The Politics of Jesus: Recent Episodes
Jim Reynolds
Jesus’ Church-ekklesia, in the United States, currently reflects the Red and Blue politics of the Nation far more than she reflects the Call of Jesus on her life. Why is this? "I believe in Christ as I believe that the sun has risen: not only because I see it, but because be it I see everything else." C.S. Lewis These podcasts are one disciples attempt, in the power of the Spirit, to see and discuss everything through the lense of Jesus, Israel's Messiah, Savior, and Lord of the world.
Why would anyone in 2025 spend any time reading Deuteronomy, Israel’s covenant renewal book? Maybe the only answer is because Jesus did. Yet did not Jesus in Matthew 19: 1-9 declare Deuteronomy 24 : 1-4, a teaching on divorce, to be an accommodation to human hard heartedness? It sounds like that for Jesus Deuteronomy is “out” and Genesis 2:4-6 is “in.” But, wait a minute! Also in Matthew, chapter four, Jesus at one of the great crisis moments of his life, in answer to Satan’s temptations in the wilderness quotes Deuteronomy authoritatively three times as the word of God for Jesus. Jesus was immersed in the Old Testament scriptures and quotes Deuteronomy as a well taught child would quote Deuteronomy as the word of God for his life. So maybe Deuteronomy is not a waste of time!
2 Timothy 3:15-17, written to a Christian believer by an apostle of the Lord Jesus Christ, says of the Old Covenant Scriptures, “You have been taught the holy scriptures since childhood, and they have given you wisdom to receive the salvation that comes by trusting in Christ Jesus. All scripture is inspired by God and is useful to teach us what is true. God uses it to prepare and equip his people to do every good work.” (New Living Translation)
So we are called to read Deuteronomy and all Scripture, Old and New Covenant, through the lens of Jesus the Lord, and in the power of the Spirit.
Come join us as we submit ourselves to Jesus who promises us that Deuteronomy will “prepare and equip us for every good work.”
Why would anyone in 2025 spend any time reading Deuteronomy, Israel’s covenant renewal book? Maybe the only answer is because Jesus did. Yet did not Jesus in Matthew 19: 1-9 declare Deuteronomy 24 : 1-4, a teaching on divorce, to be an accommodation to human hard heartedness? It sounds like that for Jesus Deuteronomy is “out” and Genesis 2:4-6 is “in.” But, wait a minute! Also in Matthew, chapter four, Jesus at one of the great crisis moments of his life, in answer to Satan’s temptations in the wilderness quotes Deuteronomy authoritatively three times as the word of God for Jesus. Jesus was immersed in the Old Testament scriptures and quotes Deuteronomy as a well taught child would quote Deuteronomy as the word of God for his life. So maybe Deuteronomy is not a waste of time!
2 Timothy 3:15-17, written to a Christian believer by an apostle of the Lord Jesus Christ, says of the Old Covenant Scriptures, “You have been taught the holy scriptures since childhood, and they have given you wisdom to receive the salvation that comes by trusting in Christ Jesus. All scripture is inspired by God and is useful to teach us what is true. God uses it to prepare and equip his people to do every good work.” (New Living Translation)
So we are called to read Deuteronomy and all Scripture, Old and New Covenant, through the lens of Jesus the Lord, and in the power of the Spirit.
Come join us as we submit ourselves to Jesus who promises us that Deuteronomy will “prepare and equip us for every good work.”
Why would anyone in 2025 spend any time reading Deuteronomy, Israel’s covenant renewal book? Maybe the only answer is because Jesus did. Yet did not Jesus in Matthew 19: 1-9 declare Deuteronomy 24 : 1-4, a teaching on divorce, to be an accommodation to human hard heartedness? It sounds like that for Jesus Deuteronomy is “out” and Genesis 2:4-6 is “in.” But, wait a minute! Also in Matthew, chapter four, Jesus at one of the great crisis moments of his life, in answer to Satan’s temptations in the wilderness quotes Deuteronomy authoritatively three times as the word of God for Jesus. Jesus was immersed in the Old Testament scriptures and quotes Deuteronomy as a well taught child would quote Deuteronomy as the word of God for his life. So maybe Deuteronomy is not a waste of time!
2 Timothy 3:15-17, written to a Christian believer by an apostle of the Lord Jesus Christ, says of the Old Covenant Scriptures, “You have been taught the holy scriptures since childhood, and they have given you wisdom to receive the salvation that comes by trusting in Christ Jesus. All scripture is inspired by God and is useful to teach us what is true. God uses it to prepare and equip his people to do every good work.” (New Living Translation)
So we are called to read Deuteronomy and all Scripture, Old and New Covenant, through the lens of Jesus the Lord, and in the power of the Spirit.
Come join us as we submit ourselves to Jesus who promises us that Deuteronomy will “prepare and equip us for every good work.”
Why would anyone in 2025 spend any time reading Deuteronomy, Israel’s covenant renewal book? Maybe the only answer is because Jesus did. Yet did not Jesus in Matthew 19: 1-9 declare Deuteronomy 24: 1-4, a teaching on divorce, to be an accommodation to human hard heartedness? It sounds like that for Jesus Deuteronomy is “out” and Genesis 2:4-6 is “in.” But, wait a minute! Also in Matthew, chapter four, Jesus at one of the great crisis moments of his life, in answer to Satan’s temptations in the wilderness quotes Deuteronomy authoritatively three times as the word of God for Jesus. Jesus was immersed in the Old Testament scriptures and quotes Deuteronomy as a well taught child would quote Deuteronomy as the word of God for his life. So maybe Deuteronomy is not a waste of time!
2 Timothy 3:15-17, written to a Christian believer by an apostle of the Lord Jesus Christ, says of the Old Covenant Scriptures, “You have been taught the holy scriptures since childhood, and they have given you wisdom to receive the salvation that comes by trusting in Christ Jesus. All scripture is inspired by God and is useful to teach us what is true. God uses it to prepare and equip his people to do every good work.” (New Living Translation)
So we are called to read Deuteronomy and all Scripture, Old and New Covenant, through the lens of Jesus the Lord, and in the power of the Spirit.
Come join us as we submit ourselves to Jesus who promises us that Deuteronomy will “prepare and equip us for every good work.”
Why would anyone in 2025 spend any time reading Deuteronomy, Israel’s covenant renewal book? Maybe the only answer is because Jesus did. Yet did not Jesus in Matthew 19: 1-9 declare Deuteronomy 24: 1-4, a teaching on divorce, to be an accommodation to human hard heartedness? It sounds like that for Jesus Deuteronomy is “out” and Genesis 2:4-6 is “in.” But, wait a minute! Also in Matthew, chapter four, Jesus at one of the great crisis moments of his life, in answer to Satan’s temptations in the wilderness quotes Deuteronomy authoritatively three times as the word of God for Jesus. Jesus was immersed in the Old Testament scriptures and quotes Deuteronomy as a well taught child would quote Deuteronomy as the word of God for his life. So maybe Deuteronomy is not a waste of time!
2 Timothy 3:15-17, written to a Christian believer by an apostle of the Lord Jesus Christ, says of the Old Covenant Scriptures, “You have been taught the holy scriptures since childhood, and they have given you wisdom to receive the salvation that comes by trusting in Christ Jesus. All scripture is inspired by God and is useful to teach us what is true. God uses it to prepare and equip his people to do every good work.” (New Living Translation)
So we are called to read Deuteronomy and all Scripture, Old and New Covenant, through the lens of Jesus the Lord, and in the power of the Spirit.
Come join us as we submit ourselves to Jesus who promises us that Deuteronomy will “prepare and equip us for every good work.
Why would anyone in 2025 spend any time reading Deuteronomy, Israel’s covenant renewal book? Maybe the only answer is because Jesus did. Yet did not Jesus in Matthew 19: 1-9 declare Deuteronomy 24 : 1-4, a teaching on divorce, to be an accommodation to human hard heartedness? It sounds like that for Jesus Deuteronomy is “out” and Genesis 2:4-6 is “in.” But, wait a minute! Also in Matthew, chapter four, Jesus at one of the great crisis moments of his life, in answer to Satan’s temptations in the wilderness quotes Deuteronomy authoritatively three times as the word of God for Jesus. Jesus was immersed in the Old Testament scriptures and quotes Deuteronomy as a well taught child would quote Deuteronomy as the word of God for his life. So maybe Deuteronomy is not a waste of time!
2 Timothy 3:15-17, written to a Christian believer by an apostle of the Lord Jesus Christ, says of the Old Covenant Scriptures, “You have been taught the holy scriptures since childhood, and they have given you wisdom to receive the salvation that comes by trusting in Christ Jesus. All scripture is inspired by God and is useful to teach us what is true. God uses it to prepare and equip his people to do every good work.” (New Living Translation)
So we are called to read Deuteronomy and all Scripture, Old and New Covenant, through the lens of Jesus the Lord, and in the power of the Spirit.
Come join us as we submit ourselves to Jesus who promises us that Deuteronomy will “prepare and equip us for every good work.”
Why would anyone in 2025 spend any time reading Deuteronomy, Israel’s covenant renewal book? Maybe the only answer is because Jesus did. Yet did not Jesus in Matthew 19: 1-9 declare Deuteronomy 24 : 1-4, a teaching on divorce, to be an accommodation to human hard heartedness? It sounds like that for Jesus Deuteronomy is “out” and Genesis 2:4-6 is “in.” But, wait a minute! Also in Matthew, chapter four, Jesus at one of the great crisis moments of his life, in answer to Satan’s temptations in the wilderness quotes Deuteronomy authoritatively three times as the word of God for Jesus. Jesus was immersed in the Old Testament scriptures and quotes Deuteronomy as a well taught child would quote Deuteronomy as the word of God for his life. So maybe Deuteronomy is not a waste of time!
2 Timothy 3:15-17, written to a Christian believer by an apostle of the Lord Jesus Christ, says of the Old Covenant Scriptures, “You have been taught the holy scriptures since childhood, and they have given you wisdom to receive the salvation that comes by trusting in Christ Jesus. All scripture is inspired by God and is useful to teach us what is true. God uses it to prepare and equip his people to do every good work.” (New Living Translation)
So we are called to read Deuteronomy and all Scripture, Old and New Covenant, through the lens of Jesus the Lord, and in the power of the Spirit.
Come join us as we submit ourselves to Jesus who promises us that Deuteronomy will “prepare and equip us for every good work.”
Why would anyone in 2025 spend any time reading Deuteronomy, Israel’s covenant renewal book? Maybe the only answer is because Jesus did. Yet did not Jesus in Matthew 19: 1-9 declare Deuteronomy 24 : 1-4, a teaching on divorce, to be an accommodation to human hard heartedness? It sounds like that for Jesus Deuteronomy is “out” and Genesis 2:4-6 is “in.” But, wait a minute! Also in Matthew, chapter four, Jesus at one of the great crisis moments of his life, in answer to Satan’s temptations in the wilderness quotes Deuteronomy authoritatively three times as the word of God for Jesus. Jesus was immersed in the Old Testament scriptures and quotes Deuteronomy as a well taught child would quote Deuteronomy as the word of God for his life. So maybe Deuteronomy is not a waste of time!
2 Timothy 3:15-17, written to a Christian believer by an apostle of the Lord Jesus Christ, says of the Old Covenant Scriptures, “You have been taught the holy scriptures since childhood, and they have given you wisdom to receive the salvation that comes by trusting in Christ Jesus. All scripture is inspired by God and is useful to teach us what is true. God uses it to prepare and equip his people to do every good work.” (New Living Translation)
So we are called to read Deuteronomy and all Scripture, Old and New Covenant, through the lens of Jesus the Lord, and in the power of the Spirit.
Come join us as we submit ourselves to Jesus who promises us that Deuteronomy will “prepare and equip us for every good work.”
The Psalms are a collection of 150 Songs carefully placed inside 5 books of Psalms: Book 1:1-41, Book 2:42-72, Book: 3:73-89, Book 4:90-106, Book 5:107-150. The first three books are primarily lament Psalms. Sadness, anger, and bewilderment are prayed out. The final two books include two very angry Psalms, 109 and 137, but these books are dominated by Praise. The final six Psalms thunder with the praise of the "I Am "God.
The five books of Psalms are clearly intended as responsive speech to the five books of the Pentateuch, Genesis - Deuteronomy. The Pentateuch is the story of "I am" calling Israel to be His crisis relief for the entire creation. The Psalms are prayed from the time of David, 1000 B.C., from inside the story the Hebrew scripture tells. The Psalter was not collected into its current form until the 4th century B.C. By then Israel had been in exile for two hundred years. Yet the Israel of the 2nd Temple, 530 B.C. to 70, AD., is singing her faith in the rebuilt temple and those living outside Judea are singing inside synagogues throughout the Roman empire. The Psalms were Jesus’ prayer book and were prayed by the early church. (Matt. 27:46, Col. 3:16, Eph. 5:19)
We will pray and praise a representative collection of the Great Psalms of the Psalter -Psalms 1, 2, 3, 8, 16, 19, 22, 23, 42, 51, 73-74, 88-89, 90, 104-106, 109, 110, and 139. We will pray out to the Lord God our emotions and struggles, but we will continue praying through from confusion, doubt, and anger to more clarity, trust, and peace. We will be encouraged, rebuked, and discipled by the ancient Songs of Israel, Jesus, and our Church Fathers and Mothers.
The "I Am," the Father of our Lord Jesus Christ, will bless us as we draw near to God together. Come join us on the Way.
The Psalms are a collection of 150 Songs carefully placed inside 5 books of Psalms: Book 1:1-41, Book 2:42-72, Book: 3:73-89, Book 4:90-106, Book 5:107-150. The first three books are primarily lament Psalms. Sadness, anger, and bewilderment are prayed out. The final two books include two very angry Psalms, 109 and 137, but these books are dominated by Praise. The final six Psalms thunder with the praise of the "I Am "God.
The five books of Psalms are clearly intended as responsive speech to the five books of the Pentateuch, Genesis - Deuteronomy. The Pentateuch is the story of "I am" calling Israel to be His crisis relief for the entire creation. The Psalms are prayed from the time of David, 1000 B.C., from inside the story the Hebrew scripture tells. The Psalter was not collected into its current form until the 4th century B.C. By then Israel had been in exile for two hundred years. Yet the Israel of the 2nd Temple, 530 B.C. to 70, AD., is singing her faith in the rebuilt temple and those living outside Judea are singing inside synagogues throughout the Roman empire. The Psalms were Jesus’ prayer book and were prayed by the early church. (Matt. 27:46, Col. 3:16, Eph. 5:19)
We will pray and praise a representative collection of the Great Psalms of the Psalter -Psalms 1, 2, 3, 8, 16, 19, 22, 23, 42, 51, 73-74, 88-89, 90, 104-106, 109, 110, and 139. We will pray out to the Lord God our emotions and struggles, but we will continue praying through from confusion, doubt, and anger to more clarity, trust, and peace. We will be encouraged, rebuked, and discipled by the ancient Songs of Israel, Jesus, and our Church Fathers and Mothers.
The "I Am," the Father of our Lord Jesus Christ, will bless us as we draw near to God together. Come join us on the Way.
The Psalms are a collection of 150 Songs carefully placed inside 5 books of Psalms: Book 1:1-41, Book 2:42-72, Book: 3:73-89, Book 4:90-106, Book 5:107-150. The first three books are primarily lament Psalms. Sadness, anger, and bewilderment are prayed out. The final two books include two very angry Psalms, 109 and 137, but these books are dominated by Praise. The final six Psalms thunder with the praise of the "I Am "God.
The five books of Psalms are clearly intended as responsive speech to the five books of the Pentateuch, Genesis - Deuteronomy. The Pentateuch is the story of "I am" calling Israel to be His crisis relief for the entire creation. The Psalms are prayed from the time of David, 1000 B.C., from inside the story the Hebrew scripture tells. The Psalter was not collected into its current form until the 4th century B.C. By then Israel had been in exile for two hundred years. Yet the Israel of the 2nd Temple, 530 B.C. to 70, AD., is singing her faith in the rebuilt temple and those living outside Judea are singing inside synagogues throughout the Roman empire. The Psalms were Jesus’ prayer book and were prayed by the early church. (Matt. 27:46, Col. 3:16, Eph. 5:19)
We will pray and praise a representative collection of the Great Psalms of the Psalter -Psalms 1, 2, 3, 8, 16, 19, 22, 23, 42, 51, 73-74, 88-89, 90, 104-106, 109, 110, and 139. We will pray out to the Lord God our emotions and struggles, but we will continue praying through from confusion, doubt, and anger to more clarity, trust, and peace. We will be encouraged, rebuked, and discipled by the ancient Songs of Israel, Jesus, and our Church Fathers and Mothers.
The "I Am," the Father of our Lord Jesus Christ, will bless us as we draw near to God together. Come join us on the Way.
The Psalms are a collection of 150 Songs carefully placed inside 5 books of Psalms: Book 1:1-41, Book 2:42-72, Book: 3:73-89, Book 4:90-106, Book 5:107-150. The first three books are primarily lament Psalms. Sadness, anger, and bewilderment are prayed out. The final two books include two very angry Psalms, 109 and 137, but these books are dominated by Praise. The final six Psalms thunder with the praise of the "I Am "God.
The five books of Psalms are clearly intended as responsive speech to the five books of the Pentateuch, Genesis - Deuteronomy. The Pentateuch is the story of "I am" calling Israel to be His crisis relief for the entire creation. The Psalms are prayed from the time of David, 1000 B.C., from inside the story the Hebrew scripture tells. The Psalter was not collected into its current form until the 4th century B.C. By then Israel had been in exile for two hundred years. Yet the Israel of the 2nd Temple, 530 B.C. to 70, AD., is singing her faith in the rebuilt temple and those living outside Judea are singing inside synagogues throughout the Roman empire. The Psalms were Jesus’ prayer book and were prayed by the early church. (Matt. 27:46, Col. 3:16, Eph. 5:19)
We will pray and praise a representative collection of the Great Psalms of the Psalter -Psalms 1, 2, 3, 8, 16, 19, 22, 23, 42, 51, 73-74, 88-89, 90, 104-106, 109, 110, and 139. We will pray out to the Lord God our emotions and struggles, but we will continue praying through from confusion, doubt, and anger to more clarity, trust, and peace. We will be encouraged, rebuked, and discipled by the ancient Songs of Israel, Jesus, and our Church Fathers and Mothers.
The "I Am," the Father of our Lord Jesus Christ, will bless us as we draw near to God together. Come join us on the Way.
The Psalms are a collection of 150 Songs carefully placed inside 5 books of Psalms: Book 1:1-41, Book 2:42-72, Book: 3:73-89, Book 4:90-106, Book 5:107-150. The first three books are primarily lament Psalms. Sadness, anger, and bewilderment are prayed out. The final two books include two very angry Psalms, 109 and 137, but these books are dominated by Praise. The final six Psalms thunder with the praise of the "I Am "God.
The five books of Psalms are clearly intended as responsive speech to the five books of the Pentateuch, Genesis - Deuteronomy. The Pentateuch is the story of "I am" calling Israel to be His crisis relief for the entire creation. The Psalms are prayed from the time of David, 1000 B.C., from inside the story the Hebrew scripture tells. The Psalter was not collected into its current form until the 4th century B.C. By then Israel had been in exile for two hundred years. Yet the Israel of the 2nd Temple, 530 B.C. to 70, AD., is singing her faith in the rebuilt temple and those living outside Judea are singing inside synagogues throughout the Roman empire. The Psalms were Jesus’ prayer book and were prayed by the early church. (Matt. 27:46, Col. 3:16, Eph. 5:19)
We will pray and praise a representative collection of the Great Psalms of the Psalter -Psalms 1, 2, 3, 8, 16, 19, 22, 23, 42, 51, 73-74, 88-89, 90, 104-106, 109, 110, and 139. We will pray out to the Lord God our emotions and struggles, but we will continue praying through from confusion, doubt, and anger to more clarity, trust, and peace. We will be encouraged, rebuked, and discipled by the ancient Songs of Israel, Jesus, and our Church Fathers and Mothers.
The "I Am," the Father of our Lord Jesus Christ, will bless us as we draw near to God together. Come join us on the Way.
The Psalms are a collection of 150 Songs carefully placed inside 5 books of Psalms: Book 1:1-41, Book 2:42-72, Book: 3:73-89, Book 4:90-106, Book 5:107-150. The first three books are primarily lament Psalms. Sadness, anger, and bewilderment are prayed out. The final two books include two very angry Psalms, 109 and 137, but these books are dominated by Praise. The final six Psalms thunder with the praise of the "I Am "God.
The five books of Psalms are clearly intended as responsive speech to the five books of the Pentateuch, Genesis - Deuteronomy. The Pentateuch is the story of "I am" calling Israel to be His crisis relief for the entire creation. The Psalms are prayed from the time of David, 1000 B.C., from inside the story the Hebrew scripture tells. The Psalter was not collected into its current form until the 4th century B.C. By then Israel had been in exile for two hundred years. Yet the Israel of the 2nd Temple, 530 B.C. to 70, AD., is singing her faith in the rebuilt temple and those living outside Judea are singing inside synagogues throughout the Roman empire. The Psalms were Jesus’ prayer book and were prayed by the early church. (Matt. 27:46, Col. 3:16, Eph. 5:19)
We will pray and praise a representative collection of the Great Psalms of the Psalter -Psalms 1, 2, 3, 8, 16, 19, 22, 23, 42, 51, 73-74, 88-89, 90, 104-106, 109, 110, and 139. We will pray out to the Lord God our emotions and struggles, but we will continue praying through from confusion, doubt, and anger to more clarity, trust, and peace. We will be encouraged, rebuked, and discipled by the ancient Songs of Israel, Jesus, and our Church Fathers and Mothers.
The "I Am," the Father of our Lord Jesus Christ, will bless us as we draw near to God together. Come join us on the Way.
The Psalms are a collection of 150 Songs carefully placed inside 5 books of Psalms: Book 1:1-41, Book 2:42-72, Book: 3:73-89, Book 4:90-106, Book 5:107-150. The first three books are primarily lament Psalms. Sadness, anger, and bewilderment are prayed out. The final two books include two very angry Psalms, 109 and 137, but these books are dominated by Praise. The final six Psalms thunder with the praise of the "I Am "God.
The five books of Psalms are clearly intended as responsive speech to the five books of the Pentateuch, Genesis - Deuteronomy. The Pentateuch is the story of "I am" calling Israel to be His crisis relief for the entire creation. The Psalms are prayed from the time of David, 1000 B.C., from inside the story the Hebrew scripture tells. The Psalter was not collected into its current form until the 4th century B.C. By then Israel had been in exile for two hundred years. Yet the Israel of the 2nd Temple, 530 B.C. to 70, AD., is singing her faith in the rebuilt temple and those living outside Judea are singing inside synagogues throughout the Roman empire. The Psalms were Jesus’ prayer book and were prayed by the early church. (Matt. 27:46, Col. 3:16, Eph. 5:19)
We will pray and praise a representative collection of the Great Psalms of the Psalter -Psalms 1, 2, 3, 8, 16, 19, 22, 23, 42, 51, 73-74, 88-89, 90, 104-106, 109, 110, and 139. We will pray out to the Lord God our emotions and struggles, but we will continue praying through from confusion, doubt, and anger to more clarity, trust, and peace. We will be encouraged, rebuked, and discipled by the ancient Songs of Israel, Jesus, and our Church Fathers and Mothers.
The "I Am," the Father of our Lord Jesus Christ, will bless us as we draw near to God together. Come join us on the Way.
The Psalms are a collection of 150 Songs carefully placed inside 5 books of Psalms: Book 1:1-41, Book 2:42-72, Book: 3:73-89, Book 4:90-106, Book 5:107-150. The first three books are primarily lament Psalms. Sadness, anger, and bewilderment are prayed out. The final two books include two very angry Psalms, 109 and 137, but these books are dominated by Praise. The final six Psalms thunder with the praise of the "I Am "God.
