Today in Daniel 3, the focus is on Daniel's three friends who take a stand to worship God rather than giving into the pressure to give their allegiance to Babylon. We see that God is present with his people in Babylon, and that he is powerful to save people who cannot save themselves.
As we continue in the book of Daniel, we see the great king of Babylon unsettled by dreams. Babylon's wise men are unable to reveal the dream and its meanings, but the God whom Daniel knows can. We see that the God of heaven is the only God who speaks, and his is the only Kingdom which will endure forever.
Today we begin a new series in the book of Daniel. Daniel lived at a time when circumstances big and small challenged his faith in God. As we see how God was with Daniel, guiding him and enabling him to be faithful, we are comforted and encouraged as we are likewise called to be faithful today.
Last week we saw how through the Spirit, we become children of God. But how do the children of God live in a world of Sin and suffering? Our passage this week says that present suffering will not last, but that through the Holy Spirit we can endure with hopeful longing for our future glory.
Over the next couple of weeks, we'll be returning to the book of Romans. Today we look at the first part of Romans 8, where we see how the Holy Spirit helps us fight sin and assures us of the wonderful privilege of being God's children.
Today we will reflect on Psalm 90 which contrasts the eternal God with frailty of humanity. Yet, we can be thankful that because of God's grace shown to us in Jesus, the eternal one came to give us an eternal home and to satisfy us with his unfailing love.
Today we finish our series in the Lord's Prayer as we consider the final petition, asking our Father to lead us not into temptation, but deliver us from the evil one. As we live now as God's children temptations will come, so we are to pray and seek God's help for protection and deliverance.
Today, we continue our series looking at the prayer Jesus taught his disciples to pray, the Lord's Prayer. We are considering the meaning of each line of the Lord's Prayer, and today we consider what it means for us to pray "Father, forgive us our debts, as we also have forgiven our debtors."
Today, we look at the fourth petition of the Lord's Prayer, "give us today our daily bread". To pray this prayer is to live under God's sovereign, gracious rule, knowing our daily needs are provided for by our Heavenly Father.
Today we consider the third petition of the Lord's Prayer, where Jesus instructs us to pray for our Father's will to be done on earth as it is in heaven, This is a prayer for God to bring about his sovereign purposes, to do that throughout the earth, and to do that in us, as we entrust ourselves to our Father's care.
Today, we continue our series in the Lord's Prayer considering the second petition, "Your Kingdom Come". Jesus came announcing that in him the Kingdom of God has come near, and a day is coming when the Kingdom of God will be all in all. Today we pray that the reign of our King will be manifest among us, and that many will be brought into Jesus' Kingdom.
Jesus visits his home town with a royal message. How is it going to go? And what does it mean for our city?
Continuing with the Lord's Prayer, we consider the first petition that God's name would be hallowed. God has acted in history to reveal his name, and this finds its ultimate expression in Jesus the Christ, who having been raised to the Father's right hand, has been given the name above all names. We'll see how God's name is hallowed on earth as the saviour Jesus is proclaimed and worshipped.
Today we begin a series considering the prayer which Jesus taught his disciples, the Lord's Prayer. We will see how this is much more than a set prayer to memorize and repeat. Rather it is a launching pad teaching us how to pray, beginning with who we pray to - our Father in heaven.
This is the finish to ours series on Paul's prayers, looking at his prayer to the Colossians. In this prayer he shows what is of first importance; the Gospel proclaimed and lived not in his life but in the lives of others.
As Paul hears about the church in Philippi, which he founded 10 years earlier, he is full of joy and gives thanks for the outworking of God's grace in that place. He also prays for God's continued work among his people, highlighting for us how we can pray for ourselves and one another.
Paul prays that the Ephesians will have power. Power, to be strengthened through the Holy Spirit and to grasp the unfathomable love of Christ. Only possible because of God, the powerful Father.
Today we continue in Mark's Gospel following Jesus as he makes his way to the cross. As Jesus has now arrived in Jerusalem as God's promised King, he finds himself in conflict with the religious leaders and authorities. Jesus' teaching soon shows that he is the one who speaks with God's authority, and he is the one to whom we are to listen.
How does what we pray for reveal what we believe about God? As we are challenged in today's passage about what we might have believed about Jesus, we can pray in confidence for God's will to be done as we forgive one another.
Today we continue in Mark's gospel and come to what should be a climactic point in Jesus' ministry, the triumphal entry into Jerusalem. But as God's promised King arrives in God's city, the reception is mixed at best, most do not recognise him, and many will reject him. We are asked the same question today; will we welcome God's King?
Jesus now meets the blind man Bartimaeus who shows us what it looks like to see Jesus clearly, and how to enter the Kingdom.
In a world where we're all suspicious of power and influence of others, Jesus uses his power not to be served, but to serve, and to give his life for others.
In our passage today, a rich man comes to Jesus asking how to inherit Eternal Life. Jesus' answer shows how none of us can ever do enough to earn our salvation. It is only though God that we can be in a restored relationship with our creator.
Today we continue listening to Jesus' teaching about life in his Kingdom. The Pharisees come to Jesus with a question about divorce, seeking to test him and minimize obedience. Jesus highlights God's original purposes for our relationships, and we are challenged to emulate little children in approaching and listening to Jesus' words.
As we continue in Mark's Gospel, we listen to Jesus' teaching about discipleship. Jesus says some radical things that turn our expectations upside down. These are teachings that have changed our world, and still stand as challenges to us as we are called to follow the suffering King.
After the mountain top high of the transfiguration, Jesus and his disciples now return to the reality of a world of sickness, evil, and sin. Confronted with powers beyond their control the disciples learn an important lesson about faith. We too are invited to come to Jesus in our struggles and doubts, and place place our lives in his strong hands.
Today we begin a new series in Mark's Gospel. We pick it up at the turning point in the gospel as Jesus begins to make his way towards Jerusalem. Jesus reveals his mission as the one who must suffer, he is revealed from heaven as the Divine Son, and calls us to follow him on the path of suffering before glory.
This Psalm celebrates the marvelous things that the Lord has done in his salvation and in his reign over all nations and all creation. As we see God's great plan to bring all things under the Lordship of Jesus, may we in 2026 join in his work and join in the celebration and praise.
Psalm 88 is known as "the Bible's darkest prayer, and it teaches as about loneliness, chronic suffering, and faithful prayer. By placing this Psalm alongside other scripture, we will consider why unresolved pain often isolates people, and what it means for the church to be truly good a suffering.
Today, we will be discovering what Psalm 40 has to say about our salvation in Christ and the trust we have in God's deliverance.
Christmas is just a few days away, but what is it that we celebrate at this time of the year? Today we explore the good news of the Saviour that was promised, who arrived in our world 2000 years ago, and who will come again in glory.
Today we will hear about Compassion through their child sponsorship program brings the love of Jesus to children living in poverty, and the impact our church and Presbytery partnership is having among the people of Pulau Sangihe.
In the last chapter of 2 Timothy, Paul, knowing that he is near the end of his life, gives Timothy one last instruction: to preach the Word. But what does that look like? Reflecting on his own ministry, Paul tells us that it is only through God that he can proclaim the Gospel and fulfill his ministry.
In chapter three, Paul warns Timothy to watch out for dangerous leaders, to be prepared to suffer for the Gospel himself, and at all times to stick with the Scriptures.
As we continue in the letter of 2 Timothy, Paul begins to explain to Timothy what will be involved in guarding the Gospel. Timothy is urged to persevere in the Gospel himself, and to be faithful in passing it on to others.
Today we begin a new series in the letter of 2 Timothy. This is a letter written by the Apostle Paul to his son in the faith, Timothy. Paul knows that his life on earth is drawing to an end. In this letter we hear the final words that Paul wants to impart, words of hope and trust in the Gospel
The meaning of meek in the 3rd Beatitude has changed over the centuries, and has a far greater meaning in our present day language.
