Jones says. Other religions seek to understand God through human eyes. In Christianity, God reaches down to the sinner, offers His own Son for atonement, and gives whoever believes eternal life.
John 3:5-9 — What is Christianity interested in? In this sermon on John 3:5–9 titled “Beyond Understanding,” Dr. Martyn Lloyd-Jones answers that Christianity isn't interested in a person’s actions but instead is interested in a person’s individual relationship with God. That relationship secures eternal life. People come and leave this world individually, he states. And when they depart from this world, they are in two camps. They can be in the world’s, or they can be in God’s. There is only one way to enter God’s camp, Dr. Lloyd-Jones says. A person must be born again to receive eternal life. The New Testament has different names for this: regeneration, made anew, or God’s workmanship. However, the result is still eternal life with God. Dr. Lloyd-Jones reminds that this being born again is not of a person’s doing. This spiritual birth is made possible entirely through God. It is a miracle, purely unexplainable and beyond a person’s understanding. In closing, Dr. Lloyd-Jones points to the incredible power of the gospel in the life of Paul; no person is beyond God’s merciful and perfect love.
John 3:3 — In this sermon on John 3:3 titled “Except a Man be Born Again,” Dr. Martyn Lloyd-Jones draws attention to an incredibly common Christian phrase: born again. What does it mean? In order to answer such an important question, he turns to Christ’s encounter with Nicodemus. Nicodemus comes to Christ at night, enquiring about the source of His power and how a person can be saved. However, before Nicodemus can ask his question, Christ confronts him. Dr. Lloyd-Jones explains why Jesus confronted the Pharisee in such a way. Christ did so because He cannot be approached as an intellectual equal. This is why Nicodemus is confused when Jesus says a person must be born again. Nicodemus cannot understand this spiritual birth Christ is speaking of because he is of the flesh. The flesh, fundamentally, cannot understand the Spirit. Here, Dr. Lloyd-Jones explains the meaning of being born again. It’s when a believer confesses their sin and their need for Christ. It is an impossible act through the flesh, and only made possible through God. In closing, Dr. Lloyd-Jones extends the offer of salvation to those who have yet to believe, and reminds Christians of the great love they have in Him.
John 3:1-7 — What changes when someone is saved? In this sermon on John 3:1–7 titled “Characteristics of the Kingdom,” Dr. Martyn Lloyd-Jones unfolds the difference between those who know Christ and those who merely know about Him. True salvation is a change from death to life, darkness to light. It is to come out of the kingdom of darkness and to enter the kingdom of God. The kingdom of God cannot even be seen by those who are in sin and have a darkened mind. Only a supernatural act of divine grace applied by the Holy Spirit can possibly overcome the fallen nature of humanity and allow them to see God and Christ Jesus. This new orientation causes people to seek the kingdom of God and to continually battle against sin and unrighteousness. This is the truth of the gospel, that those who repent of their sins and believe in Jesus Christ are made inheritors of all the blessings of God. They are transferred from the kingdom of the devil into the kingdom of God, but those who reject this message of salvation by grace through faith in Christ remain in sin and condemnation.
John 2:23-25 — In his sermon on “Let a Man Examine Himself,” from John 2:23–25, Dr. Martyn Lloyd-Jones tackles the important topic of unbelief. How does unbelief come about, and how does Jesus respond? He offers an explanation to Christ’s actions. In the passage, Jesus performs miracles and many of the crowd believed in His name, but Christ did not give Himself to them, for He knew their hearts. Why did Christ reject them? Dr. Lloyd-Jones points to their unbelief. The people who gathered believed in His miracles, but they did not believe in His teaching. In many ways, they resembled Nicodemus. The Pharisee approached Jesus at night, wondering why He was able to perform such signs and miracles. Dr. Lloyd-Jones says that Nicodemus wasn’t interested in Jesus’s teaching, and that is why he never understood. The proper approach to Christ is like that of the disciples. Dr. Lloyd-Jones says all should mimic the disciples’ desire to know God. They saw Christ’s miracles, but also wanted to know where He was staying so they could listen and understand. This is the kind of belief God is interested in, Dr. Martyn Lloyd-Jones says. These are the people who will understand God’s love, and His Son’s redemptive sacrifice on the cross.
John 2:1-5 — Who is Jesus and what has He come to do? This was the question that everyone was asking when Jesus was performing miracles and proclaiming the kingdom of God. Modern humanity is still asking this question. In this sermon on John 2:1–5 titled “Christianity and Its Message”, Dr. Martyn Lloyd-Jones examines the question of who Jesus is and why it matters. Jesus said He came to do the will of the Father; He would not let other people define who He was or His mission. He tells this to the Jewish people, His disciples, and even His own mother. Jesus says He came to die and rise from the grave for sinners. He is not merely a political figure, but He is God in the flesh. The gospel is concerned with humanity’s ultimate reconciliation with the triune God, and not solely on ending war, temporal suffering, and pain. This sermon calls all to repent and believe in Jesus. It calls all to believe that Jesus has been sent from God and that He alone can redeem.
John 1:50-51 — Why did Jesus live and die as a man here on earth? In this sermon on John 1:50–51 titled “The Ladder,” Dr. Martyn Lloyd-Jones explains that according to the Scriptures, it was for the salvation of sinners. Jesus alone serves as the ladder that connects God and humanity. This is accomplished by His death, burial, and resurrection, wherein He redeems all who repent and believe in Him. It is in Christ that the person and power of God the Father is revealed to humanity. Without grace, sinners cannot know God or love Him. Furthermore, Jesus fulfills the righteous requirements of the law by granting true righteousness and holiness to His chosen people. Christians are then freed from the wrath and condemnation of God. In the gospel, Jesus died in the place of sinful people so that they could live as children of God and inheritors of all the blessings of God. They are then able to overcome the schemes of Satan, who is the enemy of God, and continually opposes the gospel and the mission of the church. In Christ Jesus, God has given Christians the power to overcome sin, flesh, temptation, the world, and the devil. While all are powerless on their own, the gospel of Jesus Christ is able to overcome all sin and evil in the world.
John 1:50-51 — What does it mean that Jesus is the head of new humanity? In this sermon on John 1:50–51 titled “The Head of the New Humanity,” Dr. Martyn Lloyd-Jones preaches on the great truth that Jesus is the new Adam who has come to restore humanity to fellowship with God. Just as all of humanity fell into sin because of Adam, now all who believe in Jesus are made a part of the new humanity. This is why Jesus tells the disciples that He is the Son of Man. Jesus is the new and better man. Jesus Christ is the only way for fallen sinners to be restored with God; He is the only way to the Father. The gospels are clear that Jesus as the Son of Man means that He is for all of humanity, not only the Jews. But this also means that Jesus is the only way to God. God has appointed no other means of salvation than through His Son. There is no message more important than the message of the gospel. All are in dire need to be saved from their sins, and it is only Jesus that can fill this need. Jesus alone is the new and better man.
John 1:5-46 — What does it mean to taste and see the fruit of new life? In this sermon on John 1:45–46 titled “Taste and See,” Dr. Martyn Lloyd-Jones preaches on what it means to know Christ and believe in His message. Many oppose Christianity because they say it asks people to abandon all reason and evidence and make a blind commitment. But this is all wrong, as Dr. Lloyd-Jones explains, because Christianity is a faith based in what God has done in time and history. It is faith grounded in the real person of Jesus Christ who came and died for sinners. When humankind abandons their pride and comes before God, they find that Christianity is a religion about relationship with God. It is about the God who loves His sinful creatures enough to send His own Son to die for them. All are called to believe in Christ and to repent of their sins; this is the only way to salvation and peace with God. This sermon brings the greatest message: the message of Christ. It calls all to believe in the gospel of Jesus Christ and to come to know the Creator and Lord.
John 1:5-46 — Many believe Christianity is merely another political viewpoint or just another lifestyle option. In this sermon on John 1:5–46 titled “Face to Face with Christ,” Dr. Martyn Lloyd-Jones states that this is a complete misunderstanding of christianity. While there are many moral philosophies that seek to make the world a better place through education and political lobbying organizations, these fail to bring true change to the human heart. The heart of Christianity is Jesus Christ who was born of a virgin, lived a sinless life, and died a sinner’s death on the cross, later to be raised from the grave. All this was foretold in the law of Moses and the prophets. When Jesus came, those who knew the Scriptures recognized Him as the long-awaited Messiah who would deliver Israel and bring about the kingdom of God. Those who reject God and Jesus Christ do not do so because they are rational and unbiased, for there is evidence of the identity of Christ in Scripture. They do so because they are sinners blinded by darkness. It is only by the grace of God that this blindness can be dispelled.
John 1:17 — Why is the world as it is and what can one do about it all? Only the Bible can help with the answer, as it accounts for who God is and what He has done. Thankfully, while everything else leads to greater despair, Christians have the Bible to turn to in times of trouble and turmoil. The apostle John says, “grace and truth came through Jesus Christ.” In this sermon on John 1:17 titled “In the Beginning was the Word,” Dr. Martyn Lloyd-Jones asserts that this is the announcement of all Christianity. He contrasts how the law was given through Moses, but grace and truth came through Jesus Christ. Christianity is not a teaching or point of view as if it was something to be given. Christianity is essentially the person of Christ Himself. Dr. Lloyd-Jones turns to the introductory phrase in John’s gospel which says, “In the beginning was the Word.” Jesus, “the Word,” expresses and reflects perfectly the mind of God. He is a perfect and complete revelation of the almighty and eternal God. The Word was made flesh. He was born as a man with human nature and came in the likeness of sinful flesh, yet the world moves on as if it never happened. Grace and truth came through Jesus Christ and it is to Him alone that one turns.
John 1:17 — In this sermon on John 1:17 titled “The Answer to the World’s Problems,” Dr. Martyn Lloyd-Jones argues for the contemporary answers of the Christian gospel to the common problems of humanity. Why listen to this message of the gospel? It is God’s message. The world is waiting for a message, but there is not much confidence or satisfaction in the conferences of people. Learn of the origin of the world’s problems and the sin that makes all people fools. “The real and only reason to be afraid of death is that to which death leads.” People fear this life, but what about the next life to come? No one should be afraid of people, but of God who can destroy both body and soul. God, who is eternal and all powerful, has given the law, revealing certain things about Himself and humanity’s sin against God. Humanity is polluted and finds prayer a hard task; not only do they sin, but they want to sin. God hates sin, but offers grace upon grace at Calvary: “Grace is undeserved favor...it’s the very thing you and I need.”
1 Timothy 1:15 — The gospel of the Lord Jesus Christ was continuously on the lips of the Apostle Paul. He repeats it over and over again in his letters. Why did the early church continue repeating the good news? Why is the gospel so glorious to the Christian that it dominates their existence? In this Christmas message, Dr. Martyn Lloyd-Jones looks at the result of the gospel. Seeing what the gospel brings causes better understanding of why the good news is wonderful. Moreover, as taught by Dr. Lloyd-Jones in this sermon, a Christian properly responds to the gospel by receiving it gladly, yielding to its teaching, and being gripped by its message. It is clear, he says, that anyone who has found the gospel “worthy of all acceptance” will live a life of faithfulness to the Christ who came into this world to save people from their sin. Listen to Dr. Lloyd-Jones’s message on 1 Timothy 1:15 and hear why the gospel ends in a person being entirely changed.
Luke 24:45-47 — The central message to the Christian faith has been a matter of confusion from its very inception. Think of the disciples becoming troubled over Jesus’s teaching about His death and the mocking of both Jews and Greeks as the early church preached about the death and resurrection of the Messiah. Consider further modern men and women redefining the Christian faith through denial of the necessity of atonement for sin and the bodily resurrection of Christ. Confusion about the gospel of Jesus Christ is pervasive throughout the history of the church. Why does every generation object to the gospel and can anyone have a true understanding of the cross? In this sermon on Luke 24:45–47 titled “He Opened Their Understanding,” Dr. Martyn Lloyd-Jones tackles these questions and others in this message. Listen as he answers popular objections to human sin, the wrath of God, and the justice of God. Find encouragement as Dr. Lloyd-Jones calls believers to remain faithful to the gospel message which is rooted in the Old Testament Scriptures. Find out why the Lord Jesus Christ Himself said His death for sin was essential. If ever there was a time to make the primary matters of Christianity clear, it is today. Dr. Lloyd-Jones cuts through the confusion and gets to the heart of the gospel in this exposition of Scripture.
Luke 23:27-31 — In Luke’s account of Christ’s journey to the cross, he includes the last public teaching of Jesus. In the midst of pain and suffering as he trudges along the road to face crucifixion, Jesus turns to the women who are following Him and admonishes them to weep for themselves, not for Him. His instruction is startling since He is on His way to die. In this sermon on Luke 23:27–31 titled “Think, Weep, Repent,” Dr. Martyn Lloyd-Jones calls attention to the compassion Christ had for these women that caused Him to stop along His road toward death. He also calls the listener to pay careful attention to the content of Christ’s teaching: weeping for Him is a thoughtless act for He was going to His death on behalf of sinful humankind and would be raised in glory three days later. Christ instructs the women to weep not for Him, but for themselves because of their ignorance of who He is and what He is accomplishing. As Dr. Lloyd-Jones expounds on the content of Christ’s final teaching, he applies this message to the modern listener with a somber warning: “Have you wept over your sin and ignorance? Have you prayed for eyes to behold the love and justice of God displayed on the cross?” He encourages approaching the cross and death of Christ with thoughtfulness and contemplation, with weeping over sin and ignorance.
Luke 21:34-36 — How will this world come to an end? The Bible teaches that Jesus will return in glory to judge the earth and consummate all things. Jesus tells that no one will know the day or the hour of His coming, and for this reason Christians are to be ever faithful and vigilant, called to be holy. However, some have ignored this teaching and attempt to predict when Jesus will return. This leads to speculation and creates division in the church. In this sermon on Luke 21:34–36 titled “The End of the World,” Dr. Lloyd-Jones says that the biblical answer is to trust that Jesus will be faithful to His word to return and complete the salvation of all believers. The church is to look to Christ to make the world new at His coming and set all things right. This is the hope amidst the many trials and hardships that come from living in a fallen world. All are beset by the schemes of the devil from the outside and from sinful desires within. This is why Christians ought not to trust in themselves, but only in Christ Jesus. At His coming He will judge the whole world in righteousness and truth. Those who are still in sin and rebellion will be condemned, but those that believe are saved through His righteousness.
Luke 19:41-44 — What is the greatest tragedy in this world? In this sermon on Luke 19:41–44 titled “One Mediator,” Dr. Martyn Lloyd-Jones says that it is the fact that the world is blinded and unable to believe in the gospel. This unbelief is seen all throughout the ministry of Jesus, but particularly in His final days. The same people that greet Him at His triumphal entry are the same ones who later that same week cry for Him to be crucified. These men and women heard the message of Jesus and they knew that He claimed to be the Messiah, yet in their unbelief they rejected Him. It is a sinful and corrupt heart that leads people to reject the gospel. Jesus knew this was true when He wept over the great city of Jerusalem, knowing that these people would reject Him and be judged by God in the destruction of the temple. Christians of today and all times must remember that the gospel is based on the fact of Jesus’s life, death, and resurrection. It is not just another religious theory, but it is the very word of God. It is only through this message of salvation that anyone has true peace and knowledge of God and His love.
John 18:36-37 — It was Jesus who said, “My kingdom is not of this world.” This simple but profound statement lies at the heart of Christianity and true faith. Jesus is saying that He is not a mere political revolutionary or social activist fighting for a better society, but He is something entirely new. Many of those living in Israel, including His own disciples, had a hard time understanding this. They still expected Jesus to overthrow the Roman rule and restore the nation of Israel. In this sermon on John 18:36–37 titled “The King and His Kingdom,” Dr. Martyn Lloyd-Jones preaches on the great truth that Jesus is the Son of God who came into the world to die for sinners. Jesus came to make all things new by His life, death, and resurrection. Many in the church have a distorted view of Jesus’s kingdom: they see it only as a source of political and social change in the world. But Jesus and His message offer so much more to the world than simply improved circumstances. It is the promise of eternal life and peace with God through the blood of Christ. To be in the kingdom of God is to be a child of God, free from all sin and guilt.
Luke 17:20-21 — From the time Jesus Christ went around Palestine preaching until the present century, there is a misunderstanding of the arrival the kingdom of God. There is a common fallacy shared by the Pharisees, Pilate, and the disciples long ago that also is shared today by the Roman Catholic church and liberal Protestant advocates of the social gospel. In this sermon on Luke 17:20–21 titled “The Signs of the Kingdom,” Dr. Martyn Lloyd-Jones states that they all believe the kingdom of God comes visibly and through social participation. In this passage, Jesus issues a strong warning to the contemporary church concerning the danger of believing the kingdom is brought about through legislation, social reform, or military conquest. Dr. Lloyd-Jones argues that the forms of the kingdom of God are quite clear from Scripture. In the past, the kingdom of God came in the power and presence of the Lord Jesus Christ Himself. Presently, the kingdom of God is manifested in the body of Christ—the church—as He reigns in their hearts. In the future, the kingdom of God will be fully visible when Christ returns at His second advent. Listen to Dr. Lloyd-Jones’s teaching on the kingdom, avoid errors common to the modern church, embrace the truths given here, and learn how to belong to the realm in which Christ reigns.
Luke 16:19-31 — The only two eternal destinations for humankind are heaven and hell. In this sermon on Luke 16:19–31 titled “The Right View of Life,” Dr. Martyn Lloyd-Jones shows the two very different destinies presented in Scripture that correspond to two different ways of living. There is the carnal life of sin and pleasure that is only concerned with what is temporal and physical. This life leads to eternal destruction and is the destiny of all who die in sin. The other way of life is one that is concerned with God and what is true, good, and eternal. This life leads to eternal life and communion with God. These two lives are either of unbelief or belief in the gospel of Jesus Christ. One’s attitude toward life, death, and the soul reflects the heart and mind. The story of the rich man and Lazarus show these two principals at work in these two lives. Jesus shows the folly of living for this world with its fleeting passions and desires. But those who seek the kingdom of God are blessed and righteous even though they may suffer in this life. Those who believe do so only because of the work of God upon their hearts. Even if unbelievers were to see a man rise from the dead, they would not believe in Jesus and His gospel.
Luke 16:14-15 — Why was Jesus opposed to the Pharisees? In the gospels, no one is condemned more by the Lord Jesus than the religious leaders of the day, the Pharisees. Throughout the gospels, they oppose Jesus and seek to trap Him in His words. In this sermon on Luke 16:14–15 titled “The Pharisees,” Dr. Martyn Lloyd-Jones explains that eventually the Pharisees—with the help of the Romans—crucify Him. Jesus condemned them because they claimed to follow the law of Moses and the prophets, yet they were religious hypocrites who loved public praise and recognition. Jesus condemned them because they claimed to be experts in the law and not only added their own traditions to the law of Moses, but they opposed Jesus, who is the fulfillment of the law. They pretended to be holy and righteous, yet they were dead on the inside. Dr. Lloyd-Jones proclaims that there are many today in the church just like the Pharisees. They are self-righteous hypocrites who love to be thought of as holy but do not believe in the gospel, and they trust in their own works for salvation. This false righteousness that is only concerned with looking good is condemned by Jesus because the true righteousness of the kingdom of God comes not by anything one does. It comes by Christ Jesus who is the righteousness for all who believe.
Luke 14:25-35 — What does it mean to be a Christian? The Bible tells that being a Christian is far more than going to church, being moral, and working to make society a better place. In this sermon on Luke 4:25–35 titled “Called to True Discipleship,” Dr. Martyn Lloyd-Jones shares that while all these things have a place in the Christians life, they are still not what Christianity is ultimately about. Many people pursue all these things, yet they do not know Christ Jesus as the perfect Son of God who has come to fulfill all that is spoken in the Old Testament. This is because they are not truly His disciples. They do the works of salvation without the repentance that brings salvation. There were many people like this in Jesus’s day who followed Jesus because they were going along with the crowd. Those who are truly disciples of Jesus Christ are willing to lose health, wealth, reputation, and family for the sake of the kingdom of God. They count the cost and are prepared to surrender even their own lives for the sake of the gospel. They follow Christ’s example and instruction to take up their cross daily. This is the heart of salvation. Only those who truly believe in the gospel are able to do this, for they have been given strength through Christ and the Holy Spirit.
Luke 14:15-24 — What is the great feast of God? It is far more than any meal, for the feast of God that all are invited to is the gospel of Jesus Christ. In this sermon on Luke 14:15–24 titled “Invited to the Feast,” Dr. Martyn Lloyd-Jones preaches on the parable of Jesus wherein all the guests of the feast refuse to come when they are invited. Each one has a different excuse. Some say they have to take care of their fields, others have to go to their wives. These are all who were invited to be a part of the kingdom of God, and yet they refused. They were more concerned with their everyday life than what God was doing in the world. The application of this sermon is that no one must put anything before God or before His kingdom. The fate of eternal souls rely on how each responds to the message of God. Does one refuse to come to Jesus Christ for forgiveness of sins or do they run to Christ and believe that He is truly the son of God come to save sinners? The gospel is a call to believe in God and to repent of sins. It is a call to experience true life in Christ
Luke 14:7-14 — The kingdom of God is not like the kingdoms of this world. This great truth is at the heart of Jesus Christ’s ministry. This is why He speaks the seemingly contradictory truth that those who exalt themselves will be brought low, but those that humble themselves will be exalted in the last day. In this sermon on Luke 14:7–14 titled “Whosoever Exalteth Himself?” Dr. Martyn Lloyd-Jones tells us that people, in their sinful pride, naturally seek their own exaltation. They love themselves and deny that they are in need of a Savior. Without God, people are wholly ignorant of their state as a sinner in need of God’s grace. This sinful pride is one of the greatest obstacles to ever being saved because they see no need for any to help; in fact, that person does not see themselves as a sinner at all. But the gospel is the message that all are a sinners and that God alone can save. Only God can show people who they are and of the salvation that is needed. The gospel tells that no one should seek self-exaltation, but instead seek the exaltation of God and by doing this, they will find true peace in Jesus Christ.
Luke 13:34-35 — Who are the hypocrites? In this sermon on Luke 13:34–35 titled “In the Shadow of His Wing,” Dr. Martyn Lloyd-Jones explains how those who rejected Jesus in the time of his ministry were just like those that persecuted the prophets and murdered them in the Old Testament. The greatest opposition to Jesus came not from the outright rebellious world, but from the religious leaders of the day. They killed their Messiah because He was not what they wanted Him to be. Dr. Lloyd-Jones further expands this convicting message by showing what the Jewish leaders did in rejecting Jesus and killing him is no different than what the modern-day religious person does. They seek to live by their own righteousness and feel no need for a crucified savior. Those who reject Him do so not out of intellectual opposition and reason, but because they are sinners who have been blinded by their evil ways. But in the gospel, there is power to save even the most sin-hardened hypocrite, for the gospel is God’s power unto salvation for all who believe.
Luke 13:31-33 — In this sermon on Luke 13:31–31 titled “The Lord of Lords,” Dr. Martyn Lloyd-Jones centers this sermon around a critical topic: Why do people not believe? He visits an important passage where the character of Jesus is on display. When told by the Pharisees that Herod is out to kill Him, Christ says, “Go ye, and tell that fox, ‘Behold, I cast out devils, and I do cures today and tomorrow, and the third day I shall be perfected.’” Dr. Lloyd-Jones explains the political undercurrents beneath such an interaction. The Pharisees and Herod did not care for Jesus’s safety, but rather wanted Him out of their territory. Herod could not kill Jesus, for surely there would be an uproar in the kingdom. Dr. Lloyd-Jones says that both the Pharisees and Herod try to tempt Christ out of His redeeming purpose but God cannot be distracted or led astray. Nothing can derail the plan God has put forth. And like the Pharisees and Herod, a person cannot make Jesus go away. They must come face to face with Him and choose to reject or believe. In closing, Dr. Martyn Lloyd-Jones encourages those who have not believed to see the Son for who He is, and accept His providential and tremendous love.
Luke 13:23-28 — In this sermon on Luke 13:23–28 titled “Are There Few That Be Saved?” Dr. Martyn Lloyd-Jones focuses on Christ answering a man’s question: “how many will be saved?” Instances like these, Dr. Lloyd-Jones says, allow the believer to see how Jesus walked and talked on Earth. These conversations are important because understanding how Christ acted clues Christians into how He has always been, since the beginning, and for eternity. Jesus answers, “Strive to enter through the narrow door.” Dr. Lloyd-Jones, however, wants to know why Christ answered so strangely. He didn’t quote a number or provide a list of names. Dr. Lloyd-Jones says Jesus didn’t answer because the question wasn’t important. It doesn’t matter how many people will be saved, but rather if the one asking will be saved. Dr. Lloyd-Jones explains that these types of questions reveal a person’s heart. The man asking Jesus wasn’t interested salvation. He wanted to approach Christ as an equal, to discuss matters of philosophy or theology. He concludes by saying that Jesus isn’t interested in discussion. His opinion is the only opinion that matters, and when it comes to salvation, Christ wants to see to a person’s soul, to show him or her His redemptive love.
Luke 13:1-9 — Why do people reject the claims of Christianity? Modern people claim that they are enlightened. They believe in their own reasoning and find Christianity to be irrational and utterly unbelievable. In this sermon on Luke 13:1–9 titled “In the Midst of Life,” Dr. Martyn Lloyd-Jones shows that humankind rejects Jesus for one reason: prejudice. Humanity is in sin and a slave to evil desires and, therefore, he is the least free thinking. Humanity claims that evil disproves God, but Dr. Martyn Lloyd-Jones argues that this is not a belief born out of the evidence but is a result of prejudice. The only answer to humanity’s sinful state is the gospel. Only the grace of God can open their eyes to see that they are under the judgment of God and living in death. Only the gospel prepares people for death because it frees them from sin and the judgment of God that justly comes to all. This sermon brings the most important message that anyone can hear. It tells humankind that no matter how bad their sin is, God can save them. There is no one beyond the grace of God and the loving grace of Jesus Christ.
Luke 12:54-57 — Is Christianity based on nothing more than myths? In this sermon on Luke 12:54–57 titled “The Blindness of Modern Man,” Dr. Martyn Lloyd-Jones confronts this false claim, showing that the message of Christianity is based on the historical facts of the life, death, and resurrection of Jesus Christ, the second person of the Trinity. The Holy Scriptures attest to this as the inspired revelation of God the Creator Himself. God testified to His existence and attributes in the very creation of the world and providence. Despite all this, humanity rejects Christianity. They claim that it is intellectually shallow, lacks evidence, and that only those who sacrifice their mind can assent to it. However, Dr. Lloyd-Jones teaches that those who reject Christianity do not do so because of intellectual objections, but because of the effects of sin. For while people may be capable of extraordinary feats of science, technology, art, and medicine, they are unable to comprehend spiritual truths unless God opens their hearts and minds to understand the gospel. They are not dumb but blinded by sin. They know that if they come to Christ, they must leave behind their sinful ways and give all to Christ. No one is capable of leaving behind a life of sin and rebellion unless God in His grace enlightens their hearts and minds so that they can see the truth of the gospel.
Luke 12:4-5 — In his sermon on Luke 12:4–5 titled “The Fear of Death,” Dr. Martyn Lloyd-Jones orients his message around an essential and crucial topic: how the Christian is supposed to live in the world. He focuses on this Scripture where Christ warns His disciples to not fear death, but to fear He who can punish the soul. This fear of death, Dr. Lloyd-Jones says, is how most of the world chooses to live. It is this fear that causes people to tremble at war, weather, and decline. For the Christian, this fear might tempt a person to deny Christ as Peter did. However, Dr. Lloyd-Jones says that this fear has no grounds. The evil of people can only do so much to the body, but they cannot touch the soul. God is the only one with that power. Dr. Lloyd-Jones points out that Jesus also acknowledges the pain in the world and the fact that there will always be tribulation. But this pain has no real power because it can do nothing to change a person’s eternal standing with God. In closing, he reminds the listener of the liberating hope that is found within Jesus and how it is through Him that fear is replaced with security—the promise of eternity with God.
Luke 12:1-12 — In his sermon on Luke 12:1–12 titled “Leaven of the Pharisees,” Dr. Martyn Lloyd-Jones visits the topic of hypocrisy and how it relates to Christians today. He asks, “What is the enemy to the Christian life?” and the answer is hypocrisy. It remains a terrible liability to the believer’s walk because, as Dr. Lloyd-Jones defines, it is a desire to be both Christian and non-Christian. Good hypocrites, like the Pharisees, take pleasure in defining themselves by their own self-satisfactory terms. This mindset is a direct reflection of the heart, Dr. Lloyd-Jones says, and the believer has a responsibility to look after his or her heart. Here, Dr. Lloyd-Jones breaks down the three archetypes for Christian hypocrites: the intellectual, the emotional, and the practical. Each has its own habits, but are similar in their desperate need for the Spirit. What is the opposite of hypocrisy? Dr. Lloyd-Jones states that it is the admission of weakness and acknowledging that a person cannot live both a Christian and non-Christian life. In turn, this admission creates a dependence on God that dispels this dishonest duality and replaces it with even more of His Spirit. In closing, he reminds to not let the fear of people drive Christians to hypocrisy, but rather to trust in the heavenly Father and His plan for the fullest life.
Luke 10:20 — “It is our fatal tendency to rejoice in the wrong things in connection with our spiritual life and experience.” Humans are so quickly impressed with spiritual success and dangerously blinded by pride. How fast they forget the true joy that their names are recorded in the book of life and heaven is guaranteed. In this sermon on Luke 10:20 titled “Grace Not Gifts,” Dr. Martyn Lloyd-Jones teaches the listener not to rejoice in gifts but in God’s grace. He explains why people experience fluctuations in their Christian life, with seasons of great security and joy followed by seasons of pride, sadness, and unsteadiness. There is a profound difference between gifts and grace, and the result of the security found in knowing God’s children’s names are written in heaven.
Luke 9:57-62 — Why is the kingdom of God so divisive? It may seem strange to say that Jesus and His message are a source of controversy and division, but in this sermon on Luke 9:57–62 titled “Entering the Kingdom,” Dr. Martyn Lloyd-Jones shows that it is just that. Jesus’s call is to follow Him and to become a member of His kingdom. It is a call to put Him above all things and Jesus takes precedence of all earthly comforts, even one’s own family. This is the radical message of the gospel: it tells that Jesus is everything and that His kingdom is now the most important thing in life. All conceptions of the kingdom of God that do not challenge the sinful human conception of power and the meaning of life are not the message that Christ brings. This sermon tells that Jesus has come to save and that nothing one does can bring about the kingdom of God. No amount of good works can bring heaven on earth, for the gospel is the only power of salvation. Only the gospel confronts with the need for salvation and God’s Savior, Jesus Christ.
Luke 9:35 — In this sermon on Luke 9:35 titled “This Is My Beloved Son,” Dr. Martyn Lloyd-Jones preaches about the Mount of Transfiguration where God declares who Jesus is. God tells that Jesus is His Son and all must listen to Him. Human merit nor worldly wisdom is at the heart of Christianity, but it is the real historical person of Jesus Christ. Jesus is not like many other religious figures because He is a real man of whom we have historical record. What makes Jesus the Savior is that He really lived, died, and has risen from the dead. The Christian faith is grounded not in myths or fables but in the historical Jesus Christ. The message of Jesus is as vital as it has ever been. People are still sinners who are alienated from God and self-deceived. Jesus frees them from sin through His gospel of truth. He not only makes them right before God, but He transforms them and gives them new desires. While people are naturally deaf to the truths of God, Jesus can heal sinful people and give them new life in the Spirit. Those who are saved then must imitate Christ by taking up their cross and following Him wherever He may lead.
Luke 7:36-50 — There is a difference in knowing Jesus and simply know things about Him. In this sermon on Luke 7:36–50 titled “Because He First Loved Us,” Dr. Martyn Lloyd-Jones examines this statement by looking at the life of Simon the Pharisee. Jesus was invited to dine with Simon, but Simon had not believed that Jesus is the Messiah, the Son of God. This is unlike the woman who washes Jesus’s feet with her hair and anoints him. She is a sinner who recognizes Jesus for who He is and treats Him as such. Those who know they are the greatest sinners are driven to come and worship at the feet of Jesus while those like Simon do not submit to Christ Jesus as Lord of their lives are ignoring the only source of forgiveness. This is because true religion has Christ at the center. It is one that is concerned with loving God and others because they have been transformed and made new in Christ Jesus. They see themselves for who they are and come to Christ for salvation and cleansing from all sin and unrighteousness. It is God’s law that drives sinners to see their need for salvation and it drives them to Jesus Christ who alone can save sinners from judgment and condemnation.
Luke 5:17 — Who is Jesus? To answer this question, one must look at all the extraordinary miracles and deeds He performed before many witnesses. These all affirm His claim that He is who He said He was: God in the flesh. If the evidence is clear, why did so may in Jesus’s time reject Him, just as many reject Him today? In this sermon on Luke 5:17 titled “Facing the Evidence,” Dr. Martyn Lloyd-Jones says that the answer is simple: prejudice. Sin has corrupted every part of a person, including the judgment of facts. People do not have a detached mind that can assess the evidence because they are bound to sin. They cannot have a truly open mind to the claims of Christianity and the Bible. Is there a way out of this predicament? Dr. Martyn Lloyd-Jones tells that no one can come to know God through their own accord, but by the grace of God, a person’s eyes can be opened so that they see the truth. No one can fight their sin on their own, but by God’s grace, they can be set free. This sermon brings the message of hope and peace in the gospel for all who believe in Jesus. Humankind does not have to suffer for their sin because Jesus has come to take their place.
Luke 4:22 — Why do men and women today reject Jesus? In this message on Luke 4:22 titled “Unbelief and Modern Man,” Dr. Martyn Lloyd-Jones explains that modern people reject the gospel for the same reason that the Jewish people of Jesus’s day rejected Him: Jesus is not who they want Him to be. Jesus is not a mere moral teacher dedicated to giving them a better life. He is the Son of God that has come into to the world to take away its sin and destroy evil. In their prejudice, people reject the idea that they could need a Savior because humankind naturally hates the idea that they are vile sinners in need of divine grace. Humanity uses so-called reason as an excuse to reject the gospel. This sermon tells the bad news that humanity is in sin, in denial of their situation, are lost, and on a path to eternal destruction. But more importantly, it tells that Jesus died for sinners. Jesus alone can overcome this hatred and prejudice and make fallen sinners children of God. This sermon contains the only message of true and lasting hope: the message of the gospel.
Luke 4:22 — What does the rejection of Jesus by His own people teach about humanity? In this sermon on Luke 4:22 titled “A State of Unbelief,” Dr. Martyn Lloyd-Jones states that while one might be tempted to overlook the story of Jesus’s fellow Jews rejecting Him as ancient history, there is more than meets the eye. He says that the Jewish people’s rejection of Jesus is not borne out of rational arguments or reason, but it is a result of unbelief. They stumbled over Jesus’s message because sin had such a grip on their hearts that they were not able to understand the message of God’s grace. Pride and sin blind all from seeing the truth of the gospel until God in His grace breaks into their world. Sin is a state, not only an action. All are in this state of sin until God opens their eyes so that they can believe. At the heart of this story is the message that humanity is in sin and that God is a Savior. It is ultimately a message of hope for all who believe because it is the only means of being forgiven and made new in God. This sermon calls all to believe in Jesus
Luke 4:19 — What is the acceptable year of the Lord? In this sermon on Luke 4:19 Dr. Martyn Lloyd-Jones looks at the year of jubilee in the Old Testament where every seven years slaves were set free and land was returned to its original owners. He shows that this looks forward to the day when God’s chosen would be redeemed in Christ and set free from sin. People in sin are like those in bondage and awaiting the year of jubilee to set them free. It is Christ Jesus who is the ultimate fulfillment of this promise and it is by His death, burial, and resurrection that salvation comes to all who believe. This shows clearly that salvation is not brought about by one’s good works or even initiative, but salvation is wholly something God has done for His people. As Dr. Lloyd-Jones explains, this is what it means for salvation to be a work of God’s grace apart from human merit. This is why it is a grave error to reduce Jesus Christ to nothing more than a moral example, because Jesus came to die for the sins of many, not simply to provide an example to follow. Christianity is fundamentally about what God has done, is doing, and will do by His grace.
Luke 4:18-19 — What does it mean that a person is bruised by sin? In this sermon on Luke 4:18–19 titled “Bruised By Sin,” Dr. Martyn Lloyd-Jones preaches on Jesus’s teaching that people are slaves and victims to sin. They are so blinded by their own deceitful hearts that they are unable to see the need for salvation and grace. They believe that they do not need a savior. All of humanity’s faculties, the mind, will, and intellect are subject to sin. This is why Jesus proclaims that He has come to save the captives. Jesus is the deliverer of sinners who are captive to their own evil desires. People are even victims of their own evil, according to Dr. Martyn Lloyd-Jones, for a person in sin is like those that are diseased and sick. They are wholly unable to heal themselves. But Jesus as the great healer can free all from all this suffering and pain. He alone can save sinners. What does this message mean for humankind? It means that all can have hope despite their sin and depravity because Jesus has come and died for sinners. All who believe are set free from their sin and made righteous before God.
Luke 4:18-19 — In this sermon on Luke 4:18–19 titled “Recovery of Sight to the Blind,” Dr. Martyn Lloyd-Jones uncovers the biblical truth regarding the human heart that most do not want to consider. People are wholly corrupt and sinful as a result of the fall. They are blind and unable to see the light of God’s truth because they reject the grace of God and scorn the gospel of Jesus Christ as foolish and offensive. But it gets worse. God has appointed a day when He will come in judgment to condemn all those who will not repent and believe in the gospel. The Bible is clear that no one escapes this final judgment. There are no second chances. But as Dr. Lloyd-Jones proclaims, there is hope. By repenting and believing in the message of salvation given in God’s word, anyone may be made right with God. This powerful work is what the Holy Spirit does inside of people, giving the blind sight and the dead new life. This gospel of grace, repentance, and redemption in Christ Jesus by the work of the Holy Spirit is the only means of salvation that God has given this world.
Luke 4:18-19 — The glorious truth of the message of Christ is that people can know God and come into a relationship with Him. God has not created humanity and left them to themselves, but has revealed Himself. This revelation does not come through human reason, for Paul tells that the message of the gospel came to those that were not considered wise by the world. God has revealed Himself through Christ in grace. In this sermon on Luke 4:18–19 titled “Divine Knowledge,” Dr. Martyn Lloyd-Jones preaches on this truth that God can be known not because of human wisdom, but because God is gracious. It is because God so loved this sinful and evil world that He has sent His Son so that all who repent of their sins and believe in Jesus might be saved. This is not merely theoretical knowledge, but it is a knowledge of God and what He has done. How is one to respond to this revelation? The answer of this sermon from Scripture is that they must believe God. They must believe that Jesus Christ is God’s son who has come to die and take away the sin of the world.
Luke 4:17-19 — Why does the Bible tell that people are captives? This is an odd statement to many today, just as it was in the time of Jesus, but this truth is at the heart of the gospel. In this sermon on deliverance from Luke 4:17–19 titled “Deliverance to the Captives,” Dr. Martyn Lloyd-Jones preaches on the glorious truth that Jesus has come to save the captives from sin. God Himself came into the evil world to die upon the cross for the salvation of His enemies so that they might become His children. When God saves sinners, He not only frees them from sin, but also makes them new creatures with new desires for righteousness and the things of God. In His grace, God takes people out of their sin and makes them a new creation. The call for all who have believed in Jesus is to stand in faith and resist the devil, pursue godliness, and flee all sin. This sermon contains the most important message any can ever hear because it is the message of grace and salvation. It is the message of the good news of Christ.
Luke 4:18 — In this sermon on Luke 4:18 titled “To Heal the Broken-Hearted,” Dr. Martyn Lloyd-Jones discusses the disease in humankind—sin. This disease has many symptoms, and there are numerous manifestations of sin. “Do you regard this gospel as the greatest good news you have ever heard?” One must know they are sick if they are going to be healed. “Sin is something that leads to a broken-hearted condition.” Christ’s coming does judge, but He did not come only to judge. He brought salvation and healing. How does Christ heal and what does salvation contain? Listen as Dr. Martyn Lloyd-Jones proclaims the word of the ultimate physician. Christ came because humanity was a failure. Christ came not only to offer comfort, but to cure people of the disease of sin and reconcile His people to God. “You are not healed by Christ if you are not rejoicing.” This perfect and complete work turns ashes into beauty and the listener is encouraged to not rest until they are clothed with the pure white garments of Christ.
Luke 4:18-19 — What is Christianity all about? There is no one better to get an answer to this question than Jesus Himself. In this sermon on Luke 4:18–19 titled “What is the Good News?” Dr. Martyn Lloyd-Jones looks at Jesus’s statement concerning Himself. Jesus tells that He has come to bring good news to the poor and to give sight to the blind. What does this mean? First, Jesus brings healing not to the self-righteous, but to those that know they are weak and poor in spirit. Only those who know they are poor seek the riches that Christ brings. Secondly, Jesus is the source of blessing and wisdom. From an early age, Jesus confounded the teachers of the law with His wisdom and knowledge of the things of God. What then is Christianity about? According to Jesus Himself, it is about Him and His gospel message of salvation for sinners. All Christians must look to Jesus Himself for an understanding of what Christianity truly is, not tradition and culture, but the person and work of Jesus Christ.
Luke 3:1-2 — God’s law was given after the fall of humanity and His communication with humanity continued until it suddenly halted for 400 years. Silence for 400 years left humankind waiting for God’s word to come again. In this sermon on Luke 3:1–2 titled “Think About Good,” Dr. Martyn Lloyd-Jones discusses the message that broke this silence. God’s revelation is the exact opposite of discovery: humanity does not have access to anything that was not first revealed by God. Learn about spiritual history and how this always works exactly according to God’s plan. Redemption and the scheme of salvation were in the mind of God even before the world was formed. The hand of God runs throughout Scripture alongside the plan and history of humanity. See how the Old Testament is constantly pointing forward to Christ Jesus and how sin demands punishment. Humanity’s sin is such terrible rebellion that God cannot simply pretend He has not seen it. Jesus Christ came to taste death for everyone. Indulging in temporary pleasures of this earth will have devastating eternal effects. There is great hope that comes with this gospel of freedom through Christ, but it is one that must be embraced in this lifetime.
Luke 2:44 — In this sermon on Luke 2:44 titled “Are You a Christian?” Dr. Martyn Lloyd-Jones gives listeners a sober reminder. Just as Joseph and Mary supposed Jesus was in the crowd when He wasn't, many people assume they are Christians when they are not. Joseph and Mary went on their travels without examining whether or not they had Jesus by their side. This, Dr. Lloyd-Jones argues, is what people do when they convince themselves of their salvation without examining themselves. Christianity is not attaining a high ethical standard for living, but rather an inward transformation by the Holy Spirit upon receiving Jesus Christ. Dr. Lloyd-Jones asks, “What do you have when everything else is taken?” If one does not think of the Lord Jesus Christ, it is likely that they do not have new life in Him. In times of turbulence and war, the Christian can be assured that Christ will walk with them. To meet Jesus, Dr. Lloyd-Jones adds, is to be humbled by Him. Listen in as Dr. Martyn Lloyd-Jones encourages about the only true hope in the universe.
Luke 2:7 — The Christmas message as found in Holy Scripture is full of mystery. As one meditates on the true meaning of Christmas, one wonders why the eternal Son of God came in the particular way He did. Why was He born of a virgin? Why was He not born in a palace? Why did the Son of God live such a humble existence on earth as a carpenter? In this sermon on Luke 2:7 titled “As Little Children,” Dr. Martyn Lloyd-Jones explores these questions in this thought-provoking Christmas message. He reminds the listener that the manner in which the Son of God came to earth stands in direct opposition to the pride, pomp, and outward show of fallen humanity. Dr. Lloyd-Jones teaches that the coming of the Son of God condemns the world. It condemns the world in how it evaluates greatness, in its belief in wealth, and belief in itself. But, says Dr. Lloyd-Jones, the Son of God coming to the world offers hope to the world. Although Christ comes in an entirely different manner than the world might expect, He comes to point to the way of salvation. He shows the world the necessity of becoming humble, so that God will become powerful in His children’s lives.
Luke 2:7 — There is a vast difference between the good news of the eternal Son of God taking on flesh to rescue sinners and the vague commercialized cultural Christmas message of good cheer. The authoritative word of God does not present a Christmas message about the brotherhood of humanity and vague encouragement to have the Christmas spirit. In contrast are the facts about the Son of God and the significance of those facts. In this Christmas sermon on Luke 2:7 titled “…Laid Him in a Manger,” Dr. Martyn Lloyd-Jones calls the church to hold firmly to the historicity of the babe, born of a virgin, in Bethlehem, in a stable, and in the manger. Christians must rid themselves of false sentimentality about what Christmas is truly about and tell the truth about the world . The world, says Dr. Lloyd-Jones, is blinded to their real need. The world is cold and full of selfishness. The Son of God is humble and was born in the lowliest of situations. Even with the facts, says Dr. Lloyd-Jones, all should be amazed that God the Son would come at all for such a dark world. Moreover, when one has the facts, they see the love of God which led to the Son of God coming so that sinners might be reconciled to God. Listeners are encouraged to leave behind the philosophy of Christmas spirit and embrace the historical facts of God taking on human flesh.
Luke 2:1 — Every Christmas season a battle rages. For Dr. Martyn Lloyd-Jones the battle rages over the historical facts about the birth of Christ. While many deny the facts of Christmas altogether, Dr. Lloyd-Jones says there is a much more dangerous message distributed among the culture during the Christmas season. It is a message which says that it does not matter whether the Son of God actually was born in a particular location and in a particular year. Whether the birth of Christ is true or historical makes no difference at all because we can still say we have a noble teaching in the Christmas story, and it can still help people have a better life. This psychologizing of the Christmas message, says Dr. Lloyd-Jones, sounds wonderful, but in the end it is the most hopeless message the world has ever heard. Why? Because sinful humanity is left with nothing but an exhortation to live a moral life. But the historical, biblical facts of the Christian Gospel is about what God has actually done in time through the Son of God. In this Christmas Day sermon, Dr. Lloyd-Jones expounds the relationship of the Lord Jesus Christ to time, emphasizing that the Son of God was before time, manifested in time, come late in time, in the fullness of time, is himself the center of time, and will come back to end time! Listen as Dr. Lloyd-Jones battles for the true Christmas message in this sermon on Luke 2:1.
Luke 1:76-79 — If one begins the Christmas season by acknowledging that the world is in darkness without Christ, and admitting that there is fear of death, illness, pain, and, war, then they can truly praise the coming of the Son of God. In this sermon on Luke 1:76–79 titled “The Light of God,” Dr. Martyn Lloyd-Jones focuses on the father of John the Baptist, Zacharias, who understood the condition of the world and the significance of his son’s ministry in preparing the way for the Messiah. John the Baptist’s ministry brought a word concerning the world’s real need, says Dr. Lloyd-Jones. John’s message of salvation to the Jews was one that challenged the leading conceptions of how and from what God was delivering His people. Humanity’s sin and rebellion against God is the problem. Christmas, says Dr. Lloyd-Jones, is not about a principle but a person who brings peace—peace with God, peace with self, and peace with others. Listen as Dr. Lloyd-Jones explains why Jesus Christ is the light of God in a dark and restless world.
Luke 1:51-53 — How does Jesus shatter thinking of what it means to be great? In this sermon on Luke 1:51–53 titled “The Wisdom of Man,” Dr. Martyn Lloyd-Jones looks at Mary’s song of praise and what it tells about Jesus. Worldly people look to what is outwardly strong and impressive. They look to what is grand and dignified. Yet the Bible tells that God uses the weak and the seemingly unimpressive things to shame the wisdom of the world. There is no better example of this than Jesus Christ. He was born as a baby to a family of no reputation in the land of Judea. But it is this Jesus who is the Savior of the world and the Redeemer of humankind. He did this by dying a humiliating death upon the cross of Calvary and rising from the grave three days later. This is a message of salvation, not to those who are prideful and arrogant, but to those that know they are weak and poor of spirit. It is a message for the outcast and the despised. This gospel asks the question of everyone: “do you believe in Jesus or do you trust in yourself for your own salvation?”
1 Kings 3:9 — Everyone is given the choice of wisdom or pleasure in this life. This is the choice Solomon was given and he chose wisdom. In this sermon on 1 Kings 3:9, Dr. Martyn Lloyd-Jones shows that when the world is chosen over wisdom, humanity is guaranteed to experience emptiness. Humanity was created to be fulfilled most fully in the Lord and Dr. Lloyd-Jones says that to choose anything but wisdom is short-sighted and, in fact, an insult to humanity’s nature. So what is it that makes a person choose wisdom? When a person truly understands the greatness of the task ahead in this life, wisdom is chosen. The world will call for attention and promise its comforts, but it will not satisfy. God alone is strong enough to guide through this life and into the next.
Mark 12:34 — In this sermon on Mark 12:34 titled “Not Far From the Kingdom,” Dr. Martyn Lloyd-Jones discusses the matter of the kingdom of God. No one suffered in this world like the Son of God. Biblical Christianity is not vague or indefinite. Either one is in the kingdom of God or they are not. Everyone will have to come to stand before God alone — it is a very straight gate by which one can enter. Learn how far one can travel and yet not be in the kingdom. Though there are various positions occupied by those outside the kingdom, they have no advantage over one another. Many people think that Christians are merely ignorant and unintelligent, but this is not true. Learn the true mark of intelligence. God cannot be bought by good deeds or sacrifices; the mere external acts of religion do not please God. Learn of the essential demand of God’s law. One cannot simply be intellectually interested in religion – religion must move from theoretical to practical, or else there is great danger. The law of God is not here to be applauded, but to be applied. “Believe and be ye saved.”
Mark 12:28-31 — Chaos, conflict, and crisis are a regular part of the world. All of humanity’s attempts to bring peace and reconciliation fall short. In this sermon on Mark 21:28–31 titled “Love Thy Neighbour,” Dr. Martyn Lloyd-Jones shares that humanity’s priorities are misplaced. Humankind tries to appease their own desires with their own answers. This human-centered approach is unbiblical because it does not start with God in order to understand the nature of humanity. Only when people see themselves as created by God and in need of redemption and reconciliation with God can they properly diagnose themselves and their problems. Until a person recognizes their sin and rebellion before God, they will never understand the depth of their alienation from one another and God. It is only the gospel that can free anyone from their guilt and sin before a holy God, and it is only by believing in the sacrifice of Jesus Christ that they can truly live in fellowship and communion with one another. It is only by divine aid that anyone can flee from themselves and turn to God so that they may be freed from their sin.
Mark 10:17-25 — All try to find satisfaction in this life, but they must first seek God’s kingdom. Do not be deceived—not only will the unrighteousness not enter the kingdom, even the good one does is not enough. It is a peculiar, yet common fallacy. In this sermon on Mark 10:17–25 titled “The Way of Entry,” Dr. Martyn Lloyd-Jones looks at the story of the rich young ruler to explain how Christianity is not just an addition to life, but a new life entirely. There are only two inevitable responses to Christ: either go after Him and forfeit everything, or be offended by Him and run away. No one can be indifferent to Christ. Find out how this young ruler was sorrowful due to both what Christ said, and what He did not say. All must come to the one who knows them better than they know themselves. God alone truly knows what everyone needs. Humanity’s problem is not intellectual; it is moral. God makes an impossible request that can only be fulfilled in Christ; do not walk away from Him. The listener is encouraged to not rely on anything other than Christ; turning away from Christ will only to lead to sorrow and condemnation. Find rest in Christ.
Mark 1:14-15 — In this sermon on Mark 1:14–15 titled “The Kingdom of God is at Hand,” Dr. Martyn Lloyd-Jones presents God’s message that calls all to listen to the truth. Humanity’s notion of Christianity is wrong. The depth of the knowledge of God’s truth is far from known. The modern position finds humanity without God and without a proper guide. Humanity is always ready to worship itself, but this must not be. Learn that all questions have already been answered, and the problems have already been solved. Listeners are encouraged to receive the revelation of God; His gospel announces a plan and a purpose and all that is needed has already been given. The problem of humanity today is the same problem that has always been. Christianity is the plan of God acting out in history. Salvation depends on what God has done in Christ, not on what a person can understand. Humanity is a slave of sin, but Christ has broken the chains to set them free for His kingdom and stand blameless before God in Christ.
Mark 1:1 — What is the gospel? The answer to this simple question has ultimate meaning for the lives of everyone. In this sermon on Mark 1:1 titled “The Power of the Gospel,” Dr. Martyn Lloyd-Jones teaches that many look for answers to the problems they face in the world, whether it is religion, politics, or philosophy. The true answer is in the message that came two thousand years ago in the person of Christ. Christ was born a baby in the lowly place of Bethlehem, yet the hope of all is in this one man. Only Jesus can redeem from sin and make all things new. Only Jesus can forgive sins and give peace with God. What then is the gospel? The gospel is the message of salvation that Jesus died in order that all who believe in Him might be saved. It is the only message that God has given; all others are counterfeits. Dr. Lloyd-Jones asks the critical question: “do you believe in Jesus?” This sermon will help the listener answer that question of eternal importance.
Matthew 22:34-40 — What is the relationship between teaching and good deeds in the Bible? In this sermon on Matthew 22:34–40 titled “Man and Dogma,” Dr. Martyn Lloyd-Jones responds to those that say they do not want dogma, but only what is practical and what helps them love their neighbor. He shows the fallacy of this question because Biblical dogma, or teaching, is related to love of neighbor and good deeds. It is only once the sinful nature of humanity, the redemptive work of Christ, and the need for repentance is understood that anyone can understand why they must love their neighbor. Moralistic legalism exists when the teachings of Scripture are done away with in order to focus on morality. This creates a false Christianity that is devoid of the gospel and therefore devoid of any hope. The church must preach the whole counsel of God. This includes both the need for salvation from sins and the need to live in holiness and righteousness towards one’s neighbors. Love of neighbor and love of God are connected and make one whole. Christians must see that the teachings of Scripture are what compel them to love and serve others just as Christ did.
Matthew 24:14 — In this sermon on Matthew 24:14 titled “A New Humanity,” Dr. Martyn Lloyd-Jones addresses history from the Lord’s view and the prophesies already fulfilled. While these are prophesies of doom, He also offers good news of a new kingdom. This leads to questions on how one can enter into God’s kingdom and why Christ came into the world. Listeners learn that it is not merely Christ’s accurate prophecy and teaching, but rather His works that make all the difference. Christ paved the way into God’s kingdom by His own living in obedience, conquering Satan, dying for humanity’s punishment, and rising in victory. He opened the kingdom of heaven to all believers. A Christian is not defined as someone who is learned and exceptionally able. No one can do or learn enough to enter into God’s kingdom; Christ had to come and make a new humanity. As the representative and last Adam, Christ has done all the things people should have done. Hear about humanity’s ultimate problem and the guilt of sin. The real work was done upon the cross, freeing those who believe in Him. God’s pronouncement of the judgement of sin is death.
Matthew 24:14 — In the midst of a prophecy of gloom, there is a good news. In this sermon on Matthew 24:14 titled “The Only Way,” Dr. Martyn Lloyd-Jones addresses the Messiah of the Old Testament. The world without God is under the wrath of God – where is the hope? It is a different message and perspective, giving the only light in the midst of all darkness. The history of the world and the kingdoms of humankind are competing with the history and kingdom of the eternal God. No one can earn entrance into this kingdom; Jesus Christ is the only door to the kingdom of God. Christ did not come to reform the world politically or socially; His kingdom is completely different. God’s kingdom remains in the spiritual realm until Christ returns. Learn not only what Christ has done and continues to do, but also discover what He will do. The Bible recounts the wonderful works of God. The eternally pure Christ looked into the face of sin and bore the punishment of death; He is the only door to salvation. No one can cleanse themselves – come to Him as He can wash, clothe, and receive His people into the kingdom of God.
Matthew 24:14 — The chaotic world and the glorious kingdom of Heaven are in juxtaposition. In the world there is constant trouble, discord, rebellion, and estrangement from God. The kingdom of Heaven offers hope, safety and relationship with the Creator. There is no impending destruction in God’s kingdom. There is no fear, or terror, or alarm as in the world. In Matthew 24 the Lord Jesus Christ not only foretold the destruction of Jerusalem, but also the destruction of the world. What should the response be to this terrible judgment? Can it be escaped? How may one enter the kingdom of Heaven? In this sermon on Matthew 24:14 titled “Entering the Kingdom of Heaven,” Dr. Martyn Lloyd-Jones reminds the listener of the utter importance of such questions and where the ultimate answer is found. It is found in the gospel. God offers a way to escape the terror. All must repent and be born again. Entering the kingdom of Heaven requires looking at Christ the King. As He is looked to with faith and hope, and a confession of foolishness, sin, and rebellion is made, the Christian finds admission into the kingdom. In an age of crisis and uncertainty, listen as Dr. Lloyd-Jones calls the listener to face the future without fear because they have entered God’s kingdom.
Matthew 24:14 — In this sermon in a series on Matthew 24:14 titled “The Kingdom of God,” Dr. Martyn Lloyd-Jones teaches on what the gospel is, not just what it is not. What is the way of escape that is offered to followers of Jesus and what is the kingdom of God found so often in the gospels? First, the gospel is good news. This good news is about God’s action, not humanity’s, and it is directly related to the kingdom of God. This is the realm in which God rules and reigns in the hearts of people. This kingdom is related to the good news of the gospel because it is a demonstration that God has not given up on humankind, thus becoming a beacon of hope for a lost world. Dr. Lloyd-Jones concludes with addressing God’s relationship to history. First, He is in control of all things. Second, God has acted, and is still acting, throughout history. From the very first pages of Scripture, God’s hand in the movement of history is clear: from the fall of humanity, to His promise to Abraham of a coming ruler, to the cross of Christ. All can trust His control over history because He has faithfully acted in history, keeping His promises, and staying faithful to His character.
Matthew 24:6 — Opponents of Christianity will say that the gospel is too narrow and that Christians must conform their worldview. How should Christians respond to this charge and the subsequent challenge? In this sermon on Matthew 24:6 titled “The Christian Message and the World,” Dr. Martyn Lloyd-Jones preaches through these issues, showing the incompatibilities of the competing worldviews. The world tends to think of people together in groupings. Yet, as Dr. Lloyd-Jones duly notes, Jesus addressed the individual and not the whole. He preached the gospel to all but He was clear in stating that individuals must make decisions themselves about whether or not to accept His offer of forgiveness since they alone will be held responsible for their eternal state. Another area the world falls short in is that it puts care and worry of the body ahead of the soul. Scripture clearly emphasizes that it is useless to gain anything in this life if the soul is lost in the end. Christianity gives its followers hope because they know that this world is not the end due to the offer of salvation made available through Jesus’s death on the cross. The world tries to rob Him of His glory, but He has already won the war.
Matthew 24:3-14 — Some make the charge that the gospel failed because the world is not a better place. In this sermon from Matthew 24:3–14 titled “The Destruction of the World,” Dr. Martyn Lloyd-Jones walks through these questions and how to analyze them from a biblical perspective. First, Scripture never claims that its purpose is to reform the world and make it better. Dr. Lloyd-Jones states that this is a teaching derived from an evolutionary worldview in which everything gradually improves over time. Second, in stark contrast to this evolutionary teaching, Scripture actually claims the opposite—that things will continue to get worse until Jesus returns. Dr. Lloyd-Jones reminds that this is another reason Scripture can be trusted. Unlike false worldviews, the Bible can explain and account for the present realities in the world. Third, Scripture explains why things are the way they are—the lust of the flesh. If one is seeking to change the world, make it a better place, and long to see right prevail over wrong, Dr. Lloyd-Jones has one question: “what is your attitude towards God?” In order for anything to change, people must individually address the state of their own sinful hearts, ask forgiveness for sins, and believe in Jesus Christ—only then can true, lasting change take place.
Matthew 24:1-2 — What is the meaning of life? If history is compared with today, it seems that humanity has been going in circles. Wars continue to occur, evil people are in charge of the nations, crime abounds, and it seems that hope is hard to come by. Many put their hope in modern humanity and the achievements they have accomplished in the technological revolution. Bigger strides in medicine and technology have been made in the past hundred years than in all of human history. In this sermon on Matthew 24:1–2 titled “The Living Temple,” Dr. Martyn Lloyd-Jones examines how Jesus shows His disciples that nothing on this earth will last. Jesus correctly prophesied the destruction of the Jewish temple (an architectural feat in itself) to show that the only lasting hope that anyone can have is in Jesus Himself. Dr. Lloyd-Jones reminds that although humanity has had technological innovations, the basic problems still plague humanity. Listeners will learn of the hope that Jesus promises to be, that sins can be forgiven through faith in Him, and people can be granted a life that outlasts this very earth.
Matthew 20:1-16 — Don’t misunderstand the kingdom of God. In an age where people clamor for fairness, it can be hard for Christians to stand strong on the biblical teachings regarding salvation and eternal life. The parable in this sermon reinforces that all are in grave danger of misunderstanding the kingdom of God. In this sermon on Matthew 20:1–16 titled “The Free Gift of God’s Grace,” Dr. Martyn Lloyd-Jones emphasizes that the claims of the kingdom of God oftentimes come as a surprise and against the grain of what people would assume to be true. Yet, it is through these very truths that Scripture also helps them glean crucial truths about God and eternity. This parable, he explains, shows the difference between a true and a false salvation. Many misunderstand the kingdom of God and hold to a false salvation that is rooted in the belief that eternal life is a reward for a good life on earth. But besides offering no hope to a sinful person, it misses the entire glory of the free salvation in Christ — everyone justly deserves hell because they have all broken God’s law, yet Christ was offered as an acceptable substitute in their place in the reception of God’s wrath. Don’t misunderstand the kingdom of God — salvation has been offered. Repent and believe today.Bottom of Form
Matthew 18:1-4 — Amidst all of the chaos that rules on a global scale, humanity still believes that the key to peace is self-help and self-improvement. In this sermon on Matthew 18:1–4 titled “A Clean Heart, Dr. Martyn Lloyd-Jones shows that, just like the disciples, people today have a false understanding of what it means to be a Christian. Jesus tells His disciples that they must be like little children to enter His Kingdom. Jesus meant that everyone must be entirely reliant on Him for everything, including making them humble. Dr. Lloyd-Jones goes through the Bible, expounding on how humanity is hopeless to change themselves. No matter how hard they try, they still cling to sin: lust, anger, greed, and pride all continuously ravage souls, even those who are Christians. Yet Dr. Lloyd-Jones shows the true difference between the Christian and the unbeliever, and that is the desire for a pure heart.
Matthew 16:26 — In this sermon on Matthew 18:1–4 titled “The Great Question,” Dr. Martyn Lloyd-Jones shows how Jesus taught that souls are of greater importance than anything else on the earth. This sermon shows that without Christ, the condition of the soul is lost and no one can find satisfaction in the temporary things of this world. Everyone on this planet has a soul in one of two conditions: it is either lost or it is found. The condition of one’s soul determines whether or not they will spend eternity alongside God in His goodness, or under the eternal wrath of God. In conclusion of this sermon, Dr. Lloyd-Jones challenges the listener to soberly consider the current condition of their soul.
Matthew 11:28 — What is one of the main reasons people give for rejecting the claims of Christ? In this sermon on Matthew 11:28 titled “A Knowledge of God,” Dr. Martyn Lloyd-Jones explains that many claim that it is narrow and dogmatic to claim to have all the answers to life, particularly Christians who believe that the Bible is God’s word and that Jesus is the only Savior. The reason for not believing in Christianity is not ultimately born out of intellectual objections to Christianity, but it is a result of spiritual blindness. Because all are in sin and depravity, they are unable to judge the merits of Christianity in a rational and objective way. All those that oppose Christianity do so because of their sinful nature and spiritual blindness. This problem of sin cannot be overcome through clever argumentation and evidences, but ultimately only through the power of the gospel. There are no truly modern objections to Christianity, but only old ones in new forms. Christians should be encouraged that it is not their own intellect and rhetoric that convince unbelievers of the truth of Christianity, because it is ultimately God alone who, by His grace, changes the hearts and minds of men and women in order that they might believe in the gospel.
Matthew 11:21-28 — What did Jesus mean when He said, “Come to me, all you who are weary and burdened”? What is the burden? In this sermon on Matthew 11:21–28 titled “Woe Unto Thee,” Dr. Martyn Lloyd-Jones preaches on the necessity of seeing Christ’s gentleness as well as His severeness. Many today preach only on God’s love, believing that a loving God cannot possibly condemn anyone. If that were the case, what was the point of Jesus’s death on the cross? Dr. Lloyd-Jones dispels the false idea that God cannot punish sinners, and instead shows that God must punish sin, whether that is through Jesus or through the sinner. It is the gospel that determines who takes the wrath of God. The most important question a person can ask themselves is where they stand before God, and their eternal soul depends on the correct answer. God has promised that He will give salvation and rest to those who humble themselves and believe God is who He says He is. However, for those who try to shape God into their own being, Dr. Lloyd-Jones preaches that there is no salvation or rest.
Matthew 11:2-6 — In this sermon on Matthew 11:2–6 titled “Art Thou He that Should Come?” Dr. Martyn Lloyd-looks at the question John the Baptist asked during his imprisonment. Getting the answer correct to this question is of the highest importance, but it is an answer that makes many people feel ashamed. Dr. Lloyd-Jones shows that it is impossible for the natural person not to be ashamed of the answer. Many people have preconceived notions about how Jesus was to redeem humanity. Some believed He was to be a great military leader, while others see Him as a good, passive, and moral teacher. Jesus’s actions are ones that turn logic on its head and show that His ways are so much higher than humanity’s ways. Jesus did not come to this earth to answer to people, but so that they could turn to Him for the forgiveness of their sin.
Matthew 9:36 — What are the essentials of the Christian gospel? In this sermon on Matthew 9:36 titled “Sheep Without a Shepherd,” Dr. Martyn Lloyd-Jones analyzes this passage in which Jesus sees a multitude of people and has compassion on them. Dr. Lloyd-Jones recognizes the unique authority of Jesus, the truth of the sinful disposition, and the comfort that only Christ can bring as essentials of the gospel. He examines the human condition and finds that all are still sheep without a shepherd. Despite the appearance of development and progress, life is the same. The multitude is rightly related to sheep in the way they are fainting, scattered abroad, harassed, mangled, and distressed. They are sheep at the mercy of thieves and robbers, dogs and wolves. Men and women are in a state of bewilderment and all have gone astray. The world is without a shepherd—no politician, no statesman, no philosopher, or thinker can give rest from this bewilderment. Yet, Jesus Christ looks upon humanity and is moved with compassion. Jesus does not belong to the multitude, so He can be the Good Shepherd that is needed. He is the only hope for the world. Listeners are encouraged to follow the voice of the Good Shepherd so that they may find rest and peace.
Matthew 9:16-17 — What is at the center of Jesus’s message? What is at the heart of all the parables and teachings of Jesus? In this sermon on wineskins from Matthew 9:16–17, Dr. Martyn Lloyd-Jones preaches that it is not the external ritualistic religion found in many churches today, nor is it the message of works righteousness. But at the heart of the message of Jesus is the truth that the gospel is the power of God to save. It is the truth that Jesus is the Messiah who came to die for sinners. By the working of the Holy Spirit, sinners can repent and believe in Jesus. They can be set free from sin and the wrath of God because of the gospel. The very presence of the gospel transforms people and confronts sin; it destroys the old life and breathes new life in Christ. What does this message mean for each and every person? The gospel is a call to believe in Jesus for the forgiveness of sins. It is a call to experience the new life in Christ free from sin and evil. The gospel calls all to repent of their sins and trust in Jesus.