The five books of Psalms are clearly intended as responsive speech to the five books of the Pentateuch, Genesis - Deuteronomy. The Pentateuch is the story of "I am" calling Israel to be His crisis relief for the entire creation. The Psalms are prayed from the time of David, 1000 B.C., from inside the story the Hebrew scripture tells. The Psalter was not collected into its current form until the 4th century B.C. By then Israel had been in exile for two hundred years. Yet the Israel of the 2nd Temple, 530 B.C. to 70, AD., is singing her faith in the rebuilt temple and those living outside Judea are singing inside synagogues throughout the Roman empire. The Psalms were Jesus’ prayer book and were prayed by the early church. (Matt. 27:46, Col. 3:16, Eph. 5:19)
We will pray and praise a representative collection of the Great Psalms of the Psalter -Psalms 1, 2, 3, 8, 16, 19, 22, 23, 42, 51, 73-74, 88-89, 90, 104-106, 109, 110, and 139. We will pray out to the Lord God our emotions and struggles, but we will continue praying through from confusion, doubt, and anger to more clarity, trust, and peace. We will be encouraged, rebuked, and discipled by the ancient Songs of Israel, Jesus, and our Church Fathers and Mothers.
The "I Am," the Father of our Lord Jesus Christ, will bless us as we draw near to God together. Come join us on the Way.
The Psalms are a collection of 150 Songs carefully placed inside 5 books of Psalms: Book 1:1-41, Book 2:42-72, Book: 3:73-89, Book 4:90-106, Book 5:107-150. The first three books are primarily lament Psalms. Sadness, anger, and bewilderment are prayed out. The final two books include two very angry Psalms, 109 and 137, but these books are dominated by Praise. The final six Psalms thunder with the praise of the "I Am "God.
The five books of Psalms are clearly intended as responsive speech to the five books of the Pentateuch, Genesis - Deuteronomy. The Pentateuch is the story of "I am" calling Israel to be His crisis relief for the entire creation. The Psalms are prayed from the time of David, 1000 B.C., from inside the story the Hebrew scripture tells. The Psalter was not collected into its current form until the 4th century B.C. By then Israel had been in exile for two hundred years. Yet the Israel of the 2nd Temple, 530 B.C. to 70, AD., is singing her faith in the rebuilt temple and those living outside Judea are singing inside synagogues throughout the Roman empire. The Psalms were Jesus’ prayer book and were prayed by the early church. (Matt. 27:46, Col. 3:16, Eph. 5:19)
We will pray and praise a representative collection of the Great Psalms of the Psalter -Psalms 1, 2, 3, 8, 16, 19, 22, 23, 42, 51, 73-74, 88-89, 90, 104-106, 109, 110, and 139. We will pray out to the Lord God our emotions and struggles, but we will continue praying through from confusion, doubt, and anger to more clarity, trust, and peace. We will be encouraged, rebuked, and discipled by the ancient Songs of Israel, Jesus, and our Church Fathers and Mothers.
The "I Am," the Father of our Lord Jesus Christ, will bless us as we draw near to God together. Come join us on the Way.
The Psalms are a collection of 150 Songs carefully placed inside 5 books of Psalms: Book 1:1-41, Book 2:42-72, Book: 3:73-89, Book 4:90-106, Book 5:107-150. The first three books are primarily lament Psalms. Sadness, anger, and bewilderment are prayed out. The final two books include two very angry Psalms, 109 and 137, but these books are dominated by Praise. The final six Psalms thunder with the praise of the "I Am "God.
The five books of Psalms are clearly intended as responsive speech to the five books of the Pentateuch, Genesis - Deuteronomy. The Pentateuch is the story of "I am" calling Israel to be His crisis relief for the entire creation. The Psalms are prayed from the time of David, 1000 B.C., from inside the story the Hebrew scripture tells. The Psalter was not collected into its current form until the 4th century B.C. By then Israel had been in exile for two hundred years. Yet the Israel of the 2nd Temple, 530 B.C. to 70, AD., is singing her faith in the rebuilt temple and those living outside Judea are singing inside synagogues throughout the Roman empire. The Psalms were Jesus’ prayer book and were prayed by the early church. (Matt. 27:46, Col. 3:16, Eph. 5:19)
We will pray and praise a representative collection of the Great Psalms of the Psalter -Psalms 1, 2, 3, 8, 16, 19, 22, 23, 42, 51, 73-74, 88-89, 90, 104-106, 109, 110, and 139. We will pray out to the Lord God our emotions and struggles, but we will continue praying through from confusion, doubt, and anger to more clarity, trust, and peace. We will be encouraged, rebuked, and discipled by the ancient Songs of Israel, Jesus, and our Church Fathers and Mothers.
The "I Am," the Father of our Lord Jesus Christ, will bless us as we draw near to God together. Come join us on the Way.
The Psalms are a collection of 150 Songs carefully placed inside 5 books of Psalms: Book 1:1-41, Book 2:42-72, Book: 3:73-89, Book 4:90-106, Book 5:107-150. The first three books are primarily lament Psalms. Sadness, anger, and bewilderment are prayed out. The final two books include two very angry Psalms, 109 and 137, but these books are dominated by Praise. The final six Psalms thunder with the praise of the "I Am "God.
The five books of Psalms are clearly intended as responsive speech to the five books of the Pentateuch, Genesis - Deuteronomy. The Pentateuch is the story of "I am" calling Israel to be His crisis relief for the entire creation. The Psalms are prayed from the time of David, 1000 B.C., from inside the story the Hebrew scripture tells. The Psalter was not collected into its current form until the 4th century B.C. By then Israel had been in exile for two hundred years. Yet the Israel of the 2nd Temple, 530 B.C. to 70, AD., is singing her faith in the rebuilt temple and those living outside Judea are singing inside synagogues throughout the Roman empire. The Psalms were Jesus’ prayer book and were prayed by the early church. (Matt. 27:46, Col. 3:16, Eph. 5:19)
We will pray and praise a representative collection of the Great Psalms of the Psalter -Psalms 1, 2, 3, 8, 16, 19, 22, 23, 42, 51, 73-74, 88-89, 90, 104-106, 109, 110, and 139. We will pray out to the Lord God our emotions and struggles, but we will continue praying through from confusion, doubt, and anger to more clarity, trust, and peace. We will be encouraged, rebuked, and discipled by the ancient Songs of Israel, Jesus, and our Church Fathers and Mothers.
The "I Am," the Father of our Lord Jesus Christ, will bless us as we draw near to God together. Come join us on the Way.
The Psalms are a collection of 150 Songs carefully placed inside 5 books of Psalms: Book 1:1-41, Book 2:42-72, Book: 3:73-89, Book 4:90-106, Book 5:107-150. The first three books are primarily lament Psalms. Sadness, anger, and bewilderment are prayed out. The final two books include two very angry Psalms, 109 and 137, but these books are dominated by Praise. The final six Psalms thunder with the praise of the "I Am "God.
The five books of Psalms are clearly intended as responsive speech to the five books of the Pentateuch, Genesis - Deuteronomy. The Pentateuch is the story of "I am" calling Israel to be His crisis relief for the entire creation. The Psalms are prayed from the time of David, 1000 B.C., from inside the story the Hebrew scripture tells. The Psalter was not collected into its current form until the 4th century B.C. By then Israel had been in exile for two hundred years. Yet the Israel of the 2nd Temple, 530 B.C. to 70, AD., is singing her faith in the rebuilt temple and those living outside Judea are singing inside synagogues throughout the Roman empire. The Psalms were Jesus’ prayer book and were prayed by the early church. (Matt. 27:46, Col. 3:16, Eph. 5:19)
We will pray and praise a representative collection of the Great Psalms of the Psalter -Psalms 1, 2, 3, 8, 16, 19, 22, 23, 42, 51, 73-74, 88-89, 90, 104-106, 109, 110, and 139. We will pray out to the Lord God our emotions and struggles, but we will continue praying through from confusion, doubt, and anger to more clarity, trust, and peace. We will be encouraged, rebuked, and discipled by the ancient Songs of Israel, Jesus, and our Church Fathers and Mothers.
The "I Am," the Father of our Lord Jesus Christ, will bless us as we draw near to God together. Come join us on the Way.
The Psalms are a collection of 150 Songs carefully placed inside 5 books of Psalms: Book 1:1-41, Book 2:42-72, Book: 3:73-89, Book 4:90-106, Book 5:107-150. The first three books are primarily lament Psalms. Sadness, anger, and bewilderment are prayed out. The final two books include two very angry Psalms, 109 and 137, but these books are dominated by Praise. The final six Psalms thunder with the praise of the "I Am "God.
The five books of Psalms are clearly intended as responsive speech to the five books of the Pentateuch, Genesis - Deuteronomy. The Pentateuch is the story of "I am" calling Israel to be His crisis relief for the entire creation. The Psalms are prayed from the time of David, 1000 B.C., from inside the story the Hebrew scripture tells. The Psalter was not collected into its current form until the 4th century B.C. By then Israel had been in exile for two hundred years. Yet the Israel of the 2nd Temple, 530 B.C. to 70, AD., is singing her faith in the rebuilt temple and those living outside Judea are singing inside synagogues throughout the Roman empire. The Psalms were Jesus’ prayer book and were prayed by the early church. (Matt. 27:46, Col. 3:16, Eph. 5:19)
We will pray and praise a representative collection of the Great Psalms of the Psalter -Psalms 1, 2, 3, 8, 16, 19, 22, 23, 42, 51, 73-74, 88-89, 90, 104-106, 109, 110, and 139. We will pray out to the Lord God our emotions and struggles, but we will continue praying through from confusion, doubt, and anger to more clarity, trust, and peace. We will be encouraged, rebuked, and discipled by the ancient Songs of Israel, Jesus, and our Church Fathers and Mothers.
The "I Am," the Father of our Lord Jesus Christ, will bless us as we draw near to God together. Come join us on the Way.
The Psalms are a collection of 150 Songs carefully placed inside 5 books of Psalms: Book 1:1-41, Book 2:42-72, Book: 3:73-89, Book 4:90-106, Book 5:107-150. The first three books are primarily lament Psalms. Sadness, anger, and bewilderment are prayed out. The final two books include two very angry Psalms, 109 and 137, but these books are dominated by Praise. The final six Psalms thunder with the praise of the "I Am "God.
The five books of Psalms are clearly intended as responsive speech to the five books of the Pentateuch, Genesis - Deuteronomy. The Pentateuch is the story of "I am" calling Israel to be His crisis relief for the entire creation. The Psalms are prayed from the time of David, 1000 B.C., from inside the story the Hebrew scripture tells. The Psalter was not collected into its current form until the 4th century B.C. By then Israel had been in exile for two hundred years. Yet the Israel of the 2nd Temple, 530 B.C. to 70, AD., is singing her faith in the rebuilt temple and those living outside Judea are singing inside synagogues throughout the Roman empire. The Psalms were Jesus’ prayer book and were prayed by the early church. (Matt. 27:46, Col. 3:16, Eph. 5:19)
We will pray and praise a representative collection of the Great Psalms of the Psalter -Psalms 1, 2, 3, 8, 16, 19, 22, 23, 42, 51, 73-74, 88-89, 90, 104-106, 109, 110, and 139. We will pray out to the Lord God our emotions and struggles, but we will continue praying through from confusion, doubt, and anger to more clarity, trust, and peace. We will be encouraged, rebuked, and discipled by the ancient Songs of Israel, Jesus, and our Church Fathers and Mothers.
The "I Am," the Father of our Lord Jesus Christ, will bless us as we draw near to God together. Come join us on the Way.
The Psalms are a collection of 150 Songs carefully placed inside 5 books of Psalms: Book 1:1-41, Book 2:42-72, Book: 3:73-89, Book 4:90-106, Book 5:107-150. The first three books are primarily lament Psalms. Sadness, anger, and bewilderment are prayed out. The final two books include two very angry Psalms, 109 and 137, but these books are dominated by Praise. The final six Psalms thunder with the praise of the "I Am "God.
The five books of Psalms are clearly intended as responsive speech to the five books of the Pentateuch, Genesis - Deuteronomy. The Pentateuch is the story of "I am" calling Israel to be His crisis relief for the entire creation. The Psalms are prayed from the time of David, 1000 B.C., from inside the story the Hebrew scripture tells. The Psalter was not collected into its current form until the 4th century B.C. By then Israel had been in exile for two hundred years. Yet the Israel of the 2nd Temple, 530 B.C. to 70, AD., is singing her faith in the rebuilt temple and those living outside Judea are singing inside synagogues throughout the Roman empire. The Psalms were Jesus’ prayer book and were prayed by the early church. (Matt. 27:46, Col. 3:16, Eph. 5:19)
We will pray and praise a representative collection of the Great Psalms of the Psalter -Psalms 1, 2, 3, 8, 16, 19, 22, 23, 42, 51, 73-74, 88-89, 90, 104-106, 109, 110, and 139. We will pray out to the Lord God our emotions and struggles, but we will continue praying through from confusion, doubt, and anger to more clarity, trust, and peace. We will be encouraged, rebuked, and discipled by the ancient Songs of Israel, Jesus, and our Church Fathers and Mothers.
The "I Am," the Father of our Lord Jesus Christ, will bless us as we draw near to God together. Come join us on the Way.
The Psalms are a collection of 150 Songs carefully placed inside 5 books of Psalms: Book 1:1-41, Book 2:42-72, Book: 3:73-89, Book 4:90-106, Book 5:107-150. The first three books are primarily lament Psalms. Sadness, anger, and bewilderment are prayed out. The final two books include two very angry Psalms, 109 and 137, but these books are dominated by Praise. The final six Psalms thunder with the praise of the "I Am "God.
The five books of Psalms are clearly intended as responsive speech to the five books of the Pentateuch, Genesis - Deuteronomy. The Pentateuch is the story of "I am" calling Israel to be His crisis relief for the entire creation. The Psalms are prayed from the time of David, 1000 B.C., from inside the story the Hebrew scripture tells. The Psalter was not collected into its current form until the 4th century B.C. By then Israel had been in exile for two hundred years. Yet the Israel of the 2nd Temple, 530 B.C. to 70, AD., is singing her faith in the rebuilt temple and those living outside Judea are singing inside synagogues throughout the Roman empire. The Psalms were Jesus’ prayer book and were prayed by the early church. (Matt. 27:46, Col. 3:16, Eph. 5:19)
We will pray and praise a representative collection of the Great Psalms of the Psalter -Psalms 1, 2, 3, 8, 16, 19, 22, 23, 42, 51, 73-74, 88-89, 90, 104-106, 109, 110, and 139. We will pray out to the Lord God our emotions and struggles, but we will continue praying through from confusion, doubt, and anger to more clarity, trust, and peace. We will be encouraged, rebuked, and discipled by the ancient Songs of Israel, Jesus, and our Church Fathers and Mothers.
The "I Am," the Father of our Lord Jesus Christ, will bless us as we draw near to God together. Come join us on the Way.
The Psalms are a collection of 150 Songs carefully placed inside 5 books of Psalms: Book 1:1-41, Book 2:42-72, Book: 3:73-89, Book 4:90-106, Book 5:107-150. The first three books are primarily lament Psalms. Sadness, anger, and bewilderment are prayed out. The final two books include two very angry Psalms, 109 and 137, but these books are dominated by Praise. The final six Psalms thunder with the praise of the "I Am "God.
The five books of Psalms are clearly intended as responsive speech to the five books of the Pentateuch, Genesis - Deuteronomy. The Pentateuch is the story of "I am" calling Israel to be His crisis relief for the entire creation. The Psalms are prayed from the time of David, 1000 B.C., from inside the story the Hebrew scripture tells. The Psalter was not collected into its current form until the 4th century B.C. By then Israel had been in exile for two hundred years. Yet the Israel of the 2nd Temple, 530 B.C. to 70, AD., is singing her faith in the rebuilt temple and those living outside Judea are singing inside synagogues throughout the Roman empire. The Psalms were Jesus’ prayer book and were prayed by the early church. (Matt. 27:46, Col. 3:16, Eph. 5:19)
We will pray and praise a representative collection of the Great Psalms of the Psalter -Psalms 1, 2, 3, 8, 16, 19, 22, 23, 42, 51, 73-74, 88-89, 90, 104-106, 109, 110, and 139. We will pray out to the Lord God our emotions and struggles, but we will continue praying through from confusion, doubt, and anger to more clarity, trust, and peace. We will be encouraged, rebuked, and discipled by the ancient Songs of Israel, Jesus, and our Church Fathers and Mothers.
The "I Am," the Father of our Lord Jesus Christ, will bless us as we draw near to God together. Come join us on the Way.
The Psalms are a collection of 150 Songs carefully placed inside 5 books of Psalms: Book 1:1-41, Book 2:42-72, Book: 3:73-89, Book 4:90-106, Book 5:107-150. The first three books are primarily lament Psalms. Sadness, anger, and bewilderment are prayed out. The final two books include two very angry Psalms, 109 and 137, but these books are dominated by Praise. The final six Psalms thunder with the praise of the "I Am "God.
The five books of Psalms are clearly intended as responsive speech to the five books of the Pentateuch, Genesis - Deuteronomy. The Pentateuch is the story of "I am" calling Israel to be His crisis relief for the entire creation. The Psalms are prayed from the time of David, 1000 B.C., from inside the story the Hebrew scripture tells. The Psalter was not collected into its current form until the 4th century B.C. By then Israel had been in exile for two hundred years. Yet the Israel of the 2nd Temple, 530 B.C. to 70, AD., is singing her faith in the rebuilt temple and those living outside Judea are singing inside synagogues throughout the Roman empire. The Psalms were Jesus’ prayer book and were prayed by the early church. (Matt. 27:46, Col. 3:16, Eph. 5:19)
We will pray and praise a representative collection of the Great Psalms of the Psalter -Psalms 1, 2, 3, 8, 16, 19, 22, 23, 42, 51, 73-74, 88-89, 90, 104-106, 109, 110, and 139. We will pray out to the Lord God our emotions and struggles, but we will continue praying through from confusion, doubt, and anger to more clarity, trust, and peace. We will be encouraged, rebuked, and discipled by the ancient Songs of Israel, Jesus, and our Church Fathers and Mothers.
The "I Am," the Father of our Lord Jesus Christ, will bless us as we draw near to God together. Come join us on the Way.
From the moment Jesus announced “The Kingdom of God is here; Turn and believe the Good News,” followers of Jesus have lived under the public authority of Jesus the Lord.
Jesus’ disciples are called to do the politics of Jesus as set out in Matthew 5-7 and throughout the four Gospels. This vision is lived out in the ekklesia - the called out – the “citizens of heaven doing the business of heaven.”
Yet in 2024, the power of identity politics in the U. S., on the left and the right, within the churches, threatens to marginalize, if not obliterate the church’s public witness to Jesus.
Join our discussion of the chaotic partisan politics of 2024 seen through the lens of Jesus the Lord.
From the moment Jesus announced “The Kingdom of God is here; Turn and believe the Good News,” followers of Jesus have lived under the public authority of Jesus the Lord.
Jesus’ disciples are called to do the politics of Jesus as set out in Matthew 5-7 and throughout the four Gospels. This vision is lived out in the ekklesia - the called out – the “citizens of heaven doing the business of heaven.”
Yet in 2024, the power of identity politics in the U. S., on the left and the right, within the churches, threatens to marginalize, if not obliterate the church’s public witness to Jesus.
Join our discussion of the chaotic partisan politics of 2024 seen through the lens of Jesus the Lord.
From the moment Jesus announced “The Kingdom of God is here; Turn and believe the Good News,” followers of Jesus have lived under the public authority of Jesus the Lord.
Jesus’ disciples are called to do the politics of Jesus as set out in Matthew 5-7 and throughout the four Gospels. This vision is lived out in the ekklesia - the called out – the “citizens of heaven doing the business of heaven.”
Yet in 2024, the power of identity politics in the U. S., on the left and the right, within the churches, threatens to marginalize, if not obliterate the church’s public witness to Jesus.
Join our discussion of the chaotic partisan politics of 2024 seen through the lens of Jesus the Lord.
From the moment Jesus announced “The Kingdom of God is here; Turn and believe the Good News,” followers of Jesus have lived under the public authority of Jesus the Lord.
Jesus’ disciples are called to do the politics of Jesus as set out in Matthew 5-7 and throughout the four Gospels. This vision is lived out in the ekklesia - the called out – the “citizens of heaven doing the business of heaven.”
Yet in 2024, the power of identity politics in the U. S., on the left and the right, within the churches, threatens to marginalize, if not obliterate the church’s public witness to Jesus.
Join our discussion of the chaotic partisan politics of 2024 seen through the lens of Jesus the Lord.
From the moment Jesus announced “The Kingdom of God is here; Turn and believe the Good News,” followers of Jesus have lived under the public authority of Jesus the Lord.
Jesus’ disciples are called to do the politics of Jesus as set out in Matthew 5-7 and throughout the four Gospels. This vision is lived out in the ekklesia - the called out – the “citizens of heaven doing the business of heaven.”
Yet in 2024, the power of identity politics in the U. S., on the left and the right, within the churches, threatens to marginalize, if not obliterate the church’s public witness to Jesus.
Join our discussion of the chaotic partisan politics of 2024 seen through the lens of Jesus the Lord.
From the moment Jesus announced “The Kingdom of God is here; Turn and believe the Good News,” followers of Jesus have lived under the public authority of Jesus the Lord.
Jesus’ disciples are called to do the politics of Jesus as set out in Matthew 5-7 and throughout the four Gospels. This vision is lived out in the ekklesia - the called out – the “citizens of heaven doing the business of heaven.”
Yet in 2024, the power of identity politics in the U. S., on the left and the right, within the churches, threatens to marginalize, if not obliterate the church’s public witness to Jesus.
Join our discussion of the chaotic partisan politics of 2024 seen through the lens of Jesus the Lord.
From the moment Jesus announced “The Kingdom of God is here; Turn and believe the Good News,” followers of Jesus have lived under the public authority of Jesus the Lord.
Jesus’ disciples are called to do the politics of Jesus as set out in Matthew 5-7 and throughout the four Gospels. This vision is lived out in the ekklesia - the called out – the “citizens of heaven doing the business of heaven.”
Yet in 2024, the power of identity politics in the U. S., on the left and the right, within the churches, threatens to marginalize, if not obliterate the church’s public witness to Jesus.
Join our discussion of the chaotic partisan politics of 2024 seen through the lens of Jesus the Lord.
From the moment Jesus announced “The Kingdom of God is here; Turn and believe the Good News,” followers of Jesus have lived under the public authority of Jesus the Lord.
Jesus’ disciples are called to do the politics of Jesus as set out in Matthew 5-7 and throughout the four Gospels. This vision is lived out in the ekklesia - the called out – the “citizens of heaven doing the business of heaven.”
Yet in 2024, the power of identity politics in the U. S., on the left and the right, within the churches, threatens to marginalize, if not obliterate the church’s public witness to Jesus.
Join our discussion of the chaotic partisan politics of 2024 seen through the lens of Jesus the Lord.
From the moment Jesus announced “The Kingdom of God is here; Turn and believe the Good News,” followers of Jesus have lived under the public authority of Jesus the Lord.
Jesus’ disciples are called to do the politics of Jesus as set out in Matthew 5-7 and throughout the four Gospels. This vision is lived out in the ekklesia - the called out – the “citizens of heaven doing the business of heaven.”
Yet in 2024, the power of identity politics in the U. S., on the left and the right, within the churches, threatens to marginalize, if not obliterate the church’s public witness to Jesus.
Join our discussion of the chaotic partisan politics of 2024 seen through the lens of Jesus the Lord.
From the moment Jesus announced “The Kingdom of God is here; Turn and believe the Good News,” followers of Jesus have lived under the public authority of Jesus the Lord.
Jesus’ disciples are called to do the politics of Jesus as set out in Matthew 5-7 and throughout the four Gospels. This vision is lived out in the ekklesia - the called out – the “citizens of heaven doing the business of heaven.”
