West Hills Friends: Recent Episodes
West Hills Friends
West Hills Friends is a Quaker meeting in Portland, Oregon. You can find more about us at www.westhillsfriends.org. Included on this page are words of people in our community, and visitors.
As part of the series on Quaker SPICES testimonies, Holly speaks about the Quaker value of peace. She looks at Micah 3:3-4, the story of Mary Fisher visit to the Sultan and the work of bereaved families in Israel and Palestine.
Nathan Meckley reflects on the Quaker testimony of simplicity and invites us to consider what it might mean to live with greater intention. What would living more simply look like in your life? What clutter of things, or activities or ways of being could you let go of to create more clarity and focus?
Nathan Meckley shares a message about how interim ministry is different from what people expect, because it is not a placeholder, it's a space maker. A space maker makes room for discernment, giving others a space to pause and maybe even make a different choice.
He asks a thought-provoking question: Do we know who our neighbor is, or only what our neighbor is?
Gillian George shares a message about independence on this holiday weekend. The path we are called to walk is one of interdependence that values every person as equal bearers of the divine who are able to both give and receive. It is a path that embraces all as equally valuable regardless of personal and collective identities.
Nathan Meckley shares about a time when someone spoke a message that was life-changing and life-saving, for which he is forever grateful. The good news that was spoken to him gave him a life of freedom, which he now has.
Nathan shares a message about the difference between chronological time and God's timeless kairos. He invites us to see time as a gift and worship as an intersection with eternity.
Laura Simmons shares a reflection about how she stayed at her troubled church because even as a newish Christian, she understood the difference between God and God's people and institutions. We had a time of Worship Sharing in small groups around these queries:When have you found yourself tempted to “throw out the baby Jesus with the bathwater”?What makes your faith resilient?How does (or can) this community support you in your faith?
(George Fox)What change happens in the wake of the direct experience? Freedom? Comfort? Empowerment? Insight?...During waiting worship, consider opening to experiencing Divine Presence in ways beyond those most familiar - or comfortable - for you.
Nathan shares a message about the Ascension and the possibility that the void after loss is the precondition for the thing God is going to do. What might you be gazing at, focused upon, from which you may need to turn for something new? Every ending or departure creates a space. Is that space emptiness? Is it openness? Is it something else? For what promise or Presence is space needed in your life, and in the life of this community?
Keri Kimberly shares stories about her family and childhood, illustrating the impact community has on all of us. Every person, from the youngest to the oldest, has something to teach us, and we form an interconnected web. We never cease to need a community to offer us friendship, to serve as examples, and to offer us guidance from a unique perspective.
Bethany Lee shares that the word radical originated from the idea of a root. Radical is not always like the extremes of a pendulum or spectrum, but extreme, like, the tips of the roots at the very edges of the nervous system taking in what is needed. Bethany wondered, “where might I need to be that kind of radical now?”
Nathan Meckley shares a message about the woods he grew up around and how we come to love nature through paying attention and personal connection, and how this invites us to reflect on our relationship with creation and how we should live.
Mica Coffin shared a message about what tools or doorways have not been helpful or not helpful for her spiritual growth.
Nathan Meckley shares that “Mark doesn’t give us a classic happy ending, all tied up in a nice Easter bow.” The resurrection story continues to challenge everything we consider an ending. Is there anywhere in the world, is there anywhere in your life, that God’s redeeming work of love still needs to touch?
Nathan Meckley shares that when we follow the story of Jesus, we take hold of a different hope, a different revolution that doesn't arrive through power and might, but through the paradox of strength through weakness, through vulnerability, hardship, pain, loss, and yes, the surprise of resurrection — the love which cannot die.
Nathan Meckley shared a message about hunger and the MLK Jr quote: “Injustice anywhere is a threat to justice anywhere.” Right now, in the U.S., there is more than enough food to feed everyone. People go hungry not because of scarcity, but because human practices and policies designed and implemented by human beings go unchallenged and unchanged.
Nathan Meckley shares a message about comforting the afflicted and afflicting the comfortable. While offering comfort is usually welcomed, afflicting the comfortable can be dangerous and costly as seen in the example of Jesus. Yet we are still invited to embrace this calling fully.Image: Dooley (right) and Hennessy, by E. W. Kemble (1900), created by Finley Peter Dunne
Nathan Meckley shared a message he title: “Nathan's Random Thoughts on Showing Up in Spiritual Practice; Hope in Spiritual Practice, Revisited.” Because at this time in the world, and in many of our lives, don't we just need to always revisit what can possibly give us hope?
Nathan Meckley shares the story of Esther, Malachi and Haman concluding with the message that we may not choose the time in which we live, but we do discern how we live and who we will be.
David reads from Ezekiel and reflected on prophesy, “Son of Man,” and the early Quakers prophesying in a time of oppression. In silence, we listen for the divine impulse not knowing who will speak, only that the message matters more than the person.
Leslea Logan shared how hearing Sweet Honey in the Rock sing “Made for the time I’m in” opened a spiritual shift that became a God-sent message to her heart and spirit to share with others, that it is no accident that we are here at this time to face this crisis as God's hands and feet.
Nathan Meckley read the Beatitudes (Matthew 5:3-12) and spoke about how, according to one scholar, the Aramaic translation of “Blessed” could have meant “ripe.” Instead of bestowing from on high, Jesus is calling it as it is and telling his poor and oppressed listeners, “You are the ones who are most ready for what God is doing.”
Nathan Meckley read from John 15:12-14 and gave a message about how the reenactment of the ancient story is happening right now. This is showing us Emmanuel, God, with us, here and now. The Passion is playing out in real time.Photo by Nathan Maduta on Unsplash
Nathan Meckley gives a message on fear as a real part of being human in this increasingly terrifying world. He read from 1 John 4:18: “There is no fear in love, but perfect love casts out fear,” and spoke about how courage is not the absence of fear, but the mastery of fear. He also read from the introduction of the book: How Not to Be Afraid by Gareth Higgins.Queries:How has fear impacted your faith or spirituality?How has your faith shaped your experience of fear?Are you being called to something that makes you afraid, and when you hold that fear in the Light, what is revealed or transformed?
Nathan Meckley reflects on Epiphany as the manifestation of light that both illuminates God’s presence and exposes the deep shadows of power, fear, and violence in the world. Nathan read the story of the Magi and we spent some time reflecting on the line “they left for their own country by another way.” Queries:How do you address the reality of shadow in the presence of light, both spiritually and practically?What can influence you to “go another way,” to choose a different path?Would you do so even when the outcome is uncertain?
K. D. Novak Burnett shares “The Magnificat,” a short-story style reflection drawing from one of her childhood memories.
Nathan Meckley reads the first several verses of John known as the prologue, where rather than talking about a birth and childhood, the author casts the coming of Jesus into the world in cosmic and eternal proportion. We reflected on the passage using the practice of lectio divina.
Laura Simmons talks about confronting the temptation to write off those who write us off.
In his message, Nathan Meckley spoke about how rather than joy being manufactured, it visits us. We receive it as a gift.Have your experiences of pleasure, of happiness, and of joy been similar emotionally or spiritually or how have they been different?From where does the gift of joy come to you, especially during difficult times?And, to borrow from C.S. Lewis, have you ever been surprised by joy?
In her message, Kay Ellison asked the question how did Jesus handle living under a regime? And can I learn something from what Jesus did?
Stephen Deatherage offered the message on Sunday Nov 23, 2025. Stephen reflected on Moses and the Midianites, on current political figures, and on an imagined afterlife where we meet those we wronged and finally understand that love was the point all along.
Nathan Meckley invited us into Advent by reminding us that hope is not a feeling but a choice; a tenacious, even wild “bird in the soul” that we practice by living as people who choose hope.
Gil George shared that integrity, for her, means knowing herself and her values, and living in a way where her identity, actions, and intentions remain aligned with those values even though it is always a work in progress.
Nathan Meckley reflects on how the word Friend carries both depth and aspiration for Quakers. Nathan asks us to consider what it means spiritually and relationally when we call someone friend or Friend. What does it mean to you when you call someone, lowercase, friend? When you call someone, capital F, Friend—what does it mean to you? Is your relationship with Truth, with Christ, with God, friendly? How could it become more so?
Nathan shared a message and reminded us that this season, from Halloween through All Saints and All Souls Day and Día de los Muertos, invites us to pause and honor that “the visible here and now is just a fragment of a much larger spiritual reality.” He drew on the image of “a great cloud of witnesses,” and invited us to remember those who came before and listen for those who will come after, running our race “for the sake of the joy that lays ahead.”
Doreen Crail offers a First Word about how she’s been learning to turn down the noise, limit her doom-scrolling, and focus her thoughts and prayers on what is true, lovely, and joyful. She’s learning to listen and rest in God’s presence, hearing the quiet reminder, “Relax, I’ve got you.”
Nathan reflects on autumn as a season that calls us to spiritual attention and reminds us of the wisdom in nature. Just as a tree’s hidden colors appear when chlorophyll rests, the beauty and truth within us can emerge when we pause and rest.
Nathan Meckley reflects on wearing a cross made from spent shell casings to the rally, and explores the cross’s history as both a symbol of suffering and transformation. True faith involves embracing the cross's rough edges and living into the daily, uncomfortable work of spiritual transformation.
strength? For which you’re grateful? As you hold your own story in the Light, where and how do you experience the presence of God’s spirit?
For the message, Zac White of Multnomah Monthly Meeting drew from scripture, Rumi, and Mary Oliver. Zac invited us to approach prayer as a quiet attunement to the Spirit already present within and around us.
Nathan Meckley reflects on the Jewish High Holy Days as a time of repentance, renewal, and starting over, with ourselves, others, and God. He reminds us that true atonement means repairing the breaches in our relationships and world, living out justice as “what love looks like in public.”
Rosalie Movius shared a First Word about the lessons she’s learned over 40 years of quilting.
Laurie Schaad shares a First Word about a tense encounter during the early days of the Iraq War, where she responded to hostility by affirming she was “on the side of humankind and life.” Later she experienced a spiritual sign through her car key that confirmed this as the “key'“ guiding truth she lives by.
Nathan Meckley reflects on John Donne’s reminder that “no one is an island,” connecting it to the Quaker belief that there is that of God in everyone. In light of recent violence and division, he shares the struggle of living out compassion even toward those who cause harm, and reminded us that our deepest values may still call us to it.He closes with queries:How does the witness of Jesus Christ guide us in this moment?How is the Quaker testimony of peace practiced now?What will your/our witness be?
Nathan Meckley reflects on how different things are suitable for different seasons. Our clinging to the forms of the past or anticipating the future can cause suffering, preventing us from being fully present to the season in which we are right now. Quoting Simone Weil: “Absolute, undivided attention is prayer.”He closes with queries:“How has the Spirit been a guide through different and changing seasons?”“Is there a change of season underway?”“What does the light reveal? Does the light reveal any shift needed to become fully present?”
In his message, Nathan Meckley reflects on the feeling of overwhelm after moving to Los Angeles for grad school. About what in the world or in your life are you experiencing anxiety, fear, or sadness? Are you aware of a spiritual practice or resource that could be helpful? When you have been overwhelmed or in distress, have you ever experienced a "strengthening hand"? Was it offered? Did you reach for it? What was it like? What could you do holding someone's hand that you might not do by yourself? What if that someone is God?
In his message, Johan Maurer reflects on Quaker silence as a space of great freedom and great trust, and as shared Douglas Steer’s image of silence as a portico into God’s presence. Johan describes silence as “spiritual oxygen,” sharing his own experience in a meetinghouse 51 years ago.
In his message, Johan Maurer, member of Moscow Meeting in Russia, describes church as “people, gathered around the living God, learning what it means to live with God at the center, and helping each other learn.”
Johan Maurer explores the “salt and light” of Quaker identity and shares stories from Quaker relief work in Russia.Photo: AFSC
Johan Maurer, our guest from Sierra-Cascades YM of Friends, speaks about early Quakers Katharine Evans and Sarah Cheevers.Have you heard or felt a leading to represent Quaker testimonies in a place of bondage? What does “bondage” mean to you today, in spiritual, social, political, or economic terms, and what is God’s word in response?
Mica Coffin uses the image of the cross to contrast the turmoil of ego and fear (the horizontal bar) with the grounding presence of God (the vertical pole), calling for a stillness that reconnects them to divine peace.
Johan Maurer reflects on George Fox’s bold claim that “Christ has come to teach his people himself,” urging us not to box Fox in as just “our fascinating and eccentric founder,” but to ask what his message still calls us to today.
Johan Maurer, our guest from Camas Friends and Sierra-Cascades YM of Friends, spoke about why we call ourselves Friends and Quakers.
Faith Marsalli shared a message about how God has been with West Hills Friends from the beginning and is already doing something new. She encouraged us to be open to change, to let go of old ways that no longer work, and to trust that we already have what we need to move forward as a healing and welcoming community. Queries were: What new thing has God already begun at WHF that you need to see and name? What are some ways of “doing church” that need to be laid down so something new can rise? What makes change difficult for you whether in your personal life or as you discern the next steps for WHF?
Gíl George shares a message about how when we start looking at the world through the lens of self-importance rather than through the lens of self-compassion we lose the script like so many before us.
Mica Coffin shares a message about seeing a little girl reach out to a houseless man on the boardwalk after Mica offered a prayer to him. “Doesn't seeing the God in each other make us angels to one another.”
Stephen Deatherage shares a message on how, in the midst of life’s hardships and uncertainties, we can choose to find sweetness, meaning, and resilience. He used the symbols of apples to speak about how we turn our experiences into nourishment for ourselves and others.
Kay Ellison shares a message about how small acts of love toward her mother, her neighbor, and strangers brought unexpected joy and connection, showing that loving others also nurtures ourselves.
On Mark’s final Sunday at West Hills Friends, we took time to reflect on the impact of his ministry among us. Gíl George, Peg Edera, Mike Huber, and Mark Pratt-Russum each prepared messages to share, and many others offered spontaneous ministry throughout the gathering. Below are the prepared messages from that day.
Mark Pratt-Russum shares a message about forming community around being fully human together from March 9, 2025.
April Vanderwal and Mark Pratt-Russum join forces to create a special Easter Radio Drama called “The Case of the Missing Miracle Man.” Voice actors with Mark and April included Jayne Calkins, Craig Strong, Lynsley Rollins, Lucia Pratt-Russum, and Katherine Spinner, and Joel Rubicam as foley artist.
Mark Pratt-Russum shares his last message at WHF. He recalled his first message in May 2010 when he was interviewing for the position, and he read Mary Oliver’s poem, “5 A.M. in the Pine Woods.” Here are the queries Mark offered:You are sitting at the base of a tree early in the morning in a forest.After an hour or so, you notice a wild, yet gentle animal making its way through the trees. In the hopes of catching a glimpse of it, you notice your breathing and movements become slower.- What if this was the posture you carried when entering into time with Spirit, your neighbor, each stranger you meet?You are deeply loved. It is true.- What if you believed it was true?