Matthew 9:14-17 — What is it about Christianity that brings about such strong reactions from people? In this sermon on Matthew 9:14–17 titled “The Effect of Christianity,” Dr. Martyn Lloyd-Jones explains how believers and unbelievers both have strong opinions on Christianity. Some are hostile to Jesus and His claims, some want to reduce Him to a mere teacher of morality, and others claim that He is the Savior of the world. All these responses were present in the days of Jesus when some believed in Him and became His disciples, while others rejected Him and ultimately put Him to death. Jesus was opposed because He contradicted the false and hypocritical religion of the day. While many were only concerned with the outward appearances and looking good, Jesus taught that true religion was a matter of the heart. No one can make themselves holy or pure before God. That is why Jesus came to die and suffer in the place of sinners. This idea of Jesus dying for sinners is as offensive today as it was in the time of Jesus. People do not want to be told that it is only by believing upon the suffering servant that they can be saved, but it is this message of a crucified King that is the only means of salvation for all who believe.
Matthew 9:10-13 — In this sermon on Matthew 9:10–13 titled “What is Christianity?” Dr. Martyn Lloyd-Jones answers questions that will determine a person’s eternal destiny. Learn about the wrong idea of Christianity and what living a “good life” really means. A Christian should not assume that they are a Christian as this is dangerous. The Pharisees were among those who were farthest from understanding the truth, yet they thought they were the wisest. God demands the spirit not merely sacrifices. The Christian must consider both the spirit of the law and the letter of the law. Religion must require sacrifice, but it is not merely about external observances. Listeners are encouraged to consider their view of themselves, religion, and others. Dr. Lloyd-Jones addresses the doctrine of repentance and the necessity to understand the weight of one’s own sin and acknowledge the need for mercy. Christ has come for the sinner to make them an heir and child of God. There is hope in the midst of utter hopelessness and helplessness. Jesus left the courts of glory for His people. No one is too far gone, and all can be received.
Matthew 9:9 — In this sermon on Matthew 9:9 titled “Follow Me,” Dr. Martyn Lloyd-Jones helps the listener understand the meaning when Jesus says “Follow me.” Much more serious than being lost in a strange place, all of humankind is completely lost in their sin. Jesus says that all are blinded by their sin, dead in their trespasses, and condemned before a Holy God. When Jesus says to follow Him, He means that He alone must be followed. Dr. Lloyd-Jones shows that salvation means to follow Jesus and to become a slave to Him. It is not a light decision, but the rewards are worth it. To follow Jesus may mean loss of friends, persecution, and even death; but it also means that all sins are forgiven, the blessing of the most loving companion, and measurable joy. If anyone is burdened by sin today, they can lay them down at Jesus's feet and see that He will gladly take them if one will only follow and trust His way.
Matthew 9:9 — What does it mean to be called by the Lord Jesus Christ? In this sermon on Matthew 9:9 titled “The Call of Christ,” Dr. Martyn Lloyd-Jones looks to the example of Matthew, a tax collector whom Jesus called one day. Matthew responds to this call by leaving his old sinful life behind and committing himself to Christ. This demonstrates that the call to be a Christian is a call to leave behind the old way of living and to seek Christ Jesus and His kingdom. It is an uncompromising commitment to love God and follow His commandments, not out of self-preservation, but out of a new love for God and neighbor. To be a Christian is to follow Jesus and to obey His commandments. This is done first and foremost by believing in His gospel and the fact that He is the Savior sent from God. How does this apply today? Being a Christian in modern times is fundamentally the same as it has always been because it is about following Christ and believing in His gospel. It is about trusting in Jesus in the midst of suffering and persecution, and pursuing God in all aspects of life. The call to be a Christian is one that all must accept because it is the only way to eternal life.
Matthew 9:1-8 — What is the greatest need in life? Perhaps a person is in a financial bind, has some broken relationships, or a physical ailment. But if those all were fixed, would they have a perfect life? In this sermon on Matthew 9:1–8 titled “Reconciled to God,” Dr. Martyn Lloyd-Jones preaches through the account of the paralyzed man whose greatest need was fixed by Jesus. This man had heard that Jesus could heal him and had faith that Jesus could do it. His faith brought him to have his friends lower him through a roof to get to Jesus; he was a desperate man. Yet Jesus offers something so much more than just the physical healing of the man—Jesus forgives his sins. Dr. Lloyd-Jones reminds listeners that unless sins have been forgiven, no one is able to live a truly happy life regardless of how “good” their situation may be. Jesus is the only one who has the power and authority to forgive anyone of their sins. He alone can save, and all must come to Him with faith like the paralytic. The Savior is always ready to forgive needy sinners.
Matthew 6:33 — In this age of anxiety, does the Christian gospel offer a distinct message? Is the Christian life a different way of looking at the world? In this sermon on Matthew 6:33 titled “Right Priorities,” Dr. Martyn Lloyd-Jones argues that humanity’s trouble in life is due to a false view of the world. In this way, the Lord Jesus Christ offers Christians an entirely different way of understanding the world around them. The Christian does not think like the Gentiles do. Instead, they have different priorities. The Lord teaches that while food, drink, and clothing are essential to being human, these things are not the priority in the Christian life. Rather than having fear, worry, and anxiety about such things, the Christian life is marked by their relationship to God and His kingdom. The Christian seeks after the kingdom of God and His righteousness rather than material goods. But how does one obtain the righteousness of God? How do they become heirs of God’s kingdom? Listen as Dr. Lloyd-Jones lifts the mind to consider the right priorities in life and how sinners can actually obtain such eternal joy.
Matthew 6:33 — Jesus’ words in Matthew 6:33 seem simple: “Seek ye first the kingdom of God, and his righteousness, and all these things shall be added unto you.” As Dr. Martyn Lloyd-Jones reveals in his sermon on Matthew 6:33 “Seek Ye First,” they are in fact a profound statement on the priorities of the Christian life. Listen as Dr. Lloyd-Jones explains the impact “seek ye first” can have on a Christian’s life and how seeking God and his righteousness can change perspectives for the better.
Matthew 4:23 — What is the gospel is? A great tragedy today (even among professing Christians) is not knowing what the gospel of Jesus Christ is. In this Christmas sermon on Matthew 4:23 titled “The Gospel of the Kingdom,” Dr. Martyn Lloyd-Jones preaches on the message that frames the beginning and end of the Lord Jesus’s ministry. By looking at both Matthew 4:23 and 24:14, he explores the message of the gospel from the perspective of the kingdom of God. Dr. Lloyd-Jones reminds that the greatness of the gospel is the good news of God’s kingdom (or His rule and reign). People are often guilty of reducing the gospel to subjective terms such as personal happiness or peace. They often start with themselves and end with themselves. But as Dr. Lloyd-Jones teaches, the gospel of the kingdom reminds that the whole world is involved in God’s redemption. The good news of the kingdom reminds that the Son of God came to this earth not to simply make people respectable, but to make them obedient to God. This obedience to the King brings Him glory. Listen as Dr. Lloyd-Jones answers the most important question of all: why was it necessary for Jesus Christ to come into the world?
Matthew 1:1 — Lists of names or genealogies can seem quite obscure, boring, and irrelevant. In his message on Matthew 1:1 titled “The Promise Fulfilled,” Dr. Martyn Lloyd-Jones says the essence of the Christmas message is found in Matthew’s genealogy. If Christianity was just a teaching or philosophy then historical events in the Bible would not matter. If Christianity was merely a new outlook on life, then dates would be no concern. Since Christianity is based upon and concerned with the person of Christ, one can recall that there was a given day when Christ was born. Because Christians are concerned with a person and not just a teaching, they remember that this event really did happen. Take away the event and Christ is taken away. Take away Christ and there is no Christianity. Dr. Lloyd-Jones highlights the names of David and Abraham in the genealogy in order to connect the coming of the Messiah with the Old Testament promises. The essence of the Christmas message can be summarized in the fulfillment of these two promises, says Dr. Lloyd-Jones. In God’s covenant with David, He establishes that it is through His posterity that His universal kingdom will be fulfilled. Through Abraham, God commits Himself to the salvation of the nations. Dr. Lloyd-Jones calls listeners to reflect upon the Christmas season and find comfort in the fulfillment of the promises of God. Listen as Dr. Lloyd-Jones bring the message of comfort and joy in the fulfillment of Old Testament promises.
Micah 5:2 — The story of the human race points to Bethlehem. The focal point of history is Bethlehem. Everything in the Scriptures points to Bethlehem. In this Christmas sermon on Micah 5:2 titled “O Come Let Us Adore Him,” Dr. Martyn Lloyd-Jones brings out the marvelous character of the season. But how does one respond to the Christmas season? Do they marvel at it? Are they amazed by it? Often people are distracted by many other messages during this time. Listen as Dr Lloyd-Jones looks at Micah 5:2 in order to move the church to adore the great Savior Jesus Christ. In this message, Dr. Lloyd-Jones says Christians marvel at Bethlehem because it is where God’s promises are fulfilled. In Bethlehem, God the Father was vindicating His character and proving Himself to be faithful, beginning in Genesis 3. What is more, it is in Bethlehem that the eternal counsel by the triune God was made manifest as the Son of God came to earth. Jesus Christ was just like every other babe, for He was fully human. But He was unlike every other babe in that He is from everlasting. Listen as Dr. Lloyd-Jones connects the promises of God from the Old Testament to their fulfillment in the babe in the manger. He encourages the listener to come, adore, and marvel at the mystery of Bethlehem.
Amos 8:9-12 — God made humanity for Himself and His own pleasure. In this sermon on Amos 8:9–12 titled “Outside the Word of God,” Dr. Martyn Lloyd-Jones looks at the warnings of sin and the promises of obedience God gave to Israel. The Christian message starts with personal condemnation and exposure of sin, but it does not stop there. Hear the gracious message of God making a way for people in spite of their grievous sin. God’s only Son came to deliver humanity from the wrath they deserved. Why do people ignore the word of God? They think they know better. This is the same today as in Amos’s time with the children of Israel. Humanity doesn't like the word of God because they don’t like what it commands and what it prohibits. This is a moral problem. Is religion just a parachute to fall back on in time of need? God sends His word and speaks, but people ignore it. God chastises and punishes, but He gives hope by calling people back to Himself through famines. Learn about the worst famine of all—the silence of God. The disobedient person is left to themselves and completely hopeless. Nothing they or anyone else can do will improve their position. Find a firm foundation in the hope of Christ.
Daniel 7:9-14 — In this sermon on Daniel 7:9–14 titled “The Prophesy of Daniel,” Dr. Martyn Lloyd-Jones explains the relevancy of this prophesy and the Bible as a whole. Humanity’s sinful state is explained and there is a prophecy of what is yet to come. Much of what Scripture conveys has already become part of history. The Bible’s future prophesies are verified by this history taking place as it was foretold. Learn to distinguish between two types of history—the perspective of humanity and of God. Daniel’s prophecy combines both. A glance at history shows an array of wars as Daniel prophesied. A shift from the war of the beast to that of the intellect occurs. Humanity is trying to change laws, time, and nature. This history is written in rebellion to God, proclaiming that control belongs to humanity. God’s perspective shows the vanity of this. God only permits humanity’s free hand for a time. This kingdom will be utterly destroyed, as it has been throughout history. One must look at Christ’s kingdom as this history is altogether different from any other. The message of Christianity is a completely new and eternal kingdom where humanity serves God forever.
Daniel 2:44, Luke 2:1 — Why is the birth of Christ important? In this sermon on Daniel 2:44 titled “The Kingdom that Cannot be Removed,” Dr. Martyn Lloyd-Jones explains why the birth of a baby in the little town of Bethlehem changes the whole course of human history. While this may sound like a grand claim, it is no exaggeration. For the baby that was born to Mary was none other than the long-awaited Messiah that was to bring the kingdom of God. While people put their hope in what looks good, God is quite different. He sent His Son to be born in a lowly place. He was not born amongst kings and the powerful. It is this Jesus who has died not only to forgive sins, but also that He might inherit the whole earth and rule all the kingdoms of the world. Dr. Lloyd-Jones explains how Jesus conquered through suffering on the cross. Only in Jesus is there salvation and true peace with God.
Ezekiel 36:35-36 — Sin pollutes and perverts—it is an attack on God’s greatness and glory. In this sermon on Ezekiel 36:35–36 titled “Saved By Grace Alone,” Dr. Martyn Lloyd-Jones speaks about Israel's example when the heathen looked on Israel’s desolation and mocked God. Humanity is designed to bear God’s image, but sin always distracts from the glory of God and taints the image of God. God’s plan is to punish sin and to restore His people. Listen to this preview by Dr. Lloyd-Jones on the Christian gospel and God’s way of salvation. Salvation vindicates God’s name and displays His glory. Many agencies in this world can give peace, healing, and happiness, but only up to a point. Salvation restores humanity to its created position. Forgiveness is merely the beginning—all the effects of the Fall become undone. God deals with both the guilt and power of sin; Christ bore the punishment. No one can deal with their own sin because they continue in it. The gospel makes the weak strong. Regain not only a knowledge of God, but a communion with Him as His own child. When God works, it is unmistakable to all.
Ezekiel 36:34-35 — Discover the benefits that come when one forfeits sins for the glory of God. Exceeding riches of God’s grace are found to be endless in Christ. In this sermon on Ezekiel 36:34–35 titled “The Unproductive Age, Dr. Martyn Lloyd-Jones addresses the sin that ruins humanity and defaces the image of God. Listen to the hope of the gospel in undoing these effects of sin. Sin wastes life; it is not just “negative,” it is devastating. Nothing in a person is left unaffected. Both in general and in particular, sin makes utterly useless that which was designed to be productive. This is an unproductive and barren age. History shows great productivity in ages of great faith. What is the condition of souls today? Look at sex, work, drinking, gambling, and beauty and see how happiness and pleasure become ends in themselves. Taken out of context and isolated from the glory of God, these become idols. Dr. Lloyd-Jones reveals the real and abhorrent nature of such sin. Sin always produces a crop of misery, shame, regret, and suffering. Nothing in sin enables the soul or increases anyone’s faculties. The Holy Spirit must break, smash, and convict.
Ezekiel 36:33-35 — In this sermon on Ezekiel 36:33–35 titled “The Temple in the Soul,” Dr. Martyn Lloyd-Jones proclaims that there is one God and one message of salvation that runs consistently throughout the entire Bible. From Genesis to Revelation, God is working to bring His plan of salvation to its fulfillment in Christ Jesus. The prophet Ezekiel looked forward to this fulfillment when God would rebuild what was lost in the fall. God does this through the gospel and forgiveness of sins. All were born in sin because of the fall and this fallen nature is wholly given over to sin and corruption. Humanity’s will, mind, and every action are tainted by sin. Relationships are twisted and marred by the effects of the sinful nature and disposition. Ignoring it doesn’t change the presence or reality of sin. The good news is that there is hope in Christ. Dr. Lloyd-Jones teaches that it is only in Christ that anyone can have true fellowship with God and neighbor. In the gospel people are made right with God and humanity by the blood of the only Son of God. Listen as Dr. Lloyd-Jones shows the path out of the loneliness and confusion that engulfs humankind.
Ezekiel 36:31-32 — God provides emancipation and deliverance from the captivity of sin, but the devil is also trying to provide a “solution.” The Bible is careful to tell and teach how to discern what is true. If this world was the only one, it really wouldn’t matter what one seeks for happiness, but all will have eternal life somewhere. In this sermon on Ezekiel 36:31–32 titled “The Foolishness of Man,” Dr. Martyn Lloyd-Jones dives into the many parts of God’s one way of salvation. Peace, plenty, and joy are all characteristic of this salvation. However, what about self-loathing over sin? Christianity doesn’t start or end with people like the cults do, but rather it brings people to see God and thereby loathe themselves. There is a fountain of evil within all. One does not disdain evil naturally. They crave sin and find entertainment in it; sin is not a result of external circumstances. The world sees Christianity as a kind of “narrowness.” Don't reject the love of God. This is the greatest issue of all.
Ezekiel 36:29-30 — “I come to a place of final satisfaction.” In this sermon on Ezekiel 36:29–30 titled “Man in a State of Famine,” Dr. Martyn Lloyd-Jones rejoices in the fullness of the Christian life and hope of the gospel. Christianity doesn’t call God’s people to scorn the luxuries and pleasures of life. The “laws of nature” that one discovers are simply rules God has put in place. God’s dealings with humanity and the delivery of His people from sin demonstrate His plan. God always works upon a plan. God will do nothing with His people until their guilt has been dealt with: forgiveness is first in salvation. God’s way is through Christ alone, then continues on in sanctification by the Holy Spirit. Humanity’s real need is to know God and to know how to come to Him. The tragedy of today is that people don’t know the cause of trouble because they are ignorant of God. A life not looking at God invariably leads to famine. God is what people were made for. The most terrible thing to happen to a human is to be abandoned by God. Intellectual and moral activity declines without God. The godless life starves the mind and the heart. The Christian life alone leads to fulfillment.
Ezekiel 36:28 — The greatest tragedy in the world is the neglect of the Christian message. This neglect causes so much unhappiness and distress. Everything God does is a perfect work and in His salvation nothing is left undone, but many people, even Christians, fail to recognize this greatness. They need a new attitude toward holiness: “Ye shall be my people.” In this sermon on Ezekiel 36:28 titled “A Great and Complete Salvation,” Dr. Martyn Lloyd-Jones seeks to view this Scripture from God’s perspective. There is nothing more terrible than to be without God in the world; to do so is to belong to a realm that is dying and decaying—this is a tragic position, yet one the sinner delights in. Gain the assurance that God is a personal God, and that He will not let His people go. Salvation brings a certainty when the Christian goes to God in prayer. “In Christ, we are brought to an inheritance that is incorruptible and undefiled,” Dr. Lloyd-Jones shares and encourages that this is reserved in heaven by God for His people. Not only are they a holy nation as His people, but He is their God. He laid Himself down that He might bring them to God. Dr. Lloyd-Jones leaves the listener with one question: “Can you say ‘He is my God’?”
Ezekiel 36:27 — If one fails to understand the completeness of the gospel and Christianity, they will fail to reap the benefits given by God. First, all need forgiveness and to be washed of their sins. One cannot receive help from God until they receive forgiveness. They must be in a right relationship with Him to receive anything from Him. But, after being made right, how can the Christian live to His standards? In this commentary on Ezekiel 36:27 titled “I Will Put My Spirit Within You,” Dr. Martyn Lloyd-Jones preaches the glorious truth that God says He will put His spirit in His people and cause them to walk in His statutes. This is a promise. It is all God’s work from beginning to end. This power is seen in the apostles—the acts of the apostles are really the acts of the Holy Spirit. The cowardice of people is now replaced with a unique confidence. Christ not only justified His people, but He also forgave them and then made them holy. God does not halfway complete His work; He gave His Spirit to solidify the completion of it.
Ezekiel 36:26 — What does it take to change a person? Many in modern society say people simply need political change, or to change their environment. In this sermon on the meaning of Ezekiel 36:26 titled “A New Heart,” Dr. Martyn Lloyd-Jones says that Scripture gives a very different answer. Scripture tells that a person’s greatest need is not that they should be wealthy or emotionally fulfilled. The greatest need is to be made right with God. For all are naturally born with a sin-hardened and corrupted heart. They desire sin continually and reject God and His ways. This cannot be remedied by shallow and external change, but it requires true change. What is this change? According to the prophet Ezekiel, it is a change brought about by God granting a new heart to sinners. This is when God miraculously changes people from sinners to children of God. This wholly new orientation frees people from the bondage of sin and immorality, and gives them new desires for what is righteous, beautiful, and good. This is the free gift of salvation for all who believe in Jesus Christ.
Ezekiel 36:25 — In this sermon on Ezekiel 36:25 titled “Ye Shall Be Clean,” Dr. Martyn Lloyd-Jones tells listeners that all humans are born into slavery to sin. The first reality that sinners must come to in order for them to be saved by God is their sinfulness. Sinners stand dirty before God. Dr. Lloyd-Jones preaches the good news of the gospel; that all who come to Jesus Christ and repent shall indeed be cleansed by His holy blood. Since God is light and there is no darkness at all in Him, sinners must be first cleansed before entering Heaven. The wonderful news is that Christ washes His people clean as soon as they turn to Him and repent. The Lord Jesus Christ came into this world specifically to atone for sins. He did not only teach or provide an example, though He did do these things. He came to be the propitiation for the sins of the world. Dr. Lloyd-Jones exhorts that the only way that a sinner can enter Heaven is through the eternal blood of Christ, which is sufficient to atone for all sins.
Ezekiel 36:24 — What is the gospel and how does it reveal God’s glory? In this sermon on Ezekiel 36:24 titled “Out of Babylon into Canaan,” Dr. Martyn Lloyd-Jones teaches how one’s blindness to the truth about sin is what enables them to continue in it. God’s punishment of sin is very clear. The gospel comes in where all hope seems lost. God set out to restore His own name that humanity profaned. This is not merely an act of morality and kindness, nor is it the choice of anyone; it is entirely the work of God. Learn of the immense distance between the depth of sin and the height of God’s glory. God deserves the praise of ten thousand tongues. Nothing less than the power of God can do such amazing work; all of humanity could not conjure up enough power to make one single person a Christian. All must stand in the power of God, rather than the wisdom of humanity. The first thing the world needs to be delivered from is their ignorance of God. Sin puts people in the wrong relationship with God, but salvation restores them to what ought to be as humanity was made for paradise.
Ezekiel 36:16 — Is humanity responsible for all the evil in the world? The Bible says that humanity was made in the image of God and they were made upright, but they sinned and become corrupt when they put their own wisdom above that of God. Ever since, all the children of Adam and Eve have been born in sin and corruption. In this sermon on Ezekiel 36:16 titled “The Act of Rebellion,” Dr. Martyn Lloyd-Jones explains that this sinful nature lies at the heart of all false worship and rebellion. What is the cure for humanity’s sinful and depraved nature? Dr. Lloyd-Jones says that it is none other than the death of God’s own Son upon the cross of Calvary. Human depravity is so thorough that it must be removed by Jesus Christ dying for sinners so that they would be clean. No moral improvement, no amount of education, and no good deeds can ever atone for sin. Only Jesus can cleanse from all sin and make anyone holy before God. All must repent and believe upon the crucified Son of God in order to be freed from death and the power of Satan, and transferred into the kingdom of God. All self-righteousness and self-justification must be abandoned at the foot of the cross where Jesus bled and died so that sinners might have eternal life.
Ezekiel 36:16-18 — The Bible’s message is whole and it is always the same. The gospel must start with the doctrine of sin. The first announcement is the fact that God hates, judges, and punishes sin—something that cannot be understood or wished away. Because God is God, He must pour forth His fury on sin. How can a God of love pour forth fury? Christ died to cleanse, but people must first know from what they must be cleansed. One cannot understand the facts of history without embracing the wrath of God against sin. In this sermon on Ezekiel 36:16–18 titled “I Poured My Fury Upon Them,” Dr. Martyn Lloyd-Jones addresses the depth of individual sin in the face of God’s holiness: “It is a fearful thing to fall into the hands of a living God” (Hebrews 10:31). Learn that the worst punishment is to be thrown out of God’s presence and blessing. To be left to oneself is to be without hope—this is hell. But there is hope in Christ. The warning has been given and the punishment is absolutely just.
Ezekiel 36:21-33 — In this sermon on Ezekiel 36:21–33 titled “Separated Unto Holiness,” Dr. Martyn Lloyd-Jones asks the questions: Whose idea was salvation? What is the primary reason for the gospel? Is a person’s happiness God’s goal? The gospel is the unchanging word of God to humanity. People must know they are in trouble but do they know the cause of their pain? No one can accept God’s salvation without understanding His doctrine of sin. God hates sin, He punishes sin, and He will ultimately punish all sin. God allows people to reap the consequences of their own folly, but there is eternal hope offered through one phrase—“but God.” Salvation is altogether in spite of the sinner who deserves nothing but punishment. The listener is encouraged to be awakened to their own poverty and enslavement, and fall speechless before God. It is God who started, thought, planned, and acted out this gospel. Christ died to vindicate His name and make His people holy, not primarily to make them happy, as salvation separates a holy people for God.
Ezekiel 36:16 — With all the many voices in the world today, it is hard to determine which ones should be listened to. Between friends, family, media, and experts on various topics, there is an overflow of input. In this sermon on Ezekiel 36:16 titled “The Revelation from God,” Dr. Martyn Lloyd-Jones reminds of the importance of listening to Scripture above all other voices. Many of these inputs try and tell that nothing is desperately wrong with the world and that everyone should just go on and enjoy life. But that is not what Scripture says, and Dr. Lloyd-Jones urges the listener to see this difference. He states that nothing is more important than one’s approach to this book. But what is unique about it compared with the other supposed sources of wisdom? First, it is a revelation from God, who is all-knowing and all-powerful. This in and of itself is a reason to listen very closely to what the Bible teaches. Second, the Bible starts with the foundation that no one on their own can attain the truth about what really matters eternally—all are wholly dependent on God for this. Many will say that they do not like these truths, but Dr. Lloyd-Jones is quick to state that this attitude does not change the truth. Through Jesus, God has made a way for people to be reconciled to Him.
Ezekiel 17:24 — Christians can be like children who provide instructions to adults without true knowledge. Like the child, Christians do this by thinking about how God should do things. In this sermon on Ezekiel 17:24 titled “The Foolishness of God…,” Dr. Martyn Lloyd-Jones walks through the Bible to see that God’s ways are not humanity’s ways, so much so that they think God’s ways are foolish. Jesus’s own life was renounced as foolishness in His day, and continues to be rejected by humankind because it is seen as silliness. At the end of this message, listeners will ask themselves these questions: “what will happen to you after you die? Can you save yourself? What is the purpose of this life?” All of these questions demand an answer, and Dr. Lloyd-Jones points in the only direction where it can be found: in the will of God.
Ezekiel 13:1-16 — In this sermon on Ezekiel 13:1–16 titled “Christ, the Only Hope,” Dr. Martyn Lloyd-Jones addresses a question that is central to all of life: “who is man?”. Many today say that people are fundamentally good, or at least morally neutral, with the ability to become either a good or a bad person. But either way it is up to them. This is why people must be taught how to do the right thing, and once they knows what is right, they will do it. This is how the world’s problems will be solved, they contend. While this may be a popular teaching, it is directly contradicted by Scripture. The Bible teaches that all are fallen and slaves to sin. They are unable to choose the good or overcome their sin by themselves. The world tells humanity only what it wants to hear, but God’s word is different. It is seen in Scripture that all are sinful and under the wrath of God yet it is God who works to provide salvation for all. He sends His only Son to die upon the cross for the sins of humanity. Who then is man? According to Scripture, he has been created by God, yet he has sinned, but God has made a way of salvation in Jesus Christ.
Ezekiel 3:1-3 — Why it is beneficial to study the Old Testament? Reading through the Old Testament can seem challenging and confusing at times, but in this sermon on Ezekiel 3:1–3 titled “The Christian Experience,” Dr. Martyn Lloyd-Jones illustrates it is very applicable to the life of a believer today. This passage addresses the essence of the Christian experience, which is the knowledge of God. Preaching from the book of Ezekiel, Dr. Martyn Lloyd-Jones helps the listener better understand what differentiates proper and false experiences of God from each other. First, false experiences are external to people—it is something that is added on to their life, not an integral part of who they are. Second, false experiences of God vary depending on a person’s season of life. In difficult times, people are much quicker to turn to the Lord because they realize how much they need Him—however, when situations are going well, they make the mistake of thinking they can walk without Him. Third, this false Christianity has only a vague influence on someone’s life. Real Christianity, however, is the polar opposite. It is practiced regularly because it is at the core of who a believer in Christ is. Christianity, Dr. Lloyd-Jones says, is a heart religion that influences all the actions of a believer’s life. Listen as he helps the listener discern between true and false Christianity, and the importance of following wholeheartedly with one’s life.
Ezekiel 1:28 — Christians can feel that their testimony or walk with God has not been as dramatic as that of other people or the prophets of the Old Testament. Perhaps they feel they know a lot about God, but unsure if they have ever experienced Him on a personal level. In this sermon on Ezekiel 1:28 titled “The Experience of Ezekiel,” Dr. Martyn Lloyd-Jones uses the example of Ezekiel to show the importance of experience in the Christian life. Without having experienced God, there is no hope that one has ever been saved from their sins. But that begs the question: what does this experience look like? Listeners will be challenged to examine their own lives and see if they have been humbled by experiencing the holiness of God that drives a person to their knees. These experiences look different for everyone, but the outcome always looks the same and that is a life marked by walking with God.
Jeremiah 36:2-3 — Turning away from God has terrible consequences. Look no further than the Old Testament to see how the Israelites turned away from God and suffered terrible disaster. In this sermon on Jeremiah 36:2-3, Dr. Martyn Lloyd-Jones preaches on the need for all men to turn to God, and the consequences of not doing so. The Israelites had been delivered out of bondage and were in a special relationship with God, yet they rebelled and turned away from Him. Because of this, God brought judgement upon them as punishment for their sins. You may ask: what does this have to do with me? The answer is that Israel was like all men, living in sin and rebellion against God. Fallen humans naturally love sin more than they love God. Yet God has provided salvation and true forgiveness through Jesus Christ! No one is beyond salvation and redemption from all sin and evil. God has made a way for all the wayward and lost to be found. Do you trust in this Gospel? Or are you like the ancient Israelites, lost and wandering away from God?
Jeremiah 31:21 — Christians who are unhappy may feel as though they are not receiving the Lord’s blessing as they once had. Jeremiah was a prophet to the people of Israel who were unhappy in their captivity in Babylon. In this sermon on backsliding from Jeremiah 31:21 titled “Wandering from the Highway,” Dr. Martyn Lloyd-Jones introduces his audience to the concept of “backsliding” from the Bible, and how the Christian can find his or her way back to blessing. Dr. Lloyd-Jones maintains that God chastises His people and gives them reliable instruction in order to drive them back to Himself. Dr. Lloyd-Jones discusses repentance, the first great essential, and the various marks of true repentance: realizing one has sinned; realizing the folly of struggling against God; realizing the depth of the sin nature; and casting themselves utterly into the hands of God. Dr. Lloyd-Jones charges his listeners to repent and set their hearts toward the highway. There is only one highway: it is spacious and it leads to God. They are challenged to seek God along the highway and look back so as to learn by self-examination where they went wrong.
Jeremiah 17:14-15 — What is one’s response to the word of the Lord? Do they believe it and does His word draw them to confession of sin and repentance? In this sermon on Jeremiah 17:14–15 titled “The Unbeliever,” Dr. Martyn Lloyd-Jones exhorts the Christian to examine how they respond to the word of God. He elaborates that everyone in the whole world is divided by whether or not they respond in faith to the word of God. The non-Christian does not believe the word, but instead mocks, scoffs, and denies what it says. Dr. Lloyd-Jones shows that this was the reality for Jeremiah’s audience; they mocked the prophecies spoken by Jeremiah. Moreover, the same is true of unbelievers today. Dr. Lloyd-Jones expounds that people will scoff at the word of God until judgement day. However, the believer is cut to the heart by the word of God and confesses their sin. The Christian trusts the word of God and risks losing everything in obedience.
Jeremiah 17:14-15 — How does one know that they are a Christian? In this sermon on Jeremiah 17:14–15 titled “Healed From Sin,” Dr. Martyn Lloyd-Jones addresses the topic of assurance and provides tests of faith for believers to examine themselves. He elaborates that a Christian understands themselves to be not, primarily, a good person but instead a forgiven person. Moreover, the Christian knows that they do not merely do wrong things, but that the root of the issue is that they are diseased to the core and need more than moral reform in order to be free. In fact, what everyone needs is not behavioral change, but heart surgery. Additionally, they knows that they cannot do this surgery themselves; they need God to do the work in their heart. The Christian confesses that they are a sinner in need of a Savior. Therefore if one is a believer, then their only hope and boast are in God. The one who can fix the heart is the only one who is worthy of worship.
Jeremiah 17:13 — In this sermon on Jeremiah 17:13 titled “Names Written in the Earth,” Dr. Martyn Lloyd-Jones makes a clear and bold statement: sin is deliberate. When sinning, a person knows that they are rebelling against a holy God. The first people lived with God in the garden and knew God personally. It was in this state, Dr. Lloyd-Jones argues, that humankind knowingly disobeyed God. Moreover, circumstances now remind people of God when they have put Him out their minds. Take for example those who are faced with death or suffering: how often do they hear the unbeliever praying out of last resort when they suffer greatly? When this happens, it shows the world that they knew all along that God is sovereign and still they rebel. Dr. Lloyd-Jones elaborates that not only does humanity rebel against God deliberately, they do so while God is providing breath to their lungs and sustenance to their bones. It was not in a desert and famine that people originally opposed God, but rather it was in paradise that they first rebelled against their Creator. Similarly, if one is able to rebel against and curse God right now, it is only because He has put air in their lungs and sustained them up to this very moment.
Jeremiah 17:12 — Where does one find sanctuary? In this sermon on Jeremiah 17:12 titled “God, Our Sanctuary,” Dr. Martyn Lloyd-Jones urges the listener to turn away from the idolatrous notion that anyone can create glory for themselves completely separate from God, and to cling to the infinitely glorious reality that God is the sanctuary if anyone turns to Him. In the book of Jeremiah, the people of God find themselves in the pit of trouble and disaster as they sink themselves further into idolatry and away from God. Jeremiah the prophet is calling out to them to return in obedience to God, their sanctuary on high. Dr. Lloyd-Jones likens this to the current situation with people enthroning themselves on the idea and hope that they can seek and ascertain glory in their vain attempts to achieve monetary gain and societal approval. Dr. Lloyd-Jones beseeches the listener to lay down this foolish notion and find refuge instead in the glorious sanctuary on high. Where is this sanctuary and where can it be found? It is found in the cross of Christ where the Prince of Glory died that sins might be forgiven and where God’s holy, righteous justice was satisfied in the death of His Son.
Jeremiah 17:11 — In this sermon on the manifestation of sin from Jeremiah 17:11, Dr. Martyn Lloyd-Jones addresses the essential problem with humanity, namely, pride. Humanity is convinced that they are smart enough and can handle their own problems. They can understand their own issues and deal with them. They don’t need God to explain their predicament or give help. Moreover, humankind thinks that it can get away with sin. Why does someone look back and forth before stealing a cookie from a cookie jar? It is because they know it is wrong, and at the same time they think they can get away with it. However, no one will “get away” with sin. God sees every sinful act and covetous heart. Notice, too, that anyone who cheats or steals also measures success by dollars rather than by character. And so not only do they lose out on character and basic morality, but they also lose sight of what is important in life. At the end of the day, a thief trades in morality in order to gain material goods. Meanwhile, Jesus asks, “what good is it if you gain the whole world but lose your soul?”
Jeremiah 17:10 — Sin darkens and deceives the mind, leading to all kinds of horrors that are found in this life. It causes distance and estrangement from God. People forget that God is holy, but all of creation proclaims God and His majesty. The heavens declare the glory of God. In this sermon on Jeremiah 17:10 titled “The Judgement of God,” Dr. Martyn Lloyd-Jones describes in wonder that humanity does not constantly live in light of the fact that God sits in the heavens and does whatever He pleases. Meanwhile humankind cannot even understand their own heart, but God discerns the hearts of people. This God who knows the heart and secret sins, as well as secret generosity and quiet prayers, will judge every person. Jesus said that each person would have to give account for every idle word that they speak. This is a sobering reality, namely, that everyone will have to stand before a just God and account for not only their actions, but also their idle words. Dr. Lloyd-Jones also elaborates on repentance and says that not all weeping is a sign of repentance. At times a person who has no intention of giving up their sin will weep because of the consequences of a wicked lifestyle.
Jeremiah 17:5-8 — What is truly in the heart of people? What is the mind really like? In this sermon on Jeremiah 17:5–8 titled “A Life in Christ,” Dr. Martyn Lloyd-Jones teaches that everyone is born in sin and darkness. This is found all throughout Scripture, beginning with the fall in Genesis and ending in the final judgment in Revelation. So much of the world’s suffering stems from humankind rejecting God and replacing His ways with their own. They scorn the very word of God that offers hope to those blinded by Satan. The wickedness of the human heart can only be overcome by the miracle of regeneration. This transformation turns a wicked enemy of God into a forgiven child of God. It is then that Christians can live as new creatures who seek what is holy, pure, and godly. They no longer walk the broad road of destruction, but now they follow the narrow path with all its hardships and struggle as children of God who faithfully await the return of Christ.
Jeremiah 17:5-8 — How can sinful people be blessed by a Holy God? How can sinners come before the throne of God and claim God’s blessings as their own? To the natural person, this is impossible. Sinful people do not believe in a grace that can reconcile God and humanity, so they say one has to work to earn God’s favor. In this sermon on Jeremiah 17:5–8 titled “The Christian Life,” Dr. Martyn Lloyd-Jones preaches on the great truth that blessings come by God’s grace. The ways of God and humanity are wholly opposed so that the Christian life stands in stark contrast to the life of the world. The Christian life is a life of favor with God because of God’s grace, while the life of the world is a life of always striving to earn God’s favor through works, but never attaining it. The gospel calls each and every one to repent of their sins and believe in Jesus for salvation. God’s grace is the only hope in this life because all have broken God’s commandment and sinned against Him, but God’s grace is more powerful than sin. The most amazing truth in the world is that God gives grace freely in Jesus Christ, and this is the gospel.
Jeremiah 17:5-8 — What does it take to change sinful people? This is a question that everyone must ask at one point or another in their life because all live in a world of sin. Why is the world and humankind the way that they are? The Bible not only tells why people are sinners, but it also tells how they can change. In this sermon on Jeremiah 17:5–8 titled “The Nature of Man,” Dr. Martyn Lloyd-Jones looks to the prophet Jeremiah to see what God says about sinful people. Humanity is set in its own ways and does not submit to God’s rule. In this state, people are unable to seek God and love Him rightly. How then can they be saved? The answer is found in the person and work of Jesus Christ who came into the world to save sinners. Jesus died in the place of sinners that they might be justified in God’s sight. Jesus moves His people out of the kingdom of darkness and into the kingdom of righteousness. While sinful people are evil and wicked, Jesus alone has the power to give them a new heart that not only loves God but seeks to serve Him.
Jeremiah 17:5-8 — Why has humanity strayed away from God? Many men and women go throughout their lives not caring about God, salvation, or eternity. They concern themselves with everything other than God and His ways, yet all were created by God and for God. In this sermon on Jeremiah 17:5–8 titled “God or Man?” Dr. Martyn Lloyd-Jones proclaims that the reason for humanity’s refusal to love and serve God is found in the fact that people are sinners and rebels against God. Adam and Eve listened to the voice of the serpent rather than that of God Himself and fell into sin. However, people are still unwilling to accept that they are sinners; they claim that they do not believe in Christianity because it is intellectually ridiculous. What then is one to make of humanity in sin? How can they be saved? The answer is found in God’s great plan of salvation through Jesus Christ. God saves sinful and rebellious people by sending His only Son to die in their place that they might live as children of God. It is God incarnate in Jesus Christ that overcomes human sin and hatred for all that is good by living and dying as a person. Jesus was then raised from the grave and now reigns and intercedes for all those that trust in His gospel of grace.
Jeremiah 17:5-8 — Why is it that in the modern day, with all the technological achievements, humanity still faces the same problems it did three thousand years ago? It is apparent that humankind is sick with a disease, with every generation promising a utopian future. All are still in a cycle of death, injustice, and social ills. In order to treat this disease, one must have a proper diagnosis of what it is. In this sermon on Isaiah 1:5–6 titled “Thus Saith the Lord,” Dr. Martyn Lloyd Jones reveals through Scripture that the sickness is much worse than one thought. It is one that affects every capacity of every man, woman, and child. As a good doctor would, Dr. Lloyd-Jones does not leave the listener without hope and nor does the Bible. The listener will hear of this disease, but also will also hear of the great news that there is a cure, and it will remedy humanity’s greatest need.
Jeremiah 9:23-24 — Man believes he is autonomous; man and the real nature of his need; the error of glorying in wisdom or might; the Gospel; the only explanation of life; the true wisdom of Christ; safe in the hands of God.
Jeremiah 2:26-28 — What can cause people to fall into unutterable folly? God calls these people to think and consider. Compare and contrast religions—in what does the Christian trust and how do they prepare for eternity? A person’s religion is their working philosophy; the thing they rest upon and to which they give themselves up. In this sermon on Jeremiah 2:26–28 titled “Fake Religion,” Dr Martyn Lloyd-Jones examines the marks of false religion in regards to three questions. Look at the nature and character of the god(s) being worshipped. Take a look at contemporary history and the gods of this present age. Do not test one’s religion when everything is going well, but look at the day when the sun is not shining and there is in trouble. Can that God save? A false religion will always be found out. Find answers for the problem of guilt and death. Learn about what Christ did and those who opposed Him. Christ came to die so that all can live. Comfort will only come through Him. The Christian might be perplexed, but they do not need to despair. Lean on the promises of God and find abundant life. Absolutely nothing can separate the Christian from God. Realize the folly and turn to Him, and enter into His eternal glory.
Jeremiah 2:20-22 — What do the people of Israel have to teach? Because all things in holy Scripture are for humanity’s benefit, Christians can learn much about the nature of humanity and themselves by looking at the ancient people of God. In this sermon on Jeremiah 2:20–22 titled “A Degenerate Vine,” Dr. Martyn Lloyd-Jones tells that according to the Bible, humanity is polluted by sin. Every desire and inclination are brought under the twisted subjugation of their sinful nature. In a fallen state, humans are not able to pursue the good and upright. They are not able to live lives of love and justice. Many try to escape their own sin by looking to works of righteousness. They think that if they try hard enough, they can erase their sin and earn God’s favor, but this is a hopeless task. What then is the hope? The answer is found not in what people can do, but in what God has done. God has sent His Son, Jesus Christ, to die upon the cross and to shed His blood so that sinners can be saved. All who believe in Jesus are forgiven of their sins, adopted as children of God, and made truly righteous. There is nothing left for anyone to do but repent of their sin and believe.
Jeremiah 2:19 — What is the essence of sin? What is it that makes sin so destructive and alienating from God? In this sermon on Jeremiah 2:19 titled “A Fear of the Lord,” Dr. Martyn Lloyd-Jones shows that sin is not merely something that people do, but it is a state of the heart and mind. At the center of this state is the complete absence of the fear of the Lord. Just as the fear of the Lord is the beginning of wisdom, the absence of this fear is the ground of sin and evil. But humanity does not see sin as the deadly thing that it is. To people, sin is a game and a source of fleeting worldly pleasure. But God tells that all those that sin will suffer for their sin in this life and the next. The truth of the gospel is that God comes to humanity not only in judgment, but also in grace. God has not left anyone without hope—He has sent His only Son into the world to die upon the cross so that sin would be vanquished. All those who repent and believe in Jesus are freed from sin and its curse, and they are made righteous children of God.
Jeremiah 2:18 — What is the world’s greatest problem? Many would say war; others would say it is poverty. Some say that regardless of what the problem is, it can be solved by education alone. In this sermon on Jeremiah 2:18 titled “Ignorant of the Truth of God,” Dr. Martyn Lloyd-Jones goes on to show how all of these answers provide an unbiblical response to this most important question. According to Scripture, all the trouble in the world is only a result of humanity’s sinful and rebellious nature. Though people were created good and holy, they rejected God, and as a result of this fell into sin and condemnation. This fall brought the whole created order into a state of sin and despair. What was once created good by God has now become distorted and corrupted. Humanity now does not know God and does not seek to love or serve Him as they were created to do. If all the world’s problems stem from people not knowing God, what is the answer? God has made a way of salvation in His Son, Jesus Christ. Jesus died for all who believe in order that those who repent of their sins and believe upon His name are forgiven of their sins and made children of God. This is the world’s only hope.
Jeremiah 2:14-17 — What is humanity’s problem? What is it about people and the world that accounts for all the ills and trials of human life? The question is present all through human history, yet modern humanity has no answer. In this sermon on Jeremiah 2:14–17 titled “Man, A Slave,” Dr. Martyn Lloyd-Jones preaches the biblical truth that each person’s problem is that they have fallen from original righteousness and purity into sin and despair. All are slaves to sin and twisted desires. Scripture tells us that no one is evolving toward a better future, but rather are getting worse. What then is the answer to this seemingly hopeless state? The answer is found in God’s infinite grace given in Jesus Christ. While it is true that humanity can do nothing to help themselves, the gospel is the message that God has acted for humanity. God has sent His Son to die upon the cross as the ultimate price for sin and peace. All who believe in Jesus are freed from sin and made children of God, righteous inheritors of the new heavens and earth. There is no other response to the gospel than to repent of all sins and come to Jesus who calls all to enteral life in His death.
Jeremiah 2:10-12 — What is the greatest contradiction about humanity? According to Dr. Martyn Lloyd-Jones in this sermon from Jeremiah 2:10–12 titled “The Condition of the Fallen Man,” it is the fact that people claim to be great rational thinkers, yet they reject God and die in sin. Humanity claims to be enlightened, yet they are slaves to sin. The explanation is that people have rejected God and pursued their own goals in life because they are sinners. A person is not the master of their own fate as they would like to believe, but they are a slave to sin. What then is the answer to humanity’s sinful condition? The answer is grace. People can only escape their sin and the judgment that follows it because God has acted in time and history in the person of Jesus Christ. The gospel breaks into a person’s foolishness and blindness and gives life. God gives glory and honor in and through Jesus Christ because all that repent of their sins and believe are made children of God, righteous and holy. The sermon calls all to forsake their sins and believe in Jesus who has died so that humanity might live forever.
Jeremiah 2:9 — How bad is sin? While many look at sin as something trivial and light, God does not. In this sermon from Jeremiah 2:9, Dr. Martyn Lloyd-Jones expounds on the great truth of God’s judgement against sin, but also God’s great love for sinners. The great truth of the Gospel is that though man is sinful and abominable before God, God is patient and slow to anger. This is seen in the history of Israel. They continually rebel against Him and spurned His love. Yet He still comes to them and offers grace and forgiveness. Though He has every right to condemn them, He extends grace and mercy. As Dr.Lloyd-Jones proclaims, Jesus Christ gives mercy to all, not only the people of Israel! For God has made a way of salvation for all who believe in Him and repent of their sins. Jesus is God’s ultimate display of mercy towards sinners. Do you know the grace of Jesus Christ? Are you forgiven of all your sins? In this sermon, you will hear the glorious truth of the Gospel of the forgiveness of sins.
Jeremiah 2:8 — What does the prophet Jeremiah say to the church of today? According to Dr. Martyn Lloyd-Jones in this sermon on Jeremiah 2:8 titled “The Only Authority,” the prophet Jeremiah reminds of the importance of God’s authority in one’s life. Jeremiah decried the corrupt and abusive priesthood of Israel that sacrificed to false gods and did not worship the only true God of Israel as they had been commanded to do. The leaders of Israel had also rejected God and His law. What does this mean for the church of modern times? Just as many in the time of Israel who were supposed to lead the people of God and teach them rightly had gone astray, the church of today has many who claim to be leaders but reject the truth of God’s Scriptures and teach against orthodox Christianity. Whether it is higher criticism of the Bible or attacks on the deity of Christ, many teachers in the church oppose the very teachings of God. The answer to this problem is always the same: the church of Jesus Christ must teach the true message of God’s word despite what the world says. Faithfulness to God requires that Christians believe not what is popular, but what is revealed in God’s word.
Jeremiah 2:7 — Is Christianity a joyless religion based on strict law keeping? Sadly, many people think that the teachings of Jesus Christ are just this. But in this sermon on Jeremiah 2:7 titled “A Depraved Nature,” Dr. Martyn Lloyd-Jones shows that this is wholly opposed to what the Bible actually teaches. In the Scriptures is found a God in whom people are to take joy. The Christian life is a call to follow Jesus and to love one another; it is a call to find peace in the salvation of Christ. This life is not about keeping commandments first and foremost, but it is about trusting in Jesus. All the sins that the Bible forbids are the sins that alienate people from God and make them slaves. Freedom and joy have the same source: Jesus Christ. Scripture presents a beautiful picture of life in Christ that allows Christians to really enjoy the gifts of God in creation rather than abuse them for fleeting pleasure. The message of this sermon and the Bible is to follow Jesus and find joy in Him. People are not only saved by faith in Jesus, but they also find their rest in this life in Him.
Jeremiah 2:6 — What is the source of suffering and misery in this world? In this sermon on Jeremiah 2:6 titled “A Ruined Mansion,” Dr. Martyn Lloyd-Jones addresses this question and more. Humanity is like a ruined mansion, a dark shadow of what it once was. People were made to be a friend of God, but now they live in sin and filth. Humanity has sinned and fallen from the original state of happiness and peace into despair because it has willingly rebelled against God. They are now an enemy of God and subject to the wrath of God. What then is humanity’s hope? It is certainly not in itself. Hundreds of years of human history has only shown that people cannot save themselves. This is why God had to send His own Son into the world to die in the place of sinners. Jesus Christ suffered and died a bloody death on the cross for all. All that trust in Him are saved and made children of God. God’s answer to the plight of humanity is to take their place. This sermon calls all to forsake their sins and flee to Christ. There is no guarantee that anyone will live another hour; for this reason all must come to Christ this day.
Jeremiah 2:5 — It is common to encounter disbelief, skepticism, and disdain for Christianity from unbelievers. Driven by a fear of this criticism, some Christians retreat from conversations about God and the gospel. In this sermon based on Jeremiah 2:5 titled “Life Without God,” Dr. Martyn Lloyd-Jones helps equip his listeners to know how to handle such criticism with grace and confidence. As he analyzes the position of the skeptic, he challenges their unbelief with his own questions regarding their unbelief and dismissal of God. Asking the unbeliever to consider their rejection of God, he focuses particularly on their rejection of the morality found in the Bible. What exactly is the unbeliever’s objection to morality? What rational foundation could there be for holding to such a belief? Biblical morality, he argues, seeks the flourishing of humanity and the world, so the rejection of morality is both foolish and irrational. It leads to worldwide chaos and tension. If the unbeliever were to turn in belief to the God who created them, they would realize the height of their foolishness. Listen as Dr. Lloyd-Jones teaches on countering the foolish unbelief of this world with the light and clarity of the gospel.
Jeremiah 2:13 — Everyone must consider what they are chasing in life and if it will last. In this sermon in Jeremiah 2:13 titled “Fountain of Living Waters,” Dr. Martyn Lloyd-Jones states that all seek satisfaction from a worldview that is either like a cistern of stagnant water or a fountain of flowing, living water. What characterizes the cistern “way of living”? First, it is entirely human-made — all authority is subject to change depending on the shifting opinions of humanity. Second, all the effort for happiness is dependent upon oneself. They are expected to find what makes one happy and chase it with all they have. Third, this way of thinking is so limited because it reduces everything to rationality, even beautiful emotions such as love and joy that cannot be measured. This way of approaching life cannot satisfy—there is no hope. But Dr. Lloyd-Jones preaches that Jesus offers a fountain of flowing, living water designed to satisfy the deepest longings of the soul in Himself. In contrast to the cistern, this living water is rooted in God’s unchanging authority, providing a bedrock upon that which one can establish their life. Crucially, this living water has accomplished all the work because no one could not earn it on their own — Jesus’s offer of salvation accomplished through His death and resurrection to atone for the sins of all humanity is offered to the Christian. Take a deep drink from this living water and find eternal life.
Isaiah 52:1-3 — The gospel like a trapped city hearing of coming deliverance. In this sermon on Isaiah 52:1–3 titled “Saved By Grace,” Dr. Martyn Lloyd-Jones shares that this joy produced by the news of Scripture is a great characteristic of the gospel and the story of the Bible is seen in this passage. First, that people are fools. They have rebelled against God and chosen lesser things over the all-satisfying goodness of who He is. Second, salvation is entirely of God’s grace. To understand this point, and the whole of the gospel, one must understand what is wrong with humanity. Dr. Lloyd-Jones reminds that they have sold their souls to sin and are slaves to it. But praise be to God, this is not the end of the story. Though they have nothing to pay, God can and will redeem them. In this passage, He says that Christians are redeemed without money. First, because they ultimately have nothing to pay. They are broken sinners with nothing to bring before God. Second, redemption is without money because it has already been paid for on the cross of Jesus Christ. All that is required is to repent from one’s sins and disobedience against God and belief in the gospel. This, Dr. Lloyd-Jones says, is what brings deliverance from sin and peace with God for this life and the next.
Isaiah 40:25-28 — What separates humanity from God? In this sermon on Isaiah 40:25–28 titled “The Character of God,” Dr. Martyn Lloyd-Jones responds that the answer is God’s holiness. Because all of humanity is sinful and fallen, they are alienated from God. Sinners cannot approach God or stand before Him because they are unclean and unholy. How then can anyone come before God? The answer is found not in what humanity can do, but in what God does. For God is both the just and the justifier in the salvation of humanity by sending His Son into the world to die in the place of sinners. Jesus Christ, the second person of the Trinity, was born of a virgin and died in the place of sinners, bearing their sins upon Himself. All who believe in Christ receive the great benefits of salvation and are made right before God. How can anyone stand before a holy God? The answer is that they stand before God by standing in the righteousness of Christ Jesus and are found by God to be in Christ. The great truth of the gospel is that although people are sinful and vile, God makes them clean by sending His Son to die in their place on order that they might have life everlasting.
Isaiah 40:18-24 — How does the Bible describe the folly of sinful people? While many today claim that to reject God and His revelation is to become enlightened, the Bible denounces unbelief as spiritually bankrupt and foolish. In this sermon on Isaiah 40:18–24 titled “To Whom then Will Ye Liken God?” Dr. Martyn Lloyd-Jones preaches the biblical truth that those who reject God inevitably fashion an idol of their own making; whether it is politics, money, power, or fame, everybody worships something. The question is not: “do you worship something?” But the question is: “what do you worship?” The Bible calls all idols what there are: lifeless images that cannot save in the time of need. They are deaf, dumb, blind, and mute. But the God of Scripture is the Creator of the heavens and the earth. He hears the prayers of His people and saves them from their sins. God has not abandoned humanity in the midst of their idol worship and spiritual rebellion, but has sent Jesus Christ into the world to die for sinners. Jesus has come and died so that all who believe in Him would not perish but live as children of God. The sermon calls all to forsake their idols and worship the true and living God in His Son, Jesus Christ.
Isaiah 40:13-14 — How has God turned the wisdom of the world into foolishness? The answer is found in the person and work of Jesus Christ. Jesus is the opposite of what the world tells is wise and mighty. In this sermon on Isaiah 40:13–14 titled “The Wisdom of God,” Dr. Martyn Lloyd-Jones confronts the worldly pursuit of high-minded thinkers and well-educated leaders. Jesus came from a lowly family in Nazareth. He did not bring a message for the wise and proud, but for the lowly and humble. He did not come to conquer with an army, but to die for the sins of many and to deliver them from Satan. The cross is foolishness to the wise, as the apostle Paul says. What does this mean for Christians today? It means that Christians must not look to worldly wisdom and authority to spread the message of Christ, but they should come as servants as Jesus Himself did. The church cannot become like the world to reach the world, for Jesus never changed who He was and instead He trusted God the Father and did all that He commanded of Him. Christians must trust in the humble power of the gospel of Jesus Christ, not the vain and passing wisdom of this world.
Isaiah 40:12-17 — What is one of the greatest errors when people talk and think about God? In this sermon on Isaiah 40:12–17 titled “Behold Your God,” Dr. Martyn Lloyd-Jones preaches that it is the assumption that God is like people. This tendency is seen in the way that humanity set themselves up as judges of Scripture, and how they question the goodness of God. This human-centered way of thinking puts God second and people first. But Scripture gives a different picture of how people are to approach God. In Scripture, God stands above all humanity and exists in unapproachable light. God is glorious and holy. Sinful people cannot even look at Him, lest they be consumed. How then are sinful and fallen people to relate to God? The answer is found in the glorious truth of the gospel. God sends His Son Jesus Christ into the world to die for sinners that they might be righteous. God cannot even look at evil, yet in the gospel He makes what was evil good through the work of Christ. How can anyone stand before God? The answer is by believing in the gospel of Jesus Christ and confessing one’s sin before God. Then they are declared righteous by God’s grace.
Isaiah 40:11 — Who is the promised Messiah spoken of in the Old Testament? In this sermon on Isaiah 40:11 titled “A Life in Christ,” Dr. Martyn Lloyd-Jones shows that it is Jesus Christ. He is the faithful Shepherd who loves His sheep and lays down His life for them so that they might have eternal life in Him. For by knowing Christ, all can be saved and brought to a true knowledge of God. This message of the incarnation, death, and resurrection of Jesus are the center of all of Scripture. The prophets and the law looked forward to His coming, and the New Testament is inaugurates the new covenant when the wages of sin were paid by the blood of Jesus Christ. Those who repent of their sins and believe in His name are His true sheep. They will hear His voice and seek after Him. They live as new creations who are continually being drawn closer to Christ Jesus by the work of the Holy Spirit. Not only are Christians eternally saved, but they are also cared for constantly by their Creator. This is the great hope in life’s darkest and most trying times. Jesus Christ is the faithful Shepherd.
Isaiah 40:5 — This gospel is the most astounding thing the world has ever known. In this sermon on Isaiah 40:5 titled “The Godhead Revealed,” Dr. Martyn Lloyd-Jones declares the character and kindness of God. The life of sin is one of misery, but God is ready to pardon iniquity and change one’s whole condition. One’s eternal destiny hangs upon their view of Christ. “What is God like?” Learn that glory is the extreme attribute of God. The supreme need is to know God. Listen as the ignorance and arrogance of humanity are addressed. Remember that the chief end of man is to “glorify God and enjoy Him forever.” Both the Old and New Testaments serve as manifestations of the glory of God. “Have you ever considered the plan of salvation?” Through this plan, God revealed Himself in a way He never had before—look at the person of Christ. Jesus is the “brightness of God’s glory and the express image of God’s person.” Love, compassion, and holiness are put on display. How can anyone receive a new nature and pull themselves out of the mire? See the wisdom and grace of God in His solution. The righteousness and justice of God demands atonement.
Isaiah 40:3-5 — The devil wants to keep all people from God. In this sermon, learn how the devil keeps people from knowing God and from knowing what true Christianity is. In this sermon from Isaiah 40:3–5 titled “What is Christianity?” Dr. Martyn Lloyd-Jones addresses the true and living God and that the love and power of God are displayed in salvation. Discover where Christ comes into the picture and why it is vital that all have a personal relationship with Him. The Christian position is centralized around the salvation offered to them through Christ Jesus Himself. Endless blessings are given directly from God to His own children, but these blessings must come through Christ. One cannot only know about God and believe in Him while dismissing Christ. The Christian message stands absolutely alone and all other religions and cults fall short. It is only in the wisdom of God that His love is displayed in the sacrificing of His own Son. God pardons and changes the lives of those who believe. Christians are not only “good people” but a unique humility must first come so that the blessing of God may be poured out.
Isaiah 40:1-2 — The Christian life is altogether the work of God, not humanity. God’s word is from Him and to those waging warfare against Him. In this sermon on Isaiah 40:1–2 titled “A State of Warfare,” Dr. Martyn Lloyd-Jones addresses sin, peace, and the mark of a true Christian that separates them from all others. Humanity is not what it was meant to be—iniquity is a perversion and wrongness that completely misses God’s mark. No one can buy or learn peace. The world searches for peace by their own means, but sin is a hard taskmaster. The greatest folly of humanity is thinking that they can bring real peace within themselves or outside of themselves, while forgetting God. This sermon is unlike many other messages—it is a message of comfort, not a call for anyone to save themselves but to receive a new life and be made into a new creature. The mark of God’s own people is a unique recognition and confession of their own sin. Dr. Martyn Lloyd-Jones calls all to a standard of biblical ownership, so that they no longer shift the blame for personal sin to God, others, or circumstances.
Isaiah 22:8-14 — Humanity is alienated from God because of sin. In this sermon on Isaiah 22:8–14 titled “To Be Made Anew,” Dr. Martyn Lloyd-Jones paints a picture of the discovery of sight when the veil is lifted from humanity’s eyes. They are awakened to God’s perspective, no longer thoughtless and heedless. The world is not perfect and the truth needs to be seen. People are not in control, not even of themselves. There is a breach in the walls of their lives and they are losing what is precious and vital. Complacency and negligence has done this over time. Christians who look to the example of Israel will see themselves in the frantic, yet futile attempt to fix this disaster. It is also in the busyness of this present century and how it is equally as futile. Never has there been such diligence and organization in every part of life. How can the serious accompany the flippant? The love of pleasure is fatal. Listen and hear how Christians today imitate Israel—forgetting God and forgetting they are His. All that is needed is their Maker.
Isaiah 9:6-7 — The hymn writer Charles Wesley famously wrote a Christmas hymn about Jesus Christ, saying, “born a child and yet a king.” In this sermon “For Unto Us a Child is Born,” from Isaiah 9:6-7, Dr. Martyn Lloyd-Jones finds this as the great summation of the prophet Isaiah’s announcement 800 years before the coming of the Messiah in Isaiah 9:6–7. In this Christmas sermon, Dr. Lloyd-Jones reminds of the kingly aspect of the good news. He warns that while the personal aspect of salvation must never be forgotten, it must not stop there. Isaiah preaches the cosmic aspect of the coming Messiah. Christians are indeed saved individually, but there is a day coming when the entire cosmos will be restored. Jesus is the universal king of the cosmos for He was David’s greater son. There was great anticipation of the son of David. Dr. Lloyd-Jones demonstrates how many in the first century missed the characteristics of the Messiah’s coming. Jesus Christ’s first advent was not one of military might and power politics. Instead, He was born a child and yet a king. Nevertheless, Christ introduces justice, righteousness, truth, order, and peace. Listen as Dr. Lloyd-Jones explores the cosmic truth of the child born in Bethlehem. Hear proclaimed the coming of King Jesus and His rule for which there will be no end.
Isaiah 5:25 — Saying “God is love” is not controversial and likely receives nods of affirmation and hearty amens. It is a universal doctrine that receives little backlash. While many elevate the love of God above all other attributes, any mention of discipline or wrath is violently objected and attacked. In this sermon on Isaiah 5:25 titled “The Anger of the Lord,” Dr. Martyn Lloyd-Jones invites the listener to question this reaction with a few questions: Is it the sum of God’s character to describe Him as loving? Does Scripture attribute love as the highest and greatest attribute of God? Dr. Lloyd-Jones emphatically says no. He urges considering the whole counsel of God’s word, not merely picking out what is most appealing. He chastises those within the church who have rejected this doctrine in favor of a more palatable God. To embrace God’s love while rejecting His anger and wrath is a dishonest and inconsistent representation of God and the Bible. It also weakens the necessity of the incarnation of Christ and the understanding of the grace, mercy, and love demonstrated by Christ’s death on the cross. Dr. Lloyd-Jones presents a strong case for the embrace of God’s love and God’s wrath in balance as he turns to the revelation of God found in Scripture. Listen as he addresses the essential nature of the doctrine of wrath in this sermon.
Isaiah 5:24 — In this sermon on freedom in Christ from Isaiah 5:24, Dr. Martyn Lloyd-Jones addresses a culture that is driven by temporary happiness and is opposed to any kind of law or call to obedience. He explains that humanity is addicted to experience, but cannot be satisfied. Moreover, he says that the world tries to remove all restraints, but cannot shake off their consciences. Happiness, satisfaction, and freedom cannot be found without discipline. Who is more free to buy a house: one who has constrained themselves to work and save, or one who spends their savings? Think of a good law like a good fence on a mountaintop. The fence gives the peace of mind to walk, run, and jump on the mountaintop without a worry of falling. However, the world thinks that laws and discipline are opposed to happiness and love. Dr. Lloyd-Jones points out that love for God and for neighbor actually fulfills the law of God.
Isaiah 5:22-23 — Sin has different symptoms. Some sins manifest in drunkenness and some manifest in self-righteousness, but everyone has to grapple with the sin that is found in the unconverted heart. In this sermon on Isaiah 5:22–23 titled “The Victim of Sin,” Dr. Martyn Lloyd-Jones expounds on the fact that sin is no respecter of persons. It affects the rich, poor, intellectual, and simple. There is no strata of humanity that is unaffected by sin and its consequences. Moreover, wherever sin is found there is also a silencing of a God-given conscience. When a person gives themselves daily to drunkenness, or any other sin, they eventually put a gag in the mouth of their conscience until they completely excuse their sin. Moreover, sin’s pleasure is fleeting: one must go deeper into more unnatural sin in order to get the same high with which they started. When this kind of gratuitous sin occurs in a society, it gives way to a culture that not only sins, but also approves of sin and calls it righteous. Dr. Lloyd-Jones addresses civilizations of the earth and points out that no culture has made headway in conquering sin. Listen in to hear how Christ offers forgiveness to everyone who is caught in sin.
Isaiah 5:21 — Everyone needs to consider what is their greatest need. Is it health, fitness, employment, love? Do these desires distract them from their need for God? Throughout history, humanity cycles through philosophies to explain away their need for God and declare their own intellectual superiority. In this sermon on Isaiah 5:21 titled “The Wisdom of the Wise,” Dr. Martyn Lloyd-Jones points out that these philosophies are recycled like clothes that go in and out of style and fashion. There is no truly new philosophy. Moreover, he points out that any philosophy that leads to saying “there is no God” is foolish and is a copy of the first sin in the garden of Eden. In fact, he points out that wherever humanity says “I know best,” they are in danger of repeating the sin of Adam and Eve. This kind of intellectual and moral superiority is not only false, but also dangerous. When a person tries to solve their problems with intellect, they may solve some bodily ailments, but cannot repair the state of their own soul. The Christian should consider if they are caught up with fixing their own problems and if these “solutions” distract them from Christ and the salvation that He provides. Sin is the greatest ailment and Christ is the only remedy.
Isaiah 5:20 — In this sermon on Isaiah 5:20 titled “Moral Perversion,” Dr. Martyn Lloyd-Jones talks about how today’s society is particularly contaminated with perverse sin. He describes how society is not merely indulging in evil but also calling it good; for example, he describes how society looks down on the value of the family and encourages the exploration of sexuality before, during, and after marriage. He describes how this is the common path of sin. Once someone is fed with “common” sin they are no longer satisfied with it but give themselves over to a more “uncommon” or “perverse” sin. Take the example of a drunk who has their fill of alcohol but cannot attain the same experience they once had. They will very likely seek after drugs which give more of a high than alcohol. The same is true of theft, sexual immorality, and any other sin that entangles a person. Moreover, Dr. Lloyd-Jones describes how increased sin and perversion is always met with the wrath and justice of God. Dr. Lloyd-Jones powerfully concludes that perverse hearts need rebirth, that they need new desires and new hearts. This change can only be done by God, through Christ, and in the working of the Spirit.
Isaiah 5:8-10 — Materialism is a trap so subtle that most probably do not even realize they are bound to it. It calls from every crevice of the culture and seeks to measure life by this world, its focus entirely on the here-and-now and what can be gained, from riches, to popularity, to belongings. In this sermon on Isaiah 5:8–10 titled “This Modern Condition,” Dr. Martyn Lloyd-Jones preaches a warning against this trap, reminding of the dangers of living in a mindset enraptured by this temporary world. Every second Christians spend longing for the world is a second they are not gazing on the goodness of their God. What are some things he urges the listener to note? First, materialism’s smallness—it takes all of life and measures it by what someone has. Second, it is selfish—the logical outcome of this worldview is for a person to think entirely of themselves and their existence here and how they can progress. What causes materialism? Ultimately, that God is not in a person’s thoughts. Naturally, when people cease thinking eternally, they begin to focus on this world more. Scripture issues several warnings against this, and God has acted on these warnings throughout history. Dr. Lloyd-Jones exhorts the listener to care for their souls and to not put off addressing spiritual things. After all, what advantage is it to someone if they gain all this world has and yet loses their soul in the end?
