New Books in World Christianity: Recent Episodes
New Books Network
Bookshop.org is an online book retailer that donates more than 80% of its profits to independent bookstores. Launched in 2020, Bookshop.org has already raised more than $27,000,000. In this interview, Andy Hunter, founder and CEO discusses his journey to creating one of the most revolutionary new organizations in the book world. Bookshop has found a way to retain the convenience of online book shopping while also supporting independent bookstores that are the backbones of many local communities. Andy Hunter is CEO and Founder of Bookshop.org. He also co-created Literary Hub. Caleb Zakarin is the Assistant Editor of the New Books Network. Learn more about your ad choices. Visit megaphone.fm/adchoices
How does Robert Louis Stevenson’s engagement with Pacific Islands cultures demonstrate processes of inculturation and the transformation of global Christianity? L. M. Ratnapalan's book Robert Louis Stevenson and the Pacific: The Transformation of Global Christianity (Edinburgh UP, 2023) re-orients the intellectual biography of Robert Louis Stevenson by presenting him in the distinctive cultural environment of the Pacific. The book argues that Stevenson was religiously literate within a Scottish Presbyterian tradition and therefore well placed to grasp with subtlety the breadth and dynamics of a Christianized Pacific culture. It considers his legacy with respect to issues of indigenous sovereignty and agency and positions him within an important and wide-ranging modern debate about inculturation, defined as the emergence of Christianity from within a particular culture rather than imposed on it from outside. Through this study of a major Scottish writer, the book offers a model of interdisciplinary scholarship. L. Michael Ratnapalan is Associate Professor of History at Underwood International College, Yonsei University. He has published widely on modern intellectual and cultural history, with a focus on Britain’s interactions with the wider world. Joseph Gaines can be reached at jgaines1091@gmail.com Learn more about your ad choices. Visit megaphone.fm/adchoices
Pentecostal Christianity is flourishing inside the prisons of Rio de Janeiro. To find out why, Andrew Johnson dug deep into the prisons themselves. He began by spending two weeks living in a Brazilian prison as if he were an inmate: sleeping in the same cells as the inmates, eating the same food, and participating in the men's daily routines as if he were incarcerated. And he returned many times afterward to observe prison churches' worship services, which were led by inmates who had been voted into positions of leadership by their fellow prisoners. He accompanied Pentecostal volunteers when they visited cells that were controlled by Rio's most dominant criminal gang to lead worship services, provide health care, and deliver other social services to the inmates. Why does this faith resonate so profoundly with the incarcerated? Pentecostalism, argues Johnson, is the "faith of the killable people" and offers ex-criminals and gang members the opportunity to positively reinvent their public personas. If I Give My Soul: Faith Behind Bars in Rio de Janeiro (Oxford UP, 2017) provides a deeply personal look at the relationship between the margins of Brazilian society and the Pentecostal faith, both behind bars and in the favelas, Rio de Janeiro's peripheral neighborhoods. Based on his intimate relationships with the figures in this book, Johnson makes a passionate case that Pentecostal practice behind bars is an act of political radicalism as much as a spiritual experience. Ethan Besser Fredrick is a graduate student in Modern Latin American history seeking his PhD at the University of Minnesota. His work focuses on the Transatlantic Catholic movements in Mexico and Spain during the early 20th century. Learn more about your ad choices. Visit megaphone.fm/adchoices
The nineteenth century witnessed a flurry of evangelical and missionary activity in Europe and North America. This was an era of renewed piety and intense zeal spanning denominations and countries. One area of Protestant flourishing in this period has received scant attention in Anglophone sources, however: the French Réveil. Born of a rich Huguenot heritage but aimed at recovering the religion of the heart, this awakening gave birth to a dynamic missionary movement—and some of its chief agents were women. In Birthing Revival: Women and Mission in Nineteenth-Century France (Baylor UP, 2022), Michèle Sigg sheds light on the seminal role French Protestant women played in launching and sustaining this movement of revival and mission. Out of the concerted efforts of these women arose a holistic mission strategy encompassing the home front and the foreign field. Parisian women, led by Émilie Mallet, established schools to provide infants with food, safety, and religious education. Mallet and her friend Albertine de Broglie led the women’s auxiliary of the Paris Bible Society to design and carry out a strategy for large-scale Bible distribution and fundraising. In 1825 de Broglie pioneered the women’s committee of the Paris Evangelical Mission Society, which used the Bible Society model to promote international missions across their many networks. In meetings, publications, and reports to the annual General Assembly, the women reflected on their calling in the work of mission and fully embraced their identity as "true missionaries." The success of women teachers and their presence as wives and mothers in the Lesotho Mission—exemplified by pioneering missionary wife Elizabeth Lyndall Rolland—proved that married couples serving together as models of Christian living were essential in opening the doors to missionary work in Africa. The story, and these women’s legacies, does not end in the field, however. Sigg demonstrates how the educational work of the missionary wives and their publications that shared good news of growing faith in Lesotho sparked local revivals in France. When the enthusiasm of the Réveil waned in the metropole and divisions mounted among Protestants, a movement of deaconesses emerged to renew the faith of French Protestants. Byung Ho Choi is a Ph.D. candidate in the History and Ecumenics program at Princeton Theological Seminary, concentrating in World Christianity and history of religions. His research focuses on the indigenous expressions of Christianities found in Southeast Asia, particularly Christianity that is practiced in the Muslim-dominant archipelagic nation of Indonesia. More broadly, he is interested in history and the anthropology of Christianity, complexities of religious conversion and social identity, inter-religious dialogue, ecumenism, and World Christianity. Sun Yong Lee is a Ph.D. candidate in the Department of History and Ecumenics, studying World Christianity and the history of religions at Princeton Theological Seminary. Her research interests center on the history of Christianity in East Asia and Protestant missions. She is especially interested in women’s experiences in their mission encounters and their participation in the formation of Christianity and social changes. Her research expands to social theory of religion, church-state relations, and politics of religion. Learn more about your ad choices. Visit megaphone.fm/adchoices
Joseph F. Smith was born in 1838 to Hyrum Smith and Mary Fielding Smith. Six years later both his father and his uncle, Joseph Smith Jr., the founding prophet of the Church of Jesus Christ of Latter-day Saints, were murdered in Carthage, Illinois. The trauma of that event remained with Joseph F. for the rest of his life, affecting his personal behavior and public tenure in the highest tiers of the LDS Church, including the post of president from 1901 until his death in 1918. Joseph F. Smith laid the theological groundwork for modern Mormonism, especially the emphasis on temple work. This contribution was capped off by his "revelation on the redemption of the dead," a prophetic glimpse into the afterlife. Taysom's book traces the roots of this vision, which reach far more deeply into Joseph F. Smith's life than other scholars have previously identified. In Like a Fiery Meteor: The Life of Joseph F. Smith (U of Utah Press, 2023), Stephen C. Taysom uses previously unavailable primary source materials to craft a deeply detailed, insightful story of a prominent member of a governing and influential Mormon family. Importantly, Taysom situates Smith within the historical currents of American westward expansion, rapid industrialization, settler colonialism, regional and national politics, changing ideas about family and masculinity, and more. Though some writers tend to view the LDS Church and its leaders through a lens of political and religious separatism, Taysom does the opposite, pushing Joseph F. Smith and the LDS Church closer to the centers of power in Washington, DC, and elsewhere. Joseph Stuart is a scholar of African American history, particularly of the relationship between race, freedom rights, and religion in the twentieth century Black Freedom Movement. Learn more about your ad choices. Visit megaphone.fm/adchoices
Similar to countries like the US and Canada, Taiwan also has indigenous peoples who've existed before the arrival of colonizers, and continue to grapple with the legacy of colonialism to this day. Scott Simon's Truly Human: Indigeneity and Indigenous Resurgence on Formosa (U Toronto Press, 2023) explores lifeworlds, traditions, and political relationships in two of Taiwan's indigenous communities—the Sediq and Truku. Simon is a Professor of Sociological and Anthropological Studies at the University of Ottawa, where he is also the Chair of Taiwan studies. Truly Human is the result of nearly two decades of field research and interactions among the Sediq and Truku; the book provides a deep yet accessible dive into matters such as hunting practices, belief systems, electoral politics, historical narratives, and how Taiwan's geopolitical status may affect the island's indigenous communities. As Taiwan becomes ever-more-prominent in international headlines, Truly Human helps readers draw parallels with indigenous peoples in other parts of the world, and learn about a dimension of Taiwanese and Austronesian society that often gets lost in discussions centered on conflict. Anthony Kao is a writer who intersects international affairs and cultural criticism. He founded/edits Cinema Escapist—a publication exploring the sociopolitical context behind global film and television—and also writes for outlets like The Guardian, Al Jazeera, The Diplomat, and Eater. Learn more about your ad choices. Visit megaphone.fm/adchoices
In the late 19th century, a group of Mennonites leave Russia for what is now Uzbekistan. Driven out by Russian demands that the pacifist group make themselves available for conscription, and pushed forward by prophecies of the imminent return of Christ, over a hundred families travel in a grueling journey, eventually building a settlement and church that locals still remember fondly today. Over a century later, the author Sofia Samatar comes across this story when exploring her own Mennonite heritage–and learns that there’s an organized tour. Thus begins a pivot key to her latest book, The White Mosque (Catapult, 2022), combining both historical narrative and travel writing, as Mennonites past and present make the journey to Central Asia. Sofia Samatar is the author of the novels A Stranger in Olondria (Small Beer Press: 2013) and The Winged Histories (Small Beer Press: 2017); the short story collection Tender (Small Beer Press: 2017); and Monster Portraits, a collaboration with her brother, the artist Del Samatar. Her work has appeared in several 'best of the year' anthologies, including The Best American Science Fiction and Fantasy. Samatar holds a PhD in African languages and literature from the University of Wisconsin–Madison, and she currently teaches African literature, Arabic literature in translation and speculative fiction at James Madison University. In this interview, Sofia and I talk about both the Mennonite travels to Central Asia, her own journey alongside it–and how that connects to her own experience as someone with multiple backgrounds. You can find more reviews, excerpts, interviews, and essays at The Asian Review of Books, including its review of The White Mosque. Follow on Twitter at @BookReviewsAsia. Nicholas Gordon is an associate editor for a global magazine, and a reviewer for the Asian Review of Books. He can be found on Twitter at @nickrigordon. Learn more about your ad choices. Visit megaphone.fm/adchoices
In July 1813, a young American couple from Boston arrived in the Buddhist kingdom of Burma to preach the gospel. Although Burmese Buddhists largely resisted Christian evangelism, members of minority religious communities embraced Baptist teachings and practices, reimagining both Buddhism and Christianity in the process. In her new book, Baptizing Burma: Religious Change in the Last Buddhist Kingdom (Columbia UP, 2023), religious studies scholar Alex Kaloyanides explores this history of power and conversion through the lens of sacred objects. Previously Tricycle’s managing editor, Kaloyanides now serves as an assistant professor of religious studies at the University of North Carolina at Charlotte. In this episode of Tricycle Talks, Tricycle’s editor-in-chief, James Shaheen, sits down with Kaloyanides to discuss the religious material culture of 19th-century Burma, what we miss when we study religions solely through their texts, and how her research has shaped how she thinks about religious conflict today. Tricycle: The Buddhist Review provides a unique and independent public forum for exploring Buddhism, establishing a dialogue between Buddhism and the broader culture, and introducing Buddhist thinking to Western disciplines. Tricycle Talks is a monthly podcast featuring prominent voices from within and beyond the Buddhist fold. Listen to more episodes here. Learn more about your ad choices. Visit megaphone.fm/adchoices
The T&T Clark Handbook of Ecclesiology, edited by Kimlyn J. Bender and D. Stephen Long (T&T Clark: 2020), provides a wide-ranging survey and analysis of the Christian Church. This foundational text explores the scriptural foundations of ecclesiology, historical and confessional aspects of the topic, contemporary and topical themes. Compiled and written by leading scholars in the field, this accessible volume covers a range of key topics in the context of their development and importance in each stream of historic Christianity and the confessional traditions. Your host, Ryan Shelton (@_ryanshelton) is a social historian of British and American Protestantism and a PhD researcher at Queen’s University Belfast. Learn more about your ad choices. Visit megaphone.fm/adchoices
Christianity is now a majority-global South religion, with more believers living in Africa, Asia, and Latin America than in Europe and North America. However, most Americans have little exposure to Christians around the world. In addition, the United States is still the country that sends the most international missionaries. While many American churches support missionaries overseas, they may not understand the beliefs, practices, histories, and challenges Christians' experience abroad. Gina Zurlo's book Global Christianity: A Guide to the World's Largest Religion from Afghanistan to Zimbabwe (Zondervan Academic, 2022) is an accessible quick-reference guide to the global church. Filled with at-a-glance maps and charts, it puts relevant and up-to-date information into the hands of churches, mission organizations, and individuals. Useful for prayer, missions, outreach, and study of the global church, this is the new standard resource on the world's largest religion. Understand Christianity within each continent, country, tradition, and movement with:
- Current demographic information from the United Nations
- Research from the Center for the Study of Global Christianity
- A focus on historical, sociological, political, and religious contexts
- "Things to consider" within each local context, such as political conflicts, church-state relations, religious freedom, gender equality, education, health, economics, and climate change.