Today we come to the the final chapter in our series in Romans where Paul again discusses the place of the Law, and how we are to relate to it now as Christians? Now that we are united to Christ, what is the motivation and power for change in the Christian life?
In our passage today, Paul answers the criticism that justification by faith means that believers are free to sin. Paul however shows that those who are in Christ, exchange sin for righteousness because they are a new creation in Christ.
After hearing that we are saved through Jesus being our representative, Paul addresses the objection that if our works do not earn our salvation, then we should keep on sinning. In answering the question, Paul declares the joyful news that those who believe in Jesus are united to him. They are dead to sin and alive to God in Christ, which leads to a new life that glorifies God.
As we continue in our series on Paul's letter to the church in Rome, we see today just how certain is the hope we have in Jesus. Though humanity and our world has fallen into sin, Paul will show how the grace of God in Jesus Christ is so much bigger.
Paul now shows us what difference it makes for us to be justified through faith in Christ. The benefits and blessings that come from our justification impact our lives in the present through good times and bad, as well as giving us assurance for the future. The good news of the gospel gives us much to rejoice in.
After hearing the good news that unrighteous people are declared to be righteous people by grace through Jesus, received by faith. Paul now goes back to see how this has always been the way that people are saved. He looks back to Abraham as the key example of right standing with God received by faith.
AS we continue ion the book of Romans, we come to see the good news of God's grace to us in Christ. The gospel declares it is by the mercy of God that we are declared right with God, and this comes to us as a gift.
The Apostle Paul turns his attention specifically to the Jews which raises the question of what are we to rely on for salvation. Paul warns about misplaced confidence and redirects our attention to the grace of God in Jesus Christ alone.
In Paul's letter to the church in Rome, he rejoices in how the good news about Jesus brings salvation to all who believe. In the section we are looking at today, Paul addresses the question: Does everybody need saving? Aren't there respectable and religious people who are good enough for God?
As we continue today, we now see our great need for salvation as Paul describes human idolatry and immorality that is deserving of God's wrath.
Today we begin a new series hearing God's word in the letter of Romans. As we begin, we hear of the good news of the Gospel that has gripped and transformed Paul, He is unashamed of this message and his great desire is for all people to hear, believe, and be saved.
The Holy Spirit dwells in each of us as believers, but His best expression is in the corporate life of the church. As we wrap up our short series on the Spirit, we will consider the Spirit's work in our lives together as St. Aidan's.
Last week we established that the Spirit is not a something, but a someone. And He's a very significant someone in our lives as Christians. What is the work of the Spirit in us?
As we begin a short series working through the doctrine of the Holy Spirit, we'll start by asking what or who even is the Holy Spirit? What is the Holy Spirit's role in the Trinity and why does that matter?
Following on from our series in 2 Samuel, we are looking at Psalm 31 which is a prayer of David's showing his trust in God during a time of suffering and distress.
As we come toward the end of David's story in 2 Samuel, we now listen to David's song of thanksgiving as he reflects on God's grace toward him over his life.
As we continue to follow the story of David in 2 Samuel, we see that he now returns to the throne as God's promises endure. But the pattern of David's life is again suffering followed by glory, a pattern we also see in our great King Jesus, and the calling of those who follow him.
Continuing in 2 Samuel, we see the terrible consequences of sin unfolding. David's sons amplify the sins of their father, the kingdom of David is torn apart, and David himself is exiled from Jerusalem. All of this leaves us longing for a better King and a better Kingdom that has been established by Jesus Christ.Please note that part of the Bible passage that will be read and taught today describes sexual assault. If this is distressing for you, feel free to take the space you need. Carin Cumberlege, our safe ministry representative would be pleased to speak with you if you desire.
In Psalm 51 we explore King David's confession of sin, true repentance, and plea for mercy after his tragic fall into sin, and God's response of restoration and forgiveness,
Today we continue in our series in 2 Samuel where we see the destructive nature of sin, that it harms people and has terrible consequences. But though we see the effects of sin, we also see God's forgiveness that deals justly with wrongdoing, and is merciful.
Today we continue our series following the David Story in 2 Samuel, and we see that Kingdom being established in Israel. God's King is one who is victorious over all. It is foolish to oppose him , and those who are wise find refuge and mercy in the Son.
As we continue to listen to God's word from 2 Samuel, we hear God's promise to David that has shaped the entire history of humanity. Things are looking good for God's people as they enjoy rest from their enemies under King David, but as David looks to build a house for God, God promises to build a better house and to provide a deeper rest through David's greater son.
Today we continue the series following the David Story in 2 Samuel. We see how God exalts David as King over Israel for the sake of his people, establishing his Kingdom in Jerusalem giving him victory over enemies. We also see how David is humbled before the holiness of God, which leads to celebration of God's gracious presence among his people.
Today we begin a journey through the book of 2 Samuel - "The Story of David". The story of David illuminates the most important story in the history of the world, the story of Jesus Christ and as we explore the beginnings of the reign of King David, we see God's work in the world to establish his reign amid the mess of history and through broken people. Ultimately, we are pointed to the better King who God has installed to save and rule over all.
As Christ's resurrection is based on solid eyewitness accounts; and the changed lives of Paul and the disciples; so God's people in this age can trust in the resurrection of the dead, and life everlasting.
We are starting this new series for 3 weeks on Easter. This sermon looks at the Last supper where Jesus announces that finally the time has come for God to rescue His people from the power of sin and death, that we are forgiven through Jesus' sacrificial death.
Today our journey through Mark’s gospel brings us to aclimactic point where the religious leaders express a lack of faith, the disciples seem slow to understand and are distracted by worldly worries, but in His grace God reveals to Peter the truth that Jesus is the Messiah. The crucial question for us is ‘who do you say Jesus is?’ and how are you responding to God’s revelation in him?
Today we see Jesus' ministry extending beyond the borders of Israel. In the healing of a foreigner and the feeding of the gentiles, we see the mercy of God reaching the lost, reminding us that we are undeserving recipients of God's kindness and opening our eyes to his worldwide mission.
Today we read of Jesus' confrontation with the Pharisees as they question him about his observance of their traditions. In response, Jesus exposes their hard-halfheartedness and hypocrisy , he also exposes our hearts as he speaks of the depth of the human problem. Jesus has come near as the one who can wash us clean of our sin and give us new hearts that love God and are willing to obey.
Why does Jesus walk on water? We all know he did it, but what was the point? More to the point, why would this event fill the disciples with fear? The heart of the matter is the heart of the matter as we will see.
As we continue in Mark's gospel, we are presented with two Kings who reign over two kingdoms. Mark invites us to compare them, and consider which will we belong to, and which will bring us true satisfaction and meet our deepest needs.
As we continue in our series in Mark's gospel, the focus now turns onto Jesus' missions as he and his disciples spread the good news that the Kingdom of God has come near. As we see how Jesus and his disciples are received, we'll consider what mission looks like for us, and what we should expect as we take the good news to the world around us.
As we continue in Mark's gospel, we see Jesus come face to face with the enemies that most fill us with fear, sickness, and death. Yet, like before the storm and the strong man, Jesus' power prevails , and he restores the sick and raises the dead. We see that Jesus is our only hope in life and death, and we are called to place our faith in him.
Jesus actions show he has defeated all the forces of evil in our world, this frees us to serve him and declare the good news of belonging to Jesus and his Kingdom.
In this sermon, we consider the event of Jesus calming a storm, and where Jesus questions his disciples "why are you afraid?" which raises their question "who is the man?"