Isaiah 5:1-7 — It is common to hear that the Bible is outdated, that it was written so long ago that it no longer has any relevance for the “advanced” world today. The Bible has one clear message throughout— why the world is as it is, and how it can be fixed. In this sermon on Isaiah 5:1–7 titled “A Free Salvation,” Dr. Martyn Lloyd-Jones reminds that far from being too old and irrelevant, Scripture is the only tool one can use to help the state of the world today because it speaks to the core questions and desires with which every generation from the dawn of time has wrestled. The first point the passage addresses is the root of the issues faced today. Humanity’s ultimate trouble, Dr. Lloyd-Jones says, is that they do not know and believe the truth about themselves, and thus act accordingly. This passage reinforces the idea that people are not evolved animals but rather beings created in the image of God. The second point touches on the unreasonable nature of human behavior and conduct in light of what God has revealed about Himself. Third, Dr. Lloyd-Jones reminds that human conduct is inexcusable— God has done everything that could be done for them, and yet they still choose rebellion. The solution is repentance from sins—turning from disobedience against God and His commands—and trusting in Jesus for forgiveness of sins.
Isaiah 1:16-18 — What a truly awe-inspiring thought that the God of the universe, the Creator, has called sinful humans to come to Him. In this sermon on Isaiah 1:16–18 titled “The Terms of Judgment,” Dr. Martyn Lloyd-Jones reminds of the incredible offer from God Himself to come before Him. In this passage, God calls sinners to reason with Him, to have a discussion about their sins. Yet there is another element to this— a challenge. Because He is the maker, God is just to demand what He does. Because people have disobeyed Him, the punishment for their sins is just. What silences this, though, as Dr. Lloyd-Jones makes note, is the grace of God’s offer that follows this challenge. All need clean hands and a pure heart to stand before God, yet because every one has the guilt of sin staining them, they cannot merit this forgiveness on their own. But, as Isaiah states in this passage, Jesus has offered to take sins that are as red as scarlet and make them as white as snow. As the old hymn communicates so poetically, there is a fountain filled with blood that is drawn from Emmanuel’s veins. Yet, sinners plunged beneath that flood lose all their guilty stains. Trust in Jesus today for forgiveness from sins.
Isaiah 1:10 — “Repent.” This is a command that many, even those outside of the church, are familiar with. But what actually is repentance? In this sermon on Isaiah 1:10 titled “Repentance and Salvation,” Dr. Martyn Lloyd-Jones preaches on what it means to repent and why every single person ever born is in need of repenting. People who trust in Christ for their salvation from sin do so because they see their need. The word “repent,” he says, means literally to stop and think again. With the culture moving along from day to day at a blistering pace, it is imperative that all stop and think soberly about what they believe regarding eternity— they must repent. The second aspect of repentance when someone is coming to faith in Christ is a changing of the mind, realizing they have been wrong regarding their beliefs about Him, and put their complete dependence on Him for forgiveness from their sins. Third, repentance is ceasing to rely on one’s own capacity and wisdom. Finally, repentance is utter submission to God and His word. Repentance is not when one cries over their sin; it’s when they turn from it and change to follow the Lord instead.
Isaiah 1:9 — There is no escape from the penalty of sin. Scripture says that everyone has sinned, and eternal punishment is the only just response by a holy God. In this sermon on Isaiah 1:9 titled “Salvation Impossible to Man,” Dr. Martyn Lloyd-Jones shows the severity of sin and how no one is able to change anything of their own accord. Humanity deserves total destruction because of their sin. All have all rebelled against God and are unholy. They have no plea and because God is holy, He cannot allow His presence to be tainted by sin. Through His word and what He has revealed in it about sinfulness and the Savior He sent for humanity’s sins, no one has excuse. God is justified in His judgment of sinners. Dr. Lloyd-Jones reminds that on their own, no one can do anything about their own salvation. Just one sin is enough to separate people from God so all are left incapable of doing enough good works to save themselves. Thus, human salvation is entirely of God. Dr. Lloyd-Jones asks a crucial question: “are you resting in and trusting on Jesus for your salvation?” Only by believing in Jesus’s sacrifice for one’s sins can they be made right with God. Looking at one’s sin and at what Scripture says regarding the solution leads to repentance today.
Isaiah 1:7-8 — Sin affects everything and its results are seen in many of the difficult daily patterns of life. In this sermon on Isaiah 1:7–8 titled “Enslaved by Sin,” Dr. Martyn Lloyd-Jones teaches on sin and how its consequences reach into every area of existence. When disasters strike, people often wonder about the reason behind why something like that happens. Sin alone explains the state of the world as it is in complete rebellion to God and His character. Dr. Lloyd-Jones expounds on the attractiveness of sin and how it is endlessly deceptive— Christians know that the wrong choices they make will result in bad things, and yet still choose to do them, even though it never keeps its promises to fulfill. Dr. Lloyd-Jones also points out how sin never gives anything of value but instead robs of what is best. After this, sin leaves the sinner alone and isolated. In contrast, consider the promises and the call to life in the gospels that Jesus extends to those who are lost. Unlike the problems of sin, Jesus promises to never leave His people, and He fulfills the promises He makes. Listen as Dr. Lloyd-Jones reminds unbelievers of the kind of life available in Christ.
Isaiah 1:5-6 — In this sermon on Isaiah 1:5–6 titled “Man in Sin,” Dr. Martyn Lloyd-Jones addresses the need to know the cause of humanity’s troubles in order to begin to understand the proper remedy. Ease, deliverance, and happiness are often enemies of a proper diagnosis. He calls the listener to come face to face with the cause of their ills and see the root of the problems that trouble lives today. The true character, nature, and consequences of sin are examined as they affect the whole of life. Humanity is made blind by sin; all have sinned and are under the very same condemnation. The head and heart are affected by this sin – there is not a part of anyone that goes untouched by sin. Learn of the terrible power of sin against correction, teaching, and trials. The exceeding depth of sin is seen in the increased rebellion against what is good and right. Do not be driven into further arrogance in sin and recognize that all need an entire renovation and this is the very thing God offers through His only Son. The power of the devil is greater than that of humanity; God alone can deliver from this power. Receive this salvation and be delivered from the power of sin.
Isaiah 1:4 — What is sin? There are many answers given to this question in the modern world, but the Bible gives one: sin is the breaking of God’s law. Sin is saying no to God, and yes to one’s own desire. This rebellious spirit is nothing new in the world. It came about when the first humans, Adam and Eve, rejected God’s wisdom in place of their own. The presence of sin, as described in the Bible, is the only thing that can explain why the world is full of pain and suffering. Only God’s word explains why all sin against God and against one another. The world cannot repair the damage of sin; it cannot make right what humanity has done. The only true hope for this sinful world is found in God’s gracious sending of Jesus Christ. The whole Bible looks forward to the time when God will make everything right again in the person of His Son, Jesus Christ. In this sermon on Isaiah 1:4 titled “The Effect of Sin,” Dr. Martyn Lloyd-Jones forces all to ask the questions: “do I believe in what God has done? Have I turned from my sin and trusted in Christ?” Christ is the only one who can redeem from sin and the wrath of God.
Isaiah 1:3 — Christians must consider what their is life worth and what they are willing to give up in exchange to save their soul. In this sermon on Isaiah 1:3 titled “Listen to God,” Dr. Martyn Lloyd-Jones focuses on these considerations. Even when shown the damage caused by sin, people continue to live in rebellion, not listening to God’s call to repent. While even animals know their master and know the master provides their food and all that they have, people refuse to acknowledge God and all the blessings that come from His merciful hands. Humanity loves sin and wickedness more than their gracious God who has promised to give all things to those who love Him and believe in His name. So, as Dr. Lloyd-Jones asks, what profit is it to gain the whole world and lose one’s soul? What does knowledge and pleasure bring if one dies and goes to hell? People love their sin, but it leads only to death and despair. God has given the best gift possible in Jesus Christ who died and rose from the grave, reigning over all so that all who believe may have eternal life abundantly.
Isaiah 1:1-2 — Why should one listen to the message of the prophets and of holy Scripture? In an age of doubt and the rationalistic criticism of Scripture, this remains a vital question for the church and all believers. In this sermon on Isaiah 1:1–2 titled “As Revealed by the Prophets,” Dr. Martyn Lloyd-Jones preaches on the nature of Scripture as the word of God given through the apostles and prophets. God gives His word to His people in times of need and guidance. This word from God is the only reason that the church has any authority to speak to the world and call it to repentance and faith in Jesus Christ. The message of the church is that Jesus Christ has died for sinners so that they might be righteous and children of God. All who repent and believe in Jesus are saved from sin and the wrath of God. This message of salvation confronts the world in its fallenness and brokenness and tells of the God who has died for the world. God’s revelation is the only reason that the church can stand and proclaim this great truth that Jesus has come and died for sinners. This sermon confronts all that they need to repent and believe in Jesus Christ.
Psalms 118:5 — What does it mean to have a broad perspective on life? Many criticize Christianity for being closed-minded and leading to a narrow life, but in this sermon on Psalm 118:5 titled “A Small Life,” Dr. Martyn Lloyd-Jones shows that Scripture has a different view of the Christian life. Rather than being narrow and closed-minded, the Christian is the one who truly understands the world and who has true and lasting joy because they know God. The Christian trusts in Jesus Christ for the salvation from sin. The Christian has received joy and lives in this joy because God has given a great gift of grace. The narrow life is the life that has no hope after death and no joy in life’s Creator. This sermon is a call to obey the gospel of God by believing in Jesus Christ and to find true and lasting peace as a child of God. Anyone who has not renounced the old life of sin, come to Christ and forsaken themselves to come to God is on the path to destruction apart from God and His goodness. There is no salvation and true peace part from faith in Jesus Christ.
Psalms 107:35-38 — What is unique about the Bible’s teaching on salvation? Many religions and philosophies present ways that people can be saved from death and enjoy everlasting peace. In this sermon on Psalm 107:35–38 titled “The Great Christian Salvation,” Dr. Martyn Lloyd-Jones teaches that the Christian’s faith stands apart from all these other worldly teachings because in the holy Scriptures is found a salvation that is wholly miraculous. Becoming a Christian is a miracle of God in that He transforms what is dead and lifeless into a living and breathing new spiritual being. This new birth is impossible according to nature, but with God all things are possible. This message of salvation as an act of God means that it is only by grace that anyone can be saved. Salvation is wholly of God, and therefore it is wholly of His grace. Christians are not called to understand the miraculous nature of God’s acts, but are called to believe that Jesus Christ is the Son of God who has come and died for sinners. They are called to believe so that they may be saved. This is the most important message that anyone can hear because it is the only true message of salvation.
Psalms 107:33-43 — What does it mean that salvation is all of grace? Despite the centrality of grace to the Bible, many Christians do not have a good understanding of what it means that God is gracious. In this sermon on Psalm 107:33–43 titled “A Gift of Grace,” Dr. Martyn Lloyd-Jones preaches that God gives grace freely so that sinners can be saved. Salvation is a gift of grace; a free gift of God apart from any human merit or works. The work of salvation is a unique act of God wherein God sends His Son into the world to die for sinners. Salvation is accomplished in Christ and given as a free gift to all who repent and believe in Jesus. This sermon shows first and foremost that it is the message that one’s merit and works can never make one right with God. All human striving for salvation is wholly done away with on the cross of Calvary when Jesus died for sinners. This sermon calls all to forsake sin and to believe in God.
Psalms 107:32-43 — The most important thing about life is not what one does, but who they know. In this sermon on Psalm 107:32–43 titled “The God of the Bible,” Dr. Martyn Lloyd-Jones preaches about the psalmist confessing that God has the power to both save and to judge. The glorious truth of the gospel is that God has sent His Son into the world not to judge the world, but to save it. Vile sinners are called to flee sin and come to Jesus so that they might be children of God, perfect and holy in Christ Jesus. Knowing Jesus is what saves His people, not their works or deeds. The most important question is whether one knows Jesus. To reject Jesus is to be damned before God in the final day of judgment. Dr. Lloyd-Jones pleads with sinners to forsake their sin and to come to the merciful arms of Jesus. Flee from hatred and strife and come to God who is loving and long suffering, not desiring that any should perish. It is only by believing in Jesus Christ that anyone can be saved and made holy before God.
Psalms 107:23-32 — It is not hard to see that humanity is in a state of suffering and evil. Everyone experiences death, sickness, and suffering in their lives, but why is this? Many do not consider this question because they claim that humanity will inevitably progress until all evils have been extinguished and that man is the master of his own destiny. But the Bible presents a very different picture of the world than the triumphalist. In this sermon on Psalm 107:23-32, Dr. Martyn Lloyd-Jones shows that Scripture teaches that humanity is fundamentally sick and weak, and in dire need of salvation. No one is master of their own destiny, but all are subject to what happens in the world. When the gospel comes, it does not make humanity the center of the world, but it restores them to their rightful place as creatures of God. The gospel brings true and lasting peace for all that believe. This sermon calls each and every person to flee from sin and to come to God in repentance and humility to be saved. This sermon brings the vital message that all need salvation and that Jesus is the Savior.
Psalms 107:17-22 — God is to be praised with one’s whole life because He is God. Sin is the singular cause of all troubles in this world, manifested in various ways. In this sermon on Psalm 107:17–22 titled “The Lie of Sin,” Dr. Martyn Lloyd-Jones looks at the third representation of sin—sin as disease. This is the illness of the soul, of humanity, of life. Sin is not only rebellion, but it is also transgression–a deliberate and continual going against God’s indicated will, thus taking the health of one’s soul. People are architects of their own troubles. The extraordinary paradox is that everyone is chasing happiness, but the result is unhappiness because it is not being sought in the right way. People search for the best, but find the worst. Sin always robs people of innocence, refinement, delicacy, judgement, and energy. The craving for evil exponentially continues to increase. Christ came to kill the poison of this disease through His death so that all could be reconciled to God.
Psalms 107:10-16 — God and God alone is to be praised. Salvation is found only in God. In this sermon on Psalm 107:10–16 titled “Prisoners of Sin,” Dr. Martyn Lloyd-Jones looks at the God who delivers every type of person, a God worthy of all the praise of humanity. This psalm is a great picture of both sin and salvation. Sin can take many forms, but is still sin. This is the common root to all the varied problems and ills of humanity. Learn that while there are many symptoms, there is just one essential disease. Be warned of the devil’s subtlety in working, along with the ignorance and arrogance of sin. A common idea is that religion is what makes people slaves, and to become a humanist is to liberate yourself, but this is far from the truth. Sin is what binds. This picture of a prison is a message of sin and its consequences. Sin is rebellion against God and against God’s words—sinners are the rebels. “The life of sin is a hard life.” Complications arise in the life of sin, not a freedom unto sin. First, one chooses sin, then in their persistence, they become victim to it. Be delivered from this power of sin today.
Psalms 107:4-9 — What is sin? In this sermon on sin from Psalm 107:4–9 titled “The Way, the Truth, and the Life,” Dr. Martyn Lloyd-Jones discusses sin and its power but rejoices that hope exists. Sin manifests itself in almost an endless variety of ways, and because sinners fail to recognize this, they often fail to recognize sin when it is right in front of them. Does the Christian recognize sin when it manifests itself in rags but not in an evening dress? This disease has endless symptoms. Sin causes people to lose their way and miss the mark. There is a constant search for the philosophy of life and a need for an outlook that will finally satisfy the question of existence. The city of intellectual satisfaction is immense as is the search for truth and rules for living. Humanity desires security, and in such, provokes law. Listen to the views of modern and classical humanists and discover that there is no hope for the intellect alone. The listener is encouraged to read the autobiographies and biographies of Christians and be convinced that there is no hope of satisfaction apart from Christ. God’s way is simple and humble and it makes all things new.
Psalms 107:1-3 — “All the redeemed of the Lord will join in one great anthem.” In this sermon on Psalm 107:1–3 titled “Religion that is True,” Dr. Martyn Lloyd-Jones addresses this unity despite four different types of experiences people one can encounter. Those wandering in the wilderness in need of habitation, those bound in affliction needing relief, those suffering in ill health and starvation, or those on the sea in great waters and terrible storms—all can experience deliverance. The first characteristic of a true Christian is their gratitude to God. A non-believer may have no thought or care for God, but the Christian will be concerned about God. Christianity is holistic in its combination of the will, intellect, and emotion. It is impossible to be a Christian without emotions involved; Christianity without emotion is just moralism. Great danger comes in the self-righteous person: “The self-righteous is infinitely a greater sinner than the drunkard or prostitute.” A Christian is desperate about themselves and their sin that they don’t know what to do but can come to God.
Psalms 92:1-15 — Humanity living life before God is the theme of Psalm 92 and the Bible as a whole. In this sermon on Psalm 92:1–15 titled “Godly or Ungodly,” Dr. Martyn Lloyd-Jones takes the opportunity to walk through the psalm and observe the life of people before God’s presence. What are the two types of people in this world? Listen to hear the only distinction that truly includes all people in one of two categories—the godly and the godless. The listener is encouraged to stop thinking about themselves and start thinking about the God who made them. Don’t be fooled; God’s wrath is coming and all need to be prepared. “Those planted in the house of the Lord will flourish in His courts.” Christians can rejoice in the Lord always because His promises are always true. There is a strength and joy that is found in the believer. Despite the droughts of life that come, the believer is kept and preserved in the Lord. Flourish by listening to the teaching of Scripture and learn to understand life in terms of God.
Psalms 84:5-7 — Repentance prepares the highway for people to come into the presence of the Lord. They need substance and direction for life; not only repentance, but regeneration. From where does such a thing come? In this sermon on Psalm 84:5–7 titled “The Valley of Bacca,” Dr. Martyn Lloyd-Jones looks at Christ as the source of encouragement for the believer, despite the circumstances he or she might find themselves in. The result of such a faith is a clear view of life as a whole, and of self in relation to God. Are the pains of life the result of others’ faults or one’s own sin? Find purpose and direction for life, rather than living in a state of selfish chaos. God withholds nothing good from those who walk uprightly. Does one have a road to follow when calamity and trials come? It is in this valley of Bacca, one of tears and sorrow, that this psalmist’s joy springs to life. Learn to rejoice, even in the valley of Bacca. Let troubles make the Christian consider the goodness of God and cause rejoicing; praise Him, He has overcome the world!
Psalms 84:3 — What is most supreme in life? Can the Christian say with the psalmist that communion with God is supreme in the whole of life and existence? In this sermon on Psalm 84:3 titled “The Sparrow,” Dr. Martyn Lloyd-Jones walks through three certain things that are absolute essentials if one is to enjoy life like this. First, in reviewing his first two primary considerations, religion is not simply a matter of living, or of doing good, but rather one of knowing God: “The only thing that brings us into the presence of God is the blood of Jesus.” Additionally, the Christian learns that it is the truth of Christianity that is most essential, while the effectiveness of such a religion is merely an effect of its foundation of truth. Finally, Dr. Lloyd-Jones bring a new consideration, one that declares the Christian ought not only know the truth about God, but that they must realize the truth about themselves. They need a place of rest. No one has ever become a true Christian without feeling restless and homeless. To enjoy the blessings the psalmist expresses in Psalm 84:3 is to be aware of one’s helplessness and defenselessness.
Psalms 84:1-12 — A false outworking of faith is the result of a faulty foundation. In this sermon on Psalm 84:1–12 titled “True Religion,” Dr. Martyn Lloyd-Jones continues a consideration of preliminary considerations of utmost importance as answered by the psalmist. First, through a brief discussion of what true religion is, and second through an evaluation of what the final authority of faith is. With faith, there must be a leaving and a taking up, a denial and a following. Today, some people want the benefits of religion, but in their own way. Find out the relationship between a faith that works and a faith that is built on truth. Are these two interchangeable? If one has a faith that works, does that determine its trueness? Dr. Lloyd-Jones directly addresses this issue and reminds his listeners that religion should most certainly be practical. False peace will let one down when they need it most, but the truth and promises of God are certain because of the character of God that they derive from. If one wants the blessings, they must accept the truths. To get God’s peace, they must take His wrath against sin and come to the altar in Christ.
Psalms 84:1-3 — What is true religion? Many people say that true religion is whatever makes people feel good, or whatever makes them experience the sense of the divine. But in this sermon from Psalm 84:1–3 titled “The Living God,” Dr. Martyn Lloyd-Jones gives a very different answer. He says that according to God’s word, true religion is that which worships and believes the living God. The true God that has revealed Himself as Father, Son, and Holy Spirit is beyond human comprehension; Christians can only speak of Him because He has revealed Himself in Scripture. God is holy. How then can sinners approach God? The answer is found in Jesus Christ and His death upon the cross. Jesus makes a way for sinners to be forgiven and come to God as children and heirs. Jesus is the new and better high priest that ever lives to intercede for His people as He rules from heaven. The mediation of Jesus Christ is the only way to approach God.
Psalms 78:41 — Is the Christian experience one of rejoicing, love, hope, and assurance of faith? Is that life marked by delight in God’s commands and promises? While God has promised great joy and hope to believers, Christians often follow the way of the Israelites when they doubt, complain, and live in a constant state of uncertainty. In this sermon on Psalm 78:41 titled “Limiting God,” Dr. Martyn Lloyd-Jones teaches that when the Christian follows this way, they limit God’s power, grace, and glory rather than showcasing His excellencies to the world. Complaining and heavy hearts declare to the world that the way of God is cumbersome and sorrowful. It says the commands of God are difficult and God is not concerned with the Christian’s joy. Follow along with Dr. Lloyd-Jones as he provides the “tests” of assurance, joy, delight, and peace to evaluate hearts in light of the life-giving promises of the Holy God. Listen and be reminded that God provides great joy that cannot be shaken to the believer who earnestly seeks the presence of the Triune God as their source of delight and life. Take comfort in knowing that an assurance of salvation is given as a means of joy and comfort for the believer and be challenged by Dr. Lloyd-Jones’s reminder that the believer who does not hold fast to these promises is limiting the Holy One of Israel.
Psalms 73:25-26 — When everything else fails, is the Christian standing on the solid rock? On this rock, they will never be moved. In this sermon on Psalm 73:25–26 titled “Fellowship with the Father,” Dr. Martyn Lloyd-Jones explains that God is this very foundation of life and notes how the psalmist turns to worship. The psalmist arrives at the goal of salvation: desiring and worshipping God alone. Everything else takes second place to God. For this psalmist, first place belongs to Him. The psalmist has discovered that there is no satisfaction apart from God. He then gives himself to the adoration of this rock. The Christian should long for God and desire to know Him and they may inquire how might they stand on this solid ground. First, Dr. Lloyd-Jones explains that the Christian must discover there is nobody else who can help them but God. Second, the Christian then desires God Himself, not merely what God gives or does. Eternal life, as described by the apostle John, is fellowship with God. The Christian should ask themselves what are they looking for in heaven, and if it is God or merely for the blessings of God. They are encouraged to listen to this sermon and build their life on this foundation stone because God is the rock.
Psalms 73:24 — If it was God’s grace that saves humanity, will it not be God’s grace that keeps His people? This message is good news for the backslider. In this sermon on the perseverance of the saints from Psalm 73:24, Dr. Martyn Lloyd-Jones highlights the grace of God in the believer’s future salvation. This doctrine, known as the perseverance of the saints, belongs at the bedrock of the faith. Dr. Lloyd-Jones begins with a proper understanding of God’s grace. God’s grace saves, restrains, and restores. The backsliding Christian will be restored because God is a God of grace. His grace is the reason all Christians are, remain, and we will be saved. Nothing, therefore, can separate the believer from God’s love. First, this doctrine is rooted in God’s own character. When God starts a work, He completes it. One finds His rest in this unchangeable person of God. The true believer cannot slide too far from God’s saving grace because God’s work of redemption doesn’t change. Second, this doctrine stems from God’s purpose. God has intended to save humanity from their sin for God’s own glory. Since saving them from sin is God’s purpose, the weak Christian will indeed be saved. Finally, this doctrine rests in the power of God. Listen and know that God not only desires His children to be saved, but He has the ability to save.
Psalms 63:1-3 — How can one know that God loves and cares for His children? In this sermon on Psalm 63:1–3 titled “Seeking Certainty,” Dr. Martyn Lloyd-Jones proclaims that Christians can know this by trusting in God’s revelation of Jesus Christ. A Christian that is maturing in their faith is one who rests on what Christ has done for them. This mature faith produces assurance that is not simply a passing emotion that comes and goes, but it is an abiding and true experience knowing they belong to God. That belonging is proven in a life of humble obedience. However, Dr. Lloyd-Jones also warns against those who teach an assurance of bare intellectual assent. They say that to simply claim that one believes in Christ and His gospel is all that is needed of assurance. This is shown to be inadequate from the many scriptural passages that show the deep and loving trust that the saints of God can have in the gospel. This is an intimate and personal knowledge that God loves them and has sent his Son to die a cruel death on the cross so that they could be saved. This is certainly intellectual assent to the gospel, but it is more. It is the product of the Holy Spirit working in their lives so that they trust God and His promises in true faith. This should be an experience that all Christians seek and obtain.
Psalms 63:1-3 — Adversity is the quickest way to reveal the value of one’s faith. What are Christians like when they find themselves in the wilderness of suffering? In this sermon on Psalms 63:1–3 titled “O God, Thou Are My God,” Dr. Martyn Lloyd-Jones examines David’s prayer as he turns to God in the midst of trouble. Dr. Lloyd-Jones demonstrates a core Biblical truth: adversity always drives the true believer to God. In times of suffering, the non-Christian is annoyed and curses God. In contrast, the believer has just the opposite response. He turns to God. Dr. Lloyd-Jones explains that this is because the true believer has discovered God’s lovingkindness to be better than life. Like a love-sick person, the believer is satisfied with nothing this world can give and is utterly miserable without God’s love. But with God, they can face anything. Nothing compares in value to God’s lovingkindness. Listen and find complete satisfaction in this intimate knowledge of God. The psalmist’s response to adversity should also be that of the Christian with lips that should praise Him. Rejoice in God. He will never let His child go.
Psalms 50:1-23 — The sinner thinks God is like a human. They believes God will simply forget their sin. They assume God will forget it and not deal with it. But does God overlook sin? Is He not the solemn judge of the heavens and earth? The atheist outright rejects this God and their life is lived accordingly with no contradiction. The atheist believes there is no God and their actions mirror those beliefs. In this sermon on Psalm 50:1–23 titled “Dead Religion,” Dr. Martyn Lloyd-Jones sets forth to express how there is a human worse than the atheist: they claim to believe in God yet lives their life as if there is no God. Exploring Psalm 50:1–23, Dr. Lloyd-Jones explains that this person believes that God is like themselves. They believe that God will not deal with sin and they ignore God’s wrath. They deny God’s judgement, assuming there is no hell. They minimize their own sin. This error is not simply doctrinal deficiency, but they have made a god in their own image. On the contrary, God wants people to know who He truly is. Listen as Dr. Lloyd-Jones calls the hearer to rightly know God and see His salvation so that Christians may live lives praising and glorifying His name.
Psalms 27:1-14 — Where does one begin when they consider their problems? In this sermon, “The Lord is my Light” from Psalm 27:1–14, Dr. Martyn Lloyd-Jones tells that most often people begin with their problems and then move toward the Lord. However, Christians ought to follow the psalmist’s example and begin with God and heaven, then move to their problems in light of those things. When they pray, they ought not begin with petitions, but begin with praise and adoration of the Lord, gazing on His beauty and excellence. Why? Dr. Lloyd-Jones unfolds through this psalm that God’s unchanging character, His goodness, and excellence changes the perspective. Nothing is so big and so awful when it is looked at in regard to who the Lord is. Then the Christian must make their requests known to the Lord, having full confidence that He is greater than any problem and fully capable of ruling over them.
Psalms 16:8 — What is the secret to a life of spiritual longevity? How did saints of old overcome the daily battle of temptation and trouble? In this sermon on Psalm 16:8 titled “… Set the Lord Always Before Me,” Dr. Martyn Lloyd-Jones expounds on this psalm of David to share this secret. It is the daily decision to actively set the Lord always before oneself. This daily spiritual discipline enables the Christian to face the uncertainty of the future without fear as one considers who the Lord is and who they are to Him. Dr. Lloyd-Jones encourages with a gracious reminder that there are two things the Christian can do to “set the Lord before us.” First, they must make an active decision to consciously remind themselves of God. It is an act of determination to think on the Lord and what He has done; otherwise their lives will be swept into busyness and God becomes secondary in thoughts and affections. Secondly, after one sets their hearts steadfastly on seeking the presence of God, they turn to the means of communion with God. Christians seek Him through prayer and reading Scripture. They are the means of communing with God on days when one feels like seeking Him as well as the days their hearts feel cold and distant from Him. Find encouragement from Dr. Lloyd-Jones’s preaching on David’s resolute desire to battle temptation and find comfort in setting the Lord always before him.
Psalms 14:1 — What does it mean to be a fool? According to Scripture, to be a fool is not merely being ignorant of the truth, but it is opposing the wisdom of God. This is why all those that deny that God exists are called fools; they have rejected God’s revelation of Himself in His Word and in His creation. In this sermon “The Fool Says in His Heart, “There is No God,” from Psalm 14:1 Dr. Martyn Lloyd-Jones preaches on the folly of rejecting God as Lord and Creator. Scripture tells that God has clearly revealed Himself, and it is only an act of foolish rebellion that leads men and women to deny that God exists and has created all things. God has given evidence that He exists in all of creation, from the stars above to human consciousness. The greatest tragedy of the fool is not only that they have rejected God as their creator, but that they have also rejected God as their savior. Jesus Christ is God’s only appointed means of salvation; to reject Him is to reject God’s love and grace. The ultimate answer to human rebellion is the sovereign electing grace of God for it is only God’s grace that can overcome sin.
Psalms 8:4 — The Bible tells that creation is evidence for the Creator. It shows His majesty and power. However, people have failed to see His majesty in His creation. People should be able to appreciate the beauty of creation, but instead miss seeing God’s glory in it by only seeing facts. In this sermon “A Little Lower than the Angels,” from Psalm 8:4, Dr. Martyn Lloyd-Jones speaks on the failure to see God in His creation, specifically His creation of humanity. He begins with the question “What is man?” to show how humanity has learned to answer this question apart from the creation of God. Some overestimate humanity, putting people above God. Others underestimate humanity, thinking of the human race as nothing of importance at all. He then moves on the biblical and right view of humanity: that it has been created in God’s image. People were made to glorify God and be in communion with Him. However, humanity turned its back on God by becoming slaves to sin, causing a distorted view of who they are. The good news is that Jesus came to save them from sin and help them become the people God created them to be in His image. He concludes by encouraging the Christian to see this truth and glorify God for it.
Psalms 8:3-4 — Why does humanity not see creation as God’s own handiwork? In this sermon on Psalm 8:3–4 titled “Blinded by Sin,” Dr. Martyn Lloyd-Jones addresses this important theological question and shows its significance for the Christian life. The reason that humanity can look at creation and believe it is anything other than the creation of God is because they are blinded by sin. All are born in sin and naturally opposed to God. So they reject God, not because of reason, but because of sinful prejudice. The psalmists teach this, but it is also seen in the New Testament through the life and ministry of Jesus when He performs great signs and wonders to the people. But in the end, the people still cry out for Him to be crucified, for they still did not believe that He was God’s Son. This is because of the sinful principle in all hearts. What is the answer to humanity’s blindness and hard-heartedness? The answer is only found in the grace of God in Jesus Christ. Only by God giving His Son and opening the eyes of sinners can anyone be saved. Salvation is wholly a gift of God wherein He gives salvation freely as a gift.
Psalms 1:5-6 — In this sermon of Psalm 1:5–6 titled “The Way of the Ungodly,” Dr Martyn Lloyd-Jones diagnoses the way of the ungodly and then presents the prescription given by God for the ungodly to be remedied. Listen as he lays out the five aspects of God’s future judgment: the fact, the nature, the terms, the thoroughness, and the consequences. It is a dismal future for the ungodly person. They will not stand amidst the congregation of the righteous. Since God’s law sets the standard for humanity, how can anyone meet that standard? There is only one way and only one secret to happiness and blessedness. Only Christ can remove the fear of death and judgment. As the hymn states, “My hope is built on nothing less than Jesus’s blood and righteousness… On Christ the solid Rock I stand; all other ground is sinking sand.” A person can stand on nothing else in this world or on the Day of Judgment but on the rock of Jesus Christ.
Psalms 1:3-4 — In light of the emptiness of the ungodly life, how can one become godly, blessed, and happy? How can one truly live the “more abundant life” that Christ came to give? In this sermon on Psalm 1:3–4 titled “As a Tree Planted,” many think they are Christians, but in this inspiring discourse, Dr. Martyn Lloyd-Jones distinguishes the person who is unquestionably “in Christ” from those who merely deceive themselves. No one is born a Christian or can make themselves a Christian. A Christian is the work of God through the work of the Holy Spirit in conviction, revelation, repentance, and conversion. It’s God’s doing and one can only experience the new birth into a new life as the result of the operation of the Spirit. Only then will one experience the happiness God intended for people to know in Him. The true Christian has no need to fear whatever comes in life. The true Christian is like a tree. God is the “Planter” of the tree. He selects the location of the tree so that the tree will bear good fruit, in its season, and without withering.
Psalms 1:3-4 — What separates Christians from the rest of the world? How can one know for sure someone else is truly saved? Scripture gives many tests of salvation, but few are as vivid as the portrait painted in this passage. In this sermon on Psalm 1:3–4 titled “The Ungodly Man,” Dr. Martyn Lloyd-Jones explains the vast difference between those who are rooted by the river of life and those who will blow away like chaff. Dr. Lloyd-Jones presents five differences between the godly and the ungodly person. These differences are profound and have eternal consequences. Due to sin, people are no longer as God originally created them to be, but instead they are empty and in desperate need of salvation. Listen and discover why unhappiness characterizes the ungodly person and understand the only remedy is found in Jesus Christ.
Psalms 1:1-2 — Man’s search for happiness may seem like an impossible quest amidst this often tragic life. His pursuit only leaves him hopeless and in despair but Scripture has the answers. In this sermon on Psalm 1:1–2 titled “Man’s Search for Happiness,” Dr. Martyn Lloyd-Jones leads through the first two verses in Psalm 1, and explains how God reveals His prescription for true peace and lasting joy. Far beyond the temporal emotion of happiness, there is a lasting joy that characterizes the life of one who follows God's prescribed plan. By contrasting the two alternatives and discussing the theory and the practice (both the negative and the positive), one discovers the biblical view—that humanity always seeks happiness in the wrong place, and that there is no true happiness apart from God.
Job 28:12 — People are all on a constant mission for knowledge and information but do not realize that this will not satisfy. In this sermon from Job 28:12 titled “Where Shall Wisdom Be Found?” Dr. Martyn Lloyd-Jones teaches that what is really needed is wisdom and understanding. As one looks through the lens of Job in the Old Testament, Dr. Lloyd-Jones shows that wisdom will give true peace and quietness of heart, not knowledge. Job wanted to know why he had been so afflicted in his life, but he would not learn this. Rather he would learn to come before the Lord as a child, knowing nothing, and he would receive wisdom. Do not strive after knowledge, but take wisdom from the Lord as a free gift. One should acknowledge their inability and dwell as a child in God’s presence and that is where they will find true contentedness.
Job 1:20-22 — How does one remain steadfast like Job in the midst of suffering? In this sermon from Job 1:20–22 titled “Why Do Calamities Happen?” Dr. Martyn Lloyd-Jones teaches that Job righteously endured his circumstances because he understood two things: who he was and who God is. If a Christian is prepared in their heart for the day of trouble, it will be because they recognize that all they have is given to them and that God is good, righteous, and holy. Some will be shattered by hardship and some will ignore it, but believers will stand firm like a mountain peak in a storm, as Dr. Lloyd-Jones shares. Pursue a right view of God and oneself and live in contrast to the world like Job.
2 Kings 5:1 — In the Old Testament is the story of a man named Naaman who had leprosy and was healed by God. In this sermon on 2 Kings 5:1, Dr. Martyn Lloyd-Jones focuses on the truths that can be found in this story and its relation to sin and people today. First is that sin, like a spiritual leprosy, can eat away at lives until it has complete control. It robs of the fullness and perfection of life that God originally intended for His people. Not only that, but no human can cure sin, just as no human was able to cure Naaman’s leprosy. Too often, people look to all the wrong places to solve this problem, but the things they do find are inadequate and fail in solving anything. They become so busy searching for something to heal them that they lose sight of the one true person who can: the humble carpenter who came down from heaven to bring salvation. Just as in the story of Naaman, the healing came from a humble person that the world would least expect to have success. Dr. Lloyd-Jones concludes by stating that once the Christian has received this salvation, they must waste no time in sharing it with the rest of the world.
1 Kings 8:27 — The Old Testament recounts the desire of David, the great king of Israel, to build a house of God befitting His glory and splendor. God redirected David’s desire and Solomon, David’s son, fulfilled this desire at a later time. Solomon built and dedicated a magnificent temple for God’s dwelling place among His people as a place for God’s people to commune with Him. In the sermon on 1 Kings 8:27 titled “Will God Dwell on Earth?” Dr. Martyn Lloyd-Jones expounds this theme of God’s dwelling among His people in this special Christmas Day sermon by showing how the Son of God dwelt on earth in the incarnation. Jesus “tabernacled” among His people; He literally came to dwell on earth. This reality is a great paradox: that God could come and take on flesh and be the means of salvation. How can Christians respond in any other way than in great amazement and faith at this momentous occasion. Through the incarnation there is now a way to meet and commune with God that is impossible without the Lamb of God coming to taste death on the sinner’s behalf.
1 Samuel 15:22-23 — The story of Saul in 1 Samuel 15:22–23 is the story of someone who rationalizes and explains away their own sin. Saul was God’s chosen king over Israel, yet he disobeyed God and followed his own desires. Saul is a picture for how everyone rationalizes sin and their own rebellion; everyone feigns ignorance of their own wrongdoing and sinful desires. The answer is never found in more law-keeping because the Bible is clear that no person can keep the law but instead is called to trust in Jesus Christ as the only way to be saved and overcome sin. “To obey is better than sacrifice” Samuel declares to Saul. Christians are those that are not like Saul in that they truly repent of their sin and seek God’s grace. Christians are those that believe in Jesus Christ and trust Him alone for salvation. The message of the gospel is that humanity does not have to suffer for their sins because Christ died in their place and took sin upon Himself so that all can be saved and made righteous.
Judges 18:7 — The Bible is a book one can turn to for truth. It comes with warnings, and challenges one’s thinking. In it are found the teachings of what is right and wrong, how to live during one’s time on earth, and the history of humans. In this sermon on Judges 18:7 and 28 titled “A Right View of Life,” Dr. Martyn Lloyd-Jones points out that even though the Bible gives directions on how to live, humans too often decide to make their own way of life and come up with their own solutions to the world’s problems, all apart from the Bible. Dr. Lloyd-Jones goes through the history of the Bible and points out specific examples of how humans have done this. This kind of view on life is a selfish one: it only focuses on the self rather than on God and others. Not only that, but this kind of view also leads to lawlessness and carelessness. Humans are sinners and not fit to decide how they should live. Rather, Christians need to spend time growing their relationship with God and reading His word. They need to listen to His commands on how they should live and love Him well.
Numbers 11:4-6 — What is sin? Many people say that sin is merely something that we do. In this sermon on sin from Numbers 11:4–6 titled “Man and Sin,” Dr. Martyn Lloyd-Jones shows that this is not the biblical view of sin. In the book of Numbers, sin is shown as an attitude and disposition, not only an action. This is why sin is so bad, because it comes out of the very heart and determines motives. The grumbling of the Israelites was not simply their dissatisfaction with life, but it was a dissatisfaction with God. When they said that they wanted meat, they showed that worldly desire for food was more important than trusting God. This was all born out of their sinful desires. What is the answer to the sin that has corrupted everyone’s desires? The answer is found in what God has done in Jesus Christ on the cross. Sin is so bad that God Himself came to die for sinners. All who trust in Jesus are made righteous and children of God. They are given a new heart and mind and freed from sin and death because of Christ’s death. This is the only means of overcoming sin and death.
Numbers 11:4-6 — The world is home to much sin. Sin has a way of turning people from Christ and perverting their hearts and minds. In this sermon on Numbers 11:4–6 titled “Despised and Rejected of Men,” Dr. Martyn Lloyd-Jones focuses on the topic of the most tragic cause of sin: failing to realize the beauty of God’s salvation, and having contempt towards God and His love. He goes on to express several different ways that people express this kind of contempt. First is through attitudes and actions. Second is by showing preference to other things rather than to God. Both of these expressions can be traced throughout history. The sinful nature of humanity has always shown contempt towards God. Dr. Lloyd-Jones goes through parts of history from the time of the Israelites to that of Jesus and traces the contempt humanity has expressed. He concludes by asking the listener to view themselves, their attitudes, and their preferences to see if they have been guilty of showing contempt. The good news, however, is that it is never too late to turn from the sin of contempt and leave all behind to run to Jesus.
Numbers 11:4-6 — Why is it important to study history? In this sermon on Numbers 11:4–6 titled “The Lie,” Dr. Martyn Lloyd-Jones shows a powerful lesson from the Old Testament and the example of Israel in this passage. The Israelites were brought out of Egyptian slavery when God worked miracles by His sovereign hand. Not only this, but as they traveled through the desert, he provided food to sustain them and clothes that did not wear out. But they soon began to grumble against God and Moses because they were dissatisfied. They spoke of the many foods they had in Egypt, even though they were there as slaves. Dr. Lloyd-Jones says that modern humanity is just like Israel. It refuses to see God’s work in the world and remains ungrateful for all the blessings He has given. In its sin, humanity is like the Prodigal Son, refusing to see his blessings or hold himself accountable. Sinful people will never see themselves for who they are until the gospel works in their hearts and minds to make them new. Jesus came and died so that ungrateful sinners could be freed from sin and death. Those that believe in Christ Jesus are given a new heart and mind so that they can live as new creatures who serve God in truth.
Numbers 11:4-6 — How has sin affected humanity and their reasoning? Many scorn the ideas of God, Jesus, and the need for salvation and say that no rational person can possibly be a Christian. In this sermon on Numbers 11:4–6 titled “The Mind of Man,” Dr. Martyn Lloyd-Jones shows that Scripture has a very different idea of what it means to be reasonable. After the people of Israel are set free from bondage in Egypt, they quickly begin complaining that they do not have the food and comfort that they had while they were slaves. This is wholly irrational, but it serves to show that humans are fallen, and sin has affected minds and hearts. It is rational to believe that God has sent Jesus into the world and died, but people are blinded to this truth until God graciously opens the eyes to see Him and believe Him. Humanity’s essential problem is that they are fallen and blinded by sin and immorality. Fallen people are slaves to sin until Jesus Christ overcomes the sinful heart and makes them new.
Numbers 11:4-6 — Why is the Bible relevant to modern humanity? In this sermon from Numbers 11:4–6 titled “The Condition of Man,” Dr. Martyn Lloyd-Jones answers this very question by reminding the listener that the moral problems of society are nothing new and are really problems of humanity in general. The many efforts of humanity to fix and diagnose their own problems are all in vain and misplaced. Scripture not only tells what the problem is, but also the answer. Humanity is fundamentally fallen and therefore evil. According to the Bible, people have rebelled against God and rejected His law and rule. The answer is not more moralizing, but it is the gospel. The answer to the deepest moral dilemmas is in the fact that God has sent His own Son to die for sins. God made a way for sinners to be redeemed and reconciled to Him. This new life changes hearts and minds so that men and women now desire what is true and godly. What does this sermon mean for humanity? It is the declaration that sin and depravity can only be overcome by the gospel. This sermon also tells of Jesus Christ who is the only Savior that God granted to the world.
1 Samuel 4:22 — Why is the church in such a dire situation? In this sermon on 1 Samuel 4:22 titled “The Essence of True Religion,” Dr. Martyn Lloyd-Jones tells that it is because the church in modern times has lost a sense of God’s presence. Just as in ancient Israel, the glory of the Lord departed when they turned away from God and sinned against Him, so in modern times something similar has taken place in the church. The people of God are no longer aware or sensitive to His presence. What is the answer to this great dilemma? Only by returning to God and by seeking His face can the church become faithful and able to fulfill its mission of preaching the gospel. Christians must reject all forms of materialistic religion that is devoid of true love for God and His word. The church should not try to attract unbelievers by appealing to their fleshly desires and unregenerate minds, but they must pursue true spiritual religion that is focused on God’s word and His glory. What does this sermon mean for the lives of ordinary believers? It is a call for all Christians to seek God according to true religion. It is a call for Christians to seek the presence of God anew in every generation.
Exodus 24:12 — Christians often wonder why their prayers are not answered? In this sermon on the Tabernacle from Exodus 24:12 titled “The Message of the Tabernacle,” Dr. Martyn Lloyd-Jones proposes that perhaps prayers are not answered because the Christian does not approach God rightly. When they approach God, they cannot disregard the reason why they are able to approach Him. Rather than rushing to God with one’s needs, Christians should remember that God’s Son was given as a sacrifice for their sin that they might dwell in God’s presence. In this passage, Dr. Lloyd-Jones considers the significance of the tabernacle for the Israelites. The glorious message that comes with the tabernacle in the Old Testament is that God desires to dwell with His people. In the New Testament, Jesus’s death shows God’s desire to dwell with His people forever.
Exodus 20:1-26 — Humans are unable to live in right relationship with one another because they are not in right relationship with God. In this sermon from Exodus 20:1–26 titled “The Message of the Bible Today,” Dr. Martyn Lloyd-Jones shows that at every opportunity throughout Scripture, humanity failed to dwell in obedience to God. Adam, Noah, Abraham—they all failed. Even when God gave the Israelites the Ten Commandments, they were unable to live in obedience. Scripture highlights God’s holiness and the depravity of sin in humanity with the sole purpose of turning people’s eyes to Jesus Christ. The greatest need is to live in right relationship with God and this is accomplished because sins were punished in Christ. Dr. Lloyd-Jones asks, “has the law of God brought you to Christ?” When one considers the state of humanity and their inability to live in obedience, Dr. Lloyd-Jones encourages turning to the character of God and the gift of His Son.
Exodus 3:6 — Blaise Pascal once said, “God is not the God of the philosophers.” In this sermon on Exodus 3:6 titled “A Living God,” Dr. Martin Lloyd-Jones expounds on how dangerous this statement is. The philosophers deal in the abstract, but Christians have a God that is real and can be known personally. When God described himself to Moses as I AM in Exodus 3:6, He was showing Himself as the familiar and intimate God of Abraham, Isaac, and Jacob. Dr. Lloyd-Jones shows in this sermon that this God is a God of compassion and faithfulness throughout the ages. This is the God who sees the sorrows and looks upon Christians as a father pities His children and then works His good purposes for them. He remains who He has always been: the God who was in covenant with Abraham, Isaac, and Jacob and He acts out of compassion on the Christian’s behalf.
Exodus 3:3 — Christians must be careful not to turn to God only when they are disturbed by an experience or to satisfy curiosity. This is what Moses did at the burning bush, but God arrested Moses’s cares and attention. In this sermon from Exodus 3:3 titled “It is God Who Acts,” Dr. Martin Lloyd-Jones addresses this fatally casual approach to God. He states how often Christians address God out of exhaustion or need. He corrects this by saying that Christians must always begin with God as He is the root of all things. What a transformation would take place if Christians applied God to their experience rather than appealing their experiences to God. Indeed, Dr. Lloyd-Jones shows that the main business of Christianity is Christ’s death on the cross that brings His people face to face with God. God is so pure that He cannot look upon sin, but because of salvation the Christian can enter His presence. Not only this, but God’s plan for salvation is certain, as seen in this passage. He sees the Christian’s sorrows and acts as He did for the Israelites. Dr. Lloyd-Jones encourages turning to God in full attention as His purposes are good and He has cared for the greatest need so that His people might dwell in His presence rather than address Him only when they must.
Genesis 12:1-4 — In this sermon on Genesis 12:1–4 titled “The Seed of Abraham,” Dr. Martyn Lloyd-Jones shows how all humanity’s troubles throughout history have arisen from its rebellion against God. Before this pagan backdrop, the life of Abraham shines as an example of what it looks like to live a life of faith. The Lord called Abram out of his old way of life, offering him His friendship and untold blessing. Abram responded, leaving everything, and becoming a sojourner in this world. Do today’s Christians have the same confidence in the word of God? Abram’s world was exactly the same as today, and God requires the same response to His call—a call to repentance, seeing that the life one lives is against God, and doesn't have a foundation. There is a glorious type of life possible, not based on uncertainties or works, but a life based on the Son of God who gives peace with God. That was the offer made to Abram and it is the offer made to today. Come out of the old life and follow the call of God, through life and death, and even into the everlasting bliss of His kingdom.
Genesis 11:1-32 — What is wrong with the world today? Apart from the Bible, one can only speculate about the trouble humans find themselves in. However, with the Bible, one can know the cause of the broken world, as well as the solution. In the Bible, God works out His plan of salvation for His rebellious people. In this sermon on Genesis 11:1–32 titled “Babel” The Tragedy of Man,” Dr. Martyn Lloyd-Jones preaches about the Tower of Babel with this theme of Scripture in mind. In this story, he sees the whole essence of the tragedy of humanity. They displayed great ingenuity in noticing the effect the sun had on clay and used that knowledge to make brick. The tragedy of humanity is that it uses its ingenuity to build a life apart from God. Their controlling ideas revolve around trade, pleasure, and security; thus, the city of Babel was built out of pride and self-sufficiency. The tower was built with brick so it would last forever, yet Dr. Lloyd-Jones notes the trace of humanity’s lurking fear in the building of Babel. There was a threat of being scattered because God abhors the thought of His creation building a life apart from Him. Indeed, God came down, destroyed Babel, and scattered the people.
Genesis 6:7-8 — The story of the flood as found in Genesis tells of something very important about who God is and who humanity is. In this sermon on Genesis 6:7–8 titled “God Must Punish Sin,” Dr. Martyn Lloyd-Jones explains that the justice of God will not tolerate sin and His holiness demands the punishment of evil. This is exactly what He did in sending the flood upon the whole earth, wiping out all the inhabitants for their iniquities. He spares only Noah and his family because Noah found favor with God. Furthermore, just as God judged the world in the time of Noah, He will also come again to judge the world and punish all evildoers who do not repent and believe in Christ Jesus. Despite this clear warning, many live as if God never judges the earth. Just as those in the time of Noah scoffed at the idea that God was going to flood the earth, so today many laugh at the belief that Christ Jesus will return and bring judgment on the last day. The Bible warns that God is just and holy, and because of sin the whole world lies under the condemnation of God. It is only by believing in the gospel that any will be saved.
Genesis 3:22-24 — What is at the root of all of humanity’s problems? In this sermon on the fall of man from Genesis 3:22–24 titled “Man Ate of the Fruit,” Dr. Martyn Lloyd-Jones preaches on the fall and the first transgression of Adam and Eve. He says the reason the first parents sinned is because they refused to acknowledge their own creature-hood and ignorance. They sought to become like God Himself. This is still the fundamental problem of sin and evil: people do not accept that they are God’s creatures and subject to his law. In their pride, people seek to understand and explain the world by their own reason and standards. This is utter folly because apart from God, no one can truly know themselves or the world. True understanding only comes when one accepts that they are not God, but His creatures. All must put their faith in God and in what He has done on the cross in Jesus Christ. Only by repenting and believing in Jesus Christ can one return to true fellowship with God and be freed from the curse of sin. This sermon calls all to ask, “do I believe? Have I forsaken any chance of understanding the world without Christ?” There is no more important question one can ask because it concerns not only their good in this life, but their eternal salvation.
Genesis 3:15 — Without the facts of biblical history there is no gospel. From a Christian perspective, this becomes most important in approaching the book of Genesis. While the first book of the Bible is full of historical facts, it is also much more than this. It is where the great biblical drama begins—the drama of what God is doing in salvation. In this sermon on Genesis 3:15 titled “True History?” Dr. Martyn Lloyd-Jones calls the listener to see the big picture of the biblical message. He teaches literal historical facts but he also notes the beginning drama of deliverance as God pronounces a great conflict between the seed of the woman and the seed of the serpent. In order to understand secular history that is marked by sin, evil, war, pride, and hopelessness, people must come to grips with the biblical history of God initiating liberation of humanity from the bondage of Satan. Genesis 3:15 reminds that humanity’s problems run much deeper than morality or mere happiness. As Dr. Lloyd-Jones says in this compelling sermon, Genesis 3:15 recalls the utter helpless condition that only the cross of Christ can fix. Listen as he traces biblical history from the beginning to the end where Christ returns in glory and subdues the devil fully and finally.
Genesis 3:9 — No one is wise, clever, or powerful enough to escape the corruption of sin. In this sermon on Genesis 3:9 titled “Where Are Thou?” Dr. Martyn Lloyd-Jones proclaims that the power of sin over the world can be seen in the garden when Adam and Eve rejected God’s commands, lived by their own desires, and plunged the world into disastrous sin. Ever since, people reject the truth of Christianity by claiming that it is irrational, intellectually inadequate, and foolish. In its sinful pride and arrogance, humanity seeks to judge God’s word using the intellect and mind. But according to Scripture, all are slaves to sin and are born wholly corrupt. Only by God’s grace can those born in Adam receive new eyes and a new mind to see and know God rightly. It is not up to humanity and its reasoning, but to God and His infinite grace that He grants to those whom He has given to Christ Jesus. This is the heart of the gospel that God promised to Adam and Eve when He said that the seed of the woman would crush the serpent once and for all. Christ was born of a woman and died upon the cross so that all who repent and believe upon His name will be saved and made inheritors of life everlasting.
Genesis 3:7-8 — In the garden of Eden, humanity tried to recover from what was lost at the fall. Adam and Eve covered their nakedness with leaves and hid from God. Ever since, humanity has never ceased to run from God and cover the results of the fall with intellect, politics, and medicine, ignoring the reality that no politician or medicine can address the guilt-ridden conscience. In this sermon on Genesis 3:7–8 titled “They Were Naked,” Dr. Martyn Lloyd-Jones points out that humanity has been trying to ignore the reality of God and of guilt ever since the garden. He illustrates this idea by calling out to the individual conscience and showing that fear of death and a guilt-ridden life have a God-given conscience in common. Christians must fight the temptation to convince themselves that everything is just fine as it is but instead recognize that without a Savior, this whole world is upside down and their own soul is torn with sin and guilt. Listen and hear about the God who is both just and merciful. Dr. Lloyd-Jones encourages Christians not to cover over inadequacies with false hopes that cannot fix a guilt-stained conscience but to look to Christ who forgives sin and makes filthy consciences clean.
Genesis 3:1 — Why is it so important to understand the narrative of Scripture? In this sermon on Genesis 3:1 titled “The Message of the Bible,” Dr. Martyn Lloyd-Jones preaches on the great story of the Bible by looking at the fall of humanity into sin, and the death of Jesus—the only remedy of sin. The state of the world can only be accounted for in the story of the fall. When humanity sinned against God, the whole world fell into sin, and they became slaves of the devil. No other story can account for the sin and evil that is in the world. Only the word of God tells why the world is in the terrible state that it is, and God’s word alone gives the answer to all the world’s problems. The glorious truth of Scripture is that God has sent His only Son to overcome sin, Satan, and the fall. Jesus is the new man who has come to redeem the whole world. This is the story of the world: humanity sinned against God, but God has sent Jesus to make all things new. This sermon confronts all with the truth of God’s salvation in Christ and the need to repent.
Genesis 3:1 — In the Garden of Eden, Adam and Eve find themselves in a fearful, worried state. In this sermon on Genesis 3:1 titled “God and the Ideas of Man,” Dr. Martyn Lloyd-Jones considered how they arrived to this state. Often times Christians can find ourselves fearful and worried like Adam and Eve. This is because they, like them, ask the question, “Did God really say?” Christians have absolutely no reason to believe that God is not kind, but they still question His goodness when they are told to obey Him. This is what happened to Adam and Eve; they allowed themselves to question the intentions of the Lord. Dr. Lloyd-Jones encourages Christians to believe what has always been true of God: He is infinitely good, infinitely just, and infinitely holy. Give up foolish reason when questioning the goodness of God. Instead of asking, “did God say?” proclaim, “I believe what God has said and I believe it!”
1 Corinthians 2:4-5 — Biblical authority lies at the center of evangelical identity. Without the authority of the Scriptures, the normative claims of the faith are severely undermined. While the authority of the Scriptures should be fought for, defended, and part of convictional orthodoxy, in this sermon on 1 Corinthians 2:4–5, Dr. Martyn Lloyd-Jones reminds believers it is possible to hold to the authority of the Scriptures and yet have a dead, lifeless orthodoxy. It is only when the authority of the Holy Spirit is affirmed and applied that we see the Christian faith lived with power. In this message, Dr. Lloyd-Jones teaches in the hard truth that evangelical Christianity, in its concern over “enthusiastic” religion and emotionalism, responded negatively by down-playing the importance of the Holy Spirit’s power. Instead of searching for the God-given means of power for evangelism and cultural impact, the church sought it in education, social reform, advertising, and other dignified or respectable means. Dr. Lloyd-Jones questions if Christians are guilty of quenching the Spirit through such action. In this sermon, Dr. Lloyd-Jones also surveys the Scriptures, noting the authority of the Spirit in the believer’s conversion, assurance, Scriptural illumination, apologetic, and evangelism. Listen as he makes a compelling case to reassert the authority of the Holy Spirit in the life of the church.
Acts 17:1-3 — This is a time when all kinds of teachings are propagated. How can Christians safeguard themselves from the ever-present danger of being carried away into error or heresy? In this sermon on Acts 17:1–3, Dr. Martyn Lloyd-Jones presents the answer: Christians must be clear on the authority of Scripture. The tendency in modern times is to divorce Jesus Christ from the Scriptures, choosing to accept Him and some of His teachings while rejecting the historicity and validity of the rest of the Bible. The problem with this thinking is two-fold: Jesus Himself accepted the whole of the Old Testament and appointed His apostles to write the New Testament; and one can’t be sure that knowledge of Jesus is true and accurate if there is not belief in the Scriptures. Dr. Lloyd-Jones encourages the listener to: 1) start with the whole of Scripture and not simply the particulars; 2) realize that acceptance of Scripture’s authority is not a matter of argument, but rather a matter of faith given by the Holy Spirit; and 3) focus on asserting the authority of Scripture more than defending it. The listener is encouraged to be certain of the authority of Scripture, so as not to be carried away by every wind of doctrine.
Matthew 28:18-20 — In this sermon on Matthew 28:18–20 titled “The Authority of the Church,” Dr. Martyn Lloyd-Jones speaks of an urgent problem facing the church—it has lost its authority. When there seems to be a general revival of interest in matters of religion, people wonder why they should listen only to Christianity. Why not Buddhism or Judaism? Some try to approach God by their inner feelings and sensations and others by reason and philosophy, but all this ultimately leads to failure. Humanity can’t arrive at God; God must reveal Himself and he has in His Son Jesus Christ. The final sanction of the church’s authority depends entirely on the appearing of the Lord Jesus Christ. This is the message of the New Testament—what Jesus claimed, what the apostles proclaimed, and what was finally proven through the coming of the Holy Ghost on the Day of Pentecost—God has visited and redeemed His people in Jesus Christ. Without Him there is no message, no faith, and no authority. Christians are called not to settle for merely pursuing a blessing from God but to believe in the Christ of Christianity to have more than one could ever desire.
Revelation 3:14-22 — The Christian must soberly consider if they get more excited about the things of this world than they do about God. In this sermon on the church of Laodicea from Revelation 3:14–22 titled “The Lukewarm Church,” Dr. Martyn Lloyd-Jones preaches against lukewarmness in the church—not only as a whole, but the lukewarmness that is pervasive in each individual’s heart. The lukewarm heart is one that does not despise God, but it does not love God. It is one that is sentimental towards God. Ignorance is the cause of this lukewarmness; ignorance towards the greatness of God and ignorance about the history of the church. Lukewarmness can look like nice, moral people who are involved in church, yet they desire to be in control of their religion. Listeners will be charged to examine themselves to see if they truly desire God, have His peace, and desire more of Him.
1 Samuel 12:12 — Christians battle temptations and trials daily and can feel afflicted by the opinions of the world. In this sermon on 1 Samuel 12:12, Dr. Martyn Lloyd-Jones compares Christians today to the Israelites found in this Scripture passage while teaching that it matters what Christians do in response to their situation. The Israelites did not respond correctly but rather they insisted on their own way. They wanted a king in order to be like the rest of the world. Dr. Lloyd-Jones teaches that if the Christian feels afflicted in their current state, it is because they have forgotten the history of their salvation. Christian, do not forget the great privilege of being a child of the Lord. The Christian has direct access to their Creator, and have full forgiveness in Christ. They have a God who is not ashamed to call them His child. Do not succumb to the temptations of this world, but walk in gratitude for the gift of Christianity and the great privileges they have in Christ.
Luke 18:8 — Has Christianity failed? In this sermon on the question “will he find faith on earth?” from Luke 18:8 titled “Has Christianity Failed?” Dr. Martyn Lloyd-Jones shares that many critics of Christianity say that after nearly two thousand years since the establishment of Christianity, the world is still full of strife and conflict. The world is still full of war, poverty, and crime. Modern history has shown that, if anything, the world is only getting worse. What does all this mean for the claims of Christianity? Dr. Lloyd-Jones shows that the troubles of the world do not constitute an argument against the claims of Christianity as Christianity never claimed to solve all the world’s problems here and now. At the center of Christianity is Christ who died upon the cross in order to save sinners from the wrath of God and make them inheritors of eternal life in the age to come. In fact, the Bible teaches that people are fundamentally sinners who hate God and oppose His law. It is only by the gospel that they can ever be transformed. Christianity never claims that this world will be made perfect by the church, but what it does teach is that Jesus Christ will return on the last day, and He will make all things right.
John 17:25 — Why was the baby Jesus born in the manger? In this sermon on John 17:25 titled “Not of This World,” Dr. Martyn Lloyd-Jones teaches that it was for nothing less than the redemption of the whole world. Jesus came into the world to live the perfect life and die upon the cross as the only way of salvation. This is opposed to those who claim that Christianity is concerned with merely moral reform. Christ did not come just to set an example for how to live, but He died so that people could have true life. This means that salvation is not about morality, nor is it about one’s own works, but salvation comes through Christ and what He has done. The world does not know this and many live their lives seeking their own pleasure and justification. But the death of Christ is nothing other than God dying in humanity’s stead for their redemption. As a result, all should turn away from themselves and the world by looking to Christ and His work. This message of Jesus is the only hope for salvation.
1 Corinthians 1:20 — Christmas is always a wonderful time of the year. People seem to be on their best behavior, full of cheer, and often become religious during this time. But what is the meaning behind Christmas? In this sermon on 1 Corinthians 1:20 titled “Christmas and the Modern Man,” Dr. Martyn Lloyd-Jones preaches that the true meaning of Christmas is something that seems offensive, and even foolish, to the natural person. Today’s culture has missed the reason why God sent His Son to Earth in the first place; that is, to reconcile humanity back to Himself. This is the part of the gospel message that is offensive; the Christmas story makes one realize that they are helpless enough that they need a baby to come save them. Christmas is truly a miraculous story. A virgin gives birth to a boy who will save humanity from their sins. This message sounds like foolishness, yet this is the message that all must come to grips with and in hope believe that Jesus was the promised King who will redeem humanity. Some think that He was only a good teacher with good philosophy. This sermon will show that God cannot be made known through religious efforts and earthly wisdom, but only by believing in what the world considers to be foolish.
Hebrews 10:19-22 — What role does prayer play in the Christian life? Christians can be surprised by the amount of difficulties and trials they encounter. Perhaps when they trusted in Jesus for their salvation, they were under the impression that all the negative aspects of life would disappear. But there is hope. In this sermon on Hebrews 10:19–22 titled “The Way of Prayer,” Dr. Martyn Lloyd-Jones proclaims that Jesus promised that along with the increase in trials, His followers will have His power and protection to persevere through difficult times. The power and protection is accessed through prayer. This is found in the letter of Hebrews as an example to encourage believers to pray through trials. Dr. Lloyd-Jones provides three biblical characteristics that should be consistent in how Christians pray. First, they must pray with confidence in God’s ability to handle requests. Second, they must have a clear conscience since prayer is entering into God’s presence. Third, Christians must be sincere with God. It is no use holding back even one percent of themselves since they must be willing to submit all to Him and His sovereign plan. Listen as Dr. Lloyd-Jones helps the believer apply these characteristics of godly prayer to their lives. The only way to stand firm in persecution is to look to Jesus, the author and finisher of their faith.
How has modern medicine shaped, and been shaped by, society? In this sermon titled “Role of Medicine in Modern Society,” Dr. Martyn Lloyd-Jones addresses the recent increase of public interest in medicine and examines the shifts that have occurred. A paradigm exists today where the doctor simultaneously has both more and less power. The mystique of a doctor is gone—they are nothing more than a normal person—but the doctor's independence and perceived expertise has created a culture of dependence on them. From such position and power, three new dangers are noted to have arisen. Dr. Martyn Lloyd-Jones discusses the realities of doctor and patient relationships, the influence of one’s personality and character by means of various drugs and operations, and the danger of a doctor’s declaration of authority over areas in which their dogmatism is not truly based on knowledge. How has the “personhood” of individuals been affected from the decreased emphasis on the “art” of medicine? Is this a good change? Dr. Lloyd-Jones foresees a future with increased psychosomatic focus and questions of issues with threats to individual liberty, reform, politics, amongst others.
Have you considered the questions of prayer, gifts of the spirit, faith healing, supernatural revelations, or demon possession? Listen in to the sermon on healing and demon possession as Dr. Martyn Lloyd-Jones looks to Scripture to answer questions on each of these topics. Is it right for a Christian to ask for gifts; especially the gift of healing? Here, we look at the example of Corinth to learn from their jealousy for such gifts. How should we understand healing with illnesses that are not getting better? The prayer of faith has a great certainty about it, we must recognize this uncommonness. Is the supernatural something that can ever be understood, or is it something that we will eventually be able to understand with the growth of knowledge? What about understanding the work of the Devil and demon possession? Different illustrations are used in Scripture to help us understand these matters, but the danger is that we literalize them. Follow as we learn about true intimacy with the Spirit, not to abandon critical faculties and be exposed to evil spirits, but to go on in the fight of faith.
In this engaging address given to the Christian Medical Fellowship, Dr. Martyn Lloyd-Jones opens up about his experiences and wrestlings with the subject of miraculous healings and modern medicine. Having been confronted by a revived general interest in the phenomenon of miraculous healing, and a new wave of the Charismatic Movement, he presents the facts and his evaluation of them. He warns Christians not to make two grave errors: we should neither capitulate toward the phenomenon, adjusting our doctrine to fit with the current mood or to validate certain ministries, nor should we dogmatically reject the facts related to this phenomenon simply because they don’t fit into our own theories. We must face these facts, evaluate them scientifically and scripturally, and ultimately leave it up to God’s will to do as He pleases. Dr. Lloyd-Jones puts forward various apologetic thoughts related to the plausibility and validity of modern medical miracles, but the foundational thought he presents is this: as Christians we must believe in miracles today because we believe the God of the Bible. He does as He pleases, giving faith and working in ordinary and extraordinary ways for His glory.
Luke 1:46-55 — Have you come face-to-face with the real purpose of the Gospel? Has it made any vital difference to you? It's meant to change everything. Listen in as Dr. Martyn Lloyd-Jones preaches from Luke 1:46-55 and talks about the dangers of being unaffected by the Gospel, and what response and reaction it ought to invoke. "To be a Christian means that we have had an experience of the grace of God; that is essential Christianity.” Diving into Mary’s Magnificat, we see the recounting of her response to God's work; in a sense this was the first Christian experience. More than an amazement that she would have a child was the realization of what God was doing on a larger scale. Christianity is, “the life of God in the souls of men.” It is about what God does to us, not what we have done. The mark of a Christian is the experience of God’s grace, but this does not look exactly the same for everyone. Search yourself to see if, “The One who made you at the beginning is making you again.” Assurance is not in a feeling of entitlement to be forgiven, but rather in one who is immensely conscience of his own unworthiness. God’s mercy is on those who fear Him.
