Ambassador Presbyterian: Recent Episodes
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Scripture: Matthew 27:27-44
Date: August 2, 2026
In this sermon, the pastor reflects on Matthew 27:27–44 and the humiliation of Jesus before the crucifixion. The discussion focuses on the mockery, shame, and suffering Jesus endured from soldiers, crowds, religious leaders, and the criminals beside him, as well as the fulfillment of Scripture in passages such as Isaiah 53 and Psalm 22.The sermon also explains the theological distinction between Jesus’ state of humiliation and his state of exaltation, which includes his resurrection, ascension, and reign at God’s right hand. It concludes by applying the passage to human shame and guilt, distinguishing shame for sin from shame caused by rejection, and calling listeners to trust God and find forgiveness and acceptance in Christ.
Topics: Matthew 27:27–44, humiliation of Jesus, mockery, shame, suffering, crucifixion, Isaiah 53, Psalm 22, exaltation, resurrection, ascension, forgiveness, acceptance in Christ
Chapters* 00:00:03 — The Humiliation of Christ * 00:02:56 — Mocked on the Way to Calvary * 00:09:25 — The Irony of the Cross * 00:19:30 — Fulfilled in Prophecy * 00:21:33 — Four Great Ironies * 00:29:45 — Shame and Grace * 00:33:01 — A Sympathetic Savior * 00:34:43 — Shame Gives Way to Joy
Scripture: Matthew 27:1-26
Date: July 26, 2026
In this sermon on Matthew 27:1–26, the pastor focuses on Jesus’ trial before Pontius Pilate and the repeated testimony to Jesus’ innocence. The passage is used to contrast Judas’ remorse, Pilate’s attempt to avoid responsibility, and the crowd’s decision to demand Barabbas instead of Jesus.The sermon also explains Judas as an example of regret without repentance, and Pilate’s hand-washing as an empty gesture. It closes by describing Barabbas as a picture of substitution, with Jesus taking the place of the guilty, and applies the passage by urging listeners to turn to Christ for forgiveness.
Topics: Matthew 27:1–26, Jesus’ trial, Pontius Pilate, innocence, Judas, remorse, repentance, Barabbas, substitution, forgiveness
Chapters* 00:00:07 — The Innocent Blood of Christ * 00:03:28 — Judas and the Blood Money * 00:04:39 — Jesus Before Pilate * 00:06:52 — Guilty Responses to Innocence * 00:12:23 — Judas’ Remorse and Despair * 00:19:45 — Pilate’s Cowardice * 00:27:16 — The Crowd Chooses Barabbas * 00:30:53 — Barabbas Set Free * 00:34:20 — Three Applications of Grace
Scripture: Luke 12:22-34
Date: July 19, 2026
In this sermon on Luke 12:22–34, the pastor teaches that Jesus calls his disciples not to be anxious about food, clothing, or daily needs. He presents the passage in three parts: a heavenly perspective, a heavenly promise, and a heavenly preparation.\nThe sermon explains that Jesus redirects attention from earthly concerns to God’s care, using ravens and lilies as examples of divine provision. It also describes the kingdom of God as Christ’s rule, forgiveness, righteousness, sanctification, and future resurrection, and concludes with a call to hold possessions loosely, give to those in need, and store up treasure in heaven.
Topics: Luke 12:22–34, anxiety, food, clothing, heavenly perspective, divine provision, kingdom of God, forgiveness, righteousness, treasure in heaven
Chapters* 00:00:13 — Anxious Hearts, Heavenly Care * 00:04:47 — Perspective Above the Waves * 00:16:42 — The Kingdom Promise * 00:27:57 — Treasure in Heaven
Scripture: Matthew 26:57-75
Date: July 12, 2026
In this sermon we discuss Matthew 26, focusing on Jesus’ trial before the Sanhedrin and Peter’s denial in the courtyard. The pastor presents Jesus’ silence before false witnesses, his confession before Caiaphas, and the condemnation and mocking that follow as the fulfillment of Old Testament passages about the suffering Messiah.The sermon also contrasts Jesus’ faithfulness with Peter’s repeated denials and bitter repentance after the rooster crows. It concludes by emphasizing Jesus as judge, savior, and advocate, and by calling listeners to repentance, faith, and bold confession of Christ.
Topics: Matthew 26, Sanhedrin, Peter’s denial, Caiaphas, false witnesses, suffering Messiah, Old Testament fulfillment, rooster crowing, repentance, bold confession
Chapters* 00:00:03 — Jesus on Trial * 00:04:47 — False Witnesses Gather * 00:06:50 — Christ Stands Silent * 00:07:40 — Peter Denies Jesus * 00:13:28 — Silent Servant of God * 00:20:30 — Verdict and Sentence * 00:22:32 — Peter’s Bitter Tears * 00:29:35 — Jesus Prays for Peter * 00:32:58 — Restoration and Hope * 00:34:39 — Our Trial Before God * 00:37:43 — Rooster of Remembrance
Scripture: Matthew 26:36-56
Date: July 5, 2026
In this sermon, Matthew 26:36–56 is examined with a focus on Jesus in Gethsemane, his prayer, and his arrest. The pastor discusses Jesus’ sorrow, his request that the cup pass from him, and his repeated submission to the Father’s will, emphasizing both his humanity and divinity.The sermon also covers the disciples’ failure to stay awake and Judas’s arrival with armed men. It highlights Jesus’ refusal to resist arrest, his statement that the Scriptures must be fulfilled, and the idea that he goes willingly toward the cross in obedience to God.
Topics: Matthew 26:36–56, Gethsemane, Jesus, prayer, arrest, sorrow, cup, Father’s will, disciples, Judas, Scripture, cross
Chapters* 00:00:15 — Gethsemane and the Three Wills * 00:05:33 — Jesus’ Deep Sorrow * 00:12:38 — Friends Asleep in the Garden * 00:17:17 — The Cup Must Be Drunk * 00:21:10 — Calm Before the Arrest * 00:27:27 — Marveling at His Love
Scripture: Matthew 26:17-35
Date: June 28, 2026
In this sermon, the pastor explains that Jesus’ preparation for the Passover shows his passion was deliberate and not accidental. The betrayal by one of the disciples is presented as both a real act of guilt and part of God’s plan. The sermon also discusses Jesus’ institution of the bread and cup in connection with the Passover, presenting his death as the sacrifice for the forgiveness of sins. It emphasizes that salvation comes through Christ alone, not human merit, and ends by focusing on Jesus’ prediction that the disciples will fail and Peter will deny him, showing that believers are sustained by Christ’s faithfulness.
Topics: Jesus, Passover, betrayal, disciples, God’s plan, bread and cup, sacrifice, forgiveness of sins, salvation, Peter’s denial
Chapters* 00:00:02 — Sovereign Table Set * 00:01:29 — Betrayal at the Table * 00:05:35 — Bread, Cup, and Covenant * 00:13:26 — The Shepherd Willing * 00:17:14 — Grace for Failing Saints
Scripture: John 15:1-12
Date: June 21, 2026
In this sermon, John 15 is discussed through Jesus’ statement that he is the true vine, with connections made to Israel, the temple, the feasts, Moses, and the Old Testament image of the vine. The pastor explains that abiding in Christ means living in ongoing dependence on him through his word, prayer, obedience, and personal relationship, rather than relying on self-effort.The sermon also covers pruning, describing it as the Father’s work in shaping fruitful branches through discipline and trials. It then describes fruit as the evidence of life in Christ, including character change, love, obedience, and witness, and closes by using the image of Eustace’s transformation in Narnia to illustrate Christ’s renewing work.
Topics: John 15, true vine, Israel, temple, feasts, Moses, Old Testament, abiding in Christ, pruning, fruit, Eustace, Narnia
Scripture: Matthew 25:14-30
Date: May 31, 2026
In this sermon, Warren Harvey continues a series on Matthew 24–25 and focuses on the parable of the talents in Matthew 25. He explains the parable in the context of Jesus’ return and says it calls believers not only to watchfulness, but also to faithful service while waiting.The sermon describes the master as Christ and the servants as those in his household, with the talents representing resources God entrusts according to ability. It emphasizes that God expects his people to use what they have been given in faith, rather than bury it out of fear.The pastor also highlights the reward for faithfulness, which is the master’s commendation and greater responsibility in his presence. He closes by warning against neglecting God’s gifts and by connecting the parable to Jesus’ own perfect faithfulness in death and resurrection.
Topics: Matthew 24–25, parable of the talents, Matthew 25, Jesus’ return, watchfulness, faithful service, Christ, talents, faithfulness, resurrection
Date: May 17, 2026
In this sermon, the pastor reflects on the tendency to delay important matters and uses Matthew 24 to emphasize Jesus’ warning that no one knows the day or hour of his return. The sermon contrasts ordinary life before the flood with the need for readiness, using Noah’s days to show that Christ’s coming will be unexpected and that salvation comes through Christ in the midst of judgment.The sermon also explains Jesus’ command to stay awake and be prepared, describing readiness as faithful and alert living rather than fear or speculation. It closes with the contrast between the faithful servant and the wicked servant, calling listeners to carry out their responsibilities with diligence, prayer, and care for others while living in expectation of Christ’s return.
Topics: Matthew 24, Jesus’ return, readiness, Noah’s days, flood, judgment, salvation, stay awake, faithful servant, diligence
Scripture: Matthew 21:28-22:14
Date: April 19, 2026
In this sermon, we explore Matthew chapters 21 and 22, where Jesus uses powerful parables to challenge the religious leaders and reveal key truths about the kingdom of God. We examine the parable of two sons, which contrasts outward appearances with genuine obedience; the unfaithful vineyard tenants, highlighting Israel's history of rejecting God's messengers; and the wedding feast, emphasizing God's inclusive invitation to all. Each narrative invites us to reflect on our own relationship with God, urging us to embrace humility and recognize our need for His grace in entering the kingdom.
Topics: Matthew, chapters 21, 22, Jesus, parables, religious leaders, kingdom of God, obedience, vineyard tenants, wedding feast, humility, grace
Chapters* 00:00:07 — Opening the Word * 00:03:31 — The Accusation Unfolds * 00:05:52 — Three Parables of Judgment * 00:14:13 — The Invitation to Grace * 00:26:58 — The King's Wedding Feast * 00:32:47 — Coming on His Terms * 00:38:01 — The Call to the Table
Scripture: Matthew 22:15-46
Date: April 26, 2026
This sermon explores Matthew chapter 22, highlighting Jesus' interactions with religious leaders during Passover week in Jerusalem. It begins with His entry into the city and the ensuing tension with authorities. The Pharisees and Herodians attempt to trap Jesus with a question about taxes, but He deftly affirms God's authority. The Sadducees challenge Him on resurrection, revealing their ignorance, while a Pharisee lawyer asks about the greatest commandment, prompting Jesus to emphasize love for God and neighbor. The discussion culminates in Jesus questioning the Pharisees about the Messiah's identity, urging listeners to confront who Jesus is and approach Him with humility.
Topics: Matthew 22, Jesus, religious leaders, Passover, Jerusalem, Pharisees, Herodians, taxes, resurrection, greatest commandment, love for God, Messiah's identity, humility
Chapters* 00:00:07 — Introduction to Matthew 22 * 00:07:06 — Wrestling with Jesus * 00:16:24 — Round One: Political Questions * 00:25:56 — Round Two: Theological Questions * 00:32:38 — Round Three: Legal Questions * 00:38:18 — The Question of the Christ * 00:40:17 — The True Lamb of God * 00:43:23 — Conclusion: Humble Submission to Jesus
Scripture: Matthew 21:12-27
Date: April 12, 2026
This sermon examines Matthew chapter 21, highlighting Jesus's entry into Jerusalem and the significance of Palm Sunday in acknowledging His messianic role. The message analyzes the cleansing of the temple as a prophetic act against insincere worship, challenging the congregation to consider the authenticity of their spiritual practices. The symbolism of the barren fig tree represents God's judgment on Israel's spiritual state, prompting reflection on faith and reliance on God's promises. The message includes an encounter between Jesus and religious authorities, exploring themes of authority, submission, and obedience. Concluding with a call to pursue a transformative relationship with Jesus, this sermon emphasizes the importance of genuine worship that reflects an active faith, urging believers to assess the depth of their connection with God.
Topics: Matthew 21, Jesus, Jerusalem, Palm Sunday, messianic role, cleansing temple, insincere worship, barren fig tree, God's judgment, spiritual practices, authority, transformative relationship, genuine worship, active faith
Chapters* 00:00:13 — Introduction to Matthew 21 * 00:02:42 — Jesus Enters the Temple * 00:06:13 — Cleansing the Temple * 00:07:51 — The Cursed Fig Tree * 00:28:29 — Challenged Authority * 00:33:44 — The Heart of Worship * 00:36:58 — Jesus Replaces the Temple * 00:41:49 — Call to Genuine Faith
Scripture: 1 Peter 1:3-9
Date: April 5, 2026
In this sermon, we examine 1 Peter 1:3-9, where the Apostle Peter offers encouragement to a community facing trials. I discuss the concept of "living hope" rooted in God's mercy and the assurance offered through Jesus' resurrection. We explore how trials refine our faith and lead to profound joy, alongside the promise of an eternal inheritance that sustains us. I urge listeners to reflect on their sources of hope, emphasizing that through Christ, we can confidently face life's challenges while grounded in lasting promises.
Topics: 1 Peter 1:3-9, Apostle Peter, encouragement, community, trials, living hope, God's mercy, Jesus' resurrection, faith, eternal inheritance
Chapters* 00:00:11 — Introduction to Living Hope * 00:01:26 — The Struggle of Losing Things * 00:03:38 — A Living Hope Through Resurrection * 00:05:44 — Peter's Audience and Their Trials * 00:08:03 — Starting with Praise * 00:08:38 — Defining Living Hope * 00:13:14 — The Source of Our Hope * 00:14:47 — Hope Amid Trials * 00:20:57 — The Substance of Living Hope * 00:22:44 — Sustaining Power in Difficult Times * 00:30:03 — The Joy in Suffering * 00:32:28 — Knowing We Have Living Hope * 00:36:22 — A Call to Examine Our Hope * 00:37:17 — Conclusion and Prayer
Scripture: Matthew 21:1-11
Date: March 29, 2026
This sermon examines Matthew 21, focusing on the significance of Jesus's triumphal entry into Jerusalem as a key moment in the Gospel narrative. Highlighting the intentional fulfillment of prophecy, the discussion emphasizes Jesus's identity as the Messiah and son of David amidst the chaotic backdrop of Passover. The sermon explores how His choice to ride a donkey signifies His humble kingship, contrasting the crowd’s joyous yet superficial understanding of His role as a political redeemer. By analyzing the implications of the crowd’s reaction and the deeper meanings of Jesus's mission, the message invites reflection on our recognition of Him as the true King who offers peace and salvation. It concludes with a call to acknowledge His identity and anticipate His ultimate return in glory, urging a life of worship and service in response to His love.
Topics: Matthew 21, Jesus, triumphal entry, Jerusalem, prophecy, Messiah, son of David, donkey, humble kingship, crowd reaction, peace, salvation, worship, service, glory
Chapters* 00:00:03 — Introduction to the Triumphal Entry * 00:03:03 — The Final Week Begins * 00:08:09 — Jesus's Sovereign Preparation * 00:15:10 — Prophetic Proclamation by the Crowd * 00:19:09 — Pensive Contemplation in Jerusalem * 00:24:19 — Who Is This Jesus? * 00:29:54 — The True Nature of King Jesus * 00:30:20 — Awaiting the Final Victory
Scripture: Matthew 20
Date: March 22, 2026
This sermon examines Matthew chapter 20, emphasizing that the kingdom of God is rooted in divine grace rather than human merit. The pastor initiates a dialogue on fairness, channeling personal experiences of perceived injustices and the common belief that effort correlates with reward. Through the parable of the laborers in the vineyard, the sermon illustrates God's radical grace, highlighting that all workers receive the same reward, regardless of their labor duration. The message transitions to Jesus' prediction of his death, emphasizing the cost of grace and the link between sacrifice and true greatness. The pastor challenges listeners to reflect on their views about status and service, culminating in a call to choose grace over a meritocratic mindset, urging a transformative understanding of their relationship with God.
Topics: Matthew chapter 20, kingdom of God, divine grace, human merit, fairness, injustices, effort, reward, parable of the laborers, Jesus' prediction, cost of grace, sacrifice, status, service, meritocratic mindset, transformative understanding
Chapters* 00:00:09 — Introduction to Matthew 20 * 00:02:29 — The Economy of Divine Grace * 00:03:51 — The Parable of the Workers * 00:05:46 — The Prediction of Suffering * 00:22:06 — The Paradox of Greatness * 00:31:09 — The Portrayal of Grace * 00:35:36 — The Choice of Economies * 00:38:06 — Living in Grace
Scripture: Matthew 19:16-30
Date: March 15, 2026
This sermon examines Matthew 19:16-30, focusing on a wealthy young man's inquiry about eternal life and Jesus' response highlighting the flaws in self-righteousness and attachment to wealth. The pastor emphasizes that true righteousness comes from God alone and that material possessions can hinder spiritual dependence. Salvation is presented as a divine gift rather than an earned reward. The promise of abundant life in following Jesus underscores the importance of spiritual fulfillment over material gain, encouraging humility and surrender to experience God's transformative grace.
Topics: Matthew 19:16-30, wealthy young man, eternal life, self-righteousness, attachment to wealth, true righteousness, material possessions, spiritual dependence, salvation, divine gift, abundant life, humility, surrender, transformative grace
Chapters* 00:00:06 — Introduction to Eternal Life * 00:02:26 — The Quest for Eternal Life * 00:03:45 — The Man with Great Possessions * 00:10:14 — The Fatal Assumption * 00:13:19 — The Challenge of Surrender * 00:16:26 — The Grip of Wealth * 00:21:34 — The Gift of Salvation * 00:22:44 — The Promise of Eternal Life * 00:25:12 — The Glorious Response * 00:27:49 — Conclusion: Hope in Empty Hands
Scripture: Matthew 19
Date: February 22, 2026
This sermon offers a deep exploration of marriage as depicted in the Gospel of Matthew, particularly focusing on chapter 19. It begins with Jesus' interaction with the Pharisees regarding divorce, serving as a lens to understand the divine intention behind marriage. Emphasizing the sacred covenant between a man and a woman, this message highlights the significance of becoming "one flesh," portraying marriage as a spiritual bond reflecting God's glory.The sermon addresses societal perceptions of marriage and encourages listeners to uphold its sanctity despite acknowledging the realities of marital challenges. Through a balanced approach of conviction and compassion, it calls married couples to seek renewal and encourages singles to value their current state while trusting in God’s timing. Ultimately, the message invites healing and reconciliation for those affected by broken relationships, urging a community that embodies Christ's love and commitment to divine intentions for marriage.
Topics: marriage, Gospel of Matthew, chapter 19, Pharisees, divorce, sacred covenant, one flesh, spiritual bond, marital challenges, healing and reconciliation
Chapters* 00:00:03 — Introduction to Marriage * 00:04:52 — The World's View of Marriage * 00:11:17 — God's Design for Marriage * 00:16:14 — The Definition of Marriage * 00:21:33 — God's Defense of Marriage * 00:23:42 — The Pain of Brokenness * 00:27:24 — The Gospel's Call to Conviction * 00:31:00 — Compassion in Our Approach * 00:33:08 — Practical Steps for Struggling Marriages * 00:38:48 — Hope for the Brokenhearted
Scripture: Ephesians 6:10-12
Date: March 1, 2026
In this sermon, I explore Ephesians 6:10-12, emphasizing the divine support available to us as we confront spiritual battles. I teach on the necessity of tapping into God’s strength and the protective armor He provides, which reflects His character and equips us against the schemes of the devil. Sharing personal stories, including a friend's spiritual confrontation, I highlight our inherent weaknesses and the importance of relying on Christ amid chaos. This message underscores the reality of our struggle against unseen forces, urging listeners to recognize the true enemies of faith. Practical applications focus on prayer, communal support, and scripture engagement, empowering believers to navigate spiritual challenges with confidence and divine strength.
Topics: Ephesians 6:10-12, divine support, spiritual battles, God's strength, protective armor, character, schemes of the devil, personal stories, relying on Christ, unseen forces, enemies of faith, prayer, communal support, scripture engagement, spiritual challenges
Chapters* 00:00:04 — Ephesians 6, verses 10 through 12 * 00:35:23 — Extraordinary Experiences and Ordinary Life
Scripture: Matthew 17:1-13
Date: January 11, 2026
This sermon highlights the significance of Jesus' transfiguration as a revelation of His divine glory and identity. The pastor emphasizes that Jesus embodies God's glory, supported by Peter’s authentic testimony. The disciples' fear contrasts with Jesus' reassurance, symbolizing the transition from the old to the new covenant. The message points to the vital connection between suffering and glory, asserting that true glory is understood through trials. Ultimately, listeners are invited to respond to Jesus' glory by worshiping and reflecting it in their lives, seeking strength to recognize Christ in both Scripture and daily experiences.