In his parables, Jesus teaches about the nature of his Kingdom. It upsets expectations and may look weak, but it is present and growing to become the greatest of all Kingdoms. Are you part of this Kingdom? What will it mean for you to live under the reign of King Jesus?
Today, we hear more of what believers would contend for the faith that was transmitted to them, and what that positively looks like, building up ourselves and others as we wait for the day when the Lord Jesus comes again.
Jude wrote so that believers would contend for the faith that was transmitted to them and so that they would not abandon the faith that was threatened by false teachers.
Today, we hear Paul's appeal to Philemon, and we see that sharing in Christ together makes us a new family. Life in families can have its share of challenges and conflict, and this is true in the church. So, how does our fellowship as brothers and sisters shape the way we relate to one another? Here we see the power that the gospel gives us to welcome, reconcile, and restore.
Today we start a new year with a new series looking at two small letters in the New Testament which have big implications for who we are as God's church. W e begin today with Paul's shortest letter addressed to Philemon which speaks about the nature of our fellowship with one another in the faith.
Everywhere we go at the moment, we see celebrations beginning, but what is it that we celebrate at this time of the year? Today we explore the good news of the Saviour that was promised, who arrived in our world 2000 years ago, and who will come again in glory.
We conclude the series considering Growth in the Christian life by considering the sovereign and Holy God who meets us in the incarnation of his son.
Today we continue our series considering Growth in the Christian life, and explore the relationship between service and spiritual growth. Jesus understood his mission as one of service of others. Having been made alive in Christ, we are called to follow his example of service.
Today we continue our series considering growth in the Christian life. God uses various means to grow us in Christlikeness, and today we consider the gifts of the personal prayer and Bible reading.
In our series on growing in Grace, we are looking at how the Gospel motivates us to grow to be more like Jesus. This week, we will consider how loving God and loving others motivates us to proclaim Jesus.
Today we continue our series considering Growth in the Christian life. This time we consider one of the primary means that God uses to grow us, namely fellowship with other believers
Today we begin a new series considering growth in the Christian life. In our sermon today we begin by considering what kind of growth is envisioned in the New Testament and the grace that motivates it. Incredibly, we are being transformed more and more into the likeness of Jesus as we are shaped into his image by grace.
As we come to the finale of Isaiah we are presented with a choice, go our own way without God or humbly trust in his provision of salvation. Isaiah warns that one way leads to death and judgment, the other to God's promised renewal of all things.
As we approach the end of the book of Isaiah, the prophet speaks to us about the time of the end. The prophet reveals the glory that is yet to come for the redeemed people of God as well as speaking about what will happen before then and how we should live in light of the end.
We are now nearing the end of Isaiah, and we hear Isaiah confronting the people about the same kind of issues as back in the early chapters. The sin that caused the exile has persisted, and so far, the people remain untransformed. So, what will God do about that? And what better hope do we have to see transformation in our lives?
The servant has secured salvation for God's people through his sacrifice, so let us all come to him and rejoice in our redemption and call the world to join us also,
Today as we continue in Isaiah, we come to one of the most famous passages of Isaiah, if not the entire Old Testament. Isaiah promised a coming servant who would redeem God's people and become the light to the nations that Israel failed to be. The promise is fulfilled in Jesus, and in Isaiah 53, we discover how Jesus will redeem his people.
As we continue this week in Isaiah, God's people receive a wake-up call. As they are reminded of God's power and promises fulfilled in the past, they are called to wake up to these realities and confidently rejoice and proclaim what the Lord has done.
Those who hope in the Lord will not be disappointed because God has sent his suffering servant, Jesus, to save his people. Therefore, we can trust God in hopeless situations because of his faithfulness to Jesus and the future promise where God will make all things new.
The challenge of this section is that God will use a pagan idolater, the Persian King Cyrus the Great, as his instrument to rescue His people from captivity. Many of God's people will be outraged at this, but God maintains His complete sovereignty in these events and will ensure that every knee will bow to Him.
Today in Isaiah, we continue to hear words of comfort for God's people living as exiles. God speaks of his great love and tender care for his people, and the price he will pay to redeem them and bring them home. Isaiah contrasts the character of the true God with the nature of idolatry so that we might see the absurdity of false saviours, and find our fulfillment in the God who redeems.
As we continue in Isaiah, we are told that God's promises involve establishing a worldwide justice and a renewal of creation, and that all of this will come through the work of a mysterious servant.
There is a dramatic change in the Book of Isaiah at this point as Isaiah's message of judgement culminating in exile, turns to a message of hope and renewal after exile. But, how will this come about? And what will it mean for God's weary people caught up in a world of sin?
In John's Gospel chapter 9, we hear Jesus' claim to be the light of the world, and he gives sight to a blind man as a sign to prove his claims. We also see varying responses from those who meet Jesus, denial, avoidance, opposition, worship. As we meet Jesus in his word, we too must decide how we will respond to him?
Jesus saves and sustains God's people. He is where true life is found. His death means life for us.
Can't get no satisfaction? Satisfaction is more than a feeling, it's a way of life, and if we can't find it we often feel like we haven't found ourselves. But what if satisfaction was not about finding ourselves, but meeting someone else altogether? That's what we'll find today as we meet Jesus by the well outside ancient Samaria.
put on the Gospel
put on the G
As we wrap up our journey through Ephesians, all the themes of the letter come together with the call to equip ourselves with the armour we need to stand firm against all the attacks of the devil.
Continuing in Ephesians, it addresses our relationship with one another. The apostle Paul places the example of Christ's self-giving love at the heart of all our relationships, and shows how this shapes our attitudes and actions as God's people.
Today we continue to explore the new identity that we have been given in Christ, and what it means to live as God's dearly loved children. We are called to initate our Father as we live in his love, light, and wisdom. At the centre of this is to live in grateful joy for God's grace toward is in Jesus.
Christians are to live according to their new identities in Christ, by taking off the old self which is self-orientated, and putting on the new self, which is God-orientated and focused on building others up in love.
Having been united in one new body in Christ, we now see how the body grows into maturity through the proper working of all its parts. The diversity of the body is essential for its ongoing unity and growth. What this means is that you are needed and have an essential part to play if God's church is to grow into what he intends it to be.
Now that the momentous mystery of the gospel grafting the Gentiles to Christ has been revealed, what is Paul's prayer for the Ephesians? It boils down to the basics: pray, read your Bible, go to church. But, we still see that these are not arbitrary actions, rather they are powerful proof of the glory of the gospel.
Paul now outlines his own role as the one called by God to announce God's good news to the gentiles. We see God's great plan of salvation revealed, and his wisdom displayed as he gathers his church.
Having been reconciled to God by his grace, we now see how we are also reconciled to one another. No longer are there any insiders or outsiders, all are united in one new family through faith in Christ Jesus.
As we continue in Ephesians we come to an amazing passage about the Grace of God toward us in Jesus. It begins with a diagnosis that we may not like to hear, that we are by nature spiritually dead. But from this bleak state God intervenes to lift us out of the grave to live a new life in his grace.
As we continue in our series in Ephesians, we hear Paul's prayer for the Ephesian churches. He is filled with thanksgiving for their faith and love, and as he prays for them he asks for the greater blessings of a deeper knowledge of God and his promises. As we explore Paul's prayer points, we will learn a lot about priorities in prayer and God's plan for us.
Today we start the Book of Ephesians. God's people are blessed in Christ by being chosen by God, redeemed through Jesus, and selected by the Spirit to bring God glory.
As Jesus leads us in singing Psalm 96 - we commit ourselves to the worldwide mission of proclamation of the saving sovereignty of God our King, whose coming as judge will be celebrated by all creation.
As Jesus leads us in singing Psalm 92, we delight to praise God together and realign our hearts, so that we will continue to flourish through our lives and into eternity.