Luke 1:54-55 — Do you ever worry about the state of Christianity in today’s world? Many denominations are leaving orthodox beliefs, traditional beliefs are scoffed at, our country seems to be falling apart. Where is God in all of this? In examining Mary’s song of praise, Dr. Martyn Lloyd-Jones shows us how God is always faithful to His people, although the times may be dark. We are reminded of the promise made to Abram that he would be the father of many nations. Yet did Abram see this promise fulfilled in his life? God’s ways are much higher than ours, a thousand years is like a day to Him. As His bride, the church should be faithfully and eagerly awaiting Jesus’s second coming. Though it has been over 2,000 years since Jesus fulfilled Old Testament prophecy, we can be assured that God will keep His promise. Dr. Lloyd-Jones also reminds us that this promise is personal, and that God has promised to keep us in the faith and rid us of all our sin. If you are discouraged today by the sin of others and yourself, find rest in the promise that all sins will be washed away.
Luke 1:46-55 — Is Christmas really that important? Does the story of Christ’s birth really matter? In this sermon on Luke 1:46–55 titled “The Magnificat I,” Dr. Martin Lloyd-Jones preaches of the true significance of Christmas. Christmas is not simply to warm hearts, nor only to produce a cheerful attitude. Christmas is a time when believers in Jesus Christ must magnify the Lord their God. Through an explanation of “The Magnificat” in Luke’s passage, Dr. Lloyd-Jones aids listeners with a rich and theologically profound explanation of Mary’s song of praise upon learning she is pregnant with Jesus. One of the first points Dr. Lloyd-Jones emphasizes is Mary’s heart in forgetting herself and praising the Lord. She is humbled and grateful that the Lord would choose her to bear the Savior of the world. She is able to praise God so thoroughly because her praise is based on understanding, not simply emotion. Since she is able to understand a portion of God’s glory, her emotions correspond and she praises God. She praises God’s power, without which not a soul on this earth would be saved. She praises His holiness, without which He would not be worthy of praise. She praises His mercy, without which everyone would be condemned. In God’s precious mercy, He chose Mary to bear Jesus Christ, the Savior of the world. Listen in as Dr. Lloyd-Jones helps the hearer worship God better.
Isaiah 9:6 — Can God and His promises be trusted? Christmas affirms that they can. In this sermon on Isaiah 9:6 titled “A Son is Born, a Son is Given,” Dr. Martyn Lloyd-Jones teaches in this text that Christians must think more highly of the gift of Christ they are given from the Father. A gift tells about the one who gives as well as the one who receives. When Christians consider the greatness of God giving His Son, they understand three things. First, they must make much of God and not only Christ; the giver is as great as the gift. Second, they must be in very great need if they are given so costly a gift. Finally, their response must be one of amazement, gratitude, and praise. God loves so much that He gave the greatest gift that could be given. Christians should hold fast to that when they struggle to trust God’s promises. Christmas is the guarantee that they can trust God’s goodness.
Isaiah 9:6 — The Christian sometimes doubts or forgets their experiences of God. In this sermon on Isaiah 9:6 titled “A Child is Born,” Dr. Martyn Lloyd-Jones shows that the reason for this doubting is because experiences are not meant to last. Instead of this, Christians must truly know the character of Jesus Christ. If they do this, they will never doubt their standing before God. Isaiah 9:6 teaches the true character of Christ. Isaiah describes Jesus as Mighty God, Wonderful Counselor, Prince of Peace, Everlasting Father. Dr. Lloyd-Jones unfolds these attributes to show what one must truly believe and place their hope in. Jesus washes away sin because humanity is unable for itself. Christ is available to counsel His people in every moment of need; He is the author of eternal life. If one doubts the goodness, reality, or importance of their Savior, reflect on the true character of Jesus Christ.
Isaiah 9:2 — What makes Christianity different from every other religion? In a day when mysticism and spiritism are rife, the question inevitably comes up. In this sermon on Isaiah 9:2 titled “A Son, Given for Us,” Dr. Martyn Lloyd-Jones looks at the prophecy where humanity is said to walk in darkness and disbelief. Modern humanity is no different from those ancient Israelites who had turned away from God and gone their own way. But God’s answer to this great act of rebellion is also the same. God has sent His Son to die upon the cross in the place of sinners who did not seek God or desire His mercy. Jesus Christ is God’s only appointed means of salvation. What makes Christianity different? The answer is Jesus. God has revealed His eternal purpose in His Son who was born as a servant in Bethlehem. This infant grew up and lived a perfect life and died upon the cross to save those that killed Him. This sermon forces all to ask the pointed question, “do I believe? Do I believe that God has sent His Son to die for me?” There is no more important question that one can ask because this question concerns the very soul. All must believe in Jesus Christ as Savior.
Ephesians 6:18-20 — The main emphasis of “praying for all the saints” is intercessory prayer. Why does this matter? In this sermon on Ephesians 6:18–20 titled “Praying for All the Saints,” Dr. Martyn Lloyd-Jones challenges all believers who engage in the same fight for faithfulness, sharing a common salvation, and fighting a common foe. This is why public worship is so important. Christians must recognize that they are not alone. This battle not only involves all Christians, but it is God’s battle. Intercessory prayer is significant because failure at any point in the ranks affects the whole army. Christians must think of themselves in terms of the church, not individualistically. Praying that everyone in their position will stand is the way to avoid discouragement. One of the great mysteries of the faith is that prayer actually works. God could do everything without His people, but He has elected them and chooses to work through them. Therefore they are dependent on the prayers of others, and He commands His people to pray for one another. Intercessory prayer is the sovereign remedy for introspection and a morbid self-concern. In light of this, Christians ought to pray for all preachers of the gospel to speak boldly and rightly— keeping nothing back of the truth, not fearing people, but relying on God.
Ephesians 6:18 — Nothing is more fatal than beginning the Christian life thinking trouble and problems are finished. In this sermon on praying in the Spirit from Ephesians 6:18, Dr. Martyn Lloyd-Jones explains that the New Testament actually indicates the opposite of this. Rather, Christians should expect attacks as never before. What is the connection between “praying always” and the “armor of God”? Prayer is something Christians do in addition to putting on the armor. The armor provided by God cannot be used except in communion with God. Prayer is essential to the Christian life, for without it the Christian is faint. The apostle Paul speaks of “all prayer,” then “supplication.” First, he means all kinds of prayer in general — private, public, with or without words, orderly prayer, groans, etc. Then he specifies a certain kind of prayer: supplication, which is petition. The secret of true prayer is “in the Spirit.” Vain repetitions, merely uttering words out of habit or custom, is not praying. Praying in the Spirit means being concentrated and submitted to the Spirit, so that He creates, directs, orders, and empowers praying. It means recalling that the only way into the presence of God is in Christ. Praying in the Spirit is having fellowship with God, which ends in true worship.
Ephesians 6:17 — How do Christians use the “sword of the Spirit”? In this sermon on Ephesians 6:17 titled “The Sword of the Spirit,” Dr. Martyn Lloyd-Jones explains that the sword of the Spirit differs from the other pieces in three ways: it does not protect any part of the body, it is a defensive weapon, and it is also an offensive weapon. The devil can terrorize people into hopelessness but the sword is the antidote. It is possible to resist the devil and cause him to flee. The Spirit is not the sword but provides the sword—the biblical Scriptures—and enables the Christian to use it correctly. A general attack upon the truth is a strategy of the enemy to shake God’s people from the truth. This is done in many ways, including philosophy (humanity can encompass truth and find God out of their own ability and intellect) and knowledge (any knowledge that humanity has, but science in particular). The more one understands Scripture, the better they can identify the errors lobbed at them. If one doubts the truth and authority of the Bible, it is like having a broken sword in hand and they are already defeated by the enemy. Knowing Scripture in a detailed manner and being soaked in the whole of it is necessary to effectively reply to someone who calls truth into question.
Ephesians 6:17 — Every part of the body must be covered for defense in warfare. In this sermon on the helmet of salvation from Ephesians 6:17, Dr. Martyn Lloyd-Jones asserts that the spiritual application of the helmet of salvation is meant to deal with the whole of Christian life. A common problem is weariness or tiredness but Paul said to the Galatians, “Be not weary in well doing.” The campaign is long, the warfare is constant, and it can cause exhaustion. It is easy to be tempted to discouragement. A classic case is the psalmist looking at the wicked prospering and being tempted to give up on righteousness. The difficulty in life is to keep standing; the danger is to faint of weariness. How does one deal with it? The helmet of salvation is not just an awareness, but the hope of salvation for the Christian personally — not something being enjoyed now, but something that is coming. It is the hope of Christ’s coming and all that is contained in that teaching. There are steps and stages in salvation: “I am saved, I am being saved, I will be ultimately saved.” Whatever the strength and power of the enemy in this fight, the Lord’s is greater and ultimately triumphant and that is the final hope.
Ephesians 6:16 — Christians must realize that they are engaged in perpetual spiritual warfare. In this sermon on Ephesians 6:16 titled “The Shield of Faith,” Dr. Martyn Lloyd-Jones reminds that Paul exhorts believers to take up the “shield of faith.” He referred to other pieces of the armor of God as things to “have,” but Dr. Lloyd-Jones explains that this action changes to “take.” The shift is because the first three pieces of armor are fixed firmly to the body, but the shield must be taken up. People do not fight some general evil, but a particular spiritual person and others he commands. What are the “fiery darts”? Commonly, they are doubting thoughts, blasphemous words, and phrases that fill the mind and come to mentally discourage, depress, and defeat. Other darts inflame desires and passions, destroying peace, and contentment. Some are fiery trials of persecution, antagonistic people, or adverse circumstances. The “shield of faith” is the ability to quickly apply belief in answer to everything the devil does or attempts to do. Faith is not merely an intellectual belief or theory, but is always practical to apply truth. Faith never points to itself but to its object. The object of genuine faith is God, His character, and His promises. When attacks come, faith is actively dependent upon God and His grace in Christ.
Ephesians 6:15 — The Christian soldier must always be ready and prepared for action because the enemy is always active and his attacks are unexpected. In this sermon on Ephesians 6:15 titled “Mobility,” Dr. Martyn Lloyd-Jones warns to know the devil will do anything to get a Christian down. Paul exhorts believers to have “feet shod with the preparation of the gospel of peace,” meaning there must be a firmness and a mobility, ready and prepared for action. Preparation is the element of mobility, which is of great significance in warfare. Christians must not only watch the enemy, but be ready to counter his moves and meet him where he is attacking. Dr. Lloyd-Jones suggests that this means the Christian cannot be sluggish of spirit, dull, or complacent. Like David, the Christian must be ready to fight in God’s way, no matter how impossible or ridiculous it seems. They must have firmness in strategy: the battle against the devil is the same as it always has been. But they must have mobility and adaptability that is always true to the fundamental teachings of Scripture, because the enemy is always varying his tactics. Christians hold onto old principles, but apply them in a manner that is effective against and adaptable to modern challenges.
Ephesians 6:15 — In the Christian battle with the devil, one of the most important things to have is balance. Balance is what keeps the Christian from slipping and falling into the traps of the devil. But how does one have balance? How do they stand firm and fight against the devil? In this sermon on Ephesians 6:15 titled “Stand Fast,” Dr. Martyn Lloyd-Jones explains how Christians are to shod their feet with the preparation of the gospel of peace in order to obtain balance in battle. He explains how Roman soldiers would arm their feet with gripping sandals to provide firmness, mobility, and safety against traps. Similarly, when Christians arm their feet with the readiness of the gospel of peace, they are preparing and readying themselves to stand firm and plant their feet upon the solid rock of the word of God. It is what allows Christians to proceed confidently in the day of battle, knowing where they stand. Dr. Lloyd-Jones goes on to explain how it also represents watchfulness and readiness against the ever-present traps of the devil. It is through arming the feet for battle with the preparation of the gospel of peace that the Christian will be able to stand firm in the day of battle.
Ephesians 6:14 — Christians are no longer servants of the world, but of God. They are God’s special people. In this sermon on Ephesians 6:14 titled “Marching Orders,” Dr. Martyn Lloyd-Jones shows how they should view the world in light of their life in Christ. It is important to realize that Christians are in the world but are not of it. Their citizenship is now in heaven, and the world is no longer their home. Because of this, they no longer focus on the temporary or materials things that do not last. Dr. Lloyd-Jones moves on to focus on the importance of preparation. Preparing for a place in heaven means casting off the works of darkness and putting on the armor of God. It means spending time and energy on preparing for the future home than using it on the temporary home. Lastly, Dr. Lloyd-Jones concludes his sermon by focusing on the practical deductions of these truths. Most importantly, these truths need to be something that is practices, not just things that are said. Preparing for a future home and living for God calls for action. He encourages living these truths out in lives as the Christian walks with Christ.
Ephesians 6:14 — The Bible has made it clear that the life of the Christian will not be one of ease, but a continuous battle against the evil one. In order to live in victory, one must put on the breastplate of righteousness. The question, then, is how does one do this? In this sermon on Ephesians 6:14 titled “Slaves of Christ,” Dr. Martyn Lloyd-Jones explains what it means to put on the breastplate of righteousness. He begins by stating that putting on the breastplate of righteousness can be equated to putting on Jesus and walking in the Spirit. Walking in the Spirit shows that the Christian is a new creation in Christ and have made Him the master rather than themselves. Second, he explains that to understand the breastplate of righteousness, one must first understand that they were once dead in their sins, but have been made alive through Christ Jesus. They are no longer under the reign of the law and unrighteousness, but under the reign of grace.. Dr. Lloyd-Jones reminds that in putting on the breastplate of righteousness, the Christian needs to realize the help available to them through Jesus Christ, the High Priest. It is through these actions and realizations that they will stand in victory in the day of battle.
Ephesians 6:14 — Christians live in a daily battle where the devil is continuously trying to entice them to disobedience and sin. How then do they stand against the enticements that seem to be forever in their path? In this sermon on Ephesians 6:14 titled “Looking Unto Jesus,” Dr. Martyn Lloyd-Jones dives into the answer , revealing that the breastplate of righteousness is the only thing that can protect the Christian. Dr. Lloyd-Jones explains how putting on the breastplate of righteousness means looking to Jesus and following His example. It is through taking eyes off of the enticements of the devil and turning them on to Jesus that the Christian can be victorious. A Christian’s job is to follow the example of their Savior, and the breastplate of righteousness is what helps them do this by reminding them that Jesus has imputed and imparted His righteousness to them. During the hardest trials and temptations, the Christian can be comforted by the fact that Jesus also faced the same temptations, and can be encouraged by the example of obedience, humility, and surrender that Jesus gave us to follow.
Ephesians 6:14 — Temptation is a constant trap that the devil puts in the path of Christians. Satan is constantly prowling around as he tries to convince Christians into crediting their salvation to the binding of rules and regulations. He twists and distorts the truth of the gospel by making the Christian think that they are still under the power and dominion of sin. How then do Christians turn away from these temptations? In this sermon on Ephesians 6:14 titled “Resisting the Devil,” Dr. Martyn Lloyd-Jones explains that the weapon to use against temptation is the breastplate of righteousness. He points out in Scripture how the breastplate of righteousness is a reminder that the old self has been crucified with Christ, resulting in liberation from the laws and regulations they were bound to before. In Dr. Lloyd-Jones’s words, Christians no longer live a good life to become a Christian, but rather because they are a Christian. Not only are they liberated from the old law, but also from the dominion and power of sin. Sin and evil no longer rule them. Christians are now ruled by the power and dominion of God. The breastplate of righteousness helps them resist the devil by realizing that his temptations and traps no longer have power over them.
Ephesians 6:14 — What happens when Christians are tempted to sin? How are they to turn away from temptations, say no to ungodliness, and stay on the path of life? The answer to this question lies in Ephesians 6:14 where Christians are told to put on the breastplate of righteousness. In this sermon on Ephesians 6:14 titled “Citizens of Heaven,” Dr. Lloyd-Jones explains how the breastplate of righteousness is the only defense against temptation, ungodliness, and the condemnation of the devil. He points out that it is ungodliness which leads to unrighteousness, leading to the fact that the only way to resist ungodliness is to put on the righteousness which has been imputed and imparted by God. It is this breastplate of righteousness that reminds the Christian who and what they are in Christ: sons and daughters of God. They have been sanctified in Christ and their citizenship no longer lies in the temporary flesh of the world, but in the spiritual realm of heaven that will last forever. Looking to Jesus as the example, Christians can face temptations by standing their ground, arming themselves with the breastplate of righteousness, and remembering the truth it speaks to them.
Ephesians 6:14 — In the Christian life, one must fight a daily battle against the accusations of the devil. How then do they fight against these accusations and respond by living in the truth of the Bible? When Satan tries to distract and condemn them with their imperfections, failures, and unworthiness, how do they respond in a way that keeps their focus on God and not themselves? In this sermon on Ephesians 6:14 titled “Putting on the Breastplate,” Dr. Lloyd-Jones explains how the breastplate of righteousness protects the Christian from these accusations by reminding them of who they are in Christ Jesus. When the devil whispers to the Christian that they are not worthy enough to pray or enter into the presence of a holy God, the breastplate of righteousness reminds them that they have been cleansed by the blood of Jesus through faith. When Satan points to the failures and mistakes of one’s past, making forgiveness feel impossible, the breastplate of righteousness reminds them that they have been forgiven of their sins and God’s holy righteousness covers them. The devil tries to put the Christian in a state of condemnation, while the breastplate of righteousness keeps them from guilt and shame by showing that they are a new creation in Christ Jesus the Lord.
Ephesians 6:14 — What do Christians do when they face spiritual depression, and their feelings and emotions forsake them? How do they react when they are unsure in their Christianity and are filled with doubts and questions? The answer to these questions are in Ephesians 6:14, where the Christian is told to put on the breastplate of righteousness. How exactly does this breastplate of righteousness help when Christians go through times like these? In this sermon on Ephesians 6:14 titled “Righteousness of God by Faith,” Dr. Martyn Lloyd-Jones speaks on the importance of putting on the breastplate of righteousness and how it protects the Christian from the lies of the devil. Rather than relying on feelings and works to feel secure in one’s salvation, the breastplate of righteousness reminds the Christian that it is the righteousness of Christ through faith that saves them. When a Christian is unsure and full of doubts during the dry seasons of life, they can lean upon the righteousness of God for strength as they wait on and rest in Him. As believers, it is essential to put on the breastplate of righteousness because it will carry the Christian through any forsaken feelings, questions, or doubts they have and keep them safe.
Ephesians 6:14 — A breastplate was one of the most important pieces of armor worn by soldiers because it protected their vital organs in battle. As such, when Paul tells the Christian to put on the breastplate of righteousness, he is urging them to protect their vital parts of the heart and mind from the fiery darts of the devil. But how does one protect their heart and mind by putting on the breastplate of righteousness? In this sermon on Ephesians 6:14 titled “The Breastplate of Righteousness,” Dr. Martyn Lloyd-Jones explains the meaning behind this passage. He begins by stating that one’s own righteousness alone is not enough to be victorious in battle, but rather the only righteousness that can protect is that of God. He then explains the two aspects of God extending his righteousness: imputed and imparted righteousness. Imputed righteousness is the righteousness the Christian receives from God through their faith in Him. But it does not stop there. Imparted righteousness is what makes God’s righteousness a part of who they are as they become a new creation in Him. God imputes and imparts His perfect righteousness to His people so that they can be protected and stand firm in the day of battle.
Ephesians 6:14 — What is truth? In a world where truth is twisted into what people want it to be, how does one know what is really true versus what is distorted to fit certain views? Knowing the truth of God’s word is essential. This is why when Paul speaks to Christians about the armor of God, he urges believers to gird themselves with truth. In this sermon on the belt of truth from Ephesians 6:14 titled “Girded With Truth,” Dr. Martyn Lloyd-Jones speaks on what it looks like to gird oneself with the truth of God’s word. He explains how truth is not something one should hold onto lightly, but is something that must be sought after and fought for. The Christian must diligently search for truth no matter the cost and never let it go once it has been found. Dr. Lloyd-Jones explains how Christians need to intentionally search the Holy Scriptures for the truth to build their lives upon, not just read through the way one would a newspaper. But most importantly, he emphasizes the fact that they must never compromise the truth no matter the cost, but instead must fight for it, because without girding oneself with the truth, the Christian cannot stand in the day of battle.
Ephesians 6:14 — In Ephesians 6:14, Paul calls believers to have “loins girded by truth.” What is this truth? In this sermon on Ephesians 6:14 titled “The Truth Revealed in Scripture,” Dr. Martyn Lloyd-Jones explains it is not subjective feelings or opinions, but doctrine. Proclamation is a chief means by which Christians are to lay hold of doctrine. A sermon is meant to bring out the doctrine. There cannot be proclamation without exposition, but one can have expositional analysis without proclamation. The doctrine of salvation is the great message of truth about which the whole Bible is concerned. This message of salvation, the truth with which one is to gird themselves, is found most clearly in the Epistles. The main function of the Gospels and the book of Acts is to attest the person of Jesus Christ, not to expound doctrine, though it is implied. All the Reformers have spent most of their time in the Epistles. The truth Paul refers to begins, but doesn’t stop, with belief in God, worship and Christian living. It is the whole plan and scheme of salvation. How are Christians to be strong and withstand the wiles of the devil, as Paul says? By taking hold of the whole doctrine and the whole message of salvation, not just bits and pieces, and applying it to their lives.
Ephesians 6:14 — The modern church believes that the Bible has value, but is not relevant to this scientific age. In this sermon on Ephesians 6:14 titled “The Faith of the Gospel,” Dr. Martyn Lloyd-Jones explains that this is foolish. The moment one sits in judgment of it, they pridefully place their own reason above the word of God. Modern teachers say there is no such thing as propositional truth. They say that the Bible is just the record of men’s mystical experiences of God. This is existentialism: nothing matters except the moment of truth where I encounter and accept God. To modern teachers, there is no objective standard to use in forming beliefs. However, the Bible teaches that truth can be known and reduced to actual definitions and statements. Christians have something outside themselves to check their own feelings and opinions of others. When the Bible speaks of mystery, it means truth that is inaccessible to the minds of humanity until revealed by God. Apostolic Christianity is propositional — “this” is the gospel, “that” is not. There is a definite message to measure and test teaching and that message can be found in the Bible alone.
Ephesians 6:14 — There is only one gospel. According to Paul in his letter to the Ephesians, other gospels are lies. In a day of misinformation, counterfeits, and charlatans, Dr. Martyn Lloyd-Jones brings a voice of Biblical discernment. In this sermon on Ephesians 6:14 titled “The Truth of God,” Dr. Lloyd-Jones demonstrates how Paul's authority to declare these truths came from the Lord Jesus Himself. Paul neither received or learned it by human teaching, but from God. John, Peter, and the other apostles wrote in an equally authoritative manner. They were men to whom the mystery of the gospel was directly and personally revealed by the Lord Himself. The canon of the New Testament is the revealed truth of God. The apostolic teachings are not men trying to understand life and reality — that is philosophy. Rather, these men told with confidence God’s revealed truth. All that is necessary to life and wellbeing, for death, and after is found within God’s truth. The fundamental position of the Bible is that humanity cannot attain knowledge of God apart from the revelation and work of the Holy Spirit. Jesus affirmed there is no way to know the truth of God apart from revelation, for God hides it from the world and reveals it as He chooses. The truth is hidden from the prideful who are confident of their own knowledge. All must become like little children toward God’s revealed truth to have their “loins girt about with truth.”
Ephesians 6:14 — The question of the age is that of true authority. In this sermon on Ephesians 6:14 titled “The Scripture of Truth,” Dr. Martyn Lloyd-Jones explains how people are desperate for any note of authority. But even the Christian church is confused about what is truth. Cults are successful because they speak with an authoritative voice. All the troubles of the church and the world today are due to a departure from the authority of the Bible. The Christian church has often not helped this by putting philosophy in the place of revelation. The Protestant and apostolic church’s position is that the Bible is the word of God, uniquely inspired and inerrant. The Protestant Reformers judged the Roman Church and its traditions by what they found in the Bible. No one can ever arrive on their own at a knowledge of God. They either submit completely to the authority of the Bible or have no authority at all. God’s revelation can be received and attained only as a result of the work of the Holy Spirit upon and in the believer. Dr. Lloyd-Jones asks: “how do we face the future, temptation, the devil, and the uncertainty of life?” It is by having “loins girt about with the truth” of the word of God, as revealed in the Bible.
Ephesians 6:14 — Modern teaching says that what a person believes matters little if they live a good life. In this sermon on Ephesians 6:14 titled “The Only Authority,” Dr. Martyn Lloyd-Jones shares that this attitude is the exact opposite of the exhortation from the apostle Paul to “put on” truth. Dr. Lloyd-Jones boldly proclaims that putting on truth will put the Christian at odds with the world. Doctrine will divide while the world will fight to put unity above truth. Paul said that the Christian must hold on to truth, for without it they are already spiritually defeated. The great question today is the question of authority. Modern authority is human reason based upon modern knowledge but that is inadequate. Human minds are too finite to be trusted as ultimate authority. Authority cannot be based upon feelings either because they are so variable and unreliable. It also cannot be the pragmatic test of what makes one feel better or live better. That is entirely subjective. Authority cannot be reason or feeling. The Christian must preach the gospel faithfully to warn people and to bring them to the knowledge of truth as it is in Christ Jesus.
Ephesians 6:14 — Every piece of the believer’s armor is critical for the Christian life. In this sermon on Ephesians 6:14 titled “Loins Girt About with Truth,” Dr. Martyn Lloyd-Jones delivers this sermon on the six pieces of “the armor of God.” First are the “loins girt with truth,” then the breastplate of righteousness, feet shod with the gospel of peace, the shield of faith, the helmet of salvation, and the sword of the Spirit. This is not an exhaustive list, but a highlighting of vital elements for spiritual warfare. There is no hope for the fight unless first put on are the “loins girt with truth.” In the apostles’ time, people wore long flowing garments, but loose clothing hinders efficient movement. Soldiers braced their clothing together with a girdle in order to move without encumbrance. The spiritual meaning here is for the mind. Some think “truth” means sincerity or candor, but the foundation of the Christian’s armor cannot be their own sincerity and truthfulness. The girdle, as well as the sword, is the word of God. Christians must be wholly governed by truth, which is revealed in Christ Jesus. This truth is not uncertainty, doubt, or lack of clarity. It is a settled conviction, knowing whom and what to believe. The devil tries to create confusion and uncertainty and to repel him, Christians must be “girt about” with truth.
Ephesians 6:14 — Followers of Jesus fight a daily battle of spiritual warfare as the enemy tries to steal, kill, and destroy. Since this truth has been revealed in God’s word, how does the Christian take a stand and fight against the devil and his schemes? How do they obtain victory in spiritual battles rather than continually experience defeat? In this sermon on Ephesians 6:14 titled “The Whole Armour of God,” Dr. Martyn Lloyd-Jones uncovers the only answer to these questions as he digs deep into the true meaning of standing strong in the Lord and putting on the whole armor of God. Listen as Dr. Lloyd-Jones explains how these two essential factors go hand in hand, equipping the Christian to be victorious over the enemy. He addresses four key points Christians must consider when understanding how to fight spiritual battles. Each of these points sheds light on how Christians are to stand strong in the Lord, and put on the whole armor of God as protection against the enemy. This truth shows that God’s followers have been given the battle plans on how to fight spiritual battles and how to equip themselves with the armor they need to live in victory.
Ephesians 6:10-13 — This great appeal comes to Christian people: “Stand therefore.” In this sermon on Ephesians 6:10–13 titled “Stand Therefore,” Dr. Martyn Lloyd-Jones explains about the power God gives His people to remain faithful. First of all, he says that Christians must not feel disappointed or unhappy because this causes a conflict. Christians should never feel sorry for themselves. The moment they do, they’ve already lost the battle. Secondly, they must recognize the power of what they are up against but not be frightened. Because of the power of God in them, they can resist the devil. Thirdly, they are not to be half-hearted. When they doubt, they are already defeated. Fourthly, do not consider retreat. Thinking or talking too much about personal weaknesses (or those of others) is depressing and an enemy tactic to sap the Christian of strength. Fifthly, always be ready. Spiritually, Christians are to be well balanced and not carried about by every wind of doctrine. Sixthly, realize the privilege of being in this great battle. Consider the captain and leader — Jesus Christ Himself. Lastly, think of the glory that is coming. Paul said, “There is henceforth a crown of righteousness laid up for me [.…] And not to me only, but to all who have loved his appearing."
Ephesians 6:10-13 — Faith means believing the word, and therefore, acting. In this sermon on Ephesians 6:10–13 titled “Things to Avoid,” Dr. Martyn Lloyd-Jones gives this strong call to action and urges Christians to rid themselves of passivity. Spiritual health includes positive and negative aspects, including taking in what is beneficial and avoiding what is not; avoiding dissipation of energy such as zeal without knowledge, talking too much, or vain arguments; and acknowledging that activities must be thoughtful, disciplined, governed, and directed. A person must sit down to determine what can be done and what can’t. Through too much talk, people find themselves in spiritual trouble. However much one argues about truth, if one is not growing by it, do it less. The test of everything must be: is it profitable to one’s own soul and to other people? He calls the listener to avoid enervating atmospheres, including spending too much time in worldly, unspiritual company will dull one’s spiritual edge and waste vitality. He also encourages avoiding foolish talk and jesting, bad company, and polluted reading; making no provision for the flesh to satisfy its lusts; keeping watch over thoughts and imaginations that can be evil; and avoiding Christians who don’t believe that the Bible is the authoritative word of God. A life will go wrong if the doctrine is wrong and this is a main cause of decay in the church today.
Ephesians 6:10-13 — The practical application of doctrine; the need to believe the teaching; practising the presence of the Lord; the power to do; and how it is given to us; the examples of the miracles; we are not allowed to fall; power because we are children; our strength and activity; and the power that is given.
Ephesians 6:10-13 — In times of great trials and tribulations, it is the Holy Spirit that empowers believers to persevere and remain faithful to the call of the gospel. In this sermon on Ephesians 6:10–13 titled “The Promises,” Dr. Martyn Lloyd-Jones explains that this experience of the Holy Spirit’s blessing is not a constant thing in the life of Christians, but occurs in times of persecution and distress. This is seen throughout the Old and New Testament when saints received the supernatural aid of God to overcome trials and temptations. This great strength is available to all Christians who turn to God and His word in the moment of their greatest need. Christians must never rely on their own strength, but in all things they must trust God in His love and grace to provide for their needs. This is what it means to call upon the name of the Lord: it is to trust and turn to His loving care and providence when there is no hope in oneself. All Christians should put their hope in the great love and power of God as seen in His Holy Spirit in the midst of life’s many tribulations. The Christian should know that God has promised to always be by their side through the darkest and most trying times.
Ephesians 6:10-13 — Does God ask more of His people than they can do? In this sermon on Ephesians 6:10–13 on “Discipline,” Dr. Martyn Lloyd-Jones says no. God gives believers the ability to do what He calls them to do. This is seen throughout Scripture in the many instances of miracles. God commands people to do seemingly impossible tasks, like Moses striking the rock in the wilderness so that water would flow out, or Peter asking Jesus to command him to walk on the water. God gave these men the ability to perform these miracles, not because they could do them of themselves, but because God aided them through His Holy Spirit. Sanctification is similar as well. Believers are never passive nor are they able to be transformed daily by their own strength. This is why the grace of God is needed to enable and to empower believers to live lives of holiness and service. Many people mistake this to mean either that sanctification is entirely a work that they do, or think that sanctification is wholly a passive act. But it is the Spirit that enables believers to live as God commands. For as in all of life, it is the Holy Spirit that makes all who repent and believe in Christ new creatures who seek to love God and neighbor and honor the gospel.
Ephesians 6:10-13 — In this sermon on Ephesians 6:10–13 titled “Exercise,” Dr. Martyn Lloyd-Jones explains the importance of Christians exercising their faith so that they can grow. Christ is the source of strength for a believer. Christians are told to run to Christ for their spiritual food and drink, and yet there must be something more— they must use spiritual food and drink for spiritual development. Christians must exercise their faith so that they can gain the strength needed to stand strong. Dr. Lloyd-Jones gives three practical ways to implement this exercise. First, the Christian must develop a certainty regarding the things of their faith. Second, Christians must exercise their faith by laying hold of the doctrines of Christianity and learn the Bible well so that they can communicate the hope of Christianity to a lost world. Third, they can look to the past and examine the lives of faithful Christians who have walked before in the midst of incredibly trying times. This, says Dr. Lloyd-Jones, serves to encourage, inspire, and strengthen one’s faith. Through Christ, believers can stand strong in the midst of difficult times and this exercise of their faith will only serve to deepen their steadfastness.
Ephesians 6:10-13 — Christians over the centuries have found solace in the fact that this world is not the end. Realizing the things in heaven that await God’s people is an incredible source of encouragement. Believers have no need to be troubled by this life because they know that their real life is still to come. And yet, they are still called to live as Christians in this world until then, remembering that they are representatives of God. At times, this can seem impossible. How can they become stronger in the Lord and in the power of His might so that they can live as Christ calls them? In this sermon on Ephesians 6:10–13 titled “Food and Drink,” Dr. Martyn Lloyd-Jones expounds on practical steps the Christian can take to grow in the Lord. Just as infants need food to become strong, so the Christian must eat spiritual food regularly so that they can grow in the Lord. Jesus said that He is the bread of life and the drink that will cause Christians to never thirst again— the greatest longings are only satisfied in Him. He alone must be the sustenance, and they must run to Him over and over again to gain the strength that they need to live. How can one do this? Dr. Lloyd-Jones implores to spend time talking with Him and reading His word. This, he says, is how Christians can strengthen themselves for the daily spiritual battles they face.
Ephesians 6:10-13 — Continuing his series through on Ephesians 6:10–13 with this sermon titled “Morale,” Dr. Martyn Lloyd-Jones focuses on the believer and their role in the spiritual conflict which they are called to play a part in. Although many New Testament writers including Paul wrote that Christians are to actively fight sin and engage in spiritual warfare, he also says that they are to stand strong in the Lord. This seems to imply that they are to let go and trust God’s strength, but is that compatible with the rest of the instructions in the New Testament? Dr. Lloyd-Jones provides a helpful analysis of this. The resolution, he says, is that Christians are called to fight but also to rely on God for the power to fight. Dr. Lloyd-Jones provides multiple Scriptural examples of how the Lord aids His followers. Instead of “letting go and letting God,” as many say to do, Scripture says to hold tightly. The Lord will pick up the other side, like a parent assisting their child with a load that is too heavy for the child alone. This, says Dr. Lloyd-Jones, is how the Christian is to fight the enemy successfully.
Ephesians 6:10-13 — Christians are called to fight a spiritual battle but how are they to fight? What role do they play in this struggle? Are they to be passive, or are they alone to be the ones engaging the enemy? In this sermon on fighting in the Christian life from Ephesians 6:10–13 titled “Who Does the Fighting?” Dr. Martyn Lloyd-Jones preaches on spiritual warfare and the responsibility that Christians have to be fighting in their lives. The phrase “Let go and let God” is popular today among many Christians, but is it Biblical? Are they to just surrender to God and let Him fight all of their battles? Dr. Lloyd-Jones presents strong arguments from Scripture that demonstrate otherwise. He argues that if this was the case, many of the exhortations seen in the New Testament to believers are unnecessary. Many passages in Scripture instruct the Christian to play an active role in fighting spiritual warfare—to resist the devil, put to death the deeds of the flesh, stop lying, fight the good fight, and many other such encouragements. God’s word is consistent and clear— followers of Jesus are commanded to take action. Dr. Lloyd-Jones also notes that this is a relatively new doctrine, and one that ignores Christian teaching on this subject that has been accepted for thousands of years. Because of these reasons, he says, Christians are to understand that their role in spiritual warfare is an active one.
Ephesians 6:10-13 — How are Christians related to the power of God? In this sermon on Ephesians 6:10–13 titled “God’s Battle, not Ours,” Dr. Martyn Lloyd-Jones explains that Christians must remember that Jesus Christ is the captain of their salvation. Salvation is God’s work. Christians are individual soldiers in a great army fighting a great campaign. The ultimate perspective is not the individual’s fight, but God’s. The battle is the Lord’s. God is “leading many sons to glory” according to His scheme. The appointed leader of this plan is Jesus and as the Christian fights, they must remember that God is involved in it all with them. Therefore, they must realize this: this fight cannot fail because God’s honor is in it. This means their salvation is secure. Christians cannot “fall from grace,” because to do so means the power of God fails and the devil wins. That does not happen. Therefore those who are in Christ are secure and kept by the power of God at work in them. The devil can shout, rail, and threaten, but he cannot touch those in the kingdom of Christ. All believers are members of the body of Christ, empowered by His Spirit, and therefore kept from the devil triumphing over them in the end.
Ephesians 6:10-13 — Christians are in the midst of a fierce battle; how can one fight and stand strong? An important step in this battle, says Dr. Martyn Lloyd-Jones, is to recognize one’s role in this conflict— Christians are called to fight. In this sermon on Ephesians 6:10–13 titled “The Call to Battle,” Dr. Lloyd-Jones tells of Paul’s two commands: to stand strong in the Lord, and to put on the full armor of God. What does this look like in practice? First, Christians must recognize the need to be strong— not only because they will need strength in order to stand until the final day, but also because they are the children of God and have the God-given ability to be strong. Next, Christians also need to realize their own weaknesses and need of help and this awareness helps the Christian to know the areas that can be potential trouble spots. Third, Christians must recognize that He is their source of strength. God has not called His people to live the difficult Christian life on their own. Rather, He wants them to lean on Him because that is the only way they will make it through. Instead of focusing on how capable one thinks they are, the Christian must meditate and focus on Christ’s strength and might because He alone is powerful enough to see them through this life.
Ephesians 6:10-13 — When someone mentions “worldliness,” what comes to mind? In this sermon on overcoming worldliness from Ephesians 6:10–13, Dr. Martyn Lloyd-Jones helps the listener come to a proper understanding of worldliness and how it affects the Christian walk. Worldliness, says Dr. Lloyd-Jones, is when one allows things that are good in and of themselves to occupy too big of a part in one’s life. Dr. Lloyd-Jones says that this happens when the Christian doesn’t allow their walk with Christ to overlap with the other areas of their life. Being a follower of Jesus means following His instruction for every action, thought, and desire one has. How can one prevent falling into the trap of worldliness? First, they must remember that salvation is not just to save one for eternity, but is also to save from sin now and deliver the Christian from the present evil. Second, Christians must be cautious of any hint of sin and run from the scent of it at all costs. At times it can seem like an impossible task but Dr. Martyn Lloyd-Jones reminds the listener that they are called to stand strong in the Lord and the power of His might. Jesus has overcome Satan, and the Christian can do the same because He is alive lives in those who believe in Him.
Ephesians 6:10-13 — Why do people have a hard time finding the proper balance in life between too much activity and too much rest? Society today is saturated with the message that people should always be doing something in order to be productive. Yet others would say that life should be lived casually and restfully. What does Scripture say? In this sermon on Ephesians 6:10–13 titled “True and False Zeal,” Dr. Martyn Lloyd-Jones explains why this battle is so important for a follower of Christ. One way that Satan attacks is through one’s view of their own actions. He tries to keep them from finding the balance between the two extremes of activity for the kingdom of God. What are these extremes? The first is called antinomianism, which is an interpretation that disregards instructions in Scripture as things to be obeyed. On the other side is legalism, a view that demands a strict lifestyle with no room for obedience based on principle. Either of these views, says Dr. Lloyd-Jones, will lead to a general slackness in one’s Christian walk and a failure to apply the truth to oneself. Christians are called to follow Christ and to demonstrate their love for Him by obeying His commands, but they must not allow this to build a worldly zeal within — rather, they must overcome this scheme of the devil by realizing that they must obey God out of a desire to please Him and know Him better.
Ephesians 6:10-13 — “The greatest battle a man faces,” says Dr. Martyn Lloyd-Jones, “is against himself.” Why is this the case, and how is this known to be true from Scripture? In this sermon on Ephesians 6:10–13 titled “Man’s Greatest Problem – Self,” Dr. Lloyd-Jones works through how Satan tries to bring havoc into the lives of people, especially believers. How does he accomplish this? Dr. Lloyd-Jones points out that the devil primarily uses pride to refocus people off the things of the Lord. One of his main methods in this is to take a person’s gift— whether it is singing, speech, knowledge, intellect or even conversion experience — and use it to make its possessor feel self-reliant and that they are above the spiritual state of other believers. How can Christians counter this threat? Scripture says Christians must face their fallenness and who they are with honesty, realizing that all are equal sinners in the sight of God. Additionally, one must see everything they have as coming from the Lord and not themselves, remembering that their gifts are to be used for the encouragement of other believers and the glory of the Lord. This proper view of themselves and what the Lord has given them will allow them to be humble in whatever level of life they occupy, knowing that their sole purpose is to please God.
Ephesians 6:10-13 — What brings a Christian to a place of worry and anxiety? How does one fight the discouragement that is brought about when one becomes anxious for the future? In this sermon on worry and anxiety from Ephesians 6:10–13, Dr. Martyn Lloyd-Jones begins to tackle these questions and addresses the way that the devil incapacitates believers through worry. Drawing from the story of Martha in the New Testament, Dr. Lloyd-Jones reminds listeners that the devil desires to overwhelm Christians with good responsibilities, effectively preventing followers of Christ from meditating on the spiritual. Yet the Christian should not be out of control in this way. Drawing from several common worries, such as wellness and the future, Dr. Lloyd-Jones addresses the fact that good things were never meant to be at the center of one’s life. The way in which to fight the enemy when one is tempted to grow anxious is to declare the truth: that God has never failed His people and the Christian’s future rests secure in His hands. Dr. Lloyd-Jones concludes by offering this relief of stress to the Christian: leave the future in the hands of a loving God, and allow Him to lead through His will.
Ephesians 6:10-13 — The devil uses multiple tactics in order to discourage God’s people from being useful for kingdom work. In this sermon on Ephesians 6:10–13 titled “Discouragement,” Dr. Martyn Lloyd-Jones discusses how discouragement cripples the life of the Christian and how God has equipped His people to fight against this attack in His word. Dr. Lloyd-Jones addresses the difference between self-evaluation and introspection, which is looking to oneself for their worth and value. Dr. Lloyd-Jones combats this by stating that what makes a person a Christian is not anything that they will find within, but simply through the blood of the Savior. Christian assurance can never come from oneself; this will only breed discouragement. The Christian must instead combat their own doubts and discouragement with thankfulness over what Christ has already accomplished. This is a truth that should demand action from the Christian, saturating every aspect of their life and ministry. Listen as Dr. Lloyd-Jones presents the hope that can be found in the midst of a discouraging world and the friend the Christian has in Jesus; a friend who is no stranger to the hurdles Christian’s face.
Ephesians 6:10-13 — Many Christians live burdened by a misunderstanding of what it means to be tempted by sin. They think that because they experience involuntary evil thoughts that they have sinned. In this sermon on temptation from Ephesians 6:10–13 titled “Temptation and Sin,” Dr. Martyn Lloyd-Jones uses the example of the temptations of Jesus to refute this belief. Jesus was repeatedly tempted by Satan when He was in the desert, but he never sinned. The temptation that Jesus faced was not because He wanted to sin but it came through external promptings. In the same way, Christians may have thoughts that they do not desire to have and that are not their own. Many times these thoughts are the result of Satan and his demons who tempt the children of God. As Dr. Lloyd-Jones proclaims, the only way to truly fight the devil and sin is to flee to Christ who alone has the power to overcome sin and temptation. Christ died for all who believe so that though they are still in the flesh, they will one day be free from all sin and temptation when Christ returns to finally destroy death, sin, and the devil. This great hope is the remedy against all sin and spiritual depression.
Ephesians 6:10-13 — Why does the church seem weak, ineffective, and powerless? As the world is in chaos, why are Christian people so lethargic about witnessing to the glorious good news of the gospel? In his sermon on Ephesians 6:10–13 titled “Quenching the Spirit (2),” Dr. Martyn Lloyd-Jones offers a challenging and convicting message to the church today: beware of quenching the Spirit. Quenching the Holy Spirit is one of the ways the devil works in believers’ lives in order to make their Christian life ineffectual and lacking power. Dr. Lloyd-Jones diagnoses the problem by looking at the Scriptures and noting that the person filled with the Spirit knows their doctrine, has a love and warmth about them, and has the power of the Holy Spirit. Dr. Lloyd-Jones then proceeds to offer application for how one can be guilty of quenching the Spirit. He attacks such practices as formalism in the church, conflating regeneration and the baptism of the Spirit, as well as a general resistance of the Spirit’s prompting.
Ephesians 6:10-13 — In this sermon on Ephesians 6:10–13 titled “Quenching the Spirit (1),” Dr. Martyn Lloyd-Jones makes the bold claim that the church’s quenching of the Holy Spirit hinders it more than anything else. What is quenching the Spirit? In a desire to avoid making Christianity reliant on subjective religious experiences, many Christians leave no room for the work and the ministry of the Holy Spirit in their lives. This is quenching the Holy Spirit. The Bible tells that the Holy Spirit is a person who indwells all who believe. The church of today ought to look at the early church found in Acts to see what it looks like to rely on the Holy Spirit for power and guidance. What are the practical applications of this message on Ephesians 6:10–13? Christians should seek to look to the Holy Spirit to empower their ministries and lives as they follow Jesus Christ. The church as a whole should look to the guidance of the Holy Spirit as He allows Christians to understand the gospel and God’s word. Christians must not overreact against those who abuse the Bible’s teaching on the Holy Spirit by suppressing what the Bible does teach about the Holy Spirit and His ministry in the church.
Ephesians 6:10-13 — Christians can feel as though the Lord has withdrawn His smile from them and are concerned that their current or difficult state may mean that they are not truly a Christian. In this sermon on Ephesians 6:10–13 titled “Attacks on Assurance (2),” Dr. Martyn Lloyd-Jones shows that when Christians experience hardship and adversity, they must remember that the Lord allows difficult things in their lives because He wants to grow them as Christians. This ought to be a great comfort in hardship. Adversity encourages the Christian not to rely on their good works, but to be encouraged that they are being matured and prepared for future glory with Christ. They should not question their justification when they experience trials and suffering. Instead they should remember that when they confess their sins, God is faithful and just to forgive and cleanse His people from all unrighteousness.
Ephesians 6:10-13 — The Christian can struggle with assurance of salvation, feel tormented by past sins, or disbelieve that they could truly be saved. In this sermon focused on Ephesians 6:10–13 titled “Attacks on Assurance (1),” Dr. Martyn Lloyd-Jones diagnoses the real cause of struggles with assurance. Often the devil causes the Christian to question whether anyone can be sure of their salvation or he makes them feel presumptuous to be so certain of their salvation. The truth is that only the devil makes one look back at sin—Christ makes them look back to His work on the cross. That is where the Christian must place their confidence. God commands His people to be certain of their salvation and to know the truth that they are saved as seen in 1 John 5. Christians are encouraged to not be so busied with the state of their spiritual health that they make themselves ill but instead lay hold of the promise of salvation and rest in Christ.
Ephesians 6:10-13 — Why is true assurance so central to the Christian life? Followers of Christ can and should know that they are now children of God and have been set free from sin and death. But, as Dr. Martyn Lloyd-Jones explains in this sermon on Ephesians 6:10–13 titled “True and False Assurances,” there is a false assurance that leads to death. This is when people who do not know Jesus and who do not believe in His gospel are blinded by the devil and tricked into believing that they are saved. All Christians must examine themselves to see if they truly know God. Many in the church have given only an intellectual assent to the gospel, while others are so caught up in an emotional experience that they have deceived themselves. The answer is to look to Scripture and its main descriptions of what it means to be a true Christian. This sermon contains the timeless message of the need not only of salvation, but also of a true and biblically grounded assurance that should give all of God’s children a lasting and steadfast hope in Jesus Christ.
Ephesians 6:10-13 — Why is it important to have a biblical understanding of humanity? Many people both inside and outside the church have a flawed view of humanity that either overemphasizes the spiritual nature at the expense of the physical nature, or vice versa. They downplay the need for spirituality and replace it with modern psychology. In this sermon on Ephesians 6:10–13 titled “Physical, Psychological, Spiritual,” Dr. Martyn Lloyd-Jones says that the Bible teaches that people are body, mind, and soul. They are more than the matter that they are made of, but the human body also affects its spirit. There is a great danger to turn all sin issues into problems of psychology. They say that a person’s problems are never a result of their sin but are a result of their circumstances. The Bible tells something different. According to the Bible, people are sinful and willingly rebellious. They have rejected God. The answer is in the gospel of Jesus Christ for the redemption of sins. This does not mean that all problems are the result of sin, but it does mean that all problems find their ultimate answer in the gospel. This sermon points all to the glorious truth that Jesus is a sufficient Savior.
Ephesians 6:10-13 — What is the role of experience in the Christian life? In this sermon on Ephesians 6:10–13 titled “Faith and Experience,” Dr. Martyn Lloyd-Jones addresses this very practical question by looking at the apostle Paul’s letter to the Ephesians. He warns of the great danger of reducing all of the Christian life to mere emotions. This is dangerous because it makes the Christian put their hope not in Jesus Christ and His work, but in their own subjective feelings. Christians can become enslaved to passing emotions and desires. The other danger is to reject all emotions as fundamentally deceptive and misguided. Some say that all that is needed is to affirm the truth of Christianity. But the biblical position avoids both these imbalances because it grounds all hope and emotions in what God has done in Jesus Christ. God has declared His people free from sin as His children. This should produce a true and lasting joy that casts out all fear and doubts. Christians can love God and neighbor because God has made them new creatures in Christ Jesus through the Holy Spirit. Emotions are the appropriate reaction to the objective work of God. This sermon calls all to ask the question: “do I have this hope in what God has done for me?” There is no more important question any can ask.
Ephesians 6:10-13 — What is one of the greatest dangers to the church? In this sermon on Ephesians 6:10–13 titled “God in the Flesh,” Dr. Martyn Lloyd-Jones warns about the devil’s attack upon the church by introducing false teaching about the person of Christ. The early church in the time of the apostles had to battle those who denied that Jesus truly came in the flesh. In later times, the church had to oppose those that said Jesus is just a creature sent by God, not the Creator God Himself. Heresy is dangerous because it is not merely an academic question of theology, but it affects the gospel proclamation of the church. When the church has lost sight of who Jesus is and what He has done, it loses itself and becomes fatally compromised. What does this mean for the Christian? This answer is simple: it matters because it is Jesus Christ who saves from sins and redeems people by His death. It is Jesus who saves through the Holy Spirit’s gift of faith. The importance of Jesus Christ is the reason that the church must always be clear and bold in its proclamation of God’s truth as found in His word.
Ephesians 6:10-13 — What does it mean to know God and His word? Some say that by merely knowing many facts about the Bible, they truly know God. But in this sermon on Ephesians 6:10–13 titled “Knowledge Puffs Up,” Dr. Martyn Lloyd-Jones preaches on the need to know God with true knowledge. Many Christians are tempted to think about the Bible as just another book from which to learn. But this is not the Bible of the living God. Scripture demands that Christians approach it as God’s word and in a way that they learn who God is. Mere theoretical knowledge is not the goal of Christian growth. Christians must encounter God as He has revealed Himself in His word, and they must look to Scripture as the speech of God. Christians must seek to know God, not merely know about Him. They must have a personal knowledge of God. Theological debates cannot replace loving God and each other, for true knowledge of God is a saving knowledge based in His Son, Jesus Christ. This sermon calls each and every Christian to a deeper and fuller knowledge of God as found in His word.
Ephesians 6:10-13 — Why is philosophy and worldly thinking such a danger to Christianity? In this sermon on Ephesians 6:10–13 titled “Philosophy and Vain Deceit,” Dr. Martyn Lloyd-Jones examines the relationship between biblical revelation and philosophy. The apostle Paul was aware of the temptation to substitute divine revelation for worldly thinking. This is to subordinate God’s wisdom to the vain teaching of the world, according Dr. Lloyd-Jones. This is a great threat to the church in all times and places, but especially in the modern world where science is given such a high place of authority. Many are willing to reinterpret the Bible in light of what Dr. Martyn Lloyd-Jones refers to as “mere theories.” Christians are called to stand on the word of God in all areas of life. Scripture is to be the ultimate and final authority in all matters of life, faith, and philosophy. The gospel calls Christians to believe in God and in His Son, Jesus Christ, even when they do not understand Him. It is a call to rest in the knowledge of who God is, even when they do not fully grasp everything there is to know about God. This sermon is an invitation to trust in God for all blessings and happiness in this life.
Ephesians 6:10-13 — How does the devil operate against individuals in the church? It is important to know the wiles of the enemy to become better equipped in spiritual warfare against him. In this sermon on Ephesians 6:10–13 titled “Watchfulness,” Dr. Martyn Lloyd-Jones notes the absence of literature that recognizes the devil for what he does. He provides a couple examples from history that properly reveal the wiles of the devil, such as Pilgrim’s Progress by Paul Bunyan and Screwtape Letters by C.S. Lewis. Resources like these come alongside Scripture to help the Christian watch carefully. That being said, there is no substitute for consistent prayer rooted in Scripture and accompanied by self-examination. These essentials help defend the three main lines of attack: mind, experience, and behavior. The devil produces an error of imbalance somewhere in the three so that Christians either do too much or too little to recover. Dr. Lloyd-Jones draws out the dangers of over-emphasizing in these areas leading to intellectualism, emotionalism, or pragmatism. The solution that he offers his listeners for perfect balance comes from a true view of the gospel. Christians must submit to God’s way of delivering them wholly and completely, through mind, experience, and behavior.
Ephesians 6:10-13 — What distinguishes counterfeit forms of Christianity from real Christianity? In this sermon on Ephesians 6:10–13 titled “Counterfeits,” Dr. Martyn Lloyd-Jones addresses false forms of Christianity and shows what makes them so different from biblical Christianity. He says that the cults always offer purely practical advice, but never any doctrine. This is wholly opposed to Christianity that grounds all life in teaching. The cults simply seek to make people’s lives more comfortable, but there is never true and lasting spiritual renewal. The true church of Jesus Christ is different because it alone has the gospel of God that is able to save to the fullest. God has the power to not only deliver from sin and judgment, but also to totally transform men and women. The church must stand against all false teaching and counterfeit forms of Christianity by boldly preaching the one and true gospel of Jesus Christ. This is a timely sermon for those dealing with cults and people involved in them because this sermon has the message of the gospel of Jesus Christ, the only true and lasting hope in this life.
Ephesians 6:10-13 — What are cults? Why are they so dangerous? In this sermon on Ephesians 6:10–13 titled “Cults,” Dr. Martyn Lloyd-Jones says that cults are groups that are not Christian, but nevertheless claim to be. They teach things that fundamentally deny the Christian faith and gospel. Often, cults are centered around one person who claims to have received a special divine revelation. These cults either deny the authority of Scripture altogether, or they put another authority on equal level or above that of the Bible. Many of these cults minimize or deny the doctrines of sin, the incarnation, and the atonement. Unlike heresies, cults are groups that are entirely outside of the church and Christianity. Dr. Martyn Lloyd-Jones says that cults are one of the many ways that the devil deceives people. False teaching can and does destroy people’s lives because it sets them on the path to destruction by denying the true gospel. This is why the church must be clear that the gospel is by faith alone in Christ who is both truly God and man.
Ephesians 6:10-13 — The Protestant Reformation created a monumental break within the Western church. It is difficult to deny the necessity of Luther and the Reformers’ break from the Roman Catholic Church whose leaders were unwilling to address heresy and apostasy within the church. But what about the subsequent divisions following the Reformation? Do they carry the same legitimacy as the magisterial Reformers’ break with Rome? Can one know if a division is justified or not? In this sermon on Ephesians 6:10–13 titled “Schism in the Church (2),” Dr. Martyn Lloyd-Jones engages these most difficult questions. No doubt this sermon challenges every church, denomination, and individual Christian. He treats the danger of schism throughout church history. On the other side of those who champion a vague doctrine stand those Christians who create schisms over every minute point of interpretation. Dr. Lloyd-Jones says this is part of the wiles of the devil. Acknowledging that division and schism within the church cannot be fixed with a simple formula, he offers several principles to consider as individuals, churches or denominations consider whether division is justified. Listen to wise counsel from Dr. Lloyd-Jones on divisions in the church with this timely message for the evangelical church.
Ephesians 6:10-13 — The unity of the church is undoubtedly one of the most important things for all Christians to seek. But what is unity? In this sermon on division in the church from Ephesians 6:10–13, Dr. Martyn Lloyd-Jones seeks to answer this without falling into extremes. On the one hand, the ecumenist says that unity is about all Christians belonging to one worldwide church and that doctrine must be minimized so that division is not caused. Dr. Lloyd-Jones argues that this is an imbalanced and unbiblical position as it does not have a high enough view of doctrine and truth in the life of the Christian and church. The other imbalance that must be avoided is that of the schismatic who divides the church not over the essential truths of the faith, but over things such as carnal desires and inclinations. This is seen when Paul rebukes the Corinthians for dividing over who to follow, Paul or Apollos. This is division for the wrong reason. Dr. Lloyd-Jones goes on to condemn those that cause division because of what he calls an attitude of “bigotry.” This is the person who holds so tightly to their preferences that division and disharmony occur in the church.
Ephesians 6:10-13 — Does Satan really have free reign on earth? The Bible teaches that the whole world is in the kingdom of Satan and under his power. Those who live in the world are blinded by his lies and continually live under his power. In this sermon on the devil and the Christian from Ephesians 6:10–13, Dr. Martyn Lloyd-Jones reminds that Christ Jesus has come into the world and by His death and resurrection has overthrown the devil. Those who are in the kingdom of God have been rescued from the power of Satan and transferred to the kingdom of God. Those who are of God can never fall again and become subject to the devil's power. This does not mean that the devil will not try to destroy the faith of Christians. He is a lion seeking to devour , but if Christians resist him, he will flee, for the power of Christ is greater than the devil. Christians live continually battling against the schemes of the Satan as he is opposed wholly to the kingdom of God and the church. However, Christians can now know that Christ will return and vanquish Satan once and for all. Christ will bring the kingdom of God to completion and destroy the kingdom of Satan. This hope should strengthen the church and Christians in their faith, love, and trust in Christ and in his gospel.
Ephesians 6:10-13 — Because of Adam’s sin, the whole world became subject to sin and the rule of Satan. The devil, also called the prince of the world, blinds people from seeing and believing in the truth of the gospel. In this sermon on Ephesians 6:10–13 titled “The Strong Man Disarmed,” Dr. Martyn Lloyd-Jones describes the way Christ has broken the grip that the evil one has on the world. For Jesus has bound the strong man and by the proclamation of the gospel, the works of Satan and all who follow him are destroyed. This means that Christians can take the gospel to the ends of the earth knowing that Jesus has overcome the evil forces that once dominated this world. Even while Satan and his demons still have some control and influence in the world, the day will come when Christ will return and vanquish the devil and all who worship him once and for all. As Dr. Lloyd-Jones explains, Christ Jesus will bring to completion what which He started on the cross when He comes again to bring the new heaven and earth. This gives all who love Christ confidence and boldness knowing that He has overcome the devil and will finally defeat him on the last day.
Ephesians 6:10-13 — Humanity is in a helpless state of sin and depravity as a result of the fall. People are fallen and wholly unable to save themselves. In this sermon on Ephesians 6:10–13 titled “Common and Special Grace,” Dr. Martyn Lloyd-Jones proclaims the grace of God is the answer to this great problem. For in God’s love He has not left the world alone in its wickedness and depravity. He has provided a means of salvation in Jesus Christ as the only escape from sin. He has also provided common grace to restrain the sinful actions of people and nations. One of the most prominent forms of common grace is the institution of government. While government does not save souls, it nevertheless restrains mankind’s sinful desires and actions. It is only by the saving power of the special grace of God that hearts and minds are renewed and turned to the light. Outward confirmation of the law of God can never bring salvation and true life. Listen as Dr. Lloyd-Jones exposes the lie of false religions and teachers who replace the grace of God with human works. There is true life in Christ Jesus in the gospel. This is the only hope that God has given the world, and it is the only hope that the church can proclaim to sinners and fallen people.
Ephesians 6:10-13 — In a culture that does not readily address the spiritual, especially topics such as demon possession, Dr. Martyn Lloyd-Jones addresses the fact that demon possession is a topic that demands to be talked about. God’s holy word addresses the topic on numerous occasions, it is explicitly mentioned in the Gospels themselves, and it is both a historical and missional issue. Focusing primarily on involuntary demon possession, Dr. Lloyd-Jones defines this occurrence as anything from the individual receiving power above their own capacity to potentially causing a sudden change of mood. In this sermon on Ephesians 6:10–13 titled “Demon Possession,” Dr. Lloyd-Jones goes on to speak about how devil possession cannot be localized to certain areas of the world, but recognized as occurring anywhere in the world, specifically where the kingdom of darkness is explicitly at work and sometimes under the guise of hypnotism and mesmerism. Yet despite the presence of darkness, Dr. Lloyd-Jones recognizes that Christ has always been able to overwhelm the kingdom of darkness and will continue to do so. Though the world denies the gospel and entertains evil, Christ has come to undo the powers of evil and the possession that the devil has had over His creation.
Ephesians 6:10-13 — Do not tinker with demons! In this sermon on Ephesians 6:10–13 titled “Spiritism and the Christian,” Dr. Martyn Lloyd-Jones addresses the topic of spiritualism and the use of mediums. He says that while the Bible never denies the existence of spirits and other powers, it nevertheless condemns the use of these spirits to commune with the dead and divine the future. He uses the example of Saul and the witch of Endor as an example of the pagan spiritism that God’s word unequivocally condemns. It is only out of a spirit of unbelief that people are tempted to turn away from God and try to consult the dead. This reliance on unholy demonic powers is a fundamental denial of the Father, Son, and Holy Spirit and His loving providence over the entire world. It is only when people reject God that they turn to pagan idolatry. Furthermore, some have argued that the Bible, particularly the ministry of Jesus, is compatible with spiritualism. Dr. Lloyd-Jones states that to do so is to reject the clear teachings of the gospel that it is the Holy Spirit and the power of God that empowers the ministry of Jesus, not so-called spirits and medians. Only the true power of God can preserve and lead to all truth and righteousness.
Ephesians 6:10-13 — Christianity is often rejected by people in western society who posit themselves as too sophisticated for the backwards beliefs of the Christian faith. Yet, there is undoubtedly a rise in contemporary culture in occult activity like astrology, black magic, divination, and spiritism. In the West there is a reversion back to a pre-Reformation, and even pre-Christian, bondage to demonic powers. How is one to think about these phenomena? Why should Christians even attempt to deal with this unusual topic at all? In this sermon on Ephesians 6:10–13 titled “Spiritism,” Dr. Martyn Lloyd-Jones looks across Scripture to help the listener understand the general activity, as well as the particular operations of evil and malevolent spiritual forces in the world. This sermon on demonology helpfully classifies the outworking of occult activity in its ancient and modern forms. Dr. Lloyd-Jones’s interest in the topic, however, is not merely an attempt to satisfy an intellectual curiosity. Christians must know about these things in order to understand their Bibles, reach the nations that are influenced by demonic powers, and equip the church with the ability to test the spirits rather than continue in ignorance.
Ephesians 6:10-13 — Secular politicians, newspapers, and the media look at conflict and wars around the world and cite economic and political factors as the cause. In this sermon on Ephesians 6:10–13 titled “The Devil and the Nations,” Dr. Martyn Lloyd-Jones states that this sort of reductionism demonstrates that natural humanity is preoccupied with the symptoms but not concerned with the true cause. Great conflict and war, according to the Scriptures, is the arena of a much deeper reality than economics or politics. The answers provided by politicians to a restless world will never be sufficient. Only the Bible gives an adequate answer to these things. The apostle Paul says that Christians wrestle not with flesh and blood but against principalities and powers. At the levels of the individual and national, this world is the arena of spiritual conflict. The devil and demonic powers are at work together with the pride, greed, and lusts of people to usurp God’s authority. God has responded to this demonic influence by instituting human government to restrain and punish evil. Ultimately, however, God has answered this demonic threat by sending Christ to crush the seed of the serpent. Listen to Dr. Lloyd-Jones as he expounds this text and answers important questions for what these truths mean for today.
Ephesians 6:10-13 — In times of battle and great war, military leaders will do all that is necessary in order to obtain information about their enemy’s strategy. Likewise, in the spiritual warfare of the Christian, they have to know how the enemy will attack. Thankfully, they have been told in God’s word who the enemy is and how he operates. Therefore, there is great encouragement in considering the works of the devil. In this sermon on spiritual warfare from Ephesians 6:10–13 titled “The Wiles of the Devil,” Dr. Martyn Lloyd-Jones uses this Scripture to aid the Christian in their understanding of the fiery darts that come from his hand and his evil army. While Satan is not omnipresent and is always subservient to God, he nevertheless has much power. His attacks on the world and Christian people specifically are strategic. Based upon the authority of God’s word, Dr. Lloyd-Jones systematically exposes the devil’s strategy. He demonstrates how the evil one manifests his power over humanity. This practical message is encouraging as Dr. Lloyd-Jones lists some of the ways evil spirits affect the minds of humanity.
Ephesians 6:10-13 — The presence of evil in the world is undeniable. While many philosophies and religions try to make sense of the world by denying its existence, the human experience quickly refutes their ideas. The Christian may not be challenged by the specious claim that evil does not exist. However, the Christian worldview is challenged with the question of the origin of evil. Does the Bible give an account for the origin of evil? In this sermon on Ephesians 6:10–13 titled “The Origin of Evil,” Dr. Martyn Lloyd-Jones declares that this is an important question for Christians to consider. He says that an understanding of the origins of evil will reflect an understanding of God. Since the apostle Paul has been teaching on these evil spiritual forces, Christians need to consider where these evil principalities and powers originate. Dr. Lloyd-Jones provides extended teaching on the topic by looking at various Old Testament passages, including Genesis. Dr. Lloyd-Jones combines this teaching with clues given in the New Testament about the personality of the chief strongman, Satan, and argues for a pre-cosmic fall. Dr. Lloyd-Jones maintains that in order to make sense of the world today, the Christian must look back to eternity past. Listen in as he instructs on this perplexing but all important topic on the origin of evil.
Ephesians 6:10-13 — Is it not madness to spend an entire message devoted to describing the devil? After all, is not Satan merely folklore and myth? Many sophisticated people today would conclude that focus on the spiritual realm at all is a sheer waste of time but Christians cannot shy away from what Scripture teaches. They acknowledge that their authority on spiritual matters is not themselves but the word of God. As Dr. Martyn Lloyd-Jones reminds, to talk about these things is the most practical thing a Christian can do because they are looking at the real cause of the present state of the world. The Christian has been given the ability to see the true nature of the conflict. In this message on Ephesians 6:10–13 titled “The Enemy Described,” Dr. Lloyd-Jones dwells on Paul’s description of the devil and makes inner biblical connections to his person and work. By examining the Scriptures on the topic, Dr. Lloyd-Jones equips Christians to understand the devil’s purpose and his kingdom of darkness. He encourages fearful saints to take fresh courage and understand the ancient foe well, knowing they have been given the power and resources by God to stand against the enemy and principalities and powers.
Ephesians 6:11-12 — There is a sharp difference between the symptom and the disease. History teaches that humanity is stuck focusing on the symptoms instead of the disease. In their quest to understand evil and various forms of paganism, fatalism occupied the minds of people in ancient times. Modern people are too sophisticated to believe their problems can be located in the spiritual realm, so they locate the problem in lack of education and ignorance. The belief is that the spread of culture and rationalism is the cure to all problems. Some Christians are likewise guilty of such optimism in the human spirit. To believe in a real devil and spiritual foes is ridiculed. Blinded by hubris, modern humanity marches forward with education with all the hope of “progress” as comfort. In this sermon on Ephesians 6:11–12 titled “The Enemy,” Dr. Martyn Lloyd-Jones contests such ideas by reminding the listener of the apostle Paul’s words, “For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world…” Dr. Lloyd-Jones gives a scathing critique of the solutions many put forward today while grounding believers in the sure truth of God’s word. The listener will find courage, comfort, and confidence as they listen to this helpful sermon on the Christian and the true nature of the disease.