Yet in 2024, the power of identity politics in the U. S., on the left and the right, within the churches, threatens to marginalize, if not obliterate the church’s public witness to Jesus.
Join our discussion of the chaotic partisan politics of 2024 seen through the lens of Jesus the Lord.
From the moment Jesus announced “The Kingdom of God is here; Turn and believe the Good News,” followers of Jesus have lived under the public authority of Jesus the Lord.
Jesus’ disciples are called to do the politics of Jesus as set out in Matthew 5-7 and throughout the four Gospels. This vision is lived out in the ekklesia - the called out – the “citizens of heaven doing the business of heaven.”
Yet in 2024, the power of identity politics in the U. S., on the left and the right, within the churches, threatens to marginalize, if not obliterate the church’s public witness to Jesus.
Join our discussion of the chaotic partisan politics of 2024 seen through the lens of Jesus the Lord.
From the moment Jesus announced “The Kingdom of God is here; Turn and believe the Good News,” followers of Jesus have lived under the public authority of Jesus the Lord.
Jesus’ disciples are called to do the politics of Jesus as set out in Matthew 5-7 and throughout the four Gospels. This vision is lived out in the ekklesia - the called out – the “citizens of heaven doing the business of heaven.”
Yet in 2024, the power of identity politics in the U. S., on the left and the right, within the churches, threatens to marginalize, if not obliterate the church’s public witness to Jesus.
Join our discussion of the chaotic partisan politics of 2024 seen through the lens of Jesus the Lord.
From the moment Jesus announced “The Kingdom of God is here; Turn and believe the Good News,” followers of Jesus have lived under the public authority of Jesus the Lord.
Jesus’ disciples are called to do the politics of Jesus as set out in Matthew 5-7 and throughout the four Gospels. This vision is lived out in the ekklesia - the called out – the “citizens of heaven doing the business of heaven.”
Yet in 2024, the power of identity politics in the U. S., on the left and the right, within the churches, threatens to marginalize, if not obliterate the church’s public witness to Jesus.
Join our discussion of the chaotic partisan politics of 2024 seen through the lens of Jesus the Lord.
Luke, a medical doctor is in a jail in Ephesus in about 56 A.D. caring for the needs of the prisoner, the Apostle Paul, whom Luke frequently accompanied on his preaching tours. In about 70 A.D., Luke, after the martyrdom of his mentor, the Apostle Paul, in Rome, writes Luke-Acts, a two volume work telling the story of Jesus in Luke and his Spirit filled church in Acts.
This is the only book in all of scripture written by a Gentile. His two volume work is longer than all of Paul's letters combined. He writes his Gospel to Theophilus, a Gentile believer, "… so that you may know the certainty of the things you have been taught." Luke's Gospel contains the apostolic witness to the life of Jesus as Luke had received it from Paul, John Mark, and others.
You might ask "Why read the Gospels?" The answer: Because we seem to know why Jesus died but we do not seem to know why Jesus lives. The Gospels are our primary apprenticing tools for Discipling the church into the living presence of Jesus.
Come join on us in our exploration of the "Greatest Story Ever Told."
Luke's Good News-Part 16-The Scandal Of Christ's Cross
Luke, a medical doctor is in a jail in Ephesus in about 56 A.D. caring for the needs of the prisoner, the Apostle Paul, whom Luke frequently accompanied on his preaching tours. In about 70 A.D., Luke, after the martyrdom of his mentor, the Apostle Paul, in Rome, writes Luke-Acts, a two volume work telling the story of Jesus in Luke and his Spirit filled church in Acts.
This is the only book in all of scripture written by a Gentile. His two volume work is longer than all of Paul's letters combined. He writes his Gospel to Theophilus, a Gentile believer, "… so that you may know the certainty of the things you have been taught." Luke's Gospel contains the apostolic witness to the life of Jesus as Luke had received it from Paul, John Mark, and others.
You might ask "Why read the Gospels?" The answer: Because we seem to know why Jesus died but we do not seem to know why Jesus lives. The Gospels are our primary apprenticing tools for Discipling the church into the living presence of Jesus.
Come join on us in our exploration of the "Greatest Story Ever Told."
Luke, a medical doctor is in a jail in Ephesus in about 56 A.D. caring for the needs of the prisoner, the Apostle Paul, whom Luke frequently accompanied on his preaching tours. In about 70 A.D., Luke, after the martyrdom of his mentor, the Apostle Paul, in Rome, writes Luke-Acts, a two volume work telling the story of Jesus in Luke and his Spirit filled church in Acts.
This is the only book in all of scripture written by a Gentile. His two volume work is longer than all of Paul's letters combined. He writes his Gospel to Theophilus, a Gentile believer, "… so that you may know the certainty of the things you have been taught." Luke's Gospel contains the apostolic witness to the life of Jesus as Luke had received it from Paul, John Mark, and others.
You might ask "Why read the Gospels?" The answer: Because we seem to know why Jesus died but we do not seem to know why Jesus lives. The Gospels are our primary apprenticing tools for Discipling the church into the living presence of Jesus.
Come join on us in our exploration of the "Greatest Story Ever Told."
Luke, a medical doctor is in a jail in Ephesus in about 56 A.D. caring for the needs of the prisoner, the Apostle Paul, whom Luke frequently accompanied on his preaching tours. In about 70 A.D., Luke, after the martyrdom of his mentor, the Apostle Paul, in Rome, writes Luke-Acts, a two volume work telling the story of Jesus in Luke and his Spirit filled church in Acts.
This is the only book in all of scripture written by a Gentile. His two volume work is longer than all of Paul's letters combined. He writes his Gospel to Theophilus, a Gentile believer, "… so that you may know the certainty of the things you have been taught." Luke's Gospel contains the apostolic witness to the life of Jesus as Luke had received it from Paul, John Mark, and others.
You might ask "Why read the Gospels?" The answer: Because we seem to know why Jesus died but we do not seem to know why Jesus lives. The Gospels are our primary apprenticing tools for Discipling the church into the living presence of Jesus.
Come join on us in our exploration of the "Greatest Story Ever Told."
Luke, a medical doctor is in a jail in Ephesus in about 56 A.D. caring for the needs of the prisoner, the Apostle Paul, whom Luke frequently accompanied on his preaching tours. In about 70 A.D., Luke, after the martyrdom of his mentor, the Apostle Paul, in Rome, writes Luke-Acts, a two volume work telling the story of Jesus in Luke and his Spirit filled church in Acts.
This is the only book in all of scripture written by a Gentile. His two volume work is longer than all of Paul's letters combined. He writes his Gospel to Theophilus, a Gentile believer, "… so that you may know the certainty of the things you have been taught." Luke's Gospel contains the apostolic witness to the life of Jesus as Luke had received it from Paul, John Mark, and others.
You might ask "Why read the Gospels?" The answer: Because we seem to know why Jesus died but we do not seem to know why Jesus lives. The Gospels are our primary apprenticing tools for Discipling the church into the living presence of Jesus.
Come join on us in our exploration of the "Greatest Story Ever Told."
Luke, a medical doctor is in a jail in Ephesus in about 56 A.D. caring for the needs of the prisoner, the Apostle Paul, whom Luke frequently accompanied on his preaching tours. In about 70 A.D., Luke, after the martyrdom of his mentor, the Apostle Paul, in Rome, writes Luke-Acts, a two volume work telling the story of Jesus in Luke and his Spirit filled church in Acts.
This is the only book in all of scripture written by a Gentile. His two volume work is longer than all of Paul's letters combined. He writes his Gospel to Theophilus, a Gentile believer, "… so that you may know the certainty of the things you have been taught." Luke's Gospel contains the apostolic witness to the life of Jesus as Luke had received it from Paul, John Mark, and others.
You might ask "Why read the Gospels?" The answer: Because we seem to know why Jesus died but we do not seem to know why Jesus lives. The Gospels are our primary apprenticing tools for Discipling the church into the living presence of Jesus.
Come join on us in our exploration of the "Greatest Story Ever Told."
Luke, a medical doctor is in a jail in Ephesus in about 56 A.D. caring for the needs of the prisoner, the Apostle Paul, whom Luke frequently accompanied on his preaching tours. In about 70 A.D., Luke, after the martyrdom of his mentor, the Apostle Paul, in Rome, writes Luke-Acts, a two volume work telling the story of Jesus in Luke and his Spirit filled church in Acts.
This is the only book in all of scripture written by a Gentile. His two volume work is longer than all of Paul's letters combined. He writes his Gospel to Theophilus, a Gentile believer, "… so that you may know the certainty of the things you have been taught." Luke's Gospel contains the apostolic witness to the life of Jesus as Luke had received it from Paul, John Mark, and others.
You might ask "Why read the Gospels?" The answer: Because we seem to know why Jesus died but we do not seem to know why Jesus lives. The Gospels are our primary apprenticing tools for Discipling the church into the living presence of Jesus.
Come join on us in our exploration of the "Greatest Story Ever Told."
Luke, a medical doctor is in a jail in Ephesus in about 56 A.D. caring for the needs of the prisoner, the Apostle Paul, whom Luke frequently accompanied on his preaching tours. In about 70 A.D., Luke, after the martyrdom of his mentor, the Apostle Paul, in Rome, writes Luke-Acts, a two volume work telling the story of Jesus in Luke and his Spirit filled church in Acts.
This is the only book in all of scripture written by a Gentile. His two volume work is longer than all of Paul's letters combined. He writes his Gospel to Theophilus, a Gentile believer, "… so that you may know the certainty of the things you have been taught." Luke's Gospel contains the apostolic witness to the life of Jesus as Luke had received it from Paul, John Mark, and others.
You might ask "Why read the Gospels?" The answer: Because we seem to know why Jesus died but we do not seem to know why Jesus lives. The Gospels are our primary apprenticing tools for Discipling the church into the living presence of Jesus.
Come join on us in our exploration of the "Greatest Story Ever Told."
Luke, a medical doctor is in a jail in Ephesus in about 56 A.D. caring for the needs of the prisoner, the Apostle Paul, whom Luke frequently accompanied on his preaching tours. In about 70 A.D., Luke, after the martyrdom of his mentor, the Apostle Paul, in Rome, writes Luke-Acts, a two volume work telling the story of Jesus in Luke and his Spirit filled church in Acts.
This is the only book in all of scripture written by a Gentile. His two volume work is longer than all of Paul's letters combined. He writes his Gospel to Theophilus, a Gentile believer, "… so that you may know the certainty of the things you have been taught." Luke's Gospel contains the apostolic witness to the life of Jesus as Luke had received it from Paul, John Mark, and others.
You might ask "Why read the Gospels?" The answer: Because we seem to know why Jesus died but we do not seem to know why Jesus lives. The Gospels are our primary apprenticing tools for Discipling the church into the living presence of Jesus.
Come join on us in our exploration of the "Greatest Story Ever Told."
Luke, a medical doctor is in a jail in Ephesus in about 56 A.D. caring for the needs of the prisoner, the Apostle Paul, whom Luke frequently accompanied on his preaching tours. In about 70 A.D., Luke, after the martyrdom of his mentor, the Apostle Paul, in Rome, writes Luke-Acts, a two volume work telling the story of Jesus in Luke and his Spirit filled church in Acts.
This is the only book in all of scripture written by a Gentile. His two volume work is longer than all of Paul's letters combined. He writes his Gospel to Theophilus, a Gentile believer, "… so that you may know the certainty of the things you have been taught." Luke's Gospel contains the apostolic witness to the life of Jesus as Luke had received it from Paul, John Mark, and others.
You might ask "Why read the Gospels?" The answer: Because we seem to know why Jesus died but we do not seem to know why Jesus lives. The Gospels are our primary apprenticing tools for Discipling the church into the living presence of Jesus.
Come join on us in our exploration of the "Greatest Story Ever Told."
Luke, a medical doctor is in a jail in Ephesus in about 56 A.D. caring for the needs of the prisoner, the Apostle Paul, whom Luke frequently accompanied on his preaching tours. In about 70 A.D., Luke, after the martyrdom of his mentor, the Apostle Paul, in Rome, writes Luke-Acts, a two volume work telling the story of Jesus in Luke and his Spirit filled church in Acts.
This is the only book in all of scripture written by a Gentile. His two volume work is longer than all of Paul's letters combined. He writes his Gospel to Theophilus, a Gentile believer, "… so that you may know the certainty of the things you have been taught." Luke's Gospel contains the apostolic witness to the life of Jesus as Luke had received it from Paul, John Mark, and others.
You might ask "Why read the Gospels?" The answer: Because we seem to know why Jesus died but we do not seem to know why Jesus lives. The Gospels are our primary apprenticing tools for Discipling the church into the living presence of Jesus.
Come join on us in our exploration of the "Greatest Story Ever Told."
Luke, a medical doctor is in a jail in Ephesus in about 56 A.D. caring for the needs of the prisoner, the Apostle Paul, whom Luke frequently accompanied on his preaching tours. In about 70 A.D., Luke, after the martyrdom of his mentor, the Apostle Paul, in Rome, writes Luke-Acts, a two volume work telling the story of Jesus in Luke and his Spirit filled church in Acts.
This is the only book in all of scripture written by a Gentile. His two volume work is longer than all of Paul's letters combined. He writes his Gospel to Theophilus, a Gentile believer, "… so that you may know the certainty of the things you have been taught." Luke's Gospel contains the apostolic witness to the life of Jesus as Luke had received it from Paul, John Mark, and others.
You might ask "Why read the Gospels?" The answer: Because we seem to know why Jesus died but we do not seem to know why Jesus lives. The Gospels are our primary apprenticing tools for Discipling the church into the living presence of Jesus.
Come join on us in our exploration of the "Greatest Story Ever Told."
Luke, a medical doctor is in a jail in Ephesus in about 56 A.D. caring for the needs of the prisoner, the Apostle Paul, whom Luke frequently accompanied on his preaching tours. In about 70 A.D., Luke, after the martyrdom of his mentor, the Apostle Paul, in Rome, writes Luke-Acts, a two volume work telling the story of Jesus in Luke and his Spirit filled church in Acts.
This is the only book in all of scripture written by a Gentile. His two volume work is longer than all of Paul's letters combined. He writes his Gospel to Theophilus, a Gentile believer, "… so that you may know the certainty of the things you have been taught." Luke's Gospel contains the apostolic witness to the life of Jesus as Luke had received it from Paul, John Mark, and others.
You might ask "Why read the Gospels?" The answer: Because we seem to know why Jesus died but we do not seem to know why Jesus lives. The Gospels are our primary apprenticing tools for Discipling the church into the living presence of Jesus.
Come join on us in our exploration of the "Greatest Story Ever Told."
Luke, a medical doctor is in a jail in Ephesus in about 56 A.D. caring for the needs of the prisoner, the Apostle Paul, whom Luke frequently accompanied on his preaching tours. In about 70 A.D., Luke, after the martyrdom of his mentor, the Apostle Paul, in Rome, writes Luke-Acts, a two volume work telling the story of Jesus in Luke and his Spirit filled church in Acts.
This is the only book in all of scripture written by a Gentile. His two volume work is longer than all of Paul's letters combined. He writes his Gospel to Theophilus, a Gentile believer, "… so that you may know the certainty of the things you have been taught." Luke's Gospel contains the apostolic witness to the life of Jesus as Luke had received it from Paul, John Mark, and others.
You might ask "Why read the Gospels?" The answer: Because we seem to know why Jesus died but we do not seem to know why Jesus lives. The Gospels are our primary apprenticing tools for Discipling the church into the living presence of Jesus.
Come join on us in our exploration of the "Greatest Story Ever Told."
Luke, a medical doctor is in a jail in Ephesus in about 56 A.D. caring for the needs of the prisoner, the Apostle Paul, whom Luke frequently accompanied on his preaching tours. In about 70 A.D., Luke, after the martyrdom of his mentor, the Apostle Paul, in Rome, writes Luke-Acts, a two volume work telling the story of Jesus in Luke and his Spirit filled church in Acts.
This is the only book in all of scripture written by a Gentile. His two volume work is longer than all of Paul's letters combined. He writes his Gospel to Theophilus, a Gentile believer, "… so that you may know the certainty of the things you have been taught." Luke's Gospel contains the apostolic witness to the life of Jesus as Luke had received it from Paul, John Mark, and others.
You might ask "Why read the Gospels?" The answer: Because we seem to know why Jesus died but we do not seem to know why Jesus lives. The Gospels are our primary apprenticing tools for Discipling the church into the living presence of Jesus.
Come join on us in our exploration of the "Greatest Story Ever Told."
Luke, a medical doctor is in a jail in Ephesus in about 56 A.D. caring for the needs of the prisoner, the Apostle Paul, whom Luke frequently accompanied on his preaching tours. In about 70 A.D., Luke, after the martyrdom of his mentor, the Apostle Paul, in Rome, writes Luke-Acts, a two volume work telling the story of Jesus in Luke and his Spirit filled church in Acts.
This is the only book in all of scripture written by a Gentile. His two volume work is longer than all of Paul's letters combined. He writes his Gospel to Theophilus, a Gentile believer, "… so that you may know the certainty of the things you have been taught." Luke's Gospel contains the apostolic witness to the life of Jesus as Luke had received it from Paul, John Mark, and others.
You might ask "Why read the Gospels?" The answer: Because we seem to know why Jesus died but we do not seem to know why Jesus lives. The Gospels are our primary apprenticing tools for Discipling the church into the living presence of Jesus.
Come join on us in our exploration of the "Greatest Story Ever Told."
Luke, a medical doctor is in a jail in Ephesus in about 56 A.D. caring for the needs of the prisoner, the Apostle Paul, whom Luke frequently accompanied on his preaching tours. In about 70 A.D., Luke, after the martyrdom of his mentor, the Apostle Paul, in Rome, writes Luke-Acts, a two volume work telling the story of Jesus in Luke and his Spirit filled church in Acts.
This is the only book in all of scripture written by a Gentile. His two volume work is longer than all of Paul's letters combined. He writes his Gospel to Theophilus, a Gentile believer, "… so that you may know the certainty of the things you have been taught." Luke's Gospel contains the apostolic witness to the life of Jesus as Luke had received it from Paul, John Mark, and others.
You might ask "Why read the Gospels?" The answer: Because we seem to know why Jesus died but we do not seem to know why Jesus lives. The Gospels are our primary apprenticing tools for Discipling the church into the living presence of Jesus.
Come join on us in our exploration of the "Greatest Story Ever Told."
Luke, a medical doctor is in a jail in Ephesus in about 56 A.D. caring for the needs of the prisoner, the Apostle Paul, whom Luke frequently accompanied on his preaching tours. In about 70 A.D., Luke, after the martyrdom of his mentor, the Apostle Paul, in Rome, writes Luke-Acts, a two volume work telling the story of Jesus in Luke and his Spirit filled church in Acts.
This is the only book in all of scripture written by a Gentile. His two volume work is longer than all of Paul's letters combined. He writes his Gospel to Theophilus, a Gentile believer, "… so that you may know the certainty of the things you have been taught." Luke's Gospel contains the apostolic witness to the life of Jesus as Luke had received it from Paul, John Mark, and others.
You might ask "Why read the Gospels?" The answer: Because we seem to know why Jesus died but we do not seem to know why Jesus lives. The Gospels are our primary apprenticing tools for Discipling the church into the living presence of Jesus.
Come join on us in our exploration of the "Greatest Story Ever Told."
We are in a Big Story that did not end when the last Apostle died. So how do we make sense out of what the church has done and said for the last 1900 years?
Those who are angry about what the church has done have a point. But does the bullying of the church justify rejecting the person of Jesus? Did Jesus teach us to incinerate Jews or fight the Crusades? Or enslave Africans? These are very good questions.
What good has the church done in history and what vision inspired that goodness? Is the church dying globally right now? How do we explain the decline of the Church in the West right now coupled with the explosive growth of the Church in Africa, China. and South America? What is the Church's relationship to the National government and to the wider culture?
There are many witnesses from the recent and ancient past who will shed light on these questions. Their witness will help us navigate life in Christ and His Church during this season of tumultuous events. Believers such as Irenaeus, Augustine, Theresa of Avilla, William Wilberforce, Mother Theresa, Dietrich Bonhoeffer, and Martin Luther King lived through very challenging seasons of history and in some instances died violent deaths for the sake of their crucified Lord.
Come join us as we learn from and are inspired by the voices of the "Church of the Living Dead."
We are in a Big Story that did not end when the last Apostle died. So how do we make sense out of what the church has done and said for the last 1900 years?
Those who are angry about what the church has done have a point. But does the bullying of the church justify rejecting the person of Jesus? Did Jesus teach us to incinerate Jews or fight the Crusades? Or enslave Africans? These are very good questions.
What good has the church done in history and what vision inspired that goodness? Is the church dying globally right now? How do we explain the decline of the Church in the West right now coupled with the explosive growth of the Church in Africa, China. and South America? What is the Church's relationship to the National government and to the wider culture?
There are many witnesses from the recent and ancient past who will shed light on these questions. Their witness will help us navigate life in Christ and His Church during this season of tumultuous events. Believers such as Irenaeus, Augustine, Theresa of Avilla, William Wilberforce, Mother Theresa, Dietrich Bonhoeffer, and Martin Luther King lived through very challenging seasons of history and in some instances died violent deaths for the sake of their crucified Lord.
Come join us as we learn from and are inspired by the voices of the "Church of the Living Dead."
We are in a Big Story that did not end when the last Apostle died. So how do we make sense out of what the church has done and said for the last 1900 years?
Those who are angry about what the church has done have a point. But does the bullying of the church justify rejecting the person of Jesus? Did Jesus teach us to incinerate Jews or fight the Crusades? Or enslave Africans? These are very good questions.
What good has the church done in history and what vision inspired that goodness? Is the church dying globally right now? How do we explain the decline of the Church in the West right now coupled with the explosive growth of the Church in Africa, China. and South America? What is the Church's relationship to the National government and to the wider culture?
There are many witnesses from the recent and ancient past who will shed light on these questions. Their witness will help us navigate life in Christ and His Church during this season of tumultuous events. Believers such as Irenaeus, Augustine, Theresa of Avilla, William Wilberforce, Mother Theresa, Dietrich Bonhoeffer, and Martin Luther King lived through very challenging seasons of history and in some instances died violent deaths for the sake of their crucified Lord.
Come join us as we learn from and are inspired by the voices of the "Church of the Living Dead."
We are in a Big Story that did not end when the last Apostle died. So how do we make sense out of what the church has done and said for the last 1900 years?
Those who are angry about what the church has done have a point. But does the bullying of the church justify rejecting the person of Jesus? Did Jesus teach us to incinerate Jews or fight the Crusades? Or enslave Africans? These are very good questions.
What good has the church done in history and what vision inspired that goodness? Is the church dying globally right now? How do we explain the decline of the Church in the West right now coupled with the explosive growth of the Church in Africa, China. and South America? What is the Church's relationship to the National government and to the wider culture?
There are many witnesses from the recent and ancient past who will shed light on these questions. Their witness will help us navigate life in Christ and His Church during this season of tumultuous events. Believers such as Irenaeus, Augustine, Theresa of Avilla, William Wilberforce, Mother Theresa, Dietrich Bonhoeffer, and Martin Luther King lived through very challenging seasons of history and in some instances died violent deaths for the sake of their crucified Lord.
Come join us as we learn from and are inspired by the voices of the "Church of the Living Dead."
We are in a Big Story that did not end when the last Apostle died. So how do we make sense out of what the church has done and said for the last 1900 years?
Those who are angry about what the church has done have a point. But does the bullying of the church justify rejecting the person of Jesus? Did Jesus teach us to incinerate Jews or fight the Crusades? Or enslave Africans? These are very good questions.
What good has the church done in history and what vision inspired that goodness? Is the church dying globally right now? How do we explain the decline of the Church in the West right now coupled with the explosive growth of the Church in Africa, China. and South America? What is the Church's relationship to the National government and to the wider culture?
