River Bible Church | Dustin Daniels: Recent Episodes
Pastor Dustin Daniels
Pastor Dustin Daniels is the Senior Pastor of River Bible Church in Cottonwood, AZ. River Bible Church prays that you will experience God day by day as you learn the Word of God verse by verse.
Today, Matthew provides two more miracles for us to witness. The interesting thing about these miracles is that Matt is the only one who writes about them. The other Gospel writers don’t. These particular miracles don’t have any details. As we’ll find out—Matthew only reports the facts. So one of the questions we must ask ourselves is, “What’s Matthew telling us?” The short answer is that Matt seems to want us to focus on the response to the miracles rather than the miracles themselves. Matthew is not downplaying the miracles—after all, a miracle is a miracle. If what Jesus was doing were normal—they would be called “normalcals.” So at the end of today’s story, we’ll see how the crowds respond one way, and the Pharisees respond another way. Who’s right and who’s wrong? More importantly, how are you going to respond today?
Today, we’re going to see how forgiveness leads to discipleship. Today we learn about the testimony of Matthew, our Gospel writer. Everybody loves a good salvation story—and today we’ll learn how Jesus saved the worst sinner in town. How does Matt’s testimony impact you? Let's find out together.
Today we see the crescendo of miracles — Matthew has presented an ascending type of authority — and that authority is the forgiveness of our sins. Now Today, Matthew paint's the picture of what the Jews look like. If the Gentiles have no hope to live a healthy life on Earth and no hope for salvation after they die, then what's it look like for the Jews? Well, we meet a new character today — a paralyzed man. And Jesus says something to this paralyzed man that is the most important statement anyone, Jew or Gentile, could ever hear. What is that statement? Glad you asked. Let's find out together.
Repentance brings us to today's passage. Today's text is part of the sequel to last week's story. After Jesus quiets the storm, He and the disciples reach their destination on the other side of the lake. But as soon as they roll up, something unexpected and terrifying happens. Jesus is met by two demon-possessed men. Now demons can't repent—only people can—however, demons are much better theologians than any of us—and we have much to learn from them today. How so? Let's find out together!
Today's passage is famous—if you've been a Christian for any time, you should be familiar with it—the storm on the sea where Jesus calms the wind and the waves. Today we're going to learn two key points — The first lesson is very practical because it deals with fear. The second lesson is theological because it reveals how Jesus is God through His power over creation. Both are important and can be applied to our lives today. How so? Let's find out together.
If Matthew's Gospel were a symphony, today's passage would be in an interlude. Matthew has revealed three miracles back to back, and now he provides a short break from the action because, after this break, Jesus provides three more miracles before the next interlude. And it's within this interlude that Matthew gives us a short synopsis of two conversations that Jesus had with two men who want to be Disciples. Both men said they would follow Jesus—so how does Jesus respond? Probably not like the way we would—Jesus says, thanks but no thanks. There's a lot to this little story—and it has much to teach us about our own faith than we might guess. How so? Let’s find out!
Today, we see Jesus perform another miracle— but it's quite different. So far Jesus healed a leper and saved the life of a Centurion’s servant. But today, Jesus heals Peter's mother-in-law. And we could look at this story from our 21st century entitled perspective and think—well, she deserved to be healed. After all, she’s Pete's mother-in-law! She's in the family. She's got faith! She puts up with Peter! That alone should make her a saint. So this miracle story gets close and personal today. And it’s personal for you and me too—because if we’re not in a trial today, we will be soon.
Today, if you thought coming to church and the pastor calling you a spiritual leper was weird, it gets even stranger. Last Sunday, Jesus healed someone who was the epitome of the walking dead. Today, Jesus helps someone who the Jews want dead. We meet someone who is enemy number one—and yet He comes to Jesus asking for a miracle. Today's narrative has some vital lessons for us all to apply to our lives. What are they? Let's find out.
To prove that Jesus is Lord, He lives the Gospel that He just preached. He practices what He preaches. But Jesus does so much more than that—we’ll see His divine power in action. Matthew shows beyond a shadow of a doubt that Jesus is God wrapped up in human flesh and bones. Over the next several months, we'll witness nine miracles performed by the Lord Jesus. Each was carefully selected out of probably thousands. What does this mean for you today? And why do you care? Let's find out!
Today, Jesus changes the subject again in His Sermon on the Mount. He moves from the subject of making promises to retaliation and rights. Now, these five verses that we'll look at today are probably five of the most misunderstood verses within Jesus’ sermon. If you would ask an unbeliever to quote any Bible verse, they may say the one we’re studying today—“an eye for an eye and a tooth for tooth.” So what does that mean? What does it not mean? What does it mean for you? Let’s find out!
We live in a world where truth is scarce. We’ve all been lied to—and we’ve all lied. We're all liars. We’ve all made promises at some level and broke them. And today, Jesus will use the scribes and Pharisees as an example of what not to do when making promises and keeping your word. How does all this impact you today? In every single way! Let’s find out.
We’ve all been impacted by divorce—and divorce is tragic. It devastates families, scars children and paints a blot on society. But the foremost tragedy of divorce is that it violates God and His Word. Many of know what the culture thinks about divorce — But what does God have to say about divorce? Marriage, Divorce and Remarriage is our topic this morning. And what does that mean for you? Let’s find out.
Today, we will finish this section of Jesus’ sermon regarding adultery. He opens this conversation up to a broader discussion by talking about lust. So we’ll learn what Jesus has to say about lust today. We’re going to learn the lie’s of lust and also the beauty of sexual purity. Lastly, we’ll also see the forgiveness found in the Gospel of Jesus Christ.
All that to say, as I teach and preach today’s message, I pray that you know that I’m for you and that I love you. I’m not against you. I’m on your side. We’re on the same team. My prayer for you this morning is that you would hear a Heavenly Father’s plea regarding adultery. We’re going to be looking at a lot of Scripture today. And the reason for that is that when we read God’s Word, we hear God’s voice. And when we hear God’s voice, He’s the one that provides the application as to what to do with the truth and grace that’s been given to us this morning.
All that to say, as I teach and preach today’s message, I pray that you know that I’m for you and that I love you. I’m not against you. I’m on your side. We’re on the same team. My prayer for you this morning is that you would hear a Heavenly Father’s plea regarding adultery. We’re going to be looking at a lot of Scripture today. And the reason for that is that when we read God’s Word, we hear God’s voice. And when we hear God’s voice, He’s the one that provides the application as to what to do with the truth and grace that’s been given to us this morning.
Reconciliation is the mending of a broken relationship. It is to be at peace with one another. But how does it happen when some type of offense has been committed? Well, the offense has to be removed. How does that take place? And not only that, but how does reconciliation fit into the conversation of murder and anger from last week? Lastly, why do you care? Let’s find out!
Reconciliation is the mending of a broken relationship. It is to be at peace with one another. But how does it happen when some type of offense has been committed? Well, the offense has to be removed. How does that take place? And not only that, but how does reconciliation fit into the conversation of murder and anger from last week? Lastly, why do you care? Let’s find out!
Today’s topic is a heavy one — murder. Jesus is going to teach straight from the Ten Commandments. This Scripture passage is one of the most important texts regarding the sanctity of human life. How so? Let’s find out.
Today I’m going to give you an overview of the rest of Matthew chapter 5. Jesus talks about six issues: Murder, Adultery, Divorce, Truth, Making Promises, and Love. Before we get to those topics, I need to provide a high-level overview of all of that. Because if we don’t understand the context—if we don’t understand where Jesus is coming from, we’ll dismiss His words and miss the overarching theme of forgiveness. And if we miss the theme of forgiveness, we’ll miss the application of forgiveness to our own lives! So that’s where we're headed today, and then next week, we’ll dive into those six sections verse by verse.
Goodness is a relative term. Are they talking Mother Teresa good or Adolph Hitler good? There’s got to be some kind of standard somewhere for us to know for certainty that we’re going to Heaven. Right? That’s the question for today. And it’s an important question because it’s an eternal question. So what’s Jesus say about Heaven? Let’s find out.
