Thy Strong Word Archives - KFUO Radio: Recent Episodes
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We’ve heard Job wrestle with the same agonizing question over and over—why do the wicked seem to thrive while the righteous suffer? Now, he takes it a step further, listing out injustice after injustice—oppression, corruption, violence—seemingly unchecked by God. Then Bildad chimes in with the shortest speech in the book, but don’t let its brevity fool you. He doubles down on humanity’s insignificance before God’s majesty—true enough but still missing the point. As we press forward, is Job any closer to an answer? Is God turning a blind eye, or is something bigger at play?
The Rev. Tyler Hauptmeier, pastor of St. Paul’s Lutheran Church in Doniphan, NE, joins the Rev. Dr. Phil Booe to study Job 24-25.
Why do the righteous suffer? That’s the burning question at the heart of the book of Job—one of the most profound and challenging books in all of Scripture. From a Lutheran perspective, Job’s story isn’t just about a man enduring unimaginable hardship; it’s about wrestling with God’s will, grappling with well-meaning but misguided advice, and ultimately finding comfort in God’s grace rather than human understanding. As Job’s friends offer simplistic answers, Job demands the truth, and God’s response reminds us of His infinite wisdom and mercy. Through it all, we see glimpses of Christ—the truly innocent sufferer—who redeems our pain and points us to the cross, where suffering meets salvation. Join us as we journey through Job, confronting tough questions about faith, suffering, and God’s mysterious ways with hope grounded in Christ alone.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. Submit comments or questions to: thystrongword@kfuo.org.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
Job 24-2524 “Why are not times of judgment kept by the Almighty,
and why do those who know him never see his days?
2 Some move landmarks;
they seize flocks and pasture them.
3 They drive away the donkey of the fatherless;
they take the widow’s ox for a pledge.
4 They thrust the poor off the road;
the poor of the earth all hide themselves.
5 Behold, like wild donkeys in the desert
the poor[a] go out to their toil, seeking game;
the wasteland yields food for their children.
6 They gather their[b] fodder in the field,
and they glean the vineyard of the wicked man.
7 They lie all night naked, without clothing,
and have no covering in the cold.
8 They are wet with the rain of the mountains
and cling to the rock for lack of shelter.
9 (There are those who snatch the fatherless child from the breast,
and they take a pledge against the poor.)
10 They go about naked, without clothing;
hungry, they carry the sheaves;
11 among the olive rows of the wicked[c] they make oil;
they tread the winepresses, but suffer thirst.
12 From out of the city the dying[d] groan,
and the soul of the wounded cries for help;
yet God charges no one with wrong.
13 “There are those who rebel against the light,
who are not acquainted with its ways,
and do not stay in its paths.
14 The murderer rises before it is light,
that he may kill the poor and needy,
and in the night he is like a thief.
15 The eye of the adulterer also waits for the twilight,
saying, ‘No eye will see me’;
and he veils his face.
16 In the dark they dig through houses;
by day they shut themselves up;
they do not know the light.
17 For deep darkness is morning to all of them;
for they are friends with the terrors of deep darkness.
18 “You say, ‘Swift are they on the face of the waters;
their portion is cursed in the land;
no treader turns toward their vineyards.
19 Drought and heat snatch away the snow waters;
so does Sheol those who have sinned.
20 The womb forgets them;
the worm finds them sweet;
they are no longer remembered,
so wickedness is broken like a tree.’
21 “They wrong the barren, childless woman,
and do no good to the widow.
22 Yet God[e] prolongs the life of the mighty by his power;
they rise up when they despair of life.
23 He gives them security, and they are supported,
and his eyes are upon their ways.
24 They are exalted a little while, and then are gone;
they are brought low and gathered up like all others;
they are cut off like the heads of grain.
25 If it is not so, who will prove me a liar
and show that there is nothing in what I say?”
Bildad Speaks: Man Cannot Be Righteous25 Then Bildad the Shuhite answered and said:
2 “Dominion and fear are with God;[f]
he makes peace in his high heaven.
3 Is there any number to his armies?
Upon whom does his light not arise?
4 How then can man be in the right before God?
How can he who is born of woman be pure?
5 Behold, even the moon is not bright,
and the stars are not pure in his eyes;
6 how much less man, who is a maggot,
and the son of man, who is a worm!”
Footnotes1. Job 24:5 Hebrew they 2. Job 24:6 Hebrew his 3. Job 24:11 Hebrew their olive rows 4. Job 24:12 Or the men 5. Job 24:22 Hebrew he 6. Job 25:2 Hebrew him English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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There’s an old saying: “Absence makes the heart grow fonder.” But what if the one who seems absent is God? Job has lost everything—his wealth, his health, his family, his reputation—and now, in Job 23, he wrestles with an even deeper loss: the seeming absence of God Himself. He searches in every direction—north, south, east, west—but the Lord is nowhere to be found. And yet, Job clings to faith. He doesn’t deny God’s justice or power, but he longs for an audience with his Creator, a chance to plead his case.
The Rev. Ryan Kleimola, pastor of Trinity Lutheran Church in Toledo, OH, joins the Rev. Dr. Phil Booe to study Job 23.
Why do the righteous suffer? That’s the burning question at the heart of the book of Job—one of the most profound and challenging books in all of Scripture. From a Lutheran perspective, Job’s story isn’t just about a man enduring unimaginable hardship; it’s about wrestling with God’s will, grappling with well-meaning but misguided advice, and ultimately finding comfort in God’s grace rather than human understanding. As Job’s friends offer simplistic answers, Job demands the truth, and God’s response reminds us of His infinite wisdom and mercy. Through it all, we see glimpses of Christ—the truly innocent sufferer—who redeems our pain and points us to the cross, where suffering meets salvation. Join us as we journey through Job, confronting tough questions about faith, suffering, and God’s mysterious ways with hope grounded in Christ alone.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. Submit comments or questions to: thystrongword@kfuo.org.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
Job 23Job Replies: Where Is God?23 Then Job answered and said:
2 “Today also my complaint is bitter;[a]
my hand is heavy on account of my groaning.
3 Oh, that I knew where I might find him,
that I might come even to his seat!
4 I would lay my case before him
and fill my mouth with arguments.
5 I would know what he would answer me
and understand what he would say to me.
6 Would he contend with me in the greatness of his power?
No; he would pay attention to me.
7 There an upright man could argue with him,
and I would be acquitted forever by my judge.
8 “Behold, I go forward, but he is not there,
and backward, but I do not perceive him;
9 on the left hand when he is working, I do not behold him;
he turns to the right hand, but I do not see him.
10 But he knows the way that I take;
when he has tried me, I shall come out as gold.
11 My foot has held fast to his steps;
I have kept his way and have not turned aside.
12 I have not departed from the commandment of his lips;
I have treasured the words of his mouth more than my portion of food.
13 But he is unchangeable,[b] and who can turn him back?
What he desires, that he does.
14 For he will complete what he appoints for me,
and many such things are in his mind.
15 Therefore I am terrified at his presence;
when I consider, I am in dread of him.
16 God has made my heart faint;
the Almighty has terrified me;
17 yet I am not silenced because of the darkness,
nor because thick darkness covers my face.
Footnotes1. Job 23:2 Or defiant 2. Job 23:13 Or one English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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It is said that desperate times call for desperate measures, but sometimes, in the heat of the moment, those measures can be downright cruel. We’ve seen Job’s so-called friends escalate their attacks, but today, Eliphaz stops pulling punches altogether. In fact, Eliphaz goes so far as to fabricate sins that Job never committed. Oppressing the poor? Withholding food and water from the needy? Sounds like a cheap shot from a man running out of theological arguments. But here’s a deeper question: Why do we, like Eliphaz, rush to explain suffering with neat and tidy answers? Why do we prefer blaming the victim instead of sitting with the mystery of God’s ways?
The Rev. Dr. Curtis Deterding, pastor of Zion Lutheran Church in Fort Myers, FL, joins the Rev. Dr. Phil Booe to study Job 22.
Why do the righteous suffer? That’s the burning question at the heart of the book of Job—one of the most profound and challenging books in all of Scripture. From a Lutheran perspective, Job’s story isn’t just about a man enduring unimaginable hardship; it’s about wrestling with God’s will, grappling with well-meaning but misguided advice, and ultimately finding comfort in God’s grace rather than human understanding. As Job’s friends offer simplistic answers, Job demands the truth, and God’s response reminds us of His infinite wisdom and mercy. Through it all, we see glimpses of Christ—the truly innocent sufferer—who redeems our pain and points us to the cross, where suffering meets salvation. Join us as we journey through Job, confronting tough questions about faith, suffering, and God’s mysterious ways with hope grounded in Christ alone.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. Submit comments or questions to: thystrongword@kfuo.org.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
Job 22Eliphaz Speaks: Job’s Wickedness Is Great22 Then Eliphaz the Temanite answered and said:
2 “Can a man be profitable to God?
Surely he who is wise is profitable to himself.
3 Is it any pleasure to the Almighty if you are in the right,
or is it gain to him if you make your ways blameless?
4 Is it for your fear of him that he reproves you
and enters into judgment with you?
5 Is not your evil abundant?
There is no end to your iniquities.
6 For you have exacted pledges of your brothers for nothing
and stripped the naked of their clothing.
7 You have given no water to the weary to drink,
and you have withheld bread from the hungry.
8 The man with power possessed the land,
and the favored man lived in it.
9 You have sent widows away empty,
and the arms of the fatherless were crushed.
10 Therefore snares are all around you,
and sudden terror overwhelms you,
11 or darkness, so that you cannot see,
and a flood of water covers you.
12 “Is not God high in the heavens?
See the highest stars, how lofty they are!
13 But you say, ‘What does God know?
Can he judge through the deep darkness?
14 Thick clouds veil him, so that he does not see,
and he walks on the vault of heaven.’
15 Will you keep to the old way
that wicked men have trod?
16 They were snatched away before their time;
their foundation was washed away.[a]
17 They said to God, ‘Depart from us,’
and ‘What can the Almighty do to us?’[b]
18 Yet he filled their houses with good things—
but the counsel of the wicked is far from me.
19 The righteous see it and are glad;
the innocent one mocks at them,
20 saying, ‘Surely our adversaries are cut off,
and what they left the fire has consumed.’
21 “Agree with God, and be at peace;
thereby good will come to you.
22 Receive instruction from his mouth,
and lay up his words in your heart.
23 If you return to the Almighty you will be built up;
if you remove injustice far from your tents,
24 if you lay gold in the dust,
and gold of Ophir among the stones of the torrent-bed,
25 then the Almighty will be your gold
and your precious silver.
26 For then you will delight yourself in the Almighty
and lift up your face to God.
27 You will make your prayer to him, and he will hear you,
and you will pay your vows.
28 You will decide on a matter, and it will be established for you,
and light will shine on your ways.
29 For when they are humbled you say, ‘It is because of pride’;[c]
but he saves the lowly.
30 He delivers even the one who is not innocent,
who will be delivered through the cleanness of your hands.”
Footnotes1. Job 22:16 Or their foundation was poured out as a stream (or river) 2. Job 22:17 Hebrew them 3. Job 22:29 Or you say, ‘It is exaltation’ English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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What happens when the wicked prosper? When those who mock God build empires, live in luxury, and die in peace, while the faithful struggle and suffer? What do we do when life, and even the concepts of fairness and justice refuse to fit into the neat little boxes we’ve constructed for them? That’s exactly what Job takes up in chapter 21. After enduring yet another round of “Job, you must have done something to deserve this,” he finally pushes back—hard. He challenges the shallow theology of his friends, forcing us to wrestle with the reality that, in this life, the wicked often flourish while the righteous weep.
The Rev. John Lukomski, co-host of Wrestling with the Basics on KFUO Radio, joins the Rev. Dr. Phil Booe to study Job 21. Find Wrestling with the Basics at kfuo.org/WrestlingWithTheBasics.
Why do the righteous suffer? That’s the burning question at the heart of the book of Job—one of the most profound and challenging books in all of Scripture. From a Lutheran perspective, Job’s story isn’t just about a man enduring unimaginable hardship; it’s about wrestling with God’s will, grappling with well-meaning but misguided advice, and ultimately finding comfort in God’s grace rather than human understanding. As Job’s friends offer simplistic answers, Job demands the truth, and God’s response reminds us of His infinite wisdom and mercy. Through it all, we see glimpses of Christ—the truly innocent sufferer—who redeems our pain and points us to the cross, where suffering meets salvation. Join us as we journey through Job, confronting tough questions about faith, suffering, and God’s mysterious ways with hope grounded in Christ alone.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. Submit comments or questions to: thystrongword@kfuo.org.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
Job 21Job Replies: The Wicked Do Prosper21 Then Job answered and said:
2 “Keep listening to my words,
and let this be your comfort.
3 Bear with me, and I will speak,
and after I have spoken, mock on.
4 As for me, is my complaint against man?
Why should I not be impatient?
5 Look at me and be appalled,
and lay your hand over your mouth.
6 When I remember, I am dismayed,
and shuddering seizes my flesh.
7 Why do the wicked live,
reach old age, and grow mighty in power?
8 Their offspring are established in their presence,
and their descendants before their eyes.
9 Their houses are safe from fear,
and no rod of God is upon them.
10 Their bull breeds without fail;
their cow calves and does not miscarry.
11 They send out their little boys like a flock,
and their children dance.
12 They sing to the tambourine and the lyre
and rejoice to the sound of the pipe.
13 They spend their days in prosperity,
and in peace they go down to Sheol.
14 They say to God, ‘Depart from us!
We do not desire the knowledge of your ways.
15 What is the Almighty, that we should serve him?
And what profit do we get if we pray to him?’
16 Behold, is not their prosperity in their hand?
The counsel of the wicked is far from me.
17 “How often is it that the lamp of the wicked is put out?
That their calamity comes upon them?
That God[a] distributes pains in his anger?
18 That they are like straw before the wind,
and like chaff that the storm carries away?
19 You say, ‘God stores up their iniquity for their children.’
Let him pay it out to them, that they may know it.
20 Let their own eyes see their destruction,
and let them drink of the wrath of the Almighty.
21 For what do they care for their houses after them,
when the number of their months is cut off?
22 Will any teach God knowledge,
seeing that he judges those who are on high?
23 One dies in his full vigor,
being wholly at ease and secure,
24 his pails[b] full of milk
and the marrow of his bones moist.
25 Another dies in bitterness of soul,
never having tasted of prosperity.
26 They lie down alike in the dust,
and the worms cover them.
27 “Behold, I know your thoughts
and your schemes to wrong me.
28 For you say, ‘Where is the house of the prince?
Where is the tent in which the wicked lived?’
29 Have you not asked those who travel the roads,
and do you not accept their testimony
30 that the evil man is spared in the day of calamity,
that he is rescued in the day of wrath?
31 Who declares his way to his face,
and who repays him for what he has done?
32 When he is carried to the grave,
watch is kept over his tomb.
33 The clods of the valley are sweet to him;
all mankind follows after him,
and those who go before him are innumerable.
34 How then will you comfort me with empty nothings?
There is nothing left of your answers but falsehood.”
Footnotes1. Job 21:17 Hebrew he 2. Job 21:24 The meaning of the Hebrew word is uncertain English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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There’s a certain kind of rage that comes from feeling like justice has been denied. We see it in the world today—outrage over corruption, frustration when the wicked seem to prosper, and the deep longing for wrongs to be made right. But what happens when that thirst for justice turns into self-righteous fury? That’s where we find Zophar in Job 20. He’s not interested in nuance. He’s not here to comfort Job. He’s here to deliver a scathing sermon on the inevitable downfall of the wicked. But is Zophar right? Do the wicked always suffer in this life? Does God’s justice operate on a simple “you sin, you suffer” timeline? And what happens when our desire for retribution makes us blind to the suffering of another?
The Rev. Dr. Vernon Wendt, intentional interim pastor at Immanuel Lutheran Church in Steger, IL and St. Paul’s Ev. Lutheran Church in Chicago Heights, IL, joins the Rev. Dr. Phil Booe to study Job 20.
Why do the righteous suffer? That’s the burning question at the heart of the book of Job—one of the most profound and challenging books in all of Scripture. From a Lutheran perspective, Job’s story isn’t just about a man enduring unimaginable hardship; it’s about wrestling with God’s will, grappling with well-meaning but misguided advice, and ultimately finding comfort in God’s grace rather than human understanding. As Job’s friends offer simplistic answers, Job demands the truth, and God’s response reminds us of His infinite wisdom and mercy. Through it all, we see glimpses of Christ—the truly innocent sufferer—who redeems our pain and points us to the cross, where suffering meets salvation. Join us as we journey through Job, confronting tough questions about faith, suffering, and God’s mysterious ways with hope grounded in Christ alone.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. Submit comments or questions to: thystrongword@kfuo.org.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
Job 20Zophar Speaks: The Wicked Will Suffer20 Then Zophar the Naamathite answered and said:
2 “Therefore my thoughts answer me,
because of my haste within me.
3 I hear censure that insults me,
and out of my understanding a spirit answers me.
4 Do you not know this from of old,
since man was placed on earth,
5 that the exulting of the wicked is short,
and the joy of the godless but for a moment?
6 Though his height mount up to the heavens,
and his head reach to the clouds,
7 he will perish forever like his own dung;
those who have seen him will say, ‘Where is he?’
8 He will fly away like a dream and not be found;
he will be chased away like a vision of the night.
9 The eye that saw him will see him no more,
nor will his place any more behold him.
10 His children will seek the favor of the poor,
and his hands will give back his wealth.
11 His bones are full of his youthful vigor,
but it will lie down with him in the dust.
12 “Though evil is sweet in his mouth,
though he hides it under his tongue,
13 though he is loath to let it go
and holds it in his mouth,
14 yet his food is turned in his stomach;
it is the venom of cobras within him.
15 He swallows down riches and vomits them up again;
God casts them out of his belly.
16 He will suck the poison of cobras;
the tongue of a viper will kill him.
17 He will not look upon the rivers,
the streams flowing with honey and curds.
18 He will give back the fruit of his toil
and will not swallow it down;
from the profit of his trading
he will get no enjoyment.
19 For he has crushed and abandoned the poor;
he has seized a house that he did not build.
20 “Because he knew no contentment in his belly,
he will not let anything in which he delights escape him.
21 There was nothing left after he had eaten;
therefore his prosperity will not endure.
22 In the fullness of his sufficiency he will be in distress;
the hand of everyone in misery will come against him.
23 To fill his belly to the full,
God[a] will send his burning anger against him
and rain it upon him into his body.
24 He will flee from an iron weapon;
a bronze arrow will strike him through.
25 It is drawn forth and comes out of his body;
the glittering point comes out of his gallbladder;
terrors come upon him.
26 Utter darkness is laid up for his treasures;
a fire not fanned will devour him;
what is left in his tent will be consumed.
27 The heavens will reveal his iniquity,
and the earth will rise up against him.
28 The possessions of his house will be carried away,
dragged off in the day of God’s[b] wrath.
29 This is the wicked man’s portion from God,
the heritage decreed for him by God.”
Footnotes1. Job 20:23 Hebrew he 2. Job 20:28 Hebrew his English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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“He opposes and exalts himself against every so-called god or object of worship, so that he takes his seat in the temple of God, proclaiming himself to be God…” (2 Thessalonians 2:4). For centuries, these words have ignited fierce debate—who is this figure, this Man of Lawlessness? The Reformers had no doubt: the papacy itself bore the mark of Antichrist, not because of personal corruption, but because it placed human authority above the gospel of Christ. Lutherans continue to confess this today, but do we fully understand the implications of this doctrine? Is the Antichrist a single, future tyrant, a system of deception, or something far more subtle—an enemy of Christ present in every age? Perhaps it’s all of the above.
Rev. Dr. Charles A. Gieschen, provost and professor of exegetical theology at Concordia Theological Seminary in Ft. Wayne, IN, joins the Rev. Dr. Phil Booe to discuss the doctrine of Antichrist.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. Submit comments or questions to: thystrongword@kfuo.org.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
https://kfuo-od.streamguys1.com/recast/thy-strong-word/20250206134235-2025-02-06_TSW.mp3Download Audio File
Put yourself in Job’s place. You’ve lost everything—your family, your home, your health. Your so-called friends surround you, not with comfort, but with accusations. And worst of all, you feel like even God has turned against you. That’s where we find Job in chapter 19. He’s feeling battered, abandoned, and accused. Yet in the middle of his suffering, he delivers one of the most powerful declarations of faith in all of Scripture: “I know that my Redeemer lives.” How does Job go from despair to hope in the span of one chapter? And what does his bold confession teach us about suffering, redemption, and the God who never abandons His people?
The Rev. Robert Smith, pastor emeritus in Ft. Wayne, IN, joins the Rev. Dr. Phil Booe to study Job 19.
Why do the righteous suffer? That’s the burning question at the heart of the book of Job—one of the most profound and challenging books in all of Scripture. From a Lutheran perspective, Job’s story isn’t just about a man enduring unimaginable hardship; it’s about wrestling with God’s will, grappling with well-meaning but misguided advice, and ultimately finding comfort in God’s grace rather than human understanding. As Job’s friends offer simplistic answers, Job demands the truth, and God’s response reminds us of His infinite wisdom and mercy. Through it all, we see glimpses of Christ—the truly innocent sufferer—who redeems our pain and points us to the cross, where suffering meets salvation. Join us as we journey through Job, confronting tough questions about faith, suffering, and God’s mysterious ways with hope grounded in Christ alone.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. Submit comments or questions to: thystrongword@kfuo.org.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
Job 19Job Replies: My Redeemer Lives19 Then Job answered and said:
2 “How long will you torment me
and break me in pieces with words?
3 These ten times you have cast reproach upon me;
are you not ashamed to wrong me?
4 And even if it be true that I have erred,
my error remains with myself.
5 If indeed you magnify yourselves against me
and make my disgrace an argument against me,
6 know then that God has put me in the wrong
and closed his net about me.
7 Behold, I cry out, ‘Violence!’ but I am not answered;
I call for help, but there is no justice.
8 He has walled up my way, so that I cannot pass,
and he has set darkness upon my paths.
9 He has stripped from me my glory
and taken the crown from my head.
10 He breaks me down on every side, and I am gone,
and my hope has he pulled up like a tree.
11 He has kindled his wrath against me
and counts me as his adversary.
12 His troops come on together;
they have cast up their siege ramp[a] against me
and encamp around my tent.
13 “He has put my brothers far from me,
and those who knew me are wholly estranged from me.
14 My relatives have failed me,
my close friends have forgotten me.
15 The guests in my house and my maidservants count me as a stranger;
I have become a foreigner in their eyes.
16 I call to my servant, but he gives me no answer;
I must plead with him with my mouth for mercy.
17 My breath is strange to my wife,
and I am a stench to the children of my own mother.
18 Even young children despise me;
when I rise they talk against me.
19 All my intimate friends abhor me,
and those whom I loved have turned against me.
20 My bones stick to my skin and to my flesh,
and I have escaped by the skin of my teeth.
21 Have mercy on me, have mercy on me, O you my friends,
for the hand of God has touched me!
22 Why do you, like God, pursue me?
Why are you not satisfied with my flesh?
23 “Oh that my words were written!
Oh that they were inscribed in a book!
24 Oh that with an iron pen and lead
they were engraved in the rock forever!
25 For I know that my Redeemer lives,
and at the last he will stand upon the earth.[b]
26 And after my skin has been thus destroyed,
yet in[c] my flesh I shall see God,
27 whom I shall see for myself,
and my eyes shall behold, and not another.
My heart faints within me!
28 If you say, ‘How we will pursue him!’
and, ‘The root of the matter is found in him,’[d]
29 be afraid of the sword,
for wrath brings the punishment of the sword,
that you may know there is a judgment.”
Footnotes1. Job 19:12 Hebrew their way 2. Job 19:25 Hebrew dust 3. Job 19:26 Or without 4. Job 19:28 Many Hebrew manuscripts in me English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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Have you ever poured out your heart to someone, only to be met with cold logic or worse—condescension? You’re searching for hope, but instead of compassion, you get a lecture. That’s exactly where we find Job in chapter 17. He’s worn down, clinging to whatever shred of hope he can find, but his so-called friends? They’re doubling down. Bildad steps up in chapter 18, and instead of offering comfort, he lashes out—painting Job’s suffering as the inevitable fate of the wicked. No grace, no mercy, just more accusations. But is Job really without hope? And why do his friends insist on seeing suffering as proof of sin?
The Rev. Roger Mullet, pastor of Prince of Peace Lutheran Church in Buffalo, WY, joins the Rev. Dr. Phil Booe to study Job 17 and 18.
Why do the righteous suffer? That’s the burning question at the heart of the book of Job—one of the most profound and challenging books in all of Scripture. From a Lutheran perspective, Job’s story isn’t just about a man enduring unimaginable hardship; it’s about wrestling with God’s will, grappling with well-meaning but misguided advice, and ultimately finding comfort in God’s grace rather than human understanding. As Job’s friends offer simplistic answers, Job demands the truth, and God’s response reminds us of His infinite wisdom and mercy. Through it all, we see glimpses of Christ—the truly innocent sufferer—who redeems our pain and points us to the cross, where suffering meets salvation. Join us as we journey through Job, confronting tough questions about faith, suffering, and God’s mysterious ways with hope grounded in Christ alone.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. Submit comments or questions to: thystrongword@kfuo.org.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
Job 17-18Job Continues: Where Then Is My Hope?17 “My spirit is broken; my days are extinct;
the graveyard is ready for me.
2 Surely there are mockers about me,
and my eye dwells on their provocation.
3 “Lay down a pledge for me with you;
who is there who will put up security for me?
4 Since you have closed their hearts to understanding,
therefore you will not let them triumph.
5 He who informs against his friends to get a share of their property—
the eyes of his children will fail.
6 “He has made me a byword of the peoples,
and I am one before whom men spit.
7 My eye has grown dim from vexation,
and all my members are like a shadow.
8 The upright are appalled at this,
and the innocent stirs himself up against the godless.
9 Yet the righteous holds to his way,
and he who has clean hands grows stronger and stronger.
10 But you, come on again, all of you,
and I shall not find a wise man among you.
11 My days are past; my plans are broken off,
the desires of my heart.
12 They make night into day:
‘The light,’ they say, ‘is near to the darkness.’[a]
13 If I hope for Sheol as my house,
if I make my bed in darkness,
14 if I say to the pit, ‘You are my father,’
and to the worm, ‘My mother,’ or ‘My sister,’
15 where then is my hope?
Who will see my hope?
16 Will it go down to the bars of Sheol?
Shall we descend together into the dust?”[b]
Bildad Speaks: God Punishes the Wicked18 Then Bildad the Shuhite answered and said:
2 “How long will you hunt for words?
Consider, and then we will speak.
3 Why are we counted as cattle?
Why are we stupid in your sight?
4 You who tear yourself in your anger,
shall the earth be forsaken for you,
or the rock be removed out of its place?
5 “Indeed, the light of the wicked is put out,
and the flame of his fire does not shine.
6 The light is dark in his tent,
and his lamp above him is put out.
7 His strong steps are shortened,
and his own schemes throw him down.
8 For he is cast into a net by his own feet,
and he walks on its mesh.
9 A trap seizes him by the heel;
a snare lays hold of him.
10 A rope is hidden for him in the ground,
a trap for him in the path.
11 Terrors frighten him on every side,
and chase him at his heels.
12 His strength is famished,
and calamity is ready for his stumbling.
13 It consumes the parts of his skin;
the firstborn of death consumes his limbs.
14 He is torn from the tent in which he trusted
and is brought to the king of terrors.
15 In his tent dwells that which is none of his;
sulfur is scattered over his habitation.
16 His roots dry up beneath,
and his branches wither above.
17 His memory perishes from the earth,
and he has no name in the street.
18 He is thrust from light into darkness,
and driven out of the world.
19 He has no posterity or progeny among his people,
and no survivor where he used to live.
20 They of the west are appalled at his day,
and horror seizes them of the east.
21 Surely such are the dwellings of the unrighteous,
such is the place of him who knows not God.”
Footnotes1. Job 17:12 The meaning of the Hebrew is uncertain 2. Job 17:16 Or Will they go down to the bars of Sheol? Is rest to be found together in the dust? English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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Job has heard enough. Speech after speech, his so-called friends have offered their wisdom—accusing, correcting, assuming they understand his suffering better than he does. But in Job 16, he fires back with words that cut through their empty comfort:” Miserable comforters are you all.” He doesn’t just reject their advice—he exposes their failure. Instead of bringing relief, they’ve only deepened his pain. And as Job turns his focus back to God, his words take on a new tone. He sees himself as crushed, attacked, even hunted by the very One he longs to trust. He speculates that God must hate him, but amid his agony, a flicker of hope remains.
The Rev. Robert Moeller, Jr., pastor of St. John’s Lutheran Church in Britton, SD and St. Paul’s Lutheran Church in Ferney, SD, joins the Rev. Dr. Phil Booe to study Job 16.
Why do the righteous suffer? That’s the burning question at the heart of the book of Job—one of the most profound and challenging books in all of Scripture. From a Lutheran perspective, Job’s story isn’t just about a man enduring unimaginable hardship; it’s about wrestling with God’s will, grappling with well-meaning but misguided advice, and ultimately finding comfort in God’s grace rather than human understanding. As Job’s friends offer simplistic answers, Job demands the truth, and God’s response reminds us of His infinite wisdom and mercy. Through it all, we see glimpses of Christ—the truly innocent sufferer—who redeems our pain and points us to the cross, where suffering meets salvation. Join us as we journey through Job, confronting tough questions about faith, suffering, and God’s mysterious ways with hope grounded in Christ alone.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. Submit comments or questions to: thystrongword@kfuo.org.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
Job 16Job Replies: Miserable Comforters Are You16 Then Job answered and said:
2 “I have heard many such things;
miserable comforters are you all.
3 Shall windy words have an end?
Or what provokes you that you answer?
4 I also could speak as you do,
if you were in my place;
I could join words together against you
and shake my head at you.
5 I could strengthen you with my mouth,
and the solace of my lips would assuage your pain.
6 “If I speak, my pain is not assuaged,
and if I forbear, how much of it leaves me?
7 Surely now God has worn me out;
he has[a] made desolate all my company.
8 And he has shriveled me up,
which is a witness against me,
and my leanness has risen up against me;
it testifies to my face.
9 He has torn me in his wrath and hated me;
he has gnashed his teeth at me;
my adversary sharpens his eyes against me.
10 Men have gaped at me with their mouth;
they have struck me insolently on the cheek;
they mass themselves together against me.
11 God gives me up to the ungodly
and casts me into the hands of the wicked.
12 I was at ease, and he broke me apart;
he seized me by the neck and dashed me to pieces;
he set me up as his target;
13 his archers surround me.
He slashes open my kidneys and does not spare;
he pours out my gall on the ground.
14 He breaks me with breach upon breach;
he runs upon me like a warrior.
15 I have sewed sackcloth upon my skin
and have laid my strength in the dust.
16 My face is red with weeping,
and on my eyelids is deep darkness,
17 although there is no violence in my hands,
and my prayer is pure.
18 “O earth, cover not my blood,
and let my cry find no resting place.
19 Even now, behold, my witness is in heaven,
and he who testifies for me is on high.
20 My friends scorn me;
my eye pours out tears to God,
21 that he would argue the case of a man with God,
as[b] a son of man does with his neighbor.
22 For when a few years have come
I shall go the way from which I shall not return.
Footnotes1. Job 16:7 Hebrew you have; also verse 8 2. Job 16:21 Hebrew and English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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Job has spoken his mind. He has challenged his friends, questioned their wisdom, and even dared to press God for answers. But now, Eliphaz steps back in—and he’s had enough. The gloves come off. No more soft words, no more attempts at gentle correction. Eliphaz calls Job arrogant, accuses him of undermining true wisdom, and doubles down on the old argument: The wicked suffer, Job. So, if you’re suffering you must be wicked. It’s logical, but is Eliphaz defending God, or just defending his own faulty beliefs?
The Rev. Paul Cain, pastor of Immanuel Lutheran Church in Sheridan, WY, joins the Rev. Dr. Phil Booe to study Job 15.
Why do the righteous suffer? That’s the burning question at the heart of the book of Job—one of the most profound and challenging books in all of Scripture. From a Lutheran perspective, Job’s story isn’t just about a man enduring unimaginable hardship; it’s about wrestling with God’s will, grappling with well-meaning but misguided advice, and ultimately finding comfort in God’s grace rather than human understanding. As Job’s friends offer simplistic answers, Job demands the truth, and God’s response reminds us of His infinite wisdom and mercy. Through it all, we see glimpses of Christ—the truly innocent sufferer—who redeems our pain and points us to the cross, where suffering meets salvation. Join us as we journey through Job, confronting tough questions about faith, suffering, and God’s mysterious ways with hope grounded in Christ alone.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. Submit comments or questions to: thystrongword@kfuo.org.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
Job 15Eliphaz Accuses: Job Does Not Fear God15 Then Eliphaz the Temanite answered and said:
2 “Should a wise man answer with windy knowledge,
and fill his belly with the east wind?
3 Should he argue in unprofitable talk,
or in words with which he can do no good?
4 But you are doing away with the fear of God[a]
and hindering meditation before God.
5 For your iniquity teaches your mouth,
and you choose the tongue of the crafty.
6 Your own mouth condemns you, and not I;
your own lips testify against you.
7 “Are you the first man who was born?
Or were you brought forth before the hills?
8 Have you listened in the council of God?
And do you limit wisdom to yourself?
9 What do you know that we do not know?
What do you understand that is not clear to us?
10 Both the gray-haired and the aged are among us,
older than your father.
11 Are the comforts of God too small for you,
or the word that deals gently with you?
12 Why does your heart carry you away,
and why do your eyes flash,
13 that you turn your spirit against God
and bring such words out of your mouth?
14 What is man, that he can be pure?
Or he who is born of a woman, that he can be righteous?
15 Behold, God[b] puts no trust in his holy ones,
and the heavens are not pure in his sight;
16 how much less one who is abominable and corrupt,
a man who drinks injustice like water!
17 “I will show you; hear me,
and what I have seen I will declare
18 (what wise men have told,
without hiding it from their fathers,
19 to whom alone the land was given,
and no stranger passed among them).
20 The wicked man writhes in pain all his days,
through all the years that are laid up for the ruthless.
21 Dreadful sounds are in his ears;
in prosperity the destroyer will come upon him.
22 He does not believe that he will return out of darkness,
and he is marked for the sword.
23 He wanders abroad for bread, saying, ‘Where is it?’
He knows that a day of darkness is ready at his hand;
24 distress and anguish terrify him;
they prevail against him, like a king ready for battle.
25 Because he has stretched out his hand against God
and defies the Almighty,
26 running stubbornly against him
with a thickly bossed shield;
27 because he has covered his face with his fat
and gathered fat upon his waist
28 and has lived in desolate cities,
in houses that none should inhabit,
which were ready to become heaps of ruins;
29 he will not be rich, and his wealth will not endure,
nor will his possessions spread over the earth;[c]
30 he will not depart from darkness;
the flame will dry up his shoots,
and by the breath of his mouth he will depart.
31 Let him not trust in emptiness, deceiving himself,
for emptiness will be his payment.
32 It will be paid in full before his time,
and his branch will not be green.
33 He will shake off his unripe grape like the vine,
and cast off his blossom like the olive tree.
34 For the company of the godless is barren,
and fire consumes the tents of bribery.
35 They conceive trouble and give birth to evil,
and their womb prepares deceit.”
Footnotes1. Job 15:4 Hebrew lacks of God 2. Job 15:15 Hebrew he 3. Job 15:29 Or nor will his produce bend down to the earth English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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There comes a point when suffering hardens into resolve. Job has reached it. He’s done entertaining the shallow wisdom of his friends, done listening to their misguided attempts to defend God at his expense. He turns to them with cutting words: “You are worthless physicians, all of you.” He doesn’t just reject their counsel—he calls them out as frauds. Then, he does something even bolder. He shifts his focus to God, he demands an audience, insisting on answers to this perceived injustice. But as the chapter unfolds, Job’s defiance gives way to something deeper—an aching reflection on the brevity of life, the certainty of death, and the nagging question with which all men must wrestle: Is there any hope beyond the grave?
The Rev. Jared Nies, Senior Pastor of St. Paul Lutheran Church and School in Lapeer, MI, joins the Rev. Dr. Phil Booe to study Job 13 and 14.
Why do the righteous suffer? That’s the burning question at the heart of the book of Job—one of the most profound and challenging books in all of Scripture. From a Lutheran perspective, Job’s story isn’t just about a man enduring unimaginable hardship; it’s about wrestling with God’s will, grappling with well-meaning but misguided advice, and ultimately finding comfort in God’s grace rather than human understanding. As Job’s friends offer simplistic answers, Job demands the truth, and God’s response reminds us of His infinite wisdom and mercy. Through it all, we see glimpses of Christ—the truly innocent sufferer—who redeems our pain and points us to the cross, where suffering meets salvation. Join us as we journey through Job, confronting tough questions about faith, suffering, and God’s mysterious ways with hope grounded in Christ alone.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. Submit comments or questions to: thystrongword@kfuo.org.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
Job 13-14Job Continues: Still I Will Hope in God13 “Behold, my eye has seen all this,
my ear has heard and understood it.
2 What you know, I also know;
I am not inferior to you.
3 But I would speak to the Almighty,
and I desire to argue my case with God.
4 As for you, you whitewash with lies;
worthless physicians are you all.
5 Oh that you would keep silent,
and it would be your wisdom!
6 Hear now my argument
and listen to the pleadings of my lips.
7 Will you speak falsely for God
and speak deceitfully for him?
8 Will you show partiality toward him?
Will you plead the case for God?
9 Will it be well with you when he searches you out?
Or can you deceive him, as one deceives a man?
10 He will surely rebuke you
if in secret you show partiality.
11 Will not his majesty terrify you,
and the dread of him fall upon you?
12 Your maxims are proverbs of ashes;
your defenses are defenses of clay.
13 “Let me have silence, and I will speak,
and let come on me what may.
14 Why should I take my flesh in my teeth
and put my life in my hand?
15 Though he slay me, I will hope in him;[a]
yet I will argue my ways to his face.
16 This will be my salvation,
that the godless shall not come before him.
17 Keep listening to my words,
and let my declaration be in your ears.
18 Behold, I have prepared my case;
I know that I shall be in the right.
19 Who is there who will contend with me?
For then I would be silent and die.
20 Only grant me two things,
then I will not hide myself from your face:
21 withdraw your hand far from me,
and let not dread of you terrify me.
22 Then call, and I will answer;
or let me speak, and you reply to me.
23 How many are my iniquities and my sins?
Make me know my transgression and my sin.
24 Why do you hide your face
and count me as your enemy?
25 Will you frighten a driven leaf
and pursue dry chaff?
26 For you write bitter things against me
and make me inherit the iniquities of my youth.
27 You put my feet in the stocks
and watch all my paths;
you set a limit for[b] the soles of my feet.
28 Man[c] wastes away like a rotten thing,
like a garment that is moth-eaten.
Job Continues: Death Comes Soon to All14 “Man who is born of a woman
is few of days and full of trouble.
2 He comes out like a flower and withers;
he flees like a shadow and continues not.
3 And do you open your eyes on such a one
and bring me into judgment with you?
4 Who can bring a clean thing out of an unclean?
There is not one.
5 Since his days are determined,
and the number of his months is with you,
and you have appointed his limits that he cannot pass,
6 look away from him and leave him alone,[d]
that he may enjoy, like a hired hand, his day.
7 “For there is hope for a tree,
if it be cut down, that it will sprout again,
and that its shoots will not cease.
8 Though its root grow old in the earth,
and its stump die in the soil,
9 yet at the scent of water it will bud
and put out branches like a young plant.
10 But a man dies and is laid low;
man breathes his last, and where is he?
11 As waters fail from a lake
and a river wastes away and dries up,
12 so a man lies down and rises not again;
till the heavens are no more he will not awake
or be roused out of his sleep.
13 Oh that you would hide me in Sheol,
that you would conceal me until your wrath be past,
that you would appoint me a set time, and remember me!
14 If a man dies, shall he live again?
All the days of my service I would wait,
till my renewal[e] should come.
15 You would call, and I would answer you;
you would long for the work of your hands.
16 For then you would number my steps;
you would not keep watch over my sin;
17 my transgression would be sealed up in a bag,
and you would cover over my iniquity.
18 “But the mountain falls and crumbles away,
and the rock is removed from its place;
19 the waters wear away the stones;
the torrents wash away the soil of the earth;
so you destroy the hope of man.
20 You prevail forever against him, and he passes;
you change his countenance, and send him away.
21 His sons come to honor, and he does not know it;
they are brought low, and he perceives it not.
22 He feels only the pain of his own body,
and he mourns only for himself.”
Footnotes1. Job 13:15 Or Behold, he will slay me; I have no hope 2. Job 13:27 Or you marked 3. Job 13:28 Hebrew He 4. Job 14:6 Probable reading; Hebrew look away from him, that he may cease 5. Job 14:14 Or relief English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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There’s a kind of confidence that comes easy when you’re not the one suffering. Zophar has it—bold, unwavering, and a little smug. He tells Job that God is beyond his understanding, that Job’s suffering is deserved, and that, frankly, he should be grateful it isn’t worse. But Job isn’t buying it. He fires back, dripping with sarcasm: “Oh, you guys are so wise. If you died, wisdom itself would perish from the earth.” Then, he points to creation itself—birds, beasts, and even the fish in the sea—to make his case: God’s power is absolute, but that doesn’t mean Zophar understands it any better than he does.
The Rev. Jim Daub, pastor of St. Paul Lutheran Church in Havelock, NC, joins the Rev. Dr. Phil Booe to study Job 11 and 12.
Why do the righteous suffer? That’s the burning question at the heart of the book of Job—one of the most profound and challenging books in all of Scripture. From a Lutheran perspective, Job’s story isn’t just about a man enduring unimaginable hardship; it’s about wrestling with God’s will, grappling with well-meaning but misguided advice, and ultimately finding comfort in God’s grace rather than human understanding. As Job’s friends offer simplistic answers, Job demands the truth, and God’s response reminds us of His infinite wisdom and mercy. Through it all, we see glimpses of Christ—the truly innocent sufferer—who redeems our pain and points us to the cross, where suffering meets salvation. Join us as we journey through Job, confronting tough questions about faith, suffering, and God’s mysterious ways with hope grounded in Christ alone.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. Submit comments or questions to: thystrongword@kfuo.org.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
Job 11-12Zophar Speaks: You Deserve Worse11 Then Zophar the Naamathite answered and said:
2 “Should a multitude of words go unanswered,
and a man full of talk be judged right?
3 Should your babble silence men,
and when you mock, shall no one shame you?
4 For you say, ‘My doctrine is pure,
and I am clean in God’s[a] eyes.’
5 But oh, that God would speak
and open his lips to you,
6 and that he would tell you the secrets of wisdom!
For he is manifold in understanding.[b]
Know then that God exacts of you less than your guilt deserves.
7 “Can you find out the deep things of God?
Can you find out the limit of the Almighty?
8 It is higher than heaven[c]—what can you do?
Deeper than Sheol—what can you know?
9 Its measure is longer than the earth
and broader than the sea.
10 If he passes through and imprisons
and summons the court, who can turn him back?
11 For he knows worthless men;
when he sees iniquity, will he not consider it?
12 But a stupid man will get understanding
when a wild donkey’s colt is born a man!
13 “If you prepare your heart,
you will stretch out your hands toward him.
14 If iniquity is in your hand, put it far away,
and let not injustice dwell in your tents.
15 Surely then you will lift up your face without blemish;
you will be secure and will not fear.
16 You will forget your misery;
you will remember it as waters that have passed away.
17 And your life will be brighter than the noonday;
its darkness will be like the morning.
18 And you will feel secure, because there is hope;
you will look around and take your rest in security.
19 You will lie down, and none will make you afraid;
many will court your favor.
20 But the eyes of the wicked will fail;
all way of escape will be lost to them,
and their hope is to breathe their last.”
Job Replies: The Lord Has Done This12 Then Job answered and said:
2 “No doubt you are the people,
and wisdom will die with you.
3 But I have understanding as well as you;
I am not inferior to you.
Who does not know such things as these?
4 I am a laughingstock to my friends;
I, who called to God and he answered me,
a just and blameless man, am a laughingstock.
5 In the thought of one who is at ease there is contempt for misfortune;
it is ready for those whose feet slip.
6 The tents of robbers are at peace,
and those who provoke God are secure,
who bring their god in their hand.[d]
7 “But ask the beasts, and they will teach you;
the birds of the heavens, and they will tell you;
8 or the bushes of the earth, and they will teach you;[e]
and the fish of the sea will declare to you.
9 Who among all these does not know
that the hand of the Lord has done this?
10 In his hand is the life of every living thing
and the breath of all mankind.
11 Does not the ear test words
as the palate tastes food?
12 Wisdom is with the aged,
and understanding in length of days.
13 “With God[f] are wisdom and might;
he has counsel and understanding.
14 If he tears down, none can rebuild;
if he shuts a man in, none can open.
15 If he withholds the waters, they dry up;
if he sends them out, they overwhelm the land.
16 With him are strength and sound wisdom;
the deceived and the deceiver are his.
17 He leads counselors away stripped,
and judges he makes fools.
18 He looses the bonds of kings
and binds a waistcloth on their hips.
19 He leads priests away stripped
and overthrows the mighty.
20 He deprives of speech those who are trusted
and takes away the discernment of the elders.
21 He pours contempt on princes
and loosens the belt of the strong.
22 He uncovers the deeps out of darkness
and brings deep darkness to light.
23 He makes nations great, and he destroys them;
he enlarges nations, and leads them away.
24 He takes away understanding from the chiefs of the people of the earth
and makes them wander in a trackless waste.
25 They grope in the dark without light,
and he makes them stagger like a drunken man.
Footnotes1. Job 11:4 Hebrew your 2. Job 11:6 The meaning of the Hebrew is uncertain 3. Job 11:8 Hebrew The heights of heaven 4. Job 12:6 The meaning of the Hebrew is uncertain 5. Job 12:8 Or or speak to the earth, and it will teach you 6. Job 12:13 Hebrew him English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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We live in a world obsessed with “fairness.” We demand justice, equity, a balance scale where everyone gets what they think they deserve. But what if God actually gave us what we deserved? What if He held us to the standard of His perfect law? Job, overwhelmed by suffering, continues to cry out in today’s passage, “He is not a man like me that I might answer him, that we should come to trial together.” He knows he can’t stand before a holy God and plead his case. Could it be that our obsession with “fairness” blinds us to the reality of our own sin and the depth of God’s mercy?
The Rev. Matthew Wurm, pastor of Mount Calvary Lutheran Church in Brookings, SD, joins the Rev. Dr. Phil Booe to study Job 9:23-10:22.
Why do the righteous suffer? That’s the burning question at the heart of the book of Job—one of the most profound and challenging books in all of Scripture. From a Lutheran perspective, Job’s story isn’t just about a man enduring unimaginable hardship; it’s about wrestling with God’s will, grappling with well-meaning but misguided advice, and ultimately finding comfort in God’s grace rather than human understanding. As Job’s friends offer simplistic answers, Job demands the truth, and God’s response reminds us of His infinite wisdom and mercy. Through it all, we see glimpses of Christ—the truly innocent sufferer—who redeems our pain and points us to the cross, where suffering meets salvation. Join us as we journey through Job, confronting tough questions about faith, suffering, and God’s mysterious ways with hope grounded in Christ alone.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. Submit comments or questions to: thystrongword@kfuo.org.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
Job 9:23-10:22When disaster brings sudden death,
he mocks at the calamity[a] of the innocent.
24 The earth is given into the hand of the wicked;
he covers the faces of its judges—
if it is not he, who then is it?
25 “My days are swifter than a runner;
they flee away; they see no good.
26 They go by like skiffs of reed,
like an eagle swooping on the prey.
27 If I say, ‘I will forget my complaint,
I will put off my sad face, and be of good cheer,’
28 I become afraid of all my suffering,
for I know you will not hold me innocent.
29 I shall be condemned;
why then do I labor in vain?
30 If I wash myself with snow
and cleanse my hands with lye,
31 yet you will plunge me into a pit,
and my own clothes will abhor me.
32 For he is not a man, as I am, that I might answer him,
that we should come to trial together.
33 There is no[b] arbiter between us,
who might lay his hand on us both.
34 Let him take his rod away from me,
and let not dread of him terrify me.
35 Then I would speak without fear of him,
for I am not so in myself.
Job Continues: A Plea to God10 “I loathe my life;
I will give free utterance to my complaint;
I will speak in the bitterness of my soul.
2 I will say to God, Do not condemn me;
let me know why you contend against me.
3 Does it seem good to you to oppress,
to despise the work of your hands
and favor the designs of the wicked?
4 Have you eyes of flesh?
Do you see as man sees?
5 Are your days as the days of man,
or your years as a man’s years,
6 that you seek out my iniquity
and search for my sin,
7 although you know that I am not guilty,
and there is none to deliver out of your hand?
8 Your hands fashioned and made me,
and now you have destroyed me altogether.
9 Remember that you have made me like clay;
and will you return me to the dust?
10 Did you not pour me out like milk
and curdle me like cheese?
11 You clothed me with skin and flesh,
and knit me together with bones and sinews.
12 You have granted me life and steadfast love,
and your care has preserved my spirit.
13 Yet these things you hid in your heart;
I know that this was your purpose.
14 If I sin, you watch me
and do not acquit me of my iniquity.
15 If I am guilty, woe to me!
If I am in the right, I cannot lift up my head,
for I am filled with disgrace
and look on my affliction.
16 And were my head lifted up,[c] you would hunt me like a lion
and again work wonders against me.
17 You renew your witnesses against me
and increase your vexation toward me;
you bring fresh troops against me.
18 “Why did you bring me out from the womb?
Would that I had died before any eye had seen me
19 and were as though I had not been,
carried from the womb to the grave.
20 Are not my days few?
Then cease, and leave me alone, that I may find a little cheer
21 before I go—and I shall not return—
to the land of darkness and deep shadow,
22 the land of gloom like thick darkness,
like deep shadow without any order,
where light is as thick darkness.”
Footnotes1. Job 9:23 The meaning of the Hebrew word is uncertain 2. Job 9:33 Or Would that there were an 3. Job 10:16 Hebrew lacks my head English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
https://kfuo-od.streamguys1.com/recast/thy-strong-word/20250128142301-2025-01-28_TSW.mp3Download Audio File
Some people speak with such certainty that it’s almost intimidating. How can anyone be so sure, so confident, and so…wrong. That’s Bildad. He’s convinced he knows how God works: “If you’re suffering, it must be your fault. Repent, and everything will go back to normal.” It’s a tempting way to think—simple, neat, and entirely misguided. But Job pushes back. He doesn’t deny God’s justice, but he questions how anyone—especially someone so broken—can stand before a holy and powerful God.
The Rev. Jacob Hercamp, pastor of Christ Lutheran Church in Noblesville, IN, joins the Rev. Dr. Phil Booe to study Job 8 and 9.
Why do the righteous suffer? That’s the burning question at the heart of the book of Job—one of the most profound and challenging books in all of Scripture. From a Lutheran perspective, Job’s story isn’t just about a man enduring unimaginable hardship; it’s about wrestling with God’s will, grappling with well-meaning but misguided advice, and ultimately finding comfort in God’s grace rather than human understanding. As Job’s friends offer simplistic answers, Job demands the truth, and God’s response reminds us of His infinite wisdom and mercy. Through it all, we see glimpses of Christ—the truly innocent sufferer—who redeems our pain and points us to the cross, where suffering meets salvation. Join us as we journey through Job, confronting tough questions about faith, suffering, and God’s mysterious ways with hope grounded in Christ alone.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. Submit comments or questions to: thystrongword@kfuo.org.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
Job 8-9Bildad Speaks: Job Should Repent8 Then Bildad the Shuhite answered and said:
2 “How long will you say these things,
and the words of your mouth be a great wind?
3 Does God pervert justice?
Or does the Almighty pervert the right?
4 If your children have sinned against him,
he has delivered them into the hand of their transgression.
5 If you will seek God
and plead with the Almighty for mercy,
6 if you are pure and upright,
surely then he will rouse himself for you
and restore your rightful habitation.
7 And though your beginning was small,
your latter days will be very great.
8 “For inquire, please, of bygone ages,
and consider what the fathers have searched out.
9 For we are but of yesterday and know nothing,
for our days on earth are a shadow.
10 Will they not teach you and tell you
and utter words out of their understanding?
11 “Can papyrus grow where there is no marsh?
Can reeds flourish where there is no water?
12 While yet in flower and not cut down,
they wither before any other plant.
13 Such are the paths of all who forget God;
the hope of the godless shall perish.
14 His confidence is severed,
and his trust is a spider’s web.[a]
15 He leans against his house, but it does not stand;
he lays hold of it, but it does not endure.
16 He is a lush plant before the sun,
and his shoots spread over his garden.
17 His roots entwine the stone heap;
he looks upon a house of stones.
18 If he is destroyed from his place,
then it will deny him, saying, ‘I have never seen you.’
19 Behold, this is the joy of his way,
and out of the soil others will spring.
20 “Behold, God will not reject a blameless man,
nor take the hand of evildoers.
21 He will yet fill your mouth with laughter,
and your lips with shouting.
22 Those who hate you will be clothed with shame,
and the tent of the wicked will be no more.”
Job Replies: There Is No Arbiter9 Then Job answered and said:
2 “Truly I know that it is so:
But how can a man be in the right before God?
3 If one wished to contend with him,
one could not answer him once in a thousand times.
4 He is wise in heart and mighty in strength
—who has hardened himself against him, and succeeded?—
5 he who removes mountains, and they know it not,
when he overturns them in his anger,
6 who shakes the earth out of its place,
and its pillars tremble;
7 who commands the sun, and it does not rise;
who seals up the stars;
8 who alone stretched out the heavens
and trampled the waves of the sea;
9 who made the Bear and Orion,
the Pleiades and the chambers of the south;
10 who does great things beyond searching out,
and marvelous things beyond number.
11 Behold, he passes by me, and I see him not;
he moves on, but I do not perceive him.
12 Behold, he snatches away; who can turn him back?
Who will say to him, ‘What are you doing?’
13 “God will not turn back his anger;
beneath him bowed the helpers of Rahab.
14 How then can I answer him,
choosing my words with him?
15 Though I am in the right, I cannot answer him;
I must appeal for mercy to my accuser.[b]
16 If I summoned him and he answered me,
I would not believe that he was listening to my voice.
17 For he crushes me with a tempest
and multiplies my wounds without cause;
18 he will not let me get my breath,
but fills me with bitterness.
19 If it is a contest of strength, behold, he is mighty!
If it is a matter of justice, who can summon him?[c]
20 Though I am in the right, my own mouth would condemn me;
though I am blameless, he would prove me perverse.
21 I am blameless; I regard not myself;
I loathe my life.
22 It is all one; therefore I say,
‘He destroys both the blameless and the wicked.’
23 When disaster brings sudden death,
he mocks at the calamity[d] of the innocent.
24 The earth is given into the hand of the wicked;
he covers the faces of its judges—
if it is not he, who then is it?
25 “My days are swifter than a runner;
they flee away; they see no good.
26 They go by like skiffs of reed,
like an eagle swooping on the prey.
27 If I say, ‘I will forget my complaint,
I will put off my sad face, and be of good cheer,’
28 I become afraid of all my suffering,
for I know you will not hold me innocent.
29 I shall be condemned;
why then do I labor in vain?
30 If I wash myself with snow
and cleanse my hands with lye,
31 yet you will plunge me into a pit,
and my own clothes will abhor me.
32 For he is not a man, as I am, that I might answer him,
that we should come to trial together.
33 There is no[e] arbiter between us,
who might lay his hand on us both.
34 Let him take his rod away from me,
and let not dread of him terrify me.
35 Then I would speak without fear of him,
for I am not so in myself.
Footnotes1. Job 8:14 Hebrew house 2. Job 9:15 Or to my judge 3. Job 9:19 Or who can grant me a hearing? 4. Job 9:23 The meaning of the Hebrew word is uncertain 5. Job 9:33 Or Would that there were an English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
https://kfuo-od.streamguys1.com/recast/thy-strong-word/20250127141257-2025-01-27_TSW.mp3Download Audio File
Job poetically expresses his deep despair and frustration as he compares his life to a forced labor sentence and his days to a long, agonizing night. He feels abandoned by God and questions why he must endure such relentless suffering. Will Job find any solace? Or will his pleas for relief go unanswered?
The Rev. Dennis McFadden, assistant pastor at Emmanuel Lutheran Church in Fort Wayne, IN, joins the Rev. David Boisclair, guest host, to study Job 7.
Why do the righteous suffer? That’s the burning question at the heart of the book of Job—one of the most profound and challenging books in all of Scripture. From a Lutheran perspective, Job’s story isn’t just about a man enduring unimaginable hardship; it’s about wrestling with God’s will, grappling with well-meaning but misguided advice, and ultimately finding comfort in God’s grace rather than human understanding. As Job’s friends offer simplistic answers, Job demands the truth, and God’s response reminds us of His infinite wisdom and mercy. Through it all, we see glimpses of Christ—the truly innocent sufferer—who redeems our pain and points us to the cross, where suffering meets salvation. Join us as we journey through Job, confronting tough questions about faith, suffering, and God’s mysterious ways with hope grounded in Christ alone.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. Submit comments or questions to: thystrongword@kfuo.org.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
Job 7Job Continues: My Life Has No Hope7 “Has not man a hard service on earth,
and are not his days like the days of a hired hand?
2 Like a slave who longs for the shadow,
and like a hired hand who looks for his wages,
3 so I am allotted months of emptiness,
and nights of misery are apportioned to me.
4 When I lie down I say, ‘When shall I arise?’
But the night is long,
and I am full of tossing till the dawn.
5 My flesh is clothed with worms and dirt;
my skin hardens, then breaks out afresh.
6 My days are swifter than a weaver’s shuttle
and come to their end without hope.
7 “Remember that my life is a breath;
my eye will never again see good.
8 The eye of him who sees me will behold me no more;
while your eyes are on me, I shall be gone.
9 As the cloud fades and vanishes,
so he who goes down to Sheol does not come up;
10 he returns no more to his house,
nor does his place know him anymore.
11 “Therefore I will not restrain my mouth;
I will speak in the anguish of my spirit;
I will complain in the bitterness of my soul.
12 Am I the sea, or a sea monster,
that you set a guard over me?
13 When I say, ‘My bed will comfort me,
my couch will ease my complaint,’
14 then you scare me with dreams
and terrify me with visions,
15 so that I would choose strangling
and death rather than my bones.
16 I loathe my life; I would not live forever.
Leave me alone, for my days are a breath.
17 What is man, that you make so much of him,
and that you set your heart on him,
18 visit him every morning
and test him every moment?
19 How long will you not look away from me,
nor leave me alone till I swallow my spit?
20 If I sin, what do I do to you, you watcher of mankind?
Why have you made me your mark?
Why have I become a burden to you?
21 Why do you not pardon my transgression
and take away my iniquity?
For now I shall lie in the earth;
you will seek me, but I shall not be.”
English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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There’s a weight to suffering that words can’t always lift. When the pain runs deep, advice—no matter how well-intentioned—can feel empty. That’s where we find Job in chapter 6. He’s had enough of Eliphaz’s wisdom, enough of empty platitudes, and enough of trying to make sense of his suffering with neat little answers. Instead of giving in, Job speaks from the depths of his anguish, longing for real understanding, and maybe, just maybe, a little compassion.
The Rev. Steven Theiss, pastor of Immanuel Lutheran Church in New Wells, MO, joins the Rev. Dr. Phil Booe to study Job 6.
Why do the righteous suffer? That’s the burning question at the heart of the book of Job—one of the most profound and challenging books in all of Scripture. From a Lutheran perspective, Job’s story isn’t just about a man enduring unimaginable hardship; it’s about wrestling with God’s will, grappling with well-meaning but misguided advice, and ultimately finding comfort in God’s grace rather than human understanding. As Job’s friends offer simplistic answers, Job demands the truth, and God’s response reminds us of His infinite wisdom and mercy. Through it all, we see glimpses of Christ—the truly innocent sufferer—who redeems our pain and points us to the cross, where suffering meets salvation. Join us as we journey through Job, confronting tough questions about faith, suffering, and God’s mysterious ways with hope grounded in Christ alone.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. Submit comments or questions to: thystrongword@kfuo.org.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
Job 6Job Replies: My Complaint Is Just6 Then Job answered and said:
2 “Oh that my vexation were weighed,
and all my calamity laid in the balances!
3 For then it would be heavier than the sand of the sea;
therefore my words have been rash.
4 For the arrows of the Almighty are in me;
my spirit drinks their poison;
the terrors of God are arrayed against me.
5 Does the wild donkey bray when he has grass,
or the ox low over his fodder?
6 Can that which is tasteless be eaten without salt,
or is there any taste in the juice of the mallow?[a]
7 My appetite refuses to touch them;
they are as food that is loathsome to me.[b]
8 “Oh that I might have my request,
and that God would fulfill my hope,
9 that it would please God to crush me,
that he would let loose his hand and cut me off!
10 This would be my comfort;
I would even exult[c] in pain unsparing,
for I have not denied the words of the Holy One.
11 What is my strength, that I should wait?
And what is my end, that I should be patient?
12 Is my strength the strength of stones, or is my flesh bronze?
13 Have I any help in me,
when resource is driven from me?
14 “He who withholds[d] kindness from a friend
forsakes the fear of the Almighty.
15 My brothers are treacherous as a torrent-bed,
as torrential streams that pass away,
16 which are dark with ice,
and where the snow hides itself.
17 When they melt, they disappear;
when it is hot, they vanish from their place.
18 The caravans turn aside from their course;
they go up into the waste and perish.
19 The caravans of Tema look,
the travelers of Sheba hope.
20 They are ashamed because they were confident;
they come there and are disappointed.
21 For you have now become nothing;
you see my calamity and are afraid.
22 Have I said, ‘Make me a gift’?
Or, ‘From your wealth offer a bribe for me’?
23 Or, ‘Deliver me from the adversary’s hand’?
Or, ‘Redeem me from the hand of the ruthless’?
24 “Teach me, and I will be silent;
make me understand how I have gone astray.
25 How forceful are upright words!
But what does reproof from you reprove?
26 Do you think that you can reprove words,
when the speech of a despairing man is wind?
27 You would even cast lots over the fatherless,
and bargain over your friend.
28 “But now, be pleased to look at me,
for I will not lie to your face.
29 Please turn; let no injustice be done.
Turn now; my vindication is at stake.
30 Is there any injustice on my tongue?
Cannot my palate discern the cause of calamity?
Footnotes1. Job 6:6 The meaning of the Hebrew word is uncertain 2. Job 6:7 The meaning of the Hebrew is uncertain 3. Job 6:10 The meaning of the Hebrew word is uncertain 4. Job 6:14 Syriac, Vulgate (compare Targum); the meaning of the Hebrew word is uncertain English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
https://kfuo-od.streamguys1.com/recast/thy-strong-word/20250123152306-2025-01-23_TSW.mp3Download Audio File
Have you ever noticed how easy it is to hand out advice when you’re not the one suffering? It’s one thing to talk about God’s justice from the comfort of your own life, but it’s another when you’re the one in the ashes. Eliphaz continues his advice that began in the previous chapter. He thinks he’s offering Job wisdom—trust God’s discipline, endure hardship, and everything will work out. But is he really seeing the whole picture? Or is he just repeating what sounds good?
The Rev. Jacob Heine, pastor of Faith Lutheran Church in Topeka, KS, joins the Rev. Dr. Phil Booe to study Job 5.
Why do the righteous suffer? That’s the burning question at the heart of the book of Job—one of the most profound and challenging books in all of Scripture. From a Lutheran perspective, Job’s story isn’t just about a man enduring unimaginable hardship; it’s about wrestling with God’s will, grappling with well-meaning but misguided advice, and ultimately finding comfort in God’s grace rather than human understanding. As Job’s friends offer simplistic answers, Job demands the truth, and God’s response reminds us of His infinite wisdom and mercy. Through it all, we see glimpses of Christ—the truly innocent sufferer—who redeems our pain and points us to the cross, where suffering meets salvation. Join us as we journey through Job, confronting tough questions about faith, suffering, and God’s mysterious ways with hope grounded in Christ alone.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. Submit comments or questions to: thystrongword@kfuo.org.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
Job 5“Call now; is there anyone who will answer you?
To which of the holy ones will you turn?
2 Surely vexation kills the fool,
and jealousy slays the simple.
3 I have seen the fool taking root,
but suddenly I cursed his dwelling.
4 His children are far from safety;
they are crushed in the gate,
and there is no one to deliver them.
5 The hungry eat his harvest,
and he takes it even out of thorns,[a]
and the thirsty pant[b] after his[c] wealth.
6 For affliction does not come from the dust,
nor does trouble sprout from the ground,
7 but man is born to trouble
as the sparks fly upward.
8 “As for me, I would seek God,
and to God would I commit my cause,
9 who does great things and unsearchable,
marvelous things without number:
10 he gives rain on the earth
and sends waters on the fields;
11 he sets on high those who are lowly,
and those who mourn are lifted to safety.
12 He frustrates the devices of the crafty,
so that their hands achieve no success.
13 He catches the wise in their own craftiness,
and the schemes of the wily are brought to a quick end.
14 They meet with darkness in the daytime
and grope at noonday as in the night.
15 But he saves the needy from the sword of their mouth
and from the hand of the mighty.
16 So the poor have hope,
and injustice shuts her mouth.
17 “Behold, blessed is the one whom God reproves;
therefore despise not the discipline of the Almighty.
18 For he wounds, but he binds up;
he shatters, but his hands heal.
19 He will deliver you from six troubles;
in seven no evil[d] shall touch you.
20 In famine he will redeem you from death,
and in war from the power of the sword.
21 You shall be hidden from the lash of the tongue,
and shall not fear destruction when it comes.
22 At destruction and famine you shall laugh,
and shall not fear the beasts of the earth.
23 For you shall be in league with the stones of the field,
and the beasts of the field shall be at peace with you.
24 You shall know that your tent is at peace,
and you shall inspect your fold and miss nothing.
25 You shall know also that your offspring shall be many,
and your descendants as the grass of the earth.
26 You shall come to your grave in ripe old age,
like a sheaf gathered up in its season.
27 Behold, this we have searched out; it is true.
Hear, and know it for your good.”[e]
Footnotes1. Job 5:5 The meaning of the Hebrew is uncertain 2. Job 5:5 Aquila, Symmachus, Syriac, Vulgate; Hebrew could be read as and the snare pants 3. Job 5:5 Hebrew their 4. Job 5:19 Or disaster 5. Job 5:27 Hebrew for yourself English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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Ever had a friend who, with the best intentions, just completely missed the mark? You’re pouring out your heart, and they hit you with, “well, everything happens for a reason”—yeah, thanks for that. When we face suffering, well-meaning friends often try to offer wisdom—sometimes helpful, sometimes not so much. In Job 4, Eliphaz steps forward with what he believes is sound advice, drawing from his own experience and understanding of God’s justice. But does his counsel bring clarity, or does it miss the deeper reality of Job’s suffering?
The Rev. Roger Mullet, pastor of Prince of Peace Lutheran Church in Buffalo, WY, joins the Rev. Dr. Phil Booe to study Job 4.
Why do the righteous suffer? That’s the burning question at the heart of the book of Job—one of the most profound and challenging books in all of Scripture. From a Lutheran perspective, Job’s story isn’t just about a man enduring unimaginable hardship; it’s about wrestling with God’s will, grappling with well-meaning but misguided advice, and ultimately finding comfort in God’s grace rather than human understanding. As Job’s friends offer simplistic answers, Job demands the truth, and God’s response reminds us of His infinite wisdom and mercy. Through it all, we see glimpses of Christ—the truly innocent sufferer—who redeems our pain and points us to the cross, where suffering meets salvation. Join us as we journey through Job, confronting tough questions about faith, suffering, and God’s mysterious ways with hope grounded in Christ alone.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. Submit comments or questions to: thystrongword@kfuo.org.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
Job 4Eliphaz Speaks: The Innocent Prosper4 Then Eliphaz the Temanite answered and said:
2 “If one ventures a word with you, will you be impatient?
Yet who can keep from speaking?
3 Behold, you have instructed many,
and you have strengthened the weak hands.
4 Your words have upheld him who was stumbling,
and you have made firm the feeble knees.
5 But now it has come to you, and you are impatient;
it touches you, and you are dismayed.
6 Is not your fear of God[a] your confidence,
and the integrity of your ways your hope?
7 “Remember: who that was innocent ever perished?
Or where were the upright cut off?
8 As I have seen, those who plow iniquity
and sow trouble reap the same.
9 By the breath of God they perish,
and by the blast of his anger they are consumed.
10 The roar of the lion, the voice of the fierce lion,
the teeth of the young lions are broken.
11 The strong lion perishes for lack of prey,
and the cubs of the lioness are scattered.
12 “Now a word was brought to me stealthily;
my ear received the whisper of it.
13 Amid thoughts from visions of the night,
when deep sleep falls on men,
14 dread came upon me, and trembling,
which made all my bones shake.
15 A spirit glided past my face;
the hair of my flesh stood up.
16 It stood still,
but I could not discern its appearance.
A form was before my eyes;
there was silence, then I heard a voice:
17 ‘Can mortal man be in the right before[b] God?
Can a man be pure before his Maker?
18 Even in his servants he puts no trust,
and his angels he charges with error;
19 how much more those who dwell in houses of clay,
whose foundation is in the dust,
who are crushed like[c] the moth.
20 Between morning and evening they are beaten to pieces;
they perish forever without anyone regarding it.
21 Is not their tent-cord plucked up within them,
do they not die, and that without wisdom?’
Footnotes1. Job 4:6 Hebrew lacks of God 2. Job 4:17 Or more than; twice in this verse 3. Job 4:19 Or before English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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In one of Scripture’s most emotionally raw passages, we witness the moment when Job’s legendary patience transforms into profound lament. His words don’t just express grief; they paint a poetic masterpiece of suffering, where darkness battles light, where the peace of death seems sweeter than the torment of life, and where the fundamental question of human existence hangs heavy in the air: Why was I born to suffer?
The Rev. John Shank, pastor of Trinity Lutheran Church in Edwardsville, IL, joins the Rev. Dr. Phil Booe to study Job 3.
Why do the righteous suffer? That’s the burning question at the heart of the book of Job—one of the most profound and challenging books in all of Scripture. From a Lutheran perspective, Job’s story isn’t just about a man enduring unimaginable hardship; it’s about wrestling with God’s will, grappling with well-meaning but misguided advice, and ultimately finding comfort in God’s grace rather than human understanding. As Job’s friends offer simplistic answers, Job demands the truth, and God’s response reminds us of His infinite wisdom and mercy. Through it all, we see glimpses of Christ—the truly innocent sufferer—who redeems our pain and points us to the cross, where suffering meets salvation. Join us as we journey through Job, confronting tough questions about faith, suffering, and God’s mysterious ways with hope grounded in Christ alone.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. Submit comments or questions to: thystrongword@kfuo.org.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
Job 3Job Laments His Birth3 After this Job opened his mouth and cursed the day of his birth. 2 And Job said:
3 “Let the day perish on which I was born,
and the night that said,
‘A man is conceived.’
4 Let that day be darkness!
May God above not seek it,
nor light shine upon it.
5 Let gloom and deep darkness claim it.
Let clouds dwell upon it;
let the blackness of the day terrify it.
6 That night—let thick darkness seize it!
Let it not rejoice among the days of the year;
let it not come into the number of the months.
7 Behold, let that night be barren;
let no joyful cry enter it.
8 Let those curse it who curse the day,
who are ready to rouse up Leviathan.
9 Let the stars of its dawn be dark;
let it hope for light, but have none,
nor see the eyelids of the morning,
10 because it did not shut the doors of my mother’s womb,
nor hide trouble from my eyes.
11 “Why did I not die at birth,
come out from the womb and expire?
12 Why did the knees receive me?
Or why the breasts, that I should nurse?
13 For then I would have lain down and been quiet;
I would have slept; then I would have been at rest,
14 with kings and counselors of the earth
who rebuilt ruins for themselves,
15 or with princes who had gold,
who filled their houses with silver.
16 Or why was I not as a hidden stillborn child,
as infants who never see the light?
17 There the wicked cease from troubling,
and there the weary are at rest.
18 There the prisoners are at ease together;
they hear not the voice of the taskmaster.
19 The small and the great are there,
and the slave is free from his master.
20 “Why is light given to him who is in misery,
and life to the bitter in soul,
21 who long for death, but it comes not,
and dig for it more than for hidden treasures,
22 who rejoice exceedingly
and are glad when they find the grave?
23 Why is light given to a man whose way is hidden,
whom God has hedged in?
24 For my sighing comes instead of[a] my bread,
and my groanings are poured out like water.
25 For the thing that I fear comes upon me,
and what I dread befalls me.
26 I am not at ease, nor am I quiet;
I have no rest, but trouble comes.”
Footnotes1. Job 3:24 Or like; Hebrew before English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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Job is a book that grapples with some of life’s most profound questions. It explores the nature of suffering, the limits of human understanding, and the character of God in the face of seemingly senseless tragedy. In the opening chapters, we encounter a righteous man whose world is turned upside down. With God’s permission, Satan strikes Job with catastrophic losses: marauding raiders stole his flocks and herds, fire consumed what remained, and a mighty wind collapsed the home where all his children were gathered. In a matter of hours, Job lost nearly everything he held dear, yet he fell to the ground in worship, refusing to curse God or abandon his faith.
The Rev. Jesse Baker, pastor of Family of Christ Lutheran Church in Houlton Wisconsin, joins the Rev. Dr. Phil Booe to study Job 1-2.
Why do the righteous suffer? That’s the burning question at the heart of the book of Job—one of the most profound and challenging books in all of Scripture. From a Lutheran perspective, Job’s story isn’t just about a man enduring unimaginable hardship; it’s about wrestling with God’s will, grappling with well-meaning but misguided advice, and ultimately finding comfort in God’s grace rather than human understanding. As Job’s friends offer simplistic answers, Job demands the truth, and God’s response reminds us of His infinite wisdom and mercy. Through it all, we see glimpses of Christ—the truly innocent sufferer—who redeems our pain and points us to the cross, where suffering meets salvation. Join us as we journey through Job, confronting tough questions about faith, suffering, and God’s mysterious ways with hope grounded in Christ alone.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. Submit comments or questions to: thystrongword@kfuo.org.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
Job 1-2Job’s Character and Wealth1 There was a man in the land of Uz whose name was Job, and that man was blameless and upright, one who feared God and turned away from evil. 2 There were born to him seven sons and three daughters. 3 He possessed 7,000 sheep, 3,000 camels, 500 yoke of oxen, and 500 female donkeys, and very many servants, so that this man was the greatest of all the people of the east. 4 His sons used to go and hold a feast in the house of each one on his day, and they would send and invite their three sisters to eat and drink with them. 5 And when the days of the feast had run their course, Job would send and consecrate them, and he would rise early in the morning and offer burnt offerings according to the number of them all. For Job said, “It may be that my children have sinned, and cursed[a] God in their hearts.” Thus Job did continually.
Satan Allowed to Test Job6 Now there was a day when the sons of God came to present themselves before the Lord, and Satan[b] also came among them. 7 The Lord said to Satan, “From where have you come?” Satan answered the Lord and said, “From going to and fro on the earth, and from walking up and down on it.” 8 And the Lord said to Satan, “Have you considered my servant Job, that there is none like him on the earth, a blameless and upright man, who fears God and turns away from evil?” 9 Then Satan answered the Lord and said, “Does Job fear God for no reason? 10 Have you not put a hedge around him and his house and all that he has, on every side? You have blessed the work of his hands, and his possessions have increased in the land. 11 But stretch out your hand and touch all that he has, and he will curse you to your face.” 12 And the Lord said to Satan, “Behold, all that he has is in your hand. Only against him do not stretch out your hand.” So Satan went out from the presence of the Lord.
Satan Takes Job’s Property and Children13 Now there was a day when his sons and daughters were eating and drinking wine in their oldest brother’s house, 14 and there came a messenger to Job and said, “The oxen were plowing and the donkeys feeding beside them, 15 and the Sabeans fell upon them and took them and struck down the servants[c] with the edge of the sword, and I alone have escaped to tell you.” 16 While he was yet speaking, there came another and said, “The fire of God fell from heaven and burned up the sheep and the servants and consumed them, and I alone have escaped to tell you.” 17 While he was yet speaking, there came another and said, “The Chaldeans formed three groups and made a raid on the camels and took them and struck down the servants with the edge of the sword, and I alone have escaped to tell you.” 18 While he was yet speaking, there came another and said, “Your sons and daughters were eating and drinking wine in their oldest brother’s house, 19 and behold, a great wind came across the wilderness and struck the four corners of the house, and it fell upon the young people, and they are dead, and I alone have escaped to tell you.”
20 Then Job arose and tore his robe and shaved his head and fell on the ground and worshiped. 21 And he said, “Naked I came from my mother’s womb, and naked shall I return. The Lord gave, and the Lord has taken away; blessed be the name of the Lord.”
22 In all this Job did not sin or charge God with wrong.
Satan Attacks Job’s Health2 Again there was a day when the sons of God came to present themselves before the Lord, and Satan also came among them to present himself before the Lord. 2 And the Lord said to Satan, “From where have you come?” Satan answered the Lord and said, “From going to and fro on the earth, and from walking up and down on it.” 3 And the Lord said to Satan, “Have you considered my servant Job, that there is none like him on the earth, a blameless and upright man, who fears God and turns away from evil? He still holds fast his integrity, although you incited me against him to destroy him without reason.” 4 Then Satan answered the Lord and said, “Skin for skin! All that a man has he will give for his life. 5 But stretch out your hand and touch his bone and his flesh, and he will curse you to your face.” 6 And the Lord said to Satan, “Behold, he is in your hand; only spare his life.”
7 So Satan went out from the presence of the Lord and struck Job with loathsome sores from the sole of his foot to the crown of his head. 8 And he took a piece of broken pottery with which to scrape himself while he sat in the ashes.
9 Then his wife said to him, “Do you still hold fast your integrity? Curse God and die.” 10 But he said to her, “You speak as one of the foolish women would speak. Shall we receive good from God, and shall we not receive evil?”[d] In all this Job did not sin with his lips.
Job’s Three Friends11 Now when Job’s three friends heard of all this evil that had come upon him, they came each from his own place, Eliphaz the Temanite, Bildad the Shuhite, and Zophar the Naamathite. They made an appointment together to come to show him sympathy and comfort him. 12 And when they saw him from a distance, they did not recognize him. And they raised their voices and wept, and they tore their robes and sprinkled dust on their heads toward heaven. 13 And they sat with him on the ground seven days and seven nights, and no one spoke a word to him, for they saw that his suffering was very great.
Footnotes1. Job 1:5 The Hebrew word bless is used euphemistically for curse in 1:5, 11; 2:5, 9 2. Job 1:6 Hebrew the Accuser or the Adversary; so throughout chapters 1–2 3. Job 1:15 Hebrew the young men; also verses 16, 17 4. Job 2:10 Or disaster; also verse 11 English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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Why do the righteous suffer? That’s the burning question at the heart of the book of Job—one of the most profound and challenging books in all of Scripture. From a Lutheran perspective, Job’s story isn’t just about a man enduring unimaginable hardship; it’s about wrestling with God’s will, grappling with well-meaning but misguided advice, and ultimately finding comfort in God’s grace rather than human understanding. As Job’s friends offer simplistic answers, Job demands the truth, and God’s response reminds us of His infinite wisdom and mercy. Through it all, we see glimpses of Christ—the truly innocent sufferer—who redeems our pain and points us to the cross, where suffering meets salvation. Join us as we journey through Job, confronting tough questions about faith, suffering, and God’s mysterious ways with hope grounded in Christ alone.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. Submit comments or questions to: thystrongword@kfuo.org.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
https://kfuo-od.streamguys1.com/recast/thy-strong-word/20250121093439-2025-01-17_TSW.mp3Download Audio File
“I have no greater joy than to hear that my children are walking in the truth.” These words, penned by the apostle John, echo through the centuries, reminding us of the profound connection between truth and joy in the Christian life. This letter is addressed to a Christian leader named Gaius, whom John commends for his hospitality and faithfulness to the truth. However, another—Diotrephes—is criticized for his pride and rejection of church authority.
The Rev. David Boisclair, Our Redeemer Lutheran Church in Overland, MO, joins the Rev. Dr. Phil Booe to study 3 John.
In these epistles, John defends the truth of Jesus Christ against false teachings, calling believers to remain steadfast in their faith and grounded in the apostolic witness. He emphasizes the essential connection between truth, love, and fellowship, urging Christians to walk in the light, love one another, and reject anything that denies the person and work of Jesus.
Through 1 John, we explore the assurance of salvation, the battle between light and darkness, and the call to abide in Christ. In 2 John, we are reminded of the importance of holding fast to the truth while guarding against deceivers. Finally, in 3 John, we see a personal glimpse into the challenges of church leadership, hospitality, and Christian unity.
Together, these letters challenge us to live faithfully as God’s children in a world that opposes His truth.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. Submit comments or questions to: thystrongword@kfuo.org.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
3 JohnGreeting1 The elder to the beloved Gaius, whom I love in truth.
2 Beloved, I pray that all may go well with you and that you may be in good health, as it goes well with your soul. 3 For I rejoiced greatly when the brothers[a] came and testified to your truth, as indeed you are walking in the truth. 4 I have no greater joy than to hear that my children are walking in the truth.
Support and Opposition5 Beloved, it is a faithful thing you do in all your efforts for these brothers, strangers as they are, 6 who testified to your love before the church. You will do well to send them on their journey in a manner worthy of God. 7 For they have gone out for the sake of the name, accepting nothing from the Gentiles. 8 Therefore we ought to support people like these, that we may be fellow workers for the truth.
9 I have written something to the church, but Diotrephes, who likes to put himself first, does not acknowledge our authority. 10 So if I come, I will bring up what he is doing, talking wicked nonsense against us. And not content with that, he refuses to welcome the brothers, and also stops those who want to and puts them out of the church.
11 Beloved, do not imitate evil but imitate good. Whoever does good is from God; whoever does evil has not seen God. 12 Demetrius has received a good testimony from everyone, and from the truth itself. We also add our testimony, and you know that our testimony is true.
Final Greetings13 I had much to write to you, but I would rather not write with pen and ink. 14 I hope to see you soon, and we will talk face to face.
15 Peace be to you. The friends greet you. Greet the friends, each by name.
Footnotes1. 3 John 1:3 Or brothers and sisters. In New Testament usage, depending on the context, the plural Greek word adelphoi (translated “brothers”) may refer either to brothers or to brothers and sisters; also verses 5, 10 English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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Love and truth – two words that seem simple enough. But what happens when false teachers twist these concepts, using Christian hospitality as a weapon against the faithful? The shortest book in the Bible tackles this dangerous situation head-on. In just 13 verses, the Apostle John provides crucial guidance on how to balance Christian love with doctrinal vigilance. This powerful letter that reminds us how love and truth must work together, and why sometimes the most loving thing we can do is close our doors to those who would lead us astray.
The Rev. Chris Matthis, pastor of Epiphany Lutheran Church in Castle Rock, CO, joins the Rev. Dr. Phil Booe to study 2 John.
In these epistles, John defends the truth of Jesus Christ against false teachings, calling believers to remain steadfast in their faith and grounded in the apostolic witness. He emphasizes the essential connection between truth, love, and fellowship, urging Christians to walk in the light, love one another, and reject anything that denies the person and work of Jesus.
Through 1 John, we explore the assurance of salvation, the battle between light and darkness, and the call to abide in Christ. In 2 John, we are reminded of the importance of holding fast to the truth while guarding against deceivers. Finally, in 3 John, we see a personal glimpse into the challenges of church leadership, hospitality, and Christian unity.
Together, these letters challenge us to live faithfully as God’s children in a world that opposes His truth.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. Submit comments or questions to: thystrongword@kfuo.org.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
2 JohnGreeting1 The elder to the elect lady and her children, whom I love in truth, and not only I, but also all who know the truth, 2 because of the truth that abides in us and will be with us forever:
3 Grace, mercy, and peace will be with us, from God the Father and from Jesus Christ the Father’s Son, in truth and love.
Walking in Truth and Love4 I rejoiced greatly to find some of your children walking in the truth, just as we were commanded by the Father. 5 And now I ask you, dear lady—not as though I were writing you a new commandment, but the one we have had from the beginning—that we love one another. 6 And this is love, that we walk according to his commandments; this is the commandment, just as you have heard from the beginning, so that you should walk in it. 7 For many deceivers have gone out into the world, those who do not confess the coming of Jesus Christ in the flesh. Such a one is the deceiver and the antichrist. 8 Watch yourselves, so that you may not lose what we[a] have worked for, but may win a full reward. 9 Everyone who goes on ahead and does not abide in the teaching of Christ, does not have God. Whoever abides in the teaching has both the Father and the Son. 10 If anyone comes to you and does not bring this teaching, do not receive him into your house or give him any greeting, 11 for whoever greets him takes part in his wicked works.
Final Greetings12 Though I have much to write to you, I would rather not use paper and ink. Instead I hope to come to you and talk face to face, so that our joy may be complete.
13 The children of your elect sister greet you.
Footnotes1. 2 John 1:8 Some manuscripts you English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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“Today, if you hear His voice, do not harden your hearts.” These ancient words from Scripture carry a startling urgency. The apostle John wraps up his letter by confronting us with an audacious claim: everyone who believes that Jesus is the Christ has been born of God. This isn’t just theological theory – it’s a provocative declaration that challenges our very understanding of faith, love, and what it means to be children of God.
The Rev. Doug Griebenaw, Mission Advocate for KFUO Radio, joins the Rev. Dr. Phil Booe to study 1 John 5:1-21.
In these epistles, John defends the truth of Jesus Christ against false teachings, calling believers to remain steadfast in their faith and grounded in the apostolic witness. He emphasizes the essential connection between truth, love, and fellowship, urging Christians to walk in the light, love one another, and reject anything that denies the person and work of Jesus.
Through 1 John, we explore the assurance of salvation, the battle between light and darkness, and the call to abide in Christ. In 2 John, we are reminded of the importance of holding fast to the truth while guarding against deceivers. Finally, in 3 John, we see a personal glimpse into the challenges of church leadership, hospitality, and Christian unity.
Together, these letters challenge us to live faithfully as God’s children in a world that opposes His truth.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. Submit comments or questions to: thystrongword@kfuo.org.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
1 John 5:1-21Overcoming the World5 Everyone who believes that Jesus is the Christ has been born of God, and everyone who loves the Father loves whoever has been born of him. 2 By this we know that we love the children of God, when we love God and obey his commandments. 3 For this is the love of God, that we keep his commandments. And his commandments are not burdensome. 4 For everyone who has been born of God overcomes the world. And this is the victory that has overcome the world—our faith. 5 Who is it that overcomes the world except the one who believes that Jesus is the Son of God?
Testimony Concerning the Son of God6 This is he who came by water and blood—Jesus Christ; not by the water only but by the water and the blood. And the Spirit is the one who testifies, because the Spirit is the truth. 7 For there are three that testify: 8 the Spirit and the water and the blood; and these three agree. 9 If we receive the testimony of men, the testimony of God is greater, for this is the testimony of God that he has borne concerning his Son. 10 Whoever believes in the Son of God has the testimony in himself. Whoever does not believe God has made him a liar, because he has not believed in the testimony that God has borne concerning his Son. 11 And this is the testimony, that God gave us eternal life, and this life is in his Son. 12 Whoever has the Son has life; whoever does not have the Son of God does not have life.
That You May Know13 I write these things to you who believe in the name of the Son of God, that you may know that you have eternal life. 14 And this is the confidence that we have toward him, that if we ask anything according to his will he hears us. 15 And if we know that he hears us in whatever we ask, we know that we have the requests that we have asked of him.
16 If anyone sees his brother committing a sin not leading to death, he shall ask, and God[a] will give him life—to those who commit sins that do not lead to death. There is sin that leads to death; I do not say that one should pray for that. 17 All wrongdoing is sin, but there is sin that does not lead to death.
18 We know that everyone who has been born of God does not keep on sinning, but he who was born of God protects him, and the evil one does not touch him.
19 We know that we are from God, and the whole world lies in the power of the evil one.
20 And we know that the Son of God has come and has given us understanding, so that we may know him who is true; and we are in him who is true, in his Son Jesus Christ. He is the true God and eternal life. 21 Little children, keep yourselves from idols.
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Footnotes1. 1 John 5:16 Greek he English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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John tackles a crucial question that plagued the early church and still challenges us today: How do we know who truly speaks for God? He provides a surprisingly simple test – the acknowledgment of Jesus Christ coming in the flesh – but then expands into one of Scripture’s most profound revelations about God’s nature as love itself. Through this dual focus on discernment and divine love, John shows how spiritual truth-testing is important for those who are of God but love itself seeks the good of others—even those who are caught up in false teachings.
The Rev. John Lukomski, co-host of Wrestling with the Basics on KFUO Radio, joins the Rev. Dr. Phil Booe to study 1 John 4:1-21. Find Wrestling with the Basics at kfuo.org/WrestlingWithTheBasics.
In these epistles, John defends the truth of Jesus Christ against false teachings, calling believers to remain steadfast in their faith and grounded in the apostolic witness. He emphasizes the essential connection between truth, love, and fellowship, urging Christians to walk in the light, love one another, and reject anything that denies the person and work of Jesus.
Through 1 John, we explore the assurance of salvation, the battle between light and darkness, and the call to abide in Christ. In 2 John, we are reminded of the importance of holding fast to the truth while guarding against deceivers. Finally, in 3 John, we see a personal glimpse into the challenges of church leadership, hospitality, and Christian unity.
Together, these letters challenge us to live faithfully as God’s children in a world that opposes His truth.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. Submit comments or questions to: thystrongword@kfuo.org.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
1 John 4:1-21Test the Spirits4 Beloved, do not believe every spirit, but test the spirits to see whether they are from God, for many false prophets have gone out into the world. 2 By this you know the Spirit of God: every spirit that confesses that Jesus Christ has come in the flesh is from God, 3 and every spirit that does not confess Jesus is not from God. This is the spirit of the antichrist, which you heard was coming and now is in the world already. 4 Little children, you are from God and have overcome them, for he who is in you is greater than he who is in the world. 5 They are from the world; therefore they speak from the world, and the world listens to them. 6 We are from God. Whoever knows God listens to us; whoever is not from God does not listen to us. By this we know the Spirit of truth and the spirit of error.
God Is Love7 Beloved, let us love one another, for love is from God, and whoever loves has been born of God and knows God. 8 Anyone who does not love does not know God, because God is love. 9 In this the love of God was made manifest among us, that God sent his only Son into the world, so that we might live through him. 10 In this is love, not that we have loved God but that he loved us and sent his Son to be the propitiation for our sins. 11 Beloved, if God so loved us, we also ought to love one another. 12 No one has ever seen God; if we love one another, God abides in us and his love is perfected in us.
13 By this we know that we abide in him and he in us, because he has given us of his Spirit. 14 And we have seen and testify that the Father has sent his Son to be the Savior of the world. 15 Whoever confesses that Jesus is the Son of God, God abides in him, and he in God. 16 So we have come to know and to believe the love that God has for us. God is love, and whoever abides in love abides in God, and God abides in him. 17 By this is love perfected with us, so that we may have confidence for the day of judgment, because as he is so also are we in this world. 18 There is no fear in love, but perfect love casts out fear. For fear has to do with punishment, and whoever fears has not been perfected in love. 19 We love because he first loved us. 20 If anyone says, “I love God,” and hates his brother, he is a liar; for he who does not love his brother whom he has seen cannot[a] love God whom he has not seen. 21 And this commandment we have from him: whoever loves God must also love his brother.
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Footnotes1. 1 John 4:20 Some manuscripts how can he English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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The apostle John confronts us with a startling truth: hatred equals murder in God’s eyes. Through the story of Cain and Abel, John exposes the deadly nature of hatred while revealing how Christ’s sacrificial love transforms God’s children from murderers into bearers of divine love. God’s Word cuts through our comfortable assumptions about what it means to be Christian, showing us there is no middle ground between love and hate.
The Rev. Delwyn Campbell, pastor of Trinity Evangelical Lutheran Church and Good Shepherd Lutheran Church in Lansing, MI, joins the Rev. Dr. Phil Booe to study 1 John 3:11-24.
In these epistles, John defends the truth of Jesus Christ against false teachings, calling believers to remain steadfast in their faith and grounded in the apostolic witness. He emphasizes the essential connection between truth, love, and fellowship, urging Christians to walk in the light, love one another, and reject anything that denies the person and work of Jesus.
Through 1 John, we explore the assurance of salvation, the battle between light and darkness, and the call to abide in Christ. In 2 John, we are reminded of the importance of holding fast to the truth while guarding against deceivers. Finally, in 3 John, we see a personal glimpse into the challenges of church leadership, hospitality, and Christian unity.
Together, these letters challenge us to live faithfully as God’s children in a world that opposes His truth.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. Submit comments or questions to: thystrongword@kfuo.org.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
1 John 3:11-24Love One Another11 For this is the message that you have heard from the beginning, that we should love one another. 12 We should not be like Cain, who was of the evil one and murdered his brother. And why did he murder him? Because his own deeds were evil and his brother’s righteous. 13 Do not be surprised, brothers,[a] that the world hates you. 14 We know that we have passed out of death into life, because we love the brothers. Whoever does not love abides in death. 15 Everyone who hates his brother is a murderer, and you know that no murderer has eternal life abiding in him.
16 By this we know love, that he laid down his life for us, and we ought to lay down our lives for the brothers. 17 But if anyone has the world’s goods and sees his brother in need, yet closes his heart against him, how does God’s love abide in him? 18 Little children, let us not love in word or talk but in deed and in truth.
19 By this we shall know that we are of the truth and reassure our heart before him; 20 for whenever our heart condemns us, God is greater than our heart, and he knows everything. 21 Beloved, if our heart does not condemn us, we have confidence before God; 22 and whatever we ask we receive from him, because we keep his commandments and do what pleases him. 23 And this is his commandment, that we believe in the name of his Son Jesus Christ and love one another, just as he has commanded us. 24 Whoever keeps his commandments abides in God,[b] and God[c] in him. And by this we know that he abides in us, by the Spirit whom he has given us.
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Footnotes1. 1 John 3:13 Or brothers and sisters. In New Testament usage, depending on the context, the plural Greek word adelphoi (translated “brothers”) may refer either to brothers or to brothers and sisters; also verses 14, 16 2. 1 John 3:24 Greek him 3. 1 John 3:24 Greek he English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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The Apostle John writes of God’s extraordinary love that transforms us into His children, a love so profound it changes our very identity. He then paints a vivid picture of our future hope: becoming like Christ when He appears. This anticipation, John argues, should inspire us to purify ourselves. But the apostle doesn’t stop there. He delves into the challenging topic of sin in the believer’s life, boldly asserting that those born of God cannot continue in sin.
The Rev. Matthew Tassey, pastor of Redeemer Lutheran Church in Shawnee, OK, joins the Rev. Dr. Phil Booe to study 1 John 3:1-10.
In these epistles, John defends the truth of Jesus Christ against false teachings, calling believers to remain steadfast in their faith and grounded in the apostolic witness. He emphasizes the essential connection between truth, love, and fellowship, urging Christians to walk in the light, love one another, and reject anything that denies the person and work of Jesus.
Through 1 John, we explore the assurance of salvation, the battle between light and darkness, and the call to abide in Christ. In 2 John, we are reminded of the importance of holding fast to the truth while guarding against deceivers. Finally, in 3 John, we see a personal glimpse into the challenges of church leadership, hospitality, and Christian unity.
Together, these letters challenge us to live faithfully as God’s children in a world that opposes His truth.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. Submit comments or questions to: thystrongword@kfuo.org.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
1 John 3:1-103 See what kind of love the Father has given to us, that we should be called children of God; and so we are. The reason why the world does not know us is that it did not know him. 2 Beloved, we are God’s children now, and what we will be has not yet appeared; but we know that when he appears[a] we shall be like him, because we shall see him as he is. 3 And everyone who thus hopes in him purifies himself as he is pure.
4 Everyone who makes a practice of sinning also practices lawlessness; sin is lawlessness. 5 You know that he appeared in order to take away sins, and in him there is no sin. 6 No one who abides in him keeps on sinning; no one who keeps on sinning has either seen him or known him. 7 Little children, let no one deceive you. Whoever practices righteousness is righteous, as he is righteous. 8 Whoever makes a practice of sinning is of the devil, for the devil has been sinning from the beginning. The reason the Son of God appeared was to destroy the works of the devil. 9 No one born of God makes a practice of sinning, for God’s[b] seed abides in him; and he cannot keep on sinning, because he has been born of God. 10 By this it is evident who are the children of God, and who are the children of the devil: whoever does not practice righteousness is not of God, nor is the one who does not love his brother.
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Footnotes1. 1 John 3:2 Or when it appears 2. 1 John 3:9 Greek his English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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The apostle John delivers a powerful wake-up call to believers. Love for the world and love for God? They’re incompatible. But that’s just the beginning. John unveils the deceptive nature of worldly desires, exposes the threat of antichrists in our midst, and reveals the secret to unwavering faith. What’s the connection between abiding in Christ and facing His return with confidence? Discover how John’s urgent message cuts through the noise of our culture, offering a timeless guide to authentic Christian living.
The Rev. Ryan Kleimola, pastor of Trinity Lutheran Church, Toledo, OH, joins the Rev. Dr. Phil Booe to study 1 John 2:15-29.
In these epistles, John defends the truth of Jesus Christ against false teachings, calling believers to remain steadfast in their faith and grounded in the apostolic witness. He emphasizes the essential connection between truth, love, and fellowship, urging Christians to walk in the light, love one another, and reject anything that denies the person and work of Jesus.
Through 1 John, we explore the assurance of salvation, the battle between light and darkness, and the call to abide in Christ. In 2 John, we are reminded of the importance of holding fast to the truth while guarding against deceivers. Finally, in 3 John, we see a personal glimpse into the challenges of church leadership, hospitality, and Christian unity.
Together, these letters challenge us to live faithfully as God’s children in a world that opposes His truth.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. Submit comments or questions to: thystrongword@kfuo.org.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
1 John 2:15-29Do Not Love the World15 Do not love the world or the things in the world. If anyone loves the world, the love of the Father is not in him. 16 For all that is in the world—the desires of the flesh and the desires of the eyes and pride of life[a]—is not from the Father but is from the world. 17 And the world is passing away along with its desires, but whoever does the will of God abides forever.
Warning Concerning Antichrists18 Children, it is the last hour, and as you have heard that antichrist is coming, so now many antichrists have come. Therefore we know that it is the last hour. 19 They went out from us, but they were not of us; for if they had been of us, they would have continued with us. But they went out, that it might become plain that they all are not of us. 20 But you have been anointed by the Holy One, and you all have knowledge.[b] 21 I write to you, not because you do not know the truth, but because you know it, and because no lie is of the truth. 22 Who is the liar but he who denies that Jesus is the Christ? This is the antichrist, he who denies the Father and the Son. 23 No one who denies the Son has the Father. Whoever confesses the Son has the Father also. 24 Let what you heard from the beginning abide in you. If what you heard from the beginning abides in you, then you too will abide in the Son and in the Father. 25 And this is the promise that he made to us[c]—eternal life.
26 I write these things to you about those who are trying to deceive you. 27 But the anointing that you received from him abides in you, and you have no need that anyone should teach you. But as his anointing teaches you about everything, and is true, and is no lie—just as it has taught you, abide in him.
Children of God28 And now, little children, abide in him, so that when he appears we may have confidence and not shrink from him in shame at his coming. 29 If you know that he is righteous, you may be sure that everyone who practices righteousness has been born of him.
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Footnotes1. 1 John 2:16 Or pride in possessions 2. 1 John 2:20 Some manuscripts you know everything 3. 1 John 2:25 Some manuscripts you English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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The apostle John reveals Jesus Christ as our advocate before the Father, pleading our case and covering our sins with His righteousness. John also warns against loving the world and its fleeting desires, which are passing away, and urges believers to walk in the light, just as God is in the light. As we explore these verses, we examine the importance of obeying God’s commands, loving our brothers and sisters in Christ, and overcoming the evil one, all while resting in the assurance of Jesus’ advocacy on our behalf.
The Rev. Dr. Curtis Deterding, pastor of Zion Lutheran Church in Fort Myers, FL, joins the Rev. Dr. Phil Booe to study 1 John 2:1-14.
In these epistles, John defends the truth of Jesus Christ against false teachings, calling believers to remain steadfast in their faith and grounded in the apostolic witness. He emphasizes the essential connection between truth, love, and fellowship, urging Christians to walk in the light, love one another, and reject anything that denies the person and work of Jesus.
Through 1 John, we explore the assurance of salvation, the battle between light and darkness, and the call to abide in Christ. In 2 John, we are reminded of the importance of holding fast to the truth while guarding against deceivers. Finally, in 3 John, we see a personal glimpse into the challenges of church leadership, hospitality, and Christian unity.
Together, these letters challenge us to live faithfully as God’s children in a world that opposes His truth.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. Submit comments or questions to: thystrongword@kfuo.org.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
1 John 2:1-142 My little children, I am writing these things to you so that you may not sin. But if anyone does sin, we have an advocate with the Father, Jesus Christ the righteous. 2 He is the propitiation for our sins, and not for ours only but also for the sins of the whole world. 3 And by this we know that we have come to know him, if we keep his commandments. 4 Whoever says “I know him” but does not keep his commandments is a liar, and the truth is not in him, 5 but whoever keeps his word, in him truly the love of God is perfected. By this we may know that we are in him: 6 whoever says he abides in him ought to walk in the same way in which he walked.
The New Commandment7 Beloved, I am writing you no new commandment, but an old commandment that you had from the beginning. The old commandment is the word that you have heard. 8 At the same time, it is a new commandment that I am writing to you, which is true in him and in you, because[a] the darkness is passing away and the true light is already shining. 9 Whoever says he is in the light and hates his brother is still in darkness. 10 Whoever loves his brother abides in the light, and in him[b] there is no cause for stumbling. 11 But whoever hates his brother is in the darkness and walks in the darkness, and does not know where he is going, because the darkness has blinded his eyes.
12 I am writing to you, little children,
because your sins are forgiven for his name’s sake.
13 I am writing to you, fathers,
because you know him who is from the beginning.
I am writing to you, young men,
because you have overcome the evil one.
I write to you, children,
because you know the Father.
14 I write to you, fathers,
because you know him who is from the beginning.
I write to you, young men,
because you are strong,
and the word of God abides in you,
and you have overcome the evil one.
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Footnotes1. 1 John 2:8 Or that 2. 1 John 2:10 Or it English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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John, in a sense, continues his Gospel as he introduces central themes of fellowship, truth, and light. The apostle begins with a proclamation of the eternal Word of life—Jesus Christ—emphasizing the tangible reality of His Incarnation as witnessed by the apostles. This message invites believers into fellowship with God and with one another, rooted in the joy of the Gospel. John contrasts walking in the light with living in darkness, exposing the lie of thinking we are without sin while highlighting the promise that if we confess our sins, God is faithful to forgive and cleanse us through Christ’s blood.
The Rev. Dr. Burnell Eckardt, pastor emeritus, and editor-in-chief of Gottesdienst, the Journal of Lutheran Liturgy, joins the Rev. Dr. Phil Booe to study 1 John 1.
In these epistles, John defends the truth of Jesus Christ against false teachings, calling believers to remain steadfast in their faith and grounded in the apostolic witness. He emphasizes the essential connection between truth, love, and fellowship, urging Christians to walk in the light, love one another, and reject anything that denies the person and work of Jesus.
Through 1 John, we explore the assurance of salvation, the battle between light and darkness, and the call to abide in Christ. In 2 John, we are reminded of the importance of holding fast to the truth while guarding against deceivers. Finally, in 3 John, we see a personal glimpse into the challenges of church leadership, hospitality, and Christian unity.
Together, these letters challenge us to live faithfully as God’s children in a world that opposes His truth.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. Submit comments or questions to: thystrongword@kfuo.org.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
1 John 1The Word of Life1 That which was from the beginning, which we have heard, which we have seen with our eyes, which we looked upon and have touched with our hands, concerning the word of life— 2 the life was made manifest, and we have seen it, and testify to it and proclaim to you the eternal life, which was with the Father and was made manifest to us— 3 that which we have seen and heard we proclaim also to you, so that you too may have fellowship with us; and indeed our fellowship is with the Father and with his Son Jesus Christ. 4 And we are writing these things so that our[a] joy may be complete.
Walking in the Light5 This is the message we have heard from him and proclaim to you, that God is light, and in him is no darkness at all. 6 If we say we have fellowship with him while we walk in darkness, we lie and do not practice the truth. 7 But if we walk in the light, as he is in the light, we have fellowship with one another, and the blood of Jesus his Son cleanses us from all sin. 8 If we say we have no sin, we deceive ourselves, and the truth is not in us. 9 If we confess our sins, he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness. 10 If we say we have not sinned, we make him a liar, and his word is not in us.
Footnotes1. 1 John 1:4 Some manuscripts your English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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In these epistles, John defends the truth of Jesus Christ against false teachings, calling believers to remain steadfast in their faith and grounded in the apostolic witness. He emphasizes the essential connection between truth, love, and fellowship, urging Christians to walk in the light, love one another, and reject anything that denies the person and work of Jesus.
Through 1 John, we explore the assurance of salvation, the battle between light and darkness, and the call to abide in Christ. In 2 John, we are reminded of the importance of holding fast to the truth while guarding against deceivers. Finally, in 3 John, we see a personal glimpse into the challenges of church leadership, hospitality, and Christian unity.
Together, these letters challenge us to live faithfully as God’s children in a world that opposes His truth.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. Submit comments or questions to: thystrongword@kfuo.org.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
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This short but profound epistle centers on Onesimus, a runaway bondservant who has become a brother in Christ. Paul makes a bold, loving appeal for Philemon—his master and prominent Christian leader in Colossae, to receive Onesimus not as a slave, but as a beloved brother, embodying the reconciliation made possible through the Gospel. The Apostle appeals to forgiveness, Christian love, and the transformation of earthly relationships in light of our shared identity in Christ as he urges Onesimus to do the right thing.
The Rev. Dr. Nathan Meador, Mission Executive for the South Wisconsin District—LCMS, joins the Rev. Dr. Phil Booe to study Paul’s letter to Philemon.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. Submit comments or questions to: thystrongword@kfuo.org.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
PhilemonGreeting1 Paul, a prisoner for Christ Jesus, and Timothy our brother,
To Philemon our beloved fellow worker 2 and Apphia our sister and Archippus our fellow soldier, and the church in your house:
3 Grace to you and peace from God our Father and the Lord Jesus Christ.
Philemon’s Love and Faith4 I thank my God always when I remember you in my prayers, 5 because I hear of your love and of the faith that you have toward the Lord Jesus and for all the saints, 6 and I pray that the sharing of your faith may become effective for the full knowledge of every good thing that is in us for the sake of Christ.[a] 7 For I have derived much joy and comfort from your love, my brother, because the hearts of the saints have been refreshed through you.
Paul’s Plea for Onesimus8 Accordingly, though I am bold enough in Christ to command you to do what is required, 9 yet for love’s sake I prefer to appeal to you—I, Paul, an old man and now a prisoner also for Christ Jesus— 10 I appeal to you for my child, Onesimus,[b] whose father I became in my imprisonment. 11 (Formerly he was useless to you, but now he is indeed useful to you and to me.) 12 I am sending him back to you, sending my very heart. 13 I would have been glad to keep him with me, in order that he might serve me on your behalf during my imprisonment for the gospel, 14 but I preferred to do nothing without your consent in order that your goodness might not be by compulsion but of your own accord. 15 For this perhaps is why he was parted from you for a while, that you might have him back forever, 16 no longer as a bondservant[c] but more than a bondservant, as a beloved brother—especially to me, but how much more to you, both in the flesh and in the Lord.
17 So if you consider me your partner, receive him as you would receive me. 18 If he has wronged you at all, or owes you anything, charge that to my account. 19 I, Paul, write this with my own hand: I will repay it—to say nothing of your owing me even your own self. 20 Yes, brother, I want some benefit from you in the Lord. Refresh my heart in Christ.
21 Confident of your obedience, I write to you, knowing that you will do even more than I say. 22 At the same time, prepare a guest room for me, for I am hoping that through your prayers I will be graciously given to you.
Final Greetings23 Epaphras, my fellow prisoner in Christ Jesus, sends greetings to you, 24 and so do Mark, Aristarchus, Demas, and Luke, my fellow workers.
25 The grace of the Lord Jesus Christ be with your spirit.
Footnotes1. Philemon 1:6 Or for Christ’s service 2. Philemon 1:10 Onesimus means useful (see verse 11) or beneficial (see verse 20) 3. Philemon 1:16 For the contextual rendering of the Greek word doulos, see Preface; twice in this verse English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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In this quick overview of the Epistle of Jude, we hear as Jude calls Christians to “contend for the faith” against false teachers who distort God’s grace. With vivid imagery of rebellious angels, ancient judgments, and prophetic warnings, Jude unveils the spiritual dangers facing the Church. But it is not all warning—he also calls the faithful to persevere, build one another up, and remain in God’s love.
The Rev. David Boisclair, pastor of Our Redeemer Lutheran Church, Overland, MO, joins the Rev. Dr. Phil Booe to study Jude.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. Submit comments or questions to: thystrongword@kfuo.org.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
JudeGreeting1 Jude, a servant[a] of Jesus Christ and brother of James,
To those who are called, beloved in God the Father and kept for[b] Jesus Christ:
2 May mercy, peace, and love be multiplied to you.
Judgment on False Teachers3 Beloved, although I was very eager to write to you about our common salvation, I found it necessary to write appealing to you to contend for the faith that was once for all delivered to the saints. 4 For certain people have crept in unnoticed who long ago were designated for this condemnation, ungodly people, who pervert the grace of our God into sensuality and deny our only Master and Lord, Jesus Christ.
5 Now I want to remind you, although you once fully knew it, that Jesus, who saved[c] a people out of the land of Egypt, afterward destroyed those who did not believe. 6 And the angels who did not stay within their own position of authority, but left their proper dwelling, he has kept in eternal chains under gloomy darkness until the judgment of the great day— 7 just as Sodom and Gomorrah and the surrounding cities, which likewise indulged in sexual immorality and pursued unnatural desire,[d] serve as an example by undergoing a punishment of eternal fire.
8 Yet in like manner these people also, relying on their dreams, defile the flesh, reject authority, and blaspheme the glorious ones. 9 But when the archangel Michael, contending with the devil, was disputing about the body of Moses, he did not presume to pronounce a blasphemous judgment, but said, “The Lord rebuke you.” 10 But these people blaspheme all that they do not understand, and they are destroyed by all that they, like unreasoning animals, understand instinctively. 11 Woe to them! For they walked in the way of Cain and abandoned themselves for the sake of gain to Balaam’s error and perished in Korah’s rebellion. 12 These are hidden reefs[e] at your love feasts, as they feast with you without fear, shepherds feeding themselves; waterless clouds, swept along by winds; fruitless trees in late autumn, twice dead, uprooted; 13 wild waves of the sea, casting up the foam of their own shame; wandering stars, for whom the gloom of utter darkness has been reserved forever.
14 It was also about these that Enoch, the seventh from Adam, prophesied, saying, “Behold, the Lord comes with ten thousands of his holy ones, 15 to execute judgment on all and to convict all the ungodly of all their deeds of ungodliness that they have committed in such an ungodly way, and of all the harsh things that ungodly sinners have spoken against him.” 16 These are grumblers, malcontents, following their own sinful desires; they are loud-mouthed boasters, showing favoritism to gain advantage.
A Call to Persevere17 But you must remember, beloved, the predictions of the apostles of our Lord Jesus Christ. 18 They[f] said to you, “In the last time there will be scoffers, following their own ungodly passions.” 19 It is these who cause divisions, worldly people, devoid of the Spirit. 20 But you, beloved, building yourselves up in your most holy faith and praying in the Holy Spirit, 21 keep yourselves in the love of God, waiting for the mercy of our Lord Jesus Christ that leads to eternal life. 22 And have mercy on those who doubt; 23 save others by snatching them out of the fire; to others show mercy with fear, hating even the garment[g] stained by the flesh.
Doxology24 Now to him who is able to keep you from stumbling and to present you blameless before the presence of his glory with great joy, 25 to the only God, our Savior, through Jesus Christ our Lord, be glory, majesty, dominion, and authority, before all time[h] and now and forever. Amen.
Footnotes1. Jude 1:1 For the contextual rendering of the Greek word doulos, see Preface 2. Jude 1:1 Or by 3. Jude 1:5 Some manuscripts although you fully knew it, that the Lord who once saved 4. Jude 1:7 Greek different flesh 5. Jude 1:12 Or are blemishes 6. Jude 1:18 Or Christ, because they 7. Jude 1:23 Greek chiton, a long garment worn under the cloak next to the skin 8. Jude 1:25 Or before any age English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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After his resurrection, Jesus meets His disciples by the sea where the familiar sound of fishermen casting nets and the waves lapping against the shore turns into an unforgettable moment of grace. There, Jesus has a meal of fish prepared for them. In this last chapter, we witness Jesus’ tender restoration of Peter, transforming his shame into bold discipleship. From a miraculous catch of fish to the command, ‘Feed my sheep,’ this chapter shows that failure is never the end when Christ calls you by name.
The Rev. Chris Matthis, pastor of Epiphany Lutheran Church in Castle Rock, CO, joins the Rev. Dr. Phil Booe to study John 21.
The Gospel of John takes us on a journey through the Good News of Jesus in a unique way. It reveals Jesus as the incarnate son of God from eternity. From His miraculous signs to His profound “I Am” statements, we witness Jesus offering living water to the thirsty, light to those in darkness, and life to the dead. But this is also a story of conflict: Jesus is relentlessly pursued by those who reject Him, yet He willingly goes to the cross, showing the depths of God’s love. As we travel from His first miracle to His ultimate victory over death, John invites us to see and believe—that in Jesus, we find eternal life and the very presence of God among us. Connect to God’s revealing Word in this series that uncovers the rich, layered truths of John’s Gospel and the unshakable hope it offers.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. Submit comments or questions to: thystrongword@kfuo.org.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
John 21Jesus Appears to Seven Disciples21 After this Jesus revealed himself again to the disciples by the Sea of Tiberias, and he revealed himself in this way. 2 Simon Peter, Thomas (called the Twin), Nathanael of Cana in Galilee, the sons of Zebedee, and two others of his disciples were together. 3 Simon Peter said to them, “I am going fishing.” They said to him, “We will go with you.” They went out and got into the boat, but that night they caught nothing.
4 Just as day was breaking, Jesus stood on the shore; yet the disciples did not know that it was Jesus. 5 Jesus said to them, “Children, do you have any fish?” They answered him, “No.” 6 He said to them, “Cast the net on the right side of the boat, and you will find some.” So they cast it, and now they were not able to haul it in, because of the quantity of fish. 7 That disciple whom Jesus loved therefore said to Peter, “It is the Lord!” When Simon Peter heard that it was the Lord, he put on his outer garment, for he was stripped for work, and threw himself into the sea. 8 The other disciples came in the boat, dragging the net full of fish, for they were not far from the land, but about a hundred yards[a] off.
9 When they got out on land, they saw a charcoal fire in place, with fish laid out on it, and bread. 10 Jesus said to them, “Bring some of the fish that you have just caught.” 11 So Simon Peter went aboard and hauled the net ashore, full of large fish, 153 of them. And although there were so many, the net was not torn. 12 Jesus said to them, “Come and have breakfast.” Now none of the disciples dared ask him, “Who are you?” They knew it was the Lord. 13 Jesus came and took the bread and gave it to them, and so with the fish. 14 This was now the third time that Jesus was revealed to the disciples after he was raised from the dead.
Jesus and Peter15 When they had finished breakfast, Jesus said to Simon Peter, “Simon, son of John, do you love me more than these?” He said to him, “Yes, Lord; you know that I love you.” He said to him, “Feed my lambs.” 16 He said to him a second time, “Simon, son of John, do you love me?” He said to him, “Yes, Lord; you know that I love you.” He said to him, “Tend my sheep.” 17 He said to him the third time, “Simon, son of John, do you love me?” Peter was grieved because he said to him the third time, “Do you love me?” and he said to him, “Lord, you know everything; you know that I love you.” Jesus said to him, “Feed my sheep. 18 Truly, truly, I say to you, when you were young, you used to dress yourself and walk wherever you wanted, but when you are old, you will stretch out your hands, and another will dress you and carry you where you do not want to go.” 19 (This he said to show by what kind of death he was to glorify God.) And after saying this he said to him, “Follow me.”
Jesus and the Beloved Apostle20 Peter turned and saw the disciple whom Jesus loved following them, the one who also had leaned back against him during the supper and had said, “Lord, who is it that is going to betray you?” 21 When Peter saw him, he said to Jesus, “Lord, what about this man?” 22 Jesus said to him, “If it is my will that he remain until I come, what is that to you? You follow me!” 23 So the saying spread abroad among the brothers[b] that this disciple was not to die; yet Jesus did not say to him that he was not to die, but, “If it is my will that he remain until I come, what is that to you?”
24 This is the disciple who is bearing witness about these things, and who has written these things, and we know that his testimony is true.
25 Now there are also many other things that Jesus did. Were every one of them to be written, I suppose that the world itself could not contain the books that would be written.
Footnotes1. John 21:8 Greek two hundred cubits; a cubit was about 18 inches or 45 centimeters 2. John 21:23 Or brothers and sisters English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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Doubt. Fear. Locked doors. These are the marks of the disciples after the resurrection. Then, Jesus enters the room, and we are made witnesses of the risen Christ as he brings peace to his fearful disciples. Thomas, wracked with unbelief, demands proof of Jesus’ identity. In love, Jesus grants his request after which God blesses Thomas with a faith that proclaims, ‘My Lord and my God!’ Thomas believes after he encounters Jesus in the flesh, but as Jesus points out, “Blessed are those who have not seen and yet have believed.”
The Rev. Jacob Hercamp, pastor of Christ Lutheran Church, Noblesville, IN, joins the Rev. Dr. Phil Booe to study John 20:19-31.
The Gospel of John takes us on a journey through the Good News of Jesus in a unique way. It reveals Jesus as the incarnate son of God from eternity. From His miraculous signs to His profound “I Am” statements, we witness Jesus offering living water to the thirsty, light to those in darkness, and life to the dead. But this is also a story of conflict: Jesus is relentlessly pursued by those who reject Him, yet He willingly goes to the cross, showing the depths of God’s love. As we travel from His first miracle to His ultimate victory over death, John invites us to see and believe—that in Jesus, we find eternal life and the very presence of God among us. Connect to God’s revealing Word in this series that uncovers the rich, layered truths of John’s Gospel and the unshakable hope it offers.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. Submit comments or questions to: thystrongword@kfuo.org.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
John 20:19-31Jesus Appears to the Disciples19 On the evening of that day, the first day of the week, the doors being locked where the disciples were for fear of the Jews,[a] Jesus came and stood among them and said to them, “Peace be with you.” 20 When he had said this, he showed them his hands and his side. Then the disciples were glad when they saw the Lord. 21 Jesus said to them again, “Peace be with you. As the Father has sent me, even so I am sending you.” 22 And when he had said this, he breathed on them and said to them, “Receive the Holy Spirit. 23 If you forgive the sins of any, they are forgiven them; if you withhold forgiveness from any, it is withheld.”
Jesus and Thomas24 Now Thomas, one of the twelve, called the Twin,[b] was not with them when Jesus came. 25 So the other disciples told him, “We have seen the Lord.” But he said to them, “Unless I see in his hands the mark of the nails, and place my finger into the mark of the nails, and place my hand into his side, I will never believe.”
26 Eight days later, his disciples were inside again, and Thomas was with them. Although the doors were locked, Jesus came and stood among them and said, “Peace be with you.” 27 Then he said to Thomas, “Put your finger here, and see my hands; and put out your hand, and place it in my side. Do not disbelieve, but believe.” 28 Thomas answered him, “My Lord and my God!” 29 Jesus said to him, “Have you believed because you have seen me? Blessed are those who have not seen and yet have believed.”
The Purpose of This Book30 Now Jesus did many other signs in the presence of the disciples, which are not written in this book; 31 but these are written so that you may believe that Jesus is the Christ, the Son of God, and that by believing you may have life in his name.
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Footnotes1. John 20:19 Greek Ioudaioi probably refers here to Jewish religious leaders, and others under their influence, in that time 2. John 20:24 Greek Didymus English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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Before the sun rises, Mary Magdalene comes to the tomb — and everything changes. The stone is rolled away. The grave is empty. Confusion turns to wonder, and sorrow gives way to joy. In this passage, we encounter the turning point of all history: the resurrection of Jesus Christ. After she hears her name spoken by her Lord Jesus, her tears are met with triumph, and she becomes the first to proclaim, ‘I have seen the Lord!’
The Rev. John Shank, pastor of Trinity Lutheran Church in Edwardsville, IL, joins the Rev. Dr. Phil Booe to study John 20:1-18.
The Gospel of John takes us on a journey through the Good News of Jesus in a unique way. It reveals Jesus as the incarnate son of God from eternity. From His miraculous signs to His profound “I Am” statements, we witness Jesus offering living water to the thirsty, light to those in darkness, and life to the dead. But this is also a story of conflict: Jesus is relentlessly pursued by those who reject Him, yet He willingly goes to the cross, showing the depths of God’s love. As we travel from His first miracle to His ultimate victory over death, John invites us to see and believe—that in Jesus, we find eternal life and the very presence of God among us. Connect to God’s revealing Word in this series that uncovers the rich, layered truths of John’s Gospel and the unshakable hope it offers.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. Submit comments or questions to: thystrongword@kfuo.org.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
John 20:1-18The Resurrection20 Now on the first day of the week Mary Magdalene came to the tomb early, while it was still dark, and saw that the stone had been taken away from the tomb. 2 So she ran and went to Simon Peter and the other disciple, the one whom Jesus loved, and said to them, “They have taken the Lord out of the tomb, and we do not know where they have laid him.” 3 So Peter went out with the other disciple, and they were going toward the tomb. 4 Both of them were running together, but the other disciple outran Peter and reached the tomb first. 5 And stooping to look in, he saw the linen cloths lying there, but he did not go in. 6 Then Simon Peter came, following him, and went into the tomb. He saw the linen cloths lying there, 7 and the face cloth, which had been on Jesus’[a] head, not lying with the linen cloths but folded up in a place by itself. 8 Then the other disciple, who had reached the tomb first, also went in, and he saw and believed; 9 for as yet they did not understand the Scripture, that he must rise from the dead. 10 Then the disciples went back to their homes.
Jesus Appears to Mary Magdalene11 But Mary stood weeping outside the tomb, and as she wept she stooped to look into the tomb. 12 And she saw two angels in white, sitting where the body of Jesus had lain, one at the head and one at the feet. 13 They said to her, “Woman, why are you weeping?” She said to them, “They have taken away my Lord, and I do not know where they have laid him.” 14 Having said this, she turned around and saw Jesus standing, but she did not know that it was Jesus. 15 Jesus said to her, “Woman, why are you weeping? Whom are you seeking?” Supposing him to be the gardener, she said to him, “Sir, if you have carried him away, tell me where you have laid him, and I will take him away.” 16 Jesus said to her, “Mary.” She turned and said to him in Aramaic,[b] “Rabboni!” (which means Teacher). 17 Jesus said to her, “Do not cling to me, for I have not yet ascended to the Father; but go to my brothers and say to them, ‘I am ascending to my Father and your Father, to my God and your God.’” 18 Mary Magdalene went and announced to the disciples, “I have seen the Lord”—and that he had said these things to her.
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Footnotes1. John 20:7 Greek his 2. John 20:16 Or Hebrew English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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From the judgment hall to the hill called Golgotha, John invites us to witness the most pivotal moment in all of human history. Jesus, carrying His own cross, walks the path of suffering that will soon become the way of salvation. Soldiers mock Him, bystanders jeer, and darkness will soon fall. But what appears to be the ultimate defeat is, in truth, the moment of ultimate victory.
The Rev. Thomas Eckstein, pastor of Concordia Lutheran Church in Jamestown, ND, joins the Rev. Dr. Phil Booe to study John 19:17-42.
The Gospel of John takes us on a journey through the Good News of Jesus in a unique way. It reveals Jesus as the incarnate son of God from eternity. From His miraculous signs to His profound “I Am” statements, we witness Jesus offering living water to the thirsty, light to those in darkness, and life to the dead. But this is also a story of conflict: Jesus is relentlessly pursued by those who reject Him, yet He willingly goes to the cross, showing the depths of God’s love. As we travel from His first miracle to His ultimate victory over death, John invites us to see and believe—that in Jesus, we find eternal life and the very presence of God among us. Connect to God’s revealing Word in this series that uncovers the rich, layered truths of John’s Gospel and the unshakable hope it offers.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. Submit comments or questions to: thystrongword@kfuo.org.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
John 19:17-4217 and he went out, bearing his own cross, to the place called The Place of a Skull, which in Aramaic is called Golgotha. 18 There they crucified him, and with him two others, one on either side, and Jesus between them. 19 Pilate also wrote an inscription and put it on the cross. It read, “Jesus of Nazareth, the King of the Jews.” 20 Many of the Jews read this inscription, for the place where Jesus was crucified was near the city, and it was written in Aramaic, in Latin, and in Greek. 21 So the chief priests of the Jews said to Pilate, “Do not write, ‘The King of the Jews,’ but rather, ‘This man said, I am King of the Jews.’” 22 Pilate answered, “What I have written I have written.”
23 When the soldiers had crucified Jesus, they took his garments and divided them into four parts, one part for each soldier; also his tunic.[a] But the tunic was seamless, woven in one piece from top to bottom, 24 so they said to one another, “Let us not tear it, but cast lots for it to see whose it shall be.” This was to fulfill the Scripture which says,
“They divided my garments among them,
and for my clothing they cast lots.”
So the soldiers did these things, 25 but standing by the cross of Jesus were his mother and his mother’s sister, Mary the wife of Clopas, and Mary Magdalene. 26 When Jesus saw his mother and the disciple whom he loved standing nearby, he said to his mother, “Woman, behold, your son!” 27 Then he said to the disciple, “Behold, your mother!” And from that hour the disciple took her to his own home.
The Death of Jesus28 After this, Jesus, knowing that all was now finished, said (to fulfill the Scripture), “I thirst.” 29 A jar full of sour wine stood there, so they put a sponge full of the sour wine on a hyssop branch and held it to his mouth. 30 When Jesus had received the sour wine, he said, “It is finished,” and he bowed his head and gave up his spirit.
Jesus’ Side Is Pierced31 Since it was the day of Preparation, and so that the bodies would not remain on the cross on the Sabbath (for that Sabbath was a high day), the Jews asked Pilate that their legs might be broken and that they might be taken away. 32 So the soldiers came and broke the legs of the first, and of the other who had been crucified with him. 33 But when they came to Jesus and saw that he was already dead, they did not break his legs. 34 But one of the soldiers pierced his side with a spear, and at once there came out blood and water. 35 He who saw it has borne witness—his testimony is true, and he knows that he is telling the truth—that you also may believe. 36 For these things took place that the Scripture might be fulfilled: “Not one of his bones will be broken.” 37 And again another Scripture says, “They will look on him whom they have pierced.”
Jesus Is Buried38 After these things Joseph of Arimathea, who was a disciple of Jesus, but secretly for fear of the Jews, asked Pilate that he might take away the body of Jesus, and Pilate gave him permission. So he came and took away his body. 39 Nicodemus also, who earlier had come to Jesus[b] by night, came bringing a mixture of myrrh and aloes, about seventy-five pounds[c] in weight. 40 So they took the body of Jesus and bound it in linen cloths with the spices, as is the burial custom of the Jews. 41 Now in the place where he was crucified there was a garden, and in the garden a new tomb in which no one had yet been laid. 42 So because of the Jewish day of Preparation, since the tomb was close at hand, they laid Jesus there.
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Footnotes1. John 19:23 Greek chiton, a long garment worn under the cloak next to the skin 2. John 19:39 Greek him 3. John 19:39 Greek one hundred litras; a litra (or Roman pound) was equal to about 11 1/2 ounces or 327 grams English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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Pilate asks, “What is Truth?” Jesus stands before Pilate in a profound clash between divine kingship and earthly power. As the Jewish leaders demand His crucifixion, Pilate wrestles with questions of truth, justice, and authority. Jesus reveals that His kingdom is “not of this world,” exposing the limitations of human power. Mocked, scourged, and crowned with thorns, He is presented to the crowd with the haunting words, “Behold the man!” Their reply—“We have no king but Caesar”—marks the tragic rejection of God’s true King.
The Rev. Dan Torkelson, pastor of Mount Olive Lutheran Church in Madison, WI, joins the Rev. Dr. Phil Booe to study John 18:28-19:16.
The Gospel of John takes us on a journey through the Good News of Jesus in a unique way. It reveals Jesus as the incarnate son of God from eternity. From His miraculous signs to His profound “I Am” statements, we witness Jesus offering living water to the thirsty, light to those in darkness, and life to the dead. But this is also a story of conflict: Jesus is relentlessly pursued by those who reject Him, yet He willingly goes to the cross, showing the depths of God’s love. As we travel from His first miracle to His ultimate victory over death, John invites us to see and believe—that in Jesus, we find eternal life and the very presence of God among us. Connect to God’s revealing Word in this series that uncovers the rich, layered truths of John’s Gospel and the unshakable hope it offers.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. Submit comments or questions to: thystrongword@kfuo.org.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
John 18:28-19:16Jesus Before Pilate28 Then they led Jesus from the house of Caiaphas to the governor’s headquarters.[a] It was early morning. They themselves did not enter the governor’s headquarters, so that they would not be defiled, but could eat the Passover. 29 So Pilate went outside to them and said, “What accusation do you bring against this man?” 30 They answered him, “If this man were not doing evil, we would not have delivered him over to you.” 31 Pilate said to them, “Take him yourselves and judge him by your own law.” The Jews said to him, “It is not lawful for us to put anyone to death.” 32 This was to fulfill the word that Jesus had spoken to show by what kind of death he was going to die.
My Kingdom Is Not of This World33 So Pilate entered his headquarters again and called Jesus and said to him, “Are you the King of the Jews?” 34 Jesus answered, “Do you say this of your own accord, or did others say it to you about me?” 35 Pilate answered, “Am I a Jew? Your own nation and the chief priests have delivered you over to me. What have you done?” 36 Jesus answered, “My kingdom is not of this world. If my kingdom were of this world, my servants would have been fighting, that I might not be delivered over to the Jews. But my kingdom is not from the world.” 37 Then Pilate said to him, “So you are a king?” Jesus answered, “You say that I am a king. For this purpose I was born and for this purpose I have come into the world—to bear witness to the truth. Everyone who is of the truth listens to my voice.” 38 Pilate said to him, “What is truth?”
After he had said this, he went back outside to the Jews and told them, “I find no guilt in him. 39 But you have a custom that I should release one man for you at the Passover. So do you want me to release to you the King of the Jews?” 40 They cried out again, “Not this man, but Barabbas!” Now Barabbas was a robber.[b]
Jesus Delivered to Be Crucified19 Then Pilate took Jesus and flogged him. 2 And the soldiers twisted together a crown of thorns and put it on his head and arrayed him in a purple robe. 3 They came up to him, saying, “Hail, King of the Jews!” and struck him with their hands. 4 Pilate went out again and said to them, “See, I am bringing him out to you that you may know that I find no guilt in him.” 5 So Jesus came out, wearing the crown of thorns and the purple robe. Pilate said to them, “Behold the man!” 6 When the chief priests and the officers saw him, they cried out, “Crucify him, crucify him!” Pilate said to them, “Take him yourselves and crucify him, for I find no guilt in him.” 7 The Jews[c] answered him, “We have a law, and according to that law he ought to die because he has made himself the Son of God.” 8 When Pilate heard this statement, he was even more afraid. 9 He entered his headquarters again and said to Jesus, “Where are you from?” But Jesus gave him no answer. 10 So Pilate said to him, “You will not speak to me? Do you not know that I have authority to release you and authority to crucify you?” 11 Jesus answered him, “You would have no authority over me at all unless it had been given you from above. Therefore he who delivered me over to you has the greater sin.”
12 From then on Pilate sought to release him, but the Jews cried out, “If you release this man, you are not Caesar’s friend. Everyone who makes himself a king opposes Caesar.” 13 So when Pilate heard these words, he brought Jesus out and sat down on the judgment seat at a place called The Stone Pavement, and in Aramaic[d] Gabbatha. 14 Now it was the day of Preparation of the Passover. It was about the sixth hour.[e] He said to the Jews, “Behold your King!” 15 They cried out, “Away with him, away with him, crucify him!” Pilate said to them, “Shall I crucify your King?” The chief priests answered, “We have no king but Caesar.” 16 So he delivered him over to them to be crucified.
The CrucifixionSo they took Jesus,
Footnotes1. John 18:28 Greek the praetorium 2. John 18:40 Or an insurrectionist 3. John 19:7 Greek Ioudaioi probably refers here to Jewish religious leaders, and others under their influence, in that time; also verses 12, 14, 31, 38 4. John 19:13 Or Hebrew; also verses 17, 20 5. John 19:14 That is, about noon English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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Betrayal, arrest, and denial unfold as Jesus enters the Garden of Gethsemane, knowing His hour has come. Judas arrives with soldiers to betray Him, Peter resorts to violence, and Jesus willingly submits to arrest, demonstrating His divine authority even in captivity. As Jesus faces interrogation by Annas and Caiaphas, Peter denies Him three times, fulfilling Jesus’ earlier prophecy.
The Rev. Ryan Kleimola, pastor of Trinity Lutheran Church, Toledo, OH, joins the Rev. Dr. Phil Booe to study John 18:1-27.
The Gospel of John takes us on a journey through the Good News of Jesus in a unique way. It reveals Jesus as the incarnate son of God from eternity. From His miraculous signs to His profound “I Am” statements, we witness Jesus offering living water to the thirsty, light to those in darkness, and life to the dead. But this is also a story of conflict: Jesus is relentlessly pursued by those who reject Him, yet He willingly goes to the cross, showing the depths of God’s love. As we travel from His first miracle to His ultimate victory over death, John invites us to see and believe—that in Jesus, we find eternal life and the very presence of God among us. Connect to God’s revealing Word in this series that uncovers the rich, layered truths of John’s Gospel and the unshakable hope it offers.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. Submit comments or questions to: thystrongword@kfuo.org.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
John 18:1-27Betrayal and Arrest of Jesus18 When Jesus had spoken these words, he went out with his disciples across the brook Kidron, where there was a garden, which he and his disciples entered. 2 Now Judas, who betrayed him, also knew the place, for Jesus often met there with his disciples. 3 So Judas, having procured a band of soldiers and some officers from the chief priests and the Pharisees, went there with lanterns and torches and weapons. 4 Then Jesus, knowing all that would happen to him, came forward and said to them, “Whom do you seek?” 5 They answered him, “Jesus of Nazareth.” Jesus said to them, “I am he.”[a] Judas, who betrayed him, was standing with them. 6 When Jesus[b] said to them, “I am he,” they drew back and fell to the ground. 7 So he asked them again, “Whom do you seek?” And they said, “Jesus of Nazareth.” 8 Jesus answered, “I told you that I am he. So, if you seek me, let these men go.” 9 This was to fulfill the word that he had spoken: “Of those whom you gave me I have lost not one.” 10 Then Simon Peter, having a sword, drew it and struck the high priest’s servant[c] and cut off his right ear. (The servant’s name was Malchus.) 11 So Jesus said to Peter, “Put your sword into its sheath; shall I not drink the cup that the Father has given me?”
Jesus Faces Annas and Caiaphas12 So the band of soldiers and their captain and the officers of the Jews[d] arrested Jesus and bound him. 13 First they led him to Annas, for he was the father-in-law of Caiaphas, who was high priest that year. 14 It was Caiaphas who had advised the Jews that it would be expedient that one man should die for the people.
Peter Denies Jesus15 Simon Peter followed Jesus, and so did another disciple. Since that disciple was known to the high priest, he entered with Jesus into the courtyard of the high priest, 16 but Peter stood outside at the door. So the other disciple, who was known to the high priest, went out and spoke to the servant girl who kept watch at the door, and brought Peter in. 17 The servant girl at the door said to Peter, “You also are not one of this man’s disciples, are you?” He said, “I am not.” 18 Now the servants[e] and officers had made a charcoal fire, because it was cold, and they were standing and warming themselves. Peter also was with them, standing and warming himself.
The High Priest Questions Jesus19 The high priest then questioned Jesus about his disciples and his teaching. 20 Jesus answered him, “I have spoken openly to the world. I have always taught in synagogues and in the temple, where all Jews come together. I have said nothing in secret. 21 Why do you ask me? Ask those who have heard me what I said to them; they know what I said.” 22 When he had said these things, one of the officers standing by struck Jesus with his hand, saying, “Is that how you answer the high priest?” 23 Jesus answered him, “If what I said is wrong, bear witness about the wrong; but if what I said is right, why do you strike me?” 24 Annas then sent him bound to Caiaphas the high priest.
Peter Denies Jesus Again25 Now Simon Peter was standing and warming himself. So they said to him, “You also are not one of his disciples, are you?” He denied it and said, “I am not.” 26 One of the servants of the high priest, a relative of the man whose ear Peter had cut off, asked, “Did I not see you in the garden with him?” 27 Peter again denied it, and at once a rooster crowed.
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Footnotes1. John 18:5 Greek I am; also verses 6, 8 2. John 18:6 Greek he 3. John 18:10 Or bondservant; twice in this verse 4. John 18:12 Greek Ioudaioi probably refers here to Jewish religious leaders, and others under their influence, in that time; also verses 14, 31, 36, 38 5. John 18:18 Or bondservants; also verse 26 English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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Jesus’ High Priestly Prayer reveals His deep intercession on behalf of His disciples and all future believers. He prays for His glorification, the protection and sanctification of His disciples, and the unity of all who will believe in Him. This profound prayer highlights themes of divine glory, mission, and the Church’s unity as a witness to the world, offering a glimpse into the heart of Jesus’ love and purpose as He heads toward crucifixion.
The Rev. Dr. Curtis Deterding, pastor of Zion Lutheran Church in Fort Myers, FL, joins the Rev. Dr. Phil Booe to study John 17.
The Gospel of John takes us on a journey through the Good News of Jesus in a unique way. It reveals Jesus as the incarnate son of God from eternity. From His miraculous signs to His profound “I Am” statements, we witness Jesus offering living water to the thirsty, light to those in darkness, and life to the dead. But this is also a story of conflict: Jesus is relentlessly pursued by those who reject Him, yet He willingly goes to the cross, showing the depths of God’s love. As we travel from His first miracle to His ultimate victory over death, John invites us to see and believe—that in Jesus, we find eternal life and the very presence of God among us. Connect to God’s revealing Word in this series that uncovers the rich, layered truths of John’s Gospel and the unshakable hope it offers.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. Submit comments or questions to: thystrongword@kfuo.org.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
John 17The High Priestly Prayer17 When Jesus had spoken these words, he lifted up his eyes to heaven, and said, “Father, the hour has come; glorify your Son that the Son may glorify you, 2 since you have given him authority over all flesh, to give eternal life to all whom you have given him. 3 And this is eternal life, that they know you, the only true God, and Jesus Christ whom you have sent. 4 I glorified you on earth, having accomplished the work that you gave me to do. 5 And now, Father, glorify me in your own presence with the glory that I had with you before the world existed.
6 “I have manifested your name to the people whom you gave me out of the world. Yours they were, and you gave them to me, and they have kept your word. 7 Now they know that everything that you have given me is from you. 8 For I have given them the words that you gave me, and they have received them and have come to know in truth that I came from you; and they have believed that you sent me. 9 I am praying for them. I am not praying for the world but for those whom you have given me, for they are yours. 10 All mine are yours, and yours are mine, and I am glorified in them. 11 And I am no longer in the world, but they are in the world, and I am coming to you. Holy Father, keep them in your name, which you have given me, that they may be one, even as we are one. 12 While I was with them, I kept them in your name, which you have given me. I have guarded them, and not one of them has been lost except the son of destruction, that the Scripture might be fulfilled. 13 But now I am coming to you, and these things I speak in the world, that they may have my joy fulfilled in themselves. 14 I have given them your word, and the world has hated them because they are not of the world, just as I am not of the world. 15 I do not ask that you take them out of the world, but that you keep them from the evil one.[a] 16 They are not of the world, just as I am not of the world. 17 Sanctify them[b] in the truth; your word is truth. 18 As you sent me into the world, so I have sent them into the world. 19 And for their sake I consecrate myself,[c] that they also may be sanctified[d] in truth.
20 “I do not ask for these only, but also for those who will believe in me through their word, 21 that they may all be one, just as you, Father, are in me, and I in you, that they also may be in us, so that the world may believe that you have sent me. 22 The glory that you have given me I have given to them, that they may be one even as we are one, 23 I in them and you in me, that they may become perfectly one, so that the world may know that you sent me and loved them even as you loved me. 24 Father, I desire that they also, whom you have given me, may be with me where I am, to see my glory that you have given me because you loved me before the foundation of the world. 25 O righteous Father, even though the world does not know you, I know you, and these know that you have sent me. 26 I made known to them your name, and I will continue to make it known, that the love with which you have loved me may be in them, and I in them.”
Footnotes1. John 17:15 Or from evil 2. John 17:17 Greek Set them apart (for holy service to God) 3. John 17:19 Or I sanctify myself; or I set myself apart (for holy service to God) 4. John 17:19 Greek may be set apart (for holy service to God) English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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Jesus prepares His disciples for the trials ahead, promising that sorrow will transform into joy and that the Spirit will guide them into all truth. Amid coming struggles and suffering, He offers profound comfort and hope, declaring, “Take heart—I have overcome the world.” This scene reveals the Spirit’s role and Christ’s ultimate victory, equipping believers to face whatever challenges arise.
The Rev. Dr. Brian Kachelmeier, pastor of Crown of Life Lutheran Church, San Antonio, TX, joins the Rev. Dr. Phil Booe to study John 16.
The Gospel of John takes us on a journey through the Good News of Jesus in a unique way. It reveals Jesus as the incarnate son of God from eternity. From His miraculous signs to His profound “I Am” statements, we witness Jesus offering living water to the thirsty, light to those in darkness, and life to the dead. But this is also a story of conflict: Jesus is relentlessly pursued by those who reject Him, yet He willingly goes to the cross, showing the depths of God’s love. As we travel from His first miracle to His ultimate victory over death, John invites us to see and believe—that in Jesus, we find eternal life and the very presence of God among us. Connect to God’s revealing Word in this series that uncovers the rich, layered truths of John’s Gospel and the unshakable hope it offers.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. Submit comments or questions to: thystrongword@kfuo.org.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
John 1616 “I have said all these things to you to keep you from falling away. 2 They will put you out of the synagogues. Indeed, the hour is coming when whoever kills you will think he is offering service to God. 3 And they will do these things because they have not known the Father, nor me. 4 But I have said these things to you, that when their hour comes you may remember that I told them to you.
The Work of the Holy Spirit“I did not say these things to you from the beginning, because I was with you. 5 But now I am going to him who sent me, and none of you asks me, ‘Where are you going?’ 6 But because I have said these things to you, sorrow has filled your heart. 7 Nevertheless, I tell you the truth: it is to your advantage that I go away, for if I do not go away, the Helper will not come to you. But if I go, I will send him to you. 8 And when he comes, he will convict the world concerning sin and righteousness and judgment: 9 concerning sin, because they do not believe in me; 10 concerning righteousness, because I go to the Father, and you will see me no longer; 11 concerning judgment, because the ruler of this world is judged.
12 “I still have many things to say to you, but you cannot bear them now. 13 When the Spirit of truth comes, he will guide you into all the truth, for he will not speak on his own authority, but whatever he hears he will speak, and he will declare to you the things that are to come. 14 He will glorify me, for he will take what is mine and declare it to you. 15 All that the Father has is mine; therefore I said that he will take what is mine and declare it to you.
Your Sorrow Will Turn into Joy16 “A little while, and you will see me no longer; and again a little while, and you will see me.” 17 So some of his disciples said to one another, “What is this that he says to us, ‘A little while, and you will not see me, and again a little while, and you will see me’; and, ‘because I am going to the Father’?” 18 So they were saying, “What does he mean by ‘a little while’? We do not know what he is talking about.” 19 Jesus knew that they wanted to ask him, so he said to them, “Is this what you are asking yourselves, what I meant by saying, ‘A little while and you will not see me, and again a little while and you will see me’? 20 Truly, truly, I say to you, you will weep and lament, but the world will rejoice. You will be sorrowful, but your sorrow will turn into joy. 21 When a woman is giving birth, she has sorrow because her hour has come, but when she has delivered the baby, she no longer remembers the anguish, for joy that a human being has been born into the world. 22 So also you have sorrow now, but I will see you again, and your hearts will rejoice, and no one will take your joy from you. 23 In that day you will ask nothing of me. Truly, truly, I say to you, whatever you ask of the Father in my name, he will give it to you. 24 Until now you have asked nothing in my name. Ask, and you will receive, that your joy may be full.
I Have Overcome the World25 “I have said these things to you in figures of speech. The hour is coming when I will no longer speak to you in figures of speech but will tell you plainly about the Father. 26 In that day you will ask in my name, and I do not say to you that I will ask the Father on your behalf; 27 for the Father himself loves you, because you have loved me and have believed that I came from God.[a] 28 I came from the Father and have come into the world, and now I am leaving the world and going to the Father.”
29 His disciples said, “Ah, now you are speaking plainly and not using figurative speech! 30 Now we know that you know all things and do not need anyone to question you; this is why we believe that you came from God.” 31 Jesus answered them, “Do you now believe? 32 Behold, the hour is coming, indeed it has come, when you will be scattered, each to his own home, and will leave me alone. Yet I am not alone, for the Father is with me. 33 I have said these things to you, that in me you may have peace. In the world you will have tribulation. But take heart; I have overcome the world.”
Footnotes1. John 16:27 Some manuscripts from the Father English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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Jesus reveals Himself as the True Vine, inviting His followers to remain connected to Him for a life of true purpose and fruitfulness. Like branches drawing life from the vine, believers thrive only when abiding in Christ, while the Father prunes (or cleanses) them to bear even more fruit—good works that flow from faith! Through his loving discipline, God can use even the difficult times of our life for our own good and his glory. Jesus calls His disciples to a radical love for one another and warns them of the world’s animosity toward them because of their hatred for Him.
The Rev. Jeremy Swem, pastor of Our Savior Lutheran Church in Grand Rapids, MI, joins the Rev. Dr. Phil Booe to study John 15:1-16:4.
The Gospel of John takes us on a journey through the Good News of Jesus in a unique way. It reveals Jesus as the incarnate son of God from eternity. From His miraculous signs to His profound “I Am” statements, we witness Jesus offering living water to the thirsty, light to those in darkness, and life to the dead. But this is also a story of conflict: Jesus is relentlessly pursued by those who reject Him, yet He willingly goes to the cross, showing the depths of God’s love. As we travel from His first miracle to His ultimate victory over death, John invites us to see and believe—that in Jesus, we find eternal life and the very presence of God among us. Connect to God’s revealing Word in this series that uncovers the rich, layered truths of John’s Gospel and the unshakable hope it offers.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. Submit comments or questions to: thystrongword@kfuo.org.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
John 15:1-16:4I Am the True Vine15 “I am the true vine, and my Father is the vinedresser. 2 Every branch in me that does not bear fruit he takes away, and every branch that does bear fruit he prunes, that it may bear more fruit. 3 Already you are clean because of the word that I have spoken to you. 4 Abide in me, and I in you. As the branch cannot bear fruit by itself, unless it abides in the vine, neither can you, unless you abide in me. 5 I am the vine; you are the branches. Whoever abides in me and I in him, he it is that bears much fruit, for apart from me you can do nothing. 6 If anyone does not abide in me he is thrown away like a branch and withers; and the branches are gathered, thrown into the fire, and burned. 7 If you abide in me, and my words abide in you, ask whatever you wish, and it will be done for you. 8 By this my Father is glorified, that you bear much fruit and so prove to be my disciples. 9 As the Father has loved me, so have I loved you. Abide in my love. 10 If you keep my commandments, you will abide in my love, just as I have kept my Father’s commandments and abide in his love. 11 These things I have spoken to you, that my joy may be in you, and that your joy may be full.
12 “This is my commandment, that you love one another as I have loved you. 13 Greater love has no one than this, that someone lay down his life for his friends. 14 You are my friends if you do what I command you. 15 No longer do I call you servants,[a] for the servant does not know what his master is doing; but I have called you friends, for all that I have heard from my Father I have made known to you. 16 You did not choose me, but I chose you and appointed you that you should go and bear fruit and that your fruit should abide, so that whatever you ask the Father in my name, he may give it to you. 17 These things I command you, so that you will love one another.
The Hatred of the World18 “If the world hates you, know that it has hated me before it hated you. 19 If you were of the world, the world would love you as its own; but because you are not of the world, but I chose you out of the world, therefore the world hates you. 20 Remember the word that I said to you: ‘A servant is not greater than his master.’ If they persecuted me, they will also persecute you. If they kept my word, they will also keep yours. 21 But all these things they will do to you on account of my name, because they do not know him who sent me. 22 If I had not come and spoken to them, they would not have been guilty of sin,[b] but now they have no excuse for their sin. 23 Whoever hates me hates my Father also. 24 If I had not done among them the works that no one else did, they would not be guilty of sin, but now they have seen and hated both me and my Father. 25 But the word that is written in their Law must be fulfilled: ‘They hated me without a cause.’
26 “But when the Helper comes, whom I will send to you from the Father, the Spirit of truth, who proceeds from the Father, he will bear witness about me. 27 And you also will bear witness, because you have been with me from the beginning.
16 “I have said all these things to you to keep you from falling away. 2 They will put you out of the synagogues. Indeed, the hour is coming when whoever kills you will think he is offering service to God. 3 And they will do these things because they have not known the Father, nor me. 4 But I have said these things to you, that when their hour comes you may remember that I told them to you.
The Work of the Holy Spirit“I did not say these things to you from the beginning, because I was with you.
Footnotes1. John 15:15 Or bondservants, or slaves (for the contextual rendering of the Greek word doulos, see Preface); likewise for servant later in this verse and in verse 20 2. John 15:22 Greek they would not have sin; also verse 24 English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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This special St. Nicholas Day edition of Headlines features multiple rounds of holiday-themed headlines, with two fabricated by the host and one real headline. The guest’s challenge is to identify the real headline, which serves as a springboard for a deeper theological discussion. We’ll cover the use of AI in the church, the dating of Christmas, and strange Christmas traditions. The conversation weaves together humor, insight, and reflections on the holiday season.
The Rev. Jacob Hercamp, pastor of Christ Lutheran Church, Noblesville, IN, joins the Rev. Dr. Phil Booe to explore holiday headlines.
The headlines mentioned in this episode:
https://nypost.com/2024/11/20/tech/this-church-has-an-ai-jesus-for-confessions-it-gave-me-so-much-advice/
https://apnews.com/article/russia-ukraine-war-christmas-orthodox-church-calendar-b658c9ebecc91a470866c34b1c1847eb
https://witness.lcms.org/2022/why-december-25/
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. Submit comments or questions to: thystrongword@kfuo.org.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
https://kfuo-od.streamguys1.com/recast/thy-strong-word/20241205144735-2024-12-05_TSW.mp3Download Audio File
Jesus speaks tenderly to His disciples as the shadow of the cross looms ever closer. He reveals the glory of the Father and the Son in His impending sacrifice and offers a new commandment to love one another as He has loved them. Amidst their confusion and fear, He promises the presence of the Holy Spirit, the Comforter, who will guide and sustain them. As Jesus prepares them for His departure, His words radiate with hope, peace, and the assurance that He is the way, the truth, and the life.
The Rev. Bryan Stecker, pastor of Trinity Lutheran Church in Waconia, MN, joins the Rev. Dr. Phil Booe to study John 13:31-14:31.
The Gospel of John takes us on a journey through the Good News of Jesus in a unique way. It reveals Jesus as the incarnate son of God from eternity. From His miraculous signs to His profound “I Am” statements, we witness Jesus offering living water to the thirsty, light to those in darkness, and life to the dead. But this is also a story of conflict: Jesus is relentlessly pursued by those who reject Him, yet He willingly goes to the cross, showing the depths of God’s love. As we travel from His first miracle to His ultimate victory over death, John invites us to see and believe—that in Jesus, we find eternal life and the very presence of God among us. Connect to God’s revealing Word in this series that uncovers the rich, layered truths of John’s Gospel and the unshakable hope it offers.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. Submit comments or questions to: thystrongword@kfuo.org.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
John 13:31-14:31A New Commandment31 When he had gone out, Jesus said, “Now is the Son of Man glorified, and God is glorified in him. 32 If God is glorified in him, God will also glorify him in himself, and glorify him at once. 33 Little children, yet a little while I am with you. You will seek me, and just as I said to the Jews, so now I also say to you, ‘Where I am going you cannot come.’ 34 A new commandment I give to you, that you love one another: just as I have loved you, you also are to love one another. 35 By this all people will know that you are my disciples, if you have love for one another.”
Jesus Foretells Peter’s Denial36 Simon Peter said to him, “Lord, where are you going?” Jesus answered him, “Where I am going you cannot follow me now, but you will follow afterward.” 37 Peter said to him, “Lord, why can I not follow you now? I will lay down my life for you.” 38 Jesus answered, “Will you lay down your life for me? Truly, truly, I say to you, the rooster will not crow till you have denied me three times.
I Am the Way, and the Truth, and the Life14 “Let not your hearts be troubled. Believe in God;[a] believe also in me. 2 In my Father’s house are many rooms. If it were not so, would I have told you that I go to prepare a place for you?[b] 3 And if I go and prepare a place for you, I will come again and will take you to myself, that where I am you may be also. 4 And you know the way to where I am going.”[c] 5 Thomas said to him, “Lord, we do not know where you are going. How can we know the way?” 6 Jesus said to him, “I am the way, and the truth, and the life. No one comes to the Father except through me. 7 If you had known me, you would have known my Father also.[d] From now on you do know him and have seen him.”
8 Philip said to him, “Lord, show us the Father, and it is enough for us.” 9 Jesus said to him, “Have I been with you so long, and you still do not know me, Philip? Whoever has seen me has seen the Father. How can you say, ‘Show us the Father’? 10 Do you not believe that I am in the Father and the Father is in me? The words that I say to you I do not speak on my own authority, but the Father who dwells in me does his works. 11 Believe me that I am in the Father and the Father is in me, or else believe on account of the works themselves.
12 “Truly, truly, I say to you, whoever believes in me will also do the works that I do; and greater works than these will he do, because I am going to the Father. 13 Whatever you ask in my name, this I will do, that the Father may be glorified in the Son. 14 If you ask me[e] anything in my name, I will do it.
Jesus Promises the Holy Spirit15 “If you love me, you will keep my commandments. 16 And I will ask the Father, and he will give you another Helper,[f] to be with you forever, 17 even the Spirit of truth, whom the world cannot receive, because it neither sees him nor knows him. You know him, for he dwells with you and will be[g] in you.
18 “I will not leave you as orphans; I will come to you. 19 Yet a little while and the world will see me no more, but you will see me. Because I live, you also will live. 20 In that day you will know that I am in my Father, and you in me, and I in you. 21 Whoever has my commandments and keeps them, he it is who loves me. And he who loves me will be loved by my Father, and I will love him and manifest myself to him.” 22 Judas (not Iscariot) said to him, “Lord, how is it that you will manifest yourself to us, and not to the world?” 23 Jesus answered him, “If anyone loves me, he will keep my word, and my Father will love him, and we will come to him and make our home with him. 24 Whoever does not love me does not keep my words. And the word that you hear is not mine but the Father’s who sent me.
25 “These things I have spoken to you while I am still with you. 26 But the Helper, the Holy Spirit, whom the Father will send in my name, he will teach you all things and bring to your remembrance all that I have said to you. 27 Peace I leave with you; my peace I give to you. Not as the world gives do I give to you. Let not your hearts be troubled, neither let them be afraid. 28 You heard me say to you, ‘I am going away, and I will come to you.’ If you loved me, you would have rejoiced, because I am going to the Father, for the Father is greater than I. 29 And now I have told you before it takes place, so that when it does take place you may believe. 30 I will no longer talk much with you, for the ruler of this world is coming. He has no claim on me, 31 but I do as the Father has commanded me, so that the world may know that I love the Father. Rise, let us go from here.
Footnotes1. John 14:1 Or You believe in God 2. John 14:2 Or In my Father’s house are many rooms; if it were not so, I would have told you; for I go to prepare a place for you 3. John 14:4 Some manuscripts Where I am going you know, and the way you know 4. John 14:7 Or If you know me, you will know my Father also, or If you have known me, you will know my Father also 5. John 14:14 Some manuscripts omit me 6. John 14:16 Or Advocate, or Counselor; also 14:26; 15:26; 16:7 7. John 14:17 Some manuscripts and is English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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Jesus, knowing His hour has come, kneels to wash the feet of His disciples, a striking act of humility that foreshadows the cleansing power of His impending sacrifice. This intimate moment reveals His boundless love and redefines greatness as servanthood. Amid this tender scene, the shadow of betrayal looms as Jesus identifies Judas, who departs into the night—a vivid contrast between the light of Christ’s love and the darkness of sin. This passage weaves love, humility, and betrayal into a powerful prelude to the cross.
The Rev. Roger Mullet, pastor of Prince of Peace Lutheran Church in Buffalo, WY, joins the Rev. Dr. Phil Booe to study John 13:1-30.
The Gospel of John takes us on a journey through the Good News of Jesus in a unique way. It reveals Jesus as the incarnate son of God from eternity. From His miraculous signs to His profound “I Am” statements, we witness Jesus offering living water to the thirsty, light to those in darkness, and life to the dead. But this is also a story of conflict: Jesus is relentlessly pursued by those who reject Him, yet He willingly goes to the cross, showing the depths of God’s love. As we travel from His first miracle to His ultimate victory over death, John invites us to see and believe—that in Jesus, we find eternal life and the very presence of God among us. Connect to God’s revealing Word in this series that uncovers the rich, layered truths of John’s Gospel and the unshakable hope it offers.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. Submit comments or questions to: thystrongword@kfuo.org.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
John 13:1-30Jesus Washes the Disciples’ Feet13 Now before the Feast of the Passover, when Jesus knew that his hour had come to depart out of this world to the Father, having loved his own who were in the world, he loved them to the end. 2 During supper, when the devil had already put it into the heart of Judas Iscariot, Simon’s son, to betray him, 3 Jesus, knowing that the Father had given all things into his hands, and that he had come from God and was going back to God, 4 rose from supper. He laid aside his outer garments, and taking a towel, tied it around his waist. 5 Then he poured water into a basin and began to wash the disciples’ feet and to wipe them with the towel that was wrapped around him. 6 He came to Simon Peter, who said to him, “Lord, do you wash my feet?” 7 Jesus answered him, “What I am doing you do not understand now, but afterward you will understand.” 8 Peter said to him, “You shall never wash my feet.” Jesus answered him, “If I do not wash you, you have no share with me.” 9 Simon Peter said to him, “Lord, not my feet only but also my hands and my head!” 10 Jesus said to him, “The one who has bathed does not need to wash, except for his feet,[a] but is completely clean. And you[b] are clean, but not every one of you.” 11 For he knew who was to betray him; that was why he said, “Not all of you are clean.”
12 When he had washed their feet and put on his outer garments and resumed his place, he said to them, “Do you understand what I have done to you? 13 You call me Teacher and Lord, and you are right, for so I am. 14 If I then, your Lord and Teacher, have washed your feet, you also ought to wash one another’s feet. 15 For I have given you an example, that you also should do just as I have done to you. 16 Truly, truly, I say to you, a servant[c] is not greater than his master, nor is a messenger greater than the one who sent him. 17 If you know these things, blessed are you if you do them. 18 I am not speaking of all of you; I know whom I have chosen. But the Scripture will be fulfilled,[d] ‘He who ate my bread has lifted his heel against me.’ 19 I am telling you this now, before it takes place, that when it does take place you may believe that I am he. 20 Truly, truly, I say to you, whoever receives the one I send receives me, and whoever receives me receives the one who sent me.”
One of You Will Betray Me21 After saying these things, Jesus was troubled in his spirit, and testified, “Truly, truly, I say to you, one of you will betray me.” 22 The disciples looked at one another, uncertain of whom he spoke. 23 One of his disciples, whom Jesus loved, was reclining at table at Jesus’ side,[e] 24 so Simon Peter motioned to him to ask Jesus[f] of whom he was speaking. 25 So that disciple, leaning back against Jesus, said to him, “Lord, who is it?” 26 Jesus answered, “It is he to whom I will give this morsel of bread when I have dipped it.” So when he had dipped the morsel, he gave it to Judas, the son of Simon Iscariot. 27 Then after he had taken the morsel, Satan entered into him. Jesus said to him, “What you are going to do, do quickly.” 28 Now no one at the table knew why he said this to him. 29 Some thought that, because Judas had the moneybag, Jesus was telling him, “Buy what we need for the feast,” or that he should give something to the poor. 30 So, after receiving the morsel of bread, he immediately went out. And it was night.
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Footnotes1. John 13:10 Some manuscripts omit except for his feet 2. John 13:10 The Greek words for you in this verse are plural 3. John 13:16 Or bondservant, or slave (for the contextual rendering of the Greek word doulos, see Preface) 4. John 13:18 Greek But in order that the Scripture may be fulfilled 5. John 13:23 Greek in the bosom of Jesus 6. John 13:24 Greek lacks Jesus English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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The arrival of the Greeks looking to “see” Jesus signals the unfolding of His mission to all nations. This moment raises the question: What does it mean to see Jesus? As Jesus speaks of His hour of glorification, the paradox of the grain of wheat dying to bear fruit, and the lifting up of the Son of Man, He reveals the depth of His redemptive work. In these verses, faith is contrasted with unbelief, the fleeting glory of man with the eternal glory of God, and light shines against the darkness of the world.
The Rev. James Stefanic, pastor of Good Shepherd Lutheran Church in Marshall, MN, joins the Rev. Dr. Phil Booe to study John 12:20-50.
The Gospel of John takes us on a journey through the Good News of Jesus in a unique way. It reveals Jesus as the incarnate son of God from eternity. From His miraculous signs to His profound “I Am” statements, we witness Jesus offering living water to the thirsty, light to those in darkness, and life to the dead. But this is also a story of conflict: Jesus is relentlessly pursued by those who reject Him, yet He willingly goes to the cross, showing the depths of God’s love. As we travel from His first miracle to His ultimate victory over death, John invites us to see and believe—that in Jesus, we find eternal life and the very presence of God among us. Connect to God’s revealing Word in this series that uncovers the rich, layered truths of John’s Gospel and the unshakable hope it offers.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. Submit comments or questions to: thystrongword@kfuo.org.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
John 12:20-50Some Greeks Seek Jesus20 Now among those who went up to worship at the feast were some Greeks. 21 So these came to Philip, who was from Bethsaida in Galilee, and asked him, “Sir, we wish to see Jesus.” 22 Philip went and told Andrew; Andrew and Philip went and told Jesus. 23 And Jesus answered them, “The hour has come for the Son of Man to be glorified. 24 Truly, truly, I say to you, unless a grain of wheat falls into the earth and dies, it remains alone; but if it dies, it bears much fruit. 25 Whoever loves his life loses it, and whoever hates his life in this world will keep it for eternal life. 26 If anyone serves me, he must follow me; and where I am, there will my servant be also. If anyone serves me, the Father will honor him.
The Son of Man Must Be Lifted Up27 “Now is my soul troubled. And what shall I say? ‘Father, save me from this hour’? But for this purpose I have come to this hour. 28 Father, glorify your name.” Then a voice came from heaven: “I have glorified it, and I will glorify it again.” 29 The crowd that stood there and heard it said that it had thundered. Others said, “An angel has spoken to him.” 30 Jesus answered, “This voice has come for your sake, not mine. 31 Now is the judgment of this world; now will the ruler of this world be cast out. 32 And I, when I am lifted up from the earth, will draw all people to myself.” 33 He said this to show by what kind of death he was going to die. 34 So the crowd answered him, “We have heard from the Law that the Christ remains forever. How can you say that the Son of Man must be lifted up? Who is this Son of Man?” 35 So Jesus said to them, “The light is among you for a little while longer. Walk while you have the light, lest darkness overtake you. The one who walks in the darkness does not know where he is going. 36 While you have the light, believe in the light, that you may become sons of light.”
The Unbelief of the PeopleWhen Jesus had said these things, he departed and hid himself from them. 37 Though he had done so many signs before them, they still did not believe in him, 38 so that the word spoken by the prophet Isaiah might be fulfilled:
“Lord, who has believed what he heard from us,
and to whom has the arm of the Lord been revealed?”
39 Therefore they could not believe. For again Isaiah said,
40 “He has blinded their eyes
and hardened their heart,
lest they see with their eyes,
and understand with their heart, and turn,
and I would heal them.”
41 Isaiah said these things because he saw his glory and spoke of him. 42 Nevertheless, many even of the authorities believed in him, but for fear of the Pharisees they did not confess it, so that they would not be put out of the synagogue; 43 for they loved the glory that comes from man more than the glory that comes from God.
Jesus Came to Save the World44 And Jesus cried out and said, “Whoever believes in me, believes not in me but in him who sent me. 45 And whoever sees me sees him who sent me. 46 I have come into the world as light, so that whoever believes in me may not remain in darkness. 47 If anyone hears my words and does not keep them, I do not judge him; for I did not come to judge the world but to save the world. 48 The one who rejects me and does not receive my words has a judge; the word that I have spoken will judge him on the last day. 49 For I have not spoken on my own authority, but the Father who sent me has himself given me a commandment—what to say and what to speak. 50 And I know that his commandment is eternal life. What I say, therefore, I say as the Father has told me.”
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Mary anoints Jesus’ feet with costly perfume, a heartfelt act foreshadowing His burial, while Judas objects, exposing his greed. Crowds gather in Bethany to see Jesus and Lazarus, leading the chief priests to plot Lazarus’ death. As Jesus enters Jerusalem riding a donkey, fulfilling prophecy, the crowds wave palm branches and shout “Hosanna,” hailing Him as King. Meanwhile, the Pharisees despair at His growing influence, as this moment of triumph foreshadows His sacrificial mission.
Rev. Dr. Richard Davenport, pastor of Our Redeemer Lutheran Church in Fort Smith, AR, joins the Rev. Dr. Phil Booe to study John 12:1-19.
The Gospel of John takes us on a journey through the Good News of Jesus in a unique way. It reveals Jesus as the incarnate son of God from eternity. From His miraculous signs to His profound “I Am” statements, we witness Jesus offering living water to the thirsty, light to those in darkness, and life to the dead. But this is also a story of conflict: Jesus is relentlessly pursued by those who reject Him, yet He willingly goes to the cross, showing the depths of God’s love. As we travel from His first miracle to His ultimate victory over death, John invites us to see and believe—that in Jesus, we find eternal life and the very presence of God among us. Connect to God’s revealing Word in this series that uncovers the rich, layered truths of John’s Gospel and the unshakable hope it offers.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. Submit comments or questions to: thystrongword@kfuo.org.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
John 12:1-19Mary Anoints Jesus at Bethany12 Six days before the Passover, Jesus therefore came to Bethany, where Lazarus was, whom Jesus had raised from the dead. 2 So they gave a dinner for him there. Martha served, and Lazarus was one of those reclining with him at table. 3 Mary therefore took a pound[a] of expensive ointment made from pure nard, and anointed the feet of Jesus and wiped his feet with her hair. The house was filled with the fragrance of the perfume. 4 But Judas Iscariot, one of his disciples (he who was about to betray him), said, 5 “Why was this ointment not sold for three hundred denarii[b] and given to the poor?” 6 He said this, not because he cared about the poor, but because he was a thief, and having charge of the moneybag he used to help himself to what was put into it. 7 Jesus said, “Leave her alone, so that she may keep it[c] for the day of my burial. 8 For the poor you always have with you, but you do not always have me.”
The Plot to Kill Lazarus9 When the large crowd of the Jews learned that Jesus[d] was there, they came, not only on account of him but also to see Lazarus, whom he had raised from the dead. 10 So the chief priests made plans to put Lazarus to death as well, 11 because on account of him many of the Jews were going away and believing in Jesus.
The Triumphal Entry12 The next day the large crowd that had come to the feast heard that Jesus was coming to Jerusalem. 13 So they took branches of palm trees and went out to meet him, crying out, “Hosanna! Blessed is he who comes in the name of the Lord, even the King of Israel!” 14 And Jesus found a young donkey and sat on it, just as it is written,
15 “Fear not, daughter of Zion;
behold, your king is coming,
sitting on a donkey’s colt!”
16 His disciples did not understand these things at first, but when Jesus was glorified, then they remembered that these things had been written about him and had been done to him. 17 The crowd that had been with him when he called Lazarus out of the tomb and raised him from the dead continued to bear witness. 18 The reason why the crowd went to meet him was that they heard he had done this sign. 19 So the Pharisees said to one another, “You see that you are gaining nothing. Look, the world has gone after him.”
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Footnotes1. John 12:3 Greek litra; a litra (or Roman pound) was equal to about 11 1/2 ounces or 327 grams 2. John 12:5 A denarius was a day’s wage for a laborer 3. John 12:7 Or Leave her alone; she intended to keep it 4. John 12:9 Greek he English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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The aftermath of Jesus raising Lazarus sets the stage for the intensifying conflict between belief and opposition. While many believe in Him, others report the miracle to the Pharisees, sparking a pivotal meeting of the Sanhedrin. In this council, Caiaphas, the high priest, utters a prophecy rich with irony that he himself doesn’t understand: that it is better for one man to die for the people than for the whole nation to perish. Unwittingly, he speaks a profound truth about Jesus’ sacrificial death; thus God uses him in his high priestly role despite his unbelief.
The Rev. Kevin Parviz, pastor of Congregation Chai v’ Shalom, in St. Louis, MO, joins the Rev. Dr. Phil Booe to study John 11:45-57.
The Gospel of John takes us on a journey through the Good News of Jesus in a unique way. It reveals Jesus as the incarnate son of God from eternity. From His miraculous signs to His profound “I Am” statements, we witness Jesus offering living water to the thirsty, light to those in darkness, and life to the dead. But this is also a story of conflict: Jesus is relentlessly pursued by those who reject Him, yet He willingly goes to the cross, showing the depths of God’s love. As we travel from His first miracle to His ultimate victory over death, John invites us to see and believe—that in Jesus, we find eternal life and the very presence of God among us. Connect to God’s revealing Word in this series that uncovers the rich, layered truths of John’s Gospel and the unshakable hope it offers.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. Submit comments or questions to: thystrongword@kfuo.org.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
John 11:45-57The Plot to Kill Jesus45 Many of the Jews therefore, who had come with Mary and had seen what he did, believed in him, 46 but some of them went to the Pharisees and told them what Jesus had done. 47 So the chief priests and the Pharisees gathered the council and said, “What are we to do? For this man performs many signs. 48 If we let him go on like this, everyone will believe in him, and the Romans will come and take away both our place and our nation.” 49 But one of them, Caiaphas, who was high priest that year, said to them, “You know nothing at all. 50 Nor do you understand that it is better for you that one man should die for the people, not that the whole nation should perish.” 51 He did not say this of his own accord, but being high priest that year he prophesied that Jesus would die for the nation, 52 and not for the nation only, but also to gather into one the children of God who are scattered abroad. 53 So from that day on they made plans to put him to death.
54 Jesus therefore no longer walked openly among the Jews, but went from there to the region near the wilderness, to a town called Ephraim, and there he stayed with the disciples.
55 Now the Passover of the Jews was at hand, and many went up from the country to Jerusalem before the Passover to purify themselves. 56 They were looking for[a] Jesus and saying to one another as they stood in the temple, “What do you think? That he will not come to the feast at all?” 57 Now the chief priests and the Pharisees had given orders that if anyone knew where he was, he should let them know, so that they might arrest him.
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Footnotes1. John 11:56 Greek were seeking for English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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When Lazarus falls ill, his sisters send for Jesus, but He delays—on purpose. What could possibly be more urgent than healing a friend? In this section, we encounter not only grief and confusion but also the power and promise of resurrection. As Jesus declares, “I am the resurrection and the life,” He leads us to the tomb, not to mourn, but to witness the glory of God.
The Rev. Dr. Joel Heck, interim President of Concordia Lutheran Seminary of Lutheran Church—Canada in Edmonton, Alberta, joins the Rev. Dr. Phil Booe to study John 11:1-44.
The Gospel of John takes us on a journey through the Good News of Jesus in a unique way. It reveals Jesus as the incarnate son of God from eternity. From His miraculous signs to His profound “I Am” statements, we witness Jesus offering living water to the thirsty, light to those in darkness, and life to the dead. But this is also a story of conflict: Jesus is relentlessly pursued by those who reject Him, yet He willingly goes to the cross, showing the depths of God’s love. As we travel from His first miracle to His ultimate victory over death, John invites us to see and believe—that in Jesus, we find eternal life and the very presence of God among us. Connect to God’s revealing Word in this series that uncovers the rich, layered truths of John’s Gospel and the unshakable hope it offers.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. Submit comments or questions to: thystrongword@kfuo.org.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
John 11:1-44The Death of Lazarus11 Now a certain man was ill, Lazarus of Bethany, the village of Mary and her sister Martha. 2 It was Mary who anointed the Lord with ointment and wiped his feet with her hair, whose brother Lazarus was ill. 3 So the sisters sent to him, saying, “Lord, he whom you love is ill.” 4 But when Jesus heard it he said, “This illness does not lead to death. It is for the glory of God, so that the Son of God may be glorified through it.”
5 Now Jesus loved Martha and her sister and Lazarus. 6 So, when he heard that Lazarus[a] was ill, he stayed two days longer in the place where he was. 7 Then after this he said to the disciples, “Let us go to Judea again.” 8 The disciples said to him, “Rabbi, the Jews were just now seeking to stone you, and are you going there again?” 9 Jesus answered, “Are there not twelve hours in the day? If anyone walks in the day, he does not stumble, because he sees the light of this world. 10 But if anyone walks in the night, he stumbles, because the light is not in him.” 11 After saying these things, he said to them, “Our friend Lazarus has fallen asleep, but I go to awaken him.” 12 The disciples said to him, “Lord, if he has fallen asleep, he will recover.” 13 Now Jesus had spoken of his death, but they thought that he meant taking rest in sleep. 14 Then Jesus told them plainly, “Lazarus has died, 15 and for your sake I am glad that I was not there, so that you may believe. But let us go to him.” 16 So Thomas, called the Twin,[b] said to his fellow disciples, “Let us also go, that we may die with him.”
I Am the Resurrection and the Life17 Now when Jesus came, he found that Lazarus had already been in the tomb four days. 18 Bethany was near Jerusalem, about two miles[c] off, 19 and many of the Jews had come to Martha and Mary to console them concerning their brother. 20 So when Martha heard that Jesus was coming, she went and met him, but Mary remained seated in the house. 21 Martha said to Jesus, “Lord, if you had been here, my brother would not have died. 22 But even now I know that whatever you ask from God, God will give you.” 23 Jesus said to her, “Your brother will rise again.” 24 Martha said to him, “I know that he will rise again in the resurrection on the last day.” 25 Jesus said to her, “I am the resurrection and the life.[d] Whoever believes in me, though he die, yet shall he live, 26 and everyone who lives and believes in me shall never die. Do you believe this?” 27 She said to him, “Yes, Lord; I believe that you are the Christ, the Son of God, who is coming into the world.”
Jesus Weeps28 When she had said this, she went and called her sister Mary, saying in private, “The Teacher is here and is calling for you.” 29 And when she heard it, she rose quickly and went to him. 30 Now Jesus had not yet come into the village, but was still in the place where Martha had met him. 31 When the Jews who were with her in the house, consoling her, saw Mary rise quickly and go out, they followed her, supposing that she was going to the tomb to weep there. 32 Now when Mary came to where Jesus was and saw him, she fell at his feet, saying to him, “Lord, if you had been here, my brother would not have died.” 33 When Jesus saw her weeping, and the Jews who had come with her also weeping, he was deeply moved[e] in his spirit and greatly troubled. 34 And he said, “Where have you laid him?” They said to him, “Lord, come and see.” 35 Jesus wept. 36 So the Jews said, “See how he loved him!” 37 But some of them said, “Could not he who opened the eyes of the blind man also have kept this man from dying?”
Jesus Raises Lazarus38 Then Jesus, deeply moved again, came to the tomb. It was a cave, and a stone lay against it. 39 Jesus said, “Take away the stone.” Martha, the sister of the dead man, said to him, “Lord, by this time there will be an odor, for he has been dead four days.” 40 Jesus said to her, “Did I not tell you that if you believed you would see the glory of God?” 41 So they took away the stone. And Jesus lifted up his eyes and said, “Father, I thank you that you have heard me. 42 I knew that you always hear me, but I said this on account of the people standing around, that they may believe that you sent me.” 43 When he had said these things, he cried out with a loud voice, “Lazarus, come out.” 44 The man who had died came out, his hands and feet bound with linen strips, and his face wrapped with a cloth. Jesus said to them, “Unbind him, and let him go.”
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Footnotes1. John 11:6 Greek he; also verse 17 2. John 11:16 Greek Didymus 3. John 11:18 Greek fifteen stadia; a stadion was about 607 feet or 185 meters 4. John 11:25 Some manuscripts omit and the life 5. John 11:33 Or was indignant; also verse 38 English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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Jesus presents himself as the Good Shepherd, contrasting His care for His sheep with the false shepherds (Pharisees) who exploit and abandon them. Jesus explains that He knows His sheep intimately, lays down His life for them, and provides abundant life. He emphasizes His unity with the Father, prompting outrage among the Jews who accuse Him of blasphemy and attempt to stone Him. Despite their hostility, many believe in Him because of His teachings and miracles.
The Hon. Rev. Scot Kerns, pastor of Faith Lutheran Church in Easton, PA, joins the Rev. Dr. Phil Booe to study John 10.
The Gospel of John takes us on a journey through the Good News of Jesus in a unique way. It reveals Jesus as the incarnate son of God from eternity. From His miraculous signs to His profound “I Am” statements, we witness Jesus offering living water to the thirsty, light to those in darkness, and life to the dead. But this is also a story of conflict: Jesus is relentlessly pursued by those who reject Him, yet He willingly goes to the cross, showing the depths of God’s love. As we travel from His first miracle to His ultimate victory over death, John invites us to see and believe—that in Jesus, we find eternal life and the very presence of God among us. Connect to God’s revealing Word in this series that uncovers the rich, layered truths of John’s Gospel and the unshakable hope it offers.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. Submit comments or questions to: thystrongword@kfuo.org.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
John 10I Am the Good Shepherd10 “Truly, truly, I say to you, he who does not enter the sheepfold by the door but climbs in by another way, that man is a thief and a robber. 2 But he who enters by the door is the shepherd of the sheep. 3 To him the gatekeeper opens. The sheep hear his voice, and he calls his own sheep by name and leads them out. 4 When he has brought out all his own, he goes before them, and the sheep follow him, for they know his voice. 5 A stranger they will not follow, but they will flee from him, for they do not know the voice of strangers.” 6 This figure of speech Jesus used with them, but they did not understand what he was saying to them.
7 So Jesus again said to them, “Truly, truly, I say to you, I am the door of the sheep. 8 All who came before me are thieves and robbers, but the sheep did not listen to them. 9 I am the door. If anyone enters by me, he will be saved and will go in and out and find pasture. 10 The thief comes only to steal and kill and destroy. I came that they may have life and have it abundantly. 11 I am the good shepherd. The good shepherd lays down his life for the sheep. 12 He who is a hired hand and not a shepherd, who does not own the sheep, sees the wolf coming and leaves the sheep and flees, and the wolf snatches them and scatters them. 13 He flees because he is a hired hand and cares nothing for the sheep. 14 I am the good shepherd. I know my own and my own know me, 15 just as the Father knows me and I know the Father; and I lay down my life for the sheep. 16 And I have other sheep that are not of this fold. I must bring them also, and they will listen to my voice. So there will be one flock, one shepherd. 17 For this reason the Father loves me, because I lay down my life that I may take it up again. 18 No one takes it from me, but I lay it down of my own accord. I have authority to lay it down, and I have authority to take it up again. This charge I have received from my Father.”
19 There was again a division among the Jews because of these words. 20 Many of them said, “He has a demon, and is insane; why listen to him?” 21 Others said, “These are not the words of one who is oppressed by a demon. Can a demon open the eyes of the blind?”
I and the Father Are One22 At that time the Feast of Dedication took place at Jerusalem. It was winter, 23 and Jesus was walking in the temple, in the colonnade of Solomon. 24 So the Jews gathered around him and said to him, “How long will you keep us in suspense? If you are the Christ, tell us plainly.” 25 Jesus answered them, “I told you, and you do not believe. The works that I do in my Father’s name bear witness about me, 26 but you do not believe because you are not among my sheep. 27 My sheep hear my voice, and I know them, and they follow me. 28 I give them eternal life, and they will never perish, and no one will snatch them out of my hand. 29 My Father, who has given them to me,[a] is greater than all, and no one is able to snatch them out of the Father’s hand. 30 I and the Father are one.”
31 The Jews picked up stones again to stone him. 32 Jesus answered them, “I have shown you many good works from the Father; for which of them are you going to stone me?” 33 The Jews answered him, “It is not for a good work that we are going to stone you but for blasphemy, because you, being a man, make yourself God.” 34 Jesus answered them, “Is it not written in your Law, ‘I said, you are gods’? 35 If he called them gods to whom the word of God came—and Scripture cannot be broken— 36 do you say of him whom the Father consecrated and sent into the world, ‘You are blaspheming,’ because I said, ‘I am the Son of God’? 37 If I am not doing the works of my Father, then do not believe me; 38 but if I do them, even though you do not believe me, believe the works, that you may know and understand that the Father is in me and I am in the Father.” 39 Again they sought to arrest him, but he escaped from their hands.
40 He went away again across the Jordan to the place where John had been baptizing at first, and there he remained. 41 And many came to him. And they said, “John did no sign, but everything that John said about this man was true.” 42 And many believed in him there.
Footnotes1. John 10:29 Some manuscripts What my Father has given to me English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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Soon after revealing to us how Jesus proclaimed Himself to be the Light of the World, John now shares an example of that light in action. In this chapter, Jesus heals a man born blind, demonstrating His divine authority and compassion. This miraculous act not only restores physical sight but also leads the man to spiritual enlightenment, even as it exposes the spiritual blindness of the Pharisees who are angered by Jesus.
The Rev. Jacob Hercamp, pastor of Christ Lutheran Church, Noblesville, IN, joins the Rev. Dr. Phil Booe to study John 9.
The Gospel of John takes us on a journey through the Good News of Jesus in a unique way. It reveals Jesus as the incarnate son of God from eternity. From His miraculous signs to His profound “I Am” statements, we witness Jesus offering living water to the thirsty, light to those in darkness, and life to the dead. But this is also a story of conflict: Jesus is relentlessly pursued by those who reject Him, yet He willingly goes to the cross, showing the depths of God’s love. As we travel from His first miracle to His ultimate victory over death, John invites us to see and believe—that in Jesus, we find eternal life and the very presence of God among us. Connect to God’s revealing Word in this series that uncovers the rich, layered truths of John’s Gospel and the unshakable hope it offers.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. Submit comments or questions to: thystrongword@kfuo.org.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
John 9Jesus Heals a Man Born Blind9 As he passed by, he saw a man blind from birth. 2 And his disciples asked him, “Rabbi, who sinned, this man or his parents, that he was born blind?” 3 Jesus answered, “It was not that this man sinned, or his parents, but that the works of God might be displayed in him. 4 We must work the works of him who sent me while it is day; night is coming, when no one can work. 5 As long as I am in the world, I am the light of the world.” 6 Having said these things, he spit on the ground and made mud with the saliva. Then he anointed the man’s eyes with the mud 7 and said to him, “Go, wash in the pool of Siloam” (which means Sent). So he went and washed and came back seeing.
8 The neighbors and those who had seen him before as a beggar were saying, “Is this not the man who used to sit and beg?” 9 Some said, “It is he.” Others said, “No, but he is like him.” He kept saying, “I am the man.” 10 So they said to him, “Then how were your eyes opened?” 11 He answered, “The man called Jesus made mud and anointed my eyes and said to me, ‘Go to Siloam and wash.’ So I went and washed and received my sight.” 12 They said to him, “Where is he?” He said, “I do not know.”
13 They brought to the Pharisees the man who had formerly been blind. 14 Now it was a Sabbath day when Jesus made the mud and opened his eyes. 15 So the Pharisees again asked him how he had received his sight. And he said to them, “He put mud on my eyes, and I washed, and I see.” 16 Some of the Pharisees said, “This man is not from God, for he does not keep the Sabbath.” But others said, “How can a man who is a sinner do such signs?” And there was a division among them. 17 So they said again to the blind man, “What do you say about him, since he has opened your eyes?” He said, “He is a prophet.”
18 The Jews[a] did not believe that he had been blind and had received his sight, until they called the parents of the man who had received his sight 19 and asked them, “Is this your son, who you say was born blind? How then does he now see?” 20 His parents answered, “We know that this is our son and that he was born blind. 21 But how he now sees we do not know, nor do we know who opened his eyes. Ask him; he is of age. He will speak for himself.” 22 (His parents said these things because they feared the Jews, for the Jews had already agreed that if anyone should confess Jesus[b] to be Christ, he was to be put out of the synagogue.) 23 Therefore his parents said, “He is of age; ask him.”
24 So for the second time they called the man who had been blind and said to him, “Give glory to God. We know that this man is a sinner.” 25 He answered, “Whether he is a sinner I do not know. One thing I do know, that though I was blind, now I see.” 26 They said to him, “What did he do to you? How did he open your eyes?” 27 He answered them, “I have told you already, and you would not listen. Why do you want to hear it again? Do you also want to become his disciples?” 28 And they reviled him, saying, “You are his disciple, but we are disciples of Moses. 29 We know that God has spoken to Moses, but as for this man, we do not know where he comes from.” 30 The man answered, “Why, this is an amazing thing! You do not know where he comes from, and yet he opened my eyes. 31 We know that God does not listen to sinners, but if anyone is a worshiper of God and does his will, God listens to him. 32 Never since the world began has it been heard that anyone opened the eyes of a man born blind. 33 If this man were not from God, he could do nothing.” 34 They answered him, “You were born in utter sin, and would you teach us?” And they cast him out.
35 Jesus heard that they had cast him out, and having found him he said, “Do you believe in the Son of Man?”[c] 36 He answered, “And who is he, sir, that I may believe in him?” 37 Jesus said to him, “You have seen him, and it is he who is speaking to you.” 38 He said, “Lord, I believe,” and he worshiped him. 39 Jesus said, “For judgment I came into this world, that those who do not see may see, and those who see may become blind.” 40 Some of the Pharisees near him heard these things, and said to him, “Are we also blind?” 41 Jesus said to them, “If you were blind, you would have no guilt;[d] but now that you say, ‘We see,’ your guilt remains.
Footnotes1. John 9:18 Greek Ioudaioi probably refers here to Jewish religious leaders, and others under their influence, in that time; also verse 22 2. John 9:22 Greek him 3. John 9:35 Some manuscripts the Son of God 4. John 9:41 Greek you would not have sin English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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On the heels of proclaiming that he is Living Water, Jesus now doubles down on his divine identity and proclaims, “I am the Light of the World.” This challenges the Pharisees and, once again, exposes their unbelief. As He reveals the truth that sets sinners free, the tension builds but Jesus’ triples down with a bold declaration, “Before Abraham was, I am.” Now that he has clearly revealed his divine identity, His opponents become enraged and ready to stone Him.
The Rev. Sean Smith, pastor of Grace Lutheran Church in Clarksville, TN, joins the Rev. Dr. Phil Booe to study John 8:12-59.
The Gospel of John takes us on a journey through the Good News of Jesus in a unique way. It reveals Jesus as the incarnate son of God from eternity. From His miraculous signs to His profound “I Am” statements, we witness Jesus offering living water to the thirsty, light to those in darkness, and life to the dead. But this is also a story of conflict: Jesus is relentlessly pursued by those who reject Him, yet He willingly goes to the cross, showing the depths of God’s love. As we travel from His first miracle to His ultimate victory over death, John invites us to see and believe—that in Jesus, we find eternal life and the very presence of God among us. Connect to God’s revealing Word in this series that uncovers the rich, layered truths of John’s Gospel and the unshakable hope it offers.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. Submit comments or questions to: thystrongword@kfuo.org.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
John 8:12-59I Am the Light of the World12 Again Jesus spoke to them, saying, “I am the light of the world. Whoever follows me will not walk in darkness, but will have the light of life.” 13 So the Pharisees said to him, “You are bearing witness about yourself; your testimony is not true.” 14 Jesus answered, “Even if I do bear witness about myself, my testimony is true, for I know where I came from and where I am going, but you do not know where I come from or where I am going. 15 You judge according to the flesh; I judge no one. 16 Yet even if I do judge, my judgment is true, for it is not I alone who judge, but I and the Father[a] who sent me. 17 In your Law it is written that the testimony of two people is true. 18 I am the one who bears witness about myself, and the Father who sent me bears witness about me.” 19 They said to him therefore, “Where is your Father?” Jesus answered, “You know neither me nor my Father. If you knew me, you would know my Father also.” 20 These words he spoke in the treasury, as he taught in the temple; but no one arrested him, because his hour had not yet come.
21 So he said to them again, “I am going away, and you will seek me, and you will die in your sin. Where I am going, you cannot come.” 22 So the Jews said, “Will he kill himself, since he says, ‘Where I am going, you cannot come’?” 23 He said to them, “You are from below; I am from above. You are of this world; I am not of this world. 24 I told you that you would die in your sins, for unless you believe that I am he you will die in your sins.” 25 So they said to him, “Who are you?” Jesus said to them, “Just what I have been telling you from the beginning. 26 I have much to say about you and much to judge, but he who sent me is true, and I declare to the world what I have heard from him.” 27 They did not understand that he had been speaking to them about the Father. 28 So Jesus said to them, “When you have lifted up the Son of Man, then you will know that I am he, and that I do nothing on my own authority, but speak just as the Father taught me. 29 And he who sent me is with me. He has not left me alone, for I always do the things that are pleasing to him.” 30 As he was saying these things, many believed in him.
The Truth Will Set You Free31 So Jesus said to the Jews who had believed him, “If you abide in my word, you are truly my disciples, 32 and you will know the truth, and the truth will set you free.” 33 They answered him, “We are offspring of Abraham and have never been enslaved to anyone. How is it that you say, ‘You will become free’?”
34 Jesus answered them, “Truly, truly, I say to you, everyone who practices sin is a slave[b] to sin. 35 The slave does not remain in the house forever; the son remains forever. 36 So if the Son sets you free, you will be free indeed. 37 I know that you are offspring of Abraham; yet you seek to kill me because my word finds no place in you. 38 I speak of what I have seen with my Father, and you do what you have heard from your father.”
You Are of Your Father the Devil39 They answered him, “Abraham is our father.” Jesus said to them, “If you were Abraham’s children, you would be doing the works Abraham did, 40 but now you seek to kill me, a man who has told you the truth that I heard from God. This is not what Abraham did. 41 You are doing the works your father did.” They said to him, “We were not born of sexual immorality. We have one Father—even God.” 42 Jesus said to them, “If God were your Father, you would love me, for I came from God and I am here. I came not of my own accord, but he sent me. 43 Why do you not understand what I say? It is because you cannot bear to hear my word. 44 You are of your father the devil, and your will is to do your father’s desires. He was a murderer from the beginning, and does not stand in the truth, because there is no truth in him. When he lies, he speaks out of his own character, for he is a liar and the father of lies. 45 But because I tell the truth, you do not believe me. 46 Which one of you convicts me of sin? If I tell the truth, why do you not believe me? 47 Whoever is of God hears the words of God. The reason why you do not hear them is that you are not of God.”
Before Abraham Was, I Am48 The Jews answered him, “Are we not right in saying that you are a Samaritan and have a demon?” 49 Jesus answered, “I do not have a demon, but I honor my Father, and you dishonor me. 50 Yet I do not seek my own glory; there is One who seeks it, and he is the judge. 51 Truly, truly, I say to you, if anyone keeps my word, he will never see death.” 52 The Jews said to him, “Now we know that you have a demon! Abraham died, as did the prophets, yet you say, ‘If anyone keeps my word, he will never taste death.’ 53 Are you greater than our father Abraham, who died? And the prophets died! Who do you make yourself out to be?” 54 Jesus answered, “If I glorify myself, my glory is nothing. It is my Father who glorifies me, of whom you say, ‘He is our God.’[c] 55 But you have not known him. I know him. If I were to say that I do not know him, I would be a liar like you, but I do know him and I keep his word. 56 Your father Abraham rejoiced that he would see my day. He saw it and was glad.” 57 So the Jews said to him, “You are not yet fifty years old, and have you seen Abraham?”[d] 58 Jesus said to them, “Truly, truly, I say to you, before Abraham was, I am.” 59 So they picked up stones to throw at him, but Jesus hid himself and went out of the temple.
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Footnotes1. John 8:16 Some manuscripts he 2. John 8:34 For the contextual rendering of the Greek word doulos, see Preface; also verse 35 3. John 8:54 Some manuscripts your God 4. John 8:57 Some manuscripts has Abraham seen you? English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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A dramatic scene unfolds—a woman is dragged before Jesus, accused of a sin punishable by death. Her accusers demand judgment, hoping to trap Jesus with His response. Instead of condemnation, Jesus kneels, writing in the dust, and delivers a stunning challenge: “Let him who is without sin among you be the first to throw a stone.” One by one, the crowd disperses, leaving only Jesus and the woman. His words echo the heart of the Gospel: “Neither do I condemn you; go, and from now on sin no more.”
The Rev. Jeremy Klaustermeier, pastor of St. John Lutheran Church in Warrenton, MO, joins the Rev. Dr. Phil Booe to study John 8:1-11.
The Gospel of John takes us on a journey through the Good News of Jesus in a unique way. It reveals Jesus as the incarnate son of God from eternity. From His miraculous signs to His profound “I Am” statements, we witness Jesus offering living water to the thirsty, light to those in darkness, and life to the dead. But this is also a story of conflict: Jesus is relentlessly pursued by those who reject Him, yet He willingly goes to the cross, showing the depths of God’s love. As we travel from His first miracle to His ultimate victory over death, John invites us to see and believe—that in Jesus, we find eternal life and the very presence of God among us. Connect to God’s revealing Word in this series that uncovers the rich, layered truths of John’s Gospel and the unshakable hope it offers.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. Submit comments or questions to: thystrongword@kfuo.org.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
John 8:1-118 1 but Jesus went to the Mount of Olives. 2 Early in the morning he came again to the temple. All the people came to him, and he sat down and taught them. 3 The scribes and the Pharisees brought a woman who had been caught in adultery, and placing her in the midst 4 they said to him, “Teacher, this woman has been caught in the act of adultery. 5 Now in the Law, Moses commanded us to stone such women. So what do you say?” 6 This they said to test him, that they might have some charge to bring against him. Jesus bent down and wrote with his finger on the ground. 7 And as they continued to ask him, he stood up and said to them, “Let him who is without sin among you be the first to throw a stone at her.” 8 And once more he bent down and wrote on the ground. 9 But when they heard it, they went away one by one, beginning with the older ones, and Jesus was left alone with the woman standing before him. 10 Jesus stood up and said to her, “Woman, where are they? Has no one condemned you?” 11 She said, “No one, Lord.” And Jesus said, “Neither do I condemn you; go, and from now on sin no more.”]]
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English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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At the height of the Feast of Tabernacles, Jesus declares, “If anyone thirsts, let him come to me and drink,” offering the gift of the Spirit to all who believe. His words ignite both faith and hostility, drawing some closer while others reject Him. As division grows, the promise of Living Water stands firm, overflowing with life for those who receive it.
The Rev. Chris Matthis, Epiphany Lutheran Church, in Castle Rock, CO, joins the Rev. Dr. Phil Booe to study John 7:37-52.
The Gospel of John takes us on a journey through the Good News of Jesus in a unique way. It reveals Jesus as the incarnate son of God from eternity. From His miraculous signs to His profound “I Am” statements, we witness Jesus offering living water to the thirsty, light to those in darkness, and life to the dead. But this is also a story of conflict: Jesus is relentlessly pursued by those who reject Him, yet He willingly goes to the cross, showing the depths of God’s love. As we travel from His first miracle to His ultimate victory over death, John invites us to see and believe—that in Jesus, we find eternal life and the very presence of God among us. Connect to God’s revealing Word in this series that uncovers the rich, layered truths of John’s Gospel and the unshakable hope it offers.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. Submit comments or questions to: thystrongword@kfuo.org.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
John 7:37-52Rivers of Living Water37 On the last day of the feast, the great day, Jesus stood up and cried out, “If anyone thirsts, let him come to me and drink. 38 Whoever believes in me, as[a] the Scripture has said, ‘Out of his heart will flow rivers of living water.’” 39 Now this he said about the Spirit, whom those who believed in him were to receive, for as yet the Spirit had not been given, because Jesus was not yet glorified.
Division Among the People40 When they heard these words, some of the people said, “This really is the Prophet.” 41 Others said, “This is the Christ.” But some said, “Is the Christ to come from Galilee? 42 Has not the Scripture said that the Christ comes from the offspring of David, and comes from Bethlehem, the village where David was?” 43 So there was a division among the people over him. 44 Some of them wanted to arrest him, but no one laid hands on him.
45 The officers then came to the chief priests and Pharisees, who said to them, “Why did you not bring him?” 46 The officers answered, “No one ever spoke like this man!” 47 The Pharisees answered them, “Have you also been deceived? 48 Have any of the authorities or the Pharisees believed in him? 49 But this crowd that does not know the law is accursed.” 50 Nicodemus, who had gone to him before, and who was one of them, said to them, 51 “Does our law judge a man without first giving him a hearing and learning what he does?” 52 They replied, “Are you from Galilee too? Search and see that no prophet arises from Galilee.”
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Footnotes1. John 7:38 Or let him come to me, and let him who believes in me drink. As English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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Jesus’ teachings continue to stir division and challenge expectations. Many disciples struggle with His hard sayings about eating His flesh and drinking His blood, and some turn away, unable to accept His words. As opposition builds, even among His own brothers, Jesus navigates hostility with divine purpose, teaching openly in the temple during the Feast of Booths. Questions swirl about His identity: Is He a prophet, the Messiah, or an imposter? This section invites us to wrestle with the same question: Who is Jesus, and will we trust Him when His words challenge us?
The Rev. Thomas Eckstein, pastor of Concordia Lutheran Church in Jamestown, ND, joins the Rev. Dr. Phil Booe to study John 6:60-7:36.
The Gospel of John takes us on a journey through the Good News of Jesus in a unique way. It reveals Jesus as the incarnate son of God from eternity. From His miraculous signs to His profound “I Am” statements, we witness Jesus offering living water to the thirsty, light to those in darkness, and life to the dead. But this is also a story of conflict: Jesus is relentlessly pursued by those who reject Him, yet He willingly goes to the cross, showing the depths of God’s love. As we travel from His first miracle to His ultimate victory over death, John invites us to see and believe—that in Jesus, we find eternal life and the very presence of God among us. Connect to God’s revealing Word in this series that uncovers the rich, layered truths of John’s Gospel and the unshakable hope it offers.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. Submit comments or questions to: thystrongword@kfuo.org.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
John 6:60-7:36The Words of Eternal Life60 When many of his disciples heard it, they said, “This is a hard saying; who can listen to it?” 61 But Jesus, knowing in himself that his disciples were grumbling about this, said to them, “Do you take offense at this? 62 Then what if you were to see the Son of Man ascending to where he was before? 63 It is the Spirit who gives life; the flesh is no help at all. The words that I have spoken to you are spirit and life. 64 But there are some of you who do not believe.” (For Jesus knew from the beginning who those were who did not believe, and who it was who would betray him.) 65 And he said, “This is why I told you that no one can come to me unless it is granted him by the Father.”
66 After this many of his disciples turned back and no longer walked with him. 67 So Jesus said to the twelve, “Do you want to go away as well?” 68 Simon Peter answered him, “Lord, to whom shall we go? You have the words of eternal life, 69 and we have believed, and have come to know, that you are the Holy One of God.” 70 Jesus answered them, “Did I not choose you, the twelve? And yet one of you is a devil.” 71 He spoke of Judas the son of Simon Iscariot, for he, one of the twelve, was going to betray him.
Jesus at the Feast of Booths7 After this Jesus went about in Galilee. He would not go about in Judea, because the Jews[a] were seeking to kill him. 2 Now the Jews’ Feast of Booths was at hand. 3 So his brothers[b] said to him, “Leave here and go to Judea, that your disciples also may see the works you are doing. 4 For no one works in secret if he seeks to be known openly. If you do these things, show yourself to the world.” 5 For not even his brothers believed in him. 6 Jesus said to them, “My time has not yet come, but your time is always here. 7 The world cannot hate you, but it hates me because I testify about it that its works are evil. 8 You go up to the feast. I am not[c] going up to this feast, for my time has not yet fully come.” 9 After saying this, he remained in Galilee.
10 But after his brothers had gone up to the feast, then he also went up, not publicly but in private. 11 The Jews were looking for him at the feast, and saying, “Where is he?” 12 And there was much muttering about him among the people. While some said, “He is a good man,” others said, “No, he is leading the people astray.” 13 Yet for fear of the Jews no one spoke openly of him.
14 About the middle of the feast Jesus went up into the temple and began teaching. 15 The Jews therefore marveled, saying, “How is it that this man has learning,[d] when he has never studied?” 16 So Jesus answered them, “My teaching is not mine, but his who sent me. 17 If anyone’s will is to do God’s[e] will, he will know whether the teaching is from God or whether I am speaking on my own authority. 18 The one who speaks on his own authority seeks his own glory; but the one who seeks the glory of him who sent him is true, and in him there is no falsehood. 19 Has not Moses given you the law? Yet none of you keeps the law. Why do you seek to kill me?” 20 The crowd answered, “You have a demon! Who is seeking to kill you?” 21 Jesus answered them, “I did one work, and you all marvel at it. 22 Moses gave you circumcision (not that it is from Moses, but from the fathers), and you circumcise a man on the Sabbath. 23 If on the Sabbath a man receives circumcision, so that the law of Moses may not be broken, are you angry with me because on the Sabbath I made a man’s whole body well? 24 Do not judge by appearances, but judge with right judgment.”
Can This Be the Christ?25 Some of the people of Jerusalem therefore said, “Is not this the man whom they seek to kill? 26 And here he is, speaking openly, and they say nothing to him! Can it be that the authorities really know that this is the Christ? 27 But we know where this man comes from, and when the Christ appears, no one will know where he comes from.” 28 So Jesus proclaimed, as he taught in the temple, “You know me, and you know where I come from. But I have not come of my own accord. He who sent me is true, and him you do not know. 29 I know him, for I come from him, and he sent me.” 30 So they were seeking to arrest him, but no one laid a hand on him, because his hour had not yet come. 31 Yet many of the people believed in him. They said, “When the Christ appears, will he do more signs than this man has done?”
Officers Sent to Arrest Jesus32 The Pharisees heard the crowd muttering these things about him, and the chief priests and Pharisees sent officers to arrest him. 33 Jesus then said, “I will be with you a little longer, and then I am going to him who sent me. 34 You will seek me and you will not find me. Where I am you cannot come.” 35 The Jews said to one another, “Where does this man intend to go that we will not find him? Does he intend to go to the Dispersion among the Greeks and teach the Greeks? 36 What does he mean by saying, ‘You will seek me and you will not find me,’ and, ‘Where I am you cannot come’?”
Footnotes1. John 7:1 Or Judeans; Greek Ioudaioi probably refers here to Jewish religious leaders, and others under their influence, in that time 2. John 7:3 Or brothers and sisters; also verses 5, 10 3. John 7:8 Some manuscripts add yet 4. John 7:15 Or this man knows his letters 5. John 7:17 Greek his English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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The crowds eagerly follow Jesus, drawn by His miraculous feeding of the five thousand. Yet, Jesus confronts their motives, urging them to seek not earthly bread but the true Bread of Life—Himself. As He speaks of giving His flesh and blood for food that we must “eat,” His words provoke confusion and even rejection. Naturally, when Jesus speaks of His body and blood, we think of the Lord’s Supper. Is Jesus giving us here a hint of things to come or something else? Scholars continue to explore this profound question, but what if the argument itself misses the point?
The Rev. John Shank, Pastor of Trinity Lutheran Church in Edwardsville, IL, joins the Rev. Dr. Phil Booe to study John 6:22-59.
The Gospel of John takes us on a journey through the Good News of Jesus in a unique way. It reveals Jesus as the incarnate son of God from eternity. From His miraculous signs to His profound “I Am” statements, we witness Jesus offering living water to the thirsty, light to those in darkness, and life to the dead. But this is also a story of conflict: Jesus is relentlessly pursued by those who reject Him, yet He willingly goes to the cross, showing the depths of God’s love. As we travel from His first miracle to His ultimate victory over death, John invites us to see and believe—that in Jesus, we find eternal life and the very presence of God among us. Connect to God’s revealing Word in this series that uncovers the rich, layered truths of John’s Gospel and the unshakable hope it offers.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. Submit comments or questions to: thystrongword@kfuo.org.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
John 6:22-59I Am the Bread of Life22 On the next day the crowd that remained on the other side of the sea saw that there had been only one boat there, and that Jesus had not entered the boat with his disciples, but that his disciples had gone away alone. 23 Other boats from Tiberias came near the place where they had eaten the bread after the Lord had given thanks. 24 So when the crowd saw that Jesus was not there, nor his disciples, they themselves got into the boats and went to Capernaum, seeking Jesus.
25 When they found him on the other side of the sea, they said to him, “Rabbi, when did you come here?” 26 Jesus answered them, “Truly, truly, I say to you, you are seeking me, not because you saw signs, but because you ate your fill of the loaves. 27 Do not work for the food that perishes, but for the food that endures to eternal life, which the Son of Man will give to you. For on him God the Father has set his seal.” 28 Then they said to him, “What must we do, to be doing the works of God?” 29 Jesus answered them, “This is the work of God, that you believe in him whom he has sent.” 30 So they said to him, “Then what sign do you do, that we may see and believe you? What work do you perform? 31 Our fathers ate the manna in the wilderness; as it is written, ‘He gave them bread from heaven to eat.’” 32 Jesus then said to them, “Truly, truly, I say to you, it was not Moses who gave you the bread from heaven, but my Father gives you the true bread from heaven. 33 For the bread of God is he who comes down from heaven and gives life to the world.” 34 They said to him, “Sir, give us this bread always.”
35 Jesus said to them, “I am the bread of life; whoever comes to me shall not hunger, and whoever believes in me shall never thirst. 36 But I said to you that you have seen me and yet do not believe. 37 All that the Father gives me will come to me, and whoever comes to me I will never cast out. 38 For I have come down from heaven, not to do my own will but the will of him who sent me. 39 And this is the will of him who sent me, that I should lose nothing of all that he has given me, but raise it up on the last day. 40 For this is the will of my Father, that everyone who looks on the Son and believes in him should have eternal life, and I will raise him up on the last day.”
41 So the Jews grumbled about him, because he said, “I am the bread that came down from heaven.” 42 They said, “Is not this Jesus, the son of Joseph, whose father and mother we know? How does he now say, ‘I have come down from heaven’?” 43 Jesus answered them, “Do not grumble among yourselves. 44 No one can come to me unless the Father who sent me draws him. And I will raise him up on the last day. 45 It is written in the Prophets, ‘And they will all be taught by God.’ Everyone who has heard and learned from the Father comes to me— 46 not that anyone has seen the Father except he who is from God; he has seen the Father. 47 Truly, truly, I say to you, whoever believes has eternal life. 48 I am the bread of life. 49 Your fathers ate the manna in the wilderness, and they died. 50 This is the bread that comes down from heaven, so that one may eat of it and not die. 51 I am the living bread that came down from heaven. If anyone eats of this bread, he will live forever. And the bread that I will give for the life of the world is my flesh.”
52 The Jews then disputed among themselves, saying, “How can this man give us his flesh to eat?” 53 So Jesus said to them, “Truly, truly, I say to you, unless you eat the flesh of the Son of Man and drink his blood, you have no life in you. 54 Whoever feeds on my flesh and drinks my blood has eternal life, and I will raise him up on the last day. 55 For my flesh is true food, and my blood is true drink. 56 Whoever feeds on my flesh and drinks my blood abides in me, and I in him. 57 As the living Father sent me, and I live because of the Father, so whoever feeds on me, he also will live because of me. 58 This is the bread that came down from heaven, not like the bread[a] the fathers ate, and died. Whoever feeds on this bread will live forever.” 59 Jesus[b] said these things in the synagogue, as he taught at Capernaum.
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Footnotes1. John 6:58 Greek lacks the bread 2. John 6:59 Greek He English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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Jesus unveils His divine authority and tender care with breathtaking clarity, meeting both the physical and spiritual needs of His people. With just five loaves and two fish, He feeds a massive crowd, leaving them amazed and satisfied, and then, as chaos brews on the stormy sea, He strides across the waves to bring peace to His terrified disciples. These miraculous acts radiate the power of the One who commands creation itself and offers Himself as the Bread of Life.
The Rev. David Bass, pastor of St. Michael Lutheran Church and School in Ft. Meyers, FL, joins the Rev. Dr. Phil Booe to study John 6:1-12.
The Gospel of John takes us on a journey through the Good News of Jesus in a unique way. It reveals Jesus as the incarnate son of God from eternity. From His miraculous signs to His profound “I Am” statements, we witness Jesus offering living water to the thirsty, light to those in darkness, and life to the dead. But this is also a story of conflict: Jesus is relentlessly pursued by those who reject Him, yet He willingly goes to the cross, showing the depths of God’s love. As we travel from His first miracle to His ultimate victory over death, John invites us to see and believe—that in Jesus, we find eternal life and the very presence of God among us. Connect to God’s revealing Word in this series that uncovers the rich, layered truths of John’s Gospel and the unshakable hope it offers.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. Submit comments or questions to: thystrongword@kfuo.org.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
John 6:1-12Jesus Feeds the Five Thousand6 After this Jesus went away to the other side of the Sea of Galilee, which is the Sea of Tiberias. 2 And a large crowd was following him, because they saw the signs that he was doing on the sick. 3 Jesus went up on the mountain, and there he sat down with his disciples. 4 Now the Passover, the feast of the Jews, was at hand. 5 Lifting up his eyes, then, and seeing that a large crowd was coming toward him, Jesus said to Philip, “Where are we to buy bread, so that these people may eat?” 6 He said this to test him, for he himself knew what he would do. 7 Philip answered him, “Two hundred denarii[a] worth of bread would not be enough for each of them to get a little.” 8 One of his disciples, Andrew, Simon Peter’s brother, said to him, 9 “There is a boy here who has five barley loaves and two fish, but what are they for so many?” 10 Jesus said, “Have the people sit down.” Now there was much grass in the place. So the men sat down, about five thousand in number. 11 Jesus then took the loaves, and when he had given thanks, he distributed them to those who were seated. So also the fish, as much as they wanted. 12 And when they had eaten their fill, he told his disciples, “Gather up the leftover fragments, that nothing may be lost.” 13 So they gathered them up and filled twelve baskets with fragments from the five barley loaves left by those who had eaten. 14 When the people saw the sign that he had done, they said, “This is indeed the Prophet who is to come into the world!”
15 Perceiving then that they were about to come and take him by force to make him king, Jesus withdrew again to the mountain by himself.
Jesus Walks on Water16 When evening came, his disciples went down to the sea, 17 got into a boat, and started across the sea to Capernaum. It was now dark, and Jesus had not yet come to them. 18 The sea became rough because a strong wind was blowing. 19 When they had rowed about three or four miles,[b] they saw Jesus walking on the sea and coming near the boat, and they were frightened. 20 But he said to them, “It is I; do not be afraid.” 21 Then they were glad to take him into the boat, and immediately the boat was at the land to which they were going.
Read full chapterFootnotes1. John 6:7 A denarius was a day’s wage for a laborer 2. John 6:19 Greek twenty-five or thirty stadia; a stadion was about 607 feet or 185 meters English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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Jesus reveals the profound unity between Himself and God the Father. He explains that He does nothing on His own but only what He sees the Father doing, reflecting a perfect harmony in their divine work. Jesus asserts that the Father has entrusted Him with the authority to give life and to judge all humanity, highlighting that honoring the Son is inseparable from honoring the Father. He prophesies a future resurrection where the faithful will rise to eternal life, while those who have done evil will face judgment. To affirm His divine mission, Jesus points to multiple witnesses: the testimony of John the Baptist, the miraculous works He performs, the sacred Scriptures, and the direct testimony of God Himself. Through these, He urges the people to believe in Him, for in Him lies the promise of eternal life.
The Rev. Bryan Stecker, pastor at Trinity Lutheran in Waconia, MN, joins guest host Rev. David Boisclair to study John 5:19-47.
The Gospel of John takes us on a journey through the Good News of Jesus in a unique way. It reveals Jesus as the incarnate son of God from eternity. From His miraculous signs to His profound “I Am” statements, we witness Jesus offering living water to the thirsty, light to those in darkness, and life to the dead. But this is also a story of conflict: Jesus is relentlessly pursued by those who reject Him, yet He willingly goes to the cross, showing the depths of God’s love. As we travel from His first miracle to His ultimate victory over death, John invites us to see and believe—that in Jesus, we find eternal life and the very presence of God among us. Connect to God’s revealing Word in this series that uncovers the rich, layered truths of John’s Gospel and the unshakable hope it offers.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. Submit comments or questions to: thystrongword@kfuo.org.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
John 5:19-47The Authority of the Son19 So Jesus said to them, “Truly, truly, I say to you, the Son can do nothing of his own accord, but only what he sees the Father doing. For whatever the Father[a] does, that the Son does likewise. 20 For the Father loves the Son and shows him all that he himself is doing. And greater works than these will he show him, so that you may marvel. 21 For as the Father raises the dead and gives them life, so also the Son gives life to whom he will. 22 For the Father judges no one, but has given all judgment to the Son, 23 that all may honor the Son, just as they honor the Father. Whoever does not honor the Son does not honor the Father who sent him. 24 Truly, truly, I say to you, whoever hears my word and believes him who sent me has eternal life. He does not come into judgment, but has passed from death to life.
25 “Truly, truly, I say to you, an hour is coming, and is now here, when the dead will hear the voice of the Son of God, and those who hear will live. 26 For as the Father has life in himself, so he has granted the Son also to have life in himself. 27 And he has given him authority to execute judgment, because he is the Son of Man. 28 Do not marvel at this, for an hour is coming when all who are in the tombs will hear his voice 29 and come out, those who have done good to the resurrection of life, and those who have done evil to the resurrection of judgment.
Witnesses to Jesus30 “I can do nothing on my own. As I hear, I judge, and my judgment is just, because I seek not my own will but the will of him who sent me. 31 If I alone bear witness about myself, my testimony is not true. 32 There is another who bears witness about me, and I know that the testimony that he bears about me is true. 33 You sent to John, and he has borne witness to the truth. 34 Not that the testimony that I receive is from man, but I say these things so that you may be saved. 35 He was a burning and shining lamp, and you were willing to rejoice for a while in his light. 36 But the testimony that I have is greater than that of John. For the works that the Father has given me to accomplish, the very works that I am doing, bear witness about me that the Father has sent me. 37 And the Father who sent me has himself borne witness about me. His voice you have never heard, his form you have never seen, 38 and you do not have his word abiding in you, for you do not believe the one whom he has sent. 39 You search the Scriptures because you think that in them you have eternal life; and it is they that bear witness about me, 40 yet you refuse to come to me that you may have life. 41 I do not receive glory from people. 42 But I know that you do not have the love of God within you. 43 I have come in my Father’s name, and you do not receive me. If another comes in his own name, you will receive him. 44 How can you believe, when you receive glory from one another and do not seek the glory that comes from the only God? 45 Do not think that I will accuse you to the Father. There is one who accuses you: Moses, on whom you have set your hope. 46 For if you believed Moses, you would believe me; for he wrote of me. 47 But if you do not believe his writings, how will you believe my words?”
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Footnotes1. John 5:19 Greek he English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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While in Jerusalem, Jesus encounters a man who has been crippled for 38 years and miraculously heals him, instructing him to take up his mat and walk. This act takes place on the Sabbath, provoking the anger of the Jewish authorities who deem it unlawful to carry a mat on the holy day. When questioned, Jesus defends His actions, asserting that He is simply doing the work of His Father, God. This statement further incenses the leaders, as they realize it is a bold claim to divine equality.
The Rev. Ryan Kleimola, pastor at Trinity Lutheran Church in Toledo, OH, joins guest host Rev. Doug Griebenaw to study John 5:1-18.
The Gospel of John takes us on a journey through the Good News of Jesus in a unique way. It reveals Jesus as the incarnate son of God from eternity. From His miraculous signs to His profound “I Am” statements, we witness Jesus offering living water to the thirsty, light to those in darkness, and life to the dead. But this is also a story of conflict: Jesus is relentlessly pursued by those who reject Him, yet He willingly goes to the cross, showing the depths of God’s love. As we travel from His first miracle to His ultimate victory over death, John invites us to see and believe—that in Jesus, we find eternal life and the very presence of God among us. Connect to God’s revealing Word in this series that uncovers the rich, layered truths of John’s Gospel and the unshakable hope it offers.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. Submit comments or questions to: thystrongword@kfuo.org.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
John 5:1-18The Healing at the Pool on the Sabbath5 After this there was a feast of the Jews, and Jesus went up to Jerusalem.
2 Now there is in Jerusalem by the Sheep Gate a pool, in Aramaic[a] called Bethesda,[b] which has five roofed colonnades. 3 In these lay a multitude of invalids—blind, lame, and paralyzed.[c] 5 One man was there who had been an invalid for thirty-eight years. 6 When Jesus saw him lying there and knew that he had already been there a long time, he said to him, “Do you want to be healed?” 7 The sick man answered him, “Sir, I have no one to put me into the pool when the water is stirred up, and while I am going another steps down before me.” 8 Jesus said to him, “Get up, take up your bed, and walk.” 9 And at once the man was healed, and he took up his bed and walked.
Now that day was the Sabbath. 10 So the Jews[d] said to the man who had been healed, “It is the Sabbath, and it is not lawful for you to take up your bed.” 11 But he answered them, “The man who healed me, that man said to me, ‘Take up your bed, and walk.’” 12 They asked him, “Who is the man who said to you, ‘Take up your bed and walk’?” 13 Now the man who had been healed did not know who it was, for Jesus had withdrawn, as there was a crowd in the place. 14 Afterward Jesus found him in the temple and said to him, “See, you are well! Sin no more, that nothing worse may happen to you.” 15 The man went away and told the Jews that it was Jesus who had healed him. 16 And this was why the Jews were persecuting Jesus, because he was doing these things on the Sabbath. 17 But Jesus answered them, “My Father is working until now, and I am working.”
Jesus Is Equal with God18 This was why the Jews were seeking all the more to kill him, because not only was he breaking the Sabbath, but he was even calling God his own Father, making himself equal with God.
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Footnotes1. John 5:2 Or Hebrew 2. John 5:2 Some manuscripts Bethsaida 3. John 5:3 Some manuscripts insert, wholly or in part, waiting for the moving of the water; 4for an angel of the Lord went down at certain seasons into the pool, and stirred the water: whoever stepped in first after the stirring of the water was healed of whatever disease he had 4. John 5:10 The Greek word Ioudaioi refers specifically here to Jewish religious leaders, and others under their influence, who opposed Jesus in that time; also verses 15, 16, 18 English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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Jesus’ disciples return to find Him in conversation with a Samaritan woman—a surprising encounter that defies social and cultural norms. The woman, moved by the Holy Spirit, abandons her water jar and rushes back to her village, proclaiming the arrival of a man who “told me everything I ever did.” Her testimony stirs the townspeople, leading many to believe in Jesus as the Messiah. Meanwhile, Jesus speaks to His disciples about the spiritual harvest, emphasizing the urgency of spreading the Gospel message. Later, Jesus travels to Galilee, where He heals the son of a royal official in Capernaum from a distance, demonstrating His power and leading the official and his entire household to believe in Him.
The Rev. Dr. Curtis Deterding, pastor of Zion Lutheran Church in Fort Myers, Florida, joins guest host Rev. David Boisclair to study John 4:27-54.
The Gospel of John takes us on a journey through the Good News of Jesus in a unique way. It reveals Jesus as the incarnate son of God from eternity. From His miraculous signs to His profound “I Am” statements, we witness Jesus offering living water to the thirsty, light to those in darkness, and life to the dead. But this is also a story of conflict: Jesus is relentlessly pursued by those who reject Him, yet He willingly goes to the cross, showing the depths of God’s love. As we travel from His first miracle to His ultimate victory over death, John invites us to see and believe—that in Jesus, we find eternal life and the very presence of God among us. Connect to God’s revealing Word in this series that uncovers the rich, layered truths of John’s Gospel and the unshakable hope it offers.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. Submit comments or questions to: thystrongword@kfuo.org.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
John 4:27-54Just then his disciples came back. They marveled that he was talking with a woman, but no one said, “What do you seek?” or, “Why are you talking with her?” 28 So the woman left her water jar and went away into town and said to the people, 29 “Come, see a man who told me all that I ever did. Can this be the Christ?” 30 They went out of the town and were coming to him.
31 Meanwhile the disciples were urging him, saying, “Rabbi, eat.” 32 But he said to them, “I have food to eat that you do not know about.” 33 So the disciples said to one another, “Has anyone brought him something to eat?” 34 Jesus said to them, “My food is to do the will of him who sent me and to accomplish his work. 35 Do you not say, ‘There are yet four months, then comes the harvest’? Look, I tell you, lift up your eyes, and see that the fields are white for harvest. 36 Already the one who reaps is receiving wages and gathering fruit for eternal life, so that sower and reaper may rejoice together. 37 For here the saying holds true, ‘One sows and another reaps.’ 38 I sent you to reap that for which you did not labor. Others have labored, and you have entered into their labor.”
39 Many Samaritans from that town believed in him because of the woman’s testimony, “He told me all that I ever did.” 40 So when the Samaritans came to him, they asked him to stay with them, and he stayed there two days. 41 And many more believed because of his word. 42 They said to the woman, “It is no longer because of what you said that we believe, for we have heard for ourselves, and we know that this is indeed the Savior of the world.”
43 After the two days he departed for Galilee. 44 (For Jesus himself had testified that a prophet has no honor in his own hometown.) 45 So when he came to Galilee, the Galileans welcomed him, having seen all that he had done in Jerusalem at the feast. For they too had gone to the feast.
Jesus Heals an Official’s Son46 So he came again to Cana in Galilee, where he had made the water wine. And at Capernaum there was an official whose son was ill. 47 When this man heard that Jesus had come from Judea to Galilee, he went to him and asked him to come down and heal his son, for he was at the point of death. 48 So Jesus said to him, “Unless you[a] see signs and wonders you will not believe.” 49 The official said to him, “Sir, come down before my child dies.” 50 Jesus said to him, “Go; your son will live.” The man believed the word that Jesus spoke to him and went on his way. 51 As he was going down, his servants[b] met him and told him that his son was recovering. 52 So he asked them the hour when he began to get better, and they said to him, “Yesterday at the seventh hour[c] the fever left him.” 53 The father knew that was the hour when Jesus had said to him, “Your son will live.” And he himself believed, and all his household. 54 This was now the second sign that Jesus did when he had come from Judea to Galilee.
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Footnotes1. John 4:48 The Greek for you is plural; twice in this verse 2. John 4:51 Or bondservants 3. John 4:52 That is, at 1 p.m. English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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Jesus, traveling through Samaria, stops at Jacob’s well and encounters a Samaritan woman. Breaking social and cultural norms, He engages in a profound conversation with her, revealing Himself as the source of “living water” that quenches a deeper thirst than any earthly water could satisfy. As Jesus exposes her past yet offers her grace, He unveils truths about worship and declares openly, “I who speak to you am He”—revealing Himself as the Messiah.
The Rev. John Lukomski, co-host of Wrestling with the Basics on KFUO Radio, joins the Rev. Dr. Phil Booe to study John 4:1-26. Find Wrestling with the Basics at kfuo.org/wrestlingwiththebasics.
The Gospel of John takes us on a journey through the Good News of Jesus in a unique way. It reveals Jesus as the incarnate son of God from eternity. From His miraculous signs to His profound “I Am” statements, we witness Jesus offering living water to the thirsty, light to those in darkness, and life to the dead. But this is also a story of conflict: Jesus is relentlessly pursued by those who reject Him, yet He willingly goes to the cross, showing the depths of God’s love. As we travel from His first miracle to His ultimate victory over death, John invites us to see and believe—that in Jesus, we find eternal life and the very presence of God among us. Connect to God’s revealing Word in this series that uncovers the rich, layered truths of John’s Gospel and the unshakable hope it offers.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. Submit comments or questions to: thystrongword@kfuo.org.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
John 4:1-26Jesus and the Woman of Samaria4 Now when Jesus learned that the Pharisees had heard that Jesus was making and baptizing more disciples than John 2 (although Jesus himself did not baptize, but only his disciples), 3 he left Judea and departed again for Galilee. 4 And he had to pass through Samaria. 5 So he came to a town of Samaria called Sychar, near the field that Jacob had given to his son Joseph. 6 Jacob’s well was there; so Jesus, wearied as he was from his journey, was sitting beside the well. It was about the sixth hour.[a]
7 A woman from Samaria came to draw water. Jesus said to her, “Give me a drink.” 8 (For his disciples had gone away into the city to buy food.) 9 The Samaritan woman said to him, “How is it that you, a Jew, ask for a drink from me, a woman of Samaria?” (For Jews have no dealings with Samaritans.) 10 Jesus answered her, “If you knew the gift of God, and who it is that is saying to you, ‘Give me a drink,’ you would have asked him, and he would have given you living water.” 11 The woman said to him, “Sir, you have nothing to draw water with, and the well is deep. Where do you get that living water? 12 Are you greater than our father Jacob? He gave us the well and drank from it himself, as did his sons and his livestock.” 13 Jesus said to her, “Everyone who drinks of this water will be thirsty again, 14 but whoever drinks of the water that I will give him will never be thirsty again.[b] The water that I will give him will become in him a spring of water welling up to eternal life.” 15 The woman said to him, “Sir, give me this water, so that I will not be thirsty or have to come here to draw water.”
16 Jesus said to her, “Go, call your husband, and come here.” 17 The woman answered him, “I have no husband.” Jesus said to her, “You are right in saying, ‘I have no husband’; 18 for you have had five husbands, and the one you now have is not your husband. What you have said is true.” 19 The woman said to him, “Sir, I perceive that you are a prophet. 20 Our fathers worshiped on this mountain, but you say that in Jerusalem is the place where people ought to worship.” 21 Jesus said to her, “Woman, believe me, the hour is coming when neither on this mountain nor in Jerusalem will you worship the Father. 22 You worship what you do not know; we worship what we know, for salvation is from the Jews. 23 But the hour is coming, and is now here, when the true worshipers will worship the Father in spirit and truth, for the Father is seeking such people to worship him. 24 God is spirit, and those who worship him must worship in spirit and truth.” 25 The woman said to him, “I know that Messiah is coming (he who is called Christ). When he comes, he will tell us all things.” 26 Jesus said to her, “I who speak to you am he.”
