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Pr. Jon Niketh

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Pr. Jon Niketh, preaching

It is possible to hear in Jesus’ high priestly prayer, a prayer he offered shortly before his death, the petitions of the ascended Christ for his own throughout history—to our day—and beyond. Jesus prays for us. In holy baptism we become believers in God, have our robes washed in the flood of Christ’s forgiveness, and receive the gift of life forever with all the saints.

Acts 16:16-34 While in prison, Paul speaks to the jailer, who is then baptized Psalm 97 Rejoice in the Lord, you righteous. (Ps. 97:12) Revelation 22:12-14, 16-17, 20-21 Blessed are those who wash their robes John 17:20-26 Jesus prays that the disciples will be one and abide in his love

Pr. Jon Niketh, preaching

Visions abound in the readings for the sixth Sunday of Easter. Paul has a vision about what to do. John has a vision of what will be. Jesus provides visions of peace that surpasses human understanding and power beyond human imagination.

Acts 16:9-15 Lydia and her household are baptized by Paul Psalm 67 Let the nations be glad and sing for joy. (Ps. 67:4) Revelation 21:10, 22--22:5 The Lamb is the light of the city of God John 14:23-29 The Father will send the Holy Spirit

Pr. Jon Niketh, preaching

Easter initiates a new day. It anticipates a new heaven and a new earth. The risen Christ is making all things new. In the mystery of holy baptism God has made new people of us. Today Jesus invites us to see everyone in a new light—through the lens of love.

Acts 11:1-18 Peter’s vision: God give the Gentiles repentance that leads to life Psalm 148 The splendor of the Lord is over earth and heaven. (Ps. 148:13) Revelation 21:1-6 New heaven, new earth: springs of living water in the new Jerusalem John 13:31-35 Jesus gives a new commandment: Love one another as I have loved you

Pr. Jon Niketh, preaching

The disciples make a big splash and eat breakfast with the risen Jesus. Wading in the water (remembering baptism) and eating with Jesus (celebrating holy communion) is our weekly encounter with the risen Christ. Jesus asks us again and again: Do you love me? And Jesus invites us, again and again, to follow him, bringing the Easter life to others.

Acts 9:1-6 Paul’s conversion, baptism, and preaching Psalm 30 You have turned my wailing into dancing. (Ps. 30:11) Revelation 5:11-14 The song of the living creatures to the Lamb John 21:1-19 Jesus appears to the disciples at the Sea of Tiberias

Pr. Jon Niketh, preaching

In spite of all we have heard and all we have seen, it is often hard to believe. Because it is hard to believe, we will invest ourselves in the Easter mystery for fifty days (a week of weeks). Because it is hard to believe, John the evangelist will provide sign after sign celebrating Jesus’ victory over death. Because it is hard to believe, the risen Jesus will return to us again and again in the mystery of holy communion, inviting us to touch and taste his presence, and offering us his peace.

Acts 5:27-32 The God of our ancestors raised up Jesus Psalm 118:14-29 You are my God, and I will exalt you. (Ps. 118:28) Psalm 150 (alternate) Let everything that has breath praise the Lord. (Ps. 150:6) Revelation 1:4-8 Jesus Christ, the firstborn of the dead, is coming John 20:19-31 Beholding the wounds of the risen Christ

Pr. Jon Niketh, preaching

“The last enemy to be destroyed is death,” Paul writes. Today Christ is risen, and we gather together with astonishment and joy. Christ is risen, and we have been set free from the bonds of death. Christ is risen, and we are forgiven. Christ is risen, and with the women at the tomb and Peter, we are amazed. Let us rejoice: Christ is risen indeed! Alleluia!

Isaiah 65:17-25 New heavens and a new earth Psalm 118:1-2, 14-24 This is the day that the Lord has made; let us rejoice and be glad in it. (Ps. 118:24) Acts 10:34-43 God raised Jesus on the third day Luke 24:1-12 The women proclaim the resurrection

Pr. Jon Niketh, preaching

This evening our Lenten observance comes to an end, and we gather with Christians around the world to celebrate the Three Days of Jesus’ death and resurrection. Tonight we remember Christ’s last meal with his disciples, but the central focus is his commandment that we live out the promise embodied in this meal. As Jesus washed his disciples’ feet, so we are called to give and receive love in humble service to one another. Formed into a new body in Christ through this holy meal, we are transformed by the mercy we have received and carry it into the world. Departing worship in solemn silence, we anticipate the coming days.

Exodus 12:1-4 [5-10] 11-14 The passover of the Lord Psalm 116:1-2, 12-19 I will lift the cup of salvation and call on the name of the Lord. (Ps. 116:13) 1 Corinthians 11:23-26 Proclaim the Lord’s death until he comes John 13:1-17, 31b-35 The service of Christ: footwashing and meal

Pr. Jon Niketh, preaching

Today we follow Christ from triumphal entry to the cross, each waypoint of the journey marked by Jesus’ compassion for those who would betray, mock, accuse, or do violence to him. Though persecuted and beaten, Jesus the Son of God is not disgraced; instead, he asks forgiveness for those who put him to death. We have walked the Lenten pathway these forty days, each of us invited through baptism to “let the same mind be in you that was in Christ Jesus.” We enter this holy week accompanying Jesus to the cross with both grief and thanksgiving in our hearts, trusting in God’s redeeming love.

Luke 19:28-40 Entrance into the final days Isaiah 50:4-9a The servant of the Lord submits to suffering Philippians 2:5-11 Humbled to the point of death on a cross Luke 22:14--23:56 The passion of the Lord

Pr. Jon Niketh, preaching

Our God makes all things new. In the first reading God promises it. In the gospel Mary anticipates it, anointing Jesus’ feet with costly perfume in preparation for the day of his burial. In the second reading Paul recalls his transformation from the persecutor Saul into an apostle. In baptism, God’s new person (you!) rises daily from the deadly mire of trespasses and sins.

Isaiah 43:16-21 The Lord gives water in the wilderness to the chosen people Psalm 126 Those who sowed with tears will reap with songs of joy. (Ps. 126:5) Philippians 3:4b-14 To know Christ and his resurrection, to share in his sufferings John 12:1-8 Mary anoints Jesus for his burial

Pr. Jon Niketh, preaching

The warnings are plentiful and blunt on the third Sunday in Lent. Cut it out or get cut down! The warnings are accompanied by God’s invitation to attentiveness: “Incline your ear, and come to me; listen, so that you may live.” The landowner’s ultimatum is forestalled by the gardener’s readiness to till the ground one more year. That is good news for all of us. Thanks be to God!

Isaiah 55:1-9 Everyone who thirsts, come to the water; seek the Lord Psalm 63:1-8 O God, eagerly I seek you; my soul thirsts for you. (Ps. 63:1) 1 Corinthians 10:1-13 Israel, baptized in cloud and seas, ate the same spiritual food as Christians Luke 13:1-9 Unless you repent, you will perish: parable of the fig tree

Pr. Jon Niketh, preaching

Though we sometimes doubt and often resist God’s desire to protect and save us, our God persists. In holy baptism, God’s people have been called and gathered into a God-initiated relationship that will endure. Lent provides the church with a time and a tradition in which to seek God’s face again. Lent provides another occasion to behold the God of our salvation in the face of the Blessed One who “comes in the name of the Lord.”

Genesis 15:1-12, 17-18 The covenant with Abram and his descendants Psalm 27 In the day of trouble, God will give me shelter. (Ps. 27:5) Philippians 3:17--4:1 Our citizenship is in heaven from where we expect a Savior Luke 13:31-35 I have desired to gather Jerusalem as a hen gathers her brood

Pr. Jon Niketh, preaching

These forty days called Lent are like no other. It is our opportune time to return to the God who rescues, to receive the gifts of God’s grace, to believe with the heart and confess with the mouth the wonder of God’s love in Jesus, and to resist temptation at every turn. This is no small pilgrimage on which we have just embarked. It is a struggle Jesus knew. It is a struggle Jesus shares. The nearness of the Lord, in bread and wine, water and word, will uphold and sustain us.

Deuteronomy 26:1-11 The Lord brought us out of Egypt with a mighty hand Psalm 91:1-2, 9-16 God will give the angels charge over you, to guard you in all your ways. (Ps. 91:11) Romans 10:8b-13 If you confess that Jesus is Lord, you will be saved Luke 4:1-13 The temptation of Jesus in the wilderness for forty days

Pr. Jon Niketh, preaching

On Ash Wednesday we begin our forty-day journey toward Easter with a day of fasting and repentance. Marking our foreheads with dust, we acknowledge that we die and return to the earth. At the same time, the dust traces the life-giving cross indelibly marked on our foreheads at baptism. While we journey through Lent to return to God, we have already been reconciled to God through Christ. We humbly pray for God to make our hearts clean while we rejoice that “now is the day of salvation.” Returning to our baptismal call, we more intentionally bear the fruits of mercy and justice in the world.

Joel 2:1-2, 12-17 Return to the Lord, your God Psalm 51:1-17 Have mercy on me, O God, according to your steadfast love. (Ps. 51:1) 2 Corinthians 5:20b--6:10 Now is the day of salvation Matthew 6:1-6, 16-21 The practice of faith

Pr. Sara Anderson, preaching

Witnesses to the glory of God in the face of Jesus reflect that glory in the world. It was true for Moses. It was doubtless true for Peter, James, and John. We pray that it will be true of all of us who see God’s glory in the word and in the supper and who are being “transformed into the same image” by God’s Spirit.

Exodus 34:29-35 Coming down from Mount Sinai, Moses’ face shone Psalm 99 Proclaim the greatness of the Lord; worship upon God’s holy hill. (Ps. 99:9) 2 Corinthians 3:12--4:2 With unveiled faces we see the Lord’s glory as we are transformed Luke 9:28-36 Jesus is transfigured on the mountain

Pr. Jon Niketh, preaching

Mercy. Mercy. Mercy. Joseph lives it in Egypt. Jesus preaches it in the gospel. The Spirit guides us into merciful lives with the power of forgiveness to reconcile what is fractured and divided. Such merciful living is the baptismal blessing of having put on Christ. It is the gift of the life-giving Spirit. It is a reflection of God’s glory revealed in Christ.

Genesis 45:3-11, 15 Joseph forgives his brothers Psalm 37:1-11, 39-40 The lowly shall possess the land; they will delight in abundance of peace. (Ps. 37:11) 1 Corinthians 15:35-38, 42-50 The mystery of the resurrection of the body Luke 6:27-38 Love your enemies

Pr. Jon Niketh, preaching

Blessings and curses abound on the sixth Sunday after Epiphany. We would do well to listen closely to whom the “blessed ares” and the “woe tos” are directed and to find our place in the crowd among those who desire to touch Jesus. The risen Christ stands among us in the mystery of the holy supper with an invitation to live in him, and offers power to heal us all.