As Jesus leads us in singing Psalm 93, we declare God's majestic rule over the universe and find comfort and security under his kingship.
We continue our series of sermons from the Psalms. As Jesus leads us in singing Psalm 91 - our fears are allayed by the presence, protection, and promises of the faithful God who is our refuge.
As Jesus leads us in singing Psalm 90, we look to our eternal God, feel the shortness of our life and the weight of our sin, and so, long for our eternal home with the Lord.
Today we continue in Mark's gospel and listen to Jesus teach his first parable. Often known as the parable of the Sower, however the emphasis falls more on the various responses to the word of God. This opening parable challenges us to consider how well are we listen to the message of he kingdom?
C.S. Lewis famously said that Christ had to be one of three things; a lunatic, a liar, or Lord as he claimed to be. As we continue in Mark's gospel, we see all those reactions to Jesus, and more, as he continues on his mission announcing and demonstrating the Kingdom of God. It causes us to ask what is the appropriate response to encountering Jesus?
We continue in Mark's gospel, and we see how Jesus challenges our expectations of what it means to be part of his kingdom as He calls sinners to follow him, to celebrate and rest in the forgiveness He brings.
Today, as we continue in Mark's gospel,Craig McCorkindale will be preaching on how God works beyond what we can see, ask in prayer, or even imagine.
Today as we continue in Mark's gospel, we are given a glimpse of what it is like when the King of the Kingdom of God walks on earth. We hear about a sample day of Jesus' ministry which involves preaching and teaching, healing, and casting out evil. In this, the true identity of Jesus is revealed, as is his priority in mission.
As we continue the gospel of Mark, we hear the first words of Jesus in this gospel as he announces that the Kingdom of God has come near, and calls people to respond to it. This is an announcement that cannot be ignored, and it calls us to leave everything behind to be part of God's Kingdom.
Today we continue our series in Mark's gospel listening to the good news. After the introduction last week, now the Lord himself arrives and identifies with the people in the wilderness. He shows that his ministry will be all about standing with sinners and sharing with them his blessings.
Today we begin a new series in Mark's gospel, and we hear the world changing announcement of the good news of Jesus Christ. John the Baptist tells the people of the need to be ready for the coming of the Lord through repentance and receiving forgiveness for our sins.
As Haggai draws his prophesy to a close, there is still much to be done in the restoration of the Temple. Yet we will see that Haggai remains certain of its completion. For God's blessing compels and completes our worship of Him in His Kingdom as His restored people.
As we continue in the book of Haggai, we see that less than a month after the people began work on the Temple, disillusionment began to creep in. Yet God brings words of encouragement and promises of a far greater glory to come that spurs his people on.
As we begin a new year at St Aidan's in the Old Testament book of Haggai, we find in God's word a similar challenge to "consider your ways". As we move into a new year, we are urged to consider first God's Kingdom, for His pleasure and His glory.
This week we continue to reflect on the Christmas story through Luke's gospel. In it, we see the hope that arrives at Christmas as we meet two elderly saints in the temple waiting for God to bring a saviour to his people. Christmas means hope for us because we can know who Jesus is.
Our final sermon in Isaiah before Christmas break, focuses on King Hezekiah and what chapters 38-39 present is a mixed portrait. We see a King who is impressive at points, and yet fundamentally flawed. Hezekiah leaves us longing for a better King and a better Kingdom.
Today, as we continue through the book of Isaiah we see that the Assyrian army arrives on Jerusalem's doorstep and in response to King Hezekiah's prayer, God promises to protect his people for the sake of his great name.
Big Idea: Today we continue through the book of Isaiah, we cover a large section describing God's role over all nations. The Lord who holds the whole world in his hands will be praised for his judgements and his salvation through which he will transform the world and renew all things.
Big Idea: God judges the Northern tribe Israel, then the tool of his wrath Assyria, to promise a purified people through the coming Messiah.
Ahaz, the King of Judah, is terrified by the threat of invasion. Isaiah calls on him not to fear but to trust God who will deal with his enemies, and God offers a sign as assurance. Ahaz rejects God's gracious offer and trusts in Assyria instead! So, God rejects Ahaz, and yet still gives a sign which involves the birth of a son to a virgin who is Immanuel. God with us.
Isaiah's vision expresses the peoples rebellion through a love song about a failed vineyard. Isaiah himself has a transforming encounter with the Lord, and a promise of hope emerges through atonement and God's mercy.
Today we continue a series in the book of Isaiah. The Day of the Lord is coming. For those who trust in God, a day of comfort and peace, but for those who put their hope in false idols, a day of fear and destruction.
This is the first in the new series in the book of Isaiah. It stands at the centre of our Bibles as a grand vision of God's plans for the world. It begins with a stinging rebuke calling God's people to repentance and true worship, and reveals how through God's mercy his plan is to transform his people into a city that will be a light to all people.
Today, we have a short change in focus after looking at 1 & 2 Peter in depth, for now, we look at our world today. As our culture becomes more decadent, our struggle for truth resembles that of the early church. Not only are there non-believers and openly hostile groups, but there are those who call themselves believers in Christ but are really Gnostics. After two thousand years, the conflict over spiritual truth remains.
This is the finish of the series in the letter of 2 Peter. In it, we see that scoffers may doubt the return of Jesus Christ, but for the Christian its reality is embedded in the judgement and salvation events in God's word.
We continue a series in 2 Peter, and last week we heard about the True Word and were encouraged to pay close attention to it. But how do we tell the true word about Jesus from a false word?
As we continue in Peter's second letter he assures his readers that what he has taught them is true and that what we have in God's word is a light shining in a dark place, and so we must pay more careful attention.
This week we begin a series in 2 Peter. We see that as we know Jesus, as we dive deeply into his goodness, his glory, and his precious promised return, God's power flows into us bringing salvation, godliness, and assurance.
Today we come to the end of our series in Genesis, and we revisit the family that becomes the nation of Israel. The sons of Israel leave much to be desired as role models, and yet, these are the ones who the Lord calls "my people". We see today that God's people, both then and now, are those saved by grace as they are enfolded into his promises and given a future.
We continue with the series in Genesis and come to the story of Joseph. It is often the case that Joseph is held up as a great example to follow, he works hard, he flees temptation, and he forgives those who wronged him. But before we apply Joseph's example to our lives, let's first see how he points us to Jesus - the true saviour of the world.
As we continue in our series in Genesis, we come to the story of Jacob (later named "Israel"). We see that the whole of Jacob's life is about struggling to obtain the blessing of God. As we follow the contents of his story, we see a person transformed as he discovers that to know God and his grace is what it means to be truly blessed.
As God's covenant promises faithfully unfold, we come to one of the hardest passages of Genesis to stomach - the call to sacrifice Isaac. This seems wildly unreasonable and a sabotage of God's faithful provision. Nevertheless, we will see that faith in God's promises and provision revolutionises our reason when God provides himself in Jesus.
Today we hear the history-shaping promises that God made to Abraham. Today, we share in these promises as we put our faith in the true son of Abraham, who came to fulfill the promises and bring blessings to the end of the earth.
We continue this week with our series in Genesis and come to the story of the tower of Babel. It is here that humanity, speaking the same language, gather together in rebellion against God and as God sees their pride and arrogance he scatters them and confuses their language. We see that every attempt to build a kingdom, a community, or a life in our own name will be short-lived; but there is one name under heaven given to us which gathers and re-unites for eternity.
We come to the story of Noah and the Ark. This part of God's word reminds us of some hard truths. It confronts us with the darkness of our hearts and God's coming judgement on sin. But it also points to the one who brings comfort to our hearts, and the only true place of safety in our world as we take refuge in Jesus Christ.
In Genesis 3 we are told of how sin entered the world and corrupted our relationship with God, one another, and even the creation. But in this tragic chapter we also see hints of mercy, grace, and hope for a restored and better future.