There are many witnesses from the recent and ancient past who will shed light on these questions. Their witness will help us navigate life in Christ and His Church during this season of tumultuous events. Believers such as Irenaeus, Augustine, Theresa of Avilla, William Wilberforce, Mother Theresa, Dietrich Bonhoeffer, and Martin Luther King lived through very challenging seasons of history and in some instances died violent deaths for the sake of their crucified Lord.
Come join us as we learn from and are inspired by the voices of the "Church of the Living Dead."
We are in a Big Story that did not end when the last Apostle died. So how do we make sense out of what the church has done and said for the last 1900 years?
Those who are angry about what the church has done have a point. But does the bullying of the church justify rejecting the person of Jesus? Did Jesus teach us to incinerate Jews or fight the Crusades? Or enslave Africans? These are very good questions.
What good has the church done in history and what vision inspired that goodness? Is the church dying globally right now? How do we explain the decline of the Church in the West right now coupled with the explosive growth of the Church in Africa, China. and South America? What is the Church's relationship to the National government and to the wider culture?
There are many witnesses from the recent and ancient past who will shed light on these questions. Their witness will help us navigate life in Christ and His Church during this season of tumultuous events. Believers such as Irenaeus, Augustine, Theresa of Avilla, William Wilberforce, Mother Theresa, Dietrich Bonhoeffer, and Martin Luther King lived through very challenging seasons of history and in some instances died violent deaths for the sake of their crucified Lord.
Come join us as we learn from and are inspired by the voices of the "Church of the Living Dead."
Twenty-five years after Jesus' resurrection the apostle Paul, in an Ephesus prison, writes two letters to the church in Colossae. One letter declares Jesus to be the "very image of God, the firstborn of all creation, the first born from the dead, who has reconciled all things through the blood of Christ's cross." Paul goes on to call the Church to "… live your lives in him." The call to live a new life in him transforms every relationship including Philemon's relationship to his runaway slave, Onesimus, who is returning to his Master.
Paul's letter to Philemon declares Onesimus has undergone an identity change: slave to dear brother. Paul begs Philemon to receive Onesimus back into his household. In order for this miracle of reconciliation to happen between Onesimus and Philemon the Spirit of reconciliation, becoming friends again, must fill the little house church at Colossae.
Will the miracle of new creation happen? Come join us as we explore the dynamics of New Creation within the brutal world of 1st century masters and slaves.
Twenty-five years after Jesus' resurrection the apostle Paul, in an Ephesus prison, writes two letters to the church in Colossae. One letter declares Jesus to be the "very image of God, the firstborn of all creation, the first born from the dead, who has reconciled all things through the blood of Christ's cross." Paul goes on to call the Church to "… live your lives in him." The call to live a new life in him transforms every relationship including Philemon's relationship to his runaway slave, Onesimus, who is returning to his Master.
Paul's letter to Philemon declares Onesimus has undergone an identity change: slave to dear brother. Paul begs Philemon to receive Onesimus back into his household. In order for this miracle of reconciliation to happen between Onesimus and Philemon the Spirit of reconciliation, becoming friends again, must fill the little house church at Colossae.
Will the miracle of new creation happen? Come join us as we explore the dynamics of New Creation within the brutal world of 1st century masters and slaves.
Twenty-five years after Jesus' resurrection the apostle Paul, in an Ephesus prison, writes two letters to the church in Colossae. One letter declares Jesus to be the "very image of God, the firstborn of all creation, the first born from the dead, who has reconciled all things through the blood of Christ's cross." Paul goes on to call the Church to "… live your lives in him." The call to live a new life in him transforms every relationship including Philemon's relationship to his runaway slave, Onesimus, who is returning to his Master.
Paul's letter to Philemon declares Onesimus has undergone an identity change: slave to dear brother. Paul begs Philemon to receive Onesimus back into his household. In order for this miracle of reconciliation to happen between Onesimus and Philemon the Spirit of reconciliation, becoming friends again, must fill the little house church at Colossae.
Will the miracle of new creation happen? Come join us as we explore the dynamics of New Creation within the brutal world of 1st century masters and slaves.
Twenty-five years after Jesus' resurrection the apostle Paul, in an Ephesus prison, writes two letters to the church in Colossae. One letter declares Jesus to be the "very image of God, the firstborn of all creation, the first born from the dead, who has reconciled all things through the blood of Christ's cross." Paul goes on to call the Church to "… live your lives in him." The call to live a new life in him transforms every relationship including Philemon's relationship to his runaway slave, Onesimus, who is returning to his Master.
Paul's letter to Philemon declares Onesimus has undergone an identity change: slave to dear brother. Paul begs Philemon to receive Onesimus back into his household. In order for this miracle of reconciliation to happen between Onesimus and Philemon the Spirit of reconciliation, becoming friends again, must fill the little house church at Colossae.
Will the miracle of new creation happen? Come join us as we explore the dynamics of New Creation within the brutal world of 1st century masters and slaves.
Twenty-five years after Jesus' resurrection the apostle Paul, in an Ephesus prison, writes two letters to the church in Colossae. One letter declares Jesus to be the "very image of God, the firstborn of all creation, the first born from the dead, who has reconciled all things through the blood of Christ's cross." Paul goes on to call the Church to "… live your lives in him." The call to live a new life in him transforms every relationship including Philemon's relationship to his runaway slave, Onesimus, who is returning to his Master.
Paul's letter to Philemon declares Onesimus has undergone an identity change: slave to dear brother. Paul begs Philemon to receive Onesimus back into his household. In order for this miracle of reconciliation to happen between Onesimus and Philemon the Spirit of reconciliation, becoming friends again, must fill the little house church at Colossae.
Will the miracle of new creation happen? Come join us as we explore the dynamics of New Creation within the brutal world of 1st century masters and slaves.
Twenty-five years after Jesus' resurrection the apostle Paul, in an Ephesus prison, writes two letters to the church in Colossae. One letter declares Jesus to be the "very image of God, the firstborn of all creation, the first born from the dead, who has reconciled all things through the blood of Christ's cross." Paul goes on to call the Church to "… live your lives in him." The call to live a new life in him transforms every relationship including Philemon's relationship to his runaway slave, Onesimus, who is returning to his Master.
Paul's letter to Philemon declares Onesimus has undergone an identity change: slave to dear brother. Paul begs Philemon to receive Onesimus back into his household. In order for this miracle of reconciliation to happen between Onesimus and Philemon the Spirit of reconciliation, becoming friends again, must fill the little house church at Colossae.
Will the miracle of new creation happen? Come join us as we explore the dynamics of New Creation within the brutal world of 1st century masters and slaves.
Twenty-five years after Jesus' resurrection the apostle Paul, in an Ephesus prison, writes two letters to the church in Colossae. One letter declares Jesus to be the "very image of God, the firstborn of all creation, the first born from the dead, who has reconciled all things through the blood of Christ's cross." Paul goes on to call the Church to "… live your lives in him." The call to live a new life in him transforms every relationship including Philemon's relationship to his runaway slave, Onesimus, who is returning to his Master.
Paul's letter to Philemon declares Onesimus has undergone an identity change: slave to dear brother. Paul begs Philemon to receive Onesimus back into his household. In order for this miracle of reconciliation to happen between Onesimus and Philemon the Spirit of reconciliation, becoming friends again, must fill the little house church at Colossae.
Will the miracle of new creation happen? Come join us as we explore the dynamics of New Creation within the brutal world of 1st century masters and slaves.
Twenty-five years after Jesus' resurrection the apostle Paul, in an Ephesus prison, writes two letters to the church in Colossae. One letter declares Jesus to be the "very image of God, the firstborn of all creation, the first born from the dead, who has reconciled all things through the blood of Christ's cross." Paul goes on to call the Church to "… live your lives in him." The call to live a new life in him transforms every relationship including Philemon's relationship to his runaway slave, Onesimus, who is returning to his Master.
Paul's letter to Philemon declares Onesimus has undergone an identity change: slave to dear brother. Paul begs Philemon to receive Onesimus back into his household. In order for this miracle of reconciliation to happen between Onesimus and Philemon the Spirit of reconciliation, becoming friends again, must fill the little house church at Colossae.
Will the miracle of new creation happen? Come join us as we explore the dynamics of New Creation within the brutal world of 1st century masters and slaves.
Twenty-five years after Jesus' resurrection the apostle Paul, in an Ephesus prison, writes two letters to the church in Colossae. One letter declares Jesus to be the "very image of God, the firstborn of all creation, the first born from the dead, who has reconciled all things through the blood of Christ's cross." Paul goes on to call the Church to "… live your lives in him." The call to live a new life in him transforms every relationship including Philemon's relationship to his runaway slave, Onesimus, who is returning to his Master.
Paul's letter to Philemon declares Onesimus has undergone an identity change: slave to dear brother. Paul begs Philemon to receive Onesimus back into his household. In order for this miracle of reconciliation to happen between Onesimus and Philemon the Spirit of reconciliation, becoming friends again, must fill the little house church at Colossae.
Will the miracle of new creation happen? Come join us as we explore the dynamics of New Creation within the brutal world of 1st century masters and slaves.
We are in a Big Story that did not end when the last Apostle died. So how do we make sense out of what the church has done and said for the last 1900 years?
1919Those who are angry about what the church has done have a point. But does the bullying of the church justify rejecting the person of Jesus? Did Jesus teach us to incinerate Jews or fight the Crusades? Or enslave Africans? These are very good questions.
What good has the church done in history and what vision inspired that goodness? Is the church dying globally right now? How do we explain the decline of the Church in the West right now coupled with the explosive growth of the Church in Africa, China. and South America? What is the Church's relationship to the National government and to the wider culture?
There are many witnesses from the recent and ancient past who will shed light on these questions. Their witness will help us navigate life in Christ and His Church during this season of tumultuous events. Believers such as Irenaeus, Augustine, Theresa of Avilla, William Wilberforce, Mother Theresa, Dietrich Bonhoeffer, and Martin Luther King lived through very challenging seasons of history and in some instances died violent deaths for the sake of their crucified Lord.
Come join us as we learn from and are inspired by the voices of the "Church of the Living Dead."
We are in a Big Story that did not end when the last Apostle died. So how do we make sense out of what the church has done and said for the last 1900 years?
Those who are angry about what the church has done have a point. But does the bullying of the church justify rejecting the person of Jesus? Did Jesus teach us to incinerate Jews or fight the Crusades? Or enslave Africans? These are very good questions.
What good has the church done in history and what vision inspired that goodness? Is the church dying globally right now? How do we explain the decline of the Church in the West right now coupled with the explosive growth of the Church in Africa, China. and South America? What is the Church's relationship to the National government and to the wider culture?
There are many witnesses from the recent and ancient past who will shed light on these questions. Their witness will help us navigate life in Christ and His Church during this season of tumultuous events. Believers such as Irenaeus, Augustine, Theresa of Avilla, William Wilberforce, Mother Theresa, Dietrich Bonhoeffer, and Martin Luther King lived through very challenging seasons of history and in some instances died violent deaths for the sake of their crucified Lord.
Come join us as we learn from and are inspired by the voices of the "Church of the Living Dead."
We are in a Big Story that did not end when the last Apostle died. So how do we make sense out of what the church has done and said for the last 1900 years?
Those who are angry about what the church has done have a point. But does the bullying of the church justify rejecting the person of Jesus? Did Jesus teach us to incinerate Jews or fight the Crusades? Or enslave Africans? These are very good questions.
What good has the church done in history and what vision inspired that goodness? Is the church dying globally right now? How do we explain the decline of the Church in the West right now coupled with the explosive growth of the Church in Africa, China. and South America? What is the Church's relationship to the National government and to the wider culture?
There are many witnesses from the recent and ancient past who will shed light on these questions. Their witness will help us navigate life in Christ and His Church during this season of tumultuous events. Believers such as Irenaeus, Augustine, Theresa of Avilla, William Wilberforce, Mother Theresa, Dietrich Bonhoeffer, and Martin Luther King lived through very challenging seasons of history and in some instances died violent deaths for the sake of their crucified Lord.
Come join us as we learn from and are inspired by the voices of the "Church of the Living Dead."
We are in a Big Story that did not end when the last Apostle died. So how do we make sense out of what the church has done and said for the last 1900 years?
Those who are angry about what the church has done have a point. But does the bullying of the church justify rejecting the person of Jesus? Did Jesus teach us to incinerate Jews or fight the Crusades? Or enslave Africans? These are very good questions.
What good has the church done in history and what vision inspired that goodness? Is the church dying globally right now? How do we explain the decline of the Church in the West right now coupled with the explosive growth of the Church in Africa, China. and South America? What is the Church's relationship to the National government and to the wider culture?
There are many witnesses from the recent and ancient past who will shed light on these questions. Their witness will help us navigate life in Christ and His Church during this season of tumultuous events. Believers such as Irenaeus, Augustine, Theresa of Avilla, William Wilberforce, Mother Theresa, Dietrich Bonhoeffer, and Martin Luther King lived through very challenging seasons of history and in some instances died violent deaths for the sake of their crucified Lord.
Come join us as we learn from and are inspired by the voices of the "Church of the Living Dead."
We are in a Big Story that did not end when the last Apostle died. So how do we make sense out of what the church has done and said for the last 1900 years?
Those who are angry about what the church has done have a point. But does the bullying of the church justify rejecting the person of Jesus? Did Jesus teach us to incinerate Jews or fight the Crusades? Or enslave Africans? These are very good questions.
What good has the church done in history and what vision inspired that goodness? Is the church dying globally right now? How do we explain the decline of the Church in the West right now coupled with the explosive growth of the Church in Africa, China. and South America? What is the Church's relationship to the National government and to the wider culture?
There are many witnesses from the recent and ancient past who will shed light on these questions. Their witness will help us navigate life in Christ and His Church during this season of tumultuous events. Believers such as Irenaeus, Augustine, Theresa of Avilla, William Wilberforce, Mother Theresa, Dietrich Bonhoeffer, and Martin Luther King lived through very challenging seasons of history and in some instances died violent deaths for the sake of their crucified Lord.
Come join us as we learn from and are inspired by the voices of the "Church of the Living Dead."
We are in a Big Story that did not end when the last Apostle died. So how do we make sense out of what the church has done and said for the last 1900 years?
Those who are angry about what the church has done have a point. But does the bullying of the church justify rejecting the person of Jesus? Did Jesus teach us to incinerate Jews or fight the Crusades? Or enslave Africans? These are very good questions.
What good has the church done in history and what vision inspired that goodness? Is the church dying globally right now? How do we explain the decline of the Church in the West right now coupled with the explosive growth of the Church in Africa, China. and South America? What is the Church's relationship to the National government and to the wider culture?
There are many witnesses from the recent and ancient past who will shed light on these questions. Their witness will help us navigate life in Christ and His Church during this season of tumultuous events. Believers such as Irenaeus, Augustine, Theresa of Avilla, William Wilberforce, Mother Theresa, Dietrich Bonhoeffer, and Martin Luther King lived through very challenging seasons of history and in some instances died violent deaths for the sake of their crucified Lord.
Come join us as we learn from and are inspired by the voices of the "Church of the Living Dead."
We are in a Big Story that did not end when the last Apostle died. So how do we make sense out of what the church has done and said for the last 1900 years?
Those who are angry about what the church has done have a point. But does the bullying of the church justify rejecting the person of Jesus? Did Jesus teach us to incinerate Jews or fight the Crusades? Or enslave Africans? These are very good questions.
What good has the church done in history and what vision inspired that goodness? Is the church dying globally right now? How do we explain the decline of the Church in the West right now coupled with the explosive growth of the Church in Africa, China. and South America? What is the Church's relationship to the National government and to the wider culture?
There are many witnesses from the recent and ancient past who will shed light on these . Their witness will help us navigate life in Christ and His Church during this season of tumultuous events. Believers such as Irenaeus, Augustine, Theresa of Avilla, William Wilberforce, Mother Theresa, Dietrich Bonhoeffer, and Martin Luther King lived through very challenging seasons of history and in some instances died violent deaths for the sake of their crucified Lord.
Come join us as we learn from and are inspired by the voices of the "Church of the Living Dead."
We are in a Big Story that did not end when the last Apostle died. So how do we make sense out of what the church has done and said for the last 1900 years?
Those who are angry about what the church has done have a point. But does the bullying of the church justify rejecting the person of Jesus? Did Jesus teach us to incinerate Jews or fight the Crusades? Or enslave Africans? These are very good questions.
What good has the church done in history and what vision inspired that goodness? Is the church dying globally right now? How do we explain the decline of the Church in the West right now coupled with the explosive growth of the Church in Africa, China. and South America? What is the Church's relationship to the National government and to the wider culture?
There are many witnesses from the recent and ancient past who will shed light on these questions. Their witness will help us navigate life in Christ and His Church during this season of tumultuous events. Believers such as Irenaeus, Augustine, Theresa of Avilla, William Wilberforce, Mother Theresa, Dietrich Bonhoeffer, and Martin Luther King lived through very challenging seasons of history and in some instances died violent deaths for the sake of their crucified Lord.
Come join us as we learn from and are inspired by the voices of the "Church of the Living Dead."
We are in a Big Story that did not end when the last Apostle died. So how do we make sense out of what the church has done and said for the last 1900 years?
Those who are angry about what the church has done have a point. But does the bullying of the church justify rejecting the person of Jesus? Did Jesus teach us to incinerate Jews or fight the Crusades? Or enslave Africans? These are very good questions.
What good has the church done in history and what vision inspired that goodness? Is the church dying globally right now? How do we explain the decline of the Church in the West right now coupled with the explosive growth of the Church in Africa, China. and South America? What is the Church's relationship to the National government and to the wider culture?
There are many witnesses from the recent and ancient past who will shed light on these questions. Their witness will help us navigate life in Christ and His Church during this season of tumultuous events. Believers such as Irenaeus, Augustine, Theresa of Avilla, William Wilberforce, Mother Theresa, Dietrich Bonhoeffer, and Martin Luther King lived through very challenging seasons of history and in some instances died violent deaths for the sake of their crucified Lord.
Come join us as we learn from and are inspired by the voices of the "Church of the Living Dead."
We are in a Big Story that did not end when the last Apostle died. So how do we make sense out of what the church has done and said for the last 1900 years?
Those who are angry about what the church has done have a point. But does the bullying of the church justify rejecting the person of Jesus? Did Jesus teach us to incinerate Jews or fight the Crusades? Or enslave Africans? These are very good questions.
What good has the church done in history and what vision inspired that goodness? Is the church dying globally right now? How do we explain the decline of the Church in the West right now coupled with the explosive growth of the Church in Africa, China. and South America? What is the Church's relationship to the National government and to the wider culture?
There are many witnesses from the recent and ancient past who will shed light on these questions. Their witness will help us navigate life in Christ and His Church during this season of tumultuous events. Believers such as Irenaeus, Augustine, Theresa of Avilla, William Wilberforce, Mother Theresa, Dietrich Bonhoeffer, and Martin Luther King lived through very challenging seasons of history and in some instances died violent deaths for the sake of their crucified Lord.
Come join us as we learn from and are inspired by the voices of the "Church of the Living Dead."
We are in a Big Story that did not end when the last Apostle died. So how do we make sense out of what the church has done and said for the last 1900 years?
Those who are angry about what the church has done have a point. But does the bullying of the church justify rejecting the person of Jesus? Did Jesus teach us to incinerate Jews or fight the Crusades? Or enslave Africans? These are very good questions.
What good has the church done in history and what vision inspired that goodness? Is the church dying globally right now? How do we explain the decline of the Church in the West right now coupled with the explosive growth of the Church in Africa, China. and South America? What is the Church's relationship to the National government and to the wider culture?
There are many witnesses from the recent and ancient past who will shed light on these questions Their witness will help us navigate life in Christ and His Church during this season of tumultuous events. Believers such as Irenaeus, Augustine, Theresa of Avilla, William Wilberforce, Mother Theresa, Dietrich Bonhoeffer, and Martin Luther King lived through very challenging seasons of history and in some instances died violent deaths for the sake of their crucified Lord.
Come join us as we learn from and are inspired by the voices of the "Church of the Living Dead."
The “Gospel of Luke” contains the words and acts of Jesus in human flesh. The “Book of Acts” contains the words and acts of the resurrected Jesus.
Following the Ascension of Jesus a second remarkable story picks up where the first story ended. This story is best described as the “Book of the Acts and Words of Jesus live on.
The first story begins with a baby Jesus in Bethlehem. The second story begins with the Baby Body of Jesus the Lord in Jerusalem.
Come join us on these Book of Acts podcasts as we together “eat this book” while praying for the Spirit of Pentecost!
The “Gospel of Luke” contains the words and acts of Jesus in human flesh.The “Book of Acts” contains the words and acts of the resurrected Jesus.
Following the Ascension of Jesus a second remarkable story picks up where the first story ended. This story is best described as the “Book of the Acts and Words of Jesus live on.
The first story begins with a baby Jesus in Bethlehem. The second story begins with the Baby Body of Jesus the Lord in Jerusalem.
Come join us on these Book of Acts podcasts as we together “eat this book” while praying for the Spirit of Pentecost!
The “Gospel of Luke” contains the words and acts of Jesus in human flesh. The “Book of Acts” contains the words and acts of the resurrected Jesus.
Following the Ascension of Jesus a second remarkable story picks up where the first story ended. This story is best described as the “Book of the Acts and Words of Jesus live on.
The first story begins with a baby Jesus in Bethlehem. The second story begins with the Baby Body of Jesus the Lord in Jerusalem.
Come join us on these Book of Acts podcasts as we together “eat this book” while praying for the Spirit of Pentecost!
Come join us on these Book of Acts podcasts as we together “eat this book” while praying for the Spirit of Pentecost!
The “Gospel of Luke” contains the words and acts of Jesus in human flesh. The “Book of Acts” contains the words and acts of the resurrected Jesus.
Following the Ascension of Jesus a second remarkable story picks up where the first story ended. This story is best described as the “Book of the Acts and Words of Jesus live on.
The first story begins with a baby Jesus in Bethlehem. The second story begins with the Baby Body of Jesus the Lord in Jerusalem.
Come join us on these Book of Acts podcasts as we together “eat this book” while praying for the Spirit of Pentecost!
The “Gospel of Luke” contains the words and acts of Jesus in human flesh.The “Book of Acts” contains the words and acts of the resurrected Jesus.
Following the Ascension of Jesus a second remarkable story picks up where the first story ended. This story is best described as the “Book of the Acts and Words of Jesus live on.
The first story begins with a baby Jesus in Bethlehem.The second story begins with the Baby Body of Jesus the Lord in Jerusalem.
Come join us on these Book of Acts podcasts as we together “eat this book” while praying for the Spirit of Pentecost!
The “Gospel of Luke” contains the words and acts of Jesus in human flesh.The “Book of Acts” contains the words and acts of the resurrected Jesus.
Following the Ascension of Jesus a second remarkable story picks up where the first story ended. This story is best described as the “Book of the Acts and Words of Jesus live on.
The first story begins with a baby Jesus in Bethlehem.
The second story begins with the Baby Body of Jesus the Lord in Jerusalem.
Come join us on these Book of Acts podcasts as we together “eat this book” while praying for the Spirit of Pentecost!
The “Gospel of Luke” contains the words and acts of Jesus in human flesh. The “Book of Acts” contains the words and acts of the resurrected Jesus.
Following the Ascension of Jesus a second remarkable story picks up where the first story ended. This story is best described as the “Book of the Acts and Words of Jesus live on.
The first story begins with a baby Jesus in Bethlehem. The second story begins with the Baby Body of Jesus the Lord in Jerusalem.
Come join us on these Book of Acts podcasts as we together “eat this book” while praying for the Spirit of Pentecost!
The “Gospel of Luke” contains the words and acts of Jesus in human flesh. The “Book of Acts” contains the words and acts of the resurrected Jesus.
Following the Ascension of Jesus a second remarkable story picks up where the first story ended. This story is best described as the “Book of the Acts and Words of Jesus live on.