This resource will satisfy those looking for background on the global church and equip individuals and churches to strategically pray for, give to, and unite with fellow Christians around the world. Byung Ho Choi is a PhD candidate in the History and Ecumenics program at Princeton Theological Seminary, concentrating in World Christianity and history of religions. His research focuses on the indigenous expressions of Christianities found in Southeast Asia, particularly Christianity that is practiced in the Muslim-dominant archipelagic nation of Indonesia. More broadly, he is interested in history and the anthropology of Christianity, complexities of religious conversion and social identity, inter-religious dialogue, ecumenism, and World Christianity. Learn more about your ad choices. Visit megaphone.fm/adchoices
‘Nagaland for Christ’ and ‘Jesus Saves’ are familiar slogans prominently displayed on public transport and celebratory banners in Nagaland, north-east India. They express an idealization of Christian homogeneity that belies the underlying tensions and negotiations between Christian and non-Christian Naga. This religious division is intertwined with that of healing beliefs and practices, both animistic and biomedical. Vibha Joshi's book A Matter of Belief: Christian Conversion and Healing in North-East India (Berghahn Books, 2012) focuses on the particular experiences of the Angami Naga, one of the many Naga peoples. Like other Naga, they are citizens of the state of India but extend ethnolinguistically into Tibeto-Burman south-east Asia. This ambiguity and how it affects their Christianity, global involvement, indigenous cultural assertiveness, and nationalist struggle is explored. Not simply describing continuity through change, this study reveals the alternating Christian and non-Christian streams of discourse, one masking the other but at different times and in different guises. Tiatemsu Longkumer is a Ph.D. scholar working on ‘Anthropology of Religion’ at North-Eastern Hill University, Shillong: India. Learn more about your ad choices. Visit megaphone.fm/adchoices
Black Christianity in America has long been studied as a blend of indigenous African and Protestant elements. Jeroen Dewulf redirects the conversation by focusing on the enduring legacy of seventeenth-century Afro-Atlantic Catholics in the broader history of African American Christianity. With homelands in parts of Africa with historically strong Portuguese influence, such as the Cape Verde Islands, São Tomé, and Kongo, these Africans embraced variants of early modern Portuguese Catholicism that they would take with them to the Americas as part of the forced migration that was the transatlantic slave trade. Their impact upon the development of Black religious, social, and political activity in North America would be felt from the southern states as far north as what would become New York. Dewulf’s analysis focuses on the historical documentation of Afro-Atlantic Catholic rituals, devotions, and social structures. Of particular importance are brotherhood practices, which were critical in the dissemination of Afro-Atlantic Catholic culture among Black communities, a culture that was pre-Tridentine in nature and wary of external influences. These fraternal Black mutual-aid and burial society structures were critically important to the development and resilience of Black Christianity in America through periods of changing social conditions. Afro-Atlantic Catholics: America's First Black Christians (U Notre Dame Press, 2022) shows how a sizable minority of enslaved Africans actively transformed the American Christian landscape and would lay a distinctly Afro-Catholic foundation for African American religious traditions today. This book will appeal to scholars in the history of Christianity, African American and African diaspora studies, and Iberian studies. Allison Isidore is a Religious Studies Ph.D. student at the University of Iowa and is the Assistant Director for the American Catholic Historical Association. Her research interest is focused on the twentieth-century American Civil Rights Movement and the Catholic Church’s response to racism and the participation of Catholic clergy, nuns, and laypeople in marches, sit-ins, and kneel-ins during the 1950s and 1960s. She tweets from @AllisonIsidore1. Learn more about your ad choices. Visit megaphone.fm/adchoices
Assassinated by Idi Amin and a democratic ally of J.F. Kennedy during the Cold War, Benedicto Kiwanuka was Uganda's most controversial and disruptive politician, and his legacy is still divisive. On the eve of independence, he led the Democratic Party (DP), a national movement of predominantly Catholic activists, to end political inequalities and religious discrimination. Along the way, he became Uganda's first prime minister and first Ugandan chief justice. Earle and Carney show how Kiwanuka and Catholic activists struggled to create an inclusive vision of the state, a vision that resulted in relentless intimidation and extra-judicial killings. Focusing closely on the competing Catholic projects that circulated throughout Uganda, Contesting Catholics: Benedicto Kiwanuka and the Birth of Postcolonial Uganda (Boydell & Brewer, 2021) offers new ways of thinking about the history of democratic thought, while pushing the study of Catholicism in Africa outside of the church and beyond the gaze of missionaries. Drawing on never before seen sources from Kiwanuka's personal papers, the authors upend many of the assumptions that have framed Uganda's political and religious history for over sixty years, as well as repositioning Uganda's politics within the global arena. Allison Isidore is the Assistant Director for the American Catholic Historical Association. Her research interest is focused on the twentieth-century American Civil Rights Movement and the Catholic Church’s response to racism, and the participation of Catholic clergy, nuns, and laypeople in marches, sit-ins, and kneel-ins during the 1950s and 1960s. She tweets from @AllisonIsidore1. Learn more about your ad choices. Visit megaphone.fm/adchoices
In Beyond Missio Dei: Contesting Mission, Rethinking Witness (Palgrave MacMillan, 2021), Sarosh Koshy strives to go beyond the mission model of Christianity that emerged alongside and within the colonial enterprise and ethos since the sixteenth century. Rather than denouncing the inheritance of the mission movement that transformed both the church and world in innumerable ways, it is a simultaneous expression of appreciation for this precious heritage and an attempt to do justice to it through a yearning quest for relevant paradigms of Christian engagement. This work enlists postcolonial and poststructuralist resources pedagogically to reflect on mission, missiology, World Christianity, and intercultural theology. Tiatemsu Longkumer is a Ph.D. scholar working on ‘Anthropology of Religion’ at North-Eastern Hill University, Shillong: India. Learn more about your ad choices. Visit megaphone.fm/adchoices
Jordan Denari Duffner is an author and scholar of Muslim-Christian relations, interreligious dialogue, and Islamophobia. Jordan is currently pursuing a PhD in Theological and Religious Studies at Georgetown University. A former Fulbright scholar, she is also an associate of the Bridge Initiative, where she previously worked from 2014 to 2017 as a research fellow. Jordan’s writing on Islam and Catholicism has appeared in numerous outlets including TIME, The Washington Post, and America. This episode discusses her newest book Islamophobia: What Christians Should Know (and do) about Anti-Muslim Discrimination (Orbis, 2021) You can find her at JordanDenari.com and on twitter @JordanDenari. Learn more about your ad choices. Visit megaphone.fm/adchoices
Why did some sectors of the Rwandan churches adopt an ambiguous attitude towards the genocide against the Tutsi which claimed the lives of around 800,000 people in three months between April and July 1994? What prevented the churches' acceptance that they may have had some responsibility? And how should we account for the efforts made by other sectors of the churches to remember and commemorate the genocide and rebuild pastoral programmes? Drawing on interviews with genocide survivors, Rwandans in exile, missionaries and government officials, as well as Church archives and other sources, this book is the first academic study on Christianity and the genocide against the Tutsi to explore these contentious questions in depth, and reveals more internal diversity within the Christian churches than is often assumed. While some Christians, Protestant as well as Catholic, took risks to shelter Tutsi people, others uncritically embraced the interim government's view that the Tutsi were enemies of the people and some, even priests and pastors, assisted the killers. The church leaders only condemned the war: they never actually denounced the genocide against the Tutsi. In The Genocide Against the Tutsi, and the Rwandan Churches: Between Grief and Denial (James Currey, 2022), Denis examines in detail the responses of two churches, the Catholic Church, the biggest and the most complex, and the Presbyterian Church in Rwanda, which made an unconditional confession of guilt in December 1996. A case study is devoted to the Catholic parish La Crête Congo-Nil in western Rwanda, led at the time by the French priest Gabriel Maindron, a man whom genocide survivors accuse of having failed publicly to oppose the genocide and of having close links with the authorities and some of the perpetrators. By 1997, the defensive attitude adopted by many Catholics had started to change. The Extraordinary Synod on Ethnocentricity in 1999-2000 was a milestone. Yet, especially in the immediate aftermath of the genocide, tension and suspicion persist. Allison Isidore is the Assistant Director for the American Catholic Historical Association. Her research interest is focused on the twentieth-century American Civil Rights Movement and the Catholic Church’s response to racism, and the participation of Catholic clergy, nuns, and laypeople in marches, sit-ins, and kneel-ins during the 1950s and 1960s. Allison is also a Video Editor for The Religious Studies Project, producing videos for the podcast and marketing team. She tweets from @AllisonIsidore1. Learn more about your ad choices. Visit megaphone.fm/adchoices
In 1973, Billy Graham, "America's Pastor," held his largest ever "crusade." But he was not, as one might expect, in the American heartland, but in South Korea. Why there? Race for Revival: How Cold War South Korea Shaped the American Evangelical Empire (Oxford UP, 2022) seeks not only to answer that question, but to retell the story of modern American evangelicalism through its relationship with South Korea. With the outbreak of the Korean War, the first "hot" war of the Cold War era, a new generation of white fundamentalists and neo-evangelicals forged networks with South Koreans that helped turn evangelical America into an empire. South Korean Protestants were used to bolster the image of the US as a non-imperial beacon of democratic hope, in spite of ongoing racial inequalities. At the same time, South Koreans used these racialized transpacific networks for their own purposes, seeking to reimagine their own place in the world order. They envisioned Korea as the "new emerging Christian kingdom," that would beat the American evangelical empire in a race for revival. Yet these nonstate networks ultimately foreshadowed the rise of the Christian Right in the US and South Korea in the 1980s and 1990s. Employing a bilingual and bi-national approach, Race for Revival reexamines the narrative of modern evangelicalism through an innovative transpacific framework, offering a new lens through which to understand evangelical history from the Korean War to the rise of Ronald Reagan. Byung Ho Choi is a PhD candidate in the History and Ecumenics program at Princeton Theological Seminary, concentrating in World Christianity and history of religions. His research focuses on the indigenous expressions of Christianities found in Southeast Asia, particularly Christianity that is practiced in the Muslim-dominant archipelagic nation of Indonesia. More broadly, he is interested in history and the anthropology of Christianity, complexities of religious conversion and social identity, inter-religious dialogue, ecumenism, and World Christianity. Sun Yong Lee is a Ph.D. candidate in the Department of History and Ecumenics, studying World Christianity and history of religions at Princeton Theological Seminary. Her research interests center on the history of Christianity in East Asia, Korea in particular. She is especially interested in women’s experiences in their mission encounters and their participation in the formation of Christianity and social changes. Her research expands to social theory of religion and indigenous religions. Learn more about your ad choices. Visit megaphone.fm/adchoices
Telugu Christians: A History (Fortress Press, 2022) narrates the history of Telugu Christians, a faith community located in the states of Telangana, Andhra Pradesh, and Pondicherry in southern India. A social history of a faith community, this volume analyzes how social aspirations of the community, local worldviews, and historical contingencies shaped the beliefs and practices of Telugu Christians. It relates and interprets the history of Telugu Christians chronologically from the sixteenth century until the current times. The first two chapters of the book examine the earliest encounters between the Christian message that European missionaries introduced and the local Christians. Covering three centuries, this section highlights the appropriation of the Christian message among the caste converts. Later chapters analyze the impact of Dalit conversions and women's leadership on the social fabric and theological texture of Telugu Christianity in the nineteenth and the early twentieth centuries. The book ends with a consideration of three dominant movements in the second half of the twentieth century and the early twenty-first, namely the process of Sanskritization, the influences of Pentecostalism, and those of Holiness movements on the Telugu church. In conclusion, Taneti recaps how caste and empire shaped the faith and practices of Telugu Christians. Byung Ho Choi is a PhD candidate in the History and Ecumenics program at Princeton Theological Seminary, concentrating in World Christianity and history of religions. His research focuses on the indigenous expressions of Christianities found in Southeast Asia, particularly Christianity that is practiced in the Muslim-dominant archipelagic nation of Indonesia. More broadly, he is interested in history and the anthropology of Christianity, complexities of religious conversion and social identity, inter-religious dialogue, ecumenism, and World Christianity. Akhil Thomas is a PhD student at the Committee on the Study of Religion at Harvard University. His areas of concentration are Comparative Studies, South Asian Studies, Christianity and Hinduism. His present project involves Portuguese - Thomas Christian relations in the early modern world and the study of Tamil and Malayalam poetry. Learn more about your ad choices. Visit megaphone.fm/adchoices
On July 9, 2011, South Sudan celebrated its independence as the world's newest nation, an occasion that the country's Christian leaders claimed had been foretold in the Book of Isaiah. The Bible provided a foundation through which the South Sudanese could distinguish themselves from the Arab and Muslim Sudanese to the north and understand themselves as a spiritual community now freed from their oppressors. Less than three years later, however, new conflicts emerged along ethnic lines within South Sudan, belying the liberation theology that had supposedly reached its climactic conclusion with independence. In Chosen Peoples: Christianity and Political Imagination in South Sudan (Duke UP, 2021), Christopher Tounsel investigates the centrality of Christian worldviews to the ideological construction of South Sudan and the inability of shared religion to prevent conflict. Exploring the creation of a colonial-era mission school to halt Islam's spread up the Nile, the centrality of biblical language in South Sudanese propaganda during the Second Civil War (1983--2005), and postindependence transformations of religious thought in the face of ethnic warfare, Tounsel highlights the potential and limitations of deploying race and Christian theology to unify South Sudan. Christopher Tounsel is Catherine Shultz Rein Early Career Professor in the College of the Liberal Arts and Assistant Professor of History and African Studies at Pennsylvania State University. Thomas Zuber is a PhD Candidate in History at Columbia University. Learn more about your ad choices. Visit megaphone.fm/adchoices
João B. Chaves analyzes the first hundred years of Southern Baptist missionary activity in Brazil to reveal how the racialized practices of Southern Baptist Convention missionaries in the largest Latin America country shaped aspects of Latin American evangelicalism in general and the Brazilian Baptist Convention in particular. Partially because the Brazilian Baptist Convention sent missionaries to many Latin American countries, established educational institutions that trained ministers from a number of denominations, and impacted the life of Brazilian evangelicalism in general, the influences of Southern evangelicalism manifested in the Brazilian Baptist Convention were established into Latin American evangelicalism broadly. Although Latin American evangelicalism is a diverse movement both in its Pentecostal and non-Pentecostal manifestations, historians have tended to overlook the power of US evangelicalism in the establishment and maintenance of the evangelicalism in the region, preferring to offer sharp distinctions between the US-based "evangelical" movement and Latin American "evangélicos." The Global Mission of the Jim Crow South: Southern Baptist Missionaries and the Shaping of Latin American Evangelicalism (Mercer UP, 2022) recognizes that such distinctions may explain cases in which differences between US and Latin American evangelicalisms exist, but it argues that a hemispheric evangelicalism overdetermined by the commitments of US Southern evangelicals has broader explanatory power. Byung Ho Choi is a Ph.D. Student from South Korea in the Department of History & Ecumenics, concentrating in World Christianity and history of religions at Princeton Theological Seminary. Learn more about your ad choices. Visit megaphone.fm/adchoices
Baba Padmanji: Vernacular Christianity in Colonial India (Routledge, 2020)is a critical biography of Baba Padmanji (1831-1906), a firebrand native Christian missionary, ideologue, and litterateur from 19th-century Bombay Presidency. This book constitutes an in-depth analysis of Padmanji's relationships with questions of reform, education, modernity, feminism, and religion, that had wide-ranging repercussions on the intellectual horizon of 19th-century India. It presents Padmanji's integrated writing persona and identity as a revolutionary pathfinder of his times who amalgamated and blended vernacular ideas of Christianity together with early feminism, modernity, and incipient nationalism. Raj Balkaran is a scholar, educator, consultant, and life coach. For information see rajbalkaran.com. Learn more about your ad choices. Visit megaphone.fm/adchoices
The story of how the Lisu of southwest China were evangelized one hundred years ago by the China Inland Mission is a familiar one in mission circles. The subsequent history of the Lisu church, however, is much less well known. Songs of the Lisu Hills: Practicing Christianity in Southwest China (Penn State University Press, 2020) brings this history up to date, recounting the unlikely story of how the Lisu maintained their faith through twenty-two years of government persecution and illuminating how Lisu Christians transformed the text-based religion brought by the missionaries into a faith centered around an embodied set of Christian practices. Based on ethnographic fieldwork as well as archival research, this volume documents the development of Lisu Christianity, both through larger social forces and through the stories of individual believers. It explores how the Lisu, most of whom remain subsistence farmers, have oriented their faith less around cognitive notions of belief and more around participation in a rhythm of shared Christian practices, such as line dancing, attending church and festivals, evangelizing, working in one another’s fields, and singing translated Western hymns. These embodied practices demonstrate how Christianity developed in the mountainous margins of the world’s largest atheist state. A much-needed expansion of the Lisu story into a complex study of the evolution of a world Christian community, this book will appeal to scholars working at the intersections of World Christianity, anthropology of religion, ethnography, Chinese Christianity, and mission studies. Byung Ho Choi is a Ph.D. student in the Department of History & Ecumenics, focusing on World Christianity and history of religions at Princeton Theological Seminary. His research interest lies in Indonesia and the Muslim dominant regions of Southeast Asia, from the postcolonial approach to Christianity and the coexistence of various religions, including the study of Christianity and the Islamic faith in a Muslim dominant society that includes challenges of ethnic diversity. Briana Wong is Visiting Assistant Professor of World Christianity and Louisville Institute Postdoctoral Fellow at Wake Forest University School of Divinity. Her interests include Christianity in Southeast Asia and Sub-Saharan Africa. Learn more about your ad choices. Visit megaphone.fm/adchoices
An unexpected fusion of two major western religious traditions, Judaism and Christianity, has been developing in many parts of the world. Contemporary Christian movements are not only adopting Jewish symbols and aesthetics but also promoting Jewish practices, rituals, and lifestyles. Becoming Jewish, Believing in Jesus: Judaizing Evangelicals in Brazil (Oxford University Press, 2021), is the first in-depth ethnography to investigate this growing worldwide religious tendency in the global South. Focusing on an austere "Judaizing Evangelical" variant in Brazil, Manoela Carpenedo explores the surprising identification with Jews and Judaism by people with exclusively Charismatic Evangelical backgrounds. Drawing upon extensive fieldwork and socio-cultural analysis, the book analyses the historical, religious, and subjective reasons behind this growing trend in Charismatic Evangelicalism. Interviewee: Manoela Carpenedo is a postdoctoral researcher at the University of Groningen, Netherlands. Host: Schneur Zalman Newfield is an Assistant Professor of Sociology at Borough of Manhattan Community College, City University of New York, and the author of Degrees of Separation: Identity Formation While Leaving Ultra-Orthodox Judaism (Temple University Press, 2020). Visit him online at ZalmanNewfield.com. Learn more about your ad choices. Visit megaphone.fm/adchoices
In recent years, the media has depicted Rwanda as a model of unity, development, and recovery. Dr. Cantrell II argues that not all is as it seems in Revival and Reconciliation: The Anglican Church and the Politics of Rwanda (University of Wisconsin Press, 2022). The book argues that, from the start, the founders of the church accepted erroneous myths about Rwanda and its people and, as a result, were too closely aligned with whomever was in power. As such, the church endorsed the ruling authorities’ misleading account of Rwanda’s history and failed to take account of its own history in exacerbating ethnic tensions prior to genocide. The book takes a critical look at the church's complicity with authoritarian rule—from the Tutsi monarchy to the Rwandan Patriotic Front. Drawing from new archival materials as well as on-the-ground field research, this research is a Rwanda-centered account of the country's ecclesiastical and national historiography. Most ominously, the book argues that the present Anglican authorities are also too closely allied with Paul Kagame and the ruling RPF, with perhaps dire consequences to come. This interview was conducted by Dr. Miranda Melcher whose doctoral work focused on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. Learn more about your ad choices. Visit megaphone.fm/adchoices