Today we begin a new series going back to the very beginning. In Genesis 1 and 2 we are told of the God who created all things, including us who are made in his image, and created to glorify him and enjoy him forever.
Living in a broken world can be disorientating. Like David, in Psalm 23, we need a constant focus on the shepherd to pass through the darkest valleys of our lives.
Today we come to the end of our series exploring what it means to be on mission together, reflecting on how we promote the gospel through our public gatherings. The New Testament expectation is that as believers meet to praise and worship god that will be a powerful declaration of the gospel for all to see.
Today we reflect on how we can use the financial resources God has given us for the growth of his Kingdom. The New Testament describes financial giving as partnership in the gospel, and we are encouraged to remember the grace of the Lord Jesus in our generosity.
Today we reflect on how God has gifted his people and gives gifts of his people to the church. There are different kinds of service, but in all of them, and in every one, the same God is at work.
Today we reflect on the role of our good works or Christian behaviour. Living out our faith corporately as a church and individually as believers will impact how those around us perceive and hear the gospel message.
Today we consider what role each Christian is called to in speaking the gospel. All believers have the privilege and responsibility of speaking about their faith, What might that practically look like for you?
Today we consider the most basic gospel-promoting task - Prayer to the Lord of the harvest.
Today we ask, "What is the message that we promote?" If we are going to be part of God's great plan to take the gospel to the ends of the earth, we had better be clear about the message we are called to share.
Today we ask "What is the mindset of the ordinary Christian?" Not all are gifted evangelists, but all who know Jesus are to share his heart and to share an outlook on life that cares deeply about the salvation of others.
This is a new series where we will consider what it looks like to be a church on mission together. There are many ways that God has given us and gifted us to serve him in mission. We begin by asking "Why should we be involved in mission?" The answer, simply, is because there is one Lord whom all people are called to worship.
In the final section of his gospel, Luke records how Jesus appears to his disciples and sends them on mission before ascending to the Father as King over all. Having seen the risen Jesus, the disciples worship him with great joy. How will we respond as we see Jesus this Easter?
Following the events of Jesus' death and resurrection, Luke now tells us of the journey of two disciples on Easter Sunday afternoon. They are walking away from Jerusalem in despair, but they meet Jesus on the road, and that night rush back to the other disciples in Jerusalem with their hearts burning within them. Let us consider what led to their despair, what renewed their hope, and what it looks like for us to journey with Jesus today.
A week before Jesus would be crucified, he enters Jerusalem to much fanfare, but leaves that evening in tears. Jesus is rejected by those who should have welcomed him as their King, and Jesus weeps for them. As we approach Easter, may we reflect on our response to Jesus and his reign in our lives.
As we come to the end of Peter's first letter, Peter urges all of us to follow Christ's example of humility in how we relate to one another and in the world. As God's elect exiles we follow him on the path of suffering before glory.
Suffering of all kinds have become badges of honour in our society. Enduring oppression on many fronts so you can live your truth is the narrative to partake in, even if we're not entirely sure what that means. Yet, according to 1 Peter, suffering for our faith is not so much our badge of honour, but an opportunity to honour God. How can we commend this strange suffering to a world that faces God's judgement for honouring themselves and not Him?
In light of the example of Christ's suffering, and the victory he has won for us that we saw last week, we see how Jesus' example shapes how we live for God in an unbelieving world that pushes back against us. We also see how Jesus' victory should give us an eternal mindset, and we see how Jesus' example shapes how we live in Christian community.
What happens when we are mistreated because of our good works? Peter takes up this question and points us to Christ who we are to follow as our example, and to fear as the Lord over all.
As we live as God's elect exiles in the world, what is the best strategy for making an impact on the world around us? In today's passage, Peter writes to those lacking power in the world, encouraging them to follow the example of Christ who did not sin, who did good to all, and who entrusted himself to God through all circumstances.
As we continue in 1 Peter, we are shown how God is building his church on the firm foundation of Jesus Christ. As we come to Jesus we are given a new life and a new purpose to bring glory to God's name.
In the Christian life, knowing where you are going helps you to know what to be doing. As we began our series in 1 Peter last week we saw clearly that our destination is an imperishable inheritance, being kept for us by God in heaven. This week Peter spells out how we should live as God's elect exiles as we look toward our inheritance.
In 1 Peter, Peter writes to believers scattered in the world to remind them of their true home with God. Though we may often feel vulnerable or out of place in the culture around us, the status God has given us is chosen, secure, heirs of God's promises, and all of this is ours through the grace of our Lord Jesus Christ.
In the last chapter of Thessalonians, we find a faithful fellowship of believers who will prayerfully support evangelism, obey the Apostles warnings to those who are idle and busybodies, and will not lose heart as they trust in the peace of Christ.
Today we continue in our series in 2 Thessalonians, knowing that the Thessalonians face trials from both outside the church and from within. Paul gives thanks to God for his great love, which has saved them, and urges them to stand firm in what they have so graciously received.
As we continue in our series in 2 Thessalonians, Paul addresses the believers' concern that they will miss out on the Day of the Lord. This is certainly a day not to be missed, and we hear how we can be certain about being there with the Lord.
When faced with difficult times, it can be helpful to have some certainty when faced with the possibility of death. The key question is "what will happen when you die?" As believers in Jesus, knowing that we will be in heaven with him when we die gives us great assurance.
Christmas is a time of the year when we can reflect on the year that's been, and give thanks to God for all His blessings to us. Most of all, we can thank God for his greatest gift, when his Son Jesus was born in our world to be our King and our Saviour. Today we hear from the Bible about the birth of the King, and how his coming calls us to respond to him.
Today we reflect on a trustworthy saying that speaks of why the message of Christmas is exciting for everyone of us, that Jesus came into the world to save sinners.
In our passages from Malachi, we are reminded of the justice of God and the salvation that is ours because of the cross of Jesus.
Malachi spoke to Israel at a time when they were disillusioned with God and his promises. They questioned whether God really loved them and if God was worth their service and obedience. If you've ever felt like that, then Malachi brings a message of hope grounded in the greatness of God and the promise of his coming.
There is so much to remember at Christmas, so as we begin the season of Advent, we should rejoice along with Zechariah that we have a God of active memory and mercy.
A report from Rod Morris on the progress of St Aidan's "City to City" undertaking, and a review of distributed questionnaire.
As we draw our short series in Revelation 2-3 to a close, we will consider the call to live a life worthy of Jesus in all aspects of our vision at St. Aidan's. At the same time, we can't help but be drawn to Jesus' heavenly vision in the rest of Revelation; a vision which ensures we will be preserved to worthiness in Christ together.
Jesus' vision for his people is to follow him, which involves costly discipleship. So, when we feel the pressure of hostility, slander, and exclusion, that come from being followers of Christ, how are we to remain faithful? We explore this question as we continue to listen to Jesus' words to his church from Revelation 2 and 3.
Today we consider the importance of recapturing our first love and considering Jesus' words to his church in Revelation 2, where we'll hear Jesus' encouragement and warnings about living as his people.
The Psalms look at our broken circumstances that are rooted in God's love and are fulfilled in a concrete, future reality.
Today we consider the nature of serving others, and what that means about how we think about ourselves. Jesus has some stern warnings about when we serve for the praise of others, or when we serve in our own strength. Thankfully it's as we listen to Jesus that we can serve him with freedom and joy.
Today we consider the nature of our God, and what that means about serving. Sometimes we serve for the wrong reasons, leaving us joyless. What should be going on in our hearts as we serve our King?
For the next 3 Sundays, the topic will be "Serving without sinking". How can we serve Christ and do that joyfully? To begin with, we look to the model of servanthood, Jesus our servant King.