Topics: Jesus, transfiguration, divine glory, identity, Peter, testimony, disciples, reassurance, covenant, suffering, worship, Scripture
Chapters* 00:00:21 — The Glory of Jesus * 00:01:56 — Understanding Christ's Mission * 00:04:33 — The Revelation of Suffering * 00:08:36 — Unity in Christ's Glory * 00:10:34 — The Hope of Future Glory * 00:16:56 — The Call to Worship * 00:18:26 — Hope Amidst Brokenness
Scripture: Matthew 19:13-15
Date: March 8, 2026
This sermon examines Matthew 19:13-15, where Jesus interacts with children during his journey to Jerusalem. The pastor highlights the essential message that the kingdom of God belongs to those with childlike qualities, such as dependency and trust. Emphasizing Jesus's love and acceptance, the message challenges the dismissive attitudes of his disciples and underscores the vital role children play within the faith community. Listeners are encouraged to reflect on their responsibilities in nurturing children's faith, creating an inclusive church environment, and modeling a childlike approach to their relationship with God. The sermon ultimately calls for greater commitment to welcoming and supporting children in their spiritual journeys.
Topics: Matthew 19:13-15, Jesus, children, kingdom of God, childlike qualities, dependency, trust, love, acceptance, faith community, nurturing, inclusive church, spiritual journeys
Chapters* 00:00:08 — Introduction to Jesus and Children * 00:02:09 — Family Night Joy * 00:04:44 — The Challenge of Parenting * 00:06:05 — Jesus's Love for Children * 00:08:34 — Disciples Rebuke the Parents * 00:11:33 — Let the Children Come * 00:14:06 — The Value of Children in God’s Kingdom * 00:15:48 — Jesus’s Identification with Children * 00:20:04 — Receiving the Kingdom Like a Child * 00:25:56 — Jesus’s Invitation to All * 00:28:39 — The Role of Parents in Faith * 00:31:43 — Conclusion: Embracing Jesus’s Blessings
Scripture: Matthew 18:21-35
Date: February 16, 2026
This sermon examines Matthew Chapter 18, focusing on forgiveness and reconciliation. It begins with Peter's inquiry about the limits of forgiveness, asserting that forgiveness is essential in the Christian faith. The pastor uses the parable of the unforgiving servant to illustrate the obligation to extend grace to others. Key questions about the necessity and process of forgiveness are addressed, with practical steps highlighted, such as cultivating compassion and letting go of debts. The message concludes by emphasizing that true forgiveness reflects God's grace and encourages self-reflection on one’s own willingness to forgive.
Topics: Matthew Chapter 18, forgiveness, reconciliation, Peter, parable, unforgiving servant, grace, compassion, self-reflection, Christian faith
Chapters* 00:00:06 — Introduction to Forgiveness * 00:04:46 — The Unforgiving Servant * 00:10:25 — Questions of Forgiveness * 00:18:06 — Understanding Our Debt * 00:20:59 — The King's Compassion * 00:27:24 — The Call to Forgive * 00:30:22 — How to Forgive * 00:37:47 — The Cost of Forgiveness * 00:42:44 — Embracing God's Grace
Scripture: Matthew 18:15-20
Date: February 8, 2026
This sermon examines Matthew 18:15-20, focusing on Jesus' guidance for addressing conflicts within the church. It emphasizes the importance of reconciliation among believers while acknowledging the presence of sin. The pastor outlines the principles of church discipline rooted in love, aimed at restoring broken relationships rather than punishment. Key steps for addressing sin include private confrontation, followed by the inclusion of witnesses if necessary, and, as a final resort, bringing the matter to the church. The discussion highlights that these actions serve the greater goal of community integrity and spiritual restoration. The sermon concludes with an exhortation for individuals to reflect on their relationships and engage in the pursuit of reconciliation, reinforcing a culture of love and accountability within the church.
Topics: Matthew 18:15-20, Jesus, conflicts, church, reconciliation, believers, church discipline, love, restoration, accountability
Chapters* 00:00:07 — Introduction to Matthew 18 * 00:00:55 — The Importance of Church Discipline * 00:02:39 — Understanding Discipline and Reconciliation * 00:04:14 — The Need for Ongoing Reconciliation * 00:07:28 — Jesus's Instructions on Sin * 00:14:22 — Goals of Confronting Sin * 00:17:31 — Pursuing Reconciliation Steps * 00:18:55 — Steps to Address Sin in the Church * 00:29:31 — Church Discipline in Practice * 00:31:28 — Limits of Church Discipline * 00:35:18 — The Pursuit of Reconciliation Continues * 00:36:21 — Conclusion and Call to Action
Scripture: Matthew 17:14-27
Date: January 18, 2026
This sermon explores Matthew chapter 17, focusing on the Transfiguration and its implications for Jesus and His disciples. The pastor discusses the disciples' encounter with a father's plea for healing, highlighting the limitations of human power without divine authority. Key themes include the struggle between faith and doubt, exemplified by the father's admission, “I believe; help my unbelief.” The pastor emphasizes that genuine faith, however small, should be anchored in Jesus’ power, urging listeners to trust in God for transformation amid life's challenges.
Topics: Matthew chapter 17, Transfiguration, Jesus, disciples, healing, human power, divine authority, faith, doubt, transformation
Chapters* 00:00:05 — Introduction to Matthew 17 * 00:01:22 — The Challenge of Mountaintop Experiences * 00:03:51 — A Crisis of Faith * 00:06:43 — The Reality of Sin and Satan * 00:13:41 — Unbelief and Its Consequences * 00:18:00 — The Power of Small Faith * 00:25:29 — Dependence on God Through Prayer * 00:29:01 — The Cross and Our Faith * 00:33:49 — The Call to Bring Our Burdens to Jesus * 00:36:18 — Longing for the Final Glory
Scripture: Matthew 15:21-28
Date: November 2, 2025
This sermon examines Matthew 15, focusing on the interaction between Jesus and a Canaanite woman seeking help for her demon-possessed daughter. It begins with Jesus’ seemingly harsh response to her plea, which serves to test faith and reveal spiritual truths. The message breaks down the encounter into four segments: the woman's heartfelt request, Jesus’ hard response, her humble reply, and the ensuing healing result. As the narrative unfolds, we see the woman's profound humility and understanding of Jesus, contrasting with the Pharisees’ rigid attitudes. Her unwavering faith is highlighted as she accepts her lowly status but still seeks His mercy, providing the insight that even a fraction of Jesus' grace suffices. Ultimately, the healing of her daughter underscores the message of faith transcending societal barriers. The sermon encourages us to reflect on our own faith, urging us to approach Jesus with humility and persistence, trusting in His grace to fulfill our deepest needs.
Topics: Matthew 15, Jesus, Canaanite woman, demon-possessed daughter, faith, humility, mercy, healing, societal barriers, grace
Chapters* 00:00:04 — Introduction to Matthew 15 * 00:03:11 — The Heartfelt Request * 00:09:18 — The Hard Response * 00:15:01 — The Humble Reply * 00:20:39 — The Healing Result * 00:23:08 — The Abounding Grace of Jesus * 00:26:57 — Invitation to Receive Grace
Passage: Matthew 13:10-17
A good story told by a good story teller has power to not only capture our imagination and engage our emotions, but to convey truth in a way that connects to what we know and experience in life. That is if we're open to perceiving and receiving that truth. Many people are familiar with the short stories, or parables, that Jesus told to convey the truths of the kingdom of heaven, but not all understand those truths. Indeed, Jesus' purpose in using parables in his teaching was to further reveal the mysteries of the kingdom to those open to receiving them, but also to further conceal those truths from those whose hearts were hardened to what Jesus had to say. As we move into Matthew 13 where Jesus' method of teaching shifts to using parables, his disciples want to know why he tells stories. Jesus' paradoxical answer is important for us to explore if we are to have eyes to see and ears to hear the kingdom truths made known through the parables of Jesus. As we prepare to look at Jesus' parables in Matthew 13 over the next several weeks, it will help us to hear from Jesus himself as to why he speaks in parables.
Passage: Matthew 12:28; Acts 1:6-11
As we've seen in our study of Matthews gospel up to this point, Jesus has come proclaiming "the good news of the kingdom of heaven" and demonstrating its arrival in his powerful miracles of healing and deliverance, clearly showing his authority over the physical, natural and spiritual realms. Ironically, this led to rising hostility and hatred towards his message and ministry from those who claimed to be most expectant and excited about the coming of God's kingdom and promised King. Obviously they were missing something when it comes to understanding the kingdom of God. Which leads Jesus to tell some familiar stories, known as parables, to teach about the nature of the kingdom. However, these parables were meant as much to conceal and they were to reveal the mysteries of the Kingdom of God. Even after having the meaning of these stories explained to them by Jesus, the disciples still didn't fully grasp the nature of the kingdom. Right before his ascension they were still asking about when he would establish it. So before we head into Matthew 13 and look at Jesus' parables of the kingdom, we will take a look at just what Jesus was talking about when he said, "the kingdom of heaven has come upon you." (Matthew 12:28). What is exactly is the kingdom of heaven, and what did Jesus mean that it is here now in our midst, and yet not fully restored? Join us Sunday as we hear what God's word has to say about the kingdom of heaven, also called the kingdom of God.
Passage: Matthew 12:21-50
As we've seen in our recent messages from Matthew's gospel, Jesus has shown himself, gentle and lowly, eager to bring true rest and restoration to any and all who come to him. But one thing he is clearly not is a negotiator or compromiser when it comes to those who oppose him. In fact, he says when it comes to our view of him and his claims, there is no middle ground, there are no fence sitters, you can't remain neutral. As the conflict with the religious leaders continues to heat up, Jesus is very clear, you are either with him, or against him. And he doesn't leave us guessing as to how we can know. Jesus doesn't come just to help us do some spiritual housecleaning and straightening up in our lives. He comes to occupy the house and take control of the household. So the question he poses not to just to the Pharisees, but to us is, "Are you with me, or against me? Join us Sunday as we look at what Jesus says about how you know whose side you're on when it comes to him.
Passage: Matthew 12:1-21
As Christians, when we talk about Sabbath, or what we now call the Lord's Day, it often turns to a discussion or maybe even a debate about what we can or can't do on that day. As one of the Ten Commandments and what we call a "creation" ordinance, we should recognize the significance of the day which God has set apart unto himself and for our rest. But as is often the case, we can easily turn what God meant as a life-giving blessing into a legalistic burden, turning the focus from cultivating relationship to keeping rules. Indeed, Jesus himself confronted this issue when the Pharisees accused he and his disciples of breaking the Sabbath commands. In his response, Jesus not only exposes their hypocritical hearts, but shines light on not just what is lawful, but on himself as the Lord of the Sabbath, giving added meaning to his earlier invitation to find our true rest in relationship to him. Join us Sunday as we consider what Jesus teaches us concerning the Sabbath and what the Sabbath teaches us concerning Jesus.
Passage: Matthew 11:20-30
Sometimes people think that if only they could have heard Jesus teach and seen his miracles in person, then they would surely be convinced of the truth of the gospel. But such is not necessarily the case. Jesus himself issues a warning of judgment upon those cities where he preached the gospel and performed miracles most regularly, and yet people did not repent, but rejected Jesus. Seeing is not necessarily believing, unless we see with eyes of faith opened by God's grace through his Son Jesus. Thus Jesus follows his warning, with one of the most welcome invitations we find in scripture, to come to him and find rest. Jesus' call to come and learn from him and let him carry our burdens, is a call to trust fully in his gracious provision. The choice Jesus presents is clear, we can reject the clear testimony of his words and his works, or we can rest in the kind invitation and promise of his provision for our souls through his burden-bearing sacrifice for us. Join us Sunday as we consider this choice. Which will it be? Are you rejecting or resting in Jesus?
Passage: Matthew 11:1-19
As we've seen in the past few weeks in Matthew's gospel, Jesus' ministry is increasingly met with opposition and division among those he encounters. Yet, his response is not to fight back or bring down quick judgment upon his opponents, as many expected him to do, but to continue teaching and preaching the good news of the kingdom and to exercise his power in deeds of mercy and healing. This approach leaves even John the Baptist with some doubts and questions about Jesus identity, doubts which he addresses by pointing to God's word and his works as both confirmation and that the kingdom is at hand and affirmation that the King, the Messiah has arrived in Jesus. The challenge and the encouragement that Jesus gives us as we confront our own doubts and questions is will we take those questions to Jesus and will we take Jesus at his word. Join us Sunday as we continue our study in Matthew's gospel.
Passage: Matthew 10:34-42
In Matthew 10:34-42, we find Jesus telling His disciples that His coming will bring division rather than peace, even among close family members. He emphasizes that loyalty to Him must come before all other relationships; that following Him requires self-sacrifice, and that true life is found by giving up one’s own for His sake.
Passage: Matthew 10:16-33
As Jesus sends his disciples out on a training mission, he not only equips them with instructions, but he prepares them for hardship they will face. Following Jesus guarantees opposition, suffering and even persecution, but it does not mean defeat. Jesus not only warns us of the hardships that come with following him, but he guides us in how to respond to persecution with fearless faith and confidence in his promise to be with us and for us in victory. Join us Sunday as we look at how Jesus enables us to be a bold witness in a bad world.
Passage: Matthew 10:1-15
In Matthew 10:1–15, we see Jesus calling His twelve disciples and giving them His authority to drive out unclean spirits and heal every disease. He tells them to go only to the lost sheep of Israel and proclaim that the kingdom of heaven is near. They are to heal the sick, raise the dead, cleanse lepers, and cast out demons, freely giving as they have received. They are to travel without money or extra supplies, relying on the hospitality of worthy people. If any place rejects them, they must shake the dust off their feet as a testimony, warning of coming judgment.
Passage: Matthew 9:35-38
“The harvest is plentiful, but the laborers are few; therefore pray earnestly to the Lord of the harvest to send out laborers into his harvest.” In this passage we see Jesus' compassion for the hopeless, their great need for spiritual guidance, and the call for more laborers to enter God's mission.
Passage: Matthew 9:14-34
As Jesus' ministry expands and popularity grows, so do questions. One of those questions comes from John's disciples about fasting. In his answer, Jesus points to the new era that has broken into the world in his coming. He has not come just to put a new twist on old ways, but he has come to make all things new. And Matthew 9 gives us a whirlwind tour of Jesus' demonstrating that in bringing new healing and hope into lives of those he encounters. Jesus came into a desperate world to desperate people, to make all things new. Join us Sunday as we come to the One who invites us to new joy, new life, new hope in him.
Passage: Matthew 8:18-34
As Jesus' teaching and healing ministry begins to become more widely known, it understandably attracts the attention of the crowds, many of whom are eager to jump on the Jesus bandwagon and follow him. But unlike today where political leaders and social influencers will say and promise almost anything to gain followers, Jesus' call to follow him comes with a warning label that might read: "Count the cost and proceed with caution." Jesus does not hide the cost that comes in committing to be his disciple, and the series of encounters that Matthew records in our passage this week call us to consider what we are signing up for. Have we counted the cost, considered the difficulty, confronted the danger that comes with being Jesus' disciple? Join us this Sunday as we continue in Matthew's gospel and look at the dangerous calling to follow Jesus.
Passage: Matthew 7:13-27
Like any good preacher, Jesus brings his teaching in the Sermon on the Mount to a close with a challenging call to discernment and decision. Having laid out the true character and nature of kingdom living in contrast to the outward display of religion that is often mistaken as righteousness, Jesus makes his point to his disciples by contrasting two gates that lead to different paths, two trees that bear different fruit, and two foundations that are of different stability. He warns his followers not to be deceived into taking the easy path, picking the bad fruit, or building on an unstable foundation, all of which are pictures of missing out on the true life Jesus came to bring, life with him in his kingdom. Join us Sunday as we wrap up our message in the Sermon on the Mount and consider the narrow gate, the good tree, and the firm foundation that is the Lord Jesus himself.
Passage: Matthew 7:7-12
Just ask. It seems so simple and yet for many of us it is so hard. It's hard for men to ask for directions. It's hard for women to ask for advice on parenting or personal matters. It's difficult for children to ask for help on a difficult task. Why? Because to ask is to admit our need for help, to demonstrate our dependence on others, and to confess that we aren't in total control. It requires a humility and a hope that asking will yield the help needed without the shame of needing help. Which is why when it comes to prayer, Jesus needs to give us the simple command again and again: just "ask." There are many barriers to coming to God in prayer, but one of the main ones is we aren't willing to admit our need, and when we are, we aren't sure God is willing to help. We wonder if asking is worth it. Jesus says, it's more than worth it. It's vitally necessary. And for those who know God as Father, he loves to hear his children ask and to give them good gifts in answer to their requests. Those gifts are not always the things we're asking for, but they are always the things that our Father knows we need and is for our best. Which when understood and believed makes coming to God in prayer as easy as...well, asking, seeking, and knocking. Join us this Sunday as we consider Jesus' call to personal, persistent prayer and the good things he promises to those who simply ask.
Passage: Philippians 4:4-9
Randy Martin
The Scriptures offer us profound encouragement to experience peace even amidst the storms of life—seasons that often stir anxiety in our hearts. Jesus assured His disciples, “In the world you will have tribulation. But take heart; I have overcome the world.” Yet, despite this promise, achieving that peace can feel out of reach. A few weeks ago, Pastor Warren unpacked Jesus’ teaching to His disciples in Matthew 6:25-35. He reminded us that anxiety is unnecessary because God cares for us deeply and will provide for all our needs. Anxiety is also unproductive, for it cannot change what is beyond our control—only God can. Moreover, anxiety is unworthy of us, as it reflects a lack of trust in our Great God. Instead, we are called to seek Christ and His Kingdom, with confidence that He will sustain us. This powerful message from Jesus finds a complementary truth in Paul’s letter to the Philippians. Like Jesus, Paul urges us not to be anxious, but he goes further, showing us how we can more fully embrace the peace of God. This Sunday, we will explore Philippians 4:4-9 and discover how God’s Word provides a roadmap to experiencing His perfect peace. Join us this Sunday as we delve into this life-changing teaching and draw closer to the peace only God can give.
Passage: Matthew 7:1-6
If you've ever had something stuck in your eye, you know how much pain it can cause and often we can't even see the speck of sand or dirt that is causing it. Sin is like that. The seemingly smallest of transgressions can have immensely painful consequences for us and others around us. However, Jesus uses the analogy of something stuck in our eye to point out how easy we are at seeing the tiniest speck of sins or faults in the life of others, while we ignore the huge planks of sin in our own life. As we turn our attention this week back to Jesus' teaching in the Sermon on the Mount, he addresses the ease with which we can judge others for the smallest of sins, while letting ourselves off the hook in terms of the sin in our own life. And yet, his command not to judge others is often misinterpreted as a blanket tolerance for any behavior and a way to deter Christians from being discerning or making any judgment about sin. Once again, Jesus challenges us to go deeper than just outward behavior and consider the attitudes and actions of the heart as we confront sin, first in our own lives and also in the life of others. Join us Sunday as Jesus reminds us and helps us deal with the fact that there is something in our own eye that needs attention.
Passage: Matthew 28:1-20
Stories have power in our lives, and the most captivating stories are those that speak particularly to our hearts and our deepest desires and longings. It's those stories that we want to tell others. The events of Easter mark the climactic scene around which the true story of all of history turns, and on which all hope for the future rests. The resurrection of Jesus Christ is the one event in history that gives confident assurance that life is not just a meaningless tale that ends in death, but actually has purpose and ends like so many heroic tales that grip our hearts: with triumph over evil and death, and the reign of a good and gracious King forever. When Jesus died, those closest to him thought the story was over and had ended in tragedy and defeat. Which is why, when they realized he was no longer in the tomb, they had to be told repeatedly to go and tell others, he is risen. Which is how Jesus makes his power, his presence and his purpose in this world known to others, as his followers go and tell the good news that Jesus Christ is risen from the dead. Join us Sunday as we consider the good news of the greatest story ever told and our calling to go and tell it to others.
Passage: Mark 5:21-43
Rev. Lee Shelnutt
In Christian Missions, we proclaim, we herald Jesus. We share the good news about our Savior and King and the salvation that is found only in Him. But what kind of Savior and what kind of salvation do we herald? What does Jesus have the heart and power to save us from? Two stories nestled together in the Gospel of Mark, beautifully tell us. Let’s explore those together and the picture they paint of the Healing Touch of our Savior.