Joseph W. Ho’s book Developing Mission: Photography, Filmmaking, and American Missionaries in Modern China (Cornell University Press, 2021) offers a transnational cultural history of US and Chinese communities framed by missionary lenses through time and space―tracing the lives and afterlives of images, cameras, and visual imaginations from before the Second Sino-Japanese War through the first years of the People's Republic of China. When American Protestant and Catholic missionaries entered interwar China, they did so with cameras in hand. Missions principally aimed at the conversion of souls and the modernization of East Asia, became, by virtue of the still and moving images recorded, quasi-anthropological ventures that shaped popular understandings of and formal foreign policy toward China. Portable photographic technologies changed the very nature of missionary experience, while images that missionaries circulated between China and the United States affected cross-cultural encounters in times of peace and war. Ho illuminates the centrality of visual practices in the American missionary enterprise in modern China, even as intersecting modernities and changing Sino-US relations radically transformed lives behind and in front of those lenses. In doing so, Developing Mission reconstructs the almost-lost histories of transnational image makers, subjects, and viewers across twentieth-century China and the United States. Dr. Joseph W. Ho is Assistant Professor of History at Albion College and Center Associate at the Lieberthal-Rogel Center for Chinese Studies, University of Michigan. In addition to his current book, Dr. Ho is the coeditor of War and Occupation in China: The Letters of an American Missionary from Hangzhou, 1937-1938. Linshan Jiang is Ph.D. candidate in the Department of East Asian Languages and Cultural Studies, University of California, Santa Barbara. Her research interests are modern and contemporary literature, film, and popular culture in mainland China, Taiwan and Japan; trauma and memory studies; gender and sexuality studies; queer studies; as well as comparative literature and translation studies. Learn more about your ad choices. Visit megaphone.fm/adchoices
One of the trailblazers in the field of Japanese philosophy, James W. Heisig, delivered his five lectures in 2019 at Boston College as the Duffy Lectures in Global Christianity. These lectures were compiled into this book, Of Gods and Minds: In Search of a Theological Commons (Nagoya & Brussels: Chisokudō Publications, 2019). In them the author begins from the assumption that if the Christian God is to have global significance, it will not merely be a matter of Christianity accepting cultural and religious diversity and retreating from its mission of converting the entire world to its own way of thinking about God. The conversion to tolerance and hospitality towards other modes of belief and practice marks a watershed for Christianity, but only as a transition to straighten out its past in the face of a graver, commoner concern: the care of an earth abused by human civilization and devalued by organized religion. The author approaches this question from a broader consideration of the origins and functions of gods in minds and from there suggests grounding metaphors of the divine and its relationship to the natural world in a nothingness beyond being and becoming. During our interview, I asked Jim: The ongoing challenges of bringing our ecological concerns and street activism to the centerstage of our intellectual and philosophical discussions in academia are daunting. We (academics) tend to create another specialised branch of "environmental philosophy" or "philosophy of nature" as an elective rather than the core discourse in the field of philosophy. I asked him what is needed for philosophers and specialists of religious studies to take seriously the practical concept of the "care of an earth." His nuanced answer was this: a "revolution." We also delved into the concept of nothingness as "connectedness" and the logic of soku 即 as a particular rendering of it in reference to contemporary Japanese philosophy. The examples he provided towards the end of the interview was stunning to say the least: A genuine connectedness between humans and nature, which also means to be faithful to emergences of gods in our minds from diverse cultural and historical backgrounds, should look like Kintsugi 金継ぎ. It can not only heal what is once broken but the process of healing can be beautiful and renew our appreciation of what we have broken once. We hope that philosophy programs from around the world will follow this revolutionary practice of connectedness. Takeshi Morisato is philosopher and sometimes academic. He is the editor of the European Journal of Japanese Philosophy. He specializes in comparative and Japanese philosophy but he is also interested in making Japan and philosophy accessible to a wider audience. Learn more about your ad choices. Visit megaphone.fm/adchoices
Based on comparative ethnographic research in four countries and three continents, Butinage: The Art of Religious Mobility (U Toronto Press, 2021) explores the notion of "religious butinage" as a conceptual framework intended to shed light on the dynamics of everyday religious practice. Derived from the French word butiner, which refers to the foraging activity of bees and other pollinating insects, this term is employed by the authors metaphorically to refer to the "to-ing and fro-ing" of believers between religious institutions. Focused on urban, predominantly Christian settings in Brazil, Kenya, Ghana, and Switzerland, Butinage examines commonalities and differences across the four case studies and identifies religious mobility as existing at the meeting points of religious-institutional rules and narratives, social norms, and individual agency and practice. Drawing on anglophone, francophone, and lusophone academic traditions, Butinage is dedicated to a dialogue between ethnographic findings and theoretical ideas, and explores how we may rethink common conceptions of religious normativity. Irene Promodh is a Ph.D. student in Sociocultural Anthropology at the University of Michigan, Ann Arbor. Her research focuses on mobile forms of Christianity across the Indian Ocean, particularly among migrant communities circulating between their places of work in the Arabian/Persian Gulf and their home societies in South India. She is especially interested in questions of caste, denominational difference, and religious conversion among Christian diasporas in the Indian Ocean world. Byung Ho Choi is a Ph.D. student in the Department of History & Ecumenics, focusing on World Christianity and history of religions at Princeton Theological Seminary. His research interest lies in Indonesia and the Muslim dominant regions of Southeast Asia, from the postcolonial approach to Christianity and the coexistence of various religions, including the study of Christianity and the Islamic faith in a Muslim dominant society that includes challenges of ethnic diversity. Learn more about your ad choices. Visit megaphone.fm/adchoices
This new history of the Christian right does not stop at national or religious boundaries. In Moral Majorities Across the Americas, Brazil, the United States, and the Creation of the Religious Right (UNC Press, 2021), Benjamin A. Cowan chronicles the advent of a hemispheric religious movement whose current power and influence make headlines and generate no small amount of shock in Brazil and the United States. These two countries, Cowan argues, played host to the principal activists and institutions who collaboratively fashioned the ascendant religious conservatism of the late twentieth century. Cowan not only unearths the deep historical connections between Brazilian and U.S. religious conservatives but also proves just how essential Brazilian thinkers, activists, and institutions were to engendering right-wing political power in the Americas. Cowan shows that both Protestant and Catholic religious warriors began to commune in the 1930s around a passionate aversion to mainstream ecumenicalism and moderate political ideas. Brazilian intellectuals, politicians, religious leaders, and captains of industry worked with partners at home and in the United States to build a united right. Together, activists engaged in a series of reactionary theological discussions. Their transnational, transdenominational platform fostered a sense of common cause and allowed them to develop a series of strategies that pushed once marginal ideas to the center of public discourse, reshaped religious demographics, and effected a rightward shift in politics across two continents. Ethan Besser Fredrick is a graduate student in Modern Latin American history seeking his PhD at the University of Minnesota. His work focuses on the Transatlantic Catholic movements in Mexico and Spain during the early 20th century. Learn more about your ad choices. Visit megaphone.fm/adchoices
Drawing primarily on Dutch and Afrikaans archival sources including the Dutch Reformed Church Archive and private collections, Retief Muller's The Scots Afrikaners: Identity Politics and Intertwined Religious Cultures in Southern and Central Africa (Edinburgh UP, 2021) presents a trans-generational narrative of the influence and role played by diasporic Scots and their descendants in the religious and political lives of Dutch/ Afrikaner people in British colonial southern Africa. It demonstrates how this Scottish religious culture helped to develop a complicated counter-narrative to what would become the mainstream discourse of Afrikaner Christian nationalism in the early 20th century. The reader can expect new perspectives on the ways in which the historical changeover from British Imperial rule to apartheid South Africa was both contradicted, but also in often paradoxical ways facilitated, by the influence and legacies of Scottish religious emissaries. Byung Ho Choi is a Ph.D. student in the Department of History & Ecumenics, focusing on World Christianity and history of religions at Princeton Theological Seminary. His research interest lies in Indonesia and the Muslim dominant regions of Southeast Asia, from the postcolonial approach to Christianity and the coexistence of various religions, including the study of Christianity and the Islamic faith in a Muslim dominant society that includes challenges of ethnic diversity. Learn more about your ad choices. Visit megaphone.fm/adchoices
Kwame Bediako was one of the great African theologians of his generation. Challenging the assumption that Christianity is a Western religion, he presented a non-Western foundation for theological reflection, expanded the Christian theological imagination, and offered a path forward for post-Christendom theologies. Kwame Bediako: African Theology for a World Christianity (Langham Publishing, 2022) is the first full-length introduction to Bediako’s theology. It engages Bediako’s central concerns with identity – specifically what it means to be African and Christian in the aftermath of the failures of colonialism – the relationship of theology and culture, and the need of indigenous expressions of Christian faith for the health of theological reflection worldwide. Challenging stereotypical perceptions of African Christianity and pressing readers to interrogate their own theological convictions in light of cultural and societal presuppositions, this book examines the gift of Bediako’s work not just for Africa but for the world. Byung Ho Choi is a Ph.D. student in the Department of History & Ecumenics, focusing on World Christianity and history of religions at Princeton Theological Seminary. His research interest lies in Indonesia and the Muslim dominant regions of Southeast Asia, from the postcolonial approach to Christianity and the coexistence of various religions, including the study of Christianity and the Islamic faith in a Muslim dominant society that includes challenges of ethnic diversity. Learn more about your ad choices. Visit megaphone.fm/adchoices
Syncretism, even though, is an unavoidable phenomenon of religion, has a range of connotations. In Christian theology, the use of syncretism shifted from a compliment during the Reformation to an outright insult in the twentieth and twenty-first centuries. The term has a history of being used as a neutral descriptor, a pejorative marker, and even a celebration of indigenous agency. Its differing uses indicate the challenges of interpreting religious mixture, which today relate primarily to race and revelation. Despite its pervasiveness across religious traditions, syncretism is poorly understood and often misconceived. Ross Kane argues that the history of syncretism's use accentuates broader interpretive problems, drawing attention to attempts by Christian theologians to protect the category of divine revelation from perceived human interference. Kane shows how the fields of religious studies, anthropology, and theology have approached syncretism with a racialized imagination still suffering the legacies of European colonialism. Kane's Syncretism and Christian Tradition (Oxford UP, 2020) examines how the concept of race figures into dominant religious traditions associated with imperialism and reveals how syncretism can act as a vital means of the Holy Spirit's continuing revelation of Jesus. Tiatemsu Longkumer is a Ph.D. scholar working on ‘Anthropology of Religion’ at North-Eastern Hill University, Shillong: India. Learn more about your ad choices. Visit megaphone.fm/adchoices
By studying the history and sources of the Thomas Christians of India, a community of pre-colonial Christian heritage, this book revisits the assumption that Christianity is Western and colonial and that Christians in the non-West are products of colonial and post-colonial missionaries. Christians in the East have had a difficult time getting heard—let alone understood as anti-colonial. This is a problem, especially in studies on India, where the focus has typically been on North India and British colonialism and its impact in the era of globalization. A novel intervention, Clara A. B. Joseph's Christianity in India: The Anti-Colonial Turn (Routledge, 2020) takes up South India and the impact of Portuguese colonialism in both the early modern and contemporary period. It will be of interest to academics in the fields of Renaissance/Early Modern Studies, Postcolonial Studies, Religious Studies, Christianity, and South Asia. Raj Balkaran is a scholar, educator, consultant, and life coach. For information see rajbalkaran.com. Learn more about your ad choices. Visit megaphone.fm/adchoices
‘Ecumenism’ and ‘independency’ suggest two distinct impulses in the history of Christianity: the desire for unity, co-operation, connectivity, and shared belief and practice, and the impulse for distinction, plurality, and contextual translation. Yet ecumenism and independency are better understood as existing in critical tension with one another. They provide a way of examining changes in World Christianity. Taking their lead from the internationally acclaimed research of Brian Stanley, in whose honour this book is published, contributors to Ecumenism and Independency in World Christianity (Brill, 2020) examine the entangled nature of ecumenism and independency in the modern global history of Christianity. They show how the scrutiny afforded by the attention to local, contextual approaches to Christianity outside the western world, may inform and enrich the attention to transnational connectivity. Byung Ho Choi is a Ph.D. Student from South Korea in the Department of History & Ecumenics, concentrating in World Christianity and history of religions at Princeton Theological Seminary. Learn more about your ad choices. Visit megaphone.fm/adchoices
In The Charismatic Gymnasium: Breath, Media, and Religious Revivalism in Contemporary Brazil (Duke University Press, 2021), Maria José de Abreu examines how Charismatic Catholicism in contemporary Brazil produces a new form of total power through a concatenation of the breathing body, theology, and electronic mass media. De Abreu documents a vast religious respiratory program of revival popularly branded as “the aerobics of Jesus.” Pneuma—the Greek term for air, breath, and spirit—is central to this aerobic program, whose goal is to labor on the athletic elasticity of spirit. Tracing the rhetoric, gestures, and spaces that together constitute this new theological community, de Abreu exposes the articulating forces among evangelical Christianity, neoliberal logics, and the rise of right-wing politics. By calling attention to how an ethics of pauperism vitally intersects with the neoliberal ethos of flexibility, de Abreu shows how paradoxes do not hinder but expand the Charismatic gymnasium. The result, de Abreu demonstrates, is the production of a fluid form of totalitarianism and Christianity in Brazil and beyond. Irene Promodh is a PhD student in sociocultural anthropology at the University of Michigan, Ann Arbor. Learn more about your ad choices. Visit megaphone.fm/adchoices
Bishop Stephen Neill was one of the most prolific, accomplished, and fascinating Christian leaders of the global church in the twentieth century. Privileged to live in radically different cultural contexts over the course of his life, Neill was also a supremely gifted individual. He excelled by turns as a missionary, a bishop, an ecumenist, a professor, and a prolific author, all the while travelling around the world to share his tremendous knowledge of the world Christian movement with scholars, clergy and laypersons alike. This is the first complete biography of this influential figure, and builds on Daughrity's previous work Bishop Stephen Neill: From Edinburgh to South India (Peter Lang Publications, 2008). Worldly Christian: The Life and Times of Stephen Neill (Lutterworth Press, 2022) stands to become the authoritative word on a man who understood Christianity's changing contours better than most during the dramatic diversification that it underwent during his lifetime. Byung Ho Choi is a Ph.D. student in the Department of History & Ecumenics, focusing on World Christianity and history of religions at Princeton Theological Seminary. His research interest lies in Indonesia and the Muslim dominant regions of Southeast Asia, from the postcolonial approach to Christianity and the coexistence of various religions, including the study of Christianity and the Islamic faith in a Muslim dominant society that includes challenges of ethnic diversity. Learn more about your ad choices. Visit megaphone.fm/adchoices
In this ambitious book, Max Siollun provides an overview of Nigerian history from 1472 to the 1950s. As such, What Britain Did to Nigeria: A Short History of Conquest and Rule (Hurst, 2021) provides an excellent primer for those interested in learning about the gradual process of colonial conquest and the attendant resistance by local populations, as well as colonialism’s long-term impact on what would become modern-day Nigeria. Part I and II of the book explore early trade relations between the peoples of coastal Nigeria and European merchants. Particular attention is given here to George Taubman Goldie and his business ventures, most notably the Royal Niger Company. By examining the Royal Niger Company’s tactics of fraudulent (or at minimum, misleading) treaties and the violent misconduct of its employees, Siollun evidences the destructive nature of Britain’s presence even before the official start of colonization. Part III concerns colonial conquest, from 1851 to 1920. Siollun starts with an exploration of what gets referred to as Glover’s Hausas, generally considered to be the start of the modern-day Nigerian army. This provides an entry point for Siollun to examine Britain’s policy of racialized military recruitment, and to reflect on the problems this caused in post-colonial Nigeria. Siollun’s detailed description of the violence of colonial conquest, as well as the resistance by ordinary Nigerians across the country (the subject of Part IV), make plain that despite British claims of a “civilizing mission,” colonization was very much self-serving and unwanted. Part V considers “how British rule radically changed Nigeria’s cultural, educational, and religious identity,” and in doing so, depended divides between the Northern and Southern parts of the country. Max Siollun is a historian and author who specializes in Nigeria's history. Besides What Britain Did to Nigeria, he is the author of the books Oil, Politics and Violence: Nigeria's Military Coup Culture 1966-1976, Soldiers of Fortune: A History of Nigeria (1983-1993), and Nigeria's Soldiers of Fortune: The Abacha and Obasanjo Years. Sara Katz is a postdoctoral associate in the history department at Duke University. Learn more about your ad choices. Visit megaphone.fm/adchoices
In 1974, the International Congress on World Evangelization met in Lausanne, Switzerland. Gathering together nearly 2,500 Protestant evangelical leaders from more than 150 countries and 135 denominations, it rivaled Vatican II in terms of its influence. But as David C. Kirkpatrick argues in A Gospel for the Poor: Global Social Christianity and the Latin American Evangelical Left (U Pennsylvania Press, 2019), the Lausanne Congress was most influential because, for the first time, theologians from the Global South gained a place at the table of the world's evangelical leadership—bringing their nascent brand of social Christianity with them. Leading up to this momentous occasion, after World War II, there emerged in various parts of the world an embryonic yet discernible progressive coalition of thinkers who were embedded in global evangelical organizations and educational institutions such as the InterVarsity Christian Fellowship, the International Fellowship of Evangelical Students, and the International Fellowship of Evangelical Mission Theologians. Within these groups, Latin Americans had an especially strong voice, for they had honed their theology as a religious minority, having defined it against two perceived ideological excesses: Marxist-inflected Catholic liberation theology and the conservative political loyalties of the U.S. Religious Right. In this context, transnational conversations provoked the rise of progressive evangelical politics, the explosion of Christian mission and relief organizations, and the infusion of social justice into the very mission of evangelicals around the world and across a broad spectrum of denominations. Drawing upon bilingual interviews and archives and personal papers from three continents, Kirkpatrick adopts a transnational perspective to tell the story of how a Cold War generation of progressive Latin Americans, including seminal figures such as Ecuadorian René Padilla and Peruvian Samuel Escobar, developed, named, and exported their version of social Christianity to an evolving coalition of global evangelicals. Byung Ho Choi is a Ph.D. student in the Department of History & Ecumenics, focusing on World Christianity and history of religions at Princeton Theological Seminary. His research interest lies in Indonesia and the Muslim dominant regions of Southeast Asia, from the postcolonial approach to Christianity and the coexistence of various religions, including the study of Christianity and the Islamic faith in a Muslim dominant society that includes challenges of ethnic diversity. Learn more about your ad choices. Visit megaphone.fm/adchoices
Child sponsorship, originally a project of nineteenth-century Protestant missionaries, has become one of today’s most profitable private fund-raising tools for global organizations, including World Vision, Compassion International, and ChildFund. Christian Globalism at Home: Child Sponsorship in the United States (Princeton UP, 2020) is an investigation of two centuries of sponsorship and its related practices in American living rooms, churches, and shopping malls, that reveals the myriad ways that Christians who don’t travel outside of the United States cultivate global sensibilities. Hilary Kaell traces the movement of money, letters, and images, along with a wide array of sponsorship’s lesser-known embodied and aesthetic techniques, such as playacting, hymn singing, eating, and fasting. She shows how, through this process, U.S. Christians attempt to hone globalism of a particular sort by oscillating between the sensory experiences of a God’s eye view and the intimacy of human relatedness. These global aspirations are buoyed by grand hopes and subject to intractable limitations, since they so often rely on the very inequities they claim to redress. Based on extensive interviews, archival research, and fieldwork, Christian Globalism at Home explores how U.S. Christians imagine and experience the world without ever leaving home. Renee Garfinkel, Ph.D. is a psychologist, writer, Middle East television commentator and host of The New Books Network’s Van Leer Jerusalem Series on Ideas. Write her at r.garfinkel@yahoo.com. Learn more about your ad choices. Visit megaphone.fm/adchoices
Religious Entrepreneurs? is based on an in-depth filmed conversation between Howard Burton and Nile Green who holds the Ibn Khaldn Endowed Chair in World History at UCLA. Nile Green is an expert on Islamic History and religion in the world. He has traveled extensively in India, Turkey, Pakistan, China, Myanmar, Iran, Egypt, Yemen, Syria, Morocco and many more countries, to get a deep sense of the reality of situations on the ground. The basis of this wide-ranging conversation is Nile Green’s book Terrains of Exchange which is not only an account of how the Christian missionary movement affected the development of Islam in the 19th and 20th centuries, but also offers a bold new paradigm for understanding the expansion of Islam in the modern world through the model of religious economy.
