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In which we discover that mules are not juridical entities and hilarity ensues.
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In which the Ran waits until 110 to give anyone whos made it a present.
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In which I channel the august scribe of the Atlantic. As I was taught in the yeshivos.
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In which, yet again, physical metaphors are used to describe a hazalism.
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In which uncertainty is revealed to be moar complex than we thought.
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In which our heroes develop some novel opinions.
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In which Hiesneberg turn out be wrong again.
"Nature does not know what you are looking at, and she behaves the way she is going to behave whether you bother to take down the data or not" said Feyneman. Gods law, not nature.
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When is a loaf no longer a loaf. The commentators ponder.
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In which a very sophisticated conception of the juridico halachik self is expressed by the talmud.
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In which we discover that Rashi was really well versed in the talmud.
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In which very bad men try to change the dictates of the bible.
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In which the talmud engages in systemic, structural epistemology. Not to be tried at home kinder.
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In which Mar Samuel goes for the gigabrain take.
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In which the talmud takes up a cringe philosophical chakirah in decidedly non cringe ways.
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In which law is sometimes inconsistent, but not heaven forbid, dumb.
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In which results depend on their component causative agents.
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In which the talmud explores a decidedly non brisker monism.
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In which prohibition has some wily tricks up its sleeve.
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In which the Tosafists pay close attention to the phenomenology of sin
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In which we discover that Babylon is not Harvard
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In which we discuss the uncircumcised and the a rashi variant in Menachot
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In which R Simon of Sens says something startling
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In which koach of hetera turns out be at least equal
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In which the talmud appears to take syncretic position between Rambam and Raavad.