Mark Pratt-Russum shares a message about alternative imagination and attention practiced by communities like ours. Queries: What kind of presence am I bringing to this circle? What are my real hopes for this community? Where might I still be holding back-or holding on to something that keeps me from deeper connection?
Bethany reads poems from her book of poetry, Etude for Belonging, and spoke about learning to live at the end of the world, like so many others before, here at the edge of the shore. Hope reminds us that it matters how we navigate those endings, and make beauty on the way.
Mark Pratt-Russum shares a message about our hearts orientation towards change. How are you trying to form and foster new ways of being in community with people? How does a community like West Hills Friends contribute to that experimentation? What does your internal resistance about new expressions of community reveal about what you care about? Are there ways to transform that resistance by using what you care about in new ways?
Mark Pratt-Russum shares a message about looking at your life as if it’s a book you couldn't put down. What if we trusted that the next chapter will be as riveting as the last? How does such a perspective shift reorient your thinking about the future? How does nostalgia reveal what you care about? What skills have you learned from these passions? How can those skills be used in crafting the future. Photo by: Matias North
Mark Pratt-Russum shares a message about our disenchantment with religious rituals since the Enlightenment and offered the queries: Considering the growing disconnect of the sacred/spiritual from everyday life, how are you engaging in ritual to keep yourself connected and grounded? In this time of turmoil, what do you need to tend to your heart/mind/body/soul? How might crafting daily rituals assist in that tending?
Mark Pratt-Russum shared a message about holding hands with a girl in youth group and the prodigal son. Mark offered these queries: How has it been carrying around the narrative that you are lost? How much longer must you carry it? What would happen if you were freed from it? Has anyone ever called you lost for something you knew was guiding you home to yourself? How are you reclaiming what another once thought was lost about you?
Mark Pratt-Russum shared a message about painter and minister Edward Hicks and the Hicksite/Orthodox split in Quaker history. When asked about your vision for the Kin-dom, what do you say? What do you paint? What do you write? What do you imagine? How do our "Kin-dom" visions sustain us in times when we feel furthest from it's potential? Friends calling us into movements of liberation may be encouraging us to add to, or expand our imaginations of the Kin-dom. if so, what does faithful listening look/feel like for us?
Mark Pratt-Russum shares a message about speaking truth to power and offered these queries: In what areas of your life could you use more plain, clear, and honest communication? How might God be moving us to speak Truth to power?
Mark Pratt-Russum shared about surviving the mesocosm, the chaotic middle of the universe called Earth. How does the microcosm inform your spiritual practice? How about the macrocosm? If we are children of the chaotic middle, what emotional and spiritual strategies are you practicing to survive and thrive in the mesocosm?
Mark Pratt-Russum shared about maintaining holy wonder about your place in the natural world. How does a return of spiritual reverence for the forces that surround us lead us into a more wholesome relationship with them?
Gil George shares a message about the time between the departure of the shepherds and the arrival of the wisemen, and being fully present during the in between times. What does it feel like in my body, mind, and spirit when I am fully present to myself, others, and/or the Divine? What tends to get in the way of being fully present to myself, others, or the Divine? What helps me be fully present to myself, others, or the Divine?
Kaleen Deatherage shares the story of Virginia O’Hanlon and Francis Church. The famous line, "Yes, Virginia, there is a Santa Claus," comes from an editorial written by Church in response to a letter from eight-year-old Virginia, who asked if Santa Claus was real. This editorial was first published in The Sun, a New York newspaper, on September 21, 1897. How do you reconcile your hopes and your fears in this skeptical age? How might you experience 2025 differently if you can abandon yourself to God, and let Spirit do its work within you? No matter what is happening externally, how can you respond to Merton's challenge to love others without stopping to inquire whether or not they are worthy?
Mark Pratt-Russum shares a message about the themes of joy, hope, subversion, worry, wondering and prophecy in the story of the birth of Jesus. Where are you in the story? How are those themes merging with your life?
Mark Pratt-Russum shares a time in his childhood when he felt heart-sick for a magical place. How do you tend to childlike wonder and imagination about the future?
Mark Pratt-Russum speaks about watching some old home videos and being captivated by a story in the news. How many times have you pulled up the sprouts of change in your life for fear that you wouldn't be welcomed within the group? How much love and beauty are we missing out on when groups we are a part of appear unable to embrace the unfolding narratives of individuals?
Stephen Deatherage read the Song Of The Swordsmith by Coleman Barks. How do we tap into that other world within? What is the song that makes you remember essence?
Mark Pratt-Russum spoke about it being a simultaneously confusing and clarifying time for many of us. How can we have more compassion for ourselves when it feels like time to yell or wail in the direction of God? When our hearts are ablaze, what is it telling us about what we care about?
Mark Pratt-Russum speaks about aromas, the limbic system, and how we might find connection with the Spirit of Love, Light, and Creativity this coming week. As you sit in the silence and pay attention to the thoughts and feelings that visit you, what are they revealing about your heart, mind, and spirit? How does reconnecting with God in the silence help you view those visiting thoughts and feelings?
Mark Pratt-Russum speaks about expressing your fears and longings in prayer. What opportunities do you have for expressing your fears, longings, concerns, gratitudes and complaints ? How does being intentional about expression help clear the way for your heart and mind to be more fully present during times of turmoil? How does trusting that God is already present in the future you are fearing help you navigate the fear now?
Mark Pratt-Russum spoke about who we give our attention too, and the biblical story of the woman who touched the hem of Jesus’ garment. How are you paying attention to the cultural pressure for more attention and availability as it relates to your ability to be centered and ready for compassionate action? How have you ordered your social systems so that you can be more loving to yourself and others?
Mark Pratt-Russum gives a message about climate despair. Queries: When experiencing tumultuous times, what does it sound/feel like inside you? How have you experienced connection with an inner-guide during such times? Do you find yourself preparing your heart, mind, soul, and body for upcoming storms? What does that look like for you?
Mark Pratt-Russum shares a message about temple obsession and read a passage from a book by James Allison. Do you carry a hope for a more just, liberated, and joyful future that is sustained beyond the soul-sucking influence of institutions of power? How do you do this? How can communities become places of mutual inspiration, rest and joy in the face of political/cultural/social realties that make us uninspired, bred, and hopeless?
Mark Pratt-Russum shares about a photo taken in 2006 with the Golden Gate Bridge in the background, recalling the profound sense of liberation he experienced in that moment.
Mark Pratt-Russum reads the story in Exodus about Moses approaching the burning bush. Mark offered a different perspective about Moses removing his sandals. Perhaps it was recognizing the need to shed something for this transformative moment. When you consider the growing moments of your life, how did shedding play a part in becoming who you are now? Do you remember what it was like to be in that process, how did it feel in the moment? How do you look back on those times now? Have you experienced "shedding your sandals" as you approached the Divine, not necessarily as a sign of honor or respect, but as an acknowledgement of stepping into the Holy ground of creativity and change?
Mark Pratt-Russum offers a message about what areas in your life could benefit from being grounded in play (the playground). A query from one of our youth, "do you just pick one of the voices in your head and call it God?" How do you recognize and interact with the various voices within you? How might they be interplaying with one another to become the voice of your inner guide?
Mark Pratt-Russum shares a message about Covid and the Eucharist. Here are the queries Mark offered:- Is assessing who/what has your attention a part of your spiritual practice? - How is your internal narrative shaped by the things that have your attention?- How has tending a God/Kingdom/Spirit-led perspective of time and energy changed the way you’ve thought about yourself and others?
Mark Pratt-Russum makes parallels to Octavia Butler's writing and shares a message about orienting one's self towards loving, compassionate presence in the world.
Mark Pratt-Russum shares a message about reclaiming our imaginations. How is visioning a better future guiding your daily life in relationship with the Divine?
Mark Pratt-Russum reads from Mark 4 and shares a message with about change and the natural world being of equal importance in creation. What is your current relationship with change? What tools are you using to measure it? What do mustard seeds, migrating forests, and relocated mountains tell you about what is possible in your life?
Mark Pratt-Russum shares a message about Quaker Lewis Fry Richardson and his findings that ever closer observation reveals more and more detail and complexity. This is later described as fractals. In what ways are you embracing or resisting the interplay of Spirit at the boundaries of your life? How are we allowing or resisting the prophetic witness of the LBGTQIA+ community to deepen your capacity to engage with the mystery of God?
How can we become more attentive to Divine leading, trusting that we may find our way out and forward by a reorientation towards Spirit's presence in the natural structures and systems surrounding us?
Mark Pratt-Russum offers a message about paying attention to your heart and preparing for the situations of life. How has heart/mind/spirit attention prepared you to enter into situations differently? What possibilities emerge, in your imagination, if the process of heart/mind/spirit re-orientation were more widely practiced?
Jill Townley shares a First Word about an encounter with a young woman on a recent bus trip on her morning commute.
Mark Pratt-Russum offers a message about feeling comfortable with being completely you. How have you become aware of the "normative" narratives that have influenced the way you interact with others? How does your spirituality challenge you to deepen the grace and understanding you extend to others?
Mark Pratt-Russum offers a message about eclipses and epiphanies and shares the poem “Spellbound” by Bethany Lee. What are the epiphanies you've had in your life? When have things come together, or connected in such a way to bring you Into a profound sense of a world filled with light? Are you hoping for an epiphany? What remains disconnected, or unsettled in your life? How are you actively inviting wonder into your spiritual life?
Leanne Benner shares a First Word about asking the question what difference does Jesus’ resurrection mean for us?
Mica Coffin shares a message about how metaphors help us understand God. At the end of the message Mica speaks about a song called "God is a River," copyright Peter Mayer, that can be downloaded at petermayer.net.
Mark Pratt-Russum shares a short story about George Fox. Later we were invited to weave a message on a canvas.
Stephen Deatherage shares an original short story with Latin dialogue about how the cross has given way to life.
Mark Pratt-Russum shared a message about sourdough starters and leavened bread. What metaphors describe what it feels like to be present in the world right now? Whether it be a stone crying out, mustard seeds, or hidden leaven, how does carrying the Light of the Divine disrupt the darkness for you right now?
Mark Pratt-Russum shares a message about the story behind the song, "We Are The World."Queries were:1. How does holding the unknowns of another's story and experience give you more capacity for grace in your relationship?2. When have you experienced another holding the knowledge of your past challenges in a way that created more space for you to be yourself?3. How do we create a community where we hold the challenge of learning more about one another with grace?
Mark Pratt-Russum offered a message about becoming aware of the influence of principalities and powers and the way they shape our thinking and motivations. How does your relationship with the Divine challenge you to act with integrity and conviction in the world?
Kevin Melvin offers a message about knowledge of God and the search for meaning. What if knowing the nature of God is not material to the exploration?
Mark Pratt-Russum shares about the feeling of always being in trouble. Queries were how much does worry about being in trouble dominate your inner dialogue? How have you received or offered grace? How did it change your heart?
Mark Pratt-Russum shares the message for the morning. Queries were how does the soil under your feet, the watershed in which you live, the light within your own heart, call you back to yourself? In what ways can a community like West Hills Friends be of service to people experiencing the turmoil of our times?
Mark Pratt-Russum shares a message about the imaginal cells of the butterfly within the caterpillar. What "imaginal cells" are within you? What possibility of transformation might you already be carrying? Where are you in your current process of transformation? What are the voices within you saying about where you are?
Mark Pratt-Russum asks us to consider holy days as being invitations to wholeness days. When have you experienced something in the routines of normal life that awakened you to an alternative way of being in the world? How do you stay in touch with what makes you whole?
Mica Coffin shares a message about pet peeves and pet delights. Are there pet peeves--cherished annoyances or irritations--that you have been coddling? Have you covered up deeper concerns by focusing on annoyances? What are your pet delights? How do you broaden your perspective to bring more of the goodness of life in? What does it mean to you to choose between life and death, blessings and curses?
Stephen Deatherage shares a message about timshel, the Hebrew word for “Thou Mayest.” The word Timshel is referred to in the John Steinbeck novel East of Eden. Timshel means we have a choice on how to live our lives, and the power to choose our own path.
Mark Pratt-Russum shared a message about attentiveness to the "other way" that Jesus spoke about. How has your life been shaped by attentiveness to this "other way"? How have you been able to access this other "Spirit" and as a result, responded or moved in a new way? How has being in community with other seekers shaped you, and the way you carry yourself in the world?
A Pastor Molly story about how we walk through grief together.(Photo: Reuters/Therese Apel)
Inspired by Nadia Bolz-Weber's blog post "Impersonating Ourselves," Greg delves into the topic of personal growth and the challenges of aligning our inner transformations with our external presentations. What does it mean to step more fully into who you are called to be? What parts of your past identity do you need to release to move forward? Join us as we navigate the intricate paths of identity, transformation, and authenticity.
Mark asks, "When have you asked something taboo, or embarrassing, challenging or distressing 'What are you here to teach me?'"
When have you done "the work" only to discover that it has revealed more work to be done within you? Mark talks about the resistance to liberation we often feel we bump up against.Photo by by stevecoleimages
A light-hearted story about Jesus’s call to welcome the stranger (Matthew 25: 35-40)Written and narrated by KD BurnettIntroduction and queries by Stephen Deatherage
Gil George reflects on the concept of ubuntu, a term originating in Southern Africa that refers to the recognition that 'I am because we are'.
Mark Pratt-Russum asks how can spiritual communities like ours be offering the world the gift of listening to and responding from a new and yet ancient intelligence?
It feels like all of our communities are asking the question, "Why are things so frustrating right now?" Why aren't we bouncing back from the pandemic? For this message, Mark explores the idea of liminality, of the space between one thing comign to an end, and a new thing emerging. Are we, as the human collective, in a liminal place? If so, how might this help us make sense of why everything seems so frustrating right now?
Perhaps one of the greatest lessons we learn in practicing how to get along with other people is when we say something with the best of intentions, but quickly see that what just came out of our mouth hit a persons ears and made them feel completely unseen. There are lots of shortcut things we say to people, thinking it is a trusted consultation in a time of suffering, but up there with the worst of them is, “You should feel grateful that…”
For this message, Mark draws out the difference between feeling gratitude and practicing gratitude.
Klarissa Oh has been serving as one of our released ministers for the last two years. She announced that she will be returning to OAASIS, and will be stepping down from her role in our community this July. This is Klarissa's final message to our community. She shares what she has learned, both encouraging and challenging us. In particular, Klarissa challenged us to see the ways in which white supremacy culture may be impacting our community.
Mark Pratt-Russum shares about downed river logs, our belonging to the earth and the earth belonging to us. Our reverence of the divine exists in the fibers of a downed tree being worn away by the river. "Wild places are at the heart of the sacred moments that resist the passage of time."
Caryl Menkhus Creswell shares her story and how her experience has been interwoven with her understanding of children's spirituality. Caryl is a sought-out international trainer of Godly Play and guide regarding children's spirituality, and she is (by some amazing grace) the leader of all things Godly Play at WHF.
Sometimes we think that changing someones mind on something is as easy as giving them the facts. I think we all know that is hardly enough. But why? In this message Mark Pratt-Russum explores the power of group identity in creating belonging, and how we need to be aware of this power when in engaging with folks with whom we disagree.
