In Book 21, as Achilles clogs the Scamander with corpses, the gods begin fight one another as well. In this scene Ares and Athena hit each other and brag about it like squabbling children, says Mickey Galamba. He compares the appeal of such humorous scenes among the gods to that of contemporary celebrity gossip magazines […]
Among the scenes of arming of heroes in the Iliad, the arming of Patroclus in Book 16 is unique in that pattern of aristeia that we come to expect after the arming scenes is suddenly broken, argues Olga Faccani. Patroclus not taking Achilles’ spear before going to battle stands for an incompleteness in the aristeia and […]
Earlier on in the epic the action unfolds in mostly naturalist terms, as C.S. Lewis emphasizes in his discussion of Homer’s style. In the later parts of the poem, elements of pure fantasy start to appear, as in this section where men are killed solely by the wrath in Achilles’ scream. Sarah Eisen argues here […]
Homer’s description of the moment Patroclus dies is exquisitely poignant, argues Christina Errico, and Homer’s unusually familiar treatment of Patroclus leads the listener to form an emotional connection with him. Homer, Iliad 16.843-863, discussed, translated, and read in Greek by Christina Errico. You answered him feebly, horseman Patroclus: “You boast loudly now, Hector, for Zeus the […]
In a key scene near the end of the Iliad, King Priam beseeches Achilles to release the corpse of his son Hector. Simone Weil’s famous wartime reading of the poem, “The Iliad, or the Poem of Force,” argues that Priam is just the object that Achilles rules over. Kaylin Bednarz challenges Weil’s reading of the passage, […]
Stender_podcast_Gk112_2013 Nick Stender examines the scene in the Odyssey where Odysseus, dressed as a beggar, shows up at the hut of the swineherd Eumaeus, and is received with gallant swineherd hospitality–quite a contrast to the supposedly noble suitors who are occupying Odysseus’ palace. What does this scene reveal about the custom of xenia or guest-friendship in […]
Sanchez_podcast_Gk112_2013 Solai Sanchez explores the Greek idea of poetry as divinely inspired, and poets as bestowers of immortality. In Book 8 of the Odyssey Odysseus praises the poet Demodocus by saying that he must have learned his craft from the Muse, or from Apollo. What does this mean, exactly? Odyssey 8.487-498 discussed, translated, and read aloud by Solai […]
Morisseau_podcast_Greek112_2013 Will Morriseau argues that uses the gods to impose his own will on the poem. His freedom with the facts is “divine license,” and Homer himself is the only real deity in the work. Will discusses this idea in the context of a puzzling simile in Iliad 21, where Hephaestus is scorching the battlefield. […]
McInerney_podcast_Gk112_2013 The famous scene in which Argus, Odysseus’ faithful dog, recognizes Odysseus on his return and promptly expires, is more than just pathos, argues Lucy McInerney. It is also an opportunity for Homer to show the fortitude of Odysseus himself. In other recognition scenes, she points out, Odysseus is able to share his emotions with […]
Hummel_podcast_Gk112_2013 Women are not to be trusted, says the ghost of Agamemnon to Odysseus in the underworld in Book 11 of the Odyssey. Penelope is an exception, even he admits, while advising caution to Odysseus on his return home. Allison Hummel argues that this passage praising Penelope in the middle of the Odyssey is crucial to reminding […]