Claudy Autemps's show: Recent Episodes
Claudy Autemps
கண்டிப்பாக கேட்கவேண்டிய ஒன்று
லலிதா சகஸ்ரநாமம். பலஸ்ருதியில் லலிதா சகஸ்ரநாமம் யாரால் எப்பபோது சொல்ல முடியும், அடுத்தப் பிறவி என்ன, இதைப்பற்றிய விளக்கம்
தெரிந்துக்கொள்வோம்
லலிதா சகஸ்ரநாமம். பலஸ்ருதியில் லலிதா சகஸ்ரநாமம் ஏன் சிறந்தது, ரகஸ்ய ஸகஸ்ரநாமம் ஏன் இதற்குப் பெயர், இதைப்பற்றிய விளக்கம்
தெரிந்துக்கொள்வோம்
Chathu: shastyupachaa-aradhya = Who is revered with sixty-four types of pooja rituals
chathu: sashti kalaa mayi; = Who is permeated in sixty-four types of Art
Maha chathu: sashti Koti yogini-gaNa sEvitha = Who is glorified(served) by 64 crores demigodsses
NihSthula = Who is incomparable...i.e. peerless
NirAapaya = She who can never be destroyed
NirAthyaaya = Who has no limits to trespass i.e. who is limitless ... ie. endless
Dhurlabhaa = She Who is difficult to grasp (to be won or understood)
Dhurgamaa = Who cannot be approached or accessed easily
Dhurgaa = Who is the protector (of her devotees) i.e. Who is goddess Dhurga
Dhukka Hanthri = She who is the destroyer of grief
SukhaPradha = who grants happiness
Bhakthi priya = Who is delighted by devotion
Bhakthi Gamya = who can be perceived through undiluted Devotion
Bhakthi Vashya = Who (whose Love) can be achieved or won through pure devotion
Bhayapaha = Who removes or dispels fear
Shambavee = Whos is the Consort of Shiva (shiva is known as Shambu)
Sharadaradhya = Who is celebrated during Sharada Navrathri
SharvaNi = Who is the consort of Shiva (Shiva as sharva)
Sharmadhayini = Who is the bestower of bliss
karaanguli nakhothpanna naraayaNa dhashakrithi; = Who created ten aspects or incarnations of Sri Narayana from her Finger Nails.
Mahapaashupathaasthraagni nirdhagdhasura sainika; = Who burnt the entire asura army with the sparks of fire of pashupatha - Trident of Shiva
Maha Ganesha Nirbhinna vigna yanthra praharshitha = Who was enraptured when Lord Ganesh smashed apart Vigna-yantra ( yanthra craeted by vishukra)
Bhandasurendra nirmuktha shastra prathyastra varshini = Who made Bhandasura helpless by
showering weaponry countering every attack of him.
Bhanda puthra vadhodh yuktha bala vikrama nandhitha = Who is rejoicing the valour of Baladevi who slayed the sons of Bhandasura
ManthriNyamba virachitha vishanga vadha Toshitha = Who is delighted with Manthrinidevi for annilating Vishanga (brother of bhandasura).
Vishukra praaNa HaraNa vaaraahi veerya nandhitha = Who is pleased with vaarahi's Bravery for slaughtering Vishukra
Kameshwara mukhaaloka kalpitha shri Ganeshwara = She who merely glanced the face of Lord Kameshwara to create Shri Ganesh (i.e. she conceptualized Kameshwara to create Ganeshwara)
Bhanda sainya vadhodh yuktha shakthi vikrama harshitha = She who is gratified with shakthisena for their might and gallantry in destroying Bhandasura's army.
Nithya paraakramaatopa nireekshana samuthsuka = Who is takes intense pride in observing the courage of nithyadevis.
Kiri chakra ratha rooda dhanda natha puraskrutha = who is accompanied by devi dhandanatha mounted on chariot kirichakra
Jwaalaamaalinika kshipta vahni prakaara madhyaga = Who has taken the central position in the fortress of fire, effected by devi Jwalamalini
Chakra raja ratha rooda sarvaayudha parishkrutha = Being fully armed with all weaponry, she graces the army, mounted in her chariot chakraja
Geyachakra ratha rooda manthrini parisevitha = Who is served by ManthriNi (shakthisena devi) mounted on Geyachakra chariot.