We have been in survival mode for the last 15 months. We have been holding on to things tightly. What will it look like for us to come down from this state of survival? In this message Mark explores what it feels like to release, to surrender and to trust that we are lovingly held.
It sounds simple, huh? You are worthy of love. But darn it, we doubt that all the time. For this message Mark offers us a reminder of our worthiness and uses music from David Bazan (Trouble With Boys) at the end to drive home the point. The video of David Bazan's song can be found here: https://www.youtube.com/watch?v=NHah0WT8EtQ
For his first word, Friend Chris L. explores the concept of "minimal viable product" which he picked up while working at a software company. While the concept sounded bad at first, Chris breaks down a minimal viable product in the context of his current life and explores how it is helping him see the world.
As a Quaker community, we value the tradition in which we gather. Over the next year, we will spend time exploring various "testimonies" of Quakerism. For this installment, we hear from our Friend Mica about the Quaker use of Queries.
We invited Friend Lloyd Lee Wilson to speak to our community about the Quaker testimonies. What is at the core of Quaker faith and practice?
Lloyd Lee Wilson, visiting from Friendship Friends Meeting of North Carolina Yearly Meeting, offered a message on Waiting Worship. Waiting Worship appears outwardly as silence, but inwardly is waiting upon God for immediate inspiration.
On one of the most emotionally complex Sundays of the year, Mother's Day, klarissa offers a message on alloparenting and chosen family.
For the next few months, we are going to be diving into the depths of our Quaker tradition. Quakerism is still alive, and we are intrigued by the ways in which it continues to inform the way we live our lives. For our first part, we invited our Friends Pat & Carol to share about simplicity.
On Sunday morning, Mark worshipped in a cathedral with a million-dollar bell tower, and on Sunday evenings he pulled food out of a trader joe's dumpster to eat. The paradox of the Christian church in America is that it exists alongside Empire mentality. What does it mean for Jesus followers to bring about the Kin-dom of God in the midst of Empre?
Margie Simmons shared a First Word about the metaphor of juggling glass balls, and about being okay with not being okay.
Mica shared a First Word about the tendency to avoid discomfort. Uncomfortable situations seem to be where the God of the Bible seeks to meet us.
Greg Morgan spoke about authority and the consensual power we give over to others. It has been his experience that the authority of Jesus grows experimentally within him. When you listen for God speaking through others, how do you look beyond the surface to listen for the Spirit of God? Are you mindful to give God inward authority over your own desires and preferences?
Anne Marie Jacob shared a message about her calling to a ministry that supports mothers in exploring their spirituality. Her queries: Where in your life do you most encounter resistance to being beloved by God? When is it hard to accept that you are loved just as you are, with what you bring? Who or what might offer you companionship as you journey through these times and places of disconnection?
Octavia Butler's words, as recorded in her Parable series, are a profound revelation, "All that you touch you change...all that you change changes you...God is Change." Franklin Graham disagrees, as do many other Evangelical leaders. They say that God is unchanging. For this message, Mark wrestles with the contradicting messages.
What happens when we gather together? For this message Graham Reside delves into the history of gatherings, and the way in which we create meaning for our lives by the ways in which we gather.
Perhaps it is time for us to unrest ourselves from the rational, static approach to the Bible. The Black Church has engaged with Dr. Christena Cleveland has called "sanctified imagination" when it comes to the Christian story. What can the white church learn from our brothers and sisters?
In the wake of what took place in our countries capital last week, we invited dr. doreen dodgen-magee to come and speak to us about ways we can be responding while also taking care of ourselves.
Was it "Vulnerability Sunday" at our Quaker meeting or what? For this Message, Mark shares how a recent revelation about his relationship to food has allowed him to access the wisdom found in many spiritual traditions that "power is at its best in weakness."
Is the Christmas story just something that happened 2,000 years ago? Or is it happening now? In you? In us? Klarissa Oh invites us into wondering about where we find ourselves in this story. Do you have expectations and dreams that have broken? What needs to be acknowledged and grieved? Referencing Leonard Cohen's wise lyric: "There is a crack in everything, that's how the light gets in." Where has the light got in?
Graham has been working with men on deathrow in a Tennessee prison. During this season of Advent, Graham wonders about the gifts of Christmas, and how he has noticed those gifts showing up in the lives of those men.
What if "I Can't Breathe" is the title of 2020? With Covid-19, the continued taking of breath from BIPOC in this country, and wildfires polluting our air, our respiratory systems are under attack. Some scholars think the name for God "YWHW" is actually the sound of our breathing. What if we say the name of God each time we inhale/exhale?
When you were a child, how were you taught to be in your feelings? Were you rushed through experiences of anger or sadness to make you arrive at a more "pleasant" emotional state? In this message, Mark invites us to ponder the expectations we have of others, especially when it comes to their emotional responses. As we listen to the voices of BIPOC, how are we creating expectations that the only way we can be reached is if they tamper down their anger?
Klarissa Oh speaks about iconoclastic faith—a faith that breaks one frame and creates a new one. Using the hermit crab as a metaphor for how we are pushed to step out of the homes we have created for ourselves, Klarissa invites us to explore how we might contribute to the shell-shedding and shell-building that nurtures that of God in us and in those whom society oppresses.
Gil George shares a message about self image in light of 1 Timothy 4:4, "For everything created by God is good, and nothing is to be rejected if it is received with gratitude." What do I say to myself about what I see in the mirror? Are there things about myself I overlook when I am self-critical? What may hold me back from looking myself in the eye in the mirror and saying, "I am wonderfully made?"
Allyn Dhynes delivers a First Word about the bus he drives becoming a spiritual vessel.
Holly Dhynes shares her insights on the conversation between Nicodemus and Jesus in John 3. When Jesus says be born again and born with the Spirit from above, it sounds as if he is describing a spiritual practice of meditation and prayer. Breathe the Spirit from above your head, into your heart, and through your body. Cleanse your thoughts and your emotions with this spiritual breath. Being born again is not a one and done process. This is an everyday rebirth. Sit and meditate and breathe. From the quiet of a daily meditation, from the spaciousness and solitude of the womb within, we slowly rise with that Spirit of Love animating us.
The story of Abraham almost sacrificing Isaac is disturbing. What kind of god requires the blood of a child to prove loyalty or devotion? Maybe the story of Abraham and Isaac answers that question... it is not Yahweh. For his message, Mark reopens the near-sacrifice of Isaac, examining a curious shift in the words used for God in the passage. Could it be that Yahweh is breaking into the madness of sacrifice and violence, and reminding his people that all he requires is mercy, justice, humility, and love?
The word apocalypse means "unveiling." Sometimes, what is unveiled is what sits at the heart of our closest relationships, a common enemy. Jesus said he came not to bring peace, but division. What could that really mean? In this message, Mark Pratt-Russum wonders if Jesus came to undo the healthy ways we build and sustain relationships, via a scapegoat, or a shared enemy. Sometimes, the unveiling is too hard for us to fix the relationships that have depended on certain expectations. But, might restructuring our relationships around compassion be possible?
Visiting Friend from Adelphi Friends, Mackenzie Morgan, gave a message also about Matthew 25. She shared about a vision she had of Christ on his hands and feet, which she shared with her Yearly Meeting in discussions about Quaker silence in regards to racism. In the spirit of Matthew 25, her queries were asking us to reflect how we see Jesus as a POC in current day:
When did we hear you being disparaged or disrespected and "keep the peace" by ignoring it?
When did we see you on the playground at recess and conclude it was a bad school?
When did we see you moving in next door and worry about the neighborhood and our property values?
When did we see you walking or jogging down the street and decide your mere presence was suspicious?
When did we hear you calling out for your life to be valued and respond with cliche?
When did we see you dying and do nothing to stop it?
When did we hear you mourning your son and say he was no angel?
When did we hear you crying out for justice and demand you keep a calm, even tone if you want to be taken seriously?
When did we see you angry at injustice and death and show we value possessions over your life?
When did we see you lash out in anger at the murder of your siblings, as you lashed out at the economic injustice in Temple courtyard, and treat it as equal to or worse than 400 years of imprisonment, enslavement, rape and murder?
Klarissa shares a message about why it matters that we shine our light in the world, and offers three ways we can embody radical welcome in our lives.
Holly Dhynes gave a message about the way staying at home has made her think of the spiritual opportunity to come and stay home and look in the mirror. Yoga has been a way into that spiritual exploration and it got her thinking about God as a consuming fire. She went way, way back to the pictographs used in earliest versions of Deuteronomy Chapter 4.
Mark Pratt-Russum reflected in his message that it's been nearly 10 years for him at West Hills Friends! This disruption in routines has made him think about how the days leading up to Jesus' resurrection must have been extremely disorienting and lacking cohesion in Jesus' disciples. Mark has been retreating to his hammock on some days where the unfathomable scope of the pandemic is limited to what's right in front of him. He realized it is okay if he's caterpillar soup right now. As a butterfly fluttered by him, he knew that resurrection is always breaking through. Helplessness and resurrection exist together. We are Easter people, and we are beacons of Light just by being willing to show up. How are you experiencing the ups and downs of this Easter season? What does resurrection look like for you? What are you noticing about yourself during this time?
For his message, Mark Pratt-Russum considered the two crowds that gathered during Holy Week. One crowd witnessed provocative anit-empire theatre and cheered, and then just five days later another crowd formed and pressured a reluctant ruler to execute the man riding the donkey. Queries: Put yourself on the streets of Jerusalem. What are you feeling in this moment? What is swelling in your heart?
Mica read us the book, "The Rabbit Listened" by Cori Doerrfeld and shared thoughts about what being the warm presence of listening and comfort looks like, even within moments of discomfort.
For our second meeting for worship via Zoom, Mark shared a message about how meeting our most primal need, to be fed, can be the most structure we can expect of our lives right now. Jesus instructed us to pray, "give us this day our daily bread." How might listening to our bodies direct us through this time of uncertainty and struggle?
Using the framework of Rumi's poem "The Guest House" Mica offered a message to all of us gathered via Zoom during this time of social distancing during Covid-19.
West Hills Friends expresses deep appreciation to Martha Wood for he tim as our Interim Pastor. Peg E. offers this blessing to you, Martha, as you transition into what's next.
Mark Pratt-Russum read from John 3 and gave a message about paying attention in a different way. Love, compassion and grace are greater than the voice inside us that we aren't good enough, or that we should be afraid. When we pay attention differently, West Hills can be a waypoint and a resting place, but also a generative place. How have you noticed the competition for the attention in your life? When you discover that you are paying attention differently, what does it look and feel like to you? What does paying attention differently look like for us in the Pacific Northwest?
Photo by adrian on Unsplash
Stephen's message comes to us from many sources, together singing one song. Most cultures, most religions have some articulation of the Golden Rule; the differences are just allusions or vanity.
Mica shares a First Word about a recent experience of buying a meal for a stranger in need. It became a comedy of errors, but instead of regretting the situation she learned a profound lesson from it. We all have the human desire to be seen and be significant.
Gil gives a First Word about being a non-conforming teddy bear daddy. He is a nurturer who desires to help others develop their gifts by being fully present to others, leaving room for others to speak and use their talents. Pain is often present in the process, but seeing mustard seeds grow into trees gives him great joy.
Photo by Joshua Lanzarini on Unsplash
Mike Ellison shares a First Word about the impact on him of the Martin Luther King Jr. Vietnam War address delivered at Riverside Church in 1968. Mike has been looking for a movement that addresses the systemic issues of the war economy and poverty. He has found it in the Poor People's Campaign. The The Poor People’s Campaign is on a National Tour, and it is coming to the PNW.
Photo by The New York Public Library on Unsplash
Martha Wood shares about how she experiences time in traffic on the road as a living laboratory for her spiritual walk. She noticed that there is only a narrow slice of humanity whose driving she approves of. She thought about how it was the need to be right getting priority over bearing with one another in love.
Photo by Alberico Bartoccini on Unsplash
Mark Pratt-Russum told us about about pondering the sheer delight of seeing the beauty of a spectacular Portland-area sunrise in January (see Mark's photo above). When he played around with the word delight it began to sound like "dah-light," as in "Look, there is "dah-light." In the way he and many others jumped out of their cars to take in the sunrise, can we create moments like that each and every day to seek out the things that delight us? Where are you experiencing delight right now? How might we look at "dah light" and see what God is speaking to us there? How can delight be a teacher, creator or wisdom for you in your life?
Photograph by Mark Pratt-Russum
Martha Wood notices that this week's lectionary passages asked the questions of who, what, where and why. In each passage, the answer was completely unexpected. God upends our ideas of what makes sense. How often do we think X,Y,Z leads to something predictable? What does God require of us? Where is the one we would see as wise?
Anne tells a story for First Word about Sam and Sarah in Johannesburg. Sam is a geologist and a hoarder of rocks. Sarah is not happy with the piles of rocks all over the house. What does he do when he finds a diamond in the rough?
Martha Wood reflects on how spiritual formation is less like a linear flowchart and more like a metal detector sensing a target. We yield to the Holy which is both surrendering an giving way, but also an out-pouring and a fruiting of the Holy.
Holly Dhynes shares about realizing our oneness and unity. She offers a metaphor of the ocean to remind us that we all come from the same spiritual source.
Photo by Shifaaz shamoon on Unsplash
Mark Pratt-Russum shares what he learned from listening to Jad Abenrod's podcast, "Dolly Parton's America." If we can avoid the trappings of a single story, we may find opportunities to know the Truth in these stories. We are in uncertain times as a congregation, but despite the fear of losing it all, can we turn, look up and take in the landscape that is around us? How might that beauty create spaciousness to continue to live in our shared journey together?
Photo by Andrzej Rusinowski on Unsplash
Martha Wood speaks about Epiphany, defining it as the moment you feel you understand something important to you or find holiness in the everyday. She reimagines the story of the Magi and the gifts they brought to the Holy Child.
Holly reflects on a few lines from a carol often sung at Christmastime. Life is leaning towards us and in our favor at all times. This song reminds us to rejoice, keep the wide perspective and live from the end.
Martha Wood shares an original short story about a baby born with symbols and words written all over her body in glowing light. There was a message for everyone in every language on her, like "I promise," and "I am here," and "I am yours forever." The Word had become flesh and moved into the neighborhood.
For his message, Mark encouraged our meeting to consider the theme of movement present in the Christmas story. He used the March on Washington as an example of what is possible when people feel inspired by a movement. Has the Church been fooled into thinking its primary function is to spectate? Mark urged our meeting to consider what our next steps as a community are. What movements are we being called to be a part of? Following the message, open worship was spectacularly rich and deep, with many noticing a tangible presence of the Spirit. Worship extended past announcements and joys and concerns with many folks adding vocal ministry.
Image: Daily News, 1963. http://live.nydailynews.com/Event/50th_Anniversary_of_the_March_on_Washington?Page=0
Holly Dhynes offers a reflection on the parable of the wheat and the weeds. After looking closer at the original Greek words used to tell the story, new meaning about the fruit of our thoughts and actions, and the purpose of our soul's journey of growth through contrast and acceptance came to light.