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Footnotes1. John 4:6 That is, about noon 2. John 4:14 Greek forever English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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As Jesus’ ministry gains momentum, John the Baptist’s disciples raise concerns that people are now flocking to Jesus instead of their own teacher. But with great humility, John joyfully declares his role is to prepare the way for the true Messiah— the Bridegroom who has come from heaven. John humbly proclaims, “He must increase, but I must decrease,” acknowledging Christ’s divine authority and mission to bring eternal life to all who believe.
The Rev. Weston Wildauer, pastor of Good Shepherd Lutheran Church in Cape Girardeau, MO, joins the Rev. Dr. Phil Booe to study John 3:22-36.
The Gospel of John takes us on a journey through the Good News of Jesus in a unique way. It reveals Jesus as the incarnate son of God from eternity. From His miraculous signs to His profound “I Am” statements, we witness Jesus offering living water to the thirsty, light to those in darkness, and life to the dead. But this is also a story of conflict: Jesus is relentlessly pursued by those who reject Him, yet He willingly goes to the cross, showing the depths of God’s love. As we travel from His first miracle to His ultimate victory over death, John invites us to see and believe—that in Jesus, we find eternal life and the very presence of God among us. Connect to God’s revealing Word in this series that uncovers the rich, layered truths of John’s Gospel and the unshakable hope it offers.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. Submit comments or questions to: thystrongword@kfuo.org.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
John 3:22-36John the Baptist Exalts Christ22 After this Jesus and his disciples went into the Judean countryside, and he remained there with them and was baptizing. 23 John also was baptizing at Aenon near Salim, because water was plentiful there, and people were coming and being baptized 24 (for John had not yet been put in prison).
25 Now a discussion arose between some of John’s disciples and a Jew over purification. 26 And they came to John and said to him, “Rabbi, he who was with you across the Jordan, to whom you bore witness—look, he is baptizing, and all are going to him.” 27 John answered, “A person cannot receive even one thing unless it is given him from heaven. 28 You yourselves bear me witness, that I said, ‘I am not the Christ, but I have been sent before him.’ 29 The one who has the bride is the bridegroom. The friend of the bridegroom, who stands and hears him, rejoices greatly at the bridegroom’s voice. Therefore this joy of mine is now complete. 30 He must increase, but I must decrease.”[a]
31 He who comes from above is above all. He who is of the earth belongs to the earth and speaks in an earthly way. He who comes from heaven is above all. 32 He bears witness to what he has seen and heard, yet no one receives his testimony. 33 Whoever receives his testimony sets his seal to this, that God is true. 34 For he whom God has sent utters the words of God, for he gives the Spirit without measure. 35 The Father loves the Son and has given all things into his hand. 36 Whoever believes in the Son has eternal life; whoever does not obey the Son shall not see life, but the wrath of God remains on him.
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Footnotes1. John 3:30 Some interpreters hold that the quotation continues through verse 36 English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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Under the cover of night, Nicodemus, a Pharisee and teacher, seeks Jesus for answers only He can give. Jesus speaks of being “born again” through water and the Spirit, challenging Nicodemus—and all who listen—to see the kingdom of God in a new light. In this intimate exchange, the mystery of salvation unfolds, revealing the profound love of God for the world through His only Son. John 3:16, a verse echoing through the ages, calls believers to embrace the promise of eternal life. This passage invites us into the heart of the gospel, where faith and rebirth offer a new beginning.
The Rev. Dr. Rich Rudowske, Executive Director of Lutheran Bible Translators, joins the Rev. Dr. Phil Booe to study John 3:1-21.
The Gospel of John takes us on a journey through the Good News of Jesus in a unique way. It reveals Jesus as the incarnate son of God from eternity. From His miraculous signs to His profound “I Am” statements, we witness Jesus offering living water to the thirsty, light to those in darkness, and life to the dead. But this is also a story of conflict: Jesus is relentlessly pursued by those who reject Him, yet He willingly goes to the cross, showing the depths of God’s love. As we travel from His first miracle to His ultimate victory over death, John invites us to see and believe—that in Jesus, we find eternal life and the very presence of God among us. Connect to God’s revealing Word in this series that uncovers the rich, layered truths of John’s Gospel and the unshakable hope it offers.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. Submit comments or questions to: thystrongword@kfuo.org.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
John 3:1-21You Must Be Born Again3 Now there was a man of the Pharisees named Nicodemus, a ruler of the Jews. 2 This man came to Jesus[a] by night and said to him, “Rabbi, we know that you are a teacher come from God, for no one can do these signs that you do unless God is with him.” 3 Jesus answered him, “Truly, truly, I say to you, unless one is born again[b] he cannot see the kingdom of God.” 4 Nicodemus said to him, “How can a man be born when he is old? Can he enter a second time into his mother’s womb and be born?” 5 Jesus answered, “Truly, truly, I say to you, unless one is born of water and the Spirit, he cannot enter the kingdom of God. 6 That which is born of the flesh is flesh, and that which is born of the Spirit is spirit.[c] 7 Do not marvel that I said to you, ‘You[d] must be born again.’ 8 The wind[e] blows where it wishes, and you hear its sound, but you do not know where it comes from or where it goes. So it is with everyone who is born of the Spirit.”
9 Nicodemus said to him, “How can these things be?” 10 Jesus answered him, “Are you the teacher of Israel and yet you do not understand these things? 11 Truly, truly, I say to you, we speak of what we know, and bear witness to what we have seen, but you[f] do not receive our testimony. 12 If I have told you earthly things and you do not believe, how can you believe if I tell you heavenly things? 13 No one has ascended into heaven except he who descended from heaven, the Son of Man.[g] 14 And as Moses lifted up the serpent in the wilderness, so must the Son of Man be lifted up, 15 that whoever believes in him may have eternal life.[h]
For God So Loved the World16 “For God so loved the world,[i] that he gave his only Son, that whoever believes in him should not perish but have eternal life. 17 For God did not send his Son into the world to condemn the world, but in order that the world might be saved through him. 18 Whoever believes in him is not condemned, but whoever does not believe is condemned already, because he has not believed in the name of the only Son of God. 19 And this is the judgment: the light has come into the world, and people loved the darkness rather than the light because their works were evil. 20 For everyone who does wicked things hates the light and does not come to the light, lest his works should be exposed. 21 But whoever does what is true comes to the light, so that it may be clearly seen that his works have been carried out in God.”
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Footnotes1. John 3:2 Greek him 2. John 3:3 Or from above; the Greek is purposely ambiguous and can mean both again and from above; also verse 7 3. John 3:6 The same Greek word means both wind and spirit 4. John 3:7 The Greek for you is plural here 5. John 3:8 The same Greek word means both wind and spirit 6. John 3:11 The Greek for you is plural here; also four times in verse 12 7. John 3:13 Some manuscripts add who is in heaven 8. John 3:15 Some interpreters hold that the quotation ends at verse 15 9. John 3:16 Or For this is how God loved the world English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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Jesus’ ministry begins with two powerful acts: turning water into wine at the wedding in Cana and cleansing the temple in Jerusalem. At Cana, Jesus shows love and respect for His mother by answering her request, revealing His divine power in an intimate setting. Jesus shows that joy and celebration are not frivolous, but the proper response to God’s gifts in creation. Then, in the temple, His zeal for His Father’s house drives Him to confront corruption. Jesus demonstrates his righteous judgment as he turns over tables and whips the moneychangers out of the temple.
The Rev. Mitchell Gowen, pastor of Our Savior Lutheran Church of Aiea, Hawai’i, joins the Rev. Dr. Phil Booe to study John 2:1-25.
The Gospel of John takes us on a journey through the Good News of Jesus in a unique way. It reveals Jesus as the incarnate son of God from eternity. From His miraculous signs to His profound “I Am” statements, we witness Jesus offering living water to the thirsty, light to those in darkness, and life to the dead. But this is also a story of conflict: Jesus is relentlessly pursued by those who reject Him, yet He willingly goes to the cross, showing the depths of God’s love. As we travel from His first miracle to His ultimate victory over death, John invites us to see and believe—that in Jesus, we find eternal life and the very presence of God among us. Connect to God’s revealing Word in this series that uncovers the rich, layered truths of John’s Gospel and the unshakable hope it offers.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. Submit comments or questions to: thystrongword@kfuo.org.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
John 2:1-25The Wedding at Cana2 On the third day there was a wedding at Cana in Galilee, and the mother of Jesus was there. 2 Jesus also was invited to the wedding with his disciples. 3 When the wine ran out, the mother of Jesus said to him, “They have no wine.” 4 And Jesus said to her, “Woman, what does this have to do with me? My hour has not yet come.” 5 His mother said to the servants, “Do whatever he tells you.”
6 Now there were six stone water jars there for the Jewish rites of purification, each holding twenty or thirty gallons.[a] 7 Jesus said to the servants, “Fill the jars with water.” And they filled them up to the brim. 8 And he said to them, “Now draw some out and take it to the master of the feast.” So they took it. 9 When the master of the feast tasted the water now become wine, and did not know where it came from (though the servants who had drawn the water knew), the master of the feast called the bridegroom 10 and said to him, “Everyone serves the good wine first, and when people have drunk freely, then the poor wine. But you have kept the good wine until now.” 11 This, the first of his signs, Jesus did at Cana in Galilee, and manifested his glory. And his disciples believed in him.
12 After this he went down to Capernaum, with his mother and his brothers[b] and his disciples, and they stayed there for a few days.
Jesus Cleanses the Temple13 The Passover of the Jews was at hand, and Jesus went up to Jerusalem. 14 In the temple he found those who were selling oxen and sheep and pigeons, and the money-changers sitting there. 15 And making a whip of cords, he drove them all out of the temple, with the sheep and oxen. And he poured out the coins of the money-changers and overturned their tables. 16 And he told those who sold the pigeons, “Take these things away; do not make my Father’s house a house of trade.” 17 His disciples remembered that it was written, “Zeal for your house will consume me.”
18 So the Jews said to him, “What sign do you show us for doing these things?” 19 Jesus answered them, “Destroy this temple, and in three days I will raise it up.” 20 The Jews then said, “It has taken forty-six years to build this temple,[c] and will you raise it up in three days?” 21 But he was speaking about the temple of his body. 22 When therefore he was raised from the dead, his disciples remembered that he had said this, and they believed the Scripture and the word that Jesus had spoken.
Jesus Knows What Is in Man23 Now when he was in Jerusalem at the Passover Feast, many believed in his name when they saw the signs that he was doing. 24 But Jesus on his part did not entrust himself to them, because he knew all people 25 and needed no one to bear witness about man, for he himself knew what was in man.
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Footnotes1. John 2:6 Greek two or three measures (metrētas); a metrētēs was about 10 gallons or 35 liters 2. John 2:12 Or brothers and sisters. In New Testament usage, depending on the context, the plural Greek word adelphoi (translated “brothers”) may refer either to brothers or to brothers and sisters 3. John 2:20 Or This temple was built forty-six years ago English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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As John the Baptist declares Jesus to be the Lamb of God, two of his own followers, including Andrew, are drawn to Jesus and ask Him where He is staying. With a simple invitation—”Come and you will see”—Jesus begins gathering those who would become His closest companions. Andrew brings his brother, Simon Peter, and soon after, Philip and Nathanael are called. But when Nathanael skeptically questions whether anything good can come from Nazareth, Jesus surprises him with insights only God could know, sparking Nathanael’s awe-filled confession: “You are the Son of God!” These first encounters reveal not only Jesus’ powerful insight but the mystery and wonder He inspires in those who come near.
The Rev. Roger Mullet, pastor of Prince of Peace Lutheran Church, Buffalo, WY, joins the Rev. Dr. Phil Booe to study John 1:35-51.
The Gospel of John takes us on a journey through the Good News of Jesus in a unique way. It reveals Jesus as the incarnate son of God from eternity. From His miraculous signs to His profound “I Am” statements, we witness Jesus offering living water to the thirsty, light to those in darkness, and life to the dead. But this is also a story of conflict: Jesus is relentlessly pursued by those who reject Him, yet He willingly goes to the cross, showing the depths of God’s love. As we travel from His first miracle to His ultimate victory over death, John invites us to see and believe—that in Jesus, we find eternal life and the very presence of God among us. Connect to God’s revealing Word in this series that uncovers the rich, layered truths of John’s Gospel and the unshakable hope it offers.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. Submit comments or questions to: thystrongword@kfuo.org.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
John 1:35-51Jesus Calls the First Disciples35 The next day again John was standing with two of his disciples, 36 and he looked at Jesus as he walked by and said, “Behold, the Lamb of God!” 37 The two disciples heard him say this, and they followed Jesus. 38 Jesus turned and saw them following and said to them, “What are you seeking?” And they said to him, “Rabbi” (which means Teacher), “where are you staying?” 39 He said to them, “Come and you will see.” So they came and saw where he was staying, and they stayed with him that day, for it was about the tenth hour.[a] 40 One of the two who heard John speak and followed Jesus[b] was Andrew, Simon Peter’s brother. 41 He first found his own brother Simon and said to him, “We have found the Messiah” (which means Christ). 42 He brought him to Jesus. Jesus looked at him and said, “You are Simon the son of John. You shall be called Cephas” (which means Peter[c]).
Jesus Calls Philip and Nathanael43 The next day Jesus decided to go to Galilee. He found Philip and said to him, “Follow me.” 44 Now Philip was from Bethsaida, the city of Andrew and Peter. 45 Philip found Nathanael and said to him, “We have found him of whom Moses in the Law and also the prophets wrote, Jesus of Nazareth, the son of Joseph.” 46 Nathanael said to him, “Can anything good come out of Nazareth?” Philip said to him, “Come and see.” 47 Jesus saw Nathanael coming toward him and said of him, “Behold, an Israelite indeed, in whom there is no deceit!” 48 Nathanael said to him, “How do you know me?” Jesus answered him, “Before Philip called you, when you were under the fig tree, I saw you.” 49 Nathanael answered him, “Rabbi, you are the Son of God! You are the King of Israel!” 50 Jesus answered him, “Because I said to you, ‘I saw you under the fig tree,’ do you believe? You will see greater things than these.” 51 And he said to him, “Truly, truly, I say to you,[d] you will see heaven opened, and the angels of God ascending and descending on the Son of Man.”
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Footnotes1. John 1:39 That is, about 4 p.m. 2. John 1:40 Greek him 3. John 1:42 Cephas and Peter are from the word for rock in Aramaic and Greek, respectively 4. John 1:51 The Greek for you is plural; twice in this verse English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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We encounter a stunning introduction to Jesus—He is not only the Word who was with God from the beginning, but the Word who is God. He is the Light breaking into a world of darkness, offering life and power to those who believe. And in a moment of profound revelation, John the Baptist points to Jesus, calling Him the Lamb of God who takes away the sin of the world. What does it mean for Jesus to be the Word, the Light, and the Lamb? Join us as we explore these awe-inspiring titles and dive into the mystery of who Jesus truly is!
The Rev. Sam Powell, pastor of Trinity Lutheran Church & School, Jefferson City, MO, joins the Rev. Dr. Phil Booe to study John 1:1-34.
The Gospel of John takes us on a journey through the Good News of Jesus in a unique way. It reveals Jesus as the incarnate son of God from eternity. From His miraculous signs to His profound “I Am” statements, we witness Jesus offering living water to the thirsty, light to those in darkness, and life to the dead. But this is also a story of conflict: Jesus is relentlessly pursued by those who reject Him, yet He willingly goes to the cross, showing the depths of God’s love. As we travel from His first miracle to His ultimate victory over death, John invites us to see and believe—that in Jesus, we find eternal life and the very presence of God among us. Connect to God’s revealing Word in this series that uncovers the rich, layered truths of John’s Gospel and the unshakable hope it offers.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. Submit comments or questions to: thystrongword@kfuo.org.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
John 1:1-34The Word Became Flesh1 In the beginning was the Word, and the Word was with God, and the Word was God. 2 He was in the beginning with God. 3 All things were made through him, and without him was not any thing made that was made. 4 In him was life,[a] and the life was the light of men. 5 The light shines in the darkness, and the darkness has not overcome it.
6 There was a man sent from God, whose name was John. 7 He came as a witness, to bear witness about the light, that all might believe through him. 8 He was not the light, but came to bear witness about the light.
9 The true light, which gives light to everyone, was coming into the world. 10 He was in the world, and the world was made through him, yet the world did not know him. 11 He came to his own,[b] and his own people[c] did not receive him. 12 But to all who did receive him, who believed in his name, he gave the right to become children of God, 13 who were born, not of blood nor of the will of the flesh nor of the will of man, but of God.
14 And the Word became flesh and dwelt among us, and we have seen his glory, glory as of the only Son[d] from the Father, full of grace and truth. 15 (John bore witness about him, and cried out, “This was he of whom I said, ‘He who comes after me ranks before me, because he was before me.’”) 16 For from his fullness we have all received, grace upon grace.[e] 17 For the law was given through Moses; grace and truth came through Jesus Christ. 18 No one has ever seen God; the only God,[f] who is at the Father’s side,[g] he has made him known.
The Testimony of John the Baptist19 And this is the testimony of John, when the Jews sent priests and Levites from Jerusalem to ask him, “Who are you?” 20 He confessed, and did not deny, but confessed, “I am not the Christ.” 21 And they asked him, “What then? Are you Elijah?” He said, “I am not.” “Are you the Prophet?” And he answered, “No.” 22 So they said to him, “Who are you? We need to give an answer to those who sent us. What do you say about yourself?” 23 He said, “I am the voice of one crying out in the wilderness, ‘Make straight[h] the way of the Lord,’ as the prophet Isaiah said.”
24 (Now they had been sent from the Pharisees.) 25 They asked him, “Then why are you baptizing, if you are neither the Christ, nor Elijah, nor the Prophet?” 26 John answered them, “I baptize with water, but among you stands one you do not know, 27 even he who comes after me, the strap of whose sandal I am not worthy to untie.” 28 These things took place in Bethany across the Jordan, where John was baptizing.
Behold, the Lamb of God29 The next day he saw Jesus coming toward him, and said, “Behold, the Lamb of God, who takes away the sin of the world! 30 This is he of whom I said, ‘After me comes a man who ranks before me, because he was before me.’ 31 I myself did not know him, but for this purpose I came baptizing with water, that he might be revealed to Israel.” 32 And John bore witness: “I saw the Spirit descend from heaven like a dove, and it remained on him. 33 I myself did not know him, but he who sent me to baptize with water said to me, ‘He on whom you see the Spirit descend and remain, this is he who baptizes with the Holy Spirit.’ 34 And I have seen and have borne witness that this is the Son[i] of God.”
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Footnotes1. John 1:4 Or was not any thing made. That which has been made was life in him 2. John 1:11 Greek to his own things; that is, to his own domain, or to his own people 3. John 1:11 People is implied in Greek 4. John 1:14 Or only One, or unique One 5. John 1:16 Or grace in place of grace 6. John 1:18 Or the only One, who is God; some manuscripts the only Son 7. John 1:18 Greek in the bosom of the Father 8. John 1:23 Or crying out, ‘In the wilderness make straight 9. John 1:34 Some manuscripts the Chosen One English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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The Gospel of John takes us on a journey through the Good News of Jesus in a unique way. It reveals Jesus as the incarnate son of God from eternity. From His miraculous signs to His profound “I Am” statements, we witness Jesus offering living water to the thirsty, light to those in darkness, and life to the dead. But this is also a story of conflict: Jesus is relentlessly pursued by those who reject Him, yet He willingly goes to the cross, showing the depths of God’s love. As we travel from His first miracle to His ultimate victory over death, John invites us to see and believe—that in Jesus, we find eternal life and the very presence of God among us. Connect to God’s revealing Word in this series that uncovers the rich, layered truths of John’s Gospel and the unshakable hope it offers.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. Submit comments or questions to: thystrongword@kfuo.org.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
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How can Christians navigate the complex world of politics while staying true to their biblical values? On this special, First-Friday Free Text episode, tune in as Professor Joel Biermann and Pastor Booe explore how to engage in political discussions with grace and wisdom. This is an hour of insightful conversation and practical guidance on living out your faith in the public arena.
The Rev. Dr. Joel Biermann, systematics professor at Concordia Seminary, St. Louis, joins the Rev. Dr. Phil Booe to discuss Christian ways to talk about politics.
This program originally aired on February 2, 2024.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
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On All Saints’ Day, a.k.a. The Feast of All Hallows, we dig deep into the significance of this important celebration in the Church. Pastor Brady Finnern comes on the show to discuss life after death from a biblical and pastoral perspective. What happens when believers die? What is it like in Heaven? Do unbelievers go straight to Hell? We’ll also address questions on the resurrection, the communion of saints, and the ultimate future that awaits believers and unbelievers alike in this final episode of the special four-part All Hallows miniseries.
The Rev. President Brady Finnern, president of the Minnesota North District and host of Concord Matters on KFUO, joins the Rev. Dr. Phil Booe to discuss All Saints Day and life after death.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. Submit comments or questions to: thystrongword@kfuo.org.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
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This third part of our special four-part All Hallows miniseries features Pastor Jon Furgeson, who completed his Ph.D. research in spiritual warfare. He comes on the program to discuss spiritual creatures: both benevolent (angels) and malevolent (demons). We explore how the popular depictions of these spiritual beings are often at odds with the truth revealed by God’s Word. When were angels created? What powers do they have? Do we have anything to fear from the spiritual warfare conducted against God’s people by demons? These questions and more are answered in this intriguing episode.
The Rev. Dr. Jon Furgeson, pastor of Peace Lutheran Church in St. Louis, MO, joins the Rev. Dr. Phil Booe to discuss angels and demons.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. Submit comments or questions to: thystrongword@kfuo.org.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
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In part two of our four-part series on All Hallows, things get a bit eerie as we explore ghosts, hauntings, and the occult. We address popular beliefs about ghosts, compare them with biblical teachings, and consider what fascinates us about death. What are the proper and improper ways to honor the dead? Can ghost hunting, using Quija boards, and performing seances really be done in a harmless way? Tune in to hear what Ghosts really are and how they cannot be the spirits or souls of departed humans.
The Rev. Tim McCall, pastor of Immanuel Lutheran in Junction City, KS, joins the Rev. Dr. Phil Booe to discuss ghosts, hauntings, and the occult.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. Submit comments or questions to: thystrongword@kfuo.org.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
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We kick off this four-part “All Hallows Special” with a discussion surrounding the origins and modern practice of Hallowe’en. Is this spooky season really something for Christians to avoid? Does dressing up like Spiderman and going trick-or-treating mean that your child is participating in ancient pagan cultures? Although many have usurped this season for their own nefarious purposes, the pastors explain that much of the hype and fear around Halloween came about only recently. Discover how Hallowe’en (or All Hallows Eve) is connected to Reformation Day, All Saints Day, and whether Christians should take part.
The Rev. Rick Schneider pastor of St. Paul Lutheran Church in Ronan, MT, joins the Rev. Dr. Phil Booe to discuss the origins of Hallowe’en.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. Submit comments or questions to: thystrongword@kfuo.org.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
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Heaven— God’s final vision of heaven to John unfolds with the river of the water of life flowing from God’s throne and the tree of life bearing its eternal fruit, symbolizing abundance and healing. Jesus proclaims, “I am coming soon,” offering an open invitation to all who thirst for His presence to come and receive freely. This message of hope is both a promise and a call to action. May we be ever responding to His invitation, living in eager anticipation of His return.
The Rev. Warren Woerth, pastor of Good Shepherd Lutheran Church, Arnold, MO, joins the Rev. Dr. Phil Booe to study Revelation 22:1-21.
Shrouded in mysterious visions of cosmic battles, plagues, and catastrophic events, the Apocalypse of St. John, or as it’s more commonly known–the Book of Revelation, paints a haunting picture of the end times. Cryptic symbols of beasts, the rise of the Antichrist, and the final judgment unfold with unsettling intensity, revealing the ultimate clash between good and evil. Yet, beneath its terrifying imagery, Revelation is also a deeply personal letter, offering comfort to early Christians facing persecution. It reassures them—and believers today—of God’s control over history, His promise of redemption, and the certainty of Christ’s victory.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. Submit comments or questions to: thystrongword@kfuo.org.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
Revelation 22:1-21The River of Life22 Then the angel[a] showed me the river of the water of life, bright as crystal, flowing from the throne of God and of the Lamb 2 through the middle of the street of the city; also, on either side of the river, the tree of life[b] with its twelve kinds of fruit, yielding its fruit each month. The leaves of the tree were for the healing of the nations. 3 No longer will there be anything accursed, but the throne of God and of the Lamb will be in it, and his servants will worship him. 4 They will see his face, and his name will be on their foreheads. 5 And night will be no more. They will need no light of lamp or sun, for the Lord God will be their light, and they will reign forever and ever.
Jesus Is Coming6 And he said to me, “These words are trustworthy and true. And the Lord, the God of the spirits of the prophets, has sent his angel to show his servants what must soon take place.”
7 “And behold, I am coming soon. Blessed is the one who keeps the words of the prophecy of this book.”
8 I, John, am the one who heard and saw these things. And when I heard and saw them, I fell down to worship at the feet of the angel who showed them to me, 9 but he said to me, “You must not do that! I am a fellow servant with you and your brothers the prophets, and with those who keep the words of this book. Worship God.”
10 And he said to me, “Do not seal up the words of the prophecy of this book, for the time is near. 11 Let the evildoer still do evil, and the filthy still be filthy, and the righteous still do right, and the holy still be holy.”
12 “Behold, I am coming soon, bringing my recompense with me, to repay each one for what he has done. 13 I am the Alpha and the Omega, the first and the last, the beginning and the end.”
14 Blessed are those who wash their robes,[c] so that they may have the right to the tree of life and that they may enter the city by the gates. 15 Outside are the dogs and sorcerers and the sexually immoral and murderers and idolaters, and everyone who loves and practices falsehood.
16 “I, Jesus, have sent my angel to testify to you about these things for the churches. I am the root and the descendant of David, the bright morning star.”
17 The Spirit and the Bride say, “Come.” And let the one who hears say, “Come.” And let the one who is thirsty come; let the one who desires take the water of life without price.
18 I warn everyone who hears the words of the prophecy of this book: if anyone adds to them, God will add to him the plagues described in this book, 19 and if anyone takes away from the words of the book of this prophecy, God will take away his share in the tree of life and in the holy city, which are described in this book.
20 He who testifies to these things says, “Surely I am coming soon.” Amen. Come, Lord Jesus!
21 The grace of the Lord Jesus be with all.[d] Amen.
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Footnotes1. Revelation 22:1 Greek he 2. Revelation 22:2 Or the Lamb. In the midst of the street of the city, and on either side of the river, was the tree of life 3. Revelation 22:14 Some manuscripts do his commandments 4. Revelation 22:21 Some manuscripts all the saints English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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Heaven and Earth— John sees a vision of a “new heaven and a new earth,” replacing the current, fallen creation. The holy city, the New Jerusalem, descends from heaven, and God takes up His dwelling place among His people. This future reality where God wipes away every tear, abolishes death, and eliminates sorrow and pain is a powerful image of hope and restoration. Today, we explore how this ultimate hope of eternal communion with God shapes our lives now, offering peace and purpose in the midst of a world marred by struggle.
The Rev. Steven Theiss, pastor of Immanuel Lutheran Church, New Wells, MO, joins the Rev. Dr. Phil Booe to study Revelation 21:1-27.
Shrouded in mysterious visions of cosmic battles, plagues, and catastrophic events, the Apocalypse of St. John, or as it’s more commonly known–the Book of Revelation, paints a haunting picture of the end times. Cryptic symbols of beasts, the rise of the Antichrist, and the final judgment unfold with unsettling intensity, revealing the ultimate clash between good and evil. Yet, beneath its terrifying imagery, Revelation is also a deeply personal letter, offering comfort to early Christians facing persecution. It reassures them—and believers today—of God’s control over history, His promise of redemption, and the certainty of Christ’s victory.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. Submit comments or questions to: thystrongword@kfuo.org.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
Revelation 21:1-27The New Heaven and the New Earth21 Then I saw a new heaven and a new earth, for the first heaven and the first earth had passed away, and the sea was no more. 2 And I saw the holy city, new Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband. 3 And I heard a loud voice from the throne saying, “Behold, the dwelling place[a] of God is with man. He will dwell with them, and they will be his people,[b] and God himself will be with them as their God.[c] 4 He will wipe away every tear from their eyes, and death shall be no more, neither shall there be mourning, nor crying, nor pain anymore, for the former things have passed away.”
5 And he who was seated on the throne said, “Behold, I am making all things new.” Also he said, “Write this down, for these words are trustworthy and true.” 6 And he said to me, “It is done! I am the Alpha and the Omega, the beginning and the end. To the thirsty I will give from the spring of the water of life without payment. 7 The one who conquers will have this heritage, and I will be his God and he will be my son. 8 But as for the cowardly, the faithless, the detestable, as for murderers, the sexually immoral, sorcerers, idolaters, and all liars, their portion will be in the lake that burns with fire and sulfur, which is the second death.”
The New Jerusalem9 Then came one of the seven angels who had the seven bowls full of the seven last plagues and spoke to me, saying, “Come, I will show you the Bride, the wife of the Lamb.” 10 And he carried me away in the Spirit to a great, high mountain, and showed me the holy city Jerusalem coming down out of heaven from God, 11 having the glory of God, its radiance like a most rare jewel, like a jasper, clear as crystal. 12 It had a great, high wall, with twelve gates, and at the gates twelve angels, and on the gates the names of the twelve tribes of the sons of Israel were inscribed— 13 on the east three gates, on the north three gates, on the south three gates, and on the west three gates. 14 And the wall of the city had twelve foundations, and on them were the twelve names of the twelve apostles of the Lamb.
15 And the one who spoke with me had a measuring rod of gold to measure the city and its gates and walls. 16 The city lies foursquare, its length the same as its width. And he measured the city with his rod, 12,000 stadia.[d] Its length and width and height are equal. 17 He also measured its wall, 144 cubits[e] by human measurement, which is also an angel’s measurement. 18 The wall was built of jasper, while the city was pure gold, like clear glass. 19 The foundations of the wall of the city were adorned with every kind of jewel. The first was jasper, the second sapphire, the third agate, the fourth emerald, 20 the fifth onyx, the sixth carnelian, the seventh chrysolite, the eighth beryl, the ninth topaz, the tenth chrysoprase, the eleventh jacinth, the twelfth amethyst. 21 And the twelve gates were twelve pearls, each of the gates made of a single pearl, and the street of the city was pure gold, like transparent glass.
22 And I saw no temple in the city, for its temple is the Lord God the Almighty and the Lamb. 23 And the city has no need of sun or moon to shine on it, for the glory of God gives it light, and its lamp is the Lamb. 24 By its light will the nations walk, and the kings of the earth will bring their glory into it, 25 and its gates will never be shut by day—and there will be no night there. 26 They will bring into it the glory and the honor of the nations. 27 But nothing unclean will ever enter it, nor anyone who does what is detestable or false, but only those who are written in the Lamb’s book of life.
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Footnotes1. Revelation 21:3 Or tabernacle 2. Revelation 21:3 Some manuscripts peoples 3. Revelation 21:3 Some manuscripts omit as their God 4. Revelation 21:16 About 1,380 miles; a stadion was about 607 feet or 185 meters 5. Revelation 21:17 A cubit was about 18 inches or 45 centimeters English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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Earth and Heaven—Satan is bound for a thousand years as Christ reigns with His saints, but what does that mean? A literal thousand-year reign of Christ on earth or does it represent that Christ reigns now? Satan is described as chained, but he’s not inactive. Eventually, Satan is released but ultimately defeated and thrown into the lake of fire. The dead are judged according to their deeds. Knowing that a final judgment awaits, how comforting it is to know that our Christ wins in the end, and he gives us the victory!
The Rev. William Cwirla, pastor emeritus, joins the Rev. Dr. Phil Booe to study Revelation 20:1-15.
Shrouded in mysterious visions of cosmic battles, plagues, and catastrophic events, the Apocalypse of St. John, or as it’s more commonly known–the Book of Revelation, paints a haunting picture of the end times. Cryptic symbols of beasts, the rise of the Antichrist, and the final judgment unfold with unsettling intensity, revealing the ultimate clash between good and evil. Yet, beneath its terrifying imagery, Revelation is also a deeply personal letter, offering comfort to early Christians facing persecution. It reassures them—and believers today—of God’s control over history, His promise of redemption, and the certainty of Christ’s victory.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. Submit comments or questions to: thystrongword@kfuo.org.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
Revelation 20:1-15The Thousand Years20 Then I saw an angel coming down from heaven, holding in his hand the key to the bottomless pit[a] and a great chain. 2 And he seized the dragon, that ancient serpent, who is the devil and Satan, and bound him for a thousand years, 3 and threw him into the pit, and shut it and sealed it over him, so that he might not deceive the nations any longer, until the thousand years were ended. After that he must be released for a little while.
4 Then I saw thrones, and seated on them were those to whom the authority to judge was committed. Also I saw the souls of those who had been beheaded for the testimony of Jesus and for the word of God, and those who had not worshiped the beast or its image and had not received its mark on their foreheads or their hands. They came to life and reigned with Christ for a thousand years. 5 The rest of the dead did not come to life until the thousand years were ended. This is the first resurrection. 6 Blessed and holy is the one who shares in the first resurrection! Over such the second death has no power, but they will be priests of God and of Christ, and they will reign with him for a thousand years.
The Defeat of Satan7 And when the thousand years are ended, Satan will be released from his prison 8 and will come out to deceive the nations that are at the four corners of the earth, Gog and Magog, to gather them for battle; their number is like the sand of the sea. 9 And they marched up over the broad plain of the earth and surrounded the camp of the saints and the beloved city, but fire came down from heaven[b] and consumed them, 10 and the devil who had deceived them was thrown into the lake of fire and sulfur where the beast and the false prophet were, and they will be tormented day and night forever and ever.
Judgment Before the Great White Throne11 Then I saw a great white throne and him who was seated on it. From his presence earth and sky fled away, and no place was found for them. 12 And I saw the dead, great and small, standing before the throne, and books were opened. Then another book was opened, which is the book of life. And the dead were judged by what was written in the books, according to what they had done. 13 And the sea gave up the dead who were in it, Death and Hades gave up the dead who were in them, and they were judged, each one of them, according to what they had done. 14 Then Death and Hades were thrown into the lake of fire. This is the second death, the lake of fire. 15 And if anyone’s name was not found written in the book of life, he was thrown into the lake of fire.
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Footnotes1. Revelation 20:1 Greek the abyss; also verse 3 2. Revelation 20:9 Some manuscripts from God, out of heaven, or out of heaven from God English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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Heaven and Earth— Heaven rejoices over the fall of Babylon, symbolizing the ultimate defeat of evil. The marriage supper of the Lamb is joyously proclaimed, signifying the final union between Christ and His Church. As the vision continues, Jesus Christ, the King of Kings and Lord of Lords, appears in His full glory, riding a white horse. With power and authority, He brings divine judgment and wages war against the beast, the false prophet, and the rebellious nations. How can we better share the message to all those who suffer that Jesus is King and has already conquered the evils of this world?
The Rev. Vernon Wendt, pastor of Messiah Lutheran Church, Moundsview, MN, joins the Rev. Dr. Phil Booe to study Revelation 19:1-21.
Shrouded in mysterious visions of cosmic battles, plagues, and catastrophic events, the Apocalypse of St. John, or as it’s more commonly known–the Book of Revelation, paints a haunting picture of the end times. Cryptic symbols of beasts, the rise of the Antichrist, and the final judgment unfold with unsettling intensity, revealing the ultimate clash between good and evil. Yet, beneath its terrifying imagery, Revelation is also a deeply personal letter, offering comfort to early Christians facing persecution. It reassures them—and believers today—of God’s control over history, His promise of redemption, and the certainty of Christ’s victory.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. Submit comments or questions to: thystrongword@kfuo.org.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
Revelation 19:1-21Rejoicing in Heaven19 After this I heard what seemed to be the loud voice of a great multitude in heaven, crying out,
“Hallelujah!
Salvation and glory and power belong to our God,
2 for his judgments are true and just;
for he has judged the great prostitute
who corrupted the earth with her immorality,
and has avenged on her the blood of his servants.”
3 Once more they cried out,
“Hallelujah!
The smoke from her goes up forever and ever.”
4 And the twenty-four elders and the four living creatures fell down and worshiped God who was seated on the throne, saying, “Amen. Hallelujah!” 5 And from the throne came a voice saying,
“Praise our God,
all you his servants,
you who fear him,
small and great.”
The Marriage Supper of the Lamb6 Then I heard what seemed to be the voice of a great multitude, like the roar of many waters and like the sound of mighty peals of thunder, crying out,
“Hallelujah!
For the Lord our God
the Almighty reigns.
7 Let us rejoice and exult
and give him the glory,
for the marriage of the Lamb has come,
and his Bride has made herself ready;
8 it was granted her to clothe herself
with fine linen, bright and pure”—
for the fine linen is the righteous deeds of the saints.
9 And the angel said[a] to me, “Write this: Blessed are those who are invited to the marriage supper of the Lamb.” And he said to me, “These are the true words of God.” 10 Then I fell down at his feet to worship him, but he said to me, “You must not do that! I am a fellow servant with you and your brothers who hold to the testimony of Jesus. Worship God.” For the testimony of Jesus is the spirit of prophecy.
The Rider on a White Horse11 Then I saw heaven opened, and behold, a white horse! The one sitting on it is called Faithful and True, and in righteousness he judges and makes war. 12 His eyes are like a flame of fire, and on his head are many diadems, and he has a name written that no one knows but himself. 13 He is clothed in a robe dipped in[b] blood, and the name by which he is called is The Word of God. 14 And the armies of heaven, arrayed in fine linen, white and pure, were following him on white horses. 15 From his mouth comes a sharp sword with which to strike down the nations, and he will rule[c] them with a rod of iron. He will tread the winepress of the fury of the wrath of God the Almighty. 16 On his robe and on his thigh he has a name written, King of kings and Lord of lords.
17 Then I saw an angel standing in the sun, and with a loud voice he called to all the birds that fly directly overhead, “Come, gather for the great supper of God, 18 to eat the flesh of kings, the flesh of captains, the flesh of mighty men, the flesh of horses and their riders, and the flesh of all men, both free and slave,[d] both small and great.” 19 And I saw the beast and the kings of the earth with their armies gathered to make war against him who was sitting on the horse and against his army. 20 And the beast was captured, and with it the false prophet who in its presence[e] had done the signs by which he deceived those who had received the mark of the beast and those who worshiped its image. These two were thrown alive into the lake of fire that burns with sulfur. 21 And the rest were slain by the sword that came from the mouth of him who was sitting on the horse, and all the birds were gorged with their flesh.
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Footnotes1. Revelation 19:9 Greek he said 2. Revelation 19:13 Some manuscripts sprinkled with 3. Revelation 19:15 Greek shepherd 4. Revelation 19:18 For the contextual rendering of the Greek word doulos, see Preface 5. Revelation 19:20 Or on its behalf English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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Earth— A mighty angel descends from heaven, declaring the complete and final fall of Babylon, the great city, whose destruction marks the end of her worldly power. As Babylon collapses, the inhabitants of the earth mourn over the loss of her wealth, luxury, and splendor. Merchants, kings, and all who benefited from her trade stand at a distance, weeping over the sudden ruin of the once-glorious city. How does knowing the future of those who engage in immorality change your priorities?
The Rev. Jacob Hercamp, pastor of Christ Lutheran Church, Noblesville, IN, joins the Rev. Dr. Phil Booe to study Revelation 18:1-24.
Shrouded in mysterious visions of cosmic battles, plagues, and catastrophic events, the Apocalypse of St. John, or as it’s more commonly known–the Book of Revelation, paints a haunting picture of the end times. Cryptic symbols of beasts, the rise of the Antichrist, and the final judgment unfold with unsettling intensity, revealing the ultimate clash between good and evil. Yet, beneath its terrifying imagery, Revelation is also a deeply personal letter, offering comfort to early Christians facing persecution. It reassures them—and believers today—of God’s control over history, His promise of redemption, and the certainty of Christ’s victory.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. Submit comments or questions to: thystrongword@kfuo.org.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
Revelation 18:1-24The Fall of Babylon18 After this I saw another angel coming down from heaven, having great authority, and the earth was made bright with his glory. 2 And he called out with a mighty voice,
“Fallen, fallen is Babylon the great!
She has become a dwelling place for demons,
a haunt for every unclean spirit,
a haunt for every unclean bird,
a haunt for every unclean and detestable beast.
3 For all nations have drunk[a]
the wine of the passion of her sexual immorality,
and the kings of the earth have committed immorality with her,
and the merchants of the earth have grown rich from the power of her luxurious living.”
4 Then I heard another voice from heaven saying,
“Come out of her, my people,
lest you take part in her sins,
lest you share in her plagues;
5 for her sins are heaped high as heaven,
and God has remembered her iniquities.
6 Pay her back as she herself has paid back others,
and repay her double for her deeds;
mix a double portion for her in the cup she mixed.
7 As she glorified herself and lived in luxury,
so give her a like measure of torment and mourning,
since in her heart she says,
‘I sit as a queen,
I am no widow,
and mourning I shall never see.’
8 For this reason her plagues will come in a single day,
death and mourning and famine,
and she will be burned up with fire;
for mighty is the Lord God who has judged her.”
9 And the kings of the earth, who committed sexual immorality and lived in luxury with her, will weep and wail over her when they see the smoke of her burning. 10 They will stand far off, in fear of her torment, and say,
“Alas! Alas! You great city,
you mighty city, Babylon!
For in a single hour your judgment has come.”
11 And the merchants of the earth weep and mourn for her, since no one buys their cargo anymore, 12 cargo of gold, silver, jewels, pearls, fine linen, purple cloth, silk, scarlet cloth, all kinds of scented wood, all kinds of articles of ivory, all kinds of articles of costly wood, bronze, iron and marble, 13 cinnamon, spice, incense, myrrh, frankincense, wine, oil, fine flour, wheat, cattle and sheep, horses and chariots, and slaves, that is, human souls.[b]
14 “The fruit for which your soul longed
has gone from you,
and all your delicacies and your splendors
are lost to you,
never to be found again!”
15 The merchants of these wares, who gained wealth from her, will stand far off, in fear of her torment, weeping and mourning aloud,
16 “Alas, alas, for the great city
that was clothed in fine linen,
in purple and scarlet,
adorned with gold,
with jewels, and with pearls!
17 For in a single hour all this wealth has been laid waste.”
And all shipmasters and seafaring men, sailors and all whose trade is on the sea, stood far off 18 and cried out as they saw the smoke of her burning,
“What city was like the great city?”
19 And they threw dust on their heads as they wept and mourned, crying out,
“Alas, alas, for the great city
where all who had ships at sea
grew rich by her wealth!
For in a single hour she has been laid waste.
20 Rejoice over her, O heaven,
and you saints and apostles and prophets,
for God has given judgment for you against her!”
21 Then a mighty angel took up a stone like a great millstone and threw it into the sea, saying,
“So will Babylon the great city be thrown down with violence,
and will be found no more;
22 and the sound of harpists and musicians, of flute players and trumpeters,
will be heard in you no more,
and a craftsman of any craft
will be found in you no more,
and the sound of the mill
will be heard in you no more,
23 and the light of a lamp
will shine in you no more,
and the voice of bridegroom and bride
will be heard in you no more,
for your merchants were the great ones of the earth,
and all nations were deceived by your sorcery.
24 And in her was found the blood of prophets and of saints,
and of all who have been slain on earth.”
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Footnotes1. Revelation 18:3 Some manuscripts fallen by 2. Revelation 18:13 Or and slaves, and human lives English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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Earth— After the seventh bowl of God’s wrath is poured out, John is shown a vivid and symbolic vision of the judgment of Babylon the Great, portrayed as a harlot seated upon a scarlet beast, full of blasphemous names and adorned in luxurious riches. Babylon’s downfall is announced by an angel, and her destruction is mourned by the kings of the earth and the merchants who thrived off her immoral influence.
The Rev. Joshua Knippa, pastor of Holy Cross Lutheran Church, Nederland, TX, joins the Rev. Dr. Phil Booe to study Revelation 16:17-17:18.
Shrouded in mysterious visions of cosmic battles, plagues, and catastrophic events, the Apocalypse of St. John, or as it’s more commonly known–the Book of Revelation, paints a haunting picture of the end times. Cryptic symbols of beasts, the rise of the Antichrist, and the final judgment unfold with unsettling intensity, revealing the ultimate clash between good and evil. Yet, beneath its terrifying imagery, Revelation is also a deeply personal letter, offering comfort to early Christians facing persecution. It reassures them—and believers today—of God’s control over history, His promise of redemption, and the certainty of Christ’s victory.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. Submit comments or questions to: thystrongword@kfuo.org.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
Revelation 16:17-17:18The Seventh Bowl17 The seventh angel poured out his bowl into the air, and a loud voice came out of the temple, from the throne, saying, “It is done!” 18 And there were flashes of lightning, rumblings,[a] peals of thunder, and a great earthquake such as there had never been since man was on the earth, so great was that earthquake. 19 The great city was split into three parts, and the cities of the nations fell, and God remembered Babylon the great, to make her drain the cup of the wine of the fury of his wrath. 20 And every island fled away, and no mountains were to be found. 21 And great hailstones, about one hundred pounds[b] each, fell from heaven on people; and they cursed God for the plague of the hail, because the plague was so severe.
The Great Prostitute and the Beast17 Then one of the seven angels who had the seven bowls came and said to me, “Come, I will show you the judgment of the great prostitute who is seated on many waters, 2 with whom the kings of the earth have committed sexual immorality, and with the wine of whose sexual immorality the dwellers on earth have become drunk.” 3 And he carried me away in the Spirit into a wilderness, and I saw a woman sitting on a scarlet beast that was full of blasphemous names, and it had seven heads and ten horns. 4 The woman was arrayed in purple and scarlet, and adorned with gold and jewels and pearls, holding in her hand a golden cup full of abominations and the impurities of her sexual immorality. 5 And on her forehead was written a name of mystery: “Babylon the great, mother of prostitutes and of earth’s abominations.” 6 And I saw the woman, drunk with the blood of the saints, the blood of the martyrs of Jesus.[c]
When I saw her, I marveled greatly. 7 But the angel said to me, “Why do you marvel? I will tell you the mystery of the woman, and of the beast with seven heads and ten horns that carries her. 8 The beast that you saw was, and is not, and is about to rise from the bottomless pit[d] and go to destruction. And the dwellers on earth whose names have not been written in the book of life from the foundation of the world will marvel to see the beast, because it was and is not and is to come. 9 This calls for a mind with wisdom: the seven heads are seven mountains on which the woman is seated; 10 they are also seven kings, five of whom have fallen, one is, the other has not yet come, and when he does come he must remain only a little while. 11 As for the beast that was and is not, it is an eighth but it belongs to the seven, and it goes to destruction. 12 And the ten horns that you saw are ten kings who have not yet received royal power, but they are to receive authority as kings for one hour, together with the beast. 13 These are of one mind, and they hand over their power and authority to the beast. 14 They will make war on the Lamb, and the Lamb will conquer them, for he is Lord of lords and King of kings, and those with him are called and chosen and faithful.”
15 And the angel[e] said to me, “The waters that you saw, where the prostitute is seated, are peoples and multitudes and nations and languages. 16 And the ten horns that you saw, they and the beast will hate the prostitute. They will make her desolate and naked, and devour her flesh and burn her up with fire, 17 for God has put it into their hearts to carry out his purpose by being of one mind and handing over their royal power to the beast, until the words of God are fulfilled. 18 And the woman that you saw is the great city that has dominion over the kings of the earth.”
Footnotes1. Revelation 16:18 Or voices, or sounds 2. Revelation 16:21 Greek a talent in weight 3. Revelation 17:6 Greek the witnesses to Jesus 4. Revelation 17:8 Greek the abyss 5. Revelation 17:15 Greek he English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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Heaven and Earth— We encounter a striking image of the harvest: a reaping of both the righteous and the wicked. It is the final separation of those who belong to Christ and those who follow the beast. Then, seven angels are sent to unleash devastating plagues upon the earth. These judgments, symbolized by the bowls of God’s wrath, strike at the rebellious on the earth. As the world endures these severe punishments, humanity’s stubborn refusal to repent becomes evident, even as the great city of Babylon falls.
The Rev. David Boisclair, pastor of Our Redeemer Lutheran Church, Overland, MO, joins the Rev. Dr. Phil Booe to study Revelation 14:14-16:16.
Shrouded in mysterious visions of cosmic battles, plagues, and catastrophic events, the Apocalypse of St. John, or as it’s more commonly known–the Book of Revelation, paints a haunting picture of the end times. Cryptic symbols of beasts, the rise of the Antichrist, and the final judgment unfold with unsettling intensity, revealing the ultimate clash between good and evil. Yet, beneath its terrifying imagery, Revelation is also a deeply personal letter, offering comfort to early Christians facing persecution. It reassures them—and believers today—of God’s control over history, His promise of redemption, and the certainty of Christ’s victory.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. Submit comments or questions to: thystrongword@kfuo.org.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
Revelation 14:14-16:16The Harvest of the Earth14 Then I looked, and behold, a white cloud, and seated on the cloud one like a son of man, with a golden crown on his head, and a sharp sickle in his hand. 15 And another angel came out of the temple, calling with a loud voice to him who sat on the cloud, “Put in your sickle, and reap, for the hour to reap has come, for the harvest of the earth is fully ripe.” 16 So he who sat on the cloud swung his sickle across the earth, and the earth was reaped.
17 Then another angel came out of the temple in heaven, and he too had a sharp sickle. 18 And another angel came out from the altar, the angel who has authority over the fire, and he called with a loud voice to the one who had the sharp sickle, “Put in your sickle and gather the clusters from the vine of the earth, for its grapes are ripe.” 19 So the angel swung his sickle across the earth and gathered the grape harvest of the earth and threw it into the great winepress of the wrath of God. 20 And the winepress was trodden outside the city, and blood flowed from the winepress, as high as a horse’s bridle, for 1,600 stadia.[a]
The Seven Angels with Seven Plagues15 Then I saw another sign in heaven, great and amazing, seven angels with seven plagues, which are the last, for with them the wrath of God is finished.
2 And I saw what appeared to be a sea of glass mingled with fire—and also those who had conquered the beast and its image and the number of its name, standing beside the sea of glass with harps of God in their hands. 3 And they sing the song of Moses, the servant of God, and the song of the Lamb, saying,
“Great and amazing are your deeds,
O Lord God the Almighty!
Just and true are your ways,
O King of the nations![b]
4 Who will not fear, O Lord,
and glorify your name?
For you alone are holy.
All nations will come
and worship you,
for your righteous acts have been revealed.”
5 After this I looked, and the sanctuary of the tent[c] of witness in heaven was opened, 6 and out of the sanctuary came the seven angels with the seven plagues, clothed in pure, bright linen, with golden sashes around their chests. 7 And one of the four living creatures gave to the seven angels seven golden bowls full of the wrath of God who lives forever and ever, 8 and the sanctuary was filled with smoke from the glory of God and from his power, and no one could enter the sanctuary until the seven plagues of the seven angels were finished.
The Seven Bowls of God’s Wrath16 Then I heard a loud voice from the temple telling the seven angels, “Go and pour out on the earth the seven bowls of the wrath of God.”
2 So the first angel went and poured out his bowl on the earth, and harmful and painful sores came upon the people who bore the mark of the beast and worshiped its image.
3 The second angel poured out his bowl into the sea, and it became like the blood of a corpse, and every living thing died that was in the sea.
4 The third angel poured out his bowl into the rivers and the springs of water, and they became blood. 5 And I heard the angel in charge of the waters[d] say,
“Just are you, O Holy One, who is and who was,
for you brought these judgments.
6 For they have shed the blood of saints and prophets,
and you have given them blood to drink.
It is what they deserve!”
7 And I heard the altar saying,
“Yes, Lord God the Almighty,
true and just are your judgments!”
8 The fourth angel poured out his bowl on the sun, and it was allowed to scorch people with fire. 9 They were scorched by the fierce heat, and they cursed[e] the name of God who had power over these plagues. They did not repent and give him glory.
10 The fifth angel poured out his bowl on the throne of the beast, and its kingdom was plunged into darkness. People gnawed their tongues in anguish 11 and cursed the God of heaven for their pain and sores. They did not repent of their deeds.
12 The sixth angel poured out his bowl on the great river Euphrates, and its water was dried up, to prepare the way for the kings from the east. 13 And I saw, coming out of the mouth of the dragon and out of the mouth of the beast and out of the mouth of the false prophet, three unclean spirits like frogs. 14 For they are demonic spirits, performing signs, who go abroad to the kings of the whole world, to assemble them for battle on the great day of God the Almighty. 15 (“Behold, I am coming like a thief! Blessed is the one who stays awake, keeping his garments on, that he may not go about naked and be seen exposed!”) 16 And they assembled them at the place that in Hebrew is called Armageddon.
Footnotes1. Revelation 14:20 About 184 miles; a stadion was about 607 feet or 185 meters 2. Revelation 15:3 Some manuscripts the ages 3. Revelation 15:5 Or tabernacle 4. Revelation 16:5 Greek angel of the waters 5. Revelation 16:9 Greek blasphemed; also verses 11, 21 English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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Mount Zion and Earth—The Lamb stands on Mount Zion with the 144,000 redeemed. Who are these 144,000? The answer may surprise you. Then, three angels proclaim eternal gospel messages, and the earth’s harvest is reaped—both the righteous and the wicked. Knowing that a time of reckoning is coming, how does this motivate us to live righteously and share the gospel with urgency?
The Rev. Chris Matthis, pastor of Epiphany Lutheran Church, Castle Rock, CO, joins the Rev. Dr. Phil Booe to study Revelation 14:1-13.
Shrouded in mysterious visions of cosmic battles, plagues, and catastrophic events, the Apocalypse of St. John, or as it’s more commonly known–the Book of Revelation, paints a haunting picture of the end times. Cryptic symbols of beasts, the rise of the Antichrist, and the final judgment unfold with unsettling intensity, revealing the ultimate clash between good and evil. Yet, beneath its terrifying imagery, Revelation is also a deeply personal letter, offering comfort to early Christians facing persecution. It reassures them—and believers today—of God’s control over history, His promise of redemption, and the certainty of Christ’s victory.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. Submit comments or questions to: thystrongword@kfuo.org.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
Revelation 14:1-13The Lamb and the 144,00014 Then I looked, and behold, on Mount Zion stood the Lamb, and with him 144,000 who had his name and his Father’s name written on their foreheads. 2 And I heard a voice from heaven like the roar of many waters and like the sound of loud thunder. The voice I heard was like the sound of harpists playing on their harps, 3 and they were singing a new song before the throne and before the four living creatures and before the elders. No one could learn that song except the 144,000 who had been redeemed from the earth. 4 It is these who have not defiled themselves with women, for they are virgins. It is these who follow the Lamb wherever he goes. These have been redeemed from mankind as firstfruits for God and the Lamb, 5 and in their mouth no lie was found, for they are blameless.
The Messages of the Three Angels6 Then I saw another angel flying directly overhead, with an eternal gospel to proclaim to those who dwell on earth, to every nation and tribe and language and people. 7 And he said with a loud voice, “Fear God and give him glory, because the hour of his judgment has come, and worship him who made heaven and earth, the sea and the springs of water.”
8 Another angel, a second, followed, saying, “Fallen, fallen is Babylon the great, she who made all nations drink the wine of the passion[a] of her sexual immorality.”
9 And another angel, a third, followed them, saying with a loud voice, “If anyone worships the beast and its image and receives a mark on his forehead or on his hand, 10 he also will drink the wine of God’s wrath, poured full strength into the cup of his anger, and he will be tormented with fire and sulfur in the presence of the holy angels and in the presence of the Lamb. 11 And the smoke of their torment goes up forever and ever, and they have no rest, day or night, these worshipers of the beast and its image, and whoever receives the mark of its name.”
12 Here is a call for the endurance of the saints, those who keep the commandments of God and their faith in Jesus.[b]
13 And I heard a voice from heaven saying, “Write this: Blessed are the dead who die in the Lord from now on.” “Blessed indeed,” says the Spirit, “that they may rest from their labors, for their deeds follow them!”
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Footnotes1. Revelation 14:8 Or wrath 2. Revelation 14:12 Greek and the faith of Jesus English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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Earth—Two beasts arise: one from the sea and one from the earth, wielding power and deceiving many. They enforce the mark of the beast, controlling commerce and allegiance. Who do these beasts represent? The Antichrist? The Government? Both? In a world of deception and coercion, how do we remain faithful to God and discern truth from falsehood?
The Rev. Doug Griebenaw, pastor and Mission Advocate at KFUO Radio, joins the Rev. Dr. Phil Booe to study Revelation 13:1-18.
Shrouded in mysterious visions of cosmic battles, plagues, and catastrophic events, the Apocalypse of St. John, or as it’s more commonly known–the Book of Revelation, paints a haunting picture of the end times. Cryptic symbols of beasts, the rise of the Antichrist, and the final judgment unfold with unsettling intensity, revealing the ultimate clash between good and evil. Yet, beneath its terrifying imagery, Revelation is also a deeply personal letter, offering comfort to early Christians facing persecution. It reassures them—and believers today—of God’s control over history, His promise of redemption, and the certainty of Christ’s victory.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. Submit comments or questions to: thystrongword@kfuo.org.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
Revelation 13:1-18The First Beast13 And I saw a beast rising out of the sea, with ten horns and seven heads, with ten diadems on its horns and blasphemous names on its heads. 2 And the beast that I saw was like a leopard; its feet were like a bear’s, and its mouth was like a lion’s mouth. And to it the dragon gave his power and his throne and great authority. 3 One of its heads seemed to have a mortal wound, but its mortal wound was healed, and the whole earth marveled as they followed the beast. 4 And they worshiped the dragon, for he had given his authority to the beast, and they worshiped the beast, saying, “Who is like the beast, and who can fight against it?”
5 And the beast was given a mouth uttering haughty and blasphemous words, and it was allowed to exercise authority for forty-two months. 6 It opened its mouth to utter blasphemies against God, blaspheming his name and his dwelling,[a] that is, those who dwell in heaven. 7 Also it was allowed to make war on the saints and to conquer them.[b] And authority was given it over every tribe and people and language and nation, 8 and all who dwell on earth will worship it, everyone whose name has not been written before the foundation of the world in the book of life of the Lamb who was slain. 9 If anyone has an ear, let him hear:
10 If anyone is to be taken captive,
to captivity he goes;
if anyone is to be slain with the sword,
with the sword must he be slain.
Here is a call for the endurance and faith of the saints.
The Second Beast11 Then I saw another beast rising out of the earth. It had two horns like a lamb and it spoke like a dragon. 12 It exercises all the authority of the first beast in its presence,[c] and makes the earth and its inhabitants worship the first beast, whose mortal wound was healed. 13 It performs great signs, even making fire come down from heaven to earth in front of people, 14 and by the signs that it is allowed to work in the presence of[d] the beast it deceives those who dwell on earth, telling them to make an image for the beast that was wounded by the sword and yet lived. 15 And it was allowed to give breath to the image of the beast, so that the image of the beast might even speak and might cause those who would not worship the image of the beast to be slain. 16 Also it causes all, both small and great, both rich and poor, both free and slave,[e] to be marked on the right hand or the forehead, 17 so that no one can buy or sell unless he has the mark, that is, the name of the beast or the number of its name. 18 This calls for wisdom: let the one who has understanding calculate the number of the beast, for it is the number of a man, and his number is 666.[f]
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Footnotes1. Revelation 13:6 Or tabernacle 2. Revelation 13:7 Some manuscripts omit this sentence 3. Revelation 13:12 Or on its behalf 4. Revelation 13:14 Or on behalf of 5. Revelation 13:16 For the contextual rendering of the Greek word doulos, see Preface 6. Revelation 13:18 Some manuscripts 616 English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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Heaven and Earth—A cosmic conflict unfolds as a woman gives birth to a male child destined to rule, while a great red dragon seeks to devour him. Who is the woman? Who is the child? War breaks out in heaven, and the dragon is cast down to earth. Who is the dragon? Recognizing this spiritual warfare, how can we find strength in God’s protection and overcome by the blood of the Lamb?
The Rev. John Shank, pastor of Trinity Lutheran Church, Edwardsville, IL, joins the Rev. Dr. Phil Booe to study Revelation 12:1-17.
Shrouded in mysterious visions of cosmic battles, plagues, and catastrophic events, the Apocalypse of St. John, or as it’s more commonly known–the Book of Revelation, paints a haunting picture of the end times. Cryptic symbols of beasts, the rise of the Antichrist, and the final judgment unfold with unsettling intensity, revealing the ultimate clash between good and evil. Yet, beneath its terrifying imagery, Revelation is also a deeply personal letter, offering comfort to early Christians facing persecution. It reassures them—and believers today—of God’s control over history, His promise of redemption, and the certainty of Christ’s victory.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. Submit comments or questions to: thystrongword@kfuo.org.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
Revelation 12:1-17The Woman and the Dragon12 And a great sign appeared in heaven: a woman clothed with the sun, with the moon under her feet, and on her head a crown of twelve stars. 2 She was pregnant and was crying out in birth pains and the agony of giving birth. 3 And another sign appeared in heaven: behold, a great red dragon, with seven heads and ten horns, and on his heads seven diadems. 4 His tail swept down a third of the stars of heaven and cast them to the earth. And the dragon stood before the woman who was about to give birth, so that when she bore her child he might devour it. 5 She gave birth to a male child, one who is to rule[a] all the nations with a rod of iron, but her child was caught up to God and to his throne, 6 and the woman fled into the wilderness, where she has a place prepared by God, in which she is to be nourished for 1,260 days.
Satan Thrown Down to Earth7 Now war arose in heaven, Michael and his angels fighting against the dragon. And the dragon and his angels fought back, 8 but he was defeated, and there was no longer any place for them in heaven. 9 And the great dragon was thrown down, that ancient serpent, who is called the devil and Satan, the deceiver of the whole world—he was thrown down to the earth, and his angels were thrown down with him. 10 And I heard a loud voice in heaven, saying, “Now the salvation and the power and the kingdom of our God and the authority of his Christ have come, for the accuser of our brothers[b] has been thrown down, who accuses them day and night before our God. 11 And they have conquered him by the blood of the Lamb and by the word of their testimony, for they loved not their lives even unto death. 12 Therefore, rejoice, O heavens and you who dwell in them! But woe to you, O earth and sea, for the devil has come down to you in great wrath, because he knows that his time is short!”
13 And when the dragon saw that he had been thrown down to the earth, he pursued the woman who had given birth to the male child. 14 But the woman was given the two wings of the great eagle so that she might fly from the serpent into the wilderness, to the place where she is to be nourished for a time, and times, and half a time. 15 The serpent poured water like a river out of his mouth after the woman, to sweep her away with a flood. 16 But the earth came to the help of the woman, and the earth opened its mouth and swallowed the river that the dragon had poured from his mouth. 17 Then the dragon became furious with the woman and went off to make war on the rest of her offspring, on those who keep the commandments of God and hold to the testimony of Jesus. And he stood[c] on the sand of the sea.
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Footnotes1. Revelation 12:5 Greek shepherd 2. Revelation 12:10 Or brothers and sisters 3. Revelation 12:17 Some manuscripts And I stood, connecting the sentence with 13:1 English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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Jerusalem and Heaven—John is told to measure the temple, and two witnesses prophesy for 1,260 days before being killed and resurrected. The seventh trumpet sounds, declaring God’s kingdom established. In anticipation of God’s ultimate victory, how does this inspire us to bear witness boldly in the face of opposition?
The Rev. Mark Loder, pastor of St. James Lutheran Church & School, Howard Lake, MN, joins the Rev. Dr. Phil Booe to study Revelation 11:1-19.
Shrouded in mysterious visions of cosmic battles, plagues, and catastrophic events, the Apocalypse of St. John, or as it’s more commonly known–the Book of Revelation, paints a haunting picture of the end times. Cryptic symbols of beasts, the rise of the Antichrist, and the final judgment unfold with unsettling intensity, revealing the ultimate clash between good and evil. Yet, beneath its terrifying imagery, Revelation is also a deeply personal letter, offering comfort to early Christians facing persecution. It reassures them—and believers today—of God’s control over history, His promise of redemption, and the certainty of Christ’s victory.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. Submit comments or questions to: thystrongword@kfuo.org.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
Revelation 11:1-19The Two Witnesses11 Then I was given a measuring rod like a staff, and I was told, “Rise and measure the temple of God and the altar and those who worship there, 2 but do not measure the court outside the temple; leave that out, for it is given over to the nations, and they will trample the holy city for forty-two months. 3 And I will grant authority to my two witnesses, and they will prophesy for 1,260 days, clothed in sackcloth.”
4 These are the two olive trees and the two lampstands that stand before the Lord of the earth. 5 And if anyone would harm them, fire pours from their mouth and consumes their foes. If anyone would harm them, this is how he is doomed to be killed. 6 They have the power to shut the sky, that no rain may fall during the days of their prophesying, and they have power over the waters to turn them into blood and to strike the earth with every kind of plague, as often as they desire. 7 And when they have finished their testimony, the beast that rises from the bottomless pit[a] will make war on them and conquer them and kill them, 8 and their dead bodies will lie in the street of the great city that symbolically[b] is called Sodom and Egypt, where their Lord was crucified. 9 For three and a half days some from the peoples and tribes and languages and nations will gaze at their dead bodies and refuse to let them be placed in a tomb, 10 and those who dwell on the earth will rejoice over them and make merry and exchange presents, because these two prophets had been a torment to those who dwell on the earth. 11 But after the three and a half days a breath of life from God entered them, and they stood up on their feet, and great fear fell on those who saw them. 12 Then they heard a loud voice from heaven saying to them, “Come up here!” And they went up to heaven in a cloud, and their enemies watched them. 13 And at that hour there was a great earthquake, and a tenth of the city fell. Seven thousand people were killed in the earthquake, and the rest were terrified and gave glory to the God of heaven.
14 The second woe has passed; behold, the third woe is soon to come.
The Seventh Trumpet15 Then the seventh angel blew his trumpet, and there were loud voices in heaven, saying, “The kingdom of the world has become the kingdom of our Lord and of his Christ, and he shall reign forever and ever.” 16 And the twenty-four elders who sit on their thrones before God fell on their faces and worshiped God, 17 saying,
“We give thanks to you, Lord God Almighty,
who is and who was,
for you have taken your great power
and begun to reign.
18 The nations raged,
but your wrath came,
and the time for the dead to be judged,
and for rewarding your servants, the prophets and saints,
and those who fear your name,
both small and great,
and for destroying the destroyers of the earth.”
19 Then God’s temple in heaven was opened, and the ark of his covenant was seen within his temple. There were flashes of lightning, rumblings,[c] peals of thunder, an earthquake, and heavy hail.
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Footnotes1. Revelation 11:7 Or the abyss 2. Revelation 11:8 Greek spiritually 3. Revelation 11:19 Or voices, or sounds English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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Earth—A mighty angel descends with a little scroll open in his hand. John is instructed to eat the scroll, finding it sweet in his mouth but bitter in his stomach, symbolizing the mixed reactions to God’s prophetic message. Are we prepared to faithfully receive and proclaim God’s word, even when it brings both joy and sorrow?
The Rev. Jason Wagner, pastor of Hope Lutheran Church, High Ridge, MO, joins the Rev. Dr. Phil Booe to study Revelation 10:1-11.
Shrouded in mysterious visions of cosmic battles, plagues, and catastrophic events, the Apocalypse of St. John, or as it’s more commonly known–the Book of Revelation, paints a haunting picture of the end times. Cryptic symbols of beasts, the rise of the Antichrist, and the final judgment unfold with unsettling intensity, revealing the ultimate clash between good and evil. Yet, beneath its terrifying imagery, Revelation is also a deeply personal letter, offering comfort to early Christians facing persecution. It reassures them—and believers today—of God’s control over history, His promise of redemption, and the certainty of Christ’s victory.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. Submit comments or questions to: thystrongword@kfuo.org.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
Revelation 10:1-11The Angel and the Little Scroll10 Then I saw another mighty angel coming down from heaven, wrapped in a cloud, with a rainbow over his head, and his face was like the sun, and his legs like pillars of fire. 2 He had a little scroll open in his hand. And he set his right foot on the sea, and his left foot on the land, 3 and called out with a loud voice, like a lion roaring. When he called out, the seven thunders sounded. 4 And when the seven thunders had sounded, I was about to write, but I heard a voice from heaven saying, “Seal up what the seven thunders have said, and do not write it down.” 5 And the angel whom I saw standing on the sea and on the land raised his right hand to heaven 6 and swore by him who lives forever and ever, who created heaven and what is in it, the earth and what is in it, and the sea and what is in it, that there would be no more delay, 7 but that in the days of the trumpet call to be sounded by the seventh angel, the mystery of God would be fulfilled, just as he announced to his servants the prophets.
8 Then the voice that I had heard from heaven spoke to me again, saying, “Go, take the scroll that is open in the hand of the angel who is standing on the sea and on the land.” 9 So I went to the angel and told him to give me the little scroll. And he said to me, “Take and eat it; it will make your stomach bitter, but in your mouth it will be sweet as honey.” 10 And I took the little scroll from the hand of the angel and ate it. It was sweet as honey in my mouth, but when I had eaten it my stomach was made bitter. 11 And I was told, “You must again prophesy about many peoples and nations and languages and kings.”
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Earth—With the sounding of the fourth, fifth, sixth trumpets, demonic forces are unleashed: the sun and moon are affected resulting in partial darkness, then tormenting locusts and a devastating army bring suffering and death to many. Yet, despite these plagues, people refuse to repent. How does this passage challenge us to examine our hearts and turn away from what separates us from God?
The Rev. Ryan Kleimola, pastor of Trinity Lutheran Church, Toledo, OH, joins the Rev. Dr. Phil Booe to study Revelation 8:12-9:21.
Shrouded in mysterious visions of cosmic battles, plagues, and catastrophic events, the Apocalypse of St. John, or as it’s more commonly known–the Book of Revelation, paints a haunting picture of the end times. Cryptic symbols of beasts, the rise of the Antichrist, and the final judgment unfold with unsettling intensity, revealing the ultimate clash between good and evil. Yet, beneath its terrifying imagery, Revelation is also a deeply personal letter, offering comfort to early Christians facing persecution. It reassures them—and believers today—of God’s control over history, His promise of redemption, and the certainty of Christ’s victory.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. Submit comments or questions to: thystrongword@kfuo.org.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
Revelation 8:12-9:2112 The fourth angel blew his trumpet, and a third of the sun was struck, and a third of the moon, and a third of the stars, so that a third of their light might be darkened, and a third of the day might be kept from shining, and likewise a third of the night.
13 Then I looked, and I heard an eagle crying with a loud voice as it flew directly overhead, “Woe, woe, woe to those who dwell on the earth, at the blasts of the other trumpets that the three angels are about to blow!”
9 And the fifth angel blew his trumpet, and I saw a star fallen from heaven to earth, and he was given the key to the shaft of the bottomless pit.[a] 2 He opened the shaft of the bottomless pit, and from the shaft rose smoke like the smoke of a great furnace, and the sun and the air were darkened with the smoke from the shaft. 3 Then from the smoke came locusts on the earth, and they were given power like the power of scorpions of the earth. 4 They were told not to harm the grass of the earth or any green plant or any tree, but only those people who do not have the seal of God on their foreheads. 5 They were allowed to torment them for five months, but not to kill them, and their torment was like the torment of a scorpion when it stings someone. 6 And in those days people will seek death and will not find it. They will long to die, but death will flee from them.
7 In appearance the locusts were like horses prepared for battle: on their heads were what looked like crowns of gold; their faces were like human faces, 8 their hair like women’s hair, and their teeth like lions’ teeth; 9 they had breastplates like breastplates of iron, and the noise of their wings was like the noise of many chariots with horses rushing into battle. 10 They have tails and stings like scorpions, and their power to hurt people for five months is in their tails. 11 They have as king over them the angel of the bottomless pit. His name in Hebrew is Abaddon, and in Greek he is called Apollyon.[b]
12 The first woe has passed; behold, two woes are still to come.
13 Then the sixth angel blew his trumpet, and I heard a voice from the four horns of the golden altar before God, 14 saying to the sixth angel who had the trumpet, “Release the four angels who are bound at the great river Euphrates.” 15 So the four angels, who had been prepared for the hour, the day, the month, and the year, were released to kill a third of mankind. 16 The number of mounted troops was twice ten thousand times ten thousand; I heard their number. 17 And this is how I saw the horses in my vision and those who rode them: they wore breastplates the color of fire and of sapphire[c] and of sulfur, and the heads of the horses were like lions’ heads, and fire and smoke and sulfur came out of their mouths. 18 By these three plagues a third of mankind was killed, by the fire and smoke and sulfur coming out of their mouths. 19 For the power of the horses is in their mouths and in their tails, for their tails are like serpents with heads, and by means of them they wound.
20 The rest of mankind, who were not killed by these plagues, did not repent of the works of their hands nor give up worshiping demons and idols of gold and silver and bronze and stone and wood, which cannot see or hear or walk, 21 nor did they repent of their murders or their sorceries or their sexual immorality or their thefts.
Footnotes1. Revelation 9:1 Greek the abyss; also verses 2, 11 2. Revelation 9:11 Abaddon means destruction; Apollyon means destroyer 3. Revelation 9:17 Greek hyacinth English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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Heavenly Realm—The seventh seal is opened, and silence fills heaven for half an hour. Seven angels are given trumpets, and as the first four sound, catastrophic events affect the earth, sea, rivers, and skies. In light of these impending judgments, are we attentive to the warnings and calls to repentance in our own lives?
The Rev. Tysen Bibb, pastor of Trinity Evangelical Lutheran Church, in Norborne, MO, joins the Rev. Dr. Phil Booe to study Revelation 8:1-13.
Shrouded in mysterious visions of cosmic battles, plagues, and catastrophic events, the Apocalypse of St. John, or as it’s more commonly known–the Book of Revelation, paints a haunting picture of the end times. Cryptic symbols of beasts, the rise of the Antichrist, and the final judgment unfold with unsettling intensity, revealing the ultimate clash between good and evil. Yet, beneath its terrifying imagery, Revelation is also a deeply personal letter, offering comfort to early Christians facing persecution. It reassures them—and believers today—of God’s control over history, His promise of redemption, and the certainty of Christ’s victory.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. Submit comments or questions to: thystrongword@kfuo.org.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
Revelation 8:1-13The Seventh Seal and the Golden Censer8 When the Lamb opened the seventh seal, there was silence in heaven for about half an hour. 2 Then I saw the seven angels who stand before God, and seven trumpets were given to them. 3 And another angel came and stood at the altar with a golden censer, and he was given much incense to offer with the prayers of all the saints on the golden altar before the throne, 4 and the smoke of the incense, with the prayers of the saints, rose before God from the hand of the angel. 5 Then the angel took the censer and filled it with fire from the altar and threw it on the earth, and there were peals of thunder, rumblings,[a] flashes of lightning, and an earthquake.
The Seven Trumpets6 Now the seven angels who had the seven trumpets prepared to blow them.
7 The first angel blew his trumpet, and there followed hail and fire, mixed with blood, and these were thrown upon the earth. And a third of the earth was burned up, and a third of the trees were burned up, and all green grass was burned up.
8 The second angel blew his trumpet, and something like a great mountain, burning with fire, was thrown into the sea, and a third of the sea became blood. 9 A third of the living creatures in the sea died, and a third of the ships were destroyed.
10 The third angel blew his trumpet, and a great star fell from heaven, blazing like a torch, and it fell on a third of the rivers and on the springs of water. 11 The name of the star is Wormwood.[b] A third of the waters became wormwood, and many people died from the water, because it had been made bitter.
12 The fourth angel blew his trumpet, and a third of the sun was struck, and a third of the moon, and a third of the stars, so that a third of their light might be darkened, and a third of the day might be kept from shining, and likewise a third of the night.
13 Then I looked, and I heard an eagle crying with a loud voice as it flew directly overhead, “Woe, woe, woe to those who dwell on the earth, at the blasts of the other trumpets that the three angels are about to blow!”
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Footnotes1. Revelation 8:5 Or voices, or sounds 2. Revelation 8:11 Wormwood is the name of a plant and of the bitter-tasting extract derived from it English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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Earth and Heaven—Before the seventh seal is opened, 144,000 servants of God are sealed from the tribes of Israel. A great multitude from every nation stands before the throne, clothed in white robes, worshiping God and the Lamb. How does this vision of divine protection and universal salvation encourage us in our faith and mission?
The Rev. David Boisclair, pastor of Our Redeemer Lutheran Church in Overland, MO, joins guest host Rev. John Lukomski to study Revelation 7:1-17.
Shrouded in mysterious visions of cosmic battles, plagues, and catastrophic events, the Apocalypse of St. John, or as it’s more commonly known–the Book of Revelation, paints a haunting picture of the end times. Cryptic symbols of beasts, the rise of the Antichrist, and the final judgment unfold with unsettling intensity, revealing the ultimate clash between good and evil. Yet, beneath its terrifying imagery, Revelation is also a deeply personal letter, offering comfort to early Christians facing persecution. It reassures them—and believers today—of God’s control over history, His promise of redemption, and the certainty of Christ’s victory.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. Submit comments or questions to: thystrongword@kfuo.org.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
Revelation 7:1-17The 144,000 of Israel Sealed7 After this I saw four angels standing at the four corners of the earth, holding back the four winds of the earth, that no wind might blow on earth or sea or against any tree. 2 Then I saw another angel ascending from the rising of the sun, with the seal of the living God, and he called with a loud voice to the four angels who had been given power to harm earth and sea, 3 saying, “Do not harm the earth or the sea or the trees, until we have sealed the servants of our God on their foreheads.” 4 And I heard the number of the sealed, 144,000, sealed from every tribe of the sons of Israel:
5 12,000 from the tribe of Judah were sealed,
12,000 from the tribe of Reuben,
12,000 from the tribe of Gad,
6 12,000 from the tribe of Asher,
12,000 from the tribe of Naphtali,
12,000 from the tribe of Manasseh,
7 12,000 from the tribe of Simeon,
12,000 from the tribe of Levi,
12,000 from the tribe of Issachar,
8 12,000 from the tribe of Zebulun,
12,000 from the tribe of Joseph,
12,000 from the tribe of Benjamin were sealed.
A Great Multitude from Every Nation9 After this I looked, and behold, a great multitude that no one could number, from every nation, from all tribes and peoples and languages, standing before the throne and before the Lamb, clothed in white robes, with palm branches in their hands, 10 and crying out with a loud voice, “Salvation belongs to our God who sits on the throne, and to the Lamb!” 11 And all the angels were standing around the throne and around the elders and the four living creatures, and they fell on their faces before the throne and worshiped God, 12 saying, “Amen! Blessing and glory and wisdom and thanksgiving and honor and power and might be to our God forever and ever! Amen.”
13 Then one of the elders addressed me, saying, “Who are these, clothed in white robes, and from where have they come?” 14 I said to him, “Sir, you know.” And he said to me, “These are the ones coming out of the great tribulation. They have washed their robes and made them white in the blood of the Lamb.
15 “Therefore they are before the throne of God,
and serve him day and night in his temple;
and he who sits on the throne will shelter them with his presence.
16 They shall hunger no more, neither thirst anymore;
the sun shall not strike them,
nor any scorching heat.
17 For the Lamb in the midst of the throne will be their shepherd,
and he will guide them to springs of living water,
and God will wipe away every tear from their eyes.”
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English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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Heavenly Realm and Earth—As the Lamb opens the first six seals, judgments unfold on the earth: the Four Horsemen bring conquest, war, famine, and death; martyrs cry out for justice; and a great earthquake causes terror among all people. Faced with such revelations, how do we respond to God’s sovereignty and justice in a troubled world?
The Rev. Jim Daub, pastor of St. Paul Lutheran Church in Havelock, NC joins the Rev. Dr. Phil Booe to study Revelation 6:1-17.
Shrouded in mysterious visions of cosmic battles, plagues, and catastrophic events, the Apocalypse of St. John, or as it’s more commonly known–the Book of Revelation, paints a haunting picture of the end times. Cryptic symbols of beasts, the rise of the Antichrist, and the final judgment unfold with unsettling intensity, revealing the ultimate clash between good and evil. Yet, beneath its terrifying imagery, Revelation is also a deeply personal letter, offering comfort to early Christians facing persecution. It reassures them—and believers today—of God’s control over history, His promise of redemption, and the certainty of Christ’s victory.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. Submit comments or questions to: thystrongword@kfuo.org.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
Revelation 6:1-17The Seven Seals6 Now I watched when the Lamb opened one of the seven seals, and I heard one of the four living creatures say with a voice like thunder, “Come!” 2 And I looked, and behold, a white horse! And its rider had a bow, and a crown was given to him, and he came out conquering, and to conquer.
3 When he opened the second seal, I heard the second living creature say, “Come!” 4 And out came another horse, bright red. Its rider was permitted to take peace from the earth, so that people should slay one another, and he was given a great sword.
5 When he opened the third seal, I heard the third living creature say, “Come!” And I looked, and behold, a black horse! And its rider had a pair of scales in his hand. 6 And I heard what seemed to be a voice in the midst of the four living creatures, saying, “A quart[a] of wheat for a denarius,[b] and three quarts of barley for a denarius, and do not harm the oil and wine!”
7 When he opened the fourth seal, I heard the voice of the fourth living creature say, “Come!” 8 And I looked, and behold, a pale horse! And its rider’s name was Death, and Hades followed him. And they were given authority over a fourth of the earth, to kill with sword and with famine and with pestilence and by wild beasts of the earth.
9 When he opened the fifth seal, I saw under the altar the souls of those who had been slain for the word of God and for the witness they had borne. 10 They cried out with a loud voice, “O Sovereign Lord, holy and true, how long before you will judge and avenge our blood on those who dwell on the earth?” 11 Then they were each given a white robe and told to rest a little longer, until the number of their fellow servants and their brothers[c] should be complete, who were to be killed as they themselves had been.
12 When he opened the sixth seal, I looked, and behold, there was a great earthquake, and the sun became black as sackcloth, the full moon became like blood, 13 and the stars of the sky fell to the earth as the fig tree sheds its winter fruit when shaken by a gale. 14 The sky vanished like a scroll that is being rolled up, and every mountain and island was removed from its place. 15 Then the kings of the earth and the great ones and the generals and the rich and the powerful, and everyone, slave[d] and free, hid themselves in the caves and among the rocks of the mountains, 16 calling to the mountains and rocks, “Fall on us and hide us from the face of him who is seated on the throne, and from the wrath of the Lamb, 17 for the great day of their wrath has come, and who can stand?”
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English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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This special episode examines the fascinating world of religious relics, focusing on the Shroud of Turin, from a Lutheran point of view. The discussion balances faith, history, and skepticism, questioning whether these artifacts are genuine holy heirlooms or simply surrounded by hype. With thought-provoking insights, this episode offers a Christian perspective on relics and their place in modern Christianity.
The Rev. Phillip Fischaber, pastor of Holy Trinity Lutheran Church, Walnut, IL, joins the Rev. Dr. Phil Booe to study FTFF: Relics.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
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Heavenly Realm, Throne Room—A sealed scroll in God’s hand awaits someone worthy to open it. John weeps when none are found, but rejoices as the Lion of Judah, the Lamb who was slain, steps forward. All of heaven sings a new song, praising the Lamb’s worthiness. Do we recognize Jesus as the only one worthy to reveal God’s purposes and bring redemption?
The Rev. Nathanial Brown, pastor of Grace Lutheran Church in Correll, MN; Trinity Lutheran Church in Bellingham, MN; and Trinity Lutheran Church in Odessa, MN, joins the Rev. Dr. Phil Booe to study Revelation 5:1-14.
Shrouded in mysterious visions of cosmic battles, plagues, and catastrophic events, the Apocalypse of St. John, or as it’s more commonly known–the Book of Revelation, paints a haunting picture of the end times. Cryptic symbols of beasts, the rise of the Antichrist, and the final judgment unfold with unsettling intensity, revealing the ultimate clash between good and evil. Yet, beneath its terrifying imagery, Revelation is also a deeply personal letter, offering comfort to early Christians facing persecution. It reassures them—and believers today—of God’s control over history, His promise of redemption, and the certainty of Christ’s victory.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. Submit comments or questions to: thystrongword@kfuo.org.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
Revelation 5:1-14The Scroll and the Lamb5 Then I saw in the right hand of him who was seated on the throne a scroll written within and on the back, sealed with seven seals. 2 And I saw a mighty angel proclaiming with a loud voice, “Who is worthy to open the scroll and break its seals?” 3 And no one in heaven or on earth or under the earth was able to open the scroll or to look into it, 4 and I began to weep loudly because no one was found worthy to open the scroll or to look into it. 5 And one of the elders said to me, “Weep no more; behold, the Lion of the tribe of Judah, the Root of David, has conquered, so that he can open the scroll and its seven seals.”
6 And between the throne and the four living creatures and among the elders I saw a Lamb standing, as though it had been slain, with seven horns and with seven eyes, which are the seven spirits of God sent out into all the earth. 7 And he went and took the scroll from the right hand of him who was seated on the throne. 8 And when he had taken the scroll, the four living creatures and the twenty-four elders fell down before the Lamb, each holding a harp, and golden bowls full of incense, which are the prayers of the saints. 9 And they sang a new song, saying,
“Worthy are you to take the scroll
and to open its seals,
for you were slain, and by your blood you ransomed people for God
from every tribe and language and people and nation,
10 and you have made them a kingdom and priests to our God,
and they shall reign on the earth.”
11 Then I looked, and I heard around the throne and the living creatures and the elders the voice of many angels, numbering myriads of myriads and thousands of thousands, 12 saying with a loud voice,
“Worthy is the Lamb who was slain,
to receive power and wealth and wisdom and might
and honor and glory and blessing!”
13 And I heard every creature in heaven and on earth and under the earth and in the sea, and all that is in them, saying,
“To him who sits on the throne and to the Lamb
be blessing and honor and glory and might forever and ever!”
14 And the four living creatures said, “Amen!” and the elders fell down and worshiped.
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English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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Heavenly Realm, Throne Room—John is taken up in the Spirit to witness the awe-inspiring throne room of God. Surrounded by twenty-four elders and four living creatures, worship resounds as they proclaim God’s holiness and eternal glory. How does this vision of divine majesty inspire us to worship God more deeply in our own lives?
The Rev. Roger Mullet, pastor of Prince of Peace Lutheran Church, Buffalo, WY, joins the Rev. Dr. Phil Booe to study Revelation 4:1-11.
Shrouded in mysterious visions of cosmic battles, plagues, and catastrophic events, the Apocalypse of St. John, or as it’s more commonly known–the Book of Revelation, paints a haunting picture of the end times. Cryptic symbols of beasts, the rise of the Antichrist, and the final judgment unfold with unsettling intensity, revealing the ultimate clash between good and evil. Yet, beneath its terrifying imagery, Revelation is also a deeply personal letter, offering comfort to early Christians facing persecution. It reassures them—and believers today—of God’s control over history, His promise of redemption, and the certainty of Christ’s victory.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. Submit comments or questions to: thystrongword@kfuo.org.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
Revelation 4:1-11The Throne in Heaven4 After this I looked, and behold, a door standing open in heaven! And the first voice, which I had heard speaking to me like a trumpet, said, “Come up here, and I will show you what must take place after this.” 2 At once I was in the Spirit, and behold, a throne stood in heaven, with one seated on the throne. 3 And he who sat there had the appearance of jasper and carnelian, and around the throne was a rainbow that had the appearance of an emerald. 4 Around the throne were twenty-four thrones, and seated on the thrones were twenty-four elders, clothed in white garments, with golden crowns on their heads. 5 From the throne came flashes of lightning, and rumblings[a] and peals of thunder, and before the throne were burning seven torches of fire, which are the seven spirits of God, 6 and before the throne there was as it were a sea of glass, like crystal.
And around the throne, on each side of the throne, are four living creatures, full of eyes in front and behind: 7 the first living creature like a lion, the second living creature like an ox, the third living creature with the face of a man, and the fourth living creature like an eagle in flight. 8 And the four living creatures, each of them with six wings, are full of eyes all around and within, and day and night they never cease to say,
“Holy, holy, holy, is the Lord God Almighty,
who was and is and is to come!”
9 And whenever the living creatures give glory and honor and thanks to him who is seated on the throne, who lives forever and ever, 10 the twenty-four elders fall down before him who is seated on the throne and worship him who lives forever and ever. They cast their crowns before the throne, saying,
11 “Worthy are you, our Lord and God,
to receive glory and honor and power,
for you created all things,
and by your will they existed and were created.”
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Footnotes1. Revelation 4:5 Or voices, or sounds English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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Laodicea, Asia Minor—The Lord addresses the church in Laodicea, reproving them for their lukewarm faith—neither hot nor cold—and advising them to seek true riches and healing from Him. He stands at the door and knocks, inviting anyone who hears His voice to open the door. Is our faith fervent, or have we become complacent, missing the call of Christ knocking at our hearts?
The Rev. Stewart Crown, pastor of Trinity Lutheran Church, Palo Alto, CA, joins the Rev. Dr. Phil Booe to study Revelation 3:14-22.
Shrouded in mysterious visions of cosmic battles, plagues, and catastrophic events, the Apocalypse of St. John, or as it’s more commonly known–the Book of Revelation, paints a haunting picture of the end times. Cryptic symbols of beasts, the rise of the Antichrist, and the final judgment unfold with unsettling intensity, revealing the ultimate clash between good and evil. Yet, beneath its terrifying imagery, Revelation is also a deeply personal letter, offering comfort to early Christians facing persecution. It reassures them—and believers today—of God’s control over history, His promise of redemption, and the certainty of Christ’s victory.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. Submit comments or questions to: thystrongword@kfuo.org.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
Revelation 3:14-22To the Church in Laodicea14 “And to the angel of the church in Laodicea write: ‘The words of the Amen, the faithful and true witness, the beginning of God’s creation.
15 “‘I know your works: you are neither cold nor hot. Would that you were either cold or hot! 16 So, because you are lukewarm, and neither hot nor cold, I will spit you out of my mouth. 17 For you say, I am rich, I have prospered, and I need nothing, not realizing that you are wretched, pitiable, poor, blind, and naked. 18 I counsel you to buy from me gold refined by fire, so that you may be rich, and white garments so that you may clothe yourself and the shame of your nakedness may not be seen, and salve to anoint your eyes, so that you may see. 19 Those whom I love, I reprove and discipline, so be zealous and repent. 20 Behold, I stand at the door and knock. If anyone hears my voice and opens the door, I will come in to him and eat with him, and he with me. 21 The one who conquers, I will grant him to sit with me on my throne, as I also conquered and sat down with my Father on his throne. 22 He who has an ear, let him hear what the Spirit says to the churches.’”
English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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Sardis and Philadelphia, Asia Minor—Jesus is delivering critical messages to the churches in Sardis and Philadelphia. To Sardis, He warns of their reputation for being alive while being spiritually dead, urging them to wake up and strengthen what remains. To Philadelphia, He offers praise for their perseverance and promises an open door that no one can shut. Are we spiritually awake and attentive to God’s opportunities in our lives?
The Rev. Dr. Matthew Heise, Executive Director of the Lutheran Heritage Foundation, joins the Rev. Dr. Phil Booe to study Revelation 3:1-13.
Shrouded in mysterious visions of cosmic battles, plagues, and catastrophic events, the Apocalypse of St. John, or as it’s more commonly known–the Book of Revelation, paints a haunting picture of the end times. Cryptic symbols of beasts, the rise of the Antichrist, and the final judgment unfold with unsettling intensity, revealing the ultimate clash between good and evil. Yet, beneath its terrifying imagery, Revelation is also a deeply personal letter, offering comfort to early Christians facing persecution. It reassures them—and believers today—of God’s control over history, His promise of redemption, and the certainty of Christ’s victory.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. Submit comments or questions to: thystrongword@kfuo.org.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
Revelation 3:1-13To the Church in Sardis3 “And to the angel of the church in Sardis write: ‘The words of him who has the seven spirits of God and the seven stars.
“‘I know your works. You have the reputation of being alive, but you are dead. 2 Wake up, and strengthen what remains and is about to die, for I have not found your works complete in the sight of my God. 3 Remember, then, what you received and heard. Keep it, and repent. If you will not wake up, I will come like a thief, and you will not know at what hour I will come against you. 4 Yet you have still a few names in Sardis, people who have not soiled their garments, and they will walk with me in white, for they are worthy. 5 The one who conquers will be clothed thus in white garments, and I will never blot his name out of the book of life. I will confess his name before my Father and before his angels. 6 He who has an ear, let him hear what the Spirit says to the churches.’
To the Church in Philadelphia7 “And to the angel of the church in Philadelphia write: ‘The words of the holy one, the true one, who has the key of David, who opens and no one will shut, who shuts and no one opens.
8 “‘I know your works. Behold, I have set before you an open door, which no one is able to shut. I know that you have but little power, and yet you have kept my word and have not denied my name. 9 Behold, I will make those of the synagogue of Satan who say that they are Jews and are not, but lie—behold, I will make them come and bow down before your feet, and they will learn that I have loved you. 10 Because you have kept my word about patient endurance, I will keep you from the hour of trial that is coming on the whole world, to try those who dwell on the earth. 11 I am coming soon. Hold fast what you have, so that no one may seize your crown. 12 The one who conquers, I will make him a pillar in the temple of my God. Never shall he go out of it, and I will write on him the name of my God, and the name of the city of my God, the new Jerusalem, which comes down from my God out of heaven, and my own new name. 13 He who has an ear, let him hear what the Spirit says to the churches.’
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English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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Pergamum and Thyatira, Asia Minor—The Lord is speaking to the believers in Pergamum and Thyatira, commending their faith yet warning against embracing false teachings and immoral practices. He calls them to repent and hold firmly to the truth, promising rewards to those who overcome. In a culture filled with conflicting messages, how vigilant are we in guarding our faith against compromise?
The Rev. Steven Theiss, pastor of Immanuel Lutheran Church, New Wells, MO, joins the Rev. Dr. Phil Booe to study Revelation 2:12-29.
Shrouded in mysterious visions of cosmic battles, plagues, and catastrophic events, the Apocalypse of St. John, or as it’s more commonly known–the Book of Revelation, paints a haunting picture of the end times. Cryptic symbols of beasts, the rise of the Antichrist, and the final judgment unfold with unsettling intensity, revealing the ultimate clash between good and evil. Yet, beneath its terrifying imagery, Revelation is also a deeply personal letter, offering comfort to early Christians facing persecution. It reassures them—and believers today—of God’s control over history, His promise of redemption, and the certainty of Christ’s victory.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. Submit comments or questions to: thystrongword@kfuo.org.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
Revelation 2:12-29To the Church in Pergamum12 “And to the angel of the church in Pergamum write: ‘The words of him who has the sharp two-edged sword.
13 “‘I know where you dwell, where Satan’s throne is. Yet you hold fast my name, and you did not deny my faith[a] even in the days of Antipas my faithful witness, who was killed among you, where Satan dwells. 14 But I have a few things against you: you have some there who hold the teaching of Balaam, who taught Balak to put a stumbling block before the sons of Israel, so that they might eat food sacrificed to idols and practice sexual immorality. 15 So also you have some who hold the teaching of the Nicolaitans. 16 Therefore repent. If not, I will come to you soon and war against them with the sword of my mouth. 17 He who has an ear, let him hear what the Spirit says to the churches. To the one who conquers I will give some of the hidden manna, and I will give him a white stone, with a new name written on the stone that no one knows except the one who receives it.’
To the Church in Thyatira18 “And to the angel of the church in Thyatira write: ‘The words of the Son of God, who has eyes like a flame of fire, and whose feet are like burnished bronze.
19 “‘I know your works, your love and faith and service and patient endurance, and that your latter works exceed the first. 20 But I have this against you, that you tolerate that woman Jezebel, who calls herself a prophetess and is teaching and seducing my servants to practice sexual immorality and to eat food sacrificed to idols. 21 I gave her time to repent, but she refuses to repent of her sexual immorality. 22 Behold, I will throw her onto a sickbed, and those who commit adultery with her I will throw into great tribulation, unless they repent of her works, 23 and I will strike her children dead. And all the churches will know that I am he who searches mind and heart, and I will give to each of you according to your works. 24 But to the rest of you in Thyatira, who do not hold this teaching, who have not learned what some call the deep things of Satan, to you I say, I do not lay on you any other burden. 25 Only hold fast what you have until I come. 26 The one who conquers and who keeps my works until the end, to him I will give authority over the nations, 27 and he will rule[b] them with a rod of iron, as when earthen pots are broken in pieces, even as I myself have received authority from my Father. 28 And I will give him the morning star. 29 He who has an ear, let him hear what the Spirit says to the churches.’
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Footnotes1. Revelation 2:13 Or your faith in me 2. Revelation 2:27 Greek shepherd English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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Ephesus and Smyrna, Asia Minor—Jesus is addressing the churches of Ephesus and Smyrna. To Ephesus, He acknowledges their hard work but urges them to return to their first love. To Smyrna, He offers encouragement amidst persecution, promising the crown of life to those who remain faithful. Are we, like Ephesus, in need of rekindling our passion, or like Smyrna, seeking strength to endure hardships?
The Rev. Timothy Scharr, pastor of Southern Illinois District Lutheran Church, LCMS, joins the Rev. Dr. Phil Booe to study Revelation 2:1-11.
Shrouded in mysterious visions of cosmic battles, plagues, and catastrophic events, the Apocalypse of St. John, or as it’s more commonly known–the Book of Revelation, paints a haunting picture of the end times. Cryptic symbols of beasts, the rise of the Antichrist, and the final judgment unfold with unsettling intensity, revealing the ultimate clash between good and evil. Yet, beneath its terrifying imagery, Revelation is also a deeply personal letter, offering comfort to early Christians facing persecution. It reassures them—and believers today—of God’s control over history, His promise of redemption, and the certainty of Christ’s victory.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. Submit comments or questions to: thystrongword@kfuo.org.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
Revelation 2:1-11To the Church in Ephesus2 “To the angel of the church in Ephesus write: ‘The words of him who holds the seven stars in his right hand, who walks among the seven golden lampstands.
2 “‘I know your works, your toil and your patient endurance, and how you cannot bear with those who are evil, but have tested those who call themselves apostles and are not, and found them to be false. 3 I know you are enduring patiently and bearing up for my name’s sake, and you have not grown weary. 4 But I have this against you, that you have abandoned the love you had at first. 5 Remember therefore from where you have fallen; repent, and do the works you did at first. If not, I will come to you and remove your lampstand from its place, unless you repent. 6 Yet this you have: you hate the works of the Nicolaitans, which I also hate. 7 He who has an ear, let him hear what the Spirit says to the churches. To the one who conquers I will grant to eat of the tree of life, which is in the paradise of God.’
To the Church in Smyrna8 “And to the angel of the church in Smyrna write: ‘The words of the first and the last, who died and came to life.
9 “‘I know your tribulation and your poverty (but you are rich) and the slander[a] of those who say that they are Jews and are not, but are a synagogue of Satan. 10 Do not fear what you are about to suffer. Behold, the devil is about to throw some of you into prison, that you may be tested, and for ten days you will have tribulation. Be faithful unto death, and I will give you the crown of life. 11 He who has an ear, let him hear what the Spirit says to the churches. The one who conquers will not be hurt by the second death.’
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Footnotes1. Revelation 2:9 Greek blasphemy English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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Patmos, Greece—John, exiled on Patmos, is experiencing a profound vision of Jesus Christ in His glory. The Lord reveals Himself as the Alpha and Omega, instructing John to write messages to the seven churches. This revelation underscores Christ’s sovereignty and His intimate presence among His people. How does this powerful vision challenge us to deepen our understanding of who Jesus truly is?
The Rev. Dan Grimmer, pastor of Zion Lutheran Church in Mitchell, SD, joins the Rev. Dr. Phil Booe to study Revelation 1.
Shrouded in mysterious visions of cosmic battles, plagues, and catastrophic events, the Apocalypse of St. John, or as it’s more commonly known–the Book of Revelation, paints a haunting picture of the end times. Cryptic symbols of beasts, the rise of the Antichrist, and the final judgment unfold with unsettling intensity, revealing the ultimate clash between good and evil. Yet, beneath its terrifying imagery, Revelation is also a deeply personal letter, offering comfort to early Christians facing persecution. It reassures them—and believers today—of God’s control over history, His promise of redemption, and the certainty of Christ’s victory.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. Submit comments or questions to: thystrongword@kfuo.org.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
Revelation 1Prologue1 The revelation of Jesus Christ, which God gave him to show to his servants[a] the things that must soon take place. He made it known by sending his angel to his servant John, 2 who bore witness to the word of God and to the testimony of Jesus Christ, even to all that he saw. 3 Blessed is the one who reads aloud the words of this prophecy, and blessed are those who hear, and who keep what is written in it, for the time is near.
Greeting to the Seven Churches4 John to the seven churches that are in Asia:
Grace to you and peace from him who is and who was and who is to come, and from the seven spirits who are before his throne, 5 and from Jesus Christ the faithful witness, the firstborn of the dead, and the ruler of kings on earth.
To him who loves us and has freed us from our sins by his blood 6 and made us a kingdom, priests to his God and Father, to him be glory and dominion forever and ever. Amen. 7 Behold, he is coming with the clouds, and every eye will see him, even those who pierced him, and all tribes of the earth will wail[b] on account of him. Even so. Amen.
8 “I am the Alpha and the Omega,” says the Lord God, “who is and who was and who is to come, the Almighty.”
Vision of the Son of Man9 I, John, your brother and partner in the tribulation and the kingdom and the patient endurance that are in Jesus, was on the island called Patmos on account of the word of God and the testimony of Jesus. 10 I was in the Spirit on the Lord’s day, and I heard behind me a loud voice like a trumpet 11 saying, “Write what you see in a book and send it to the seven churches, to Ephesus and to Smyrna and to Pergamum and to Thyatira and to Sardis and to Philadelphia and to Laodicea.”
12 Then I turned to see the voice that was speaking to me, and on turning I saw seven golden lampstands, 13 and in the midst of the lampstands one like a son of man, clothed with a long robe and with a golden sash around his chest. 14 The hairs of his head were white, like white wool, like snow. His eyes were like a flame of fire, 15 his feet were like burnished bronze, refined in a furnace, and his voice was like the roar of many waters. 16 In his right hand he held seven stars, from his mouth came a sharp two-edged sword, and his face was like the sun shining in full strength.
17 When I saw him, I fell at his feet as though dead. But he laid his right hand on me, saying, “Fear not, I am the first and the last, 18 and the living one. I died, and behold I am alive forevermore, and I have the keys of Death and Hades. 19 Write therefore the things that you have seen, those that are and those that are to take place after this. 20 As for the mystery of the seven stars that you saw in my right hand, and the seven golden lampstands, the seven stars are the angels of the seven churches, and the seven lampstands are the seven churches.
Footnotes1. Revelation 1:1 For the contextual rendering of the Greek word doulos, see Preface; likewise for servant later in this verse 2. Revelation 1:7 Or mourn English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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Shrouded in mysterious visions of cosmic battles, plagues, and catastrophic events, the Apocalypse of St. John, or as it’s more commonly known—the Book of Revelation, paints a haunting picture of the end times. Cryptic symbols of beasts, the rise of the Antichrist, and the final judgment unfold with unsettling intensity, revealing the ultimate clash between good and evil. Yet, beneath its terrifying imagery, Revelation is also a deeply personal letter, offering comfort to early Christians facing persecution. It reassures them—and believers today—of God’s control over history, His promise of redemption, and the certainty of Christ’s victory.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. Submit comments or questions to: thystrongword@kfuo.org.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
https://kfuo-od.streamguys1.com/recast/thy-strong-word/20240924142150-2024-09-24_TSW.mp3Download Audio File
Hosea has painted a powerful picture of Israel’s betrayal through idolatry and unfaithfulness, with God calling Hosea to his own turbulent marriage as a metaphor. Chapters 13 and 14 bring this theme to a climax with a stern warning of God’s judgment but also a tender call for repentance. God’s righteous anger is balanced by His deep desire to heal and restore His people if they turn back to Him. The tension between divine judgment and mercy runs throughout, ultimately offering hope for renewal and forgiveness.
The Rev. Jacob Hercamp, pastor of Christ Lutheran Church in Noblesville, IN, joins the Rev. Dr. Phil Booe to study Hosea 13 and 14.
Hosea tells the powerful story of a prophet commanded to marry an unfaithful woman, Gomer, as a living symbol of God’s boundless love for Israel despite its repeated betrayals. Through heartbreak and redemption, Hosea’s marriage becomes a vivid portrayal of how deeply God desires His people to return to Him, even when they chase after idols. Packed with raw emotion, prophetic warnings, and a message of divine mercy, this book captures God’s relentless pursuit and offers a stirring reminder that restoration is always possible—through Jesus–no matter how far one has wandered.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. Submit comments or questions to: thystrongword@kfuo.org.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
Hosea 13 and 14The Lord‘s Relentless Judgment on Israel13 When Ephraim spoke, there was trembling;
he was exalted in Israel,
but he incurred guilt through Baal and died.
2 And now they sin more and more,
and make for themselves metal images,
idols skillfully made of their silver,
all of them the work of craftsmen.
It is said of them,
“Those who offer human sacrifice kiss calves!”
3 Therefore they shall be like the morning mist
or like the dew that goes early away,
like the chaff that swirls from the threshing floor
or like smoke from a window.
4 But I am the Lord your God
from the land of Egypt;
you know no God but me,
and besides me there is no savior.
5 It was I who knew you in the wilderness,
in the land of drought;
6 but when they had grazed,[a] they became full,
they were filled, and their heart was lifted up;
therefore they forgot me.
7 So I am to them like a lion;
like a leopard I will lurk beside the way.
8 I will fall upon them like a bear robbed of her cubs;
I will tear open their breast,
and there I will devour them like a lion,
as a wild beast would rip them open.
9 He destroys[b] you, O Israel,
for you are against me, against your helper.
10 Where now is your king, to save you in all your cities?
Where are all your rulers—
those of whom you said,
“Give me a king and princes”?
11 I gave you a king in my anger,
and I took him away in my wrath.
12 The iniquity of Ephraim is bound up;
his sin is kept in store.
13 The pangs of childbirth come for him,
but he is an unwise son,
for at the right time he does not present himself
at the opening of the womb.
14 I shall ransom them from the power of Sheol;
I shall redeem them from Death.[c]
O Death, where are your plagues?
O Sheol, where is your sting?
Compassion is hidden from my eyes.
15 Though he may flourish among his brothers,
the east wind, the wind of the Lord, shall come,
rising from the wilderness,
and his fountain shall dry up;
his spring shall be parched;
it shall strip his treasury
of every precious thing.
16 [d] Samaria shall bear her guilt,
because she has rebelled against her God;
they shall fall by the sword;
their little ones shall be dashed in pieces,
and their pregnant women ripped open.
A Plea to Return to the Lord14 Return, O Israel, to the Lord your God,
for you have stumbled because of your iniquity.
2 Take with you words
and return to the Lord;
say to him,
“Take away all iniquity;
accept what is good,
and we will pay with bulls
the vows[e] of our lips.
3 Assyria shall not save us;
we will not ride on horses;
and we will say no more, ‘Our God,’
to the work of our hands.
In you the orphan finds mercy.”
4 I will heal their apostasy;
I will love them freely,
for my anger has turned from them.
5 I will be like the dew to Israel;
he shall blossom like the lily;
he shall take root like the trees of Lebanon;
6 his shoots shall spread out;
his beauty shall be like the olive,
and his fragrance like Lebanon.
7 They shall return and dwell beneath my[f] shadow;
they shall flourish like the grain;
they shall blossom like the vine;
their fame shall be like the wine of Lebanon.
8 O Ephraim, what have I to do with idols?
It is I who answer and look after you.[g]
I am like an evergreen cypress;
from me comes your fruit.
9 Whoever is wise, let him understand these things;
whoever is discerning, let him know them;
for the ways of the Lord are right,
and the upright walk in them,
but transgressors stumble in them.
Footnotes1. Hosea 13:6 Hebrew according to their pasture 2. Hosea 13:9 Or I will destroy 3. Hosea 13:14 Or Shall I ransom them from the power of Sheol? Shall I redeem them from Death? 4. Hosea 13:16 Ch 14:1 in Hebrew 5. Hosea 14:2 Septuagint, Syriac pay the fruit 6. Hosea 14:7 Hebrew his 7. Hosea 14:8 Hebrew him English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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Jacob’s journey and the deceit that marked his early life serve as a metaphor for Israel’s current unfaithfulness. The prophet Hosea warns that just as Jacob wrestled with God and sought His favor, Israel must return to the Lord with humility and repentance. God reminds them of their past deliverance from Egypt, yet their continued reliance on idols and dishonest practices invites judgment. The call is clear: return to righteousness and justice before it’s too late.
The Rev. Nabil Nour, pastor of Trinity Lutheran Church in Hartford, SD, joins the Rev. Dr. Phil Booe to study Hosea 12.
Hosea tells the powerful story of a prophet commanded to marry an unfaithful woman, Gomer, as a living symbol of God’s boundless love for Israel despite its repeated betrayals. Through heartbreak and redemption, Hosea’s marriage becomes a vivid portrayal of how deeply God desires His people to return to Him, even when they chase after idols. Packed with raw emotion, prophetic warnings, and a message of divine mercy, this book captures God’s relentless pursuit and offers a stirring reminder that restoration is always possible—through Jesus–no matter how far one has wandered.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. Submit comments or questions to: thystrongword@kfuo.org.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
Hosea 1212 Ephraim feeds on the wind
and pursues the east wind all day long;
they multiply falsehood and violence;
they make a covenant with Assyria,
and oil is carried to Egypt.
The Lord‘s Indictment of Israel and Judah2 The Lord has an indictment against Judah
and will punish Jacob according to his ways;
he will repay him according to his deeds.
3 In the womb he took his brother by the heel,
and in his manhood he strove with God.
4 He strove with the angel and prevailed;
he wept and sought his favor.
He met God[a] at Bethel,
and there God spoke with us—
5 the Lord, the God of hosts,
the Lord is his memorial name:
6 “So you, by the help of your God, return,
hold fast to love and justice,
and wait continually for your God.”
7 A merchant, in whose hands are false balances,
he loves to oppress.
8 Ephraim has said, “Ah, but I am rich;
I have found wealth for myself;
in all my labors they cannot find in me iniquity or sin.”
9 I am the Lord your God
from the land of Egypt;
I will again make you dwell in tents,
as in the days of the appointed feast.
10 I spoke to the prophets;
it was I who multiplied visions,
and through the prophets gave parables.
11 If there is iniquity in Gilead,
they shall surely come to nothing:
in Gilgal they sacrifice bulls;
their altars also are like stone heaps
on the furrows of the field.
12 Jacob fled to the land of Aram;
there Israel served for a wife,
and for a wife he guarded sheep.
13 By a prophet the Lord brought Israel up from Egypt,
and by a prophet he was guarded.
14 Ephraim has given bitter provocation;
so his Lord will leave his bloodguilt on him
and will repay him for his disgraceful deeds.
Footnotes1. Hosea 12:4 Hebrew him English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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In a refreshing turn, Hosea prophesies a beautiful yet heart-wrenching oracle from God that highlights His love, compassion, and enduring commitment to Israel despite their persistent rebellion. This chapter contrasts God’s fatherly love with the people’s rejection of Him, leading to judgment but also eventual restoration.
The Rev. David Boisclair, pastor of Our Redeemer Lutheran Church in Overland, MO, joins the Rev. Dr. Phil Booe to study Hosea 11.
Hosea tells the powerful story of a prophet commanded to marry an unfaithful woman, Gomer, as a living symbol of God’s boundless love for Israel despite its repeated betrayals. Through heartbreak and redemption, Hosea’s marriage becomes a vivid portrayal of how deeply God desires His people to return to Him, even when they chase after idols. Packed with raw emotion, prophetic warnings, and a message of divine mercy, this book captures God’s relentless pursuit and offers a stirring reminder that restoration is always possible—through Jesus–no matter how far one has wandered.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. Submit comments or questions to: thystrongword@kfuo.org.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
Hosea 11The Lord‘s Love for Israel11 When Israel was a child, I loved him,
and out of Egypt I called my son.
2 The more they were called,
the more they went away;
they kept sacrificing to the Baals
and burning offerings to idols.
3 Yet it was I who taught Ephraim to walk;
I took them up by their arms,
but they did not know that I healed them.
4 I led them with cords of kindness,[a]
with the bands of love,
and I became to them as one who eases the yoke on their jaws,
and I bent down to them and fed them.
5 They shall not[b] return to the land of Egypt,
but Assyria shall be their king,
because they have refused to return to me.
6 The sword shall rage against their cities,
consume the bars of their gates,
and devour them because of their own counsels.
7 My people are bent on turning away from me,
and though they call out to the Most High,
he shall not raise them up at all.
8 How can I give you up, O Ephraim?
How can I hand you over, O Israel?
How can I make you like Admah?
How can I treat you like Zeboiim?
My heart recoils within me;
my compassion grows warm and tender.
9 I will not execute my burning anger;
I will not again destroy Ephraim;
for I am God and not a man,
the Holy One in your midst,
and I will not come in wrath.[c]
10 They shall go after the Lord;
he will roar like a lion;
when he roars,
his children shall come trembling from the west;
11 they shall come trembling like birds from Egypt,
and like doves from the land of Assyria,
and I will return them to their homes, declares the Lord.
12 [d] Ephraim has surrounded me with lies,
and the house of Israel with deceit,
but Judah still walks with God
and is faithful to the Holy One.
Footnotes1. Hosea 11:4 Or humaneness; Hebrew man 2. Hosea 11:5 Or surely 3. Hosea 11:9 Or into the city 4. Hosea 11:12 Ch 12:1 in Hebrew English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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Israel is compared to a lush vine that has grown fruit for itself, but its abundance has led to greater idolatry and corruption. The people have divided hearts, making empty promises and worshiping false gods. Judgment is coming, and they will face destruction for their wickedness and misplaced trust in human leaders and military power. Hosea calls them to break up their hardened hearts and seek righteousness, warning that they will reap the whirlwind if they continue on their current path.
The Rev. Chris Matthis, pastor of Epiphany Lutheran Church in Castle Rock, CO, joins the Rev. Dr. Phil Booe to study Hosea 10.
Hosea tells the powerful story of a prophet commanded to marry an unfaithful woman, Gomer, as a living symbol of God’s boundless love for Israel despite its repeated betrayals. Through heartbreak and redemption, Hosea’s marriage becomes a vivid portrayal of how deeply God desires His people to return to Him, even when they chase after idols. Packed with raw emotion, prophetic warnings, and a message of divine mercy, this book captures God’s relentless pursuit and offers a stirring reminder that restoration is always possible—through Jesus–no matter how far one has wandered.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. Submit comments or questions to: thystrongword@kfuo.org.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
Hosea 1010 Israel is a luxuriant vine
that yields its fruit.
The more his fruit increased,
the more altars he built;
as his country improved,
he improved his pillars.
2 Their heart is false;
now they must bear their guilt.
The Lord[a] will break down their altars
and destroy their pillars.
3 For now they will say:
“We have no king,
for we do not fear the Lord;
and a king—what could he do for us?”
4 They utter mere words;
with empty[b] oaths they make covenants;
so judgment springs up like poisonous weeds
in the furrows of the field.
5 The inhabitants of Samaria tremble
for the calf[c] of Beth-aven.
Its people mourn for it, and so do its idolatrous priests—
those who rejoiced over it and over its glory—
for it has departed[d] from them.
6 The thing itself shall be carried to Assyria
as tribute to the great king.[e]
Ephraim shall be put to shame,
and Israel shall be ashamed of his idol.[f]
7 Samaria’s king shall perish
like a twig on the face of the waters.
8 The high places of Aven, the sin of Israel,
shall be destroyed.
Thorn and thistle shall grow up
on their altars,
and they shall say to the mountains, “Cover us,”
and to the hills, “Fall on us.”
9 From the days of Gibeah, you have sinned, O Israel;
there they have continued.
Shall not the war against the unjust[g] overtake them in Gibeah?
10 When I please, I will discipline them,
and nations shall be gathered against them
when they are bound up for their double iniquity.
11 Ephraim was a trained calf
that loved to thresh,
and I spared her fair neck;
but I will put Ephraim to the yoke;
Judah must plow;
Jacob must harrow for himself.
12 Sow for yourselves righteousness;
reap steadfast love;
break up your fallow ground,
for it is the time to seek the Lord,
that he may come and rain righteousness upon you.
13 You have plowed iniquity;
you have reaped injustice;
you have eaten the fruit of lies.
Because you have trusted in your own way
and in the multitude of your warriors,
14 therefore the tumult of war shall arise among your people,
and all your fortresses shall be destroyed,
as Shalman destroyed Beth-arbel on the day of battle;
mothers were dashed in pieces with their children.
15 Thus it shall be done to you, O Bethel,
because of your great evil.
At dawn the king of Israel
shall be utterly cut off.
Footnotes1. Hosea 10:2 Hebrew He 2. Hosea 10:4 Or vain (see Exodus 20:7) 3. Hosea 10:5 Or calves 4. Hosea 10:5 Or has gone into exile 5. Hosea 10:6 Or to King Jareb 6. Hosea 10:6 Or counsel 7. Hosea 10:9 Hebrew the children of injustice English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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Hosea brings a sobering message to Israel, warning of the consequences of turning away from God. The prophet foretells exile, destruction, and the loss of joy, as their disobedience leads to divine judgment. Even their offerings and religious rituals are rejected, and the once fertile land will become barren. It’s a powerful reminder of the cost of unfaithfulness and the inevitable fallout from forsaking God’s covenant.
The Rev. Doug Griebenaw, pastor and Mission Advocate at KFUO Radio, joins the Rev. Dr. Phil Booe to study Hosea 9.
Hosea tells the powerful story of a prophet commanded to marry an unfaithful woman, Gomer, as a living symbol of God’s boundless love for Israel despite its repeated betrayals. Through heartbreak and redemption, Hosea’s marriage becomes a vivid portrayal of how deeply God desires His people to return to Him, even when they chase after idols. Packed with raw emotion, prophetic warnings, and a message of divine mercy, this book captures God’s relentless pursuit and offers a stirring reminder that restoration is always possible—through Jesus–no matter how far one has wandered.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. Submit comments or questions to: thystrongword@kfuo.org.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
Hosea 9The Lord Will Punish Israel9 Rejoice not, O Israel!
Exult not like the peoples;
for you have played the whore, forsaking your God.
You have loved a prostitute’s wages
on all threshing floors.
2 Threshing floor and wine vat shall not feed them,
and the new wine shall fail them.
3 They shall not remain in the land of the Lord,
but Ephraim shall return to Egypt,
and they shall eat unclean food in Assyria.
4 They shall not pour drink offerings of wine to the Lord,
and their sacrifices shall not please him.
It shall be like mourners’ bread to them;
all who eat of it shall be defiled;
for their bread shall be for their hunger only;
it shall not come to the house of the Lord.
5 What will you do on the day of the appointed festival,
and on the day of the feast of the Lord?
6 For behold, they are going away from destruction;
but Egypt shall gather them;
Memphis shall bury them.
Nettles shall possess their precious things of silver;
thorns shall be in their tents.
7 The days of punishment have come;
the days of recompense have come;
Israel shall know it.
The prophet is a fool;
the man of the spirit is mad,
because of your great iniquity
and great hatred.
8 The prophet is the watchman of Ephraim with my God;
yet a fowler’s snare is on all his ways,
and hatred in the house of his God.
9 They have deeply corrupted themselves
as in the days of Gibeah:
he will remember their iniquity;
he will punish their sins.
10 Like grapes in the wilderness,
I found Israel.
Like the first fruit on the fig tree
in its first season,
I saw your fathers.
But they came to Baal-peor
and consecrated themselves to the thing of shame,
and became detestable like the thing they loved.
11 Ephraim’s glory shall fly away like a bird—
no birth, no pregnancy, no conception!
12 Even if they bring up children,
I will bereave them till none is left.
Woe to them
when I depart from them!
13 Ephraim, as I have seen, was like a young palm[a] planted in a meadow;
but Ephraim must lead his children out to slaughter.[b]
14 Give them, O Lord—
what will you give?
Give them a miscarrying womb
and dry breasts.
15 Every evil of theirs is in Gilgal;
there I began to hate them.
Because of the wickedness of their deeds
I will drive them out of my house.
I will love them no more;
all their princes are rebels.
16 Ephraim is stricken;
their root is dried up;
they shall bear no fruit.
Even though they give birth,
I will put their beloved children to death.
17 My God will reject them
because they have not listened to him;
they shall be wanderers among the nations.
Footnotes1. Hosea 9:13 Or like Tyre 2. Hosea 9:13 Hebrew to him who slaughters English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
https://kfuo-od.streamguys1.com/recast/thy-strong-word/20240917145711-2024-09-17_TSW.mp3Download Audio File
Israel’s rebellion leads to harsh consequences as God warns of the coming judgment. Despite their offerings and sacrifices, the people have turned to idols, trusting in their own ways instead of God’s. The chapter emphasizes the emptiness of their actions and the inevitable destruction that follows disobedience. Their misplaced alliances and reliance on foreign powers will only result in ruin, leaving them reaping the whirlwind.
The Rev. John Shank, pastor of Trinity Lutheran Church in Edwardsville, IL, joins the Rev. Dr. Phil Booe to study Hosea 8.
Hosea tells the powerful story of a prophet commanded to marry an unfaithful woman, Gomer, as a living symbol of God’s boundless love for Israel despite its repeated betrayals. Through heartbreak and redemption, Hosea’s marriage becomes a vivid portrayal of how deeply God desires His people to return to Him, even when they chase after idols. Packed with raw emotion, prophetic warnings, and a message of divine mercy, this book captures God’s relentless pursuit and offers a stirring reminder that restoration is always possible—through Jesus–no matter how far one has wandered.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. Submit comments or questions to: thystrongword@kfuo.org.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
Hosea 8Israel Will Reap the Whirlwind8 Set the trumpet to your lips!
One like a vulture is over the house of the Lord,
because they have transgressed my covenant
and rebelled against my law.
2 To me they cry,
“My God, we—Israel—know you.”
3 Israel has spurned the good;
the enemy shall pursue him.
4 They made kings, but not through me.
They set up princes, but I knew it not.
With their silver and gold they made idols
for their own destruction.
5 I have[a] spurned your calf, O Samaria.
My anger burns against them.
How long will they be incapable of innocence?
6 For it is from Israel;
a craftsman made it;
it is not God.
The calf of Samaria
shall be broken to pieces.[b]
7 For they sow the wind,
and they shall reap the whirlwind.
The standing grain has no heads;
it shall yield no flour;
if it were to yield,
strangers would devour it.
8 Israel is swallowed up;
already they are among the nations
as a useless vessel.
9 For they have gone up to Assyria,
a wild donkey wandering alone;
Ephraim has hired lovers.
10 Though they hire allies among the nations,
I will soon gather them up.
And the king and princes shall soon writhe
because of the tribute.
11 Because Ephraim has multiplied altars for sinning,
they have become to him altars for sinning.
12 Were I to write for him my laws by the ten thousands,
they would be regarded as a strange thing.
13 As for my sacrificial offerings,
they sacrifice meat and eat it,
but the Lord does not accept them.
Now he will remember their iniquity
and punish their sins;
they shall return to Egypt.
14 For Israel has forgotten his Maker
and built palaces,
and Judah has multiplied fortified cities;
so I will send a fire upon his cities,
and it shall devour her strongholds.
Footnotes1. Hosea 8:5 Hebrew He has 2. Hosea 8:6 Or shall go up in flames English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
https://kfuo-od.streamguys1.com/recast/thy-strong-word/20240916161954-2024-09-16_TSW.mp3Download Audio File
God laments Israel’s ongoing sin and corruption, as the people turn to deceit, adultery, and alliances with foreign nations instead of seeking Him. Their leaders are compared to an overheated oven, consumed by their passions and pride. Despite their downfall, they refuse to repent, and their cries remain insincere. Israel’s reliance on foreign alliances only deepens their destruction, leaving them vulnerable and unaware of their imminent collapse.
The Rev. David Boisclair, pastor of Our Redeemer Lutheran Church in Overland, MO, guest hosts this episode with guest, the Rev. Dustin Beck, pastor of Holy Cross Lutheran Church, Warda, TX, to study Hosea 7.
Hosea tells the powerful story of a prophet commanded to marry an unfaithful woman, Gomer, as a living symbol of God’s boundless love for Israel despite its repeated betrayals. Through heartbreak and redemption, Hosea’s marriage becomes a vivid portrayal of how deeply God desires His people to return to Him, even when they chase after idols. Packed with raw emotion, prophetic warnings, and a message of divine mercy, this book captures God’s relentless pursuit and offers a stirring reminder that restoration is always possible—through Jesus–no matter how far one has wandered.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. Submit comments or questions to: thystrongword@kfuo.org.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
Hosea 7:3-163 By their evil they make the king glad,
and the princes by their treachery.
4 They are all adulterers;
they are like a heated oven
whose baker ceases to stir the fire,
from the kneading of the dough
until it is leavened.
5 On the day of our king, the princes
became sick with the heat of wine;
he stretched out his hand with mockers.
6 For with hearts like an oven they approach their intrigue;
all night their anger smolders;
in the morning it blazes like a flaming fire.
7 All of them are hot as an oven,
and they devour their rulers.
All their kings have fallen,
and none of them calls upon me.
8 Ephraim mixes himself with the peoples;
Ephraim is a cake not turned.
9 Strangers devour his strength,
and he knows it not;
gray hairs are sprinkled upon him,
and he knows it not.
10 The pride of Israel testifies to his face;[a]
yet they do not return to the Lord their God,
nor seek him, for all this.
11 Ephraim is like a dove,
silly and without sense,
calling to Egypt, going to Assyria.
12 As they go, I will spread over them my net;
I will bring them down like birds of the heavens;
I will discipline them according to the report made to their congregation.
13 Woe to them, for they have strayed from me!
Destruction to them, for they have rebelled against me!
I would redeem them,
but they speak lies against me.
14 They do not cry to me from the heart,
but they wail upon their beds;
for grain and wine they gash themselves;
they rebel against me.
15 Although I trained and strengthened their arms,
yet they devise evil against me.
16 They return, but not upward;[b]
they are like a treacherous bow;
their princes shall fall by the sword
because of the insolence of their tongue.
This shall be their derision in the land of Egypt.
Read full chapter
Footnotes1. Hosea 7:10 Or in his presence 2. Hosea 7:16 Or to the Most High English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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Hosea pleads with the people to return to God, recognizing His power to heal and restore after their suffering. However, God’s frustration is clear as He condemns their shallow devotion, like a mist that fades with the dawn. Despite outward rituals, Israel and Judah are mired in sin, deceit, and violence, prioritizing sacrifices over genuine love and knowledge of God. The passage contrasts God’s enduring faithfulness with the people’s persistent rebellion.
The Rev. Gem Gabriel, pastor of St. Peter Lutheran Church in Norwalk, CT, joins the Rev. Dr. Phil Booe to study Hosea 6:1-7:2.
Hosea tells the powerful story of a prophet commanded to marry an unfaithful woman, Gomer, as a living symbol of God’s boundless love for Israel despite its repeated betrayals. Through heartbreak and redemption, Hosea’s marriage becomes a vivid portrayal of how deeply God desires His people to return to Him, even when they chase after idols. Packed with raw emotion, prophetic warnings, and a message of divine mercy, this book captures God’s relentless pursuit and offers a stirring reminder that restoration is always possible—through Jesus–no matter how far one has wandered.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. Submit comments or questions to: thystrongword@kfuo.org.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
Hosea 6:1-7:2Israel and Judah Are Unrepentant6 “Come, let us return to the Lord;
for he has torn us, that he may heal us;
he has struck us down, and he will bind us up.
2 After two days he will revive us;
on the third day he will raise us up,
that we may live before him.
3 Let us know; let us press on to know the Lord;
his going out is sure as the dawn;
he will come to us as the showers,
as the spring rains that water the earth.”
4 What shall I do with you, O Ephraim?
What shall I do with you, O Judah?
Your love is like a morning cloud,
like the dew that goes early away.
5 Therefore I have hewn them by the prophets;
I have slain them by the words of my mouth,
and my judgment goes forth as the light.
6 For I desire steadfast love[a] and not sacrifice,
the knowledge of God rather than burnt offerings.
7 But like Adam they transgressed the covenant;
there they dealt faithlessly with me.
8 Gilead is a city of evildoers,
tracked with blood.
9 As robbers lie in wait for a man,
so the priests band together;
they murder on the way to Shechem;
they commit villainy.
10 In the house of Israel I have seen a horrible thing;
Ephraim’s whoredom is there; Israel is defiled.
11 For you also, O Judah, a harvest is appointed.
When I restore the fortunes of my people,
7 when I would heal Israel,
the iniquity of Ephraim is revealed,
and the evil deeds of Samaria,
for they deal falsely;
the thief breaks in,
and the bandits raid outside.
2 But they do not consider
that I remember all their evil.
Now their deeds surround them;
they are before my face.
Footnotes1. Hosea 6:6 Septuagint mercy English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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God calls out the leaders of Israel and Judah for their corruption and failure to guide the people in righteousness. Both nations are warned of impending judgment due to their unfaithfulness and idolatry. Despite repeated warnings, their stubborn hearts and pride prevent them from seeking God’s face. As a result, God will withdraw His presence, leaving them to experience the consequences of their actions until they earnestly seek Him in their distress.
The Rev. Ryan Kleimola, pastor of Trinity Lutheran Church in Toledo, OH, joins the Rev. Dr. Phil Booe to study Hosea 5:1-15.
Hosea tells the powerful story of a prophet commanded to marry an unfaithful woman, Gomer, as a living symbol of God’s boundless love for Israel despite its repeated betrayals. Through heartbreak and redemption, Hosea’s marriage becomes a vivid portrayal of how deeply God desires His people to return to Him, even when they chase after idols. Packed with raw emotion, prophetic warnings, and a message of divine mercy, this book captures God’s relentless pursuit and offers a stirring reminder that restoration is always possible—through Jesus–no matter how far one has wandered.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. Submit comments or questions to: thystrongword@kfuo.org.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
Hosea 5:1-15Punishment Coming for Israel and Judah5 Hear this, O priests!
Pay attention, O house of Israel!
Give ear, O house of the king!
For the judgment is for you;
for you have been a snare at Mizpah
and a net spread upon Tabor.
2 And the revolters have gone deep into slaughter,
but I will discipline all of them.
3 I know Ephraim,
and Israel is not hidden from me;
for now, O Ephraim, you have played the whore;
Israel is defiled.
4 Their deeds do not permit them
to return to their God.
For the spirit of whoredom is within them,
and they know not the Lord.
5 The pride of Israel testifies to his face;[a]
Israel and Ephraim shall stumble in his guilt;
Judah also shall stumble with them.
6 With their flocks and herds they shall go
to seek the Lord,
but they will not find him;
he has withdrawn from them.
7 They have dealt faithlessly with the Lord;
for they have borne alien children.
Now the new moon shall devour them with their fields.
8 Blow the horn in Gibeah,
the trumpet in Ramah.
Sound the alarm at Beth-aven;
we follow you,[b] O Benjamin!
9 Ephraim shall become a desolation
in the day of punishment;
among the tribes of Israel
I make known what is sure.
10 The princes of Judah have become
like those who move the landmark;
upon them I will pour out
my wrath like water.
11 Ephraim is oppressed, crushed in judgment,
because he was determined to go after filth.[c]
12 But I am like a moth to Ephraim,
and like dry rot to the house of Judah.
13 When Ephraim saw his sickness,
and Judah his wound,
then Ephraim went to Assyria,
and sent to the great king.[d]
But he is not able to cure you
or heal your wound.
14 For I will be like a lion to Ephraim,
and like a young lion to the house of Judah.
I, even I, will tear and go away;
I will carry off, and no one shall rescue.
15 I will return again to my place,
until they acknowledge their guilt and seek my face,
and in their distress earnestly seek me.
Read full chapter
Footnotes1. Hosea 5:5 Or in his presence 2. Hosea 5:8 Or after you 3. Hosea 5:11 Or to follow human precepts 4. Hosea 5:13 Or to King Jareb English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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God charges Israel with unfaithfulness, condemning their lack of truth, mercy, and knowledge of Him. The land suffers because of the people’s moral corruption, as they turn to false gods and engage in idolatry. The priests are singled out for leading the nation astray, exploiting the people for personal gain. As judgment looms, God’s anger burns against the widespread spiritual adultery and rejection of His ways, warning that both people and priests will face consequences for their actions.
The Rev. Dr. Curtis Deterding, pastor of Zion Lutheran Church in Fort Myers, FL, joins the Rev. Dr. Phil Booe to study Hosea 4:1-19.
Hosea tells the powerful story of a prophet commanded to marry an unfaithful woman, Gomer, as a living symbol of God’s boundless love for Israel despite its repeated betrayals. Through heartbreak and redemption, Hosea’s marriage becomes a vivid portrayal of how deeply God desires His people to return to Him, even when they chase after idols. Packed with raw emotion, prophetic warnings, and a message of divine mercy, this book captures God’s relentless pursuit and offers a stirring reminder that restoration is always possible—through Jesus–no matter how far one has wandered.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. Submit comments or questions to: thystrongword@kfuo.org.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
Hosea 4:1-19The Lord Accuses Israel4 Hear the word of the Lord, O children of Israel,
for the Lord has a controversy with the inhabitants of the land.
There is no faithfulness or steadfast love,
and no knowledge of God in the land;
2 there is swearing, lying, murder, stealing, and committing adultery;
they break all bounds, and bloodshed follows bloodshed.
3 Therefore the land mourns,
and all who dwell in it languish,
and also the beasts of the field
and the birds of the heavens,
and even the fish of the sea are taken away.
4 Yet let no one contend,
and let none accuse,
for with you is my contention, O priest.[a]
5 You shall stumble by day;
the prophet also shall stumble with you by night;
and I will destroy your mother.
6 My people are destroyed for lack of knowledge;
because you have rejected knowledge,
I reject you from being a priest to me.
And since you have forgotten the law of your God,
I also will forget your children.
7 The more they increased,
the more they sinned against me;
I will change their glory into shame.
8 They feed on the sin[b] of my people;
they are greedy for their iniquity.
9 And it shall be like people, like priest;
I will punish them for their ways
and repay them for their deeds.
10 They shall eat, but not be satisfied;
they shall play the whore, but not multiply,
because they have forsaken the Lord
to cherish 11 whoredom, wine, and new wine,
which take away the understanding.
12 My people inquire of a piece of wood,
and their walking staff gives them oracles.
For a spirit of whoredom has led them astray,
and they have left their God to play the whore.
13 They sacrifice on the tops of the mountains
and burn offerings on the hills,
under oak, poplar, and terebinth,
because their shade is good.
Therefore your daughters play the whore,
and your brides commit adultery.
14 I will not punish your daughters when they play the whore,
nor your brides when they commit adultery;
for the men themselves go aside with prostitutes
and sacrifice with cult prostitutes,
and a people without understanding shall come to ruin.
15 Though you play the whore, O Israel,
let not Judah become guilty.
Enter not into Gilgal,
nor go up to Beth-aven,
and swear not, “As the Lord lives.”
16 Like a stubborn heifer,
Israel is stubborn;
can the Lord now feed them
like a lamb in a broad pasture?
17 Ephraim is joined to idols;
leave him alone.
18 When their drink is gone, they give themselves to whoring;
their rulers[c] dearly love shame.
19 A wind has wrapped them[d] in its wings,
and they shall be ashamed because of their sacrifices.
Read full chapter
Footnotes1. Hosea 4:4 Or for your people are like those who contend with the priest 2. Hosea 4:8 Or sin offering 3. Hosea 4:18 Hebrew shields 4. Hosea 4:19 Hebrew her English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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Through Hosea, God speaks tenderly to Israel, promising restoration and renewed relationship after a period of judgment. He vows to lead them into the wilderness and transform their sorrow into hope, offering forgiveness and a fresh covenant, pointing forward to Jesus. Ultimately, the faithfulness of Israel—meaning all of God’s people, will be restored, and they will call God their husband, no longer chasing after false idols. This renewal reflects God’s unwavering love, as symbolized by Hosea’s reconciliation with his unfaithful wife, Gomer.
The Rev. John Lukomski, co-host of Wrestling with the Basics on KFUO Radio, joins the Rev. Dr. Phil Booe to study Hosea 2:15-3:5. Find Wrestling with the Basics at kfuo.org/wrestlingwiththebasics.
Hosea tells the powerful story of a prophet commanded to marry an unfaithful woman, Gomer, as a living symbol of God’s boundless love for Israel despite its repeated betrayals. Through heartbreak and redemption, Hosea’s marriage becomes a vivid portrayal of how deeply God desires His people to return to Him, even when they chase after idols. Packed with raw emotion, prophetic warnings, and a message of divine mercy, this book captures God’s relentless pursuit and offers a stirring reminder that restoration is always possible—through Jesus–no matter how far one has wandered.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. Submit comments or questions to: thystrongword@kfuo.org.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
Hosea 2:15-3:5And there I will give her her vineyards
and make the Valley of Achor[a] a door of hope.
And there she shall answer as in the days of her youth,
as at the time when she came out of the land of Egypt.
16 “And in that day, declares the Lord, you will call me ‘My Husband,’ and no longer will you call me ‘My Baal.’ 17 For I will remove the names of the Baals from her mouth, and they shall be remembered by name no more. 18 And I will make for them a covenant on that day with the beasts of the field, the birds of the heavens, and the creeping things of the ground. And I will abolish[b] the bow, the sword, and war from the land, and I will make you lie down in safety. 19 And I will betroth you to me forever. I will betroth you to me in righteousness and in justice, in steadfast love and in mercy. 20 I will betroth you to me in faithfulness. And you shall know the Lord.
21 “And in that day I will answer, declares the Lord,
I will answer the heavens,
and they shall answer the earth,
22 and the earth shall answer the grain, the wine, and the oil,
and they shall answer Jezreel,[c]
23 and I will sow her for myself in the land.
And I will have mercy on No Mercy,[d]
and I will say to Not My People,[e] ‘You are my people’;
and he shall say, ‘You are my God.’”
Hosea Redeems His Wife3 And the Lord said to me, “Go again, love a woman who is loved by another man and is an adulteress, even as the Lord loves the children of Israel, though they turn to other gods and love cakes of raisins.” 2 So I bought her for fifteen shekels of silver and a homer and a lethech[f] of barley. 3 And I said to her, “You must dwell as mine for many days. You shall not play the whore, or belong to another man; so will I also be to you.” 4 For the children of Israel shall dwell many days without king or prince, without sacrifice or pillar, without ephod or household gods. 5 Afterward the children of Israel shall return and seek the Lord their God, and David their king, and they shall come in fear to the Lord and to his goodness in the latter days.
Footnotes1. Hosea 2:15 Achor means trouble; compare Joshua 7:26 2. Hosea 2:18 Hebrew break 3. Hosea 2:22 Jezreel means God will sow 4. Hosea 2:23 Hebrew Lo-ruhama 5. Hosea 2:23 Hebrew Lo-ammi 6. Hosea 3:2 A shekel was about 2/5 ounce or 11 grams; a homer was about 6 bushels or 220 liters; a lethech was about 3 bushels or 110 liters English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
https://kfuo-od.streamguys1.com/recast/thy-strong-word/20240909131015-2024-09-09_TSW.mp3Download Audio File
God speaks through the prophet Hosea, addressing Israel’s unfaithfulness in vivid imagery. He likens the nation to an unfaithful wife, chasing after false gods and forgetting the covenant with Him. Despite the people’s betrayal, God warns of coming judgment, stripping away their prosperity and exposing their shame. Yet, underlying the harsh words is a call for repentance, as God desires to restore His people from their waywardness.
The Rev. Rick Jones, Chaplain and Vice President of Spiritual Life at the Dakota Boys and Girls Ranch, ND, joins the Rev. Dr. Phil Booe to study Hosea 2:1-13.
Hosea tells the powerful story of a prophet commanded to marry an unfaithful woman, Gomer, as a living symbol of God’s boundless love for Israel despite its repeated betrayals. Through heartbreak and redemption, Hosea’s marriage becomes a vivid portrayal of how deeply God desires His people to return to Him, even when they chase after idols. Packed with raw emotion, prophetic warnings, and a message of divine mercy, this book captures God’s relentless pursuit and offers a stirring reminder that restoration is always possible—through Jesus–no matter how far one has wandered.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. Submit comments or questions to: thystrongword@kfuo.org.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
Hosea 2:1-13Israel’s Unfaithfulness Punished2 [a] Say to your brothers, “You are my people,”[b] and to your sisters, “You have received mercy.”[c]
2 “Plead with your mother, plead—
for she is not my wife,
and I am not her husband—
that she put away her whoring from her face,
and her adultery from between her breasts;
3 lest I strip her naked
and make her as in the day she was born,
and make her like a wilderness,
and make her like a parched land,
and kill her with thirst.
4 Upon her children also I will have no mercy,
because they are children of whoredom.
5 For their mother has played the whore;
she who conceived them has acted shamefully.
For she said, ‘I will go after my lovers,
who give me my bread and my water,
my wool and my flax, my oil and my drink.’
6 Therefore I will hedge up her[d] way with thorns,
and I will build a wall against her,
so that she cannot find her paths.
7 She shall pursue her lovers
but not overtake them,
and she shall seek them
but shall not find them.
Then she shall say,
‘I will go and return to my first husband,
for it was better for me then than now.’
8 And she did not know
that it was I who gave her
the grain, the wine, and the oil,
and who lavished on her silver and gold,
which they used for Baal.
9 Therefore I will take back
my grain in its time,
and my wine in its season,
and I will take away my wool and my flax,
which were to cover her nakedness.
10 Now I will uncover her lewdness
in the sight of her lovers,
and no one shall rescue her out of my hand.
11 And I will put an end to all her mirth,
her feasts, her new moons, her Sabbaths,
and all her appointed feasts.
12 And I will lay waste her vines and her fig trees,
of which she said,
‘These are my wages,
which my lovers have given me.’
I will make them a forest,
and the beasts of the field shall devour them.
13 And I will punish her for the feast days of the Baals
when she burned offerings to them
and adorned herself with her ring and jewelry,
and went after her lovers
and forgot me, declares the Lord.
Read full chapter
Footnotes1. Hosea 2:1 Ch 2:3 in Hebrew 2. Hosea 2:1 Hebrew ammi, which means my people 3. Hosea 2:1 Hebrew ruhama, which means she has received mercy 4. Hosea 2:6 Hebrew your English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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Get ready for the debut of “Headlines,” a fun and thought-provoking twist for Free-Text First Fridays. In this episode, the guest pastor faces the challenge of guessing which headline is real and which ones are the host’s creations. Each round sparks deeper conversations about pressing issues in today’s news and how the Bible offers guidance on them. This episode’s topics include environmentalism, mental health, artificial intelligence, and extraterrestrial life.
The Rev. John Shank, pastor of Trinity Lutheran Church in Edwardsville, IL, joins the Rev. Dr. Phil Booe to play the headlines quiz and discuss the news from a biblical perspective.
The real articles featured in this episode:
https://www.euronews.com/green/2023/02/16/baby-kangaroo-poo-could-be-the-secret-to-stopping-cows-methane-farts-researchers-say
https://www.npr.org/2024/01/31/1228145269/elmo-therapist-asking-how-is-everybody-doing
https://www.indy100.com/science-tech/bronx-pregnant-ai-replika-app
https://www.newsweek.com/congressman-tim-burchett-ufo-technology-reverse-engineered-1786068
https://news.sky.com/story/venezuelas-president-nicolas-maduro-declares-christmas-to-begin-in-october-13209412
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. Submit comments or questions to: thystrongword@kfuo.org.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
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Hosea opens with the prophet being commanded by God to marry Gomer, a promiscuous woman, as a living symbol of Israel’s unfaithfulness. Their children are given prophetic names that reflect God’s judgment—signifying the broken relationship between God and His people. Yet even amid these harsh warnings of destruction and rejection, God hints at future restoration, promising that Israel will one day be called His people again.
The Rev. Dr. David Lewis, associate professor of exegetical theology at Concordia Seminary, joins the Rev. Dr. Phil Booe to study Hosea 1.
Hosea tells the powerful story of a prophet commanded to marry an unfaithful woman, Gomer, as a living symbol of God’s boundless love for Israel despite its repeated betrayals. Through heartbreak and redemption, Hosea’s marriage becomes a vivid portrayal of how deeply God desires His people to return to Him, even when they chase after idols. Packed with raw emotion, prophetic warnings, and a message of divine mercy, this book captures God’s relentless pursuit and offers a stirring reminder that restoration is always possible—through Jesus–no matter how far one has wandered.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. Submit comments or questions to: thystrongword@kfuo.org.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
Hosea 11 The word of the Lord that came to Hosea, the son of Beeri, in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah, and in the days of Jeroboam the son of Joash, king of Israel.
Hosea’s Wife and Children2 When the Lord first spoke through Hosea, the Lord said to Hosea, “Go, take to yourself a wife of whoredom and have children of whoredom, for the land commits great whoredom by forsaking the Lord.” 3 So he went and took Gomer, the daughter of Diblaim, and she conceived and bore him a son.
4 And the Lord said to him, “Call his name Jezreel, for in just a little while I will punish the house of Jehu for the blood of Jezreel, and I will put an end to the kingdom of the house of Israel. 5 And on that day I will break the bow of Israel in the Valley of Jezreel.”
6 She conceived again and bore a daughter. And the Lord said to him, “Call her name No Mercy,[a] for I will no more have mercy on the house of Israel, to forgive them at all. 7 But I will have mercy on the house of Judah, and I will save them by the Lord their God. I will not save them by bow or by sword or by war or by horses or by horsemen.”
8 When she had weaned No Mercy, she conceived and bore a son. 9 And the Lord said, “Call his name Not My People,[b] for you are not my people, and I am not your God.”[c]
10 [d] Yet the number of the children of Israel shall be like the sand of the sea, which cannot be measured or numbered. And in the place where it was said to them, “You are not my people,” it shall be said to them, “Children[e] of the living God.” 11 And the children of Judah and the children of Israel shall be gathered together, and they shall appoint for themselves one head. And they shall go up from the land, for great shall be the day of Jezreel.
Footnotes1. Hosea 1:6 Hebrew Lo-ruhama, which means she has not received mercy 2. Hosea 1:9 Hebrew Lo-ammi, which means not my people 3. Hosea 1:9 Hebrew I am not yours 4. Hosea 1:10 Ch 2:1 in Hebrew 5. Hosea 1:10 Or Sons English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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Hosea tells the powerful story of a prophet commanded to marry an unfaithful woman, Gomer, as a living symbol of God’s boundless love for Israel despite its repeated betrayals. Through heartbreak and redemption, Hosea’s marriage becomes a vivid portrayal of how deeply God desires His people to return to Him, even when they chase after idols. Packed with raw emotion, prophetic warnings, and a message of divine mercy, this book captures God’s relentless pursuit and offers a stirring reminder that restoration is always possible—through Jesus—no matter how far one has wandered.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. Submit comments or questions to: thystrongword@kfuo.org.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
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A final, powerful vision of judgment and restoration unfolds as Amos reveals the fate of Israel. The message is clear: God’s wrath is unavoidable, with no place for the guilty to hide. Yet, amid the destruction, a promise of hope emerges: the fallen house of David will be restored, and a time of abundance and peace will return. Amos’s prophecy ends with a striking blend of divine justice and mercy.
The Rev. Roger Mullet, pastor of Prince of Peace Lutheran Church in Buffalo, WY, joins the Rev. Dr. Phil Booe to study Amos 9.
Amos, a simple shepherd and fig tree farmer from Tekoa, was called by God to deliver a powerful message to Israel—a nation steeped in corruption, injustice, and complacency. Unlike the professional prophets of his time, Amos was an outsider, chosen to proclaim a divine warning against the moral decay and social inequalities that plagued the northern kingdom. Through vivid imagery and uncompromising language, Amos called out the wealthy elite for their exploitation of the poor, condemned the nation’s empty religious practices, and foretold the impending judgment that would come if they did not repent.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. Submit comments or questions to: thystrongword@kfuo.org.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
Amos 9The Destruction of Israel9 I saw the Lord standing beside[a] the altar, and he said:
“Strike the capitals until the thresholds shake,
and shatter them on the heads of all the people;[b]
and those who are left of them I will kill with the sword;
not one of them shall flee away;
not one of them shall escape.
2 “If they dig into Sheol,
from there shall my hand take them;
if they climb up to heaven,
from there I will bring them down.
3 If they hide themselves on the top of Carmel,
from there I will search them out and take them;
and if they hide from my sight at the bottom of the sea,
there I will command the serpent, and it shall bite them.
4 And if they go into captivity before their enemies,
there I will command the sword, and it shall kill them;
and I will fix my eyes upon them
for evil and not for good.”
5 The Lord God of hosts,
he who touches the earth and it melts,
and all who dwell in it mourn,
and all of it rises like the Nile,
and sinks again, like the Nile of Egypt;
6 who builds his upper chambers in the heavens
and founds his vault upon the earth;
who calls for the waters of the sea
and pours them out upon the surface of the earth—
the Lord is his name.
7 “Are you not like the Cushites to me,
O people of Israel?” declares the Lord.
“Did I not bring up Israel from the land of Egypt,
and the Philistines from Caphtor and the Syrians from Kir?
8 Behold, the eyes of the Lord God are upon the sinful kingdom,
and I will destroy it from the surface of the ground,
except that I will not utterly destroy the house of Jacob,”
declares the Lord.
9 “For behold, I will command,
and shake the house of Israel among all the nations
as one shakes with a sieve,
but no pebble shall fall to the earth.
10 All the sinners of my people shall die by the sword,
who say, ‘Disaster shall not overtake or meet us.’
The Restoration of Israel11 “In that day I will raise up
the booth of David that is fallen
and repair its breaches,
and raise up its ruins
and rebuild it as in the days of old,
12 that they may possess the remnant of Edom
and all the nations who are called by my name,”[c]
declares the Lord who does this.
13 “Behold, the days are coming,” declares the Lord,
“when the plowman shall overtake the reaper
and the treader of grapes him who sows the seed;
the mountains shall drip sweet wine,
and all the hills shall flow with it.
14 I will restore the fortunes of my people Israel,
and they shall rebuild the ruined cities and inhabit them;
they shall plant vineyards and drink their wine,
and they shall make gardens and eat their fruit.
15 I will plant them on their land,
and they shall never again be uprooted
out of the land that I have given them,”
says the Lord your God.
Footnotes1. Amos 9:1 Or on 2. Amos 9:1 Hebrew all of them 3. Amos 9:12 Hebrew; Septuagint (compare Acts 15:17) that the remnant of mankind and all the nations who are called by my name may seek the Lord English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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The prophet Amos delivers a powerful vision of Israel’s impending doom, symbolized by a basket of ripe fruit signifying that the nation’s end is near. God declares that He will no longer overlook Israel’s injustices, predicting a time of dark mourning and spiritual famine, where people will search in vain for His word.
The Rev. James Helms, Jr., pastor of Holy Cross Lutheran Church in Greenbelt, MD, joins the Rev. Dr. Phil Booe to study Amos 8.
Amos, a simple shepherd and fig tree farmer from Tekoa, was called by God to deliver a powerful message to Israel—a nation steeped in corruption, injustice, and complacency. Unlike the professional prophets of his time, Amos was an outsider, chosen to proclaim a divine warning against the moral decay and social inequalities that plagued the northern kingdom. Through vivid imagery and uncompromising language, Amos called out the wealthy elite for their exploitation of the poor, condemned the nation’s empty religious practices, and foretold the impending judgment that would come if they did not repent.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. Submit comments or questions to: thystrongword@kfuo.org.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
Amos 8The Coming Day of Bitter Mourning8 This is what the Lord God showed me: behold, a basket of summer fruit. 2 And he said, “Amos, what do you see?” And I said, “A basket of summer fruit.” Then the Lord said to me,
“The end[a] has come upon my people Israel;
I will never again pass by them.
3 The songs of the temple[b] shall become wailings[c] in that day,”
declares the Lord God.
“So many dead bodies!”
“They are thrown everywhere!”
“Silence!”
4 Hear this, you who trample on the needy
and bring the poor of the land to an end,
5 saying, “When will the new moon be over,
that we may sell grain?
And the Sabbath,
that we may offer wheat for sale,
that we may make the ephah small and the shekel[d] great
and deal deceitfully with false balances,
6 that we may buy the poor for silver
and the needy for a pair of sandals
and sell the chaff of the wheat?”
7 The Lord has sworn by the pride of Jacob:
“Surely I will never forget any of their deeds.
8 Shall not the land tremble on this account,
and everyone mourn who dwells in it,
and all of it rise like the Nile,
and be tossed about and sink again, like the Nile of Egypt?”
9 “And on that day,” declares the Lord God,
“I will make the sun go down at noon
and darken the earth in broad daylight.
10 I will turn your feasts into mourning
and all your songs into lamentation;
I will bring sackcloth on every waist
and baldness on every head;
I will make it like the mourning for an only son
and the end of it like a bitter day.
11 “Behold, the days are coming,” declares the Lord God,
“when I will send a famine on the land—
not a famine of bread, nor a thirst for water,
but of hearing the words of the Lord.
12 They shall wander from sea to sea,
and from north to east;
they shall run to and fro, to seek the word of the Lord,
but they shall not find it.
13 “In that day the lovely virgins and the young men
shall faint for thirst.
14 Those who swear by the Guilt of Samaria,
and say, ‘As your god lives, O Dan,’
and, ‘As the Way of Beersheba lives,’
they shall fall, and never rise again.”
Footnotes1. Amos 8:2 The Hebrew words for end and summer fruit sound alike 2. Amos 8:3 Or palace 3. Amos 8:3 Or The singing women of the palace shall wail 4. Amos 8:5 An ephah was about 3/5 bushel or 22 liters; a shekel was about 2/5 ounce or 11 grams English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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The prophet receives visions of judgment—locusts, fire, and a plumb line—each symbolizing God’s impending punishment on Israel. While Amos intercedes and God relents twice, the plumb line vision marks the point of no return. When Amaziah, the priest of Bethel, tries to silence Amos, he boldly declares God’s judgment on Israel and Amaziah’s household, affirming his divine calling and the inevitability of Israel’s downfall due to their persistent sin.
The Rev. Dan Eddy, pastor of Messiah Lutheran Church in Beloit, WI, joins the Rev. Dr. Phil Booe to study Amos 7.
Amos, a simple shepherd and fig tree farmer from Tekoa, was called by God to deliver a powerful message to Israel—a nation steeped in corruption, injustice, and complacency. Unlike the professional prophets of his time, Amos was an outsider, chosen to proclaim a divine warning against the moral decay and social inequalities that plagued the northern kingdom. Through vivid imagery and uncompromising language, Amos called out the wealthy elite for their exploitation of the poor, condemned the nation’s empty religious practices, and foretold the impending judgment that would come if they did not repent.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. Submit comments or questions to: thystrongword@kfuo.org.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
Amos 7Warning Visions7 This is what the Lord God showed me: behold, he was forming locusts when the latter growth was just beginning to sprout, and behold, it was the latter growth after the king’s mowings. 2 When they had finished eating the grass of the land, I said,
“O Lord God, please forgive!
How can Jacob stand?
He is so small!”
3 The Lord relented concerning this:
“It shall not be,” said the Lord.
4 This is what the Lord God showed me: behold, the Lord God was calling for a judgment by fire, and it devoured the great deep and was eating up the land. 5 Then I said,
“O Lord God, please cease!
How can Jacob stand?
He is so small!”
6 The Lord relented concerning this:
“This also shall not be,” said the Lord God.
7 This is what he showed me: behold, the Lord was standing beside a wall built with a plumb line, with a plumb line in his hand. 8 And the Lord said to me, “Amos, what do you see?” And I said, “A plumb line.” Then the Lord said,
“Behold, I am setting a plumb line
in the midst of my people Israel;
I will never again pass by them;
9 the high places of Isaac shall be made desolate,
and the sanctuaries of Israel shall be laid waste,
and I will rise against the house of Jeroboam with the sword.”
Amos Accused10 Then Amaziah the priest of Bethel sent to Jeroboam king of Israel, saying, “Amos has conspired against you in the midst of the house of Israel. The land is not able to bear all his words. 11 For thus Amos has said,
“‘Jeroboam shall die by the sword,
and Israel must go into exile
away from his land.’”
12 And Amaziah said to Amos, “O seer, go, flee away to the land of Judah, and eat bread there, and prophesy there, 13 but never again prophesy at Bethel, for it is the king’s sanctuary, and it is a temple of the kingdom.”
14 Then Amos answered and said to Amaziah, “I was[a] no prophet, nor a prophet’s son, but I was a herdsman and a dresser of sycamore figs. 15 But the Lord took me from following the flock, and the Lord said to me, ‘Go, prophesy to my people Israel.’ 16 Now therefore hear the word of the Lord.
“You say, ‘Do not prophesy against Israel,
and do not preach against the house of Isaac.’
17 Therefore thus says the Lord:
“‘Your wife shall be a prostitute in the city,
and your sons and your daughters shall fall by the sword,
and your land shall be divided up with a measuring line;
you yourself shall die in an unclean land,
and Israel shall surely go into exile away from its land.’”
Footnotes1. Amos 7:14 Or am; twice in this verse English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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A powerful warning is issued to those who live in comfort and luxury while neglecting the suffering around them. Amos condemns the complacency of Israel’s leaders, who bask in their wealth and security, ignoring the looming judgment. This chapter highlights the coming devastation as a consequence of their arrogance and the nation’s moral decay. The message is clear: no amount of earthly power or privilege can shield one from divine justice.
The Rev. Matthew Tassey, pastor of Redeemer Lutheran Church in Shawnee, OK, joins the Rev. Dr. Phil Booe to study Amos 6.
Amos, a simple shepherd and fig tree farmer from Tekoa, was called by God to deliver a powerful message to Israel—a nation steeped in corruption, injustice, and complacency. Unlike the professional prophets of his time, Amos was an outsider, chosen to proclaim a divine warning against the moral decay and social inequalities that plagued the northern kingdom. Through vivid imagery and uncompromising language, Amos called out the wealthy elite for their exploitation of the poor, condemned the nation’s empty religious practices, and foretold the impending judgment that would come if they did not repent.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. Submit comments or questions to: thystrongword@kfuo.org.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
Amos 6Woe to Those at Ease in Zion6 “Woe to those who are at ease in Zion,
and to those who feel secure on the mountain of Samaria,
the notable men of the first of the nations,
to whom the house of Israel comes!
2 Pass over to Calneh, and see,
and from there go to Hamath the great;
then go down to Gath of the Philistines.
Are you better than these kingdoms?
Or is their territory greater than your territory,
3 O you who put far away the day of disaster
and bring near the seat of violence?
4 “Woe to those who lie on beds of ivory
and stretch themselves out on their couches,
and eat lambs from the flock
and calves from the midst of the stall,
5 who sing idle songs to the sound of the harp
and like David invent for themselves instruments of music,
6 who drink wine in bowls
and anoint themselves with the finest oils,
but are not grieved over the ruin of Joseph!
7 Therefore they shall now be the first of those who go into exile,
and the revelry of those who stretch themselves out shall pass away.”
8 The Lord God has sworn by himself, declares the Lord, the God of hosts:
“I abhor the pride of Jacob
and hate his strongholds,
and I will deliver up the city and all that is in it.”
9 And if ten men remain in one house, they shall die. 10 And when one’s relative, the one who anoints him for burial, shall take him up to bring the bones out of the house, and shall say to him who is in the innermost parts of the house, “Is there still anyone with you?” he shall say, “No”; and he shall say, “Silence! We must not mention the name of the Lord.”
11 For behold, the Lord commands,
and the great house shall be struck down into fragments,
and the little house into bits.
12 Do horses run on rocks?
Does one plow there[a] with oxen?
But you have turned justice into poison
and the fruit of righteousness into wormwood[b]—
13 you who rejoice in Lo-debar,[c]
who say, “Have we not by our own strength
captured Karnaim[d] for ourselves?”
14 “For behold, I will raise up against you a nation,
O house of Israel,” declares the Lord, the God of hosts;
“and they shall oppress you from Lebo-hamath
to the Brook of the Arabah.”
Footnotes1. Amos 6:12 Or the sea 2. Amos 6:12 Or into bitter fruit 3. Amos 6:13 Lo-debar means nothing 4. Amos 6:13 Karnaim means horns (a symbol of strength) English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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Amos challenges the complacency of those who mistakenly believe that the Day of the Lord will bring them victory over their enemies. Instead, he warns of impending darkness and judgment due to their hypocrisy. Despite their religious festivals and offerings, God rejects their empty rituals because they neglect justice and righteousness. Amos urges the people to let justice flow like a mighty river, highlighting the futility of their false worship. This encourages us to reflect on our own worship to ensure we live out our faith in sincerity.
The Rev. Steven Cholak, pastor of Our Savior Lutheran Church and School in Houston, TX, joins the Rev. Dr. Phil Booe to study Amos 5:18-27.
Amos, a simple shepherd and fig tree farmer from Tekoa, was called by God to deliver a powerful message to Israel—a nation steeped in corruption, injustice, and complacency. Unlike the professional prophets of his time, Amos was an outsider, chosen to proclaim a divine warning against the moral decay and social inequalities that plagued the northern kingdom. Through vivid imagery and uncompromising language, Amos called out the wealthy elite for their exploitation of the poor, condemned the nation’s empty religious practices, and foretold the impending judgment that would come if they did not repent.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. Submit comments or questions to: thystrongword@kfuo.org.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
Amos 5:18-27Let Justice Roll Down18 Woe to you who desire the day of the Lord!
Why would you have the day of the Lord?
It is darkness, and not light,
19 as if a man fled from a lion,
and a bear met him,
or went into the house and leaned his hand against the wall,
and a serpent bit him.
20 Is not the day of the Lord darkness, and not light,
and gloom with no brightness in it?
21 “I hate, I despise your feasts,
and I take no delight in your solemn assemblies.
22 Even though you offer me your burnt offerings and grain offerings,
I will not accept them;
and the peace offerings of your fattened animals,
I will not look upon them.
23 Take away from me the noise of your songs;
to the melody of your harps I will not listen.
24 But let justice roll down like waters,
and righteousness like an ever-flowing stream.
25 “Did you bring to me sacrifices and offerings during the forty years in the wilderness, O house of Israel? 26 You shall take up Sikkuth your king, and Kiyyun your star-god—your images that you made for yourselves, 27 and I will send you into exile beyond Damascus,” says the Lord, whose name is the God of hosts.
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English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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The prophet Amos delivers a stern warning to Israel in Amos 5, urging the people to seek the Lord and live, rather than continuing in their hollow rituals and unjust ways. Through vivid imagery and powerful indictments, Amos calls out the nation’s corruption, idolatry, and complacency, warning that divine judgment is imminent unless true repentance is sought. This chapter challenges us to reflect on the authenticity of our own faith and the righteousness of our actions, as we are reminded that God’s justice will not be compromised.
Amos, a simple shepherd and fig tree farmer from Tekoa, was called by God to deliver a powerful message to Israel—a nation steeped in corruption, injustice, and complacency. Unlike the professional prophets of his time, Amos was an outsider, chosen to proclaim a divine warning against the moral decay and social inequalities that plagued the northern kingdom. Through vivid imagery and uncompromising language, Amos called out the wealthy elite for their exploitation of the poor, condemned the nation’s empty religious practices, and foretold the impending judgment that would come if they did not repent.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. Submit comments or questions to: thystrongword@kfuo.org.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
Amos 5:1-17Seek the Lord and Live5 Hear this word that I take up over you in lamentation, O house of Israel:
2 “Fallen, no more to rise,
is the virgin Israel;
forsaken on her land,
with none to raise her up.”
3 For thus says the Lord God:
“The city that went out a thousand
shall have a hundred left,
and that which went out a hundred
shall have ten left
to the house of Israel.”
4 For thus says the Lord to the house of Israel:
“Seek me and live;
5 but do not seek Bethel,
and do not enter into Gilgal
or cross over to Beersheba;
for Gilgal shall surely go into exile,
and Bethel shall come to nothing.”
6 Seek the Lord and live,
lest he break out like fire in the house of Joseph,
and it devour, with none to quench it for Bethel,
7 O you who turn justice to wormwood[a]
and cast down righteousness to the earth!
8 He who made the Pleiades and Orion,
and turns deep darkness into the morning
and darkens the day into night,
who calls for the waters of the sea
and pours them out on the surface of the earth,
the Lord is his name;
9 who makes destruction flash forth against the strong,
so that destruction comes upon the fortress.
10 They hate him who reproves in the gate,
and they abhor him who speaks the truth.
11 Therefore because you trample on[b] the poor
and you exact taxes of grain from him,
you have built houses of hewn stone,
but you shall not dwell in them;
you have planted pleasant vineyards,
but you shall not drink their wine.
12 For I know how many are your transgressions
and how great are your sins—
you who afflict the righteous, who take a bribe,
and turn aside the needy in the gate.
13 Therefore he who is prudent will keep silent in such a time,
for it is an evil time.
14 Seek good, and not evil,
that you may live;
and so the Lord, the God of hosts, will be with you,
as you have said.
15 Hate evil, and love good,
and establish justice in the gate;
it may be that the Lord, the God of hosts,
will be gracious to the remnant of Joseph.
16 Therefore thus says the Lord, the God of hosts, the Lord:
“In all the squares there shall be wailing,
and in all the streets they shall say, ‘Alas! Alas!’
They shall call the farmers to mourning
and to wailing those who are skilled in lamentation,
17 and in all vineyards there shall be wailing,
for I will pass through your midst,”
says the Lord.
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Footnotes1. Amos 5:7 Or to bitter fruit 2. Amos 5:11 Or you tax English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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Amos delivers a stark warning to Israel, highlighting their complacency and repeated disobedience. Despite the nation’s prosperity, they are blind to God’s repeated calls for repentance. Through vivid imagery, Amos recounts the hardships sent by God—famine, drought, pestilence—as opportunities for Israel to turn back, yet they persist in their stubborn ways. The chapter culminates in a chilling declaration: prepare to meet your God, Israel.
The Rev. Jacob Hercamp, pastor of Christ Lutheran Church in Noblesville, IN, joins the Rev. Dr. Phil Booe to study Amos 4.
Amos, a simple shepherd and fig tree farmer from Tekoa, was called by God to deliver a powerful message to Israel—a nation steeped in corruption, injustice, and complacency. Unlike the professional prophets of his time, Amos was an outsider, chosen to proclaim a divine warning against the moral decay and social inequalities that plagued the northern kingdom. Through vivid imagery and uncompromising language, Amos called out the wealthy elite for their exploitation of the poor, condemned the nation’s empty religious practices, and foretold the impending judgment that would come if they did not repent.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. Submit comments or questions to: thystrongword@kfuo.org.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
Amos 44 “Hear this word, you cows of Bashan,
who are on the mountain of Samaria,
who oppress the poor, who crush the needy,
who say to your husbands, ‘Bring, that we may drink!’
2 The Lord God has sworn by his holiness
that, behold, the days are coming upon you,
when they shall take you away with hooks,
even the last of you with fishhooks.
3 And you shall go out through the breaches,
each one straight ahead;
and you shall be cast out into Harmon,”
declares the Lord.
4 “Come to Bethel, and transgress;
to Gilgal, and multiply transgression;
bring your sacrifices every morning,
your tithes every three days;
5 offer a sacrifice of thanksgiving of that which is leavened,
and proclaim freewill offerings, publish them;
for so you love to do, O people of Israel!”
declares the Lord God.
Israel Has Not Returned to the Lord6 “I gave you cleanness of teeth in all your cities,
and lack of bread in all your places,
yet you did not return to me,”
declares the Lord.
7 “I also withheld the rain from you
when there were yet three months to the harvest;
I would send rain on one city,
and send no rain on another city;
one field would have rain,
and the field on which it did not rain would wither;
8 so two or three cities would wander to another city
to drink water, and would not be satisfied;
yet you did not return to me,”
declares the Lord.
9 “I struck you with blight and mildew;
your many gardens and your vineyards,
your fig trees and your olive trees the locust devoured;
yet you did not return to me,”
declares the Lord.
10 “I sent among you a pestilence after the manner of Egypt;
I killed your young men with the sword,
and carried away your horses,[a]
and I made the stench of your camp go up into your nostrils;
yet you did not return to me,”
declares the Lord.
11 “I overthrew some of you,
as when God overthrew Sodom and Gomorrah,
and you were as a brand[b] plucked out of the burning;
yet you did not return to me,”
declares the Lord.
12 “Therefore thus I will do to you, O Israel;
because I will do this to you,
prepare to meet your God, O Israel!”
13 For behold, he who forms the mountains and creates the wind,
and declares to man what is his thought,
who makes the morning darkness,
and treads on the heights of the earth—
the Lord, the God of hosts, is his name!
Footnotes1. Amos 4:10 Hebrew along with the captivity of your horses 2. Amos 4:11 That is, a burning stick English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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Amos offers a compelling insight into Israel’s unique relationship with God, where privilege comes with great responsibility. Through vivid imagery and pointed questions, the passage uncovers the nation’s persistent sins, making it clear that judgment is on the horizon. The message carries a sense of urgency, as God’s warnings emphasize the need for repentance to avoid the looming consequences.
The Rev. Jason Bredeson, pastor of Trinity Lutheran Church in Sacramento, CA, joins the Rev. Dr. Phil Booe to study Amos 3.
Amos, a simple shepherd and fig tree farmer from Tekoa, was called by God to deliver a powerful message to Israel—a nation steeped in corruption, injustice, and complacency. Unlike the professional prophets of his time, Amos was an outsider, chosen to proclaim a divine warning against the moral decay and social inequalities that plagued the northern kingdom. Through vivid imagery and uncompromising language, Amos called out the wealthy elite for their exploitation of the poor, condemned the nation’s empty religious practices, and foretold the impending judgment that would come if they did not repent.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. Submit comments or questions to: thystrongword@kfuo.org.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
Amos 3Israel’s Guilt and Punishment3 Hear this word that the Lord has spoken against you, O people of Israel, against the whole family that I brought up out of the land of Egypt:
2 “You only have I known
of all the families of the earth;
therefore I will punish you
for all your iniquities.
3 “Do two walk together,
unless they have agreed to meet?
4 Does a lion roar in the forest,
when he has no prey?
Does a young lion cry out from his den,
if he has taken nothing?
5 Does a bird fall in a snare on the earth,
when there is no trap for it?
Does a snare spring up from the ground,
when it has taken nothing?
6 Is a trumpet blown in a city,
and the people are not afraid?
Does disaster come to a city,
unless the Lord has done it?
7 “For the Lord God does nothing
without revealing his secret
to his servants the prophets.
8 The lion has roared;
who will not fear?
The Lord God has spoken;
who can but prophesy?”
9 Proclaim to the strongholds in Ashdod
and to the strongholds in the land of Egypt,
and say, “Assemble yourselves on the mountains of Samaria,
and see the great tumults within her,
and the oppressed in her midst.”
10 “They do not know how to do right,” declares the Lord,
“those who store up violence and robbery in their strongholds.”
11 Therefore thus says the Lord God:
“An adversary shall surround the land
and bring down[a] your defenses from you,
and your strongholds shall be plundered.”
12 Thus says the Lord: “As the shepherd rescues from the mouth of the lion two legs, or a piece of an ear, so shall the people of Israel who dwell in Samaria be rescued, with the corner of a couch and part[b] of a bed.
13 “Hear, and testify against the house of Jacob,”
declares the Lord God, the God of hosts,
14 “that on the day I punish Israel for his transgressions,
I will punish the altars of Bethel,
and the horns of the altar shall be cut off
and fall to the ground.
15 I will strike the winter house along with the summer house,
and the houses of ivory shall perish,
and the great houses[c] shall come to an end,”
declares the Lord.
Footnotes1. Amos 3:11 Hebrew An adversary, one who surrounds the land—he shall bring down 2. Amos 3:12 The meaning of the Hebrew word is uncertain 3. Amos 3:15 Or and many houses English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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The prophet Amos delivers a powerful indictment against Israel, exposing their social injustices and moral decay. He highlights how the people have exploited the vulnerable, indulged in greed, and turned away from God’s righteousness. Despite their privileged position, Israel is warned of impending judgment, serving as a stark reminder that God’s justice is impartial and His call to repentance is urgent.
The Rev. Steven Theiss, pastor of Immanuel Lutheran Church in New Wells, MO, joins the Rev. Dr. Phil Booe to study Amos 2:6-16.
Amos, a simple shepherd and fig tree farmer from Tekoa, was called by God to deliver a powerful message to Israel—a nation steeped in corruption, injustice, and complacency. Unlike the professional prophets of his time, Amos was an outsider, chosen to proclaim a divine warning against the moral decay and social inequalities that plagued the northern kingdom. Through vivid imagery and uncompromising language, Amos called out the wealthy elite for their exploitation of the poor, condemned the nation’s empty religious practices, and foretold the impending judgment that would come if they did not repent.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. Submit comments or questions to: thystrongword@kfuo.org.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
Amos 2:6-16Judgment on Israel6 Thus says the Lord:
“For three transgressions of Israel,
and for four, I will not revoke the punishment,
because they sell the righteous for silver,
and the needy for a pair of sandals—
7 those who trample the head of the poor into the dust of the earth
and turn aside the way of the afflicted;
a man and his father go in to the same girl,
so that my holy name is profaned;
8 they lay themselves down beside every altar
on garments taken in pledge,
and in the house of their God they drink
the wine of those who have been fined.
9 “Yet it was I who destroyed the Amorite before them,
whose height was like the height of the cedars
and who was as strong as the oaks;
I destroyed his fruit above
and his roots beneath.
10 Also it was I who brought you up out of the land of Egypt
and led you forty years in the wilderness,
to possess the land of the Amorite.
11 And I raised up some of your sons for prophets,
and some of your young men for Nazirites.
Is it not indeed so, O people of Israel?”
declares the Lord.
12 “But you made the Nazirites drink wine,
and commanded the prophets,
saying, ‘You shall not prophesy.’
13 “Behold, I will press you down in your place,
as a cart full of sheaves presses down.
14 Flight shall perish from the swift,
and the strong shall not retain his strength,
nor shall the mighty save his life;
15 he who handles the bow shall not stand,
and he who is swift of foot shall not save himself,
nor shall he who rides the horse save his life;
16 and he who is stout of heart among the mighty
shall flee away naked in that day,”
declares the Lord.
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English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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Amos, a shepherd from Tekoa, receives a divine vision that sets the stage for a series of powerful judgments against the nations surrounding Israel. Through vivid imagery and fierce proclamations, God’s justice is declared against the transgressions of Damascus, Gaza, Tyre, Edom, and others. As Amos turns his focus to Judah, the warnings become even more pointed, reminding us that no one is exempt from divine accountability.
The Rev. Jacob Heine, pastor of Faith Lutheran Church in Topeka, KS, joins the Rev. Dr. Phil Booe to study Amos 1:1-2:5.
Amos, a simple shepherd and fig tree farmer from Tekoa, was called by God to deliver a powerful message to Israel—a nation steeped in corruption, injustice, and complacency. Unlike the professional prophets of his time, Amos was an outsider, chosen to proclaim a divine warning against the moral decay and social inequalities that plagued the northern kingdom. Through vivid imagery and uncompromising language, Amos called out the wealthy elite for their exploitation of the poor, condemned the nation’s empty religious practices, and foretold the impending judgment that would come if they did not repent.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. Submit comments or questions to: thystrongword@kfuo.org.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
Amos 1:1-2:51 The words of Amos, who was among the shepherds[a] of Tekoa, which he saw concerning Israel in the days of Uzziah king of Judah and in the days of Jeroboam the son of Joash, king of Israel, two years[b] before the earthquake.
Judgment on Israel’s Neighbors2 And he said:
“The Lord roars from Zion
and utters his voice from Jerusalem;
the pastures of the shepherds mourn,
and the top of Carmel withers.”
3 Thus says the Lord:
“For three transgressions of Damascus,
and for four, I will not revoke the punishment,[c]
because they have threshed Gilead
with threshing sledges of iron.
4 So I will send a fire upon the house of Hazael,
and it shall devour the strongholds of Ben-hadad.
5 I will break the gate-bar of Damascus,
and cut off the inhabitants from the Valley of Aven,[d]
and him who holds the scepter from Beth-eden;
and the people of Syria shall go into exile to Kir,”
says the Lord.
6 Thus says the Lord:
“For three transgressions of Gaza,
and for four, I will not revoke the punishment,
because they carried into exile a whole people
to deliver them up to Edom.
7 So I will send a fire upon the wall of Gaza,
and it shall devour her strongholds.
8 I will cut off the inhabitants from Ashdod,
and him who holds the scepter from Ashkelon;
I will turn my hand against Ekron,
and the remnant of the Philistines shall perish,”
says the Lord God.
9 Thus says the Lord:
“For three transgressions of Tyre,
and for four, I will not revoke the punishment,
because they delivered up a whole people to Edom,
and did not remember the covenant of brotherhood.
10 So I will send a fire upon the wall of Tyre,
and it shall devour her strongholds.”
11 Thus says the Lord:
“For three transgressions of Edom,
and for four, I will not revoke the punishment,
because he pursued his brother with the sword
and cast off all pity,
and his anger tore perpetually,
and he kept his wrath forever.
12 So I will send a fire upon Teman,
and it shall devour the strongholds of Bozrah.”
13 Thus says the Lord:
“For three transgressions of the Ammonites,
and for four, I will not revoke the punishment,
because they have ripped open pregnant women in Gilead,
that they might enlarge their border.
14 So I will kindle a fire in the wall of Rabbah,
and it shall devour her strongholds,
with shouting on the day of battle,
with a tempest in the day of the whirlwind;
15 and their king shall go into exile,
he and his princes[e] together,”
says the Lord.
2 Thus says the Lord:
“For three transgressions of Moab,
and for four, I will not revoke the punishment,[f]
because he burned to lime
the bones of the king of Edom.
2 So I will send a fire upon Moab,
and it shall devour the strongholds of Kerioth,
and Moab shall die amid uproar,
amid shouting and the sound of the trumpet;
3 I will cut off the ruler from its midst,
and will kill all its princes[g] with him,”
says the Lord.
Judgment on Judah4 Thus says the Lord:
“For three transgressions of Judah,
and for four, I will not revoke the punishment,
because they have rejected the law of the Lord,
and have not kept his statutes,
but their lies have led them astray,
those after which their fathers walked.
5 So I will send a fire upon Judah,
and it shall devour the strongholds of Jerusalem.”
Footnotes1. Amos 1:1 Or sheep breeders 2. Amos 1:1 Or during two years 3. Amos 1:3 Hebrew I will not turn it back; also verses 6, 9, 11, 13 4. Amos 1:5 Or On 5. Amos 1:15 Or officials 6. Amos 2:1 Hebrew I will not turn it back; also verses 4, 6 7. Amos 2:3 Or officials English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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Amos, a simple shepherd and fig tree farmer from Tekoa, was called by God to deliver a powerful message to Israel—a nation steeped in corruption, injustice, and complacency. Unlike the professional prophets of his time, Amos was an outsider, chosen to proclaim a divine warning against the moral decay and social inequalities that plagued the northern kingdom. Through vivid imagery and uncompromising language, Amos called out the wealthy elite for their exploitation of the poor, condemned the nation’s empty religious practices, and foretold the impending judgment that would come if they did not repent.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. Submit comments or questions to: thystrongword@kfuo.org.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
https://kfuo-od.streamguys1.com/recast/thy-strong-word/20240821121825-2024-08-21_TSW.mp3Download Audio File
In this episode we address common objections to infant baptism and explaining why this practice is deeply rooted in Scripture and Lutheran theology. We’ll explore why Lutherans don’t see baptism as a mere human act, but as a divine work through which God grants faith, forgiveness, and salvation—even to infants. We’ll also debunk myths about infant baptism, such as the idea that babies can’t have faith or that baptism guarantees salvation without ongoing faith.
The Rev. Thomas Eckstein, pastor of Concordia Lutheran Church in Jamestown, ND, joins the Rev. Dr. Phil Booe to discuss infant baptism.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. Submit comments or questions to: thystrongword@kfuo.org.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
https://kfuo-od.streamguys1.com/recast/thy-strong-word/20240820120836-2024-08-20_TSW.mp3Download Audio File
St. Paul offers final instructions and encouragement to the Thessalonian believers. He asks for their prayers that the Lord’s message may spread rapidly and that they be delivered from wicked and evil people. Paul reassures them of the Lord’s faithfulness, urging them to remain steadfast and obedient. He addresses the issue of idleness among some members, reminding them that those unwilling to work should not eat and encouraging the community to avoid associating with such individuals while still treating them as brothers.
The Rev. John Shank, pastor of Trinity Lutheran Church in Edwardsville, IL, joins the Rev. Dr. Phil Booe to study 2 Thessalonians 3:1-18.
In 1 and 2 Thessalonians, Paul writes to the church in Thessalonica to encourage and instruct them amidst persecution. In 1 Thessalonians, he commends their faith, love, and hope, offers guidance on living a holy life, and reassures them about the fate of believers who have died, emphasizing the hope of the resurrection and Christ’s return. In 2 Thessalonians, Paul addresses misunderstandings about the Day of the Lord, urging believers not to be misled by false teachings and to stand firm in their faith. He also offers practical advice on handling idleness and continuing to live responsibly while awaiting Christ’s return. Join us as we explore the themes of faith, hope, and perseverance in these compelling letters.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. Submit comments or questions to: thystrongword@kfuo.org.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
2 Thessalonians 3:1-18Pray for Us3 Finally, brothers,[a] pray for us, that the word of the Lord may speed ahead and be honored,[b] as happened among you, 2 and that we may be delivered from wicked and evil men. For not all have faith. 3 But the Lord is faithful. He will establish you and guard you against the evil one.[c] 4 And we have confidence in the Lord about you, that you are doing and will do the things that we command. 5 May the Lord direct your hearts to the love of God and to the steadfastness of Christ.
Warning Against Idleness6 Now we command you, brothers, in the name of our Lord Jesus Christ, that you keep away from any brother who is walking in idleness and not in accord with the tradition that you received from us. 7 For you yourselves know how you ought to imitate us, because we were not idle when we were with you, 8 nor did we eat anyone’s bread without paying for it, but with toil and labor we worked night and day, that we might not be a burden to any of you. 9 It was not because we do not have that right, but to give you in ourselves an example to imitate. 10 For even when we were with you, we would give you this command: If anyone is not willing to work, let him not eat. 11 For we hear that some among you walk in idleness, not busy at work, but busybodies. 12 Now such persons we command and encourage in the Lord Jesus Christ to do their work quietly and to earn their own living.[d]
13 As for you, brothers, do not grow weary in doing good. 14 If anyone does not obey what we say in this letter, take note of that person, and have nothing to do with him, that he may be ashamed. 15 Do not regard him as an enemy, but warn him as a brother.
Benediction16 Now may the Lord of peace himself give you peace at all times in every way. The Lord be with you all.
17 I, Paul, write this greeting with my own hand. This is the sign of genuineness in every letter of mine; it is the way I write. 18 The grace of our Lord Jesus Christ be with you all.
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Footnotes1. 2 Thessalonians 3:1 Or brothers and sisters; also verses 6, 13 2. 2 Thessalonians 3:1 Or glorified 3. 2 Thessalonians 3:3 Or evil 4. 2 Thessalonians 3:12 Greek to eat their own bread English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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The Apostle Paul tackles the Thessalonians’ anxieties about the Day of the Lord, reassuring them that it hasn’t yet arrived. He cautions them against being misled by false teachings or claims that the day is already here. Paul clarifies that certain events must take place first, including the rise of the “man of lawlessness,” who will defy God and elevate himself above all forms of worship. This figure, empowered by Satan, will deceive many with false signs and wonders. But Paul offers hope, assuring believers that the Lord Jesus will ultimately triumph and destroy the man of lawlessness at His return. But who is this man?
The Rev. Brian Davies, pastor of Lord of Glory Lutheran Church in Grayslake, IL, joins the Rev. Dr. Phil Booe to study 2 Thessalonians 2.
In 1 and 2 Thessalonians, Paul writes to the church in Thessalonica to encourage and instruct them amidst persecution. In 1 Thessalonians, he commends their faith, love, and hope, offers guidance on living a holy life, and reassures them about the fate of believers who have died, emphasizing the hope of the resurrection and Christ’s return. In 2 Thessalonians, Paul addresses misunderstandings about the Day of the Lord, urging believers not to be misled by false teachings and to stand firm in their faith. He also offers practical advice on handling idleness and continuing to live responsibly while awaiting Christ’s return. Join us as we explore the themes of faith, hope, and perseverance in these compelling letters.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. Submit comments or questions to: thystrongword@kfuo.org.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
2 Thessalonians 2The Man of Lawlessness2 Now concerning the coming of our Lord Jesus Christ and our being gathered together to him, we ask you, brothers,[a] 2 not to be quickly shaken in mind or alarmed, either by a spirit or a spoken word, or a letter seeming to be from us, to the effect that the day of the Lord has come. 3 Let no one deceive you in any way. For that day will not come, unless the rebellion comes first, and the man of lawlessness[b] is revealed, the son of destruction,[c] 4 who opposes and exalts himself against every so-called god or object of worship, so that he takes his seat in the temple of God, proclaiming himself to be God. 5 Do you not remember that when I was still with you I told you these things? 6 And you know what is restraining him now so that he may be revealed in his time. 7 For the mystery of lawlessness is already at work. Only he who now restrains it will do so until he is out of the way. 8 And then the lawless one will be revealed, whom the Lord Jesus will kill with the breath of his mouth and bring to nothing by the appearance of his coming. 9 The coming of the lawless one is by the activity of Satan with all power and false signs and wonders, 10 and with all wicked deception for those who are perishing, because they refused to love the truth and so be saved. 11 Therefore God sends them a strong delusion, so that they may believe what is false, 12 in order that all may be condemned who did not believe the truth but had pleasure in unrighteousness.
Stand Firm13 But we ought always to give thanks to God for you, brothers beloved by the Lord, because God chose you as the firstfruits[d] to be saved, through sanctification by the Spirit and belief in the truth. 14 To this he called you through our gospel, so that you may obtain the glory of our Lord Jesus Christ. 15 So then, brothers, stand firm and hold to the traditions that you were taught by us, either by our spoken word or by our letter.
16 Now may our Lord Jesus Christ himself, and God our Father, who loved us and gave us eternal comfort and good hope through grace, 17 comfort your hearts and establish them in every good work and word.
Footnotes1. 2 Thessalonians 2:1 Or brothers and sisters; also verses 13, 15 2. 2 Thessalonians 2:3 Some manuscripts sin 3. 2 Thessalonians 2:3 Greek the son of perdition (a Hebrew idiom) 4. 2 Thessalonians 2:13 Some manuscripts chose you from the beginning English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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St. Paul begins his second letter by expressing gratitude for the Thessalonians’ growing faith and love amid persecution. He reassures them that their endurance is evidence of God’s righteous judgment and that they will be counted worthy of His kingdom. Paul warns that those who oppose God will face eternal judgment when Jesus returns in glory. He concludes by praying that God would make them worthy of His calling, so that the name of Jesus may be glorified in them.
The Rev. David Boisclair, pastor of Our Redeemer Lutheran Church in Overland, MO, joins the Rev. Dr. Phil Booe to study 2 Thessalonians 1.
In 1 and 2 Thessalonians, Paul writes to the church in Thessalonica to encourage and instruct them amidst persecution. In 1 Thessalonians, he commends their faith, love, and hope, offers guidance on living a holy life, and reassures them about the fate of believers who have died, emphasizing the hope of the resurrection and Christ’s return. In 2 Thessalonians, Paul addresses misunderstandings about the Day of the Lord, urging believers not to be misled by false teachings and to stand firm in their faith. He also offers practical advice on handling idleness and continuing to live responsibly while awaiting Christ’s return. Join us as we explore the themes of faith, hope, and perseverance in these compelling letters.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. Submit comments or questions to: thystrongword@kfuo.org.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
2 Thessalonians 1Greeting1 Paul, Silvanus, and Timothy,
To the church of the Thessalonians in God our Father and the Lord Jesus Christ:
2 Grace to you and peace from God our Father and the Lord Jesus Christ.
Thanksgiving3 We ought always to give thanks to God for you, brothers,[a] as is right, because your faith is growing abundantly, and the love of every one of you for one another is increasing. 4 Therefore we ourselves boast about you in the churches of God for your steadfastness and faith in all your persecutions and in the afflictions that you are enduring.
The Judgment at Christ’s Coming5 This is evidence of the righteous judgment of God, that you may be considered worthy of the kingdom of God, for which you are also suffering— 6 since indeed God considers it just to repay with affliction those who afflict you, 7 and to grant relief to you who are afflicted as well as to us, when the Lord Jesus is revealed from heaven with his mighty angels 8 in flaming fire, inflicting vengeance on those who do not know God and on those who do not obey the gospel of our Lord Jesus. 9 They will suffer the punishment of eternal destruction, away from[b] the presence of the Lord and from the glory of his might, 10 when he comes on that day to be glorified in his saints, and to be marveled at among all who have believed, because our testimony to you was believed. 11 To this end we always pray for you, that our God may make you worthy of his calling and may fulfill every resolve for good and every work of faith by his power, 12 so that the name of our Lord Jesus may be glorified in you, and you in him, according to the grace of our God and the Lord Jesus Christ.
Footnotes1. 2 Thessalonians 1:3 Or brothers and sisters. In New Testament usage, depending on the context, the plural Greek word adelphoi (translated “brothers”) may refer either to brothers or to brothers and sisters 2. 2 Thessalonians 1:9 Or destruction that comes from English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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St. Paul offers final instructions and encouragements to the Thessalonian believers, urging them to respect their leaders, live in peace, and care for one another. He emphasizes the importance of rejoicing always, praying continually, and giving thanks in all circumstances, as these are God’s will in Christ Jesus. Paul also advises them not to quench the Spirit or despise prophecies but to test everything and hold on to what is good.
The Rev. Chris Matthis, pastor of Epiphany Lutheran Church in Castle Rock, CO, joins the Rev. Dr. Phil Booe to study 1 Thessalonians 5:12-28.
In 1 and 2 Thessalonians, Paul writes to the church in Thessalonica to encourage and instruct them amidst persecution. In 1 Thessalonians, he commends their faith, love, and hope, offers guidance on living a holy life, and reassures them about the fate of believers who have died, emphasizing the hope of the resurrection and Christ’s return. In 2 Thessalonians, Paul addresses misunderstandings about the Day of the Lord, urging believers not to be misled by false teachings and to stand firm in their faith. He also offers practical advice on handling idleness and continuing to live responsibly while awaiting Christ’s return. Join us as we explore the themes of faith, hope, and perseverance in these compelling letters.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. Submit comments or questions to: thystrongword@kfuo.org.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
1 Thessalonians 5:12-28Final Instructions and Benediction12 We ask you, brothers, to respect those who labor among you and are over you in the Lord and admonish you, 13 and to esteem them very highly in love because of their work. Be at peace among yourselves. 14 And we urge you, brothers, admonish the idle,[a] encourage the fainthearted, help the weak, be patient with them all. 15 See that no one repays anyone evil for evil, but always seek to do good to one another and to everyone. 16 Rejoice always, 17 pray without ceasing, 18 give thanks in all circumstances; for this is the will of God in Christ Jesus for you. 19 Do not quench the Spirit. 20 Do not despise prophecies, 21 but test everything; hold fast what is good. 22 Abstain from every form of evil.
23 Now may the God of peace himself sanctify you completely, and may your whole spirit and soul and body be kept blameless at the coming of our Lord Jesus Christ. 24 He who calls you is faithful; he will surely do it.
25 Brothers, pray for us.
26 Greet all the brothers with a holy kiss.
27 I put you under oath before the Lord to have this letter read to all the brothers.
28 The grace of our Lord Jesus Christ be with you.
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Footnotes1. 1 Thessalonians 5:14 Or disorderly, or undisciplined English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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The Apostle addresses the Thessalonians’ concerns about the fate of believers who died before Jesus returns. Will they be included in the resurrection? He then gives practical advice on how to live in anticipation of Christ’s return. Paul reassures them that deceased believers will share in the glory of Christ’s return and provides instructions on living as “children of the light” in preparation for the Day of the Lord.
The Rev. Dr. Curtis Deterding, pastor of Zion Lutheran Church in Fort Myers, FL, joins the Rev. Dr. Phil Booe to study 1 Thessalonians 4:13-5:11.
In 1 and 2 Thessalonians, Paul writes to the church in Thessalonica to encourage and instruct them amidst persecution. In 1 Thessalonians, he commends their faith, love, and hope, offers guidance on living a holy life, and reassures them about the fate of believers who have died, emphasizing the hope of the resurrection and Christ’s return. In 2 Thessalonians, Paul addresses misunderstandings about the Day of the Lord, urging believers not to be misled by false teachings and to stand firm in their faith. He also offers practical advice on handling idleness and continuing to live responsibly while awaiting Christ’s return. Join us as we explore the themes of faith, hope, and perseverance in these compelling letters.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. Submit comments or questions to: thystrongword@kfuo.org.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
1 Thessalonians 4:13-5:11The Coming of the Lord13 But we do not want you to be uninformed, brothers, about those who are asleep, that you may not grieve as others do who have no hope. 14 For since we believe that Jesus died and rose again, even so, through Jesus, God will bring with him those who have fallen asleep. 15 For this we declare to you by a word from the Lord,[a] that we who are alive, who are left until the coming of the Lord, will not precede those who have fallen asleep. 16 For the Lord himself will descend from heaven with a cry of command, with the voice of an archangel, and with the sound of the trumpet of God. And the dead in Christ will rise first. 17 Then we who are alive, who are left, will be caught up together with them in the clouds to meet the Lord in the air, and so we will always be with the Lord. 18 Therefore encourage one another with these words.
The Day of the Lord5 Now concerning the times and the seasons, brothers,[b] you have no need to have anything written to you. 2 For you yourselves are fully aware that the day of the Lord will come like a thief in the night. 3 While people are saying, “There is peace and security,” then sudden destruction will come upon them as labor pains come upon a pregnant woman, and they will not escape. 4 But you are not in darkness, brothers, for that day to surprise you like a thief. 5 For you are all children[c] of light, children of the day. We are not of the night or of the darkness. 6 So then let us not sleep, as others do, but let us keep awake and be sober. 7 For those who sleep, sleep at night, and those who get drunk, are drunk at night. 8 But since we belong to the day, let us be sober, having put on the breastplate of faith and love, and for a helmet the hope of salvation. 9 For God has not destined us for wrath, but to obtain salvation through our Lord Jesus Christ, 10 who died for us so that whether we are awake or asleep we might live with him. 11 Therefore encourage one another and build one another up, just as you are doing.
Footnotes1. 1 Thessalonians 4:15 Or by the word of the Lord 2. 1 Thessalonians 5:1 Or brothers and sisters; also verses 4, 12, 14, 25, 26, 27 3. 1 Thessalonians 5:5 Or sons; twice in this verse English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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Paul urges the believers to live lives that please God, emphasizing sanctification and purity. He calls them to avoid sexual immorality, to control their bodies in holiness and honor, and to love one another deeply. Paul also encourages them to lead a quiet life, work with their hands, and conduct themselves in a manner that earns the respect of outsiders. This passage highlights the practical outworking of faith in everyday life, focusing on living with integrity, purity, and love as a testimony to the world.
The Rev. John Lukomski, co-host of Wrestling with the Basics on KFUO Radio, joins the Rev. Dr. Phil Booe to study 1 Thessalonians 4:1-12. Find Wrestling with the Basics at kfuo.org/wrestlingwiththebasics.
In 1 and 2 Thessalonians, Paul writes to the church in Thessalonica to encourage and instruct them amidst persecution. In 1 Thessalonians, he commends their faith, love, and hope, offers guidance on living a holy life, and reassures them about the fate of believers who have died, emphasizing the hope of the resurrection and Christ’s return. In 2 Thessalonians, Paul addresses misunderstandings about the Day of the Lord, urging believers not to be misled by false teachings and to stand firm in their faith. He also offers practical advice on handling idleness and continuing to live responsibly while awaiting Christ’s return. Join us as we explore the themes of faith, hope, and perseverance in these compelling letters.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. Submit comments or questions to: thystrongword@kfuo.org.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
1 Thessalonians 4:1-12A Life Pleasing to God4 Finally, then, brothers,[a] we ask and urge you in the Lord Jesus, that as you received from us how you ought to walk and to please God, just as you are doing, that you do so more and more. 2 For you know what instructions we gave you through the Lord Jesus. 3 For this is the will of God, your sanctification:[b] that you abstain from sexual immorality; 4 that each one of you know how to control his own body[c] in holiness and honor, 5 not in the passion of lust like the Gentiles who do not know God; 6 that no one transgress and wrong his brother in this matter, because the Lord is an avenger in all these things, as we told you beforehand and solemnly warned you. 7 For God has not called us for impurity, but in holiness. 8 Therefore whoever disregards this, disregards not man but God, who gives his Holy Spirit to you.
9 Now concerning brotherly love you have no need for anyone to write to you, for you yourselves have been taught by God to love one another, 10 for that indeed is what you are doing to all the brothers throughout Macedonia. But we urge you, brothers, to do this more and more, 11 and to aspire to live quietly, and to mind your own affairs, and to work with your hands, as we instructed you, 12 so that you may walk properly before outsiders and be dependent on no one.
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Footnotes1. 1 Thessalonians 4:1 Or brothers and sisters; also verses 10, 13 2. 1 Thessalonians 4:3 Or your holiness 3. 1 Thessalonians 4:4 Or how to take a wife for himself; Greek how to possess his own vessel English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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Paul expresses deep gratitude for the Thessalonians’ steadfast faith, even amidst persecution, and their reception of the gospel as the true word of God. He shares his longing to see them again and his joy at hearing from Timothy that they remain strong in faith and love. Paul also prays fervently for their continued growth in love and holiness as they await Christ’s return.
The Rev. Christopher Craig, pastor of Bethlehem Lutheran Church in Sylvan Grove, KS, joins the Rev. Dr. Phil Booe to study 1 Thessalonians 2:13-3:13.
In 1 and 2 Thessalonians, Paul writes to the church in Thessalonica to encourage and instruct them amidst persecution. In 1 Thessalonians, he commends their faith, love, and hope, offers guidance on living a holy life, and reassures them about the fate of believers who have died, emphasizing the hope of the resurrection and Christ’s return. In 2 Thessalonians, Paul addresses misunderstandings about the Day of the Lord, urging believers not to be misled by false teachings and to stand firm in their faith. He also offers practical advice on handling idleness and continuing to live responsibly while awaiting Christ’s return. Join us as we explore the themes of faith, hope, and perseverance in these compelling letters.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. Submit comments or questions to: thystrongword@kfuo.org.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
1 Thessalonians 2:13-3:1313 And we also thank God constantly[a] for this, that when you received the word of God, which you heard from us, you accepted it not as the word of men[b] but as what it really is, the word of God, which is at work in you believers. 14 For you, brothers, became imitators of the churches of God in Christ Jesus that are in Judea. For you suffered the same things from your own countrymen as they did from the Jews,[c] 15 who killed both the Lord Jesus and the prophets, and drove us out, and displease God and oppose all mankind 16 by hindering us from speaking to the Gentiles that they might be saved—so as always to fill up the measure of their sins. But wrath has come upon them at last![d]
Paul’s Longing to See Them Again17 But since we were torn away from you, brothers, for a short time, in person not in heart, we endeavored the more eagerly and with great desire to see you face to face, 18 because we wanted to come to you—I, Paul, again and again—but Satan hindered us. 19 For what is our hope or joy or crown of boasting before our Lord Jesus at his coming? Is it not you? 20 For you are our glory and joy.
3 Therefore when we could bear it no longer, we were willing to be left behind at Athens alone, 2 and we sent Timothy, our brother and God’s coworker[e] in the gospel of Christ, to establish and exhort you in your faith, 3 that no one be moved by these afflictions. For you yourselves know that we are destined for this. 4 For when we were with you, we kept telling you beforehand that we were to suffer affliction, just as it has come to pass, and just as you know. 5 For this reason, when I could bear it no longer, I sent to learn about your faith, for fear that somehow the tempter had tempted you and our labor would be in vain.
Timothy’s Encouraging Report6 But now that Timothy has come to us from you, and has brought us the good news of your faith and love and reported that you always remember us kindly and long to see us, as we long to see you— 7 for this reason, brothers,[f] in all our distress and affliction we have been comforted about you through your faith. 8 For now we live, if you are standing fast in the Lord. 9 For what thanksgiving can we return to God for you, for all the joy that we feel for your sake before our God, 10 as we pray most earnestly night and day that we may see you face to face and supply what is lacking in your faith?
11 Now may our God and Father himself, and our Lord Jesus, direct our way to you, 12 and may the Lord make you increase and abound in love for one another and for all, as we do for you, 13 so that he may establish your hearts blameless in holiness before our God and Father, at the coming of our Lord Jesus with all his saints.
Footnotes1. 1 Thessalonians 2:13 Or without ceasing 2. 1 Thessalonians 2:13 The Greek word anthropoi can refer to both men and women 3. 1 Thessalonians 2:14 The Greek word Ioudaioi can refer to Jewish religious leaders, and others under their influence, who opposed the Christian faith in that time 4. 1 Thessalonians 2:16 Or completely, or forever 5. 1 Thessalonians 3:2 Some manuscripts servant 6. 1 Thessalonians 3:7 Or brothers and sisters English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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The Apostle Paul begins by expressing gratitude for the Thessalonians’ strong faith, nurtured by the gospel, and notes how their faithfulness has become a shining example for others. He then shifts focus to the work of a faithful pastor, describing the boldness, dedication, and care required in ministry—likening a pastor’s role to that of both a gentle mother and a caring father. Finally, Paul emphasizes the importance of enduring faithfulness in the face of persecution, acknowledging that God’s word sustains believers even amidst opposition, while warning that those who resist it do so to their own detriment.
The Rev. Dr. Peter Elliot, pastor of Messiah Lutheran Church in Seattle, WA, joins the Rev. Dr. Phil Booe to study 1 Thessalonians 1:1-2:16.
In 1 and 2 Thessalonians, Paul writes to the church in Thessalonica to encourage and instruct them amidst persecution. In 1 Thessalonians, he commends their faith, love, and hope, offers guidance on living a holy life, and reassures them about the fate of believers who have died, emphasizing the hope of the resurrection and Christ’s return. In 2 Thessalonians, Paul addresses misunderstandings about the Day of the Lord, urging believers not to be misled by false teachings and to stand firm in their faith. He also offers practical advice on handling idleness and continuing to live responsibly while awaiting Christ’s return. Join us as we explore the themes of faith, hope, and perseverance in these compelling letters.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. Submit comments or questions to: thystrongword@kfuo.org.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
1 Thessalonians 1:1-2:16Greeting1 Paul, Silvanus, and Timothy,
To the church of the Thessalonians in God the Father and the Lord Jesus Christ:
Grace to you and peace.
The Thessalonians’ Faith and Example2 We give thanks to God always for all of you, constantly[a] mentioning you in our prayers, 3 remembering before our God and Father your work of faith and labor of love and steadfastness of hope in our Lord Jesus Christ. 4 For we know, brothers[b] loved by God, that he has chosen you, 5 because our gospel came to you not only in word, but also in power and in the Holy Spirit and with full conviction. You know what kind of men we proved to be among you for your sake. 6 And you became imitators of us and of the Lord, for you received the word in much affliction, with the joy of the Holy Spirit, 7 so that you became an example to all the believers in Macedonia and in Achaia. 8 For not only has the word of the Lord sounded forth from you in Macedonia and Achaia, but your faith in God has gone forth everywhere, so that we need not say anything. 9 For they themselves report concerning us the kind of reception we had among you, and how you turned to God from idols to serve the living and true God, 10 and to wait for his Son from heaven, whom he raised from the dead, Jesus who delivers us from the wrath to come.
Paul’s Ministry to the Thessalonians2 For you yourselves know, brothers,[c] that our coming to you was not in vain. 2 But though we had already suffered and been shamefully treated at Philippi, as you know, we had boldness in our God to declare to you the gospel of God in the midst of much conflict. 3 For our appeal does not spring from error or impurity or any attempt to deceive, 4 but just as we have been approved by God to be entrusted with the gospel, so we speak, not to please man, but to please God who tests our hearts. 5 For we never came with words of flattery,[d] as you know, nor with a pretext for greed—God is witness. 6 Nor did we seek glory from people, whether from you or from others, though we could have made demands as apostles of Christ. 7 But we were gentle[e] among you, like a nursing mother taking care of her own children. 8 So, being affectionately desirous of you, we were ready to share with you not only the gospel of God but also our own selves, because you had become very dear to us.
9 For you remember, brothers, our labor and toil: we worked night and day, that we might not be a burden to any of you, while we proclaimed to you the gospel of God. 10 You are witnesses, and God also, how holy and righteous and blameless was our conduct toward you believers. 11 For you know how, like a father with his children, 12 we exhorted each one of you and encouraged you and charged you to walk in a manner worthy of God, who calls you into his own kingdom and glory.
13 And we also thank God constantly[f] for this, that when you received the word of God, which you heard from us, you accepted it not as the word of men[g] but as what it really is, the word of God, which is at work in you believers. 14 For you, brothers, became imitators of the churches of God in Christ Jesus that are in Judea. For you suffered the same things from your own countrymen as they did from the Jews,[h] 15 who killed both the Lord Jesus and the prophets, and drove us out, and displease God and oppose all mankind 16 by hindering us from speaking to the Gentiles that they might be saved—so as always to fill up the measure of their sins. But wrath has come upon them at last![i]
Footnotes1. 1 Thessalonians 1:2 Or without ceasing 2. 1 Thessalonians 1:4 Or brothers and sisters. In New Testament usage, depending on the context, the plural Greek word adelphoi (translated “brothers”) may refer either to brothers or to brothers and sisters 3. 1 Thessalonians 2:1 Or brothers and sisters; also verses 9, 14, 17 4. 1 Thessalonians 2:5 Or with a flattering speech 5. 1 Thessalonians 2:7 Some manuscripts infants 6. 1 Thessalonians 2:13 Or without ceasing 7. 1 Thessalonians 2:13 The Greek word anthropoi can refer to both men and women 8. 1 Thessalonians 2:14 The Greek word Ioudaioi can refer to Jewish religious leaders, and others under their influence, who opposed the Christian faith in that time 9. 1 Thessalonians 2:16 Or completely, or forever English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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In 1 and 2 Thessalonians, Paul writes to the church in Thessalonica to encourage and instruct them amidst persecution. In 1 Thessalonians, he commends their faith, love, and hope, offers guidance on living a holy life, and reassures them about the fate of believers who have died, emphasizing the hope of the resurrection and Christ’s return. In 2 Thessalonians, Paul addresses misunderstandings about the Day of the Lord, urging believers not to be misled by false teachings and to stand firm in their faith. He also offers practical advice on handling idleness and continuing to live responsibly while awaiting Christ’s return. Join us as we explore the themes of faith, hope, and perseverance in these compelling letters.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
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The resurrection of Jesus transforms despair into joy. Mary Magdalene, Joanna, Mary the mother of James, and other women who followed Jesus, go to His tomb early in the morning and find it empty. They hear from angels that He is risen. Jesus then reveals Himself to disciples on the road to Emmaus and later to the apostles, proving His resurrection by showing His wounds and eating with them. He explains how the Scriptures foretold His death and resurrection, and then ascends to heaven, leaving His disciples rejoicing and praising God and waiting for his return.
The Rev. Ryan Kleimola, pastor of Trinity Lutheran Church in Toledo, OH, joins the Rev. Dr. Phil Booe to study Luke 23:50-24:53.
The Gospel of Luke, filled with rich narratives and detailed accounts, offers an inspired and historical perspective on the life and teachings of Jesus. Emphasizing Jesus’ concern for the poor, outcasts, and social justice, this Gospel narrates parables and miracles that underscore the theme of God’s salvation for all people. Luke’s account is unique in its inclusion of the birth of John the Baptist, the parable of the Good Samaritan, and the story of the Prodigal Son, culminating in a vivid portrayal of Jesus’ death and resurrection, affirming the universal offer of redemption. This Gospel serves as an invitation to understand the depth of God’s love and the breadth of His grace extended to humanity through the life, death, and resurrection of Jesus.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. Submit comments or questions to: thystrongword@kfuo.org.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
Luke 23:50-24:53Jesus Is Buried50 Now there was a man named Joseph, from the Jewish town of Arimathea. He was a member of the council, a good and righteous man, 51 who had not consented to their decision and action; and he was looking for the kingdom of God. 52 This man went to Pilate and asked for the body of Jesus. 53 Then he took it down and wrapped it in a linen shroud and laid him in a tomb cut in stone, where no one had ever yet been laid. 54 It was the day of Preparation, and the Sabbath was beginning.[a] 55 The women who had come with him from Galilee followed and saw the tomb and how his body was laid. 56 Then they returned and prepared spices and ointments.
On the Sabbath they rested according to the commandment.
The Resurrection24 But on the first day of the week, at early dawn, they went to the tomb, taking the spices they had prepared. 2 And they found the stone rolled away from the tomb, 3 but when they went in they did not find the body of the Lord Jesus. 4 While they were perplexed about this, behold, two men stood by them in dazzling apparel. 5 And as they were frightened and bowed their faces to the ground, the men said to them, “Why do you seek the living among the dead? 6 He is not here, but has risen. Remember how he told you, while he was still in Galilee, 7 that the Son of Man must be delivered into the hands of sinful men and be crucified and on the third day rise.” 8 And they remembered his words, 9 and returning from the tomb they told all these things to the eleven and to all the rest. 10 Now it was Mary Magdalene and Joanna and Mary the mother of James and the other women with them who told these things to the apostles, 11 but these words seemed to them an idle tale, and they did not believe them. 12 But Peter rose and ran to the tomb; stooping and looking in, he saw the linen cloths by themselves; and he went home marveling at what had happened.
On the Road to Emmaus13 That very day two of them were going to a village named Emmaus, about seven miles[b] from Jerusalem, 14 and they were talking with each other about all these things that had happened. 15 While they were talking and discussing together, Jesus himself drew near and went with them. 16 But their eyes were kept from recognizing him. 17 And he said to them, “What is this conversation that you are holding with each other as you walk?” And they stood still, looking sad. 18 Then one of them, named Cleopas, answered him, “Are you the only visitor to Jerusalem who does not know the things that have happened there in these days?” 19 And he said to them, “What things?” And they said to him, “Concerning Jesus of Nazareth, a man who was a prophet mighty in deed and word before God and all the people, 20 and how our chief priests and rulers delivered him up to be condemned to death, and crucified him. 21 But we had hoped that he was the one to redeem Israel. Yes, and besides all this, it is now the third day since these things happened. 22 Moreover, some women of our company amazed us. They were at the tomb early in the morning, 23 and when they did not find his body, they came back saying that they had even seen a vision of angels, who said that he was alive. 24 Some of those who were with us went to the tomb and found it just as the women had said, but him they did not see.” 25 And he said to them, “O foolish ones, and slow of heart to believe all that the prophets have spoken! 26 Was it not necessary that the Christ should suffer these things and enter into his glory?” 27 And beginning with Moses and all the Prophets, he interpreted to them in all the Scriptures the things concerning himself.
28 So they drew near to the village to which they were going. He acted as if he were going farther, 29 but they urged him strongly, saying, “Stay with us, for it is toward evening and the day is now far spent.” So he went in to stay with them. 30 When he was at table with them, he took the bread and blessed and broke it and gave it to them. 31 And their eyes were opened, and they recognized him. And he vanished from their sight. 32 They said to each other, “Did not our hearts burn within us while he talked to us on the road, while he opened to us the Scriptures?” 33 And they rose that same hour and returned to Jerusalem. And they found the eleven and those who were with them gathered together, 34 saying, “The Lord has risen indeed, and has appeared to Simon!” 35 Then they told what had happened on the road, and how he was known to them in the breaking of the bread.
Jesus Appears to His Disciples36 As they were talking about these things, Jesus himself stood among them, and said to them, “Peace to you!” 37 But they were startled and frightened and thought they saw a spirit. 38 And he said to them, “Why are you troubled, and why do doubts arise in your hearts? 39 See my hands and my feet, that it is I myself. Touch me, and see. For a spirit does not have flesh and bones as you see that I have.” 40 And when he had said this, he showed them his hands and his feet. 41 And while they still disbelieved for joy and were marveling, he said to them, “Have you anything here to eat?” 42 They gave him a piece of broiled fish,[c] 43 and he took it and ate before them.
44 Then he said to them, “These are my words that I spoke to you while I was still with you, that everything written about me in the Law of Moses and the Prophets and the Psalms must be fulfilled.” 45 Then he opened their minds to understand the Scriptures, 46 and said to them, “Thus it is written, that the Christ should suffer and on the third day rise from the dead, 47 and that repentance for[d] the forgiveness of sins should be proclaimed in his name to all nations, beginning from Jerusalem. 48 You are witnesses of these things. 49 And behold, I am sending the promise of my Father upon you. But stay in the city until you are clothed with power from on high.”
The Ascension50 And he led them out as far as Bethany, and lifting up his hands he blessed them. 51 While he blessed them, he parted from them and was carried up into heaven. 52 And they worshiped him and returned to Jerusalem with great joy, 53 and were continually in the temple blessing God.
Footnotes1. Luke 23:54 Greek was dawning 2. Luke 24:13 Greek sixty stadia; a stadion was about 607 feet or 185 meters 3. Luke 24:42 Some manuscripts add and some honeycomb 4. Luke 24:47 Some manuscripts and English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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After Jesus is arrested, Peter follows behind and ultimately denies knowing Jesus three times, fulfilling Jesus’ prediction. Jesus is then mocked and beaten as He faces the council. Jesus stands before Pilate and Herod, facing false accusations and mockery. Despite finding no guilt in Him, Pilate succumbs to the crowd’s demands and sentences Jesus to be crucified. Jesus is led to Golgotha, where He is crucified alongside two criminals. As He endures the agony of the cross, Jesus asks forgiveness for His executioners and promises paradise to the repentant thief.
The Rev. Ben Dose, pastor of Trinity Lutheran Church in Algona, IA and St. John Lutheran Church in Burt, IA, joins the Rev. Dr. Phil Booe to study Luke 22:55-23:49
The Gospel of Luke, filled with rich narratives and detailed accounts, offers an inspired and historical perspective on the life and teachings of Jesus. Emphasizing Jesus’ concern for the poor, outcasts, and social justice, this Gospel narrates parables and miracles that underscore the theme of God’s salvation for all people. Luke’s account is unique in its inclusion of the birth of John the Baptist, the parable of the Good Samaritan, and the story of the Prodigal Son, culminating in a vivid portrayal of Jesus’ death and resurrection, affirming the universal offer of redemption. This Gospel serves as an invitation to understand the depth of God’s love and the breadth of His grace extended to humanity through the life, death, and resurrection of Jesus.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. Submit comments or questions to: thystrongword@kfuo.org.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
Luke 22:55-23:49And when they had kindled a fire in the middle of the courtyard and sat down together, Peter sat down among them. 56 Then a servant girl, seeing him as he sat in the light and looking closely at him, said, “This man also was with him.” 57 But he denied it, saying, “Woman, I do not know him.” 58 And a little later someone else saw him and said, “You also are one of them.” But Peter said, “Man, I am not.” 59 And after an interval of about an hour still another insisted, saying, “Certainly this man also was with him, for he too is a Galilean.” 60 But Peter said, “Man, I do not know what you are talking about.” And immediately, while he was still speaking, the rooster crowed. 61 And the Lord turned and looked at Peter. And Peter remembered the saying of the Lord, how he had said to him, “Before the rooster crows today, you will deny me three times.” 62 And he went out and wept bitterly.
Jesus Is Mocked63 Now the men who were holding Jesus in custody were mocking him as they beat him. 64 They also blindfolded him and kept asking him, “Prophesy! Who is it that struck you?” 65 And they said many other things against him, blaspheming him.
Jesus Before the Council66 When day came, the assembly of the elders of the people gathered together, both chief priests and scribes. And they led him away to their council, and they said, 67 “If you are the Christ, tell us.” But he said to them, “If I tell you, you will not believe, 68 and if I ask you, you will not answer. 69 But from now on the Son of Man shall be seated at the right hand of the power of God.” 70 So they all said, “Are you the Son of God, then?” And he said to them, “You say that I am.” 71 Then they said, “What further testimony do we need? We have heard it ourselves from his own lips.”
Jesus Before Pilate23 Then the whole company of them arose and brought him before Pilate. 2 And they began to accuse him, saying, “We found this man misleading our nation and forbidding us to give tribute to Caesar, and saying that he himself is Christ, a king.” 3 And Pilate asked him, “Are you the King of the Jews?” And he answered him, “You have said so.” 4 Then Pilate said to the chief priests and the crowds, “I find no guilt in this man.” 5 But they were urgent, saying, “He stirs up the people, teaching throughout all Judea, from Galilee even to this place.”
Jesus Before Herod6 When Pilate heard this, he asked whether the man was a Galilean. 7 And when he learned that he belonged to Herod’s jurisdiction, he sent him over to Herod, who was himself in Jerusalem at that time. 8 When Herod saw Jesus, he was very glad, for he had long desired to see him, because he had heard about him, and he was hoping to see some sign done by him. 9 So he questioned him at some length, but he made no answer. 10 The chief priests and the scribes stood by, vehemently accusing him. 11 And Herod with his soldiers treated him with contempt and mocked him. Then, arraying him in splendid clothing, he sent him back to Pilate. 12 And Herod and Pilate became friends with each other that very day, for before this they had been at enmity with each other.
13 Pilate then called together the chief priests and the rulers and the people, 14 and said to them, “You brought me this man as one who was misleading the people. And after examining him before you, behold, I did not find this man guilty of any of your charges against him. 15 Neither did Herod, for he sent him back to us. Look, nothing deserving death has been done by him. 16 I will therefore punish and release him.”[a]
Pilate Delivers Jesus to Be Crucified18 But they all cried out together, “Away with this man, and release to us Barabbas”— 19 a man who had been thrown into prison for an insurrection started in the city and for murder. 20 Pilate addressed them once more, desiring to release Jesus, 21 but they kept shouting, “Crucify, crucify him!” 22 A third time he said to them, “Why? What evil has he done? I have found in him no guilt deserving death. I will therefore punish and release him.” 23 But they were urgent, demanding with loud cries that he should be crucified. And their voices prevailed. 24 So Pilate decided that their demand should be granted. 25 He released the man who had been thrown into prison for insurrection and murder, for whom they asked, but he delivered Jesus over to their will.
The Crucifixion26 And as they led him away, they seized one Simon of Cyrene, who was coming in from the country, and laid on him the cross, to carry it behind Jesus. 27 And there followed him a great multitude of the people and of women who were mourning and lamenting for him. 28 But turning to them Jesus said, “Daughters of Jerusalem, do not weep for me, but weep for yourselves and for your children. 29 For behold, the days are coming when they will say, ‘Blessed are the barren and the wombs that never bore and the breasts that never nursed!’ 30 Then they will begin to say to the mountains, ‘Fall on us,’ and to the hills, ‘Cover us.’ 31 For if they do these things when the wood is green, what will happen when it is dry?”
32 Two others, who were criminals, were led away to be put to death with him. 33 And when they came to the place that is called The Skull, there they crucified him, and the criminals, one on his right and one on his left. 34 And Jesus said, “Father, forgive them, for they know not what they do.”[b] And they cast lots to divide his garments. 35 And the people stood by, watching, but the rulers scoffed at him, saying, “He saved others; let him save himself, if he is the Christ of God, his Chosen One!” 36 The soldiers also mocked him, coming up and offering him sour wine 37 and saying, “If you are the King of the Jews, save yourself!” 38 There was also an inscription over him,[c] “This is the King of the Jews.”
39 One of the criminals who were hanged railed at him,[d] saying, “Are you not the Christ? Save yourself and us!” 40 But the other rebuked him, saying, “Do you not fear God, since you are under the same sentence of condemnation? 41 And we indeed justly, for we are receiving the due reward of our deeds; but this man has done nothing wrong.” 42 And he said, “Jesus, remember me when you come into your kingdom.” 43 And he said to him, “Truly, I say to you, today you will be with me in paradise.”
The Death of Jesus44 It was now about the sixth hour,[e] and there was darkness over the whole land until the ninth hour,[f] 45 while the sun’s light failed. And the curtain of the temple was torn in two. 46 Then Jesus, calling out with a loud voice, said, “Father, into your hands I commit my spirit!” And having said this he breathed his last. 47 Now when the centurion saw what had taken place, he praised God, saying, “Certainly this man was innocent!” 48 And all the crowds that had assembled for this spectacle, when they saw what had taken place, returned home beating their breasts. 49 And all his acquaintances and the women who had followed him from Galilee stood at a distance watching these things.
Footnotes1. Luke 23:16 Here, or after verse 19, some manuscripts add verse 17: Now he was obliged to release one man to them at the festival 2. Luke 23:34 Some manuscripts omit the sentence And Jesus… what they do 3. Luke 23:38 Some manuscripts add in letters of Greek and Latin and Hebrew 4. Luke 23:39 Or blasphemed him 5. Luke 23:44 That is, noon 6. Luke 23:44 That is, 3 p.m. English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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Pivotal events leading to Jesus’ crucifixion unfold. Judas agrees to betray Jesus. Our Lord then institutes the Lord’s Supper during the Passover meal. In Gethsemane, Jesus prays in agony before being arrested and betrayed by Judas.
The Rev. Dr. Burnell Eckardt, pastor emeritus and editor-in-chief of the Lutheran liturgy journal, Gottesdienst, joins the Rev. Dr. Phil Booe to study Luke 22.
The Gospel of Luke, filled with rich narratives and detailed accounts, offers an inspired and historical perspective on the life and teachings of Jesus. Emphasizing Jesus’ concern for the poor, outcasts, and social justice, this Gospel narrates parables and miracles that underscore the theme of God’s salvation for all people. Luke’s account is unique in its inclusion of the birth of John the Baptist, the parable of the Good Samaritan, and the story of the Prodigal Son, culminating in a vivid portrayal of Jesus’ death and resurrection, affirming the universal offer of redemption. This Gospel serves as an invitation to understand the depth of God’s love and the breadth of His grace extended to humanity through the life, death, and resurrection of Jesus.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. Submit comments or questions to: thystrongword@kfuo.org.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
Luke 22:1-54The Plot to Kill Jesus22 Now the Feast of Unleavened Bread drew near, which is called the Passover. 2 And the chief priests and the scribes were seeking how to put him to death, for they feared the people.
Judas to Betray Jesus3 Then Satan entered into Judas called Iscariot, who was of the number of the twelve. 4 He went away and conferred with the chief priests and officers how he might betray him to them. 5 And they were glad, and agreed to give him money. 6 So he consented and sought an opportunity to betray him to them in the absence of a crowd.
The Passover with the Disciples7 Then came the day of Unleavened Bread, on which the Passover lamb had to be sacrificed. 8 So Jesus[a] sent Peter and John, saying, “Go and prepare the Passover for us, that we may eat it.” 9 They said to him, “Where will you have us prepare it?” 10 He said to them, “Behold, when you have entered the city, a man carrying a jar of water will meet you. Follow him into the house that he enters 11 and tell the master of the house, ‘The Teacher says to you, Where is the guest room, where I may eat the Passover with my disciples?’ 12 And he will show you a large upper room furnished; prepare it there.” 13 And they went and found it just as he had told them, and they prepared the Passover.
Institution of the Lord’s Supper14 And when the hour came, he reclined at table, and the apostles with him. 15 And he said to them, “I have earnestly desired to eat this Passover with you before I suffer. 16 For I tell you I will not eat it[b] until it is fulfilled in the kingdom of God.” 17 And he took a cup, and when he had given thanks he said, “Take this, and divide it among yourselves. 18 For I tell you that from now on I will not drink of the fruit of the vine until the kingdom of God comes.” 19 And he took bread, and when he had given thanks, he broke it and gave it to them, saying, “This is my body, which is given for you. Do this in remembrance of me.” 20 And likewise the cup after they had eaten, saying, “This cup that is poured out for you is the new covenant in my blood.[c] 21 But behold, the hand of him who betrays me is with me on the table. 22 For the Son of Man goes as it has been determined, but woe to that man by whom he is betrayed!” 23 And they began to question one another, which of them it could be who was going to do this.
Who Is the Greatest?24 A dispute also arose among them, as to which of them was to be regarded as the greatest. 25 And he said to them, “The kings of the Gentiles exercise lordship over them, and those in authority over them are called benefactors. 26 But not so with you. Rather, let the greatest among you become as the youngest, and the leader as one who serves. 27 For who is the greater, one who reclines at table or one who serves? Is it not the one who reclines at table? But I am among you as the one who serves.
28 “You are those who have stayed with me in my trials, 29 and I assign to you, as my Father assigned to me, a kingdom, 30 that you may eat and drink at my table in my kingdom and sit on thrones judging the twelve tribes of Israel.
Jesus Foretells Peter’s Denial31 “Simon, Simon, behold, Satan demanded to have you,[d] that he might sift you like wheat, 32 but I have prayed for you that your faith may not fail. And when you have turned again, strengthen your brothers.” 33 Peter[e] said to him, “Lord, I am ready to go with you both to prison and to death.” 34 Jesus[f] said, “I tell you, Peter, the rooster will not crow this day, until you deny three times that you know me.”
Scripture Must Be Fulfilled in Jesus35 And he said to them, “When I sent you out with no moneybag or knapsack or sandals, did you lack anything?” They said, “Nothing.” 36 He said to them, “But now let the one who has a moneybag take it, and likewise a knapsack. And let the one who has no sword sell his cloak and buy one. 37 For I tell you that this Scripture must be fulfilled in me: ‘And he was numbered with the transgressors.’ For what is written about me has its fulfillment.” 38 And they said, “Look, Lord, here are two swords.” And he said to them, “It is enough.”
Jesus Prays on the Mount of Olives39 And he came out and went, as was his custom, to the Mount of Olives, and the disciples followed him. 40 And when he came to the place, he said to them, “Pray that you may not enter into temptation.” 41 And he withdrew from them about a stone’s throw, and knelt down and prayed, 42 saying, “Father, if you are willing, remove this cup from me. Nevertheless, not my will, but yours, be done.” 43 And there appeared to him an angel from heaven, strengthening him. 44 And being in agony he prayed more earnestly; and his sweat became like great drops of blood falling down to the ground.[g] 45 And when he rose from prayer, he came to the disciples and found them sleeping for sorrow, 46 and he said to them, “Why are you sleeping? Rise and pray that you may not enter into temptation.”
Betrayal and Arrest of Jesus47 While he was still speaking, there came a crowd, and the man called Judas, one of the twelve, was leading them. He drew near to Jesus to kiss him, 48 but Jesus said to him, “Judas, would you betray the Son of Man with a kiss?” 49 And when those who were around him saw what would follow, they said, “Lord, shall we strike with the sword?” 50 And one of them struck the servant[h] of the high priest and cut off his right ear. 51 But Jesus said, “No more of this!” And he touched his ear and healed him. 52 Then Jesus said to the chief priests and officers of the temple and elders, who had come out against him, “Have you come out as against a robber, with swords and clubs? 53 When I was with you day after day in the temple, you did not lay hands on me. But this is your hour, and the power of darkness.”
Peter Denies Jesus54 Then they seized him and led him away, bringing him into the high priest’s house, and Peter was following at a distance.