Howard Burton is the founder of the Ideas Roadshow, Ideas on Film and host of the Ideas Roadshow Podcast. He can be reached at howard@ideasroadshow.com. Learn more about your ad choices. Visit megaphone.fm/adchoices
Anthropologist Devaka Premawardhana arrived in Africa to study the so-called explosion of Pentecostalism, the spread of which has indeed been massive. It is the continent's fastest growing form of Christianity and one of the world's fastest growing religious movements. Yet Premawardhana found no evidence for this in the province of Mozambique where he worked. His research suggests that much can be gained by including such outliers in the story of global Christianity, by shifting attention from the well-known places where Pentecostal churches flourish to the unfamiliar places where they fail. In Faith in Flux: Pentecostalism and Mobility in Rural Mozambique (U Pennsylvania Press, 2018), Premawardhana documents the ambivalence with which Pentecostalism has been received by the Makhuwa, an indigenous yet historically mobile people of northern Mozambique. The Makhuwa are not averse to the newly arrived churches--many relate to them powerfully. Few, however, remain in them permanently. Pentecostalism has not firmly taken root because it is seen as one potential path among many--a pragmatic and pluralistic outlook befitting a people accustomed to life on the move. This religious phenomenon parallels other historical developments, from responses to colonial and postcolonial intrusions to patterns of circular migration between rural villages and rising cities. But Premawardhana primarily attributes the religious fluidity he observed to an underlying existential mobility, an experimental disposition cultivated by the Makhuwa in their pre-Pentecostal pasts and carried by them into their post-Pentecostal futures. Faith in Flux aims not to down play the influence of global forces on local worlds, but to recognize that such forces, "explosive" though they may be, never succeed in capturing the everyday intricacies of actual lives. Byung Ho Choi is a Ph.D. Student from South Korea in the Department of History & Ecumenics, concentrating in World Christianity and history of religions at Princeton Theological Seminary. Learn more about your ad choices. Visit megaphone.fm/adchoices
Christianity is a global religion. It's a fact that is too often missed or ignored in many books and conversations. In a world where Christianity is growing everywhere but in the West, the Understanding World Christianity series offers a fresh, readable orientation to Christianity around the world. Understanding World Christianity is organized geographically, by nation and region. Noted experts, in most cases native to the area of focus, present a balanced history of Christianity and a detailed discussion of the faith as it is lived today. Each volume addresses six key "intersections" of Christianity in a given context, including the historical, denominational, sociopolitical, geographical, biographical, and theological settings. Understanding World Christianity: Russia (Fortress Press, 2021) offers a compelling glimpse into the vibrant and complex picture of Christianity in the Russian context. It's an ideal introduction for students, mission leaders, and any others who wish to know how Christianity influences, and is influenced by, the Russian context. Learn more about your ad choices. Visit megaphone.fm/adchoices
Bonar L. Hernández Sandoval's Guatemala's Catholic Revolution: A History of Religious and Social Reform, 1920-1968 (U Notre Dame Press, 2018) is an account of the resurgence of Guatemalan Catholicism during the twentieth century. By the late 1960s, an increasing number of Mayan peasants had emerged as religious and social leaders in rural Guatemala. They assumed central roles within the Catholic Church: teaching the catechism, preaching the Gospel, and promoting Church-directed social projects. Influenced by their daily religious and social realities, the development initiatives of the Cold War, and the Second Vatican Council (1962-65), they became part of Latin America's burgeoning progressive Catholic spirit. Hernández Sandoval examines the origins of this progressive trajectory in his fascinating new book. After researching previously untapped church archives in Guatemala and Vatican City, as well as mission records found in the United States, Hernández Sandoval analyzes popular visions of the Church, the interaction between indigenous Mayan communities and clerics, and the connection between religious and socioeconomic change. Beginning in the 1920s and 1930s, the Guatemalan Catholic Church began to resurface as an institutional force after being greatly diminished by the anticlerical reforms of the nineteenth century. This revival, fueled by papal power, an increase in church-sponsored lay organizations, and the immigration of missionaries from the United States, prompted seismic changes within the rural church by the 1950s. The projects begun and developed by the missionaries with the support of Mayan parishioners, originally meant to expand sacramentalism, eventually became part of a national and international program of development that uplifted underdeveloped rural communities. Thus, by the end of the 1960s, these rural Catholic communities had become part of a "Catholic revolution," a reformist, or progressive, trajectory whose proponents promoted rural development and the formation of a new generation of Mayan community leaders. Ethan Besser Fredrick is a graduate student in Modern Latin American history seeking his PhD at the University of Minnesota. His work focuses on the Transatlantic Catholic movements in Mexico and Spain during the early 20th century. Learn more about your ad choices. Visit megaphone.fm/adchoices
This innovative coursebook introduces students to interdisciplinary theoretical tools for understanding contemporary religiously diverse societies--both Western and non-Western. Using a case-study model, the text considers:
A wide and diverse array of contemporary issues, questions, and critical approaches to the study of religion relevant to students and scholars
A variety of theoretical approaches, including decolonial, feminist, hermeneutical, poststructuralist, and phenomenological analyses
Current debates on whether the term "religion" is meaningful
Many key issues about the study of religion, including the insider-outsider debate, material religion, and lived religion
Plural and religiously diverse societies, including the theological ideas of traditions and the political and social questions that arise for those living alongside adherents of other religions
Paul Michael Hedges's Understanding Religion: Theories and Methods for Studying Religiously Diverse Societies (U California Press, 2021) is designed to provide a strong foundation for instructors to explore the ideas presented in each chapter in multiple ways, engage students in meaningful activities in the classroom, and integrate additional material into their lectures. Students will gain the tools to apply specific methods from a variety of disciplines to analyze the social, political, spiritual, and cultural aspects of religions. Its unique pedagogical design means it can be used from undergraduate- to postgraduate-level courses. Byung Ho Choi is a Ph.D. Student from South Korea in the Department of History & Ecumenics, concentrating in World Christianity and history of religions at Princeton Theological Seminary. Learn more about your ad choices. Visit megaphone.fm/adchoices
Dubbed the "Billy Sunday of China" for the staggering number of people he led to Christ, John Song has captured the imagination of generations of readers. His story, as it became popular in the West, possessed memorable, if not necessarily true, elements: Song was converted while he studied in New York at Union Theological Seminary in 1927, but his modernist professors placed him in an insane asylum because of his fundamentalism; upon his release, he returned to China and drew enormous crowds as he introduced hundreds of thousands of people to the Old-Time Religion. In John Song: Modern Chinese Christianity and the Making of a New Man (Baylor UP, 2020), Daryl Ireland upends conventional images of John Song and theologically conservative Chinese Christianity. Working with never before used sources, this groundbreaking book paints the picture of a man who struggled alongside his Chinese contemporaries to find a way to save their nation. Unlike reformers who attempted to update ancient traditions, and revolutionaries who tried to escape the past altogether, Song hammered out the contours of a modern Chinese life in the furnace of his revivals. With sharp storytelling and careful analysis, Ireland reveals how Song ingeniously reformulated the Christian faith so that it was transformative and transferrable throughout China and Southeast Asia. It created new men and women who thrived in the region’s newly globalized cities. Song’s style of Christianity continues to prove resilient and still animates the extraordinary growth of the Chinese church today. Byung Ho Choi is a Ph.D. Student from South Korea in the Department of History & Ecumenics, concentrating in World Christianity and history of religions at Princeton Theological Seminary. Learn more about your ad choices. Visit megaphone.fm/adchoices
The Ottoman Syrians - residents of modern Syria and Lebanon - formed the first Arabic-speaking Evangelical Church in the region. Deanna Ferree Womack's book Protestants, Gender and the Arab Renaissance in Late Ottoman Syria (Edinburgh UP, 2020) offers a fresh narrative of the encounters of this minority Protestant community with American missionaries, Eastern churches and Muslims at the height of the Nahda, from 1860 to 1915. Drawing on rare Arabic publications, it challenges historiography that focuses on Western male actors. Instead it shows that Syrian Protestant women and men were agents of their own history who sought the salvation of Syria while adapting and challenging missionary teachings. These pioneers established a critical link between evangelical religiosity and the socio-cultural currents of the Nahda, making possible the literary and educational achievements of the American Syria Mission and transforming Syrian society in ways that still endure today. Byung Ho Choi and Sun Yong Lee are Ph.D. students in the Department of History & Ecumenics, focusing on World Christianity and history of religions at Princeton Theological Seminary. Learn more about your ad choices. Visit megaphone.fm/adchoices
Many American Christians have come to understand their relationship to other Christian denominations and traditions through the lens of religious persecution. Jason Bruner's Imagining Persecution: Why American Christians Believe There Is a Global War Against Their Faith (Rutgers UP, 2021) provides a historical account of these developments, showing the global, theological, and political changes that made it possible for contemporary Christians to claim that there is a global war on Christians. This book, however, does not advocate on behalf of particular repressed Christian communities, nor does it argue for the genuineness (or lack thereof) of certain Christians’ claims of persecution. Instead, this book is the first to examine the idea that there is a “global war on Christians” and its analytical implications. It does so by giving a concise history of the categories (like “martyrs”), evidence (statistics and metrics), and theologies that have come together to produce a global Christian imagination premised upon the notion of shared suffering for one’s faith. The purpose in doing so is not to deny certain instances of suffering or death; rather, it is to reflect upon the consequences for thinking about religious violence and Christianity worldwide using terms such as a “global war on Christians.” Byung Ho Choi and Shalon Park are Ph.D. students in the Department of History & Ecumenics, focusing on World Christianity and history of religions at Princeton Theological Seminary. Learn more about your ad choices. Visit megaphone.fm/adchoices
World Christianity publications proliferate but the issue of methodology has received little attention. World Christianity: Methodological Considerations (Brill, 2020) addresses this lacuna and explores the methodological ramifications of the World Christianity turn. In twelve chapters scholars from various academic backgrounds (anthropology, religious studies, history, missiology, intercultural studies, theology, and patristics) as well as of multiple cultural and national belongings investigate methodological issues (e.g. methods, use of sources, choosing a unit of analysis, terminology, conceptual categories,) relevant to World Christianity debates. In a closing chapter the editors Frederiks and Nagy converge the findings and sketch the outlines of what they coin as a ‘World Christianity approach’, a multidisciplinary and multiple perspective approach to study Christianity/ies’ plurality and diversity in past and present. Byung Ho Choi is a Ph.D. Student from South Korea in the Department of History & Ecumenics, concentrating in World Christianity and history of religions at Princeton Theological Seminary. Learn more about your ad choices. Visit megaphone.fm/adchoices
Twelve companies of American missionaries were sent to the Hawaiian Islands between 1819 and 1848 with the goal of spreading American Christianity and New England values. By the 1850s American missionary families in the islands had birthed more than 250 white children, considered Hawaiian subjects by the indigenous monarchy and U.S. citizens by missionary parents. In Hawaiian by Birth: Missionary Children, Bicultural Identity, and U. S. Colonialism in the Pacific (University of Nebraska Press, 2020) Joy Schulz explores the tensions among the competing parental, cultural, and educational interests affecting these children and, in turn, the impact the children had on nineteenth-century U.S. foreign policy. These children of white missionaries would eventually alienate themselves from the Hawaiian monarchy and indigenous population by securing disproportionate economic and political power. Their childhoods—complicated by both Hawaiian and American influences—led to significant political and international ramifications once the children reached adulthood. Almost none chose to follow their parents into the missionary profession, and many rejected the Christian faith. Almost all supported the annexation of Hawai‘i despite their parents’ hope that the islands would remain independent. Whether the missionary children moved to the U.S. mainland, stayed in the islands, or traveled the world, they took with them a sense of racial privilege and cultural superiority. Schulz adds children’s voices to the historical record with this first comprehensive study of the white children born in the Hawaiian Islands between 1820 and 1850 and their path toward political revolution. Joy Schulz is Professor of History at Metropolitan Community College in Omaha, Nebraska Holger Droessler is an Assistant Professor of History at Worcester Polytechnic Institute. His research focuses on the intersection of empire and labor in the Pacific. @HolgerDroessler. Learn more about your ad choices. Visit megaphone.fm/adchoices
Edited by Dr. Cécile Fromont, Afro-Catholic Festivals in the Americas: Performance, Representation, and the Making of Black Atlantic Tradition (Penn State University Press, 2019), demonstrates how, from the beginning of the Atlantic slave trade, enslaved and free Africans in the Americas used Catholicism and Christian-derived celebrations as spaces for autonomous cultural expression, social organization, and political empowerment. Their appropriation of Catholic-based celebrations calls into question the long-held idea that Africans and their descendants in the diaspora either resignedly accepted Christianity or else transformed its religious rituals into syncretic objects of stealthy resistance. In cities and on plantations throughout the Americas, men and women of African birth or descent staged mock battles against heathens, elected Christian queens and kings with great pageantry, and gathered in festive rituals to express their devotion to saints. The contributors to this volume draw connections between these Afro-Catholic festivals—observed from North America to South America and the Caribbean—and their precedents in the early modern kingdom of Kongo, one of the main regions of origin of men and women enslaved in the New World. Dr. Cécile Fromont is Associate Professor of History of Art at Yale University. Other contributors to Afro-Catholic Festivals in the Americas include Jeroen Dewulf, Kevin Dawson, Miguel A. Valerio, Lisa Voigt, Junia Ferreira Furtado, Dianne M. Stewart, and Michael Iyanaga. Emily Ruth Allen (@emmyru91) is a PhD candidate in Musicology at Florida State University. She is currently working on a dissertation about parade musics in Mobile, Alabama’s Carnival celebrations. Learn more about your ad choices. Visit megaphone.fm/adchoices
Professor Wayne Hudson knows a lot - a whole lot - about religion and society. In Australian Jurists and Christianity (The Federation Press, 2021) Wayne, as co-editor, assembles a collection of biographical essays providing new perspectives on the relationship between law and religion in Australia. It claims that the relationship between law and religion was more significant in Australia than has been suggested. Specifically, it suggests that Christianity was a significant influence on Australian jurists, both as public figures and as makers of Australian law. The work includes case studies of 24 leading Australian jurists: Lachlan Macquarie, James Stephen, Richard Bourke, John Hubert Plunkett, George Higinbotham, Samuel Griffith, Inglis Clark, Henry Bournes Higgins, Alfred Deakin, Edith Cowan, Lord Atkin, Robert Menzies, WJV Windeyer, Roma Mitchell, Gough Whitlam, Ron Wilson, Christopher Weeramantry, Gerard Brennan, William Deane, Robin Sharwood, Eddie Mabo, Murray Gleeson, Michael Kirby and John Hatzistergos. This volume forms part of the international series Great Christian Jurists produced under the auspices of the Center for the Study of Law and Religion at Emory University and includes a foreword by Australia’s renowned legal historian, Bruce Kercher. Professor Wayne Hudson - Research Professor at Charles Sturt University, Canberra and Adjunct Professor at the University of Tasmania, and a visiting fellow at the Australian National University. Working across the fields of philosophy, history, politics and religion, he has published twenty-four books and eighty-four refereed articles and book chapters, and has won twenty-five research grants. He has lectured at Oxford University, the Collège international de philosophie in Paris, McGill University in Canada, and at Beijing Foreign Studies University and the Institute of Law of the Chinese Academy of Social Sciences. Bede Haines is a solicitor, specialising in litigation and a partner at Holding Redlich, an Australian commercial law firm. He lives in Sydney, Australia. Known to read books, ride bikes and eat cereal (often). bede.haines@holdingredlich.com Learn more about your ad choices. Visit megaphone.fm/adchoices
The cultural landscape plays a momentous role in the transmission of Christianity. Consequently, the global expansion of the church has led to the increasing diversification of world Christianity. As a result, scholars are turning more and more to native cultures as the point of focus. Understanding Korean Christianity: Grassroot Perspectives on Causes, Culture, and Responses (Pickwick, 2019) examines how this new discourse evolved as well as presenting a missional methodology based on the study of the native landscapes of Korea. Kale Yu argues that the process of formulating and communicating Christianity was less consistent than is usually supposed. By immersing the reader in the thought and lived experience of various Korean contexts, Professor Yu recreates the diversity of cultural landscapes experienced by Korean Christians of different periods in history. The result is a new interpretation of cross-cultural missional interactions. Byung Ho Choi is a Ph.D. Student from South Korea in the Department of History & Ecumenics, concentrating in World Christianity and history of religions at Princeton Theological Seminary. Learn more about your ad choices. Visit megaphone.fm/adchoices
Motivated by a theology that declared missionary work was independent of secular colonial pursuits, Protestant missionaries from Germany operated in ways that contradict current and prevailing interpretations of nineteenth-century missionary work. As a result of their travels, these missionaries contributed to Germany's colonial culture. Because of their theology of Christian universalism, they worked against the bigoted racialism and ultra-nationalism of secular German empire-building. Heavenly Fatherland: German Missionary Culture and Globalization in the Age of Empire (University of Toronto Press, 2021) provides a detailed political and cultural analysis of missionaries, mission societies, mission intellectuals, and missionary supporters. Combining cases studies from East Africa with studies of the metropole, this book demonstrates that missionaries' ideas about race and colonialism influenced ordinary Germans' experience of globalization and colonialism at the same time that the missionaries shaped colonial governance. By bringing together religious and colonial history, the book opens new avenues of inquiry into Christian participation in colonialism. During the Age of Empire, German missionaries promoted an internationalist vision of the modern world that aimed to create a multinational, multiracial "heavenly Fatherland" spread across the globe. Jeremy Best is an assistant professor of modern Europe at Iowa State University with a specific interest in the cultural history of Germany during the nineteenth and twentieth centuries. Learn more about your ad choices. Visit megaphone.fm/adchoices