The first story begins with a baby Jesus in Bethlehem. The second story begins with the Baby Body of Jesus the Lord in Jerusalem.
Come join us on these Book of Acts podcasts as we together “eat this book” while praying for the Spirit of Pentecost!
The “Gospel of Luke” contains the words and acts of Jesus in human flesh. The “Book of Acts” contains the words and acts of the resurrected Jesus.
Following the Ascension of Jesus a second remarkable story picks up where the first story ended. This story is best described as the “Book of the Acts and Words of Jesus live on.
The first story begins with a baby Jesus in Bethlehem. The second story begins with the Baby Body of Jesus the Lord in Jerusalem.
Come join us on these Book of Acts podcasts as we together “eat this book” while praying for the Spirit of Pentecost!
The “Gospel of Luke” contains the words and acts of Jesus in human flesh.The “Book of Acts” contains the words and acts of the resurrected Jesus.
Following the Ascension of Jesus a second remarkable story picks up where the first story ended. This story is best described as the “Book of the Acts and Words of Jesus live on.
The first story begins with a baby Jesus in Bethlehem.The second story begins with the Baby Body of Jesus the Lord in Jerusalem.
Come join us on these Book of Acts podcasts as we together “eat this book” while praying for the Spirit of Pentecost!
The “Gospel of Luke” contains the words and acts of Jesus in human flesh.The “Book of Acts” contains the words and acts of the resurrected Jesus.
Following the Ascension of Jesus a second remarkable story picks up where the first story ended. This story is best described as the “Book of the Acts and Words of Jesus live on.
The first story begins with a baby Jesus in Bethlehem.The second story begins with the Baby Body of Jesus the Lord in Jerusalem.
Come join us on these Book of Acts podcasts as we together “eat this book” while praying for the Spirit of Pentecost!
The “Gospel of Luke” contains the words and acts of Jesus in human flesh.
The “Book of Acts” contains the words and acts of the resurrected Jesus.
Following the Ascension of Jesus a second remarkable story picks up where the first story ended. This story is best described as the “Book of the Acts and Words of Jesus live on.
The first story begins with a baby Jesus in Bethlehem.
The second story begins with the Baby Body of Jesus the Lord in Jerusalem.
Come join us on these Book of Acts podcasts as we together “eat this book” while praying for the Spirit of Pentecost!
The “Gospel of Luke” contains the words and acts of Jesus in human flesh.
The “Book of Acts” contains the words and acts of the resurrected Jesus.
Following the Ascension of Jesus a second remarkable story picks up where the first story ended. This story is best described as the “Book of the Acts and Words of Jesus live on.
The first story begins with a baby Jesus in Bethlehem.
The second story begins with the Baby Body of Jesus the Lord in Jerusalem.
Come join us on these Book of Acts podcasts as we together “eat this book” while praying for the Spirit of Pentecost!
The “Gospel of Luke” contains the words and acts of Jesus in human flesh.
The “Book of Acts” contains the words and acts of the resurrected Jesus.
Following the Ascension of Jesus a second remarkable story picks up where the first story ended. This story is best described as the “Book of the Acts and Words of Jesus live on.
The first story begins with a baby Jesus in Bethlehem.
The second story begins with the Baby Body of Jesus the Lord in Jerusalem.
Come join us on these Book of Acts podcasts as we together “eat this book” while praying for the Spirit of Pentecost!
I speak about psychology as one who was a Licensed Professional Counselor earlier in my life for more than ten years. I have done hundreds of hours of counseling and shepherding, as well as preaching and teaching in the church for more than fifty years.
I have been blessed by Humanistic Psychology, but I have also come to certain convictions concerning the place of psychology in the life of a disciple who seeks to be formed into the image of Christ.
In summary, I find Psychology at times can be a wonderful servant of the Lord Jesus Christ, but when psychology begins telling people what to believe, value, and do, she becomes a tyrant.
“The psychological man is born to be pleased.”
“The disciple is reborn to be faithful.”
Come join us as we explore the relationship of the biblical vision of the human person to the therapeutic vision.
I speak about psychology as one who was a Licensed Professional Counselor earlier in my life for more than ten years. I have done hundreds of hours of counseling and shepherding, as well as preaching and teaching in the church for more than fifty years.
I have been blessed by Humanistic Psychology, but I have also come to certain convictions concerning the place of psychology in the life of a disciple who seeks to be formed into the image of Christ.
In summary, I find Psychology at times can be a wonderful servant of the Lord Jesus Christ, but when psychology begins telling people what to believe, value, and do, she becomes a tyrant.
“The psychological man is born to be pleased.”
“The disciple is reborn to be faithful.”
Come join us as we explore the relationship of the biblical vision of the human person to the therapeutic vision.
I speak about psychology as one who was a Licensed Professional Counselor earlier in my life for more than ten years. I have done hundreds of hours of counseling and shepherding, as well as preaching and teaching in the church for more than fifty years.
I have been blessed by Humanistic Psychology, but I have also come to certain convictions concerning the place of psychology in the life of a disciple who seeks to be formed into the image of Christ.
In summary, I find Psychology at times can be a wonderful servant of the Lord Jesus Christ, but when psychology begins telling people what to believe, value, and do, she becomes a tyrant.
“The psychological man is born to be pleased.”
“The disciple is reborn to be faithful.”
Come join us as we explore the relationship of the biblical vision of the human person to the therapeutic vision.
I speak about psychology as one who was a Licensed Professional Counselor earlier in my life for more than ten years. I have done hundreds of hours of counseling and shepherding, as well as preaching and teaching in the church for more than fifty years.
I have been blessed by Humanistic Psychology, but I have also come to certain convictions concerning the place of psychology in the life of a disciple who seeks to be formed into the image of Christ.
In summary, I find Psychology at times can be a wonderful servant of the Lord Jesus Christ, but when psychology begins telling people what to believe, value, and do, she becomes a tyrant.
“The psychological man is born to be pleased.”
“The disciple is reborn to be faithful.”
Come join us as we explore the relationship of the biblical vision of the human person to the therapeutic vision.
I speak about psychology as one who was a Licensed Professional Counselor earlier in my life for more than ten years. I have done hundreds of hours of counseling and shepherding, as well as preaching and teaching in the church for more than fifty years.
I have been blessed by Humanistic Psychology, but I have also come to certain convictions concerning the place of psychology in the life of a disciple who seeks to be formed into the image of Christ.
In summary, I find Psychology at times can be a wonderful servant of the Lord Jesus Christ, but when psychology begins telling people what to believe, value, and do, she becomes a tyrant.
“The psychological man is born to be pleased.”
“The disciple is reborn to be faithful.”
Come join us as we explore the relationship of the biblical vision of the human person to the therapeutic vision.
I speak about psychology as one who was a Licensed Professional Counselor earlier in my life for more than ten years. I have done hundreds of hours of counseling and shepherding, as well as preaching and teaching in the church for more than fifty years.
I have been blessed by Humanistic Psychology, but I have also come to certain convictions concerning the place of psychology in the life of a disciple who seeks to be formed into the image of Christ.
In summary, I find Psychology at times can be a wonderful servant of the Lord Jesus Christ, but when psychology begins telling people what to believe, value, and do, she becomes a tyrant.
“The psychological man is born to be pleased.”
“The disciple is reborn to be faithful.”
Come join us as we explore the relationship of the biblical vision of the human person to the therapeutic vision.
I speak about psychology as one who was a Licensed Professional Counselor earlier in my life for more than ten years. I have done hundreds of hours of counseling and shepherding, as well as preaching and teaching in the church for more than fifty years.
I have been blessed by Humanistic Psychology, but I have also come to certain convictions concerning the place of psychology in the life of a disciple who seeks to be formed into the image of Christ.
In summary, I find Psychology at times can be a wonderful servant of the Lord Jesus Christ, but when psychology begins telling people what to believe, value, and do, she becomes a tyrant.
“The psychological man is born to be pleased.”
“The disciple is reborn to be faithful.”
Come join us as we explore the relationship of the biblical vision of the human person to the therapeutic vision.
I speak about psychology as one who was a Licensed Professional Counselor earlier in my life for more than ten years. I have done hundreds of hours of counseling and shepherding, as well as preaching and teaching in the church for more than fifty years.
I have been blessed by Humanistic Psychology, but I have also come to certain convictions concerning the place of psychology in the life of a disciple who seeks to be formed into the image of Christ.
In summary, I find Psychology at times can be a wonderful servant of the Lord Jesus Christ, but when psychology begins telling people what to believe, value, and do, she becomes a tyrant.
“The psychological man is born to be pleased.”
“The disciple is reborn to be faithful.”
Come join us as we explore the relationship of the biblical vision of the human person to the therapeutic vision.
I speak about psychology as one who was a Licensed Professional Counselor earlier in my life for more than ten years. I have done hundreds of hours of counseling and shepherding, as well as preaching and teaching in the church for more than fifty years.
I have been blessed by Humanistic Psychology, but I have also come to certain convictions concerning the place of psychology in the life of a disciple who seeks to be formed into the image of Christ.
In summary, I find Psychology at times can be a wonderful servant of the Lord Jesus Christ, but when psychology begins telling people what to believe, value, and do, she becomes a tyrant.
“The psychological man is born to be pleased.”
“The disciple is reborn to be faithful.”
Come join us as we explore the relationship of the biblical vision of the human person to the therapeutic vision.
I speak about psychology as one who was a Licensed Professional Counselor earlier in my life for more than ten years. I have done hundreds of hours of counseling and shepherding, as well as preaching and teaching in the church for more than fifty years.
I have been blessed by Humanistic Psychology, but I have also come to certain convictions concerning the place of psychology in the life of a disciple who seeks to be formed into the image of Christ.
In summary, I find Psychology at times can be a wonderful servant of the Lord Jesus Christ, but when psychology begins telling people what to believe, value, and do, she becomes a tyrant.
“The psychological man is born to be pleased.”
“The disciple is reborn to be faithful.”
Come join us as we explore the relationship of the biblical vision of the human person to the therapeutic vision.
At the close of the 1st century, 65 years after Jesus’ death in Jerusalem, “The Beloved Disciple” gives his written testimony to that “which we have heard, seen with our eyes, and our hands have touched. This we proclaim concerning the Word of life.” The Good News according to John is not only a kingdom treasure, but “makes our Joy complete.”
Come join us in our study of John’s Gospel. Let’s eat together at the table of King Jesus, who washes our feet even as he feeds our souls!
At the close of the 1st century, 65 years after Jesus’ death in Jerusalem, “The Beloved Disciple” gives his written testimony to that “which we have heard, seen with our eyes, and our hands have touched. This we proclaim concerning the Word of life.” The Good News according to John is not only a kingdom treasure, but “makes our Joy complete.”
Come join us in our study of John’s Gospel. Let’s eat together at the table of King Jesus, who washes our feet even as he feeds our souls!
At the close of the 1st century, 65 years after Jesus’ death in Jerusalem, “The Beloved Disciple” gives his written testimony to that “which we have heard, seen with our eyes, and our hands have touched. This we proclaim concerning the Word of life.” The Good News according to John is not only a kingdom treasure, but “makes our Joy complete.”
Come join us in our study of John’s Gospel. Let’s eat together at the table of King Jesus, who washes our feet even as he feeds our souls!
At the close of the 1st century, 65 years after Jesus’ death in Jerusalem, “The Beloved Disciple” gives his written testimony to that “which we have heard, seen with our eyes, and our hands have touched. This we proclaim concerning the Word of life.” The Good News according to John is not only a kingdom treasure, but “makes our Joy complete.”
Come join us in our study of John’s Gospel. Let’s eat together at the table of King Jesus, who washes our feet even as he feeds our souls!
At the close of the 1st century, 65 years after Jesus’ death in Jerusalem, “The Beloved Disciple” gives his written testimony to that “which we have heard, seen with our eyes, and our hands have touched. This we proclaim concerning the Word of life.” The Good News according to John is not only a kingdom treasure, but “makes our Joy complete.”
Come join us in our study of John’s Gospel. Let’s eat together at the table of King Jesus, who washes our feet even as he feeds our souls!
Season 16, Episode 9
The Beloved Disciple’s Testimony -Part 9-The Counselor Will Come
At the close of the 1st century, 65 years after Jesus’ death in Jerusalem, “The Beloved Disciple” gives his written testimony to that “which we have heard, seen with our eyes, and our hands have touched. This we proclaim concerning the Word of life.” The Good News according to John is not only a kingdom treasure, but “makes our Joy complete.”
Come join us in our study of John’s Gospel. Let’s eat together at the table of King Jesus, who washes our feet even as he feeds our souls!
At the close of the 1st century, 65 years after Jesus’ death in Jerusalem, “The Beloved Disciple” gives his written testimony to that “which we have heard, seen with our eyes, and our hands have touched. This we proclaim concerning the Word of life.” The Good News according to John is not only a kingdom treasure, but “makes our Joy complete.”
Come join us in our study of John’s Gospel. Let’s eat together at the table of King Jesus, who washes our feet even as he feeds our souls!
At the close of the 1st century, 65 years after Jesus’ death in Jerusalem, “The Beloved Disciple” gives his written testimony to that “which we have heard, seen with our eyes, and our hands have touched. This we proclaim concerning the Word of life.” The Good News according to John is not only a kingdom treasure, but “makes our Joy complete.”
Come join us in our study of John’s Gospel. Let’s eat together at the table of King Jesus, who washes our feet even as he feeds our souls!
At the close of the 1st century, 65 years after Jesus’ death in Jerusalem, “The Beloved Disciple” gives his written testimony to that “which we have heard, seen with our eyes, and our hands have touched. This we proclaim concerning the Word of life.” The Good News according to John is not only a kingdom treasure, but “makes our Joy complete.”
Come join us in our study of John’s Gospel. Let’s eat together at the table of King Jesus, who washes our feet even as he feeds our souls!
At the close of the 1st century, 65 years after Jesus’ death in Jerusalem, “The Beloved Disciple” gives his written testimony to that “which we have heard, seen with our eyes, and our hands have touched. This we proclaim concerning the Word of life.” The Good News according to John is not only a kingdom treasure, but “makes our Joy complete.”
Come join us in our study of John’s Gospel. Let’s eat together at the table of King Jesus, who washes our feet even as he feeds our souls!
At the close of the 1st century, 65 years after Jesus’ death in Jerusalem, “The Beloved Disciple” gives his written testimony to that “which we have heard, seen with our eyes, and our hands have touched. This we proclaim concerning the Word of life.” The Good News according to John is not only a kingdom treasure, but “makes our Joy complete.”
Come join us in our study of John’s Gospel. Let’s eat together at the table of King Jesus, who washes our feet even as he feeds our souls!
At the close of the 1st century, 65 years after Jesus’ death in Jerusalem, “The Beloved Disciple” gives his written testimony to that “which we have heard, seen with our eyes, and our hands have touched. This we proclaim concerning the Word of life.” The Good News according to John is not only a kingdom treasure, but “makes our Joy complete.”
Come join us in our study of John’s Gospel. Let’s eat together at the table of King Jesus, who washes our feet even as he feeds our souls!
At the close of the 1st century, 65 years after Jesus’ death in Jerusalem, “The Beloved Disciple” gives his written testimony to that “which we have heard, seen with our eyes, and our hands have touched. This we proclaim concerning the Word of life.” The Good News according to John is not only a kingdom treasure, but “makes our Joy complete.”
Come join us in our study of John’s Gospel. Let’s eat together at the table of King Jesus, who washes our feet even as he feeds our souls!
At the close of the 1st century, 65 years after Jesus’ death in Jerusalem, “The Beloved Disciple” gives his written testimony to that “which we have heard, seen with our eyes, and our hands have touched. This we proclaim concerning the Word of life.” The Good News according to John is not only a kingdom treasure, but “makes our Joy complete.”
Come join us in our study of John’s Gospel. Let’s eat together at the table of King Jesus, who washes our feet even as he feeds our souls!
This series will offer a ‘take’ on the importance of the Creator and creation within the Bible’s Grand Narrative. I will reject the ‘warfare’ narrative between proponents of Creation and proponents of evolution.
But this will mean journeying back to discover the Lost World of Scripture, Adam and Eve in their original settings and coming forward to discuss the rise of modern science. I will declare that scientific knowledge and biblical revelation together yield a very rich vision of the world. Scientists who reach beyond the scientific method to play philosopher and Christians who reject scientific knowledge create a war that we will not join.
Come journey with us into the wonders of the One Creator-Redeemer God!
This series will offer a ‘take’ on the importance of the Creator and creation within the Bible’s Grand Narrative. I will reject the ‘warfare’ narrative between proponents of Creation and proponents of evolution.
But this will mean journeying back to discover the Lost World of Scripture, Adam and Eve in their original settings and coming forward to discuss the rise of modern science. I will declare that scientific knowledge and biblical revelation together yield a very rich vision of the world. Scientists who reach beyond the scientific method to play philosopher and Christians who reject scientific knowledge create a war that we will not join.
Come journey with us into the wonders of the One Creator-Redeemer God!
This series will offer a ‘take’ on the importance of the Creator and creation within the Bible’s Grand Narrative. I will reject the ‘warfare’ narrative between proponents of Creation and proponents of evolution.
But this will mean journeying back to discover the Lost World of Scripture, Adam and Eve in their original settings and coming forward to discuss the rise of modern science. I will declare that scientific knowledge and biblical revelation together yield a very rich vision of the world. Scientists who reach beyond the scientific method to play philosopher and Christians who reject scientific knowledge create a war that we will not join.
Come journey with us into the wonders of the One Creator-Redeemer God!
This series will offer a ‘take’ on the importance of the Creator and creation within the Bible’s Grand Narrative. I will reject the ‘warfare’ narrative between proponents of Creation and proponents of evolution.
But this will mean journeying back to discover the Lost World of Scripture, Adam and Eve in their original settings and coming forward to discuss the rise of modern science. I will declare that scientific knowledge and biblical revelation together yield a very rich vision of the world. Scientists who reach beyond the scientific method to play philosopher and Christians who reject scientific knowledge create a war that we will not join.
Come journey with us into the wonders of the One Creator-Redeemer God!
This series will offer a ‘take’ on the importance of the Creator and creation within the Bible’s Grand Narrative. I will reject the ‘warfare’ narrative between proponents of Creation and proponents of evolution.
But this will mean journeying back to discover the Lost World of Scripture, Adam and Eve in their original settings and coming forward to discuss the rise of modern science. I will declare that scientific knowledge and biblical revelation together yield a very rich vision of the world. Scientists who reach beyond the scientific method to play philosopher and Christians who reject scientific knowledge create a war that we will not join.
Come journey with us into the wonders of the One Creator-Redeemer God!
This series will offer a ‘take’ on the importance of the Creator and creation within the Bible’s Grand Narrative. I will reject the ‘warfare’ narrative between proponents of Creation and proponents of evolution.
But this will mean journeying back to discover the Lost World of Scripture, Adam and Eve in their original settings and coming forward to discuss the rise of modern science. I will declare that scientific knowledge and biblical revelation together yield a very rich vision of the world. Scientists who reach beyond the scientific method to play philosopher and Christians who reject scientific knowledge create a war that we will not join.
Come journey with us into the wonders of the One Creator-Redeemer God!
This series will offer a ‘take’ on the importance of the Creator and creation within the Bible’s Grand Narrative. I will reject the ‘warfare’ narrative between proponents of Creation and proponents of evolution.
But this will mean journeying back to discover the Lost World of Scripture, Adam and Eve in their original settings and coming forward to discuss the rise of modern science. I will declare that scientific knowledge and biblical revelation together yield a very rich vision of the world. Scientists who reach beyond the scientific method to play philosopher and Christians who reject scientific knowledge create a war that we will not join.
Come journey with us into the wonders of the One Creator-Redeemer God!
This series will offer a ‘take’ on the importance of the Creator and creation within the Bible’s Grand Narrative. I will reject the ‘warfare’ narrative between proponents of Creation and proponents of evolution.
But this will mean journeying back to discover the Lost World of Scripture, Adam and Eve in their original settings and coming forward to discuss the rise of modern science. I will declare that scientific knowledge and biblical revelation together yield a very rich vision of the world. Scientists who reach beyond the scientific method to play philosopher and Christians who reject scientific knowledge create a war that we will not join.
Come journey with us into the wonders of the One Creator-Redeemer God!
This series will offer a ‘take’ on the importance of the Creator and creation within the Bible’s Grand Narrative. I will reject the ‘warfare’ narrative between proponents of Creation and proponents of evolution.
But this will mean journeying back to discover the Lost World of Scripture, Adam and Eve in their original settings and coming forward to discuss the rise of modern science. I will declare that scientific knowledge and biblical revelation together yield a very rich vision of the world. Scientists who reach beyond the scientific method to play philosopher and Christians who reject scientific knowledge create a war that we will not join.
Come journey with us into the wonders of the One Creator-Redeemer God!
Jesus Kingdom Regime of Sovereignty and Service, of Crucifixion and Exaltation was and is unique to human history! His kingdom ushers in a New World. All of this has been real in our history since Pentecost-29 A.D. when the Spirit fell and Peter declared Jesus to be Lord of the world. We are called to turn and believe the Good News.
The Jesus kingdom agenda for us is unlike any other: no coercion, just invitation; ‘love your enemies’; ‘never return evil for evil’; and ‘become a peacemaker.’ Only the Spirit of God, the power of God’s Future in us, living in us right now, can walk us into bodily obedience to the Lord.
Come join us on these podcasts as we ‘Walk Into The True Story,’ body and soul.
Jesus Kingdom Regime of Sovereignty and Service, of Crucifixion and Exaltation was and is unique to human history! His kingdom ushers in a New World. All of this has been real in our history since Pentecost-29 A.D. when the Spirit fell and Peter declared Jesus to be Lord of the world. We are called to turn and believe the Good News.
The Jesus kingdom agenda for us is unlike any other: no coercion, just invitation; ‘love your enemies’; ‘never return evil for evil’; and ‘become a peacemaker.’ Only the Spirit of God, the power of God’s Future in us, living in us right now, can walk us into bodily obedience to the Lord.
Come join us on these podcasts as we ‘Walk Into The True Story,’ body and soul.
Jesus Kingdom Regime of Sovereignty and Service, of Crucifixion and Exaltation was and is unique to human history! His kingdom ushers in a New World. All of this has been real in our history since Pentecost-29 A.D. when the Spirit fell and Peter declared Jesus to be Lord of the world. We are called to turn and believe the Good News.
The Jesus kingdom agenda for us is unlike any other: no coercion, just invitation; ‘love your enemies’; ‘never return evil for evil’; and ‘become a peacemaker.’ Only the Spirit of God, the power of God’s Future in us, living in us right now, can walk us into bodily obedience to the Lord.
Come join us on these podcasts as we ‘Walk Into The True Story,’ body and soul.
Jesus Kingdom Regime of Sovereignty and Service, of Crucifixion and Exaltation was and is unique to human history! His kingdom ushers in a New World. All of this has been real in our history since Pentecost-29 A.D. when the Spirit fell and Peter declared Jesus to be Lord of the world. We are called to turn and believe the Good News.
The Jesus kingdom agenda for us is unlike any other: no coercion, just invitation; ‘love your enemies’; ‘never return evil for evil’; and ‘become a peacemaker.’ Only the Spirit of God, the power of God’s Future in us, living in us right now, can walk us into bodily obedience to the Lord.
Come join us on these podcasts as we ‘Walk Into The True Story,’ body and soul.
Jesus Kingdom Regime of Sovereignty and Service, of Crucifixion and Exaltation was and is unique to human history! His kingdom ushers in a New World. All of this has been real in our history since Pentecost-29 A.D. when the Spirit fell and Peter declared Jesus to be Lord of the world. We are called to turn and believe the Good News.
The Jesus kingdom agenda for us is unlike any other: no coercion, just invitation; ‘love your enemies’; ‘never return evil for evil’; and ‘become a peacemaker.’ Only the Spirit of God, the power of God’s Future in us, living in us right now, can walk us into bodily obedience to the Lord.