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Footnotes1. Luke 22:8 Greek he 2. Luke 22:16 Some manuscripts never eat it again 3. Luke 22:20 Some manuscripts omit, in whole or in part, verses 19b-20 (which is given… in my blood) 4. Luke 22:31 The Greek word for you (twice in this verse) is plural; in verse 32, all four instances are singular 5. Luke 22:33 Greek He 6. Luke 22:34 Greek He 7. Luke 22:44 Some manuscripts omit verses 43 and 44 8. Luke 22:50 Or bondservant English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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Jesus delivers powerful teachings on generosity, end times, and vigilance. He praises a poor widow’s humble offering, predicts the temple’s destruction, and warns of future wars, disasters, and persecutions, urging steadfast faith. Foretelling Jerusalem’s fall and cosmic signs of His return, Jesus emphasizes the need for constant vigilance and prayer to stand strong when the Son of Man comes in glory.
The Rev. Kelly Krieg, pastor of Bethlehem Lutheran Church in Brenham, TX, joins the Rev. Dr. Phil Booe to study Luke 21.
The Gospel of Luke, filled with rich narratives and detailed accounts, offers an inspired and historical perspective on the life and teachings of Jesus. Emphasizing Jesus’ concern for the poor, outcasts, and social justice, this Gospel narrates parables and miracles that underscore the theme of God’s salvation for all people. Luke’s account is unique in its inclusion of the birth of John the Baptist, the parable of the Good Samaritan, and the story of the Prodigal Son, culminating in a vivid portrayal of Jesus’ death and resurrection, affirming the universal offer of redemption. This Gospel serves as an invitation to understand the depth of God’s love and the breadth of His grace extended to humanity through the life, death, and resurrection of Jesus.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. Submit comments or questions to: thystrongword@kfuo.org.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
Luke 21The Widow’s Offering21 Jesus[a] looked up and saw the rich putting their gifts into the offering box, 2 and he saw a poor widow put in two small copper coins.[b] 3 And he said, “Truly, I tell you, this poor widow has put in more than all of them. 4 For they all contributed out of their abundance, but she out of her poverty put in all she had to live on.”
Jesus Foretells Destruction of the Temple5 And while some were speaking of the temple, how it was adorned with noble stones and offerings, he said, 6 “As for these things that you see, the days will come when there will not be left here one stone upon another that will not be thrown down.” 7 And they asked him, “Teacher, when will these things be, and what will be the sign when these things are about to take place?” 8 And he said, “See that you are not led astray. For many will come in my name, saying, ‘I am he!’ and, ‘The time is at hand!’ Do not go after them. 9 And when you hear of wars and tumults, do not be terrified, for these things must first take place, but the end will not be at once.”
Jesus Foretells Wars and Persecution10 Then he said to them, “Nation will rise against nation, and kingdom against kingdom. 11 There will be great earthquakes, and in various places famines and pestilences. And there will be terrors and great signs from heaven. 12 But before all this they will lay their hands on you and persecute you, delivering you up to the synagogues and prisons, and you will be brought before kings and governors for my name’s sake. 13 This will be your opportunity to bear witness. 14 Settle it therefore in your minds not to meditate beforehand how to answer, 15 for I will give you a mouth and wisdom, which none of your adversaries will be able to withstand or contradict. 16 You will be delivered up even by parents and brothers[c] and relatives and friends, and some of you they will put to death. 17 You will be hated by all for my name’s sake. 18 But not a hair of your head will perish. 19 By your endurance you will gain your lives.
Jesus Foretells Destruction of Jerusalem20 “But when you see Jerusalem surrounded by armies, then know that its desolation has come near. 21 Then let those who are in Judea flee to the mountains, and let those who are inside the city depart, and let not those who are out in the country enter it, 22 for these are days of vengeance, to fulfill all that is written. 23 Alas for women who are pregnant and for those who are nursing infants in those days! For there will be great distress upon the earth and wrath against this people. 24 They will fall by the edge of the sword and be led captive among all nations, and Jerusalem will be trampled underfoot by the Gentiles, until the times of the Gentiles are fulfilled.
The Coming of the Son of Man25 “And there will be signs in sun and moon and stars, and on the earth distress of nations in perplexity because of the roaring of the sea and the waves, 26 people fainting with fear and with foreboding of what is coming on the world. For the powers of the heavens will be shaken. 27 And then they will see the Son of Man coming in a cloud with power and great glory. 28 Now when these things begin to take place, straighten up and raise your heads, because your redemption is drawing near.”
The Lesson of the Fig Tree29 And he told them a parable: “Look at the fig tree, and all the trees. 30 As soon as they come out in leaf, you see for yourselves and know that the summer is already near. 31 So also, when you see these things taking place, you know that the kingdom of God is near. 32 Truly, I say to you, this generation will not pass away until all has taken place. 33 Heaven and earth will pass away, but my words will not pass away.
Watch Yourselves34 “But watch yourselves lest your hearts be weighed down with dissipation and drunkenness and cares of this life, and that day come upon you suddenly like a trap. 35 For it will come upon all who dwell on the face of the whole earth. 36 But stay awake at all times, praying that you may have strength to escape all these things that are going to take place, and to stand before the Son of Man.”
37 And every day he was teaching in the temple, but at night he went out and lodged on the mount called Olivet. 38 And early in the morning all the people came to him in the temple to hear him.
Footnotes1. Luke 21:1 Greek He 2. Luke 21:2 Greek two lepta; a lepton was a Jewish bronze or copper coin worth about 1/128 of a denarius (which was a day’s wage for a laborer) 3. Luke 21:16 Or parents and brothers and sisters English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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This episode explores the intriguing and often controversial topic of the Rapture, a belief that many American Evangelicals embrace—but what does the Bible teach? We’ll dive into its origins, different interpretations, and our own biblical, Lutheran position. This episode unravels the history, context, and theological implications of the end times, offering clarity and insight into this fascinating subject.
The Rev. Quintin Cundiff, LCMS theological educator serving in Riga, Lativa, joins the Rev. Dr. Phil Booe to discuss the end times.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
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In the temple, Jesus skillfully counters the religious leaders’ attempts to trap Him with questions about His authority, taxes, and the resurrection. Through the Parable of the Wicked Tenants, Jesus critiques the leaders’ rejection of God’s messengers. He also addresses the Sadducees’ question about resurrection, affirming the reality of life after death. Finally, Jesus warns His disciples about the hypocrisy of the scribes.
The Rev. Keith Lingsch, pastor of Grace Lutheran Church in Naples, FL, joins the Rev. Dr. Phil Booe to study Luke 20.
The Gospel of Luke, filled with rich narratives and detailed accounts, offers an inspired and historical perspective on the life and teachings of Jesus. Emphasizing Jesus’ concern for the poor, outcasts, and social justice, this Gospel narrates parables and miracles that underscore the theme of God’s salvation for all people. Luke’s account is unique in its inclusion of the birth of John the Baptist, the parable of the Good Samaritan, and the story of the Prodigal Son, culminating in a vivid portrayal of Jesus’ death and resurrection, affirming the universal offer of redemption. This Gospel serves as an invitation to understand the depth of God’s love and the breadth of His grace extended to humanity through the life, death, and resurrection of Jesus.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. Submit comments or questions to: thystrongword@kfuo.org.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
Luke 20The Authority of Jesus Challenged20 One day, as Jesus[a] was teaching the people in the temple and preaching the gospel, the chief priests and the scribes with the elders came up 2 and said to him, “Tell us by what authority you do these things, or who it is that gave you this authority.” 3 He answered them, “I also will ask you a question. Now tell me, 4 was the baptism of John from heaven or from man?” 5 And they discussed it with one another, saying, “If we say, ‘From heaven,’ he will say, ‘Why did you not believe him?’ 6 But if we say, ‘From man,’ all the people will stone us to death, for they are convinced that John was a prophet.” 7 So they answered that they did not know where it came from. 8 And Jesus said to them, “Neither will I tell you by what authority I do these things.”
The Parable of the Wicked Tenants9 And he began to tell the people this parable: “A man planted a vineyard and let it out to tenants and went into another country for a long while. 10 When the time came, he sent a servant[b] to the tenants, so that they would give him some of the fruit of the vineyard. But the tenants beat him and sent him away empty-handed. 11 And he sent another servant. But they also beat and treated him shamefully, and sent him away empty-handed. 12 And he sent yet a third. This one also they wounded and cast out. 13 Then the owner of the vineyard said, ‘What shall I do? I will send my beloved son; perhaps they will respect him.’ 14 But when the tenants saw him, they said to themselves, ‘This is the heir. Let us kill him, so that the inheritance may be ours.’ 15 And they threw him out of the vineyard and killed him. What then will the owner of the vineyard do to them? 16 He will come and destroy those tenants and give the vineyard to others.” When they heard this, they said, “Surely not!” 17 But he looked directly at them and said, “What then is this that is written:
“‘The stone that the builders rejected
has become the cornerstone’?[c]
18 Everyone who falls on that stone will be broken to pieces, and when it falls on anyone, it will crush him.”
Paying Taxes to Caesar19 The scribes and the chief priests sought to lay hands on him at that very hour, for they perceived that he had told this parable against them, but they feared the people. 20 So they watched him and sent spies, who pretended to be sincere, that they might catch him in something he said, so as to deliver him up to the authority and jurisdiction of the governor. 21 So they asked him, “Teacher, we know that you speak and teach rightly, and show no partiality,[d] but truly teach the way of God. 22 Is it lawful for us to give tribute to Caesar, or not?” 23 But he perceived their craftiness, and said to them, 24 “Show me a denarius.[e] Whose likeness and inscription does it have?” They said, “Caesar’s.” 25 He said to them, “Then render to Caesar the things that are Caesar’s, and to God the things that are God’s.” 26 And they were not able in the presence of the people to catch him in what he said, but marveling at his answer they became silent.
Sadducees Ask About the Resurrection27 There came to him some Sadducees, those who deny that there is a resurrection, 28 and they asked him a question, saying, “Teacher, Moses wrote for us that if a man’s brother dies, having a wife but no children, the man[f] must take the widow and raise up offspring for his brother. 29 Now there were seven brothers. The first took a wife, and died without children. 30 And the second 31 and the third took her, and likewise all seven left no children and died. 32 Afterward the woman also died. 33 In the resurrection, therefore, whose wife will the woman be? For the seven had her as wife.”
34 And Jesus said to them, “The sons of this age marry and are given in marriage, 35 but those who are considered worthy to attain to that age and to the resurrection from the dead neither marry nor are given in marriage, 36 for they cannot die anymore, because they are equal to angels and are sons of God, being sons[g] of the resurrection. 37 But that the dead are raised, even Moses showed, in the passage about the bush, where he calls the Lord the God of Abraham and the God of Isaac and the God of Jacob. 38 Now he is not God of the dead, but of the living, for all live to him.” 39 Then some of the scribes answered, “Teacher, you have spoken well.” 40 For they no longer dared to ask him any question.
Whose Son Is the Christ?41 But he said to them, “How can they say that the Christ is David’s son? 42 For David himself says in the Book of Psalms,
“‘The Lord said to my Lord,
“Sit at my right hand,
43 until I make your enemies your footstool.”’
44 David thus calls him Lord, so how is he his son?”
Beware of the Scribes45 And in the hearing of all the people he said to his disciples, 46 “Beware of the scribes, who like to walk around in long robes, and love greetings in the marketplaces and the best seats in the synagogues and the places of honor at feasts, 47 who devour widows’ houses and for a pretense make long prayers. They will receive the greater condemnation.”
Footnotes1. Luke 20:1 Greek he 2. Luke 20:10 Or bondservant; also verse 11 3. Luke 20:17 Greek the head of the corner 4. Luke 20:21 Greek and do not receive a face 5. Luke 20:24 A denarius was a day’s wage for a laborer 6. Luke 20:28 Greek his brother 7. Luke 20:36 Greek huioi; see Preface English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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Jesus’ journey to Jerusalem unfolds with powerful events and teachings. He encounters Zacchaeus, a wealthy tax collector, leading to Zacchaeus’ repentance and salvation. Jesus tells the Parable of the Ten Minas, emphasizing faithful stewardship. His Triumphal Entry into Jerusalem fulfills prophecy, met with royal acclaim. Jesus weeps over the city’s spiritual blindness and drives out merchants from the temple, declaring it a house of prayer.
The Rev. Matthew Tooman, pastor of the dual parish of Immanuel Lutheran Church in Wahpeton, ND and First English Lutheran Church in Fairmount, ND, joins the Rev. Dr. Phil Booe to study Luke 18:35-19:48.
The Gospel of Luke, filled with rich narratives and detailed accounts, offers an inspired and historical perspective on the life and teachings of Jesus. Emphasizing Jesus’ concern for the poor, outcasts, and social justice, this Gospel narrates parables and miracles that underscore the theme of God’s salvation for all people. Luke’s account is unique in its inclusion of the birth of John the Baptist, the parable of the Good Samaritan, and the story of the Prodigal Son, culminating in a vivid portrayal of Jesus’ death and resurrection, affirming the universal offer of redemption. This Gospel serves as an invitation to understand the depth of God’s love and the breadth of His grace extended to humanity through the life, death, and resurrection of Jesus.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. Submit comments or questions to: thystrongword@kfuo.org.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
Luke 18:35-19:48Jesus Heals a Blind Beggar35 As he drew near to Jericho, a blind man was sitting by the roadside begging. 36 And hearing a crowd going by, he inquired what this meant. 37 They told him, “Jesus of Nazareth is passing by.” 38 And he cried out, “Jesus, Son of David, have mercy on me!” 39 And those who were in front rebuked him, telling him to be silent. But he cried out all the more, “Son of David, have mercy on me!” 40 And Jesus stopped and commanded him to be brought to him. And when he came near, he asked him, 41 “What do you want me to do for you?” He said, “Lord, let me recover my sight.” 42 And Jesus said to him, “Recover your sight; your faith has made you well.” 43 And immediately he recovered his sight and followed him, glorifying God. And all the people, when they saw it, gave praise to God.
Jesus and Zacchaeus19 He entered Jericho and was passing through. 2 And behold, there was a man named Zacchaeus. He was a chief tax collector and was rich. 3 And he was seeking to see who Jesus was, but on account of the crowd he could not, because he was small in stature. 4 So he ran on ahead and climbed up into a sycamore tree to see him, for he was about to pass that way. 5 And when Jesus came to the place, he looked up and said to him, “Zacchaeus, hurry and come down, for I must stay at your house today.” 6 So he hurried and came down and received him joyfully. 7 And when they saw it, they all grumbled, “He has gone in to be the guest of a man who is a sinner.” 8 And Zacchaeus stood and said to the Lord, “Behold, Lord, the half of my goods I give to the poor. And if I have defrauded anyone of anything, I restore it fourfold.” 9 And Jesus said to him, “Today salvation has come to this house, since he also is a son of Abraham. 10 For the Son of Man came to seek and to save the lost.”
The Parable of the Ten Minas11 As they heard these things, he proceeded to tell a parable, because he was near to Jerusalem, and because they supposed that the kingdom of God was to appear immediately. 12 He said therefore, “A nobleman went into a far country to receive for himself a kingdom and then return. 13 Calling ten of his servants,[a] he gave them ten minas,[b] and said to them, ‘Engage in business until I come.’ 14 But his citizens hated him and sent a delegation after him, saying, ‘We do not want this man to reign over us.’ 15 When he returned, having received the kingdom, he ordered these servants to whom he had given the money to be called to him, that he might know what they had gained by doing business. 16 The first came before him, saying, ‘Lord, your mina has made ten minas more.’ 17 And he said to him, ‘Well done, good servant![c] Because you have been faithful in a very little, you shall have authority over ten cities.’ 18 And the second came, saying, ‘Lord, your mina has made five minas.’ 19 And he said to him, ‘And you are to be over five cities.’ 20 Then another came, saying, ‘Lord, here is your mina, which I kept laid away in a handkerchief; 21 for I was afraid of you, because you are a severe man. You take what you did not deposit, and reap what you did not sow.’ 22 He said to him, ‘I will condemn you with your own words, you wicked servant! You knew that I was a severe man, taking what I did not deposit and reaping what I did not sow? 23 Why then did you not put my money in the bank, and at my coming I might have collected it with interest?’ 24 And he said to those who stood by, ‘Take the mina from him, and give it to the one who has the ten minas.’ 25 And they said to him, ‘Lord, he has ten minas!’ 26 ‘I tell you that to everyone who has, more will be given, but from the one who has not, even what he has will be taken away. 27 But as for these enemies of mine, who did not want me to reign over them, bring them here and slaughter them before me.’”
The Triumphal Entry28 And when he had said these things, he went on ahead, going up to Jerusalem. 29 When he drew near to Bethphage and Bethany, at the mount that is called Olivet, he sent two of the disciples, 30 saying, “Go into the village in front of you, where on entering you will find a colt tied, on which no one has ever yet sat. Untie it and bring it here. 31 If anyone asks you, ‘Why are you untying it?’ you shall say this: ‘The Lord has need of it.’” 32 So those who were sent went away and found it just as he had told them. 33 And as they were untying the colt, its owners said to them, “Why are you untying the colt?” 34 And they said, “The Lord has need of it.” 35 And they brought it to Jesus, and throwing their cloaks on the colt, they set Jesus on it. 36 And as he rode along, they spread their cloaks on the road. 37 As he was drawing near—already on the way down the Mount of Olives—the whole multitude of his disciples began to rejoice and praise God with a loud voice for all the mighty works that they had seen, 38 saying, “Blessed is the King who comes in the name of the Lord! Peace in heaven and glory in the highest!” 39 And some of the Pharisees in the crowd said to him, “Teacher, rebuke your disciples.” 40 He answered, “I tell you, if these were silent, the very stones would cry out.”
Jesus Weeps over Jerusalem41 And when he drew near and saw the city, he wept over it, 42 saying, “Would that you, even you, had known on this day the things that make for peace! But now they are hidden from your eyes. 43 For the days will come upon you, when your enemies will set up a barricade around you and surround you and hem you in on every side 44 and tear you down to the ground, you and your children within you. And they will not leave one stone upon another in you, because you did not know the time of your visitation.”
Jesus Cleanses the Temple45 And he entered the temple and began to drive out those who sold, 46 saying to them, “It is written, ‘My house shall be a house of prayer,’ but you have made it a den of robbers.”
47 And he was teaching daily in the temple. The chief priests and the scribes and the principal men of the people were seeking to destroy him, 48 but they did not find anything they could do, for all the people were hanging on his words.
Footnotes1. Luke 19:13 Or bondservants; also verse 15 2. Luke 19:13 A mina was about three months’ wages for a laborer 3. Luke 19:17 Or bondservant; also verse 22 English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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Jesus teaches profound lessons on faith, humility, and discipleship. He shares the Parable of the Persistent Widow, urging tenacious prayer, and the Parable of the Pharisee and the Tax Collector, highlighting humility. Jesus welcomes little children, stressing the need for childlike faith, and challenges a rich ruler to give up his wealth for eternal life. He also foretells His suffering and heals a blind beggar with unwavering faith.
The Rev. Ben Maton, pastor of Immanuel Lutheran Church in Charlottesville, VA, joins the Rev. Dr. Phil Booe to study Luke 18.
The Gospel of Luke, filled with rich narratives and detailed accounts, offers an inspired and historical perspective on the life and teachings of Jesus. Emphasizing Jesus’ concern for the poor, outcasts, and social justice, this Gospel narrates parables and miracles that underscore the theme of God’s salvation for all people. Luke’s account is unique in its inclusion of the birth of John the Baptist, the parable of the Good Samaritan, and the story of the Prodigal Son, culminating in a vivid portrayal of Jesus’ death and resurrection, affirming the universal offer of redemption. This Gospel serves as an invitation to understand the depth of God’s love and the breadth of His grace extended to humanity through the life, death, and resurrection of Jesus.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. Submit comments or questions to: thystrongword@kfuo.org.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
Luke 18The Parable of the Persistent Widow18 And he told them a parable to the effect that they ought always to pray and not lose heart. 2 He said, “In a certain city there was a judge who neither feared God nor respected man. 3 And there was a widow in that city who kept coming to him and saying, ‘Give me justice against my adversary.’ 4 For a while he refused, but afterward he said to himself, ‘Though I neither fear God nor respect man, 5 yet because this widow keeps bothering me, I will give her justice, so that she will not beat me down by her continual coming.’” 6 And the Lord said, “Hear what the unrighteous judge says. 7 And will not God give justice to his elect, who cry to him day and night? Will he delay long over them? 8 I tell you, he will give justice to them speedily. Nevertheless, when the Son of Man comes, will he find faith on earth?”
The Pharisee and the Tax Collector9 He also told this parable to some who trusted in themselves that they were righteous, and treated others with contempt: 10 “Two men went up into the temple to pray, one a Pharisee and the other a tax collector. 11 The Pharisee, standing by himself, prayed[a] thus: ‘God, I thank you that I am not like other men, extortioners, unjust, adulterers, or even like this tax collector. 12 I fast twice a week; I give tithes of all that I get.’ 13 But the tax collector, standing far off, would not even lift up his eyes to heaven, but beat his breast, saying, ‘God, be merciful to me, a sinner!’ 14 I tell you, this man went down to his house justified, rather than the other. For everyone who exalts himself will be humbled, but the one who humbles himself will be exalted.”
Let the Children Come to Me15 Now they were bringing even infants to him that he might touch them. And when the disciples saw it, they rebuked them. 16 But Jesus called them to him, saying, “Let the children come to me, and do not hinder them, for to such belongs the kingdom of God. 17 Truly, I say to you, whoever does not receive the kingdom of God like a child shall not enter it.”
The Rich Ruler18 And a ruler asked him, “Good Teacher, what must I do to inherit eternal life?” 19 And Jesus said to him, “Why do you call me good? No one is good except God alone. 20 You know the commandments: ‘Do not commit adultery, Do not murder, Do not steal, Do not bear false witness, Honor your father and mother.’” 21 And he said, “All these I have kept from my youth.” 22 When Jesus heard this, he said to him, “One thing you still lack. Sell all that you have and distribute to the poor, and you will have treasure in heaven; and come, follow me.” 23 But when he heard these things, he became very sad, for he was extremely rich. 24 Jesus, seeing that he had become sad, said, “How difficult it is for those who have wealth to enter the kingdom of God! 25 For it is easier for a camel to go through the eye of a needle than for a rich person to enter the kingdom of God.” 26 Those who heard it said, “Then who can be saved?” 27 But he said, “What is impossible with man is possible with God.” 28 And Peter said, “See, we have left our homes and followed you.” 29 And he said to them, “Truly, I say to you, there is no one who has left house or wife or brothers[b] or parents or children, for the sake of the kingdom of God, 30 who will not receive many times more in this time, and in the age to come eternal life.”
Jesus Foretells His Death a Third Time31 And taking the twelve, he said to them, “See, we are going up to Jerusalem, and everything that is written about the Son of Man by the prophets will be accomplished. 32 For he will be delivered over to the Gentiles and will be mocked and shamefully treated and spit upon. 33 And after flogging him, they will kill him, and on the third day he will rise.” 34 But they understood none of these things. This saying was hidden from them, and they did not grasp what was said.
Jesus Heals a Blind Beggar35 As he drew near to Jericho, a blind man was sitting by the roadside begging. 36 And hearing a crowd going by, he inquired what this meant. 37 They told him, “Jesus of Nazareth is passing by.” 38 And he cried out, “Jesus, Son of David, have mercy on me!” 39 And those who were in front rebuked him, telling him to be silent. But he cried out all the more, “Son of David, have mercy on me!” 40 And Jesus stopped and commanded him to be brought to him. And when he came near, he asked him, 41 “What do you want me to do for you?” He said, “Lord, let me recover my sight.” 42 And Jesus said to him, “Recover your sight; your faith has made you well.” 43 And immediately he recovered his sight and followed him, glorifying God. And all the people, when they saw it, gave praise to God.
Footnotes1. Luke 18:11 Or standing, prayed to himself 2. Luke 18:29 Or wife or brothers and sisters English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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Jesus teaches profound lessons on faith, forgiveness, and gratitude. He warns about causing others to sin, emphasizes the necessity of forgiveness, and illustrates the immense power of even a small amount of faith. Through the Parable of the Unworthy Servants, He reminds us that fulfilling God’s commands is our duty. Jesus heals ten lepers, but only one—a Samaritan—returns to express gratitude, highlighting the importance of thankfulness. He concludes by explaining the Kingdom of God is already among us and warns of His sudden return.
The Rev. Dr. James Lee, an associate professor of Theology at Concordia University Chicago, joins the Rev. Dr. Phil Booe to study Luke 17.
The Gospel of Luke, filled with rich narratives and detailed accounts, offers an inspired and historical perspective on the life and teachings of Jesus. Emphasizing Jesus’ concern for the poor, outcasts, and social justice, this Gospel narrates parables and miracles that underscore the theme of God’s salvation for all people. Luke’s account is unique in its inclusion of the birth of John the Baptist, the parable of the Good Samaritan, and the story of the Prodigal Son, culminating in a vivid portrayal of Jesus’ death and resurrection, affirming the universal offer of redemption. This Gospel serves as an invitation to understand the depth of God’s love and the breadth of His grace extended to humanity through the life, death, and resurrection of Jesus.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. Submit comments or questions to: thystrongword@kfuo.org.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
Luke 17Temptations to Sin17 And he said to his disciples, “Temptations to sin[a] are sure to come, but woe to the one through whom they come! 2 It would be better for him if a millstone were hung around his neck and he were cast into the sea than that he should cause one of these little ones to sin.[b] 3 Pay attention to yourselves! If your brother sins, rebuke him, and if he repents, forgive him, 4 and if he sins against you seven times in the day, and turns to you seven times, saying, ‘I repent,’ you must forgive him.”
Increase Our Faith5 The apostles said to the Lord, “Increase our faith!” 6 And the Lord said, “If you had faith like a grain of mustard seed, you could say to this mulberry tree, ‘Be uprooted and planted in the sea,’ and it would obey you.
Unworthy Servants7 “Will any one of you who has a servant[c] plowing or keeping sheep say to him when he has come in from the field, ‘Come at once and recline at table’? 8 Will he not rather say to him, ‘Prepare supper for me, and dress properly,[d] and serve me while I eat and drink, and afterward you will eat and drink’? 9 Does he thank the servant because he did what was commanded? 10 So you also, when you have done all that you were commanded, say, ‘We are unworthy servants;[e] we have only done what was our duty.’”
Jesus Cleanses Ten Lepers11 On the way to Jerusalem he was passing along between Samaria and Galilee. 12 And as he entered a village, he was met by ten lepers,[f] who stood at a distance 13 and lifted up their voices, saying, “Jesus, Master, have mercy on us.” 14 When he saw them he said to them, “Go and show yourselves to the priests.” And as they went they were cleansed. 15 Then one of them, when he saw that he was healed, turned back, praising God with a loud voice; 16 and he fell on his face at Jesus’ feet, giving him thanks. Now he was a Samaritan. 17 Then Jesus answered, “Were not ten cleansed? Where are the nine? 18 Was no one found to return and give praise to God except this foreigner?” 19 And he said to him, “Rise and go your way; your faith has made you well.”[g]
The Coming of the Kingdom20 Being asked by the Pharisees when the kingdom of God would come, he answered them, “The kingdom of God is not coming in ways that can be observed, 21 nor will they say, ‘Look, here it is!’ or ‘There!’ for behold, the kingdom of God is in the midst of you.”[h]
22 And he said to the disciples, “The days are coming when you will desire to see one of the days of the Son of Man, and you will not see it. 23 And they will say to you, ‘Look, there!’ or ‘Look, here!’ Do not go out or follow them. 24 For as the lightning flashes and lights up the sky from one side to the other, so will the Son of Man be in his day.[i] 25 But first he must suffer many things and be rejected by this generation. 26 Just as it was in the days of Noah, so will it be in the days of the Son of Man. 27 They were eating and drinking and marrying and being given in marriage, until the day when Noah entered the ark, and the flood came and destroyed them all. 28 Likewise, just as it was in the days of Lot—they were eating and drinking, buying and selling, planting and building, 29 but on the day when Lot went out from Sodom, fire and sulfur rained from heaven and destroyed them all— 30 so will it be on the day when the Son of Man is revealed. 31 On that day, let the one who is on the housetop, with his goods in the house, not come down to take them away, and likewise let the one who is in the field not turn back. 32 Remember Lot’s wife. 33 Whoever seeks to preserve his life will lose it, but whoever loses his life will keep it. 34 I tell you, in that night there will be two in one bed. One will be taken and the other left. 35 There will be two women grinding together. One will be taken and the other left.”[j] 37 And they said to him, “Where, Lord?” He said to them, “Where the corpse[k] is, there the vultures[l] will gather.”
Footnotes1. Luke 17:1 Greek Stumbling blocks 2. Luke 17:2 Greek stumble 3. Luke 17:7 Or bondservant; also verse 9 4. Luke 17:8 Greek gird yourself 5. Luke 17:10 Or bondservants 6. Luke 17:12 Leprosy was a term for several skin diseases; see Leviticus 13 7. Luke 17:19 Or has saved you 8. Luke 17:21 Or within you, or within your grasp 9. Luke 17:24 Some manuscripts omit in his day 10. Luke 17:35 Some manuscripts add verse 36: Two men will be in the field; one will be taken and the other left 11. Luke 17:37 Greek body 12. Luke 17:37 Or eagles English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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Jesus imparts profound lessons on wealth, stewardship, and the afterlife, urging believers to use earthly resources wisely for eternal purposes. He warns against the seductive power of money, reminding us that we cannot serve both God and wealth. Through the story of the rich man and Lazarus, Jesus contrasts earthly luxury with heavenly reward, highlighting the eternal impact of our choices and the urgency of repentance.
The Rev. Steven Theiss, pastor of Immanuel Lutheran Church in New Wells, MO, joins the Rev. Dr. Phil Booe to study Luke 16.
The Gospel of Luke, filled with rich narratives and detailed accounts, offers an inspired and historical perspective on the life and teachings of Jesus. Emphasizing Jesus’ concern for the poor, outcasts, and social justice, this Gospel narrates parables and miracles that underscore the theme of God’s salvation for all people. Luke’s account is unique in its inclusion of the birth of John the Baptist, the parable of the Good Samaritan, and the story of the Prodigal Son, culminating in a vivid portrayal of Jesus’ death and resurrection, affirming the universal offer of redemption. This Gospel serves as an invitation to understand the depth of God’s love and the breadth of His grace extended to humanity through the life, death, and resurrection of Jesus.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. Submit comments or questions to: thystrongword@kfuo.org.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
Luke 16The Parable of the Dishonest Manager16 He also said to the disciples, “There was a rich man who had a manager, and charges were brought to him that this man was wasting his possessions. 2 And he called him and said to him, ‘What is this that I hear about you? Turn in the account of your management, for you can no longer be manager.’ 3 And the manager said to himself, ‘What shall I do, since my master is taking the management away from me? I am not strong enough to dig, and I am ashamed to beg. 4 I have decided what to do, so that when I am removed from management, people may receive me into their houses.’ 5 So, summoning his master’s debtors one by one, he said to the first, ‘How much do you owe my master?’ 6 He said, ‘A hundred measures[a] of oil.’ He said to him, ‘Take your bill, and sit down quickly and write fifty.’ 7 Then he said to another, ‘And how much do you owe?’ He said, ‘A hundred measures[b] of wheat.’ He said to him, ‘Take your bill, and write eighty.’ 8 The master commended the dishonest manager for his shrewdness. For the sons of this world[c] are more shrewd in dealing with their own generation than the sons of light. 9 And I tell you, make friends for yourselves by means of unrighteous wealth,[d] so that when it fails they may receive you into the eternal dwellings.
10 “One who is faithful in a very little is also faithful in much, and one who is dishonest in a very little is also dishonest in much. 11 If then you have not been faithful in the unrighteous wealth, who will entrust to you the true riches? 12 And if you have not been faithful in that which is another’s, who will give you that which is your own? 13 No servant can serve two masters, for either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve God and money.”
The Law and the Kingdom of God14 The Pharisees, who were lovers of money, heard all these things, and they ridiculed him. 15 And he said to them, “You are those who justify yourselves before men, but God knows your hearts. For what is exalted among men is an abomination in the sight of God.
16 “The Law and the Prophets were until John; since then the good news of the kingdom of God is preached, and everyone forces his way into it.[e] 17 But it is easier for heaven and earth to pass away than for one dot of the Law to become void.
Divorce and Remarriage18 “Everyone who divorces his wife and marries another commits adultery, and he who marries a woman divorced from her husband commits adultery.
The Rich Man and Lazarus19 “There was a rich man who was clothed in purple and fine linen and who feasted sumptuously every day. 20 And at his gate was laid a poor man named Lazarus, covered with sores, 21 who desired to be fed with what fell from the rich man’s table. Moreover, even the dogs came and licked his sores. 22 The poor man died and was carried by the angels to Abraham’s side.[f] The rich man also died and was buried, 23 and in Hades, being in torment, he lifted up his eyes and saw Abraham far off and Lazarus at his side. 24 And he called out, ‘Father Abraham, have mercy on me, and send Lazarus to dip the end of his finger in water and cool my tongue, for I am in anguish in this flame.’ 25 But Abraham said, ‘Child, remember that you in your lifetime received your good things, and Lazarus in like manner bad things; but now he is comforted here, and you are in anguish. 26 And besides all this, between us and you a great chasm has been fixed, in order that those who would pass from here to you may not be able, and none may cross from there to us.’ 27 And he said, ‘Then I beg you, father, to send him to my father’s house— 28 for I have five brothers—so that he may warn them, lest they also come into this place of torment.’ 29 But Abraham said, ‘They have Moses and the Prophets; let them hear them.’ 30 And he said, ‘No, father Abraham, but if someone goes to them from the dead, they will repent.’ 31 He said to him, ‘If they do not hear Moses and the Prophets, neither will they be convinced if someone should rise from the dead.’”
Footnotes1. Luke 16:6 About 875 gallons or 3,200 liters 2. Luke 16:7 Between 1,000 and 1,200 bushels or 37,000 to 45,000 liters 3. Luke 16:8 Greek age 4. Luke 16:9 Greek mammon, a Semitic word for money or possessions; also verse 11; rendered money in verse 13 5. Luke 16:16 Or everyone is forcefully urged into it 6. Luke 16:22 Greek bosom; also verse 23 English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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Jesus shares three powerful parables revealing God’s immense joy over the repentance of sinners. First, the Parable of the Lost Sheep shows a shepherd leaving ninety-nine sheep to find one lost sheep, celebrating its return. Next, the Parable of the Lost Coin depicts a woman who rejoices after finding her lost coin. Finally, the Parable of the Prodigal Son tells of a father who lovingly welcomes back his wayward son, throwing a feast despite the son’s past mistakes, while highlighting the older brother’s struggle with forgiveness.
The Rev. Dr. William Knippa, an emeritus pastor in Austin, TX, joins the Rev. Dr. Phil Booe to study Luke 15.
The Gospel of Luke, filled with rich narratives and detailed accounts, offers an inspired and historical perspective on the life and teachings of Jesus. Emphasizing Jesus’ concern for the poor, outcasts, and social justice, this Gospel narrates parables and miracles that underscore the theme of God’s salvation for all people. Luke’s account is unique in its inclusion of the birth of John the Baptist, the parable of the Good Samaritan, and the story of the Prodigal Son, culminating in a vivid portrayal of Jesus’ death and resurrection, affirming the universal offer of redemption. This Gospel serves as an invitation to understand the depth of God’s love and the breadth of His grace extended to humanity through the life, death, and resurrection of Jesus.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. Submit comments or questions to: thystrongword@kfuo.org.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
Luke 15The Parable of the Lost Sheep15 Now the tax collectors and sinners were all drawing near to hear him. 2 And the Pharisees and the scribes grumbled, saying, “This man receives sinners and eats with them.”
3 So he told them this parable: 4 “What man of you, having a hundred sheep, if he has lost one of them, does not leave the ninety-nine in the open country, and go after the one that is lost, until he finds it? 5 And when he has found it, he lays it on his shoulders, rejoicing. 6 And when he comes home, he calls together his friends and his neighbors, saying to them, ‘Rejoice with me, for I have found my sheep that was lost.’ 7 Just so, I tell you, there will be more joy in heaven over one sinner who repents than over ninety-nine righteous persons who need no repentance.
The Parable of the Lost Coin8 “Or what woman, having ten silver coins,[a] if she loses one coin, does not light a lamp and sweep the house and seek diligently until she finds it? 9 And when she has found it, she calls together her friends and neighbors, saying, ‘Rejoice with me, for I have found the coin that I had lost.’ 10 Just so, I tell you, there is joy before the angels of God over one sinner who repents.”
The Parable of the Prodigal Son11 And he said, “There was a man who had two sons. 12 And the younger of them said to his father, ‘Father, give me the share of property that is coming to me.’ And he divided his property between them. 13 Not many days later, the younger son gathered all he had and took a journey into a far country, and there he squandered his property in reckless living. 14 And when he had spent everything, a severe famine arose in that country, and he began to be in need. 15 So he went and hired himself out to[b] one of the citizens of that country, who sent him into his fields to feed pigs. 16 And he was longing to be fed with the pods that the pigs ate, and no one gave him anything.
17 “But when he came to himself, he said, ‘How many of my father’s hired servants have more than enough bread, but I perish here with hunger! 18 I will arise and go to my father, and I will say to him, “Father, I have sinned against heaven and before you. 19 I am no longer worthy to be called your son. Treat me as one of your hired servants.”’ 20 And he arose and came to his father. But while he was still a long way off, his father saw him and felt compassion, and ran and embraced him and kissed him. 21 And the son said to him, ‘Father, I have sinned against heaven and before you. I am no longer worthy to be called your son.’[c] 22 But the father said to his servants,[d] ‘Bring quickly the best robe, and put it on him, and put a ring on his hand, and shoes on his feet. 23 And bring the fattened calf and kill it, and let us eat and celebrate. 24 For this my son was dead, and is alive again; he was lost, and is found.’ And they began to celebrate.
25 “Now his older son was in the field, and as he came and drew near to the house, he heard music and dancing. 26 And he called one of the servants and asked what these things meant. 27 And he said to him, ‘Your brother has come, and your father has killed the fattened calf, because he has received him back safe and sound.’ 28 But he was angry and refused to go in. His father came out and entreated him, 29 but he answered his father, ‘Look, these many years I have served you, and I never disobeyed your command, yet you never gave me a young goat, that I might celebrate with my friends. 30 But when this son of yours came, who has devoured your property with prostitutes, you killed the fattened calf for him!’ 31 And he said to him, ‘Son, you are always with me, and all that is mine is yours. 32 It was fitting to celebrate and be glad, for this your brother was dead, and is alive; he was lost, and is found.’”
Footnotes1. Luke 15:8 Greek ten drachmas; a drachma was a Greek coin approximately equal in value to a Roman denarius, worth about a day’s wage for a laborer 2. Luke 15:15 Greek joined himself to 3. Luke 15:21 Some manuscripts add treat me as one of your hired servants 4. Luke 15:22 Or bondservants English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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Jesus captivates with powerful lessons on humility, generosity, and the cost of discipleship. He heals a man with dropsy on the Sabbath, challenging the Pharisees’ strict rules. At a banquet, He advises choosing the lowest place and encourages inviting the poor and marginalized, promising heavenly rewards. Through the Parable of the Great Banquet, Jesus shows how the rejected are welcomed in God’s kingdom. He concludes with a compelling call for total commitment, urging followers to prioritize Him above all else.
The Rev. Benjamin Meyer, pastor of Hope Lutheran Church in Condit, OH, joins the Rev. Dr. Phil Booe to study Luke 14.
The Gospel of Luke, filled with rich narratives and detailed accounts, offers an inspired and historical perspective on the life and teachings of Jesus. Emphasizing Jesus’ concern for the poor, outcasts, and social justice, this Gospel narrates parables and miracles that underscore the theme of God’s salvation for all people. Luke’s account is unique in its inclusion of the birth of John the Baptist, the parable of the Good Samaritan, and the story of the Prodigal Son, culminating in a vivid portrayal of Jesus’ death and resurrection, affirming the universal offer of redemption. This Gospel serves as an invitation to understand the depth of God’s love and the breadth of His grace extended to humanity through the life, death, and resurrection of Jesus.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. Submit comments or questions to: thystrongword@kfuo.org.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
Luke 14Healing of a Man on the Sabbath14 One Sabbath, when he went to dine at the house of a ruler of the Pharisees, they were watching him carefully. 2 And behold, there was a man before him who had dropsy. 3 And Jesus responded to the lawyers and Pharisees, saying, “Is it lawful to heal on the Sabbath, or not?” 4 But they remained silent. Then he took him and healed him and sent him away. 5 And he said to them, “Which of you, having a son[a] or an ox that has fallen into a well on a Sabbath day, will not immediately pull him out?” 6 And they could not reply to these things.
The Parable of the Wedding Feast7 Now he told a parable to those who were invited, when he noticed how they chose the places of honor, saying to them, 8 “When you are invited by someone to a wedding feast, do not sit down in a place of honor, lest someone more distinguished than you be invited by him, 9 and he who invited you both will come and say to you, ‘Give your place to this person,’ and then you will begin with shame to take the lowest place. 10 But when you are invited, go and sit in the lowest place, so that when your host comes he may say to you, ‘Friend, move up higher.’ Then you will be honored in the presence of all who sit at table with you. 11 For everyone who exalts himself will be humbled, and he who humbles himself will be exalted.”
The Parable of the Great Banquet12 He said also to the man who had invited him, “When you give a dinner or a banquet, do not invite your friends or your brothers[b] or your relatives or rich neighbors, lest they also invite you in return and you be repaid. 13 But when you give a feast, invite the poor, the crippled, the lame, the blind, 14 and you will be blessed, because they cannot repay you. For you will be repaid at the resurrection of the just.”
15 When one of those who reclined at table with him heard these things, he said to him, “Blessed is everyone who will eat bread in the kingdom of God!” 16 But he said to him, “A man once gave a great banquet and invited many. 17 And at the time for the banquet he sent his servant[c] to say to those who had been invited, ‘Come, for everything is now ready.’ 18 But they all alike began to make excuses. The first said to him, ‘I have bought a field, and I must go out and see it. Please have me excused.’ 19 And another said, ‘I have bought five yoke of oxen, and I go to examine them. Please have me excused.’ 20 And another said, ‘I have married a wife, and therefore I cannot come.’ 21 So the servant came and reported these things to his master. Then the master of the house became angry and said to his servant, ‘Go out quickly to the streets and lanes of the city, and bring in the poor and crippled and blind and lame.’ 22 And the servant said, ‘Sir, what you commanded has been done, and still there is room.’ 23 And the master said to the servant, ‘Go out to the highways and hedges and compel people to come in, that my house may be filled. 24 For I tell you,[d] none of those men who were invited shall taste my banquet.’”
The Cost of Discipleship25 Now great crowds accompanied him, and he turned and said to them, 26 “If anyone comes to me and does not hate his own father and mother and wife and children and brothers and sisters, yes, and even his own life, he cannot be my disciple. 27 Whoever does not bear his own cross and come after me cannot be my disciple. 28 For which of you, desiring to build a tower, does not first sit down and count the cost, whether he has enough to complete it? 29 Otherwise, when he has laid a foundation and is not able to finish, all who see it begin to mock him, 30 saying, ‘This man began to build and was not able to finish.’ 31 Or what king, going out to encounter another king in war, will not sit down first and deliberate whether he is able with ten thousand to meet him who comes against him with twenty thousand? 32 And if not, while the other is yet a great way off, he sends a delegation and asks for terms of peace. 33 So therefore, any one of you who does not renounce all that he has cannot be my disciple.
Salt Without Taste Is Worthless34 “Salt is good, but if salt has lost its taste, how shall its saltiness be restored? 35 It is of no use either for the soil or for the manure pile. It is thrown away. He who has ears to hear, let him hear.”
Footnotes1. Luke 14:5 Some manuscripts a donkey 2. Luke 14:12 Or your brothers and sisters 3. Luke 14:17 Or bondservant; also verses 21 (twice), 22, 23 4. Luke 14:24 The Greek word for you here is plural English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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Jesus delivers powerful and urgent teachings on repentance, judgment, and the Kingdom of God. Using the Parable of the Barren Fig Tree, He underscores the pressing need for genuine repentance. His miraculous healing of a crippled woman on the Sabbath sparks controversy, yet it highlights the primacy of compassion. Through the images of a mustard seed and yeast, Jesus reveals the Kingdom’s humble beginnings and unstoppable growth. Yet, Jesus reminds everyone listening that the door to Heaven is narrow.
The Rev. Jacob Hercamp, pastor of Christ Lutheran Church in Noblesville, IN, joins the Rev. Dr. Phil Booe to study Luke 13.
The Gospel of Luke, filled with rich narratives and detailed accounts, offers an inspired and historical perspective on the life and teachings of Jesus. Emphasizing Jesus’ concern for the poor, outcasts, and social justice, this Gospel narrates parables and miracles that underscore the theme of God’s salvation for all people. Luke’s account is unique in its inclusion of the birth of John the Baptist, the parable of the Good Samaritan, and the story of the Prodigal Son, culminating in a vivid portrayal of Jesus’ death and resurrection, affirming the universal offer of redemption. This Gospel serves as an invitation to understand the depth of God’s love and the breadth of His grace extended to humanity through the life, death, and resurrection of Jesus.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. Submit comments or questions to: thystrongword@kfuo.org.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
Luke 13Repent or Perish13 There were some present at that very time who told him about the Galileans whose blood Pilate had mingled with their sacrifices. 2 And he answered them, “Do you think that these Galileans were worse sinners than all the other Galileans, because they suffered in this way? 3 No, I tell you; but unless you repent, you will all likewise perish. 4 Or those eighteen on whom the tower in Siloam fell and killed them: do you think that they were worse offenders than all the others who lived in Jerusalem? 5 No, I tell you; but unless you repent, you will all likewise perish.”
The Parable of the Barren Fig Tree6 And he told this parable: “A man had a fig tree planted in his vineyard, and he came seeking fruit on it and found none. 7 And he said to the vinedresser, ‘Look, for three years now I have come seeking fruit on this fig tree, and I find none. Cut it down. Why should it use up the ground?’ 8 And he answered him, ‘Sir, let it alone this year also, until I dig around it and put on manure. 9 Then if it should bear fruit next year, well and good; but if not, you can cut it down.’”
A Woman with a Disabling Spirit10 Now he was teaching in one of the synagogues on the Sabbath. 11 And behold, there was a woman who had had a disabling spirit for eighteen years. She was bent over and could not fully straighten herself. 12 When Jesus saw her, he called her over and said to her, “Woman, you are freed from your disability.” 13 And he laid his hands on her, and immediately she was made straight, and she glorified God. 14 But the ruler of the synagogue, indignant because Jesus had healed on the Sabbath, said to the people, “There are six days in which work ought to be done. Come on those days and be healed, and not on the Sabbath day.” 15 Then the Lord answered him, “You hypocrites! Does not each of you on the Sabbath untie his ox or his donkey from the manger and lead it away to water it? 16 And ought not this woman, a daughter of Abraham whom Satan bound for eighteen years, be loosed from this bond on the Sabbath day?” 17 As he said these things, all his adversaries were put to shame, and all the people rejoiced at all the glorious things that were done by him.
The Mustard Seed and the Leaven18 He said therefore, “What is the kingdom of God like? And to what shall I compare it? 19 It is like a grain of mustard seed that a man took and sowed in his garden, and it grew and became a tree, and the birds of the air made nests in its branches.”
20 And again he said, “To what shall I compare the kingdom of God? 21 It is like leaven that a woman took and hid in three measures of flour, until it was all leavened.”
The Narrow Door22 He went on his way through towns and villages, teaching and journeying toward Jerusalem. 23 And someone said to him, “Lord, will those who are saved be few?” And he said to them, 24 “Strive to enter through the narrow door. For many, I tell you, will seek to enter and will not be able. 25 When once the master of the house has risen and shut the door, and you begin to stand outside and to knock at the door, saying, ‘Lord, open to us,’ then he will answer you, ‘I do not know where you come from.’ 26 Then you will begin to say, ‘We ate and drank in your presence, and you taught in our streets.’ 27 But he will say, ‘I tell you, I do not know where you come from. Depart from me, all you workers of evil!’ 28 In that place there will be weeping and gnashing of teeth, when you see Abraham and Isaac and Jacob and all the prophets in the kingdom of God but you yourselves cast out. 29 And people will come from east and west, and from north and south, and recline at table in the kingdom of God. 30 And behold, some are last who will be first, and some are first who will be last.”
Lament over Jerusalem31 At that very hour some Pharisees came and said to him, “Get away from here, for Herod wants to kill you.” 32 And he said to them, “Go and tell that fox, ‘Behold, I cast out demons and perform cures today and tomorrow, and the third day I finish my course. 33 Nevertheless, I must go on my way today and tomorrow and the day following, for it cannot be that a prophet should perish away from Jerusalem.’ 34 O Jerusalem, Jerusalem, the city that kills the prophets and stones those who are sent to it! How often would I have gathered your children together as a hen gathers her brood under her wings, and you were not willing! 35 Behold, your house is forsaken. And I tell you, you will not see me until you say, ‘Blessed is he who comes in the name of the Lord!’”
English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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Jesus captivates the crowd with profound teachings, starting with a bold warning against the hypocrisy of the Pharisees. He urges His followers to fear God rather than people, reassuring them of God’s attentive care. Through the Parable of the Rich Fool, He exposes the futility of hoarding wealth. Jesus then encourages His disciples to trust in God’s provision, pointing to the birds and flowers as proof, and to seek God’s kingdom. The chapter concludes with Jesus highlighting the inevitable division His message brings and urging discernment of the times.
The Rev. Mark Loder, pastor of St. James Lutheran Church and School in Howard Lake, MN, joins the Rev. Dr. Phil Booe to study Luke 12.
The Gospel of Luke, filled with rich narratives and detailed accounts, offers an inspired and historical perspective on the life and teachings of Jesus. Emphasizing Jesus’ concern for the poor, outcasts, and social justice, this Gospel narrates parables and miracles that underscore the theme of God’s salvation for all people. Luke’s account is unique in its inclusion of the birth of John the Baptist, the parable of the Good Samaritan, and the story of the Prodigal Son, culminating in a vivid portrayal of Jesus’ death and resurrection, affirming the universal offer of redemption. This Gospel serves as an invitation to understand the depth of God’s love and the breadth of His grace extended to humanity through the life, death, and resurrection of Jesus.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. Submit comments or questions to: thystrongword@kfuo.org.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
Luke 12Beware of the Leaven of the Pharisees12 In the meantime, when so many thousands of the people had gathered together that they were trampling one another, he began to say to his disciples first, “Beware of the leaven of the Pharisees, which is hypocrisy. 2 Nothing is covered up that will not be revealed, or hidden that will not be known. 3 Therefore whatever you have said in the dark shall be heard in the light, and what you have whispered in private rooms shall be proclaimed on the housetops.
Have No Fear4 “I tell you, my friends, do not fear those who kill the body, and after that have nothing more that they can do. 5 But I will warn you whom to fear: fear him who, after he has killed, has authority to cast into hell.[a] Yes, I tell you, fear him! 6 Are not five sparrows sold for two pennies?[b] And not one of them is forgotten before God. 7 Why, even the hairs of your head are all numbered. Fear not; you are of more value than many sparrows.
Acknowledge Christ Before Men8 “And I tell you, everyone who acknowledges me before men, the Son of Man also will acknowledge before the angels of God, 9 but the one who denies me before men will be denied before the angels of God. 10 And everyone who speaks a word against the Son of Man will be forgiven, but the one who blasphemes against the Holy Spirit will not be forgiven. 11 And when they bring you before the synagogues and the rulers and the authorities, do not be anxious about how you should defend yourself or what you should say, 12 for the Holy Spirit will teach you in that very hour what you ought to say.”
The Parable of the Rich Fool13 Someone in the crowd said to him, “Teacher, tell my brother to divide the inheritance with me.” 14 But he said to him, “Man, who made me a judge or arbitrator over you?” 15 And he said to them, “Take care, and be on your guard against all covetousness, for one’s life does not consist in the abundance of his possessions.” 16 And he told them a parable, saying, “The land of a rich man produced plentifully, 17 and he thought to himself, ‘What shall I do, for I have nowhere to store my crops?’ 18 And he said, ‘I will do this: I will tear down my barns and build larger ones, and there I will store all my grain and my goods. 19 And I will say to my soul, “Soul, you have ample goods laid up for many years; relax, eat, drink, be merry.”’ 20 But God said to him, ‘Fool! This night your soul is required of you, and the things you have prepared, whose will they be?’ 21 So is the one who lays up treasure for himself and is not rich toward God.”
Do Not Be Anxious22 And he said to his disciples, “Therefore I tell you, do not be anxious about your life, what you will eat, nor about your body, what you will put on. 23 For life is more than food, and the body more than clothing. 24 Consider the ravens: they neither sow nor reap, they have neither storehouse nor barn, and yet God feeds them. Of how much more value are you than the birds! 25 And which of you by being anxious can add a single hour to his span of life?[c] 26 If then you are not able to do as small a thing as that, why are you anxious about the rest? 27 Consider the lilies, how they grow: they neither toil nor spin,[d] yet I tell you, even Solomon in all his glory was not arrayed like one of these. 28 But if God so clothes the grass, which is alive in the field today, and tomorrow is thrown into the oven, how much more will he clothe you, O you of little faith! 29 And do not seek what you are to eat and what you are to drink, nor be worried. 30 For all the nations of the world seek after these things, and your Father knows that you need them. 31 Instead, seek his[e] kingdom, and these things will be added to you.
32 “Fear not, little flock, for it is your Father’s good pleasure to give you the kingdom. 33 Sell your possessions, and give to the needy. Provide yourselves with moneybags that do not grow old, with a treasure in the heavens that does not fail, where no thief approaches and no moth destroys. 34 For where your treasure is, there will your heart be also.
You Must Be Ready35 “Stay dressed for action[f] and keep your lamps burning, 36 and be like men who are waiting for their master to come home from the wedding feast, so that they may open the door to him at once when he comes and knocks. 37 Blessed are those servants[g] whom the master finds awake when he comes. Truly, I say to you, he will dress himself for service and have them recline at table, and he will come and serve them. 38 If he comes in the second watch, or in the third, and finds them awake, blessed are those servants! 39 But know this, that if the master of the house had known at what hour the thief was coming, he[h] would not have left his house to be broken into. 40 You also must be ready, for the Son of Man is coming at an hour you do not expect.”
41 Peter said, “Lord, are you telling this parable for us or for all?” 42 And the Lord said, “Who then is the faithful and wise manager, whom his master will set over his household, to give them their portion of food at the proper time? 43 Blessed is that servant[i] whom his master will find so doing when he comes. 44 Truly, I say to you, he will set him over all his possessions. 45 But if that servant says to himself, ‘My master is delayed in coming,’ and begins to beat the male and female servants, and to eat and drink and get drunk, 46 the master of that servant will come on a day when he does not expect him and at an hour he does not know, and will cut him in pieces and put him with the unfaithful. 47 And that servant who knew his master’s will but did not get ready or act according to his will, will receive a severe beating. 48 But the one who did not know, and did what deserved a beating, will receive a light beating. Everyone to whom much was given, of him much will be required, and from him to whom they entrusted much, they will demand the more.
Not Peace, but Division49 “I came to cast fire on the earth, and would that it were already kindled! 50 I have a baptism to be baptized with, and how great is my distress until it is accomplished! 51 Do you think that I have come to give peace on earth? No, I tell you, but rather division. 52 For from now on in one house there will be five divided, three against two and two against three. 53 They will be divided, father against son and son against father, mother against daughter and daughter against mother, mother-in-law against her daughter-in-law and daughter-in-law against mother-in-law.”
Interpreting the Time54 He also said to the crowds, “When you see a cloud rising in the west, you say at once, ‘A shower is coming.’ And so it happens. 55 And when you see the south wind blowing, you say, ‘There will be scorching heat,’ and it happens. 56 You hypocrites! You know how to interpret the appearance of earth and sky, but why do you not know how to interpret the present time?
Settle with Your Accuser57 “And why do you not judge for yourselves what is right? 58 As you go with your accuser before the magistrate, make an effort to settle with him on the way, lest he drag you to the judge, and the judge hand you over to the officer, and the officer put you in prison. 59 I tell you, you will never get out until you have paid the very last penny.”[j]
Footnotes1. Luke 12:5 Greek Gehenna 2. Luke 12:6 Greek two assaria; an assarion was a Roman copper coin worth about 1/16 of a denarius (which was a day’s wage for a laborer) 3. Luke 12:25 Or a single cubit to his stature; a cubit was about 18 inches or 45 centimeters 4. Luke 12:27 Some manuscripts Consider the lilies; they neither spin nor weave 5. Luke 12:31 Some manuscripts God’s 6. Luke 12:35 Greek Let your loins stay girded; compare Exodus 12:11 7. Luke 12:37 Or bondservants 8. Luke 12:39 Some manuscripts add would have stayed awake and 9. Luke 12:43 Or bondservant; also verses 45, 46, 47 10. Luke 12:59 Greek lepton, a Jewish bronze or copper coin worth about 1/128 of a denarius (which was a day’s wage for a laborer) English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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Jesus begins by teaching His disciples the Lord’s Prayer, offering a powerful model for heartfelt communication with God. He underscores the importance of persistent prayer with the Parable of the Friend at Midnight and assures them of God’s eagerness to bless those who ask. When Jesus casts out a demon, He’s accused of using Beelzebul’s power, but He cleverly dismantles this claim, illustrating the absurdity of a divided kingdom and affirming His divine authority. He then calls out the Pharisees and legal experts for their hypocrisy, stressing the need for genuine inner purity and living as a true light to others.
The Rev. David Boisclair, pastor of Our Redeemer Lutheran Church in Overland, MO, joins the Rev. Dr. Phil Booe to study Luke 11.
The Gospel of Luke, filled with rich narratives and detailed accounts, offers an inspired and historical perspective on the life and teachings of Jesus. Emphasizing Jesus’ concern for the poor, outcasts, and social justice, this Gospel narrates parables and miracles that underscore the theme of God’s salvation for all people. Luke’s account is unique in its inclusion of the birth of John the Baptist, the parable of the Good Samaritan, and the story of the Prodigal Son, culminating in a vivid portrayal of Jesus’ death and resurrection, affirming the universal offer of redemption. This Gospel serves as an invitation to understand the depth of God’s love and the breadth of His grace extended to humanity through the life, death, and resurrection of Jesus.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. Submit comments or questions to: thystrongword@kfuo.org.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
Luke 11The Lord’s Prayer11 Now Jesus[a] was praying in a certain place, and when he finished, one of his disciples said to him, “Lord, teach us to pray, as John taught his disciples.” 2 And he said to them, “When you pray, say:
“Father, hallowed be your name.
Your kingdom come.
3 Give us each day our daily bread,[b]
4 and forgive us our sins,
for we ourselves forgive everyone who is indebted to us.
And lead us not into temptation.”
5 And he said to them, “Which of you who has a friend will go to him at midnight and say to him, ‘Friend, lend me three loaves, 6 for a friend of mine has arrived on a journey, and I have nothing to set before him’; 7 and he will answer from within, ‘Do not bother me; the door is now shut, and my children are with me in bed. I cannot get up and give you anything’? 8 I tell you, though he will not get up and give him anything because he is his friend, yet because of his impudence[c] he will rise and give him whatever he needs. 9 And I tell you, ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you. 10 For everyone who asks receives, and the one who seeks finds, and to the one who knocks it will be opened. 11 What father among you, if his son asks for[d] a fish, will instead of a fish give him a serpent; 12 or if he asks for an egg, will give him a scorpion? 13 If you then, who are evil, know how to give good gifts to your children, how much more will the heavenly Father give the Holy Spirit to those who ask him!”
Jesus and Beelzebul14 Now he was casting out a demon that was mute. When the demon had gone out, the mute man spoke, and the people marveled. 15 But some of them said, “He casts out demons by Beelzebul, the prince of demons,” 16 while others, to test him, kept seeking from him a sign from heaven. 17 But he, knowing their thoughts, said to them, “Every kingdom divided against itself is laid waste, and a divided household falls. 18 And if Satan also is divided against himself, how will his kingdom stand? For you say that I cast out demons by Beelzebul. 19 And if I cast out demons by Beelzebul, by whom do your sons cast them out? Therefore they will be your judges. 20 But if it is by the finger of God that I cast out demons, then the kingdom of God has come upon you. 21 When a strong man, fully armed, guards his own palace, his goods are safe; 22 but when one stronger than he attacks him and overcomes him, he takes away his armor in which he trusted and divides his spoil. 23 Whoever is not with me is against me, and whoever does not gather with me scatters.
Return of an Unclean Spirit24 “When the unclean spirit has gone out of a person, it passes through waterless places seeking rest, and finding none it says, ‘I will return to my house from which I came.’ 25 And when it comes, it finds the house swept and put in order. 26 Then it goes and brings seven other spirits more evil than itself, and they enter and dwell there. And the last state of that person is worse than the first.”
True Blessedness27 As he said these things, a woman in the crowd raised her voice and said to him, “Blessed is the womb that bore you, and the breasts at which you nursed!” 28 But he said, “Blessed rather are those who hear the word of God and keep it!”
The Sign of Jonah29 When the crowds were increasing, he began to say, “This generation is an evil generation. It seeks for a sign, but no sign will be given to it except the sign of Jonah. 30 For as Jonah became a sign to the people of Nineveh, so will the Son of Man be to this generation. 31 The queen of the South will rise up at the judgment with the men of this generation and condemn them, for she came from the ends of the earth to hear the wisdom of Solomon, and behold, something greater than Solomon is here. 32 The men of Nineveh will rise up at the judgment with this generation and condemn it, for they repented at the preaching of Jonah, and behold, something greater than Jonah is here.
The Light in You33 “No one after lighting a lamp puts it in a cellar or under a basket, but on a stand, so that those who enter may see the light. 34 Your eye is the lamp of your body. When your eye is healthy, your whole body is full of light, but when it is bad, your body is full of darkness. 35 Therefore be careful lest the light in you be darkness. 36 If then your whole body is full of light, having no part dark, it will be wholly bright, as when a lamp with its rays gives you light.”
Woes to the Pharisees and Lawyers37 While Jesus[e] was speaking, a Pharisee asked him to dine with him, so he went in and reclined at table. 38 The Pharisee was astonished to see that he did not first wash before dinner. 39 And the Lord said to him, “Now you Pharisees cleanse the outside of the cup and of the dish, but inside you are full of greed and wickedness. 40 You fools! Did not he who made the outside make the inside also? 41 But give as alms those things that are within, and behold, everything is clean for you.
42 “But woe to you Pharisees! For you tithe mint and rue and every herb, and neglect justice and the love of God. These you ought to have done, without neglecting the others. 43 Woe to you Pharisees! For you love the best seat in the synagogues and greetings in the marketplaces. 44 Woe to you! For you are like unmarked graves, and people walk over them without knowing it.”
45 One of the lawyers answered him, “Teacher, in saying these things you insult us also.” 46 And he said, “Woe to you lawyers also! For you load people with burdens hard to bear, and you yourselves do not touch the burdens with one of your fingers. 47 Woe to you! For you build the tombs of the prophets whom your fathers killed. 48 So you are witnesses and you consent to the deeds of your fathers, for they killed them, and you build their tombs. 49 Therefore also the Wisdom of God said, ‘I will send them prophets and apostles, some of whom they will kill and persecute,’ 50 so that the blood of all the prophets, shed from the foundation of the world, may be charged against this generation, 51 from the blood of Abel to the blood of Zechariah, who perished between the altar and the sanctuary. Yes, I tell you, it will be required of this generation. 52 Woe to you lawyers! For you have taken away the key of knowledge. You did not enter yourselves, and you hindered those who were entering.”
53 As he went away from there, the scribes and the Pharisees began to press him hard and to provoke him to speak about many things, 54 lying in wait for him, to catch him in something he might say.
Footnotes1. Luke 11:1 Greek he 2. Luke 11:3 Or our bread for tomorrow 3. Luke 11:8 Or persistence 4. Luke 11:11 Some manuscripts insert bread, will give him a stone; or if he asks for 5. Luke 11:37 Greek he English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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Jesus sends out seventy-two disciples to proclaim the Kingdom of God and heal the sick. They return rejoicing in their newfound authority, but Jesus reminds them that their true joy should be in their heavenly reward. Jesus then shares the Parable of the Good Samaritan, illustrating the profound love and compassion required to be a true neighbor. The chapter concludes with the story of Martha and Mary, where Jesus gently teaches the importance of prioritizing time with Him over daily distractions.
The Rev. Dr. Nathan Meador, Mission Executive for the South Wisconsin District—LCMS, joins the Rev. Dr. Phil Booe to study Luke 10.
The Gospel of Luke, filled with rich narratives and detailed accounts, offers an inspired and historical perspective on the life and teachings of Jesus. Emphasizing Jesus’ concern for the poor, outcasts, and social justice, this Gospel narrates parables and miracles that underscore the theme of God’s salvation for all people. Luke’s account is unique in its inclusion of the birth of John the Baptist, the parable of the Good Samaritan, and the story of the Prodigal Son, culminating in a vivid portrayal of Jesus’ death and resurrection, affirming the universal offer of redemption. This Gospel serves as an invitation to understand the depth of God’s love and the breadth of His grace extended to humanity through the life, death, and resurrection of Jesus.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
Luke 10Jesus Sends Out the Seventy-Two10 After this the Lord appointed seventy-two[a] others and sent them on ahead of him, two by two, into every town and place where he himself was about to go. 2 And he said to them, “The harvest is plentiful, but the laborers are few. Therefore pray earnestly to the Lord of the harvest to send out laborers into his harvest. 3 Go your way; behold, I am sending you out as lambs in the midst of wolves. 4 Carry no moneybag, no knapsack, no sandals, and greet no one on the road. 5 Whatever house you enter, first say, ‘Peace be to this house!’ 6 And if a son of peace is there, your peace will rest upon him. But if not, it will return to you. 7 And remain in the same house, eating and drinking what they provide, for the laborer deserves his wages. Do not go from house to house. 8 Whenever you enter a town and they receive you, eat what is set before you. 9 Heal the sick in it and say to them, ‘The kingdom of God has come near to you.’ 10 But whenever you enter a town and they do not receive you, go into its streets and say, 11 ‘Even the dust of your town that clings to our feet we wipe off against you. Nevertheless know this, that the kingdom of God has come near.’ 12 I tell you, it will be more bearable on that day for Sodom than for that town.
Woe to Unrepentant Cities13 “Woe to you, Chorazin! Woe to you, Bethsaida! For if the mighty works done in you had been done in Tyre and Sidon, they would have repented long ago, sitting in sackcloth and ashes. 14 But it will be more bearable in the judgment for Tyre and Sidon than for you. 15 And you, Capernaum, will you be exalted to heaven? You shall be brought down to Hades.
16 “The one who hears you hears me, and the one who rejects you rejects me, and the one who rejects me rejects him who sent me.”
The Return of the Seventy-Two17 The seventy-two returned with joy, saying, “Lord, even the demons are subject to us in your name!” 18 And he said to them, “I saw Satan fall like lightning from heaven. 19 Behold, I have given you authority to tread on serpents and scorpions, and over all the power of the enemy, and nothing shall hurt you. 20 Nevertheless, do not rejoice in this, that the spirits are subject to you, but rejoice that your names are written in heaven.”
Jesus Rejoices in the Father’s Will21 In that same hour he rejoiced in the Holy Spirit and said, “I thank you, Father, Lord of heaven and earth, that you have hidden these things from the wise and understanding and revealed them to little children; yes, Father, for such was your gracious will.[b] 22 All things have been handed over to me by my Father, and no one knows who the Son is except the Father, or who the Father is except the Son and anyone to whom the Son chooses to reveal him.”
23 Then turning to the disciples he said privately, “Blessed are the eyes that see what you see! 24 For I tell you that many prophets and kings desired to see what you see, and did not see it, and to hear what you hear, and did not hear it.”
The Parable of the Good Samaritan25 And behold, a lawyer stood up to put him to the test, saying, “Teacher, what shall I do to inherit eternal life?” 26 He said to him, “What is written in the Law? How do you read it?” 27 And he answered, “You shall love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind, and your neighbor as yourself.” 28 And he said to him, “You have answered correctly; do this, and you will live.”
29 But he, desiring to justify himself, said to Jesus, “And who is my neighbor?” 30 Jesus replied, “A man was going down from Jerusalem to Jericho, and he fell among robbers, who stripped him and beat him and departed, leaving him half dead. 31 Now by chance a priest was going down that road, and when he saw him he passed by on the other side. 32 So likewise a Levite, when he came to the place and saw him, passed by on the other side. 33 But a Samaritan, as he journeyed, came to where he was, and when he saw him, he had compassion. 34 He went to him and bound up his wounds, pouring on oil and wine. Then he set him on his own animal and brought him to an inn and took care of him. 35 And the next day he took out two denarii[c] and gave them to the innkeeper, saying, ‘Take care of him, and whatever more you spend, I will repay you when I come back.’ 36 Which of these three, do you think, proved to be a neighbor to the man who fell among the robbers?” 37 He said, “The one who showed him mercy.” And Jesus said to him, “You go, and do likewise.”
Martha and Mary38 Now as they went on their way, Jesus[d] entered a village. And a woman named Martha welcomed him into her house. 39 And she had a sister called Mary, who sat at the Lord’s feet and listened to his teaching. 40 But Martha was distracted with much serving. And she went up to him and said, “Lord, do you not care that my sister has left me to serve alone? Tell her then to help me.” 41 But the Lord answered her, “Martha, Martha, you are anxious and troubled about many things, 42 but one thing is necessary.[e] Mary has chosen the good portion, which will not be taken away from her.”
Footnotes1. Luke 10:1 Some manuscripts seventy; also verse 17 2. Luke 10:21 Or for so it pleased you well 3. Luke 10:35 A denarius was a day’s wage for a laborer 4. Luke 10:38 Greek he 5. Luke 10:42 Some manuscripts few things are necessary, or only one English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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Jesus descends from the Transfiguration to a scene of chaos, where He heals a demon-possessed boy that His disciples couldn’t cure, leaving the crowd in awe of His authority. As He predicts His impending betrayal, confusion and fear grip His disciples. An argument about greatness arises, and Jesus points to a child to teach the true nature of humility. Facing rejection from a Samaritan village, He then rebukes His disciples’ desire for vengeance, emphasizing mercy over wrath. Along the journey, three individuals express a desire to follow Him, but Jesus starkly highlights the cost of discipleship.
The Rev. Derek Waffel, pastor of Ascension Lutheran Church in Huntsville, AL, joins the Rev. Dr. Phil Booe to study Luke 9:37-62.
The Gospel of Luke, filled with rich narratives and detailed accounts, offers an inspired and historical perspective on the life and teachings of Jesus. Emphasizing Jesus’ concern for the poor, outcasts, and social justice, this Gospel narrates parables and miracles that underscore the theme of God’s salvation for all people. Luke’s account is unique in its inclusion of the birth of John the Baptist, the parable of the Good Samaritan, and the story of the Prodigal Son, culminating in a vivid portrayal of Jesus’ death and resurrection, affirming the universal offer of redemption. This Gospel serves as an invitation to understand the depth of God’s love and the breadth of His grace extended to humanity through the life, death, and resurrection of Jesus.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
Luke 9:37-62Jesus Heals a Boy with an Unclean Spirit37 On the next day, when they had come down from the mountain, a great crowd met him. 38 And behold, a man from the crowd cried out, “Teacher, I beg you to look at my son, for he is my only child. 39 And behold, a spirit seizes him, and he suddenly cries out. It convulses him so that he foams at the mouth, and shatters him, and will hardly leave him. 40 And I begged your disciples to cast it out, but they could not.” 41 Jesus answered, “O faithless and twisted generation, how long am I to be with you and bear with you? Bring your son here.” 42 While he was coming, the demon threw him to the ground and convulsed him. But Jesus rebuked the unclean spirit and healed the boy, and gave him back to his father. 43 And all were astonished at the majesty of God.
Jesus Again Foretells His DeathBut while they were all marveling at everything he was doing, Jesus[a] said to his disciples, 44 “Let these words sink into your ears: The Son of Man is about to be delivered into the hands of men.” 45 But they did not understand this saying, and it was concealed from them, so that they might not perceive it. And they were afraid to ask him about this saying.
Who Is the Greatest?46 An argument arose among them as to which of them was the greatest. 47 But Jesus, knowing the reasoning of their hearts, took a child and put him by his side 48 and said to them, “Whoever receives this child in my name receives me, and whoever receives me receives him who sent me. For he who is least among you all is the one who is great.”
Anyone Not Against Us Is For Us49 John answered, “Master, we saw someone casting out demons in your name, and we tried to stop him, because he does not follow with us.” 50 But Jesus said to him, “Do not stop him, for the one who is not against you is for you.”
A Samaritan Village Rejects Jesus51 When the days drew near for him to be taken up, he set his face to go to Jerusalem. 52 And he sent messengers ahead of him, who went and entered a village of the Samaritans, to make preparations for him. 53 But the people did not receive him, because his face was set toward Jerusalem. 54 And when his disciples James and John saw it, they said, “Lord, do you want us to tell fire to come down from heaven and consume them?”[b] 55 But he turned and rebuked them.[c] 56 And they went on to another village.
The Cost of Following Jesus57 As they were going along the road, someone said to him, “I will follow you wherever you go.” 58 And Jesus said to him, “Foxes have holes, and birds of the air have nests, but the Son of Man has nowhere to lay his head.” 59 To another he said, “Follow me.” But he said, “Lord, let me first go and bury my father.” 60 And Jesus[d] said to him, “Leave the dead to bury their own dead. But as for you, go and proclaim the kingdom of God.” 61 Yet another said, “I will follow you, Lord, but let me first say farewell to those at my home.” 62 Jesus said to him, “No one who puts his hand to the plow and looks back is fit for the kingdom of God.”
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Footnotes1. Luke 9:43 Greek he 2. Luke 9:54 Some manuscripts add as Elijah did 3. Luke 9:55 Some manuscripts add And he said, “You do not know what manner of spirit you are of; 56for the Son of Man came not to destroy people’s lives but to save them” 4. Luke 9:60 Greek he English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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Jesus sends out the Twelve with power and authority to drive out demons, cure diseases, and proclaim the Kingdom of God. Upon their return, He feeds five thousand people with five loaves and two fish, illustrating His miraculous provision. Later, Jesus asks His disciples about His identity, leading Peter to confess that He is the Messiah. The passage culminates with the Transfiguration, where Jesus is gloriously transformed before Peter, James, and John.
The Rev. John Shank, pastor of Trinity Lutheran Church in Edwardsville, IL, joins the Rev. Dr. Phil Booe to study Luke 9:1-36.
The Gospel of Luke, filled with rich narratives and detailed accounts, offers an inspired and historical perspective on the life and teachings of Jesus. Emphasizing Jesus’ concern for the poor, outcasts, and social justice, this Gospel narrates parables and miracles that underscore the theme of God’s salvation for all people. Luke’s account is unique in its inclusion of the birth of John the Baptist, the parable of the Good Samaritan, and the story of the Prodigal Son, culminating in a vivid portrayal of Jesus’ death and resurrection, affirming the universal offer of redemption. This Gospel serves as an invitation to understand the depth of God’s love and the breadth of His grace extended to humanity through the life, death, and resurrection of Jesus.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
Luke 9:1-36Jesus Sends Out the Twelve Apostles9 And he called the twelve together and gave them power and authority over all demons and to cure diseases, 2 and he sent them out to proclaim the kingdom of God and to heal. 3 And he said to them, “Take nothing for your journey, no staff, nor bag, nor bread, nor money; and do not have two tunics.[a] 4 And whatever house you enter, stay there, and from there depart. 5 And wherever they do not receive you, when you leave that town shake off the dust from your feet as a testimony against them.” 6 And they departed and went through the villages, preaching the gospel and healing everywhere.
Herod Is Perplexed by Jesus7 Now Herod the tetrarch heard about all that was happening, and he was perplexed, because it was said by some that John had been raised from the dead, 8 by some that Elijah had appeared, and by others that one of the prophets of old had risen. 9 Herod said, “John I beheaded, but who is this about whom I hear such things?” And he sought to see him.
Jesus Feeds the Five Thousand10 On their return the apostles told him all that they had done. And he took them and withdrew apart to a town called Bethsaida. 11 When the crowds learned it, they followed him, and he welcomed them and spoke to them of the kingdom of God and cured those who had need of healing. 12 Now the day began to wear away, and the twelve came and said to him, “Send the crowd away to go into the surrounding villages and countryside to find lodging and get provisions, for we are here in a desolate place.” 13 But he said to them, “You give them something to eat.” They said, “We have no more than five loaves and two fish—unless we are to go and buy food for all these people.” 14 For there were about five thousand men. And he said to his disciples, “Have them sit down in groups of about fifty each.” 15 And they did so, and had them all sit down. 16 And taking the five loaves and the two fish, he looked up to heaven and said a blessing over them. Then he broke the loaves and gave them to the disciples to set before the crowd. 17 And they all ate and were satisfied. And what was left over was picked up, twelve baskets of broken pieces.
Peter Confesses Jesus as the Christ18 Now it happened that as he was praying alone, the disciples were with him. And he asked them, “Who do the crowds say that I am?” 19 And they answered, “John the Baptist. But others say, Elijah, and others, that one of the prophets of old has risen.” 20 Then he said to them, “But who do you say that I am?” And Peter answered, “The Christ of God.”
Jesus Foretells His Death21 And he strictly charged and commanded them to tell this to no one, 22 saying, “The Son of Man must suffer many things and be rejected by the elders and chief priests and scribes, and be killed, and on the third day be raised.”
Take Up Your Cross and Follow Jesus23 And he said to all, “If anyone would come after me, let him deny himself and take up his cross daily and follow me. 24 For whoever would save his life will lose it, but whoever loses his life for my sake will save it. 25 For what does it profit a man if he gains the whole world and loses or forfeits himself? 26 For whoever is ashamed of me and of my words, of him will the Son of Man be ashamed when he comes in his glory and the glory of the Father and of the holy angels. 27 But I tell you truly, there are some standing here who will not taste death until they see the kingdom of God.”
The Transfiguration28 Now about eight days after these sayings he took with him Peter and John and James and went up on the mountain to pray. 29 And as he was praying, the appearance of his face was altered, and his clothing became dazzling white. 30 And behold, two men were talking with him, Moses and Elijah, 31 who appeared in glory and spoke of his departure,[b] which he was about to accomplish at Jerusalem. 32 Now Peter and those who were with him were heavy with sleep, but when they became fully awake they saw his glory and the two men who stood with him. 33 And as the men were parting from him, Peter said to Jesus, “Master, it is good that we are here. Let us make three tents, one for you and one for Moses and one for Elijah”—not knowing what he said. 34 As he was saying these things, a cloud came and overshadowed them, and they were afraid as they entered the cloud. 35 And a voice came out of the cloud, saying, “This is my Son, my Chosen One;[c] listen to him!” 36 And when the voice had spoken, Jesus was found alone. And they kept silent and told no one in those days anything of what they had seen.
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Footnotes1. Luke 9:3 Greek chiton, a long garment worn under the cloak next to the skin 2. Luke 9:31 Greek exodus 3. Luke 9:35 Some manuscripts my Beloved English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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We see Jesus’ astounding authority over nature, demons, illness, and death through three dramatic events. First, He calms a storm on the Sea of Galilee, astonishing His disciples. Next, He frees a demon-possessed man in the Gerasenes, demonstrating His power over evil spirits. Finally, Jesus heals a woman suffering from a bleeding disorder and raises Jairus’s daughter from the dead, showcasing His compassion and divine power.
The Rev. Scott MacDonald, pastor of St. John Lutheran Church in Meridian, CT, joins the Rev. Dr. Phil Booe to study Luke 8:22-56.
The Gospel of Luke, filled with rich narratives and detailed accounts, offers an inspired and historical perspective on the life and teachings of Jesus. Emphasizing Jesus’ concern for the poor, outcasts, and social justice, this Gospel narrates parables and miracles that underscore the theme of God’s salvation for all people. Luke’s account is unique in its inclusion of the birth of John the Baptist, the parable of the Good Samaritan, and the story of the Prodigal Son, culminating in a vivid portrayal of Jesus’ death and resurrection, affirming the universal offer of redemption. This Gospel serves as an invitation to understand the depth of God’s love and the breadth of His grace extended to humanity through the life, death, and resurrection of Jesus.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
Luke 8:22-56Jesus Calms a Storm22 One day he got into a boat with his disciples, and he said to them, “Let us go across to the other side of the lake.” So they set out, 23 and as they sailed he fell asleep. And a windstorm came down on the lake, and they were filling with water and were in danger. 24 And they went and woke him, saying, “Master, Master, we are perishing!” And he awoke and rebuked the wind and the raging waves, and they ceased, and there was a calm. 25 He said to them, “Where is your faith?” And they were afraid, and they marveled, saying to one another, “Who then is this, that he commands even winds and water, and they obey him?”
Jesus Heals a Man with a Demon26 Then they sailed to the country of the Gerasenes,[a] which is opposite Galilee. 27 When Jesus[b] had stepped out on land, there met him a man from the city who had demons. For a long time he had worn no clothes, and he had not lived in a house but among the tombs. 28 When he saw Jesus, he cried out and fell down before him and said with a loud voice, “What have you to do with me, Jesus, Son of the Most High God? I beg you, do not torment me.” 29 For he had commanded the unclean spirit to come out of the man. (For many a time it had seized him. He was kept under guard and bound with chains and shackles, but he would break the bonds and be driven by the demon into the desert.) 30 Jesus then asked him, “What is your name?” And he said, “Legion,” for many demons had entered him. 31 And they begged him not to command them to depart into the abyss. 32 Now a large herd of pigs was feeding there on the hillside, and they begged him to let them enter these. So he gave them permission. 33 Then the demons came out of the man and entered the pigs, and the herd rushed down the steep bank into the lake and drowned.
34 When the herdsmen saw what had happened, they fled and told it in the city and in the country. 35 Then people went out to see what had happened, and they came to Jesus and found the man from whom the demons had gone, sitting at the feet of Jesus, clothed and in his right mind, and they were afraid. 36 And those who had seen it told them how the demon-possessed[c] man had been healed. 37 Then all the people of the surrounding country of the Gerasenes asked him to depart from them, for they were seized with great fear. So he got into the boat and returned. 38 The man from whom the demons had gone begged that he might be with him, but Jesus sent him away, saying, 39 “Return to your home, and declare how much God has done for you.” And he went away, proclaiming throughout the whole city how much Jesus had done for him.
Jesus Heals a Woman and Jairus’s Daughter40 Now when Jesus returned, the crowd welcomed him, for they were all waiting for him. 41 And there came a man named Jairus, who was a ruler of the synagogue. And falling at Jesus’ feet, he implored him to come to his house, 42 for he had an only daughter, about twelve years of age, and she was dying.
As Jesus went, the people pressed around him. 43 And there was a woman who had had a discharge of blood for twelve years, and though she had spent all her living on physicians,[d] she could not be healed by anyone. 44 She came up behind him and touched the fringe of his garment, and immediately her discharge of blood ceased. 45 And Jesus said, “Who was it that touched me?” When all denied it, Peter[e] said, “Master, the crowds surround you and are pressing in on you!” 46 But Jesus said, “Someone touched me, for I perceive that power has gone out from me.” 47 And when the woman saw that she was not hidden, she came trembling, and falling down before him declared in the presence of all the people why she had touched him, and how she had been immediately healed. 48 And he said to her, “Daughter, your faith has made you well; go in peace.”
49 While he was still speaking, someone from the ruler’s house came and said, “Your daughter is dead; do not trouble the Teacher any more.” 50 But Jesus on hearing this answered him, “Do not fear; only believe, and she will be well.” 51 And when he came to the house, he allowed no one to enter with him, except Peter and John and James, and the father and mother of the child. 52 And all were weeping and mourning for her, but he said, “Do not weep, for she is not dead but sleeping.” 53 And they laughed at him, knowing that she was dead. 54 But taking her by the hand he called, saying, “Child, arise.” 55 And her spirit returned, and she got up at once. And he directed that something should be given her to eat. 56 And her parents were amazed, but he charged them to tell no one what had happened.
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Footnotes1. Luke 8:26 Some manuscripts Gadarenes; others Gergesenes; also verse 37 2. Luke 8:27 Greek he; also verses 38, 42 3. Luke 8:36 Greek daimonizomai (demonized); elsewhere rendered oppressed by demons 4. Luke 8:43 Some manuscripts omit and though she had spent all her living on physicians 5. Luke 8:45 Some manuscripts add and those who were with him English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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Jesus travels with His disciples and several devoted women, proclaiming the good news of God’s Kingdom. Through the Parable of the Sower, Jesus illustrates how different responses to God’s word yield varied results, teaching His disciples about the mysteries of the Kingdom. He emphasizes the importance of not just hearing but also living out God’s word, using the metaphor of a lamp on a stand to reveal that hidden truths will come to light.
The Rev. Dennis McFadden, pastor emeritus, joins the Rev. Dr. Phil Booe to study Luke 8:1-21.
The Gospel of Luke, filled with rich narratives and detailed accounts, offers an inspired and historical perspective on the life and teachings of Jesus. Emphasizing Jesus’ concern for the poor, outcasts, and social justice, this Gospel narrates parables and miracles that underscore the theme of God’s salvation for all people. Luke’s account is unique in its inclusion of the birth of John the Baptist, the parable of the Good Samaritan, and the story of the Prodigal Son, culminating in a vivid portrayal of Jesus’ death and resurrection, affirming the universal offer of redemption. This Gospel serves as an invitation to understand the depth of God’s love and the breadth of His grace extended to humanity through the life, death, and resurrection of Jesus.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
Luke 8:1-21Women Accompanying Jesus8 Soon afterward he went on through cities and villages, proclaiming and bringing the good news of the kingdom of God. And the twelve were with him, 2 and also some women who had been healed of evil spirits and infirmities: Mary, called Magdalene, from whom seven demons had gone out, 3 and Joanna, the wife of Chuza, Herod’s household manager, and Susanna, and many others, who provided for them[a] out of their means.
The Parable of the Sower4 And when a great crowd was gathering and people from town after town came to him, he said in a parable, 5 “A sower went out to sow his seed. And as he sowed, some fell along the path and was trampled underfoot, and the birds of the air devoured it. 6 And some fell on the rock, and as it grew up, it withered away, because it had no moisture. 7 And some fell among thorns, and the thorns grew up with it and choked it. 8 And some fell into good soil and grew and yielded a hundredfold.” As he said these things, he called out, “He who has ears to hear, let him hear.”
The Purpose of the Parables9 And when his disciples asked him what this parable meant, 10 he said, “To you it has been given to know the secrets of the kingdom of God, but for others they are in parables, so that ‘seeing they may not see, and hearing they may not understand.’ 11 Now the parable is this: The seed is the word of God. 12 The ones along the path are those who have heard; then the devil comes and takes away the word from their hearts, so that they may not believe and be saved. 13 And the ones on the rock are those who, when they hear the word, receive it with joy. But these have no root; they believe for a while, and in time of testing fall away. 14 And as for what fell among the thorns, they are those who hear, but as they go on their way they are choked by the cares and riches and pleasures of life, and their fruit does not mature. 15 As for that in the good soil, they are those who, hearing the word, hold it fast in an honest and good heart, and bear fruit with patience.
A Lamp Under a Jar16 “No one after lighting a lamp covers it with a jar or puts it under a bed, but puts it on a stand, so that those who enter may see the light. 17 For nothing is hidden that will not be made manifest, nor is anything secret that will not be known and come to light. 18 Take care then how you hear, for to the one who has, more will be given, and from the one who has not, even what he thinks that he has will be taken away.”
Jesus’ Mother and Brothers19 Then his mother and his brothers[b] came to him, but they could not reach him because of the crowd. 20 And he was told, “Your mother and your brothers are standing outside, desiring to see you.” 21 But he answered them, “My mother and my brothers are those who hear the word of God and do it.”
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Footnotes1. Luke 8:3 Some manuscripts him 2. Luke 8:19 Or brothers and sisters. In New Testament usage, depending on the context, the plural Greek word adelphoi (translated “brothers”) may refer either to brothers or to brothers and sisters; also verses 20, 21 English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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While dining at Simon’s house, a woman known for her sinful life approaches Jesus, weeping. She anoints His feet with expensive perfume, washes them with her tears, and dries them with her hair. Simon is critical of Jesus allowing such a woman to touch Him, questioning His status as a prophet. Jesus responds with a parable about two debtors, illustrating that those who are forgiven much, love much. He points out the woman’s acts of love compared to Simon’s lack of hospitality, and declares her sins forgiven, emphasizing her faith. This passage highlights themes of repentance, forgiveness, and the profound grace of Jesus.
The Rev. Dr. Michael Moorehouse, pastor of Catalina Lutheran Church, Tucson, AZ, joins the Rev. Dr. Phil Booe to study Luke 7:36-50.
The Gospel of Luke, filled with rich narratives and detailed accounts, offers an inspired and historical perspective on the life and teachings of Jesus. Emphasizing Jesus’ concern for the poor, outcasts, and social justice, this Gospel narrates parables and miracles that underscore the theme of God’s salvation for all people. Luke’s account is unique in its inclusion of the birth of John the Baptist, the parable of the Good Samaritan, and the story of the Prodigal Son, culminating in a vivid portrayal of Jesus’ death and resurrection, affirming the universal offer of redemption. This Gospel serves as an invitation to understand the depth of God’s love and the breadth of His grace extended to humanity through the life, death, and resurrection of Jesus.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
Luke 7:36-50A Sinful Woman Forgiven36 One of the Pharisees asked him to eat with him, and he went into the Pharisee’s house and reclined at table. 37 And behold, a woman of the city, who was a sinner, when she learned that he was reclining at table in the Pharisee’s house, brought an alabaster flask of ointment, 38 and standing behind him at his feet, weeping, she began to wet his feet with her tears and wiped them with the hair of her head and kissed his feet and anointed them with the ointment. 39 Now when the Pharisee who had invited him saw this, he said to himself, “If this man were a prophet, he would have known who and what sort of woman this is who is touching him, for she is a sinner.” 40 And Jesus answering said to him, “Simon, I have something to say to you.” And he answered, “Say it, Teacher.”
41 “A certain moneylender had two debtors. One owed five hundred denarii, and the other fifty. 42 When they could not pay, he cancelled the debt of both. Now which of them will love him more?” 43 Simon answered, “The one, I suppose, for whom he cancelled the larger debt.” And he said to him, “You have judged rightly.” 44 Then turning toward the woman he said to Simon, “Do you see this woman? I entered your house; you gave me no water for my feet, but she has wet my feet with her tears and wiped them with her hair. 45 You gave me no kiss, but from the time I came in she has not ceased to kiss my feet. 46 You did not anoint my head with oil, but she has anointed my feet with ointment. 47 Therefore I tell you, her sins, which are many, are forgiven—for she loved much. But he who is forgiven little, loves little.” 48 And he said to her, “Your sins are forgiven.” 49 Then those who were at table with him began to say among[a] themselves, “Who is this, who even forgives sins?” 50 And he said to the woman, “Your faith has saved you; go in peace.”
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Footnotes1. Luke 7:49 Or to English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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First, Jesus heals a centurion’s servant, marveling at the centurion’s great faith. Next, He raises a widow’s son from the dead in Nain, prompting awe and glorification of God among the people. As news of these miracles spreads, John the Baptist, from prison, sends his disciples to ask Jesus if He is the one to come. Jesus responds by pointing to his His miracles and preaching as evidence of His messianic identity.
The Rev. Dr. Curtis Deterding, pastor of Zion Lutheran Church in Fort Myers, FL, joins the Rev. Dr. Phil Booe to study Luke 7:1-35.
The Gospel of Luke, filled with rich narratives and detailed accounts, offers an inspired and historical perspective on the life and teachings of Jesus. Emphasizing Jesus’ concern for the poor, outcasts, and social justice, this Gospel narrates parables and miracles that underscore the theme of God’s salvation for all people. Luke’s account is unique in its inclusion of the birth of John the Baptist, the parable of the Good Samaritan, and the story of the Prodigal Son, culminating in a vivid portrayal of Jesus’ death and resurrection, affirming the universal offer of redemption. This Gospel serves as an invitation to understand the depth of God’s love and the breadth of His grace extended to humanity through the life, death, and resurrection of Jesus.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
Luke 7:1-35Jesus Heals a Centurion’s Servant7 After he had finished all his sayings in the hearing of the people, he entered Capernaum. 2 Now a centurion had a servant[a] who was sick and at the point of death, who was highly valued by him. 3 When the centurion[b] heard about Jesus, he sent to him elders of the Jews, asking him to come and heal his servant. 4 And when they came to Jesus, they pleaded with him earnestly, saying, “He is worthy to have you do this for him, 5 for he loves our nation, and he is the one who built us our synagogue.” 6 And Jesus went with them. When he was not far from the house, the centurion sent friends, saying to him, “Lord, do not trouble yourself, for I am not worthy to have you come under my roof. 7 Therefore I did not presume to come to you. But say the word, and let my servant be healed. 8 For I too am a man set under authority, with soldiers under me: and I say to one, ‘Go,’ and he goes; and to another, ‘Come,’ and he comes; and to my servant, ‘Do this,’ and he does it.” 9 When Jesus heard these things, he marveled at him, and turning to the crowd that followed him, said, “I tell you, not even in Israel have I found such faith.” 10 And when those who had been sent returned to the house, they found the servant well.
Jesus Raises a Widow’s Son11 Soon afterward[c] he went to a town called Nain, and his disciples and a great crowd went with him. 12 As he drew near to the gate of the town, behold, a man who had died was being carried out, the only son of his mother, and she was a widow, and a considerable crowd from the town was with her. 13 And when the Lord saw her, he had compassion on her and said to her, “Do not weep.” 14 Then he came up and touched the bier, and the bearers stood still. And he said, “Young man, I say to you, arise.” 15 And the dead man sat up and began to speak, and Jesus[d] gave him to his mother. 16 Fear seized them all, and they glorified God, saying, “A great prophet has arisen among us!” and “God has visited his people!” 17 And this report about him spread through the whole of Judea and all the surrounding country.
Messengers from John the Baptist18 The disciples of John reported all these things to him. And John, 19 calling two of his disciples to him, sent them to the Lord, saying, “Are you the one who is to come, or shall we look for another?” 20 And when the men had come to him, they said, “John the Baptist has sent us to you, saying, ‘Are you the one who is to come, or shall we look for another?’” 21 In that hour he healed many people of diseases and plagues and evil spirits, and on many who were blind he bestowed sight. 22 And he answered them, “Go and tell John what you have seen and heard: the blind receive their sight, the lame walk, lepers[e] are cleansed, and the deaf hear, the dead are raised up, the poor have good news preached to them. 23 And blessed is the one who is not offended by me.”
24 When John’s messengers had gone, Jesus[f] began to speak to the crowds concerning John: “What did you go out into the wilderness to see? A reed shaken by the wind? 25 What then did you go out to see? A man dressed in soft clothing? Behold, those who are dressed in splendid clothing and live in luxury are in kings’ courts. 26 What then did you go out to see? A prophet? Yes, I tell you, and more than a prophet. 27 This is he of whom it is written,
“‘Behold, I send my messenger before your face,
who will prepare your way before you.’
28 I tell you, among those born of women none is greater than John. Yet the one who is least in the kingdom of God is greater than he.” 29 (When all the people heard this, and the tax collectors too, they declared God just,[g] having been baptized with the baptism of John, 30 but the Pharisees and the lawyers rejected the purpose of God for themselves, not having been baptized by him.)
31 “To what then shall I compare the people of this generation, and what are they like? 32 They are like children sitting in the marketplace and calling to one another,
“‘We played the flute for you, and you did not dance;
we sang a dirge, and you did not weep.’
33 For John the Baptist has come eating no bread and drinking no wine, and you say, ‘He has a demon.’ 34 The Son of Man has come eating and drinking, and you say, ‘Look at him! A glutton and a drunkard, a friend of tax collectors and sinners!’ 35 Yet wisdom is justified by all her children.”
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Footnotes1. Luke 7:2 Or bondservant; also verses 3, 8, 10 2. Luke 7:3 Greek he 3. Luke 7:11 Some manuscripts The next day 4. Luke 7:15 Greek he 5. Luke 7:22 Leprosy was a term for several skin diseases; see Leviticus 13 6. Luke 7:24 Greek he 7. Luke 7:29 Greek they justified God English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
https://kfuo-od.streamguys1.com/recast/thy-strong-word/20240709130126-2024-07-09_TSW.mp3Download Audio File
Jesus teaches about judgment, forgiveness, and living out His words. He instructs not to judge or condemn, but to forgive and be generous, noting that the same measure we use will be applied to us. He emphasizes self-awareness before correcting others and uses the analogy of a tree and its fruit to illustrate that actions reflect character. Jesus concludes with the parable of the wise and foolish builders, stressing the importance of practicing His teachings. Those who do are like a house on a solid foundation, while those who don’t are like a house on sand, destined to collapse.
The Rev. John Lukomski, co-host of Wrestling with the Basics on KFUO Radio, joins the Rev. Dr. Phil Booe to study Luke 6:37-49. Find Wrestling with the Basics at kfuo.org/wrestlingwiththebasics.
The Gospel of Luke, filled with rich narratives and detailed accounts, offers an inspired and historical perspective on the life and teachings of Jesus. Emphasizing Jesus’ concern for the poor, outcasts, and social justice, this Gospel narrates parables and miracles that underscore the theme of God’s salvation for all people. Luke’s account is unique in its inclusion of the birth of John the Baptist, the parable of the Good Samaritan, and the story of the Prodigal Son, culminating in a vivid portrayal of Jesus’ death and resurrection, affirming the universal offer of redemption. This Gospel serves as an invitation to understand the depth of God’s love and the breadth of His grace extended to humanity through the life, death, and resurrection of Jesus.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
Luke 6:37-49Judging Others37 “Judge not, and you will not be judged; condemn not, and you will not be condemned; forgive, and you will be forgiven; 38 give, and it will be given to you. Good measure, pressed down, shaken together, running over, will be put into your lap. For with the measure you use it will be measured back to you.”
39 He also told them a parable: “Can a blind man lead a blind man? Will they not both fall into a pit? 40 A disciple is not above his teacher, but everyone when he is fully trained will be like his teacher. 41 Why do you see the speck that is in your brother’s eye, but do not notice the log that is in your own eye? 42 How can you say to your brother, ‘Brother, let me take out the speck that is in your eye,’ when you yourself do not see the log that is in your own eye? You hypocrite, first take the log out of your own eye, and then you will see clearly to take out the speck that is in your brother’s eye.
A Tree and Its Fruit43 “For no good tree bears bad fruit, nor again does a bad tree bear good fruit, 44 for each tree is known by its own fruit. For figs are not gathered from thornbushes, nor are grapes picked from a bramble bush. 45 The good person out of the good treasure of his heart produces good, and the evil person out of his evil treasure produces evil, for out of the abundance of the heart his mouth speaks.
Build Your House on the Rock46 “Why do you call me ‘Lord, Lord,’ and not do what I tell you? 47 Everyone who comes to me and hears my words and does them, I will show you what he is like: 48 he is like a man building a house, who dug deep and laid the foundation on the rock. And when a flood arose, the stream broke against that house and could not shake it, because it had been well built.[a] 49 But the one who hears and does not do them is like a man who built a house on the ground without a foundation. When the stream broke against it, immediately it fell, and the ruin of that house was great.”
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Footnotes1. Luke 6:48 Some manuscripts founded upon the rock English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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Jesus heals a man on the Sabbath, which upsets and challenges the Pharisees. He then selects his twelve apostles and delivers the Sermon on the Plain, blessing the poor and hungry while warning the rich and satisfied against self-reliance. Jesus then calls for radical love urging those who would follow him to love their enemies, do good to those who hate them, bless those who curse them, and pray for those who mistreat them, encapsulating the Golden Rule: “Do to others as you would have them do to you.” This passage highlights Jesus’ revelational teachings on mercy, love, and what it means to be in the Kingdom of God.
The Rev. Robert Moeller, Jr., pastor of Our Savior Lutheran Church in Pipestone, MN, Trinity Lutheran Church in Jaspar, MN, and St. John Lutheran Church, Trosky, MN, joins the Rev. Dr. Phil Booe to study Luke 6:1-36.
The Gospel of Luke, filled with rich narratives and detailed accounts, offers an inspired and historical perspective on the life and teachings of Jesus. Emphasizing Jesus’ concern for the poor, outcasts, and social justice, this Gospel narrates parables and miracles that underscore the theme of God’s salvation for all people. Luke’s account is unique in its inclusion of the birth of John the Baptist, the parable of the Good Samaritan, and the story of the Prodigal Son, culminating in a vivid portrayal of Jesus’ death and resurrection, affirming the universal offer of redemption. This Gospel serves as an invitation to understand the depth of God’s love and the breadth of His grace extended to humanity through the life, death, and resurrection of Jesus.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
Luke 6:1-36Jesus Is Lord of the Sabbath6 On a Sabbath,[a] while he was going through the grainfields, his disciples plucked and ate some heads of grain, rubbing them in their hands. 2 But some of the Pharisees said, “Why are you doing what is not lawful to do on the Sabbath?” 3 And Jesus answered them, “Have you not read what David did when he was hungry, he and those who were with him: 4 how he entered the house of God and took and ate the bread of the Presence, which is not lawful for any but the priests to eat, and also gave it to those with him?” 5 And he said to them, “The Son of Man is lord of the Sabbath.”
A Man with a Withered Hand6 On another Sabbath, he entered the synagogue and was teaching, and a man was there whose right hand was withered. 7 And the scribes and the Pharisees watched him, to see whether he would heal on the Sabbath, so that they might find a reason to accuse him. 8 But he knew their thoughts, and he said to the man with the withered hand, “Come and stand here.” And he rose and stood there. 9 And Jesus said to them, “I ask you, is it lawful on the Sabbath to do good or to do harm, to save life or to destroy it?” 10 And after looking around at them all he said to him, “Stretch out your hand.” And he did so, and his hand was restored. 11 But they were filled with fury and discussed with one another what they might do to Jesus.
The Twelve Apostles12 In these days he went out to the mountain to pray, and all night he continued in prayer to God. 13 And when day came, he called his disciples and chose from them twelve, whom he named apostles: 14 Simon, whom he named Peter, and Andrew his brother, and James and John, and Philip, and Bartholomew, 15 and Matthew, and Thomas, and James the son of Alphaeus, and Simon who was called the Zealot, 16 and Judas the son of James, and Judas Iscariot, who became a traitor.
Jesus Ministers to a Great Multitude17 And he came down with them and stood on a level place, with a great crowd of his disciples and a great multitude of people from all Judea and Jerusalem and the seacoast of Tyre and Sidon, 18 who came to hear him and to be healed of their diseases. And those who were troubled with unclean spirits were cured. 19 And all the crowd sought to touch him, for power came out from him and healed them all.
The Beatitudes20 And he lifted up his eyes on his disciples, and said:
“Blessed are you who are poor, for yours is the kingdom of God.
21 “Blessed are you who are hungry now, for you shall be satisfied.
“Blessed are you who weep now, for you shall laugh.
22 “Blessed are you when people hate you and when they exclude you and revile you and spurn your name as evil, on account of the Son of Man! 23 Rejoice in that day, and leap for joy, for behold, your reward is great in heaven; for so their fathers did to the prophets.
Jesus Pronounces Woes24 “But woe to you who are rich, for you have received your consolation.
25 “Woe to you who are full now, for you shall be hungry.
“Woe to you who laugh now, for you shall mourn and weep.
26 “Woe to you, when all people speak well of you, for so their fathers did to the false prophets.
Love Your Enemies27 “But I say to you who hear, Love your enemies, do good to those who hate you, 28 bless those who curse you, pray for those who abuse you. 29 To one who strikes you on the cheek, offer the other also, and from one who takes away your cloak do not withhold your tunic[b] either. 30 Give to everyone who begs from you, and from one who takes away your goods do not demand them back. 31 And as you wish that others would do to you, do so to them.
32 “If you love those who love you, what benefit is that to you? For even sinners love those who love them. 33 And if you do good to those who do good to you, what benefit is that to you? For even sinners do the same. 34 And if you lend to those from whom you expect to receive, what credit is that to you? Even sinners lend to sinners, to get back the same amount. 35 But love your enemies, and do good, and lend, expecting nothing in return, and your reward will be great, and you will be sons of the Most High, for he is kind to the ungrateful and the evil. 36 Be merciful, even as your Father is merciful.
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Footnotes1. Luke 6:1 Some manuscripts On the second first Sabbath (that is, on the second Sabbath after the first) 2. Luke 6:29 Greek chiton, a long garment worn under the cloak next to the skin English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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This special episode explores what it means to live freely in Christ, discussing how this freedom is not a license for self-indulgence but a call to serve others in love. The pastors will examine the delicate balance between liberty and responsibility, illustrating how true Christian freedom empowers believers to live out their faith with joy and purpose. Additionally, they will reflect on how this freedom shapes our daily lives, influencing our decisions, relationships, and overall perspective on life.
The Rev. William Cwirla, pastor of Holy Trinity Lutheran Church in Hacienda Heights, CA, joins the Rev. Dr. Phil Booe to discuss the concept of Christian freedom.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
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Jesus invites Levi, a tax collector, to follow Him, prompting Levi to leave everything behind and host a great banquet in His honor. As tax collectors and sinners gather, the Pharisees and scribes question Jesus’ association with them. Jesus responds with the profound declaration that He has come to call not the righteous, but sinners to repentance. Through parables about new garments and wineskins, He illustrates the necessity of embracing the new life and teachings He brings.
The Rev. Timothy Sandeno, pastor emeritus, joins the Rev. Dr. Phil Booe to study Luke 5:27-39.
The Gospel of Luke, filled with rich narratives and detailed accounts, offers an inspired and historical perspective on the life and teachings of Jesus. Emphasizing Jesus’ concern for the poor, outcasts, and social justice, this Gospel narrates parables and miracles that underscore the theme of God’s salvation for all people. Luke’s account is unique in its inclusion of the birth of John the Baptist, the parable of the Good Samaritan, and the story of the Prodigal Son, culminating in a vivid portrayal of Jesus’ death and resurrection, affirming the universal offer of redemption. This Gospel serves as an invitation to understand the depth of God’s love and the breadth of His grace extended to humanity through the life, death, and resurrection of Jesus.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
Luke 5:27-39Jesus Calls Levi27 After this he went out and saw a tax collector named Levi, sitting at the tax booth. And he said to him, “Follow me.” 28 And leaving everything, he rose and followed him.
29 And Levi made him a great feast in his house, and there was a large company of tax collectors and others reclining at table with them. 30 And the Pharisees and their scribes grumbled at his disciples, saying, “Why do you eat and drink with tax collectors and sinners?” 31 And Jesus answered them, “Those who are well have no need of a physician, but those who are sick. 32 I have not come to call the righteous but sinners to repentance.”
A Question About Fasting33 And they said to him, “The disciples of John fast often and offer prayers, and so do the disciples of the Pharisees, but yours eat and drink.” 34 And Jesus said to them, “Can you make wedding guests fast while the bridegroom is with them? 35 The days will come when the bridegroom is taken away from them, and then they will fast in those days.” 36 He also told them a parable: “No one tears a piece from a new garment and puts it on an old garment. If he does, he will tear the new, and the piece from the new will not match the old. 37 And no one puts new wine into old wineskins. If he does, the new wine will burst the skins and it will be spilled, and the skins will be destroyed. 38 But new wine must be put into fresh wineskins. 39 And no one after drinking old wine desires new, for he says, ‘The old is good.’”[a]
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Footnotes1. Luke 5:39 Some manuscripts better English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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Jesus performs two profound miracles that reveal His divine power and compassion. First, He heals a man covered with leprosy, touching him and instantly making him clean, despite instructing him to keep it quiet, news spreads rapidly. Next, while teaching in a crowded house, some men lower their paralyzed friend through the roof to reach Jesus. Seeing their faith, Jesus forgives the man’s sins, provoking outrage among the religious leaders. To demonstrate His authority, He heals the man, who then rises, picks up his mat, and walks home, leaving everyone in awe and glorifying God.
The Rev. Roger Mullet, pastor of Prince of Peace Lutheran Church in Buffalo, WY, joins the Rev. Dr. Phil Booe to study Luke 5:12-26.
The Gospel of Luke, filled with rich narratives and detailed accounts, offers an inspired and historical perspective on the life and teachings of Jesus. Emphasizing Jesus’ concern for the poor, outcasts, and social justice, this Gospel narrates parables and miracles that underscore the theme of God’s salvation for all people. Luke’s account is unique in its inclusion of the birth of John the Baptist, the parable of the Good Samaritan, and the story of the Prodigal Son, culminating in a vivid portrayal of Jesus’ death and resurrection, affirming the universal offer of redemption. This Gospel serves as an invitation to understand the depth of God’s love and the breadth of His grace extended to humanity through the life, death, and resurrection of Jesus.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
Luke 5:12-26Jesus Cleanses a Leper12 While he was in one of the cities, there came a man full of leprosy.[a] And when he saw Jesus, he fell on his face and begged him, “Lord, if you will, you can make me clean.” 13 And Jesus[b] stretched out his hand and touched him, saying, “I will; be clean.” And immediately the leprosy left him. 14 And he charged him to tell no one, but “go and show yourself to the priest, and make an offering for your cleansing, as Moses commanded, for a proof to them.” 15 But now even more the report about him went abroad, and great crowds gathered to hear him and to be healed of their infirmities. 16 But he would withdraw to desolate places and pray.
Jesus Heals a Paralytic17 On one of those days, as he was teaching, Pharisees and teachers of the law were sitting there, who had come from every village of Galilee and Judea and from Jerusalem. And the power of the Lord was with him to heal.[c] 18 And behold, some men were bringing on a bed a man who was paralyzed, and they were seeking to bring him in and lay him before Jesus, 19 but finding no way to bring him in, because of the crowd, they went up on the roof and let him down with his bed through the tiles into the midst before Jesus. 20 And when he saw their faith, he said, “Man, your sins are forgiven you.” 21 And the scribes and the Pharisees began to question, saying, “Who is this who speaks blasphemies? Who can forgive sins but God alone?” 22 When Jesus perceived their thoughts, he answered them, “Why do you question in your hearts? 23 Which is easier, to say, ‘Your sins are forgiven you,’ or to say, ‘Rise and walk’? 24 But that you may know that the Son of Man has authority on earth to forgive sins”—he said to the man who was paralyzed—“I say to you, rise, pick up your bed and go home.” 25 And immediately he rose up before them and picked up what he had been lying on and went home, glorifying God. 26 And amazement seized them all, and they glorified God and were filled with awe, saying, “We have seen extraordinary things today.”
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Footnotes1. Luke 5:12 Leprosy was a term for several skin diseases; see Leviticus 13 2. Luke 5:13 Greek he 3. Luke 5:17 Some manuscripts was present to heal them English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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Jesus teaches in Capernaum, astonishing people with His authority and casting out a demon. He goes on to heal Simon Peter’s mother-in-law and many others. Despite the growing crowds, He insists on preaching in other towns. By the Lake of Gennesaret, Jesus teaches from Peter’s boat and performs a miracle by filling their nets with fish. Awed, Peter, along with James and John, follows Jesus, leaving everything behind to become His disciples.
The Rev. Chris Matthis, pastor of Epiphany Lutheran Church in Castle Rock, CO, joins the Rev. Dr. Phil Booe to study Luke 4:31-5:11.
The Gospel of Luke, filled with rich narratives and detailed accounts, offers an inspired and historical perspective on the life and teachings of Jesus. Emphasizing Jesus’ concern for the poor, outcasts, and social justice, this Gospel narrates parables and miracles that underscore the theme of God’s salvation for all people. Luke’s account is unique in its inclusion of the birth of John the Baptist, the parable of the Good Samaritan, and the story of the Prodigal Son, culminating in a vivid portrayal of Jesus’ death and resurrection, affirming the universal offer of redemption. This Gospel serves as an invitation to understand the depth of God’s love and the breadth of His grace extended to humanity through the life, death, and resurrection of Jesus.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
Luke 4:31-5:11Jesus Heals a Man with an Unclean Demon31 And he went down to Capernaum, a city of Galilee. And he was teaching them on the Sabbath, 32 and they were astonished at his teaching, for his word possessed authority. 33 And in the synagogue there was a man who had the spirit of an unclean demon, and he cried out with a loud voice, 34 “Ha![a] What have you to do with us, Jesus of Nazareth? Have you come to destroy us? I know who you are—the Holy One of God.” 35 But Jesus rebuked him, saying, “Be silent and come out of him!” And when the demon had thrown him down in their midst, he came out of him, having done him no harm. 36 And they were all amazed and said to one another, “What is this word? For with authority and power he commands the unclean spirits, and they come out!” 37 And reports about him went out into every place in the surrounding region.
Jesus Heals Many38 And he arose and left the synagogue and entered Simon’s house. Now Simon’s mother-in-law was ill with a high fever, and they appealed to him on her behalf. 39 And he stood over her and rebuked the fever, and it left her, and immediately she rose and began to serve them.
40 Now when the sun was setting, all those who had any who were sick with various diseases brought them to him, and he laid his hands on every one of them and healed them. 41 And demons also came out of many, crying, “You are the Son of God!” But he rebuked them and would not allow them to speak, because they knew that he was the Christ.
Jesus Preaches in Synagogues42 And when it was day, he departed and went into a desolate place. And the people sought him and came to him, and would have kept him from leaving them, 43 but he said to them, “I must preach the good news of the kingdom of God to the other towns as well; for I was sent for this purpose.” 44 And he was preaching in the synagogues of Judea.[b]
Jesus Calls the First Disciples5 On one occasion, while the crowd was pressing in on him to hear the word of God, he was standing by the lake of Gennesaret, 2 and he saw two boats by the lake, but the fishermen had gone out of them and were washing their nets. 3 Getting into one of the boats, which was Simon’s, he asked him to put out a little from the land. And he sat down and taught the people from the boat. 4 And when he had finished speaking, he said to Simon, “Put out into the deep and let down your nets for a catch.” 5 And Simon answered, “Master, we toiled all night and took nothing! But at your word I will let down the nets.” 6 And when they had done this, they enclosed a large number of fish, and their nets were breaking. 7 They signaled to their partners in the other boat to come and help them. And they came and filled both the boats, so that they began to sink. 8 But when Simon Peter saw it, he fell down at Jesus’ knees, saying, “Depart from me, for I am a sinful man, O Lord.” 9 For he and all who were with him were astonished at the catch of fish that they had taken, 10 and so also were James and John, sons of Zebedee, who were partners with Simon. And Jesus said to Simon, “Do not be afraid; from now on you will be catching men.”[c] 11 And when they had brought their boats to land, they left everything and followed him.
Footnotes1. Luke 4:34 Or Leave us alone 2. Luke 4:44 Some manuscripts Galilee 3. Luke 5:10 The Greek word anthropoi refers here to both men and women English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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Jesus, full of the Holy Spirit, is led into the wilderness where He fasts for forty days and is tempted by the devil. He resists each temptation using the Word of God. Afterward, Jesus returns to Galilee and begins His ministry, teaching in synagogues. In Nazareth, His hometown, He reads from Isaiah in the synagogue, proclaiming the fulfillment of the prophecy in Himself. Initially, the people marvel at His words, but their admiration turns to anger when He speaks of God’s grace extending to Gentiles. They drive Him out of town, intending to throw Him off a cliff, but He miraculously passes through the crowd unharmed.
The Rev. Matthew Lorfeld, pastor of St. John Lutheran Church in Wisconsin Rapids, WI, joins the Rev. Dr. Phil Booe to study Luke 4:1-30.
The Gospel of Luke, filled with rich narratives and detailed accounts, offers an inspired and historical perspective on the life and teachings of Jesus. Emphasizing Jesus’ concern for the poor, outcasts, and social justice, this Gospel narrates parables and miracles that underscore the theme of God’s salvation for all people. Luke’s account is unique in its inclusion of the birth of John the Baptist, the parable of the Good Samaritan, and the story of the Prodigal Son, culminating in a vivid portrayal of Jesus’ death and resurrection, affirming the universal offer of redemption. This Gospel serves as an invitation to understand the depth of God’s love and the breadth of His grace extended to humanity through the life, death, and resurrection of Jesus.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
Luke 4:1-30The Temptation of Jesus4 And Jesus, full of the Holy Spirit, returned from the Jordan and was led by the Spirit in the wilderness 2 for forty days, being tempted by the devil. And he ate nothing during those days. And when they were ended, he was hungry. 3 The devil said to him, “If you are the Son of God, command this stone to become bread.” 4 And Jesus answered him, “It is written, ‘Man shall not live by bread alone.’” 5 And the devil took him up and showed him all the kingdoms of the world in a moment of time, 6 and said to him, “To you I will give all this authority and their glory, for it has been delivered to me, and I give it to whom I will. 7 If you, then, will worship me, it will all be yours.” 8 And Jesus answered him, “It is written,
“‘You shall worship the Lord your God,
and him only shall you serve.’”
9 And he took him to Jerusalem and set him on the pinnacle of the temple and said to him, “If you are the Son of God, throw yourself down from here, 10 for it is written,
“‘He will command his angels concerning you,
to guard you,’
11 and
“‘On their hands they will bear you up,
lest you strike your foot against a stone.’”
12 And Jesus answered him, “It is said, ‘You shall not put the Lord your God to the test.’” 13 And when the devil had ended every temptation, he departed from him until an opportune time.
Jesus Begins His Ministry14 And Jesus returned in the power of the Spirit to Galilee, and a report about him went out through all the surrounding country. 15 And he taught in their synagogues, being glorified by all.
Jesus Rejected at Nazareth16 And he came to Nazareth, where he had been brought up. And as was his custom, he went to the synagogue on the Sabbath day, and he stood up to read. 17 And the scroll of the prophet Isaiah was given to him. He unrolled the scroll and found the place where it was written,
18 “The Spirit of the Lord is upon me,
because he has anointed me
to proclaim good news to the poor.
He has sent me to proclaim liberty to the captives
and recovering of sight to the blind,
to set at liberty those who are oppressed,
19 to proclaim the year of the Lord’s favor.”
20 And he rolled up the scroll and gave it back to the attendant and sat down. And the eyes of all in the synagogue were fixed on him. 21 And he began to say to them, “Today this Scripture has been fulfilled in your hearing.” 22 And all spoke well of him and marveled at the gracious words that were coming from his mouth. And they said, “Is not this Joseph’s son?” 23 And he said to them, “Doubtless you will quote to me this proverb, ‘“Physician, heal yourself.” What we have heard you did at Capernaum, do here in your hometown as well.’” 24 And he said, “Truly, I say to you, no prophet is acceptable in his hometown. 25 But in truth, I tell you, there were many widows in Israel in the days of Elijah, when the heavens were shut up three years and six months, and a great famine came over all the land, 26 and Elijah was sent to none of them but only to Zarephath, in the land of Sidon, to a woman who was a widow. 27 And there were many lepers[a] in Israel in the time of the prophet Elisha, and none of them was cleansed, but only Naaman the Syrian.” 28 When they heard these things, all in the synagogue were filled with wrath. 29 And they rose up and drove him out of the town and brought him to the brow of the hill on which their town was built, so that they could throw him down the cliff. 30 But passing through their midst, he went away.
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Footnotes1. Luke 4:27 Leprosy was a term for several skin diseases; see Leviticus 13 English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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As Jesus steps into the waters of the Jordan, the heavens open, and the Holy Spirit descends upon Him like a dove, while the Father’s voice resounds with approval: “You are my beloved Son; with you, I am well pleased.” This profound moment of divine affirmation marks the beginning of Jesus’ public ministry. Immediately following this, Luke traces Jesus’ lineage back through the generations, connecting Him to David, Abraham, and ultimately to Adam, highlighting Jesus as the fulfillment of God’s promises to Israel and the Savior for all humanity.
The Rev. Peter Ill, pastor of Trinity Lutheran Church in Millstadt, IL, joins the Rev. Dr. Phil Booe to study Luke 3:21-38.
The Gospel of Luke, filled with rich narratives and detailed accounts, offers an inspired and historical perspective on the life and teachings of Jesus. Emphasizing Jesus’ concern for the poor, outcasts, and social justice, this Gospel narrates parables and miracles that underscore the theme of God’s salvation for all people. Luke’s account is unique in its inclusion of the birth of John the Baptist, the parable of the Good Samaritan, and the story of the Prodigal Son, culminating in a vivid portrayal of Jesus’ death and resurrection, affirming the universal offer of redemption. This Gospel serves as an invitation to understand the depth of God’s love and the breadth of His grace extended to humanity through the life, death, and resurrection of Jesus.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
Luke 3:21-3821 Now when all the people were baptized, and when Jesus also had been baptized and was praying, the heavens were opened, 22 and the Holy Spirit descended on him in bodily form, like a dove; and a voice came from heaven, “You are my beloved Son;[a] with you I am well pleased.”[b]
The Genealogy of Jesus Christ23 Jesus, when he began his ministry, was about thirty years of age, being the son (as was supposed) of Joseph, the son of Heli, 24 the son of Matthat, the son of Levi, the son of Melchi, the son of Jannai, the son of Joseph, 25 the son of Mattathias, the son of Amos, the son of Nahum, the son of Esli, the son of Naggai, 26 the son of Maath, the son of Mattathias, the son of Semein, the son of Josech, the son of Joda, 27 the son of Joanan, the son of Rhesa, the son of Zerubbabel, the son of Shealtiel,[c] the son of Neri, 28 the son of Melchi, the son of Addi, the son of Cosam, the son of Elmadam, the son of Er, 29 the son of Joshua, the son of Eliezer, the son of Jorim, the son of Matthat, the son of Levi, 30 the son of Simeon, the son of Judah, the son of Joseph, the son of Jonam, the son of Eliakim, 31 the son of Melea, the son of Menna, the son of Mattatha, the son of Nathan, the son of David, 32 the son of Jesse, the son of Obed, the son of Boaz, the son of Sala, the son of Nahshon, 33 the son of Amminadab, the son of Admin, the son of Arni, the son of Hezron, the son of Perez, the son of Judah, 34 the son of Jacob, the son of Isaac, the son of Abraham, the son of Terah, the son of Nahor, 35 the son of Serug, the son of Reu, the son of Peleg, the son of Eber, the son of Shelah, 36 the son of Cainan, the son of Arphaxad, the son of Shem, the son of Noah, the son of Lamech, 37 the son of Methuselah, the son of Enoch, the son of Jared, the son of Mahalaleel, the son of Cainan, 38 the son of Enos, the son of Seth, the son of Adam, the son of God.
English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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Encounter the powerful ministry of John the Baptist, who preaches a baptism of repentance for the forgiveness of sins, fulfilling Isaiah’s prophecy. Multitudes come to him, and John challenges them to live ethically, share with the needy, and act justly. Tax collectors and soldiers ask for guidance, and John instructs them on fair conduct. He foretells the coming of one mightier than himself, who will baptize with the Holy Spirit and fire, emphasizing the impending judgment. John also boldly rebukes Herod for his unlawful marriage, leading to his imprisonment. This passage prepares the way for Jesus’ ministry by calling for genuine repentance and highlighting the transformative power of the Messiah.
The Rev. Dr. John Brunner, pastor emeritus, joins the Rev. Dr. Phil Booe to study Luke 3:1-20.
The Gospel of Luke, filled with rich narratives and detailed accounts, offers an inspired and historical perspective on the life and teachings of Jesus. Emphasizing Jesus’ concern for the poor, outcasts, and social justice, this Gospel narrates parables and miracles that underscore the theme of God’s salvation for all people. Luke’s account is unique in its inclusion of the birth of John the Baptist, the parable of the Good Samaritan, and the story of the Prodigal Son, culminating in a vivid portrayal of Jesus’ death and resurrection, affirming the universal offer of redemption. This Gospel serves as an invitation to understand the depth of God’s love and the breadth of His grace extended to humanity through the life, death, and resurrection of Jesus.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
Luke 3:1-20John the Baptist Prepares the Way3 In the fifteenth year of the reign of Tiberius Caesar, Pontius Pilate being governor of Judea, and Herod being tetrarch of Galilee, and his brother Philip tetrarch of the region of Ituraea and Trachonitis, and Lysanias tetrarch of Abilene, 2 during the high priesthood of Annas and Caiaphas, the word of God came to John the son of Zechariah in the wilderness. 3 And he went into all the region around the Jordan, proclaiming a baptism of repentance for the forgiveness of sins. 4 As it is written in the book of the words of Isaiah the prophet,
“The voice of one crying in the wilderness:
‘Prepare the way of the Lord,[a]
make his paths straight.
5 Every valley shall be filled,
and every mountain and hill shall be made low,
and the crooked shall become straight,
and the rough places shall become level ways,
6 and all flesh shall see the salvation of God.’”
7 He said therefore to the crowds that came out to be baptized by him, “You brood of vipers! Who warned you to flee from the wrath to come? 8 Bear fruits in keeping with repentance. And do not begin to say to yourselves, ‘We have Abraham as our father.’ For I tell you, God is able from these stones to raise up children for Abraham. 9 Even now the axe is laid to the root of the trees. Every tree therefore that does not bear good fruit is cut down and thrown into the fire.”
10 And the crowds asked him, “What then shall we do?” 11 And he answered them, “Whoever has two tunics[b] is to share with him who has none, and whoever has food is to do likewise.” 12 Tax collectors also came to be baptized and said to him, “Teacher, what shall we do?” 13 And he said to them, “Collect no more than you are authorized to do.” 14 Soldiers also asked him, “And we, what shall we do?” And he said to them, “Do not extort money from anyone by threats or by false accusation, and be content with your wages.”
15 As the people were in expectation, and all were questioning in their hearts concerning John, whether he might be the Christ, 16 John answered them all, saying, “I baptize you with water, but he who is mightier than I is coming, the strap of whose sandals I am not worthy to untie. He will baptize you with the Holy Spirit and fire. 17 His winnowing fork is in his hand, to clear his threshing floor and to gather the wheat into his barn, but the chaff he will burn with unquenchable fire.”
18 So with many other exhortations he preached good news to the people. 19 But Herod the tetrarch, who had been reproved by him for Herodias, his brother’s wife, and for all the evil things that Herod had done, 20 added this to them all, that he locked up John in prison.
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Footnotes1. Luke 3:4 Or crying, Prepare in the wilderness the way of the Lord 2. Luke 3:11 Greek chiton, a long garment worn under the cloak next to the skin English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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In the concluding verses of Luke chapter 2, we find the account of twelve-year-old Jesus during the Feast of Passover in Jerusalem. After the festival and heading home, Mary and Joseph realize Jesus is missing and, after three days of searching, find Him in the temple, astonishing the teachers with His wisdom. When His parents express their concern, Jesus responds, “Didn’t you know I had to be in my Father’s house?” highlighting His awareness of His divine sonship and mission. Though His parents don’t fully understand, Mary treasures these moments. Jesus then returns to Nazareth, growing in wisdom and favor with God and man.
The Rev. Jacob Hercamp, pastor of Christ Lutheran Church in Noblesville, IN, joins the Rev. Dr. Phil Booe to study Luke 2:41-52.
The Gospel of Luke, filled with rich narratives and detailed accounts, offers an inspired and historical perspective on the life and teachings of Jesus. Emphasizing Jesus’ concern for the poor, outcasts, and social justice, this Gospel narrates parables and miracles that underscore the theme of God’s salvation for all people. Luke’s account is unique in its inclusion of the birth of John the Baptist, the parable of the Good Samaritan, and the story of the Prodigal Son, culminating in a vivid portrayal of Jesus’ death and resurrection, affirming the universal offer of redemption. This Gospel serves as an invitation to understand the depth of God’s love and the breadth of His grace extended to humanity through the life, death, and resurrection of Jesus.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
Luke 2:41-52The Boy Jesus in the Temple41 Now his parents went to Jerusalem every year at the Feast of the Passover. 42 And when he was twelve years old, they went up according to custom. 43 And when the feast was ended, as they were returning, the boy Jesus stayed behind in Jerusalem. His parents did not know it, 44 but supposing him to be in the group they went a day’s journey, but then they began to search for him among their relatives and acquaintances, 45 and when they did not find him, they returned to Jerusalem, searching for him. 46 After three days they found him in the temple, sitting among the teachers, listening to them and asking them questions. 47 And all who heard him were amazed at his understanding and his answers. 48 And when his parents[a] saw him, they were astonished. And his mother said to him, “Son, why have you treated us so? Behold, your father and I have been searching for you in great distress.” 49 And he said to them, “Why were you looking for me? Did you not know that I must be in my Father’s house?”[b] 50 And they did not understand the saying that he spoke to them. 51 And he went down with them and came to Nazareth and was submissive to them. And his mother treasured up all these things in her heart.
52 And Jesus increased in wisdom and in stature[c] and in favor with God and man.
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Footnotes1. Luke 2:48 Greek they 2. Luke 2:49 Or about my Father’s business 3. Luke 2:52 Or years English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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In these verses, we follow the Holy Family as they fulfill the Law of Moses by presenting the infant Jesus at the temple in Jerusalem. There, they encounter Simeon, a righteous and devout man who has been promised by the Holy Spirit that he would not die before seeing the Messiah. Upon seeing Jesus, Simeon takes Him in his arms and praises God, declaring Jesus as the light for revelation to the Gentiles and the glory of Israel. Anna, a prophetess, also recognizes Jesus and speaks about Him to all who were waiting for the redemption of Jerusalem. These encounters highlight the fulfillment of God’s promises and the recognition of Jesus as the long-awaited Savior.
The Rev. Elden Kohn, pastor of Zion Lutheran Church in Macon, MO, joins the Rev. Dr. Phil Booe to study Luke 2:22-40.
The Gospel of Luke, filled with rich narratives and detailed accounts, offers an inspired and historical perspective on the life and teachings of Jesus. Emphasizing Jesus’ concern for the poor, outcasts, and social justice, this Gospel narrates parables and miracles that underscore the theme of God’s salvation for all people. Luke’s account is unique in its inclusion of the birth of John the Baptist, the parable of the Good Samaritan, and the story of the Prodigal Son, culminating in a vivid portrayal of Jesus’ death and resurrection, affirming the universal offer of redemption. This Gospel serves as an invitation to understand the depth of God’s love and the breadth of His grace extended to humanity through the life, death, and resurrection of Jesus.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
Luke 2:22-40Jesus Presented at the Temple22 And when the time came for their purification according to the Law of Moses, they brought him up to Jerusalem to present him to the Lord 23 (as it is written in the Law of the Lord, “Every male who first opens the womb shall be called holy to the Lord”) 24 and to offer a sacrifice according to what is said in the Law of the Lord, “a pair of turtledoves, or two young pigeons.” 25 Now there was a man in Jerusalem, whose name was Simeon, and this man was righteous and devout, waiting for the consolation of Israel, and the Holy Spirit was upon him. 26 And it had been revealed to him by the Holy Spirit that he would not see death before he had seen the Lord’s Christ. 27 And he came in the Spirit into the temple, and when the parents brought in the child Jesus, to do for him according to the custom of the Law, 28 he took him up in his arms and blessed God and said,
29 “Lord, now you are letting your servant[a] depart in peace,
according to your word;
30 for my eyes have seen your salvation
31 that you have prepared in the presence of all peoples,
32 a light for revelation to the Gentiles,
and for glory to your people Israel.”
33 And his father and his mother marveled at what was said about him. 34 And Simeon blessed them and said to Mary his mother, “Behold, this child is appointed for the fall and rising of many in Israel, and for a sign that is opposed 35 (and a sword will pierce through your own soul also), so that thoughts from many hearts may be revealed.”
36 And there was a prophetess, Anna, the daughter of Phanuel, of the tribe of Asher. She was advanced in years, having lived with her husband seven years from when she was a virgin, 37 and then as a widow until she was eighty-four.[b] She did not depart from the temple, worshiping with fasting and prayer night and day. 38 And coming up at that very hour she began to give thanks to God and to speak of him to all who were waiting for the redemption of Jerusalem.
The Return to Nazareth39 And when they had performed everything according to the Law of the Lord, they returned into Galilee, to their own town of Nazareth. 40 And the child grew and became strong, filled with wisdom. And the favor of God was upon him.
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Footnotes1. Luke 2:29 Or bondservant 2. Luke 2:37 Or as a widow for eighty-four years English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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Through Luke’s testimony, we witness the miraculous birth of Jesus Christ. Under Caesar Augustus’ decree, Joseph and Mary journey to Bethlehem, where Jesus is born in a humble stable and laid in a manger. Nearby shepherds, startled by an angelic proclamation, receive the “good news of great joy” that the Savior has been born. They find the Holy Family and share the angel’s message, leaving everyone in amazement. Mary treasures these moments, while the shepherds glorify God.
The Rev. David Boisclair, pastor of Our Redeemer Lutheran Church in Overland, MO, joins the Rev. Dr. Phil Booe to study Luke 2:1-12.
The Gospel of Luke, filled with rich narratives and detailed accounts, offers an inspired and historical perspective on the life and teachings of Jesus. Emphasizing Jesus’ concern for the poor, outcasts, and social justice, this Gospel narrates parables and miracles that underscore the theme of God’s salvation for all people. Luke’s account is unique in its inclusion of the birth of John the Baptist, the parable of the Good Samaritan, and the story of the Prodigal Son, culminating in a vivid portrayal of Jesus’ death and resurrection, affirming the universal offer of redemption. This Gospel serves as an invitation to understand the depth of God’s love and the breadth of His grace extended to humanity through the life, death, and resurrection of Jesus.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
Luke 2:1-12The Birth of Jesus Christ2 In those days a decree went out from Caesar Augustus that all the world should be registered. 2 This was the first registration when[a] Quirinius was governor of Syria. 3 And all went to be registered, each to his own town. 4 And Joseph also went up from Galilee, from the town of Nazareth, to Judea, to the city of David, which is called Bethlehem, because he was of the house and lineage of David, 5 to be registered with Mary, his betrothed,[b] who was with child. 6 And while they were there, the time came for her to give birth. 7 And she gave birth to her firstborn son and wrapped him in swaddling cloths and laid him in a manger, because there was no place for them in the inn.[c]
The Shepherds and the Angels8 And in the same region there were shepherds out in the field, keeping watch over their flock by night. 9 And an angel of the Lord appeared to them, and the glory of the Lord shone around them, and they were filled with great fear. 10 And the angel said to them, “Fear not, for behold, I bring you good news of great joy that will be for all the people. 11 For unto you is born this day in the city of David a Savior, who is Christ the Lord. 12 And this will be a sign for you: you will find a baby wrapped in swaddling cloths and lying in a manger.”
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Footnotes1. Luke 2:2 Or This was the registration before 2. Luke 2:5 That is, one legally pledged to be married 3. Luke 2:7 Or guest room English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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The arrival of Elizabeth’s long-awaited son brings great joy and amazement to her neighbors and relatives, prompting them to praise God for His mercy. As Zechariah regains his speech after naming his son John, he is filled with the Holy Spirit and bursts forth in prophetic praise. His song, known as the Benedictus, proclaims God’s faithfulness and the dawning of redemption for His people. Zechariah foretells John’s role as the forerunner of the Messiah, who will guide our feet into the way of peace.
The Rev. Robert Hiller, pastor at Community Lutheran Church in Escondido, CA, joins the Rev. Dr. Phil Booe to study Luke 1:58-80.
The Gospel of Luke, filled with rich narratives and detailed accounts, offers an inspired and historical perspective on the life and teachings of Jesus. Emphasizing Jesus’ concern for the poor, outcasts, and social justice, this Gospel narrates parables and miracles that underscore the theme of God’s salvation for all people. Luke’s account is unique in its inclusion of the birth of John the Baptist, the parable of the Good Samaritan, and the story of the Prodigal Son, culminating in a vivid portrayal of Jesus’ death and resurrection, affirming the universal offer of redemption. This Gospel serves as an invitation to understand the depth of God’s love and the breadth of His grace extended to humanity through the life, death, and resurrection of Jesus.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
Luke 1:58-8058 And her neighbors and relatives heard that the Lord had shown great mercy to her, and they rejoiced with her. 59 And on the eighth day they came to circumcise the child. And they would have called him Zechariah after his father, 60 but his mother answered, “No; he shall be called John.” 61 And they said to her, “None of your relatives is called by this name.” 62 And they made signs to his father, inquiring what he wanted him to be called. 63 And he asked for a writing tablet and wrote, “His name is John.” And they all wondered. 64 And immediately his mouth was opened and his tongue loosed, and he spoke, blessing God. 65 And fear came on all their neighbors. And all these things were talked about through all the hill country of Judea, 66 and all who heard them laid them up in their hearts, saying, “What then will this child be?” For the hand of the Lord was with him.
Zechariah’s Prophecy67 And his father Zechariah was filled with the Holy Spirit and prophesied, saying,
68 “Blessed be the Lord God of Israel,
for he has visited and redeemed his people
69 and has raised up a horn of salvation for us
in the house of his servant David,
70 as he spoke by the mouth of his holy prophets from of old,
71 that we should be saved from our enemies
and from the hand of all who hate us;
72 to show the mercy promised to our fathers
and to remember his holy covenant,
73 the oath that he swore to our father Abraham, to grant us
74 that we, being delivered from the hand of our enemies,
might serve him without fear,
75 in holiness and righteousness before him all our days.
76 And you, child, will be called the prophet of the Most High;
for you will go before the Lord to prepare his ways,
77 to give knowledge of salvation to his people
in the forgiveness of their sins,
78 because of the tender mercy of our God,
whereby the sunrise shall visit us[a] from on high
79 to give light to those who sit in darkness and in the shadow of death,
to guide our feet into the way of peace.”
80 And the child grew and became strong in spirit, and he was in the wilderness until the day of his public appearance to Israel.
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Footnotes1. Luke 1:78 Or when the sunrise shall dawn upon us; some manuscripts since the sunrise has visited us English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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Luke reports how Mary, newly aware of her divine pregnancy, hastens to the hill country to visit her cousin Elizabeth, herself miraculously expecting a child. As the two women meet, Elizabeth’s unborn baby leaps with joy, and Elizabeth, filled with the Holy Spirit, proclaims blessings over Mary. In response, Mary exalts the Lord with her Magnificat, a song of praise that magnifies God’s mercy, strength, and faithfulness.
The Rev. Thomas Eckstein, pastor of Concordia Lutheran Church in Jamestown, ND, joins the Rev. Dr. Phil Booe to study Luke 1:39-56.
The Gospel of Luke, filled with rich narratives and detailed accounts, offers an inspired and historical perspective on the life and teachings of Jesus. Emphasizing Jesus’ concern for the poor, outcasts, and social justice, this Gospel narrates parables and miracles that underscore the theme of God’s salvation for all people. Luke’s account is unique in its inclusion of the birth of John the Baptist, the parable of the Good Samaritan, and the story of the Prodigal Son, culminating in a vivid portrayal of Jesus’ death and resurrection, affirming the universal offer of redemption. This Gospel serves as an invitation to understand the depth of God’s love and the breadth of His grace extended to humanity through the life, death, and resurrection of Jesus.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
Luke 1:39-56Mary Visits Elizabeth39 In those days Mary arose and went with haste into the hill country, to a town in Judah, 40 and she entered the house of Zechariah and greeted Elizabeth. 41 And when Elizabeth heard the greeting of Mary, the baby leaped in her womb. And Elizabeth was filled with the Holy Spirit, 42 and she exclaimed with a loud cry, “Blessed are you among women, and blessed is the fruit of your womb! 43 And why is this granted to me that the mother of my Lord should come to me? 44 For behold, when the sound of your greeting came to my ears, the baby in my womb leaped for joy. 45 And blessed is she who believed that there would be[a] a fulfillment of what was spoken to her from the Lord.”
Mary’s Song of Praise: The Magnificat46 And Mary said,
“My soul magnifies the Lord,
47 and my spirit rejoices in God my Savior,
48 for he has looked on the humble estate of his servant.
For behold, from now on all generations will call me blessed;
49 for he who is mighty has done great things for me,
and holy is his name.
50 And his mercy is for those who fear him
from generation to generation.
51 He has shown strength with his arm;
he has scattered the proud in the thoughts of their hearts;
52 he has brought down the mighty from their thrones
and exalted those of humble estate;
53 he has filled the hungry with good things,
and the rich he has sent away empty.
54 He has helped his servant Israel,
in remembrance of his mercy,
55 as he spoke to our fathers,
to Abraham and to his offspring forever.”
56 And Mary remained with her about three months and returned to her home.
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Footnotes1. Luke 1:45 Or believed, for there will be English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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Continuing in Luke’s Gospel, Gabriel appears to Mary, who is troubled at his appearance. But Gabriel brings a message of favor, grace and hope, for from Mary, through the power of the Holy Spirit, would be born the Savior of the world. Mary responds as a humble servant of Christ, willingly accepting the Lord’s will for her.
Rev. David Boisclair, pastor of Faith and Bethesda and Our Redeemer in North St. Louis County, MO, joins guest host Rev. John Shank to study Luke 1:26-38.
The Gospel of Luke, filled with rich narratives and detailed accounts, offers an inspired and historical perspective on the life and teachings of Jesus. Emphasizing Jesus’ concern for the poor, outcasts, and social justice, this Gospel narrates parables and miracles that underscore the theme of God’s salvation for all people. Luke’s account is unique in its inclusion of the birth of John the Baptist, the parable of the Good Samaritan, and the story of the Prodigal Son, culminating in a vivid portrayal of Jesus’ death and resurrection, affirming the universal offer of redemption. This Gospel serves as an invitation to understand the depth of God’s love and the breadth of His grace extended to humanity through the life, death, and resurrection of Jesus.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
Luke 1:26-38Birth of Jesus Foretold26 In the sixth month the angel Gabriel was sent from God to a city of Galilee named Nazareth, 27 to a virgin betrothed[a] to a man whose name was Joseph, of the house of David. And the virgin’s name was Mary. 28 And he came to her and said, “Greetings, O favored one, the Lord is with you!”[b] 29 But she was greatly troubled at the saying, and tried to discern what sort of greeting this might be. 30 And the angel said to her, “Do not be afraid, Mary, for you have found favor with God. 31 And behold, you will conceive in your womb and bear a son, and you shall call his name Jesus. 32 He will be great and will be called the Son of the Most High. And the Lord God will give to him the throne of his father David, 33 and he will reign over the house of Jacob forever, and of his kingdom there will be no end.”
34 And Mary said to the angel, “How will this be, since I am a virgin?”[c]
35 And the angel answered her, “The Holy Spirit will come upon you, and the power of the Most High will overshadow you; therefore the child to be born[d] will be called holy—the Son of God. 36 And behold, your relative Elizabeth in her old age has also conceived a son, and this is the sixth month with her who was called barren. 37 For nothing will be impossible with God.” 38 And Mary said, “Behold, I am the servant[e] of the Lord; let it be to me according to your word.” And the angel departed from her.
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Footnotes1. Luke 1:27 That is, legally pledged to be married 2. Luke 1:28 Some manuscripts add Blessed are you among women! 3. Luke 1:34 Greek since I do not know a man 4. Luke 1:35 Some manuscripts add of you 5. Luke 1:38 Greek bondservant; also verse 48 English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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In the opening verses of Luke’s Gospel, the curtain rises on a tale of an elderly priest, a barren wife, and a promise that defies nature. As the faithful Zechariah performs his sacred duties, an angelic messenger appears, shattering the silence with a prophecy of joy and fulfillment that will pave the way for the Messiah. This is a story of unexpected blessings and divine orchestration, where the ordinary is touched by the extraordinary, leading to the birth of John the Baptist, the forerunner of our Savior.
The Rev. Joshua Heimbuck, pastor of Grace Lutheran Church in Ashland, OR, joins the Rev. Dr. Phil Booe to study Luke 1:1-25.
The Gospel of Luke, filled with rich narratives and detailed accounts, offers an inspired and historical perspective on the life and teachings of Jesus. Emphasizing Jesus’ concern for the poor, outcasts, and social justice, this Gospel narrates parables and miracles that underscore the theme of God’s salvation for all people. Luke’s account is unique in its inclusion of the birth of John the Baptist, the parable of the Good Samaritan, and the story of the Prodigal Son, culminating in a vivid portrayal of Jesus’ death and resurrection, affirming the universal offer of redemption. This Gospel serves as an invitation to understand the depth of God’s love and the breadth of His grace extended to humanity through the life, death, and resurrection of Jesus.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
Luke 1:1-25Dedication to Theophilus1 Inasmuch as many have undertaken to compile a narrative of the things that have been accomplished among us, 2 just as those who from the beginning were eyewitnesses and ministers of the word have delivered them to us, 3 it seemed good to me also, having followed all things closely for some time past, to write an orderly account for you, most excellent Theophilus, 4 that you may have certainty concerning the things you have been taught.
Birth of John the Baptist Foretold5 In the days of Herod, king of Judea, there was a priest named Zechariah,[a] of the division of Abijah. And he had a wife from the daughters of Aaron, and her name was Elizabeth. 6 And they were both righteous before God, walking blamelessly in all the commandments and statutes of the Lord. 7 But they had no child, because Elizabeth was barren, and both were advanced in years.
8 Now while he was serving as priest before God when his division was on duty, 9 according to the custom of the priesthood, he was chosen by lot to enter the temple of the Lord and burn incense. 10 And the whole multitude of the people were praying outside at the hour of incense. 11 And there appeared to him an angel of the Lord standing on the right side of the altar of incense. 12 And Zechariah was troubled when he saw him, and fear fell upon him. 13 But the angel said to him, “Do not be afraid, Zechariah, for your prayer has been heard, and your wife Elizabeth will bear you a son, and you shall call his name John. 14 And you will have joy and gladness, and many will rejoice at his birth, 15 for he will be great before the Lord. And he must not drink wine or strong drink, and he will be filled with the Holy Spirit, even from his mother’s womb. 16 And he will turn many of the children of Israel to the Lord their God, 17 and he will go before him in the spirit and power of Elijah, to turn the hearts of the fathers to the children, and the disobedient to the wisdom of the just, to make ready for the Lord a people prepared.”
18 And Zechariah said to the angel, “How shall I know this? For I am an old man, and my wife is advanced in years.” 19 And the angel answered him, “I am Gabriel. I stand in the presence of God, and I was sent to speak to you and to bring you this good news. 20 And behold, you will be silent and unable to speak until the day that these things take place, because you did not believe my words, which will be fulfilled in their time.” 21 And the people were waiting for Zechariah, and they were wondering at his delay in the temple. 22 And when he came out, he was unable to speak to them, and they realized that he had seen a vision in the temple. And he kept making signs to them and remained mute. 23 And when his time of service was ended, he went to his home.
24 After these days his wife Elizabeth conceived, and for five months she kept herself hidden, saying, 25 “Thus the Lord has done for me in the days when he looked on me, to take away my reproach among people.”
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Footnotes1. Luke 1:5 Greek Zacharias English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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The Gospel of Luke, filled with rich narratives and detailed accounts, offers an inspired and historical perspective on the life and teachings of Jesus. Emphasizing Jesus’ concern for the poor, outcasts, and social justice, this Gospel narrates parables and miracles that underscore the theme of God’s salvation for all people. Luke’s account is unique in its inclusion of the birth of John the Baptist, the parable of the Good Samaritan, and the story of the Prodigal Son, culminating in a vivid portrayal of Jesus’ death and resurrection, affirming the universal offer of redemption. This Gospel serves as an invitation to understand the depth of God’s love and the breadth of His grace extended to humanity through the life, death, and resurrection of Jesus.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
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Proverbs 31, attributed to King Lemuel, provides a two-part collection of wisdom. The first part contains Lemuel’s mother’s advice to him on leadership and avoiding vices. The second part describes the qualities of a virtuous woman, emphasizing her industriousness, wisdom, and kindness. Often perceived as an ideal that may seem burdensome, this chapter, when unpacked, reveals a blessing for believers, highlighting the virtues of diligence, integrity, and fear of the Lord. It serves as an inspiration and guide to righteous living and mutual respect within relationships.
The Rev. Matthew Tassey, pastor of Redeemer Lutheran Church in Shawnee, OK, joins the Rev. Dr. Phil Booe to study Proverbs 31.
Step into the spiritually rich landscape of the Book of Proverbs, a text divinely inspired and attributed to Solomon, the sage king endowed by God with unsurpassed wisdom. This ancient scripture begins with heartfelt lessons from a father to a son, laying a foundation of moral and ethical guidance before unfolding into a collection of timeless proverbs. It uniquely personifies wisdom and folly as two paths that stand before humanity, offering a choice between a life filled with virtue, fear of the Lord, and understanding, and one marred by shortsighted pleasures and foolishness. Proverbs serves as a compass for those seeking to walk in righteousness, offering insights that resonate deeply with the human experience, guiding us toward a life of purpose and discernment according to God’s will.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
Proverbs 31The Words of King Lemuel31 The words of King Lemuel. An oracle that his mother taught him:
2 What are you doing, my son?[a] What are you doing, son of my womb?
What are you doing, son of my vows?
3 Do not give your strength to women,
your ways to those who destroy kings.
4 It is not for kings, O Lemuel,
it is not for kings to drink wine,
or for rulers to take strong drink,
5 lest they drink and forget what has been decreed
and pervert the rights of all the afflicted.
6 Give strong drink to the one who is perishing,
and wine to those in bitter distress;[b]
7 let them drink and forget their poverty
and remember their misery no more.
8 Open your mouth for the mute,
for the rights of all who are destitute.[c]
9 Open your mouth, judge righteously,
defend the rights of the poor and needy.
The Woman Who Fears the Lord10 [d] An excellent wife who can find?
She is far more precious than jewels.
11 The heart of her husband trusts in her,
and he will have no lack of gain.
12 She does him good, and not harm,
all the days of her life.
13 She seeks wool and flax,
and works with willing hands.
14 She is like the ships of the merchant;
she brings her food from afar.
15 She rises while it is yet night
and provides food for her household
and portions for her maidens.
16 She considers a field and buys it;
with the fruit of her hands she plants a vineyard.
17 She dresses herself[e] with strength
and makes her arms strong.
18 She perceives that her merchandise is profitable.
Her lamp does not go out at night.
19 She puts her hands to the distaff,
and her hands hold the spindle.
20 She opens her hand to the poor
and reaches out her hands to the needy.
21 She is not afraid of snow for her household,
for all her household are clothed in scarlet.[f]
22 She makes bed coverings for herself;
her clothing is fine linen and purple.
23 Her husband is known in the gates
when he sits among the elders of the land.
24 She makes linen garments and sells them;
she delivers sashes to the merchant.
25 Strength and dignity are her clothing,
and she laughs at the time to come.
26 She opens her mouth with wisdom,
and the teaching of kindness is on her tongue.
27 She looks well to the ways of her household
and does not eat the bread of idleness.
28 Her children rise up and call her blessed;
her husband also, and he praises her:
29 “Many women have done excellently,
but you surpass them all.”
30 Charm is deceitful, and beauty is vain,
but a woman who fears the Lord is to be praised.
31 Give her of the fruit of her hands,
and let her works praise her in the gates.
Footnotes1. Proverbs 31:2 Hebrew What, my son? 2. Proverbs 31:6 Hebrew those bitter in soul 3. Proverbs 31:8 Hebrew are sons of passing away 4. Proverbs 31:10 Verses 10–31 are an acrostic poem, each verse beginning with the successive letters of the Hebrew alphabet 5. Proverbs 31:17 Hebrew She girds her loins 6. Proverbs 31:21 Or in double thickness English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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Proverbs 30 is attributed to Agur son of Jakeh and consists of his observations and reflections on wisdom, humility, and the natural world. Agur begins with an acknowledgment of his own limitations and a reverence for God’s wisdom. The chapter includes a series of numerical proverbs, which list various things that are remarkable or puzzling, such as things that are never satisfied and things that are too wonderful to understand. Agur emphasizes the importance of humility, contentment, and reverence for God.
The Rev. Ryan Kleimola, pastor of Trinity Lutheran Church in Toledo, OH, joins the Rev. Dr. Phil Booe to study Proverbs 30:1-33.
Step into the spiritually rich landscape of the Book of Proverbs, a text divinely inspired and attributed to Solomon, the sage king endowed by God with unsurpassed wisdom. This ancient scripture begins with heartfelt lessons from a father to a son, laying a foundation of moral and ethical guidance before unfolding into a collection of timeless proverbs. It uniquely personifies wisdom and folly as two paths that stand before humanity, offering a choice between a life filled with virtue, fear of the Lord, and understanding, and one marred by shortsighted pleasures and foolishness. Proverbs serves as a compass for those seeking to walk in righteousness, offering insights that resonate deeply with the human experience, guiding us toward a life of purpose and discernment according to God’s will.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
Proverbs 30:1-33The Words of Agur30 The words of Agur son of Jakeh. The oracle.[a]
The man declares, I am weary, O God;
I am weary, O God, and worn out.[b]
2 Surely I am too stupid to be a man.
I have not the understanding of a man.
3 I have not learned wisdom,
nor have I knowledge of the Holy One.
4 Who has ascended to heaven and come down?
Who has gathered the wind in his fists?
Who has wrapped up the waters in a garment?
Who has established all the ends of the earth?
What is his name, and what is his son’s name?
Surely you know!
5 Every word of God proves true;
he is a shield to those who take refuge in him.
6 Do not add to his words,
lest he rebuke you and you be found a liar.
7 Two things I ask of you;
deny them not to me before I die:
8 Remove far from me falsehood and lying;
give me neither poverty nor riches;
feed me with the food that is needful for me,
9 lest I be full and deny you
and say, “Who is the Lord?”
or lest I be poor and steal
and profane the name of my God.
10 Do not slander a servant to his master,
lest he curse you, and you be held guilty.
11 There are those[c] who curse their fathers
and do not bless their mothers.
12 There are those who are clean in their own eyes
but are not washed of their filth.
13 There are those—how lofty are their eyes,
how high their eyelids lift!
14 There are those whose teeth are swords,
whose fangs are knives,
to devour the poor from off the earth,
the needy from among mankind.
15 The leech has two daughters:
Give and Give.[d]
Three things are never satisfied;
four never say, “Enough”:
16 Sheol, the barren womb,
the land never satisfied with water,
and the fire that never says, “Enough.”
17 The eye that mocks a father
and scorns to obey a mother
will be picked out by the ravens of the valley
and eaten by the vultures.
18 Three things are too wonderful for me;
four I do not understand:
19 the way of an eagle in the sky,
the way of a serpent on a rock,
the way of a ship on the high seas,
and the way of a man with a virgin.
20 This is the way of an adulteress:
she eats and wipes her mouth
and says, “I have done no wrong.”
21 Under three things the earth trembles;
under four it cannot bear up:
22 a slave when he becomes king,
and a fool when he is filled with food;
23 an unloved woman when she gets a husband,
and a maidservant when she displaces her mistress.
24 Four things on earth are small,
but they are exceedingly wise:
25 the ants are a people not strong,
yet they provide their food in the summer;
26 the rock badgers are a people not mighty,
yet they make their homes in the cliffs;
27 the locusts have no king,
yet all of them march in rank;
28 the lizard you can take in your hands,
yet it is in kings’ palaces.
29 Three things are stately in their tread;
four are stately in their stride:
30 the lion, which is mightiest among beasts
and does not turn back before any;
31 the strutting rooster,[e] the he-goat,
and a king whose army is with him.[f]
32 If you have been foolish, exalting yourself,
or if you have been devising evil,
put your hand on your mouth.
33 For pressing milk produces curds,
pressing the nose produces blood,
and pressing anger produces strife.
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Footnotes1. Proverbs 30:1 Or Jakeh, the man of Massa 2. Proverbs 30:1 Revocalization; Hebrew The man declares to Ithiel, to Ithiel and Ucal 3. Proverbs 30:11 Hebrew There is a generation; also verses 12, 13, 14 4. Proverbs 30:15 Or “Give, give,” they cry 5. Proverbs 30:31 Or the magpie, or the greyhound; Hebrew girt-of-loins 6. Proverbs 30:31 Or against whom there is no rising up English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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King Solomon continues to offer wisdom on leadership, justice, and self-discipline. Solomon contrasts the outcomes of righteous and wicked behaviors, emphasizing the importance of just rulers for societal stability. He underscores the dangers of pride, anger, and lack of discipline, while highlighting the benefits of humility, patience, and self-control. These proverbs stress the significance of listening to instruction and accepting correction. They also advocate for protecting the rights of the poor and maintaining integrity.
The Rev. Keith Lingsch, pastor of Grace Lutheran Church in Naples, FL, joins the Rev. Dr. Phil Booe to study Proverbs 29:1-27.
Step into the spiritually rich landscape of the Book of Proverbs, a text divinely inspired and attributed to Solomon, the sage king endowed by God with unsurpassed wisdom. This ancient scripture begins with heartfelt lessons from a father to a son, laying a foundation of moral and ethical guidance before unfolding into a collection of timeless proverbs. It uniquely personifies wisdom and folly as two paths that stand before humanity, offering a choice between a life filled with virtue, fear of the Lord, and understanding, and one marred by shortsighted pleasures and foolishness. Proverbs serves as a compass for those seeking to walk in righteousness, offering insights that resonate deeply with the human experience, guiding us toward a life of purpose and discernment according to God’s will.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
Proverbs 29:1-2729 He who is often reproved, yet stiffens his neck,
will suddenly be broken beyond healing.
2 When the righteous increase, the people rejoice,
but when the wicked rule, the people groan.
3 He who loves wisdom makes his father glad,
but a companion of prostitutes squanders his wealth.
4 By justice a king builds up the land,
but he who exacts gifts[a] tears it down.
5 A man who flatters his neighbor
spreads a net for his feet.
6 An evil man is ensnared in his transgression,
but a righteous man sings and rejoices.
7 A righteous man knows the rights of the poor;
a wicked man does not understand such knowledge.
8 Scoffers set a city aflame,
but the wise turn away wrath.
9 If a wise man has an argument with a fool,
the fool only rages and laughs, and there is no quiet.
10 Bloodthirsty men hate one who is blameless
and seek the life of the upright.[b]
11 A fool gives full vent to his spirit,
but a wise man quietly holds it back.
12 If a ruler listens to falsehood,
all his officials will be wicked.
13 The poor man and the oppressor meet together;
the Lord gives light to the eyes of both.
14 If a king faithfully judges the poor,
his throne will be established forever.
15 The rod and reproof give wisdom,
but a child left to himself brings shame to his mother.
16 When the wicked increase, transgression increases,
but the righteous will look upon their downfall.
17 Discipline your son, and he will give you rest;
he will give delight to your heart.
18 Where there is no prophetic vision the people cast off restraint,[c]
but blessed is he who keeps the law.
19 By mere words a servant is not disciplined,
for though he understands, he will not respond.
20 Do you see a man who is hasty in his words?
There is more hope for a fool than for him.
21 Whoever pampers his servant from childhood
will in the end find him his heir.[d]
22 A man of wrath stirs up strife,
and one given to anger causes much transgression.
23 One’s pride will bring him low,
but he who is lowly in spirit will obtain honor.
24 The partner of a thief hates his own life;
he hears the curse, but discloses nothing.
25 The fear of man lays a snare,
but whoever trusts in the Lord is safe.
26 Many seek the face of a ruler,
but it is from the Lord that a man gets justice.
27 An unjust man is an abomination to the righteous,
but one whose way is straight is an abomination to the wicked.
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Footnotes1. Proverbs 29:4 Or who taxes heavily 2. Proverbs 29:10 Or but the upright seek his soul 3. Proverbs 29:18 Or the people are discouraged 4. Proverbs 29:21 The meaning of the Hebrew word rendered his heir is uncertain English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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King Solomon offers wisdom on righteousness, integrity, and leadership. Solomon contrasts the outcomes of righteous and wicked behaviors, highlighting the blessings of integrity and the dangers of sin. He underscores the importance of obeying God’s law and the consequences of ignoring it. The proverbs emphasize the value of hard work, the pitfalls of greed, and the importance of justice and fairness. Solomon also advises on the dangers of pride and the benefits of humility, stressing that those who trust in the Lord will prosper.
Rev. Brandt Hoffman, pastor of St. John’s Lutheran Church in Sutherlin, OR, joins guest host the Rev. Doug Griebenaw to study Proverbs 28:1-28.
Step into the spiritually rich landscape of the Book of Proverbs, a text divinely inspired and attributed to Solomon, the sage king endowed by God with unsurpassed wisdom. This ancient scripture begins with heartfelt lessons from a father to a son, laying a foundation of moral and ethical guidance before unfolding into a collection of timeless proverbs. It uniquely personifies wisdom and folly as two paths that stand before humanity, offering a choice between a life filled with virtue, fear of the Lord, and understanding, and one marred by shortsighted pleasures and foolishness. Proverbs serves as a compass for those seeking to walk in righteousness, offering insights that resonate deeply with the human experience, guiding us toward a life of purpose and discernment according to God’s will.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
Proverbs 28:1-2828 The wicked flee when no one pursues,
but the righteous are bold as a lion.
2 When a land transgresses, it has many rulers,
but with a man of understanding and knowledge,
its stability will long continue.
3 A poor man who oppresses the poor
is a beating rain that leaves no food.
4 Those who forsake the law praise the wicked,
but those who keep the law strive against them.
5 Evil men do not understand justice,
but those who seek the Lord understand it completely.
6 Better is a poor man who walks in his integrity
than a rich man who is crooked in his ways.
7 The one who keeps the law is a son with understanding,
but a companion of gluttons shames his father.
8 Whoever multiplies his wealth by interest and profit[a]
gathers it for him who is generous to the poor.
9 If one turns away his ear from hearing the law,
even his prayer is an abomination.
10 Whoever misleads the upright into an evil way
will fall into his own pit,
but the blameless will have a goodly inheritance.
11 A rich man is wise in his own eyes,
but a poor man who has understanding will find him out.
12 When the righteous triumph, there is great glory,
but when the wicked rise, people hide themselves.
13 Whoever conceals his transgressions will not prosper,
but he who confesses and forsakes them will obtain mercy.
14 Blessed is the one who fears the Lord[b] always,
but whoever hardens his heart will fall into calamity.
15 Like a roaring lion or a charging bear
is a wicked ruler over a poor people.
16 A ruler who lacks understanding is a cruel oppressor,
but he who hates unjust gain will prolong his days.
17 If one is burdened with the blood of another,
he will be a fugitive until death;[c]
let no one help him.
18 Whoever walks in integrity will be delivered,
but he who is crooked in his ways will suddenly fall.
19 Whoever works his land will have plenty of bread,
but he who follows worthless pursuits will have plenty of poverty.
20 A faithful man will abound with blessings,
but whoever hastens to be rich will not go unpunished.
21 To show partiality is not good,
but for a piece of bread a man will do wrong.
22 A stingy man[d] hastens after wealth
and does not know that poverty will come upon him.
23 Whoever rebukes a man will afterward find more favor
than he who flatters with his tongue.
24 Whoever robs his father or his mother
and says, “That is no transgression,”
is a companion to a man who destroys.
25 A greedy man stirs up strife,
but the one who trusts in the Lord will be enriched.
26 Whoever trusts in his own mind is a fool,
but he who walks in wisdom will be delivered.
27 Whoever gives to the poor will not want,
but he who hides his eyes will get many a curse.
28 When the wicked rise, people hide themselves,
but when they perish, the righteous increase.
Read full chapter
Footnotes1. Proverbs 28:8 That is, profit that comes from charging interest to the poor 2. Proverbs 28:14 Hebrew lacks the Lord 3. Proverbs 28:17 Hebrew until the pit 4. Proverbs 28:22 Hebrew A man whose eye is evil English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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King Solomon offers practical wisdom on humility, friendship, and self-awareness. Solomon advises against boasting about the future and emphasizes the value of genuine friendship, noting that faithful friends are a source of strength and guidance. He highlights the importance of self-examination and learning from constructive criticism. The proverbs stress the benefits of hard work and the careful stewardship of resources. Solomon also underscores the unpredictability of life, encouraging prudence and preparation.
The Rev. Christopher Gillespie, pastor of St. John Lutheran Church, Random Lake, WI joins the Rev. Dr. Phil Booe to study Proverbs 27:1-27.
Step into the spiritually rich landscape of the Book of Proverbs, a text divinely inspired and attributed to Solomon, the sage king endowed by God with unsurpassed wisdom. This ancient scripture begins with heartfelt lessons from a father to a son, laying a foundation of moral and ethical guidance before unfolding into a collection of timeless proverbs. It uniquely personifies wisdom and folly as two paths that stand before humanity, offering a choice between a life filled with virtue, fear of the Lord, and understanding, and one marred by shortsighted pleasures and foolishness. Proverbs serves as a compass for those seeking to walk in righteousness, offering insights that resonate deeply with the human experience, guiding us toward a life of purpose and discernment according to God’s will.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
Proverbs 27:1-2727 Do not boast about tomorrow,
for you do not know what a day may bring.
2 Let another praise you, and not your own mouth;
a stranger, and not your own lips.
3 A stone is heavy, and sand is weighty,
but a fool’s provocation is heavier than both.
4 Wrath is cruel, anger is overwhelming,
but who can stand before jealousy?
5 Better is open rebuke
than hidden love.
6 Faithful are the wounds of a friend;
profuse are the kisses of an enemy.
7 One who is full loathes honey,
but to one who is hungry everything bitter is sweet.
8 Like a bird that strays from its nest
is a man who strays from his home.
9 Oil and perfume make the heart glad,
and the sweetness of a friend comes from his earnest counsel.[a]
10 Do not forsake your friend and your father’s friend,
and do not go to your brother’s house in the day of your calamity.
Better is a neighbor who is near
than a brother who is far away.
11 Be wise, my son, and make my heart glad,
that I may answer him who reproaches me.
12 The prudent sees danger and hides himself,
but the simple go on and suffer for it.
13 Take a man’s garment when he has put up security for a stranger,
and hold it in pledge when he puts up security for an adulteress.[b]
14 Whoever blesses his neighbor with a loud voice,
rising early in the morning,
will be counted as cursing.
15 A continual dripping on a rainy day
and a quarrelsome wife are alike;
16 to restrain her is to restrain the wind
or to grasp[c] oil in one’s right hand.
17 Iron sharpens iron,
and one man sharpens another.[d]
18 Whoever tends a fig tree will eat its fruit,
and he who guards his master will be honored.
19 As in water face reflects face,
so the heart of man reflects the man.
20 Sheol and Abaddon are never satisfied,
and never satisfied are the eyes of man.
21 The crucible is for silver, and the furnace is for gold,
and a man is tested by his praise.
22 Crush a fool in a mortar with a pestle
along with crushed grain,
yet his folly will not depart from him.
23 Know well the condition of your flocks,
and give attention to your herds,
24 for riches do not last forever;
and does a crown endure to all generations?
25 When the grass is gone and the new growth appears
and the vegetation of the mountains is gathered,
26 the lambs will provide your clothing,
and the goats the price of a field.
27 There will be enough goats’ milk for your food,
for the food of your household
and maintenance for your girls.
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Footnotes1. Proverbs 27:9 Or and so does the sweetness of a friend that comes from his earnest counsel 2. Proverbs 27:13 Hebrew a foreign woman; a slight emendation yields (compare Vulgate; see also 20:16) foreigners 3. Proverbs 27:16 Hebrew to meet with 4. Proverbs 27:17 Hebrew sharpens the face of another English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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Demons, possession, exorcism, and the occult: these topics have intrigued and even terrified believers and skeptics alike. In this episode, through personal stories and theological insights, we examine the reality of demonic influences and the robust defenses our faith provides. From baptismal rites to practical experiences with occultic practices, we’ll uncover how Scripture, hymns, prayer, and even physical symbols equip us in this spiritual battle.
The Rev. Jacob Heine, pastor of Faith Lutheran Church in Topeka, KS, joins the Rev. Dr. Phil Booe to discuss spiritual warfare.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
https://kfuo-od.streamguys1.com/recast/thy-strong-word/20240606124351-2024-06-06_TSW.mp3Download Audio File
King Solomon offers wisdom on dealing with fools, laziness, and deceit. He begins by highlighting the absurdity of honoring a fool and the futility of arguing with one. He uses vivid imagery to describe the characteristics and consequences of folly. The passage warns against laziness, likening it to a door turning on its hinges, and condemns deceitful speech, comparing it to a broken tooth or a lame foot. These proverbs collectively advocate for wisdom, diligence, and honesty, emphasizing the importance of avoiding foolish and deceitful behavior.
The Rev. William Cwirla, pastor emeritus, joins the Rev. Dr. Phil Booe to study Proverbs 26:1-28.
Step into the spiritually rich landscape of the Book of Proverbs, a text divinely inspired and attributed to Solomon, the sage king endowed by God with unsurpassed wisdom. This ancient scripture begins with heartfelt lessons from a father to a son, laying a foundation of moral and ethical guidance before unfolding into a collection of timeless proverbs. It uniquely personifies wisdom and folly as two paths that stand before humanity, offering a choice between a life filled with virtue, fear of the Lord, and understanding, and one marred by shortsighted pleasures and foolishness. Proverbs serves as a compass for those seeking to walk in righteousness, offering insights that resonate deeply with the human experience, guiding us toward a life of purpose and discernment according to God’s will.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
Proverbs 26:1-2826 Like snow in summer or rain in harvest,
so honor is not fitting for a fool.
2 Like a sparrow in its flitting, like a swallow in its flying,
a curse that is causeless does not alight.
3 A whip for the horse, a bridle for the donkey,
and a rod for the back of fools.
4 Answer not a fool according to his folly,
lest you be like him yourself.
5 Answer a fool according to his folly,
lest he be wise in his own eyes.
6 Whoever sends a message by the hand of a fool
cuts off his own feet and drinks violence.
7 Like a lame man’s legs, which hang useless,
is a proverb in the mouth of fools.
8 Like one who binds the stone in the sling
is one who gives honor to a fool.
9 Like a thorn that goes up into the hand of a drunkard
is a proverb in the mouth of fools.
10 Like an archer who wounds everyone
is one who hires a passing fool or drunkard.[a]
11 Like a dog that returns to his vomit
is a fool who repeats his folly.
12 Do you see a man who is wise in his own eyes?
There is more hope for a fool than for him.
13 The sluggard says, “There is a lion in the road!
There is a lion in the streets!”
14 As a door turns on its hinges,
so does a sluggard on his bed.
15 The sluggard buries his hand in the dish;
it wears him out to bring it back to his mouth.
16 The sluggard is wiser in his own eyes
than seven men who can answer sensibly.
17 Whoever meddles in a quarrel not his own
is like one who takes a passing dog by the ears.
18 Like a madman who throws firebrands, arrows, and death
19 is the man who deceives his neighbor
and says, “I am only joking!”
20 For lack of wood the fire goes out,
and where there is no whisperer, quarreling ceases.
21 As charcoal to hot embers and wood to fire,
so is a quarrelsome man for kindling strife.
22 The words of a whisperer are like delicious morsels;
they go down into the inner parts of the body.
23 Like the glaze[b] covering an earthen vessel
are fervent lips with an evil heart.
24 Whoever hates disguises himself with his lips
and harbors deceit in his heart;
25 when he speaks graciously, believe him not,
for there are seven abominations in his heart;
26 though his hatred be covered with deception,
his wickedness will be exposed in the assembly.
27 Whoever digs a pit will fall into it,
and a stone will come back on him who starts it rolling.
28 A lying tongue hates its victims,
and a flattering mouth works ruin.
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Footnotes1. Proverbs 26:10 Or hires a fool or passersby 2. Proverbs 26:23 By revocalization; Hebrew silver of dross English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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Solomon highlights the power of patience and gentle speech in persuading rulers. He warns against overindulgence and the dangers of excessive visits to neighbors, stressing the importance of moderation. This passage also advises against false testimony and unreliable behavior, comparing them to a broken tooth or a lame foot. These proverbs advocate for balanced behavior, integrity, and the power of gentle persuasion.
The Rev. Roger Mullet, pastor of Prince of Peace Lutheran Church in Buffalo, WY, joins the Rev. Dr. Phil Booe to study Proverbs 25:15-28.
Step into the spiritually rich landscape of the Book of Proverbs, a text divinely inspired and attributed to Solomon, the sage king endowed by God with unsurpassed wisdom. This ancient scripture begins with heartfelt lessons from a father to a son, laying a foundation of moral and ethical guidance before unfolding into a collection of timeless proverbs. It uniquely personifies wisdom and folly as two paths that stand before humanity, offering a choice between a life filled with virtue, fear of the Lord, and understanding, and one marred by shortsighted pleasures and foolishness. Proverbs serves as a compass for those seeking to walk in righteousness, offering insights that resonate deeply with the human experience, guiding us toward a life of purpose and discernment according to God’s will.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
Proverbs 25:15-2815 With patience a ruler may be persuaded,
and a soft tongue will break a bone.
16 If you have found honey, eat only enough for you,
lest you have your fill of it and vomit it.
17 Let your foot be seldom in your neighbor’s house,
lest he have his fill of you and hate you.
18 A man who bears false witness against his neighbor
is like a war club, or a sword, or a sharp arrow.
19 Trusting in a treacherous man in time of trouble
is like a bad tooth or a foot that slips.
20 Whoever sings songs to a heavy heart
is like one who takes off a garment on a cold day,
and like vinegar on soda.
21 If your enemy is hungry, give him bread to eat,
and if he is thirsty, give him water to drink,
22 for you will heap burning coals on his head,
and the Lord will reward you.
23 The north wind brings forth rain,
and a backbiting tongue, angry looks.
24 It is better to live in a corner of the housetop
than in a house shared with a quarrelsome wife.
25 Like cold water to a thirsty soul,
so is good news from a far country.
26 Like a muddied spring or a polluted fountain
is a righteous man who gives way before the wicked.
27 It is not good to eat much honey,
nor is it glorious to seek one’s own glory.[a]
28 A man without self-control
is like a city broken into and left without walls.
Read full chapter
Footnotes1. Proverbs 25:27 The meaning of the Hebrew line is uncertain English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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Solomon advises kings to seek wisdom and act with discretion, emphasizing the importance of humility by suggesting one should wait to be honored rather than assume a place of honor. He highlights the value of trustworthy words and reliable communication, comparing them to precious silver and gold. These proverbs also underscore the importance of patience and restraint, advising against hastily revealing secrets or pursuing quarrels. These proverbs guide towards wise leadership, humility, and careful speech.
The Rev. Gem Gabriel, pastor of St. Peter Lutheran Church in Norwalk, CT joins the Rev. Dr. Phil Booe to study Proverbs 25:1-14.
Step into the spiritually rich landscape of the Book of Proverbs, a text divinely inspired and attributed to Solomon, the sage king endowed by God with unsurpassed wisdom. This ancient scripture begins with heartfelt lessons from a father to a son, laying a foundation of moral and ethical guidance before unfolding into a collection of timeless proverbs. It uniquely personifies wisdom and folly as two paths that stand before humanity, offering a choice between a life filled with virtue, fear of the Lord, and understanding, and one marred by shortsighted pleasures and foolishness. Proverbs serves as a compass for those seeking to walk in righteousness, offering insights that resonate deeply with the human experience, guiding us toward a life of purpose and discernment according to God’s will.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
Proverbs 25:1-14More Proverbs of Solomon25 These also are proverbs of Solomon which the men of Hezekiah king of Judah copied.
2 It is the glory of God to conceal things,
but the glory of kings is to search things out.
3 As the heavens for height, and the earth for depth,
so the heart of kings is unsearchable.
4 Take away the dross from the silver,
and the smith has material for a vessel;
5 take away the wicked from the presence of the king,
and his throne will be established in righteousness.
6 Do not put yourself forward in the king’s presence
or stand in the place of the great,
7 for it is better to be told, “Come up here,”
than to be put lower in the presence of a noble.
What your eyes have seen
8 do not hastily bring into court,[a]
for[b] what will you do in the end,
when your neighbor puts you to shame?
9 Argue your case with your neighbor himself,
and do not reveal another’s secret,
10 lest he who hears you bring shame upon you,
and your ill repute have no end.
11 A word fitly spoken
is like apples of gold in a setting of silver.
12 Like a gold ring or an ornament of gold
is a wise reprover to a listening ear.
13 Like the cold of snow in the time of harvest
is a faithful messenger to those who send him;
he refreshes the soul of his masters.
14 Like clouds and wind without rain
is a man who boasts of a gift he does not give.
Read full chapter
Footnotes1. Proverbs 25:8 Or presence of a noble, as your eyes have seen. 8Do not go hastily out to court 2. Proverbs 25:8 Hebrew or else English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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In these proverbs, King Solomon emphasizes fairness, hard work, and diligence. He warns against partiality in judgment and praises honest answers as signs of true friendship. He uses the imagery of a neglected field to illustrate the consequences of laziness, reminding us that poverty will come swiftly to the idle. Solomon’s proverbs in this section advocate for justice, integrity, and industriousness for a prosperous life.
The Rev. Dr. Burnell Eckardt, pastor of St. Paul Lutheran Church in Kewanee, IL, joins the Rev. Dr. Phil Booe to study Proverbs 24:23-34.
Step into the spiritually rich landscape of the Book of Proverbs, a text divinely inspired and attributed to Solomon, the sage king endowed by God with unsurpassed wisdom. This ancient scripture begins with heartfelt lessons from a father to a son, laying a foundation of moral and ethical guidance before unfolding into a collection of timeless proverbs. It uniquely personifies wisdom and folly as two paths that stand before humanity, offering a choice between a life filled with virtue, fear of the Lord, and understanding, and one marred by shortsighted pleasures and foolishness. Proverbs serves as a compass for those seeking to walk in righteousness, offering insights that resonate deeply with the human experience, guiding us toward a life of purpose and discernment according to God’s will.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
Proverbs 24:23-34More Sayings of the Wise23 These also are sayings of the wise.
Partiality in judging is not good.
24 Whoever says to the wicked, “You are in the right,”
will be cursed by peoples, abhorred by nations,
25 but those who rebuke the wicked will have delight,
and a good blessing will come upon them.
26 Whoever gives an honest answer
kisses the lips.
27 Prepare your work outside;
get everything ready for yourself in the field,
and after that build your house.
28 Be not a witness against your neighbor without cause,
and do not deceive with your lips.
29 Do not say, “I will do to him as he has done to me;
I will pay the man back for what he has done.”
30 I passed by the field of a sluggard,
by the vineyard of a man lacking sense,
31 and behold, it was all overgrown with thorns;
the ground was covered with nettles,
and its stone wall was broken down.
32 Then I saw and considered it;
I looked and received instruction.
33 A little sleep, a little slumber,
a little folding of the hands to rest,
34 and poverty will come upon you like a robber,
and want like an armed man.
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English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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Solomon begins this section by warning against envying wicked people and emphasizes the value of wisdom and understanding. Solomon highlights the strength that comes from wise counsel and the importance of perseverance in adversity. These proverbs also caution against seeking revenge, underscore the significance of fair judgment, and stress the value of hard work. The section concludes with reminders of the consequences of injustice and the importance of fearing the Lord and respecting authority.
The Rev. Glenn Roseman, pastor of Resurrection Lutheran Church in Franklin, NC, joins the Rev. Dr. Phil Booe to study Proverbs 24:1-22.
Step into the spiritually rich landscape of the Book of Proverbs, a text divinely inspired and attributed to Solomon, the sage king endowed by God with unsurpassed wisdom. This ancient scripture begins with heartfelt lessons from a father to a son, laying a foundation of moral and ethical guidance before unfolding into a collection of timeless proverbs. It uniquely personifies wisdom and folly as two paths that stand before humanity, offering a choice between a life filled with virtue, fear of the Lord, and understanding, and one marred by shortsighted pleasures and foolishness. Proverbs serves as a compass for those seeking to walk in righteousness, offering insights that resonate deeply with the human experience, guiding us toward a life of purpose and discernment according to God’s will.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
Proverbs 24:1-2224 Be not envious of evil men,
nor desire to be with them,
2 for their hearts devise violence,
and their lips talk of trouble.
3 By wisdom a house is built,
and by understanding it is established;
4 by knowledge the rooms are filled
with all precious and pleasant riches.
5 A wise man is full of strength,
and a man of knowledge enhances his might,
6 for by wise guidance you can wage your war,
and in abundance of counselors there is victory.
7 Wisdom is too high for a fool;
in the gate he does not open his mouth.
8 Whoever plans to do evil
will be called a schemer.
9 The devising[a] of folly is sin,
and the scoffer is an abomination to mankind.
10 If you faint in the day of adversity,
your strength is small.
11 Rescue those who are being taken away to death;
hold back those who are stumbling to the slaughter.
12 If you say, “Behold, we did not know this,”
does not he who weighs the heart perceive it?
Does not he who keeps watch over your soul know it,
and will he not repay man according to his work?
13 My son, eat honey, for it is good,
and the drippings of the honeycomb are sweet to your taste.
14 Know that wisdom is such to your soul;
if you find it, there will be a future,
and your hope will not be cut off.
15 Lie not in wait as a wicked man against the dwelling of the righteous;
do no violence to his home;
16 for the righteous falls seven times and rises again,
but the wicked stumble in times of calamity.
17 Do not rejoice when your enemy falls,
and let not your heart be glad when he stumbles,
18 lest the Lord see it and be displeased,
and turn away his anger from him.
19 Fret not yourself because of evildoers,
and be not envious of the wicked,
20 for the evil man has no future;
the lamp of the wicked will be put out.
21 My son, fear the Lord and the king,
and do not join with those who do otherwise,
22 for disaster will arise suddenly from them,
and who knows the ruin that will come from them both?
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Footnotes1. Proverbs 24:9 Or scheming English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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King Solomon offers practical advice on self-discipline and avoiding excess. He begins by urging his son to listen and be wise, keeping his heart on the right path. He warns against excessive drinking and gluttony, noting that these lead to poverty and sloth. These proverbs focus on the importance of respecting parents, seeking truth, and maintaining discipline. Solomon concludes with vivid warnings against the dangers of drunkenness, describing its harmful effects and urging readers to avoid overindulgence in alcohol.
The Rev. Dan Eddy, pastor of Messiah Lutheran Church in Beloit, WI, joins the Rev. Dr. Phil Booe to study Proverbs 23:19-35.
Step into the spiritually rich landscape of the Book of Proverbs, a text divinely inspired and attributed to Solomon, the sage king endowed by God with unsurpassed wisdom. This ancient scripture begins with heartfelt lessons from a father to a son, laying a foundation of moral and ethical guidance before unfolding into a collection of timeless proverbs. It uniquely personifies wisdom and folly as two paths that stand before humanity, offering a choice between a life filled with virtue, fear of the Lord, and understanding, and one marred by shortsighted pleasures and foolishness. Proverbs serves as a compass for those seeking to walk in righteousness, offering insights that resonate deeply with the human experience, guiding us toward a life of purpose and discernment according to God’s will.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
Proverbs 23:19-3519 Hear, my son, and be wise,
and direct your heart in the way.
20 Be not among drunkards[a]
or among gluttonous eaters of meat,
21 for the drunkard and the glutton will come to poverty,
and slumber will clothe them with rags.
22 Listen to your father who gave you life,
and do not despise your mother when she is old.
23 Buy truth, and do not sell it;
buy wisdom, instruction, and understanding.
24 The father of the righteous will greatly rejoice;
he who fathers a wise son will be glad in him.
25 Let your father and mother be glad;
let her who bore you rejoice.
26 My son, give me your heart,
and let your eyes observe[b] my ways.
27 For a prostitute is a deep pit;
an adulteress[c] is a narrow well.
28 She lies in wait like a robber
and increases the traitors among mankind.
29 Who has woe? Who has sorrow?
Who has strife? Who has complaining?
Who has wounds without cause?
Who has redness of eyes?
30 Those who tarry long over wine;
those who go to try mixed wine.
31 Do not look at wine when it is red,
when it sparkles in the cup
and goes down smoothly.
32 In the end it bites like a serpent
and stings like an adder.
33 Your eyes will see strange things,
and your heart utter perverse things.
34 You will be like one who lies down in the midst of the sea,
like one who lies on the top of a mast.[d]
35 “They struck me,” you will say,[e] “but I was not hurt;
they beat me, but I did not feel it.
When shall I awake?
I must have another drink.”
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Footnotes1. Proverbs 23:20 Hebrew those who drink too much wine 2. Proverbs 23:26 Or delight in 3. Proverbs 23:27 Hebrew a foreign woman 4. Proverbs 23:34 Or of the rigging 5. Proverbs 23:35 Hebrew lacks you will say English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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King Solomon provides practical advice on self-discipline, wisdom, and the avoidance of excess. These proverbs warn against overindulgence in food and drink when dining with rulers, highlighting the dangers of gluttony and drunkenness. They also emphasize the importance of seeking wisdom and understanding, advising against envying sinners, and encouraging the fear of the Lord. Solomon counsels against the pursuit of wealth and fleeting pleasures, instead advocating for a focus on righteousness and the hope of a prosperous future through wise and godly living.
The Rev. David Fleming, pastor at Our Savior Lutheran Church in Grand Rapids, MI, and Executive Director of Spiritual Care for Doxology, joins the Rev. Dr. Phil Booe to study Proverbs 23:1-18.
Step into the spiritually rich landscape of the Book of Proverbs, a text divinely inspired and attributed to Solomon, the sage king endowed by God with unsurpassed wisdom. This ancient scripture begins with heartfelt lessons from a father to a son, laying a foundation of moral and ethical guidance before unfolding into a collection of timeless proverbs. It uniquely personifies wisdom and folly as two paths that stand before humanity, offering a choice between a life filled with virtue, fear of the Lord, and understanding, and one marred by shortsighted pleasures and foolishness. Proverbs serves as a compass for those seeking to walk in righteousness, offering insights that resonate deeply with the human experience, guiding us toward a life of purpose and discernment according to God’s will.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
Proverbs 23:1-1823 When you sit down to eat with a ruler,
observe carefully what[a] is before you,
2 and put a knife to your throat
if you are given to appetite.
3 Do not desire his delicacies,
for they are deceptive food.
4 Do not toil to acquire wealth;
be discerning enough to desist.
5 When your eyes light on it, it is gone,
for suddenly it sprouts wings,
flying like an eagle toward heaven.
6 Do not eat the bread of a man who is stingy;[b]
do not desire his delicacies,
7 for he is like one who is inwardly calculating.[c]
“Eat and drink!” he says to you,
but his heart is not with you.
8 You will vomit up the morsels that you have eaten,
and waste your pleasant words.
9 Do not speak in the hearing of a fool,
for he will despise the good sense of your words.
10 Do not move an ancient landmark
or enter the fields of the fatherless,
11 for their Redeemer is strong;
he will plead their cause against you.
12 Apply your heart to instruction
and your ear to words of knowledge.
13 Do not withhold discipline from a child;
if you strike him with a rod, he will not die.
14 If you strike him with the rod,
you will save his soul from Sheol.
15 My son, if your heart is wise,
my heart too will be glad.
16 My inmost being[d] will exult
when your lips speak what is right.
17 Let not your heart envy sinners,
but continue in the fear of the Lord all the day.
18 Surely there is a future,
and your hope will not be cut off.
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Footnotes1. Proverbs 23:1 Or who 2. Proverbs 23:6 Hebrew whose eye is evil 3. Proverbs 23:7 Or for as he calculates in his soul, so is he 4. Proverbs 23:16 Hebrew My kidneys English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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King Solomon offers wisdom on living a righteous and prudent life. He begins by encouraging attentive listening and the application of wise sayings to one’s heart. Solomon emphasizes the value of trust in the Lord and the importance of applying knowledge through wise counsel and actions. He highlights the significance of fairness, integrity, and diligence in daily life. These proverbs also warn against exploiting the poor and being influenced by angry people.
The Rev. Ryan Fehrmann, pastor of Zion Lutheran Church in Wausau, WI, joins the Rev. Dr. Phil Booe to study Proverbs 22:17-29.
Step into the spiritually rich landscape of the Book of Proverbs, a text divinely inspired and attributed to Solomon, the sage king endowed by God with unsurpassed wisdom. This ancient scripture begins with heartfelt lessons from a father to a son, laying a foundation of moral and ethical guidance before unfolding into a collection of timeless proverbs. It uniquely personifies wisdom and folly as two paths that stand before humanity, offering a choice between a life filled with virtue, fear of the Lord, and understanding, and one marred by shortsighted pleasures and foolishness. Proverbs serves as a compass for those seeking to walk in righteousness, offering insights that resonate deeply with the human experience, guiding us toward a life of purpose and discernment according to God’s will.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
Proverbs 22:17-29Words of the Wise17 Incline your ear, and hear the words of the wise,
and apply your heart to my knowledge,
18 for it will be pleasant if you keep them within you,
if all of them are ready on your lips.
19 That your trust may be in the Lord,
I have made them known to you today, even to you.
20 Have I not written for you thirty sayings
of counsel and knowledge,
21 to make you know what is right and true,
that you may give a true answer to those who sent you?
22 Do not rob the poor, because he is poor,
or crush the afflicted at the gate,
23 for the Lord will plead their cause
and rob of life those who rob them.
24 Make no friendship with a man given to anger,
nor go with a wrathful man,
25 lest you learn his ways
and entangle yourself in a snare.
26 Be not one of those who give pledges,
who put up security for debts.
27 If you have nothing with which to pay,
why should your bed be taken from under you?
28 Do not move the ancient landmark
that your fathers have set.
29 Do you see a man skillful in his work?
He will stand before kings;
he will not stand before obscure men.
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English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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Solomon proclaims that a good name is more desirable than great riches and favor is better than silver and gold. He highlights the equalizing power of the Lord over both the rich and the poor and underscores the importance of prudence, warning that the prudent see danger and take refuge, while the simple keep going and suffer for it. Among the verses we’ll cover today is that famous proverb which tells of the importance of training a child in the right way, so they will not depart from it when they grow older.
The Rev. David Duke, pastor of Salem Lutheran Church of Buffalo, NY, and adjunct professor of Old Testament studies at Concordia Lutheran Theological Seminary in St. Catherines, Ontario, joins the Rev. Dr. Phil Booe to study Proverbs 22:1-16.
Step into the spiritually rich landscape of the Book of Proverbs, a text divinely inspired and attributed to Solomon, the sage king endowed by God with unsurpassed wisdom. This ancient scripture begins with heartfelt lessons from a father to a son, laying a foundation of moral and ethical guidance before unfolding into a collection of timeless proverbs. It uniquely personifies wisdom and folly as two paths that stand before humanity, offering a choice between a life filled with virtue, fear of the Lord, and understanding, and one marred by shortsighted pleasures and foolishness. Proverbs serves as a compass for those seeking to walk in righteousness, offering insights that resonate deeply with the human experience, guiding us toward a life of purpose and discernment according to God’s will.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
Proverbs 22:1-1622 A good name is to be chosen rather than great riches,
and favor is better than silver or gold.
2 The rich and the poor meet together;
the Lord is the Maker of them all.
3 The prudent sees danger and hides himself,
but the simple go on and suffer for it.
4 The reward for humility and fear of the Lord
is riches and honor and life.[a]
5 Thorns and snares are in the way of the crooked;
whoever guards his soul will keep far from them.
6 Train up a child in the way he should go;
even when he is old he will not depart from it.
7 The rich rules over the poor,
and the borrower is the slave of the lender.
8 Whoever sows injustice will reap calamity,
and the rod of his fury will fail.
9 Whoever has a bountiful[b] eye will be blessed,
for he shares his bread with the poor.
10 Drive out a scoffer, and strife will go out,
and quarreling and abuse will cease.
11 He who loves purity of heart,
and whose speech is gracious, will have the king as his friend.
12 The eyes of the Lord keep watch over knowledge,
but he overthrows the words of the traitor.
13 The sluggard says, “There is a lion outside!
I shall be killed in the streets!”
14 The mouth of forbidden[c] women is a deep pit;
he with whom the Lord is angry will fall into it.
15 Folly is bound up in the heart of a child,
but the rod of discipline drives it far from him.
16 Whoever oppresses the poor to increase his own wealth,
or gives to the rich, will only come to poverty.
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Footnotes1. Proverbs 22:4 Or The reward for humility is the fear of the Lord, riches and honor and life 2. Proverbs 22:9 Hebrew good 3. Proverbs 22:14 Hebrew strange English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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King Solomon underscores the importance of wisdom, justice, and moderation. Solomon notes that discreet gifts can pacify anger and that justice brings joy to the righteous. He warns against deviation from wisdom and highlights the value of diligence and integrity. The passage emphasizes that wisdom provides true safety over material wealth and warns against the destructiveness of pride. Solomon advocates for a life marked by justice, temperance, hard work, and reliance on the Lord for ultimate victory and security.
The Rev. Steven Theiss, pastor of Immanuel Lutheran Church in New Wells, MO, joins the Rev. Dr. Phil Booe to study Proverbs 21:14-31.
Step into the spiritually rich landscape of the Book of Proverbs, a text divinely inspired and attributed to Solomon, the sage king endowed by God with unsurpassed wisdom. This ancient scripture begins with heartfelt lessons from a father to a son, laying a foundation of moral and ethical guidance before unfolding into a collection of timeless proverbs. It uniquely personifies wisdom and folly as two paths that stand before humanity, offering a choice between a life filled with virtue, fear of the Lord, and understanding, and one marred by shortsighted pleasures and foolishness. Proverbs serves as a compass for those seeking to walk in righteousness, offering insights that resonate deeply with the human experience, guiding us toward a life of purpose and discernment according to God’s will.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
Proverbs 21:14-3114 A gift in secret averts anger,
and a concealed bribe,[a] strong wrath.
15 When justice is done, it is a joy to the righteous
but terror to evildoers.
16 One who wanders from the way of good sense
will rest in the assembly of the dead.
17 Whoever loves pleasure will be a poor man;
he who loves wine and oil will not be rich.
18 The wicked is a ransom for the righteous,
and the traitor for the upright.
19 It is better to live in a desert land
than with a quarrelsome and fretful woman.
20 Precious treasure and oil are in a wise man’s dwelling,
but a foolish man devours it.
21 Whoever pursues righteousness and kindness
will find life, righteousness, and honor.
22 A wise man scales the city of the mighty
and brings down the stronghold in which they trust.
23 Whoever keeps his mouth and his tongue
keeps himself out of trouble.
24 “Scoffer” is the name of the arrogant, haughty man
who acts with arrogant pride.
25 The desire of the sluggard kills him,
for his hands refuse to labor.
26 All day long he craves and craves,
but the righteous gives and does not hold back.
27 The sacrifice of the wicked is an abomination;
how much more when he brings it with evil intent.
28 A false witness will perish,
but the word of a man who hears will endure.
29 A wicked man puts on a bold face,
but the upright gives thought to[b] his ways.
30 No wisdom, no understanding, no counsel
can avail against the Lord.
31 The horse is made ready for the day of battle,
but the victory belongs to the Lord.
Read full chapter
Footnotes1. Proverbs 21:14 Hebrew a bribe in the bosom 2. Proverbs 21:29 Or establishes English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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In these proverbs, Solomon reveals profound insights about God’s sovereignty, the importance of righteous living, and the inevitable consequences of wickedness. He illustrates how a king’s heart is directed by the Lord, emphasizes that justice and righteousness are more valuable than sacrifices, and warns of the destiny awaiting those who choose deceit.
The Rev. Doug Griebenaw, pastor and Mission Advocate at KFUO Radio, joins the Rev. Dr. Phil Booe to study Proverbs 21:1-13.
Step into the spiritually rich landscape of the Book of Proverbs, a text divinely inspired and attributed to Solomon, the sage king endowed by God with unsurpassed wisdom. This ancient scripture begins with heartfelt lessons from a father to a son, laying a foundation of moral and ethical guidance before unfolding into a collection of timeless proverbs. It uniquely personifies wisdom and folly as two paths that stand before humanity, offering a choice between a life filled with virtue, fear of the Lord, and understanding, and one marred by shortsighted pleasures and foolishness. Proverbs serves as a compass for those seeking to walk in righteousness, offering insights that resonate deeply with the human experience, guiding us toward a life of purpose and discernment according to God’s will.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
Proverbs 21:1-1321 The king’s heart is a stream of water in the hand of the Lord;
he turns it wherever he will.
2 Every way of a man is right in his own eyes,
but the Lord weighs the heart.
3 To do righteousness and justice
is more acceptable to the Lord than sacrifice.
4 Haughty eyes and a proud heart,
the lamp[a] of the wicked, are sin.
5 The plans of the diligent lead surely to abundance,
but everyone who is hasty comes only to poverty.
6 The getting of treasures by a lying tongue
is a fleeting vapor and a snare of death.[b]
7 The violence of the wicked will sweep them away,
because they refuse to do what is just.
8 The way of the guilty is crooked,
but the conduct of the pure is upright.
9 It is better to live in a corner of the housetop
than in a house shared with a quarrelsome wife.
10 The soul of the wicked desires evil;
his neighbor finds no mercy in his eyes.
11 When a scoffer is punished, the simple becomes wise;
when a wise man is instructed, he gains knowledge.
12 The Righteous One observes the house of the wicked;
he throws the wicked down to ruin.
13 Whoever closes his ear to the cry of the poor
will himself call out and not be answered.
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Footnotes1. Proverbs 21:4 Or the plowing 2. Proverbs 21:6 Some Hebrew manuscripts, Septuagint, Latin; most Hebrew manuscripts vapor for those who seek death English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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Solomon advises caution in financial dealings, warning against guaranteeing a stranger’s debt. He highlights the importance of integrity, hard work, and planning. The passage also addresses the value of wise counsel, the dangers of deceit, and the need for self-control and patience. Solomon concludes by reflecting on justice, the importance of righteous behavior, and the inner depths of human spirit and motives. These proverbs advocate for a life marked by prudence, honesty, and self-discipline.
The Rev. Tyler Hauptmeier, pastor of St. Paul’s Lutheran Church in Doniphan, NE, joins the Rev. Dr. Phil Booe to study Proverbs 20:16-30.
Step into the spiritually rich landscape of the Book of Proverbs, a text divinely inspired and attributed to Solomon, the sage king endowed by God with unsurpassed wisdom. This ancient scripture begins with heartfelt lessons from a father to a son, laying a foundation of moral and ethical guidance before unfolding into a collection of timeless proverbs. It uniquely personifies wisdom and folly as two paths that stand before humanity, offering a choice between a life filled with virtue, fear of the Lord, and understanding, and one marred by shortsighted pleasures and foolishness. Proverbs serves as a compass for those seeking to walk in righteousness, offering insights that resonate deeply with the human experience, guiding us toward a life of purpose and discernment according to God’s will.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
Proverbs 20:16-3016 Take a man’s garment when he has put up security for a stranger,
and hold it in pledge when he puts up security for foreigners.[a]
17 Bread gained by deceit is sweet to a man,
but afterward his mouth will be full of gravel.
18 Plans are established by counsel;
by wise guidance wage war.
19 Whoever goes about slandering reveals secrets;
therefore do not associate with a simple babbler.[b]
20 If one curses his father or his mother,
his lamp will be put out in utter darkness.
21 An inheritance gained hastily in the beginning
will not be blessed in the end.
22 Do not say, “I will repay evil”;
wait for the Lord, and he will deliver you.
23 Unequal weights are an abomination to the Lord,
and false scales are not good.
24 A man’s steps are from the Lord;
how then can man understand his way?
25 It is a snare to say rashly, “It is holy,”
and to reflect only after making vows.
26 A wise king winnows the wicked
and drives the wheel over them.
27 The spirit[c] of man is the lamp of the Lord,
searching all his innermost parts.
28 Steadfast love and faithfulness preserve the king,
and by steadfast love his throne is upheld.
29 The glory of young men is their strength,
but the splendor of old men is their gray hair.
30 Blows that wound cleanse away evil;
strokes make clean the innermost parts.
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Footnotes1. Proverbs 20:16 Or for an adulteress (compare 27:13) 2. Proverbs 20:19 Hebrew with one who is simple in his lips 3. Proverbs 20:27 Hebrew breath English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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Solomon warns against the dangers of wine and strong drink, emphasizing that they lead to mockery and brawling. He highlights the value of prudence, hard work, and honest dealings. The passage underscores the importance of just weights and measures, avoiding deceit, and the significance of wise counsel. Solomon also reflects on the preciousness of wisdom and knowledge, advocating for a life of integrity and diligence.
The Rev. John Shank, pastor of Trinity Lutheran Church in Edwardsville, IL, joins the Rev. Dr. Phil Booe to study Proverbs 20:1-15.
Step into the spiritually rich landscape of the Book of Proverbs, a text divinely inspired and attributed to Solomon, the sage king endowed by God with unsurpassed wisdom. This ancient scripture begins with heartfelt lessons from a father to a son, laying a foundation of moral and ethical guidance before unfolding into a collection of timeless proverbs. It uniquely personifies wisdom and folly as two paths that stand before humanity, offering a choice between a life filled with virtue, fear of the Lord, and understanding, and one marred by shortsighted pleasures and foolishness. Proverbs serves as a compass for those seeking to walk in righteousness, offering insights that resonate deeply with the human experience, guiding us toward a life of purpose and discernment according to God’s will.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
Proverbs 20:1-1520 Wine is a mocker, strong drink a brawler,
and whoever is led astray by it is not wise.[a]
2 The terror of a king is like the growling of a lion;
whoever provokes him to anger forfeits his life.
3 It is an honor for a man to keep aloof from strife,
but every fool will be quarreling.
4 The sluggard does not plow in the autumn;
he will seek at harvest and have nothing.
5 The purpose in a man’s heart is like deep water,
but a man of understanding will draw it out.
6 Many a man proclaims his own steadfast love,
but a faithful man who can find?
7 The righteous who walks in his integrity—
blessed are his children after him!
8 A king who sits on the throne of judgment
winnows all evil with his eyes.
9 Who can say, “I have made my heart pure;
I am clean from my sin”?
10 Unequal[b] weights and unequal measures
are both alike an abomination to the Lord.
11 Even a child makes himself known by his acts,
by whether his conduct is pure and upright.[c]
12 The hearing ear and the seeing eye,
the Lord has made them both.
13 Love not sleep, lest you come to poverty;
open your eyes, and you will have plenty of bread.
14 “Bad, bad,” says the buyer,
but when he goes away, then he boasts.
15 There is gold and abundance of costly stones,
but the lips of knowledge are a precious jewel.
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Footnotes1. Proverbs 20:1 Or will not become wise 2. Proverbs 20:10 Or Two kinds of; also verse 23 3. Proverbs 20:11 Or Even a child can dissemble in his actions, though his conduct seems pure and upright English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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Solomon warns against laziness, highlighting that it leads to deep sleep and hunger. He underscores the importance of keeping God’s commandments and the value of discipline. He also discusses the consequences of mistreating the poor and the need for integrity in speech and actions. Solomon advises listening to counsel and accepting discipline for wisdom in the future. The chapter concludes with reminders of the consequences of idleness and the importance of justice and righteousness.
The Rev. Jim Daub, pastor of St. Paul Lutheran Church in Havelock, NC, joins the Rev. Dr. Phil Booe to study Proverbs 19:15-29.
Step into the spiritually rich landscape of the Book of Proverbs, a text divinely inspired and attributed to Solomon, the sage king endowed by God with unsurpassed wisdom. This ancient scripture begins with heartfelt lessons from a father to a son, laying a foundation of moral and ethical guidance before unfolding into a collection of timeless proverbs. It uniquely personifies wisdom and folly as two paths that stand before humanity, offering a choice between a life filled with virtue, fear of the Lord, and understanding, and one marred by shortsighted pleasures and foolishness. Proverbs serves as a compass for those seeking to walk in righteousness, offering insights that resonate deeply with the human experience, guiding us toward a life of purpose and discernment according to God’s will.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
Proverbs 19:15-2915 Slothfulness casts into a deep sleep,
and an idle person will suffer hunger.
16 Whoever keeps the commandment keeps his life;
he who despises his ways will die.
17 Whoever is generous to the poor lends to the Lord,
and he will repay him for his deed.
18 Discipline your son, for there is hope;
do not set your heart on putting him to death.
19 A man of great wrath will pay the penalty,
for if you deliver him, you will only have to do it again.
20 Listen to advice and accept instruction,
that you may gain wisdom in the future.
21 Many are the plans in the mind of a man,
but it is the purpose of the Lord that will stand.
22 What is desired in a man is steadfast love,
and a poor man is better than a liar.
23 The fear of the Lord leads to life,
and whoever has it rests satisfied;
he will not be visited by harm.
24 The sluggard buries his hand in the dish
and will not even bring it back to his mouth.
25 Strike a scoffer, and the simple will learn prudence;
reprove a man of understanding, and he will gain knowledge.
26 He who does violence to his father and chases away his mother
is a son who brings shame and reproach.
27 Cease to hear instruction, my son,
and you will stray from the words of knowledge.
28 A worthless witness mocks at justice,
and the mouth of the wicked devours iniquity.
29 Condemnation is ready for scoffers,
and beating for the backs of fools.
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English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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These proverbs contrast integrity and foolishness, emphasizing the value of honesty and wisdom. Solomon highlights that it is better to be poor and walk in integrity than to be rich and dishonest. He warns against hasty actions and underscores the importance of patience and understanding. The verses also address the impact of a person’s actions on their relationships, the danger of false witnesses, and the importance of discipline and prudent living.
The Rev. David Boisclair, pastor of Our Redeemer Lutheran Church in Overland, MO, joins the Rev. Dr. Phil Booe to study Proverbs 19:1-14.
Step into the spiritually rich landscape of the Book of Proverbs, a text divinely inspired and attributed to Solomon, the sage king endowed by God with unsurpassed wisdom. This ancient scripture begins with heartfelt lessons from a father to a son, laying a foundation of moral and ethical guidance before unfolding into a collection of timeless proverbs. It uniquely personifies wisdom and folly as two paths that stand before humanity, offering a choice between a life filled with virtue, fear of the Lord, and understanding, and one marred by shortsighted pleasures and foolishness. Proverbs serves as a compass for those seeking to walk in righteousness, offering insights that resonate deeply with the human experience, guiding us toward a life of purpose and discernment according to God’s will.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
Proverbs 19:1-1419 Better is a poor person who walks in his integrity
than one who is crooked in speech and is a fool.
2 Desire[a] without knowledge is not good,
and whoever makes haste with his feet misses his way.
3 When a man’s folly brings his way to ruin,
his heart rages against the Lord.
4 Wealth brings many new friends,
but a poor man is deserted by his friend.
5 A false witness will not go unpunished,
and he who breathes out lies will not escape.
6 Many seek the favor of a generous man,[b]
and everyone is a friend to a man who gives gifts.
7 All a poor man’s brothers hate him;
how much more do his friends go far from him!
He pursues them with words, but does not have them.[c]
8 Whoever gets sense loves his own soul;
he who keeps understanding will discover good.
9 A false witness will not go unpunished,
and he who breathes out lies will perish.
10 It is not fitting for a fool to live in luxury,
much less for a slave to rule over princes.
11 Good sense makes one slow to anger,
and it is his glory to overlook an offense.
12 A king’s wrath is like the growling of a lion,
but his favor is like dew on the grass.
13 A foolish son is ruin to his father,
and a wife’s quarreling is a continual dripping of rain.
14 House and wealth are inherited from fathers,
but a prudent wife is from the Lord.
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Footnotes1. Proverbs 19:2 Or A soul 2. Proverbs 19:6 Or of a noble 3. Proverbs 19:7 The meaning of the Hebrew sentence is uncertain English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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Solomon imparts wisdom on the power of words, the pursuit of knowledge, and the importance of strong relationships. He begins by highlighting the folly of answering before listening and emphasizes the sustaining power of a strong spirit in adversity. The wise King then addresses social dynamics, illustrating how gifts can open doors and how disputes should be resolved with fairness. Solomon concludes by celebrating the strength of genuine friendships, which provide profound support and loyalty, often surpassing even the bonds of family.
The Rev. Timothy Barkett, pastor of Good Shepherd Lutheran Church in Kingman, AZ, joins the Rev. Dr. Phil Booe to study Proverbs 18:13-24.
Step into the spiritually rich landscape of the Book of Proverbs, a text divinely inspired and attributed to Solomon, the sage king endowed by God with unsurpassed wisdom. This ancient scripture begins with heartfelt lessons from a father to a son, laying a foundation of moral and ethical guidance before unfolding into a collection of timeless proverbs. It uniquely personifies wisdom and folly as two paths that stand before humanity, offering a choice between a life filled with virtue, fear of the Lord, and understanding, and one marred by shortsighted pleasures and foolishness. Proverbs serves as a compass for those seeking to walk in righteousness, offering insights that resonate deeply with the human experience, guiding us toward a life of purpose and discernment according to God’s will.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
Proverbs 18:13-2413 If one gives an answer before he hears,
it is his folly and shame.
14 A man’s spirit will endure sickness,
but a crushed spirit who can bear?
15 An intelligent heart acquires knowledge,
and the ear of the wise seeks knowledge.
16 A man’s gift makes room for him
and brings him before the great.
17 The one who states his case first seems right,
until the other comes and examines him.
18 The lot puts an end to quarrels
and decides between powerful contenders.
19 A brother offended is more unyielding than a strong city,
and quarreling is like the bars of a castle.
20 From the fruit of a man’s mouth his stomach is satisfied;
he is satisfied by the yield of his lips.
21 Death and life are in the power of the tongue,
and those who love it will eat its fruits.
22 He who finds a wife finds a good thing
and obtains favor from the Lord.
23 The poor use entreaties,
but the rich answer roughly.
24 A man of many companions may come to ruin,
but there is a friend who sticks closer than a brother.
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English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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Solomon warns against isolation and selfishness, highlighting that those who separate themselves and seek their own desires rage against all sound judgment. These proverbs emphasize the power of words, noting that a fool’s lips bring strife and invite destruction, while wise and measured speech brings life and healing. These verses also reflect on the folly of hasty decisions and the value of seeking knowledge and understanding.
The Rev. Thomas Eckstein, pastor of Concordia Lutheran Church in Jamestown, ND, joins the Rev. Dr. Phil Booe to study Proverbs 18:1-12.
Step into the spiritually rich landscape of the Book of Proverbs, a text divinely inspired and attributed to Solomon, the sage king endowed by God with unsurpassed wisdom. This ancient scripture begins with heartfelt lessons from a father to a son, laying a foundation of moral and ethical guidance before unfolding into a collection of timeless proverbs. It uniquely personifies wisdom and folly as two paths that stand before humanity, offering a choice between a life filled with virtue, fear of the Lord, and understanding, and one marred by shortsighted pleasures and foolishness. Proverbs serves as a compass for those seeking to walk in righteousness, offering insights that resonate deeply with the human experience, guiding us toward a life of purpose and discernment according to God’s will.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
Proverbs 18:1-1218 Whoever isolates himself seeks his own desire;
he breaks out against all sound judgment.
2 A fool takes no pleasure in understanding,
but only in expressing his opinion.
3 When wickedness comes, contempt comes also,
and with dishonor comes disgrace.
4 The words of a man’s mouth are deep waters;
the fountain of wisdom is a bubbling brook.
5 It is not good to be partial to[a] the wicked
or to deprive the righteous of justice.
6 A fool’s lips walk into a fight,
and his mouth invites a beating.
7 A fool’s mouth is his ruin,
and his lips are a snare to his soul.
8 The words of a whisperer are like delicious morsels;
they go down into the inner parts of the body.
9 Whoever is slack in his work
is a brother to him who destroys.
10 The name of the Lord is a strong tower;
the righteous man runs into it and is safe.
11 A rich man’s wealth is his strong city,
and like a high wall in his imagination.
12 Before destruction a man’s heart is haughty,
but humility comes before honor.
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Footnotes1. Proverbs 18:5 Hebrew to lift the face of English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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In this episode, Solomon teaches about the importance of justice, honesty, and self-control. Through these proverbs, God condemns both letting the guilty go free and punishing the innocent, showing His hatred for such injustices. Solomon warns against the dangers of pride, bribery, and fighting, while praising the virtues of a peaceful spirit and the wisdom of staying silent.
The Rev. John Lukomski, co-host of Wrestling with the Basics on KFUO Radio, joins the Rev. Dr. Phil Booe to study Proverbs 17:15-28. Find Wrestling with the Basics at kfuo.org/wrestlingwiththebasics.
Step into the spiritually rich landscape of the Book of Proverbs, a text divinely inspired and attributed to Solomon, the sage king endowed by God with unsurpassed wisdom. This ancient scripture begins with heartfelt lessons from a father to a son, laying a foundation of moral and ethical guidance before unfolding into a collection of timeless proverbs. It uniquely personifies wisdom and folly as two paths that stand before humanity, offering a choice between a life filled with virtue, fear of the Lord, and understanding, and one marred by shortsighted pleasures and foolishness. Proverbs serves as a compass for those seeking to walk in righteousness, offering insights that resonate deeply with the human experience, guiding us toward a life of purpose and discernment according to God’s will.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
Proverbs 17:15-2815 He who justifies the wicked and he who condemns the righteous
are both alike an abomination to the Lord.
16 Why should a fool have money in his hand to buy wisdom
when he has no sense?
17 A friend loves at all times,
and a brother is born for adversity.
18 One who lacks sense gives a pledge
and puts up security in the presence of his neighbor.
19 Whoever loves transgression loves strife;
he who makes his door high seeks destruction.
20 A man of crooked heart does not discover good,
and one with a dishonest tongue falls into calamity.
21 He who sires a fool gets himself sorrow,
and the father of a fool has no joy.
22 A joyful heart is good medicine,
but a crushed spirit dries up the bones.
23 The wicked accepts a bribe in secret[a]
to pervert the ways of justice.
24 The discerning sets his face toward wisdom,
but the eyes of a fool are on the ends of the earth.
25 A foolish son is a grief to his father
and bitterness to her who bore him.
26 To impose a fine on a righteous man is not good,
nor to strike the noble for their uprightness.
27 Whoever restrains his words has knowledge,
and he who has a cool spirit is a man of understanding.
28 Even a fool who keeps silent is considered wise;
when he closes his lips, he is deemed intelligent.
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Footnotes1. Proverbs 17:23 Hebrew a bribe from the bosom English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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Solomon imparts wisdom on the virtues of peace, understanding, and the dangers of folly. He highlights the value of a quiet home over a house filled with strife, the importance of discerning lips and wise actions, and the destructive nature of quarrels and foolishness.
The Rev. David Bass, pastor of St. Michael Lutheran Church and School in Ft. Meyers, FL, joins the Rev. Dr. Phil Booe to study Proverbs 17:1-14.
Step into the spiritually rich landscape of the Book of Proverbs, a text divinely inspired and attributed to Solomon, the sage king endowed by God with unsurpassed wisdom. This ancient scripture begins with heartfelt lessons from a father to a son, laying a foundation of moral and ethical guidance before unfolding into a collection of timeless proverbs. It uniquely personifies wisdom and folly as two paths that stand before humanity, offering a choice between a life filled with virtue, fear of the Lord, and understanding, and one marred by shortsighted pleasures and foolishness. Proverbs serves as a compass for those seeking to walk in righteousness, offering insights that resonate deeply with the human experience, guiding us toward a life of purpose and discernment according to God’s will.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
Proverbs 17:1-1417 Better is a dry morsel with quiet
than a house full of feasting[a] with strife.
2 A servant who deals wisely will rule over a son who acts shamefully
and will share the inheritance as one of the brothers.
3 The crucible is for silver, and the furnace is for gold,
and the Lord tests hearts.
4 An evildoer listens to wicked lips,
and a liar gives ear to a mischievous tongue.
5 Whoever mocks the poor insults his Maker;
he who is glad at calamity will not go unpunished.
6 Grandchildren are the crown of the aged,
and the glory of children is their fathers.
7 Fine speech is not becoming to a fool;
still less is false speech to a prince.
8 A bribe is like a magic[b] stone in the eyes of the one who gives it;
wherever he turns he prospers.
9 Whoever covers an offense seeks love,
but he who repeats a matter separates close friends.
10 A rebuke goes deeper into a man of understanding
than a hundred blows into a fool.
11 An evil man seeks only rebellion,
and a cruel messenger will be sent against him.
12 Let a man meet a she-bear robbed of her cubs
rather than a fool in his folly.
13 If anyone returns evil for good,
evil will not depart from his house.
14 The beginning of strife is like letting out water,
so quit before the quarrel breaks out.
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Footnotes1. Proverbs 17:1 Hebrew sacrifices 2. Proverbs 17:8 Or precious English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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In these proverbs, Solomon offers timeless wisdom on the perils of deceptive paths, the influence of wicked intentions, and the value of patience and integrity. He focuses on people who stir up trouble, identifying various harmful traits that lead to destruction. Worthless individuals are described as spreading trouble, dishonest people as those who foster discord and manipulate through their words, and violent men as those who exploit others for their gain. Each of these types sows division, leading those around them into strife and evil.
The Rev. Dr. Richard Davenport, pastor of Our Redeemer Lutheran Church of Fort Smith, AR joins the Rev. Dr. Phil Booe to study Proverbs 16:25-33.
Step into the spiritually rich landscape of the Book of Proverbs, a text divinely inspired and attributed to Solomon, the sage king endowed by God with unsurpassed wisdom. This ancient scripture begins with heartfelt lessons from a father to a son, laying a foundation of moral and ethical guidance before unfolding into a collection of timeless proverbs. It uniquely personifies wisdom and folly as two paths that stand before humanity, offering a choice between a life filled with virtue, fear of the Lord, and understanding, and one marred by shortsighted pleasures and foolishness. Proverbs serves as a compass for those seeking to walk in righteousness, offering insights that resonate deeply with the human experience, guiding us toward a life of purpose and discernment according to God’s will.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
Proverbs 16:25-3325 There is a way that seems right to a man,
but its end is the way to death.[a]
26 A worker’s appetite works for him;
his mouth urges him on.
27 A worthless man plots evil,
and his speech[b] is like a scorching fire.
28 A dishonest man spreads strife,
and a whisperer separates close friends.
29 A man of violence entices his neighbor
and leads him in a way that is not good.
30 Whoever winks his eyes plans[c] dishonest things;
he who purses his lips brings evil to pass.
31 Gray hair is a crown of glory;
it is gained in a righteous life.
32 Whoever is slow to anger is better than the mighty,
and he who rules his spirit than he who takes a city.
33 The lot is cast into the lap,
but its every decision is from the Lord.
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Footnotes1. Proverbs 16:25 Hebrew ways of death 2. Proverbs 16:27 Hebrew what is on his lips 3. Proverbs 16:30 Hebrew to plan English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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Solomon now turns to the monarchy and bestows wisdom about leadership, behavior, and speech. He advises kings to be just in their judgments and mindful of their words’ impact. The passage warns against pride, urging humility, and actions that align with righteousness. These proverbs emphasize the importance of gracious and thoughtful speech, likening wise words to honey that brings sweetness to the soul and healing to the body.
The Rev. Ben Dose, pastor of Zion Lutheran Church in Arcadia, IA, joins the Rev. Dr. Phil Booe to study Proverbs 16:10-24.
Step into the spiritually rich landscape of the Book of Proverbs, a text divinely inspired and attributed to Solomon, the sage king endowed by God with unsurpassed wisdom. This ancient scripture begins with heartfelt lessons from a father to a son, laying a foundation of moral and ethical guidance before unfolding into a collection of timeless proverbs. It uniquely personifies wisdom and folly as two paths that stand before humanity, offering a choice between a life filled with virtue, fear of the Lord, and understanding, and one marred by shortsighted pleasures and foolishness. Proverbs serves as a compass for those seeking to walk in righteousness, offering insights that resonate deeply with the human experience, guiding us toward a life of purpose and discernment according to God’s will.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
Proverbs 16:10-2410 An oracle is on the lips of a king;
his mouth does not sin in judgment.
11 A just balance and scales are the Lord‘s;
all the weights in the bag are his work.
12 It is an abomination to kings to do evil,
for the throne is established by righteousness.
13 Righteous lips are the delight of a king,
and he loves him who speaks what is right.
14 A king’s wrath is a messenger of death,
and a wise man will appease it.
15 In the light of a king’s face there is life,
and his favor is like the clouds that bring the spring rain.
16 How much better to get wisdom than gold!
To get understanding is to be chosen rather than silver.
17 The highway of the upright turns aside from evil;
whoever guards his way preserves his life.
18 Pride goes before destruction,
and a haughty spirit before a fall.
19 It is better to be of a lowly spirit with the poor
than to divide the spoil with the proud.
20 Whoever gives thought to the word[a] will discover good,
and blessed is he who trusts in the Lord.
21 The wise of heart is called discerning,
and sweetness of speech increases persuasiveness.
22 Good sense is a fountain of life to him who has it,
but the instruction of fools is folly.
23 The heart of the wise makes his speech judicious
and adds persuasiveness to his lips.
24 Gracious words are like a honeycomb,
sweetness to the soul and health to the body.
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Footnotes1. Proverbs 16:20 Or to a matter English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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Solomon teaches in these proverbs about the balance between human plans and God’s will. Though people make their own plans and assess their intentions, it is God who ultimately guides their steps, sees into their hearts, and determines their paths. The passage urges humility and trust in God’s wisdom while striving to live righteously, reminding us that God leads the faithful and rewards those who follow His guidance.
The Rev. Dr. Curtis Deterding, pastor of Zion Lutheran Church in Fort Myers, FL, joins the Rev. Dr. Phil Booe to study Proverbs 16:1-9.
Step into the spiritually rich landscape of the Book of Proverbs, a text divinely inspired and attributed to Solomon, the sage king endowed by God with unsurpassed wisdom. This ancient scripture begins with heartfelt lessons from a father to a son, laying a foundation of moral and ethical guidance before unfolding into a collection of timeless proverbs. It uniquely personifies wisdom and folly as two paths that stand before humanity, offering a choice between a life filled with virtue, fear of the Lord, and understanding, and one marred by shortsighted pleasures and foolishness. Proverbs serves as a compass for those seeking to walk in righteousness, offering insights that resonate deeply with the human experience, guiding us toward a life of purpose and discernment according to God’s will.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
Proverbs 16:1-916 The plans of the heart belong to man,
but the answer of the tongue is from the Lord.
2 All the ways of a man are pure in his own eyes,
but the Lord weighs the spirit.[a]
3 Commit your work to the Lord,
and your plans will be established.
4 The Lord has made everything for its purpose,
even the wicked for the day of trouble.
5 Everyone who is arrogant in heart is an abomination to the Lord;
be assured, he will not go unpunished.
6 By steadfast love and faithfulness iniquity is atoned for,
and by the fear of the Lord one turns away from evil.
7 When a man’s ways please the Lord,
he makes even his enemies to be at peace with him.
8 Better is a little with righteousness
than great revenues with injustice.
9 The heart of man plans his way,
but the Lord establishes his steps.
Read full chapter
Footnotes1. Proverbs 16:2 Or spirits English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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Solomon emphasizes the profound value of simplicity and reverence over wealth and turmoil, guiding readers toward a life marked by spiritual depth and moral integrity. This passage extols the virtues of fearing the Lord and delighting in a modest life over the complexities and troubles that accompany wealth. He also stresses the significance of the Lord’s blessing in achieving true happiness, contrasting it with the emptiness of pursuing material gain alone.
The Rev. Jacob Heine, pastor of Faith Lutheran Church in Topeka, KS, joins the Rev. Dr. Phil Booe to study Proverbs 15:16-33.
Step into the spiritually rich landscape of the Book of Proverbs, a text divinely inspired and attributed to Solomon, the sage king endowed by God with unsurpassed wisdom. This ancient scripture begins with heartfelt lessons from a father to a son, laying a foundation of moral and ethical guidance before unfolding into a collection of timeless proverbs. It uniquely personifies wisdom and folly as two paths that stand before humanity, offering a choice between a life filled with virtue, fear of the Lord, and understanding, and one marred by shortsighted pleasures and foolishness. Proverbs serves as a compass for those seeking to walk in righteousness, offering insights that resonate deeply with the human experience, guiding us toward a life of purpose and discernment according to God’s will.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
Proverbs 15:16-3316 Better is a little with the fear of the Lord
than great treasure and trouble with it.
17 Better is a dinner of herbs where love is
than a fattened ox and hatred with it.
18 A hot-tempered man stirs up strife,
but he who is slow to anger quiets contention.
19 The way of a sluggard is like a hedge of thorns,
but the path of the upright is a level highway.
20 A wise son makes a glad father,
but a foolish man despises his mother.
21 Folly is a joy to him who lacks sense,
but a man of understanding walks straight ahead.
22 Without counsel plans fail,
but with many advisers they succeed.
23 To make an apt answer is a joy to a man,
and a word in season, how good it is!
24 The path of life leads upward for the prudent,
that he may turn away from Sheol beneath.
25 The Lord tears down the house of the proud
but maintains the widow’s boundaries.
26 The thoughts of the wicked are an abomination to the Lord,
but gracious words are pure.
27 Whoever is greedy for unjust gain troubles his own household,
but he who hates bribes will live.
28 The heart of the righteous ponders how to answer,
but the mouth of the wicked pours out evil things.
29 The Lord is far from the wicked,
but he hears the prayer of the righteous.
30 The light of the eyes rejoices the heart,
and good news refreshes[a] the bones.
31 The ear that listens to life-giving reproof
will dwell among the wise.
32 Whoever ignores instruction despises himself,
but he who listens to reproof gains intelligence.
33 The fear of the Lord is instruction in wisdom,
and humility comes before honor.
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Footnotes1. Proverbs 15:30 Hebrew makes fat English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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This passage begins with how a gentle answer can turn away wrath, while harsh words stir up anger, underscoring the importance of a calm and controlled tongue. Each proverb offers a treasure trove of guidance on how humility, a calm spirit, and a joyful heart help us in our daily interactions. Whether seeking to mend relationships, enhance personal growth, or understand divine oversight, this passage provides pivotal insights for a harmonious and spiritually enriched life.
The Rev. Peter Burfeind, pastor of Agnus Dei Lutheran Church in Marshall, MI & Our Savior Lutheran Church in Union City, MI, joins the Rev. Dr. Phil Booe to study Proverbs 15:1-15.
Step into the spiritually rich landscape of the Book of Proverbs, a text divinely inspired and attributed to Solomon, the sage king endowed by God with unsurpassed wisdom. This ancient scripture begins with heartfelt lessons from a father to a son, laying a foundation of moral and ethical guidance before unfolding into a collection of timeless proverbs. It uniquely personifies wisdom and folly as two paths that stand before humanity, offering a choice between a life filled with virtue, fear of the Lord, and understanding, and one marred by shortsighted pleasures and foolishness. Proverbs serves as a compass for those seeking to walk in righteousness, offering insights that resonate deeply with the human experience, guiding us toward a life of purpose and discernment according to God’s will.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
Proverbs 15:1-1515 A soft answer turns away wrath,
but a harsh word stirs up anger.
2 The tongue of the wise commends knowledge,
but the mouths of fools pour out folly.
3 The eyes of the Lord are in every place,
keeping watch on the evil and the good.
4 A gentle[a] tongue is a tree of life,
but perverseness in it breaks the spirit.
5 A fool despises his father’s instruction,
but whoever heeds reproof is prudent.
6 In the house of the righteous there is much treasure,
but trouble befalls the income of the wicked.
7 The lips of the wise spread knowledge;
not so the hearts of fools.[b]
8 The sacrifice of the wicked is an abomination to the Lord,
but the prayer of the upright is acceptable to him.
9 The way of the wicked is an abomination to the Lord,
but he loves him who pursues righteousness.
10 There is severe discipline for him who forsakes the way;
whoever hates reproof will die.
11 Sheol and Abaddon lie open before the Lord;
how much more the hearts of the children of man!
12 A scoffer does not like to be reproved;
he will not go to the wise.
13 A glad heart makes a cheerful face,
but by sorrow of heart the spirit is crushed.
14 The heart of him who has understanding seeks knowledge,
but the mouths of fools feed on folly.
15 All the days of the afflicted are evil,
but the cheerful of heart has a continual feast.