Jeremiah 17:5-10 Blessed are those who trust the Lord, they are like trees by water Psalm 1 They are like trees planted by streams of water. (Ps. 1:3) 1 Corinthians 15:12-20 Christ has been raised, the first fruits of those who have died Luke 6:17-26 Jesus speaks blessings on the poor and hungry; woes on the rich and full

Pr. Jon Niketh, preaching

The fifth Sunday after Epiphany continues to highlight unlikely instruments and circumstances appointed to reveal God’s glory. “Who will go for us?” God asks. A person of unclean lips, a former persecutor of the church of God, and three fishermen who couldn’t catch a thing. More surprising still, perhaps, is that we are also called.

Isaiah 6:1-8 [9-13] Isaiah says, Here am I; send me Psalm 138 I will bow down toward your holy temple. (Ps. 138:2) 1 Corinthians 15:1-11 I am the least of the apostles Luke 5:1-11 Jesus calls the disciples to fish for people

Pr. Jon Niketh, preaching

The glory of God is often revealed when and where it is least expected. God uses our lips to declare that glory, inexperienced and hesitant though they may be. God uses our love to demonstrate that glory and so urges us to exercise it. God uses Jesus of Nazareth, water and the word, bread and wine, to reveal God’s glory where and when God chooses. Take heed, lest the glory of God slip through our midst unnoticed.

Jeremiah 1:4-10 I appointed you a prophet to the nations Psalm 71:1-6 From my mother’s womb you have been my strength. (Ps. 71:6) 1 Corinthians 13:1-13 If I speak without love, I am a noisy gong Luke 4:21-30 Jesus says a prophet is not accepted in his hometown

Pr. Jon Niketh, preaching

God’s glory is revealed in the reading of scripture. People stand at attention. People weep. People prostrate themselves in prayer. The unity of the church is another reflection of God’s glory. Most gloriously, the promises of God are fulfilled in the person of Jesus Christ. Gather round. Listen up. Glimpse the glory of God.

Nehemiah 8:1-3, 5-6, 8-10 Ezra reads the law of Moses before the people Psalm 19 The teaching of the Lord revives the soul. (Ps. 19:7) 1 Corinthians 12:12-31a You are the body of Christ Luke 4:14-21 Jesus reads from the scroll of the prophet Isaiah

Pr. Jon Niketh, preaching

The Sundays after Epiphany continue to celebrate the revelation of God’s glory to us as it was made known to the magi and to those on Jordan’s banks at Jesus’ baptism—today using wedding imagery. Our God rejoices over God’s people as those being married rejoice over one another. By the power of the Spirit there are gifts galore for everyone. In Christ Jesus the best wine is saved for last. Taste and see.

Isaiah 62:1-5 As bridegroom and bride rejoice, so shall God rejoice over you Psalm 36:5-10 We feast upon the abundance of your house, O Lord. (Ps. 36:8) 1 Corinthians 12:1-11 There are a variety of gifts but the same Spirit John 2:1-11 The wedding at Cana

Sermon: Seeing Things Clearly -- Epiphany and Baptism of Our Lord (C) by Pr. Jon Niketh

Pr. Jon Niketh, preaching

On the first Sunday of Christmas we find the boy Samuel and the boy Jesus, both in the temple, both growing in wisdom and stature and in favor with God and humankind. We too have returned to the house of God “to sing psalms, hymns, and spiritual songs to God,” who has gifted us with a savior. As the festival continues, “let the peace of Christ rule in your hearts.” It is Christmas, still.

1 Samuel 2:18-20, 26 The boy Samuel grew in favor with the Lord and the people Psalm 148 The splendor of the Lord is over earth and heaven. (Ps. 148:13) Colossians 3:12-17 Clothe yourselves in love; let the peace of Christ rule your hearts Luke 2:41-52 The boy Jesus increased in wisdom, and in divine and human favor

Pr. Jon Niketh, preaching

In winter’s deepest night, we welcome the light of the Christ child. Isaiah declares that the light of the long-promised king will illumine the world and bring endless peace and justice. Paul reminds us that the grace of God through Jesus Christ brings salvation to all people. The angels declare that Jesus’ birth is good and joyful news for everyone, including lowly shepherds. Filled with the light that shines in our lives, we go forth to share the light of Christ with the whole world.

Isaiah 9:2-7 Light shines: a child is born for us Psalm 96 Let the heavens rejoice and the earth be glad. (Ps. 96:11) Titus 2:11-14 The grace of God has appeared Luke 2:1-14 [15-20] God with us

Pr. Jon Niketh, preaching

Cradle and cross are inextricably connected on the fourth Sunday of Advent. Between a lovely tribute to the little town of Bethlehem and Mary’s magnificent song of praise, the letter to the Hebrews reminds us in no uncertain terms that Christ’s advent is for “the offering of the body of Jesus Christ once for all.” It is the kind of tension in which the church always lives as when in holy communion—with high delight—“we proclaim the Lord’s death.”

Micah 5:2-5a From Bethlehem comes a ruler Luke 1:46b-55 You, Lord, have lifted up the lowly. (Lk. 1:52) Hebrews 10:5-10 I have come to do your will Luke 1:39-45 [46-55] Blessed are you among women / My soul magnifies the Lord

Pr. Jon Niketh, preaching

Forerunners and messengers advance the advent of our God. While John the baptizer’s voice in the wilderness may be the principal focus of the day, Malachi’s prophecy could as easily herald the coming Christ as forerunner of the Lord of hosts. Finally all the baptized are called to participate in the sharing of the gospel. In so doing we prepare the way for the coming of Jesus and assist all people in capturing a vision of the “salvation of God.”

Baruch 5:1-9 The return of scattered Israel Luke 1:68-79 In the tender compassion of our God the dawn from on high shall break upon us. (Lk. 1:78) Philippians 1:3-11 A harvest of righteousness on the day of Jesus Christ Luke 3:1-6 Prepare the way of the Lord

Pr. Jon Niketh, preaching

Advent is about the “coming days.” God’s people have always lived in great expectation, but that expectation finds specific, repeated enunciation in the texts appointed for these four weeks. The ancients anticipated a “righteous Branch to spring up for David.” The Thessalonians awaited “the coming of our Lord Jesus with all the saints.” Jesus’ contemporaries hoped for the time “to stand before the Son of Man.” With them we eagerly await the coming days: another Christmas celebration, a second coming, and the advent of Christ in word and supper.

Jeremiah 33:14-16 A righteous branch springing up from David Psalm 25:1-10 To you, O Lord, I lift up my soul. (Ps. 25:1) 1 Thessalonians 3:9-13 Strengthen hearts of holiness for the coming of the Lord Luke 21:25-36 Be alert for the coming of the Son of Man

Pr. Jon Niketh, preaching

Even after Israel had experienced the vagaries of kings, the people still longed for a true king to set things right. He would have the king’s title of Anointed One (Messiah); he would be the “one like a human being” (Son of Man) given dominion in Daniel’s vision. Jesus is given these titles, even though he is nothing like an earthly king. His authority comes from the truth to which he bears witness, and those who recognize the truth voluntarily listen to him. We look forward to the day he is given dominion, knowing his victory will be the nonviolent victory of love.

Daniel 7:9-10, 13-14 The one coming with the clouds rules over all Psalm 93 Ever since the world began, your throne has been established. (Ps. 93:2) Revelation 1:4b-8 Glory to the one who made us a kingdom John 18:33-37 The kingdom of Christ

Pr. Jon Niketh, preaching

November begins with All Saints Day and ends in or near Advent, when we anticipate Christ’s coming again. It is fitting, then, that the readings today tell of the final resurrection and the end time. In the turmoil of hope, fear, and disbelief that these predictions provoke in us, Hebrews sounds a note of confident trust. Christ makes a way for us where there is no way, and we walk it confidently, our hearts and bodies washed in baptismal water, trusting the one who has promised forgiveness. The more we see the last day approaching, the more important it is to meet together to provoke one another to love.

Daniel 12:1-3 The deliverance of God’s people at the end Psalm 16 My heart is glad and my spirit rejoices; my body shall rest in hope. (Ps. 16:9) Hebrews 10:11-14 [15-18] 19-25 The way to God opened through Christ’s death Mark 13:1-8 The end and the coming of the Son

Pr. Jon Niketh, preaching

Of all three years of the lectionary cycle, this year’s All Saints readings have the most tears. Isaiah and Revelation look forward to the day when God will wipe away all tears; in John’s gospel, Jesus weeps along with Mary and all the gathered mourners before he demonstrates his power over death. On All Saints Day we celebrate the victory won for all the faithful dead, but we grieve for our beloved dead as well, knowing that God honors our tears. We bring our grief to the table and find there a foretaste of Isaiah’s feast to come.

Isaiah 25:6-9 The banquet of the Lord Psalm 24 They shall receive blessing from the God of their salvation. (Ps. 24:5) Revelation 21:1-6a A new heaven and a new earth John 11:32-44 The raising of Lazarus

Pr. Jon Niketh, preaching

Rooted in the past and growing into the future, the church must always be reformed in order to live out the love of Christ in an ever-changing world. We celebrate the good news of God’s grace, that Jesus Christ sets us free every day to do this life-transforming work. Trusting in the freedom given to us in baptism, we pray for the church, that Christians will unite more fully in worship and mission.

Jeremiah 31:31-34 I will write my law in their hearts, says the Lord Psalm 46 The Lord of hosts is with us; the God of Jacob is our stronghold. Romans 3:19-28 Justified by God’s grace as a gift John 8:31-36 Jesus says, Continue in my word and you will know the truth

Pr. Jon Niketh, preaching

Can we pray the way Bartimaeus prays? People try to hush him up because by addressing Jesus as “Son of David” he is making a politically dangerous claim that Jesus is the rightful king. Could our prayers ever be heard as a threat to unjust powers that be? Bartimaeus won’t give up or go away quietly, but repeats his call for help more loudly. Do we ask so boldly? And are our prayers an honest answer to Jesus’ question, “What do you want me to do for you?”

Jeremiah 31:7-9 The Lord gathers the remnant of Israel Psalm 126 Those who sowed with tears will reap with songs of joy. (Ps. 126:5) Hebrews 7:23-28 Christ the merciful high priest Mark 10:46-52 Christ healing the blind man Bartimaeus

Pr. Jon Niketh, preaching

Today’s gospel starts with disciples obsessing over who will be closest to Jesus, leading to Jesus teaching his followers about God’s take on importance and power. Here Jesus makes it explicit that the reversal of values in God’s community is a direct challenge to the values of the dominant culture, where wielding power over others is what makes you great. When we pray “your kingdom come” we are praying for an end to tyranny and oppression. We pray this gathered around the cross, a sign of great shame transformed to be the sign of great honor and service.