So the over-arching question is this: “What does Jesus have to say about the Bible?” And how does that impact you today? Why do you care what Jesus has to say about the Bible? Well, dear friends, let’s find out because it touches on something that we hear about nearly every day in the news or on social media.
In today’s lesson, the Lord summarizes a disciple's function, purpose, and role. Studying the Beatitudes we’ve learned how Jesus told the disciples how to get their sinful hearts right before a holy God. Now Jesus tells us what to do with our imperfect righteous lives. In other words, Disciples are to be a witness to the world. You are the plan if you’re a Disciple of Jesus. So today’s lesson includes a directive from the Lord Jesus Himself. What is it? And how do you apply it to your lives today? Let’s find out!
If we live a Beatitude-style life, Jesus says we will be persecuted at some level because of it. We’ve learned in our study that these Beatitudes build upon one another. So what Jesus is saying is that if you actually apply the first seven Beatitudes, you will encounter the eighth. And the eight Beatitude deals with persecution, insults, and slander. What does it mean to be persecuted for righteousness in our day? Let’s find out!
This Beatitude about peace today is probably one of the hardest to understand. And it’s even harder to live out. So how are we to make sense of all this? And how are we to apply peace to our own lives? Let’s find out!
The idea of seeing God was terrifying. It meant instant death, especially to the Jews. So how can Jesus make this kind of promise? "Blessed are the pure in heart, for they will see God." Well, let’s find out!
So this fifth Beatitude that we will study today deals with mercy. We’ll also learn a surprising theological concept about our sin and God’s mercy. What is that surprise? Let’s find out!
Today, Jesus turns the corner on the Beatitudes. The fourth Beatitude is like a pillar. The first three flow in the last three flow out. We’ll start seeing the fruit of the first three Beatitudes ripen in our life within the fourth. How so? Let’s find out.
What kind of leader can be meek and mild and have the power that’s needed to lead the Jews out of the hands of the Romans? The Beatitude of humility/meekness was a joke to the Jews… and you know what? It's one of the reasons that they eventually murdered Him. Jesus said, “Fine, you guys don’t want me— I’ll go to the Gentiles and talk to you in riddles/parables.” And since we got Jesus on the rebound, we will not ignore His words today. We want to put Jesus’ words into practice. We want to experience God verse by verse this morning so that we can share the Gospel day by day.
So our Lord knows what He’s talking about as he preaches the Sermon on the Mount. The question is, do we? If not, are we willing to learn? Are we teachable this morning? Let’s find out.
So, we know what Jesus means by the word, blessed. And today, we’re going to learn what those blessings consist of. The first blessing is that of poor in spirit. What does Jesus truly mean when He says, Blessed are the poor in spirit? Let’s find out!
Pastor Dustin Daniels preaches through God's Word verse-by-verse at River Bible Church in Cottonwood, AZ. River Bible Church is a simple church that teaches the Bible, preaches the Gospel, and lives out the Great Commission.
Today we begin with an overview of the greatest sermon ever preached. We know this sermon as the “Sermon on the Mount.” The Sermon on the Mount is found in Matthew chapters 5–7. This sermon has been one of the most studied discourses in the world. Because, believe it or not, God is very interested in our happiness. But here’s the thing, our happiness must come through holiness. We as finite and flawed people can’t define true happiness. So it’s in Jesus’ sermon where He defines happiness for us.
What is His definition of happiness? Let’s find out!
Last Sunday, we saw Jesus set free four fishermen who were a slave to the grind. And He called them to fish for people. They are now evangelists in training. Think about this…these men are being trained to be evangelists by God Himself! These men are eyewitnesses to the teaching, preaching and miracles of Jesus. And what’s it mean for you today? Is there any relevance between Jesus’ words and actions 2,000 years ago and your life at this moment? Let’s find out!
Pastor Dustin Daniels preaches through God's Word verse-by-verse at River Bible Church in Cottonwood, AZ.
River Bible Church is a simple church that teaches the Bible, preaches the Gospel, and lives out the Great Commission.
Today, we will see what Jesus does when someone comes to the light. Jesus doesn’t allow His people to figure out this new spiritual life on their own. So we’re going to see Jesus in action today. He’s going to call and gather four disciples unto Himself. What does this calling mean for you? How does Jesus’ call impact your life? Let’s find out!
Today we have a seismic shift in our narrative. Things are very different today in the life of Jesus than in the Temptation story. Matthew shows us how Jesus officially starts his ministry of saving the lost. But something happens. Actually, many things happen in Jesus' life that Matthew doesn’t record as we shift from the Temptation narrative in the desert— to Jesus’ ministry in Galilee. What are these things? And how do these impact you? Let’s find out!
Today’s temptation is something that we have all struggled with at one time or another. The temptation to have it all—all the money and power this world offers. So, how do we deal with and overcome this temptation? Let’s find out! Pastor Dustin Daniels preaches through God's Word verse-by-verse at River Bible Church in Cottonwood, AZ. River Bible Church is a simple church that teaches the Bible, preaches the Gospel, and lives out the Great Commission.
Today, we’re going to study temptation number two. The apostle John calls this— the lust/cravings/desires of our eyes. Scripture shows us how another 1/3 of all our temptations deal with this conversation between Satan and Jesus. How so? Let’s find out.
Have you ever wondered how Jesus was tempted in every way like we are? Was Jesus truly tempted with anger, lust, laziness, drugs, and depression? Scripture says yes, but how? Because the Gospels only give us three of Jesus’ temptations. And none of these temptations are things we’ll ever be tempted with. Well, over the next several weeks, we will address those questions.
Today’s text beings one of the most monumental and mysterious spiritual battles of all time. We’re going to learn about the personal confrontation between Jesus Christ—The Son of God—and Satan. So how does this confrontation impact you today? God’s Word has a lot to say about temptation. And much of this message is so practical for all of us.
Apart from the Resurrection, Scripture confirms the cross means nothing. And that’s why we’re here today—to celebrate the Resurrection of Jesus Christ that took place over 2,000 years ago. Because Jesus’ body was not found in a borrowed grave. And most importantly Jesus revealed Himself to over 500 people to prove that He did exactly what He said He was going to do. What’s it mean for you and me today? So let’s find out.
Now that phrase—the baptism of Jesus Christ should sound a little strange. And it sounds strange because we learned last week that John’s baptism is a baptism for repentance. In other words, it’s a baptism specifically for sinners—to prepare sinners for the Savior Himself. So the obvious question becomes, if Jesus is sinless—and He is—why does he go to a sinner (John the Baptizer) to be baptized for sins that He hasn’t committed and will never commit? That’s a great question! It’s one we need to answer. So let’s find out.
Today, we learn more about the person of John the Baptizer. Not only was John’s message not what the Jews wanted to hear, but his very being/essence also raged against the world and its religion. How so? Let’s find out.
Today, Matthew makes a pretty big transition in his Gospel. We’re not going to focus on Jesus today, but rather, we’re going to focus on Jesus’ forerunner. His name is John the Baptizer…aka “Crazy John.”
Why is he crazy? Let’s find out.
Today, the Holy Spirit will teach us what happens after King Herod dies. Remember, Herod was the one who wasn’t able to kill Jesus as he planned—so he got angry. Herod’s plans were disrupted by God. He thought that the Magi tricked him, but it was really God who caused a divine disruption to both Herod’s plans and the Magi’s traveling schedule. Herod ends up losing his mind, flies into a rage, and chooses to murder babies. A year or so after this event, Herod dies, and now Matthew flashes back to Jesus, Mary, and Joseph. This is where we pick up the narrative for today.
Today, we will get the other side of the story from last week. As Jesus, Mary, and Joseph were traveling to Egypt, something appalling happened in the land of Israel. King Herod learns that the Magi skipped town without telling him where the Messiah was born. Is that going to be an issue? Let’s find out.
Joe and Mary had no idea that these men would show up to worship Jesus. What are they thinking? How are they feeling? It has to be a combination of fear and joy and confusion. And yet, they continue to trust God—in that fear, joy, and confusion. How long do you think the Magi stayed? Was it just long enough to worship for a moment and drop off the gifts and hightail it out of there? Scripture doesn’t say, but I tend to think that Mary and Joseph had just as many questions for the Magi as the Magi did for them!