Photo by Vincent Botta on Unsplash
Martha Wood reads from Matthew 24 about keeping watch and Jesus coming in like a thief in the night. Her queries were: For what are you waiting? Longing? What needs to be heard in your heart?
Photo by Katie Moum on Unsplash
Mark delivered a message about the unjust judge of the parable from Luke 18:1-8. What if the unjust judges in our life were our own inner critics? If we sat down with the inner judgements and sought to discover the true motivations for them, what might open up for us? Can we be like the persistent widow, and confront the voices within us that stop us from imagining our desires fulfilled? How might Spirit open up differently to us in this space?
Photo by Jules Marchioni on Unsplash
Doreen offered a First Word reflection about how "advent" was in the word "adventure." Advent means preparation and anticipation, and taking the first steps toward adventure.
Photo by Linus Sandvide on Unsplash
Caryl M. delivered a First Word about the new meaning Day of the Dead has for her now after experiencing it in Oaxaca, Mexico. Death goes from dark and morbid to party time. This view of death is summed up in the signs around Oaxaca, "La Muerte se Vive!" or "Death is lived!"
Mark Pratt-Russum spoke about two stories from the past week of instances of unanticipated vulnerability. How have you responded to moments of vulnerability? How have you been perceived? How are you creating space for others?
Photo by Simon Matzinger on Unsplash
Martha reflects on how timely it is to give thanks at the end of the church year. Love can only be done when we are together. Her queries for open worship were about the table: who's at your table, who are you holding a seat for, and who are you kicking under it?
Photo by Christiann Koepke on Unsplash
For First Word on November 24, Greg M. read from Romans 1:11-12 and reflected about how his ministry as a chaplain is at first glance him sharing a spiritual gift to strengthen others, but even deeper it is mutually encouragement by each other's faith.
Kayleen Deatherage, in a message titled "Don't Block Your Blessing," described the two truths she sees at the core of existence. 1) That we are all connected, and 2) That it is Love that connects us. Everything in our life either amplifies or blocks Love. She outlined 7 habits blocking us from love. They are: "The world sucks." - Or, believing it's useless to try. Letting negative self talk consume our thinking. Digging in, or not recognizing when we are wrong. "Not me, it's ___________." - Or, blaming others and not taking ownership of our lives. Failing to be present in the moment. - Caught in the past, or fearing the future. Unwilling or unable to forgive. "I just can't let go." - Or, needing to be in control. Her queries were: What habit energies block you from blessings? How might your experiences begin to change if you see blessings and misfortunes come from the same source? What opportunities for connection do we miss for lack of time or understanding?
Martha shares a message about the Inner Light and Zacchaeus in the tree. Light is within us, around us, seeking us and found in one another.
Photo by Dave Sebele on Unsplash
Martha Wood delivered a message about finding rest and a place of deep peace as we head into our new Fall activities. She read from lectionary passages, Jeremiah 2:13 and Psalm 81:10, as well a beautiful paraphrase of Psalm 112 written by Nan C. Merrill, in Psalms for Praying: An Invitation to Wholeness
Photo by Max Delsid on Unsplash
Holly Dhynes brought a message about an awakening to Divine Love that she had about a year ago. The phrase "All is well" washed over her after she laid down the question, "Why?" and was compelled to ask for the Source of all healing. Over the past year, she has learned much about being in alignment with God's love. Firstly, a little goes a long way. Being present and directing herself inward during meeting for worship every Sunday has provided many openings to this wisdom and love.
For this first word Gil reflects on distraction, and the unique role it has played in his experience of Quaker worship.
Photo by Markus Spiske on Unsplash
Martha Wood gave a message about how she might not get to know the plan, but Spirit has her at every step. She shared about how her very well-planned trip to Spain to start the Camino de Santiago was scrapped after she missed the first connecting flight. Despite not knowing how she was going to get there in time, she managed to make it to her paid-for hotel room five minutes before the doors closed. Her pilgrimage provided countless opportunities to see how when she clutches the guidebook, God's spirit says, "I've got you."
Martha Wood gave a message about Martha and Mary of Bethany (already a clear correlation to our present context.) She read the passage from Luke 10, and reflected on her instinct to defend the good name of Martha. But as she softened to the moment, she heard a nudge to check the words again. "Distract", "help" and "what is better" all have alternate meanings in Greek that give us some clues as to what Jesus meant with this story. The Greek indicates that Mary chose or claimed her portion. A portion is available for all to claim at Jesus' table. Will we partake? Her queries were: what takes our attention from us, versus what do we intentionally give our attention to? Jesus sets the main course for the evening, what is the main course Jesus is bringing for us?
Kateri Boucher, from Geez Magazine in Detroit, Michigan. Kateri, 2017-18 QVS Boston Fellow, is now Associate Editor at Geez Magazine (https://geezmagazine.org/). Kateri referenced the story of the Widow's Offering from Mark 12, and its juxtaposition with the warnings for the Destruction of the Temple in Mark 13. Her queries were: what stories do you situate yourselves in? Whose stories are they? What would you have to let go of to celebrate the dismantling of oppressive systems? What would you gain?
Laura S. read from Psalm 139:13-16 and spoke about how God is knitter, weaver and maker of raw materials. Laura also reflected about the laminated layers of our identity. Croissants are made of laminated dough, which is butter folded and folded into dough making thin layers for a delicate and flaky pastry. The butter can not be removed, but is integrated into the croissant and an essential part of its tastiness. This was not just a metaphoric discussion about food. She also passed around croissants for everyone to taste and savor! Her queries were: What has been laminated into your identity, whether you like it or not? How have you seen God use that in your life, relationships, and ministry?
Mark Pratt-Russum gave a message about Pentecost and read from Genesis 11 and Acts 2. Genesis described the scattering and confusion of language after the Tower of Babel was built, and Acts was about Pentecost, the experience of a powerful wind and tongues of fire descending on the disciples. They began to speak in languages they didn't previously know. Mark read this passage from The Message, by Eugene Peterson: 38-39 Peter said, “Change your life. Turn to God and be baptized, each of you, in the name of Jesus Christ, so your sins are forgiven. Receive the gift of the Holy Spirit. The promise is targeted to you and your children, but also to all who are far away—whomever, in fact, our Master God invites.”
40 He went on in this vein for a long time, urging them over and over, “Get out while you can; get out of this sick and stupid culture!”
Mark reflected that it seemed that God is gathering, rather than scattering, but into a unity that is not false. There are ways our culture wants to create unity, but God calls us to a wholeness that is beyond conforming to the ways of Empire.
West Hills Friends is a Quaker meeting in Portland Oregon. We hope you enjoy listening to the prepared messages and first words from our meetings for worship! You can find out more about us at westhillsfriends.org
As we prepare to launch our new podcast series featuring the youth of our Quaker meeting, we wanted to put out a little teaser of so you can hear how things are coming together! In this clip, we hear what books our teens are reading, and why maybe the title of our podcast will be, "High Quality Gore"
Gil George offered a First Word about the forgotten 3rd love, compassion for self. He suggested we look in the mirror daily and say, "You are beloved exactly as you are."
Mark gave a message about Jesus being tested in the desert wilderness. Mark reflected on Jesus's going from the saturation of baptism to the desperation of a long fast and temptation. The temptations were three misuses of power by the ego. How was Jesus able to resist the temptations? Perhaps it was from being wet with the love and affirmation from God. He knew where and in whom he belonged.
Bethany Lee reads her poem "Written on the side of the road, nearly weeping" which showcases her incredible and perceptive heart.
Jim Nail reads Claire Germain Nail's poem "Once a Blue Star" for us in the latest edition of Quaker Poets Read.
Ryan reflected on his spiritual path, and the Albert Camus essay, The Myth of Sisyphus. Sisyphus is the Greek figure who spends his life pushing a boulder up a mountain, a metaphor for the seemingly absurdity of life. At the end of the essay, Camus writes, "The struggle itself ... is enough to fill a man's heart. One must imagine Sisyphus happy." Ryan concludes that he too is determined to find a way to be happy while rolling a boulder up a mountain. His queries were: What parts of yourself feel too difficult to change? What would you gain if you changed? What would you lose? Have you ever surprised yourself with overcoming something in yourself?
Bill reads a lovely poem that touches on some of the core elements of Quaker worship and community:
A Way Forward There is that of Christ in each of us but none has the whole. Therefore, we must listen, listen to discern what part we speak what part we hear what part is left unspoken. We must not think our part is whole, nor another’s part nor the part left unspoken. But searching our soul, open to discovery of something new about ourselves, hearing something new from another, being aware of something yet to be spoken, will lead us forward. And what new thing might we discover? What fear uncover, that leads to deafness and to judgment— of ourselves or of another? And how might owning that part of us and sharing in faith that we will be heard and held as human, show us the Spirit and the way forward?
Martha Wood shared about her visit to the Muslim Education Trust on Friday. It was a place proclaiming love. As she sat there, she asked herself what space she made there as a Quaker? She came to see her place as one representing the voice of lament for how scripture is used to provoke fear and scarcity. She read from Psalm 27 and 84, and prompted the question: where do you see the heart of love these days?
Did you know that the Arctic Tern will fly the equivalent miles from the earth to the moon THREE TIMES over in its lifetime? Did you know that forests communicate with each other? What if we were as prolific as dandelions. Listen to Mark's message to hear some more.
Following the first ever annual sessions of SCYMF Joann Boswell wrote this beautiful piece!
Martha Wood read from Proverbs 30:7-9 for her message entitled, "The Joy of Just-Rightness." She reflected about how Lent has traditionally been a time of mourning and acknowledging our frailty, but what if instead of lamenting, we were grateful? What if what we are right now, what we are experiencing, what we are offering, what we are receiving is enough? It is not the whole picture of the Love and Appreciation showering down on us, but it is enough for today. It is our daily bread, because any more or any less wouldn't be "just right."
Greg Morgan read from John 13 for a message about Jesus washing the feet of his disciples. He shared a story of caring for the feet of his father when his father was unable to do so himself. It was one of the warmest moments he ever had with him, when he finally relented and let someone care for him in that way. Queries for open worship were: Do I find it hard to receive a gift without feeling the need to refuse or reciprocate? How can I let go and receive with gratitude? In what ways and with whom can I be a better receiver?
Martha Wood read John 4 about the woman at the well with Jesus. She said it was like movie scenes in her mind. Scene 1: Jesus and the woman he shouldn't be talking to share a sharp and playful repartee about water. Scene 2: The disciples return to Jesus and look at him questioningly, and he talks in riddles about harvesting fields. Scene 3: She is en route back to town, with a lightness in her step. She is proclaiming her new found freedom from all that kept her down, realized in just one engaging conversation with Jesus. Martha asks, do you know Jesus in your guts? Does he burn through the layers of what you know? What seemingly innocuous question might God be asking you these days?
Peg Edera, a poet living in Portland, Oregon shares one of her poems with us, "How a Fig Brings Me to Faith."
Greg Morgan shared a First Word about staying present in this moment where he is waiting for the next currently-unknown step. He is grateful for the sense of anticipation, which is like a good book with many pages left to read, or a gift that is wrapped and sitting on his lap ready to open.
Martha Wood read from Psalm 37:3-4, "Take delight in the Lord, and he will give you the desires of your heart." She asked those gathered what surprise outside the door would delight you and make you clamor or run out the door? She also reflected on how delight and desire coexist. The wholeness and fullness of God's love are met by us with both delight and a constant longing for more, a future-focused desire. It is a co-creative work between us and God. We delight, desiring more, and God answers with a resounding Yes! What is Spirit inviting you to connect with and delight in? What are you being invited to co-create with God and with one another?
Stephen Deatherage spoke from Psalm 107:4-7, Thoreau's Walden Pond, and the poet Rumi about getting oriented as with a map & compass. When we find ourselves lost, what do we do to point ourselves in the right direction? What is your North, that gets you re-oriented?
Photo by Adam Sacco (https://www.flickr.com/photos/adamvacancy/)
Martha Wood gathered her Spirit-filled leadings into a message about how we become uurselves in community. She read from Luke 5:17-26 pointing out the dynamic of help throughout the chapter. The Gospel passage was the story of friends lowering a paralytic through the roof and Jesus healing him. We viewed the viral YouTube clip, "We Carried Kevan," about friends carrying a man with spinal muscular atrophy through Europe and beyond. They discovered that accessibility was more than ramps and pavement, but people helping people. It is highly probable that Martha made a reference to Mary Oliver in the message, but it was not transcribed. However, it can be said with certainty that she quoted the character of Freddy Mercury from the movie, Bohemian Rhapsody. "I need you, and you need me," he said to his band mates when he realized he couldn't create the magic of the band Queen on his own. Finally, Martha read from 1 Corinthians 12:4-11 about spiritual gifts. Verses 8-11 read: "To one is given through the Spirit the utterance of wisdom, and to another the utterance of knowledge according to the same Spirit, to another faith by the same Spirit, to another gifts of healing by the one Spirit, to another the working of miracles, to another prophecy, to another the discernment of spirits, to another various kinds of tongues, to another the interpretation of tongues. All these are activated by one and the same Spirit, who allots to each one individually just as the Spirit chooses." Her queries were: What lesser known gifts would you add to this list? How have you experienced the gifts of this WHF community? What gifts do you add to this list? Open worship was full of the rich ministries, vocal and silent, of those in attendance.
Link to youtube clip of "We Carry Kevan" https://www.youtube.com/watch?v=81RdjYexL8E
Eric Witherspoon told a story about a man that has prayed at the Wailing Wall in Jerusalem for 60 years. Maybe there was something to that, so Eric put a prayer in the cross on the wall of our sanctuary, with the idea of releasing and letting go of our problems and obstacles at our very own wailing wall.
Martha Wood reads from Genesis 12 about the Call of Abram to an unknown land, and from Isaiah 43: "See, I am doing a new thing! Now it springs up; do you not perceive it?" She reflected on the difference between transition and transformation. Transition is getting from Point A to Point B, but transformation is A New Thing! What new and wonderful thing is God doing in and through us at WHF?
Doreen Crail gave a First Word about the spiritual practice of waiting for the "WALK" sign as a pedestrian. She realized that this small moment to stop, not rush and watch for the sign to go became an opportunity to grow spiritually. She read this excerpt from Thomas R. Kelly's A Testament of Devotion: Do we live in the steady peace of God, a peace down at the very depths of our souls, where all strain is gone and God is already victor over the world, already victor over our weaknesses? This life, this abiding, enduring peace that never fails, this serene power and unhurried conquest, inward conquest over ourselves, outward conquest over the world, is meant to be ours. It is a life that is freed from strain and anxiety and hurry, for something of the Cosmic Patience of God becomes ours.
Kaleen Deatherage's message was framed by Jeremiah 29:11, John 13:7, and May Sarton's October 6th entry in Journal of a Solitude. She invited us to reflect on endings and beginnings in light of a tree shedding leaves in autumn, letting go in order to return deeply to one's roots. Instead of ascribing "good" or "bad" value to events in our lives, can we welcome them as invitations to encounter our own vulnerabilities? Queries included: how are endings and beginnings changing our frame of reference right now? Can we choose courage over comfort, even if it means facing our vulnerability? And what would it mean to "sit it out... and let it go"?