Passage: Matthew 6:25-34
"Don't worry." How many times have we heard those words from a trusted friend or family member, or uttered those words ourselves to someone who has expressed concern or anxiety over some issue? Deep down we know that worrying about things is unproductive and often unhealthy. Yet, when it comes to heeding those simple words that we know to be true, to not worry is something that most if not all of us, including Christians, struggle greatly to do. The list of things we're anxious about is long and grows daily. Which is why Jesus words about worry in the Sermon on the Mount are both challenging and comforting. They challenge us to take seriously the issue of worry or anxiety and see it for what it truly is: a lack of faith in our good and gracious heavenly Father. They comfort us by reminding us of God's good and gracious provision in all things as we trust in him and seek his will and his way in our lives. As we live in a world of worry, Jesus not only commands us not to worry, but he comforts us with the only antidote to anxiety: a confident trust and rest in the grace and provision of God in Christ.
Passage: Ephesians 3:14-19
Words alone will not bring us the joyful, obedient, worshipful life that God intends for His people. The Bible by itself — even, in particular, the gospel of God’s love in Christ, by itself — is unable to give believers the power they need to live lives of joy and full of the presence of Christ. To experience Christ’s presence and love as God intends, we must pray for God’s Spirit to empower in us what His word declares.
Passage: Matthew 6:19-24
We all love and look for a good ROI or return on investment. Whether its time, talents or treasures, we like to know that what we do or have will have a positive and lasting impact. But any investor would shake his head warily at the promise of a "sure thing," an investment that can't lose. As Jesus continues to teach on kingdom living and to challenge his followers to live lives guided by a heart-righteousness devoted to pleasing God, he turns his attention to the subject of money, and how to approach the stewardship of those treasures God has entrusted to us on this earth. And while we often think of stewardship in terms of what we give or give up, Jesus actually encourages us to look at it in terms of investing for a return. And he says, if you want a "sure thing" we need to understand kingdom treasures, have a kingdom perspective, and serve the kingdom's King. Join us Sunday as we continue in our series in the Sermon on the Mount and see what Jesus says about investing in the kingdom of heaven.
Passage: Matthew 6:1-18
In our image-conscious, social-media, selfie-driven society, people are constantly on the look for that photo-op or that journal posting to present themselves in a positive, admirable light to others. As Christians we love to share about the service we render to others: posing with the widow who's house we're helping to paint or posting our testimony of how blessed we were by serving at the homeless shelter. And truly, local churches and believers often lead the way in serving others in need. But we would be naive to deny that alongside our desire to do good, comes a natural inclination to be seen doing good, to get credit for our compassion, to be recognized for our righteousness. There is nothing wrong with recognition or rewards. But when those accolades become the driving force, the motivating factor behind our desire to do good, then suddenly our good deeds lose their "goodness," or as the prophet Isaiah puts it, our righteous deeds become like filthy rags. (64:6). In his call to kingdom living, Jesus warns against what we might call "Selfie-religion" or living out our faith for the purpose of being seen and respected by others. Rather, he directs his followers towards a kind of sanctified secrecy when it comes to living for, loving like and leading to the King. Join us Sunday as we continue to look at Jesus' teaching about a righteousness that surpasses that of the scribes and Pharisees and is not bent on being seen but on serving others.
Passage: Matthew 5:38-48
It's easy to love your family and friends and to want to do things that bless them. But what about those who do you wrong, who take advantage of you, who actively seek your harm? When we are wronged, when we are slighted, when someone does something to harm us, our natural response is to think what can I do to get them back, and often to get them back bigger and better than they got me. In the Sermon on the Mount, Jesus has already told his followers that they will be reviled and persecuted because of him (Matt. 5:11). The question is not if we will experience that, but how will we respond when we do. Jesus' continues to challenge us with a heart-focused view of the law that guarantees that his followers will stand out as different than the rest of the world. He says kingdom life involves resisting revenge and loving your enemies. Indeed, he calls us to literally go the extra mile and love even those who do not love us. For after all, isn't that what our heavenly Father has done for us. Join us Sunday as we consider how to love with the same love that our King Jesus has loved us.
Passage: Matthew 5:27-37
Jesus continues his teaching on life in the kingdom, contrasting the traditional interpretation and application of God's law by the religious leaders with the true intent and heart-focus of those commands from the King himself. This week, we'll look at three situations that Jesus addresses that at first may seem unrelated, but in reality are linked together in a way that points to a purity and integrity of the heart that is essential to our being faithful and true in our relationship both with God and with others. Join us Sunday as Jesus challenges the status quo of our culture by calling his followers to be true to your wife (or husband) and to your word.
Passage: Matthew 5:17-26
Having addressed the blessings of kingdom character in the Beatitudes, and the calling of kingdom citizens to be salt and light in the world, Jesus now turns in the Sermon on the Mount to the commands of the kingdom that define and guide the lifestyle of those who belong to the kingdom. He begins by noting the enduring nature of God's Word, pointing out that he has come not to do away with it, but to establish it in all its fullness. Then he proceeds to take the traditional interpretations of several commands and point to the deeper heart righteousness involved in living them out. The first issue he tackles is one that indeed cuts right to the heart: the issue of anger. Anger is a universal problem that is often made light of or even encouraged in our society. But Jesus does not hold back in pointing out the seriousness and danger of anger in our lives, equating its effects to that of murder. Which is why he wants us to not only better understand the nature and effects of anger, but to offer wise counsel in dealing with anger in a way that demonstrates the character of the kingdom as those who pursue peace. Join us Sunday as we look at what Jesus has to teach us about anger management.
Passage: Matthew 5:13-20
Having outlined the character and blessings of those who belong to the kingdom of heaven, Jesus now turns to the impact that citizens of God's kingdom will have on the world around them. He uses two analogies from everyday life to highlight the Christian's preservative and illumining affect on a world that is decaying in darkness. The power of the gospel makes us salt and light in the world, and Jesus is clear that this is not just something we seek to be, but something we are by virtue of the righteousness which he fulfills on our behalf. What does it mean to be salt and light in a dark and decaying culture, and how do we attain a righteousness that exceeds the scribes and Pharisees? Join us this Sunday as we look at Jesus' teaching on Kingdom Calling and Commands.
Passage: Matthew 5:1-12
This week, our study of Matthew's gospel brings us to one of the most familiar sections of the bible and perhaps the most famous sermon ever preached, Jesus' discourse known as the Sermon on the Mount. Jesus begins his ministry preaching the good news that the kingdom of heaven is at hand. God's rule and reign is now present and powerfully at work through his Son. Jesus starts by teaching teaching his disciples what life in the kingdom is to be like. He opens with a description of those in the kingdom who are truly blessed, and as is often the case, it is not what we might expect. The Beatitudes, as they are commonly known, don't describe the circumstances or situations that we typically think of as blessings, but rather the heart attitude and spiritual bent that leads to embracing and experiencing a deep trust and humble dependence on God. Jesus' challenging sermon opens with a challenging call to pursue true kingdom character and to consider what it means to live a truly blessed life.
Passage: Matthew 4:23-25
In these verses we find Jesus teaching and proclaiming the the good news of the Kingdom. Jesus' ministry of healing the sick shows us the healing nature of God’s kingdom in a broken and sinful world. He cast out demons showing his power over darkness, and himself as the light Isaiah promised to those dwelling in darkness. He who fights against the darkness in and around us will soon go into darkness for us and so conquer it once and for all for. Jesus' reign as God's anointed King is good news though in our sin we can't see it that way. We desire to rule our own lives. The one who calls his disciples friends is seen, in our sinful human nature, as an enemy to be overthrown. (Psalm 2) And so Jesus calls us to repent of our warped view of the goodness of God and his Kingdom. We are called to lay down our kingship and kingdom building and follow him as King. As we look at these three verses which summarize Jesus’ ministry, we see that Jesus’ kingdom is a place of healing and freedom from the dark powers of evil.
Passage: Matthew 4:12-22
Following Jesus' baptism and temptation in the wilderness, Matthew marks the beginning of Jesus' ministry by once again, connecting the dots of his life with the promises of God. He is the light shining in the darkness of which the prophet Isaiah spoke, and that light shines through his picking up the message of John to "repent for the kingdom of heaven is at hand." The priority and power of this call to turn from the darkness of sin towards the light of God's glory is epitomized in Jesus' call to his first disciples to come and follow him. What does it mean to follow Jesus and what difference does that make in our lives today? Join us Sunday as we consider that from the lives of the fishermen Jesus called to become fishers of men.
Passage: Matthew 3:13-4:11
Last week we looked at John the Baptist's ministry of preparing the way for the arrival of the King, Jesus by calling people to repent and baptizing them as a sign of that turning from sin toward God. So it's a little surprising, especially to John, when the King arrives and requests that he himself undergo the same baptism. Often times the baptism and temptation of Jesus at the beginning of his ministry is seen by people as an example for us to follow, and there is an element of that. But even more, it marks Jesus' own preparation for the work of redemption he's come to do for his people. In his baptism and temptation, he is a King who both stands with his people as a comrade in arms and fights for his people as a champion in battle. Here we see Jesus identifying with us as sinners, yet without sin, and facing temptation for us in victory. All in order that he might be prepared and equipped to carry out his mission of rescue and rule. Join us this Sunday as we continue our series in Matthew and consider Jesus as our comrade and champion in the battle against sin.
Passage: Matthew 3:1-12
As we enter a new year, we are continuing our sermon series in the gospel of Matthew. The focus in this next part of the series will be on Living for the King as Matthew chronicles the beginning of Jesus' ministry, announcing that the kingdom of heaven has arrived and preaching what may be the most famous of his public discourses, the Sermon on the Mount. This week we will look at ministry of John the Baptist whose calling is to herald the Kings arrival and prepare the way by calling the people to repentance for sin. The good news of the gospel is that God has provided a way to new, reconciled, restored life with him in his renewed kingdom. Receiving that kingdom means turning from our old way of sin and self to follow Jesus who is the way, the truth and the life. That turning is not just a change of direction, but a change of heart which is the calling to repentance. Join us Sunday as we prepare to enter a new year of living for our King Jesus with a fresh call to repentance.
Passage: Matthew 2:13-23
The birth of Jesus was indeed good news of great joy, but it was not received that way by everyone. The arrival of the King of kings immediately launched an assassination plot by Herod that threatened to bring a quick end to God’s plan of redemption. Indeed, the plot highlighted the depths of evil to which God’s enemy would go to stop the salvation of God’s people. But that plan would not be thwarted, and Joseph is tipped off by the angel of the Lord, who formulated an escape plan that not only provided protection for this newborn King, but pointed to the truth that he was indeed the promised deliverer. Join us this Sunday as we finish out advent series on the born identity of Jesus and learn of his escaped from an assassin.
Passage: Matthew 1:21
As we continue looking at the "born identity" of Jesus in Matthew's gospel, we come to the clearest statement of why the baby Jesus was born into this world, a purpose that is reflected in the name given to him by his heavenly Father. The Hebrew name for Jesus means "Jehovah (God) saves." And Joseph is told to give this name the son to be born to Mary. Why? "Because he will save his people from their sins." Jesus comes to save. That is the central message of the gospel and indeed of the whole scriptures. God saves and he does so through his son Jesus. And why do we need a Savior? From what do we need to be rescued? Our sin. In order to understand and embrace the rescue mission on which Jesus has been sent, we have to see our great need to be rescued. The good news of the gospel, that Jesus saves, shines brightest against the dark backdrop of our need for salvation as sinners. Join us on Sunday as we continue our Advent series and consider the powerful name and purpose of Jesus, to save sinners like you and me.
Passage: Matthew 1:18-25
Immanuel, God with us. It's a name that is given by God in the prophecy of Isaiah to a newborn son as a sign to King Ahaz of God's presence and power to deliver his people. King Ahaz refuses the sign, but God does not forget his promise. And in Matthew's account of Jesus' birth we're told that this son, born to the virgin Mary, is indeed the fulfillment of that promise as God with us. Those three words, encompassed in that one name, hold a mountain of truth in them that explains the essence of Christmas. Jesus is Immanuel, God with us. Such news was difficult for Joseph, Mary's fiance, to grasp, but he believed God's promise and embraced God's plan. Join us this Sunday as we consider the profound and hope-filled implications of the incarnation: that Jesus truly is God with us.
Passage: Matthew 1:1-17
Tracing one's ancestors and family roots has become a fast growing interest and industry. Technology has made it easier, as we say in the South, to find our who your people are. Exploring your genealogy, however, comes with some risk, as you may find out there some characters in your family background you're not so excited about. As we start a study in the gospel of Matthew, we find that the opening chapter starts with a list of Jesus' ancestors going back to Abraham. Interestingly enough, its a list of folks who's lives and reputations you might think would be better left off the of the family tree of the King of kings. And yet, this is precisely Matthew's point as he records for us Jesus' coming as the promised Messiah, the One who would fulfill the covenant promises of God to Abraham and David and would usher in the kingdom of God. Far from being a simple catalogue of names of Jesus' ancestors, it is a reminder that Jesus came to earth as a man, from a long line of sinners like you and me, to redeem a people for himself, who would enter into that family tree as children of the covenant; sons and daughters of God. Join us this Sunday as we start a series through the gospel of Matthew beginning this advent season looking at the born identity of Jesus.
Passage: Colossians 1:15-23
As we come to the end of our series on being Created in the Image of God, we recognize more and more the negative impact of man's sin and rebellion in distorting and disfiguring that image and its design for human flourishing. We see the confusion, conflict and chaos of the cultural identity crisis all around us and wonder is there any hope? Who can fix this? The answer lies in the One who is the perfect image of God, the second Adam, the Lord Jesus who comes not only to reveal to us the nature and character of our Creator, but to reconcile all things to himself and to our heavenly Father, such that the image of God in us and in this world is being redeemed and restored in us. The struggles we feel are just the birth pangs of the glory being restored and revealed in the redeemed children of God, as we serve as Christ's ambassadors of reconciliation to the world. Join us Sunday as we conclude our series by looking at reconciliation in the image of God.
Passage: Judges 2:1-15
Guest Preacher: Chris Ellzey
We serve a God who is exceedingly faithful to His people, loving them with a steadfast, covenantal love that can never be broken. But what about you, and what about me? Is our relationship with God characterized by the same faithfulness? Join us this Sunday as we hear God speak to us through His Word about the importance of faithfulness in the life of the Christian, as well as how we can cultivate a deeper, daily commitment to walking faithfully with Him.
Passage: Genesis 2:4-22; Matthew 25:14-30
From the opening verses of the Bible we see God at work, bringing all things into existence in an ordered, creative, beautiful fashion, including mankind whom he made in his image. And the first thing he gave to the man and woman in the garden was a job in which they were to be his co-regents in subduing and having dominion over creation. Though work becomes cursed by sin, work is not a result of sin, but a central part of what it means to be created in God's image. How we as Christians live Monday to Saturday is as much a part of our calling, ministry and even rest in God as what we do at church on Sunday mornings? No matter what our vocation, our work is a central element of the image of God in us, and it is vital for us to understand our work in terms of kingdom stewardship. In a culture that is increasingly restless and discontent with work, the Bible reminds us that we were created for a purpose and calls us to see the high calling of our work in carrying out God's creation mandate to subdue and have dominion over the earth. Join us this Sunday as we look at work in the image of God.
Passage: Genesis 1:27-28; Matthew 28:16-20
We've seen in our series on being Created in the Image of God, that God created us male and female, equal in dignity but uniquely different in design to perfectly complement and complete one another as image bearers. And that dignity and value as well diversity extends to all life as part of God's plan and purpose for the flourishing of creation. This week and next, we'll look at that purpose for humanity as it is reflected in God's call to be fruitful and multiply and fill the earth and have dominion over all creation. The first part of what is known as the "cultural mandate," points to the importance of family and the significance of children to Gods as recipients of covenant promises and agents of his redemption and rule of his kingdom. In a world where raising children is hard and increasingly seen as a burden to be avoided, understanding and embracing the blessing of God's commission to be fruitful and multiply, is not only vital to the flourishing of culture and society in general, but significant to the salvation and growth of God's people in the family of faith.
Passage: Genesis 8:20-9:17
Most of the news we hear, read or watch about our world is not good news. News of anger, hostility, fear, violence between individuals or groups pervades our news feeds, and the comments only add to the sense that there is an increasing devaluing of life. Even our entertainment often comes at the expense of others as we enjoy watching people be hurt or hurt others. We might wonder at times, can it get any worse? The Bible's answer to that question is it could be a lot worse, were it not for God's common grace in preserving creation, restraining man's sin and establishing the dignity and value of all human life in God's image. God's covenant with Noah after the Flood lays the foundation for why human life is precious and to be propagated, provided for and protected in this world, and it hearkens back to the image of God in us. Join us this Sunday as we look at how being created in God's image demands the sanctity and dignity of all human life, and enables human society to flourish and the truly good news of the gospel to go forth.
Passage: Genesis 11:1-9; Ephesians 2:11-22
We live in an increasingly multi-ethnic and multicultural society. Many of us have neighbors, coworkers, classmates, friends and some even family members of different ethnicities. Such diversity brings with it many blessings and opportunities to reflect the image of God and his redemptive purposes. But it also exposes the brokenness of our pride and sin as we face the various racial tensions and division in our hearts as well as in our communities. Racial division and strife has existed since the fall, and all of man's attempts to remedy it have failed. That's because the issue runs deeper than just appreciating and accepting our differences. It comes in understanding and embracing God's purpose in creating from one man, many nations, and through one man, uniting many nations, as one people. Join us Sunday as we continue in our series and consider the issue of race in the image of God.
Passage: Genesis 2:18-25
Last week we saw that God created man in his image both male and female, alike in value and dignity as his image bearers, yet distinct and different as man and woman, a difference reflected in engendered bodies and minds that are essential to who God designed us to be individually and his good purposes for us corporately as humans. This week we will look at how that good purpose is carried forth in God's design for and gift of marriage, and the significance that has not just in our current day where there is much confusion surrounding marriage and sexuality, but for understanding the grander story of God's redemptive, reconciling, renewing work of in this world of which marriage serves as a living parable. Join us this Sunday as we look at marriage and sexuality in the image of God.
Passage: Genesis 2:5-24
One of the most beautiful and significant truths in the Bible is that God “created man in his own image.” (Genesis 1:27) As we saw last week in the introduction to our series Created in the Image of God, mankind was made to reflect, relate and rule with his Creator. And essential to that truth are the next words in that verse which say “in the image of God he created him, male and female he created them.” God created humanity as two distinct sexes and genders made perfectly and purposefully both physically and spiritually to reflect his image. Unfortunately that reality is being suppressed and seeking to be silenced by the confusion and deception of what we might term the modern ‘gender identity crisis.” While such confusion has existed and had negative effects since the fall distorted the image of God in men and women, it has manifested itself in recent years in ways that have challenged the very categories of male and female. The result is a deception that says you can or even should create yourself in whatever image you feel or desire, a view that is causing untold damage to men and women, boys and girls created in God’s image. The key to addressing this gender identity crisis is to hold forth the beauty and blessing of God’s fearful and wonderful creation of each of us male or female just as he planned and designed, and Jesus’ taking on our human flesh in order to redeem, dignify and restore what it means to be a son or daughter of God. Join us Sunday as we consider how we are created male and female in the image of God.
Passage: Genesis 1:1-31
I think it is safe to say that we currently live in a world, and in particular a culture that is suffering from extreme identity crisis. There seems to be a desperate search for the answer to the age old philosophical question, “Who am I?” However, most of the answers that are being given by the world do not give clarity, but actually contribute more to the confusion and controversy we find swirling around us. God's answer to that big question of identity is found in the opening pages of his Word: we are created in the image of God. The implications and the practical outworking of that truth are seen throughout God’s unfolding story of creation, fall, redemption and restoration, and it informs and addresses so much of the identity crisis and confusion we see prevalent in our world today. For the next two months we are going to be going through a series of messages we're calling, Created in the Image of God. We will be looking at how that image is reflected in our being created male and female, in our being created with value and dignity, and in our being created for a purpose. We will look at how that image in those areas has been broken and distorted by sin, and how those elements are being restored in Christ’s work of redemption. Also, we will consider the practical implications for us in addressing the identity crisis in our own lives and in the culture around us and in seeking to clear up the confusion caused by our chief enemy and the clouded thinking of man apart from God. Join us Sunday as we begin this series in what it means to be created in the image of God.
Passage: Psalm 103
Pastor Eddie Brown
Do you ever make a list? I'm pretty sure we all do and we make all kinds of lists. We make lists because its not a good idea to simply rely on our memories. Otherwise we'll be standing in an aisle at the grocery store asking ourselves the question: What do I need to buy for that recipe?