Isaiah 53:4-12 The suffering servant Psalm 91:9-16 You have made the Lord your refuge, and the Most High your habitation. (Ps. 91:9) Hebrews 5:1-10 Through suffering Christ becomes the source of salvation Mark 10:35-45 Warnings to ambitious disciples

Pr. Jon Niketh, preaching

The rich man who comes to ask Jesus what he should do to inherit eternal life is a good man, sincere in his asking. Mark’s gospel is alone in saying that Jesus looked on him and loved him. Out of love, not as judgment, Jesus offers him an open door to life: sell all you own and give it to the poor. Our culture bombards us with the message that we will find life by consuming. Our assemblies counter this message with the invitation to find life by divesting for the sake of the other.

Amos 5:6-7, 10-15 Turn from injustice to the poor, that you may live Psalm 90:12-17 So teach us to number our days that we may apply our hearts to wisdom. (Ps. 90:12) Hebrews 4:12-16 Approach the throne of grace with boldness Mark 10:17-31 Teaching on wealth and reward

Pr. Jon Niketh, preaching

Today’s gospel combines a saying that makes many of us uncomfortable with a story we find comforting. Jesus’ saying on divorce is another of his rejections of human legislation in favor of the original intent of God’s law. Jesus’ rebuke of the disciples who are fending off the children should challenge us as well. What does it mean to receive the kingdom of God as a child does?

Genesis 2:18-24 Created for relationship Psalm 8 You crown us with glory and honor. (Ps. 8:5) Hebrews 1:1-4; 2:5-12 God has spoken by a Son Mark 10:2-16 Teaching on marriage

Pr. Jon Niketh, preaching

Someone who isn’t part of Jesus’ own circle is casting out demons in Jesus’ name, and the disciples want him stopped. They appeal to Jesus, as Joshua did to Moses about the elders who prophesied without official authorization. Like Moses, Jesus refuses to see this as a threat. Jesus welcomes good being done in his name, even when it is not under his control. The circle we form around Jesus’ word must be able to value good being done in ways we wouldn’t do it, by people we can’t keep tabs on.

Genesis 2:18-24 Created for relationship Psalm 8 You crown us with glory and honor. (Ps. 8:5) Hebrews 1:1-4; 2:5-12 God has spoken by a Son Mark 10:2-16 Teaching on marriage

Pr. Jon Niketh, preaching

Today we hear James warn against selfish ambition, while the disciples quarrel over which one of them is the greatest. Jesus tells them the way to be great is to serve. Then, to make it concrete, he puts in front of them a flesh-and-blood child. We are called to welcome the children God puts in front of us, to make room for them in daily interaction, and to give them a place of honor in the assembly.

Jeremiah 11:18-20 The prophet led like a lamb to slaughter Psalm 54 God is my helper; it is the Lord who sustains my life. (Ps. 54:4) James 3:13--4:3, 7-8a The wisdom from above Mark 9:30-37 Prediction of the passion

Pr. Jon Niketh, preaching

Three weeks ago we heard Peter’s confession of faith as told in John’s gospel. This week we hear Mark’s version, when Peter says, “You are the Messiah.” In John, the stumbling block is Jesus’ invitation to eat his flesh, given for the life of the world. In Mark too the scandal has to do with Jesus’ words about his own coming death, and here Peter himself stumbles over Jesus’ words. But Jesus is anointed (the meaning of messiah) in Mark only on the way to the cross (14:3); so we are anointed in baptism with the sign of the cross.

Isaiah 50:4-9a The servant is vindicated by God Psalm 116:1-9 I will walk in the presence of the Lord. (Ps. 116:9) James 3:1-12 Dangers of the unbridled tongue Mark 8:27-38 Peter’s confession of faith

Pr. Jon Niketh, preaching

James tells us to stop showing favoritism in the assembly, treating the rich visitor with more honor than the poor one. Jesus himself seems to show partiality in his first response to the Syrophoenician woman in today’s gospel. Was he testing her faith in saying Gentiles don’t deserve the goods meant for God’s children? Or was he speaking out of his human worldview, but transcended those limits when she took him by surprise with her reply? Either way, the story tells us that God shows no partiality. Everyone who brings a need to Jesus is received with equal honor as a child and heir.

Isaiah 35:4-7a Like streams in the desert, God comes with healing Psalm 146 I will praise the Lord as long as I live. (Ps. 146:2) James 2:1-10 [11-13] 14-17 Faith without works is dead Mark 7:24-37 Christ healing a little girl and a deaf man

Pr. Jon Niketh, preaching

Jesus protests against human customs being given the weight of divine law, while the essence of God’s law is ignored. True uncleanness comes not from external things, but from the intentions of the human heart. Last week Jesus told us “the words that I have spoken to you are spirit and life” (John 6:63). Now James says God has given us birth by the word of truth. We who were washed in the word when we were born in the font return to it every Sunday to ask God to create in us clean hearts.

Deuteronomy 4:1-2, 6-9 God’s law: a sign of a great nation Psalm 15 Lord, who may dwell in your tabernacle? (Ps. 15:1) James 1:17-27 Be doers of the word, not hearers only Mark 7:1-8, 14-15, 21-23 Authentic religion

Pr. Jon Niketh, preaching

In today’s gospel many people take offense at Jesus’ invitation to eat his flesh and drink his blood; even many of Jesus’ disciples peel off. This is the backdrop in John’s gospel for Peter’s confession of faith. “To whom can we go?” asks Peter, in words we sometimes sing just before the gospel is read. “You have the words of eternal life.” In order to take such a stand, as Peter and Joshua did, Paul tells us to arm ourselves with the word of God. We pray in the Spirit that we might be bold ambassadors of the gospel.

Joshua 24:1-2a, 14-18 Joshua calls all Israel to serve the Lord Psalm 34:15-22 The eyes of the Lord are upon the righteous. (Ps. 34:15) Ephesians 6:10-20 Put on the armor of God John 6:56-69 The bread of eternal life

Pr. Jon Niketh, preaching

Mary’s role is not limited to giving birth to Jesus and mothering him in his childhood. In John’s gospel, she is among the women standing near the cross; in Acts, she is among the disciples awaiting the gift of the Spirit. Through all that happened she continued to see how God was at work through her son, keeping the ancient promises to her ancestors, brushing aside the rich and powerful, and focusing on those as poor and powerless as Mary herself.

Isaiah 61:7-11 God will cause righteousness and praise to spring up before all nations Psalm 34:1-9 Proclaim with me the greatness of the Lord. (Ps. 34:3) Galatians 4:4-7 We are no longer slaves, but children Luke 1:46-55 Mary exults in the Lord

Pr. Jon Niketh, preaching

Jesus says that the bread he gives for the life of the world is his flesh, and whoever eats this bread has eternal life now and will be raised on the last day. In Ephesians Paul tells us what this life Jesus gives us looks like, this life we live as those marked with the seal of the Holy Spirit in baptism. We live in love, as Christ loved us and gave himself up for us. The whole purpose of life is giving yourself for the other.

1 Kings 19:4-8 Elijah given bread for his journey Psalm 34:1-8 Taste and see that the Lord is good. (Ps. 34:8) Ephesians 4:25--5:2 Put away evil, live in love John 6:35, 41-51 Christ, the bread of life

Pr. Bill Barter, preaching

Today is the first of five Sundays with gospel readings from John 6, the first four of which focus on Jesus as bread of life. Today Jesus feeds thousands of people with five loaves and two fish. What we have, what we bring to Jesus’ table, seems like it is not nearly enough to meet all the needs we see around us. But it is not the adequacy of our supplies or our skills that finally makes the difference: it is the power of Jesus working in the littlest and least to transform this world into the world God desires, a world where all the hungry are satisfied.

2 Kings 4:42-44 Elisha feeding a hundred people Psalm 145:10-18 You open wide your hand and satisfy the desire of every living thing. (Ps. 145:16) Ephesians 3:14-21 Prayer for wisdom, strength, and Christ’s indwelling John 6:1-21 Christ feeding the five thousand

Pr. Anne Deneen, preaching

Apparently not satisfied by Jesus’ feeding of thousands, some who were there press him for a sign of his power; perhaps it is daily manna they want. As always in John’s gospel when people want a sign, Jesus offers himself. He is the bread come from heaven to give life to the world. He calls us to come to him and believe in him, and through that relationship to know the one who sent him.

Exodus 16:2-4, 9-15 The Lord gives manna in the wilderness Psalm 78:23-29 God rained down manna from heaven; so mortals ate the bread of angels. (Ps. 78:24, 25) Ephesians 4:1-16 Maintain the unity of the faith John 6:24-35 Christ the bread of life

Pr. Jon Niketh, preaching

Mark’s gospel makes clear how great is the press of the crowd, with its countless needs to be met, on Jesus and his disciples. Yet in today’s gospel Jesus advises his disciples to get away and rest, to take care of themselves. Sometimes we think that when others are in great need we shouldn’t think of ourselves at all; but Jesus also honors the caregivers’ need. We are sent from Christ’s table to care for others and for ourselves.

Jeremiah 23:1-6 From David’s line, a righteous shepherd for Israel Psalm 23 The Lord is my shepherd; I shall not be in want. (Ps. 23:1) Ephesians 2:11-22 Reconciled to God through Christ, our peace Mark 6:30-34, 53-56 Christ healing the multitudes

Pr. Jon Niketh, preaching

When Amos reports his vision of God judging Israel for its mistreatment of the poor, he becomes a threat to the power of the priests and the king. John the Baptist also speaks truth to power, and Herod has him killed. In Herod’s fear that Jesus is John returned from the dead, we may hear hope for the oppressed: all the prophets killed through the ages are alive in Jesus. We are called to witness to justice in company with them, and to proclaim God’s saving love.

Amos 7:7-15 The sign of the plumb line: God’s judgment on Israel Psalm 85:8-13 I will listen to what the Lord God is saying. (Ps. 85:8) Ephesians 1:3-14 Chosen in Christ to live to the praise of God’s glory Mark 6:14-29 The death of John the Baptist

Pr. Jon Niketh, preaching

Jesus does great deeds of power and gives his disciples authority over demons. Yet none of this power is unilateral; it all must be received by faith. Jesus asks his disciples to go out without money or supplies, so that they will be dependent on how others receive them. When we are sent from the assembly to witness and to heal, we are asked to be vulnerable, to be dependent on the reception of others. The Spirit always operates in the “between”: between Jesus and his Abba, between Jesus and us, between you and me, between us and those to whom we are sent.