Jean DeBernardi, professor of anthropology at the University of Alberta, has written an outstanding account of the evolution of evangelical protestantism in south-east Asia. Christian Circulations: Global Christianity and the Local Church in Penang and Singapore, 1819-2000 (NUS Press, 2020) her third book from the National University of Singapore Press, reconstructs the complex relationships between European and south-east Asian influences on Christian religion in two multi-cultural contexts. DeBernardi demonstrates the agency of local Christians, and the benefits of an historical approach that looks beyond linear denominational narratives to seek to understand the circulation of religious ideas. Learn more about your ad choices. Visit megaphone.fm/adchoices
The Resistance Network: The Armenian Genocide and Humanitarianism in Ottoman Syria, 1915-1918 (Michigan State University Press, 2020) is the history of an underground network of humanitarians, missionaries, and diplomats in Ottoman Syria who helped save the lives of thousands during the Armenian Genocide. Khatchig Mouradian challenges depictions of Armenians as passive victims of violence and subjects of humanitarianism, demonstrating the key role they played in organizing a humanitarian resistance against the destruction of their people. Piecing together hundreds of accounts, official documents, and missionary records, Mouradian presents a social history of genocide and resistance in wartime Aleppo and a network of transit and concentration camps stretching from Bab to Ras ul-Ain and Der Zor. He ultimately argues that, despite the violent and systematic mechanisms of control and destruction in the cities, concentration camps, and massacre sites in this region, the genocide of the Armenians did not progress unhindered—unarmed resistance proved an important factor in saving countless lives. Khatchig Mouradian is a lecturer in Middle Eastern, South Asian, and African Studies (MESAAS) atColumbia University. Mouradian has published articles on concentration camps, unarmed resistance, the aftermath of mass violence, midwifery in the Middle East, and approaches to teaching history. He is the co-editor of a forthcoming book on late-Ottoman history, and the editor of the peer-reviewed journalThe Armenian Review. Mouradian has taught courses on imperialism, mass violence, urban space and conflict in the Middle East, the aftermaths of war and mass violence, and human rights atWorcester State UniversityandClark Universityin Massachusetts, Rutgers University andStockton Universityin New Jersey, and California State University – Fresno in California.In January 2021, Mouradian was appointed Armenian and Georgian Area Specialist in the African and Middle Eastern Division (Near East Section) at the Library of Congress. Learn more about your ad choices. Visit megaphone.fm/adchoices
On 9th August 1945, the US dropped the second atomic bomb on Nagasaki. Of the dead, approximately 8500 were Catholic Christians, representing over sixty percent of the community. In Dangerous Memory in Nagasaki: Prayers, Protests, and Catholic Survivor Narratives (Routledge, 2019), Gwyn McClelland presents a collective biography, where nine Catholic survivors share personal and compelling stories about the aftermath of the bomb and their lives since that day. Examining the Catholic community’s interpretation of the A-bomb, this book not only uses memory to provide a greater understanding of the destruction of the bombing, but also links it to the past experiences of religious persecution, drawing comparisons with the ‘Secret Christian’ groups which survived in the Japanese countryside after the banning of Christianity. Through in-depth interviews, it emerges that the memory of the atomic bomb is viewed through the lens of a community which had experienced suffering and marginalisation for more than 400 years. Furthermore, it argues that their dangerous memory confronts Euro-American-centric narratives of the atomic bombings, whilst also challenging assumptions around a providential bomb. Dangerous Memory in Nagasaki presents the voices of Catholics, many of whom have not spoken of their losses within the framework of their faith before. As such, it will be invaluable to students and scholars of Japanese history, religion and war history. I asked Gwyn about three questions that we could face when reflecting on the complex survivor narratives provided by the Catholic victims of the nuclear Holocaust in Japan, or more precisely, what the book refers to as the "dangerous memory in Nagasaki."
Do Nagasaki Christians and their unique intercultural Mariology (i.e., Maria kannon and Maria with a keloid scar) present any issues to today's theology (especially with regard to their possible reception by the Vatican)?
How was John Paul II's visit to Nagasaki, which put an emphasis on human responsibility regarding war atrocities, received among the survivors who embraced the traditional interpretation of their losses as a sacrificial hansai (a burnt offering) or a part of setsuri (providence)?
How can the nation of Japan (both Catholics and the rest of the country) move forward in light of the dangerous memory of Nagasaki?
The author's responses to these questions reflected his intellectual virtue as a patient witness to the extraordinary life stories of the war victims in Nagasaki. The interview ends with a note of undying hope, the future possibility of transformative reconciliations that can move the whole country forward, while doing justice to dangerous memories. Gwyn McClelland holds a Master of Divinity from the University of Divinity, Melbourne, Australia and a Doctorate of Philosophy in Japanese history from Monash University. He is the winner of the 2019 John Legge prize for best thesis in Asian Studies, awarded by the Asian Studies Association of Australia (ASAA). Takeshi Morisato is a philosopher and sometimes academic. He specializes in comparative and Japanese philosophy but he is also interested in making Japan and philosophy accessible to a wider audience. Learn more about your ad choices. Visit megaphone.fm/adchoices
The tension between the two historical realities, Hinduism as an ancient Indian religion and Christianity as a religion associated with foreign power and colonialism, continues to animate Hindu-Christian relations today. On the one hand, The Routledge Handbook of Hindu-Christian Relations (Routledge, 2020) describes a rich history of amicable, productive, even sometimes syncretic Hindu-Christian encounters. On the other, this handbook equally attends to historical and contemporary moments of tension, conflict, and violence between Hindus and Christians. Comprising thirty-nine chapters by a team of international contributors, this handbook is divided into seven parts:
Theoretical and methodological considerations
Historical interactions
Contemporary exchanges
Sites of bodily and material interactions
Significant figures
Comparative theologies
Responses
The handbook explores: how the study of Hindu-Christian relations has been and ought to be done, the history of Hindu-Christian relations through key interactions, ethnographic reflections on current dynamics of Hindu-Christian exchange, important key thinkers, and topics in comparative theology, ultimately providing a framework for further debates in the area. The Routledge Handbook of Hindu-Christian Relations is essential reading for students and researchers in Hindu-Christian studies, Hindu traditions, Asian religions, and studies in Christianity. This handbook will also be very useful for those in related fields, such as anthropology, political science, theology, and history. Learn more about your ad choices. Visit megaphone.fm/adchoices
The bible and Australian society! Meredith Lake's published a new 2020 edition of The Bible in Australia: A Cultural History (NewSouth Books, 2020). It's history and sociology and reflections on religion's role on the 'Great Southern Land'. Meredith Lake gets under the skin of a text that’s been read, wrestled with, preached and tattooed, and believed to be everything from a resented imposition to the very Word of God. The Bible in Australia explores how in the hands of Bible-bashers, immigrants, suffragists, evangelists, unionists, writers, artists and Indigenous Australians, the Bible has played a contested but defining role in this country. Meredith Lake is an historian, broadcaster and award-winning writer interested in how Australians understand the big questions of faith and meaning. She currently hosts Soul Search on ABC Radio National - a weekly show about the lived experience of religion and spirituality. She has also guest presented ABC TV's Compass. Bede Haines is a solicitor, specialising in litigation and a partner at Holding Redlich, an Australian commercial law firm. He lives in Sydney, Australia. Known to read books, ride bikes and eat cereal (often). bede.haines@holdingredlich.com. Learn more about your ad choices. Visit megaphone.fm/adchoices
Does religion cause violent conflict, asks Chad M. Bauman, and if so, does it cause conflict any more than other social identities? Through an extended history of Christian-Hindu relations, and with particular attention to the 2007-08 riots in Kandhamal, Odisha, Anti-Christian Violence in India examines religious violence and how it pertains to broader aspects of humanity. Is "religious" conflict sui generis, or is it merely one species of inter-group conflict? Why and how might violence become an attractive option for religious actors? What explains the increase in religious violence over the last twenty to thirty years? Integrating theories of anti-Christian violence focused on politics, economics, and proselytization, Anti-Christian Violence in India (Cornell UP, 2020) in India additionally weaves in recent theory about globalization, and in particular the forms of resistance against Western secular modernity that globalization periodically helps provoke. With such theories in mind, Bauman explores the nature of anti-Christian violence in India, contending that resistance to secular modernities is, in fact, an important but often overlooked reason behind Hindu attacks on Christians. Intensifying the widespread Hindu tendency to think of religion in ethnic rather than universal terms, the ideology of Hindutva explicitly rejects both the secular privatization of religion and the separability of religions from the communities that incubate them. And so, with provocative and original analysis, Bauman questions whether anti-Christian violence in contemporary India is really about religion, in the narrowest sense, or rather a manifestation of broader concerns, among some Hindus, about the Western socio-political order with which they associate global Christianity. Learn more about your ad choices. Visit megaphone.fm/adchoices
Katharine Massam's A Bridge Between: Spanish Benedictine Missionary Women in Australia (ANU Press, 2020) is the first book detailing the Benedictine women who worked at New Norcia, examining their life in the Western Australian mission town. From the founding of a grand school intended for ‘nativas’, through to their house in the Kimberley-region, and the recruiting via a network of villages near Burgos in the north of Spain, this is a complex international history. A Bridge Between gathers a powerful, fragmented story from the margins of the archive, recalling the Aboriginal women who joined the community in the 1950s and the compelling reunion of missionaries and former students in 2001. By tracing the all-but-forgotten story of the community of Benedictine women who were central to the experience of the mission for many Aboriginal families in the twentieth century, this book lays a foundation for further work. Learn more about your ad choices. Visit megaphone.fm/adchoices
Edited by Dr. Timothy Larsen, The Oxford Handbook of Christmas (Oxford University Press, 2020) provides a comprehensive, interdisciplinary account of all aspects of Christmas across the globe, from the specifically religious to the purely cultural. The volume provides authoritative treatments of a range of topics, from the origins of Christmas to the present; decorating trees to eating plum pudding; from the Bible to contemporary worship; from carols to cinema; from the Nativity Story to Santa Claus; from Bethlehem to Japan; from Catholics to Baptists; from secularism to consumerism. Christmas is not just a modern holiday, but has been an important feast for most Christians since the fourth century and a dominant event in many cultures and countries for over a millennium. The Oxford Handbook of Christmas provides an invaluable reference point for anyone interested in this global phenomenon. Dr. Timothy Larsen is McManis Professor of Christian Thought at Wheaton College. Emily Ruth Allen (@emmyru91) is a PhD candidate in Musicology at Florida State University. She is currently working on a dissertation about parade musics in Mobile, Alabama’s Carnival celebrations. Learn more about your ad choices. Visit megaphone.fm/adchoices
For four decades, Lamont "Monty" Lindstrom has conducted research on the island of Tanna in the Pacific nation of Vanuatu. Considered by outsiders to be incredibly exotic, Tanna attracts tourists who come to see its active volcano, cargo cults, and customary practices. Lindstrom presents a different vision of Tanna in his new book, Tanna Times: Islanders in the World (University of Hawai‘i Press, 2020), showing us us how Tanna's cultural distinctiveness is part of its entanglement in larger processes of globalisation and colonisalism. This short, readable volume describes the history and culture of Tanna through the stories of fourteen unique individuals whose lives exemplify the island's history and culture. This book is valuable because it is a short, accessible, introduction to both Tanna and Vanuatu, written by someone with a lifetime's worth of expertise on the topic -- definitely a change from the vulgar adventure stories which have been published about the country. Best of all, Tanna Times is available for free as an open access download from University of Hawaii Press, which published the book as part of the Sustainable History Monograph Pilot program. The result is a unique and readable text perfect for anyone visiting Vanuatu, or for classroom use. In this episode of the podcast, Monty Lindstrom and host Alex Golub talk about cargo cults, protestant missionaries, sustainable tourism, and Austronesian cultural connections between Tanna and Hawai‘i. They discuss Monty's long-term fieldwork and a topic that is rarely covered: while many people talk about how to write your first book, few people discuss what it's like to write a book which might be your last. Lamont Lindstrom is Kendall Professor of Anthropology at the University of Tulsa. His previous books include Across the World with the Johnsons: Visual Culture and Empire in the Twentieth Century, Bik Wok: Storian Blo Wol Wo Tu long Vanuatu, Chiefs Today: Traditional Pacific Leadership and the Postcolonial State, and Cargo Cult: Strange Stories of Desire from Melanesia and Beyond. Learn more about your ad choices. Visit megaphone.fm/adchoices
In Between Dixie and Zion: Southern Baptists and Palestine before Israel (University of Alabama Press, 2020), Walker Robins explores how Southern Baptists engaged what was called the “Palestine question”: whether Jews or Arabs would, or should, control the Holy Land after World War I. He argues that, in the decades leading up to the creation of Israel, most Southern Baptists did not directly engage the Palestine question politically. Rather, they engaged it indirectly through a variety of encounters with the land, the peoples, and the politics of Palestine. Among the instrumental figures featured by Robins are tourists, foreign missionaries, Arab pastors, converts from Judaism, biblical interpreters, fundamentalist rebels, editorialists, and even a president. While all revered Palestine as the Holy Land, each approached and encountered the region according to their own priorities. Robins book grounds Southern Baptist pro-Zionist and pro-Israeli support in a fascinating discourse of politics, theology, class, and culture that sheds light on current political and religious alliances. The book is an important contribution to scholarship of American religion, evangelical history, and U.S. foreign relations. Lane Davis is a doctoral candidate in the Graduate Program in Religious Studies at Southern Methodist University where he studies American religious history. Find him on Twitter @TheeLaneDavis Learn more about your ad choices. Visit megaphone.fm/adchoices
Faith and Reason in Continental and Japanese Philosophy (Bloomsbury, 2019) by Takeshi Morisato is a book that brings together the work of two significant figures in contemporary philosophy. By considering the work of Tanabe Hajime, the Japanese philosopher of the Kyoto School, and William Desmond, the contemporary Irish philosopher, Takeshi Morisato offers a clear presentation of contemporary comparative solutions to the problems of the philosophy of religion. Importantly, this is the first book-length English-language study of Tanabe Hajime’s philosophy of religion that consults the original Japanese texts. Considering the examples of Christianity and Buddhism, Faith and Reason in Continental and Japanese Philosophy focuses on finding the solution to the problem of philosophy of religion through comparative examinations of Tanabe’s metanoetics and Desmond’s metaxology. It aims to conclude that these contemporary thinkers - while they draw their inspiration from the different religious traditions of Christianity and Mahayana Buddhism - successfully reconfigure the relation of faith and reason. The book marks an important intervention into comparative philosophy by bringing into dialogue these thinkers, both major figures within their respective traditions yet rarely discussed in tandem. Learn more about your ad choices. Visit megaphone.fm/adchoices
Ananya Chakravarti’s The Empire of Apostles: Religion, Accommodatio and The Imagination of Empire in Modern Brazil and India (Oxford University Press), recovers the religious roots of Europe's first global order, by tracing the evolution of a religious vision of empire through the lives of Jesuits working in the missions of early modern Brazil and India. These missionaries struggled to unite three commitments: to their local missionary space; to the universal Church; and to the global Portuguese empire. Through their attempts to inscribe their actions within these three scales of meaning--local, global, universal--a religious imaginaire of empire emerged. This book places cultural encounter in Brazil and India at the heart of an intellectual genealogy of imperial thinking, considering both indigenous and European experiences. Thus, this book offers a unique sustained study of the foundational moment of early modern European engagement in both South Asia and Latin America. In doing so, it highlights the difference between the messy realities of power in colonial spaces and the grandiose discursive productions of empire that attended these activities. This is the central puzzle of the book: how European accommodation to local peoples and their cultures, the experience of give-and-take in the non-European world and their numerous failures, could lead to a consolidation of an enduring vision of cultural and political dominion. Ananya Chakravarti is Associate Professor, South Asian and Indian Ocean history at Georgetown University. Ahmed Yaqoub AlMaazmi is a Ph.D. candidate at Princeton University. His research focuses on the intersection of law and the environment across the western Indian Ocean. He can be reached by email at almaazmi@princeton.edu or on Twitter @Ahmed_Yaqoub. Listeners’ feedback, questions, and book suggestions are most welcome. Learn more about your ad choices. Visit megaphone.fm/adchoices
Professor David Tavárez’s edited volume, Words & Worlds Turned Around: Indigenous Christianities in Colonial Latin America (Boulder: University of Colorado Press, 2017), is a collection of eleven essays from historians and anthropologists grappling with the big questions of the Christianization of Mexico after the Spanish Conquest and using sources in several indigenous languages. The collaborators explore the “quilt” of “vibrant and definitely local Christianities” (in the plural) formed by the dialogue of cultures in each place and in each soul. The philological inquiry into indigenous-language primary sources illuminates the interwoven threads of that quilt. Taken together, the essays also show how the field of Mesoamerican and Colonial Mexican history has blossomed since Robert Ricard’s foundational Spiritual Conquest of Mexico a hundred years ago and James Lockhart’s New Philology fifty years ago. This florescence is the first subject of today’s interview. Dr. Tavárez also summarizes the first century of Franciscan and Dominican forays into Mexico. Then, he gives several examples of religious hybridization, simultaneously functional and concealed, and how he and his colleagues were able to find these out. For example, certain Zapotecs turned the images of Catholic saints around (face to the wall) while performing the sacrifice of a deer, and even those who practiced “ancestor worship and child sacrifice counted themselves as Christian” (52). Finally, Professor Tavárez discusses the last essay in the volume, written by anthopologist Abelardo de la Cruz, who recounts hybrid practices that he observed first-hand in the present-day Huasteca Region of Veracruz. David Tavárez is a historian and linguistic anthropologist; he is Professor of Anthropology and Director of Latin American and Latino/a Studies at Vassar College. He is a specialist in Nahuatl and Zapotec texts, the study of Mesoamerican religions and rituals, Catholic campaigns against idolatry, Indigenous intellectuals, and native Christianities. He is the author or co-author of several books and dozens of articles and chapters. Krzysztof Odyniec is a historian of the Spanish Empire, specializing in sixteenth-century diplomacy and travel. He has also written about missionary efforts in Early Modern Colonial Mexico. Learn more about your ad choices. Visit megaphone.fm/adchoices