These are the final chapters in the book of Acts. It has been an exciting journey from Jerusalem all the way to Rome and we reflect here on what we have learnt about God's great mission to see the name Jesus made know to the ends of the earth.
Peter writes to Christians in a hostile world that we are to set aside Christ as Lord in our hearts, and always be prepared to give an answer to everyone for the hope that we have. In the reading today in Acts, we see Paul living that out as he sets an example in godly living and in gospel proclamation.
Today we see Paul make his way to Jerusalem, where he knows he will suffer as he proclaims Jesus. He knows however this is what it means for him to follow Jesus. As we watch the Apostle Paul and his ministry, there is much for us to learn about what it looks like to follow Jesus today.
In this reading, we see Paul's love for the church whose leaders must keep watch over themselves and the people God has entrusted to them.
This sermon follows Paul and companions on their second mission trip, which now sees the good news of Jesus take hold in the cities of Europe. How will this message be received in these new places and cultures? How will God's mission continue?
As we continue our series in the book of Acts, we see there is a pause in the mission to ensure there is clarity about the gospel and the way all people are saved. This is an important moment in the life of the church, which enables the mission to continue to the ends of the earth.
Acts 13-14 recounts the first overseas mission trip as Paul and Barnabas go with the gospel on their first missionary journey. As we watch their mission, there is much for us to learn about the heart of mission and what to expect as we go with the gospel today.
As Paul drew his letter to a close last week, he greeted all those he knew and was, no doubt, reminded how susceptible all of them are to being led astray. Today we are reminded of our need to be established in the truth of the Gospel.
Today's passage is a simple list of greetings, but its unusual length, placement and details points to the efficacy of the name of Jesus, whom Paul, the church in Rome, and all the saints now call upon.
Paul now sets out his plans to visit Rome. As he details his itinerary, he invites us to consider the importance of ministry partnership and resting together in God's providence.
Paul's letter to the Romans has been theologically rich and personally confronting, but he hadn't even visited the church in Rome, nor planted it. Now at the very end of his letter, he offers an introduction to affirm his ministry to them, offering us insight into how we receive the ministry of others amongst us.
Here we come to the climax of the book of Exodus. God's rescued people now build the tabernacle, and God makes his dwelling among them. As we reflect on this, we see how God dwells with us as his people today, and we look forward to the time when God's glory will fill the whole earth.
Continuing in this series in Exodus, we see Israel break their covenant with the Lord as they create and worship a golden calf, jeopardizing their relationship with God. In response to Moses' intercession, God graciously forgives and restores. This reveals to us much about our idolatrous hearts as well as God's heart to show mercy.
Continuing in Exodus, we hear the instructions the Lord gives to his people about his dwelling place among them. These chapters are filled with imagery that reveals the grace and mercy of God who comes to make his home with us.
This week we see how God brings his rescued people to Mt Sinai to worship him just as he promised. At this mountain God gives his people the Law, instructing them how to live as his rescued people, his treasured possession.
On the journey from the Red Sea to Mt. Sinai, God's people complain about the lack of food and water, and they cry out as they are attacked from enemies. In response to Israel's grumbling and cries for help, God, time after time graciously provides. May we learn from their examples to resist grumbling and instead to trust in the God who always provides abundantly and graciously for his people.
In Exodus today we see how God fulfills his promise to rescue his people. God brings his final plague against the Egyptians while passing over the Israelites who are covered by the blood of the Passover Lamb. God then leads Israel out of Egypt by parting the sea
Israel is called to remember and celebrate these events which are to shape their identity as God's rescued people.
This week we see God's supremacy as he shows his power over the Egyptians while protecting Israel from the destruction effects of the plagues. In this we also see the grace of God in salvation and the goal of God to see his name honoured in all the earth.
Having heard of the slavery of Israel in Egypt, and being reminded of God's promises to his people, we now begin to see God's salvation plans unfold beginning with the call of Moses. Although God sovereignly rescues, reveals, raises up, and reassures, Moses struggles with reluctance and disbelief. As God has graciously saved us for his service, how can we boldly get on with his mission today?
Exodus recounts God's great act of redemption for his people, bringing them from slavery to the promised land. As we begin this book, we see the need for God's redemption and his faithfulness to the people of his promises.
At the end of Mathew's gospel, Jesus gives his final instructions to his followers and to us. He tells us what he wants us to do.
Has there ever been a more important question to have answered? Jesus has set out a plan for our lives where we must consider what it means to doubt, and think about some of the other aspects of The Great Commission.
While we rightly celebrate the momentous events of Good Friday and Resurrection Sunday, what is the significance of Jesus laying in the tomb over three days. What dose that mean for us as we await the final resurrection?
We see the moment when Jesus' long walk to the cross reaches its end as he is crucified, revealing that Jesus really is king, not in the way we might expect, but in a way that demands a response.
As we continue to watch Jesus on the way to the cross in Matthew's gospel, we are told of the trial before Pontius Pilate, and we see more of the sacrifice that Jesus makes for us.
Here, we see Jesus continue his walk to the cross. He is betrayed, falsely accused, and abandoned, and he does not fight back or retaliate. Instead he continues on the path where he will lay down his life. As we observe the way of Jesus on his journey to the cross, what can we learn about following his way today?
Christ died for us not because we are worthy, but because we are unworthy, and because there was no other way for us to be made worthy before God.
The death of Jesus hangs over every aspect of the story as some plot to betray and kill him. Some swear their allegiance and one demonstrates her love in costly devotion.
There are strong words of warning about lazy servants and judgement coming on the nations. What does all this mean for us living as disciples of Jesus today?
Today, Jesus reminds us that the imminence and totality of the kingdom of heaven requires an urgency and exhaustiveness of preparation.
We continue to listen to Jesus teach his disciples, and we come to a much-debated passage about the end of the age. These words have been the cause of much speculation and confusion, so how should we understand these things so that we are ready and not alarmed as Jesus intends?
Jesus has stern warnings about hypocritical leaders, and he dishes out "the woes" on the Scribes and Pharisees in a big way. But as Jesus goes after those who should have known and taught the way of God, is he angry, or is he broken hearted ....or is it both?
Today we listen to the teaching of Jesus as he easily answers questions put to him by the religious leaders to trap him. While we see that Jesus is a far superior teacher, we also hear profound teaching about our life now and the life to come, and we would do well to listen closely.
In Matthew 22, Jesus speaks about the invitation for all to come and join in the great celebration of his wedding banquet. His words are a challenge to accept the gracious invitation ourselves as well as to extend the invitation to those around us.
Today we conclude the investigation into the good news of Christmas according to the four different gospel writers by hearing from Jesus' close friend and disciple John. We discover that, for him, the good news of Christmas is all about the arrival of God with us - Immanuel.
In his second letter, the Apostle Peter reminds believers of the certainty of God's promises, as well as God's great mercy and patience in giving time for people to hear and respond to the gospel of salvation.
As we begin a new year, we are reminded of the overflowing blessings that God has showered on us in the Gospel. We have peace with God and a sure hope, and all of this comes to us because of the demonstration of God's love in the sacrifice that Christ made for us.
Everywhere we go at the moment we see the celebration beginning, but what is it that we celebrate at this time of the year?
Let's explore the good news according to the gospel writer Matthew. For him, the good news of Christmas is all about the arrival of God's promised King.
In 1 Chronicles 29, we see how God involves us in his Kingdom purposes.
As we see the devotion of Israel in the days when the Temple was built, we are pointed to the confidence and commitment we can have in God;s Kingdom today.
Chapter 17 describes the covenant made with David as God promises to build a kingdom which will last forever. Such grace leads to a response of prayer and praise for God's undeserved kindness to his people.