On Halloween night children dressed as Harry Potter, and another as a werewolf broke out into imaginative play. These children had at the center of their play a compelling story. They weren't just consumers of that story, they were participants and collaborators. For his message Mark wondered about whether or not the story of Christianity in 2018 is a compelling one. He wondered how the legacy of gatekeeping has created an expression of faith that is guarded, closed down, unimaginative, and stale. What if we found, in our story, the wild potential for collaboration and play?
Dick Evans, for First Word, read a portion of his late wife Pat's written reflection about a trip to FWCC as a representative of NWYM many years ago. She reflected on the diversity of beliefs in Quaker circles. She wrote, "Love and respect has to override my frustrations." When she respected them for their fruitful lives, she began to see them in a new light. She could love them, because they were her brothers and sisters.
Julie Peyton delivered the message and read from Luke 11:1-13. After being away on travel, she spoke about her appreciation for this community that gathers, listens and laughs together--it is what makes us who we are.
Chris Leonardo humorously described his first visit to West Hills Friends. With weather too hot to go all the way to the Presbyterian Church, he stopped in at WHF and discovered a worship experience he described as a wobbly Jenga tower. It was disorienting, but the anxiety it caused him helped him listen intently. He found beauty in the simplicity and the peculiarity of it all.
Stephen Deatherage shared the poem by the Sufi poet, Rumi, entitled, "Moses and the Shepherd." Moses realizes with the help of the shepherd that there are no rules to how we worship God; God delights in it all. Stephen offered the queries: what are the ways you glorify God in acts of worship? How do you praise God in your daily life?
Animosity. Friendship. Hatred. Horror. Delight. Words have meaning. Words make a difference. Words define who we are. Queries: What words matter to you? When you have an opportunity to bring the awareness to others that what they say affects others, do you take it?
In the spirit of Jesus's statement, "the last shall be first," Alyss talked about her experience in visiting a historic site in England where the "Ship of State" perpetuated injustices. This, unfortunately, is an ongoing theme today. She reminded us how the "least of these" in society are equally deserving of the comfort of heaven, and prompted the community to consider how we might be dehumanizing others in order to keep our status as good and honorable people. She challenged us to consider our role in addressing the power of the Ship of State with the compassion of Christ's power of Love.
Modern Quakers are not as entrenched in specific language as early Quakers. We also are reacting to certain words whose meaning has been altered by "misbehaving" churches. In John, Jesus creates resonance between his words and the people listening, even in His most difficult teachings. Query: Are there ways we can use resonance to move closer to being the people we want to be?
Rosalie Movius read from Genesis 1:1-5, 27 and shared about how God has made us creatures who create. Rosalie sees our ability to create as the meaning of being made in God's image. She sees God in herself most when she is creating. Her favorite art form is quilting and the juxtaposition of colors and patterns. Her query for open worship was, "When do you see that of God in your own life?"
Parenting is hard. You've heard that one before. But sometimes admitting what is hard about it means we share some things that are vulnerable for us. Parenting can throw us into questioning the parts of ourselves that are already tender and sensitive. We can also feel inadequte to be the mentors our children need, especially when it comes to their spirituality. For this message, Amanda speaks about her experiences as a mother of two boys, and a partner to someone who identifies as agnostic.
For the message, Mark Pratt-Russum read the scripture passage Luke 5:14-16 and spoke of “wearing your faith.” Quakers have a history of dressing differently, mindful that clothes communicate our relationship to people and things. What if, instead of clothing, we put on compassion first thing in the morning? In the passage, Jesus went off alone to pray after being in the midst of crowds. What did he do while alone? Could it be that he was resetting his intentions for how he relates to people?
Queries to ponder during open worship:
-
How do you do the work of intention setting in the morning?
-
How has that process prepared you?
-
How do you ready yourself to see that of God in everyone you meet?
For the message, Julie Peyton read scripture passage John 10:3-5 and spoke of exploring among Friends. When she first came to West Hills, she carried the expectation of early Quakers she read about, how everyone "waited and went deep". Early Quakers not only read about Christ, but wrote about hearing Christ's voice all the time and knowing what it sounds like. Among all of Julie's travels throughout Quakerdom, the common branch she found is that when the Spirit of God shows up, our antennae go up. There's a "Quaker technology", a shift in consciousness.
Things feel particularly dark and hopeless now, huh? What if we engage in the practice of resurrection on a daily basis? Perhaps the active work of bringing new life to the world, even in small ways, can be the beginning of transformation in our communities.
Following the passing of her husband, Peg had a dream. In her dream, she was handed a basket and promised that every morning she would wake up and exactly the amount of fish she would need for the day would be in it. She put a posted note on her fridge as a reminder, "enough fish." Peg invites us to wonder about receiving and acknowledging what we are handed each day. (We apologize for the audio quality of this recording! We had some technical difficulties!)
Carol B. blew us away with a reading of Mary Magdelen's hearing of the beatitudes. These are as relevant as ever. Please, set aside some time and listen to this!
After suffering a concussion, Greg's relationship with fear intensified. He began to wonder what would be possible for him, living a life under the constant pressure of fear. Greg shares with us how his relationship with fear has evolved.
We all know the line, "everything happens for a reason." That can be a bitter pill to swallow in difficult times, and sometimes it doesn't really feel true. April V. provides us with another way of thinking about the journey of life.
Maybe doubt is necessary for greater spiritual exploration. Vargus brings us an original poem that explores this theme.
Jesus promises us that his yoke is easy and his burden is light. What does this all mean?
Western Christianity has leaned quite heavily on condemnation. Daniel sees judgment and discernment as part of a similar process. How do these things help us serve love?
In the Western world, so much of our spirituality is driven by our brains. We've also been conditioned to ignore the messages our body sends us. What if a deeper connection with our spiritual lives depends on paying attention to our bodies? After all, we are people who believe that "the word became flesh"
For First Word, Kay spoke to us about her work organizing the "first word" element of our meetings for worship. How might this become an integral part of our meetings for worship again?
Julius McGee, a professor of sociology from Portland State University shares with us some of his research showing the connection between the use of land, slavery, and food justice.
For the message, Amanda read scripture passages Luke 15:20 and 1 John 2:21 and related the hero/heroine's journey that resolves by coming home. She used the image of God as an HGTV host, taking our worn inward dwellings and restoring them into a sacred space that is our true selves. Queries: In what ways does the hero/heroine's journey resonate with your experience? How does the idea of home cultivate your inward experience? How do others' ideas of home connect with you?
When the plagues descended on Egypt we read that Pharaoh continually hardened his heart to the plight of the people. For his message, Stephen compared this to how time and again, as gun violence erupts in our schools, leaders and government officials speak words of regret, yet hearts are hardened, and real change does not occur. He asked, How have we hardened our hearts to modern plagues, and why? Do we shut out what we feel powerless to change? How do we soften our hearts to each other and to future generations?
A family settles in for dinner, but they are interrupted by a knock at the door. One of the three children of the household goes to answer it and finds a beggar on the other side. How does the child respond? Kevin brings us a parable of sorts and invites us into wondering about gifts and charity.
A few weekends ago Kristine was feeling completely overwhelmed. She put on an album by the Quaker singer/songwriter Carrie Newcomer and was immediately soothed by the words "You Can Do this Hard Thing." What does it look like to follow a leading and what happens when that leading feels like a bit too much?
Ruba brought the message, based on Isaiah 25: 6-8 and Jesus’ parable of the great banquet (Luke 14:15-24), where God is the host/hostess who invites everyone willing to come to the feast to come to the table and find what their heart is most hungry for.
For the message, Heather P. talked to us about her experiences of fasting, and led us in wondering about the ways our experiences of hunger can spur us towards more compassion.
"All violence requires an Other as its target, and the shifting boundaries of our own identity are what contours that otherness.” Mark reflects the story of his own shifting identity and the hope for a community that can create space for complexity
Greg found himself sitting in front of two strangers on a train in Portland. He couldn't help but ovehear their conversation...
For First Word, Kay Ellison read James 1:2-6 and shared her journey through some things akin to trials and tribulations. When she shares her difficulties with others, she receives help, gains perspective and opens the door for others to share their journeys. After reading John 16:33, Kay added that she still has goals for herself, even while she sees the good things stemming from life's challenges.
Julie Peyton, self-proclaimed "Christian scientist", gave the message for Evolution Weekend (formerly called Evolution Sunday). Scripture readings were 1 John 2:15-17 and Genesis 3:6. Comparing religion and science, Julie reasoned that both trust in a supportable outcome. There are laws, with space for theories toward those laws. Both seek a truth that can be tested. She cited George Fox, who after hearing a voice drawing him to Christ, wrote in his journal "...and this I knew experimentally." Culture can either foster or hinder both faith and science. Institutional structures and hierarchies are "the world"; we are told not to love that. As humans, we can fall into the trap of loving creation more than the Creator, and trust our own perception too much.
Kevin tells us a story about a lone astronaut lost in space and the complexity of faith.
For the message, Stephen read from Acts 9 and the story of the blinding of Saul on the road to Damascus. He read a Rumi poem using the metaphor of boiling a chickpea and the time it takes to bring soak in all of the flavors. Nelson Mandela provided an example of someone who did not answer racism with racism. Like the chickpea, transformative change is possible in this world and our lives.
Queries: Where are you finding light in this often dark world?
What opportunities do you find to share the light?
Elijah Walker came out to visit from Indiana! For the message, he read John 14:6, 16-20 and reflected on his personal commandment to use Jesus as a role model. He encounters a living Jesus, an experience that to him sounds radical; he frames it another way by asking, “What sacred relationship resonates with you?” He hopes this approach will inspire us to do God’s work, to love and live radically. In his scriptural reference, Jesus calls us “friends”; we can each experience the intimacy of God, who is always with us. Queries: How do you encounter God recently? Who is Jesus to you? What are you missing out on?
Erica gave First Word, reflecting on the synchronicity of finding a new friend through a text message to Griffin through his old phone number. God’s grace sometimes comes to us from the most unexpected places.
Using Jesus’ words from Luke 17, “The kingdom of God is in your midst,” Mike’s last message to West Hills Friends as our pastor was full of blessing. He invited and challenged us to trust our imaginations when we seek to hear God’s leading. We might think that the paved sidewalk is the safest path to follow, but the new green shoots of God’s kingdom, which persistently grow through the cracks, are always more powerful than our comfortable existing structures. And we need to trust one another’s imaginations, too, as we look for the "unpaved" paths of God's leading into the unknown.
For the message, David P. read Philippians 2:1-7 and reflected on our potential relationship with Sierra-Cascades Yearly Meeting of Friends. David was a WHF Elder while our meeting was under the disciplinary process of NWYM Elders. Experiences like that help David understand why some people feel a pull toward complete independence. However, David feels a call to gather with other in humility. As we consider our connection to SCYMF, may we be motivated by the interests of others.
For the message, Jen S. read Luke 25-35 and told a story about people who lived in a divided city. Those on the west side of the dividing chasm needed resources from the east. However, the divide prevented good communication between the sides and those who lived on the east kept acting on their misperception of expressed need. Finally, the need for authentic communication drove a group of young people to climb down and cross the barrier. The work of listening, naming and pursuing justice brought safety for all. How can we speak more plainly about privilege and racism? How is the Inward Teaching leading you to change patterns that perpetuate injustice?
Kay E. brought First Word, reflecting on an experience she had while distributing material to encourage political action: She was able to reach inside people’s cars because of her skin color and perhaps her age. Kay has come to a point of hope about her own privilege. Having hope that comes from love gives her power — power that she can use for good. How will we use our power for good in 2018?
For the message, Mike read Matthew 5:43-46 and told a story about a Baker, a Printer and a Quaker who decided to wait by the fireplace for Saint Nicholas to appear. The saint arrived with gifts for each of them: The Printer received ink, the Baker received flour and butter, and the Quaker received conflict. Why don’t we see conflict as a gift? If who you are in conflict is who you are, who do you want to be?
For the message, Mike read Matthew 7:13-14 and told a story about people searching the empty landscape for "wide" and "narrow" paths. Dispute and mutual irritation drove most searchers further and further apart. Maybe we walk a narrow path when we simply walk together. In the story of the Good Samaritan, the priest and Levite needed a "wider path" to walk around the victim of robbers. What is the broad path that tempts you? What is the narrow path that brings life?
For the message, Aaron P. read Luke 10:29-37. About a year ago, Aaron and his family returned from two hours of skiing to discover that someone had stolen their car. As Aaron told this story, he was surprised by the sense of violation he heard from others. Ultimately, Aaron stopped telling the story. From his perspective, the number of people who went out of their way to help (11 strangers and "grandpa") were more important to the story than the thief. Can acts of mercy be small and wobbly? Aaron has been experimenting with small acts of kindness; these feel like more than polite transactions. Instead of "big" or "small" acts of mercy, maybe there is only mercy. This is how we build the connections of community. What is mercy to me? When, where, how can I experience mercy? How might mercy build human community?
For the message, Derek read from Psalm 42 and Romans 7. After traveling among among Friends in Burundi and the United States, Derek has concluded that our worship activity is taught and modeled. Expressions of worship are learned behavior. How do we use our time on worship? Jesus had things to say about prayer (which is like worship), but we still have some decisions to make: What do you hope to find, to hear, to say back?
For the message, Mike read Luke 5:36-39 and reflected on why everyone hates "organized religion." Being organized makes us more effective, and no one wants religious bullies to be more effective. Rather than see themselves as bullies, "organized religion" is usually trying to defend something held in great value. According to John’s Gospel, the chief priests and Pharisees killed Jesus in order to protect the temple and nation. Instead of organizing to defend ourselves, what if we organized to catch the new thing that God is doing?
For the message, Mike read Mark 10:46-52 and told a story about empathetic marmots. It turns out that empathy can be dangerous! Empathy is prompt toward questions like: If I was in that situation, how would I feel? If that happened to me, what kind of help would I want? Empathy is a way of projecting our imagination onto someone else’s situation. But empathy is not the same as listening. Using our imagination is not the same as actually asking someone else, "How do you feel? What kind of help do you need? What is this like for you?" Replacing someone else’s voice with a projection of our imagination can be a way of erasing them.
For the message, Eric M. used the Book of Esther as a frame of reference for the topic of privilege. Eric pointed out that privileged always get to talk, even when apologizing for that privilege. We are very attuned to our own pain and suffering; in that state, it's hard to understand that of another, especially if it means setting aside our own condition. Jesus challenges us to sacrifice to take care of the underprivileged. Let's think about the book of Esther and let it challenge us.
Paloma brought a First Word about how beginning to use the name "Paloma" with her Latino friends is reconfiguring how she has experienced her name since childhood. Although some past discomfort is attached to the name "Dover," choosing the associated Spanish word ("Paloma" = "Dove") as a name is helping her create new ways to make peace in the world -- and, like Noah's dove, to actively seek out and offer the olive branch of peace -- that feel more authentic and lifegiving.