Come join us on these podcasts as we ‘Walk Into The True Story,’ body and soul.
Jesus Kingdom Regime of Sovereignty and Service, of Crucifixion and Exaltation was and is unique to human history! His kingdom ushers in a New World. All of this has been real in our history since Pentecost-29 A.D. when the Spirit fell and Peter declared Jesus to be Lord of the world. We are called to turn and believe the Good News.
The Jesus kingdom agenda for us is unlike any other: no coercion, just invitation; ‘love your enemies’; ‘never return evil for evil’; and ‘become a peacemaker.’ Only the Spirit of God, the power of God’s Future in us, living in us right now, can walk us into bodily obedience to the Lord.
Come join us on these podcasts as we ‘Walk Into The True Story,’ body and soul.
Jesus Kingdom Regime of Sovereignty and Service, of Crucifixion and Exaltation was and is unique to human history! His kingdom ushers in a New World. All of this has been real in our history since Pentecost-29 A.D. when the Spirit fell and Peter declared Jesus to be Lord of the world. We are called to turn and believe the Good News.
The Jesus kingdom agenda for us is unlike any other: no coercion, just invitation; ‘love your enemies’; ‘never return evil for evil’; and ‘become a peacemaker.’ Only the Spirit of God, the power of God’s Future in us, living in us right now, can walk us into bodily obedience to the Lord.
Come join us on these podcasts as we ‘Walk Into The True Story,’ body and soul.
Jesus Kingdom Regime of Sovereignty and Service, of Crucifixion and Exaltation was and is unique to human history! His kingdom ushers in a New World. All of this has been real in our history since Pentecost-29 A.D. when the Spirit fell and Peter declared Jesus to be Lord of the world. We are called to turn and believe the Good News.
The Jesus kingdom agenda for us is unlike any other: no coercion, just invitation; ‘love your enemies’; ‘never return evil for evil’; and ‘become a peacemaker.’ Only the Spirit of God, the power of God’s Future in us, living in us right now, can walk us into bodily obedience to the Lord.
Come join us on these podcasts as we ‘Walk Into The True Story,’ body and soul.
Jesus Kingdom Regime of Sovereignty and Service, of Crucifixion and Exaltation was and is unique to human history! His kingdom ushers in a New World. All of this has been real in our history since Pentecost-29 A.D. when the Spirit fell and Peter declared Jesus to be Lord of the world. We are called to turn and believe the Good News.
The Jesus kingdom agenda for us is unlike any other: no coercion, just invitation; ‘love your enemies’; ‘never return evil for evil’; and ‘become a peacemaker.’ Only the Spirit of God, the power of God’s Future in us, living in us right now, can walk us into bodily obedience to the Lord.
Come join us on these podcasts as we ‘Walk Into The True Story,’ body and soul.
Jesus Kingdom Regime of Sovereignty and Service, of Crucifixion and Exaltation was and is unique to human history! His kingdom ushers in a New World. All of this has been real in our history since Pentecost-29 A.D. when the Spirit fell and Peter declared Jesus to be Lord of the world. We are called to turn and believe the Good News.
The Jesus kingdom agenda for us is unlike any other: no coercion, just invitation; ‘love your enemies’; ‘never return evil for evil’; and ‘become a peacemaker.’ Only the Spirit of God, the power of God’s Future in us, living in us right now, can walk us into bodily obedience to the Lord.
Come join us on these podcasts as we ‘Walk Into the True Story,’ body and soul.
Jesus Kingdom Regime of Sovereignty and Service, of Crucifixion and Exaltation was and is unique to human history! His kingdom ushers in a New World. All of this has been real in our history since Pentecost-29 A.D. when the Spirit fell and Peter declared Jesus to be Lord of the world. We are called to turn and believe the Good News.
The Jesus kingdom agenda for us is unlike any other: no coercion, just invitation; ‘love your enemies’; ‘never return evil for evil’; and ‘become a peacemaker.’ Only the Spirit of God, the power of God’s Future in us, living in us right now, can walk us into bodily obedience to the Lord.
Come join us on these podcasts as we ‘Walk Into the True Story,’ body and soul.
This series “Why We Don’t Shoot The Wounded” calls us to become and be the church, an army with a hospital for sinning saints. There is way too much hiding and posturing in the church; this includes followers and leaders.
I recently went to see a Cardiologist because my blood pressure was stroke level and my pulse was 115. What would I have done if my doctor, after reading my vital signs, fainted in the floor, and his nurse told me to get out and never come back?
Sound crazy? What the church often does is just as nutty! We either hide the sin, or declare the patient inoperable, or refer to a psychologist who never does Galatians 6:1.
Come join us in a discussion of conviction, repentance, confession, forgiveness, reconciliation, and restoration.
This series “Why We Don’t Shoot The Wounded” calls us to become and be the church, an army with a hospital for sinning saints. There is way too much hiding and posturing in the church; this includes followers and leaders.
I recently went to see a Cardiologist because my blood pressure was stroke level and my pulse was 115. What would I have done if my doctor, after reading my vital signs, fainted in the floor, and his nurse told me to get out and never come back?
Sound crazy? What the church often does is just as nutty! We either hide the sin, or declare the patient inoperable, or refer to a psychologist who never does Galatians 6:1.
Come join us in a discussion of conviction, repentance, confession, forgiveness, reconciliation, and restoration.
This series “Why We Don’t Shoot The Wounded” calls us to become and be the church, an army with a hospital for sinning saints. There is way too much hiding and posturing in the church; this includes followers and leaders.
I recently went to see a Cardiologist because my blood pressure was stroke level and my pulse was 115. What would I have done if my doctor, after reading my vital signs, fainted in the floor, and his nurse told me to get out and never come back?
Sound crazy? What the church often does is just as nutty! We either hide the sin, or declare the patient inoperable, or refer to a psychologist who never does Galatians 6:1.
Come join us in a discussion of conviction, repentance, confession, forgiveness, reconciliation, and restoration.
This series “Why We Don’t Shoot The Wounded” calls us to become and be the church, an army with a hospital for sinning saints. There is way too much hiding and posturing in the church; this includes followers and leaders.
I recently went to see a Cardiologist because my blood pressure was stroke level and my pulse was 115. What would I have done if my doctor, after reading my vital signs, fainted in the floor, and his nurse told me to get out and never come back?
Sound crazy? What the church often does is just as nutty! We either hide the sin, or declare the patient inoperable, or refer to a psychologist who never does Galatians 6:1.
Come join us in a discussion of conviction, repentance, confession, forgiveness, reconciliation, and restoration.
This series “Why We Don’t Shoot The Wounded” calls us to become and be the church, an army with a hospital for sinning saints. There is way too much hiding and posturing in the church; this includes followers and leaders.
I recently went to see a Cardiologist because my blood pressure was stroke level and my pulse was 115. What would I have done if my doctor, after reading my vital signs, fainted in the floor, and his nurse told me to get out and never come back?
Sound crazy? What the church often does is just as nutty! We either hide the sin, or declare the patient inoperable, or refer to a psychologist who never does Galatians 6:1.
Come join us in a discussion of conviction, repentance, confession, forgiveness, reconciliation, and restoration.
This series “Why We Don’t Shoot The Wounded” calls us to become and be the church, an army with a hospital for sinning saints. There is way too much hiding and posturing in the church; this includes followers and leaders.
I recently went to see a Cardiologist because my blood pressure was stroke level and my pulse was 115. What would I have done if my doctor, after reading my vital signs, fainted in the floor, and his nurse told me to get out and never come back?
Sound crazy? What the church often does is just as nutty! We either hide the sin, or declare the patient inoperable, or refer to a psychologist who never does Galatians 6:1.
Come join us in a discussion of conviction, repentance, confession, forgiveness, reconciliation, and restoration.
This series “Why We Don’t Shoot The Wounded” calls us to become and be the church, an army with a hospital for sinning saints. There is way too much hiding and posturing in the church; this includes followers and leaders.
I recently went to see a Cardiologist because my blood pressure was stroke level and my pulse was 115. What would I have done if my doctor, after reading my vital signs, fainted in the floor, and his nurse told me to get out and never come back?
Sound crazy? What the church often does is just as nutty! We either hide the sin, or declare the patient inoperable, or refer to a psychologist who never does Galatians 6:1.
Come join us in a discussion of conviction, repentance, confession, forgiveness, reconciliation, and restoration.
This series “Why We Don’t Shoot The Wounded” calls us to become and be the church, an army with a hospital for sinning saints. There is way too much hiding and posturing in the church; this includes followers and leaders.
I recently went to see a Cardiologist because my blood pressure was stroke level and my pulse was 115. What would I have done if my doctor, after reading my vital signs, fainted in the floor, and his nurse told me to get out and never come back?
Sound crazy? What the church often does is just as nutty! We either hide the sin, or declare the patient inoperable, or refer to a psychologist who never does Galatians 6:1.
Come join us in a discussion of conviction, repentance, confession, forgiveness, reconciliation, and restoration.
This series “Why We Don’t Shoot The Wounded” calls us to become and be the church, an army with a hospital for sinning saints. There is way too much hiding and posturing in the church; this includes followers and leaders.
I recently went to see a Cardiologist because my blood pressure was stroke level and my pulse was 115. What would I have done if my doctor, after reading my vital signs, fainted in the floor, and his nurse told me to get out and never come back?
Sound crazy? What the church often does is just as nutty! We either hide the sin, or declare the patient inoperable, or refer to a psychologist who never does Galatians 6:1.
Come join us in a discussion of conviction, repentance, confession, forgiveness, reconciliation, and restoration.
This series “Why We Don’t Shoot The Wounded” calls us to become and be the church, an army with a hospital for sinning saints. There is way too much hiding and posturing in the church; this includes followers and leaders.
I recently went to see a Cardiologist because my blood pressure was stroke level and my pulse was 115. What would I have done if my doctor, after reading my vital signs, fainted in the floor, and his nurse told me to get out and never come back?
Sound crazy? What the church often does is just as nutty! We either hide the sin, or declare the patient inoperable, or refer to a psychologist who never does Galatians 6:1.
Come join us in a discussion of conviction, repentance, confession, forgiveness, reconciliation, and restoration.
This series “Why We Don’t Shoot The Wounded” calls us to become and be the church, an army with a hospital for sinning saints. There is way too much hiding and posturing in the church; this includes followers and leaders.
I recently went to see a Cardiologist because my blood pressure was stroke level and my pulse was 115. What would I have done if my doctor, after reading my vital signs, fainted in the floor, and his nurse told me to get out and never come back?
Sound crazy? What the church often does is just as nutty! We either hide the sin, or declare the patient inoperable, or refer to a psychologist who never does Galatians 6:1.
Come join us in a discussion of conviction, repentance, confession, forgiveness, reconciliation, and restoration.
This series “Why We Don’t Shoot The Wounded” calls us to become and be the church, an army with a hospital for sinning saints. There is way too much hiding and posturing in the church; this includes followers and leaders.
I recently went to see a Cardiologist because my blood pressure was stroke level and my pulse was 115. What would I have done if my doctor, after reading my vital signs, fainted in the floor, and his nurse told me to get out and never come back?
Sound crazy? What the church often does is just as nutty! We either hide the sin, or declare the patient inoperable, or refer to a psychologist who never does Galatians 6:1.
Come join us in a discussion of conviction, repentance, confession, forgiveness, reconciliation, and restoration.
The Story We Find Ourselves In is far bigger than the span between my DOB & DOD. I cannot remember my birth and have no knowledge of my death. So, my little story, if this is all there is, makes no sense.
But there is strong evidence to support the existence of a much bigger story. I have come to believe it is The Story We Find Ourselves In.
It begins with The Father, The Son, and The Spirit in eternity moving to a joyful Creation, a Catastrophic rebellion, the Election of Israel, the Incarnation of the Creator, the Spirit’s coming to create New Community, and the Appearance of the Lord Jesus, bringing New Creation to the Cosmos.
Come join us as we tell the True Story and call each other “Further Up And Further In” the Life and Way of Jesus.
The Story We Find Ourselves In is far bigger than the span between my DOB & DOD. I cannot remember my birth and have no knowledge of my death. So, my little story, if this is all there is, makes no sense.
But there is strong evidence to support the existence of a much bigger story. I have come to believe it is The Story We Find Ourselves In.
It begins with The Father, The Son, and The Spirit in eternity moving to a joyful Creation, a Catastrophic rebellion, the Election of Israel, the Incarnation of the Creator, the Spirit’s coming to create New Community, and the Appearance of the Lord Jesus, bringing New Creation to the Cosmos.
Come join us as we tell the True Story and call each other “Further Up And Further In” the Life and Way of Jesus.
The Story We Find Ourselves In is far bigger than the span between my DOB & DOD. I cannot remember my birth and have no knowledge of my death. So, my little story, if this is all there is, makes no sense.
But there is strong evidence to support the existence of a much bigger story. I have come to believe it is The Story We Find Ourselves In.
It begins with The Father, The Son, and The Spirit in eternity moving to a joyful Creation, a Catastrophic rebellion, the Election of Israel, the Incarnation of the Creator, the Spirit’s coming to create New Community, and the Appearance of the Lord Jesus, bringing New Creation to the Cosmos.
Come join us as we tell the True Story and call each other “Further Up And Further In” the Life and Way of Jesus.
The Story We Find Ourselves In is far bigger than the span between my DOB & DOD. I cannot remember my birth and have no knowledge of my death. So, my little story, if this is all there is, makes no sense.
But there is strong evidence to support the existence of a much bigger story. I have come to believe it is The Story We Find Ourselves In.
It begins with The Father, The Son, and The Spirit in eternity moving to a joyful Creation, a Catastrophic rebellion, the Election of Israel, the Incarnation of the Creator, the Spirit’s coming to create New Community, and the Appearance of the Lord Jesus, bringing New Creation to the Cosmos.
Come join us as we tell the True Story and call each other “Further Up And Further In” the Life and Way of Jesus.
The Story We Find Ourselves In is far bigger than the span between my DOB & DOD. I cannot remember my birth and have no knowledge of my death. So, my little story, if this is all there is, makes no sense.
But there is strong evidence to support the existence of a much bigger story. I have come to believe it is The Story We Find Ourselves In.
It begins with The Father, The Son, and The Spirit in eternity moving to a joyful Creation, a Catastrophic rebellion, the Election of Israel, the Incarnation of the Creator, the Spirit’s coming to create New Community, and the Appearance of the Lord Jesus, bringing New Creation to the Cosmos.
Come join us as we tell the True Story and call each other “Further Up And Further In” the Life and Way of Jesus.
The Story We Find Ourselves In is far bigger than the span between my DOB & DOD. I cannot remember my birth and have no knowledge of my death. So, my little story, if this is all there is, makes no sense.
But there is strong evidence to support the existence of a much bigger story. I have come to believe it is The Story We Find Ourselves In.
It begins with The Father, The Son, and The Spirit in eternity moving to a joyful Creation, a Catastrophic rebellion, the Election of Israel, the Incarnation of the Creator, the Spirit’s coming to create New Community, and the Appearance of the Lord Jesus, bringing New Creation to the Cosmos.
Come join us as we tell the True Story and call each other “Further Up And Further In” the Life and Way of Jesus.
The Story We Find Ourselves In is far bigger than the span between my DOB & DOD. I cannot remember my birth and have no knowledge of my death. So, my little story, if this is all there is, makes no sense.
But there is strong evidence to support the existence of a much bigger story. I have come to believe it is The Story We Find Ourselves In.
It begins with The Father, The Son, and The Spirit in eternity moving to a joyful Creation, a Catastrophic rebellion, the Election of Israel, the Incarnation of the Creator, the Spirit’s coming to create New Community, and the Appearance of the Lord Jesus, bringing New Creation to the Cosmos.
Come join us as we tell the True Story and call each other “Further Up And Further In” the Life and Way of Jesus.
The Story We Find Ourselves In is far bigger than the span between my DOB & DOD. I cannot remember my birth and have no knowledge of my death. So, my little story, if this is all there is, makes no sense.
But there is strong evidence to support the existence of a much bigger story. I have come to believe it is The Story We Find Ourselves In.
It begins with The Father, The Son, and The Spirit in eternity moving to a joyful Creation, a Catastrophic rebellion, the Election of Israel, the Incarnation of the Creator, the Spirit’s coming to create New Community, and the Appearance of the Lord Jesus, bringing New Creation to the Cosmos.
Come join us as we tell the True Story and call each other “Further Up And Further In” the Life and Way of Jesus.
The Story We Find Ourselves In is far bigger than the span between my DOB & DOD. I cannot remember my birth and have no knowledge of my death. So, my little story, if this is all there is, makes no sense.
But there is strong evidence to support the existence of a much bigger story. I have come to believe it is The Story We Find Ourselves In.
It begins with The Father, The Son, and The Spirit in eternity moving to a joyful Creation, a Catastrophic rebellion, the Election of Israel, the Incarnation of the Creator, the Spirit’s coming to create New Community, and the Appearance of the Lord Jesus, bringing New Creation to the Cosmos.
Come join us as we tell the True Story and call each other “Further Up And Further In” the Life and Way of Jesus.
The Story We Find Ourselves In is far bigger than the span between my DOB & DOD. I cannot remember my birth and have no knowledge of my death. So, my little story, if this is all there is, makes no sense.
But there is strong evidence to support the existence of a much bigger story. I have come to believe it is The Story We Find Ourselves In.
It begins with The Father, The Son, and The Spirit in eternity moving to a joyful Creation, a Catastrophic rebellion, the Election of Israel, the Incarnation of the Creator, the Spirit’s coming to create New Community, and the Appearance of the Lord Jesus, bringing New Creation to the Cosmos.
Come join us as we tell the True Story and call each other “Further Up And Further In” the Life and Way of Jesus.
The Story We Find Ourselves In is far bigger than the span between my DOB & DOD. I cannot remember my birth and have no knowledge of my death. So, my little story, if this is all there is, makes no sense.
But there is strong evidence to support the existence of a much bigger story. I have come to believe it is The Story We Find Ourselves In.
It begins with The Father, The Son, and The Spirit in eternity moving to a joyful Creation, a Catastrophic rebellion, the Election of Israel, the Incarnation of the Creator, the Spirit’s coming to create New Community, and the Appearance of the Lord Jesus, bringing New Creation to the Cosmos.
Come join us as we tell the True Story and call each other “Further Up And Further In” the Life and Way of Jesus.
The Story We Find Ourselves In is far bigger than the span between my DOB & DOD. I cannot remember my birth and have no knowledge of my death. So, my little story, if this is all there is, makes no sense.
But there is strong evidence to support the existence of a much bigger story. I have come to believe it is The Story We Find Ourselves In.
It begins with The Father, The Son, and The Spirit in eternity moving to a joyful Creation, a Catastrophic rebellion, the Election of Israel, the Incarnation of the Creator, the Spirit’s coming to create New Community, and the Appearance of the Lord Jesus, bringing New Creation to the Cosmos.
Come join us as we tell the True Story and call each other “Further Up And Further In” the Life and Way of Jesus.
Abusive authoritarian pastors get lots of media coverage. They should. However, it is the Church’s frequent failure to disciple her members, exalting the needs, wants, and feelings of her members above the will of the exalted Lord Jesus that constitutes the real crisis of the hour. Christian consumers in the pews, not Jesus, possess ALL authority and call the shots.
This series of podcasts will describe and contrast authoritarian and anarchist as abuses of true authority -The Absolute authority of the Lord, and the delegated authority of His People and His Scripture. Please join us for these conversations.
Abusive authoritarian pastors get lots of media coverage. They should. However, it is the Church’s frequent failure to disciple her members, exalting the needs, wants, and feelings of her members above the will of the exalted Lord Jesus that constitutes the real crisis of the hour. Christian consumers in the pews, not Jesus, possess ALL authority and call the shots.
This series of podcasts will describe and contrast authoritarian and anarchist as abuses of true authority -The Absolute authority of the Lord, and the delegated authority of His People and His Scripture. Please join us for these conversations.
Abusive authoritarian pastors get lots of media coverage. They should. However, it is the Church’s frequent failure to disciple her members, exalting the needs, wants, and feelings of her members above the will of the exalted Lord Jesus that constitutes the real crisis of the hour. Christian consumers in the pews, not Jesus, possess ALL authority and call the shots.
This series of podcasts will describe and contrast authoritarian and anarchist as abuses of true authority -The Absolute authority of the Lord, and the delegated authority of His People and His Scripture. Please join us for these conversations.
Abusive authoritarian pastors get lots of media coverage. They should. However, it is the Church’s frequent failure to disciple her members, exalting the needs, wants, and feelings of her members above the will of the exalted Lord Jesus that constitutes the real crisis of the hour. Christian consumers in the pews, not Jesus, possess ALL authority and call the shots.
This series of podcasts will describe and contrast authoritarian and anarchist as abuses of true authority -The Absolute authority of the Lord, and the delegated authority of His People and His Scripture. Please join us for these conversations.
Abusive authoritarian pastors get lots of media coverage. They should. However, it is the Church’s frequent failure to disciple her members, exalting the needs, wants, and feelings of her members above the will of the exalted Lord Jesus that constitutes the real crisis of the hour. Christian consumers in the pews, not Jesus, possess ALL authority and call the shots.
This series of podcasts will describe and contrast authoritarian and anarchist as abuses of true authority -The Absolute authority of the Lord, and the delegated authority of His People and His Scripture. Please join us for these conversations.
Abusive authoritarian pastors get lots of media coverage. They should. However, it is the Church’s frequent failure to disciple her members, exalting the needs, wants, and feelings of her members above the will of the exalted Lord Jesus that constitutes the real crisis of the hour. Christian consumers in the pews, not Jesus, possess ALL authority and call the shots.
This series of podcasts will describe and contrast authoritarian and anarchist as abuses of true authority -The Absolute authority of the Lord, and the delegated authority of His People and His Scripture. Please join us for these conversations.
Abusive authoritarian pastors get lots of media coverage. They should. However, it is the Church’s frequent failure to disciple her members, exalting the needs, wants, and feelings of her members above the will of the exalted Lord Jesus that constitutes the real crisis of the hour. Christian consumers in the pews, not Jesus, possess ALL authority and call the shots.
This series of podcasts will describe and contrast authoritarian and anarchist as abuses of true authority -The Absolute authority of the Lord, and the delegated authority of His People and His Scripture. Please join us for these conversations.
Abusive authoritarian pastors get lots of media coverage. They should. However, it is the Church’s frequent failure to disciple her members, exalting the needs, wants, and feelings of her members above the will of the exalted Lord Jesus that constitutes the real crisis of the hour. Christian consumers in the pews, not Jesus, possess ALL authority and call the shots.
This series of podcasts will describe and contrast authoritarian and anarchist as abuses of true authority -The Absolute authority of the Lord, and the delegated authority of His People and His Scripture. Please join us for these conversations.
Abusive authoritarian pastors get lots of media coverage. They should. However, it is the Church’s frequent failure to disciple her members, exalting the needs, wants, and feelings of her members above the will of the exalted Lord Jesus that constitutes the real crisis of the hour. Christian consumers in the pews, not Jesus, possess ALL authority and call the shots.
This series of podcasts will describe and contrast authoritarian and anarchist as abuses of true authority -The Absolute authority of the Lord, and the delegated authority of His People and His Scripture. Please join us for these conversations.
Abusive authoritarian pastors get lots of media coverage. They should. However, it is the Church’s frequent failure to disciple her members, exalting the needs, wants, and feelings of her members above the will of the exalted Lord Jesus that constitutes the real crisis of the hour. Christian consumers in the pews, not Jesus, possess ALL authority and call the shots.
This series of podcasts will describe and contrast authoritarian and anarchist as abuses of true authority -The Absolute authority of the Lord, and the delegated authority of His People and His Scripture. Please join us for these conversations.
Abusive authoritarian pastors get lots of media coverage. They should. However, it is the Church’s frequent failure to disciple her members, exalting the needs, wants, and feelings of her members above the will of the exalted Lord Jesus that constitutes the real crisis of the hour. Christian consumers in the pews, not Jesus, possess ALL authority and call the shots.