Today, we’re going to see how the people of Jerusalem respond to these Babylonian kingmakers, called the Magi. We’ll also see how their response— is our response. It may be 2,000 years later, but the heart of humanity hasn’t changed. Jesus, the King of Kings and the Savior of the world, has been born. How does the world respond? Let’s find out.
As we take a closer look, Mary gave birth to God’s son. Joseph named Him Jesus, just as he was instructed.
And now God, in human physical form, is among mankind. John’s Gospel says, “The Word became flesh and dwelt among us.” (John 1:14) Think about that, God’s Word—the Bible—became a person.
So how does the world respond to God dwelling among us?
What about religious people who have The Word memorized? What is the first thing people do when they find out that the Messianic King of all kings has arrived? Let’s find out.
INTRODUCTION:
Before we dive into the miracle of Jesus’ physical birth, we need to look in the rearview mirror of OT Scripture. Because God has a habit of showing off His miraculous powers when it comes to women and the birth of their children. Abraham was 100 years old, Sarah was 90 when God told them they would have a son. (Get 17:16) When the Lord showed up to Manoah’s wife, she was barren. The Lord promised them a child, and they named him Samson. (Judges 13:3)
The supernatural conception and birth of Jesus Christ surpass all the previous miraculous births. And it’s because of human inconceivability, both from a physiological perspective along with a sinful, prideful, unbelieving interpretation— that so many people have doubted the virginal conception.
Let me ask you—What is so fascinating about the virginal conception that Christians from various denominations can believe in Christ’s resurrection, but not His virginal conception? What is the danger in accepting one miracle over another? Let’s find out.
So, we will start in the Gospel of Matthew this morning. Why Matthew? Isn’t that a repeat from Mark’s Gospel? Not at all. Let me explain how the Gospels are different. When the Holy Spirit inspired each Gospel writer to write an account of the life of Jesus, nobody was able to include everything Jesus said or did. In fact, John says that… John 21:25—And there are also many other things that Jesus did, which, if every one of them were written down, I suppose not even the world itself could contain the books that would be written. So with that being the case, each Gospel writer had to be selective about what he recorded.
Today, we’re going to talk about the specifics of the Resurrection. And by doing so, we’re going to finish up our verse-by-verse study of the Gospel of Mark. It’s an exciting day! We have spent the last 20 months, studying Mark’s Gospel verse by verse. 78 Sermons later, here we are! For those of you who are new with us, all of those sermons are on our website along with my notes—RiverBible.org. Now, as we dive into the Resurrection of Jesus this morning, we’re going to learn very quickly here that none of the Gospel writers include details of the actual rising of Jesus from the dead.
Not only that, but Mark’s Gospel ends in a very peculiar way. Some say that Mark ends the Gospel in a very disappointing way. Why do people say that? Why would we differ in their opinion? Let’s find out!
Today, we will learn about the burial of Jesus Christ. It’s odd to say this, but today’s text is Jesus’ funeral.
We know from other parts of Scripture that Jesus is the King of kings, and yet this funeral that we study today is anything but a ceremony for a king. Let alone, God’s Son. It’s important to meet the players in today’s text. These men and women go well out of their way to honor Jesus when they think all hope is lost.
Why? Let’s find out.
We’re here tonight to celebrate the birth of God’s son—Jesus Christ.
I wanted to start tonight in the book of Isaiah where the birth of Jesus is foretold/prophesied 500-700 years before Jesus was even born.
Today, we’re going to see God the Father visit Golgotha. Today’s text is the high point of salvation history.
The message that I submit before you is too good, it’s too beautiful, and it’s truly too holy for me to teach but I’m going to try.
In today’s Scripture passage, we see how Jesus Christ saves the world. And it’s not how we picture it. In fact, it’s the complete opposite. Jesus is not some make-believe superhero with spandex and a mask. He’s not a morally upright person who battles evil. Jesus is the one true living God, who became the Lamb of God to offer Himself in our place. And we dive into “that place” today. The place where every sin of every Believer is now cast on Jesus.
Last week we saw Jesus endure the physical pain and the continued emotional shame from the world. Today, we see how Jesus endures The Father’s wrath for our sin. What does that even look like? What does that mean? What supernaturally transpired during these three hours?
Let’s find out.
We’re going to study the first three hours of Jesus’ crucifixion. We’re also going to meet two people who get saved by this Gospel that we talk about so much. We could say that one man had a divine disruption to his life. The other man had a God Intersection. One that he was not looking forward to—but changed the last moments of his life and certainly his eternal life. Who are these two men, and why do you care?
As I mentioned last Sunday, we are in the most gruesome part of what’s called the Passion narrative. It’s also important to know here that there is a purpose in all of Jesus’s suffering. Jesus went through all this pain and shame as the Lamb of God who takes away the sin of the world so that you could have a real relationship with Him.
We left our story from last Sunday when Pilate found out that Jesus is a Galilean. So Pilate sends Jesus to King Herod because Galilee is Herod’s jurisdiction. Herod also finds Jesus innocent and sends Him back to Pilate. Now Pilate has an even bigger problem on his hands. From a political perspective, Pilate’s been formally warned by Rome about his administrative style. Needless to say, another uprising from the Jews would not look good on Pilate’s record. Then all of a sudden, Pilate had an idea that would get him out of this mess. What was the idea? Today we meet another new character—and if you thought Pilate was shady…well, you're in for a real treat today! Because we’re going to meet a man named Barabbas. Who is this man? And why do you care?
Today we meet a new person in the narrative of Jesus’ passion. That person is Pontius Pilat. As we dive into this narrative this morning, it’s important to note that the other three Gospels give much more details than Mark. So we’re going to harmonize the Gospels so we can see a more vivid picture of today’s narrative. But we’re really going to focus on this man named Pontius Pilate. Who is this man? And why is he so important in the life of Jesus Christ?
Today, we come to one of the most infamous Scripture passages in all of the New Testament--Peter's denial of Jesus. As we know, Peter talked too much, listened very little, refused to pray, acted too fast, and followed Jesus at a distance. In other words, Peter has a bad case of the normals. Peter represents all of us at one time or another in our own lives. And today’s Scripture passage is disturbing because of where that leads. There is nothing more shocking than the betrayal of a good friend. However, today’s text is also a source of great encouragement. How can it be both? Let’s find out!
Guest preacher, Dr. Dallas Bivins teaches from Joshua 5:13-15. He shows us how to look at God's vision, listen to God's voice and learn God's victory.
This morning we begin the trials of Jesus Christ. We're going to touch on what the Scripture has to say about justice. Next, we're going to discuss the seriousness of perjury from a Jewish perspective. If you like the TV show Law and Order, you are going to love today’s episode!
Today's text is Gethsemane’s sequel. Today’s Scripture passage reveals the incredible accuracy of Jesus’ predictions of betrayal, suffering, dying, and rising three days later. Now, before we read the text, I have to mention that we’re familiar with the terms “innocent until proven guilty.” The Jews had a similar legal system. They had many laws in place where someone had to be overwhelmingly proven guilty before they were punished. Well, except for Jesus. All bets are off for the holy one of God. I want you to be aware of some of the blatant laws that were broken. In fact, the Jews broke 22 of their own laws in the arrest and trial the three separate trials of Jesus. All that to say this, nearly every detail of Jesus’ and arrest and trial violates the rules prescribed in Jewish law. Why? Why was the arrest, trial, and execution of Jesus of Nazareth so blatantly manipulated? Let’s find out!
Today, we come to a section of Scripture that is impossible for me to properly introduce what the Lord will teach us today. The English language....the human language, rather, doesn't have the vocabulary of the suffering and glory that we will see in the Garden of Gethsemane. Today’s narrative takes place during the middle of the night, as Thursday night becomes early Friday morning. The time frame is most likely between 12am-2am. It’s been a very long week for everyone—they are exhausted. Why is that important? Let’s find out!
Last Sunday, we dived into the deep end of the pool with the Lord’s Supper. This week, we'll learn how and why our behavior reveals what you truly believe about God.