Ezekiel 2:1-5 The call of Ezekiel Psalm 123 Our eyes look to you, O God, until you show us your mercy. (Ps. 123:2) 2 Corinthians 12:2-10 God’s power made perfect in weakness Mark 6:1-13 Sending of the Twelve to preach and heal

Pr. Jon Niketh, preaching

A woman finds healing by touching Jesus’ cloak, and a girl is restored to life when he takes her by the hand. In both cases a boundary is crossed: in Jesus’ time the hemorrhaging woman was considered ritually unclean, polluting others by her touch, and anyone who touched a corpse also became unclean. In Mark’s gospel Jesus breaks down barriers, from his first meal at a tax collector’s house to his last breath on the cross as the temple curtain is torn in two. We dare to touch Jesus in our “uncleanness” and to live as a community that defines no one as an outsider.

Lamentations 3:22-33 Great is the Lord’s faithfulness Psalm 30 I will exalt you, O Lord, because you have lifted me up. (Ps. 30:1) 2 Corinthians 8:7-15 Excel in generosity, following the Lord Jesus Mark 5:21-43 Christ healing a woman and Jairus’s daughter

Pr. Jon Niketh, preaching

Now is the acceptable time; now is the day of salvation! Now we are in the storm, the boat almost swamped; but Jesus is here now, and when we call him, he will calm the storm. Even the wind and waves listen to him as they would to their creator. We also listen to him and are called to believe in the power of God’s word in him, a power greater than all that we fear.

Job 38:1-11 The creator of earth and sea Psalm 107:1-3, 23-32 You stilled the storm and silenced the waves of the sea. (Ps. 107:29) 2 Corinthians 6:1-13 Paul’s defense of his ministry Mark 4:35-41 Christ calming the sea

Pr. Jon Niketh, preaching

The mustard seed becomes a great shrub that shelters the birds, recalling ancient images of the tree of life. We’d expect a cedar or a sequoia, but Jesus finds the power of God better imaged in a tiny, no-account seed. It’s not the way we expect divine activity to look. Yet the tree of life is here, in the cross around which we gather, the tree into which we are grafted through baptism, the true vine that nourishes us with its fruit in the cup we share. It may not appear all that impressive, but while nobody’s looking it grows with a power beyond our understanding.

Ezekiel 17:22-24 The sign of the cedar, planted on the mountain of Israel Psalm 92:1-4, 12-15 The righteous shall spread abroad like a cedar of Lebanon. (Ps. 92:12) 2 Corinthians 5:6-10 [11-13] 14-17 In Christ, a new creation Mark 4:26-34 The parable of the mustard seed

Pr. Jon Niketh, preaching

A house divided against itself cannot stand. Jesus makes this observation in light of charges that he is possessed. He is possessed, not by a demon, but by the Holy Spirit. We who have received the Holy Spirit through baptism have been joined to Christ’s death and resurrection and knit together in the body of Christ. Those with whom we sing and pray this day are Jesus’ family. With them we go forth in peace to do the will of God.

Genesis 3:8-15 God confronts Adam and Eve in the garden Psalm 130 Wait for the Lord, for with the Lord there is steadfast love. (Ps. 130:7) 2 Corinthians 4:13--5:1 Renewed in the inner nature Mark 3:20-35 Doing the work of God as brothers and sisters of Christ

Pr. Jon Niketh, preaching

When we say God is the triune God, we are saying something about who God is beyond, before, and after the universe: that there is community within God. Our experience of this is reflected in Paul’s words today. When we pray to God as Jesus prayed to his Abba (an everyday, intimate parental address), the Spirit prays within us, creating between us and God the same relationship Jesus has with the one who sent him.

Isaiah 6:1-8 Isaiah’s vision and call Psalm 29 Worship the Lord in the beauty of holiness. (Ps. 29:2) Romans 8:12-17 Living by the Spirit John 3:1-17 Entering the reign of God through water and the Spirit

Pr. Jon Niketh, preaching

Fifty days after Easter, we celebrate the outpouring of the Holy Spirit on Pentecost. Crossing all boundaries that would separate us, the Spirit brings the wideness of God’s mercy to places we least expect it—to a crowd of strangers of different lands and tongues, to dry bones, to our weak hearts. Jesus promises his disciples that they will be accompanied by the Holy Spirit, and that this Spirit reveals the truth. We celebrate that we too have been visited with this same Spirit. Guided by the truth, we join together in worship, and then disperse to share the fullness of Christ’s love with the world.

Ezekiel 37:1-14 (alternate) Life to dry bones Psalm 104:24-34, 35b Send forth your Spirit and renew the face of the earth. (Ps. 104:30) Acts 2:1-21 Filled with the Spirit to tell God’s deeds John 15:26-27; 16:4b-15 Christ sends the Spirit of truth

Pr. Jon Niketh, preaching

The gospel for Easter’s seventh Sunday is always taken from the long prayer Jesus prays for his followers in John’s gospel on the night before his death, and always includes Jesus’ desire that his followers will be one as he and the Father are one. This oneness is not mere doctrinal agreement or institutional unity, but mutual abiding, interpenetrating life, mutual love, and joy. This oneness is the work of the Spirit whom we have received but also await. Come, Holy Spirit!

Acts 1:1-11 Jesus sends the apostles Psalm 47 God has gone up with a shout. (Ps. 47:5) Ephesians 1:15-23 Eyes to see the risen and ascended ChristJohn 17:6-19 Christ’s prayer for his disciples

Pr. Jon Niketh, preaching

This Sunday’s image of the life the risen Christ shares with us is the image of friendship. We are called to serve others as Jesus came to serve; but for John’s gospel, the image of servanthood is too hierarchical, too distant, to capture the essence of life with Christ. Friendship captures the love, the joy, the deep mutuality of the relationship into which Christ invites us. The Greeks believed that true friends are willing to die for each other. This is the mutual love of Christian community commanded by Christ and enabled by the Spirit.

Acts 10:44-48 The Spirit poured out on the Gentiles Psalm 98 Shout with joy to the Lord, all you lands. (Ps. 98:4) 1 John 5:1-6 The victory of faith John 15:9-17 Christ the friend

Pr. Jon Niketh, preaching

This Sunday’s image of how the risen Christ shares his life with us is the image of the vine. Christ the vine and we the branches are alive in each other, in the mystery of mutual abiding described in the gospel and the first letter of John. Baptism makes us a part of Christ’s living and life-giving self and makes us alive with Christ’s life. As the vine brings food to the branches, Christ feeds us at his table. We are sent out to bear fruit for the life of the world.

Acts 8:26-40 Philip teaches and baptizes an Ethiopian Psalm 22:25-31 All the ends of the earth shall remember and turn to the Lord. (Ps. 22:27) 1 John 4:7-21 God’s love perfected in love for one another John 15:1-8 Christ the vine

Pr. Jon Niketh, preaching

The image of the good shepherd shows us how the risen Christ brings us to life. It is the relationship between the shepherd and the sheep, one of mutual knowledge and love, that gives the shepherd authority. The shepherd’s willingness to lay down his life for the sheep shows his love. First John illustrates what it means to lay down our lives for one another by the example of sharing our wealth with any sibling in need.

Acts 4:5-12 Salvation in the name of Jesus Psalm 23 The Lord is my shepherd; I shall not be in want. (Ps. 23:1) 1 John 3:16-24 Love in truth and action John 10:11-18 Christ the shepherd

Pr. Jon Niketh, preaching

The gospel for the third Sunday of Easter is always one in which the risen Christ shares food with the disciples, meals that are the Easter template for the meal we share each Sunday. In today’s gospel, Jesus both shares the disciples’ food and shows them the meaning of his suffering, death, and resurrection through the scriptures, the two main elements of our Sunday worship.

Acts 3:12-19 Health and forgiveness through the risen Jesus Psalm 4 The Lord does wonders for the faithful. (Ps. 4:3) 1 John 3:1-7 The revealing of the children of God Luke 24:36b-48 Eating with the risen Christ

Pr. Jon Niketh, preaching

The Easter season is a week of weeks, seven Sundays when we play in the mystery of Christ’s presence, mostly through the glorious Gospel of John. Today we gather with the disciples on the first Easter, and Jesus breathes the Spirit on us. With Thomas we ask for a sign, and Jesus offers us his wounded self in the broken bread. From frightened individuals we are transformed into a community of open doors, peace, forgiveness, and material sharing such that no one among us is in need.

Acts 4:32-35 The believers’ common life Psalm 133 How good and pleasant it is to live together in unity. (Ps. 133:1) 1 John 1:1--2:2 Walking in the light John 20:19-31 Beholding the wounds of the risen Christ

Pr. Jon Niketh, preaching

Christ is risen! Jesus is alive, and God has swallowed up death forever. With Mary Magdalene, Mary the mother of James, and Salome, we may feel astonished and confused, unsure of what to make of the empty tomb. But this is why we gather: to proclaim, witness, praise, and affirm the liberating reality of Christ’s death and resurrection. In word and feast, we celebrate God’s unending love, and depart to share this good news with all the world. Alleluia!

Isaiah 25:6-9 The feast of Victory Psalm 118:1-2, 14-24 This is the day that the Lord has made; let us rejoice and be glad in it. (Ps. 118:24) 1 Corinthians 15:1-11 Witnesses to the risen Christ Acts 10:34-43 God raised Jesus on the third day Mark 16:1-8 The resurrection of Jesus is announced, and the response is one of terror and amazement.

Pr. Jon Niketh, preaching

This week, the center of the church’s year, is one of striking contrasts: Jesus rides into Jerusalem surrounded by shouts of glory, only to be left alone to die on the cross, abandoned by even his closest friends. Mark’s gospel presents Jesus in his complete human vulnerability: agitated, grieved, scared, forsaken. Though we lament Christ’s suffering and all human suffering, we also expect God’s salvation: in the wine and bread, Jesus promises that his death will mark a new covenant with all people. We enter this holy week thirsty for the completion of God’s astonishing work.

Isaiah 50:4-9a The servant of the Lord submits to suffering Psalm 31:9-16 Into your hands, O Lord, I commend my spirit. (Ps. 31:5) Philippians 2:5-11 Humbled to the point of death on a cross Mark 14:1--15:47 The passion of the Lord

Pr. Jon Niketh, preaching

God promises Jeremiah that a “new covenant” will be made in the future: a covenant that will allow all the people to know God by heart. The church sees this promise fulfilled in Christ, who draws all people to himself when he is lifted up on the cross. Our baptismal covenant draws us to God’s heart through Christ and draws God’s love and truth into our hearts. We join together in worship, sharing in word, song, and meal, and leave strengthened to share God’s love with all the world.

Jeremiah 31:31-34 A new covenant written on the heart Psalm 51:1-12 Create in me a clean heart, O God. (Ps. 51:10) Hebrews 5:5-10 Through suffering Christ becomes the source of salvation John 12:20-33 The grain of wheat dying in the earth

Pr. Jon Niketh, preaching

The fourth of the Old Testament promises providing a baptismal lens this Lent is the promise God makes to Moses: those who look on the bronze serpent will live. In today’s gospel Jesus says he will be lifted up on the cross like the serpent, so that those who look to him in faith will live. When we receive the sign of the cross in baptism, that cross becomes the sign we can look to in faith for healing, for restored relationship to God, for hope when we are dying.