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Footnotes1. Proverbs 15:4 Or healing 2. Proverbs 15:7 Or the hearts of fools are not steadfast English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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Many people have answered the unexpected knock on the door only to find a pair of friendly Jehovah’s Witnesses wanting to share their faith on the other side. No one can fault them for wanting to share what they believe but how do we respond? Instead of sending them away, invite them in and share your faith with them! This episode explores some of the beliefs held by Jehovah’s Witnesses, from the curious to the heretical, to get you started on your next conversation with Jehovah’s Witnesses.
The Rev. Timothy Appel, Pastor of Faith Lutheran Church in Godfrey, IL and host of KFUO Radio’s Sharper Iron, joins the Rev. Dr. Phil Booe to discuss Jehovah’s Witnesses. Find Sharper Iron at kfuo.org/sharperiron.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
https://kfuo-od.streamguys1.com/recast/thy-strong-word/20240502131527-2024-05-02_TSW.mp3Download Audio File
Solomon offers a profound exploration of the righteous versus the wicked, the wise versus the foolish, and the tranquil heart versus the anxious spirit. Each verse serves as a mirror, reflecting back not only individual character but also societal values, urging readers to choose wisdom and integrity. As these proverbs unfold, they reveal timeless truths about humility, kindness, and the fear of the Lord, which promises to be a strong foundation in a tumultuous world.
The Rev. Dr. Mark Femmel, pastor of Zion Lutheran Church in Maryland Heights, MO, joins the Rev. Dr. Phil Booe to study Proverbs 14:19-35.
Step into the spiritually rich landscape of the Book of Proverbs, a text divinely inspired and attributed to Solomon, the sage king endowed by God with unsurpassed wisdom. This ancient scripture begins with heartfelt lessons from a father to a son, laying a foundation of moral and ethical guidance before unfolding into a collection of timeless proverbs. It uniquely personifies wisdom and folly as two paths that stand before humanity, offering a choice between a life filled with virtue, fear of the Lord, and understanding, and one marred by shortsighted pleasures and foolishness. Proverbs serves as a compass for those seeking to walk in righteousness, offering insights that resonate deeply with the human experience, guiding us toward a life of purpose and discernment according to God’s will.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
Proverbs 14:19-3519 The evil bow down before the good,
the wicked at the gates of the righteous.
20 The poor is disliked even by his neighbor,
but the rich has many friends.
21 Whoever despises his neighbor is a sinner,
but blessed is he who is generous to the poor.
22 Do they not go astray who devise evil?
Those who devise good meet[a] steadfast love and faithfulness.
23 In all toil there is profit,
but mere talk tends only to poverty.
24 The crown of the wise is their wealth,
but the folly of fools brings folly.
25 A truthful witness saves lives,
but one who breathes out lies is deceitful.
26 In the fear of the Lord one has strong confidence,
and his children will have a refuge.
27 The fear of the Lord is a fountain of life,
that one may turn away from the snares of death.
28 In a multitude of people is the glory of a king,
but without people a prince is ruined.
29 Whoever is slow to anger has great understanding,
but he who has a hasty temper exalts folly.
30 A tranquil[b] heart gives life to the flesh,
but envy[c] makes the bones rot.
31 Whoever oppresses a poor man insults his Maker,
but he who is generous to the needy honors him.
32 The wicked is overthrown through his evildoing,
but the righteous finds refuge in his death.
33 Wisdom rests in the heart of a man of understanding,
but it makes itself known even in the midst of fools.[d]
34 Righteousness exalts a nation,
but sin is a reproach to any people.
35 A servant who deals wisely has the king’s favor,
but his wrath falls on one who acts shamefully.
Read full chapter
Footnotes1. Proverbs 14:22 Or show 2. Proverbs 14:30 Or healing 3. Proverbs 14:30 Or jealousy 4. Proverbs 14:33 Or Wisdom rests quietly in the heart of a man of understanding, but makes itself known in the midst of fools English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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Solomon contrasts wisdom and folly by exploring the outcomes of prudent decisions versus reckless choices. From the building of a household through wisdom to the pitfalls of quick-tempered actions, this passage provides a reflective look at the paths of the upright and the wicked. We’ll learn how every prudent act is a step toward a life of fulfillment and peace, while foolishness leads to destruction and deceit.
The Rev. Roger Mullet, pastor of Prince of Peace Lutheran Church in Buffalo, WY, joins the Rev. Dr. Phil Booe to study Proverbs 14:1-18.
Step into the spiritually rich landscape of the Book of Proverbs, a text divinely inspired and attributed to Solomon, the sage king endowed by God with unsurpassed wisdom. This ancient scripture begins with heartfelt lessons from a father to a son, laying a foundation of moral and ethical guidance before unfolding into a collection of timeless proverbs. It uniquely personifies wisdom and folly as two paths that stand before humanity, offering a choice between a life filled with virtue, fear of the Lord, and understanding, and one marred by shortsighted pleasures and foolishness. Proverbs serves as a compass for those seeking to walk in righteousness, offering insights that resonate deeply with the human experience, guiding us toward a life of purpose and discernment according to God’s will.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
Proverbs 14:1-1814 The wisest of women builds her house,
but folly with her own hands tears it down.
2 Whoever walks in uprightness fears the Lord,
but he who is devious in his ways despises him.
3 By the mouth of a fool comes a rod for his back,[a]
but the lips of the wise will preserve them.
4 Where there are no oxen, the manger is clean,
but abundant crops come by the strength of the ox.
5 A faithful witness does not lie,
but a false witness breathes out lies.
6 A scoffer seeks wisdom in vain,
but knowledge is easy for a man of understanding.
7 Leave the presence of a fool,
for there you do not meet words of knowledge.
8 The wisdom of the prudent is to discern his way,
but the folly of fools is deceiving.
9 Fools mock at the guilt offering,
but the upright enjoy acceptance.[b]
10 The heart knows its own bitterness,
and no stranger shares its joy.
11 The house of the wicked will be destroyed,
but the tent of the upright will flourish.
12 There is a way that seems right to a man,
but its end is the way to death.[c]
13 Even in laughter the heart may ache,
and the end of joy may be grief.
14 The backslider in heart will be filled with the fruit of his ways,
and a good man will be filled with the fruit of his ways.
15 The simple believes everything,
but the prudent gives thought to his steps.
16 One who is wise is cautious[d] and turns away from evil,
but a fool is reckless and careless.
17 A man of quick temper acts foolishly,
and a man of evil devices is hated.
18 The simple inherit folly,
but the prudent are crowned with knowledge.
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Footnotes1. Proverbs 14:3 Or In the mouth of a fool is a rod of pride 2. Proverbs 14:9 Hebrew but among the upright is acceptance 3. Proverbs 14:12 Hebrew ways of death 4. Proverbs 14:16 Or fears [the Lord] English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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In these proverbs, Solomon continues to deliver insights on wisdom, consequences, and family dynamics. He warns that ignoring wisdom leads to harm, while respecting commandments brings rewards. This passage underscores the value of good insight and how it promotes favor, contrasting the plight of the poor with the rich. It highlights the benefits of discipline and hard work, suggesting that diligent individuals have abundant food, but those who chase fantasies lack sense and suffer hunger. Furthermore, it discusses the impact of righteousness on family legacy, stating that the righteous lead a blameless life that benefits their children.
The Rev. Gregory Alms, pastor of St. Paul Lutheran Church and School in Catonsville, MD, joins the Rev. Dr. Phil Booe to study Proverbs 13:13-25.
Step into the spiritually rich landscape of the Book of Proverbs, a text divinely inspired and attributed to Solomon, the sage king endowed by God with unsurpassed wisdom. This ancient scripture begins with heartfelt lessons from a father to a son, laying a foundation of moral and ethical guidance before unfolding into a collection of timeless proverbs. It uniquely personifies wisdom and folly as two paths that stand before humanity, offering a choice between a life filled with virtue, fear of the Lord, and understanding, and one marred by shortsighted pleasures and foolishness. Proverbs serves as a compass for those seeking to walk in righteousness, offering insights that resonate deeply with the human experience, guiding us toward a life of purpose and discernment according to God’s will.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
Proverbs 13:13-2513 Whoever despises the word[a] brings destruction on himself,
but he who reveres the commandment[b] will be rewarded.
14 The teaching of the wise is a fountain of life,
that one may turn away from the snares of death.
15 Good sense wins favor,
but the way of the treacherous is their ruin.[c]
16 Every prudent man acts with knowledge,
but a fool flaunts his folly.
17 A wicked messenger falls into trouble,
but a faithful envoy brings healing.
18 Poverty and disgrace come to him who ignores instruction,
but whoever heeds reproof is honored.
19 A desire fulfilled is sweet to the soul,
but to turn away from evil is an abomination to fools.
20 Whoever walks with the wise becomes wise,
but the companion of fools will suffer harm.
21 Disaster[d] pursues sinners,
but the righteous are rewarded with good.
22 A good man leaves an inheritance to his children’s children,
but the sinner’s wealth is laid up for the righteous.
23 The fallow ground of the poor would yield much food,
but it is swept away through injustice.
24 Whoever spares the rod hates his son,
but he who loves him is diligent to discipline him.[e]
25 The righteous has enough to satisfy his appetite,
but the belly of the wicked suffers want.
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Footnotes1. Proverbs 13:13 Or a word 2. Proverbs 13:13 Or a commandment 3. Proverbs 13:15 Probable reading (compare Septuagint, Syriac, Vulgate); Hebrew is rugged, or is an enduring rut 4. Proverbs 13:21 Or Evil 5. Proverbs 13:24 Or who loves him disciplines him early English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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In these proverbs, Solomon offers wisdom on the themes of discipline, communication, and contentment. It teaches that a wise son listens to his father’s instruction, whereas a mocker does not respond to rebukes. The passage emphasizes the importance of careful speech and integrity, suggesting that those who guard their lips preserve their lives, but those who speak rashly will come to ruin. Additionally, it discusses the contrast between the desires of the diligent, which are fully satisfied, and the cravings of the wicked, which go unfulfilled.
Rev. David Bass, pastor of St. Michael Lutheran Church and School in Ft. Meyers, FL, joins the Rev. Dr. Phil Booe to study Proverbs 13:1-12
Step into the spiritually rich landscape of the Book of Proverbs, a text divinely inspired and attributed to Solomon, the sage king endowed by God with unsurpassed wisdom. This ancient scripture begins with heartfelt lessons from a father to a son, laying a foundation of moral and ethical guidance before unfolding into a collection of timeless proverbs. It uniquely personifies wisdom and folly as two paths that stand before humanity, offering a choice between a life filled with virtue, fear of the Lord, and understanding, and one marred by shortsighted pleasures and foolishness. Proverbs serves as a compass for those seeking to walk in righteousness, offering insights that resonate deeply with the human experience, guiding us toward a life of purpose and discernment according to God’s will.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
Proverbs 13:1-1213 A wise son hears his father’s instruction,
but a scoffer does not listen to rebuke.
2 From the fruit of his mouth a man eats what is good,
but the desire of the treacherous is for violence.
3 Whoever guards his mouth preserves his life;
he who opens wide his lips comes to ruin.
4 The soul of the sluggard craves and gets nothing,
while the soul of the diligent is richly supplied.
5 The righteous hates falsehood,
but the wicked brings shame[a] and disgrace.
6 Righteousness guards him whose way is blameless,
but sin overthrows the wicked.
7 One pretends to be rich,[b] yet has nothing;
another pretends to be poor,[c] yet has great wealth.
8 The ransom of a man’s life is his wealth,
but a poor man hears no threat.
9 The light of the righteous rejoices,
but the lamp of the wicked will be put out.
10 By insolence comes nothing but strife,
but with those who take advice is wisdom.
11 Wealth gained hastily[d] will dwindle,
but whoever gathers little by little will increase it.
12 Hope deferred makes the heart sick,
but a desire fulfilled is a tree of life.
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Footnotes1. Proverbs 13:5 Or stench 2. Proverbs 13:7 Or One makes himself rich 3. Proverbs 13:7 Or another makes himself poor 4. Proverbs 13:11 Or by fraud English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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In these proverbs, wisdom is celebrated as a guiding force for right living, contrasting the folly of the stubborn with the prudence of the wise. The passage illuminates the power of good counsel, underscoring that the wise listen to advice, while fools are quick to dismiss it, leading to their downfall. It emphasizes the importance of honesty, revealing that truthful lips endure forever, but lying tongues last only a moment. This section also highlights the tranquility that comes from righteousness and the turmoil inherent in wicked schemes.
The Rev. Steven Theiss, pastor of Immanuel Lutheran Church in New Wells, MO, joins host the Rev. Dr. Phil Booe to study Proverbs 12:15-28.
Step into the spiritually rich landscape of the Book of Proverbs, a text divinely inspired and attributed to Solomon, the sage king endowed by God with unsurpassed wisdom. This ancient scripture begins with heartfelt lessons from a father to a son, laying a foundation of moral and ethical guidance before unfolding into a collection of timeless proverbs. It uniquely personifies wisdom and folly as two paths that stand before humanity, offering a choice between a life filled with virtue, fear of the Lord, and understanding, and one marred by shortsighted pleasures and foolishness. Proverbs serves as a compass for those seeking to walk in righteousness, offering insights that resonate deeply with the human experience, guiding us toward a life of purpose and discernment according to God’s will.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
Proverbs 12:15-2815 The way of a fool is right in his own eyes,
but a wise man listens to advice.
16 The vexation of a fool is known at once,
but the prudent ignores an insult.
17 Whoever speaks[a] the truth gives honest evidence,
but a false witness utters deceit.
18 There is one whose rash words are like sword thrusts,
but the tongue of the wise brings healing.
19 Truthful lips endure forever,
but a lying tongue is but for a moment.
20 Deceit is in the heart of those who devise evil,
but those who plan peace have joy.
21 No ill befalls the righteous,
but the wicked are filled with trouble.
22 Lying lips are an abomination to the Lord,
but those who act faithfully are his delight.
23 A prudent man conceals knowledge,
but the heart of fools proclaims folly.
24 The hand of the diligent will rule,
while the slothful will be put to forced labor.
25 Anxiety in a man’s heart weighs him down,
but a good word makes him glad.
26 One who is righteous is a guide to his neighbor,[b]
but the way of the wicked leads them astray.
27 Whoever is slothful will not roast his game,
but the diligent man will get precious wealth.[c]
28 In the path of righteousness is life,
and in its pathway there is no death.
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Footnotes1. Proverbs 12:17 Hebrew breathes out 2. Proverbs 12:26 Or The righteous chooses his friends carefully 3. Proverbs 12:27 Or but diligence is precious wealth English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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This set of proverbs emphasizes the importance of loving knowledge and accepting correction as signs of wisdom. These inspired words of God underscore that righteousness in thought, word, and deed aligns with God’s will and leads to life and peace. The passage highlights that the words of the righteous are life-giving and that their work is fruitful, reflecting a heart attuned to God’s ways. The wicked, however, are trapped by their deceit and falsehood, which leads to ruin.
The Rev. Jesse Baker, pastor of Family of Christ Lutheran Church in Houlton, WI, joins the Rev. Dr. Phil Booe to study Proverbs 12:1-14.
Step into the spiritually rich landscape of the Book of Proverbs, a text divinely inspired and attributed to Solomon, the sage king endowed by God with unsurpassed wisdom. This ancient scripture begins with heartfelt lessons from a father to a son, laying a foundation of moral and ethical guidance before unfolding into a collection of timeless proverbs. It uniquely personifies wisdom and folly as two paths that stand before humanity, offering a choice between a life filled with virtue, fear of the Lord, and understanding, and one marred by shortsighted pleasures and foolishness. Proverbs serves as a compass for those seeking to walk in righteousness, offering insights that resonate deeply with the human experience, guiding us toward a life of purpose and discernment according to God’s will.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
Proverbs 12:1-1412 Whoever loves discipline loves knowledge,
but he who hates reproof is stupid.
2 A good man obtains favor from the Lord,
but a man of evil devices he condemns.
3 No one is established by wickedness,
but the root of the righteous will never be moved.
4 An excellent wife is the crown of her husband,
but she who brings shame is like rottenness in his bones.
5 The thoughts of the righteous are just;
the counsels of the wicked are deceitful.
6 The words of the wicked lie in wait for blood,
but the mouth of the upright delivers them.
7 The wicked are overthrown and are no more,
but the house of the righteous will stand.
8 A man is commended according to his good sense,
but one of twisted mind is despised.
9 Better to be lowly and have a servant
than to play the great man and lack bread.
10 Whoever is righteous has regard for the life of his beast,
but the mercy of the wicked is cruel.
11 Whoever works his land will have plenty of bread,
but he who follows worthless pursuits lacks sense.
12 Whoever is wicked covets the spoil of evildoers,
but the root of the righteous bears fruit.
13 An evil man is ensnared by the transgression of his lips,[a]
but the righteous escapes from trouble.
14 From the fruit of his mouth a man is satisfied with good,
and the work of a man’s hand comes back to him.
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Footnotes1. Proverbs 12:13 Or In the transgression of the lips, there is an evil snare English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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These proverbs contrast the gracious woman who gains honor with the ruthless man who gains only wealth, emphasizing that kindness, integrity, and righteousness lead to life and prosperity, while the pursuit of evil leads to destruction. This passage also highlights the importance of generosity, stating that those who refresh others will themselves be refreshed. It warns against deceit and the hoarding of wealth, promoting instead a lifestyle of generosity and righteousness that ultimately benefits both the individual and the community.
The Rev. Dr. Matthew Richard, pastor of St. Paul’s Lutheran Church in Minot, ND, joins the Rev. Dr. Phil Booe to study Proverbs 11:16-31.
Step into the spiritually rich landscape of the Book of Proverbs, a text divinely inspired and attributed to Solomon, the sage king endowed by God with unsurpassed wisdom. This ancient scripture begins with heartfelt lessons from a father to a son, laying a foundation of moral and ethical guidance before unfolding into a collection of timeless proverbs. It uniquely personifies wisdom and folly as two paths that stand before humanity, offering a choice between a life filled with virtue, fear of the Lord, and understanding, and one marred by shortsighted pleasures and foolishness. Proverbs serves as a compass for those seeking to walk in righteousness, offering insights that resonate deeply with the human experience, guiding us toward a life of purpose and discernment according to God’s will.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
Proverbs 11:16-3116 A gracious woman gets honor,
and violent men get riches.
17 A man who is kind benefits himself,
but a cruel man hurts himself.
18 The wicked earns deceptive wages,
but one who sows righteousness gets a sure reward.
19 Whoever is steadfast in righteousness will live,
but he who pursues evil will die.
20 Those of crooked heart are an abomination to the Lord,
but those of blameless ways are his delight.
21 Be assured, an evil person will not go unpunished,
but the offspring of the righteous will be delivered.
22 Like a gold ring in a pig’s snout
is a beautiful woman without discretion.
23 The desire of the righteous ends only in good,
the expectation of the wicked in wrath.
24 One gives freely, yet grows all the richer;
another withholds what he should give, and only suffers want.
25 Whoever brings blessing will be enriched,
and one who waters will himself be watered.
26 The people curse him who holds back grain,
but a blessing is on the head of him who sells it.
27 Whoever diligently seeks good seeks favor,[a]
but evil comes to him who searches for it.
28 Whoever trusts in his riches will fall,
but the righteous will flourish like a green leaf.
29 Whoever troubles his own household will inherit the wind,
and the fool will be servant to the wise of heart.
30 The fruit of the righteous is a tree of life,
and whoever captures souls is wise.
31 If the righteous is repaid on earth,
how much more the wicked and the sinner!
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Footnotes1. Proverbs 11:27 Or acceptance English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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These proverbs explore the themes of integrity, generosity, and community spirit through vivid contrasts between righteous and wicked behavior. The passage begins with a strong condemnation of dishonest scales, symbolizing the broader disdain for all forms of deceit and corruption. It praises the virtues of humility and righteousness, promising prosperity and deliverance as their rewards while foretelling ruin for the proud and deceitful.
The Rev. Jacob Hercamp, pastor of Christ Lutheran Church in Noblesville, IN, joins the Rev. Dr. Phil Booe to study Proverbs 11:1-15.
Step into the spiritually rich landscape of the Book of Proverbs, a text divinely inspired and attributed to Solomon, the sage king endowed by God with unsurpassed wisdom. This ancient scripture begins with heartfelt lessons from a father to a son, laying a foundation of moral and ethical guidance before unfolding into a collection of timeless proverbs. It uniquely personifies wisdom and folly as two paths that stand before humanity, offering a choice between a life filled with virtue, fear of the Lord, and understanding, and one marred by shortsighted pleasures and foolishness. Proverbs serves as a compass for those seeking to walk in righteousness, offering insights that resonate deeply with the human experience, guiding us toward a life of purpose and discernment according to God’s will.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
Proverbs 11:1-1511 A false balance is an abomination to the Lord,
but a just weight is his delight.
2 When pride comes, then comes disgrace,
but with the humble is wisdom.
3 The integrity of the upright guides them,
but the crookedness of the treacherous destroys them.
4 Riches do not profit in the day of wrath,
but righteousness delivers from death.
5 The righteousness of the blameless keeps his way straight,
but the wicked falls by his own wickedness.
6 The righteousness of the upright delivers them,
but the treacherous are taken captive by their lust.
7 When the wicked dies, his hope will perish,
and the expectation of wealth[a] perishes too.
8 The righteous is delivered from trouble,
and the wicked walks into it instead.
9 With his mouth the godless man would destroy his neighbor,
but by knowledge the righteous are delivered.
10 When it goes well with the righteous, the city rejoices,
and when the wicked perish there are shouts of gladness.
11 By the blessing of the upright a city is exalted,
but by the mouth of the wicked it is overthrown.
12 Whoever belittles his neighbor lacks sense,
but a man of understanding remains silent.
13 Whoever goes about slandering reveals secrets,
but he who is trustworthy in spirit keeps a thing covered.
14 Where there is no guidance, a people falls,
but in an abundance of counselors there is safety.
15 Whoever puts up security for a stranger will surely suffer harm,
but he who hates striking hands in pledge is secure.
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Footnotes1. Proverbs 11:7 Or of his strength, or of iniquity English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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These proverbs are a compelling reminder of the rewards of virtuous living and the perils of moral compromise, urging us to cultivate a life of integrity and wisdom. In these verses, we delve into the enduring wisdom of righteousness versus the fragility of wickedness. Solomon contrasts the stability and security of the righteous with the inevitable downfall of the wicked. As a tempest that sweeps away the chaff, so does calamity uproot the wicked, while the righteous remain steadfast.
The Rev. John Shank, pastor of Trinity Lutheran Church in Edwardsville, IL, joins the Rev. Dr. Phil Booe to study Proverbs 10:25-32.
Step into the spiritually rich landscape of the Book of Proverbs, a text divinely inspired and attributed to Solomon, the sage king endowed by God with unsurpassed wisdom. This ancient scripture begins with heartfelt lessons from a father to a son, laying a foundation of moral and ethical guidance before unfolding into a collection of timeless proverbs. It uniquely personifies wisdom and folly as two paths that stand before humanity, offering a choice between a life filled with virtue, fear of the Lord, and understanding, and one marred by shortsighted pleasures and foolishness. Proverbs serves as a compass for those seeking to walk in righteousness, offering insights that resonate deeply with the human experience, guiding us toward a life of purpose and discernment according to God’s will.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
Proverbs 10:25-3225 When the tempest passes, the wicked is no more,
but the righteous is established forever.
26 Like vinegar to the teeth and smoke to the eyes,
so is the sluggard to those who send him.
27 The fear of the Lord prolongs life,
but the years of the wicked will be short.
28 The hope of the righteous brings joy,
but the expectation of the wicked will perish.
29 The way of the Lord is a stronghold to the blameless,
but destruction to evildoers.
30 The righteous will never be removed,
but the wicked will not dwell in the land.
31 The mouth of the righteous brings forth wisdom,
but the perverse tongue will be cut off.
32 The lips of the righteous know what is acceptable,
but the mouth of the wicked, what is perverse.
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English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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These proverbs emphasize the stability and satisfaction that wisdom brings, such as providing an enduring foundation and the fulfillment of desires for the righteous. In contrast, the foolish face insecurity and the dread of their fears coming true. The chapter reinforces that the blessings of the Lord enrich the life of the righteous, whereas the prospects of the wicked lead only to disappointment and ruin.
The Rev. Dustin Beck, pastor of Holy Cross Lutheran Church in Warda, TX, joins the Rev. David Boisclair, guest host, to study Proverbs 10:13-24.
Learn more about Sharathon 2024 and give now at kfuo.org/sharathon.
Step into the spiritually rich landscape of the Book of Proverbs, a text divinely inspired and attributed to Solomon, the sage king endowed by God with unsurpassed wisdom. This ancient scripture begins with heartfelt lessons from a father to a son, laying a foundation of moral and ethical guidance before unfolding into a collection of timeless proverbs. It uniquely personifies wisdom and folly as two paths that stand before humanity, offering a choice between a life filled with virtue, fear of the Lord, and understanding, and one marred by shortsighted pleasures and foolishness. Proverbs serves as a compass for those seeking to walk in righteousness, offering insights that resonate deeply with the human experience, guiding us toward a life of purpose and discernment according to God’s will.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
Proverbs 10:13-2413 On the lips of him who has understanding, wisdom is found,
but a rod is for the back of him who lacks sense.
14 The wise lay up knowledge,
but the mouth of a fool brings ruin near.
15 A rich man’s wealth is his strong city;
the poverty of the poor is their ruin.
16 The wage of the righteous leads to life,
the gain of the wicked to sin.
17 Whoever heeds instruction is on the path to life,
but he who rejects reproof leads others astray.
18 The one who conceals hatred has lying lips,
and whoever utters slander is a fool.
19 When words are many, transgression is not lacking,
but whoever restrains his lips is prudent.
20 The tongue of the righteous is choice silver;
the heart of the wicked is of little worth.
21 The lips of the righteous feed many,
but fools die for lack of sense.
22 The blessing of the Lord makes rich,
and he adds no sorrow with it.[a]
23 Doing wrong is like a joke to a fool,
but wisdom is pleasure to a man of understanding.
24 What the wicked dreads will come upon him,
but the desire of the righteous will be granted.
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Footnotes1. Proverbs 10:22 Or and toil adds nothing to it English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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When people think of Proverbs, they think of chapters 10 and the following. Here we are given series of wise sayings attributed to Solomon that contrast the behaviors and outcomes of the righteous and the wicked. The verses emphasize the value of hard work, integrity, and wise speech. They highlight that the righteous are blessed and bring joy to their parents, while the wicked create strife and misery.
Rev. Jason Bredeson, pastor of Trinity Lutheran Church in Sacramento, CA, joins guest host Rev. Doug Griebenaw for Sharathon 2024 to study Proverbs 10:1-12.
Learn more about Sharathon 2024 and give now at kfuo.org/sharathon.
Step into the spiritually rich landscape of the Book of Proverbs, a text divinely inspired and attributed to Solomon, the sage king endowed by God with unsurpassed wisdom. This ancient scripture begins with heartfelt lessons from a father to a son, laying a foundation of moral and ethical guidance before unfolding into a collection of timeless proverbs. It uniquely personifies wisdom and folly as two paths that stand before humanity, offering a choice between a life filled with virtue, fear of the Lord, and understanding, and one marred by shortsighted pleasures and foolishness. Proverbs serves as a compass for those seeking to walk in righteousness, offering insights that resonate deeply with the human experience, guiding us toward a life of purpose and discernment according to God’s will.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
Proverbs 10:1-12The Proverbs of Solomon10 The proverbs of Solomon.
A wise son makes a glad father,
but a foolish son is a sorrow to his mother.
2 Treasures gained by wickedness do not profit,
but righteousness delivers from death.
3 The Lord does not let the righteous go hungry,
but he thwarts the craving of the wicked.
4 A slack hand causes poverty,
but the hand of the diligent makes rich.
5 He who gathers in summer is a prudent son,
but he who sleeps in harvest is a son who brings shame.
6 Blessings are on the head of the righteous,
but the mouth of the wicked conceals violence.[a]
7 The memory of the righteous is a blessing,
but the name of the wicked will rot.
8 The wise of heart will receive commandments,
but a babbling fool will come to ruin.
9 Whoever walks in integrity walks securely,
but he who makes his ways crooked will be found out.
10 Whoever winks the eye causes trouble,
and a babbling fool will come to ruin.
11 The mouth of the righteous is a fountain of life,
but the mouth of the wicked conceals violence.
12 Hatred stirs up strife,
but love covers all offenses.
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Footnotes1. Proverbs 10:6 Or but violence covers the mouth of the wicked; also verse 11 English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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Solomon continues the personification of wisdom as a woman and contrasts her with Lady Folly. Wisdom is portrayed as having built her house, prepared a feast, and sent out her servants to invite people to partake of her rich offerings, symbolizing an invitation to learn and live by her prudent ways. In stark contrast, Folly is described as loud, seductive, and lacking in wisdom, sitting at the door of her house to lure those who pass by into her deceptive embrace, leading them to death and the depths of the grave.
The Rev. David Boisclair, pastor of Our Redeemer Lutheran Church in Overland, MO, joins the Rev. Dr. Phil Booe to study Proverbs 9.
Step into the spiritually rich landscape of the Book of Proverbs, a text divinely inspired and attributed to Solomon, the sage king endowed by God with unsurpassed wisdom. This ancient scripture begins with heartfelt lessons from a father to a son, laying a foundation of moral and ethical guidance before unfolding into a collection of timeless proverbs. It uniquely personifies wisdom and folly as two paths that stand before humanity, offering a choice between a life filled with virtue, fear of the Lord, and understanding, and one marred by shortsighted pleasures and foolishness. Proverbs serves as a compass for those seeking to walk in righteousness, offering insights that resonate deeply with the human experience, guiding us toward a life of purpose and discernment according to God’s will.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
Proverbs 9The Way of Wisdom9 Wisdom has built her house;
she has hewn her seven pillars.
2 She has slaughtered her beasts; she has mixed her wine;
she has also set her table.
3 She has sent out her young women to call
from the highest places in the town,
4 “Whoever is simple, let him turn in here!”
To him who lacks sense she says,
5 “Come, eat of my bread
and drink of the wine I have mixed.
6 Leave your simple ways,[a] and live,
and walk in the way of insight.”
7 Whoever corrects a scoffer gets himself abuse,
and he who reproves a wicked man incurs injury.
8 Do not reprove a scoffer, or he will hate you;
reprove a wise man, and he will love you.
9 Give instruction[b] to a wise man, and he will be still wiser;
teach a righteous man, and he will increase in learning.
10 The fear of the Lord is the beginning of wisdom,
and the knowledge of the Holy One is insight.
11 For by me your days will be multiplied,
and years will be added to your life.
12 If you are wise, you are wise for yourself;
if you scoff, you alone will bear it.
The Way of Folly13 The woman Folly is loud;
she is seductive[c] and knows nothing.
14 She sits at the door of her house;
she takes a seat on the highest places of the town,
15 calling to those who pass by,
who are going straight on their way,
16 “Whoever is simple, let him turn in here!”
And to him who lacks sense she says,
17 “Stolen water is sweet,
and bread eaten in secret is pleasant.”
18 But he does not know that the dead[d] are there,
that her guests are in the depths of Sheol.
Footnotes1. Proverbs 9:6 Or Leave the company of the simple 2. Proverbs 9:9 Hebrew lacks instruction 3. Proverbs 9:13 Or full of simpleness 4. Proverbs 9:18 Hebrew Rephaim English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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Solomon once again personifies wisdom as a woman who calls out to all of humanity. He emphasizes wisdom’s invaluable role in life, declaring her to be more precious than jewels and more profitable than silver or gold. Wisdom is portrayed as having been present at the creation of the world, working alongside God as a master craftsman. Her presence brings blessing and honor to those who embrace her, and she offers a path to prudence, knowledge, and fear of the Lord.
The Rev. Doug Griebenaw, pastor and Mission Advocate at KFUO Radio, joins the Rev. Dr. Phil Booe to study Proverbs 8.
Step into the spiritually rich landscape of the Book of Proverbs, a text divinely inspired and attributed to Solomon, the sage king endowed by God with unsurpassed wisdom. This ancient scripture begins with heartfelt lessons from a father to a son, laying a foundation of moral and ethical guidance before unfolding into a collection of timeless proverbs. It uniquely personifies wisdom and folly as two paths that stand before humanity, offering a choice between a life filled with virtue, fear of the Lord, and understanding, and one marred by shortsighted pleasures and foolishness. Proverbs serves as a compass for those seeking to walk in righteousness, offering insights that resonate deeply with the human experience, guiding us toward a life of purpose and discernment according to God’s will.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
Proverbs 8The Blessings of Wisdom8 Does not wisdom call?
Does not understanding raise her voice?
2 On the heights beside the way,
at the crossroads she takes her stand;
3 beside the gates in front of the town,
at the entrance of the portals she cries aloud:
4 “To you, O men, I call,
and my cry is to the children of man.
5 O simple ones, learn prudence;
O fools, learn sense.
6 Hear, for I will speak noble things,
and from my lips will come what is right,
7 for my mouth will utter truth;
wickedness is an abomination to my lips.
8 All the words of my mouth are righteous;
there is nothing twisted or crooked in them.
9 They are all straight to him who understands,
and right to those who find knowledge.
10 Take my instruction instead of silver,
and knowledge rather than choice gold,
11 for wisdom is better than jewels,
and all that you may desire cannot compare with her.
12 “I, wisdom, dwell with prudence,
and I find knowledge and discretion.
13 The fear of the Lord is hatred of evil.
Pride and arrogance and the way of evil
and perverted speech I hate.
14 I have counsel and sound wisdom;
I have insight; I have strength.
15 By me kings reign,
and rulers decree what is just;
16 by me princes rule,
and nobles, all who govern justly.[a]
17 I love those who love me,
and those who seek me diligently find me.
18 Riches and honor are with me,
enduring wealth and righteousness.
19 My fruit is better than gold, even fine gold,
and my yield than choice silver.
20 I walk in the way of righteousness,
in the paths of justice,
21 granting an inheritance to those who love me,
and filling their treasuries.
22 “The Lord possessed[b] me at the beginning of his work,[c]
the first of his acts of old.
23 Ages ago I was set up,
at the first, before the beginning of the earth.
24 When there were no depths I was brought forth,
when there were no springs abounding with water.
25 Before the mountains had been shaped,
before the hills, I was brought forth,
26 before he had made the earth with its fields,
or the first of the dust of the world.
27 When he established the heavens, I was there;
when he drew a circle on the face of the deep,
28 when he made firm the skies above,
when he established[d] the fountains of the deep,
29 when he assigned to the sea its limit,
so that the waters might not transgress his command,
when he marked out the foundations of the earth,
30 then I was beside him, like a master workman,
and I was daily his[e] delight,
rejoicing before him always,
31 rejoicing in his inhabited world
and delighting in the children of man.
32 “And now, O sons, listen to me:
blessed are those who keep my ways.
33 Hear instruction and be wise,
and do not neglect it.
34 Blessed is the one who listens to me,
watching daily at my gates,
waiting beside my doors.
35 For whoever finds me finds life
and obtains favor from the Lord,
36 but he who fails to find me injures himself;
all who hate me love death.”
Footnotes1. Proverbs 8:16 Most Hebrew manuscripts; many Hebrew manuscripts, Septuagint govern the earth 2. Proverbs 8:22 Or fathered; Septuagint created 3. Proverbs 8:22 Hebrew way 4. Proverbs 8:28 The meaning of the Hebrew is uncertain 5. Proverbs 8:30 Or daily filled with English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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In this chapter, Solomon provides a stern warning against the dangers of adultery, using the narrative of a young man seduced by an adulterous woman to illustrate the severe consequences of succumbing to such temptation. The chapter emphasizes the importance of adhering to wisdom and moral discipline as safeguards against destructive choices. It depicts the young man’s path to ruin as inevitable, likening him to an animal led to slaughter.
The Rev. Stewart Crown, pastor of Trinity Lutheran Church in Palo Alto, CA, joins the Rev. Dr. Phil Booe to study Proverbs 7.
Step into the spiritually rich landscape of the Book of Proverbs, a text divinely inspired and attributed to Solomon, the sage king endowed by God with unsurpassed wisdom. This ancient scripture begins with heartfelt lessons from a father to a son, laying a foundation of moral and ethical guidance before unfolding into a collection of timeless proverbs. It uniquely personifies wisdom and folly as two paths that stand before humanity, offering a choice between a life filled with virtue, fear of the Lord, and understanding, and one marred by shortsighted pleasures and foolishness. Proverbs serves as a compass for those seeking to walk in righteousness, offering insights that resonate deeply with the human experience, guiding us toward a life of purpose and discernment according to God’s will.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
Proverbs 7Warning Against the Adulteress7 My son, keep my words
and treasure up my commandments with you;
2 keep my commandments and live;
keep my teaching as the apple of your eye;
3 bind them on your fingers;
write them on the tablet of your heart.
4 Say to wisdom, “You are my sister,”
and call insight your intimate friend,
5 to keep you from the forbidden[a] woman,
from the adulteress[b] with her smooth words.
6 For at the window of my house
I have looked out through my lattice,
7 and I have seen among the simple,
I have perceived among the youths,
a young man lacking sense,
8 passing along the street near her corner,
taking the road to her house
9 in the twilight, in the evening,
at the time of night and darkness.
10 And behold, the woman meets him,
dressed as a prostitute, wily of heart.[c]
11 She is loud and wayward;
her feet do not stay at home;
12 now in the street, now in the market,
and at every corner she lies in wait.
13 She seizes him and kisses him,
and with bold face she says to him,
14 “I had to offer sacrifices,[d]
and today I have paid my vows;
15 so now I have come out to meet you,
to seek you eagerly, and I have found you.
16 I have spread my couch with coverings,
colored linens from Egyptian linen;
17 I have perfumed my bed with myrrh,
aloes, and cinnamon.
18 Come, let us take our fill of love till morning;
let us delight ourselves with love.
19 For my husband is not at home;
he has gone on a long journey;
20 he took a bag of money with him;
at full moon he will come home.”
21 With much seductive speech she persuades him;
with her smooth talk she compels him.
22 All at once he follows her,
as an ox goes to the slaughter,
or as a stag is caught fast[e]
23 till an arrow pierces its liver;
as a bird rushes into a snare;
he does not know that it will cost him his life.
24 And now, O sons, listen to me,
and be attentive to the words of my mouth.
25 Let not your heart turn aside to her ways;
do not stray into her paths,
26 for many a victim has she laid low,
and all her slain are a mighty throng.
27 Her house is the way to Sheol,
going down to the chambers of death.
Footnotes1. Proverbs 7:5 Hebrew strange 2. Proverbs 7:5 Hebrew the foreign woman 3. Proverbs 7:10 Hebrew guarded in heart 4. Proverbs 7:14 Hebrew peace offerings 5. Proverbs 7:22 Probable reading (compare Septuagint, Vulgate, Syriac); Hebrew as a chain to discipline a fool English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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The second half of Proverbs 6 returns to the seductive allure of the adulterous woman, portraying her as a grave threat to one’s well-being and social standing. Solomon argues that succumbing to such temptations leads to irrevocable harm and dishonor. He contrasts the consequences of theft—which can be remedied by restitution and may be driven by necessity—with the deeper, more damaging repercussions of adultery, which include public disgrace and personal ruin.
The Rev. Paul Cain, pastor of Immanuel Lutheran Church in Sheridan, WY, joins the Rev. Dr. Phil Booe to study Proverbs 6:20-35.
Step into the spiritually rich landscape of the Book of Proverbs, a text divinely inspired and attributed to Solomon, the sage king endowed by God with unsurpassed wisdom. This ancient scripture begins with heartfelt lessons from a father to a son, laying a foundation of moral and ethical guidance before unfolding into a collection of timeless proverbs. It uniquely personifies wisdom and folly as two paths that stand before humanity, offering a choice between a life filled with virtue, fear of the Lord, and understanding, and one marred by shortsighted pleasures and foolishness. Proverbs serves as a compass for those seeking to walk in righteousness, offering insights that resonate deeply with the human experience, guiding us toward a life of purpose and discernment according to God’s will.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
Proverbs 6:20-35Warnings Against Adultery20 My son, keep your father’s commandment,
and forsake not your mother’s teaching.
21 Bind them on your heart always;
tie them around your neck.
22 When you walk, they[a] will lead you;
when you lie down, they will watch over you;
and when you awake, they will talk with you.
23 For the commandment is a lamp and the teaching a light,
and the reproofs of discipline are the way of life,
24 to preserve you from the evil woman,[b]
from the smooth tongue of the adulteress.[c]
25 Do not desire her beauty in your heart,
and do not let her capture you with her eyelashes;
26 for the price of a prostitute is only a loaf of bread,[d]
but a married woman[e] hunts down a precious life.
27 Can a man carry fire next to his chest
and his clothes not be burned?
28 Or can one walk on hot coals
and his feet not be scorched?
29 So is he who goes in to his neighbor’s wife;
none who touches her will go unpunished.
30 People do not despise a thief if he steals
to satisfy his appetite when he is hungry,
31 but if he is caught, he will pay sevenfold;
he will give all the goods of his house.
32 He who commits adultery lacks sense;
he who does it destroys himself.
33 He will get wounds and dishonor,
and his disgrace will not be wiped away.
34 For jealousy makes a man furious,
and he will not spare when he takes revenge.
35 He will accept no compensation;
he will refuse though you multiply gifts.
Read full chapter
Footnotes1. Proverbs 6:22 Hebrew it; three times in this verse 2. Proverbs 6:24 Revocalization (compare Septuagint) yields from the wife of a neighbor 3. Proverbs 6:24 Hebrew the foreign woman 4. Proverbs 6:26 Or (compare Septuagint, Syriac, Vulgate) for a prostitute leaves a man with nothing but a loaf of bread 5. Proverbs 6:26 Hebrew a man’s wife English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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Solomon begins by advising against becoming financially entangled through guarantees for debts, emphasizing the importance of quick action to free oneself from such commitments. He then extols the virtues of diligence and foresight, using the ant as a model of hard work and preparation. Following this, Solomon strongly condemns laziness and the consequences of sloth and enumerates seven things that are detestable to God, including haughty eyes, lying, shedding innocent blood, devising wicked schemes, eagerness to do evil, false witness, and sowing discord among brothers.
The Rev. Ryan Kleimola, pastor of Trinity Lutheran Church in Toledo, OH, joins the Rev. Dr. Phil Booe to study Proverbs 6:1-19.
Step into the spiritually rich landscape of the Book of Proverbs, a text divinely inspired and attributed to Solomon, the sage king endowed by God with unsurpassed wisdom. This ancient scripture begins with heartfelt lessons from a father to a son, laying a foundation of moral and ethical guidance before unfolding into a collection of timeless proverbs. It uniquely personifies wisdom and folly as two paths that stand before humanity, offering a choice between a life filled with virtue, fear of the Lord, and understanding, and one marred by shortsighted pleasures and foolishness. Proverbs serves as a compass for those seeking to walk in righteousness, offering insights that resonate deeply with the human experience, guiding us toward a life of purpose and discernment according to God’s will.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
Proverbs 6:1-19Practical Warnings6 My son, if you have put up security for your neighbor,
have given your pledge for a stranger,
2 if you are snared in the words of your mouth,
caught in the words of your mouth,
3 then do this, my son, and save yourself,
for you have come into the hand of your neighbor:
go, hasten,[a] and plead urgently with your neighbor.
4 Give your eyes no sleep
and your eyelids no slumber;
5 save yourself like a gazelle from the hand of the hunter,[b]
like a bird from the hand of the fowler.
6 Go to the ant, O sluggard;
consider her ways, and be wise.
7 Without having any chief,
officer, or ruler,
8 she prepares her bread in summer
and gathers her food in harvest.
9 How long will you lie there, O sluggard?
When will you arise from your sleep?
10 A little sleep, a little slumber,
a little folding of the hands to rest,
11 and poverty will come upon you like a robber,
and want like an armed man.
12 A worthless person, a wicked man,
goes about with crooked speech,
13 winks with his eyes, signals[c] with his feet,
points with his finger,
14 with perverted heart devises evil,
continually sowing discord;
15 therefore calamity will come upon him suddenly;
in a moment he will be broken beyond healing.
16 There are six things that the Lord hates,
seven that are an abomination to him:
17 haughty eyes, a lying tongue,
and hands that shed innocent blood,
18 a heart that devises wicked plans,
feet that make haste to run to evil,
19 a false witness who breathes out lies,
and one who sows discord among brothers.
Read full chapter
Footnotes1. Proverbs 6:3 Or humble yourself 2. Proverbs 6:5 Hebrew lacks of the hunter 3. Proverbs 6:13 Hebrew scrapes English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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Solomon, in the context of a father’s advice to his son, offers wisdom and guidance on the dangers of succumbing to the temptations of adultery. He contrasts the fleeting pleasures of immoral relationships with the lasting satisfaction of faithfulness within marriage. He advises the reader to cherish and be satisfied with their own spouse, warning that straying leads to dire consequences, including loss of honor, wealth, and health. But is there more to these verses than sexual purity?
The Rev. Dr. Curtis Deterding, pastor of Zion Lutheran Church in Fort Myers, FL, joins the Rev. Dr. Phil Booe to study Proverbs 5.
Step into the spiritually rich landscape of the Book of Proverbs, a text divinely inspired and attributed to Solomon, the sage king endowed by God with unsurpassed wisdom. This ancient scripture begins with heartfelt lessons from a father to a son, laying a foundation of moral and ethical guidance before unfolding into a collection of timeless proverbs. It uniquely personifies wisdom and folly as two paths that stand before humanity, offering a choice between a life filled with virtue, fear of the Lord, and understanding, and one marred by shortsighted pleasures and foolishness. Proverbs serves as a compass for those seeking to walk in righteousness, offering insights that resonate deeply with the human experience, guiding us toward a life of purpose and discernment according to God’s will.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
Proverbs 5Warning Against Adultery5 My son, be attentive to my wisdom;
incline your ear to my understanding,
2 that you may keep discretion,
and your lips may guard knowledge.
3 For the lips of a forbidden[a] woman drip honey,
and her speech[b] is smoother than oil,
4 but in the end she is bitter as wormwood,
sharp as a two-edged sword.
5 Her feet go down to death;
her steps follow the path to[c] Sheol;
6 she does not ponder the path of life;
her ways wander, and she does not know it.
7 And now, O sons, listen to me,
and do not depart from the words of my mouth.
8 Keep your way far from her,
and do not go near the door of her house,
9 lest you give your honor to others
and your years to the merciless,
10 lest strangers take their fill of your strength,
and your labors go to the house of a foreigner,
11 and at the end of your life you groan,
when your flesh and body are consumed,
12 and you say, “How I hated discipline,
and my heart despised reproof!
13 I did not listen to the voice of my teachers
or incline my ear to my instructors.
14 I am at the brink of utter ruin
in the assembled congregation.”
15 Drink water from your own cistern,
flowing water from your own well.
16 Should your springs be scattered abroad,
streams of water in the streets?
17 Let them be for yourself alone,
and not for strangers with you.
18 Let your fountain be blessed,
and rejoice in the wife of your youth,
19 a lovely deer, a graceful doe.
Let her breasts fill you at all times with delight;
be intoxicated[d] always in her love.
20 Why should you be intoxicated, my son, with a forbidden woman
and embrace the bosom of an adulteress?[e]
21 For a man’s ways are before the eyes of the Lord,
and he ponders[f] all his paths.
22 The iniquities of the wicked ensnare him,
and he is held fast in the cords of his sin.
23 He dies for lack of discipline,
and because of his great folly he is led astray.
Footnotes1. Proverbs 5:3 Hebrew strange; also verse 20 2. Proverbs 5:3 Hebrew palate 3. Proverbs 5:5 Hebrew lay hold of 4. Proverbs 5:19 Hebrew be led astray; also verse 20 5. Proverbs 5:20 Hebrew a foreign woman 6. Proverbs 5:21 Or makes level English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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This chapter begins with a father encouraging his sons to embrace godly wisdom, citing his own father’s teachings to illustrate wisdom’s value and its ability to guide one towards righteousness and away from wickedness. He then contrasts the prosperous path of wisdom with the ruinous ways of the wicked. In the final set of instructions, the father advises his son to steadfastly follow the path of wisdom, highlighting the importance of maintaining focus and purity of heart to navigate life.
The Rev. John Lukomski, co-host of Wrestling with the Basics on KFUO Radio, joins the Rev. Dr. Phil Booe to study Proverbs 4. Find Wrestling with the Basics at kfuo.org/wrestlingwiththebasics.
Step into the spiritually rich landscape of the Book of Proverbs, a text divinely inspired and attributed to Solomon, the sage king endowed by God with unsurpassed wisdom. This ancient scripture begins with heartfelt lessons from a father to a son, laying a foundation of moral and ethical guidance before unfolding into a collection of timeless proverbs. It uniquely personifies wisdom and folly as two paths that stand before humanity, offering a choice between a life filled with virtue, fear of the Lord, and understanding, and one marred by shortsighted pleasures and foolishness. Proverbs serves as a compass for those seeking to walk in righteousness, offering insights that resonate deeply with the human experience, guiding us toward a life of purpose and discernment according to God’s will.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
Proverbs 4A Father’s Wise Instruction4 Hear, O sons, a father’s instruction,
and be attentive, that you may gain[a] insight,
2 for I give you good precepts;
do not forsake my teaching.
3 When I was a son with my father,
tender, the only one in the sight of my mother,
4 he taught me and said to me,
“Let your heart hold fast my words;
keep my commandments, and live.
5 Get wisdom; get insight;
do not forget, and do not turn away from the words of my mouth.
6 Do not forsake her, and she will keep you;
love her, and she will guard you.
7 The beginning of wisdom is this: Get wisdom,
and whatever you get, get insight.
8 Prize her highly, and she will exalt you;
she will honor you if you embrace her.
9 She will place on your head a graceful garland;
she will bestow on you a beautiful crown.”
10 Hear, my son, and accept my words,
that the years of your life may be many.
11 I have taught you the way of wisdom;
I have led you in the paths of uprightness.
12 When you walk, your step will not be hampered,
and if you run, you will not stumble.
13 Keep hold of instruction; do not let go;
guard her, for she is your life.
14 Do not enter the path of the wicked,
and do not walk in the way of the evil.
15 Avoid it; do not go on it;
turn away from it and pass on.
16 For they cannot sleep unless they have done wrong;
they are robbed of sleep unless they have made someone stumble.
17 For they eat the bread of wickedness
and drink the wine of violence.
18 But the path of the righteous is like the light of dawn,
which shines brighter and brighter until full day.
19 The way of the wicked is like deep darkness;
they do not know over what they stumble.
20 My son, be attentive to my words;
incline your ear to my sayings.
21 Let them not escape from your sight;
keep them within your heart.
22 For they are life to those who find them,
and healing to all their[b] flesh.
23 Keep your heart with all vigilance,
for from it flow the springs of life.
24 Put away from you crooked speech,
and put devious talk far from you.
25 Let your eyes look directly forward,
and your gaze be straight before you.
26 Ponder[c] the path of your feet;
then all your ways will be sure.
27 Do not swerve to the right or to the left;
turn your foot away from evil.
Footnotes1. Proverbs 4:1 Hebrew know 2. Proverbs 4:22 Hebrew his 3. Proverbs 4:26 Or Make level English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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Solomon presents godly wisdom and understanding as treasures that surpass all material wealth, emphasizing their unparalleled value in securing a fulfilling and prosperous life. Through these verses, he delineates the manifold blessings of embracing wisdom, including longevity, peace, divine favor, and protection. Solomon advises his readers to lean not on their own insight but to trust wholly in the Lord, to honor God with their resources, and to perceive divine discipline as an expression of God’s love.
The Rev. Brian Davies, pastor of Lord of Glory Lutheran Church in Grayslake, IL, joins the Rev. Dr. Phil Booe to study Proverbs 3:13-35.
Step into the spiritually rich landscape of the Book of Proverbs, a text divinely inspired and attributed to Solomon, the sage king endowed by God with unsurpassed wisdom. This ancient scripture begins with heartfelt lessons from a father to a son, laying a foundation of moral and ethical guidance before unfolding into a collection of timeless proverbs. It uniquely personifies wisdom and folly as two paths that stand before humanity, offering a choice between a life filled with virtue, fear of the Lord, and understanding, and one marred by shortsighted pleasures and foolishness. Proverbs serves as a compass for those seeking to walk in righteousness, offering insights that resonate deeply with the human experience, guiding us toward a life of purpose and discernment according to God’s will.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
Proverbs 3:13-35Blessed Is the One Who Finds Wisdom13 Blessed is the one who finds wisdom,
and the one who gets understanding,
14 for the gain from her is better than gain from silver
and her profit better than gold.
15 She is more precious than jewels,
and nothing you desire can compare with her.
16 Long life is in her right hand;
in her left hand are riches and honor.
17 Her ways are ways of pleasantness,
and all her paths are peace.
18 She is a tree of life to those who lay hold of her;
those who hold her fast are called blessed.
19 The Lord by wisdom founded the earth;
by understanding he established the heavens;
20 by his knowledge the deeps broke open,
and the clouds drop down the dew.
21 My son, do not lose sight of these—
keep sound wisdom and discretion,
22 and they will be life for your soul
and adornment for your neck.
23 Then you will walk on your way securely,
and your foot will not stumble.
24 If you lie down, you will not be afraid;
when you lie down, your sleep will be sweet.
25 Do not be afraid of sudden terror
or of the ruin[a] of the wicked, when it comes,
26 for the Lord will be your confidence
and will keep your foot from being caught.
27 Do not withhold good from those to whom it is due,[b]
when it is in your power to do it.
28 Do not say to your neighbor, “Go, and come again,
tomorrow I will give it”—when you have it with you.
29 Do not plan evil against your neighbor,
who dwells trustingly beside you.
30 Do not contend with a man for no reason,
when he has done you no harm.
31 Do not envy a man of violence
and do not choose any of his ways,
32 for the devious person is an abomination to the Lord,
but the upright are in his confidence.
33 The Lord‘s curse is on the house of the wicked,
but he blesses the dwelling of the righteous.
34 Toward the scorners he is scornful,
but to the humble he gives favor.[c]
35 The wise will inherit honor,
but fools get[d] disgrace.
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Footnotes1. Proverbs 3:25 Hebrew storm 2. Proverbs 3:27 Hebrew Do not withhold good from its owners 3. Proverbs 3:34 Or grace 4. Proverbs 3:35 The meaning of the Hebrew word is uncertain English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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Following His resurrection, one of the first things Jesus did was to give His church a profound gift: the authority to forgive sins, as well as the duty to withhold forgiveness from those who remain unrepentant. This significant aspect of faith may have been a topic of discussion in your Confirmation classes, yet the question remains—have you fully embraced this divine gift? This episode delves into the profound significance of Jesus’ institution of the Office of the Keys and the practice of Confession and Absolution.
The Rev. Dustin Beck, pastor of Holy Cross Lutheran Church in Warda, TX, joins the Rev. Dr. Phil Booe to discuss Confession and Absolution.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
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Solomon emphasizes adherence to God’s commandments and teachings, promising a long life, prosperity, and peace as rewards. The passage highlights the importance of trust in the Lord and discourages reliance on one’s own understanding, advocating instead for acknowledgment of God in all aspects of life to ensure proper direction. Solomon proclaims kindness, generosity, and fairness as virtues that lead to favor both with God and people.
The Rev. Christopher Craig, pastor of Bethlehem Lutheran Church in Sylvan Grove, KS, joins the Rev. Dr. Phil Booe to study Proverbs 3:1-12.
Step into the spiritually rich landscape of the Book of Proverbs, a text divinely inspired and attributed to Solomon, the sage king endowed by God with unsurpassed wisdom. This ancient scripture begins with heartfelt lessons from a father to a son, laying a foundation of moral and ethical guidance before unfolding into a collection of timeless proverbs. It uniquely personifies wisdom and folly as two paths that stand before humanity, offering a choice between a life filled with virtue, fear of the Lord, and understanding, and one marred by shortsighted pleasures and foolishness. Proverbs serves as a compass for those seeking to walk in righteousness, offering insights that resonate deeply with the human experience, guiding us toward a life of purpose and discernment according to God’s will.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
Proverbs 3:1-12Trust in the Lord with All Your Heart3 My son, do not forget my teaching,
but let your heart keep my commandments,
2 for length of days and years of life
and peace they will add to you.
3 Let not steadfast love and faithfulness forsake you;
bind them around your neck;
write them on the tablet of your heart.
4 So you will find favor and good success[a]
in the sight of God and man.
5 Trust in the Lord with all your heart,
and do not lean on your own understanding.
6 In all your ways acknowledge him,
and he will make straight your paths.
7 Be not wise in your own eyes;
fear the Lord, and turn away from evil.
8 It will be healing to your flesh[b]
and refreshment[c] to your bones.
9 Honor the Lord with your wealth
and with the firstfruits of all your produce;
10 then your barns will be filled with plenty,
and your vats will be bursting with wine.
11 My son, do not despise the Lord‘s discipline
or be weary of his reproof,
12 for the Lord reproves him whom he loves,
as a father the son in whom he delights.
Read full chapter
Footnotes1. Proverbs 3:4 Or repute 2. Proverbs 3:8 Hebrew navel 3. Proverbs 3:8 Or medicine English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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This chapter contains a moral dichotomy, contrasting the path of the righteous with the ways of the wicked. It warns against the enticements of evil men and the seductions of the adulterous woman, suggesting that these paths lead to darkness and estrangement from God. The righteous, on the other hand, are promised protection and a fruitful life in adherence to God’s wisdom.
The Rev. Roger Mullet, pastor of Prince of Peace Lutheran Church in Buffalo, WY, joins the Rev. Dr. Phil Booe to study Proverbs 2.
Step into the spiritually rich landscape of the Book of Proverbs, a text divinely inspired and attributed to Solomon, the sage king endowed by God with unsurpassed wisdom. This ancient scripture begins with heartfelt lessons from a father to a son, laying a foundation of moral and ethical guidance before unfolding into a collection of timeless proverbs. It uniquely personifies wisdom and folly as two paths that stand before humanity, offering a choice between a life filled with virtue, fear of the Lord, and understanding, and one marred by shortsighted pleasures and foolishness. Proverbs serves as a compass for those seeking to walk in righteousness, offering insights that resonate deeply with the human experience, guiding us toward a life of purpose and discernment according to God’s will.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
Proverbs 2The Value of Wisdom2 My son, if you receive my words
and treasure up my commandments with you,
2 making your ear attentive to wisdom
and inclining your heart to understanding;
3 yes, if you call out for insight
and raise your voice for understanding,
4 if you seek it like silver
and search for it as for hidden treasures,
5 then you will understand the fear of the Lord
and find the knowledge of God.
6 For the Lord gives wisdom;
from his mouth come knowledge and understanding;
7 he stores up sound wisdom for the upright;
he is a shield to those who walk in integrity,
8 guarding the paths of justice
and watching over the way of his saints.
9 Then you will understand righteousness and justice
and equity, every good path;
10 for wisdom will come into your heart,
and knowledge will be pleasant to your soul;
11 discretion will watch over you,
understanding will guard you,
12 delivering you from the way of evil,
from men of perverted speech,
13 who forsake the paths of uprightness
to walk in the ways of darkness,
14 who rejoice in doing evil
and delight in the perverseness of evil,
15 men whose paths are crooked,
and who are devious in their ways.
16 So you will be delivered from the forbidden[a] woman,
from the adulteress[b] with her smooth words,
17 who forsakes the companion of her youth
and forgets the covenant of her God;
18 for her house sinks down to death,
and her paths to the departed;[c]
19 none who go to her come back,
nor do they regain the paths of life.
20 So you will walk in the way of the good
and keep to the paths of the righteous.
21 For the upright will inhabit the land,
and those with integrity will remain in it,
22 but the wicked will be cut off from the land,
and the treacherous will be rooted out of it.
Footnotes1. Proverbs 2:16 Hebrew strange 2. Proverbs 2:16 Hebrew foreign woman 3. Proverbs 2:18 Hebrew to the Rephaim English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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In this second half of chapter one, wisdom emerges as a vivid character, personified and calling out in the streets and squares, urging the simple to heed her voice and turn from folly. She warns of the consequences of rejecting wisdom, portraying calamity and destruction as the inevitable fate of those who refuse her counsel. Yet, to those who listen and embrace wisdom, she promises security, peace, and a flourishing life.
The Rev. Kevin Parviz, pastor of Congregation Chai v’ Shalom in St. Louis, MO, joins the Rev. Dr. Phil Booe to study Proverbs 1:20-33.
Step into the spiritually rich landscape of the Book of Proverbs, a text divinely inspired and attributed to Solomon, the sage king endowed by God with unsurpassed wisdom. This ancient scripture begins with heartfelt lessons from a father to a son, laying a foundation of moral and ethical guidance before unfolding into a collection of timeless proverbs. It uniquely personifies wisdom and folly as two paths that stand before humanity, offering a choice between a life filled with virtue, fear of the Lord, and understanding, and one marred by shortsighted pleasures and foolishness. Proverbs serves as a compass for those seeking to walk in righteousness, offering insights that resonate deeply with the human experience, guiding us toward a life of purpose and discernment according to God’s will.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
Proverbs 1:20-33The Call of Wisdom20 Wisdom cries aloud in the street,
in the markets she raises her voice;
21 at the head of the noisy streets she cries out;
at the entrance of the city gates she speaks:
22 “How long, O simple ones, will you love being simple?
How long will scoffers delight in their scoffing
and fools hate knowledge?
23 If you turn at my reproof,[a]
behold, I will pour out my spirit to you;
I will make my words known to you.
24 Because I have called and you refused to listen,
have stretched out my hand and no one has heeded,
25 because you have ignored all my counsel
and would have none of my reproof,
26 I also will laugh at your calamity;
I will mock when terror strikes you,
27 when terror strikes you like a storm
and your calamity comes like a whirlwind,
when distress and anguish come upon you.
28 Then they will call upon me, but I will not answer;
they will seek me diligently but will not find me.
29 Because they hated knowledge
and did not choose the fear of the Lord,
30 would have none of my counsel
and despised all my reproof,
31 therefore they shall eat the fruit of their way,
and have their fill of their own devices.
32 For the simple are killed by their turning away,
and the complacency of fools destroys them;
33 but whoever listens to me will dwell secure
and will be at ease, without dread of disaster.”
Read full chapter
Footnotes1. Proverbs 1:23 Or Will you turn away at my reproof? English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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Proverbs is a collection of wise sayings, poems, and instructions authored by King Solomon that cover a wide range of topics related to practical living, moral conduct, and spiritual wisdom. Utilizing literary devices such as parallelism, metaphors, and contrasts, Proverbs conveys divine truths recorded in poetic ways. In Proverbs 1:1-19, we discover the essential building blocks of a life well-lived: the fear of the Lord, the rejection of sinful enticements, and the unwavering commitment to walk in the ways of righteousness.
The Rev. Christopher Maronde, pastor of St. John Lutheran Church in Hastings, IA, and St. Paul Lutheran Church in Oakland, IA joins the Rev. Dr. Phil Booe to study Proverbs 1:1-19.
Step into the spiritually rich landscape of the Book of Proverbs, a text divinely inspired and attributed to Solomon, the sage king endowed by God with unsurpassed wisdom. This ancient scripture begins with heartfelt lessons from a father to a son, laying a foundation of moral and ethical guidance before unfolding into a collection of timeless proverbs. It uniquely personifies wisdom and folly as two paths that stand before humanity, offering a choice between a life filled with virtue, fear of the Lord, and understanding, and one marred by shortsighted pleasures and foolishness. Proverbs serves as a compass for those seeking to walk in righteousness, offering insights that resonate deeply with the human experience, guiding us toward a life of purpose and discernment according to God’s will.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
Proverbs 1:1-19The Beginning of Knowledge1 The proverbs of Solomon, son of David, king of Israel:
2 To know wisdom and instruction,
to understand words of insight,
3 to receive instruction in wise dealing,
in righteousness, justice, and equity;
4 to give prudence to the simple,
knowledge and discretion to the youth—
5 Let the wise hear and increase in learning,
and the one who understands obtain guidance,
6 to understand a proverb and a saying,
the words of the wise and their riddles.
7 The fear of the Lord is the beginning of knowledge;
fools despise wisdom and instruction.
The Enticement of Sinners8 Hear, my son, your father’s instruction,
and forsake not your mother’s teaching,
9 for they are a graceful garland for your head
and pendants for your neck.
10 My son, if sinners entice you,
do not consent.
11 If they say, “Come with us, let us lie in wait for blood;
let us ambush the innocent without reason;
12 like Sheol let us swallow them alive,
and whole, like those who go down to the pit;
13 we shall find all precious goods,
we shall fill our houses with plunder;
14 throw in your lot among us;
we will all have one purse”—
15 my son, do not walk in the way with them;
hold back your foot from their paths,
16 for their feet run to evil,
and they make haste to shed blood.
17 For in vain is a net spread
in the sight of any bird,
18 but these men lie in wait for their own blood;
they set an ambush for their own lives.
19 Such are the ways of everyone who is greedy for unjust gain;
it takes away the life of its possessors.
Read full chapter
English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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Step into the spiritually rich landscape of the Book of Proverbs, a text divinely inspired and attributed to Solomon, the sage king endowed by God with unsurpassed wisdom. This ancient scripture begins with heartfelt lessons from a father to a son, laying a foundation of moral and ethical guidance before unfolding into a collection of timeless proverbs. It uniquely personifies wisdom and folly as two paths that stand before humanity, offering a choice between a life filled with virtue, fear of the Lord, and understanding, and one marred by shortsighted pleasures and foolishness. Proverbs serves as a compass for those seeking to walk in righteousness, offering insights that resonate deeply with the human experience, guiding us toward a life of purpose and discernment according to God’s will.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
https://kfuo-od.streamguys1.com/recast/thy-strong-word/20240327140032-2024-03-27_TSW.mp3Download Audio File
In these last two chapters of Deuteronomy, Moses delivers his final blessings upon the tribes of Israel in Chapter 33, highlighting their unique attributes and roles within the community. As he stands on Mount Nebo in Chapter 34, overlooking the Promised Land, Moses peacefully concludes his remarkable life and leadership, passing the mantle to Joshua. Despite his longing to enter Canaan, Moses accepts God’s decree, acknowledging his earlier act of disobedience. With a vision of the land before him, Moses peacefully passes away, leaving behind a legacy of obedience, faithfulness, and unparalleled service to God and His people.
The Rev. Dr. Jason Wagner, pastor of Hope Lutheran Church in High Ridge, MO, joins the Rev. Dr. Phil Booe to study Deuteronomy 33-34.
Come along as we dive into the timeless wisdom of Deuteronomy. This ancient book is more than history; it’s a vibrant blueprint for living in harmony with God’s will. Discover the profound teachings on law, justice, and morality, and hear how they resonate in our lives today. Deuteronomy calls us to obedience, love for our neighbor, and the crucial task of imparting faith to future generations. It’s a narrative of love, responsibility, and the blessings of faithfulness, juxtaposed with warnings against forgetting our covenant with God. Join us as we explore the enduring messages of Deuteronomy and witness how they can transform our understanding of faith and daily living for Christ.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
Deuteronomy 33-34Moses’ Final Blessing on Israel33 This is the blessing with which Moses the man of God blessed the people of Israel before his death. 2 He said,
“The Lord came from Sinai
and dawned from Seir upon us;[a]
he shone forth from Mount Paran;
he came from the ten thousands of holy ones,
with flaming fire[b] at his right hand.
3 Yes, he loved his people,[c]
all his holy ones were in his[d] hand;
so they followed[e] in your steps,
receiving direction from you,
4 when Moses commanded us a law,
as a possession for the assembly of Jacob.
5 Thus the Lord[f] became king in Jeshurun,
when the heads of the people were gathered,
all the tribes of Israel together.
6 “Let Reuben live, and not die,
but let his men be few.”
7 And this he said of Judah:
“Hear, O Lord, the voice of Judah,
and bring him in to his people.
With your hands contend[g] for him,
and be a help against his adversaries.”
8 And of Levi he said,
“Give to Levi[h] your Thummim,
and your Urim to your godly one,
whom you tested at Massah,
with whom you quarreled at the waters of Meribah;
9 who said of his father and mother,
‘I regard them not’;
he disowned his brothers
and ignored his children.
For they observed your word
and kept your covenant.
10 They shall teach Jacob your rules
and Israel your law;
they shall put incense before you
and whole burnt offerings on your altar.
11 Bless, O Lord, his substance,
and accept the work of his hands;
crush the loins of his adversaries,
of those who hate him, that they rise not again.”
12 Of Benjamin he said,
“The beloved of the Lord dwells in safety.
The High God[i] surrounds him all day long,
and dwells between his shoulders.”
13 And of Joseph he said,
“Blessed by the Lord be his land,
with the choicest gifts of heaven above,[j]
and of the deep that crouches beneath,
14 with the choicest fruits of the sun
and the rich yield of the months,
15 with the finest produce of the ancient mountains
and the abundance of the everlasting hills,
16 with the best gifts of the earth and its fullness
and the favor of him who dwells in the bush.
May these rest on the head of Joseph,
on the pate of him who is prince among his brothers.
17 A firstborn bull[k]—he has majesty,
and his horns are the horns of a wild ox;
with them he shall gore the peoples,
all of them, to the ends of the earth;
they are the ten thousands of Ephraim,
and they are the thousands of Manasseh.”
18 And of Zebulun he said,
“Rejoice, Zebulun, in your going out,
and Issachar, in your tents.
19 They shall call peoples to their mountain;
there they offer right sacrifices;
for they draw from the abundance of the seas
and the hidden treasures of the sand.”
20 And of Gad he said,
“Blessed be he who enlarges Gad!
Gad crouches like a lion;
he tears off arm and scalp.
21 He chose the best of the land for himself,
for there a commander’s portion was reserved;
and he came with the heads of the people,
with Israel he executed the justice of the Lord,
and his judgments for Israel.”
22 And of Dan he said,
“Dan is a lion’s cub
that leaps from Bashan.”
23 And of Naphtali he said,
“O Naphtali, sated with favor,
and full of the blessing of the Lord,
possess the lake[l] and the south.”
24 And of Asher he said,
“Most blessed of sons be Asher;
let him be the favorite of his brothers,
and let him dip his foot in oil.
25 Your bars shall be iron and bronze,
and as your days, so shall your strength be.
26 “There is none like God, O Jeshurun,
who rides through the heavens to your help,
through the skies in his majesty.
27 The eternal God is your dwelling place,[m]
and underneath are the everlasting arms.[n]
And he thrust out the enemy before you
and said, ‘Destroy.’
28 So Israel lived in safety,
Jacob lived alone,[o]
in a land of grain and wine,
whose heavens drop down dew.
29 Happy are you, O Israel! Who is like you,
a people saved by the Lord,
the shield of your help,
and the sword of your triumph!
Your enemies shall come fawning to you,
and you shall tread upon their backs.”
The Death of Moses34 Then Moses went up from the plains of Moab to Mount Nebo, to the top of Pisgah, which is opposite Jericho. And the Lord showed him all the land, Gilead as far as Dan, 2 all Naphtali, the land of Ephraim and Manasseh, all the land of Judah as far as the western sea, 3 the Negeb, and the Plain, that is, the Valley of Jericho the city of palm trees, as far as Zoar. 4 And the Lord said to him, “This is the land of which I swore to Abraham, to Isaac, and to Jacob, ‘I will give it to your offspring.’ I have let you see it with your eyes, but you shall not go over there.” 5 So Moses the servant of the Lord died there in the land of Moab, according to the word of the Lord, 6 and he buried him in the valley in the land of Moab opposite Beth-peor; but no one knows the place of his burial to this day. 7 Moses was 120 years old when he died. His eye was undimmed, and his vigor unabated. 8 And the people of Israel wept for Moses in the plains of Moab thirty days. Then the days of weeping and mourning for Moses were ended.
9 And Joshua the son of Nun was full of the spirit of wisdom, for Moses had laid his hands on him. So the people of Israel obeyed him and did as the Lord had commanded Moses. 10 And there has not arisen a prophet since in Israel like Moses, whom the Lord knew face to face, 11 none like him for all the signs and the wonders that the Lord sent him to do in the land of Egypt, to Pharaoh and to all his servants and to all his land, 12 and for all the mighty power and all the great deeds of terror that Moses did in the sight of all Israel.
Footnotes1. Deuteronomy 33:2 Septuagint, Syriac, Vulgate; Hebrew them 2. Deuteronomy 33:2 The meaning of the Hebrew word is uncertain 3. Deuteronomy 33:3 Septuagint; Hebrew peoples 4. Deuteronomy 33:3 Hebrew your 5. Deuteronomy 33:3 The meaning of the Hebrew word is uncertain 6. Deuteronomy 33:5 Hebrew Thus he 7. Deuteronomy 33:7 Probable reading; Hebrew With his hands he contended 8. Deuteronomy 33:8 Dead Sea Scroll, Septuagint; Masoretic Text lacks Give to Levi 9. Deuteronomy 33:12 Septuagint; Hebrew dwells in safety by him. He 10. Deuteronomy 33:13 Two Hebrew manuscripts and Targum; Hebrew with the dew 11. Deuteronomy 33:17 Dead Sea Scroll, Septuagint, Samaritan; Masoretic Text His firstborn bull 12. Deuteronomy 33:23 Or west 13. Deuteronomy 33:27 Or a dwelling place 14. Deuteronomy 33:27 Revocalization of verse 27 yields He subdues the ancient gods, and shatters the forces of old 15. Deuteronomy 33:28 Hebrew the abode of Jacob was alone English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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This chapter in Deuteronomy features the Song of Moses, which serves as a poetic testament to God’s faithfulness throughout Israel’s history. The song begins with a call for heaven and earth to hear the words of Moses, as he proclaims the greatness, righteousness, and faithfulness of God. Moses recounts Israel’s history, highlighting God’s guidance, provision, and protection despite their rebellion and faithlessness. He warns of the consequences of turning away from God and worshipping false gods, emphasizing that God will judge and vindicate His people.
The Rev. Dan Eddy, pastor of Messiah Lutheran Church in Beloit, WI, joins the Rev. Dr. Phil Booe to study Deuteronomy 31:30-32:52.
Come along as we dive into the timeless wisdom of Deuteronomy. This ancient book is more than history; it’s a vibrant blueprint for living in harmony with God’s will. Discover the profound teachings on law, justice, and morality, and hear how they resonate in our lives today. Deuteronomy calls us to obedience, love for our neighbor, and the crucial task of imparting faith to future generations. It’s a narrative of love, responsibility, and the blessings of faithfulness, juxtaposed with warnings against forgetting our covenant with God. Join us as we explore the enduring messages of Deuteronomy and witness how they can transform our understanding of faith and daily living for Christ.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
Deuteronomy 31:30-32:52The Song of Moses30 Then Moses spoke the words of this song until they were finished, in the ears of all the assembly of Israel:
32 “Give ear, O heavens, and I will speak,
and let the earth hear the words of my mouth.
2 May my teaching drop as the rain,
my speech distill as the dew,
like gentle rain upon the tender grass,
and like showers upon the herb.
3 For I will proclaim the name of the Lord;
ascribe greatness to our God!
4 “The Rock, his work is perfect,
for all his ways are justice.
A God of faithfulness and without iniquity,
just and upright is he.
5 They have dealt corruptly with him;
they are no longer his children because they are blemished;
they are a crooked and twisted generation.
6 Do you thus repay the Lord,
you foolish and senseless people?
Is not he your father, who created you,
who made you and established you?
7 Remember the days of old;
consider the years of many generations;
ask your father, and he will show you,
your elders, and they will tell you.
8 When the Most High gave to the nations their inheritance,
when he divided mankind,
he fixed the borders[a] of the peoples
according to the number of the sons of God.[b]
9 But the Lord‘s portion is his people,
Jacob his allotted heritage.
10 “He found him in a desert land,
and in the howling waste of the wilderness;
he encircled him, he cared for him,
he kept him as the apple of his eye.
11 Like an eagle that stirs up its nest,
that flutters over its young,
spreading out its wings, catching them,
bearing them on its pinions,
12 the Lord alone guided him,
no foreign god was with him.
13 He made him ride on the high places of the land,
and he ate the produce of the field,
and he suckled him with honey out of the rock,
and oil out of the flinty rock.
14 Curds from the herd, and milk from the flock,
with fat[c] of lambs,
rams of Bashan and goats,
with the very finest[d] of the wheat—
and you drank foaming wine made from the blood of the grape.
15 “But Jeshurun grew fat, and kicked;
you grew fat, stout, and sleek;
then he forsook God who made him
and scoffed at the Rock of his salvation.
16 They stirred him to jealousy with strange gods;
with abominations they provoked him to anger.
17 They sacrificed to demons that were no gods,
to gods they had never known,
to new gods that had come recently,
whom your fathers had never dreaded.
18 You were unmindful of the Rock that bore[e] you,
and you forgot the God who gave you birth.
19 “The Lord saw it and spurned them,
because of the provocation of his sons and his daughters.
20 And he said, ‘I will hide my face from them;
I will see what their end will be,
for they are a perverse generation,
children in whom is no faithfulness.
21 They have made me jealous with what is no god;
they have provoked me to anger with their idols.
So I will make them jealous with those who are no people;
I will provoke them to anger with a foolish nation.
22 For a fire is kindled by my anger,
and it burns to the depths of Sheol,
devours the earth and its increase,
and sets on fire the foundations of the mountains.
23 “‘And I will heap disasters upon them;
I will spend my arrows on them;
24 they shall be wasted with hunger,
and devoured by plague
and poisonous pestilence;
I will send the teeth of beasts against them,
with the venom of things that crawl in the dust.
25 Outdoors the sword shall bereave,
and indoors terror,
for young man and woman alike,
the nursing child with the man of gray hairs.
26 I would have said, “I will cut them to pieces;
I will wipe them from human memory,”
27 had I not feared provocation by the enemy,
lest their adversaries should misunderstand,
lest they should say, “Our hand is triumphant,
it was not the Lord who did all this.”’
28 “For they are a nation void of counsel,
and there is no understanding in them.
29 If they were wise, they would understand this;
they would discern their latter end!
30 How could one have chased a thousand,
and two have put ten thousand to flight,
unless their Rock had sold them,
and the Lord had given them up?
31 For their rock is not as our Rock;
our enemies are by themselves.
32 For their vine comes from the vine of Sodom
and from the fields of Gomorrah;
their grapes are grapes of poison;
their clusters are bitter;
33 their wine is the poison of serpents
and the cruel venom of asps.
34 “‘Is not this laid up in store with me,
sealed up in my treasuries?
35 Vengeance is mine, and recompense,[f]
for the time when their foot shall slip;
for the day of their calamity is at hand,
and their doom comes swiftly.’
36 For the Lord will vindicate[g] his people
and have compassion on his servants,
when he sees that their power is gone
and there is none remaining, bond or free.
37 Then he will say, ‘Where are their gods,
the rock in which they took refuge,
38 who ate the fat of their sacrifices
and drank the wine of their drink offering?
Let them rise up and help you;
let them be your protection!
39 “‘See now that I, even I, am he,
and there is no god beside me;
I kill and I make alive;
I wound and I heal;
and there is none that can deliver out of my hand.
40 For I lift up my hand to heaven
and swear, As I live forever,
41 if I sharpen my flashing sword[h]
and my hand takes hold on judgment,
I will take vengeance on my adversaries
and will repay those who hate me.
42 I will make my arrows drunk with blood,
and my sword shall devour flesh—
with the blood of the slain and the captives,
from the long-haired heads of the enemy.’
43 “Rejoice with him, O heavens;[i]
bow down to him, all gods,[j]
for he avenges the blood of his children[k]
and takes vengeance on his adversaries.
He repays those who hate him[l]
and cleanses[m] his people’s land.”[n]
44 Moses came and recited all the words of this song in the hearing of the people, he and Joshua[o] the son of Nun. 45 And when Moses had finished speaking all these words to all Israel, 46 he said to them, “Take to heart all the words by which I am warning you today, that you may command them to your children, that they may be careful to do all the words of this law. 47 For it is no empty word for you, but your very life, and by this word you shall live long in the land that you are going over the Jordan to possess.”
Moses’ Death Foretold48 That very day the Lord spoke to Moses, 49 “Go up this mountain of the Abarim, Mount Nebo, which is in the land of Moab, opposite Jericho, and view the land of Canaan, which I am giving to the people of Israel for a possession. 50 And die on the mountain which you go up, and be gathered to your people, as Aaron your brother died in Mount Hor and was gathered to his people, 51 because you broke faith with me in the midst of the people of Israel at the waters of Meribah-kadesh, in the wilderness of Zin, and because you did not treat me as holy in the midst of the people of Israel. 52 For you shall see the land before you, but you shall not go there, into the land that I am giving to the people of Israel.”
Footnotes1. Deuteronomy 32:8 Or territories 2. Deuteronomy 32:8 Compare Dead Sea Scroll, Septuagint; Masoretic Text sons of Israel 3. Deuteronomy 32:14 That is, with the best 4. Deuteronomy 32:14 Hebrew with the kidney fat 5. Deuteronomy 32:18 Or fathered 6. Deuteronomy 32:35 Septuagint and I will repay 7. Deuteronomy 32:36 Septuagint judge 8. Deuteronomy 32:41 Hebrew the lightning of my sword 9. Deuteronomy 32:43 Dead Sea Scroll, Septuagint; Masoretic Text Rejoice his people, O nations 10. Deuteronomy 32:43 Masoretic Text lacks bow down to him, all gods 11. Deuteronomy 32:43 Dead Sea Scroll, Septuagint; Masoretic Text servants 12. Deuteronomy 32:43 Dead Sea Scroll, Septuagint; Masoretic Text lacks He repays those who hate him 13. Deuteronomy 32:43 Or atones for 14. Deuteronomy 32:43 Septuagint, Vulgate; Hebrew his land his people 15. Deuteronomy 32:44 Septuagint, Syriac, Vulgate; Hebrew Hoshea English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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Moses, aware of his impending death, reassures the people of God’s faithfulness, emphasizing that He will go before them and destroy the nations in the promised land. Moses commissions Joshua as his successor before the entire assembly, urging them to be strong and courageous as they enter the land flowing with milk and honey. Moreover, Moses writes down the law and entrusts it to the Levitical priests for safekeeping, foreseeing that the Israelites will soon forsake the covenant and face dire consequences.
The Rev. Matthew Tassey, pastor of Redeemer Lutheran Church in Shawnee, OK, joins the Rev. Dr. Phil Booe to study Deuteronomy 31:1-29.
Come along as we dive into the timeless wisdom of Deuteronomy. This ancient book is more than history; it’s a vibrant blueprint for living in harmony with God’s will. Discover the profound teachings on law, justice, and morality, and hear how they resonate in our lives today. Deuteronomy calls us to obedience, love for our neighbor, and the crucial task of imparting faith to future generations. It’s a narrative of love, responsibility, and the blessings of faithfulness, juxtaposed with warnings against forgetting our covenant with God. Join us as we explore the enduring messages of Deuteronomy and witness how they can transform our understanding of faith and daily living for Christ.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
Deuteronomy 31:1-29Joshua to Succeed Moses31 So Moses continued to speak these words to all Israel. 2 And he said to them, “I am 120 years old today. I am no longer able to go out and come in. The Lord has said to me, ‘You shall not go over this Jordan.’ 3 The Lord your God himself will go over before you. He will destroy these nations before you, so that you shall dispossess them, and Joshua will go over at your head, as the Lord has spoken. 4 And the Lord will do to them as he did to Sihon and Og, the kings of the Amorites, and to their land, when he destroyed them. 5 And the Lord will give them over to you, and you shall do to them according to the whole commandment that I have commanded you. 6 Be strong and courageous. Do not fear or be in dread of them, for it is the Lord your God who goes with you. He will not leave you or forsake you.”
7 Then Moses summoned Joshua and said to him in the sight of all Israel, “Be strong and courageous, for you shall go with this people into the land that the Lord has sworn to their fathers to give them, and you shall put them in possession of it. 8 It is the Lord who goes before you. He will be with you; he will not leave you or forsake you. Do not fear or be dismayed.”
The Reading of the Law9 Then Moses wrote this law and gave it to the priests, the sons of Levi, who carried the ark of the covenant of the Lord, and to all the elders of Israel. 10 And Moses commanded them, “At the end of every seven years, at the set time in the year of release, at the Feast of Booths, 11 when all Israel comes to appear before the Lord your God at the place that he will choose, you shall read this law before all Israel in their hearing. 12 Assemble the people, men, women, and little ones, and the sojourner within your towns, that they may hear and learn to fear the Lord your God, and be careful to do all the words of this law, 13 and that their children, who have not known it, may hear and learn to fear the Lord your God, as long as you live in the land that you are going over the Jordan to possess.”
Joshua Commissioned to Lead Israel14 And the Lord said to Moses, “Behold, the days approach when you must die. Call Joshua and present yourselves in the tent of meeting, that I may commission him.” And Moses and Joshua went and presented themselves in the tent of meeting. 15 And the Lord appeared in the tent in a pillar of cloud. And the pillar of cloud stood over the entrance of the tent.
16 And the Lord said to Moses, “Behold, you are about to lie down with your fathers. Then this people will rise and whore after the foreign gods among them in the land that they are entering, and they will forsake me and break my covenant that I have made with them. 17 Then my anger will be kindled against them in that day, and I will forsake them and hide my face from them, and they will be devoured. And many evils and troubles will come upon them, so that they will say in that day, ‘Have not these evils come upon us because our God is not among us?’ 18 And I will surely hide my face in that day because of all the evil that they have done, because they have turned to other gods.
19 “Now therefore write this song and teach it to the people of Israel. Put it in their mouths, that this song may be a witness for me against the people of Israel. 20 For when I have brought them into the land flowing with milk and honey, which I swore to give to their fathers, and they have eaten and are full and grown fat, they will turn to other gods and serve them, and despise me and break my covenant. 21 And when many evils and troubles have come upon them, this song shall confront them as a witness (for it will live unforgotten in the mouths of their offspring). For I know what they are inclined to do even today, before I have brought them into the land that I swore to give.” 22 So Moses wrote this song the same day and taught it to the people of Israel.
23 And the Lord[a] commissioned Joshua the son of Nun and said, “Be strong and courageous, for you shall bring the people of Israel into the land that I swore to give them. I will be with you.”
24 When Moses had finished writing the words of this law in a book to the very end, 25 Moses commanded the Levites who carried the ark of the covenant of the Lord, 26 “Take this Book of the Law and put it by the side of the ark of the covenant of the Lord your God, that it may be there for a witness against you. 27 For I know how rebellious and stubborn you are. Behold, even today while I am yet alive with you, you have been rebellious against the Lord. How much more after my death! 28 Assemble to me all the elders of your tribes and your officers, that I may speak these words in their ears and call heaven and earth to witness against them. 29 For I know that after my death you will surely act corruptly and turn aside from the way that I have commanded you. And in the days to come evil will befall you, because you will do what is evil in the sight of the Lord, provoking him to anger through the work of your hands.”
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Footnotes1. Deuteronomy 31:23 Hebrew he English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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As they stand at the crossroads of their journey, poised to enter the promised land, Moses offers them a profound choice: between life and death, blessings and curses. He assures them that even if they have strayed from the path of righteousness, there is always a way back to God through repentance and obedience. Through heartfelt exhortation, Moses paints a picture of hope, promising that God’s mercy and grace will never be far from those who earnestly seek Him.
The Rev. Steven Theiss, pastor of Immanuel Lutheran Church in New Wells, MO, joins the Rev. Dr. Phil Booe to study Deuteronomy 30.
Come along as we dive into the timeless wisdom of Deuteronomy. This ancient book is more than history; it’s a vibrant blueprint for living in harmony with God’s will. Discover the profound teachings on law, justice, and morality, and hear how they resonate in our lives today. Deuteronomy calls us to obedience, love for our neighbor, and the crucial task of imparting faith to future generations. It’s a narrative of love, responsibility, and the blessings of faithfulness, juxtaposed with warnings against forgetting our covenant with God. Join us as we explore the enduring messages of Deuteronomy and witness how they can transform our understanding of faith and daily living for Christ.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
Deuteronomy 30Repentance and Forgiveness30 “And when all these things come upon you, the blessing and the curse, which I have set before you, and you call them to mind among all the nations where the Lord your God has driven you, 2 and return to the Lord your God, you and your children, and obey his voice in all that I command you today, with all your heart and with all your soul, 3 then the Lord your God will restore your fortunes and have mercy on you, and he will gather you again from all the peoples where the Lord your God has scattered you. 4 If your outcasts are in the uttermost parts of heaven, from there the Lord your God will gather you, and from there he will take you. 5 And the Lord your God will bring you into the land that your fathers possessed, that you may possess it. And he will make you more prosperous and numerous than your fathers. 6 And the Lord your God will circumcise your heart and the heart of your offspring, so that you will love the Lord your God with all your heart and with all your soul, that you may live. 7 And the Lord your God will put all these curses on your foes and enemies who persecuted you. 8 And you shall again obey the voice of the Lord and keep all his commandments that I command you today. 9 The Lord your God will make you abundantly prosperous in all the work of your hand, in the fruit of your womb and in the fruit of your cattle and in the fruit of your ground. For the Lord will again take delight in prospering you, as he took delight in your fathers, 10 when you obey the voice of the Lord your God, to keep his commandments and his statutes that are written in this Book of the Law, when you turn to the Lord your God with all your heart and with all your soul.
The Choice of Life and Death11 “For this commandment that I command you today is not too hard for you, neither is it far off. 12 It is not in heaven, that you should say, ‘Who will ascend to heaven for us and bring it to us, that we may hear it and do it?’ 13 Neither is it beyond the sea, that you should say, ‘Who will go over the sea for us and bring it to us, that we may hear it and do it?’ 14 But the word is very near you. It is in your mouth and in your heart, so that you can do it.
15 “See, I have set before you today life and good, death and evil. 16 If you obey the commandments of the Lord your God[a] that I command you today, by loving the Lord your God, by walking in his ways, and by keeping his commandments and his statutes and his rules,[b] then you shall live and multiply, and the Lord your God will bless you in the land that you are entering to take possession of it. 17 But if your heart turns away, and you will not hear, but are drawn away to worship other gods and serve them, 18 I declare to you today, that you shall surely perish. You shall not live long in the land that you are going over the Jordan to enter and possess. 19 I call heaven and earth to witness against you today, that I have set before you life and death, blessing and curse. Therefore choose life, that you and your offspring may live, 20 loving the Lord your God, obeying his voice and holding fast to him, for he is your life and length of days, that you may dwell in the land that the Lord swore to your fathers, to Abraham, to Isaac, and to Jacob, to give them.”
Footnotes1. Deuteronomy 30:16 Septuagint; Hebrew lacks If you obey the commandments of the Lord your God 2. Deuteronomy 30:16 Or his just decrees English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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Moses recounts the journey from Egypt, the miraculous interventions of God, and the countless blessings bestowed upon them. Yet, Moses also warns of the dangers of straying from the covenant, urging the people to remain steadfast in their commitment to God’s commandments. Through vivid imagery and heartfelt entreaty, he implores them to consider the weight of their choices, emphasizing that their decisions will impact not only their own lives but also the future generations of Israelites.
The Rev. Timothy Barkett, pastor of Good Shepherd Lutheran Church in Kingman, AZ, joins the Rev. Dr. Phil Booe to study Deuteronomy 29.
Come along as we dive into the timeless wisdom of Deuteronomy. This ancient book is more than history; it’s a vibrant blueprint for living in harmony with God’s will. Discover the profound teachings on law, justice, and morality, and hear how they resonate in our lives today. Deuteronomy calls us to obedience, love for our neighbor, and the crucial task of imparting faith to future generations. It’s a narrative of love, responsibility, and the blessings of faithfulness, juxtaposed with warnings against forgetting our covenant with God. Join us as we explore the enduring messages of Deuteronomy and witness how they can transform our understanding of faith and daily living for Christ.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
Deuteronomy 29The Covenant Renewed in Moab29 [a] These are the words of the covenant that the Lord commanded Moses to make with the people of Israel in the land of Moab, besides the covenant that he had made with them at Horeb.
2 [b] And Moses summoned all Israel and said to them: “You have seen all that the Lord did before your eyes in the land of Egypt, to Pharaoh and to all his servants and to all his land, 3 the great trials that your eyes saw, the signs, and those great wonders. 4 But to this day the Lord has not given you a heart to understand or eyes to see or ears to hear. 5 I have led you forty years in the wilderness. Your clothes have not worn out on you, and your sandals have not worn off your feet. 6 You have not eaten bread, and you have not drunk wine or strong drink, that you may know that I am the Lord your God. 7 And when you came to this place, Sihon the king of Heshbon and Og the king of Bashan came out against us to battle, but we defeated them. 8 We took their land and gave it for an inheritance to the Reubenites, the Gadites, and the half-tribe of the Manassites. 9 Therefore keep the words of this covenant and do them, that you may prosper[c] in all that you do.
10 “You are standing today, all of you, before the Lord your God: the heads of your tribes,[d] your elders, and your officers, all the men of Israel, 11 your little ones, your wives, and the sojourner who is in your camp, from the one who chops your wood to the one who draws your water, 12 so that you may enter into the sworn covenant of the Lord your God, which the Lord your God is making with you today, 13 that he may establish you today as his people, and that he may be your God, as he promised you, and as he swore to your fathers, to Abraham, to Isaac, and to Jacob. 14 It is not with you alone that I am making this sworn covenant, 15 but with whoever is standing here with us today before the Lord our God, and with whoever is not here with us today.
16 “You know how we lived in the land of Egypt, and how we came through the midst of the nations through which you passed. 17 And you have seen their detestable things, their idols of wood and stone, of silver and gold, which were among them. 18 Beware lest there be among you a man or woman or clan or tribe whose heart is turning away today from the Lord our God to go and serve the gods of those nations. Beware lest there be among you a root bearing poisonous and bitter fruit, 19 one who, when he hears the words of this sworn covenant, blesses himself in his heart, saying, ‘I shall be safe, though I walk in the stubbornness of my heart.’ This will lead to the sweeping away of moist and dry alike. 20 The Lord will not be willing to forgive him, but rather the anger of the Lord and his jealousy will smoke against that man, and the curses written in this book will settle upon him, and the Lord will blot out his name from under heaven. 21 And the Lord will single him out from all the tribes of Israel for calamity, in accordance with all the curses of the covenant written in this Book of the Law. 22 And the next generation, your children who rise up after you, and the foreigner who comes from a far land, will say, when they see the afflictions of that land and the sicknesses with which the Lord has made it sick— 23 the whole land burned out with brimstone and salt, nothing sown and nothing growing, where no plant can sprout, an overthrow like that of Sodom and Gomorrah, Admah, and Zeboiim, which the Lord overthrew in his anger and wrath— 24 all the nations will say, ‘Why has the Lord done thus to this land? What caused the heat of this great anger?’ 25 Then people will say, ‘It is because they abandoned the covenant of the Lord, the God of their fathers, which he made with them when he brought them out of the land of Egypt, 26 and went and served other gods and worshiped them, gods whom they had not known and whom he had not allotted to them. 27 Therefore the anger of the Lord was kindled against this land, bringing upon it all the curses written in this book, 28 and the Lord uprooted them from their land in anger and fury and great wrath, and cast them into another land, as they are this day.’
29 “The secret things belong to the Lord our God, but the things that are revealed belong to us and to our children forever, that we may do all the words of this law.
Footnotes1. Deuteronomy 29:1 Ch 28:69 in Hebrew 2. Deuteronomy 29:2 Ch 29:1 in Hebrew 3. Deuteronomy 29:9 Or deal wisely 4. Deuteronomy 29:10 Septuagint, Syriac; Hebrew your heads, your tribes English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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Moses, speaking on behalf of YHWH, vividly depicts the blessings that will overflow upon the Israelites if they faithfully adhere to the commandments, promising prosperity, abundance, and victory over their enemies. Conversely, he outlines the dire curses that will befall them should they turn away from God, describing a litany of calamities that will plague every aspect of their lives, from their health and livelihoods to their relationships and security.
The Rev. John Shank, pastor of Trinity Lutheran Church in Edwardsville, IL, joins the Rev. Dr. Phil Booe to study Deuteronomy 28.
Come along as we dive into the timeless wisdom of Deuteronomy. This ancient book is more than history; it’s a vibrant blueprint for living in harmony with God’s will. Discover the profound teachings on law, justice, and morality, and hear how they resonate in our lives today. Deuteronomy calls us to obedience, love for our neighbor, and the crucial task of imparting faith to future generations. It’s a narrative of love, responsibility, and the blessings of faithfulness, juxtaposed with warnings against forgetting our covenant with God. Join us as we explore the enduring messages of Deuteronomy and witness how they can transform our understanding of faith and daily living for Christ.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
Deuteronomy 28Blessings for Obedience28 “And if you faithfully obey the voice of the Lord your God, being careful to do all his commandments that I command you today, the Lord your God will set you high above all the nations of the earth. 2 And all these blessings shall come upon you and overtake you, if you obey the voice of the Lord your God. 3 Blessed shall you be in the city, and blessed shall you be in the field. 4 Blessed shall be the fruit of your womb and the fruit of your ground and the fruit of your cattle, the increase of your herds and the young of your flock. 5 Blessed shall be your basket and your kneading bowl. 6 Blessed shall you be when you come in, and blessed shall you be when you go out.
7 “The Lord will cause your enemies who rise against you to be defeated before you. They shall come out against you one way and flee before you seven ways. 8 The Lord will command the blessing on you in your barns and in all that you undertake. And he will bless you in the land that the Lord your God is giving you. 9 The Lord will establish you as a people holy to himself, as he has sworn to you, if you keep the commandments of the Lord your God and walk in his ways. 10 And all the peoples of the earth shall see that you are called by the name of the Lord, and they shall be afraid of you. 11 And the Lord will make you abound in prosperity, in the fruit of your womb and in the fruit of your livestock and in the fruit of your ground, within the land that the Lord swore to your fathers to give you. 12 The Lord will open to you his good treasury, the heavens, to give the rain to your land in its season and to bless all the work of your hands. And you shall lend to many nations, but you shall not borrow. 13 And the Lord will make you the head and not the tail, and you shall only go up and not down, if you obey the commandments of the Lord your God, which I command you today, being careful to do them, 14 and if you do not turn aside from any of the words that I command you today, to the right hand or to the left, to go after other gods to serve them.
Curses for Disobedience15 “But if you will not obey the voice of the Lord your God or be careful to do all his commandments and his statutes that I command you today, then all these curses shall come upon you and overtake you. 16 Cursed shall you be in the city, and cursed shall you be in the field. 17 Cursed shall be your basket and your kneading bowl. 18 Cursed shall be the fruit of your womb and the fruit of your ground, the increase of your herds and the young of your flock. 19 Cursed shall you be when you come in, and cursed shall you be when you go out.
20 “The Lord will send on you curses, confusion, and frustration in all that you undertake to do, until you are destroyed and perish quickly on account of the evil of your deeds, because you have forsaken me. 21 The Lord will make the pestilence stick to you until he has consumed you off the land that you are entering to take possession of it. 22 The Lord will strike you with wasting disease and with fever, inflammation and fiery heat, and with drought[a] and with blight and with mildew. They shall pursue you until you perish. 23 And the heavens over your head shall be bronze, and the earth under you shall be iron. 24 The Lord will make the rain of your land powder. From heaven dust shall come down on you until you are destroyed.
25 “The Lord will cause you to be defeated before your enemies. You shall go out one way against them and flee seven ways before them. And you shall be a horror to all the kingdoms of the earth. 26 And your dead body shall be food for all birds of the air and for the beasts of the earth, and there shall be no one to frighten them away. 27 The Lord will strike you with the boils of Egypt, and with tumors and scabs and itch, of which you cannot be healed. 28 The Lord will strike you with madness and blindness and confusion of mind, 29 and you shall grope at noonday, as the blind grope in darkness, and you shall not prosper in your ways.[b] And you shall be only oppressed and robbed continually, and there shall be no one to help you. 30 You shall betroth a wife, but another man shall ravish her. You shall build a house, but you shall not dwell in it. You shall plant a vineyard, but you shall not enjoy its fruit. 31 Your ox shall be slaughtered before your eyes, but you shall not eat any of it. Your donkey shall be seized before your face, but shall not be restored to you. Your sheep shall be given to your enemies, but there shall be no one to help you. 32 Your sons and your daughters shall be given to another people, while your eyes look on and fail with longing for them all day long, but you shall be helpless. 33 A nation that you have not known shall eat up the fruit of your ground and of all your labors, and you shall be only oppressed and crushed continually, 34 so that you are driven mad by the sights that your eyes see. 35 The Lord will strike you on the knees and on the legs with grievous boils of which you cannot be healed, from the sole of your foot to the crown of your head.
36 “The Lord will bring you and your king whom you set over you to a nation that neither you nor your fathers have known. And there you shall serve other gods of wood and stone. 37 And you shall become a horror, a proverb, and a byword among all the peoples where the Lord will lead you away. 38 You shall carry much seed into the field and shall gather in little, for the locust shall consume it. 39 You shall plant vineyards and dress them, but you shall neither drink of the wine nor gather the grapes, for the worm shall eat them. 40 You shall have olive trees throughout all your territory, but you shall not anoint yourself with the oil, for your olives shall drop off. 41 You shall father sons and daughters, but they shall not be yours, for they shall go into captivity. 42 The cricket[c] shall possess all your trees and the fruit of your ground. 43 The sojourner who is among you shall rise higher and higher above you, and you shall come down lower and lower. 44 He shall lend to you, and you shall not lend to him. He shall be the head, and you shall be the tail.
45 “All these curses shall come upon you and pursue you and overtake you till you are destroyed, because you did not obey the voice of the Lord your God, to keep his commandments and his statutes that he commanded you. 46 They shall be a sign and a wonder against you and your offspring forever. 47 Because you did not serve the Lord your God with joyfulness and gladness of heart, because of the abundance of all things, 48 therefore you shall serve your enemies whom the Lord will send against you, in hunger and thirst, in nakedness, and lacking everything. And he will put a yoke of iron on your neck until he has destroyed you. 49 The Lord will bring a nation against you from far away, from the end of the earth, swooping down like the eagle, a nation whose language you do not understand, 50 a hard-faced nation who shall not respect the old or show mercy to the young. 51 It shall eat the offspring of your cattle and the fruit of your ground, until you are destroyed; it also shall not leave you grain, wine, or oil, the increase of your herds or the young of your flock, until they have caused you to perish.
52 “They shall besiege you in all your towns, until your high and fortified walls, in which you trusted, come down throughout all your land. And they shall besiege you in all your towns throughout all your land, which the Lord your God has given you. 53 And you shall eat the fruit of your womb, the flesh of your sons and daughters, whom the Lord your God has given you, in the siege and in the distress with which your enemies shall distress you. 54 The man who is the most tender and refined among you will begrudge food to his brother, to the wife he embraces,[d] and to the last of the children whom he has left, 55 so that he will not give to any of them any of the flesh of his children whom he is eating, because he has nothing else left, in the siege and in the distress with which your enemy shall distress you in all your towns. 56 The most tender and refined woman among you, who would not venture to set the sole of her foot on the ground because she is so delicate and tender, will begrudge to the husband she embraces,[e] to her son and to her daughter, 57 her afterbirth that comes out from between her feet and her children whom she bears, because lacking everything she will eat them secretly, in the siege and in the distress with which your enemy shall distress you in your towns.
58 “If you are not careful to do all the words of this law that are written in this book, that you may fear this glorious and awesome name, the Lord your God, 59 then the Lord will bring on you and your offspring extraordinary afflictions, afflictions severe and lasting, and sicknesses grievous and lasting. 60 And he will bring upon you again all the diseases of Egypt, of which you were afraid, and they shall cling to you. 61 Every sickness also and every affliction that is not recorded in the book of this law, the Lord will bring upon you, until you are destroyed. 62 Whereas you were as numerous as the stars of heaven, you shall be left few in number, because you did not obey the voice of the Lord your God. 63 And as the Lord took delight in doing you good and multiplying you, so the Lord will take delight in bringing ruin upon you and destroying you. And you shall be plucked off the land that you are entering to take possession of it.
64 “And the Lord will scatter you among all peoples, from one end of the earth to the other, and there you shall serve other gods of wood and stone, which neither you nor your fathers have known. 65 And among these nations you shall find no respite, and there shall be no resting place for the sole of your foot, but the Lord will give you there a trembling heart and failing eyes and a languishing soul. 66 Your life shall hang in doubt before you. Night and day you shall be in dread and have no assurance of your life. 67 In the morning you shall say, ‘If only it were evening!’ and at evening you shall say, ‘If only it were morning!’ because of the dread that your heart shall feel, and the sights that your eyes shall see. 68 And the Lord will bring you back in ships to Egypt, a journey that I promised that you should never make again; and there you shall offer yourselves for sale to your enemies as male and female slaves, but there will be no buyer.”
Footnotes1. Deuteronomy 28:22 Or sword 2. Deuteronomy 28:29 Or shall not succeed in finding your ways 3. Deuteronomy 28:42 Identity uncertain 4. Deuteronomy 28:54 Hebrew the wife of his bosom 5. Deuteronomy 28:56 Hebrew the husband of her bosom English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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Moses leads the Israelites in a solemn ceremony, instructing them to erect large stones upon entering the promised land and inscribe upon them the words of the law. As the people stand on the brink of their new home, Moses lays out a stark choice: blessings for obedience and curses for disobedience. This chapter serves as a poignant reminder of the gravity of the covenant between God and His people, emphasizing the importance of honoring His commandments and living in accordance with His will.
The Rev. Jeremy Loesch, pastor of Holy Trinity Lutheran Church in Grandview, MO, joins the Rev. Dr. Phil Booe to study Deuteronomy 27.
Come along as we dive into the timeless wisdom of Deuteronomy. This ancient book is more than history; it’s a vibrant blueprint for living in harmony with God’s will. Discover the profound teachings on law, justice, and morality, and hear how they resonate in our lives today. Deuteronomy calls us to obedience, love for our neighbor, and the crucial task of imparting faith to future generations. It’s a narrative of love, responsibility, and the blessings of faithfulness, juxtaposed with warnings against forgetting our covenant with God. Join us as we explore the enduring messages of Deuteronomy and witness how they can transform our understanding of faith and daily living for Christ.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
Deuteronomy 27The Altar on Mount Ebal27 Now Moses and the elders of Israel commanded the people, saying, “Keep the whole commandment that I command you today. 2 And on the day you cross over the Jordan to the land that the Lord your God is giving you, you shall set up large stones and plaster them with plaster. 3 And you shall write on them all the words of this law, when you cross over to enter the land that the Lord your God is giving you, a land flowing with milk and honey, as the Lord, the God of your fathers, has promised you. 4 And when you have crossed over the Jordan, you shall set up these stones, concerning which I command you today, on Mount Ebal, and you shall plaster them with plaster. 5 And there you shall build an altar to the Lord your God, an altar of stones. You shall wield no iron tool on them; 6 you shall build an altar to the Lord your God of uncut[a] stones. And you shall offer burnt offerings on it to the Lord your God, 7 and you shall sacrifice peace offerings and shall eat there, and you shall rejoice before the Lord your God. 8 And you shall write on the stones all the words of this law very plainly.”
Curses from Mount Ebal9 Then Moses and the Levitical priests said to all Israel, “Keep silence and hear, O Israel: this day you have become the people of the Lord your God. 10 You shall therefore obey the voice of the Lord your God, keeping his commandments and his statutes, which I command you today.”
11 That day Moses charged the people, saying, 12 “When you have crossed over the Jordan, these shall stand on Mount Gerizim to bless the people: Simeon, Levi, Judah, Issachar, Joseph, and Benjamin. 13 And these shall stand on Mount Ebal for the curse: Reuben, Gad, Asher, Zebulun, Dan, and Naphtali. 14 And the Levites shall declare to all the men of Israel in a loud voice:
15 “‘Cursed be the man who makes a carved or cast metal image, an abomination to the Lord, a thing made by the hands of a craftsman, and sets it up in secret.’ And all the people shall answer and say, ‘Amen.’
16 “‘Cursed be anyone who dishonors his father or his mother.’ And all the people shall say, ‘Amen.’
17 “‘Cursed be anyone who moves his neighbor’s landmark.’ And all the people shall say, ‘Amen.’
18 “‘Cursed be anyone who misleads a blind man on the road.’ And all the people shall say, ‘Amen.’
19 “‘Cursed be anyone who perverts the justice due to the sojourner, the fatherless, and the widow.’ And all the people shall say, ‘Amen.’
20 “‘Cursed be anyone who lies with his father’s wife, because he has uncovered his father’s nakedness.’[b] And all the people shall say, ‘Amen.’
21 “‘Cursed be anyone who lies with any kind of animal.’ And all the people shall say, ‘Amen.’
22 “‘Cursed be anyone who lies with his sister, whether the daughter of his father or the daughter of his mother.’ And all the people shall say, ‘Amen.’
23 “‘Cursed be anyone who lies with his mother-in-law.’ And all the people shall say, ‘Amen.’
24 “‘Cursed be anyone who strikes down his neighbor in secret.’ And all the people shall say, ‘Amen.’
25 “‘Cursed be anyone who takes a bribe to shed innocent blood.’ And all the people shall say, ‘Amen.’
26 “‘Cursed be anyone who does not confirm the words of this law by doing them.’ And all the people shall say, ‘Amen.’
Footnotes1. Deuteronomy 27:6 Hebrew whole 2. Deuteronomy 27:20 Hebrew uncovered his father’s skirt English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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Moses imparts a profound lesson on gratitude and covenantal reciprocity to the Israelites. Here, the Israelites are instructed in the ritual of offering the first fruits of their land as a token of thanksgiving to the Lord for bringing them into the promised land. Through this act, Moses emphasizes the importance of remembering their history, acknowledging God’s faithfulness, and sharing the blessings they have received with those in need, including the Levites, foreigners, orphans, and widows among them.
The Rev. David Boisclair, pastor of Our Redeemer Lutheran Church in Overland, MO, joins the Rev. Dr. Phil Booe to study Deuteronomy 26.
Come along as we dive into the timeless wisdom of Deuteronomy. This ancient book is more than history; it’s a vibrant blueprint for living in harmony with God’s will. Discover the profound teachings on law, justice, and morality, and hear how they resonate in our lives today. Deuteronomy calls us to obedience, love for our neighbor, and the crucial task of imparting faith to future generations. It’s a narrative of love, responsibility, and the blessings of faithfulness, juxtaposed with warnings against forgetting our covenant with God. Join us as we explore the enduring messages of Deuteronomy and witness how they can transform our understanding of faith and daily living for Christ.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
Deuteronomy 26Offerings of Firstfruits and Tithes26 “When you come into the land that the Lord your God is giving you for an inheritance and have taken possession of it and live in it, 2 you shall take some of the first of all the fruit of the ground, which you harvest from your land that the Lord your God is giving you, and you shall put it in a basket, and you shall go to the place that the Lord your God will choose, to make his name to dwell there. 3 And you shall go to the priest who is in office at that time and say to him, ‘I declare today to the Lord your God that I have come into the land that the Lord swore to our fathers to give us.’ 4 Then the priest shall take the basket from your hand and set it down before the altar of the Lord your God.
5 “And you shall make response before the Lord your God, ‘A wandering Aramean was my father. And he went down into Egypt and sojourned there, few in number, and there he became a nation, great, mighty, and populous. 6 And the Egyptians treated us harshly and humiliated us and laid on us hard labor. 7 Then we cried to the Lord, the God of our fathers, and the Lord heard our voice and saw our affliction, our toil, and our oppression. 8 And the Lord brought us out of Egypt with a mighty hand and an outstretched arm, with great deeds of terror,[a] with signs and wonders. 9 And he brought us into this place and gave us this land, a land flowing with milk and honey. 10 And behold, now I bring the first of the fruit of the ground, which you, O Lord, have given me.’ And you shall set it down before the Lord your God and worship before the Lord your God. 11 And you shall rejoice in all the good that the Lord your God has given to you and to your house, you, and the Levite, and the sojourner who is among you.
12 “When you have finished paying all the tithe of your produce in the third year, which is the year of tithing, giving it to the Levite, the sojourner, the fatherless, and the widow, so that they may eat within your towns and be filled, 13 then you shall say before the Lord your God, ‘I have removed the sacred portion out of my house, and moreover, I have given it to the Levite, the sojourner, the fatherless, and the widow, according to all your commandment that you have commanded me. I have not transgressed any of your commandments, nor have I forgotten them. 14 I have not eaten of the tithe while I was mourning, or removed any of it while I was unclean, or offered any of it to the dead. I have obeyed the voice of the Lord my God. I have done according to all that you have commanded me. 15 Look down from your holy habitation, from heaven, and bless your people Israel and the ground that you have given us, as you swore to our fathers, a land flowing with milk and honey.’
16 “This day the Lord your God commands you to do these statutes and rules. You shall therefore be careful to do them with all your heart and with all your soul. 17 You have declared today that the Lord is your God, and that you will walk in his ways, and keep his statutes and his commandments and his rules, and will obey his voice. 18 And the Lord has declared today that you are a people for his treasured possession, as he has promised you, and that you are to keep all his commandments, 19 and that he will set you in praise and in fame and in honor high above all nations that he has made, and that you shall be a people holy to the Lord your God, as he promised.”
Footnotes1. Deuteronomy 26:8 Hebrew with great terror English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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Moses delivers a powerful and varied set of instructions in Deuteronomy 24-25, touching on social justice, family life, and individual responsibility within the Israelite community. From laws concerning divorce and remarriage to protecting workers and the poor, these chapters emphasize the importance of compassion, fairness, and kindness in dealings with others. Moses also addresses more personal aspects of life, such as regulations on loans and pledges, the treatment of foreigners, orphans, and widows, and even the humane treatment of animals.
The Rev. Dr. Burnell Eckardt, pastor of St. Paul Lutheran Church in Kewanee, IL, joins the Rev. Dr. Phil Booe to study Deuteronomy 24 and 25.
Come along as we dive into the timeless wisdom of Deuteronomy. This ancient book is more than history; it’s a vibrant blueprint for living in harmony with God’s will. Discover the profound teachings on law, justice, and morality, and hear how they resonate in our lives today. Deuteronomy calls us to obedience, love for our neighbor, and the crucial task of imparting faith to future generations. It’s a narrative of love, responsibility, and the blessings of faithfulness, juxtaposed with warnings against forgetting our covenant with God. Join us as we explore the enduring messages of Deuteronomy and witness how they can transform our understanding of faith and daily living for Christ.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
Deuteronomy 24 and 25Laws Concerning Divorce24 “When a man takes a wife and marries her, if then she finds no favor in his eyes because he has found some indecency in her, and he writes her a certificate of divorce and puts it in her hand and sends her out of his house, and she departs out of his house, 2 and if she goes and becomes another man’s wife, 3 and the latter man hates her and writes her a certificate of divorce and puts it in her hand and sends her out of his house, or if the latter man dies, who took her to be his wife, 4 then her former husband, who sent her away, may not take her again to be his wife, after she has been defiled, for that is an abomination before the Lord. And you shall not bring sin upon the land that the Lord your God is giving you for an inheritance.
Miscellaneous Laws5 “When a man is newly married, he shall not go out with the army or be liable for any other public duty. He shall be free at home one year to be happy with his wife[a] whom he has taken.
6 “No one shall take a mill or an upper millstone in pledge, for that would be taking a life in pledge.
7 “If a man is found stealing one of his brothers of the people of Israel, and if he treats him as a slave or sells him, then that thief shall die. So you shall purge the evil from your midst.
8 “Take care, in a case of leprous[b] disease, to be very careful to do according to all that the Levitical priests shall direct you. As I commanded them, so you shall be careful to do. 9 Remember what the Lord your God did to Miriam on the way as you came out of Egypt.
10 “When you make your neighbor a loan of any sort, you shall not go into his house to collect his pledge. 11 You shall stand outside, and the man to whom you make the loan shall bring the pledge out to you. 12 And if he is a poor man, you shall not sleep in his pledge. 13 You shall restore to him the pledge as the sun sets, that he may sleep in his cloak and bless you. And it shall be righteousness for you before the Lord your God.
14 “You shall not oppress a hired worker who is poor and needy, whether he is one of your brothers or one of the sojourners who are in your land within your towns. 15 You shall give him his wages on the same day, before the sun sets (for he is poor and counts on it), lest he cry against you to the Lord, and you be guilty of sin.
16 “Fathers shall not be put to death because of their children, nor shall children be put to death because of their fathers. Each one shall be put to death for his own sin.
17 “You shall not pervert the justice due to the sojourner or to the fatherless, or take a widow’s garment in pledge, 18 but you shall remember that you were a slave in Egypt and the Lord your God redeemed you from there; therefore I command you to do this.
19 “When you reap your harvest in your field and forget a sheaf in the field, you shall not go back to get it. It shall be for the sojourner, the fatherless, and the widow, that the Lord your God may bless you in all the work of your hands. 20 When you beat your olive trees, you shall not go over them again. It shall be for the sojourner, the fatherless, and the widow. 21 When you gather the grapes of your vineyard, you shall not strip it afterward. It shall be for the sojourner, the fatherless, and the widow. 22 You shall remember that you were a slave in the land of Egypt; therefore I command you to do this.
25 “If there is a dispute between men and they come into court and the judges decide between them, acquitting the innocent and condemning the guilty, 2 then if the guilty man deserves to be beaten, the judge shall cause him to lie down and be beaten in his presence with a number of stripes in proportion to his offense. 3 Forty stripes may be given him, but not more, lest, if one should go on to beat him with more stripes than these, your brother be degraded in your sight.
4 “You shall not muzzle an ox when it is treading out the grain.
Laws Concerning Levirate Marriage5 “If brothers dwell together, and one of them dies and has no son, the wife of the dead man shall not be married outside the family to a stranger. Her husband’s brother shall go in to her and take her as his wife and perform the duty of a husband’s brother to her. 6 And the first son whom she bears shall succeed to the name of his dead brother, that his name may not be blotted out of Israel. 7 And if the man does not wish to take his brother’s wife, then his brother’s wife shall go up to the gate to the elders and say, ‘My husband’s brother refuses to perpetuate his brother’s name in Israel; he will not perform the duty of a husband’s brother to me.’ 8 Then the elders of his city shall call him and speak to him, and if he persists, saying, ‘I do not wish to take her,’ 9 then his brother’s wife shall go up to him in the presence of the elders and pull his sandal off his foot and spit in his face. And she shall answer and say, ‘So shall it be done to the man who does not build up his brother’s house.’ 10 And the name of his house[c] shall be called in Israel, ‘The house of him who had his sandal pulled off.’
Miscellaneous Laws11 “When men fight with one another and the wife of the one draws near to rescue her husband from the hand of him who is beating him and puts out her hand and seizes him by the private parts, 12 then you shall cut off her hand. Your eye shall have no pity.
13 “You shall not have in your bag two kinds of weights, a large and a small. 14 You shall not have in your house two kinds of measures, a large and a small. 15 A full and fair[d] weight you shall have, a full and fair measure you shall have, that your days may be long in the land that the Lord your God is giving you. 16 For all who do such things, all who act dishonestly, are an abomination to the Lord your God.
17 “Remember what Amalek did to you on the way as you came out of Egypt, 18 how he attacked you on the way when you were faint and weary, and cut off your tail, those who were lagging behind you, and he did not fear God. 19 Therefore when the Lord your God has given you rest from all your enemies around you, in the land that the Lord your God is giving you for an inheritance to possess, you shall blot out the memory of Amalek from under heaven; you shall not forget.
Footnotes1. Deuteronomy 24:5 Or to make happy his wife 2. Deuteronomy 24:8 Leprosy was a term for several skin diseases; see Leviticus 13 3. Deuteronomy 25:10 Hebrew its name 4. Deuteronomy 25:15 Or just, or righteous; twice in this verse English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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Through Moses, YHWH continues to outline a diverse set of laws and ordinances that further shape the moral and social fabric of the Israelite community. This chapter delves into various aspects of communal life, including rules on exclusion from the assembly, purity within the camp, regulations concerning usury, and guidelines for vows and agreements. It emphasizes the importance of maintaining purity and holiness among the people, ensuring their practices reflect their special covenant relationship with God.
The Rev. John Lukomski, co-host of Wrestling with the Basics on KFUO Radio, joins the Rev. Dr. Phil Booe to study Deuteronomy 23. Find Wrestling with the Basics at kfuo.org/wrestlingwiththebasics.
Come along as we dive into the timeless wisdom of Deuteronomy. This ancient book is more than history; it’s a vibrant blueprint for living in harmony with God’s will. Discover the profound teachings on law, justice, and morality, and hear how they resonate in our lives today. Deuteronomy calls us to obedience, love for our neighbor, and the crucial task of imparting faith to future generations. It’s a narrative of love, responsibility, and the blessings of faithfulness, juxtaposed with warnings against forgetting our covenant with God. Join us as we explore the enduring messages of Deuteronomy and witness how they can transform our understanding of faith and daily living for Christ.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
Deuteronomy 23Those Excluded from the Assembly23 “No one whose testicles are crushed or whose male organ is cut off shall enter the assembly of the Lord.
2 “No one born of a forbidden union may enter the assembly of the Lord. Even to the tenth generation, none of his descendants may enter the assembly of the Lord.
3 “No Ammonite or Moabite may enter the assembly of the Lord. Even to the tenth generation, none of them may enter the assembly of the Lord forever, 4 because they did not meet you with bread and with water on the way, when you came out of Egypt, and because they hired against you Balaam the son of Beor from Pethor of Mesopotamia, to curse you. 5 But the Lord your God would not listen to Balaam; instead the Lord your God turned the curse into a blessing for you, because the Lord your God loved you. 6 You shall not seek their peace or their prosperity all your days forever.
7 “You shall not abhor an Edomite, for he is your brother. You shall not abhor an Egyptian, because you were a sojourner in his land. 8 Children born to them in the third generation may enter the assembly of the Lord.
Uncleanness in the Camp9 “When you are encamped against your enemies, then you shall keep yourself from every evil thing.
10 “If any man among you becomes unclean because of a nocturnal emission, then he shall go outside the camp. He shall not come inside the camp, 11 but when evening comes, he shall bathe himself in water, and as the sun sets, he may come inside the camp.
12 “You shall have a place outside the camp, and you shall go out to it. 13 And you shall have a trowel with your tools, and when you sit down outside, you shall dig a hole with it and turn back and cover up your excrement. 14 Because the Lord your God walks in the midst of your camp, to deliver you and to give up your enemies before you, therefore your camp must be holy, so that he may not see anything indecent among you and turn away from you.
Miscellaneous Laws15 “You shall not give up to his master a slave[a] who has escaped from his master to you. 16 He shall dwell with you, in your midst, in the place that he shall choose within one of your towns, wherever it suits him. You shall not wrong him.
17 “None of the daughters of Israel shall be a cult prostitute, and none of the sons of Israel shall be a cult prostitute. 18 You shall not bring the fee of a prostitute or the wages of a dog[b] into the house of the Lord your God in payment for any vow, for both of these are an abomination to the Lord your God.
19 “You shall not charge interest on loans to your brother, interest on money, interest on food, interest on anything that is lent for interest. 20 You may charge a foreigner interest, but you may not charge your brother interest, that the Lord your God may bless you in all that you undertake in the land that you are entering to take possession of it.
21 “If you make a vow to the Lord your God, you shall not delay fulfilling it, for the Lord your God will surely require it of you, and you will be guilty of sin. 22 But if you refrain from vowing, you will not be guilty of sin. 23 You shall be careful to do what has passed your lips, for you have voluntarily vowed to the Lord your God what you have promised with your mouth.
24 “If you go into your neighbor’s vineyard, you may eat your fill of grapes, as many as you wish, but you shall not put any in your bag. 25 If you go into your neighbor’s standing grain, you may pluck the ears with your hand, but you shall not put a sickle to your neighbor’s standing grain.
Footnotes1. Deuteronomy 23:15 Or servant; the Hebrew term ‘ebed designates a range of social and economic roles (see Preface) 2. Deuteronomy 23:18 Or male prostitute English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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Moses now tackles a wide range of legal topics, from the treatment of lost property and the protection of the vulnerable to the preservation of purity and the consequences of sexual immorality. This chapter is a fascinating blend of practical wisdom and divine instructions that shed light on the values and expectations of ancient Israelite society.
The Rev. Christopher Craig, pastor of Bethlehem Lutheran Church in Sylvan Grove, KS, joins the Rev. Dr. Phil Booe to study Deuteronomy 22.
Come along as we dive into the timeless wisdom of Deuteronomy. This ancient book is more than history; it’s a vibrant blueprint for living in harmony with God’s will. Discover the profound teachings on law, justice, and morality, and hear how they resonate in our lives today. Deuteronomy calls us to obedience, love for our neighbor, and the crucial task of imparting faith to future generations. It’s a narrative of love, responsibility, and the blessings of faithfulness, juxtaposed with warnings against forgetting our covenant with God. Join us as we explore the enduring messages of Deuteronomy and witness how they can transform our understanding of faith and daily living for Christ.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
Deuteronomy 22Various Laws22 “You shall not see your brother’s ox or his sheep going astray and ignore them. You shall take them back to your brother. 2 And if he does not live near you and you do not know who he is, you shall bring it home to your house, and it shall stay with you until your brother seeks it. Then you shall restore it to him. 3 And you shall do the same with his donkey or with his garment, or with any lost thing of your brother’s, which he loses and you find; you may not ignore it. 4 You shall not see your brother’s donkey or his ox fallen down by the way and ignore them. You shall help him to lift them up again.
5 “A woman shall not wear a man’s garment, nor shall a man put on a woman’s cloak, for whoever does these things is an abomination to the Lord your God.
6 “If you come across a bird’s nest in any tree or on the ground, with young ones or eggs and the mother sitting on the young or on the eggs, you shall not take the mother with the young. 7 You shall let the mother go, but the young you may take for yourself, that it may go well with you, and that you may live long.
8 “When you build a new house, you shall make a parapet for your roof, that you may not bring the guilt of blood upon your house, if anyone should fall from it.
9 “You shall not sow your vineyard with two kinds of seed, lest the whole yield be forfeited,[a] the crop that you have sown and the yield of the vineyard. 10 You shall not plow with an ox and a donkey together. 11 You shall not wear cloth of wool and linen mixed together.
12 “You shall make yourself tassels on the four corners of the garment with which you cover yourself.
Laws Concerning Sexual Immorality13 “If any man takes a wife and goes in to her and then hates her 14 and accuses her of misconduct and brings a bad name upon her, saying, ‘I took this woman, and when I came near her, I did not find in her evidence of virginity,’ 15 then the father of the young woman and her mother shall take and bring out the evidence of her virginity to the elders of the city in the gate. 16 And the father of the young woman shall say to the elders, ‘I gave my daughter to this man to marry, and he hates her; 17 and behold, he has accused her of misconduct, saying, “I did not find in your daughter evidence of virginity.” And yet this is the evidence of my daughter’s virginity.’ And they shall spread the cloak before the elders of the city. 18 Then the elders of that city shall take the man and whip[b] him, 19 and they shall fine him a hundred shekels[c] of silver and give them to the father of the young woman, because he has brought a bad name upon a virgin[d] of Israel. And she shall be his wife. He may not divorce her all his days. 20 But if the thing is true, that evidence of virginity was not found in the young woman, 21 then they shall bring out the young woman to the door of her father’s house, and the men of her city shall stone her to death with stones, because she has done an outrageous thing in Israel by whoring in her father’s house. So you shall purge the evil from your midst.
22 “If a man is found lying with the wife of another man, both of them shall die, the man who lay with the woman, and the woman. So you shall purge the evil from Israel.
23 “If there is a betrothed virgin, and a man meets her in the city and lies with her, 24 then you shall bring them both out to the gate of that city, and you shall stone them to death with stones, the young woman because she did not cry for help though she was in the city, and the man because he violated his neighbor’s wife. So you shall purge the evil from your midst.
25 “But if in the open country a man meets a young woman who is betrothed, and the man seizes her and lies with her, then only the man who lay with her shall die. 26 But you shall do nothing to the young woman; she has committed no offense punishable by death. For this case is like that of a man attacking and murdering his neighbor, 27 because he met her in the open country, and though the betrothed young woman cried for help there was no one to rescue her.
28 “If a man meets a virgin who is not betrothed, and seizes her and lies with her, and they are found, 29 then the man who lay with her shall give to the father of the young woman fifty shekels of silver, and she shall be his wife, because he has violated her. He may not divorce her all his days.
30 [e] “A man shall not take his father’s wife, so that he does not uncover his father’s nakedness.[f]
Footnotes1. Deuteronomy 22:9 Hebrew become holy 2. Deuteronomy 22:18 Or discipline 3. Deuteronomy 22:19 A shekel was about 2/5 ounce or 11 grams 4. Deuteronomy 22:19 Or girl of marriageable age 5. Deuteronomy 22:30 Ch 23:1 in Hebrew 6. Deuteronomy 22:30 Hebrew uncover his father’s skirt English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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Deuteronomy 21 outlines laws and regulations regarding various societal issues, such as the handling of unsolved murders, regulations for marrying captive women, inheritance rights for the firstborn, and the dealing with a rebellious son. It emphasizes justice, responsibility, and compassion within the community, reflecting the broader themes of law, morality, and social order in the context of Israel’s covenant with God.
The Rev. Jim Daub, pastor of St. Paul Lutheran Church in Havelock, NC, joins the Rev. Dr. Phil Booe to study Deuteronomy 21.
Come along as we dive into the timeless wisdom of Deuteronomy. This ancient book is more than history; it’s a vibrant blueprint for living in harmony with God’s will. Discover the profound teachings on law, justice, and morality, and hear how they resonate in our lives today. Deuteronomy calls us to obedience, love for our neighbor, and the crucial task of imparting faith to future generations. It’s a narrative of love, responsibility, and the blessings of faithfulness, juxtaposed with warnings against forgetting our covenant with God. Join us as we explore the enduring messages of Deuteronomy and witness how they can transform our understanding of faith and daily living for Christ.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
Deuteronomy 21Atonement for Unsolved Murders21 “If in the land that the Lord your God is giving you to possess someone is found slain, lying in the open country, and it is not known who killed him, 2 then your elders and your judges shall come out, and they shall measure the distance to the surrounding cities. 3 And the elders of the city that is nearest to the slain man shall take a heifer that has never been worked and that has not pulled in a yoke. 4 And the elders of that city shall bring the heifer down to a valley with running water, which is neither plowed nor sown, and shall break the heifer’s neck there in the valley. 5 Then the priests, the sons of Levi, shall come forward, for the Lord your God has chosen them to minister to him and to bless in the name of the Lord, and by their word every dispute and every assault shall be settled. 6 And all the elders of that city nearest to the slain man shall wash their hands over the heifer whose neck was broken in the valley, 7 and they shall testify, ‘Our hands did not shed this blood, nor did our eyes see it shed. 8 Accept atonement, O Lord, for your people Israel, whom you have redeemed, and do not set the guilt of innocent blood in the midst of your people Israel, so that their blood guilt be atoned for.’ 9 So you shall purge the guilt of innocent blood from your midst, when you do what is right in the sight of the Lord.
Marrying Female Captives10 “When you go out to war against your enemies, and the Lord your God gives them into your hand and you take them captive, 11 and you see among the captives a beautiful woman, and you desire to take her to be your wife, 12 and you bring her home to your house, she shall shave her head and pare her nails. 13 And she shall take off the clothes in which she was captured and shall remain in your house and lament her father and her mother a full month. After that you may go in to her and be her husband, and she shall be your wife. 14 But if you no longer delight in her, you shall let her go where she wants. But you shall not sell her for money, nor shall you treat her as a slave, since you have humiliated her.
Inheritance Rights of the Firstborn15 “If a man has two wives, the one loved and the other unloved, and both the loved and the unloved have borne him children, and if the firstborn son belongs to the unloved,[a] 16 then on the day when he assigns his possessions as an inheritance to his sons, he may not treat the son of the loved as the firstborn in preference to the son of the unloved, who is the firstborn, 17 but he shall acknowledge the firstborn, the son of the unloved, by giving him a double portion of all that he has, for he is the firstfruits of his strength. The right of the firstborn is his.
A Rebellious Son18 “If a man has a stubborn and rebellious son who will not obey the voice of his father or the voice of his mother, and, though they discipline him, will not listen to them, 19 then his father and his mother shall take hold of him and bring him out to the elders of his city at the gate of the place where he lives, 20 and they shall say to the elders of his city, ‘This our son is stubborn and rebellious; he will not obey our voice; he is a glutton and a drunkard.’ 21 Then all the men of the city shall stone him to death with stones. So you shall purge the evil from your midst, and all Israel shall hear, and fear.
A Man Hanged on a Tree Is Cursed22 “And if a man has committed a crime punishable by death and he is put to death, and you hang him on a tree, 23 his body shall not remain all night on the tree, but you shall bury him the same day, for a hanged man is cursed by God. You shall not defile your land that the Lord your God is giving you for an inheritance.
Footnotes1. Deuteronomy 21:15 Or hated; also verses 16, 17 English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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With a unique blend of moral and practical guidance for warfare, Moses emphasizes the need for the people of Israel to place their hope in God and behave ethically. He reassures the Israelites not to fear their enemies, for God is with them. This chapter details a strategy for approaching conflicts, including offering peace to distant cities before engagement and, if necessary, how to conduct a siege. For cities within their promised land, it commands complete destruction to prevent the adoption of pagan practices.
The Rev. Ryan Kleimola, pastor of Trinity Lutheran Church in Toledo, OH, joins the Rev. Dr. Phil Booe to study Deuteronomy 20.
Come along as we dive into the timeless wisdom of Deuteronomy. This ancient book is more than history; it’s a vibrant blueprint for living in harmony with God’s will. Discover the profound teachings on law, justice, and morality, and hear how they resonate in our lives today. Deuteronomy calls us to obedience, love for our neighbor, and the crucial task of imparting faith to future generations. It’s a narrative of love, responsibility, and the blessings of faithfulness, juxtaposed with warnings against forgetting our covenant with God. Join us as we explore the enduring messages of Deuteronomy and witness how they can transform our understanding of faith and daily living for Christ.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
Deuteronomy 20Laws Concerning Warfare20 “When you go out to war against your enemies, and see horses and chariots and an army larger than your own, you shall not be afraid of them, for the Lord your God is with you, who brought you up out of the land of Egypt. 2 And when you draw near to the battle, the priest shall come forward and speak to the people 3 and shall say to them, ‘Hear, O Israel, today you are drawing near for battle against your enemies: let not your heart faint. Do not fear or panic or be in dread of them, 4 for the Lord your God is he who goes with you to fight for you against your enemies, to give you the victory.’ 5 Then the officers shall speak to the people, saying, ‘Is there any man who has built a new house and has not dedicated it? Let him go back to his house, lest he die in the battle and another man dedicate it. 6 And is there any man who has planted a vineyard and has not enjoyed its fruit? Let him go back to his house, lest he die in the battle and another man enjoy its fruit. 7 And is there any man who has betrothed a wife and has not taken her? Let him go back to his house, lest he die in the battle and another man take her.’ 8 And the officers shall speak further to the people, and say, ‘Is there any man who is fearful and fainthearted? Let him go back to his house, lest he make the heart of his fellows melt like his own.’ 9 And when the officers have finished speaking to the people, then commanders shall be appointed at the head of the people.
10 “When you draw near to a city to fight against it, offer terms of peace to it. 11 And if it responds to you peaceably and it opens to you, then all the people who are found in it shall do forced labor for you and shall serve you. 12 But if it makes no peace with you, but makes war against you, then you shall besiege it. 13 And when the Lord your God gives it into your hand, you shall put all its males to the sword, 14 but the women and the little ones, the livestock, and everything else in the city, all its spoil, you shall take as plunder for yourselves. And you shall enjoy the spoil of your enemies, which the Lord your God has given you. 15 Thus you shall do to all the cities that are very far from you, which are not cities of the nations here. 16 But in the cities of these peoples that the Lord your God is giving you for an inheritance, you shall save alive nothing that breathes, 17 but you shall devote them to complete destruction,[a] the Hittites and the Amorites, the Canaanites and the Perizzites, the Hivites and the Jebusites, as the Lord your God has commanded, 18 that they may not teach you to do according to all their abominable practices that they have done for their gods, and so you sin against the Lord your God.
19 “When you besiege a city for a long time, making war against it in order to take it, you shall not destroy its trees by wielding an axe against them. You may eat from them, but you shall not cut them down. Are the trees in the field human, that they should be besieged by you? 20 Only the trees that you know are not trees for food you may destroy and cut down, that you may build siegeworks against the city that makes war with you, until it falls.
Footnotes1. Deuteronomy 20:17 That is, set apart (devote) as an offering to the Lord (for destruction) English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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Moses shines the spotlight on the roles and responsibilities of the Levites and priests, the custodians of spiritual and moral guidance for Israel. YHWH not only outlines the support system ordained by God for these spiritual leaders but also introduces the promise of a prophet like Moses, who would be raised from among their own. This prophecy was fulfilled again and again until it was ultimately fulfilled in Jesus.
The Rev. Matthew Tooman, pastor of Immanuel Lutheran Church of Wahpeton, ND and First English Lutheran Church, Fairmount, ND, joins the Rev. Dr. Phil Booe to study Deuteronomy 18.
Come along as we dive into the timeless wisdom of Deuteronomy. This ancient book is more than history; it’s a vibrant blueprint for living in harmony with God’s will. Discover the profound teachings on law, justice, and morality, and hear how they resonate in our lives today. Deuteronomy calls us to obedience, love for our neighbor, and the crucial task of imparting faith to future generations. It’s a narrative of love, responsibility, and the blessings of faithfulness, juxtaposed with warnings against forgetting our covenant with God. Join us as we explore the enduring messages of Deuteronomy and witness how they can transform our understanding of faith and daily living for Christ.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
Deuteronomy 18Provision for Priests and Levites18 “The Levitical priests, all the tribe of Levi, shall have no portion or inheritance with Israel. They shall eat the Lord‘s food offerings[a] as their[b] inheritance. 2 They shall have no inheritance among their brothers; the Lord is their inheritance, as he promised them. 3 And this shall be the priests’ due from the people, from those offering a sacrifice, whether an ox or a sheep: they shall give to the priest the shoulder and the two cheeks and the stomach. 4 The firstfruits of your grain, of your wine and of your oil, and the first fleece of your sheep, you shall give him. 5 For the Lord your God has chosen him out of all your tribes to stand and minister in the name of the Lord, him and his sons for all time.
6 “And if a Levite comes from any of your towns out of all Israel, where he lives—and he may come when he desires[c]—to the place that the Lord will choose, 7 and ministers in the name of the Lord his God, like all his fellow Levites who stand to minister there before the Lord, 8 then he may have equal portions to eat, besides what he receives from the sale of his patrimony.[d]
Abominable Practices9 “When you come into the land that the Lord your God is giving you, you shall not learn to follow the abominable practices of those nations. 10 There shall not be found among you anyone who burns his son or his daughter as an offering,[e] anyone who practices divination or tells fortunes or interprets omens, or a sorcerer 11 or a charmer or a medium or a necromancer or one who inquires of the dead, 12 for whoever does these things is an abomination to the Lord. And because of these abominations the Lord your God is driving them out before you. 13 You shall be blameless before the Lord your God, 14 for these nations, which you are about to dispossess, listen to fortune-tellers and to diviners. But as for you, the Lord your God has not allowed you to do this.
A New Prophet like Moses15 “The Lord your God will raise up for you a prophet like me from among you, from your brothers—it is to him you shall listen— 16 just as you desired of the Lord your God at Horeb on the day of the assembly, when you said, ‘Let me not hear again the voice of the Lord my God or see this great fire any more, lest I die.’ 17 And the Lord said to me, ‘They are right in what they have spoken. 18 I will raise up for them a prophet like you from among their brothers. And I will put my words in his mouth, and he shall speak to them all that I command him. 19 And whoever will not listen to my words that he shall speak in my name, I myself will require it of him. 20 But the prophet who presumes to speak a word in my name that I have not commanded him to speak, or[f] who speaks in the name of other gods, that same prophet shall die.’ 21 And if you say in your heart, ‘How may we know the word that the Lord has not spoken?’— 22 when a prophet speaks in the name of the Lord, if the word does not come to pass or come true, that is a word that the Lord has not spoken; the prophet has spoken it presumptuously. You need not be afraid of him.
Footnotes1. Deuteronomy 18:1 Or the offerings by fire to the Lord 2. Deuteronomy 18:1 Hebrew his 3. Deuteronomy 18:6 Or lives—if he comes enthusiastically 4. Deuteronomy 18:8 The meaning of the Hebrew is uncertain 5. Deuteronomy 18:10 Hebrew makes his son or his daughter pass through the fire 6. Deuteronomy 18:20 Or and English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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You’ve undoubtedly heard of the Seder meal: a ritual feast that began the festival of weeks, also known as Passover. The Seder meal that modern Jews observe is a far departure from what Jesus and his disciples would have had when he instituted the Lord’s Supper. So why do we see many Christians over the past few decades trying to reclaim the Seder meal for use in churches? Many argue that Christ’s institution of the Lord’s Supper should supersede and preclude any practice of Seders among Christians, while others say the symbolic and devotional nature of the Seder help us understand the background of the Lord’s Supper.
The Rev. Dr. Daniel Gard, guest professor at Concordia Theological Seminary in Fort Wayne, IN, joins the Rev. Dr. Phil Booe to discuss the so-called “Christian seder.”
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
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In these chapters, YHWH, through Moses, provides instructions on celebrating the three major Israelite festivals—Passover, the Festival of Weeks, and the Festival of Booths—emphasizing the importance of joy, remembrance, and community in worship. It also establishes guidelines for appointing judges and officials to ensure justice, detailing procedures for legal decisions, warnings against idolatry, and rules for appointing a king.
The Rev. Derek Waffel, pastor of Ascension Lutheran Church in Huntsville, AL, joins the Rev. Dr. Phil Booe to study Deuteronomy 16-17.
Come along as we dive into the timeless wisdom of Deuteronomy. This ancient book is more than history; it’s a vibrant blueprint for living in harmony with God’s will. Discover the profound teachings on law, justice, and morality, and hear how they resonate in our lives today. Deuteronomy calls us to obedience, love for our neighbor, and the crucial task of imparting faith to future generations. It’s a narrative of love, responsibility, and the blessings of faithfulness, juxtaposed with warnings against forgetting our covenant with God. Join us as we explore the enduring messages of Deuteronomy and witness how they can transform our understanding of faith and daily living for Christ.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
Deuteronomy 16-17Passover16 “Observe the month of Abib and keep the Passover to the Lord your God, for in the month of Abib the Lord your God brought you out of Egypt by night. 2 And you shall offer the Passover sacrifice to the Lord your God, from the flock or the herd, at the place that the Lord will choose, to make his name dwell there. 3 You shall eat no leavened bread with it. Seven days you shall eat it with unleavened bread, the bread of affliction—for you came out of the land of Egypt in haste—that all the days of your life you may remember the day when you came out of the land of Egypt. 4 No leaven shall be seen with you in all your territory for seven days, nor shall any of the flesh that you sacrifice on the evening of the first day remain all night until morning. 5 You may not offer the Passover sacrifice within any of your towns that the Lord your God is giving you, 6 but at the place that the Lord your God will choose, to make his name dwell in it, there you shall offer the Passover sacrifice, in the evening at sunset, at the time you came out of Egypt. 7 And you shall cook it and eat it at the place that the Lord your God will choose. And in the morning you shall turn and go to your tents. 8 For six days you shall eat unleavened bread, and on the seventh day there shall be a solemn assembly to the Lord your God. You shall do no work on it.
The Feast of Weeks9 “You shall count seven weeks. Begin to count the seven weeks from the time the sickle is first put to the standing grain. 10 Then you shall keep the Feast of Weeks to the Lord your God with the tribute of a freewill offering from your hand, which you shall give as the Lord your God blesses you. 11 And you shall rejoice before the Lord your God, you and your son and your daughter, your male servant and your female servant, the Levite who is within your towns, the sojourner, the fatherless, and the widow who are among you, at the place that the Lord your God will choose, to make his name dwell there. 12 You shall remember that you were a slave in Egypt; and you shall be careful to observe these statutes.
The Feast of Booths13 “You shall keep the Feast of Booths seven days, when you have gathered in the produce from your threshing floor and your winepress. 14 You shall rejoice in your feast, you and your son and your daughter, your male servant and your female servant, the Levite, the sojourner, the fatherless, and the widow who are within your towns. 15 For seven days you shall keep the feast to the Lord your God at the place that the Lord will choose, because the Lord your God will bless you in all your produce and in all the work of your hands, so that you will be altogether joyful.
16 “Three times a year all your males shall appear before the Lord your God at the place that he will choose: at the Feast of Unleavened Bread, at the Feast of Weeks, and at the Feast of Booths. They shall not appear before the Lord empty-handed. 17 Every man shall give as he is able, according to the blessing of the Lord your God that he has given you.
Justice18 “You shall appoint judges and officers in all your towns that the Lord your God is giving you, according to your tribes, and they shall judge the people with righteous judgment. 19 You shall not pervert justice. You shall not show partiality, and you shall not accept a bribe, for a bribe blinds the eyes of the wise and subverts the cause of the righteous. 20 Justice, and only justice, you shall follow, that you may live and inherit the land that the Lord your God is giving you.
Forbidden Forms of Worship21 “You shall not plant any tree as an Asherah beside the altar of the Lord your God that you shall make. 22 And you shall not set up a pillar, which the Lord your God hates.
17 “You shall not sacrifice to the Lord your God an ox or a sheep in which is a blemish, any defect whatever, for that is an abomination to the Lord your God.
2 “If there is found among you, within any of your towns that the Lord your God is giving you, a man or woman who does what is evil in the sight of the Lord your God, in transgressing his covenant, 3 and has gone and served other gods and worshiped them, or the sun or the moon or any of the host of heaven, which I have forbidden, 4 and it is told you and you hear of it, then you shall inquire diligently, and if it is true and certain that such an abomination has been done in Israel, 5 then you shall bring out to your gates that man or woman who has done this evil thing, and you shall stone that man or woman to death with stones. 6 On the evidence of two witnesses or of three witnesses the one who is to die shall be put to death; a person shall not be put to death on the evidence of one witness. 7 The hand of the witnesses shall be first against him to put him to death, and afterward the hand of all the people. So you shall purge[a] the evil[b] from your midst.
Legal Decisions by Priests and Judges8 “If any case arises requiring decision between one kind of homicide and another, one kind of legal right and another, or one kind of assault and another, any case within your towns that is too difficult for you, then you shall arise and go up to the place that the Lord your God will choose. 9 And you shall come to the Levitical priests and to the judge who is in office in those days, and you shall consult them, and they shall declare to you the decision. 10 Then you shall do according to what they declare to you from that place that the Lord will choose. And you shall be careful to do according to all that they direct you. 11 According to the instructions that they give you, and according to the decision which they pronounce to you, you shall do. You shall not turn aside from the verdict that they declare to you, either to the right hand or to the left. 12 The man who acts presumptuously by not obeying the priest who stands to minister there before the Lord your God, or the judge, that man shall die. So you shall purge the evil from Israel. 13 And all the people shall hear and fear and not act presumptuously again.
Laws Concerning Israel’s Kings14 “When you come to the land that the Lord your God is giving you, and you possess it and dwell in it and then say, ‘I will set a king over me, like all the nations that are around me,’ 15 you may indeed set a king over you whom the Lord your God will choose. One from among your brothers you shall set as king over you. You may not put a foreigner over you, who is not your brother. 16 Only he must not acquire many horses for himself or cause the people to return to Egypt in order to acquire many horses, since the Lord has said to you, ‘You shall never return that way again.’ 17 And he shall not acquire many wives for himself, lest his heart turn away, nor shall he acquire for himself excessive silver and gold.
18 “And when he sits on the throne of his kingdom, he shall write for himself in a book a copy of this law, approved by[c] the Levitical priests. 19 And it shall be with him, and he shall read in it all the days of his life, that he may learn to fear the Lord his God by keeping all the words of this law and these statutes, and doing them, 20 that his heart may not be lifted up above his brothers, and that he may not turn aside from the commandment, either to the right hand or to the left, so that he may continue long in his kingdom, he and his children, in Israel.
Footnotes1. Deuteronomy 17:7 Septuagint drive out; also verse 12 2. Deuteronomy 17:7 Or evil person; also verse 12 3. Deuteronomy 17:18 Hebrew from before English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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Moses introduces the revolutionary concept of the Sabbath year, a time of debt forgiveness and liberation, underscoring God’s deep concern and compassion within the Israelite community. He instructs the people to cancel debts every seven years, urging them to lend generously and without hesitation, knowing that God’s blessing would compensate their generosity. Moses also commands the humane treatment of Hebrew slaves, who are to be freed in the seventh year with sufficient resources to start anew.
The Rev. Levi Willms, associate pastor of Trinity Lutheran Church of Sauk Rapids, MN, joins the Rev. Dr. Phil Booe to study Deuteronomy 15.
Come along as we dive into the timeless wisdom of Deuteronomy. This ancient book is more than history; it’s a vibrant blueprint for living in harmony with God’s will. Discover the profound teachings on law, justice, and morality, and hear how they resonate in our lives today. Deuteronomy calls us to obedience, love for our neighbor, and the crucial task of imparting faith to future generations. It’s a narrative of love, responsibility, and the blessings of faithfulness, juxtaposed with warnings against forgetting our covenant with God. Join us as we explore the enduring messages of Deuteronomy and witness how they can transform our understanding of faith and daily living for Christ.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
Deuteronomy 15The Sabbatical Year15 “At the end of every seven years you shall grant a release. 2 And this is the manner of the release: every creditor shall release what he has lent to his neighbor. He shall not exact it of his neighbor, his brother, because the Lord‘s release has been proclaimed. 3 Of a foreigner you may exact it, but whatever of yours is with your brother your hand shall release. 4 But there will be no poor among you; for the Lord will bless you in the land that the Lord your God is giving you for an inheritance to possess— 5 if only you will strictly obey the voice of the Lord your God, being careful to do all this commandment that I command you today. 6 For the Lord your God will bless you, as he promised you, and you shall lend to many nations, but you shall not borrow, and you shall rule over many nations, but they shall not rule over you.
7 “If among you, one of your brothers should become poor, in any of your towns within your land that the Lord your God is giving you, you shall not harden your heart or shut your hand against your poor brother, 8 but you shall open your hand to him and lend him sufficient for his need, whatever it may be. 9 Take care lest there be an unworthy thought in your heart and you say, ‘The seventh year, the year of release is near,’ and your eye look grudgingly[a] on your poor brother, and you give him nothing, and he cry to the Lord against you, and you be guilty of sin. 10 You shall give to him freely, and your heart shall not be grudging when you give to him, because for this the Lord your God will bless you in all your work and in all that you undertake. 11 For there will never cease to be poor in the land. Therefore I command you, ‘You shall open wide your hand to your brother, to the needy and to the poor, in your land.’
12 “If your brother, a Hebrew man or a Hebrew woman, is sold[b] to you, he shall serve you six years, and in the seventh year you shall let him go free from you. 13 And when you let him go free from you, you shall not let him go empty-handed. 14 You shall furnish him liberally out of your flock, out of your threshing floor, and out of your winepress. As the Lord your God has blessed you, you shall give to him. 15 You shall remember that you were a slave in the land of Egypt, and the Lord your God redeemed you; therefore I command you this today. 16 But if he says to you, ‘I will not go out from you,’ because he loves you and your household, since he is well-off with you, 17 then you shall take an awl, and put it through his ear into the door, and he shall be your slave[c] forever. And to your female slave[d] you shall do the same. 18 It shall not seem hard to you when you let him go free from you, for at half the cost of a hired worker he has served you six years. So the Lord your God will bless you in all that you do.
19 “All the firstborn males that are born of your herd and flock you shall dedicate to the Lord your God. You shall do no work with the firstborn of your herd, nor shear the firstborn of your flock. 20 You shall eat it, you and your household, before the Lord your God year by year at the place that the Lord will choose. 21 But if it has any blemish, if it is lame or blind or has any serious blemish whatever, you shall not sacrifice it to the Lord your God. 22 You shall eat it within your towns. The unclean and the clean alike may eat it, as though it were a gazelle or a deer. 23 Only you shall not eat its blood; you shall pour it out on the ground like water.
Footnotes1. Deuteronomy 15:9 Or be evil; also verse 10 2. Deuteronomy 15:12 Or sells himself 3. Deuteronomy 15:17 Or servant; the Hebrew term ‘ebed designates a range of social and economic roles (see Preface) 4. Deuteronomy 15:17 Or servant English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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Moses delivers instructions to the Israelites, emphasizing their unique status as a people chosen by God. He outlines dietary laws, distinguishing between clean and unclean animals, and setting a standard for holiness and health in their community. With compassion and foresight, Moses also addresses tithing, ensuring the support of the Levites and the care for the poor, fostering a spirit of generosity and unity. Through these commands, Moses not only reinforces the Israelites’ commitment to YHWH but also their moral and spiritual distinction among the nations.
The Rev. Lucas Witt, assistant pastor of Immanuel Lutheran Church in Baltimore, MD, joins the Rev. Dr. Phil Booe to study Deuteronomy 14.
Come along as we dive into the timeless wisdom of Deuteronomy. This ancient book is more than history; it’s a vibrant blueprint for living in harmony with God’s will. Discover the profound teachings on law, justice, and morality, and hear how they resonate in our lives today. Deuteronomy calls us to obedience, love for our neighbor, and the crucial task of imparting faith to future generations. It’s a narrative of love, responsibility, and the blessings of faithfulness, juxtaposed with warnings against forgetting our covenant with God. Join us as we explore the enduring messages of Deuteronomy and witness how they can transform our understanding of faith and daily living for Christ.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
Deuteronomy 14Clean and Unclean Food14 “You are the sons of the Lord your God. You shall not cut yourselves or make any baldness on your foreheads for the dead. 2 For you are a people holy to the Lord your God, and the Lord has chosen you to be a people for his treasured possession, out of all the peoples who are on the face of the earth.
3 “You shall not eat any abomination. 4 These are the animals you may eat: the ox, the sheep, the goat, 5 the deer, the gazelle, the roebuck, the wild goat, the ibex,[a] the antelope, and the mountain sheep. 6 Every animal that parts the hoof and has the hoof cloven in two and chews the cud, among the animals, you may eat. 7 Yet of those that chew the cud or have the hoof cloven you shall not eat these: the camel, the hare, and the rock badger, because they chew the cud but do not part the hoof, are unclean for you. 8 And the pig, because it parts the hoof but does not chew the cud, is unclean for you. Their flesh you shall not eat, and their carcasses you shall not touch.
9 “Of all that are in the waters you may eat these: whatever has fins and scales you may eat. 10 And whatever does not have fins and scales you shall not eat; it is unclean for you.
11 “You may eat all clean birds. 12 But these are the ones that you shall not eat: the eagle,[b] the bearded vulture, the black vulture, 13 the kite, the falcon of any kind; 14 every raven of any kind; 15 the ostrich, the nighthawk, the sea gull, the hawk of any kind; 16 the little owl and the short-eared owl, the barn owl 17 and the tawny owl, the carrion vulture and the cormorant, 18 the stork, the heron of any kind; the hoopoe and the bat. 19 And all winged insects are unclean for you; they shall not be eaten. 20 All clean winged things you may eat.
21 “You shall not eat anything that has died naturally. You may give it to the sojourner who is within your towns, that he may eat it, or you may sell it to a foreigner. For you are a people holy to the Lord your God.
“You shall not boil a young goat in its mother’s milk.
Tithes22 “You shall tithe all the yield of your seed that comes from the field year by year. 23 And before the Lord your God, in the place that he will choose, to make his name dwell there, you shall eat the tithe of your grain, of your wine, and of your oil, and the firstborn of your herd and flock, that you may learn to fear the Lord your God always. 24 And if the way is too long for you, so that you are not able to carry the tithe, when the Lord your God blesses you, because the place is too far from you, which the Lord your God chooses, to set his name there, 25 then you shall turn it into money and bind up the money in your hand and go to the place that the Lord your God chooses 26 and spend the money for whatever you desire—oxen or sheep or wine or strong drink, whatever your appetite craves. And you shall eat there before the Lord your God and rejoice, you and your household. 27 And you shall not neglect the Levite who is within your towns, for he has no portion or inheritance with you.
28 “At the end of every three years you shall bring out all the tithe of your produce in the same year and lay it up within your towns. 29 And the Levite, because he has no portion or inheritance with you, and the sojourner, the fatherless, and the widow, who are within your towns, shall come and eat and be filled, that the Lord your God may bless you in all the work of your hands that you do.
Footnotes1. Deuteronomy 14:5 Or addax 2. Deuteronomy 14:12 The identity of many of these birds is uncertain English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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These chapters are pivotal in understanding the Israelites’ relationship with God and the stringent expectations set forth for worship and obedience. Chapter 12 outlines the centralization of worship, commanding the Israelites to destroy all places where the nations they dispossess worship their gods and instead worship the Lord in the place He will choose. Chapter 13 escalates the seriousness of maintaining fidelity to God, with stark warnings against the temptations of idolatry, even if it comes from within one’s own family or community, prescribing severe consequences for leading others astray.
The Rev. Steven Theiss, pastor of Immanuel Lutheran Church in New Wells, MO, joins the Rev. Dr. Phil Booe to study Deuteronomy 12-13.
Come along as we dive into the timeless wisdom of Deuteronomy. This ancient book is more than history; it’s a vibrant blueprint for living in harmony with God’s will. Discover the profound teachings on law, justice, and morality, and hear how they resonate in our lives today. Deuteronomy calls us to obedience, love for our neighbor, and the crucial task of imparting faith to future generations. It’s a narrative of love, responsibility, and the blessings of faithfulness, juxtaposed with warnings against forgetting our covenant with God. Join us as we explore the enduring messages of Deuteronomy and witness how they can transform our understanding of faith and daily living for Christ.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
Deuteronomy 12-13The Lord‘s Chosen Place of Worship12 “These are the statutes and rules that you shall be careful to do in the land that the Lord, the God of your fathers, has given you to possess, all the days that you live on the earth. 2 You shall surely destroy all the places where the nations whom you shall dispossess served their gods, on the high mountains and on the hills and under every green tree. 3 You shall tear down their altars and dash in pieces their pillars and burn their Asherim with fire. You shall chop down the carved images of their gods and destroy their name out of that place. 4 You shall not worship the Lord your God in that way. 5 But you shall seek the place that the Lord your God will choose out of all your tribes to put his name and make his habitation[a] there. There you shall go, 6 and there you shall bring your burnt offerings and your sacrifices, your tithes and the contribution that you present, your vow offerings, your freewill offerings, and the firstborn of your herd and of your flock. 7 And there you shall eat before the Lord your God, and you shall rejoice, you and your households, in all that you undertake, in which the Lord your God has blessed you.
8 “You shall not do according to all that we are doing here today, everyone doing whatever is right in his own eyes, 9 for you have not as yet come to the rest and to the inheritance that the Lord your God is giving you. 10 But when you go over the Jordan and live in the land that the Lord your God is giving you to inherit, and when he gives you rest from all your enemies around, so that you live in safety, 11 then to the place that the Lord your God will choose, to make his name dwell there, there you shall bring all that I command you: your burnt offerings and your sacrifices, your tithes and the contribution that you present, and all your finest vow offerings that you vow to the Lord. 12 And you shall rejoice before the Lord your God, you and your sons and your daughters, your male servants and your female servants, and the Levite that is within your towns, since he has no portion or inheritance with you. 13 Take care that you do not offer your burnt offerings at any place that you see, 14 but at the place that the Lord will choose in one of your tribes, there you shall offer your burnt offerings, and there you shall do all that I am commanding you.
15 “However, you may slaughter and eat meat within any of your towns, as much as you desire, according to the blessing of the Lord your God that he has given you. The unclean and the clean may eat of it, as of the gazelle and as of the deer. 16 Only you shall not eat the blood; you shall pour it out on the earth like water. 17 You may not eat within your towns the tithe of your grain or of your wine or of your oil, or the firstborn of your herd or of your flock, or any of your vow offerings that you vow, or your freewill offerings or the contribution that you present, 18 but you shall eat them before the Lord your God in the place that the Lord your God will choose, you and your son and your daughter, your male servant and your female servant, and the Levite who is within your towns. And you shall rejoice before the Lord your God in all that you undertake. 19 Take care that you do not neglect the Levite as long as you live in your land.
20 “When the Lord your God enlarges your territory, as he has promised you, and you say, ‘I will eat meat,’ because you crave meat, you may eat meat whenever you desire. 21 If the place that the Lord your God will choose to put his name there is too far from you, then you may kill any of your herd or your flock, which the Lord has given you, as I have commanded you, and you may eat within your towns whenever you desire. 22 Just as the gazelle or the deer is eaten, so you may eat of it. The unclean and the clean alike may eat of it. 23 Only be sure that you do not eat the blood, for the blood is the life, and you shall not eat the life with the flesh. 24 You shall not eat it; you shall pour it out on the earth like water. 25 You shall not eat it, that all may go well with you and with your children after you, when you do what is right in the sight of the Lord. 26 But the holy things that are due from you, and your vow offerings, you shall take, and you shall go to the place that the Lord will choose, 27 and offer your burnt offerings, the flesh and the blood, on the altar of the Lord your God. The blood of your sacrifices shall be poured out on the altar of the Lord your God, but the flesh you may eat. 28 Be careful to obey all these words that I command you, that it may go well with you and with your children after you forever, when you do what is good and right in the sight of the Lord your God.
Warning Against Idolatry29 “When the Lord your God cuts off before you the nations whom you go in to dispossess, and you dispossess them and dwell in their land, 30 take care that you be not ensnared to follow them, after they have been destroyed before you, and that you do not inquire about their gods, saying, ‘How did these nations serve their gods?—that I also may do the same.’ 31 You shall not worship the Lord your God in that way, for every abominable thing that the Lord hates they have done for their gods, for they even burn their sons and their daughters in the fire to their gods.
32 [b] “Everything that I command you, you shall be careful to do. You shall not add to it or take from it.
13 “If a prophet or a dreamer of dreams arises among you and gives you a sign or a wonder, 2 and the sign or wonder that he tells you comes to pass, and if he says, ‘Let us go after other gods,’ which you have not known, ‘and let us serve them,’ 3 you shall not listen to the words of that prophet or that dreamer of dreams. For the Lord your God is testing you, to know whether you love the Lord your God with all your heart and with all your soul. 4 You shall walk after the Lord your God and fear him and keep his commandments and obey his voice, and you shall serve him and hold fast to him. 5 But that prophet or that dreamer of dreams shall be put to death, because he has taught rebellion against the Lord your God, who brought you out of the land of Egypt and redeemed you out of the house of slavery, to make you leave the way in which the Lord your God commanded you to walk. So you shall purge the evil[c] from your midst.
6 “If your brother, the son of your mother, or your son or your daughter or the wife you embrace[d] or your friend who is as your own soul entices you secretly, saying, ‘Let us go and serve other gods,’ which neither you nor your fathers have known, 7 some of the gods of the peoples who are around you, whether near you or far off from you, from the one end of the earth to the other, 8 you shall not yield to him or listen to him, nor shall your eye pity him, nor shall you spare him, nor shall you conceal him. 9 But you shall kill him. Your hand shall be first against him to put him to death, and afterward the hand of all the people. 10 You shall stone him to death with stones, because he sought to draw you away from the Lord your God, who brought you out of the land of Egypt, out of the house of slavery. 11 And all Israel shall hear and fear and never again do any such wickedness as this among you.
12 “If you hear in one of your cities, which the Lord your God is giving you to dwell there, 13 that certain worthless fellows have gone out among you and have drawn away the inhabitants of their city, saying, ‘Let us go and serve other gods,’ which you have not known, 14 then you shall inquire and make search and ask diligently. And behold, if it be true and certain that such an abomination has been done among you, 15 you shall surely put the inhabitants of that city to the sword, devoting it to destruction,[e] all who are in it and its cattle, with the edge of the sword. 16 You shall gather all its spoil into the midst of its open square and burn the city and all its spoil with fire, as a whole burnt offering to the Lord your God. It shall be a heap forever. It shall not be built again. 17 None of the devoted things shall stick to your hand, that the Lord may turn from the fierceness of his anger and show you mercy and have compassion on you and multiply you, as he swore to your fathers, 18 if you obey the voice of the Lord your God, keeping all his commandments that I am commanding you today, and doing what is right in the sight of the Lord your God.
Footnotes1. Deuteronomy 12:5 Or name as its habitation 2. Deuteronomy 12:32 Ch 13:1 in Hebrew 3. Deuteronomy 13:5 Or evil person 4. Deuteronomy 13:6 Hebrew the wife of your bosom 5. Deuteronomy 13:15 That is, setting apart (devoting) as an offering to the Lord (for destruction) English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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Moses paints a vivid contrast between the land of Egypt, with its dependence on human irrigation, and the Promised Land, a place watered by the heavens. Moses implores Israel to love and obey God wholeheartedly, promising blessings of abundance and security if they do. He warns that consequences await if they turn away but reassures them that God’s eyes are always watching over the land.
The Rev. Jacob Hercamp, pastor of Christ Lutheran Church in Noblesville, IN, joins the Rev. Dr. Phil Booe to study Deuteronomy 11.
Come along as we dive into the timeless wisdom of Deuteronomy. This ancient book is more than history; it’s a vibrant blueprint for living in harmony with God’s will. Discover the profound teachings on law, justice, and morality, and hear how they resonate in our lives today. Deuteronomy calls us to obedience, love for our neighbor, and the crucial task of imparting faith to future generations. It’s a narrative of love, responsibility, and the blessings of faithfulness, juxtaposed with warnings against forgetting our covenant with God. Join us as we explore the enduring messages of Deuteronomy and witness how they can transform our understanding of faith and daily living for Christ.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
Deuteronomy 11Love and Serve the Lord11 “You shall therefore love the Lord your God and keep his charge, his statutes, his rules, and his commandments always. 2 And consider today (since I am not speaking to your children who have not known or seen it), consider the discipline[a] of the Lord your God, his greatness, his mighty hand and his outstretched arm, 3 his signs and his deeds that he did in Egypt to Pharaoh the king of Egypt and to all his land, 4 and what he did to the army of Egypt, to their horses and to their chariots, how he made the water of the Red Sea flow over them as they pursued after you, and how the Lord has destroyed them to this day, 5 and what he did to you in the wilderness, until you came to this place, 6 and what he did to Dathan and Abiram the sons of Eliab, son of Reuben, how the earth opened its mouth and swallowed them up, with their households, their tents, and every living thing that followed them, in the midst of all Israel. 7 For your eyes have seen all the great work of the Lord that he did.
8 “You shall therefore keep the whole commandment that I command you today, that you may be strong, and go in and take possession of the land that you are going over to possess, 9 and that you may live long in the land that the Lord swore to your fathers to give to them and to their offspring, a land flowing with milk and honey. 10 For the land that you are entering to take possession of it is not like the land of Egypt, from which you have come, where you sowed your seed and irrigated it,[b] like a garden of vegetables. 11 But the land that you are going over to possess is a land of hills and valleys, which drinks water by the rain from heaven, 12 a land that the Lord your God cares for. The eyes of the Lord your God are always upon it, from the beginning of the year to the end of the year.
13 “And if you will indeed obey my commandments that I command you today, to love the Lord your God, and to serve him with all your heart and with all your soul, 14 he[c] will give the rain for your land in its season, the early rain and the later rain, that you may gather in your grain and your wine and your oil. 15 And he will give grass in your fields for your livestock, and you shall eat and be full. 16 Take care lest your heart be deceived, and you turn aside and serve other gods and worship them; 17 then the anger of the Lord will be kindled against you, and he will shut up the heavens, so that there will be no rain, and the land will yield no fruit, and you will perish quickly off the good land that the Lord is giving you.
18 “You shall therefore lay up these words of mine in your heart and in your soul, and you shall bind them as a sign on your hand, and they shall be as frontlets between your eyes. 19 You shall teach them to your children, talking of them when you are sitting in your house, and when you are walking by the way, and when you lie down, and when you rise. 20 You shall write them on the doorposts of your house and on your gates, 21 that your days and the days of your children may be multiplied in the land that the Lord swore to your fathers to give them, as long as the heavens are above the earth. 22 For if you will be careful to do all this commandment that I command you to do, loving the Lord your God, walking in all his ways, and holding fast to him, 23 then the Lord will drive out all these nations before you, and you will dispossess nations greater and mightier than you. 24 Every place on which the sole of your foot treads shall be yours. Your territory shall be from the wilderness to[d] the Lebanon and from the River, the river Euphrates, to the western sea. 25 No one shall be able to stand against you. The Lord your God will lay the fear of you and the dread of you on all the land that you shall tread, as he promised you.
26 “See, I am setting before you today a blessing and a curse: 27 the blessing, if you obey the commandments of the Lord your God, which I command you today, 28 and the curse, if you do not obey the commandments of the Lord your God, but turn aside from the way that I am commanding you today, to go after other gods that you have not known. 29 And when the Lord your God brings you into the land that you are entering to take possession of it, you shall set the blessing on Mount Gerizim and the curse on Mount Ebal. 30 Are they not beyond the Jordan, west of the road, toward the going down of the sun, in the land of the Canaanites who live in the Arabah, opposite Gilgal, beside the oak[e] of Moreh? 31 For you are to cross over the Jordan to go in to take possession of the land that the Lord your God is giving you. And when you possess it and live in it, 32 you shall be careful to do all the statutes and the rules that I am setting before you today.
Footnotes1. Deuteronomy 11:2 Or instruction 2. Deuteronomy 11:10 Hebrew watered it with your feet 3. Deuteronomy 11:14 Samaritan, Septuagint, Vulgate; Hebrew I; also verse 15 4. Deuteronomy 11:24 Hebrew and 5. Deuteronomy 11:30 Septuagint, Syriac; see Genesis 12:6. Hebrew oaks, or terebinths English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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Moses recounts the dramatic moment when God calls him back up the mountain. Here, God will reinscribe the shattered tablets of the Ten Commandments, restoring the broken covenant with Israel. But this chapter offers more than a new set of laws; it reveals the Israelites’ struggle with obedience and God’s unwavering desire for a relationship with His chosen people. This chapter delves into themes of repentance, forgiveness, and the profound love of God.
The Rev. John Shank, pastor of Trinity Lutheran Church in Edwardsville, IL, joins the Rev. Dr. Phil Booe to study Deuteronomy 10.
Come along as we dive into the timeless wisdom of Deuteronomy. This ancient book is more than history; it’s a vibrant blueprint for living in harmony with God’s will. Discover the profound teachings on law, justice, and morality, and hear how they resonate in our lives today. Deuteronomy calls us to obedience, love for our neighbor, and the crucial task of imparting faith to future generations. It’s a narrative of love, responsibility, and the blessings of faithfulness, juxtaposed with warnings against forgetting our covenant with God. Join us as we explore the enduring messages of Deuteronomy and witness how they can transform our understanding of faith and daily living for Christ.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
Deuteronomy 10New Tablets of Stone10 “At that time the Lord said to me, ‘Cut for yourself two tablets of stone like the first, and come up to me on the mountain and make an ark of wood. 2 And I will write on the tablets the words that were on the first tablets that you broke, and you shall put them in the ark.’ 3 So I made an ark of acacia wood, and cut two tablets of stone like the first, and went up the mountain with the two tablets in my hand. 4 And he wrote on the tablets, in the same writing as before, the Ten Commandments[a] that the Lord had spoken to you on the mountain out of the midst of the fire on the day of the assembly. And the Lord gave them to me. 5 Then I turned and came down from the mountain and put the tablets in the ark that I had made. And there they are, as the Lord commanded me.”
6 (The people of Israel journeyed from Beeroth Bene-jaakan[b] to Moserah. There Aaron died, and there he was buried. And his son Eleazar ministered as priest in his place. 7 From there they journeyed to Gudgodah, and from Gudgodah to Jotbathah, a land with brooks of water. 8 At that time the Lord set apart the tribe of Levi to carry the ark of the covenant of the Lord to stand before the Lord to minister to him and to bless in his name, to this day. 9 Therefore Levi has no portion or inheritance with his brothers. The Lord is his inheritance, as the Lord your God said to him.)
10 “I myself stayed on the mountain, as at the first time, forty days and forty nights, and the Lord listened to me that time also. The Lord was unwilling to destroy you. 11 And the Lord said to me, ‘Arise, go on your journey at the head of the people, so that they may go in and possess the land, which I swore to their fathers to give them.’
Circumcise Your Heart12 “And now, Israel, what does the Lord your God require of you, but to fear the Lord your God, to walk in all his ways, to love him, to serve the Lord your God with all your heart and with all your soul, 13 and to keep the commandments and statutes of the Lord, which I am commanding you today for your good? 14 Behold, to the Lord your God belong heaven and the heaven of heavens, the earth with all that is in it. 15 Yet the Lord set his heart in love on your fathers and chose their offspring after them, you above all peoples, as you are this day. 16 Circumcise therefore the foreskin of your heart, and be no longer stubborn. 17 For the Lord your God is God of gods and Lord of lords, the great, the mighty, and the awesome God, who is not partial and takes no bribe. 18 He executes justice for the fatherless and the widow, and loves the sojourner, giving him food and clothing. 19 Love the sojourner, therefore, for you were sojourners in the land of Egypt. 20 You shall fear the Lord your God. You shall serve him and hold fast to him, and by his name you shall swear. 21 He is your praise. He is your God, who has done for you these great and terrifying things that your eyes have seen. 22 Your fathers went down to Egypt seventy persons, and now the Lord your God has made you as numerous as the stars of heaven.
Footnotes1. Deuteronomy 10:4 Hebrew the ten words 2. Deuteronomy 10:6 Or the wells of the Bene-jaakan English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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Moses speaks to the Israelites, emphasizing that their imminent entry and conquest of the Promised Land are not due to their own virtue, but because of the wickedness of those nations being displaced and the fulfillment of the promise God made to their ancestors. He recounts their rebelliousness since leaving Egypt, including the infamous incident of the Golden Calf, underscoring the theme of God’s mercy and patience despite human failings.
The Rev. Martin Schultheis, Chief Ministry Officer for the LCMS Southeastern District, joins the Rev. Dr. Phil Booe to study Deuteronomy 9.
Come along as we dive into the timeless wisdom of Deuteronomy. This ancient book is more than history; it’s a vibrant blueprint for living in harmony with God’s will. Discover the profound teachings on law, justice, and morality, and hear how they resonate in our lives today. Deuteronomy calls us to obedience, love for our neighbor, and the crucial task of imparting faith to future generations. It’s a narrative of love, responsibility, and the blessings of faithfulness, juxtaposed with warnings against forgetting our covenant with God. Join us as we explore the enduring messages of Deuteronomy and witness how they can transform our understanding of faith and daily living for Christ.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
Deuteronomy 9Not Because of Righteousness9 “Hear, O Israel: you are to cross over the Jordan today, to go in to dispossess nations greater and mightier than you, cities great and fortified up to heaven, 2 a people great and tall, the sons of the Anakim, whom you know, and of whom you have heard it said, ‘Who can stand before the sons of Anak?’ 3 Know therefore today that he who goes over before you as a consuming fire is the Lord your God. He will destroy them and subdue them before you. So you shall drive them out and make them perish quickly, as the Lord has promised you.
4 “Do not say in your heart, after the Lord your God has thrust them out before you, ‘It is because of my righteousness that the Lord has brought me in to possess this land,’ whereas it is because of the wickedness of these nations that the Lord is driving them out before you. 5 Not because of your righteousness or the uprightness of your heart are you going in to possess their land, but because of the wickedness of these nations the Lord your God is driving them out from before you, and that he may confirm the word that the Lord swore to your fathers, to Abraham, to Isaac, and to Jacob.
6 “Know, therefore, that the Lord your God is not giving you this good land to possess because of your righteousness, for you are a stubborn people. 7 Remember and do not forget how you provoked the Lord your God to wrath in the wilderness. From the day you came out of the land of Egypt until you came to this place, you have been rebellious against the Lord. 8 Even at Horeb you provoked the Lord to wrath, and the Lord was so angry with you that he was ready to destroy you. 9 When I went up the mountain to receive the tablets of stone, the tablets of the covenant that the Lord made with you, I remained on the mountain forty days and forty nights. I neither ate bread nor drank water. 10 And the Lord gave me the two tablets of stone written with the finger of God, and on them were all the words that the Lord had spoken with you on the mountain out of the midst of the fire on the day of the assembly. 11 And at the end of forty days and forty nights the Lord gave me the two tablets of stone, the tablets of the covenant. 12 Then the Lord said to me, ‘Arise, go down quickly from here, for your people whom you have brought from Egypt have acted corruptly. They have turned aside quickly out of the way that I commanded them; they have made themselves a metal image.’
The Golden Calf13 “Furthermore, the Lord said to me, ‘I have seen this people, and behold, it is a stubborn people. 14 Let me alone, that I may destroy them and blot out their name from under heaven. And I will make of you a nation mightier and greater than they.’ 15 So I turned and came down from the mountain, and the mountain was burning with fire. And the two tablets of the covenant were in my two hands. 16 And I looked, and behold, you had sinned against the Lord your God. You had made yourselves a golden[a] calf. You had turned aside quickly from the way that the Lord had commanded you. 17 So I took hold of the two tablets and threw them out of my two hands and broke them before your eyes. 18 Then I lay prostrate before the Lord as before, forty days and forty nights. I neither ate bread nor drank water, because of all the sin that you had committed, in doing what was evil in the sight of the Lord to provoke him to anger. 19 For I was afraid of the anger and hot displeasure that the Lord bore against you, so that he was ready to destroy you. But the Lord listened to me that time also. 20 And the Lord was so angry with Aaron that he was ready to destroy him. And I prayed for Aaron also at the same time. 21 Then I took the sinful thing, the calf that you had made, and burned it with fire and crushed it, grinding it very small, until it was as fine as dust. And I threw the dust of it into the brook that ran down from the mountain.
22 “At Taberah also, and at Massah and at Kibroth-hattaavah you provoked the Lord to wrath. 23 And when the Lord sent you from Kadesh-barnea, saying, ‘Go up and take possession of the land that I have given you,’ then you rebelled against the commandment of the Lord your God and did not believe him or obey his voice. 24 You have been rebellious against the Lord from the day that I knew you.
25 “So I lay prostrate before the Lord for these forty days and forty nights, because the Lord had said he would destroy you. 26 And I prayed to the Lord, ‘O Lord God, do not destroy your people and your heritage, whom you have redeemed through your greatness, whom you have brought out of Egypt with a mighty hand. 27 Remember your servants, Abraham, Isaac, and Jacob. Do not regard the stubbornness of this people, or their wickedness or their sin, 28 lest the land from which you brought us say, “Because the Lord was not able to bring them into the land that he promised them, and because he hated them, he has brought them out to put them to death in the wilderness.” 29 For they are your people and your heritage, whom you brought out by your great power and by your outstretched arm.’
Footnotes1. Deuteronomy 9:16 Hebrew cast metal English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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Moses urges the people to remember the trials they face and how the Lord humbled them to teach them dependence on Him, emphasizing that man does not live on bread alone but on every word that comes from the mouth of the Lord. This chapter highlights the importance of obedience to God’s commandments as a condition for prosperity in the Promised Land, warning against the dangers of forgetting God and becoming prideful in times of abundance.
The Rev. David Boisclair, pastor of Our Redeemer Lutheran Church in Overland, MO joins the Rev. Dr. Phil Booe to study Deuteronomy 8.
Come along as we dive into the timeless wisdom of Deuteronomy. This ancient book is more than history; it’s a vibrant blueprint for living in harmony with God’s will. Discover the profound teachings on law, justice, and morality, and hear how they resonate in our lives today. Deuteronomy calls us to obedience, love for our neighbor, and the crucial task of imparting faith to future generations. It’s a narrative of love, responsibility, and the blessings of faithfulness, juxtaposed with warnings against forgetting our covenant with God. Join us as we explore the enduring messages of Deuteronomy and witness how they can transform our understanding of faith and daily living for Christ.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
Deuteronomy 8Remember the Lord Your God8 “The whole commandment that I command you today you shall be careful to do, that you may live and multiply, and go in and possess the land that the Lord swore to give to your fathers. 2 And you shall remember the whole way that the Lord your God has led you these forty years in the wilderness, that he might humble you, testing you to know what was in your heart, whether you would keep his commandments or not. 3 And he humbled you and let you hunger and fed you with manna, which you did not know, nor did your fathers know, that he might make you know that man does not live by bread alone, but man lives by every word[a] that comes from the mouth of the Lord. 4 Your clothing did not wear out on you and your foot did not swell these forty years. 5 Know then in your heart that, as a man disciplines his son, the Lord your God disciplines you. 6 So you shall keep the commandments of the Lord your God by walking in his ways and by fearing him. 7 For the Lord your God is bringing you into a good land, a land of brooks of water, of fountains and springs, flowing out in the valleys and hills, 8 a land of wheat and barley, of vines and fig trees and pomegranates, a land of olive trees and honey, 9 a land in which you will eat bread without scarcity, in which you will lack nothing, a land whose stones are iron, and out of whose hills you can dig copper. 10 And you shall eat and be full, and you shall bless the Lord your God for the good land he has given you.
11 “Take care lest you forget the Lord your God by not keeping his commandments and his rules and his statutes, which I command you today, 12 lest, when you have eaten and are full and have built good houses and live in them, 13 and when your herds and flocks multiply and your silver and gold is multiplied and all that you have is multiplied, 14 then your heart be lifted up, and you forget the Lord your God, who brought you out of the land of Egypt, out of the house of slavery, 15 who led you through the great and terrifying wilderness, with its fiery serpents and scorpions and thirsty ground where there was no water, who brought you water out of the flinty rock, 16 who fed you in the wilderness with manna that your fathers did not know, that he might humble you and test you, to do you good in the end. 17 Beware lest you say in your heart, ‘My power and the might of my hand have gotten me this wealth.’ 18 You shall remember the Lord your God, for it is he who gives you power to get wealth, that he may confirm his covenant that he swore to your fathers, as it is this day. 19 And if you forget the Lord your God and go after other gods and serve them and worship them, I solemnly warn you today that you shall surely perish. 20 Like the nations that the Lord makes to perish before you, so shall you perish, because you would not obey the voice of the Lord your God.
Footnotes1. Deuteronomy 8:3 Hebrew by all English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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God, through Moses, gives instructions to the Israelites as they are about to enter the Promised Land. God commands them to completely destroy all the nations that they will dispossess, warning them not to make any treaties with them or to intermarry, lest they be led astray to serve other gods. God also reassures the Israelites of his love for them and His choice of them as a special people, not because of their numerical strength but because of His faithfulness to the covenant made with their ancestors.
The Rev. Bruce Timm, pastor of Redeemer Lutheran Church in St. Cloud, MN, joins the Rev. Dr. Phil Booe to study Deuteronomy 7.
Come along as we dive into the timeless wisdom of Deuteronomy. This ancient book is more than history; it’s a vibrant blueprint for living in harmony with God’s will. Discover the profound teachings on law, justice, and morality, and hear how they resonate in our lives today. Deuteronomy calls us to obedience, love for our neighbor, and the crucial task of imparting faith to future generations. It’s a narrative of love, responsibility, and the blessings of faithfulness, juxtaposed with warnings against forgetting our covenant with God. Join us as we explore the enduring messages of Deuteronomy and witness how they can transform our understanding of faith and daily living for Christ.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
Deuteronomy 7A Chosen People7 “When the Lord your God brings you into the land that you are entering to take possession of it, and clears away many nations before you, the Hittites, the Girgashites, the Amorites, the Canaanites, the Perizzites, the Hivites, and the Jebusites, seven nations more numerous and mightier than you, 2 and when the Lord your God gives them over to you, and you defeat them, then you must devote them to complete destruction.[a] You shall make no covenant with them and show no mercy to them. 3 You shall not intermarry with them, giving your daughters to their sons or taking their daughters for your sons, 4 for they would turn away your sons from following me, to serve other gods. Then the anger of the Lord would be kindled against you, and he would destroy you quickly. 5 But thus shall you deal with them: you shall break down their altars and dash in pieces their pillars and chop down their Asherim and burn their carved images with fire.
6 “For you are a people holy to the Lord your God. The Lord your God has chosen you to be a people for his treasured possession, out of all the peoples who are on the face of the earth. 7 It was not because you were more in number than any other people that the Lord set his love on you and chose you, for you were the fewest of all peoples, 8 but it is because the Lord loves you and is keeping the oath that he swore to your fathers, that the Lord has brought you out with a mighty hand and redeemed you from the house of slavery, from the hand of Pharaoh king of Egypt. 9 Know therefore that the Lord your God is God, the faithful God who keeps covenant and steadfast love with those who love him and keep his commandments, to a thousand generations, 10 and repays to their face those who hate him, by destroying them. He will not be slack with one who hates him. He will repay him to his face. 11 You shall therefore be careful to do the commandment and the statutes and the rules that I command you today.
12 “And because you listen to these rules and keep and do them, the Lord your God will keep with you the covenant and the steadfast love that he swore to your fathers. 13 He will love you, bless you, and multiply you. He will also bless the fruit of your womb and the fruit of your ground, your grain and your wine and your oil, the increase of your herds and the young of your flock, in the land that he swore to your fathers to give you. 14 You shall be blessed above all peoples. There shall not be male or female barren among you or among your livestock. 15 And the Lord will take away from you all sickness, and none of the evil diseases of Egypt, which you knew, will he inflict on you, but he will lay them on all who hate you. 16 And you shall consume all the peoples that the Lord your God will give over to you. Your eye shall not pity them, neither shall you serve their gods, for that would be a snare to you.
17 “If you say in your heart, ‘These nations are greater than I. How can I dispossess them?’ 18 you shall not be afraid of them but you shall remember what the Lord your God did to Pharaoh and to all Egypt, 19 the great trials that your eyes saw, the signs, the wonders, the mighty hand, and the outstretched arm, by which the Lord your God brought you out. So will the Lord your God do to all the peoples of whom you are afraid. 20 Moreover, the Lord your God will send hornets among them, until those who are left and hide themselves from you are destroyed. 21 You shall not be in dread of them, for the Lord your God is in your midst, a great and awesome God. 22 The Lord your God will clear away these nations before you little by little. You may not make an end of them at once,[b] lest the wild beasts grow too numerous for you. 23 But the Lord your God will give them over to you and throw them into great confusion, until they are destroyed. 24 And he will give their kings into your hand, and you shall make their name perish from under heaven. No one shall be able to stand against you until you have destroyed them. 25 The carved images of their gods you shall burn with fire. You shall not covet the silver or the gold that is on them or take it for yourselves, lest you be ensnared by it, for it is an abomination to the Lord your God. 26 And you shall not bring an abominable thing into your house and become devoted to destruction[c] like it. You shall utterly detest and abhor it, for it is devoted to destruction.
Footnotes1. Deuteronomy 7:2 That is, set apart (devote) as an offering to the Lord (for destruction) 2. Deuteronomy 7:22 Or quickly 3. Deuteronomy 7:26 That is, set apart (devoted) as an offering to the Lord (for destruction); twice in this verse English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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Moses conveys a crucial message to the Israelites, stressing the significance of wholeheartedly loving the Lord with every aspect of their being. In this chapter, the Shema is presented, a key confession of faith that highlights the distinctiveness of YHWH as the one and only true God. Moses directs the people to faithfully adhere to God’s laws, passing them down to their children and catechizing them in all aspects of daily life—whether at home, traveling, going to bed, or rising. Moses also cautions the Israelites against the peril of neglecting the Lord as they settle into the prosperous land of milk and honey that awaits them.
The Rev. Terry Yahr, pastor of Our Savior Lutheran Church in Chillicothe, OH, joins the Rev. Dr. Phil Booe to study Deuteronomy 6.
Come along as we dive into the timeless wisdom of Deuteronomy. This ancient book is more than history; it’s a vibrant blueprint for living in harmony with God’s will. Discover the profound teachings on law, justice, and morality, and hear how they resonate in our lives today. Deuteronomy calls us to obedience, love for our neighbor, and the crucial task of imparting faith to future generations. It’s a narrative of love, responsibility, and the blessings of faithfulness, juxtaposed with warnings against forgetting our covenant with God. Join us as we explore the enduring messages of Deuteronomy and witness how they can transform our understanding of faith and daily living for Christ.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
Deuteronomy 6The Greatest Commandment6 “Now this is the commandment—the statutes and the rules[a]—that the Lord your God commanded me to teach you, that you may do them in the land to which you are going over, to possess it, 2 that you may fear the Lord your God, you and your son and your son’s son, by keeping all his statutes and his commandments, which I command you, all the days of your life, and that your days may be long. 3 Hear therefore, O Israel, and be careful to do them, that it may go well with you, and that you may multiply greatly, as the Lord, the God of your fathers, has promised you, in a land flowing with milk and honey.
4 “Hear, O Israel: The Lord our God, the Lord is one.[b] 5 You shall love the Lord your God with all your heart and with all your soul and with all your might. 6 And these words that I command you today shall be on your heart. 7 You shall teach them diligently to your children, and shall talk of them when you sit in your house, and when you walk by the way, and when you lie down, and when you rise. 8 You shall bind them as a sign on your hand, and they shall be as frontlets between your eyes. 9 You shall write them on the doorposts of your house and on your gates.
10 “And when the Lord your God brings you into the land that he swore to your fathers, to Abraham, to Isaac, and to Jacob, to give you—with great and good cities that you did not build, 11 and houses full of all good things that you did not fill, and cisterns that you did not dig, and vineyards and olive trees that you did not plant—and when you eat and are full, 12 then take care lest you forget the Lord, who brought you out of the land of Egypt, out of the house of slavery. 13 It is the Lord your God you shall fear. Him you shall serve and by his name you shall swear. 14 You shall not go after other gods, the gods of the peoples who are around you— 15 for the Lord your God in your midst is a jealous God—lest the anger of the Lord your God be kindled against you, and he destroy you from off the face of the earth.
16 “You shall not put the Lord your God to the test, as you tested him at Massah. 17 You shall diligently keep the commandments of the Lord your God, and his testimonies and his statutes, which he has commanded you. 18 And you shall do what is right and good in the sight of the Lord, that it may go well with you, and that you may go in and take possession of the good land that the Lord swore to give to your fathers 19 by thrusting out all your enemies from before you, as the Lord has promised.
20 “When your son asks you in time to come, ‘What is the meaning of the testimonies and the statutes and the rules that the Lord our God has commanded you?’ 21 then you shall say to your son, ‘We were Pharaoh’s slaves in Egypt. And the Lord brought us out of Egypt with a mighty hand. 22 And the Lord showed signs and wonders, great and grievous, against Egypt and against Pharaoh and all his household, before our eyes. 23 And he brought us out from there, that he might bring us in and give us the land that he swore to give to our fathers. 24 And the Lord commanded us to do all these statutes, to fear the Lord our God, for our good always, that he might preserve us alive, as we are this day. 25 And it will be righteousness for us, if we are careful to do all this commandment before the Lord our God, as he has commanded us.’
Footnotes1. Deuteronomy 6:1 Or just decrees; also verse 20 2. Deuteronomy 6:4 Or The Lord our God is one Lord; or The Lord is our God, the Lord is one; or The Lord is our God, the Lord alone English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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Moses delivers a dramatic encore of the Ten Commandments, directly linking Israel’s future prosperity and divine favor to their adherence to these timeless laws. Set against the backdrop of their impending entry into the Promised Land, this chapter is not just a reminder but a call to action. Moses’ passionate plea serves as a powerful testament to the enduring importance of God’s commandments, positioning them as the cornerstone of Israel’s identity and their key to unlocking a prosperous future under God’s watchful guidance.
The Rev. Kevin Yoakum, pastor of Christ the King Lutheran Church in Riverview, FL, joins the Rev. Dr. Phil Booe to study Deuteronomy 5.
Come along as we dive into the timeless wisdom of Deuteronomy. This ancient book is more than history; it’s a vibrant blueprint for living in harmony with God’s will. Discover the profound teachings on law, justice, and morality, and hear how they resonate in our lives today. Deuteronomy calls us to obedience, love for our neighbor, and the crucial task of imparting faith to future generations. It’s a narrative of love, responsibility, and the blessings of faithfulness, juxtaposed with warnings against forgetting our covenant with God. Join us as we explore the enduring messages of Deuteronomy and witness how they can transform our understanding of faith and daily living for Christ.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
Deuteronomy 5The Ten Commandments5 And Moses summoned all Israel and said to them, “Hear, O Israel, the statutes and the rules that I speak in your hearing today, and you shall learn them and be careful to do them. 2 The Lord our God made a covenant with us in Horeb. 3 Not with our fathers did the Lord make this covenant, but with us, who are all of us here alive today. 4 The Lord spoke with you face to face at the mountain, out of the midst of the fire, 5 while I stood between the Lord and you at that time, to declare to you the word of the Lord. For you were afraid because of the fire, and you did not go up into the mountain. He said:
6 “‘I am the Lord your God, who brought you out of the land of Egypt, out of the house of slavery.
7 “‘You shall have no other gods before[a] me.
8 “‘You shall not make for yourself a carved image, or any likeness of anything that is in heaven above, or that is on the earth beneath, or that is in the water under the earth. 9 You shall not bow down to them or serve them; for I the Lord your God am a jealous God, visiting the iniquity of the fathers on the children to the third and fourth generation of those who hate me, 10 but showing steadfast love to thousands[b] of those who love me and keep my commandments.
11 “‘You shall not take the name of the Lord your God in vain, for the Lord will not hold him guiltless who takes his name in vain.
12 “‘Observe the Sabbath day, to keep it holy, as the Lord your God commanded you. 13 Six days you shall labor and do all your work, 14 but the seventh day is a Sabbath to the Lord your God. On it you shall not do any work, you or your son or your daughter or your male servant or your female servant, or your ox or your donkey or any of your livestock, or the sojourner who is within your gates, that your male servant and your female servant may rest as well as you. 15 You shall remember that you were a slave[c] in the land of Egypt, and the Lord your God brought you out from there with a mighty hand and an outstretched arm. Therefore the Lord your God commanded you to keep the Sabbath day.
16 “‘Honor your father and your mother, as the Lord your God commanded you, that your days may be long, and that it may go well with you in the land that the Lord your God is giving you.
17 “‘You shall not murder.[d]
18 “‘And you shall not commit adultery.
19 “‘And you shall not steal.
20 “‘And you shall not bear false witness against your neighbor.
21 “‘And you shall not covet your neighbor’s wife. And you shall not desire your neighbor’s house, his field, or his male servant, or his female servant, his ox, or his donkey, or anything that is your neighbor’s.’
22 “These words the Lord spoke to all your assembly at the mountain out of the midst of the fire, the cloud, and the thick darkness, with a loud voice; and he added no more. And he wrote them on two tablets of stone and gave them to me. 23 And as soon as you heard the voice out of the midst of the darkness, while the mountain was burning with fire, you came near to me, all the heads of your tribes, and your elders. 24 And you said, ‘Behold, the Lord our God has shown us his glory and greatness, and we have heard his voice out of the midst of the fire. This day we have seen God speak with man, and man still live. 25 Now therefore why should we die? For this great fire will consume us. If we hear the voice of the Lord our God any more, we shall die. 26 For who is there of all flesh, that has heard the voice of the living God speaking out of the midst of fire as we have, and has still lived? 27 Go near and hear all that the Lord our God will say, and speak to us all that the Lord our God will speak to you, and we will hear and do it.’
28 “And the Lord heard your words, when you spoke to me. And the Lord said to me, ‘I have heard the words of this people, which they have spoken to you. They are right in all that they have spoken. 29 Oh that they had such a heart as this always, to fear me and to keep all my commandments, that it might go well with them and with their descendants[e] forever! 30 Go and say to them, “Return to your tents.” 31 But you, stand here by me, and I will tell you the whole commandment and the statutes and the rules that you shall teach them, that they may do them in the land that I am giving them to possess.’ 32 You shall be careful therefore to do as the Lord your God has commanded you. You shall not turn aside to the right hand or to the left. 33 You shall walk in all the way that the Lord your God has commanded you, that you may live, and that it may go well with you, and that you may live long in the land that you shall possess.
Footnotes1. Deuteronomy 5:7 Or besides 2. Deuteronomy 5:10 Or to the thousandth generation 3. Deuteronomy 5:15 Or servant 4. Deuteronomy 5:17 The Hebrew word also covers causing human death through carelessness or negligence 5. Deuteronomy 5:29 Or sons English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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Deuteronomy 4 serves as a powerful call to obedience and remembrance for the Israelites as they stand on the threshold of the Promised Land. Moses implores the people to heed God’s laws and decrees faithfully. He reminds them of the unique relationship they share with God, who spoke to them face to face at Mount Sinai, and the catastrophic consequences of idolatry, drawing from their own history to underscore the dangers of forgetting God’s works.
The Rev. Jeremy Swem, pastor of Our Savior Lutheran Church in Grand Rapids, MI, joins the Rev. Dr. Phil Booe to study Deuteronomy 4.
Come along as we dive into the timeless wisdom of Deuteronomy. This ancient book is more than history; it’s a vibrant blueprint for living in harmony with God’s will. Discover the profound teachings on law, justice, and morality, and hear how they resonate in our lives today. Deuteronomy calls us to obedience, love for our neighbor, and the crucial task of imparting faith to future generations. It’s a narrative of love, responsibility, and the blessings of faithfulness, juxtaposed with warnings against forgetting our covenant with God. Join us as we explore the enduring messages of Deuteronomy and witness how they can transform our understanding of faith and daily living for Christ.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
Deuteronomy 4Moses Commands Obedience4 “And now, O Israel, listen to the statutes and the rules[a] that I am teaching you, and do them, that you may live, and go in and take possession of the land that the Lord, the God of your fathers, is giving you. 2 You shall not add to the word that I command you, nor take from it, that you may keep the commandments of the Lord your God that I command you. 3 Your eyes have seen what the Lord did at Baal-peor, for the Lord your God destroyed from among you all the men who followed the Baal of Peor. 4 But you who held fast to the Lord your God are all alive today. 5 See, I have taught you statutes and rules, as the Lord my God commanded me, that you should do them in the land that you are entering to take possession of it. 6 Keep them and do them, for that will be your wisdom and your understanding in the sight of the peoples, who, when they hear all these statutes, will say, ‘Surely this great nation is a wise and understanding people.’ 7 For what great nation is there that has a god so near to it as the Lord our God is to us, whenever we call upon him? 8 And what great nation is there, that has statutes and rules so righteous as all this law that I set before you today?
9 “Only take care, and keep your soul diligently, lest you forget the things that your eyes have seen, and lest they depart from your heart all the days of your life. Make them known to your children and your children’s children— 10 how on the day that you stood before the Lord your God at Horeb, the Lord said to me, ‘Gather the people to me, that I may let them hear my words, so that they may learn to fear me all the days that they live on the earth, and that they may teach their children so.’ 11 And you came near and stood at the foot of the mountain, while the mountain burned with fire to the heart of heaven, wrapped in darkness, cloud, and gloom. 12 Then the Lord spoke to you out of the midst of the fire. You heard the sound of words, but saw no form; there was only a voice. 13 And he declared to you his covenant, which he commanded you to perform, that is, the Ten Commandments,[b] and he wrote them on two tablets of stone. 14 And the Lord commanded me at that time to teach you statutes and rules, that you might do them in the land that you are going over to possess.
Idolatry Forbidden15 “Therefore watch yourselves very carefully. Since you saw no form on the day that the Lord spoke to you at Horeb out of the midst of the fire, 16 beware lest you act corruptly by making a carved image for yourselves, in the form of any figure, the likeness of male or female, 17 the likeness of any animal that is on the earth, the likeness of any winged bird that flies in the air, 18 the likeness of anything that creeps on the ground, the likeness of any fish that is in the water under the earth. 19 And beware lest you raise your eyes to heaven, and when you see the sun and the moon and the stars, all the host of heaven, you be drawn away and bow down to them and serve them, things that the Lord your God has allotted to all the peoples under the whole heaven. 20 But the Lord has taken you and brought you out of the iron furnace, out of Egypt, to be a people of his own inheritance, as you are this day. 21 Furthermore, the Lord was angry with me because of you, and he swore that I should not cross the Jordan, and that I should not enter the good land that the Lord your God is giving you for an inheritance. 22 For I must die in this land; I must not go over the Jordan. But you shall go over and take possession of that good land. 23 Take care, lest you forget the covenant of the Lord your God, which he made with you, and make a carved image, the form of anything that the Lord your God has forbidden you. 24 For the Lord your God is a consuming fire, a jealous God.
25 “When you father children and children’s children, and have grown old in the land, if you act corruptly by making a carved image in the form of anything, and by doing what is evil in the sight of the Lord your God, so as to provoke him to anger, 26 I call heaven and earth to witness against you today, that you will soon utterly perish from the land that you are going over the Jordan to possess. You will not live long in it, but will be utterly destroyed. 27 And the Lord will scatter you among the peoples, and you will be left few in number among the nations where the Lord will drive you. 28 And there you will serve gods of wood and stone, the work of human hands, that neither see, nor hear, nor eat, nor smell. 29 But from there you will seek the Lord your God and you will find him, if you search after him with all your heart and with all your soul. 30 When you are in tribulation, and all these things come upon you in the latter days, you will return to the Lord your God and obey his voice. 31 For the Lord your God is a merciful God. He will not leave you or destroy you or forget the covenant with your fathers that he swore to them.
The Lord Alone Is God32 “For ask now of the days that are past, which were before you, since the day that God created man on the earth, and ask from one end of heaven to the other, whether such a great thing as this has ever happened or was ever heard of. 33 Did any people ever hear the voice of a god speaking out of the midst of the fire, as you have heard, and still live? 34 Or has any god ever attempted to go and take a nation for himself from the midst of another nation, by trials, by signs, by wonders, and by war, by a mighty hand and an outstretched arm, and by great deeds of terror, all of which the Lord your God did for you in Egypt before your eyes? 35 To you it was shown, that you might know that the Lord is God; there is no other besides him. 36 Out of heaven he let you hear his voice, that he might discipline you. And on earth he let you see his great fire, and you heard his words out of the midst of the fire. 37 And because he loved your fathers and chose their offspring after them[c] and brought you out of Egypt with his own presence, by his great power, 38 driving out before you nations greater and mightier than you, to bring you in, to give you their land for an inheritance, as it is this day, 39 know therefore today, and lay it to your heart, that the Lord is God in heaven above and on the earth beneath; there is no other. 40 Therefore you shall keep his statutes and his commandments, which I command you today, that it may go well with you and with your children after you, and that you may prolong your days in the land that the Lord your God is giving you for all time.”
Cities of Refuge41 Then Moses set apart three cities in the east beyond the Jordan, 42 that the manslayer might flee there, anyone who kills his neighbor unintentionally, without being at enmity with him in time past; he may flee to one of these cities and save his life: 43 Bezer in the wilderness on the tableland for the Reubenites, Ramoth in Gilead for the Gadites, and Golan in Bashan for the Manassites.
Introduction to the Law44 This is the law that Moses set before the people of Israel. 45 These are the testimonies, the statutes, and the rules, which Moses spoke to the people of Israel when they came out of Egypt, 46 beyond the Jordan in the valley opposite Beth-peor, in the land of Sihon the king of the Amorites, who lived at Heshbon, whom Moses and the people of Israel defeated when they came out of Egypt. 47 And they took possession of his land and the land of Og, the king of Bashan, the two kings of the Amorites, who lived to the east beyond the Jordan; 48 from Aroer, which is on the edge of the Valley of the Arnon, as far as Mount Sirion[d] (that is, Hermon), 49 together with all the Arabah on the east side of the Jordan as far as the Sea of the Arabah, under the slopes of Pisgah.
Footnotes1. Deuteronomy 4:1 Or just decrees; also verses 5, 8, 14, 45 2. Deuteronomy 4:13 Hebrew the ten words 3. Deuteronomy 4:37 Hebrew his offspring after him 4. Deuteronomy 4:48 Syriac; Hebrew Sion English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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Deuteronomy 3 continues Moses’ retrospective on Israel’s journey to the Promised Land, focusing on their encounters and victories over the Amorite kings Sihon and Og. It details the allocation of conquered lands to the tribes of Reuben, Gad, and the half-tribe of Manasseh, while also highlighting Moses’ personal disappointment at being forbidden by God to enter the Promised Land. This chapter underscores the themes of divine providence, leadership, and the consequences of disobeying God.
The Rev. Matthew Wurm, pastor of Mount Calvary Lutheran Church in Brookings, SD, joins the Rev. Dr. Phil Booe to study Deuteronomy 3.
Come along as we dive into the timeless wisdom of Deuteronomy. This ancient book is more than history; it’s a vibrant blueprint for living in harmony with God’s will. Discover the profound teachings on law, justice, and morality, and hear how they resonate in our lives today. Deuteronomy calls us to obedience, love for our neighbor, and the crucial task of imparting faith to future generations. It’s a narrative of love, responsibility, and the blessings of faithfulness, juxtaposed with warnings against forgetting our covenant with God. Join us as we explore the enduring messages of Deuteronomy and witness how they can transform our understanding of faith and daily living for Christ.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
Deuteronomy 3The Defeat of King Og3 “Then we turned and went up the way to Bashan. And Og the king of Bashan came out against us, he and all his people, to battle at Edrei. 2 But the Lord said to me, ‘Do not fear him, for I have given him and all his people and his land into your hand. And you shall do to him as you did to Sihon the king of the Amorites, who lived at Heshbon.’ 3 So the Lord our God gave into our hand Og also, the king of Bashan, and all his people, and we struck him down until he had no survivor left. 4 And we took all his cities at that time—there was not a city that we did not take from them—sixty cities, the whole region of Argob, the kingdom of Og in Bashan. 5 All these were cities fortified with high walls, gates, and bars, besides very many unwalled villages. 6 And we devoted them to destruction,[a] as we did to Sihon the king of Heshbon, devoting to destruction every city, men, women, and children. 7 But all the livestock and the spoil of the cities we took as our plunder. 8 So we took the land at that time out of the hand of the two kings of the Amorites who were beyond the Jordan, from the Valley of the Arnon to Mount Hermon 9 (the Sidonians call Hermon Sirion, while the Amorites call it Senir), 10 all the cities of the tableland and all Gilead and all Bashan, as far as Salecah and Edrei, cities of the kingdom of Og in Bashan. 11 (For only Og the king of Bashan was left of the remnant of the Rephaim. Behold, his bed was a bed of iron. Is it not in Rabbah of the Ammonites? Nine cubits[b] was its length, and four cubits its breadth, according to the common cubit.[c])
12 “When we took possession of this land at that time, I gave to the Reubenites and the Gadites the territory beginning at Aroer, which is on the edge of the Valley of the Arnon, and half the hill country of Gilead with its cities. 13 The rest of Gilead, and all Bashan, the kingdom of Og, that is, all the region of Argob, I gave to the half-tribe of Manasseh. (All that portion of Bashan is called the land of Rephaim. 14 Jair the Manassite took all the region of Argob, that is, Bashan, as far as the border of the Geshurites and the Maacathites, and called the villages after his own name, Havvoth-jair, as it is to this day.) 15 To Machir I gave Gilead, 16 and to the Reubenites and the Gadites I gave the territory from Gilead as far as the Valley of the Arnon, with the middle of the valley as a border, as far over as the river Jabbok, the border of the Ammonites; 17 the Arabah also, with the Jordan as the border, from Chinnereth as far as the Sea of the Arabah, the Salt Sea, under the slopes of Pisgah on the east.
18 “And I commanded you at that time, saying, ‘The Lord your God has given you this land to possess. All your men of valor shall cross over armed before your brothers, the people of Israel. 19 Only your wives, your little ones, and your livestock (I know that you have much livestock) shall remain in the cities that I have given you, 20 until the Lord gives rest to your brothers, as to you, and they also occupy the land that the Lord your God gives them beyond the Jordan. Then each of you may return to his possession which I have given you.’ 21 And I commanded Joshua at that time, ‘Your eyes have seen all that the Lord your God has done to these two kings. So will the Lord do to all the kingdoms into which you are crossing. 22 You shall not fear them, for it is the Lord your God who fights for you.’
Moses Forbidden to Enter the Land23 “And I pleaded with the Lord at that time, saying, 24 ‘O Lord God, you have only begun to show your servant your greatness and your mighty hand. For what god is there in heaven or on earth who can do such works and mighty acts as yours? 25 Please let me go over and see the good land beyond the Jordan, that good hill country and Lebanon.’ 26 But the Lord was angry with me because of you and would not listen to me. And the Lord said to me, ‘Enough from you; do not speak to me of this matter again. 27 Go up to the top of Pisgah and lift up your eyes westward and northward and southward and eastward, and look at it with your eyes, for you shall not go over this Jordan. 28 But charge Joshua, and encourage and strengthen him, for he shall go over at the head of this people, and he shall put them in possession of the land that you shall see.’ 29 So we remained in the valley opposite Beth-peor.
Footnotes1. Deuteronomy 3:6 That is, set apart (devoted) as an offering to the Lord (for destruction); twice in this verse 2. Deuteronomy 3:11 A cubit was about 18 inches or 45 centimeters 3. Deuteronomy 3:11 Hebrew cubit of a man English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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Deuteronomy 2 recounts the Israelites’ lengthy journey around the territory of Edom, as commanded by God, marking a period of wandering in the wilderness. This chapter reflects on the Israelites’ encounters with various peoples, including the Edomites, Moabites, and Ammonites, emphasizing God’s instructions not to provoke these groups into conflict since He had granted them their own lands. It also details the defeat of the Amorites under King Sihon of Heshbon, highlighting this victory as a sign of God’s power and favor towards the Israelites, granting them possession of the conquered territories.
The Rev. Roger Mullet, pastor of Prince of Peace Lutheran Church in Buffalo, WY, joins the Rev. Dr. Phil Booe to study Deuteronomy 2.
Come along as we dive into the timeless wisdom of Deuteronomy. This ancient book is more than history; it’s a vibrant blueprint for living in harmony with God’s will. Discover the profound teachings on law, justice, and morality, and hear how they resonate in our lives today. Deuteronomy calls us to obedience, love for our neighbor, and the crucial task of imparting faith to future generations. It’s a narrative of love, responsibility, and the blessings of faithfulness, juxtaposed with warnings against forgetting our covenant with God. Join us as we explore the enduring messages of Deuteronomy and witness how they can transform our understanding of faith and daily living for Christ.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
Deuteronomy 2The Wilderness Years2 “Then we turned and journeyed into the wilderness in the direction of the Red Sea, as the Lord told me. And for many days we traveled around Mount Seir. 2 Then the Lord said to me, 3 ‘You have been traveling around this mountain country long enough. Turn northward 4 and command the people, “You are about to pass through the territory of your brothers, the people of Esau, who live in Seir; and they will be afraid of you. So be very careful. 5 Do not contend with them, for I will not give you any of their land, no, not so much as for the sole of the foot to tread on, because I have given Mount Seir to Esau as a possession. 6 You shall purchase food from them with money, that you may eat, and you shall also buy water from them with money, that you may drink. 7 For the Lord your God has blessed you in all the work of your hands. He knows your going through this great wilderness. These forty years the Lord your God has been with you. You have lacked nothing.”’ 8 So we went on, away from our brothers, the people of Esau, who live in Seir, away from the Arabah road from Elath and Ezion-geber.
“And we turned and went in the direction of the wilderness of Moab. 9 And the Lord said to me, ‘Do not harass Moab or contend with them in battle, for I will not give you any of their land for a possession, because I have given Ar to the people of Lot for a possession.’ 10 (The Emim formerly lived there, a people great and many, and tall as the Anakim. 11 Like the Anakim they are also counted as Rephaim, but the Moabites call them Emim. 12 The Horites also lived in Seir formerly, but the people of Esau dispossessed them and destroyed them from before them and settled in their place, as Israel did to the land of their possession, which the Lord gave to them.) 13 ‘Now rise up and go over the brook Zered.’ So we went over the brook Zered. 14 And the time from our leaving Kadesh-barnea until we crossed the brook Zered was thirty-eight years, until the entire generation, that is, the men of war, had perished from the camp, as the Lord had sworn to them. 15 For indeed the hand of the Lord was against them, to destroy them from the camp, until they had perished.
16 “So as soon as all the men of war had perished and were dead from among the people, 17 the Lord said to me, 18 ‘Today you are to cross the border of Moab at Ar. 19 And when you approach the territory of the people of Ammon, do not harass them or contend with them, for I will not give you any of the land of the people of Ammon as a possession, because I have given it to the sons of Lot for a possession.’ 20 (It is also counted as a land of Rephaim. Rephaim formerly lived there—but the Ammonites call them Zamzummim— 21 a people great and many, and tall as the Anakim; but the Lord destroyed them before the Ammonites,[a] and they dispossessed them and settled in their place, 22 as he did for the people of Esau, who live in Seir, when he destroyed the Horites before them and they dispossessed them and settled in their place even to this day. 23 As for the Avvim, who lived in villages as far as Gaza, the Caphtorim, who came from Caphtor, destroyed them and settled in their place.) 24 ‘Rise up, set out on your journey and go over the Valley of the Arnon. Behold, I have given into your hand Sihon the Amorite, king of Heshbon, and his land. Begin to take possession, and contend with him in battle. 25 This day I will begin to put the dread and fear of you on the peoples who are under the whole heaven, who shall hear the report of you and shall tremble and be in anguish because of you.’
The Defeat of King Sihon26 “So I sent messengers from the wilderness of Kedemoth to Sihon the king of Heshbon, with words of peace, saying, 27 ‘Let me pass through your land. I will go only by the road; I will turn aside neither to the right nor to the left. 28 You shall sell me food for money, that I may eat, and give me water for money, that I may drink. Only let me pass through on foot, 29 as the sons of Esau who live in Seir and the Moabites who live in Ar did for me, until I go over the Jordan into the land that the Lord our God is giving to us.’ 30 But Sihon the king of Heshbon would not let us pass by him, for the Lord your God hardened his spirit and made his heart obstinate, that he might give him into your hand, as he is this day. 31 And the Lord said to me, ‘Behold, I have begun to give Sihon and his land over to you. Begin to take possession, that you may occupy his land.’ 32 Then Sihon came out against us, he and all his people, to battle at Jahaz. 33 And the Lord our God gave him over to us, and we defeated him and his sons and all his people. 34 And we captured all his cities at that time and devoted to destruction[b] every city, men, women, and children. We left no survivors. 35 Only the livestock we took as spoil for ourselves, with the plunder of the cities that we captured. 36 From Aroer, which is on the edge of the Valley of the Arnon, and from the city that is in the valley, as far as Gilead, there was not a city too high for us. The Lord our God gave all into our hands. 37 Only to the land of the sons of Ammon you did not draw near, that is, to all the banks of the river Jabbok and the cities of the hill country, whatever the Lord our God had forbidden us.
Footnotes1. Deuteronomy 2:21 Hebrew them 2. Deuteronomy 2:34 That is, set apart (devoted) as an offering to the Lord (for destruction) English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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We witness Moses as he stands before a new generation, recounting the trials and tribulations from Horeb to Moab, the rise of leaders from among the people, and the pivotal moment of disbelief that turned a short journey into a 40-year odyssey. This chapter sets the stage for Moses’ final, powerful instructions—a call to remember, to learn, and to move forward with trust in YHWH for what lies ahead.
The Rev. Kevin Parviz, pastor of Congregation Chai v’ Shalom in St. Louis, MO, joins the Rev. Dr. Phil Booe to study Deuteronomy 1.
Come along as we dive into the timeless wisdom of Deuteronomy. This ancient book is more than history; it’s a vibrant blueprint for living in harmony with God’s will. Discover the profound teachings on law, justice, and morality, and hear how they resonate in our lives today. Deuteronomy calls us to obedience, love for our neighbor, and the crucial task of imparting faith to future generations. It’s a narrative of love, responsibility, and the blessings of faithfulness, juxtaposed with warnings against forgetting our covenant with God. Join us as we explore the enduring messages of Deuteronomy and witness how they can transform our understanding of faith and daily living for Christ.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
Deuteronomy 1The Command to Leave Horeb1 These are the words that Moses spoke to all Israel beyond the Jordan in the wilderness, in the Arabah opposite Suph, between Paran and Tophel, Laban, Hazeroth, and Dizahab. 2 It is eleven days’ journey from Horeb by the way of Mount Seir to Kadesh-barnea. 3 In the fortieth year, on the first day of the eleventh month, Moses spoke to the people of Israel according to all that the Lord had given him in commandment to them, 4 after he had defeated Sihon the king of the Amorites, who lived in Heshbon, and Og the king of Bashan, who lived in Ashtaroth and in Edrei. 5 Beyond the Jordan, in the land of Moab, Moses undertook to explain this law, saying, 6 “The Lord our God said to us in Horeb, ‘You have stayed long enough at this mountain. 7 Turn and take your journey, and go to the hill country of the Amorites and to all their neighbors in the Arabah, in the hill country and in the lowland and in the Negeb and by the seacoast, the land of the Canaanites, and Lebanon, as far as the great river, the river Euphrates. 8 See, I have set the land before you. Go in and take possession of the land that the Lord swore to your fathers, to Abraham, to Isaac, and to Jacob, to give to them and to their offspring after them.’
Leaders Appointed9 “At that time I said to you, ‘I am not able to bear you by myself. 10 The Lord your God has multiplied you, and behold, you are today as numerous as the stars of heaven. 11 May the Lord, the God of your fathers, make you a thousand times as many as you are and bless you, as he has promised you! 12 How can I bear by myself the weight and burden of you and your strife? 13 Choose for your tribes wise, understanding, and experienced men, and I will appoint them as your heads.’ 14 And you answered me, ‘The thing that you have spoken is good for us to do.’ 15 So I took the heads of your tribes, wise and experienced men, and set them as heads over you, commanders of thousands, commanders of hundreds, commanders of fifties, commanders of tens, and officers, throughout your tribes. 16 And I charged your judges at that time, ‘Hear the cases between your brothers, and judge righteously between a man and his brother or the alien who is with him. 17 You shall not be partial in judgment. You shall hear the small and the great alike. You shall not be intimidated by anyone, for the judgment is God’s. And the case that is too hard for you, you shall bring to me, and I will hear it.’ 18 And I commanded you at that time all the things that you should do.
Israel’s Refusal to Enter the Land19 “Then we set out from Horeb and went through all that great and terrifying wilderness that you saw, on the way to the hill country of the Amorites, as the Lord our God commanded us. And we came to Kadesh-barnea. 20 And I said to you, ‘You have come to the hill country of the Amorites, which the Lord our God is giving us. 21 See, the Lord your God has set the land before you. Go up, take possession, as the Lord, the God of your fathers, has told you. Do not fear or be dismayed.’ 22 Then all of you came near me and said, ‘Let us send men before us, that they may explore the land for us and bring us word again of the way by which we must go up and the cities into which we shall come.’ 23 The thing seemed good to me, and I took twelve men from you, one man from each tribe. 24 And they turned and went up into the hill country, and came to the Valley of Eshcol and spied it out. 25 And they took in their hands some of the fruit of the land and brought it down to us, and brought us word again and said, ‘It is a good land that the Lord our God is giving us.’
26 “Yet you would not go up, but rebelled against the command of the Lord your God. 27 And you murmured in your tents and said, ‘Because the Lord hated us he has brought us out of the land of Egypt, to give us into the hand of the Amorites, to destroy us. 28 Where are we going up? Our brothers have made our hearts melt, saying, “The people are greater and taller than we. The cities are great and fortified up to heaven. And besides, we have seen the sons of the Anakim there.”’ 29 Then I said to you, ‘Do not be in dread or afraid of them. 30 The Lord your God who goes before you will himself fight for you, just as he did for you in Egypt before your eyes, 31 and in the wilderness, where you have seen how the Lord your God carried you, as a man carries his son, all the way that you went until you came to this place.’ 32 Yet in spite of this word you did not believe the Lord your God, 33 who went before you in the way to seek you out a place to pitch your tents, in fire by night and in the cloud by day, to show you by what way you should go.
The Penalty for Israel’s Rebellion34 “And the Lord heard your words and was angered, and he swore, 35 ‘Not one of these men of this evil generation shall see the good land that I swore to give to your fathers, 36 except Caleb the son of Jephunneh. He shall see it, and to him and to his children I will give the land on which he has trodden, because he has wholly followed the Lord!’ 37 Even with me the Lord was angry on your account and said, ‘You also shall not go in there. 38 Joshua the son of Nun, who stands before you, he shall enter. Encourage him, for he shall cause Israel to inherit it. 39 And as for your little ones, who you said would become a prey, and your children, who today have no knowledge of good or evil, they shall go in there. And to them I will give it, and they shall possess it. 40 But as for you, turn, and journey into the wilderness in the direction of the Red Sea.’
41 “Then you answered me, ‘We have sinned against the Lord. We ourselves will go up and fight, just as the Lord our God commanded us.’ And every one of you fastened on his weapons of war and thought it easy to go up into the hill country. 42 And the Lord said to me, ‘Say to them, Do not go up or fight, for I am not in your midst, lest you be defeated before your enemies.’ 43 So I spoke to you, and you would not listen; but you rebelled against the command of the Lord and presumptuously went up into the hill country. 44 Then the Amorites who lived in that hill country came out against you and chased you as bees do and beat you down in Seir as far as Hormah. 45 And you returned and wept before the Lord, but the Lord did not listen to your voice or give ear to you. 46 So you remained at Kadesh many days, the days that you remained there.
English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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Come along as we dive into the timeless wisdom of Deuteronomy. This ancient book is more than history; it’s a vibrant blueprint for living in harmony with God’s will. Discover the profound teachings on law, justice, and morality, and hear how they resonate in our lives today. Deuteronomy calls us to obedience, love for our neighbor, and the crucial task of imparting faith to future generations. It’s a narrative of love, responsibility, and the blessings of faithfulness, juxtaposed with warnings against forgetting our covenant with God. Join us as we explore the enduring messages of Deuteronomy and witness how they can transform our understanding of faith and daily living for Christ.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
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This final chapter, written as a prayer, differs from the acrostic poems of the previous chapters, yet it maintains the tone of deep sorrow and mourning. It vividly describes the profound suffering of the people, the loss of their heritage, and the desolation of their land. The narrator pleads for God’s attention and mercy, acknowledging their sins and the enduring consequences. The chapter ends with a powerful appeal to God to not forsake them, reflecting a blend of despair and hope, and a yearning for restoration and renewal.
The Rev. Dustin Beck, pastor of Holy Cross Lutheran Church in Warda, TX, joins the Rev. Dr. Phil Booe to study Mark Lamentations 5.
Embark on a journey through the Book of Lamentations, a deeply moving poetic reflection on the destruction of Jerusalem by the Babylonians. This book is a profound expression of grief, portraying the desolation of a city and a people who have experienced immense suffering. Each chapter brings its unique perspective, from the vivid portrayal of Jerusalem as a lonely, grieving widow to the poignant pleas for mercy and reflection on the unyielding justice of God. The imagery is stark and emotive, encapsulating the pain of exile and the consequences of turning away from God. Yet, amidst the mourning, Lamentations also offers glimmers of hope and the possibility of redemption. It’s a powerful exploration of human sorrow, divine justice, and the enduring faithfulness of God, even in the darkest of times.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
Lamentations 5Restore Us to Yourself, O Lord5 Remember, O Lord, what has befallen us;
look, and see our disgrace!
2 Our inheritance has been turned over to strangers,
our homes to foreigners.
3 We have become orphans, fatherless;
our mothers are like widows.
4 We must pay for the water we drink;
the wood we get must be bought.
5 Our pursuers are at our necks;
we are weary; we are given no rest.
6 We have given the hand to Egypt, and to Assyria,
to get bread enough.
7 Our fathers sinned, and are no more;
and we bear their iniquities.
8 Slaves rule over us;
there is none to deliver us from their hand.
9 We get our bread at the peril of our lives,
because of the sword in the wilderness.
10 Our skin is hot as an oven
with the burning heat of famine.
11 Women are raped in Zion,
young women in the towns of Judah.
12 Princes are hung up by their hands;
no respect is shown to the elders.
13 Young men are compelled to grind at the mill,
and boys stagger under loads of wood.
14 The old men have left the city gate,
the young men their music.
15 The joy of our hearts has ceased;
our dancing has been turned to mourning.
16 The crown has fallen from our head;
woe to us, for we have sinned!
17 For this our heart has become sick,
for these things our eyes have grown dim,
18 for Mount Zion which lies desolate;
jackals prowl over it.
19 But you, O Lord, reign forever;
your throne endures to all generations.
20 Why do you forget us forever,
why do you forsake us for so many days?
21 Restore us to yourself, O Lord, that we may be restored!
Renew our days as of old—
22 unless you have utterly rejected us,
and you remain exceedingly angry with us.
English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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How can Christians navigate the complex world of politics while staying true to their biblical values? On this special, First-Friday Free Text episode, tune in as Professor Joel Biermann and Pastor Booe explore how to engage in political discussions with grace and wisdom. This is an hour of insightful conversation and practical guidance on living out your faith in the public arena.
The Rev. Dr. Joel Biermann, systematics professor at Concordia Seminary, St. Louis, joins the Rev. Dr. Phil Booe to discuss Christian ways to talk about politics.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
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The chapter vividly describes the dire state of the city and its people. It talks about how the streets of Jerusalem, once bustling with the joyous laughter of children, are now silent and desolate. The gold and sacred stones of the temple, symbols of the city’s wealth and faith, are scattered and tarnished, mirroring the fallen state of the nation. This chapter has an underlying lament for the loss of the city’s glory and mourning over the sins that led to such devastation. It is a poignant reminder of the consequences of turning away from God’s path.
The Rev. Bryan Wolfmueller, pastor of St. Paul Lutheran Church and Jesus Lutheran Church of the Deaf in Austin, TX, joins the Rev. Dr. Phil Booe to study Lamentations 4.
Embark on a journey through the Book of Lamentations, a deeply moving poetic reflection on the destruction of Jerusalem by the Babylonians. This book is a profound expression of grief, portraying the desolation of a city and a people who have experienced immense suffering. Each chapter brings its unique perspective, from the vivid portrayal of Jerusalem as a lonely, grieving widow to the poignant pleas for mercy and reflection on the unyielding justice of God. The imagery is stark and emotive, encapsulating the pain of exile and the consequences of turning away from God. Yet, amidst the mourning, Lamentations also offers glimmers of hope and the possibility of redemption. It’s a powerful exploration of human sorrow, divine justice, and the enduring faithfulness of God, even in the darkest of times.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
Lamentations 4The Holy Stones Lie Scattered4 How the gold has grown dim,
how the pure gold is changed!
The holy stones lie scattered
at the head of every street.
2 The precious sons of Zion,
worth their weight in fine gold,
how they are regarded as earthen pots,
the work of a potter’s hands!
3 Even jackals offer the breast;
they nurse their young;
but the daughter of my people has become cruel,
like the ostriches in the wilderness.
4 The tongue of the nursing infant sticks
to the roof of its mouth for thirst;
the children beg for food,
but no one gives to them.
5 Those who once feasted on delicacies
perish in the streets;
those who were brought up in purple
embrace ash heaps.
6 For the chastisement[a] of the daughter of my people has been greater
than the punishment[b] of Sodom,
which was overthrown in a moment,
and no hands were wrung for her.[c]
7 Her princes were purer than snow,
whiter than milk;
their bodies were more ruddy than coral,
the beauty of their form[d] was like sapphire.[e]
8 Now their face is blacker than soot;
they are not recognized in the streets;
their skin has shriveled on their bones;
it has become as dry as wood.
9 Happier were the victims of the sword
than the victims of hunger,
who wasted away, pierced
by lack of the fruits of the field.
10 The hands of compassionate women
have boiled their own children;
they became their food
during the destruction of the daughter of my people.