Last Sunday, we looked at the preparation and the betrayal at the Passover. Now, three separate events happened between preparation and the betrayal that night that we didn’t cover because they’re found in John’s Gospel. First, Jesus washes the disciple's feet. Second, Jesus drops the bomb of betrayal. Third, the Disciples get into an argument about who's the greatest. It's after His teaching regarding humility that Jesus now moves into the Lord’s Supper. And that’s where we are this morning.
The Lord’s Supper is a reminder of Jesus’ substitutionary death. In other words, Jesus, an innocent man, died in your place. Jesus' death satisfied the wrath of God for mankind’s sin—propitiation. Jesus’ resurrection proves that God the Father’s wrath has been appeased once and for all. God the Father has accepted Jesus’ life in place of yours…all because He walked out of His grave. Today, we will start a two-part message on the First Lord’s Supper. We’re also going to deal with the betrayal of Judas. The Gospel of Mark spends more time on betrayal than the institution of the Lord’s Supper. Why is that? Let’s find out!
As we move into chapter 14 today, we’re not only going to see lots of action, but we’ll also meet many different players and characters inside the action. But, the action is different. Jesus is no longer the one performing the action. He is still the main focus of the narrative, but in chapter 14, something happens—Jesus is not the one performing the action—He is being acted upon. By both friends and enemies. There’s a change in chapter 14 because it deals with the heart of the Gospel. The heart of the Gospel is the key to salvation. And the key to salvation—eternal life— is the death and resurrection of Jesus Christ.
Every generation for the last two thousand years has believed at some point they were living in the Last Days. We look at the world stage and see the wars and hear about rumors of more wars. We see nature raging against itself with hurricanes. We feel the impact of our finances on inflation. We see pictures and read stories of how Christians are brutally murdered because they will not recant Christ. We think people are immoral now—but the biblical truth is that the final days of this world will be marked by unrestrained immorality. Now, I know that’s a dark picture. But, Jesus doesn't leave us in the dark. He gives us the information that we need in today’s text to be the light of the world right here in the Verde Valley. He has given us Truth. What is today’s truth? Let’s find out!
Today, Jesus will teach us about the Great Tribulation. The Great Tribulation is when the wrath of God will be unleashed over all creation because of unpaid sin. This is a time of unrivaled wickedness. Why? Because the Holy Spirit will remove His common grace from the Earth. During the Great Tribulation, demonic activity will escalate at a level that’s been unseen and unheard of since the beginning of mankind. This is a time where God begins his severe judgment on sin. As you will remember from last Sunday, the Disciples asked for a sign when the end of the world would come. Today, Jesus gives us that sign. What is it? Let’s find out!
Today, we will dive into the most challenging chapter of Mark’s Gospel—chapter 13. The reason that Mark chapter 13 is the most challenging passage in Mark’s Gospel is because of the prophetic language and the imagery that Jesus uses. Now, all that to say this…some of you love eschatology, and some of you don’t care what happens as long as Jesus comes back quickly. Well, no matter what camp you fall into, today’s text is so applicable to your life today.
How so? Let’s find out!
Today, we see Jesus turn from teaching the Scribes to teaching the crowds. But Jesus doesn’t just teach the crowds today; he warns of their hypocrisy. He alerts them to the very people who were supposed to shepherd and care for them. Matthew 23 has an entire chapter on what Mark covers in three verses. So we are going to get the abridged version of Jesus’ teaching today from Mark. There is also a surprising ending to this narrative. Who and what is the surprise ending? Let’s find out!
Our last verse from last Sunday was Mark 12:34…and no one dared to question Jesus any longer. Not only did the religious leaders fail in trapping Jesus as a heretic, but he also answered the questions so thoroughly that he left them speechless. Jesus silenced the religious leaders. Boy, that’s saying something, isn’t it? In other words, Jesus proved Himself to be the Lamb of God who can take away the sin of the world—these four tests proved Jesus is indeed without spot or blemish. Well, since no one has anything left to say, we’re going to see Jesus turn the tables today on the scribes and Pharisees. Jesus has a question of His own. Today’s Scripture passage is only three verses long. But don’t let the brevity fool you. Why? Let’s find out!
Today, we see Jesus navigate the last test from the religious leaders. This is test number four. This test is unique in that this particular test is not from a group of religious leaders—but rather a lone scribe. This test is unlike the others in a sense; it’s not a mob mentality. Everyone else has failed miserably in trying to trap Jesus in His words. The Sanhedrin (Jewish Supreme Court) challenged Jesus’ authority and failed. The Pharisees and the Herodians challenged Jesus' view on government and taxes and failed. The Sadducees challenged Jesus' theology on the resurrection, and they failed too. What angle is this Scribe going to come at Jesus? What kind of question is he going to pose that will once and for all be Jesus’ downfall? Let’s find out!
Today's sermon is by Dr. Dallas Bivins. Dr. Bivins is the Executive Director of Gateway Seminary in Phoenix and a mentor to Pastor Dustin.
Today we’ll witness Jesus navigate the waters of test question number three from the Sadducees. This question is a silly little riddle that the Sadducees most likely have stumped the Pharisees with many times in the past. The Sadducees probably asked this question many times over the years with no decent answer from the Pharisees. How does Jesus handle test number three as the Lamb of God who came to take away the sin of the world? Let’s find out!
Today we have the second test to see whether or not Jesus truly is the Lamb of God who will take away the sin of the world. This second test comes specifically from the Pharisees and the Herodians. So these two groups came together under one common and wicked motivation—to murder Jesus. And it’s this hatred for Jesus, as the Son of Man and Son of God, that unites the Pharisees and the Herodians together as one. Well, Jesus passed the first test last week. He is one for one. How is Jesus going to deal with the second test as the spotless Lamb of God? Let’s find out!
Today is part two of this conversation with the Sanhedrin on the subject of authority. We saw Jesus silence and embarrass the Pharisees and the Scribes with his question—it was a question on John the Baptizer’s baptism.
But Jesus is not done making His point.
He finds Himself in a teachable moment.
And He presses into the subject of authority with a parable.
Jesus’ parabolic teachings do one of two things.
The parables either instructs (Mark 4:1–20) or hardens (4:10–12; 12:1–12) the listeners.
Which one is it?
Let's find out!
Mark’s Gospel now moves into a series of conflicts between Jesus and the religious leaders for the last time. And these conflicts all deal with the subject of authority. So today, we see Jesus square off with these so-called religious leaders. In this corner, we have Jesus Christ, the Son of Man, and the Son of God… In the other corner, we have the sons of the devil—See John 8:44. Today is a classic story of good vs. evil. Who’s going to win the first round…let’s find out!
We’re going to learn several vital Lessons From The Wrath of The Lamb today. At first glance, Jesus seems to have A.D.D. in this passage. It appears that Jesus and Peter are talking about two separate things. But they are not. The big picture that I want you to take away from today’s sermon is the importance of prayer. Now when it comes to prayer for the Disciples—up to this point, they really didn’t spend a whole lot of time in prayer— because the Lord God Almighty was physically with them. There was little reason for them to pray to God the Father, when God the Son is right there with them. Jesus physically and verbally provided provision, direction, and protection. But in the next few days, all of that is going to change. How? Let's find out!
This morning, we are going to discuss one of the most challenging stories in all the gospels. Today’s actions by Jesus are disturbing—On the surface, it seems that Jesus simply overreacts— because he’s hungry. People have claimed that Jesus cannot be God because of this story—because God would not pour out his fury into an innocent plant, of all things. Others have said that this incident is an example of a waste of supernatural power. Still, others say that this story does not seem worthy of Jesus. So what’s going on here. Why all the fuss? Is this story really about a fruitless fig tree? Let's find out!
Today we see Jesus’ last healing miracle in the gospel of Mark. The setting is the city of Jericho. Jericho is vital because the Jews would avoid traveling through the middle part of Israel called Samaria.They would bypass Samaria, walk through Perea, cross the Jordan River at Jericho, and head toward Jerusalem. Needless to say, there is a tremendous amount of foot traffic in Jericho, especially during the springtime when people are celebrating the Passover. Knowing the number of travelers, many people with infirmities would sit alongside the road and beg for their daily bread. Today we are going to meet one of those beggars. His name is Bartimaeus. Brother Bart has a crucial lesson to teach us today. What is that lesson? Let’s find out!