In Psalm 103 David makes a list of all of God's benefits, blessing, he has received. It's not a complete list, how could it be? Who can number the blessings we receive from the God of endless grace?
But it's not enough just to have a list no matter how full it is. David isn't satisfied with only a list, but summons himself and all he is to bless, thankfully praise the Giver of all these gifts.
Neither is David satisfied with being a choir of one, but calls on every creature and all of creation to join him in offering blessing back to the Lord. So David speaking by the Spirit calls us to join with him that we with our whole being, we on this side of the cross, join him in blessing the Lord.
Passage: Titus 3:1-11
As we come to the final months before the elections in our nation, the pressure increases to enter into the fray of political debate and echo the heated rhetoric of pundits on social media or in our social gatherings. As the days wind down on the calendar towards election day, the temperature cranks up on the campaign trail. There is nothing wrong, indeed it is right as believers, to participate in the privilege and process we have to elect our leaders. However, we must be careful that winning arguments or elections does not supercede or undermine our witness for Christ.
Last week we saw that whatever the results in November, we have the kingdom-minded confidence that God ordains and institutes those in authority over us for his glory and good purpose in our lives. Therefore we can trust him and submit to those civil authorities who rule over us. With that in mind, this week we'll consider how can we enter into the election process with gospel-centered attitudes and actions focused on pointing people to King Jesus, rather than just promoting a particular candidate or cause. That begins by remembering God's sovereign goodness and mercy in electing us as his children and citizens of his kingdom. Join us Sunday as we look at Paul's instructions to Titus and find wisdom for the elect in an election year.
Passage: Romans 13:1-7
As we head into another presidential election season, there is no shortage of rhetoric and appeals to Christians as to how we should think and engage (and vote) in political affairs, a privilege and responsibility we share with all our fellow citizens of the USA. Yet much of that rhetoric and appeal tends to foster tensions and divisions among believers, and threatens to undermine the common unity and hope we share under the authority of our true King, Jesus. Over the next two weeks, we'll look at the reality of living for our King Jesus, under the authority of earthly rulers, and how, as believers, we can enter into a contentious election season with confident assurance and hope, as well as grace and goodness in the process that reflects the reality that we have been called by the King of kings, to serve him. Join us this Sunday as we look at our call to submit to God and to governing authorities, and the implications of that for believers who have the privilege of electing our governing authorities.
Passage: Malachi 4:4-6
The final words of the Old Testament given by God through the prophet Malachi are words of preparation. God has been calling his people to return to him in faith and obedience, and he has promised the day of his coming to refine and purify a people for himself and to bring judgment on all the wicked and evil. His final words give instruction in how they are to live in preparation for that day. He calls them to look back on his covenant commands given to Moses, and to look forward to the coming of Elijah the prophet who would prepare the people for the coming of the Lord himself. These words serve to bridge the gap of some four centuries of God's silence before God would break that silence in the coming of his Son. As we close out our series on Malachi, we will look at how God prepared his people then and continues to prepare us now for the coming of his Son. Join us Sunday as we consider Malachi's call to remember Moses, look for Elijah and how that prepares us to meet Jesus.
Passage: Malachi 4:1-3
As the book of Malachi comes to a close, God focuses the attention of his people forward towards the day of the Lord's coming. It is a day that will bring cataclysmic judgement for those who do evil. But for God's people, those who fear and trust him, it will be a like a new day dawning, bringing healing, joy and freedom. God closes the Old Testament with a promised sunrise in the future, that begins to show on the horizon in the coming of the Messiah, God's own Son Jesus. Join us Sunday as we consider the day that has dawned in the rising sun of righteousness.
Passage: Malachi 3:13-18
How do you view your service to the Lord? How do you respond to the call and commands of God to worship him and walk in his ways? For many in the days of the prophet Malachi, that call and command had become burdensome, resulting in words of grumbling and complaining, and wondering if such service is really worth it. But for some, their service flowed out of a sense of belonging, a recognition of God's sovereignty and covenant love for them, that resulted in a heart that esteems his name and encourages one another. Jesus reminds us that "out of the heart the mouth speaks," and God remembers the words and heart attitude of those who trust him, promising them a hope and a future as his treasured possession, promises that remain true for us through the coming of God's Son, Jesus Christ. Join us Sunday as we continue in our study of Malachi and hear God's gospel promises to those who esteem his name.
Passage: Acts 11:19-26
We welcome Rev. Josh Grimm to the pulpit this Sunday. Josh is Campus Pastor for RUF at Queens University in Charlotte, and one or our supported ministers/missionaries at APC.
In our relationships with others it can be tempting to either put ourselves down in withdrawal, or to seek the status of what we think is power or self-importance. Instead, in how God used Barnabas we see a different way of relating to others rooted in the good news of Jesus.
Passage: Psalm 84:5-9
Mr. Chris Ellzey, Director of Ministry at Christ Covenant ARP in Greensboro and student of theology at RTS, under care of Grace Presbytery. The last time we heard God’s Word from Psalm 84 we looked at the first beatitude which described the blessedness of dwelling in the presence of God. This week the Psalmist directs our attention to the second beatitude by focusing our attention on the importance of finding our strength in the Lord. What good news it is to be reminded that as we journey towards our heavenly home, we do not operate under our own strength, but in the mighty strength of our God!
Passage: Malachi 3:6-12
Billy Graham once said, "Your checkbook (we might say today, your credit card statement) is a theological document." It is an indicator of who or what you worship. Jesus put it like this, "where your treasure is, there your heart is will be also." (Matt. 6:21). How we view and relate to money and possessions says a great deal about how we view and relate to God. Indeed, as God confronts his people through the prophet Malachi and calls them to return to him in faith and obedience, the indication he gives of their wandering hearts is their failure to give the first fruits of their harvest and labors to the Lord and his work. God sees this not just as a lack of stewardship, but as robbery against him. Such strong words, however, are not just meant to rebuke, but to lead his people to return and be restored in love to him, and to receive the abundant provision and blessings of his promises. And as God says of himself, he does not change, and he calls us to put him to the test. If you wonder if your heart is wandering from devotion to the Lord, a good way to check is your "checkbook." Join us Sunday as we continue in Malachi and see God address a question of generosity.
Passage: Malachi 2:17-3:6
One of the ongoing struggles that those who know and believe God have to deal with is how can there be so much evil, so much injustice in the world; so much prospering of the wicked and suffering of the righteous? And it's a struggle that can quickly turn from genuine concern to guarded cynicism in which we begin to question God's goodness and justice. And as we see in Malachi's day, such a response can be "wearying" to the Lord, trying his patience. But thankfully God does not lose patience, but reminds his people of his covenant and promising to send the messenger of the covenant, the Lord himself, who will exercise justice both in purifying and cleansing his people, and punishing and consuming those who are against him. The question is will we be refined or will we be consumed? The answer lies in the unchanging character and covenant promises of God that are fulfilled in Christ. Join us Sunday as we continue our study in Malachi and consider the question of justice.
Passage: Malachi 2:10-16
This week we return to our study of the book of Malachi. God’s people, having returned from decades of exile in Babylon, resettled in Jerusalem and restored worship in the temple, have nevertheless grown cold in their love for God. Despite his covenant love for them, expressed so clearly in chapter 1 verse 2, worship has become a half-hearted ritual, the leaders have turned aside from God’s word and ways, and the people have stumbled and begun to conform to the ways of the world around them. And one area where God’s people were conforming to the culture around them was in their relationships with one another, and particularly in the relationship of marriage. They were approaching marriage (and relationships with fellow believers) with a consumerist mentality, rather than a covenant loyalty. God confronts their sin of faithlessness and calls them back to covenant faithfulness, particularly in their marriages. Join us Sunday as we return to Malachi as he addresses a question of relationships.
Passage: Malachi 2:1-9
The failure of leaders almost always has negative impact on those whom they lead, and nowhere is that more true than in the church. We live in a day where the failure of Christian leaders often on a large and public scale, has caused damage to the life and faith of large numbers of followers of Christ. So when God confronts the decline in honor and devotion and the rise in careless worship among his people through the prophet Malachi, it is no wonder he calls to account the priests whose calling was to lead the people to worship and walk according to God's word. And what he has to say about that calling and the failure to carry it out well, is a serious and sober warning to those who are called to spiritual leadership and pastoral ministry in the church. Join us this Sunday as we continue in our series in Malachi where God addresses the question of leadership among his people, highlighting the curse of failed leaders and the call to faithful leaders.
Passage: Psalm 23
Pastor Eddie Brown
Psalm 23 might be called The Gospel According to David or The Gospel in Four Words. If Yahweh, the ever-existent, self-sufficient God is our Shepherd, we truly have all we need. He makes and will make all the dark valleys, even that of death, light and life for us. This and all He has for us is indeed gospel, good news.
Passage: Malachi 1:1-5
Have you ever questioned God’s love? Have you ever given God half-hearted worship or found yourself apathetic towards his word and will? Has your heart waned in its passion for God such that you’ve settled into a lazy, lethargic, lukewarm attitude in your faith? Those feelings describe the people of God following their return from exile in Babylon and the reestablishment of the temple and rebuilding of Jerusalem, where they settled down and settled into a life that quickly became spiritually disillusioned and apathetic, and it describes many in the church today who find themselves questioning God's love or just going through the motions in their walk with God. It was to such a people that God sent the prophet Malachi with one last message before there would be a lull in divine revelation for the next four centuries, and his message is still applicable and relevant for his church today. It is a message reminding us of God’s covenant love and the committed life to which it leads, and calling us to return to him in adoration, devotion and anticipation of his promised deliverance through Jesus. This summer we will embark on messages through the book of Malachi, the last of the recorded prophets in the Old Testament, and look together at what God has to say about his covenant love and our committed life.
Passage: 1 Thessalonians 5:23-28; 2 Thessalonians 3:16-18 The letters of Paul and the other apostles in the New Testament often open and close with a blessing of grace and peace from God the Father and the Lord Jesus. As he closes his letter to the Thessalonians, Paul's benediction broadens that appeal to include God's work of sanctification in the life of the church. Indeed, our sanctification is a work of God's grace that results in God's peace. As we conclude our series in Thessalonians, it is fitting that Paul gives one last prayer of assurance and gospel-hope in the midst of hostility: that the God of peace will complete the work of he has begun in us through the sanctifying grace of his Spirit in us. Join us Sunday as we consider the sanctifying work of the God of peace and grace.
Passage: 1 Thessalonians 5:12-15; 2 Thessalonians 3:6-15
In the military code of justice, a soldier can be disciplined for disorderly conduct for actions that disturb the peace and brings disrepute on the armed service. In Paul's second letter to the Thessalonians, he makes a similar charge on those believers who are unwilling to work for a living, but rather are burdening and disrupting the peace of the rest of the Christian community. Paul notes that this disorderly conduct is unbecoming of a Christian, not in line with the commands of Scripture and subject to discipline. Rather, the call to work is a blessing of our King and a benefit to our community. Join us Sunday as we look at the disciplined life as it relates to our calling to work.
Passage: 2 Thessalonians 2:1-16
When it comes to big changes or significant life events, most of us don't like surprises. We like to have a heads up, some kind of sign or indication that something is on the horizon. The Bible tells us the most significant event still to come in history, in fact the final culmination of all of history, the second coming of Jesus, could come at any moment. And while in that sense it will be surprising, it need not catch us by surprise as God has given us a heads up as to how to be prepared. In addressing some questions about Christ's return, Paul reminds the believers at Thessalonica, and us today, that certain things must happen before that day that give us a heads up that the day is near. These signs are not meant to confuse us, but to confirm to us the truth of God's promises in the gospel and the confidence we have in that truth. Join us Sunday as we look at what must happen before Christ appears.
Passage: 2 Thessalonians 1:1-12
When we think of judgment, the first image that often comes to mind is negative. We think of being judged wrongly or with the idea of penalty often connected with judgment. Even as believers we'd sometimes would rather not think about God's judgement. But judgment actually has a very positive element as well when it involves clearing the innocent and exercising rightousness and justice. On the Day of judgment at Christ's second coming, both will be true. It will a righteous judgment that vindicates and releases believers from all suffering to glory, and that also unleashes the vengeance of God upon all who do not know him or believe in his Son Jesus. This week, we will move into Paul's second letter to the Thessalonians where he continues to instruct the church on the details of Christ's return, and in particular to help them see that trials and suffering they are facing are actually an indication of God's righteous judgment both in affirming their worthiness as his children and in anticipating his wrath upon those who oppose him and his church. Join us Sunday as we resume our study in 1 & 2 Thessalonians and consider the righteous judgment of God in Christ's return.
Passage: Matthew 5:1-12
Paul's message to the Thessalonians tells us that these new, mostly non-Jewish believers, had experienced transformed lives. Paul is also clear that his instructions in how to live were grounded in what Jesus himself had revealed about kingdom living. This is why this week's excursion into the Sermon on the Mount, specifically the Beatitudes, provides a window into the characteristics Paul and the other apostles taught in terms of living lives that were to be pleasing to God. Join us this Sunday as we consider Kingdom Living in the Fallen World.
Passage: 1 Thessalonians 4:16-5:11
There have been countless books, articles and pamphlets written and predictions made on when Jesus will return. To this day, they all have missed the mark. Paul reminds the Thessalonians that they don't need anything written on this, because all we know regarding that time for sure is that Jesus is coming and it will be sudden. For believers, this is not a matter of speculation or, even in some ways, surprise, but one of certainty and assurance. We've been given the light of day to see this grand event clearly and to meet if confidently in Christ. So of all people, Christians should be ready when Jesus comes again. Join us Sunday as we continue in Thessalonians encouraging one another with the truth that Jesus is coming!
Passage: 1 Thessalonians 4:13-18
We often associate advent with the season of Christmas and the anticipated, awaited hope of the birth of the Jesus. But because of Easter, we live in an ongoing season of advent hope, awaiting the coming of Christ again, at which time all those in Christ will be raised with him in glory to eternal life in his presence. And yet this second advent period is not without its grief, as we still face the trials of sin, the loss of loved one and the specter of death ourselves. Paul reminds us that when it comes to death, Christians do not grieve as those without hope, because we know Christ died and was raised from the dead. Therefore our hope is sure, and we will see him again. Join us this Easter Sunday as we celebrate our risen Savior and the resurrection hope that he will coming again so that we will always be with the Lord.
Passage: 1 Thessalonians 4:9-12
As Jesus entered Jerusalem on what has become known as Palm Sunday, he did so knowing that the week ahead held forth incredible suffering and ultimately a painful death by crucifixion. The power by which he was able to enter into and endure such trials was that of love. Love for his Father and love for those whom his death would redeem. He taught and demonstrated this love to his disciples on the night before his death, and he commanded them, "as I have loved you, you also are to love one another." (John 13:34-35) This love would be the defining mark of his followers. In Paul's letter to the Thessalonians, he commends them for having learned this love from God, and having lived it out among one another, and then he exhorts them to do so more and more. And the way he encourages them to demonstrate that love is by living a quiet life and working hard so as to be a good witness to outsiders. Join us Sunday as we consider what it means to live a quiet life of love that labors well.
Passage: 1 Thessalonians 2:17-3:13
We’ve all had the experience on the phone when the voice on the other end begins to sound garbled and fades in and out, and we have to ask, “Are you still there?” A connection problem on the phone can easily hamper communication, cause misunderstandings, or literally leave us feeling cut off from the person on the other side. One of the more common concerns I hear from people about the church and about their own lives is that there is a connection problem. They just don’t feel connected to others in the body of Christ. When asked what they mean by this, the answers can vary all over the place, and what one person describes as being connected may be totally different than another person’s description. In 1 Thessalonians, Paul is writing to a group of believers from which he had been literally disconnected by distance and time. At the end of the second chapter, Paul opens up his heart and shares his deep longing and affection for the believers there, and in doing so, he demonstrates for us in his own life the nature and qualities of connection in the body of Christ that can help us to see what we should both seek to experience and strive to express in our own relationships. Join us Sunday as we hear what God has to say to us about true gospel connection.
Passage: 1 Thessalonians 2:13-16 As Christians and members of the body of Christ, we pray that God would be at work in our lives and in the life of his church. We pray for God to do his saving, sanctifying and strengthening work in us and through us. And yet, we can easily neglect or even forget the primary way he does that work: through the hearing and receiving of his Word. We are right to place a high priority in the church on the preaching and teaching of God's Word, but do we place as much emphasis on how we hear and receive it? Are we praying not just for the Word preached, but the Word received such that it bears much fruit in our own hearts and lives. One of primary reasons Paul was thankful for the Thessalonian church was their growth in faith, love and hope, the cause of which he reminds them is that they received the gospel for what it truly was, the Word of God at work in them. Join us this Sunday as we come to hear what God has to say about the work of his Word, and pray for him to open our ears and hearts to hear and receive what he has for us.
Passage: 1 Thessalonians 2:1-12
We are all quick to defend ourselves from criticism and attack, especially when it is rooted in falsehoods and malice. But often our goal is to defend our reputation, our rightness, our record. Paul finding himself and his ministry under attack after leaving Thessalonica, writes back to defend himself. But he doesn't do so to prove his greatness as an apostle, but to show them Jesus and the power of the gospel at work in and through his ministry in the lives of the Thessalonians. In doing so, he helps us to see the true marks of a faithful gospel ministry. Join us Sunday as we continue our series in 1 Thessalonians and celebrate our union with Christ and one another in the Lord's Supper.
Passage: 1 Thessalonians 1:5b-10 \
In today's world, those with enough followers on social media are often labeled as "influencers" and paid to steer their followers towards a certain product or point of view by virtue of their endorsement. Jesus is the greatest influencer in all of history, and those who follow him become gospel influencers themselves by virtue of the powerful change and testimony of their lives. But that influence is not towards products or perspectives that promise a better life, but towards a person, indeed the Person, who promises life itself: the true and living God. In his letter, Paul gives thanks for the gospel influence of the Thessalonian church. Join us Sunday as we continue in our study of 1st Thessalonians and seek as individuals and as a church to better understand and live as gospel influencers in our community and culture today.
Passage: 1 Corinthians 12:12-31
In marriage, a husband and wife mark the promises they make to one another with visible symbols. The ring signifies their union to one another and identifies that union to others. Each year, they may remember, celebrate and reaffirm that union with an anniversary date or meal. God gave his church two important outward symbols of his covenant of grace to redeem his people through the death and resurrection of his Son, Jesus. The sacraments of Baptism and the Lord's Supper signify Christ and the benefits of his grace, mark our interest in and union with him, and set us apart from the world as belonging to him. But they are more than just symbols, they are means by which God continues to minister his grace and strengthen his body, the church. Join us this Sunday we continue in our series on the church and consider the question "Why the Sacraments?"
Passage: 1 Corinthians 12:12-31
We live in a low commitment culture where people are generally hesitant to officially join or commit to anything. Sometimes this is out of a growing distrust of institutions or authority, but often it is out of a fear that we might miss out on something better. We like to keep our options open. The same can be true in the church. Why should we be members of a particular church? Isn't the church bigger and more diverse than just one particular group? Isn't "membership" in the universal body of Christ what counts? Does the Bible even have anything to say about becoming a committed member of a local church? These are valid questions and are particularly relevant in a society increasingly committed to low-commitment. Join us Sunday as we continue in our series of message on the church and see what God's word says about "why join the church."
Passage: Acts 2:42-47
If you've ever been to a large athletic event, a rally for some cause, or just seen a large crowd gathering and wondered "what's up," you know that gathering in person with others is much different than just watching something on a screen or reading about something in an article. The effect of being physically present changes all kinds of things. Covid only magnified that. God created his church to be a gathered people, and the nature and function of the church as his body necessitates that we come together as members of one body, as brothers and sisters in one family. Yet, many today would question the need or priority of the church coming together at a particular time and place. This Sunday we'll continue in our series "Why the Church?" to see what God's word says about why we should gather as the church. Come gather with us!!!
Passage: Ephesians 2:11-22
According to recent research, we are currently experiencing in America a huge shift away from church involvement, a “great dechurching” across the spectrum of Christianity. Most of us know or have family or friends who for some reason or other have left the church. We live in an age and a culture that increasingly questions the significance and relevance of the church, and the events of recent years, along with advances in technology, have even led some believers to question basic assumptions about the church. Over the next several weeks we will seek to address a few of those questions from God’s word in hopes of encouraging our confidence in and commitment to the body of Christ into which God has called us, as well as help us better reach out in grace and love to those who may wonder, “Why the Church?”
In some ways it is fitting that we transition into the season of Advent with our final message from the book of Job. Chapter 42 of Job not only gives us a happy ending where Job's suffering is reversed and his fortune restored, but it gives us a glorious picture of the gospel and the reconciliation and restoration that Jesus came to earth to bring through his own suffering, death and resurrection. The conclusion of Job gives us a living parable of the hope that is to be found in Jesus, who perfectly satisfies God's justice and secures God's mercy for sinners like you and me. Join us Sunday as we conclude our study of Job in anticipation of the advent of One greater than Job, our Lord Jesus.