Numbers 21:4-9 The lifting up of the serpent Psalm 107:1-3, 17-22 You deliver your people from their distress. (Ps. 107:19) Ephesians 2:1-10 Saved by grace through faith for good works John 3:14-21 The lifting up of the Son of Man

Pr. Jon Niketh, preaching

The third covenant in this year’s Lenten readings is the central one of Israel’s history: the gift of the law to those God freed from slavery. The commandments begin with the statement that because God alone has freed us from the powers that oppressed us, we are to let nothing else claim first place in our lives. When Jesus throws the merchants out of the temple, he is defending the worship of God alone and rejecting the ways commerce and profit-making can become our gods. The Ten Commandments are essential to our baptismal call: centered first in God’s liberating love, we strive to live out justice and mercy in our communities and the world.

Exodus 20:1-17 The commandments are given at Sinai Psalm 19 The commandment of the Lord gives light to the eyes. (Ps. 19:8) 1 Corinthians 1:18-25 Christ crucified, the wisdom of God John 2:13-22 The cleansing of the temple

Pr. Jon Niketh, preaching

The second covenant in this year’s Lenten readings is the one made with Abraham and Sarah: God’s promise to make them the ancestors of many, with whom God will remain in everlasting covenant. Paul says this promise comes to all who share Abraham’s faith in the God who brings life into being where there was no life. We receive this baptismal promise of resurrection life in faith. Sarah and Abraham receive new names as a sign of the covenant, and we too get new identities in baptism, as we put on Christ.

Genesis 17:1-7, 15-16 God blesses Abraham and Sarah Psalm 22:23-31 All the ends of the earth shall remember and turn to the Lord. (Ps. 22:27) Romans 4:13-25 The promise to those who share Abraham’s faith Mark 8:31-38 The passion prediction

Pr. Timothy Brown, guest preacher

On Ash Wednesday the church began its journey toward baptismal immersion in the death and resurrection of Christ. This year, the Sundays in Lent lead us to focus on five covenants God makes in the Hebrew Scriptures and to use them as lenses through which to view baptism. First Peter connects the way God saved Noah’s family in the flood with the way God saves us through the water of baptism. The baptismal covenant is made with us individually, but the new life we are given in baptism is for the sake of the whole world.

Genesis 9:8-17 The rainbow, sign of God’s covenant Psalm 25:1-10 Your paths, O Lord, are steadfast love and faithfulness. (Ps. 25:10) 1 Peter 3:18-22 Saved through water Mark 1:9-15 The temptation of Jesus in the wilderness for forty days

Pr. Jon Niketh, preaching

The Sundays after Epiphany began with Jesus’ baptism and end with three disciples’ vision of his transfiguration. In Mark’s story of Jesus’ baptism, apparently only Jesus sees the Spirit descending and hears the words from heaven. But now Jesus’ three closest friends hear the same words naming him God’s Beloved. As believers, Paul writes, we are enabled to see the God-light in Jesus’ face, because the same God who created light in the first place has shone in our hearts to give us that vision. The light of God’s glory in Jesus has enlightened us through baptism and shines in us also for others to see.

2 Kings 2:1-12 Elijah taken up to heaven and succeeded by Elisha Psalm 50:1-6 Out of Zion, perfect in beauty, God shines forth in glory. (Ps. 50:2) 2 Corinthians 4:3-6 God’s light seen clearly in the face of Christ Mark 9:2-9 Revelation of Christ as God’s beloved Son

Pr. Jon Niketh, preaching

In Isaiah the one God who sits above the earth and numbers the stars also strengthens the powerless. So in Jesus’ healing work we see the hand of the creator God, lifting up the sick woman to health and service (diakonia). Like Simon’s mother-in-law, we are lifted up and healed to serve. Following Jesus, we strengthen the powerless; like Jesus, we seek to renew our own strength in quiet times of prayer.

Isaiah 40:21-31 The creator of all cares for the powerless Psalm 147:1-11, 20c The Lord heals the brokenhearted. (Ps. 147:3) 1 Corinthians 9:16-23 A servant for the sake of the gospel Mark 1:29-39 The healing of Peter’s mother-in-law

Pr. Jon Niketh, preaching

In Deuteronomy God promises to raise up a prophet like Moses, who will speak for God; in Psalm 111 God shows the people the power of God’s works. For the church these are ways of pointing to the unique authority people sensed in Jesus’ actions and words. We encounter that authority in God’s word, around which we gather, the word that prevails over any lesser spirit that would claim power over us, freeing us to follow Jesus.

Deuteronomy 18:15-20 The prophet speaks with God’s authority Psalm 111 The fear of the Lord is the beginning of wisdom. (Ps. 111:10) 1 Corinthians 8:1-13 Limits to liberty: the case of food offered to idols Mark 1:21-28 The healing of one with an unclean spirit

Pr. Jon Niketh, preaching

As we continue through the time after Epiphany, stories of the call to discipleship show us the implications of our baptismal calling to show Christ to the world. Jesus begins proclaiming the good news and calling people to repentance right after John the Baptist is arrested for preaching in a similar way. Knowing that John was later executed, we see at the very outset the cost of discipleship. Still, the two sets of brothers leave everything they have known and worked for all their lives to follow Jesus and fish for people.

Jonah 3:1-5, 10 Repentance at Nineveh Psalm 62:5-12 God alone is my rock and my salvation. (Ps. 62:6) 1 Corinthians 7:29-31 Living in the end times Mark 1:14-20 The calling of the disciples at the sea

Pr. Jon Niketh, preaching

All the baptized have a calling in God’s world. God calls not just pastors and deacons but also the youngest child, like Samuel. The story of the calling of Nathanael plays with the idea of place. Nathanael initially dismisses Jesus because he comes from Nazareth. But where we come from isn’t important; it’s where—or rather whom—we come to. Jesus refers to Jacob, who had a vision in a place he called “the house of God, and . . . the gate of heaven” (Gen. 28:17). Jesus says he himself is the place where Nathanael will meet God.

1 Samuel 3:1-10 [11-20] The calling of Samuel Psalm 139:1-6, 13-18 You have searched me out and known me. (Ps. 139:1) 1 Corinthians 6:12-20 Glorify God in your body John 1:43-51 The calling of the first disciples

Pr. Jon Niketh, preaching

Our re-creation in baptism is an image of the Genesis creation, where the Spirit of God moved over the waters. Both Mark’s gospel and the story in Acts make clear that it is the Spirit’s movement that distinguishes Jesus’ baptism from John’s. The Spirit has come upon us as upon Jesus and the Ephesians, calling us God’s beloved children and setting us on Jesus’ mission to re-create the world in the image of God’s vision of justice and peace.

Genesis 1:1-5 God creates light God creates light Psalm 29 The voice of the Lord is upon the waters. (Ps. 29:3) Acts 19:1-7 Baptized in the name of the Lord Jesus Mark 1:4-11 Revelation of Christ as God’s servant

Pr. Jon Niketh, preaching

The feast of Epiphany (“manifestation”) concludes the Christmas season with a celebration of God’s glory revealed in the person of Jesus Christ. In Isaiah and Ephesians, that glory is proclaimed for all nations and people. Like the light of the star that guided the magi to Jesus, the light of Christ reveals who we are: children of God who are claimed and washed in the waters of baptism. We are sent out to be beacons of the light of Christ, sharing the good news of God’s love to all people.

Isaiah 60:1-6 Nations come to the light Psalm 72:1-7, 10-14 All kings shall bow down before him. (Ps. 72:11) Ephesians 3:1-12 The gospel’s promise extends to all Matthew 2:1-12 Revelation of Christ to the nations of the earth

Pr. Jon Niketh, preaching

God keeps the promise made to David to give him an everlasting throne. The angel tells Mary that God will give David’s throne to her son Jesus. She is perplexed by Gabriel’s greeting and by the news of her coming pregnancy, but she is able still to say, “Count me in.” We who know that Jesus is called king only as he is executed still find it a mystery hard to fathom, but with Mary today we hear the news of what God is up to and say, “Count us in.”

2 Samuel 7:1-11, 16 The Lord’s promise to David Luke 1:46b-55 You, Lord, have lifted up the lowly. (Lk. 1:52) Romans 16:25-27 The mystery of God revealed in Jesus Christ Luke 1:26-38 The angel appears to Mary

Pr. Jon Niketh, preaching

In winter’s deepest night, we welcome the light of the Christ child. Isaiah declares that the light of the long-promised king will illumine the world and bring endless peace and justice. Paul reminds us that the grace of God through Jesus Christ brings salvation to all people. The angels declare that Jesus’ birth is good and joyful news for everyone, including lowly shepherds. Filled with the light that shines in our lives, we go forth to share the light of Christ with the whole world.

Isaiah 9:2-7 Light shines: a child is born for us Psalm 96 Let the heavens rejoice and the earth be glad. (Ps. 96:11) Titus 2:11-14 The grace of God has appeared Luke 2:1-20] God with us

Pr. Jon Niketh, preaching

As on the first day of creation, on this third day of Christmas the Word illumines the world, shining forth to bring all things into being. Today we celebrate the incarnate Word, God becoming flesh to live among us in the person of Jesus Christ then and now. Emboldened by the good news of Christ’s birth, along with the shepherds, Mary and Joseph, and all witnesses to the light of Christ, we declare to the world that we have indeed seen and been transformed by the arrival of “the salvation of our God.” O come, let us adore!

Today, December 27, is also the festival day of St. John, an apostle of Jesus and author of the fourth gospel.

Pr. Jon Niketh, preaching

“Rejoice always,” begins the reading from 1 Thessalonians. Isaiah and the psalmist make clear that God is turning our mourning into laughter and shouts of joy. “All God’s children got a robe,” go the words of a spiritual. It is not so much a stately, formal, pressed outfit as it is a set of party clothes, clothes we are happy to wear. We receive that robe in baptism, and in worship we gather for a foretaste of God’s party.

Isaiah 61:1-4, 8-11 Righteousness and praise flourish like a garden Psalm 126 The Lord has done great things for us. (Ps. 126:3) 1 Thessalonians 5:16-24 Kept in faith until the coming of Christ John 1:6-8, 19-28 A witness to the light

Pr. Jon Niketh, preaching

John calls people to repent, to clear the decks, to completely reorder their lives so that nothing gets in the way of the Lord’s coming. The reading from Isaiah gives the context for this radical call: the assurance of forgiveness that encourages us to repent; the promise that the coming one will be gentle with the little ones. Isaiah calls us all to be heralds with John, to lift up our voices fearlessly and say, “See, your God is coming!” We say it to one another in worship, in order to say it with our lives in a world in need of justice and peace.