It's evident from today’s narrative that The Twelve didn’t understand Jesus’ third and final teaching on his suffering, burial, and resurrection from last week. Not only did the Twelve not understand what Jesus was teaching, they misinterpret His teaching. They heard the part about going up to Jerusalem— and they assume He is about to be crowned King. And that thought triggers something for a few of the Disciples. We’re going to see their ambition continue today. Jesus has already had several conversations about ambition. Unfortunately, today won’t be his last either. We have a lot to learn from today's passage!
Today, we’re going to see Jesus and the Twelve start their final journey towards Jerusalem. We have the unbelievable privilege of watching Jesus fulfill Old Testament prophecy regarding what’s called His Passion. The Passion are all the events from the Last Supper to Jesus’ crucifixion. We are also going to see Jesus predict His future in excruciating detail. And this last prediction is different. Why? Let’s find out!
Last Sunday, we saw the Rich Young Ruler turn his back on Jesus. He wanted God, but not at the cost of his gold. Jesus loved this man and told him the truth. Jesus told him what he needed to hear even if he didn’t want to hear it. That’s what love is, isn’t it? Love challenges peoples for their own good. Just as a good doctor diagnoses and prescribes the proper treatment for physical health, regardless of how unpleasant the medication may be or radical the surgery may seem, the physician takes an oath to save your physical life.
Jesus did much more for the Rich Young Ruler. Jesus prescribed life, but he chose death. Today, Jesus uses the Rich Young Ruler as a teaching moment on wealth, riches, possessions, and stuff. This lesson was taught 2,000 years ago— and the impact of this lesson is just as vital to us today. Why is that? Let’s find out.
Today's sermon addresses a piece of Scripture that many of us are familiar with--The Rich Young Ruler. As his description tells us, this guy has it all...or does he? It is not a coincidence that in each gospel, the story of the rich young ruler follows the narrative of the children from last week. And the reason why is significant. Let's find out why!
Today, we’re going to learn God’s heart when it comes to children. Last Sunday, we saw how Jesus elevated the status of women in marriage. Today, we’re going to see Jesus elevates the status of children. It’s not a coincidence here that we move from the subject of marriage and divorce to children. Throughout Scripture, God teaches how children are a blessing.
Now today’s Scripture passage is incredibly short. It’s only four verses. But don’t let the brevity fool you. This passage today is a theological key that unlocks the door to one of today’s most asked questions about children and death. What is that question? Let’s find out!
Today I’m compelled to do something that I really don't care to do. I need to share a personal story with you before I preach today’s message. Today’s sermon is on divorce, and unfortunately my life has been wrecked by it. Prayerfully, my story will relieve the anxiety that the topic of divorce brings.
God also knows the pain of divorce. And I wanted to share how and why God divorced Israel before we dive into today's Scripture passage.
Today we are celebrating the most significant event in human history. Today we are celebrating the best day ever! What is the best day ever, you ask? We are recognizing and honoring the bodily resurrection of the Lord Jesus Christ. The bodily resurrection of Jesus Christ is the very foundation of the Christian faith. It’s the reason we are here today. It’s the reason the Church exists. Without Jesus walking out of his grave and that tomb being empty, there is no such thing as Heaven.
In fact, it is written...
1 Corinthians 15:13 — For if there is no resurrection of the dead, then Christ has not been raised either.
1 Corinthians 15:14; 17— And if Christ has not been raised, then all our preaching is useless, and your faith is useless, and you are still guilty of your sins.
Dear friends, if we are still guilty of our sins, we have a problem that we cannot solve. What exactly is that problem? Let’s find out.
Pastor Dustin Daniels is the Senior Pastor of River Bible Church in Cottonwood, AZ. River Bible Church prays that you will experience God day by day as you learn the Word of God verse by verse.
Today is Palm Sunday. What is Palm Sunday? Palm Sunday is simply the Sunday before Easter. The Sunday before Easter introduces what’s known as Holy Week. This week has been celebrated throughout all of Christendom regardless of denomination. Holy Week focuses on the Passion of Christ. Holy Week or Passion Week is named because of the passion with which Jesus willingly went to the cross to pay for the sins of people who believe the gospel.
As we move into today’s Scripture passage, Jesus presses into the actual cost of pride. Today’s sermon is heavy. Jesus teaches The Twelve about a very real place called hell. Jesus specifically instructs the Disciples about the consequences of pride in their life. And yet, at the same time, as disciples of Jesus, we will also learn the demands of discipleship. This passage teaches us a terrifying lesson about pride, the consequences of causing others to sin, and the necessity to do whatever it takes to sever sin out of your life. What is this crucial lesson? Let’s find out!
Pastor Dustin Daniels preaches verse by verse through the Word of God at River Bible Church located in Cottonwood, AZ.
The following two weeks are a bit interesting because, at first glance, these stories look unrelated.
But you’ll see several themes that are weaved into this Biblical text.
Pride, humility, and suffering.
At this point in Mark’s gospel, Jesus is now on His way to Jerusalem.
His public ministry is now officially over, and His primary focus is the Disciples.
On the way, Jesus reminds the Twelve of what’s coming next—rejection, betrayal, death, and a resurrection. (9:30–32).
The Disciples are so taken back that they fail to hear the gravity of Jesus' words once again.
And instead of asking Jesus to explain further, they get their eyes off Jesus and start focusing on themselves.
By focusing on themselves, the inevitable happens…they get into another argument.
What’s the problem today? Let’s find out!
Today’s Scripture passage is a classic example of how quickly a mountaintop experience turns into a deep painful valley in the matter of moments. Peter, James, and John experienced the glory of God with the Transfiguration the night before. But, as they are walking down the mountain and before they can even greet the other disciples, there is a problem. And it’s not just a little problem. We’re going to see one of the biggest fiascos in their ministry today. What is the fiasco? And how do they respond to it? Let's find out!
Today, we’re going to watch how Peter, James, and John cope with the three miracles that they just experienced as they walk down the mountain with Jesus. We’re also going to see how Jesus responds to their coping. Lastly, we’ll ask the same question, how does all this impact our lives as disciples of Jesus today? Well, let’s find out!
Pastor Dustin Daniels is the Senior Pastor of River Bible Church in Cottonwood, AZ. River Bible Church prays that you will experience God day by day as you learn the Word of God verse by verse.
How do you think the Twelve were feeling after last week?
Sad? Confused? Grieved? Well, today, Jesus sees their grief and does something about it. Today’s sermon is on the Transfiguration of Jesus.
The Transfiguration describes the transformed appearance of Jesus on a mountain in front of three disciples.
It’s like God the Father peels his humanity off for just a moment so that the disciples can see the brilliance, purity, and power of His deity.
Why is the Transfiguration important for us today? Let’s find out!
Pastor Dustin Daniels is the Senior Pastor of River Bible Church in Cottonwood, AZ. River Bible Church prays that you will experience God day by day as you learn the Word of God verse by verse.
Today’s Scripture passage is really a short sermon from Jesus. His sermon focuses on saving faith and the cost of discipleship. Jesus uses this concept of a suffering Messiah as a model for discipleship. Today the Holy Spirit will teach us how a wrong view of Jesus leads to a wrong view of discipleship. What is that view? And what is the Biblical view of discipleship? Let’s find out.
Pastor Dustin Daniels is the Senior Pastor of River Bible Church in Cottonwood, AZ. River Bible Church prays that you will experience God day by day as you learn the Word of God verse by verse.
Last week, we learned that the Twelve Disciples understood that Jesus was the Messiah. Today we see how they misunderstood the Messiah’s plan. So, Jesus gives The Twelve a second touch in His teaching, just like Jesus gave a second touch to the blind man so that he could see perfectly. What is this second touch from Jesus? Let’s find out!
Pastor Dustin Daniels is the Senior Pastor of River Bible Church in Cottonwood, AZ. River Bible Church prays that you will experience God day by day as you learn the Word of God verse by verse.