For the message, April read Luke 10:29-37 and told a story that explored the atmosphere of conflict in a small cafe. After witnessing recent disasters and shootings, we are inclined to focus on whom to blame. However, Jesus doesn’t talk much about the robber in the parable of the good Samaritan. April left us with these queries: How do you deal with your feelings in the aftermath of a tragedy? How might you turn those feelings into something constructive? How might you practice mercy in your everyday life?
For the message, Mike read Matthew 25:19-28. It would be a mistake to think that this parable is about the accumulation of wealth. Jesus isn’t really talking about money. He’s talking about work. The servants who do the work are rewarded with more work. Mike drew a parallel to the work we do to become aware of privilege and asked, "What is your work to do?"
Greg brought First Word, reflecting on his call to return to full-time work after a midlife sabbatical. After the election results were final in November or 2016, Greg felt a clear but surprising call. Almost a year later, Greg knows the leading was genuine; it has brought joy.
For the message, Mike read Matthew 5:8 & Luke 11:37-42, and reflected on what it means to be "pure." If to be "truly chocolate" is to be pure chocolate, then to be "truly yourself" is to be your pure self. Jesus said, "Blessed are the pure in heart, for they will see God;" If you want to see God, be your real self. Show up where you are most truly yourself. What is the most real thing in your life right now? What part of you needs to show up for you to be your true self? Where do you see God?
For the message, Ruba read Romans 7:14-25 & 2 Corinthians 4:5-7, and reflected on our flaws. Ruba noted, "I have my good flaws and my bad flaws." Bad flaws are the ones we try to keep hidden. Jesus was compassionate toward those with visible flaws, and confronted those who presented themselves as flawless. God is able to heal the flaws we don’t hide. What are the broken places in our lives? What might be different if we let the Light of Christ shine through the cracks?
For the message, Mike read John 19:25-27 and reflected on our need to belong. Too often, we settle for belonging in an institutional category rather than belonging to each other. What categories matter the most to you? Are there categories that alienate you? What would it look like if we really belonged to one another?
Eric M. brought the message. He read Exodus 25:30 and reflected on what biblical images of bread might reveal about God’s economy. Eric illustrated the ambiguity of miracles with a story about bread that came and went at a local synagogue. He also told the story of Jesus feeding the multitude and his own experiments with scarcity and plenty with school supplies and cinnamon rolls. Eric asked us to consider the queries: "How am I unlocking compassion and generosity through my transactions?" and "What is the religious economy we embody?"
During the first word time slot, Mark said a blessing over three of our young adults who are off on new adventures. Some red yarn was passed throughout the congregation and during the prayer everyone stood, holding the yarn to symbolize the ongoing connection we have to one another.
For the message Mark P-R read Genesis 12: 1-2 and reflected on the idea of failing magnificently. Using his story as a backdrop, Mark wondered what might be possible of the Church standing on the edge of change and buzzing with creative energy.
For the message, Laurie S. read Psalm 139:1-14. Laurie reflected on ways we hide parts of ourselves from one another in order to feel like we’re part of the group. As an act of trust and faithfulness, Laurie disclosed to us that she experiences the memory of herself as a disciple of Jesus. She wants to tell her story in a community where she is safe and loved and recognized. Laurie’s queries included these: "What does it feel like to be heard, seen and loved?" and "When have I avoided someone because I was uncomfortable with their differences?"
For First Word, Elijah showed us a lightbulb the he found on the beach during the WHF Retreat in 2016. Finding it felt like an affirmation of the Light in our community.
For the message, David P. read from James 5 and reflected on the spirituality of work (including unpaid work). The choices we make in the mundane hours of our everyday work shape our experience of the Light. David talked about this in the context of his own work over the last decade: developing a drug to combat malaria. David’s spiritual life has been enriched by the risks he’s take at work, by his focus on a disease that primarily infects marginalized people, and by the work he’s done to train new scientists. David said, "All tasks in my life are seen as holy." He offered these queries: How does your daily work connect you to the Light? How can you deepen this connection.
For the message, Mike read Matthew 5:38-42 and reflected on the American cult of punishment. Jesus challenged the conventional morality of restrained retaliation. Instead of limiting our vengeance, Jesus told us: "Don’t resist an evil person." How is that supposed to work? Who are the people you’d like to punish? What would it look like if those same people were healed? Do you think we might have to choose?
For the message, Elijah read John 1:14 and reflected on the spiritual value of physical bodies. As a trans person, Elijah has felt disconnected from his body. Although we proclaim that Jesus was born in a human body, the modern church has been suspicious of physical bodies. Having bodies gives us an experience in common with Jesus! How do you notice God at work in your body or in the tangible world around you?
Pat M. brought First Word, reflecting on her first visit to WHF. She and Carol returned because they saw people were willing to share deeply. Pat participated in two different yearly meetings before coming to WHF. She has decided to attend annual sessions this year, to help build a community that shares deeply and lives in love. Pat closed with quotes from the current Friends Journal.
For the message, Julie surprised us with a quiz and read I Corinthians 11:15-17 and Matthew 5:9. Julie pointed out that water is liquid at room temperature, but each individual water molecule is neither solid, nor liquid, nor gas. By adjusting the scale, we change the categories! In a similar way, we can see ourselves as individuals but we are also part of something much larger in scale (which Paul called, "the Body of Christ"). How do we live as peacemakers within ourselves as individuals and also within the larger Body? We don’t have to know how it all works, we only have to "say yes" when way opens.
For the message, Adam H. recited a passage from Calvin Miller’s, "The Singer." At age 8, Adam started a mentorship relationship with Shirley Brendlinger at Reedwood. He works with her to prepare recitations; his favorite was a recitation from Viktor Frankl. Adam ended his recital with these queries: What is "The Song?" What does this material teach us about the nature of God’s love?
For the message, Sarah B. read from Ecclesiastes and reflected on her experience with Care Committees at WHF. Sarah has observed that different people bring different gifts to the process, and working with the community in this way helped Sarah see herself in a new and healthier way. The work of deep listening and speaking authentically in community is "spirituality at its best." Sarah invited us to consider: Where are you in your process? What might you need to move forward? What way have you experienced God’s life and love trough spiritual connections?
Doreen Crail brings us the message at WHF. For more information about us, please visit our website westhillsfriends.org
For the message, Sarah read from Acts 2 and reflected on her belief in magic. Sarah has experienced magic in the outdoors and in deep experiences of wonder. Magic is the ability to be here now. The world can feel like a sad song on repeat. The story of Pentecost is a reminder to pay attention, a nudge toward wonder and new life. Sarah gave us these queries: Are you open, ready, here now in this moment together? Do you hear the invitation to pay attention? How are you paying attention?
For the message, Elijah reflected on what we can learn from the communal behavior of geese, who encourage the leader, take turns leading, and protect the weak or injured. He ended with the query, "How can we encourage one who is straying from the path of love?"
For the message, John Munson introduced Francisco Aquirre on behalf of the Peace Committee. Francisco spent 81 days in Portland’s Augustana Lutheran Church to avoid detention by I.C.E. To avoid the threat of detention, Francisco’s son returned to El Salvador — and was murdered. Francisco has been in the U.S. for 21 years, and his case is still pending. He fears for his life if he is forced to return. He told us, "Sanctuary is more than hiding; it is providing resources to those who need help. If you see I.C.E. agents, ask them, 'What are you doing?'"
For First Word, Mark PR reflected on navigating awkwardness. As a youth pastor, Mark is very intentional about creating opportunities for youth to be their truest selves, despite the awkwardness of doing so. It helps to name: "It will be awkward, and that’s okay."
For the message, Amanda read Luke 10:38-42 and reflected on the daunting, rewarding work of parenthood. Amanda finds that motherhood can be like a distorting mirror: enlarging parts of herself — like her sense of anxiety. Amanda is learning to acknowledge her anxiety, and then move intentionally into the next moment. This moving to the next moment helps her be present and connect with others. Amanda asks: What are the situations that pill you away from being fully present? What are the indicators that show you aren’t fully present? How would God like to help you with this?
For the message, Stephen read from Genesis 1 and Matthew 27. He also read from the lyrics of Leonard Cohen’s "Anthem." The cross is a symbol of Roman power. Stephen told a fable about Caesar; The Emperor stepped through time and space, and found himself in contemporary Portland. Caesar saw an ornate building on the Park Blocks, topped by a crucifix. Caesar was amazed by how completely people had embraced this symbol of Rome’s hegemony. However, a caretaker explained that the Christian cross is actually a symbol of how God uses brokenness to "let the Light in." Stephen asked, "Where are the 'cracks' in your life that bring new opportunities for the Light to get in?"
For the message, Mike read Colossians 3:9-14, and reflected on the way our sense of identity is shaped (at least in part) by the observations others make about us. When we are gathered as a meeting, we need to do the work of seeing each other. By seeing each other in new ways, and naming each other in new ways, we help each other become a new creation. We help form a new identity for one another. What does it look like for you to do the work of seeing others? How does naming that of God in others help you become your truest self?
Rosalie brought First Word. Rosalie is both a quilter and the curator of art in our space. She and Jean have installed a new way of displaying art in the hallway, and one of Rosalie’s quilts covers a window in the worship area. The light that makes the quilt beautiful is also hastening its decay. Rosalie is moved by the ephemeral quality of our work.
For the message, Elijah read I Corinthians 12:4-13 and reflected on the diversity of our gifts. How do we know when the Spirit is guiding one person to act on his or her gifts, or guiding the community to act as a whole? What is the "common ground" that holds us together as we serve in different ways? What gifts do you see in yourself and others? How might we set aside preferences to make more room for the Spirit.
Caryl brought First Word this week, reflecting on "mystery." Mystery implies not knowing. Growing up, Caryl was given answers before she had questions. Now, she wants to live with the questions. Godly Play is well suited to this way of living! Caryl and Jeff are traveling to Cuba to help promote Godly Play.
For the message, Claire read Matthew 7:5-6, and reflected on the importance of confession. In Episcopalian liturgy, confession comes before communion. As Friends, we might find that confession helps us with the work of open worship (which we see as our time of communion). Transformation requires patience and willingness to confess our mistakes, failures and sins. Claire described her own practice when guilt or shame arise in her during the silence: Claire lays them in the Light and asks for help. Would it help others to do the same? May you know the presence of the God who holds you close!
image: "Hip Hip Hurrah" by Peder Severin Krøyer
For the message, Greg read from John 13 and reflected on foot-washing. For us to wash one another’s feet, we must do two things: To wash the feet of others, we must be willing to serve; to receive washing from others, we must be willing to expose our needs. Greg noted that people often come to WHF after a long journey, and that our feet can be a mess. He ended with these queries: What are ways I offer pastoral care? Who do I allow to practice pastoral care on me? How do I support the community’s capacity for pastoral care?
Mike brought the message, reflecting on the Quaker practice of confronting outward authority. Whether it’s George Fox confronting Pastor Lumpy in Nottinghamshire or later Friends confronting slavery or sexism or militarism, we love to tell our story as one of confrontation. Although this narrative has empowered us to confront social wrongs, it has also given us a legacy of splits and disownments. We feel most Quaker when we confront others — including others in our community. This can happen in our business meetings, when a person or committee sees all their work pushed back to square-one by skeptical Friends who want to reprocess every decision. Instead of describing the business meeting as an opportunity to practice discernment, what if we saw it as a time to practice our love for one another? Learning to listen for the voice of God in those who disagree is a gift of love. How do you know when it’s time to confront? How do you know when it’s time to listen in love?
Rick Nitti, the director of Neighborhood House here in Portland, talks to us about the work they do to address hunger in our city.
For the message, Greg read Matthew 18:12-13, and reflected on what it means to be "one of the 99." How can the flock care for itself while the shepherd is away? Greg offered examples of how we at WHF are caring for one another; we know we can do this! Having a conversation about Mike’s sabbatical can help us enact longterm changes that empower a broader base of leadership. What gifts can I offer to this community that might help Mike or Erica feel more fully released to sabbatical? What is my capacity and willingness to make these gifts available?
Peter Illyn is the founder and executive director of Restoring Eden, a Christian environmental organization. Peter quipped that he normally speaks for 40 minutes to a hostile audience — so speaking to us was a different experience! Peter read from Psalm 145 and reflected on our relationship to Creation. We’ve always found God’s presence in Creation, but during the Enlightenment, Christians allowed our view of Creation to morph into something mechanistic ("a well-oiled machine" that proved the intelligence of the Creator). We’ve lost something in embracing that metaphor too fully. Peter encouraged us to be humble, to see ourselves as "kin" to Creation. We must resist the idea that our planet is a disposable resource.
David T. brought First Word. As a scientist, talking about the supernatural makes David nervous. And yet he values miracles! David recruited Fiona as his lab assistant, and did an experiment in which clear liquids combined to produce a pink liquid. This happens because of acidity, which may also explain the mechanics behind a miracle like Moses making bitter water potable. David said that water itself is miraculous, since it expands and insulates when it freezes and this protects underwater life from the freezing air. Miracles are everywhere!
For the message, Elijah read I Kings 19:11-13, and reflected on the unexpected quality of God’s voice. If we expect to hear from God in certain ways, is it less likely that we will hear God speaking in surprising ways (or through an unexcited source)? What might we be missing in worship? How might we respond to God’s invitation to draw closer?
Elaine brought the message. Elaine works as a "restoration ecologist," which means doing science-based home improvement for wild places. Elaine knows that concern for the environment can lead to fear or depression — which ends in paralysis. To move beyond this paralysis, we must deliberately open ourselves to feelings that motivate us toward action: joy, wonder and gratitude.
For the message, Mike read Matthew 9:9-10 and 8:20, and reflected on how frequently we read about Jesus as the guest of someone else. When we provide hospitality, we remain in charge of the space we’re in. Crossing the threshold as a guest requires us to relinquish some of our control. If you want to learn about the dynamics of hospitality, consider spending more time as a guest in someone else’s space. When you enter someone else’s space, will you learn to speak another language? Will you learn to see value in flavors and rituals that aren’t native to you? Will you find more empathy? With no familiar landmarks to guide you, will you embrace the awkwardness of your own uncertainty? Will you be an adventurous guest?
For the message, Darleen read Mark 10:13-31. In three encounters, Jesus upends the the assumptions of his closest friends and followers: By inviting the children, Jesus welcomed people who don’t seem to belong in important spaces; A rich man who speaks with Jesus is asked to give away the very thing that makes him privileged; While affirming that those who sacrifice will be rewarded, Jesus reorients the conversation back to the work his followers need to do. The work of love requires a relentless commitment to the truth — and this will be a truth that surprises and challenges us. How might God call us to the work of examining and releasing our privilege? How might God seek to heal the blindness that keeps us from experiencing a fuller understanding of what is true?
For First Word, Wilbur informed us that he was born in 1929 — about the time that global population reached 2 billion. There are now over 7 billion on the planet. How will we feed everyone? Jesus called us to care for those, "to the ends of the earth."