11 The Lord gave full vent to his wrath;
he poured out his hot anger,
and he kindled a fire in Zion
that consumed its foundations.
12 The kings of the earth did not believe,
nor any of the inhabitants of the world,
that foe or enemy could enter
the gates of Jerusalem.
13 This was for the sins of her prophets
and the iniquities of her priests,
who shed in the midst of her
the blood of the righteous.
14 They wandered, blind, through the streets;
they were so defiled with blood
that no one was able to touch
their garments.
15 “Away! Unclean!” people cried at them.
“Away! Away! Do not touch!”
So they became fugitives and wanderers;
people said among the nations,
“They shall stay with us no longer.”
16 The Lord himself[f] has scattered them;
he will regard them no more;
no honor was shown to the priests,
no favor to the elders.
17 Our eyes failed, ever watching
vainly for help;
in our watching we watched
for a nation which could not save.
18 They dogged our steps
so that we could not walk in our streets;
our end drew near; our days were numbered,
for our end had come.
19 Our pursuers were swifter
than the eagles in the heavens;
they chased us on the mountains;
they lay in wait for us in the wilderness.
20 The breath of our nostrils, the Lord‘s anointed,
was captured in their pits,
of whom we said, “Under his shadow
we shall live among the nations.”
21 Rejoice and be glad, O daughter of Edom,
you who dwell in the land of Uz;
but to you also the cup shall pass;
you shall become drunk and strip yourself bare.
22 The punishment of your iniquity, O daughter of Zion, is accomplished;
he will keep you in exile no longer;[g]
but your iniquity, O daughter of Edom, he will punish;
he will uncover your sins.
Footnotes1. Lamentations 4:6 Or iniquity 2. Lamentations 4:6 Or sin 3. Lamentations 4:6 The meaning of the Hebrew is uncertain 4. Lamentations 4:7 The meaning of the Hebrew is uncertain 5. Lamentations 4:7 Hebrew lapis lazuli 6. Lamentations 4:16 Hebrew The face of the Lord 7. Lamentations 4:22 Or he will not exile you again English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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These verses begin with a declaration of hope in the Lord, emphasizing that good comes to those who wait for Him and seek Him. The passage then shifts to a personal reflection of suffering, underscoring the speaker’s anguish and despair, yet maintaining a sense of hope and trust in God’s ultimate justice. This part of Lamentations is a poignant reminder of the enduring human struggle between despair and hope, injustice and the yearning for divine intervention. It captures the essence of a soul in turmoil, yet steadfast in its faith, awaiting the redemption and justice of God.
The Rev. David Duke, pastor of Concordia Lutheran Church in Newfane, NY and St. John’s Lutheran Church in Youngtown, NY, joins the Rev. Dr. Phil Booe to study Lamentations 3:25-66.
Embark on a journey through the Book of Lamentations, a deeply moving poetic reflection on the destruction of Jerusalem by the Babylonians. This book is a profound expression of grief, portraying the desolation of a city and a people who have experienced immense suffering. Each chapter brings its unique perspective, from the vivid portrayal of Jerusalem as a lonely, grieving widow to the poignant pleas for mercy and reflection on the unyielding justice of God. The imagery is stark and emotive, encapsulating the pain of exile and the consequences of turning away from God. Yet, amidst the mourning, Lamentations also offers glimmers of hope and the possibility of redemption. It’s a powerful exploration of human sorrow, divine justice, and the enduring faithfulness of God, even in the darkest of times.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
Lamentations 3:25-6625 The Lord is good to those who wait for him,
to the soul who seeks him.
26 It is good that one should wait quietly
for the salvation of the Lord.
27 It is good for a man that he bear
the yoke in his youth.
28 Let him sit alone in silence
when it is laid on him;
29 let him put his mouth in the dust—
there may yet be hope;
30 let him give his cheek to the one who strikes,
and let him be filled with insults.
31 For the Lord will not
cast off forever,
32 but, though he cause grief, he will have compassion
according to the abundance of his steadfast love;
33 for he does not afflict from his heart
or grieve the children of men.
34 To crush underfoot
all the prisoners of the earth,
35 to deny a man justice
in the presence of the Most High,
36 to subvert a man in his lawsuit,
the Lord does not approve.
37 Who has spoken and it came to pass,
unless the Lord has commanded it?
38 Is it not from the mouth of the Most High
that good and bad come?
39 Why should a living man complain,
a man, about the punishment of his sins?
40 Let us test and examine our ways,
and return to the Lord!
41 Let us lift up our hearts and hands
to God in heaven:
42 “We have transgressed and rebelled,
and you have not forgiven.
43 “You have wrapped yourself with anger and pursued us,
killing without pity;
44 you have wrapped yourself with a cloud
so that no prayer can pass through.
45 You have made us scum and garbage
among the peoples.
46 “All our enemies
open their mouths against us;
47 panic and pitfall have come upon us,
devastation and destruction;
48 my eyes flow with rivers of tears
because of the destruction of the daughter of my people.
49 “My eyes will flow without ceasing,
without respite,
50 until the Lord from heaven
looks down and sees;
51 my eyes cause me grief
at the fate of all the daughters of my city.
52 “I have been hunted like a bird
by those who were my enemies without cause;
53 they flung me alive into the pit
and cast stones on me;
54 water closed over my head;
I said, ‘I am lost.’
55 “I called on your name, O Lord,
from the depths of the pit;
56 you heard my plea, ‘Do not close
your ear to my cry for help!’
57 You came near when I called on you;
you said, ‘Do not fear!’
58 “You have taken up my cause, O Lord;
you have redeemed my life.
59 You have seen the wrong done to me, O Lord;
judge my cause.
60 You have seen all their vengeance,
all their plots against me.
61 “You have heard their taunts, O Lord,
all their plots against me.
62 The lips and thoughts of my assailants
are against me all the day long.
63 Behold their sitting and their rising;
I am the object of their taunts.
64 “You will repay them,[a] O Lord,
according to the work of their hands.
65 You will give them[b] dullness of heart;
your curse will be[c] on them.
66 You will pursue them[d] in anger and destroy them
from under your heavens, O Lord.”[e]
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Footnotes1. Lamentations 3:64 Or Repay them 2. Lamentations 3:65 Or Give them 3. Lamentations 3:65 Or place your curse 4. Lamentations 3:66 Or Pursue them 5. Lamentations 3:66 Syriac (compare Septuagint, Vulgate); Hebrew the heavens of the Lord English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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This chapter is a deeply personal and poignant narrative set against the backdrop of Jerusalem’s destruction. In this episode, we’ll be covering the first 24 verses. It contrasts starkly with other chapters by focusing on individual suffering and endurance. The speaker vividly describes intense personal afflictions, symbolizing the experience of God’s wrath. Yet, amidst this despair, the chapter shifts to themes of hope and faith, highlighting God’s enduring mercies and faithfulness.
Rev. Tyler Hauptmeier, Pastor of St. Paul’s Lutheran Church in Doniphan, NE, joins host the Rev. Dr. Phil Booe to study Lamentations 3:1-24.
Embark on a journey through the Book of Lamentations, a deeply moving poetic reflection on the destruction of Jerusalem by the Babylonians. This book is a profound expression of grief, portraying the desolation of a city and a people who have experienced immense suffering. Each chapter brings its unique perspective, from the vivid portrayal of Jerusalem as a lonely, grieving widow to the poignant pleas for mercy and reflection on the unyielding justice of God. The imagery is stark and emotive, encapsulating the pain of exile and the consequences of turning away from God. Yet, amidst the mourning, Lamentations also offers glimmers of hope and the possibility of redemption. It’s a powerful exploration of human sorrow, divine justice, and the enduring faithfulness of God, even in the darkest of times.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
Lamentations 3:1-24Great Is Your Faithfulness3 I am the man who has seen affliction
under the rod of his wrath;
2 he has driven and brought me
into darkness without any light;
3 surely against me he turns his hand
again and again the whole day long.
4 He has made my flesh and my skin waste away;
he has broken my bones;
5 he has besieged and enveloped me
with bitterness and tribulation;
6 he has made me dwell in darkness
like the dead of long ago.
7 He has walled me about so that I cannot escape;
he has made my chains heavy;
8 though I call and cry for help,
he shuts out my prayer;
9 he has blocked my ways with blocks of stones;
he has made my paths crooked.
10 He is a bear lying in wait for me,
a lion in hiding;
11 he turned aside my steps and tore me to pieces;
he has made me desolate;
12 he bent his bow and set me
as a target for his arrow.
13 He drove into my kidneys
the arrows of his quiver;
14 I have become the laughingstock of all peoples,
the object of their taunts all day long.
15 He has filled me with bitterness;
he has sated me with wormwood.
16 He has made my teeth grind on gravel,
and made me cower in ashes;
17 my soul is bereft of peace;
I have forgotten what happiness[a] is;
18 so I say, “My endurance has perished;
so has my hope from the Lord.”
19 Remember my affliction and my wanderings,
the wormwood and the gall!
20 My soul continually remembers it
and is bowed down within me.
21 But this I call to mind,
and therefore I have hope:
22 The steadfast love of the Lord never ceases;[b]
his mercies never come to an end;
23 they are new every morning;
great is your faithfulness.
24 “The Lord is my portion,” says my soul,
“therefore I will hope in him.”
Read full chapterFootnotes1. Lamentations 3:17 Hebrew good 2. Lamentations 3:22 Syriac, Targum; Hebrew Because of the steadfast love of the Lord, we are not cut off English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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In this second of five poems of lament—or dirges, the imagery is stark and powerful, depicting the Lord in his anger, darkening the “Daughter of Zion’s” splendor and casting down from heaven to earth the majesty of Israel. The chapter serves not only as a historical recount of sorrow and devastation but also as a profound meditation on the nature of suffering, divine justice, and the consequences of turning away from spiritual responsibilities.
Rev. Stewart Crown, pastor of Trinity Lutheran Church in Palo Alto, CA joins the Rev. Dr. Phil Booe to study Lamentations 2.
Embark on a journey through the Book of Lamentations, a deeply moving poetic reflection on the destruction of Jerusalem by the Babylonians. This book is a profound expression of grief, portraying the desolation of a city and a people who have experienced immense suffering. Each chapter brings its unique perspective, from the vivid portrayal of Jerusalem as a lonely, grieving widow to the poignant pleas for mercy and reflection on the unyielding justice of God. The imagery is stark and emotive, encapsulating the pain of exile and the consequences of turning away from God. Yet, amidst the mourning, Lamentations also offers glimmers of hope and the possibility of redemption. It’s a powerful exploration of human sorrow, divine justice, and the enduring faithfulness of God, even in the darkest of times.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
Lamentations 2The Lord Has Destroyed Without Pity2 How the Lord in his anger
has set the daughter of Zion under a cloud!
He has cast down from heaven to earth
the splendor of Israel;
he has not remembered his footstool
in the day of his anger.
2 The Lord has swallowed up without mercy
all the habitations of Jacob;
in his wrath he has broken down
the strongholds of the daughter of Judah;
he has brought down to the ground in dishonor
the kingdom and its rulers.
3 He has cut down in fierce anger
all the might of Israel;
he has withdrawn from them his right hand
in the face of the enemy;
he has burned like a flaming fire in Jacob,
consuming all around.
4 He has bent his bow like an enemy,
with his right hand set like a foe;
and he has killed all who were delightful in our eyes
in the tent of the daughter of Zion;
he has poured out his fury like fire.
5 The Lord has become like an enemy;
he has swallowed up Israel;
he has swallowed up all its palaces;
he has laid in ruins its strongholds,
and he has multiplied in the daughter of Judah
mourning and lamentation.
6 He has laid waste his booth like a garden,
laid in ruins his meeting place;
the Lord has made Zion forget
festival and Sabbath,
and in his fierce indignation has spurned king and priest.
7 The Lord has scorned his altar,
disowned his sanctuary;
he has delivered into the hand of the enemy
the walls of her palaces;
they raised a clamor in the house of the Lord
as on the day of festival.
8 The Lord determined to lay in ruins
the wall of the daughter of Zion;
he stretched out the measuring line;
he did not restrain his hand from destroying;
he caused rampart and wall to lament;
they languished together.
9 Her gates have sunk into the ground;
he has ruined and broken her bars;
her king and princes are among the nations;
the law is no more,
and her prophets find
no vision from the Lord.
10 The elders of the daughter of Zion
sit on the ground in silence;
they have thrown dust on their heads
and put on sackcloth;
the young women of Jerusalem
have bowed their heads to the ground.
11 My eyes are spent with weeping;
my stomach churns;
my bile is poured out to the ground
because of the destruction of the daughter of my people,
because infants and babies faint
in the streets of the city.
12 They cry to their mothers,
“Where is bread and wine?”
as they faint like a wounded man
in the streets of the city,
as their life is poured out
on their mothers’ bosom.
13 What can I say for you, to what compare you,
O daughter of Jerusalem?
What can I liken to you, that I may comfort you,
O virgin daughter of Zion?
For your ruin is vast as the sea;
who can heal you?
14 Your prophets have seen for you
false and deceptive visions;
they have not exposed your iniquity
to restore your fortunes,
but have seen for you oracles
that are false and misleading.
15 All who pass along the way
clap their hands at you;
they hiss and wag their heads
at the daughter of Jerusalem:
“Is this the city that was called
the perfection of beauty,
the joy of all the earth?”
16 All your enemies
rail against you;
they hiss, they gnash their teeth,
they cry: “We have swallowed her!
Ah, this is the day we longed for;
now we have it; we see it!”
17 The Lord has done what he purposed;
he has carried out his word,
which he commanded long ago;
he has thrown down without pity;
he has made the enemy rejoice over you
and exalted the might of your foes.
18 Their heart cried to the Lord.
O wall of the daughter of Zion,
let tears stream down like a torrent
day and night!
Give yourself no rest,
your eyes no respite!
19 “Arise, cry out in the night,
at the beginning of the night watches!
Pour out your heart like water
before the presence of the Lord!
Lift your hands to him
for the lives of your children,
who faint for hunger
at the head of every street.”
20 Look, O Lord, and see!
With whom have you dealt thus?
Should women eat the fruit of their womb,
the children of their tender care?
Should priest and prophet be killed
in the sanctuary of the Lord?
21 In the dust of the streets
lie the young and the old;
my young women and my young men
have fallen by the sword;
you have killed them in the day of your anger,
slaughtering without pity.
22 You summoned as if to a festival day
my terrors on every side,
and on the day of the anger of the Lord
no one escaped or survived;
those whom I held and raised
my enemy destroyed.
English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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Lamentations is a poetic masterpiece that captures the profound sorrow of a once-glorious Jerusalem now laid to waste. Chapter 1 paints a vivid picture of the city personified as a lonely widow, utterly deserted and mourning her losses after the Babylonian invasion. It’s a poignant exploration of the themes of suffering, the consequences of turning away from God, and the stark reality of exile.
The Rev. Brian Heller, manager of Specialized Spiritual Care Ministry for the LCMS Office of National Mission, joins the Rev. Dr. Phil Booe to study Lamentations 1.
Embark on a journey through the Book of Lamentations, a deeply moving poetic reflection on the destruction of Jerusalem by the Babylonians. This book is a profound expression of grief, portraying the desolation of a city and a people who have experienced immense suffering. Each chapter brings its unique perspective, from the vivid portrayal of Jerusalem as a lonely, grieving widow to the poignant pleas for mercy and reflection on the unyielding justice of God. The imagery is stark and emotive, encapsulating the pain of exile and the consequences of turning away from God. Yet, amidst the mourning, Lamentations also offers glimmers of hope and the possibility of redemption. It’s a powerful exploration of human sorrow, divine justice, and the enduring faithfulness of God, even in the darkest of times.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
Lamentations 1How Lonely Sits the City1 How lonely sits the city
that was full of people!
How like a widow has she become,
she who was great among the nations!
She who was a princess among the provinces
has become a slave.
2 She weeps bitterly in the night,
with tears on her cheeks;
among all her lovers
she has none to comfort her;
all her friends have dealt treacherously with her;
they have become her enemies.
3 Judah has gone into exile because of affliction[a]
and hard servitude;
she dwells now among the nations,
but finds no resting place;
her pursuers have all overtaken her
in the midst of her distress.[b]
4 The roads to Zion mourn,
for none come to the festival;
all her gates are desolate;
her priests groan;
her virgins have been afflicted,[c]
and she herself suffers bitterly.
5 Her foes have become the head;
her enemies prosper,
because the Lord has afflicted her
for the multitude of her transgressions;
her children have gone away,
captives before the foe.
6 From the daughter of Zion
all her majesty has departed.
Her princes have become like deer
that find no pasture;
they fled without strength
before the pursuer.
7 Jerusalem remembers
in the days of her affliction and wandering
all the precious things
that were hers from days of old.
When her people fell into the hand of the foe,
and there was none to help her,
her foes gloated over her;
they mocked at her downfall.
8 Jerusalem sinned grievously;
therefore she became filthy;
all who honored her despise her,
for they have seen her nakedness;
she herself groans
and turns her face away.
9 Her uncleanness was in her skirts;
she took no thought of her future;[d]
therefore her fall is terrible;
she has no comforter.
“O Lord, behold my affliction,
for the enemy has triumphed!”
10 The enemy has stretched out his hands
over all her precious things;
for she has seen the nations
enter her sanctuary,
those whom you forbade
to enter your congregation.
11 All her people groan
as they search for bread;
they trade their treasures for food
to revive their strength.
“Look, O Lord, and see,
for I am despised.”
12 “Is it nothing to you, all you who pass by?
Look and see
if there is any sorrow like my sorrow,
which was brought upon me,
which the Lord inflicted
on the day of his fierce anger.
13 “From on high he sent fire;
into my bones[e] he made it descend;
he spread a net for my feet;
he turned me back;
he has left me stunned,
faint all the day long.
14 “My transgressions were bound[f] into a yoke;
by his hand they were fastened together;
they were set upon my neck;
he caused my strength to fail;
the Lord gave me into the hands
of those whom I cannot withstand.
15 “The Lord rejected
all my mighty men in my midst;
he summoned an assembly against me
to crush my young men;
the Lord has trodden as in a winepress
the virgin daughter of Judah.
16 “For these things I weep;
my eyes flow with tears;
for a comforter is far from me,
one to revive my spirit;
my children are desolate,
for the enemy has prevailed.”
17 Zion stretches out her hands,
but there is none to comfort her;
the Lord has commanded against Jacob
that his neighbors should be his foes;
Jerusalem has become
a filthy thing among them.
18 “The Lord is in the right,
for I have rebelled against his word;
but hear, all you peoples,
and see my suffering;
my young women and my young men
have gone into captivity.
19 “I called to my lovers,
but they deceived me;
my priests and elders
perished in the city,
while they sought food
to revive their strength.
20 “Look, O Lord, for I am in distress;
my stomach churns;
my heart is wrung within me,
because I have been very rebellious.
In the street the sword bereaves;
in the house it is like death.
21 “They heard[g] my groaning,
yet there is no one to comfort me.
All my enemies have heard of my trouble;
they are glad that you have done it.
You have brought[h] the day you announced;
now let them be as I am.
22 “Let all their evildoing come before you,
and deal with them
as you have dealt with me
because of all my transgressions;
for my groans are many,
and my heart is faint.”
Footnotes1. Lamentations 1:3 Or under affliction 2. Lamentations 1:3 Or in the narrow passes 3. Lamentations 1:4 Septuagint, Old Latin dragged away 4. Lamentations 1:9 Or end 5. Lamentations 1:13 Septuagint; Hebrew bones and 6. Lamentations 1:14 The meaning of the Hebrew is uncertain 7. Lamentations 1:21 Septuagint, Syriac Hear 8. Lamentations 1:21 Syriac Bring English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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Embark on a journey through the Book of Lamentations, a deeply moving poetic reflection on the destruction of Jerusalem by the Babylonians. This book is a profound expression of grief, portraying the desolation of a city and a people who have experienced immense suffering. Each chapter brings its unique perspective, from the vivid portrayal of Jerusalem as a lonely, grieving widow to the poignant pleas for mercy and reflection on the unyielding justice of God. The imagery is stark and emotive, encapsulating the pain of exile and the consequences of turning away from God. Yet, amidst the mourning, Lamentations also offers glimmers of hope and the possibility of redemption. It’s a powerful exploration of human sorrow, divine justice, and the enduring faithfulness of God, even in the darkest of times.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
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The Apostle closes his letter to the Colossians with practical advice and personal notes. He emphasizes the importance of persistent prayer, wise behavior towards non-believers, and gracious speech. He requests prayers for his own ministry and encourages making the most of every opportunity in spreading the gospel. The chapter also contains personal greetings and mentions several fellow workers, highlighting the communal aspect of Paul’s ministry and the church.
The Rev. Chris Matthis, pastor of Epiphany Lutheran Church in Castle Rock, CO, joins the Rev. Dr. Phil Booe to study Colossians 4.
Paul’s letters to the Ephesians, Philippians, and Colossians contain a wealth of theology and practical guidance for living out the Christian faith. Ephesians unpacks God’s overarching plan of salvation and our identity in Christ, calling us to unity and holiness in the Church. Philippians overflows with joy, encouraging us to imitate Christ’s humility and develop spiritual maturity. Colossians stresses Christ’s preeminence and sufficiency, warning against false teaching and exhorting us to set our minds on things above. Together these essential epistles provide incredible insights into doctrines like grace, reconciliation, and redemption while also equipping us to walk in a manner worthy of the gospel in our relationships, speech, work, and ministry. Get ready to deepen your faith as we explore the powerful messages in Ephesians, Philippians, and Colossians!
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
Colossians 44 Masters, treat your bondservants[a] justly and fairly, knowing that you also have a Master in heaven.
Further Instructions2 Continue steadfastly in prayer, being watchful in it with thanksgiving. 3 At the same time, pray also for us, that God may open to us a door for the word, to declare the mystery of Christ, on account of which I am in prison— 4 that I may make it clear, which is how I ought to speak.
5 Walk in wisdom toward outsiders, making the best use of the time. 6 Let your speech always be gracious, seasoned with salt, so that you may know how you ought to answer each person.
Final Greetings7 Tychicus will tell you all about my activities. He is a beloved brother and faithful minister and fellow servant[b] in the Lord. 8 I have sent him to you for this very purpose, that you may know how we are and that he may encourage your hearts, 9 and with him Onesimus, our faithful and beloved brother, who is one of you. They will tell you of everything that has taken place here.
10 Aristarchus my fellow prisoner greets you, and Mark the cousin of Barnabas (concerning whom you have received instructions—if he comes to you, welcome him), 11 and Jesus who is called Justus. These are the only men of the circumcision among my fellow workers for the kingdom of God, and they have been a comfort to me. 12 Epaphras, who is one of you, a servant of Christ Jesus, greets you, always struggling on your behalf in his prayers, that you may stand mature and fully assured in all the will of God. 13 For I bear him witness that he has worked hard for you and for those in Laodicea and in Hierapolis. 14 Luke the beloved physician greets you, as does Demas. 15 Give my greetings to the brothers[c] at Laodicea, and to Nympha and the church in her house. 16 And when this letter has been read among you, have it also read in the church of the Laodiceans; and see that you also read the letter from Laodicea. 17 And say to Archippus, “See that you fulfill the ministry that you have received in the Lord.”
18 I, Paul, write this greeting with my own hand. Remember my chains. Grace be with you.
Footnotes1. Colossians 4:1 For the contextual rendering of the Greek word doulos, see Preface; likewise for servant in verse 12 2. Colossians 4:7 For the contextual rendering of the Greek word sundoulos, see Preface 3. Colossians 4:15 Or brothers and sisters English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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St. Paul instructs on living a Christ-centered life, emphasizing a moral transformation that includes shedding old behaviors and embracing virtues like compassion and patience. He provides explicit rules for Christian households: wives should submit to their husbands, husbands must love their wives tenderly, children ought to obey their parents, and fathers should not provoke their children. Servants are advised to obey their masters with sincerity as if serving the Lord. This chapter serves as a foundational guide for Christian family and social relationships, underpinned by love and Christ’s teachings.
The Rev. Benjamin Meyer, pastor of Hope Lutheran Church in Condit, OH, joins the Rev. Dr. Phil Booe to study Colossians 3.
Paul’s letters to the Ephesians, Philippians, and Colossians contain a wealth of theology and practical guidance for living out the Christian faith. Ephesians unpacks God’s overarching plan of salvation and our identity in Christ, calling us to unity and holiness in the Church. Philippians overflows with joy, encouraging us to imitate Christ’s humility and develop spiritual maturity. Colossians stresses Christ’s preeminence and sufficiency, warning against false teaching and exhorting us to set our minds on things above. Together these essential epistles provide incredible insights into doctrines like grace, reconciliation, and redemption while also equipping us to walk in a manner worthy of the gospel in our relationships, speech, work, and ministry. Get ready to deepen your faith as we explore the powerful messages in Ephesians, Philippians, and Colossians!
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
Colossians 3Put On the New Self3 If then you have been raised with Christ, seek the things that are above, where Christ is, seated at the right hand of God. 2 Set your minds on things that are above, not on things that are on earth. 3 For you have died, and your life is hidden with Christ in God. 4 When Christ who is your[a] life appears, then you also will appear with him in glory.
5 Put to death therefore what is earthly in you:[b] sexual immorality, impurity, passion, evil desire, and covetousness, which is idolatry. 6 On account of these the wrath of God is coming.[c] 7 In these you too once walked, when you were living in them. 8 But now you must put them all away: anger, wrath, malice, slander, and obscene talk from your mouth. 9 Do not lie to one another, seeing that you have put off the old self[d] with its practices 10 and have put on the new self, which is being renewed in knowledge after the image of its creator. 11 Here there is not Greek and Jew, circumcised and uncircumcised, barbarian, Scythian, slave,[e] free; but Christ is all, and in all.
12 Put on then, as God’s chosen ones, holy and beloved, compassionate hearts, kindness, humility, meekness, and patience, 13 bearing with one another and, if one has a complaint against another, forgiving each other; as the Lord has forgiven you, so you also must forgive. 14 And above all these put on love, which binds everything together in perfect harmony. 15 And let the peace of Christ rule in your hearts, to which indeed you were called in one body. And be thankful. 16 Let the word of Christ dwell in you richly, teaching and admonishing one another in all wisdom, singing psalms and hymns and spiritual songs, with thankfulness in your hearts to God. 17 And whatever you do, in word or deed, do everything in the name of the Lord Jesus, giving thanks to God the Father through him.
Rules for Christian Households18 Wives, submit to your husbands, as is fitting in the Lord. 19 Husbands, love your wives, and do not be harsh with them. 20 Children, obey your parents in everything, for this pleases the Lord. 21 Fathers, do not provoke your children, lest they become discouraged. 22 Bondservants, obey in everything those who are your earthly masters,[f] not by way of eye-service, as people-pleasers, but with sincerity of heart, fearing the Lord. 23 Whatever you do, work heartily, as for the Lord and not for men, 24 knowing that from the Lord you will receive the inheritance as your reward. You are serving the Lord Christ. 25 For the wrongdoer will be paid back for the wrong he has done, and there is no partiality.
Footnotes1. Colossians 3:4 Some manuscripts our 2. Colossians 3:5 Greek therefore your members that are on the earth 3. Colossians 3:6 Some manuscripts add upon the sons of disobedience 4. Colossians 3:9 Greek man; also as supplied in verse 10 5. Colossians 3:11 For the contextual rendering of the Greek word doulos, see Preface; likewise for Bondservants in verse 22 6. Colossians 3:22 Or your masters according to the flesh English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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The Apostle Paul delves deeply into the richness of Christ’s work and the fullness of the believer’s life in Him. This chapter stands as a powerful reminder to Christians of the supremacy and sufficiency of Christ over all human traditions and philosophies. Paul warns against being led astray by deceptive teachings and emphasizes the importance of being rooted and built up in God who dwells bodily in Jesus.
The Rev. Samuel Powell, pastor of Trinity Lutheran Church and School in Jefferson City, MO, joins the Rev. Dr. Phil Booe to study Colossians 2.
Paul’s letters to the Ephesians, Philippians, and Colossians contain a wealth of theology and practical guidance for living out the Christian faith. Ephesians unpacks God’s overarching plan of salvation and our identity in Christ, calling us to unity and holiness in the Church. Philippians overflows with joy, encouraging us to imitate Christ’s humility and develop spiritual maturity. Colossians stresses Christ’s preeminence and sufficiency, warning against false teaching and exhorting us to set our minds on things above. Together these essential epistles provide incredible insights into doctrines like grace, reconciliation, and redemption while also equipping us to walk in a manner worthy of the gospel in our relationships, speech, work, and ministry. Get ready to deepen your faith as we explore the powerful messages in Ephesians, Philippians, and Colossians!
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
Colossians 22 For I want you to know how great a struggle I have for you and for those at Laodicea and for all who have not seen me face to face, 2 that their hearts may be encouraged, being knit together in love, to reach all the riches of full assurance of understanding and the knowledge of God’s mystery, which is Christ, 3 in whom are hidden all the treasures of wisdom and knowledge. 4 I say this in order that no one may delude you with plausible arguments. 5 For though I am absent in body, yet I am with you in spirit, rejoicing to see your good order and the firmness of your faith in Christ.
Alive in Christ6 Therefore, as you received Christ Jesus the Lord, so walk in him, 7 rooted and built up in him and established in the faith, just as you were taught, abounding in thanksgiving.
8 See to it that no one takes you captive by philosophy and empty deceit, according to human tradition, according to the elemental spirits[a] of the world, and not according to Christ. 9 For in him the whole fullness of deity dwells bodily, 10 and you have been filled in him, who is the head of all rule and authority. 11 In him also you were circumcised with a circumcision made without hands, by putting off the body of the flesh, by the circumcision of Christ, 12 having been buried with him in baptism, in which you were also raised with him through faith in the powerful working of God, who raised him from the dead. 13 And you, who were dead in your trespasses and the uncircumcision of your flesh, God made alive together with him, having forgiven us all our trespasses, 14 by canceling the record of debt that stood against us with its legal demands. This he set aside, nailing it to the cross. 15 He disarmed the rulers and authorities[b] and put them to open shame, by triumphing over them in him.[c]
Let No One Disqualify You16 Therefore let no one pass judgment on you in questions of food and drink, or with regard to a festival or a new moon or a Sabbath. 17 These are a shadow of the things to come, but the substance belongs to Christ. 18 Let no one disqualify you, insisting on asceticism and worship of angels, going on in detail about visions,[d] puffed up without reason by his sensuous mind, 19 and not holding fast to the Head, from whom the whole body, nourished and knit together through its joints and ligaments, grows with a growth that is from God.
20 If with Christ you died to the elemental spirits of the world, why, as if you were still alive in the world, do you submit to regulations— 21 “Do not handle, Do not taste, Do not touch” 22 (referring to things that all perish as they are used)—according to human precepts and teachings? 23 These have indeed an appearance of wisdom in promoting self-made religion and asceticism and severity to the body, but they are of no value in stopping the indulgence of the flesh.
Footnotes1. Colossians 2:8 Or elementary principles; also verse 20 2. Colossians 2:15 Probably demonic rulers and authorities 3. Colossians 2:15 Or in it (that is, the cross) 4. Colossians 2:18 Or about the things he has seen English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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St. Paul begins this letter by expressing his thanks for the faith and love evident in the Colossian church, praying for their continued spiritual growth. He powerfully asserts Christ’s supremacy and central role in creation and reconciliation, presenting Jesus as the bridge between God and humanity. He also points to his own personal ministry struggles, underscoring his commitment to spreading the gospel.
The Rev. Dennis McFadden, a pastor at Emmanuel Lutheran Church in Fort Wayne, IN, joins the Rev. Dr. Phil Booe to study Colossians 1.
Paul’s letters to the Ephesians, Philippians, and Colossians contain a wealth of theology and practical guidance for living out the Christian faith. Ephesians unpacks God’s overarching plan of salvation and our identity in Christ, calling us to unity and holiness in the Church. Philippians overflows with joy, encouraging us to imitate Christ’s humility and develop spiritual maturity. Colossians stresses Christ’s preeminence and sufficiency, warning against false teaching and exhorting us to set our minds on things above. Together these essential epistles provide incredible insights into doctrines like grace, reconciliation, and redemption while also equipping us to walk in a manner worthy of the gospel in our relationships, speech, work, and ministry. Get ready to deepen your faith as we explore the powerful messages in Ephesians, Philippians, and Colossians!
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
Colossians 1Greeting1 Paul, an apostle of Christ Jesus by the will of God, and Timothy our brother,
2 To the saints and faithful brothers[a] in Christ at Colossae:
Grace to you and peace from God our Father.
Thanksgiving and Prayer3 We always thank God, the Father of our Lord Jesus Christ, when we pray for you, 4 since we heard of your faith in Christ Jesus and of the love that you have for all the saints, 5 because of the hope laid up for you in heaven. Of this you have heard before in the word of the truth, the gospel, 6 which has come to you, as indeed in the whole world it is bearing fruit and increasing—as it also does among you, since the day you heard it and understood the grace of God in truth, 7 just as you learned it from Epaphras our beloved fellow servant.[b] He is a faithful minister of Christ on your[c] behalf 8 and has made known to us your love in the Spirit.
9 And so, from the day we heard, we have not ceased to pray for you, asking that you may be filled with the knowledge of his will in all spiritual wisdom and understanding, 10 so as to walk in a manner worthy of the Lord, fully pleasing to him: bearing fruit in every good work and increasing in the knowledge of God; 11 being strengthened with all power, according to his glorious might, for all endurance and patience with joy; 12 giving thanks[d] to the Father, who has qualified you[e] to share in the inheritance of the saints in light. 13 He has delivered us from the domain of darkness and transferred us to the kingdom of his beloved Son, 14 in whom we have redemption, the forgiveness of sins.
The Preeminence of Christ15 He is the image of the invisible God, the firstborn of all creation. 16 For by[f] him all things were created, in heaven and on earth, visible and invisible, whether thrones or dominions or rulers or authorities—all things were created through him and for him. 17 And he is before all things, and in him all things hold together. 18 And he is the head of the body, the church. He is the beginning, the firstborn from the dead, that in everything he might be preeminent. 19 For in him all the fullness of God was pleased to dwell, 20 and through him to reconcile to himself all things, whether on earth or in heaven, making peace by the blood of his cross.
21 And you, who once were alienated and hostile in mind, doing evil deeds, 22 he has now reconciled in his body of flesh by his death, in order to present you holy and blameless and above reproach before him, 23 if indeed you continue in the faith, stable and steadfast, not shifting from the hope of the gospel that you heard, which has been proclaimed in all creation[g] under heaven, and of which I, Paul, became a minister.
Paul’s Ministry to the Church24 Now I rejoice in my sufferings for your sake, and in my flesh I am filling up what is lacking in Christ’s afflictions for the sake of his body, that is, the church, 25 of which I became a minister according to the stewardship from God that was given to me for you, to make the word of God fully known, 26 the mystery hidden for ages and generations but now revealed to his saints. 27 To them God chose to make known how great among the Gentiles are the riches of the glory of this mystery, which is Christ in you, the hope of glory. 28 Him we proclaim, warning everyone and teaching everyone with all wisdom, that we may present everyone mature in Christ. 29 For this I toil, struggling with all his energy that he powerfully works within me.
Footnotes1. Colossians 1:2 Or brothers and sisters. In New Testament usage, depending on the context, the plural Greek word adelphoi (translated “brothers”) may refer either to brothers or to brothers and sisters 2. Colossians 1:7 For the contextual rendering of the Greek word sundoulos, see Preface 3. Colossians 1:7 Some manuscripts our 4. Colossians 1:12 Or patience, with joy giving thanks 5. Colossians 1:12 Some manuscripts us 6. Colossians 1:16 That is, by means of; or in 7. Colossians 1:23 Or to every creature English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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In this concluding chapter, St. Paul urges the Philippians to rejoice in the Lord always, emphasizing joy, gentleness, and the avoidance of anxiety through prayer and thanksgiving. Paul also speaks of contentment in every situation, highlighting his ability to be content in any circumstance through Christ who gives him strength. This chapter famously includes the assurance that God will meet all the needs of His people according to His riches in glory in Christ Jesus.
The Rev. David Boisclair, pastor of Our Redeemer Lutheran Church in Overland, MO joins the Rev. Dr. Phil Booe to study Philippians 4.
Paul’s letters to the Ephesians, Philippians, and Colossians contain a wealth of theology and practical guidance for living out the Christian faith. Ephesians unpacks God’s overarching plan of salvation and our identity in Christ, calling us to unity and holiness in the Church. Philippians overflows with joy, encouraging us to imitate Christ’s humility and develop spiritual maturity. Colossians stresses Christ’s preeminence and sufficiency, warning against false teaching and exhorting us to set our minds on things above. Together these essential epistles provide incredible insights into doctrines like grace, reconciliation, and redemption while also equipping us to walk in a manner worthy of the gospel in our relationships, speech, work, and ministry. Get ready to deepen your faith as we explore the powerful messages in Ephesians, Philippians, and Colossians!
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
Philippians 44 Therefore, my brothers,[a] whom I love and long for, my joy and crown, stand firm thus in the Lord, my beloved.
Exhortation, Encouragement, and Prayer2 I entreat Euodia and I entreat Syntyche to agree in the Lord. 3 Yes, I ask you also, true companion,[b] help these women, who have labored[c] side by side with me in the gospel together with Clement and the rest of my fellow workers, whose names are in the book of life.
4 Rejoice in the Lord always; again I will say, rejoice. 5 Let your reasonableness[d] be known to everyone. The Lord is at hand; 6 do not be anxious about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God. 7 And the peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus.
8 Finally, brothers, whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is lovely, whatever is commendable, if there is any excellence, if there is anything worthy of praise, think about these things. 9 What you have learned[e] and received and heard and seen in me—practice these things, and the God of peace will be with you.
God’s Provision10 I rejoiced in the Lord greatly that now at length you have revived your concern for me. You were indeed concerned for me, but you had no opportunity. 11 Not that I am speaking of being in need, for I have learned in whatever situation I am to be content. 12 I know how to be brought low, and I know how to abound. In any and every circumstance, I have learned the secret of facing plenty and hunger, abundance and need. 13 I can do all things through him who strengthens me.
14 Yet it was kind of you to share[f] my trouble. 15 And you Philippians yourselves know that in the beginning of the gospel, when I left Macedonia, no church entered into partnership with me in giving and receiving, except you only. 16 Even in Thessalonica you sent me help for my needs once and again. 17 Not that I seek the gift, but I seek the fruit that increases to your credit.[g] 18 I have received full payment, and more. I am well supplied, having received from Epaphroditus the gifts you sent, a fragrant offering, a sacrifice acceptable and pleasing to God. 19 And my God will supply every need of yours according to his riches in glory in Christ Jesus. 20 To our God and Father be glory forever and ever. Amen.
Final Greetings21 Greet every saint in Christ Jesus. The brothers who are with me greet you. 22 All the saints greet you, especially those of Caesar’s household.
23 The grace of the Lord Jesus Christ be with your spirit.
Footnotes1. Philippians 4:1 Or brothers and sisters; also verses 8, 21 2. Philippians 4:3 Or loyal Syzygus; Greek true yokefellow 3. Philippians 4:3 Or strived (see 1:27) 4. Philippians 4:5 Or gentleness 5. Philippians 4:9 Or these things—9which things you have also learned 6. Philippians 4:14 Or have fellowship in 7. Philippians 4:17 Or I seek the profit that accrues to your account English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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The Apostle Paul doesn’t mince words when he warns the Philippians against those who demand and require circumcision for Gentile believers. True circumcision, Paul reminds us, is inward, of the heart, and by the Holy Spirit. Any perceived righteousness by keeping the law Paul counts as loss and rubbish compared to the surpassing value of knowing Christ. He urges the Philippians to stand firm and rejoice in the Lord, not putting confidence in the flesh, but seeking God’s will. Paul wants to stir their hearts to imitate his pursuit of Christ above all things.
The Rev. Dr. John Rickert, pastor emeritus in South Carolina, joins the Rev. Dr. Phil Booe to study Philippians 3.
Paul’s letters to the Ephesians, Philippians, and Colossians contain a wealth of theology and practical guidance for living out the Christian faith. Ephesians unpacks God’s overarching plan of salvation and our identity in Christ, calling us to unity and holiness in the Church. Philippians overflows with joy, encouraging us to imitate Christ’s humility and develop spiritual maturity. Colossians stresses Christ’s preeminence and sufficiency, warning against false teaching and exhorting us to set our minds on things above. Together these essential epistles provide incredible insights into doctrines like grace, reconciliation, and redemption while also equipping us to walk in a manner worthy of the gospel in our relationships, speech, work, and ministry. Get ready to deepen your faith as we explore the powerful messages in Ephesians, Philippians, and Colossians!
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
Philippians 3Righteousness Through Faith in Christ3 Finally, my brothers,[a] rejoice in the Lord. To write the same things to you is no trouble to me and is safe for you.
2 Look out for the dogs, look out for the evildoers, look out for those who mutilate the flesh. 3 For we are the circumcision, who worship by the Spirit of God[b] and glory in Christ Jesus and put no confidence in the flesh— 4 though I myself have reason for confidence in the flesh also. If anyone else thinks he has reason for confidence in the flesh, I have more: 5 circumcised on the eighth day, of the people of Israel, of the tribe of Benjamin, a Hebrew of Hebrews; as to the law, a Pharisee; 6 as to zeal, a persecutor of the church; as to righteousness under the law,[c] blameless. 7 But whatever gain I had, I counted as loss for the sake of Christ. 8 Indeed, I count everything as loss because of the surpassing worth of knowing Christ Jesus my Lord. For his sake I have suffered the loss of all things and count them as rubbish, in order that I may gain Christ 9 and be found in him, not having a righteousness of my own that comes from the law, but that which comes through faith in Christ, the righteousness from God that depends on faith— 10 that I may know him and the power of his resurrection, and may share his sufferings, becoming like him in his death, 11 that by any means possible I may attain the resurrection from the dead.
Straining Toward the Goal12 Not that I have already obtained this or am already perfect, but I press on to make it my own, because Christ Jesus has made me his own. 13 Brothers, I do not consider that I have made it my own. But one thing I do: forgetting what lies behind and straining forward to what lies ahead, 14 I press on toward the goal for the prize of the upward call of God in Christ Jesus. 15 Let those of us who are mature think this way, and if in anything you think otherwise, God will reveal that also to you. 16 Only let us hold true to what we have attained.
17 Brothers, join in imitating me, and keep your eyes on those who walk according to the example you have in us. 18 For many, of whom I have often told you and now tell you even with tears, walk as enemies of the cross of Christ. 19 Their end is destruction, their god is their belly, and they glory in their shame, with minds set on earthly things. 20 But our citizenship is in heaven, and from it we await a Savior, the Lord Jesus Christ, 21 who will transform our lowly body to be like his glorious body, by the power that enables him even to subject all things to himself.
Footnotes1. Philippians 3:1 Or brothers and sisters; also verses 13, 17 2. Philippians 3:3 Some manuscripts God in spirit 3. Philippians 3:6 Greek in the law English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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The Apostle Paul offers a profound exploration of humility and unity within the Christian community, guided by the example of Jesus. Paul urges the believers in Philippi to adopt a selfless attitude, prioritizing others’ interests above their own. This chapter is renowned for its portrayal of Christ’s humility and obedience, serving as a model for believers to emulate. Paul also discusses his plans to send Timothy and Epaphroditus to Philippi, highlighting their dedication and service to the gospel. The chapter blends theological insights with practical advice, emphasizing love, unity, and humility as cornerstones of Christian life.
The Rev. Thomas Eckstein, pastor of Concordia Lutheran Church in Jamestown, ND, joins the Rev. Dr. Phil Booe to study Philippians 2.
Paul’s letters to the Ephesians, Philippians, and Colossians contain a wealth of theology and practical guidance for living out the Christian faith. Ephesians unpacks God’s overarching plan of salvation and our identity in Christ, calling us to unity and holiness in the Church. Philippians overflows with joy, encouraging us to imitate Christ’s humility and develop spiritual maturity. Colossians stresses Christ’s preeminence and sufficiency, warning against false teaching and exhorting us to set our minds on things above. Together these essential epistles provide incredible insights into doctrines like grace, reconciliation, and redemption while also equipping us to walk in a manner worthy of the gospel in our relationships, speech, work, and ministry. Get ready to deepen your faith as we explore the powerful messages in Ephesians, Philippians, and Colossians!
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
Philippians 2Christ’s Example of Humility2 So if there is any encouragement in Christ, any comfort from love, any participation in the Spirit, any affection and sympathy, 2 complete my joy by being of the same mind, having the same love, being in full accord and of one mind. 3 Do nothing from selfish ambition or conceit, but in humility count others more significant than yourselves. 4 Let each of you look not only to his own interests, but also to the interests of others. 5 Have this mind among yourselves, which is yours in Christ Jesus,[a] 6 who, though he was in the form of God, did not count equality with God a thing to be grasped,[b] 7 but emptied himself, by taking the form of a servant,[c] being born in the likeness of men. 8 And being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross. 9 Therefore God has highly exalted him and bestowed on him the name that is above every name, 10 so that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, 11 and every tongue confess that Jesus Christ is Lord, to the glory of God the Father.
Lights in the World12 Therefore, my beloved, as you have always obeyed, so now, not only as in my presence but much more in my absence, work out your own salvation with fear and trembling, 13 for it is God who works in you, both to will and to work for his good pleasure.
14 Do all things without grumbling or disputing, 15 that you may be blameless and innocent, children of God without blemish in the midst of a crooked and twisted generation, among whom you shine as lights in the world, 16 holding fast to the word of life, so that in the day of Christ I may be proud that I did not run in vain or labor in vain. 17 Even if I am to be poured out as a drink offering upon the sacrificial offering of your faith, I am glad and rejoice with you all. 18 Likewise you also should be glad and rejoice with me.
Timothy and Epaphroditus19 I hope in the Lord Jesus to send Timothy to you soon, so that I too may be cheered by news of you. 20 For I have no one like him, who will be genuinely concerned for your welfare. 21 For they all seek their own interests, not those of Jesus Christ. 22 But you know Timothy’s[d] proven worth, how as a son[e] with a father he has served with me in the gospel. 23 I hope therefore to send him just as soon as I see how it will go with me, 24 and I trust in the Lord that shortly I myself will come also.
25 I have thought it necessary to send to you Epaphroditus my brother and fellow worker and fellow soldier, and your messenger and minister to my need, 26 for he has been longing for you all and has been distressed because you heard that he was ill. 27 Indeed he was ill, near to death. But God had mercy on him, and not only on him but on me also, lest I should have sorrow upon sorrow. 28 I am the more eager to send him, therefore, that you may rejoice at seeing him again, and that I may be less anxious. 29 So receive him in the Lord with all joy, and honor such men, 30 for he nearly died[f] for the work of Christ, risking his life to complete what was lacking in your service to me.
Footnotes1. Philippians 2:5 Or which was also in Christ Jesus 2. Philippians 2:6 Or a thing to be held on to for advantage 3. Philippians 2:7 Or slave (for the contextual rendering of the Greek word doulos, see Preface) 4. Philippians 2:22 Greek his 5. Philippians 2:22 Greek child 6. Philippians 2:30 Or he drew near to the point of death; compare verse 8 English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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Philippians is an epistle written by the Apostle Paul from prison, expressing his deep affection and spiritual guidance for the believers in Philippi. In this first chapter, Paul discusses themes of joy, fellowship, and the advancement of the gospel despite his imprisonment. He emphasizes his confidence in Christ and his desire for the spiritual growth of the Philippians. Paul also reflects on life and death, underlining his commitment to Christ’s mission, setting the tone for the entire letter.
The Rev. John Shank, pastor of Trinity Lutheran Church in Edwardsville, IL, joins the Rev. Dr. Phil Booe to study Philippians 1.
Paul’s letters to the Ephesians, Philippians, and Colossians contain a wealth of theology and practical guidance for living out the Christian faith. Ephesians unpacks God’s overarching plan of salvation and our identity in Christ, calling us to unity and holiness in the Church. Philippians overflows with joy, encouraging us to imitate Christ’s humility and develop spiritual maturity. Colossians stresses Christ’s preeminence and sufficiency, warning against false teaching and exhorting us to set our minds on things above. Together these essential epistles provide incredible insights into doctrines like grace, reconciliation, and redemption while also equipping us to walk in a manner worthy of the gospel in our relationships, speech, work, and ministry. Get ready to deepen your faith as we explore the powerful messages in Ephesians, Philippians, and Colossians!
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
Philippians 1Greeting1 Paul and Timothy, servants[a] of Christ Jesus,
To all the saints in Christ Jesus who are at Philippi, with the overseers[b] and deacons:[c]
2 Grace to you and peace from God our Father and the Lord Jesus Christ.
Thanksgiving and Prayer3 I thank my God in all my remembrance of you, 4 always in every prayer of mine for you all making my prayer with joy, 5 because of your partnership in the gospel from the first day until now. 6 And I am sure of this, that he who began a good work in you will bring it to completion at the day of Jesus Christ. 7 It is right for me to feel this way about you all, because I hold you in my heart, for you are all partakers with me of grace,[d] both in my imprisonment and in the defense and confirmation of the gospel. 8 For God is my witness, how I yearn for you all with the affection of Christ Jesus. 9 And it is my prayer that your love may abound more and more, with knowledge and all discernment, 10 so that you may approve what is excellent, and so be pure and blameless for the day of Christ, 11 filled with the fruit of righteousness that comes through Jesus Christ, to the glory and praise of God.
The Advance of the Gospel12 I want you to know, brothers,[e] that what has happened to me has really served to advance the gospel, 13 so that it has become known throughout the whole imperial guard[f] and to all the rest that my imprisonment is for Christ. 14 And most of the brothers, having become confident in the Lord by my imprisonment, are much more bold to speak the word[g] without fear.
15 Some indeed preach Christ from envy and rivalry, but others from good will. 16 The latter do it out of love, knowing that I am put here for the defense of the gospel. 17 The former proclaim Christ out of selfish ambition, not sincerely but thinking to afflict me in my imprisonment. 18 What then? Only that in every way, whether in pretense or in truth, Christ is proclaimed, and in that I rejoice.
To Live Is ChristYes, and I will rejoice, 19 for I know that through your prayers and the help of the Spirit of Jesus Christ this will turn out for my deliverance, 20 as it is my eager expectation and hope that I will not be at all ashamed, but that with full courage now as always Christ will be honored in my body, whether by life or by death. 21 For to me to live is Christ, and to die is gain. 22 If I am to live in the flesh, that means fruitful labor for me. Yet which I shall choose I cannot tell. 23 I am hard pressed between the two. My desire is to depart and be with Christ, for that is far better. 24 But to remain in the flesh is more necessary on your account. 25 Convinced of this, I know that I will remain and continue with you all, for your progress and joy in the faith, 26 so that in me you may have ample cause to glory in Christ Jesus, because of my coming to you again.
27 Only let your manner of life be worthy[h] of the gospel of Christ, so that whether I come and see you or am absent, I may hear of you that you are standing firm in one spirit, with one mind striving side by side for the faith of the gospel, 28 and not frightened in anything by your opponents. This is a clear sign to them of their destruction, but of your salvation, and that from God. 29 For it has been granted to you that for the sake of Christ you should not only believe in him but also suffer for his sake, 30 engaged in the same conflict that you saw I had and now hear that I still have.
Footnotes1. Philippians 1:1 For the contextual rendering of the Greek word doulos, see Preface 2. Philippians 1:1 Or bishops; Greek episkopoi 3. Philippians 1:1 Or servants, or ministers; Greek diakonoi 4. Philippians 1:7 Or you all have fellowship with me in grace 5. Philippians 1:12 Or brothers and sisters. In New Testament usage, depending on the context, the plural Greek word adelphoi (translated “brothers”) may refer either to brothers or to brothers and sisters; also verse 14 6. Philippians 1:13 Greek in the whole praetorium 7. Philippians 1:14 Some manuscripts add of God 8. Philippians 1:27 Greek Only behave as citizens worthy English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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In this final chapter, Paul sums up his instructions to the Ephesians on spiritual warfare and household conduct. He charges children to honor their parents and fathers to guide their children in the Lord. Controversially, he also urges Christian slaves to obey earthly masters as they obey Christ. However, Paul urges all readers to stand firm against the schemes of the devil by putting on God’s full armor. He details the armor of truth, righteousness, the gospel of peace, faith, salvation, and the word of God. Paul closes his letter by sending greetings via Tychicus and a final benediction of peace, love and grace over the Ephesian believers.
The Rev. Robert Moeller, Jr., pastor of Our Savior Lutheran Church in Pipestone, MN and Trinity Lutheran Church in Jaspar, MN, and St. John Lutheran Church, Trosky, MN joins the Rev. Dr. Phil Booe to study Ephesians 6.
Paul’s letters to the Ephesians, Philippians, and Colossians contain a wealth of theology and practical guidance for living out the Christian faith. Ephesians unpacks God’s overarching plan of salvation and our identity in Christ, calling us to unity and holiness in the Church. Philippians overflows with joy, encouraging us to imitate Christ’s humility and develop spiritual maturity. Colossians stresses Christ’s preeminence and sufficiency, warning against false teaching and exhorting us to set our minds on things above. Together these essential epistles provide incredible insights into doctrines like grace, reconciliation, and redemption while also equipping us to walk in a manner worthy of the gospel in our relationships, speech, work, and ministry. Get ready to deepen your faith as we explore the powerful messages in Ephesians, Philippians, and Colossians!
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
Ephesians 6Children and Parents6 Children, obey your parents in the Lord, for this is right. 2 “Honor your father and mother” (this is the first commandment with a promise), 3 “that it may go well with you and that you may live long in the land.” 4 Fathers, do not provoke your children to anger, but bring them up in the discipline and instruction of the Lord.
Bondservants and Masters5 Bondservants,[a] obey your earthly masters[b] with fear and trembling, with a sincere heart, as you would Christ, 6 not by the way of eye-service, as people-pleasers, but as bondservants of Christ, doing the will of God from the heart, 7 rendering service with a good will as to the Lord and not to man, 8 knowing that whatever good anyone does, this he will receive back from the Lord, whether he is a bondservant or is free. 9 Masters, do the same to them, and stop your threatening, knowing that he who is both their Master[c] and yours is in heaven, and that there is no partiality with him.
The Whole Armor of God10 Finally, be strong in the Lord and in the strength of his might. 11 Put on the whole armor of God, that you may be able to stand against the schemes of the devil. 12 For we do not wrestle against flesh and blood, but against the rulers, against the authorities, against the cosmic powers over this present darkness, against the spiritual forces of evil in the heavenly places. 13 Therefore take up the whole armor of God, that you may be able to withstand in the evil day, and having done all, to stand firm. 14 Stand therefore, having fastened on the belt of truth, and having put on the breastplate of righteousness, 15 and, as shoes for your feet, having put on the readiness given by the gospel of peace. 16 In all circumstances take up the shield of faith, with which you can extinguish all the flaming darts of the evil one; 17 and take the helmet of salvation, and the sword of the Spirit, which is the word of God, 18 praying at all times in the Spirit, with all prayer and supplication. To that end, keep alert with all perseverance, making supplication for all the saints, 19 and also for me, that words may be given to me in opening my mouth boldly to proclaim the mystery of the gospel, 20 for which I am an ambassador in chains, that I may declare it boldly, as I ought to speak.
Final Greetings21 So that you also may know how I am and what I am doing, Tychicus the beloved brother and faithful minister in the Lord will tell you everything. 22 I have sent him to you for this very purpose, that you may know how we are, and that he may encourage your hearts.
23 Peace be to the brothers,[d] and love with faith, from God the Father and the Lord Jesus Christ. 24 Grace be with all who love our Lord Jesus Christ with love incorruptible.
Footnotes1. Ephesians 6:5 For the contextual rendering of the Greek word doulos, see Preface; also verse 6; likewise for bondservant in verse 8 2. Ephesians 6:5 Or your masters according to the flesh 3. Ephesians 6:9 Greek Lord 4. Ephesians 6:23 Or brothers and sisters English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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Paul urges the Ephesians to imitate God by living as children of light, having no part in sexual immorality, impurity, greed or obscenity. He instructs wives to submit to their husbands as the church submits to Christ, and husbands to love their wives as Christ loved the church. Paul tells them to be filled with the Spirit, speaking to one another with psalms, hymns and songs, giving thanks to God the Father in the name of Jesus Christ. He concludes by urging them to submit to one another out of reverence for Christ.
The Rev. Roger Mullet, pastor of Prince of Peace Lutheran Church in Buffalo, WY, joins the Rev. Dr. Phil Booe to study Ephesians 5.
Paul’s letters to the Ephesians, Philippians, and Colossians contain a wealth of theology and practical guidance for living out the Christian faith. Ephesians unpacks God’s overarching plan of salvation and our identity in Christ, calling us to unity and holiness in the Church. Philippians overflows with joy, encouraging us to imitate Christ’s humility and develop spiritual maturity. Colossians stresses Christ’s preeminence and sufficiency, warning against false teaching and exhorting us to set our minds on things above. Together these essential epistles provide incredible insights into doctrines like grace, reconciliation, and redemption while also equipping us to walk in a manner worthy of the gospel in our relationships, speech, work, and ministry. Get ready to deepen your faith as we explore the powerful messages in Ephesians, Philippians, and Colossians!
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
Ephesians 5Walk in Love5 Therefore be imitators of God, as beloved children. 2 And walk in love, as Christ loved us and gave himself up for us, a fragrant offering and sacrifice to God.
3 But sexual immorality and all impurity or covetousness must not even be named among you, as is proper among saints. 4 Let there be no filthiness nor foolish talk nor crude joking, which are out of place, but instead let there be thanksgiving. 5 For you may be sure of this, that everyone who is sexually immoral or impure, or who is covetous (that is, an idolater), has no inheritance in the kingdom of Christ and God. 6 Let no one deceive you with empty words, for because of these things the wrath of God comes upon the sons of disobedience. 7 Therefore do not become partners with them; 8 for at one time you were darkness, but now you are light in the Lord. Walk as children of light 9 (for the fruit of light is found in all that is good and right and true), 10 and try to discern what is pleasing to the Lord. 11 Take no part in the unfruitful works of darkness, but instead expose them. 12 For it is shameful even to speak of the things that they do in secret. 13 But when anything is exposed by the light, it becomes visible, 14 for anything that becomes visible is light. Therefore it says,
“Awake, O sleeper,
and arise from the dead,
and Christ will shine on you.”
15 Look carefully then how you walk, not as unwise but as wise, 16 making the best use of the time, because the days are evil. 17 Therefore do not be foolish, but understand what the will of the Lord is. 18 And do not get drunk with wine, for that is debauchery, but be filled with the Spirit, 19 addressing one another in psalms and hymns and spiritual songs, singing and making melody to the Lord with your heart, 20 giving thanks always and for everything to God the Father in the name of our Lord Jesus Christ, 21 submitting to one another out of reverence for Christ.
Wives and Husbands22 Wives, submit to your own husbands, as to the Lord. 23 For the husband is the head of the wife even as Christ is the head of the church, his body, and is himself its Savior. 24 Now as the church submits to Christ, so also wives should submit in everything to their husbands.
25 Husbands, love your wives, as Christ loved the church and gave himself up for her, 26 that he might sanctify her, having cleansed her by the washing of water with the word, 27 so that he might present the church to himself in splendor, without spot or wrinkle or any such thing, that she might be holy and without blemish.[a] 28 In the same way husbands should love their wives as their own bodies. He who loves his wife loves himself. 29 For no one ever hated his own flesh, but nourishes and cherishes it, just as Christ does the church, 30 because we are members of his body. 31 “Therefore a man shall leave his father and mother and hold fast to his wife, and the two shall become one flesh.” 32 This mystery is profound, and I am saying that it refers to Christ and the church. 33 However, let each one of you love his wife as himself, and let the wife see that she respects her husband.
Footnotes1. Ephesians 5:27 Or holy and blameless English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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Paul commands the Ephesians to live in unity as members of one body in Christ. He reminds them that God has gifted each believer for building up the church. Therefore, they should put off their old selves and put on their new selves in Christ, speaking truth and living righteously. Paul instructs them not to grieve the Holy Spirit but to be kind, compassionate, and forgiving towards one another, just as God forgave them through Christ. He warns them not to fall back into their old ways but to continue growing in their knowledge of Christ and living as children of light.
The Rev. Michael Schuermann, pastor of University Lutheran Church in Champaign, IL, joins the Rev. Dr. Phil Booe to study Ephesians 4.
Paul’s letters to the Ephesians, Philippians, and Colossians contain a wealth of theology and practical guidance for living out the Christian faith. Ephesians unpacks God’s overarching plan of salvation and our identity in Christ, calling us to unity and holiness in the Church. Philippians overflows with joy, encouraging us to imitate Christ’s humility and develop spiritual maturity. Colossians stresses Christ’s preeminence and sufficiency, warning against false teaching and exhorting us to set our minds on things above. Together these essential epistles provide incredible insights into doctrines like grace, reconciliation, and redemption while also equipping us to walk in a manner worthy of the gospel in our relationships, speech, work, and ministry. Get ready to deepen your faith as we explore the powerful messages in Ephesians, Philippians, and Colossians!
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
Ephesians 4Unity in the Body of Christ4 I therefore, a prisoner for the Lord, urge you to walk in a manner worthy of the calling to which you have been called, 2 with all humility and gentleness, with patience, bearing with one another in love, 3 eager to maintain the unity of the Spirit in the bond of peace. 4 There is one body and one Spirit—just as you were called to the one hope that belongs to your call— 5 one Lord, one faith, one baptism, 6 one God and Father of all, who is over all and through all and in all. 7 But grace was given to each one of us according to the measure of Christ’s gift. 8 Therefore it says,
“When he ascended on high he led a host of captives,
and he gave gifts to men.”[a]
9 (In saying, “He ascended,” what does it mean but that he had also descended into the lower regions, the earth?[b] 10 He who descended is the one who also ascended far above all the heavens, that he might fill all things.) 11 And he gave the apostles, the prophets, the evangelists, the shepherds[c] and teachers,[d] 12 to equip the saints for the work of ministry, for building up the body of Christ, 13 until we all attain to the unity of the faith and of the knowledge of the Son of God, to mature manhood,[e] to the measure of the stature of the fullness of Christ, 14 so that we may no longer be children, tossed to and fro by the waves and carried about by every wind of doctrine, by human cunning, by craftiness in deceitful schemes. 15 Rather, speaking the truth in love, we are to grow up in every way into him who is the head, into Christ, 16 from whom the whole body, joined and held together by every joint with which it is equipped, when each part is working properly, makes the body grow so that it builds itself up in love.
The New Life17 Now this I say and testify in the Lord, that you must no longer walk as the Gentiles do, in the futility of their minds. 18 They are darkened in their understanding, alienated from the life of God because of the ignorance that is in them, due to their hardness of heart. 19 They have become callous and have given themselves up to sensuality, greedy to practice every kind of impurity. 20 But that is not the way you learned Christ!— 21 assuming that you have heard about him and were taught in him, as the truth is in Jesus, 22 to put off your old self,[f] which belongs to your former manner of life and is corrupt through deceitful desires, 23 and to be renewed in the spirit of your minds, 24 and to put on the new self, created after the likeness of God in true righteousness and holiness.
25 Therefore, having put away falsehood, let each one of you speak the truth with his neighbor, for we are members one of another. 26 Be angry and do not sin; do not let the sun go down on your anger, 27 and give no opportunity to the devil. 28 Let the thief no longer steal, but rather let him labor, doing honest work with his own hands, so that he may have something to share with anyone in need. 29 Let no corrupting talk come out of your mouths, but only such as is good for building up, as fits the occasion, that it may give grace to those who hear. 30 And do not grieve the Holy Spirit of God, by whom you were sealed for the day of redemption. 31 Let all bitterness and wrath and anger and clamor and slander be put away from you, along with all malice. 32 Be kind to one another, tenderhearted, forgiving one another, as God in Christ forgave you.
Footnotes1. Ephesians 4:8 The Greek word anthropoi can refer to both men and women 2. Ephesians 4:9 Or the lower parts of the earth? 3. Ephesians 4:11 Or pastors 4. Ephesians 4:11 Or the shepherd-teachers 5. Ephesians 4:13 Greek to a full-grown man 6. Ephesians 4:22 Greek man; also verse 24 English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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The Apostle explains the mystery of the gospel that through Christ Jesus Gentiles are fellow heirs with Jews, members of the same body, and partakers of the same promise. As a minister of this gospel by God’s grace and mighty power, Paul reveals that through the church God makes his manifold wisdom known to the rulers and authorities in the heavenly realms, according to His eternal purpose carried out in Christ Jesus. Paul then prays that the Ephesians may have power through God’s Spirit to grasp the breadth, length, height, and depth of Christ’s love and to know it, though it surpasses all knowledge.
The Rev. Dr. Curtis Deterding, pastor of Zion Lutheran Church in Fort Myers, FL, joins the Rev. Dr. Phil Booe to study Ephesians 3.
Paul’s letters to the Ephesians, Philippians, and Colossians contain a wealth of theology and practical guidance for living out the Christian faith. Ephesians unpacks God’s overarching plan of salvation and our identity in Christ, calling us to unity and holiness in the Church. Philippians overflows with joy, encouraging us to imitate Christ’s humility and develop spiritual maturity. Colossians stresses Christ’s preeminence and sufficiency, warning against false teaching and exhorting us to set our minds on things above. Together these essential epistles provide incredible insights into doctrines like grace, reconciliation, and redemption while also equipping us to walk in a manner worthy of the gospel in our relationships, speech, work, and ministry. Get ready to deepen your faith as we explore the powerful messages in Ephesians, Philippians, and Colossians!
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
Ephesians 3The Mystery of the Gospel Revealed3 For this reason I, Paul, a prisoner of Christ Jesus on behalf of you Gentiles— 2 assuming that you have heard of the stewardship of God’s grace that was given to me for you, 3 how the mystery was made known to me by revelation, as I have written briefly. 4 When you read this, you can perceive my insight into the mystery of Christ, 5 which was not made known to the sons of men in other generations as it has now been revealed to his holy apostles and prophets by the Spirit. 6 This mystery is[a] that the Gentiles are fellow heirs, members of the same body, and partakers of the promise in Christ Jesus through the gospel.
7 Of this gospel I was made a minister according to the gift of God’s grace, which was given me by the working of his power. 8 To me, though I am the very least of all the saints, this grace was given, to preach to the Gentiles the unsearchable riches of Christ, 9 and to bring to light for everyone what is the plan of the mystery hidden for ages in[b] God, who created all things, 10 so that through the church the manifold wisdom of God might now be made known to the rulers and authorities in the heavenly places. 11 This was according to the eternal purpose that he has realized in Christ Jesus our Lord, 12 in whom we have boldness and access with confidence through our faith in him. 13 So I ask you not to lose heart over what I am suffering for you, which is your glory.
Prayer for Spiritual Strength14 For this reason I bow my knees before the Father, 15 from whom every family[c] in heaven and on earth is named, 16 that according to the riches of his glory he may grant you to be strengthened with power through his Spirit in your inner being, 17 so that Christ may dwell in your hearts through faith—that you, being rooted and grounded in love, 18 may have strength to comprehend with all the saints what is the breadth and length and height and depth, 19 and to know the love of Christ that surpasses knowledge, that you may be filled with all the fullness of God.
20 Now to him who is able to do far more abundantly than all that we ask or think, according to the power at work within us, 21 to him be glory in the church and in Christ Jesus throughout all generations, forever and ever. Amen.
Footnotes1. Ephesians 3:6 The words This mystery is are inferred from verse 4 2. Ephesians 3:9 Or by 3. Ephesians 3:15 Or from whom all fatherhood; the Greek word patria in verse 15 is closely related to the word for Father in verse 14 English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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Paul masterfully lays out profound truths about God’s redemptive work. We learn that though we were once dead in our trespasses and sins, God in His great mercy has made us alive together with Christ. We who were once far off, excluded from God’s covenant people, have now been brought near through the blood of Christ. We are saved by grace through faith in Jesus, not by works, leaving no room for boasting. This powerful passage contains rich teachings about God’s kindness and love towards us, the unity of believers in Christ, and our new identity as God’s workmanship created to do good works.
The Rev. John Lukomski, co-host of Wrestling with the Basics on KFUO Radio, joins the Rev. Dr. Phil Booe to study Ephesians 2. Find Wrestling with the Basics at kfuo.org/WrestlingWithTheBasics.
Paul’s letters to the Ephesians, Philippians, and Colossians contain a wealth of theology and practical guidance for living out the Christian faith. Ephesians unpacks God’s overarching plan of salvation and our identity in Christ, calling us to unity and holiness in the Church. Philippians overflows with joy, encouraging us to imitate Christ’s humility and develop spiritual maturity. Colossians stresses Christ’s preeminence and sufficiency, warning against false teaching and exhorting us to set our minds on things above. Together these essential epistles provide incredible insights into doctrines like grace, reconciliation, and redemption while also equipping us to walk in a manner worthy of the gospel in our relationships, speech, work, and ministry. Get ready to deepen your faith as we explore the powerful messages in Ephesians, Philippians, and Colossians!
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
Ephesians 2By Grace Through Faith2 And you were dead in the trespasses and sins 2 in which you once walked, following the course of this world, following the prince of the power of the air, the spirit that is now at work in the sons of disobedience— 3 among whom we all once lived in the passions of our flesh, carrying out the desires of the body[a] and the mind, and were by nature children of wrath, like the rest of mankind.[b] 4 But[c] God, being rich in mercy, because of the great love with which he loved us, 5 even when we were dead in our trespasses, made us alive together with Christ—by grace you have been saved— 6 and raised us up with him and seated us with him in the heavenly places in Christ Jesus, 7 so that in the coming ages he might show the immeasurable riches of his grace in kindness toward us in Christ Jesus. 8 For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, 9 not a result of works, so that no one may boast. 10 For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them.
One in Christ11 Therefore remember that at one time you Gentiles in the flesh, called “the uncircumcision” by what is called the circumcision, which is made in the flesh by hands— 12 remember that you were at that time separated from Christ, alienated from the commonwealth of Israel and strangers to the covenants of promise, having no hope and without God in the world. 13 But now in Christ Jesus you who once were far off have been brought near by the blood of Christ. 14 For he himself is our peace, who has made us both one and has broken down in his flesh the dividing wall of hostility 15 by abolishing the law of commandments expressed in ordinances, that he might create in himself one new man in place of the two, so making peace, 16 and might reconcile us both to God in one body through the cross, thereby killing the hostility. 17 And he came and preached peace to you who were far off and peace to those who were near. 18 For through him we both have access in one Spirit to the Father. 19 So then you are no longer strangers and aliens,[d] but you are fellow citizens with the saints and members of the household of God, 20 built on the foundation of the apostles and prophets, Christ Jesus himself being the cornerstone, 21 in whom the whole structure, being joined together, grows into a holy temple in the Lord. 22 In him you also are being built together into a dwelling place for God by[e] the Spirit.
Footnotes1. Ephesians 2:3 Greek flesh 2. Ephesians 2:3 Greek like the rest 3. Ephesians 2:4 Or And 4. Ephesians 2:19 Or sojourners 5. Ephesians 2:22 Or in English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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Come along as we dive into the Apostle Paul’s opening introduction of his letter to the Christians in Ephesus. Paul unpacks the concept of what it means to be God’s chosen ones and brings up the often misunderstood concept of predestination. We’ll explore how our identity and inheritance are rooted in Christ, discovering the assurance this brings to our faith and we will unravel the practical implications of these deep theological truths for our daily lives.
The Rev. Neil Wehmas, associate pastor of St. Paul Lutheran Church in Ida Grove, IA, joins the Rev. Dr. Phil Booe to study Ephesians 1.
Paul’s letters to the Ephesians, Philippians, and Colossians contain a wealth of theology and practical guidance for living out the Christian faith. Ephesians unpacks God’s overarching plan of salvation and our identity in Christ, calling us to unity and holiness in the Church. Philippians overflows with joy, encouraging us to imitate Christ’s humility and develop spiritual maturity. Colossians stresses Christ’s preeminence and sufficiency, warning against false teaching and exhorting us to set our minds on things above. Together these essential epistles provide incredible insights into doctrines like grace, reconciliation, and redemption while also equipping us to walk in a manner worthy of the gospel in our relationships, speech, work, and ministry. Get ready to deepen your faith as we explore the powerful messages in Ephesians, Philippians, and Colossians!
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
Ephesians 1Greeting1 Paul, an apostle of Christ Jesus by the will of God,
To the saints who are in Ephesus, and are faithful[a] in Christ Jesus:
2 Grace to you and peace from God our Father and the Lord Jesus Christ.
Spiritual Blessings in Christ3 Blessed be the God and Father of our Lord Jesus Christ, who has blessed us in Christ with every spiritual blessing in the heavenly places, 4 even as he chose us in him before the foundation of the world, that we should be holy and blameless before him. In love 5 he predestined us[b] for adoption to himself as sons through Jesus Christ, according to the purpose of his will, 6 to the praise of his glorious grace, with which he has blessed us in the Beloved. 7 In him we have redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace, 8 which he lavished upon us, in all wisdom and insight 9 making known[c] to us the mystery of his will, according to his purpose, which he set forth in Christ 10 as a plan for the fullness of time, to unite all things in him, things in heaven and things on earth.
11 In him we have obtained an inheritance, having been predestined according to the purpose of him who works all things according to the counsel of his will, 12 so that we who were the first to hope in Christ might be to the praise of his glory. 13 In him you also, when you heard the word of truth, the gospel of your salvation, and believed in him, were sealed with the promised Holy Spirit, 14 who is the guarantee[d] of our inheritance until we acquire possession of it,[e] to the praise of his glory.
Thanksgiving and Prayer15 For this reason, because I have heard of your faith in the Lord Jesus and your love[f] toward all the saints, 16 I do not cease to give thanks for you, remembering you in my prayers, 17 that the God of our Lord Jesus Christ, the Father of glory, may give you the Spirit of wisdom and of revelation in the knowledge of him, 18 having the eyes of your hearts enlightened, that you may know what is the hope to which he has called you, what are the riches of his glorious inheritance in the saints, 19 and what is the immeasurable greatness of his power toward us who believe, according to the working of his great might 20 that he worked in Christ when he raised him from the dead and seated him at his right hand in the heavenly places, 21 far above all rule and authority and power and dominion, and above every name that is named, not only in this age but also in the one to come. 22 And he put all things under his feet and gave him as head over all things to the church, 23 which is his body, the fullness of him who fills all in all.
Footnotes1. Ephesians 1:1 Some manuscripts saints who are also faithful (omitting in Ephesus) 2. Ephesians 1:5 Or before him in love, 5having predestined us 3. Ephesians 1:9 Or he lavished upon us in all wisdom and insight, making known… 4. Ephesians 1:14 Or down payment 5. Ephesians 1:14 Or until God redeems his possession 6. Ephesians 1:15 Some manuscripts omit your love English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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Paul’s letters to the Ephesians, Philippians, and Colossians contain a wealth of theology and practical guidance for living out the Christian faith. Ephesians unpacks God’s overarching plan of salvation and our identity in Christ, calling us to unity and holiness in the Church. Philippians overflows with joy, encouraging us to imitate Christ’s humility and develop spiritual maturity. Colossians stresses Christ’s preeminence and sufficiency, warning against false teaching and exhorting us to set our minds on things above. Together these essential epistles provide incredible insights into doctrines like grace, reconciliation, and redemption while also equipping us to walk in a manner worthy of the gospel in our relationships, speech, work, and ministry. Get ready to deepen your faith as we explore the powerful messages in Ephesians, Philippians, and Colossians!
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
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The Rev. Paul Hemenway, pastor of Trinity Lutheran Church in Springfield, IL, joins the Rev. Dr. Phil Booe to study the hymn “Joy to the Word.”
What if I told you that one of your favorite Christmas hymns isn’t really a Christmas hymn at all? This last hymn in our Countdown to Christmas series speaks more of Christ’s return than his birth, but that doesn’t keep us singing this song to celebrate Jesus’s everlasting reign! So, open up your Lutheran Service Books to 387 and get ready as we dive into: Joy to the World. Learn more: hymnary.org/hymn/LSB2006/387
Celebrate the birth of our Savior with Thy Strong Word’s Countdown to Christmas, a special series where we explore 10 of the most beloved Christmas hymns found in the Lutheran Service Book. Learn the history and meaning of these beautiful carols and how they reflect the gospel of our Lord Jesus Christ. Each weekday we dive into every stanza of these classic hymns and discover the rich theology and joy it expresses. Don’t miss this opportunity to prepare your hearts to receive Christ anew and rejoice with Thy Strong Word: Countdown to Christmas.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
Lutheran Service Book 3871 Joy to the world, the Lord is come!
Let earth receive her King:
Let ev’ry heart prepare Him room
And heav’n and nature sing,
And heav’n and nature sing,
And heav’n, and heav’n and nature sing.
2 Joy to the earth, the Savior reigns!
Let men their songs employ,
While fields and floods, rocks, hills, and plains
Repeat the sounding joy,
Repeat the sounding joy,
Repeat, repeat the sounding joy.
3 No more let sins and sorrows grow
Nor thorns infest the ground;
He comes to make His blessings flow
Far as the curse is found,
Far as the curse is found,
Far as, far as the curse is found.
4 He rules the world with truth and grace
And makes the nations prove
The glories of His righteousness
And wonders of His love,
And wonders of His love,
And wonders, wonders of His love.
Text Information
First Line: Joy to the world, the Lord is come!
Title: Joy to the World
Author: Isaac Watts, 1674-1748
Meter: C M and refrain
Language: English
Publication Date: 2006
Scripture: Psalm 98; Romans 5:16-19; Revelation 22:1-5
Topic: Psalm paraphrase
Tune Information
Name: ANTIOCH
Composer: George Frideric Handel, 1685-1759 (adapt.)
Arranger: Lowell Mason, 1792-1872
Meter: C M and refrain
Key: D Major
Learn more: hymnary.org/hymn/LSB2006/387
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The Rev. Dr. Jason Wagner, pastor of Hope Lutheran Church in High Ridge, MO, joins the Rev. Dr. Phil Booe to study the hymn “We Praise You Jesus at your Birth.”
Written by Martin Luther in the early 16th century, “We Praise You Jesus at Your Birth,” is studied in this episode. Discover the story behind this timeless hymn, its translations, and its journey through history. Experience the joy and wonder of Christmas through the moving lyrics that capture the spirit of Christ’s birth.
Celebrate the birth of our Savior with Thy Strong Word’s Countdown to Christmas, a special series where we explore 10 of the most beloved Christmas hymns found in the Lutheran Service Book. Learn the history and meaning of these beautiful carols and how they reflect the gospel of our Lord Jesus Christ. Each weekday we dive into every stanza of these classic hymns and discover the rich theology and joy it expresses. Don’t miss this opportunity to prepare your hearts to receive Christ anew and rejoice with Thy Strong Word: Countdown to Christmas.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
Lutheran Service Book 382Text Information
First Line: We praise You, Jesus, at Your birth
Title: We Praise You, Jesus, at Your Birth
Author (sts. 2-7): Martin Luther, 1483-1546
Translator (sts. 1, 6): Gregory J. Wismar, b. 1946
Translator (sts. 2, 4): F. Samuel Janzow, 1913-2001
Meter: 87 88 4
Language: English
Publication Date: 2006
Scripture: Luke 2:7-14; 1 Timothy 3:16; 1 John 1:1-3
Source: Lutheran Service Book, 2006 (Tr. sts. 3, 5, 7); German, c. 1380 (st. 1)
Copyright: Sts. 1, 3, 5-7 © 2006 Concordia Publishing House; Sts. 2-4 © 1978 Concordial Publishing House
Tune Information
Name: GELOBET SEIST DU
Arranger: Jan O. Bender, 1909-94
Meter: 87 88 4
Incipit: 55565 12172 32165
Key: C Major
Source: Eyn Enchiridion oder Handbüchlein, Erfurt, 1524
Copyright: Setting © 1969 Concordia Publishing House
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The Rev. Dr. Phil Booe, pastor of St. John Lutheran Church in Luverne, MN and host of the program goes solo for this study the hymn “O Come, All Ye Faithful.”
Turning now to LSB 379 we come upon a hymn originally titled “Adeste Fideles” in Latin. Its history is shrouded in mystery with a touch of political intrigue. It is believed to have been written by John Francis Wade, an English Catholic hymnist, in the 18th century but didn’t become popular until the 20th century. In this episode, Pastor Booe takes listeners through the history and meaning of this enduring Christmas carol. Learn more: hymnary.org/hymn/LSB2006/379
Celebrate the birth of our Savior with Thy Strong Word’s Countdown to Christmas, a special series where we explore 10 of the most beloved Christmas hymns found in the Lutheran Service Book. Learn the history and meaning of these beautiful carols and how they reflect the gospel of our Lord Jesus Christ. Each weekday we dive into every stanza of these classic hymns and discover the rich theology and joy it expresses. Don’t miss this opportunity to prepare your hearts to receive Christ anew and rejoice with Thy Strong Word: Countdown to Christmas.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
Lutheran Service Book 3791 O come, all ye faithful,
Joyful and triumphant!
O come ye, O come ye to Bethlehem;
Come and behold Him
Born the king of angels;
Refrain:
O come, let us adore Him,
O come, let us adore Him,
O come, let us adore Him,
Christ the Lord!
2 Highest, most holy,
Light of Light eternal,
Born of a virgin, a mortal He comes;
Son of the Father
Now in flesh appearing!
3 Sing, choirs of angels,
Sing in exultation,
Sing, all ye citizens of heaven above!
Glory to God
In the highest: [Refrain]
4 Yea, Lord, we greet Thee,
Born this happy morning;
Jesus, to Thee be glory giv’n!
Word of the Father
Now in flesh appearing! [Refrain]
Text Information
First Line: O come, all ye faithful
Title: O Come, All Ye Faithful
Author: John F. Wade, c. 1711-86
Translator: Frederick Oakeley, 1802-80 (alt.)
Refrain First Line: O come, let us adore Him
Meter: Irregular meter
Language: English
Publication Date: 2006
Scripture: Luke 2:15
Tune Information
Name: ADESTE FIDELES
Composer: John F. Wade, c. 1711-86
Meter: Irregular meter
Key: G Major
Source: The Hymnal, 1940 (Setting)
Learn more: hymnary.org/hymn/LSB2006/379
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The Rev. John Shank, pastor of Trinity Lutheran Church in Edwardsville, IL, joins the Rev. Dr. Phil Booe to study the hymn “O Jesus Christ, Thy Manger Is.”
With its deep theologically rich lyrics, “O Jesus Christ, Thy Manger Is” is a beautiful example of Lutheran hymnody. Written by Paul Gerhardt in the 1600s, the struggles of his life and his deep abiding faith in Christ come out clearly in this hymn. Join us as we discuss the beautiful imagery of this hymn and how it proclaims the good news that Christ’s birth, life, death, and resurrection were all out of his great love for you.
Celebrate the birth of our Savior with Thy Strong Word’s Countdown to Christmas, a special series where we explore 10 of the most beloved Christmas hymns found in the Lutheran Service Book. Learn the history and meaning of these beautiful carols and how they reflect the gospel of our Lord Jesus Christ. Each weekday we dive into every stanza of these classic hymns and discover the rich theology and joy it expresses. Don’t miss this opportunity to prepare your hearts to receive Christ anew and rejoice with Thy Strong Word: Countdown to Christmas.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
Lutheran Service Book 372Text Information
First Line: O Jesus Christ, Thy manger is
Title: O Jesus Christ, Thy Manger Is
Author: Paul Gerhardt, 1607-76
Meter: 4 4 11 D
Language: English
Publication Date: 2006
Scripture: Luke 2:4-16; John 1:14; Matthew 20:28; John 17:23
Source: The Lutheran Hymnal, 1941 (Tr.)
Copyright: Tr. © 1941 Concordia Publishing House
Tune Information
Name: IN PARADISIUM
Composer: Kenneth T. Kosche, b. 1947
Meter: 4 4 11 D
Incipit: 33212 34323 56714
Key: D Major
Copyright: © 1996, Kenneth T. Kosche
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The Rev. William Orr, pastor of Hope Lutheran Church in St. Ann, MO, joins the Rev. Dr. Phil Booe to study the hymn “It Came upon the Midnight Clear.”
A Unitarian hymn in a Lutheran hymnal? Yes, sort of. This hymn was penned by a Unitarian Pastor, but neither the pastor himself nor the lyrics he wrote were very Unitarian. Turn with us to LSB 366, “It Came upon the Midnight Clear” and explore the history and the meaning behind this hymn. Listen and find out why our hymnals are filled with hymns from many different traditions. Learn more: hymnary.org/hymn/LSB2006/366
Celebrate the birth of our Savior with Thy Strong Word’s Countdown to Christmas, a special series where we explore 10 of the most beloved Christmas hymns found in the Lutheran Service Book. Learn the history and meaning of these beautiful carols and how they reflect the gospel of our Lord Jesus Christ. Each weekday we dive into every stanza of these classic hymns and discover the rich theology and joy it expresses. Don’t miss this opportunity to prepare your hearts to receive Christ anew and rejoice with Thy Strong Word: Countdown to Christmas.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
Lutheran Service Book 3661 It came upon the midnight clear,
That glorious song of old,
From angels bending near the earth
To touch their harps of gold:
“Peace on the earth, goodwill to all,
From heav’n’s all-gracious king.”
The world in solemn stillness lay
To hear the angels sing.
2 Still through the cloven skies they come
With peaceful wings unfurled,
And still their heav’nly music floats
O’er all the weary world.
Above its sad and lowly plains
They bend on hov’ring wing,
And ever o’er its babel sounds
The blessed angels sing.
3 All you, beneath your heavy load,
By care and guilt bent low,
Who toil along a dreary way
With painful steps and slow:
Look up, for golden is the hour,
Come swiftly on the wing,
The Prince was born to bring you peace;
Of Him the angels sing.
4 For lo, the days have come to pass
By prophets seen of old,
When down into the circling years
Came Christ as was foretold.
His word of peace shall to the earth
God’s ancient promise bring,
And all who take this gift will hear
The song the angels sing.
Text Information
First Line: It came upon the midnight clear
Title: It Came upon the Midnight Clear
Author: Edmund H. Sears, 1810-76 (alt.)
Meter: C M D
Language: English
Publication Date: 2006
Scripture: Luke 2:13-14; Isaiah 9:4-5; Genesis 11:9
Topic: Society
Tune Information
Name: CAROL
Composer: Richard S. Willis, 1819-1900
Meter: C M D
Key: B♭ Major
Learn more: hymnary.org/hymn/LSB2006/366
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The Rev. David Boisclair, senior Pastor at Our Redeemer Lutheran Church in Overland, MO, joins the Rev. Dr. Phil Booe to study the hymn, “Away in a Manger.”
Flip the page in your Lutheran Service Book to hymn 365: “Away in a Manger.” The history behind this hymn is muddled. Some believed it was written by Martin Luther, but most historians attribute its origin to German Lutherans in Pennsylvania around 1885. In this episode, we will explore what we know about this simple, poignant hymn and hold up what it teaches against the Scriptures. Learn more: hymnary.org/hymn/LSB2006/365
Celebrate the birth of our Savior with Thy Strong Word’s Countdown to Christmas, a special series where we explore 10 of the most beloved Christmas hymns found in the Lutheran Service Book. Learn the history and meaning of these beautiful carols and how they reflect the gospel of our Lord Jesus Christ. Each weekday we dive into every stanza of these classic hymns and discover the rich theology and joy it expresses. Don’t miss this opportunity to prepare your hearts to receive Christ anew and rejoice with Thy Strong Word: Countdown to Christmas.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
Lutheran Service Book 3651 Away in a manger, no crib for a bed,
The little Lord Jesus laid down His sweet head.
The stars in the bright sky looked down where He lay,
The little Lord Jesus asleep on the hay.
2 The cattle are lowing, the baby awakes,
But little Lord Jesus, no crying He makes.
I love Thee, Lord Jesus! Look down from the sky,
And stay by my cradle till morning is nigh.
3 Be near me, Lord Jesus; I ask Thee to stay
Close by me forever and love me, I pray.
Bless all the dear children in Thy tender care,
And take us to heaven to live with Thee there.
Text Information
First Line: Away in a manger, no crib for a bed
Title: Away in a Manger
Meter: 11 11 11 11
Language: English
Publication Date: 2006
Scripture: Luke 2:7; Mark 10:14-16; Matthew 1:23; Matthew 28:20
Source: Little Children’s book, Philadelphia, 1855 (Sts. 1-2); Vineyard Songs Louisville, 1892 (St. 3, alt.)
Tune Information
Name: CRADLE SONG
Composer: William J. Kirkpatrick, 1838-1921
Arranger: James E. Engel, 1925-89
Meter: 11 11 11 11
Key: F Major
Copyright: Setting © 1993 Mrs. James E. Engel
Learn more: hymnary.org/hymn/LSB2006/365
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The Rev. George Ruwisch, pastor of Grace Lutheran Church in Nashua, NH, joins the Rev. Dr. Phil Booe to study the hymn “Silent Night, Holy Night.”
Open your hymnals to page 363 and grab a candle, it’s time to study “Silent Night, Holy Night.” Whether sung in English, German, or both, this hymn has been a perennial favorite among Christians. Jesus’ birth in a stable surrounded by animals likely wasn’t as silent as this carol suggests, but it certainly was holy! In this episode, learn more about how this cherished hymn came to be and how it can help us reflect on the significance of Christ’s coming that first Christmas! Learn more: https://hymnary.org/hymn/LSB2006/363
Celebrate the birth of our Savior with Thy Strong Word’s Countdown to Christmas, a special series where we explore 10 of the most beloved Christmas hymns found in the Lutheran Service Book. Learn the history and meaning of these beautiful carols and how they reflect the gospel of our Lord Jesus Christ. Each weekday we dive into every stanza of these classic hymns and discover the rich theology and joy it expresses. Don’t miss this opportunity to prepare your hearts to receive Christ anew and rejoice with Thy Strong Word: Countdown to Christmas.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
Lutheran Service Book 3631 Silent night, holy night!
All is calm, all is bright
Round yon virgin mother and child.
Holy Infant, so tender and mild,
Sleep in heavenly peace,
Sleep in heavenly peace.
2 Silent night, holy night!
Shepherds quake at the sight;
Glories stream from heaven afar,
Heav’nly hosts sing, Alleluia!
Christ, the Savior is born!
Christ, the Savior is born!
3 Silent night, holy night!
Son of God, love’s pure light
Radiant beams from Thy holy face
With the dawn of redeeming grace,
Jesus, Lord, at Thy birth,
Jesus, Lord, at Thy birth.
Text Information
First Line: Silent night, holy night!
Title: Silent Night, Holy Night
Author: Franz Joseph Mohr, 1792-1848
Translator: John F. Young, 1820-85
Meter: 66 88 66
Language: English
Publication Date: 2006
Scripture: Luke 2:7-16; Colossians 1:13
Tune Information
Name: STILLE NACHT
Composer: Franz Xaver Gruber, 1787-1863
Meter: 66 88 66
Key: B♭ Major
Source: Traditional setting
Learn more: https://hymnary.org/hymn/LSB2006/363
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The Rev. Dr. Curtis Deterding, pastor of Zion Lutheran Church in Fort Myers, FL, joins the Rev. Dr. Phil Booe to study the hymn, “O Little Town of Bethlehem.”
It’s time to head into Bethlehem with hymn LSB 361: “O Little Town of Bethlehem.” Written by an Episcopal Priest inspired by his own visit to Bethlehem in 1865, this contemplative and peaceful carol has become one of the most popular Christmas hymns of our time. Come learn how this Christmas hymn urges us to reflect on the birth of Jesus. Learn more: hymnary.org/hymn/LSB2006/361
Celebrate the birth of our Savior with Thy Strong Word’s Countdown to Christmas, a special series where we explore 10 of the most beloved Christmas hymns found in the Lutheran Service Book. Learn the history and meaning of these beautiful carols and how they reflect the gospel of our Lord Jesus Christ. Each weekday we dive into every stanza of these classic hymns and discover the rich theology and joy it expresses. Don’t miss this opportunity to prepare your hearts to receive Christ anew and rejoice with Thy Strong Word: Countdown to Christmas.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
Lutheran Service Book 3611 O little town of Bethlehem,
How still we see thee lie!
Above thy deep and dreamless sleep
The silent stars go by;
Yet in thy dark streets shineth
The everlasting light.
The hopes and fears of all the years
Are met in thee tonight.
2 For Christ is born of Mary,
And gathered all above
While mortals sleep, the angels keep
Their watch of wond’ring love.
O morning stars, together
Proclaim the holy birth,
And praises sing to God the king
And peace to all the earth!
3 How silently, how silently
The wondrous gift is giv’n!
So God imparts to human hearts
The blessings of His heav’n.
No ear may hear His coming;
But in this world of sin,
Where meek souls will receive Him, still
The dear Christ enters in.
4 O holy Child of Bethlehem,
Descend to us, we pray;
Cast out our sin, and enter in,
Be born in us today.
We hear the Christmas angels
The great glad tidings tell;
O come to us, abide with us,
Our Lord Immanuel!
Text Information
First Line: O little town of Bethlehem
Title: O Little Town of Bethlehem
Author: Phillips Brooks, 1835-93
Meter: 86 86 76 86
Language: English
Publication Date: 2006
Scripture: Luke 2:1-15; Luke 1:68-75; Ephesians 3:16-19; Micah 5:2
Notes: Alternate tune: FOREST GREEN
Tune Information
Name: ST. LOUIS
Composer: Lewis H. Redner, 1831-1908
Meter: 86 86 76 86
Key: F Major
Source: Service Book and Hymnal, 1958, alt. (Setting)
Learn more: hymnary.org/hymn/LSB2006/361
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The Rev. John Lukomski, co-host of Wrestling with the Basics on KFUO Radio, joins the Rev. Dr. Phil Booe to study the hymn “O Come, O Come, Emmanuel”. Find Wrestling with the Basics at kfuo.org/WrestlingWithTheBasics.
Turning now to LSB 357, we come to the ancient and beautiful Advent hymn, “O Come, O Come, Emmanuel.” With lyrics tracing back in one form or another for over 1200 years, this hymn is based on the great ‘O Antiphons’ of the church which recall the Old Testament promises of the Messiah’s coming. This episode explores the history behind the hymn and reflects on its deep and contemplative meaning. Learn more: hymnary.org/hymn/LSB2006/357
Celebrate the birth of our Savior with Thy Strong Word’s Countdown to Christmas, a special series where we explore 10 of the most beloved Christmas hymns found in the Lutheran Service Book. Learn the history and meaning of these beautiful carols and how they reflect the gospel of our Lord Jesus Christ. Each weekday we dive into every stanza of these classic hymns and discover the rich theology and joy it expresses. Don’t miss this opportunity to prepare your hearts to receive Christ anew and rejoice with Thy Strong Word: Countdown to Christmas.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
Lutheran Service Book 3571 O come, O come, Emmanuel,
And ransom captive Israel,
That mourns in lonely exile here
Until the Son of God appear.
Refrain:
Rejoice! Rejoice!
Emmanuel
Shall come to thee,
O Israel!
2 O come, Thou Wisdom from on high,
Who ord’rest all things mightily;
To us the path of knowledge show,
And teach us in her ways to go. [Refrain]
3 O come, O come, Thou Lord of might,
Who to Thy tribes on Sinai’s height
In ancient times didst give the Law
In cloud and majesty and awe. [Refrain]
4 O come, Thou Branch of Jesse’s tree,
Free them from Satan’s tyranny
That trust Thy mighty pow’r to save,
And give them vict’ry o’er the grave. [Refrain]
5 O come, Thou Key of David, come,
And open wide our heav’nly home;
Make safe the way that leads on high,
And close the path to misery. [Refrain]
6 O come, Thou Dayspring from on high,
And cheer us by Thy drawing nigh;
Disperse the gloomy clouds of night,
And death’s dark shadows put to flight. [Refrain]
7 O come, Desire of nations, bind
In one the hearts of all mankind;
Bid Thou our sad divisions cease,
And be Thyself our King of Peace. [Refrain]
Text Information
First Line: O come, O come, Emmanuel,
Title: O Come, O Come, Emmanuel
Translator: John Mason Neale, 1818-66 (alt.)
Refrain First Line: Rejoice! Rejoice! Emmanuel
Meter: L M and refrain
Language: English
Publication Date: 2006
Scripture: Isaiah 7:10-14; Isaiah 11:1-11; Matthew 1:23
Source: Latin, c. 12th cent.; Psalteriolum Cantionum Catholicarum, Köln, 1710
Tune Information
Name: VENI EMMANUEL
Arranger: C. Winfred Douglas, 1867-1944
Meter: L M and refrain
Key: e minor
Learn more: hymnary.org/hymn/LSB2006/357
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The Rev. Philip Hoppe, pastor of Trinity Lutheran Church in Colby, KS, joins the Rev. Dr. Phil Booe to study the hymn “The Angel Gabriel from Heaven Came.”
Turn to page 356 in your hymnals because we are kicking off our countdown to Christmas with “The Angel Gabriel from Heaven Came.” Let God prepare your hearts this Advent as we explore the history behind the hymn and then, stanza-by-stanza, examine the themes and message of the lyrics against Scripture. You’ll come away with a deeper appreciation for this seasonal favorite. Learn more: hymnary.org/hymn/LSB2006/356.
Celebrate the birth of our Savior with Thy Strong Word’s Countdown to Christmas, a special series where we explore 10 of the most beloved Christmas hymns found in the Lutheran Service Book. Learn the history and meaning of these beautiful carols and how they reflect the gospel of our Lord Jesus Christ. Each weekday we dive into every stanza of these classic hymns and discover the rich theology and joy it expresses. Don’t miss this opportunity to prepare your hearts to receive Christ anew and rejoice with Thy Strong Word: Countdown to Christmas.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
Lutheran Service Book 3561 The angel Gabriel from heaven came,
With wings as drifted snow, with eyes as flame:
“All hail to thee, O lowly maiden Mary,
Most highly favored lady.” Gloria!
2 “For know a blessed mother thou shalt be,
All generations laud and honor thee;
Thy son shall be Emmanuel, by seers foretold,
Most highly favored lady.” Gloria!
3 Then gentle Mary meekly bowed her head;
“To me be as it pleaseth God,” she said.
“My soul shall laud and magnify God’s holy name.”
Most highly favored lady, Gloria!
4 Of her, Emmanuel, the Christ, was born
In Bethlehem all on a Christmas morn,
And Christian folk throughout the world will ever say:
“Most highly favored lady.” Gloria!
Text Information
First Line: The angel Gabriel from heaven came,
Title: The Angel Gabriel from Heaven Came
Paraphraser: Sabine Baring-Gould, 1834-1924
Meter: 10 10 11 7 3
Language: English
Publication Date: 2006
Scripture: Luke 1:26-38; Isaiah 7:14
Topic: Feasts and Festivals
Source: Basque, c. 18th cent.
Tune Information
Name: GABRIEL’S MESSAGE
Arranger: C. Edgar Pettman, 1865-1943
Meter: 10 10 11 7 3
Key: g minor
Source: Basque, c. 18th cent.
Copyright: Setting © 1955, ren. 1983 E. H. Freeman, ltd; admin Hal Leonard Corporation
Learn more: hymnary.org/hymn/LSB2006/356
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Celebrate the birth of our Savior with Thy Strong Word’s Countdown to Christmas, a special series where we explore 10 of the most beloved Christmas hymns found in the Lutheran Service Book. Learn the history and meaning of these beautiful carols and how they reflect the gospel of our Lord Jesus Christ. Each weekday we dive into every stanza of these classic hymns and discover the rich theology and joy it expresses. Don’t miss this opportunity to prepare your hearts to receive Christ anew and rejoice with Thy Strong Word: Countdown to Christmas.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
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The Rev. Dr. Brian Kachelmeier, pastor of Mount Calvary Lutheran Church in San Antonio, TX, joins the Rev. Dr. Phil Booe to study Micah 7.
In this final chapter, the prophet laments the corrupt state of society, and highlights the prevalence of deceit, oppression, and untrustworthiness among people. Amid this darkness, Micah expresses unwavering trust in God’s faithfulness and mercy, encouraging hope in divine redemption. The chapter contrasts the flaws of humanity with the constancy of God’s character, emphasizing His forgiveness and ability to restore. It ultimately ends on a note of assurance, expressing confidence in God’s eventual vindication and His promise to shepherd His people with compassion, leading them to a place of restoration and prosperity.
Micah, one of the few prophets of his time still faithful to God in Israel, rebukes the societal injustices of the Israelites and pronounces judgment on the wickedness of the religious and political leaders of the time. Notably, Micah is the prophet who foretells that the future messianic ruler will be born in Bethlehem. Jesus not only fulfilled that prophecy, but he embodies Micah’s call for justice, mercy, and humility, bringing restoration and reconciliation through his life, death, and resurrection.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
Micah 7Wait for the God of Salvation7 Woe is me! For I have become
as when the summer fruit has been gathered,
as when the grapes have been gleaned:
there is no cluster to eat,
no first-ripe fig that my soul desires.
2 The godly has perished from the earth,
and there is no one upright among mankind;
they all lie in wait for blood,
and each hunts the other with a net.
3 Their hands are on what is evil, to do it well;
the prince and the judge ask for a bribe,
and the great man utters the evil desire of his soul;
thus they weave it together.
4 The best of them is like a brier,
the most upright of them a thorn hedge.
The day of your watchmen, of your punishment, has come;
now their confusion is at hand.
5 Put no trust in a neighbor;
have no confidence in a friend;
guard the doors of your mouth
from her who lies in your arms;[a]
6 for the son treats the father with contempt,
the daughter rises up against her mother,
the daughter-in-law against her mother-in-law;
a man’s enemies are the men of his own house.
7 But as for me, I will look to the Lord;
I will wait for the God of my salvation;
my God will hear me.
8 Rejoice not over me, O my enemy;
when I fall, I shall rise;
when I sit in darkness,
the Lord will be a light to me.
9 I will bear the indignation of the Lord
because I have sinned against him,
until he pleads my cause
and executes judgment for me.
He will bring me out to the light;
I shall look upon his vindication.
10 Then my enemy will see,
and shame will cover her who said to me,
“Where is the Lord your God?”
My eyes will look upon her;
now she will be trampled down
like the mire of the streets.
11 A day for the building of your walls!
In that day the boundary shall be far extended.
12 In that day they[b] will come to you,
from Assyria and the cities of Egypt,
and from Egypt to the River,[c]
from sea to sea and from mountain to mountain.
13 But the earth will be desolate
because of its inhabitants,
for the fruit of their deeds.
14 Shepherd your people with your staff,
the flock of your inheritance,
who dwell alone in a forest
in the midst of a garden land;[d]
let them graze in Bashan and Gilead
as in the days of old.
15 As in the days when you came out of the land of Egypt,
I will show them[e] marvelous things.
16 The nations shall see and be ashamed of all their might;
they shall lay their hands on their mouths;
their ears shall be deaf;
17 they shall lick the dust like a serpent,
like the crawling things of the earth;
they shall come trembling out of their strongholds;
they shall turn in dread to the Lord our God,
and they shall be in fear of you.
God’s Steadfast Love and Compassion18 Who is a God like you, pardoning iniquity
and passing over transgression
for the remnant of his inheritance?
He does not retain his anger forever,
because he delights in steadfast love.
19 He will again have compassion on us;
he will tread our iniquities underfoot.
You will cast all our[f] sins
into the depths of the sea.
20 You will show faithfulness to Jacob
and steadfast love to Abraham,
as you have sworn to our fathers
from the days of old.
Footnotes1. Micah 7:5 Hebrew bosom 2. Micah 7:12 Hebrew he 3. Micah 7:12 That is, the Euphrates 4. Micah 7:14 Hebrew of Carmel 5. Micah 7:15 Hebrew him 6. Micah 7:19 Hebrew their English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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The Rev. Dr. Benjamin Squires, pastor of Bethel Lutheran Church in Gurnee, IL, joins the Rev. Dr. Phil Booe to study Micah 6.
Micah 6 captures a profound dialogue between God and humanity, as the prophet challenges the people of Israel to remember their covenant with God. The passage begins with God’s plea for the people to recall His faithfulness and righteousness, contrasting it with their disobedience and lack of gratitude. YHWH emphasizes that He desires justice, kindness, and humility rather than ritualistic offerings. The chapter concludes with a reminder of God’s expectations: to act justly, love mercy, and walk humbly with Him.
Micah, one of the few prophets of his time still faithful to God in Israel, rebukes the societal injustices of the Israelites and pronounces judgment on the wickedness of the religious and political leaders of the time. Notably, Micah is the prophet who foretells that the future messianic ruler will be born in Bethlehem. Jesus not only fulfilled that prophecy, but he embodies Micah’s call for justice, mercy, and humility, bringing restoration and reconciliation through his life, death, and resurrection.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
Micah 6The Indictment of the Lord6 Hear what the Lord says:
Arise, plead your case before the mountains,
and let the hills hear your voice.
2 Hear, you mountains, the indictment of the Lord,
and you enduring foundations of the earth,
for the Lord has an indictment against his people,
and he will contend with Israel.
3 “O my people, what have I done to you?
How have I wearied you? Answer me!
4 For I brought you up from the land of Egypt
and redeemed you from the house of slavery,
and I sent before you Moses,
Aaron, and Miriam.
5 O my people, remember what Balak king of Moab devised,
and what Balaam the son of Beor answered him,
and what happened from Shittim to Gilgal,
that you may know the righteous acts of the Lord.”
What Does the Lord Require?6 “With what shall I come before the Lord,
and bow myself before God on high?
Shall I come before him with burnt offerings,
with calves a year old?
7 Will the Lord be pleased with[a] thousands of rams,
with ten thousands of rivers of oil?
Shall I give my firstborn for my transgression,
the fruit of my body for the sin of my soul?”
8 He has told you, O man, what is good;
and what does the Lord require of you
but to do justice, and to love kindness,[b]
and to walk humbly with your God?
Destruction of the Wicked9 The voice of the Lord cries to the city—
and it is sound wisdom to fear your name:
“Hear of the rod and of him who appointed it![c]
10 Can I forget any longer the treasures[d] of wickedness in the house of the wicked,
and the scant measure that is accursed?
11 Shall I acquit the man with wicked scales
and with a bag of deceitful weights?
12 Your[e] rich men are full of violence;
your inhabitants speak lies,
and their tongue is deceitful in their mouth.
13 Therefore I strike you with a grievous blow,
making you desolate because of your sins.
14 You shall eat, but not be satisfied,
and there shall be hunger within you;
you shall put away, but not preserve,
and what you preserve I will give to the sword.
15 You shall sow, but not reap;
you shall tread olives, but not anoint yourselves with oil;
you shall tread grapes, but not drink wine.
16 For you have kept the statutes of Omri,[f]
and all the works of the house of Ahab;
and you have walked in their counsels,
that I may make you a desolation, and your[g] inhabitants a hissing;
so you shall bear the scorn of my people.”
Footnotes1. Micah 6:7 Or Will the Lord accept 2. Micah 6:8 Or steadfast love 3. Micah 6:9 The meaning of the Hebrew is uncertain 4. Micah 6:10 Or Are there still treasures 5. Micah 6:12 Hebrew whose 6. Micah 6:16 Hebrew For the statutes of Omri are kept 7. Micah 6:16 Hebrew its English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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The Rev. Roger Mullet, pastor of Prince of Peace Lutheran Church in Buffalo, WY, joins the Rev. Dr. Phil Booe to study Micah 5.
Micah prophesies the birth of a future ruler from Bethlehem, emphasizing the humble origins of this figure who will bring peace and security to Israel. Despite Bethlehem’s small size, this ruler’s significance will extend far beyond, bringing a restoration of Israel’s strength and prestige. This chapter unmistakably points to the birth of the Savior in Bethlehem, echoing the Gospel accounts of Jesus’ birth.
Micah, one of the few prophets of his time still faithful to God in Israel, rebukes the societal injustices of the Israelites and pronounces judgment on the wickedness of the religious and political leaders of the time. Notably, Micah is the prophet who foretells that the future messianic ruler will be born in Bethlehem. Jesus not only fulfilled that prophecy, but he embodies Micah’s call for justice, mercy, and humility, bringing restoration and reconciliation through his life, death, and resurrection.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
Micah 5The Ruler to Be Born in Bethlehem5 [a] Now muster your troops, O daughter[b] of troops;
siege is laid against us;
with a rod they strike the judge of Israel
on the cheek.
2 [c] But you, O Bethlehem Ephrathah,
who are too little to be among the clans of Judah,
from you shall come forth for me
one who is to be ruler in Israel,
whose coming forth is from of old,
from ancient days.
3 Therefore he shall give them up until the time
when she who is in labor has given birth;
then the rest of his brothers shall return
to the people of Israel.
4 And he shall stand and shepherd his flock in the strength of the Lord,
in the majesty of the name of the Lord his God.
And they shall dwell secure, for now he shall be great
to the ends of the earth.
5 And he shall be their peace.
When the Assyrian comes into our land
and treads in our palaces,
then we will raise against him seven shepherds
and eight princes of men;
6 they shall shepherd the land of Assyria with the sword,
and the land of Nimrod at its entrances;
and he shall deliver us from the Assyrian
when he comes into our land
and treads within our border.
A Remnant Shall Be Delivered7 Then the remnant of Jacob shall be
in the midst of many peoples
like dew from the Lord,
like showers on the grass,
which delay not for a man
nor wait for the children of man.
8 And the remnant of Jacob shall be among the nations,
in the midst of many peoples,
like a lion among the beasts of the forest,
like a young lion among the flocks of sheep,
which, when it goes through, treads down
and tears in pieces, and there is none to deliver.
9 Your hand shall be lifted up over your adversaries,
and all your enemies shall be cut off.
10 And in that day, declares the Lord,
I will cut off your horses from among you
and will destroy your chariots;
11 and I will cut off the cities of your land
and throw down all your strongholds;
12 and I will cut off sorceries from your hand,
and you shall have no more tellers of fortunes;
13 and I will cut off your carved images
and your pillars from among you,
and you shall bow down no more
to the work of your hands;
14 and I will root out your Asherah images from among you
and destroy your cities.
15 And in anger and wrath I will execute vengeance
on the nations that did not obey.
Footnotes1. Micah 5:1 Ch 4:14 in Hebrew 2. Micah 5:1 That is, city 3. Micah 5:2 Ch 5:1 in Hebrew English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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The Rev. Kevin Parviz, pastor of Congregation Chai v’ Shalom in St. Louis, MO, joins the Rev. Dr. Phil Booe to study Micah 4.
In dramatic contrast to the warnings and judgments of chapter 3, Micah foresees a day when God will establish His kingdom in Jerusalem and bring lasting peace and justice to all nations. People worldwide will seek God’s teaching and walk in His ways. War will cease, and weapons will become tools. Everyone will live securely and without fear. Zion will be exalted again as a source of instruction for the peoples.
Micah, one of the few prophets of his time still faithful to God in Israel, rebukes the societal injustices of the Israelites and pronounces judgment on the wickedness of the religious and political leaders of the time. Notably, Micah is the prophet who foretells that the future messianic ruler will be born in Bethlehem. Jesus not only fulfilled that prophecy, but he embodies Micah’s call for justice, mercy, and humility, bringing restoration and reconciliation through his life, death, and resurrection.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
Malachi 4The Mountain of the Lord4 It shall come to pass in the latter days
that the mountain of the house of the Lord
shall be established as the highest of the mountains,
and it shall be lifted up above the hills;
and peoples shall flow to it,
2 and many nations shall come, and say:
“Come, let us go up to the mountain of the Lord,
to the house of the God of Jacob,
that he may teach us his ways
and that we may walk in his paths.”
For out of Zion shall go forth the law,[a]
and the word of the Lord from Jerusalem.
3 He shall judge between many peoples,
and shall decide disputes for strong nations far away;
and they shall beat their swords into plowshares,
and their spears into pruning hooks;
nation shall not lift up sword against nation,
neither shall they learn war anymore;
4 but they shall sit every man under his vine and under his fig tree,
and no one shall make them afraid,
for the mouth of the Lord of hosts has spoken.
5 For all the peoples walk
each in the name of its god,
but we will walk in the name of the Lord our God
forever and ever.
The Lord Shall Rescue Zion6 In that day, declares the Lord,
I will assemble the lame
and gather those who have been driven away
and those whom I have afflicted;
7 and the lame I will make the remnant,
and those who were cast off, a strong nation;
and the Lord will reign over them in Mount Zion
from this time forth and forevermore.
8 And you, O tower of the flock,
hill of the daughter of Zion,
to you shall it come,
the former dominion shall come,
kingship for the daughter of Jerusalem.
9 Now why do you cry aloud?
Is there no king in you?
Has your counselor perished,
that pain seized you like a woman in labor?
10 Writhe and groan,[b] O daughter of Zion,
like a woman in labor,
for now you shall go out from the city
and dwell in the open country;
you shall go to Babylon.
There you shall be rescued;
there the Lord will redeem you
from the hand of your enemies.
11 Now many nations
are assembled against you,
saying, “Let her be defiled,
and let our eyes gaze upon Zion.”
12 But they do not know
the thoughts of the Lord;
they do not understand his plan,
that he has gathered them as sheaves to the threshing floor.
13 Arise and thresh,
O daughter of Zion,
for I will make your horn iron,
and I will make your hoofs bronze;
you shall beat in pieces many peoples;
and shall devote[c] their gain to the Lord,
their wealth to the Lord of the whole earth.
Footnotes1. Micah 4:2 Or teaching 2. Micah 4:10 Or push 3. Micah 4:13 Hebrew devote to destruction English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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The Rev. Jim Daub, pastor of St. Paul Lutheran Church in Havelock, NC, joins the Rev. Dr. Phil Booe to study Micah 3.
The prophet Micah condemns, in particular, the corrupt leaders of Judah and Israel for their injustice, greed, and failure to care for God’s people. God declares woe upon the political and religious leaders who rule for their own gain, accept bribes, and refuse to seek justice and righteousness. Micah warns that because of their sins, Zion will be plowed as a field and Jerusalem will become a heap of ruins. Yet even in the midst of his warnings, Micah offers a message of hope for the future.
Micah, one of the few prophets of his time still faithful to God in Israel, rebukes the societal injustices of the Israelites and pronounces judgment on the wickedness of the religious and political leaders of the time. Notably, Micah is the prophet who foretells that the future messianic ruler will be born in Bethlehem. Jesus not only fulfilled that prophecy, but he embodies Micah’s call for justice, mercy, and humility, bringing restoration and reconciliation through his life, death, and resurrection.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
Micah 3Rulers and Prophets Denounced3 And I said:
Hear, you heads of Jacob
and rulers of the house of Israel!
Is it not for you to know justice?—
2 you who hate the good and love the evil,
who tear the skin from off my people[a]
and their flesh from off their bones,
3 who eat the flesh of my people,
and flay their skin from off them,
and break their bones in pieces
and chop them up like meat in a pot,
like flesh in a cauldron.
4 Then they will cry to the Lord,
but he will not answer them;
he will hide his face from them at that time,
because they have made their deeds evil.
5 Thus says the Lord concerning the prophets
who lead my people astray,
who cry “Peace”
when they have something to eat,
but declare war against him
who puts nothing into their mouths.
6 Therefore it shall be night to you, without vision,
and darkness to you, without divination.
The sun shall go down on the prophets,
and the day shall be black over them;
7 the seers shall be disgraced,
and the diviners put to shame;
they shall all cover their lips,
for there is no answer from God.
8 But as for me, I am filled with power,
with the Spirit of the Lord,
and with justice and might,
to declare to Jacob his transgression
and to Israel his sin.
9 Hear this, you heads of the house of Jacob
and rulers of the house of Israel,
who detest justice
and make crooked all that is straight,
10 who build Zion with blood
and Jerusalem with iniquity.
11 Its heads give judgment for a bribe;
its priests teach for a price;
its prophets practice divination for money;
yet they lean on the Lord and say,
“Is not the Lord in the midst of us?
No disaster shall come upon us.”
12 Therefore because of you
Zion shall be plowed as a field;
Jerusalem shall become a heap of ruins,
and the mountain of the house a wooded height.
Footnotes1. Micah 3:2 Hebrew from off them English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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The Rev. Doug Griebenaw, pastor and Mission Advocate at KFUO Radio, joins the Rev. Dr. Phil Booe to study Micah 2.
The prophet continues his condemnation of injustice and social oppression prevalent in Israel. Through Micah, God denounces those who devise evil schemes and exploit the vulnerable, warning of the judgment that awaits them for their greed and cruelty. The chapter highlights how the powerful were confiscating land, displacing families, and disregarding God’s principles of justice and compassion. Micah underscores that their actions will lead to their downfall and the loss of their ill-gotten gains.
Micah, one of the few prophets of his time still faithful to God in Israel, rebukes the societal injustices of the Israelites and pronounces judgment on the wickedness of the religious and political leaders of the time. Notably, Micah is the prophet who foretells that the future messianic ruler will be born in Bethlehem. Jesus not only fulfilled that prophecy, but he embodies Micah’s call for justice, mercy, and humility, bringing restoration and reconciliation through his life, death, and resurrection.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
Micah 2Woe to the Oppressors2 Woe to those who devise wickedness
and work evil on their beds!
When the morning dawns, they perform it,
because it is in the power of their hand.
2 They covet fields and seize them,
and houses, and take them away;
they oppress a man and his house,
a man and his inheritance.
3 Therefore thus says the Lord:
behold, against this family I am devising disaster,[a]
from which you cannot remove your necks,
and you shall not walk haughtily,
for it will be a time of disaster.
4 In that day they shall take up a taunt song against you
and moan bitterly,
and say, “We are utterly ruined;
he changes the portion of my people;
how he removes it from me!
To an apostate he allots our fields.”
5 Therefore you will have none to cast the line by lot
in the assembly of the Lord.
6 “Do not preach”—thus they preach—
“one should not preach of such things;
disgrace will not overtake us.”
7 Should this be said, O house of Jacob?
Has the Lord grown impatient?[b]
Are these his deeds?
Do not my words do good
to him who walks uprightly?
8 But lately my people have risen up as an enemy;
you strip the rich robe from those who pass by trustingly
with no thought of war.[c]
9 The women of my people you drive out
from their delightful houses;
from their young children you take away
my splendor forever.
10 Arise and go,
for this is no place to rest,
because of uncleanness that destroys
with a grievous destruction.
11 If a man should go about and utter wind and lies,
saying, “I will preach to you of wine and strong drink,”
he would be the preacher for this people!
12 I will surely assemble all of you, O Jacob;
I will gather the remnant of Israel;
I will set them together
like sheep in a fold,
like a flock in its pasture,
a noisy multitude of men.
13 He who opens the breach goes up before them;
they break through and pass the gate,
going out by it.
Their king passes on before them,
the Lord at their head.
Footnotes1. Micah 2:3 The same Hebrew word can mean evil or disaster, depending on the context 2. Micah 2:7 Hebrew Has the spirit of the Lord grown short? 3. Micah 2:8 Or returning from war English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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The Rev. Rick Jones, Chaplain and Vice President of Spiritual Life for the Dakota Boys and Girls Ranch, in, Minot, ND, joins the Rev. Dr. Phil Booe to study Micah 1.
This chapter sets the tone for the whole book, emphasizing the themes of judgment, retribution, and the need for repentance. Starting with an ominous proclamation of judgment against Samaria and Jerusalem, the prophet paints a vivid picture of impending destruction and upheaval, describing the coming devastation due to idolatry, corruption, and social injustices. Micah’s message highlights God’s righteous anger towards the people’s disobedience and warns of the consequences they will face for their sins.
Micah, one of the few prophets of his time still faithful to God in Israel, rebukes the societal injustices of the Israelites and pronounces judgment on the wickedness of the religious and political leaders of the time. Notably, Micah is the prophet who foretells that the future messianic ruler will be born in Bethlehem. Jesus not only fulfilled that prophecy, but he embodies Micah’s call for justice, mercy, and humility, bringing restoration and reconciliation through his life, death, and resurrection.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
Micah 11 The word of the Lord that came to Micah of Moresheth in the days of Jotham, Ahaz, and Hezekiah, kings of Judah, which he saw concerning Samaria and Jerusalem.
The Coming Destruction2 Hear, you peoples, all of you;[a]
pay attention, O earth, and all that is in it,
and let the Lord God be a witness against you,
the Lord from his holy temple.
3 For behold, the Lord is coming out of his place,
and will come down and tread upon the high places of the earth.
4 And the mountains will melt under him,
and the valleys will split open,
like wax before the fire,
like waters poured down a steep place.
5 All this is for the transgression of Jacob
and for the sins of the house of Israel.
What is the transgression of Jacob?
Is it not Samaria?
And what is the high place of Judah?
Is it not Jerusalem?
6 Therefore I will make Samaria a heap in the open country,
a place for planting vineyards,
and I will pour down her stones into the valley
and uncover her foundations.
7 All her carved images shall be beaten to pieces,
all her wages shall be burned with fire,
and all her idols I will lay waste,
for from the fee of a prostitute she gathered them,
and to the fee of a prostitute they shall return.
8 For this I will lament and wail;
I will go stripped and naked;
I will make lamentation like the jackals,
and mourning like the ostriches.
9 For her wound is incurable,
and it has come to Judah;
it has reached to the gate of my people,
to Jerusalem.
10 Tell it not in Gath;
weep not at all;
in Beth-le-aphrah
roll yourselves in the dust.
11 Pass on your way,
inhabitants of Shaphir,
in nakedness and shame;
the inhabitants of Zaanan
do not come out;
the lamentation of Beth-ezel
shall take away from you its standing place.
12 For the inhabitants of Maroth
wait anxiously for good,
because disaster has come down from the Lord
to the gate of Jerusalem.
13 Harness the steeds to the chariots,
inhabitants of Lachish;
it was the beginning of sin
to the daughter of Zion,
for in you were found
the transgressions of Israel.
14 Therefore you shall give parting gifts[b]
to Moresheth-gath;
the houses of Achzib shall be a deceitful thing
to the kings of Israel.
15 I will again bring a conqueror to you,
inhabitants of Mareshah;
the glory of Israel
shall come to Adullam.
16 Make yourselves bald and cut off your hair,
for the children of your delight;
make yourselves as bald as the eagle,
for they shall go from you into exile.
Footnotes1. Micah 1:2 Hebrew all of them 2. Micah 1:14 Or give dowry English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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Micah, one of the few prophets of his time still faithful to God in Israel, rebukes the societal injustices of the Israelites and pronounces judgment on the wickedness of the religious and political leaders of the time. Notably, Micah is the prophet who foretells that the future messianic ruler will be born in Bethlehem. Jesus not only fulfilled that prophecy, but he embodies Micah’s call for justice, mercy, and humility, bringing restoration and reconciliation through his life, death, and resurrection.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
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The Rev. Ryan Fehrmann, pastor of Zion Lutheran Church in Wausau, WI, joins the Rev. Dr. Phil Booe to study Mark 15:42-16:20.
Witness as the aftermath of Jesus’s crucifixion unfolds dramatically. Joseph of Arimathea courageously lays Jesus in his tomb, yet three days later, the tomb is found empty, bewildering the women who came that morning to anoint his body. They encounter a radiant figure proclaiming Jesus’s resurrection, setting off a chain of astonishing appearances. From encounters with Mary Magdalene to disciples journeying to Emmaus, and finally to the Eleven, Jesus confirms his victory over death.
Beneath the fast-paced action of Jesus’ ministry in the Gospel of Mark lies a profound theological message: we are all in bondage to sin and cannot free ourselves. Though Jesus performs mighty deeds and calls people to repent, they repeatedly fail to understand his true identity and mission. Even his disciples abandon him in his darkest hour. Yet Jesus willingly suffers and dies on the cross as a ransom for many, accomplishing what we could not do ourselves – securing our justification before God. Mark presents Jesus not just as a miracle worker but as the divine Savior whose atoning sacrifice makes salvation possible for lost sinners.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
Mark 15:42-16:20Jesus Is Buried42 And when evening had come, since it was the day of Preparation, that is, the day before the Sabbath, 43 Joseph of Arimathea, a respected member of the council, who was also himself looking for the kingdom of God, took courage and went to Pilate and asked for the body of Jesus. 44 Pilate was surprised to hear that he should have already died.[a] And summoning the centurion, he asked him whether he was already dead. 45 And when he learned from the centurion that he was dead, he granted the corpse to Joseph. 46 And Joseph[b] bought a linen shroud, and taking him down, wrapped him in the linen shroud and laid him in a tomb that had been cut out of the rock. And he rolled a stone against the entrance of the tomb. 47 Mary Magdalene and Mary the mother of Joses saw where he was laid.
The Resurrection16 When the Sabbath was past, Mary Magdalene, Mary the mother of James, and Salome bought spices, so that they might go and anoint him. 2 And very early on the first day of the week, when the sun had risen, they went to the tomb. 3 And they were saying to one another, “Who will roll away the stone for us from the entrance of the tomb?” 4 And looking up, they saw that the stone had been rolled back—it was very large. 5 And entering the tomb, they saw a young man sitting on the right side, dressed in a white robe, and they were alarmed. 6 And he said to them, “Do not be alarmed. You seek Jesus of Nazareth, who was crucified. He has risen; he is not here. See the place where they laid him. 7 But go, tell his disciples and Peter that he is going before you to Galilee. There you will see him, just as he told you.” 8 And they went out and fled from the tomb, for trembling and astonishment had seized them, and they said nothing to anyone, for they were afraid.
[Some of the earliest manuscripts do not include 16:9–20.][c]
Jesus Appears to Mary Magdalene9 [[Now when he rose early on the first day of the week, he appeared first to Mary Magdalene, from whom he had cast out seven demons. 10 She went and told those who had been with him, as they mourned and wept. 11 But when they heard that he was alive and had been seen by her, they would not believe it.
Jesus Appears to Two Disciples12 After these things he appeared in another form to two of them, as they were walking into the country. 13 And they went back and told the rest, but they did not believe them.
The Great Commission14 Afterward he appeared to the eleven themselves as they were reclining at table, and he rebuked them for their unbelief and hardness of heart, because they had not believed those who saw him after he had risen. 15 And he said to them, “Go into all the world and proclaim the gospel to the whole creation. 16 Whoever believes and is baptized will be saved, but whoever does not believe will be condemned. 17 And these signs will accompany those who believe: in my name they will cast out demons; they will speak in new tongues; 18 they will pick up serpents with their hands; and if they drink any deadly poison, it will not hurt them; they will lay their hands on the sick, and they will recover.”
19 So then the Lord Jesus, after he had spoken to them, was taken up into heaven and sat down at the right hand of God. 20 And they went out and preached everywhere, while the Lord worked with them and confirmed the message by accompanying signs.]]
Footnotes1. Mark 15:44 Or Pilate wondered whether he had already died 2. Mark 15:46 Greek he 3. Mark 16:9 Some manuscripts end the book with 16:8; others include verses 9–20 immediately after verse 8. At least one manuscript inserts additional material after verse 14; some manuscripts include after verse 8 the following: But they reported briefly to Peter and those with him all that they had been told. And after this, Jesus himself sent out by means of them, from east to west, the sacred and imperishable proclamation of eternal salvation. These manuscripts then continue with verses 9–20 English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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The Rev. Gregory Alms, pastor of St. Paul Lutheran Church and School in Catonsville, MD, joins the Rev. Dr. Phil Booe to study Mark 15:1-41.
Jesus stands trial before Pilate, the Roman governor. Despite Pilate finding no fault in Jesus, the crowd demands his crucifixion, which fulfills the prophecy. This passage vividly describes Jesus’ excruciating journey to Golgotha, the mocking by soldiers, and the crucifixion itself. It captures the agony of Jesus and some of the reactions of those around him. Most importantly, we are given the opportunity to reflect on the profound significance of his sacrificial death.
Beneath the fast-paced action of Jesus’ ministry in the Gospel of Mark lies a profound theological message: we are all in bondage to sin and cannot free ourselves. Though Jesus performs mighty deeds and calls people to repent, they repeatedly fail to understand his true identity and mission. Even his disciples abandon him in his darkest hour. Yet Jesus willingly suffers and dies on the cross as a ransom for many, accomplishing what we could not do ourselves – securing our justification before God. Mark presents Jesus not just as a miracle worker but as the divine Savior whose atoning sacrifice makes salvation possible for lost sinners.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
Mark 15:1-41Jesus Delivered to Pilate15 And as soon as it was morning, the chief priests held a consultation with the elders and scribes and the whole council. And they bound Jesus and led him away and delivered him over to Pilate. 2 And Pilate asked him, “Are you the King of the Jews?” And he answered him, “You have said so.” 3 And the chief priests accused him of many things. 4 And Pilate again asked him, “Have you no answer to make? See how many charges they bring against you.” 5 But Jesus made no further answer, so that Pilate was amazed.
Pilate Delivers Jesus to Be Crucified6 Now at the feast he used to release for them one prisoner for whom they asked. 7 And among the rebels in prison, who had committed murder in the insurrection, there was a man called Barabbas. 8 And the crowd came up and began to ask Pilate to do as he usually did for them. 9 And he answered them, saying, “Do you want me to release for you the King of the Jews?” 10 For he perceived that it was out of envy that the chief priests had delivered him up. 11 But the chief priests stirred up the crowd to have him release for them Barabbas instead. 12 And Pilate again said to them, “Then what shall I do with the man you call the King of the Jews?” 13 And they cried out again, “Crucify him.” 14 And Pilate said to them, “Why? What evil has he done?” But they shouted all the more, “Crucify him.” 15 So Pilate, wishing to satisfy the crowd, released for them Barabbas, and having scourged[a] Jesus, he delivered him to be crucified.
Jesus Is Mocked16 And the soldiers led him away inside the palace (that is, the governor’s headquarters),[b] and they called together the whole battalion.[c] 17 And they clothed him in a purple cloak, and twisting together a crown of thorns, they put it on him. 18 And they began to salute him, “Hail, King of the Jews!” 19 And they were striking his head with a reed and spitting on him and kneeling down in homage to him. 20 And when they had mocked him, they stripped him of the purple cloak and put his own clothes on him. And they led him out to crucify him.
The Crucifixion21 And they compelled a passerby, Simon of Cyrene, who was coming in from the country, the father of Alexander and Rufus, to carry his cross. 22 And they brought him to the place called Golgotha (which means Place of a Skull). 23 And they offered him wine mixed with myrrh, but he did not take it. 24 And they crucified him and divided his garments among them, casting lots for them, to decide what each should take. 25 And it was the third hour[d] when they crucified him. 26 And the inscription of the charge against him read, “The King of the Jews.” 27 And with him they crucified two robbers, one on his right and one on his left.[e] 29 And those who passed by derided him, wagging their heads and saying, “Aha! You who would destroy the temple and rebuild it in three days, 30 save yourself, and come down from the cross!” 31 So also the chief priests with the scribes mocked him to one another, saying, “He saved others; he cannot save himself. 32 Let the Christ, the King of Israel, come down now from the cross that we may see and believe.” Those who were crucified with him also reviled him.
The Death of Jesus33 And when the sixth hour[f] had come, there was darkness over the whole land until the ninth hour.[g] 34 And at the ninth hour Jesus cried with a loud voice, “Eloi, Eloi, lema sabachthani?” which means, “My God, my God, why have you forsaken me?” 35 And some of the bystanders hearing it said, “Behold, he is calling Elijah.” 36 And someone ran and filled a sponge with sour wine, put it on a reed and gave it to him to drink, saying, “Wait, let us see whether Elijah will come to take him down.” 37 And Jesus uttered a loud cry and breathed his last. 38 And the curtain of the temple was torn in two, from top to bottom. 39 And when the centurion, who stood facing him, saw that in this way he[h] breathed his last, he said, “Truly this man was the Son[i] of God!”
40 There were also women looking on from a distance, among whom were Mary Magdalene, and Mary the mother of James the younger and of Joses, and Salome. 41 When he was in Galilee, they followed him and ministered to him, and there were also many other women who came up with him to Jerusalem.
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Footnotes1. Mark 15:15 A Roman judicial penalty, consisting of a severe beating with a multi-lashed whip containing embedded pieces of bone and metal 2. Mark 15:16 Greek the praetorium 3. Mark 15:16 Greek cohort; a tenth of a Roman legion, usually about 600 men 4. Mark 15:25 That is, 9 a.m. 5. Mark 15:27 Some manuscripts insert verse 28: And the Scripture was fulfilled that says, “He was numbered with the transgressors” 6. Mark 15:33 That is, noon 7. Mark 15:33 That is, 3 p.m. 8. Mark 15:39 Some manuscripts insert cried out and 9. Mark 15:39 Or a son English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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The Rev. Dr. Richard Davenport, pastor of Our Redeemer Lutheran Church of Fort Smith, AR joins the Rev. Dr. Phil Booe to study Mark 14:53-72.
This passage delves into the dramatic events following Jesus’ arrest in the garden of Gethsemane. It paints a vivid picture of the tumultuous night of Jesus’ trial before the religious leaders in the courtyard of the High Priest’s house. As the events unfold, the spotlight turns to Peter, when he denies he knows Jesus three times just as Jesus had foretold.
Beneath the fast-paced action of Jesus’ ministry in the Gospel of Mark lies a profound theological message: we are all in bondage to sin and cannot free ourselves. Though Jesus performs mighty deeds and calls people to repent, they repeatedly fail to understand his true identity and mission. Even his disciples abandon him in his darkest hour. Yet Jesus willingly suffers and dies on the cross as a ransom for many, accomplishing what we could not do ourselves – securing our justification before God. Mark presents Jesus not just as a miracle worker but as the divine Savior whose atoning sacrifice makes salvation possible for lost sinners.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
Mark 14:53-72Jesus Before the Council53 And they led Jesus to the high priest. And all the chief priests and the elders and the scribes came together. 54 And Peter had followed him at a distance, right into the courtyard of the high priest. And he was sitting with the guards and warming himself at the fire. 55 Now the chief priests and the whole council[a] were seeking testimony against Jesus to put him to death, but they found none. 56 For many bore false witness against him, but their testimony did not agree. 57 And some stood up and bore false witness against him, saying, 58 “We heard him say, ‘I will destroy this temple that is made with hands, and in three days I will build another, not made with hands.’” 59 Yet even about this their testimony did not agree. 60 And the high priest stood up in the midst and asked Jesus, “Have you no answer to make? What is it that these men testify against you?”[b] 61 But he remained silent and made no answer. Again the high priest asked him, “Are you the Christ, the Son of the Blessed?” 62 And Jesus said, “I am, and you will see the Son of Man seated at the right hand of Power, and coming with the clouds of heaven.” 63 And the high priest tore his garments and said, “What further witnesses do we need? 64 You have heard his blasphemy. What is your decision?” And they all condemned him as deserving death. 65 And some began to spit on him and to cover his face and to strike him, saying to him, “Prophesy!” And the guards received him with blows.
Peter Denies Jesus66 And as Peter was below in the courtyard, one of the servant girls of the high priest came, 67 and seeing Peter warming himself, she looked at him and said, “You also were with the Nazarene, Jesus.” 68 But he denied it, saying, “I neither know nor understand what you mean.” And he went out into the gateway[c] and the rooster crowed.[d] 69 And the servant girl saw him and began again to say to the bystanders, “This man is one of them.” 70 But again he denied it. And after a little while the bystanders again said to Peter, “Certainly you are one of them, for you are a Galilean.” 71 But he began to invoke a curse on himself and to swear, “I do not know this man of whom you speak.” 72 And immediately the rooster crowed a second time. And Peter remembered how Jesus had said to him, “Before the rooster crows twice, you will deny me three times.” And he broke down and wept.[e]
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Footnotes1. Mark 14:55 Greek Sanhedrin 2. Mark 14:60 Or Have you no answer to what these men testify against you? 3. Mark 14:68 Or forecourt 4. Mark 14:68 Some manuscripts omit and the rooster crowed 5. Mark 14:72 Or And when he had thought about it, he wept English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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The Rev. Nabil Nour, pastor of Trinity Lutheran Church in Hartford, SD and fourth vice president of the LCMS, joins the Rev. Dr. Phil Booe to study Jonah 3 & 4.
After his ordeal at sea, Jonah finally obeys God’s command and preaches repentance in Nineveh. To his surprise, the wicked city heeds his words and turns from evil, sparking widespread repentance. Instead of rejoicing, Jonah becomes angry with God for relenting in judgment against Nineveh. After sheltering under a plant for shade, only to see it shrivel up overnight, Jonah pouts about the withered plant while ignoring the sprawling city of 120,000 people who God had spared. When God explains how His compassion extends even to “evil” Nineveh, Jonah remains stubbornly displeased over the fate of his shade plant, blind to the true purpose of his mission.
This program originally aired October 19, 2023.
The story of Jonah is one of the most fascinating tales in the Bible, yet also one of the most perplexing. God called, but Jonah ran the other way. You know the story – the disobedient prophet thrown overboard and swallowed by a great fish. But there’s much more to Jonah’s tale than a big fish story. Jonah wrestled with a merciful God as he delivered a message of repentance to Israel’s enemies in Nineveh. Why did Jonah resist God’s call? How did the people of Nineveh respond? What do we make of this bitter prophet who would rather die than see his enemies receive grace? Dive deeper into this odd but meaningful story of rebellion, redemption, and the radical compassion of God that extends to all people.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
Jonah 3 & 4Jonah Goes to Nineveh3 Then the word of the Lord came to Jonah the second time, saying, 2 “Arise, go to Nineveh, that great city, and call out against it the message that I tell you.” 3 So Jonah arose and went to Nineveh, according to the word of the Lord. Now Nineveh was an exceedingly great city,[a] three days’ journey in breadth.[b] 4 Jonah began to go into the city, going a day’s journey. And he called out, “Yet forty days, and Nineveh shall be overthrown!” 5 And the people of Nineveh believed God. They called for a fast and put on sackcloth, from the greatest of them to the least of them.
The People of Nineveh Repent6 The word reached[c] the king of Nineveh, and he arose from his throne, removed his robe, covered himself with sackcloth, and sat in ashes. 7 And he issued a proclamation and published through Nineveh, “By the decree of the king and his nobles: Let neither man nor beast, herd nor flock, taste anything. Let them not feed or drink water, 8 but let man and beast be covered with sackcloth, and let them call out mightily to God. Let everyone turn from his evil way and from the violence that is in his hands. 9 Who knows? God may turn and relent and turn from his fierce anger, so that we may not perish.”
10 When God saw what they did, how they turned from their evil way, God relented of the disaster that he had said he would do to them, and he did not do it.
Jonah’s Anger and the Lord‘s Compassion4 But it displeased Jonah exceedingly,[d] and he was angry. 2 And he prayed to the Lord and said, “O Lord, is not this what I said when I was yet in my country? That is why I made haste to flee to Tarshish; for I knew that you are a gracious God and merciful, slow to anger and abounding in steadfast love, and relenting from disaster. 3 Therefore now, O Lord, please take my life from me, for it is better for me to die than to live.” 4 And the Lord said, “Do you do well to be angry?”
5 Jonah went out of the city and sat to the east of the city and made a booth for himself there. He sat under it in the shade, till he should see what would become of the city. 6 Now the Lord God appointed a plant[e] and made it come up over Jonah, that it might be a shade over his head, to save him from his discomfort.[f] So Jonah was exceedingly glad because of the plant. 7 But when dawn came up the next day, God appointed a worm that attacked the plant, so that it withered. 8 When the sun rose, God appointed a scorching east wind, and the sun beat down on the head of Jonah so that he was faint. And he asked that he might die and said, “It is better for me to die than to live.” 9 But God said to Jonah, “Do you do well to be angry for the plant?” And he said, “Yes, I do well to be angry, angry enough to die.” 10 And the Lord said, “You pity the plant, for which you did not labor, nor did you make it grow, which came into being in a night and perished in a night. 11 And should not I pity Nineveh, that great city, in which there are more than 120,000 persons who do not know their right hand from their left, and also much cattle?”
Footnotes1. Jonah 3:3 Hebrew a great city to God 2. Jonah 3:3 Or a visit was a three days’ journey 3. Jonah 3:6 Or had reached 4. Jonah 4:1 Hebrew it was exceedingly evil to Jonah 5. Jonah 4:6 Hebrew qiqayon, probably the castor oil plant; also verses 7, 9, 10 6. Jonah 4:6 Or his evil English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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The Rev. Thomas Eckstein, pastor of Concordia Lutheran Church in Jamestown, ND, joins the Rev. Dr. Phil Booe to study Jonah 1 & 2.
Jonah receives a divine command to preach in Nineveh, but he attempts to thwart God’s will by boarding a ship in the opposite direction. His disobedience seems to incite a fierce storm that threatens to destroy the vessel. When the terrified sailors learn Jonah is running from his God, they reluctantly cast him into the raging sea at his request. Swallowed by a great fish, Jonah spends three agonizing days in its belly praying for deliverance. Upon being vomited onto dry land, Jonah is called once more to go to Nineveh. But will this brash prophet finally heed God’s word, or foolishly attempt to evade His purpose again?
This program originally aired October 18, 2023.
The story of Jonah is one of the most fascinating tales in the Bible, yet also one of the most perplexing. God called, but Jonah ran the other way. You know the story – the disobedient prophet thrown overboard and swallowed by a great fish. But there’s much more to Jonah’s tale than a big fish story. Jonah wrestled with a merciful God as he delivered a message of repentance to Israel’s enemies in Nineveh. Why did Jonah resist God’s call? How did the people of Nineveh respond? What do we make of this bitter prophet who would rather die than see his enemies receive grace? Dive deeper into this odd but meaningful story of rebellion, redemption, and the radical compassion of God that extends to all people.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
Jonah 1 & 2Jonah Flees the Presence of the Lord1 Now the word of the Lord came to Jonah the son of Amittai, saying, 2 “Arise, go to Nineveh, that great city, and call out against it, for their evil[a] has come up before me.” 3 But Jonah rose to flee to Tarshish from the presence of the Lord. He went down to Joppa and found a ship going to Tarshish. So he paid the fare and went down into it, to go with them to Tarshish, away from the presence of the Lord.
4 But the Lord hurled a great wind upon the sea, and there was a mighty tempest on the sea, so that the ship threatened to break up. 5 Then the mariners were afraid, and each cried out to his god. And they hurled the cargo that was in the ship into the sea to lighten it for them. But Jonah had gone down into the inner part of the ship and had lain down and was fast asleep. 6 So the captain came and said to him, “What do you mean, you sleeper? Arise, call out to your god! Perhaps the god will give a thought to us, that we may not perish.”
Jonah Is Thrown into the Sea7 And they said to one another, “Come, let us cast lots, that we may know on whose account this evil has come upon us.” So they cast lots, and the lot fell on Jonah. 8 Then they said to him, “Tell us on whose account this evil has come upon us. What is your occupation? And where do you come from? What is your country? And of what people are you?” 9 And he said to them, “I am a Hebrew, and I fear the Lord, the God of heaven, who made the sea and the dry land.” 10 Then the men were exceedingly afraid and said to him, “What is this that you have done!” For the men knew that he was fleeing from the presence of the Lord, because he had told them.
11 Then they said to him, “What shall we do to you, that the sea may quiet down for us?” For the sea grew more and more tempestuous. 12 He said to them, “Pick me up and hurl me into the sea; then the sea will quiet down for you, for I know it is because of me that this great tempest has come upon you.” 13 Nevertheless, the men rowed hard[b] to get back to dry land, but they could not, for the sea grew more and more tempestuous against them. 14 Therefore they called out to the Lord, “O Lord, let us not perish for this man’s life, and lay not on us innocent blood, for you, O Lord, have done as it pleased you.” 15 So they picked up Jonah and hurled him into the sea, and the sea ceased from its raging. 16 Then the men feared the Lord exceedingly, and they offered a sacrifice to the Lord and made vows.
A Great Fish Swallows Jonah17 [c] And the Lord appointed[d] a great fish to swallow up Jonah. And Jonah was in the belly of the fish three days and three nights.
Jonah’s Prayer2 Then Jonah prayed to the Lord his God from the belly of the fish, 2 saying,
“I called out to the Lord, out of my distress,
and he answered me;
out of the belly of Sheol I cried,
and you heard my voice.
3 For you cast me into the deep,
into the heart of the seas,
and the flood surrounded me;
all your waves and your billows
passed over me.
4 Then I said, ‘I am driven away
from your sight;
yet I shall again look
upon your holy temple.’
5 The waters closed in over me to take my life;
the deep surrounded me;
weeds were wrapped about my head
6 at the roots of the mountains.
I went down to the land
whose bars closed upon me forever;
yet you brought up my life from the pit,
O Lord my God.
7 When my life was fainting away,
I remembered the Lord,
and my prayer came to you,
into your holy temple.
8 Those who pay regard to vain idols
forsake their hope of steadfast love.
9 But I with the voice of thanksgiving
will sacrifice to you;
what I have vowed I will pay.
Salvation belongs to the Lord!”
10 And the Lord spoke to the fish, and it vomited Jonah out upon the dry land.
Footnotes1. Jonah 1:2 The same Hebrew word can mean evil or disaster, depending on the context; so throughout Jonah 2. Jonah 1:13 Hebrew the men dug in [their oars] 3. Jonah 1:17 Ch 2:1 in Hebrew 4. Jonah 1:17 Or had appointed English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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The Rev. Phillip Fischaber, pastor of Holy Trinity Lutheran Church in Walnut, IL, joins the Rev. Dr. Phil Booe to study Mark 14:26-52.
This passage depicts the poignant moments leading up to Jesus’ betrayal and arrest in the Garden of Gethsemane. After sharing the Last Supper with his disciples, Jesus foretells Peter’s denial and leads them to Gethsemane to pray. Overwhelmed with sorrow, Jesus wrestles with the weight of his impending sacrifice while his disciples struggle to stay awake. Judas arrives, signaling Jesus’ arrest with a kiss, leading to a brief but intense moment where a disciple draws a sword in defense, swiftly ended by Jesus.
Beneath the fast-paced action of Jesus’ ministry in the Gospel of Mark lies a profound theological message: we are all in bondage to sin and cannot free ourselves. Though Jesus performs mighty deeds and calls people to repent, they repeatedly fail to understand his true identity and mission. Even his disciples abandon him in his darkest hour. Yet Jesus willingly suffers and dies on the cross as a ransom for many, accomplishing what we could not do ourselves – securing our justification before God. Mark presents Jesus not just as a miracle worker but as the divine Savior whose atoning sacrifice makes salvation possible for lost sinners.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
Mark 14:26-52Jesus Foretells Peter’s Denial26 And when they had sung a hymn, they went out to the Mount of Olives. 27 And Jesus said to them, “You will all fall away, for it is written, ‘I will strike the shepherd, and the sheep will be scattered.’ 28 But after I am raised up, I will go before you to Galilee.” 29 Peter said to him, “Even though they all fall away, I will not.” 30 And Jesus said to him, “Truly, I tell you, this very night, before the rooster crows twice, you will deny me three times.” 31 But he said emphatically, “If I must die with you, I will not deny you.” And they all said the same.
Jesus Prays in Gethsemane32 And they went to a place called Gethsemane. And he said to his disciples, “Sit here while I pray.” 33 And he took with him Peter and James and John, and began to be greatly distressed and troubled. 34 And he said to them, “My soul is very sorrowful, even to death. Remain here and watch.”[a] 35 And going a little farther, he fell on the ground and prayed that, if it were possible, the hour might pass from him. 36 And he said, “Abba, Father, all things are possible for you. Remove this cup from me. Yet not what I will, but what you will.” 37 And he came and found them sleeping, and he said to Peter, “Simon, are you asleep? Could you not watch one hour? 38 Watch and pray that you may not enter into temptation. The spirit indeed is willing, but the flesh is weak.” 39 And again he went away and prayed, saying the same words. 40 And again he came and found them sleeping, for their eyes were very heavy, and they did not know what to answer him. 41 And he came the third time and said to them, “Are you still sleeping and taking your rest? It is enough; the hour has come. The Son of Man is betrayed into the hands of sinners. 42 Rise, let us be going; see, my betrayer is at hand.”
Betrayal and Arrest of Jesus43 And immediately, while he was still speaking, Judas came, one of the twelve, and with him a crowd with swords and clubs, from the chief priests and the scribes and the elders. 44 Now the betrayer had given them a sign, saying, “The one I will kiss is the man. Seize him and lead him away under guard.” 45 And when he came, he went up to him at once and said, “Rabbi!” And he kissed him. 46 And they laid hands on him and seized him. 47 But one of those who stood by drew his sword and struck the servant[b] of the high priest and cut off his ear. 48 And Jesus said to them, “Have you come out as against a robber, with swords and clubs to capture me? 49 Day after day I was with you in the temple teaching, and you did not seize me. But let the Scriptures be fulfilled.” 50 And they all left him and fled.
A Young Man Flees51 And a young man followed him, with nothing but a linen cloth about his body. And they seized him, 52 but he left the linen cloth and ran away naked.
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Footnotes1. Mark 14:34 Or keep awake; also verses 37, 38 2. Mark 14:47 Or bondservant English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
The Rev. Dr. Curtis Deterding, pastor of Zion Lutheran Church in Fort Myers, FL, joins the Rev. Dr. Phil Booe to study 2 Peter 1.
The Rev. John Lukomski, co-host of Wrestling with the Basics on KFUO Radio, joins the Rev. Dr. Phil Booe to study 1 Peter 5.
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The Rev. Timothy Sandeno, pastor of Redeemer Lutheran Church in Gorham, ME, joins the Rev. Dr. Phil Booe to study 1 Peter 4.
St. Peter comforts and encourages the early Christians as they face relentless trials and persecution. Inspired by the Holy Spirit, he weaves their suffering into the narrative of Jesus, and reminds us all that through our own trials and troubles we are connected to the suffering of Christ.
The Books of 1 and 2 Peter, found within the New Testament of the Bible, collectively offer profound and inspirational letters written by the Apostle Peter. These letters provide timeless messages of enduring faith and unwavering hope for Christians facing trials and challenges. Throughout these epistles, Peter emphasizes the importance of living holy and God-honoring lives, even amid adversity. He reminds believers of their living hope in Jesus Christ and encourages them to stand firm in their faith.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
1 Peter 4Stewards of God’s Grace4 Since therefore Christ suffered in the flesh,[a] arm yourselves with the same way of thinking, for whoever has suffered in the flesh has ceased from sin, 2 so as to live for the rest of the time in the flesh no longer for human passions but for the will of God. 3 For the time that is past suffices for doing what the Gentiles want to do, living in sensuality, passions, drunkenness, orgies, drinking parties, and lawless idolatry. 4 With respect to this they are surprised when you do not join them in the same flood of debauchery, and they malign you; 5 but they will give account to him who is ready to judge the living and the dead. 6 For this is why the gospel was preached even to those who are dead, that though judged in the flesh the way people are, they might live in the spirit the way God does.
7 The end of all things is at hand; therefore be self-controlled and sober-minded for the sake of your prayers. 8 Above all, keep loving one another earnestly, since love covers a multitude of sins. 9 Show hospitality to one another without grumbling. 10 As each has received a gift, use it to serve one another, as good stewards of God’s varied grace: 11 whoever speaks, as one who speaks oracles of God; whoever serves, as one who serves by the strength that God supplies—in order that in everything God may be glorified through Jesus Christ. To him belong glory and dominion forever and ever. Amen.
Suffering as a Christian12 Beloved, do not be surprised at the fiery trial when it comes upon you to test you, as though something strange were happening to you. 13 But rejoice insofar as you share Christ’s sufferings, that you may also rejoice and be glad when his glory is revealed. 14 If you are insulted for the name of Christ, you are blessed, because the Spirit of glory[b] and of God rests upon you. 15 But let none of you suffer as a murderer or a thief or an evildoer or as a meddler. 16 Yet if anyone suffers as a Christian, let him not be ashamed, but let him glorify God in that name. 17 For it is time for judgment to begin at the household of God; and if it begins with us, what will be the outcome for those who do not obey the gospel of God? 18 And
“If the righteous is scarcely saved,
what will become of the ungodly and the sinner?”[c]
19 Therefore let those who suffer according to God’s will entrust their souls to a faithful Creator while doing good.
Footnotes1. 1 Peter 4:1 Some manuscripts add for us; some for you 2. 1 Peter 4:14 Some manuscripts insert and of power 3. 1 Peter 4:18 Greek where will the ungodly and sinner appear? English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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The Rev. Martin Schultheis, Chief Ministry Officer in the Southeastern District, joins the Rev. Dr. Phil Booe to study 1 Peter 3.
“Wives be subject to your husbands.” “Husbands show honor to wives as the weaker vessels.” St. Peter focuses on the dynamics of relationships, particularly within the family, offering invaluable insights into how believers can navigate life’s trials with grace and gentleness. It emphasizes the enduring strength that lies in maintaining a spirit marked by humility and respect, even in the face of adversity.
The Books of 1 and 2 Peter, found within the New Testament of the Bible, collectively offer profound and inspirational letters written by the Apostle Peter. These letters provide timeless messages of enduring faith and unwavering hope for Christians facing trials and challenges. Throughout these epistles, Peter emphasizes the importance of living holy and God-honoring lives, even amid adversity. He reminds believers of their living hope in Jesus Christ and encourages them to stand firm in their faith.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
1 Peter 3Wives and Husbands3 Likewise, wives, be subject to your own husbands, so that even if some do not obey the word, they may be won without a word by the conduct of their wives, 2 when they see your respectful and pure conduct. 3 Do not let your adorning be external—the braiding of hair and the putting on of gold jewelry, or the clothing you wear— 4 but let your adorning be the hidden person of the heart with the imperishable beauty of a gentle and quiet spirit, which in God’s sight is very precious. 5 For this is how the holy women who hoped in God used to adorn themselves, by submitting to their own husbands, 6 as Sarah obeyed Abraham, calling him lord. And you are her children, if you do good and do not fear anything that is frightening.
7 Likewise, husbands, live with your wives in an understanding way, showing honor to the woman as the weaker vessel, since they are heirs with you[a] of the grace of life, so that your prayers may not be hindered.
Suffering for Righteousness’ Sake8 Finally, all of you, have unity of mind, sympathy, brotherly love, a tender heart, and a humble mind. 9 Do not repay evil for evil or reviling for reviling, but on the contrary, bless, for to this you were called, that you may obtain a blessing. 10 For
“Whoever desires to love life
and see good days,
let him keep his tongue from evil
and his lips from speaking deceit;
11 let him turn away from evil and do good;
let him seek peace and pursue it.
12 For the eyes of the Lord are on the righteous,
and his ears are open to their prayer.
But the face of the Lord is against those who do evil.”
13 Now who is there to harm you if you are zealous for what is good? 14 But even if you should suffer for righteousness’ sake, you will be blessed. Have no fear of them, nor be troubled, 15 but in your hearts honor Christ the Lord as holy, always being prepared to make a defense to anyone who asks you for a reason for the hope that is in you; yet do it with gentleness and respect, 16 having a good conscience, so that, when you are slandered, those who revile your good behavior in Christ may be put to shame. 17 For it is better to suffer for doing good, if that should be God’s will, than for doing evil.
18 For Christ also suffered[b] once for sins, the righteous for the unrighteous, that he might bring us to God, being put to death in the flesh but made alive in the spirit, 19 in which[c] he went and proclaimed[d] to the spirits in prison, 20 because[e] they formerly did not obey, when God’s patience waited in the days of Noah, while the ark was being prepared, in which a few, that is, eight persons, were brought safely through water. 21 Baptism, which corresponds to this, now saves you, not as a removal of dirt from the body but as an appeal to God for a good conscience, through the resurrection of Jesus Christ, 22 who has gone into heaven and is at the right hand of God, with angels, authorities, and powers having been subjected to him.
Footnotes1. 1 Peter 3:7 Some manuscripts since you are joint heirs 2. 1 Peter 3:18 Some manuscripts died 3. 1 Peter 3:19 Or the Spirit, in whom 4. 1 Peter 3:19 Or preached 5. 1 Peter 3:20 Or when English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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The Rev. Dr. Burnell Eckardt, pastor of St. Paul Lutheran Church in Kewanee, IL, joins the Rev. Dr. Phil Booe to study 1 Peter 2.
Peter delves deeper into the essence of Christian living, highlighting the significance of believers as “living stones” in God’s spiritual house. He encourages Christians to reject worldly desires and embrace a holy and righteous lifestyle. The apostle also emphasizes the importance of submitting to authority, whether it be to earthly authorities or masters in a societal context. Peter underscores the example of Jesus Christ, who endured suffering with grace and humility, serving as an ultimate role model for believers.
The Books of 1 and 2 Peter, found within the New Testament of the Bible, collectively offer profound and inspirational letters written by the Apostle Peter. These letters provide timeless messages of enduring faith and unwavering hope for Christians facing trials and challenges. Throughout these epistles, Peter emphasizes the importance of living holy and God-honoring lives, even amid adversity. He reminds believers of their living hope in Jesus Christ and encourages them to stand firm in their faith.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
1 Peter 2A Living Stone and a Holy People2 So put away all malice and all deceit and hypocrisy and envy and all slander. 2 Like newborn infants, long for the pure spiritual milk, that by it you may grow up into salvation— 3 if indeed you have tasted that the Lord is good.
4 As you come to him, a living stone rejected by men but in the sight of God chosen and precious, 5 you yourselves like living stones are being built up as a spiritual house, to be a holy priesthood, to offer spiritual sacrifices acceptable to God through Jesus Christ. 6 For it stands in Scripture:
“Behold, I am laying in Zion a stone,
a cornerstone chosen and precious,
and whoever believes in him will not be put to shame.”
7 So the honor is for you who believe, but for those who do not believe,
“The stone that the builders rejected
has become the cornerstone,”[a]
8 and
“A stone of stumbling,
and a rock of offense.”
They stumble because they disobey the word, as they were destined to do.
9 But you are a chosen race, a royal priesthood, a holy nation, a people for his own possession, that you may proclaim the excellencies of him who called you out of darkness into his marvelous light. 10 Once you were not a people, but now you are God’s people; once you had not received mercy, but now you have received mercy.
11 Beloved, I urge you as sojourners and exiles to abstain from the passions of the flesh, which wage war against your soul. 12 Keep your conduct among the Gentiles honorable, so that when they speak against you as evildoers, they may see your good deeds and glorify God on the day of visitation.
Submission to Authority13 Be subject for the Lord’s sake to every human institution,[b] whether it be to the emperor[c] as supreme, 14 or to governors as sent by him to punish those who do evil and to praise those who do good. 15 For this is the will of God, that by doing good you should put to silence the ignorance of foolish people. 16 Live as people who are free, not using your freedom as a cover-up for evil, but living as servants[d] of God. 17 Honor everyone. Love the brotherhood. Fear God. Honor the emperor.
18 Servants, be subject to your masters with all respect, not only to the good and gentle but also to the unjust. 19 For this is a gracious thing, when, mindful of God, one endures sorrows while suffering unjustly. 20 For what credit is it if, when you sin and are beaten for it, you endure? But if when you do good and suffer for it you endure, this is a gracious thing in the sight of God. 21 For to this you have been called, because Christ also suffered for you, leaving you an example, so that you might follow in his steps. 22 He committed no sin, neither was deceit found in his mouth. 23 When he was reviled, he did not revile in return; when he suffered, he did not threaten, but continued entrusting himself to him who judges justly. 24 He himself bore our sins in his body on the tree, that we might die to sin and live to righteousness. By his wounds you have been healed. 25 For you were straying like sheep, but have now returned to the Shepherd and Overseer of your souls.
Footnotes1. 1 Peter 2:7 Greek the head of the corner 2. 1 Peter 2:13 Or every institution ordained for people 3. 1 Peter 2:13 Or king; also verse 17 4. 1 Peter 2:16 For the contextual rendering of the Greek word doulos, see Preface English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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The Rev. Roger Mullet, pastor of Prince of Peace Lutheran Church in Buffalo, WY, joins the Rev. Dr. Phil Booe to study 1 Peter 1.
In his first epistle, the Apostle Peter offers a profound exploration of Christian faith and living. He begins by reminding his readers of the enduring hope and salvation found in Jesus Christ. He then encourages believers to stand firm in their faith, even in the face of trials and suffering, emphasizing the value of a living hope and the preciousness of their faith.
The Books of 1 and 2 Peter, found within the New Testament of the Bible, collectively offer profound and inspirational letters written by the Apostle Peter. These letters provide timeless messages of enduring faith and unwavering hope for Christians facing trials and challenges. Throughout these epistles, Peter emphasizes the importance of living holy and God-honoring lives, even amid adversity. He reminds believers of their living hope in Jesus Christ and encourages them to stand firm in their faith.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
1 Peter 1Greeting1 Peter, an apostle of Jesus Christ,
To those who are elect exiles of the Dispersion in Pontus, Galatia, Cappadocia, Asia, and Bithynia, 2 according to the foreknowledge of God the Father, in the sanctification of the Spirit, for obedience to Jesus Christ and for sprinkling with his blood:
May grace and peace be multiplied to you.
Born Again to a Living Hope3 Blessed be the God and Father of our Lord Jesus Christ! According to his great mercy, he has caused us to be born again to a living hope through the resurrection of Jesus Christ from the dead, 4 to an inheritance that is imperishable, undefiled, and unfading, kept in heaven for you, 5 who by God’s power are being guarded through faith for a salvation ready to be revealed in the last time. 6 In this you rejoice, though now for a little while, if necessary, you have been grieved by various trials, 7 so that the tested genuineness of your faith—more precious than gold that perishes though it is tested by fire—may be found to result in praise and glory and honor at the revelation of Jesus Christ. 8 Though you have not seen him, you love him. Though you do not now see him, you believe in him and rejoice with joy that is inexpressible and filled with glory, 9 obtaining the outcome of your faith, the salvation of your souls.
10 Concerning this salvation, the prophets who prophesied about the grace that was to be yours searched and inquired carefully, 11 inquiring what person or time[a] the Spirit of Christ in them was indicating when he predicted the sufferings of Christ and the subsequent glories. 12 It was revealed to them that they were serving not themselves but you, in the things that have now been announced to you through those who preached the good news to you by the Holy Spirit sent from heaven, things into which angels long to look.
Called to Be Holy13 Therefore, preparing your minds for action,[b] and being sober-minded, set your hope fully on the grace that will be brought to you at the revelation of Jesus Christ. 14 As obedient children, do not be conformed to the passions of your former ignorance, 15 but as he who called you is holy, you also be holy in all your conduct, 16 since it is written, “You shall be holy, for I am holy.” 17 And if you call on him as Father who judges impartially according to each one’s deeds, conduct yourselves with fear throughout the time of your exile, 18 knowing that you were ransomed from the futile ways inherited from your forefathers, not with perishable things such as silver or gold, 19 but with the precious blood of Christ, like that of a lamb without blemish or spot. 20 He was foreknown before the foundation of the world but was made manifest in the last times for the sake of you 21 who through him are believers in God, who raised him from the dead and gave him glory, so that your faith and hope are in God.
22 Having purified your souls by your obedience to the truth for a sincere brotherly love, love one another earnestly from a pure heart, 23 since you have been born again, not of perishable seed but of imperishable, through the living and abiding word of God; 24 for
“All flesh is like grass
and all its glory like the flower of grass.
The grass withers,
and the flower falls,
25 but the word of the Lord remains forever.”
And this word is the good news that was preached to you.
Footnotes1. 1 Peter 1:11 Or what time or circumstances 2. 1 Peter 1:13 Greek girding up the loins of your mind English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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The Rev. Kevin Parviz, pastor of Congregation Chai v’ Shalom in St. Louis, MO, joins the Rev. Dr. Phil Booe to study Acts 28.
In this last chapter of Acts, Paul and his fellow travelers find themselves on the island of Malta where they are met with kindness by the locals. When Paul miraculously survives a snake bite, the islanders regard him as a god. Paul goes on to heal the father of the chief official on the island, solidifying his reputation as a man of God. Eventually arriving in Rome, Paul’s house arrest allows him to continue preaching and sharing the Christian faith with both Jews and Gentiles.
The Book of Acts takes us back to the earliest days of Christianity, unveiling the incredible acts of the apostles and the growth of the early church. Acts offers a firsthand account how the Apostles and Jesus’ disciples respond to his death and resurrection. It makes us witnesses to the beginning of fulfilling Jesus’s command to spread the Gospel from Jerusalem to the ends of the earth. We encounter miracles and wonders, we see the church struggling to organize itself in the absence of Jesus, and we learn of the trials and tribulations the early Christians faced in a world that rejected them.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
Acts 28Paul on Malta1After we were brought safely through, we then learned that the island was called Malta. 2 The native people[a] showed us unusual kindness, for they kindled a fire and welcomed us all, because it had begun to rain and was cold. 3 When Paul had gathered a bundle of sticks and put them on the fire, a viper came out because of the heat and fastened on his hand. 4 When the native people saw the creature hanging from his hand, they said to one another, “No doubt this man is a murderer. Though he has escaped from the sea, Justice[b] has not allowed him to live.” 5 He, however, shook off the creature into the fire and suffered no harm. 6 They were waiting for him to swell up or suddenly fall down dead. But when they had waited a long time and saw no misfortune come to him, they changed their minds and said that he was a god.
7 Now in the neighborhood of that place were lands belonging to the chief man of the island, named Publius, who received us and entertained us hospitably for three days. 8 It happened that the father of Publius lay sick with fever and dysentery. And Paul visited him and prayed, and putting his hands on him, healed him. 9 And when this had taken place, the rest of the people on the island who had diseases also came and were cured. 10 They also honored us greatly,[c] and when we were about to sail, they put on board whatever we needed.
Paul Arrives at Rome11 After three months we set sail in a ship that had wintered in the island, a ship of Alexandria, with the twin gods[d] as a figurehead. 12 Putting in at Syracuse, we stayed there for three days. 13 And from there we made a circuit and arrived at Rhegium. And after one day a south wind sprang up, and on the second day we came to Puteoli. 14 There we found brothers[e] and were invited to stay with them for seven days. And so we came to Rome. 15 And the brothers there, when they heard about us, came as far as the Forum of Appius and Three Taverns to meet us. On seeing them, Paul thanked God and took courage. 16 And when we came into Rome, Paul was allowed to stay by himself, with the soldier who guarded him.
Paul in Rome17 After three days he called together the local leaders of the Jews, and when they had gathered, he said to them, “Brothers, though I had done nothing against our people or the customs of our fathers, yet I was delivered as a prisoner from Jerusalem into the hands of the Romans. 18 When they had examined me, they wished to set me at liberty, because there was no reason for the death penalty in my case. 19 But because the Jews objected, I was compelled to appeal to Caesar—though I had no charge to bring against my nation. 20 For this reason, therefore, I have asked to see you and speak with you, since it is because of the hope of Israel that I am wearing this chain.” 21 And they said to him, “We have received no letters from Judea about you, and none of the brothers coming here has reported or spoken any evil about you. 22 But we desire to hear from you what your views are, for with regard to this sect we know that everywhere it is spoken against.”
23 When they had appointed a day for him, they came to him at his lodging in greater numbers. From morning till evening he expounded to them, testifying to the kingdom of God and trying to convince them about Jesus both from the Law of Moses and from the Prophets. 24 And some were convinced by what he said, but others disbelieved. 25 And disagreeing among themselves, they departed after Paul had made one statement: “The Holy Spirit was right in saying to your fathers through Isaiah the prophet:
26 “‘Go to this people, and say,
“You will indeed hear but never understand,
and you will indeed see but never perceive.”
27 For this people’s heart has grown dull,
and with their ears they can barely hear,
and their eyes they have closed;
lest they should see with their eyes
and hear with their ears
and understand with their heart
and turn, and I would heal them.’
28 Therefore let it be known to you that this salvation of God has been sent to the Gentiles; they will listen.”[f]
30 He lived there two whole years at his own expense,[g] and welcomed all who came to him, 31 proclaiming the kingdom of God and teaching about the Lord Jesus Christ with all boldness and without hindrance.
Footnotes1. Acts 28:2 Greek barbaroi (that is, non–Greek speakers); also verse 4 2. Acts 28:4 Or justice 3. Acts 28:10 Greek honored us with many honors 4. Acts 28:11 That is, the Greek gods Castor and Pollux 5. Acts 28:14 Or brothers and sisters; also verses 15, 21 6. Acts 28:28 Some manuscripts add verse 29: And when he had said these words, the Jews departed, having much dispute among themselves 7. Acts 28:30 Or in his own hired dwelling English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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The Rev. Dr. Jason Wagner, pastor of Hope Lutheran Church in High Ridge, MO, joins the Rev. Dr. Phil Booe to study Acts 27.
The Apostle Paul is taken as a prisoner to Rome to stand trial before Caesar. A tempest suddenly ravages the vessel, testing both crew and prisoner. As the ship battles fierce winds and crashing waves, tensions rise, and hope wavers. Amidst the chaos, Paul receives assurance from God that they will be safe, and so he offers comfort and guidance to his companions even as a shipwreck looms on the horizon.
The Book of Acts takes us back to the earliest days of Christianity, unveiling the incredible acts of the apostles and the growth of the early church. Acts offers a firsthand account how the Apostles and Jesus’ disciples respond to his death and resurrection. It makes us witnesses to the beginning of fulfilling Jesus’s command to spread the Gospel from Jerusalem to the ends of the earth. We encounter miracles and wonders, we see the church struggling to organize itself in the absence of Jesus, and we learn of the trials and tribulations the early Christians faced in a world that rejected them.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
Acts 27Paul Sails for Rome27 And when it was decided that we should sail for Italy, they delivered Paul and some other prisoners to a centurion of the Augustan Cohort named Julius. 2 And embarking in a ship of Adramyttium, which was about to sail to the ports along the coast of Asia, we put to sea, accompanied by Aristarchus, a Macedonian from Thessalonica. 3 The next day we put in at Sidon. And Julius treated Paul kindly and gave him leave to go to his friends and be cared for. 4 And putting out to sea from there we sailed under the lee of Cyprus, because the winds were against us. 5 And when we had sailed across the open sea along the coast of Cilicia and Pamphylia, we came to Myra in Lycia. 6 There the centurion found a ship of Alexandria sailing for Italy and put us on board. 7 We sailed slowly for a number of days and arrived with difficulty off Cnidus, and as the wind did not allow us to go farther, we sailed under the lee of Crete off Salmone. 8 Coasting along it with difficulty, we came to a place called Fair Havens, near which was the city of Lasea.
9 Since much time had passed, and the voyage was now dangerous because even the Fast[a] was already over, Paul advised them, 10 saying, “Sirs, I perceive that the voyage will be with injury and much loss, not only of the cargo and the ship, but also of our lives.” 11 But the centurion paid more attention to the pilot and to the owner of the ship than to what Paul said. 12 And because the harbor was not suitable to spend the winter in, the majority decided to put out to sea from there, on the chance that somehow they could reach Phoenix, a harbor of Crete, facing both southwest and northwest, and spend the winter there.
The Storm at Sea13 Now when the south wind blew gently, supposing that they had obtained their purpose, they weighed anchor and sailed along Crete, close to the shore. 14 But soon a tempestuous wind, called the northeaster, struck down from the land. 15 And when the ship was caught and could not face the wind, we gave way to it and were driven along. 16 Running under the lee of a small island called Cauda,[b] we managed with difficulty to secure the ship’s boat. 17 After hoisting it up, they used supports to undergird the ship. Then, fearing that they would run aground on the Syrtis, they lowered the gear,[c] and thus they were driven along. 18 Since we were violently storm-tossed, they began the next day to jettison the cargo. 19 And on the third day they threw the ship’s tackle overboard with their own hands. 20 When neither sun nor stars appeared for many days, and no small tempest lay on us, all hope of our being saved was at last abandoned.
21 Since they had been without food for a long time, Paul stood up among them and said, “Men, you should have listened to me and not have set sail from Crete and incurred this injury and loss. 22 Yet now I urge you to take heart, for there will be no loss of life among you, but only of the ship. 23 For this very night there stood before me an angel of the God to whom I belong and whom I worship, 24 and he said, ‘Do not be afraid, Paul; you must stand before Caesar. And behold, God has granted you all those who sail with you.’ 25 So take heart, men, for I have faith in God that it will be exactly as I have been told. 26 But we must run aground on some island.”
27 When the fourteenth night had come, as we were being driven across the Adriatic Sea, about midnight the sailors suspected that they were nearing land. 28 So they took a sounding and found twenty fathoms.[d] A little farther on they took a sounding again and found fifteen fathoms.[e] 29 And fearing that we might run on the rocks, they let down four anchors from the stern and prayed for day to come. 30 And as the sailors were seeking to escape from the ship, and had lowered the ship’s boat into the sea under pretense of laying out anchors from the bow, 31 Paul said to the centurion and the soldiers, “Unless these men stay in the ship, you cannot be saved.” 32 Then the soldiers cut away the ropes of the ship’s boat and let it go.
33 As day was about to dawn, Paul urged them all to take some food, saying, “Today is the fourteenth day that you have continued in suspense and without food, having taken nothing. 34 Therefore I urge you to take some food. For it will give you strength,[f] for not a hair is to perish from the head of any of you.” 35 And when he had said these things, he took bread, and giving thanks to God in the presence of all he broke it and began to eat. 36 Then they all were encouraged and ate some food themselves. 37 (We were in all 276[g] persons in the ship.) 38 And when they had eaten enough, they lightened the ship, throwing out the wheat into the sea.
The Shipwreck39 Now when it was day, they did not recognize the land, but they noticed a bay with a beach, on which they planned if possible to run the ship ashore. 40 So they cast off the anchors and left them in the sea, at the same time loosening the ropes that tied the rudders. Then hoisting the foresail to the wind they made for the beach. 41 But striking a reef,[h] they ran the vessel aground. The bow stuck and remained immovable, and the stern was being broken up by the surf. 42 The soldiers’ plan was to kill the prisoners, lest any should swim away and escape. 43 But the centurion, wishing to save Paul, kept them from carrying out their plan. He ordered those who could swim to jump overboard first and make for the land, 44 and the rest on planks or on pieces of the ship. And so it was that all were brought safely to land.
Footnotes1. Acts 27:9 That is, the Day of Atonement 2. Acts 27:16 Some manuscripts Clauda 3. Acts 27:17 That is, the sea-anchor (or possibly the mainsail) 4. Acts 27:28 About 120 feet; a fathom (Greek orguia) was about 6 feet or 2 meters 5. Acts 27:28 About 90 feet (see previous note) 6. Acts 27:34 Or For it is for your deliverance 7. Acts 27:37 Some manuscripts seventy-six, or about seventy-six 8. Acts 27:41 Or sandbank, or crosscurrent; Greek place between two seas English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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The Rev. Bryan Wolfmueller, pastor of St. Paul Lutheran Church and Jesus Lutheran Church of the Deaf in Austin, TX, joins the Rev. Dr. Phil Booe to study Acts 26.
Paul stands before King Agrippa and recounts his life’s story, particularly his dramatic conversion to Christianity and his subsequent mission to preach the Gospel. Paul vividly describes his encounter with Jesus on the road to Damascus, highlighting his transformation from a persecutor of Christians to an ardent follower of Christ. As he passionately defends his faith, Paul’s discourse captures the attention of Agrippa, who acknowledges the profound impact of Paul’s message.
The Book of Acts takes us back to the earliest days of Christianity, unveiling the incredible acts of the apostles and the growth of the early church. Acts offers a firsthand account how the Apostles and Jesus’ disciples respond to his death and resurrection. It makes us witnesses to the beginning of fulfilling Jesus’s command to spread the Gospel from Jerusalem to the ends of the earth. We encounter miracles and wonders, we see the church struggling to organize itself in the absence of Jesus, and we learn of the trials and tribulations the early Christians faced in a world that rejected them.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
Acts 26Paul’s Defense Before Agrippa26 So Agrippa said to Paul, “You have permission to speak for yourself.” Then Paul stretched out his hand and made his defense:
2 “I consider myself fortunate that it is before you, King Agrippa, I am going to make my defense today against all the accusations of the Jews, 3 especially because you are familiar with all the customs and controversies of the Jews. Therefore I beg you to listen to me patiently.
4 “My manner of life from my youth, spent from the beginning among my own nation and in Jerusalem, is known by all the Jews. 5 They have known for a long time, if they are willing to testify, that according to the strictest party of our religion I have lived as a Pharisee. 6 And now I stand here on trial because of my hope in the promise made by God to our fathers, 7 to which our twelve tribes hope to attain, as they earnestly worship night and day. And for this hope I am accused by Jews, O king! 8 Why is it thought incredible by any of you that God raises the dead?
9 “I myself was convinced that I ought to do many things in opposing the name of Jesus of Nazareth. 10 And I did so in Jerusalem. I not only locked up many of the saints in prison after receiving authority from the chief priests, but when they were put to death I cast my vote against them. 11 And I punished them often in all the synagogues and tried to make them blaspheme, and in raging fury against them I persecuted them even to foreign cities.
Paul Tells of His Conversion12 “In this connection I journeyed to Damascus with the authority and commission of the chief priests. 13 At midday, O king, I saw on the way a light from heaven, brighter than the sun, that shone around me and those who journeyed with me. 14 And when we had all fallen to the ground, I heard a voice saying to me in the Hebrew language,[a] ‘Saul, Saul, why are you persecuting me? It is hard for you to kick against the goads.’ 15 And I said, ‘Who are you, Lord?’ And the Lord said, ‘I am Jesus whom you are persecuting. 16 But rise and stand upon your feet, for I have appeared to you for this purpose, to appoint you as a servant and witness to the things in which you have seen me and to those in which I will appear to you, 17 delivering you from your people and from the Gentiles—to whom I am sending you 18 to open their eyes, so that they may turn from darkness to light and from the power of Satan to God, that they may receive forgiveness of sins and a place among those who are sanctified by faith in me.’
19 “Therefore, O King Agrippa, I was not disobedient to the heavenly vision, 20 but declared first to those in Damascus, then in Jerusalem and throughout all the region of Judea, and also to the Gentiles, that they should repent and turn to God, performing deeds in keeping with their repentance. 21 For this reason the Jews seized me in the temple and tried to kill me. 22 To this day I have had the help that comes from God, and so I stand here testifying both to small and great, saying nothing but what the prophets and Moses said would come to pass: 23 that the Christ must suffer and that, by being the first to rise from the dead, he would proclaim light both to our people and to the Gentiles.”
24 And as he was saying these things in his defense, Festus said with a loud voice, “Paul, you are out of your mind; your great learning is driving you out of your mind.” 25 But Paul said, “I am not out of my mind, most excellent Festus, but I am speaking true and rational words. 26 For the king knows about these things, and to him I speak boldly. For I am persuaded that none of these things has escaped his notice, for this has not been done in a corner. 27 King Agrippa, do you believe the prophets? I know that you believe.” 28 And Agrippa said to Paul, “In a short time would you persuade me to be a Christian?”[b] 29 And Paul said, “Whether short or long, I would to God that not only you but also all who hear me this day might become such as I am—except for these chains.”
30 Then the king rose, and the governor and Bernice and those who were sitting with them. 31 And when they had withdrawn, they said to one another, “This man is doing nothing to deserve death or imprisonment.” 32 And Agrippa said to Festus, “This man could have been set free if he had not appealed to Caesar.”
Footnotes1. Acts 26:14 Or the Hebrew dialect (probably Aramaic) 2. Acts 26:28 Or In a short time you would persuade me to act like a Christian! English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
The Rev. Andrew Yeager, pastor at St. Paul Lutheran Church of Preble in Decatur, IN, joins the Rev. Dr. Phil Booe to study Acts 25.
The Rev. Gregory Alms, pastor of St. Paul Lutheran Church and School in Catonsville, MD, joins the Rev. Dr. Phil Booe to study Acts 23:23-24:27.
The Rev. Dr. Lucas Woodford, President of the Minnesota South District of the LCMS, and associate pastor at Trinity Lutheran Church in Farmington, MN, joins the Rev. Dr. Phil Booe to study Acts 22:30-23:24.
The Rev. Steven Theiss, pastor of Immanuel Lutheran Church in New Wells, MO, joins the Rev. Dr. Phil Booe to study Acts 21:1-26.
The Rev. Levi Willms, associate pastor of Trinity Lutheran Church of Sauk Rapids, MN, joins the Rev. Dr. Phil Booe to study Acts 21:1-26.
The Rev. Dr. Vernon Wendt, intentional interim pastor of Messiah Lutheran Church in Mounds View, MN, joins the Rev. Dr. Phil Booe to study Acts 20:7-38.
The Rev. Jacob Hercamp, pastor of Christ Lutheran Church in Noblesville, IN, joins the Rev. Dr. Phil Booe to study Acts 19:23-20:6.
The Rev. Tim Winterstein, pastor of Faith Lutheran Church in East Wenatchee, WA joins the Rev. Dr. Phil Booe to study Acts 18:24-19:22.
The Rev. David Boisclair, pastor of Faith and Bethesda Lutheran Churches in Pine Lawn, MO, joins the Rev. Dr. Phil Booe to study Acts 18:1-23.
The Rev. Derek Waffel, pastor of Christ Lutheran Church in Pascagoula, MS, joins the Rev. Dr. Phil Booe to study Acts 17:1-33.
The Rev. Nabil Nour, pastor of Trinity Lutheran Church in Hartford, SD and fourth vice president of the LCMS, joins the Rev. Dr. Phil Booe to study Acts 16:16-40.
The Rev. John Shank, pastor of Trinity Lutheran Church in Edwardsville, IL, joins the Rev. Dr. Phil Booe to study Acts 15:36-16:15.
The Rev. Warren Woerth, pastor of Good Shepherd Lutheran Church in Arnold, MO, joins the Rev. Dr. Phil Booe to study Acts 15:1-35.
The Rev. John Zimmerman, pastor of Immanuel Lutheran Church in Scranton, PA and St. Johns Lutheran Church in Pittston, PA, joins the Rev. Dr. Phil Booe to study Acts 14.
The Rev. Christopher Craig, pastor of Bethlehem Lutheran Church in Sylvan Grove, KS, joins the Rev. Dr. Phil Booe to study Acts 13:13-53.
The Rev. Christopher Amen, pastor of St. Paul Lutheran Church in Pipestone, MN, joins the Rev. Dr. Phil Booe to study Acts 12:25-13:12.
The Rev. John Lukomski, co-host of Wrestling with the Basics on KFUO Radio, joins the Rev. Dr. Phil Booe to study Acts 12:1-24.
The Rev. Joe Cox, Director of Curriculum and Education at Lutheran High School South, St. Louis, MO, joins the Rev. Dr. Phil Booe to study Acts 11:19-26.
The Rev. Dr. Matt Richard, pastor of St. Paul's Lutheran Church in Minot, SD, joins the Rev. Dr. Phil Booe for Free Text Friday.
The Rev. Dr. Michael Nielson, pastor of Salem Lutheran Church in Barron, WI, joins the Rev. Dr. Phil Booe to study Acts 10:44-11:18.
The Rev. Roger Mullet, pastor of Prince of Peace Lutheran Church in Buffalo, WY, joins the Rev. Dr. Phil Booe to study Acts 10:9-43.
The Rev. David Boisclair, pastor of Faith and Bethesda Lutheran Churches in Pine Lawn, MO, joins the Rev. Dr. Phil Booe to study Acts 9:32-10:8.
The Rev. Dan Eddy, pastor of Messiah Lutheran Church in Beloit, WI, joins the Rev. Dr. Phil Booe to study Acts 9:1-13.
The Rev. Steven Theiss, pastor of Immanuel Lutheran Church in New Wells, MO, joins the Rev. Dr. Phil Booe to study Acts 8:26-40.
The Rev. Nabil Nour, pastor of Trinity Lutheran Church in Hartford, SD and fourth vice president of the LCMS, joins the Rev. Dr. Phil Booe to study Acts 8:4-25.
The Rev. Dr. Matthew Richard, pastor of St. Paul’s Lutheran Church in Minot, ND, joins the Rev. Dr. Phil Booe to study Acts 7:54-8:3.
The Rev. Dr. Mike Middendorf, Professor of Theology at Concordia University, Irvine, CA, joins the Rev. Dr. Phil Booe to study Acts 6:8-7:53.
The Rev. Robert Moeller, Jr., pastor of Our Savior Lutheran Church in Pipestone, MN and Trinity Lutheran Church in Jaspar, MN, and St. John Lutheran Church, Trosky, MN joins the Rev. Dr. Phil Booe to study Acts 5:12-6:7.
The Rev. David Boisclair, pastor of Faith and Bethesda Lutheran Churches in Pine Lawn, MO, joins the Rev. Dr. Phil Booe to study Acts 4:31-5:11.
The Rev. Keith Haney, Assistant to the President for Missions, Human Care, and Stewardship in the LCMS Iowa District West, joins the Rev. Dr. Phil Booe to study Acts 4:1-31.
The Rev. John Shank, pastor of Trinity Lutheran Church in Edwardsville, IL, joins the Rev. Dr. Phil Booe to study Acts 2:1-41.
The Rev. John Shank, pastor of Trinity Lutheran Church in Edwardsville, IL, joins the Rev. Dr. Phil Booe to study Acts 2:1-41.
The Rev. Jacob Hercamp, pastor of Christ Lutheran Church in Noblesville, IN, joins the Rev. Dr. Phil Booe to study Acts 1.
The Rev. Jacob Heine, pastor of Faith Lutheran Church in Topeka, KS, joins the Rev. Dr. Phil Booe to study 2 Samuel 24.
The Rev. Stewart Crown, pastor of Trinity Lutheran Church in Palo Alto, CA, joins the Rev. Dr. Phil Booe to study 2 Samuel 23.
The Rev. Dr. Brian Kachelmeier, pastor of Mount Calvary Lutheran Church in San Antonio, TX, joins the Rev. Dr. Phil Booe to study 2 Samuel 22.
The Rev. John Lukomski, co-host of Wrestling with the Basics on KFUO Radio, joins the Rev. Dr. Phil Booe to study 2 Samuel 21.
The Rev. Frank Ruffatto, pastor of Redeemer Lutheran Church in Charleston, West Virginia, and Executive Director of Peace Officer Ministries, joins the Rev. Dr. Phil Booe to study 2 Samuel 20.
The Rev. David Benning, pastor of Trinity Lutheran Church in Nashville, IL, joins the Rev. Dr. Phil Booe to study Matthew 18.
The Rev. Lucas Witt, assistant pastor of Immanuel Lutheran Church in Baltimore, MD, joins the Rev. Dr. Phil Booe to study 2 Samuel 19:9-43.
The Rev. Kevin Parviz, pastor of Congregation Chai v’ Shalom in St. Louis, MO, joins the Rev. Dr. Phil Booe to study 2 Samuel 18:1-19:8.
The Rev. Doug Griebenaw, pastor and Mission Advocate at KFUO Radio, joins the Rev. Dr. Phil Booe to study 2 Samuel 17.
The Rev. George Murdaugh, pastor emeritus assisting First Lutheran Church, Birmingham, AL, joins the Rev. Dr. Phil Booe to study 2 Samuel 16.
The Rev. David Boisclair, pastor of Faith and Bethesda Lutheran Churches in Pine Lawn, MO, joins the Rev. Dr. Phil Booe to study 2 Samuel 15.
The Rev. Dr. Michael Nielson, pastor of Salem Lutheran Church in Barron, WI, joins the Rev. Dr. Phil Booe to study 2 Samuel 14.
The Rev. Glenn Roseman, pastor of Resurrection Lutheran Church in Franklin, NC, joins the Rev. Dr. Phil Booe to study 2 Samuel 13.
The Rev. Ryan Fehrmann, pastor of Zion Lutheran Church in Wausau, WI, joins the Rev. Dr. Phil Booe to study 2 Samuel 12.
The Rev. Dan Eddy, pastor of Messiah Lutheran Church in Beloit, WI, joins the Rev. Dr. Phil Booe to study 2 Samuel 11.
The Rev. Matthew Knauss associate pastor of Community Lutheran Church in Escondido, CA, joins the Rev. Dr. Phil Booe to study 2 Samuel 8-9.
The Rev. Thomas Eckstein, pastor of Concordia Lutheran Church in Jamestown, ND, joins the Rev. Dr. Phil Booe to study 2 Samuel 7.
The Rev. Gem Gabriel, pastor of St. Peter Lutheran Church in Norwalk, CT joins the Rev. Dr. Phil Booe to study 2 Samuel 6.
The Rev. Christopher Amen, pastor of St. Paul Lutheran Church in Pipestone, MN, joins the Rev. Dr. Phil Booe to study 2 Samuel 5.
The Rev. Dr. Peter Elliot, pastor of Messiah Lutheran Church in Seattle, WA, joins the Rev. Dr. Phil Booe to study 2 Samuel 4.
The Rev. Tim Winterstein, pastor of Faith Lutheran Church in East Wenatchee, WA, joins the Rev. Dr. Phil Booe to study the 2 Samuel 3.
The Rev. Dustin Beck, pastor of Holy Cross Lutheran Church in Warda, TX, joins the Rev. Dr. Phil Booe to study 2 Samuel 2.
The Rev. John Lukomski, co-host of Wrestling with the Basics on KFUO Radio, joins the Rev. Dr. Phil Booe to study 2 Samuel 1.
The Rev. Dennis McFadden, a pastor of Emmanuel Lutheran Church in Fort Wayne, IN, joins the Rev. Dr. Phil Booe to study 1 Samuel 31.
The Rev. Hans Fiene, pastor of Prince of Peace Lutheran Church in Crestwood, MO, joins the Rev. Dr. Phil Booe to study 1 Samuel 30.
The Rev. Jacob Hercamp, pastor of St Peter Lutheran Church in LaGrange, MO, joins the Rev. Dr. Phil Booe to study 1 Samuel 29.
The Rev. Roger Mullet, pastor of Faith Evangelical Lutheran Church in Churubusco, IN, joins the Rev. Dr. Phil Booe to study 1 Samuel 28.
The Rev. Kevin Parviz, pastor of Congregation Chai v’ Shalom in St. Louis, MO, joins the Rev. Dr. Phil Booe to study 1 Samuel 27.
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The Rev. Rick Jones, Chaplain and Vice President of Spiritual Life for the Dakota Boys and Girls Ranch, in, Minot, ND, joins the Rev. Dr. Phil Booe to study 1 Samuel 26.
David learns that Saul is pursuing him in the wilderness of Ziph with three thousand men. He sneaks into Saul’s camp at night with Abishai, his nephew, and finds Saul sleeping with his spear and water jug near his head. Abishai wants to kill Saul with his own spear, but David refuses to harm the Lord’s anointed. Instead, he takes the spear and the water jug and leaves. From a safe distance, he calls out to Saul and his commander Abner, rebuking them for not guarding the king. He shows them the spear and the water jug as proof of his mercy.
The Book of 1 Samuel beings with the unique birth of Samuel, the last judge of Israel. Soon, the people of Israel begin to press upon the aging prophet Samuel to anoint a king over them like the other nations. YHWH assures Samuel that the people are rejecting their God, not Samuel. He advises Samuel to give the people what they want. What follows is the rise and fall of King Saul, the eventual anointing and coronation of David as king, the forerunner of Jesus. It’s a true story of political intrigue and warfare, but it’s also more than that. 1 Samuel shows us God working to save his people from their enemies and even from themselves.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
1 Samuel 26David Spares Saul Again26 Then the Ziphites came to Saul at Gibeah, saying, “Is not David hiding himself on the hill of Hachilah, which is on the east of Jeshimon?” 2 So Saul arose and went down to the wilderness of Ziph with three thousand chosen men of Israel to seek David in the wilderness of Ziph. 3 And Saul encamped on the hill of Hachilah, which is beside the road on the east of Jeshimon. But David remained in the wilderness. When he saw that Saul came after him into the wilderness, 4 David sent out spies and learned that Saul had indeed come. 5 Then David rose and came to the place where Saul had encamped. And David saw the place where Saul lay, with Abner the son of Ner, the commander of his army. Saul was lying within the encampment, while the army was encamped around him.
6 Then David said to Ahimelech the Hittite, and to Joab’s brother Abishai the son of Zeruiah, “Who will go down with me into the camp to Saul?” And Abishai said, “I will go down with you.” 7 So David and Abishai went to the army by night. And there lay Saul sleeping within the encampment, with his spear stuck in the ground at his head, and Abner and the army lay around him. 8 Then Abishai said to David, “God has given your enemy into your hand this day. Now please let me pin him to the earth with one stroke of the spear, and I will not strike him twice.” 9 But David said to Abishai, “Do not destroy him, for who can put out his hand against the Lord‘s anointed and be guiltless?” 10 And David said, “As the Lord lives, the Lord will strike him, or his day will come to die, or he will go down into battle and perish. 11 The Lord forbid that I should put out my hand against the Lord‘s anointed. But take now the spear that is at his head and the jar of water, and let us go.” 12 So David took the spear and the jar of water from Saul’s head, and they went away. No man saw it or knew it, nor did any awake, for they were all asleep, because a deep sleep from the Lord had fallen upon them.
13 Then David went over to the other side and stood far off on the top of the hill, with a great space between them. 14 And David called to the army, and to Abner the son of Ner, saying, “Will you not answer, Abner?” Then Abner answered, “Who are you who calls to the king?” 15 And David said to Abner, “Are you not a man? Who is like you in Israel? Why then have you not kept watch over your lord the king? For one of the people came in to destroy the king your lord. 16 This thing that you have done is not good. As the Lord lives, you deserve to die, because you have not kept watch over your lord, the Lord‘s anointed. And now see where the king’s spear is and the jar of water that was at his head.”
17 Saul recognized David’s voice and said, “Is this your voice, my son David?” And David said, “It is my voice, my lord, O king.” 18 And he said, “Why does my lord pursue after his servant? For what have I done? What evil is on my hands? 19 Now therefore let my lord the king hear the words of his servant. If it is the Lord who has stirred you up against me, may he accept an offering, but if it is men, may they be cursed before the Lord, for they have driven me out this day that I should have no share in the heritage of the Lord, saying, ‘Go, serve other gods.’ 20 Now therefore, let not my blood fall to the earth away from the presence of the Lord, for the king of Israel has come out to seek a single flea like one who hunts a partridge in the mountains.”
21 Then Saul said, “I have sinned. Return, my son David, for I will no more do you harm, because my life was precious in your eyes this day. Behold, I have acted foolishly, and have made a great mistake.” 22 And David answered and said, “Here is the spear, O king! Let one of the young men come over and take it. 23 The Lord rewards every man for his righteousness and his faithfulness, for the Lord gave you into my hand today, and I would not put out my hand against the Lord‘s anointed. 24 Behold, as your life was precious this day in my sight, so may my life be precious in the sight of the Lord, and may he deliver me out of all tribulation.” 25 Then Saul said to David, “Blessed be you, my son David! You will do many things and will succeed in them.” So David went his way, and Saul returned to his place.
English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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The Rev. Frank Ruffatto, pastor of Redeemer Lutheran Church in Charleston, West Virginia, and Executive Director of Peace Officer Ministries, joins the Rev. Dr. Phil Booe to study Romans 13.
Former police detective and current LCMS pastor and law enforcement chaplain, the Rev. Frank Ruffatto comes on the show to discuss ministering to the authorities. Using Romans 13 as a foundation, how Christians who are in vocations of authority can serve their neighbor and how Christians of all vocations can serve those in authority in godly ways. Find Peace Officer Ministries at peaceofficerministries.org.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
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The Rev. Dr. Jason Wagner, pastor of Hope Lutheran Church in High Ridge, MO, joins the Rev. Dr. Phil Booe to study 1 Samuel 25.
David and his men had guarded the sheep of Nabal, a rich and rude landowner, in the wilderness. On a festive day, David sent some of his men to ask Nabal for some food as a reward for their service. Nabal refused and insulted David, calling him a rebel and a runaway servant. David was furious and decided to attack Nabal and his household with 400 men. But Abigail, Nabal’s wife, who was wise and beautiful, quickly prepared a large amount of food and wine and went to meet David on the way and interceded for her husband.
The Book of 1 Samuel beings with the unique birth of Samuel, the last judge of Israel. Soon, the people of Israel begin to press upon the aging prophet Samuel to anoint a king over them like the other nations. YHWH assures Samuel that the people are rejecting their God, not Samuel. He advises Samuel to give the people what they want. What follows is the rise and fall of King Saul, the eventual anointing and coronation of David as king, the forerunner of Jesus. It’s a true story of political intrigue and warfare, but it’s also more than that. 1 Samuel shows us God working to save his people from their enemies and even from themselves.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
1 Samuel 25The Death of Samuel25 Now Samuel died. And all Israel assembled and mourned for him, and they buried him in his house at Ramah.
David and AbigailThen David rose and went down to the wilderness of Paran. 2 And there was a man in Maon whose business was in Carmel. The man was very rich; he had three thousand sheep and a thousand goats. He was shearing his sheep in Carmel. 3 Now the name of the man was Nabal, and the name of his wife Abigail. The woman was discerning and beautiful, but the man was harsh and badly behaved; he was a Calebite. 4 David heard in the wilderness that Nabal was shearing his sheep. 5 So David sent ten young men. And David said to the young men, “Go up to Carmel, and go to Nabal and greet him in my name. 6 And thus you shall greet him: ‘Peace be to you, and peace be to your house, and peace be to all that you have. 7 I hear that you have shearers. Now your shepherds have been with us, and we did them no harm, and they missed nothing all the time they were in Carmel. 8 Ask your young men, and they will tell you. Therefore let my young men find favor in your eyes, for we come on a feast day. Please give whatever you have at hand to your servants and to your son David.’”
9 When David’s young men came, they said all this to Nabal in the name of David, and then they waited. 10 And Nabal answered David’s servants, “Who is David? Who is the son of Jesse? There are many servants these days who are breaking away from their masters. 11 Shall I take my bread and my water and my meat that I have killed for my shearers and give it to men who come from I do not know where?” 12 So David’s young men turned away and came back and told him all this. 13 And David said to his men, “Every man strap on his sword!” And every man of them strapped on his sword. David also strapped on his sword. And about four hundred men went up after David, while two hundred remained with the baggage.
14 But one of the young men told Abigail, Nabal’s wife, “Behold, David sent messengers out of the wilderness to greet our master, and he railed at them. 15 Yet the men were very good to us, and we suffered no harm, and we did not miss anything when we were in the fields, as long as we went with them. 16 They were a wall to us both by night and by day, all the while we were with them keeping the sheep. 17 Now therefore know this and consider what you should do, for harm is determined against our master and against all his house, and he is such a worthless man that one cannot speak to him.”
18 Then Abigail made haste and took two hundred loaves and two skins of wine and five sheep already prepared and five seahs[a] of parched grain and a hundred clusters of raisins and two hundred cakes of figs, and laid them on donkeys. 19 And she said to her young men, “Go on before me; behold, I come after you.” But she did not tell her husband Nabal. 20 And as she rode on the donkey and came down under cover of the mountain, behold, David and his men came down toward her, and she met them. 21 Now David had said, “Surely in vain have I guarded all that this fellow has in the wilderness, so that nothing was missed of all that belonged to him, and he has returned me evil for good. 22 God do so to the enemies of David[b] and more also, if by morning I leave so much as one male of all who belong to him.”
23 When Abigail saw David, she hurried and got down from the donkey and fell before David on her face and bowed to the ground. 24 She fell at his feet and said, “On me alone, my lord, be the guilt. Please let your servant speak in your ears, and hear the words of your servant. 25 Let not my lord regard this worthless fellow, Nabal, for as his name is, so is he. Nabal[c] is his name, and folly is with him. But I your servant did not see the young men of my lord, whom you sent. 26 Now then, my lord, as the Lord lives, and as your soul lives, because the Lord has restrained you from bloodguilt and from saving with your own hand, now then let your enemies and those who seek to do evil to my lord be as Nabal. 27 And now let this present that your servant has brought to my lord be given to the young men who follow my lord. 28 Please forgive the trespass of your servant. For the Lord will certainly make my lord a sure house, because my lord is fighting the battles of the Lord, and evil shall not be found in you so long as you live. 29 If men rise up to pursue you and to seek your life, the life of my lord shall be bound in the bundle of the living in the care of the Lord your God. And the lives of your enemies he shall sling out as from the hollow of a sling. 30 And when the Lord has done to my lord according to all the good that he has spoken concerning you and has appointed you prince[d] over Israel, 31 my lord shall have no cause of grief or pangs of conscience for having shed blood without cause or for my lord working salvation himself. And when the Lord has dealt well with my lord, then remember your servant.”
32 And David said to Abigail, “Blessed be the Lord, the God of Israel, who sent you this day to meet me! 33 Blessed be your discretion, and blessed be you, who have kept me this day from bloodguilt and from working salvation with my own hand! 34 For as surely as the Lord, the God of Israel, lives, who has restrained me from hurting you, unless you had hurried and come to meet me, truly by morning there had not been left to Nabal so much as one male.” 35 Then David received from her hand what she had brought him. And he said to her, “Go up in peace to your house. See, I have obeyed your voice, and I have granted your petition.”
36 And Abigail came to Nabal, and behold, he was holding a feast in his house, like the feast of a king. And Nabal’s heart was merry within him, for he was very drunk. So she told him nothing at all until the morning light. 37 In the morning, when the wine had gone out of Nabal, his wife told him these things, and his heart died within him, and he became as a stone. 38 And about ten days later the Lord struck Nabal, and he died.
39 When David heard that Nabal was dead, he said, “Blessed be the Lord who has avenged the insult I received at the hand of Nabal, and has kept back his servant from wrongdoing. The Lord has returned the evil of Nabal on his own head.” Then David sent and spoke to Abigail, to take her as his wife. 40 When the servants of David came to Abigail at Carmel, they said to her, “David has sent us to you to take you to him as his wife.” 41 And she rose and bowed with her face to the ground and said, “Behold, your handmaid is a servant to wash the feet of the servants of my lord.” 42 And Abigail hurried and rose and mounted a donkey, and her five young women attended her. She followed the messengers of David and became his wife.
43 David also took Ahinoam of Jezreel, and both of them became his wives. 44 Saul had given Michal his daughter, David’s wife, to Palti the son of Laish, who was of Gallim.
Footnotes1. 1 Samuel 25:18 A seah was about 7 quarts or 7.3 liters 2. 1 Samuel 25:22 Septuagint to David 3. 1 Samuel 25:25 Nabal means fool 4. 1 Samuel 25:30 Or leader English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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The Rev. Doug Griebenaw, pastor and Mission Advocate at KFUO Radio, joins the Rev. Dr. Phil Booe to study 1 Samuel 24.
David has a golden opportunity to kill Saul and end his troubles, but he chooses to honor God and spare his life. David cuts a bit of Saul’s robe, but he struggles with his conscience and his men, who urge him to take matters into his own hands. He later confronts Saul with his kindness and challenges him to repent of his evil. Surprisingly, Saul confesses and blesses David recognizing his righteousness and destiny.
The Book of 1 Samuel beings with the unique birth of Samuel, the last judge of Israel. Soon, the people of Israel begin to press upon the aging prophet Samuel to anoint a king over them like the other nations. YHWH assures Samuel that the people are rejecting their God, not Samuel. He advises Samuel to give the people what they want. What follows is the rise and fall of King Saul, the eventual anointing and coronation of David as king, the forerunner of Jesus. It’s a true story of political intrigue and warfare, but it’s also more than that. 1 Samuel shows us God working to save his people from their enemies and even from themselves.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
1 Samuel 24David Spares Saul’s Life24 [a] When Saul returned from following the Philistines, he was told, “Behold, David is in the wilderness of Engedi.” 2 Then Saul took three thousand chosen men out of all Israel and went to seek David and his men in front of the Wildgoats’ Rocks. 3 And he came to the sheepfolds by the way, where there was a cave, and Saul went in to relieve himself.[b] Now David and his men were sitting in the innermost parts of the cave. 4 And the men of David said to him, “Here is the day of which the Lord said to you, ‘Behold, I will give your enemy into your hand, and you shall do to him as it shall seem good to you.’” Then David arose and stealthily cut off a corner of Saul’s robe. 5 And afterward David’s heart struck him, because he had cut off a corner of Saul’s robe. 6 He said to his men, “The Lord forbid that I should do this thing to my lord, the Lord‘s anointed, to put out my hand against him, seeing he is the Lord‘s anointed.” 7 So David persuaded his men with these words and did not permit them to attack Saul. And Saul rose up and left the cave and went on his way.
8 Afterward David also arose and went out of the cave, and called after Saul, “My lord the king!” And when Saul looked behind him, David bowed with his face to the earth and paid homage. 9 And David said to Saul, “Why do you listen to the words of men who say, ‘Behold, David seeks your harm’? 10 Behold, this day your eyes have seen how the Lord gave you today into my hand in the cave. And some told me to kill you, but I spared you.[c] I said, ‘I will not put out my hand against my lord, for he is the Lord‘s anointed.’ 11 See, my father, see the corner of your robe in my hand. For by the fact that I cut off the corner of your robe and did not kill you, you may know and see that there is no wrong or treason in my hands. I have not sinned against you, though you hunt my life to take it. 12 May the Lord judge between me and you, may the Lord avenge me against you, but my hand shall not be against you. 13 As the proverb of the ancients says, ‘Out of the wicked comes wickedness.’ But my hand shall not be against you. 14 After whom has the king of Israel come out? After whom do you pursue? After a dead dog! After a flea! 15 May the Lord therefore be judge and give sentence between me and you, and see to it and plead my cause and deliver me from your hand.”
16 As soon as David had finished speaking these words to Saul, Saul said, “Is this your voice, my son David?” And Saul lifted up his voice and wept. 17 He said to David, “You are more righteous than I, for you have repaid me good, whereas I have repaid you evil. 18 And you have declared this day how you have dealt well with me, in that you did not kill me when the Lord put me into your hands. 19 For if a man finds his enemy, will he let him go away safe? So may the Lord reward you with good for what you have done to me this day. 20 And now, behold, I know that you shall surely be king, and that the kingdom of Israel shall be established in your hand. 21 Swear to me therefore by the Lord that you will not cut off my offspring after me, and that you will not destroy my name out of my father’s house.” 22 And David swore this to Saul. Then Saul went home, but David and his men went up to the stronghold.
Footnotes1. 1 Samuel 24:1 Ch 24:2 in Hebrew 2. 1 Samuel 24:3 Hebrew cover his feet 3. 1 Samuel 24:10 Septuagint, Syriac, Targum; Hebrew it [my eye] spared you English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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The Rev. Warren Woerth, pastor of Good Shepherd Lutheran Church in Arnold, MO, joins the Rev. Dr. Phil Booe to study 1 Samuel 23.
David demonstrates his faith and courage as he confronts two enemies: the Philistines and Saul. He obeys God’s call to rescue a city in distress, even though it exposes him to danger. David also follows God’s guidance to evade Saul’s traps, even though it forces him to abandon his friends and allies. Along the way, he receives a visit from his faithful friend Jonathan, who strengthens his trust in God.
The Book of 1 Samuel beings with the unique birth of Samuel, the last judge of Israel. Soon, the people of Israel begin to press upon the aging prophet Samuel to anoint a king over them like the other nations. YHWH assures Samuel that the people are rejecting their God, not Samuel. He advises Samuel to give the people what they want. What follows is the rise and fall of King Saul, the eventual anointing and coronation of David as king, the forerunner of Jesus. It’s a true story of political intrigue and warfare, but it’s also more than that. 1 Samuel shows us God working to save his people from their enemies and even from themselves.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
1 Samuel 23David Saves the City of Keilah23 Now they told David, “Behold, the Philistines are fighting against Keilah and are robbing the threshing floors.” 2 Therefore David inquired of the Lord, “Shall I go and attack these Philistines?” And the Lord said to David, “Go and attack the Philistines and save Keilah.” 3 But David’s men said to him, “Behold, we are afraid here in Judah; how much more then if we go to Keilah against the armies of the Philistines?” 4 Then David inquired of the Lord again. And the Lord answered him, “Arise, go down to Keilah, for I will give the Philistines into your hand.” 5 And David and his men went to Keilah and fought with the Philistines and brought away their livestock and struck them with a great blow. So David saved the inhabitants of Keilah.
6 When Abiathar the son of Ahimelech had fled to David to Keilah, he had come down with an ephod in his hand. 7 Now it was told Saul that David had come to Keilah. And Saul said, “God has given him into my hand, for he has shut himself in by entering a town that has gates and bars.” 8 And Saul summoned all the people to war, to go down to Keilah, to besiege David and his men. 9 David knew that Saul was plotting harm against him. And he said to Abiathar the priest, “Bring the ephod here.” 10 Then David said, “O Lord, the God of Israel, your servant has surely heard that Saul seeks to come to Keilah, to destroy the city on my account. 11 Will the men of Keilah surrender me into his hand? Will Saul come down, as your servant has heard? O Lord, the God of Israel, please tell your servant.” And the Lord said, “He will come down.” 12 Then David said, “Will the men of Keilah surrender me and my men into the hand of Saul?” And the Lord said, “They will surrender you.” 13 Then David and his men, who were about six hundred, arose and departed from Keilah, and they went wherever they could go. When Saul was told that David had escaped from Keilah, he gave up the expedition. 14 And David remained in the strongholds in the wilderness, in the hill country of the wilderness of Ziph. And Saul sought him every day, but God did not give him into his hand.
Saul Pursues David15 David saw that Saul had come out to seek his life. David was in the wilderness of Ziph at Horesh. 16 And Jonathan, Saul’s son, rose and went to David at Horesh, and strengthened his hand in God. 17 And he said to him, “Do not fear, for the hand of Saul my father shall not find you. You shall be king over Israel, and I shall be next to you. Saul my father also knows this.” 18 And the two of them made a covenant before the Lord. David remained at Horesh, and Jonathan went home.
19 Then the Ziphites went up to Saul at Gibeah, saying, “Is not David hiding among us in the strongholds at Horesh, on the hill of Hachilah, which is south of Jeshimon? 20 Now come down, O king, according to all your heart’s desire to come down, and our part shall be to surrender him into the king’s hand.” 21 And Saul said, “May you be blessed by the Lord, for you have had compassion on me. 22 Go, make yet more sure. Know and see the place where his foot is, and who has seen him there, for it is told me that he is very cunning. 23 See therefore and take note of all the lurking places where he hides, and come back to me with sure information. Then I will go with you. And if he is in the land, I will search him out among all the thousands of Judah.” 24 And they arose and went to Ziph ahead of Saul.
Now David and his men were in the wilderness of Maon, in the Arabah to the south of Jeshimon. 25 And Saul and his men went to seek him. And David was told, so he went down to the rock and lived in the wilderness of Maon. And when Saul heard that, he pursued after David in the wilderness of Maon. 26 Saul went on one side of the mountain, and David and his men on the other side of the mountain. And David was hurrying to get away from Saul. As Saul and his men were closing in on David and his men to capture them, 27 a messenger came to Saul, saying, “Hurry and come, for the Philistines have made a raid against the land.” 28 So Saul returned from pursuing after David and went against the Philistines. Therefore that place was called the Rock of Escape.[a] 29 [b] And David went up from there and lived in the strongholds of Engedi.
Footnotes1. 1 Samuel 23:28 Or Rock of Divisions 2. 1 Samuel 23:29 Ch 24:1 in Hebrew English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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The Rev. Thomas Eckstein, pastor of Concordia Lutheran Church in Jamestown, ND, joins the Rev. Dr. Phil Booe to study 1 Samuel 22.
David, our fugitive hero, found refuge in a cave and about 400 men joined him. That is, until the prophet Gad told him to return to Judah. Meanwhile, Saul, our paranoid king, slaughtered innocent priests who helped David, but one survivor joined David’s band. David blamed himself for the bloodshed and vowed to protect the priest.
The Book of 1 Samuel beings with the unique birth of Samuel, the last judge of Israel. Soon, the people of Israel begin to press upon the aging prophet Samuel to anoint a king over them like the other nations. YHWH assures Samuel that the people are rejecting their God, not Samuel. He advises Samuel to give the people what they want. What follows is the rise and fall of King Saul, the eventual anointing and coronation of David as king, the forerunner of Jesus. It’s a true story of political intrigue and warfare, but it’s also more than that. 1 Samuel shows us God working to save his people from their enemies and even from themselves.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
1 Samuel 22David at the Cave of Adullam22 David departed from there and escaped to the cave of Adullam. And when his brothers and all his father’s house heard it, they went down there to him. 2 And everyone who was in distress, and everyone who was in debt, and everyone who was bitter in soul,[a] gathered to him. And he became commander over them. And there were with him about four hundred men.
3 And David went from there to Mizpeh of Moab. And he said to the king of Moab, “Please let my father and my mother stay[b] with you, till I know what God will do for me.” 4 And he left them with the king of Moab, and they stayed with him all the time that David was in the stronghold. 5 Then the prophet Gad said to David, “Do not remain in the stronghold; depart, and go into the land of Judah.” So David departed and went into the forest of Hereth.
Saul Kills the Priests at Nob6 Now Saul heard that David was discovered, and the men who were with him. Saul was sitting at Gibeah under the tamarisk tree on the height with his spear in his hand, and all his servants were standing about him. 7 And Saul said to his servants who stood about him, “Hear now, people of Benjamin; will the son of Jesse give every one of you fields and vineyards, will he make you all commanders of thousands and commanders of hundreds, 8 that all of you have conspired against me? No one discloses to me when my son makes a covenant with the son of Jesse. None of you is sorry for me or discloses to me that my son has stirred up my servant against me, to lie in wait, as at this day.” 9 Then answered Doeg the Edomite, who stood by the servants of Saul, “I saw the son of Jesse coming to Nob, to Ahimelech the son of Ahitub, 10 and he inquired of the Lord for him and gave him provisions and gave him the sword of Goliath the Philistine.”
11 Then the king sent to summon Ahimelech the priest, the son of Ahitub, and all his father’s house, the priests who were at Nob, and all of them came to the king. 12 And Saul said, “Hear now, son of Ahitub.” And he answered, “Here I am, my lord.” 13 And Saul said to him, “Why have you conspired against me, you and the son of Jesse, in that you have given him bread and a sword and have inquired of God for him, so that he has risen against me, to lie in wait, as at this day?” 14 Then Ahimelech answered the king, “And who among all your servants is so faithful as David, who is the king’s son-in-law, and captain over[c] your bodyguard, and honored in your house? 15 Is today the first time that I have inquired of God for him? No! Let not the king impute anything to his servant or to all the house of my father, for your servant has known nothing of all this, much or little.” 16 And the king said, “You shall surely die, Ahimelech, you and all your father’s house.” 17 And the king said to the guard who stood about him, “Turn and kill the priests of the Lord, because their hand also is with David, and they knew that he fled and did not disclose it to me.” But the servants of the king would not put out their hand to strike the priests of the Lord. 18 Then the king said to Doeg, “You turn and strike the priests.” And Doeg the Edomite turned and struck down the priests, and he killed on that day eighty-five persons who wore the linen ephod. 19 And Nob, the city of the priests, he put to the sword; both man and woman, child and infant, ox, donkey and sheep, he put to the sword.
20 But one of the sons of Ahimelech the son of Ahitub, named Abiathar, escaped and fled after David. 21 And Abiathar told David that Saul had killed the priests of the Lord. 22 And David said to Abiathar, “I knew on that day, when Doeg the Edomite was there, that he would surely tell Saul. I have occasioned the death of all the persons of your father’s house. 23 Stay with me; do not be afraid, for he who seeks my life seeks your life. With me you shall be in safekeeping.”
Footnotes1. 1 Samuel 22:2 Or discontented 2. 1 Samuel 22:3 Syriac, Vulgate; Hebrew go out 3. 1 Samuel 22:14 Septuagint, Targum; Hebrew and has turned aside to English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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The Rev. Steven Theiss, pastor of Immanuel Lutheran Church in New Wells, MO, joins the Rev. Dr. Phil Booe to study 1 Samuel 21.
David still faces danger and deception as he flees from Saul’s murderous rage. He deceives a priest into thinking’s on a secret mission from the King to get food. He also ends up with a very special sword. David’s plan begins to unravel as a spy sees him and reports the situation to Saul. David, then, flees to Gath and pretends to be insane to escape from the Philistines who recognize him as their enemy.
The Book of 1 Samuel beings with the unique birth of Samuel, the last judge of Israel. Soon, the people of Israel begin to press upon the aging prophet Samuel to anoint a king over them like the other nations. YHWH assures Samuel that the people are rejecting their God, not Samuel. He advises Samuel to give the people what they want. What follows is the rise and fall of King Saul, the eventual anointing and coronation of David as king, the forerunner of Jesus. It’s a true story of political intrigue and warfare, but it’s also more than that. 1 Samuel shows us God working to save his people from their enemies and even from themselves.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
1 Samuel 21David and the Holy Bread21 [a] Then David came to Nob, to Ahimelech the priest. And Ahimelech came to meet David, trembling, and said to him, “Why are you alone, and no one with you?” 2 And David said to Ahimelech the priest, “The king has charged me with a matter and said to me, ‘Let no one know anything of the matter about which I send you, and with which I have charged you.’ I have made an appointment with the young men for such and such a place. 3 Now then, what do you have on hand? Give me five loaves of bread, or whatever is here.” 4 And the priest answered David, “I have no common bread on hand, but there is holy bread—if the young men have kept themselves from women.” 5 And David answered the priest, “Truly women have been kept from us as always when I go on an expedition. The vessels of the young men are holy even when it is an ordinary journey. How much more today will their vessels be holy?” 6 So the priest gave him the holy bread, for there was no bread there but the bread of the Presence, which is removed from before the Lord, to be replaced by hot bread on the day it is taken away.
7 Now a certain man of the servants of Saul was there that day, detained before the Lord. His name was Doeg the Edomite, the chief of Saul’s herdsmen.
8 Then David said to Ahimelech, “Then have you not here a spear or a sword at hand? For I have brought neither my sword nor my weapons with me, because the king’s business required haste.” 9 And the priest said, “The sword of Goliath the Philistine, whom you struck down in the Valley of Elah, behold, it is here wrapped in a cloth behind the ephod. If you will take that, take it, for there is none but that here.” And David said, “There is none like that; give it to me.”
David Flees to Gath10 And David rose and fled that day from Saul and went to Achish the king of Gath. 11 And the servants of Achish said to him, “Is not this David the king of the land? Did they not sing to one another of him in dances,
‘Saul has struck down his thousands,
and David his ten thousands’?”
12 And David took these words to heart and was much afraid of Achish the king of Gath. 13 So he changed his behavior before them and pretended to be insane in their hands and made marks on the doors of the gate and let his spittle run down his beard. 14 Then Achish said to his servants, “Behold, you see the man is mad. Why then have you brought him to me? 15 Do I lack madmen, that you have brought this fellow to behave as a madman in my presence? Shall this fellow come into my house?”
Footnotes1. 1 Samuel 21:1 Ch 21:2 in Hebrew English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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The Rev. Christopher Maronde, pastor of St. John Lutheran Church in Hastings, IA, and St. Paul Lutheran Church in Oakland, IA join the Rev. Dr. Phil Booe to study 1 Samuel 20.
David and Jonathan’s friendship is put to the test as Jonathan’s father, King Saul, becomes increasingly jealous of David’s popularity and success. Jonathan helps David escape Saul’s wrath by devising a plan for David to stay away from the royal court during the upcoming festival. Despite the danger of it all, Jonathan remains loyal to David, and their bond of friendship grows stronger.
The Book of 1 Samuel beings with the unique birth of Samuel, the last judge of Israel. Soon, the people of Israel begin to press upon the aging prophet Samuel to anoint a king over them like the other nations. YHWH assures Samuel that the people are rejecting their God, not Samuel. He advises Samuel to give the people what they want. What follows is the rise and fall of King Saul, the eventual anointing and coronation of David as king, the forerunner of Jesus. It’s a true story of political intrigue and warfare, but it’s also more than that. 1 Samuel shows us God working to save his people from their enemies and even from themselves.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
1 Samuel 20Jonathan Warns David20 Then David fled from Naioth in Ramah and came and said before Jonathan, “What have I done? What is my guilt? And what is my sin before your father, that he seeks my life?” 2 And he said to him, “Far from it! You shall not die. Behold, my father does nothing either great or small without disclosing it to me. And why should my father hide this from me? It is not so.” 3 But David vowed again, saying, “Your father knows well that I have found favor in your eyes, and he thinks, ‘Do not let Jonathan know this, lest he be grieved.’ But truly, as the Lord lives and as your soul lives, there is but a step between me and death.” 4 Then Jonathan said to David, “Whatever you say, I will do for you.” 5 David said to Jonathan, “Behold, tomorrow is the new moon, and I should not fail to sit at table with the king. But let me go, that I may hide myself in the field till the third day at evening. 6 If your father misses me at all, then say, ‘David earnestly asked leave of me to run to Bethlehem his city, for there is a yearly sacrifice there for all the clan.’ 7 If he says, ‘Good!’ it will be well with your servant, but if he is angry, then know that harm is determined by him. 8 Therefore deal kindly with your servant, for you have brought your servant into a covenant of the Lord with you. But if there is guilt in me, kill me yourself, for why should you bring me to your father?” 9 And Jonathan said, “Far be it from you! If I knew that it was determined by my father that harm should come to you, would I not tell you?” 10 Then David said to Jonathan, “Who will tell me if your father answers you roughly?” 11 And Jonathan said to David, “Come, let us go out into the field.” So they both went out into the field.
12 And Jonathan said to David, “The Lord, the God of Israel, be witness![a] When I have sounded out my father, about this time tomorrow, or the third day, behold, if he is well disposed toward David, shall I not then send and disclose it to you? 13 But should it please my father to do you harm, the Lord do so to Jonathan and more also if I do not disclose it to you and send you away, that you may go in safety. May the Lord be with you, as he has been with my father. 14 If I am still alive, show me the steadfast love of the Lord, that I may not die; 15 and do not cut off[b] your steadfast love from my house forever, when the Lord cuts off every one of the enemies of David from the face of the earth.” 16 And Jonathan made a covenant with the house of David, saying, “May[c] the Lord take vengeance on David’s enemies.” 17 And Jonathan made David swear again by his love for him, for he loved him as he loved his own soul.
18 Then Jonathan said to him, “Tomorrow is the new moon, and you will be missed, because your seat will be empty. 19 On the third day go down quickly to the place where you hid yourself when the matter was in hand, and remain beside the stone heap.[d] 20 And I will shoot three arrows to the side of it, as though I shot at a mark. 21 And behold, I will send the boy, saying, ‘Go, find the arrows.’ If I say to the boy, ‘Look, the arrows are on this side of you, take them,’ then you are to come, for, as the Lord lives, it is safe for you and there is no danger. 22 But if I say to the youth, ‘Look, the arrows are beyond you,’ then go, for the Lord has sent you away. 23 And as for the matter of which you and I have spoken, behold, the Lord is between you and me forever.”
24 So David hid himself in the field. And when the new moon came, the king sat down to eat food. 25 The king sat on his seat, as at other times, on the seat by the wall. Jonathan sat opposite,[e] and Abner sat by Saul’s side, but David’s place was empty.
26 Yet Saul did not say anything that day, for he thought, “Something has happened to him. He is not clean; surely he is not clean.” 27 But on the second day, the day after the new moon, David’s place was empty. And Saul said to Jonathan his son, “Why has not the son of Jesse come to the meal, either yesterday or today?” 28 Jonathan answered Saul, “David earnestly asked leave of me to go to Bethlehem. 29 He said, ‘Let me go, for our clan holds a sacrifice in the city, and my brother has commanded me to be there. So now, if I have found favor in your eyes, let me get away and see my brothers.’ For this reason he has not come to the king’s table.”
30 Then Saul’s anger was kindled against Jonathan, and he said to him, “You son of a perverse, rebellious woman, do I not know that you have chosen the son of Jesse to your own shame, and to the shame of your mother’s nakedness? 31 For as long as the son of Jesse lives on the earth, neither you nor your kingdom shall be established. Therefore send and bring him to me, for he shall surely die.” 32 Then Jonathan answered Saul his father, “Why should he be put to death? What has he done?” 33 But Saul hurled his spear at him to strike him. So Jonathan knew that his father was determined to put David to death. 34 And Jonathan rose from the table in fierce anger and ate no food the second day of the month, for he was grieved for David, because his father had disgraced him.
35 In the morning Jonathan went out into the field to the appointment with David, and with him a little boy. 36 And he said to his boy, “Run and find the arrows that I shoot.” As the boy ran, he shot an arrow beyond him. 37 And when the boy came to the place of the arrow that Jonathan had shot, Jonathan called after the boy and said, “Is not the arrow beyond you?” 38 And Jonathan called after the boy, “Hurry! Be quick! Do not stay!” So Jonathan’s boy gathered up the arrows and came to his master. 39 But the boy knew nothing. Only Jonathan and David knew the matter. 40 And Jonathan gave his weapons to his boy and said to him, “Go and carry them to the city.” 41 And as soon as the boy had gone, David rose from beside the stone heap[f] and fell on his face to the ground and bowed three times. And they kissed one another and wept with one another, David weeping the most. 42 Then Jonathan said to David, “Go in peace, because we have sworn both of us in the name of the Lord, saying, ‘The Lord shall be between me and you, and between my offspring and your offspring, forever.’” And he rose and departed, and Jonathan went into the city.[g]
Footnotes1. 1 Samuel 20:12 Hebrew lacks be witness 2. 1 Samuel 20:15 Or but if I die, do not cut off 3. 1 Samuel 20:16 Septuagint earth, 16let not the name of Jonathan be cut off from the house of David. And may 4. 1 Samuel 20:19 Septuagint; Hebrew the stone Ezel 5. 1 Samuel 20:25 Compare Septuagint; Hebrew stood up 6. 1 Samuel 20:41 Septuagint; Hebrew from beside the south 7. 1 Samuel 20:42 This sentence is 21:1 in Hebrew English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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The Rev. Phillip Fischaber, pastor of Holy Trinity Lutheran Church in Walnut, IL, joins the Rev. Dr. Phil Booe to study 1 Samuel 19.
King Saul is determined to kill his young rival David, who has won the hearts of the people and the love of his daughter Michal. But Michal and Jonathan, Saul’s son and David’s best friend, risk their lives to help David escape from Saul’s murderous plots. Will David survive the king’s wrath? Will Michal and Jonathan pay the price for their loyalty? And what will happen when David encounters a mysterious prophet in the wilderness?
The Book of 1 Samuel beings with the unique birth of Samuel, the last judge of Israel. Soon, the people of Israel begin to press upon the aging prophet Samuel to anoint a king over them like the other nations. YHWH assures Samuel that the people are rejecting their God, not Samuel. He advises Samuel to give the people what they want. What follows is the rise and fall of King Saul, the eventual anointing and coronation of David as king, the forerunner of Jesus. It’s a true story of political intrigue and warfare, but it’s also more than that. 1 Samuel shows us God working to save his people from their enemies and even from themselves.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
1 Samuel 19Saul Tries to Kill David19 And Saul spoke to Jonathan his son and to all his servants, that they should kill David. But Jonathan, Saul’s son, delighted much in David. 2 And Jonathan told David, “Saul my father seeks to kill you. Therefore be on your guard in the morning. Stay in a secret place and hide yourself. 3 And I will go out and stand beside my father in the field where you are, and I will speak to my father about you. And if I learn anything I will tell you.” 4 And Jonathan spoke well of David to Saul his father and said to him, “Let not the king sin against his servant David, because he has not sinned against you, and because his deeds have brought good to you. 5 For he took his life in his hand and he struck down the Philistine, and the Lord worked a great salvation for all Israel. You saw it, and rejoiced. Why then will you sin against innocent blood by killing David without cause?” 6 And Saul listened to the voice of Jonathan. Saul swore, “As the Lord lives, he shall not be put to death.” 7 And Jonathan called David, and Jonathan reported to him all these things. And Jonathan brought David to Saul, and he was in his presence as before.
8 And there was war again. And David went out and fought with the Philistines and struck them with a great blow, so that they fled before him. 9 Then a harmful spirit from the Lord came upon Saul, as he sat in his house with his spear in his hand. And David was playing the lyre. 10 And Saul sought to pin David to the wall with the spear, but he eluded Saul, so that he struck the spear into the wall. And David fled and escaped that night.