Passage: Luke 2:1-21
Luke's account of Jesus' birth contrasts the extraordinary power and providence of God to bring about the rather ordinary and humble arrival of his own Son. God moves in the heart and reign of the most powerful earthly king to properly prepare the time and place for the birth of the King of kings. And he appears to a most distrusted and despised group of shepherds, to be the first to greet the arrival of the Good Shepherd and to proclaim the good news of great joy. Join us this Sunday as we continue our advent series in Luke's gospel and rejoice with the shepherds that unto us a Savior is born, who is Christ the Lord.
Passage: Luke 1:26-45
It makes sense that when God breaks his silence of 400 years, he would do so to a priest in the temple at Jerusalem. But the angel Gabriel's next visit is a bit surprising. He appears to a young, engaged virgin, in a small town called Nazareth, and announces that she will give birth to the Son of God. This news which from a human perspective would be distressing, from a divine perspective is truly a blessing, not only for Mary who believes God's promise and submits to his will, but for all who do the same and rejoice in God their Savior. Join us Sunday as we continue in Luke's account of Jesus' birth and see that a servant is blessed.
Passage: Luke 1:5-25; 57-66
After over 400 years of waiting without any word from the Lord through his prophets to his people, the silence is broken in an angel's appearance to an elderly priest named Zechariah. The news the angel brings is a shocking surprise that is first received with unbelief, but is later revealed with great joy and blessing as God prepares the way for an even greater revelation and Word to his people.
Passage: Job 32-37
Having given the closing arguments in his claim of unjust suffering, we now wait to see how God will respond to Job. But first, seemingly out of nowhere a young man named Elihu appears to give his opinion on the matter. Biblical scholars are widely split on Elihu's contribution to this story, but one thing is certain, he has a lot to say, and if we listen carefully, we will find that there is wisdom in his words, wisdom that paves the way to hearing from the One who is true Wisdom and Righteousness. Join us Sunday as we hear surprising wisdom from a young man.
Passage: Job 29-31
In a trial, the closing arguments are the final summation of all that's been presented in the case, and is given to persuade the jury and the judge of the guilt or innocence of the defendant. Job having received and refuted the accusations of his friends, now takes up his final defense and gives his closing arguments against his unjust suffering and pain. His summation ends with a plea that God would hear and answer his claim to righteousness and justice. In his closing arguments, we see a foreshadowing of the case that is made on our behalf, by our advocate and redeemer, Jesus Christ Join us Sunday as we look at Job's closing arguments before he finds himself standing before Almighty God.
Passage: Job 22-28
As the debate between Job and his friends continues, we see the friends fall silent in their growing frustration, while Job speaks more boldly out of his growing faith. Though he still cannot understand God's seeming absence and silence in his suffering, and he knows that God is sovereign and just in all things, Job remains steadfast in his faithfulness to God's word and refuses to give in to his accusers that say he deserves this punishment. Indeed, to do so would be to confirm Satan's charge that Job only loves God for his blessings. No, Job will cling to the only hope he has and that is that he knows God considers him righteous or blameless in his eyes. In other words, Job clings to the gospel as he knows it. Join us Sunday as we learn from Job what not to let go of in the midst of trials and suffering.
Passage: Job 4-14
You know how frustrating it can be when you are utterly convinced you are right, but everyone else around you is convinced that you're wrong. As the comfort of Job's friends turns more and more into condemnation, and as Job is more convinced than ever that he has not done anything to deserve the suffering he's facing, he more and more realizes there is only one who can come to his defense, and it is the same one who he feels is bringing this suffering upon him. He doesn't understand it, but he becomes convinced that his only vindication can come from God who he sees as both his judge and his only hope for justification. This glimmer of hope we saw last week, begins to brighten in Job's mind and heart, even as he continues to battle the increasing darkness of his situation. Join us Sunday as we continue in our study of Job and see his hope in a Redeemer who lives.
Passage: Job 4-14
As Job's suffering and pain continue unabated and unexplained, his friends show up to offer comfort and counsel. As Job begins to voice the "why" questions that suffering bring, his three friends offer answers that while meant to shine light on his pain, actually contribute to the deepening darkness of his plight. However, as Job responds to their darkening counsel, he begins to express glimmers of a dawning hope. Join us Sunday as we continue in our study of the book of Job and when the righteous suffer.
Passage: Job 2:11-3:26
It is not unusual in the hour of tragedy or suffering for God to give us grace to stand up under this pain, and in faith to proclaim his sovereignty even in suffering. But what happens when the hour of our trials turns into days, months or even years? How do we respond when the pain lingers long? After sitting in silence for some time, Job finally bursts forth with cries of anguish, and his words are both shocking and comforting. Join us Sunday as take a look at what we can learn from Job when the pain lingers long in suffering.
Passage: Job 1:6-2:10
The book of Job opens with a series of tragic events that leave Job materially destitute, physically disabled, and emotionally isolated. It is suffering and pain almost unimaginable in its proportions, yet all to familiar in its effect of leaving us wondering what in the world is going on? We are given a glimpse of what Job could not see, but what in his heart he knew and believed. Behind these earthly trials there was a heavenly purpose which God was ultimately working, and though he could not fully understand, he still believed and trusted. His initial response proves that and sets the table for dealing with the many questions that will follow. Job's story is given to us not to answer all the questions that suffering brings, but to prepare us to respond in faith when it comes. Join us Sunday as we consider what in heaven is going on in times of suffering.
Passage: Job 1:1-12
In our series in Proverbs this summer, we saw that those who pursue and live according to God's wisdom generally experience blessings such as prosperity, peace, health, protection, guidance and long life. The overall message of Proverbs is the way of the wise or righteous leads to life and joy and the way of the foolish or wicked leads to suffering and death. But what about when the righteous suffer? What are we to make of deep pain, loss, tragedy and suffering in the lives of those who trust God and whose way is blameless and upright? That question is at the heart of the story of Job, a great man who suffered greatly. And while Job does not get all his questions answered (and neither do we), his life and his response to suffering, have a great deal to teach us about facing suffering of our own or of others, trusting God's sovereignty in suffering, and hoping in the redemption that comes through suffering, even when we don't have all the answers. Join us this Sunday as we kick off our fall series in the book of Job: When the Righteous Suffer.
Passage: Proverbs 13:20; 17:9,17; 18:24; 27:5-6, 9-10, 17
How many friends do you have? How you answer that depends on what you mean by friends. If you have a Facebook page, you may have hundreds or even thousands of "friends," but it is likely that you have never even met many of them. Some of us might have a hard time coming up with many people we would consider really good friends. Of course true friendships are not formed by clicking a button, and deep friendships are often formed with a limited number of people. True friendships are something we all desire and we all need, but to have true friends and to be a true friend takes wisdom and work, . Thankfully, God not only gives us wisdom for true friendships, but he enters into friendship with us through Jesus, who came to make us his friend, and to model and equip us for true friendships with others. Join us this Sunday as we continue in Proverbs to find wisdom for building true friendships.
Proverbs 10:11-14,19-21,31; 15:1-4; 16:23-24; 18:20-21
The most powerful muscle in the body is the tongue. Not because it of its physical strength or endurance, but because of the incredible impact it can have for good or evil, to cultivate life or death. Every day from the time we wake up to the time we go to sleep, we wield a powerful instrument that can either tear down or build up, inflict hurt or promote healing, bring curses or blessings. What comes out of our mouths reveals a great deal about what is going on in our heart which is why Proverbs, like the rest of Scripture, has a great deal to say about the wise use of words, and helps us see our need for the living Word that is the only hope for our words. Join us this Sunday as we continue our summer in the school of wisdom and see what God has to say to us about what we say to others.
Passage: Proverbs 12:24; 13:12; 14:10,13; 15:13-15,30; 30:1-5
We all know what it is to experience a heaviness of heart, a weightiness of spirit that can profoundly affect us physically, emotionally and spiritually. The causes may be many and varied, while the impact is often unique and specific to the individual, but the reality is universal. At some point, we all experience an inner turmoil or heaviness of heart. The book of Proverbs gives us practical wisdom and guidance from the One who knows and understands the reality, reasons and remedy for a heavy heart. Join us Sunday as we continue in our look at what God's wisdom says regarding hope for the heavy heart.
Passage: Proverbs 16:1-33
Once upon a time, and not so long ago, the idea of pride had mostly a negative slant. We routinely chided youngsters and people in the public sphere for boasting and displaying a prideful spirit. Society took a dim view of self-promotional displays as something unbecoming to society’s good order and decorum. Instead we valued honest humility and saw it as a virtue highly prized, and as the proper opposite and antidote to pride. Yet now our culture demotes humility and celebrates pride, which tells us how distant our culture is from biblical wisdom. As we see in Proverbs 16, Wisdom gives us God’s rejection of human pride while commending proper humility. And in addition, Wisdom will reveal God’s reign over all the affairs of His creation, including hearts that are proud and hearts that are humble. This Sunday’s sermon, then, will focus on this section of the word of God, as well as other important passages, in order to teach us about Rebel Hearts, Righteous Hearts, and the Reign of King Jesus over all.
Passage: Proverbs 21:1-15
As we celebrated July 4th this past week, I was reminded of the ending of the Pledge of Allegiance which states we are "one nation, under God, indivisible with liberty and justice for all." Long before our founding fathers signed the Declaration of Independence, God called all individuals created in his image and institutions ordained by his will to pursue justice for all. One of the fundamental principles of living by God's wisdom is the pursuit and practice of true justice, which as we hear again and again in Proverbs, leads to joy and flourishing for individuals, families, communities and even countries. But such joy and flourishing is not ultimately found in the laws or judgments of men, but in the wisdom and ways of the One who is both just and justifier. It is found in knowing Jesus who suffered every injustice from us and bore God's justice for us, that we might share in the joy of seeing God's justice restored in the hearts and lives of individuals and institutions through Christ Jesus. Join us Sunday as we consider the joy of justice in the book of Proverbs.
Passage: Proverbs 9
Every one of us has been invited to two very different banquets, and each of us decides daily to feast at primarily one or the other of these banquets. You can tell where you've been eating by the way you're living or the way you're dying.
Proverbs 4:1-11 Wisdom is not something that we're born with, but something that we gain and possess as we listen and learn from those who are wise. God designed the family to be a place where children grow in wisdom through the training and instruction of fathers and mothers. The early chapters of Proverbs reflect this design as they come in the form of a father's wisdom given to his son's. But a father (or mother) cannot pass on wisdom that they themselves do not possess. That is why God gives wisdom for parents in how to guide and instruct their children as well as for children in how to receive that fatherly wisdom. Join us this Sunday on Father's Day as we worship at Bond Park, and hear fatherly wisdom from our heavenly Father to encourage and equip us to pass on that wisdom to the next generation.
Passage: Proverbs 3:1-18 When hiking across a river or on a steep, slippery trail it helps to find those places of firm, sure footing to keep you from slipping or losing your balance and potentially hurting yourself. On the journey of life, Proverbs 3 gives us some key principles that are like stepping stones providing a solid foundation and sure footing to help us walk wisely along life's difficult pathways. Join us Sunday as we continue our summer in the school of wisdom, seeking sure footing along wisdom's path.
Passage: Proverbs 1:1-7; 8:12-31
New Series: Summer in the School of Wisdom - Proverbs
What would you do if you were given a map or directions that promised to lead you to a hidden treasure greater than you could ever imagine? Would you shake your head in disbelief and toss it in the trash? Would you set it aside or give it to someone else who might have more time to seek it out? Or would you start immediately studying and seeking to figure out the way to finding and obtaining this treasure as your own? The truth is no amount of gold or jewels compares with the treasure God promises to those who will seek it. That treasure is true wisdom, and the book of Proverbs is filled with guidance and directions for how and where to obtain it. This summer we will spend time in God's school of wisdom in Proverbs seeking to mine the treasure he has for us to live wisely the practical everyday decisions and circumstances of life.
Passage: 2 Corinthians 5:18-6:1-13 In a world of geo-political conflict and persecution, we have become accustomed to mass movements of people seeking asylum and refuge in foreign countries, and we see both the intense heartache this brings for hurting people and the heated debate it brings for political bodies. In the kingdom of God, the immigration policy is simple and clear. God provides reconciliation and refuge through King Jesus' and he offers his redeeming grace in the gospel to any and all who will come in faith. Those who have received that refuge and been welcomed into his kingdom, Jesus now sends as his ambassadors with the ministry and message of reconciliation to lead others out of bondage to sin and death and into the kingdom of light and life.
Passage: 2 Corinthians 5:16-21; 1 John 3:11-24
As Christ's ambassadors, the gospel brings us into union with Jesus our King such that our lives are now centered on his glory. We live for our King. The surest indication that we are abiding in and living for our King is that we are loving others in the same way as our King. Jesus' love is both the power and picture of how we are to purposefully and practically love others.
Passage: 2 Corinthians 5:11-21 "Ambassador Presbyterian, that's an interesting name for a church. Where did that come from?" I love being asked that question, because it gives me a chance to share our vision and calling as a church that comes directly from the Bible in 2 Corinthians 5. What does it mean to be Christ's ambassadors? As we look to God to renew and refresh that vision and calling in us, we will look to his word in this passage and Jesus' words in John 15 to unpack that vision with renewed lenses and language. Join us over the next few weeks for this short series on our vision and calling to be Chirst's ambassadors: living for the King, loving like the King and leading to the King.
Pastor Warren Harvey preaches on 1 Corithians 16:13-14; 21-24. As he closes his letter to the church in Corinth, Paul takes the pen from his scribe's hand and writes the last few lines of the letter himself including the prayer, "Marana' tha" which means "our Lord come." In some ways, the entire letter has been written to equip the saints at Corinth (and us today) to be prepared for and therefore to pray for Christ's return. We as believers often pray, "Come, Lord Jesus," but we ought also to ask ourselves, are we truly prepared for it? Join us as we close our sermon series on 1 Corinthians by looking at what it means to be equipped for Christ's return.
Pastor Warren Harvey preaches on 1 Corinthians 16:1-20. The apostle Paul opened his letter to the church at Corinth by reminding them that they had been "called to be saints together with all those in every place who call on the name of the Lord Jesus." Having gone on to address many issues and problems confronting the believers in Corinth, he ends his letter by reminding them of the practical implications of this broader connection, or we might say communion, they have with other believers. Sometimes it is easy to be so focused on the issues we face as a local body, that we forget the way in which God's grace is at work on a wider scale through specific people in specific places in his church. Join us as Paul gives some closing words of encouragement to the Corinthians and to us, equipping us as saints for living out our connection together in the body.
Reverend Randy Martin preaches on 1 Corinthians 15: 35-58. How are the dead raised? It's a question the Corinthians asked Paul and indeed many even in the church still wonder about today. Paul answers that question and points us to the glory of the resurrection when our bodies will be raised in perfection and all who are in Christ will stand with him in victory over sin and death. We look forward to hearing God's word and being equipped by God's Spirit with resurrection glory.
Pastor Warren Harvey preaches on 1 Corinthians 15:12-34. Have you ever poured yourself wholeheartedly into something only to find out in the end that it was all in vain? Dreams are dashed, hopes are crushed, trust is destroyed. Such is the case for everything we hope and believe as Christians, if the resurrection of Jesus is not true. The bodily resurrection of Jesus from the dead is the lynchpin of Christianity and that which holds our faith and our sure hope of forgiveness and eternal life together. Remove it and it all falls apart as a great deception and disappointment. But indeed, Christ is risen from the dead, and therefore our sins are forgiven, our hope is assured and our lives have eternal significance and purpose. Join us as we worship our risen Savior and King and are equipped with resurrection hope.
Pastor Kyle O'Donnell preaches on 1 Corinthians 15: 1-11. This week, as we remember Jesus' entry into Jerusalem, Paul would have us remember the gospel he preached to us. But what is the gospel? Not just it's content; but before that: what 'is' a "evangelion"? Join with us as we answer these very questions in the hopes of not only making sense of "the gospel" but making ourselves ready to receive it.
Pastor Warren Harvey preaches on 1 Corinthians 14:1-40. Jesus said that God is seeking worshipers to worship him in spirit and in truth. And God equips us to do that through the various spiritual gifts he gives to each member of his body. But how do we know if God is really among us? For some in Corinth and some today, the gift of speaking in tongues was a sure sign that the Spirit had shown up. And while tongues may build up the gifted individual, it can be confusing to those who don't understand. The greater gifts are those that strengthen, encourage and build up not just the individual but others in the body of Christ who gather for worship. And that happens as God speaks to and through us in a manner that enables all to hear and understand and be encouraged by his Spirit and truth. Join us as we consider how to pursue love and desire and exercise the spiritual gifts that promote care and not confusion in the body of Christ.
Pastor Warren Harvey preaches on 1 Corinthians 13:1-13.
1 Corinthians 13, the "love" chapter, is likely one of the more well-known, oft-quoted passages in the New Testament. Yet far being simply a celebration of marital bliss or ode to romantic sentimentality, it is given to us as a convicting and challenging description of the central characteristic and defining mark of our life together as God's people. Love, as exemplified by Christ and experienced through his Spirit undergirds, informs and outlasts all that we are called to be and do together in the body of Christ. It is the more excellent way, and the question we must constantly keep before us in our life together as believers is "Are we walking in it?"
Pastor Kyle O'Donnell preaches on 1 Corinthians 12:1-31. On Christmas morning, would you rather each receive an individual gift, or receive one great group gift? ... What if they're one and the same thing? ... There is a variety of spiritual gifts; yet there is only one gift: the Spirit Himself; for there is only One Giver: God the Father, the Son, and the Holy Spirit. In fact, He is both Gift and Giver, Who is both Three and One, to us who are both many members and one Body. It is enjoyable to receive and use gifts, and even more so together -- how much more, when we enjoy them together with the Gift Giver! Indeed, that's why He's given them.
Pastor Warren Harvey preaches on 1 Corinthians 11:2-16. Whatever we do, we are created and called in Christ to "do it all to the glory of God" (1 Cor. 10:31). In our worship of God together it's not just what we do, but also how we do it that matters. As we've seen in our study of 1st Corinthians, the transforming freedom we have in the gospel creates distinct tensions and calls for humble discernment in how we live and worship together in unity in the body of Christ. And one place where that tension was particularly felt in the early church and among believers down to today is in the area of gender equality and distinctions and how that informs and impacts our glorifying God in our worship together. And it's not as simple as hats on or off in church. Join us as we look at equipping the saints, male and female, to worship in honor.
Pastor Warren Harvey preaches on 1 Corinthians 10:13-22; 11:17-34. As we come to participate in the sacrament of the Lord's Supper this Sunday, it is fitting that we are reminded by the apostle Paul of the sanctity and significance of that participation. The table of the Lord serves as both a warning against spiritual compromise with the world, as well as a welcome into spiritual communion with Christ and with one another. Just as you might eagerly anticipate and prepare for a special meal with a loved one or at a family gathering, even more so, God would have us equipped for and eagerly enter into communion together at the table he himself has prepared for us. Let us do so this Lord's Day.
Pastor Warren Harvey preaches on 1 Corinthians 9:1-24. As we saw last week, the freedom which the Gospel affords to us and the rights which the Gospel endows upon us are not to be exercised for self-interest and exaltation, but for the glory of God and the good of the others in love, not only in the body of Christ, but to those who do not yet believe. In calling us to imitate him as he imitate Christ, Paul gives a personal testimony of what it means to lay down your rights and enter into the lives of the lost in such a way that they might be won over by Christ in salvation. What might need to change in our lives, what rights might we need to lay aside in order to become all things to all people in order that we might win some to salvation and freedom in Christ? Join us as we look at being equipped as God's saints to win the lost.
Pastor Kyle O'Donnell preaches on 1 Corinthians 8:1-13; 10:23-11:1. We are free in Christ to do whatever we can: whatever we can for the glory of God and the good of our neighbor. In other words, we are free to love. Love determines right. Rights and right knowledge are right only insofar as they are employed, or not, for the love of God and others. Do we exert our rights and right knowledge for their own sake, or for the sake of others? Do our consciences or convictions help or hinder our love? For this is the commandment our Lord gave us: to love one another, just as He has laid down His life in love of us.
Pastor Warren Harvey preaches on 1 Corinthians 7:25-40. There are certain relationships and circumstances in life to which we will by necessity devote a good amount of our time, attention and energy. Which means they will by necessity divide our devotion to other things, including how we are able to serve the Lord. Marriage is certainly one of those relationships, which is why in giving counsel to the Corinthians on the subject or singleness and marriage, Paul says it is good to consider the practical implications that marriage as well as other circumstances bring to our being able to be fully devoted to the Lord. Join us as we are equipped to glorify God in undivided devotion to God whether single or married or in whatever circumstance we may find ourselves.