Ephesians 6:10-11 — Secularists sometimes acknowledge the value of Christianity upon society. They can appreciate the morals and values it can instill in a society’s citizens. Often, however, it is not true Christianity they want, but a version of Christianity that is palatable to their pluralism. They want a Christianity that speaks to moral problems, but it cannot speak to those problems as the only solution, just as an optional solution. In this sermon on Ephesians 6:10–11 titled “The Only Way,” Dr. Martyn Lloyd-Jones confronts the popular idea that the Christian message is too narrow. In his defense of biblical Christianity, Dr. Lloyd-Jones demonstrates why Christianity’s exclusive claim to fix the moral problem is correct. The church must stand in defense that it has the only message that can solve moral problems of society. In saying Christianity is capable of solving moral problems of society, Dr. Lloyd-Jones is careful to distinguish true Christianity from misunderstandings of what Christianity is. Christianity is not moralism with its reduction of the Christian message to imitation of ethical teaching. Nor is it monasticism with its escapist mentality. Rather, Christianity is the call to be strong in the Lord with the power of His might where God has placed the believer.
Ephesians 6:10 — Readers of Paul will soon recognize that he is a skilled and deliberate letter writer. In this sermon on Ephesians 6:10 titled “Introduction,” Dr. Martyn Lloyd-Jones comes to the final section of Paul’s letter to the Ephesians and reminds the listener that his final point is no mere afterthought. This passage is crucial for understanding the Christian life. Dr. Lloyd-Jones masterfully surveys the message of Ephesians and makes thematic connections between what Paul has said previously and what he writes in this passage. While the apostle Paul has been reminding Christians who they are and how they have come to this point, it is vital for them to know the nature of their opposition. Since the devil is a real and powerful enemy, Dr. Lloyd-Jones shares that any doctrine of sanctification that does not take a stand against him into account will fall short of biblical teaching. Moreover, any teaching about the Christian life that depicts it as sentimental and not as a battle not only misrepresents the Christian message, but often is a sign of a cult. There is a struggle that wages against the Christian and they must be ready and willing to fight this glorious battle. Listen to Dr. Lloyd-Jones as he encourages all to fight the war of the Christian life.
Ephesians 6:5-9 — Regardless of whether one is the boss or employee, Christians work for God. In this sermon on Ephesians 6:5–9 titled “Our Master in Heaven,” Dr. Martyn Lloyd-Jones shares that both the master and the slave are under the authority of God. This has great significance for how both are to conduct themselves in their respective roles. Slaves are to serve their masters honestly and to do so as hard workers. Masters are to treat their slaves kindly, remembering that they are slaves of Christ Jesus. It is the heavenly perspective that the gospel brings that informs how both live. As new creatures in Christ both should remember that this life is passing and transitory, for all believers are pilgrims in this world looking forward to their true home in heaven with Christ their Savior. Both slaves and masters are to see life in this new perspective in which both are subject to Christ as their Lord in heaven and under his authority. This provides a radical new understanding of relationships that is different from anything worldly philosophies have to offer. In Christ Christians are no longer defined by social position and status, but by His blood they are a new people who are to love and serve one another because of who and what Christ has done.
Ephesians 6:5-9 — The goal of the church is to preach the gospel of Jesus Christ to sinners. In this sermon on Ephesians 6:5–9 titled “The Christian’s Priorities,” this is the central message of the church as proclaimed by Dr. Martyn Lloyd-Jones. The church is never to use its voice as just another platform of social and political change. But sadly many Christians are willing to minimize the proclamation of the gospel for the sake of political commentary and cultural influence. When Christians do this, they often alienate those that they seek to evangelize by criticizing their political and social position. As a result, the lost and unbelievers think that the church is just another activist organization trying to convince them of another perspective on government or economic policies. The times when Christians had the greatest influence in society were not when they were concerned with politics and social change first and foremost, but when they proclaimed the gospel of the forgiveness of sins and the coming kingdom of God. This call to singular focus by Dr. Lloyd-Jones could not be more fitting since believers must think scripturally about all matters if they are to truly impact their world and work for Christ. The church must never shrink from proclaiming the whole gospel of God and the glorious news of salvation in Jesus Christ for all who believe.
Ephesians 6:5-9 — Many Christians see Christianity simply as a way to change the world through politics and social work. They insist that the role of the church is to pronounce a judgment on every current world event. In this sermon on Ephesians 6:5–9 titled “Things That are God’s,” Dr. Martyn Lloyd-Jones showing that while the church should have much to say on current events, its primary responsibility is the proclamation of God’s word. It is only there that the deepest and most central problems in the world can be addressed. According to the Bible, everything else is just symptomatic of humanity’s fallen and sinful nature. This is why the gospel is so important; it alone addresses humanity’s relationship to sin and to God and gives the answer in the life, death, and resurrection of Jesus Christ. When the church moves away from the gospel as the central message and heart of Christianity, it soon becomes like every other human institution and society. But when the church proclaims Scripture as God’s revelation to sinners and the hope of salvation that is contained within, it brings a new message that is wholly different from any other that the world has to offer. It proclaims the gospel of Jesus Christ as the hope for all sinners who will repent and believe.
Ephesians 6:1-4 — What is distinctive about Christian parenting? While non-Christians bring their children up with some form of nurture and admonition, Christian mothers and fathers engage in these duties with an entirely different perspective. From a Christian perspective, parenthood makes nurture and admonition of their children with a knowledge of the Lord their highest priority. In this sermon on Ephesians 6:1–4 titled “Godly Upbringing,” Dr. Martyn Lloyd-Jones gives Christian parents practical advice in showing how this is the parents’ responsibility. The discipleship of children begins in the home. Dr. Lloyd-Jones challenges parents to consider what their home life is like from the parents’ general attitude about Christ and the church to the direct teaching and worship within the daily rhythms of their Christian life with children. This challenging message to parents will show important nuances in raising children to follow Christ as Lord and Savior, never forcing them to a decision but leading them with love. The church needs to take its calling to be Christian parents seriously and think soberly about what is the best way to accomplish this tremendous task.
Ephesians 6:1-4 — How should parents discipline their children? It can be a difficult topic since past abuses often provoke a parent to not discipline at all. In reaction to this, many Christians can react wrongly too. In this sermon on Ephesians 6:1–4 titled “Balanced Discipline,” Dr. Martyn Lloyd-Jones reminds Christians the need for balance, especially when it comes to disciplining children. They cannot be reactionaries and revert to the old tyrannical methods, nor can they deny where Scripture says discipline is necessary for children. Dr. Lloyd-Jones provides parents and those in authority over children with several principles to guide them in not provoking a child to anger. Importantly, there is a call towards self-examination by parents. Dr. Lloyd-Jones sets Ephesians 5:18 as the paradigm to commence this self-examination. Being filled by the Holy Spirit will give parents power that is not uncontrolled, capricious, unreasonable, selfish, severe, or thoughtless. In other words, the fruit of the Spirit will be evident in parents’ lives. When this is the case, loving discipline is never domineering or possessive and guards against exasperating a child by changing rules and methods. Listen closely as Dr. Lloyd-Jones provides practical advice for parents that is biblically based.
Ephesians 6:1-4 — Every new parent knows the stress of navigating advice on raising children. Christian parents especially understand the weight of this calling with the culture’s experts bombarding people with parenting philosophies. No issue is (and has been) more contentious than discipline. How are Christians to understand the modern resistance to discipline in many spheres of life, not just parenting, but civil authority and criminal reform as well? In this sermon on Ephesians 6:1–4 titled “Discipline and the Modern Mind,” Dr. Martyn Lloyd-Jones shows how the Bible presents a sophisticated picture on the topic of discipline and exposes the false idea that the human nature is essentially good. While also rejecting the traditional Victorian model of fatherhood and motherhood with its excessiveness and sometimes brutal treatment of children, the Bible does not deny the need for discipline, righteousness, justice, and punishment. Instead it calls Christians to consider right and true discipline. Christian parents must not misunderstand the themes of law and grace as they care for their children. Neither should they limit their understanding of how God has revealed Himself in Holy Scripture. Listen as Dr. Lloyd-Jones presents how the Old Testament and New Testament provides a full picture for biblical parenting.
Ephesians 5:25-33 — What is the duty of a Christian husband? The duty of the husband in the Christian marriage is to build up his wife in the love of Christ. In this sermon on the command “husbands, love your wives” from Ephesians 5:25–33, Dr. Martyn Lloyd-Jones confronts the fact that many Christians never think through the nature of a Christian marriage. Instead they simply adopt whatever is popular in culture at the time. The apostle Paul gives a conception of marriage that is understood in the beautiful metaphor of Christ and His church. From this is seen that the husband’s duties in the marriage is one of great significance and importance. As the head of his wife, the husband is to imitate Christ in His love of the church. There is a high calling, for this is a great privilege and responsibility for the husband. The husband is to live with his wife as his other half, not simply another relationship in his life. This is completely unique to the marriage relationship and demands the highest priority and care. It is the husband’s responsibility to put his wife above all others and to lead her in love and a spirit of gentleness. He is to help her love God and Christ Jesus more by having loving care and leadership in the marriage.
Ephesians 5:25-33 — By the life, death, and resurrection of Christ Jesus, the church has been redeemed from sin and cleansed from all unrighteousness. In this sermon on Ephesians 5:25–33 titled “The Bride’s Privileges,” Dr. Martyn Lloyd-Jones preaches that the bride of Christ comes to enjoy all the benefits and blessings that He brings. They are accepted before God the Father on the basis of who Christ is and their belief in Him. This is one of the most central truths to understand in the Christian life. In it is seen that the church has been seated with Christ in the heavenly places and delivered from this present evil age. Not only are Christians justified by Christ but the church, and therefore all believers, have true and lasting fellowship with Him. This is a great comfort for Christians who struggle and suffer in this world. As Dr. Lloyd-Jones describes, Christians can turn and look to Christ knowing that He loves and cares for them as deeply as a husband loves his bride. Christ in His love for His church also gives an example for all husbands for what it looks like to love their wives wholly and completely. It is Christ’s love of the church that should model for all Christians what true love looks like.
Ephesians 5:25-27 — Sanctification is an essential and inevitable part of life for all who are truly regenerate and saved. In this sermon on Ephesians 5:25–27 titled “Purification of the Bride,” Dr. Martyn Lloyd-Jones describes it is a lifelong process by which the believer is conformed to the image of Christ and grown in love and knowledge of God the Savior. It is the outworking of the justification and forgiveness of sin that all Christians receive at salvation by becoming partakers of the gospel of Christ Jesus. The word of God is essential to sanctification. However, this is not the belief that Christians are to “let go and let God,” but rather it is the recognition that the word of God is the means that the Holy Spirit uses to grow Christians in knowledge and love of Christ. Another erroneous view of sanctification and salvation is that of baptismal regeneration. This is the view that at baptism Christians are cleansed of original guilt and the stain of sin. Biblically, baptism is a sign of the transformation and new life that one has in Christ, not the means of acquiring it. Another essential aspect of sanctification is the conviction of sin by the Holy Spirit. The word of God, particularly the Ten Commandments, can be used to further sanctify and bring Christians closer to God.
Ephesians 5:25-27 — Many in society have a flippant view of love. It may be seen when a couple confesses their undying love to one another and soon are no longer together. Dr. Martyn Lloyd-Jones reminds how this is also seen in many songs and poems. But all of this is in stark contrast to how God’s word presents love in general, as well as His love for Christians and the church. This love is one that prompted Him to send His only begotten Son to die a painful death as an atoning sacrifice for those who were His enemies. This is a sanctifying love that transforms and renews. In this sermon on Ephesians 5:25–27 titled “The Bride of Christ,” Dr. Lloyd-Jones states that it is the love that puts others before oneself. This is the love that was demonstrated on the cross and is to be demonstrated in marriage. Just as Christ loved His church and gave Himself up for it, so also must the husband love his wife even as he loves his very own flesh. This is the great calling upon all husbands: to love their wives just as Christ loves His church in a pure and sacrificial love that is unblemished by sin and is without the taint of self service. This is the bountiful picture of love that God gives in Christ.
Ephesians 5:25-33 — The Bible tells that in marriage the wife is to submit to the loving and caring leadership of the husband, just as Christ himself submits to God the Father. Additionally, husbands are to love their wives just as Christ loves the church. In this sermon on true love from Ephesians 5:25–33, Dr. Martyn Lloyd-Jones exhorts that every Christian marriage is to be marked by this love and service. It is not to be an oppressive and cruel union, but in all things it is to reflect Christ’s love. It is also to be marked by real communion and fellowship between husband and wife. Dr. Lloyd-Jones says this to confront the error that says that all sexual and physical pleasure in marriage is either wrong or not important. The Christian marriage is one that involves many forms of love, including physical love. This is in stark contrast to those who teach celibacy and abstention from sexual pleasure as a higher life than that of the married. This kind of thinking misses the biblical teaching that marriage is good and created by God for His glorification and human enjoyment. It is God who made marriage as a representation of the great relationship between Christ Jesus and the church.
Ephesians 5:22-24 — According to Dr. Martyn Lloyd-Jones, the biblical view of marriage is not a sacrament or simply a legal union. The biblical view is a covenant union between a man and woman that reflects the relationship between Christ and the church. Because marriage is a picture of this relationship, Christians are not to marry someone who does not have faith in Christ. In this sermon on Ephesians 5:22–24 titled “The Analogy of the Body,” Dr. Lloyd-Jones argues that husbands are to care for their wives in the same way that Christ cares for His church, and that the wife is to submit to the husband as the church submits to Christ. This submission is to be seen in the broader context of a loving relationship where both seek the good of the other. This does not make the wife inferior or less than the husband as some claim. Nor does this mean that the wife has to do everything that the husband commands without exception. The wife is to serve God and Christ before any other. All believers are ultimately under the authority of Jesus Christ.
Ephesians 5:22-24 — What does God’s word say about marriage? Sadly, what it does say is often misunderstood and attacked because it confronts the thinking of today. In this sermon on Ephesians 5:22–24 titled “The Order of Creation,” Dr. Martyn Lloyd-Jones argues that Scripture alone presents a balanced view of the roles and responsibilities within marriage. Only in Scripture is it taught that wives are to submit to their husbands in love and respect just as Jesus Christ submits to God. There is no authoritarianism because the husband’s role as leader is one of love and service, not domination and cruelty. Dr. Lloyd-Jones shows how this view of marriage is taught from the beginning of the Bible in Genesis before the fall. Even in the perfect Garden of Eden, woman was created as a helper for man. Even before the fall, man was the head, provider, and protector of the woman in the relationship between husband and wife. Paul expounds on the teaching in Ephesians 5:22–24 and is not saying anything different from the rest of the Bible. So those who reject this teaching of male headship are not only rejecting the teachings of the historic Christian church, but also of God’s infallible word. The rejection of the biblical understanding of marriage is at the heart of many of society’s problems. When people try to live in direct contradiction to God’s plan, there is always suffering and unrest.
Ephesians 5:22-23 — The most important principle for understanding the apostle Paul’s teaching in Ephesians 5:22–23 is his command that all “submit to one another out of reverence for Christ.” In this sermon on Ephesians 5:22–23 titled “Basic Principles,” Dr. Martyn Lloyd-Jones notes that all relationships and all that the Christian does must be done out of love of God and love of neighbor. There is no place for self-centered and self-serving attitudes in the Christian life. When people do not have this principle as the guide to relationships, things go wrong. Much of modern society is a testament to this fact in the commonness of divorce. This is because people have rejected God’s way and set up their own. As all Christians know, belief and practice cannot be separated from one another. But this is precisely what happens in modern society when people do not have the proper understanding of marriage. They say it is simply a human contract that can be broken any time by anyone. This rejection of the Christian view of marriage is a testament to what happens when people reject God’s word as the only sure and true foundation for human life and practice.
Ephesians 5:21 — In this sermon on Ephesians 5:21 titled “The Spirit of Christ,” Dr. Martyn Lloyd-Jones speaks of the profound and simple truth that Christians love others because they are loved by God. The whole of the Christian life is to be motivated by the love of God for all that He is and has done. Christians have received all the blessings and mercies of God in Christ, and they have been forgiven of all sins and cleansed from all unrighteousness by the blood of Christ. It is this great truth that is at the center of all that Christians do and it should be done out of love. Dr. Lloyd-Jones then gives a special caution to those who have been given authority by God such as husbands and elders; they must exercise authority as ones who have been saved by the grace of God. It is this emphasis on love that separates Christianity from all other religions, philosophies, and political ideologies. Christianity alone grounds all that Christians do as a response to the gracious love of God. It does not see authority and power as something to serve the self, but ultimately all things are for God and His kingdom. And this power is not to be lorded over others, but all are to be submissive to one another in the church. It is this great life of love that sets Christians apart from all others.
Ephesians 5:21 — The life of the Christian is Spirit-filled and Spirit-guided. In this sermon on Ephesians 5:21 titled “Submission in the Spirit,” Dr. Martyn Lloyd-Jones exhorts the believer not to live like the world because the inward transformation gives new desires and new dispositions. This means that all Christians are to relate to one another as a new people who have been transformed and brought together in the gospel to make a new community of like-minded individuals. No Christian is to seek their own good first as one who is self-centered and worldly, but all are to seek the good of their brothers and sisters in Christ above their own. When Christians see themselves in this new kind of community, they begin to see relationships differently. For Christians, this is the new way of understanding how they are to interact with one another and how relationships are to be viewed. Christians relate to believers in a spiritual way as fellow heirs of the gospel and salvation. They are to love one another as God loved them in Christ, and they are to submit to one another in love and respect.
Ephesians 5:20 — According to Dr. Martyn Lloyd-Jones, one of the most important parts of prayer is thanksgiving. In this sermon on Ephesians 5:20 titled “Giving Thanks Always Unto God,” he says that one of the clearest gauges of spiritual maturity is how much of prayer is spent in thanksgiving. All who know God as Lord and Savior should live lives marked by continual Spirit-filled praise for all that God has done in and through Jesus Christ. It is by God’s loving grace that His people know Him and are partakers of all the blessings of Christ Jesus the Savior. Christians have new life and hope only in Jesus, and only come to know Christ through the grace of God in sending His Holy Spirit. As Dr. Lloyd-Jones elaborates, Christians can give thanks even for the hardships in life. This can be seen in Acts when Paul and Silas are beaten and thrown in prison but continue to sing praises to God. This is because it is God who sovereignly works in and through all things to bring about His purposes for His people. No matter what trials and tribulations Christians are experiencing, and no matter how bad the circumstances are, they can always give thanks to the God who has delivered them from sin, who loves them, and guards them through all of life.
Ephesians 5:19 — All worship that is truly Christian must have its final focus in the person and work of Christ Jesus the Son of God. In this sermon on singing from Ephesians 5:19 titled “Singing to the Lord,” Dr. Martyn Lloyd-Jones states that all who are truly Christians have been united to Christ and are beneficiaries of His death and resurrection by the regenerating and transforming power of the Holy Spirit who dwells in all who believe the gospel. It is only by the Spirit that any can come to a true and saving knowledge of Jesus and partake in the new life that He has provided in His death. Not only this, but Jesus Christ intercedes for all who believe interceding between people and God. Furthermore, Jesus Christ is the great prophet who reveals God and His will for the world. He serves as the final revelation of who God is and what He has done in His Son and through His Holy Spirit. This great person and work of Christ is the center of all Christianity, but this is the very heart of all true Christian worship. For the majesty and glory of Christ should compel and inspire all the children of God to sing and proclaim the praises of God now and forever.
Ephesians 5:19 — In this sermon on Ephesians 5:19 titled “True Melody,” Dr. Martyn Lloyd-Jones expounds what he calls the characteristics of Christian music based on this Scripture passage. He says that for Christians, worship music is not about sensory experiences, but Spirit-filled worship and praise of God the Savior. It is not done for human entertainment or for the sake of showmanship, but it is about exalting God and His great Name. For this reason, it is not to be done flippantly or in a crass manner, but the who is worshipped should inform how the church worships. True Christian worship in a church is to be done as a congregation and community of believers who have come together. It is not a time for individuals to demonstrate their musical prowess and ability, but it is time for all Christians to sing as a unified body. Because Christian worship takes place in a church, it is to always be subject to the preaching and teaching of God’s word. To do otherwise would be to commit the great error of the Roman Catholic Church and others and replace the proclamation of God’s word with something else, whether it be music or sacraments. True worship is always done in light of God’s revelation of Himself and of His will to His people.
Ephesians 5:19 — What is the role that singing is supposed to play in the church? What are the Lord’s instructions for how He is to be praised through song? In this sermon on Ephesians 5:19 titled “Worship in the Spirit,” Dr. Martyn Lloyd-Jones answers these questions and more. In this passage, Paul is concerned with how the Holy Spirit is manifested when believers gather together for worship. But what is his intent in this section? Is it meant to prescribe the exact style of worship that every church should have? Dr. Lloyd-Jones uses Scripture to provide helpful commentary on why this is not the case. Paul here is calling for a unified expression of joy through singing, specifically through “psalms, hymns, and spiritual songs.” Though they might sound as if they are the same, Dr. Lloyd-Jones is careful to show the differences. A psalm is a sacred song intended to be sung with the accompaniment of a musical instrument. A hymn is a song of praise to God. Finally, a song is an ode or lyric, which is why Paul describes it additionally as needing to be “spiritual.” Dr. Lloyd-Jones ends with a note on the permanence and importance of singing in the lives of believers, drawing on thousands of years of church history to show why this should have such a vital place in the spiritual walk of Christians.
Ephesians 5:14 — In this passage from Ephesians 5:14, Paul is calling Christians to awaken from their sleep and to let Christ give His light. What does this mean? In this sermon on Ephesians 5:14 titled “ From Darkness to Light,” Dr. Martyn Lloyd-Jones preaches this beautiful reminder of what the gospel does and the power it possesses. This passage is a summary of the gospel and of what the gospel does in the lives of those it changes. It illuminates and brings light. Additionally, it also summarizes what Christians are to do— they are to shine as the light of the gospel. According to Scripture, unbelievers are asleep and dead to the truth about them; they will spend eternity in Hell if they do not repent of their sins and believe in Jesus. The gospel convicts people of their need for a Savior, and it also converts people, waking them up and saving them. Finally, it also enlightens them so that they follow the Lord. Those who have been saved are called to be a light in the dark world so that the power of the gospel can shine through them. Dr. Lloyd-Jones reminds the listener of the responsibility they have in following the Lord and representing Him to the world.
Ephesians 5:7-14 — How should a Christian act toward the darkness that is not pleasing to the Lord? How are Christians to interact with those who do not follow Christ? In this sermon on Ephesians 5:7–14 titled “Exposed by the Light,” Dr. Martyn Lloyd-Jones provides some helpful insights to aid believers in working through these complex issues. Throughout the centuries, some Christians have argued for a sort of lifestyle that withdraws them completely from interaction with the world. Yet, as Dr. Lloyd-Jones points out, this robs the gospel of one of its main victories— that Christians are able to live a different life in the same world as a witness to those who don’t yet know Christ. How can one do this? First, they are to break completely with sin— they once were partakers of these activities, but now are to walk as children of the light. This exhortation reminds that sanctification is a process, not a one-time “product.” Second, Christians must not even be interested in the unfruitful works of darkness. Yet, this point often raises an interesting question: how should Christians balance having company with unbelievers without becoming like them? Since Christians are called to live among them and to be a witness, how can they maintain these values without compromising their faith? Dr. Lloyd-Jones provides helpful commentary on this that aids in thinking through how to best live out the faith.
Ephesians 5:8-10 — How can one know if they are in the faith? In this sermon on Ephesians 5:8–10 titled “Acceptable Unto the Lord,” Dr. Martyn Lloyd-Jones provides one such test that a Christian can measure their lives up against to see if they have been made new by Christ. The test that one must apply to their lives is this: are they bearing fruit? What is this fruit? Paul writes that it is all forms of goodness, righteousness, and truth. But how are these different from each other? Goodness, says Dr. Lloyd-Jones, is one of the characteristics of God. It means “benevolence,” and it points to an understanding of balance and desire for the happiness of others. The next is righteousness which might seem to mean the same as goodness. However, Dr. Lloyd-Jones points out that it carries a legal concept with it— it means that someone is right and just. Paul is saying that a believer’s life should be characterized by these principles. A Christian knows what they are doing and why they are doing it. Finally, what is truth? It is the light that illustrates and makes manifest. Those who have been saved by Christ are called to be His witness to the world. Dr. Lloyd-Jones reminds that in seeking these traits, the goal should never be to reach this in and of themselves, but rather in order to please the Lord. This is what sets Christians apart from good people.
Ephesians 5:9-10 — Christians are called to walk in the light of the Lord, but what is this light? How is it manifested? What is the difference between a good, moral person and someone who is a Christian? In this sermon on Ephesians 5:9–10 titled “The Fruit of Light,” Dr. Martyn Lloyd-Jones shares that the Christian has a knowledge of the Lord that they lacked before— they now have a knowledge and understanding of spiritual truth. A Christian is one who knows God intimately, beyond mere intellectual assent to the truth of His existence. They also now have a heart that desires to know God more and follow His commands. They desire holiness. Next, this light is manifested in the will—rather than works of darkness, their life exhibits the fruits of righteousness. Dr. Lloyd-Jones points out a key fact about the difference between “works” and “fruit.” Fruit signifies growth, and it signifies that it is occurring naturally. Thus, Paul is writing that a believer will have a desire to please the Lord flowing out of themselves naturally because Christ is life. Fruit is the expression of that in which Christians are rooted, as a believer is rooted in Christ. Listen as Dr. Lloyd-Jones illustrates the importance this can have for the Christian walk, and why it is such a tragedy that the church is often filled with more works than it is with fruit.
Ephesians 5:8-13 — How does one know if they are a born-again Christian? What are some ways they can test their lives to see if they have been saved? What are the manifestations of darkness and why should one know them? In this sermon on Ephesians 5:8–13 titled “Unfruitful Works of Darkness,” Dr. Martyn Lloyd-Jones walks through a standard against which Christians can measure their lives, teaching that it is important to know these so that they can see whether or not they are producing the fruit that stems from being a follower of Christ and being changed by the Holy Spirit. The first manifestation is the mind—those who are in darkness are ignorant of God and the truth about themselves and the state of their souls. They deny that their sin is grievous enough to separate them from God, and they don’t see the need to submit their lives to the authority of Jesus Christ. Another manifestation is the will. Many people today are trying to make the world a better place— they see all the crime in the world and think that it will be fixed with more money or success. However, dealing with unrighteousness without addressing the underlying ungodliness will avail nothing; the foundational issue must be fixed in order to see change. This is what needs to be repaired in order for the world to be a better place.
Ephesians 5:7-8 — What does it mean to walk as children of the light and what are the implications for the Christian life? What is sanctification and what is the Christian’s role in it? In this sermon on Ephesians 5:6–7 titled “Children of Light,” Dr. Martyn Lloyd-Jones tackles these questions. Sanctification in the New Testament, as seen in these verses, follows this principle: it is not something received or taken but rather results from a correct understanding of the truth that leads to application. In this passage, Paul says that believers have become children of the light, and that this understanding should cause them to walk as such— a perfect case of sanctification resulting from a correct understanding of God’s word. It is active, not passive. The difference between a Christian and a nonbeliever, Dr. Lloyd-Jones says, is the difference between being in the light and being in darkness. Several other passages in Scripture use this same analogy. The change that takes place when one follows Christ is massive— from darkness to light, from death to life. It is not a mere topical change, but is rather a radical change from the inside out.
Ephesians 5:6 — Why is the world the way that it is? In this sermon on the wrath of God given on Armistice Sunday from Ephesians 5:6, Dr. Martyn Lloyd-Jones reflects on the world wars and proclaims the great reality that all are either in the kingdom of Christ, promised an inheritance of glory, or outside the kingdom and under the wrath of God. Since the time of the fall of mankind, humanity has been deceived by vain words about this reality. Modern humanity has gradually gotten rid of the concept of sin and wrong and replaced it with psychological explanations and treatments. Because of this, God reveals His wrath, His settled hatred of sin, in various ways from condemnation of conscience, to sufferings that come from sin, to giving people over to their sin (Romans 1). Yet His wrath is not only a present reality, but also a sure future reality. Though the world ridicules all who hold to and proclaim this truth, Jesus Christ will come back to judge the whole world, universally and individually, in righteousness, casting all who have rejected His gospel into eternal misery and reigning with all who believed in Him in eternal glory.
Ephesians 5:5 — “All believers are called to be saints,” states Dr. Martyn Lloyd-Jones. This principle is well-supported from Scripture, yet there are some who teach that only a select few Christians should be recognized as saints. This is a key point because it recognizes the work of God in the lives of all who believe in Him, not just a select few. In this sermon on Ephesians 5:5 titled “The Kingdom of Christ and God,” Dr. Lloyd-Jones demonstrates that the goal of salvation is to make one holy, not happy. Though happiness is a byproduct, it is not the main goal. This, says Dr. Lloyd-Jones, differentiates Christianity from cults. Many people today profess to be believers but are selling a Christianity that makes people wealthy and happy, the complete opposite of Jesus’s promise that His followers are called to obedience and would sometimes even suffer for His sake. The kingdom of Christ and of God are the same, which means that true believers will follow the commands of Christ. Yet, some take this to mean that salvation is brought about by good works. Dr. Lloyd-Jones presents the biblical case for why this view is unbiblical and helps explain that salvation produces good works but does not derive from them.
Ephesians 5:3-5 — What are the behaviors that are to characterize the lives of Christians? What actions, thoughts, and type of speech should be avoided? In this sermon on Ephesians 5:3–5 titled “Evils Not…Among Saints,” Dr. Martyn Lloyd-Jones teaches on Paul’s exhortation to live according to God’s word. In this passage, Paul provides a list of things that are generally characteristic of those who do not follow Christ— sexual immorality, uncleanness, covetousness, and other vices. His point is that Christians are to make every effort to avoid them. But in a world that actively engages in and encourages such sins, how can believers avoid them? First, Dr. Lloyd-Jones says, Christians must kill temptation at the first hint of it— they must not allow it even a small foothold in their lives. They are to run at the sight of it. Paul states that such things are to “not even be named among you.” Many read these verses and conclude that Christians are to be dull people. Yet that is not at all what these instructions mean. Rather, Jesus’s followers are to be characterized by giving thanks and radiating God’s joy in every activity of life. A Christian’s speech, states Dr. Lloyd-Jones, should always be profitable and thoughtful. Listen as Dr. Lloyd-Jones teaches how one can honor God through how they live.
Ephesians 5:3-5 — The great message of Christianity is that Christians are not only saved from their sin and made right before a holy God, but they are made new creatures as the first fruits of the new creation in Christ. In this sermon on Ephesians 5:3–5 titled “Distinct Roles of Church and State,” Dr. Martyn Lloyd-Jones demonstrates how Scripture undercuts all doctrines of antinomianism, because by the power of the Holy Spirit all who are true believers are renewed and transformed daily through God’s grace. For it is the gospel that truly transforms fallen men and women; it alone can overcome the depravity of fallen human nature and make them new in Christ. This is why all attempts to make people moral without the gospel fail to address the deepest need of humanity. When the church becomes more concerned with moralism than the gospel, it loses the focus of its mission. This has often happened throughout the history of the church, and today many are repeating this error. The remedy to this is to see the distinction between the church and the state. It is the church that has been given the gospel and it is the state that is to rule and bring justice. As Dr. Lloyd-Jones powerfully proclaims, the church must never stray away from its main goal in proclaiming the gospel of God’s grace.
Ephesians 5:2 — Christians often talk about the atoning death of Christ when in conversation about spiritual things. It is often mentioned regarding its relation to salvation. However, is it possible that it could mean even more? What is the impact it is supposed to have on the rest of one’s life? In this sermon on Ephesians 5:2 titled “The Atoning Work of Christ,” Dr. Martyn Lloyd-Jones instructs on how this verse and Christ’s atonement apply to the lives of believers even after they are saved. The Scriptures are never satisfied with a mere general statement about the love of God— as this verse demonstrates, God’s love is specifically written about in the Bible because the specific acts of God demonstrate His love. A person’s conduct is determined by their doctrine. Dr. Lloyd-Jones reminds that “as a man thinks, so is he.” Thus, one’s view of the doctrine of Christ’s atonement will have consequences for the Christian walk. In Christ’s atonement, one gains a clear example of the love of God. Dr. Lloyd-Jones points out that the measure to which one understands God’s love will be the measure to which they show it to others. Paul specifically exhorts loving others as Christ loved them, and Christ loved them completely and unconditionally. Thus, His death on the sinner’s behalf has massive implications for how Christians live after they are saved because if they truly understand what He has done for them, they will share His love in word and deed with others.
Ephesians 5:1-2 — With so much input on how Christians are supposed to live their lives, how can they discern which way is correct? In this sermon on Ephesians 5:1–2 titled “Imitators of God,” Dr. Martyn Lloyd-Jones explains from Scripture how Christians are supposed to live and why they are to follow these guidelines. Paul says “we are to be imitators of God.” Christianity, Dr. Lloyd-Jones says, is more than just a moral code. Believers are never to obey simply because it is the normal “Christian” thing to do. Rather, they are to obey because they know what God has done for them and why God tells them to avoid certain things. In His graciousness, the Lord did not leave His people without reasons for obedience— instead, He tells often in Scripture the reasons why people are better off obeying His instructions. Just as children are representatives of their families, God’s children act as representatives of Him to the world. People should be able to look at them and see the Father because Christians should strive to become like their heavenly Father in the same way that they often attempt to imitate their earthly parents.
Ephesians 4:30 — What does it mean to “grieve the Holy Spirit?” In this sermon on grieving the Holy Spirit from Ephesians 4:30, Dr. Martyn Lloyd-Jones speaks of Paul’s statement that encompasses all the particulars that he had been talking about in the preceding verses. Importantly, it also serves to differentiate Christian ethics from any other ethical tradition. If a Christian’s morality is not rooted in this purpose and understanding of sinning against God, then it is not Christian at all. Paul’s point is this: any wrong living grieves the Holy Spirit because the Holy Spirit is the seal of the Christian’s inheritance and indwells those who are saved. All sin runs counter to the character of God and grieves Him greatly. Dr. Lloyd-Jones says that when one becomes a Christian, their relationship to God becomes one of love instead of one as a lawbreaker. Thus, when one sins, they must not be grieved because they have broken His law, but rather because they have sinned against His great love for them. Understanding this, it is easy to see why it is such a serious thing to sin and grieve the Holy Spirit. How can this be countered? Dr. Lloyd-Jones says that the Christian must constantly be aware of the Lord’s presence. As people are reverent around royalty, Christians must remember that God is constantly with them and act accordingly. This will drive them to a desire to honor and please Him with their lives.
Ephesians 4:29 — Why is one’s speech important? What do the words used portray about who one is? In this sermon on Ephesians 4:29 titled “Communicating with Others,” Dr. Martyn Lloyd-Jones instructs on the importance of speaking in a way that brings honor and glory to God. Speech is one of the primary characteristics that sets people apart from the animals. Thus, it is no surprise that since it is one of the most precious gifts, it is also one of the most misused. Scripture is clear in teaching that people express who they are through the words they use: “Out of the overflow of the heart the mouth speaks” (Matthew 12:34). Paul’s point in this passage is this: one’s speech should be completely different from the speech of those who are not Christians. Their speech is characterized, he says, by excess, an obsession with self, worthlessness, and corruption. Yet Christians are called to proclaim a gospel that is totally opposed to these ideals and their speech should reflect that. Additionally, Paul says, what one says should be characterized by being appropriate for the situation and for those who are present— the goal is to “impart grace to the hearers.” Dr. Lloyd Jones says that the Christian must think of their words and opportunities to bless others. As C.S. Lewis famously said, “we have never met a mere mortal.” Everyone the Christian talks with will spend eternity somewhere, and it is the Christian’s responsibility to lovingly reflect people to Jesus.
Ephesians 4:28 — Dr. Martyn Lloyd-Jones reminds that the gospel is wonderful because it is not for perfect people, but rather for sinners— for the adulterers, the liars, and the thieves. In this sermon on stealing from Ephesians 4:28 titled “Not Stealing, but Labouring,” Dr. Lloyd-Jones focuses on Paul’s exhortation for believers to labor instead of steal. Many think about stealing in terms of simply taking physical possessions. While this is accurate, there is much more that stealing encompasses, such as stealing time from an employer, stealing thoughts, or even stealing ideas. When one thinks of stealing as applicable to anything and not just material possessions, they realize that it is something that they are forced to think about and look for in their own lives. What are some things to consider concerning stealing? First, there is something inherently shameful about it since it involves secrecy and deception. Second, it involves a misuse of a gift or ability that has been given by God, such as using hands to take what doesn’t belong to them, or by using the brain to strategize how one may carry out theft. In addition, it’s lazy and shows a complete lack of respect for the other person. Instead of stealing, Christians are implored to work hard and for the glory of God, recognizing that God has created a dignity that comes along with labor.
Ephesians 4:20-27 — Many Christians throughout the centuries have offered varying interpretations of the verse “be angry and sin not.” In this sermon on anger from Ephesians 4:20–27 titled “Sinful and Righteous Anger,” Dr. Martyn Lloyd-Jones discusses how Christians should apply this command to their lives. He contends that Paul is not saying that one can be angry as long as they don’t sin— it is not a permissive statement. Rather, Paul is saying that there are certain things where anger is acceptable as long as the Christian does not sin in their anger and give a foothold to Satan. Anger, he says, is a natural capacity given by God against the things that dishonor Him and what He declares to be good. As Dr. Lloyd-Jones points out, even Jesus is recorded in the gospels as becoming very angry about unrighteousness in the temple. The key to understanding this verse is that anger must be directed towards the things that God hates but ultimately, Paul is calling Christians to avoid sin and to be angry towards it. Dr. Lloyd-Jones declares that anger against sin is being increasingly explained away by the world, but Christians must be faithful to hold it for what it is— an affront against God.
Ephesians 4:25 — In this sermon on Ephesians 4:25 titled “Putting Away Lying,” Dr. Martyn Lloyd-Jones says “There is no greater motive to holiness than a proper understanding of the truth.” Yet, he states, “this truth must be applied and not merely theoretical.” Truth is what makes a contrast between Christianity and other worldviews. Dr. Lloyd-Jones asks this question: Is there anything as fundamental to the Christian life as God’s character trait of truth? Multiple verses talk about God’s incapability of lying because of His character, and without this assurance, what He has revealed in His word could easily be doubted since there would be no reason to trust Him. Yet, because He cannot lie, what he says can be believed. Lying is quite serious because it is a direct assault on God’s character. Dr. Lloyd-Jones argues that nothing is as characteristic of a life of sin as lying, especially since one is lying to themselves about their eternal future. Additionally, lying undermines the local church because it creates mistrust and demolishes the opportunity for Christian bonding and fellowship among believers. Listen as Dr. Lloyd-Jones explains why truth is so important to the life of a believer and why the pursuit of this will lead to holiness.
Ephesians 4:25 — What does it mean to “put on the new man”? What is the role of truth in the life of a believer? In this sermon on Ephesians 4:25, Dr. Martyn Lloyd-Jones expounds on these points and more. Dr Lloyd-Jones emphasizes that the truth must always be applied — learning is useless if one does nothing with it. The Christian faith and teaching affect every area of life in every detail. Ultimately, the Christian walk should not be separate from the other aspects of life; they are to be interwoven. God gives his commandments to be followed, and as a good Father, he gives reasons why. First, Jesus’ sacrifice is reason enough to follow all his commands. Second, as Dr. Lloyd-Jones says, the Christian system of belief is for all people, even those the world and pagan religions regard as poor and unimportant. Third, Dr. Lloyd-Jones brings attention to the far reach that Christianity has into the lives of its followers. Going further than merely being a part of every aspect of someone’s life, Christianity addresses foundational issues rather than just outward behavior.
Ephesians 4:24 — Just how does a Christian shed the sins that characterize their past? In this sermon on Ephesians 4:24 titled “Be Up and Doing!” listen as Dr. Martyn Lloyd-Jones explains how this is done by applying the truth of God’s word throughout every area of one’s life. This is one of the reasons why it is so important for Christians to take time to study Scripture and commune with God in prayer. This is to be done in a community of believers, the church, and individually. However, there are many who claim to be Christians and putting off the old self. But as Dr. Lloyd-Jones warns, for them it is nothing more than an external action and a façade. Often, they do it every Sunday so that they will look holy and pious, but it is spiritual hypocrisy and self-deception. For true sanctification and holiness is something that comes from the heart that has been transformed in the gospel, truly knowing Jesus Christ as their Savior. True Christians do not perform good works simply so that they would appear righteous, but they desire to seek God from a new heart that has been filled with love. This spiritual seeking is genuine and true.
Ephesians 4:23 — What is the nature of the new life of the Christian? In this sermon on renewing your mind from Ephesians 4:23 titled “Renewed in the Spirit of the Mind,” Dr. Martyn Lloyd-Jones says the renewal of the mind by the power of the Holy Spirit transforms one’s most central faculty. This is what the apostle Paul calls the renewal in the spirit of the mind. This transformation is not simply a repair of minds, but it is a Spirit-empowered supernatural recreation of what the fall and sin has corrupted and distorted. This does not mean that fallen people are not as smart as Christians or that only Christians can know truth. But this transformation allows the new self to see the fingers of God in all life. It is a new orientation towards the same world that both Christians and non-Christians live in. This does not mean that when the minds of sinful people are renewed, they immediately become more intelligent, but this spiritual renewal allows them to see the gross nature of sin and the glorious love of God. The Spirit transforms people from the inside to the outside. This new self lives in accordance with godliness having been renewed by the power of the gospel.
Ephesians 4:22-24 — It’s a fact of the Christian life that Christians will always fight sin and temptation. In this sermon on Ephesians 4:22–24 titled “When Not to Pray But to Act,” Dr. Martyn Lloyd-Jones highlights this spiritual battle as Christians put off the old self and all its ways. Christ commands fleeing sin and the devil and to pursue a life that is consistent with being children of God, benefactors of Christ and His work. This putting off of the old self and pursuit of Christ is not something that Christians do passively but are commanded to do actively. Simply praying about sanctification, but never acting in pursuit of holiness is not enough and does not take account of the many commands that God’s word gives. Nor do they see that Christians are able to flee temptation and sin. As Dr. Lloyd-Jones continues, all Christians are called and able to obey God, growing in sanctification. For in the power of the Spirit all Christians are to fight against the old self. They are to wage war against all ungodliness and worldliness that still dwells in them. This is done by consistently seeking to put off the flesh and put on the spirit of righteousness. God who has called His people to salvation also calls them to pursue holiness and sanctification.
Ephesians 4:22-24 — There are many who say that people are born good, or at least indifferent to evil. They believe people come into the world innocent and able to freely do good. However, as Dr. Martyn Lloyd-Jones argues in this sermon on Ephesians 4:22–24 titled “Corruption, Lusts, Deceits,” according to God’s word, this is incorrect. The Bible presents people as born guilty and wholly corrupted by sin and all its deceit. Humanity is born into a world that is under the rule of the evil one who is the great deceiver and father of lies. They are born into this miserable state and unable to do anything to save themselves. This life of the unbeliever is one given up to sin, but the life of the redeemed is another story. As Dr. Lloyd-Jones explains, those who have been saved out of this world by the regenerating power of the Holy Spirit and adopted into God’s family are declared righteous before His eyes. The indwelling power of the Holy Spirit gives all believers the ability to resist the deceit of sin and the devil. Yet it is because of Christ’s work on the cross in humanity’s place that they are declared righteous. This is the great division between people—there are those that know God and trust in his Son, and there are those that are outside the family of God and under the dominion of sin.
Ephesians 4:22-24 — By the death, burial, and resurrection of Christ, sinful men and women are made into new creatures. They are justified before God and made truly righteous. In this sermon on holiness and sanctification from Ephesians 4:22–24, Dr. Martyn Lloyd-Jones explains that the old self has been crucified with Christ and now lives according to the Spirit of God that dwells in them. However, there is a sense in which the old self is still with Christians. This old self, as Dr. Lloyd-Jones points out, refers to the sinful principle in the body called the flesh. This is why, though they are saved, regenerated, and justified, Christians continually struggle with sin. This struggle is something that will go on throughout the entirety of the Christian life as they battle sin and the flesh. But all believers can rest assured knowing that Christ Jesus will return and bring to completion what He has begun in His people. This should encourage all Christians struggling with sin to put off the old self and flee to Christ Jesus knowing that He cares for and loves them. Christians ought to flee all legalistic moralism, run to Christ, and pursue true holiness as they seek to glorify Him in all they do.
Ephesians 4:20-21 — Those who try to separate the call of the gospel from the call to be holy make a great error. In this sermon on Ephesians 4:20–21 titled “Hearing and Learning Christ,” Dr Lloyd-Jones argues that the Bible presents the life of faith as a pursuit of holiness and righteousness that comes out of the new person through the Holy Spirit. Christians ought not separate belief in the gospel from living out the call of God in their lives to be imitators of Christ and to obey all that He commands. Preachers who misunderstand the connection between holiness and belief in the gospel often confuse listeners that they seek to evangelize by presenting the Christian life as compartmentalized. However, as Dr. Lloyd-Jones points out, even the pursuit of holiness in the life of the Christian is ultimately a result of what God has done in and through His Son Jesus Christ. Christians can easily fall into legalism when they disconnect the sovereign act of salvation from everyday Christian life. Christians must avoid dualisms knowing that Christ made them a new people by His death and resurrection. Therefore they respond in love and obedience, not as a way to gain favor with God, but because Christ has already done so for them.
Ephesians 4:20-21 — Salvation only happens by repenting of sin and believing in Jesus Christ. In this sermon on Ephesians 4:20–21 titled “Knowledge of the Truth,” Dr. Martyn Lloyd-Jones warns against those who reduce salvation to a mere intellectual assent. The gospel is not dependent on the wisdom of people and their ability to comprehend it. All are born in sin and blindness, unable to see the truth or know God. But true Christianity and faith are a result of what the Holy Spirit does in bringing dead people to life and making them new creations in the Savior Christ Jesus. Understanding true doctrine and godliness are a result of salvation, not the means of it. All who are truly saved have a growing knowledge of God, as His word is absorbed by hearts freed from the blinding nature of sin. Those who know much about the Bible and about doctrine but who have never been broken by their sin are deceived and lost. They presume intellectual understanding is an acceptable substitute for confession of sin and faith in Christ. The church must always be wary of confusing these two kinds of knowledge. Many are self-deceived and lost because they have no real relationship with God, but instead are puffed up with knowledge.
Ephesians 4:17-19 — The greatest hindrance to belief in the gospel does not arise from human intellect, but from the heart that has been darkened by sin. In this sermon on Ephesians 4:17–19 titled “Darkness and Light,” Dr. Martyn Lloyd-Jones highlights the warning of Christ that all people in their natural state are alienated from God and unable to pursue what is good and right. This is because the effects of the fall extend to every aspect of humanity. It corrupts the mind, hardens the heart, and distorts the will. Despite this fallen state, humanity still places great worth and confidence in their ability to reason and know morality. This is evident in the many great philosophers of the ancient world who after all their learning and knowledge were still never able to come to true knowledge of God. As Dr. Lloyd-Jones teaches, this shows that what people need is not simply more knowledge, but a new heart and mind that is freed from the mastery of sin and its domination. However, freedom from sin comes only through the gospel of grace and the sovereign working of the Holy Spirit. This is why it is so important to pray that God would work in the hearts and minds of others to reveal Himself to them and give them a true understanding of the gospel of Jesus Christ.
Ephesians 4:17-19 — There have been many great moral teachers and philosophies throughout the ages, but in the end, they are all insufficient to make people truly moral and transform society. In this sermon on emptiness from Ephesians 4:17–19 titled “The Emptiness of the Christless Life,” Dr. Martyn Lloyd-Jones explains that this is because morality (as it is commonly understood) and godliness are often in conflict with one another. Morality (as found in Scripture) is not simply a list of what one should and should not do, but it is a way of living in light of who God is and who He has revealed Himself to be. It is strictly revelation and not speculative. The modern world presents morality as the path of least resistance, relying wholly on the fallen reason of humanity. As Dr. Lloyd-Jones warns, this is why the world is unable to provide a meaningful answer to the deepest and most important questions in life. Morality and the nature of human life are only understood in light of God’s revelation as found in His word to humanity. That is where one can see who they are and what they must do to be saved.
Ephesians 4:17 — Can an unbeliever apply the Scripture? Certainly there are general moral principles that someone could attempt, but in this sermon on Ephesians 4:17 titled “Practice Rooted in Doctrine,” Dr. Martyn Lloyd-Jones explains that Christians must follow the example of Paul and never present the application of Scripture as mere morality disconnected from the salvation required to implement it. When morality that is not grounded in the doctrine and narrative of Scripture is preached, only abstract laws and regulations have been offered. This leads to legalism and self-righteousness because people reduce Christianity to a mere list of actions. This, says Dr. Lloyd-Jones, is a broad road that leads to destruction. The proper way to teach the Bible is to ground all application in the doctrine of transformation taught in the Scripture. This is to place morality in the context of who God is and what he has done in Christ Jesus on the cross for salvation. It is to see the Christian life not in terms of what is done first and foremost, but in terms of what God has done. Sanctification flows from this right understanding of the doctrine of salvation by showing the place of works in light of God’s gracious gift of salvation. For all that trust in God and in His Son Christ Jesus have been made a new people that are to seek holiness and a true knowledge of God.
Ephesians 4:14-16 — It is a grave error to think that Christian unity is primarily concerned with denominations and social gatherings. In this sermon on Ephesians 4:14–16 titled “Activities and Life,” Dr. Martyn Lloyd-Jones proclaims that this misses the main point of Christian unity found in the Bible. Because the unity of faith is concerned with those who have been saved and adopted into the family of God, each and every believer is a part of the body with Christ Jesus as the head. When the church fails to understand this and thinks of itself as an institution or other social organization, it loses sight of its mission and calling as God’s people. Or, as Dr. Lloyd-Jones continues, when unity is thought of as everybody belonging to one church or denomination, correct doctrine and biblical faithfulness is inevitably minimized so that the church can have the appearance of being something that God never intended it to be. This is the great danger of many ecumenical movements that do not care about the truth as long as they can get many Christians to say that they are a part of the same church. The biblical answer lies in the correct understanding of the church as unified in the body of Christ, because it has been redeemed by His blood and sanctified by His Spirit.
Ephesians 4:14-16 — Christians are designed by God to live in unity together. In this sermon on Ephesians 4:14–16 titled “Growing Up,” Dr. Martyn Lloyd-Jones makes this strong point as he shows the balance and community needed to live the Christian life. As believers become stronger and more firm in their faith, they also grow in the body of Christ. Paul says that all Christians have different and varying roles, but all are essential for the life of the church and one’s personal spiritual growth. It is simply impossible for a Christian to grow as they should when they are not part of a community of believers. This message is of increasing importance in the loneliness and isolation of today’s world. As Christ is the head of the church, so all Christians are connected to Him and to each other as a part of this living organism. All parts are connected to one another and serve a specific role in the life of the church. All believers ought to strive to live in such a way so that they are living in fellowship and harmony with all believers and Christ Jesus who is the head. This is the only way to grow fully in maturity for which all believers should be continually striving.
Ephesians 4:15 — In this sermon on Ephesians 4:15 titled “Speaking the Truth in Love,” Dr. Martyn Lloyd-Jones speaks of one of the most misunderstood and misapplied statements in all of Scripture: to always speak the truth in love. Many use this verse to argue against criticizing the views of others on the basis that it is unloving. They say that to criticize other Christians is to disrupt the unity of the church and God’s people. But this grossly misses the point of both what it means to speak in love and what it means to live in unity with other Christians. As Dr. Lloyd-Jones points out, the apostles and Jesus never hesitated to criticize false teachers and refute their teachings. In fact, many of the New Testament epistles were written just for this reason, to correct false teachings that had infiltrated the church. Not only this, but the whole history of the church has seen many creeds and confessions drafted in order to lay out clear doctrine and by this, protect the unity of the church. Because God has revealed the truth about Him and His Son in the Bible, the church must proclaim the truth and refute all that contradicts God’s word.
Ephesians 4:14 — The writers of the New Testament often warn the early church of the threat of false teachers and prophets. In this sermon on Ephesians 4:14 titled “The Wiles of the Devil,” Dr. Martyn Lloyd-Jones explains how these people use lies and false teachings to benefit themselves and gain control over others in the church. These false teachers have been present throughout the history of the church, and are very much active and prominent in modern days. They are crafty in their deceit and, as Dr. Lloyd-Jones warns, they often target younger believers in the faith to try to convince them of their errors and to join their movement. Because of how deceitful false teachers are, Paul often warns the church to flee from their deceit and to be built up in the true faith of Christ Jesus. Dr. Lloyd-Jones says that to truly counter false teaching, the church must emphasize both the truth of God’s word as well as the various false teachings that corrupt and twist the Bible. Preachers and ministers should not be afraid to follow the examples of the apostles to attack false teaching and expose the danger that it is to the church.
Ephesians 4:14 — What does it mean to be an “infant in Christ”? What is Paul referring to when he uses this analogy? It is important to remember that anyone who comes into Christ comes into Him as a babe. In this sermon on Ephesians 4:14 titled “No Longer Children,” Dr. Martyn Lloyd-Jones says that it is a vital point to understand since Paul makes it an objective in many of his epistles that the goal of new believers should be to jump into learning more about God and His word before jumping into positions of spiritual influence within their church. Just as children are required to mature before they are handed responsibilities, babes in Christ are not firm enough to be given influence expected of mature believers. Paul calls new believers to seek the knowledge of God in order to grow out of childish tendencies that tend to stagnate new believers spiritually, such as being unstable in doctrine, easily deceived, reacting excessively, and not being able to control his or her own spirit. New believers must understand these tendencies so that they can move past them in order to avoid the tragedy of staying as children spiritually.
Ephesians 4:13 — What is the end goal of the church? How are believers and members of this church supposed to reach this goal? In this sermon on Ephesians 4:13 titled “Faith and Knowledge,” Dr. Martyn Lloyd-Jones provides helpful commentary. The overall plan is that the church becomes perfect as this is the final state of the church. The church, Dr. Lloyd-Jones says, will only reach this point after each individual member has reached the potential of spiritual growth that God has mapped out for them. Yet, he also teaches that there will be inequalities in this individual growth: “There is not the same amount in each, but each is full.” Dr. Lloyd-Jones helps understand that it is like completely filling two water bottles of different sizes— though they differ in the quantity of water that is held in them, they are both full. This, he says, is the end goal— but how is the church supposed to get there? First, it must achieve unity of faith through building up the body of Christ, the work of the ministry, and by growing in Christlikeness through sanctification. Second, it must attain the knowledge of God. This knowledge, explains Paul, goes far beyond mere intellectual assent of biblical doctrine because it involves really knowing God. When coupled together in a believer’s life, these two pathways serve to greatly grow believers in their relationships with the Lord.
Ephesians 4:13 — What is the church’s role in the world? In an environment that is becoming increasingly secularized, how should the body of believers see itself when thinking about how to share Christ with the world? In this sermon on Ephesians 4:13 titled “The Church and the World,” Dr. Martyn Lloyd-Jones teaches on this vitally important subject. Scripture communicates eternal truth; it is relevant for every point of one’s life—right down to the small details. A big failure of the church today, he says, is that it does not speak with authority on issues Scripture addresses. Instead of taking commands from the Bible, many believers derive them from their own philosophizing— in this way, they fail to proclaim the message of Scripture and instead preach the standards of the world. But what is God’s plan for the world? This plan is the only message for the world in the New Testament— that everyone is in need of a savior and must turn to Jesus for forgiveness of their sins. God is coming back again, and the task for believers is to grow in Christlikeness until He comes. Christians are to show the world what it means to grow in the Lord as they await His coming for His bride, the church.
Ephesians 4:9-10 — In this sermon on Ephesians 4:9–10 titled “The Drama of Redemption,” Dr. Martyn Lloyd-Jones addresses this difficult passage with the reference to Christ descending below. After mentioning various interpretations of this passage (Christ descending to hell after His death or going to Sheol), Dr. Lloyd-Jones comes to the conclusion that this speaks of Christ’s descent as His coming down to Earth as a man. He did this in order to die on the cross so that all who believed might be saved and come to a true and saving knowledge of God. But to die as a man He had to come down from heaven, be born as a baby, and live as a true human being. Christ did not simply appear to be a man, but the Son of God hid His glory by taking on a true human nature and dying a cruel death upon a cross. It is this sacrificial death that stands at the very heart of true Christianity. If Christ did not die as a man, then there is no salvation for anyone, and all are still in sin. But God’s word tells that Christ truly died so that all may have everlasting life with Him.
Ephesians 4:7-11 — Do different people inside the church receive different gifts? In this sermon on Ephesians 4:7–11 titled “Differing Gifts,” Dr. Martyn Lloyd-Jones helps the listener understand gifts in the church. It is vital to understand that Christ alone is the head of the church, not any one person. This is important because God has given what Dr. Lloyd-Jones calls “special graces” to each member of the church through Jesus Christ. Sometimes referred to today as “gifts,” these help believers to function as part of the church body. One of the duties of individual believers is to discover these graces in their lives and utilize them for the glory of God. How do these relate to the needs of the church or an individual’s calling in his or her life? Dr. Lloyd-Jones goes to great lengths to demonstrate from Scripture and personal experience that individual needs do not call people; rather, God calls some people to help with one need and others to serve in a different capacity. God uses people’s different calls and gifts individually for the harmonious working of the whole body of Christ. Finally, how are believers to view their gifts in light of those belonging to others? Dr. Lloyd-Jones shows that Christians must not focus on what others have, but rather to be wise stewards of the gifts that God has given them as that is what they are held accountable.
Ephesians 4:6 — God is Lord of all, but how does this bring His church to unity? In this sermon on Ephesians 4:6 titled “One God,” Dr. Martyn Lloyd-Jones teaches how these two things interact with each other. As Paul reminds in Ephesians 4:6, there is one God— not everyone recognizes that, and this alone brings disunity of doctrine. Additionally, God is one. Dr. Lloyd-Jones also reminds that the end of one’s salvation is to bring them to God but it does not stop at Jesus. Through Jesus, His people have access to God. What does it mean when Paul writes that God is the “father of all”? Many understand this to support a universal kinship of all people and a universal fatherhood of God, but Dr. Lloyd-Jones explains that Paul means God is the Father of all who believe in Him. Finally, as Paul says, God is through all — He is sovereign over everything, including all the life of the church. Dr. Lloyd-Jones continues, “We can’t contemplate all this as a church without being one.” Possessing a correct understanding of God and how He relates to His followers will breed unity because the end of all doctrine is to lead to the worship and knowledge of God.
Ephesians 4:5 — How important is baptism and what connection does it have to the unity within the church? At a first glance, it might seem odd that Paul would include it as a point of unity. Why is this? In this sermon on Ephesians 4:5 titled “One Baptism,” Dr. Martyn Lloyd-Jones argues that a shared view of baptism is a result of unity around Christ. He presents various views of baptism and demonstrates from Scripture why Christians must view baptism as a representation of something, not as an act that accomplishes salvation in and of itself. The danger that many people throughout the centuries have run into is that they take acts like baptism and teach that they are necessary for salvation. However, Scripture clearly teaches that this is not the case. It is a representation and Dr. Lloyd-Jones says that it brings unity, because biblically-correct baptism is into the body of the Lord Jesus Christ. But what does it mean to be “baptized into Christ,” as Paul writes elsewhere? Importantly, Dr. Lloyd-Jones says, it signifies and proclaims that Christians no longer identify with the world— instead, they are one with Christ. This is what brings unity to the church, and it does so because all who have been baptized according to Scripture are the Lord’s people.
Ephesians 4:5 — In this sermon on Ephesians 4:5 titled “One Faith,” Dr. Martyn Lloyd-Jones argues that the unifying faith of Christianity is not unity of doctrine, first and foremost, but it is a unity of faith in Christ. This is the faith that justifies all who are truly Christians. It is seen in the saving work of Christ and the application of that work to the hearts and minds of believers by the Holy Spirit. For this reason, the great doctrine of justification by faith alone is at the very heart of the gospel and Christianity. It is this doctrine that the Reformers fought for, and it is this doctrine that is essential to any true understanding of the gospel. This is why it is so vital that the church today guard against all heresies that would add anything to the gospel. For anyone who tries to add anything to faith detracts from God’s glory as the only Savior and hope for fallen humanity. It detracts from the work of Christ on the cross to say that fallen people must do something in addition to the gospel. To reject justification by faith is to reject the saving gospel and to reject true Christianity as found in God’s Word.
Ephesians 4:5 — What brings unity to churches? How can congregants come together in the midst of so many varying opinions and countless opportunities to disagree with one another? In this sermon on Ephesians 4:5 titled “One Lord,” Dr. Martyn Lloyd-Jones argues from Ephesians that when believers focus on Jesus Christ as the head of the church, unity is preserved. How is this done? It is by focusing on the uniqueness of Jesus—there is only one Lord. There is no one like Him. He makes Christianity what it is, for without Christ, the core of Christian belief would be gone. In this sense, Dr. Lloyd-Jones says, there is an intolerant aspect to Christianity. He suggests that those who have not seen this have not seen the true faith. Christ is central to the church because disagreements about Him are disagreements about core doctrines, which not only cause division, but in some cases also serve as evidence that certain people are outside of Christ. Jesus is all one needs regarding salvation and how to be a part of the church. Listen as Dr. Lloyd-Jones explains how Christ alone is the object around which the church can be united.
Ephesians 4:4 — There is no question that the church tends to be divided over many different issues— some are important, but many are centered more around preferences than essential doctrines. In this sermon on Ephesians 4:4 titled “Divisions in the Church,” Dr. Martyn Lloyd-Jones preaches about divisions in the church and how a right perspective on human nature and on the Holy Spirit brings unity to believers and the church. The Holy Spirit not only prepares people to become Christians, but He makes them Christians as well and puts the seal of God on those who believe in Him. Realizing this hope of the Christian calling provides something for believers to unite around. Another type of division that is common within the church regards the natures of people’s conversions and the depth of sin from which they were saved. Many believers feel that the depth of their relationship with the Lord is related to the intensity of their salvation experience. However, Dr. Lloyd-Jones explains why this is not only unbiblical, but also a hindrance to community within the church. He says, “We must not dwell on what we’ve been called from, but we must dwell on what we’ve been called to.” By focusing on the equally sinful condition before the Lord, the complete dependency on Him, and on the hope of the calling as Christians, Christians can avoid these dissensions that so easily tear the Christian body apart.
Ephesians 4:4-6 — Many Christians today are praying for revival. What is it and what is the role of the Holy Spirit in it? Is revival something that is predictable? In this sermon from Ephesians 4:4–6 titled “Revival,” Dr. Martyn Lloyd-Jones tackles these questions and more. “The one supreme need of the church,” Dr. Lloyd-Jones says, “is revival.” It is its only hope. He defines revival as the repetition (to some degree) of what happened at Pentecost, where the Holy Spirit fell on a number of people at the same time. According to Dr. Lloyd-Jones, revival serves two purposes: it raises the church to a new level of experience and it brings those outside the church to repentance. Many Christians are wary of deep emotions in their Christian walk, and thus are somewhat afraid of revival. But is this biblical? In addition to walking through biblical support for revival, Dr. Lloyd-Jones reminds that “the history of the church is a history of revivals.” What does the history of revivals teach? Ultimately, it shows that they are a work of God, not of humanity, and that it is the responsibility of Christians to pray earnestly for them. Listen as Dr. Lloyd-Jones answers common questions related to revival and its place in the life of the church.
Ephesians 4:4-6 — What exactly is a church? Perhaps some are tempted to reference the building where people gather together to worship God. In this sermon on Ephesians 4:4–6 titled “The Work of the Spirit in the Church,” Dr. Martyn Lloyd-Jones shows from Scripture that the church is actually the body of believers in Jesus Christ. But if the church is a body, where did it come from and who or what gives it life? The answer is the Holy Spirit and Dr. Lloyd-Jones helps explain the role that the Holy Spirit plays in the life of the church. First, He brings unity through the conviction of sin— this unites believers because when people realize how sinful they are before God, they realize that they have nothing of their own accord to cling to, thus driving them to their knees before the cross of Christ. Second, the Holy Spirit is the one who gives people a new life in Christ. Third, He gives people faith and enables them to understand the ways of God. Fourth, He unites people to Christ and incorporates them into the church. Finally, Dr. Lloyd-Jones says that the Holy Spirit animates the life of the church. Like the blood in the body, He is the unifying presence that makes all believers one. Listen as Dr. Lloyd-Jones explains the importance of the Holy Spirit to the vitality of the church.
Ephesians 4:4-6 — In this sermon on Ephesians 4:4–6 titled “The Body of Christ,” Dr. Martyn Lloyd-Jones shows four principles that prove the importance of every believer in the church. He begins by explaining the organic nature of the church; every member is a completely new creation in Christ. Just as a baby is formed by a single cell, so also the church is created new in a single man, Christ Jesus. Secondly, the church by its nature is diverse and unified. Just as a body is made up of many parts, so also is the church made up of many members with different roles. If it were not for the different parts of the body, then the body would be useless. Third, the body is interdependent. Each part of the body depends on the other. If one member suffers, the other members suffer. If one member is honored, the other members rejoice as well. Lastly, the body works toward the same end, and that is that the wisdom of God might be made known to the rulers and authorities of the heavenly places. This sermon will be an encouragement to all members of the body of Christ, for the simple fact that each Christian is in the body of Christ and they are a significant member.
Ephesians 4:2-3 — Conflict is an ongoing part of life today, just as it was for the church at Ephesus. In this sermon on the unity of the Spirit from Ephesians 4:2–3, Dr. Martyn Lloyd-Jones opens Paul’s letter to the Ephesians and addresses how believers can live in unity and peace. Rather than ignore sin or avoid confrontation, Christians must quickly exhort and forgive one another, guarding the unity of the Spirit, and guarding the fellowship of believers. This is supernatural unity that can only belong to those indwelt with the Spirit. Therefore, to not guard this unity is actually a grievance to the Holy Spirit. So how can one guard Holy Spirit’s unity? Dr. Lloyd-Jones proclaims that being humble, gentle, patient, and bearing with one another are critical characteristics of believing relationships. Christian brothers and sisters must do this because they love one another and desire to guard their unity. Just as parents humbly serve and instruct their children with patience and gentleness, Christians must do the same thing with their brothers and sisters in Christ.
Ephesians 4:1-3 — The Christian life is not to be lived in a purely intellectual way, nor is it to be lived in a way that forgets about doctrine. The Christian life is to be lived worthy of the calling to which the Christian has been called. In this sermon on Ephesians 4:1–3 titled “Worthy of Our Calling,” Dr. Martyn Lloyd-Jones gives clarity to how to walk worthily and the calling to which the Christian has been called. Dr. Lloyd-Jones begins by giving two definitions for the word worthy. First is simply to have equal weight. The way Christians walk in a worthy manner is by placing equal emphasis on both doctrine and practice. The second definition is becoming or proper. It is proper to wear matching clothes. In the same way, it is proper for lives to match doctrine. Doctrine must come first as the foundational garment, and the life comes second as the adorning garment. The second word Dr. Lloyd-Jones focuses on is calling. God has called His people with an effectual call, and through this call He has saved them to Himself. He has called them to be holy, a royal priesthood, His sons and daughters, co-heirs of Christ’s inheritance, and so much more. Because of this calling Christians are to walk in a manner that is worthy and pleasing to God.