11 Saul sent messengers to David’s house to watch him, that he might kill him in the morning. But Michal, David’s wife, told him, “If you do not escape with your life tonight, tomorrow you will be killed.” 12 So Michal let David down through the window, and he fled away and escaped. 13 Michal took an image[a] and laid it on the bed and put a pillow of goats’ hair at its head and covered it with the clothes. 14 And when Saul sent messengers to take David, she said, “He is sick.” 15 Then Saul sent the messengers to see David, saying, “Bring him up to me in the bed, that I may kill him.” 16 And when the messengers came in, behold, the image was in the bed, with the pillow of goats’ hair at its head. 17 Saul said to Michal, “Why have you deceived me thus and let my enemy go, so that he has escaped?” And Michal answered Saul, “He said to me, ‘Let me go. Why should I kill you?’”
18 Now David fled and escaped, and he came to Samuel at Ramah and told him all that Saul had done to him. And he and Samuel went and lived at Naioth. 19 And it was told Saul, “Behold, David is at Naioth in Ramah.” 20 Then Saul sent messengers to take David, and when they saw the company of the prophets prophesying, and Samuel standing as head over them, the Spirit of God came upon the messengers of Saul, and they also prophesied. 21 When it was told Saul, he sent other messengers, and they also prophesied. And Saul sent messengers again the third time, and they also prophesied. 22 Then he himself went to Ramah and came to the great well that is in Secu. And he asked, “Where are Samuel and David?” And one said, “Behold, they are at Naioth in Ramah.” 23 And he went there to Naioth in Ramah. And the Spirit of God came upon him also, and as he went he prophesied until he came to Naioth in Ramah. 24 And he too stripped off his clothes, and he too prophesied before Samuel and lay naked all that day and all that night. Thus it is said, “Is Saul also among the prophets?”
Footnotes1. 1 Samuel 19:13 Or a household god English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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The Rev. Ryan Kleimola, pastor of Trinity Lutheran Church in Toledo, OH, joins the Rev. Dr. Phil Booe to study 1 Samuel 18.
David and King Saul’s son Jonathan became close friends. Following David’s defeat of Goliath and recognizing his talent, Saul put him in charge of the fighting men. David became renowned for his military exploits, the people loved him, and YHWH was with him. As a result, King Saul became increasingly jealous of and hostile toward David. This chapter ends with David’s marriage to Saul’s daughter, Michal.
The Book of 1 Samuel beings with the unique birth of Samuel, the last judge of Israel. Soon, the people of Israel begin to press upon the aging prophet Samuel to anoint a king over them like the other nations. YHWH assures Samuel that the people are rejecting their God, not Samuel. He advises Samuel to give the people what they want. What follows is the rise and fall of King Saul, the eventual anointing and coronation of David as king, the forerunner of Jesus. It’s a true story of political intrigue and warfare, but it’s also more than that. 1 Samuel shows us God working to save his people from their enemies and even from themselves.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
1 Samuel 18David and Jonathan’s Friendship18 As soon as he had finished speaking to Saul, the soul of Jonathan was knit to the soul of David, and Jonathan loved him as his own soul. 2 And Saul took him that day and would not let him return to his father’s house. 3 Then Jonathan made a covenant with David, because he loved him as his own soul. 4 And Jonathan stripped himself of the robe that was on him and gave it to David, and his armor, and even his sword and his bow and his belt. 5 And David went out and was successful wherever Saul sent him, so that Saul set him over the men of war. And this was good in the sight of all the people and also in the sight of Saul’s servants.
Saul’s Jealousy of David6 As they were coming home, when David returned from striking down the Philistine, the women came out of all the cities of Israel, singing and dancing, to meet King Saul, with tambourines, with songs of joy, and with musical instruments.[a] 7 And the women sang to one another as they celebrated,
“Saul has struck down his thousands,
and David his ten thousands.”
8 And Saul was very angry, and this saying displeased him. He said, “They have ascribed to David ten thousands, and to me they have ascribed thousands, and what more can he have but the kingdom?” 9 And Saul eyed David from that day on.
10 The next day a harmful spirit from God rushed upon Saul, and he raved within his house while David was playing the lyre, as he did day by day. Saul had his spear in his hand. 11 And Saul hurled the spear, for he thought, “I will pin David to the wall.” But David evaded him twice.
12 Saul was afraid of David because the Lord was with him but had departed from Saul. 13 So Saul removed him from his presence and made him a commander of a thousand. And he went out and came in before the people. 14 And David had success in all his undertakings, for the Lord was with him. 15 And when Saul saw that he had great success, he stood in fearful awe of him. 16 But all Israel and Judah loved David, for he went out and came in before them.
David Marries Michal17 Then Saul said to David, “Here is my elder daughter Merab. I will give her to you for a wife. Only be valiant for me and fight the Lord‘s battles.” For Saul thought, “Let not my hand be against him, but let the hand of the Philistines be against him.” 18 And David said to Saul, “Who am I, and who are my relatives, my father’s clan in Israel, that I should be son-in-law to the king?” 19 But at the time when Merab, Saul’s daughter, should have been given to David, she was given to Adriel the Meholathite for a wife.
20 Now Saul’s daughter Michal loved David. And they told Saul, and the thing pleased him. 21 Saul thought, “Let me give her to him, that she may be a snare for him and that the hand of the Philistines may be against him.” Therefore Saul said to David a second time,[b] “You shall now be my son-in-law.” 22 And Saul commanded his servants, “Speak to David in private and say, ‘Behold, the king has delight in you, and all his servants love you. Now then become the king’s son-in-law.’” 23 And Saul’s servants spoke those words in the ears of David. And David said, “Does it seem to you a little thing to become the king’s son-in-law, since I am a poor man and have no reputation?” 24 And the servants of Saul told him, “Thus and so did David speak.” 25 Then Saul said, “Thus shall you say to David, ‘The king desires no bride-price except a hundred foreskins of the Philistines, that he may be avenged of the king’s enemies.’” Now Saul thought to make David fall by the hand of the Philistines. 26 And when his servants told David these words, it pleased David well to be the king’s son-in-law. Before the time had expired, 27 David arose and went, along with his men, and killed two hundred of the Philistines. And David brought their foreskins, which were given in full number to the king, that he might become the king’s son-in-law. And Saul gave him his daughter Michal for a wife. 28 But when Saul saw and knew that the Lord was with David, and that Michal, Saul’s daughter, loved him, 29 Saul was even more afraid of David. So Saul was David’s enemy continually.
30 Then the commanders of the Philistines came out to battle, and as often as they came out David had more success than all the servants of Saul, so that his name was highly esteemed.
Footnotes1. 1 Samuel 18:6 Or triangles, or three-stringed instruments 2. 1 Samuel 18:21 Hebrew by two English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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The Rev. David Duke, pastor of Concordia Lutheran Church in Newfane, NY and St. John’s Lutheran Church in Youngtown, NY, joins the Rev. Dr. Phil Booe to study 1 Samuel 17.
“David and Goliath” is one of the most well-known accounts in the Bible. Armed with only a sling, a few stones, and his faith and trust in God, David agrees to fight for Israel against the Philistine’s own giant champion Goliath. Almost everyone knows how David wins the day, but the question is – what does this tell us about Jesus?
The Book of 1 Samuel beings with the unique birth of Samuel, the last judge of Israel. Soon, the people of Israel begin to press upon the aging prophet Samuel to anoint a king over them like the other nations. YHWH assures Samuel that the people are rejecting their God, not Samuel. He advises Samuel to give the people what they want. What follows is the rise and fall of King Saul, the eventual anointing and coronation of David as king, the forerunner of Jesus. It’s a true story of political intrigue and warfare, but it’s also more than that. 1 Samuel shows us God working to save his people from their enemies and even from themselves.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
1 Samuel 17David and Goliath17 Now the Philistines gathered their armies for battle. And they were gathered at Socoh, which belongs to Judah, and encamped between Socoh and Azekah, in Ephes-dammim. 2 And Saul and the men of Israel were gathered, and encamped in the Valley of Elah, and drew up in line of battle against the Philistines. 3 And the Philistines stood on the mountain on the one side, and Israel stood on the mountain on the other side, with a valley between them. 4 And there came out from the camp of the Philistines a champion named Goliath of Gath, whose height was six[a] cubits[b] and a span. 5 He had a helmet of bronze on his head, and he was armed with a coat of mail, and the weight of the coat was five thousand shekels[c] of bronze. 6 And he had bronze armor on his legs, and a javelin of bronze slung between his shoulders. 7 The shaft of his spear was like a weaver’s beam, and his spear’s head weighed six hundred shekels of iron. And his shield-bearer went before him. 8 He stood and shouted to the ranks of Israel, “Why have you come out to draw up for battle? Am I not a Philistine, and are you not servants of Saul? Choose a man for yourselves, and let him come down to me. 9 If he is able to fight with me and kill me, then we will be your servants. But if I prevail against him and kill him, then you shall be our servants and serve us.” 10 And the Philistine said, “I defy the ranks of Israel this day. Give me a man, that we may fight together.” 11 When Saul and all Israel heard these words of the Philistine, they were dismayed and greatly afraid.
12 Now David was the son of an Ephrathite of Bethlehem in Judah, named Jesse, who had eight sons. In the days of Saul the man was already old and advanced in years.[d] 13 The three oldest sons of Jesse had followed Saul to the battle. And the names of his three sons who went to the battle were Eliab the firstborn, and next to him Abinadab, and the third Shammah. 14 David was the youngest. The three eldest followed Saul, 15 but David went back and forth from Saul to feed his father’s sheep at Bethlehem. 16 For forty days the Philistine came forward and took his stand, morning and evening.
17 And Jesse said to David his son, “Take for your brothers an ephah[e] of this parched grain, and these ten loaves, and carry them quickly to the camp to your brothers. 18 Also take these ten cheeses to the commander of their thousand. See if your brothers are well, and bring some token from them.”
19 Now Saul and they and all the men of Israel were in the Valley of Elah, fighting with the Philistines. 20 And David rose early in the morning and left the sheep with a keeper and took the provisions and went, as Jesse had commanded him. And he came to the encampment as the host was going out to the battle line, shouting the war cry. 21 And Israel and the Philistines drew up for battle, army against army. 22 And David left the things in charge of the keeper of the baggage and ran to the ranks and went and greeted his brothers. 23 As he talked with them, behold, the champion, the Philistine of Gath, Goliath by name, came up out of the ranks of the Philistines and spoke the same words as before. And David heard him.
24 All the men of Israel, when they saw the man, fled from him and were much afraid. 25 And the men of Israel said, “Have you seen this man who has come up? Surely he has come up to defy Israel. And the king will enrich the man who kills him with great riches and will give him his daughter and make his father’s house free in Israel.” 26 And David said to the men who stood by him, “What shall be done for the man who kills this Philistine and takes away the reproach from Israel? For who is this uncircumcised Philistine, that he should defy the armies of the living God?” 27 And the people answered him in the same way, “So shall it be done to the man who kills him.”
28 Now Eliab his eldest brother heard when he spoke to the men. And Eliab’s anger was kindled against David, and he said, “Why have you come down? And with whom have you left those few sheep in the wilderness? I know your presumption and the evil of your heart, for you have come down to see the battle.” 29 And David said, “What have I done now? Was it not but a word?” 30 And he turned away from him toward another, and spoke in the same way, and the people answered him again as before.
31 When the words that David spoke were heard, they repeated them before Saul, and he sent for him. 32 And David said to Saul, “Let no man’s heart fail because of him. Your servant will go and fight with this Philistine.” 33 And Saul said to David, “You are not able to go against this Philistine to fight with him, for you are but a youth, and he has been a man of war from his youth.” 34 But David said to Saul, “Your servant used to keep sheep for his father. And when there came a lion, or a bear, and took a lamb from the flock, 35 I went after him and struck him and delivered it out of his mouth. And if he arose against me, I caught him by his beard and struck him and killed him. 36 Your servant has struck down both lions and bears, and this uncircumcised Philistine shall be like one of them, for he has defied the armies of the living God.” 37 And David said, “The Lord who delivered me from the paw of the lion and from the paw of the bear will deliver me from the hand of this Philistine.” And Saul said to David, “Go, and the Lord be with you!”
38 Then Saul clothed David with his armor. He put a helmet of bronze on his head and clothed him with a coat of mail, 39 and David strapped his sword over his armor. And he tried in vain to go, for he had not tested them. Then David said to Saul, “I cannot go with these, for I have not tested them.” So David put them off. 40 Then he took his staff in his hand and chose five smooth stones from the brook and put them in his shepherd’s pouch. His sling was in his hand, and he approached the Philistine.
41 And the Philistine moved forward and came near to David, with his shield-bearer in front of him. 42 And when the Philistine looked and saw David, he disdained him, for he was but a youth, ruddy and handsome in appearance. 43 And the Philistine said to David, “Am I a dog, that you come to me with sticks?” And the Philistine cursed David by his gods. 44 The Philistine said to David, “Come to me, and I will give your flesh to the birds of the air and to the beasts of the field.” 45 Then David said to the Philistine, “You come to me with a sword and with a spear and with a javelin, but I come to you in the name of the Lord of hosts, the God of the armies of Israel, whom you have defied. 46 This day the Lord will deliver you into my hand, and I will strike you down and cut off your head. And I will give the dead bodies of the host of the Philistines this day to the birds of the air and to the wild beasts of the earth, that all the earth may know that there is a God in Israel, 47 and that all this assembly may know that the Lord saves not with sword and spear. For the battle is the Lord‘s, and he will give you into our hand.”
48 When the Philistine arose and came and drew near to meet David, David ran quickly toward the battle line to meet the Philistine. 49 And David put his hand in his bag and took out a stone and slung it and struck the Philistine on his forehead. The stone sank into his forehead, and he fell on his face to the ground.
50 So David prevailed over the Philistine with a sling and with a stone, and struck the Philistine and killed him. There was no sword in the hand of David. 51 Then David ran and stood over the Philistine and took his sword and drew it out of its sheath and killed him and cut off his head with it. When the Philistines saw that their champion was dead, they fled. 52 And the men of Israel and Judah rose with a shout and pursued the Philistines as far as Gath[f] and the gates of Ekron, so that the wounded Philistines fell on the way from Shaaraim as far as Gath and Ekron. 53 And the people of Israel came back from chasing the Philistines, and they plundered their camp. 54 And David took the head of the Philistine and brought it to Jerusalem, but he put his armor in his tent.
55 As soon as Saul saw David go out against the Philistine, he said to Abner, the commander of the army, “Abner, whose son is this youth?” And Abner said, “As your soul lives, O king, I do not know.” 56 And the king said, “Inquire whose son the boy is.” 57 And as soon as David returned from the striking down of the Philistine, Abner took him, and brought him before Saul with the head of the Philistine in his hand. 58 And Saul said to him, “Whose son are you, young man?” And David answered, “I am the son of your servant Jesse the Bethlehemite.”
Footnotes1. 1 Samuel 17:4 Hebrew; Septuagint, Dead Sea Scroll and Josephus four 2. 1 Samuel 17:4 A cubit was about 18 inches or 45 centimeters 3. 1 Samuel 17:5 A shekel was about 2/5 ounce or 11 grams 4. 1 Samuel 17:12 Septuagint, Syriac; Hebrew advanced among men 5. 1 Samuel 17:17 An ephah was about 3/5 bushel or 22 liters 6. 1 Samuel 17:52 Septuagint; Hebrew Gai English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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The Rev. David Boisclair, pastor of Faith and Bethesda Lutheran Churches in Pine Lawn, MO, joins the Rev. Dr. Phil Booe to study 1 Samuel 16.
YHWH had rejected King Saul. Although he will continue to rule for quite some time, God instructs the prophet Samuel to anoint a new king for Israel. Despite many impressive candidates, God chooses David, a young and humble shepherd, highlighting the importance of inner qualities over outward appearances. This chapter marks the beginning of David’s extraordinary journey as he becomes the renowned King David of Israel.
The Book of 1 Samuel beings with the unique birth of Samuel, the last judge of Israel. Soon, the people of Israel begin to press upon the aging prophet Samuel to anoint a king over them like the other nations. YHWH assures Samuel that the people are rejecting their God, not Samuel. He advises Samuel to give the people what they want. What follows is the rise and fall of King Saul, the eventual anointing and coronation of David as king, the forerunner of Jesus. It’s a true story of political intrigue and warfare, but it’s also more than that. 1 Samuel shows us God working to save his people from their enemies and even from themselves.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
1 Samuel 16David Anointed King16 The Lord said to Samuel, “How long will you grieve over Saul, since I have rejected him from being king over Israel? Fill your horn with oil, and go. I will send you to Jesse the Bethlehemite, for I have provided for myself a king among his sons.” 2 And Samuel said, “How can I go? If Saul hears it, he will kill me.” And the Lord said, “Take a heifer with you and say, ‘I have come to sacrifice to the Lord.’ 3 And invite Jesse to the sacrifice, and I will show you what you shall do. And you shall anoint for me him whom I declare to you.” 4 Samuel did what the Lord commanded and came to Bethlehem. The elders of the city came to meet him trembling and said, “Do you come peaceably?” 5 And he said, “Peaceably; I have come to sacrifice to the Lord. Consecrate yourselves, and come with me to the sacrifice.” And he consecrated Jesse and his sons and invited them to the sacrifice.
6 When they came, he looked on Eliab and thought, “Surely the Lord‘s anointed is before him.” 7 But the Lord said to Samuel, “Do not look on his appearance or on the height of his stature, because I have rejected him. For the Lord sees not as man sees: man looks on the outward appearance, but the Lord looks on the heart.” 8 Then Jesse called Abinadab and made him pass before Samuel. And he said, “Neither has the Lord chosen this one.” 9 Then Jesse made Shammah pass by. And he said, “Neither has the Lord chosen this one.” 10 And Jesse made seven of his sons pass before Samuel. And Samuel said to Jesse, “The Lord has not chosen these.” 11 Then Samuel said to Jesse, “Are all your sons here?” And he said, “There remains yet the youngest,[a] but behold, he is keeping the sheep.” And Samuel said to Jesse, “Send and get him, for we will not sit down till he comes here.” 12 And he sent and brought him in. Now he was ruddy and had beautiful eyes and was handsome. And the Lord said, “Arise, anoint him, for this is he.” 13 Then Samuel took the horn of oil and anointed him in the midst of his brothers. And the Spirit of the Lord rushed upon David from that day forward. And Samuel rose up and went to Ramah.
David in Saul’s Service14 Now the Spirit of the Lord departed from Saul, and a harmful spirit from the Lord tormented him. 15 And Saul’s servants said to him, “Behold now, a harmful spirit from God is tormenting you. 16 Let our lord now command your servants who are before you to seek out a man who is skillful in playing the lyre, and when the harmful spirit from God is upon you, he will play it, and you will be well.” 17 So Saul said to his servants, “Provide for me a man who can play well and bring him to me.” 18 One of the young men answered, “Behold, I have seen a son of Jesse the Bethlehemite, who is skillful in playing, a man of valor, a man of war, prudent in speech, and a man of good presence, and the Lord is with him.” 19 Therefore Saul sent messengers to Jesse and said, “Send me David your son, who is with the sheep.” 20 And Jesse took a donkey laden with bread and a skin of wine and a young goat and sent them by David his son to Saul. 21 And David came to Saul and entered his service. And Saul loved him greatly, and he became his armor-bearer. 22 And Saul sent to Jesse, saying, “Let David remain in my service, for he has found favor in my sight.” 23 And whenever the harmful spirit from God was upon Saul, David took the lyre and played it with his hand. So Saul was refreshed and was well, and the harmful spirit departed from him.
Footnotes1. 1 Samuel 16:11 Or smallest English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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The Rev. Luke Brown, pastor of Immanuel Lutheran Church in Ellsworth, Kansas, joins the Rev. Dr. Phil Booe to study 1 Samuel 14:47-15:35.
God commanded King Saul to destroy the Amalekites and all their possessions as a punishment for their attack on Israel when they left Egypt. Saul obeyed—but only partially. Contrary to God’s command, he spared their king Agag and the best of their animals. Samuel confronted Saul for his disobedience and told him that YHWH had rejected him as king.
The Book of 1 Samuel beings with the unique birth of Samuel, the last judge of Israel. Soon, the people of Israel begin to press upon the aging prophet Samuel to anoint a king over them like the other nations. YHWH assures Samuel that the people are rejecting their God, not Samuel. He advises Samuel to give the people what they want. What follows is the rise and fall of King Saul, the eventual anointing and coronation of David as king, the forerunner of Jesus. It’s a true story of political intrigue and warfare, but it’s also more than that. 1 Samuel shows us God working to save his people from their enemies and even from themselves.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
1 Samuel 14:47-15:35Saul Fights Israel’s Enemies47 When Saul had taken the kingship over Israel, he fought against all his enemies on every side, against Moab, against the Ammonites, against Edom, against the kings of Zobah, and against the Philistines. Wherever he turned he routed them. 48 And he did valiantly and struck the Amalekites and delivered Israel out of the hands of those who plundered them.
49 Now the sons of Saul were Jonathan, Ishvi, and Malchi-shua. And the names of his two daughters were these: the name of the firstborn was Merab, and the name of the younger Michal. 50 And the name of Saul’s wife was Ahinoam the daughter of Ahimaaz. And the name of the commander of his army was Abner the son of Ner, Saul’s uncle. 51 Kish was the father of Saul, and Ner the father of Abner was the son of Abiel.
52 There was hard fighting against the Philistines all the days of Saul. And when Saul saw any strong man, or any valiant man, he attached him to himself.
The Lord Rejects Saul15 And Samuel said to Saul, “The Lord sent me to anoint you king over his people Israel; now therefore listen to the words of the Lord. 2 Thus says the Lord of hosts, ‘I have noted what Amalek did to Israel in opposing them on the way when they came up out of Egypt. 3 Now go and strike Amalek and devote to destruction[a] all that they have. Do not spare them, but kill both man and woman, child and infant, ox and sheep, camel and donkey.’”
4 So Saul summoned the people and numbered them in Telaim, two hundred thousand men on foot, and ten thousand men of Judah. 5 And Saul came to the city of Amalek and lay in wait in the valley. 6 Then Saul said to the Kenites, “Go, depart; go down from among the Amalekites, lest I destroy you with them. For you showed kindness to all the people of Israel when they came up out of Egypt.” So the Kenites departed from among the Amalekites. 7 And Saul defeated the Amalekites from Havilah as far as Shur, which is east of Egypt. 8 And he took Agag the king of the Amalekites alive and devoted to destruction all the people with the edge of the sword. 9 But Saul and the people spared Agag and the best of the sheep and of the oxen and of the fattened calves[b] and the lambs, and all that was good, and would not utterly destroy them. All that was despised and worthless they devoted to destruction.
10 The word of the Lord came to Samuel: 11 “I regret[c] that I have made Saul king, for he has turned back from following me and has not performed my commandments.” And Samuel was angry, and he cried to the Lord all night. 12 And Samuel rose early to meet Saul in the morning. And it was told Samuel, “Saul came to Carmel, and behold, he set up a monument for himself and turned and passed on and went down to Gilgal.” 13 And Samuel came to Saul, and Saul said to him, “Blessed be you to the Lord. I have performed the commandment of the Lord.” 14 And Samuel said, “What then is this bleating of the sheep in my ears and the lowing of the oxen that I hear?” 15 Saul said, “They have brought them from the Amalekites, for the people spared the best of the sheep and of the oxen to sacrifice to the Lord your God, and the rest we have devoted to destruction.” 16 Then Samuel said to Saul, “Stop! I will tell you what the Lord said to me this night.” And he said to him, “Speak.”
17 And Samuel said, “Though you are little in your own eyes, are you not the head of the tribes of Israel? The Lord anointed you king over Israel. 18 And the Lord sent you on a mission and said, ‘Go, devote to destruction the sinners, the Amalekites, and fight against them until they are consumed.’ 19 Why then did you not obey the voice of the Lord? Why did you pounce on the spoil and do what was evil in the sight of the Lord?” 20 And Saul said to Samuel, “I have obeyed the voice of the Lord. I have gone on the mission on which the Lord sent me. I have brought Agag the king of Amalek, and I have devoted the Amalekites to destruction. 21 But the people took of the spoil, sheep and oxen, the best of the things devoted to destruction, to sacrifice to the Lord your God in Gilgal.” 22 And Samuel said,
“Has the Lord as great delight in burnt offerings and sacrifices,
as in obeying the voice of the Lord?
Behold, to obey is better than sacrifice,
and to listen than the fat of rams.
23 For rebellion is as the sin of divination,
and presumption is as iniquity and idolatry.
Because you have rejected the word of the Lord,
he has also rejected you from being king.”
24 Saul said to Samuel, “I have sinned, for I have transgressed the commandment of the Lord and your words, because I feared the people and obeyed their voice. 25 Now therefore, please pardon my sin and return with me that I may bow before the Lord.” 26 And Samuel said to Saul, “I will not return with you. For you have rejected the word of the Lord, and the Lord has rejected you from being king over Israel.” 27 As Samuel turned to go away, Saul seized the skirt of his robe, and it tore. 28 And Samuel said to him, “The Lord has torn the kingdom of Israel from you this day and has given it to a neighbor of yours, who is better than you. 29 And also the Glory of Israel will not lie or have regret, for he is not a man, that he should have regret.” 30 Then he said, “I have sinned; yet honor me now before the elders of my people and before Israel, and return with me, that I may bow before the Lord your God.” 31 So Samuel turned back after Saul, and Saul bowed before the Lord.
32 Then Samuel said, “Bring here to me Agag the king of the Amalekites.” And Agag came to him cheerfully.[d] Agag said, “Surely the bitterness of death is past.” 33 And Samuel said, “As your sword has made women childless, so shall your mother be childless among women.” And Samuel hacked Agag to pieces before the Lord in Gilgal.
34 Then Samuel went to Ramah, and Saul went up to his house in Gibeah of Saul. 35 And Samuel did not see Saul again until the day of his death, but Samuel grieved over Saul. And the Lord regretted that he had made Saul king over Israel.
Footnotes1. 1 Samuel 15:3 That is, set apart (devote) as an offering to the Lord (for destruction); also verses 8, 9, 15, 18, 20, 21 2. 1 Samuel 15:9 The meaning of the Hebrew term is uncertain 3. 1 Samuel 15:11 See also verses 29, 35 4. 1 Samuel 15:32 Or haltingly (compare Septuagint); the Hebrew is uncertain English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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The Rev. Robert Moeller, Jr., pastor of Our Savior Lutheran Church in Pipestone, MN and Trinity Lutheran Church in Jaspar, MN, and St. John Lutheran Church, Trosky, MN joins the Rev. Dr. Phil Booe to study 1 Samuel 14:24-46.
Saul makes a rash oath that no one should eat anything until he has avenged himself on his enemies. Jonathan, who did not hear the oath, ate some honey and felt refreshed. Sensing that God was not answering his prayers, he suspected that someone had broken the oath. Saul consulted the Urim and Thummim and discovered what Jonathan had done. He was ready to put Jonathan to death for this offense, but the people intervened and saved Jonathan because of his faithfulness to YHWH.
The Book of 1 Samuel beings with the unique birth of Samuel, the last judge of Israel. Soon, the people of Israel begin to press upon the aging prophet Samuel to anoint a king over them like the other nations. YHWH assures Samuel that the people are rejecting their God, not Samuel. He advises Samuel to give the people what they want. What follows is the rise and fall of King Saul, the eventual anointing and coronation of David as king, the forerunner of Jesus. It’s a true story of political intrigue and warfare, but it’s also more than that. 1 Samuel shows us God working to save his people from their enemies and even from themselves.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
1 Samuel 14:24-46Saul’s Rash Vow24 And the men of Israel had been hard pressed that day, so Saul had laid an oath on the people, saying, “Cursed be the man who eats food until it is evening and I am avenged on my enemies.” So none of the people had tasted food. 25 Now when all the people[a] came to the forest, behold, there was honey on the ground. 26 And when the people entered the forest, behold, the honey was dropping, but no one put his hand to his mouth, for the people feared the oath. 27 But Jonathan had not heard his father charge the people with the oath, so he put out the tip of the staff that was in his hand and dipped it in the honeycomb and put his hand to his mouth, and his eyes became bright. 28 Then one of the people said, “Your father strictly charged the people with an oath, saying, ‘Cursed be the man who eats food this day.’” And the people were faint. 29 Then Jonathan said, “My father has troubled the land. See how my eyes have become bright because I tasted a little of this honey. 30 How much better if the people had eaten freely today of the spoil of their enemies that they found. For now the defeat among the Philistines has not been great.”
31 They struck down the Philistines that day from Michmash to Aijalon. And the people were very faint. 32 The people pounced on the spoil and took sheep and oxen and calves and slaughtered them on the ground. And the people ate them with the blood. 33 Then they told Saul, “Behold, the people are sinning against the Lord by eating with the blood.” And he said, “You have dealt treacherously; roll a great stone to me here.”[b] 34 And Saul said, “Disperse yourselves among the people and say to them, ‘Let every man bring his ox or his sheep and slaughter them here and eat, and do not sin against the Lord by eating with the blood.’” So every one of the people brought his ox with him that night and they slaughtered them there. 35 And Saul built an altar to the Lord; it was the first altar that he built to the Lord.
36 Then Saul said, “Let us go down after the Philistines by night and plunder them until the morning light; let us not leave a man of them.” And they said, “Do whatever seems good to you.” But the priest said, “Let us draw near to God here.” 37 And Saul inquired of God, “Shall I go down after the Philistines? Will you give them into the hand of Israel?” But he did not answer him that day. 38 And Saul said, “Come here, all you leaders of the people, and know and see how this sin has arisen today. 39 For as the Lord lives who saves Israel, though it be in Jonathan my son, he shall surely die.” But there was not a man among all the people who answered him. 40 Then he said to all Israel, “You shall be on one side, and I and Jonathan my son will be on the other side.” And the people said to Saul, “Do what seems good to you.” 41 Therefore Saul said, “O Lord God of Israel, why have you not answered your servant this day? If this guilt is in me or in Jonathan my son, O Lord, God of Israel, give Urim. But if this guilt is in your people Israel, give Thummim.”[c] And Jonathan and Saul were taken, but the people escaped. 42 Then Saul said, “Cast the lot between me and my son Jonathan.” And Jonathan was taken.
43 Then Saul said to Jonathan, “Tell me what you have done.” And Jonathan told him, “I tasted a little honey with the tip of the staff that was in my hand. Here I am; I will die.” 44 And Saul said, “God do so to me and more also; you shall surely die, Jonathan.” 45 Then the people said to Saul, “Shall Jonathan die, who has worked this great salvation in Israel? Far from it! As the Lord lives, there shall not one hair of his head fall to the ground, for he has worked with God this day.” So the people ransomed Jonathan, so that he did not die. 46 Then Saul went up from pursuing the Philistines, and the Philistines went to their own place.
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Footnotes1. 1 Samuel 14:25 Hebrew land 2. 1 Samuel 14:33 Septuagint; Hebrew this day 3. 1 Samuel 14:41 Vulgate and Septuagint; Hebrew Therefore Saul said to the Lord, the God of Israel, “Give Thummim.” English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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The Rev. John Shank, pastor of Trinity Lutheran Church in Edwardsville, IL, joins the Rev. Dr. Phil Booe to study 1 Samuel 14:1-23.
Jonathan and his armor-bearer show great faith and courage by sneaking out of the Israelite camp and attacking the Philistine outpost. They trust God to help them and give them a sign to go up. The Philistines panic and start killing each other. Saul and his men join the battle and see the Philistines fleeing in confusion. The Israelites who had been hiding or defecting also joined the fight and pursued the Philistines.
The Book of 1 Samuel beings with the unique birth of Samuel, the last judge of Israel. Soon, the people of Israel begin to press upon the aging prophet Samuel to anoint a king over them like the other nations. YHWH assures Samuel that the people are rejecting their God, not Samuel. He advises Samuel to give the people what they want. What follows is the rise and fall of King Saul, the eventual anointing and coronation of David as king, the forerunner of Jesus. It’s a true story of political intrigue and warfare, but it’s also more than that. 1 Samuel shows us God working to save his people from their enemies and even from themselves.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
1 Samuel 14:1-23Jonathan Defeats the Philistines14 One day Jonathan the son of Saul said to the young man who carried his armor, “Come, let us go over to the Philistine garrison on the other side.” But he did not tell his father. 2 Saul was staying in the outskirts of Gibeah in the pomegranate cave[a] at Migron. The people who were with him were about six hundred men, 3 including Ahijah the son of Ahitub, Ichabod’s brother, son of Phinehas, son of Eli, the priest of the Lord in Shiloh, wearing an ephod. And the people did not know that Jonathan had gone. 4 Within the passes, by which Jonathan sought to go over to the Philistine garrison, there was a rocky crag on the one side and a rocky crag on the other side. The name of the one was Bozez, and the name of the other Seneh. 5 The one crag rose on the north in front of Michmash, and the other on the south in front of Geba.
6 Jonathan said to the young man who carried his armor, “Come, let us go over to the garrison of these uncircumcised. It may be that the Lord will work for us, for nothing can hinder the Lord from saving by many or by few.” 7 And his armor-bearer said to him, “Do all that is in your heart. Do as you wish.[b] Behold, I am with you heart and soul.” 8 Then Jonathan said, “Behold, we will cross over to the men, and we will show ourselves to them. 9 If they say to us, ‘Wait until we come to you,’ then we will stand still in our place, and we will not go up to them. 10 But if they say, ‘Come up to us,’ then we will go up, for the Lord has given them into our hand. And this shall be the sign to us.” 11 So both of them showed themselves to the garrison of the Philistines. And the Philistines said, “Look, Hebrews are coming out of the holes where they have hidden themselves.” 12 And the men of the garrison hailed Jonathan and his armor-bearer and said, “Come up to us, and we will show you a thing.” And Jonathan said to his armor-bearer, “Come up after me, for the Lord has given them into the hand of Israel.” 13 Then Jonathan climbed up on his hands and feet, and his armor-bearer after him. And they fell before Jonathan, and his armor-bearer killed them after him. 14 And that first strike, which Jonathan and his armor-bearer made, killed about twenty men within as it were half a furrow’s length in an acre[c] of land. 15 And there was a panic in the camp, in the field, and among all the people. The garrison and even the raiders trembled, the earth quaked, and it became a very great panic.[d]
16 And the watchmen of Saul in Gibeah of Benjamin looked, and behold, the multitude was dispersing here and there.[e] 17 Then Saul said to the people who were with him, “Count and see who has gone from us.” And when they had counted, behold, Jonathan and his armor-bearer were not there. 18 So Saul said to Ahijah, “Bring the ark of God here.” For the ark of God went at that time with the people[f] of Israel. 19 Now while Saul was talking to the priest, the tumult in the camp of the Philistines increased more and more. So Saul said to the priest, “Withdraw your hand.” 20 Then Saul and all the people who were with him rallied and went into the battle. And behold, every Philistine’s sword was against his fellow, and there was very great confusion. 21 Now the Hebrews who had been with the Philistines before that time and who had gone up with them into the camp, even they also turned to be with the Israelites who were with Saul and Jonathan. 22 Likewise, when all the men of Israel who had hidden themselves in the hill country of Ephraim heard that the Philistines were fleeing, they too followed hard after them in the battle. 23 So the Lord saved Israel that day. And the battle passed beyond Beth-aven.
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Footnotes1. 1 Samuel 14:2 Or under the pomegranate [tree] 2. 1 Samuel 14:7 Septuagint Do all that your mind inclines to 3. 1 Samuel 14:14 Hebrew a yoke 4. 1 Samuel 14:15 Or became a panic from God 5. 1 Samuel 14:16 Septuagint; Hebrew they went here and there 6. 1 Samuel 14:18 Hebrew; Septuagint “Bring the ephod.” For at that time he wore the ephod before the people English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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The Rev. Dan Grimmer, pastor of Zion Lutheran Church in Mitchell, SD, joins the Rev. Dr. Phil Booe to study 1 Samuel 13.
Saul faces a crisis as the Philistine army amasses to attack Israel. Samuel instructs Saul to wait for him to offer sacrifices to God before going into battle, but Saul grows impatient and offers the sacrifices himself. This angers God, and Samuel rebukes Saul for his disobedience, foretelling that his kingdom will not last. The Philistines end up coming with superior weaponry and strength, and they regain control of several important areas of Israel.
The Book of 1 Samuel beings with the unique birth of Samuel, the last judge of Israel. Soon, the people of Israel begin to press upon the aging prophet Samuel to anoint a king over them like the other nations. YHWH assures Samuel that the people are rejecting their God, not Samuel. He advises Samuel to give the people what they want. What follows is the rise and fall of King Saul, the eventual anointing and coronation of David as king, the forerunner of Jesus. It’s a true story of political intrigue and warfare, but it’s also more than that. 1 Samuel shows us God working to save his people from their enemies and even from themselves.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
1 Samuel 13Saul Fights the Philistines13 Saul lived for one year and then became king, and when he had reigned for two years over Israel,[a] 2 Saul chose three thousand men of Israel. Two thousand were with Saul in Michmash and the hill country of Bethel, and a thousand were with Jonathan in Gibeah of Benjamin. The rest of the people he sent home, every man to his tent. 3 Jonathan defeated the garrison of the Philistines that was at Geba, and the Philistines heard of it. And Saul blew the trumpet throughout all the land, saying, “Let the Hebrews hear.” 4 And all Israel heard it said that Saul had defeated the garrison of the Philistines, and also that Israel had become a stench to the Philistines. And the people were called out to join Saul at Gilgal.
5 And the Philistines mustered to fight with Israel, thirty thousand chariots and six thousand horsemen and troops like the sand on the seashore in multitude. They came up and encamped in Michmash, to the east of Beth-aven. 6 When the men of Israel saw that they were in trouble (for the people were hard pressed), the people hid themselves in caves and in holes and in rocks and in tombs and in cisterns, 7 and some Hebrews crossed the fords of the Jordan to the land of Gad and Gilead. Saul was still at Gilgal, and all the people followed him trembling.
Saul’s Unlawful Sacrifice8 He waited seven days, the time appointed by Samuel. But Samuel did not come to Gilgal, and the people were scattering from him. 9 So Saul said, “Bring the burnt offering here to me, and the peace offerings.” And he offered the burnt offering. 10 As soon as he had finished offering the burnt offering, behold, Samuel came. And Saul went out to meet him and greet him. 11 Samuel said, “What have you done?” And Saul said, “When I saw that the people were scattering from me, and that you did not come within the days appointed, and that the Philistines had mustered at Michmash, 12 I said, ‘Now the Philistines will come down against me at Gilgal, and I have not sought the favor of the Lord.’ So I forced myself, and offered the burnt offering.” 13 And Samuel said to Saul, “You have done foolishly. You have not kept the command of the Lord your God, with which he commanded you. For then the Lord would have established your kingdom over Israel forever. 14 But now your kingdom shall not continue. The Lord has sought out a man after his own heart, and the Lord has commanded him to be prince[b] over his people, because you have not kept what the Lord commanded you.” 15 And Samuel arose and went up from Gilgal. The rest of the people went up after Saul to meet the army; they went up from Gilgal[c] to Gibeah of Benjamin.
And Saul numbered the people who were present with him, about six hundred men. 16 And Saul and Jonathan his son and the people who were present with them stayed in Geba of Benjamin, but the Philistines encamped in Michmash. 17 And raiders came out of the camp of the Philistines in three companies. One company turned toward Ophrah, to the land of Shual; 18 another company turned toward Beth-horon; and another company turned toward the border that looks down on the Valley of Zeboim toward the wilderness.
19 Now there was no blacksmith to be found throughout all the land of Israel, for the Philistines said, “Lest the Hebrews make themselves swords or spears.” 20 But every one of the Israelites went down to the Philistines to sharpen his plowshare, his mattock, his axe, or his sickle,[d] 21 and the charge was two-thirds of a shekel[e] for the plowshares and for the mattocks, and a third of a shekel[f] for sharpening the axes and for setting the goads.[g] 22 So on the day of the battle there was neither sword nor spear found in the hand of any of the people with Saul and Jonathan, but Saul and Jonathan his son had them. 23 And the garrison of the Philistines went out to the pass of Michmash.
Footnotes1. 1 Samuel 13:1 Hebrew Saul was one year old when he became king, and he reigned two years over Israel; some Greek manuscripts give Saul’s age when he began to reign as thirty years 2. 1 Samuel 13:14 Or leader 3. 1 Samuel 13:15 Septuagint; Hebrew lacks The rest of the people… from Gilgal 4. 1 Samuel 13:20 Septuagint; Hebrew plowshare 5. 1 Samuel 13:21 Hebrew was a pim 6. 1 Samuel 13:21 A shekel was about 2/5 ounce or 11 grams 7. 1 Samuel 13:21 The meaning of the Hebrew verse is uncertain English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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The Rev. Nabil Nour, pastor of Trinity Lutheran Church in Hartford, SD and fourth vice president of the LCMS, joins the Rev. Dr. Phil Booe to study 1 Samuel 12.
Samuel bids farewell to the Israelites and cautions them about the grave repercussions of disobeying God. He recounts their forefathers’ past and reminds them of God’s loyalty. The people admit their wrongdoings, and Samuel reassures them that following God will lead to prosperity, but turning away from Him will result in punishment.
The Book of 1 Samuel beings with the unique birth of Samuel, the last judge of Israel. Soon, the people of Israel begin to press upon the aging prophet Samuel to anoint a king over them like the other nations. YHWH assures Samuel that the people are rejecting their God, not Samuel. He advises Samuel to give the people what they want. What follows is the rise and fall of King Saul, the eventual anointing and coronation of David as king, the forerunner of Jesus. It’s a true story of political intrigue and warfare, but it’s also more than that. 1 Samuel shows us God working to save his people from their enemies and even from themselves.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
1 Samuel 12Samuel’s Farewell Address12 And Samuel said to all Israel, “Behold, I have obeyed your voice in all that you have said to me and have made a king over you. 2 And now, behold, the king walks before you, and I am old and gray; and behold, my sons are with you. I have walked before you from my youth until this day. 3 Here I am; testify against me before the Lord and before his anointed. Whose ox have I taken? Or whose donkey have I taken? Or whom have I defrauded? Whom have I oppressed? Or from whose hand have I taken a bribe to blind my eyes with it? Testify against me[a] and I will restore it to you.” 4 They said, “You have not defrauded us or oppressed us or taken anything from any man’s hand.” 5 And he said to them, “The Lord is witness against you, and his anointed is witness this day, that you have not found anything in my hand.” And they said, “He is witness.”
6 And Samuel said to the people, “The Lord is witness,[b] who appointed Moses and Aaron and brought your fathers up out of the land of Egypt. 7 Now therefore stand still that I may plead with you before the Lord concerning all the righteous deeds of the Lord that he performed for you and for your fathers. 8 When Jacob went into Egypt, and the Egyptians oppressed them,[c] then your fathers cried out to the Lord and the Lord sent Moses and Aaron, who brought your fathers out of Egypt and made them dwell in this place. 9 But they forgot the Lord their God. And he sold them into the hand of Sisera, commander of the army of Hazor,[d] and into the hand of the Philistines, and into the hand of the king of Moab. And they fought against them. 10 And they cried out to the Lord and said, ‘We have sinned, because we have forsaken the Lord and have served the Baals and the Ashtaroth. But now deliver us out of the hand of our enemies, that we may serve you.’ 11 And the Lord sent Jerubbaal and Barak[e] and Jephthah and Samuel and delivered you out of the hand of your enemies on every side, and you lived in safety. 12 And when you saw that Nahash the king of the Ammonites came against you, you said to me, ‘No, but a king shall reign over us,’ when the Lord your God was your king. 13 And now behold the king whom you have chosen, for whom you have asked; behold, the Lord has set a king over you. 14 If you will fear the Lord and serve him and obey his voice and not rebel against the commandment of the Lord, and if both you and the king who reigns over you will follow the Lord your God, it will be well. 15 But if you will not obey the voice of the Lord, but rebel against the commandment of the Lord, then the hand of the Lord will be against you and your king.[f] 16 Now therefore stand still and see this great thing that the Lord will do before your eyes. 17 Is it not wheat harvest today? I will call upon the Lord, that he may send thunder and rain. And you shall know and see that your wickedness is great, which you have done in the sight of the Lord, in asking for yourselves a king.” 18 So Samuel called upon the Lord, and the Lord sent thunder and rain that day, and all the people greatly feared the Lord and Samuel.
19 And all the people said to Samuel, “Pray for your servants to the Lord your God, that we may not die, for we have added to all our sins this evil, to ask for ourselves a king.” 20 And Samuel said to the people, “Do not be afraid; you have done all this evil. Yet do not turn aside from following the Lord, but serve the Lord with all your heart. 21 And do not turn aside after empty things that cannot profit or deliver, for they are empty. 22 For the Lord will not forsake his people, for his great name’s sake, because it has pleased the Lord to make you a people for himself. 23 Moreover, as for me, far be it from me that I should sin against the Lord by ceasing to pray for you, and I will instruct you in the good and the right way. 24 Only fear the Lord and serve him faithfully with all your heart. For consider what great things he has done for you. 25 But if you still do wickedly, you shall be swept away, both you and your king.”
Footnotes1. 1 Samuel 12:3 Septuagint; Hebrew lacks Testify against me 2. 1 Samuel 12:6 Septuagint; Hebrew lacks is witness 3. 1 Samuel 12:8 Septuagint; Hebrew lacks and the Egyptians oppressed them 4. 1 Samuel 12:9 Septuagint the army of Jabin king of Hazor 5. 1 Samuel 12:11 Septuagint, Syriac; Hebrew Bedan 6. 1 Samuel 12:15 Septuagint; Hebrew fathers English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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The Rev. Jason Bredeson, pastor of Trinity Lutheran Church in Sacramento, CA, joins the Rev. Dr. Phil Booe to study 1 Samuel 11.
Saul is now King over Israel. His reign begins quite auspiciously when he must lead the army in battle against the Ammonite tyrant, Nahash. In exchange for peace, Nahash demands that all the Israelites have their right eye gouged out. Upon hearing this, YHWH empowers King Saul to defeat the Ammonite threat.
The Book of 1 Samuel beings with the unique birth of Samuel, the last judge of Israel. Soon, the people of Israel begin to press upon the aging prophet Samuel to anoint a king over them like the other nations. YHWH assures Samuel that the people are rejecting their God, not Samuel. He advises Samuel to give the people what they want. What follows is the rise and fall of King Saul, the eventual anointing and coronation of David as king, the forerunner of Jesus. It’s a true story of political intrigue and warfare, but it’s also more than that. 1 Samuel shows us God working to save his people from their enemies and even from themselves.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
1 Samuel 11Saul Defeats the Ammonites11 Then Nahash the Ammonite went up and besieged Jabesh-gilead, and all the men of Jabesh said to Nahash, “Make a treaty with us, and we will serve you.” 2 But Nahash the Ammonite said to them, “On this condition I will make a treaty with you, that I gouge out all your right eyes, and thus bring disgrace on all Israel.” 3 The elders of Jabesh said to him, “Give us seven days’ respite that we may send messengers through all the territory of Israel. Then, if there is no one to save us, we will give ourselves up to you.” 4 When the messengers came to Gibeah of Saul, they reported the matter in the ears of the people, and all the people wept aloud.
5 Now, behold, Saul was coming from the field behind the oxen. And Saul said, “What is wrong with the people, that they are weeping?” So they told him the news of the men of Jabesh. 6 And the Spirit of God rushed upon Saul when he heard these words, and his anger was greatly kindled. 7 He took a yoke of oxen and cut them in pieces and sent them throughout all the territory of Israel by the hand of the messengers, saying, “Whoever does not come out after Saul and Samuel, so shall it be done to his oxen!” Then the dread of the Lord fell upon the people, and they came out as one man. 8 When he mustered them at Bezek, the people of Israel were three hundred thousand, and the men of Judah thirty thousand. 9 And they said to the messengers who had come, “Thus shall you say to the men of Jabesh-gilead: ‘Tomorrow, by the time the sun is hot, you shall have salvation.’” When the messengers came and told the men of Jabesh, they were glad. 10 Therefore the men of Jabesh said, “Tomorrow we will give ourselves up to you, and you may do to us whatever seems good to you.” 11 And the next day Saul put the people in three companies. And they came into the midst of the camp in the morning watch and struck down the Ammonites until the heat of the day. And those who survived were scattered, so that no two of them were left together.
The Kingdom Is Renewed12 Then the people said to Samuel, “Who is it that said, ‘Shall Saul reign over us?’ Bring the men, that we may put them to death.” 13 But Saul said, “Not a man shall be put to death this day, for today the Lord has worked salvation in Israel.” 14 Then Samuel said to the people, “Come, let us go to Gilgal and there renew the kingdom.” 15 So all the people went to Gilgal, and there they made Saul king before the Lord in Gilgal. There they sacrificed peace offerings before the Lord, and there Saul and all the men of Israel rejoiced greatly.
English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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The Rev. Dr. Curtis Deterding, pastor of Zion Lutheran Church in Fort Myers, FL, joins the Rev. Dr. Phil Booe to study 1 Samuel 10.
Samuel pours oil on Saul’s head to anoint him as King and gives him three signs to prove that God has chosen him. Samuel then gathers the people of Israel and presents Saul as their king. The people rejoice and shout, “Long live the king!” But not everyone is happy with this new arrangement. Some troublemakers question Saul’s ability and refuse to honor him.
The Book of 1 Samuel beings with the unique birth of Samuel, the last judge of Israel. Soon, the people of Israel begin to press upon the aging prophet Samuel to anoint a king over them like the other nations. YHWH assures Samuel that the people are rejecting their God, not Samuel. He advises Samuel to give the people what they want. What follows is the rise and fall of King Saul, the eventual anointing and coronation of David as king, the forerunner of Jesus. It’s a true story of political intrigue and warfare, but it’s also more than that. 1 Samuel shows us God working to save his people from their enemies and even from themselves.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
1 Samuel 10Saul Anointed King10 Then Samuel took a flask of oil and poured it on his head and kissed him and said, “Has not the Lord anointed you to be prince[a] over his people Israel? And you shall reign over the people of the Lord and you will save them from the hand of their surrounding enemies. And this shall be the sign to you that the Lord has anointed you to be prince[b] over his heritage. 2 When you depart from me today, you will meet two men by Rachel’s tomb in the territory of Benjamin at Zelzah, and they will say to you, ‘The donkeys that you went to seek are found, and now your father has ceased to care about the donkeys and is anxious about you, saying, “What shall I do about my son?”’ 3 Then you shall go on from there farther and come to the oak of Tabor. Three men going up to God at Bethel will meet you there, one carrying three young goats, another carrying three loaves of bread, and another carrying a skin of wine. 4 And they will greet you and give you two loaves of bread, which you shall accept from their hand. 5 After that you shall come to Gibeath-elohim,[c] where there is a garrison of the Philistines. And there, as soon as you come to the city, you will meet a group of prophets coming down from the high place with harp, tambourine, flute, and lyre before them, prophesying. 6 Then the Spirit of the Lord will rush upon you, and you will prophesy with them and be turned into another man. 7 Now when these signs meet you, do what your hand finds to do, for God is with you. 8 Then go down before me to Gilgal. And behold, I am coming down to you to offer burnt offerings and to sacrifice peace offerings. Seven days you shall wait, until I come to you and show you what you shall do.”
9 When he turned his back to leave Samuel, God gave him another heart. And all these signs came to pass that day. 10 When they came to Gibeah,[d] behold, a group of prophets met him, and the Spirit of God rushed upon him, and he prophesied among them. 11 And when all who knew him previously saw how he prophesied with the prophets, the people said to one another, “What has come over the son of Kish? Is Saul also among the prophets?” 12 And a man of the place answered, “And who is their father?” Therefore it became a proverb, “Is Saul also among the prophets?” 13 When he had finished prophesying, he came to the high place.
14 Saul’s uncle said to him and to his servant, “Where did you go?” And he said, “To seek the donkeys. And when we saw they were not to be found, we went to Samuel.” 15 And Saul’s uncle said, “Please tell me what Samuel said to you.” 16 And Saul said to his uncle, “He told us plainly that the donkeys had been found.” But about the matter of the kingdom, of which Samuel had spoken, he did not tell him anything.
Saul Proclaimed King17 Now Samuel called the people together to the Lord at Mizpah. 18 And he said to the people of Israel, “Thus says the Lord, the God of Israel, ‘I brought up Israel out of Egypt, and I delivered you from the hand of the Egyptians and from the hand of all the kingdoms that were oppressing you.’ 19 But today you have rejected your God, who saves you from all your calamities and your distresses, and you have said to him, ‘Set a king over us.’ Now therefore present yourselves before the Lord by your tribes and by your thousands.”
20 Then Samuel brought all the tribes of Israel near, and the tribe of Benjamin was taken by lot. 21 He brought the tribe of Benjamin near by its clans, and the clan of the Matrites was taken by lot;[e] and Saul the son of Kish was taken by lot. But when they sought him, he could not be found. 22 So they inquired again of the Lord, “Is there a man still to come?” and the Lord said, “Behold, he has hidden himself among the baggage.” 23 Then they ran and took him from there. And when he stood among the people, he was taller than any of the people from his shoulders upward. 24 And Samuel said to all the people, “Do you see him whom the Lord has chosen? There is none like him among all the people.” And all the people shouted, “Long live the king!”
25 Then Samuel told the people the rights and duties of the kingship, and he wrote them in a book and laid it up before the Lord. Then Samuel sent all the people away, each one to his home. 26 Saul also went to his home at Gibeah, and with him went men of valor whose hearts God had touched. 27 But some worthless fellows said, “How can this man save us?” And they despised him and brought him no present. But he held his peace.
Footnotes1. 1 Samuel 10:1 Or leader 2. 1 Samuel 10:1 Septuagint; Hebrew lacks over his people Israel? And you shall…. to be prince 3. 1 Samuel 10:5 Gibeath-elohim means the hill of God 4. 1 Samuel 10:10 Gibeah means the hill 5. 1 Samuel 10:21 Septuagint adds finally he brought the family of the Matrites near, man by man English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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The Rev. John Lukomski, co-host of Wrestling with the Basics on KFUO Radio, joins the Rev. Dr. Phil Booe to study 1 Samuel 9. Find Wrestling with the Basics at kfuo.org/WrestlingWithTheBasics.
In this chapter, we meet Saul, a young man from the tribe of Benjamin, who is looking for his father’s lost donkeys. Along the way, he meets Samuel, the prophet of Israel, who has a surprising message for him. Samuel tells Saul that he is the one whom God has chosen to be the king of Israel.
Featured image: by Lidia Kozenitzky, available from https://commons.wikimedia.org/wiki/User:Effib., Attribution, via Wikimedia Commons
The Book of 1 Samuel beings with the unique birth of Samuel, the last judge of Israel. Soon, the people of Israel begin to press upon the aging prophet Samuel to anoint a king over them like the other nations. YHWH assures Samuel that the people are rejecting their God, not Samuel. He advises Samuel to give the people what they want. What follows is the rise and fall of King Saul, the eventual anointing and coronation of David as king, the forerunner of Jesus. It’s a true story of political intrigue and warfare, but it’s also more than that. 1 Samuel shows us God working to save his people from their enemies and even from themselves.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
1 Samuel 9Saul Chosen to Be King9 There was a man of Benjamin whose name was Kish, the son of Abiel, son of Zeror, son of Becorath, son of Aphiah, a Benjaminite, a man of wealth. 2 And he had a son whose name was Saul, a handsome young man. There was not a man among the people of Israel more handsome than he. From his shoulders upward he was taller than any of the people.
3 Now the donkeys of Kish, Saul’s father, were lost. So Kish said to Saul his son, “Take one of the young men with you, and arise, go and look for the donkeys.” 4 And he passed through the hill country of Ephraim and passed through the land of Shalishah, but they did not find them. And they passed through the land of Shaalim, but they were not there. Then they passed through the land of Benjamin, but did not find them.
5 When they came to the land of Zuph, Saul said to his servant[a] who was with him, “Come, let us go back, lest my father cease to care about the donkeys and become anxious about us.” 6 But he said to him, “Behold, there is a man of God in this city, and he is a man who is held in honor; all that he says comes true. So now let us go there. Perhaps he can tell us the way we should go.” 7 Then Saul said to his servant, “But if we go, what can we bring the man? For the bread in our sacks is gone, and there is no present to bring to the man of God. What do we have?” 8 The servant answered Saul again, “Here, I have with me a quarter of a shekel[b] of silver, and I will give it to the man of God to tell us our way.” 9 (Formerly in Israel, when a man went to inquire of God, he said, “Come, let us go to the seer,” for today’s “prophet” was formerly called a seer.) 10 And Saul said to his servant, “Well said; come, let us go.” So they went to the city where the man of God was.
11 As they went up the hill to the city, they met young women coming out to draw water and said to them, “Is the seer here?” 12 They answered, “He is; behold, he is just ahead of you. Hurry. He has come just now to the city, because the people have a sacrifice today on the high place. 13 As soon as you enter the city you will find him, before he goes up to the high place to eat. For the people will not eat till he comes, since he must bless the sacrifice; afterward those who are invited will eat. Now go up, for you will meet him immediately.” 14 So they went up to the city. As they were entering the city, they saw Samuel coming out toward them on his way up to the high place.
15 Now the day before Saul came, the Lord had revealed to Samuel: 16 “Tomorrow about this time I will send to you a man from the land of Benjamin, and you shall anoint him to be prince[c] over my people Israel. He shall save my people from the hand of the Philistines. For I have seen[d] my people, because their cry has come to me.” 17 When Samuel saw Saul, the Lord told him, “Here is the man of whom I spoke to you! He it is who shall restrain my people.” 18 Then Saul approached Samuel in the gate and said, “Tell me where is the house of the seer?” 19 Samuel answered Saul, “I am the seer. Go up before me to the high place, for today you shall eat with me, and in the morning I will let you go and will tell you all that is on your mind. 20 As for your donkeys that were lost three days ago, do not set your mind on them, for they have been found. And for whom is all that is desirable in Israel? Is it not for you and for all your father’s house?” 21 Saul answered, “Am I not a Benjaminite, from the least of the tribes of Israel? And is not my clan the humblest of all the clans of the tribe of Benjamin? Why then have you spoken to me in this way?”
22 Then Samuel took Saul and his young man and brought them into the hall and gave them a place at the head of those who had been invited, who were about thirty persons. 23 And Samuel said to the cook, “Bring the portion I gave you, of which I said to you, ‘Put it aside.’” 24 So the cook took up the leg and what was on it and set them before Saul. And Samuel said, “See, what was kept is set before you. Eat, because it was kept for you until the hour appointed, that you might eat with the guests.”[e]
So Saul ate with Samuel that day. 25 And when they came down from the high place into the city, a bed was spread for Saul on the roof, and he lay down to sleep.[f] 26 Then at the break of dawn[g] Samuel called to Saul on the roof, “Up, that I may send you on your way.” So Saul arose, and both he and Samuel went out into the street.
27 As they were going down to the outskirts of the city, Samuel said to Saul, “Tell the servant to pass on before us, and when he has passed on, stop here yourself for a while, that I may make known to you the word of God.”
Footnotes1. 1 Samuel 9:5 Hebrew young man; also verses 7, 8, 10, 27 2. 1 Samuel 9:8 A shekel was about 2/5 ounce or 11 grams 3. 1 Samuel 9:16 Or leader 4. 1 Samuel 9:16 Septuagint adds the affliction of 5. 1 Samuel 9:24 Hebrew appointed, saying, ‘I have invited the people’ 6. 1 Samuel 9:25 Septuagint; Hebrew city, he spoke with Saul on the roof 7. 1 Samuel 9:26 Septuagint; Hebrew And they arose early, and at the break of dawn English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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The Rev. Ross Shaver, pastor of Zion Lutheran Church and School in Nampa, Idaho, joins the Rev. Dr. Phil Booe to study 1 Samuel 8.
The people of Israel have had enough of Samuel’s sons, who twist justice and take bribes. They want a king to lead them, just like the other nations. But they are blind to the fact that they already have a King: YHWH himself! God commands Samuel to reveal to them the bitter reality of having a human king, who will oppress them and conscript their sons into perpetual battles. Samuel’s warnings go unheeded: the people demand a king.
The Book of 1 Samuel beings with the unique birth of Samuel, the last judge of Israel. Soon, the people of Israel begin to press upon the aging prophet Samuel to anoint a king over them like the other nations. YHWH assures Samuel that the people are rejecting their God, not Samuel. He advises Samuel to give the people what they want. What follows is the rise and fall of King Saul, the eventual anointing and coronation of David as king, the forerunner of Jesus. It’s a true story of political intrigue and warfare, but it’s also more than that. 1 Samuel shows us God working to save his people from their enemies and even from themselves.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
1 Samuel 8Israel Demands a King8 When Samuel became old, he made his sons judges over Israel. 2 The name of his firstborn son was Joel, and the name of his second, Abijah; they were judges in Beersheba. 3 Yet his sons did not walk in his ways but turned aside after gain. They took bribes and perverted justice.
4 Then all the elders of Israel gathered together and came to Samuel at Ramah 5 and said to him, “Behold, you are old and your sons do not walk in your ways. Now appoint for us a king to judge us like all the nations.” 6 But the thing displeased Samuel when they said, “Give us a king to judge us.” And Samuel prayed to the Lord. 7 And the Lord said to Samuel, “Obey the voice of the people in all that they say to you, for they have not rejected you, but they have rejected me from being king over them. 8 According to all the deeds that they have done, from the day I brought them up out of Egypt even to this day, forsaking me and serving other gods, so they are also doing to you. 9 Now then, obey their voice; only you shall solemnly warn them and show them the ways of the king who shall reign over them.”
Samuel’s Warning Against Kings10 So Samuel told all the words of the Lord to the people who were asking for a king from him. 11 He said, “These will be the ways of the king who will reign over you: he will take your sons and appoint them to his chariots and to be his horsemen and to run before his chariots. 12 And he will appoint for himself commanders of thousands and commanders of fifties, and some to plow his ground and to reap his harvest, and to make his implements of war and the equipment of his chariots. 13 He will take your daughters to be perfumers and cooks and bakers. 14 He will take the best of your fields and vineyards and olive orchards and give them to his servants. 15 He will take the tenth of your grain and of your vineyards and give it to his officers and to his servants. 16 He will take your male servants and female servants and the best of your young men[a] and your donkeys, and put them to his work. 17 He will take the tenth of your flocks, and you shall be his slaves. 18 And in that day you will cry out because of your king, whom you have chosen for yourselves, but the Lord will not answer you in that day.”
The Lord Grants Israel’s Request19 But the people refused to obey the voice of Samuel. And they said, “No! But there shall be a king over us, 20 that we also may be like all the nations, and that our king may judge us and go out before us and fight our battles.” 21 And when Samuel had heard all the words of the people, he repeated them in the ears of the Lord. 22 And the Lord said to Samuel, “Obey their voice and make them a king.” Samuel then said to the men of Israel, “Go every man to his city.”
Footnotes1. 1 Samuel 8:16 Septuagint cattle English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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The Rev. Sean Smith, pastor of Bethlehem Ev. Lutheran Church in Mason City, Iowa, joins the Rev. Dr. Phil Booe to discuss why pastors must sometimes refuse to officiate funerals.
It has been said, “funerals are for the living, not the dead,” and that pastors should never refuse to officiate a sermon. In this special free-text episode, Pastor Sean Smith disagrees. He then takes us to the Scriptures and the confessions to explain why presiding over the funeral of some people bears false witness. Other questions will be addressed: Do all people go to heaven? Can a person fall away after their baptism? Do I need to go to church to be a Christian? Aren’t pastors who refuse to officiate someone’s funeral judging them? What harm can there be in officiating the sermon of someone whose faith is unknown?
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
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The Rev. James Uglum, pastor at Chapel of the Cross Lutheran Church in St. Peters, MO, joins the Rev. Dr. Phil Booe to study 1 Samuel 7:3-17.
Samuel told the Israelites if they ceased worshipping idols and followed God only, YHWH would rescue them from the Philistines. The Israelites agreed and met at Mizpah to fast and admit their sins. The Philistines came to attack them there, and God thundered against the enemy and gave Israel the victory. Samuel sets up a stone called Ebenezer to commemorate God’s victory. The Philistines stopped the invasion and Samuel judged Israel faithfully all his days.
The Book of 1 Samuel beings with the unique birth of Samuel, the last judge of Israel. Soon, the people of Israel begin to press upon the aging prophet Samuel to anoint a king over them like the other nations. YHWH assures Samuel that the people are rejecting their God, not Samuel. He advises Samuel to give the people what they want. What follows is the rise and fall of King Saul, the eventual anointing and coronation of David as king, the forerunner of Jesus. It’s a true story of political intrigue and warfare, but it’s also more than that. 1 Samuel shows us God working to save his people from their enemies and even from themselves.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
1 Samuel 7:3-17Samuel Judges Israel3 And Samuel said to all the house of Israel, “If you are returning to the Lord with all your heart, then put away the foreign gods and the Ashtaroth from among you and direct your heart to the Lord and serve him only, and he will deliver you out of the hand of the Philistines.” 4 So the people of Israel put away the Baals and the Ashtaroth, and they served the Lord only.
5 Then Samuel said, “Gather all Israel at Mizpah, and I will pray to the Lord for you.” 6 So they gathered at Mizpah and drew water and poured it out before the Lord and fasted on that day and said there, “We have sinned against the Lord.” And Samuel judged the people of Israel at Mizpah. 7 Now when the Philistines heard that the people of Israel had gathered at Mizpah, the lords of the Philistines went up against Israel. And when the people of Israel heard of it, they were afraid of the Philistines. 8 And the people of Israel said to Samuel, “Do not cease to cry out to the Lord our God for us, that he may save us from the hand of the Philistines.” 9 So Samuel took a nursing lamb and offered it as a whole burnt offering to the Lord. And Samuel cried out to the Lord for Israel, and the Lord answered him. 10 As Samuel was offering up the burnt offering, the Philistines drew near to attack Israel. But the Lord thundered with a mighty sound that day against the Philistines and threw them into confusion, and they were defeated before Israel. 11 And the men of Israel went out from Mizpah and pursued the Philistines and struck them, as far as below Beth-car.
12 Then Samuel took a stone and set it up between Mizpah and Shen[a] and called its name Ebenezer;[b] for he said, “Till now the Lord has helped us.” 13 So the Philistines were subdued and did not again enter the territory of Israel. And the hand of the Lord was against the Philistines all the days of Samuel. 14 The cities that the Philistines had taken from Israel were restored to Israel, from Ekron to Gath, and Israel delivered their territory from the hand of the Philistines. There was peace also between Israel and the Amorites.
15 Samuel judged Israel all the days of his life. 16 And he went on a circuit year by year to Bethel, Gilgal, and Mizpah. And he judged Israel in all these places. 17 Then he would return to Ramah, for his home was there, and there also he judged Israel. And he built there an altar to the Lord.
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Footnotes1. 1 Samuel 7:12 Hebrew; Septuagint, Syriac Jeshanah 2. 1 Samuel 7:12 Ebenezer means stone of help English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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The Rev. Roger Mullet, pastor of Faith Evangelical Lutheran Church in Churubusco, IN, joins the Rev. Dr. Phil Booe to study 1 Samuel 6:1-7:2.
The Philistines return the Ark of the Covenant to the Israelites with a guilt offering after the statue of their god is desecrated and after suffering from tumors wherever the Ark was taken. The Israelites then offered sacrifices to God, but some were struck dead for looking inside the Ark—for acting contrary to God’s command. They then sent it to Kiriath-jearim and Samuel, now prophet and judge, urges them to turn away from false Gods and gather at Mizpah to seek YHWH’s forgiveness.
The Book of 1 Samuel beings with the unique birth of Samuel, the last judge of Israel. Soon, the people of Israel begin to press upon the aging prophet Samuel to anoint a king over them like the other nations. YHWH assures Samuel that the people are rejecting their God, not Samuel. He advises Samuel to give the people what they want. What follows is the rise and fall of King Saul, the eventual anointing and coronation of David as king, the forerunner of Jesus. It’s a true story of political intrigue and warfare, but it’s also more than that. 1 Samuel shows us God working to save his people from their enemies and even from themselves.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
1 Samuel 6:1-7:2The Ark Returned to Israel6 The ark of the Lord was in the country of the Philistines seven months. 2 And the Philistines called for the priests and the diviners and said, “What shall we do with the ark of the Lord? Tell us with what we shall send it to its place.” 3 They said, “If you send away the ark of the God of Israel, do not send it empty, but by all means return him a guilt offering. Then you will be healed, and it will be known to you why his hand does not turn away from you.” 4 And they said, “What is the guilt offering that we shall return to him?” They answered, “Five golden tumors and five golden mice, according to the number of the lords of the Philistines, for the same plague was on all of you and on your lords. 5 So you must make images of your tumors and images of your mice that ravage the land, and give glory to the God of Israel. Perhaps he will lighten his hand from off you and your gods and your land. 6 Why should you harden your hearts as the Egyptians and Pharaoh hardened their hearts? After he had dealt severely with them, did they not send the people away, and they departed? 7 Now then, take and prepare a new cart and two milk cows on which there has never come a yoke, and yoke the cows to the cart, but take their calves home, away from them. 8 And take the ark of the Lord and place it on the cart and put in a box at its side the figures of gold, which you are returning to him as a guilt offering. Then send it off and let it go its way 9 and watch. If it goes up on the way to its own land, to Beth-shemesh, then it is he who has done us this great harm, but if not, then we shall know that it is not his hand that struck us; it happened to us by coincidence.”
10 The men did so, and took two milk cows and yoked them to the cart and shut up their calves at home. 11 And they put the ark of the Lord on the cart and the box with the golden mice and the images of their tumors. 12 And the cows went straight in the direction of Beth-shemesh along one highway, lowing as they went. They turned neither to the right nor to the left, and the lords of the Philistines went after them as far as the border of Beth-shemesh. 13 Now the people of Beth-shemesh were reaping their wheat harvest in the valley. And when they lifted up their eyes and saw the ark, they rejoiced to see it. 14 The cart came into the field of Joshua of Beth-shemesh and stopped there. A great stone was there. And they split up the wood of the cart and offered the cows as a burnt offering to the Lord. 15 And the Levites took down the ark of the Lord and the box that was beside it, in which were the golden figures, and set them upon the great stone. And the men of Beth-shemesh offered burnt offerings and sacrificed sacrifices on that day to the Lord. 16 And when the five lords of the Philistines saw it, they returned that day to Ekron.
17 These are the golden tumors that the Philistines returned as a guilt offering to the Lord: one for Ashdod, one for Gaza, one for Ashkelon, one for Gath, one for Ekron, 18 and the golden mice, according to the number of all the cities of the Philistines belonging to the five lords, both fortified cities and unwalled villages. The great stone beside which they set down the ark of the Lord is a witness to this day in the field of Joshua of Beth-shemesh.
19 And he struck some of the men of Beth-shemesh, because they looked upon the ark of the Lord. He struck seventy men of them,[a] and the people mourned because the Lord had struck the people with a great blow. 20 Then the men of Beth-shemesh said, “Who is able to stand before the Lord, this holy God? And to whom shall he go up away from us?” 21 So they sent messengers to the inhabitants of Kiriath-jearim, saying, “The Philistines have returned the ark of the Lord. Come down and take it up to you.”
7 And the men of Kiriath-jearim came and took up the ark of the Lord and brought it to the house of Abinadab on the hill. And they consecrated his son Eleazar to have charge of the ark of the Lord. 2 From the day that the ark was lodged at Kiriath-jearim, a long time passed, some twenty years, and all the house of Israel lamented after the Lord.
Footnotes1. 1 Samuel 6:19 Most Hebrew manuscripts struck of the people seventy men, fifty thousand men English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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The Rev. Kevin Parviz, pastor of Congregation Chai v’ Shalom in St. Louis, MO, joins the Rev. Dr. Phil Booe to study 1 Samuel 4:12-5:12.
The Israelites went to battle against the Philistines and brought the Ark of the Covenant with them. In the skirmish, the ark was captured, and the sons of Eli died in battle. In this chapter, the news of the battle and the death of Hophni and Phinehas reaches Eli as well as Phinehas’ pregnant wife. God then continues to exercise his judgement against Eli’s family. Meanwhile, in Philistine country, where the Ark was taken, YHWH gets glory over the false god Dagon, and he punishes the Philistines with tumors.
The Book of Judges tells the story of Israel’s descent into chaos and idolatry, and the subsequent rise of a series of judges, or redeemers, who deliver them from their enemies. The judges are flawed heroes, but they are also instruments of God’s deliverance. The book ends with the Israelites in a state of moral and spiritual decay, but it also offers hope for a better future.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
1 Samuel 4:12-5:12The Death of Eli12 A man of Benjamin ran from the battle line and came to Shiloh the same day, with his clothes torn and with dirt on his head. 13 When he arrived, Eli was sitting on his seat by the road watching, for his heart trembled for the ark of God. And when the man came into the city and told the news, all the city cried out. 14 When Eli heard the sound of the outcry, he said, “What is this uproar?” Then the man hurried and came and told Eli. 15 Now Eli was ninety-eight years old and his eyes were set so that he could not see. 16 And the man said to Eli, “I am he who has come from the battle; I fled from the battle today.” And he said, “How did it go, my son?” 17 He who brought the news answered and said, “Israel has fled before the Philistines, and there has also been a great defeat among the people. Your two sons also, Hophni and Phinehas, are dead, and the ark of God has been captured.” 18 As soon as he mentioned the ark of God, Eli fell over backward from his seat by the side of the gate, and his neck was broken and he died, for the man was old and heavy. He had judged Israel forty years.
19 Now his daughter-in-law, the wife of Phinehas, was pregnant, about to give birth. And when she heard the news that the ark of God was captured, and that her father-in-law and her husband were dead, she bowed and gave birth, for her pains came upon her. 20 And about the time of her death the women attending her said to her, “Do not be afraid, for you have borne a son.” But she did not answer or pay attention. 21 And she named the child Ichabod, saying, “The glory has departed[a] from Israel!” because the ark of God had been captured and because of her father-in-law and her husband. 22 And she said, “The glory has departed from Israel, for the ark of God has been captured.”
The Philistines and the Ark5 When the Philistines captured the ark of God, they brought it from Ebenezer to Ashdod. 2 Then the Philistines took the ark of God and brought it into the house of Dagon and set it up beside Dagon. 3 And when the people of Ashdod rose early the next day, behold, Dagon had fallen face downward on the ground before the ark of the Lord. So they took Dagon and put him back in his place. 4 But when they rose early on the next morning, behold, Dagon had fallen face downward on the ground before the ark of the Lord, and the head of Dagon and both his hands were lying cut off on the threshold. Only the trunk of Dagon was left to him. 5 This is why the priests of Dagon and all who enter the house of Dagon do not tread on the threshold of Dagon in Ashdod to this day.
6 The hand of the Lord was heavy against the people of Ashdod, and he terrified and afflicted them with tumors, both Ashdod and its territory. 7 And when the men of Ashdod saw how things were, they said, “The ark of the God of Israel must not remain with us, for his hand is hard against us and against Dagon our god.” 8 So they sent and gathered together all the lords of the Philistines and said, “What shall we do with the ark of the God of Israel?” They answered, “Let the ark of the God of Israel be brought around to Gath.” So they brought the ark of the God of Israel there. 9 But after they had brought it around, the hand of the Lord was against the city, causing a very great panic, and he afflicted the men of the city, both young and old, so that tumors broke out on them. 10 So they sent the ark of God to Ekron. But as soon as the ark of God came to Ekron, the people of Ekron cried out, “They have brought around to us the ark of the God of Israel to kill us and our people.” 11 They sent therefore and gathered together all the lords of the Philistines and said, “Send away the ark of the God of Israel, and let it return to its own place, that it may not kill us and our people.” For there was a deathly panic throughout the whole city. The hand of God was very heavy there. 12 The men who did not die were struck with tumors, and the cry of the city went up to heaven.
Footnotes1. 1 Samuel 4:21 Or gone into exile; also verse 22 English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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The Rev. Thomas Eckstein, pastor of Concordia Lutheran Church in Jamestown, ND, joins the Rev. Dr. Phil Booe to study 1 Samuel 3:1-4:11.
Samuel, still a young boy, hears God calling him in the night. At first, he thinks it’s the voice of the high priest Eli, but it soon becomes evident that YHWH himself is calling. God reveals his judgment against the corrupt priest, Eli, and his sons. This comes to pass in the next chapter as the Israelites fight against the Philistines. The ark is captured and Hophni and Phinehas die on the battlefield.
The Book of Judges tells the story of Israel’s descent into chaos and idolatry, and the subsequent rise of a series of judges, or redeemers, who deliver them from their enemies. The judges are flawed heroes, but they are also instruments of God’s deliverance. The book ends with the Israelites in a state of moral and spiritual decay, but it also offers hope for a better future.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
1 Samuel 3:1-4:11The Lord Calls Samuel3 Now the boy Samuel was ministering to the Lord in the presence of Eli. And the word of the Lord was rare in those days; there was no frequent vision.
2 At that time Eli, whose eyesight had begun to grow dim so that he could not see, was lying down in his own place. 3 The lamp of God had not yet gone out, and Samuel was lying down in the temple of the Lord, where the ark of God was.
4 Then the Lord called Samuel, and he said, “Here I am!” 5 and ran to Eli and said, “Here I am, for you called me.” But he said, “I did not call; lie down again.” So he went and lay down.
6 And the Lord called again, “Samuel!” and Samuel arose and went to Eli and said, “Here I am, for you called me.” But he said, “I did not call, my son; lie down again.” 7 Now Samuel did not yet know the Lord, and the word of the Lord had not yet been revealed to him.
8 And the Lord called Samuel again the third time. And he arose and went to Eli and said, “Here I am, for you called me.” Then Eli perceived that the Lord was calling the boy. 9 Therefore Eli said to Samuel, “Go, lie down, and if he calls you, you shall say, ‘Speak, Lord, for your servant hears.’” So Samuel went and lay down in his place.
10 And the Lord came and stood, calling as at other times, “Samuel! Samuel!” And Samuel said, “Speak, for your servant hears.” 11 Then the Lord said to Samuel, “Behold, I am about to do a thing in Israel at which the two ears of everyone who hears it will tingle. 12 On that day I will fulfill against Eli all that I have spoken concerning his house, from beginning to end. 13 And I declare to him that I am about to punish his house forever, for the iniquity that he knew, because his sons were blaspheming God,[a] and he did not restrain them. 14 Therefore I swear to the house of Eli that the iniquity of Eli’s house shall not be atoned for by sacrifice or offering forever.”
15 Samuel lay until morning; then he opened the doors of the house of the Lord. And Samuel was afraid to tell the vision to Eli. 16 But Eli called Samuel and said, “Samuel, my son.” And he said, “Here I am.” 17 And Eli said, “What was it that he told you? Do not hide it from me. May God do so to you and more also if you hide anything from me of all that he told you.” 18 So Samuel told him everything and hid nothing from him. And he said, “It is the Lord. Let him do what seems good to him.”
19 And Samuel grew, and the Lord was with him and let none of his words fall to the ground. 20 And all Israel from Dan to Beersheba knew that Samuel was established as a prophet of the Lord. 21 And the Lord appeared again at Shiloh, for the Lord revealed himself to Samuel at Shiloh by the word of the Lord.
The Philistines Capture the Ark4 And the word of Samuel came to all Israel.
Now Israel went out to battle against the Philistines. They encamped at Ebenezer, and the Philistines encamped at Aphek. 2 The Philistines drew up in line against Israel, and when the battle spread, Israel was defeated before the Philistines, who killed about four thousand men on the field of battle. 3 And when the people came to the camp, the elders of Israel said, “Why has the Lord defeated us today before the Philistines? Let us bring the ark of the covenant of the Lord here from Shiloh, that it[b] may come among us and save us from the power of our enemies.” 4 So the people sent to Shiloh and brought from there the ark of the covenant of the Lord of hosts, who is enthroned on the cherubim. And the two sons of Eli, Hophni and Phinehas, were there with the ark of the covenant of God.
5 As soon as the ark of the covenant of the Lord came into the camp, all Israel gave a mighty shout, so that the earth resounded. 6 And when the Philistines heard the noise of the shouting, they said, “What does this great shouting in the camp of the Hebrews mean?” And when they learned that the ark of the Lord had come to the camp, 7 the Philistines were afraid, for they said, “A god has come into the camp.” And they said, “Woe to us! For nothing like this has happened before. 8 Woe to us! Who can deliver us from the power of these mighty gods? These are the gods who struck the Egyptians with every sort of plague in the wilderness. 9 Take courage, and be men, O Philistines, lest you become slaves to the Hebrews as they have been to you; be men and fight.”
10 So the Philistines fought, and Israel was defeated, and they fled, every man to his home. And there was a very great slaughter, for thirty thousand foot soldiers of Israel fell. 11 And the ark of God was captured, and the two sons of Eli, Hophni and Phinehas, died.
Footnotes1. 1 Samuel 3:13 Or blaspheming for themselves 2. 1 Samuel 4:3 Or he English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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The Rev. Steven Theiss, pastor of Immanuel Lutheran Church in New Wells, MO, joins the Rev. Dr. Phil Booe to study 1 Samuel 2:12-36.
This passage exposes the corruption and wickedness of Eli’s sons, Hophni and Phinehas. The Bible describes them as “worthless men,” but they were also wretched priests. They used their position for personal gain and sullied their father’s reputation. Eli fails to dissuade them from their wickedness. God’s judgment against them will not only affect their own fate but also the destiny of their entire family line.
The Book of 1 Samuel beings with the unique birth of Samuel, the last judge of Israel. Soon, the people of Israel begin to press upon the aging prophet Samuel to anoint a king over them like the other nations. YHWH assures Samuel that the people are rejecting their God, not Samuel. He advises Samuel to give the people what they want. What follows is the rise and fall of King Saul, the eventual anointing and coronation of David as king, the forerunner of Jesus. It’s a true story of political intrigue and warfare, but it’s also more than that. 1 Samuel shows us God working to save his people from their enemies and even from themselves.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
1 Samuel 2:12-36Eli’s Worthless Sons12 Now the sons of Eli were worthless men. They did not know the Lord. 13 The custom of the priests with the people was that when any man offered sacrifice, the priest’s servant would come, while the meat was boiling, with a three-pronged fork in his hand, 14 and he would thrust it into the pan or kettle or cauldron or pot. All that the fork brought up the priest would take for himself. This is what they did at Shiloh to all the Israelites who came there. 15 Moreover, before the fat was burned, the priest’s servant would come and say to the man who was sacrificing, “Give meat for the priest to roast, for he will not accept boiled meat from you but only raw.” 16 And if the man said to him, “Let them burn the fat first, and then take as much as you wish,” he would say, “No, you must give it now, and if not, I will take it by force.” 17 Thus the sin of the young men was very great in the sight of the Lord, for the men treated the offering of the Lord with contempt.
18 Samuel was ministering before the Lord, a boy clothed with a linen ephod. 19 And his mother used to make for him a little robe and take it to him each year when she went up with her husband to offer the yearly sacrifice. 20 Then Eli would bless Elkanah and his wife, and say, “May the Lord give you children by this woman for the petition she asked of the Lord.” So then they would return to their home.
21 Indeed the Lord visited Hannah, and she conceived and bore three sons and two daughters. And the boy Samuel grew in the presence of the Lord.
Eli Rebukes His Sons22 Now Eli was very old, and he kept hearing all that his sons were doing to all Israel, and how they lay with the women who were serving at the entrance to the tent of meeting. 23 And he said to them, “Why do you do such things? For I hear of your evil dealings from all these people. 24 No, my sons; it is no good report that I hear the people of the Lord spreading abroad. 25 If someone sins against a man, God will mediate for him, but if someone sins against the Lord, who can intercede for him?” But they would not listen to the voice of their father, for it was the will of the Lord to put them to death.
26 Now the boy Samuel continued to grow both in stature and in favor with the Lord and also with man.
The Lord Rejects Eli’s Household27 And there came a man of God to Eli and said to him, “Thus says the Lord, ‘Did I indeed reveal myself to the house of your father when they were in Egypt subject to the house of Pharaoh? 28 Did I choose him out of all the tribes of Israel to be my priest, to go up to my altar, to burn incense, to wear an ephod before me? I gave to the house of your father all my offerings by fire from the people of Israel. 29 Why then do you scorn[a] my sacrifices and my offerings that I commanded for my dwelling, and honor your sons above me by fattening yourselves on the choicest parts of every offering of my people Israel?’ 30 Therefore the Lord, the God of Israel, declares: ‘I promised that your house and the house of your father should go in and out before me forever,’ but now the Lord declares: ‘Far be it from me, for those who honor me I will honor, and those who despise me shall be lightly esteemed. 31 Behold, the days are coming when I will cut off your strength and the strength of your father’s house, so that there will not be an old man in your house. 32 Then in distress you will look with envious eye on all the prosperity that shall be bestowed on Israel, and there shall not be an old man in your house forever. 33 The only one of you whom I shall not cut off from my altar shall be spared to weep his[b] eyes out to grieve his heart, and all the descendants[c] of your house shall die by the sword of men.[d] 34 And this that shall come upon your two sons, Hophni and Phinehas, shall be the sign to you: both of them shall die on the same day. 35 And I will raise up for myself a faithful priest, who shall do according to what is in my heart and in my mind. And I will build him a sure house, and he shall go in and out before my anointed forever. 36 And everyone who is left in your house shall come to implore him for a piece of silver or a loaf of bread and shall say, “Please put me in one of the priests’ places, that I may eat a morsel of bread.”’”
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Footnotes1. 1 Samuel 2:29 Hebrew kick at 2. 1 Samuel 2:33 Septuagint; Hebrew your; twice in this verse 3. 1 Samuel 2:33 Hebrew increase 4. 1 Samuel 2:33 Septuagint; Hebrew die as men
English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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The Rev. Dr. Michael Morehouse, pastor of Catalina Lutheran Church in Tucson, AZ, and Vicar Gabriel Strawn join the Rev. Dr. Phil Booe to Study 1 Samuel 1:1-2:11.
The Book of 1 Samuel opens with the unique birth of Samuel, a prophet and the last judge of Israel. We meet Hannah, a woman unable to have children, who pleads with God to give her a child. In return, she promises to dedicate her son to the Lord’s service. God answers the barren woman’s prayers and Samuel is born. True to her word, Hannah leaves her son to serve under Eli, the chief priest at Shiloh.
Feature image: Getty Center, Public domain, via Wikimedia Commons
The Book of 1 Samuel beings with the unique birth of Samuel, the last judge of Israel. Soon, the people of Israel begin to press upon the aging prophet Samuel to anoint a king over them like the other nations. YHWH assures Samuel that the people are rejecting their God, not Samuel. He advises Samuel to give the people what they want. What follows is the rise and fall of King Saul, the eventual anointing and coronation of David as king, the forerunner of Jesus. It’s a true story of political intrigue and warfare, but it’s also more than that. 1 Samuel shows us God working to save his people from their enemies and even from themselves.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
https://kfuo-od.streamguys1.com/recast/thy-strong-word/20230427142910-TSW_1SamuelPromo.mp3Download Audio File
The Book of 1 Samuel beings with the unique birth of Samuel, the last judge of Israel. Soon, the people of Israel begin to press upon the aging prophet Samuel to anoint a king over them like the other nations. YHWH assures Samuel that the people are rejecting their God, not Samuel. He advises Samuel to give the people what they want. What follows is the rise and fall of King Saul, the eventual anointing and coronation of David as king, the forerunner of Jesus. It’s a true story of political intrigue and warfare, but it’s also more than that. 1 Samuel shows us God working to save his people from their enemies and even from themselves.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
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The Rev. Ben Dose, pastor of Zion Lutheran Church in Arcadia, IA, joins the Rev. Dr. Phil Booe to study Judges 21.
After nearly wiping out the tribe of Benjamin in a civil war, the Israelites faced a dilemma: how to provide wives for the 600 surviving Benjamite men, without breaking their oath not to give them their daughters. Their solution was to attack another town that did not join them in the war and take their virgin daughters as brides for the Benjaminites. But that was not enough, so they also devised a scheme to kidnap more young women from a festival at Shiloh. In this way, they hoped to preserve the tribe of Benjamin from extinction, but at what cost?
The Book of Judges tells the story of Israel’s descent into chaos and idolatry, and the subsequent rise of a series of judges, or redeemers, who deliver them from their enemies. The judges are flawed heroes, but they are also instruments of God’s deliverance. The book ends with the Israelites in a state of moral and spiritual decay, but it also offers hope for a better future.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
Judges 21Wives Provided for the Tribe of Benjamin21 Now the men of Israel had sworn at Mizpah, “No one of us shall give his daughter in marriage to Benjamin.” 2 And the people came to Bethel and sat there till evening before God, and they lifted up their voices and wept bitterly. 3 And they said, “O Lord, the God of Israel, why has this happened in Israel, that today there should be one tribe lacking in Israel?” 4 And the next day the people rose early and built there an altar and offered burnt offerings and peace offerings. 5 And the people of Israel said, “Which of all the tribes of Israel did not come up in the assembly to the Lord?” For they had taken a great oath concerning him who did not come up to the Lord to Mizpah, saying, “He shall surely be put to death.” 6 And the people of Israel had compassion for Benjamin their brother and said, “One tribe is cut off from Israel this day. 7 What shall we do for wives for those who are left, since we have sworn by the Lord that we will not give them any of our daughters for wives?”
8 And they said, “What one is there of the tribes of Israel that did not come up to the Lord to Mizpah?” And behold, no one had come to the camp from Jabesh-gilead, to the assembly. 9 For when the people were mustered, behold, not one of the inhabitants of Jabesh-gilead was there. 10 So the congregation sent 12,000 of their bravest men there and commanded them, “Go and strike the inhabitants of Jabesh-gilead with the edge of the sword; also the women and the little ones. 11 This is what you shall do: every male and every woman that has lain with a male you shall devote to destruction.” 12 And they found among the inhabitants of Jabesh-gilead 400 young virgins who had not known a man by lying with him, and they brought them to the camp at Shiloh, which is in the land of Canaan.
13 Then the whole congregation sent word to the people of Benjamin who were at the rock of Rimmon and proclaimed peace to them. 14 And Benjamin returned at that time. And they gave them the women whom they had saved alive of the women of Jabesh-gilead, but they were not enough for them. 15 And the people had compassion on Benjamin because the Lord had made a breach in the tribes of Israel.
16 Then the elders of the congregation said, “What shall we do for wives for those who are left, since the women are destroyed out of Benjamin?” 17 And they said, “There must be an inheritance for the survivors of Benjamin, that a tribe not be blotted out from Israel. 18 Yet we cannot give them wives from our daughters.” For the people of Israel had sworn, “Cursed be he who gives a wife to Benjamin.” 19 So they said, “Behold, there is the yearly feast of the Lord at Shiloh, which is north of Bethel, on the east of the highway that goes up from Bethel to Shechem, and south of Lebonah.” 20 And they commanded the people of Benjamin, saying, “Go and lie in ambush in the vineyards 21 and watch. If the daughters of Shiloh come out to dance in the dances, then come out of the vineyards and snatch each man his wife from the daughters of Shiloh, and go to the land of Benjamin. 22 And when their fathers or their brothers come to complain to us, we will say to them, ‘Grant them graciously to us, because we did not take for each man of them his wife in battle, neither did you give them to them, else you would now be guilty.’” 23 And the people of Benjamin did so and took their wives, according to their number, from the dancers whom they carried off. Then they went and returned to their inheritance and rebuilt the towns and lived in them. 24 And the people of Israel departed from there at that time, every man to his tribe and family, and they went out from there every man to his inheritance.
25 In those days there was no king in Israel. Everyone did what was right in his own eyes.
English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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The Rev. Dustin Beck, pastor of Holy Cross Lutheran Church in Warda, TX, joins the Rev. Dr. Phil Booe to study the Judges 20.
In response to the horrific crimes committed by some Benjaminite men in Gibeah against his concubine, a Levite sends parts of her body to the twelve tribes of Israel calling for retribution and justice. The tribe of Benjamin refuses to hand over those responsible. This sparks a civil war where all sides suffer heavy casualties. During the third round of battle, the Benjaminites are defeated and only 600 men escape the fight. Will the other Israelites live to regret their near extermination of their fellow kinsmen?
The Book of Judges tells the story of Israel’s descent into chaos and idolatry, and the subsequent rise of a series of judges, or redeemers, who deliver them from their enemies. The judges are flawed heroes, but they are also instruments of God’s deliverance. The book ends with the Israelites in a state of moral and spiritual decay, but it also offers hope for a better future.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
Judges 20Israel’s War with the Tribe of Benjamin20 Then all the people of Israel came out, from Dan to Beersheba, including the land of Gilead, and the congregation assembled as one man to the Lord at Mizpah. 2 And the chiefs of all the people, of all the tribes of Israel, presented themselves in the assembly of the people of God, 400,000 men on foot that drew the sword. 3 (Now the people of Benjamin heard that the people of Israel had gone up to Mizpah.) And the people of Israel said, “Tell us, how did this evil happen?” 4 And the Levite, the husband of the woman who was murdered, answered and said, “I came to Gibeah that belongs to Benjamin, I and my concubine, to spend the night. 5 And the leaders of Gibeah rose against me and surrounded the house against me by night. They meant to kill me, and they violated my concubine, and she is dead. 6 So I took hold of my concubine and cut her in pieces and sent her throughout all the country of the inheritance of Israel, for they have committed abomination and outrage in Israel. 7 Behold, you people of Israel, all of you, give your advice and counsel here.”
8 And all the people arose as one man, saying, “None of us will go to his tent, and none of us will return to his house. 9 But now this is what we will do to Gibeah: we will go up against it by lot, 10 and we will take ten men of a hundred throughout all the tribes of Israel, and a hundred of a thousand, and a thousand of ten thousand, to bring provisions for the people, that when they come they may repay Gibeah of Benjamin for all the outrage that they have committed in Israel.” 11 So all the men of Israel gathered against the city, united as one man.
12 And the tribes of Israel sent men through all the tribe of Benjamin, saying, “What evil is this that has taken place among you? 13 Now therefore give up the men, the worthless fellows in Gibeah, that we may put them to death and purge evil from Israel.” But the Benjaminites would not listen to the voice of their brothers, the people of Israel. 14 Then the people of Benjamin came together out of the cities to Gibeah to go out to battle against the people of Israel. 15 And the people of Benjamin mustered out of their cities on that day 26,000 men who drew the sword, besides the inhabitants of Gibeah, who mustered 700 chosen men. 16 Among all these were 700 chosen men who were left-handed; every one could sling a stone at a hair and not miss. 17 And the men of Israel, apart from Benjamin, mustered 400,000 men who drew the sword; all these were men of war.
18 The people of Israel arose and went up to Bethel and inquired of God, “Who shall go up first for us to fight against the people of Benjamin?” And the Lord said, “Judah shall go up first.”
19 Then the people of Israel rose in the morning and encamped against Gibeah. 20 And the men of Israel went out to fight against Benjamin, and the men of Israel drew up the battle line against them at Gibeah. 21 The people of Benjamin came out of Gibeah and destroyed on that day 22,000 men of the Israelites. 22 But the people, the men of Israel, took courage, and again formed the battle line in the same place where they had formed it on the first day. 23 And the people of Israel went up and wept before the Lord until the evening. And they inquired of the Lord, “Shall we again draw near to fight against our brothers, the people of Benjamin?” And the Lord said, “Go up against them.”
24 So the people of Israel came near against the people of Benjamin the second day. 25 And Benjamin went against them out of Gibeah the second day, and destroyed 18,000 men of the people of Israel. All these were men who drew the sword. 26 Then all the people of Israel, the whole army, went up and came to Bethel and wept. They sat there before the Lord and fasted that day until evening, and offered burnt offerings and peace offerings before the Lord. 27 And the people of Israel inquired of the Lord (for the ark of the covenant of God was there in those days, 28 and Phinehas the son of Eleazar, son of Aaron, ministered before it in those days), saying, “Shall we go out once more to battle against our brothers, the people of Benjamin, or shall we cease?” And the Lord said, “Go up, for tomorrow I will give them into your hand.”
29 So Israel set men in ambush around Gibeah. 30 And the people of Israel went up against the people of Benjamin on the third day and set themselves in array against Gibeah, as at other times. 31 And the people of Benjamin went out against the people and were drawn away from the city. And as at other times they began to strike and kill some of the people in the highways, one of which goes up to Bethel and the other to Gibeah, and in the open country, about thirty men of Israel. 32 And the people of Benjamin said, “They are routed before us, as at the first.” But the people of Israel said, “Let us flee and draw them away from the city to the highways.” 33 And all the men of Israel rose up out of their place and set themselves in array at Baal-tamar, and the men of Israel who were in ambush rushed out of their place from Maareh-geba.[a] 34 And there came against Gibeah 10,000 chosen men out of all Israel, and the battle was hard, but the Benjaminites did not know that disaster was close upon them. 35 And the Lord defeated Benjamin before Israel, and the people of Israel destroyed 25,100 men of Benjamin that day. All these were men who drew the sword. 36 So the people of Benjamin saw that they were defeated.
The men of Israel gave ground to Benjamin, because they trusted the men in ambush whom they had set against Gibeah. 37 Then the men in ambush hurried and rushed against Gibeah; the men in ambush moved out and struck all the city with the edge of the sword. 38 Now the appointed signal between the men of Israel and the men in the main ambush was that when they made a great cloud of smoke rise up out of the city 39 the men of Israel should turn in battle. Now Benjamin had begun to strike and kill about thirty men of Israel. They said, “Surely they are defeated before us, as in the first battle.” 40 But when the signal began to rise out of the city in a column of smoke, the Benjaminites looked behind them, and behold, the whole of the city went up in smoke to heaven. 41 Then the men of Israel turned, and the men of Benjamin were dismayed, for they saw that disaster was close upon them. 42 Therefore they turned their backs before the men of Israel in the direction of the wilderness, but the battle overtook them. And those who came out of the cities were destroying them in their midst. 43 Surrounding the Benjaminites, they pursued them and trod them down from Nohah[b] as far as opposite Gibeah on the east. 44 Eighteen thousand men of Benjamin fell, all of them men of valor. 45 And they turned and fled toward the wilderness to the rock of Rimmon. Five thousand men of them were cut down in the highways. And they were pursued hard to Gidom, and 2,000 men of them were struck down. 46 So all who fell that day of Benjamin were 25,000 men who drew the sword, all of them men of valor. 47 But 600 men turned and fled toward the wilderness to the rock of Rimmon and remained at the rock of Rimmon four months. 48 And the men of Israel turned back against the people of Benjamin and struck them with the edge of the sword, the city, men and beasts and all that they found. And all the towns that they found they set on fire.
Footnotes1. Judges 20:33 Some Septuagint manuscripts place west of Geba 2. Judges 20:43 Septuagint; Hebrew [at their] resting place English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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The Rev. Keith Lingsch, pastor of Grace Lutheran Church in Naples, FL, joins the Rev. Dr. Phil Booe to study Judges 19.
How far can a society sink into moral decay and violence? In this chapter is one of the most shocking and disturbing stories in the Bible. A Levite and his concubine traveled through the territory of Benjamin and stopped at a city called Gibeah. There, they were met with a mob of wicked men who demanded to have their way with the man. The Levite gave them his concubine instead, whom he found dead the next morning. The Levite then cut her body into twelve pieces and sent them throughout Israel, calling for justice and vengeance.
The Book of Judges tells the story of Israel’s descent into chaos and idolatry, and the subsequent rise of a series of judges, or redeemers, who deliver them from their enemies. The judges are flawed heroes, but they are also instruments of God’s deliverance. The book ends with the Israelites in a state of moral and spiritual decay, but it also offers hope for a better future.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
Judges 19A Levite and His Concubine19 In those days, when there was no king in Israel, a certain Levite was sojourning in the remote parts of the hill country of Ephraim, who took to himself a concubine from Bethlehem in Judah. 2 And his concubine was unfaithful to[a] him, and she went away from him to her father’s house at Bethlehem in Judah, and was there some four months. 3 Then her husband arose and went after her, to speak kindly to her and bring her back. He had with him his servant and a couple of donkeys. And she brought him into her father’s house. And when the girl’s father saw him, he came with joy to meet him. 4 And his father-in-law, the girl’s father, made him stay, and he remained with him three days. So they ate and drank and spent the night there. 5 And on the fourth day they arose early in the morning, and he prepared to go, but the girl’s father said to his son-in-law, “Strengthen your heart with a morsel of bread, and after that you may go.” 6 So the two of them sat and ate and drank together. And the girl’s father said to the man, “Be pleased to spend the night, and let your heart be merry.” 7 And when the man rose up to go, his father-in-law pressed him, till he spent the night there again. 8 And on the fifth day he arose early in the morning to depart. And the girl’s father said, “Strengthen your heart and wait until the day declines.” So they ate, both of them. 9 And when the man and his concubine and his servant rose up to depart, his father-in-law, the girl’s father, said to him, “Behold, now the day has waned toward evening. Please, spend the night. Behold, the day draws to its close. Lodge here and let your heart be merry, and tomorrow you shall arise early in the morning for your journey, and go home.”
10 But the man would not spend the night. He rose up and departed and arrived opposite Jebus (that is, Jerusalem). He had with him a couple of saddled donkeys, and his concubine was with him. 11 When they were near Jebus, the day was nearly over, and the servant said to his master, “Come now, let us turn aside to this city of the Jebusites and spend the night in it.” 12 And his master said to him, “We will not turn aside into the city of foreigners, who do not belong to the people of Israel, but we will pass on to Gibeah.” 13 And he said to his young man, “Come and let us draw near to one of these places and spend the night at Gibeah or at Ramah.” 14 So they passed on and went their way. And the sun went down on them near Gibeah, which belongs to Benjamin, 15 and they turned aside there, to go in and spend the night at Gibeah. And he went in and sat down in the open square of the city, for no one took them into his house to spend the night.
16 And behold, an old man was coming from his work in the field at evening. The man was from the hill country of Ephraim, and he was sojourning in Gibeah. The men of the place were Benjaminites. 17 And he lifted up his eyes and saw the traveler in the open square of the city. And the old man said, “Where are you going? And where do you come from?” 18 And he said to him, “We are passing from Bethlehem in Judah to the remote parts of the hill country of Ephraim, from which I come. I went to Bethlehem in Judah, and I am going to the house of the Lord,[b] but no one has taken me into his house. 19 We have straw and feed for our donkeys, with bread and wine for me and your female servant and the young man with your servants. There is no lack of anything.” 20 And the old man said, “Peace be to you; I will care for all your wants. Only, do not spend the night in the square.” 21 So he brought him into his house and gave the donkeys feed. And they washed their feet, and ate and drank.
Gibeah’s Crime22 As they were making their hearts merry, behold, the men of the city, worthless fellows, surrounded the house, beating on the door. And they said to the old man, the master of the house, “Bring out the man who came into your house, that we may know him.” 23 And the man, the master of the house, went out to them and said to them, “No, my brothers, do not act so wickedly; since this man has come into my house, do not do this vile thing. 24 Behold, here are my virgin daughter and his concubine. Let me bring them out now. Violate them and do with them what seems good to you, but against this man do not do this outrageous thing.” 25 But the men would not listen to him. So the man seized his concubine and made her go out to them. And they knew her and abused her all night until the morning. And as the dawn began to break, they let her go. 26 And as morning appeared, the woman came and fell down at the door of the man’s house where her master was, until it was light.
27 And her master rose up in the morning, and when he opened the doors of the house and went out to go on his way, behold, there was his concubine lying at the door of the house, with her hands on the threshold. 28 He said to her, “Get up, let us be going.” But there was no answer. Then he put her on the donkey, and the man rose up and went away to his home. 29 And when he entered his house, he took a knife, and taking hold of his concubine he divided her, limb by limb, into twelve pieces, and sent her throughout all the territory of Israel. 30 And all who saw it said, “Such a thing has never happened or been seen from the day that the people of Israel came up out of the land of Egypt until this day; consider it, take counsel, and speak.”
Footnotes1. Judges 19:2 Septuagint, Old Latin became angry with 2. Judges 19:18 Septuagint my home; compare verse 29 English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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The Rev. David Boisclair, pastor of Faith and Bethesda Lutheran Churches in Pine Lawn, MO, joins the Rev. Dr. Phil Booe to study Judges 18.
A landless tribe of Israelites, the Danites, sent out spies to find a land to conquer. They lodged with Micah, his family, and personal Levite priest. They induced the priest to come and serve their tribe, so he stole the idol and ephod Micah has made. The Danites then conquered the country of Laish, killed its people and renamed it Dan.
The Book of Judges tells the story of Israel’s descent into chaos and idolatry, and the subsequent rise of a series of judges, or redeemers, who deliver them from their enemies. The judges are flawed heroes, but they are also instruments of God’s deliverance. The book ends with the Israelites in a state of moral and spiritual decay, but it also offers hope for a better future.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
Judges 18Danites Take the Levite and the Idol18 In those days there was no king in Israel. And in those days the tribe of the people of Dan was seeking for itself an inheritance to dwell in, for until then no inheritance among the tribes of Israel had fallen to them. 2 So the people of Dan sent five able men from the whole number of their tribe, from Zorah and from Eshtaol, to spy out the land and to explore it. And they said to them, “Go and explore the land.” And they came to the hill country of Ephraim, to the house of Micah, and lodged there. 3 When they were by the house of Micah, they recognized the voice of the young Levite. And they turned aside and said to him, “Who brought you here? What are you doing in this place? What is your business here?” 4 And he said to them, “This is how Micah dealt with me: he has hired me, and I have become his priest.” 5 And they said to him, “Inquire of God, please, that we may know whether the journey on which we are setting out will succeed.” 6 And the priest said to them, “Go in peace. The journey on which you go is under the eye of the Lord.”
7 Then the five men departed and came to Laish and saw the people who were there, how they lived in security, after the manner of the Sidonians, quiet and unsuspecting, lacking[a] nothing that is in the earth and possessing wealth, and how they were far from the Sidonians and had no dealings with anyone. 8 And when they came to their brothers at Zorah and Eshtaol, their brothers said to them, “What do you report?” 9 They said, “Arise, and let us go up against them, for we have seen the land, and behold, it is very good. And will you do nothing? Do not be slow to go, to enter in and possess the land. 10 As soon as you go, you will come to an unsuspecting people. The land is spacious, for God has given it into your hands, a place where there is no lack of anything that is in the earth.”
11 So 600 men of the tribe of Dan, armed with weapons of war, set out from Zorah and Eshtaol, 12 and went up and encamped at Kiriath-jearim in Judah. On this account that place is called Mahaneh-dan[b] to this day; behold, it is west of Kiriath-jearim. 13 And they passed on from there to the hill country of Ephraim, and came to the house of Micah.
14 Then the five men who had gone to scout out the country of Laish said to their brothers, “Do you know that in these houses there are an ephod, household gods, a carved image, and a metal image? Now therefore consider what you will do.” 15 And they turned aside there and came to the house of the young Levite, at the home of Micah, and asked him about his welfare. 16 Now the 600 men of the Danites, armed with their weapons of war, stood by the entrance of the gate. 17 And the five men who had gone to scout out the land went up and entered and took the carved image, the ephod, the household gods, and the metal image, while the priest stood by the entrance of the gate with the 600 men armed with weapons of war. 18 And when these went into Micah’s house and took the carved image, the ephod, the household gods, and the metal image, the priest said to them, “What are you doing?” 19 And they said to him, “Keep quiet; put your hand on your mouth and come with us and be to us a father and a priest. Is it better for you to be priest to the house of one man, or to be priest to a tribe and clan in Israel?” 20 And the priest’s heart was glad. He took the ephod and the household gods and the carved image and went along with the people.
21 So they turned and departed, putting the little ones and the livestock and the goods in front of them. 22 When they had gone a distance from the home of Micah, the men who were in the houses near Micah’s house were called out, and they overtook the people of Dan. 23 And they shouted to the people of Dan, who turned around and said to Micah, “What is the matter with you, that you come with such a company?” 24 And he said, “You take my gods that I made and the priest, and go away, and what have I left? How then do you ask me, ‘What is the matter with you?’” 25 And the people of Dan said to him, “Do not let your voice be heard among us, lest angry fellows fall upon you, and you lose your life with the lives of your household.” 26 Then the people of Dan went their way. And when Micah saw that they were too strong for him, he turned and went back to his home.
27 But the people of Dan took what Micah had made, and the priest who belonged to him, and they came to Laish, to a people quiet and unsuspecting, and struck them with the edge of the sword and burned the city with fire. 28 And there was no deliverer because it was far from Sidon, and they had no dealings with anyone. It was in the valley that belongs to Beth-rehob. Then they rebuilt the city and lived in it. 29 And they named the city Dan, after the name of Dan their ancestor, who was born to Israel; but the name of the city was Laish at the first. 30 And the people of Dan set up the carved image for themselves, and Jonathan the son of Gershom, son of Moses,[c] and his sons were priests to the tribe of the Danites until the day of the captivity of the land. 31 So they set up Micah’s carved image that he made, as long as the house of God was at Shiloh.
Footnotes1. Judges 18:7 Compare 18:10; the meaning of the Hebrew word is uncertain 2. Judges 18:12 Mahaneh-dan means camp of Dan 3. Judges 18:30 Or Manasseh English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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The Rev. Terry Yahr, pastor of Our Savior Lutheran Church in Chillicothe, OH, joins the Rev. Dr. Phil Booe to study Judges 17.
This chapter introduces us to a man named Micah. Micah admits to his mother that he had stolen silver from her. His admission only comes because he found out that she had placed a curse on whoever took it. They then both hatch a plan to override the curse. They fashion an idol, build a shrine to it, ordain one of their sons, and eventually hire a traveling Levite to be their personal priest. In other words, they demonstrate just how far the Israelite’s had departed from the proper worship of God.
The Book of Judges tells the story of Israel’s descent into chaos and idolatry, and the subsequent rise of a series of judges, or redeemers, who deliver them from their enemies. The judges are flawed heroes, but they are also instruments of God’s deliverance. The book ends with the Israelites in a state of moral and spiritual decay, but it also offers hope for a better future.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
Judges 17Micah and the Levite17 There was a man of the hill country of Ephraim, whose name was Micah. 2 And he said to his mother, “The 1,100 pieces of silver that were taken from you, about which you uttered a curse, and also spoke it in my ears, behold, the silver is with me; I took it.” And his mother said, “Blessed be my son by the Lord.” 3 And he restored the 1,100 pieces of silver to his mother. And his mother said, “I dedicate the silver to the Lord from my hand for my son, to make a carved image and a metal image. Now therefore I will restore it to you.” 4 So when he restored the money to his mother, his mother took 200 pieces of silver and gave it to the silversmith, who made it into a carved image and a metal image. And it was in the house of Micah. 5 And the man Micah had a shrine, and he made an ephod and household gods, and ordained[a] one of his sons, who became his priest. 6 In those days there was no king in Israel. Everyone did what was right in his own eyes.
7 Now there was a young man of Bethlehem in Judah, of the family of Judah, who was a Levite, and he sojourned there. 8 And the man departed from the town of Bethlehem in Judah to sojourn where he could find a place. And as he journeyed, he came to the hill country of Ephraim to the house of Micah. 9 And Micah said to him, “Where do you come from?” And he said to him, “I am a Levite of Bethlehem in Judah, and I am going to sojourn where I may find a place.” 10 And Micah said to him, “Stay with me, and be to me a father and a priest, and I will give you ten pieces of silver a year and a suit of clothes and your living.” And the Levite went in. 11 And the Levite was content to dwell with the man, and the young man became to him like one of his sons. 12 And Micah ordained the Levite, and the young man became his priest, and was in the house of Micah. 13 Then Micah said, “Now I know that the Lord will prosper me, because I have a Levite as priest.”
Footnotes1. Judges 17:5 Hebrew filled the hand of; also verse 12 English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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The Rev. Dr. Burnell Eckardt, pastor of St. Paul Lutheran Church in Kewanee, IL, joins the Rev. Dr. Phil Booe to study Judges 16.
Samson’s physical strength is no match for his libido. In this chapter, he engages with a prostitute which gives the opportunity for the Gazites to attack and for Samson to demonstrate his supernatural strength. He then falls in love with a woman named Delilah, another Philistine, who is convinced by the Philistine rulers to use her relationship with Samson to discovers the secret to his power. It’s a true story of seduction and tragic betrayal that ends with Samson’s death.
The Book of Judges tells the story of Israel’s descent into chaos and idolatry, and the subsequent rise of a series of judges, or redeemers, who deliver them from their enemies. The judges are flawed heroes, but they are also instruments of God’s deliverance. The book ends with the Israelites in a state of moral and spiritual decay, but it also offers hope for a better future.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
Judges 16Samson and Delilah16 Samson went to Gaza, and there he saw a prostitute, and he went in to her. 2 The Gazites were told, “Samson has come here.” And they surrounded the place and set an ambush for him all night at the gate of the city. They kept quiet all night, saying, “Let us wait till the light of the morning; then we will kill him.” 3 But Samson lay till midnight, and at midnight he arose and took hold of the doors of the gate of the city and the two posts, and pulled them up, bar and all, and put them on his shoulders and carried them to the top of the hill that is in front of Hebron.
4 After this he loved a woman in the Valley of Sorek, whose name was Delilah. 5 And the lords of the Philistines came up to her and said to her, “Seduce him, and see where his great strength lies, and by what means we may overpower him, that we may bind him to humble him. And we will each give you 1,100 pieces of silver.” 6 So Delilah said to Samson, “Please tell me where your great strength lies, and how you might be bound, that one could subdue you.”
7 Samson said to her, “If they bind me with seven fresh bowstrings that have not been dried, then I shall become weak and be like any other man.” 8 Then the lords of the Philistines brought up to her seven fresh bowstrings that had not been dried, and she bound him with them. 9 Now she had men lying in ambush in an inner chamber. And she said to him, “The Philistines are upon you, Samson!” But he snapped the bowstrings, as a thread of flax snaps when it touches the fire. So the secret of his strength was not known.
10 Then Delilah said to Samson, “Behold, you have mocked me and told me lies. Please tell me how you might be bound.” 11 And he said to her, “If they bind me with new ropes that have not been used, then I shall become weak and be like any other man.” 12 So Delilah took new ropes and bound him with them and said to him, “The Philistines are upon you, Samson!” And the men lying in ambush were in an inner chamber. But he snapped the ropes off his arms like a thread.
13 Then Delilah said to Samson, “Until now you have mocked me and told me lies. Tell me how you might be bound.” And he said to her, “If you weave the seven locks of my head with the web and fasten it tight with the pin, then I shall become weak and be like any other man.” 14 So while he slept, Delilah took the seven locks of his head and wove them into the web.[a] And she made them tight with the pin and said to him, “The Philistines are upon you, Samson!” But he awoke from his sleep and pulled away the pin, the loom, and the web.
15 And she said to him, “How can you say, ‘I love you,’ when your heart is not with me? You have mocked me these three times, and you have not told me where your great strength lies.” 16 And when she pressed him hard with her words day after day, and urged him, his soul was vexed to death. 17 And he told her all his heart, and said to her, “A razor has never come upon my head, for I have been a Nazirite to God from my mother’s womb. If my head is shaved, then my strength will leave me, and I shall become weak and be like any other man.”
18 When Delilah saw that he had told her all his heart, she sent and called the lords of the Philistines, saying, “Come up again, for he has told me all his heart.” Then the lords of the Philistines came up to her and brought the money in their hands. 19 She made him sleep on her knees. And she called a man and had him shave off the seven locks of his head. Then she began to torment him, and his strength left him. 20 And she said, “The Philistines are upon you, Samson!” And he awoke from his sleep and said, “I will go out as at other times and shake myself free.” But he did not know that the Lord had left him. 21 And the Philistines seized him and gouged out his eyes and brought him down to Gaza and bound him with bronze shackles. And he ground at the mill in the prison. 22 But the hair of his head began to grow again after it had been shaved.
The Death of Samson23 Now the lords of the Philistines gathered to offer a great sacrifice to Dagon their god and to rejoice, and they said, “Our god has given Samson our enemy into our hand.” 24 And when the people saw him, they praised their god. For they said, “Our god has given our enemy into our hand, the ravager of our country, who has killed many of us.”[b] 25 And when their hearts were merry, they said, “Call Samson, that he may entertain us.” So they called Samson out of the prison, and he entertained them. They made him stand between the pillars. 26 And Samson said to the young man who held him by the hand, “Let me feel the pillars on which the house rests, that I may lean against them.” 27 Now the house was full of men and women. All the lords of the Philistines were there, and on the roof there were about 3,000 men and women, who looked on while Samson entertained.
28 Then Samson called to the Lord and said, “O Lord God, please remember me and please strengthen me only this once, O God, that I may be avenged on the Philistines for my two eyes.” 29 And Samson grasped the two middle pillars on which the house rested, and he leaned his weight against them, his right hand on the one and his left hand on the other. 30 And Samson said, “Let me die with the Philistines.” Then he bowed with all his strength, and the house fell upon the lords and upon all the people who were in it. So the dead whom he killed at his death were more than those whom he had killed during his life. 31 Then his brothers and all his family came down and took him and brought him up and buried him between Zorah and Eshtaol in the tomb of Manoah his father. He had judged Israel twenty years.
Footnotes1. Judges 16:14 Compare Septuagint; Hebrew lacks and fasten it tight… into the web 2. Judges 16:24 Or who has multiplied our slain English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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The Rev. John Shank, pastor of Trinity Lutheran Church in Edwardsville, IL, joins the Rev. Dr. Phil Booe to study Judges 15.
Samson returns to Timnah to see his Philistine wife, but he arrives to discover that her father had already married her off to another man. Samson unleashed his fury on the Philistines, setting their crops on fire with foxes and torches. When they retaliated by killing his wife and father-in-law, he fought back with a donkey’s jawbone, killing a thousand of them.
The Book of Judges tells the story of Israel’s descent into chaos and idolatry, and the subsequent rise of a series of judges, or redeemers, who deliver them from their enemies. The judges are flawed heroes, but they are also instruments of God’s deliverance. The book ends with the Israelites in a state of moral and spiritual decay, but it also offers hope for a better future.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
Judges 15Samson Defeats the Philistines15 After some days, at the time of wheat harvest, Samson went to visit his wife with a young goat. And he said, “I will go in to my wife in the chamber.” But her father would not allow him to go in. 2 And her father said, “I really thought that you utterly hated her, so I gave her to your companion. Is not her younger sister more beautiful than she? Please take her instead.” 3 And Samson said to them, “This time I shall be innocent in regard to the Philistines, when I do them harm.” 4 So Samson went and caught 300 foxes and took torches. And he turned them tail to tail and put a torch between each pair of tails. 5 And when he had set fire to the torches, he let the foxes go into the standing grain of the Philistines and set fire to the stacked grain and the standing grain, as well as the olive orchards. 6 Then the Philistines said, “Who has done this?” And they said, “Samson, the son-in-law of the Timnite, because he has taken his wife and given her to his companion.” And the Philistines came up and burned her and her father with fire. 7 And Samson said to them, “If this is what you do, I swear I will be avenged on you, and after that I will quit.” 8 And he struck them hip and thigh with a great blow, and he went down and stayed in the cleft of the rock of Etam.
9 Then the Philistines came up and encamped in Judah and made a raid on Lehi. 10 And the men of Judah said, “Why have you come up against us?” They said, “We have come up to bind Samson, to do to him as he did to us.” 11 Then 3,000 men of Judah went down to the cleft of the rock of Etam, and said to Samson, “Do you not know that the Philistines are rulers over us? What then is this that you have done to us?” And he said to them, “As they did to me, so have I done to them.” 12 And they said to him, “We have come down to bind you, that we may give you into the hands of the Philistines.” And Samson said to them, “Swear to me that you will not attack me yourselves.” 13 They said to him, “No; we will only bind you and give you into their hands. We will surely not kill you.” So they bound him with two new ropes and brought him up from the rock.
14 When he came to Lehi, the Philistines came shouting to meet him. Then the Spirit of the Lord rushed upon him, and the ropes that were on his arms became as flax that has caught fire, and his bonds melted off his hands. 15 And he found a fresh jawbone of a donkey, and put out his hand and took it, and with it he struck 1,000 men. 16 And Samson said,
“With the jawbone of a donkey,
heaps upon heaps,
with the jawbone of a donkey
have I struck down a thousand men.”
17 As soon as he had finished speaking, he threw away the jawbone out of his hand. And that place was called Ramath-lehi.[a]
18 And he was very thirsty, and he called upon the Lord and said, “You have granted this great salvation by the hand of your servant, and shall I now die of thirst and fall into the hands of the uncircumcised?” 19 And God split open the hollow place that is at Lehi, and water came out from it. And when he drank, his spirit returned, and he revived. Therefore the name of it was called En-hakkore;[b] it is at Lehi to this day. 20 And he judged Israel in the days of the Philistines twenty years.
Footnotes1. Judges 15:17 Ramath-lehi means the hill of the jawbone 2. Judges 15:19 En-hakkore means the spring of him who called English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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The Rev. Dr. Phil Booe, pastor of St. John Lutheran Church in Luverne, MN and host of the program goes solo for this study of Judges 14.
Samson eyes a beautiful Philistine girl and asks his parents to arrange his marriage to her. They disapprove but proceed with caution. Meanwhile, Samson demonstrates his holy strength against a lion and later eats honey from the lion’s carcass. Evidently, he found this amusing enough to pose it as a riddle to his Philistinian wedding guests. When they cannot answer, they compel Samson’s new bride to extract from him the answer to the riddle. This results in the death of 30 men and Samson’s new wife is given to another.
The Book of Judges tells the story of Israel’s descent into chaos and idolatry, and the subsequent rise of a series of judges, or redeemers, who deliver them from their enemies. The judges are flawed heroes, but they are also instruments of God’s deliverance. The book ends with the Israelites in a state of moral and spiritual decay, but it also offers hope for a better future.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
Judges 14Samson’s Marriage14 Samson went down to Timnah, and at Timnah he saw one of the daughters of the Philistines. 2 Then he came up and told his father and mother, “I saw one of the daughters of the Philistines at Timnah. Now get her for me as my wife.” 3 But his father and mother said to him, “Is there not a woman among the daughters of your relatives, or among all our people, that you must go to take a wife from the uncircumcised Philistines?” But Samson said to his father, “Get her for me, for she is right in my eyes.”
4 His father and mother did not know that it was from the Lord, for he was seeking an opportunity against the Philistines. At that time the Philistines ruled over Israel.
5 Then Samson went down with his father and mother to Timnah, and they came to the vineyards of Timnah. And behold, a young lion came toward him roaring. 6 Then the Spirit of the Lord rushed upon him, and although he had nothing in his hand, he tore the lion in pieces as one tears a young goat. But he did not tell his father or his mother what he had done. 7 Then he went down and talked with the woman, and she was right in Samson’s eyes.
8 After some days he returned to take her. And he turned aside to see the carcass of the lion, and behold, there was a swarm of bees in the body of the lion, and honey. 9 He scraped it out into his hands and went on, eating as he went. And he came to his father and mother and gave some to them, and they ate. But he did not tell them that he had scraped the honey from the carcass of the lion.
10 His father went down to the woman, and Samson prepared a feast there, for so the young men used to do. 11 As soon as the people saw him, they brought thirty companions to be with him. 12 And Samson said to them, “Let me now put a riddle to you. If you can tell me what it is, within the seven days of the feast, and find it out, then I will give you thirty linen garments and thirty changes of clothes, 13 but if you cannot tell me what it is, then you shall give me thirty linen garments and thirty changes of clothes.” And they said to him, “Put your riddle, that we may hear it.” 14 And he said to them,
“Out of the eater came something to eat.
Out of the strong came something sweet.”
And in three days they could not solve the riddle.
15 On the fourth[a] day they said to Samson’s wife, “Entice your husband to tell us what the riddle is, lest we burn you and your father’s house with fire. Have you invited us here to impoverish us?” 16 And Samson’s wife wept over him and said, “You only hate me; you do not love me. You have put a riddle to my people, and you have not told me what it is.” And he said to her, “Behold, I have not told my father nor my mother, and shall I tell you?” 17 She wept before him the seven days that their feast lasted, and on the seventh day he told her, because she pressed him hard. Then she told the riddle to her people. 18 And the men of the city said to him on the seventh day before the sun went down,
“What is sweeter than honey?
What is stronger than a lion?”
And he said to them,
“If you had not plowed with my heifer,
you would not have found out my riddle.”
19 And the Spirit of the Lord rushed upon him, and he went down to Ashkelon and struck down thirty men of the town and took their spoil and gave the garments to those who had told the riddle. In hot anger he went back to his father’s house. 20 And Samson’s wife was given to his companion, who had been his best man.
Footnotes1. Judges 14:15 Septuagint, Syriac; Hebrew seventh English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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The Rev. Nabil Nour, pastor of Trinity Lutheran Church in Hartford, SD and fourth vice president of the LCMS, joins the Rev. Dr. Phil Booe to study Judges 13.
This chapter tells the story of a childless couple from the tribe of Dan who received a visit from the angel of YHWH. The angel announced that they would have a son who would be set apart for God’s service from the womb. The couple was astonished and fearful, but they obeyed God and prepared for their son’s arrival. They named him Samson, which means “sunshine” or “little sun” and God filled him with His Spirit to rescue the people from the Philistines.
The Book of Judges tells the story of Israel’s descent into chaos and idolatry, and the subsequent rise of a series of judges, or redeemers, who deliver them from their enemies. The judges are flawed heroes, but they are also instruments of God’s deliverance. The book ends with the Israelites in a state of moral and spiritual decay, but it also offers hope for a better future.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
Judges 13The Birth of Samson13 And the people of Israel again did what was evil in the sight of the Lord, so the Lord gave them into the hand of the Philistines for forty years.
2 There was a certain man of Zorah, of the tribe of the Danites, whose name was Manoah. And his wife was barren and had no children. 3 And the angel of the Lord appeared to the woman and said to her, “Behold, you are barren and have not borne children, but you shall conceive and bear a son. 4 Therefore be careful and drink no wine or strong drink, and eat nothing unclean, 5 for behold, you shall conceive and bear a son. No razor shall come upon his head, for the child shall be a Nazirite to God from the womb, and he shall begin to save Israel from the hand of the Philistines.” 6 Then the woman came and told her husband, “A man of God came to me, and his appearance was like the appearance of the angel of God, very awesome. I did not ask him where he was from, and he did not tell me his name, 7 but he said to me, ‘Behold, you shall conceive and bear a son. So then drink no wine or strong drink, and eat nothing unclean, for the child shall be a Nazirite to God from the womb to the day of his death.’”
8 Then Manoah prayed to the Lord and said, “O Lord, please let the man of God whom you sent come again to us and teach us what we are to do with the child who will be born.” 9 And God listened to the voice of Manoah, and the angel of God came again to the woman as she sat in the field. But Manoah her husband was not with her. 10 So the woman ran quickly and told her husband, “Behold, the man who came to me the other day has appeared to me.” 11 And Manoah arose and went after his wife and came to the man and said to him, “Are you the man who spoke to this woman?” And he said, “I am.” 12 And Manoah said, “Now when your words come true, what is to be the child’s manner of life, and what is his mission?” 13 And the angel of the Lord said to Manoah, “Of all that I said to the woman let her be careful. 14 She may not eat of anything that comes from the vine, neither let her drink wine or strong drink, or eat any unclean thing. All that I commanded her let her observe.”
15 Manoah said to the angel of the Lord, “Please let us detain you and prepare a young goat for you.” 16 And the angel of the Lord said to Manoah, “If you detain me, I will not eat of your food. But if you prepare a burnt offering, then offer it to the Lord.” (For Manoah did not know that he was the angel of the Lord.) 17 And Manoah said to the angel of the Lord, “What is your name, so that, when your words come true, we may honor you?” 18 And the angel of the Lord said to him, “Why do you ask my name, seeing it is wonderful?” 19 So Manoah took the young goat with the grain offering, and offered it on the rock to the Lord, to the one who works[a] wonders, and Manoah and his wife were watching. 20 And when the flame went up toward heaven from the altar, the angel of the Lord went up in the flame of the altar. Now Manoah and his wife were watching, and they fell on their faces to the ground.
21 The angel of the Lord appeared no more to Manoah and to his wife. Then Manoah knew that he was the angel of the Lord. 22 And Manoah said to his wife, “We shall surely die, for we have seen God.” 23 But his wife said to him, “If the Lord had meant to kill us, he would not have accepted a burnt offering and a grain offering at our hands, or shown us all these things, or now announced to us such things as these.” 24 And the woman bore a son and called his name Samson. And the young man grew, and the Lord blessed him. 25 And the Spirit of the Lord began to stir him in Mahaneh-dan, between Zorah and Eshtaol.
Footnotes1. Judges 13:19 Septuagint, Vulgate; Hebrew Lord, and working English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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The Rev. Doug Griebenaw, pastor and Mission Advocate at KFUO Radio, joins the Rev. Dr. Phil Booe to study Judges 12.
After defeating the Ammonites, Jephthah faces a new threat: the angry men of Ephraim who feel left out of the battle. Jephthah defends himself by saying that he did call them, but they did not come. Unpersuaded, they go to battle. The Gileadites set up a blockade and devise a clever test to identify any men from Ephraim who try to cross. They make them speak a particular hard-to-say word: shibboleth. The plan works and 42,000 Ephraimites die at the hands of Jephthah’s army. Jephthah dies after six years of judging Israel and three more judges follow him: Ibzan, Elon, and Abdon.
The Book of Judges tells the story of Israel’s descent into chaos and idolatry, and the subsequent rise of a series of judges, or redeemers, who deliver them from their enemies. The judges are flawed heroes, but they are also instruments of God’s deliverance. The book ends with the Israelites in a state of moral and spiritual decay, but it also offers hope for a better future.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
Judges 12Jephthah’s Conflict with Ephraim12 The men of Ephraim were called to arms, and they crossed to Zaphon and said to Jephthah, “Why did you cross over to fight against the Ammonites and did not call us to go with you? We will burn your house over you with fire.” 2 And Jephthah said to them, “I and my people had a great dispute with the Ammonites, and when I called you, you did not save me from their hand. 3 And when I saw that you would not save me, I took my life in my hand and crossed over against the Ammonites, and the Lord gave them into my hand. Why then have you come up to me this day to fight against me?” 4 Then Jephthah gathered all the men of Gilead and fought with Ephraim. And the men of Gilead struck Ephraim, because they said, “You are fugitives of Ephraim, you Gileadites, in the midst of Ephraim and Manasseh.” 5 And the Gileadites captured the fords of the Jordan against the Ephraimites. And when any of the fugitives of Ephraim said, “Let me go over,” the men of Gilead said to him, “Are you an Ephraimite?” When he said, “No,” 6 they said to him, “Then say Shibboleth,” and he said, “Sibboleth,” for he could not pronounce it right. Then they seized him and slaughtered him at the fords of the Jordan. At that time 42,000 of the Ephraimites fell.
7 Jephthah judged Israel six years. Then Jephthah the Gileadite died and was buried in his city in Gilead.[a]
Ibzan, Elon, and Abdon8 After him Ibzan of Bethlehem judged Israel. 9 He had thirty sons, and thirty daughters he gave in marriage outside his clan, and thirty daughters he brought in from outside for his sons. And he judged Israel seven years. 10 Then Ibzan died and was buried at Bethlehem.
11 After him Elon the Zebulunite judged Israel, and he judged Israel ten years. 12 Then Elon the Zebulunite died and was buried at Aijalon in the land of Zebulun.
13 After him Abdon the son of Hillel the Pirathonite judged Israel. 14 He had forty sons and thirty grandsons, who rode on seventy donkeys, and he judged Israel eight years. 15 Then Abdon the son of Hillel the Pirathonite died and was buried at Pirathon in the land of Ephraim, in the hill country of the Amalekites.
Footnotes1. Judges 12:7 Septuagint; Hebrew in the cities of Gilead English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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The Rev. Dr. Curtis Deterding, pastor of Zion Lutheran Church in Fort Myers, FL, joins the Rev. Dr. Phil Booe to study Judges 11.
Jephthah, a fearless outcast with a tragic past, is raised up by God to lead the Israelites in battle against the Ammonites. He had been rejected by his family because of his illegitimate birth, but now the people look to him for help. Despite the Spirit of God being upon Jephthah, he makes a rash and irresponsible vow to sacrifice whatever or whomever comes out of his home to greet him when he returns from battle victorious. He never could have guessed that he would end up presenting his own daughter as a burnt offering.
The Book of Judges tells the story of Israel’s descent into chaos and idolatry, and the subsequent rise of a series of judges, or redeemers, who deliver them from their enemies. The judges are flawed heroes, but they are also instruments of God’s deliverance. The book ends with the Israelites in a state of moral and spiritual decay, but it also offers hope for a better future.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
Judges 11Jephthah Delivers Israel11 Now Jephthah the Gileadite was a mighty warrior, but he was the son of a prostitute. Gilead was the father of Jephthah. 2 And Gilead’s wife also bore him sons. And when his wife’s sons grew up, they drove Jephthah out and said to him, “You shall not have an inheritance in our father’s house, for you are the son of another woman.” 3 Then Jephthah fled from his brothers and lived in the land of Tob, and worthless fellows collected around Jephthah and went out with him.
4 After a time the Ammonites made war against Israel. 5 And when the Ammonites made war against Israel, the elders of Gilead went to bring Jephthah from the land of Tob. 6 And they said to Jephthah, “Come and be our leader, that we may fight against the Ammonites.” 7 But Jephthah said to the elders of Gilead, “Did you not hate me and drive me out of my father’s house? Why have you come to me now when you are in distress?” 8 And the elders of Gilead said to Jephthah, “That is why we have turned to you now, that you may go with us and fight against the Ammonites and be our head over all the inhabitants of Gilead.” 9 Jephthah said to the elders of Gilead, “If you bring me home again to fight against the Ammonites, and the Lord gives them over to me, I will be your head.” 10 And the elders of Gilead said to Jephthah, “The Lord will be witness between us, if we do not do as you say.” 11 So Jephthah went with the elders of Gilead, and the people made him head and leader over them. And Jephthah spoke all his words before the Lord at Mizpah.
12 Then Jephthah sent messengers to the king of the Ammonites and said, “What do you have against me, that you have come to me to fight against my land?” 13 And the king of the Ammonites answered the messengers of Jephthah, “Because Israel on coming up from Egypt took away my land, from the Arnon to the Jabbok and to the Jordan; now therefore restore it peaceably.” 14 Jephthah again sent messengers to the king of the Ammonites 15 and said to him, “Thus says Jephthah: Israel did not take away the land of Moab or the land of the Ammonites, 16 but when they came up from Egypt, Israel went through the wilderness to the Red Sea and came to Kadesh. 17 Israel then sent messengers to the king of Edom, saying, ‘Please let us pass through your land,’ but the king of Edom would not listen. And they sent also to the king of Moab, but he would not consent. So Israel remained at Kadesh.
18 “Then they journeyed through the wilderness and went around the land of Edom and the land of Moab and arrived on the east side of the land of Moab and camped on the other side of the Arnon. But they did not enter the territory of Moab, for the Arnon was the boundary of Moab. 19 Israel then sent messengers to Sihon king of the Amorites, king of Heshbon, and Israel said to him, ‘Please let us pass through your land to our country,’ 20 but Sihon did not trust Israel to pass through his territory, so Sihon gathered all his people together and encamped at Jahaz and fought with Israel. 21 And the Lord, the God of Israel, gave Sihon and all his people into the hand of Israel, and they defeated them. So Israel took possession of all the land of the Amorites, who inhabited that country. 22 And they took possession of all the territory of the Amorites from the Arnon to the Jabbok and from the wilderness to the Jordan. 23 So then the Lord, the God of Israel, dispossessed the Amorites from before his people Israel; and are you to take possession of them? 24 Will you not possess what Chemosh your god gives you to possess? And all that the Lord our God has dispossessed before us, we will possess. 25 Now are you any better than Balak the son of Zippor, king of Moab? Did he ever contend against Israel, or did he ever go to war with them? 26 While Israel lived in Heshbon and its villages, and in Aroer and its villages, and in all the cities that are on the banks of the Arnon, 300 years, why did you not deliver them within that time? 27 I therefore have not sinned against you, and you do me wrong by making war on me. The Lord, the Judge, decide this day between the people of Israel and the people of Ammon.” 28 But the king of the Ammonites did not listen to the words of Jephthah that he sent to him.
Jephthah’s Tragic Vow29 Then the Spirit of the Lord was upon Jephthah, and he passed through Gilead and Manasseh and passed on to Mizpah of Gilead, and from Mizpah of Gilead he passed on to the Ammonites. 30 And Jephthah made a vow to the Lord and said, “If you will give the Ammonites into my hand, 31 then whatever[a] comes out from the doors of my house to meet me when I return in peace from the Ammonites shall be the Lord‘s, and I will offer it[b] up for a burnt offering.” 32 So Jephthah crossed over to the Ammonites to fight against them, and the Lord gave them into his hand. 33 And he struck them from Aroer to the neighborhood of Minnith, twenty cities, and as far as Abel-keramim, with a great blow. So the Ammonites were subdued before the people of Israel.
34 Then Jephthah came to his home at Mizpah. And behold, his daughter came out to meet him with tambourines and with dances. She was his only child; besides her he had neither son nor daughter. 35 And as soon as he saw her, he tore his clothes and said, “Alas, my daughter! You have brought me very low, and you have become the cause of great trouble to me. For I have opened my mouth to the Lord, and I cannot take back my vow.” 36 And she said to him, “My father, you have opened your mouth to the Lord; do to me according to what has gone out of your mouth, now that the Lord has avenged you on your enemies, on the Ammonites.” 37 So she said to her father, “Let this thing be done for me: leave me alone two months, that I may go up and down on the mountains and weep for my virginity, I and my companions.” 38 So he said, “Go.” Then he sent her away for two months, and she departed, she and her companions, and wept for her virginity on the mountains. 39 And at the end of two months, she returned to her father, who did with her according to his vow that he had made. She had never known a man, and it became a custom in Israel 40 that the daughters of Israel went year by year to lament the daughter of Jephthah the Gileadite four days in the year.
Footnotes1. Judges 11:31 Or whoever 2. Judges 11:31 Or him English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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The Rev. John Lukomski, co-host of Wrestling with the Basics on KFUO Radio, joins the Rev. Dr. Phil Booe to study Judges 10. Find Wrestling with the Basics at kfuo.org/WrestlingWithTheBasics.
God raised up more deliverers, but Israel continued to chase after the gods of the nations around them, forsaking YHWH who had delivered them time and again. As a result, God allowed them to be oppressed by the Philistines and the Ammonites for eighteen years. When Israel cried out to God for help, he initially rejected them and told them to go to their false gods. But when they sincerely repented and put away their idols, God had compassion on them and prepared to raise up another deliverer for them. Who would it be?
The Book of Judges tells the story of Israel’s descent into chaos and idolatry, and the subsequent rise of a series of judges, or redeemers, who deliver them from their enemies. The judges are flawed heroes, but they are also instruments of God’s deliverance. The book ends with the Israelites in a state of moral and spiritual decay, but it also offers hope for a better future.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
Judges 10Tola and Jair10 After Abimelech there arose to save Israel Tola the son of Puah, son of Dodo, a man of Issachar, and he lived at Shamir in the hill country of Ephraim. 2 And he judged Israel twenty-three years. Then he died and was buried at Shamir.
3 After him arose Jair the Gileadite, who judged Israel twenty-two years. 4 And he had thirty sons who rode on thirty donkeys, and they had thirty cities, called Havvoth-jair to this day, which are in the land of Gilead. 5 And Jair died and was buried in Kamon.
Further Disobedience and Oppression6 The people of Israel again did what was evil in the sight of the Lord and served the Baals and the Ashtaroth, the gods of Syria, the gods of Sidon, the gods of Moab, the gods of the Ammonites, and the gods of the Philistines. And they forsook the Lord and did not serve him. 7 So the anger of the Lord was kindled against Israel, and he sold them into the hand of the Philistines and into the hand of the Ammonites, 8 and they crushed and oppressed the people of Israel that year. For eighteen years they oppressed all the people of Israel who were beyond the Jordan in the land of the Amorites, which is in Gilead. 9 And the Ammonites crossed the Jordan to fight also against Judah and against Benjamin and against the house of Ephraim, so that Israel was severely distressed.
10 And the people of Israel cried out to the Lord, saying, “We have sinned against you, because we have forsaken our God and have served the Baals.” 11 And the Lord said to the people of Israel, “Did I not save you from the Egyptians and from the Amorites, from the Ammonites and from the Philistines? 12 The Sidonians also, and the Amalekites and the Maonites oppressed you, and you cried out to me, and I saved you out of their hand. 13 Yet you have forsaken me and served other gods; therefore I will save you no more. 14 Go and cry out to the gods whom you have chosen; let them save you in the time of your distress.” 15 And the people of Israel said to the Lord, “We have sinned; do to us whatever seems good to you. Only please deliver us this day.” 16 So they put away the foreign gods from among them and served the Lord, and he became impatient over the misery of Israel.
17 Then the Ammonites were called to arms, and they encamped in Gilead. And the people of Israel came together, and they encamped at Mizpah. 18 And the people, the leaders of Gilead, said one to another, “Who is the man who will begin to fight against the Ammonites? He shall be head over all the inhabitants of Gilead.”
English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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The Rev. James Price, pastor of Mount Calvary Lutheran Church in Wamego, KS, joins the Rev. Dr. Phil Booe to study Judges 9.
Abimelech, the son of Gideon and a concubine, murders his seventy half-brothers and becomes the king of Shechem with the help of his relatives. Jotham, the youngest brother, delivers a powerful speech denouncing Abimelech’s actions and curses him through a fable. The story culminates in Abimelech’s downfall and punishment, demonstrating the consequences of ambition, greed, and treachery.
The Book of Judges tells the story of Israel’s descent into chaos and idolatry, and the subsequent rise of a series of judges, or redeemers, who deliver them from their enemies. The judges are flawed heroes, but they are also instruments of God’s deliverance. The book ends with the Israelites in a state of moral and spiritual decay, but it also offers hope for a better future.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
Judges 9Abimelech’s Conspiracy9 Now Abimelech the son of Jerubbaal went to Shechem to his mother’s relatives and said to them and to the whole clan of his mother’s family, 2 “Say in the ears of all the leaders of Shechem, ‘Which is better for you, that all seventy of the sons of Jerubbaal rule over you, or that one rule over you?’ Remember also that I am your bone and your flesh.”
3 And his mother’s relatives spoke all these words on his behalf in the ears of all the leaders of Shechem, and their hearts inclined to follow Abimelech, for they said, “He is our brother.” 4 And they gave him seventy pieces of silver out of the house of Baal-berith with which Abimelech hired worthless and reckless fellows, who followed him. 5 And he went to his father’s house at Ophrah and killed his brothers the sons of Jerubbaal, seventy men, on one stone. But Jotham the youngest son of Jerubbaal was left, for he hid himself. 6 And all the leaders of Shechem came together, and all Beth-millo, and they went and made Abimelech king, by the oak of the pillar at Shechem.
7 When it was told to Jotham, he went and stood on top of Mount Gerizim and cried aloud and said to them, “Listen to me, you leaders of Shechem, that God may listen to you. 8 The trees once went out to anoint a king over them, and they said to the olive tree, ‘Reign over us.’ 9 But the olive tree said to them, ‘Shall I leave my abundance, by which gods and men are honored, and go hold sway over the trees?’ 10 And the trees said to the fig tree, ‘You come and reign over us.’ 11 But the fig tree said to them, ‘Shall I leave my sweetness and my good fruit and go hold sway over the trees?’ 12 And the trees said to the vine, ‘You come and reign over us.’ 13 But the vine said to them, ‘Shall I leave my wine that cheers God and men and go hold sway over the trees?’ 14 Then all the trees said to the bramble, ‘You come and reign over us.’ 15 And the bramble said to the trees, ‘If in good faith you are anointing me king over you, then come and take refuge in my shade, but if not, let fire come out of the bramble and devour the cedars of Lebanon.’
16 “Now therefore, if you acted in good faith and integrity when you made Abimelech king, and if you have dealt well with Jerubbaal and his house and have done to him as his deeds deserved— 17 for my father fought for you and risked his life and delivered you from the hand of Midian, 18 and you have risen up against my father’s house this day and have killed his sons, seventy men on one stone, and have made Abimelech, the son of his female servant, king over the leaders of Shechem, because he is your relative— 19 if you then have acted in good faith and integrity with Jerubbaal and with his house this day, then rejoice in Abimelech, and let him also rejoice in you. 20 But if not, let fire come out from Abimelech and devour the leaders of Shechem and Beth-millo; and let fire come out from the leaders of Shechem and from Beth-millo and devour Abimelech.” 21 And Jotham ran away and fled and went to Beer and lived there, because of Abimelech his brother.
The Downfall of Abimelech22 Abimelech ruled over Israel three years. 23 And God sent an evil spirit between Abimelech and the leaders of Shechem, and the leaders of Shechem dealt treacherously with Abimelech, 24 that the violence done to the seventy sons of Jerubbaal might come, and their blood be laid on Abimelech their brother, who killed them, and on the men of Shechem, who strengthened his hands to kill his brothers. 25 And the leaders of Shechem put men in ambush against him on the mountaintops, and they robbed all who passed by them along that way. And it was told to Abimelech.
26 And Gaal the son of Ebed moved into Shechem with his relatives, and the leaders of Shechem put confidence in him. 27 And they went out into the field and gathered the grapes from their vineyards and trod them and held a festival; and they went into the house of their god and ate and drank and reviled Abimelech. 28 And Gaal the son of Ebed said, “Who is Abimelech, and who are we of Shechem, that we should serve him? Is he not the son of Jerubbaal, and is not Zebul his officer? Serve the men of Hamor the father of Shechem; but why should we serve him? 29 Would that this people were under my hand! Then I would remove Abimelech. I would say[a] to Abimelech, ‘Increase your army, and come out.’”
30 When Zebul the ruler of the city heard the words of Gaal the son of Ebed, his anger was kindled. 31 And he sent messengers to Abimelech secretly,[b] saying, “Behold, Gaal the son of Ebed and his relatives have come to Shechem, and they are stirring up[c] the city against you. 32 Now therefore, go by night, you and the people who are with you, and set an ambush in the field. 33 Then in the morning, as soon as the sun is up, rise early and rush upon the city. And when he and the people who are with him come out against you, you may do to them as your hand finds to do.”
34 So Abimelech and all the men who were with him rose up by night and set an ambush against Shechem in four companies. 35 And Gaal the son of Ebed went out and stood in the entrance of the gate of the city, and Abimelech and the people who were with him rose from the ambush. 36 And when Gaal saw the people, he said to Zebul, “Look, people are coming down from the mountaintops!” And Zebul said to him, “You mistake[d] the shadow of the mountains for men.” 37 Gaal spoke again and said, “Look, people are coming down from the center of the land, and one company is coming from the direction of the Diviners’ Oak.” 38 Then Zebul said to him, “Where is your mouth now, you who said, ‘Who is Abimelech, that we should serve him?’ Are not these the people whom you despised? Go out now and fight with them.” 39 And Gaal went out at the head of the leaders of Shechem and fought with Abimelech. 40 And Abimelech chased him, and he fled before him. And many fell wounded, up to the entrance of the gate. 41 And Abimelech lived at Arumah, and Zebul drove out Gaal and his relatives, so that they could not dwell at Shechem.
42 On the following day, the people went out into the field, and Abimelech was told. 43 He took his people and divided them into three companies and set an ambush in the fields. And he looked and saw the people coming out of the city. So he rose against them and killed them. 44 Abimelech and the company that was with him rushed forward and stood at the entrance of the gate of the city, while the two companies rushed upon all who were in the field and killed them. 45 And Abimelech fought against the city all that day. He captured the city and killed the people who were in it, and he razed the city and sowed it with salt.
46 When all the leaders of the Tower of Shechem heard of it, they entered the stronghold of the house of El-berith. 47 Abimelech was told that all the leaders of the Tower of Shechem were gathered together. 48 And Abimelech went up to Mount Zalmon, he and all the people who were with him. And Abimelech took an axe in his hand and cut down a bundle of brushwood and took it up and laid it on his shoulder. And he said to the men who were with him, “What you have seen me do, hurry and do as I have done.” 49 So every one of the people cut down his bundle and following Abimelech put it against the stronghold, and they set the stronghold on fire over them, so that all the people of the Tower of Shechem also died, about 1,000 men and women.
50 Then Abimelech went to Thebez and encamped against Thebez and captured it. 51 But there was a strong tower within the city, and all the men and women and all the leaders of the city fled to it and shut themselves in, and they went up to the roof of the tower. 52 And Abimelech came to the tower and fought against it and drew near to the door of the tower to burn it with fire. 53 And a certain woman threw an upper millstone on Abimelech’s head and crushed his skull. 54 Then he called quickly to the young man his armor-bearer and said to him, “Draw your sword and kill me, lest they say of me, ‘A woman killed him.’” And his young man thrust him through, and he died. 55 And when the men of Israel saw that Abimelech was dead, everyone departed to his home. 56 Thus God returned the evil of Abimelech, which he committed against his father in killing his seventy brothers. 57 And God also made all the evil of the men of Shechem return on their heads, and upon them came the curse of Jotham the son of Jerubbaal.
Footnotes1. Judges 9:29 Septuagint; Hebrew and he said 2. Judges 9:31 Or at Tormah 3. Judges 9:31 Hebrew besieging, or closing up 4. Judges 9:36 Hebrew You see English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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The Rev. Christopher Amen of St. Paul Lutheran Church in Pipestone, MN and the Rev. Jesse Baker of St. John Lutheran Church in Hardwick, MN join the Rev. Dr. Phil Booe to discuss the words of Jesus from the cross.
On this special Good Friday episode of Thy Strong Word, Pastor Booe and his guests explore the final words of Jesus from the cross. From “Father, forgive them” to “into your hands I commit my spirit,” the so-called seven last words of Jesus Christ on the cross are a vivid look into the mind and heart of our Savior as he endures the ultimate punishment for us and greatest act of love the world has ever known.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
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The Rev. Dan Grimmer, pastor of Zion Lutheran Church in Mitchell, SD, joins the Rev. Dr. Phil Booe to study Judges 8.
Gideon chases down the Midianite kings, Zebah and Zalmunna across the Jordan. He captures the kings and kills them for murdering his brothers. Overjoyed with their deliverance, the people call for Gideon to be their king, but he declines saying YHWH is their ruler. But does he mean it? Gideon makes some questionable choices in creating an ephod that the people worshipped, then Israel once again forsook YHWH and worshiped the Baal.
The Book of Judges tells the story of Israel’s descent into chaos and idolatry, and the subsequent rise of a series of judges, or redeemers, who deliver them from their enemies. The judges are flawed heroes, but they are also instruments of God’s deliverance. The book ends with the Israelites in a state of moral and spiritual decay, but it also offers hope for a better future.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
Judges 8Gideon Defeats Zebah and Zalmunna8 Then the men of Ephraim said to him, “What is this that you have done to us, not to call us when you went to fight against Midian?” And they accused him fiercely. 2 And he said to them, “What have I done now in comparison with you? Is not the gleaning of the grapes of Ephraim better than the grape harvest of Abiezer? 3 God has given into your hands the princes of Midian, Oreb and Zeeb. What have I been able to do in comparison with you?” Then their anger[a] against him subsided when he said this.
4 And Gideon came to the Jordan and crossed over, he and the 300 men who were with him, exhausted yet pursuing. 5 So he said to the men of Succoth, “Please give loaves of bread to the people who follow me, for they are exhausted, and I am pursuing after Zebah and Zalmunna, the kings of Midian.” 6 And the officials of Succoth said, “Are the hands of Zebah and Zalmunna already in your hand, that we should give bread to your army?” 7 So Gideon said, “Well then, when the Lord has given Zebah and Zalmunna into my hand, I will flail your flesh with the thorns of the wilderness and with briers.” 8 And from there he went up to Penuel, and spoke to them in the same way, and the men of Penuel answered him as the men of Succoth had answered. 9 And he said to the men of Penuel, “When I come again in peace, I will break down this tower.”
10 Now Zebah and Zalmunna were in Karkor with their army, about 15,000 men, all who were left of all the army of the people of the East, for there had fallen 120,000 men who drew the sword. 11 And Gideon went up by the way of the tent dwellers east of Nobah and Jogbehah and attacked the army, for the army felt secure. 12 And Zebah and Zalmunna fled, and he pursued them and captured the two kings of Midian, Zebah and Zalmunna, and he threw all the army into a panic.
13 Then Gideon the son of Joash returned from the battle by the ascent of Heres. 14 And he captured a young man of Succoth and questioned him. And he wrote down for him the officials and elders of Succoth, seventy-seven men. 15 And he came to the men of Succoth and said, “Behold Zebah and Zalmunna, about whom you taunted me, saying, ‘Are the hands of Zebah and Zalmunna already in your hand, that we should give bread to your men who are exhausted?’” 16 And he took the elders of the city, and he took thorns of the wilderness and briers and with them taught the men of Succoth a lesson. 17 And he broke down the tower of Penuel and killed the men of the city.
18 Then he said to Zebah and Zalmunna, “Where are the men whom you killed at Tabor?” They answered, “As you are, so were they. Every one of them resembled the son of a king.” 19 And he said, “They were my brothers, the sons of my mother. As the Lord lives, if you had saved them alive, I would not kill you.” 20 So he said to Jether his firstborn, “Rise and kill them!” But the young man did not draw his sword, for he was afraid, because he was still a young man. 21 Then Zebah and Zalmunna said, “Rise yourself and fall upon us, for as the man is, so is his strength.” And Gideon arose and killed Zebah and Zalmunna, and he took the crescent ornaments that were on the necks of their camels.
Gideon’s Ephod22 Then the men of Israel said to Gideon, “Rule over us, you and your son and your grandson also, for you have saved us from the hand of Midian.” 23 Gideon said to them, “I will not rule over you, and my son will not rule over you; the Lord will rule over you.” 24 And Gideon said to them, “Let me make a request of you: every one of you give me the earrings from his spoil.” (For they had golden earrings, because they were Ishmaelites.) 25 And they answered, “We will willingly give them.” And they spread a cloak, and every man threw in it the earrings of his spoil. 26 And the weight of the golden earrings that he requested was 1,700 shekels[b] of gold, besides the crescent ornaments and the pendants and the purple garments worn by the kings of Midian, and besides the collars that were around the necks of their camels. 27 And Gideon made an ephod of it and put it in his city, in Ophrah. And all Israel whored after it there, and it became a snare to Gideon and to his family. 28 So Midian was subdued before the people of Israel, and they raised their heads no more. And the land had rest forty years in the days of Gideon.
The Death of Gideon29 Jerubbaal the son of Joash went and lived in his own house. 30 Now Gideon had seventy sons, his own offspring,[c] for he had many wives. 31 And his concubine who was in Shechem also bore him a son, and he called his name Abimelech. 32 And Gideon the son of Joash died in a good old age and was buried in the tomb of Joash his father, at Ophrah of the Abiezrites.
33 As soon as Gideon died, the people of Israel turned again and whored after the Baals and made Baal-berith their god. 34 And the people of Israel did not remember the Lord their God, who had delivered them from the hand of all their enemies on every side, 35 and they did not show steadfast love to the family of Jerubbaal (that is, Gideon) in return for all the good that he had done to Israel.
Footnotes1. Judges 8:3 Hebrew their spirit 2. Judges 8:26 A shekel was about 2/5 ounce or 11 grams 3. Judges 8:30 Hebrew who came from his own loins English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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The Rev. Roger Mullet, pastor of Faith Evangelical Lutheran Church in Churubusco, IN, joins the Rev. Dr. Phil Booe to study Judges 7.
God sends Gideon to confront a massive army of Midianites with only 32,000 men. But God says that’s too many! How about 300 instead? After Gideon tested God several times before believing his word that he would lead the people to victory, now God want Gideon to know that the Israelite conquest over the Midianites is not because of their strength, but because God is with them.
The Book of Judges tells the story of Israel’s descent into chaos and idolatry, and the subsequent rise of a series of judges, or redeemers, who deliver them from their enemies. The judges are flawed heroes, but they are also instruments of God’s deliverance. The book ends with the Israelites in a state of moral and spiritual decay, but it also offers hope for a better future.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
Judges 7Gideon’s Three Hundred Men7 Then Jerubbaal (that is, Gideon) and all the people who were with him rose early and encamped beside the spring of Harod. And the camp of Midian was north of them, by the hill of Moreh, in the valley.
2 The Lord said to Gideon, “The people with you are too many for me to give the Midianites into their hand, lest Israel boast over me, saying, ‘My own hand has saved me.’ 3 Now therefore proclaim in the ears of the people, saying, ‘Whoever is fearful and trembling, let him return home and hurry away from Mount Gilead.’” Then 22,000 of the people returned, and 10,000 remained.
4 And the Lord said to Gideon, “The people are still too many. Take them down to the water, and I will test them for you there, and anyone of whom I say to you, ‘This one shall go with you,’ shall go with you, and anyone of whom I say to you, ‘This one shall not go with you,’ shall not go.” 5 So he brought the people down to the water. And the Lord said to Gideon, “Every one who laps the water with his tongue, as a dog laps, you shall set by himself. Likewise, every one who kneels down to drink.” 6 And the number of those who lapped, putting their hands to their mouths, was 300 men, but all the rest of the people knelt down to drink water. 7 And the Lord said to Gideon, “With the 300 men who lapped I will save you and give the Midianites into your hand, and let all the others go every man to his home.” 8 So the people took provisions in their hands, and their trumpets. And he sent all the rest of Israel every man to his tent, but retained the 300 men. And the camp of Midian was below him in the valley.
9 That same night the Lord said to him, “Arise, go down against the camp, for I have given it into your hand. 10 But if you are afraid to go down, go down to the camp with Purah your servant. 11 And you shall hear what they say, and afterward your hands shall be strengthened to go down against the camp.” Then he went down with Purah his servant to the outposts of the armed men who were in the camp. 12 And the Midianites and the Amalekites and all the people of the East lay along the valley like locusts in abundance, and their camels were without number, as the sand that is on the seashore in abundance. 13 When Gideon came, behold, a man was telling a dream to his comrade. And he said, “Behold, I dreamed a dream, and behold, a cake of barley bread tumbled into the camp of Midian and came to the tent and struck it so that it fell and turned it upside down, so that the tent lay flat.” 14 And his comrade answered, “This is no other than the sword of Gideon the son of Joash, a man of Israel; God has given into his hand Midian and all the camp.”
15 As soon as Gideon heard the telling of the dream and its interpretation, he worshiped. And he returned to the camp of Israel and said, “Arise, for the Lord has given the host of Midian into your hand.” 16 And he divided the 300 men into three companies and put trumpets into the hands of all of them and empty jars, with torches inside the jars. 17 And he said to them, “Look at me, and do likewise. When I come to the outskirts of the camp, do as I do. 18 When I blow the trumpet, I and all who are with me, then blow the trumpets also on every side of all the camp and shout, ‘For the Lord and for Gideon.’”
Gideon Defeats Midian19 So Gideon and the hundred men who were with him came to the outskirts of the camp at the beginning of the middle watch, when they had just set the watch. And they blew the trumpets and smashed the jars that were in their hands. 20 Then the three companies blew the trumpets and broke the jars. They held in their left hands the torches, and in their right hands the trumpets to blow. And they cried out, “A sword for the Lord and for Gideon!” 21 Every man stood in his place around the camp, and all the army ran. They cried out and fled. 22 When they blew the 300 trumpets, the Lord set every man’s sword against his comrade and against all the army. And the army fled as far as Beth-shittah toward Zererah,[a] as far as the border of Abel-meholah, by Tabbath. 23 And the men of Israel were called out from Naphtali and from Asher and from all Manasseh, and they pursued after Midian.
24 Gideon sent messengers throughout all the hill country of Ephraim, saying, “Come down against the Midianites and capture the waters against them, as far as Beth-barah, and also the Jordan.” So all the men of Ephraim were called out, and they captured the waters as far as Beth-barah, and also the Jordan. 25 And they captured the two princes of Midian, Oreb and Zeeb. They killed Oreb at the rock of Oreb, and Zeeb they killed at the winepress of Zeeb. Then they pursued Midian, and they brought the heads of Oreb and Zeeb to Gideon across the Jordan.
Footnotes1. Judges 7:22 Some Hebrew manuscripts Zeredah English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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The Rev. Kevin Parviz, pastor of Congregation Chai v’ Shalom in St. Louis, MO, joins the Rev. Dr. Phil Booe to study Judges 6.
Gideon was not a warrior, but a farmer. We encounter him in this chapter secretly processing grain to hide it from the Midianites. God then calls the reluctant Gideon to confront the false gods worshiped by even his own family. Through miraculous signs and wonders, God patiently coaxed Gideon out of doubt and prepared him for a mighty battle that would help save the Israelites from their enemies.
The Book of Judges tells the story of Israel’s descent into chaos and idolatry, and the subsequent rise of a series of judges, or redeemers, who deliver them from their enemies. The judges are flawed heroes, but they are also instruments of God’s deliverance. The book ends with the Israelites in a state of moral and spiritual decay, but it also offers hope for a better future.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
Judges 6Midian Oppresses Israel6 The people of Israel did what was evil in the sight of the Lord, and the Lord gave them into the hand of Midian seven years. 2 And the hand of Midian overpowered Israel, and because of Midian the people of Israel made for themselves the dens that are in the mountains and the caves and the strongholds. 3 For whenever the Israelites planted crops, the Midianites and the Amalekites and the people of the East would come up against them. 4 They would encamp against them and devour the produce of the land, as far as Gaza, and leave no sustenance in Israel and no sheep or ox or donkey. 5 For they would come up with their livestock and their tents; they would come like locusts in number—both they and their camels could not be counted—so that they laid waste the land as they came in. 6 And Israel was brought very low because of Midian. And the people of Israel cried out for help to the Lord.
7 When the people of Israel cried out to the Lord on account of the Midianites, 8 the Lord sent a prophet to the people of Israel. And he said to them, “Thus says the Lord, the God of Israel: I led you up from Egypt and brought you out of the house of slavery. 9 And I delivered you from the hand of the Egyptians and from the hand of all who oppressed you, and drove them out before you and gave you their land. 10 And I said to you, ‘I am the Lord your God; you shall not fear the gods of the Amorites in whose land you dwell.’ But you have not obeyed my voice.”
The Call of Gideon11 Now the angel of the Lord came and sat under the terebinth at Ophrah, which belonged to Joash the Abiezrite, while his son Gideon was beating out wheat in the winepress to hide it from the Midianites. 12 And the angel of the Lord appeared to him and said to him, “The Lord is with you, O mighty man of valor.” 13 And Gideon said to him, “Please, my lord, if the Lord is with us, why then has all this happened to us? And where are all his wonderful deeds that our fathers recounted to us, saying, ‘Did not the Lord bring us up from Egypt?’ But now the Lord has forsaken us and given us into the hand of Midian.” 14 And the Lord[a] turned to him and said, “Go in this might of yours and save Israel from the hand of Midian; do not I send you?” 15 And he said to him, “Please, Lord, how can I save Israel? Behold, my clan is the weakest in Manasseh, and I am the least in my father’s house.” 16 And the Lord said to him, “But I will be with you, and you shall strike the Midianites as one man.” 17 And he said to him, “If now I have found favor in your eyes, then show me a sign that it is you who speak with me. 18 Please do not depart from here until I come to you and bring out my present and set it before you.” And he said, “I will stay till you return.”
19 So Gideon went into his house and prepared a young goat and unleavened cakes from an ephah[b] of flour. The meat he put in a basket, and the broth he put in a pot, and brought them to him under the terebinth and presented them. 20 And the angel of God said to him, “Take the meat and the unleavened cakes, and put them on this rock, and pour the broth over them.” And he did so. 21 Then the angel of the Lord reached out the tip of the staff that was in his hand and touched the meat and the unleavened cakes. And fire sprang up from the rock and consumed the meat and the unleavened cakes. And the angel of the Lord vanished from his sight. 22 Then Gideon perceived that he was the angel of the Lord. And Gideon said, “Alas, O Lord God! For now I have seen the angel of the Lord face to face.” 23 But the Lord said to him, “Peace be to you. Do not fear; you shall not die.” 24 Then Gideon built an altar there to the Lord and called it, The Lord Is Peace. To this day it still stands at Ophrah, which belongs to the Abiezrites.
25 That night the Lord said to him, “Take your father’s bull, and the second bull seven years old, and pull down the altar of Baal that your father has, and cut down the Asherah that is beside it 26 and build an altar to the Lord your God on the top of the stronghold here, with stones laid in due order. Then take the second bull and offer it as a burnt offering with the wood of the Asherah that you shall cut down.” 27 So Gideon took ten men of his servants and did as the Lord had told him. But because he was too afraid of his family and the men of the town to do it by day, he did it by night.
Gideon Destroys the Altar of Baal28 When the men of the town rose early in the morning, behold, the altar of Baal was broken down, and the Asherah beside it was cut down, and the second bull was offered on the altar that had been built. 29 And they said to one another, “Who has done this thing?” And after they had searched and inquired, they said, “Gideon the son of Joash has done this thing.” 30 Then the men of the town said to Joash, “Bring out your son, that he may die, for he has broken down the altar of Baal and cut down the Asherah beside it.” 31 But Joash said to all who stood against him, “Will you contend for Baal? Or will you save him? Whoever contends for him shall be put to death by morning. If he is a god, let him contend for himself, because his altar has been broken down.” 32 Therefore on that day Gideon[c] was called Jerubbaal, that is to say, “Let Baal contend against him,” because he broke down his altar.
33 Now all the Midianites and the Amalekites and the people of the East came together, and they crossed the Jordan and encamped in the Valley of Jezreel. 34 But the Spirit of the Lord clothed Gideon, and he sounded the trumpet, and the Abiezrites were called out to follow him. 35 And he sent messengers throughout all Manasseh, and they too were called out to follow him. And he sent messengers to Asher, Zebulun, and Naphtali, and they went up to meet them.
The Sign of the Fleece36 Then Gideon said to God, “If you will save Israel by my hand, as you have said, 37 behold, I am laying a fleece of wool on the threshing floor. If there is dew on the fleece alone, and it is dry on all the ground, then I shall know that you will save Israel by my hand, as you have said.” 38 And it was so. When he rose early next morning and squeezed the fleece, he wrung enough dew from the fleece to fill a bowl with water. 39 Then Gideon said to God, “Let not your anger burn against me; let me speak just once more. Please let me test just once more with the fleece. Please let it be dry on the fleece only, and on all the ground let there be dew.” 40 And God did so that night; and it was dry on the fleece only, and on all the ground there was dew.
Footnotes1. Judges 6:14 Septuagint the angel of the Lord; also verse 16 2. Judges 6:19 An ephah was about 3/5 bushel or 22 liters 3. Judges 6:32 Hebrew he English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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The Rev. Rick Jones, Chaplain and Vice President of Spiritual Life for the Dakota Boys and Girls Ranch, in, Minot, ND, joins the Rev. Dr. Phil Booe to study Judges 5.
Judges 5 is a poetic retelling of the events of the previous chapter, where God used Deborah, Barak and Jael to defeat the Canaanite army led by Sisera. The song praises God for his intervention, celebrates the courage and willingness of the Israelites who fought, and contrasts the fate of Sisera and his mother with the peace and joy of Israel.
The Book of Judges tells the story of Israel’s descent into chaos and idolatry, and the subsequent rise of a series of judges, or redeemers, who deliver them from their enemies. The judges are flawed heroes, but they are also instruments of God’s deliverance. The book ends with the Israelites in a state of moral and spiritual decay, but it also offers hope for a better future.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
Judges 5The Song of Deborah and Barak5 Then sang Deborah and Barak the son of Abinoam on that day:
2 “That the leaders took the lead in Israel,
that the people offered themselves willingly,
bless the Lord!
3 “Hear, O kings; give ear, O princes;
to the Lord I will sing;
I will make melody to the Lord, the God of Israel.
4 “Lord, when you went out from Seir,
when you marched from the region of Edom,
the earth trembled
and the heavens dropped,
yes, the clouds dropped water.
5 The mountains quaked before the Lord,
even Sinai before the Lord,[a] the God of Israel.
6 “In the days of Shamgar, son of Anath,
in the days of Jael, the highways were abandoned,
and travelers kept to the byways.
7 The villagers ceased in Israel;
they ceased to be until I arose;
I, Deborah, arose as a mother in Israel.
8 When new gods were chosen,
then war was in the gates.
Was shield or spear to be seen
among forty thousand in Israel?
9 My heart goes out to the commanders of Israel
who offered themselves willingly among the people.
Bless the Lord.
10 “Tell of it, you who ride on white donkeys,
you who sit on rich carpets[b]
and you who walk by the way.
11 To the sound of musicians[c] at the watering places,
there they repeat the righteous triumphs of the Lord,
the righteous triumphs of his villagers in Israel.
“Then down to the gates marched the people of the Lord.
12 “Awake, awake, Deborah!
Awake, awake, break out in a song!
Arise, Barak, lead away your captives,
O son of Abinoam.
13 Then down marched the remnant of the noble;
the people of the Lord marched down for me against the mighty.
14 From Ephraim their root they marched down into the valley,[d]
following you, Benjamin, with your kinsmen;
from Machir marched down the commanders,
and from Zebulun those who bear the lieutenant’s[e] staff;
15 the princes of Issachar came with Deborah,
and Issachar faithful to Barak;
into the valley they rushed at his heels.
Among the clans of Reuben
there were great searchings of heart.
16 Why did you sit still among the sheepfolds,
to hear the whistling for the flocks?
Among the clans of Reuben
there were great searchings of heart.
17 Gilead stayed beyond the Jordan;
and Dan, why did he stay with the ships?
Asher sat still at the coast of the sea,
staying by his landings.
18 Zebulun is a people who risked their lives to the death;
Naphtali, too, on the heights of the field.
19 “The kings came, they fought;
then fought the kings of Canaan,
at Taanach, by the waters of Megiddo;
they got no spoils of silver.
20 From heaven the stars fought,
from their courses they fought against Sisera.
21 The torrent Kishon swept them away,
the ancient torrent, the torrent Kishon.
March on, my soul, with might!
22 “Then loud beat the horses’ hoofs
with the galloping, galloping of his steeds.
23 “Curse Meroz, says the angel of the Lord,
curse its inhabitants thoroughly,
because they did not come to the help of the Lord,
to the help of the Lord against the mighty.
24 “Most blessed of women be Jael,
the wife of Heber the Kenite,
of tent-dwelling women most blessed.
25 He asked for water and she gave him milk;
she brought him curds in a noble’s bowl.
26 She sent her hand to the tent peg
and her right hand to the workmen’s mallet;
she struck Sisera;
she crushed his head;
she shattered and pierced his temple.
27 Between her feet
he sank, he fell, he lay still;
between her feet
he sank, he fell;
where he sank,
there he fell—dead.
28 “Out of the window she peered,
the mother of Sisera wailed through the lattice:
‘Why is his chariot so long in coming?
Why tarry the hoofbeats of his chariots?’
29 Her wisest princesses answer,
indeed, she answers herself,
30 ‘Have they not found and divided the spoil?—
A womb or two for every man;
spoil of dyed materials for Sisera,
spoil of dyed materials embroidered,
two pieces of dyed work embroidered for the neck as spoil?’
31 “So may all your enemies perish, O Lord!
But your friends be like the sun as he rises in his might.”
And the land had rest for forty years.
Footnotes1. Judges 5:5 Or before the Lord, the One of Sinai, before the Lord 2. Judges 5:10 The meaning of the Hebrew word is uncertain; it may connote saddle blankets 3. Judges 5:11 Or archers; the meaning of the Hebrew word is uncertain 4. Judges 5:14 Septuagint; Hebrew in Amalek 5. Judges 5:14 Hebrew commander’s English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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The Rev. Stewart Crown, pastor of Trinity Lutheran Church in Palo Alto, CA, joins the Rev. Dr. Phil Booe to study Judges 4.
Chapters 4 and 5 describe the same events: the first in prose, the following in poetry. The story they tell is the victory of the Judge Deborah and the Israelite General Barak over the Canaanites. Barak said he’d only lead the military if Deborah went with him. Deborah told him if she came, the glory would go to a woman and not him. That is exactly what happened when a woman named Jael’s quick thinking and swift action with a hammer and metal spike dispatched the leader of the opposing army.
The Book of Judges tells the story of Israel’s descent into chaos and idolatry, and the subsequent rise of a series of judges, or redeemers, who deliver them from their enemies. The judges are flawed heroes, but they are also instruments of God’s deliverance. The book ends with the Israelites in a state of moral and spiritual decay, but it also offers hope for a better future.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
Judges 4Deborah and Barak4 And the people of Israel again did what was evil in the sight of the Lord after Ehud died. 2 And the Lord sold them into the hand of Jabin king of Canaan, who reigned in Hazor. The commander of his army was Sisera, who lived in Harosheth-hagoyim. 3 Then the people of Israel cried out to the Lord for help, for he had 900 chariots of iron and he oppressed the people of Israel cruelly for twenty years.
4 Now Deborah, a prophetess, the wife of Lappidoth, was judging Israel at that time. 5 She used to sit under the palm of Deborah between Ramah and Bethel in the hill country of Ephraim, and the people of Israel came up to her for judgment. 6 She sent and summoned Barak the son of Abinoam from Kedesh-naphtali and said to him, “Has not the Lord, the God of Israel, commanded you, ‘Go, gather your men at Mount Tabor, taking 10,000 from the people of Naphtali and the people of Zebulun. 7 And I will draw out Sisera, the general of Jabin’s army, to meet you by the river Kishon with his chariots and his troops, and I will give him into your hand’?” 8 Barak said to her, “If you will go with me, I will go, but if you will not go with me, I will not go.” 9 And she said, “I will surely go with you. Nevertheless, the road on which you are going will not lead to your glory, for the Lord will sell Sisera into the hand of a woman.” Then Deborah arose and went with Barak to Kedesh. 10 And Barak called out Zebulun and Naphtali to Kedesh. And 10,000 men went up at his heels, and Deborah went up with him.
11 Now Heber the Kenite had separated from the Kenites, the descendants of Hobab the father-in-law of Moses, and had pitched his tent as far away as the oak in Zaanannim, which is near Kedesh.
12 When Sisera was told that Barak the son of Abinoam had gone up to Mount Tabor, 13 Sisera called out all his chariots, 900 chariots of iron, and all the men who were with him, from Harosheth-hagoyim to the river Kishon. 14 And Deborah said to Barak, “Up! For this is the day in which the Lord has given Sisera into your hand. Does not the Lord go out before you?” So Barak went down from Mount Tabor with 10,000 men following him. 15 And the Lord routed Sisera and all his chariots and all his army before Barak by the edge of the sword. And Sisera got down from his chariot and fled away on foot. 16 And Barak pursued the chariots and the army to Harosheth-hagoyim, and all the army of Sisera fell by the edge of the sword; not a man was left.
17 But Sisera fled away on foot to the tent of Jael, the wife of Heber the Kenite, for there was peace between Jabin the king of Hazor and the house of Heber the Kenite. 18 And Jael came out to meet Sisera and said to him, “Turn aside, my lord; turn aside to me; do not be afraid.” So he turned aside to her into the tent, and she covered him with a rug. 19 And he said to her, “Please give me a little water to drink, for I am thirsty.” So she opened a skin of milk and gave him a drink and covered him. 20 And he said to her, “Stand at the opening of the tent, and if any man comes and asks you, ‘Is anyone here?’ say, ‘No.’” 21 But Jael the wife of Heber took a tent peg, and took a hammer in her hand. Then she went softly to him and drove the peg into his temple until it went down into the ground while he was lying fast asleep from weariness. So he died. 22 And behold, as Barak was pursuing Sisera, Jael went out to meet him and said to him, “Come, and I will show you the man whom you are seeking.” So he went in to her tent, and there lay Sisera dead, with the tent peg in his temple.
23 So on that day God subdued Jabin the king of Canaan before the people of Israel. 24 And the hand of the people of Israel pressed harder and harder against Jabin the king of Canaan, until they destroyed Jabin king of Canaan.
English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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The Rev. Thomas Eckstein, pastor of Concordia Lutheran Church in Jamestown, ND, joins the Rev. Dr. Phil Booe to study Judges 3.
God left some of the wicked nations in the land to see if Israel would follow Him or not. But the Israelites gave in to their lusts and married the foreigners and bowed down to their idols. Thus, God allowed them to suffer under cruel kings who oppressed them for many years, but he also showed mercy by raising up heroes to rescue them. Othniel was a valiant warrior who defeated the mighty king of Mesopotamia. Ehud was a clever spy who stabbed the fat king of Moab and escaped. Shamgar was a farmer who used an ox goad to slay six hundred Philistines.
The Book of Judges tells the story of Israel’s descent into chaos and idolatry, and the subsequent rise of a series of judges, or redeemers, who deliver them from their enemies. The judges are flawed heroes, but they are also instruments of God’s deliverance. The book ends with the Israelites in a state of moral and spiritual decay, but it also offers hope for a better future.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
Judges 33 Now these are the nations that the Lord left, to test Israel by them, that is, all in Israel who had not experienced all the wars in Canaan. 2 It was only in order that the generations of the people of Israel might know war, to teach war to those who had not known it before. 3 These are the nations: the five lords of the Philistines and all the Canaanites and the Sidonians and the Hivites who lived on Mount Lebanon, from Mount Baal-hermon as far as Lebo-hamath. 4 They were for the testing of Israel, to know whether Israel would obey the commandments of the Lord, which he commanded their fathers by the hand of Moses. 5 So the people of Israel lived among the Canaanites, the Hittites, the Amorites, the Perizzites, the Hivites, and the Jebusites. 6 And their daughters they took to themselves for wives, and their own daughters they gave to their sons, and they served their gods.
Othniel7 And the people of Israel did what was evil in the sight of the Lord. They forgot the Lord their God and served the Baals and the Asheroth. 8 Therefore the anger of the Lord was kindled against Israel, and he sold them into the hand of Cushan-rishathaim king of Mesopotamia. And the people of Israel served Cushan-rishathaim eight years. 9 But when the people of Israel cried out to the Lord, the Lord raised up a deliverer for the people of Israel, who saved them, Othniel the son of Kenaz, Caleb’s younger brother. 10 The Spirit of the Lord was upon him, and he judged Israel. He went out to war, and the Lord gave Cushan-rishathaim king of Mesopotamia into his hand. And his hand prevailed over Cushan-rishathaim. 11 So the land had rest forty years. Then Othniel the son of Kenaz died.
Ehud12 And the people of Israel again did what was evil in the sight of the Lord, and the Lord strengthened Eglon the king of Moab against Israel, because they had done what was evil in the sight of the Lord. 13 He gathered to himself the Ammonites and the Amalekites, and went and defeated Israel. And they took possession of the city of palms. 14 And the people of Israel served Eglon the king of Moab eighteen years.
15 Then the people of Israel cried out to the Lord, and the Lord raised up for them a deliverer, Ehud, the son of Gera, the Benjaminite, a left-handed man. The people of Israel sent tribute by him to Eglon the king of Moab. 16 And Ehud made for himself a sword with two edges, a cubit[a] in length, and he bound it on his right thigh under his clothes. 17 And he presented the tribute to Eglon king of Moab. Now Eglon was a very fat man. 18 And when Ehud had finished presenting the tribute, he sent away the people who carried the tribute. 19 But he himself turned back at the idols near Gilgal and said, “I have a secret message for you, O king.” And he commanded, “Silence.” And all his attendants went out from his presence. 20 And Ehud came to him as he was sitting alone in his cool roof chamber. And Ehud said, “I have a message from God for you.” And he arose from his seat. 21 And Ehud reached with his left hand, took the sword from his right thigh, and thrust it into his belly. 22 And the hilt also went in after the blade, and the fat closed over the blade, for he did not pull the sword out of his belly; and the dung came out. 23 Then Ehud went out into the porch[b] and closed the doors of the roof chamber behind him and locked them.
24 When he had gone, the servants came, and when they saw that the doors of the roof chamber were locked, they thought, “Surely he is relieving himself in the closet of the cool chamber.” 25 And they waited till they were embarrassed. But when he still did not open the doors of the roof chamber, they took the key and opened them, and there lay their lord dead on the floor.
26 Ehud escaped while they delayed, and he passed beyond the idols and escaped to Seirah. 27 When he arrived, he sounded the trumpet in the hill country of Ephraim. Then the people of Israel went down with him from the hill country, and he was their leader. 28 And he said to them, “Follow after me, for the Lord has given your enemies the Moabites into your hand.” So they went down after him and seized the fords of the Jordan against the Moabites and did not allow anyone to pass over. 29 And they killed at that time about 10,000 of the Moabites, all strong, able-bodied men; not a man escaped. 30 So Moab was subdued that day under the hand of Israel. And the land had rest for eighty years.
Shamgar31 After him was Shamgar the son of Anath, who killed 600 of the Philistines with an oxgoad, and he also saved Israel.
Footnotes1. Judges 3:16 A cubit was about 18 inches or 45 centimeters 2. Judges 3:23 The meaning of the Hebrew word is uncertain English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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The Rev. Gregory Alms, pastor of St. Paul Lutheran Church and School in Catonsville, MD, joins the Rev. Dr. Phil Booe to study Judges 2.
As part of His covenant with the Israelites, God instructed them to drive out and destroy the inhabitants of the land. However, they failed to do so. As a result, God allowed the Canaanites and their gods to become like thorns and snares to the Israelites. Despite their unfaithfulness, God remained faithful and raised up Judges or redeemers to bring them back. These flawed redeemers point forward to the ultimate redemption through Christ Jesus.
The Book of Judges tells the story of Israel’s descent into chaos and idolatry, and the subsequent rise of a series of judges, or redeemers, who deliver them from their enemies. The judges are flawed heroes, but they are also instruments of God’s deliverance. The book ends with the Israelites in a state of moral and spiritual decay, but it also offers hope for a better future.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
Judges 2Israel’s Disobedience2 Now the angel of the Lord went up from Gilgal to Bochim. And he said, “I brought you up from Egypt and brought you into the land that I swore to give to your fathers. I said, ‘I will never break my covenant with you, 2 and you shall make no covenant with the inhabitants of this land; you shall break down their altars.’ But you have not obeyed my voice. What is this you have done? 3 So now I say, I will not drive them out before you, but they shall become thorns in your sides, and their gods shall be a snare to you.” 4 As soon as the angel of the Lord spoke these words to all the people of Israel, the people lifted up their voices and wept. 5 And they called the name of that place Bochim.[a] And they sacrificed there to the Lord.
The Death of Joshua6 When Joshua dismissed the people, the people of Israel went each to his inheritance to take possession of the land. 7 And the people served the Lord all the days of Joshua, and all the days of the elders who outlived Joshua, who had seen all the great work that the Lord had done for Israel. 8 And Joshua the son of Nun, the servant of the Lord, died at the age of 110 years. 9 And they buried him within the boundaries of his inheritance in Timnath-heres, in the hill country of Ephraim, north of the mountain of Gaash. 10 And all that generation also were gathered to their fathers. And there arose another generation after them who did not know the Lord or the work that he had done for Israel.
Israel’s Unfaithfulness11 And the people of Israel did what was evil in the sight of the Lord and served the Baals. 12 And they abandoned the Lord, the God of their fathers, who had brought them out of the land of Egypt. They went after other gods, from among the gods of the peoples who were around them, and bowed down to them. And they provoked the Lord to anger. 13 They abandoned the Lord and served the Baals and the Ashtaroth. 14 So the anger of the Lord was kindled against Israel, and he gave them over to plunderers, who plundered them. And he sold them into the hand of their surrounding enemies, so that they could no longer withstand their enemies. 15 Whenever they marched out, the hand of the Lord was against them for harm, as the Lord had warned, and as the Lord had sworn to them. And they were in terrible distress.
The Lord Raises Up Judges16 Then the Lord raised up judges, who saved them out of the hand of those who plundered them. 17 Yet they did not listen to their judges, for they whored after other gods and bowed down to them. They soon turned aside from the way in which their fathers had walked, who had obeyed the commandments of the Lord, and they did not do so. 18 Whenever the Lord raised up judges for them, the Lord was with the judge, and he saved them from the hand of their enemies all the days of the judge. For the Lord was moved to pity by their groaning because of those who afflicted and oppressed them. 19 But whenever the judge died, they turned back and were more corrupt than their fathers, going after other gods, serving them and bowing down to them. They did not drop any of their practices or their stubborn ways. 20 So the anger of the Lord was kindled against Israel, and he said, “Because this people have transgressed my covenant that I commanded their fathers and have not obeyed my voice, 21 I will no longer drive out before them any of the nations that Joshua left when he died, 22 in order to test Israel by them, whether they will take care to walk in the way of the Lord as their fathers did, or not.” 23 So the Lord left those nations, not driving them out quickly, and he did not give them into the hand of Joshua.
Footnotes1. Judges 2:5 Bochim means weepers English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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The Rev. Matthew Lorfeld, pastor of St. John Lutheran Church in Wisconsin Rapids, WI, joins the Rev. Dr. Phil Booe to study Judges 1.
The first chapter of Judges recounts the Israelites’ initial conquest of the Promised Land after Joshua’s death. They had one job: to eradicate the inhabitants of the promised land. However, because they failed to drive out all the Canaanites, the remaining inhabitants became a thorn in their side. This chapter sets the stage for the rest of the book, demonstrating the Israelites’ fickle obedience and the consequences that follow.
The Book of Judges tells the story of Israel’s descent into chaos and idolatry, and the subsequent rise of a series of judges, or redeemers, who deliver them from their enemies. The judges are flawed heroes, but they are also instruments of God’s deliverance. The book ends with the Israelites in a state of moral and spiritual decay, but it also offers hope for a better future.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
Judges 1The Continuing Conquest of Canaan1 After the death of Joshua, the people of Israel inquired of the Lord, “Who shall go up first for us against the Canaanites, to fight against them?” 2 The Lord said, “Judah shall go up; behold, I have given the land into his hand.” 3 And Judah said to Simeon his brother, “Come up with me into the territory allotted to me, that we may fight against the Canaanites. And I likewise will go with you into the territory allotted to you.” So Simeon went with him. 4 Then Judah went up and the Lord gave the Canaanites and the Perizzites into their hand, and they defeated 10,000 of them at Bezek. 5 They found Adoni-bezek at Bezek and fought against him and defeated the Canaanites and the Perizzites. 6 Adoni-bezek fled, but they pursued him and caught him and cut off his thumbs and his big toes. 7 And Adoni-bezek said, “Seventy kings with their thumbs and their big toes cut off used to pick up scraps under my table. As I have done, so God has repaid me.” And they brought him to Jerusalem, and he died there.
8 And the men of Judah fought against Jerusalem and captured it and struck it with the edge of the sword and set the city on fire. 9 And afterward the men of Judah went down to fight against the Canaanites who lived in the hill country, in the Negeb, and in the lowland. 10 And Judah went against the Canaanites who lived in Hebron (now the name of Hebron was formerly Kiriath-arba), and they defeated Sheshai and Ahiman and Talmai.
11 From there they went against the inhabitants of Debir. The name of Debir was formerly Kiriath-sepher. 12 And Caleb said, “He who attacks Kiriath-sepher and captures it, I will give him Achsah my daughter for a wife.” 13 And Othniel the son of Kenaz, Caleb’s younger brother, captured it. And he gave him Achsah his daughter for a wife. 14 When she came to him, she urged him to ask her father for a field. And she dismounted from her donkey, and Caleb said to her, “What do you want?” 15 She said to him, “Give me a blessing. Since you have set me in the land of the Negeb, give me also springs of water.” And Caleb gave her the upper springs and the lower springs.
16 And the descendants of the Kenite, Moses’ father-in-law, went up with the people of Judah from the city of palms into the wilderness of Judah, which lies in the Negeb near Arad, and they went and settled with the people. 17 And Judah went with Simeon his brother, and they defeated the Canaanites who inhabited Zephath and devoted it to destruction. So the name of the city was called Hormah.[a] 18 Judah also captured Gaza with its territory, and Ashkelon with its territory, and Ekron with its territory. 19 And the Lord was with Judah, and he took possession of the hill country, but he could not drive out the inhabitants of the plain because they had chariots of iron. 20 And Hebron was given to Caleb, as Moses had said. And he drove out from it the three sons of Anak. 21 But the people of Benjamin did not drive out the Jebusites who lived in Jerusalem, so the Jebusites have lived with the people of Benjamin in Jerusalem to this day.
22 The house of Joseph also went up against Bethel, and the Lord was with them. 23 And the house of Joseph scouted out Bethel. (Now the name of the city was formerly Luz.) 24 And the spies saw a man coming out of the city, and they said to him, “Please show us the way into the city, and we will deal kindly with you.” 25 And he showed them the way into the city. And they struck the city with the edge of the sword, but they let the man and all his family go. 26 And the man went to the land of the Hittites and built a city and called its name Luz. That is its name to this day.
Failure to Complete the Conquest27 Manasseh did not drive out the inhabitants of Beth-shean and its villages, or Taanach and its villages, or the inhabitants of Dor and its villages, or the inhabitants of Ibleam and its villages, or the inhabitants of Megiddo and its villages, for the Canaanites persisted in dwelling in that land. 28 When Israel grew strong, they put the Canaanites to forced labor, but did not drive them out completely.
29 And Ephraim did not drive out the Canaanites who lived in Gezer, so the Canaanites lived in Gezer among them.
30 Zebulun did not drive out the inhabitants of Kitron, or the inhabitants of Nahalol, so the Canaanites lived among them, but became subject to forced labor.
31 Asher did not drive out the inhabitants of Acco, or the inhabitants of Sidon or of Ahlab or of Achzib or of Helbah or of Aphik or of Rehob, 32 so the Asherites lived among the Canaanites, the inhabitants of the land, for they did not drive them out.
33 Naphtali did not drive out the inhabitants of Beth-shemesh, or the inhabitants of Beth-anath, so they lived among the Canaanites, the inhabitants of the land. Nevertheless, the inhabitants of Beth-shemesh and of Beth-anath became subject to forced labor for them.
34 The Amorites pressed the people of Dan back into the hill country, for they did not allow them to come down to the plain. 35 The Amorites persisted in dwelling in Mount Heres, in Aijalon, and in Shaalbim, but the hand of the house of Joseph rested heavily on them, and they became subject to forced labor. 36 And the border of the Amorites ran from the ascent of Akrabbim, from Sela and upward.
Footnotes1. Judges 1:17 Hormah means utter destruction English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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The Book of Judges tells the story of Israel’s descent into chaos and idolatry, and the subsequent rise of a series of judges, or redeemers, who deliver them from their enemies. The judges are flawed heroes, but they are also instruments of God’s deliverance. The book ends with the Israelites in a state of moral and spiritual decay, but it also offers hope for a better future.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
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The Rev. Steven Theiss, pastor of Immanuel Lutheran Church in New Wells, MO, joins the Rev. Dr. Phil Booe to study Hosea 14.
Now comes a final plea from God to the wayward nation of Israel, urging them to turn back to Him and receive His forgiveness and healing. God promises to restore the relationship between Himself and His people, declaring that He will “love them freely” and heal their “backsliding”. The chapter culminates with a powerful reminder to trust in God alone and abandon the worship of false idols. It’s a stirring conclusion to the book of Hosea, filled with passion, tenderness, and a deep desire for reconciliation.
The book of Hosea is a love story with a twist. It tells how God commanded Hosea, a prophet, to marry Gomer, a wife who would be unfaithful to him. God wanted Hosea to feel firsthand the pain of betrayal as he sent him out to prophesy to the people of Israel how they had been unfaithful to God. Hosea still loved Gomer and pursued her and restored her as his wife. This was a picture of how God pursued Israel despite their sin and rebellion and offered them grace and mercy if they would return to Him.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
Hosea 14A Plea to Return to the Lord14 Return, O Israel, to the Lord your God,
for you have stumbled because of your iniquity.
2 Take with you words
and return to the Lord;
say to him,
“Take away all iniquity;
accept what is good,
and we will pay with bulls
the vows[a] of our lips.
3 Assyria shall not save us;
we will not ride on horses;
and we will say no more, ‘Our God,’
to the work of our hands.
In you the orphan finds mercy.”
4 I will heal their apostasy;
I will love them freely,
for my anger has turned from them.
5 I will be like the dew to Israel;
he shall blossom like the lily;
he shall take root like the trees of Lebanon;
6 his shoots shall spread out;
his beauty shall be like the olive,
and his fragrance like Lebanon.
7 They shall return and dwell beneath my[b] shadow;
they shall flourish like the grain;
they shall blossom like the vine;
their fame shall be like the wine of Lebanon.
8 O Ephraim, what have I to do with idols?
It is I who answer and look after you.[c]
I am like an evergreen cypress;
from me comes your fruit.
9 Whoever is wise, let him understand these things;
whoever is discerning, let him know them;
for the ways of the Lord are right,
and the upright walk in them,
but transgressors stumble in them.
Footnotes1. Hosea 14:2 Septuagint, Syriac pay the fruit 2. Hosea 14:7 Hebrew his 3. Hosea 14:8 Hebrew him English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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The Rev. Dr. Leonard Payton pastor of St. John Lutheran Church in Forest Park, IL joins the Rev. Dr. Phil Booe to study Hosea 13.
God reminds the people of Israel of their past glory but warns of their impending destruction due to their rejection of him in favor of idols and military strength. The coming assault will be severe, and Hosea is explicit about the level of violence that the invading nation will inflict upon the people, even women and children.
The book of Hosea is a love story with a twist. It tells how God commanded Hosea, a prophet, to marry Gomer, a wife who would be unfaithful to him. God wanted Hosea to feel firsthand the pain of betrayal as he sent him out to prophesy to the people of Israel how they had been unfaithful to God. Hosea still loved Gomer and pursued her and restored her as his wife. This was a picture of how God pursued Israel despite their sin and rebellion and offered them grace and mercy if they would return to Him.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
Hosea 13The Lord‘s Relentless Judgment on Israel13 When Ephraim spoke, there was trembling;
he was exalted in Israel,
but he incurred guilt through Baal and died.
2 And now they sin more and more,
and make for themselves metal images,
idols skillfully made of their silver,
all of them the work of craftsmen.
It is said of them,
“Those who offer human sacrifice kiss calves!”
3 Therefore they shall be like the morning mist
or like the dew that goes early away,
like the chaff that swirls from the threshing floor
or like smoke from a window.
4 But I am the Lord your God
from the land of Egypt;
you know no God but me,
and besides me there is no savior.
5 It was I who knew you in the wilderness,
in the land of drought;
6 but when they had grazed,[a] they became full,
they were filled, and their heart was lifted up;
therefore they forgot me.
7 So I am to them like a lion;
like a leopard I will lurk beside the way.
8 I will fall upon them like a bear robbed of her cubs;
I will tear open their breast,
and there I will devour them like a lion,
as a wild beast would rip them open.
9 He destroys[b] you, O Israel,
for you are against me, against your helper.
10 Where now is your king, to save you in all your cities?
Where are all your rulers—
those of whom you said,
“Give me a king and princes”?
11 I gave you a king in my anger,
and I took him away in my wrath.
12 The iniquity of Ephraim is bound up;
his sin is kept in store.
13 The pangs of childbirth come for him,
but he is an unwise son,
for at the right time he does not present himself
at the opening of the womb.
14 I shall ransom them from the power of Sheol;
I shall redeem them from Death.[c]
O Death, where are your plagues?
O Sheol, where is your sting?
Compassion is hidden from my eyes.
15 Though he may flourish among his brothers,
the east wind, the wind of the Lord, shall come,
rising from the wilderness,
and his fountain shall dry up;
his spring shall be parched;
it shall strip his treasury
of every precious thing.
16 [d] Samaria shall bear her guilt,
because she has rebelled against her God;
they shall fall by the sword;
their little ones shall be dashed in pieces,
and their pregnant women ripped open.
Footnotes1. Hosea 13:6 Hebrew according to their pasture 2. Hosea 13:9 Or I will destroy 3. Hosea 13:14 Or Shall I ransom them from the power of Sheol? Shall I redeem them from Death? 4. Hosea 13:16 Ch 14:1 in Hebrew English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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The Rev. John Shank, pastor of Trinity Lutheran Church in Edwardsville, IL, joins the Rev. Dr. Phil Booe to study Hosea 12.
Israel boasts of its wealth and prosperity, while YHWH reminds the people that he could easily take it all away. Prosperity does not equate to faithfulness or blessings. This chapter recalls the history of the Israelites, focusing on their ancestors Jacob and Moses. Hosea emphasizes the faithfulness of God throughout this history, despite the unfaithfulness of the people.
The book of Hosea is a love story with a twist. It tells how God commanded Hosea, a prophet, to marry Gomer, a wife who would be unfaithful to him. God wanted Hosea to feel firsthand the pain of betrayal as he sent him out to prophesy to the people of Israel how they had been unfaithful to God. Hosea still loved Gomer and pursued her and restored her as his wife. This was a picture of how God pursued Israel despite their sin and rebellion and offered them grace and mercy if they would return to Him.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
Hosea 1212 Ephraim feeds on the wind
and pursues the east wind all day long;
they multiply falsehood and violence;
they make a covenant with Assyria,
and oil is carried to Egypt.
The Lord‘s Indictment of Israel and Judah2 The Lord has an indictment against Judah
and will punish Jacob according to his ways;
he will repay him according to his deeds.
3 In the womb he took his brother by the heel,
and in his manhood he strove with God.
4 He strove with the angel and prevailed;
he wept and sought his favor.
He met God[a] at Bethel,
and there God spoke with us—
5 the Lord, the God of hosts,
the Lord is his memorial name:
6 “So you, by the help of your God, return,
hold fast to love and justice,
and wait continually for your God.”
7 A merchant, in whose hands are false balances,
he loves to oppress.
8 Ephraim has said, “Ah, but I am rich;
I have found wealth for myself;
in all my labors they cannot find in me iniquity or sin.”
9 I am the Lord your God
from the land of Egypt;
I will again make you dwell in tents,
as in the days of the appointed feast.
10 I spoke to the prophets;
it was I who multiplied visions,
and through the prophets gave parables.
11 If there is iniquity in Gilead,
they shall surely come to nothing:
in Gilgal they sacrifice bulls;
their altars also are like stone heaps
on the furrows of the field.
12 Jacob fled to the land of Aram;
there Israel served for a wife,
and for a wife he guarded sheep.
13 By a prophet the Lord brought Israel up from Egypt,
and by a prophet he was guarded.
14 Ephraim has given bitter provocation;
so his Lord will leave his bloodguilt on him
and will repay him for his disgraceful deeds.
Footnotes1. Hosea 12:4 Hebrew him English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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The Rev. Dr. Michael Morehouse, pastor of Catalina Lutheran Church in Tucson, AZ, joins the Rev. Dr. Phil Booe to Study Hosea 11.
This chapter is a powerful and emotional depiction of God’s love for Israel, despite their constant rebellion and disobedience. God reveals himself to be both frustrated with Israel’s sinful behavior, but also tenderly compassionate towards them. God’s desire for His people to repent and be restored is evidence of the incredible depth of His love and mercy. It reminds us that no matter how far we may stray, God’s love for us is unfailing and unending.
The book of Hosea is a love story with a twist. It tells how God commanded Hosea, a prophet, to marry Gomer, a wife who would be unfaithful to him. God wanted Hosea to feel firsthand the pain of betrayal as he sent him out to prophesy to the people of Israel how they had been unfaithful to God. Hosea still loved Gomer and pursued her and restored her as his wife. This was a picture of how God pursued Israel despite their sin and rebellion and offered them grace and mercy if they would return to Him.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
Hosea 11The Lord‘s Love for Israel11 When Israel was a child, I loved him,
and out of Egypt I called my son.
2 The more they were called,
the more they went away;
they kept sacrificing to the Baals
and burning offerings to idols.
3 Yet it was I who taught Ephraim to walk;
I took them up by their arms,
but they did not know that I healed them.
4 I led them with cords of kindness,[a]
with the bands of love,
and I became to them as one who eases the yoke on their jaws,
and I bent down to them and fed them.
5 They shall not[b] return to the land of Egypt,
but Assyria shall be their king,
because they have refused to return to me.
6 The sword shall rage against their cities,
consume the bars of their gates,
and devour them because of their own counsels.
7 My people are bent on turning away from me,
and though they call out to the Most High,
he shall not raise them up at all.
8 How can I give you up, O Ephraim?
How can I hand you over, O Israel?
How can I make you like Admah?
How can I treat you like Zeboiim?
My heart recoils within me;
my compassion grows warm and tender.
9 I will not execute my burning anger;
I will not again destroy Ephraim;
for I am God and not a man,
the Holy One in your midst,
and I will not come in wrath.[c]
10 They shall go after the Lord;
he will roar like a lion;
when he roars,
his children shall come trembling from the west;
11 they shall come trembling like birds from Egypt,
and like doves from the land of Assyria,
and I will return them to their homes, declares the Lord.
12 [d] Ephraim has surrounded me with lies,
and the house of Israel with deceit,
but Judah still walks with God
and is faithful to the Holy One.
Footnotes1. Hosea 11:4 Or humaneness; Hebrew man 2. Hosea 11:5 Or surely 3. Hosea 11:9 Or into the city 4. Hosea 11:12 Ch 12:1 in Hebrew English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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The Rev. David Boisclair, pastor of Faith and Bethesda Lutheran Churches in Pine Lawn, MO, joins the Rev. Dr. Phil Booe to study Hosea 10.
Hosea continues to paint a stark image of Israel as a selfish vine that bears fruit for itself, not God. They’ve built altars and worshiped false gods, but God is not pleased. Punishment looms as their land, king, and idols will be destroyed. Hosea urges repentance and seeking God with all their heart for forgiveness and restoration.
The book of Hosea is a love story with a twist. It tells how God commanded Hosea, a prophet, to marry Gomer, a wife who would be unfaithful to him. God wanted Hosea to feel firsthand the pain of betrayal as he sent him out to prophesy to the people of Israel how they had been unfaithful to God. Hosea still loved Gomer and pursued her and restored her as his wife. This was a picture of how God pursued Israel despite their sin and rebellion and offered them grace and mercy if they would return to Him.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
Hosea 1010 Israel is a luxuriant vine
that yields its fruit.
The more his fruit increased,
the more altars he built;
as his country improved,
he improved his pillars.
2 Their heart is false;
now they must bear their guilt.
The Lord[a] will break down their altars
and destroy their pillars.
3 For now they will say:
“We have no king,
for we do not fear the Lord;
and a king—what could he do for us?”
4 They utter mere words;
with empty[b] oaths they make covenants;
so judgment springs up like poisonous weeds
in the furrows of the field.
5 The inhabitants of Samaria tremble
for the calf[c] of Beth-aven.
Its people mourn for it, and so do its idolatrous priests—
those who rejoiced over it and over its glory—
for it has departed[d] from them.
6 The thing itself shall be carried to Assyria
as tribute to the great king.[e]
Ephraim shall be put to shame,
and Israel shall be ashamed of his idol.[f]
7 Samaria’s king shall perish
like a twig on the face of the waters.
8 The high places of Aven, the sin of Israel,
shall be destroyed.
Thorn and thistle shall grow up
on their altars,
and they shall say to the mountains, “Cover us,”
and to the hills, “Fall on us.”
9 From the days of Gibeah, you have sinned, O Israel;
there they have continued.
Shall not the war against the unjust[g] overtake them in Gibeah?
10 When I please, I will discipline them,
and nations shall be gathered against them
when they are bound up for their double iniquity.
11 Ephraim was a trained calf
that loved to thresh,
and I spared her fair neck;
but I will put Ephraim to the yoke;
Judah must plow;
Jacob must harrow for himself.
12 Sow for yourselves righteousness;
reap steadfast love;
break up your fallow ground,
for it is the time to seek the Lord,
that he may come and rain righteousness upon you.
13 You have plowed iniquity;
you have reaped injustice;
you have eaten the fruit of lies.
Because you have trusted in your own way
and in the multitude of your warriors,
14 therefore the tumult of war shall arise among your people,
and all your fortresses shall be destroyed,
as Shalman destroyed Beth-arbel on the day of battle;
mothers were dashed in pieces with their children.
15 Thus it shall be done to you, O Bethel,
because of your great evil.
At dawn the king of Israel
shall be utterly cut off.
Footnotes1. Hosea 10:2 Hebrew He 2. Hosea 10:4 Or vain (see Exodus 20:7) 3. Hosea 10:5 Or calves 4. Hosea 10:5 Or has gone into exile 5. Hosea 10:6 Or to King Jareb 6. Hosea 10:6 Or counsel 7. Hosea 10:9 Hebrew the children of injustice English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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The Rev. Adam DeGroot, pastor of Calvary Lutheran Church in Rio Rancho, NM, joins the Rev. Dr. Phil Booe to study Hosea 9.
Hosea prophesies a vivid picture of Israel’s impending punishment for their unfaithfulness and idolatry, likening them to bad grapes unfit for consumption. He warns of the approaching judgment and their imminent fall, highlighting their religious infidelity and moral wrongdoing that thrive in their prosperous society.
The book of Hosea is a love story with a twist. It tells how God commanded Hosea, a prophet, to marry Gomer, a wife who would be unfaithful to him. God wanted Hosea to feel firsthand the pain of betrayal as he sent him out to prophesy to the people of Israel how they had been unfaithful to God. Hosea still loved Gomer and pursued her and restored her as his wife. This was a picture of how God pursued Israel despite their sin and rebellion and offered them grace and mercy if they would return to Him.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
Hosea 9The Lord Will Punish Israel9 Rejoice not, O Israel!
Exult not like the peoples;
for you have played the whore, forsaking your God.
You have loved a prostitute’s wages
on all threshing floors.
2 Threshing floor and wine vat shall not feed them,
and the new wine shall fail them.
3 They shall not remain in the land of the Lord,
but Ephraim shall return to Egypt,
and they shall eat unclean food in Assyria.
4 They shall not pour drink offerings of wine to the Lord,
and their sacrifices shall not please him.
It shall be like mourners’ bread to them;
all who eat of it shall be defiled;
for their bread shall be for their hunger only;
it shall not come to the house of the Lord.
5 What will you do on the day of the appointed festival,
and on the day of the feast of the Lord?
6 For behold, they are going away from destruction;
but Egypt shall gather them;
Memphis shall bury them.
Nettles shall possess their precious things of silver;
thorns shall be in their tents.
7 The days of punishment have come;
the days of recompense have come;
Israel shall know it.
The prophet is a fool;
the man of the spirit is mad,
because of your great iniquity
and great hatred.
8 The prophet is the watchman of Ephraim with my God;
yet a fowler’s snare is on all his ways,
and hatred in the house of his God.
9 They have deeply corrupted themselves
as in the days of Gibeah:
he will remember their iniquity;
he will punish their sins.
10 Like grapes in the wilderness,
I found Israel.
Like the first fruit on the fig tree
in its first season,
I saw your fathers.
But they came to Baal-peor
and consecrated themselves to the thing of shame,
and became detestable like the thing they loved.
11 Ephraim’s glory shall fly away like a bird—
no birth, no pregnancy, no conception!
12 Even if they bring up children,
I will bereave them till none is left.
Woe to them
when I depart from them!
13 Ephraim, as I have seen, was like a young palm[a] planted in a meadow;
but Ephraim must lead his children out to slaughter.[b]
14 Give them, O Lord—
what will you give?
Give them a miscarrying womb
and dry breasts.
15 Every evil of theirs is in Gilgal;
there I began to hate them.
Because of the wickedness of their deeds
I will drive them out of my house.
I will love them no more;
all their princes are rebels.
16 Ephraim is stricken;
their root is dried up;
they shall bear no fruit.
Even though they give birth,
I will put their beloved children to death.
17 My God will reject them
because they have not listened to him;
they shall be wanderers among the nations.
Footnotes1. Hosea 9:13 Or like Tyre 2. Hosea 9:13 Hebrew to him who slaughters English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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The Rev. John Lukomski, co-host of Wrestling with the Basics on KFUO Radio, joins the Rev. Dr. Phil Booe to study Hosea 8. Find Wrestling with the Basics at kfuo.org/WrestlingWithTheBasics.
Hosea continues to speak God’s judgment against the people, and he’s not mincing words. The situation is dire. Using poetic language, Hosea describes how foreign armies are going to invade their land and destroy their altars and idols. But even with this dire warning, the people of Israel still put their faith in their own strength and alliances with other nations instead of turning back to God. It’s a tough spot to be in, and Hosea is doing his best to get them to see the error of their ways before it’s too late.
The book of Hosea is a love story with a twist. It tells how God commanded Hosea, a prophet, to marry Gomer, a wife who would be unfaithful to him. God wanted Hosea to feel firsthand the pain of betrayal as he sent him out to prophesy to the people of Israel how they had been unfaithful to God. Hosea still loved Gomer and pursued her and restored her as his wife. This was a picture of how God pursued Israel despite their sin and rebellion and offered them grace and mercy if they would return to Him.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
Hosea 8Israel Will Reap the Whirlwind8 Set the trumpet to your lips!
One like a vulture is over the house of the Lord,
because they have transgressed my covenant
and rebelled against my law.
2 To me they cry,
“My God, we—Israel—know you.”
3 Israel has spurned the good;
the enemy shall pursue him.
4 They made kings, but not through me.
They set up princes, but I knew it not.
With their silver and gold they made idols
for their own destruction.
5 I have[a] spurned your calf, O Samaria.
My anger burns against them.
How long will they be incapable of innocence?
6 For it is from Israel;
a craftsman made it;
it is not God.
The calf of Samaria
shall be broken to pieces.[b]
7 For they sow the wind,
and they shall reap the whirlwind.
The standing grain has no heads;
it shall yield no flour;
if it were to yield,
strangers would devour it.
8 Israel is swallowed up;
already they are among the nations
as a useless vessel.
9 For they have gone up to Assyria,
a wild donkey wandering alone;
Ephraim has hired lovers.
10 Though they hire allies among the nations,
I will soon gather them up.
And the king and princes shall soon writhe
because of the tribute.
11 Because Ephraim has multiplied altars for sinning,
they have become to him altars for sinning.
12 Were I to write for him my laws by the ten thousands,
they would be regarded as a strange thing.
13 As for my sacrificial offerings,
they sacrifice meat and eat it,
but the Lord does not accept them.
Now he will remember their iniquity
and punish their sins;
they shall return to Egypt.
14 For Israel has forgotten his Maker
and built palaces,
and Judah has multiplied fortified cities;
so I will send a fire upon his cities,
and it shall devour her strongholds.
Footnotes1. Hosea 8:5 Hebrew He has 2. Hosea 8:6 Or shall go up in flames English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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The Rev. Luke Brown, pastor of Immanuel Lutheran Church in Ellsworth, Kansas, joins the Rev. Dr. Phil Booe to study Hosea 6-7.
A beautiful confession by the Israelites is exposed by God as merely superficial. They think the judgment will be minor. They believe that by mere outward confession and rote sacrifice they will be spared. However, through his prophet Hosea, God explains what he is looking for is steadfast love, not sacrifice; true faithfulness not lip service.
The book of Hosea is a love story with a twist. It tells how God commanded Hosea, a prophet, to marry Gomer, a wife who would be unfaithful to him. God wanted Hosea to feel firsthand the pain of betrayal as he sent him out to prophesy to the people of Israel how they had been unfaithful to God. Hosea still loved Gomer and pursued her and restored her as his wife. This was a picture of how God pursued Israel despite their sin and rebellion and offered them grace and mercy if they would return to Him.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
Hosea 6-7Israel and Judah Are Unrepentant6 “Come, let us return to the Lord;
for he has torn us, that he may heal us;
he has struck us down, and he will bind us up.
2 After two days he will revive us;
on the third day he will raise us up,
that we may live before him.
3 Let us know; let us press on to know the Lord;
his going out is sure as the dawn;
he will come to us as the showers,
as the spring rains that water the earth.”
4 What shall I do with you, O Ephraim?
What shall I do with you, O Judah?
Your love is like a morning cloud,
like the dew that goes early away.
5 Therefore I have hewn them by the prophets;
I have slain them by the words of my mouth,
and my judgment goes forth as the light.
6 For I desire steadfast love[a] and not sacrifice,
the knowledge of God rather than burnt offerings.
7 But like Adam they transgressed the covenant;
there they dealt faithlessly with me.
8 Gilead is a city of evildoers,
tracked with blood.
9 As robbers lie in wait for a man,
so the priests band together;
they murder on the way to Shechem;
they commit villainy.
10 In the house of Israel I have seen a horrible thing;
Ephraim’s whoredom is there; Israel is defiled.
11 For you also, O Judah, a harvest is appointed.
When I restore the fortunes of my people,
7 when I would heal Israel,
the iniquity of Ephraim is revealed,
and the evil deeds of Samaria,
for they deal falsely;
the thief breaks in,
and the bandits raid outside.
2 But they do not consider
that I remember all their evil.
Now their deeds surround them;
they are before my face.
3 By their evil they make the king glad,
and the princes by their treachery.
4 They are all adulterers;
they are like a heated oven
whose baker ceases to stir the fire,
from the kneading of the dough
until it is leavened.
5 On the day of our king, the princes
became sick with the heat of wine;
he stretched out his hand with mockers.
6 For with hearts like an oven they approach their intrigue;
all night their anger smolders;
in the morning it blazes like a flaming fire.
7 All of them are hot as an oven,
and they devour their rulers.
All their kings have fallen,
and none of them calls upon me.
8 Ephraim mixes himself with the peoples;
Ephraim is a cake not turned.
9 Strangers devour his strength,
and he knows it not;
gray hairs are sprinkled upon him,
and he knows it not.
10 The pride of Israel testifies to his face;[b]
yet they do not return to the Lord their God,
nor seek him, for all this.
11 Ephraim is like a dove,
silly and without sense,
calling to Egypt, going to Assyria.
12 As they go, I will spread over them my net;
I will bring them down like birds of the heavens;
I will discipline them according to the report made to their congregation.
13 Woe to them, for they have strayed from me!
Destruction to them, for they have rebelled against me!
I would redeem them,
but they speak lies against me.
14 They do not cry to me from the heart,
but they wail upon their beds;
for grain and wine they gash themselves;
they rebel against me.
15 Although I trained and strengthened their arms,
yet they devise evil against me.
16 They return, but not upward;[c]
they are like a treacherous bow;
their princes shall fall by the sword
because of the insolence of their tongue.
This shall be their derision in the land of Egypt.
Footnotes1. Hosea 6:6 Septuagint mercy 2. Hosea 7:10 Or in his presence 3. Hosea 7:16 Or to the Most High English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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The Rev. David Boisclair, pastor of Faith and Bethesda Lutheran Churches in Pine Lawn, MO, joins the Rev. Dr. Phil Booe to study Hosea 5.
God lays much of the responsibility for the infidelity of the people at the feet of both priest and prince alike. When the political and spiritual leaders worship false idols and abandon the way of the Lord, the people are certain to follow. The unfaithfulness is not just limited to Israel, Judah is at fault, too. Though Hosea, God declared, “[Both] have dealt faithlessly with the LORD; for they have borne alien children” (v. 7).
The book of Hosea is a love story with a twist. It tells how God commanded Hosea, a prophet, to marry Gomer, a wife who would be unfaithful to him. God wanted Hosea to feel firsthand the pain of betrayal as he sent him out to prophesy to the people of Israel how they had been unfaithful to God. Hosea still loved Gomer and pursued her and restored her as his wife. This was a picture of how God pursued Israel despite their sin and rebellion and offered them grace and mercy if they would return to Him.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
Hosea 5Punishment Coming for Israel and Judah5 Hear this, O priests!
Pay attention, O house of Israel!
Give ear, O house of the king!
For the judgment is for you;
for you have been a snare at Mizpah
and a net spread upon Tabor.
2 And the revolters have gone deep into slaughter,
but I will discipline all of them.
3 I know Ephraim,
and Israel is not hidden from me;
for now, O Ephraim, you have played the whore;
Israel is defiled.
4 Their deeds do not permit them
to return to their God.
For the spirit of whoredom is within them,
and they know not the Lord.
5 The pride of Israel testifies to his face;[a]
Israel and Ephraim shall stumble in his guilt;
Judah also shall stumble with them.
6 With their flocks and herds they shall go
to seek the Lord,
but they will not find him;
he has withdrawn from them.
7 They have dealt faithlessly with the Lord;
for they have borne alien children.
Now the new moon shall devour them with their fields.
8 Blow the horn in Gibeah,
the trumpet in Ramah.
Sound the alarm at Beth-aven;
we follow you,[b] O Benjamin!
9 Ephraim shall become a desolation
in the day of punishment;
among the tribes of Israel
I make known what is sure.
10 The princes of Judah have become
like those who move the landmark;
upon them I will pour out
my wrath like water.
11 Ephraim is oppressed, crushed in judgment,
because he was determined to go after filth.[c]
12 But I am like a moth to Ephraim,
and like dry rot to the house of Judah.
13 When Ephraim saw his sickness,
and Judah his wound,
then Ephraim went to Assyria,
and sent to the great king.[d]
But he is not able to cure you
or heal your wound.
14 For I will be like a lion to Ephraim,
and like a young lion to the house of Judah.
I, even I, will tear and go away;
I will carry off, and no one shall rescue.
15 I will return again to my place,
until they acknowledge their guilt and seek my face,
and in their distress earnestly seek me.
Footnotes1. Hosea 5:5 Or in his presence 2. Hosea 5:8 Or after you 3. Hosea 5:11 Or to follow human precepts 4. Hosea 5:13 Or to King Jareb English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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The Rev. Paul Cain, pastor of Immanuel Lutheran Church in Sheridan, WY, joins the Rev. Dr. Phil Booe to study Hosea 4.
The prophet Hosea, now more empathetic to YHWH’s concern for the infidelity of the people, begins to deliver a lengthy indictment against Israel and their wickedness. The people openly sin and the priests lead the way. YHWH laments the lack of love for him and his statues among them and forewarns of coming judgement.
The book of Hosea is a love story with a twist. It tells how God commanded Hosea, a prophet, to marry Gomer, a wife who would be unfaithful to him. God wanted Hosea to feel firsthand the pain of betrayal as he sent him out to prophesy to the people of Israel how they had been unfaithful to God. Hosea still loved Gomer and pursued her and restored her as his wife. This was a picture of how God pursued Israel despite their sin and rebellion and offered them grace and mercy if they would return to Him.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
Hosea 4The Lord Accuses Israel4 Hear the word of the Lord, O children of Israel,
for the Lord has a controversy with the inhabitants of the land.
There is no faithfulness or steadfast love,
and no knowledge of God in the land;
2 there is swearing, lying, murder, stealing, and committing adultery;
they break all bounds, and bloodshed follows bloodshed.
3 Therefore the land mourns,
and all who dwell in it languish,
and also the beasts of the field
and the birds of the heavens,
and even the fish of the sea are taken away.
4 Yet let no one contend,
and let none accuse,
for with you is my contention, O priest.[a]
5 You shall stumble by day;
the prophet also shall stumble with you by night;
and I will destroy your mother.
6 My people are destroyed for lack of knowledge;
because you have rejected knowledge,
I reject you from being a priest to me.
And since you have forgotten the law of your God,
I also will forget your children.
7 The more they increased,
the more they sinned against me;
I will change their glory into shame.
8 They feed on the sin[b] of my people;
they are greedy for their iniquity.
9 And it shall be like people, like priest;
I will punish them for their ways
and repay them for their deeds.
10 They shall eat, but not be satisfied;
they shall play the whore, but not multiply,
because they have forsaken the Lord
to cherish 11 whoredom, wine, and new wine,
which take away the understanding.
12 My people inquire of a piece of wood,
and their walking staff gives them oracles.
For a spirit of whoredom has led them astray,
and they have left their God to play the whore.
13 They sacrifice on the tops of the mountains
and burn offerings on the hills,
under oak, poplar, and terebinth,
because their shade is good.
Therefore your daughters play the whore,
and your brides commit adultery.
14 I will not punish your daughters when they play the whore,
nor your brides when they commit adultery;
for the men themselves go aside with prostitutes
and sacrifice with cult prostitutes,
and a people without understanding shall come to ruin.
15 Though you play the whore, O Israel,
let not Judah become guilty.
Enter not into Gilgal,
nor go up to Beth-aven,
and swear not, “As the Lord lives.”
16 Like a stubborn heifer,
Israel is stubborn;
can the Lord now feed them
like a lamb in a broad pasture?
17 Ephraim is joined to idols;
leave him alone.
18 When their drink is gone, they give themselves to whoring;
their rulers[c] dearly love shame.
19 A wind has wrapped them[d] in its wings,
and they shall be ashamed because of their sacrifices.
Footnotes1. Hosea 4:4 Or for your people are like those who contend with the priest 2. Hosea 4:8 Or sin offering 3. Hosea 4:18 Hebrew shields 4. Hosea 4:19 Hebrew her English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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The Rev. Kevin Parviz, pastor of Congregation Chai v’ Shalom in St. Louis, MO, joins the Rev. Dr. Phil Booe to study Hosea 2-3.
Israel’s idolatry is described in terms of marital infidelity. Something that, because of YHWH’s command, Hosea is now intimately familiar with because of his marriage to the unfaithful Gomer. Hosea depicts YHWH as the betrayed husband and Israel as His unfaithful wife. We end our study with God’s command that Hosea redeem his wife, Gomer, which foreshadows the future redemption that awaits God’s own bride, Israel.
The book of Hosea is a love story with a twist. It tells how God commanded Hosea, a prophet, to marry Gomer, a wife who would be unfaithful to him. God wanted Hosea to feel firsthand the pain of betrayal as he sent him out to prophesy to the people of Israel how they had been unfaithful to God. Hosea still loved Gomer and pursued her and restored her as his wife. This was a picture of how God pursued Israel despite their sin and rebellion and offered them grace and mercy if they would return to Him.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
Hosea 2-3Israel’s Unfaithfulness Punished2 [a] Say to your brothers, “You are my people,”[b] and to your sisters, “You have received mercy.”[c]
2 “Plead with your mother, plead—
for she is not my wife,
and I am not her husband—
that she put away her whoring from her face,
and her adultery from between her breasts;
3 lest I strip her naked
and make her as in the day she was born,
and make her like a wilderness,
and make her like a parched land,
and kill her with thirst.
4 Upon her children also I will have no mercy,
because they are children of whoredom.
5 For their mother has played the whore;
she who conceived them has acted shamefully.
For she said, ‘I will go after my lovers,
who give me my bread and my water,
my wool and my flax, my oil and my drink.’
6 Therefore I will hedge up her[d] way with thorns,
and I will build a wall against her,
so that she cannot find her paths.
7 She shall pursue her lovers
but not overtake them,
and she shall seek them
but shall not find them.
Then she shall say,
‘I will go and return to my first husband,
for it was better for me then than now.’
8 And she did not know
that it was I who gave her
the grain, the wine, and the oil,
and who lavished on her silver and gold,
which they used for Baal.
9 Therefore I will take back
my grain in its time,
and my wine in its season,
and I will take away my wool and my flax,
which were to cover her nakedness.
10 Now I will uncover her lewdness
in the sight of her lovers,
and no one shall rescue her out of my hand.
11 And I will put an end to all her mirth,
her feasts, her new moons, her Sabbaths,
and all her appointed feasts.
12 And I will lay waste her vines and her fig trees,
of which she said,
‘These are my wages,
which my lovers have given me.’
I will make them a forest,
and the beasts of the field shall devour them.
13 And I will punish her for the feast days of the Baals
when she burned offerings to them
and adorned herself with her ring and jewelry,
and went after her lovers
and forgot me, declares the Lord.
The Lord‘s Mercy on Israel14 “Therefore, behold, I will allure her,
and bring her into the wilderness,
and speak tenderly to her.
15 And there I will give her her vineyards
and make the Valley of Achor[e] a door of hope.
And there she shall answer as in the days of her youth,
as at the time when she came out of the land of Egypt.
16 “And in that day, declares the Lord, you will call me ‘My Husband,’ and no longer will you call me ‘My Baal.’ 17 For I will remove the names of the Baals from her mouth, and they shall be remembered by name no more. 18 And I will make for them a covenant on that day with the beasts of the field, the birds of the heavens, and the creeping things of the ground. And I will abolish[f] the bow, the sword, and war from the land, and I will make you lie down in safety. 19 And I will betroth you to me forever. I will betroth you to me in righteousness and in justice, in steadfast love and in mercy. 20 I will betroth you to me in faithfulness. And you shall know the Lord.
21 “And in that day I will answer, declares the Lord,
I will answer the heavens,
and they shall answer the earth,
22 and the earth shall answer the grain, the wine, and the oil,
and they shall answer Jezreel,[g]
23 and I will sow her for myself in the land.
And I will have mercy on No Mercy,[h]
and I will say to Not My People,[i] ‘You are my people’;
and he shall say, ‘You are my God.’”
Hosea Redeems His Wife3 And the Lord said to me, “Go again, love a woman who is loved by another man and is an adulteress, even as the Lord loves the children of Israel, though they turn to other gods and love cakes of raisins.” 2 So I bought her for fifteen shekels of silver and a homer and a lethech[j] of barley. 3 And I said to her, “You must dwell as mine for many days. You shall not play the whore, or belong to another man; so will I also be to you.” 4 For the children of Israel shall dwell many days without king or prince, without sacrifice or pillar, without ephod or household gods. 5 Afterward the children of Israel shall return and seek the Lord their God, and David their king, and they shall come in fear to the Lord and to his goodness in the latter days.
Footnotes1. Hosea 2:1 Ch 2:3 in Hebrew 2. Hosea 2:1 Hebrew ammi, which means my people 3. Hosea 2:1 Hebrew ruhama, which means she has received mercy 4. Hosea 2:6 Hebrew your 5. Hosea 2:15 Achor means trouble; compare Joshua 7:26 6. Hosea 2:18 Hebrew break 7. Hosea 2:22 Jezreel means God will sow 8. Hosea 2:23 Hebrew Lo-ruhama 9. Hosea 2:23 Hebrew Lo-ammi 10. Hosea 3:2 A shekel was about 2/5 ounce or 11 grams; a homer was about 6 bushels or 220 liters; a lethech was about 3 bushels or 110 liters English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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The Rev. Timothy Sandeno, pastor of Redeemer Lutheran Church in Gorham, ME, joins the Rev. Dr. Phil Booe to study Hosea 1.
Hosea was a prophet in Israel during times of great prosperity in the time of the Divided Kingdom. He was called to prophesy against the unfaithfulness of God’s people. So that he could empathize with the severity of this sin, YHWH called him to first experience this infidelity first-hand by taking on an adulterous wife. Even his children would bear names that pointed to God’s judgement.
The book of Hosea is a love story with a twist. It tells how God commanded Hosea, a prophet, to marry Gomer, a wife who would be unfaithful to him. God wanted Hosea to feel firsthand the pain of betrayal as he sent him out to prophesy to the people of Israel how they had been unfaithful to God. Hosea still loved Gomer and pursued her and restored her as his wife. This was a picture of how God pursued Israel despite their sin and rebellion and offered them grace and mercy if they would return to Him.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
Hosea 11 The word of the Lord that came to Hosea, the son of Beeri, in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah, and in the days of Jeroboam the son of Joash, king of Israel.
Hosea’s Wife and Children2 When the Lord first spoke through Hosea, the Lord said to Hosea, “Go, take to yourself a wife of whoredom and have children of whoredom, for the land commits great whoredom by forsaking the Lord.” 3 So he went and took Gomer, the daughter of Diblaim, and she conceived and bore him a son.
4 And the Lord said to him, “Call his name Jezreel, for in just a little while I will punish the house of Jehu for the blood of Jezreel, and I will put an end to the kingdom of the house of Israel. 5 And on that day I will break the bow of Israel in the Valley of Jezreel.”