Sampathkaree samaarooda sindhoora vraja sEvitha = Who is served by elephant battalion headed by sampathkaree devi (one of the shakthisena devi mounted on the chief elephant)
Ashwarooda dhishti dashwa kotikotibir-avrutha = Who is surrounded by crores and crores of horse cavalry of highest excellence, commanded by devi Ashwarooda
Devarshi gana samgaatha stooyamanathma vaibhava = Whose greatness is celebrated and glorified by celestial and saintly followers.
Bhandasura vadhodhyuktha shakthi sena samanvitha = Who is equipped with powerful army to annihilate bhandasura *
Mahapadmatavi Samstha - She who is resides in vast extensive lotus-forest
Kadhamba vana vasini = She who dwells in kadamba forest
Sudha saagara madhyastha = Who is present in the center of the 'ocean of nector'
Kamakshi = whose eyes emits love
Kaamadhayini = She who grants or fulfills desires.
Sumeru madhya shrungastha - One whose is seated in the exalted central peak of Mount Sumeru *Note
Sriman nagara naayika = Who is the Queen of the Glorious city "Sri-Nagara"
ChinthamaNi gruhanthastha = who resides in the house of precious-gems that fulfills desires -Who resides in the form of bestower of blessings
Pancha Brahmasana sthitha = Seated on the throne made of 'aspects of creations' or five 'aspects of brahman'
SarvaaruNa = who is linked with everything red - who is entirely red in every detail.
50 anavadhyangi = whose body is pristine, superior and unparelleled
SarvaabharaNa bhooshitha = She who dressed with complete fineries
Shiva kameshwarangastha = She who is part of Shiva
Shiva = Who has all attributes of Shiva - Who is Shiva
Swaadheena vallaba = Who is independant of her beloved Shiva i.e (Who exists on her free-will)
Sinjyaana maNi manjeera manditha sri padhambuja; = Who has garnished her glorious feet using anklets studded with bells and gems that jingle melodiously.
Marali mandha gamana; = Whose delicate and graceful gait is like that of a swan
maha laavanya shevathi = She who is the treasury of immense beauty
Naka dheedhithi sanjchanna namajjana thamOguNa; = Brilliance of whose nails is sufficient to dispel the hidden darkness of ignorance (of the devotees)
Pada Dwaya Prabha jaala paraakrutha sarOruha; = Whose exquisite pair of radiant foot derides the beauty of lotus
Indragopa parikshipta smarathoonabha janghika = whose anterior legs are like quiver of kaamadeva (toes spring like arrows) from where red luminous toe-nails are scattered
Gooda gulpha = whose ankles are well covered
koorma prshta jayishnu prapadanvitha = the arch of whose feet surpasses the tortoise shell in curvature and grace.
Kamesha gnatha sowbhagya mardavoru dwayanvitha = whose gentle and beautiful thighs are known only to her consort Lord Kameshwara.
MaNikya mukutaakara janudvaya virajitha = Whose pair of knees appear to be crowned of precious ruby.
AruNaruNa kausumba vasthra bhaswat katithati = Who has shiny silk reddish-orange garment around her smooth-sliding waist.
Rathna kinkinika ramya rashana dhama bhooshitha = Whose waist is adorned with jewelled girdle that has little tinkling bells
Lakshaya roma latha dharatha samunneya madhyama = Whose creeper like hair in the mid-riff is the only proof that she has a waist.
Sthana bara dalan madhya pattabandha valithraya = Whose mid=riff is three folded and whose slender waist is embellished with jewelled-girdle to protect from heavy bosoms.
Kameshwara prema-rathna maNi prathipaNa sthani = Who has reciprocated precious love of lord shiva by offering her feminity
Nabhyala vaala Romali latha phala kucha dwayi = Whose bosoms are like two fruits of creeper rising from her navel
Kanakangadha keyura kamaniye bujanvitha = Whose hands are elegantly adorned with Golden bracelets and armlets
Rathna graivEya chinthaaka lola muktha phalanvitha = She whose necklace studded with gems and pearls are swaying beautifully
anakaalitha saadrushya chibuka sri viraajitha = whose beautiful chin is unparalleled.
kamesha baddha maangalya sutra shobitha kandharA = whose graceful neck radiates with auspicious thread tied by lord kameshwara.
nija saMlaapa madhurya vinirbhardista kachchapi = whose voice is so mellifluous that it ridicules the sweet notes produced by the veena of goddess saraswathi
mandhasmitha prabha poora majjath kamesha maanasa = She whose captivating smile, deeply draws the mind of lord kameshwara.