Ephesians 4:1 — There are often two types of people within Christianity. There are those who focus primarily on intellect and right doctrine and they forget about right living. And there are those who focus primarily on mystical experiences concerning God and they forget about right doctrine. In this sermon on Ephesians 4:1 titled “Practical Application of Doctrine,” Dr. Martyn Lloyd-Jones introduces the second half of Ephesians by giving a clear connection between both right doctrine and right living. Dr. Lloyd-Jones challenges the listener to read the Bible rightly within its context because it is the doctrine and the truths of Scripture that should inform their living. These two truths should not be separated; rather they are connected in a way that motivates sanctification. Learning doctrine and experiencing the blessings of God is not sanctification, but instead they stimulate sanctification just as the sun and the rain stimulates the growth of a plant. Dr. Lloyd-Jones challenges the listener by asking if they truly believe the glorious truths covered in the previous three chapters of Ephesians. If they do, then the logical conclusion is that they must act upon those truths with the practical application that Paul gives in the last three chapters. Be encouraged by this exhortation to work out salvation by both learning right doctrine and living obediently to the word of God.
Ephesians 3:20-21 — God’s power is both one of the clearest doctrines taught in the Bible, as well as one of the most comforting for the believer. In this sermon on Ephesians 3:20–21 titled “The Greatness and Power of God,” Dr. Martyn Lloyd-Jones proclaims not only that God is good, but that He is able to work in and through lives to bring about His purposes. One sees His power very clearly in the act of salvation and in His sovereign grace that He exercises in Christian lives. The Bible consistently emphasizes the truth that it is God who has acted in His Son Christ Jesus to bring about redemption and new life in Christ. Dr. Lloyd-Jones cautions Christians against thinking about God as a man with limitations and faults. The God of the Bible is able to do all He wills and desires. When the church loses sight of the power of God, it loses sight of its mission. God’s power is not an abstract doctrine, but it is at the heart of the life of the church and the individual Christian. This doctrine assures that Christ will bring the work of salvation to completion that He has begun in His people.
Ephesians 3:19 — In this sermon on Ephesians 3:19 titled “The Fullness Experienced,” Dr. Martyn Lloyd-Jones explains that the fullness of Christ that Paul speaks of is not a theoretical idea, but it is at the very heart of the Christian life. For all Christians should live a life that is marked by the transforming presence of Christ and His gospel. Christians live this life by pursuing Christ and seeking to come to a deeper understanding of who He is. It requires self-examination of one’s heart and actions. It is primarily by reading God’s word and seeking Him in prayer that believers come to a greater knowledge of who they are and their relationship to Christ. This requires Christians to subject themselves wholly and completely to God’s word and Holy Spirit. This includes their emotions and desires, as well as their mind and intellect. As this happens throughout the lives of Christians, they grow in both their knowledge and love of God and Jesus Christ. For this reason, Dr. Lloyd-Jones challenges the listener to grow in sanctification daily by taking up one’s cross and forsaking sin and unrighteousness. This is one of the most important marks of a true Christian. They continually seek God throughout their lives and strive to know him more every day.
Ephesians 3:19 — Every day the Christian needs spiritual strength to resist temptation and persevere in righteousness. Every day they need the power of God working in their life. In this sermon on Ephesians 3:19 titled “All the Fullness of God,” Dr. Martyn Lloyd-Jones helps the listener understand this great need from Paul’s words. Dr. Lloyd-Jones focuses on verse 19 and shows what it means to be filled with all the fullness of God. Dr. Lloyd-Jones helps listeners understand the difference between incommunicable and communicable, giving several examples. God’s incommunicable attributes include His eternity, immutability, omnipresence, omniscience, omnipotence, and more. His communicable attributes are His holiness, righteousness, goodness, love, mercy, compassion, and more. Paul is expressing that God’s people are to chase after God’s communicable attributes and strive to exemplify them in their lives. The incommunicable attributes, though inexplicable, allow the Christian to bask in the glory of God’s majesty and incomprehensibility. If one pursues these communicable attributes, they are putting on the new self and chasing after the fruit of the Spirit. Pursuit of these qualities is proof of a regenerate heart and the presence of Christ in their life. In literal terms, being filled with the fullness of God means unity with Christ. The believer is in Christ, and Christ is in the believer. Listen as Dr. Lloyd-Jones encourages the listener with the word of God.
Ephesians 3:19 — A Christian will hear the voice of God and understand His mind by reading His Word. In this sermon on Ephesians 3:19 titled “Preparing for a Guest,” Dr. Martyn Lloyd-Jones proclaims that this requires both prayer and study to come to a deeper knowledge of God and His word. This should be part of a continual pursuit of God that marks the whole life of a Christian. But Christians must always avoid the temptation to fall into ritualistic practices of reading Scripture and praying as dead acts. Dr. Lloyd-Jones exhorts the listener to cultivate deep and abiding affections for God. This is not as a way to gain favor with God, but instead born out of a heart of thankfulness and love for all that He is and all that He has done in Christ. Ultimately no one is able to seek and worship Him rightfully without the saving work of Christ Jesus being applied by the saving power of the Holy Spirit. Even in the believer’s pursuit of God, they only do so because of what God has already done for them by the grace of His gospel. This should encourage believers to respond with nothing but gratitude and affection toward God for the great salvation and new heart that He has given in Christ Jesus.
Ephesians 3:19 — This sermon is for those who long to have a close relationship with God and perhaps have noticed that the pursuit of worldly things fails to provide any lasting peace or joy. In this sermon on Ephesians 3:19 titled “Seeking to Comprehend,” Dr. Martyn Lloyd-Jones preaches this sermon from Paul’s letter and shows how one can get to this point of intimacy they desire so strongly. First, they must pray without ceasing for themselves that God would strengthen their inner self according to His glorious might and power. This is especially important because as one actively seeks to know God more, they will become targets of Satan. It is essential that one prays for strength to persevere through the attacks that Jesus promised will come their way as they follow Him. Second, in order to know Him intimately, one must seek the Lord Himself, not just ideas about Him. Even for Christians, it is easy today to reduce a relationship with God to an abstract, intellectual concept. This, however, will not lead to intimacy. Third, one must seek His love. However, Dr. Lloyd-Jones also has a warning — the Christian must never think of their relationship with God as something where they will always get the desired results as long as they push the right buttons. This is not true in the spiritual life because the Christian is dealing with a relationship, not a mechanical robot. Listen as Dr. Lloyd-Jones explains how one can avoid this pitfall and how they can know God on a deep level.
Ephesians 3:18-19 — In this sermon from Ephesians 3:18–19 titled “Experimental Christianity,” Dr. Martyn Lloyd-Jones explains why it is so important that Christians not only know the right things about God but also apply it to their lives. Many believers are like people who have been left a great fortune but do not realize it. God tells His children to apply their knowledge of Him to their lives, and part of this is not quenching the Spirit. Especially in today’s rationalistic culture, Christians are so wary of excess of emotion and the pitfalls it can bring in their relationship with the Lord that they cut themselves off to the depth of the knowledge of God about which Paul writes. Dr. Lloyd-Jones reminds that this fear of an excess is no reason to go to the extreme and leave no room for knowing God intimately in this way. Paul was adamant in proclaiming how much joy Christians can have by knowing the Spirit intimately, and Dr. Lloyd-Jones gives several examples to demonstrate that those who have been most fruitful for the Lord are those who knew Him intimately as a friend.
Ephesians 3:18-19 — In this sermon on Ephesians 3:18–19 titled “Knowing the Love of Christ,” Dr. Lloyd-Jones states that there are two wrong ways to think about love. One is to see love as purely intellectual and mental. The other is to see love as nothing more than emotional feelings. He says that the biblical view of love, as found in the New Testament, is a much richer expression than either of these false views. Love causes one to seek to understand it and apprehend it. It prompts the hearts of those who have been touched by it to respond in joy and love. This particularly is the case with the love seen in the gospel of Jesus Christ. The love of God in Christ transforms and renews all who believe in the gospel. Testament to this experience is found in the lives of saints and faithful believers all throughout the history of the church. There are many uneducated, ordinary Christians who came to know the love of God and the gospel in a deep and personal way. These were not great theologians and preachers but everyday Christians. This should prompt people of faith to abandon all views of spiritual superiority and see that this great knowledge and experience of love is available to all of God’s children.
Ephesians 3:18-19 — The biblical view of God’s love is not simply sentimental, but it shows His love as deep and abiding. In this sermon on Ephesians 3:18–19 titled “Breadth, Length, Depth, Height,” Dr. Martyn Lloyd-Jones explains how this love was proven when God sent His Son to die on the cross for sinners. It is this love that is a part of His eternal nature as God. Christians should always look to the love of God in all places of life, for it is the greatest comfort and hope that they have in this life. When one looks at His love, they see their Father who cares for them, who redeemed them through his Son, and made them holy by His sacrifice. This knowledge of Christ’s love is far more than intellectual apprehension, because it is an experience of His abiding love for believers. This experience, says Dr. Lloyd-Jones, is not something that only the greatest Christians can experience, nor is it reserved to preachers and pastors. All believers should experience the depth and breadth of God’s love for them in Christ Jesus. This great truth is an anchor for all in times of suffering and depression, and it is this truth in which all Christians can put their hope and trust.
Ephesians 3:18-19 — How can one know the love of God? In this sermon on Ephesians 3:18–19 titled “Able to Comprehend,” Dr. Martyn Lloyd-Jones preaches how the apostle Paul speaks of the knowledge of God’s love not simply as intellectual comprehension, nor as a result of abstract thought. But there is a real experience of God’s love and presence in the life of believers that creates this intimate and personal love of God and Christ Jesus. This is true of all biblical truth. For the word of God is a living and active source of teaching, rebuke, and reproof in the life of all God’s children. This is why the love of God that comes from knowing Him is not reserved for the scholars and thinkers of the church. True knowledge and worship of God is never a matter of the intellect alone, but it requires every human faculty. For ultimately this love is only received by grace through the working of God’s Holy Spirit in the lives of fallen men and women. For this reason, no one has any grounds for boasting in themselves. To do so would be to deny that it is entirely of God’s grace. This is both a humbling and an encouraging teaching because it shows how great God’s love is. It tells of what He has done in renewing hearts so that His people can receive this love.
Ephesians 3:17 — What is foundational to a Christian’s life? Of all the traits that believers are aiming for, what is one of the most important, key characteristics that is supposed to define a follower of Jesus? In this sermon on Ephesians 3:17 titled “Grounded in Love,” Dr. Martyn Lloyd-Jones states that the answer is love and explains why this is the case. Paul wrote that Christians are to be rooted and grounded in love, and this love must be foundational to a Christian’s life. The higher a building is, the deeper and stronger its foundation must be, and the same is true with one’s life. Building this foundation takes time and as Dr. Lloyd-Jones reminds, there are no shortcuts in the spiritual life. One of the ways to grow in this area is in how one relates to God. If the Christian only thinks of God in intellectual ways, they will never experience the fullness of the riches of knowing Him, and it is this that He intended to naturally flow out into other relationships. How important is love to a believer’s life? A distinctive that sets Christians apart from nonbelievers is that they are called to love their enemies, and thus, love plays a vital role in the witness to unbelievers. It also has an impact on how one handles the circumstances of life because if they are rooted in Christ’s love, they are resting in His sovereignty and plan for the world.
Ephesians 3:17 — How can one have an abundant life in Christ? What is the secret to living life to its fullest? In this sermon from Ephesians 3:17 titled “Rooted in Love,” Dr. Martyn Lloyd-Jones takes the listener through a section of Paul’s letter to the Ephesians to answer these questions. In this section, Paul is praying that Christians will know and seek Christ Himself, not solely the blessings that He offers. The Christian’s primary ambition in life, Dr. Lloyd-Jones says, should not be to aim merely at a good life since all religions have a version of this. Rather, the Christian should have a holiness that flows out of their relationship with Him, and this happens when He dwells in the heart. What occurs when the Christian allows this to take place? As Paul prayed for his readers, they become rooted and grounded in love. The language he uses reminds the readers of a tree and just like the roots of a tree, their love is to grow deeper and stronger every day. “Knowledge,” Paul says, “puffs up, but love builds up.” One’s knowledge of God must drive them to an increased love of God since God is love (1 John 4:8). Listen as Dr. Lloyd-Jones encourages Christians to grow in love and reminds the listener of why this is so important for the Christian life.
Ephesians 3:17 — When Scripture speaks of believers being indwelt by Christ Jesus, it is referring to a real experience, not simply an emotional reaction. In this sermon on Ephesians 3:17 titled “The Heart Prepared,” Dr. Martyn Lloyd-Jones brings this foundational truth to bear because it is something all believers should experience as they grow in maturity, faith, and understanding of Christ. There is no special indwelling only for ministers and preachers, but this is something all Christians can and should experience. Dr. Lloyd-Jones argues that this is not an experience of faith, as opposed to true and tangible experience. He looks to many ordinary saints throughout the many centuries of the church as testament to this truth. We see men and women who had a real, life-altering experiences of this indwelling. However, like all aspects of the Christian life, it is not something humans do apart from the grace and power of God. For it starts with salvation and conversion, and is a part of the ongoing work of sanctification in the lives of believers. This great truth should encourage all Christians to seek growth in Christ and to come to know Him more and more as they live in faith and love.
Ephesians 3:17 — All Christians should seek to know and love God more. In this sermon on Ephesians 3:17 titled “The Indwelling Christ,” Dr. Martyn Lloyd-Jones says that part of this pursuit is what he refers to as the indwelling of the Holy Spirit. This indwelling should be thought of differently from the sealing of the Holy Spirit that all believers experience when they are saved and regenerated. This experience of the indwelling of Christ is one that comes when Christians seek to cultivate deep and abiding love for Christ and his word. It is not a one-time experience or action, but it should continue throughout the life of all believers. This relationship can be thought of as a mystical union whereby Christ and the believer are united in a special and mysterious way. This is an objective experience that is not simply emotional, but it is born out of a real knowledge of who Christ is and what He has done in His death. Dr. Lloyd-Jones cautions that this great truth should not promote feelings of spiritual superiority in believers, but it should strengthen all believers in their pursuit of Christ in this life. This is not a special experience reserved for the spiritual elite, but it is something that all Christians can experience by the power of the Holy Spirit.
Ephesians 3:17 — The indwelling of Christ in the hearts of believers that Paul speaks of in Ephesians 3:17 is not referring to Christians receiving Christ in their hearts at salvation. In this sermon on Ephesians 3:17 titled “Christ in the Heart,” Dr. Martyn Lloyd-Jones says it is Christ manifested in the hearts of those who already believe. This kind of manifestation of Christ is fundamentally different from what happens in regeneration when the believer becomes united to Christ in faith and the Holy Spirit. This is a continual indwelling whereby Christ is always present throughout the life of the believer by comforting and guiding them. This is one of the most important truths of the Christian life, for in it is seen all the working and striving as a result of Christ who Himself is working in and through the believer to accomplish all these things. When the Christian understands who Christ is and what he has done for them, it is vain and fruitless to fight sin and temptation with one’s own strength and power. This comforting truth presented by Dr. Lloyd-Jones both humbles and encourages by showing just how weak people are on their own. It shows how great Christ is who indwells and empowers the Christian to live as He has called them.
Ephesians 3:16 — In this sermon on Ephesians 3:16 titled “The Importance of Spiritual Growth,” Dr. Martyn Lloyd-Jones seeks to answer the question of why it is so important that the Christian grow spiritually. He says that the inner self must be continually strengthened because of the continual battle against sin that all Christians experience as they live in a fallen world. There are many forces that Christians must always fight against and some of these come from within, such as sinful desires and the flesh. Others come from without, such as the world and the temptations of the devil. It is evident when Christians fail to grow spiritually and into maturity. They are beset by sins that they are unable to overcome, and they show a lack of interest in God’s word. They are often unable to understand God’s word because, as Paul says, they are babes and are not able to eat meat. This is why, Dr. Lloyd-Jones says, it is so vital that Christians continually seek and pursue Christ and His word. Christians must fight sin not only by fleeing what is evil, but by growing in Christ as mature believers who desire the holy and good things of Christ more than they desire the evil and sinful things of this world.
Ephesians 3:16 — In this sermon on Ephesians 3:16 titled “The Inner Man”, Dr. Martyn Lloyd-Jones expounds on the profound importance of the transformed inner man. He begins by pointing out Paul’s manner of prayer for the Ephesians. Paul begins by praying for the spiritual needs of the Ephesians and then goes on to pray for specific things that the Ephesians need. He does not pray that his own circumstances would be changed, nor that the circumstances of the Ephesians would be changed. Instead he focuses on spiritual need and specific needs. Dr. Lloyd-Jones then expresses the importance of the inner man and the heart, the center of the believer. For if the center (the thinking) and the heart of a person is set right, then everything else will fall into place. Dr. Lloyd-Jones points out that it is not that when one becomes a Christian that suddenly everything in the world is set right. The world is fallen and sinful, consequently full of disease and tribulation of many kinds, so that cannot be. Rather, when one becomes a Christian, they are being renewed daily in the inner man though the outer man is wasting away (2 Corinthians 4:16). The joy of the Lord is now their strength no matter the circumstance or the state of his outer self.
Ephesians 3:14-15 — In this sermon on Ephesians 3:14–15 titled “Praying to the Father,” Dr. Martyn Lloyd-Jones stresses the importance of prayer and its practice from Paul’s example. Dr. Lloyd-Jones discusses prayer in three important principles from this passage. First, it is important that the apostle Paul is praying for the Ephesians. Even in the midst of his imprisonment he is praying. Prayer is a vital necessity for every believer in every circumstance. Second, Dr. Lloyd-Jones looks at the manner in which Paul is praying. He is praying with reverence. Though he has just mentioned earlier in the chapter that one can come to God in prayer with boldness, he shows here a heart of humility in how he approaches God in prayer. The Christian should be careful to evaluate how they come to God in prayer. It is not necessarily about the outward posture, but does the inward posture show humility in spirit before the Holy God when He is approached in prayer? Lastly, Dr. Lloyd-Jones points out the importance for Paul’s description of God here in the passage. He speaks of Him as being the Father of all. Jews and Gentiles alike are now fellow heirs, children of God, bearing the name of God and addressing Him as their Father.
Ephesians 3:12 — In this sermon on Ephesians 3:12 titled “Prayer: Boldness and Access,” Dr. Martyn Lloyd-Jones discusses the privilege and importance of prayer. The apostle Paul makes the point that Christians have access to God in prayer through Christ and can come with boldness and confidence. Dr. Lloyd-Jones also shows the importance of doctrine and practicing in one’s prayer life. If Christians focus on doctrine only, they will miss the point. But if all doctrine is abandoned and one simply hopes to “practice,” then the point is missed again. Rather one must know what God says about the Christian life, prayer, and faith in Christ and then apply those things in practice. How can one expect to come to God with boldness if they do not first understand how? Christians can boldly approach the throne of grace in prayer through faith in Christ; He has made the way. He is the access to God. Dr. Lloyd-Jones gives two principles to think about in prayer life. First, when coming to God in prayer, Christians must not rely on feelings, mood, or state of being to inform how to pray or if they pray at all. They must realize that these can be tools used by the devil to keep the Christian from prayer, to plague them with doubts, and remind of their sins. Secondly, Christians must preach to themselves. They must remind themselves over and over of the truths of Scripture. They must remind themselves in the throes of doubt that Christ is the redeemer and mediator. He is faithful to forgive and the Christian can boldly approach God in prayer through Him. Dr. Lloyd-Jones concludes with this great reminder, “Draw nigh unto God and He will draw nigh unto you.”
Ephesians 3:10 — What is the greatest manifestation of the wisdom of God? In this sermon on the manifold wisdom of God from Ephesians 3:10 titled “The Wisdom of God,” Dr. Martyn Lloyd-Jones points to the church. The church, that is Christianity and the salvation that it proclaims, is the greatest manifestation of God’s wisdom ever witnessed. Even the angels in Heaven see it and are amazed. It is this manifestation of God’s wisdom that Dr. Lloyd-Jones discusses first in a series of three propositions from this text. His second proposition is that the church is the median through which the variegated wisdom of God shines like light through a prism into its many beautiful colors. From these two propositions, Dr. Lloyd-Jones dives deeper and gives two conclusions to be considered. First, consider that the church was a part of God’s plan for His creation from the very beginning, not an afterthought as some believe. Second, consider that the church is not temporary as some have suggested, but is the final expression of God’s people on earth. Dr. Lloyd-Jones’s third and final proposition from this text is the consideration of how God has shown His wisdom throughout history. Dr. Lloyd-Jones encourages believers to meditate on and consider God’s wisdom through the ages, in the Bible and in all of history, and most importantly, to consider the greatest manifestation of His wisdom, salvation through Christ.
Ephesians 3:9-11 — Is there hope for the world? Is there a purpose and plan for the Christian? In this sermon on Ephesians 3:9–11 titled “Hope for the World,” Dr. Martyn Lloyd-Jones addresses the question of hope amidst the seeming chaos and pointlessness of life on earth. The only hope is in the gospel of Jesus Christ. In the darkness of the world and in the minds of men and women, Christ is the light of the world. The world is God’s creation and He has had a plan and purpose for His creation since before the foundations of the earth were formed. This plan is revealed in God’s word, the Bible. The ultimate hope that is found in Christ does not, however, mean that the end of war, evil, and darkness will end in this age. The end of these things will come with the return of Christ. Rather, the Christian’s hope is the hope of salvation in Christ that points to the eternal home and reward, not a temporary peace in the circumstances of humanity.
Ephesians 3:7-8 — In this sermon on Ephesians 3:7–8 titled “The Minister – Task and Calling,” Dr. Martyn Lloyd-Jones lays out the calling and job of the minister as addressed here by Paul. The minister is called and appointed by God alone. He is called to preach the unsearchable treasures of Christ, that is Christ himself. Dr. Lloyd-Jones goes on to show that the treasures of Christ are for all believers. In Christ all that is needed is found, including wisdom, knowledge, and understanding. When one has understanding and realizes their sin, how can they possibly approach the holy God they know they need? He can be approached only in Christ who clothes Christians with His righteousness. Christians can continue their lives with God when they face sin and evil only through sanctification in Christ. Christ sanctifies through the power of the Holy Spirit. Dr. Lloyd-Jones ends with an encouragement – knowing the unsearchable treasures of Christ, that is, knowing Christ, is the greatest treasure. It is a great privilege and responsibility to take that treasure and show it to the unbelieving world.
Ephesians 3:2-7 — True unity can exist within the church. Since Christians are fellow heirs, members of the same body, and partakers of the promise, harmony can be found between Jew and Gentile. In this sermon on Ephesians 3:2–7 titled “Two Mysteries – Jew, Gentile,” Dr. Martyn Lloyd-Jones discusses the general mystery of Christ that is the glorious story of the gospel and the particular mystery of the Gentiles now being fellow heirs, members of the same body, and partakers of the promise just as the Jews. Dr. Lloyd-Jones stresses here the importance that there now is no difference as to membership in the family of God between Jews and Gentiles. There is no longer a need for a Gentile to become a Jewish proselyte since they are now members of the same body. This is important because this mystery had not always been known to the people of God. Paul, here in this text, is pointing out that this mystery has now been revealed and Jew and Gentile are members of the same body. Amidst this glorious message of salvation Dr. Lloyd-Jones also takes time to address a particular fallacy that is believed by some regarding this text and the biblical evidence against it.
Ephesians 3:2-7 — What is the mystery of Christ? Why did God wait so long for Him to be revealed? In this sermon on Ephesians 3:2–7 titled “The Mystery of Christ,” Dr. Lloyd-Jones explores the importance and uniqueness of the apostles and the glorious message not revealed until the New Testament. The mystery of the gospel has been revealed and can now be understood. It is not the vague feelings found in mysticism but the one true gospel. Through the recounting of Paul’s imprisonment to the Ephesians, Paul encourages them to stay strong in the faith. That the mystery that has been revealed is true, marvelous, and worth believing above all else. It is worth the imprisonment that Paul is joyfully enduring. They needn’t worry about present circumstances and his imprisonment but should rather glory in their salvation and in the gospel. God’s plan of salvation is a wondrous thing and worth contemplating. No one’s intelligence could ever unravel this wondrous mystery. Dr. Lloyd-Jones soberly reminds the listener that they must be enlightened by the Holy Spirit in order to understand.
Ephesians 3:1 — Is there something worth giving up one’s life for? In this sermon on Ephesians 3:1 titled “Suffering as Christ’s Prisoner,” Dr. Martyn Lloyd-Jones contends with Paul that Jesus is worth it. Paul was concerned because he knew his suffering would trouble the Ephesians because suffering is confusing. However, he also gives the Ephesians the principles by which to process his suffering and theirs. According to Dr. Lloyd-Jones, Paul examined his situation in light of the gospel, Jesus, and his salvation, and came to several pivotal conclusions. First, suffering is worth rejoicing in. He knows that he is following in the footsteps of Christ. Paul states that he is “Christ’s prisoner,” implying that he is suffering on behalf of Jesus. He was there because he preached the gospel and specifically he preached it to the Gentiles. Paul also argues that his suffering should be an encouragement to the Ephesians (verse 13). Dr. Lloyd-Jones notes that Paul said this because he knew that his suffering would encourage them as to the truthfulness of the gospel.
Ephesians 2:20-22 — “How can we have unity without uniformity?” In this sermon on evangelism from Ephesians 2:20–22 , Dr. Martyn Lloyd-Jones seeks to answer this question. Titled “Personal Evangelism,” His desire is to look at the application of the passage, namely the work of the Holy Spirit in building the church. First, according to Dr. Lloyd-Jones, Christians must not let others dictate their callings. As he states, there is a danger to just doing “the thing to do.” Each Christian has a responsibility before God to obey Him and Him only. Even the thing that seems like a reasonable call for a person may not be their call at all. By way of illustration, he uses his own call. After leaving his profession as a doctor for ministry, he was pressured by an executive in a missionary organization to become a medical missionary instead of a pastor. Dr. Lloyd-Jones found this to be a biblically ignorant action because the calling of God is between God and the person being called. Dr. Lloyd-Jones also discusses evangelism and several ways that Christians can be faithful. First, he notes that evangelism should an overflow of the Holy Spirit’s presence, not an endeavor to simply know all the answers. Second, faithfulness can be seen in being a good listener, faithful church attendance, and other such “small” tasks.
Ephesians 2:20-22 — If an employee of a company decides that they are not going to consider the good of the company when making decisions, the employee is not going to last long. In humanity’s natural state, this selfish attitude will invade all of life. How can the church be different? In this sermon on Ephesians 2:20–22 titled “Parts of the Whole,” Dr. Martyn Lloyd-Jones examines the startling reality of unity and diversity in the church because of the work of the Holy Spirit. The church is composed of many different stones and Dr. Lloyd-Jones asserts that it is the job of each stone to think of itself in relation to the rest of the building. He argues that many people are not grounded enough in their identity as a member of the church and tend to be too subjective. Also, many become selfish and claim aspects of the church (such as ministries, churches, and denominations) as their own, rather than focusing on serving for the glory of Christ. Each stone has a specific part to play in the wall, not with meaningless activity, but serving in whatever way God calls them to serve. Also, Dr. Lloyd-Jones notes that a dangerous mistake is when people start “doing without being.”
Ephesians 2:20-22 — How can something be one and yet many different things? This is the nature of the church where each member is different, but part of one body. In this sermon on Ephesians 2:20–22 titled “Built Together by the Holy Spirit,” Dr. Martyn Lloyd-Jones probes into how this can happen and who produces it. First, Dr. Lloyd-Jones makes a distinction between individuals and being individualistic. The former is, as he notes, a beautiful aspect of the church. Each stone is hewn differently—every Christian is different—but each stone does not pursue isolation. Each stone needs the others to be a temple. The differences in the church, according to Dr. Lloyd-Jones, spotlights the nature of a living God. However, who is the one responsible for the unity in the diversity? As he observes from Ephesians, the builder of the temple is the Holy Spirit (vs 22). As Dr. Lloyd-Jones notes, the church is a miracle. The Holy Spirit must bring all to the conviction of their depravity and sin in order to shape and mold them into stones for the temple. Also, the Holy Spirit is the one who opens eyes to the truth of the gospel, gives understanding, produces the same fruit, and gives different gifts to members of the church. No one is able to do anything apart from Him.
Ephesians 2:20-22 — According to Dr. Martyn Lloyd-Jones, every Christian is a part of “something more”—the church. This church is described as a “temple” in Ephesians 2:21. In this sermon on Ephesians 2:20–22 titled “The Growth of the Church,” Dr. Lloyd-Jones dives deeper into this illustration given by Paul and helps the Christian understand the privilege and responsibility that comes with being a part of the church. He notes that in temple construction the stones would be hewn before they were brought to the temple structure and from this he draws several principles. One, there is work done by the Holy Spirit prior to entrance to the church—the Holy Spirit saves the soul. Each Christian has been fashioned spiritually by God and in a way that won’t make sense to the watching world. According to Dr. Lloyd-Jones, this is not because Christianity is irrational but because it is supra-rational. Also, the church is not simply a group of stones thrown together but a group of stones fashioned together by the builder. The church consists of believers and Dr. Lloyd-Jones argues that God is not interested in a big church, but a holy church. He’s not interested in how many are on the church rolls, but how many “believe right doctrine and live accordingly.”
Ephesians 2:20-22 — What is the most important part of a building? Some may think the walls or the floor, but it is always the foundation. In the church, it is no different. In this sermon on Ephesians 2:20–22 titled “Fitly Framed Together,” Dr. Martyn Lloyd-Jones continues teaching a further understanding of the nature of the church and the application that truth has for the Christian. Previously, Dr. Lloyd-Jones expounded on the importance of the foundation (apostles, prophets, and Christ being the cornerstone), but he turns to the stones being placed on the foundation—the church. First, each stone must be “truly and rightly related to that foundation” and to each other. Each stone (or church member) is different, but is still inseparably tied to the rest of the building. Also, each stone must be connected to the foundation. Ultimately God is the builder, but as Dr. Lloyd-Jones notes, God uses pastors (1 Cor 3:10-15). Dr. Lloyd-Jones issues a warning for pastors that they are careful what they build the church with. Ploys can be used to build big churches, but only those who have a “vital union” with the foundation—Jesus—will last. God is building His church to be “harmoniously fitted together” with true believers of every type of person.
Ephesians 2:20-22 — If a foundation is bad, the building will collapse. Therefore, one must ask, “What is the foundation of the church?” By the grace of God, the church has a stable foundation in the apostles and prophets, with Christ as the chief cornerstone. In this sermon on the foundation of the church from Ephesians 2:20–22 titled “The Only Foundation,” Dr. Martyn Lloyd-Jones preaches on the nature and importance of that foundation. He argues that the church is a miracle. Paul argues that the unthinkable has happened: Jews and Gentiles are brought together in Christ. The foundation of the church is found in two statements: 1) “the apostle and prophets,” and 2) “Jesus Christ himself being the cornerstone” (verse 20). According to Dr. Lloyd-Jones, the first is referring to the people themselves, but also the doctrines that they set forth. The second refers to Jesus and means that everything is held together by Him. Dr. Lloyd-Jones argues that nothing can be added to or taken away from that foundation and there can be no unity apart from this foundation. One cannot be a Christian if they deny the person and work of Christ. Therefore, Dr. Martyn Lloyd-Jones challenges the listener to question what they believe about Jesus, if they know Him, and if they are in Him.
Ephesians 2:20-22 — In his continued exposition of the analogies that are used for the church, Dr. Martyn Lloyd-Jones comes to what he views as the deepest analogy of them all—a temple of God. In this sermon on building the temple of God from Ephesians 2:20–22 titled “A Habitation of God,” Dr. Lloyd-Jones points to the two themes of unity and privilege. Unity can be seen by the closeness and necessity of each brick of a building. Each brick can be different, but if one begins to take away bricks, the building will start to fall apart. The privilege of the church can be seen by the nearness to God. “God dwells within her” and this is the greatest privilege. Also, this is a temple being built by God, not by people, and it is a vital building. He exhorts grabbing hold of the nature of the church because a false view leads, and has lead, to issues in the church.
Ephesians 2:19 — How would one’s life change if they knew that not only were they a citizen of a country, but they were a child of the king? This question is posed in a much deeper way by Dr. Martyn Lloyd-Jones in this sermon on Ephesians 2:19 titled “Of the Household of God.” In his continued sermon series on Ephesians 2:19, he plunges further into the depths of the Christian’s position and privilege. Paul uses the metaphors of a kingdom, the family, and the temple of God. Being part of the kingdom entails unity as a people, along with the rights and privileges of being under the king. Being part of the household of God entails the intimacy and depth of relationship with God. The second is much deeper than the first. By way of application, Dr. Lloyd-Jones points out that understanding the familial relationship of the church should promote deep relationships in the church. Also, according to Dr. Lloyd-Jones, these two descriptors point to the bewildering facets of the love of God towards the Christian, but also demand the responsibility to represent God well.
Ephesians 2:19 — Many people vie for the opportunity to be a citizen of a great nation, but Dr. Martyn Lloyd-Jones dives into the reality that Christians have a far greater privilege and responsibility as citizens of the kingdom of God. In this sermon on Ephesians 2:19 titled “Privileges and Responsibilities,” Dr. Lloyd-Jones explains the magnificent realities that entail being made a citizen of the kingdom. God is actively pursuing the good of each and every member of the kingdom. As Dr. Lloyd-Jones notes, “All the resources of the Godhead are for us.” Accordingly, Christians have been given all the spiritual blessings in the heavenly places and find their pinnacle in access to God Himself. Dr. Lloyd-Jones turns the sermon to discuss some of the responsibilities of the Christian. By way of illustration, if a person is in the army, they are going to be expected and required to live, look, and act a certain way, and it will be the greatest joy to do so. They want to represent their king and kingdom well. How much greater is the weight of responsibility for the Christian who was brought into the kingdom by the blood of their King?
Ephesians 2:19 — In a time of instability, it can seem like there is no foundation. Each nation has its own issues and is destined to end at some point. However, is there a nation that will last forever? In this sermon on Ephesians 2:19 titled “Heavenly Citizenship,” Dr. Martyn Lloyd-Jones points out there is a kingdom that will last forever—the kingdom of God— and Ephesians 2:19 gives this hope. According to Dr. Lloyd-Jones, if the church understood the reality of their citizenship and the nature of the kingdom, she would be heading towards revival. The church is called to understand the reality of the kingdom and rejoice in it. So what is the nature of this kingdom? According to Dr. Lloyd-Jones, the kingdom implies that the people contained in it are separate. Also, it means the church is bound by the same allegiance to each other and to the King. However, this is not a kingdom that can be entered into by mere outward allegiance; it takes “new birth” by the Spirit and redemption by the “precious blood of Jesus.” Christians are brought into a spiritual kingdom and birthed into it by the Spirit. Dr. Lloyd-Jones notes that while it may seem like the church is underwhelming, on the day that Jesus returns and the church is united, that will not be the case.
Ephesians 2:19 — In this sermon on Ephesians 2:19 titled “No Longer Strangers,” Dr. Martyn Lloyd-Jones addresses the reality that Christians are citizens of the kingdom of God and “no longer strangers.” Dr. Lloyd-Jones notes that the imagery used by Paul (“strangers” and “foreigners”) to describe the past tense for the Christian implies several things. Before salvation, they were around the people of God and may have even seemed to be a citizen of the kingdom, but in reality were not. Many, he concludes, are in the same predicament in the church. They are around the people of God but have no true understanding of the things of God. They may be able to have deep philosophical or theological conversations, but when true religious experience is discussed they feel awkward. Therefore, before one seeks to understand what it means to be a citizen, it is important to come to the understanding of one’s status as citizen or foreigner.
Ephesians 2:19 — What makes people unified? Is it the way they act? The same interest? In this sermon on unity from Ephesians 2:19 titled “Christian Unity,” Dr. Martyn Lloyd-Jones states “Nothing else can bring men together truly but this—this gospel.” In Ephesians, Paul is addressing the reality that both Jew and Gentile were side by side in standing before God through Jesus. This reality would have stunned the readers of Ephesians. No “righteousness” that Jews had would earn right standing before God and no lack of religious heritage for the Gentile would hinder salvation through Christ. Their righteousness was as filthy rags before God and all are on the same plane (Isaiah 64:6). All sinners are absolutely helpless before God. However, as Dr. Lloyd-Jones notes, Christians are those who are agreed upon the cross, know Jesus Christ, and share Christ’s righteousness. Also, Christians are one because they are brought to one Father by one Spirit (Eph. 2:18). Dr. Lloyd-Jones also notes that all who are in Christ are fighting the same battle, have the same struggles, and are able to carry each other’s burdens as they journey through this life. They are also comforted by one savior. Though living this life may be challenging, Christians are marching towards one eternal hope.
Ephesians 2:18 — What does the Holy Spirit have to do with prayer? In his sermon on Ephesians 2:18 titled “Praying in the Spirit,” Dr. Martyn Lloyd-Jones seeks to impress on the believer the absolute necessity of prayer and of the role of the Holy Spirit in prayer. According to Dr. Lloyd-Jones, praying in the Holy Spirit “is the very essence of prayer.” Also, in light of God’s stunning love that brings His children to Him, “prayer is the supreme activity of the human soul.” Many people think that prayer is as simple as saying “their prayers,” but Dr. Lloyd-Jones critiques the phrase “saying our prayers” as being antithetical to prayer itself. Prayer is much deeper than this simplistic understanding because it is a Holy Spirit-lead endeavor. Dr. Lloyd-Jones goes as far as to say, “The Holy Spirit is as essential to prayer as the Lord Jesus Christ Himself.” According to Dr. Lloyd-Jones, Jesus died that all might have access to the Father and the Holy Spirit makes real to the believer all that Jesus died for. Both must be held together if prayer is going to be true prayer.
Ephesians 2:18 — In this sermon on Ephesians 2:18 titled “Lord, Teach Us to Pray,” Dr. Martyn Lloyd-Jones addresses some of the reasons prayers can be so ineffective. Ephesians 2:18 states that “through him we both have access in one Spirit to the Father.” This verse shows the complexity of prayer. According to Dr. Lloyd-Jones, a detrimental fallacy in the church is that prayer is simple. Some people focus on the reality that Christians have access to God through Christ and yet neglect the Spirit. They can pray with flawless doctrine but their prayers are “useless.” “You can be absolutely orthodox but at the same time be spiritually dead,” Dr. Lloyd-Jones shares. The other side neglects doctrine and says that all one needs is the Spirit. They elevate experience and throw out doctrine. However, Dr. Lloyd-Jones notes that both right doctrine and life in the Spirit are absolutely essential. There is no other way to have access to God apart from these two and nothing should be added to these doctrines.
Ephesians 2:18 — In this sermon on Ephesians 2:18 titled “Access to the Father,” Dr. Martyn Lloyd-Jones speaks of the solution to the struggle to understand the love of God. It could be because people don’t understand that the three persons of the Trinity have acted in time, each to pursue the Christian’s salvation who must feel the weight of that truth. The Father planned salvation, the Son was sent by the Father to give of Himself to accomplish salvation, and the Holy Spirit has been sent by the Father and the Son to apply redemption. Also, this shows the wretchedness of sin. “Sin is as great a problem as this: that it necessitated the three person of the Trinity to deal with it,” Dr. Lloyd-Jones states. However, removing enmity with God was not the ultimate reason, but God’s “objective” was to bring His people to Himself. As Dr. Lloyd-Jones notes, this is the “whole object and purpose of salvation.” He made His people to enjoy Him and that is His end goal. Therefore, the questions must be asked: “Do you enjoy God? Do you enter into His presence? Do you go before Him with confidence because of what Jesus has done on your behalf? Do you come before Him by His Spirit?”
Ephesians 2:17 — What some describe as loneliness is actually a lack of peace with God. It is a worldwide problem that often goes undiagnosed and is the most pervasive disease on the planet. In this sermon on Ephesians 2:17 titled “Peace With God,” Dr. Martyn Lloyd-Jones explains Paul’s words to the Ephesian church, primarily focusing on the necessity of peace with God. An important emphasis Dr. Lloyd-Jones makes is that Christ now preaches through the apostles what he was preaching in His own ministry: Jews and Gentiles alike are sinners and need peace with God. Jews in the New Testament made the fatal moralistic mistake of equating knowledge with obedience. Likewise, Gentiles fell short in that they chose to disobey the Lord with their sinful lifestyles. Dr. Lloyd-Jones uses vivid imagery to help listeners understand the reality of humanity's natural state of turmoil with God. He illustrates that the ocean is being pulled upon both by magnetic forces from the moon and the gravitational pull from the earth. This in turn causes massive turmoil and unrest in the ocean. This is similar to humanity’s natural state. Humanity is not at rest; it is at war with God. Dr. Lloyd-Jones ends his sermon on an encouraging note: humans bear many burdens they need not bear simply because they have not brought them before the Lord. Listen in as Dr. Lloyd-Jones helps understand peace with God.
Ephesians 2:16 — Because of sin, all are alienated from one another and God. In this sermon on Ephesians 2:16 titled “The One Mediator,” Dr. Martyn Lloyd-Jones is quick to explain that by the blood of Christ, sinful people can be reconciled to one another and God. Jew and Gentile can be one in the new body of Christ where all who repent and believe in His name are adopted. Rebellious sinners can only be made right with God through the atoning death of Christ on the cross of Calvary. There He removed the offenses against God, ensuring redemption for all those who God elected. This death was not simply a moral example for others to follow, nor was it merely a display of God’s love. As Dr. Lloyd-Jones asserts, it is in the cross where God was reconciling the world to Himself through the blood of Christ so that all who believe are made holy and righteous before Him. The death of Christ Jesus at the hands of sinners is the only way that there can be fellowship restored between fallen sinners and the holy God who created them. This is the great message of the gospel. There is no other true message of reconciliation and salvation between God and sinners. The church must be faithful and bold in its proclamation of this truth to the whole world, for it is the only hope for sinful people.
Ephesians 2:15 — In Jesus Christ a new harmony formed, not along the lines of race, family, or country, but in the basis of membership in the family of God. In this sermon on Ephesians 2:15 titled “Christ’s Way of Making Peace,” Dr. Martyn Lloyd-Jones proclaims the words of Paul, saying all who believe are adopted into God’s family and become inheritors with Christ of the whole world. In this new people there is neither Jew nor Gentile, for the people of God are those who are the children of Abraham by nature of their faith in Christ and their adoption into God’s family. This is why division in the church on the basis of age, race, and nationality are such a travesty. The peace of God transcends all divisions and walls. This peace, as Dr. Lloyd-Jones describes, is one that makes fallen men and women righteous before God and it also puts them in a right relationship with one another as brothers and sisters in the family of God. This new relationship is the first fruits of what is to come in the new creation that Christ will bring to completion when He returns in glory and judgment on the last day. The church should look to the peace that Christ has granted in the gospel as the greatest hope in the Christian life.
Ephesians 2:14-16 — In this sermon on Ephesians 2:14–16 titled “He is Our Peace,” Dr. Lloyd-Jones explains that the main purpose of Paul’s letter to the Ephesians is to encourage the church in the peace of Christ. Christians have been saved and are in the body of Christ and as such, they have been redeemed and the war with God is over. They now have the peace of Christ that governs them. Dr. Lloyd-Jones says that the realization that Christ is the peace of believers is one of the most significant and meaningful encouragements to the soul. Only when people understand the true nature of sin do they understand the true nature of salvation. Additionally, Dr. Lloyd-Jones addresses some who would discount the first few chapters of Genesis. Dr. Lloyd-Jones stresses that without the beginning of the Bible, people will not understand why the world is as corrupt as it is, nor will they witness the roots of the gospel. Without understanding the sin that originates in Genesis, people will be confused about the lack of peace in the world. Unbelievers will never have peace with each other unless they have peace with God in salvation. Thankfully Jesus made a way to have peace with God through His death on the cross. Through Christ, all can have lasting peace.
Ephesians 2:13 — A new pathway to God cannot be invented. Whether through morality and good deeds or by the ritual of religion and mysticism, there is no human invention that will save humanity. On their own, none of these are sufficient to bring people near to God. In this sermon on the blood of Christ from Ephesians 2:13, Dr. Martyn Lloyd-Jones shares that the theology of blood is offensive to modern people. The blood of Christ, in His sacrificial death, is a scandal to people today. While people, even some who claim to be Christian, go to great lengths to deny this teaching, one cannot escape the truth that is found throughout Scripture about the necessity of the blood of Christ. Dr. Lloyd-Jones traces this theme in the Bible in order to demonstrate why the death of Christ was necessary. Far from being a doctrine to be despised, it is a doctrine to be cherished by those with eyes to see it. It is a doctrine where full assurance and forgiveness can be found. Listen attentively as Dr. Lloyd-Jones expounds on wonderful truths of expiation, atonement, and sacrifice.
Ephesians 2:13 — Everyone has a past. It is often painful to look back on one’s life and see the suffering their sin caused others and how it offends a holy and righteous God. But if one recognizes God’s power in salvation, “looking back” is an important ingredient. In this sermon on Ephesians 2:13 titled “Made Nigh.” Dr. Martyn Lloyd-Jones states that the other ingredient to consider is the Christian’s current position because of God’s power. The apostle Paul remarkably does this with just one word: “but.” This word brings relief to the believer in Christ and points to the utter contrast between the old life and the new life in Christ. It also points to the separation between the believer and the unbeliever. Dr. Lloyd-Jones explores this contrast by looking at the details of the new covenant. One must not think that the absolute nature of the contrast is only true for those who were “really” bad before Christ. The difference between a Christian and a non-Christian is an absolute difference, whether one grew up in a respectable environment or the gutters of life. Listen as Dr. Lloyd-Jones takes a close look at the remarkable promises of the new covenant.
Ephesians 2:12 — The greater one understands the depths of their sin, the more they understand the greatness of God’s mercy. For the Christian there is a reciprocal relationship between looking to their life before Christ and the amount of praise they offer to God. If the believer never examines their state of being without Christ, thanksgiving to God for salvation will unlikely mark their life. In this sermon on Ephesians 2:12 titled “Without Christ,” Dr. Martyn Lloyd-Jones follows Paul in challenging what it means to be without Christ in order to see just how astounding salvation really is. The worst condition of a person is that they are without Christ. But what does this really mean? Dr. Lloyd-Jones walks through the biblical text in order to show what it means to be a stranger towards God’s covenant people, to be an alien to the commonwealth of Israel. This alienation from God and His covenant people will undoubtedly lead to a life without hope. Soberly listen and contemplate a state without Christ and then rejoice that one can flee to him and find new hope.
Ephesians 2:11 — Political debates, class warfare, as well as ethnic and religious conflict, seem to dominate the media’s attention. What could an ancient text like Paul’s letter to the Ephesians say to such matters, especially for the people of God? Dr. Martyn Lloyd-Jones walks through an ancient conflict of Jew and Gentile which mirrors all conflicts, both past and present. While unregenerate people will certainly reject Paul’s diagnosis of divisions and strife between nations, classes, and the sexes, the Christian church cannot. In adhering to the apostolic message, the church will not only be in a position to accurately diagnosis the problem, but by the grace of God, it will see the gospel transform prideful and selfish hearts. This is the key to true reconciliation and unity between all people, Jew or Gentile. Listen as Lloyd-Jones diagnoses the cause of divisions that continue to haunt the human race, and consider the vanity with which the world seeks to remove strife and conflict without considering the condition of the human heart. He speaks to how the gospel alone is the cure to the chaos surrounding our world.
Ephesians 2:10 — It is through salvation that Christians instantly join the eternal family of Christ. In this sermon on Ephesians 2:10 titled “His Workmanship,” Dr. Martyn Lloyd-Jones shows how redeemed men and women now live new lives that are marked by the work of Christ in their hearts. This continual work in the life of believers is what is commonly called sanctification. Dr. Lloyd-Jones proclaims that part of salvation is that all who are truly regenerated are continually formed and fashioned in holiness so that they imitate Christ. God uses many means to conform Christians to the image of Christ, but one of the main ones is the chastisements of God. When believers fall into sin, God brings rebuke and correction into their life as a good father would. This is both a great comfort and reassurance of salvation, for all whom are truly saved are sons and daughters of God and treated as such. Those who claim that one can be saved yet not be sanctified grossly misunderstand the Scriptures’ teaching. From start to finish, all of salvation is under the control of God. For this reason, God works so that those whom He saved will be brought to fulfillment through sanctification and glorification.
Ephesians 2:8-10 — Salvation is the result of God’s grace alone. In this sermon on Ephesians 2:8–10 titled “ By Grace Through Faith,” Dr. Martyn Lloyd-Jones preaches that no one is saved by anything they do or any merits they earn, but it is wholly the result of grace. For in their sin, no one is able to do anything pleasing to God nor able to even believe the good news of the gospel without the work of the Holy Spirit giving them a new heart. This is contrary to what many have believed and taught throughout the centuries. Some say that grace is good but not sufficient to save, whereas some have gone as far as saying that by the works of the law alone people can be saved and made right with God. But the apostle Paul clearly denies any such teaching in his insistence on the power of God’s grace alone. For through grace God gives people the gift of faith. It is faith that is the instrumental cause of justification and by it believers are united to Christ and receive the benefits of His life, death, and resurrection. Listen as Dr. Lloyd-Jones explains this great doctrine of justification by faith alone that is the very heart of Christianity and without it there is no true gospel.
Ephesians 2:7 — In this sermon on Ephesians 2:7 titled “Through Jesus Christ,” Dr. Martyn Lloyd-Jones unpacks the words of Luke in Acts 2:7. In the incarnation, the second person of the Godhead descends and takes up a true human nature for the redemption of all those whom God elected. He did not count equality a thing to be grasped, but He came to earth as a baby born in a manger. Not only this, but He suffered and died upon a cross in the place of sinners. Even in the midst of this suffering, Jesus Christ never ceased to be fully divine but suffered as the God man. It is through His death on the cross and resurrection from the dead that believers receive the blessings of salvation and redemption. This is the new life in Christ where all who are granted faith by the Holy Spirit receive in full all the blessings that God has given in Christ. As Dr. Lloyd-Jones explains, all the good that God gives Christians only comes by and in the work of Christ, for in Him are all the blessings of God. This should bring all believers to worship God for all He has done in Christ. Christians should be encouraged to take the gospel to all, knowing that it is only in this gospel that peace with God and redemption come.
Ephesians 2:7 — God uses the salvation of guilty and rebellious sinners as a means to bring glory and honor to His name. In this sermon on Ephesians 2:7 titled “The Exceeding Riches of His Grace,” Dr. Martyn Lloyd-Jones brings this convicting truth as he speaks of God’s Son Jesus Christ who died a cruel and torturous death as a criminal upon a cross. He did not do this so that the world would be a more comfortable place to live or so that people would become more moral. He did this to redeem a people to the praise of God the Father. The sin He died to overcome was far more than a simple social phenomenon; it was rebellion against God the Creator. And this world He came to set free from sin was not simply a world that had problems, but it was ruled by the devil, the god of this world. All of creation looked forward to this great act of redemption. From the creation of the world to God allowing the fall, it all finds its meaning in Jesus Christ and His vicarious death on the cross. Because this salvation is of God and wholly by grace, those who receive it can never fall away. For all who God saves, He will bring to perfection on the last day when He returns.
Ephesians 2:4-7 — There is true hope in Christ. One of the most comforting and practical teachings of Scripture is that all who are united to Christ in faith have been seated with Him in the heavens. But what does it mean to be seated in the heavenly places? In this sermon on Ephesians 2:4–7 titled “In the Heavenly Places,” Dr. Martyn Lloyd-Jones brings this great news of hope with the reminder that the Christian has been delivered from this present evil world and its coming judgement because of the death and resurrection of Christ Jesus. For this reason, Christians should seek to set their minds not on earthly and carnal things, but in that which is heavenly and good. Christians should put their hope with Christ who has died in their place and ascended to heaven where He rules. This does not mean that the Christian has no obligation to do good while on this earth, but it simply means that they should be as pilgrims who are always looking toward the inheritance with Christ Jesus in heaven. This affects how Christians are to conduct themselves, for they should seek what is good, pure, and holy, fleeing from all worldliness and immorality. They should not be like the unbeliever who in their worldliness cares for nothing but what is present in the here and now. The Christian should always seek the heavenly inheritance that they have in Christ by believing in His gospel.
Ephesians 2:4-7 — On one hand, people fail to realize the depth of sin. On the other hand, they fail to see the height and glory of the gospel. The problem with the church today is that it fails at both of these points. In this sermon on Ephesians 2:4–7 titled “Risen with Christ,” Dr. Martyn Lloyd-Jones declares what makes one a Christian: their union with Christ. In this union, the Christian has been raised together with the Lord Jesus Christ. Rejoicing in the heights of one’s own resurrection makes sense only when the believer understands their original state of death. By nature they were children of wrath. Jesus died for them and their old nature died with Him. In dying with Him they are also raised with Him. Starting at this point of human depravity, Dr. Lloyd-Jones explores the goodness of union with Christ. Christians, he declares, are dead to the law and no longer under the curse of sin. Christians are alive unto God. The new person thinks in terms of eternity. They care not only for their body but also for their soul. They seek to share Christ with the lost and want to please God. Listen as Dr. Lloyd-Jones asks, “Have you been raised together with Christ? Do you know God?” Rejoice as one risen with Christ.
Ephesians 2:4-7 — What has God done for the Christian? In this sermon on Ephesians 2:4–7 titled “In Christ Jesus,” Dr. Martyn Lloyd-Jones focuses on Paul’s answer to this question. Paul is concerned that believers are clear about what God has done for them. True Christianity is what God has done to and for the believer. People can decide to be religious, to start or stop doing things, and believe that God forgives them, but that is not essentially Christianity. Some schools of thought have taught that the doctrine of union with Christ is something the Christian strives to attain. But apart from this union, a person is not a Christian. One must examine themselves and ask: is my way of thinking of myself as a Christian in terms of what I am striving to do or make of myself? The difference between the unbeliever and believer is that the believer has a new disposition bending or redirecting their faculties accordingly, affecting the whole person — mind, heart, and will. Birth is sudden and so it is with the new birth. One cannot understand or explain it fully; all one knows is that it has happened. It is a creative act of God that the apostles, and others, referred to as the “new creation.” Apart from union with Christ, this new regeneration cannot make a Christian.
Ephesians 2:4 — It is not merely the outwardly wicked who are saved by grace who should be amazed at their salvation. Every Christian, even those who lived a supposed moral life before salvation, should be amazed at God’s grace. Salvation is entirely God’s work. In the sermon on Ephesians 2:4 titled “‘But God:’ The Christian Message to the World,” Dr. Martyn Lloyd-Jones examines Paul’s introduction of the chief characteristics of the gospel. What makes the gospel good news? It is that in one’s salvation, they become a new creature. Conversion is not merely something added to life, but rather a new realm of thinking. The dead have become alive. Dr. Lloyd-Jones remarks that Christ’s redemptive work for such sinners seems impossible and yet it’s true. He died for the dead so the dead may be made alive. God has done this to show His unmerited favor. His kindness and love are displayed through the salvation of wretched sinners. Come to Christ and discover the exceeding greatness of His power to all who believe. Through the gospel, God has found a way of liberating sinners from all their sin. The Christian, therefore, should be amazed that God would save a sinner such as themselves and not be ashamed because it is the power of God.
Ephesians 2:4 — Christians are citizens of heaven yet remain in the world. In this sermon on Ephesians 2:4 titled “But God…,” Dr. Martyn Lloyd Jones shares that the two powerful words that make this a reality are “but God.” Without God’s action in this world, there would be no hope for the future. Life, as Dr. Lloyd-Jones reminds, cannot be understood unless one views it in light of God. How can this done? He suggests that expository preaching teaches what God says in His word. To be lights in this world, Christians are not simply to strive to solve social issues and wars, but to remind people of the true and only hope: salvation in Christ Jesus. That hope is not to be placed in governments, people, programs or systems, but in the gospel of the Lord Jesus Christ and His saving work on the cross. In addition, Dr. Lloyd-Jones preaches the importance of not simply preaching morality and its benefits. Christians are not to preach at people to be civil. They are to share the gospel and beg people to repent as only then will they change. Christians can look forward to going to their true home in heaven.
Ephesians 2:1-3 — The apostle Paul tells that all are in sin and ruled by sin. Apart from the gospel all are dead in their sins and trespasses. In this sermon on Ephesians 2:1–3 titled “The Wrath of God,” Dr. Martyn Lloyd-Jones preaches that the judgement of God is the only answer for the children of wrath. It is vital to understand the wrath of God in order to understand both the grace and love of God. One can only understand Christ, His life, and His death if they see the great problem of their sin and God’s wrath. This wrath is the manifestation of God’s just indignation and this just judgment of sin can be seen from Genesis to Revelation as the plan and story of redemption unfolds. In God’s love He provided hope for sinful and fallen people. By sending His Son to die for sinners who deserved nothing but condemnation and judgement, He provides a way of salvation and justification for His enemies. This is the glory of the gospel: it is adoption and justification for those who deserve nothing but judgment. It is the adoption of God’s enemies as children and inheritors through the work of Christ.
Ephesians 2:1-3 — Without God, there is no hope, no peace, and no relief from the guilt and stain of sin. In this sermon from Ephesians 2:1–3 titled “Life Without God,” Dr. Martyn Lloyd-Jones thoroughly explains the pervasiveness of the state of sinfulness derived from the absence of God’s presence. The only remedy, Dr. Lloyd-Jones explains, is the exceeding greatness of God’s power toward His believers. Christians will only understand how significant God’s grace is when they realize the depths from which God saved them and the heights to which He has raised them. Only then can Christians truly be thankful for Christ’s intervention on their behalf. This sermon is unique in that Dr. Lloyd-Jones shares a personal example of his unbelieving state and his life without Christ. He shares that he used to be consumed with the lust of the flesh in that he desired to debate and sound clever in front of his peers. While preparing this sermon, Dr. Lloyd-Jones shares that he felt an immense hatred for himself and his previous state of existence. This personal story exemplifies the principle Dr. Lloyd-Jones began the sermon with: understanding the depravity of believers’ previous state and contrasting it with God’s immensely merciful treatment of souls is the only way Christians can understand true grace. Without Jesus, people are doomed to perish while pursuing the flesh. With Him, people will be raised to life with God forever.
Ephesians 2:1-3 — How can one make sense out of the awful state of the world? In this sermon on Ephesians 2:1–3 titled “Original Sin,” Dr. Martyn Lloyd-Jones brings much needed clarity to today’s chaos, showing how humanity’s sinful nature is behind the wickedness seen all around. Since human nature is wholly given over to sin, one is unable to do good and obey all that the law of God requires. Those, like the humanist, that claim sin is simply an outdated religious superstition that can be replaced by modern psychology fundamentally misunderstand the extent of humanity’s sin and corruption. The sinful nature is not something that people lack within, but it is active rebellion against God. Dr. Lloyd-Jones explains that sin dominates the very will and the orthodox doctrine of original sin accounts for this sinful nature. It says that when the first man, Adam, sinned, all fell into sin and inherited the corrupt nature. This is why moral reform as a way of salvation is hopeless. If people could keep the law then there would be no need for the gospel and death of Christ. It is only by the saving grace found in the death of Christ that anyone can be delivered from sin and made righteous before God.
Ephesians 2:1-3 — What’s the fundamental problem with humanity? Is it a lack of education? Poor policies in the public sphere? Why are humans the way they are? In this sermon on Ephesians 2:1–3 titled “Man in Sin,” Dr. Martyn Lloyd-Jones explains that the problem is much deeper. The problem is this: humanity is dead. Not physically dead––physically, people are very much alive––but in regards to spiritual things, humanity is born dead. Humanity sees no need for God and disregards His word. Spiritual realities are boring to them and they do not find the Bible relevant. As a result, humanity is shaped by the present age under the spiritual realm of darkness and organize their life apart from God. They do not know it because they are dead. The result is eternal death. Listen as Dr. Lloyd-Jones explains that one must know the depths of this problem. As the problem is much deeper than one thought, the solution must be greater than imagined. The delight in the gospel of Jesus Christ comes from understanding this. They were hopeless and dead. Without Christ, there was nothing one could do. Yet God loved them and He has made them alive.
Ephesians 2:1 — What is the state of a person before Christ? Is the problem with humanity that it needs more morality or is it much deeper? The apostle Paul explains that humanity’s greatest problem is that it is dead in trespasses and sins. In this sermon on Ephesians 2:1 titled “Dead in Trespasses and Sins,” Dr. Martyn Lloyd-Jones expounds on Paul’s words and preaches how when the Christian has a strong understanding of the depth of their depravity, it makes the work of Christ all the more glorious. When the Christian sees the severity of their sin and their plight outside of union with Christ, they realize the great power and sovereignty of God in salvation and it inevitably leads to true worship and praise to God for all the grace and mercy that He shows in saving sinners. Because sin is so deadly, only the power of God can save. No one can be unified with Christ by any other means. A true understanding of sin will spur the Christian on to evangelize the lost. They should want others to know of the great salvation that resides in Jesus Christ. The greatest problem with the sinner is not just that they do not come to church on Sunday or that they are not a part of the Christian social club. The greatest problem is that the sinner is alienated from God and under God’s wrath. With this is mind, telling others about Jesus becomes all the more important a task.
Ephesians 1:19-23 — Can a Christian ever err by focusing on the future glory too much? Is it possible to spend so much energy looking to the future that they underestimate the present power of Christ? In this sermon on Ephesians 1:19–23 titled “The Final Consummation,” Dr. Martyn Lloyd-Jones focuses on these questions. Some evangelical Christians are capable of forgetting the current rule of Christ. Forgetting that the Son of God is at the right hand of God, in honor and authority, can cause hearts to become anxious about their present conditions. The Christian can forget that God the Father has already handed over all authority over the entire cosmos and He is unfolding history. One must balance their anticipation of Christ’s visible rule with His current invisible reign. There also is great assurance for the church when one contemplates Christ’s current rule over the cosmos. They are reminded that the Father gave over all things to Christ for the church. Therefore, what is true of Christ now is true of His church now. There is no need to vie for a position of honor; the church has that through its union with Christ. Listen as Dr. Lloyd-Jones brings together many important themes of Christian doctrine in order to encourage the saints.
Ephesians 1:20-23 — One of the most exalted ways the church is depicted in Scripture is through the metaphor of the body of Christ. Not only is it an exalted picture of the church, but the church as the body of Christ is one of the most intimate metaphors of the New Testament church. In this sermon on Ephesians 1:20–23 titled “The Church Which is His Body,” Dr. Martyn Lloyd-Jones explains that the metaphor of the body of Christ demonstrates that the church is in union with Christ, Christ is the head or source of the church, and Christ fills His body with life. The understanding of the doctrine of the church would be severely restricted if this picture were not in the Scriptures. Dr. Martyn Lloyd-Jones examines this metaphor in great detail and with great passion, preaching on this source of unity and holiness. Dr. Lloyd-Jones also challenges a popular view of sanctification which regards any working on the part of the believer as misguided. Listen as these themes are brought together in such a way as to challenge the members of Christ’s body to remember the great source of power as one mortifies sin and resists the devil.
Ephesians 1:19 — Does the Christian need God’s power just a little bit? Is it only God working as He is asked to work that sustains Christians? In this sermon on Ephesians 1:19 titled “His Power from Beginning to End,” Dr. Martyn Lloyd-Jones argues in this message that Christians would not stand a single hour if it wasn’t for the power of God. The Christian life is only sustained by the continuing working of God. Dr. Lloyd-Jones makes a compelling case from Scripture that this must be so. If one considers what they are up against in their daily life, they are forced to acknowledge that they are in desperate need for God’s power to work in them. The powers against the Christian – the world, the flesh, and the devil – are tremendous. It is only exceeded by God’s power. It is not enough to simply think one needs power against these forces. This would be difficult enough. There is also a call by God towards holiness and to keep the law of Christ. It is foolish to think Christians will attain perfection and glory on their own power or with little power from God. Rejoice while listening to this powerful sermon on the nature of God’s power working within His people.
Ephesians 1:19-23 — Hardly anyone claiming the title “Christian” would deny the need for God’s power in salvation. There is, however, a fundamental difference between the person who says salvation is the power of God in addition to something they do, and those who say salvation is God’s power working in them and through them. The latter has roots in the apostolic testimony but the former does not. Neither is this a mere linguistic quibble, says Dr. Martyn Lloyd-Jones, but one’s very assurance is at stake. In this sermon on Ephesians 1:19–23 titled “Power to Us-ward Who Believe,” Dr. Lloyd-Jones says Paul is not simply concerned with God’s power towards His people, but His power in them. This is ultimately the final grounds of the Christian’s assurance. When they consider all that glory entails, especially standing before a holy God and seeing Him face-to-face, how can they ever have confidence that they will be fit to stand? Given that the world, sin, and the devil are constantly at war against the Christian, how will they ever overcome? Dr. Lloyd-Jones shows how the apostle Paul’s prayer calls minds to the resurrection power of God in order to assure that glory will be attained by God’s saints. It is God and by His power alone Christians are made and not even death will keep them from glory.
Ephesians 1:19-20 — Are Christians guilty of underestimating the need for God’s power? At first it may sound like a silly question. After all, any Christian will rightly affirm their daily need of God’s power. But while Christians may correctly affirm the continual need of God’s power in their lives, many times they will assume initial belief in the gospel is easy. Conversations among some Christians often assume anybody who wants to believe the gospel can do so. In this sermon on the greatness of God’s power from Ephesians 1:19–20 titled “The Greatness of His Power,” Dr. Martyn Lloyd-Jones says this is a grave mistake. To do so tragically misunderstands the need for God’s power to believe. It misunderstands the consequences of sin and the power of the new birth. With its darkened mind, proud heart, and deadly prejudices against the gospel, humanity must experience regeneration if there is any chance of coming to faith in Christ. Do unregenerate people need God’s power? Given these theological truths, it is foolish to think otherwise. Listen as Dr. Lloyd-Jones expands on this topic and explains the desperate need of God’s grace.
Ephesians 1:18 — There are common objections to Christianity. Christianity is only for the weak. It is of no consequence today because it does not care about what is happening in the “real” world. Christianity is a waste of time because it is caught-up in other-worldly matters. These objections are as common today as they were in Dr. Martyn Lloyd-Jones’s day. In this sermon on inheritance from Ephesians 1:18 titled “Riches of His Inheritance,” Dr. Lloyd-Jones meets the objections head on and points to the reality that the Bible does call Christians to fix their minds on the world to come. What is important is that this is a good thing for this world. Looking to the list of faithful men and women of Scripture and of history, Dr. Lloyd-Jones argues that the ones who did the most for this world had their eyes set on the world to come. The greatest benefactors of this world are those men and women of God who were concerned about the inheritance of the saints. If humanity forgets the next world, everything goes wrong for this world. To be uninterested in the glory to be revealed in heaven is to be unlike the Lord Jesus Christ himself. The Christian must be fixed on the glory to come when they will be with God.
Ephesians 1:18 — Christians can often feel distant from God. What is their response when coldness towards spiritual matters creeps into their heart? Does their assurance waver? How can they have a steady anchor for their Christian life? Rather than wait for another experience, the prayer of the apostle Paul for Christians is that they may know the hope of their calling. This is not a general hopefulness, but hope in God. More specifically, hope in God’s calling of them. This will have a profound effect on the assurance says Dr. Martyn Lloyd-Jones. In this sermon on Ephesians 1:18 titled “The Hope of His Calling,” Dr. Lloyd-Jones expounds this great prayer of Paul and carefully navigates between the general call of God in the gospel for all and the effectual call of the Holy Spirit for believers. To find assurance, one must look to the covenant-keeping God and Scripture. The Christian must look to the God in whom there is no variation or change, to the Father who will keep His children by His grace until the very end. Dr. Lloyd-Jones challenges Christians to consider these wonderful truths of Scripture and pray this for themselves.
Ephesians 1:17 — Where does one begin in describing their knowledge of God? Do they begin with propositional or theoretical knowledge? While propositional knowledge of God is good and necessary for the Christian life, there is another knowledge that is just as important. As a matter of fact, it is a knowledge which the apostle Paul prays for in Ephesians. It is the kind of knowledge which is immediate and intimate. It is a personal knowledge of God the Father. Such knowledge is at the heart of the evangelical message. The Christian can have personal fellowship with God the Father through the Lord Jesus Christ. In the new covenant, the Holy Spirit comes into hearts so that the Christian can have direct knowledge of the love of God and the glory of God. In this sermon on Ephesians 1:17 titled “The Christian’s Knowledge of God,” Dr. Lloyd-Jones follows Paul’s prayer for ordinary Christians to have this exact and experiential knowledge of the true and living God. Listen to this passionate appeal to know Him.