Pastor Kyle O'Donnell preaches on 1 Corinthians 7:17-24. Do you ever find yourself wondering if it actually is greener on the other side; or; or, striving for the next accomplishment or adventure? Do you ever find yourself thinking that way with God? If I finally do this, or quit that, or get there, then I can really be with God. Well, what if He's really with you now, right where you are, right where He has you? He is with us right where we are. Question is, will we stay with Him? Let us hear afresh the adage, "God does not call the qualified, but qualifies the called" - so that we may be better equipped to glorify Him right where we are.
Pastor Warren Harvey preaches on 1 Corinthians 7:1-16. God designed and created sexual intimacy in the context of marriage to signify the covenantal bond and one flesh union of husband and wife, which itself is a reflection of the union and covenant love that believers possess with Christ in redemption. Thus the gospel speaks God's wisdom and transforming grace into the foundational relationship of marriage in a way that both magnifies his goodness and grace and equips believers to glorify him in their marriages. Join us as we take a look at Paul's marriage counsel to the church at Corinth and how it equips the saints to glorify God in marriage.
Pastor Warren Harvey preaches on 1 Corinthians 6:12-20. As we return to our study in 1st Corinthians, one of the issues Paul confronts in the church is a mistaken view that since God is primarily concerned with spiritual matters and has redeemed the soul, we are set free from the constraints of the physical and it doesn't matter what we do with our bodies. This worldview is still alive and well in our current day where many live by the philosophy of "It's my body, I can do with it as I please." The truth is that God created us in his image both body and soul, and our redemption in Christ is not just spiritual, but physical as well. Therefore, what we do with our bodies actually matters a great deal to God and to our own freedom and joy in life. Join us as we return to our series on Equipping the Saints and what it means to glorify God with our bodies.
Pastor Warren Harvey preaches on Luke 2:10-14. A birth announcement is news that brings joy and cause for celebration to those who receive it. Even though the angel's announcement of Jesus' birth was given to a small group of shepherds in a middle eastern field many centuries ago, it is still cause for celebration by all who hear and receive it today. Christmas is a time to hear that familiar good news with fresh ears and open hearts, and to receive it again with the wonder, excitement and celebration of a little child on Christmas morning. Join us this Christmas Sunday as we celebrate the good news that Jesus Christ is born.
Pastor Kyle O'Donnell preaches on Galatians 4:4-6 This Sunday of Advent, we remember that the saints were justified in the name of the Lord Jesus Christ and by the Spirit of our God (1 Cor. 6:11). Christ appeared to justify; or, as the apostle puts it elsewhere, the Son of God was born to redeem those under the law that they may receive adoption as sons. The Son of God making sons of God: that's the good news we'll hear preached from Galatians in interaction with Jesus' parable of the prodigal son. O come, let us adore him!
Pastor Warren Harvey teaches from Titus 2:11-14. At Advent, we look back with gratitude at the birth of Christ, the grace of God appearing to bring salvation. We also look forward in eager hope to the return of Christ when we will be with him in glory. As we live our lives in between the appearing of Christ in grace and his return in glory, it is the work of God's grace through the Holy Spirit that prepares us and shapes our lives to share in his glory when Jesus appears again. That is the work of sanctification. Join us as we will look at what it means that Christ appeared to sanctify us.
Pastor Warren Harvey preaches on Hebrews 9:1-15. We can all appreciate the benefits that come from a good washing and being clean. Whether it's our clothes, our cars, our dishes or our bodies, we often go to great lengths to cleanse away that which continually stains or soils. And yet the dirt and grime always seems to come back. Such is the case with the defiling nature of sin in our lives. No matter how much we try, we cannot rid ourselves of the stain of sin which keeps us from entering into and enjoying the fellowship with God for which we were created. But what we cannot do, God himself does for us in the appearing of his Son, our Savior Jesus Christ., who came as our high priest, to wash and purify us once and for all that we might draw near to God with a cleansed conscience, and live in full fellowship and service to him and with him in the body of Christ. Join us this advent Sunday as we look at Hebrews 9:1-15 and consider how Christ appeared to cleanse us.
Pastor Kyle O'Donnell preaches on 1 Corinthians 6:1-11. Why not rather suffer wrong? Why not rather be defrauded?" These rhetorical (rather indignant) questions the Apostle poses we shall attempt to answer in this sermon. While we may in fact have decent justifications as to why not, we have even greater reasons as to why to do it. The cross of Christ and thus our new cruciform life give us an example, give us efficacy, and give us expectation of an inheritance far more worthwhile than getting ours now. We have a living hope our God suffered to secure for us -- will we suffer to receive it?
Pastor Warren Harvey preaches on 1 Corinthians 5:1-13. If you know you have cancer in your body, you would be quick to take drastic measures to treat it before it spreads, which may include cutting out tumors that are cancerous. Sin is like cancer in the body of Christ. God has graciously given us the remedy of repentance and faith in Christ who mercifully has taken our sin upon himself on the cross. But if we ignore, overlook or even tolerate sin it does not just harm the one who sins, but the entire body of Christ, and even the glory of Christ himself. That is why Paul's seemingly harsh response to sin being tolerated in the church at Corinth is reality a loving act of God's mercy to pursue healing and promote holiness for the overall well-being of his children and his church. Join us as we consider how church discipline equips us to live together in purity in the body of Christ.
Pastor Warren Harvey preaches on 1 Corinthians 4:8-21. Little children often learn and grow up by imitating their parents. In particular the example set by fathers often has significant impact in the lives of children. As the apostle Paul admonishes the believers at Corinth for their prideful attitudes, he appeals to them as a spiritual father to his beloved children to imitate him not just in what he taught them to believe, but in how they live it out. To not just talk the talk of the gospel, but to walk the walk of sacrificial service and love in Christ. While doing so will not make you popular with the world, it will serve as a powerful testimony and conduit of the transforming grace and power of God in Christ Jesus. Join us as we continue in our series from 1 Corinthians.
Pastor Warren Harvey preaches on 1 Corinthians 3:18-4:7. Pride is a powerful deceiver, and we can easily deceive ourselves by placing undue significance, value and confidence in what we know (or don't know), what we have (or don't have), or what we do (or don't do). Such self-deception actually limits our understanding and experience of the wisdom, provision, and power of God for us in Christ. How do we avoid the self-deception of pride and experience the humbling and freeing truth of all that God is and has for us in Christ? Join us as we continue in our series in 1 Corinthians and are equipped to testify in truth.
Pastor Warren Harvey preaches on 1 Corinthians 3:5-17. Firm foundations and careful construction in buildings usually go unnoticed until they are tested by some threat such as a hurricane, earthquake or fire. God's likens his people, the church, to a spiritual building, and Jesus and the apostles repeatedly stress the importance of a firm foundation and careful construction in our lives together. As living stones being built up together as a spiritual temple and dwelling place of God in Christ, Paul exhorts us in 1 Corinthians 3 to take care how we build, knowing that the day will come when the results of our labor will be tested. Join us as we continue in our series entitled Equipping the Saints and look at how we testify to Christ through careful construction.
Pastor Warren Harvey preaches on 1 Corinthians 2:14-3:9 Just as our diet impacts the growth and development of our bodies, growth in the Christian life and in the body of Christ is the work of God's Spirit as we feed on the spiritual food of God's truth and benefits of Christ crucified. How is your spiritual diet? How can we encourage healthy spiritual growth and avoid spiritual malnutrition or stunted development in our own lives and in the body of Christ? How does God supply such growth and testify to his grace and glory through it? Join us as we consider these things in our series through 1 Corinthians.
Pastor Warren Harvey preaches on 1 Corinthians 2:1-13. How is the testimony of God in the gospel, which is foolishness in the eyes and minds of the world, communicated in a way that actually demonstrates its wisdom and power? How is it proclaimed and how is it received in such a way that it is understood and embraced as the truth of God? It is not through the power and eloquence of the messenger or the wisdom and comprehension of the hearer. It is only through the Spirit of God who imparts and implants that testimony in the minds and on hearts of those who believe, such that our faith rests not in the wisdom or ways of man, but in Christ crucified, the wisdom and power of God. Join us as we consider how we look for and listen to and learn from the Spirit of God, such that we grow together towards maturity in Christ.
Pastor Kyle O'Donnell preaches on 1 Corinthians 1: 26-31. Let's take a good, honest look at ourselves, at the saints, and what God is doing. We need to. Because we can't be equipped for the Kingdom without being humbled, and we can't be humble without being honest. God chooses the have-nots of the world, through the made-nothing Christ, who invites the haves to come with Him. If we join Him, we'll be humiliated, but exalted; if not, we'll be shamed. So, be honest: will you join in with the crucified Christ? Will you embrace His cruciform community? Will you trust Him to bring new life from worldly death? Let's pray we do.
Pastor Warren Harvey preaches on 1 Corinthians 1:18-25. Foolish, moronic, weak. These are labels that we typically try to avoid in terms of who we are or what we believe. But that is how the apostle Paul describes the focal point of our faith and the grounds of our hope in the gospel. In embracing the cross of Christ and preaching Christ crucified, we embrace a foolishness and a weakness that turns human wisdom and power on its head, and proclaims the wisdom and power of God for salvation. Join us Sunday as we explore the wisdom and power of God in the foolishness of the cross.
Pastor Warren Harvey preaches on 1 Corinthians 1:10-17. One thing we can all agree on as followers of Christ is that unity in the body of Christ is important. One of Jesus' last prayers on earth was for all believers to be one, as a testimony to his being sent by God. Thus the Bible is replete with calls and commands for unity and harmony in the church. Yet, even those things that should bind us together, can easily become sources of disagreement and division, such that our walk and witness for Christ are harmed. Why is it so hard for Christian to be of one mind and heart? What is the unity which we should expect and strive for? How does that unity impact our lives and our testimony for Christ? Join us as we see how Paul begins to address the issue of division in the church at Corinth and answer some of these important questions for us today.
Pastor Warren Harvey teaches on 1 Corinthians 1:1-9. The letter of 1st Corinthians is written to a church suffering some significant problems. Some were the growing pains of a young body of believers seeking to grow in grace. Other were self-inflicted injuries that were hampering the health and threatening the testimony of the body of Christ. Paul writes to them with both pointed diagnosis of the issues as well as prescribed gospel remedies. But before he does, he reminds them of who they are and whose they are as saints called and united together by God in Christ Jesus. To be equipped to grow in and testify to Christ, we must first understand and embrace the corporate nature of our calling as saints together in the body of Christ.
Pastor Kyle O'Donnell introduces our new sermon series, Equipping the Saints, using Ephesians 4:1-16. The Church is more than an organization; it's a living organism, the very body of Christ composed of His people. Organisms grow, and grow well, or not well. How are we growing? How are we maturing as the body of Christ? This is the work of ministry, the calling of the saints, the ultimate aim of the Church - and we need to be equipped for it. As we enter this season of re-invigoration and renewal, it seems fitting that we should focus on "equipping the saints for the work of ministry" (Eph. 4:12), to help enable and encourage us in our life together.
Senior Pastor Warren Harvey preaches on Psalm 40. While we may not have experienced literally being dropped in a pit or mired in the mud, we all have or will have times in life that we might describe as "hitting rock bottom," "coming to the end of our rope," or "spinning our wheels. Times when our own sin or the sin of others or just the general suffering that is sin produces so overwhelms us that we have no hope except admit our plight and cry out for help. As we cry out to God, he is faithful to his great and precious promise to deliver. And it is in his deliverance through life's pits and bogs, that God strengthens our walk, deepens our worship and empowers our witness for him, as we rest and rejoice in the One who is our help and deliverer. Join us as we conclude our Sabbatical Psalms series by listening and learning from Psalm 40.
Pastor Warren Harvey preaches on Psalm 131. Most of us can identify with what it means to be busy, preoccupied, anxious, distracted, driven, disappointed, constantly under pressure of some sorts. It goes with living in a fast-paced, noisy world with constant demands on us. Yet, God calls us to be still, and Jesus promises us his peace, which is not like the world's version. How do we gain such soul-stillness, such inner-quiet in the busy cares and concerns of life? Psalm 131 helps us find that answer. Join us Sunday as we listen and learn from one who has a calmed, quieted soul.
Senior Pastor Warren Harvey teaches on Psalm 90. How do you gain wisdom for your life? By contemplating the reality of your death. That may sound morbid, but in Psalm 90, God tells us that wisdom for living a life of eternal significance is found in considering and counting the temporal nature of our life here on earth. Such wisdom comes only when the brevity and burdens of our life are considered in contrast to the eternal wisdom and steadfast love of our God in Christ. Join us as we look at what it means to rest in the eternal wisdom of God.
What does your soul long for? What makes you sing with joy? If you follow your heart, where does it lead you? Where would you spend only one day if you could? Whatever your answer to those questions, it likely reflects something, someone or somewhere that you believe will make you happy, bring you peace, provide you security. In reality, there is only one place and one person who can provide all those things perfectly, that is the presence of the living God. Join us as we look at Psalm 84 and what it means too long for, journey to and dwell in the presence of God where we find true rest.
Pastor Warren Harvey returns to the pulpit to preach on Psalm 104, inaugurating the five-week series on the his favorite Sabbatical Psalms. What causes your soul to wonder, to marvel, to be in awe? A great sports achievement, an epic novel, a masterful work of art or music, a feat of technology? As grand and glorious as man’s achievements may be, they are but shadows of the grandeur and glory of God on display daily all around us in his creation. Psalm 104 calls us to wonder, to marvel, to be in awe at the greatness and goodness of God as we consider the works of his hand in the world all around us. Such wonder should lead us to rejoice as well as to rest in the powerful, providential arms of our God and Savior. Join us this Sunday as we consider how great is our God!
Pastor Kyle O'Donnell concludes the 1 John sermon series preaching on 1 John 5:21; it is recommended that you read all of 1 John prior to listening to the sermon. This short verse punctuating the end of John's letter is no after-thought, but indeed, a fitting summary of John's exhortations. Keep close to Jesus, the only true revelation of God, the one who keeps you, and keep yourselves from idols. Let us heed, and keep abiding in Christ.
Elder Don Knox shares from John 4:3-30; 39-42. Jesus has a revealing conversation with a woman at the local watering hole. More surprising than a rabbi (religious leader) talking with a Samaritan woman (an outcast) is the changing tone and questions and conversation topics. What do you think Jesus would ask you if you unexpectedly ran into Him?
Reverend Lee Shelnutt preaches on Matthew 9:35-38. Of all the beautiful insights that eyes may behold, what or who is the most beautiful? The most beautiful is a person. Who do you need to see? To see Him with the eyes of faith is to live. Come behold and live! Rev. Shelnutt is a now a full-time missionary in a new field of service known as the Barnabas Ministry under ARP's own World Witness. He is Director of Discipleship Ministries in Pakistan and Rwanda, leading pastoral and leadership training programs. His prior service was Senior Pastor at Huntersville ARP Church.
It's one thing to know about someone; it's another thing to know them intimately. Both are important, yet isn't the latter greater? John writes to believers to remind them of facts they should know - and yet that's just to reconnect them to the One whom they know personally: truth, eternal life, God Himself, in Jesus Christ. He came to be known, not just known about. Pastor Kyle O'Donnell preaches on 1 John 5:13-21.
A Will and a Testament has given us a great inheritance - or so the "witness" says. Is it spam? Is it a liar? Or is it true, there's something for us to have? God is the One who testifies, His Son the testament, the Spirit the witness; and the inheritance: eternal life. Will we believe and receive? or will we call Him a liar, and lose it all? Pastor Kyle O'Donnell preaches on 1 John 5:6-12
APC Elder Don Knox preaches on 1 John 5:1-5. As we continue our 1 John series, John begins to sum up a few of the thoughts he has repeated over and over in his letter. Belief, faith, love, and obedience; how do all these fit together? Even more importantly, how do they fit in my life and what difference do they make?
Guest preacher Josh Grimm, RUF Campus Minister at Queens College in Charlotte, NC, preaches to us on 2 Kings 6:1-7. Did you ever feel overwhelmed by the mundane details of life, or disconnected from God as you deal with them? Our passage provides a word of challenge and hope in God's perspective on the details that make up so much of our lives.
Passage: 1 John 4:16b-21 (Part 2 of 3 sermons on what our confidence in God is like.)
By abiding in love, God’s love is perfected in us, brought to completion and wholeness. It’s in that perfection, God’s perfection, that we may have confidence on the Day of Judgment, when only what is restored to perfection will last. Are we participating in that perfection? Or are we procrastinating? Let perfect love cast out fear.
Passage 1 John 4:7-21
God is lovable, is lovely, and is to be loved; true. God is loving, loves, and calls us beloved; amen. And, not only that, John says "God IS love." How is it that "God is love"? And how does that reality define what it means to truly "know God"? Let us hear that to love because God first loved us, is more than proclaiming a doctrine or practicing an example, but primarily a participation in a reality. We 'unite' with God in love.
Mr. Frazier preaches his third sermon in his series on 1 Peter focusing on verses 2:1-10. I Peter is an “epistle of hope”. This entire epistle realizes that the early Christians were “elect exiles” who had been dispersed due to the Roman persecution of the early church. This reality is foreign to those who have grown up in the United States! But as our culture becomes increasingly secular and more hostile toward the gospel, verses like I Peter 4:12 seem more believable. “Beloved, do not be surprised at the fiery trial when it comes upon you to test you, as though something strange were happening to you. But rejoice, insofar as you share Christ’s sufferings, that you may also rejoice and be glad when his glory is revealed.” Along the way in life, Christians in the United States have mistakenly made something in the created order as our hope. These are “false hopes” which we will look at in 4 weeks: The world itself; the “American Dream”; Belonging to a specific group; and Politics as the solution. All of these are idols that rob us of our sure and certain hope that is found in Jesus Christ alone! May God lift our affections from these hopeless idols and fix our firm hope on Christ alone.
This Easter Sunday Pastor Kyle O'Donnell preaches on John 19:16 - 20:31. We especially and uniquely remember that Jesus of Nazareth was put to death - but death could not hold Him. Hallelujah! His resurrection, the signs He performed, and the words He spoke, He empowered His apostles to write down for His church - why? - so that we may believe, and that believing we may have life. Resurrection life. Eternal life. Even now! Do you believe? Do you trust Him? Let Him descend into your depths, work His wonders, and raise you up with Him! Glory to God!
We welcome back guest preacher Wayne Frazier as he continues in the I Peter series Hope for Elect Exiles in a Hopeless World from Chapter 1:13-2:3, Filling Our Emptiness---the Good Life.
Rev Randy Martin continues our study of 1 John; the text is I John 3:11-18. In this passage, the apostle John continues to contrast in a very sharp manner the chief characteristic of the true Christian with the sad and broken character of fallen humanity. The true Christian, in his blessings, beliefs, and behavior, will reflect the love of God in Christ. !
Pastor Wayne Frazier delivers his first sermon in a series from the "epistle of hope," 1 Peter. This sermon features the passage 1 Peter 1:1-12
Passage: 1 John 2:18:27 Jesus the anointed One, the Christ, anoints His own, to enable them to both believe His promises and receive His power. Those who would be "Christians" must confess with the Church Jesus as Christ in word and in deed. In so doing we shall be found not only for Him (instead of against Him), but with Him in eternal life. Let us embrace our anointing by the Holy Spirit to the glory of God the Father and the Lord Jesus Christ!
Passage John 2:15-17 God so loved the world that He gave His only Son, who commands us to love one another. In so doing, the love of God abides in us. But, if we love the world and the things in the world, the love of God is not in us. Wait ... doesn't God love the world? How do we love one another but not love the world? ... A worthy question. We will learn that its answer is best worked out in practice, with eyes fixed on Christ.
How should we respond to a world that is seemingly growing more and more hostile to the Church? The psalmist in Psalm 2 helps us as he leads us to see that there is no refuge from the King, there is only refuge in the King. And if we truly have experienced sweet refuge in Jesus Christ, then we will be able to best respond to those who are antagonistic toward us and our King. Thank you to Rev. Shellnut for bringing us the Word of God.
God so loved the world that He gave His only Son, who commands us to love one another. In so doing, the love of God abides in us. But, if we love the world and the things in the world, the love of God is not in us. Wait ... doesn't God love the world? How do we love one another but not love the world? ... A worthy question. We will learn that its answer is best worked out in practice, with eyes fixed on Christ, as we explore 1 John 2:15-17.