Christian theologians in the Pacific Islands see culture as the grounds on which one understands God. In God is Samoan: Dialogues Between Culture and Theology in the Pacific (University of Hawai‘i Press, 2020), Matt Tomlinson engages in an anthropological conversation with the work of “contextual theologians,” exploring how the combination of Pacific Islands’ culture and Christianity shapes theological dialogues. The book presents a symphony of voices—engaged, critical, prophetic—from the contemporary Pacific’s leading religious thinkers and suggests how their work articulates with broad social transformations in the region. In this episode of the podcast Matt talks to host Alex Golub about contextual theology's use of concepts of 'dialogue' and 'culture' to develop an authentically Christian anthropology. They also discuss how this theology contributes to anthropological understandings of language. Finally, Matt discusses the complexities of his multisited fieldwork, including engaging with Christian communities when he was not a committed believer, and what role white anthropologists have to play in listening to and amplifying the voices of Pacific Islanders. Matt Tomlinson is an associate professor of social anthropology at the University of Oslo, where he studies religion and language in the Pacific. He is the author of Ritual Textuality: Pattern and Motion in Performance and the co-editor of the volumes New Mana: Transformations of a Classic Concept in Pacific Languages and Cultures and Christian Politics in Oceania. Alex Golub is an associate professor of anthropology at the University of Hawai‘i at Mānoa. He is the author of the article "Welcoming the New Amateurs: A future (and past) for non-academic anthropologists" as well as other books and articles. Learn more about your ad choices. Visit megaphone.fm/adchoices
Elisheva A. Perelman's new book American Evangelists and Tuberculosis in Modern Japan (Hong Kong University Press, 2020) examines the consequences of Japan’s decision not to tackle the tuberculosis epidemic that ravaged the country during the last quarter of the nineteenth century and the first quarter of the twentieth. TB was a plague of epic proportions in industrializing Japan, particularly affecting young women workers in the new textile factories. These marginalized laborers, many from rural villages, were not a priority for Japan’s first modern administrations, who focused their energies elsewhere and left the welfare of tuberculosis patients to the private sector. The opening left by this choice was filled by American evangelicals, who saw an opportunity to advance their missionary work in Japan. Perelman identifies a kind of twinned moral entrepreneurship, arguing that a tacit agreement was hammered out between the two sides, with the government accepting the evangelical groups’ assistance with this public health emergency in exchange for noninterference in their efforts to spread Christianity. The history of TB in Japan is well studied and understood, but American Evangelists and Tuberculosis in Modern Japan breathes new life into this old story by its attention to different actors and dynamics. It will be of interest not only to scholars of Japanese and East Asian history and culture, but also to historians of science, medicine and public health, and Christianity. Learn more about your ad choices. Visit megaphone.fm/adchoices
In Darwin, Dharma, and the Divine. Evolutionary Theory and Religion in Modern Japan (University of Hawaii Press, 2017), G. Clinton Godart (Associate Professor at Tohoku University’s Department of Global Japanese Studies) brings to life more than a century of ideas by examining how and why Japanese intellectuals, religious thinkers of different faiths, philosophers, biologists, journalists, activists, and ideologues engaged with evolutionary theory and religion. How did Japanese religiously think about evolution? What were their main concerns? Did they reject evolution on religious grounds, or - as was more often the case - how did they combine evolutionary theory with their religious beliefs? These are some of the questions the book tries to answer, in a tour de force that takes the reader from the Meiji Restoration to the contemporary period. And in doing so, the book makes a significant contribution to two of the most debated topics in the history of evolutionary theory: religion and the political legacy of evolution. Since the introduction of evolutionary theory in the nineteenth century, Japanese intellectuals - including Buddhist, Shinto, Confucian, and Christian thinkers - struggled to formulate a meaningful worldview after Darwin. They often had opposing agendas, and so the debate was quite heated and long-lived: as Godart argues in his book, it took a hundred years of appropriating, translating, thinking, and debating to reconsider the natural world and the relation between nature, science, and the sacred in light of evolutionary theory. Eventually, the drive to find goodness and the divine within nature and evolution shaped much of Japan’s modern intellectual history and changed Japanese understandings of nature, society, and the sacred. Roman Paşca is Assistant Professor at Kyoto University’s Graduate School of Letters, Department of Japanese Philosophy. Learn more about your ad choices. Visit megaphone.fm/adchoices
Anyone who tries to understand the history, religion, and especially the “culture” of Southeast Asia, will soon encounter the phenomenon of animism, the belief that landscapes, natural objects, trees and plants, animals, and deceased ancestors, possess spirits that influence the human world. Yet “animism” is a Western analytical category, coined during the colonial period, and used by monotheistic and scientifically-minded Westerners to understand what they openly or secretly regarded as irrational indigenous religion. The relationship between animism and missionaries, colonial officials, and early anthropologists, has generally been antagonistic. The elimination of animist belief and its replacement with Christianity and scientific, rational thinking, was one of the aims of colonial rule. But with the development of a more reflexive anthropology and the rise of cultural relativism in the post-war period, anthropologists have come to a new understanding of animism. Christopher J. Shepherd's provocative book, Haunted Houses and Ghostly Encounters: Ethnography and Animism in East Timor, 1860–1975 (NIAS Press, 2019), traces the history of how anthropologists have understood animism in East Timor. The book covers the era of colonial ethnography through to the rise of modern professional ethnography. But beyond East Timor and the subject of animism the book is also a critical narrative of the way that colonial anthropology emerged all over the colonized world. Learn more about your ad choices. Visit megaphone.fm/adchoices
In 1960, a poet and journalist named Lin Zhao was arrested by the Communist Party of China and sent to prison for re-education. Years before, she had –at approximately the same time– converted to both Christianity and to Maoism. In prison she lost the second faith but clung to the first. She is, judges her biographer Lian Xi, the only Chinese citizen to have openly and steadfastly opposed Mao and his regime–denouncing lies such as those conveyed in the “Great Leap Forward” poster, reproduced above. From her cell, Lin wrote long poems and essays, some written in her own blood, denouncing those who had brought China into such a condition of misery and oppression. Eventually she was judged incapable of re-education and executed. Her family was billed (as was typical) for the cost of the bullet that ended her life. But Lin Zhao’s writings survived: Totalitarian societies are also bureaucratic ones, strangely loath to destroy even the evidence of their own tyranny. When Lin Zhao’s sentence was commuted during the rule of Deng Xiaoping, her family gained access to her work. In 21st-century China, these writings have made her a prophet of change and a voice denouncing oppression. They have also made her as much an opponent of the current government as she was of Mao’s dictatorship. This may be the most important, and also the most moving, conversation I’ve have had the privilege of hosting. Recorded in Lian Xi’s office at Duke Divinity School, he and I discuss his new book Blood Letters: The Untold Story of Lin Zhao, a Martyr in Mao's China (Basic Books, 2018), Lin Zhao’s life and times, the survival of her writings, and her growing influence in modern China. Please listen, and share with others interested in history, China, human rights, and the triumph of the human person over tyranny. Al Zambone is a historian and the host of the podcast Historically Thinking. You can subscribe to Historically Thinking on Apple Podcasts. Learn more about your ad choices. Visit megaphone.fm/adchoices
What makes a good missionary makes a good spy. Or so thought "Wild" Bill Donovan when he secretly recruited a team of religious activists for the Office of Strategic Services. They entered into a world of lies, deception, and murder, confident that their nefarious deeds would eventually help them expand the kingdom of God. In Double Crossed: The Missionaries Who Spied for the United States During the Second World War (Basic Books, 2019), historian Matthew Avery Sutton tells the extraordinary story of the entwined roles of spy-craft and faith in a world at war. Missionaries, priests, and rabbis, acutely aware of how their actions seemingly conflicted with their spiritual calling, carried out covert operations, bombings, and assassinations within the centers of global religious power, including Mecca, the Vatican, and Palestine. Working for eternal rewards rather than temporal spoils, these loyal secret soldiers proved willing to sacrifice and even to die for Franklin Roosevelt's crusade for global freedom of religion. Chosen for their intelligence, powers of persuasion, and ability to seamlessly blend into different environments, Donovan's recruits included people like John Birch, who led guerilla attacks against the Japanese, William Eddy, who laid the groundwork for the Allied invasion of North Africa, and Stewart Herman, who dropped lone-wolf agents into Nazi Germany. After securing victory, those who survived helped establish the CIA, ensuring that religion continued to influence American foreign policy. Surprising and absorbing at every turn, Double Crossed is the untold story of World War II espionage and a profound account of the compromises and doubts that war forces on those who wage it. Stephen Colbrook is a graduate student at University College London, where he is researching a dissertation on the interaction between HIV/AIDS and state policy-making. This work will focus on the political and policy-making side of the epidemic and aims to compare the different contexts of individual states, such as California, Florida, and New Jersey. Stephen can be contacted at stephencolbrook@gmail.com. Learn more about your ad choices. Visit megaphone.fm/adchoices
In Sharing the Burden: The Armenian Question, Humanitarian Intervention, and Anglo-American Visions of Global Order (Oxford University Press, 2019), Charlie Laderman exposes the way that imperial ambitions suffused the ideas and practices of turn-of-century humanitarian intervention. Beginning his story in the late 19th century Ottoman Empire, Dr. Laderman demonstrates how the successive waves of violence perpetrated against Armenian Christians provoked new ways of thinking about imperial governance, the practice of intervening on humanitarian grounds, and notions of “civilization” itself. Laderman’s book opens in the mid-19th century Ottoman Empire, when both Eastern and Western European states stood poised to further destabilize the Ottoman government with repeated interventions and invasions into its territory, ostensibly on behalf of the Ottoman Empire’s non-Muslim subjects. The Ottoman administration’s precarity, coupled with intensifying religious and ethnic tensions along the Empire’s far-flung borders, created conditions that were ripe for violence and abuse. By the 1890s, this violence became directed squarely at the Armenian Christian minority in the eastern province of Anatolia. The repeated waves of violence committed against the Armenian Ottomans after 1894 became what both Laderman and his historical actors call the “Armenian Question”—a problem that British and U.S. officials, American missionaries, and the broader American public became increasingly desperate to “solve.” Laderman structures his book around the kinds of “solutions” that American and British politicians, missionaries, and journalists proffered in response to escalating violence toward Armenians. In Laderman’s telling, the Armenian massacres became a lens through which British and American officials came to interpret the practices of “enlightened” versus “barbaric” imperial rule—and it made them puzzle whether or how a prospective Anglo-American alliance might secure a more “stable” and humanitarian global order. In recovering this history, Dr. Laderman challenges the notion that humanitarian intervention originated as a form of international politics only in the latter half of the 20th century. He ultimately demonstrates just how crucial the Armenian Genocide was in early 20th-century conceptions and praxes of imperial internationalism—and what this meant for the Anglo-American relationship and global governance more broadly after the First World War. Charlie Laderman is a Lecturer in International History at the War Studies Department of King’s College, London. He was previously a Fox International Fellow and Smith Richardson Fellow in International Security Studies at Yale University, and a Harrington Faculty Fellow at the Lyndon B. Johnson School of Public Affairs and Clements Center for National Security at the University of Texas, Austin. Sarah Nelson is a PhD candidate at Vanderbilt University’s department of history, and a joint-PhD candidate in Comparative Media Analysis and Practice (CMAP). Her dissertation addresses the history of international telecommunications governance, tracing the long history of attempts. Learn more about your ad choices. Visit megaphone.fm/adchoices
The past decade has seen a tremendous production of scholarship on American missionary endeavors in the Middle East. In Faithful Encounters: Authorities and American Missionaries in the Ottoman Empire (McGill-Queens University Press, 2018), Emrah Şahin approaches this dynamic field of inquiry from a less-common perspective, that of the Ottoman Empire. Relying on largely untapped official imperial sources emanating from the Sublime Porte, Şahin recounts complaints from local authorities and fraught diplomatic considerations, which Ottoman sultans, ministers, and bureaucrats were forced to grapple with as they sought to maintain control of their Empire. Weaving together compelling stories from Ottoman records, the book describes the Sublime Porte’s efforts to regulate physical space, censor missionary publications, and monitor missionary activities. With engaging anecdotes, Faithful Encounters offers a more complex look at Muslim-Christian relations and America’s engagement with the Ottomans. Emrah Şahin is the director of the Turkish Studies Program at the University of Florida and a lecturer at their Center for European Studies. He earned his PhD in History from McGill University in Canada. Joshua Donovan is a PhD candidate at Columbia University’s Department of History. His dissertation examines national and sectarian identity formation within the Greek Orthodox Christian community in Syria, Lebanon, and the diaspora. Learn more about your ad choices. Visit megaphone.fm/adchoices
The history of Christianity in China has been dominated by accounts of men and of male institutions. In this important new work, Cindy Yik-Yi Chu, who is a professor of history at Hong Kong Baptist University, opens up an important new archive in Hong Kong to illuminate the complex and challenging story of the only entirely indigenous congregation of Chinese Catholic sisters. Tracing its subject through the difficult history of early 20th-century China, and taking account of Civil War, invasion, world war, and revolution, The Chinese Sisters of the Precious Blood and the Evolution of the Catholic Church (Palgrave, 2016) reveals the ways in which very significant cultural changes in Chinese society were reflected in an indigenous congregation as it gradually discovered its own identity. Crawford Gribben is a professor of history at Queen’s University Belfast. His research interests focus on the history of puritanism and evangelicalism, and he is the author most recently of John Owen and English Puritanism (Oxford University Press, 2016). Learn more about your ad choices. Visit megaphone.fm/adchoices
Ian Johnson’s new book, The Souls of China: The Return of Religion After Mao (Pantheon, 2017), was called "a masterpiece of observation and empathy" by The New York Review of Books, and The Economist, who included the book on its Best of 2017 list, said the book, "Shows how a resurgence of faith is quietly changing the country." The Guardian said the book is "full of moving encounters with Chinese citizens ... Johnson succeeds in having produced a nuanced group portrait of Chinese citizens striving for non-material answers in an era of frenetic materialism." I just finished the book myself and was stunning in its portrayals. If you hope to understand the trajectory of modern China, arguably the fastest-rising international superpower, understanding the religious Taoist, Christianity, folk religion, and Islam of China will be helpful, if not essential. A Pulitzer-Prize winning journalist, Ian Johnson is a regular contributor to The New York Review of Books and The New York Times; his work has also appeared in The New Yorker and National Geographic. He is an advising editor for the Journal of Asian Studies and teaches courses on religion in Beijing. He is the author of The Souls of China, Wild Grass, A Mosque in Munich, and The Rise of the Muslim Brotherhood in the West. Greg Soden is the host "Classical Ideas," a podcast about religion and religious ideas. You can find it on iTunes here. Learn more about your ad choices. Visit megaphone.fm/adchoices
The most recent addition to Baylor University Press’s Studies in World Christianity is Christianity and Catastrophe in South Sudan: Civil War, Migration, and the Rise of Dinka Anglicanism (Baylor UP, 2018), by Jesse A. Zink, who is among many other things principal of Montreal Diocesan Theological College. Zink’s book is an outstanding account of the growth and evolution of Anglican Christianity among the Dinka people of what is now South Sudan. Zink traces the origins of the Anglican mission to the Dinka people, explains its early weakness, and documents its transformation after the expulsion from Sudan of foreign missionaries in 1964. As Dinka Christians took their faith back to their rural heartland, and as the church’s leaders began to tolerate the informal authority of prophetic figures, Anglicanism itself began to change. Zink’s extraordinary account describes multiple conversions – the conversion of Dinka people to Anglican religion, and their conversion of Anglican religion into the cultural forms that support the faith and practice of one of the fastest-growing churches in the region. Crawford Gribben is a professor of history at Queen’s University Belfast. His research interests focus on the history of puritanism and evangelicalism, and he is the author most recently of John Owen and English Puritanism (Oxford University Press, 2016). Learn more about your ad choices. Visit megaphone.fm/adchoices
At the dawn of the radio age in the 1920s, Frederick Du Vernet—Anglican archbishop and self-declared scientist—announced a psychic channel by which minds could telepathically communicate across distance. Pamela E. Klassen retalls Du Vernet’s imaginative experiment in her newest book, The Story of Radio Mind: A Missionary's Journey on Indigenous Land (University of Chicago Press, 2018). Following Du Vernet’s journey westward across Canada, Klassen examines how contests over the mediation of stories—via photography, maps, printing presses, and radio—reveal the spiritual work of colonial settlement. Pamela Klassen is Professor in the Department for the Study of Religion at the University of Toronto. Hillary Kaell co-hosts NBIR and is Associate Professor of Religion at Concordia University in Montreal, Canada. Learn more about your ad choices. Visit megaphone.fm/adchoices
Melani McAlister’s The Kingdom of God Has No Borders (Oxford University Press, 2018) is a global history of evangelicals since 1945 and focuses on the complexities and contradictions that encompass the modern evangelical movement in the U.S. as it looks at the rest of the world. McAlister begins by examining the impact of the civil rights movement in the United States and the decolonization of much of the Global South to show how evangelical Christians tried to respond to a changing world. In discussions of international events ranging from evangelical perceptions of the Soviet Union and apartheid-era South Africa to contemporary views of the Islamic world, McAlister deconstructs the paradigms that inform evangelical opinions: concerns with persecution of fellow Christians, proselytization, and an eagerness to work with and around members of the Global South. The book turns much of the conventional wisdom about evangelicals in the United States on its head. While the popular stereotype of evangelical Christians as politically conservative and simultaneously politically apathetic persists despite its numerous inconsistencies, this book instead examines the disparate voices and conversations taking place within the evangelical community, many of them coming from more liberal voices. Rather than a uniformly conservative political bloc, what emerges is a community that is strikingly fragmentary and debating the best ways to ensure their faith remains relevant in a shifting world.