Shuddha vidhyaankuraakara dvija pagkthi dhvayojvala = Whose shiny teeth appear like buds of gyaan i.e pure-knowledge
karpoora veetikamOdha samakarshi diganthara = who chews betal-rolls filled with aromatic spices that leave the entire space filled with fragrance. 10
padmaraaga siladarsha paribhavi kapolabhu = Whose cheeks seemingly radiate like gems of padmaraaga(ruby)
nava vithruma bimbasri nyakkari radhanachchada = Whose lips degrade the lusture of fresh corals (9)
kadamba manjari klpta karnapoora manohara = who wears enchanting kadamba clusters around her ears
thaatanga yugali bhUtha tapanOdupa mandala = Who sports the duo - sun and moon as her earstuds (8)
nava champaka pushpaabha nasadhanda viraajitha = whose nose is as cute and radiant as a newly unfolded champaka flower
tarakanthi thiraskaari naasa-abarana bhasura = splendour of whose nose-ring outshine the brightness of stars (7)
Vadhana smara mangalya griha thorana chillika = whose inviting eyebrows look like ornamated portals to the auspicious home.
Vakthra lakshmi parivaha chalan meenaabha lochana = whose face is identital to the pond where beautiful fish-eyes swims (6)
Ashtami chandra vibhraajadhalika sthala shobitha = Whose forehead shines beautifully like the perfectly curved crescent moon.
Muka chandra kalanga-abha mriganabhi viseshaka = Whose kasthuri thilak(musk) seems the only special mark on the otherwise radiant face that shines like moon (5)
champakashoka punnaaga sowgandhika lasad kacha = Who adorns her lustrous hair with champaka, ashoka, sowgadhika and punnaga flowers kuruvindha manishrENi kanath
kOteera manditha = whose crown is studded with strings of sparkling ruby gems (4)
mano roopEkshu kodhanda = She who holds (cosmic)mind in the form of sugarcane bow
pancha than-maathra saayaka = Who has made five subtle attributes of the elements, called tanmantras as arrows nijaruna prabha poora majjath
brahmaanda mandala = Who has completely immersed the entire universe in her eternal red radiance (3)
udhyath banu sahasrabha = Glitters like thousand rising sun
Chathur baahu samanvitha = possessing four arms
Raaga Swaroopa Paashadya = One who holds pasha, i.e. rope personifiying desires which prompts creation.
KrodhaakarangusOjwala = She who shines with angusha depicting anger which represents her control over creation (2)
Sri Maatha She is the mother of entire universe
Sri Mahaaraajni Ruler of the kingdom
Srimath SimhaasanEshwari One who rides lion, Sits on the throne of lion.
Chithagni kunda sambhootha Self manifested from the fire of knowledge
Deva kaarya samudhyatha = One who helps devas ie. Gods
( 1)
4th dhyana slogam
This verse is gifted to us by Adhi-shankaracharya
During Japa, I meditate on Devi ambika, who smears holy kumkum, who marks her foreheard with scented-musk, who graces with soft smiling face, whose hands hold bow and arrow, pasha and angusha. Decorating herself with Red garland, hibiscus flowers and ornaments to enhance her radiance, she attracts the entire universe (with no exception).
Third slogam
(meditating on her form) I meditate on Bhavani, who is seated on lotus with a beaming smile. Whose eyes are like lotus petals. Bhavani who is clothed in silky golden sheen, who herself radiates like gold, Who is so exquisitely dressed, holding a glittering golden lotus in her hand. (meditating on qualities) I meditate on bhavani, who eternally plays the role of 'protector', who inclines to be attentive/listen to the needs of devotees (meditating on her aspects ) I Mediate on her who is worshipped by all suras (gods), who is the essence of all 'knowledge', who is the embodiment of boons, personification of peace and she who grants every kind of wealth.
Second Dhayana slogam
These were Lord Dattatreya's work in praise of Goddess Bhavani
I meditate on devi bhavanee, who shines red like rising sun, whose eyes emits eternal waves of mercy. Who holds pasa and angusa in her hands to bind and control souls (every living non-living entity). Who holds bows of sugarcane and arrows of flowers. Devi who is surrounded by ashta sidhis, who shines like streak of ray, I meditate upon such exalted divinity of devi bhavanee .
First dhyana slogam- English meaning
First one was blessed by vaak-devis glorifying the goddess.
I am meditating on devi, Ambika, whose shines bright red like rising sun's vermillion.
She with three eyes,
who wears bright ruby and
moon on her crown,
Broad shoulders with
enchanting smile,
Her one hand holds honey brimming in a rich cup made of precious stones.
Other hand has red flowers.
Beautiful divine mother places her red feet in the pot filled with jewels