6 She conceived again and bore a daughter. And the Lord said to him, “Call her name No Mercy,[a] for I will no more have mercy on the house of Israel, to forgive them at all. 7 But I will have mercy on the house of Judah, and I will save them by the Lord their God. I will not save them by bow or by sword or by war or by horses or by horsemen.”
8 When she had weaned No Mercy, she conceived and bore a son. 9 And the Lord said, “Call his name Not My People,[b] for you are not my people, and I am not your God.”[c]
10 [d] Yet the number of the children of Israel shall be like the sand of the sea, which cannot be measured or numbered. And in the place where it was said to them, “You are not my people,” it shall be said to them, “Children[e] of the living God.” 11 And the children of Judah and the children of Israel shall be gathered together, and they shall appoint for themselves one head. And they shall go up from the land, for great shall be the day of Jezreel.
Footnotes1. Hosea 1:6 Hebrew Lo-ruhama, which means she has not received mercy 2. Hosea 1:9 Hebrew Lo-ammi, which means not my people 3. Hosea 1:9 Hebrew I am not yours 4. Hosea 1:10 Ch 2:1 in Hebrew 5. Hosea 1:10 Or Sons English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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The book of Hosea is a love story with a twist. It tells how God commanded Hosea, a prophet, to marry Gomer, a wife who would be unfaithful to him. God wanted Hosea to feel firsthand the pain of betrayal as he sent him out to prophesy to the people of Israel how they had been unfaithful to God. Hosea still loved Gomer and pursued her and restored her as his wife. This was a picture of how God pursued Israel despite their sin and rebellion and offered them grace and mercy if they would return to Him.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
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The Rev. Keith Haney, Assistant to the President for Missions, Human Care, and Stewardship in the LCMS Iowa District West joins the Rev. Dr. Phil Booe to study Luke 10:25–37.
Martin Luther King, Jr. spoke of the Good Samaritan in his famous 1968 speech, “I’ve Been to the Mountaintop.” He said, “The first question which the priest and the Levite asked was, ‘If I stop to help this man, what will happen to me?’ But, the good Samaritan reversed the question: ‘If I do not stop to help this man, what will happen to him?’” The attitude of the Christian toward his neighbor is to reflect the attitude of Christ toward us. What does this mean? This special episode of Thy Strong Word explores the answer.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
Luke 10:25–37The Parable of the Good Samaritan25 And behold, a lawyer stood up to put him to the test, saying, “Teacher, what shall I do to inherit eternal life?” 26 He said to him, “What is written in the Law? How do you read it?” 27 And he answered, “You shall love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind, and your neighbor as yourself.” 28 And he said to him, “You have answered correctly; do this, and you will live.”
29 But he, desiring to justify himself, said to Jesus, “And who is my neighbor?” 30 Jesus replied, “A man was going down from Jerusalem to Jericho, and he fell among robbers, who stripped him and beat him and departed, leaving him half dead. 31 Now by chance a priest was going down that road, and when he saw him he passed by on the other side. 32 So likewise a Levite, when he came to the place and saw him, passed by on the other side. 33 But a Samaritan, as he journeyed, came to where he was, and when he saw him, he had compassion. 34 He went to him and bound up his wounds, pouring on oil and wine. Then he set him on his own animal and brought him to an inn and took care of him. 35 And the next day he took out two denarii[a] and gave them to the innkeeper, saying, ‘Take care of him, and whatever more you spend, I will repay you when I come back.’ 36 Which of these three, do you think, proved to be a neighbor to the man who fell among the robbers?” 37 He said, “The one who showed him mercy.” And Jesus said to him, “You go, and do likewise.”
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Footnotes1. Luke 10:35 A denarius was a day’s wage for a laborer English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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The Rev. Thomas Eckstein, pastor of Concordia Lutheran Church in Jamestown, ND, joins the Rev. Dr. Phil Booe to study Titus 3.
Paul begins with a call for Christians to be submissive to authorities, but not just obedient, but to not speak evil of them. He then highlights the transformative power of God’s grace and its impact on Christian living. While asserting we are saved by his grace through baptism, Paul emphasizes doing good works which flow from faith is vital. Paul reminds Titus, and us all, that we were once slaves to sin, but through rebirth and renewal by the Holy Spirit, we have salvation as a gift from God, received through faith in Christ.
The “Pastoral Epistles” of 1st and 2nd Timothy and Titus, written by the Apostle Paul and divinely inspired by the Holy Spirit, are a treasure trove of invaluable insights into the early Christian church and God’s expectation for its leaders. These letters, brimming with wisdom, are not relics of the past but remain authoritative today. They offer a roadmap for navigating the challenges of leadership and teaching, making them not only essential for understanding the role of pastors but also for all Christians seeking to live a life that honors God’s will.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
Titus 3Be Ready for Every Good Work3 Remind them to be submissive to rulers and authorities, to be obedient, to be ready for every good work, 2 to speak evil of no one, to avoid quarreling, to be gentle, and to show perfect courtesy toward all people. 3 For we ourselves were once foolish, disobedient, led astray, slaves to various passions and pleasures, passing our days in malice and envy, hated by others and hating one another. 4 But when the goodness and loving kindness of God our Savior appeared, 5 he saved us, not because of works done by us in righteousness, but according to his own mercy, by the washing of regeneration and renewal of the Holy Spirit, 6 whom he poured out on us richly through Jesus Christ our Savior, 7 so that being justified by his grace we might become heirs according to the hope of eternal life. 8 The saying is trustworthy, and I want you to insist on these things, so that those who have believed in God may be careful to devote themselves to good works. These things are excellent and profitable for people. 9 But avoid foolish controversies, genealogies, dissensions, and quarrels about the law, for they are unprofitable and worthless. 10 As for a person who stirs up division, after warning him once and then twice, have nothing more to do with him, 11 knowing that such a person is warped and sinful; he is self-condemned.
Final Instructions and Greetings12 When I send Artemas or Tychicus to you, do your best to come to me at Nicopolis, for I have decided to spend the winter there. 13 Do your best to speed Zenas the lawyer and Apollos on their way; see that they lack nothing. 14 And let our people learn to devote themselves to good works, so as to help cases of urgent need, and not be unfruitful.
15 All who are with me send greetings to you. Greet those who love us in the faith.
Grace be with you all.
English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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The Rev. Tyler Walworth, pastor of Emmanuel Lutheran Church in Dearborn, MI, and Our Savior Lutheran Church of the Deaf in Birmingham, MI, and Administrator of St. Martin Lutheran School for the Deaf in Dearborn, MI, joins the Rev. Dr. Phil Booe to study Titus 2.
Paul provides practical guidance for living out the Christian faith. The apostle encourages different groups in the church to model godly behavior and set an example for others. Specifically, he emphasizes the importance of self-control, good works, obedience, and living in a way that honors God and reflects the message of the gospel.
The “Pastoral Epistles” of 1st and 2nd Timothy and Titus, written by the Apostle Paul and divinely inspired by the Holy Spirit, are a treasure trove of invaluable insights into the early Christian church and God’s expectation for its leaders. These letters, brimming with wisdom, are not relics of the past but remain authoritative today. They offer a roadmap for navigating the challenges of leadership and teaching, making them not only essential for understanding the role of pastors but also for all Christians seeking to live a life that honors God’s will.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
Titus 2Teach Sound Doctrine2 But as for you, teach what accords with sound[a] doctrine. 2 Older men are to be sober-minded, dignified, self-controlled, sound in faith, in love, and in steadfastness. 3 Older women likewise are to be reverent in behavior, not slanderers or slaves to much wine. They are to teach what is good, 4 and so train the young women to love their husbands and children, 5 to be self-controlled, pure, working at home, kind, and submissive to their own husbands, that the word of God may not be reviled. 6 Likewise, urge the younger men to be self-controlled. 7 Show yourself in all respects to be a model of good works, and in your teaching show integrity, dignity, 8 and sound speech that cannot be condemned, so that an opponent may be put to shame, having nothing evil to say about us. 9 Bondservants[b] are to be submissive to their own masters in everything; they are to be well-pleasing, not argumentative, 10 not pilfering, but showing all good faith, so that in everything they may adorn the doctrine of God our Savior.
11 For the grace of God has appeared, bringing salvation for all people, 12 training us to renounce ungodliness and worldly passions, and to live self-controlled, upright, and godly lives in the present age, 13 waiting for our blessed hope, the appearing of the glory of our great God and Savior Jesus Christ, 14 who gave himself for us to redeem us from all lawlessness and to purify for himself a people for his own possession who are zealous for good works.
15 Declare these things; exhort and rebuke with all authority. Let no one disregard you.
Footnotes1. Titus 2:1 Or healthy; also verses 2, 8 2. Titus 2:9 For the contextual rendering of the Greek word doulos, see Preface English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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The Rev. Joshua Frazee, associate pastor St. John’s Lutheran Church in Mayville, WI, joins the Rev. Dr. Phil Booe to study Titus 1.
St. Paul begins his letter to Pastor Titus by outlining the crucial need for church leaders to be “above reproach” and teach sound doctrine. Although expected of all Christians, as representatives of Christ, there is a higher burden on pastors in this regard. Paul then strongly warns against false teachers and stresses the importance of confronting them. This chapter underscores the vital role of leaders in upholding the truth of the gospel and maintaining the church’s integrity.
The “Pastoral Epistles” of 1st and 2nd Timothy and Titus, written by the Apostle Paul and divinely inspired by the Holy Spirit, are a treasure trove of invaluable insights into the early Christian church and God’s expectation for its leaders. These letters, brimming with wisdom, are not relics of the past but remain authoritative today. They offer a roadmap for navigating the challenges of leadership and teaching, making them not only essential for understanding the role of pastors but also for all Christians seeking to live a life that honors God’s will.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
Titus 1Greeting1 Paul, a servant[a] of God and an apostle of Jesus Christ, for the sake of the faith of God’s elect and their knowledge of the truth, which accords with godliness, 2 in hope of eternal life, which God, who never lies, promised before the ages began[b] 3 and at the proper time manifested in his word[c] through the preaching with which I have been entrusted by the command of God our Savior;
4 To Titus, my true child in a common faith:
Grace and peace from God the Father and Christ Jesus our Savior.
Qualifications for Elders5 This is why I left you in Crete, so that you might put what remained into order, and appoint elders in every town as I directed you— 6 if anyone is above reproach, the husband of one wife,[d] and his children are believers[e] and not open to the charge of debauchery or insubordination. 7 For an overseer,[f] as God’s steward, must be above reproach. He must not be arrogant or quick-tempered or a drunkard or violent or greedy for gain, 8 but hospitable, a lover of good, self-controlled, upright, holy, and disciplined. 9 He must hold firm to the trustworthy word as taught, so that he may be able to give instruction in sound[g] doctrine and also to rebuke those who contradict it.
10 For there are many who are insubordinate, empty talkers and deceivers, especially those of the circumcision party.[h] 11 They must be silenced, since they are upsetting whole families by teaching for shameful gain what they ought not to teach. 12 One of the Cretans,[i] a prophet of their own, said, “Cretans are always liars, evil beasts, lazy gluttons.”[j] 13 This testimony is true. Therefore rebuke them sharply, that they may be sound in the faith, 14 not devoting themselves to Jewish myths and the commands of people who turn away from the truth. 15 To the pure, all things are pure, but to the defiled and unbelieving, nothing is pure; but both their minds and their consciences are defiled. 16 They profess to know God, but they deny him by their works. They are detestable, disobedient, unfit for any good work.
Footnotes1. Titus 1:1 For the contextual rendering of the Greek word doulos, see Preface 2. Titus 1:2 Greek before times eternal 3. Titus 1:3 Or manifested his word 4. Titus 1:6 Or a man of one woman 5. Titus 1:6 Or are faithful 6. Titus 1:7 Or bishop; Greek episkopos 7. Titus 1:9 Or healthy; also verse 13 8. Titus 1:10 Or especially those of the circumcision 9. Titus 1:12 Greek One of them 10. Titus 1:12 Probably from Epimenides of Crete English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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The Rev. Steven Theiss, pastor of Immanuel Lutheran Church in New Wells, MO, joins the Rev. Dr. Phil Booe to study 2 Timothy 4.
Paul delivers a powerful charge to Timothy, urging him to preach the word and remain faithful to his ministry, no matter the opposition or persecution he may face. Paul, fully aware of his own impending death, encourages Timothy to stay focused, keep a clear mind, and be prepared to endure any suffering that may come his way. Furthermore, he challenges Timothy to take on the role of an evangelist, spreading the good news of the gospel to all who will listen.
The “Pastoral Epistles” of 1st and 2nd Timothy and Titus, written by the Apostle Paul and divinely inspired by the Holy Spirit, are a treasure trove of invaluable insights into the early Christian church and God’s expectation for its leaders. These letters, brimming with wisdom, are not relics of the past but remain authoritative today. They offer a roadmap for navigating the challenges of leadership and teaching, making them not only essential for understanding the role of pastors but also for all Christians seeking to live a life that honors God’s will.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
2 Timothy 4Preach the Word4 I charge you in the presence of God and of Christ Jesus, who is to judge the living and the dead, and by his appearing and his kingdom: 2 preach the word; be ready in season and out of season; reprove, rebuke, and exhort, with complete patience and teaching. 3 For the time is coming when people will not endure sound[a] teaching, but having itching ears they will accumulate for themselves teachers to suit their own passions, 4 and will turn away from listening to the truth and wander off into myths. 5 As for you, always be sober-minded, endure suffering, do the work of an evangelist, fulfill your ministry.
6 For I am already being poured out as a drink offering, and the time of my departure has come. 7 I have fought the good fight, I have finished the race, I have kept the faith. 8 Henceforth there is laid up for me the crown of righteousness, which the Lord, the righteous judge, will award to me on that day, and not only to me but also to all who have loved his appearing.
Personal Instructions9 Do your best to come to me soon. 10 For Demas, in love with this present world, has deserted me and gone to Thessalonica. Crescens has gone to Galatia,[b] Titus to Dalmatia. 11 Luke alone is with me. Get Mark and bring him with you, for he is very useful to me for ministry. 12 Tychicus I have sent to Ephesus. 13 When you come, bring the cloak that I left with Carpus at Troas, also the books, and above all the parchments. 14 Alexander the coppersmith did me great harm; the Lord will repay him according to his deeds. 15 Beware of him yourself, for he strongly opposed our message. 16 At my first defense no one came to stand by me, but all deserted me. May it not be charged against them! 17 But the Lord stood by me and strengthened me, so that through me the message might be fully proclaimed and all the Gentiles might hear it. So I was rescued from the lion’s mouth. 18 The Lord will rescue me from every evil deed and bring me safely into his heavenly kingdom. To him be the glory forever and ever. Amen.
Final Greetings19 Greet Prisca and Aquila, and the household of Onesiphorus. 20 Erastus remained at Corinth, and I left Trophimus, who was ill, at Miletus. 21 Do your best to come before winter. Eubulus sends greetings to you, as do Pudens and Linus and Claudia and all the brothers.[c]
22 The Lord be with your spirit. Grace be with you.[d]
Footnotes1. 2 Timothy 4:3 Or healthy 2. 2 Timothy 4:10 Some manuscripts Gaul 3. 2 Timothy 4:21 Or brothers and sisters. In New Testament usage, depending on the context, the plural Greek word adelphoi (translated “brothers”) may refer either to brothers or to brothers and sisters 4. 2 Timothy 4:22 The Greek for you is plural English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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The Rev. William Cwirla, pastor emeritus, joins the Rev. Dr. Phil Booe to study 2 Timothy 3.
Knowing that difficult times were coming, marked by people who would be lovers of themselves, boastful, and disobedient, the Apostle Paul warns that they will oppose the truth and lead others astray. He encourages Pastor Timothy to continue in what he has learned and to put his trust in the Scriptures, which are able to make him wise for salvation since Scripture is God-breathed and useful for teaching, rebuking, correcting, and training in righteousness.
The “Pastoral Epistles” of 1st and 2nd Timothy and Titus, written by the Apostle Paul and divinely inspired by the Holy Spirit, are a treasure trove of invaluable insights into the early Christian church and God’s expectation for its leaders. These letters, brimming with wisdom, are not relics of the past but remain authoritative today. They offer a roadmap for navigating the challenges of leadership and teaching, making them not only essential for understanding the role of pastors but also for all Christians seeking to live a life that honors God’s will.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
2 Timothy 3Godlessness in the Last Days3 But understand this, that in the last days there will come times of difficulty. 2 For people will be lovers of self, lovers of money, proud, arrogant, abusive, disobedient to their parents, ungrateful, unholy, 3 heartless, unappeasable, slanderous, without self-control, brutal, not loving good, 4 treacherous, reckless, swollen with conceit, lovers of pleasure rather than lovers of God, 5 having the appearance of godliness, but denying its power. Avoid such people. 6 For among them are those who creep into households and capture weak women, burdened with sins and led astray by various passions, 7 always learning and never able to arrive at a knowledge of the truth. 8 Just as Jannes and Jambres opposed Moses, so these men also oppose the truth, men corrupted in mind and disqualified regarding the faith. 9 But they will not get very far, for their folly will be plain to all, as was that of those two men.
All Scripture Is Breathed Out by God10 You, however, have followed my teaching, my conduct, my aim in life, my faith, my patience, my love, my steadfastness, 11 my persecutions and sufferings that happened to me at Antioch, at Iconium, and at Lystra—which persecutions I endured; yet from them all the Lord rescued me. 12 Indeed, all who desire to live a godly life in Christ Jesus will be persecuted, 13 while evil people and impostors will go on from bad to worse, deceiving and being deceived. 14 But as for you, continue in what you have learned and have firmly believed, knowing from whom[a] you learned it 15 and how from childhood you have been acquainted with the sacred writings, which are able to make you wise for salvation through faith in Christ Jesus. 16 All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness, 17 that the man of God[b] may be complete, equipped for every good work.
Footnotes1. 2 Timothy 3:14 The Greek for whom is plural 2. 2 Timothy 3:17 That is, a messenger of God (the phrase echoes a common Old Testament expression) English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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The Rev. John Shank, pastor of Trinity Lutheran Church in Edwardsville, IL, joins the Rev. Dr. Phil Booe to study 2 Timothy 2.
To help Timothy navigate the challenges of pastoral ministry, Paul encourages him using various metaphors, including those of a soldier, athlete, and farmer, to emphasize the importance of perseverance, focus, hard work, and patience in the Christian life. He urges Timothy to remain faithful to his calling, train himself for godliness, and avoid getting entangled in worldly distractions.
The “Pastoral Epistles” of 1st and 2nd Timothy and Titus, written by the Apostle Paul and divinely inspired by the Holy Spirit, are a treasure trove of invaluable insights into the early Christian church and God’s expectation for its leaders. These letters, brimming with wisdom, are not relics of the past but remain authoritative today. They offer a roadmap for navigating the challenges of leadership and teaching, making them not only essential for understanding the role of pastors but also for all Christians seeking to live a life that honors God’s will.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
2 Timothy 2A Good Soldier of Christ Jesus2 You then, my child, be strengthened by the grace that is in Christ Jesus, 2 and what you have heard from me in the presence of many witnesses entrust to faithful men,[a] who will be able to teach others also. 3 Share in suffering as a good soldier of Christ Jesus. 4 No soldier gets entangled in civilian pursuits, since his aim is to please the one who enlisted him. 5 An athlete is not crowned unless he competes according to the rules. 6 It is the hard-working farmer who ought to have the first share of the crops. 7 Think over what I say, for the Lord will give you understanding in everything.
8 Remember Jesus Christ, risen from the dead, the offspring of David, as preached in my gospel, 9 for which I am suffering, bound with chains as a criminal. But the word of God is not bound! 10 Therefore I endure everything for the sake of the elect, that they also may obtain the salvation that is in Christ Jesus with eternal glory. 11 The saying is trustworthy, for:
If we have died with him, we will also live with him;
12 if we endure, we will also reign with him;
if we deny him, he also will deny us;
13 if we are faithless, he remains faithful—
for he cannot deny himself.
A Worker Approved by God14 Remind them of these things, and charge them before God[b] not to quarrel about words, which does no good, but only ruins the hearers. 15 Do your best to present yourself to God as one approved,[c] a worker who has no need to be ashamed, rightly handling the word of truth. 16 But avoid irreverent babble, for it will lead people into more and more ungodliness, 17 and their talk will spread like gangrene. Among them are Hymenaeus and Philetus, 18 who have swerved from the truth, saying that the resurrection has already happened. They are upsetting the faith of some. 19 But God’s firm foundation stands, bearing this seal: “The Lord knows those who are his,” and, “Let everyone who names the name of the Lord depart from iniquity.”
20 Now in a great house there are not only vessels of gold and silver but also of wood and clay, some for honorable use, some for dishonorable. 21 Therefore, if anyone cleanses himself from what is dishonorable,[d] he will be a vessel for honorable use, set apart as holy, useful to the master of the house, ready for every good work.
22 So flee youthful passions and pursue righteousness, faith, love, and peace, along with those who call on the Lord from a pure heart. 23 Have nothing to do with foolish, ignorant controversies; you know that they breed quarrels. 24 And the Lord’s servant[e] must not be quarrelsome but kind to everyone, able to teach, patiently enduring evil, 25 correcting his opponents with gentleness. God may perhaps grant them repentance leading to a knowledge of the truth, 26 and they may come to their senses and escape from the snare of the devil, after being captured by him to do his will.
Footnotes1. 2 Timothy 2:2 The Greek word anthropoi can refer to both men and women, depending on the context 2. 2 Timothy 2:14 Some manuscripts the Lord 3. 2 Timothy 2:15 That is, one approved after being tested 4. 2 Timothy 2:21 Greek from these things 5. 2 Timothy 2:24 For the contextual rendering of the Greek word doulos, see Preface English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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The Rev. Tim Hahn, pastor of Immanuel Lutheran Church in Haxtun, CO, joins the Rev. Dr. Phil Booe to study 2 Timothy 1.
Likely the last epistle he ever wrote, St. Paul penned 2 Timothy while awaiting his execution. The Apostle felt abandoned by those once closest to him. From behind bars, he faced the end of not only his ministry, but his earthly life. Therefore, 2 Timothy is not only the last words of a man who had staked his life on Christ, but a letter of encouragement to a young pastor on the opposite end of the journey to maintain his focus and hope on Jesus and to stay true to the Word of God.
The “Pastoral Epistles” of 1st and 2nd Timothy and Titus, written by the Apostle Paul and divinely inspired by the Holy Spirit, are a treasure trove of invaluable insights into the early Christian church and God’s expectation for its leaders. These letters, brimming with wisdom, are not relics of the past but remain authoritative today. They offer a roadmap for navigating the challenges of leadership and teaching, making them not only essential for understanding the role of pastors but also for all Christians seeking to live a life that honors God’s will.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
2 Timothy 1Greeting1 Paul, an apostle of Christ Jesus by the will of God according to the promise of the life that is in Christ Jesus,
2 To Timothy, my beloved child:
Grace, mercy, and peace from God the Father and Christ Jesus our Lord.
Guard the Deposit Entrusted to You3 I thank God whom I serve, as did my ancestors, with a clear conscience, as I remember you constantly in my prayers night and day. 4 As I remember your tears, I long to see you, that I may be filled with joy. 5 I am reminded of your sincere faith, a faith that dwelt first in your grandmother Lois and your mother Eunice and now, I am sure, dwells in you as well. 6 For this reason I remind you to fan into flame the gift of God, which is in you through the laying on of my hands, 7 for God gave us a spirit not of fear but of power and love and self-control.
8 Therefore do not be ashamed of the testimony about our Lord, nor of me his prisoner, but share in suffering for the gospel by the power of God, 9 who saved us and called us to[a] a holy calling, not because of our works but because of his own purpose and grace, which he gave us in Christ Jesus before the ages began,[b] 10 and which now has been manifested through the appearing of our Savior Christ Jesus, who abolished death and brought life and immortality to light through the gospel, 11 for which I was appointed a preacher and apostle and teacher, 12 which is why I suffer as I do. But I am not ashamed, for I know whom I have believed, and I am convinced that he is able to guard until that day what has been entrusted to me.[c] 13 Follow the pattern of the sound[d] words that you have heard from me, in the faith and love that are in Christ Jesus. 14 By the Holy Spirit who dwells within us, guard the good deposit entrusted to you.
15 You are aware that all who are in Asia turned away from me, among whom are Phygelus and Hermogenes. 16 May the Lord grant mercy to the household of Onesiphorus, for he often refreshed me and was not ashamed of my chains, 17 but when he arrived in Rome he searched for me earnestly and found me— 18 may the Lord grant him to find mercy from the Lord on that day!—and you well know all the service he rendered at Ephesus.
Footnotes1. 2 Timothy 1:9 Or with 2. 2 Timothy 1:9 Greek before times eternal 3. 2 Timothy 1:12 Or what I have entrusted to him; Greek my deposit 4. 2 Timothy 1:13 Or healthy English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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The Rev. George Murdaugh, pastor emeritus, joins the Rev. Dr. Phil Booe to study 1 Timothy 6:2b-21.
In this passage, St. Paul writes the famous saying, “the love of money is a root of all kinds of evils” (v. 10). A verse that is often misquoted and misunderstood. What is in focus is not some intrinsic wickedness of money or even wealth in general, but the need for all believers to find their contentment and self-worth not in the fleeting things of this world but in the gifts of God, such as sound doctrine, righteousness, and love.
The “Pastoral Epistles” of 1st and 2nd Timothy and Titus, written by the Apostle Paul and divinely inspired by the Holy Spirit, are a treasure trove of invaluable insights into the early Christian church and God’s expectation for its leaders. These letters, brimming with wisdom, are not relics of the past but remain authoritative today. They offer a roadmap for navigating the challenges of leadership and teaching, making them not only essential for understanding the role of pastors but also for all Christians seeking to live a life that honors God’s will.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
1 Timothy 6:2b-212 Those who have believing masters must not be disrespectful on the ground that they are brothers; rather they must serve all the better since those who benefit by their good service are believers and beloved.
False Teachers and True ContentmentTeach and urge these things. 3 If anyone teaches a different doctrine and does not agree with the sound[a] words of our Lord Jesus Christ and the teaching that accords with godliness, 4 he is puffed up with conceit and understands nothing. He has an unhealthy craving for controversy and for quarrels about words, which produce envy, dissension, slander, evil suspicions, 5 and constant friction among people who are depraved in mind and deprived of the truth, imagining that godliness is a means of gain. 6 But godliness with contentment is great gain, 7 for we brought nothing into the world, and[b] we cannot take anything out of the world. 8 But if we have food and clothing, with these we will be content. 9 But those who desire to be rich fall into temptation, into a snare, into many senseless and harmful desires that plunge people into ruin and destruction. 10 For the love of money is a root of all kinds of evils. It is through this craving that some have wandered away from the faith and pierced themselves with many pangs.
Fight the Good Fight of Faith11 But as for you, O man of God, flee these things. Pursue righteousness, godliness, faith, love, steadfastness, gentleness. 12 Fight the good fight of the faith. Take hold of the eternal life to which you were called and about which you made the good confession in the presence of many witnesses. 13 I charge you in the presence of God, who gives life to all things, and of Christ Jesus, who in his testimony before[c] Pontius Pilate made the good confession, 14 to keep the commandment unstained and free from reproach until the appearing of our Lord Jesus Christ, 15 which he will display at the proper time—he who is the blessed and only Sovereign, the King of kings and Lord of lords, 16 who alone has immortality, who dwells in unapproachable light, whom no one has ever seen or can see. To him be honor and eternal dominion. Amen.
17 As for the rich in this present age, charge them not to be haughty, nor to set their hopes on the uncertainty of riches, but on God, who richly provides us with everything to enjoy. 18 They are to do good, to be rich in good works, to be generous and ready to share, 19 thus storing up treasure for themselves as a good foundation for the future, so that they may take hold of that which is truly life.
20 O Timothy, guard the deposit entrusted to you. Avoid the irreverent babble and contradictions of what is falsely called “knowledge,” 21 for by professing it some have swerved from the faith.
Grace be with you.[d]
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Footnotes1. 1 Timothy 6:3 Or healthy 2. 1 Timothy 6:7 Greek for; some manuscripts insert [it is] certain [that] 3. 1 Timothy 6:13 Or in the time of 4. 1 Timothy 6:21 The Greek for you is plural English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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The Rev. Hans Fiene, pastor of Prince of Peace Lutheran Church in Crestwood, MO, joins the Rev. Dr. Phil Booe to study 1 Timothy 5:1-6:2a.
In the previous chapter, St. Paul urged Timothy to be a positive example of faithfulness and resolve, despite his young age. Now, the Apostle gives him examples of how to exercise his authority with patience and tact as he deals with men and women of different ages, widows, and other ruling elders (pastors). Exercising leadership for the benefit of each takes a different approach according to their stature and situation.
The “Pastoral Epistles” of 1st and 2nd Timothy and Titus, written by the Apostle Paul and divinely inspired by the Holy Spirit, are a treasure trove of invaluable insights into the early Christian church and God’s expectation for its leaders. These letters, brimming with wisdom, are not relics of the past but remain authoritative today. They offer a roadmap for navigating the challenges of leadership and teaching, making them not only essential for understanding the role of pastors but also for all Christians seeking to live a life that honors God’s will.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
1 Timothy 5:1-6:2aInstructions for the Church5 Do not rebuke an older man but encourage him as you would a father, younger men as brothers, 2 older women as mothers, younger women as sisters, in all purity.
3 Honor widows who are truly widows. 4 But if a widow has children or grandchildren, let them first learn to show godliness to their own household and to make some return to their parents, for this is pleasing in the sight of God. 5 She who is truly a widow, left all alone, has set her hope on God and continues in supplications and prayers night and day, 6 but she who is self-indulgent is dead even while she lives. 7 Command these things as well, so that they may be without reproach. 8 But if anyone does not provide for his relatives, and especially for members of his household, he has denied the faith and is worse than an unbeliever.
9 Let a widow be enrolled if she is not less than sixty years of age, having been the wife of one husband,[a] 10 and having a reputation for good works: if she has brought up children, has shown hospitality, has washed the feet of the saints, has cared for the afflicted, and has devoted herself to every good work. 11 But refuse to enroll younger widows, for when their passions draw them away from Christ, they desire to marry 12 and so incur condemnation for having abandoned their former faith. 13 Besides that, they learn to be idlers, going about from house to house, and not only idlers, but also gossips and busybodies, saying what they should not. 14 So I would have younger widows marry, bear children, manage their households, and give the adversary no occasion for slander. 15 For some have already strayed after Satan. 16 If any believing woman has relatives who are widows, let her care for them. Let the church not be burdened, so that it may care for those who are truly widows.
17 Let the elders who rule well be considered worthy of double honor, especially those who labor in preaching and teaching. 18 For the Scripture says, “You shall not muzzle an ox when it treads out the grain,” and, “The laborer deserves his wages.” 19 Do not admit a charge against an elder except on the evidence of two or three witnesses. 20 As for those who persist in sin, rebuke them in the presence of all, so that the rest may stand in fear. 21 In the presence of God and of Christ Jesus and of the elect angels I charge you to keep these rules without prejudging, doing nothing from partiality. 22 Do not be hasty in the laying on of hands, nor take part in the sins of others; keep yourself pure. 23 (No longer drink only water, but use a little wine for the sake of your stomach and your frequent ailments.) 24 The sins of some people are conspicuous, going before them to judgment, but the sins of others appear later. 25 So also good works are conspicuous, and even those that are not cannot remain hidden.
6 Let all who are under a yoke as bondservants[b] regard their own masters as worthy of all honor, so that the name of God and the teaching may not be reviled. 2 Those who have believing masters must not be disrespectful on the ground that they are brothers; rather they must serve all the better since those who benefit by their good service are believers and beloved.
False Teachers and True ContentmentTeach and urge these things.
Footnotes1. 1 Timothy 5:9 Or a woman of one man 2. 1 Timothy 6:1 For the contextual rendering of the Greek word doulos, see Preface English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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The Rev. Timothy Barkett, pastor of Good Shepherd Lutheran Church in Kingman, AZ, joins the Rev. Dr. Phil Booe to study 1 Timothy 4.
Some will depart the faith. This is the Apostle Paul’s message to Timothy in this part of the letter. Why? Because of false teaching. The world continues to resist God’s clear message and those intent on leading people astray will devise all manner of enticing myths and false knowledge to get the job done. St. Paul urges Timothy to devote himself to Scripture and to keep a close watch on his own teaching.
The “Pastoral Epistles” of 1st and 2nd Timothy and Titus, written by the Apostle Paul and divinely inspired by the Holy Spirit, are a treasure trove of invaluable insights into the early Christian church and God’s expectation for its leaders. These letters, brimming with wisdom, are not relics of the past but remain authoritative today. They offer a roadmap for navigating the challenges of leadership and teaching, making them not only essential for understanding the role of pastors but also for all Christians seeking to live a life that honors God’s will.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
1 Timothy 4Some Will Depart from the Faith4 Now the Spirit expressly says that in later times some will depart from the faith by devoting themselves to deceitful spirits and teachings of demons, 2 through the insincerity of liars whose consciences are seared, 3 who forbid marriage and require abstinence from foods that God created to be received with thanksgiving by those who believe and know the truth. 4 For everything created by God is good, and nothing is to be rejected if it is received with thanksgiving, 5 for it is made holy by the word of God and prayer.
A Good Servant of Christ Jesus6 If you put these things before the brothers,[a] you will be a good servant of Christ Jesus, being trained in the words of the faith and of the good doctrine that you have followed. 7 Have nothing to do with irreverent, silly myths. Rather train yourself for godliness; 8 for while bodily training is of some value, godliness is of value in every way, as it holds promise for the present life and also for the life to come. 9 The saying is trustworthy and deserving of full acceptance. 10 For to this end we toil and strive,[b] because we have our hope set on the living God, who is the Savior of all people, especially of those who believe.
11 Command and teach these things. 12 Let no one despise you for your youth, but set the believers an example in speech, in conduct, in love, in faith, in purity. 13 Until I come, devote yourself to the public reading of Scripture, to exhortation, to teaching. 14 Do not neglect the gift you have, which was given you by prophecy when the council of elders laid their hands on you. 15 Practice these things, immerse yourself in them,[c] so that all may see your progress. 16 Keep a close watch on yourself and on the teaching. Persist in this, for by so doing you will save both yourself and your hearers.
Footnotes1. 1 Timothy 4:6 Or brothers and sisters. In New Testament usage, depending on the context, the plural Greek word adelphoi (translated “brothers”) may refer either to brothers or to brothers and sisters 2. 1 Timothy 4:10 Some manuscripts and suffer reproach 3. 1 Timothy 4:15 Greek be in them English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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The Rev. John Lukomski, co-host of Wrestling with the Basics on KFUO Radio, joins the Rev. Dr. Phil Booe to study 1 Timothy 3. Find Wrestling with the Basics at kfuo.org/WrestlingWithTheBasics.
Often times when a congregation seeks a pastor, what is usually in focus is calling a man to perform certain duties. In particular, congregations want to know how he will preach, teach, and administer the sacraments. Other things like leadership and administration abilities, people skills and likability also come into play. In this part of St. Paul’s letter to Timothy, however, he seems more concerned with the faith and character of the overseer or deacon who will be performing such noble tasks.
The “Pastoral Epistles” of 1st and 2nd Timothy and Titus, written by the Apostle Paul and divinely inspired by the Holy Spirit, are a treasure trove of invaluable insights into the early Christian church and God’s expectation for its leaders. These letters, brimming with wisdom, are not relics of the past but remain authoritative today. They offer a roadmap for navigating the challenges of leadership and teaching, making them not only essential for understanding the role of pastors but also for all Christians seeking to live a life that honors God’s will.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
1 Timothy 3Qualifications for Overseers3 The saying is trustworthy: If anyone aspires to the office of overseer, he desires a noble task. 2 Therefore an overseer[a] must be above reproach, the husband of one wife,[b] sober-minded, self-controlled, respectable, hospitable, able to teach, 3 not a drunkard, not violent but gentle, not quarrelsome, not a lover of money. 4 He must manage his own household well, with all dignity keeping his children submissive, 5 for if someone does not know how to manage his own household, how will he care for God’s church? 6 He must not be a recent convert, or he may become puffed up with conceit and fall into the condemnation of the devil. 7 Moreover, he must be well thought of by outsiders, so that he may not fall into disgrace, into a snare of the devil.
Qualifications for Deacons8 Deacons likewise must be dignified, not double-tongued,[c] not addicted to much wine, not greedy for dishonest gain. 9 They must hold the mystery of the faith with a clear conscience. 10 And let them also be tested first; then let them serve as deacons if they prove themselves blameless. 11 Their wives likewise[d] must be dignified, not slanderers, but sober-minded, faithful in all things. 12 Let deacons each be the husband of one wife, managing their children and their own households well. 13 For those who serve well as deacons gain a good standing for themselves and also great confidence in the faith that is in Christ Jesus.
The Mystery of Godliness14 I hope to come to you soon, but I am writing these things to you so that, 15 if I delay, you may know how one ought to behave in the household of God, which is the church of the living God, a pillar and buttress of the truth. 16 Great indeed, we confess, is the mystery of godliness:
He[e] was manifested in the flesh,
vindicated[f] by the Spirit,[g]
seen by angels,
proclaimed among the nations,
believed on in the world,
taken up in glory.
Footnotes1. 1 Timothy 3:2 Or bishop; Greek episkopos; a similar term occurs in verse 1 2. 1 Timothy 3:2 Or a man of one woman; also verse 12 3. 1 Timothy 3:8 Or devious in speech 4. 1 Timothy 3:11 Or Wives likewise, or Women likewise 5. 1 Timothy 3:16 Greek Who; some manuscripts God; others Which 6. 1 Timothy 3:16 Or justified 7. 1 Timothy 3:16 Or vindicated in spirit English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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The Rev. Dr. Brian Saunders, President of the Iowa East District of The Lutheran Church—Missouri Synod, joins the Rev. Dr. Phil Booe to study 1 Timothy 2.
St. Paul instructs Timothy to encourage believers to pray for all people, including those in positions of authority, and to live peaceful and quiet lives. It also addresses the role of men and women in worship. In a text that might stoke controversy in today’s climate, Paul teaches that men should lead in prayer and teaching while women should learn in quietness and submission. He concludes this section by emphasizing the importance of faith and good deeds in the Christian life.
The “Pastoral Epistles” of 1st and 2nd Timothy and Titus, written by the Apostle Paul and divinely inspired by the Holy Spirit, are a treasure trove of invaluable insights into the early Christian church and God’s expectation for its leaders. These letters, brimming with wisdom, are not relics of the past but remain authoritative today. They offer a roadmap for navigating the challenges of leadership and teaching, making them not only essential for understanding the role of pastors but also for all Christians seeking to live a life that honors God’s will.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
1 Timothy 2Pray for All People2 First of all, then, I urge that supplications, prayers, intercessions, and thanksgivings be made for all people, 2 for kings and all who are in high positions, that we may lead a peaceful and quiet life, godly and dignified in every way. 3 This is good, and it is pleasing in the sight of God our Savior, 4 who desires all people to be saved and to come to the knowledge of the truth. 5 For there is one God, and there is one mediator between God and men, the man[a] Christ Jesus, 6 who gave himself as a ransom for all, which is the testimony given at the proper time. 7 For this I was appointed a preacher and an apostle (I am telling the truth, I am not lying), a teacher of the Gentiles in faith and truth.
8 I desire then that in every place the men should pray, lifting holy hands without anger or quarreling; 9 likewise also that women should adorn themselves in respectable apparel, with modesty and self-control, not with braided hair and gold or pearls or costly attire, 10 but with what is proper for women who profess godliness—with good works. 11 Let a woman learn quietly with all submissiveness. 12 I do not permit a woman to teach or to exercise authority over a man; rather, she is to remain quiet. 13 For Adam was formed first, then Eve; 14 and Adam was not deceived, but the woman was deceived and became a transgressor. 15 Yet she will be saved through childbearing—if they continue in faith and love and holiness, with self-control.
Footnotes1. 1 Timothy 2:5 men and man render the same Greek word that is translated people in verses 1 and 4 English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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The Rev. David Fleming, pastor of Our Savior Lutheran Church in Grand Rapids, MI and Executive Director of Spiritual Care for Doxology, joins the Rev. Dr. Phil Booe to study 1 Timothy 1.
The Apostle Paul pens this letter to the young pastor Timothy, who he left to shepherd the Ephesus congregation by teaching and defending the faith. In this first chapter, we find Paul leading with two serious concerns: preventing false teaching and immorality and promoting the chief focus of the church, that Christ came to save sinners.
The “Pastoral Epistles” of 1st and 2nd Timothy and Titus, written by the Apostle Paul and divinely inspired by the Holy Spirit, are a treasure trove of invaluable insights into the early Christian church and God’s expectation for its leaders. These letters, brimming with wisdom, are not relics of the past but remain authoritative today. They offer a roadmap for navigating the challenges of leadership and teaching, making them not only essential for understanding the role of pastors but also for all Christians seeking to live a life that honors God’s will.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
1 Timothy 1Greeting1 Paul, an apostle of Christ Jesus by command of God our Savior and of Christ Jesus our hope,
2 To Timothy, my true child in the faith:
Grace, mercy, and peace from God the Father and Christ Jesus our Lord.
Warning Against False Teachers3 As I urged you when I was going to Macedonia, remain at Ephesus so that you may charge certain persons not to teach any different doctrine, 4 nor to devote themselves to myths and endless genealogies, which promote speculations rather than the stewardship[a] from God that is by faith. 5 The aim of our charge is love that issues from a pure heart and a good conscience and a sincere faith. 6 Certain persons, by swerving from these, have wandered away into vain discussion, 7 desiring to be teachers of the law, without understanding either what they are saying or the things about which they make confident assertions.
8 Now we know that the law is good, if one uses it lawfully, 9 understanding this, that the law is not laid down for the just but for the lawless and disobedient, for the ungodly and sinners, for the unholy and profane, for those who strike their fathers and mothers, for murderers, 10 the sexually immoral, men who practice homosexuality, enslavers,[b] liars, perjurers, and whatever else is contrary to sound[c] doctrine, 11 in accordance with the gospel of the glory of the blessed God with which I have been entrusted.
Christ Jesus Came to Save Sinners12 I thank him who has given me strength, Christ Jesus our Lord, because he judged me faithful, appointing me to his service, 13 though formerly I was a blasphemer, persecutor, and insolent opponent. But I received mercy because I had acted ignorantly in unbelief, 14 and the grace of our Lord overflowed for me with the faith and love that are in Christ Jesus. 15 The saying is trustworthy and deserving of full acceptance, that Christ Jesus came into the world to save sinners, of whom I am the foremost. 16 But I received mercy for this reason, that in me, as the foremost, Jesus Christ might display his perfect patience as an example to those who were to believe in him for eternal life. 17 To the King of the ages, immortal, invisible, the only God, be honor and glory forever and ever.[d] Amen.
18 This charge I entrust to you, Timothy, my child, in accordance with the prophecies previously made about you, that by them you may wage the good warfare, 19 holding faith and a good conscience. By rejecting this, some have made shipwreck of their faith, 20 among whom are Hymenaeus and Alexander, whom I have handed over to Satan that they may learn not to blaspheme.
Footnotes1. 1 Timothy 1:4 Or good order 2. 1 Timothy 1:10 That is, those who take someone captive in order to sell him into slavery 3. 1 Timothy 1:10 Or healthy 4. 1 Timothy 1:17 Greek to the ages of ages English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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The “Pastoral Epistles” of 1st and 2nd Timothy and Titus, written by the Apostle Paul and divinely inspired by the Holy Spirit, are a treasure trove of invaluable insights into the early Christian church and God’s expectation for its leaders. These letters, brimming with wisdom, are not relics of the past but remain authoritative today. They offer a roadmap for navigating the challenges of leadership and teaching, making them not only essential for understanding the role of pastors but also for all Christians seeking to live a life that honors God’s will.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
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The Rev. Dan Eddy, pastor of Messiah Lutheran Church in Beloit, WI, joins the Rev. Dr. Phil Booe to study Esther 9:29-10:3.
We have come to the end of the book of Esther, where we find Queen Esther and her cousin Mordecai, victorious in their efforts to save the Jews from the evil plot of Haman. They then establish a day of feasting and rejoicing in celebration of the Jews’ deliverance, a perpetual feast which is still celebrated by Jews today: Purim. With this event being well recorded in Scripture, why don’t we find this festival on the Christian liturgical calendar?
The books of Ruth and Esther from the Old Testament are the only two books in the Bible named for women, and on Thy Strong Word, we delve deep into both. The book of Esther recalls how a Jewish woman marries the Persian king Ahasuerus (Xerxes) and becomes queen. At the urging of her cousin, Mordecai, Esther uses her influence to foil a plot to exterminate the Hebrew people. Although God is not mentioned in the book, his power is at work behind the scenes.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
Esther 9:29-10:329 Then Queen Esther, the daughter of Abihail, and Mordecai the Jew gave full written authority, confirming this second letter about Purim. 30 Letters were sent to all the Jews, to the 127 provinces of the kingdom of Ahasuerus, in words of peace and truth, 31 that these days of Purim should be observed at their appointed seasons, as Mordecai the Jew and Queen Esther obligated them, and as they had obligated themselves and their offspring, with regard to their fasts and their lamenting. 32 The command of Esther confirmed these practices of Purim, and it was recorded in writing.
The Greatness of Mordecai10 King Ahasuerus imposed tax on the land and on the coastlands of the sea. 2 And all the acts of his power and might, and the full account of the high honor of Mordecai, to which the king advanced him, are they not written in the Book of the Chronicles of the kings of Media and Persia? 3 For Mordecai the Jew was second in rank to King Ahasuerus, and he was great among the Jews and popular with the multitude of his brothers, for he sought the welfare of his people and spoke peace to all his people.
English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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The Rev. Doug Griebenaw, Mission Advocate at KFUO joins the Rev. Dr. Phil Booe to study Esther 9:1-19.
The date set by Haman for the destruction of the Jews has arrived. On display is the bravery of Queen Esther and Mordecai as they stand up for their people against their enemies. What follows is a triumphant counterattack by the Jews, who fought back against their enemies and emerged victorious. Although they were allowed to plunder their enemies, they chose not to in a sign that they only wanted to protect themselves.
The books of Ruth and Esther from the Old Testament are the only two books in the Bible named for women, and on Thy Strong Word, we delve deep into both. The book of Esther recalls how a Jewish woman marries the Persian king Ahasuerus (Xerxes) and becomes queen. At the urging of her cousin, Mordecai, Esther uses her influence to foil a plot to exterminate the Hebrew people. Although God is not mentioned in the book, his power is at work behind the scenes.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
Esther 9:1-19The Jews Destroy Their Enemies9 Now in the twelfth month, which is the month of Adar, on the thirteenth day of the same, when the king’s command and edict were about to be carried out, on the very day when the enemies of the Jews hoped to gain the mastery over them, the reverse occurred: the Jews gained mastery over those who hated them. 2 The Jews gathered in their cities throughout all the provinces of King Ahasuerus to lay hands on those who sought their harm. And no one could stand against them, for the fear of them had fallen on all peoples. 3 All the officials of the provinces and the satraps and the governors and the royal agents also helped the Jews, for the fear of Mordecai had fallen on them. 4 For Mordecai was great in the king’s house, and his fame spread throughout all the provinces, for the man Mordecai grew more and more powerful. 5 The Jews struck all their enemies with the sword, killing and destroying them, and did as they pleased to those who hated them. 6 In Susa the citadel itself the Jews killed and destroyed 500 men, 7 and also killed Parshandatha and Dalphon and Aspatha 8 and Poratha and Adalia and Aridatha 9 and Parmashta and Arisai and Aridai and Vaizatha, 10 the ten sons of Haman the son of Hammedatha, the enemy of the Jews, but they laid no hand on the plunder.
11 That very day the number of those killed in Susa the citadel was reported to the king. 12 And the king said to Queen Esther, “In Susa the citadel the Jews have killed and destroyed 500 men and also the ten sons of Haman. What then have they done in the rest of the king’s provinces! Now what is your wish? It shall be granted you. And what further is your request? It shall be fulfilled.” 13 And Esther said, “If it please the king, let the Jews who are in Susa be allowed tomorrow also to do according to this day’s edict. And let the ten sons of Haman be hanged on the gallows.”[a] 14 So the king commanded this to be done. A decree was issued in Susa, and the ten sons of Haman were hanged. 15 The Jews who were in Susa gathered also on the fourteenth day of the month of Adar and they killed 300 men in Susa, but they laid no hands on the plunder.
16 Now the rest of the Jews who were in the king’s provinces also gathered to defend their lives, and got relief from their enemies and killed 75,000 of those who hated them, but they laid no hands on the plunder. 17 This was on the thirteenth day of the month of Adar, and on the fourteenth day they rested and made that a day of feasting and gladness. 18 But the Jews who were in Susa gathered on the thirteenth day and on the fourteenth, and rested on the fifteenth day, making that a day of feasting and gladness. 19 Therefore the Jews of the villages, who live in the rural towns, hold the fourteenth day of the month of Adar as a day for gladness and feasting, as a holiday, and as a day on which they send gifts of food to one another.
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Footnotes1. Esther 9:13 Or wooden beam; also verse 25 (see note on 2:23) English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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The Rev. Kevin Parviz, pastor of Congregation Chai v’ Shalom in St. Louis, MO, joins the Rev. Dr. Phil Booe to study Esther 8.
Haman is finished and Mordecai is elevated to the office Haman once held. Queen Esther pleads to the King on behalf of the Jews and the King permits Mordecai to issue new edict. Because the King couldn’t simply revoke the command earlier permitted Haman to make in his name calling for the destruction of the Jews, this new edict allowed the Jews to defend themselves against whoever would attack them. Politics, huh!?
The books of Ruth and Esther from the Old Testament are the only two books in the Bible named for women, and on Thy Strong Word, we delve deep into both. The book of Esther recalls how a Jewish woman marries the Persian king Ahasuerus (Xerxes) and becomes queen. At the urging of her cousin, Mordecai, Esther uses her influence to foil a plot to exterminate the Hebrew people. Although God is not mentioned in the book, his power is at work behind the scenes.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
Esther 8Esther Saves the Jews8 On that day King Ahasuerus gave to Queen Esther the house of Haman, the enemy of the Jews. And Mordecai came before the king, for Esther had told what he was to her. 2 And the king took off his signet ring, which he had taken from Haman, and gave it to Mordecai. And Esther set Mordecai over the house of Haman.
3 Then Esther spoke again to the king. She fell at his feet and wept and pleaded with him to avert the evil plan of Haman the Agagite and the plot that he had devised against the Jews. 4 When the king held out the golden scepter to Esther, Esther rose and stood before the king. 5 And she said, “If it please the king, and if I have found favor in his sight, and if the thing seems right before the king, and I am pleasing in his eyes, let an order be written to revoke the letters devised by Haman the Agagite, the son of Hammedatha, which he wrote to destroy the Jews who are in all the provinces of the king. 6 For how can I bear to see the calamity that is coming to my people? Or how can I bear to see the destruction of my kindred?” 7 Then King Ahasuerus said to Queen Esther and to Mordecai the Jew, “Behold, I have given Esther the house of Haman, and they have hanged him on the gallows,[a] because he intended to lay hands on the Jews. 8 But you may write as you please with regard to the Jews, in the name of the king, and seal it with the king’s ring, for an edict written in the name of the king and sealed with the king’s ring cannot be revoked.”
9 The king’s scribes were summoned at that time, in the third month, which is the month of Sivan, on the twenty-third day. And an edict was written, according to all that Mordecai commanded concerning the Jews, to the satraps and the governors and the officials of the provinces from India to Ethiopia, 127 provinces, to each province in its own script and to each people in its own language, and also to the Jews in their script and their language. 10 And he wrote in the name of King Ahasuerus and sealed it with the king’s signet ring. Then he sent the letters by mounted couriers riding on swift horses that were used in the king’s service, bred from the royal stud, 11 saying that the king allowed the Jews who were in every city to gather and defend their lives, to destroy, to kill, and to annihilate any armed force of any people or province that might attack them, children and women included, and to plunder their goods, 12 on one day throughout all the provinces of King Ahasuerus, on the thirteenth day of the twelfth month, which is the month of Adar. 13 A copy of what was written was to be issued as a decree in every province, being publicly displayed to all peoples, and the Jews were to be ready on that day to take vengeance on their enemies. 14 So the couriers, mounted on their swift horses that were used in the king’s service, rode out hurriedly, urged by the king’s command. And the decree was issued in Susa the citadel.
15 Then Mordecai went out from the presence of the king in royal robes of blue and white, with a great golden crown[b] and a robe of fine linen and purple, and the city of Susa shouted and rejoiced. 16 The Jews had light and gladness and joy and honor. 17 And in every province and in every city, wherever the king’s command and his edict reached, there was gladness and joy among the Jews, a feast and a holiday. And many from the peoples of the country declared themselves Jews, for fear of the Jews had fallen on them.
Footnotes1. Esther 8:7 Or wooden beam (see note on 2:23) 2. Esther 8:15 Or headdress English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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The Rev. Doug Griebenaw, pastor and Mission Advocate at KFUO joins the Rev. Dr. Phil Booe to study Esther 6:14-7:10.
Irony. Comeuppance. Poetic Justice. Whatever you want to call it, Haman’s humiliation in the previous chapter is now compounded as Queen Esther uses the occasion of another special feast for King Ahasuerus and Haman to reveal Haman’s treacherous plot against the Jews. The king is furious while Haman grovels for mercy before the Queen. Is Haman simply experiencing a string of bad luck? No, it’s God’s divine providence at work. How does King Ahasuerus react? Let’s just say, the gallows Haman built will get some use after all.
The books of Ruth and Esther from the Old Testament are the only two books in the Bible named for women, and on Thy Strong Word, we delve deep into both. The book of Esther recalls how a Jewish woman marries the Persian king Ahasuerus (Xerxes) and becomes queen. At the urging of her cousin, Mordecai, Esther uses her influence to foil a plot to exterminate the Hebrew people. Although God is not mentioned in the book, his power is at work behind the scenes.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
Esther 6:14-7:10Esther Reveals Haman’s Plot14 While they were yet talking with him, the king’s eunuchs arrived and hurried to bring Haman to the feast that Esther had prepared.
7 So the king and Haman went in to feast with Queen Esther. 2 And on the second day, as they were drinking wine after the feast, the king again said to Esther, “What is your wish, Queen Esther? It shall be granted you. And what is your request? Even to the half of my kingdom, it shall be fulfilled.” 3 Then Queen Esther answered, “If I have found favor in your sight, O king, and if it please the king, let my life be granted me for my wish, and my people for my request. 4 For we have been sold, I and my people, to be destroyed, to be killed, and to be annihilated. If we had been sold merely as slaves, men and women, I would have been silent, for our affliction is not to be compared with the loss to the king.” 5 Then King Ahasuerus said to Queen Esther, “Who is he, and where is he, who has dared[a] to do this?” 6 And Esther said, “A foe and enemy! This wicked Haman!” Then Haman was terrified before the king and the queen.
Haman Is Hanged7 And the king arose in his wrath from the wine-drinking and went into the palace garden, but Haman stayed to beg for his life from Queen Esther, for he saw that harm was determined against him by the king. 8 And the king returned from the palace garden to the place where they were drinking wine, as Haman was falling on the couch where Esther was. And the king said, “Will he even assault the queen in my presence, in my own house?” As the word left the mouth of the king, they covered Haman’s face. 9 Then Harbona, one of the eunuchs in attendance on the king, said, “Moreover, the gallows[b] that Haman has prepared for Mordecai, whose word saved the king, is standing at Haman’s house, fifty cubits[c] high.” And the king said, “Hang him on that.” 10 So they hanged Haman on the gallows that he had prepared for Mordecai. Then the wrath of the king abated.
Footnotes1. Esther 7:5 Hebrew whose heart has filled him 2. Esther 7:9 Or wooden beam; also verse 10 (see note on 2:23) 3. Esther 7:9 A cubit was about 18 inches or 45 centimeters English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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The Rev. Jim Daub, pastor of St. Paul Lutheran Church in Havelock, NC, joins the Rev. Dr. Phil Booe on a special “Free-Text First Friday” episode to study selected funeral texts.
Everything we do in the church is in preparation for our eternal lives in the new heavens and new earth. Although we rightfully pray for Christ’s return, it’s likely that our journey on earth will end in death. Death was not God’s desire for humans. It’s the wages of our sins, as the apostle writes. And yet, funerals provide so much comfort for those who’ve lost loved ones in faith because the focus is not on the deeds or merits of the person, but on the word and promises of Christ.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
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The Rev. Nick Koschmann, pastor of Mount Olive Lutheran Church in Forest Grove, Oregon, joins the Rev. Dr. Phil Booe to study Esther 6:1-13.
Haman goes to the King’s palace early, eager to convince him to authorize the execution of Mordecai. Providentially, he arrives just as King Ahasuerus is seeking someone to advise him on how to best reward Mordecai for previously foiling an assassination plot against him. He asks Haman how to honor a worthy, but unnamed man. Ironically, Haman, thinking the King wants to honor him, has very specific ideas of how to reward and celebrate this mysterious man. The King then orders Haman to carry out everything he suggested—for Mordecai—and this is just the beginning of Haman’s very bad day.
The books of Ruth and Esther from the Old Testament are the only two books in the Bible named for women, and on Thy Strong Word, we delve deep into both. The book of Esther recalls how a Jewish woman marries the Persian king Ahasuerus (Xerxes) and becomes queen. At the urging of her cousin, Mordecai, Esther uses her influence to foil a plot to exterminate the Hebrew people. Although God is not mentioned in the book, his power is at work behind the scenes.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. The book of Esther recalls how a Jewish woman marries the Persian king Ahasuerus (Xerxes) and becomes queen. At the urging of her cousin, Mordecai, Esther uses her influence to foil a plot to exterminate the Hebrew people. Although God is not mentioned in the book, his power is at work behind the scenes.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
Esther 6:1-13The King Honors Mordecai6 On that night the king could not sleep. And he gave orders to bring the book of memorable deeds, the chronicles, and they were read before the king. 2 And it was found written how Mordecai had told about Bigthana[a] and Teresh, two of the king’s eunuchs, who guarded the threshold, and who had sought to lay hands on King Ahasuerus. 3 And the king said, “What honor or distinction has been bestowed on Mordecai for this?” The king’s young men who attended him said, “Nothing has been done for him.” 4 And the king said, “Who is in the court?” Now Haman had just entered the outer court of the king’s palace to speak to the king about having Mordecai hanged on the gallows[b] that he had prepared for him. 5 And the king’s young men told him, “Haman is there, standing in the court.” And the king said, “Let him come in.” 6 So Haman came in, and the king said to him, “What should be done to the man whom the king delights to honor?” And Haman said to himself, “Whom would the king delight to honor more than me?” 7 And Haman said to the king, “For the man whom the king delights to honor, 8 let royal robes be brought, which the king has worn, and the horse that the king has ridden, and on whose head a royal crown[c] is set. 9 And let the robes and the horse be handed over to one of the king’s most noble officials. Let them dress the man whom the king delights to honor, and let them lead him on the horse through the square of the city, proclaiming before him: ‘Thus shall it be done to the man whom the king delights to honor.’” 10 Then the king said to Haman, “Hurry; take the robes and the horse, as you have said, and do so to Mordecai the Jew, who sits at the king’s gate. Leave out nothing that you have mentioned.” 11 So Haman took the robes and the horse, and he dressed Mordecai and led him through the square of the city, proclaiming before him, “Thus shall it be done to the man whom the king delights to honor.”
12 Then Mordecai returned to the king’s gate. But Haman hurried to his house, mourning and with his head covered. 13 And Haman told his wife Zeresh and all his friends everything that had happened to him. Then his wise men and his wife Zeresh said to him, “If Mordecai, before whom you have begun to fall, is of the Jewish people, you will not overcome him but will surely fall before him.”
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Footnotes1. Esther 6:2 Bigthana is an alternate spelling of Bigthan (see 2:21) 2. Esther 6:4 Or wooden beam (see note on 2:23) 3. Esther 6:8 Or headdress English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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The Rev. Roger Mullet, pastor of Faith Evangelical Lutheran Church in Churubusco, IN, joins the Rev. Dr. Phil Booe to study Esther 5.
Queen Esther invites King Ahasuerus and Haman to a luxurious banquet, with the intention of addressing his edict against the Jews. However, she delays mentioning anything until the next day. Haman leaves the feast feeling proud of his high rank and the many privileges he has been given. However, his pride takes a hit when Mordecai refuses to show him the respect he feels he deserves. Haman’s wife and friends suggest he take action against Mordecai, and Haman eagerly decides to have him executed.
The books of Ruth and Esther from the Old Testament are the only two books in the Bible named for women, and on Thy Strong Word, we delve deep into both. The book of Esther recalls how a Jewish woman marries the Persian king Ahasuerus (Xerxes) and becomes queen. At the urging of her cousin, Mordecai, Esther uses her influence to foil a plot to exterminate the Hebrew people. Although God is not mentioned in the book, his power is at work behind the scenes.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. The book of Esther recalls how a Jewish woman marries the Persian king Ahasuerus (Xerxes) and becomes queen. At the urging of her cousin, Mordecai, Esther uses her influence to foil a plot to exterminate the Hebrew people. Although God is not mentioned in the book, his power is at work behind the scenes.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
Esther 5Esther Prepares a Banquet5 On the third day Esther put on her royal robes and stood in the inner court of the king’s palace, in front of the king’s quarters, while the king was sitting on his royal throne inside the throne room opposite the entrance to the palace. 2 And when the king saw Queen Esther standing in the court, she won favor in his sight, and he held out to Esther the golden scepter that was in his hand. Then Esther approached and touched the tip of the scepter. 3 And the king said to her, “What is it, Queen Esther? What is your request? It shall be given you, even to the half of my kingdom.” 4 And Esther said, “If it please the king,[a] let the king and Haman come today to a feast that I have prepared for the king.” 5 Then the king said, “Bring Haman quickly, so that we may do as Esther has asked.” So the king and Haman came to the feast that Esther had prepared. 6 And as they were drinking wine after the feast, the king said to Esther, “What is your wish? It shall be granted you. And what is your request? Even to the half of my kingdom, it shall be fulfilled.”[b] 7 Then Esther answered, “My wish and my request is: 8 If I have found favor in the sight of the king, and if it please the king[c] to grant my wish and fulfill my request, let the king and Haman come to the feast that I will prepare for them, and tomorrow I will do as the king has said.”
Haman Plans to Hang Mordecai9 And Haman went out that day joyful and glad of heart. But when Haman saw Mordecai in the king’s gate, that he neither rose nor trembled before him, he was filled with wrath against Mordecai. 10 Nevertheless, Haman restrained himself and went home, and he sent and brought his friends and his wife Zeresh. 11 And Haman recounted to them the splendor of his riches, the number of his sons, all the promotions with which the king had honored him, and how he had advanced him above the officials and the servants of the king. 12 Then Haman said, “Even Queen Esther let no one but me come with the king to the feast she prepared. And tomorrow also I am invited by her together with the king. 13 Yet all this is worth nothing to me, so long as I see Mordecai the Jew sitting at the king’s gate.” 14 Then his wife Zeresh and all his friends said to him, “Let a gallows[d] fifty cubits[e] high be made, and in the morning tell the king to have Mordecai hanged upon it. Then go joyfully with the king to the feast.” This idea pleased Haman, and he had the gallows made.
Footnotes1. Esther 5:4 Hebrew If it is good to the king 2. Esther 5:6 Or done 3. Esther 5:8 Hebrew if it is good to the king 4. Esther 5:14 Or wooden beam; twice in this verse (see note on 2:23) 5. Esther 5:14 A cubit was about 18 inches or 45 centimeters English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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The Rev. Dr. Vernon Wendt, pastor of Good Shepherd Lutheran Church in Lexington, KY and Missionary-at-Large in Richmond, KY, joins the Rev. Dr. Phil Booe to study Esther 4.
Mordecai reacts to Haman’s deadly plan to destroy all Jews. He turns to Queen Esther, and begs her to use her status to plead for her people before the king. But with a strict law forbidding anyone, including the queen, from approaching the king without being summoned, Esther is faced with a daunting decision. Esther sends word to Mordecai for all the Jews to fast as she contemplates her next move. Mordecai encourages her, “who knows whether you have not come to the kingdom for such a time as this.”
The books of Ruth and Esther from the Old Testament are the only two books in the Bible named for women, and on Thy Strong Word, we delve deep into both. The book of Esther recalls how a Jewish woman marries the Persian king Ahasuerus (Xerxes) and becomes queen. At the urging of her cousin, Mordecai, Esther uses her influence to foil a plot to exterminate the Hebrew people. Although God is not mentioned in the book, his power is at work behind the scenes.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. The book of Esther recalls how a Jewish woman marries the Persian king Ahasuerus (Xerxes) and becomes queen. At the urging of her cousin, Mordecai, Esther uses her influence to foil a plot to exterminate the Hebrew people. Although God is not mentioned in the book, his power is at work behind the scenes.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
Esther 4Esther Agrees to Help the Jews4 When Mordecai learned all that had been done, Mordecai tore his clothes and put on sackcloth and ashes, and went out into the midst of the city, and he cried out with a loud and bitter cry. 2 He went up to the entrance of the king’s gate, for no one was allowed to enter the king’s gate clothed in sackcloth. 3 And in every province, wherever the king’s command and his decree reached, there was great mourning among the Jews, with fasting and weeping and lamenting, and many of them lay in sackcloth and ashes.
4 When Esther’s young women and her eunuchs came and told her, the queen was deeply distressed. She sent garments to clothe Mordecai, so that he might take off his sackcloth, but he would not accept them. 5 Then Esther called for Hathach, one of the king’s eunuchs, who had been appointed to attend her, and ordered him to go to Mordecai to learn what this was and why it was. 6 Hathach went out to Mordecai in the open square of the city in front of the king’s gate, 7 and Mordecai told him all that had happened to him, and the exact sum of money that Haman had promised to pay into the king’s treasuries for the destruction of the Jews. 8 Mordecai also gave him a copy of the written decree issued in Susa for their destruction,[a] that he might show it to Esther and explain it to her and command her to go to the king to beg his favor and plead with him[b] on behalf of her people. 9 And Hathach went and told Esther what Mordecai had said. 10 Then Esther spoke to Hathach and commanded him to go to Mordecai and say, 11 “All the king’s servants and the people of the king’s provinces know that if any man or woman goes to the king inside the inner court without being called, there is but one law—to be put to death, except the one to whom the king holds out the golden scepter so that he may live. But as for me, I have not been called to come in to the king these thirty days.”
12 And they told Mordecai what Esther had said. 13 Then Mordecai told them to reply to Esther, “Do not think to yourself that in the king’s palace you will escape any more than all the other Jews. 14 For if you keep silent at this time, relief and deliverance will rise for the Jews from another place, but you and your father’s house will perish. And who knows whether you have not come to the kingdom for such a time as this?” 15 Then Esther told them to reply to Mordecai, 16 “Go, gather all the Jews to be found in Susa, and hold a fast on my behalf, and do not eat or drink for three days, night or day. I and my young women will also fast as you do. Then I will go to the king, though it is against the law, and if I perish, I perish.”[c] 17 Mordecai then went away and did everything as Esther had ordered him.
Footnotes1. Esther 4:8 Or annihilation 2. Esther 4:8 Hebrew and seek from before his face 3. Esther 4:16 Hebrew if I am destroyed, then I will be destroyed English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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The Rev. Doug Minton, pastor of Our Savior Lutheran Church in Milford, IL, joins the Rev. Dr. Phil Booe to study Esther 3.
Esther is Queen, but King Ahasuerus has elevated one of his officials, Hamann, to prime minister and given him authority to rule over all the other officials. One of those officials, Mordecai, a Jew, and a cousin and father figure to Esther, refuses to bow down to Hamann as instructed. Hamann responds in anger and devises a plan to destroy all the Jews.
The books of Ruth and Esther from the Old Testament are the only two books in the Bible named for women, and on Thy Strong Word, we delve deep into both. The book of Esther recalls how a Jewish woman marries the Persian king Ahasuerus (Xerxes) and becomes queen. At the urging of her cousin, Mordecai, Esther uses her influence to foil a plot to exterminate the Hebrew people. Although God is not mentioned in the book, his power is at work behind the scenes.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. The book of Esther recalls how a Jewish woman marries the Persian king Ahasuerus (Xerxes) and becomes queen. At the urging of her cousin, Mordecai, Esther uses her influence to foil a plot to exterminate the Hebrew people. Although God is not mentioned in the book, his power is at work behind the scenes.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
Esther 3Haman Plots Against the Jews3 After these things King Ahasuerus promoted Haman the Agagite, the son of Hammedatha, and advanced him and set his throne above all the officials who were with him. 2 And all the king’s servants who were at the king’s gate bowed down and paid homage to Haman, for the king had so commanded concerning him. But Mordecai did not bow down or pay homage. 3 Then the king’s servants who were at the king’s gate said to Mordecai, “Why do you transgress the king’s command?” 4 And when they spoke to him day after day and he would not listen to them, they told Haman, in order to see whether Mordecai’s words would stand, for he had told them that he was a Jew. 5 And when Haman saw that Mordecai did not bow down or pay homage to him, Haman was filled with fury. 6 But he disdained[a] to lay hands on Mordecai alone. So, as they had made known to him the people of Mordecai, Haman sought to destroy[b] all the Jews, the people of Mordecai, throughout the whole kingdom of Ahasuerus.
7 In the first month, which is the month of Nisan, in the twelfth year of King Ahasuerus, they cast Pur (that is, they cast lots) before Haman day after day; and they cast it month after month till the twelfth month, which is the month of Adar. 8 Then Haman said to King Ahasuerus, “There is a certain people scattered abroad and dispersed among the peoples in all the provinces of your kingdom. Their laws are different from those of every other people, and they do not keep the king’s laws, so that it is not to the king’s profit to tolerate them. 9 If it please the king, let it be decreed that they be destroyed, and I will pay 10,000 talents[c] of silver into the hands of those who have charge of the king’s business, that they may put it into the king’s treasuries.” 10 So the king took his signet ring from his hand and gave it to Haman the Agagite, the son of Hammedatha, the enemy of the Jews. 11 And the king said to Haman, “The money is given to you, the people also, to do with them as it seems good to you.”
12 Then the king’s scribes were summoned on the thirteenth day of the first month, and an edict, according to all that Haman commanded, was written to the king’s satraps and to the governors over all the provinces and to the officials of all the peoples, to every province in its own script and every people in its own language. It was written in the name of King Ahasuerus and sealed with the king’s signet ring. 13 Letters were sent by couriers to all the king’s provinces with instruction to destroy, to kill, and to annihilate all Jews, young and old, women and children, in one day, the thirteenth day of the twelfth month, which is the month of Adar, and to plunder their goods. 14 A copy of the document was to be issued as a decree in every province by proclamation to all the peoples to be ready for that day. 15 The couriers went out hurriedly by order of the king, and the decree was issued in Susa the citadel. And the king and Haman sat down to drink, but the city of Susa was thrown into confusion.
Footnotes1. Esther 3:6 Hebrew disdained in his eyes 2. Esther 3:6 Or annihilate 3. Esther 3:9 A talent was about 75 pounds or 34 kilograms English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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The Rev. Steven Theiss, pastor of Immanuel Lutheran Church in New Wells, MO, joins the Rev. Dr. Phil Booe to study Esther 2.
Things took a dramatic turn in the previous chapter when the King deposed Queen Vashti when she refused to be paraded around for the entertainment of his guests. Now, the search for a new queen begins and Esther, a young Jewish woman, is chosen to be queen. But Esther must keep her Jewish heritage a secret to avoid any potential persecution in the Persian court.
The books of Ruth and Esther from the Old Testament are the only two books in the Bible named for women, and on Thy Strong Word, we delve deep into both. The book of Esther recalls how a Jewish woman marries the Persian king Ahasuerus (Xerxes) and becomes queen. At the urging of her cousin, Mordecai, Esther uses her influence to foil a plot to exterminate the Hebrew people. Although God is not mentioned in the book, his power is at work behind the scenes.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. The book of Esther recalls how a Jewish woman marries the Persian king Ahasuerus (Xerxes) and becomes queen. At the urging of her cousin, Mordecai, Esther uses her influence to foil a plot to exterminate the Hebrew people. Although God is not mentioned in the book, his power is at work behind the scenes.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
Esther 2Esther Chosen Queen2 After these things, when the anger of King Ahasuerus had abated, he remembered Vashti and what she had done and what had been decreed against her. 2 Then the king’s young men who attended him said, “Let beautiful young virgins be sought out for the king. 3 And let the king appoint officers in all the provinces of his kingdom to gather all the beautiful young virgins to the harem in Susa the citadel, under custody of Hegai, the king’s eunuch, who is in charge of the women. Let their cosmetics be given them. 4 And let the young woman who pleases the king[a] be queen instead of Vashti.” This pleased the king, and he did so.
5 Now there was a Jew in Susa the citadel whose name was Mordecai, the son of Jair, son of Shimei, son of Kish, a Benjaminite, 6 who had been carried away from Jerusalem among the captives carried away with Jeconiah king of Judah, whom Nebuchadnezzar king of Babylon had carried away. 7 He was bringing up Hadassah, that is Esther, the daughter of his uncle, for she had neither father nor mother. The young woman had a beautiful figure and was lovely to look at, and when her father and her mother died, Mordecai took her as his own daughter. 8 So when the king’s order and his edict were proclaimed, and when many young women were gathered in Susa the citadel in custody of Hegai, Esther also was taken into the king’s palace and put in custody of Hegai, who had charge of the women. 9 And the young woman pleased him and won his favor. And he quickly provided her with her cosmetics and her portion of food, and with seven chosen young women from the king’s palace, and advanced her and her young women to the best place in the harem. 10 Esther had not made known her people or kindred, for Mordecai had commanded her not to make it known. 11 And every day Mordecai walked in front of the court of the harem to learn how Esther was and what was happening to her.
12 Now when the turn came for each young woman to go in to King Ahasuerus, after being twelve months under the regulations for the women, since this was the regular period of their beautifying, six months with oil of myrrh and six months with spices and ointments for women— 13 when the young woman went in to the king in this way, she was given whatever she desired to take with her from the harem to the king’s palace. 14 In the evening she would go in, and in the morning she would return to the second harem in custody of Shaashgaz, the king’s eunuch, who was in charge of the concubines. She would not go in to the king again, unless the king delighted in her and she was summoned by name.
15 When the turn came for Esther the daughter of Abihail the uncle of Mordecai, who had taken her as his own daughter, to go in to the king, she asked for nothing except what Hegai the king’s eunuch, who had charge of the women, advised. Now Esther was winning favor in the eyes of all who saw her. 16 And when Esther was taken to King Ahasuerus, into his royal palace, in the tenth month, which is the month of Tebeth, in the seventh year of his reign, 17 the king loved Esther more than all the women, and she won grace and favor in his sight more than all the virgins, so that he set the royal crown[b] on her head and made her queen instead of Vashti. 18 Then the king gave a great feast for all his officials and servants; it was Esther’s feast. He also granted a remission of taxes to the provinces and gave gifts with royal generosity.
Mordecai Discovers a Plot19 Now when the virgins were gathered together the second time, Mordecai was sitting at the king’s gate. 20 Esther had not made known her kindred or her people, as Mordecai had commanded her, for Esther obeyed Mordecai just as when she was brought up by him. 21 In those days, as Mordecai was sitting at the king’s gate, Bigthan and Teresh, two of the king’s eunuchs, who guarded the threshold, became angry and sought to lay hands on King Ahasuerus. 22 And this came to the knowledge of Mordecai, and he told it to Queen Esther, and Esther told the king in the name of Mordecai. 23 When the affair was investigated and found to be so, the men were both hanged on the gallows.[c] And it was recorded in the book of the chronicles in the presence of the king.
Footnotes1. Esther 2:4 Hebrew who is good in the eyes of the king 2. Esther 2:17 Or headdress 3. Esther 2:23 Or wooden beam or stake; Hebrew tree or wood. This Persian execution practice involved affixing or impaling a person on a stake or pole (compare Ezra 6:11) English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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The Rev. Thomas Eckstein, pastor of Concordia Lutheran Church in Jamestown, ND, joins the Rev. Dr. Phil Booe to study Esther 1.
The Book of Esther is the second of the only two books in the Bible named for women. It tells the story of a young Jewish woman named Esther who becomes the queen of Persia and uses her position to save her people from extermination. Notably, nowhere in the book is God mentioned, and yet we see his handiwork behind the scenes shaping history and working good for his people.
The books of Ruth and Esther from the Old Testament are the only two books in the Bible named for women, and on Thy Strong Word, we delve deep into both. The book of Esther recalls how a Jewish woman marries the Persian king Ahasuerus (Xerxes) and becomes queen. At the urging of her cousin, Mordecai, Esther uses her influence to foil a plot to exterminate the Hebrew people. Although God is not mentioned in the book, his power is at work behind the scenes.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. The book of Esther recalls how a Jewish woman marries the Persian king Ahasuerus (Xerxes) and becomes queen. At the urging of her cousin, Mordecai, Esther uses her influence to foil a plot to exterminate the Hebrew people. Although God is not mentioned in the book, his power is at work behind the scenes.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
Esther 1The King’s Banquets1 Now in the days of Ahasuerus, the Ahasuerus who reigned from India to Ethiopia over 127 provinces, 2 in those days when King Ahasuerus sat on his royal throne in Susa, the citadel, 3 in the third year of his reign he gave a feast for all his officials and servants. The army of Persia and Media and the nobles and governors of the provinces were before him, 4 while he showed the riches of his royal glory and the splendor and pomp of his greatness for many days, 180 days. 5 And when these days were completed, the king gave for all the people present in Susa the citadel, both great and small, a feast lasting for seven days in the court of the garden of the king’s palace. 6 There were white cotton curtains and violet hangings fastened with cords of fine linen and purple to silver rods[a] and marble pillars, and also couches of gold and silver on a mosaic pavement of porphyry, marble, mother-of-pearl, and precious stones. 7 Drinks were served in golden vessels, vessels of different kinds, and the royal wine was lavished according to the bounty of the king. 8 And drinking was according to this edict: “There is no compulsion.” For the king had given orders to all the staff of his palace to do as each man desired. 9 Queen Vashti also gave a feast for the women in the palace that belonged to King Ahasuerus.
Queen Vashti’s Refusal10 On the seventh day, when the heart of the king was merry with wine, he commanded Mehuman, Biztha, Harbona, Bigtha and Abagtha, Zethar and Carkas, the seven eunuchs who served in the presence of King Ahasuerus, 11 to bring Queen Vashti before the king with her royal crown,[b] in order to show the peoples and the princes her beauty, for she was lovely to look at. 12 But Queen Vashti refused to come at the king’s command delivered by the eunuchs. At this the king became enraged, and his anger burned within him.
13 Then the king said to the wise men who knew the times (for this was the king’s procedure toward all who were versed in law and judgment, 14 the men next to him being Carshena, Shethar, Admatha, Tarshish, Meres, Marsena, and Memucan, the seven princes of Persia and Media, who saw the king’s face, and sat first in the kingdom): 15 “According to the law, what is to be done to Queen Vashti, because she has not performed the command of King Ahasuerus delivered by the eunuchs?” 16 Then Memucan said in the presence of the king and the officials, “Not only against the king has Queen Vashti done wrong, but also against all the officials and all the peoples who are in all the provinces of King Ahasuerus. 17 For the queen’s behavior will be made known to all women, causing them to look at their husbands with contempt,[c] since they will say, ‘King Ahasuerus commanded Queen Vashti to be brought before him, and she did not come.’ 18 This very day the noble women of Persia and Media who have heard of the queen’s behavior will say the same to all the king’s officials, and there will be contempt and wrath in plenty. 19 If it please the king, let a royal order go out from him, and let it be written among the laws of the Persians and the Medes so that it may not be repealed, that Vashti is never again to come before King Ahasuerus. And let the king give her royal position to another who is better than she. 20 So when the decree made by the king is proclaimed throughout all his kingdom, for it is vast, all women will give honor to their husbands, high and low alike.” 21 This advice pleased the king and the princes, and the king did as Memucan proposed. 22 He sent letters to all the royal provinces, to every province in its own script and to every people in its own language, that every man be master in his own household and speak according to the language of his people.
Footnotes1. Esther 1:6 Or rings 2. Esther 1:11 Or headdress 3. Esther 1:17 Hebrew to disdain their husbands in their eyes English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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The Rev. Dustin Beck, pastor of Holy Cross Lutheran Church in Warda, TX, joins the Rev. Dr. Phil Booe to study the Ruth 4.
The book of Ruth closes with a shift from the unusual nature of Ruth’s proposal to Boaz to a more traditional approach to the matter. Boaz meets with the other eligible redeemer in the presence of ten elders, who serve as witnesses, to publicly settle who will redeem Elimelech’s land and marry Ruth. The chapter ends with a marriage and a short genealogy that shows Ruth the Moabite to be the mother of Obed, the grandfather of King David.
The books of Ruth and Esther from the Old Testament are the only two books in the Bible named for women, and on Thy Strong Word, we delve deep into both. The book of Ruth is a story of a young Moabite widow’s faithfulness to mother-in-law and her God. In a time of famine and violence, God leads Ruth to meet and marry Boaz whose union brings about a child, Obed, who would become the grandfather of King David.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. The book of Esther recalls how a Jewish woman marries the Persian king Ahasuerus (Xerxes) and becomes queen. At the urging of her cousin, Mordecai, Esther uses her influence to foil a plot to exterminate the Hebrew people. Although God is not mentioned in the book, his power is at work behind the scenes.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
Ruth 4Boaz Redeems Ruth4 Now Boaz had gone up to the gate and sat down there. And behold, the redeemer, of whom Boaz had spoken, came by. So Boaz said, “Turn aside, friend; sit down here.” And he turned aside and sat down. 2 And he took ten men of the elders of the city and said, “Sit down here.” So they sat down. 3 Then he said to the redeemer, “Naomi, who has come back from the country of Moab, is selling the parcel of land that belonged to our relative Elimelech. 4 So I thought I would tell you of it and say, ‘Buy it in the presence of those sitting here and in the presence of the elders of my people.’ If you will redeem it, redeem it. But if you[a] will not, tell me, that I may know, for there is no one besides you to redeem it, and I come after you.” And he said, “I will redeem it.” 5 Then Boaz said, “The day you buy the field from the hand of Naomi, you also acquire Ruth[b] the Moabite, the widow of the dead, in order to perpetuate the name of the dead in his inheritance.” 6 Then the redeemer said, “I cannot redeem it for myself, lest I impair my own inheritance. Take my right of redemption yourself, for I cannot redeem it.”
7 Now this was the custom in former times in Israel concerning redeeming and exchanging: to confirm a transaction, the one drew off his sandal and gave it to the other, and this was the manner of attesting in Israel. 8 So when the redeemer said to Boaz, “Buy it for yourself,” he drew off his sandal. 9 Then Boaz said to the elders and all the people, “You are witnesses this day that I have bought from the hand of Naomi all that belonged to Elimelech and all that belonged to Chilion and to Mahlon. 10 Also Ruth the Moabite, the widow of Mahlon, I have bought to be my wife, to perpetuate the name of the dead in his inheritance, that the name of the dead may not be cut off from among his brothers and from the gate of his native place. You are witnesses this day.” 11 Then all the people who were at the gate and the elders said, “We are witnesses. May the Lord make the woman, who is coming into your house, like Rachel and Leah, who together built up the house of Israel. May you act worthily in Ephrathah and be renowned in Bethlehem, 12 and may your house be like the house of Perez, whom Tamar bore to Judah, because of the offspring that the Lord will give you by this young woman.”
Ruth and Boaz Marry13 So Boaz took Ruth, and she became his wife. And he went in to her, and the Lord gave her conception, and she bore a son. 14 Then the women said to Naomi, “Blessed be the Lord, who has not left you this day without a redeemer, and may his name be renowned in Israel! 15 He shall be to you a restorer of life and a nourisher of your old age, for your daughter-in-law who loves you, who is more to you than seven sons, has given birth to him.” 16 Then Naomi took the child and laid him on her lap and became his nurse. 17 And the women of the neighborhood gave him a name, saying, “A son has been born to Naomi.” They named him Obed. He was the father of Jesse, the father of David.
The Genealogy of David18 Now these are the generations of Perez: Perez fathered Hezron, 19 Hezron fathered Ram, Ram fathered Amminadab, 20 Amminadab fathered Nahshon, Nahshon fathered Salmon, 21 Salmon fathered Boaz, Boaz fathered Obed, 22 Obed fathered Jesse, and Jesse fathered David.
Footnotes1. Ruth 4:4 Hebrew he 2. Ruth 4:5 Masoretic Text you also buy it from Ruth English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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The Rev. Dr. Phil Booe, pastor of St. John Lutheran Church in Luverne, MN and host of the program goes solo for this study of Ruth 3.
After Ruth’s encounter with Boaz, in this chapter Naomi, feeling the weight of her loss and her daughter-in-law’s widowhood, devises a plan to secure a future for Ruth. She tells her to sneak into the threshing floor where the wealthy landowner Boaz is working late at night. Ruth obeys. While Boaz is sleeping, the text says she “uncovers his feet” which startles Boaz. The next thing you know, they’re talking about marriage.
The books of Ruth and Esther from the Old Testament are the only two books in the Bible named for women, and on Thy Strong Word, we delve deep into both. The book of Ruth is a story of a young Moabite widow’s faithfulness to mother-in-law and her God. In a time of famine and violence, God leads Ruth to meet and marry Boaz whose union brings about a child, Obed, who would become the grandfather of King David.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. The book of Esther recalls how a Jewish woman marries the Persian king Ahasuerus (Xerxes) and becomes queen. At the urging of her cousin, Mordecai, Esther uses her influence to foil a plot to exterminate the Hebrew people. Although God is not mentioned in the book, his power is at work behind the scenes.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
Ruth 3Ruth and Boaz at the Threshing Floor3 Then Naomi her mother-in-law said to her, “My daughter, should I not seek rest for you, that it may be well with you? 2 Is not Boaz our relative, with whose young women you were? See, he is winnowing barley tonight at the threshing floor. 3 Wash therefore and anoint yourself, and put on your cloak and go down to the threshing floor, but do not make yourself known to the man until he has finished eating and drinking. 4 But when he lies down, observe the place where he lies. Then go and uncover his feet and lie down, and he will tell you what to do.” 5 And she replied, “All that you say I will do.”
6 So she went down to the threshing floor and did just as her mother-in-law had commanded her. 7 And when Boaz had eaten and drunk, and his heart was merry, he went to lie down at the end of the heap of grain. Then she came softly and uncovered his feet and lay down. 8 At midnight the man was startled and turned over, and behold, a woman lay at his feet! 9 He said, “Who are you?” And she answered, “I am Ruth, your servant. Spread your wings[a] over your servant, for you are a redeemer.” 10 And he said, “May you be blessed by the Lord, my daughter. You have made this last kindness greater than the first in that you have not gone after young men, whether poor or rich. 11 And now, my daughter, do not fear. I will do for you all that you ask, for all my fellow townsmen know that you are a worthy woman. 12 And now it is true that I am a redeemer. Yet there is a redeemer nearer than I. 13 Remain tonight, and in the morning, if he will redeem you, good; let him do it. But if he is not willing to redeem you, then, as the Lord lives, I will redeem you. Lie down until the morning.”
14 So she lay at his feet until the morning, but arose before one could recognize another. And he said, “Let it not be known that the woman came to the threshing floor.” 15 And he said, “Bring the garment you are wearing and hold it out.” So she held it, and he measured out six measures of barley and put it on her. Then she went into the city. 16 And when she came to her mother-in-law, she said, “How did you fare, my daughter?” Then she told her all that the man had done for her, 17 saying, “These six measures of barley he gave to me, for he said to me, ‘You must not go back empty-handed to your mother-in-law.’” 18 She replied, “Wait, my daughter, until you learn how the matter turns out, for the man will not rest but will settle the matter today.”
Footnotes1. Ruth 3:9 Compare 2:12; the word for wings can also mean corners of a garment English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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The Rev. James Stefanic, pastor of Good Shepherd Lutheran Church in Marshall, MN, joins the Rev. Dr. Phil Booe to study Ruth 2.
Ruth followed her mother-in-law Naomi, into Israel. As a Moabite woman, one might question Ruth’s loyalty, but she proved that she is faithful not only to Naomi, but to YHWH—the one true God. In this chapter, we see Ruth gleaning grain from the crops left over to feed the poor, as was God’s command from of old. Ruth gleans in the field of Boaz, who takes an interest in her. Her encounter with Boaz, who would become for her a kinsman-redeemer, would change everything. But what is a kinsman-redeemer?
The books of Ruth and Esther from the Old Testament are the only two books in the Bible named for women, and on Thy Strong Word, we delve deep into both. The book of Ruth is a story of a young Moabite widow’s faithfulness to mother-in-law and her God. In a time of famine and violence, God leads Ruth to meet and marry Boaz whose union brings about a child, Obed, who would become the grandfather of King David.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. The book of Esther recalls how a Jewish woman marries the Persian king Ahasuerus (Xerxes) and becomes queen. At the urging of her cousin, Mordecai, Esther uses her influence to foil a plot to exterminate the Hebrew people. Although God is not mentioned in the book, his power is at work behind the scenes.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
Ruth 2Ruth Meets Boaz2 Now Naomi had a relative of her husband’s, a worthy man of the clan of Elimelech, whose name was Boaz. 2 And Ruth the Moabite said to Naomi, “Let me go to the field and glean among the ears of grain after him in whose sight I shall find favor.” And she said to her, “Go, my daughter.” 3 So she set out and went and gleaned in the field after the reapers, and she happened to come to the part of the field belonging to Boaz, who was of the clan of Elimelech. 4 And behold, Boaz came from Bethlehem. And he said to the reapers, “The Lord be with you!” And they answered, “The Lord bless you.” 5 Then Boaz said to his young man who was in charge of the reapers, “Whose young woman is this?” 6 And the servant who was in charge of the reapers answered, “She is the young Moabite woman, who came back with Naomi from the country of Moab. 7 She said, ‘Please let me glean and gather among the sheaves after the reapers.’ So she came, and she has continued from early morning until now, except for a short rest.”[a]
8 Then Boaz said to Ruth, “Now, listen, my daughter, do not go to glean in another field or leave this one, but keep close to my young women. 9 Let your eyes be on the field that they are reaping, and go after them. Have I not charged the young men not to touch you? And when you are thirsty, go to the vessels and drink what the young men have drawn.” 10 Then she fell on her face, bowing to the ground, and said to him, “Why have I found favor in your eyes, that you should take notice of me, since I am a foreigner?” 11 But Boaz answered her, “All that you have done for your mother-in-law since the death of your husband has been fully told to me, and how you left your father and mother and your native land and came to a people that you did not know before. 12 The Lord repay you for what you have done, and a full reward be given you by the Lord, the God of Israel, under whose wings you have come to take refuge!” 13 Then she said, “I have found favor in your eyes, my lord, for you have comforted me and spoken kindly to your servant, though I am not one of your servants.”
14 And at mealtime Boaz said to her, “Come here and eat some bread and dip your morsel in the wine.” So she sat beside the reapers, and he passed to her roasted grain. And she ate until she was satisfied, and she had some left over. 15 When she rose to glean, Boaz instructed his young men, saying, “Let her glean even among the sheaves, and do not reproach her. 16 And also pull out some from the bundles for her and leave it for her to glean, and do not rebuke her.”
17 So she gleaned in the field until evening. Then she beat out what she had gleaned, and it was about an ephah[b] of barley. 18 And she took it up and went into the city. Her mother-in-law saw what she had gleaned. She also brought out and gave her what food she had left over after being satisfied. 19 And her mother-in-law said to her, “Where did you glean today? And where have you worked? Blessed be the man who took notice of you.” So she told her mother-in-law with whom she had worked and said, “The man’s name with whom I worked today is Boaz.” 20 And Naomi said to her daughter-in-law, “May he be blessed by the Lord, whose kindness has not forsaken the living or the dead!” Naomi also said to her, “The man is a close relative of ours, one of our redeemers.” 21 And Ruth the Moabite said, “Besides, he said to me, ‘You shall keep close by my young men until they have finished all my harvest.’” 22 And Naomi said to Ruth, her daughter-in-law, “It is good, my daughter, that you go out with his young women, lest in another field you be assaulted.” 23 So she kept close to the young women of Boaz, gleaning until the end of the barley and wheat harvests. And she lived with her mother-in-law.
Footnotes1. Ruth 2:7 Compare Septuagint, Vulgate; the meaning of the Hebrew phrase is uncertain 2. Ruth 2:17 An ephah was about 3/5 bushel or 22 liters English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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The Rev. David Boisclair, pastor of Faith and Bethesda Lutheran Churches in Pine Lawn, MO, joins the Rev. Dr. Phil Booe to study Ruth 1.
The events told in the book of Ruth are simple and beautiful, but they are made even more striking because of the chaotic and dangerous times in which they take place. In the opening chapter, we are introduced to Naomi who had lost her husband and two sons in a short time, which left her stranded in Moab, a foreign land, accompanied by her two Moabite daughters-in-law. What follows is just the beginning of a story of bravery and faithfulness to God.
The books of Ruth and Esther from the Old Testament are the only two books in the Bible named for women, and on Thy Strong Word, we delve deep into both. The book of Ruth is a story of a young Moabite widow’s faithfulness to mother-in-law and her God. In a time of famine and violence, God leads Ruth to meet and marry Boaz whose union brings about a child, Obed, who would become the grandfather of King David.
Featured image: the Providence Lithograph Company, Public domain, via Wikimedia Commons
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. The book of Esther recalls how a Jewish woman marries the Persian king Ahasuerus (Xerxes) and becomes queen. At the urging of her cousin, Mordecai, Esther uses her influence to foil a plot to exterminate the Hebrew people. Although God is not mentioned in the book, his power is at work behind the scenes.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
Ruth 1Naomi Widowed1 In the days when the judges ruled there was a famine in the land, and a man of Bethlehem in Judah went to sojourn in the country of Moab, he and his wife and his two sons. 2 The name of the man was Elimelech and the name of his wife Naomi, and the names of his two sons were Mahlon and Chilion. They were Ephrathites from Bethlehem in Judah. They went into the country of Moab and remained there. 3 But Elimelech, the husband of Naomi, died, and she was left with her two sons. 4 These took Moabite wives; the name of the one was Orpah and the name of the other Ruth. They lived there about ten years, 5 and both Mahlon and Chilion died, so that the woman was left without her two sons and her husband.
Ruth’s Loyalty to Naomi6 Then she arose with her daughters-in-law to return from the country of Moab, for she had heard in the fields of Moab that the Lord had visited his people and given them food. 7 So she set out from the place where she was with her two daughters-in-law, and they went on the way to return to the land of Judah. 8 But Naomi said to her two daughters-in-law, “Go, return each of you to her mother’s house. May the Lord deal kindly with you, as you have dealt with the dead and with me. 9 The Lord grant that you may find rest, each of you in the house of her husband!” Then she kissed them, and they lifted up their voices and wept. 10 And they said to her, “No, we will return with you to your people.” 11 But Naomi said, “Turn back, my daughters; why will you go with me? Have I yet sons in my womb that they may become your husbands? 12 Turn back, my daughters; go your way, for I am too old to have a husband. If I should say I have hope, even if I should have a husband this night and should bear sons, 13 would you therefore wait till they were grown? Would you therefore refrain from marrying? No, my daughters, for it is exceedingly bitter to me for your sake that the hand of the Lord has gone out against me.” 14 Then they lifted up their voices and wept again. And Orpah kissed her mother-in-law, but Ruth clung to her.
15 And she said, “See, your sister-in-law has gone back to her people and to her gods; return after your sister-in-law.” 16 But Ruth said, “Do not urge me to leave you or to return from following you. For where you go I will go, and where you lodge I will lodge. Your people shall be my people, and your God my God. 17 Where you die I will die, and there will I be buried. May the Lord do so to me and more also if anything but death parts me from you.” 18 And when Naomi saw that she was determined to go with her, she said no more.
Naomi and Ruth Return19 So the two of them went on until they came to Bethlehem. And when they came to Bethlehem, the whole town was stirred because of them. And the women said, “Is this Naomi?” 20 She said to them, “Do not call me Naomi;[a] call me Mara,[b] for the Almighty has dealt very bitterly with me. 21 I went away full, and the Lord has brought me back empty. Why call me Naomi, when the Lord has testified against me and the Almighty has brought calamity upon me?”
22 So Naomi returned, and Ruth the Moabite her daughter-in-law with her, who returned from the country of Moab. And they came to Bethlehem at the beginning of barley harvest.
Footnotes1. Ruth 1:20 Naomi means pleasant 2. Ruth 1:20 Mara means bitter English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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The books of Ruth and Esther from the Old Testament are the only two books in the Bible named for women, and on Thy Strong Word, we delve deep into both.
The book of Ruth is a story of a young Moabite widow’s faithfulness to mother-in-law and her God. In a time of famine and violence, God leads Ruth to meet and marry Boaz whose union brings about a child, Obed, who would become the grandfather of King David.
The book of Esther recalls how a Jewish woman marries the Persian king Ahasuerus (Xerxes) and becomes queen. At the urging of her cousin, Mordecai, Esther uses her influence to foil a plot to exterminate the Hebrew people. Although God is not mentioned in the book, his power is at work behind the scenes.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. The book of Esther recalls how a Jewish woman marries the Persian king Ahasuerus (Xerxes) and becomes queen. At the urging of her cousin, Mordecai, Esther uses her influence to foil a plot to exterminate the Hebrew people. Although God is not mentioned in the book, his power is at work behind the scenes.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
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The Rev. Dr. Brian Kachelmeier, pastor of Mount Calvary Lutheran Church in San Antonio, TX, joins the Rev. Dr. Phil Booe to study Exodus 40.
We’ve arrived at the last chapter of Exodus. The Tabernacle, its furnishings, and all the accoutrements required for worship have been constructed. Now, God directs Moses to set it all up according to his divinely revealed pattern. As the chapter ends, the glory of God fills the Tabernacle, signifying that it is holy ground where he dwells among his people. The completion of this special worship place signifies a major milestone in the Israelites’ journey. Their God now travels with them, and they have a place to meet him.
It’s the true story of God reaching down into history and, through an unlikely prophet, redeeming his chosen people from slavery. It’s the story of Exodus, but it’s also the story of us all. How through Christ, God has liberated us from sin, death, and the Devil. Don’t miss this chapter-by-chapter study of the Book of Exodus on Thy Strong Word.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
Exodus 40The Tabernacle Erected40 The Lord spoke to Moses, saying, 2 “On the first day of the first month you shall erect the tabernacle of the tent of meeting. 3 And you shall put in it the ark of the testimony, and you shall screen the ark with the veil. 4 And you shall bring in the table and arrange it, and you shall bring in the lampstand and set up its lamps. 5 And you shall put the golden altar for incense before the ark of the testimony, and set up the screen for the door of the tabernacle. 6 You shall set the altar of burnt offering before the door of the tabernacle of the tent of meeting, 7 and place the basin between the tent of meeting and the altar, and put water in it. 8 And you shall set up the court all around, and hang up the screen for the gate of the court.
9 “Then you shall take the anointing oil and anoint the tabernacle and all that is in it, and consecrate it and all its furniture, so that it may become holy. 10 You shall also anoint the altar of burnt offering and all its utensils, and consecrate the altar, so that the altar may become most holy. 11 You shall also anoint the basin and its stand, and consecrate it. 12 Then you shall bring Aaron and his sons to the entrance of the tent of meeting and shall wash them with water 13 and put on Aaron the holy garments. And you shall anoint him and consecrate him, that he may serve me as priest. 14 You shall bring his sons also and put coats on them, 15 and anoint them, as you anointed their father, that they may serve me as priests. And their anointing shall admit them to a perpetual priesthood throughout their generations.”
16 This Moses did; according to all that the Lord commanded him, so he did. 17 In the first month in the second year, on the first day of the month, the tabernacle was erected. 18 Moses erected the tabernacle. He laid its bases, and set up its frames, and put in its poles, and raised up its pillars. 19 And he spread the tent over the tabernacle and put the covering of the tent over it, as the Lord had commanded Moses. 20 He took the testimony and put it into the ark, and put the poles on the ark and set the mercy seat above on the ark. 21 And he brought the ark into the tabernacle and set up the veil of the screen, and screened the ark of the testimony, as the Lord had commanded Moses. 22 He put the table in the tent of meeting, on the north side of the tabernacle, outside the veil, 23 and arranged the bread on it before the Lord, as the Lord had commanded Moses. 24 He put the lampstand in the tent of meeting, opposite the table on the south side of the tabernacle, 25 and set up the lamps before the Lord, as the Lord had commanded Moses. 26 He put the golden altar in the tent of meeting before the veil, 27 and burned fragrant incense on it, as the Lord had commanded Moses. 28 He put in place the screen for the door of the tabernacle. 29 And he set the altar of burnt offering at the entrance of the tabernacle of the tent of meeting, and offered on it the burnt offering and the grain offering, as the Lord had commanded Moses. 30 He set the basin between the tent of meeting and the altar, and put water in it for washing, 31 with which Moses and Aaron and his sons washed their hands and their feet. 32 When they went into the tent of meeting, and when they approached the altar, they washed, as the Lord commanded Moses. 33 And he erected the court around the tabernacle and the altar, and set up the screen of the gate of the court. So Moses finished the work.
The Glory of the Lord34 Then the cloud covered the tent of meeting, and the glory of the Lord filled the tabernacle. 35 And Moses was not able to enter the tent of meeting because the cloud settled on it, and the glory of the Lord filled the tabernacle. 36 Throughout all their journeys, whenever the cloud was taken up from over the tabernacle, the people of Israel would set out. 37 But if the cloud was not taken up, then they did not set out till the day that it was taken up. 38 For the cloud of the Lord was on the tabernacle by day, and fire was in it by night, in the sight of all the house of Israel throughout all their journeys.
English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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The Rev. Ryan Fehrmann, pastor of Zion Lutheran Church in Wausau, WI, joins the Rev. Dr. Phil Booe to study Exodus 39.
Now comes the creation and adornment of the vestments to be worn by the priests of Israel when serving in the Tabernacle. This penultimate chapter begins with the crafting of the ephod worn by the high priest, which was made of fine linen and gold thread. It also describes the making of the breastplate, a decorative piece worn by the high priest and adorned with precious stones. Finally, the chapter ends with the completion of all the vestments, which were worn as a sign of the priests’ consecration to God’s service.
It’s the true story of God reaching down into history and, through an unlikely prophet, redeeming his chosen people from slavery. It’s the story of Exodus, but it’s also the story of us all. How through Christ, God has liberated us from sin, death, and the Devil. Don’t miss this chapter-by-chapter study of the Book of Exodus on Thy Strong Word.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
Exodus 39Making the Priestly Garments39 From the blue and purple and scarlet yarns they made finely woven garments,[a] for ministering in the Holy Place. They made the holy garments for Aaron, as the Lord had commanded Moses.
2 He made the ephod of gold, blue and purple and scarlet yarns, and fine twined linen. 3 And they hammered out gold leaf, and he cut it into threads to work into the blue and purple and the scarlet yarns, and into the fine twined linen, in skilled design. 4 They made for the ephod attaching shoulder pieces, joined to it at its two edges. 5 And the skillfully woven band on it was of one piece with it and made like it, of gold, blue and purple and scarlet yarns, and fine twined linen, as the Lord had commanded Moses.
6 They made the onyx stones, enclosed in settings of gold filigree, and engraved like the engravings of a signet, according to the names of the sons of Israel. 7 And he set them on the shoulder pieces of the ephod to be stones of remembrance for the sons of Israel, as the Lord had commanded Moses.
8 He made the breastpiece, in skilled work, in the style of the ephod, of gold, blue and purple and scarlet yarns, and fine twined linen. 9 It was square. They made the breastpiece doubled, a span[b] its length and a span its breadth when doubled. 10 And they set in it four rows of stones. A row of sardius, topaz, and carbuncle was the first row; 11 and the second row, an emerald, a sapphire, and a diamond; 12 and the third row, a jacinth, an agate, and an amethyst; 13 and the fourth row, a beryl, an onyx, and a jasper. They were enclosed in settings of gold filigree. 14 There were twelve stones with their names according to the names of the sons of Israel. They were like signets, each engraved with its name, for the twelve tribes. 15 And they made on the breastpiece twisted chains like cords, of pure gold. 16 And they made two settings of gold filigree and two gold rings, and put the two rings on the two edges of the breastpiece. 17 And they put the two cords of gold in the two rings at the edges of the breastpiece. 18 They attached the two ends of the two cords to the two settings of filigree. Thus they attached it in front to the shoulder pieces of the ephod. 19 Then they made two rings of gold, and put them at the two ends of the breastpiece, on its inside edge next to the ephod. 20 And they made two rings of gold, and attached them in front to the lower part of the two shoulder pieces of the ephod, at its seam above the skillfully woven band of the ephod. 21 And they bound the breastpiece by its rings to the rings of the ephod with a lace of blue, so that it should lie on the skillfully woven band of the ephod, and that the breastpiece should not come loose from the ephod, as the Lord had commanded Moses.
22 He also made the robe of the ephod woven all of blue, 23 and the opening of the robe in it was like the opening in a garment, with a binding around the opening, so that it might not tear. 24 On the hem of the robe they made pomegranates of blue and purple and scarlet yarns and fine twined linen. 25 They also made bells of pure gold, and put the bells between the pomegranates all around the hem of the robe, between the pomegranates— 26 a bell and a pomegranate, a bell and a pomegranate around the hem of the robe for ministering, as the Lord had commanded Moses.
27 They also made the coats, woven of fine linen, for Aaron and his sons, 28 and the turban of fine linen, and the caps of fine linen, and the linen undergarments of fine twined linen, 29 and the sash of fine twined linen and of blue and purple and scarlet yarns, embroidered with needlework, as the Lord had commanded Moses.
30 They made the plate of the holy crown of pure gold, and wrote on it an inscription, like the engraving of a signet, “Holy to the Lord.” 31 And they tied to it a cord of blue to fasten it on the turban above, as the Lord had commanded Moses.
32 Thus all the work of the tabernacle of the tent of meeting was finished, and the people of Israel did according to all that the Lord had commanded Moses; so they did. 33 Then they brought the tabernacle to Moses, the tent and all its utensils, its hooks, its frames, its bars, its pillars, and its bases; 34 the covering of tanned rams’ skins and goatskins, and the veil of the screen; 35 the ark of the testimony with its poles and the mercy seat; 36 the table with all its utensils, and the bread of the Presence; 37 the lampstand of pure gold and its lamps with the lamps set and all its utensils, and the oil for the light; 38 the golden altar, the anointing oil and the fragrant incense, and the screen for the entrance of the tent; 39 the bronze altar, and its grating of bronze, its poles, and all its utensils; the basin and its stand; 40 the hangings of the court, its pillars, and its bases, and the screen for the gate of the court, its cords, and its pegs; and all the utensils for the service of the tabernacle, for the tent of meeting; 41 the finely worked garments for ministering in the Holy Place, the holy garments for Aaron the priest, and the garments of his sons for their service as priests. 42 According to all that the Lord had commanded Moses, so the people of Israel had done all the work. 43 And Moses saw all the work, and behold, they had done it; as the Lord had commanded, so had they done it. Then Moses blessed them.
Footnotes1. Exodus 39:1 Or garments for worship 2. Exodus 39:9 A span was about 9 inches or 22 centimeters English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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The Rev. John Shank, pastor of Trinity Lutheran Church in Edwardsville, IL, joins the Rev. Dr. Phil Booe to study Exodus 38.
The courtyard around the Tabernacle was as much a place of worship as the holy of holies. In this sacred space was the altar, where burnt offerings and sacrifices were made to God. Chapter 38 describes the creation of the altar and the copper basin, a large vessel used for ritual washing. With the courtyard’s completion, it was almost time for it all to come together for YHWH to inhabit this holy place to dwell among the Israelites.
It’s the true story of God reaching down into history and, through an unlikely prophet, redeeming his chosen people from slavery. It’s the story of Exodus, but it’s also the story of us all. How through Christ, God has liberated us from sin, death, and the Devil. Don’t miss this chapter-by-chapter study of the Book of Exodus on Thy Strong Word.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
Exodus 38Making the Altar of Burnt Offering38 He made the altar of burnt offering of acacia wood. Five cubits[a] was its length, and five cubits its breadth. It was square, and three cubits was its height. 2 He made horns for it on its four corners. Its horns were of one piece with it, and he overlaid it with bronze. 3 And he made all the utensils of the altar, the pots, the shovels, the basins, the forks, and the fire pans. He made all its utensils of bronze. 4 And he made for the altar a grating, a network of bronze, under its ledge, extending halfway down. 5 He cast four rings on the four corners of the bronze grating as holders for the poles. 6 He made the poles of acacia wood and overlaid them with bronze. 7 And he put the poles through the rings on the sides of the altar to carry it with them. He made it hollow, with boards.
Making the Bronze Basin8 He made the basin of bronze and its stand of bronze, from the mirrors of the ministering women who ministered in the entrance of the tent of meeting.
Making the Court9 And he made the court. For the south side the hangings of the court were of fine twined linen, a hundred cubits; 10 their twenty pillars and their twenty bases were of bronze, but the hooks of the pillars and their fillets were of silver. 11 And for the north side there were hangings of a hundred cubits; their twenty pillars and their twenty bases were of bronze, but the hooks of the pillars and their fillets were of silver. 12 And for the west side were hangings of fifty cubits, their ten pillars, and their ten bases; the hooks of the pillars and their fillets were of silver. 13 And for the front to the east, fifty cubits. 14 The hangings for one side of the gate were fifteen cubits, with their three pillars and three bases. 15 And so for the other side. On both sides of the gate of the court were hangings of fifteen cubits, with their three pillars and their three bases. 16 All the hangings around the court were of fine twined linen. 17 And the bases for the pillars were of bronze, but the hooks of the pillars and their fillets were of silver. The overlaying of their capitals was also of silver, and all the pillars of the court were filleted with silver. 18 And the screen for the gate of the court was embroidered with needlework in blue and purple and scarlet yarns and fine twined linen. It was twenty cubits long and five cubits high in its breadth, corresponding to the hangings of the court. 19 And their pillars were four in number. Their four bases were of bronze, their hooks of silver, and the overlaying of their capitals and their fillets of silver. 20 And all the pegs for the tabernacle and for the court all around were of bronze.
Materials for the Tabernacle21 These are the records of the tabernacle, the tabernacle of the testimony, as they were recorded at the commandment of Moses, the responsibility of the Levites under the direction of Ithamar the son of Aaron the priest. 22 Bezalel the son of Uri, son of Hur, of the tribe of Judah, made all that the Lord commanded Moses; 23 and with him was Oholiab the son of Ahisamach, of the tribe of Dan, an engraver and designer and embroiderer in blue and purple and scarlet yarns and fine twined linen.
24 All the gold that was used for the work, in all the construction of the sanctuary, the gold from the offering, was twenty-nine talents and 730 shekels,[b] by the shekel of the sanctuary. 25 The silver from those of the congregation who were recorded was a hundred talents and 1,775 shekels, by the shekel of the sanctuary: 26 a beka[c] a head (that is, half a shekel, by the shekel of the sanctuary), for everyone who was listed in the records, from twenty years old and upward, for 603,550 men. 27 The hundred talents of silver were for casting the bases of the sanctuary and the bases of the veil; a hundred bases for the hundred talents, a talent a base. 28 And of the 1,775 shekels he made hooks for the pillars and overlaid their capitals and made fillets for them. 29 The bronze that was offered was seventy talents and 2,400 shekels; 30 with it he made the bases for the entrance of the tent of meeting, the bronze altar and the bronze grating for it and all the utensils of the altar, 31 the bases around the court, and the bases of the gate of the court, all the pegs of the tabernacle, and all the pegs around the court.
Footnotes1. Exodus 38:1 A cubit was about 18 inches or 45 centimeters 2. Exodus 38:24 A talent was about 75 pounds or 34 kilograms; a shekel was about 2/5 ounce or 11 grams 3. Exodus 38:26 A beka was about 1/5 ounce or 5.5 grams English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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The Rev. Thomas Eckstein, pastor of Concordia Lutheran Church in Jamestown, ND, joins the Rev. Dr. Phil Booe to study Exodus 37.
Construction of the Tabernacle and its furnishings, as ordained by God on Mt. Sinai, is underway! Bezalel and Oholiab, esteemed master craftsmen, are leading the charge and ensuring that every detail is meticulously followed. This section delves into the creation of the holiest of items within the Tabernacle: the Ark of the Covenant, the radiant lampstand, and the fragrant altar of incense.
It’s the true story of God reaching down into history and, through an unlikely prophet, redeeming his chosen people from slavery. It’s the story of Exodus, but it’s also the story of us all. How through Christ, God has liberated us from sin, death, and the Devil. Don’t miss this chapter-by-chapter study of the Book of Exodus on Thy Strong Word.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
Exodus 37Making the Ark37 Bezalel made the ark of acacia wood. Two cubits[a] and a half was its length, a cubit and a half its breadth, and a cubit and a half its height. 2 And he overlaid it with pure gold inside and outside, and made a molding of gold around it. 3 And he cast for it four rings of gold for its four feet, two rings on its one side and two rings on its other side. 4 And he made poles of acacia wood and overlaid them with gold 5 and put the poles into the rings on the sides of the ark to carry the ark. 6 And he made a mercy seat of pure gold. Two cubits and a half was its length, and a cubit and a half its breadth. 7 And he made two cherubim of gold. He made them of hammered work on the two ends of the mercy seat, 8 one cherub on the one end, and one cherub on the other end. Of one piece with the mercy seat he made the cherubim on its two ends. 9 The cherubim spread out their wings above, overshadowing the mercy seat with their wings, with their faces one to another; toward the mercy seat were the faces of the cherubim.
Making the Table10 He also made the table of acacia wood. Two cubits was its length, a cubit its breadth, and a cubit and a half its height. 11 And he overlaid it with pure gold, and made a molding of gold around it. 12 And he made a rim around it a handbreadth[b] wide, and made a molding of gold around the rim. 13 He cast for it four rings of gold and fastened the rings to the four corners at its four legs. 14 Close to the frame were the rings, as holders for the poles to carry the table. 15 He made the poles of acacia wood to carry the table, and overlaid them with gold. 16 And he made the vessels of pure gold that were to be on the table, its plates and dishes for incense, and its bowls and flagons with which to pour drink offerings.
Making the Lampstand17 He also made the lampstand of pure gold. He made the lampstand of hammered work. Its base, its stem, its cups, its calyxes, and its flowers were of one piece with it. 18 And there were six branches going out of its sides, three branches of the lampstand out of one side of it and three branches of the lampstand out of the other side of it; 19 three cups made like almond blossoms, each with calyx and flower, on one branch, and three cups made like almond blossoms, each with calyx and flower, on the other branch—so for the six branches going out of the lampstand. 20 And on the lampstand itself were four cups made like almond blossoms, with their calyxes and flowers, 21 and a calyx of one piece with it under each pair of the six branches going out of it. 22 Their calyxes and their branches were of one piece with it. The whole of it was a single piece of hammered work of pure gold. 23 And he made its seven lamps and its tongs and its trays of pure gold. 24 He made it and all its utensils out of a talent[c] of pure gold.
Making the Altar of Incense25 He made the altar of incense of acacia wood. Its length was a cubit, and its breadth was a cubit. It was square, and two cubits was its height. Its horns were of one piece with it. 26 He overlaid it with pure gold, its top and around its sides and its horns. And he made a molding of gold around it, 27 and made two rings of gold on it under its molding, on two opposite sides of it, as holders for the poles with which to carry it. 28 And he made the poles of acacia wood and overlaid them with gold.
29 He made the holy anointing oil also, and the pure fragrant incense, blended as by the perfumer.
Footnotes1. Exodus 37:1 A cubit was about 18 inches or 45 centimeters 2. Exodus 37:12 A handbreadth was about 3 inches or 7.5 centimeters 3. Exodus 37:24 A talent was about 75 pounds or 34 kilograms English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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The Rev. Amadeus Gandy, U.S. Air Force Chaplain at Eielson AFB, Alaska, and pastor of St. Martin of Tours Mission to the Armed Forces Lutheran Parish, joins the Rev. Dr. Phil Booe to study the Wisdom of Solomon in the Liturgy.
Most people know that our beloved liturgy is really nothing more than hearing God speak to us through his word, while we respond in prayer and praise—also through his word! The Lutheran Service Book does a good job of showing from where in the Bible each part of our liturgy comes. But did you know that some parts you recite on Sunday come from the Apocrypha? Which parts? Why? What is the Apocrypha? These questions and more will be answered on this special “Free-Text Friday” episode of Thy Strong Word.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
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The Rev. Dan Eddy, pastor of Messiah Lutheran Church in Beloit, WI, joins the Rev. Dr. Phil Booe to study Exodus 36.
It’s been a long time coming, but the moment we’ve all been waiting for is finally here – the construction of the Tabernacle and its furnishings has begun! And who better to lead this holy endeavor than the esteemed master craftsmen, Bezalel and Oholiab? These skilled laborers, blessed by God with a desire and ability to build, are now hard at work erecting the Israelites’ portable worship space.
It’s the true story of God reaching down into history and, through an unlikely prophet, redeeming his chosen people from slavery. It’s the story of Exodus, but it’s also the story of us all. How through Christ, God has liberated us from sin, death, and the Devil. Don’t miss this chapter-by-chapter study of the Book of Exodus on Thy Strong Word.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
Exodus 3636 “Bezalel and Oholiab and every craftsman in whom the Lord has put skill and intelligence to know how to do any work in the construction of the sanctuary shall work in accordance with all that the Lord has commanded.”
2 And Moses called Bezalel and Oholiab and every craftsman in whose mind the Lord had put skill, everyone whose heart stirred him up to come to do the work. 3 And they received from Moses all the contribution that the people of Israel had brought for doing the work on the sanctuary. They still kept bringing him freewill offerings every morning, 4 so that all the craftsmen who were doing every sort of task on the sanctuary came, each from the task that he was doing, 5 and said to Moses, “The people bring much more than enough for doing the work that the Lord has commanded us to do.” 6 So Moses gave command, and word was proclaimed throughout the camp, “Let no man or woman do anything more for the contribution for the sanctuary.” So the people were restrained from bringing, 7 for the material they had was sufficient to do all the work, and more.
8 And all the craftsmen among the workmen made the tabernacle with ten curtains. They were made of fine twined linen and blue and purple and scarlet yarns, with cherubim skillfully worked. 9 The length of each curtain was twenty-eight cubits,[a] and the breadth of each curtain four cubits. All the curtains were the same size.
10 He[b] coupled five curtains to one another, and the other five curtains he coupled to one another. 11 He made loops of blue on the edge of the outermost curtain of the first set. Likewise he made them on the edge of the outermost curtain of the second set. 12 He made fifty loops on the one curtain, and he made fifty loops on the edge of the curtain that was in the second set. The loops were opposite one another. 13 And he made fifty clasps of gold, and coupled the curtains one to the other with clasps. So the tabernacle was a single whole.
14 He also made curtains of goats’ hair for a tent over the tabernacle. He made eleven curtains. 15 The length of each curtain was thirty cubits, and the breadth of each curtain four cubits. The eleven curtains were the same size. 16 He coupled five curtains by themselves, and six curtains by themselves. 17 And he made fifty loops on the edge of the outermost curtain of the one set, and fifty loops on the edge of the other connecting curtain. 18 And he made fifty clasps of bronze to couple the tent together that it might be a single whole. 19 And he made for the tent a covering of tanned rams’ skins and goatskins.
20 Then he made the upright frames for the tabernacle of acacia wood. 21 Ten cubits was the length of a frame, and a cubit and a half the breadth of each frame. 22 Each frame had two tenons for fitting together. He did this for all the frames of the tabernacle. 23 The frames for the tabernacle he made thus: twenty frames for the south side. 24 And he made forty bases of silver under the twenty frames, two bases under one frame for its two tenons, and two bases under the next frame for its two tenons. 25 For the second side of the tabernacle, on the north side, he made twenty frames 26 and their forty bases of silver, two bases under one frame and two bases under the next frame. 27 For the rear of the tabernacle westward he made six frames. 28 He made two frames for corners of the tabernacle in the rear. 29 And they were separate beneath but joined at the top, at the first ring. He made two of them this way for the two corners. 30 There were eight frames with their bases of silver: sixteen bases, under every frame two bases.
31 He made bars of acacia wood, five for the frames of the one side of the tabernacle, 32 and five bars for the frames of the other side of the tabernacle, and five bars for the frames of the tabernacle at the rear westward. 33 And he made the middle bar to run from end to end halfway up the frames. 34 And he overlaid the frames with gold, and made their rings of gold for holders for the bars, and overlaid the bars with gold.
35 He made the veil of blue and purple and scarlet yarns and fine twined linen; with cherubim skillfully worked into it he made it. 36 And for it he made four pillars of acacia and overlaid them with gold. Their hooks were of gold, and he cast for them four bases of silver. 37 He also made a screen for the entrance of the tent, of blue and purple and scarlet yarns and fine twined linen, embroidered with needlework, 38 and its five pillars with their hooks. He overlaid their capitals, and their fillets were of gold, but their five bases were of bronze.
Footnotes1. Exodus 36:9 A cubit was about 18 inches or 45 centimeters 2. Exodus 36:10 Probably Bezalel (compare 35:30; 37:1) English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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The Rev. Dr. Curtis Deterding, pastor of Zion Lutheran Church in Fort Myers, FL, joins the Rev. Dr. Phil Booe to study Exodus 35.
After a brief emphasis on the importance of the Sabbath, God calls upon those with generous hearts to gather materials for the construction of the Tabernacle. The time to construct this special place of worship was near. They were to provide gold, silver, bronze, and various types of cloth and yarns, as well as wood and animal skins for the Tabernacle and its furnishings. Every household had an opportunity to take part in collecting what was needed to build the place where God would dwell among them.
It’s the true story of God reaching down into history and, through an unlikely prophet, redeeming his chosen people from slavery. It’s the story of Exodus, but it’s also the story of us all. How through Christ, God has liberated us from sin, death, and the Devil. Don’t miss this chapter-by-chapter study of the Book of Exodus on Thy Strong Word.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
Exodus 35Sabbath Regulations35 Moses assembled all the congregation of the people of Israel and said to them, “These are the things that the Lord has commanded you to do. 2 Six days work shall be done, but on the seventh day you shall have a Sabbath of solemn rest, holy to the Lord. Whoever does any work on it shall be put to death. 3 You shall kindle no fire in all your dwelling places on the Sabbath day.”
Contributions for the Tabernacle4 Moses said to all the congregation of the people of Israel, “This is the thing that the Lord has commanded. 5 Take from among you a contribution to the Lord. Whoever is of a generous heart, let him bring the Lord‘s contribution: gold, silver, and bronze; 6 blue and purple and scarlet yarns and fine twined linen; goats’ hair, 7 tanned rams’ skins, and goatskins;[a] acacia wood, 8 oil for the light, spices for the anointing oil and for the fragrant incense, 9 and onyx stones and stones for setting, for the ephod and for the breastpiece.
10 “Let every skillful craftsman among you come and make all that the Lord has commanded: 11 the tabernacle, its tent and its covering, its hooks and its frames, its bars, its pillars, and its bases; 12 the ark with its poles, the mercy seat, and the veil of the screen; 13 the table with its poles and all its utensils, and the bread of the Presence; 14 the lampstand also for the light, with its utensils and its lamps, and the oil for the light; 15 and the altar of incense, with its poles, and the anointing oil and the fragrant incense, and the screen for the door, at the door of the tabernacle; 16 the altar of burnt offering, with its grating of bronze, its poles, and all its utensils, the basin and its stand; 17 the hangings of the court, its pillars and its bases, and the screen for the gate of the court; 18 the pegs of the tabernacle and the pegs of the court, and their cords; 19 the finely worked garments for ministering[b] in the Holy Place, the holy garments for Aaron the priest, and the garments of his sons, for their service as priests.”
20 Then all the congregation of the people of Israel departed from the presence of Moses. 21 And they came, everyone whose heart stirred him, and everyone whose spirit moved him, and brought the Lord‘s contribution to be used for the tent of meeting, and for all its service, and for the holy garments. 22 So they came, both men and women. All who were of a willing heart brought brooches and earrings and signet rings and armlets, all sorts of gold objects, every man dedicating an offering of gold to the Lord. 23 And every one who possessed blue or purple or scarlet yarns or fine linen or goats’ hair or tanned rams’ skins or goatskins brought them. 24 Everyone who could make a contribution of silver or bronze brought it as the Lord‘s contribution. And every one who possessed acacia wood of any use in the work brought it. 25 And every skillful woman spun with her hands, and they all brought what they had spun in blue and purple and scarlet yarns and fine twined linen. 26 All the women whose hearts stirred them to use their skill spun the goats’ hair. 27 And the leaders brought onyx stones and stones to be set, for the ephod and for the breastpiece, 28 and spices and oil for the light, and for the anointing oil, and for the fragrant incense. 29 All the men and women, the people of Israel, whose heart moved them to bring anything for the work that the Lord had commanded by Moses to be done brought it as a freewill offering to the Lord.
Construction of the Tabernacle30 Then Moses said to the people of Israel, “See, the Lord has called by name Bezalel the son of Uri, son of Hur, of the tribe of Judah; 31 and he has filled him with the Spirit of God, with skill, with intelligence, with knowledge, and with all craftsmanship, 32 to devise artistic designs, to work in gold and silver and bronze, 33 in cutting stones for setting, and in carving wood, for work in every skilled craft. 34 And he has inspired him to teach, both him and Oholiab the son of Ahisamach of the tribe of Dan. 35 He has filled them with skill to do every sort of work done by an engraver or by a designer or by an embroiderer in blue and purple and scarlet yarns and fine twined linen, or by a weaver—by any sort of workman or skilled designer.
Footnotes1. Exodus 35:7 The meaning of the Hebrew word is uncertain; also verse 23; compare 25:5 2. Exodus 35:19 Or garments for worship; see 31:10 English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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The Rev. John Lukomski, co-host of Wrestling with the Basics on KFUO Radio, joins the Rev. Dr. Phil Booe to study Exodus 34. Find Wrestling with the Basics at kfuo.org/WrestlingWithTheBasics.
Having broken the previous tablets upon which God wrote the Ten Commandments, Moses now receives them for a second time. When he returns from Sinai, Moses’ face was radiant with the glory of God, which frightened the people. From that point forward, Moses would wear a veil over his face whenever he spoke with the people after consulting with God. Here also, God reaffirms his covenant with the Israelites and again promises he will drive out the nations living in the Promised Land.
It’s the true story of God reaching down into history and, through an unlikely prophet, redeeming his chosen people from slavery. It’s the story of Exodus, but it’s also the story of us all. How through Christ, God has liberated us from sin, death, and the Devil. Don’t miss this chapter-by-chapter study of the Book of Exodus on Thy Strong Word.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
Exodus 34Moses Makes New Tablets34 The Lord said to Moses, “Cut for yourself two tablets of stone like the first, and I will write on the tablets the words that were on the first tablets, which you broke. 2 Be ready by the morning, and come up in the morning to Mount Sinai, and present yourself there to me on the top of the mountain. 3 No one shall come up with you, and let no one be seen throughout all the mountain. Let no flocks or herds graze opposite that mountain.” 4 So Moses cut two tablets of stone like the first. And he rose early in the morning and went up on Mount Sinai, as the Lord had commanded him, and took in his hand two tablets of stone. 5 The Lord descended in the cloud and stood with him there, and proclaimed the name of the Lord. 6 The Lord passed before him and proclaimed, “The Lord, the Lord, a God merciful and gracious, slow to anger, and abounding in steadfast love and faithfulness, 7 keeping steadfast love for thousands,[a] forgiving iniquity and transgression and sin, but who will by no means clear the guilty, visiting the iniquity of the fathers on the children and the children’s children, to the third and the fourth generation.” 8 And Moses quickly bowed his head toward the earth and worshiped. 9 And he said, “If now I have found favor in your sight, O Lord, please let the Lord go in the midst of us, for it is a stiff-necked people, and pardon our iniquity and our sin, and take us for your inheritance.”
The Covenant Renewed10 And he said, “Behold, I am making a covenant. Before all your people I will do marvels, such as have not been created in all the earth or in any nation. And all the people among whom you are shall see the work of the Lord, for it is an awesome thing that I will do with you.
11 “Observe what I command you this day. Behold, I will drive out before you the Amorites, the Canaanites, the Hittites, the Perizzites, the Hivites, and the Jebusites. 12 Take care, lest you make a covenant with the inhabitants of the land to which you go, lest it become a snare in your midst. 13 You shall tear down their altars and break their pillars and cut down their Asherim 14 (for you shall worship no other god, for the Lord, whose name is Jealous, is a jealous God), 15 lest you make a covenant with the inhabitants of the land, and when they whore after their gods and sacrifice to their gods and you are invited, you eat of his sacrifice, 16 and you take of their daughters for your sons, and their daughters whore after their gods and make your sons whore after their gods.
17 “You shall not make for yourself any gods of cast metal.
18 “You shall keep the Feast of Unleavened Bread. Seven days you shall eat unleavened bread, as I commanded you, at the time appointed in the month Abib, for in the month Abib you came out from Egypt. 19 All that open the womb are mine, all your male[b] livestock, the firstborn of cow and sheep. 20 The firstborn of a donkey you shall redeem with a lamb, or if you will not redeem it you shall break its neck. All the firstborn of your sons you shall redeem. And none shall appear before me empty-handed.
21 “Six days you shall work, but on the seventh day you shall rest. In plowing time and in harvest you shall rest. 22 You shall observe the Feast of Weeks, the firstfruits of wheat harvest, and the Feast of Ingathering at the year’s end. 23 Three times in the year shall all your males appear before the Lord God, the God of Israel. 24 For I will cast out nations before you and enlarge your borders; no one shall covet your land, when you go up to appear before the Lord your God three times in the year.
25 “You shall not offer the blood of my sacrifice with anything leavened, or let the sacrifice of the Feast of the Passover remain until the morning. 26 The best of the firstfruits of your ground you shall bring to the house of the Lord your God. You shall not boil a young goat in its mother’s milk.”
27 And the Lord said to Moses, “Write these words, for in accordance with these words I have made a covenant with you and with Israel.” 28 So he was there with the Lord forty days and forty nights. He neither ate bread nor drank water. And he wrote on the tablets the words of the covenant, the Ten Commandments.[c]
The Shining Face of Moses29 When Moses came down from Mount Sinai, with the two tablets of the testimony in his hand as he came down from the mountain, Moses did not know that the skin of his face shone because he had been talking with God.[d] 30 Aaron and all the people of Israel saw Moses, and behold, the skin of his face shone, and they were afraid to come near him. 31 But Moses called to them, and Aaron and all the leaders of the congregation returned to him, and Moses talked with them. 32 Afterward all the people of Israel came near, and he commanded them all that the Lord had spoken with him in Mount Sinai. 33 And when Moses had finished speaking with them, he put a veil over his face.
34 Whenever Moses went in before the Lord to speak with him, he would remove the veil, until he came out. And when he came out and told the people of Israel what he was commanded, 35 the people of Israel would see the face of Moses, that the skin of Moses’ face was shining. And Moses would put the veil over his face again, until he went in to speak with him.
Footnotes1. Exodus 34:7 Or to the thousandth generation 2. Exodus 34:19 Septuagint, Theodotion, Vulgate, Targum; the meaning of the Hebrew is uncertain 3. Exodus 34:28 Hebrew the ten words 4. Exodus 34:29 Hebrew him English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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The Rev. Brady Finnern, President of the Minnesota North District and host of Concord Matters on KFUO Radio, joins the Rev. Dr. Phil Booe in this special 100th episode to study Exodus 33. Find Concord Matters at kfuo.org/concordmatters.
YHWH describes the Israelites as a “stiff-necked” people, referring to their stubbornness and disobedience, in the wake of their worship of the golden calf. In response, God says he will no longer travel with the Israelites as they journey to the promised land, lest they anger him and he destroy them. However, despite his understandable frustration, God does not abandon the Israelites completely. He sends an angel ahead of them to guide and protect them, as he had previously promised. Yet, the Israelites mourn over God’s judgement, so Moses intercedes on their behalf, pleading with God to show mercy. Does God relent?
It’s the true story of God reaching down into history and, through an unlikely prophet, redeeming his chosen people from slavery. It’s the story of Exodus, but it’s also the story of us all. How through Christ, God has liberated us from sin, death, and the Devil. Don’t miss this chapter-by-chapter study of the Book of Exodus on Thy Strong Word.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
Exodus 33The Command to Leave Sinai33 The Lord said to Moses, “Depart; go up from here, you and the people whom you have brought up out of the land of Egypt, to the land of which I swore to Abraham, Isaac, and Jacob, saying, ‘To your offspring I will give it.’ 2 I will send an angel before you, and I will drive out the Canaanites, the Amorites, the Hittites, the Perizzites, the Hivites, and the Jebusites. 3 Go up to a land flowing with milk and honey; but I will not go up among you, lest I consume you on the way, for you are a stiff-necked people.”
4 When the people heard this disastrous word, they mourned, and no one put on his ornaments. 5 For the Lord had said to Moses, “Say to the people of Israel, ‘You are a stiff-necked people; if for a single moment I should go up among you, I would consume you. So now take off your ornaments, that I may know what to do with you.’” 6 Therefore the people of Israel stripped themselves of their ornaments, from Mount Horeb onward.
The Tent of Meeting7 Now Moses used to take the tent and pitch it outside the camp, far off from the camp, and he called it the tent of meeting. And everyone who sought the Lord would go out to the tent of meeting, which was outside the camp. 8 Whenever Moses went out to the tent, all the people would rise up, and each would stand at his tent door, and watch Moses until he had gone into the tent. 9 When Moses entered the tent, the pillar of cloud would descend and stand at the entrance of the tent, and the Lord[a] would speak with Moses. 10 And when all the people saw the pillar of cloud standing at the entrance of the tent, all the people would rise up and worship, each at his tent door. 11 Thus the Lord used to speak to Moses face to face, as a man speaks to his friend. When Moses turned again into the camp, his assistant Joshua the son of Nun, a young man, would not depart from the tent.
Moses’ Intercession12 Moses said to the Lord, “See, you say to me, ‘Bring up this people,’ but you have not let me know whom you will send with me. Yet you have said, ‘I know you by name, and you have also found favor in my sight.’ 13 Now therefore, if I have found favor in your sight, please show me now your ways, that I may know you in order to find favor in your sight. Consider too that this nation is your people.” 14 And he said, “My presence will go with you, and I will give you rest.” 15 And he said to him, “If your presence will not go with me, do not bring us up from here. 16 For how shall it be known that I have found favor in your sight, I and your people? Is it not in your going with us, so that we are distinct, I and your people, from every other people on the face of the earth?”
17 And the Lord said to Moses, “This very thing that you have spoken I will do, for you have found favor in my sight, and I know you by name.” 18 Moses said, “Please show me your glory.” 19 And he said, “I will make all my goodness pass before you and will proclaim before you my name ‘The Lord.’ And I will be gracious to whom I will be gracious, and will show mercy on whom I will show mercy. 20 But,” he said, “you cannot see my face, for man shall not see me and live.” 21 And the Lord said, “Behold, there is a place by me where you shall stand on the rock, 22 and while my glory passes by I will put you in a cleft of the rock, and I will cover you with my hand until I have passed by. 23 Then I will take away my hand, and you shall see my back, but my face shall not be seen.”
Footnotes1. Exodus 33:9 Hebrew he English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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The Rev. William Orr, pastor of Hope Lutheran Church in St. Ann, MO, joins the Rev. Dr. Phil Booe to study Exodus 32.
The people felt as though Moses was taking a long time to come down from Mount Sinai. What was YHWH saying to him? Had he even survived his encounter with the God who brought the plagues upon the Egyptians? Would he ever return? Their doubts led them to apostasy, and, in an act of great shame and sin, they created for themselves an idol and credited it with their redemption from slavery.
It’s the true story of God reaching down into history and, through an unlikely prophet, redeeming his chosen people from slavery. It’s the story of Exodus, but it’s also the story of us all. How through Christ, God has liberated us from sin, death, and the Devil. Don’t miss this chapter-by-chapter study of the Book of Exodus on Thy Strong Word.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
Exodus 32The Golden Calf32 When the people saw that Moses delayed to come down from the mountain, the people gathered themselves together to Aaron and said to him, “Up, make us gods who shall go before us. As for this Moses, the man who brought us up out of the land of Egypt, we do not know what has become of him.” 2 So Aaron said to them, “Take off the rings of gold that are in the ears of your wives, your sons, and your daughters, and bring them to me.” 3 So all the people took off the rings of gold that were in their ears and brought them to Aaron. 4 And he received the gold from their hand and fashioned it with a graving tool and made a golden[a] calf. And they said, “These are your gods, O Israel, who brought you up out of the land of Egypt!” 5 When Aaron saw this, he built an altar before it. And Aaron made a proclamation and said, “Tomorrow shall be a feast to the Lord.” 6 And they rose up early the next day and offered burnt offerings and brought peace offerings. And the people sat down to eat and drink and rose up to play.
7 And the Lord said to Moses, “Go down, for your people, whom you brought up out of the land of Egypt, have corrupted themselves. 8 They have turned aside quickly out of the way that I commanded them. They have made for themselves a golden calf and have worshiped it and sacrificed to it and said, ‘These are your gods, O Israel, who brought you up out of the land of Egypt!’” 9 And the Lord said to Moses, “I have seen this people, and behold, it is a stiff-necked people. 10 Now therefore let me alone, that my wrath may burn hot against them and I may consume them, in order that I may make a great nation of you.”
11 But Moses implored the Lord his God and said, “O Lord, why does your wrath burn hot against your people, whom you have brought out of the land of Egypt with great power and with a mighty hand? 12 Why should the Egyptians say, ‘With evil intent did he bring them out, to kill them in the mountains and to consume them from the face of the earth’? Turn from your burning anger and relent from this disaster against your people. 13 Remember Abraham, Isaac, and Israel, your servants, to whom you swore by your own self, and said to them, ‘I will multiply your offspring as the stars of heaven, and all this land that I have promised I will give to your offspring, and they shall inherit it forever.’” 14 And the Lord relented from the disaster that he had spoken of bringing on his people.
15 Then Moses turned and went down from the mountain with the two tablets of the testimony in his hand, tablets that were written on both sides; on the front and on the back they were written. 16 The tablets were the work of God, and the writing was the writing of God, engraved on the tablets. 17 When Joshua heard the noise of the people as they shouted, he said to Moses, “There is a noise of war in the camp.” 18 But he said, “It is not the sound of shouting for victory, or the sound of the cry of defeat, but the sound of singing that I hear.” 19 And as soon as he came near the camp and saw the calf and the dancing, Moses’ anger burned hot, and he threw the tablets out of his hands and broke them at the foot of the mountain. 20 He took the calf that they had made and burned it with fire and ground it to powder and scattered it on the water and made the people of Israel drink it.
21 And Moses said to Aaron, “What did this people do to you that you have brought such a great sin upon them?” 22 And Aaron said, “Let not the anger of my lord burn hot. You know the people, that they are set on evil. 23 For they said to me, ‘Make us gods who shall go before us. As for this Moses, the man who brought us up out of the land of Egypt, we do not know what has become of him.’ 24 So I said to them, ‘Let any who have gold take it off.’ So they gave it to me, and I threw it into the fire, and out came this calf.”
25 And when Moses saw that the people had broken loose (for Aaron had let them break loose, to the derision of their enemies), 26 then Moses stood in the gate of the camp and said, “Who is on the Lord‘s side? Come to me.” And all the sons of Levi gathered around him. 27 And he said to them, “Thus says the Lord God of Israel, ‘Put your sword on your side each of you, and go to and fro from gate to gate throughout the camp, and each of you kill his brother and his companion and his neighbor.’” 28 And the sons of Levi did according to the word of Moses. And that day about three thousand men of the people fell. 29 And Moses said, “Today you have been ordained for the service of the Lord, each one at the cost of his son and of his brother, so that he might bestow a blessing upon you this day.”
30 The next day Moses said to the people, “You have sinned a great sin. And now I will go up to the Lord; perhaps I can make atonement for your sin.” 31 So Moses returned to the Lord and said, “Alas, this people has sinned a great sin. They have made for themselves gods of gold. 32 But now, if you will forgive their sin—but if not, please blot me out of your book that you have written.” 33 But the Lord said to Moses, “Whoever has sinned against me, I will blot out of my book. 34 But now go, lead the people to the place about which I have spoken to you; behold, my angel shall go before you. Nevertheless, in the day when I visit, I will visit their sin upon them.”
35 Then the Lord sent a plague on the people, because they made the calf, the one that Aaron made.
Footnotes1. Exodus 32:4 Hebrew cast metal; also verse 8 English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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The Rev. Nathanial Brown, pastor of Grace Lutheran Church in Correll, MN; Trinity Lutheran Church in Bellingham, MN; and Trinity Lutheran Church in Odessa, MN, joins the Rev. Dr. Phil Booe to study Exodus 31.
YHWH reveals to Moses who he has chosen to construct the tabernacle. Men to whom God has given the skill to be craftsmen. Then the importance of keeping the Sabbath, first ordained during creation, is emphasized for the benefit of God’s people. God is so serious about keeping the sabbath that failure to do so came with the penalty of death. Does this still apply today?
It’s the true story of God reaching down into history and, through an unlikely prophet, redeeming his chosen people from slavery. It’s the story of Exodus, but it’s also the story of us all. How through Christ, God has liberated us from sin, death, and the Devil. Don’t miss this chapter-by-chapter study of the Book of Exodus on Thy Strong Word.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
Exodus 31Oholiab and Bezalel31 The Lord said to Moses, 2 “See, I have called by name Bezalel the son of Uri, son of Hur, of the tribe of Judah, 3 and I have filled him with the Spirit of God, with ability and intelligence, with knowledge and all craftsmanship, 4 to devise artistic designs, to work in gold, silver, and bronze, 5 in cutting stones for setting, and in carving wood, to work in every craft. 6 And behold, I have appointed with him Oholiab, the son of Ahisamach, of the tribe of Dan. And I have given to all able men ability, that they may make all that I have commanded you: 7 the tent of meeting, and the ark of the testimony, and the mercy seat that is on it, and all the furnishings of the tent, 8 the table and its utensils, and the pure lampstand with all its utensils, and the altar of incense, 9 and the altar of burnt offering with all its utensils, and the basin and its stand, 10 and the finely worked garments,[a] the holy garments for Aaron the priest and the garments of his sons, for their service as priests, 11 and the anointing oil and the fragrant incense for the Holy Place. According to all that I have commanded you, they shall do.”
The Sabbath12 And the Lord said to Moses, 13 “You are to speak to the people of Israel and say, ‘Above all you shall keep my Sabbaths, for this is a sign between me and you throughout your generations, that you may know that I, the Lord, sanctify you. 14 You shall keep the Sabbath, because it is holy for you. Everyone who profanes it shall be put to death. Whoever does any work on it, that soul shall be cut off from among his people. 15 Six days shall work be done, but the seventh day is a Sabbath of solemn rest, holy to the Lord. Whoever does any work on the Sabbath day shall be put to death. 16 Therefore the people of Israel shall keep the Sabbath, observing the Sabbath throughout their generations, as a covenant forever. 17 It is a sign forever between me and the people of Israel that in six days the Lord made heaven and earth, and on the seventh day he rested and was refreshed.’”
18 And he gave to Moses, when he had finished speaking with him on Mount Sinai, the two tablets of the testimony, tablets of stone, written with the finger of God.
Footnotes1. Exodus 31:10 Or garments for worship English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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The Rev. Brandt Hoffman, pastor of Christ Lutheran Church and School in Coos Bay, OR, joins the Rev. Dr. Phil Booe to study Exodus 30.
God gives Moses detailed instructions for the construction of the altar of incense, which will go inside the tabernacle; the bronze basin just outside the tent; and rules concerning incense and anointing oil. It’s also in this section that God commands a census tax—atonement money, as it is written—of a half shekel to be contributed as an offering.
It’s the true story of God reaching down into history and, through an unlikely prophet, redeeming his chosen people from slavery. It’s the story of Exodus, but it’s also the story of us all. How through Christ, God has liberated us from sin, death, and the Devil. Don’t miss this chapter-by-chapter study of the Book of Exodus on Thy Strong Word.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
Exodus 30The Altar of Incense30 “You shall make an altar on which to burn incense; you shall make it of acacia wood. 2 A cubit[a] shall be its length, and a cubit its breadth. It shall be square, and two cubits shall be its height. Its horns shall be of one piece with it. 3 You shall overlay it with pure gold, its top and around its sides and its horns. And you shall make a molding of gold around it. 4 And you shall make two golden rings for it. Under its molding on two opposite sides of it you shall make them, and they shall be holders for poles with which to carry it. 5 You shall make the poles of acacia wood and overlay them with gold. 6 And you shall put it in front of the veil that is above the ark of the testimony, in front of the mercy seat that is above the testimony, where I will meet with you. 7 And Aaron shall burn fragrant incense on it. Every morning when he dresses the lamps he shall burn it, 8 and when Aaron sets up the lamps at twilight, he shall burn it, a regular incense offering before the Lord throughout your generations. 9 You shall not offer unauthorized incense on it, or a burnt offering, or a grain offering, and you shall not pour a drink offering on it. 10 Aaron shall make atonement on its horns once a year. With the blood of the sin offering of atonement he shall make atonement for it once in the year throughout your generations. It is most holy to the Lord.”
The Census Tax11 The Lord said to Moses, 12 “When you take the census of the people of Israel, then each shall give a ransom for his life to the Lord when you number them, that there be no plague among them when you number them. 13 Each one who is numbered in the census shall give this: half a shekel[b] according to the shekel of the sanctuary (the shekel is twenty gerahs),[c] half a shekel as an offering to the Lord. 14 Everyone who is numbered in the census, from twenty years old and upward, shall give the Lord‘s offering. 15 The rich shall not give more, and the poor shall not give less, than the half shekel, when you give the Lord‘s offering to make atonement for your lives. 16 You shall take the atonement money from the people of Israel and shall give it for the service of the tent of meeting, that it may bring the people of Israel to remembrance before the Lord, so as to make atonement for your lives.”
The Bronze Basin17 The Lord said to Moses, 18 “You shall also make a basin of bronze, with its stand of bronze, for washing. You shall put it between the tent of meeting and the altar, and you shall put water in it, 19 with which Aaron and his sons shall wash their hands and their feet. 20 When they go into the tent of meeting, or when they come near the altar to minister, to burn a food offering[d] to the Lord, they shall wash with water, so that they may not die. 21 They shall wash their hands and their feet, so that they may not die. It shall be a statute forever to them, even to him and to his offspring throughout their generations.”
The Anointing Oil and Incense22 The Lord said to Moses, 23 “Take the finest spices: of liquid myrrh 500 shekels, and of sweet-smelling cinnamon half as much, that is, 250, and 250 of aromatic cane, 24 and 500 of cassia, according to the shekel of the sanctuary, and a hin[e] of olive oil. 25 And you shall make of these a sacred anointing oil blended as by the perfumer; it shall be a holy anointing oil. 26 With it you shall anoint the tent of meeting and the ark of the testimony, 27 and the table and all its utensils, and the lampstand and its utensils, and the altar of incense, 28 and the altar of burnt offering with all its utensils and the basin and its stand. 29 You shall consecrate them, that they may be most holy. Whatever touches them will become holy. 30 You shall anoint Aaron and his sons, and consecrate them, that they may serve me as priests. 31 And you shall say to the people of Israel, ‘This shall be my holy anointing oil throughout your generations. 32 It shall not be poured on the body of an ordinary person, and you shall make no other like it in composition. It is holy, and it shall be holy to you. 33 Whoever compounds any like it or whoever puts any of it on an outsider shall be cut off from his people.’”
34 The Lord said to Moses, “Take sweet spices, stacte, and onycha, and galbanum, sweet spices with pure frankincense (of each shall there be an equal part), 35 and make an incense blended as by the perfumer, seasoned with salt, pure and holy. 36 You shall beat some of it very small, and put part of it before the testimony in the tent of meeting where I shall meet with you. It shall be most holy for you. 37 And the incense that you shall make according to its composition, you shall not make for yourselves. It shall be for you holy to the Lord. 38 Whoever makes any like it to use as perfume shall be cut off from his people.”
Footnotes1. Exodus 30:2 A cubit was about 18 inches or 45 centimeters 2. Exodus 30:13 A shekel was about 2/5 ounce or 11 grams 3. Exodus 30:13 A gerah was about 1/50 ounce or 0.6 gram 4. Exodus 30:20 Or an offering by fire 5. Exodus 30:24 A hin was about 4 quarts or 3.5 liters English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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The Rev. John Shank, pastor of Trinity Lutheran Church in Edwardsville, IL, joins the Rev. Dr. Phil Booe to study Exodus 29.
Turning from the detailed description of the vestments in the last chapter, God now reveals to Moses his will for how Aaron and the priests will be consecrated and ordained for their vocation. God commands that every person and thing used in worship of him is to be set apart and made holy. This section ends with a preview of what Aaron and the priests will actually do in their service.
It’s the true story of God reaching down into history and, through an unlikely prophet, redeeming his chosen people from slavery. It’s the story of Exodus, but it’s also the story of us all. How through Christ, God has liberated us from sin, death, and the Devil. Don’t miss this chapter-by-chapter study of the Book of Exodus on Thy Strong Word.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
Exodus 29Consecration of the Priests29 “Now this is what you shall do to them to consecrate them, that they may serve me as priests. Take one bull of the herd and two rams without blemish, 2 and unleavened bread, unleavened cakes mixed with oil, and unleavened wafers smeared with oil. You shall make them of fine wheat flour. 3 You shall put them in one basket and bring them in the basket, and bring the bull and the two rams. 4 You shall bring Aaron and his sons to the entrance of the tent of meeting and wash them with water. 5 Then you shall take the garments, and put on Aaron the coat and the robe of the ephod, and the ephod, and the breastpiece, and gird him with the skillfully woven band of the ephod. 6 And you shall set the turban on his head and put the holy crown on the turban. 7 You shall take the anointing oil and pour it on his head and anoint him. 8 Then you shall bring his sons and put coats on them, 9 and you shall gird Aaron and his sons with sashes and bind caps on them. And the priesthood shall be theirs by a statute forever. Thus you shall ordain Aaron and his sons.
10 “Then you shall bring the bull before the tent of meeting. Aaron and his sons shall lay their hands on the head of the bull. 11 Then you shall kill the bull before the Lord at the entrance of the tent of meeting, 12 and shall take part of the blood of the bull and put it on the horns of the altar with your finger, and the rest of[a] the blood you shall pour out at the base of the altar. 13 And you shall take all the fat that covers the entrails, and the long lobe of the liver, and the two kidneys with the fat that is on them, and burn them on the altar. 14 But the flesh of the bull and its skin and its dung you shall burn with fire outside the camp; it is a sin offering.
15 “Then you shall take one of the rams, and Aaron and his sons shall lay their hands on the head of the ram, 16 and you shall kill the ram and shall take its blood and throw it against the sides of the altar. 17 Then you shall cut the ram into pieces, and wash its entrails and its legs, and put them with its pieces and its head, 18 and burn the whole ram on the altar. It is a burnt offering to the Lord. It is a pleasing aroma, a food offering[b] to the Lord.
19 “You shall take the other ram, and Aaron and his sons shall lay their hands on the head of the ram, 20 and you shall kill the ram and take part of its blood and put it on the tip of the right ear of Aaron and on the tips of the right ears of his sons, and on the thumbs of their right hands and on the great toes of their right feet, and throw the rest of the blood against the sides of the altar. 21 Then you shall take part of the blood that is on the altar, and of the anointing oil, and sprinkle it on Aaron and his garments, and on his sons and his sons’ garments with him. He and his garments shall be holy, and his sons and his sons’ garments with him.
22 “You shall also take the fat from the ram and the fat tail and the fat that covers the entrails, and the long lobe of the liver and the two kidneys with the fat that is on them, and the right thigh (for it is a ram of ordination), 23 and one loaf of bread and one cake of bread made with oil, and one wafer out of the basket of unleavened bread that is before the Lord. 24 You shall put all these on the palms of Aaron and on the palms of his sons, and wave them for a wave offering before the Lord. 25 Then you shall take them from their hands and burn them on the altar on top of the burnt offering, as a pleasing aroma before the Lord. It is a food offering to the Lord.
26 “You shall take the breast of the ram of Aaron’s ordination and wave it for a wave offering before the Lord, and it shall be your portion. 27 And you shall consecrate the breast of the wave offering that is waved and the thigh of the priests’ portion that is contributed from the ram of ordination, from what was Aaron’s and his sons’. 28 It shall be for Aaron and his sons as a perpetual due from the people of Israel, for it is a contribution. It shall be a contribution from the people of Israel from their peace offerings, their contribution to the Lord.
29 “The holy garments of Aaron shall be for his sons after him; they shall be anointed in them and ordained in them. 30 The son who succeeds him as priest, who comes into the tent of meeting to minister in the Holy Place, shall wear them seven days.
31 “You shall take the ram of ordination and boil its flesh in a holy place. 32 And Aaron and his sons shall eat the flesh of the ram and the bread that is in the basket in the entrance of the tent of meeting. 33 They shall eat those things with which atonement was made at their ordination and consecration, but an outsider shall not eat of them, because they are holy. 34 And if any of the flesh for the ordination or of the bread remain until the morning, then you shall burn the remainder with fire. It shall not be eaten, because it is holy.
35 “Thus you shall do to Aaron and to his sons, according to all that I have commanded you. Through seven days shall you ordain them, 36 and every day you shall offer a bull as a sin offering for atonement. Also you shall purify the altar, when you make atonement for it, and shall anoint it to consecrate it. 37 Seven days you shall make atonement for the altar and consecrate it, and the altar shall be most holy. Whatever touches the altar shall become holy.
38 “Now this is what you shall offer on the altar: two lambs a year old day by day regularly. 39 One lamb you shall offer in the morning, and the other lamb you shall offer at twilight. 40 And with the first lamb a tenth measure[c] of fine flour mingled with a fourth of a hin[d] of beaten oil, and a fourth of a hin of wine for a drink offering. 41 The other lamb you shall offer at twilight, and shall offer with it a grain offering and its drink offering, as in the morning, for a pleasing aroma, a food offering to the Lord. 42 It shall be a regular burnt offering throughout your generations at the entrance of the tent of meeting before the Lord, where I will meet with you, to speak to you there. 43 There I will meet with the people of Israel, and it shall be sanctified by my glory. 44 I will consecrate the tent of meeting and the altar. Aaron also and his sons I will consecrate to serve me as priests. 45 I will dwell among the people of Israel and will be their God. 46 And they shall know that I am the Lord their God, who brought them out of the land of Egypt that I might dwell among them. I am the Lord their God.
Footnotes1. Exodus 29:12 Hebrew all 2. Exodus 29:18 Or an offering by fire; also verses 25, 41 3. Exodus 29:40 Possibly an ephah (about 3/5 bushel or 22 liters) 4. Exodus 29:40 A hin was about 4 quarts or 3.5 liters English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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The Rev. David Duke, pastor of Concordia Lutheran Church in Newfane, NY and adjunct professor of Old Testament at Concordia Lutheran Theological Seminary in St. Catherines, ON, joins the Rev. Dr. Phil Booe to study Exodus 28.
With the tabernacle’s design established, God’s instructions now focus on the adornment of the priests. Aaron and his sons are appointed as priests and this chapter details the intricate and ornate ceremonial garments they are to wear. Why is God so concerned with having men set apart for priesthood and why are their vestments so intricate? For glory and beauty!
It’s the true story of God reaching down into history and, through an unlikely prophet, redeeming his chosen people from slavery. It’s the story of Exodus, but it’s also the story of us all. How through Christ, God has liberated us from sin, death, and the Devil. Don’t miss this chapter-by-chapter study of the Book of Exodus on Thy Strong Word.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
Exodus 28The Priests’ Garments28 “Then bring near to you Aaron your brother, and his sons with him, from among the people of Israel, to serve me as priests—Aaron and Aaron’s sons, Nadab and Abihu, Eleazar and Ithamar. 2 And you shall make holy garments for Aaron your brother, for glory and for beauty. 3 You shall speak to all the skillful, whom I have filled with a spirit of skill, that they make Aaron’s garments to consecrate him for my priesthood. 4 These are the garments that they shall make: a breastpiece, an ephod, a robe, a coat of checker work, a turban, and a sash. They shall make holy garments for Aaron your brother and his sons to serve me as priests. 5 They shall receive gold, blue and purple and scarlet yarns, and fine twined linen.
6 “And they shall make the ephod of gold, of blue and purple and scarlet yarns, and of fine twined linen, skillfully worked. 7 It shall have two shoulder pieces attached to its two edges, so that it may be joined together. 8 And the skillfully woven band on it shall be made like it and be of one piece with it, of gold, blue and purple and scarlet yarns, and fine twined linen. 9 You shall take two onyx stones, and engrave on them the names of the sons of Israel, 10 six of their names on the one stone, and the names of the remaining six on the other stone, in the order of their birth. 11 As a jeweler engraves signets, so shall you engrave the two stones with the names of the sons of Israel. You shall enclose them in settings of gold filigree. 12 And you shall set the two stones on the shoulder pieces of the ephod, as stones of remembrance for the sons of Israel. And Aaron shall bear their names before the Lord on his two shoulders for remembrance. 13 You shall make settings of gold filigree, 14 and two chains of pure gold, twisted like cords; and you shall attach the corded chains to the settings.
15 “You shall make a breastpiece of judgment, in skilled work. In the style of the ephod you shall make it—of gold, blue and purple and scarlet yarns, and fine twined linen shall you make it. 16 It shall be square and doubled, a span[a] its length and a span its breadth. 17 You shall set in it four rows of stones. A row of sardius,[b] topaz, and carbuncle shall be the first row; 18 and the second row an emerald, a sapphire, and a diamond; 19 and the third row a jacinth, an agate, and an amethyst; 20 and the fourth row a beryl, an onyx, and a jasper. They shall be set in gold filigree. 21 There shall be twelve stones with their names according to the names of the sons of Israel. They shall be like signets, each engraved with its name, for the twelve tribes. 22 You shall make for the breastpiece twisted chains like cords, of pure gold. 23 And you shall make for the breastpiece two rings of gold, and put the two rings on the two edges of the breastpiece. 24 And you shall put the two cords of gold in the two rings at the edges of the breastpiece. 25 The two ends of the two cords you shall attach to the two settings of filigree, and so attach it in front to the shoulder pieces of the ephod. 26 You shall make two rings of gold, and put them at the two ends of the breastpiece, on its inside edge next to the ephod. 27 And you shall make two rings of gold, and attach them in front to the lower part of the two shoulder pieces of the ephod, at its seam above the skillfully woven band of the ephod. 28 And they shall bind the breastpiece by its rings to the rings of the ephod with a lace of blue, so that it may lie on the skillfully woven band of the ephod, so that the breastpiece shall not come loose from the ephod. 29 So Aaron shall bear the names of the sons of Israel in the breastpiece of judgment on his heart, when he goes into the Holy Place, to bring them to regular remembrance before the Lord. 30 And in the breastpiece of judgment you shall put the Urim and the Thummim, and they shall be on Aaron’s heart, when he goes in before the Lord. Thus Aaron shall bear the judgment of the people of Israel on his heart before the Lord regularly.
31 “You shall make the robe of the ephod all of blue. 32 It shall have an opening for the head in the middle of it, with a woven binding around the opening, like the opening in a garment,[c] so that it may not tear. 33 On its hem you shall make pomegranates of blue and purple and scarlet yarns, around its hem, with bells of gold between them, 34 a golden bell and a pomegranate, a golden bell and a pomegranate, around the hem of the robe. 35 And it shall be on Aaron when he ministers, and its sound shall be heard when he goes into the Holy Place before the Lord, and when he comes out, so that he does not die.
36 “You shall make a plate of pure gold and engrave on it, like the engraving of a signet, ‘Holy to the Lord.’ 37 And you shall fasten it on the turban by a cord of blue. It shall be on the front of the turban. 38 It shall be on Aaron’s forehead, and Aaron shall bear any guilt from the holy things that the people of Israel consecrate as their holy gifts. It shall regularly be on his forehead, that they may be accepted before the Lord.
39 “You shall weave the coat in checker work of fine linen, and you shall make a turban of fine linen, and you shall make a sash embroidered with needlework.
40 “For Aaron’s sons you shall make coats and sashes and caps. You shall make them for glory and beauty. 41 And you shall put them on Aaron your brother, and on his sons with him, and shall anoint them and ordain them and consecrate them, that they may serve me as priests. 42 You shall make for them linen undergarments to cover their naked flesh. They shall reach from the hips to the thighs; 43 and they shall be on Aaron and on his sons when they go into the tent of meeting or when they come near the altar to minister in the Holy Place, lest they bear guilt and die. This shall be a statute forever for him and for his offspring after him.
Footnotes1. Exodus 28:16 A span was about 9 inches or 22 centimeters 2. Exodus 28:17 The identity of some of these stones is uncertain 3. Exodus 28:32 The meaning of the Hebrew word is uncertain; possibly coat of mail English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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The Rev. David Boisclair, pastor of Faith and Bethesda Lutheran Churches in Pine Lawn, MO, joins the Rev. Dr. Phil Booe to study Exodus 27.
God continues to give his instructions to Moses regarding the construction of the Tabernacle. Our attention shifts from the holy of holies to the bronze altar and outer courtyard where the altar of sacrifice was located. This section ends with God’s command that the people supply pure olive oil for a lamp to burn continually in the tent of meeting, tended to by the priests.
It’s the true story of God reaching down into history and, through an unlikely prophet, redeeming his chosen people from slavery. It’s the story of Exodus, but it’s also the story of us all. How through Christ, God has liberated us from sin, death, and the Devil. Don’t miss this chapter-by-chapter study of the Book of Exodus on Thy Strong Word.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
Exodus 27The Bronze Altar27 “You shall make the altar of acacia wood, five cubits[a] long and five cubits broad. The altar shall be square, and its height shall be three cubits. 2 And you shall make horns for it on its four corners; its horns shall be of one piece with it, and you shall overlay it with bronze. 3 You shall make pots for it to receive its ashes, and shovels and basins and forks and fire pans. You shall make all its utensils of bronze. 4 You shall also make for it a grating, a network of bronze, and on the net you shall make four bronze rings at its four corners. 5 And you shall set it under the ledge of the altar so that the net extends halfway down the altar. 6 And you shall make poles for the altar, poles of acacia wood, and overlay them with bronze. 7 And the poles shall be put through the rings, so that the poles are on the two sides of the altar when it is carried. 8 You shall make it hollow, with boards. As it has been shown you on the mountain, so shall it be made.
The Court of the Tabernacle9 “You shall make the court of the tabernacle. On the south side the court shall have hangings of fine twined linen a hundred cubits long for one side. 10 Its twenty pillars and their twenty bases shall be of bronze, but the hooks of the pillars and their fillets shall be of silver. 11 And likewise for its length on the north side there shall be hangings a hundred cubits long, its pillars twenty and their bases twenty, of bronze, but the hooks of the pillars and their fillets shall be of silver. 12 And for the breadth of the court on the west side there shall be hangings for fifty cubits, with ten pillars and ten bases. 13 The breadth of the court on the front to the east shall be fifty cubits. 14 The hangings for the one side of the gate shall be fifteen cubits, with their three pillars and three bases. 15 On the other side the hangings shall be fifteen cubits, with their three pillars and three bases. 16 For the gate of the court there shall be a screen twenty cubits long, of blue and purple and scarlet yarns and fine twined linen, embroidered with needlework. It shall have four pillars and with them four bases. 17 All the pillars around the court shall be filleted with silver. Their hooks shall be of silver, and their bases of bronze. 18 The length of the court shall be a hundred cubits, the breadth fifty, and the height five cubits, with hangings of fine twined linen and bases of bronze. 19 All the utensils of the tabernacle for every use, and all its pegs and all the pegs of the court, shall be of bronze.
Oil for the Lamp20 “You shall command the people of Israel that they bring to you pure beaten olive oil for the light, that a lamp may regularly be set up to burn. 21 In the tent of meeting, outside the veil that is before the testimony, Aaron and his sons shall tend it from evening to morning before the Lord. It shall be a statute forever to be observed throughout their generations by the people of Israel.
Footnotes1. Exodus 27:1 A cubit was about 18 inches or 45 centimeters English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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The Rev. Ben Dose, pastor of Zion Lutheran Church in Arcadia, IA, joins the Rev. Dr. Phil Booe to study Exodus 26.
The Tabernacle, or mishkan in Hebrew, is the portable sanctuary the Israelites used during their journey to the promised land. They would disassemble it every time they moved and reassembled where they stopped. Like its furnishings, God had specific instructions regarding the construction of the Tabernacle itself. This is part one.
It’s the true story of God reaching down into history and, through an unlikely prophet, redeeming his chosen people from slavery. It’s the story of Exodus, but it’s also the story of us all. How through Christ, God has liberated us from sin, death, and the Devil. Don’t miss this chapter-by-chapter study of the Book of Exodus on Thy Strong Word.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
Exodus 26The Tabernacle26 “Moreover, you shall make the tabernacle with ten curtains of fine twined linen and blue and purple and scarlet yarns; you shall make them with cherubim skillfully worked into them. 2 The length of each curtain shall be twenty-eight cubits,[a] and the breadth of each curtain four cubits; all the curtains shall be the same size. 3 Five curtains shall be coupled to one another, and the other five curtains shall be coupled to one another. 4 And you shall make loops of blue on the edge of the outermost curtain in the first set. Likewise you shall make loops on the edge of the outermost curtain in the second set. 5 Fifty loops you shall make on the one curtain, and fifty loops you shall make on the edge of the curtain that is in the second set; the loops shall be opposite one another. 6 And you shall make fifty clasps of gold, and couple the curtains one to the other with the clasps, so that the tabernacle may be a single whole.
7 “You shall also make curtains of goats’ hair for a tent over the tabernacle; eleven curtains shall you make. 8 The length of each curtain shall be thirty cubits, and the breadth of each curtain four cubits. The eleven curtains shall be the same size. 9 You shall couple five curtains by themselves, and six curtains by themselves, and the sixth curtain you shall double over at the front of the tent. 10 You shall make fifty loops on the edge of the curtain that is outermost in one set, and fifty loops on the edge of the curtain that is outermost in the second set.
11 “You shall make fifty clasps of bronze, and put the clasps into the loops, and couple the tent together that it may be a single whole. 12 And the part that remains of the curtains of the tent, the half curtain that remains, shall hang over the back of the tabernacle. 13 And the extra that remains in the length of the curtains, the cubit on the one side, and the cubit on the other side, shall hang over the sides of the tabernacle, on this side and that side, to cover it. 14 And you shall make for the tent a covering of tanned rams’ skins[b] and a covering of goatskins on top.
15 “You shall make upright frames for the tabernacle of acacia wood. 16 Ten cubits shall be the length of a frame, and a cubit and a half the breadth of each frame. 17 There shall be two tenons in each frame, for fitting together. So shall you do for all the frames of the tabernacle. 18 You shall make the frames for the tabernacle: twenty frames for the south side; 19 and forty bases of silver you shall make under the twenty frames, two bases under one frame for its two tenons, and two bases under the next frame for its two tenons; 20 and for the second side of the tabernacle, on the north side twenty frames, 21 and their forty bases of silver, two bases under one frame, and two bases under the next frame. 22 And for the rear of the tabernacle westward you shall make six frames. 23 And you shall make two frames for corners of the tabernacle in the rear; 24 they shall be separate beneath, but joined at the top, at the first ring. Thus shall it be with both of them; they shall form the two corners. 25 And there shall be eight frames, with their bases of silver, sixteen bases; two bases under one frame, and two bases under another frame.
26 “You shall make bars of acacia wood, five for the frames of the one side of the tabernacle, 27 and five bars for the frames of the other side of the tabernacle, and five bars for the frames of the side of the tabernacle at the rear westward. 28 The middle bar, halfway up the frames, shall run from end to end. 29 You shall overlay the frames with gold and shall make their rings of gold for holders for the bars, and you shall overlay the bars with gold. 30 Then you shall erect the tabernacle according to the plan for it that you were shown on the mountain.
31 “And you shall make a veil of blue and purple and scarlet yarns and fine twined linen. It shall be made with cherubim skillfully worked into it. 32 And you shall hang it on four pillars of acacia overlaid with gold, with hooks of gold, on four bases of silver. 33 And you shall hang the veil from the clasps, and bring the ark of the testimony in there within the veil. And the veil shall separate for you the Holy Place from the Most Holy. 34 You shall put the mercy seat on the ark of the testimony in the Most Holy Place. 35 And you shall set the table outside the veil, and the lampstand on the south side of the tabernacle opposite the table, and you shall put the table on the north side.
36 “You shall make a screen for the entrance of the tent, of blue and purple and scarlet yarns and fine twined linen, embroidered with needlework. 37 And you shall make for the screen five pillars of acacia, and overlay them with gold. Their hooks shall be of gold, and you shall cast five bases of bronze for them.
Footnotes1. Exodus 26:2 A cubit was about 18 inches or 45 centimeters 2. Exodus 26:14 Or of rams’ skins dyed red English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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The Rev. Dr. Curtis Deterding, pastor of Zion Lutheran Church in Fort Myers, FL, joins the Rev. Dr. Phil Booe to study Exodus 25.
Moses is up on the mountain as YHWH gives him instructions on how to build the Tabernacle, God’s portable, temporary dwelling on earth until King Solomon would build the Temple. The instructions continue through chapter 31, but here we hear about God’s design for some of the furnishings for the Tabernacle, including the Ark of the Covenant, the Table of Bread, and the golden lampstand.
It’s the true story of God reaching down into history and, through an unlikely prophet, redeeming his chosen people from slavery. It’s the story of Exodus, but it’s also the story of us all. How through Christ, God has liberated us from sin, death, and the Devil. Don’t miss this chapter-by-chapter study of the Book of Exodus on Thy Strong Word.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
Exodus 25Contributions for the Sanctuary25 The Lord said to Moses, 2 “Speak to the people of Israel, that they take for me a contribution. From every man whose heart moves him you shall receive the contribution for me. 3 And this is the contribution that you shall receive from them: gold, silver, and bronze, 4 blue and purple and scarlet yarns and fine twined linen, goats’ hair, 5 tanned rams’ skins, goatskins,[a] acacia wood, 6 oil for the lamps, spices for the anointing oil and for the fragrant incense, 7 onyx stones, and stones for setting, for the ephod and for the breastpiece. 8 And let them make me a sanctuary, that I may dwell in their midst. 9 Exactly as I show you concerning the pattern of the tabernacle, and of all its furniture, so you shall make it.
The Ark of the Covenant10 “They shall make an ark of acacia wood. Two cubits[b] and a half shall be its length, a cubit and a half its breadth, and a cubit and a half its height. 11 You shall overlay it with pure gold, inside and outside shall you overlay it, and you shall make on it a molding of gold around it. 12 You shall cast four rings of gold for it and put them on its four feet, two rings on the one side of it, and two rings on the other side of it. 13 You shall make poles of acacia wood and overlay them with gold. 14 And you shall put the poles into the rings on the sides of the ark to carry the ark by them. 15 The poles shall remain in the rings of the ark; they shall not be taken from it. 16 And you shall put into the ark the testimony that I shall give you.
17 “You shall make a mercy seat[c] of pure gold. Two cubits and a half shall be its length, and a cubit and a half its breadth. 18 And you shall make two cherubim of gold; of hammered work shall you make them, on the two ends of the mercy seat. 19 Make one cherub on the one end, and one cherub on the other end. Of one piece with the mercy seat shall you make the cherubim on its two ends. 20 The cherubim shall spread out their wings above, overshadowing the mercy seat with their wings, their faces one to another; toward the mercy seat shall the faces of the cherubim be. 21 And you shall put the mercy seat on the top of the ark, and in the ark you shall put the testimony that I shall give you. 22 There I will meet with you, and from above the mercy seat, from between the two cherubim that are on the ark of the testimony, I will speak with you about all that I will give you in commandment for the people of Israel.
The Table for Bread23 “You shall make a table of acacia wood. Two cubits shall be its length, a cubit its breadth, and a cubit and a half its height. 24 You shall overlay it with pure gold and make a molding of gold around it. 25 And you shall make a rim around it a handbreadth[d] wide, and a molding of gold around the rim. 26 And you shall make for it four rings of gold, and fasten the rings to the four corners at its four legs. 27 Close to the frame the rings shall lie, as holders for the poles to carry the table. 28 You shall make the poles of acacia wood, and overlay them with gold, and the table shall be carried with these. 29 And you shall make its plates and dishes for incense, and its flagons and bowls with which to pour drink offerings; you shall make them of pure gold. 30 And you shall set the bread of the Presence on the table before me regularly.
The Golden Lampstand31 “You shall make a lampstand of pure gold. The lampstand shall be made of hammered work: its base, its stem, its cups, its calyxes, and its flowers shall be of one piece with it. 32 And there shall be six branches going out of its sides, three branches of the lampstand out of one side of it and three branches of the lampstand out of the other side of it; 33 three cups made like almond blossoms, each with calyx and flower, on one branch, and three cups made like almond blossoms, each with calyx and flower, on the other branch—so for the six branches going out of the lampstand. 34 And on the lampstand itself there shall be four cups made like almond blossoms, with their calyxes and flowers, 35 and a calyx of one piece with it under each pair of the six branches going out from the lampstand. 36 Their calyxes and their branches shall be of one piece with it, the whole of it a single piece of hammered work of pure gold. 37 You shall make seven lamps for it. And the lamps shall be set up so as to give light on the space in front of it. 38 Its tongs and their trays shall be of pure gold. 39 It shall be made, with all these utensils, out of a talent[e] of pure gold. 40 And see that you make them after the pattern for them, which is being shown you on the mountain.
Footnotes1. Exodus 25:5 Uncertain; possibly dolphin skins, or dugong skins; compare 26:14 2. Exodus 25:10 A cubit was about 18 inches or 45 centimeters 3. Exodus 25:17 Or cover 4. Exodus 25:25 A handbreadth was about 3 inches or 7.5 centimeters 5. Exodus 25:39 A talent was about 75 pounds or 34 kilograms English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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The Rev. John Lukomski, co-host of Wrestling with the Basics on KFUO Radio, joins the Rev. Dr. Phil Booe to study Exodus 24. Find Wrestling with the Basics at kfuo.org/WrestlingWithTheBasics.
The one, true God has been giving Moses alone the statutes and laws his people will follow. Now, God summons key men and elders from among the people to come worship on the mountain, but from afar. Moses descends to relay God’s covenant to the all the people who unanimously agree to abide by it. The matter is sealed by a sacrifice. Then Moses enters the cloud and stormy presence of YHWH for 40 days and 40 nights.
It’s the true story of God reaching down into history and, through an unlikely prophet, redeeming his chosen people from slavery. It’s the story of Exodus, but it’s also the story of us all. How through Christ, God has liberated us from sin, death, and the Devil. Don’t miss this chapter-by-chapter study of the Book of Exodus on Thy Strong Word.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
Exodus 24The Covenant Confirmed24 Then he said to Moses, “Come up to the Lord, you and Aaron, Nadab, and Abihu, and seventy of the elders of Israel, and worship from afar. 2 Moses alone shall come near to the Lord, but the others shall not come near, and the people shall not come up with him.”
3 Moses came and told the people all the words of the Lord and all the rules.[a] And all the people answered with one voice and said, “All the words that the Lord has spoken we will do.” 4 And Moses wrote down all the words of the Lord. He rose early in the morning and built an altar at the foot of the mountain, and twelve pillars, according to the twelve tribes of Israel. 5 And he sent young men of the people of Israel, who offered burnt offerings and sacrificed peace offerings of oxen to the Lord. 6 And Moses took half of the blood and put it in basins, and half of the blood he threw against the altar. 7 Then he took the Book of the Covenant and read it in the hearing of the people. And they said, “All that the Lord has spoken we will do, and we will be obedient.” 8 And Moses took the blood and threw it on the people and said, “Behold the blood of the covenant that the Lord has made with you in accordance with all these words.”
9 Then Moses and Aaron, Nadab, and Abihu, and seventy of the elders of Israel went up, 10 and they saw the God of Israel. There was under his feet as it were a pavement of sapphire stone, like the very heaven for clearness. 11 And he did not lay his hand on the chief men of the people of Israel; they beheld God, and ate and drank.
12 The Lord said to Moses, “Come up to me on the mountain and wait there, that I may give you the tablets of stone, with the law and the commandment, which I have written for their instruction.” 13 So Moses rose with his assistant Joshua, and Moses went up into the mountain of God. 14 And he said to the elders, “Wait here for us until we return to you. And behold, Aaron and Hur are with you. Whoever has a dispute, let him go to them.”
15 Then Moses went up on the mountain, and the cloud covered the mountain. 16 The glory of the Lord dwelt on Mount Sinai, and the cloud covered it six days. And on the seventh day he called to Moses out of the midst of the cloud. 17 Now the appearance of the glory of the Lord was like a devouring fire on the top of the mountain in the sight of the people of Israel. 18 Moses entered the cloud and went up on the mountain. And Moses was on the mountain forty days and forty nights.
Footnotes1. Exodus 24:3 Or all the just decrees English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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The Rev. Dr. Thomas Park, LCMS Theological Educator in Taiwan, joins the Rev. Dr. Phil Booe to study Exodus 23:10-33.
God continues to lay down the law through his servant Moses. Now the subject is that of sabbath regulations and three annual observances: the Festival of Unleavened Bread, the Festival of Harvest, and the Festival of Ingathering. This section ends with God’s promise to protect his people as they make their way toward Caanan.
It’s the true story of God reaching down into history and, through an unlikely prophet, redeeming his chosen people from slavery. It’s the story of Exodus, but it’s also the story of us all. How through Christ, God has liberated us from sin, death, and the Devil. Don’t miss this chapter-by-chapter study of the Book of Exodus on Thy Strong Word.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
Exodus 23:10-33Laws About the Sabbath and Festivals10 “For six years you shall sow your land and gather in its yield, 11 but the seventh year you shall let it rest and lie fallow, that the poor of your people may eat; and what they leave the beasts of the field may eat. You shall do likewise with your vineyard, and with your olive orchard.
12 “Six days you shall do your work, but on the seventh day you shall rest; that your ox and your donkey may have rest, and the son of your servant woman, and the alien, may be refreshed.
13 “Pay attention to all that I have said to you, and make no mention of the names of other gods, nor let it be heard on your lips.
14 “Three times in the year you shall keep a feast to me. 15 You shall keep the Feast of Unleavened Bread. As I commanded you, you shall eat unleavened bread for seven days at the appointed time in the month of Abib, for in it you came out of Egypt. None shall appear before me empty-handed. 16 You shall keep the Feast of Harvest, of the firstfruits of your labor, of what you sow in the field. You shall keep the Feast of Ingathering at the end of the year, when you gather in from the field the fruit of your labor. 17 Three times in the year shall all your males appear before the Lord God.
18 “You shall not offer the blood of my sacrifice with anything leavened, or let the fat of my feast remain until the morning.
19 “The best of the firstfruits of your ground you shall bring into the house of the Lord your God.
“You shall not boil a young goat in its mother’s milk.
Conquest of Canaan Promised20 “Behold, I send an angel before you to guard you on the way and to bring you to the place that I have prepared. 21 Pay careful attention to him and obey his voice; do not rebel against him, for he will not pardon your transgression, for my name is in him.
22 “But if you carefully obey his voice and do all that I say, then I will be an enemy to your enemies and an adversary to your adversaries.
23 “When my angel goes before you and brings you to the Amorites and the Hittites and the Perizzites and the Canaanites, the Hivites and the Jebusites, and I blot them out, 24 you shall not bow down to their gods nor serve them, nor do as they do, but you shall utterly overthrow them and break their pillars in pieces. 25 You shall serve the Lord your God, and he[a] will bless your bread and your water, and I will take sickness away from among you. 26 None shall miscarry or be barren in your land; I will fulfill the number of your days. 27 I will send my terror before you and will throw into confusion all the people against whom you shall come, and I will make all your enemies turn their backs to you. 28 And I will send hornets[b] before you, which shall drive out the Hivites, the Canaanites, and the Hittites from before you. 29 I will not drive them out from before you in one year, lest the land become desolate and the wild beasts multiply against you. 30 Little by little I will drive them out from before you, until you have increased and possess the land. 31 And I will set your border from the Red Sea to the Sea of the Philistines, and from the wilderness to the Euphrates,[c] for I will give the inhabitants of the land into your hand, and you shall drive them out before you. 32 You shall make no covenant with them and their gods. 33 They shall not dwell in your land, lest they make you sin against me; for if you serve their gods, it will surely be a snare to you.”
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Footnotes1. Exodus 23:25 Septuagint, Vulgate I 2. Exodus 23:28 Or the hornet 3. Exodus 23:31 Hebrew the River English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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The Rev. Jacob Benson, pastor of St. John’s Evangelical Lutheran Church in Lovell, WY, joins the Rev. Dr. Phil Booe to study Exodus 22:16-23:9.
Social justice has become a buzzword today, but God’s concern for his people and for upholding justice has always been present. In this text, we are treated to more laws God bestowed upon his people to protect the sanctity of marriage, the purity of worship, and the dignity of their fellow man. Do the morals which underly these laws still apply today?
It’s the true story of God reaching down into history and, through an unlikely prophet, redeeming his chosen people from slavery. It’s the story of Exodus, but it’s also the story of us all. How through Christ, God has liberated us from sin, death, and the Devil. Don’t miss this chapter-by-chapter study of the Book of Exodus on Thy Strong Word.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
Exodus 22:16-23:9Laws About Social Justice16 “If a man seduces a virgin[a] who is not betrothed and lies with her, he shall give the bride-price[b] for her and make her his wife. 17 If her father utterly refuses to give her to him, he shall pay money equal to the bride-price for virgins.
18 “You shall not permit a sorceress to live.
19 “Whoever lies with an animal shall be put to death.
20 “Whoever sacrifices to any god, other than the Lord alone, shall be devoted to destruction.[c]
21 “You shall not wrong a sojourner or oppress him, for you were sojourners in the land of Egypt. 22 You shall not mistreat any widow or fatherless child. 23 If you do mistreat them, and they cry out to me, I will surely hear their cry, 24 and my wrath will burn, and I will kill you with the sword, and your wives shall become widows and your children fatherless.
25 “If you lend money to any of my people with you who is poor, you shall not be like a moneylender to him, and you shall not exact interest from him. 26 If ever you take your neighbor’s cloak in pledge, you shall return it to him before the sun goes down, 27 for that is his only covering, and it is his cloak for his body; in what else shall he sleep? And if he cries to me, I will hear, for I am compassionate.
28 “You shall not revile God, nor curse a ruler of your people.
29 “You shall not delay to offer from the fullness of your harvest and from the outflow of your presses. The firstborn of your sons you shall give to me. 30 You shall do the same with your oxen and with your sheep: seven days it shall be with its mother; on the eighth day you shall give it to me.
31 “You shall be consecrated to me. Therefore you shall not eat any flesh that is torn by beasts in the field; you shall throw it to the dogs.
23 “You shall not spread a false report. You shall not join hands with a wicked man to be a malicious witness. 2 You shall not fall in with the many to do evil, nor shall you bear witness in a lawsuit, siding with the many, so as to pervert justice, 3 nor shall you be partial to a poor man in his lawsuit.
4 “If you meet your enemy’s ox or his donkey going astray, you shall bring it back to him. 5 If you see the donkey of one who hates you lying down under its burden, you shall refrain from leaving him with it; you shall rescue it with him.
6 “You shall not pervert the justice due to your poor in his lawsuit. 7 Keep far from a false charge, and do not kill the innocent and righteous, for I will not acquit the wicked. 8 And you shall take no bribe, for a bribe blinds the clear-sighted and subverts the cause of those who are in the right.
9 “You shall not oppress a sojourner. You know the heart of a sojourner, for you were sojourners in the land of Egypt.
Footnotes1. Exodus 22:16 Or a girl of marriageable age; also verse 17 2. Exodus 22:16 Or engagement present; also verse 17 3. Exodus 22:20 That is, set apart (devoted) as an offering to the Lord (for destruction) English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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The Rev. Steven Theiss, pastor of Immanuel Lutheran Church in New Wells, MO, joins the Rev. Dr. Phil Booe to study Exodus 21:33-22:15.
In this section, God’s laws and statutes now involve the issue of property rights and restitution. It shows that God is not only concerned about the spiritual welfare of his people, but how they deal with one another. These verses are also important for demonstrating that while all things are from God, having possessions and the concept of private property is not foreign to the Bible.
It’s the true story of God reaching down into history and, through an unlikely prophet, redeeming his chosen people from slavery. It’s the story of Exodus, but it’s also the story of us all. How through Christ, God has liberated us from sin, death, and the Devil. Don’t miss this chapter-by-chapter study of the Book of Exodus on Thy Strong Word.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
Exodus 21:33-22:15Laws About Restitution33 “When a man opens a pit, or when a man digs a pit and does not cover it, and an ox or a donkey falls into it, 34 the owner of the pit shall make restoration. He shall give money to its owner, and the dead beast shall be his.
35 “When one man’s ox butts another’s, so that it dies, then they shall sell the live ox and share its price, and the dead beast also they shall share. 36 Or if it is known that the ox has been accustomed to gore in the past, and its owner has not kept it in, he shall repay ox for ox, and the dead beast shall be his.
22 [a] “If a man steals an ox or a sheep, and kills it or sells it, he shall repay five oxen for an ox, and four sheep for a sheep. 2 [b] If a thief is found breaking in and is struck so that he dies, there shall be no bloodguilt for him, 3 but if the sun has risen on him, there shall be bloodguilt for him. He[c] shall surely pay. If he has nothing, then he shall be sold for his theft. 4 If the stolen beast is found alive in his possession, whether it is an ox or a donkey or a sheep, he shall pay double.
5 “If a man causes a field or vineyard to be grazed over, or lets his beast loose and it feeds in another man’s field, he shall make restitution from the best in his own field and in his own vineyard.
6 “If fire breaks out and catches in thorns so that the stacked grain or the standing grain or the field is consumed, he who started the fire shall make full restitution.
7 “If a man gives to his neighbor money or goods to keep safe, and it is stolen from the man’s house, then, if the thief is found, he shall pay double. 8 If the thief is not found, the owner of the house shall come near to God to show whether or not he has put his hand to his neighbor’s property. 9 For every breach of trust, whether it is for an ox, for a donkey, for a sheep, for a cloak, or for any kind of lost thing, of which one says, ‘This is it,’ the case of both parties shall come before God. The one whom God condemns shall pay double to his neighbor.
10 “If a man gives to his neighbor a donkey or an ox or a sheep or any beast to keep safe, and it dies or is injured or is driven away, without anyone seeing it, 11 an oath by the Lord shall be between them both to see whether or not he has put his hand to his neighbor’s property. The owner shall accept the oath, and he shall not make restitution. 12 But if it is stolen from him, he shall make restitution to its owner. 13 If it is torn by beasts, let him bring it as evidence. He shall not make restitution for what has been torn.
14 “If a man borrows anything of his neighbor, and it is injured or dies, the owner not being with it, he shall make full restitution. 15 If the owner was with it, he shall not make restitution; if it was hired, it came for its hiring fee.[d]
Footnotes1. Exodus 22:1 Ch 21:37 in Hebrew 2. Exodus 22:2 Ch 22:1 in Hebrew 3. Exodus 22:3 That is, the thief 4. Exodus 22:15 Or it is reckoned in (Hebrew comes into) its hiring fee English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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The Rev. Philip Hoppe, pastor of Trinity Lutheran Church in Colby, KS, joins the Rev. Dr. Phil Booe to study Exodus 20:22-21:32.
The 10 Commandments formed the core of God’s law. Now, YHWH lays down more regulations, which take the form of case studies to help future judges decide disputes. This particular code deals with slavery and servitude. God is by no means giving his blessing upon the practice of slavery, he had just redeemed his people from servitude to the Egyptians, so how do we understand God’s purpose in regulating it?
It’s the true story of God reaching down into history and, through an unlikely prophet, redeeming his chosen people from slavery. It’s the story of Exodus, but it’s also the story of us all. How through Christ, God has liberated us from sin, death, and the Devil. Don’t miss this chapter-by-chapter study of the Book of Exodus on Thy Strong Word.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
Exodus 20:22-21:32Laws About Altars22 And the Lord said to Moses, “Thus you shall say to the people of Israel: ‘You have seen for yourselves that I have talked with you from heaven. 23 You shall not make gods of silver to be with me, nor shall you make for yourselves gods of gold. 24 An altar of earth you shall make for me and sacrifice on it your burnt offerings and your peace offerings, your sheep and your oxen. In every place where I cause my name to be remembered I will come to you and bless you. 25 If you make me an altar of stone, you shall not build it of hewn stones, for if you wield your tool on it you profane it. 26 And you shall not go up by steps to my altar, that your nakedness be not exposed on it.’
Laws About Slaves21 “Now these are the rules that you shall set before them. 2 When you buy a Hebrew slave,[a] he shall serve six years, and in the seventh he shall go out free, for nothing. 3 If he comes in single, he shall go out single; if he comes in married, then his wife shall go out with him. 4 If his master gives him a wife and she bears him sons or daughters, the wife and her children shall be her master’s, and he shall go out alone. 5 But if the slave plainly says, ‘I love my master, my wife, and my children; I will not go out free,’ 6 then his master shall bring him to God, and he shall bring him to the door or the doorpost. And his master shall bore his ear through with an awl, and he shall be his slave forever.
7 “When a man sells his daughter as a slave, she shall not go out as the male slaves do. 8 If she does not please her master, who has designated her[b] for himself, then he shall let her be redeemed. He shall have no right to sell her to a foreign people, since he has broken faith with her. 9 If he designates her for his son, he shall deal with her as with a daughter. 10 If he takes another wife to himself, he shall not diminish her food, her clothing, or her marital rights. 11 And if he does not do these three things for her, she shall go out for nothing, without payment of money.
12 “Whoever strikes a man so that he dies shall be put to death. 13 But if he did not lie in wait for him, but God let him fall into his hand, then I will appoint for you a place to which he may flee. 14 But if a man willfully attacks another to kill him by cunning, you shall take him from my altar, that he may die.
15 “Whoever strikes his father or his mother shall be put to death.
16 “Whoever steals a man and sells him, and anyone found in possession of him, shall be put to death.
17 “Whoever curses[c] his father or his mother shall be put to death.
18 “When men quarrel and one strikes the other with a stone or with his fist and the man does not die but takes to his bed, 19 then if the man rises again and walks outdoors with his staff, he who struck him shall be clear; only he shall pay for the loss of his time, and shall have him thoroughly healed.
20 “When a man strikes his slave, male or female, with a rod and the slave dies under his hand, he shall be avenged. 21 But if the slave survives a day or two, he is not to be avenged, for the slave is his money.
22 “When men strive together and hit a pregnant woman, so that her children come out, but there is no harm, the one who hit her shall surely be fined, as the woman’s husband shall impose on him, and he shall pay as the judges determine. 23 But if there is harm,[d] then you shall pay life for life, 24 eye for eye, tooth for tooth, hand for hand, foot for foot, 25 burn for burn, wound for wound, stripe for stripe.
26 “When a man strikes the eye of his slave, male or female, and destroys it, he shall let the slave go free because of his eye. 27 If he knocks out the tooth of his slave, male or female, he shall let the slave go free because of his tooth.
28 “When an ox gores a man or a woman to death, the ox shall be stoned, and its flesh shall not be eaten, but the owner of the ox shall not be liable. 29 But if the ox has been accustomed to gore in the past, and its owner has been warned but has not kept it in, and it kills a man or a woman, the ox shall be stoned, and its owner also shall be put to death. 30 If a ransom is imposed on him, then he shall give for the redemption of his life whatever is imposed on him. 31 If it gores a man’s son or daughter, he shall be dealt with according to this same rule. 32 If the ox gores a slave, male or female, the owner shall give to their master thirty shekels[e] of silver, and the ox shall be stoned.
Footnotes1. Exodus 21:2 Or servant; the Hebrew term ‘ebed designates a range of social and economic roles; also verses 5, 6, 7, 20, 21, 26, 27, 32 (see Preface) 2. Exodus 21:8 Or so that he has not designated her 3. Exodus 21:17 Or dishonors; Septuagint reviles 4. Exodus 21:23 Or so that her children come out and it is clear who was to blame, he shall be fined as the woman’s husband shall impose on him, and he alone shall pay. 23If it is unclear who was to blame… 5. Exodus 21:32 A shekel was about 2/5 ounce or 11 grams English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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The Rev. Kevin Parviz, pastor of Congregation Chai v’ Shalom in St. Louis, MO, joins the Rev. Dr. Phil Booe to study Exodus 20.
We have come to, arguably, the most well-known event in Exodus. It at least ties with the sending of the plagues! As every catechumen knows, Exodus 20 is where God delivers his commandments to Moses on Mount Sinai. These 10 Commandments, as they’ve come to be known, represent the core of God’s law.
It’s the true story of God reaching down into history and, through an unlikely prophet, redeeming his chosen people from slavery. It’s the story of Exodus, but it’s also the story of us all. How through Christ, God has liberated us from sin, death, and the Devil. Don’t miss this chapter-by-chapter study of the Book of Exodus on Thy Strong Word.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
Exodus 20The Ten Commandments20 And God spoke all these words, saying,
2 “I am the Lord your God, who brought you out of the land of Egypt, out of the house of slavery.
3 “You shall have no other gods before[a] me.
4 “You shall not make for yourself a carved image, or any likeness of anything that is in heaven above, or that is in the earth beneath, or that is in the water under the earth. 5 You shall not bow down to them or serve them, for I the Lord your God am a jealous God, visiting the iniquity of the fathers on the children to the third and the fourth generation of those who hate me, 6 but showing steadfast love to thousands[b] of those who love me and keep my commandments.
7 “You shall not take the name of the Lord your God in vain, for the Lord will not hold him guiltless who takes his name in vain.
8 “Remember the Sabbath day, to keep it holy. 9 Six days you shall labor, and do all your work, 10 but the seventh day is a Sabbath to the Lord your God. On it you shall not do any work, you, or your son, or your daughter, your male servant, or your female servant, or your livestock, or the sojourner who is within your gates. 11 For in six days the Lord made heaven and earth, the sea, and all that is in them, and rested on the seventh day. Therefore the Lord blessed the Sabbath day and made it holy.
12 “Honor your father and your mother, that your days may be long in the land that the Lord your God is giving you.
13 “You shall not murder.[c]
14 “You shall not commit adultery.
15 “You shall not steal.
16 “You shall not bear false witness against your neighbor.
17 “You shall not covet your neighbor’s house; you shall not covet your neighbor’s wife, or his male servant, or his female servant, or his ox, or his donkey, or anything that is your neighbor’s.”
18 Now when all the people saw the thunder and the flashes of lightning and the sound of the trumpet and the mountain smoking, the people were afraid[d] and trembled, and they stood far off 19 and said to Moses, “You speak to us, and we will listen; but do not let God speak to us, lest we die.” 20 Moses said to the people, “Do not fear, for God has come to test you, that the fear of him may be before you, that you may not sin.” 21 The people stood far off, while Moses drew near to the thick darkness where God was.
Laws About Altars22 And the Lord said to Moses, “Thus you shall say to the people of Israel: ‘You have seen for yourselves that I have talked with you from heaven. 23 You shall not make gods of silver to be with me, nor shall you make for yourselves gods of gold. 24 An altar of earth you shall make for me and sacrifice on it your burnt offerings and your peace offerings, your sheep and your oxen. In every place where I cause my name to be remembered I will come to you and bless you. 25 If you make me an altar of stone, you shall not build it of hewn stones, for if you wield your tool on it you profane it. 26 And you shall not go up by steps to my altar, that your nakedness be not exposed on it.’
Footnotes1. Exodus 20:3 Or besides 2. Exodus 20:6 Or to the thousandth generation 3. Exodus 20:13 The Hebrew word also covers causing human death through carelessness or negligence 4. Exodus 20:18 Samaritan, Septuagint, Syriac, Vulgate; Masoretic Text the people saw English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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The Rev. James Stefanic, pastor of Good Shepherd Lutheran Church in Marshall, MN, joins the Rev. Dr. Phil Booe to study Exodus 19.
Three months into the Israelites’ journey, they now find themselves at the foot of Mount Sinai, also known as Mt. Horeb, where God first appeared to Moses in the burning bush. Now God intends to make a covenant with the people. But there are preparations to be made, people to be consecrated, and God gives a warning that they must not come too close.
It’s the true story of God reaching down into history and, through an unlikely prophet, redeeming his chosen people from slavery. It’s the story of Exodus, but it’s also the story of us all. How through Christ, God has liberated us from sin, death, and the Devil. Don’t miss this chapter-by-chapter study of the Book of Exodus on Thy Strong Word.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
Exodus 19Israel at Mount Sinai19 On the third new moon after the people of Israel had gone out of the land of Egypt, on that day they came into the wilderness of Sinai. 2 They set out from Rephidim and came into the wilderness of Sinai, and they encamped in the wilderness. There Israel encamped before the mountain, 3 while Moses went up to God. The Lord called to him out of the mountain, saying, “Thus you shall say to the house of Jacob, and tell the people of Israel: 4 ‘You yourselves have seen what I did to the Egyptians, and how I bore you on eagles’ wings and brought you to myself. 5 Now therefore, if you will indeed obey my voice and keep my covenant, you shall be my treasured possession among all peoples, for all the earth is mine; 6 and you shall be to me a kingdom of priests and a holy nation.’ These are the words that you shall speak to the people of Israel.”
7 So Moses came and called the elders of the people and set before them all these words that the Lord had commanded him. 8 All the people answered together and said, “All that the Lord has spoken we will do.” And Moses reported the words of the people to the Lord. 9 And the Lord said to Moses, “Behold, I am coming to you in a thick cloud, that the people may hear when I speak with you, and may also believe you forever.”
When Moses told the words of the people to the Lord, 10 the Lord said to Moses, “Go to the people and consecrate them today and tomorrow, and let them wash their garments 11 and be ready for the third day. For on the third day the Lord will come down on Mount Sinai in the sight of all the people. 12 And you shall set limits for the people all around, saying, ‘Take care not to go up into the mountain or touch the edge of it. Whoever touches the mountain shall be put to death. 13 No hand shall touch him, but he shall be stoned or shot;[a] whether beast or man, he shall not live.’ When the trumpet sounds a long blast, they shall come up to the mountain.” 14 So Moses went down from the mountain to the people and consecrated the people; and they washed their garments. 15 And he said to the people, “Be ready for the third day; do not go near a woman.”
16 On the morning of the third day there were thunders and lightnings and a thick cloud on the mountain and a very loud trumpet blast, so that all the people in the camp trembled. 17 Then Moses brought the people out of the camp to meet God, and they took their stand at the foot of the mountain. 18 Now Mount Sinai was wrapped in smoke because the Lord had descended on it in fire. The smoke of it went up like the smoke of a kiln, and the whole mountain trembled greatly. 19 And as the sound of the trumpet grew louder and louder, Moses spoke, and God answered him in thunder. 20 The Lord came down on Mount Sinai, to the top of the mountain. And the Lord called Moses to the top of the mountain, and Moses went up.
21 And the Lord said to Moses, “Go down and warn the people, lest they break through to the Lord to look and many of them perish. 22 Also let the priests who come near to the Lord consecrate themselves, lest the Lord break out against them.” 23 And Moses said to the Lord, “The people cannot come up to Mount Sinai, for you yourself warned us, saying, ‘Set limits around the mountain and consecrate it.’” 24 And the Lord said to him, “Go down, and come up bringing Aaron with you. But do not let the priests and the people break through to come up to the Lord, lest he break out against them.” 25 So Moses went down to the people and told them.
Footnotes1. Exodus 19:13 That is, shot with an arrow English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
The Rev. Chris Biernacki, pastor of Our Redeemer Lutheran Church in Florence, AL, joins the Rev. Dr. Phil Booe to study Exodus 18.
The Rev. John Bussman, pastor of St. Paul's Lutheran Church in Cullman, AL, joins the Rev. Dr. Phil Booe to study Exodus 17.
The Rev. Timothy Barkett, pastor of Good Shepherd Lutheran Church in Lake Havasu City, AZ, joins the Rev. Dr. Phil Booe to study Exodus 16.
The Rev. Sean Daenzer, the Director of Worship for The Lutheran Church—Missouri Synod, joins the Rev. Dr. Phil Booe to study Exodus 15.
The Rev. Thomas Eckstein, pastor of Concordia Lutheran Church in Jamestown, ND, joins the Rev. Dr. Phil Booe to study Exodus 14.
The Rev. Jesse Baker, pastor of Zion Lutheran Church in Hardwick, MN, joins the Rev. Dr. Phil Booe to study Exodus 13.
The Rev. Dr. John Brunner, pastor emeritus and former District President of the Eastern District LCMS, joins the Rev. Dr. Phil Booe to study Exodus 12:29-51.
The Rev. Adam DeGroot, pastor of Calvary Lutheran Church in Rio Rancho, NM, joins the Rev. Dr. Phil Booe to study Exodus 12:1-28.
The Rev. Dr. Vernon Wendt, pastor of Good Shepherd Lutheran Church and Missionary-at-Large in Richmond, KY, joins the Rev. Dr. Phil Booe to study Exodus 11.
The Rev. Dr. Burnell Eckardt, pastor of St. Paul Lutheran Church in Kewanee, IL, joins the Rev. Dr. Phil Booe to study Exodus 10.
The Rev. David Boisclair, pastor of Faith and Bethesda Lutheran Churches in Pine Lawn, MO, joins the Rev. Dr. Phil Booe to study Exodus 9.
The Rev. Dr. Curtis Deterding, pastor of Zion Lutheran Church in Fort Myers, FL, joins the Rev. Dr. Phil Booe to study Exodus 8.
The Rev. Ryan Kleimola, pastor of Trinity Lutheran Church in Toledo, OH, joins the Rev. Dr. Phil Booe to study Exodus 7.
The Rev. John Shank, pastor of Trinity Lutheran Church in Edwardsville, IL, joins the Rev. Dr. Phil Booe to study Exodus 6.
The Rev. Matthew Lorfeld, pastor of St. Paul and Immanuel Lutheran Churches in Blue Earth, MN, joins the Rev. Dr. Phil Booe to study Exodus 5.
The Rev. Jason Bredeson, pastor of Trinity Lutheran Church in Sacramento, CA, joins the Rev. Dr. Phil Booe to study Exodus 4.
The Rev. Andrew Jones, pastor of First Lutheran Church of Concord, CA, joins the Rev. Dr. Phil Booe to study Exodus 3.
The Rev. Keith Haney, Assistant to the President for Missions, Human Care, and Stewardship in the LCMS Iowa District West joins the Rev. Dr. Phil Booe to study Exodus 2.
The Rev. John Lukomski, co-host of Wrestling with the Basics on KFUO Radio, joins the Rev. Dr. Phil Booe to study Exodus 1.
It’s the true story of God reaching down into history and, through an unlikely prophet, redeeming his chosen people from slavery.
Rev. David Bass, pastor of Hosanna Lutheran Church in Kerrville, TX, joins the Rev. Dr. Phil Booe to study James 5.
Rev. Mark Loder, pastor of St. James Lutheran Church and School in Howard Lake, MN, joins the Rev. Dr. Phil Booe to study James 4.
Rev. Tim Heinecke, pastor of New Life Lutheran Church in Hugo, MN, joins the Rev. Dr. Phil Booe to study James 3.
Rev. Gem Gabriel, pastor of the Lutheran Church of Our Redeemer in New London, CT, joins the Rev. Dr. Phil Booe to study James 2.
Rev. Kevin Parviz, pastor of Congregation Chai v’ Shalom in St. Louis, MO, joins the Rev. Dr. Phil Booe to study James 1.
Rev. Paul Cain, pastor of Immanuel Lutheran Church in Sheridan, WY, joins the Rev. Dr. Phil Booe to study Daniel 11:36-12:13.
Rev. Steven Theiss, pastor of Immanuel Lutheran Church in New Wells, MO, joins the Rev. Dr. Phil Booe to study Daniel 11:1-35.
Rev. Doug Griebenaw, Mission Advocate at KFUO Radio, joins the Rev. Dr. Phil Booe to study Daniel 10.
Rev. Roger Mullet, pastor of Faith Evangelical Lutheran Church in Churubusco, IN, joins the Rev. Dr. Phil Booe to study Daniel 9.
Rev. John Lukomski, co-host of Wrestling with the Basics on KFUO Radio, joins the Rev. Dr. Phil Booe to study Daniel 8.
Rev. Dr. Jason Wagner, pastor of Hope Lutheran Church in High Ridge, MO, joins the Rev. Dr. Phil Booe to study Daniel 7.
Rev. David Boisclair, pastor of Faith and Bethesda Lutheran Churches in Pine Lawn, MO, joins the Rev. Dr. Phil Booe to study Daniel 6.
Rev. Rick Jones, Chaplain and Vice President of Spiritual Life for the Dakota Boys and Girls Ranch, in, Minot, ND, joins the Rev. Dr. Phil Booe to study Daniel 5.
Rev. Dr. David Duke, pastor of Concordia Lutheran Church in Newfane, NY and adjunct professor of Old Testament at Concordia Lutheran Theological Seminary in St. Catharines, ON, joins the Rev. Dr. Phil Booe to study Daniel 4.
Rev. John Shank, pastor of Trinity Lutheran Church in Edwardsville, IL, joins the Rev. Dr. Phil Booe to study Daniel 3.
Rev. Delwyn Campbell, pastor and LCMS strategic mission developer in Gary, IN, joins the Rev. Dr. Phil Booe to study Daniel 2.
Rev. Ryan Fehrmann, pastor of Zion Lutheran Church in Wausau, WI, joins the Rev. Dr. Phil Booe to study Daniel 1.
Rev. Joshua Heimbuck, pastor of Grace Lutheran Church in Ashland, OR, joins the Rev. Dr. Phil Booe to study 1 Corinthians 16:1-23.
Rev. Jason Schockman, pastor of St. Paul's Lutheran Church in Oconomowoc, WI joins the Rev. Dr. Phil Booe to study 1 Corinthians 15:35-58.
Rev. John Lukomski, co-host of Wrestling with the Basics on KFUO Radio, joins the Rev. Dr. Phil Booe to study 1 Corinthians 15:12-34.
Rev. Aaron Stinnett, pastor of Our Redeemer Lutheran Church in Smithfield, RI, joins the Rev. Dr. Phil Booe to study 1 Corinthians 15:1-11.
Rev. Nabil Nour, pastor of Trinity Lutheran Church in Hartford, SD and fourth vice president of the LCMS, joins the Rev. Dr. Phil Booe to study 1 Corinthians 14:1-25.
Rev. Bryan Wolfmueller, pastor of St. Paul Lutheran Church and Jesus Lutheran Church of the Deaf in Austin, TX, joins the Rev. Dr. Phil Booe to study 1 Corinthians 14:1-25.
Rev. Dan Eddy, pastor of Messiah Lutheran Church in Beloit, WI, joins the Rev. Dr. Phil Booe to study 1 Corinthians 13.
Rev. Adam DeGroot, pastor of Calvary Lutheran Church in Rio Rancho, NM, joins the Rev. Dr. Phil Booe to study 1 Corinthians 12:12-31.
Rev. Joshua Frazee, associate pastor St. John's Lutheran Church, Mayville, WI, joins the Rev. Dr. Phil Booe to study 1 Corinthians 12:1-11.
Rev. Jason Schockman, pastor of St. Paul's Lutheran Church in Oconomowoc, WI, joins the Rev. Dr. Phil Booe to study 1 Corinthians 11:17-34.
Rev. Larry Beane, pastor of Salem Lutheran Church in Gretna, LA and Chaplain in the U.S. Air Force Auxiliary (CAP) joins the Rev. Dr. Phil Booe to study 1 Corinthians 11:1-16.
Rev. Brian Davies, pastor of Lord of Glory Lutheran Church in Grayslake, IL, joins the Rev. Dr. Phil Booe to study 1 Corinthians 10:23-33.
Rev. John Lukomski, co-host of Wrestling with the Basics on KFUO Radio, joins the Rev. Dr. Phil Booe to study 1 Corinthians 10:1-22.
Rev. Ben Dose, pastor of Zion Lutheran Church in Arcadia, IA, joins the Rev. Dr. Phil Booe to study 1 Corinthians 9.
Rev. Phillip Fischaber, pastor of Holy Trinity Lutheran Church in Walnut, IL, joins the Rev. Dr. Phil Booe to study 1 Corinthians 8.
Rev. Curtis Deterding, pastor of Zion Lutheran Church in Fort Myers, FL, joins the Rev. Dr. Phil Booe to study 1 Corinthians 7:25-40
Rev. Keith Weise, pastor of Good Shepherd Lutheran Church and chaplain of the Good Shepherd Community in Sauk Rapids, MN, joins the Rev. Dr. Phil Booe to study 1 Corinthians 7:17-24.
Rev. John Shank, pastor of Trinity Lutheran Church in Edwardsville, IL, joins the Rev. Dr. Phil Booe to study 1 Corinthians 7:1-16.
Rev. Doug Griebenaw, Mission Advocate at KFUO joins the Rev. Dr. Phil Booe to study 1 Corinthians 6:12-20
Rev. David Boisclair, pastor of Faith and Bethesda Lutheran Churches in Pine Lawn, MO, joins the Rev. Dr. Phil Booe to study 1 Corinthians 6:1-11
Rev. Christopher Gillespie, pastor of St. John Lutheran Church, Random Lake, WI joins the Rev. Dr. Phil Booe to study 1 Corinthians 5.
Rev. George Murdaugh, pastor emeritus, joins the Rev. Dr. Phil Booe to study 1 Corinthians 4.
Rev. John Lukomski, co-host of Wrestling with the Basics on KFUO Radio, joins the Rev. Dr. Phil Booe to study 1 Corinthians 3.
Rev. Larry Beane, pastor of Salem Lutheran Church in Gretna, LA and Chaplain in the U.S. Navy Auxiliary (CAP) joins the Rev. Dr. Phil Booe to study 1 Corinthians 2.
Rev. Scott Adle, pastor of Zion Lutheran Church, Imperial, NE joins the Rev. Dr. Phil Booe to study 1 Corinthians 1:18-31.
Rev. Doug Griebenaw, Mission Advocate at KFUO Radio in St. Louis, MO, joins the Rev. Dr. Phil Booe to study 1 Corinthians 1:1-17.
Rev. James Hopkins, pastor of First Lutheran in Boston, MA and Chaplain in the U.S. Navy Reserves, joins the Rev. Dr. Phil Booe to study Romans 16.
Rev. Kevin Parviz, pastor of Congregation Chai v’ Shalom in St. Louis, MO, joins the Rev. Dr. Phil Booe to study Romans 15:14-33.
Rev. John Shank, pastor of Trinity Lutheran Church in Edwardsville, IL, joins the Rev. Dr. Phil Booe to study Romans 15:1-13.
Rev. Kevin Yoakum, pastor of Christ the King Lutheran Church in Riverview, FL, joins the Rev. Dr. Phil Booe to study Romans 14.
Rev. Warren Woerth, pastor of Good Shepherd Lutheran Church in Arnold, MO, joins the Rev. Dr. Phil Booe to study Romans 13.
Rev. Thomas Eckstein, pastor of Concordia Lutheran Church in Jamestown, ND, joins the Rev. Dr. Phil Booe to study Romans 12.
Rev. Jeremy Klaustermeier, pastor of St. John Lutheran Church in Warrenton, MO, joins the Rev. Dr. Phil Booe to study Romans 11:25-36.
Rev. Dr. Daniel Olson, pastor of St. Paul Lutheran Church in Luxemburg, WI, joins the Rev. Dr. Phil Booe to study Romans 11:1-24.
Rev. David Boisclair, pastor of Faith and Bethesda Lutheran Churches in Pine Lawn, MO, joins the Rev. Dr. Phil Booe to study Romans 10.
Rev. Christopher Amen, pastor of St. Paul Lutheran Church in Pipestone, MN, joins the Rev. Dr. Phil Booe to study Romans 9.
Rev. Jacob Benson, pastor of St. John’s Evangelical Lutheran Church in Lovell, WY, joins the Rev. Dr. Phil Booe to study Romans 8:18-39.
Rev. John Lukomski, co-host of Wrestling with the Basics on KFUO Radio, joins the Rev. Dr. Phil Booe to study Romans 8:1-17.
Rev. Jim Daub, pastor of St. Paul Lutheran Church in Havelock, NC, joins the Rev. Dr. Phil Booe to study Romans 7.
Rev. Dr. Peter Elliot, pastor of Messiah Lutheran Church in Seattle, WA, joins the Rev. Dr. Phil Booe to study Romans 6.
Rev. Robert Moeller, Jr., pastor of Our Savior Lutheran Church in Pipestone, MN and Zion Lutheran Church in Jaspar, MN, joins the Rev. Dr. Phil Booe to study Romans 5:1-21.
Rev. John Greene, ordained teacher and pastor serving Grace Chapel Lutheran Church and School in St. Louis, MO, joins the Rev. Dr. Phil Booe to study Romans 4:1-25.
Rev. Scott MacDonald, pastor of St. John Lutheran Church in Meridian, CT, joins the Rev. Dr. Phil Booe to study Romans 3:21-31.
Rev. Curtis Deterding, pastor of Zion Lutheran Church in Fort Myers, FL, joins the Rev. Dr. Phil Booe to study Romans 3:1-20.
Rev. Steven Theiss, pastor of Immanuel Lutheran Church in New Wells, MO, joins the Rev. Dr. Phil Booe to study Romans 2:12-29.
Rev. Neil Wehmas, pastor of St. Paul Lutheran Church in Ida Grove, IA, joins the Rev. Dr. Phil Booe to study Romans 2:1-11.
Rev. Jason Bredeson, pastor of Trinity Lutheran Church in Sacramento, CA, joins the Rev. Dr. Phil Booe to study Romans 1:16-32.
Rev. John Lukomski, co-host of Wrestling with the Basics on KFUO Radio, joins the Rev. Dr. Phil Booe to study Romans 1:1-15.
Rev. Dr. Phil Booe, pastor of St. John Lutheran Church in Luverne, MN joins Rev. Brady Finnern to study Genesis 50.
Rev. Greg Alms, pastor of St. Paul Lutheran Church & School in Catonsville, MD joins Rev. Brady Finnern to study Genesis 49.
Rev. Martin Schultheis of Emmanuel Lutheran Church in Baltimore, MD joins Rev. Brady Finnern to study Genesis 48.
Rev. David Boisclair of Faith and Bethesda Lutheran Church in Pine Lawn, MO joins Rev. Brady Finnern to study Genesis 47.
Rev. Mitchell Gowen, pastor of Our Savior Lutheran Lutheran Church in Aiea, HI joins Rev. Brady Finnern to study Genesis 46.
Rev. Dennis McFadden, pastor of Emmanuel Lutheran Church in Fort Wayne, IN joins Rev. Brady Finnern to study Genesis 45.
Rev. John Shank, pastor of Trinity Lutheran Church and School in Edwardsville, IL joins Rev. Brady Finnern to study Genesis 44.
Rev. Lucas Witt, pastor of Immanuel Lutheran Church in Baltimore, MD joins Rev. Brady Finnern to study Genesis 43.
Rev. Derek Waffel, pastor of Christ Lutheran Church in Pascagoula, MS joins Rev. Brady Finnern to study Genesis 42.
Rev. Matt Tooman, pastor of Immanuel Lutheran Church in Wahpeton, ND joins host Rev. Brady Finnern to study Genesis 41.
Rev. Nick Koschmann, pastor of Mt. Olive Lutheran Church in Forest Grove, Oregon joins host Rev. Brady Finnern to study Genesis 40.
Rev. Nabil Nour, pastor of Trinity Lutheran Church in Hartford, South Dakota, joins host Rev. Brady Finnern to study Genesis 39.
Rev. Steven Theiss, vacancy pastor of Immanuel Lutheran Church in New Wells, MO joins Rev. Brady Finnern to study Genesis 38.
Rev. Joseph Barlau, pastor of Redeemer Lutheran Church in Seymour, IN joins Rev. Brady Finnern to study Genesis 37.
Rev. Jason Schockman, pastor of St. Paul’s Lutheran Church in Oconomowoc WI joins Rev. Brady Finnern to study Genesis 36.
Rev. John Lukomski, co-host of “Wrestling with the Basics” joins Rev. Brady Finnern to study Genesis 35.
Rev. Keith Weise, pastor of Good Shepherd Lutheran Communities in Sauk Rapids, MN joins Rev. Brady Finnern to study Genesis 34.
Rev. Doug Griebenaw, Mission Advocate for KFUO Radio, joins Rev. Brady Finnern to study Genesis 33.
Rev. Hans Fiene, pastor of Prince of Peace Lutheran Church in Crestwood, MO joins Rev. Finnern to study Genesis 32.
Rev. James Cleland, pastor of St. Mark Lutheran Church in Houston, Texas joins Rev. Brady Finnern to study Genesis 31.
Rev. Joshua Knippa, pastor of Holy Cross Lutheran Church in Nederland, TX joins Rev. Brady Finnern to study Genesis 30.
Rev. Christopher Maronde, PhD Candidate at Concordia Theological Seminary in Fort Wayne, IN, joins Rev. Brady Finnern to study Genesis 29.
Rev. Curtis Deterding, pastor of Zion Lutheran Church in Fort Myers, FL, joins host Rev. Brady Finnern to study Genesis 28.
Rev. David Boisclair of Faith and Bethesda Lutheran Church in Pine Lawn, MO joins Rev. Brady Finnern to study Genesis 27.
Rev. Kevin Parviz, pastor of Congregation Chai V’ Shalom in St. Louis, MO joins Rev. Brady Finnern to study Genesis 26.
Rev. Paul Cain, pastor of Immanuel Lutheran Church and Martin Luther Grammar School in Sheridan, WY joins Rev. Brady Finnern to study and pray Psalm 14.
Rev. Scott Adle, pastor of Good Shepherd Lutheran Church & School in Collinsville, IL joins Rev. Brady Finnern to study Genesis 25.
Rev. Brian Davies, pastor of Lord of Glory Lutheran Church in Grayslake, IL joins Rev. Brady Finnern to study Genesis 24:42-67.
Rev. Adam DeGroot, pastor of Calvary Lutheran Church in Rio Rancho, NM joins Rev. Brady Finnern to study Genesis 24:1-41.
Rev. Terry Finnern, pastor of Mt. Calvary & St. Paul Lutheran Churches in Miltona, MN joins Rev. Brady Finnern to study Genesis 23.
Rev. Dan Eddy, pastor of Messiah Lutheran Church in Beloit, WI joins Rev. Brady Finnern to study Genesis 22.
Rev. Dustin Beck, pastor of Holy Cross Lutheran Church in Warda, TX joins Rev. Brady Finnern to study Genesis 21.
Rev. Stewart Crown, pastor of Trinity Lutheran Church in Palo Alto, CA joins Rev. Brady Finnern to study Genesis 20.
Rev. Phil Hoppe, pastor of Trinity Lutheran Church in Colby, KS joins Rev. Brady Finnern to study Genesis 19:23-38.
Rev. Jeremy Klaustermeier, pastor of St. John Lutheran Church in Warrenton, MO joins Rev. Brady Finnern to study Genesis 19:1-22.
Rev. Steven Naylor, pastor of Trinity Lutheran Church in Grangeville, ID joins Rev. Brady Finnern to study Genesis 18:22-33.
Rev. Dr. Phil Booe, pastor of St. John Lutheran Church in Luverne, MN joins Rev. Brady Finnern to study Genesis 18:1-21.
Rev. David Juhl, pastor of St. Peter’s Lutheran Church in Arlington, WI joins Rev. Brady Finnern to study Genesis 17:15-27.
Rev. Jason Bredeson, pastor of Trinity Lutheran Church in Sacramento, CA joins Rev. Brady Finnern to study Genesis 17:1-14.
Rev. John Shank, pastor of Trinity Lutheran Church & School in Edwardsville, IL joins Rev. Brady Finnern to study Genesis 16.
Rev. Martin Mably, pastor of Lord of Glory Lutheran Church in Elk River, MN joins Rev. Brady Finnern to study Genesis 15.
Rev. Brady Finnern, pastor of Messiah Lutheran Church in Sartell, MN studies Genesis 14.
Rev. Matthew Gunia, pastor of Trinity Lutheran Church in Ironwood, MI joins Rev. Brady Finnern to study Genesis 13.
Rev. Dave Hinz, pastor of Trinity Lutheran Church in Sauk Rapids, MN joins Rev. Brady Finnern to study Genesis 12.
Rev. Joshua Knippa, pastor of Holy Cross Lutheran Church in Nederland, TX joins Rev. Brady Finnern to study Genesis 11:10-32.
Rev. John Lukomski, co-host of Wrestling with the Basics on KFUO Radio, joins Rev. Brady Finnern to study Genesis 11.
Rev. James Price, pastor of Mt. Calvary Lutheran Church in Wamego, KS joins Rev. Brady Finnern to study Genesis 10.
Rev. Curtis Deterding of Zion Lutheran Church in Fort Myers, FL joins Rev. Brady Finnern to study Genesis 9.
Rev. David Boisclair of Faith and Bethesda Lutheran Church in Pine Lawn, MO joins Rev. Brady Finnern to study Genesis 8.
Rev. Jonathan Buescher, pastor of Zion Lutheran Church in Mount Pulaski, IL, joins host Rev. Brady Finnern to study Genesis 7.
Rev. Dr. Robert Gehrke, pastor of South Shore Trinity Lutheran Church in White Bear Lake, MN joins Rev. Brady Finnern to study Genesis 6.
Rev. Doug Minton, pastor of Our Savior Lutheran Church in Milford, IL joins Rev. Brady Finnern to study Genesis 5.
Rev. Mark Jasa, pastor of Mt. Olive Lutheran Church in Pasadena, CA joins Rev. Brady Finnern to study Genesis 4.
Rev. Dr. Nathan Meador, Executive Assistant for Mission and Mercy for the South Wisconsin District in Milwaukee, WI joins Rev. Brady Finnern to study Genesis 3.
Rev. John Lukomski, co-host of Wrestling with the Basics on KFUO Radio, joins Rev. Brady Finnern to study and pray Genesis 2.
Rev. David Duke, pastor of Concordia Lutheran Church in Newfane & St. John Lutheran Church in Youngstown, NY joins Rev. Brady Finnern to study Genesis 1.
Rev. Joshua Knippa, pastor of Holy Cross Lutheran in Nederland, TX, joins host Rev. Brady Finnern to study the Epistle of Jude.
Rev. Dr. Michael Morehouse, pastor of Catalina Lutheran Church in Tuscon, Arizona joins Rev. Brady Finnern to study 3 John.
Rev. Bob Hiller, pastor of Community Lutheran Church in Escondido and San Marcos, CA joins host Rev. Brady Finnern study 2 John.
Rev. Jacob Heine, Pastor of Faith Lutheran Church in Topeka, KS, joins host Rev. Brady Finnern to study 1 John 5:13-21.
Rev. Jason Bredeson, pastor of Trinity Lutheran Church in Sacramento, CA joins Rev. Brady Finnern to study I John 5:1-12.
Rev. Nabil Nour, pastor of Trinity Lutheran Church in Hartford, SD joins Rev. Brady Finnern to study I John 4:7-21.
Rev. Thomas Eckstein, pastor of Concordia Lutheran Church in Jamestown, ND, joins host Rev. Brady Finnern to study 1 John 4:1-6.
Rev. Doug Griebenaw, Mission Advocate for KFUO Radio in St. Louis, joins Rev. Brady Finnern to study I John 3:11-24.
Rev. John Lukomski, co-host of Wrestling with the Basics on KFUO Radio, joins Rev. Brady Finnern to study I John 3:1-10.
Rev. Kevin Yoakum, pastor of Christ the King Lutheran Church in Riverview, FL joins Rev. Brady Finnern to study I John 2:18-29.
Rev. Jeremy Klaustermeier, pastor of St. John Lutheran Church in Warrenton, MO joins Rev. Brady Finnern to study I John 2:7-17.
Rev. Curtis Deterding pastor of Zion Lutheran Church in Fort Myers, FL joins Rev. Brady Finnern to study I John 2:1-6.
Rev. David Boisclair of Faith and Bethesda Lutheran Church in Pine Lawn, MO joins Rev. Brady Finnern to study I John 1:5-10.
Rev. Kevin Parviz, pastor of Congregation Chai v’Shalom in St. Louis, MO joins Rev. Brady Finnern to study I John 1:1-4.
Rev. Warren Woerth, pastor of Good Shepherd Lutheran Church in Arnold, MO joins Rev. Brady Finnern to start off our study of John’s three epistles.
Rev. Andrew Lehenbauer, pastor of St. Paul’s Lutheran Church in Concordia, MO joins Rev. Brady Finnern to study and pray Psalm 26.
Rev. John Hopkins, pastor of Trinity Lutheran Church in Hicksville, NY joins Rev. Brady Finnern to study and pray Psalm 25.
Rev. Dan Torkelson, pastor of St. John’s Lutheran Church in North Prairie, WI joins Rev. Brady Finnern to study and pray Psalm 126.
Rev. John Lukomski, co-host of Wrestling with the Basics on KFUO Radio, joins Rev. Brady Finnern to study and pray Psalm 23.
Rev. Bryan Stecker, pastor of Trinity Lutheran Church & School in Waconia MN, joins Rev. Brady Finnern to study and pray Psalm 22.
Rev. Dr. Jon Furgeson, pastor of Peace Lutheran Church in St. Louis, MO joins Rev. Brady Finnern to study and pray Psalm 24.
Rev. Steven Theiss, vacancy pastor at Immanuel Lutheran Church in New Wells, MO joins host Rev. Brady Finnern to study and pray Psalm 127.
Rev. Dr. Nathan Meador, Executive Assistant for Mission and Mercy for the South Wisconsin District in Milwaukee, WI joins host Rev. Brady Finnern to study and pray Psalm 128.
Rev. David Boisclair of Faith and Bethesda Lutheran Church in Pine Lawn, MO joins Rev. Brady Finnern to study Matthew 28:16-20.
Rev. Eric Moquin, pastor of St. John Lutheran Church in Sherwood, OH joins Rev. Brady Finnern to study Matthew 28:1-15.
Rev. Tom Eckstein, pastor of Concordia Lutheran Church in Jamestown, ND joins Rev. Brady Finnern to study Matthew 27:45-66.
Rev. John Shank, pastor of Trinity Lutheran Church in Edwardsville, IL joins Rev. Brady Finnern to study Matthew 27:24-44.
Rev. John Lukomski, co-host of Wrestling with the Basics on KFUO Radio, joins Rev. Brady Finnern to study Matthew 27:1-23.
Rev. Dr. Joshua Jones, pastor of Bethlehem Lutheran Church in Rapid City, SD joins Rev. Brady Finnern to study Matthew 26:57-75.
Rev. Scott Adle, pastor of Good Shepherd Lutheran Church in Collinsville, IL joins Rev. Brady Finnern to study Matthew 26:36-56.
Rev. Curtis Deterding, pastor of Zion Lutheran Church in Fort Myers, FL joins Rev. Brady Finnern to study Matthew 26:1-35.
Rev. Kevin Parviz, pastor of Congregation Chai v’Shalom in St. Louis, MO joins Rev. Brady Finnern to study Matthew 25:31-46.
Rev. Dr. Donald Fondow, President of the LCMS Minnesota North District, joins Rev. Brady Finnern to study and pray Psalm 21.