For the message, Mike read Matthew 7:9-12, and reflected on the negotiations we’re inclined to construct around love. Jesus taught us that love would be recognizable as love — no need for special glasses or religious decoder rings. Do you trust in love? When you step beyond the frontier of your own comfort, do you trust in love to bear your weight? Are you asking love to guide you?
For the message, Mike read 1 Samuel 8:11-20, and reflected on the perception and purpose of "institutions." Institutions are a form of social technology; this technology was helpful when all moved to the city and became strangers to one another. In our current culture, we’ve become less sanguine about institutions. How can we — as a community of faith — take a leadership role in creating new ways of relating to one another in all of our messy complexity?
For the message, Mike read from the 2nd chapter of Matthew. Because he is in a position of power, King Herod takes murderous action to defend himself from the "what if" — what if this newborn king is a threat to his rule? Meanwhile, Jesus is among those who suffer from what "what is." As a refugee, he flees to Egypt in the arms of his parents. How do fears of "what if?" keep us aligned with the status quo? How do we stand with those who must endure what is? Which king do we follow?
For the message, KD read Psalm 150:6, and returned to the story of Pastor Molly, and her consternation over how to prepare for Christ the King Sunday. Molly talked to a local baker about the custom of making "king cakes" after epiphany: a figure of Jesus is hidden inside the cake. Although this custom is for a different season, Molly was drawn to the idea. KD asked, "What is your way of praising God? As we move into this season of Advent, what does finding the baby mean to you?"
Claire brought First Word, reminding us of the social upheaval in 1966, and the beautiful response in Leonard Cohen’s novel, Beautiful losers: "God is not dead. Magic is afoot."
For the message, KD read John 4:23 and the first of a two-part Pastor Molly story. After hearing about Christ the King Sunday on the liturgical calendar, Molly felt unprepared for her responsibilities. Seeing her distress, a local Quaker suggested that there is more than one right way to do church. KD left us with these queries: "Why do we worship God in many different ways? How do we know that God is pleased by what we do in worship?"
For first word our treasurer Mitch talked about how our community uses our funds to accomplish the things we've been called to do.
Alyss shared during First Word about her experiences with learning from her ancestors. She reflected on her relationship with her late mother, and though that relationship was complicated, she now appreciates the many lessons she learned from her mom.
For the message Elijah read from Mark 4:30-32 and reflected on the darkness of the days following the presidential election. How might the Kingdom of God be springing forth from this darkness?
For the message, Mike read 1 Peter 2:4-9 and reflected on the ways in which God appears. Although we usually introduce God with complex theological language, God almost never introduces God’s self in this way. God appears with a promise, in the context of relationships, and with a reminder of how God has worked in the community before. What is the promise that reveals God’s presence to you? What is the relationship that reveals God’s presence to you? How does the history of this community reveal God’s presence to you?
For the message, Ruba recited the Dr. Seuss book What Was I Scared Of while wearing a very Seuss-like blue, furry hat with horns. The story follows the narrator’s fears of something very unfamiliar and peculiar: a pair of empty green trousers seen to be riding a bike and rowing a boat. When the narrator finds himself face to face with the pair of pants, he realizes that he is no longer afraid. The scripture reading was 1 John 4:16, 18, & 19, and Philippians 4:6-7. Ruba reflected on God’s call for us to turn away from fear and cry out for love. The inner flame that never goes out is the peace of God. What are you afraid of? What are you asking God for? What are you thankful for? What peace of God comes to you?
For First Word, Rachel reflected on her history with NW Yearly Meeting. Her family has been Quaker since the days of George Fox. She has attended YM summer camps, George Fox University and 7(!) yearly meeting churches. When she attended Newberg Friends (in high school and college), she was related to one-third of the 600 attenders. Her history with the yearly meeting has been good and bad, but it always feels like family.
For the message, Mike read Luke 14:7-14, and reflected on the architecture of common ground. Mike was fascinated by the insights of a Syrian architect. She suggested that isolating different groups of people in tower blocks along the outskirts of a city is a precursor to war: "Tower blocks, even when they are luxurious, tend to promote isolation and 'otherness.'" For at least 500 years, the church has invested more in dividing people than bringing people together. Our priority has been to sort people according to what they believe. We need a new understanding of what it means to be the church. We’re not here for the sake of division. God is not revealed in our sameness. God is revealed in the way we create space for each other. What would it look like for us to see the church as common ground? Does this vision of the church speak to your condition? How can you build a landscape of common ground, here and in other aspects of your life?
For First Word, Adam began by saying that his band’s recent tour was their most successful: They lost less money than expected. Adam explained that money isn’t really his metric for success. This framework for judging success is countercultural and often misunderstood. Music is a big investment for Adam, but it’s what makes him happy. What’s the metric by which you measure your success? Are you nurturing your passion?
At the start of her message, Darleen invited several friends to help her read through four stories in Matthew and Mark. Darleen reflected on what it means to be welcoming. During the life of Jesus, people were expected to exclude others — in fact, this exclusion was considered a mark of holiness. Jesus, on the other hand, made a regular practice of including the outsiders. In the stories of Jesus, everyone is welcome and there is enough for everyone. What does it mean for WHF to be a welcoming community? How might we expand our understanding of what it means to be welcoming?
For the message, Rosalie read Hebrews 11:1 and John 14:1-7. Rosalie facilitates a group that talks about loss and mortality. She has wondered about life after death, and whether certainty about what happens after death would change the way she lives her life. For Rosalie, her present connection to a higher being feels more central than what happens after death. She asked us to consider what brings us hope.
For First Word, Ryan reflected on the work he’s doing to listen more intentionally to his feelings. This work prompted him to leave social media and has connected him to an experience that might be God. Ryan hopes that someday he will decide that it is God, and then introduce himself.
For First Word, Kaleen told us about a tradition she shares with Stephen. She buys him a new journal, and writes the first entry herself. For their 30th anniversary, Kaleen wrote about the work of being — and becoming — best friends: love is a process.
For the message, Peg read Hebrews 11:1 and Psalm 31:24, and reflected on being a people of hope in a time of chaos and fear. Rather than denying what is, hope is an assertion about what is also so. Hope is essential to activism; when Peg reads the names of the victims of gun violence, she does so in the hope she is creating a different possibility. What do you hope for? How can we help each other be people of hope?
For First Word, Julie reflected on what motivates her to stay connected with the people in NW Yearly Meeting who disagree with her and with WHF. Julie has traveled among Friends in Idaho, investing in those relationships. Julie has been deeply grieved by the sense that her efforts weren’t making a difference. In the context of that sorrow, she heard God say, "What you’re doing won’t fix it, but it’s enough."
For the message, Mike read Matthew 7:24-27 and told a story about people who lived at the edge of a dangerous ocean. Every week, they gathered on the beach to make a sand castle. When someone convinced them to build a real castle, they chose to make it out of sand. Sometimes, we can’t build what we want out of the tools we already have. The tools of empire will never build the kingdom of God. Which of our tools are made of sand? Which tools are we led to abandon, in order to make room for something new? And what are the new tools that herald the bedrock of something new?
For First Word, Jill T. reflected on her recent reading of, "The Magician’s Elephant." In the book, a noble woman’s legs are crushed by a falling elephant. Her path to healing comes through embracing the questions, "What if? Why not?" Jill invited us to consider what would happen if we embraced those questions a community.
For the message, Elijah read from Acts 2 & 3 and reminded us that the Holy Spirit can inspire us to do things that don’t make any sense. Early Quakers like Solomon Eccles and Mary Fisher are examples of this — Solomon made shoes during a worship service and Mary went to visit the Sultan of Turkey! While sitting in open worship a few months ago, Elijah resisted the leading to make a sign of the cross. When he opened his eyes, the person sitting next to him made a sign of the cross. Open worship should invite us to do the unexpected. How do you respond to the voice of God? How do you respond to those around you when they follow their leading?
For the message, April read Psalm 40:5-8 and reflected on the wonder of God. Viewing creation with the eyes of a child helps April recognize the wonder around her. Knowing that God can work wonders also reminds April that all the work that still needs to be done isn’t entirely hers to carry. What helps you create a sense of wonder about God?
For the message, Mike read Acts 2:15-20, and reflected on the infectious boogie-woogie of God. The pathogen of divine transformation cannot be stopped; as the infected, we are meant to be gate-crashers — not wall-builders. When the God’s viral boogie fever sweeps over every barricade and gate, what notes will you carry? What is the infectious passion waiting to be unleashed through you?
For First Word, Kevin reflected on the source of his principles and convictions. He found the process of doing so unexpectedly difficult. Principles come from beneath the surface, resting atop our beliefs. They express themselves in our actions. Although it’s complicated, our lives are enriched when we examine the chain between belief, principle and action.
The poem is taken from January song. Thirty one poems for the thirty one days of January. The poem was written out of necessity. I needed to have something completed for the day and so I drew upon my childhood experiences and memories. There really was a picture of Christ in our dining room closet. It had been damaged and so it was put away but not thrown away. My mother had had a falling out with the Catholic church and had pulled us all from catholic school. We went to a more modern church for a little while but then we stopped when I was in my early teens. Being a poem I of course took some poetic license but in the main it is a literal telling. The second half of the poem is also autobiographical. Our house faced south and on cold winter January days we could open front door and the storm door which was glass head to toe would let in the sun as it was below the eaves of the house. It was warm and toasty and a great place to lie on the carpet and read or look at old photo albums. I actually played the photo memory game I described. all of those memories are literal as well. Photographs in family albums seared into my brain from frequent viewing.
For the message, Mike read Matthew 5:13, and reflected on the difference between elements and compounds. The distinction between elements (which are made entirely of themselves) and compounds (which are made of distinct elements bound together) is important to science and to the stories we tell. What is the story we tell about ourselves as the people of God? Are we an element, needing to preserve our purity? Or are we a compound, defined by the bond that holds us together without erasing our distinctions?
For the message, KD read I Corinthians 13:1-3, and told us another story about interim pastor Molly. Since these stories are set in southern Louisiana, we passed the offering baskets for flood relief (and collected over $800)!. In the story, In the story, Molly’s aunt discovered that she couldn’t brew a good cup of coffee in Oregon because the water was all wrong; for it to taste like the coffee back home, it had to be brewed with water from back home. KD ended with queries, including, "Have you ever felt like a sounding brass or a clanging cymbal? As if your life were a tale told by an idiot, full of sound and fury, signifying nothing?"
For first word Thea shared the news that she will be moving to Friendsview Retirement Community in Newberg sometime in the next eleven months. This decision has prompted Thea to think about her calling to be in ministry, and how this calling hasn't materialized in the ways she has anticipated. Thea said that calling is more about the person than a job and that she will carry herself and her calling to the next stages of her life.
For the message, Claire read Matthew 7:7-12 and John 12:35. Claire wanted us to know that the heart of her message this morning was: do not be bashful with God. Claire wondered what a relationship with God might look like in a world where prayer and relationship building are challenged by endless distractions. She read from a book she discovered on a recent retreat, which urged us to not be afraid to enter into a deep and real relationship with God, speaking to God in much the same way as we do our mother, father, brother, or sister.
For the message, Greg read Matthew 18:21-22. Greg spoke about the landscape of forgiveness, and how asking for or offering forgiveness is a complicated process that may take a long time. The essence of forgiveness is acknowledging that the pain of the other person is real and deep. He offered the following queries: Are there are places that I feel blocked in offering forgiveness? Are there ways for me to release this burden either with the one who has wounded me or with God? Are there places that I feel blocked in asking for forgiveness? Are there ways for me to release this burden either with the one I've wounded or with God?
Mike suggests that the tax collector is more likely an "antidote" than a role model, and reflects on what it means to deepen in humility. West Hills Friends is a Quaker meeting in Portland, Oregon. You can learn more at westhillsfriends.org.
Ruba reflects on forgiveness as a gift we give ourselves. West Hills Friends is a Quaker meeting in Portland, Oregon. You can learn more about us at westhillsfriends.org.
Wilbur reflects on his first encounter with Derek, and the importance of greeting visitors.
Mike's message on Division and Violence. West Hills Friends is is a Quaker meeting in Portland, Oregon. You can find more information at westhillsfriends.org.
Derek reflects on the theme of "Pilgrimage." West Hills Friends is a Quaker meeting in Portland, OR. You can learn more about us at our website westhillsfriends.org.
For the message, Mike read Matthew 5:46-47 and described a gathering of very shy superheroes. How can your super powers be useful if you are too shy to use them in front of other people? One of the heroes was the Compassionator; she had a Christlike capacity for love… until she was actually in the presence of other people. Is it still love if it can’t appear when other people are around? Love has the power to push the frontier of love beyond the landscape of settled mutual affection. Is that a power you want? If you love those who love you, what reward do you get? If you only greet your own people, what are you doing more than others?
For the message, the Bolivia Team reflected on their journey. Jacob reflected on how the pieces of the puzzle fell into place for him to participate. Mari Kay reflected on working with the local Friends Church in Santa Cruz. Margie reflected on the help she received during the trip. Lynsley described her two miracle cures. Kara reflected on the treasurer box of stories she has collected in her heart.
Chris brought First Word, expressing her appreciation for the humor at WHF. With Ruba demonstrating, Chris described the practices of InterPlay. Although she’s an introvert, Chris finds the movement of InterPlay allows her to express something deeper than words.
For the message, Elijah read Romans 8:18-27 and reflected on "present sufferings" after LGBTQ people were targeted in Orlando. Growing up in Arkansas, the only time Elijah heard about trans people was after a murder. Despite the darkness, Elijah holds out hope in "the glory that will be revealed in us." Glory is another word for Light. Although we may be unskilled at the practice of waiting worship, there is One who is expert at waiting, and waits for us — holding us and interceding on our behalf. Elijah left us with queries, including, "How can you approach this space more authentically?"
Stephen began First Word with a Rumi quote about the transforming power of love. Stephen reflected on the paths not taken in his life. Rather than mourn what he hasn’t achieved (like becoming an Eagle Scout), Stephen feels thankful for all that has been given to him (like the opportunity to meet Kaleen).
For the message, Mike read Mark 8:27-35 and reflected on our proclivity to "control the narrative." After Jesus explained that Son of Man would suffer, be rejected and killed, Peter tried to control the narrative. Jesus’ reply challenges us to decide between following and control. Instead of making God part of our story, how do we become part of God’s story? How does your story help reveal the heart of God? How do you hold the truth of your story, and still make room for other stories that challenge and transform your understanding of the truth?
For the message, KD read Galatians 3:28 and told us about another adventure of Pastor Molly. Molly went to visit the local Episcopal church in order to resolve a scheduling conflict with her own church. After years of animosity, the two congregations were united by their appreciation of a hands-on devotional practice. KD ended with several queries, including: "How is God inviting us to reach across the imaginary lines that divide us to bring Her children together?"
For First Word, Mica stepped into her persona, "MC Quaker" and rapped about unity amidst diversity. Lynsley provided backup vocals. The entire thing was amazing, but I especially liked this line: "We don’t need to think alike to see what Love will do."