Isaiah 40:1-11 Good news of God’s coming to a people in exile Psalm 85:1-2, 8-13 Righteousness shall prepare a pathway for God. (Ps. 85:13) 2 Peter 3:8-15a Waiting for and hastening the day of God Mark 1:1-8 John appears from the wilderness

Pr. Jon Niketh, preaching

Stir up your power, and come! The psalmist’s plea in Psalm 80:2 has become familiar to us in the Advent prayers. Isaiah wants God to rip the heavens open. Both cry out for an apparently distant, angry God to show up, to save, to restore. When we hear Jesus describing the coming of the Son of Man with stars falling from heaven, it can sound dire and horrible, not like anything we would ever hope for. But when we really look at the suffering of people God loves, we can share the hope that God would tear open the heavens and come.

Isaiah 64:1-9 Prayer that God would come with power and compassion Psalm 80:1-7, 17-19 Let your face shine upon us, and we shall be saved. (Ps. 80:7) 1 Corinthians 1:3-9 Gifts of grace sustain those who wait for the end Mark 13:24-37 The sudden coming of the Son of Man

Pr. Jon Niketh, preaching

On this final Sunday of the church year our gospel is Jesus’ great story of judgment. In the end, the faithful are those who served Christ by ministering to those who are poor, hungry, naked, sick, or estranged. In the first reading God is the shepherd who seeks the lost, weak, and injured and feeds them with justice. We gather this day to celebrate the reign of Christ and his victory over death, yet we await the consummation of all things yet to come. Acknowledging Christ as our merciful ruler, we go forth that his reign may be known in our loving words and deeds.

Ezekiel 34:11-16, 20-24 God will shepherd Israel Psalm 95:1-7a We are the people of God’s pasture and the sheep of God’s hand. (Ps. 95:7) Ephesians 1:15-23 The reign of Christ Matthew 25:31-46 The coming of the Son of Man; the separation of sheep and goats

Pr. Jon Niketh, preaching

Our readings during November speak of the end times. Zephaniah proclaims that the coming day of the LORD will be filled with wrath and distress. Paul says it will come like a thief in the night and urges us to be awake and sober. Jesus tells the parable of the talents, calling us to use our gifts, while we still have time, for the greater and common good. In a world filled with violence and despair, we gather around signs of hope—word, water, bread, and wine—eager to welcome the good news of Christ’s coming among us.

Zephaniah 1:7, 12-18 The day of the Lord Psalm 90:1-8 [9-11] 12 So teach us to number our days that we may apply our hearts to wisdom. (Ps. 90:12) 1 Thessalonians 5:1-11 Be alert for the day of the Lord Matthew 25:14-30 The story of the slaves entrusted with talents

Pr. Jon Niketh, preaching

Our readings during November speak of the end times. Zephaniah proclaims that the coming day of the LORD will be filled with wrath and distress. Paul says it will come like a thief in the night and urges us to be awake and sober. Jesus tells the parable of the talents, calling us to use our gifts, while we still have time, for the greater and common good. In a world filled with violence and despair, we gather around signs of hope—word, water, bread, and wine—eager to welcome the good news of Christ’s coming among us.

Zephaniah 1:7, 12-18 The day of the Lord Psalm 90:1-8 [9-11] 12 So teach us to number our days that we may apply our hearts to wisdom. (Ps. 90:12) 1 Thessalonians 5:1-11 Be alert for the day of the Lord Matthew 25:14-30 The story of the slaves entrusted with talents

Pr. Jon Niketh, preaching

All Saints celebrates the baptized people of God, living and dead, who are the body of Christ. As November heralds the dying of the landscape in many northern regions, the readings and liturgy call us to remember all who have died in Christ and whose baptism is complete. At the Lord’s table we gather with the faithful of every time and place, trusting that the promises of God will be fulfilled and that all tears will be wiped away in the new Jerusalem.

Revelation 7:9-17 The multitudes of heaven worship the Lamb Psalm 34:1-10, 22 Fear the Lord, you saints of the Lord; for those who fear the Lord lack nothing. (Ps. 34:9) 1 John 3:1-3 We are God’s children Matthew 5:1-12 Blessed are the poor in spirit

Pr. Jon Niketh, preaching

Rooted in the past and growing into the future, the church must always be reformed in order to live out the love of Christ in an ever-changing world. We celebrate the good news of God’s grace, that Jesus Christ sets us free every day to do this life-transforming work. Trusting in the freedom given to us in baptism, we pray for the church, that Christians will unite more fully in worship and mission.

Jeremiah 31:31-34 I will write my law in their hearts, says the Lord Psalm 46 The Lord of hosts is with us; the God of Jacob is our stronghold. (Ps. 46:7) Romans 3:19-28 Justified by God’s grace as a gift John 8:31-36 Jesus says, Continue in my word and you will know the truth

Pr. Jon Niketh, preaching

In today’s first reading God uses the Gentile ruler Cyrus to accomplish divine purposes. When the Pharisees try to trap Jesus, he tells them to give the emperor what belongs to him and to God what belongs to God. To gather for worship reminds us that our ultimate allegiance is to God rather than to any earthly authority. Created in the image of God, we offer our entire selves in the service of God and for the sake of the world.

Isaiah 45:1-7 An earthly ruler as the instrument of God’s will Psalm 96:1-9 [10-13] Ascribe to the Lord honor and power. (Ps. 96:7) 1 Thessalonians 1:1-10 Thanksgiving for the church at Thessalonica Matthew 22:15-22 A teaching on giving to the emperor and to God

Pr. Jon Niketh, preaching

In Isaiah we are given a vision of the great feast to come, when God will wipe away death forever. In Jesus’ parable about a great banquet, those invited do not come, so the invitation is extended to others. In our liturgy God spreads a table before us. Even amid anxiety and hardship we rejoice in the peace of God which surpasses all understanding. With great joy we feast at the table of the Lord, and we go forth to share the wonderful invitation with others hungering and thirsting for the abundant life of God.

Isaiah 25:1-9 The feast of victory Psalm 23 You prepare a table before me, and my cup is running over. (Ps. 23:5) Philippians 4:1-9 Rejoice in the Lord always Matthew 22:1-14 The parable of the unwelcome guest at the wedding feast

Sermon: Just Another Sad Love Song... - Eighteenth Sunday after Pentecost (A) by Pr. Jon Niketh

Pr. Jon Niketh, preaching

Matthew narrates one of Jesus’ controversial parables in which Jesus says that the reign of God is like that of a landowner who pays his workers the same wage no matter what time of day they began to work. When God changes God’s mind about punishing Nineveh for their evil ways, Jonah is angry. Yet God is gracious and merciful, abounding in steadfast love. In baptism we receive the grace of God that is freely given to all. As Martin Luther wrote, in the presence of God’s mercy we are all beggars.

Jonah 3:10--4:11 God’s concern for the city of Nineveh Psalm 145:1-8 The Lord is slow to anger and abounding in steadfast love. (Ps. 145:8) Philippians 1:21-30 Standing firm in the gospel Matthew 20:1-16 The parable of the vineyard workers

Pr. Jon Niketh, preaching

Jesus’ parable about two sons who don’t do what they say reveals surprises in the reign of God. In the reading from Ezekiel the people claim the ways of the Lord are unfair, while God offers repentance and new life. Paul urges us to look to Christ as a model of humility, putting the interests of others above our own. Nourished by the broken bread and shared cup, we offer our lives for the sake of our needy world.

Ezekiel 18:1-4, 25-32 The fairness of God’s way Psalm 25:1-9 Remember, O Lord, your compassion and love. (Ps. 25:6) Philippians 2:1-13 Christ humbled to the point of death on a cross Matthew 21:23-32 A parable of doing God’s will

Pr. Jon Niketh, preaching

In today’s second reading Paul questions why we judge one another, since we all stand before the judgment of God. Yet we do sin against one another, and Jesus’ challenge that we forgive seventy-seven times reveals God’s boundless mercy. When we hear the words of forgiveness in worship and sign ourselves with the cross, we are renewed in baptism to be signs of reconciliation in the world.

Genesis 50:15-21 Joseph reconciles with his brothers Psalm 103:[1-7] 8-13 Lord, you are full of compassion and mercy. (Ps. 103:8) Romans 14:1-12 Accepting diversity in the community of faith Matthew 18:21-35 A parable of forgiveness in the community of faith

Pr. Jon Niketh, preaching

Conflict is a part of relationships and life in community. Jesus’ words in today's gospel are often used in situations having to do with church discipline. The prophet Ezekiel tells of warning the wicked to turn from their ways, and Paul reminds us that love is the fulfilling of the law. We gather in the name of Christ, assured that he is present among us with gifts of peace and reconciliation.

Ezekiel 33:7-11 The prophet’s responsibility to warn the people Psalm 119:33-40 I desire the path of your commandments. (Ps. 119:35) Romans 13:8-14 Live honorably as in the day Matthew 18:15-20 Reconciliation in the community of faith

Pr. Jon Niketh, preaching

In Isaiah the people are advised to look to their spiritual ancestors as the rock from which they were hewn. Jesus declares that the church will be built on the rock of Peter’s bold confession of faith. God’s word of reconciliation and God’s mercy are keys to the church’s mission. Paul urges us to not be conformed to this world but to offer our bodies as a living sacrifice, using our individual gifts to build up the body of Christ. From the table we go forth to offer our spiritual worship through word and deed.

Isaiah 51:1-6 The enduring foundation of God’s salvation Psalm 138 O Lord, your steadfast love endures forever. (Ps. 138:8) Romans 12:1-8 One body in Christ, with gifts that differ Matthew 16:13-20 The profession of Peter’s faith

Sermon: Getting at the Truth - Eleventh Sunday after Pentecost (A) by Pr. Jon Niketh

Pr. Jon Niketh, preaching

Elijah finds the presence of God not in earthquake, wind, or fire, but in the sound of sheer silence. When the disciples face a great storm on the sea, they cry out with fear. Jesus says: “Take heart, it is I; do not be afraid.” Amid the storms of life, we gather to seek the calm presence of Christ that soothes our fears. In comforting words of scripture and in the refreshing bread and cup of the eucharist, God grants us peace and sends us forth to be a sign of God’s presence to others.

1 Kings 19:9-18 The Lord speaks to Elijah on Mount Horeb Psalm 85:8-13 I will listen to what the Lord God is saying. (Ps. 85:8) Romans 10:5-15 Hearing and confessing the word of faith Matthew 14:22-33 Jesus walking on the sea

Pr. Jon Niketh, preaching

In today’s first reading God invites all who are hungry or thirsty to receive food and drink without cost. Jesus feeds the hungry multitude and reveals the abundance of God. At the eucharistic table we remember all who are hungry or poor in our world today. As we share the bread of life, we are sent forth to give ourselves away as bread for the hungry.