The Holy Spirit of Almighty God is going to continue this theme of spiritual blindness and spiritual dullness. Today’s Scripture passage is known as a “watershed moment” for the Twelve.Today’s passage reveals one of the biggest ‘A-HA’ moments for the disciples regarding God’s revelation and illumination. Because after this conversation with Jesus, things become much more spiritually clear. And yet, at the same time—with this new clarity— comes a disturbing and troubling awareness of reality.
They go from joy and excitement —to fear and confusion in a matter of moments. Why is that? Let’s find out.
Pastor Dustin Daniels is the Senior Pastor of River Bible Church in Cottonwood, AZ. River Bible Church prays that you will experience God day by day as you learn the Word of God verse by verse.
Evidently, news traveled fast about this Gentile feeding miracle, because shortly after Jesus and the Twelve arrive, the Pharisees approach Jesus and pick yet another fight for today. Why are the Pharisees so upset today? Let's find out!
Pastor Dustin Daniels is the Senior Pastor of River Bible Church in Cottonwood, AZ. River Bible Church prays that you will experience God day by day as you learn the Word of God verse by verse.
Today’s Scripture passage is the crescendo of Jesus’ ministry to the Gentiles. What on earth is Jesus still doing hanging around with this group of God-hating Gentiles? Let’s find out!
Pastor Dustin Daniels is the Senior Pastor of River Bible Church in Cottonwood, AZ. River Bible Church prays that you will experience God day by day as you learn the Word of God verse by verse.
Visit RiverBible.org for sermon notes and more.
Today Jesus continues to minister to the Gentiles as He and the Twelve Disciples journey through the enemy territories of Tyre, Sidon and the Decapolis. The reason for this road trip is for Jesus to train and prepare the Twelve Disciples. The New Testament Church would be birthed out of the Holy Spirit working through these twelve men. Today we meet a man who is deaf. And just like the woman from last week, he has everything against him. How does this man’s story impact you and your walk as a Disciple of Jesus? Let’s find out!
Pastor Dustin Daniels preaches verse by verse through the Word of God at River Bible Church located in Cottonwood, AZ.
Today, Jesus presses into this issue of purity once again. He will put a nail in the coffin of religious tradition by ministering to a woman that no other Rabbi would ever give the time of day. Even the Twelve Disciples tried to run her off. What’s so wrong with this woman? What horrible, unforgivable crime has she committed that makes her unworthy not even to have a conversation with Jesus? Let's find out!
Pastor Dustin Daniels preaches verse by verse through the Word of God at River Bible Church located in Cottonwood, AZ. Visit RiverBible.org for more information.
Christmas is a celebration of God stepping down off His throne in Heaven and becoming His own creation as a man named Jesus. Pastor Dustin teaches on why Christmas Begins with a Savior and why Jesus came to save us from our sins. Why does the human race need a Savior? Let's find out!
Pastor Dustin Daniels preaches verse by verse through the Word of God at River Bible Church located in Cottonwood, AZ.
Today, our Scripture passage takes a pretty big turn. And it takes a turn for emphasis.
Jesus has been teaching and preaching the gospel, healing people, casting out demons, saving people's souls without any interference, until today. The Pharisees and scribes come back into the picture. The last time we saw these guys was in Mark 3 when Jesus healed a man with a withered hand, and they began conspiracy plans on how to kill Jesus. So here they are again.
Have they changed their ways? Are they coming to Jesus to repent from their sins? Let’s find out!
Unfortunately, the Twelve Apostles missed the main point of the feeding miracle last week. And because they missed the main point, they need a “do-over.” Have you ever noticed that in your personal life? If you miss the point of what God is trying to teach you, He continues to bring the same people, places, events and issues around and around until you get it right? There are seasons in our life to where as a disciple of Jesus, we tend to live in the land of the “do-overs” just like the Twelve. So, the Twelve immediately find themselves in another crisis today. Will this crisis strengthen their faith? Or will it harden their hearts even further? Let’s find out!
Visit RiverBible.org for more information.
Today, we see the twelve Apostles come back from their mission trip. We also get to one of the most famous stories in all the Gospels—the feeding of the 5,000. You've heard this story in Sunday school, and even non Believers know it. This miracle is so unique because it is the climax of Jesus' ministry to the Galileans. While many people focus on the actual miracle of Jesus feeding tens of thousands of people. The actual purpose of this event was the training of the twelve apostles. How so? Let's find out!
Last week the Holy Spirit also taught us about fear. We learned what not to do from a man named Herod Antipas. Today we're going to see the consequences of living life in a state of constant indulgence and fear. What are those consequences? Let's find out.
As the Twelve traveled through Galilee last week—the news spread like wildfire. So much so that Herod Antipas hears of it. When Jesus sent the Twelve out to preach, Jesus created a moment of crisis for the Kingdom of Galilee. Now, the monarch of Galilee doesn't need another crisis because Antipas and his family live in a constant state of drama.
The next two weeks will not seem like I'm teaching from Scripture, but more like reading a Hollywood script from a cheesy soap opera. This Scripture passage is more confusing, dramatic, and horrific than what Hollywood can create.
Regardless, we have a lot to learn today from God's Word, especially when it comes to fear.
I honestly cannot believe the timing of this Scripture Passage-- especially after our Church vision meeting last Sunday evening. It is the Great Commission in action. We're going to learn several key points:
- We don't choose the tests in life, but we do choose whether or not to obey God throughout the test.
- We'll never experience God's provisions without true sacrifice.
- We'll address the root cause of all the anger and divisiveness from Sunday's Church Vision Meeting and learn how the tools for ministry have become the object of worship.
We spent the last two weeks talking about the importance of faith. FAITH—A constant dependence on God. Please note that it's not a perfect dependence on God. Scripture teaches a progressive faith— not a perfect faith. Walking with Jesus begins with the faith of a mustard seed. (Luke 17:6). We learned many things last week:
We are not called to a single act of faith, but a consistent tenacity of faith.
Fear is a self-centered (rather than God-centered) reaction to life's tragedies.
Faith shows persistence in overcoming tragedies.
You can only resolve your doubt in God's presence.
Today we turn the corner on belief and look at the audacity of unbelief. It's very interesting as we take a journey to Jesus' hometown of Nazareth today. There is a lot in common between first-century Nazareth and our Verde Valley today. Mark 6:1–6 is another conflict narrative. What is the conflict? Let's find out!
Last week started a Scripture passage that contains a story within a story—better yet, a miracle within a miracle. We were introduced to a religious VIP named Jairus. We also met a woman who is the opposite of Jairus. This woman is so unimportant; we don’t even know her name. And yet, these two people who are polar opposites have much in common when it comes to learning about faith in God. We defined faith as a constant dependence on God. We also discovered that this woman doesn’t have perfect faith; she has a progressive faith. Today, the narrative turns back toward Jairus. What kind of faith does he have? Let’s find out.
For the next two weeks, we have a story within a story, better yet, a miracle within a miracle. These two narratives are about faith. We are going to meet a VIP named Jairus. He's godly, well respected, and wealthy. We're also going to meet a woman who is the opposite of Jairus. She is synchronistic (not perfect, not whole) in her faith, despised, and destitute. This woman is so unimportant; we don't even know her name. And yet, these two people who are polar opposites have much in common.
In today's lesson, we'll learn how there is no one else like this demon-possessed man in all of Scripture. We'll also grasp the reality that Satan doesn't usually operate in such obvious ways. We'll also read how every created being is a beggar before Jesus Christ, the Son of the Living God. Thirdly, we'll see how Jesus has the power to turn a naked, raving lunatic into a missionary. Lastly, we'll discover why Jesus saved us and what we're supposed to be doing with our salvation.
This week, we turn to one of the most disturbing narratives in all of Scripture. Today's topics and the main points pulled from Scripture are items that make many of dreadfully uncomfortable. Those topics include Satan, demons and the kingdom of darkness. Theologically its called demonology. In today's lesson, we'll see tangible proof why Jesus stepped down off His throne in Heaven and came to Earth.
Today we're going to finish up Mark chapter four, and its this passage where Mark makes a transition in Scripture. Mark's gospel moves from a collection of Jesus' parables to a compilation of Jesus' miracles. The focus of this narrative has generally been on how Jesus calms the sea or how the wind and waves obey Jesus. But focusing solely on Jesus' power and authority over nature only reveals a partial truth in this story. Today, Pastor Dustin teaches why Jesus decided to leave the large crowds, why a sudden storm appeared, and the kind of faith that Jesus expects us to have in the face of terrifying fear.