For the message, Mike read Matthew 7:7-12 and spoke about his journey through grief. Mike described his grief as disorienting and exhausting. From within that place of exhaustion, advice feels like a burden. Because he takes no comfort from those who have been unkind, Mike has learned that how we treat each other day-to-day sets the context for who we can be to each other in a crisis. Perhaps most importantly, Mike has learned that we should trust that other people are experts in what they need(instead of believing that we know better); giving people space to identify their own needs and move at their own pace is a gift. Are you able to say what you need? Just as importantly: Are you able to trust others to say what they need? How can you create space for people to say what they need, without feeling obligated to give what is not yours to give?
For First Word, Claire asked herself, "What part of NO don’t I understand?" She is learning to better embrace her own agenda with enough passion that she can say "no" to other things. Claire reminded us that a little "no" can be the quickest route to a big "yes."
For the message, Mark read Luke 15:11-24, and reflected on the images we use for God. In running toward his "unclean" son, the Father in Luke 15 showed no concern for his own reputation. It is a beautiful image for God. However, Mark’s history with his own father has overshadowed the image of God as "Father." Based on his own experience, Mark has come to see Father God as someone poised to abandon the family. Because of his own history, Mark has learned to embrace God as "Mother" — or, even better: to embrace God as one who transcends all of our images. Mark asked, "How might letting go of an unhelpful image of God free you to better dance with God?"
For the message, Mike read Mark 2:21-22, and reflected on what it means to linger in anticipation. The "Seekers" were a precursor to the Quaker Movement. At the heart of Seeker spirituality was waiting to see what God would do. This anticipation became part of our Quaker DNA. Are you waiting to see what will happen next? Do you trust that God will act? Will you accept the uncertainty of waiting, so there is room for God to surprise you? If the way ahead is unclear, don’t be anxious. Keep watching for God to do a new thing.
Songs have played a significant role in Derek’s spiritual growth and connection to this community. He invited others to consider stepping into the role of music leader.
For the message, KD read Malachi 2:10, and told us another story about interim pastor Molly. While out in the woods, Molly stumbled across a lonely Cajun man, playing his accordion. The two of them bonded through a shared language. Although Molly’s wanderings provoked the ire of the congregation’s religious expert, it provided the context for her own encounter with Christ.
Lizz Schallert is a Faith/Labor Committee Member who came to talk to us about the work they have been doing with the Burgerville Workers Union.
Ruba spoke about Quaker process, and how if we listen closely we will discern the direction we are to go.
For the message, Mike read Matthew 26:37-43, and reflected on the limits of our capacity. In the garden of Gethsemane, Jesus was "overwhelmed with sorrow to the point of death." Although they loved him, the disciples lacked the capacity to stand vigil alongside Jesus. Having a limited capacity does not mean we are defective. There’s only so much we can do. Being mindful of capacity can help us acknowledge our pain without vilifying the limitation of others. Being mindful of capacity can also remind us to consider ways of increasing our capacity. How close are you to operating at capacity? How does this shape your perception of others and whatever they might request of you? Are there steps you’re led to take in order to create more capacity in yourself? How can we create more capacity in the life of our community? Are there ways we need to acknowledge our lack of capacity?
For First Word, Caryl C. expressed her appreciation for the support she has received from WHF, and asked for our continued prayers as she travels to El Salvador, Honduras and Guatemala. Caryl feels that teaching Godly Play to Spanish-speaking Quakers has become her work.
For the message, Mike read Luke 15:1-7 and I John 4:11-12. He suggested that coming to the parable of the "lost sheep" as an isolated individual allows us to cast ourselves as the lost sheep every time. However, when we come to this text as a community, we must realize that 99% of the flock is left in open country. Playing the odds, the lost sheep is almost certainly someone else. As the flock, our job is to care for one another and make room for the wayward sheep that the shepherd adds to our sheepfold. How do you know if you are one of the lost sheep, or one of the 99? Can you be both of these things at the same time? Have you been asked to go beyond what’s fair, in order to create a sense of home for others? When it happens, how will you respond to that call?
Fiona brought First Word (her first). Fiona dreamed that she was in a room; it was cluttered with stuff that people no longer wanted. People in orange uniforms and hard hats worked the room without paying much attention. One worker noticed that one small corner of the room stayed free from clutter. After investigating, the worker (who was the only one paying attention) was transformed into Jesus and found previously unseen exit. Fiona told us she was led to share this dream, and asked, "How can we notice the uncluttered space, and be like the worker who turns into Jesus?"
For the message, KD read I Thessalonians 5:16-18, and told us another story about Molly, the interim pastor of Doodlebug Community Church. Molly made beignets and went to visit members of her congregation. At each stop, people described their everyday activities as a form of prayer. KD left us with these queries: How do you pray with your hands, your feet, your sense, your whole body? What does it mean to pray without ceasing?
For the message, Darleen read Luke 14:26. Churches tend to emphasize (even idolize) the important of marriage and family, even though Jesus said his disciples need to hate parents, spouses and children. Following Jesus allows us to move outside the structures and expectations of our families. When it comes to families, love doesn’t fit into boxes and our favorite boxes don’t always contain love. We need to create space for people to tell the truth of their own experience.
Mike read John 21:15-22 and reflected on the connection between hunger and risk: hungry people are more inclined to take risks. How can those of us who are well-fed take more risk, so those who are hungry need to take less?
Ruba brought the message on the 6th anniversary of her first visit to WHF. She read Galatians 5:22-23. Paul wrote to the Galatians in the context of a heated conflict, instructing them to cultivate the "fruit of the Spirit." Because we can perceive the stakes as higher, it often feels harder to embody patience, gentleness, humility (et al) with those we know best. How is God cultivating the values of humility, kindness, peacemaking and respect in your life?
For the message, Mike read Luke 17:21-24, and reflected on the unique way human beings shape the environment that shapes us in return. This is true in the physical world (e.g. we eradicated smallpox from our environment) and in the social world we create for one another (e.g. we have created an environment in which people are treated differently based on the color of their skin). What is the environment we want to create for creating ourselves? What is the world we are shaping to shape us? How is the Kingdom of God being revealed in our midst?
While affirming the usefulness of social media, Alyss reminded us that community ultimately requires a face-to-face connection.
Kristine brought the message, after Ruba read Song of Songs 15:6-7. Kristine reflected on the way her husband was transformed by love. Ted died a year ago; but before his death, his heart was opened by the love of fellow veterans and those who participated in an annual Native American camp. Kristine left us with these queries: How can you open your heart to whoever is dearest to you? How can you cherish what you have?
For the message, Mike read Luke 15:25-31. Although we Quakers are inclined to see flamboyance as prideful or even dishonest, Mike suggested there are ways to be flamboyant with integrity. He offered the examples of the father who greeted his prodigal son with a ring, sandals, the best robe and a feast; and that of Mary, who poured expensive perfume onto Jesus’ feet, then wiped them with her hair. Too often, we are like the older brother in the story of the prodigal son: we don’t believe there is enough for everyone to have the party they deserve. Serving God means that our story contains more abundance than we ourselves possess. When it’s time to glow, let yourself be radiant. What is the big truth you have to tell? How can you draw on God’s abundance to communicate that big truth in a big way?
For the message, Mike read Romans 14:1-4. He reflected on the overwhelming need that surrounds us: War, Hunger, Poverty, Racism… the list is endless. Remembering that we serve God and not the need can help prevent us from feeling overwhelmed. We don’t need to do it all. We only need to do what God asks us to do. Jesus who said, "Whatever you’ve not done for the least of these you’ve not done for me" also said, "Come to me all who are weary and I will give you rest." What are the needs that tend to demand your service? What are the responsibilities that you can surrender into the hands of God? How have you been called and equipped to serve? How do you see yourself connected to those who serve differently?
For the message, Mike read Matthew 20:20-28, and suggested we might find unexpected power in servanthood. Darth Vader and Gandalf are icons of power, but they also saw themselves as servants. We’ll probably serve best where we are most powerful (e.g. the eye serves the body by doing what it’s best at doing). How can you align your power with something larger than yourself, so it is less and less important whether you are afraid What does the Spirit have to teach you about being a powerful servant?
Anthony Munson brought First Word. He read a poem about his experience interacting with the local police as a person of color.
West Hills Friends is a Quaker meeting in Portland, OR. You can find out more about us at westhillsfriends.org
Steve M. read James 2:14-18 & 1 John 3:18, and brought the message. Steve, who serves as local director for Habitat For Humanity, offered this vision of his work: "To put God’s love into action by building homes, community and hope." Steve had some good statistics for us, like one in three Portland homes is purchased with cash (a sign that the purchaser is an investor, rather than a homeowner). Oregon is one of two states where rent control is illegal. Steve urged us to be a voice and to volunteer, leaving us with the query: "How are you being called to respond to the local housing crisis?"
For First Word, Jen S. addressed housing concerns in SW Portland. She encouraged us to expand our sense of "belonging" to those who are seeking shelter in our neighborhoods.
For the message, Mica read Luke 10:30-35, and described her own experience as a Good Samaritan. On Thanksgiving, Mica and her son left the family gathering in search of a Starbucks. Although they couldn’t find coffee, they did provide transportation to a homeless woman (who fell asleep in the backseat). Mica described a wonderful sequence of misadventures. In thinking about this experience, Mica ultimately refocused her attention away from "failures" and toward being "good enough" to act on the Light she was given. Mica offered these queries: Do you live by the Light you’ve been given? Do you believe your Light is good enough?
For the message, Greg read Mark 8:27-29 and reflected on his conceptualization of God. Rather than acting directly to intervene in world events, Greg conceives of God as moving indirectly through a divine influence on human will. Greg finds this concept of God more relatable.
For the message, Greg read Mark 8:27-29 and reflected on his conceptualization of God. Rather than acting directly to intervene in world events, Greg conceives of God as moving indirectly through a divine influence on human will. Greg finds this concept of God more relatable.
For the message, Mike read Revelation 21:2-4, and reflected on the power of touch. Touch is our first language, and can communicate at a place deeper than words. God comes to us in the eloquence of our first language. God enters the world as a baby who needs to be held. Touch is the only language that babies know. And this is how God arrives among us. Have you tried connecting with God in a place deeper than words? Have you held onto God’s presence the way you would hold an infant? Have you listened to God with your skin?
For the message Mike spoke about the concept in improvisational theatre of, "Yes! And..." The idea that we are participants in the act of creation with one another, that we help further the story with a, "Yes! And..."
How does "Yes! And..." speak to us as a spiritual community at West Hills Friends?
For the message, Mike read I John 4:16-21, and reflected on our country’s obsession with security. We have the largest military budget, the highest incarceration rate, and body scanners at the airport. Now, for reasons of "security," we balk at welcoming a small number of refugees despite the overwhelming crisis. As peacemakers, can we reverse the momentum of fear?
We welcomed Reverend Tara Wilkins from the Community of Welcoming Congregations and pastor at Bridgeport United Church of Christ to speak to us! Here is her message.
KD read John 10:27. She told the story of Pastor Molly, who found herself leading a Sunday school class on the potentially divisive topic: "Voice of God." Before the lesson, everyone heard God’s voice in a different way. But the only way to hear God’s complete voice is when we listen to one another. How do you hear God’s voice? When has God spoken to you through the voice of someone else?
Mike read Matthew 5:43-45 and reflected on what it means to "learn from our enemies." From our enemies, we can learn strategies for survival or we can use their different perspective to gain a larger picture of the Truth. Can you make the leap of love to learn something new about yourself, about your enemy, about the way God is working in the world? What have you learned from your enemies?
For the message, Ruba expressed her love for Mary Poppins: "Mary Poppins is my Harry Potter." In the world of Mary Poppins, things don’t happen the way we expect. The Kingdom of God also overturns our expectations. Ruba read parables from Matthew to illustrate the surprising Realm of God. She invited us to consider how these parables inform our sense of God’s activity in our lives and in our community
In part II of Carole Spencer's presentation on "The Dark Side of Quakerism" we hear more about our Quaker prophets, and how they were often dismissed or disowned. In this installment we hear about Quakers role in suffrage movement.
For this message, Mike read Mark 3:1-9. Instead of accepting the sabbath as a bubble of enforced inactivity, Jesus provocatively healed people on the sabbath. He transgressed the barrier between "rest" and "work." Mike suggested that we think of self-care as a kind of work. If we don’t have energy for the work of self-care, then we aren’t fully functional. What kind of self-care do you need this week? What’s the work you need to do in order to be your true self? Do you care for yourself enough to do this work?
Quaker's have been revered for being ahead of the curve on slavery and women's rights. We have a lot of pride in our history on these issues of human rights, but a part of our history that isn't known is how resistant much of the Quaker world was to these changes. Here, Carole Spencer talks about "The Dark Side of Quakerism" highlighting how our prophets were not always the most loved and accepted people amongst Friends.
Amanda brought First Word, reflecting on the tension between Biblical theology and the truth she feels in her hearing. She recognizes that an "autopsy" of the Bible provides objective information, but proceeds from the assumption that the Word is lifeless. Amanda is forming a new group to study the Bible as a living revelation.
Mica has come to realize that her "submission" to God’s will was actually better captured in the phrase, "Show me your way to get my way." In particular, Mica has discovered that success has more to do with how she is living her life in the here-and-now than it does with waiting for the life she should live.
For the message, Mike read Romans 5:15-19 and Matthew 5:48. George Fox said that we can become "like Adam before the fall." That is, we can walk with God the way that Adam walked with God at the dawn of creation. If we seek and follow the Light, we can be exactly where God wants us to be. This belief in the power of change is all about hope — but it is so easily distorted into judgement. "You can change!" can so easily be distorted into, "Why haven’t you changed yet?" In order to keep people connected to the Source of change, we must leave room for uncertainty. We must leave room for them to listen within. What is the change you hope to see? How do you hold that hope, so that others are free to listen for themselves?
What if we hear, first and foremost, that God LIKES us? How does releasing the shame and guilt of following God open us up to being more empathetic to ourselves and each other?
West Hills Friends is a Quaker community in Portland, OR. You can find more information about us at westhillsfriends.org.
Beth Woolsey joined us for our Kindling Conversation time and talked about the topic, "The Church isn't Dying, it is being Reborn."
West Hills Friends is a Quaker meeting in Portland, OR. You can find more information about us at westhillsfriends.org.
Special Note: There was a glitch in the recording of this message and a section of Greg's words were cut from the recording. Here are the words from his written message that were accidentally omitted, "I have left churches before when I felt the voice of God was being drowned out by rancor and dysfunction that I can only ascribe to human, not divine, origin. Some among us feel they have reached that point with NWYM, and do not wish to subject themselves to such abuse any longer. I completely understand and support that perspective, and share it in many ways."
For the message, KD read Matthew 6:25-35, and told the story of Alma’s heavy burdens. After much negotiation and tenderness, Jesus was able to convince Alma to relinquish one of her heaviest burdens. What burdens are you carrying? How does God help you, and how can we help each other carry the load?
A.J. brought First Word. Returning to his car after celebrating Landon’s graduation, A.J. interrupted a thief. In her haste to leave, the thief left a lot of stuff in A.J.’s car — including her identification. Feeling protective toward this person, A.J. is using the occasion to learn about mercy.