In the midst of John's challenging warnings and exhortations to ensure we know that we know God and have eternal life, he is sensitive to those for whom his letter may spark unnecessary doubt or discouragement. So he pauses to offer up gospel encouragement with the assurance of several foundational blessings that belong to them in Christ. Why is such gospel encouragement still important to hear and what effect should it have in our fellowship with God and with one another? Pastor Harvey shares this gospel encouragement from 1 John 2:12-14 with us.
John is pretty straightforward: God commands us to love one another. If we love, we're in the light (where God is); if we don't, we're in darkness, and hatred (where God is not). So, make your way into the light. But how? What does it look like to love? What 'light' can we shine on it - and what light does it shine? The answer is in Christ. Let's heed the commandment together and explore 1 John 2:7-11 to see and know that we are, indeed, "beloved."
Some people deal with the guilt and shame sin brings by just trying harder. Others just give up and give in to the inevitability of sin. Both lead to greater despair: the former as we continue to fail despite our best efforts and the latter as we think there is no hope for forgiveness. In our passage this week, 1 John 2:1-2, John lovingly reminds us that we can and should seek to avoid sin, and we can do so with confidence because if we do fail, which we will at times, Jesus not only pleads our case with God the Father, but he does so on the bases of his own sacrifice for us, which has satisfied God's justice and removed his wrath for sin. We need not despair because Jesus is our advocate and sacrifice for sin.
The presence of light serves both to reveal and to guide. Light reveals what is true and real, and in doing so, provides direction in how we are to respond to and live in relationship to what is revealed. Light both exposes danger and guides the way to safety. John begins his first letter with the message that God is light, a truth revealed to him by the embodiment of that light in Jesus Christ, God's Son. Only in relationship to God through Christ, can we see and understand what is true and can we live in a manner that shows we truly are being guided by the light of that truth. In 1 John 1:5-10 we'll consider the truth that God is light and what it means for us to walk in the light.
New Sermon Series: 1 John - Living Life in the Light and Love of God
We are beginning a new series of messages in the letter of 1 John. This pastoral epistle written by the beloved disciple John seeks to warn believers against the deceptive attraction of a "new and improved" gospel that brought into question the very foundation of Christian faith and life in the person and work of Jesus Christ, God's Son. In doing so, John also seeks to strengthen the confidence and assurance of his readers in knowing that they are standing firm on that foundation as they believe and live life in the light and love of God revealed and received in Christ Jesus.
This Week: Engaging in the Joyful Fellowship of Life in Christ
The apostle John opens his letter with a reminder and personal testimony of who Jesus really is, and encourages his readers with the fellowship and joy they have with God and each other as a result of the life that Jesus gives.
Daniel 12:1-13 concludes our series of messages in the book of Daniel as well as our advent look at the coming of the Son of Man. Daniel 12 concludes the final section of the book and wraps up the last vision given to Daniel in chapters 10 & 11. Daniel is given another detailed description of the coming kingdoms of men and the ongoing trials of God's people at the hands of oppressive rulers and the spiritual forces behind them. The vision and the book end with a picture and promise of the final deliverance of God's people in the time of the end, a time for which we still look with eager hope at the return of the Son of Man to execute judgment upon evil and give eternal life and glory to those who are his own. Join us as we start the new year with the promised hope that the wise shall shine in the end when the Son of Man returns.
Luke 2:22-35 Mothers are used to hearing kind words and compliments about their newborn babies. But imagine how Mary felt when she hears from a man named Simeon, that her son Jesus would not only be the light of salvation to the Gentiles, but also a lightning rod of division among his own people. As we've seen in our messages this Advent season, the Son of Man came to save and to serve sinners. But he does that by coming to suffer and die at the hands of the very sinners he came to save. As hard and painful as that is to grasp, that reality is key to both understanding and embracing who Jesus is and receiving the life and kingdom he came to bring. Like Mary, let us have our souls pierced with Christ in the knowledge of his suffering, that we might experience new life with him in the hope of his resurrection.
The most common designation which Jesus used for himself was the title “Son of Man”, a reference not only to his incarnation and identification with us in his humanity but also as a revelation of his identity as the divine ruler, the anointed one seen by the prophet Daniel in his vision from the Lord. Here we remember and celebrate the coming of the Son of Man that night in Bethlehem, we will look at the reasons Jesus himself said that the Son of Man came…to save, to serve, to suffer and as sovereign over all. Here from Luke 19:10 and Matthew 1:18-25 we look at how the Son of Man came to save.
In Daniel 9:20-27, we hear God's response to Daniel's great prayer. Gabriel brings a word to be considered: prophetic, apocalyptic, and full of promise. There's been much debate over this passage. We will take a certain "already-not yet" view through Jesus Christ, as we hear the angel Gabriel again bring a word of good news to a favored one. Let us consider it together, as the angel commands us, not in speculation, but in wonder. Let us ask in faith, "How will we receive it?" Brothers and sisters, we receive the promises through Jesus Christ alone. In the hope we have in Him, let us too say to God "Let it be to me according to Your Word."
In the conclusion of Daniel 9, we hear God's response to Daniel's great prayer. Gabriel brings a word to be considered: prophetic, apocalyptic, and full of promise. There's been much debate over this passage. We will take a certain "already-not yet" view through Jesus Christ, as we hear the angel Gabriel again bring a word of good news to a favored one. Let us consider it together, as the angel commands us, not in speculation, but in wonder. Let us ask in faith, "How will we receive it?" Brothers and sisters, we receive the promises through Jesus Christ alone. In the hope we have in Him, let us too say to God "Let it be to me according to Your Word."
In response to God's promise that he would end his people's exile in Babylon after 70 years, Daniel senses the time is near and earnestly seeks God's face in confession and prayer for God's mercy in fulfilling that promise. Which raises the question, why pray if God, who is sovereign has already promised. Here in Daniel 9:1-19, we learn from Daniel about pleading God's promises in prayer.
No one likes to hear that there are dark days ahead. Especially when you're just coming through a long period of trouble that you are expecting to end soon. Daniel is given another difficult and disturbing vision by God of continued hardship and trials for God's people for many years to come, and it understandably upsets him. But even hearing the bad news is good news in that it points to God's sovereign power and purpose to rule over his enemies, redeem his people, and restore his kingdom. In Daniel 8:1-27 we look at God shining his light on dark days ahead.
Chapter 7 of Daniel is a pivotal point not only in the book of Daniel, but in the whole of the Bible. In it, God pulls back the curtain of world events to reveal to Daniel and to his people in exile what is going on behind the scenes of history, and in particular, who is in control of all the scenarios. Here we consider the tyranny of worldly powers and the triumph of God's kingdom through One like a Son of man to whom is given eternal dominion over all things.
When Daniel, as a result of a conspiracy against him by evil men, finds himself lowered into a den of hungry lions, he does not open his mouth in complaint, nor raise his hand in resistance, but he entrusts himself to God who is sovereign over all and can deliver him from the lion's mouth. Here we consider from Daniel 6 the powerful truth of the gospel revealed in the familiar account of Daniel in the lion's den.
In Daniel 5, we see the great kingdom of Babylon brought to an end through God's judgment upon King Belshazzar. God's judgment begins at an idolatrous feast and ends with the death of the king and the fall of his kingdom. Such is the "writing on the wall" for all sinners save for the judgment of God being laid upon another King, Jesus Christ, who humbled himself before God and in his death bore the wrath of God for our sin. Through King Jesus, the kingdom of God is established forever, and redeemed sinners are now welcomed to the holy banquet of the true King of kings.
In Daniel 4 we hear a story of an exalted king, humbled by God, told "that the living may know that the Most High rules the kingdom of men and gives it to whom He will and sets over it the lowliest of men." And who is that, but Jesus? He is the Most High God who became the lowliest of men. His obedience, His willingness, His humiliation, in God's will became His exaltation - and ours, too. Let us hear testimony of God's sovereignty from this pagan king, but even more from the King of kings Himself.
As Hananiah, Mishael, and Azariah emerge from the flames unharmed, the king exclaims of their God "There is no other god who is able to deliver in this way." Their sovereign LORD, able and willing to rescue, is the same God we worship today - revealed in Jesus Christ. He is the Way of our deliverance. Join us to hear, in Daniel 3, how Christ delivers us not from flames, but through them, with Him, redeemed for glory!
When King Nebuchadnezzar finds himself troubled in spirit and unable to sleep because of a recurring dream, he is desperate to know what it means. When his wisest counselors fail the king, the young Daniel turns to the Lord who knows and can reveal all things. When God reveals to Daniel the king's dream and its meaning, we find both the reason as well as the remedy for the king's restlessness, and it's a message that is meant for us as well when we find ourselves up at night with a restless spirit. We continue in Daniel 2 and look at the recipe and remedy for a restless heart.
To stand firm in the faith when everything in the world around you is working to deconstruct that faith and to shape you into its mold is one of the greatest challenges we face as followers of Christ. It comes at great risk, but it promises a great reward. As exiles in Babylon, Daniel and his friends found themselves under great pressure to shed their faith in God and conform to the ways of a pagan king and kingdom. Their resolute faith reveals the faithfulness of God to protect and provide for his own as we seek to serve him in this world, while not being of this world. Here we look at Daniel 1 and the risk and reward of resolute faith like that of Daniel.
We live in a world of constantly changing leaders and shifting cultures, and as believers we find ourselves caught in the current of an increasingly worldly, godless culture that is pulling us in a direction we do not want to go. As citizens of God's kingdom, we are called to live as aliens and strangers in this world, to be in it but not of it. Such was the case for Daniel and his friends after Israel was conquered and carried off to Babylon. The book of Daniel gives us a historical as well as an eternal perspective that points us to the true hope we have in the providential grace and power of our sovereign God, as well as the true change that comes when we stand resolutely by faith against the strong currents of worldly culture. Join us as we introduce our study of the Book of Daniel: Resolute Faith in the God Who Reigns.
Ephesians 6:18-24 God, through the apostle, has reached the end of his letter, and we the end of our sermon series. For his very last impression, his dying words, he wants us to know this: encouragement. Encouragement from intimate knowledge of how God is and what He is doing. Encouragement to persevere in His love through prayer. So listen and be encouraged by love in prayer.
Ephesians 6:10-20 Before he heads into battle, the well-prepared soldier is issued all the equipment he needs to carry out the mission ahead and to protect him against his enemy. However, it does no good to have the proper gear at your disposal, but fail to take it up and use it properly. In Christ, God has equipped his church with all we need to stand firm against the devil's schemes, but he calls us to put on the full armor of God in order that when all is said and done, we indeed will stand. Today we continue our look at standing firm in the spiritual battle, and the armor we bear in doing so.
Ephesians 6:10-13 As followers of Jesus, God's word reminds us that we are soldiers at war. Our hearts, our minds, our bodies, our relationships, our families, our jobs, and other areas of life are all potential fields of real conflict. This is why Paul ends his letter to the believers at Ephesus with a call to arms for the church to stand firm in the strength of the Lord. To do so, we need to understand the enemy we face and it is not who or what we often think it is. Here we look at the spiritual war we're in and consider the powerful enemy we face.
Ephesians 6:5-9 How do you view your work? Do you see it as having some lasting value, some greater purpose, indeed as being a means of honoring and serving the Lord in how you go about the job God has given you? For many the relationship of faith and work seems distant, often stemming from a false dichotomy between the sacred and secular. Scripture is clear that work matters, and as Christians, how we approach our work whether as employees or employers is to flow out of God's grace in the gospel and our calling as servants of the Lord Jesus Christ. Today we look at God's instructions for servants and masters to render service as unto the Lord.
Ephesians 6:1-4 Last time we looked at God's calling for children to honor and obey their parents as those to whom God has given his authority for their blessing. God also calls parents, and particularly fathers, to exercise that authority with grace and with the goal of leading their children to know and trust the Lord. Join us for part 2 as we look again at Paul's instructions for Christian parents.
Ephesians 6:1-4 Just as marriage is an amazing arena of learning and growing in our relationship with Christ as his bride, so God has blessed children with parents and parents with children in order that we might know his care and concern for us as our heavenly Father and how we are to respond to him as his children. As we continue in our look from Ephesians at how God's grace in Christ informs and impacts the key relationships in the family, we see what that means for children and parents.
Ephesians 5:22-33 The covenant bond of marriage between a husband and wife is designed by God as a living parable and reflection of Christ's relationship with his Church. That union is lived out in the beautiful ministry of service between the Bridegroom and his bride, the Head and his body. The union of husband and wife is likewise a beautiful ministry of service together when both understand and pursue their mutual callings in Christ and by the power of his Spirit. Now we look at the ministry of marriage between husband and wife.
Ephesians 5:18-33 To hear a duet sing or see a couple dance in perfect harmony together is a thing of beauty and grace. Two different individuals, each uniquely gifted, each singing different parts or moving to different steps, yet together seeming to sing or move in perfect unison. That is the design and desire God has for marriage, and yet, too often husbands and wives find themselves singing off-key or stepping on each other's toes, rather than displaying the beauty and union we have in Christ and with each other. But God has uniquely gifted and called husbands and wives to live in harmony together in marriage by the power of his Spirit and in the pattern of Christ. Join us Sunday as we continue in Ephesians and consider the harmony of marriage.
Ephesians 5:22-33 At various points throughout Scripture, God uses the analogy of marriage to teach us certain truths about his nature and his relationship with his people. Indeed, his design for marriage in creation was to serve as both an example of an avenue for his covenant love and faithfulness in the lives of his people. God's plan for marriage has not changed, and by his Spirit God calls and equips husbands and wives to live out the mystery and ministry of marriage in a way that displays his glory and dispenses his grace.
When we think of missions work around the world, we usually have in mind the Great Commission of Matthew 28. However, in John 10 we have a complementary way of seeing global gospel ministry: Jesus the Good Shepherd is going to communities around the world and gathering his people into one flock. When we see this we need to ask ourselves: What does that activity look like, and what might my role be in it in this season of my life?
We like fullness. A full gas tank, a full bank account, a full stomach, a full relationship, a full life are all good things and can provide some degree of satisfaction and joy in life. But life can be full of all kinds of things, even good things, and still be empty, lacking in that which truly matters and yields true satisfaction and joy. Even the fullest life is empty without the work of God's Spirit in us. Are you being filled with the Holy Spirit? God is eager to do so as we walk according to his grace and truth in Christ. Listen as we explore Ephesians 5:15-21.
Watch how I do it. Follow my lead. If we're asked to imitate someone, what's required? Light. We have to see them - and, if they're to lead us, we have to let ourselves be seen, too. But we don't always want to be seen, do we? Often the cover of darkness feels better than the exposure of light. And yet, it's into that exposing light that we're called, that we're restored, that we're loved. Christ is Light: will you let Him expose you? Let Him ... for He is also Love: let Him love you honestly. Here we unwrap the truths of Ephesians 5:1-14
When you prepare to receive a visitor, you put some things off and some things on, some things away and some things out, depending on the guest. What if your guest is God the Holy Spirit come to make His home in you? That's what we're enabled and instructed to do in Christ: receive the Holy Spirit. He is the Helper, sent to prepare us to receive the promised inheritance of salvation! So how will you receive the Spirit? Will your reception bring grief, or relief? Let the Spirit prepare us to receive as we close out Ch. 4:25-32.
Old habits die hard. This is particularly true when it comes to the futile thinking and worldly ways in which we once lived apart from God. In Christ, we have been freed from those old habits to walk in truth and righteousness by the power of the Holy Spirit. But Paul reminds us that such a change doesn't come easy, and he calls on the church to diligently put off the old self and its futile ways and put on the new self that is created in the likeness of God. We continue in our study of Ephesians (4:17-24) to look at how in Christ we are called to a new walk and new wardrobe of righteousness and holiness together in Christ.
Having unveiled the many spiritual blessings and great privileges that belong to the church by God's grace in Christ and the power of his Spirit at work, Paul now gives attention to the great responsibilities that come with such privileges. And the first thing he focuses on is living in light of the unity as well as the diversity that God has given to his church. Join us as we look at Ephesians 4:1-16 and what it means to walk together as the connected, gifted, growing community of Christ's body in the church.
The apostle Paul's prayer for the church at the Ephesians 3 is a prayer for strength. Not just physical strength, but spiritual strength that is empowered by God himself through the indwelling Spirit of Christ in our heart, and is rooted in the incomprehensible love of Christ for us. The goal of Paul's prayer is that we might not just comprehend, but experience the outpouring, overflowing love of Christ such that we would be filled to the fulness of God himself. We explore vs 3:14-21 with Paul and pray for God to strengthen and fill us with the overwhelming power of his love.
When we are called to live through times of difficulty, it is easy to doubt that God is at work at all in our sufferings. In Ephesians 3:1-13 Paul draws our minds and our hearts to worship God our Father because of all that He has accomplished through Jesus. He has redeemed broken and stumbling sinners like you and me and sends us out to declare the unsearchable riches of His grace to the nations! We pray your hearts will be warmed and encouraged as we consider the gospel together.
It seems as if few areas of life have not been touched by a heightened sense of division and conflict in these recent times whether political, racial, economic, social, or religious, there are "walls of hostility" that exist between different groups that are so entrenched that it leaves us wondering if there can ever be such a thing as true reconciliation and peace. God's answer to that is yes, but it will not be found in peace talks or man's efforts at reconciliation because such conflict in human relationships is symptomatic of the greater hostility that exists between man and God because of sin. Only when the great barrier of our sin is dealt with by God's grace through Jesus' Christ, can we have true peace and reconciliation in our relationships with others. This is why the church is the one place where the human distinctions that divide us must give way to the spiritual reality that unites us: the redemption from sin through Jesus Christ. We continue in Ephesians chapter 2 (11-22) and see that Christ himself is our peace.
The beauty and brightness of a precious diamond is seen and appreciated all the more when it is set against a dark background. So it is with the beauty and greatness of our salvation, the crown jewel among the rich blessings of God's grace in Christ. Only when set against the dark backdrop of our condition apart from God, can we know and appreciate the immeasurable greatness of his saving power for us, which has made us alive in Christ out of our natural state of being spiritually dead. In Ephesians 2:1-10 we look at the great treasure that is our salvation by God's grace through faith in Christ.
In the opening chapter of Ephesians, after running through a litany of the amazing blessings of God's grace in Christ, Paul goes on to tell the church of his prayers for them. As he shares with them what he is praying, he doesn't focus on their circumstances or asking God to provide something they lack. Rather his prayer is focused on them knowing and realizing and living out the reality of that which they already have in Christ Jesus. From chapter 1 vs 15-23 we continue in our study of God's grace in Christ, and learn what we need to know to continue faithfully living in light of that grace in this world.
Have you ever sought to encourage yourself or others with the advice to "count your blessings?" It's always helpful, especially when life is difficult, to reflect on the good things for which we can be thankful. But God's blessings run deeper than just the good things that happen in our lives. His blessings in Christ include spiritual realities that serve as unshakeable foundations of our souls which no trial or threat can overcome. Paul tells us in Ephesians 1 that in Christ, we have every spiritual blessing, and then he counts several of them as particularly noteworthy for us to remember. We begin our journey through the book of Ephesians exploring Ch 1:3-14 and count our blessings in Christ.
Paul’s letter to the Ephesians is written to remind us of the abundant riches of God’s grace in Christ given to his church and how that wealth should be manifest in our walk and witness as God’s people in this world. In this series, we delve deeper into blessings of God’s grace in Christ and what it means to walk in that grace together as his people.
Ephesians 1:1-3 - A Treasure of Grace Many of us know what we have in our bank account down to the nearest penny. But few of us truly understand or comprehend the wealth of blessings we possess as a result of God’s grace to us in Christ Jesus. Here we begin a series of messages in the book of Ephesians, a clear and concise treatment of the vast treasure of grace in the gospel which God bestows on us in Christ. We take an overview of this great treasury of grace before we dive deeper into the details of what it is and what difference it makes in the weeks ahead.
Have you thought lately about your mindset toward your brothers and sisters in Christ? As we look at Philippians 2:1-11 we'll look at two contrasting mindsets toward others and how Jesus invites you to approach others. Rev. Josh Grimm brings us an update from Queens University in Charlotte, NC, and shares the Word of God with us.
Psalm 23:6; 1 Peter 1:3-9 Psalm 23 ends on a note of enduring hope. The providing, protecting, preserving care of the Lord as our Shepherd leads to a life-long experience of his goodness and mercy for us, and the assured hope of dwelling securely in his presence for eternity. Such hope is secured for us through the resurrection of Jesus Christ, the good Shepherd, who laid down his life for his sheep and took it up again that we might experience God's mercy and know the security of his presence and provision for eternity. Celebrate Easter as we consider the resurrection hope that we have in our Savior and Shepherd, Jesus Christ.