This series of podcasts will describe and contrast authoritarian and anarchist as abuses of true authority -The Absolute authority of the Lord, and the delegated authority of His People and His Scripture. Please join us for these conversations.
Abusive authoritarian pastors get lots of media coverage. They should. However, it is the Church’s frequent failure to disciple her members, exalting the needs, wants, and feelings of her members above the will of the exalted Lord Jesus that constitutes the real crisis of the hour. Christian consumers in the pews, not Jesus, possess ALL authority and call the shots.
This series of podcasts will describe and contrast authoritarian and anarchist as abuses of true authority -The Absolute authority of the Lord, and the delegated authority of His People and His Scripture. Please join us for these conversations.
The Church is now typically composed of only two types of people, those who do ministry and those to whom it is done. Those to whom it is done are 95 percent of the church. When the Church treats almost all of her members as consumers of ministry, she fails to disciple her members and she fails to equip and empower them for “full time ministry” in the world.
This series of podcasts explores what it means to live as the fully mobilized people of God in everyday life. I discuss my thirty-year struggle to live as a disciple while practicing family law full time as a calling. All this time it has been my desire to work in “full time service” to the Lord, doing “the Lord’s work,” and offering biblical worship to the Lord in court houses and law offices. In brief, my goal has been to be a faithful witness to Jesus within a war zone.
After a beginning podcast chronicling my wandering in the wilderness as a disoriented Christian lawyer, we will discuss the biblical vision of calling, worship, ministry, and the Lord’s work as well as the practical challenges of the everyday running of a business as mission.
Come join us as we cast a mobilizing vision for the whole people of God.
The Church is now typically composed of only two types of people, those who do ministry and those to whom it is done. Those to whom it is done are 95 percent of the church. When the Church treats almost all of her members as consumers of ministry, she fails to disciple her members and she fails to equip and empower them for “full time ministry” in the world.
This series of podcasts explores what it means to live as the fully mobilized people of God in everyday life. I discuss my thirty-year struggle to live as a disciple while practicing family law full time as a calling. All this time it has been my desire to work in “full time service” to the Lord, doing “the Lord’s work,” and offering biblical worship to the Lord in court houses and law offices. In brief, my goal has been to be a faithful witness to Jesus within a war zone.
After a beginning podcast chronicling my wandering in the wilderness as a disoriented Christian lawyer, we will discuss the biblical vision of calling, worship, ministry, and the Lord’s work as well as the practical challenges of the everyday running of a business as mission.
Come join us as we cast a mobilizing vision for the whole people of God.
The Church is now typically composed of only two types of people, those who do ministry and those to whom it is done. Those to whom it is done are 95 percent of the church. When the Church treats almost all of her members as consumers of ministry, she fails to disciple her members and she fails to equip and empower them for “full time ministry” in the world.
This series of podcasts explores what it means to live as the fully mobilized people of God in everyday life. I discuss my thirty-year struggle to live as a disciple while practicing family law full time as a calling. All this time it has been my desire to work in “full time service” to the Lord, doing “the Lord’s work,” and offering biblical worship to the Lord in court houses and law offices. In brief, my goal has been to be a faithful witness to Jesus within a war zone.
After a beginning podcast chronicling my wandering in the wilderness as a disoriented Christian lawyer, we will discuss the biblical vision of calling, worship, ministry, and the Lord’s work as well as the practical challenges of the everyday running of a business as mission.
Come join us as we cast a mobilizing vision for the whole people of God.
The Church is now typically composed of only two types of people, those who do ministry and those to whom it is done. Those to whom it is done are 95 percent of the church. When the Church treats almost all of her members as consumers of ministry, she fails to disciple her members and she fails to equip and empower them for “full time ministry” in the world.
This series of podcasts explores what it means to live as the fully mobilized people of God in everyday life. I discuss my thirty-year struggle to live as a disciple while practicing family law full time as a calling. All this time it has been my desire to work in “full time service” to the Lord, doing “the Lord’s work,” and offering biblical worship to the Lord in court houses and law offices. In brief, my goal has been to be a faithful witness to Jesus within a war zone.
After a beginning podcast chronicling my wandering in the wilderness as a disoriented Christian lawyer, we will discuss the biblical vision of calling, worship, ministry, and the Lord’s work as well as the practical challenges of the everyday running of a business as mission.
Come join us as we cast a mobilizing vision for the whole people of God.
The Church is now typically composed of only two types of people, those who do ministry and those to whom it is done. Those to whom it is done are 95 percent of the church. When the Church treats almost all of her members as consumers of ministry, she fails to disciple her members and she fails to equip and empower them for “full time ministry” in the world.
This series of podcasts explores what it means to live as the fully mobilized people of God in everyday life. I discuss my thirty-year struggle to live as a disciple while practicing family law full time as a calling. All this time it has been my desire to work in “full time service” to the Lord, doing “the Lord’s work,” and offering biblical worship to the Lord in court houses and law offices. In brief, my goal has been to be a faithful witness to Jesus within a war zone.
After a beginning podcast chronicling my wandering in the wilderness as a disoriented Christian lawyer, we will discuss the biblical vision of calling, worship, ministry, and the Lord’s work as well as the practical challenges of the everyday running of a business as mission.
Come join us as we cast a mobilizing vision for the whole people of God.
The Church is now typically composed of only two types of people, those who do ministry and those to whom it is done. Those to whom it is done are 95 percent of the church. When the Church treats almost all of her members as consumers of ministry, she fails to disciple her members and she fails to equip and empower them for “full time ministry” in the world.
This series of podcasts explores what it means to live as the fully mobilized people of God in everyday life. I discuss my thirty-year struggle to live as a disciple while practicing family law full time as a calling. All this time it has been my desire to work in “full time service” to the Lord, doing “the Lord’s work,” and offering biblical worship to the Lord in court houses and law offices. In brief, my goal has been to be a faithful witness to Jesus within a war zone.
After a beginning podcast chronicling my wandering in the wilderness as a disoriented Christian lawyer, we will discuss the biblical vision of calling, worship, ministry, and the Lord’s work as well as the practical challenges of the everyday running of a business as mission.
Come join us as we cast a mobilizing vision for the whole people of God.
The Church is now typically composed of only two types of people, those who do ministry and those to whom it is done. Those to whom it is done are 95 percent of the church. When the Church treats almost all of her members as consumers of ministry, she fails to disciple her members and she fails to equip and empower them for “full time ministry” in the world.
This series of podcasts explores what it means to live as the fully mobilized people of God in everyday life. I discuss my thirty-year struggle to live as a disciple while practicing family law full time as a calling. All this time it has been my desire to work in “full time service” to the Lord, doing “the Lord’s work,” and offering biblical worship to the Lord in court houses and law offices. In brief, my goal has been to be a faithful witness to Jesus within a war zone.
After a beginning podcast chronicling my wandering in the wilderness as a disoriented Christian lawyer, we will discuss the biblical vision of calling, worship, ministry, and the Lord’s work as well as the practical challenges of the everyday running of a business as mission.
Come join us as we cast a mobilizing vision for the whole people of God.
The Other Six Days-Part 5-Street Worship In Christ
The Church is now typically composed of only two types of people, those who do ministry and those to whom it is done. Those to whom it is done are 95 percent of the church. When the Church treats almost all of her members as consumers of ministry, she fails to disciple her members and she fails to equip and empower them for “full time ministry” in the world.
This series of podcasts explores what it means to live as the fully mobilized people of God in everyday life. I discuss my thirty-year struggle to live as a disciple while practicing family law full time as a calling. All this time it has been my desire to work in “full time service” to the Lord, doing “the Lord’s work,” and offering biblical worship to the Lord in court houses and law offices. In brief, my goal has been to be a faithful witness to Jesus within a war zone.
After a beginning podcast chronicling my wandering in the wilderness as a disoriented Christian lawyer, we will discuss the biblical vision of calling, worship, ministry, and the Lord’s work as well as the practical challenges of the everyday running of a business as mission.
Come join us as we cast a mobilizing vision for the whole people of God.
The Church is now typically composed of only two types of people, those who do ministry and those to whom it is done. Those to whom it is done are 95 percent of the church. When the Church treats almost all of her members as consumers of ministry, she fails to disciple her members and she fails to equip and empower them for “full time ministry” in the world.
This series of podcasts explores what it means to live as the fully mobilized people of God in everyday life. I discuss my thirty-year struggle to live as a disciple while practicing family law full time as a calling. All this time it has been my desire to work in “full time service” to the Lord, doing “the Lord’s work,” and offering biblical worship to the Lord in court houses and law offices. In brief, my goal has been to be a faithful witness to Jesus within a war zone.
After a beginning podcast chronicling my wandering in the wilderness as a disoriented Christian lawyer, we will discuss the biblical vision of calling, worship, ministry, and the Lord’s work as well as the practical challenges of the everyday running of a business as mission.
Come join us as we cast a mobilizing vision for the whole people of God.
The Other Six Days-Part 3- A Law Business As Kingdom Mission?
The Church is now typically composed of only two types of people, those who do ministry and those to whom it is done. Those to whom it is done are 95 percent of the church. When the Church treats almost all of her members as consumers of ministry, she fails to disciple her members and she fails to equip and empower them for “full time ministry” in the world.
This series of podcasts explores what it means to live as the fully mobilized people of God in everyday life. I discuss my thirty-year struggle to live as a disciple while practicing family law full time as a calling. All this time it has been my desire to work in “full time service” to the Lord, doing “the Lord’s work,” and offering biblical worship to the Lord in court houses and law offices. In brief, my goal has been to be a faithful witness to Jesus within a war zone.
After a beginning podcast chronicling my wandering in the wilderness as a disoriented Christian lawyer, we will discuss the biblical vision of calling, worship, ministry, and the Lord’s work as well as the practical challenges of the everyday running of a business as mission.
Come join us as we cast a mobilizing vision for the whole people of God.
The Church is now typically composed of only two types of people, those who do ministry and those to whom it is done. Those to whom it is done are 95 percent of the church. When the Church treats almost all of her members as consumers of ministry, she fails to disciple her members and she fails to equip and empower them for “full time ministry” in the world.
This series of podcasts explores what it means to live as the fully mobilized people of God in everyday life. I discuss my thirty-year struggle to live as a disciple while practicing family law full time as a calling. All this time it has been my desire to work in “full time service” to the Lord, doing “the Lord’s work,” and offering biblical worship to the Lord in court houses and law offices. In brief, my goal has been to be a faithful witness to Jesus within a war zone.
After a beginning podcast chronicling my wandering in the wilderness as a disoriented Christian lawyer, we will discuss the biblical vision of calling, worship, ministry, and the Lord’s work as well as the practical challenges of the everyday running of a business as mission.
Come join us as we cast a mobilizing vision for the whole people of God.
The Church is now typically composed of only two types of people, those who do ministry and those to whom it is done. Those to whom it is done are 95 percent of the church. When the Church treats almost all of her members as consumers of ministry, she fails to disciple her members and she fails to equip and empower them for “full time ministry” in the world.
This series of podcasts explores what it means to live as the fully mobilized people of God in everyday life. I discuss my thirty-year struggle to live as a disciple while practicing family law full time as a calling. All this time it has been my desire to work in “full time service” to the Lord, doing “the Lord’s work,” and offering biblical worship to the Lord in court houses and law offices. In brief, my goal has been to be a faithful witness to Jesus within a war zone.
After a beginning podcast chronicling my wandering in the wilderness as a disoriented Christian lawyer, we will discuss the biblical vision of calling, worship, ministry, and the Lord’s work as well as the practical challenges of the everyday running of a business as mission.
Come join us as we cast a mobilizing vision for the whole people of God.
This episode: Chapter 16: 1 - 8
In about 65 A.D., 35 years after the resurrection of Jesus, Nero murdered the Apostles, Peter and Paul in Rome. He continues using Roman Christians as torches to light up his garden parties. At this time the churches in Rome received encouragement in the form of arguably the most important book ever written, the Good News according to Mark.
Mark, the young man discipled by Barnabas, Paul, and Peter. Mark, knowing the apostolic eye witnesses were dying wrote, his Gospel as a summary of the preaching of his Father in the Faith, the apostle Peter. Mark was on fire with telling the stories that witness to Jesus, Lord and Messiah. The second half of his book witnesses to Jesus’ intention to die on a Cross and his call to Disciples to carry His Cross. Come join us as we go deep into one of the treasures of this world, Mark’s story of Jesus.
This episode: Chapter 15: 1 - 47
In about 65 A.D., 35 years after the resurrection of Jesus, Nero murdered the Apostles, Peter and Paul in Rome. He continues using Roman Christians as torches to light up his garden parties. At this time the churches in Rome received encouragement in the form of arguably the most important book ever written, the Good News according to Mark.
Mark, the young man discipled by Barnabas, Paul, and Peter. Mark, knowing the apostolic eye witnesses were dying wrote, his Gospel as a summary of the preaching of his Father in the Faith, the apostle Peter. Mark was on fire with telling the stories that witness to Jesus, Lord and Messiah. The second half of his book witnesses to Jesus’ intention to die on a Cross and his call to Disciples to carry His Cross. Come join us as we go deep into one of the treasures of this world, Mark’s story of Jesus.
This episode: Chapter 14: 1 - 72
In about 65 A.D., 35 years after the resurrection of Jesus, Nero murdered the Apostles, Peter and Paul in Rome. He continues using Roman Christians as torches to light up his garden parties. At this time the churches in Rome received encouragement in the form of arguably the most important book ever written, the Good News according to Mark.
Mark, the young man discipled by Barnabas, Paul, and Peter. Mark, knowing the apostolic eye witnesses were dying wrote, his Gospel as a summary of the preaching of his Father in the Faith, the apostle Peter. Mark was on fire with telling the stories that witness to Jesus, Lord and Messiah. The second half of his book witnesses to Jesus’ intention to die on a Cross and his call to Disciples to carry His Cross. Come join us as we go deep into one of the treasures of this world, Mark’s story of Jesus.
The Good News Mark Tells-Part 20 The Kingdom And The Destruction Of The Temple
This episode: Chapter 13: 1 - 37
In about 65 A.D., 35 years after the resurrection of Jesus, Nero murdered the Apostles, Peter and Paul in Rome. He continues using Roman Christians as torches to light up his garden parties. At this time the churches in Rome received encouragement in the form of arguably the most important book ever written, the Good News according to Mark.
Mark, the young man discipled by Barnabas, Paul, and Peter. Mark, knowing the apostolic eye witnesses were dying wrote, his Gospel as a summary of the preaching of his Father in the Faith, the apostle Peter. Mark was on fire with telling the stories that witness to Jesus, Lord and Messiah. The second half of his book witnesses to Jesus’ intention to die on a Cross and his call to Disciples to carry His Cross. Come join us as we go deep into one of the treasures of this world, Mark’s story of Jesus.
Season 9, Episode 19: The Good News Mark Tells-Part 19 Building A Criminal Case Against Jesus
This episode: Chapter 12: 13 - 44
In about 65 A.D., 35 years after the resurrection of Jesus, Nero murdered the Apostles, Peter and Paul in Rome. He continues using Roman Christians as torches to light up his garden parties. At this time the churches in Rome received encouragement in the form of arguably the most important book ever written, the Good News according to Mark.
Mark, the young man discipled by Barnabas, Paul, and Peter. Mark, knowing the apostolic eye witnesses were dying wrote, his Gospel as a summary of the preaching of his Father in the Faith, the apostle Peter. Mark was on fire with telling the stories that witness to Jesus, Lord and Messiah. The second half of his book witnesses to Jesus’ intention to die on a Cross and his call to Disciples to carry His Cross. Come join us as we go deep into one of the treasures of this world, Mark’s story of Jesus.
This episode: Chapter 11: 1-33 & Chapter 12: 1 - 12
In about 65 A.D., 35 years after the resurrection of Jesus, Nero murdered the Apostles, Peter and Paul in Rome. He continues using Roman Christians as torches to light up his garden parties. At this time the churches in Rome received encouragement in the form of arguably the most important book ever written, the Good News according to Mark.
Mark, the young man discipled by Barnabas, Paul, and Peter. Mark, knowing the apostolic eye witnesses were dying wrote, his Gospel as a summary of the preaching of his Father in the Faith, the apostle Peter. Mark was on fire with telling the stories that witness to Jesus, Lord and Messiah. The second half of his book witnesses to Jesus’ intention to die on a Cross and his call to Disciples to carry His Cross. Come join us as we go deep into one of the treasures of this world, Mark’s story of Jesus.
This episode: Chapter 10: 1-52
In about 65 A.D., 35 years after the resurrection of Jesus, Nero murdered the Apostles, Peter and Paul in Rome. He continues using Roman Christians as torches to light up his garden parties. At this time the churches in Rome received encouragement in the form of arguably the most important book ever written, the Good News according to Mark.
Mark, the young man discipled by Barnabas, Paul, and Peter. Mark, knowing the apostolic eye witnesses were dying wrote, his Gospel as a summary of the preaching of his Father in the Faith, the apostle Peter. Mark was on fire with telling the stories that witness to Jesus, Lord and Messiah. The second half of his book witnesses to Jesus’ intention to die on a Cross and his call to Disciples to carry His Cross. Come join us as we go deep into one of the treasures of this world, Mark’s story of Jesus.
This episode: Chapter 9: 1-50
In about 65 A.D., 35 years after the resurrection of Jesus, Nero murdered the Apostles, Peter and Paul in Rome. He continues using Roman Christians as torches to light up his garden parties. At this time the churches in Rome received encouragement in the form of arguably the most important book ever written, the Good News according to Mark.
Mark, the young man discipled by Barnabas, Paul, and Peter. Mark, knowing the apostolic eye witnesses were dying wrote, his Gospel as a summary of the preaching of his Father in the Faith, the apostle Peter. Mark was on fire with telling the stories that witness to Jesus, Lord and Messiah. The second half of his book witnesses to Jesus’ intention to die on a Cross and his call to Disciples to carry His Cross. Come join us as we go deep into one of the treasures of this world, Mark’s story of Jesus.
This episode: Chapter 8: 1-37
In about 65 A.D., 35 years after the resurrection of Jesus, Nero murdered the Apostles, Peter and Paul in Rome. He continues using Roman Christians as torches to light up his garden parties. At this time the churches in Rome received encouragement in the form of arguably the most important book ever written, the Good News according to Mark.
Mark, the young man discipled by Barnabas, Paul, and Peter. Mark, knowing the apostolic eye witnesses were dying wrote, his Gospel as a summary of the preaching of his Father in the Faith, the apostle Peter. Mark was on fire with telling the stories that witness to Jesus, Lord and Messiah. The second half of his book witnesses to Jesus’ intention to die on a Cross and his call to Disciples to carry His Cross. Come join us as we go deep into one of the treasures of this world, Mark’s story of Jesus.
This episode: Chapter 7: 1-37
In about 65 A.D., 35 years after the resurrection of Jesus, Nero murdered the Apostles, Peter and Paul in Rome. He continues using Roman Christians as torches to light up his garden parties. At this time the churches in Rome received encouragement in the form of arguably the most important book ever written, the Good News according to Mark.
Mark, the young man discipled by Barnabas, Paul, and Peter. Mark, knowing the apostolic eye witnesses were dying wrote, his Gospel as a summary of the preaching of his Father in the Faith, the apostle Peter. Mark was on fire with telling the stories that witness to Jesus, Lord and Messiah. The second half of his book witnesses to Jesus’ intention to die on a Cross and his call to Disciples to carry His Cross. Come join us as we go deep into one of the treasures of this world, Mark’s story of Jesus.
This episode: Chapter 6: 1-56
In about 65 A.D., 35 years after the resurrection of Jesus, Nero murdered the Apostles, Peter and Paul in Rome. He continues using Roman Christians as torches to light up his garden parties. At this time the churches in Rome received encouragement in the form of arguably the most important book ever written, the Good News according to Mark.
Mark, the young man discipled by Barnabas, Paul, and Peter. Mark, knowing the apostolic eye witnesses were dying wrote, his Gospel as a summary of the preaching of his Father in the Faith, the apostle Peter. Mark was on fire with telling the stories that witness to Jesus, Lord and Messiah. The second half of his book witnesses to Jesus’ intention to die on a Cross and his call to Disciples to carry His Cross. Come join us as we go deep into one of the treasures of this world, Mark’s story of Jesus.
This episode: Chapter 5: 1-43
In about 65 A.D., 35 years after the resurrection of Jesus, Nero murdered the Apostles, Peter and Paul in Rome. He continues using Roman Christians as torches to light up his garden parties. At this time the churches in Rome received encouragement in the form of arguably the most important book ever written, the Good News according to Mark.
Mark, the young man discipled by Barnabas, Paul, and Peter. Mark, knowing the apostolic eye witnesses were dying wrote, his Gospel as a summary of the preaching of his Father in the Faith, the apostle Peter. Mark was on fire with telling the stories that witness to Jesus, Lord and Messiah. The second half of his book witnesses to Jesus’ intention to die on a Cross and his call to Disciples to carry His Cross. Come join us as we go deep into one of the treasures of this world, Mark’s story of Jesus.
This episode: Chapter 4: 1 - 41
In about 65 A.D., 35 years after the resurrection of Jesus, Nero murdered the Apostles, Peter and Paul in Rome. He continues using Roman Christians as torches to light up his garden parties. At this time the churches in Rome received encouragement in the form of arguably the most important book ever written, the Good News according to Mark.
Mark, the young man discipled by Barnabas, Paul, and Peter. Mark, knowing the apostolic eye witnesses were dying wrote, his Gospel as a summary of the preaching of his Father in the Faith, the apostle Peter. Mark was on fire with telling the stories that witness to Jesus, Lord and Messiah. The second half of his book witnesses to Jesus’ intention to die on a Cross and his call to Disciples to carry His Cross. Come join us as we go deep into one of the treasures of this world, Mark’s story of Jesus.
This episode: Chapter 3: 7-35
In about 65 A.D., 35 years after the resurrection of Jesus, Nero murdered the Apostles, Peter and Paul in Rome. He continues using Roman Christians as torches to light up his garden parties. At this time the churches in Rome received encouragement in the form of arguably the most important book ever written, the Good News according to Mark.
Mark, the young man discipled by Barnabas, Paul, and Peter. Mark, knowing the apostolic eye witnesses were dying wrote, his Gospel as a summary of the preaching of his Father in the Faith, the apostle Peter. Mark was on fire with telling the stories that witness to Jesus, Lord and Messiah. The second half of his book witnesses to Jesus’ intention to die on a Cross and his call to Disciples to carry His Cross. Come join us as we go deep into one of the treasures of this world, Mark’s story of Jesus.
This episode: Luke, Chapter 2: 23 through Chapter 3: 6
In about 65 A.D., 35 years after the resurrection of Jesus, Nero murdered the Apostles, Peter and Paul in Rome. He continues using Roman Christians as torches to light up his garden parties. At this time the churches in Rome received encouragement in the form of arguably the most important book ever written, the Good News according to Mark.
Mark, the young man discipled by Barnabas, Paul, and Peter. Mark, knowing the apostolic eye witnesses were dying wrote, his Gospel as a summary of the preaching of his Father in the Faith, the apostle Peter. Mark was on fire with telling the stories that witness to Jesus, Lord and Messiah. The second half of his book witnesses to Jesus’ intention to die on a Cross and his call to Disciples to carry His Cross. Come join us as we go deep into one of the treasures of this world, Mark’s story of Jesus.
In about 65 A.D., 35 years after the resurrection of Jesus, Nero murdered the Apostles, Peter and Paul in Rome. He continues using Roman Christians as torches to light up his garden parties. At this time the churches in Rome received encouragement in the form of arguably the most important book ever written, the Good News according to Mark.