Isaiah 55:1-5 Eat and drink that which truly satisfies Romans 9:1-5 The glory of God’s people Israel Matthew 14:13-21 Christ feeding five thousand

Pr. Jon Niketh, preaching

As Solomon prays for wisdom, we seek to more deeply know the treasures of faith. In today’s gospel Jesus offers everyday images that reveal to us the reign of God: a tree that becomes a sheltering home, yeast that penetrates and expands, a treasured pearl, a net that gains a great catch. Even as we seek the riches of God’s reign, the great surprise is that God’s grace finds us first!

1 Kings 3:5-12 Solomon’s prayer for wisdom Romans 8:26-39 Nothing can separate us from God’s love Matthew 13:31-33, 44-52 Parables of the reign of heaven

Pr. Jon Niketh, preaching

It is an age-old question: why is there evil in the world? In the parable of the wheat and the weeds Jesus suggests that both grow together until the harvest. With Paul, we long for the day that all creation will be set free from bondage and suffering. Having both weeds and wheat within us, we humbly place our hope in the promises of God, and from the Lord’s table we go forth to bear the fruit of justice and mercy.

Isaiah 44:6-8 There is no other God than the Lord Psalm 86:11-17 Teach me your way, O Lord, and I will walk in your truth. (Ps. 86:11) Romans 8:12-25 The revealing of the children of God Matthew 13:24-30, 36-43 The parable of the weeds

Pr. Jon Niketh, preaching

God’s word is like the rain that waters the earth and brings forth vegetation. It is also like the sower who scatters seed indiscriminately. Our lives are like seeds sown in the earth. Even from what appears to be little, dormant, or dead, God promises a harvest. At the Lord’s table we are fed with the bread of life, that we may bear fruit in the world.

Isaiah 55:10-13 The growth of the word to accomplish God’s purpose Psalm 65:[1-8] 9-13 Your paths overflow with plenty. (Ps. 65:11) Romans 8:1-11 Live according to the Spirit Matthew 13:1-9, 18-23 The parable of the sower and the seed

Pr. Jon Niketh, preaching

The mystery of God’s ways is sometimes hidden from the wise and intelligent. Jesus associates with those often excluded from the religious community. Like Paul, we struggle with our own selfish desires and seek God’s mercy and forgiveness. We gather to be refreshed by Christ’s invitation: “Come to me, all you that are weary.” Gathered around word, water, and meal, we find rest for our souls.

Zechariah 9:9-12 The king will come in humility and peace Psalm 145:8-14 The Lord is gracious and full of compassion. (Ps. 145:8) Romans 7:15-25a The struggle within the self Matthew 11:16-19, 25-30 The yoke of discipleship

Pr. Jon Niketh, preaching

The welcome of baptism is for all God’s children. This baptismal gift sets us free from the power of sin and death. In today’s gospel, Christ promises that the disciple who gives a cup of cold water to the little ones serves Christ himself. From worship we are sent on our baptismal mission: to serve the little ones of this world and to be a sign of God’s merciful welcome.

Jeremiah 28:5-9 The test of a true prophet Psalm 89:1-4, 15-18 Your love, O Lord, forever will I sing. (Ps. 89:1) Romans 6:12-23 No longer under law but under grace Matthew 10:40-42 Welcome Christ in those he sends

Pr. Jon Niketh, preaching

God does not promise that the path of the disciple will be easy. Jeremiah feels the pain of rejection from those who do not want to hear what he has to say. Jesus declares that his words may bring stark division. Even so, we need not be afraid for God accounts for each hair on our heads. Though we may experience rejection, frustration, division, and death, God’s grace and love make us a new creation each day. Marked with the cross and filled with holy food, we are sent from worship to witness to Christ in the world.

Jeremiah 20:7-13 The prophet must speak despite opposition Psalm 69:7-10 [11-15] 16-18 Answer me, O Lord, for your love is kind. (Ps. 69:16) Romans 6:1b-11 Buried and raised with Christ by baptism Matthew 10:24-39 The cost of discipleship

Pr. Jon Niketh, preaching

Moses tells the Israelites that they are called to be a priestly kingdom and a holy people. Jesus sends out the disciples as laborers into the harvest. In baptism we too are anointed for ministry, sharing God’s compassion with our needy world. From the Lord’s table we go forth to proclaim the good news, to heal the sick, and to share our bread with the hungry.

Exodus 19:2-8a The covenant with Israel at Sinai Psalm 100 We are God’s people and the sheep of God’s pasture. (Ps. 100:3) Romans 5:1-8 While we were sinners, Christ died for us Matthew 9:35--10:8 [9-23] The sending of the Twelve

Pr. Jon Niketh, preaching

Pentecost derives its name from the Jewish festival celebrating the harvest and the giving of the law on Mount Sinai fifty days after Passover. Fifty days after Easter, we celebrate the Holy Spirit as God’s presence within and among us. In Acts the Spirit arrives in rushing wind and flame, bringing God’s presence to all people. Paul reminds us that though we each have different capacities, we are unified in the Spirit that equips us with these gifts. Jesus breathes the Holy Spirit on his disciples, empowering them to forgive sin. We celebrate that we too are given the breath of the Holy Spirit and sent out to proclaim God’s redeeming love to all the world.

Acts 2:1-21 Filled with the Spirit to tell God’s deeds Psalm 104:24-34, 35b Send forth your Spirit and renew the face of the earth. (Ps. 104:30) 1 Corinthians 12:3b-13 Varieties of gifts from the same Spirit John 20:19-23 The Spirit poured out

Pr. Jon Niketh, preaching

In these days between Ascension and Pentecost, we gather with the disciples in the upper room, waiting for the Spirit to transform the church around the world. In today’s gospel Jesus prays for his followers and for their mission in his name. Amid religious, social, and economic divisions, we seek the unity that Jesus had with his Father. Made one in baptism, we go forth to live our faith in the world, eager for the unity that God intends for the whole human family.

Acts 1:6-14 Jesus’ companions at prayer after his departure Psalm 68:1-10, 32-35 Sing to God, who rides upon the clouds. (Ps. 68:4) 1 Peter 4:12-14; 5:6-11 God will sustain and restore those who suffer John 17:1-11 Christ’s prayer for his disciples

Pr. Jon Niketh, preaching

Jesus does not abandon his followers. Through the Holy Spirit, Jesus comes to abide with his disciples of every generation. As Pentecost draws near, we are reminded that the risen Christ dwells in us as the Spirit of truth. We receive this Spirit in baptism and pray that in our gathering around the Lord’s table the Spirit will transform us to be the body of the risen Christ in the world.

Acts 17:22-31 Paul’s message to the Athenians Psalm 66:8-20 Bless our God, you peoples; let the sound of praise be heard. (Ps. 66:8) 1 Peter 3:13-22 The days of Noah, a sign of baptism John 14:15-21 Christ our advocate

Pr. Jon Niketh, preaching

As we continue to celebrate the fifty days of Easter, today’s gospel includes Jesus’ promise that he goes to prepare a place for his followers in his Father’s house. Our baptism commissions us to share Jesus’ mission in the world. As 1 Peter reminds us, we are a holy people, called to proclaim the one who called us out of darkness into light. In words and deeds we bear witness to the risen Christ—our way, our truth, our life.

Acts 7:55-60 The martyrdom of Stephen Psalm 31:1-5, 15-16 Into your hands, O Lord, I commend my spirit. (Ps. 31:5) 1 Peter 2:2-10 God’s people chosen to proclaim God’s mighty acts John 14:1-14 Christ the way, truth, and life

Pr. Jon Niketh, preaching

Today is sometimes called “Good Shepherd Sunday.” Jesus is called the “gate” of the sheep in today’s gospel. The risen Christ opens the way to abundant life. He anoints our heads with oil and guides us beside the still waters of our baptism. Each Sunday he spreads a feast before us amid the world’s violence and war. We go forth to be signs of the resurrection and extend God’s tender care to all creation.

Acts 2:42-47 The believers’ common life Psalm 23 The Lord is my shepherd; I shall not be in want. (Ps. 23:1) 1 Peter 2:19-25 Follow the shepherd, even in suffering John 10:1-10 Christ the shepherd

Pr. Jon Niketh, preaching

Today’s gospel begins with two disciples walking to Emmaus, overcome with sadness, loss, and disappointment. They had hoped Jesus, who was crucified, would be the one to redeem Israel! Yet the risen Christ walks with them and then opens their eyes in the breaking of the bread. Each Sunday our hearts burn within us as the scriptures are proclaimed and Christ appears to us as bread is broken and wine is poured. The story of Emmaus becomes the pattern of our worship each Lord’s day.

Acts 2:14a, 36-41 Receiving God’s promise through baptism 1 Peter 1:17-23 Born anew through the living word of God Luke 24:13-35 Eating with the risen Christ

Pr. Jon Niketh, preaching

This is the day the Lord has made! Christ is risen, and through him all creation is made new! Indeed, “God shows no partiality” (Acts 10:34): Christ’s resurrection truly brings life to everyone. We sing hymns of praise, gather around sacred words, and proclaim God’s faithfulness, power, and love in the feast of holy communion. With the women at the tomb, we are astonished, elated, and grateful. We depart with joy to proclaim the good news of God’s endless love.

Jeremiah 31:1-6 Joy at the restoration of God’s people Psalm 118:1-2, 14-24 This is the day that the Lord has made; let us rejoice and be glad in it. (Ps. 118:24) Acts 10:34-43 God raised Jesus on the third day Matthew 28:1-10 Proclaim the resurrection

Pr. Jon Niketh, preaching

Life and death stand side by side as we enter into Good Friday. In John’s passion account, Jesus reveals the power and glory of God, even as he is put on trial and sentenced to death. Standing with the disciples at the foot of the cross, we pray for the whole world in the ancient bidding prayer, as Christ’s death offers life to all. We gather in solemn devotion, but always with the promise that the tree around which we assemble is indeed a tree of life. We depart silently, and we anticipate the culmination of the Three Days in the Easter Vigil.

Isaiah 52:13--53:12 The suffering servant Psalm 22 My God, my God, why have you forsaken me? (Ps. 22:1) Hebrews 4:14-16; 5:7-9 Jesus is our merciful high priest John 18:1--19:42 The passion and death of Christ

Pr. Jon Niketh, preaching

This evening our Lenten observance comes to an end, and we gather with Christians around the world to celebrate the Three Days of Jesus’ death and resurrection. Tonight we remember Christ’s last meal with his disciples, but the central focus is his commandment that we live out the promise embodied in this meal. As Jesus washed his disciples’ feet, so we are called to give and receive love in humble service to one another. Formed into a new body in Christ through this holy meal, we are transformed by the mercy we have received and carry it into the world. Departing worship in solemn silence, we anticipate the coming days.