Ephesians 1:17 — Prayer is central to every believers’ life and critical to discipleship and worship. However, Christians often feel ashamed to talk about their personal prayer life. They read books and manuals on prayer, hoping to find the perfect solution to a fickle prayer life. In this sermon on Ephesians 1:17 titled “The Father of Glory,” Dr. Martyn Lloyd-Jones argues that questions found in books on prayer often miss the point. Christians must not focus on form or saying the most beautiful words. Nor should Christians simply telegraph their petitions in a sentence or two. Instead they must remember, recollect, and pause, as the apostle Paul does, to whom they are speaking. Paul, in just one verse, notes in his prayer that he is praying to the God with whom he has a covenant relationship. The God of the incarnate Son. Not an unknown god, but the God revealed through the Lord Jesus Christ. This God is the source of all glory. He is the glorious One, who gives glory, not only to the Son, but to His people. When one remembers who they are praying to before they begin, they will, indeed, find little trouble engaging in the greatest activity any human being can do: speak to God.
Ephesians 1:15-16 — How does one know they are saved? The world calls anyone a “Christian” even if they are associated with theism or morality in a Western context. The title has lost its distinctiveness due to the evaporation of its first century meaning. This is a problem for the church, as it is difficult to know who is truly a Christian and who is deceived or ignorant of the meaning. What then is the test of salvation? In this sermon on Ephesians 1:15–16 titled “Tests of Christian Profession,” Dr. Martyn Lloyd-Jones suggests the apostle Paul provides the ultimate test as he is giving thanks and petitioning in prayer on behalf of the Ephesians. There are just two things necessary: faith in the Lord Jesus and love for all the saints. Within these two tests, Dr. Lloyd-Jones expounds not only the significance of the terms used by Paul, but also the apostolic order in which they occur. It is faith in the Lord Jesus, then love for all the saints. Paul is uninterested in vague sentimentality in the church. Faith (in the biblical sense) in the person of Jesus Christ is non-negotiable. Only after this, but definitely following it, is love for all the saints. Faith and works are joined here.
Ephesians 1:14 — What should be the starting point of all a Christian’s thought? How ought their thinking about any particular doctrine be finally assessed? The answer is simple: the glory of God. In this sermon on Ephesians 1:14 titled “To the Praise of His Glory,” Dr. Martyn Lloyd-Jones points out that the apostle Paul in Ephesians is primarily concerned with the praise of His glory. Many religious people miss this crucial point. Their thinking upon any particular religious topic – whether sin or salvation – begins first with themselves. Dr. Lloyd-Jones warns this is a grave mistake. Any Christian doctrine that begins with something other than the glory of God will negatively be affected. If one’s chief end is to glorify God and enjoy Him forever, how often do they ask God to forgive them for not glorifying Him? How often do they consider salvation as what only benefits or brings happiness to themselves and not as a right relationship to God? These are all hard questions which Dr. Lloyd-Jones provokes in this sermon on one of the highest thoughts human beings can ever contemplate.
Ephesians 1:14 — As Christians anticipate heaven, the most glorious reality will be seeing the Lord face to face. Until that day, what is the connection between the heavenly reality that awaits the Christian and their life now? According to the apostle Paul, it is the work of the Holy Spirit as the pledge or guarantee of future inheritance that connects the future with the present. In this sermon on Ephesians 1:14 titled “The Earnest of Our Inheritance,” Dr. Martyn Lloyd-Jones labors to explain the apostle’s words by arguing that the translation “earnest” fits the context of Paul’s teaching. This rich term communicates the guarantee or pledge, but it also speaks of an installment. The Christian has a glimpse or foretaste of heaven through the work of the Holy Spirit. While one does not fully see Christ in this life, they should be encouraged that they do indeed see Him, even if only as through a mirror dimly. Dr. Lloyd-Jones challenges the listener to share in Christ’s life now by pursuing holiness, purity, peace, and love. Wonderfully, when one does this, they taste what righteousness will be like in the future.
Ephesians 1:13 — Effective witnessing makes God’s people radiant with joy and there is no experience like it on this side of heaven. In this sermon on Ephesians 1:13 titled “Sealing: Problems and Difficulties,” Dr. Martyn Lloyd-Jones gives a passionate plea for Christians to seek the sealing of the Spirit. The Christian life is not mechanical and emotionless because the love of God, and the love for God in return is not mechanical or emotionless. The fear of emotions should not discourage Christians to seek this experience of the Holy Spirit. Dr. Lloyd-Jones works through objections to this doctrine and answers them by bringing other passages of the Bible to bear on the topic, while also looking at subsequent church history for other Christian men and women who have experienced this work of the Holy Spirit. Finally, Dr. Lloyd-Jones cautions his listeners on the best way to seek the sealing of the Spirit. One must be hesitant to seek the experience for its own sake but instead should seek the Lord Jesus Christ. The Christian cannot be fooled into thinking the Spirit is not sovereign in this matter but instead must recognize the Lordship of the Spirit. With these cautions, Dr. Lloyd-Jones calls the people of God to seek this remarkable assurance that God graciously gives His people.
Ephesians 1:13 — The timing of the sealing of the Holy Spirit is a contested topic. It is a topic that raises many other questions. One could be tempted to ignore the subject or teach it in such a way as to minimize the difficulties with the doctrine. In this sermon on Ephesians 1:13 titled “The Nature of Sealing,” Dr. Martyn Lloyd-Jones thoughtfully engages this topic and the difficult questions head on. One cannot ignore the teaching of Holy Scripture but instead must carefully examine the Bible and conform their lives according to it. By looking at the teaching of the New Testament on the work of the Holy Spirit and invoking great theologians and pastors of the church, Dr. Lloyd-Jones says one must emphasize the experimental aspect of the sealing of Holy Spirit that occurs after belief in the gospel. He challenges the people of God to consider whether they have experienced the sealing of the Spirit. Is there an unmistakable experience that has occurred, resulting in a great assurance, joy in Christ, or love for God deep within their hearts? Dr. Lloyd-Jones cautions distinguishing between the sealing of the Spirit and particular gifts of the Holy Spirit that may or may not come as He dispenses gifts as He sees fit.
Ephesians 1:13 — What causes Christians to be lethargic and lose the joy of their salvation? What steals the enthusiasm for spiritual growth? These are certainly questions evangelical Christians should be concerned about but many Christians are skeptical of talk about the “experience” of the Holy Spirit. In this sermon on Ephesians 1:13 titled “Sealed with the Spirit,” Dr. Martyn Lloyd-Jones suggests the joy in Christ – the experience of that joy – might not be present in a Christian life because they do not fully grasp the truth about the sealing of the Holy Spirit. Since they do not know what they are missing, they do not seek it nor ask the Lord for it. The listener is taken through a detailed examination of the meaning of the apostle Paul’s teaching on the Holy Spirit, beginning with the effect of the Holy Spirit upon the Lord Jesus Christ in His life and ministry. Dr. Lloyd-Jones interacts with two competing views regarding the sealing of the Holy Spirit in the life of the believer. Listen closely as Dr. Lloyd-Jones systematically walks through Scripture, illustrating both the meaning and the timing of the apostle’s teaching on the sealing of the Holy Spirit in the life of the Christian.
Ephesians 1:11-14 — Does the sovereignty of God minimize the responsibility of humanity? Reformed theology is often caricaturized by insisting it promotes a world where people lack true humanity. God’s work in salvation is said to be in contradiction to human responsibility of proclaiming the gospel and the sinner believing the gospel. But that is not Reformed theology, says Dr. Martyn Lloyd-Jones. A fundamental truth is lacking in this common objection. While it is absolutely God’s work, He uses means to accomplish His work. In this sermon on Ephesians 1:11–14 titled “Heard. Believed. Trusted,” Dr. Lloyd-Jones reminds the listener of these means that are always constant as God is working. If these means are not present, then a person cannot become a Christian. They are necessary for the sinner to move from being under the wrath of God to being in Christ. Listen as Dr. Lloyd-Jones carefully works through God’s Word and teaches on this extremely important subject. Whether the listener is a faithful Christian who desires to better understand the relationship between evangelism and the work of God or a skeptic of Reformed theology, Dr. Lloyd-Jones will assist in explaining this important truth of Scripture.
Ephesians 1:11-14 — Perhaps no truth of Scripture is more uncomfortable for certain Christians than predestination. In this message on Ephesians 1:11–14 titled “The Counsel of His Own Will,” Dr. Lloyd-Jones reminds that one cannot simply ignore themes in the Bible just because there are disagreements or debates over them. With reverence, without prejudice, and with submissive hearts, Christians come to the Bible open to the truth contained within God’s Holy Word. Dr. Lloyd-Jones asks a penetrating question that all Christians must contemplate: “why I am what I am as a Christian?” Does one’s answer to that question reserve any glory for themselves or does the answer reserve all glory to God? With keen observation and interpreting Scripture with Scripture, Dr. Lloyd-Jones demonstrates that God is fully responsible not only for the initiation of salvation, but He also is fully responsible for carrying it out. What great assurance this is for Christians. What praise and adoration should be for such a great salvation. Listen as Dr. Lloyd-Jones expounds this wonderful truth of God’s deliberation of salvation according to the counsel of His will.
Ephesians 1:11 — Political peace and social unity is something often heard about in the media and how communities need to strive to embrace unity and lay down their tribal identities that divide people. How might Dr. Martyn Lloyd-Jones respond to this kind of plea? More importantly, how does the apostle Paul talk about unity? In this sermon on Ephesians 1:11 titled “We…Ye Also,” Dr. Lloyd-Jones expounds on the great themes of unity, harmony, and peace in the letter to the Ephesians. In the church, there is no nationalistic boasting from the Jews nor philosophical snobbery from the Greeks for they are all one in Christ. The apostle Paul, who first boasted in his flesh as a Hebrew of Hebrews, now boasts that he is an apostle to the Gentiles. How did this come about? It comes about from God’s grand purpose of reuniting all things together in Christ. It is only when one looks to their inheritance as Christians can true peace and true unity be realized. Only by setting affection upon the spiritual inheritance in Christ can true reconciliation take place. The world does not know this or understand this unity. Hear Dr. Lloyd-Jones speak to this important topic that has implications for lives today.
Ephesians 1:10 — How does one make sense of today’s world? What message do Christians have for those around them? According to Paul’s letter to the Ephesians, Christians have been given the ultimate revelation that gives an unique, supernatural perspective of everything. What natural humanity cannot see or understand, God has revealed to the Christian this profound mystery: God is reuniting together all things in Christ. In this sermon on Ephesians 1:10 titled “All Things Reunited in Christ,” Dr. Martyn Lloyd-Jones expands upon this cosmic theme. While he maintains the orthodox position in rejecting universalism, Dr. Lloyd-Jones also pushes against the narrow view that only the redeemed and angels are part of God’s universal purpose. Instead, he argues, all of creation, excluding fallen people and fallen angels, will be united in Christ in perfect harmony at the end of the ages. Christians are face to face with a reality beyond personal salvation. Paul is taking the reader to a place finite minds can barely consider. Hear Dr. Lloyd-Jones explain this great truth and see what it means for engagement with the world.
Ephesians 1:8-9 — Can anyone discover the mysteries of God? Does God hide His will from humanity? As the apostle Paul expands his teaching on God’s grace, he moves from election and predestination to “mystery." In this sermon on Ephesians 1:8–9 titled “The Mystery of His Will,” Dr. Martyn Lloyd-Jones warns that this mystery is no incomprehensible mystery as taught in the ancient religions, reserved only for a select few. Nor is it a vague teaching, antithetical to propositional truth as many contemporary Christian movements want to make it. Instead, biblical mystery is something hidden from natural humanity, yet God has fully revealed it. It is an open secret that sinful humanity cannot see. It is a truth that God must reveal to individuals. This has great implications for evangelism. The gospel is comprehensible to anyone, no matter their intellect, as long as God reveals it to them. Dr. Lloyd-Jones insists that this is the work of the Holy Spirit who opens the eyes of men and women to the revelation of Jesus Christ in the Scriptures. Faith is not opposed to reason, but reason alone cannot bring someone to God. The mind of a person, at its best, is inadequate; God must bring them to this truth. All desperately need His grace.
Ephesians 1:7 — How can the apostle Paul be so exuberant in praise about the grace of God? Why is the grace of God something the apostle constantly writes about? It is because he knew the grace of God; he experienced it and it led to his worship and praise. In this sermon on Ephesians 1:7 titled “The Riches of His Grace,” Dr. Martyn Lloyd-Jones expounds Paul’s words on the riches of God’s grace. By better understanding God’s grace one gets a glimpse into the very character of God. In the riches of God’s grace they see that He gives fully, freely, and abundantly. It can be no other way. He must give grace liberally because of who He is. Pastorally, Dr. Lloyd-Jones applies God’s grace to the Christian by highlighting their desperate need for it. Thankfully, His grace is sufficient for all needs. Millions have drunk from it, yet it is still bubbling up, offering assurance for all who come and drink from it. The gracious and good news of the gospel is the free and full forgiveness for those who are in Christ Jesus according to the riches of God’s grace.
Ephesians 1:7 — Christians are forgiven of all sin past, present, and future. This marvelous truth is proclaimed as Dr. Martyn Lloyd-Jones gives this compelling and comprehensive exposition in this sermon from Ephesians 1:7 on what is meant by “Through His Blood.” While recognizing the distinction between redemption and the forgiveness of sins, Dr. Lloyd-Jones nevertheless says the forgiveness of sins is the first item of redemption. If the sinner does not have their guilt removed, then sanctification and glorification do not follow. Modern society dislikes talk of guilt, wrath, the cross, and bloody sacrifice. They much more enjoy talk of the happiness and power that Jesus can bring. Dr. Lloyd-Jones thinks this is an incomplete gospel. The fundamental component (or first item) one needs is to be reconciled to God and this comes only when guilt is removed, forgiven, and ultimately covered by the death of Christ. He took the punishment, endured the wrath of God, and bought His people with the price of His life. Although forgiveness is difficult and sorrowful to God, as seen in the death of Christ, it is the only means that leads to absolute restoration with God. Listen as Dr. Lloyd-Jones preaches of complete restoration and present forgiveness found only through the blood of Christ.
Ephesians 1:7 — Christ alone makes one a Christian. Every generation of believers must reiterate this again and again because human beings are desperately trying to stay in sin yet have the benefits of salvation. In this sermon on Ephesians 1:7 titled “Redemption,” Dr. Martyn Lloyd-Jones’s message is that God alone has devised a plan for humanity to be reconciled to God. If sin is taken seriously it will be seen as hopeless to try and save oneself. This is why, as Dr. Lloyd-Jones proclaims, all are in need of redemption. In other words, everyone needs deliverance by payment of ransom. Outside of Christ everyone is in bondage to the law and under the dominion of the devil. But in Christ Christians have been ransomed, bought with a price. What was this price? The apostle Paul takes up the Old Testament language of sacrifice and blood in order to show how the death of Christ fulfills the Law and the Prophets. The design of the Old Testament sacrificial system was propitiation as the result of expiation. This good news is the consistent testimony of the New Testament. Dr. Lloyd-Jones challenges the Christian to never forget they are not their own but were bought with a price.
Ephesians 1:6 — How great is the love the Christian receives from both God the Father and God the Son. In this sermon on Ephesians 1:6 titled “In the Beloved,” Dr. Martyn Lloyd-Jones considers the measure of this love and its central theme found in Christ who is called the “beloved.” Dr. Lloyd-Jones traces this title throughout the Lord Jesus Christ’s ministry as well as its relation to the doctrine of eternal generation of the Son. Dr. Lloyd-Jones exhorts the listener to see the significance of the incarnation and virgin birth by remembering who Jesus Christ is: the beloved, eternal Son of God. The incarnation is quite unimaginable as God the Father watches his beloved Son suffer so that people might be forgiven of sin. The love of God is on display as the Son empties himself by taking on human flesh. The ultimate height of salvation is that God loves humanity as he loves the Son, because they are united with the beloved. The Christian is called beloved, revealing an intimacy surpassing anything imaginable.
Ephesians 1:6 — Forgiveness of sin is the heart of redemption in Christ. But that is different than saying God’s primary motivation for redemption is forgiveness of sin. In this sermon on “The Glory of God” from Ephesians 1:6, Dr. Martyn Lloyd-Jones remarks that errant thinking places the human being at the center of salvation rather than God. Instead, the glory of God is the great motive that led God to plan and purpose redemption in Christ. Christians are often lethargic about their salvation but Paul says Christians are redeemed to praise Him. Why should Advent illicit praise to God? Chiefly because in the coming of Christ the revelation of God’s glory is seen. Although the glory of God is difficult to define, the term implies God’s beauty, majesty, splendor, greatness, might and eternity. Dr. Lloyd-Jones walks through various passages in order to demonstrate how this theme runs throughout Scripture (Genesis 3:24; Exodus 40:34–37; Isaiah 6; Luke 2:14; 2 Corinthians 4:6). Placing the glory of God at the front of one’s mind can have great effects in evangelism. By emphasizing the glory of God in their proclamation of the gospel, Christians shall be much more apostolic in their method. While God is about His glory, the highest manifestation of that glory is found in the salvation of sinners.
Ephesians 1:5-6 — God is the Creator of everyone, but not everyone is in His family. Nineteenth and twentieth century liberalism emphasized the universal fatherhood of God and the universal brotherhood of people. This false teaching disregards the gospel’s call to repentance and dismisses the wickedness of sin. In this sermon on Ephesians 1:5–6 titled “Higher than Adam,” Dr. Martyn Lloyd-Jones confronts this wrong theology and continues to expose others that have harmed the church. Another errant teaching confronted by Dr. Lloyd-Jones in this sermon is the teaching that differentiates between “sons of God” and “children of God” and the benefits given to them. The former, according to this teaching, enjoy a much greater fellowship with God than the latter. Dr. Lloyd-Jones reminds how important sound doctrine is for the Christian church. While providing a robust response to these errors, Dr. Lloyd-Jones encourages seeing the absolute privilege Christians have in Christ. He does so by contrasting Adam and the Christian. He notes that in Christ the Christian has been given more than what was lost in Adam. The privilege of redemption includes forgiveness of sin but also exaltation to sonship.
Ephesians 1:5 — Christians are adopted by God because He chose them. With careful attention to the details of Paul’s letters, Dr. Martyn Lloyd-Jones explores the purpose of salvation and the implications of being adopted into God’s family. To help grasp the significance of this doctrine, Dr. Lloyd-Jones explains that the term “adoption” emphasizes the standing and rank of the chosen child. In this sermon on adoption from Ephesians 1:5, Dr. Lloyd-Jones explains that regeneration addresses the Christian’s nature, whereas adoption is about the legal standing of the child. Adoption is the highest expression of God’s love towards His chosen people. It is the love of a Father for His child, the love of God for His creation. Children of God must live holy lives in keeping with their identity. The privileges of God’s household are found throughout Paul’s letters. Christians are His sons and daughters and, as the Scriptures say, heirs with Christ.
Ephesians 1:4 — Why are Christians elected to salvation? In this sermon on Ephesians 1:4 titled “Holy and…Before Him in Love,” Dr. Martyn Lloyd-Jones explores this doctrine that believers are chosen by God to be holy. Echoing the apostle John, Paul says the purpose of God in Christ for His people is to undo, remove, and rectify completely the effects of sin and the fall. By making His people holy and without blame before Him, Christ destroys the work of the devil. The ability to be in the presence of God and communion with Him is the goal for Christians. In Christ, the believer has a new love and affection for God. Salvation is nothing less than a new relationship with God whereby the Christian can stand before Him in His presence. If this is the end for which God has chosen His people, they must be concerned with preaching holiness to others. Holiness is not an addition to be added after someone is saved. Because they have been chosen, God will make them holy.
Ephesians 1:4 — The doctrine of election requires a reverent approach and the listener is on holy ground concerning this topic. Christians have often done great injustice in an argumentative style. From this sermon on being chosen by God from Ephesians 1:4 titled “Chosen in Him,” Dr. Martyn Lloyd-Jones explores this crucial doctrine, and like the apostle Paul, he simply states this doctrine without arguing for it. The Bible is uninterested in giving a philosophical explanation and, according to Romans 9, reproves the Christian when they begin to argue against God’s sovereign choice in election. Listen as Dr. Lloyd-Jones explores this doctrine throughout Scripture, including John 6, 15, 17; 2 Thessalonians 2:13–14; and 1 Peter 1:2. It is wise, says Dr. Lloyd-Jones, to look to authorities in church history, great Christian theologians, evangelists, and preachers who have held fast to God’s sovereign choice. Even with his strong defense of the Reformed position, he asks if one is saved by their position on this important question. Happily Dr. Lloyd-Jones answers, “no.” But, he argues, there is great comfort, security, and joy bound up with knowing God has set His love upon His children before the foundation of the world.
Ephesians 1:3 — When a person is saved, a profound change occurs and they are taken from one realm to another. The non-Christian only knows the earthly realm. But the Christian knows two realms: earthly and heavenly. In this sermon on Ephesians 1:3 titled “In Heavenly Places,” Dr. Martyn Lloyd-Jones expounds the mystery of Paul’s words, showing that in Christ, the Christian has heavenly citizenship. The consequence of this teaching is far-reaching. This makes the Christian an enigma to others and to themselves. They wrestle with sin like others do but do not enjoy it. There are social consequences as well. While the world places its confidence in the perfectibility of humanity and hope for a better future through education, government, and culture, the Christian is engaged in such matters, but their hope is firmly set on the heavenly places, in their afterlife with Christ. Their faith is on the sure ground of the return of Christ and the eternal home where the Savior is, seated in the heavenlies. No one can change their nature; it is only done through faith in God's only Son.
Ephesians 1:3 — How does one come to enjoy spiritual blessings? What are the spiritual blessings in Ephesians 1? In this sermon on Ephesians 1:3 titled “All Spiritual Blessings…,” Dr. Martyn Lloyd-Jones focuses on two themes. He insists that the Christian only enjoys blessings through Christ. While acknowledging God gives common grace to everyone, the Holy Spirit gives unique grace that only Christians enjoy. Dr. Lloyd-Jones connects Paul’s words in Ephesians to his other letter to the Colossians (1:19; 2:3), showing the absolute necessity of going to God through Christ, the mediator. A second blessing Christians enjoy through Christ is that His grace flows through the Holy Spirit. The sovereign work of the Spirit quickens, convicts, enables, and keeps the Christian. Dr. Lloyd-Jones recaptures the “other-worldly” nature of the Christian’s blessings by criticizing movements that insist that blessings are of this world. The Christian, says Dr. Lloyd-Jones, does not deny or despise the world, but this is different from setting their affections upon it. If they do not keep an appropriate distance, they forget that this is a fallen world and that their citizenship is in heaven.
Ephesians 1:3 — The words of Scripture allow a glimpse into the eternal plan of the Trinity. Theologians have called this the Covenant of Redemption where humanity can be redeemed from their sin and reconciled to God. In this sermon on Ephesians 1:3 titled “The Everlasting Covenant,” this central theme of Ephesians comes alive as Dr. Martyn Lloyd-Jones warns, laments, and challenges Christians to understand the great theme of redemption. The believer’s greatest need is to understand doctrine. What is at stake is not intellectual curiosity, but worship. The truth about redemption, argues Dr. Lloyd-Jones, leads to adoration, worship, and praise. When one dwells upon the redemptive work of each person, they grow in their worship of God. When a Christian understands more, the more worship they experience. For the Christian, worship is always Trinitarian. One must not only praise the Father, but also the Son and the Holy Spirit. The Christian must not stop at worshiping only the Son, but also the Father and the Holy Spirit. They cannot focus exclusively on the Holy Spirit to the neglect of the Father and Son but must adore the blessed Trinity.
Ephesians 1:2 — Why is every word of Scripture vital? In this sermon on grace, peace and glory from Ephesians 1:2, Dr. Martyn Lloyd-Jones expounds the significance of two words: grace and peace. Dr. Lloyd-Jones argues that these two words contain the most profound truths of the Christian faith. Christian lives begin with God’s condescended love, His beneficent kindness, and His unmerited favor. In other words, it begins with grace. This unmerited favor begins with the faith of the Christian, whereas peace is the result of their faith. Fallen humanity has a minimal and warped sense of peace. Dr. Lloyd-Jones says “reconciliation” captures the biblical picture of what God promises in peace. The peace that God gives includes peace with God, peace with self, and peace with others. Since God gives what is not deserved, one can give that same grace to others. His peace makes His people peacemakers, even with their enemies, because they sympathize and understand that humanity’s core problem is sin. Grace and peace only come through the Lord Jesus Christ. To deny the exclusivity of Christ is a denial of Christianity and the only place where grace, peace, and glory can be found.
Ephesians 1:1 — What is the minimum of what it means to be a Christian? In this sermon on Ephesians 1:1 titled “Saints…and Faithful in Christ Jesus,” Dr. Martyn Lloyd-Jones addresses this question. Three striking descriptions are proclaimed from this text: saints, faithful, and union with Christ. Dr. Lloyd-Jones centers his sermon around these descriptors and shows what the apostle Paul meant by these terms. While many Christians have a tendency to emphasize one of these descriptions over against the other, Dr. Lloyd-Jones calls the Christian to hold these together. The failure to do so is damaging to the church as Christianity is reduced to either some form of “easy believism” or an academic exercise. Correct doctrine, holiness, and participation in Christ must be at the center of one’s definition of “Christian.” Christians who have a burden for the lost must know who they are and what they are called to be, according to Dr. Lloyd-Jones. Having a robust understanding of what it means to be a Christian has a direct effect on one’s witness to the world.
Ephesians 1:1 — When a person is at the point of giving up and giving in, would it make a difference if they knew that the same power that raised Christ Jesus from the dead also was working for them? This is the mystery Dr. Martyn Lloyd-Jones addresses as he begins a new sermon series on the book of Ephesians. While the world wrestles with “war at our doorstep,” the mystery of salvation leads Christians to worship and give thanks even in the darkest hour. In this sermon on Ephesians 1:1 titled “The Mystery of God,” Dr. Lloyd-Jones explains that the apostle Paul is pleading with believers to seek a new, fresh, and deeper understanding of God’s grace and predestined purpose for them. Since the riches of God’s attributes are displayed in the Christian’s salvation, they should live always ready and eager to confess the gospel of Jesus Christ. Knowing that the sovereign God reigns supreme over all, that the death of Christ paid for sin, and He has risen from the grave, the Christian moves forward in confidence. Regardless of circumstances, the greatest need of everyone is to know the truths of the gospel.
Romans 4:22-25 — What is faith? Is it simply belief in some divine power? Is it merely confidence in belief itself? In this sermon on Romans 4:22–25 titled “Raised for Our Justification,” Dr. Martyn Lloyd-Jones seeks to answer the question of what true faith is. Biblical faith is not a generic faith in an idea of God or even salvation, but it an absolute trust in the person and work of Jesus Christ. It is a faith in the message that Jesus has died and risen from the dead. It is a faith that revolves around what Jesus has done for sinners by dying on the cross. It is the death and resurrection of Jesus that saves and makes the Christian right before God. It is Jesus’s work on the cross that brings the believer to a true knowledge of God the Father. The only thing left to do is to believe in Jesus, to come before God in need of His grace and mercy. Just as Abraham believed in the promises of God and it was accounted to him as righteousness, so too all that believe in the promise of God in Jesus Christ will justified before God. This sermon is a message of hope and peace in the salvation that Jesus’s brings.
Romans 4:18-22 — What is faith? In this sermon on Romans 4:18–22 titled “Faith Glorifying God,” Dr. Martyn Lloyd-Jones dissects the negative and positive aspects of the nature of faith through the illustration of Abraham presented in Romans 4:18–22: “No unbelief made him waver concerning the promise of God, but he grew strong in his faith as he gave glory to God, fully convinced that God was able to do what he had promised.” Abraham’s faith was not one that looked to itself, nor to his circumstances, but its essence was to give glory to God. He considered the nature of God – the God who never makes His promises lightly, never changes His mind, and is fully capable of doing what He has promised – and Abraham applied that knowledge to his circumstances. In one’s own experience, though they may find they are weak in faith, all they need do to strengthen it is to follow the example of Abraham and many others put forth in Scripture as examples of great faith. The Christian must grow in their knowledge of God – objectively, as He’s revealed Himself in the Scriptures and personally, through prayer and time spent in His presence – and apply that knowledge to the particulars of their lives. Faith is simply holding onto the faithfulness of God.
Romans 14:17 — Evangelicals rightly value truth. Sometimes, however, their reputation for truth is understood as the desire to merely be right. The former leads to freedom, assurance, and grace. The latter leads to a morbid cynicism. Among the problems in the church of Rome was the concern about whether they were right about eating and drinking. In this sermon on the Holy Spirit from Roman 14:17 titled “Peace in the Holy Spirit,” Dr. Martyn Lloyd-Jones suggests they were constantly worried about being right on an issue, which led to fearful, anxious, and censorious conditions. The church was a place that contradicted what the kingdom of God is about: peace. The church today is likewise preoccupied with the matter of being right. The result is constantly looking for some defect in one another – being “spiritual detectives” towards each other instead of the family of God. But where is peace in all this? Have Christians forgotten that the purpose of salvation itself is to have peace with God? This gospel of peace spreads, says Dr. Lloyd-Jones, to having peace with ourselves and one another. The kingdom of God is about peace. Listen as Dr. Lloyd-Jones points to the Prince of Peace in order that Christians may have peace.
Romans 14:17 — Why do Christians find themselves consumed with less important matters? They often make partial truth encompass truth and the things of less importance are taken out of balance. The church at Rome did this with eating and drinking. The contemporary church does this in doctrine as well as with its various movements – the ecumenical movement, holiness movement, or evangelistic movements. What is the corrective? In this sermon on Romans 14:17 titled “The Realm of Righteousness,” Dr. Martyn Lloyd-Jones’s answer is to point back to the center. As the center is established, every part must align with it. What is the great center of Scripture? The apostle Paul in Romans 14:17 provides the answer: the kingdom of God. Dr. Lloyd-Jones traces the kingdom of God throughout the biblical narrative, noting the emphasis Christ gives to the kingdom. Dr. Lloyd-Jones works from a comprehensive definition of the kingdom, noting the general reign of God in the visible church, in addition to the reign of Christ in the hearts of His people. The day is coming when the saints will reign visibly with the king. In light of this, why are Christians consumed with small things like eating and drinking? Listen as Dr. Lloyd-Jones challenges this fascination with matters much smaller than the kingdom.
Romans 14:17 — The church at Rome was guilty of making the kingdom of God small. Walking into their church, one would have thought the kingdom was about eating and drinking. The apostle Paul forcefully corrects this misunderstanding. But if the kingdom is not of meat and drink, what is it about? In this sermon on Romans 14:17 titled “The Kingdom of God,” Dr. Martyn Lloyd-Jones enters into a great debate among commentators on this passage. While some preeminent theologians say righteousness refers to the righteousness written about earlier in Romans 1–3, others suggest Paul has changed the meaning to an ethical righteousness. Dr. Lloyd-Jones seeks to adjudicate the alternative positions and ultimately comes to a mediating position. He follows the immediate context, noting Paul’s deliberate challenge to the Romans preoccupation with minutiae and attitudes towards conduct. Paul’s argument, says Dr. Lloyd-Jones, has been that the kingdom of God is much bigger than moral conduct. Righteousness is clearly much more than ethics in Romans. It refers to our standing before God. Dr. Lloyd-Jones argues that Paul is interested in holiness, not morality. Holiness affects the whole person as they are declared righteous by faith. The truly righteous person is no longer preoccupied with minutiae as the Romans were, but is far more concerned with a life pleasing to God. Follow Dr. Martyn Lloyd-Jones as he wrestles through this passage in Paul’s letter to the Romans.
Romans 14:17 — Christians are part of the kingdom of God and it is big. However, sometimes Christians can give the opposite impression. They can be guilty of emphasizing an aspect of the kingdom at the expense of the whole, making the kingdom seem small and negative. The church at Rome had given the impression that the kingdom was about eating and drinking. They had made the kingdom tiny and petty. In this message on Romans 14:17 titled “A Sense of Balance (2),” Dr. Martyn Lloyd-Jones asks the contemporary church what impression they give the world about the kingdom. What do they say is essential to Christianity? Is Christianity merely about being moral? Is it about abstaining from certain things? Dr. Lloyd-Jones suggests that Christians become trapped into making the kingdom of God about small matters because they do not know how to think in terms of the kingdom. Since the kingdom of God is completely different than anything humans have experienced, they must learn a new way of thinking. Christians are tempted to think in earthly terms rather than the kingdom controlling our thoughts. People are looking for something big, not small. Learn from Dr. Martyn Lloyd-Jones about faithfully witnessing to the kingdom of God in one’s daily life.
Romans 14:17 — Lopsided Christianity is an unappealing religion. Divisions and fracturing over minutia have severely harmed evangelism and the church’s witness to the world. The apostle Paul’s battle cry in Romans 14:17 is that the kingdom of God is not about minutia such as meat and drink. Following Paul’s teaching in this sermon on Romans 14:17 titled “A Sense of Balance (1),” Dr. Martyn Lloyd-Jones applies this point to the contemporary church. Today’s Christians are just as guilty of making the kingdom of God about minutia – subsidiary doctrines, church government, particular church leaders. It is vitally important, says Dr. Lloyd-Jones, to preserve a sense of balance in all areas of the Christian life. While not advocating unity at all cost, Dr. Lloyd-Jones does challenge the contemporary church over unnecessary denominational divisions. He is not merely concerned in this message of affirming church unity, but seeks a diagnosis of church division instead. Beyond denominations, Dr. Lloyd-Jones scrutinizes the usefulness of “movements” within evangelical Christianity which isolate a particular part of the faith (i.e. evangelism) from the whole. This can equally lead Christians to lose their sense of balance. Finally, Dr. Lloyd-Jones remarks about the nature and character of theological education and the propensity of institutions to isolate the study of Scripture away from its intended context of worship. In all this, trouble arises when Christians forget what the kingdom of God is about.
Romans 14:14-16 — A chief doctrinal debate within church history is the nature and character of eternal security. Does Scripture indeed teach the doctrine of the perseverance of the saints? Or to ask the question another way: is it possible for one for whom Christ died to be lost? Despite the clarity of Scripture on this topic (in places like Romans 8 and John 10), there are a few ambiguous texts which seem to suggest the possibility of a regenerate person falling away from grace. One such difficult text is Romans 14:14–16 where Paul seems to suggests one can destroy – eternally perish – the soul of another brother if they neglect considering their conscience. In this sermon on “Once Saved, Always Saved” Dr. Martyn Lloyd-Jones examines this passage and others like it, using it as an opportunity to teach Christians how to responsibly handle apparent contradictions in Scripture. With theological acumen, Dr. Lloyd-Jones helps the listener to consider why it is impossible for anyone to be responsible for the everlasting destruction of another person. Not only listen and be encouraged by the assurance believers have, but hear Dr. Lloyd-Jones handle difficult texts with care.
Romans 14:14-16 — Teaching on the conscience is relatively sparse in Scripture. The topic occurs in only a few passages in Paul’s letters so many Christians are either uninformed about the conscience or perhaps confused. How vital is it to the Christian life and what is Scripture’s teaching on it? In a sermon dedicated entirely to key questions regarding the conscience, Dr. Martyn Lloyd-Jones posits that the apostle Paul’s teaching on the conscience is one of the most important subjects for the family of God. In his sermon on Romans 14:14–16 titled “Conscience,” Dr. Lloyd-Jones brings related passages on the conscience together in order to evaluate key terms and answer basic questions on the conscience. Drawing from Romans 14 and 1 Corinthians 10, Dr. Lloyd-Jones analyzes the context of strong and weak Christians on matters of opinion. With regards to these indifferent matters, the conscience is ultimate. Christians are not to exercise their liberty in such a way that it comes under the condemnation of another believer’s conscience. Disregarding another’s conscience or one’s own can have devastating results. As such, Dr. Lloyd-Jones looks in-depth at Scriptural teaching on a defiled and seared conscience. Finally, Dr. Martyn Lloyd-Jones provides listeners with the two main functions of the conscience in the Christian life.
Romans 14:13-16 — While all Christians are Christian in the same way – through regeneration –not all are identical in every respect. There is, as Dr. Martyn Lloyd-Jones explains, ethnic diversity as well as differences in personality and temperament. But the apostle Paul classifies Christians in another manner in Romans 14. He classifies them based upon maturity: the strong and the weak. Dr. Martyn Lloyd-Jones, in this message on Romans 14:13–16 titled “Consider Others,” draws attention to the great principle that governs the Christian life: never put a stumbling block in front of a weaker brother or sister in Christ. Based upon the common membership in the family of God, the stronger Christian must remember their Christian brother or sister is more important than different opinions. Following Paul, Dr. Martyn Lloyd-Jones warns of the danger of grieving a brother or sister by causing confusion and leading them to violate their conscience. When one grieves their brother or sister, they are no longer walking in love but seriously endangering their spiritual condition. The supreme argument of the apostle is that while Christ was willing to give up His life for the sinner, the strong hesitate whether they can give up meat for weaker members. Ponder Dr. Martyn Lloyd-Jones’s unique answer to the challenge of life together in the family of God.
Romans 14:13-15 — How does one approach difficult problems and issues in the church? Do they see how each part relates to the whole or simply attack the problem directly? In his sermon on Romans 14:13–15 titled “Clean or Unclean?” Dr. Martyn Lloyd-Jones calls for paying attention to the apostle Paul’s method in dealing with one of the premier problems in the early church. After one pays attention to the apostle’s method, they also need to follow his teaching. Dr. Lloyd-Jones brings out the Lord’s teaching on loving one another and combines it with Paul’s words found in Romans. As the church disagrees on matters indifferent – like whether a Christian should eat meat – the love commandment becomes all the more appropriate. One’s opinions, says Dr. Lloyd-Jones, may be right but if they have forgotten love for their fellow Christian then the right opinion may be a cause of serious trouble. But what is the apostle Paul’s teaching on clean and unclean food? Are Christians prohibited from eating certain foods? Listen as Dr. Lloyd-Jones navigates the intricacies of the Mosaic Law and the tension of the early church between Jew and Gentile.
Romans 14:10-12 — As the lordship of Christ is universal, so also is the judgment of Christ. Evangelical Protestants rightly champion Scripture’s teaching on the assurance believers have as they face the final judgment seat of God. The Christian rejoices in the assurance that there is no condemnation from God the Father for those in Christ Jesus. However, as Dr. Martyn Lloyd-Jones reminds in this sermon on Romans 14:10–12 titled “Jesus Christ, the Judge,” Christians often neglect the truth that believers will face another judgment. This is not a final judgment but a judgment of rewards. By bringing out the distinction between Christ’s final judgment and rewards judgment, Dr. Lloyd-Jones protects the church against antinomianism, loose living, and quarreling in the church. As the church at Rome had become factious by judging each other over indifferent matters, the apostle Paul appeals to Christ’s judgment. In doing so, he reminds them who is the true and final judge in all matters. Christians should temper these types of judgments as they are brothers and sisters in Christ. The family of God – those born again by the Holy Spirit and adopted as His children – are not ultimately concerned about proving each other wrong on matters of indifference. Certainly family members are not to denounce and be angry toward a sibling but instead they are called to love, express concern, and help.
Romans 14:6-12 — The fear of death grips humanity. Humanity is death’s servant but people in the West live each day suppressing the reality that death is imminent. How does the death and resurrection of the Lord Jesus Christ speak to this terror? In this sermon on Romans 14:6–12 titled “The Lord of Death,” Dr. Martyn Lloyd-Jones expounds on Paul’s teaching that Christ is the Lord over death. Salvation, in other words, is not merely forgiveness of sins, but also deliverance from the last enemy – death. While the Christian experiences freedom from the condemnation of the law through the cross and resurrection of Christ, they also experience victory over the devil, who holds unregenerate humanity under the fear of death. Remarkably, says Dr. Lloyd-Jones, Christians are no longer servants of death, but death is actually the servant of the Christian. Death is an entrance to glory and eternal life with God. Through the victory of the resurrection, all fear of death vanishes. Listen as Dr. Lloyd-Jones encourages with the wonderful truth of Christ’s lordship over death and the victory Christians share because of Him.
Romans 14:5-9 — In this sermon on Romans 14:5–9 titled “Live and Die to the Lord,” Dr. Martyn Lloyd-Jones continues his sermon series by addressing the need for unity among believers on issues that are not central to the Christian faith. Drawing from Paul, however, he reminds that Christians have a biblical responsibility to be convinced in their minds about the convictions they hold that are not clearly defined in Scripture. Above all, he says, they are to do everything for the glory of the Lord. In this passage, Paul is saying that the how and why one does something is more important in some cases than the specific thing they are doing. Dr. Lloyd-Jones also addresses issues that are not essential to core faith and doctrine and how one can draw right convictions on these topics on which Scripture is sometimes not clear. He reminds that God’s glory is to govern one’s living and dying. If one has been in church for any period of time, they have heard believers discuss the beauty of dying since they are going to be with the Lord. While this is true, Dr. Lloyd-Jones exhorts the listener to focus on this life now and what the Lord has for them to do while they are alive. He reminds that Christians are to be ready to go at any time, but that focusing too much on dying and the life after this one will distract from the reasons that God still has them on earth.
Romans 14:1-6 — In this sermon on Romans 14:1–6 titled “Sabbath and Special Days,” Dr. Martyn Lloyd-Jones offers that Paul is not addressing the importance of observation of the Sabbath since that has been established in Scripture for all time. He provides Scriptural support for this and offers up a question that has been discussed in Christian circles often since the early church: what day of the week is supposed to be set aside for the Sabbath – Saturday or Sunday? He references Biblical evidence for the day of the week that Christians used to meet on, as well as historical evidences from writings that are outside of Scripture. How do Christians today make the right choice about the day to meet? To answer this, Dr. Lloyd-Jones reminds that the early church would not have changed the day of the Sabbath from Saturday to Sunday arbitrarily— he argues that they must have received a revelation that it was good to change it. However, he also states that it is not an issue over which Christians should divide. He addresses extreme Sabbatarianism, a view that is very literal about how the Sabbath day should be observed, and provides helpful points to consider when thinking through it. In echoing Paul, he concluded that Christians are to be fully persuaded in their own mind from Scripture about which decision is correct.
Romans 14:1-4 — The Lord alone has the authority to make final judgments on people. In this sermon from Romans 14:1–4 titled “Saved for Eternity,” Dr. Martyn Lloyd-Jones reminds the listener of this important truth and how they can follow this while still exercising discernment regarding the people they are around and the activities in which they participate. When the Christian makes ultimate judgments about people, they are usurping the authority of the Lord and putting themselves in His place. This is a very dangerous place. What are they to do about the activities of the world that in and of themselves are not wrong? Dr. Lloyd-Jones provides helpful guidelines to consider as one works through this. He proposes that it all comes back to the theme of Christian liberty and that on issues not clearly portrayed in Scripture as sinful, it is a matter of conscience between each person and God. Paul says that one is not to judge or be jealous of those who are using their Christian liberty because ultimately, the Lord is powerful and strong enough to help them stand up. Dr. Lloyd-Jones ties this into the doctrine of the final perseverance of the saints, providing supporting examples from Scripture. Listen as he instructs on being discerning about things one should avoid and the effects that freedom in Christ has on such choices.
Romans 14:1-4 — What really is legalism? In this sermon on Romans 14:1–4 titled “God Has Received Him,” Dr. Martyn Lloyd-Jones tackles this important subject by asking what it is, how it can be fought, and the consequences that it carries within the church. Legalism is what happens when people take principles in Scripture, interpret them wrongly, and make them absolute rules that everyone is required to follow. Legalists tend to make indifferent things central. Mainly it means that issues not core to Christianity are elevated to make-or-break issues that are used as standards for measuring the depth of someone’s relationship with Christ. As Dr. Lloyd-Jones reminds, what matters is that people have been received by God— it is not up to others to determine this. People frequently set up their own standards for determining if people are Christians, but from where do they derive their authority? Dr. Lloyd-Jones also addresses if Paul was contradicting his stance against legalism when he said that he acts certain ways around certain people. Ultimately, this was to keep them from stumbling and as Dr. Lloyd-Jones reminds, Paul did not see these issues as central doctrines of Christianity. He closes with a charge— Christians are not to reject someone whom God has received, and ultimately, only God can make the call on whether or not this is the case. They are to trust Him with this and simply be obedient.
Romans 14:1-4 — It is common for the Christian to have a disagreement with someone else about what they think the Bible teaches to be wrong or right on an issue that is not particularly clear. This is the topic at hand for this sermon on Romans 14:1–4 titled “Food and Drink” and Dr. Martyn Lloyd-Jones guides the listener through how to interact with this issue that is becoming more prominent in the church today. There are things in Scripture about which there is not a clear command. In this passage, it had to do with food sacrificed to idols. Because idols are not real, the food sacrificed to them means nothing. However, Paul encourages believers to watch out for their brothers and sisters in Christ and to avoid doing things that would make it easier to stumble because of the way they were raised. The immature Christian, says Dr. Lloyd-Jones, is characterized by making secondary issues primary ones. Yet, as he points out, one should not sit back and judge other Christians— it is the weak Christian who is most likely to do this. Why do they have this tendency? He says that it is due to the spirit of fear and he explains his reasoning behind this. He encourages avoiding falling into legalism and determining if or not people are Christians based off of their judgments— ultimately, that is up to the Lord and it allows living in a way that pleases the Lord and leaving the consequences up to Him.
Romans 14:1-4 — Within the family of God are those who are strong in their understanding of the Christian faith and those who are weak in their understanding of the faith. The church is made up of some who are more mature and some who are less mature. This diversity within the body of Christ can lead to problems as matters of opinion arise. While the world might say getting one’s way or winning the argument is the most important goal during a disagreement, the apostle Paul offers a different vision for the church, particularly for the strong in faith. In this sermon on Romans 14:1–4 titled “Weak in Faith (2),” Dr. Martyn Lloyd-Jones instructs how to engage the weak in faith over indifferent, albeit important, matters to the Christian life. The weak in faith are part of the family of God, reminds Dr. Lloyd-Jones, and need to be instructed in their thinking. The way the strong instruct them makes a considerable difference and they must distinguish between a Christian discussion and an uncontrolled argument. A Christian discussion must demonstrate self-controlled dialogue which shows love and patience towards a brother or sister in Christ. Listen as Dr. Lloyd-Jones challenges the contemporary church in family disputes.
Romans 14:1 — Some find it hard to know how to regard the differences in spiritual maturity that exists among Christians. Are these differences always good? Are they bad? In this sermon on Romans 14:1 titled “Weak in the Faith (1),” Dr. Martyn Lloyd-Jones provides some biblical answers to these questions. He starts by asking a foundational question: what does it mean to be weak in faith? The believers Paul was talking about and writing to were true Christians that were falling into legalism. He reminds that all believers are the same as it relates to justification and regeneration and the basic need for being saved from sins. However, some are stronger than others. What causes this? Dr. Lloyd-Jones posits that natural personality often lends itself to different strengths and weaknesses in different people. Additionally, the diligence and application of people as Christians also play a large part in the strength or weakness of someone’s faith. He also suggests that the length of time one has been a Christian will affect this. Thankfully the Christian is given the power to grow by the grace of God so if one’s faith is weak, they should not be anxious but continue to seek the Lord and it will grow.
Romans 13:11-14 — Being suddenly awakened in the middle of the night by bright lights can be an incredibly alarming and disconcerting experience. In this sermon on Romans 13:11–14 titled “The Armour of Light,” Dr. Martyn Lloyd-Jones explains the similarities between this kind of event and conversion for those who become Christians and trust in Jesus for the forgiveness of their sins. They are called to wake up out of spiritual sleep. What does Paul mean when he tells to awake and arise? Overall, it is a general call to spiritual discipline. Time and time again, Scripture warns against living in a purely theoretical way. The Christian life is to be one that is extremely practical. Christians are to take the knowledge of their conversion and the knowledge of what it means to be saved and apply those truths as they seek to live their lives. Dr. Lloyd-Jones reminds that it is because the Christian has been washed that they need to keep themselves clean. In constant practice, Christians are to put off the old man and put on the new man. Since they have been saved from being slaves to sin, why would they still live as they did before they were saved? Listen as Dr. Lloyd-Jones encourages Christians to live a life worthy of the gospel of Christ.
Romans 13:11-14 — Many have charged that Paul gradually changed his view on when he thought the Lord would return. Is this the case? Critics use this to demonstrate that Scripture is not divinely inspired, using passages they think supposedly contradict each other. In this sermon on Romans 13:11–14 titled “Christ’s Return,” Dr. Martyn Lloyd-Jones guides the listener through this crucial contention, clearly showing that this is a false charge. He begins by demonstrating Jesus’s own view— that a gap of time would exist between His life and His second coming. What about Paul? He in fact warned people not to listen to those who said that the coming of the Lord was right around the corner. Elsewhere, he preaches that there are still things that need to happen before Christ would return. Additionally, he wrote about his own coming death. All of these points taken together demonstrate that Paul saw Christ’s return as something far off. But what is the solution to the problem? As Dr. Lloyd-Jones explains, Paul was writing in a style called “prophetic time,” a mode of writing that takes the future and shortens it down. Ultimately for the Christian, the day of the Lord is right around the corner because everything here is so brief and temporary. Listen as Dr. Lloyd-Jones helps the reader work through this issue.
Romans 13:11-14 — What is the relationship between thoughts and actions? In this sermon on Christians and how they are to live in the world, Dr. Martyn Lloyd-Jones presents a reminder that doctrine and practice are always tied — doctrine especially plays a large influence over the other. What can one deduce from the doctrines that Paul has been presenting in this passage? First, Christians are children of the day. This is how they are to live in the world today— they are to remember where they were, but only by calling to remembrance where Christ has currently brought them. A major purpose of redemption was to deliver the Christian from slavery to sin. Thus, they are doing a great dishonor to the cross of Christ if they are still living in the sinful ways that characterized them before they were saved by Christ. Preaching from Romans 13:11–14 in a sermon titled “Strangers and Pilgrims (2),” Dr. Lloyd-Jones reminds the listener that if they start to compromise on their actions, they will also compromise their beliefs so that they line up with what they want to do. He warns that instead of getting as close to the line as possible, flee sin at all costs. Listen as Dr. Lloyd-Jones helps one think through what it means to be a Christian in today’s world and how they can navigate it well.
Romans 13:11-14 — It can be easy to lose faith in oneself when feelings change quickly. In this sermon on Romans 13:11–14 titled “Strangers and Pilgrims (1),” Dr. Martyn Lloyd-Jones reminds that regardless of feelings, one’s position is sure if they are a follower of Jesus. Feelings come and go but thankfully they do not influence one’s position or relationship with Jesus since it is centered in Him and His work, not theirs. Christians are charged throughout Scripture that they are to be different from the world because of the change they have undergone in Christ. As Dr. Lloyd-Jones says, Paul calls believers to walk as children of the day, yet he mentions that the day is still to come— how can it be both? As he explains, Christians are already in the day because they are believers. Even though it is in the future, Christians are there in spirit because they are followers of Christ. Paul’s point is that their citizenship is in heaven and must act like it. Dr. Lloyd-Jones explains how the knowledge of one’s conversion ought to drive their actions and how this concept of the “now and not-yet” applies to today.
Romans 13:11-14 — What is the future of the Christian? In this sermon on Romans 13:11–14 titled “The Christian’s Future,” Dr. Martyn Lloyd-Jones preaches about what is awaiting the Christian. All over Scripture, the answer is clear— Christians are waiting for the coming day of the Lord. Contrary to what some people say, Scripture tells that this coming is a visible and physical coming of the Lord. At this time Jesus will be coming to complete His work. After passing judgment, He will set up His eternal kingdom. What are the consequences of this? First, Dr. Lloyd-Jones explains that time will be no more. One of the main effects this will have is on the condition of the world. It will undo the results of the fall. All things will be restored to their original, perfect condition that existed before humanity sinned. Additionally, there will be a judgment and for believers, a judgment about rewards— the righteous are promised in Scripture that they will receive rewards corresponding to their acts on earth. Judgment for the wicked involves both the body and the spirit. However, the righteous are promised eternal life in the presence of the Lord. Listen as Dr. Lloyd-Jones helps the reader grasp the vision for what the future holds if one has repented and believed in Jesus for forgiveness from their sins and is a child of God.
Romans 13:11-14 — Dr. Martyn Lloyd-Jones makes a striking statement about the Christian view of the world in saying that at its best, the world is still in darkness. In a modern day and age when such statements may seem polarizing and perhaps even offensive, why does Dr. Lloyd-Jones make such a provocative claim? Does this mean that the Christian simply dismisses everything in the world? Does the Christian despise the culture as a result of acknowledging the darkness that pervades every aspect of this world? In this sermon on Romans 13:11–14 titled “A World in Darkness,” Dr. Lloyd-Jones challenges the post-enlightenment, progressive view that the world is generally good and getting better. He does so by looking closely at how the apostle Paul characterizes the world as ignorant of the most vital knowledge. The world is morally dark and in utter despair because of sin. This, Dr. Lloyd-Jones says, makes the Christian a pilgrim in this world. They are restless strangers in a world of darkness. As children of the light, they cannot find their ultimate trust or excitement in what politicians and others offer as a fix to this dark world. Listen as Dr. Lloyd-Jones challenges this understanding of the world and encourages Christians to look forward to the day when their salvation will be complete.
Romans 13:11-14 — As Christians compare Christianity with other moral and ethical belief systems, philosophies, and religions in the world, many of them have an equal emphasis on love of neighbor. What then distinguishes the Christians’ call to fulfill the royal law of love from others? In Romans 13:11–14 the apostle Paul provides a beautiful insight into the Christian motivation to love neighbor as he writes to Christians in Rome about the doctrine of eschatology. It is in this doctrine that the believer finds the grounding to live a radical life of love of neighbor. In this sermon on Romans 13:11–14 titled “Redemption History,” Dr. Martyn Lloyd-Jones reminds that no other moral system knows anything about the doctrine of last things. In this sermon, he brings out the practical implications of the doctrine of eschatology. Dr. Lloyd-Jones’ stress on the intimate relationship between the life to come and its impact on the Christian life today moves eschatology beyond the often sensationalized prophesy paperbacks to the nitty-gritty of Christian love. While not neglecting the importance of general history, he calls Christians to understand redemptive history because that is what the Bible is interested in. Listen to Dr. Lloyd-Jones as he calls Christians to follow Paul’s call for radical love of neighbor by looking at redemption history, especially regarding Christ’s second coming.
Romans 13:11-14 — Justification by faith alone has been called the great doctrine on which the church stands or falls. With the emphasis on justification, many Protestants are guilty of neglecting the important doctrine of sanctification. As Christians strive to rightly understand what the Bible teaches about sanctification, there are many unique challenges this doctrine presents. What is the relationship between faith and works? Does the law have any role to play in the Christian life? How does right motivation affect one’s works before God? In this sermon on Romans 13:11–14 titled “Sanctification,” Dr. Martyn Lloyd-Jones answers these questions and more. He also alerts to the dangers of antinomianism and legalism. These two defective beliefs work in tandem as people either think the law does not concern them or they reduce the Christian life to outward practice of the law. In this sermon on sanctification, Dr. Lloyd-Jones not only warns about the dangers of an imprecise understanding of sanctification, but also positively makes a biblical case for grounding good works in faith in Christ Jesus. Listen as Dr. Lloyd-Jones uncovers the symptoms of false beliefs about sanctification while providing the biblical treatment that will lead Christians to truly grow in their relationship with God.
Romans 13:8-10 — Vestiges of the Christian call to “love one’s neighbor” can be found throughout Western culture. What has been lost, however, is the Scriptural understanding of love and a strong theological foundation to support the command. Without Scripture and theology, love of neighbor is either reduced to sentimentality or the gospel is denied. The seriousness of the latter is highlighted in this sermon on Romans 13:8–10 titled “Scriptural Love.” Modern teaching claims sinful people are able to fulfill this important command despite the fact that they have not experienced regeneration. Dr. Martyn Lloyd-Jones examines both Scripture and culture, arguing that a biblical view of self and neighbor is necessary to understand Paul’s words correctly. This also answers one of the fundamental questions Christians ask: what is the Christian relationship to the law? Be warned against the trap of mysticism with its emphasis on mere contemplation of love and also watch out for rigorism with its emphasis on the merely knowing the letter of the law. Rather than falling into mysticism or rigorism, Dr. Lloyd-Jones argues for both the letter and the spirit of the law. Listen closely as he argues for a balanced approach to the law and seeks to challenge contemporary views of love of the neighbor.
Romans 13:8-10 — If there is one word in the Bible that is easily misunderstood, it is the word “love.” Contemporary society replaces the biblical view of love with mere sentiment or lust. Not only this, but love of neighbor is pitted against love of God. In this sermon on Romans 13:8–10 titled “Love Your Neighbour,” Dr. Martyn Lloyd-Jones contends that love of neighbor has been twisted. One must look to Scripture in order to see that theology and love are not contrasted nor is it right to pit love and law against each other. Instead, when one truly loves their neighbor, they are, by necessity, fulfilling the law. Should Christians then only talk about love and never theology? Should they expect non-Christians, who have never experienced the new birth, to carry out this command? In this careful message on love and neighbor, Dr. Lloyd-Jones diagnoses the problem modern people have with biblical understanding of love of neighbor by pointing out how love of neighbor must be wedded to sound doctrine. Listen as he helps understand the difference between agape and other kinds of love. Furthermore, he clues the listener in on how a self-centered and sinful person can actually love thy neighbor as thyself.
Romans 13:8-10 — Debt is burdensome and being obligated to another is a constant weight on one’s shoulders. But there is one great exception, according to the apostle Paul. That exception is the debt of love. As Dr. Martyn Lloyd-Jones notes in this sermon on Romans 13:8–10 titled “Love Fulfills the Law,” Paul calls the church to be perpetually obligated in their love for one another. Paul himself was likewise indebted to all: to the Greeks and Barbarians and both to the wise and the unwise. He had the medicine in the gospel that they needed and this meant he was under obligation to share it. Paul expects nothing less from the church. The church in Rome, as well as the church today, are in a constant state of debt to one another. But Dr. Lloyd-Jones warns that if one thinks love and law are at odds with one another, then they have misunderstood the Bible. It is an abuse of the law – by the Pharisees, moralists, and in legalism — that is at odds with Paul’s thoughts on law and love. The law begins with the negative, but God’s commandments ultimately have a positive effect. In other words, “love is the fulfilling of the law.” Listen as Dr. Lloyd-Jones provides insight into this beautiful synthesis of law and love.
Romans 13:1-7 — No matter how the topic is framed – church and state, or Christ and culture – it deserves a lot of careful thought. This is one topic in the history of Christianity that intersects with doctrine, theology, church history, and culture. In this sermon on Romans 13:1–7 titled “Church and the State (6),” Dr. Martyn Lloyd-Jones completes his six-part series on church and the state by looking at Christ’s lordship, common grace, the mission of the church, and the Christian individual in society. While some advocate transforming all the culture — including the arts, science, and government — in order to “Christianize” it, Dr. Lloyd-Jones cautions listeners to never talk this way. The Christian is unable to “Christianize” anything that is not Christian. Christ’s kingdom does not come gradually, except in the sense that it is in the church. Dr. Lloyd-Jones reminds there will always be a tension between the kingdom of God and the kingdom of humanity. This doesn’t mean, however, that God does not give His common grace to human society. Christians are engaged in their society and the individual Christian must work out the application of doctrine in business, government, science, and art. Nevertheless, the church must maintain its distinct calling to preach the gospel. Listen as Dr. Lloyd-Jones works from Romans 13:1–7 and engages in what is still today a most relevant topic for evangelical Christians.
Romans 13:1-7 — How do the church and ruling government interact? Are they co-equals working together for the greater good? Do they share the same end goal? In this sermon on Romans 13:1–7 titled “Church and the State (5),” Dr. Martyn Lloyd-Jones first examines the historical context of church and government traditions that attempt to work together. Many church leaders have fallen under the tyranny of traditionalism in various ways. One such way is the acceptance of the Roman Catholic position of the church and state relationship as one of mutual exchange, power, and respect. Dr. Lloyd-Jones urges evaluating this relationship in light of Scripture, not in light of tradition. Scripture, according to Dr. Lloyd-Jones, shows a negative position regarding the power and authority of the state, not a partnership. Biblical evidence clearly points to an understanding of two distinct kingdoms: the kingdom of God and the kingdom of humanity. These two kingdoms are eternally different and the Christian must be wary of trying to join the two, especially when it involves the power of leaders. Heed Dr. Lloyd-Jones’s warning to take seriously Jesus’s words that His return will establish a reign and rule that is entirely different from worldly rule.
Romans 13:1-7 — Dr. Martyn Lloyd-Jones taught extensively on church history, specifically on the relationship between church and state. In this sermon on Romans 13:1–7 titled “Church and the State (4),” Dr. Lloyd-Jones turns his attention to the underlying foundation of the view proposing an alliance between church and state. How do they biblically defend their position? What biblical evidence do they portray to say this alliance is biblically sound and wise? He enters this controversial topic by looking at two specific confessions of faith, the Belgic Confession and the Westminster Confession. The bulk of these confessions’ defense is taken from the Old Testament, with only one direct passage from the New Testament. Pointing to the position of Israel as a nation and Judaism as a religion, proponents of the alliance position maintain no distinction between Israel and the church in this way. Deviating from this position, Dr. Lloyd-Jones advocates for the separation of the church and state, based on the New Testament’s teaching on the kingdom of God. As he handles this delicate discussion, he reminds his listeners of the importance of this new identity of believers: the reality that Christians are now citizens of the kingdom through rebirth and this kingdom consists of citizens from every nation and tongue.
Romans 13:1-7 — Dr. Martyn Lloyd-Jones continues his historical review of the relationship between church and state. Building on his previous sermon, he presses the listener to consider church history in this sermon on Romans 13:1–7 titled “Church and the State (3).” It is important, he argues, because there is no neutral ground. It is all relevant to the life of Christ’s followers and how they live out those lives. Claiming disinterest and avoidance is a great sin. As Dr. Lloyd-Jones expounds on the lives of the Puritans and Separatists (both groups had deep-rooted interest in this topic), he reminds that these two were completely different in their approach towards church and state. Though the Puritans went to America to find relief from religious tyranny, they themselves became the religious and ecclesial tyrants who were intolerant. At the same time the Separatists argued for complete freedom between church and state, wanting the religious freedom to worship as they chose. As these groups are considered, Dr. Lloyd-Jones cautions refraining from severe judgment because they were outworking new ideas and beliefs in a difficult political atmosphere. Listen to his compelling review on church history and be encouraged to think anew on one’s own responsibilities regarding religious freedom.
Romans 13:1-7 — Does church history hold importance for believers today? Why should Christians look to the past for insight into doctrine instead of looking to Scripture alone? In the second part of his series on the church and the state, Dr. Martyn Lloyd-Jones chastises the arrogance of believers who say church history is not important. In this sermon on Romans 13:1–7 titled “Church and the State (2),” he argues for the wisdom of modern believers’ consideration of men and women of history handling difficult questions of their faith. This is particularly enlightening as one considers the relations of church and state. Dr. Lloyd-Jones continues his historical look at these particular relations through consideration of the view that the church and the state are essentially different and distinct. He provides four distinctions to consider: their difference in origin, the object from which they were instituted, the power given to them by God, and the way their functions are carried out. The teachings of Ulrich Zwingli and John Calvin are given special attention by Dr. Lloyd-Jones as their beliefs are foundational to the development of the influential Belgic Confession and Westminster Confession. These confessions have direct implications for Presbyterian congregations today. Listen as Dr. Lloyd-Jones expounds on the value of learning from church history as he continues discussing the relations of the church and the state.
Romans 13:1-7 — In this first part of his series on the church and the state, Dr. Martyn Lloyd-Jones lays a historical foundation for understanding the development of the relationship between the two. In this sermon from Romans 13:1–7 titled “Church and the State (1),” he affirms the importance of Christians thinking carefully about their responsibility and attitude towards government and authority. Scripture teaches that the church and government structures are both ordained by God and therefore Christians must maintain a God-honoring posture towards both. Critical to this is having an understanding of how church and state relations developed. In the first three centuries of the early church, believers were living in a pagan world controlled by the Roman Empire. No one was under the illusion that the church and state were one entity. They were at odds towards one another. This changed, Dr. Lloyd-Jones teaches, when Constantine came to power and instituted Christianity as the official religion of the state. What followed was a power struggle between church and state. Listen to this compelling sermon by Dr. Lloyd-Jones as he equips his listeners to understand the historical struggle for authority and power that shapes a current understanding of the relationship of Christianity and government.
Romans 13:1-7 — During times of international conflict, the national conversation inevitably moves to the legitimacy of war or the pursuit of peace. Christian conversations are no different. As those who acknowledge this is God’s world and are sincerely concerned about the well-being of their neighbors, Christians are called to engage the issue by bringing God’s word to bear. Historically Christians have supported (as a last result) wars that can legitimately be called “just,” while in the past century there has risen a competing position called Christian pacifism. In this sermon on Romans 13:1–7 titled “Christian and the State (3): The Christian and War,” Dr. Martyn Lloyd-Jones continues to draw out the implications of this passage by asking the question: what is the Christian position on fighting in war? While Dr. Lloyd-Jones is concerned about answering this question with regard to the individual Christian, he also engages the overall pacifist position in depth. He leaves no stone unturned as he examines the best arguments of pacifists and offers extensive critique of the position. While the Christian should always reject nationalism or jingoism, Dr. Lloyd-Jones says as a matter of Christian freedom that one is allowed to partake in a war if they are satisfied their country is pursing war as a last resort and for a righteous or just cause. Listen as Dr. Lloyd-Jones navigates this hot-button issue and seeks to bring biblical clarity.
Romans 13:1-7 — How the people of God relate to kings, emperors, magistrates, and the state in general has long been a topic in the Christian church. Persecution by the state, unjust laws, along with the emergence of new political ideologies, often lead to a re-evaluation on the topic. Can the Christian say with confidence that there is a biblical view on the relationship between the Christian and the state? If so, what principles should guide them? What are the implications for a hot-button issue like capital punishment? In this sermon from Romans 13:1–7 titled “Christian and the State (2),” Dr. Martyn Lloyd-Jones continues to examine Paul’s message as he tackles this confusing topic by providing biblical and theological principles as guidance. Within what Dr. Lloyd-Jones calls the two “extremes” – always maintaining the status quo or anarchy – and paves a way forward that holds together the Christian call to be subject to the state, the limits of being subject to the state, a nuanced understanding of liberty of conscience, and a tempered overall expectation of what the state can accomplish in a sinful world. Dr. Lloyd-Jones is able to soberly look at the complexity of the topic and leave both sides challenged and also encouraged. While ultimately citizens of heaven, Christians are still pilgrims in this world. Listen and learn how to faithfully relate to the state as sojourners and strangers.
Romans 13:1-7 — In today’s media-driven culture, the public can witness firsthand the mess of politicians and politics on social media, cable television, and in print media. Cynically, many Christians might find it necessary to simply retreat out of political concerns and government altogether. Perhaps the Christian could justify a retreat from politics by positing the need to focus exclusively on spiritual matters. In this sermon on Romans 13:1–7 titled “Christian and the State (1),” Dr. Martyn Lloyd-Jones seeks to answer such objections. He engages these ideas and other radical ones that call for Christians to abandon concern for the state, government, or politics altogether. In answering critics, Dr. Lloyd-Jones provides a positive Christian view of the state by looking at Romans 13:1–7 and the implications of the Lordship of Jesus Christ. Christians understand that the origin of government is not in human evolution but arose from God Himself. Moreover, the Christian knows human nature and how easily sin and evil can deteriorate society. God has instituted government for the restraint of evil and the well-being of society. Dr. Lloyd-Jones insists that the Christian needs motivation to be not only the best citizen, but also to be compelled to participate in government for the promotion of peace and the common good of all.