Hurts in life are many, which can cause us to question God's sovereignty and loving kindness. Psalm 22 not only apparently invites these questions, but helps us process our hurts, and to move through these life's difficulties as we see love, sacrifice, and redemption in God's Son.
Psalm 51 is a song of David where he confesses his horrible sin against Bathsheba, Uriah, and the whole nation of Israel, and through his confession and genuine repentance finds his freedom and joy restored. What extraordinary grace we experience from God as our sin is forgiven through the blood of Jesus.
Psalms 1 and 2 introduce us to the entire Psalter. These Psalms together reveals to us that the only blessed life is discovered by finding refuge in the Blessed One, God's Messiah,: Jesus Christ.
Psalm 13 is a lament that helps us to cry out to God in the difficulties of life. Such Psalms are a grace to us as they give us words to express our deepest emotions in the context of faith and the safety of God's love.
Psalm 49 provides God's wisdom as it reveals to us a hope for the future that even death cannot take away. Though the world would call us to seek joy in earthly treasures, the wisdom that is from God urges us to weigh these things in light of eternity and to take hold of the treasures that will never perish, spoil, or fade.
Chapter 16 in 1 Chronicles describes the event of the Ark of the Covenant arriving in Jerusalem. This is a picture of God choosing to dwell with his people - such grace leads to an outpouring of praise for who God is and what he has done
As Paul draws his guidance on this practical matter in Romans to a close, we are reminded again that the issue of food and sacred days is a symptom of deeper divisions between Jew and Gentile. Paul rejoices that this division has been healed! For Christ endured his reconciling work for both Jew and Gentile, so that together they might endure in re conciliatory praise of God through Christ, our only hope.
As we move from the weak Christian's judgement of the strong to consider how the strong should conduct themselves in the Kingdom of God, we see that the Gospel really does turn everything inside out. In fact, the inward transformation of Christ's work must be so outwardly expressed that our external freedoms in God's kingdom may need to be kept internally captive to our conscience in Christ.
In Acts 12 the church encounters difficult days, one apostle is killed and another is imprisoned. Yet the believers respond in dependence on God who continues to be at work. Even in difficult days we can trust the goodness of God as he continues to make his gospel known.
The good news of what Jesus has done continues to spread! In Acts 11 we see the gospel being embraced by more people, and the start of a new church in Antioch. God's grace is evident among them as they hold fast to Jesus, reach out to others, and display Christlikeness
We have seen through Acts the good news of Jesus reaching new people, and this continues in a significant way in today’s passage as Gentiles are included in God’s family receiving the blessings of forgiveness of sins and the indwelling of the Holy Spirit. This is a new stage for God’s people, and a reminder to us that God’s plans are for all who will come and find cleansing through the cross of Jesus.
This week we see God's amazing grace on display as he takes hold of Saul, changing him from a persecutor of Christians into a proclaimer of Christ to the nations.
We continue to see the Gospel message spread to all the nations, despite persecution. Faithful believers are scattered with the Gospel of Jesus. As enmity between man and God is healed, so too are earthly divisions removed. However, we also see that not all who believe are genuine, as they put their faith not in Jesus but power.
We come to the final section in Song of Songs. The love between the young couple is more evident than ever before, but will their love be supported or scorned? Again we are reminded of the ups and downs of love in this world and ultimately we're pointed to God's great love for us - as strong as death, like a mighty flame.
We continue listening to the Song of Songs and we see that love in this world can often be a bumpy ride. The lovers in the story long to be together but they face threats to their relationship and circumstances that show us both the pleasures and pain of love.
Found in the middle of our Bibles is this beautiful poetic writing about love in all its intensity and passion. It is aptly named the Song of Songs, and this is a song we need to hear so that we will understand better the good gift of love that God has given to us.
This is another pivotal moment for the early church as we are told of the first Christian Martyr. Stephen speaks boldly about how we can know the true and living God through Jesus, and while those who opposed Stephen sought to stop his message, the result of his death was the gospel beginning to be scattered to the nations.
As the church multiplies, we see Satan attack the church as they struggle with internal conflict, distracting those whose primary call is to word ministry. We see however, that order is restored from Satan's chaos as faithful men are chosen to do the work of ministry among the church, allowing the Gospel to be proclaimed and lives continue to be changed.
Again we see that the apostles are arrested, and again warned to stay silent about Jesus. But despite threats and punishment the apostles continue to speak boldly about Jesus. Their boldness is a great encouragement and challenge to us as they not only endured but rejoiced at being counted worthy to suffer disgrace for the name of Jesus.
In this reading today, we see the first episode of sin and deceit within the early Christian community. How will this impact the community? What will God do about it? We will see a warning as God still takes sin very seriously as well as an encouragement as he is able to overcome sin.
The early church had, through great threats of persecution, even greater gifts of God's grace at their disposal. They had been given direct access to their Lord through prayer and great power to preach the gospel. They were able to use their own possessions in service to God's Kingdom.
The church of Christ, which is only a few weeks old, will begin to suffer great persecution as allegiance to Christ leaves no room for any other belief system. With great boldness, Peter and John proclaim Jesus as the only name by which we can be saved.
We see an incredible act of God's power in the healing of a crippled beggar, and not just in his body, but for his soul too. This brings an amazed crowd to hear Peter's explanations, followed by the gospel and calling sinners to repentance.. There is a great hope for all who turn to Jesus in repentance and faith.
The church in Jerusalem experienced great numerical growth in response to Peter's sermon, and in today's passage we see how they also grew into a community that was committed to the gospel and to one another, and they enjoyed the blessings belonging to the saviour.
The strange events which accompanied the giving of the Holy Spirit on the day of Pentecost caused many to be "amazed and perplexed". This leads to Peter explaining what was going on in the very first Christian sermon, and in it we'll hear the good news of salvation in Christ and the need to respond in repentance and faith.
No longer is God's presence limited to the Temple or a few leaders, rather, God's presence now dwells in all believers.
The 11 disciples must again become 12 as they replace the one who betrayed Jesus. To do this they rely on prayer, the scriptures and God's own leading as they continue to trust Him as he builds His church.
God has a big mission and vision to see the saving message of Jesus reach to the ends of the earth, a mission that we are called to be part of today.
Concluding our series on Esther we see that no matter how bad it gets, Christians have the good news of the gospel of Jesus, and God is already victorious! He has defeated his enemies and a day will come when all people will bow the knee before Jesus. Because of God's victory there will be a great celebration for God's people, delivered, rescued, redeemed, and rewarded.
Esther 7-8 demonstrates how our God is the God of reversals. At the darkest hour he is capable of redeeming his people, and has done so in Jesus Christ.
In Esther 5-6, we see the hidden hand of God most clearly revealed and above the powers of the world. No amount of human wisdom can surpass God's sovereign rule. What people meant for evil, God will turn it for our good.
Threats to God's people from earthly powers and supernatural evil have been rife in history. God is not deaf, nor inactive against such threats and cries of his people, and has provided a great mediator to save us.
In the Old Testament book of Esther, God is not mentioned. His underpinning work of salvation is everywhere. This gives us hope for our age where anti-Christian forces seem more powerful than ever, so that we may wonder, where is God?
Jesus is challenged by the religious leaders who refuse to believe in the basis of his authority. In response Jesus shares two parables that should leave no one with any doubt of who he is and what he has come to do
Jesus' triumphal entry into Jerusalem followed by his cleansing of the Temple and then a bit of strange run-in with a fig tree. In all of this we see Jesus being revealed as God's long-promised King, a King who comes humbly and who will bring about a great salvation as he establishes a new covenant at the cross.
Jesus speaks about the true way of discipleship, and he invites us to follow his example of sacrificial service to others.
The incredible grace of God is seen in our passage today as God freely give to those he has called.