Psalm 23:5b & Matthew 20:17- 21:11 You anoint my head with oil; my cup overflows. Like David, Jesus is the Shepherd-King, the long-expected, true Shepherd-King anointed to restore the Kingdom of God and pour out the cup of blessing. But he comes ... unexpectedly. His triumph will be humiliation; his anointing, for burial; his cup, of suffering - a cup we too will drink if we hope in the glory of his everlasting Kingdom. Let us see, and wonder, at this king Jesus' entry into power, and follow him.
Psalm 23:4; Hebrews 12:3-11 Rarely do we associate trials, suffering, or pain as something that is actually good for us. When we want to help someone, our first instinct is usually to try and alleviate the struggle or ease the pain they are going through, and that is what we desire from God. Yet, the truth is, in many cases, the best thing we can do for someone we love is to allow or even induce some pain that will actually protect and help them. Such is the case with the shepherd leading his sheep, particular through difficult or dangerous places, and such is the case with the comforting discipline of our heavenly Father for his children. Here we look at the gracious discipline of the Lord, our Shepherd, and consider when hurting actually helps.
Psalm 23:4; Matthew 10:16-33 At times the difficulties and dangers of life may press in hard and overshadow and threaten us in such a way that we may think and feel that the Lord has left us in the dark valley on our own, and fear can become overwhelming. But the good Shepherd purposefully leads his sheep through dark and dangerous places in order to bring them to greener pastures, and His protecting presence means we need not fear. Join us as we continue our series in Psalm 23 and consider Jesus' promise to be with us through life’s dark valleys and including death itself.
Psalm 23:3; Luke 15:1-7 In today's world of GPS and mapping apps on our phones and cars, we've gotten used to a voice quickly correcting us when we get off course and guiding us back to the right route to our intended destination. But such guidance is often not so quick or so clear when it comes to being on the right path in life and we are not always so quick to follow. That is unless you know the right voice to listen to and the right directions to trust. Such is the promise of the Lord, our Shepherd, who goes after his lost or straying sheep and leads them back to the right path, the path of righteousness that leads to life.
Psalm 23:2; Matthew 11:25-30 Rest and refreshment. The words speak to a deep longing and great need of every soul. And while we may have fleeting moments of both in our lives at various times and in various ways, ongoing, soul-satisfying, timeless rest remains elusive. Unless there is One willing and able to lead us to the place where true, eternal rest and refreshment are found. That is what the Lord, our Shepherd promises to his sheep, and what Jesus the good Shepherd himself provides to all who will come to him. We continue to consider the shepherding care of our Lord, Jesus who himself is where we find true rest for our souls.
Psalm 23:1; Matthew 6:25-34 We wake up every day with desires, needs, and fears which, even if we're not fully aware, call for our attention and direct our actions. Though these things may be legitimate, the focus on what we lack and therefore long for can begin to exercise inordinate control over our hearts and lead to growing discontent. True contentment and satisfaction are not found in having everything you want, but in knowing the One who knows and promises to provide everything that you need. Only in the care of the Lord as our Shepherd can we truly say, "I shall not want." Join us for our second message in the series on "The Lord, Our Shepherd"
What does it mean to be able to say that the Lord, the God of the universe, is your shepherd? It is an amazing claim if you think about it. But not nearly as amazing as Jesus’ claim that he himself is the good Shepherd, a claim that unmistakably identifies himself with the sovereign Shepherd of David’s psalm. Only in knowing Jesus, can we know the Lord is our shepherd and know all the blessings that are found in his shepherding care. We kick off a series of messages based on Psalm 23, today using Psalm 23:1 and John 10:7-18, considering Jesus, the good Shepherd.
God's last message through the prophet Haggai comes to Zerubbabel the governor, as a reminder that though it may not seem the case at the moment, God will bring to naught all the kingdoms of this world until his is the last kingdom standing, and his chosen servant sits on the throne forever. That promise is sealed in God’s word to Zerubbabel, and it is fulfilled in the unshakeable hope which is ours in Christ. Here we conclude our series in Haggai, in chapter 2:20-23.
God's people were defiled, unclean and unacceptable; though struck and afflicted they persisted unrepentant; and they saw nothing but fruitless futility - and suddenly God said "But from this day on I will bless you." Come, people of God, and hear from Haggai 2:10-19 how it is that God has blessed His people in Christ, whose touch makes the unclean holy, whose strickenness draws abundance, and who from nothing bears eternal fruit. His body is our temple, and we, being built up into it, are blessed.
"Remember the glory days." Those nostalgic words recalling better times in the past, often reveal a sense of disappointment and discontent with the present, as well as a doubtful discouragement that the future will be better. Such was the case as God's people began to rebuild the temple only to realize it was nothing compared to the magnificence of Solomon's temple. But things aren't always what they seem, and God speaks again through his prophet Haggai, to remind his people and us, that a greater glory and a more lasting peace lie ahead for those who trust the presence and power of God at work in and through them. We continue in our series from the book of Haggai, Chapter 2:1-9.
We've heard of great spiritual revivals in history where through the preaching of God's word, the Spirit moves in a mighty way to bring conviction and renewal that leads to changed lives and communities on a large scale. Such was the case in the prophet Haggai's day where through his word, God stirred up his people to rebuild the temple that had lain in ruins for over a decade. In Haggai 1:12-15 we take a look at what happens when the Lord stirs things up to bring revival to his church.
The book of Haggai is about God's grace to revive the cold, complacent hearts of his people to a renewed priority and passion to see the temple rebuilt and God's glory restored among his people. Through the same power of God's word, presence of his Spirit, and promise of his provision, fulfilled in Jesus, God continues to call us out of complacency and to revive our hearts and renew our priority and passion in the work of building up of his spiritual house, the body of Christ, for his glory. Join us as we start a new study in the book of Haggai: Revived to Rebuild. This message: A Convicting Call To Consider from Haggai 1:1-11.
"Joy, joy, joy" - we hear the word repeated so often throughout this season, and are told that we should be joyful. Do you ever think of Jesus as being "joyful"? Well, he is. In fact, it's for joy - his joy, our joy - that he was born, ministered, suffered, died, and rose again, after all we heard through Mark's gospel: He now reigns in joy! Join us in Hebrews 12:1-2 to ponder how it is Jesus' own joy that makes us joy-full.
There is an unexpectedness about Christmas. Even though the Scriptures had spoken in detail about the coming Messiah, the people did not expect him to arrive as a baby born in a stable. Likewise, even though Jesus had told his disciples he would die and rise again, the women were dismayed and afraid when they found the empty tomb. God does not always do what we expect, but he always does what he says, and Jesus' birth and resurrection mark the fulfillment of God's promise to save his people from their sins. In this episode, we celebrate the good news of Easter at Christmas.
John speaks of the incarnation of God's Son, coming into the world as the light shining in the darkness (John 1:5). Centuries before, Isaiah prophesied that the light of God's glory would penetrate the dark effects of sin that overshadows the world and man's heart (Isaiah 1-20). Jesus came as the light of God's glory to dispel the darkness of sin, but in order to do so he would have to enter that darkness himself in his death on the cross. Today we consider the darkness Jesus endured that the light of life might shine in our hearts for eternity.
When an event or show or subscription is "cancelled," it means it is over, voided, rejected, no longer wanted. In our current culture to "cancel" a person or group has become a form of public shaming by removing support and encouraging rejection because they have said or done something deemed offensive. The "cancel culture" is nothing new. Indeed, the greatest example can be found at the cross where God's own Son, the promised redeemer and ruler of all creation, is utterly despised and rejected by all. But the "cancelling" and rejection of Jesus does not nullify or void his influence, but actually expands it as the means by which sinners can be accepted and welcomed by God himself.
The familiar Advent hymn Come Thou Long Expected Jesus reminds us that Jesus was "born his people to deliver, born a child and yet a King." What we can sometimes overlook in our celebration of Jesus' birth, is that the deliverance of his people out of the bondage of sin and death comes through Jesus himself being delivered into the hands of sinners to suffer and die on behalf of those he came to save. We continue in Mark's gospel to see the delivering up of King Jesus to death, in order that we might be delivered from death to eternal life in his kingdom.
The stark contrast between Jesus' trial before the council of religious leaders and Peter's trial before a group of servants around a courtyard firepit serves to remind us again of the great news of the gospel: that Jesus stands faithful and true to God and to us, even when we are faithless and fail him repeatedly. Here we look at the trial of two men and how a travesty of justice endured by Jesus, leads to the triumph of justice for sinners like Peter and you and me.
It's not good news merely that Jesus goes to the cross - but how he goes there. Fulfilling the Scriptures, Jesus goes to the cross as one betrayed, and yet devoted to his Father, as one abandoned, and yet devoted to his people. Jesus goes with those who suffer, for those who fail, and before them to bring them into glory. This is good news for us and for our neighbors!
On the night before he would suffer and go to the cross, Jesus goes to great lengths to prepare and celebrate the Passover meal with his disciples. Amidst the knowledge that even those closest to him would betray and deny him, Jesus faithfully prepares the table and provides the meal, signifying the sacrifice he makes to reconcile sinners to God and welcome us into kingdom fellowship with him. Today we look at what that last Passover meal of Jesus teaches us about the significance of the Lord's Supper, which Jesus continues to celebrate with his people today.
The more we love someone, the more likely we are to go to great lengths and to incur great costs to express the depths of our love and devotion. What about our love for Jesus? What does devotion to Jesus look like in terms of the expense and extravagance of expressing our love for him? Here we continue in Mark's gospel and see a beautiful expression of costly devotion to Jesus.
When you're driving down the road and you're not sure where you're going, it's important to be alert and pay attention to the signs that come toward you so don't miss your exit. When Jesus shockingly predicts the destruction of God's temple in Jerusalem, his disciples ask him how they will know when that's coming. In order to prepare them, Jesus graciously points to indicators not only of God's coming judgment on Jerusalem, but of Jesus' own return in glory for his people. Jesus exhorts his followers to stay awake and pay attention to the signs.
As Jesus continues debating and teaching in the temple, he notes a stark contrast between the religious leaders who were preoccupied with receiving honor and adulation from the people and a poor widow who gives everything she has in adoration and service to the Lord. We continue our series in Mark's gospel and learn something of what Jesus means that it is better to give than to receive.
We all know the importance of having rules and laws that govern how we live, but we also sense that not all rules are as significant as others, and so we like to figure out which ones are most important for us to obey. When asked by one of the religious scholars which of God's laws is the most important, Jesus gives an answer that literally goes to the heart behind our obedience to any of God's commands no matter how small. Listen as we discover how Jesus answers another question from his critics about the law.
Having bad directions can get you lost for a time. Having bad theology can leave you lost for eternity. When Jesus is challenged by some religious leaders with a question about the resurrection, he does not hesitate to tell them they are wrong and to point out why they are misled. Join us as we see Jesus answer another trick question with the truth of God.
Asking questions is a good thing when we are genuinely seeking to learn, to gain insight, and grow in understanding. But questions can also be a tool by which we try to trip someone up, to catch them off guard, and seek to discredit them. Such is the case in Mark 12 where Jesus is confronted with a series of questions, the first of which is a question about politics. Jesus' answer reveals not only the hypocrisy of his critics but how Christians are to live in relationship to the civil authorities over us.
What do the hypocritical religious rulers of Jesus's time have in common with tenant farmers, and with you and me? Jesus makes it very clear in the Parable of the Tenants in Mark chapter 12. Dr. Tony Clark brings us the word from Mark's Gospel today.
Following his triumphal entry into Jerusalem on that final Passover week, Jesus' return to the city the next day is marked by the cursing of a fig tree and overturning the tables of the money changers in the temple. Did Jesus wake up on the wrong side of the bed, or does he have something important to teach about what it means to trust and worship God? Listen to find out.
As Jesus prepares to enter into Jerusalem, he gives very specific instructions to his disciples in regard to procuring his mode of transportation. These instructions and Jesus' triumphal entry tell us a great deal more about Jesus and his mission than we might expect. In this episode, we look at this familiar passage of the triumphal entry and the arrival of the King.
In Mark 10, two of Jesus' disciples, as well as a blind man, come to him with a request and Jesus responds by asking both, "What do you want me to do for you?" How would you answer that question if Jesus asked it of you? Here we look at the contrast between how James and John, and blind Bartimaeus approach Jesus, and what it teaches us about the motives and manner with which we come to him with our own desires and needs.
The famous statement of Jesus that it is easier to get a camel through the eye of a needle than for a rich person to enter heaven, is about more than just the danger of riches. Jesus uses the occasion of this wealthy man's question about entering God's kingdom, to expose the thing we all lack and thus that we all need in order to inherit eternal life. Join us as we learn from Jesus what it takes to get a camel through a needle's eye.
God's word tells us that children are a blessing, but too often they are viewed as a burden. That's what the disciples thought when parents were bringing their kids to see Jesus. They didn't want Jesus bothered. But Jesus is quick to welcome the smallest children to himself and to see them as a model of how we are to receive him and the kingdom of God which he brings. In this episode we see Jesus bless the little children and call us to child-like faith.
The threats to and attacks on the institution of marriage are not unique to our day. Since the fall of man, marriages, like the rest of creation, have suffered the damaging and destructive effects of sin. When asked his opinion on marriage and divorce, Jesus turns the focus back to what God designed and intends for marriage to be, a joining together of husband and wife that is sacred and secure. Listen as we hear what Jesus thinks of marriage.
We are glad to welcome Mr. Kyle O'Donnell to preach God's word. Kyle is a recent graduate of Reformed Theological Seminary. He will continue in our series from Mark's gospel. Join us as we look at the peace which surpasses all understanding.
When Jesus comes down from the mountain where his divine glory was revealed for a moment, he finds his disciples and the scribes arguing over a ministry failure that has left a father and his demon-possessed son still in need of healing and hope. Jesus uses this moment to reveal to this desperate dad as well as his discouraged disciples both the nature and necessity of faith. Here we look at what Jesus wants us to know and learn in the struggle to believe.
God's word reminds us that pain, suffering, hardships we experience in this world are not the end of the story. Such things as like the pains of childbirth, that will eventually lead to a glorious life to be revealed (Romans 8:22). But how can we know? Jesus' disciples were likely asking the same question when he began to tell them about his suffering and death. In order to encourage their hearts and strengthen their faith, God gives them a glimpse of glory as Jesus is transformed in glory for a moment on a mountaintop. Here we're given a glimpse of Jesus' (and our) future glory to encourage our souls.
During this pandemic, we have seen great efforts to protect life, but often at the cost of truly living. In Mark 8 Jesus shows how the gospel turns our natural inclination for self-preservation upside down, calling his followers to deny and die to self in order to experience true life. We continue in Mark's gospel and hear Jesus' radical call to be willing to give up everything for his sake: dying to truly live.
If you've ever been to the eye doctor, you are familiar with what is usually the last test given in order to correct poor vision. The doctor puts the big goggle-like machine over your eyes and begins to flip different lenses asking "Which is better, this one or that one." And even though the differences may seem small, they help us to have the clearest vision possible. When the people brought a blind man to Jesus to be healed, he goes through a similar sort of test, gradually restoring this man's sight to see things clearly. In this miracle, Jesus is showing his disciples and us the need we have for our spiritual eyesight to be corrected such that we can clearly see and understand who he is and why he has come.
As Jesus relates with different groups of people, we learn about Him and often ourselves. And sometimes the picture we see of ourselves isn’t that pretty. But these passages give us want we all want and need - truth and hope. Join guest speaker Don Knox in the next installment of the Mark series.
Matthew 16:13-18. In these last few months we’ve thought about, maybe worried about, and had many questions about the church going forward. In a time like this Jesus has the answer to our questions and fears when he says: I will build my Church! How wonderful for the church in all times, in all places and in all situations to hear Jesus saying: I will build my church!
As Mark records Jesus' ministry spreading from the region of Galilee out into Gentile territory, his amazing works of healing the sick, casting out evil spirits, and caring for others, are well summarized in the statement of those who witness his healing of a deaf man with a speech impediment: "he has done all things well." Yet, the purpose of Jesus' miracles were not just to do things well or to gain a good reputation, but to point to the reality of who he is as the Son of God and what he had come to do as the savior of sinners. Jesus' approach to dealing with this deaf man teaches us about God's approach in dealing with our sin, and how we might approach others in pointing them to the God who does all things well.
The dividing wall of hostility between Jew and Gentile in Jesus' day was pretty high. And Jesus himself acknowledged the priority and privilege which God's chosen people had in his mission as redeemer. But even those on the outside religiously and socially, were recipients of Jesus' healing grace, as is demonstrated in his encounter with a gentile woman. Listen as we see Jesus go out of his way to bring outsiders in.
Wash your hands, wear your mask, keep your distance. We’ve become all too familiar with rules meant to keep us safe from a deadly virus. But what about the deadly effects of sin? We are pretty good at creating rules to protect us from sin, but the problem is sin is not something we catch from others, but something we are already infected with. When we put our hope in the rules to protect us, we will miss the remedy God has given in the gospel. Jesus exposes the hypocrisy of the Pharisees who trusted their rules above God’s redemption in Christ.
It seems when Jesus tells his disciples to get in the boat and head out, there's a good chance a big storm will arise. In Mark 6, the disciples face another violent storm on the lake, only this time Jesus isn't in the boat with them. When he shows up walking on the water, the disciples think they are seeing a ghost. Jesus never promises that he won't lead us into times of great difficulty, but he does promise to be present with us in the midst of them. Our problem is that we often fail to recognize God and trust his grace in the midst of the storm. Here we unpack the familiar story of Jesus walking on the water.
Overwhelmed, under stress, feeling the constant pressure of people or things crying out for your attention. There are times when we just want to get away for some rest. But sometimes we just can't avoid the pressing needs. Join us as we look at the familiar story of Jesus' feeding the five thousand and see how true rest is found in Christ's compassion and power to provide all we need and more.
God often used his prophets to confront kings and those in power and call them to repentance for sin. Such was the case for the last of the prophets, John the Baptist who boldly confronted King Herod in his adultery. As was often the case, God's message fell on deaf ears and resulted in death for God's messenger. In this podcast we look at Mark's account of John's convicting truth and Herod's consuming sin and what it teaches us.
According to Mark 3:14, Jesus called his disciples with a two-fold purpose: to be with him and to be sent out by him. In Mark 6, having been with Jesus learning from him and watching his powerful ministry, the disciples are now sent out on a basic training mission of sorts to do the work of gospel ministry among the people. Here we look at what principles we can learn from Jesus to help us as we're sent as his ambassadors in this world.
Immediately following four miracles affirming Jesus' power and authority as the Son of God, Mark records a short journey home to Nazareth in which those who knew Jesus best respond with offense and unbelief at his teaching. Today we look at Jesus' unwelcome homecoming and the danger that familiarity poses to faith.
Desperate times often lead to desperate faith. In Mark 5, Jesus encounters two different people who approach him in two different ways with two desperate needs. ut what they share is a faith that Jesus is the only hope for their desperate situations. Here we see how even imperfect faith in the perfect person and power of Jesus, results in deliverance from death to life.
In these days of social distancing and isolation, we have a greater appreciation for the hardship, suffering, pain, loneliness, and loss that being separated from one another and especially those we love brings. We were not created to be alone. On the cross, Jesus bore spiritual separation from his heavenly Father, the equivalent of hell, in order that we might be reconciled to God and know his fatherly love. His resurrection assures us now that nothing can ever come between us and that love. This Easter Sunday we rejoice in the inseparable love of God in Christ.
During his ministry, Jesus would sometimes leave the crowds coming to see him and go out of his way to minister to a particular person. Such was the case as he took his disciples on a harrowing journey to the other side of the Sea of Galilee. There, having demonstrated his power over nature in calming the storm on the sea, he now demonstrates his power over the forces of hell, as he heals a man possessed by evil spirits. Now we see Jesus' journey to the other side to deliver a man from Satan's grip.
The raging power of wind and sea in a massive storm can cause fear in the heart of the most seasoned sailor. And yet, the silent storm of a crisis like the Coronavirus and can be just as challenging to our hearts and our faith. However, the power of a deadly storm or virus are nothing compared to the power of the One who can silence the waves or heal the sickness with a word.
Schools canceled, businesses closed, sports and entertainment brought to a screeching halt, churches unable to gather for worship and community. Almost overnight it seems, our world as we know it has been turned inside out by an unseen, but dangerous enemy called COVID-19, and the result is a growing fear, anxiety, and restlessness. Where will we find help? Psalm 46 was written for just such a time, when our world seems to be turning upside down. Join us and find comfort from this Psalm and the truth that God is a powerful, present help.
As controversy surrounding Jesus grew, the crowds continued to come from all over to see him such that he was pressed on all sides. Amidst this great throng, Mark records Jesus' appointing of the twelve apostles whom he would specifically call and commission with the proclamation and power of the kingdom. Here we consider the difference between fans, foes and followers of Jesus.