Guest preacher, Thomas Amos, wraps up his three-part sermon series on the Old Testament book of Jonah.
Guest preacher, Thomas Amos, begins a three-week mini-series on the Old Testament book of Jonah.
In today's lesson, Jesus gives us four more parables back-to-back. These parables are not random stories listed one after another. Jesus is using today's parables as specific illustrations to make His spiritual truth clear. Last week, Jesus gave His disciples their marching orders with The Parable of the Soils. He was preparing them to preach. Today, we see our responsibility in the parables. We are to listen. The kind of listening Jesus expects of us is a "hyper-hearing." It's a listening that leads to joyful obedience.
Last we learned that the leaders of Israel officially rejected Jesus as the Messiah by contributing His supernatural works of the Holy Spirit to Satan. From this point on, Jesus didn’t teach or preach as He had before. Jesus now purposely speaks in parables, which is our focus for today. Parables are riddles for the Jews because Jesus refuses to explain them to the crowds. Today’s parable has been called, The Parable of the Sower or The Parable of the Seed. Still, others call it, The Parable of the Soils. All three are adequate titles, but The Parable of the Soils is most appropriate. Why? Let’s open the Word of God together and find out!
Last week we saw Jesus leave the big city crowds. He had too many people wanting too much from Him. Jesus was in a crisis and He needs to make some tough decisions. So Jesus appointed and ordained twelve ordinary men as Apostles to preach the gospel message. This week, Jesus and his Apostles come back into town to find the crowds waiting for them. And we're going to see something that Mark likes to do in his gospel -- to sandwich one story in the middle of another. By doing so, Mark not only demonstrates a relationship between the two stories but, by combining the two stories, makes a new point. What is that point? Well, let's find out!
Last week we had a review from the Gospel of Mark. We learned that tens of thousands of people have traveled from the four corners of Israel and beyond to see Jesus. We also learned that Jesus made a critical decision. He left the institution of the Synagogue behind. The Synagogue is where the nation's leadership was to thrive and be a blessing to its people. Where humble, godly men were to lead and protect the nation of Israel. And because of the lack of leadership in Israel, Jesus does something unheard of. Today we are introduced to Jesus' new leadership team.
Over the past thirteen weeks, John Mark, the human co-author of the gospel of Mark, has given us a rapid-fire view of Jesus' life. We've spent the past several weeks watching Jesus navigate the turbulent waters of religion and legalism. Today, however, Mark does give us a breather from the action and provides a summary of the daily life of Jesus, and how His life impacts ours.
Today's lesson could be used as a scene from a movie. It has all the elements that keep us in suspense for the big screen--a hero, villains, love, and hate. It's good vs. evil. It's also filled with plenty of conflict and anger. We have a heavyweight boxing fight on our hands today with Jerry Springer as the referee for added drama! Pastor Dustin teaches what this Sabbath Day showdown between Jesus and the Pharisees means theologically and practically for us today.
Aren’t you thankful that we don’t have to live under the burden of trying to make God happy with rules, regulations, and traditions of the Pharisees? It is for freedom that Christ set us free! For those of you living under the burden of trying to be good enough for God, this message is for you!
Jesus says, "Come to me, all of you who are weary and burdened, and I will give you rest." (Matthew 11:28)
In this message, Pastor Dustin teaches how God offers freedom to those under the burden of lifeless rules on how to make God happy.
Pastor Dustin Daniels preaches verse by verse through the Word of God at River Bible Church located in Cottonwood, AZ.
Last week, we learned how religious people love the knowledge about God, but lack the mercy of God. We see this attitude played out in today's message with another confrontation between Jesus and the Pharisees regarding their traditions. Secondly, we also learn how we as the New Testament Church didn't learn our lesson from the Pharisees because what happened in Jewish history has also happened in Church history.
Pastor Dustin Daniels preaches verse by verse through the Word of God at River Bible Church located in Cottonwood, AZ. For more information, please visit. RiverBible.org
Jesus provides an example of what it looks like to be on mission. To go where the Father tells Him to go, no matter the cost. In today's message, we see that even one of the most hated men in all of Israel is not beyond the reach of God's forgiveness. This man's forgiveness leads to a new life of discipleship in the service to the Kingdom of God.
Pastor Dustin Daniels preaches verse by verse through the Word of God at River Bible Church located in Cottonwood, AZ.
Today's message is twofold. First Pastor Dustin Daniels calls River Bible Church to repent from gossip and slander.
Secondly, The Gospel of Mark reveals the authority of Jesus. We’ve learned how Jesus has authority over demons, disease, and nature. In this lesson, Pastor Dustin Daniels teaches how Jesus has the authority to do something that only God Himself can do–and that is to forgive sin.
Pastor Dustin Daniels preaches verse by verse through the Word of God at River Bible Church located in Cottonwood, AZ.
What does this story mean for us today? It's a reminder for us today about the truth of salvation. It shows us how sinners respond in faith to the gospel. It's a picture of the cross. How Jesus is the sacrificial substitute for your sin. Jesus started in the city, while the leper began in the desert.
After this meeting, Jesus must go to the desert, and the leper can now stay in the city. For this man to be healed and cleansed, Jesus had to trade places with him. It's a picture of the reality of the gospel—Jesus traded places with sinners in order to deliver them from sin.
Ultimately, Jesus hung on the cross, outside the city to die for you to live.
No matter what your story is, …we're all spiritual lepers. We all lived in isolation from God. And yet, God provided a way for sinners to be cleansed. Jesus is the one who reaches out to us! All of us are spiritual beggars and spiritual lepers. The leper's plea, is our plea — If you are willing. We just found out Jesus is willing, the question is, “are you?”
As Christians, we know we're supposed to pray. So why don't we? Why is it that we would rather be busy doing the Lord's work in other ways? Why is prayer one of the hardest spiritual disciplines to apply in our lives? Pastor Dustin Daniels addresses these questions and more.
Do the faith healers of today match up to how Jesus healed people in the first century? Is it Biblically accurate to believe that if you're sick that you don't have enough faith to get well? Pastor Dustin Daniels teaches verse by verse through Mark 1:29-34 showing how the healings of Jesus were dependent upon Jesus as The Healer, and not the faith of the sick.
In today's lesson, Pastor Dustin Daniels discusses the irony of how people don't believe that Jesus is God, and yet the demons do. And even though the demons are absolutely terrified in Jesus' presence--it's impossible for them to be saved. People, however, are amazed in Jesus' presence, but would not be saved.
What does it look like to make decisions that go against common sense? In today's message, we learn that Jesus calls this "obedience." Pastor Dustin Daniels teaches how following Jesus is a command to leave everything you've ever known. It goes against our common sense, our life experiences and turns our world upside down.
Would it surprise you to find out that Jesus' first sermon was the same message from John the Baptist and many of the Old Testament prophets? In Jesus' first message He teaches about "The Kingdom of God" and the need for repentance. Pastor Dustin Daniels teaches Mark 1:14-15 verse by verse and applies Jesus' teaching for us today.
Guest pastor, Thomas Amos asks important questions during this COVID-19 crisis? Do you believe in the whole counsel of God? Why or why not?
Guest Preacher, Thomas Amos, teaches from Luke 22:54-62 on the denial of Christ along with the grace and forgiveness that comes afterward.
The Gospel of Mark shows us how Jesus' baptism and his temptation are intertwined in Mark 1:12-13. Pastor Dustin Daniels teaches how they are both two sides of the same coin. He also asks some interesting questions regarding our own temptations.
What's the big deal about baptism? Where did it come from? Why do Church people get so worked up over it? Does it really matter if you're sprinkled, poured on, or immersed? Pastor Dustin Daniels walks us through Mark 1:4-11 and explains the significance of baptism.
Have you ever wondered why three out of the four gospels are similar? Why is that? Do these gospels contradict each other? In this message, Pastor Dustin Daniels introduces the new verse by verse study on the gospel of Mark and teaches the differences and the importance of each one.