Zeb Larson is a PhD Candidate in History at The Ohio State University. His research is about the anti-apartheid movement in the United States. To suggest a recent title or to contact him, please send an e-mail to zeb.larson@gmail.com. Learn more about your ad choices. Visit megaphone.fm/adchoices
The study of Christianity, international relations, and the United States is going through something of a boom period at the moment. Scholars are working to understand how Christians looked at the outside world at various moments in U.S. history, how they understood their actions to be in line with their faith, and their actions shaped both domestic politics and foreign policy. Heather Curtis’ Holy Humanitarians: American Evangelicals and Global Aid, published by Harvard University Press in 2018 contributes to this burgeoning field by analyzing what motivated evangelical humanitarian aid in the late nineteenth and early twentieth centuries. To tell this story, Dr. Curtis focuses on one intra-denominational Christian newspaper, the Christian Herald. Founded in 1878, the Christian Herald was founded in part out of concern that the American Protestant community was becoming divided over doctrinal disputes and an underlying fear that the Christian identity of the United States was being undermined. International aid for humanitarian causes was one way to evangelize while also uniting American Protestants around a specific issue. The Christian Herald raised funds for famine relief in India and Russia, humanitarian relief in Cuba during the Spanish-American War, and to support Armenians being persecuted in the Ottoman Empire. Curtis also notes the tension between the Christian Herald and the American Red Cross as both organizations sought to become the premier relief organizations in the U.S. By focusing on the Herald, Curtis sheds light on the occasionally contradictory motives that informed this aid, unveiling a tension between cosmopolitan charity that sought to provide help to anybody, and a kind of “tribal charity” that went to people who were similar to the benefactors. She highlights how techniques of publicizing catastrophes were refined, particularly the emphasis on suffering victims (as well as criticisms of those techniques coming from afflicted regions). Lastly, she exposes ongoing debates as to what it meant to be an American and a Christian.
Zeb Larson is a PhD Candidate in History at The Ohio State University. His research is about the anti-apartheid movement in the United States. To suggest a recent title or to contact him, please send an e-mail to zeb.larson@gmail.com. Learn more about your ad choices. Visit megaphone.fm/adchoices
David A. Hollinger‘s Protestants Abroad: How Missionaries Tried to Change the World and Changed America (Princeton University Press, 2017) offers a history of how American missionaries, their children, and associates shaped U.S. foreign policy and multicultural awareness at home. An imperialistic and ethnocentric project inspired by religion in the late nineteenth century resulted in a missionary cosmopolitanism instrumental in shaping U.S. policy toward Asia in the twentieth. The missionary effort evolved from a religious one to secular service projects offering a model for foreign aid and cross-cultural engagement. Missionaries from liberal denominations, inspired by the social gospel and with language and cultural skills, were a primary source of information about foreign peoples. As an influential group of children of missionaries, returning to secular educations and careers at home, shaped American culture and politic through popular writing, scholarship on foreign lands, and diplomatic service. Hollinger has shed significant light on a group of Americans who have been largely ignored in the development of America’s relationship to the world. This episode of New Books in American Studies was produced in cooperation with the Society for U.S. Intellectual History.
Lilian Calles Barger, www.lilianbarger.com, is a cultural, intellectual and gender historian. Her current book project is entitled The World Come of Age: An Intellectual History of Liberation Theology, forthcoming in 2018 from Oxford University Press. Learn more about your ad choices. Visit megaphone.fm/adchoices
Think of Christianity in Southeast Asia today and what might come to mind is the predominantly Catholic Philippines, or the work of the Baptist church among linguistic and cultural minorities in Myanmar, or any one of the thousands of Christian communities scattered throughout Indonesia. Tam T. T. Ngo‘s new book is about none of these relatively familiar groups and places, but instead about the quite recent emergence and rather rapid growth of evangelical Christianity among the Hmong in the upland areas of Vietnam, on the border of China. Her The New Way: Protestantism and the Hmong in Vietnam (University of Washington Press, 2016) is the first ethnography of Christian conversion in the borderlands of one of the only two formally communist states remaining in Southeast Asia today. Not only is the book remarkable for its collection and use of hard-to-get data from a wide array of sources in Vietnam and abroad, including extended periods of fieldwork in a Hmong village, but also for the story it recounts of conversion not by mission on the ground but via broadcast from the air. Tam Ngo joins New Books in Southeast Asian Studies to talk about Hmong converts and de-converts, family and neighborhood religious conflicts and their consequences, Pastor John Lee and the Far Eastern Broadcasting Company, the remittance of faith, ethnic relations and religious regulation in Vietnam, officials attempts through violence and persuasion to stop or reverse conversions, and the power of ethnography. You may also be interested in:
- Bradley Camp Davis, Imperial Bandits: Outlaws and Rebels in the China-Vietnam Borderlands
- Sebastian and Kirsteen Kim, A History of Korean Christianity
Nick Cheesman is a fellow at the College of Asia and the Pacific, Australian National University. He can be reached at nick.cheesman@anu.edu.au Learn more about your ad choices. Visit megaphone.fm/adchoices
It’s not often that a single person’s life can reveal the dramatic social and political shifts of a community. From his youth, John Papa I’i, an important statesman and author, played a pivotal role in shaping and supporting the 19th century Kingdom of Hawai’i In Facing the Spears of Change: The Life and Legacy of John Papa I’i (University Of Hawai’i Press, 2016), Marie Alohalani Brown, Assistant Professor of Religion at University of Hawai’i at Manoa, carefully traces the contours of his biography with nuance and beauty. The book is rich with detail and one of the few histories to put the vast corpus of Hawaiian language sources to use in understanding the island’s past. John Papa I’i’s life also serves as a rewarding vantage point for thinking about Hawaiian religion during the early years of the Kingdom of Hawai’i, and the expanding influence of Christianity. In our conversation we discussed genres of life writing, challenges of reframing Hawaiian modes of thinking into western academic categories, Christian conversion, John Papa I’i’s s upbringing, the importance of family genealogy, the Laplace affair, King Kamehameha and his descendants, Hawaiian language sources, elder years and productive retirement, and John Papa I’i’s importance for Hawaiians today.
Kristian Petersen is an Assistant Professor of Religious Studies at the University of Nebraska Omaha. He is the author of Interpreting Islam in China: Pilgrimage, Scripture, and Language in the Han Kitab (Oxford University Press, 2017). He is currently working on a monograph entitled The Cinematic Lives of Muslims, and is the editor of the forthcoming volumes Muslims in the Movies: A Global Anthology (ILEX Foundation) and New Approaches to Islam in Film (Routledge). You can find out more about his work on his website, follow him on Twitter @BabaKristian, or email him at kjpetersen@unomaha.edu. Learn more about your ad choices. Visit megaphone.fm/adchoices
Where Europeans have gone, so, too, have their ideas about religion. We know that this was no one-way street, that Christian missionaries have both changed and been changed by their interaction with nonwhite, non-Christian peoples, and that their experiences have had a profound impact on the development of religious and philosophical thinking in Europe itself, while Christianity has left an indelible imprint on the rest of the world. Albert Wu has written a book of great interest to scholars of Christian missionary work as well as those who study modern Germany and China. From Christ to Confucius: German Missionaries, Chinese Christians, and the Globalization of Christianity, 1860-1950 (Yale University Press, 2016) explores the way that relationships between German missionaries and Chinese Christians spawned new missionary impulses among the Chinese, affected the course of Chinese modernization, and prompted German reconsideration of the very character of Christianity itself. Most fascinatingly to me was the way that Wu reveals that though German missionary efforts grew in part out of nationalist sentiment, the missionaries themselves were surprisingly receptive to, accommodating of, even interested in Chinese cultural differences, and understood that their own embrace of Confucian influence facilitated the spread of Christian belief. Learn more about your ad choices. Visit megaphone.fm/adchoices
The so called “Pariah Problem” emerged in public consciousness in the 1890s in India as state officials, missionaries and “upper”caste landlords, among others, struggled to understood the situation of Dalits (those subordinated populations once called untouchables). In The Pariah Problem: Caste, Religion, and the Social in Modern India (Columbia University Press, 2014) Rupa Viswanath unpacks the creation and application of this so called “problem.”The interview explores the ways in which land, labour and ritual combined in producing the Pariah and the affect Protestant missionaries had in reshaping Pariah-ness, as well as the role of the colonial state and changes in house site ownership among other issues. Amazingly rich in detail and theoretically dynamic throughout, the book is relevant to numerous discussions in present day India and beyond. Learn more about your ad choices. Visit megaphone.fm/adchoices
The relationship between religion, imperialism, and national identity can be quite complex. At the same time, nationalist readings of history, particularly when they are combined with other ideological perspectives, can easily provide reductionist narratives that do not due full justice to these complicated realities. The history of Catholicism in Vietnam is a case in point, as nationalist and Communist histories tend to present the Catholic Church as the friend of French colonialism with Catholic apologists defending their Church’s role in Vietnamese history in accordance with nationalist standards. In his book, Catholic Vietnam: A Church from Empire to Nation (University of California Press, 2012), Dr. Charles Keith challenges such overly simple narratives by tracing the transformations in the Catholic Church in Vietnam from the pre-colonial, through the colonial, to the post-liberation periods (ending in approximately 1954). For instance, through his careful, rich, and detailed study, Keith shows how Vietnamese Catholics could remain Catholic while being at times pro-colonial, anti-colonial, pro-left, anti-Communist, and other places within and without these labels as their community transformed from a colonial to a national Church. Thus, Keith’s study is well worth a read for anyone interested in Vietnamese history or the history of Christianity. Learn more about your ad choices. Visit megaphone.fm/adchoices
In her new book, Identity, Youth, and Gender in the Korean American Church (Palgrave Macmillan, 2015), Dr. Christine Hong explores the lives of female Korean American Mainline Christian adolescents. Hong’s work, an exercise in feminist ethnography and practical theology, focuses on the difficulties these young women encounter as people who face marginalization within both broader American society and their own faith communities, and discusses ways to help them overcome these obstacles. Hong’s sensitive analysis is sure to benefit anyone interested in religion, ethnicity, and youth in America. Learn more about your ad choices. Visit megaphone.fm/adchoices
What are the differences between religion, magic, and spirituality? Over time, these categories have been articulated in a variety of ways across differing cultures. However, many assume that the multiple understandings are merely derivative of western assertions about secular modernity. In The Modern Spirit of Asia: The Spiritual and the Secular in China and India (Princeton University Press, 2013), Peter van der Veer, director of the Max Planck Institute for the Study of Religious and Ethnic Diversity, explores how Chinese and South Asians interpreted western discourses about religion and spirituality. Through his work he demonstrates that cross-cultural comparison provides us with a complex interactional history, where non-western participants shape their own visions of society, nation, and self, often in dialogue with westerners but not dependent on them. In our conversation we discussed scholarly conceptualizations of Asian traditions, secularism, European imperialism, Mohandas Gandhi, nationalism, modern interpretations of Buddhism and Daoism, Christian Missionaries, political spirituality, religious minorities and the state, and Chinese and Indian modernities. Learn more about your ad choices. Visit megaphone.fm/adchoices
Published by Palgrave in 2015, Emotions and Christian Missions: Historical Perspectives brings together scholars from Australia, New Zealand, Canada, England, the US, Germany, and Denmark. Through a set of wide-ranging essays, the authors collectively tackle a major question: how were emotions conceptualised and practised in Christian missions from the seventeenth to the twentieth centuries? Case studies take up sites in North America, the Philippines, India, China, the Congo, Germany, Papua New Guinea, Greenland and Australia in order to show how emotional practices such as prayer, tears, shouting, and feelings of joy or frustration, shaped relationships between missionaries, prospective converts, and supporters at home. Claire McLisky, one of the volume editors, speaks to NBIR from Brisbane, Australia where she is a research fellow at Griffith University. Learn more about your ad choices. Visit megaphone.fm/adchoices
Korea presents a fascinating chapter in the history of Christianity. For instance, the first continuous Christian community in the peninsula was founded by Koreans themselves without any missionaries coming into the country. In their new book, A History of Korean Christianity (Cambridge University Press, 2014),Sebastian C. H. Kim and Kirsteen Kim provide the first English-language study that covers the history of Christianity, including Catholicism, Protestantism, and Orthodoxy, from its beginnings in the peninsula to the present day. This thoroughly-researched work skillfully weaves together such subjects as church-state relations, spirituality, and the global impact of Korean Christianity, into a narrative that is easy for someone unfamiliar with the subject to follow, but deep enough that experts in the field will gain much from a careful reading. Learn more about your ad choices. Visit megaphone.fm/adchoices
The intersection between ethnic and religious identities can be both complex and rich, particularly when dealing with a community that still has deep roots in the immigrant experience. In his book, Memory and Honor: Cultural and Generational Ministry with Korean American Communities (Liturgical Press, 2013), Fr. Simon C. Kim explores these issues in the Korean American Catholic community. In this deeply reflective work, Fr. Kim grapples with the many issues, such as the generational divide between ethnic Korean Catholics who immigrated, the children they brought with them from Korea, and their grandchildren born in the United States, and what it means to be a Catholic of Korean ethnicity when Protestant forms of Christianity are linked so tightly with that ethnic group in the popular imagination. This pioneering work will be of interest not only to scholars working in Asian American religion, but anyone who is curious about the connection between ethnicity and Christianity. Learn more about your ad choices. Visit megaphone.fm/adchoices
Christians, like other religious people, have to manage the relationship between their belief in supernatural forces and an afterlife on one side, and how those beliefs impact their daily life on the other. This was especially difficult for Korean Protestant Christians (and members of an indigenous religion influenced by Christianity during the Japanese Colonial period (1910-1945), when Christians faced a repressive government, growing criticism of religion, and the social and cultural dislocations caused by the continued onrush of modernity into the peninsula. In his thorough and well-researched book, Building a Heaven on Earth: Religion, Activism, and Protest in Japanese Occupied Korea (University of Hawaii Press, 2015), Albert L. Park examines how Korean Protestant Christians dealt with these challenges by developing theologies that found the source of renewal and Korean national identity in the countryside. Through a sensitive and careful interrogation of the thought and efforts of these activists, Park unearths a largely ignored aspect of Korean religious history, leading to a book that will be of interest to both scholars of Christianity as well as students of religious responses to modernity. Learn more about your ad choices. Visit megaphone.fm/adchoices
When one thinks of the connection of religion and imperialism in Japan, one automatically thinks first of Shintoism and second of Buddhism. Christianity does not usually figure into that story. However, Emily Anderson, in her new book Christianity and Imperialism in Modern Japan: Empire for God (Bloomsbury, 2014), shows how and why it must be included. Through her detailed and rich study of Japanese Protestants, particularly Congregationalists, Anderson illustrates the disparate ways these Christians related to empire. Some fully supported the Japanese empire, believing that through it Japanese Christians could both solve the problems faced by Western Christianity and bring “civilization” and Christianity to Chinese and Koreans. Others, through the dissemination of Christian understandings of anarchist and socialist ideas, challenged the very idea of empire and called for a small Japan. Anderson’s eye for detail and her careful presentation of these different views make this a must-read for anyone interested in Asian Christianity and the relationship between religion and empire. Learn more about your ad choices. Visit megaphone.fm/adchoices