Romans 13:1-7 — How are Christians supposed to read the Bible? If there are many different views on what the Bible says, how are they to know the right interpretation? The answer is that they must read the Bible as one work of God. In the sermon on Romans 13:1–7 titled “Subject to Government,” Dr. Martyn Lloyd-Jones shares that this is because the only way to understand Scripture properly is by taking a holistic approach to everything that God has revealed. Christians should not use philosophy to create doctrine but doctrine is to come from the text. With all these things in mind, Dr. Lloyd-Jones seeks to expound the biblical view of government. He says that the submission to authorities and powers that the apostle Paul speaks of is not slavish servitude, but godly submission to the authorities that God has ordained for their good and the good of all people. In this attitude, Christians are to seek to live in peace with all those around them in a way that brings honor to Christ and his gospel. God in his providence has put magistrates in place as a means of restraining sin and evil in the world, though they are often corrupt and sinful. Nevertheless, Christians ought to strive to obey God first and foremost and to obey the government when doing so does not contradict the commands of God.
Romans 13:1-7 — What are the Christian’s duties and responsibilities to government and the state? In this sermon on Romans 13:1–7 titled “Relationships,” this is the perplexing question that Dr. Lloyd-Jones seeks to address. While Christians are citizens of heaven and the kingdom of God, they still live on Earth and are subject to the earthly authorities. When believers disobey the government or refuse to honor earthly powers on the basis of their new citizenship in the kingdom of God, they bring dishonor to the gospel of Jesus Christ. Christians must seek to be faithful to God by obeying his commandments rather than humanity’s, but they also are to live at peace with all. Many Christians have misunderstood this teaching and brought contempt to the name of Christ. Paul says that the government is a minister of God to bring about righteousness. When the government commands what is not contrary to Scripture, Christians should obey and live as good citizens. Natural relations are not destroyed by a believer’s new relationship with God, but it encourages believers to live in a peaceful way as far as they can. This is ultimately so that God is glorified and honored by the lives of Christians in all aspects of life.
Romans 12:20-21 — The Christian must ask themselves if they truly love those who desire to do them wrong and if it is enough to not return evil with evil. According to the apostle Paul in Romans 12:20–21, God requires much more from Christians. The return of evil with good raises the Christian perspective far above secular morality. It lifts it to the supernatural. How do Christians achieve such a supernatural response? In this sermon on Romans 12:20–21 titled “Overcoming Evil,” Dr. Martyn Lloyd-Jones explores this question and others in his exposition of Romans. In addition to discerning the meaning of Paul’s citation of Proverbs 25:21–22, Dr. Lloyd-Jones explains why the principle of returning evil with good is essential. Dr. Lloyd-Jones puts Paul’s words in the broader context of the Bible’s teaching on spiritual warfare. Instead of overcoming evil by doing positive good, Christians allow themselves to be overcome by evil by retaliating. The key is to think of themselves less and put the situation in the proper perspective, understanding that life is more about the spiritual than the physical. The Christian commends the gospel and personally grows as they overcome evil with good. Heed the words of Dr. Martyn Lloyd-Jones as he teaches on the Christian’s response to enemies.
Romans 12:19-20 — While some popular streams of so-called Christianity claim that becoming a Christian means a care-free life, the New Testament is clear that Christians are likely to have more troubles. In this passage, the apostle Paul assumes Christians faithfully living in this fallen world will inevitably encounter evil against them. In this sermon on Romans 12:19–20 titled “God’s Wrath, Not Man’s,” Dr. Martyn Lloyd-Jones expounds Paul’s teaching on the topic. Negatively, Christians are to respond to evil by not avenging. Positively, they are to give place to God’s wrath. But what do these things mean? Why should the Christian never seek personal vengeance and does this teaching support Christian pacifism? What about questions about the wrath of God and how are Christians to understand imprecatory prayers in light of this teaching regarding personal vengeance? In all these complex questions, Dr. Lloyd-Jones brings the Scriptures to bear in a cohesive manner by allowing Scripture to interpret Scripture. Listen to this thought-provoking message as he challenges Christians to a distinct way of life in a world where they will encounter evil.
Romans 12:17-18 — Biblical ethics are supernatural ethics. The call of the Lord Jesus Christ upon His followers is different from humanity’s own fallen instinct. Christ’s call is a fundamentally other worldly way of life – it is what James calls wisdom from above. When Christians encounter evil against them, the natural instinct is retaliation. A person cannot carry out the injunctions given by the apostle Paul in this passage. In this sermon on Romans 12:17–18 titled “Be Different,” Dr. Martyn Lloyd-Jones says the story of humanity is one of hitting back and retaliation. People scoff at turning the other cheek as it is viewed as a weakness. While Dr. Lloyd-Jones encourages Christians not to retaliate, the Scriptures raise one’s thoughts beyond just the negative. When the Christian encounters evil against them, their response is to put the evil action against them in the larger context of their entire Christian outlook. Dr. Lloyd-Jones reminds that Christians do not act on instinct but instead should consider the gospel, Christ, and their witness to the Christian faith. Christians should fight for peace but not peace at any cost, warns Dr. Lloyd-Jones. Listen as he explains the important nuance of contending for the truth while at the same time being peacemakers.
Romans 12:16 — In this sermon on Romans 12:16 titled “Wisdom and Knowledge,” Dr. Martyn Lloyd-Jones teaches on the importance of being of the same mind. Christians are to bless those who persecute them, rejoice with those who rejoice, and are to be of the same mind in agreement with one another. Two things threaten to destroy harmony – haughtiness in minding high things and being wise in one’s own eyes. Christians should learn about the folly of intellectual pride and look at the history of the Christian church to see how important it is to guard against this sin. This sin is the abuse of one of God’s greatest gift to humanity — the intellect. There is a difference between knowledge and wisdom: one is merely gathering and acquiring factual information, while the other is the power and capacity to apply it. The greater the scholar, the more humble the person. A little knowledge is most dangerous and while love builds one up, knowledge merely puffs up. Christians should consider the humility and meekness of the Son of God and remember the Scriptures, “walk humbly with thy God” and “work out your own salvation with fear and trembling.” Christians are encouraged to learn to distinguish between true and false wisdom.
Romans 12:15-16 — Is it harder to rejoice with those who rejoice or weep with those who weep? In this sermon on Romans 12:15–16 titled “Practical Christianity (2),” Dr. Martyn Lloyd-Jones looks at how Christians are called to respond to one another. The problem of every human being, without exception, is the problem of pride and self. All struggle with envy and jealousy. The Christian is called to not settle for being able to hide this sin but learn to replace it by rejoicing with another over their success. No one can do this for themselves. The gospel of salvation in Christ is the only thing that can deliver one from the self and unify them with the body of believers. Christians cannot divide doctrine and practice and should look at the story of the Christian church, being called to have a common mind and think like one another. Christians are encouraged to know what it means to be knit together in love. They are to look at the example of Christ washing the feet of men and preach the gospel to the poorest. Nothing is more incongruent to the Christian faith as social disjunctions. Christians should associate with the humble, forsaking pride and ambition, and come humbly before the Lord.
Romans 12:14-15 — In this sermon on Romans 12:14–15 titled “Practical Christianity (1),” Dr. Martyn Lloyd-Jones looks at the application for the doctrine Paul has been laying down and how theory moves into practical daily living: “The glory of God in His great salvation is involved in this [daily living].” Learn that the best form of evangelism is Christian people manifesting the Christian life, not only the proclamation by word of mouth. Dr. Lloyd-Jones shares that “a mere theoretical Christianity is useless” and a contradiction. The Scriptures are intensely practical and Christians are called to have patience with unbelievers. Moreover, Dr. Lloyd-Jones teaches that one’s attitude towards persecution must be positive as the endurance of persecution in its various forms tests the reality of their Christianity in a thorough manner. Only a Christian can bless (and not curse) those who persecute them. Christians are called to remember what they were and how God reacted to them, showing them total grace. The sinner must be separated from the sin, asking the question, “Why does a person behave the way they does?” Christians are encouraged to have compassion on the sinner’s helpless state and pray for the salvation of unbelievers to “be like our blessed Lord.”
Romans 12:13 — In this sermon on Romans 12:13 titled “Fellowship of the Saints,” Dr. Martyn Lloyd-Jones challenges the listeners to show hospitality. Preaching from Romans 12:13, one of the first things he clarifies is the true Pauline meaning of hospitality. In the book of Romans (and in other places in Scripture), the biblical meaning for hospitality is “loving strangers.” This means that when the biblical authors command believers to show hospitality, their command is one of evangelism rather than only fellowship with the saints. An important element of the Christian existence paired with hospitality is indeed contributing to the needs of the saints. Separate from hospitality but similar, Dr. Lloyd-Jones preaches that contributing to the needs of the saints shows the love of God within the hearts of Christians. A privilege that God has given His believers is that they may share in their suffering instead of enduring alone. Other Christians should be a welcome and wonderful sight for believers because of the burden and the privilege the saints carry. Dr. Lloyd-Jones exhorts his listeners by saying that Christians submit too much to the needs and expectations of the world. Rather, Christians must be the light of the world and share the good news of Jesus Christ with all those they come in contact with, especially through hospitality.
Romans 12:12 — The Christian should ask themselves if they are “fervent in spirit” and learn to look at their total view of life in this world as Christian people. There is nothing so fatal for the Christian than to misunderstand his or her life in this present world. “The only way a Christian can rejoice is in the life of this hope [Christ].” How are they then to live in this present world? “We must never allow tribulation to do us any harm at all.” In this sermon on Romans 12:12 titled “Patient in Tribulation,” Dr. Martyn Lloyd-Jones asks, “Is your reaction one of grumbling or of patient endurance in the midst of tribulation?” The Christian ought to expect trouble to come their way. Nothing teaches the believer better than tribulations: weakness, pride, and selfishness is brought out in trials. Dr. Lloyd-Jones teaches that these trials yield the fruit of righteousness. Prayer results from tribulation and one ought to quickly seek this refuge. Christians are in the fight of faith; not against the things of this world, but against the spiritual matters. Do not continue in ignorance and self-confidence that pervades common humanity. Rejoice in knowing that truly nothing can separate the believer from the love of Christ, not even the hardest of trials or tribulation.
Romans 12:11-12 — In this sermon on Romans 12:11–12 titled “Serving the Lord,” Dr. Martyn Lloyd-Jones preaches about the importance of serving the Lord with zeal. The Christian may be tempted to do things half-heartedly as they go from task to task. Dr. Lloyd-Jones preaches that this approach is second to demon possession in that the Christian has allowed the devil to influence their actions. Slothfulness, he expresses, can manifest itself in doing something half-heartedly. This lazy form of action is one way in which the devil corrupts God’s good creation. Similar to the body and mind, exercise of the Spirit is what promotes its health within the believer. The Christian must continually fan the flames of the Spirit within them. Before long, the sluggish Christian can become the diseased Christian who falls into sin easily and becomes entangled by it. Dr. Lloyd-Jones also preaches that when the Christian feels lethargic or sluggish, they must meditate on, read, and study the actions of God in His people. God will bring to fruition the seeds sown by the Christian. God’s people must be sure to keep fervent in spirit, which literally means that they must be “at the boiling point” in their hearts and in their passion for the Lord.
Romans 12:11 — What does slothfulness and self-importance share in common? The antidote to both is a heart that understands that Christians are not their own but belong to God. The antidote to both pride and laziness is the great hope the Christian have in the Lord Jesus Christ. In this sermon on Romans 12:11 titled “Stir Yourselves,” Dr. Martyn Lloyd-Jones explores the question of slothfulness and he confronts the fundamental question on what it means to serve the Lord. Dr. Lloyd-Jones reminds the Christian of their fundamental identity. Christians are slaves of the Lord Jesus Christ and have been bought with a price. As slaves to the Lord, their service is not their personal cause but it is the Lord’s ministry. It is fundamentally not their honor involved as they serve, but the honor of the Lord Jesus Christ. This slavery to the Lord is a privilege and Dr. Lloyd-Jones reminds the Christian that they are co-workers with God. As those involved in God’s work, they cultivate a particular outlook of hope on this life. This is not a hopeful optimism in the present world, nor a general hopefulness. It is the doctrine of hope and the hope that Christ will return. Listen as Dr. Lloyd-Jones encourages keeping one’s eyes on Jesus Christ and mortify slothfulness and self-importance in service to Him.
Romans 12:9-11 — Becoming a Christian means becoming part of a family. The Christian family is not a natural family but a supernatural one. When one is born again, they see that the same is true for other Christians. The apostle Paul teaches Christians that they are to love brothers and sisters in the faith as though they were brothers and sisters in blood. In this sermon on Romans 12:9–11 titled “Love (2),” Dr. Martyn Lloyd-Jones warns that this love is not phony love. It is not based upon positive circumstances and not the same as merely “liking” each member of the body of Christ. It is an innate or instinctive love as one has for blood family. There is a strong chance, warns Dr. Lloyd-Jones, a Christian will not have instinctive affections for other Christians. What are they to do? They cannot base their love on feelings since feelings are fickle. He exhorts the Christian to begin with doctrine. The Christian works out their doctrine of regeneration and the teaching of Scripture regarding the household of God. Christians have a bond of faith which surpasses even the natural bonds of blood. Dr. Lloyd-Jones asks the pressing question of believers: what do they feel about their fellow Christians? Listen as Dr. Lloyd-Jones stirs the listener to consider brotherly love and showing honor to the body of Christ.
Romans 12:9-21 — In this sermon on Romans 12:9–21 titled “Love,” Dr. Martyn Lloyd-Jones teaches that the believer must always proceed from doctrine to application and the two great principles must characterize and govern the Christian life. The apostle Paul is concerned with the practicalities of the Christian life, both in how the Christian acts and reacts. The listener will see their absolute need for the salvation of Christ and respond in presenting themselves as a sacrifice. Love is the fulfilling of the law and it sums up the whole of the law — these two must never be contrasted. “We should be animated in our living with the same kind of love by which God loves us,” Dr. Lloyd-Jones says. Love is totalitarian, not sentimental and weak. God should not be loved merely in word, but also in deed. Learn of the love of the atonement that commands one’s love of God and neighbor. The Christian must keep the law with the Spirit; otherwise they will fall into dissimulation. “The law is an expression of God’s being,” says Dr. Lloyd-Jones. The Christian is to hate and abhor evil, adhering themselves to that which is good in the eyes of God.
Romans 12:6-8 — Human traditions are often blinded to the clear teaching of Scripture. Traditionalism is a danger Christians must avoid because it is a prejudice they are all subject to. Perhaps no area of the Christian life is more prone to traditionalism than worship. Whether as an individual or entire denomination, one can easily read their prejudices back into Scripture. In this sermon on Romans 12:6–8 titled “Worship, the Old and the New,” Dr. Martyn Lloyd-Jones calls Bible-believing Christians to examine their traditions. He asks them to consider the general impression of the New Testament as they read about the early church engaging in worship. Seeking to counter the resurgence among evangelicals towards a liturgical form, Dr. Lloyd-Jones answers the liturgical arguments by drawing attention to passages such as Romans 12:6–8. While there is continuity between Old Testament worship – with its emphasis on prescribed forms – there is discontinuity as well. Of course, this difference is not one in kind but in degree. Moreover, as figures in church history have justified set prayers and liturgical services in order to prevent error from creeping into the church, this should only be a temporary expedience, says Dr. Lloyd-Jones. Nevertheless, Christ is able to gift all to pray, preach, and teach in a biblical manner avoiding doctrinal errors. Listen as Dr. Lloyd-Jones challenges from Scripture prevailing worship traditions and prejudices.
Romans 12:6-8 — Liturgical forms of worship in free churches were on the rise during the ministry of Dr. Martyn Lloyd-Jones. This tendency hasn’t slowed and continues to this day as evangelicals have a renewed interest in read prayers, prayer books, responsive readings, and vestments. In this sermon on Romans 12:6–8 titled “Worship, Ancient and Modern,” Dr. Lloyd-Jones asks pressing questions of this movement. When one reads the descriptions of early church life, do they see themselves? Do they find these liturgical elements in Scripture and in what sense is the New Testament teaching binding on worship forms? While the liturgical practice of a prayer book and prescribed prayers each week is often argued on the basis of the Lord’s Prayer, Dr. Lloyd-Jones challenges this interpretation of the Lord’s Prayer. But Dr. Lloyd-Jones’s critique of the liturgical movement also takes the listener through church history in order to give a historical context for its development. While Dr. Lloyd-Jones acknowledges that both Martin Luther and John Calvin affirmed the authority of Scripture, it was Calvin who carried that belief beyond the realm of salvation and into church governance and worship. The goal in worship, says Dr. Lloyd-Jones, should be to correspond as closely to the picture given in Scripture. Listen to this intriguing and informative message on the history and development of church worship practices.
Romans 12:6-8 — Do the practices of the early church have anything to say to the contemporary church? How can one explain the obvious difference between what is read in the pages of Scripture regarding the church and the present manifestation of so many contemporary church models? As those invested in the authority and sufficiency of God’s word, evangelicals must be willing to set aside prejudices and look at Scripture with fresh eyes and seek to conform to the picture and pattern found in the New Testament. This is the conviction of Dr. Martyn Lloyd-Jones. In this sermon on Romans 12:6–8 titled “Lessons from Church History,” he elaborates on the glimpses of early church life and asks pressing questions about the development of church governance over the past two centuries. Dr. Lloyd-Jones provides an overview and explanation on the accumulation of power by the bishops throughout church history. He also tackles the reactions to centralized power by radical free church groups after the Reformation. The key in all these matters, says Dr. Lloyd-Jones, is to get back to the Scriptures in all matters of preaching, governance, gifts, pastors, and church life. Listen as Dr. Lloyd-Jones reminds evangelicals that they cannot afford to ignore the doctrine and nature of the church.
Romans 12:6-8 — Why does God give different spiritual gifts to each Christian? In this sermon on Romans 12:6–8 titled “Lessons From the Early Church,” Dr. Martyn Lloyd-Jones tells that God equips His church in order to strengthen and build it up to accomplish the task of preaching the gospel and disciplining all nations in the name of the Father, Son, and Holy Spirit. It is seen in the early church that many of the early believers had different roles and purposes in bringing about the kingdom of God – some as apostles, some as prophets, and others as evangelists. The prophets and the apostles form the foundation from which the whole church was to be built. They wrote Scripture and spoke the very words of God as God’s emissaries to his people. They were often the ones to lay hands on others so that they would receive the power and the giftings of the Holy Spirit, displaying the apostles’ power and authority. Furthermore, some have the specific gift of leading and teaching. These men are called elders, shepherds, overseers, and presbyters. All these titles convey the same role as the leader amongst God’s people. These are the ones whom God has specially gifted to preach the gospel and shepherd the people of God. This is a charge given by the Holy Spirit of God for the glory of God and the edification of the church.
Romans 12:7-8 — How does God ensure that the church is equipped for its mission? In this passage of Scripture, the apostle Paul tells that it is by the Holy Spirit giving gifts to those in the church. Some are given the gift of teaching and others the gift of giving. In this sermon on Romans 12:7–8 titled “Spiritual Gifts (4),” the important thing is that every Christian only seek to use the gifts God has actually given them, not what they want. He says that there is great danger in Christians trying to do things for which they have not been gifted. Those who do not have the gift of teaching ought not to seek to be teachers because they are doomed to fail. Christians are to trust in Jesus that He has granted them the gifts that are best for them and for the church as a whole. God in His wisdom gives all Christians what they need to be faithful servants of Jesus Christ.
Romans 12:6 — The gift of prophesy is one of the most unusual spiritual gifts given by the Holy Spirit. It has been dismissed, over-emphasized, and abused throughout church history. In a sermon on Romans 12:6 titled “Spiritual Gifts (3),” Dr. Martyn Lloyd-Jones illustrates both the dismissal and abuse of this teaching in the church. He does not just give a history lesson on the misuse of the gift of prophesy; he expounds the biblical teaching on it. Walking carefully through each interpretation, he explains various understandings of the apostle Paul’s teaching on prophesy and faith. In the end, Dr. Lloyd-Jones sides with the teaching that says Paul is calling the church to prophesy in proportion to the faith – the objective body of doctrine. He makes a strong and compelling case for the importance of systematic theology in the Christian life. Furthermore, by outlining general principles for discerning prophetic utterances, he assists Christians in applying biblical teaching on testing the spirits. The Holy Spirit will always be consistent with what He has given in Scripture. Finally, Dr. Lloyd-Jones notes the mysterious nature of the Scripture’s teaching on the topic of miraculous gifts. The Spirit is always sovereign of the gift, yet according to Scripture, the Christian can quench the Spirit.
Romans 12:6 — Perhaps no topic in evangelical circles stirs more controversy than the nature and function of spiritual gifts. There can sometimes be a great divide between ‘cessationists’ and ‘continuationists’ on the “unusual” gifts. In this sermon on Romans 12:6 titled “Spiritual Gifts (2),” Dr. Martyn Lloyd-Jones speaks with clarity and boldness on the topic. In arguing for the continuation of all the gifts – including the unusual gifts – he answers specific objections posed by ‘cessationists’. One unique feature of this sermon is Dr. Lloyd-Jones’s reminder to all camps of the sovereignty of the Holy Spirit in both the dispensing of gifts and withholding of gifts. The Spirit alone determines the manifestation of all gifts but the Spirit can be quenched. This difficult balance is maintained in this message where he warns that quenching the Spirit results in not just a lack of unusual gifts, but also the hinderance of the “regular” gifts. Moreover, he helpfully answers one of the most practical questions in the Christian life: how does one know their particular gift? With practical application and in-depth teaching on prophesy, tongues and miraculous gifts, Dr. Lloyd-Jones expounds on the great doctrine of spiritual gifts.
Romans 12:6 — In this sermon on Romans 12:6 titled “Spiritual Gifts (1),” Dr. Martyn Lloyd-Jones encourages a look at the nature of spiritual gifts. God decides which gift to provide to each Christian but they all work in and through the very same Spirit. He reminds that there is a “diversity of operations, but the same God that worketh all in all.” Why and how are Christians to “covet” and “desire” the best gifts? How ought they seek these gifts? The listener is encouraged to learn to love the spiritual gifts and to be filled with love. Dr. Lloyd-Jones emphasizes and explains the doctrine of the body, love, and contentment. Can one “claim” a gift? Listen as Dr. Martyn Lloyd-Jones looks more directly at the gift of tongues, pastoring, and missions and shows the importance of understanding that gifts cannot be “claimed” or imparted by others. Some people proclaim that “the need is the call,” but this simply shows an ignorance of the doctrine concerning the call of the Spirit. Dr. Lloyd-Jones touches on baptism with the Holy Spirit, how gifts differ, and His call to the particular service. God decides the gifts, calls the Christian to a certain gift, and equips them to the service to which each of His children have been called.
Romans 12:5-6 — The character of the unity of the body of Christ is determined by the nature of the church. There is a unity of the Spirit, and this unity is intended to be visible. As Dr. Martyn Lloyd-Jones explains from Romans 12:5-6, there must be a fundamental agreement of basic doctrine. The body was created for a purpose and we ought to function in this most appropriate manner. The church ought to be active and acting. A dead church is a paradox, and not functioning as God purposed in His creation. One of our dangers is to try and act on our own in independence of Him. Learn of the great lessons we all need to hear. We can organize activities, but we cannot organize a revival where converts are added. Only the Spirit can add to the body. Beware of the tendency towards the sins of activism and of hyper-introspection. Look at the present position of the church. We cannot continue on in our own activities, we must conform to the mind and Spirit of the head Himself. We must recognize our oneness and interdependence. There is value as we contribute to the “object and purpose of the whole”. Be ready to act immediately when the command comes to you.
Romans 12:4-5 — The modern ecumenical movement has made a profound impact on the contemporary Christian understanding of unity. But what overlap, if any, does this movement have with biblical unity? In this sermon on Romans 12:4–5 titled “One Body,” Dr. Lloyd-Jones reminds that an essential point for evangelical Christians to remember is the inevitability of the unity of the church. Because the church is a spiritual society called the body of Christ, there will necessarily be true unity. Striving to maintain visible unity is a necessity because evangelical Christians believe what the Bible says. Still, says Dr. Lloyd-Jones, the character of the church’s unity is spiritual – it cannot be manufactured by people as it is the supernatural result of the creative work of the Holy Spirit. Only when a person is born again and baptized into the body of Christ can genuine Christian unity occur. This along with the error of separating unity from the whole person – in a particular a person’s mind through doctrine – is the biggest error of the ecumenical movement. While some Christians rally around the claim “doctrine divides,” Dr. Lloyd-Jones offers a pointed biblical challenge saying there cannot be true unity by suppressing thought and denying a person’s ability to think about truth. Evangelical Christians need to hear afresh this important message on Christian unity, doctrine, and the ecumenical moment.
Romans 12:3-5 — In this sermon on Romans 12:3–5 titled “The Body of Christ,” Dr. Martyn Lloyd-Jones teaches the principle that everything is of grace. This principle ought to cause one to think soberly, not more highly. Consider the nature and parts of the human body and see this applied towards one’s position in the Christian church. A body has an organic unity that is vital. No one can put themselves into the body of Christ; only the Lord can add to the church. There is great variety and unity in the body. There is a different function for each member and this must not be forgotten. Christians must not envy one another for the positions each is granted. Some parts are not spoke of, but are essential to the working of the whole of the body. If one thinks of their gifts as independent, they should remember that their gifts are not for themselves but that they are a part of the whole and serve the whole. All are subservient to the head and they don't decide what they want to do but Christ does. The listener is encouraged to be ready to obey His every command and be at His service, standing amazed that they have any place in this body at all.
Romans 12:3-5 — Spiritual gifts have been a matter of controversy in the church since the beginning of Christianity. How quickly the body of Christ forgets the sovereignty of the Holy Spirit in the distribution of the gifts. From this error arises all manner of sin and abuse of gifts given by God. In sermon on Romans 12:3–5 titled “Gifts in the Church,” Dr. Martyn Lloyd-Jones addresses two particular follies the church falls into when it forgets the sovereignty of the Spirit and the diversity of the gifts. On the one hand, he says, the Christian thinks more highly of themselves than they ought. Following the apostle Paul, he demonstrates how the Scriptures teach humility and particularly the most profound demonstrations of humility in the example of the Lord Jesus Christ. Paul’s call for the church to think is key as this connects with his previous teaching on the renewal of the mind. On the other hand, Christians can underestimate the importance of any gift. There are two equal dangers, warns Dr. Lloyd-Jones, to overestimate a gift, becoming puffed up, or to despise another gift and thus denigrate the Spirit’s work. Listen as Dr. Lloyd-Jones teaches on the gifts in the church, a topic in which Christians consistently need clarity and direction.
Romans 12:3 — In this sermon on Roman 12:3 titled “All By Grace,” Dr. Martyn Lloyd-Jones teaches that grace is God’s undeserved favor. The distinctiveness of Christianity is that it is grace that begins the Christian life and it is grace that carries the Christian through life. This is true of general grace that makes one a Christian, but also grace that gives spiritual gifts. Dr. Lloyd-Jones says it is this view of God’s grace that helps balance the apostle Paul’s statement about his authority while maintaining a counter-cultural view of humility. Paul can easily appeal to himself as an example to follow because he acknowledges his apostolic office is entirely undeserved grace given by the Spirit. Dr. Lloyd-Jones connects Paul’s teaching in this passage to other key passages in the New Testament regarding spiritual gifts and authority in the church. The contrast between the world’s view of ethics, as well as the Roman Catholic view of papal authority, stand in strong contrast to the testimony of Scripture, says Dr. Lloyd-Jones. Listen as recommends the apostle Paul’s teaching on grace and reaffirms the Christian position that all is by grace.
Romans 12:1-2 — The Christian will certainly fail to understand Christianity if they reduce it to morality, escape from hell, or even simply the forgiveness of sins. In this sermon on Romans 12:1–2 titled “Renewal of the Mind (3),” Dr. Martyn Lloyd-Jones reminds that Christianity is concerned with those things, but the Scriptures teach that the Christian life is so much more. The doctrine of regeneration, he says, tells that God enables the mind to know and appreciate the will of God. It is surely unnatural for fallen humanity to delight in the law of the Lord. It is contrary to the sinful nature to confess, no matter the dire circumstances of life, that God’s ways are always good. Indeed, the pleasure and delight the believer experiences concerning the will of God is both the result and goal of the renewal of the mind. Dr. Lloyd-Jones contends that the new outlook on life where the Christian believes God’s will is always good, always acceptable, and always perfect moves Christianity beyond other ethical systems of the world. Listen as he shows how the renewal of minds leads to the most glorious aspect of the Christian faith –– finding the will of God beautiful and most wonderful no matter what.
Romans 12:1-2 — The purpose of the incarnation, the cross, and the resurrection is not to merely have individuals escape hell. The Christian will miss the glory of the person and work of Christ if they reduce salvation to fire insurance. In this sermon on Romans 12:1–2 titled “Renewal of the Mind (2),” regeneration, or new birth, is being transferred out of the kingdom of darkness, and transferred into the kingdom of God’s beloved Son. This is what it means to be a Christian – God creates a new humanity. The Christian has new thoughts, new attitudes, and a new outlook on life. In short, their mind is changed. As the apostle Paul says succinctly, the Christian has a renewal of the mind. One misses the message of the entire New Testament if they miss the apostle Paul’s teaching in this passage. Dr. Lloyd-Jones reminds how important Paul’s teaching is to the Christian life. As pilgrims on the journey, Christians say to themselves day by day, “I no longer belong to the darkness; I am of the people of God. I am of His kingdom.” By reminding themselves of these things, they view God, themselves, the world, and time itself in a completely different way. Listen as Dr. Lloyd-Jones applies one of the most profound teachings on the doctrine of sanctification.
Romans 12:1-2 — Tackling individual sin in the Christian life is typically how evangelicals think of growth or sanctification. They often believe that by approaching sin in piecemeal manner that they will have overall victory in their lives. The trouble, of course, is once they gain victory over an individual sin there is always another temptation lurking. As a result, the Christian falls right back into besetting sin. Rather than dealing with individual sin in this manner, the apostle Paul calls to something more profound. The doctrine of sanctification is much more comprehensive than this. In this sermon on Romans 12:1–2 titled “Renewal of the Mind (1),” Dr. Martyn Lloyd-Jones reminds in this message that sanctification concerns the whole outlook on life. The Christian will view their entire lives differently. They will also think differently about themselves and the world and thus act differently in this world. Instead of adding a list of dos and don’ts, Paul commands believers to be wholly transformed by the renewal of the mind. Dr. Lloyd-Jones belabors this important point because this is essential to Christian teaching; it is the difference between legalism and Christianity. Legalism begins with lists of behavior and calls people to perform the list. Christianity begins with who the person is in Christ and then moves to right behavior. The difference is subtle but important for being conformed to the image of the Son and avoiding hypocrisy.
Romans 12:1-2 — Avoiding the world is not an option for Christians. Some still try it anyway by setting up rules and regulations because fear of conforming to the world drives their choices. A great distance is then placed between the Christian and the world. History has shown the various extremes which men and women will go and all of it is contrary to the gospel. In this sermon on Romans 12:1–2 titled “The World (2),” Dr. Martyn Lloyd-Jones is concerned that Christians who seek to live a life of holiness may fall into this sort of trap of legalism or Pharisaism. All of it is governed by fear and this is not what the apostle Paul had in mind. Listen in as Dr. Lloyd-Jones addresses this grave misstep. The Christian is not to be so focused on the world that their pursuit of holiness becomes driven by it. What God has given the Christian is His word and they must not be concerned about the additional regulations that some say the Christian should follow. On the contrary, what one must be concerned about is simply the expression of their new character in Christ. This is what drives the believer: the person of the Lord Jesus Christ.
Romans 12:1-2 — When the church becomes like the world, the gospel message is eclipsed. Today it seems the church is often bending to the desires and the thoughts of the world. Who determines morality? What is right? Some church leaders argue that the message must change or else become irrelevant. In this sermon on Romans 12:1–2 titled “The World (1),” Dr. Martyn Lloyd-Jones argues that this very thinking is conforming to the world. The world, according to the Bible, thinks of, organizes itself, and lives life apart from God. Fallen humanity is corrupt in their very thinking. They do not know God. They do not understand the depth of the human problem and their proposed solutions lack the answer. Dr. Lloyd-Jones argues that Christians are not to conform to the world. The understanding of morality comes from the word of God and nothing else. Christians are a distinct people who have a new mind and have become enlightened to the will of God. The great tragedy today is not that the devil is controlling the world but that Christians are looking to the world for answers. That theology is conforming to the ideas and expectations of sinful humanity. Listen as Dr. Lloyd-Jones explains in this sermon that this admonition is as much needed today as it ever was: be not conformed to the world.
Romans 12:1-2 — What is “reasonable” service? How are service and worship connected in the Scriptures? What might it practically look like for Christians to present their bodies as living sacrifices? In this sermon on Romans 12:1–2 titled “Spiritual Worship,” Dr. Martyn Lloyd-Jones tackles these questions and others. In this practical sermon, he teaches on things like sex, sleep, exercise, the tongue, and eyes. He relates these physical activities to Paul’s teaching on Christians offering their physical bodies to the glory of God. Moreover, he capitalizes on the apostle’s teaching that worship should be “reasonable”; that is, thoughtful and internal. Many groups such as Roman Catholics elevate the importance of external rituals, but Dr. Lloyd-Jones says this is a mistake. The Christian must be careful not to externalize worship.. This is not reasonable worship and not New Testament teaching. Presenting your body should be done in a thoughtful manner and always with the ability to justify it according to the Scriptures. What matters most, says Dr. Lloyd-Jones, is regarding the physical body as a gift for God, not using it for oneself, but offering it to Him to use for His glory and His praise. Listen as he provides guidance for Christian discipleship and maturity.
Romans 12:1-2 — In Romans 12 the apostle Paul counsels how to live the Christian life and “to present your bodies as a living sacrifice, holy and acceptable to God ...”. Does God really want the physical body? In this sermon on Romans 12:1–2 titled “Present Your Bodies,” Dr. Martyn Lloyd-Jones explores the Scripture, teaching how and why physical frames are important to the lives as believers in Jesus Christ.
Romans 12:1-2 — In matters of Christian conduct, does one appeal to the mind or to the heart? These are often pitted against one another, but Dr. Martyn Lloyd-Jones does not believe the Christian should approach the Christian life by making an appeal to merely the intellect or simply the emotions. Instead, he says, one begins with doctrine –– who they are in Christ –– and then the proper conduct is deduced from the doctrinal truth. True doctrine always appeals to the emotions. In this sermon on presenting your bodies as a living sacrifice from Romans 12:1–2 titled “A Living Sacrifice,” Dr. Lloyd-Jones reminds that there is no such thing as dry-as-dust theology. Humanism and legalism stand in opposition to the true teaching of Scripture. Humanism can only appeal to the intellect, whereas legalism appeals directly to the will of the person. The great motive of the gospel, which is God’s great mercy in Christ Jesus, lifts the whole problem of conduct to a spiritual level. He then works out the implications of the apostle Paul’s appeal to the mind and the heart in Christian conduct. He labors to demonstrate that Paul is presenting the entire physical body as a sacrifice to God who by His great mercy makes Christians participants in this glorious and wonderful salvation.
Romans 12:1-2 — What do doctrine and practice have to do with each other? Some Christians doubt the relevance of doctrine to the Christian life at all. For them it’s simply a matter of being ethical and moral and there is no need to understand biblical doctrine for good works. Antinomians, on the other hand, hold to doctrine but live however they please. In this sermon on Romans 12:1–2 titled “The Christian Life,” Dr. Martyn Lloyd-Jones says “no” to both. One may claim doctrine however they wish but if it does not change their life, they have not understood the doctrine. Likewise, Dr. Lloyd-Jones says, doctrine is key to Christian morals because it provides the right motivation and power to live the sanctified life in Christ Jesus. He contends in this sermon that Paul shows that motives are important and the Christian lives in view of God’s mercy. The strength to perform good works is not simply in one’s own effort but the power that comes from the Holy Spirit. If the doctrine proclaimed in evangelism does not match Christian practice, says Dr. Lloyd-Jones, the doctrine has been understood. If good works are not informed by doctrine, a person is not truly living the Christian life. Listen as he unpacks the key distinctive of a Christian life.
Romans 12:1-21 — The apostle Paul is a master at connecting doctrine and practical matters. He seamlessly weaves both together in his apostolic writings. While there is a change in emphasis in Romans 12 – from doctrine to practice – Paul never leaves doctrine behind. As a pastor he is concerned with helping this congregation in Rome and this always includes doctrinal appeals and arguments. In this transitional sermon on Romans 12:1–21 titled “Introduction,” Dr. Martyn Lloyd-Jones challenges those in the church who view practical matters as anticlimactic. There is something wrong in the church’s thinking if it only focuses purely on doctrine. Dr. Lloyd-Jones counters this error by expounding five biblical and theological reasons why the church should focus on more than just doctrine. Moreover, he gives a general analysis of the rest of Romans and prepares his listeners with a particular outline of Romans 12. Listen to this unique and compelling message by Dr. Lloyd-Jones as he calls the church to holistic ministry and a Christian faith that is lived out.
Romans 11:33-36 — God’s judgements and actions are something entirely incomprehensible to people. In this sermon on Romans 11:33–36 titled “All of God,” Dr. Martyn Lloyd-Jones dissects the tendency for humans to proclaim their independence. Salvation comes in and through God and there is nothing else people can do. Learn how humanity’s essential problem is their ignorance. People are always ready to give advice, but who can advise God? If one considers their state, they will realize that they are in sin and a hopeless debtor. “The whole of the cosmos is going to display... the glory of God.” From justification to glorification, it is all absolutely a work of God, void of any work of humanity. God is the Creator and Sustainer of all; salvation and the whole of life is for the glory of God. Look at creation and see how the world overflows with the glory of God. The listener is encouraged to contemplate their condition, confess that they are nothing, gladly acknowledge that they are what they are “solely by the grace of God,” and rejoice.
Romans 11:33-36 — In this sermon on Romans 11:33–36 titled “The Only Hope,” Dr. Martyn Lloyd-Jones talks about something that no amount of words can adequately explain. God’s ways are so immense that they cannot be traced out. There is a great divide of Christianity; not in regard to particular details, but rather “our whole approach to the gospel.” Is the Christian called to proclamation or to dialogue? When one looks at the apostolic method and message, do the apostles start with modern humanity to make their declarations for the gospel? People must be born again of water and spirit to enter the kingdom of God. The natural person constantly misunderstands the whole of God’s way. God is absolute, infinite, and holy in every respect. The listener is encouraged to look of humanity’s limited nature in a way that may have never been considered. The gospel is hid to those who are lost and in their natural state; all humans are sinners and ignorant of who God truly is. Look upon the grace of God and stand in awe. His ways are far beyond finding out, but it is here that one gains assurance for salvation.
Romans 11:33-36 — In this sermon on Romans 11:33–36 titled “The Great Doxology,” Dr. Martyn Lloyd-Jones shares his belief that this passage is the best doxology in Scripture. He warns not to take this passage out of context since Paul is praising God after expounding wondrous truths for much of the letter. One cannot fully appreciate Paul’s doxology without understanding the parts that make up the whole. Paul spoke about justification by faith, God’s mercy on the Jews as well as the Gentiles, and other magnificent truths. Dr. Lloyd-Jones explains that many have sought to explain this passage by claiming that Paul has stopped seeking to understand God’s truths and instead broken out into praise. While this is well-meaning, it does not capture the truth of the passage. Paul is worshipping God indeed, Dr. Lloyd-Jones says, but only during His learning of God’s wondrous doctrines. This is not a mindless doxology, but rather is a very mindful one. Along the same lines, it is not just the depth of the riches that Paul is referring to – it is the depth of the riches of God. How wonderfully kind of God to give eternal life to all those who would call upon His name.
Romans 11:28-32 — What is the status of the Jewish people now that Christ has come? In this sermon on Romans 11:28–32 titled “God in Control,” Dr. Martyn Lloyd-Jones speaks on this vital question with which the apostle Paul wrestles. Paul says that there is a current hardening of the Jewish people by God in order that the gospel would go to the Gentiles. All throughout Scripture, sin and evil are unable to change God’s good work. Paul makes clear that God has not finally rejected His people, for the hardening that has come upon the Jewish people is only temporary and there will be a day when a great revival comes upon the nation of Israel. What is the church’s response to this teaching? The church and Christians everywhere must not be arrogant towards the people of Israel, for all salvation is a gift from God. The church must also seek to bring the gospel to the people of Israel and the glorious truth that Jesus has come and died for sinners. All who believe, whether Jew or Gentile, will be saved and made inheritors with Jesus Christ in the age to come. Jesus is the only way of salvation for all, whether Jew or Gentile.
Romans 11:28-32 — In this sermon on Romans 11:28–32 titled “Conversion of the Jews,” Dr. Martyn Lloyd-Jones provides insightful teaching regarding Israel and how to interpret certain genres of Scripture, such as prophecy. The true Israel, he says, is a spiritual Israel. While this true Israel has sometimes been a remnant, there will come a time when this will no longer be the case, as Paul writes in this section in Romans. But when will this be? How is one to analyze passages of Scripture that have a prophetic aspect to them? First, one cannot read prophecy and expect to be provided with incredible detail every time. Jesus told this in Acts about the future date of His second coming, saying that it was not for the disciples to concern themselves with figuring out the precise timing of His arrival. Sometimes just a general prophecy is provided and the specific details are not given. Secondly, Dr. Lloyd-Jones warns that the greatest danger is reading things into the text that simply are not there. Those in Christian circles have probably seen examples of this as some claim that certain prophecies are being fulfilled when, in fact, the passage doesn’t address that. Dr. Lloyd-Jones concludes by reminding of the ultimate message and purpose behind this section of Paul’s writing and what it was not intended to communicate.
Romans 11:28-32 — How has God chosen to show mercy to Israel? Some argue that God is done with the nation of Israel and that when Paul says that Israel will be saved, he is speaking of the gathering together of the elect. In this sermon on Romans 11:28–32 titled “Future of the Jews,” Dr. Martyn Lloyd-Jones has a different interpretation of this passage. He argues that the apostle Paul is prophesying of the day when God stirs up the hearts of the people of Israel and causes a great revival amongst them. God will fulfill His promises to the patriarchs and save many of their physical descendants. The hardening that has come upon Israel is only temporary and is used by God to send the gospel to the nations of the Gentiles. Did Israel stumble in order that they might fall? Paul says no. Dr. Martyn Lloyd-Jones says that the church should look forward to the day when God moves and brings a great revival in Israel and brings many to faith in Jesus Christ. This should encourage the church to evangelize the people of Israel, knowing that God has promised to do a great work of salvation among them, bringing many to faith and new life in Christ.
Romans 11:28-32 — In this sermon on Romans 11:28–32 titled “Dependent on God’s Mercy,” Dr. Martyn Lloyd-Jones teaches that faith is not merely an intellectual belief; it is an action and an obedience. Even while God frowns, He still loves. Look at the position of a non-believer – blind and disobedient before God. Rejoice in knowing that salvation is entirely a result of God’s mercy looking down upon humanity with pity. It is no result of a person’s doing. These are God's people. Jews and Gentiles alike are found to be disobedient, yet God pours out His mercy to both. God’s object is to show mercy; the concept of “mercy upon all” is not universalism. There is a great distinction between the saved and the lost. He caused the evangelization of the Gentiles to rapidly grow due to the rejection of the Jews to the very same gospel. God used the belief of the Gentiles to stir the Jews and bring them to salvation. God made foolish the things of this world and natural humanity cannot believe the things of God because He has shut them up in unbelief. God shows that nothing matters except for His mercy.
Romans 11:25-32 — In Romans 11:25–32, the apostle Paul is showing a prophecy from the Old Testament. The nation of Israel has been regarded as enemies of the Lord. Through their fall, salvation has now come to the Gentiles. Now Paul is reminding that Israel will once again be reunited with Christ and points out that the gifts and calling of God should not be regretted. All the people of God have been called with an irresistible call. Just as the Gentiles received mercy as a result of their disobedience, the Jews will one day receive mercy because of their disobedience as well. In this sermon on “All Israel Shall be Saved,” Dr. Martyn Lloyd-Jones reminds the listener that the Jews were hardened because the Lord wanted to show mercy on the Gentiles so that all could believe and have salvation. Paul is encouraging his listeners that this period will not last forever. The Lord will once again bring the nation of Israel back into His fold in His timing.
Romans 11:25-32 — In this sermon on Romans 11:25–32 titled “Collecting the Evidence (2),” Dr. Martyn Lloyd-Jones expounds on Paul’s statement concerning the deliverer that comes out of Zion. He says that Paul, like the other apostles and writers of the New Testament, is not simply retelling the prophecies and teachings of the Old Testament, but revealing new mysteries of God. This is seen in how he uses the Old Testament. According to Dr. Lloyd-Jones, when Paul talks about the deliverer out of Zion, he is not talking about physical places but the heavenly dwelling place of God. This is in accordance with the promise that God will send a savior to redeem Israel. Jesus came in faithfulness to God’s covenant with Israel to restore the people of God. Jesus not only saves individuals, but He comes to redeem the whole world and to make a new people of God that all know Him. The fulfillment of God’s promises to Israel are brought about by Christ Jesus who died on the cross in order that all who believe might be saved and freed from sin. This is the glorious message of the new covenant.
Romans 11:25-27 — What is the future of the people of Israel? In this sermon on Romans 11:25–27 titled “Collecting the Evidence (1),” Dr. Martyn Lloyd-Jones examines this most important topic of Israel’s future. Paul is concerned that the Gentile believers may be arrogant towards the Israelites. No one must think they are saved because they are smarter or wiser than anyone else. The Gentiles did not believe in the gospel because they were smarter than the Israelites. They believed because God in His grace was pleased to give mercy to the Gentiles through Jesus Christ. While some Israelites rejected the gospel, not all did. Paul gives himself as an example of a faithful Israelite who trusted in the promised Messiah. Furthermore, Paul speaks of the day when many of his fellow Jews will come to worship Jesus and be saved. Listen as Dr. Lloyd-Jones teaches on the great day of salvation for all Jewish people who come to know the glorious gospel of Jesus Christ. God is faithful to His promises and He has provided salvation for all who believe in Him.
Romans 11:23-24 — God’s sovereignty and humanity’s responsibility can be difficult to reconcile, especially when reading different passages in the Bible that seem to be contradictory. In this sermon on Romans 11:23–24 titled “The Mystery Revealed,” Dr. Martyn Lloyd-Jones leads through a phrase-by-phrase analysis of one such passage. The word blindness here, he says, is actually better translated as “hardened.” What does Paul mean by saying that Israel has been hardened? Dr. Lloyd-Jones provides reasons and evidence as to why this most likely refers to the majority of the Israelite nation as a whole, not every individual Israelite, since some of the Jews were indeed saved and thus were shown not to be hardened. As the rest of this passage states, this blindness was only temporary— God established it and God took it off at the fullness of the Gentiles. To better understand this oft-confused phrase, Dr. Lloyd-Jones presents the various views and why it makes sense that Paul is making another broad reference, this time indicating a majority of Gentiles. The passage ends by saying that “all Israel will be saved.” This meaning, too, has been hotly debated throughout church history. Dr. Lloyd-Jones demonstrates his reasoning as to why he believes it is not referencing all the elect Jews as a whole, nor the elect Jews and Gentiles combined, but a different group altogether. Listen as he methodically steps through this difficult passage to help the listener better understand its meaning and application for their lives.
Romans 11:23-24 — In Romans 11:23–24, Paul continues his arguments to prove that the Lord is not done with the nation of Israel. In this sermon on Romans 11:23–24 titled “Regrafting of the Jews,” Dr. Martyn Lloyd-Jones points out the three previous arguments in the beginning of the chapter for review and explains two more arguments in these verses. The first is based on the power of God; He is able to do anything. This means that the Lord is able to regraft the Jews back into His fold. Paul is continuing his illustration of the branches and roots of a tree. The Lord may have chosen to cut off the nation of Israel, but that does not mean that He cannot once again restore them. The second argument is in light of what God has done to the Gentiles. Because the Lord chose to bring salvation to the Gentiles, this is proof that He can also restore the Jews once again. Dr. Lloyd-Jones explains that it was even harder to graft in the Gentiles, so how much more would the Lord be willing and able to once again regraft His chosen people. As a final reminder, the Christian should always be aware that they are part of the branches that are growing and fruitful, lest they also are cut off.
Romans 11:18-22 — In this sermon on Romans 11:18–22 titled “Vital Principles,” Dr. Martyn Lloyd-Jones urges listeners to always seek the truth and facts. Throughout history, people have gone astray because they did not seek the truth and history teaches lessons that are applicable for today. Scripture is the same way and can be looked to for truth. Dr. Lloyd-Jones outlines three points regarding truth. First, God’s people always have a tendency to fall away from the truth and this is seen throughout history and in Scripture. Second, the cause of this is because they forget the first and original principles. Every problem in this world is because people forget. Lastly, those who fall away are the ones who most persecute those who hold true to the principles. The Jews, specifically, are a people group who fell away and began to persecute those who believed the true gospel. Dr. Lloyd-Jones warns against those who do not actively pursue truth.
Romans 11:16-22 — Can Christians lose their salvation? There are few more contested and more important theological questions in Christianity. Many believers are plagued by doubts because they fear that they may fail to work out their own salvation and be eternally lost in hell. In this sermon on Romans 11:16–22 titled “Final Perseverance,” Dr. Martyn Lloyd-Jones offers solace to any fearful Christians. He says that the Bible never teaches that true believers can lose salvation. This is for the simple reason that it is God through His Son Jesus Christ who saves. Christians are not even saved by faith, first and foremost, but ultimately by Christ who grants them their faith. Jesus loves His people and He is both able and willing to guard them from ever falling away. What about those passages that speak of the need to persevere? The Holy Spirit uses many means to build up Christians in faith and joy and these passages that warn Christians not to fall away are one of these means that God uses to preserve those He loves. What about people who say they are Christians and stop believing? There are many who are self-deceived and think that they are saved, but their life shows that this is not a true work of God. The glorious truth of the gospel is that Jesus saves all those that He loves and He will lose no one.
Romans 11:18-22 — In previous passages, Paul has explained that because of the Jews’ unbelief, the Gentiles were granted belief through Christ. In Romans 11:18–22, Paul now warns the Gentiles against any boasting because of their new standing and salvation. There is no place for pride in a Christian’s life and Paul warns that any such feelings would cause one to suffer. In this sermon on Romans 11:18–22 titled “God’s Goodness and Severity,” Dr. Martyn Lloyd-Jones explains that the best corrective against pride is to know God, and the truth and character of God. The greatest lack would be a lack of the knowledge of God. This lack would show in one’s doctrine and view of sin, and would lead to a lack of fear of the Lord. In his closing, Dr. Lloyd-Jones also pauses to reflect on the goodness and severity of God in Romans 11:22. God is true in all of His characteristics and He is fully known in each of those character traits. One cannot say that God is good without acknowledging His severity. One cannot dwell only on the wrath of God without showing the love of God. The truest example of this is Christ on the cross. May the Christian never boast in themselves, but instead boast in Christ and all that He has done for them.
Romans 11:18-22 — Why is pride so dangerous? What about pride undermines the gospel and leads people into self-deception and deceit? In this sermon on Romans 11:18–22 titled “Pride,” Dr. Martyn Lloyd-Jones preaches on the need to learn God’s word so as to fight against pride. Pride undermines the gospel because it makes people focus on themselves and their own works, justifying themselves. According to Dr. Lloyd-Jones, the great sin of many of the Jewish people who wanted to return to the law was the sin of pride. They sought to find salvation in their own identity and works but this is wholly opposed to the message of Jesus. Jesus Christ tells that one must forsake any chance of saving themselves. He tells that no works can makes one right before God. Pride makes the person look at what they do for their worth; Jesus makes them look to Him to find worth. Paul warns the church of his day about the danger of falling away from the gospel and looking to works to justify oneself. This is still a temptation for many Christians and for this reason, believers must always flee from self-righteousness and look to Jesus Christ and what He has done as Jesus alone saves.
Romans 11:18-22 — Now that Christ has come, what is the relationship between Jews and Gentiles? This is the question Dr. Martyn Lloyd-Jones seeks to answer in this sermon on Romans 11:18–22 titled “None Should Boast.” Christ Jesus has come and instituted the new covenant – the fulfilment of all of God’s Old Testament covenants. In the new covenant, there is no longer a distinction between Jew and Gentile, for all are made one by believing in Christ and in His death, burial, and resurrection. Paul makes it clear that the Jews have not been rejected in total, but only those Jews who do not believe in Jesus Christ. Dr. Lloyd-Jones points out that it is a mistake to think that the Gentiles are part of the new covenant because of anything they have done. Paul goes on to make it perfectly clear that salvation is always by grace and grace alone. Nothing either Jews or Gentiles can do can ever make them part of the people of God. It is by the grace of God given in His Son Jesus Christ that anyone can know God and love Him. Gentiles have no ground for boasting because it is all the grace of God and not human works or merit.
Romans 11:16-17 — In this sermon on Romans 11:16–17 titled “The Olive Tree,” Dr. Martyn Lloyd-Jones discusses what or who is the olive tree and the relationship of the Jews to the Gentiles within God’s economy of salvation. Learn of the importance to understand what Paul means in Romans 11 and the tendency to lean towards the two extremes—to make too much or too little of this relationship. What is meant by this “olive tree”? Who are the children of the promise? Listen as Dr. Martyn Lloyd-Jones dives into explaining who are the true spiritual people of God. There is a spiritual nation that surpasses the natural. Understand from where the roots of this olive tree are derived. There is a continuity that binds the Old and New Testaments: “There is only one way of salvation and it has always been the same one.” See that salvation is not a matter of nationality but of being grafted into God’s people. What does it mean that the Jews have a “special” yet not “separate” position? Rejoice that both Jews and Gentiles will be joint heirs and partake in the promised blessings of God.
Romans 11:16-17 — In Romans 11:16–17, Paul provides more evidence of why the rejection of Israel was not final. Israel's stumbling was only temporary and because of their fall, the gentiles have received salvation. Paul explains that Israel's belief will be like coming to life from death. In this passage, he uses two illustrations to explain the Jews’ and the Gentiles’ relationship to the truth. In this sermon on Romans 11:16–17 titled “The Terms Defined,” Dr. Martyn Lloyd-Jones breaks down both illustrations and defines the words and context of the words. In essence, if one is part of the whole, and the whole is holy, then they, too, are also holy. Dr. Lloyd-Jones points out that the term “holy” does not always mean sinless, but it means set apart by God. Some parts of the "dough" or "branches" (as used in the illustrations) have been cut off, but can once again be grafted in and take the blessings of the whole. God has the power to remove something once and for all, but He can also graft a part back into the whole. This is what will be done with the Jews. It will be a glorious day when all of Christ’s followers and those who believe the true gospel will be raised up and reunited with the whole.
Romans 11:13-15 — What is the future of the Jewish nation? According to Dr. Martyn Lloyd-Jones in this sermon on Romans 11:13–15 titled “Life From the Dead,” one does not have to wonder since God prophesied through the apostle Paul that there will be a great day when Israel is saved. While they may have stumbled, this was only temporary in order that the gospel might go to all the nations of the Gentiles. God has promised that there will come a day when the dead come to life; that is, when the spiritually dead Israelites receive the gospel of Jesus Christ and believe in Him. All Christians ought to pray and seek the day when God moves and causes a great revival amongst the people of Israel. Furthermore, Paul warns Gentile Christians from becoming prideful and boastful towards the Jewish people, for both Jew and Gentile are justified by faith in Christ as a gift from God. How should this message change the way Christians live now? Christians ought to seek to evangelize the people of Israel because they know that there will be a day when God causes a great revival amongst them. The church ought to pray and eagerly await the day when God fulfills His promise and brings many national Israelites into the church of Jesus Christ.
Romans 11:13-15 — In this sermon on Romans 11:13–15 titled “Apostle to the Gentiles,” Dr Martyn Lloyd-Jones works through the teaching of Paul to the Gentiles. Different interpretations of these controversial words by Paul are examined and the various out-workings of each are addressed. He explains the difference between translation and interpretation. Paul preaches as an apostle to the Gentiles and he emphasizes this office, perhaps with an ultimate and ulterior motive for the salvation of the Jews. Dr. Lloyd-Jones addresses these questions along with the false notions that surround both the Jew and the Gentile. Evangelism, teaching, and warning are all essential to Paul’s word to these people and for today’s believers. Is the gospel different for Jew and Gentile? Listeners are encouraged to be diligent in study and see the full blessing that God has offered through Christ, embracing the word of God and the hope of the gospel that is now available for every human, no matter the race, gender, or ethnicity. Salvation has been purchased through the blood of Christ for the purification of more than just the Jews.
Romans 11:11-12 — What can we learn from the apostle Paul’s teachings on the Jewish people? In this sermon on Romans 11:11–12 titled “Lessons from the Jews,” Dr. Martyn Lloyd-Jones says that Christians have much to learn from Paul about the church, themselves, and the gospel. He says that this prophesy will take place in the future. Paul believed that there would be a great revival amongst the people of Israel when they come to know Jesus Christ. The reason why the Jews rejected the gospel was in order that the truth of Christ might go to the Gentiles. The church must understand that oftentimes God uses rejection to actually further the proclamation of the gospel. The church must trust in God and in His goodness, believing that He will accomplish all He intends. The future restoration of Israel ought to cause Christians to lay aside prejudice and evil feelings toward the Jewish people, and they ought to love them and bring the gospel to them. Christ Jesus is the only means of salvation for both Jew and Gentile. The church is to proclaim this message of forgiveness and mercy to all people until Christ returns in glory.
Romans 11:11-12 — According to the apostle Paul, why are the Jewish people permitted to stumble? In this sermon on Romans 11:11–12 titled “Riches of the Gentiles,” Dr. Martyn Lloyd-Jones takes up this difficult question. He says that ultimately God allowed the Jewish people to stumble and reject the gospel of Jesus Christ in order that the gospel might go to all the nations. Because they rejected the gospel, the early church spread the gospel from the land of Israel and it went to the whole world. At the same time, Paul himself was Jewish by birth and a believer of Christ. This shows that not all Jews rejected Jesus. What of the future of the Jewish people? Dr. Lloyd-Jones says that in the future there will be a great revival among the nation of Israel and many will come to a true knowledge of Jesus and His gospel. They will put their faith in their long-awaited Messiah. The apostle Paul argues that just as it was a blessing to the Gentiles that Israel stumbled over the gospel, it will be an even greater blessing when the people of Israel believe and come into the church of Jesus Christ.
Romans 11:11-12 — Paul has been teaching about the Jews and how as a nation they have blatantly rejected the gospel. In this portion of Romans, Paul is now stating what the real position of the Jews is and how that relates to the Gentiles. In this sermon on Romans 11:11–12 titled “Stumbling of the Jews,” Dr. Martyn Lloyd-Jones explains that the Jews stumbled so that the Gentiles could come to salvation. Not only was their stumbling permitted by God, he also inflicted them with blindness so that the Gentiles could have the opportunity to believe. This rejection of the Jews gave the blessings to the Gentiles. So have the Jews been cast away forever? Paul says that they have not. They have in turn seen the blessings of the gentiles and have been provoked to jealousy. This causes them to think twice and consider the gospel that the Lord has given.
Romans 11:7-10 — Why are there imprecatory Psalms in the Bible? This is the question that Dr. Martyn Lloyd-Jones takes up in this sermon on Romans 11:7–10 titled “Psalms.” He says that Scripture never teaches that God creates evil or sin but He does create the consequences of the sinful actions of humans. When Scripture speaks of God visiting judgement upon evil, one should not think that this is God doing something evil but He is punishing the wicked for their evil deeds. The same thing is true in the case of David when he prays for God to judge the wicked. This is not David being vindictive, but rather it is him asking that God act in accordance with His character to protect the righteous and punish the wicked. For God is holy and just; He cannot even look upon evil doers. This is seen in the highest form when Jesus died upon the cross at Calvary. There, God’s justice was fully manifested in His judgement upon sin in Christ but His mercy also was displayed in saving sinners. This is the great truth that God is both the just and the justifier. There is truly no unrighteousness with God.
Romans 11:7-10 — The passages in Scripture that refer to God hardening someone’s heart or blinding them to the truth can be confusing. This can be a troubling passage and topic for many people because it often leads to more questions than answers. In this sermon on Romans 11:7–11 titled “Judicial Blindness,” Dr. Martyn Lloyd-Jones provides helpful answers and a good starting point for people wrestling through this issue. Dr. Lloyd-Jones refers to this blinding as a “judicial blindness” where God ceases striving. There are many instances recorded in Scripture where God removed His control and allowed negative things to happen so that people would learn. Yet there is a step beyond this when sometimes God is even said to harden someone’s heart. Those who are hardened and blinded are unable to do or believe anything outside of their current state. Is this a punishment or is it at random? Dr. Lloyd-Jones provides his opinion for how this progresses — in short, that disobedience against God leads naturally to the hardening of the person’s heart. Ultimately, he says, the doctrine of election makes sense of this topic that can be so difficult to navigate. Listen as he guides the listener through this challenging passage.
Romans 11:7-10 — How can something that the Lord created as a blessing become a curse? In this sermon on Romans 11:7–10 titled “Blessings Become a Curse,” Dr. Martyn Lloyd-Jones answers this question by preaching from the words of Paul when he refers to the law and the people of Israel. Paul acknowledges that the Jews were earnest and genuine in their search for salvation but they went about it in the wrong way. The passage says that those who were elect did in fact obtain it but that the Lord hardened the others. Israel was blinded and God gave them the spirit of slumber regarding the true message of the gospel. Dr. Lloyd-Jones explains the passage by saying that the very blessing of the word of God, the law, was once a blessing but became a curse to the Jews. They had the wrong thinking about so many things and despite their best efforts, they still did not truly know Christ and did not receive salvation. The only way to receive this blessing is by faith. Dr. Lloyd-Jones also explains in great detail several other Old Testament passages which show the ignorance of the Jewish people and how they did not understand the gospel.
Romans 11:1-6 — In this sermon on Romans 11:1-6 titled “According to Grace,” Dr. Martyn Lloyd-Jones focuses on how this is relevant to the present time. He speaks of an authority that is always based on the word of God, not the authority of a person or prophet. The example of Elijah is given that the Christian might learn from him. He teaches about the doctrine of the remnant and how the rejection of Israel was not complete or total in its scope. There are many arguments that display this including Paul’s own conversion. God preserves His remnant out of the whole group to show that election is entirely from God’s grace. All have sinned and are saved only by this grace and not any human works. Christians are saved in spite of themselves. There is a new identity given to God’s people through the instruction of His word. Christians are encouraged to not judge circumstances by patterns of people but to judge them by the word of God. God’s great comfort rests in His promises and He will keep His church going and maintain the remnant. Thank God for the doctrine of the remnant according to the election of grace.
Romans 11:1-4 — Has God cast away the Jewish people? After several passages concerning the fate of the Jewish nation, in this sermon on Romans 11:1–4 titled “Did God Reject His People?” Dr. Martyn Lloyd-Jones unfolds how Paul asks this question and then follows his answers with several pieces of evidence. Paul says that there is no way the Lord has cast out His chosen people because Paul himself is an Israelite. Paul is saying this not just as a nationalist or proselyte, but he shows his historical lineage which proves he is of Jewish descent. It is possible that some Jews will be saved because Paul was saved. There are a large majority of Jews that do not believe the true gospel. God did not cast them all away because He foreknew them. This means that God foreordained them and knew that they would be believing Christians. The Jews were a group of people that God took special interest in and had a special affection for. Israel was set apart by God for a purpose. If God cast them out, this would mean that God changed His mind and Christians know that the Lord does not change His mind as it is not part of His character.
Romans 11:1-36 — In this sermon on Romans 11:1–36 titled “Introduction,” Dr. Martyn Lloyd-Jones urges the listener to lay aside prejudices and traditions and to come to God’s word in an attitude of reverence. All Scripture is the very word of God. The major themes of this chapter are salvation, faith, and the people of Israel. While there are many differing interpretations of this passage, we still must never approach Scripture in an overly intellectual manner that causes only debates and divisions. God’s word is given to build up the church and strengthen the believer’s faith. Paul is concerned that the church in Rome and, by inclusion, all Christians should come to a proper understanding of God and His salvation that He has given in Christ. Dr. Lloyd-Jones addresses questions such as what is the relation between Jew and Gentile, what is the future of the Jewish people, and what does it mean to be justified by faith? All these questions have immense significance for the Christian life and the life of the church. Christianity and theology is not simply about abstract intellectual ideas but it is about knowing God.
Romans 10:18-21 — How could it be that the foolish and ignorant Gentiles would predominately receive the gospel, whereas God’s chosen people, the Jews, would predominately reject the gospel? Dr. Martyn Lloyd-Jones has been tracing the apostle Paul’s argument through Romans, seeking to answer this query following the inspired text of Scripture itself. In this sermon on Romans 10:18–21 titled “Learning the Lessons,” he transitions from exposition to application of the many exegetical principles he has established in earlier messages. Dr. Lloyd-Jones notes the important role in the personal application of Scripture, which many of the Jews in Paul’s day missed. Furthermore, he traces the history of the church as illustrative of “dead orthodoxy” that abandons the Lord Jesus Christ and persecutes His church. The answer to such alarming tendency of so-called “Christians” persecuting the church is a posture of self-examination and returning to the ultimate authority – the word of God. Dr. Lloyd-Jones asks the church to remain open to the scrutiny of Scripture, remaining humble before it and others, while rightly handling the whole of the Bible. Listen to this vital message from Dr. Martyn Lloyd-Jones as he cautions the church to take serious the tragedy of the Jews, not merely as a historical interest, but more importantly as a means of God’s grace in the life of His people.
Romans 10:18-21 — As it pertains to human knowledge, human understanding, or human works, the Jews of Paul’s day would be in a position of entire advantage. Yet the majority of Jews, as Paul laments in Romans, did not obey the gospel. Why? Moreover, what does it mean that Paul cites Scripture against the Jews calling them “disobedient” and “gainsaying”? In this sermon on Romans 10:18–21 titled “Tragedy of the Jews,” Dr. Martyn Lloyd-Jones grounds the tragedy of the Jews in God’s sovereign election and their prejudice against the Lord Jesus Christ. Salvation belongs to the Lord, as Dr. Lloyd-Jones reminds the listener. The way of salvation from old covenant to the new covenant is determined by the sovereign grace of God. The “whosoever” of salvation is tied to “whosoever” as God determines, whether that is predominantly Jews or predominantly Gentiles. But Dr. Lloyd-Jones leaves room for human responsibility as well. Many of the Jews in the first century were simply set against the gospel. Jesus experienced this in His earthly ministry with the Pharisees as did Paul in his ministry. Listen as Dr. Lloyd-Jones tackles the topic of divine sovereignty and human responsibility and as Paul explained the tragedy of the Jews, Dr. Lloyd-Jones calls the church to self-examination and praise in the sovereign election of God.
Romans 10:18-21 — Why is the Jewish nation now outside the kingdom of God? In this sermon on Romans 10:18–21 titled “The Gospel and the Jews,” Dr. Martyn Lloyd-Jones analyzes and confirms that it is not because the Jews lack hearing or because there is a lack of plain teaching to them. Paul has made three things very clear thus far in Romans: the way of salvation, the inclusion of the Gentiles, and the exclusion of the Jews. The Jews did in fact receive very clear teaching about this from Moses and other prophets. Moses even explicitly said that the kingdom of God would be taken from the Jewish nation and given to a nation bearing fruit. So if the Jews have heard and received teaching, what are the reasons they are no longer in the kingdom? It was due to their false views on salvation. They thought of it in terms of their nation and the fact that they were circumcised. They had a false confidence in their flesh, holding onto their family lineage, and the fact that they had the Scriptures of the Lord. That proved to be their stumbling block. God requires that believers be not only hearers of the law but also doers of the law.