Today is Resurrection Sunday.
We are celebrating the First Fruits of Jesus Christ and His resurrection.
It is the greatest celebration in all history.
Some people thought that this day was canceled because of the Coronavirus.
Do we really think that His Church is not going to gather and worship on the most significant day of human history?
Today is the day that Jesus walked out of His own grave, just like he said He would.
"Our churches may be empty but have no fear, so is the Tomb!"
It's interesting because as you read the Gospel accounts of the Resurrection, Jesus' disciples were all quarantined together—out of fear.
Is it possible, that maybe, just maybe, God planned to have more people hear the Gospel message than ever before using technology today?
Church is not canceled! It is just a bit different today.
Well, we are going to finish up our study of 1 Corinthians today.
We started this book back in July last year, and we've been in and out of it for the past nine months.
And it just so happens that 1 Cor. 15 is about the resurrection, what a coincidence!
As a reminder…
We've learned how the Resurrection of Jesus is essential to the Gospel and faith.
Paul tells us how the Resurrection of Jesus guarantees our personal resurrection—
Finally, how the Resurrection of Jesus is victorious over sin and death.
Which brings us to our text today.
Is God using pestilence, also known as the Coronavirus, to punish or judge the world right now?
Maybe the better question is, "Why would God punish or judge the world right now?"
Let's look over our shoulder and see how America’s been living for the past 100 years or so.
We experienced the first sexual revolution back in the 1920s.
Our second sexual revolution was in the 1960s.
Our third sexual revolution is happening right now.
We started legally murdering people through the facade of abortion in the 1970’s.
We've taken prayer out of schools.
We've taken prayer out of the workplace.
When we do try to pray, we are mocked, shut down, and fined.
We've modernized the abuse of women through Internet pornography, that nearly every channel, every ad, every newscast depreciates the value of women who are made in the image of God.
We've legalized sodomy and lesbianism, under the guise of modern marriage.
We've twisted and deformed the image of God through transgenderism.
We've redefined truth to mean whatever it is that we desire at the moment.
We watch murder, rape, and pornography as entertainment on a daily basis.
So how do we make sense of the Coronavirus using an open Bible?
The fear of not eating was not the issue, with the Israelites, and it’s not the issue with us today.
The issue is always comes down to trust.
Is God really going to take care of me? Or am I going to take care of myself?
How I respond—what I do— reveals the answer to this question.
When you wake up tomorrow are you going to turn on news so you can be blasted with the fear and insecurity of the world.
Or, are you going to tithe your time, open up the Word of God and be still in His presence.
Learning to trust in God means that we have to give up our illusion of control.
The things that you’re most afraid of losing, are many times, small “g" gods in our life.
Is it that fear getting sick, or is that you worship your health?
It’s a legitimate question.
Do you fear losing your job, or is that you worship the stability that it brings?
Do you fear losing your retirement in the stock market or is that you worship security?
We don’t really fear the Coronavirus. It’s just a symptom of a deeper disease.
The disease is called sin. We’ve all inherited it.
Fear is a part of our sin nature.
What we fear most is losing imaginary control over our lives.
“It will be over soon. We will contain it.”—These people act like they're in charge.
With all due respect, they’re not in charge.
Jesus is.
Wanna know a secret, it’s not really a secret, more of a reminder.
Jesus is the Alpha and the Omega. (The beginning and the end and everything in between.)
Jesus is the Chief Cornerstone. (That means you either believe Him to be God or your don’t.)
Jesus is Faithful and True.
Jesus is the KING OF KINGS and the King of Ages.
Jesus is the Lord of Glory and LORD OF LORDS.
Jesus is the Son of God, which means that you have access to His Father.
And this means that if you have called on the name of Jesus to save you from your sins, you will be saved.
If you’re saved, this means that you have the same Father. You can call Him, Daddy.
If you can call God, “Daddy”, that means you’re in His family and you have nothing to fear.
If you have not called on the name of Jesus, Scripture says you have everything to fear.
This life your living is as good as it gets.
Takeaways from today:
God is sovereign. He is the one who is in complete control.
God has a plan.
The Coronavirus is a part of that plan.
Last week we looked at 1 Cor. 15:12-19 and how the historical facts about the resurrection of Jesus empower our faith.
These historical facts give us confidence in what we believe is true.
We learned that everybody has an opinion on the afterlife…
The big guy in the sky— (Dad) “the man upstairs”.
But as Scripture tells us, it doesn't matter what our opinion is.
What matters is what God says. This is His creation, His world.
Can you walk into the headquarters of Wal-Mart and start telling people what to do?
No, your opinion doesn’t have a voice.
And if our opinion doesn’t have a voice with something we can see—like a retail store,
How much less does our voice have with spiritual things?
But, God didn’t leave us to guess to have a relationship with Him.
By His grace, God the Father sent God the Son— Jesus from Heaven to tell us.
See, it’s Jesus who knows the Father, and the Father knows Him. (Jn. 10:4)
It’s not who you know, but Who knows you.
We learned that God didn't keep any of us this a secret. He told us about the resurrection through Isaiah, Daniel, Job, and the Psalms.
If you noticed last week, many other religions believe that mankind must make some kind of sacrifice to please God.
However, Scripture tells us that our good works are like filthy rags in the face of God.
Our good deeds— are like a bloody menstrual garment. (Is. 64:6)
This is why the Good News of Jesus is so good—because He is both grace and truth.
He has given us something we don't deserve—that’s called grace.
His grace by offering us eternal life—salvation.
He has also given us mercy—holding back painful things we do deserve.
And He also has given us the truth. The Truth about who we are and the truth about who He is.
Today, we learn how the resurrection of Jesus guarantee's us something as His followers as God's sons and daughters.
Several weeks ago, we started in 1 Cor. 15, where the Apostle Paul teaches us about the doctrine of the resurrection.
Doctrine -
A Christian's core beliefs.
Our core beliefs here at River are grounded in Scripture.
Doctrine allows us to maintain the integrity of who we are as a Church by distinguishing what the Bible says on specific issues from what other people believe.
We just had a membership class several weeks ago, and we discussed the core beliefs of our doctrine.
I had somebody say, I've been a Christian a long time, and have been members of several different Churches, but I've never signed a membership document like that.
Meaning, it's a good thing. As Christians, we are to take our doctrine very seriously. Why? Because Jesus did.
Today we continue our study on the doctrine of the resurrection.
Resurrection:
"To stand again.” / Rising from the dead as from decay.
We discussed the facts about the resurrection.
That Jesus walked out of His own grave—and it didn't happen in secret.
All kinds of people wrote about the resurrection of Jesus—not just Believers.
We also learned that the resurrection of Jesus was planned from the very beginning.
We looked at how we got ourselves into this mess with Adam and Eve in Gen. 3:15
We also looked at how God, by His grace, planned to get us out — Isaiah 53.
So we have the facts about the resurrection in 1 Cor. 15:1-11.
And this week, we look at how those facts will impact our faith in the resurrection.
Facts give us confidence in what we say we believe is really true.
Disclaimer: Sarcasm - some of you have this spiritual gift.
It's not usually a mode of communication that I use often, but I'm going to be using it quite a bit today to make a point because the Apostle Paul does.
Unlike most of 1 Corinthians, chapter 15 is devoted entirely to doctrine.
Doctrine—what Christians believe.
The doctrine in this chapter is belief in the resurrection of Jesus.
Starting today, we are going to look at the resurrection of Jesus in a five-part series.
It's here in 1 Cor that The Apostle Paul gives the most extensive treatment of the resurrection in all of Scripture.
Without the resurrection, Christianity is wishful thinking.
It is no different than any other religion.
If Jesus didn't walk out of that grace three days later, just as He said He would, everything that Jesus said and done was a lie.
The resurrection was the focal point of everything that Jesus taught.
Keep in mind the context of 1 Cor. 13—Church.
Cor 12. talks about how spiritual gifts are to edify the members of the local Church.
1 Cor. 14 presents the plan in how God has designed these spiritual gifts to work in the ekklesia—the Body of Christ.
Many aspects of church life will end at the end of this current age, but love never ends.
Agapē Love signals love's priority within the local Church.