What does it mean to be a martyr? What does it mean to be an apostate? How should we understand people who choose one or the other? These are the questions asked by Shusaku Endo in his novel Silence, in which he tells the story of Japanese Catholics and foreign missionaries during Japan’s “Christian Century” (1549-1650). Despite being published nearly fifty years ago, this novel continues to receive attention and spark debate. Dr. Mark Dennis and Dr. Darren Middleton, both of Texas Christian University, continue the discussion in their edited volume Approaching Silence: New Perspectives on Shusaku Endo’s Classic Novel, published by Bloomsbury. Through a collection of thought-provoking essays, this anthology deals with these, and related questions, from multiple perspectives, leading to a rich discussion. This anthology also includes an afterword by Martin Scorsese on his film adaption of Silence. I hope you will enjoy the interview. Learn more about your ad choices. Visit megaphone.fm/adchoices
Jane Bayard Wilson and John Leighton Wilson were unlikely African missionaries, coming as they did from privileged slaveholding families in Georgia and South Carolina, respectively. Yet in 1834 they embarked on a nearly twenty-year adventure as Christian missionaries to two peoples in western Africa — the Grebo in Liberia, and the Mpongwe in present-day Gabon. Erskine Clarke‘s By the Rivers of Water: A Nineteenth Century Atlantic Odyssey (Basic Books, 2013) tells their story, but it also the tale of how profoundly different people in a globalizing world struggled, and sometimes succeeded, in reaching a common understanding. Even more than a model of Atlantic scholarship, By the Rivers of Water is a also a beautifully written study sure to engage readers interested in the exploding field of Atlantic history. Learn more about your ad choices. Visit megaphone.fm/adchoices
I love picking up a historical monograph in which the footnotes count for a quarter or more of the total pages. Most students don’t share this strange love of mine. I’m therefore always trying to figure out ways to bring in other sorts of works that will engage students without giving up anything in terms of historical richness or depth of thought. To this end, I often assign “graphic histories” in my classes (aka comics). One that I recently used in class, and was deeply impressed with, was Gene Luen Yang‘s Boxers & Saints (First Second, 2013). This informative, thought-provoking, and deeply moving graphic history is set during the “Boxer Rebellion” (1898-1900), a massive anti-foreign and anti-Christian movement that rocked northern China. Each of the two volumes of this work focus on a different character, one an anti-Christian and anti-foreign Boxer leader, and the other a Chinese convert to Catholicism. Skillfully weaving these stories together, Gene Luen Yang provides a fascinating meditation on war, the meaning of heroism and sainthood, Chinese identity, and faith, all historically grounded in a careful reading of secondary sources by such great Chinese historians as Joseph Esherick and Paul Cohen. Learn more about your ad choices. Visit megaphone.fm/adchoices
In theory, Christian missionaries plan only on working in a country until an indigenous leadership can take over management of the church. Theory is one thing, but practice is quite another, as Dr. Ernest P. Young shows in his fascinating exploration of this issue in his Ecclesiastical Colony: China’s Catholic Church and the French Religious Protectorate (Oxford University Press, 2013). In this well-researched work, Dr. Young shows why many Catholics missionaries, including those who were not French, were willing to look to French protection in China, and how that impeded the growth of an indigenous, acculturated church. Dr. Young also tells the fascinating story of how a few missionaries, sympathetic to Chinese aspirations and wishing to build a truly Chinese Catholic Church, worked with the Vatican in an attempt to undermine the French Protectorate. As readers of this fine book will find, the merely partial success of this project has echoes that still reverberate in China today. Learn more about your ad choices. Visit megaphone.fm/adchoices
Modernity and religion have often been seen as fundamentally at odds. However, the articles in Encountering Modernity: Christianity in East Asia and Asian America (University of Hawaii Press, 2014 ), edited by Albert L. Park and David K. Yoo, argue that Protestant Christianity has played an important role in how East Asians understood and adapted to the modern world. In particular, these articles focus on locating Christianity within East Asian political, economic, and social contexts and analyzing how Protestantism interacted with these different spheres of human activity. Articles in this anthology cover China, Japan, Korea, and Taiwan, as well as Americans who claim descent from these nations, from the late nineteenth century to the present day, covering such diverse topics as Korean megachurches, Christianity and nationalism in wartime Japan, and social networks in south China. As such, this volume offers a great deal not only those who study Christianity, but to anyone interested in learning more about East Asian history. Learn more about your ad choices. Visit megaphone.fm/adchoices
In Songs of Seoul: An Ethnography of Voice and Voicing in Christian South Korea (University of California Press, 2013), Nicholas Harkness explores the human voice as an instrument, and object, and an emblem in a rich ethnography of songak in Christian South Korea. In Songs of Seoul, the voice is deeply embodied. It is also shaped by an aesthetics of progress, as songak singers cultivate a “clean” voice that becomes an emblem for that progress in terms of Christian and national advancement. Part 1 of the book introduces readers to the vocal practices enacted by songak singers to cultivate clean voices, situating these practices in the histories and spaces from which they emerge and considering the relationship between singing and evangelism in modern Korea. Part 2 considers the voice as a nexus of social relations, considering how singers navigate between church and university, home and abroad, peers and superiors. It analyzes the (simultaneously public and intimate) ritual performances of songak singing, paying special attention to the role of singing in creating affective bonds among members of Christian Korean communities. Harkness’s book is an inspiring, thoughtful ethnography that contributes to a wide range of fields, and will be of special interest to anyone who enjoys reading about modern Korea, sound studies, music history, religion, and performance studies. Learn more about your ad choices. Visit megaphone.fm/adchoices
Social phenomena that some people like to call ‘religion’ has long shaped Chinese culture. In the twentieth century, defining the boundaries of what constitutes ‘religion’ has been central to the construction of a modern nation. In this far reaching book, The Religious Question in Modern China (University of Chicago Press, 2011), authors Vincent Goossaert, directeur d’etudes in Chinese religions at Ecole Pratique des Hautes Etudes, and David A. Palmer, professor in the Department of Sociology at the University of Hong Kong, help us tread the complex field of phenomena where ‘religion’ is the central question. The question is answered again and again by intellectuals, politicians, and practitioners each seeking their own objective in classifying particular social activities as religious or not. The authors lead us through the debates revolving around what various practices entailed and if they merit the classification ‘religion,’ such as athletic practices, lay Buddhist activity, traditional medicine, Confucian movements, self-cultivation, evangelic Christianity, dietary practices, and Falun Gong. Of course, the answer depends on who you asked and when. This rich book offers a detailed analysis of Chinese questions about religion, secularity, and modernity in a global world. It has garnered wide recognition and made an important contribution to the study of Chinese religions. Learn more about your ad choices. Visit megaphone.fm/adchoices
What is the nature of secularization? How distant are we from the magical world of the past? Perhaps, we are not as far as many people think. In the fascinating new book, The Language of Disenchantment: Protestant Literalism and Colonial Discourse in British India (Oxford University Press, 2012), we witness some of the discursive practices formulating the Christian myth of disenchantment. Robert Yelle, Assistant Professor of History at the University of Memphis, aims to pull up some of the religious roots of secularism by highlighting the Christian dimensions of colonialism. He achieves this through an examination of colonial British attitudes toward Hinduism and delineates several Protestant projects that assert an ideal monotheism. British colonial discourse in India was integrally tied to religious reform and located false belief in linguistic diversity. Verbal idolatry was specifically addressed through efforts of codification and transliteration. Overall, Yelle’s work on British critiques of South Asian mythological, ritual, linguistic, and legal traditions offer new insights on modernity, secularization, religious literalism, and colonialism. We also discussed The Language of Disenchantment is reflective of Yelle’s interest in semiotics, which he addressed more explicitly in another new book, Semiotics of Religion: Signs of the Sacred in History (Bloomsbury, 2013). In our conversation we discussed Orientalism, Modernity, Hindu mythology, literary versus oral cultures, Max Muller, magical dimension of ritual, Christian critiques of Jewish law, scripturalism, mantras, and print culture. Learn more about your ad choices. Visit megaphone.fm/adchoices
Henrietta Harrison‘s new book is the work of a gifted storyteller. In its pages, the reader will find Boxers getting drunk on communion wine, wolf apparitions, people waking up from the dead, ballads about seasickness, and flying bicycles. You will also find a wonderfully rich account of three centuries of... Learn more about your ad choices. Visit megaphone.fm/adchoices
How did French colonial administrators, missionaries, and different groups of Africans interact with one another in colonial Senegal? In her new book, Faith in Empire: Religion, Politics, and Colonial Rule in French Senegal, 1880-1940 (Stanford University Press, 2013), historian Elizabeth Foster draws on a wealth of archival material to reveal the interests and negotiations of key powerbrokers in the colony from the end of the nineteenth century through the first half of the twentieth. Emphasizing the heterogeneity of French rule and the significance of local agency in its various forms, Foster interrogates the relationship between metropole and colony while exploring a religious landscape in Senegal that included French, African, and metis Catholics; Muslims; and animists. The book’s chapters explore a variety of fascinating themes and events, from a scandal involving a nun accused of becoming pregnant in 1886, to the trial of an African accused of murdering a Wolof agent of the French empire, to the impact of the First World War and the Popular Front in colonial Senegal. Rethinking French republicanism, laicite, and assimilation in their colonial manifestations during the Third Republic, Faith in Empire has much to offer readers interested in debates about the imperial past and its legacies; historical and contemporary struggles over secularism; and the complicated relationship between religion and politics in France. Learn more about your ad choices. Visit megaphone.fm/adchoices
Do historians of East Asia sufficiently account for the role of religious communities in the construction of history? Of course, there are histories of the Taiping Rebellion, and groups like Soka Gakkai or Falungong. But have historians probed how these movements have shaped the history of China and Japan more generally? Thomas David DuBois, Senior Research Fellow at Australian National University, argues that religion forcefully shaped the social, political, military, and economic dimensions of modern East Asia. In his new book, Religion and the Making of Modern East Asia (Cambridge University Press, 2011), DuBois explores a variety of religious actors and groups who were influential from the fourteenth century until today. The book outlines both continuing characteristics, such as Chinese millenarian movements and heresies, Japanese temples and funerals, Zen Buddhism and the Samurai, and also key events, including Matteo Ricci’s efforts in China, the Buddhist danka system, the Boxer Uprising, D.T. Suzuki, and the Dalai Lama. DuBois also explores how East Asian religions are transforming in a globalizing world and the effects the will have on the future of East Asia. During our too brief conversation we discussed Zhu Yuanzhang, the success and failures of Christian Missionaries, Buddhism and Shinto in the Tokugawa and Meiji periods, the diversity of Japanese Buddhisms, the Chinese Communist Party’s position on religion, and new religious movements. Learn more about your ad choices. Visit megaphone.fm/adchoices
The liberal media in the Western World takes a firm line on how two of the big issues facing Africa intersect – bluntly speaking Africa’s high levels of religiosity have contributed substantially to its high levels of HIV infection. Religion and AIDS in Africa (Oxford UP, 2012), however, tells a different story, and one based upon an impressive amount of data. For a start, the story that the authors tell is far more nuanced than this broad-brush representation of how religion has impacted HIV and AIDS in sub-Saharan Africa. In places it has aggravated infection rates and in others it has led to lower levels, for instance through emphasising sex within marriage and through education. Often the picture depends far more upon the message being put out by particular religious leaders in particular villages than the niceties of any Islamic or Christian doctrine. Jenny Trinitapoli and Alex Weinreb also treat AIDS and HIV in a far more holistic way than simply talking about infection rates. They look at the impact of religion on care for the ill, on the intersection between religion and traditional medicine, and the role that stigma has to play. The result is a very serious book about a very serious subject, packed full of insight, data and analysis. It deserves to be widely read by those interested in how HIV and AIDS have impacted. Learn more about your ad choices. Visit megaphone.fm/adchoices
In 1853, the Japanese were required to consider what the word religion meant when western powers compelled the Tokugawa government to ensure freedom of religion to Christian missionaries. The challenge this request posed was based on the fact that prior to the nineteenth century Japanese language had no parallel terminology for the category of religion. In The Invention of Religion in Japan (University of Chicago Press, 2012), Jason Josephson, Assistant Professor of Religion at Williams College, delineates a genealogy of the Japanese construction of the category of religion, which was catalyzed by this political encounter between East and West. Josephson argues that opposed to the common notion that religion is an ethnographic or academic creation that we can place religion through diplomatic and legal discourses that invent or manufacture an identifiable, yet elastic, category. Prior to this political demand, contact between different Japanese and western social groups were discussed in bilateral descriptions of orthodoxy and heresy, either from a Christian or Buddhist perspective. Added to this developing understanding of terminology were the influences of western science, the negotiation of local practices, and the rise of nationalism. The Japanese depiction of Shinto poses the greatest challenge to customary notions of religion because it is described as a national or political science that is markedly nonreligious. Overall, Josephson demonstrates that in the defining of legal and social categories there was a trinary creation of religion, superstition, and the secular. In our conversation we discuss theocentric and heirocentric definitions of “religion,” the role of the demonic, heresy, varieties of Shinto, theories of secularization, superstition, civilizing projects, personal interior belief versus external behavior, and the institutional confirmation of these beliefs in legal contexts. Learn more about your ad choices. Visit megaphone.fm/adchoices
Mark Twain called it “pious hypocrisies.” President McKinley called it “civilizing and Christianizing.” Both were referring to the U.S. annexation of the Philippines in 1899. Susan K. Harris‘ latest book, God’s Arbiters: Americans and the Philippines, 1898-1902 (New York: Oxford University Press, 2011) targets the religious references in McKinley’s and Twain’s comments, assessing the role of religious rhetoric in the national and international debates over America’s global mission at the turn into the 20th century. She points out that no matter which side Americans took, all assumed that the U.S. was founded in Protestant Christian principles. Harris probes the ramifications of this assumption, drawing on documents ranging from Noah Webster’s 1832 History of the United States through Congressional speeches and newspaper articles, to In His Steps, the 1896 novel that asked “What Would Jesus Do?” Throughout, she offers a provocative reading both of the debates’ religious framework and of the evolution of Christian national identity within the U.S. She also moves outside U.S. geopolitical boundaries, reviewing responses to the Americans’ venture into global imperialism among Europeans, Latin Americans, and Filipinos. Harris works through key voices, including Twain, U.S. Senators Albert Beveridge and Benjamin Tillman; Filipino nationalists Emilio Aguinaldo and Apolinario Mabini; Latin American nationalists José Martí, José Enrique Rodó, and Rubén Darío; and the voices of Americans who wrote poems, essays, and letters either endorsing or protesting America’s plunge into colonialism. This book matters: in the process of uncovering the past, Harris shows us the roots of current debates over textbooks, Christian nationalism, and U.S. global imaging. Learn more about your ad choices. Visit megaphone.fm/adchoices
What is the relationship between religion, secularization, and education? Parna Sengupta, Associate Director of Introductory Studies at Stanford University, explores their connections as she reexamines the categories religion, empire, and modernity. In her new book, Pedagogy for Religion: Missionary Education and the Fashioning of Hindus and Muslims in Bengal (University of California Press, 2011), she challenges the myth that Western rule secularized non-Western societies. Pedagogy for Religion focuses on missionary schools and their influence in Bengal from roughly 1850 to the 1930s. Sengupta’s conclusions are drawn from reading what she calls the “mundane aspects of schooling,” rather than high religious discourse. The replication of religious, gender, and social identities, as they were established through textbooks, objects, language, and teachers, redefined modern definitions of Hindus, Muslims, and Christians. Altogether, Sengupta demonstrates that modern education effectively deepened the place of religion in colonial South Asia. However, this contemporary return to religion was not a “backward” or “irrational” resurgence of religious beliefs and practices. Religion was transformed into the carrier of modernity and education became the means for recreating religious identity. Learn more about your ad choices. Visit megaphone.fm/adchoices