Mark, the young man discipled by Barnabas, Paul, and Peter. Mark, knowing the apostolic eye witnesses were dying wrote, his Gospel as a summary of the preaching of his Father in the Faith, the apostle Peter. Mark was on fire with telling the stories that witness to Jesus, Lord and Messiah. The second half of his book witnesses to Jesus’ intention to die on a Cross and his call to Disciples to carry His Cross. Come join us as we go deep into one of the treasures of this world, Mark’s story of Jesus.
In about 65 A.D., 35 years after the resurrection of Jesus, Nero murdered the Apostles, Peter and Paul in Rome. He continues using Roman Christians as torches to light up his garden parties. At this time the churches in Rome received encouragement in the form of arguably the most important book ever written, the Good News according to Mark.
Mark, the young man discipled by Barnabas, Paul, and Peter. Mark, knowing the apostolic eye witnesses were dying wrote, his Gospel as a summary of the preaching of his Father in the Faith, the apostle Peter. Mark was on fire with telling the stories that witness to Jesus, Lord and Messiah. The second half of his book witnesses to Jesus’ intention to die on a Cross and his call to Disciples to carry His Cross. Come join us as we go deep into one of the treasures of this world, Mark’s story of Jesus.
This episode: Chapter 2: 13-22
In about 65 A.D., 35 years after the resurrection of Jesus, Nero murdered the Apostles, Peter and Paul in Rome. He continues using Roman Christians as torches to light up his garden parties. At this time the churches in Rome received encouragement in the form of arguably the most important book ever written, the Good News according to Mark.
Mark, the young man discipled by Barnabas, Paul, and Peter. Mark, knowing the apostolic eye witnesses were dying wrote, his Gospel as a summary of the preaching of his Father in the Faith, the apostle Peter. Mark was on fire with telling the stories that witness to Jesus, Lord and Messiah. The second half of his book witnesses to Jesus’ intention to die on a Cross and his call to Disciples to carry His Cross. Come join us as we go deep into one of the treasures of this world, Mark’s story of Jesus.
This episode: Chapter 1: 16 through Chapter 2: 12
In about 65 A.D., 35 years after the resurrection of Jesus, Nero murdered the Apostles, Peter and Paul in Rome. He continues using Roman Christians as torches to light up his garden parties. At this time the churches in Rome received encouragement in the form of arguably the most important book ever written, the Good News according to Mark.
Mark, the young man discipled by Barnabas, Paul, and Peter. Mark, knowing the apostolic eye witnesses were dying wrote, his Gospel as a summary of the preaching of his Father in the Faith, the apostle Peter. Mark was on fire with telling the stories that witness to Jesus, Lord and Messiah. The second half of his book witnesses to Jesus’ intention to die on a Cross and his call to Disciples to carry His Cross. Come join us as we go deep into one of the treasures of this world, Mark’s story of Jesus.
In about 65 A.D., 35 years after the resurrection of Jesus, Nero murdered the Apostles, Peter and Paul in Rome. He continues using Roman Christians as torches to light up his garden parties. At this time the churches in Rome received encouragement in the form of arguably the most important book ever written, the Good News according to Mark.
Mark, the young man discipled by Barnabas, Paul, and Peter. Mark, knowing the apostolic eye witnesses were dying wrote, his Gospel as a summary of the preaching of his Father in the Faith, the apostle Peter. Mark was on fire with telling the stories that witness to Jesus, Lord and Messiah. The second half of his book witnesses to Jesus’ intention to die on a Cross and his call to Disciples to carry His Cross. Come join us as we go deep into one of the treasures of this world, Mark’s story of Jesus.
In about 65 A.D., 35 years after the resurrection of Jesus, Nero murdered the Apostles, Peter and Paul in Rome. He continues using Roman Christians as torches to light up his garden parties. At this time the churches in Rome received encouragement in the form of arguably the most important book ever written, the Good News according to Mark.
Mark, the young man discipled by Barnabas, Paul, and Peter. Mark, knowing the apostolic eye witnesses were dying wrote, his Gospel as a summary of the preaching of his Father in the Faith, the apostle Peter. Mark was on fire with telling the stories that witness to Jesus, Lord and Messiah. The second half of his book witnesses to Jesus’ intention to die on a Cross and his call to Disciples to carry His Cross. Come join us as we go deep into one of the treasures of this world, Mark’s story of Jesus.
In about 65 A.D., 35 years after the resurrection of Jesus, Nero murdered the Apostles, Peter and Paul in Rome. He continues using Roman Christians as torches to light up his garden parties. At this time the churches in Rome received encouragement in the form of arguably the most important book ever written, the Good News according to Mark.
Mark, the young man discipled by Barnabas, Paul, and Peter. Mark, knowing the apostolic eye witnesses were dying wrote, his Gospel as a summary of the preaching of his Father in the Faith, the apostle Peter. Mark was on fire with telling the stories that witness to Jesus, Lord and Messiah. The second half of his book witnesses to Jesus’ intention to die on a Cross and his call to Disciples to carry His Cross. Come join us as we go deep into one of the treasures of this world, Mark’s story of Jesus.
In about 65 A.D., 35 years after the resurrection of Jesus, Nero murdered the Apostles, Peter and Paul in Rome. He continues using Roman Christians as torches to light up his garden parties. At this time the churches in Rome received encouragement in the form of arguably the most important book ever written, the Good News according to Mark.
Mark, the young man discipled by Barnabas, Paul, and Peter. Mark, knowing the apostolic eye witnesses were dying wrote, his Gospel as a summary of the preaching of his Father in the Faith, the apostle Peter. Mark was on fire with telling the stories that witness to Jesus, Lord and Messiah. The second half of his book witnesses to Jesus’ intention to die on a Cross and his call to Disciples to carry His Cross. Come join us as we go deep into one of the treasures of this world, Mark’s story of Jesus.
Our Nation and The Church often quarrel about things that matter like Health Care, Gender Identity, Women’s Identity and Role, Immigration, and Creation Care.
I am not interested in quarreling. I am passionate about having “Conversations That Matter.” That is the title of our next series of podcasts. Come join us. All of us belong in “Conversations That Matter.”
Our Nation and The Church often quarrel about things that matter like Health Care, Gender Identity, Women’s Identity and Role, Immigration, and Creation Care.
I am not interested in quarreling. I am passionate about having “Conversations That Matter.” That is the title of our next series of podcasts. Come join us. All of us belong in “Conversations That Matter.”
Our Nation and The Church often quarrel about things that matter like Health Care, Gender Identity, Women’s Identity and Role, Immigration, and Creation Care.
I am not interested in quarreling. I am passionate about having “Conversations That Matter.” That is the title of our next series of podcasts. Come join us. All of us belong in “Conversations That Matter.”
Our Nation and The Church often quarrel about things that matter like Health Care, Gender Identity, Women’s Identity and Role, Immigration, and Creation Care.
I am not interested in quarreling. I am passionate about having “Conversations That Matter.” That is the title of our next series of podcasts. Come join us. All of us belong in “Conversations That Matter.”
Our Nation and The Church often quarrel about things that matter like Health Care, Gender Identity, Women’s Identity and Role, Immigration, and Creation Care.
I am not interested in quarreling. I am passionate about having “Conversations That Matter.” That is the title of our next series of podcasts. Come join us. All of us belong in “Conversations That Matter.”
Our Nation and The Church often quarrel about things that matter like Health Care, Gender Identity, Women’s Identity and Role, Immigration, and Creation Care.
I am not interested in quarreling. I am passionate about having “Conversations That Matter.” That is the title of our next series of podcasts. Come join us. All of us belong in “Conversations That Matter.”
Our Nation and The Church often quarrel about things that matter like Health Care, Gender Identity, Women’s Identity and Role, Immigration, and Creation Care.
I am not interested in quarreling. I am passionate about having “Conversations That Matter.” That is the title of our next series of podcasts. Come join us. All of us belong in “Conversations That Matter.”
Our Nation and The Church often quarrel about things that matter like Health Care, Gender Identity, Women’s Identity and Role, Immigration, and Creation Care.
I am not interested in quarreling. I am passionate about having “Conversations That Matter.” That is the title of our next series of podcasts. Come join us. All of us belong in “Conversations That Matter.”
Our Nation and The Church often quarrel about things that matter like Health Care, Gender Identity, Women’s Identity and Role, Immigration, and Creation Care.
I am not interested in quarreling. I am passionate about having “Conversations That Matter.” That is the title of our next series of podcasts. Come join us. All of us belong in “Conversations That Matter.”
Our Nation and The Church often quarrel about things that matter like Health Care, Gender Identity, Women’s Identity and Role, Immigration, and Creation Care.
I am not interested in quarreling. I am passionate about having “Conversations That Matter.” That is the title of our next series of podcasts. Come join us. All of us belong in “Conversations That Matter.”
We are in the last weeks of a tumultuous time in our history leading to elections of the President, Congress, and many state offices November 3, 2020. This series will focus on the Constitution and Kingdom Allegiance. Because we confess and worship Jesus as Lord, we are not under the absolute authority of any political party or government officeholder. We do the distinctive politics of Jesus in the middle of this American political street fight. Our speech and our convictions regarding social justice are fundamentally shaped by the Lord of Heaven and Earth, not the partisan ideologies.
Come join this discussion of political, but not partisan Discipleship during a time when either we will witness to Jesus as Lord or we will just join the “bloody street fight.”
We are in the last weeks of a tumultuous time in our history leading to elections of the President, Congress, and many state offices November 3, 2020. This series will focus on the Constitution and Kingdom Allegiance. Because we confess and worship Jesus as Lord, we are not under the absolute authority of any political party or government officeholder. We do the distinctive politics of Jesus in the middle of this American political street fight. Our speech and our convictions regarding social justice are fundamentally shaped by the Lord of Heaven and Earth, not the partisan ideologies.
Come join this discussion of political, but not partisan Discipleship during a time when either we will witness to Jesus as Lord or we will just join the “bloody street fight.”
We are in the last weeks of a tumultuous time in our history leading to elections of the President, Congress, and many state offices November 3, 2020. This series will focus on the Constitution and Kingdom Allegiance. Because we confess and worship Jesus as Lord, we are not under the absolute authority of any political party or government officeholder. We do the distinctive politics of Jesus in the middle of this American political street fight. Our speech and our convictions regarding social justice are fundamentally shaped by the Lord of Heaven and Earth, not the partisan ideologies.
Come join this discussion of political, but not partisan Discipleship during a time when either we will witness to Jesus as Lord or we will just join the “bloody street fight.”
We are in the last weeks of a tumultuous time in our history leading to elections of the President, Congress, and many state offices November 3, 2020. This series will focus on the Constitution and Kingdom Allegiance. Because we confess and worship Jesus as Lord, we are not under the absolute authority of any political party or government officeholder. We do the distinctive politics of Jesus in the middle of this American political street fight. Our speech and our convictions regarding social justice are fundamentally shaped by the Lord of Heaven and Earth, not the partisan ideologies.
Come join this discussion of political, but not partisan Discipleship during a time when either we will witness to Jesus as Lord or we will just join the “bloody street fight.”
We are in the last weeks of a tumultuous time in our history leading to elections of the President, Congress, and many state offices November 3, 2020. This series will focus on the Constitution and Kingdom Allegiance. Because we confess and worship Jesus as Lord, we are not under the absolute authority of any political party or government officeholder. We do the distinctive politics of Jesus in the middle of this American political street fight. Our speech and our convictions regarding social justice are fundamentally shaped by the Lord of Heaven and Earth, not the partisan ideologies.
Come join this discussion of political, but not partisan Discipleship during a time when either we will witness to Jesus as Lord or we will just join the “bloody street fight.”
Covid-19 has killed more than 175 thousand Americans. This has happened in about six months. We have more cases and more fatalities than any country in the world. Our collective mismanagement of the virus is revealing what we believe about our Freedoms, our Constitution, Science, and our Relationships with each other.
Many of us are stressed about our jobs, our health, and our children’s education. Finally, we are scared.
This series seeks to bring all of us to affirm again the King Jesus Gospel, as well as examine our vision of Freedom, Truth, Science, and Faith. Join us as we walk together.
Covid-19 has killed more than 175 thousand Americans. This has happened in about six months. We have more cases and more fatalities than any country in the world. Our collective mismanagement of the virus is revealing what we believe about our Freedoms, our Constitution, Science, and our Relationships with each other.
Many of us are stressed about our jobs, our health, and our children’s education. Finally, we are scared.
This series seeks to bring all of us to affirm again the King Jesus Gospel, as well as examine our vision of Freedom, Truth, Science, and Faith. Join us as we walk together.
Covid-19 has killed more than 175 thousand Americans. This has happened in about six months. We have more cases and more fatalities than any country in the world. Our collective mismanagement of the virus is revealing what we believe about our Freedoms, our Constitution, Science, and our Relationships with each other.
Many of us are stressed about our jobs, our health, and our children’s education. Finally, we are scared.
This series seeks to bring all of us to affirm again the King Jesus Gospel, as well as examine our vision of Freedom, Truth, Science, and Faith. Join us as we walk together.
Covid-19 has killed more than 175 thousand Americans. This has happened in about six months. We have more cases and more fatalities than any country in the world. Our collective mismanagement of the virus is revealing what we believe about our Freedoms, our Constitution, Science, and our Relationships with each other.
Many of us are stressed about our jobs, our health, and our children’s education. Finally, we are scared.
This series seeks to bring all of us to affirm again the King Jesus Gospel, as well as examine our vision of Freedom, Truth, Science, and Faith. Join us as we walk together.
Covid-19 has killed more than 175 thousand Americans. This has happened in about six months. We have more cases and more fatalities than any country in the world. Our collective mismanagement of the virus is revealing what we believe about our Freedoms, our Constitution, Science, and our Relationships with each other.
Many of us are stressed about our jobs, our health, and our children’s education. Finally, we are scared.
This series seeks to bring all of us to affirm again the King Jesus Gospel, as well as examine our vision of Freedom, Truth, Science, and Faith. Join us as we walk together.
Covid-19 has killed more than 175 thousand Americans. This has happened in about six months. We have more cases and more fatalities than any country in the world. Our collective mismanagement of the virus is revealing what we believe about our Freedoms, our Constitution, Science, and our Relationships with each other.
Many of us are stressed about our jobs, our health, and our children’s education. Finally, we are scared.
This series seeks to bring all of us to affirm again the King Jesus Gospel, as well as examine our vision of Freedom, Truth, Science, and Faith. Join us as we walk together.
Covid-19 has killed more than 175 thousand Americans. This has happened in about six months. We have more cases and more fatalities than any country in the world. Our collective mismanagement of the virus is revealing what we believe about our Freedoms, our Constitution, Science, and our Relationships with each other.
Many of us are stressed about our jobs, our health, and our children’s education. Finally, we are scared.
This series seeks to bring all of us to affirm again the King Jesus Gospel, as well as examine our vision of Freedom, Truth, Science, and Faith. Join us as we walk together.
Season 5, Episode 11,Reconciliation-Witnesses Rosa Parks To Barry Graham
The death of George Floyd recorded and watched by hundreds of millions provides the occasion for a discussion of the church as the One new human being. The church has too often been unfaithful to the oneness vision. The crisis in the church is a crisis of faith. We just do not get what Jesus did for “US.” “Still the most segregated hour in American life” means we need a new “come to Jesus” season of life. Let’s all of “us” tell the story again and begin again!
The death of George Floyd recorded and watched by hundreds of millions provides the occasion for a discussion of the church as the One new human being. The church has too often been unfaithful to the oneness vision. The crisis in the church is a crisis of faith. We just do not get what Jesus did for “US.” “Still the most segregated hour in American life” means we need a new “come to Jesus” season of life. Let’s all of “us” tell the story again and begin again!
The death of George Floyd recorded and watched by hundreds of millions provides the occasion for a discussion of the church as the One new human being. The church has too often been unfaithful to the oneness vision. The crisis in the church is a crisis of faith. We just do not get what Jesus did for “US.” “Still the most segregated hour in American life” means we need a new “come to Jesus” season of life. Let’s all of “us” tell the story again and begin again!
The death of George Floyd recorded and watched by hundreds of millions provides the occasion for a discussion of the church as the One new human being. The church has too often been unfaithful to the oneness vision. The crisis in the church is a crisis of faith. We just do not get what Jesus did for “US.” “Still the most segregated hour in American life” means we need a new “come to Jesus” season of life. Let’s all of “us” tell the story again and begin again!
The death of George Floyd recorded and watched by hundreds of millions provides the occasion for a discussion of the church as the One new human being. The church has too often been unfaithful to the oneness vision. The crisis in the church is a crisis of faith. We just do not get what Jesus did for “US.” “Still the most segregated hour in American life” means we need a new “come to Jesus” season of life. Let’s all of “us” tell the story again and begin again!
The death of George Floyd recorded and watched by hundreds of millions provides the occasion for a discussion of the church as the One new human being. The church has too often been unfaithful to the oneness vision. The crisis in the church is a crisis of faith. We just do not get what Jesus did for “US.” “Still the most segregated hour in American life” means we need a new “come to Jesus” season of life. Let’s all of “us” tell the story again and begin again!
The death of George Floyd recorded and watched by hundreds of millions provides the occasion for a discussion of the church as the One new human being. The church has too often been unfaithful to the oneness vision. The crisis in the church is a crisis of faith. We just do not get what Jesus did for “US.” “Still the most segregated hour in American life” means we need a new “come to Jesus” season of life. Let’s all of “us” tell the story again and begin again!
The death of George Floyd recorded and watched by hundreds of millions provides the occasion for a discussion of the church as the One new human being. The church has too often been unfaithful to the oneness vision. The crisis in the church is a crisis of faith. We just do not get what Jesus did for “US.” “Still the most segregated hour in American life” means we need a new “come to Jesus” season of life. Let’s all of “us” tell the story again and begin again!
The death of George Floyd recorded and watched by hundreds of millions provides the occasion for a discussion of the church as the One new human being. The church has too often been unfaithful to the oneness vision. The crisis in the church is a crisis of faith. We just do not get what Jesus did for “US.” “Still the most segregated hour in American life” means we need a new “come to Jesus” season of life. Let’s all of “us” tell the story again and begin again!
Forty-two thousand have died from the corona virus. Death is the “breaking news.” We are living with death and unable to deny its presence. We secretly wonder “is this all there is?”
The answer is yes and no. Yes, this is all there is but for the one who said “I am the resurrection and the life.” Come reflect with us as we proclaim the Resurrection of Jesus -to never die again but instead become the Lord of death in the age of COVID-19.
Forty-two thousand have died from the corona virus. Death is the “breaking news.” We are living with death and unable to deny its presence. We secretly wonder “is this all there is?”
The answer is yes and no. Yes, this is all there is but for the one who said “I am the resurrection and the life.” Come reflect with us as we proclaim the Resurrection of Jesus -to never die again but instead become the Lord of death in the age of COVID-19.
Forty-two thousand have died from the corona virus. Death is the “breaking news.” We are living with death and unable to deny its presence. We secretly wonder “is this all there is?”
The answer is yes and no. Yes, this is all there is but for the one who said “I am the resurrection and the life.” Come reflect with us as we proclaim the Resurrection of Jesus -to never die again but instead become the Lord of death in the age of COVID-19.
Forty-two thousand have died from the corona virus. Death is the “breaking news.” We are living with death and unable to deny its presence. We secretly wonder “is this all there is?”
The answer is yes and no. Yes, this is all there is but for the one who said “I am the resurrection and the life.” Come reflect with us as we proclaim the Resurrection of Jesus -to never die again but instead become the Lord of death in the age of COVID-19.
Forty-two thousand have died from the corona virus. Death is the “breaking news.” We are living with death and unable to deny its presence. We secretly wonder “is this all there is?”
The answer is yes and no. Yes, this is all there is but for the one who said “I am the resurrection and the life.” Come reflect with us as we proclaim the Resurrection of Jesus -to never die again but instead become the Lord of death in the age of COVID-19.
Forty-two thousand have died from the corona virus. Death is the “breaking news.” We are living with death and unable to deny its presence. We secretly wonder “is this all there is?”
The answer is yes and no. Yes, this is all there is but for the one who said “I am the resurrection and the life.” Come reflect with us as we proclaim the Resurrection of Jesus -to never die again but instead become the Lord of death in the age of COVID-19.
Forty-two thousand have died from the corona virus. Death is the “breaking news.” We are living with death and unable to deny its presence. We secretly wonder “is this all there is?”
The answer is yes and no. Yes, this is all there is but for the one who said “I am the resurrection and the life.” Come reflect with us as we proclaim the Resurrection of Jesus -to never die again but instead become the Lord of death in the age of COVID-19.
In 95 AD, John the Apostle wrote the book of “Revelation,” literally the Apocalypse, the unveiling. This letter describes “the way it is in heaven and on earth" to 7 churches traumatized by Roman intimidation and trivialized from within by religious myths.
This magnificent call to discipleship must be read aloud to churches in order to know, even now within the great tribulations of the 21st Century, "the kingdom of the world has become the kingdom of our Lord and of His Christ and He shall reign for ever and ever."
Please join us for all six episodes of the "The True Story Of The World" past, present, and future.
In 95 AD, John the Apostle wrote the book of “Revelation,” literally the Apocalypse, the unveiling. This letter describes “the way it is in heaven and on earth" to 7 churches traumatized by Roman intimidation and trivialized from within by religious myths.
This magnificent call to discipleship must be read aloud to churches in order to know, even now within the great tribulations of the 21st Century, "the kingdom of the world has become the kingdom of our Lord and of His Christ and He shall reign for ever and ever."
Please join us for all six episodes of the "The True Story Of The World" past, present, and future.
In 95 AD, John the Apostle wrote the book of “Revelation,” literally the Apocalypse, the unveiling. This letter describes “the way it is in heaven and on earth" to 7 churches traumatized by Roman intimidation and trivialized from within by religious myths.
This magnificent call to discipleship must be read aloud to churches in order to know, even now within the great tribulations of the 21st Century, "the kingdom of the world has become the kingdom of our Lord and of His Christ and He shall reign for ever and ever."
Please join us for all six episodes of the "The True Story Of The World" past, present, and future.
In 95 AD, John the Apostle wrote the book of “Revelation,” literally the Apocalypse, the unveiling. This letter describes “the way it is in heaven and on earth" to 7 churches traumatized by Roman intimidation and trivialized from within by religious myths.
This magnificent call to discipleship must be read aloud to churches in order to know, even now within the great tribulations of the 21st Century, "the kingdom of the world has become the kingdom of our Lord and of His Christ and He shall reign for ever and ever."
Please join us for all six episodes of the "The True Story Of The World" past, present, and future.
In 95 AD, John the Apostle wrote the book of “Revelation,” literally the Apocalypse, the unveiling. This letter describes “the way it is in heaven and on earth" to 7 churches traumatized by Roman intimidation and trivialized from within by religious myths.
This magnificent call to discipleship must be read aloud to churches in order to know, even now within the great tribulations of the 21st Century, "the kingdom of the world has become the kingdom of our Lord and of His Christ and He shall reign for ever and ever."
Please join us for all six episodes of the "The True Story Of The World" past, present, and future.
In 95 AD, John the Apostle wrote the book of “Revelation,” literally the Apocalypse, the unveiling. This letter describes “the way it is in heaven and on earth" to 7 churches traumatized by Roman intimidation and trivialized from within by religious myths.
This magnificent call to discipleship must be read aloud to churches in order to know, even now within the great tribulations of the 21st Century, "the kingdom of the world has become the kingdom of our Lord and of His Christ and He shall reign for ever and ever."
Please join us for all six episodes of the "The True Story Of The World" past, present, and future.
The Bible is an Unfinished Drama in six acts.
- Creation2. The Trouble 3. Israel
- Jesus5. End times ekklesia (church)
- Lord’s Appearing - New Heaven and New Earth
We live in the 5th act of an unfinished story. We are witnesses at this moment to the Great God of Creation and New Creation.
It is our time to advance the story line. But what is the story line? What is our part to play? What must we do?
Come explore with us what it means to play a part in the Greatest Story on this planet. It is time to do as Aslam exhorts in the Last Battle, “Further up and further in.”