As we come to the story of the rich young man, we see that salvation is a work of God’s divine mercy in our lives, and not based on what we do or what we ourselves possess. Rather, we are called to surrender all for the greater possession of having Jesus Christ as our great treasure.
As we continue to listen to Jesus’ teaching about life in his Kingdom in response to the Pharisees seeking to test him Jesus speaks about marriage, divorce, and singleness. Jesus highlights God’s original purposes for our relationships, and we are challenged to emulate little children in approaching and listening to Jesus’ words
Jesus continues his teaching about life in his Kingdom as he speaks about the centrality of forgiveness. Here is another example of a concept that is increasingly foreign to the world’s way of thinking, but central to the kingdom that Jesus has brought near. We consider not only the importance of forgiveness for those who are members of Jesus’ kingdom, but also what it is that enables us to forgive when wrongs are committed against us.
This week we resume a series in Matthew’s gospel, and we pick it up in Matthew 18 as Jesus speaks about greatness and what that looks like in His Kingdom. His words are a challenge to us about how we view status and greatness, and a call to an attitude of humility toward one another as we recognise that we are all ‘little ones’ welcomed by a gracious and merciful God.
Today we see the commitments of God's people as they return to live in the city and commit to following God’s law, ending with a great celebration around the wall. All of this leads us to see God’s faithfulness to keep his promises and causes our eyes to look further to see his promises fulfilled through Jesus. We can commit to God because he first commits to us.
As we continue in Nehemiah, ch 9 is a great summary of Israel's history teaching us that in order to see ourselves clearly we need to look closely at God.
With the walls of Jerusalem completed it's time to celebrate, but the celebration of this chapter is not about the physical restoration it's all about the joy that is found in God's word. Because the joy of the Lord is to act with grace and compassion, we can be filled with joy in any and every circumstance.
How will you face opposition in the Christian life? Many a time throughout the New Testament we are called to persevere in the face of strong opposition, whether it be through clear and apparent resistance and attack, or through the more insidious means of Satan and sin. In Nehemiah, we see perseverance in action as he stands firms, with God’s help, through the trials of opposition before him. We will see that with God’s help, those who persevere till the end will be saved!
We see in Nehemiah that great progress has been made rebuilding the walls of the city, but what progress has taken place in the hearts of the people? Instead of obedience to God’s law, there is greed and injustice among some of the people. As Nehemiah calls them to respond to God’s word it’s an opportunity for us to consider what God desires most from his people.
As we continue in our series in Nehemiah we see how God’s kingdom advances against opposition. As we seek to serve God today we should be aware of the biblical expectation of opposition and persecution, and amid that we can find strength in knowing that God is with us and will ultimately be victorious as he builds his church through the proclamation of the good news about Jesus.
After the people of God said they would get to work on rebuilding the walls of Jerusalem, that’s what they did, they united together in the work of God’s kingdom. Today we have the great privilege of being called God’s fellow workers, he has saved us and it’s our joy to serve him in his kingdom work today.
Last week we were given a special insight into the prayer life of Nehemiah, and a great example for us to follow. He prayed God’s Word and trusted in His promises. Today we see that Nehemiah’s long planning to build the wall is seasoned with prayer and trust in God’s mighty hand. What God has said, he will do!
Nehemiah is well known for his leadership in building a wall against various opposition. We will see, however, that Nehemiah’s deeper concern was not a wall, but worship! In chapter 1, Nehemiah’s distress for his people is displayed in his deep commitment to God through prayer, a prayer of confession and repentance and a reliance on the promises of God found in his word.
Today we conclude our short series in 1 Peter considering God’s vision for his church. As God has given us new birth through the gospel, we are now God’s representatives in the world. This is a great privilege as God calls us his royal priesthood who now declare his praises to a watching world.
We continue our short series in 1 Peter considering God’s vision for his church. As God has given us new birth through the gospel, we are born into a new community marked by love. Today we consider how this reality plays out among us at St Aidan’s.
We begin a short series considering God’s vision for his church. 1 Peter is written to believers calling them to live out their faith as God’s new people in the world, we are now to live for His praise, glory and honour as we treasure Christ and look forward to our certain heavenly inheritance.
As we come to the end of Hebrews, the author gives a final word to encourage the Hebrew Christians to endure in their faith as they remember the faith of their leaders and remember their saviour, even unto death, as we offer a sacrifice of praise through the only one who can make our sacrifice acceptable: Jesus!
As we come to the final chapter of Hebrews, we are shown what it practically looks like to live in a way that worships God and is pleasing to him. Three ways we express our love for God is by loving others in the church, avoiding sexual immorality, and keeping ourselves from the love of money.
The salvation we have received in Christ brings us to God, we have come to the new church of that God is creating that will remain forever.
What does the life of faith look like with our eyes fixed on Jesus? As we walk with our saviour he calls us to faithful endurance.
Like God’s people in the Old Testament who went before us, we are called to live by faith in a world where we will endure rejection, suffering, and difficult circumstances. Unlike them, we have seen God’s promises of salvation fulfilled in Christ and can look to him for hope and perseverance.
None of us knows the future, but we do know the promises of God and His character. Like the Old teTestamentstament examples of Abraham, Isaac, Jacob and Joseph we are called to live and act by faith as we look forward to heaven trusting the faithful God who through Christ fulfils his promises.
The well-known figures in the Old-Testament were saved in the very same way we are: by faith in God. New Covenant believers receive salvation by faith in the same way, and therefore, should emulate those who came before us.
Obedience, endurance and faithful living are crucial for the Christian who places their faith in Christ. Through trials and persecution and temptation, our confidence must be in the saving work of Jesus, whose promise of return fills us with great hope so that we might strive to be obedient, endure and remain faithful to the end.
Hebrews' great statement on the priesthood of Christ concludes by focusing on how the sacrifice of Christ makes us Holy. Having received this new status as a gift, we are urged to draw near to the God who has served us and to give ourselves in service to one another.
How can we come near to God? How can we be cleansed from our sin? How can we have security for eternity? There is much that is uncertain in our world, but in Hebrews chapter 9 we are told of the certain hope that we have through the sacrifice that Jesus made for us which has obtained eternal redemption.
As we return to our series in Hebrews, we look in chapter 8 at the difference between the Old and New Covenants. The human priesthood anticipates the priesthood of Jesus, who serves in heaven! The New Covenant is superior and will reveal to us the grace and forgiveness of God in Jesus Christ.
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This week we begin a new series in the letter to the Hebrew’s. It is a book of the Bible that helps us to see the supremacy of Jesus, and how the whole of God’s plan of salvation through history finds its climax in Jesus Christ. As we begin today we see how Jesus is God’s best and sufficient word to us, as we have heard God speak to us in Christ we are encouraged to pay close attention as we listen.
Jeremiah’s ‘confessions’ provide an insight into the life and ministry of God’s prophet. As Jeremiah faithfully serves God by proclaiming His word and suffering opposition...
God speaks his word to Israel urging them to turn from a false reliance on religion to a faith founded on obedience to His word.
As we begin a new series listening to God’s word from the book of Jeremiah we see that God’s word will be fulfilled, either in...
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With Easter approaching, we’re taking a look at the events of Easter through the lens of the Psalms. Jesus said that all that was written...
With Easter approaching, we’re taking a look at the events of Easter through the lens of the Psalms. Jesus said that all that was written...
The ministry of Jesus was public so that all might see his deeds and put their hope in him. As we come to the end...
Jesus promises rest, what does that mean for the Sabbath and how we celebrate it today? While the Pharisees continue to oppose Jesus, we hear...
As we continue to listen to Jesus’ words he shows why he is just to both judge and to save, and mercifully he invites all...
In our series in Matthew’s gospel, we see today that even John the Baptist needed to have his expectations about Jesus corrected, and it may...