Rev. Matthew Schultz, pastor of Immanuel Lutheran Church in Niskayuna, NY joins Rev. Brady Finnern to study and pray Psalm 20.
Rev. Terry Finnern, pastor of Mt. Calvary & St. Paul’s Lutheran Churches in Miltona, MN joins Rev. Brady Finnern to study and pray Psalm 19.
Rev. Levi Willms, pastor of St. John’s Lutheran Church in Yankton, SD joins Rev. Brady Finnern to study and pray Psalm 129.
Rev. Aaron Stinnett, pastor of Our Redeemer Lutheran Church in Smithfield, RI joins Rev. Brady Finnern to study and pray Psalm 130 & 131.
Rev. Greg Truwe, pastor of Trinity Lutheran Church in Cole Camp, MO joins Rev. Brady Finnern to study Matthew 25:14-30.
Rev. Tysen Bibb, pastor of Trinity Lutheran Church in Norborne, MO joins Rev. Brady Finnern to study Matthew 25:1-13.
Rev. Max Phillips, pastor of Christ and Zion Lutheran Churches in Bouton & Ogden, IA, joins Rev. Brady Finnern to study Matthew 24:32-51.
Rev. Robert Wentzel, pastor of Trinity Lutheran Church in Bemidji, MN joins Rev. Brady Finnern to study Matthew 24:15-31.
Rev. Michael Pottschmidt, pastor of St. Paul’s Lutheran Church and School in Concordia, MO joins Rev. Brady Finnern to study Matthew 23:37-24:14.
Rev. Kyle Mietzner, pastor of Zion Lutheran Church in Anchorage, AK joins Rev. Brady Finnern to study Matthew 23:1-36.
Rev. Lance O’Donnell, pastor of St. Paul Lutheran Church and School in Oconomowoc, WI joins Rev. Brady Finnern to study Matthew 22:15-46.
Rev. Dr. John Wohlrabe Jr., pastor of Our Savior Lutheran Church in Whitefish Bay, WI, and 2nd Vice President of The Lutheran Church—Missouri Synod joins Rev. Brady Finnern to study Matthew 22:1-14.
Rev. Dr. Christopher Ascher, pastor of Resurrection Lutheran Church in Sioux Falls, SD joins Rev. Brady Finnern to study Matthew 21:33-46.
Rev. Drew Ross, pastor of Christ Lutheran Church in Costa Mesa, CA joins Rev. Brady Finnern to study Matthew 21:18-32.
Rev. Steven Wheeler, pastor of Crossview Lutheran Church in Edina, MN joins Rev. Brady Finnern to study Matthew 21:1-17.
Rev. Martin Schultheis, pastor of Emmanuel Lutheran Church in Baltimore, MD joins Rev. Brady Finnern to study Matthew 20:20-34.
Rev. Joshua Heimbuck, pastor of Grace Lutheran Church in Ashland, OR joins Rev. Brady Finnern to study Matthew 20:1-19.
Rev. Dr. Gerard Bolling, pastor of Bethlehem Lutheran Church in St. Louis, MO and Assistant Professor of Leadership and Theology at Concordia University-Texas in Austin, TX, joins Rev. Brady Finnern to study Matthew 19:16-30.
Rev. Dr. Brian Saunders, District President of the Iowa East District of The Lutheran Church—Missouri Synod joins Rev. Brady Finnern to study Matthew 19:1-15.
Rev. Peter Burfeind, pastor of Agnus Dei Lutheran Church in Marshall, MI & Our Savior Lutheran Church in Union City, MI joins Rev. Brady Finnern to study Matthew 18:21-35.
Rev. Jacob Heine, pastor of Faith Lutheran Church in Topeka, KS joins Rev. Brady Finnern to study and pray Psalm 132.
Rev. Jim Price, pastor of Mt. Calvary Lutheran Church in Wamego, KS joins Rev. Brady Finnern to study and pray Psalm 133 & 134.
Rev. Aaron Spratt, pastor of Faith Lutheran Church in Juneau, AK & missionary for Alaska Mission for Christ, joins Rev. Brady Finnern to study and pray Psalm 17.
Rev. John Lukomski, co-host of Wrestling with the Basics on KFUO Radio joins Rev. Brady Finnern to study and pray Psalm 16.
Rev. Tyrel Bramwell, pastor of St. Mark Lutheran Church in Ferndale, California joins Rev. Brady Finnern to study and pray Psalm 15.
Rev. Nick Koschmann, pastor of Mt. Olive Lutheran Church in Forest Grove, Oregon, joins Rev. Brady Finnern to study Matthew 18:10-20.
Rev. Steven Theiss, vacancy pastor at Immanuel Lutheran Church in New Wells, MO joins host Rev. Brady Finnern to study Matthew 18:1-9.
Rev. Dr. Kirk Clayton, pastor of Zion Lutheran Church in Mascoutah, IL joins Rev. Brady Finnern to study Matthew 17:14-27.
Rev. Adam Degroot, pastor of Calvary Lutheran Church in Rio Ranch, New Mexico, joins Rev. Brady Finnern to study Matthew 17:1-13.
Rev. Terry Forke, District President of the Montana District of The Lutheran Church—Missouri Synod, joins Rev. Brady Finnern to study Matthew 16:13-28.
Rev. Scott Adle, pastor of Good Shepherd Lutheran Church & School in Collinsville, IL joins host Rev. Brady Finnern to study Matthew 16:1-12.
Rev. Tom Eckstein of Concordia Lutheran Church in Jamestown, ND, joins Rev. Brady Finnern to study Matthew 15:29-39.
Rev. John Shank of Trinity Lutheran Church & School in Edwardsville, IL joins Rev. Brady Finnern to study Matthew 15:21-28.
Rev. John Lukomski, co-host of Wrestling with the Basics on KFUO Radio joins Rev. Brady Finnern to study Matthew 15:1-20.
Rev. Jason Bredeson, pastor of Trinity Lutheran Church in Sacramento, CA joins Rev. Brady Finnern to study Matthew 14:22-36.
Rev. Bob Hiller, pastor of Community Lutheran Church in Escondido and San Marcos, CA joins Rev. Brady Finnern to study Matthew 14:13-21.
Rev. Dr. Curtis Deterding of Zion Lutheran Church in Fort Myers, FL joins host Rev. Brady Finnern to study Matthew 14:1-12.
Rev. David Boisclair of Faith and Bethesda Lutheran Church in Pine Lawn, MO joins Rev. Brady Finnern to study Matthew 13:51-58.
Rev. Kevin Parviz of Congregation Chai V'Shalom in St. Louis, Missouri joins host Rev. Brady Finnern to study Matthew 13:44-50.
Rev. Dr. Phil Booe, pastor of St. John Lutheran Church in Luverne, MN joins Rev. Brady Finnern to study Matthew 13:31-43.
Rev. Bryan Stecker, pastor of Trinity Lutheran Church & School in Waconia, MN, joins Rev. Brady Finnern to study Matthew 13:18-30.
Rev. Bob Hiller, pastor of Community Lutheran Church in Escondido and San Marcos, CA joins Rev. Brady Finnern to study Matthew 13:1-17.
Rev. Timothy Sims, pastor of St. John Lutheran Church and School in Chester, IL joins Rev. Brady Finnern to study Matthew 12:33-50.
Rev. Brian Davies, pastor of Lord of Glory Lutheran Church in Grayslake, IL, joins Rev. Brady Finnern to study Matthew 12:15-32.
Rev. Dan Galchutt, Assistant to the President of Missions and Stewardship for the Kansas District in Topeka, KS joins Rev. Brady Finnern to study Matthew 12:1-14.
Rev. Bryan Wolfmueller, pastor of St. Paul and Jesus Deaf Lutheran Church in Austin, TX joins host Rev. Brady Finnern to study Matthew 11:20-30.
Rev. Steven Theiss, vacancy pastor at Immanuel Lutheran Church in New Wells, MO joins host Rev. Brady Finnern to study Matthew 11:1-19.
Rev. Kevin Parviz of Congregation Chai V'Shalom in St. Louis, Missouri joins host Rev. Brady Finnern to study Matthew 10:34-42.
Rev. Joshua Knippa of Holy Cross Lutheran Church in Nederland, TX joins Rev. Brady Finnern to study Matthew 10:16-33.
Rev. Dave Hinz of Trinity Lutheran Church in Sauk Rapids, MN joins Rev. Brady Finnern to study Matthew 10:1-15.
Rev. John Zimmerman of St. John Lutheran Church in Pittson, PA & Immanuel Lutheran Church in Scranton, PA joins Rev. Brady Finnern to study Matthew 9:32-38.
Rev. David Boisclair of Faith and Bethesda Lutheran Church in Pine Lawn, MO joins Rev. Brady Finnern to study Matthew 9:14-31.
Rev. John Shank of Trinity Lutheran Church & School in Edwardsville, IL joins Rev. Brady Finnern to study Matthew 9:1-13.
Rev. John Lukomski, co-host of Wrestling with the Basics on KFUO Radio joins Rev. Brady Finnern to study Matthew 8:18-34.
Rev. Todd Niebling, pastor of St. John Lutheran Church in Oxnard, CA joins Rev. Brady Finnern to study Matthew 8:1-17.
Rev. Dr. Nathan Meador, Executive Assistant for Mission and Mercy for the South Wisconsin District in Milwaukee, WI joins host Rev. Brady Finnern to study Matthew 7:15-29.
Rev. Justin Panzer, President of the Kansas District of The Lutheran Church—Missouri District joins Rev. Brady Finnern to study Matthew 7:1-14.
Rev. Dr. Paul Holtorf, Professor of Theology at Concordia University in Seward, NE joins Rev. Brady Finnern to study Matthew 6:19-34.
Rev. Dr. Robert Sorensen, Professor of Theology and Foreign Languages at Concordia University Chicago in River Forest, Illinois joins Rev. Brady Finnern to study Matthew 6:1-18.
Rev. Doug Minton, pastor of Our Savior Lutheran Church in Milford, IL joins Rev. Brady Finnern to study Matthew 5:38-48.
Rev. Daniel Golden, pastor of St. Paul Lutheran Church in Parkersburg, West Virginia joins Rev. Brady Finnern to study Matthew 5:27-37.
Rev. Steven Theiss, vacancy pastor at Immanuel Lutheran Church in New Wells, MO joins host Rev. Brady Finnern to study Matthew 5:13-26.
Rev. Dr. Matthew Heise, Executive Director of Lutheran Heritage Foundation in Macomb, MI joins Rev. Brady Finnern to study Matthew 5:1-12.
Rev. John Lukomski, co-host of Wrestling with the Basics on KFUO Radio joins Rev. Brady Finnern to study Matthew 4:12-25.
Rev. Terry Forke, President of the Montana District of The Lutheran Church—Missouri Synod, joins Rev. Brady Finnern to study Matthew 4:1-11.
Rev. Scott Adle, pastor of Good Shepherd Lutheran Church & School in Collinsville, IL joins host Rev. Brady Finnern to study Matthew 3.
Rev. Dustin Beck of Holy Cross Lutheran Church in Warda, TX joins Rev. Brady Finnern to study Matthew 2:13-22.
Rev. John Shank, pastor of Trinity Lutheran Church & School in Edwardsville, IL joins Rev. Brady Finnern to study Matthew 2:1-12.
Rev. Jason Shockman, pastor of St. Paul Lutheran Church in Oconomowoc, WI joins host Rev. Brady Finnern to study Matthew 1.
Rev. Dr. Jeffrey Gibbs, author of the three Concordia Commentary volumes on Matthew, joins Rev. Brady Finnern to introduce the Gospel of Matthew.
Rev. Dr. Jason Wagner, pastor of Hope Lutheran Church in High Ridge, MO joins Rev. Brady Finnern to study and pray Psalm 135.
Rev. Dr. Curtis Deterding, pastor of Zion Lutheran Church in Fort Myers, FL joins host Rev. Brady Finnern to study Song of Songs 8.
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Rev. David Boisclair, pastor of Faith and Bethesda Lutheran Church in Pine Lawn, MO joins Rev. Brady Finnern to study Song of Songs 7.
Solomon expresses his deep love for the Shulamite by highlighting her beauty from head to toe. The desire to be together was beyond emotions but the beauty of the consummation of marriage. This desire to be united as one reminds us of the mystery of our unity in Christ. Christ gives himself up for His bride, the church, and presents her as without spot or wrinkle. “Lord God, You desire all to be saved, thank You for the words of Solomon and the Shulamite that paints a beautiful picture of the depth of Your love for us in Christ. Bless all marriages that their desire would be for one another and their lives are grounded in Christ. Amen”
Thy Strong Word reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations.
Thy Strong Word is hosted by Rev. Brady Finnern, pastor of Messiah Lutheran Church in Sartell, MN, and graciously underwritten by the Lutheran Heritage Foundation.
Song of Songs 7
7 How beautiful are your feet in sandals,
O noble daughter!
Your rounded thighs are like jewels,
the work of a master hand.
2 Your navel is a rounded bowl
that never lacks mixed wine.
Your belly is a heap of wheat,
encircled with lilies.
3 Your two breasts are like two fawns,
twins of a gazelle.
4 Your neck is like an ivory tower.
Your eyes are pools in Heshbon,
by the gate of Bath-rabbim.
Your nose is like a tower of Lebanon,
which looks toward Damascus.
5 Your head crowns you like Carmel,
and your flowing locks are like purple;
a king is held captive in the tresses.
6 How beautiful and pleasant you are,
O loved one, with all your delights![a]
7 Your stature is like a palm tree,
and your breasts are like its clusters.
8 I say I will climb the palm tree
and lay hold of its fruit.
Oh may your breasts be like clusters of the vine,
and the scent of your breath like apples,
9 and your mouth[b] like the best wine.
She
It goes down smoothly for my beloved,
gliding over lips and teeth.[c]
10 I am my beloved’s,
and his desire is for me.
The Bride Gives Her Love
11 Come, my beloved,
let us go out into the fields
and lodge in the villages;[d]
12 let us go out early to the vineyards
and see whether the vines have budded,
whether the grape blossoms have opened
and the pomegranates are in bloom.
There I will give you my love.
13 The mandrakes give forth fragrance,
and beside our doors are all choice fruits,
new as well as old,
which I have laid up for you, O my beloved.
Footnotes 1. Song of Solomon 7:6 Or among delights 2. Song of Solomon 7:9 Hebrew palate 3. Song of Solomon 7:9 Septuagint, Syriac, Vulgate; Hebrew causing the lips of sleepers to speak, or gliding over the lips of those who sleep 4. Song of Solomon 7:11 Or among the henna plants
English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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Rev. Dr. Allan Buss, District President of the Northern Illinois District of The Lutheran Church—Missouri Synod, joins Rev. Brady Finnern to study Song of Songs 6.
Solomon and the Shulamite woman desire to be together. The others call them back together and we hear the yearning of this couple to be united as one. The same happens with our life in Christ. We are united with Him, waiting for the final resurrection, but knowing that “I am His and He is mine.” “Lord Jesus, as You unite us with You, strengthen and grow us in faith to trust in You and have joy in Your love. In Your name, Amen”
Thy Strong Word reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations.
Thy Strong Word is hosted by Rev. Brady Finnern, pastor of Messiah Lutheran Church in Sartell, MN, and graciously underwritten by the Lutheran Heritage Foundation.
Song of Songs 6 Others
6 Where has your beloved gone,
O most beautiful among women?
Where has your beloved turned,
that we may seek him with you?
Together in the Garden of Love She
2 My beloved has gone down to his garden
to the beds of spices,
to graze[a] in the gardens
and to gather lilies.
3 I am my beloved’s and my beloved is mine;
he grazes among the lilies.
Solomon and His Bride Delight in Each Other He
4 You are beautiful as Tirzah, my love,
lovely as Jerusalem,
awesome as an army with banners.
5 Turn away your eyes from me,
for they overwhelm me—
Your hair is like a flock of goats
leaping down the slopes of Gilead.
6 Your teeth are like a flock of ewes
that have come up from the washing;
all of them bear twins;
not one among them has lost its young.
7 Your cheeks are like halves of a pomegranate
behind your veil.
8 There are sixty queens and eighty concubines,
and virgins without number.
9 My dove, my perfect one, is the only one,
the only one of her mother,
pure to her who bore her.
The young women saw her and called her blessed;
the queens and concubines also, and they praised her.
10 “Who is this who looks down like the dawn,
beautiful as the moon, bright as the sun,
awesome as an army with banners?”
She
11 I went down to the nut orchard
to look at the blossoms of the valley,
to see whether the vines had budded,
whether the pomegranates were in bloom.
12 Before I was aware, my desire set me
among the chariots of my kinsman, a prince.[b]
Others
13 [c] Return, return, O Shulammite,
return, return, that we may look upon you.
He
Why should you look upon the Shulammite,
as upon a dance before two armies?[d]
Footnotes 1. Song of Solomon 6:2 Or to pasture his flock; also verse 3 2. Song of Solomon 6:12 Or chariots of Ammi-Nadib 3. Song of Solomon 6:13 Ch 7:1 in Hebrew 4. Song of Solomon 6:13 Or dance of Mahanaim
English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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Rev. David Fleming, pastor of Our Savior Lutheran Church and School in Grand Rapids, MI & Executive Director of Spiritual Care with DOXOLOGY, joins Rev. Brady Finnern to study Song of Songs 5. Learn more about DOXOLOGY at doxology.us.
The Shulamite woman praises her husband, although she has moments of apathy, it is Solomon she desires. She realizes there is none like him and he loves her as she loves him. The same connection we have with our LORD. We might become apathetic in faith, but our LORD is above all names, not only the LORD, but also our friend. “Lord Jesus Christ, You are the vine and we are the branches. You call us friends on account of Your cross. You delight in us, help us to delight in Your gifts of grace and love. In Your name, Amen”
Thy Strong Word reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations.
Thy Strong Word is hosted by Rev. Brady Finnern, pastor of Messiah Lutheran Church in Sartell, MN, and graciously underwritten by the Lutheran Heritage Foundation.
Song of Songs 5 He
5 I came to my garden, my sister, my bride,
I gathered my myrrh with my spice,
I ate my honeycomb with my honey,
I drank my wine with my milk.
Others
Eat, friends, drink,
and be drunk with love!
The Bride Searches for Her Beloved She
2 I slept, but my heart was awake.
A sound! My beloved is knocking.
“Open to me, my sister, my love,
my dove, my perfect one,
for my head is wet with dew,
my locks with the drops of the night.”
3 I had put off my garment;
how could I put it on?
I had bathed my feet;
how could I soil them?
4 My beloved put his hand to the latch,
and my heart was thrilled within me.
5 I arose to open to my beloved,
and my hands dripped with myrrh,
my fingers with liquid myrrh,
on the handles of the bolt.
6 I opened to my beloved,
but my beloved had turned and gone.
My soul failed me when he spoke.
I sought him, but found him not;
I called him, but he gave no answer.
7 The watchmen found me
as they went about in the city;
they beat me, they bruised me,
they took away my veil,
those watchmen of the walls.
8 I adjure you, O daughters of Jerusalem,
if you find my beloved,
that you tell him
I am sick with love.
Others
9 What is your beloved more than another beloved,
O most beautiful among women?
What is your beloved more than another beloved,
that you thus adjure us?
The Bride Praises Her Beloved She
10 My beloved is radiant and ruddy,
distinguished among ten thousand.
11 His head is the finest gold;
his locks are wavy,
black as a raven.
12 His eyes are like doves
beside streams of water,
bathed in milk,
sitting beside a full pool.[a]
13 His cheeks are like beds of spices,
mounds of sweet-smelling herbs.
His lips are lilies,
dripping liquid myrrh.
14 His arms are rods of gold,
set with jewels.
His body is polished ivory,[b]
bedecked with sapphires.[c]
15 His legs are alabaster columns,
set on bases of gold.
His appearance is like Lebanon,
choice as the cedars.
16 His mouth[d] is most sweet,
and he is altogether desirable.
This is my beloved and this is my friend,
O daughters of Jerusalem.
Footnotes 1. Song of Solomon 5:12 The meaning of the Hebrew is uncertain 2. Song of Solomon 5:14 The meaning of the Hebrew word is uncertain 3. Song of Solomon 5:14 Hebrew lapis lazuli 4. Song of Solomon 5:16 Hebrew palate
English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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Rev. Stewart Crown, pastor of Trinity Lutheran Church in Palo Alto, CA joins host Rev. Brady Finnern to study Song of Songs 4.
The Shulamite woman knows she is not perfect. Solomon speaks to her and pulls her into his framework by proclaiming what he knows to be true—She is beautiful from head to toe. Solomon not only proclaims her beauty but provides all the most expensive fruits, spices, & fragrances to show His deep love for her. Today, the LORD gives us the words and we see His action to the cross, that shape our identity as His forgiven children—we are washed clean and beautiful in His blood. “O Holy Spirit, use the Word to fill us with our identity in Christ as with Him we are declared beautiful in His righteousness. Fill us with Your words that we may live securely in Your loving grace. In His name, Amen”
Thy Strong Word reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations.
Thy Strong Word is hosted by Rev. Brady Finnern, pastor of Messiah Lutheran Church in Sartell, MN, and graciously underwritten by the Lutheran Heritage Foundation.
Song of Songs 4 Solomon Admires His Bride’s Beauty He
4 Behold, you are beautiful, my love,
behold, you are beautiful!
Your eyes are doves
behind your veil.
Your hair is like a flock of goats
leaping down the slopes of Gilead.
2 Your teeth are like a flock of shorn ewes
that have come up from the washing,
all of which bear twins,
and not one among them has lost its young.
3 Your lips are like a scarlet thread,
and your mouth is lovely.
Your cheeks are like halves of a pomegranate
behind your veil.
4 Your neck is like the tower of David,
built in rows of stone;[a]
on it hang a thousand shields,
all of them shields of warriors.
5 Your two breasts are like two fawns,
twins of a gazelle,
that graze among the lilies.
6 Until the day breathes
and the shadows flee,
I will go away to the mountain of myrrh
and the hill of frankincense.
7 You are altogether beautiful, my love;
there is no flaw in you.
8 Come with me from Lebanon, my bride;
come with me from Lebanon.
Depart[b] from the peak of Amana,
from the peak of Senir and Hermon,
from the dens of lions,
from the mountains of leopards.
9 You have captivated my heart, my sister, my bride;
you have captivated my heart with one glance of your eyes,
with one jewel of your necklace.
10 How beautiful is your love, my sister, my bride!
How much better is your love than wine,
and the fragrance of your oils than any spice!
11 Your lips drip nectar, my bride;
honey and milk are under your tongue;
the fragrance of your garments is like the fragrance of Lebanon.
12 A garden locked is my sister, my bride,
a spring locked, a fountain sealed.
13 Your shoots are an orchard of pomegranates
with all choicest fruits,
henna with nard,
14 nard and saffron, calamus and cinnamon,
with all trees of frankincense,
myrrh and aloes,
with all choice spices—
15 a garden fountain, a well of living water,
and flowing streams from Lebanon.
16 Awake, O north wind,
and come, O south wind!
Blow upon my garden,
let its spices flow.
Together in the Garden of Love She
Let my beloved come to his garden,
and eat its choicest fruits.
Footnotes 1. Song of Solomon 4:4 The meaning of the Hebrew word is uncertain 2. Song of Solomon 4:8 Or Look
English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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Rev. Jeremy Klaustermeier of St. John Lutheran Church in Warrenton, MO joins host Rev. Brady Finnern to study Song of Songs 3.
The Shulamite woman had a dream, which is more like a nightmare, where she could not find her groom. The anxiety and fear of losing someone you love, even for a moment, is one of the worst nightmares we can imagine. Yet, the king does not stay far away, but comes in glory for the marriage feast to present his bride without blemish. The creation of his carriage for his wedding was a labor of love to prepare for his marriage. In the same way, the LORD has prepared a place for us in His home. He tells us to Go and look upon the King and wait for the day of gladness when the King returns. “Lord God, we wait trusting in You. As we wait, take our fears and fill us with Your love as we go and serve in Your name. In Christ, Amen”
Thy Strong Word reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations.
Thy Strong Word is hosted by Rev. Brady Finnern, pastor of Messiah Lutheran Church in Sartell, MN, and graciously underwritten by the Lutheran Heritage Foundation.
Song of Songs 3 The Bride’s Dream
3 On my bed by night
I sought him whom my soul loves;
I sought him, but found him not.
2 I will rise now and go about the city,
in the streets and in the squares;
I will seek him whom my soul loves.
I sought him, but found him not.
3 The watchmen found me
as they went about in the city.
“Have you seen him whom my soul loves?”
4 Scarcely had I passed them
when I found him whom my soul loves.
I held him, and would not let him go
until I had brought him into my mother’s house,
and into the chamber of her who conceived me.
5 I adjure you, O daughters of Jerusalem,
by the gazelles or the does of the field,
that you not stir up or awaken love
until it pleases.
Solomon Arrives for the Wedding
6 What is that coming up from the wilderness
like columns of smoke,
perfumed with myrrh and frankincense,
with all the fragrant powders of a merchant?
7 Behold, it is the litter[a] of Solomon!
Around it are sixty mighty men,
some of the mighty men of Israel,
8 all of them wearing swords
and expert in war,
each with his sword at his thigh,
against terror by night.
9 King Solomon made himself a carriage[b]
from the wood of Lebanon.
10 He made its posts of silver,
its back of gold, its seat of purple;
its interior was inlaid with love
by the daughters of Jerusalem.
11 Go out, O daughters of Zion,
and look upon King Solomon,
with the crown with which his mother crowned him
on the day of his wedding,
on the day of the gladness of his heart.
Footnotes 1. Song of Solomon 3:7 That is, the couch on which servants carry a king 2. Song of Solomon 3:9 Or sedan chair
English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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Rev. Dr. Nathan Meador, Executive Assistant for Mission and Mercy for the South Wisconsin District in Milwaukee, WI joins host Rev. Brady Finnern to study Song of Songs 2.
Roses, lilies, apple trees, and fig trees. We see a vision of the church, not only as a bride of Christ, but as ones who are battling in a sinful and broken world. The church is like a rose among the thorns, the lily among the brambles, that the church will look beautiful but needs to endure among her enemies. The LORD is like an apple tree: Sturdy, providing shade, and producing fruit for our sustenance. He is our foundation, He provides what we need to live , and provides us the holy food to keep us with Him. “Lord God, sustain us in this life and for the next. Protect us from evil, provide for our needs, and help us to people who look to You for our hope. In Christ, Amen”
Thy Strong Word reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations.
Thy Strong Word is hosted by Rev. Brady Finnern, pastor of Messiah Lutheran Church in Sartell, MN, and graciously underwritten by the Lutheran Heritage Foundation.
Song of Songs 2
2 I am a rose[a] of Sharon,
a lily of the valleys.
He
2 As a lily among brambles,
so is my love among the young women.
She
3 As an apple tree among the trees of the forest,
so is my beloved among the young men.
With great delight I sat in his shadow,
and his fruit was sweet to my taste.
4 He brought me to the banqueting house,[b]
and his banner over me was love.
5 Sustain me with raisins;
refresh me with apples,
for I am sick with love.
6 His left hand is under my head,
and his right hand embraces me!
7 I adjure you,[c] O daughters of Jerusalem,
by the gazelles or the does of the field,
that you not stir up or awaken love
until it pleases.
The Bride Adores Her Beloved
8 The voice of my beloved!
Behold, he comes,
leaping over the mountains,
bounding over the hills.
9 My beloved is like a gazelle
or a young stag.
Behold, there he stands
behind our wall,
gazing through the windows,
looking through the lattice.
10 My beloved speaks and says to me:
“Arise, my love, my beautiful one,
and come away,
11 for behold, the winter is past;
the rain is over and gone.
12 The flowers appear on the earth,
the time of singing[d] has come,
and the voice of the turtledove
is heard in our land.
13 The fig tree ripens its figs,
and the vines are in blossom;
they give forth fragrance.
Arise, my love, my beautiful one,
and come away.
14 O my dove, in the clefts of the rock,
in the crannies of the cliff,
let me see your face,
let me hear your voice,
for your voice is sweet,
and your face is lovely.
15 Catch the foxes[e] for us,
the little foxes
that spoil the vineyards,
for our vineyards are in blossom.”
16 My beloved is mine, and I am his;
he grazes[f] among the lilies.
17 Until the day breathes
and the shadows flee,
turn, my beloved, be like a gazelle
or a young stag on cleft mountains.[g]
Footnotes 1. Song of Solomon 2:1 Probably a bulb, such as a crocus, asphodel, or narcissus 2. Song of Solomon 2:4 Hebrew the house of wine 3. Song of Solomon 2:7 That is, I put you on oath; so throughout the Song 4. Song of Solomon 2:12 Or pruning 5. Song of Solomon 2:15 Or jackals 6. Song of Solomon 2:16 Or he pastures his flock 7. Song of Solomon 2:17 Or mountains of Bether
English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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Rev. John Lukomski, co-host of Wrestling with the Basics on KFUO Radio joins Rev. Brady Finnern to study Song of Songs 1. Find Wrestling with the Basics at kfuo.org/WrestlingWithTheBasics.
The Shulamite woman admits her failures and she pleads with her husband to “draw me after you.” She is dark and lowly, but by grace the king sees her as a bride without blemish. The love of Solomon for the Shulamite gives us a glimpse of God’s love in Christ for us, the lowly, dark in sin, and many failures, but by His grace He brought us into His chambers of His family. “Lord God, draw us to Thee; For then we Walk in Thy steps forever; And hasten on Where Thou art gone, to be with Thee, dear Savior. Amen (LSB, 701)
Thy Strong Word reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations.
Thy Strong Word is hosted by Rev. Brady Finnern, pastor of Messiah Lutheran Church in Sartell, MN, and graciously underwritten by the Lutheran Heritage Foundation.
Song of Songs 1 1 The Song of Songs, which is Solomon’s.
The Bride Confesses Her Love She[a]
2 Let him kiss me with the kisses of his mouth!
For your love is better than wine;
3 your anointing oils are fragrant;
your name is oil poured out;
therefore virgins love you.
4 Draw me after you; let us run.
The king has brought me into his chambers.
Others
We will exult and rejoice in you;
we will extol your love more than wine;
rightly do they love you.
She
5 I am very dark, but lovely,
O daughters of Jerusalem,
like the tents of Kedar,
like the curtains of Solomon.
6 Do not gaze at me because I am dark,
because the sun has looked upon me.
My mother’s sons were angry with me;
they made me keeper of the vineyards,
but my own vineyard I have not kept!
7 Tell me, you whom my soul loves,
where you pasture your flock,
where you make it lie down at noon;
for why should I be like one who veils herself
beside the flocks of your companions?
Solomon and His Bride Delight in Each Other He
8 If you do not know,
O most beautiful among women,
follow in the tracks of the flock,
and pasture your young goats
beside the shepherds’ tents.
9 I compare you, my love,
to a mare among Pharaoh’s chariots.
10 Your cheeks are lovely with ornaments,
your neck with strings of jewels.
Others
11 We will make for you[b] ornaments of gold,
studded with silver.
She
12 While the king was on his couch,
my nard gave forth its fragrance.
13 My beloved is to me a sachet of myrrh
that lies between my breasts.
14 My beloved is to me a cluster of henna blossoms
in the vineyards of Engedi.
He
15 Behold, you are beautiful, my love;
behold, you are beautiful;
your eyes are doves.
She
16 Behold, you are beautiful, my beloved, truly delightful.
Our couch is green;
17 the beams of our house are cedar;
our rafters are pine.
Footnotes 1. Song of Solomon 1:2 The translators have added speaker identifications based on the gender and number of the Hebrew words 2. Song of Solomon 1:11 The Hebrew for you is feminine singular
English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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Rev. Dr. Christopher Mitchell, Concordia Commentary Editor at Concordia Publishing House, St. Louis, MO joins Rev. Brady Finnern to start off our study of Song of Songs. Find the Concordia Commentary for Song of Songs at cph.org/p-683-Song-of-Songs-Concordia-Commentary.aspx.
Solomon, in the prime of his life, writes concerning the deep love for his Shulamite bride. The LORD gives us a glimpse of His love for the church by uplifting marriage of a husband and wife. The metaphorical and poetic language can be difficult to understand, but ultimately points us to the future hope of the eschatological marriage feast which is ours by Christ’s love on the cross. “O Holy Spirit, open our hearts and minds as we study the Song of Songs and point us to the anticipation of Christ’s coming and the future glory in the new heaven and earth. In His name, Amen”
Thy Strong Word reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations.
Thy Strong Word is hosted by Rev. Brady Finnern, pastor of Messiah Lutheran Church in Sartell, MN, and graciously underwritten by the Lutheran Heritage Foundation.
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Rev. Bill Cwirla, retired from parish ministry in Port Angeles, Washington, joins Rev. Brady Finnern to study and pray Psalm 136.
God’s steadfast love is a covenantal love. A love that He promised to be everlasting in Christ’s cross. The Psalmist proclaims the truth that our thanksgiving stands on two pillars: Creation and Redemption. Creation is His first act of love. He orders everything relationally for the sake of love for His creation and His people. Redemption shows His love by saving His people from slavery, Pharaoh, and ultimately from death by Christ’s empty tomb. We repeat these precious words over and over: His steadfast love endures forever. “Heavenly Father, thank You for Your creating and redeeming love throughout history. By the blood of Jesus, we see the redemption of God’s salvation for the Israelites, and we ask that You would continually open our eyes to see Your redeeming and creating light for me. In Him, Amen”
Thy Strong Word reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations.
Thy Strong Word is hosted by Rev. Brady Finnern, pastor of Messiah Lutheran Church in Sartell, MN, and graciously underwritten by the Lutheran Heritage Foundation.
Psalm 136 His Steadfast Love Endures Forever
136 Give thanks to the Lord, for he is good,
for his steadfast love endures forever.
2 Give thanks to the God of gods,
for his steadfast love endures forever.
3 Give thanks to the Lord of lords,
for his steadfast love endures forever;
4 to him who alone does great wonders,
for his steadfast love endures forever;
5 to him who by understanding made the heavens,
for his steadfast love endures forever;
6 to him who spread out the earth above the waters,
for his steadfast love endures forever;
7 to him who made the great lights,
for his steadfast love endures forever;
8 the sun to rule over the day,
for his steadfast love endures forever;
9 the moon and stars to rule over the night,
for his steadfast love endures forever;
10 to him who struck down the firstborn of Egypt,
for his steadfast love endures forever;
11 and brought Israel out from among them,
for his steadfast love endures forever;
12 with a strong hand and an outstretched arm,
for his steadfast love endures forever;
13 to him who divided the Red Sea in two,
for his steadfast love endures forever;
14 and made Israel pass through the midst of it,
for his steadfast love endures forever;
15 but overthrew[a] Pharaoh and his host in the Red Sea,
for his steadfast love endures forever;
16 to him who led his people through the wilderness,
for his steadfast love endures forever;
17 to him who struck down great kings,
for his steadfast love endures forever;
18 and killed mighty kings,
for his steadfast love endures forever;
19 Sihon, king of the Amorites,
for his steadfast love endures forever;
20 and Og, king of Bashan,
for his steadfast love endures forever;
21 and gave their land as a heritage,
for his steadfast love endures forever;
22 a heritage to Israel his servant,
for his steadfast love endures forever.
23 It is he who remembered us in our low estate,
for his steadfast love endures forever;
24 and rescued us from our foes,
for his steadfast love endures forever;
25 he who gives food to all flesh,
for his steadfast love endures forever.
26 Give thanks to the God of heaven,
for his steadfast love endures forever.
Footnotes 1. Psalm 136:15 Hebrew shook off
English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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Rev. Steven Theiss, vacancy pastor of Immanuel Lutheran Church in New Wells, MO joins host Rev. Brady Finnern to study Psalm 137.
The Israelites sat by the river in Babylon in grief. They were in captivity and were asked to sing. How often are we able to sing when in despair? The time we like to sing is for times of joy, not while in angst. The Israelites wrote this psalm remembering the “good old days”, hoping to never forget their motherland, and praying harm to the wicked who brought them out. God allows them to lament and allows us to do the same, even when our words are not holy toward others. He then reminds us of His promises that we have in Christ and the promised land of eternity. “Lord God, help us in our grief. Give us words to be strengthened and grant us peace to move forward by Your grace in Christ. Amen”
Thy Strong Word reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations.
Thy Strong Word is hosted by Rev. Brady Finnern, pastor of Messiah Lutheran Church in Sartell, MN, and graciously underwritten by the Lutheran Heritage Foundation.
Psalm 137 How Shall We Sing the Lord‘s Song?
137 By the waters of Babylon,
there we sat down and wept,
when we remembered Zion.
2 On the willows[a] there
we hung up our lyres.
3 For there our captors
required of us songs,
and our tormentors, mirth, saying,
“Sing us one of the songs of Zion!”
4 How shall we sing the Lord‘s song
in a foreign land?
5 If I forget you, O Jerusalem,
let my right hand forget its skill!
6 Let my tongue stick to the roof of my mouth,
if I do not remember you,
if I do not set Jerusalem
above my highest joy!
7 Remember, O Lord, against the Edomites
the day of Jerusalem,
how they said, “Lay it bare, lay it bare,
down to its foundations!”
8 O daughter of Babylon, doomed to be destroyed,
blessed shall he be who repays you
with what you have done to us!
9 Blessed shall he be who takes your little ones
and dashes them against the rock!
Footnotes 1. Psalm 137:2 Or poplars
English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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Rev. John Rickert, pastor of Our Redeemer Lutheran Church in Newark, Delaware, joins Rev. Brady Finnern to study and pray Psalm 138.
David gives thanks to the LORD with His whole heart. He gives thanks that His name is above all names, He gives strength, sustains us in trouble. Keep praying saints as He remembers the lowly, those who recognize their need for the LORD, and fulfills His purpose for each of us by His steadfast love. “I give thanks to You O LORD, that Your steadfast love endures forever and Your name is above all names. Deliver us, sustain us, do not forsake us, and give us words of thanksgiving back to You. In Christ, Amen”
Thy Strong Word reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations.
Thy Strong Word is hosted by Rev. Brady Finnern, pastor of Messiah Lutheran Church in Sartell, MN, and graciously underwritten by the Lutheran Heritage Foundation.
Psalm 138 Give Thanks to the Lord Of David.
138 I give you thanks, O Lord, with my whole heart;
before the gods I sing your praise;
2 I bow down toward your holy temple
and give thanks to your name for your steadfast love and your faithfulness,
for you have exalted above all things
your name and your word.[a]
3 On the day I called, you answered me;
my strength of soul you increased.[b]
4 All the kings of the earth shall give you thanks, O Lord,
for they have heard the words of your mouth,
5 and they shall sing of the ways of the Lord,
for great is the glory of the Lord.
6 For though the Lord is high, he regards the lowly,
but the haughty he knows from afar.
7 Though I walk in the midst of trouble,
you preserve my life;
you stretch out your hand against the wrath of my enemies,
and your right hand delivers me.
8 The Lord will fulfill his purpose for me;
your steadfast love, O Lord, endures forever.
Do not forsake the work of your hands.
Footnotes 1. Psalm 138:2 Or you have exalted your word above all your name 2. Psalm 138:3 Hebrew you made me bold in my soul with strength
English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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Rev. Paul Cain, pastor of Immanuel Lutheran Church and Martin Luther Grammar School in Sheridan, WY joins Rev. Brady Finnern to study and pray Psalm 14.
David pulls out many difficult words as he laments. “There is none who does good, not even one.” We all fall short of the glory of God, corruption is real for each one of us, and our only chance for salvation is God. The LORD assures us that He is with us, His chosen ones, He is our refuge, and salvation has come in Christ from Zion. “Lord God, thank you for salvation from Christ. Keep us from foolishness and from the snares of the devil’s lies by Your Word and Holy Spirit. In Him, Amen”
Thy Strong Word reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations.
Thy Strong Word is hosted by Rev. Brady Finnern, pastor of Messiah Lutheran Church in Sartell, MN, and graciously underwritten by the Lutheran Heritage Foundation.
Psalm 14 The Fool Says, There Is No God To the choirmaster. Of David.
14 The fool says in his heart, “There is no God.”
They are corrupt, they do abominable deeds;
there is none who does good.
2 The Lord looks down from heaven on the children of man,
to see if there are any who understand,[a]
who seek after God.
3 They have all turned aside; together they have become corrupt;
there is none who does good,
not even one.
4 Have they no knowledge, all the evildoers
who eat up my people as they eat bread
and do not call upon the Lord?
5 There they are in great terror,
for God is with the generation of the righteous.
6 You would shame the plans of the poor,
but[b] the Lord is his refuge.
7 Oh, that salvation for Israel would come out of Zion!
When the Lord restores the fortunes of his people,
let Jacob rejoice, let Israel be glad.
Footnotes 1. Psalm 14:2 Or that act wisely 2. Psalm 14:6 Or for
English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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Rev. Chris Matthis, pastor of Epiphany Lutheran Church in Castle Rock, CO joins Rev. Brady Finnern to study and pray Psalm 13.
“How long, O LORD?” David laments as he does not see a way out of his situation. How often do you feel that way? “How long will you forget me forever?” The brokenness of this life was felt by David and by us. The LORD allows us to lament to Him as He is patient and He has provided a greater hope than any brokenness we could experience: steadfast love in Christ. By His suffering, He knows our suffering, and By His work, we know our salvation. “O LORD, light up our eyes with faith in Your promises. Thank you for the gift of lament and grant us a peace in the foundation of Christ’s steadfast love. Great is Your faithfulness. In Him, Amen”
Thy Strong Word reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations.
Thy Strong Word is hosted by Rev. Brady Finnern, pastor of Messiah Lutheran Church in Sartell, MN, and graciously underwritten by the Lutheran Heritage Foundation.
Psalm 13 How Long, O Lord? To the choirmaster. A Psalm of David.
13 How long, O Lord? Will you forget me forever?
How long will you hide your face from me?
2 How long must I take counsel in my soul
and have sorrow in my heart all the day?
How long shall my enemy be exalted over me?
3 Consider and answer me, O Lord my God;
light up my eyes, lest I sleep the sleep of death,
4 lest my enemy say, “I have prevailed over him,”
lest my foes rejoice because I am shaken.
5 But I have trusted in your steadfast love;
my heart shall rejoice in your salvation.
6 I will sing to the Lord,
because he has dealt bountifully with me.
English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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Rev. Dr. John Nunes, interim pastor of Lutheran Church of St. John the Evangelist, Brooklyn, NY and author of the book, Meant for More: In, with, and under the ordinary, joins Rev. Brady Finnern to end our study of Ecclesiastes. Find Dr. Nunes’ book at cph.org/meantformore.
Solomon invites us into a poetic reflection on our life. First, the avoidance of meaningless and secondly, the urgency of being rooted in the LORD early in life before grayer days settle in. “Lord God, our Creator, lead us to know our meaning as Your children. Fill us with faith as to not wait to be filled with grace, but humbly receive and love as You love us in Christ. Amen”
Thy Strong Word reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations.
Thy Strong Word is hosted by Rev. Brady Finnern, pastor of Messiah Lutheran Church in Sartell, MN, and graciously underwritten by the Lutheran Heritage Foundation.
Ecclesiastes 12 Remember Your Creator in Your Youth 12 Remember also your Creator in the days of your youth, before the evil days come and the years draw near of which you will say, “I have no pleasure in them”; 2 before the sun and the light and the moon and the stars are darkened and the clouds return after the rain, 3 in the day when the keepers of the house tremble, and the strong men are bent, and the grinders cease because they are few, and those who look through the windows are dimmed, 4 and the doors on the street are shut—when the sound of the grinding is low, and one rises up at the sound of a bird, and all the daughters of song are brought low— 5 they are afraid also of what is high, and terrors are in the way; the almond tree blossoms, the grasshopper drags itself along,[a] and desire fails, because man is going to his eternal home, and the mourners go about the streets— 6 before the silver cord is snapped, or the golden bowl is broken, or the pitcher is shattered at the fountain, or the wheel broken at the cistern, 7 and the dust returns to the earth as it was, and the spirit returns to God who gave it. 8 Vanity[b] of vanities, says the Preacher; all is vanity.
Fear God and Keep His Commandments 9 Besides being wise, the Preacher also taught the people knowledge, weighing and studying and arranging many proverbs with great care. 10 The Preacher sought to find words of delight, and uprightly he wrote words of truth.
11 The words of the wise are like goads, and like nails firmly fixed are the collected sayings; they are given by one Shepherd. 12 My son, beware of anything beyond these. Of making many books there is no end, and much study is a weariness of the flesh.
13 The end of the matter; all has been heard. Fear God and keep his commandments, for this is the whole duty of man.[c] 14 For God will bring every deed into judgment, with[d] every secret thing, whether good or evil.
Footnotes 1. Ecclesiastes 12:5 Or is a burden 2. Ecclesiastes 12:8 The Hebrew term hebel can refer to a “vapor” or “mere breath” (three times in this verse); see note on 1:2 3. Ecclesiastes 12:13 Or the duty of all mankind 4. Ecclesiastes 12:14 Or into the judgment on
English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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Rev. Tom Eckstein of Concordia Lutheran Church in Jamestown, ND, joins host Rev. Brady Finnern to study Ecclesiastes 11.
Plunge onward. God is in control. Be generous. God is generous with us. Enjoy the days He has given. God provides. Rejoice in the LORD no matter the life situation. God provides all that we need in Christ. We live out the line “Carpe Diem”, not as a reason to deny our daily vocations, but in Christ to move forward by His strength to love Him and love others. “Lord God, strengthen us to seize the day in faith with our time, energy, money, and skills to Your glory and proclaiming Christ’s salvation and forgiveness. In Him, Amen”
Thy Strong Word reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations.
Thy Strong Word is hosted by Rev. Brady Finnern, pastor of Messiah Lutheran Church in Sartell, MN, and graciously underwritten by the Lutheran Heritage Foundation.
Ecclesiastes 11 Cast Your Bread upon the Waters
11 Cast your bread upon the waters,
for you will find it after many days.
2 Give a portion to seven, or even to eight,
for you know not what disaster may happen on earth.
3 If the clouds are full of rain,
they empty themselves on the earth,
and if a tree falls to the south or to the north,
in the place where the tree falls, there it will lie.
4 He who observes the wind will not sow,
and he who regards the clouds will not reap.
5 As you do not know the way the spirit comes to the bones in the womb[a] of a woman with child, so you do not know the work of God who makes everything.
6 In the morning sow your seed, and at evening withhold not your hand, for you do not know which will prosper, this or that, or whether both alike will be good.
7 Light is sweet, and it is pleasant for the eyes to see the sun.
8 So if a person lives many years, let him rejoice in them all; but let him remember that the days of darkness will be many. All that comes is vanity.[b]
9 Rejoice, O young man, in your youth, and let your heart cheer you in the days of your youth. Walk in the ways of your heart and the sight of your eyes. But know that for all these things God will bring you into judgment.
10 Remove vexation from your heart, and put away pain[c] from your body, for youth and the dawn of life are vanity.
Footnotes 1. Ecclesiastes 11:5 Some Hebrew manuscripts, Targum; most Hebrew manuscripts As you do not know the way of the wind, or how the bones grow in the womb 2. Ecclesiastes 11:8 The Hebrew term hebel can refer to a “vapor” or “mere breath”; also verse 10 (see note on 1:2) 3. Ecclesiastes 11:10 Or evil
English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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Rev. John Shank of Trinity Lutheran Church & School in Edwardsville, IL joins Rev. Brady Finnern to study Ecclesiastes 10.
Trust in the LORD. Be prepared, be careful and plan ahead. Humanity has been in a constant state of rebellion since Adam and Eve which leads us down paths that are not pleasing to Him or loving to others. Solomon slowly unpacks our reality of rebellion which gets revealed in our words, at our work, our families, our communities, but we are called to trust in Him. To live in faith, does not lead us to fatalism, but He reminds us of His path of salvation & grace to help in all things. “Lord God, keep us from temptation and give us eyes of faith to trust in You. Give us wisdom to be prepared, careful, and to plan ahead for the sake of love for others while we live in faith of Your promises. Amen”
Thy Strong Word reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations.
Thy Strong Word is hosted by Rev. Brady Finnern, pastor of Messiah Lutheran Church in Sartell, MN, and graciously underwritten by the Lutheran Heritage Foundation.
Ecclesiastes 10
10 Dead flies make the perfumer’s ointment give off a stench;
so a little folly outweighs wisdom and honor.
2 A wise man’s heart inclines him to the right,
but a fool’s heart to the left.
3 Even when the fool walks on the road, he lacks sense,
and he says to everyone that he is a fool.
4 If the anger of the ruler rises against you, do not leave your place,
for calmness[a] will lay great offenses to rest.
5 There is an evil that I have seen under the sun, as it were an error proceeding from the ruler: 6 folly is set in many high places, and the rich sit in a low place. 7 I have seen slaves on horses, and princes walking on the ground like slaves.
8 He who digs a pit will fall into it,
and a serpent will bite him who breaks through a wall.
9 He who quarries stones is hurt by them,
and he who splits logs is endangered by them.
10 If the iron is blunt, and one does not sharpen the edge,
he must use more strength,
but wisdom helps one to succeed.[b]
11 If the serpent bites before it is charmed,
there is no advantage to the charmer.
12 The words of a wise man’s mouth win him favor,[c]
but the lips of a fool consume him.
13 The beginning of the words of his mouth is foolishness,
and the end of his talk is evil madness.
14 A fool multiplies words,
though no man knows what is to be,
and who can tell him what will be after him?
15 The toil of a fool wearies him,
for he does not know the way to the city.
16 Woe to you, O land, when your king is a child,
and your princes feast in the morning!
17 Happy are you, O land, when your king is the son of the nobility,
and your princes feast at the proper time,
for strength, and not for drunkenness!
18 Through sloth the roof sinks in,
and through indolence the house leaks.
19 Bread is made for laughter,
and wine gladdens life,
and money answers everything.
20 Even in your thoughts, do not curse the king,
nor in your bedroom curse the rich,
for a bird of the air will carry your voice,
or some winged creature tell the matter.
Footnotes 1. Ecclesiastes 10:4 Hebrew healing 2. Ecclesiastes 10:10 Or wisdom is an advantage for success 3. Ecclesiastes 10:12 Or are gracious
English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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Rev. John Lukomski, co-host of Wrestling with the Basics on KFUO Radio joins Rev. Brady Finnern to study Ecclesiastes 9. Find Wrestling with the Basics at kfuo.org/WrestlingWithTheBasics.
The same event happens to all: Death. Solomon gives us a glimpse of life without the LORD, which easily leads us to despair. The grace of our LORD allows us to lament these realities, but He pulls us back to Him again that whether you are wise, fools, wicked, righteous, rich, or poor are all fallen sinners, but He is our wisdom and in Him we are approved. “O Lord, Jesus Christ, as You are Wisdom, fill us with Your wisdom so that we are able to eat & drink with faith of Your approval from the cross. We give You thanks that one sinner might destroy, but You as the One Savior have saved us completely. Amen”
Thy Strong Word reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations.
Thy Strong Word is hosted by Rev. Brady Finnern, pastor of Messiah Lutheran Church in Sartell, MN, and graciously underwritten by the Lutheran Heritage Foundation.
Ecclesiastes 9 Death Comes to All 9 But all this I laid to heart, examining it all, how the righteous and the wise and their deeds are in the hand of God. Whether it is love or hate, man does not know; both are before him. 2 It is the same for all, since the same event happens to the righteous and the wicked, to the good and the evil,[a] to the clean and the unclean, to him who sacrifices and him who does not sacrifice. As the good one is, so is the sinner, and he who swears is as he who shuns an oath. 3 This is an evil in all that is done under the sun, that the same event happens to all. Also, the hearts of the children of man are full of evil, and madness is in their hearts while they live, and after that they go to the dead. 4 But he who is joined with all the living has hope, for a living dog is better than a dead lion. 5 For the living know that they will die, but the dead know nothing, and they have no more reward, for the memory of them is forgotten. 6 Their love and their hate and their envy have already perished, and forever they have no more share in all that is done under the sun.
Enjoy Life with the One You Love 7 Go, eat your bread with joy, and drink your wine with a merry heart, for God has already approved what you do.
8 Let your garments be always white. Let not oil be lacking on your head.
9 Enjoy life with the wife whom you love, all the days of your vain[b] life that he has given you under the sun, because that is your portion in life and in your toil at which you toil under the sun. 10 Whatever your hand finds to do, do it with your might,[c] for there is no work or thought or knowledge or wisdom in Sheol, to which you are going.
Wisdom Better Than Folly 11 Again I saw that under the sun the race is not to the swift, nor the battle to the strong, nor bread to the wise, nor riches to the intelligent, nor favor to those with knowledge, but time and chance happen to them all. 12 For man does not know his time. Like fish that are taken in an evil net, and like birds that are caught in a snare, so the children of man are snared at an evil time, when it suddenly falls upon them.
13 I have also seen this example of wisdom under the sun, and it seemed great to me. 14 There was a little city with few men in it, and a great king came against it and besieged it, building great siegeworks against it. 15 But there was found in it a poor, wise man, and he by his wisdom delivered the city. Yet no one remembered that poor man. 16 But I say that wisdom is better than might, though the poor man’s wisdom is despised and his words are not heard.
17 The words of the wise heard in quiet are better than the shouting of a ruler among fools. 18 Wisdom is better than weapons of war, but one sinner destroys much good.
Footnotes 1. Ecclesiastes 9:2 Septuagint, Syriac, Vulgate; Hebrew lacks and the evil 2. Ecclesiastes 9:9 The Hebrew term hebel can refer to a “vapor” or “mere breath” (see note on 1:2) 3. Ecclesiastes 9:10 Or finds to do with your might, do it
English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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Rev. Dr. Brian Kachelmeier, pastor of Redeemer Lutheran Church in Las Alamos, NM joins Rev. Brady Finnern to study Ecclesiastes 8.
Wisdom comes from God by the Holy Spirit through Christ. By His Wisdom, in faith, He makes our face shine and have peace by His work. Although the wheels of justice move slowly, God’s day is now as we wait for the day He returns. Evil will not win the day. Christ has had the victory. We are not worthy to be in His presence, but in Christ the King, the wisdom of God, we are united with Him. “Lord God, fill us with faith, so that under any circumstance we grow in wisdom and righteousness on account of Christ’s cross. In Him, Amen”
Thy Strong Word reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations.
Thy Strong Word is hosted by Rev. Brady Finnern, pastor of Messiah Lutheran Church in Sartell, MN, and graciously underwritten by the Lutheran Heritage Foundation.
Ecclesiastes 8 Keep the King’s Command
8 Who is like the wise?
And who knows the interpretation of a thing?
A man’s wisdom makes his face shine,
and the hardness of his face is changed.
2 I say:[a] Keep the king’s command, because of God’s oath to him.[b] 3 Be not hasty to go from his presence. Do not take your stand in an evil cause, for he does whatever he pleases. 4 For the word of the king is supreme, and who may say to him, “What are you doing?” 5 Whoever keeps a command will know no evil thing, and the wise heart will know the proper time and the just way.[c] 6 For there is a time and a way for everything, although man’s trouble[d] lies heavy on him. 7 For he does not know what is to be, for who can tell him how it will be? 8 No man has power to retain the spirit, or power over the day of death. There is no discharge from war, nor will wickedness deliver those who are given to it. 9 All this I observed while applying my heart to all that is done under the sun, when man had power over man to his hurt.
Those Who Fear God Will Do Well 10 Then I saw the wicked buried. They used to go in and out of the holy place and were praised[e] in the city where they had done such things. This also is vanity.[f] 11 Because the sentence against an evil deed is not executed speedily, the heart of the children of man is fully set to do evil. 12 Though a sinner does evil a hundred times and prolongs his life, yet I know that it will be well with those who fear God, because they fear before him. 13 But it will not be well with the wicked, neither will he prolong his days like a shadow, because he does not fear before God.
Man Cannot Know God’s Ways 14 There is a vanity that takes place on earth, that there are righteous people to whom it happens according to the deeds of the wicked, and there are wicked people to whom it happens according to the deeds of the righteous. I said that this also is vanity. 15 And I commend joy, for man has nothing better under the sun but to eat and drink and be joyful, for this will go with him in his toil through the days of his life that God has given him under the sun.
16 When I applied my heart to know wisdom, and to see the business that is done on earth, how neither day nor night do one’s eyes see sleep, 17 then I saw all the work of God, that man cannot find out the work that is done under the sun. However much man may toil in seeking, he will not find it out. Even though a wise man claims to know, he cannot find it out.
Footnotes 1. Ecclesiastes 8:2 Hebrew lacks say 2. Ecclesiastes 8:2 Or because of your oath to God 3. Ecclesiastes 8:5 Or and judgment 4. Ecclesiastes 8:6 Or evil 5. Ecclesiastes 8:10 Some Hebrew manuscripts, Septuagint, Vulgate; most Hebrew manuscripts forgotten 6. Ecclesiastes 8:10 The Hebrew term hebel can refer to a “vapor” or “mere breath”; also twice in verse 14 (see note on 1:2)
English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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Rev. Jacob Heine of Faith Lutheran Church in Topeka, KS joins host Rev. Brady Finnern to study Ecclesiastes 7:14-29.
Consider God. The words are very simple, yet, we consider ourselves more than Him. Solomon reflects back on his “vain” life seeing his own faults, lamenting his past while realizing that everyone has their own sins and we all come to the cross deserving death. This is why He tells us to consider His grace and rest in it. “Lord God, we are by nature sinful and unclean, by Your Spirit give us Christ’s forgiveness and lead us to righteous living. In Him, Amen”
Thy Strong Word reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations.
Thy Strong Word is hosted by Rev. Brady Finnern, pastor of Messiah Lutheran Church in Sartell, MN, and graciously underwritten by the Lutheran Heritage Foundation.
Ecclesiastes 7:14-29 14 In the day of prosperity be joyful, and in the day of adversity consider: God has made the one as well as the other, so that man may not find out anything that will be after him.
15 In my vain[a] life I have seen everything. There is a righteous man who perishes in his righteousness, and there is a wicked man who prolongs his life in his evildoing. 16 Be not overly righteous, and do not make yourself too wise. Why should you destroy yourself? 17 Be not overly wicked, neither be a fool. Why should you die before your time? 18 It is good that you should take hold of this, and from that withhold not your hand, for the one who fears God shall come out from both of them.
19 Wisdom gives strength to the wise man more than ten rulers who are in a city.
20 Surely there is not a righteous man on earth who does good and never sins.
21 Do not take to heart all the things that people say, lest you hear your servant cursing you. 22 Your heart knows that many times you yourself have cursed others.
23 All this I have tested by wisdom. I said, “I will be wise,” but it was far from me. 24 That which has been is far off, and deep, very deep; who can find it out?
25 I turned my heart to know and to search out and to seek wisdom and the scheme of things, and to know the wickedness of folly and the foolishness that is madness. 26 And I find something more bitter than death: the woman whose heart is snares and nets, and whose hands are fetters. He who pleases God escapes her, but the sinner is taken by her. 27 Behold, this is what I found, says the Preacher, while adding one thing to another to find the scheme of things— 28 which my soul has sought repeatedly, but I have not found. One man among a thousand I found, but a woman among all these I have not found. 29 See, this alone I found, that God made man upright, but they have sought out many schemes.
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Footnotes 1. Ecclesiastes 7:15 The Hebrew term hebel can refer to a “vapor” or “mere breath” (see note on 1:2)
English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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Rev. Dr. Curtis Deterding, pastor of Zion Lutheran Church in Fort Myers, FL joins host Rev. Brady Finnern to study Ecclesiastes 7:1-13.
Solomon was a realist. He didn’t try to make it sound like everything was perfect, but proclaims our need to see the real brokenness of the world (mourning, sorrow, and death) in order to fully understand the need of the cross and a new heart. Laughter and flattery might help for a short time, but he reminds us that it is the LORD and His Word that sustains us and gives us hope. “Lord God, fill us with the wisdom from Solomon so that we consider Your works. By Your Holy Spirit, help us to filter this life by the lens of Christ’s death so that we live and speak Your Words trusting in You. In Christ, Amen”
Thy Strong Word reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations.
Thy Strong Word is hosted by Rev. Brady Finnern, pastor of Messiah Lutheran Church in Sartell, MN, and graciously underwritten by the Lutheran Heritage Foundation.
Ecclesiastes 7:1-13 The Contrast of Wisdom and Folly
7 A good name is better than precious ointment,
and the day of death than the day of birth.
2 It is better to go to the house of mourning
than to go to the house of feasting,
for this is the end of all mankind,
and the living will lay it to heart.
3 Sorrow is better than laughter,
for by sadness of face the heart is made glad.
4 The heart of the wise is in the house of mourning,
but the heart of fools is in the house of mirth.
5 It is better for a man to hear the rebuke of the wise
than to hear the song of fools.
6 For as the crackling of thorns under a pot,
so is the laughter of the fools;
this also is vanity.[a]
7 Surely oppression drives the wise into madness,
and a bribe corrupts the heart.
8 Better is the end of a thing than its beginning,
and the patient in spirit is better than the proud in spirit.
9 Be not quick in your spirit to become angry,
for anger lodges in the heart[b] of fools.
10 Say not, “Why were the former days better than these?”
For it is not from wisdom that you ask this.
11 Wisdom is good with an inheritance,
an advantage to those who see the sun.
12 For the protection of wisdom is like the protection of money,
and the advantage of knowledge is that wisdom preserves the life of him who has it.
13 Consider the work of God:
who can make straight what he has made crooked?
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Footnotes 1. Ecclesiastes 7:6 The Hebrew term hebel can refer to a “vapor” or “mere breath” (see note on 1:2) 2. Ecclesiastes 7:9 Hebrew in the bosom
English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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Rev. David Boisclair, pastor of Faith and Bethesda Lutheran Churches in Pine Lawn, MO joins host Rev. Brady Finnern to study Ecclesiastes 6.
Ecclesiastes shows us the dead end of trying to find hope in the light of nature. Yet, in the light of God’s grace, we always have hope because it is all a gift from Him in Christ. Solomon challenges us today, “Are you enjoying what you have?” God is the ultimate philanthropist because He wants His people to find satisfaction in this life. We pray to Him for the gift of joy with our blessings, taking from us jealousy and all the strivings after the wind to keep us grounded in You. “O Holy Spirit, we struggle to find satisfaction. Give us the gift of joy & faith in Christ’s salvation so that we are able to faithfully enjoy the rest of Your creation until You call us home. In Christ, Amen”
Thy Strong Word reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations.
Thy Strong Word is hosted by Rev. Brady Finnern, pastor of Messiah Lutheran Church in Sartell, MN, and graciously underwritten by the Lutheran Heritage Foundation.
Ecclesiastes 6 6 There is an evil that I have seen under the sun, and it lies heavy on mankind: 2 a man to whom God gives wealth, possessions, and honor, so that he lacks nothing of all that he desires, yet God does not give him power to enjoy them, but a stranger enjoys them. This is vanity;[a] it is a grievous evil. 3 If a man fathers a hundred children and lives many years, so that the days of his years are many, but his soul is not satisfied with life’s good things, and he also has no burial, I say that a stillborn child is better off than he. 4 For it comes in vanity and goes in darkness, and in darkness its name is covered. 5 Moreover, it has not seen the sun or known anything, yet it finds rest rather than he. 6 Even though he should live a thousand years twice over, yet enjoy[b] no good—do not all go to the one place?
7 All the toil of man is for his mouth, yet his appetite is not satisfied.[c] 8 For what advantage has the wise man over the fool? And what does the poor man have who knows how to conduct himself before the living? 9 Better is the sight of the eyes than the wandering of the appetite: this also is vanity and a striving after wind.
10 Whatever has come to be has already been named, and it is known what man is, and that he is not able to dispute with one stronger than he. 11 The more words, the more vanity, and what is the advantage to man? 12 For who knows what is good for man while he lives the few days of his vain[d] life, which he passes like a shadow? For who can tell man what will be after him under the sun?
Footnotes 1. Ecclesiastes 6:2 The Hebrew term hebel can refer to a “vapor” or “mere breath”; also verses 4, 9, 11 (see note on 1:2) 2. Ecclesiastes 6:6 Or see 3. Ecclesiastes 6:7 Hebrew filled 4. Ecclesiastes 6:12 The Hebrew term hebel can refer to a “vapor” or “mere breath” (see note on 1:2)
English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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Rev. Christopher Maronde, pastor of St. John Evangelical Lutheran Church in Bingen, IN joins Rev. Brady Finnern to study Ecclesiastes 5.
God calls us to humility, faith, and contentment. Contentment so that we do not feel the need to speak words we are not called to speak. Contentment to not think that possessions will bring us joy. Contentment to enjoy the gifts that He gives (home, spouse, family, church, possessions, and forgiveness in Christ). Eat, drink, and find enjoyment in all that He has provided—this is the gift of God. “Lord God, grant us humility, fill us with faith, and provide contentment in Christ. Thank You for providing all that we need on the cross and bring us back to You for the peace that surpasses all understanding. In Christ, Amen”
Thy Strong Word reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations.
Thy Strong Word is hosted by Rev. Brady Finnern, pastor of Messiah Lutheran Church in Sartell, MN, and graciously underwritten by the Lutheran Heritage Foundation.
Ecclesiastes 5 Fear God 5 [a] Guard your steps when you go to the house of God. To draw near to listen is better than to offer the sacrifice of fools, for they do not know that they are doing evil. 2 [b] Be not rash with your mouth, nor let your heart be hasty to utter a word before God, for God is in heaven and you are on earth. Therefore let your words be few. 3 For a dream comes with much business, and a fool’s voice with many words.
4 When you vow a vow to God, do not delay paying it, for he has no pleasure in fools. Pay what you vow. 5 It is better that you should not vow than that you should vow and not pay. 6 Let not your mouth lead you[c] into sin, and do not say before the messenger[d] that it was a mistake. Why should God be angry at your voice and destroy the work of your hands? 7 For when dreams increase and words grow many, there is vanity;[e] but[f] God is the one you must fear.
The Vanity of Wealth and Honor 8 If you see in a province the oppression of the poor and the violation of justice and righteousness, do not be amazed at the matter, for the high official is watched by a higher, and there are yet higher ones over them. 9 But this is gain for a land in every way: a king committed to cultivated fields.[g]
10 He who loves money will not be satisfied with money, nor he who loves wealth with his income; this also is vanity. 11 When goods increase, they increase who eat them, and what advantage has their owner but to see them with his eyes? 12 Sweet is the sleep of a laborer, whether he eats little or much, but the full stomach of the rich will not let him sleep.
13 There is a grievous evil that I have seen under the sun: riches were kept by their owner to his hurt, 14 and those riches were lost in a bad venture. And he is father of a son, but he has nothing in his hand. 15 As he came from his mother’s womb he shall go again, naked as he came, and shall take nothing for his toil that he may carry away in his hand. 16 This also is a grievous evil: just as he came, so shall he go, and what gain is there to him who toils for the wind? 17 Moreover, all his days he eats in darkness in much vexation and sickness and anger.
18 Behold, what I have seen to be good and fitting is to eat and drink and find enjoyment[h] in all the toil with which one toils under the sun the few days of his life that God has given him, for this is his lot. 19 Everyone also to whom God has given wealth and possessions and power to enjoy them, and to accept his lot and rejoice in his toil—this is the gift of God. 20 For he will not much remember the days of his life because God keeps him occupied with joy in his heart.
Footnotes 1. Ecclesiastes 5:1 Ch 4:17 in Hebrew 2. Ecclesiastes 5:2 Ch 5:1 in Hebrew 3. Ecclesiastes 5:6 Hebrew your flesh 4. Ecclesiastes 5:6 Or angel 5. Ecclesiastes 5:7 The Hebrew term hebel can refer to a “vapor” or “mere breath”; also verse 10 (see note on 1:2) 6. Ecclesiastes 5:7 Or For when dreams and vanities increase, words also grow many; but 7. Ecclesiastes 5:9 The meaning of the Hebrew verse is uncertain 8. Ecclesiastes 5:18 Or and see good
English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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Rev. Dr. Matthew Richard, pastor of St. Paul’s Lutheran Church in Minot, ND joins Rev. Brady Finnern to study Ecclesiastes 4.
Ecclesiastes shows us the real world. Solomon doesn’t hold back in his angst toward the oppression done under the sun. These realities point us to the oppressed Christ who was tempted like us, but did not sin and took these realities on His shoulders. The LORD gives us the gift of the community of believers for us to be filled by His gifts, not as a perfect place, but to muddle forward by His grace. “Lord God, as we travel on this trail of tears, provide us Your grace by Your Word to keep us centered in You. Amen”
Thy Strong Word reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations.
Thy Strong Word is hosted by Rev. Brady Finnern, pastor of Messiah Lutheran Church in Sartell, MN, and graciously underwritten by the Lutheran Heritage Foundation.
Ecclesiastes 4 Evil Under the Sun 4 Again I saw all the oppressions that are done under the sun. And behold, the tears of the oppressed, and they had no one to comfort them! On the side of their oppressors there was power, and there was no one to comfort them. 2 And I thought the dead who are already dead more fortunate than the living who are still alive. 3 But better than both is he who has not yet been and has not seen the evil deeds that are done under the sun.
4 Then I saw that all toil and all skill in work come from a man’s envy of his neighbor. This also is vanity[a] and a striving after wind.
5 The fool folds his hands and eats his own flesh.
6 Better is a handful of quietness than two hands full of toil and a striving after wind.
7 Again, I saw vanity under the sun: 8 one person who has no other, either son or brother, yet there is no end to all his toil, and his eyes are never satisfied with riches, so that he never asks, “For whom am I toiling and depriving myself of pleasure?” This also is vanity and an unhappy business.
9 Two are better than one, because they have a good reward for their toil. 10 For if they fall, one will lift up his fellow. But woe to him who is alone when he falls and has not another to lift him up! 11 Again, if two lie together, they keep warm, but how can one keep warm alone? 12 And though a man might prevail against one who is alone, two will withstand him—a threefold cord is not quickly broken.
13 Better was a poor and wise youth than an old and foolish king who no longer knew how to take advice. 14 For he went from prison to the throne, though in his own kingdom he had been born poor. 15 I saw all the living who move about under the sun, along with that[b] youth who was to stand in the king’s[c] place. 16 There was no end of all the people, all of whom he led. Yet those who come later will not rejoice in him. Surely this also is vanity and a striving after wind.
Footnotes 1. Ecclesiastes 4:4 The Hebrew term hebel can refer to a “vapor” or “mere breath”; also verses 7, 8, 16 (see note on 1:2) 2. Ecclesiastes 4:15 Hebrew the second 3. Ecclesiastes 4:15 Hebrew his
English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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Rev. Jason Bredeson, pastor of Trinity Lutheran Church in Sacramento, CA joins Rev. Brady Finnern to study Ecclesiastes 3:9-22.
Solomon transitions from proclaiming the reality of the world to the joy of God’s people serving in this world. He encourages us to live with joy while we serve in our vocation as Christ is risen from the dead (I Corinthians 15:58). We can look at the world and use the tagline, “Eat, drink, and be merry for tomorrow we die.” More faithfully we can say, “In Christ, eat, drink, and be merry for tomorrow is in His hands.” “Lord God, give us joy in Christ that we may eat, drink, and be merry for You are a child of God and He has all authority. Amen”
Thy Strong Word reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations.
Thy Strong Word is hosted by Rev. Brady Finnern, pastor of Messiah Lutheran Church in Sartell, MN, and graciously underwritten by the Lutheran Heritage Foundation.
Ecclesiastes 3:9-22 The God-Given Task 9 What gain has the worker from his toil? 10 I have seen the business that God has given to the children of man to be busy with. 11 He has made everything beautiful in its time. Also, he has put eternity into man’s heart, yet so that he cannot find out what God has done from the beginning to the end. 12 I perceived that there is nothing better for them than to be joyful and to do good as long as they live; 13 also that everyone should eat and drink and take pleasure in all his toil—this is God’s gift to man.
14 I perceived that whatever God does endures forever; nothing can be added to it, nor anything taken from it. God has done it, so that people fear before him. 15 That which is, already has been; that which is to be, already has been; and God seeks what has been driven away.[a]
From Dust to Dust 16 Moreover, I saw under the sun that in the place of justice, even there was wickedness, and in the place of righteousness, even there was wickedness. 17 I said in my heart, God will judge the righteous and the wicked, for there is a time for every matter and for every work. 18 I said in my heart with regard to the children of man that God is testing them that they may see that they themselves are but beasts. 19 For what happens to the children of man and what happens to the beasts is the same; as one dies, so dies the other. They all have the same breath, and man has no advantage over the beasts, for all is vanity.[b] 20 All go to one place. All are from the dust, and to dust all return. 21 Who knows whether the spirit of man goes upward and the spirit of the beast goes down into the earth? 22 So I saw that there is nothing better than that a man should rejoice in his work, for that is his lot. Who can bring him to see what will be after him?
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Footnotes 1. Ecclesiastes 3:15 Hebrew what has been pursued 2. Ecclesiastes 3:19 The Hebrew term hebel can refer to a “vapor” or “mere breath” (see note on 1:2)
English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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Rev. Dr. Nathan Meador, Executive Assistant for Mission and Mercy for the South Wisconsin District in Milwaukee, WI joins host Rev. Brady Finnern to study Ecclesiastes 3:1-8.
Solomon calls us not to fatalism but to faith. He describes the truth of life—everything has a season. Birth & death; planting and plucking up; weeping and laughing; mourning and dancing; seeking and losing; war and peace. Take heart, saints of our Lord, God has not forgotten you. “Lord God, sustains us in the season, as You have called us to be here now in Your grace, fill us with Your strength and love to remember that everything is in Your hands. In Christ, Amen”
Thy Strong Word reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations.
Thy Strong Word is hosted by Rev. Brady Finnern, pastor of Messiah Lutheran Church in Sartell, MN, and graciously underwritten by the Lutheran Heritage Foundation.
Ecclesiastes 3:1-8 A Time for Everything 3 For everything there is a season, and a time for every matter under heaven:
2 a time to be born, and a time to die;
a time to plant, and a time to pluck up what is planted;
3 a time to kill, and a time to heal;
a time to break down, and a time to build up;
4 a time to weep, and a time to laugh;
a time to mourn, and a time to dance;
5 a time to cast away stones, and a time to gather stones together;
a time to embrace, and a time to refrain from embracing;
6 a time to seek, and a time to lose;
a time to keep, and a time to cast away;
7 a time to tear, and a time to sew;
a time to keep silence, and a time to speak;
8 a time to love, and a time to hate;
a time for war, and a time for peace.
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English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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Rev. Kevin Yoakum, pastor of Christ the King Lutheran Church in Riverview, Florida joins host Rev. Brady Finnern to study Ecclesiastes 2.
In this chapter it is quite telling that the word “I” is used 31x. Solomon paints a picture of life with the LORD. He presents his life like a “pleasure research project.” He enjoyed wine, built homes, planted vineyards, possessed a huge farm, acquired more silver and gold than anyone, and he had the opportunity for pleasure without hindrance. To find meaning in these things led Solomon to say, “So I hated my life.” We are reminded that without the LORD we are “under the sun” but in Christ we are “above the sun on account of the Son.” “Lord God, keep us focused above the sun in the Son. When we hate life, fill us with Your love. When we see the brokenness of the world and ask what’s the point, once again show us our identity as ones loved by You and Your presence each day. In Christ, Amen”
Thy Strong Word reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations.
Thy Strong Word is hosted by Rev. Brady Finnern, pastor of Messiah Lutheran Church in Sartell, MN, and graciously underwritten by the Lutheran Heritage Foundation.
Ecclesiastes 2 The Vanity of Self-Indulgence 2 I said in my heart, “Come now, I will test you with pleasure; enjoy yourself.” But behold, this also was vanity.[a] 2 I said of laughter, “It is mad,” and of pleasure, “What use is it?” 3 I searched with my heart how to cheer my body with wine—my heart still guiding me with wisdom—and how to lay hold on folly, till I might see what was good for the children of man to do under heaven during the few days of their life. 4 I made great works. I built houses and planted vineyards for myself. 5 I made myself gardens and parks, and planted in them all kinds of fruit trees. 6 I made myself pools from which to water the forest of growing trees. 7 I bought male and female slaves, and had slaves who were born in my house. I had also great possessions of herds and flocks, more than any who had been before me in Jerusalem. 8 I also gathered for myself silver and gold and the treasure of kings and provinces. I got singers, both men and women, and many concubines,[b] the delight of the sons of man.
9 So I became great and surpassed all who were before me in Jerusalem. Also my wisdom remained with me. 10 And whatever my eyes desired I did not keep from them. I kept my heart from no pleasure, for my heart found pleasure in all my toil, and this was my reward for all my toil. 11 Then I considered all that my hands had done and the toil I had expended in doing it, and behold, all was vanity and a striving after wind, and there was nothing to be gained under the sun.
The Vanity of Living Wisely 12 So I turned to consider wisdom and madness and folly. For what can the man do who comes after the king? Only what has already been done. 13 Then I saw that there is more gain in wisdom than in folly, as there is more gain in light than in darkness. 14 The wise person has his eyes in his head, but the fool walks in darkness. And yet I perceived that the same event happens to all of them. 15 Then I said in my heart, “What happens to the fool will happen to me also. Why then have I been so very wise?” And I said in my heart that this also is vanity. 16 For of the wise as of the fool there is no enduring remembrance, seeing that in the days to come all will have been long forgotten. How the wise dies just like the fool! 17 So I hated life, because what is done under the sun was grievous to me, for all is vanity and a striving after wind.
The Vanity of Toil 18 I hated all my toil in which I toil under the sun, seeing that I must leave it to the man who will come after me, 19 and who knows whether he will be wise or a fool? Yet he will be master of all for which I toiled and used my wisdom under the sun. This also is vanity. 20 So I turned about and gave my heart up to despair over all the toil of my labors under the sun, 21 because sometimes a person who has toiled with wisdom and knowledge and skill must leave everything to be enjoyed by someone who did not toil for it. This also is vanity and a great evil. 22 What has a man from all the toil and striving of heart with which he toils beneath the sun? 23 For all his days are full of sorrow, and his work is a vexation. Even in the night his heart does not rest. This also is vanity.
24 There is nothing better for a person than that he should eat and drink and find enjoyment[c] in his toil. This also, I saw, is from the hand of God, 25 for apart from him[d] who can eat or who can have enjoyment? 26 For to the one who pleases him God has given wisdom and knowledge and joy, but to the sinner he has given the business of gathering and collecting, only to give to one who pleases God. This also is vanity and a striving after wind.
Footnotes 1. Ecclesiastes 2:1 The Hebrew term hebel can refer to a “vapor” or “mere breath”; also verses 11, 15, 17, 19, 21, 23, 26 (see note on 1:2) 2. Ecclesiastes 2:8 The meaning of the Hebrew word is uncertain 3. Ecclesiastes 2:24 Or and make his soul see good 4. Ecclesiastes 2:25 Some Hebrew manuscripts, Septuagint, Syriac; most Hebrew manuscripts apart from me
English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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Rev. John Lukomski, co-host of Wrestling with the Basics on KFUO Radio joins Rev. Brady Finnern to study Ecclesiastes 1. Find Wrestling with the Basics at kfuo.org/WrestlingWithTheBasics.
Solomon does a thorough investigation of his life and his conclusion? Everything is meaningless, let me say it again, meaningless. What is vanity? You name it…it’s vain. He points to wisdom, the sun, the wind, generations, and the sea and challenges us to keep our eyes focused on Christ. All of it can look like a circle of life which leads to a lack of meaning, but in Christ, we are above the sun and that our hearts are to be centered in Him. “O Holy Spirit, keep us seeing the world with Christ goggles. To see the meaning of the world to be grounded in His forgiveness and salvation and to not become overwhelmed by the vanity under the sun but knowing life above the sun in Him. Lord have mercy. Amen”
Thy Strong Word reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations.
Thy Strong Word is hosted by Rev. Brady Finnern, pastor of Messiah Lutheran Church in Sartell, MN, and graciously underwritten by the Lutheran Heritage Foundation.
Ecclesiastes 1 All Is Vanity 1 The words of the Preacher,[a] the son of David, king in Jerusalem.
2 Vanity[b] of vanities, says the Preacher,
vanity of vanities! All is vanity.
3 What does man gain by all the toil
at which he toils under the sun?
4 A generation goes, and a generation comes,
but the earth remains forever.
5 The sun rises, and the sun goes down,
and hastens[c] to the place where it rises.
6 The wind blows to the south
and goes around to the north;
around and around goes the wind,
and on its circuits the wind returns.
7 All streams run to the sea,
but the sea is not full;
to the place where the streams flow,
there they flow again.
8 All things are full of weariness;
a man cannot utter it;
the eye is not satisfied with seeing,
nor the ear filled with hearing.
9 What has been is what will be,
and what has been done is what will be done,
and there is nothing new under the sun.
10 Is there a thing of which it is said,
“See, this is new”?
It has been already
in the ages before us.
11 There is no remembrance of former things,[d]
nor will there be any remembrance
of later things[e] yet to be
among those who come after.
The Vanity of Wisdom 12 I the Preacher have been king over Israel in Jerusalem. 13 And I applied my heart[f] to seek and to search out by wisdom all that is done under heaven. It is an unhappy business that God has given to the children of man to be busy with. 14 I have seen everything that is done under the sun, and behold, all is vanity[g] and a striving after wind.[h]
15 What is crooked cannot be made straight,
and what is lacking cannot be counted.
16 I said in my heart, “I have acquired great wisdom, surpassing all who were over Jerusalem before me, and my heart has had great experience of wisdom and knowledge.” 17 And I applied my heart to know wisdom and to know madness and folly. I perceived that this also is but a striving after wind.
18 For in much wisdom is much vexation,
and he who increases knowledge increases sorrow.
Footnotes 1. Ecclesiastes 1:1 Or Convener, or Collector; Hebrew Qoheleth (so throughout Ecclesiastes) 2. Ecclesiastes 1:2 The Hebrew term hebel, translated vanity or vain, refers concretely to a “mist,” “vapor,” or “mere breath,” and metaphorically to something that is fleeting or elusive (with different nuances depending on the context). It appears five times in this verse and in 29 other verses in Ecclesiastes 3. Ecclesiastes 1:5 Or and returns panting 4. Ecclesiastes 1:11 Or former people 5. Ecclesiastes 1:11 Or later people 6. Ecclesiastes 1:13 The Hebrew term denotes the center of one’s inner life, including mind, will, and emotions 7. Ecclesiastes 1:14 The Hebrew term hebel can refer to a “vapor” or “mere breath” (see note on 1:2) 8. Ecclesiastes 1:14 Or a feeding on wind; compare Hosea 12:1 (also in Ecclesiastes 1:17; 2:11, 17, 26; 4:4, 6, 16; 6:9)
English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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Rev. Dr. Brian Kachelemeier, Redeemer Lutheran Church, Las Alamos, NM joins Rev. Brady Finnern to introduce our new study of Ecclesiastes.
Ecclesiastes is a book of wisdom. Yet, as Christians wisdom is found in the fear of God in Christ. Wisdom is not a pursuit of information or thoughts, all of that is vanity. It is difficult to hear that wealth, the pursuit of wisdom, work, and intelligence is meaningless. Yet, when we understand that wisdom comes from Christ, we do not need to wonder if we have wisdom, but we live in freedom with His blessed words to live holy lives. “Lord God, grant us the wisdom of faith in Christ. We thank You that Christ has done everything for us and we ask that we would believe in this wisdom and live in wise freedom as His beloved children. Lord help us. Amen”
Thy Strong Word reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations.
Thy Strong Word is hosted by Rev. Brady Finnern, pastor of Messiah Lutheran Church in Sartell, MN, and graciously underwritten by the Lutheran Heritage Foundation.
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Rev. Dr. Phil Booe, St. John Lutheran Church, Luverne, MN joins Rev. Brady Finnern to study and pray Psalm 139.
It is a comfort when someone really knows you. They know the foods you like, they know when you are stressed, they know what to say to you, and they know what you need. The number of people who really “know you” may be few, but as Christians we know that God knows everything! He knew you before You were born, He knows your innermost thoughts, He knit you together, and He assures that You were fearfully and wonderfully made. In Christ, we always know that someone REALLY knows you. “Lord God, You know us and know what we need. Help us to remember our identity in Christ as ones that were so loved that You knit us together in Your grace. In Him we pray, Amen”
Thy Strong Word reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations.
Thy Strong Word is hosted by Rev. Brady Finnern, pastor of Messiah Lutheran Church in Sartell, MN, and graciously underwritten by the Lutheran Heritage Foundation.
Psalm 139
Search Me, O God, and Know My Heart To the choirmaster. A Psalm of David.
139 O Lord, you have searched me and known me!
2 You know when I sit down and when I rise up;
you discern my thoughts from afar.
3 You search out my path and my lying down
and are acquainted with all my ways.
4 Even before a word is on my tongue,
behold, O Lord, you know it altogether.
5 You hem me in, behind and before,
and lay your hand upon me.
6 Such knowledge is too wonderful for me;
it is high; I cannot attain it.
7 Where shall I go from your Spirit?
Or where shall I flee from your presence?
8 If I ascend to heaven, you are there!
If I make my bed in Sheol, you are there!
9 If I take the wings of the morning
and dwell in the uttermost parts of the sea,
10 even there your hand shall lead me,
and your right hand shall hold me.
11 If I say, “Surely the darkness shall cover me,
and the light about me be night,”
12 even the darkness is not dark to you;
the night is bright as the day,
for darkness is as light with you.
13 For you formed my inward parts;
you knitted me together in my mother’s womb.
14 I praise you, for I am fearfully and wonderfully made.[a]
Wonderful are your works;
my soul knows it very well.
15 My frame was not hidden from you,
when I was being made in secret,
intricately woven in the depths of the earth.
16 Your eyes saw my unformed substance;
in your book were written, every one of them,
the days that were formed for me,
when as yet there was none of them.
17 How precious to me are your thoughts, O God!
How vast is the sum of them!
18 If I would count them, they are more than the sand.
I awake, and I am still with you.
19 Oh that you would slay the wicked, O God!
O men of blood, depart from me!
20 They speak against you with malicious intent;
your enemies take your name in vain.[b]
21 Do I not hate those who hate you, O Lord?
And do I not loathe those who rise up against you?
22 I hate them with complete hatred;
I count them my enemies.
23 Search me, O God, and know my heart!
Try me and know my thoughts![c]
24 And see if there be any grievous way in me,
and lead me in the way everlasting![d]
Footnotes 1. Psalm 139:14 Or for I am fearfully set apart 2. Psalm 139:20 Hebrew lacks your name 3. Psalm 139:23 Or cares 4. Psalm 139:24 Or in the ancient way (compare Jeremiah 6:16)
English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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Rev. Steven Theiss, vacancy pastor, Immanuel Lutheran Church, New Wells, MO joins host Rev. Brady Finnern to study Psalm 140.
Jesus’ prayer tells us to “deliver us from evil.” David is clearly seeking the LORD to take care of the evil that surrounds him (evil, wicked, & violent men). In the middle of his battles, David confesses that the LORD is the strength of my salvation. It often can feel like people are plotting to go against us and the Christian faith, but we confess as David, “The LORD is our protector and our deliverer.” “Heavenly Father, hear the voice of my pleas for mercy. Deliver and protect us from evil and the plots of evil in our lives. Amen”
Thy Strong Word reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations.
Thy Strong Word is hosted by Rev. Brady Finnern, pastor of Messiah Lutheran Church in Sartell, MN, and graciously underwritten by the Lutheran Heritage Foundation.
Psalm 140
Deliver Me, O Lord, from Evil Men To the choirmaster. A Psalm of David.
140 Deliver me, O Lord, from evil men;
preserve me from violent men,
2 who plan evil things in their heart
and stir up wars continually.
3 They make their tongue sharp as a serpent’s,
and under their lips is the venom of asps. Selah
4 Guard me, O Lord, from the hands of the wicked;
preserve me from violent men,
who have planned to trip up my feet.
5 The arrogant have hidden a trap for me,
and with cords they have spread a net;[a]
beside the way they have set snares for me. Selah
6 I say to the Lord, You are my God;
give ear to the voice of my pleas for mercy, O Lord!
7 O Lord, my Lord, the strength of my salvation,
you have covered my head in the day of battle.
8 Grant not, O Lord, the desires of the wicked;
do not further their[b] evil plot, or they will be exalted! Selah
9 As for the head of those who surround me,
let the mischief of their lips overwhelm them!
10 Let burning coals fall upon them!
Let them be cast into fire,
into miry pits, no more to rise!
11 Let not the slanderer be established in the land;
let evil hunt down the violent man speedily!
12 I know that the Lord will maintain the cause of the afflicted,
and will execute justice for the needy.
13 Surely the righteous shall give thanks to your name;
the upright shall dwell in your presence.
Footnotes 1. Psalm 140:5 Or they have spread cords as a net 2. Psalm 140:8 Hebrew his
English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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Rev. Shawn Kumm, Christ the King Lutheran Church, Cody, Wyoming joins Rev. Brady Finnern to study and pray Psalm 141.
“Hurry, listen to me!” David pleads with the LORD. It is clear that David trusted in the LORD to not only hear him, but will answer. He asks the LORD to protect him from breaking His commands by His words, actions, and thoughts—and God provides a way. We should pray in the same way because we are tempted to fall into evil delicacies and by His grace, He will preserve us and pull our eyes back to Himself. “LORD God, help me to pray. Listen to me, for temptations surround me. Bring my eyes, heart, and ears back to You and preserve me in Your grace. Amen”
Thy Strong Word reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations.
Thy Strong Word is hosted by Rev. Brady Finnern, pastor of Messiah Lutheran Church in Sartell, MN, and graciously underwritten by the Lutheran Heritage Foundation.
Psalm 141
Give Ear to My Voice A Psalm of David.
141 O Lord, I call upon you; hasten to me!
Give ear to my voice when I call to you!
2 Let my prayer be counted as incense before you,
and the lifting up of my hands as the evening sacrifice!
3 Set a guard, O Lord, over my mouth;
keep watch over the door of my lips!
4 Do not let my heart incline to any evil,
to busy myself with wicked deeds
in company with men who work iniquity,
and let me not eat of their delicacies!
5 Let a righteous man strike me—it is a kindness;
let him rebuke me—it is oil for my head;
let my head not refuse it.
Yet my prayer is continually against their evil deeds.
6 When their judges are thrown over the cliff,[a]
then they shall hear my words, for they are pleasant.
7 As when one plows and breaks up the earth,
so shall our bones be scattered at the mouth of Sheol.[b]
8 But my eyes are toward you, O God, my Lord;
in you I seek refuge; leave me not defenseless![c]
9 Keep me from the trap that they have laid for me
and from the snares of evildoers!
10 Let the wicked fall into their own nets,
while I pass by safely.
Footnotes 1. Psalm 141:6 Or When their judges fall into the hands of the Rock 2. Psalm 141:7 The meaning of the Hebrew in verses 6, 7 is uncertain 3. Psalm 141:8 Hebrew refuge; do not pour out my life!
English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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Rev. Adam Degroot, Calvary Lutheran Church, Rio Ranch, NM joins Rev. Brady Finnern to pray and study Psalm 12.
Have you ever felt alone in your faith? Have you ever been on the evil end of lies, slander, and betrayal of other’s words? This Psalm is for you! In our prayers of lament during these painful times, our LORD promises to arise, protect, and purify His people. Our words are always on the edge of disaster, but His Word purifies. When He tells us that He will keep, guard, and save us—it’s true and happens. “Lord God, save us! Evil surrounds us by word and deed and we ask again for You to guard and protect us and He does. Fill us with Your pure words to be purified and saved by You alone. In Christ, Amen”
Thy Strong Word reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations.
Thy Strong Word is hosted by Rev. Brady Finnern, pastor of Messiah Lutheran Church in Sartell, MN, and graciously underwritten by the Lutheran Heritage Foundation.
Psalm 12
The Faithful Have Vanished To the choirmaster: according to The Sheminith.[a] A Psalm of David.
12 Save, O Lord, for the godly one is gone;
for the faithful have vanished from among the children of man.
2 Everyone utters lies to his neighbor;
with flattering lips and a double heart they speak.
3 May the Lord cut off all flattering lips,
the tongue that makes great boasts,
4 those who say, “With our tongue we will prevail,
our lips are with us; who is master over us?”
5 “Because the poor are plundered, because the needy groan,
I will now arise,” says the Lord;
“I will place him in the safety for which he longs.”
6 The words of the Lord are pure words,
like silver refined in a furnace on the ground,
purified seven times.
7 You, O Lord, will keep them;
you will guard us[b] from this generation forever.
8 On every side the wicked prowl,
as vileness is exalted among the children of man.
Footnotes 1. Psalm 12:1 Probably a musical or liturgical term 2. Psalm 12:7 Or guard him
English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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Rev. Nabil Nour of Trinity Lutheran, Hartford, SD joins host Rev. Brady Finnern to study and pray Psalm 11.
David prays this Psalm like the children’s song, “I am weak but He is strong.” He book-ends this psalm filling us with the identity of the LORD as our refuge and our righteousness. Although the LORD is in His temple, on His throne in heaven, it does not mean He is not graciously sustaining us in every moment. We see our God, Immanuel, who proves that He is with us to the end as our foundation and we will one day be with Him face to face. “Lord God, help us pray. We trust in You as our refuge and our righteousness, for when we are weak but You are strong. Lord help us. Amen”
Thy Strong Word reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations.
Thy Strong Word is hosted by Rev. Brady Finnern, pastor of Messiah Lutheran Church in Sartell, MN, and graciously underwritten by the Lutheran Heritage Foundation.
Psalm 11
The Lord Is in His Holy Temple To the choirmaster. Of David.
11 In the Lord I take refuge;
how can you say to my soul,
“Flee like a bird to your mountain,
2 for behold, the wicked bend the bow;
they have fitted their arrow to the string
to shoot in the dark at the upright in heart;
3 if the foundations are destroyed,
what can the righteous do?”[a]
4 The Lord is in his holy temple;
the Lord‘s throne is in heaven;
his eyes see, his eyelids test the children of man.
5 The Lord tests the righteous,
but his soul hates the wicked and the one who loves violence.
6 Let him rain coals on the wicked;
fire and sulfur and a scorching wind shall be the portion of their cup.
7 For the Lord is righteous;
he loves righteous deeds;
the upright shall behold his face.
Footnotes 1. Psalm 11:3 Or for the foundations will be destroyed; what has the righteous done?
English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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Rev. Dr. Leonard Payton, pastor of St. John Lutheran Church in Forest Park, Illinois joins Rev. Brady Finnern to review the riches of Leviticus.
The whole Bible is a love letter from the LORD to His people and Leviticus. The author of Hebrews says, “For since the law has but a shadow of the good things to come instead of the true form of these realities.” (Hebrew 10:1). Leviticus gives us a shadow of the good things to come in Christ. The offerings, purity laws, ceremonial laws, civil laws, sabbath years, mercy to the poor, and moral laws point us to the sufficient, all forgiving sacrifice of Christ. “Lord God, as You have given us all things in Christ, give us Your comfort to understand the depth of Your love on the cross. In Your name, Amen”
Thy Strong Word reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations.
Thy Strong Word is hosted by Rev. Brady Finnern, pastor of Messiah Lutheran Church in Sartell, MN, and graciously underwritten by the Lutheran Heritage Foundation.
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Rev. Thomas Eckstein of Concordia Lutheran Church in Jamestown, ND, joins host Rev. Brady Finnern to study Leviticus 27.
The LORD ends Leviticus with a reminder that all of God’s people are involved in the uplifting and upkeep of His Church. The Israelites were instructed to give voluntary offerings by devoting a person, animals, house, & land. By His grace He chooses us to provide for the needs of His church so that we may grow in generosity as He is generous to us. We are reminded that we give not because there is a need, but because we have a Savior! “Lord God, as Jesus became poor so that we might become rich, help us to be generous in support of the Gospel and in love towards others. Steer our hearts from trying to find a perfect number, but help us to always grow in generosity. In Christ, Amen”
Thy Strong Word reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations.
Thy Strong Word is hosted by Rev. Brady Finnern, pastor of Messiah Lutheran Church in Sartell, MN, and graciously underwritten by the Lutheran Heritage Foundation.
Leviticus 27 Laws About Vows 27 The Lord spoke to Moses, saying, 2 “Speak to the people of Israel and say to them, If anyone makes a special vow to the Lord involving the valuation of persons, 3 then the valuation of a male from twenty years old up to sixty years old shall be fifty shekels[a] of silver, according to the shekel of the sanctuary. 4 If the person is a female, the valuation shall be thirty shekels. 5 If the person is from five years old up to twenty years old, the valuation shall be for a male twenty shekels, and for a female ten shekels. 6 If the person is from a month old up to five years old, the valuation shall be for a male five shekels of silver, and for a female the valuation shall be three shekels of silver. 7 And if the person is sixty years old or over, then the valuation for a male shall be fifteen shekels, and for a female ten shekels. 8 And if someone is too poor to pay the valuation, then he shall be made to stand before the priest, and the priest shall value him; the priest shall value him according to what the vower can afford.
9 “If the vow[b] is an animal that may be offered as an offering to the Lord, all of it that he gives to the Lord is holy. 10 He shall not exchange it or make a substitute for it, good for bad, or bad for good; and if he does in fact substitute one animal for another, then both it and the substitute shall be holy. 11 And if it is any unclean animal that may not be offered as an offering to the Lord, then he shall stand the animal before the priest, 12 and the priest shall value it as either good or bad; as the priest values it, so it shall be. 13 But if he wishes to redeem it, he shall add a fifth to the valuation.
14 “When a man dedicates his house as a holy gift to the Lord, the priest shall value it as either good or bad; as the priest values it, so it shall stand. 15 And if the donor wishes to redeem his house, he shall add a fifth to the valuation price, and it shall be his.
16 “If a man dedicates to the Lord part of the land that is his possession, then the valuation shall be in proportion to its seed. A homer[c] of barley seed shall be valued at fifty shekels of silver. 17 If he dedicates his field from the year of jubilee, the valuation shall stand, 18 but if he dedicates his field after the jubilee, then the priest shall calculate the price according to the years that remain until the year of jubilee, and a deduction shall be made from the valuation. 19 And if he who dedicates the field wishes to redeem it, then he shall add a fifth to its valuation price, and it shall remain his. 20 But if he does not wish to redeem the field, or if he has sold the field to another man, it shall not be redeemed anymore. 21 But the field, when it is released in the jubilee, shall be a holy gift to the Lord, like a field that has been devoted. The priest shall be in possession of it. 22 If he dedicates to the Lord a field that he has bought, which is not a part of his possession, 23 then the priest shall calculate the amount of the valuation for it up to the year of jubilee, and the man shall give the valuation on that day as a holy gift to the Lord. 24 In the year of jubilee the field shall return to him from whom it was bought, to whom the land belongs as a possession. 25 Every valuation shall be according to the shekel of the sanctuary: twenty gerahs[d] shall make a shekel.
26 “But a firstborn of animals, which as a firstborn belongs to the Lord, no man may dedicate; whether ox or sheep, it is the Lord‘s. 27 And if it is an unclean animal, then he shall buy it back at the valuation, and add a fifth to it; or, if it is not redeemed, it shall be sold at the valuation.
28 “But no devoted thing that a man devotes to the Lord, of anything that he has, whether man or beast, or of his inherited field, shall be sold or redeemed; every devoted thing is most holy to the Lord. 29 No one devoted, who is to be devoted for destruction[e] from mankind, shall be ransomed; he shall surely be put to death.
30 “Every tithe of the land, whether of the seed of the land or of the fruit of the trees, is the Lord‘s; it is holy to the Lord. 31 If a man wishes to redeem some of his tithe, he shall add a fifth to it. 32 And every tithe of herds and flocks, every tenth animal of all that pass under the herdsman’s staff, shall be holy to the Lord. 33 One shall not differentiate between good or bad, neither shall he make a substitute for it; and if he does substitute for it, then both it and the substitute shall be holy; it shall not be redeemed.”
34 These are the commandments that the Lord commanded Moses for the people of Israel on Mount Sinai.
Footnotes 1. Leviticus 27:3 A shekel was about 2/5 ounce or 11 grams 2. Leviticus 27:9 Hebrew it 3. Leviticus 27:16 A homer was about 6 bushels or 220 liters 4. Leviticus 27:25 A gerah was about 1/50 ounce or 0.6 gram 5. Leviticus 27:29 That is, set apart (devoted) as an offering to the Lord (for destruction)
English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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Rev. John Shank of Trinity Lutheran Church in Edwardsville, IL joins Rev. Brady Finnern to study Leviticus 26.
The LORD establishes who He is and how we are to live. We can quickly assume that the “if-thens” of God requires God to bless us according to our desires. The LORD reminds us again that He is the LORD who brought them out of the land of Egypt and slavery. In His love, the LORD shows us the consequences of not following His way. These warnings bring us to our knees as we know that we do not fear the LORD nor listen as we should. The LORD calls us back to Him, to confess our iniquities, as our LORD is faithful to His covenant with Jacob and brings us back to His grace. “Heavenly Father, in love You show us how to live. Keep us faithful to Your ways, grant us the gift of repentance, and remember Your covenant of grace of Jacob and fulfilled in Christ. Lord help us. Amen”
Thy Strong Word reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations.
Thy Strong Word is hosted by Rev. Brady Finnern, pastor of Messiah Lutheran Church in Sartell, MN, and graciously underwritten by the Lutheran Heritage Foundation.
Leviticus 26 Blessings for Obedience 26 “You shall not make idols for yourselves or erect an image or pillar, and you shall not set up a figured stone in your land to bow down to it, for I am the Lord your God. 2 You shall keep my Sabbaths and reverence my sanctuary: I am the Lord.
3 “If you walk in my statutes and observe my commandments and do them, 4 then I will give you your rains in their season, and the land shall yield its increase, and the trees of the field shall yield their fruit. 5 Your threshing shall last to the time of the grape harvest, and the grape harvest shall last to the time for sowing. And you shall eat your bread to the full and dwell in your land securely. 6 I will give peace in the land, and you shall lie down, and none shall make you afraid. And I will remove harmful beasts from the land, and the sword shall not go through your land. 7 You shall chase your enemies, and they shall fall before you by the sword. 8 Five of you shall chase a hundred, and a hundred of you shall chase ten thousand, and your enemies shall fall before you by the sword. 9 I will turn to you and make you fruitful and multiply you and will confirm my covenant with you. 10 You shall eat old store long kept, and you shall clear out the old to make way for the new. 11 I will make my dwelling[a] among you, and my soul shall not abhor you. 12 And I will walk among you and will be your God, and you shall be my people. 13 I am the Lord your God, who brought you out of the land of Egypt, that you should not be their slaves. And I have broken the bars of your yoke and made you walk erect.
Punishment for Disobedience 14 “But if you will not listen to me and will not do all these commandments, 15 if you spurn my statutes, and if your soul abhors my rules, so that you will not do all my commandments, but break my covenant, 16 then I will do this to you: I will visit you with panic, with wasting disease and fever that consume the eyes and make the heart ache. And you shall sow your seed in vain, for your enemies shall eat it. 17 I will set my face against you, and you shall be struck down before your enemies. Those who hate you shall rule over you, and you shall flee when none pursues you. 18 And if in spite of this you will not listen to me, then I will discipline you again sevenfold for your sins, 19 and I will break the pride of your power, and I will make your heavens like iron and your earth like bronze. 20 And your strength shall be spent in vain, for your land shall not yield its increase, and the trees of the land shall not yield their fruit.
21 “Then if you walk contrary to me and will not listen to me, I will continue striking you, sevenfold for your sins. 22 And I will let loose the wild beasts against you, which shall bereave you of your children and destroy your livestock and make you few in number, so that your roads shall be deserted.
23 “And if by this discipline you are not turned to me but walk contrary to me, 24 then I also will walk contrary to you, and I myself will strike you sevenfold for your sins. 25 And I will bring a sword upon you, that shall execute vengeance for the covenant. And if you gather within your cities, I will send pestilence among you, and you shall be delivered into the hand of the enemy. 26 When I break your supply[b] of bread, ten women shall bake your bread in a single oven and shall dole out your bread again by weight, and you shall eat and not be satisfied.
27 “But if in spite of this you will not listen to me, but walk contrary to me, 28 then I will walk contrary to you in fury, and I myself will discipline you sevenfold for your sins. 29 You shall eat the flesh of your sons, and you shall eat the flesh of your daughters. 30 And I will destroy your high places and cut down your incense altars and cast your dead bodies upon the dead bodies of your idols, and my soul will abhor you. 31 And I will lay your cities waste and will make your sanctuaries desolate, and I will not smell your pleasing aromas. 32 And I myself will devastate the land, so that your enemies who settle in it shall be appalled at it. 33 And I will scatter you among the nations, and I will unsheathe the sword after you, and your land shall be a desolation, and your cities shall be a waste.
34 “Then the land shall enjoy[c] its Sabbaths as long as it lies desolate, while you are in your enemies’ land; then the land shall rest, and enjoy its Sabbaths. 35 As long as it lies desolate it shall have rest, the rest that it did not have on your Sabbaths when you were dwelling in it. 36 And as for those of you who are left, I will send faintness into their hearts in the lands of their enemies. The sound of a driven leaf shall put them to flight, and they shall flee as one flees from the sword, and they shall fall when none pursues. 37 They shall stumble over one another, as if to escape a sword, though none pursues. And you shall have no power to stand before your enemies. 38 And you shall perish among the nations, and the land of your enemies shall eat you up. 39 And those of you who are left shall rot away in your enemies’ lands because of their iniquity, and also because of the iniquities of their fathers they shall rot away like them.
40 “But if they confess their iniquity and the iniquity of their fathers in their treachery that they committed against me, and also in walking contrary to me, 41 so that I walked contrary to them and brought them into the land of their enemies—if then their uncircumcised heart is humbled and they make amends for their iniquity, 42 then I will remember my covenant with Jacob, and I will remember my covenant with Isaac and my covenant with Abraham, and I will remember the land. 43 But the land shall be abandoned by them and enjoy its Sabbaths while it lies desolate without them, and they shall make amends for their iniquity, because they spurned my rules and their soul abhorred my statutes. 44 Yet for all that, when they are in the land of their enemies, I will not spurn them, neither will I abhor them so as to destroy them utterly and break my covenant with them, for I am the Lord their God. 45 But I will for their sake remember the covenant with their forefathers, whom I brought out of the land of Egypt in the sight of the nations, that I might be their God: I am the Lord.”
46 These are the statutes and rules and laws that the Lord made between himself and the people of Israel through Moses on Mount Sinai.
Footnotes 1. Leviticus 26:11 Hebrew tabernacle 2. Leviticus 26:26 Hebrew staff 3. Leviticus 26:34 Or pay for; twice in this verse; also verse 43
English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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Rev. John Lukomski, co-host of Wrestling with the Basics on KFUO Radio joins Rev. Brady Finnern to study Leviticus 25. Find Wrestling with the Basics at kfuo.org/WrestlingWithTheBasics.
The land needs rest? The land I bought goes back to the original owner every 50 years? I should not charge interest to a family member when they borrow money? The LORD prepares the Israelites when they arrive in the promised land by reminding them that the land was His and He was the LORD who freed them from slavery in Egypt. The LORD provides redemption for people from a family member to receive back their property and in Christ, we are redeemed to be restored back to Him. “Lord Jesus, as our Redeemer, thank You for paying the full price of salvation. On account of You, help us to see that all we have as a gift from You and to faithfully serve others with that same grace. In Your name, Amen”
Thy Strong Word reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations.
Thy Strong Word is hosted by Rev. Brady Finnern, pastor of Messiah Lutheran Church in Sartell, MN, and graciously underwritten by the Lutheran Heritage Foundation.
Leviticus 25 The Sabbath Year 25 The Lord spoke to Moses on Mount Sinai, saying, 2 “Speak to the people of Israel and say to them, When you come into the land that I give you, the land shall keep a Sabbath to the Lord. 3 For six years you shall sow your field, and for six years you shall prune your vineyard and gather in its fruits, 4 but in the seventh year there shall be a Sabbath of solemn rest for the land, a Sabbath to the Lord. You shall not sow your field or prune your vineyard. 5 You shall not reap what grows of itself in your harvest, or gather the grapes of your undressed vine. It shall be a year of solemn rest for the land. 6 The Sabbath of the land[a] shall provide food for you, for yourself and for your male and female slaves[b] and for your hired worker and the sojourner who lives with you, 7 and for your cattle and for the wild animals that are in your land: all its yield shall be for food.
The Year of Jubilee 8 “You shall count seven weeks[c] of years, seven times seven years, so that the time of the seven weeks of years shall give you forty-nine years. 9 Then you shall sound the loud trumpet on the tenth day of the seventh month. On the Day of Atonement you shall sound the trumpet throughout all your land. 10 And you shall consecrate the fiftieth year, and proclaim liberty throughout the land to all its inhabitants. It shall be a jubilee for you, when each of you shall return to his property and each of you shall return to his clan. 11 That fiftieth year shall be a jubilee for you; in it you shall neither sow nor reap what grows of itself nor gather the grapes from the undressed vines. 12 For it is a jubilee. It shall be holy to you. You may eat the produce of the field.[d]
13 “In this year of jubilee each of you shall return to his property. 14 And if you make a sale to your neighbor or buy from your neighbor, you shall not wrong one another. 15 You shall pay your neighbor according to the number of years after the jubilee, and he shall sell to you according to the number of years for crops. 16 If the years are many, you shall increase the price, and if the years are few, you shall reduce the price, for it is the number of the crops that he is selling to you. 17 You shall not wrong one another, but you shall fear your God, for I am the Lord your God.
18 “Therefore you shall do my statutes and keep my rules and perform them, and then you will dwell in the land securely. 19 The land will yield its fruit, and you will eat your fill and dwell in it securely. 20 And if you say, ‘What shall we eat in the seventh year, if we may not sow or gather in our crop?’ 21 I will command my blessing on you in the sixth year, so that it will produce a crop sufficient for three years. 22 When you sow in the eighth year, you will be eating some of the old crop; you shall eat the old until the ninth year, when its crop arrives.
Redemption of Property 23 “The land shall not be sold in perpetuity, for the land is mine. For you are strangers and sojourners with me. 24 And in all the country you possess, you shall allow a redemption of the land.
25 “If your brother becomes poor and sells part of his property, then his nearest redeemer shall come and redeem what his brother has sold. 26 If a man has no one to redeem it and then himself becomes prosperous and finds sufficient means to redeem it, 27 let him calculate the years since he sold it and pay back the balance to the man to whom he sold it, and then return to his property. 28 But if he does not have sufficient means to recover it, then what he sold shall remain in the hand of the buyer until the year of jubilee. In the jubilee it shall be released, and he shall return to his property.
29 “If a man sells a dwelling house in a walled city, he may redeem it within a year of its sale. For a full year he shall have the right of redemption. 30 If it is not redeemed within a full year, then the house in the walled city shall belong in perpetuity to the buyer, throughout his generations; it shall not be released in the jubilee. 31 But the houses of the villages that have no wall around them shall be classified with the fields of the land. They may be redeemed, and they shall be released in the jubilee. 32 As for the cities of the Levites, the Levites may redeem at any time the houses in the cities they possess. 33 And if one of the Levites exercises his right of redemption, then the house that was sold in a city they possess shall be released in the jubilee. For the houses in the cities of the Levites are their possession among the people of Israel. 34 But the fields of pastureland belonging to their cities may not be sold, for that is their possession forever.
Kindness for Poor Brothers 35 “If your brother becomes poor and cannot maintain himself with you, you shall support him as though he were a stranger and a sojourner, and he shall live with you. 36 Take no interest from him or profit, but fear your God, that your brother may live beside you. 37 You shall not lend him your money at interest, nor give him your food for profit. 38 I am the Lord your God, who brought you out of the land of Egypt to give you the land of Canaan, and to be your God.
39 “If your brother becomes poor beside you and sells himself to you, you shall not make him serve as a slave: 40 he shall be with you as a hired worker and as a sojourner. He shall serve with you until the year of the jubilee. 41 Then he shall go out from you, he and his children with him, and go back to his own clan and return to the possession of his fathers. 42 For they are my servants,[e] whom I brought out of the land of Egypt; they shall not be sold as slaves. 43 You shall not rule over him ruthlessly but shall fear your God. 44 As for your male and female slaves whom you may have: you may buy male and female slaves from among the nations that are around you. 45 You may also buy from among the strangers who sojourn with you and their clans that are with you, who have been born in your land, and they may be your property. 46 You may bequeath them to your sons after you to inherit as a possession forever. You may make slaves of them, but over your brothers the people of Israel you shall not rule, one over another ruthlessly.
Redeeming a Poor Man 47 “If a stranger or sojourner with you becomes rich, and your brother beside him becomes poor and sells himself to the stranger or sojourner with you or to a member of the stranger’s clan, 48 then after he is sold he may be redeemed. One of his brothers may redeem him, 49 or his uncle or his cousin may redeem him, or a close relative from his clan may redeem him. Or if he grows rich he may redeem himself. 50 He shall calculate with his buyer from the year when he sold himself to him until the year of jubilee, and the price of his sale shall vary with the number of years. The time he was with his owner shall be rated as the time of a hired worker. 51 If there are still many years left, he shall pay proportionately for his redemption some of his sale price. 52 If there remain but a few years until the year of jubilee, he shall calculate and pay for his redemption in proportion to his years of service. 53 He shall treat him as a worker hired year by year. He shall not rule ruthlessly over him in your sight. 54 And if he is not redeemed by these means, then he and his children with him shall be released in the year of jubilee. 55 For it is to me that the people of Israel are servants.[f] They are my servants whom I brought out of the land of Egypt: I am the Lord your God.
Footnotes 1. Leviticus 25:6 That is, the Sabbath produce of the land 2. Leviticus 25:6 Or servants 3. Leviticus 25:8 Or Sabbaths 4. Leviticus 25:12 Or countryside 5. Leviticus 25:42 Hebrew slaves 6. Leviticus 25:55 Or slaves
English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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Rev. Matthew Knauss, pastor of Community Lutheran Church in Escondido & San Marcos, CA joins host Rev. Brady Finnern to study Leviticus 23 & 24.
God invites us to rest in His presence. He gives order so that we may not only follow His laws, but have the assurance of His rhythm of giving grace. All the feasts and rituals give us clarity of the One to come who is our High Priest, the Bread of life, our Peace, the final Atonement, and our Sabbath. “Lord God, thank You for the feasts and rites of the Old Testament that show us the fullness of the final sacrifices of Christ. Give us rest as You make us lie down in green pastures. In Him, Amen”
Thy Strong Word reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations.
Thy Strong Word is hosted by Rev. Brady Finnern, pastor of Messiah Lutheran Church in Sartell, MN, and graciously underwritten by the Lutheran Heritage Foundation.
Leviticus 23 & 24 Feasts of the Lord 23 The Lord spoke to Moses, saying, 2 “Speak to the people of Israel and say to them, These are the appointed feasts of the Lord that you shall proclaim as holy convocations; they are my appointed feasts.
The Sabbath 3 “Six days shall work be done, but on the seventh day is a Sabbath of solemn rest, a holy convocation. You shall do no work. It is a Sabbath to the Lord in all your dwelling places.
The Passover 4 “These are the appointed feasts of the Lord, the holy convocations, which you shall proclaim at the time appointed for them. 5 In the first month, on the fourteenth day of the month at twilight,[a] is the Lord‘s Passover. 6 And on the fifteenth day of the same month is the Feast of Unleavened Bread to the Lord; for seven days you shall eat unleavened bread. 7 On the first day you shall have a holy convocation; you shall not do any ordinary work. 8 But you shall present a food offering to the Lord for seven days. On the seventh day is a holy convocation; you shall not do any ordinary work.”
The Feast of Firstfruits 9 And the Lord spoke to Moses, saying, 10 “Speak to the people of Israel and say to them, When you come into the land that I give you and reap its harvest, you shall bring the sheaf of the firstfruits of your harvest to the priest, 11 and he shall wave the sheaf before the Lord, so that you may be accepted. On the day after the Sabbath the priest shall wave it. 12 And on the day when you wave the sheaf, you shall offer a male lamb a year old without blemish as a burnt offering to the Lord. 13 And the grain offering with it shall be two tenths of an ephah[b] of fine flour mixed with oil, a food offering to the Lord with a pleasing aroma, and the drink offering with it shall be of wine, a fourth of a hin.[c] 14 And you shall eat neither bread nor grain parched or fresh until this same day, until you have brought the offering of your God: it is a statute forever throughout your generations in all your dwellings.
The Feast of Weeks 15 “You shall count seven full weeks from the day after the Sabbath, from the day that you brought the sheaf of the wave offering. 16 You shall count fifty days to the day after the seventh Sabbath. Then you shall present a grain offering of new grain to the Lord. 17 You shall bring from your dwelling places two loaves of bread to be waved, made of two tenths of an ephah. They shall be of fine flour, and they shall be baked with leaven, as firstfruits to the Lord. 18 And you shall present with the bread seven lambs a year old without blemish, and one bull from the herd and two rams. They shall be a burnt offering to the Lord, with their grain offering and their drink offerings, a food offering with a pleasing aroma to the Lord. 19 And you shall offer one male goat for a sin offering, and two male lambs a year old as a sacrifice of peace offerings. 20 And the priest shall wave them with the bread of the firstfruits as a wave offering before the Lord, with the two lambs. They shall be holy to the Lord for the priest. 21 And you shall make a proclamation on the same day. You shall hold a holy convocation. You shall not do any ordinary work. It is a statute forever in all your dwelling places throughout your generations.
22 “And when you reap the harvest of your land, you shall not reap your field right up to its edge, nor shall you gather the gleanings after your harvest. You shall leave them for the poor and for the sojourner: I am the Lord your God.”
The Feast of Trumpets 23 And the Lord spoke to Moses, saying, 24 “Speak to the people of Israel, saying, In the seventh month, on the first day of the month, you shall observe a day of solemn rest, a memorial proclaimed with blast of trumpets, a holy convocation. 25 You shall not do any ordinary work, and you shall present a food offering to the Lord.”
The Day of Atonement 26 And the Lord spoke to Moses, saying, 27 “Now on the tenth day of this seventh month is the Day of Atonement. It shall be for you a time of holy convocation, and you shall afflict yourselves[d] and present a food offering to the Lord. 28 And you shall not do any work on that very day, for it is a Day of Atonement, to make atonement for you before the Lord your God. 29 For whoever is not afflicted[e] on that very day shall be cut off from his people. 30 And whoever does any work on that very day, that person I will destroy from among his people. 31 You shall not do any work. It is a statute forever throughout your generations in all your dwelling places. 32 It shall be to you a Sabbath of solemn rest, and you shall afflict yourselves. On the ninth day of the month beginning at evening, from evening to evening shall you keep your Sabbath.”
The Feast of Booths 33 And the Lord spoke to Moses, saying, 34 “Speak to the people of Israel, saying, On the fifteenth day of this seventh month and for seven days is the Feast of Booths[f] to the Lord. 35 On the first day shall be a holy convocation; you shall not do any ordinary work. 36 For seven days you shall present food offerings to the Lord. On the eighth day you shall hold a holy convocation and present a food offering to the Lord. It is a solemn assembly; you shall not do any ordinary work.
37 “These are the appointed feasts of the Lord, which you shall proclaim as times of holy convocation, for presenting to the Lord food offerings, burnt offerings and grain offerings, sacrifices and drink offerings, each on its proper day, 38 besides the Lord‘s Sabbaths and besides your gifts and besides all your vow offerings and besides all your freewill offerings, which you give to the Lord.
39 “On the fifteenth day of the seventh month, when you have gathered in the produce of the land, you shall celebrate the feast of the Lord seven days. On the first day shall be a solemn rest, and on the eighth day shall be a solemn rest. 40 And you shall take on the first day the fruit of splendid trees, branches of palm trees and boughs of leafy trees and willows of the brook, and you shall rejoice before the Lord your God seven days. 41 You shall celebrate it as a feast to the Lord for seven days in the year. It is a statute forever throughout your generations; you shall celebrate it in the seventh month. 42 You shall dwell in booths for seven days. All native Israelites shall dwell in booths, 43 that your generations may know that I made the people of Israel dwell in booths when I brought them out of the land of Egypt: I am the Lord your God.”
44 Thus Moses declared to the people of Israel the appointed feasts of the Lord.
The Lamps 24 The Lord spoke to Moses, saying, 2 “Command the people of Israel to bring you pure oil from beaten olives for the lamp, that a light may be kept burning regularly. 3 Outside the veil of the testimony, in the tent of meeting, Aaron shall arrange it from evening to morning before the Lord regularly. It shall be a statute forever throughout your generations. 4 He shall arrange the lamps on the lampstand of pure gold[g] before the Lord regularly.
Bread for the Tabernacle 5 “You shall take fine flour and bake twelve loaves from it; two tenths of an ephah[h] shall be in each loaf. 6 And you shall set them in two piles, six in a pile, on the table of pure gold[i] before the Lord. 7 And you shall put pure frankincense on each pile, that it may go with the bread as a memorial portion as a food offering to the Lord. 8 Every Sabbath day Aaron shall arrange it before the Lord regularly; it is from the people of Israel as a covenant forever. 9 And it shall be for Aaron and his sons, and they shall eat it in a holy place, since it is for him a most holy portion out of the Lord‘s food offerings, a perpetual due.”
Punishment for Blasphemy 10 Now an Israelite woman’s son, whose father was an Egyptian, went out among the people of Israel. And the Israelite woman’s son and a man of Israel fought in the camp, 11 and the Israelite woman’s son blasphemed the Name, and cursed. Then they brought him to Moses. His mother’s name was Shelomith, the daughter of Dibri, of the tribe of Dan. 12 And they put him in custody, till the will of the Lord should be clear to them.
13 Then the Lord spoke to Moses, saying, 14 “Bring out of the camp the one who cursed, and let all who heard him lay their hands on his head, and let all the congregation stone him. 15 And speak to the people of Israel, saying, Whoever curses his God shall bear his sin. 16 Whoever blasphemes the name of the Lord shall surely be put to death. All the congregation shall stone him. The sojourner as well as the native, when he blasphemes the Name, shall be put to death.
An Eye for an Eye 17 “Whoever takes a human life shall surely be put to death. 18 Whoever takes an animal’s life shall make it good, life for life. 19 If anyone injures his neighbor, as he has done it shall be done to him, 20 fracture for fracture, eye for eye, tooth for tooth; whatever injury he has given a person shall be given to him. 21 Whoever kills an animal shall make it good, and whoever kills a person shall be put to death. 22 You shall have the same rule for the sojourner and for the native, for I am the Lord your God.” 23 So Moses spoke to the people of Israel, and they brought out of the camp the one who had cursed and stoned him with stones. Thus the people of Israel did as the Lord commanded Moses.
Footnotes 1. Leviticus 23:5 Hebrew between the two evenings 2. Leviticus 23:13 An ephah was about 3/5 bushel or 22 liters 3. Leviticus 23:13 A hin was about 4 quarts or 3.5 liters 4. Leviticus 23:27 Or shall fast; also verse 32 5. Leviticus 23:29 Or is not fasting 6. Leviticus 23:34 Or Tabernacles 7. Leviticus 24:4 Hebrew the pure lampstand 8. Leviticus 24:5 An ephah was about 3/5 bushel or 22 liters 9. Leviticus 24:6 Hebrew the pure table
English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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Rev. Scott Adle of Good Shepherd Lutheran Church & School in Collinsville, IL joins host Rev. Brady Finnern to study Leviticus 21 & 22.
The LORD is one who makes us holy. The hard truth is that the LORD has no place for sin in His presence. He sets apart His priests to not only give atonement to the people, but to be holy themselves. In grace, He set guidelines for the priests to make sure that they would be able to enter His presence without the same fate of Nadab and Abihu. The LORD is one who makes us holy which is why we stay close to His holy things (Word and Sacrament). “Lord God, You are holy and we are not. Make us clean by Your holy blood so that we may reflect HIs love back to You and to one another. In Christ, Amen”
Thy Strong Word reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations.
Thy Strong Word is hosted by Rev. Brady Finnern, pastor of Messiah Lutheran Church in Sartell, MN, and graciously underwritten by the Lutheran Heritage Foundation.
Leviticus 21 & 22 Holiness and the Priests 21 And the Lord said to Moses, “Speak to the priests, the sons of Aaron, and say to them, No one shall make himself unclean for the dead among his people, 2 except for his closest relatives, his mother, his father, his son, his daughter, his brother, 3 or his virgin sister (who is near to him because she has had no husband; for her he may make himself unclean). 4 He shall not make himself unclean as a husband among his people and so profane himself. 5 They shall not make bald patches on their heads, nor shave off the edges of their beards, nor make any cuts on their body. 6 They shall be holy to their God and not profane the name of their God. For they offer the Lord‘s food offerings, the bread of their God; therefore they shall be holy. 7 They shall not marry a prostitute or a woman who has been defiled, neither shall they marry a woman divorced from her husband, for the priest is holy to his God. 8 You shall sanctify him, for he offers the bread of your God. He shall be holy to you, for I, the Lord, who sanctify you, am holy. 9 And the daughter of any priest, if she profanes herself by whoring, profanes her father; she shall be burned with fire.
10 “The priest who is chief among his brothers, on whose head the anointing oil is poured and who has been consecrated to wear the garments, shall not let the hair of his head hang loose nor tear his clothes. 11 He shall not go in to any dead bodies nor make himself unclean, even for his father or for his mother. 12 He shall not go out of the sanctuary, lest he profane the sanctuary of his God, for the consecration of the anointing oil of his God is on him: I am the Lord. 13 And he shall take a wife in her virginity.[a] 14 A widow, or a divorced woman, or a woman who has been defiled, or a prostitute, these he shall not marry. But he shall take as his wife a virgin[b] of his own people, 15 that he may not profane his offspring among his people, for I am the Lord who sanctifies him.”
16 And the Lord spoke to Moses, saying, 17 “Speak to Aaron, saying, None of your offspring throughout their generations who has a blemish may approach to offer the bread of his God. 18 For no one who has a blemish shall draw near, a man blind or lame, or one who has a mutilated face or a limb too long, 19 or a man who has an injured foot or an injured hand, 20 or a hunchback or a dwarf or a man with a defect in his sight or an itching disease or scabs or crushed testicles. 21 No man of the offspring of Aaron the priest who has a blemish shall come near to offer the Lord‘s food offerings; since he has a blemish, he shall not come near to offer the bread of his God. 22 He may eat the bread of his God, both of the most holy and of the holy things, 23 but he shall not go through the veil or approach the altar, because he has a blemish, that he may not profane my sanctuaries,[c] for I am the Lord who sanctifies them.” 24 So Moses spoke to Aaron and to his sons and to all the people of Israel.
22 And the Lord spoke to Moses, saying, 2 “Speak to Aaron and his sons so that they abstain from the holy things of the people of Israel, which they dedicate to me, so that they do not profane my holy name: I am the Lord. 3 Say to them, ‘If any one of all your offspring throughout your generations approaches the holy things that the people of Israel dedicate to the Lord, while he has an uncleanness, that person shall be cut off from my presence: I am the Lord. 4 None of the offspring of Aaron who has a leprous disease or a discharge may eat of the holy things until he is clean. Whoever touches anything that is unclean through contact with the dead or a man who has had an emission of semen, 5 and whoever touches a swarming thing by which he may be made unclean or a person from whom he may take uncleanness, whatever his uncleanness may be— 6 the person who touches such a thing shall be unclean until the evening and shall not eat of the holy things unless he has bathed his body in water. 7 When the sun goes down he shall be clean, and afterward he may eat of the holy things, because they are his food. 8 He shall not eat what dies of itself or is torn by beasts, and so make himself unclean by it: I am the Lord.’ 9 They shall therefore keep my charge, lest they bear sin for it and die thereby when they profane it: I am the Lord who sanctifies them.
10 “A lay person shall not eat of a holy thing; no foreign guest of the priest or hired worker shall eat of a holy thing, 11 but if a priest buys a slave[d] as his property for money, the slave[e] may eat of it, and anyone born in his house may eat of his food. 12 If a priest’s daughter marries a layman, she shall not eat of the contribution of the holy things. 13 But if a priest’s daughter is widowed or divorced and has no child and returns to her father’s house, as in her youth, she may eat of her father’s food; yet no lay person shall eat of it. 14 And if anyone eats of a holy thing unintentionally, he shall add the fifth of its value to it and give the holy thing to the priest. 15 They shall not profane the holy things of the people of Israel, which they contribute to the Lord, 16 and so cause them to bear iniquity and guilt, by eating their holy things: for I am the Lord who sanctifies them.”
Acceptable Offerings 17 And the Lord spoke to Moses, saying, 18 “Speak to Aaron and his sons and all the people of Israel and say to them, When any one of the house of Israel or of the sojourners in Israel presents a burnt offering as his offering, for any of their vows or freewill offerings that they offer to the Lord, 19 if it is to be accepted for you it shall be a male without blemish, of the bulls or the sheep or the goats. 20 You shall not offer anything that has a blemish, for it will not be acceptable for you. 21 And when anyone offers a sacrifice of peace offerings to the Lord to fulfill a vow or as a freewill offering from the herd or from the flock, to be accepted it must be perfect; there shall be no blemish in it. 22 Animals blind or disabled or mutilated or having a discharge or an itch or scabs you shall not offer to the Lord or give them to the Lord as a food offering on the altar. 23 You may present a bull or a lamb that has a part too long or too short for a freewill offering, but for a vow offering it cannot be accepted. 24 Any animal that has its testicles bruised or crushed or torn or cut you shall not offer to the Lord; you shall not do it within your land, 25 neither shall you offer as the bread of your God any such animals gotten from a foreigner. Since there is a blemish in them, because of their mutilation, they will not be accepted for you.”
26 And the Lord spoke to Moses, saying, 27 “When an ox or sheep or goat is born, it shall remain seven days with its mother, and from the eighth day on it shall be acceptable as a food offering to the Lord. 28 But you shall not kill an ox or a sheep and her young in one day. 29 And when you sacrifice a sacrifice of thanksgiving to the Lord, you shall sacrifice it so that you may be accepted. 30 It shall be eaten on the same day; you shall leave none of it until morning: I am the Lord.
31 “So you shall keep my commandments and do them: I am the Lord. 32 And you shall not profane my holy name, that I may be sanctified among the people of Israel. I am the Lord who sanctifies you, 33 who brought you out of the land of Egypt to be your God: I am the Lord.”
Footnotes 1. Leviticus 21:13 Or a young wife 2. Leviticus 21:14 Hebrew young woman 3. Leviticus 21:23 Or my holy precincts 4. Leviticus 22:11 Or servant; twice in this verse 5. Leviticus 22:11 Hebrew he
English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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Rev. Dr. Curtis Deterding of Zion Lutheran Church in Fort Myers, FL joins host Rev. Brady Finnern to study Leviticus 20.
The situation surrounding Israel was beyond sinful: child sacrifices, mediums, disrespect towards authorities, and sexual immorality. As the LORD was the landlord of the promised land, He warned the Israelites that He desires holiness so that they may continue to live with Him. We are called to be holy and by His grace He gives us the “landlord guidelines” to be holy tenants here on earth and in Christ, with Him in eternity. “O Holy Spirit, sanctify us by the blood of Christ. Renew us in Christ, that the power of sin may not rule our lives and temptations may be stilled. Lord have mercy. Amen”
Thy Strong Word reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations.
Thy Strong Word is hosted by Rev. Brady Finnern, pastor of Messiah Lutheran Church in Sartell, MN, and graciously underwritten by the Lutheran Heritage Foundation.
Leviticus 20 Punishment for Child Sacrifice 20 The Lord spoke to Moses, saying, 2 “Say to the people of Israel, Any one of the people of Israel or of the strangers who sojourn in Israel who gives any of his children to Molech shall surely be put to death. The people of the land shall stone him with stones. 3 I myself will set my face against that man and will cut him off from among his people, because he has given one of his children to Molech, to make my sanctuary unclean and to profane my holy name. 4 And if the people of the land do at all close their eyes to that man when he gives one of his children to Molech, and do not put him to death, 5 then I will set my face against that man and against his clan and will cut them off from among their people, him and all who follow him in whoring after Molech.
6 “If a person turns to mediums and necromancers, whoring after them, I will set my face against that person and will cut him off from among his people. 7 Consecrate yourselves, therefore, and be holy, for I am the Lord your God. 8 Keep my statutes and do them; I am the Lord who sanctifies you. 9 For anyone who curses his father or his mother shall surely be put to death; he has cursed his father or his mother; his blood is upon him.
Punishments for Sexual Immorality 10 “If a man commits adultery with the wife of[a] his neighbor, both the adulterer and the adulteress shall surely be put to death. 11 If a man lies with his father’s wife, he has uncovered his father’s nakedness; both of them shall surely be put to death; their blood is upon them. 12 If a man lies with his daughter-in-law, both of them shall surely be put to death; they have committed perversion; their blood is upon them. 13 If a man lies with a male as with a woman, both of them have committed an abomination; they shall surely be put to death; their blood is upon them. 14 If a man takes a woman and her mother also, it is depravity; he and they shall be burned with fire, that there may be no depravity among you. 15 If a man lies with an animal, he shall surely be put to death, and you shall kill the animal. 16 If a woman approaches any animal and lies with it, you shall kill the woman and the animal; they shall surely be put to death; their blood is upon them.
17 “If a man takes his sister, a daughter of his father or a daughter of his mother, and sees her nakedness, and she sees his nakedness, it is a disgrace, and they shall be cut off in the sight of the children of their people. He has uncovered his sister’s nakedness, and he shall bear his iniquity. 18 If a man lies with a woman during her menstrual period and uncovers her nakedness, he has made naked her fountain, and she has uncovered the fountain of her blood. Both of them shall be cut off from among their people. 19 You shall not uncover the nakedness of your mother’s sister or of your father’s sister, for that is to make naked one’s relative; they shall bear their iniquity. 20 If a man lies with his uncle’s wife, he has uncovered his uncle’s nakedness; they shall bear their sin; they shall die childless. 21 If a man takes his brother’s wife, it is impurity.[b] He has uncovered his brother’s nakedness; they shall be childless.
You Shall Be Holy 22 “You shall therefore keep all my statutes and all my rules and do them, that the land where I am bringing you to live may not vomit you out. 23 And you shall not walk in the customs of the nation that I am driving out before you, for they did all these things, and therefore I detested them. 24 But I have said to you, ‘You shall inherit their land, and I will give it to you to possess, a land flowing with milk and honey.’ I am the Lord your God, who has separated you from the peoples. 25 You shall therefore separate the clean beast from the unclean, and the unclean bird from the clean. You shall not make yourselves detestable by beast or by bird or by anything with which the ground crawls, which I have set apart for you to hold unclean. 26 You shall be holy to me, for I the Lord am holy and have separated you from the peoples, that you should be mine.
27 “A man or a woman who is a medium or a necromancer shall surely be put to death. They shall be stoned with stones; their blood shall be upon them.”
Footnotes 1. Leviticus 20:10 Hebrew repeats if a man commits adultery with the wife of 2. Leviticus 20:21 Literally menstrual impurity
English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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Rev. David Boisclair of Faith and Bethesda Lutheran Churches in Pine Lawn, MO, joins host Rev. Brady Finnern to study Leviticus 19.
The LORD is holy and we are called to be holy. The LORD gives us eternal truths of Himself, love for Him, and love for our neighbor. The beauty of God’s law is that He has given us order that looks out for our well being, but also gives us opportunities to serve. He has mercy on the poor and the sojourners and uses His people to leave food in the fields, provide a decent wage, protect the blind and deaf, and welcome the stranger. He re-affirms His commitment to us that He not only has given us everything in Christ, but will help us to live holy lives in His name. “Lord God, fill us with Your holiness in Christ that we give You glory by living holy lives by loving our neighbors as ourselves. Amen”
Thy Strong Word reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations.
Thy Strong Word is hosted by Rev. Brady Finnern, pastor of Messiah Lutheran Church in Sartell, MN, and graciously underwritten by the Lutheran Heritage Foundation.
Leviticus 19 The Lord Is Holy 19 And the Lord spoke to Moses, saying, 2 “Speak to all the congregation of the people of Israel and say to them, You shall be holy, for I the Lord your God am holy. 3 Every one of you shall revere his mother and his father, and you shall keep my Sabbaths: I am the Lord your God. 4 Do not turn to idols or make for yourselves any gods of cast metal: I am the Lord your God.
5 “When you offer a sacrifice of peace offerings to the Lord, you shall offer it so that you may be accepted. 6 It shall be eaten the same day you offer it or on the day after, and anything left over until the third day shall be burned up with fire. 7 If it is eaten at all on the third day, it is tainted; it will not be accepted, 8 and everyone who eats it shall bear his iniquity, because he has profaned what is holy to the Lord, and that person shall be cut off from his people.
Love Your Neighbor as Yourself 9 “When you reap the harvest of your land, you shall not reap your field right up to its edge, neither shall you gather the gleanings after your harvest. 10 And you shall not strip your vineyard bare, neither shall you gather the fallen grapes of your vineyard. You shall leave them for the poor and for the sojourner: I am the Lord your God.
11 “You shall not steal; you shall not deal falsely; you shall not lie to one another. 12 You shall not swear by my name falsely, and so profane the name of your God: I am the Lord.
13 “You shall not oppress your neighbor or rob him. The wages of a hired worker shall not remain with you all night until the morning. 14 You shall not curse the deaf or put a stumbling block before the blind, but you shall fear your God: I am the Lord.
15 “You shall do no injustice in court. You shall not be partial to the poor or defer to the great, but in righteousness shall you judge your neighbor. 16 You shall not go around as a slanderer among your people, and you shall not stand up against the life[a] of your neighbor: I am the Lord.
17 “You shall not hate your brother in your heart, but you shall reason frankly with your neighbor, lest you incur sin because of him. 18 You shall not take vengeance or bear a grudge against the sons of your own people, but you shall love your neighbor as yourself: I am the Lord.
You Shall Keep My Statutes 19 “You shall keep my statutes. You shall not let your cattle breed with a different kind. You shall not sow your field with two kinds of seed, nor shall you wear a garment of cloth made of two kinds of material.
20 “If a man lies sexually with a woman who is a slave, assigned to another man and not yet ransomed or given her freedom, a distinction shall be made. They shall not be put to death, because she was not free; 21 but he shall bring his compensation to the Lord, to the entrance of the tent of meeting, a ram for a guilt offering. 22 And the priest shall make atonement for him with the ram of the guilt offering before the Lord for his sin that he has committed, and he shall be forgiven for the sin that he has committed.
23 “When you come into the land and plant any kind of tree for food, then you shall regard its fruit as forbidden.[b] Three years it shall be forbidden to you; it must not be eaten. 24 And in the fourth year all its fruit shall be holy, an offering of praise to the Lord. 25 But in the fifth year you may eat of its fruit, to increase its yield for you: I am the Lord your God.
26 “You shall not eat any flesh with the blood in it. You shall not interpret omens or tell fortunes. 27 You shall not round off the hair on your temples or mar the edges of your beard. 28 You shall not make any cuts on your body for the dead or tattoo yourselves: I am the Lord.
29 “Do not profane your daughter by making her a prostitute, lest the land fall into prostitution and the land become full of depravity. 30 You shall keep my Sabbaths and reverence my sanctuary: I am the Lord.
31 “Do not turn to mediums or necromancers; do not seek them out, and so make yourselves unclean by them: I am the Lord your God.
32 “You shall stand up before the gray head and honor the face of an old man, and you shall fear your God: I am the Lord.
33 “When a stranger sojourns with you in your land, you shall not do him wrong. 34 You shall treat the stranger who sojourns with you as the native among you, and you shall love him as yourself, for you were strangers in the land of Egypt: I am the Lord your God.
35 “You shall do no wrong in judgment, in measures of length or weight or quantity. 36 You shall have just balances, just weights, a just ephah, and a just hin:[c] I am the Lord your God, who brought you out of the land of Egypt. 37 And you shall observe all my statutes and all my rules, and do them: I am the Lord.”
Footnotes 1. Leviticus 19:16 Hebrew blood 2. Leviticus 19:23 Hebrew as its uncircumcision 3. Leviticus 19:36 An ephah was about 3/5 bushel or 22 liters; a hin was about 4 quarts or 3.5 liters
English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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Rev. Dr. John Hellwege, professor of theology at Concordia Lutheran Seminary in Edmonton, Alberta, Canada joins host Rev. Brady Finnern to study Leviticus 18.
The LORD calls you to sexual holiness. The LORD God calls us to live not as the Egyptians, Canaanites, other believers, and the culture. This is difficult because we want to live in the world, but we are called to not “be of the world.” As a loving father guides His children, our LORD guides us to live sexually holy lives out of love for Him and for our neighbor. “Lord God, fill us with Your Holy Spirit to lead a sexually holy life with our bodies, hearts, and eyes. Lead us to Your grace in Christ that we receive forgiveness for our sins, immorality, and lust all on account of Christ. Lord have mercy. Amen”
Thy Strong Word reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations.
Thy Strong Word is hosted by Rev. Brady Finnern, pastor of Messiah Lutheran Church in Sartell, MN, and graciously underwritten by the Lutheran Heritage Foundation.
Leviticus 18 Unlawful Sexual Relations 18 And the Lord spoke to Moses, saying, 2 “Speak to the people of Israel and say to them, I am the Lord your God. 3 You shall not do as they do in the land of Egypt, where you lived, and you shall not do as they do in the land of Canaan, to which I am bringing you. You shall not walk in their statutes. 4 You shall follow my rules[a] and keep my statutes and walk in them. I am the Lord your God. 5 You shall therefore keep my statutes and my rules; if a person does them, he shall live by them: I am the Lord.
6 “None of you shall approach any one of his close relatives to uncover nakedness. I am the Lord. 7 You shall not uncover the nakedness of your father, which is the nakedness of your mother; she is your mother, you shall not uncover her nakedness. 8 You shall not uncover the nakedness of your father’s wife; it is your father’s nakedness. 9 You shall not uncover the nakedness of your sister, your father’s daughter or your mother’s daughter, whether brought up in the family or in another home. 10 You shall not uncover the nakedness of your son’s daughter or of your daughter’s daughter, for their nakedness is your own nakedness. 11 You shall not uncover the nakedness of your father’s wife’s daughter, brought up in your father’s family, since she is your sister. 12 You shall not uncover the nakedness of your father’s sister; she is your father’s relative. 13 You shall not uncover the nakedness of your mother’s sister, for she is your mother’s relative. 14 You shall not uncover the nakedness of your father’s brother, that is, you shall not approach his wife; she is your aunt. 15 You shall not uncover the nakedness of your daughter-in-law; she is your son’s wife, you shall not uncover her nakedness. 16 You shall not uncover the nakedness of your brother’s wife; it is your brother’s nakedness. 17 You shall not uncover the nakedness of a woman and of her daughter, and you shall not take her son’s daughter or her daughter’s daughter to uncover her nakedness; they are relatives; it is depravity. 18 And you shall not take a woman as a rival wife to her sister, uncovering her nakedness while her sister is still alive.
19 “You shall not approach a woman to uncover her nakedness while she is in her menstrual uncleanness. 20 And you shall not lie sexually with your neighbor’s wife and so make yourself unclean with her. 21 You shall not give any of your children to offer them[b] to Molech, and so profane the name of your God: I am the Lord. 22 You shall not lie with a male as with a woman; it is an abomination. 23 And you shall not lie with any animal and so make yourself unclean with it, neither shall any woman give herself to an animal to lie with it: it is perversion.
24 “Do not make yourselves unclean by any of these things, for by all these the nations I am driving out before you have become unclean, 25 and the land became unclean, so that I punished its iniquity, and the land vomited out its inhabitants. 26 But you shall keep my statutes and my rules and do none of these abominations, either the native or the stranger who sojourns among you 27 (for the people of the land, who were before you, did all of these abominations, so that the land became unclean), 28 lest the land vomit you out when you make it unclean, as it vomited out the nation that was before you. 29 For everyone who does any of these abominations, the persons who do them shall be cut off from among their people. 30 So keep my charge never to practice any of these abominable customs that were practiced before you, and never to make yourselves unclean by them: I am the Lord your God.”
Footnotes 1. Leviticus 18:4 Or my just decrees; also verse 5 2. Leviticus 18:21 Hebrew to make them pass through [the fire]
English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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Rev. Dr. Michael Morehouse of Catalina Lutheran Church in Tuscon, Arizona joins host Rev. Brady Finnern to joyfully study Leviticus 17.
The LORD offers atonement, that is forgiveness, by blood. The LORD is a God of order and He offers complete grace in his way. His work for atonement was to be done not only in the right place, the Tabernacle, but also among God’s people. The implications of doing your own “sacrifice in a box” and eating the blood of an animal were dire: separation from God. God’s commands are clear–follow me. We not only feel the law by His Word, but we see His grace in the plain words of atonement found in the blood. Not to be used for our own pleasing but to be made clean by the blood of the Lamb. “Lord God, as You are a God of order, help us to use Your gifts of forgiveness, life, and salvation according to Your Word for the benefit of us and the body of Christ. Give us discernment on how to faithfully live as Your holy people and to trust in Your Word. Lord have mercy. Amen”
Thy Strong Word reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations.
Thy Strong Word is hosted by Rev. Brady Finnern, pastor of Messiah Lutheran Church in Sartell, MN, and graciously underwritten by the Lutheran Heritage Foundation.
Leviticus 17 The Place of Sacrifice 17 And the Lord spoke to Moses, saying, 2 “Speak to Aaron and his sons and to all the people of Israel and say to them, This is the thing that the Lord has commanded. 3 If any one of the house of Israel kills an ox or a lamb or a goat in the camp, or kills it outside the camp, 4 and does not bring it to the entrance of the tent of meeting to offer it as a gift to the Lord in front of the tabernacle of the Lord, bloodguilt shall be imputed to that man. He has shed blood, and that man shall be cut off from among his people. 5 This is to the end that the people of Israel may bring their sacrifices that they sacrifice in the open field, that they may bring them to the Lord, to the priest at the entrance of the tent of meeting, and sacrifice them as sacrifices of peace offerings to the Lord. 6 And the priest shall throw the blood on the altar of the Lord at the entrance of the tent of meeting and burn the fat for a pleasing aroma to the Lord. 7 So they shall no more sacrifice their sacrifices to goat demons, after whom they whore. This shall be a statute forever for them throughout their generations.
8 “And you shall say to them, Any one of the house of Israel, or of the strangers who sojourn among them, who offers a burnt offering or sacrifice 9 and does not bring it to the entrance of the tent of meeting to offer it to the Lord, that man shall be cut off from his people.
Laws Against Eating Blood 10 “If any one of the house of Israel or of the strangers who sojourn among them eats any blood, I will set my face against that person who eats blood and will cut him off from among his people. 11 For the life of the flesh is in the blood, and I have given it for you on the altar to make atonement for your souls, for it is the blood that makes atonement by the life. 12 Therefore I have said to the people of Israel, No person among you shall eat blood, neither shall any stranger who sojourns among you eat blood.
13 “Any one also of the people of Israel, or of the strangers who sojourn among them, who takes in hunting any beast or bird that may be eaten shall pour out its blood and cover it with earth. 14 For the life of every creature[a] is its blood: its blood is its life.[b] Therefore I have said to the people of Israel, You shall not eat the blood of any creature, for the life of every creature is its blood. Whoever eats it shall be cut off. 15 And every person who eats what dies of itself or what is torn by beasts, whether he is a native or a sojourner, shall wash his clothes and bathe himself in water and be unclean until the evening; then he shall be clean. 16 But if he does not wash them or bathe his flesh, he shall bear his iniquity.”
Footnotes 1. Leviticus 17:14 Hebrew all flesh 2. Leviticus 17:14 Hebrew it is in its life
English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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Rev. Dustin Beck of Holy Cross Lutheran Church in Warda, TX joins Rev. Brady Finnern to study Leviticus 16.
God wants to be with His people for He is a Gracious Giving God. By His grace, He gives His holy forgiveness through the blood of goats so that His people can enter His presence on His terms. The reality of atonement, the covering up of sin by innocent blood, comes by the blood of goats and a scapegoat. All of this is a shadow of the final sacrifice on Good Friday, by the Great High Priest, that gives us full forgiveness to be in His presence now and forever. Thanks be to God. “Lord God, make us clean. By Your blood we thank You for Your full forgiveness by the final sacrifice, by the Great High Priest, so that by Your Son’s Baptism we are washed clean. Amen”
Thy Strong Word reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations.
Thy Strong Word is hosted by Rev. Brady Finnern, pastor of Messiah Lutheran Church in Sartell, MN, and graciously underwritten by the Lutheran Heritage Foundation.
Leviticus 16 The Day of Atonement 16 The Lord spoke to Moses after the death of the two sons of Aaron, when they drew near before the Lord and died, 2 and the Lord said to Moses, “Tell Aaron your brother not to come at any time into the Holy Place inside the veil, before the mercy seat that is on the ark, so that he may not die. For I will appear in the cloud over the mercy seat. 3 But in this way Aaron shall come into the Holy Place: with a bull from the herd for a sin offering and a ram for a burnt offering. 4 He shall put on the holy linen coat and shall have the linen undergarment on his body, and he shall tie the linen sash around his waist, and wear the linen turban; these are the holy garments. He shall bathe his body in water and then put them on. 5 And he shall take from the congregation of the people of Israel two male goats for a sin offering, and one ram for a burnt offering.
6 “Aaron shall offer the bull as a sin offering for himself and shall make atonement for himself and for his house. 7 Then he shall take the two goats and set them before the Lord at the entrance of the tent of meeting. 8 And Aaron shall cast lots over the two goats, one lot for the Lord and the other lot for Azazel.[a] 9 And Aaron shall present the goat on which the lot fell for the Lord and use it as a sin offering, 10 but the goat on which the lot fell for Azazel shall be presented alive before the Lord to make atonement over it, that it may be sent away into the wilderness to Azazel.
11 “Aaron shall present the bull as a sin offering for himself, and shall make atonement for himself and for his house. He shall kill the bull as a sin offering for himself. 12 And he shall take a censer full of coals of fire from the altar before the Lord, and two handfuls of sweet incense beaten small, and he shall bring it inside the veil 13 and put the incense on the fire before the Lord, that the cloud of the incense may cover the mercy seat that is over the testimony, so that he does not die. 14 And he shall take some of the blood of the bull and sprinkle it with his finger on the front of the mercy seat on the east side, and in front of the mercy seat he shall sprinkle some of the blood with his finger seven times.
15 “Then he shall kill the goat of the sin offering that is for the people and bring its blood inside the veil and do with its blood as he did with the blood of the bull, sprinkling it over the mercy seat and in front of the mercy seat. 16 Thus he shall make atonement for the Holy Place, because of the uncleannesses of the people of Israel and because of their transgressions, all their sins. And so he shall do for the tent of meeting, which dwells with them in the midst of their uncleannesses. 17 No one may be in the tent of meeting from the time he enters to make atonement in the Holy Place until he comes out and has made atonement for himself and for his house and for all the assembly of Israel. 18 Then he shall go out to the altar that is before the Lord and make atonement for it, and shall take some of the blood of the bull and some of the blood of the goat, and put it on the horns of the altar all around. 19 And he shall sprinkle some of the blood on it with his finger seven times, and cleanse it and consecrate it from the uncleannesses of the people of Israel.
20 “And when he has made an end of atoning for the Holy Place and the tent of meeting and the altar, he shall present the live goat. 21 And Aaron shall lay both his hands on the head of the live goat, and confess over it all the iniquities of the people of Israel, and all their transgressions, all their sins. And he shall put them on the head of the goat and send it away into the wilderness by the hand of a man who is in readiness. 22 The goat shall bear all their iniquities on itself to a remote area, and he shall let the goat go free in the wilderness.
23 “Then Aaron shall come into the tent of meeting and shall take off the linen garments that he put on when he went into the Holy Place and shall leave them there. 24 And he shall bathe his body in water in a holy place and put on his garments and come out and offer his burnt offering and the burnt offering of the people and make atonement for himself and for the people. 25 And the fat of the sin offering he shall burn on the altar. 26 And he who lets the goat go to Azazel shall wash his clothes and bathe his body in water, and afterward he may come into the camp. 27 And the bull for the sin offering and the goat for the sin offering, whose blood was brought in to make atonement in the Holy Place, shall be carried outside the camp. Their skin and their flesh and their dung shall be burned up with fire. 28 And he who burns them shall wash his clothes and bathe his body in water, and afterward he may come into the camp.
29 “And it shall be a statute to you forever that in the seventh month, on the tenth day of the month, you shall afflict yourselves[b] and shall do no work, either the native or the stranger who sojourns among you. 30 For on this day shall atonement be made for you to cleanse you. You shall be clean before the Lord from all your sins. 31 It is a Sabbath of solemn rest to you, and you shall afflict yourselves; it is a statute forever. 32 And the priest who is anointed and consecrated as priest in his father’s place shall make atonement, wearing the holy linen garments. 33 He shall make atonement for the holy sanctuary, and he shall make atonement for the tent of meeting and for the altar, and he shall make atonement for the priests and for all the people of the assembly. 34 And this shall be a statute forever for you, that atonement may be made for the people of Israel once in the year because of all their sins.” And Aaron[c] did as the Lord commanded Moses.
Footnotes 1. Leviticus 16:8 The meaning of Azazel is uncertain; possibly the name of a place or a demon, traditionally a scapegoat; also verses 10, 26 2. Leviticus 16:29 Or shall fast; also verse 31 3. Leviticus 16:34 Hebrew he
English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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Rev. Bryan Wolfmueller, pastor of St. Paul and Jesus Deaf Lutheran Church in Austin, TX joins host Rev. Brady Finnern to study Leviticus 15.
Leviticus tells it like it is. Uncleanness does not discriminate. It affects both men and women in abnormal and normal ways, which also affects the whole community. We need to be clean, even in private things like sexuality. As Christians we know that we are made clean by Christ through the waters of Baptism. The gift of Leviticus, in light of Christ, is that it shows us the depth of God’s love that He would take the unclean, and bring us back to Him. Thanks be to God. “Lord God, we are by nature sinful and unclean. We give thanks, that by Your grace, we are brought back to You as You make us clean by Christ. Help us to value our sexuality and to live holy lives in what we say and do. In Him, Amen”
Thy Strong Word reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations.
Thy Strong Word is hosted by Rev. Brady Finnern, pastor of Messiah Lutheran Church in Sartell, MN, and graciously underwritten by the Lutheran Heritage Foundation.
Leviticus 15 Laws About Bodily Discharges 15 The Lord spoke to Moses and Aaron, saying, 2 “Speak to the people of Israel and say to them, When any man has a discharge from his body,[a] his discharge is unclean. 3 And this is the law of his uncleanness for a discharge: whether his body runs with his discharge, or his body is blocked up by his discharge, it is his uncleanness. 4 Every bed on which the one with the discharge lies shall be unclean, and everything on which he sits shall be unclean. 5 And anyone who touches his bed shall wash his clothes and bathe himself in water and be unclean until the evening. 6 And whoever sits on anything on which the one with the discharge has sat shall wash his clothes and bathe himself in water and be unclean until the evening. 7 And whoever touches the body of the one with the discharge shall wash his clothes and bathe himself in water and be unclean until the evening. 8 And if the one with the discharge spits on someone who is clean, then he shall wash his clothes and bathe himself in water and be unclean until the evening. 9 And any saddle on which the one with the discharge rides shall be unclean. 10 And whoever touches anything that was under him shall be unclean until the evening. And whoever carries such things shall wash his clothes and bathe himself in water and be unclean until the evening. 11 Anyone whom the one with the discharge touches without having rinsed his hands in water shall wash his clothes and bathe himself in water and be unclean until the evening. 12 And an earthenware vessel that the one with the discharge touches shall be broken, and every vessel of wood shall be rinsed in water.
13 “And when the one with a discharge is cleansed of his discharge, then he shall count for himself seven days for his cleansing, and wash his clothes. And he shall bathe his body in fresh water and shall be clean. 14 And on the eighth day he shall take two turtledoves or two pigeons and come before the Lord to the entrance of the tent of meeting and give them to the priest. 15 And the priest shall use them, one for a sin offering and the other for a burnt offering. And the priest shall make atonement for him before the Lord for his discharge.
16 “If a man has an emission of semen, he shall bathe his whole body in water and be unclean until the evening. 17 And every garment and every skin on which the semen comes shall be washed with water and be unclean until the evening. 18 If a man lies with a woman and has an emission of semen, both of them shall bathe themselves in water and be unclean until the evening.
19 “When a woman has a discharge, and the discharge in her body is blood, she shall be in her menstrual impurity for seven days, and whoever touches her shall be unclean until the evening. 20 And everything on which she lies during her menstrual impurity shall be unclean. Everything also on which she sits shall be unclean. 21 And whoever touches her bed shall wash his clothes and bathe himself in water and be unclean until the evening. 22 And whoever touches anything on which she sits shall wash his clothes and bathe himself in water and be unclean until the evening. 23 Whether it is the bed or anything on which she sits, when he touches it he shall be unclean until the evening. 24 And if any man lies with her and her menstrual impurity comes upon him, he shall be unclean seven days, and every bed on which he lies shall be unclean.
25 “If a woman has a discharge of blood for many days, not at the time of her menstrual impurity, or if she has a discharge beyond the time of her impurity, all the days of the discharge she shall continue in uncleanness. As in the days of her impurity, she shall be unclean. 26 Every bed on which she lies, all the days of her discharge, shall be to her as the bed of her impurity. And everything on which she sits shall be unclean, as in the uncleanness of her menstrual impurity. 27 And whoever touches these things shall be unclean, and shall wash his clothes and bathe himself in water and be unclean until the evening. 28 But if she is cleansed of her discharge, she shall count for herself seven days, and after that she shall be clean. 29 And on the eighth day she shall take two turtledoves or two pigeons and bring them to the priest, to the entrance of the tent of meeting. 30 And the priest shall use one for a sin offering and the other for a burnt offering. And the priest shall make atonement for her before the Lord for her unclean discharge.
31 “Thus you shall keep the people of Israel separate from their uncleanness, lest they die in their uncleanness by defiling my tabernacle that is in their midst.”
32 This is the law for him who has a discharge and for him who has an emission of semen, becoming unclean thereby; 33 also for her who is unwell with her menstrual impurity, that is, for anyone, male or female, who has a discharge, and for the man who lies with a woman who is unclean.
Footnotes 1. Leviticus 15:2 Hebrew flesh; also verse 3
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Rev. David Duke of Concordia Lutheran Church in Newfane, NY and St. John Lutheran Church in Youngstown, NY joins host Rev. Brady Finnern to study Leviticus 14.
***Warning! We did not get through the whole chapter. We finished the first 20 verses focusing on the cleansing of the healed leper as Pastor Duke painted a wonderful picture concerning the cleansing from the priest.
We need to be clean because we are by nature sinful and unclean. Although the leper had been healed, he still needed to be cleansed with his relationship with the LORD. We see two clean birds, one sacrificed—one to live free. We see hyssop and water. We see water and oil. All of this shows God’s mercy to the most unclean people: lepers. And if the LORD would welcome a leper into His sanctuary, by Christ’s work (the hyssop on the cross, the waters and blood out of his side, the blood of His sacrifice, He also welcomes us back to Him. “Lord God, open our ears to hear Your Word. Cleanse our hands and feet to do Your work. And fill our hearts with faith that we may be made clean by You in Christ. In Him, Amen”
Thy Strong Word reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations.
Thy Strong Word is hosted by Rev. Brady Finnern, pastor of Messiah Lutheran Church in Sartell, MN, and graciously underwritten by the Lutheran Heritage Foundation.
Leviticus 14 Laws for Cleansing Lepers 14 The Lord spoke to Moses, saying, 2 “This shall be the law of the leprous person for the day of his cleansing. He shall be brought to the priest, 3 and the priest shall go out of the camp, and the priest shall look. Then, if the case of leprous disease is healed in the leprous person, 4 the priest shall command them to take for him who is to be cleansed two live[a] clean birds and cedarwood and scarlet yarn and hyssop. 5 And the priest shall command them to kill one of the birds in an earthenware vessel over fresh[b] water. 6 He shall take the live bird with the cedarwood and the scarlet yarn and the hyssop, and dip them and the live bird in the blood of the bird that was killed over the fresh water. 7 And he shall sprinkle it seven times on him who is to be cleansed of the leprous disease. Then he shall pronounce him clean and shall let the living bird go into the open field. 8 And he who is to be cleansed shall wash his clothes and shave off all his hair and bathe himself in water, and he shall be clean. And after that he may come into the camp, but live outside his tent seven days. 9 And on the seventh day he shall shave off all his hair from his head, his beard, and his eyebrows. He shall shave off all his hair, and then he shall wash his clothes and bathe his body in water, and he shall be clean.
10 “And on the eighth day he shall take two male lambs without blemish, and one ewe lamb a year old without blemish, and a grain offering of three tenths of an ephah[c] of fine flour mixed with oil, and one log[d] of oil. 11 And the priest who cleanses him shall set the man who is to be cleansed and these things before the Lord, at the entrance of the tent of meeting. 12 And the priest shall take one of the male lambs and offer it for a guilt offering, along with the log of oil, and wave them for a wave offering before the Lord. 13 And he shall kill the lamb in the place where they kill the sin offering and the burnt offering, in the place of the sanctuary. For the guilt offering, like the sin offering, belongs to the priest; it is most holy. 14 The priest shall take some of the blood of the guilt offering, and the priest shall put it on the lobe of the right ear of him who is to be cleansed and on the thumb of his right hand and on the big toe of his right foot. 15 Then the priest shall take some of the log of oil and pour it into the palm of his own left hand 16 and dip his right finger in the oil that is in his left hand and sprinkle some oil with his finger seven times before the Lord. 17 And some of the oil that remains in his hand the priest shall put on the lobe of the right ear of him who is to be cleansed and on the thumb of his right hand and on the big toe of his right foot, on top of the blood of the guilt offering. 18 And the rest of the oil that is in the priest’s hand he shall put on the head of him who is to be cleansed. Then the priest shall make atonement for him before the Lord. 19 The priest shall offer the sin offering, to make atonement for him who is to be cleansed from his uncleanness. And afterward he shall kill the burnt offering. 20 And the priest shall offer the burnt offering and the grain offering on the altar. Thus the priest shall make atonement for him, and he shall be clean.
21 “But if he is poor and cannot afford so much, then he shall take one male lamb for a guilt offering to be waved, to make atonement for him, and a tenth of an ephah of fine flour mixed with oil for a grain offering, and a log of oil; 22 also two turtledoves or two pigeons, whichever he can afford. The one shall be a sin offering and the other a burnt offering. 23 And on the eighth day he shall bring them for his cleansing to the priest, to the entrance of the tent of meeting, before the Lord. 24 And the priest shall take the lamb of the guilt offering and the log of oil, and the priest shall wave them for a wave offering before the Lord. 25 And he shall kill the lamb of the guilt offering. And the priest shall take some of the blood of the guilt offering and put it on the lobe of the right ear of him who is to be cleansed, and on the thumb of his right hand and on the big toe of his right foot. 26 And the priest shall pour some of the oil into the palm of his own left hand, 27 and shall sprinkle with his right finger some of the oil that is in his left hand seven times before the Lord. 28 And the priest shall put some of the oil that is in his hand on the lobe of the right ear of him who is to be cleansed and on the thumb of his right hand and on the big toe of his right foot, in the place where the blood of the guilt offering was put. 29 And the rest of the oil that is in the priest’s hand he shall put on the head of him who is to be cleansed, to make atonement for him before the Lord. 30 And he shall offer, of the turtledoves or pigeons, whichever he can afford, 31 one[e] for a sin offering and the other for a burnt offering, along with a grain offering. And the priest shall make atonement before the Lord for him who is being cleansed. 32 This is the law for him in whom is a case of leprous disease, who cannot afford the offerings for his cleansing.”
Laws for Cleansing Houses 33 The Lord spoke to Moses and Aaron, saying, 34 “When you come into the land of Canaan, which I give you for a possession, and I put a case of leprous disease in a house in the land of your possession, 35 then he who owns the house shall come and tell the priest, ‘There seems to me to be some case of disease in my house.’ 36 Then the priest shall command that they empty the house before the priest goes to examine the disease, lest all that is in the house be declared unclean. And afterward the priest shall go in to see the house. 37 And he shall examine the disease. And if the disease is in the walls of the house with greenish or reddish spots, and if it appears to be deeper than the surface, 38 then the priest shall go out of the house to the door of the house and shut up the house seven days. 39 And the priest shall come again on the seventh day, and look. If the disease has spread in the walls of the house, 40 then the priest shall command that they take out the stones in which is the disease and throw them into an unclean place outside the city. 41 And he shall have the inside of the house scraped all around, and the plaster that they scrape off they shall pour out in an unclean place outside the city. 42 Then they shall take other stones and put them in the place of those stones, and he shall take other plaster and plaster the house.
43 “If the disease breaks out again in the house, after he has taken out the stones and scraped the house and plastered it, 44 then the priest shall go and look. And if the disease has spread in the house, it is a persistent leprous disease in the house; it is unclean. 45 And he shall break down the house, its stones and timber and all the plaster of the house, and he shall carry them out of the city to an unclean place. 46 Moreover, whoever enters the house while it is shut up shall be unclean until the evening, 47 and whoever sleeps in the house shall wash his clothes, and whoever eats in the house shall wash his clothes.
48 “But if the priest comes and looks, and if the disease has not spread in the house after the house was plastered, then the priest shall pronounce the house clean, for the disease is healed. 49 And for the cleansing of the house he shall take two small birds, with cedarwood and scarlet yarn and hyssop, 50 and shall kill one of the birds in an earthenware vessel over fresh water 51 and shall take the cedarwood and the hyssop and the scarlet yarn, along with the live bird, and dip them in the blood of the bird that was killed and in the fresh water and sprinkle the house seven times. 52 Thus he shall cleanse the house with the blood of the bird and with the fresh water and with the live bird and with the cedarwood and hyssop and scarlet yarn. 53 And he shall let the live bird go out of the city into the open country. So he shall make atonement for the house, and it shall be clean.”
54 This is the law for any case of leprous disease: for an itch, 55 for leprous disease in a garment or in a house, 56 and for a swelling or an eruption or a spot, 57 to show when it is unclean and when it is clean. This is the law for leprous disease.
Footnotes 1. Leviticus 14:4 Or wild 2. Leviticus 14:5 Or running; Hebrew living; also verses 6, 50, 51, 52 3. Leviticus 14:10 An ephah was about 3/5 bushel or 22 liters 4. Leviticus 14:10 A log was about 1/3 quart or 0.3 liter 5. Leviticus 14:31 Septuagint, Syriac; Hebrew afford, 31such as he can afford, one
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Rev. John Lukomski, co-host of Wrestling with the Basics on KFUO Radio joins Rev. Brady Finnern to study Leviticus 13. Find Wrestling with the Basics at kfuo.org/WrestlingWithTheBasics.
The LORD gave Moses and Aaron the full meal deal concerning leprosy. If one had leprosy, they were unclean. This disease points us to the need for being clean. As Christ has fulfilled the ceremonial law, we realize that, by His robes of righteousness, we are made clean. The LORD reminds us that, as the priests needed to patiently care for each person, we pray for patience as we serve and love our neighbor. “Lord God, thank You for Your robes of righteousness that covers our sin. Our sin shows us our uncleanliness, but by Your grace You wash us clean by Your blood. Help us to come to You to give thanks like the one leper and fill if with Your love. In Christ, Amen”
Thy Strong Word reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations.
Thy Strong Word is hosted by Rev. Brady Finnern, pastor of Messiah Lutheran Church in Sartell, MN, and graciously underwritten by the Lutheran Heritage Foundation.
Leviticus 13 Laws About Leprosy 13 The Lord spoke to Moses and Aaron, saying, 2 “When a person has on the skin of his body a swelling or an eruption or a spot, and it turns into a case of leprous[a] disease on the skin of his body, then he shall be brought to Aaron the priest or to one of his sons the priests, 3 and the priest shall examine the diseased area on the skin of his body. And if the hair in the diseased area has turned white and the disease appears to be deeper than the skin of his body, it is a case of leprous disease. When the priest has examined him, he shall pronounce him unclean. 4 But if the spot is white in the skin of his body and appears no deeper than the skin, and the hair in it has not turned white, the priest shall shut up the diseased person for seven days. 5 And the priest shall examine him on the seventh day, and if in his eyes the disease is checked and the disease has not spread in the skin, then the priest shall shut him up for another seven days. 6 And the priest shall examine him again on the seventh day, and if the diseased area has faded and the disease has not spread in the skin, then the priest shall pronounce him clean; it is only an eruption. And he shall wash his clothes and be clean. 7 But if the eruption spreads in the skin, after he has shown himself to the priest for his cleansing, he shall appear again before the priest. 8 And the priest shall look, and if the eruption has spread in the skin, then the priest shall pronounce him unclean; it is a leprous disease.
9 “When a man is afflicted with a leprous disease, he shall be brought to the priest, 10 and the priest shall look. And if there is a white swelling in the skin that has turned the hair white, and there is raw flesh in the swelling, 11 it is a chronic leprous disease in the skin of his body, and the priest shall pronounce him unclean. He shall not shut him up, for he is unclean. 12 And if the leprous disease breaks out in the skin, so that the leprous disease covers all the skin of the diseased person from head to foot, so far as the priest can see, 13 then the priest shall look, and if the leprous disease has covered all his body, he shall pronounce him clean of the disease; it has all turned white, and he is clean. 14 But when raw flesh appears on him, he shall be unclean. 15 And the priest shall examine the raw flesh and pronounce him unclean. Raw flesh is unclean, for it is a leprous disease. 16 But if the raw flesh recovers and turns white again, then he shall come to the priest, 17 and the priest shall examine him, and if the disease has turned white, then the priest shall pronounce the diseased person clean; he is clean.
18 “If there is in the skin of one’s body a boil and it heals, 19 and in the place of the boil there comes a white swelling or a reddish-white spot, then it shall be shown to the priest. 20 And the priest shall look, and if it appears deeper than the skin and its hair has turned white, then the priest shall pronounce him unclean. It is a case of leprous disease that has broken out in the boil. 21 But if the priest examines it and there is no white hair in it and it is not deeper than the skin, but has faded, then the priest shall shut him up seven days. 22 And if it spreads in the skin, then the priest shall pronounce him unclean; it is a disease. 23 But if the spot remains in one place and does not spread, it is the scar of the boil, and the priest shall pronounce him clean.
24 “Or, when the body has a burn on its skin and the raw flesh of the burn becomes a spot, reddish-white or white, 25 the priest shall examine it, and if the hair in the spot has turned white and it appears deeper than the skin, then it is a leprous disease. It has broken out in the burn, and the priest shall pronounce him unclean; it is a case of leprous disease. 26 But if the priest examines it and there is no white hair in the spot and it is no deeper than the skin, but has faded, the priest shall shut him up seven days, 27 and the priest shall examine him the seventh day. If it is spreading in the skin, then the priest shall pronounce him unclean; it is a case of leprous disease. 28 But if the spot remains in one place and does not spread in the skin, but has faded, it is a swelling from the burn, and the priest shall pronounce him clean, for it is the scar of the burn.
29 “When a man or woman has a disease on the head or the beard, 30 the priest shall examine the disease. And if it appears deeper than the skin, and the hair in it is yellow and thin, then the priest shall pronounce him unclean. It is an itch, a leprous disease of the head or the beard. 31 And if the priest examines the itching disease and it appears no deeper than the skin and there is no black hair in it, then the priest shall shut up the person with the itching disease for seven days, 32 and on the seventh day the priest shall examine the disease. If the itch has not spread, and there is in it no yellow hair, and the itch appears to be no deeper than the skin, 33 then he shall shave himself, but the itch he shall not shave; and the priest shall shut up the person with the itching disease for another seven days. 34 And on the seventh day the priest shall examine the itch, and if the itch has not spread in the skin and it appears to be no deeper than the skin, then the priest shall pronounce him clean. And he shall wash his clothes and be clean. 35 But if the itch spreads in the skin after his cleansing, 36 then the priest shall examine him, and if the itch has spread in the skin, the priest need not seek for the yellow hair; he is unclean. 37 But if in his eyes the itch is unchanged and black hair has grown in it, the itch is healed and he is clean, and the priest shall pronounce him clean.
38 “When a man or a woman has spots on the skin of the body, white spots, 39 the priest shall look, and if the spots on the skin of the body are of a dull white, it is leukoderma that has broken out in the skin; he is clean.
40 “If a man’s hair falls out from his head, he is bald; he is clean. 41 And if a man’s hair falls out from his forehead, he has baldness of the forehead; he is clean. 42 But if there is on the bald head or the bald forehead a reddish-white diseased area, it is a leprous disease breaking out on his bald head or his bald forehead. 43 Then the priest shall examine him, and if the diseased swelling is reddish-white on his bald head or on his bald forehead, like the appearance of leprous disease in the skin of the body, 44 he is a leprous man, he is unclean. The priest must pronounce him unclean; his disease is on his head.
45 “The leprous person who has the disease shall wear torn clothes and let the hair of his head hang loose, and he shall cover his upper lip[b] and cry out, ‘Unclean, unclean.’ 46 He shall remain unclean as long as he has the disease. He is unclean. He shall live alone. His dwelling shall be outside the camp.
47 “When there is a case of leprous disease in a garment, whether a woolen or a linen garment, 48 in warp or woof of linen or wool, or in a skin or in anything made of skin, 49 if the disease is greenish or reddish in the garment, or in the skin or in the warp or the woof or in any article made of skin, it is a case of leprous disease, and it shall be shown to the priest. 50 And the priest shall examine the disease and shut up that which has the disease for seven days. 51 Then he shall examine the disease on the seventh day. If the disease has spread in the garment, in the warp or the woof, or in the skin, whatever be the use of the skin, the disease is a persistent leprous disease; it is unclean. 52 And he shall burn the garment, or the warp or the woof, the wool or the linen, or any article made of skin that is diseased, for it is a persistent leprous disease. It shall be burned in the fire.
53 “And if the priest examines, and if the disease has not spread in the garment, in the warp or the woof or in any article made of skin, 54 then the priest shall command that they wash the thing in which is the disease, and he shall shut it up for another seven days. 55 And the priest shall examine the diseased thing after it has been washed. And if the appearance of the diseased area has not changed, though the disease has not spread, it is unclean. You shall burn it in the fire, whether the rot is on the back or on the front.
56 “But if the priest examines, and if the diseased area has faded after it has been washed, he shall tear it out of the garment or the skin or the warp or the woof. 57 Then if it appears again in the garment, in the warp or the woof, or in any article made of skin, it is spreading. You shall burn with fire whatever has the disease. 58 But the garment, or the warp or the woof, or any article made of skin from which the disease departs when you have washed it, shall then be washed a second time, and be clean.”
59 This is the law for a case of leprous disease in a garment of wool or linen, either in the warp or the woof, or in any article made of skin, to determine whether it is clean or unclean.
Footnotes 1. Leviticus 13:2 Leprosy was a term for several skin diseases 2. Leviticus 13:45 Or mustache
English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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Rev. Warren Woerth of Good Shepherd Lutheran Church in Arnold, Missouri joins host Rev. Brady Finnern to study Leviticus 11 & 12.
We all know that there are foods that are unclean, but is it really true that shrimp and pigs are unclean? Leviticus 11 & 12 remind us that we are indeed, “unworthy and unclean” before our LORD. The only hope we have is that Christ, who fulfilled the cleanliness laws of the Old Testament, will make us clean by His blood. As Christians we live in freedom to enjoy the foods of His creation (Acts 10) while giving thanks that He has made us clean. “Heavenly Father, thank You for the fruits of Your creation and that in Christ, we are made clean. As Your Son fulfilled the cleanliness laws of the Old Testament, keep us mindful of Your grace and our final hope in You. Lord have mercy. Amen”
Thy Strong Word reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations.
Thy Strong Word is hosted by Rev. Brady Finnern, pastor of Messiah Lutheran Church in Sartell, MN, and graciously underwritten by the Lutheran Heritage Foundation.
Leviticus 11 & 12 Clean and Unclean Animals 11 And the Lord spoke to Moses and Aaron, saying to them, 2 “Speak to the people of Israel, saying, These are the living things that you may eat among all the animals that are on the earth. 3 Whatever parts the hoof and is cloven-footed and chews the cud, among the animals, you may eat. 4 Nevertheless, among those that chew the cud or part the hoof, you shall not eat these: The camel, because it chews the cud but does not part the hoof, is unclean to you. 5 And the rock badger, because it chews the cud but does not part the hoof, is unclean to you. 6 And the hare, because it chews the cud but does not part the hoof, is unclean to you. 7 And the pig, because it parts the hoof and is cloven-footed but does not chew the cud, is unclean to you. 8 You shall not eat any of their flesh, and you shall not touch their carcasses; they are unclean to you.
9 “These you may eat, of all that are in the waters. Everything in the waters that has fins and scales, whether in the seas or in the rivers, you may eat. 10 But anything in the seas or the rivers that does not have fins and scales, of the swarming creatures in the waters and of the living creatures that are in the waters, is detestable to you. 11 You shall regard them as detestable; you shall not eat any of their flesh, and you shall detest their carcasses. 12 Everything in the waters that does not have fins and scales is detestable to you.
13 “And these you shall detest among the birds;[a] they shall not be eaten; they are detestable: the eagle,[b] the bearded vulture, the black vulture, 14 the kite, the falcon of any kind, 15 every raven of any kind, 16 the ostrich, the nighthawk, the sea gull, the hawk of any kind, 17 the little owl, the cormorant, the short-eared owl, 18 the barn owl, the tawny owl, the carrion vulture, 19 the stork, the heron of any kind, the hoopoe, and the bat.
20 “All winged insects that go on all fours are detestable to you. 21 Yet among the winged insects that go on all fours you may eat those that have jointed legs above their feet, with which to hop on the ground. 22 Of them you may eat: the locust of any kind, the bald locust of any kind, the cricket of any kind, and the grasshopper of any kind. 23 But all other winged insects that have four feet are detestable to you.
24 “And by these you shall become unclean. Whoever touches their carcass shall be unclean until the evening, 25 and whoever carries any part of their carcass shall wash his clothes and be unclean until the evening. 26 Every animal that parts the hoof but is not cloven-footed or does not chew the cud is unclean to you. Everyone who touches them shall be unclean. 27 And all that walk on their paws, among the animals that go on all fours, are unclean to you. Whoever touches their carcass shall be unclean until the evening, 28 and he who carries their carcass shall wash his clothes and be unclean until the evening; they are unclean to you.
29 “And these are unclean to you among the swarming things that swarm on the ground: the mole rat, the mouse, the great lizard of any kind, 30 the gecko, the monitor lizard, the lizard, the sand lizard, and the chameleon. 31 These are unclean to you among all that swarm. Whoever touches them when they are dead shall be unclean until the evening. 32 And anything on which any of them falls when they are dead shall be unclean, whether it is an article of wood or a garment or a skin or a sack, any article that is used for any purpose. It must be put into water, and it shall be unclean until the evening; then it shall be clean. 33 And if any of them falls into any earthenware vessel, all that is in it shall be unclean, and you shall break it. 34 Any food in it that could be eaten, on which water comes, shall be unclean. And all drink that could be drunk from every such vessel shall be unclean. 35 And everything on which any part of their carcass falls shall be unclean. Whether oven or stove, it shall be broken in pieces. They are unclean and shall remain unclean for you. 36 Nevertheless, a spring or a cistern holding water shall be clean, but whoever touches a carcass in them shall be unclean. 37 And if any part of their carcass falls upon any seed grain that is to be sown, it is clean, 38 but if water is put on the seed and any part of their carcass falls on it, it is unclean to you.
39 “And if any animal which you may eat dies, whoever touches its carcass shall be unclean until the evening, 40 and whoever eats of its carcass shall wash his clothes and be unclean until the evening. And whoever carries the carcass shall wash his clothes and be unclean until the evening.
41 “Every swarming thing that swarms on the ground is detestable; it shall not be eaten. 42 Whatever goes on its belly, and whatever goes on all fours, or whatever has many feet, any swarming thing that swarms on the ground, you shall not eat, for they are detestable. 43 You shall not make yourselves detestable with any swarming thing that swarms, and you shall not defile yourselves with them, and become unclean through them. 44 For I am the Lord your God. Consecrate yourselves therefore, and be holy, for I am holy. You shall not defile yourselves with any swarming thing that crawls on the ground. 45 For I am the Lord who brought you up out of the land of Egypt to be your God. You shall therefore be holy, for I am holy.”
46 This is the law about beast and bird and every living creature that moves through the waters and every creature that swarms on the ground, 47 to make a distinction between the unclean and the clean and between the living creature that may be eaten and the living creature that may not be eaten.
Purification After Childbirth 12 The Lord spoke to Moses, saying, 2 “Speak to the people of Israel, saying, If a woman conceives and bears a male child, then she shall be unclean seven days. As at the time of her menstruation, she shall be unclean. 3 And on the eighth day the flesh of his foreskin shall be circumcised. 4 Then she shall continue for thirty-three days in the blood of her purifying. She shall not touch anything holy, nor come into the sanctuary, until the days of her purifying are completed. 5 But if she bears a female child, then she shall be unclean two weeks, as in her menstruation. And she shall continue in the blood of her purifying for sixty-six days.
6 “And when the days of her purifying are completed, whether for a son or for a daughter, she shall bring to the priest at the entrance of the tent of meeting a lamb a year old for a burnt offering, and a pigeon or a turtledove for a sin offering, 7 and he shall offer it before the Lord and make atonement for her. Then she shall be clean from the flow of her blood. This is the law for her who bears a child, either male or female. 8 And if she cannot afford a lamb, then she shall take two turtledoves or two pigeons,[a] one for a burnt offering and the other for a sin offering. And the priest shall make atonement for her, and she shall be clean.”
Footnotes 1. Leviticus 12:8 Septuagint two young pigeons
Footnotes 1. Leviticus 11:13 Or things that fly; compare Genesis 1:20 2. Leviticus 11:13 The identity of many of these birds is uncertain
English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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Rev. Dr. Mark Birkholz, pastor of Zion Lutheran Church in Naperville, Illinois joins host Rev. Brady Finnern to study Leviticus 10.
God is holy and sin has no place with Him. Nadab and Abihu became their own gods and disregarded God’s law—and they paid the price. Our sins have consequences, but by God’s grace He continued to provide holy offerings for the people to receive His holiness. We receive His holiness on account of Christ’s blood and by His grace He took the consequence of sin on Himself. “Lord God, we see the consequence of sin and give thanks that, by Your grace, You took the consequence of sin upon Yourself. To You be all the glory. Amen”
Thy Strong Word reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations.
Thy Strong Word is hosted by Rev. Brady Finnern, pastor of Messiah Lutheran Church in Sartell, MN, and graciously underwritten by the Lutheran Heritage Foundation.
Leviticus 10 The Death of Nadab and Abihu 10 Now Nadab and Abihu, the sons of Aaron, each took his censer and put fire in it and laid incense on it and offered unauthorized[a] fire before the Lord, which he had not commanded them. 2 And fire came out from before the Lord and consumed them, and they died before the Lord. 3 Then Moses said to Aaron, “This is what the Lord has said: ‘Among those who are near me I will be sanctified, and before all the people I will be glorified.’” And Aaron held his peace.
4 And Moses called Mishael and Elzaphan, the sons of Uzziel the uncle of Aaron, and said to them, “Come near; carry your brothers away from the front of the sanctuary and out of the camp.” 5 So they came near and carried them in their coats out of the camp, as Moses had said. 6 And Moses said to Aaron and to Eleazar and Ithamar his sons, “Do not let the hair of your heads hang loose, and do not tear your clothes, lest you die, and wrath come upon all the congregation; but let your brothers, the whole house of Israel, bewail the burning that the Lord has kindled. 7 And do not go outside the entrance of the tent of meeting, lest you die, for the anointing oil of the Lord is upon you.” And they did according to the word of Moses.
8 And the Lord spoke to Aaron, saying, 9 “Drink no wine or strong drink, you or your sons with you, when you go into the tent of meeting, lest you die. It shall be a statute forever throughout your generations. 10 You are to distinguish between the holy and the common, and between the unclean and the clean, 11 and you are to teach the people of Israel all the statutes that the Lord has spoken to them by Moses.”
12 Moses spoke to Aaron and to Eleazar and Ithamar, his surviving sons: “Take the grain offering that is left of the Lord‘s food offerings, and eat it unleavened beside the altar, for it is most holy. 13 You shall eat it in a holy place, because it is your due and your sons’ due, from the Lord‘s food offerings, for so I am commanded. 14 But the breast that is waved and the thigh that is contributed you shall eat in a clean place, you and your sons and your daughters with you, for they are given as your due and your sons’ due from the sacrifices of the peace offerings of the people of Israel. 15 The thigh that is contributed and the breast that is waved they shall bring with the food offerings of the fat pieces to wave for a wave offering before the Lord, and it shall be yours and your sons’ with you as a due forever, as the Lord has commanded.”
16 Now Moses diligently inquired about the goat of the sin offering, and behold, it was burned up! And he was angry with Eleazar and Ithamar, the surviving sons of Aaron, saying, 17 “Why have you not eaten the sin offering in the place of the sanctuary, since it is a thing most holy and has been given to you that you may bear the iniquity of the congregation, to make atonement for them before the Lord? 18 Behold, its blood was not brought into the inner part of the sanctuary. You certainly ought to have eaten it in the sanctuary, as I commanded.” 19 And Aaron said to Moses, “Behold, today they have offered their sin offering and their burnt offering before the Lord, and yet such things as these have happened to me! If I had eaten the sin offering today, would the Lord have approved?” 20 And when Moses heard that, he approved.
Footnotes 1. Leviticus 10:1 Or strange
English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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Rev. Dr. Brian Kachelmeier of Redeemer Lutheran Church, Los Alamos, NM joins Rev. Brady Finnern to study Leviticus 9.
Worship without God’s Word is idolatry. Although Aaron had an issue with idolatry on Mt. Sinai, now the LORD patiently guides him as the high priest to worship by His Word. On the 8th day, a day of new creation in the Bible, Aaron makes sacrifices (burnt, grain, sin, wave, peace) for his sins and the sins of the people. When there was atonement, Aaron and Moses, went into the tent and in their return, the people saw God’s glory. In the same way, when we receive His forgiveness on account of Christ, we see God’s glory revealed. “Lord God, keep us from idolatry by worshipping with God’s Word. As we see the sacrifice of Christ, we see the glory of the LORD who dwells among us and grants us full forgiveness by His blood. To be all the glory. Amen”
Thy Strong Word reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations.
Thy Strong Word is hosted by Rev. Brady Finnern, pastor of Messiah Lutheran Church in Sartell, MN, and graciously underwritten by the Lutheran Heritage Foundation.
Leviticus 9 The Lord Accepts Aaron’s Offering 9 On the eighth day Moses called Aaron and his sons and the elders of Israel, 2 and he said to Aaron, “Take for yourself a bull calf for a sin offering and a ram for a burnt offering, both without blemish, and offer them before the Lord. 3 And say to the people of Israel, ‘Take a male goat for a sin offering, and a calf and a lamb, both a year old without blemish, for a burnt offering, 4 and an ox and a ram for peace offerings, to sacrifice before the Lord, and a grain offering mixed with oil, for today the Lord will appear to you.’” 5 And they brought what Moses commanded in front of the tent of meeting, and all the congregation drew near and stood before the Lord. 6 And Moses said, “This is the thing that the Lord commanded you to do, that the glory of the Lord may appear to you.” 7 Then Moses said to Aaron, “Draw near to the altar and offer your sin offering and your burnt offering and make atonement for yourself and for the people, and bring the offering of the people and make atonement for them, as the Lord has commanded.”
8 So Aaron drew near to the altar and killed the calf of the sin offering, which was for himself. 9 And the sons of Aaron presented the blood to him, and he dipped his finger in the blood and put it on the horns of the altar and poured out the blood at the base of the altar. 10 But the fat and the kidneys and the long lobe of the liver from the sin offering he burned on the altar, as the Lord commanded Moses. 11 The flesh and the skin he burned up with fire outside the camp.
12 Then he killed the burnt offering, and Aaron’s sons handed him the blood, and he threw it against the sides of the altar. 13 And they handed the burnt offering to him, piece by piece, and the head, and he burned them on the altar. 14 And he washed the entrails and the legs and burned them with the burnt offering on the altar.
15 Then he presented the people’s offering and took the goat of the sin offering that was for the people and killed it and offered it as a sin offering, like the first one. 16 And he presented the burnt offering and offered it according to the rule. 17 And he presented the grain offering, took a handful of it, and burned it on the altar, besides the burnt offering of the morning.
18 Then he killed the ox and the ram, the sacrifice of peace offerings for the people. And Aaron’s sons handed him the blood, and he threw it against the sides of the altar. 19 But the fat pieces of the ox and of the ram, the fat tail and that which covers the entrails and the kidneys and the long lobe of the liver— 20 they put the fat pieces on the breasts, and he burned the fat pieces on the altar, 21 but the breasts and the right thigh Aaron waved for a wave offering before the Lord, as Moses commanded.
22 Then Aaron lifted up his hands toward the people and blessed them, and he came down from offering the sin offering and the burnt offering and the peace offerings. 23 And Moses and Aaron went into the tent of meeting, and when they came out they blessed the people, and the glory of the Lord appeared to all the people. 24 And fire came out from before the Lord and consumed the burnt offering and the pieces of fat on the altar, and when all the people saw it, they shouted and fell on their faces.
English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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Rev. Dr. Kevin Golden, associate professor of Exegetical Theology at Concordia Seminary, St. Louis, MO joins host Rev. Brady Finnern to study Leviticus 8.
God’s people needed to be purified and in His wisdom set aside priests from Aaron to bring His holiness to people. The ordination of the priests, just like ordination of pastors today, are never really about the priests, but show us the holiness of God and the grace, mercy, and forgiveness He gives by His Word. “Lord God, as You set aside priests to bring Your holiness, we set aside pastors to bring Your grace, mercy, and forgiveness by Your Word today. Bless Your church and keep her holy for the sake of cleansing Your people by Your blood. Lord have mercy. Amen”
Thy Strong Word reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations.
Thy Strong Word is hosted by Rev. Brady Finnern, pastor of Messiah Lutheran Church in Sartell, MN, and graciously underwritten by the Lutheran Heritage Foundation.
Leviticus 8 Consecration of Aaron and His Sons 8 The Lord spoke to Moses, saying, 2 “Take Aaron and his sons with him, and the garments and the anointing oil and the bull of the sin offering and the two rams and the basket of unleavened bread. 3 And assemble all the congregation at the entrance of the tent of meeting.” 4 And Moses did as the Lord commanded him, and the congregation was assembled at the entrance of the tent of meeting.
5 And Moses said to the congregation, “This is the thing that the Lord has commanded to be done.” 6 And Moses brought Aaron and his sons and washed them with water. 7 And he put the coat on him and tied the sash around his waist and clothed him with the robe and put the ephod on him and tied the skillfully woven band of the ephod around him, binding it to him with the band.[a] 8 And he placed the breastpiece on him, and in the breastpiece he put the Urim and the Thummim. 9 And he set the turban on his head, and on the turban, in front, he set the golden plate, the holy crown, as the Lord commanded Moses.
10 Then Moses took the anointing oil and anointed the tabernacle and all that was in it, and consecrated them. 11 And he sprinkled some of it on the altar seven times, and anointed the altar and all its utensils and the basin and its stand, to consecrate them. 12 And he poured some of the anointing oil on Aaron’s head and anointed him to consecrate him. 13 And Moses brought Aaron’s sons and clothed them with coats and tied sashes around their waists and bound caps on them, as the Lord commanded Moses.
14 Then he brought the bull of the sin offering, and Aaron and his sons laid their hands on the head of the bull of the sin offering. 15 And he[b] killed it, and Moses took the blood, and with his finger put it on the horns of the altar around it and purified the altar and poured out the blood at the base of the altar and consecrated it to make atonement for it. 16 And he took all the fat that was on the entrails and the long lobe of the liver and the two kidneys with their fat, and Moses burned them on the altar. 17 But the bull and its skin and its flesh and its dung he burned up with fire outside the camp, as the Lord commanded Moses.
18 Then he presented the ram of the burnt offering, and Aaron and his sons laid their hands on the head of the ram. 19 And he killed it, and Moses threw the blood against the sides of the altar. 20 He cut the ram into pieces, and Moses burned the head and the pieces and the fat. 21 He washed the entrails and the legs with water, and Moses burned the whole ram on the altar. It was a burnt offering with a pleasing aroma, a food offering for the Lord, as the Lord commanded Moses.
22 Then he presented the other ram, the ram of ordination, and Aaron and his sons laid their hands on the head of the ram. 23 And he killed it, and Moses took some of its blood and put it on the lobe of Aaron’s right ear and on the thumb of his right hand and on the big toe of his right foot. 24 Then he presented Aaron’s sons, and Moses put some of the blood on the lobes of their right ears and on the thumbs of their right hands and on the big toes of their right feet. And Moses threw the blood against the sides of the altar. 25 Then he took the fat and the fat tail and all the fat that was on the entrails and the long lobe of the liver and the two kidneys with their fat and the right thigh, 26 and out of the basket of unleavened bread that was before the Lord he took one unleavened loaf and one loaf of bread with oil and one wafer and placed them on the pieces of fat and on the right thigh. 27 And he put all these in the hands of Aaron and in the hands of his sons and waved them as a wave offering before the Lord. 28 Then Moses took them from their hands and burned them on the altar with the burnt offering. This was an ordination offering with a pleasing aroma, a food offering to the Lord. 29 And Moses took the breast and waved it for a wave offering before the Lord. It was Moses’ portion of the ram of ordination, as the Lord commanded Moses.
30 Then Moses took some of the anointing oil and of the blood that was on the altar and sprinkled it on Aaron and his garments, and also on his sons and his sons’ garments. So he consecrated Aaron and his garments, and his sons and his sons’ garments with him.
31 And Moses said to Aaron and his sons, “Boil the flesh at the entrance of the tent of meeting, and there eat it and the bread that is in the basket of ordination offerings, as I commanded, saying, ‘Aaron and his sons shall eat it.’ 32 And what remains of the flesh and the bread you shall burn up with fire. 33 And you shall not go outside the entrance of the tent of meeting for seven days, until the days of your ordination are completed, for it will take seven days to ordain you. 34 As has been done today, the Lord has commanded to be done to make atonement for you. 35 At the entrance of the tent of meeting you shall remain day and night for seven days, performing what the Lord has charged, so that you do not die, for so I have been commanded.” 36 And Aaron and his sons did all the things that the Lord commanded by Moses.
Footnotes 1. Leviticus 8:7 Hebrew with it 2. Leviticus 8:15 Probably Aaron or his representative; possibly Moses; also verses 16–23
English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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Rev. Dr. Timothy Saleska, professor of Exegetical Theology at Concordia Seminary, St. Louis, MO, joins host Rev. Brady Finnern to study Leviticus 7.
The guilt, peace, burnt offerings are not only a law for the people to follow, but also a promise of God’s grace. Moses gives a general overview of all the offerings to show us again the way that a Holy God gives holiness to His people. In thanksgiving and joy, God’s people brought their offerings to Him and were able to eat with the LORD. They fully knew that they were unclean and needing forgiveness, but in faith they knew that the LORD who dwelt with them would provide for all of their needs. We have that same promise and ask for the same faith in Christ. “Lord Jesus Christ, we come to You unclean and unworthy. By Your final sacrifice, we know that You dwell with us and fill us with Your forgiveness and grace. In Your name, Amen.”
Thy Strong Word reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations.
Thy Strong Word is hosted by Rev. Brady Finnern, pastor of Messiah Lutheran Church in Sartell, MN, and graciously underwritten by the Lutheran Heritage Foundation.
Leviticus 7 7 “This is the law of the guilt offering. It is most holy. 2 In the place where they kill the burnt offering they shall kill the guilt offering, and its blood shall be thrown against the sides of the altar. 3 And all its fat shall be offered, the fat tail, the fat that covers the entrails, 4 the two kidneys with the fat that is on them at the loins, and the long lobe of the liver that he shall remove with the kidneys. 5 The priest shall burn them on the altar as a food offering to the Lord; it is a guilt offering. 6 Every male among the priests may eat of it. It shall be eaten in a holy place. It is most holy. 7 The guilt offering is just like the sin offering; there is one law for them. The priest who makes atonement with it shall have it. 8 And the priest who offers any man’s burnt offering shall have for himself the skin of the burnt offering that he has offered. 9 And every grain offering baked in the oven and all that is prepared on a pan or a griddle shall belong to the priest who offers it. 10 And every grain offering, mixed with oil or dry, shall be shared equally among all the sons of Aaron.
11 “And this is the law of the sacrifice of peace offerings that one may offer to the Lord. 12 If he offers it for a thanksgiving, then he shall offer with the thanksgiving sacrifice unleavened loaves mixed with oil, unleavened wafers smeared with oil, and loaves of fine flour well mixed with oil. 13 With the sacrifice of his peace offerings for thanksgiving he shall bring his offering with loaves of leavened bread. 14 And from it he shall offer one loaf from each offering, as a gift to the Lord. It shall belong to the priest who throws the blood of the peace offerings. 15 And the flesh of the sacrifice of his peace offerings for thanksgiving shall be eaten on the day of his offering. He shall not leave any of it until the morning. 16 But if the sacrifice of his offering is a vow offering or a freewill offering, it shall be eaten on the day that he offers his sacrifice, and on the next day what remains of it shall be eaten. 17 But what remains of the flesh of the sacrifice on the third day shall be burned up with fire. 18 If any of the flesh of the sacrifice of his peace offering is eaten on the third day, he who offers it shall not be accepted, neither shall it be credited to him. It is tainted, and he who eats of it shall bear his iniquity.
19 “Flesh that touches any unclean thing shall not be eaten. It shall be burned up with fire. All who are clean may eat flesh, 20 but the person who eats of the flesh of the sacrifice of the Lord‘s peace offerings while an uncleanness is on him, that person shall be cut off from his people. 21 And if anyone touches an unclean thing, whether human uncleanness or an unclean beast or any unclean detestable creature, and then eats some flesh from the sacrifice of the Lord‘s peace offerings, that person shall be cut off from his people.”
22 The Lord spoke to Moses, saying, 23 “Speak to the people of Israel, saying, You shall eat no fat, of ox or sheep or goat. 24 The fat of an animal that dies of itself and the fat of one that is torn by beasts may be put to any other use, but on no account shall you eat it. 25 For every person who eats of the fat of an animal of which a food offering may be made to the Lord shall be cut off from his people. 26 Moreover, you shall eat no blood whatever, whether of fowl or of animal, in any of your dwelling places. 27 Whoever eats any blood, that person shall be cut off from his people.”
28 The Lord spoke to Moses, saying, 29 “Speak to the people of Israel, saying, Whoever offers the sacrifice of his peace offerings to the Lord shall bring his offering to the Lord from the sacrifice of his peace offerings. 30 His own hands shall bring the Lord‘s food offerings. He shall bring the fat with the breast, that the breast may be waved as a wave offering before the Lord. 31 The priest shall burn the fat on the altar, but the breast shall be for Aaron and his sons. 32 And the right thigh you shall give to the priest as a contribution from the sacrifice of your peace offerings. 33 Whoever among the sons of Aaron offers the blood of the peace offerings and the fat shall have the right thigh for a portion. 34 For the breast that is waved and the thigh that is contributed I have taken from the people of Israel, out of the sacrifices of their peace offerings, and have given them to Aaron the priest and to his sons, as a perpetual due from the people of Israel. 35 This is the portion of Aaron and of his sons from the Lord‘s food offerings, from the day they were presented to serve as priests of the Lord. 36 The Lord commanded this to be given them by the people of Israel, from the day that he anointed them. It is a perpetual due throughout their generations.”
37 This is the law of the burnt offering, of the grain offering, of the sin offering, of the guilt offering, of the ordination offering, and of the peace offering, 38 which the Lord commanded Moses on Mount Sinai, on the day that he commanded the people of Israel to bring their offerings to the Lord, in the wilderness of Sinai.
English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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Rev. Chris Biernacki of Our Redeemer Lutheran Church in Florence, AL joins host Rev. Brady Finnern to study Leviticus 5:14-6:30.
Guilt and shame overwhelms us. Sometimes guilt is justified because we have broken God’s commands, but sometimes guilt is a tool of the devil to keep us away from the LORD. The LORD provides His grace to those with guilt over intentional & unintentional sins through the sacrifices of a Ram without blemish. In Christ, without blemish, he takes all of our sins and the work of the devil who attempts to remind us of sins that went to the tomb with Christ. “Heavenly Father, take our guilt and shame on account of Christ and fill us with our identity in Him. As the ram was costly, Your Son’s blood paid the high cost of our trespasses and took our guilty conscience upon Himself. Thank you for this gift. Amen”
Thy Strong Word reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations.
Thy Strong Word is hosted by Rev. Brady Finnern, pastor of Messiah Lutheran Church in Sartell, MN, and graciously underwritten by the Lutheran Heritage Foundation.
Leviticus 5:14-6:30 Laws for Guilt Offerings 14 The Lord spoke to Moses, saying, 15 “If anyone commits a breach of faith and sins unintentionally in any of the holy things of the Lord, he shall bring to the Lord as his compensation, a ram without blemish out of the flock, valued[e] in silver shekels,[f] according to the shekel of the sanctuary, for a guilt offering. 16 He shall also make restitution for what he has done amiss in the holy thing and shall add a fifth to it and give it to the priest. And the priest shall make atonement for him with the ram of the guilt offering, and he shall be forgiven.
17 “If anyone sins, doing any of the things that by the Lord‘s commandments ought not to be done, though he did not know it, then realizes his guilt, he shall bear his iniquity. 18 He shall bring to the priest a ram without blemish out of the flock, or its equivalent, for a guilt offering, and the priest shall make atonement for him for the mistake that he made unintentionally, and he shall be forgiven. 19 It is a guilt offering; he has indeed incurred guilt before[g] the Lord.”
6 [h] The Lord spoke to Moses, saying, 2 “If anyone sins and commits a breach of faith against the Lord by deceiving his neighbor in a matter of deposit or security, or through robbery, or if he has oppressed his neighbor 3 or has found something lost and lied about it, swearing falsely—in any of all the things that people do and sin thereby— 4 if he has sinned and has realized his guilt and will restore what he took by robbery or what he got by oppression or the deposit that was committed to him or the lost thing that he found 5 or anything about which he has sworn falsely, he shall restore it in full and shall add a fifth to it, and give it to him to whom it belongs on the day he realizes his guilt. 6 And he shall bring to the priest as his compensation to the Lord a ram without blemish out of the flock, or its equivalent, for a guilt offering. 7 And the priest shall make atonement for him before the Lord, and he shall be forgiven for any of the things that one may do and thereby become guilty.”
The Priests and the Offerings 8 [i] The Lord spoke to Moses, saying, 9 “Command Aaron and his sons, saying, This is the law of the burnt offering. The burnt offering shall be on the hearth on the altar all night until the morning, and the fire of the altar shall be kept burning on it. 10 And the priest shall put on his linen garment and put his linen undergarment on his body, and he shall take up the ashes to which the fire has reduced the burnt offering on the altar and put them beside the altar. 11 Then he shall take off his garments and put on other garments and carry the ashes outside the camp to a clean place. 12 The fire on the altar shall be kept burning on it; it shall not go out. The priest shall burn wood on it every morning, and he shall arrange the burnt offering on it and shall burn on it the fat of the peace offerings. 13 Fire shall be kept burning on the altar continually; it shall not go out.
14 “And this is the law of the grain offering. The sons of Aaron shall offer it before the Lord in front of the altar. 15 And one shall take from it a handful of the fine flour of the grain offering and its oil and all the frankincense that is on the grain offering and burn this as its memorial portion on the altar, a pleasing aroma to the Lord. 16 And the rest of it Aaron and his sons shall eat. It shall be eaten unleavened in a holy place. In the court of the tent of meeting they shall eat it. 17 It shall not be baked with leaven. I have given it as their portion of my food offerings. It is a thing most holy, like the sin offering and the guilt offering. 18 Every male among the children of Aaron may eat of it, as decreed forever throughout your generations, from the Lord‘s food offerings. Whatever touches them shall become holy.”
19 The Lord spoke to Moses, saying, 20 “This is the offering that Aaron and his sons shall offer to the Lord on the day when he is anointed: a tenth of an ephah[j] of fine flour as a regular grain offering, half of it in the morning and half in the evening. 21 It shall be made with oil on a griddle. You shall bring it well mixed, in baked[k] pieces like a grain offering, and offer it for a pleasing aroma to the Lord. 22 The priest from among Aaron’s sons, who is anointed to succeed him, shall offer it to the Lord as decreed forever. The whole of it shall be burned. 23 Every grain offering of a priest shall be wholly burned. It shall not be eaten.”
24 The Lord spoke to Moses, saying, 25 “Speak to Aaron and his sons, saying, This is the law of the sin offering. In the place where the burnt offering is killed shall the sin offering be killed before the Lord; it is most holy. 26 The priest who offers it for sin shall eat it. In a holy place it shall be eaten, in the court of the tent of meeting. 27 Whatever touches its flesh shall be holy, and when any of its blood is splashed on a garment, you shall wash that on which it was splashed in a holy place. 28 And the earthenware vessel in which it is boiled shall be broken. But if it is boiled in a bronze vessel, that shall be scoured and rinsed in water. 29 Every male among the priests may eat of it; it is most holy. 30 But no sin offering shall be eaten from which any blood is brought into the tent of meeting to make atonement in the Holy Place; it shall be burned up with fire.
Footnotes 1. Leviticus 5:6 Hebrew his guilt penalty; so throughout Leviticus 2. Leviticus 5:7 Septuagint two young pigeons; also verse 11 3. Leviticus 5:11 An ephah was about 3/5 bushel or 22 liters 4. Leviticus 5:13 Septuagint; Hebrew it 5. Leviticus 5:15 Or flock, or its equivalent 6. Leviticus 5:15 A shekel was about 2/5 ounce or 11 grams 7. Leviticus 5:19 Or he has paid full compensation to 8. Leviticus 6:1 Ch 5:20 in Hebrew 9. Leviticus 6:8 Ch 6:1 in Hebrew 10. Leviticus 6:20 An ephah was about 3/5 bushel or 22 liters 11. Leviticus 6:21 The meaning of the Hebrew is uncertain
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Rev. Gregory Alms of St. Paul Lutheran Church in Catonsville, MD joins host Rev. Brady Finnern to study Leviticus 4-5:13.
Sin needs forgiveness. We often speak about sins of commission or omission. There is a tendency to try to justify unintentional sins as opposed to the ones we knew what we were doing. Whether it was the high priest, congregation, leaders, common people, and anyone who sins—there must be atonement. In God’s grace, He gives instructions on how to receive forgiveness for ALL people by the blood of bulls. For us, He shows us where forgiveness is for all people by the blood of Christ. “Lord God, all sins need forgiveness and by Your grace You provide the needed sacrifice. In the Old Testament You graciously gave bulls, goats, turtle doves, and grain so that all would receive forgiveness, but now we know that Your son’s sacrifice is all we need for forgiveness. Help us to see our sin and finally receive forgiveness from Christ. In Him, Amen”
Thy Strong Word reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations.
Thy Strong Word is hosted by Rev. Brady Finnern, pastor of Messiah Lutheran Church in Sartell, MN, and graciously underwritten by the Lutheran Heritage Foundation.
Leviticus 4-5:13 Laws for Sin Offerings 4 And the Lord spoke to Moses, saying, 2 “Speak to the people of Israel, saying, If anyone sins unintentionally[a] in any of the Lord‘s commandments about things not to be done, and does any one of them, 3 if it is the anointed priest who sins, thus bringing guilt on the people, then he shall offer for the sin that he has committed a bull from the herd without blemish to the Lord for a sin offering. 4 He shall bring the bull to the entrance of the tent of meeting before the Lord and lay his hand on the head of the bull and kill the bull before the Lord. 5 And the anointed priest shall take some of the blood of the bull and bring it into the tent of meeting, 6 and the priest shall dip his finger in the blood and sprinkle part of the blood seven times before the Lord in front of the veil of the sanctuary. 7 And the priest shall put some of the blood on the horns of the altar of fragrant incense before the Lord that is in the tent of meeting, and all the rest of the blood of the bull he shall pour out at the base of the altar of burnt offering that is at the entrance of the tent of meeting. 8 And all the fat of the bull of the sin offering he shall remove from it, the fat that covers the entrails and all the fat that is on the entrails 9 and the two kidneys with the fat that is on them at the loins and the long lobe of the liver that he shall remove with the kidneys 10 (just as these are taken from the ox of the sacrifice of the peace offerings); and the priest shall burn them on the altar of burnt offering. 11 But the skin of the bull and all its flesh, with its head, its legs, its entrails, and its dung— 12 all the rest of the bull—he shall carry outside the camp to a clean place, to the ash heap, and shall burn it up on a fire of wood. On the ash heap it shall be burned up.
13 “If the whole congregation of Israel sins unintentionally[b] and the thing is hidden from the eyes of the assembly, and they do any one of the things that by the Lord‘s commandments ought not to be done, and they realize their guilt,[c] 14 when the sin which they have committed becomes known, the assembly shall offer a bull from the herd for a sin offering and bring it in front of the tent of meeting. 15 And the elders of the congregation shall lay their hands on the head of the bull before the Lord, and the bull shall be killed before the Lord. 16 Then the anointed priest shall bring some of the blood of the bull into the tent of meeting, 17 and the priest shall dip his finger in the blood and sprinkle it seven times before the Lord in front of the veil. 18 And he shall put some of the blood on the horns of the altar that is in the tent of meeting before the Lord, and the rest of the blood he shall pour out at the base of the altar of burnt offering that is at the entrance of the tent of meeting. 19 And all its fat he shall take from it and burn on the altar. 20 Thus shall he do with the bull. As he did with the bull of the sin offering, so shall he do with this. And the priest shall make atonement for them, and they shall be forgiven. 21 And he shall carry the bull outside the camp and burn it up as he burned the first bull; it is the sin offering for the assembly.
22 “When a leader sins, doing unintentionally any one of all the things that by the commandments of the Lord his God ought not to be done, and realizes his guilt, 23 or the sin which he has committed is made known to him, he shall bring as his offering a goat, a male without blemish, 24 and shall lay his hand on the head of the goat and kill it in the place where they kill the burnt offering before the Lord; it is a sin offering. 25 Then the priest shall take some of the blood of the sin offering with his finger and put it on the horns of the altar of burnt offering and pour out the rest of its blood at the base of the altar of burnt offering. 26 And all its fat he shall burn on the altar, like the fat of the sacrifice of peace offerings. So the priest shall make atonement for him for his sin, and he shall be forgiven.
27 “If anyone of the common people sins unintentionally in doing any one of the things that by the Lord‘s commandments ought not to be done, and realizes his guilt, 28 or the sin which he has committed is made known to him, he shall bring for his offering a goat, a female without blemish, for his sin which he has committed. 29 And he shall lay his hand on the head of the sin offering and kill the sin offering in the place of burnt offering. 30 And the priest shall take some of its blood with his finger and put it on the horns of the altar of burnt offering and pour out all the rest of its blood at the base of the altar. 31 And all its fat he shall remove, as the fat is removed from the peace offerings, and the priest shall burn it on the altar for a pleasing aroma to the Lord. And the priest shall make atonement for him, and he shall be forgiven.
32 “If he brings a lamb as his offering for a sin offering, he shall bring a female without blemish 33 and lay his hand on the head of the sin offering and kill it for a sin offering in the place where they kill the burnt offering. 34 Then the priest shall take some of the blood of the sin offering with his finger and put it on the horns of the altar of burnt offering and pour out all the rest of its blood at the base of the altar. 35 And all its fat he shall remove as the fat of the lamb is removed from the sacrifice of peace offerings, and the priest shall burn it on the altar, on top of the Lord‘s food offerings. And the priest shall make atonement for him for the sin which he has committed, and he shall be forgiven.
5 “If anyone sins in that he hears a public adjuration to testify, and though he is a witness, whether he has seen or come to know the matter, yet does not speak, he shall bear his iniquity; 2 or if anyone touches an unclean thing, whether a carcass of an unclean wild animal or a carcass of unclean livestock or a carcass of unclean swarming things, and it is hidden from him and he has become unclean, and he realizes his guilt; 3 or if he touches human uncleanness, of whatever sort the uncleanness may be with which one becomes unclean, and it is hidden from him, when he comes to know it, and realizes his guilt; 4 or if anyone utters with his lips a rash oath to do evil or to do good, any sort of rash oath that people swear, and it is hidden from him, when he comes to know it, and he realizes his guilt in any of these; 5 when he realizes his guilt in any of these and confesses the sin he has committed, 6 he shall bring to the Lord as his compensation[d] for the sin that he has committed, a female from the flock, a lamb or a goat, for a sin offering. And the priest shall make atonement for him for his sin.
7 “But if he cannot afford a lamb, then he shall bring to the Lord as his compensation for the sin that he has committed two turtledoves or two pigeons,[e] one for a sin offering and the other for a burnt offering. 8 He shall bring them to the priest, who shall offer first the one for the sin offering. He shall wring its head from its neck but shall not sever it completely, 9 and he shall sprinkle some of the blood of the sin offering on the side of the altar, while the rest of the blood shall be drained out at the base of the altar; it is a sin offering. 10 Then he shall offer the second for a burnt offering according to the rule. And the priest shall make atonement for him for the sin that he has committed, and he shall be forgiven.
11 “But if he cannot afford two turtledoves or two pigeons, then he shall bring as his offering for the sin that he has committed a tenth of an ephah[f] of fine flour for a sin offering. He shall put no oil on it and shall put no frankincense on it, for it is a sin offering. 12 And he shall bring it to the priest, and the priest shall take a handful of it as its memorial portion and burn this on the altar, on the Lord‘s food offerings; it is a sin offering. 13 Thus the priest shall make atonement for him for the sin which he has committed in any one of these things, and he shall be forgiven. And the remainder[g] shall be for the priest, as in the grain offering.”
Footnotes 1. Leviticus 4:2 Or by mistake; so throughout Leviticus 2. Leviticus 4:13 Or makes a mistake 3. Leviticus 4:13 Or suffer for their guilt, or are guilty; also verses 22, 27, and chapter 5 4. Leviticus 5:6 Hebrew his guilt penalty; so throughout Leviticus 5. Leviticus 5:7 Septuagint two young pigeons; also verse 11 6. Leviticus 5:11 An ephah was about 3/5 bushel or 22 liters 7. Leviticus 5:13 Septuagint; Hebrew it
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Rev. Steven Theiss, vacancy pastor at Immanuel Lutheran Church in New Wells, MO joins host Rev. Brady Finnern to study Leviticus 3.
Peace offerings acknowledge God’s grace toward His people. God provided cattle, sheep, and goats without blemish so that people would be able to know that He was a God of peace. This offering was not only a sacrifice to the LORD, but served as a meal for the Levites and priests. The LORD reminds all of us that we are together as one in Christ—the meal points us to the Lord’s supper and the marriage feast upon our Lord’s return to eternity. “Lord God, as You are our Prince of Peace we pray for Your peace to be upon us so that we may serve You acknowledging that Your grace is on us. In Christ, Amen”
Thy Strong Word reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations.
Thy Strong Word is hosted by Rev. Brady Finnern, pastor of Messiah Lutheran Church in Sartell, MN, and graciously underwritten by the Lutheran Heritage Foundation.
Leviticus 3 Laws for Peace Offerings 3 “If his offering is a sacrifice of peace offering, if he offers an animal from the herd, male or female, he shall offer it without blemish before the Lord. 2 And he shall lay his hand on the head of his offering and kill it at the entrance of the tent of meeting, and Aaron’s sons the priests shall throw the blood against the sides of the altar. 3 And from the sacrifice of the peace offering, as a food offering to the Lord, he shall offer the fat covering the entrails and all the fat that is on the entrails, 4 and the two kidneys with the fat that is on them at the loins, and the long lobe of the liver that he shall remove with the kidneys. 5 Then Aaron’s sons shall burn it on the altar on top of the burnt offering, which is on the wood on the fire; it is a food offering with a pleasing aroma to the Lord.
6 “If his offering for a sacrifice of peace offering to the Lord is an animal from the flock, male or female, he shall offer it without blemish. 7 If he offers a lamb for his offering, then he shall offer it before the Lord, 8 lay his hand on the head of his offering, and kill it in front of the tent of meeting; and Aaron’s sons shall throw its blood against the sides of the altar. 9 Then from the sacrifice of the peace offering he shall offer as a food offering to the Lord its fat; he shall remove the whole fat tail, cut off close to the backbone, and the fat that covers the entrails and all the fat that is on the entrails 10 and the two kidneys with the fat that is on them at the loins and the long lobe of the liver that he shall remove with the kidneys. 11 And the priest shall burn it on the altar as a food offering to the Lord.
12 “If his offering is a goat, then he shall offer it before the Lord 13 and lay his hand on its head and kill it in front of the tent of meeting, and the sons of Aaron shall throw its blood against the sides of the altar. 14 Then he shall offer from it, as his offering for a food offering to the Lord, the fat covering the entrails and all the fat that is on the entrails 15 and the two kidneys with the fat that is on them at the loins and the long lobe of the liver that he shall remove with the kidneys. 16 And the priest shall burn them on the altar as a food offering with a pleasing aroma. All fat is the Lord‘s. 17 It shall be a statute forever throughout your generations, in all your dwelling places, that you eat neither fat nor blood.”
English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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Rev. Dr. Adam Koontz, Assistant Professor of Exegetical Theology at Concordia Theological Seminary, Fort Wayne, IN joins host Rev. Brady Finnern to study Leviticus 2.
God’s depth of care for his people is evident with the grain offering. He provides the simple gifts of grain, oil, frankincense, and salt so that His people would, in faith, offer a sacrifice to serve the priests and give thanks to Him. He asks the Israelites to give their firstfruits of their grain and in the same way the LORD asks us to give firstfruits for the sake of the ministry of the Word (2 Corinthians 8 & 9). Everything that we have is a gift from the LORD and we give back to Him boldly confessing that the Lord will provide. “Lord God, help us to be living sacrifices and offer to You our offerings in thanksgiving. As the Israelites gave their hard earned grain, oil, frankincense, and salt back to You, grant us a generous heart, looking to Jesus and His sacrifice to us. In Him we pray, Amen”
Thy Strong Word reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations.
Thy Strong Word is hosted by Rev. Brady Finnern, pastor of Messiah Lutheran Church in Sartell, MN, and graciously underwritten by the Lutheran Heritage Foundation.
Leviticus 2 Laws for Grain Offerings 2 “When anyone brings a grain offering as an offering to the Lord, his offering shall be of fine flour. He shall pour oil on it and put frankincense on it 2 and bring it to Aaron’s sons the priests. And he shall take from it a handful of the fine flour and oil, with all of its frankincense, and the priest shall burn this as its memorial portion on the altar, a food offering with a pleasing aroma to the Lord. 3 But the rest of the grain offering shall be for Aaron and his sons; it is a most holy part of the Lord‘s food offerings.
4 “When you bring a grain offering baked in the oven as an offering, it shall be unleavened loaves of fine flour mixed with oil or unleavened wafers smeared with oil. 5 And if your offering is a grain offering baked on a griddle, it shall be of fine flour unleavened, mixed with oil. 6 You shall break it in pieces and pour oil on it; it is a grain offering. 7 And if your offering is a grain offering cooked in a pan, it shall be made of fine flour with oil. 8 And you shall bring the grain offering that is made of these things to the Lord, and when it is presented to the priest, he shall bring it to the altar. 9 And the priest shall take from the grain offering its memorial portion and burn this on the altar, a food offering with a pleasing aroma to the Lord. 10 But the rest of the grain offering shall be for Aaron and his sons; it is a most holy part of the Lord‘s food offerings.
11 “No grain offering that you bring to the Lord shall be made with leaven, for you shall burn no leaven nor any honey as a food offering to the Lord. 12 As an offering of firstfruits you may bring them to the Lord, but they shall not be offered on the altar for a pleasing aroma. 13 You shall season all your grain offerings with salt. You shall not let the salt of the covenant with your God be missing from your grain offering; with all your offerings you shall offer salt.
14 “If you offer a grain offering of firstfruits to the Lord, you shall offer for the grain offering of your firstfruits fresh ears, roasted with fire, crushed new grain. 15 And you shall put oil on it and lay frankincense on it; it is a grain offering. 16 And the priest shall burn as its memorial portion some of the crushed grain and some of the oil with all of its frankincense; it is a food offering to the Lord.
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Rev. John Lukomski, co-host of Wrestling with the Basics on KFUO Radio joins Rev. Brady Finnern to study Leviticus 1. Find Wrestling with the Basics at kfuo.org/WrestlingWithTheBasics.
The hymn, “Not all the blood of beasts” sums up Leviticus chapter 1 for us today,
“Not all the blood of beasts
On Jewish altars slain
Could give the guilty conscience peace
Or wash away the stain
But Christ, the heav’nly Lamb,
Takes all our sins away;
A sacrifice of nobler name
And richer blood than they.” LSB, #431
“Lord God, the old burnt offering of a blameless male was not a pretty sight, but was pleasing to You. As Christ’s sacrifice was not a pretty sight, we give thanks that by it You are well pleased on account of the final sacrifice that washes our sins away. Keep us in Your holiness by the blood of Christ. Amen”
Thy Strong Word reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations.
Thy Strong Word is hosted by Rev. Brady Finnern, pastor of Messiah Lutheran Church in Sartell, MN, and graciously underwritten by the Lutheran Heritage Foundation.
Leviticus 1 Laws for Burnt Offerings 1 The Lord called Moses and spoke to him from the tent of meeting, saying, 2 “Speak to the people of Israel and say to them, When any one of you brings an offering to the Lord, you shall bring your offering of livestock from the herd or from the flock.
3 “If his offering is a burnt offering from the herd, he shall offer a male without blemish. He shall bring it to the entrance of the tent of meeting, that he may be accepted before the Lord. 4 He shall lay his hand on the head of the burnt offering, and it shall be accepted for him to make atonement for him. 5 Then he shall kill the bull before the Lord, and Aaron’s sons the priests shall bring the blood and throw the blood against the sides of the altar that is at the entrance of the tent of meeting. 6 Then he shall flay the burnt offering and cut it into pieces, 7 and the sons of Aaron the priest shall put fire on the altar and arrange wood on the fire. 8 And Aaron’s sons the priests shall arrange the pieces, the head, and the fat, on the wood that is on the fire on the altar; 9 but its entrails and its legs he shall wash with water. And the priest shall burn all of it on the altar, as a burnt offering, a food offering[a] with a pleasing aroma to the Lord.
10 “If his gift for a burnt offering is from the flock, from the sheep or goats, he shall bring a male without blemish, 11 and he shall kill it on the north side of the altar before the Lord, and Aaron’s sons the priests shall throw its blood against the sides of the altar. 12 And he shall cut it into pieces, with its head and its fat, and the priest shall arrange them on the wood that is on the fire on the altar, 13 but the entrails and the legs he shall wash with water. And the priest shall offer all of it and burn it on the altar; it is a burnt offering, a food offering with a pleasing aroma to the Lord.
14 “If his offering to the Lord is a burnt offering of birds, then he shall bring his offering of turtledoves or pigeons. 15 And the priest shall bring it to the altar and wring off its head and burn it on the altar. Its blood shall be drained out on the side of the altar. 16 He shall remove its crop with its contents[b] and cast it beside the altar on the east side, in the place for ashes. 17 He shall tear it open by its wings, but shall not sever it completely. And the priest shall burn it on the altar, on the wood that is on the fire. It is a burnt offering, a food offering with a pleasing aroma to the Lord.
Footnotes 1. Leviticus 1:9 Or an offering by fire; so throughout Leviticus 2. Leviticus 1:16 Or feathers
English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org
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Rev. Dr. John Kleinig, professor emeritus of Australian Lutheran College, Adelaide, SA and author of the Concordia Commentary on Leviticus joins Rev. Brady Finnern to begin our study on Leviticus. Find this Concordia Commentary at cph.org/p-681-Leviticus-Concordia-Commentary.aspx.
“Why would you study Leviticus?” many of us ask. Yet, as we begin this new study of a commonly unknown book we learn of the main focus: “God’s holiness given to His people.” God calls us to holiness, promises holiness in the future, and makes us holy now. God speaks to His people about the dangers of impurity, but then promises to give His holiness to us in the Divine Service. God declares, “I am the LORD, who sanctifies you (Leviticus 19:2).” We once again look to Him who makes us holy by His Word and see Christ. “Lord God, make us holy as You are holy. By the Word and by the blood of Christ You make us clean and share Your life giving holiness with us. Fill us by Your Holy Spirit as we study Leviticus and help us to grow in faith. In Christ. Amen”
Thy Strong Word reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations.
Thy Strong Word is hosted by Rev. Brady Finnern, pastor of Messiah Lutheran Church in Sartell, MN, and graciously underwritten by the Lutheran Heritage Foundation.
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Rev. David Boisclar of Faith and Bethesda Lutheran Church in Pine Lawn, MO joins host Rev. Brady Finnern to study and pray Psalm 10.
God allows us to lament. There are times in our lives that we feel abandoned by the LORD, alone, and in bitterness due to our life’s circumstance. The author sees the wicked prospering all the while the faithful seem to never get a break. In love, the LORD listens and reminds us who He is: “The LORD is king forever and ever.” “LORD God, thank You for allowing us to lament to You, for in those laments You remind us that You are always there for us. Fill us with grace as we lament so that, by Your Strength, we may trust in You and remember that You are our King forever and ever. Lord have mercy, Amen”
Thy Strong Word reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations.
Thy Strong Word is hosted by Rev. Brady Finnern, pastor of Messiah Lutheran Church in Sartell, MN, and graciously underwritten by the Lutheran Heritage Foundation.
Psalm 10
Why Do You Hide Yourself?
10 Why, O Lord, do you stand far away?
Why do you hide yourself in times of trouble?
2 In arrogance the wicked hotly pursue the poor;
let them be caught in the schemes that they have devised.
3 For the wicked boasts of the desires of his soul,
and the one greedy for gain curses[a] and renounces the Lord.
4 In the pride of his face[b] the wicked does not seek him;[c]
all his thoughts are, “There is no God.”
5 His ways prosper at all times;
your judgments are on high, out of his sight;
as for all his foes, he puffs at them.
6 He says in his heart, “I shall not be moved;
throughout all generations I shall not meet adversity.”
7 His mouth is filled with cursing and deceit and oppression;
under his tongue are mischief and iniquity.
8 He sits in ambush in the villages;
in hiding places he murders the innocent.
His eyes stealthily watch for the helpless;
9 he lurks in ambush like a lion in his thicket;
he lurks that he may seize the poor;
he seizes the poor when he draws him into his net.
10 The helpless are crushed, sink down,
and fall by his might.
11 He says in his heart, “God has forgotten,
he has hidden his face, he will never see it.”
12 Arise, O Lord; O God, lift up your hand;
forget not the afflicted.
13 Why does the wicked renounce God
and say in his heart, “You will not call to account”?
14 But you do see, for you note mischief and vexation,
that you may take it into your hands;
to you the helpless commits himself;
you have been the helper of the fatherless.
15 Break the arm of the wicked and evildoer;
call his wickedness to account till you find none.
16 The Lord is king forever and ever;
the nations perish from his land.
17 O Lord, you hear the desire of the afflicted;
you will strengthen their heart; you will incline your ear
18 to do justice to the fatherless and the oppressed,
so that man who is of the earth may strike terror no more.
Footnotes 1. Psalm 10:3 Or and he blesses the one greedy for gain 2. Psalm 10:4 Or of his anger 3. Psalm 10:4 Or the wicked says, “He will not call to account”
English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org