Exodus 12:1-4 [5-10] 11-14 The passover of the Lord Psalm 116:1-2, 12-19 I will lift the cup of salvation and call on the name of the Lord. (Ps. 116:13) 1 Corinthians 11:23-26 Proclaim the Lord’s death until he comes John 13:1-17, 31b-35 The service of Christ: footwashing and meal

Pr. Jon Niketh, preaching

Today, we encounter the paradox that defines our faith: Jesus Christ is glorified king and humiliated servant. We too are full of paradox: like Peter, we fervently desire to follow Christ, but find ourselves afraid, denying God. We wave palms in celebration today as Christ comes into our midst, and we follow with trepidation as his path leads to death on the cross. Amid it all we are invited into this paradoxical promise of life through Christ’s broken body and outpoured love in a meal of bread and wine. We begin this week that stands at the center of the church year, anticipating the completion of God’s astounding work.

Isaiah 50:4-9a The servant of the Lord submits to suffering Psalm 31:9-16 Into your hands, O Lord, I commend my spirit. (Ps. 31:5) Philippians 2:5-11 Humbled to the point of death on a cross Matthew 26:14--27:66 The passion of the Lord

Pr. Jon Niketh

In today’s gospel Jesus reveals his power over death by raising Lazarus from the dead. The prophet Ezekiel prophesies God breathing new life into dry bones. To those in exile or living in the shadows of death, these stories proclaim God’s promise of resurrection. In baptism we die with Christ that we might also be raised with him to new life. At the Easter Vigil we will welcome the newly baptized as we remember God’s unfailing promise in our baptism.

Ezekiel 37:1-14 The dry bones of Israel brought to life Psalm 130 I wait for you, O Lord; in your word is my hope. (Ps. 130:5) Romans 8:6-11 Life in the Spirit John 11:1-45 Baptismal image: the raising of Lazarus

Sermon: A Spiritual Coming of Age - Second Sunday in Lent (A) by Pr. Jon Niketh

Pr. Jon Niketh, preaching

Today's gospel tells of Jesus’ temptation in the desert. His forty-day fast becomes the basis of our Lenten pilgrimage. In the early church Lent was a time of intense preparation for those to be baptized at the Easter Vigil. This teaching focus on the meaning of faith is at the heart of our Lenten journey to the baptismal waters of Easter. Hungry for God’s mercy, we receive the bread of life to nourish us for the days ahead.

Genesis 2:15-17; 3:1-7 Eating of the tree of the knowledge of good and evil Psalm 32 Mercy embraces those who trust in the Lord. (Ps. 32:10) Romans 5:12-19 Death came through one; life comes through one Matthew 4:1-11 The temptation of Jesus in the wilderness for forty days

Pr. Jon Niketh, preaching

On Ash Wednesday we begin our forty-day journey toward Easter with a day of fasting and repentance. Marking our foreheads with dust, we acknowledge that we die and return to the earth. At the same time, the dust traces the life-giving cross indelibly marked on our foreheads at baptism. While we journey through Lent to return to God, we have already been reconciled to God through Christ. We humbly pray for God to make our hearts clean while we rejoice that “now is the day of salvation.” Returning to our baptismal call, we more intentionally bear the fruits of mercy and justice in the world.

Pr. Jon Niketh, preaching

Today’s festival is a bridge between the Advent-Christmas-Epiphany cycle that comes to a close today and the Lent-Easter cycle that begins in several days. On a high mountain Jesus is revealed as God’s beloved Son, echoing the words at his baptism. This vision of glory sustains us as Jesus faces his impending death in Jerusalem. We turn this week to Ash Wednesday and our yearly baptismal journey from Lent to Easter. Some churches put aside the alleluia at the conclusion of today’s liturgy. This word of joy will be omitted during the penitential season of Lent and will be sung again at Easter.

Exodus 24:12-18 Moses enters the cloud of God’s glory on Mount Sinai 2 Peter 1:16-21 The apostle’s message confirmed on the mount of transfiguration Matthew 17:1-9 Revelation of Christ as God’s beloved Son

Pr. Jon Niketh, preaching

In today’s reading from Deuteronomy we are called to choose life by loving and obeying God. Much of today’s gospel reading echoes portions of the Ten Commandments. Jesus’ instructions to the crowd reveal a pattern of behavior that honors both God and the neighbor, resulting in life and health for the whole community. We too are invited to embrace these commandments, not out of fear of retribution, but because God has promised that to do so means life for us.

Deuteronomy 30:15-20 Choose life 1 Corinthians 3:1-9 God gives the growth Matthew 5:21-37 The teaching of Christ: forgiveness

Pr. Jon Niketh, preaching

Light shines in the darkness for the upright, the psalmist sings. Isaiah declares that when we loose the bonds of injustice and share our bread with the hungry, the light breaks forth like the dawn. In another passage from the Sermon on the Mount, Jesus, the light of the world, calls his followers to let the light of their good works shine before others. Through baptism we are sent into the world to shine with the light of Christ.

Isaiah 58:1-9a [9b-12] The fast God chooses Psalm 112:1-9 Light shines in the darkness for the upright. (Ps. 112:4) 1 Corinthians 2:1-12 God’s wisdom revealed through the Spirit Matthew 5:13-20 The teaching of Christ: salt and light

Pr. Jon Niketh, preaching

The Presentation of Our Lord is referred to in some corners of the church as Candlemas because of an ancient tradition of blessing all the candles to be used in the church in the coming year at the mass celebrated on that day. It was a way of underscoring the truth of Simeon’s confession that this baby Jesus was “a light for revelation to the Gentiles” and a light for glory to Israel. Let the light of every candle in church be a little epiphany of the love of God for all people in the person of God’s son, Jesus, the light of the world.

Malachi 3:1-4 My messenger is a refiner and purifier Hebrews 2:14-18 Jesus shares human flesh and sufferings Luke 2:22-40 The child is brought to the temple

Pr. Jon Niketh, preaching

Jesus begins his public ministry by calling fishers to leave their nets and follow him. In Jesus the kingdom of God has come near. We who have walked in darkness have seen a great light. We see this light most profoundly in the cross—as God suffers with us and all who are oppressed by sickness, sin, or evil. Light dawns for us as we gather around the word, the font, and the holy table. We are then sent to share the good news that others may be “caught” in the net of God’s grace and mercy.

Isaiah 9:1-4 Light shines for those in darkness 1 Corinthians 1:10-18 Appeal for unity in the gospel Matthew 4:12-23 Revelation of Christ as a prophet

Pr. Jon Niketh, preaching

Today’s gospel opens with further reflection on Jesus’ baptism. He is the Lamb of God who takes away the sin of the world and the one anointed by the Spirit. In the liturgy we come and see Christ revealed among us in word and meal. We go forth to invite others to come and worship the Holy One and to receive the gifts of grace and peace made known among us.

Isaiah 49:1-7 The servant brings light to the nations Psalm 40:1-11 I love to do your will, O my God. (Ps. 40:8) 1 Corinthians 1:1-9 Paul’s greeting to the church at Corinth John 1:29-42 Revelation of Christ as the Lamb of God

Pr. Jon Niketh, preaching

In the waters of the Jordan, Jesus is revealed as the beloved Son of God. Through this great epiphany, Jesus fulfills all righteousness and becomes the servant of God who will bring forth justice and be a light to the nations. In the waters of baptism we too are washed by the Word, anointed by the Spirit, and named God’s beloved children. Our baptismal mission is to proclaim good news to all who are oppressed or in need of God’s healing.

Isaiah 42:1-9 The servant of the Lord brings justice Psalm 29 The voice of the Lord is upon the waters. (Ps. 29:3) Acts 10:34-43 Jesus’ ministry after his baptism Matthew 3:13-17 Revelation of Christ as God’s servant

Pr. Jon Niketh, preaching

The feast of Epiphany (“manifestation”) concludes the Christmas season with a celebration of God’s glory revealed in the person of Jesus Christ. In Isaiah and Ephesians, that glory is proclaimed for all nations and people. Like the light of the star that guided the magi to Jesus, the light of Christ reveals who we are: children of God who are claimed and washed in the waters of baptism. We are sent out to be beacons of the light of Christ, sharing the good news of God’s love to all people.

Isaiah 60:1-6 Nations come to the light Psalm 72:1-7, 10-14 All kings shall bow down before him. (Ps. 72:11) Ephesians 3:1-12 The gospel’s promise extends to all Matthew 2:1-12 Revelation of Christ to the nations of the earth

Pr. Jon Niketh, preaching

Today Isaiah prophesies that a young woman will bear a son and name him Emmanuel. The gospel is Matthew’s account of the annunciation and birth of the one named Emmanuel, God-with-us. During these final days of Advent we pray, “O come, O come, Emmanuel,” a beloved hymn based on the O Antiphons, ancient prayers appointed for the seven days preceding Christmas. On this final Sunday of Advent we prepare to celebrate the birth of the one born to save us from the power of sin and death.

Isaiah 7:10-16 The sign of Immanuel Psalm 80:1-7, 17-19 Let your face shine upon us, and we shall be saved. (Ps. 80:7) Romans 1:1-7 Paul’s greeting to the church at Rome Matthew 1:18-25 A God near at hand

Pr. Jon Niketh, preaching

In winter’s deepest night, we welcome the light of the Christ child. Isaiah declares that the light of the long-promised king will illumine the world and bring endless peace and justice. Paul reminds us that the grace of God through Jesus Christ brings salvation to all people. The angels declare that Jesus’ birth is good and joyful news for everyone, including lowly shepherds. Filled with the light that shines in our lives, we go forth to share the light of Christ with the whole world.

Isaiah 9:2-7 Light shines: a child is born for us Titus 2:11-14 The grace of God has appeared Luke 2:1-20 God with us

Pr. Jon Niketh, preaching

A note of joyful expectation marks today’s worship. Isaiah announces that the desert shall rejoice and blossom, and Jesus points to the unexpected and transforming signs of God’s reign. We wait with patience for the coming of the Lord, even as we rejoice at his presence among us this day: in word and holy supper, in church and in our homes, in silent reflection and in works of justice and love. We pray that God would open our eyes and ears to the wonders of Christ’s advent among us.

Isaiah 35:1-10 The desert blooms as God’s people return from exile James 5:7-10 Patience until the coming of the Lord Matthew 11:2-11 The forerunner of Christ

Pr. Jon Niketh, preaching

At the heart of our Advent preparation stands John the Baptist, who calls us to repent and make a new beginning. As the darkness increases we turn toward the approaching light of Christ. For Christians he is the root of Jesse, the righteous judge who welcomes all, especially the poor and meek of the earth. We wait with hope for that day when the wolf will dwell with the lamb, and there will be no more hurt or destruction. From the Lord’s table we are sent in the spirit of John the Baptist to proclaim that in Christ the kingdom of God has come near.

Isaiah 11:1-10 From David’s line, a ruler bringing justice and peace Romans 15:4-13 Live in harmony, welcoming one another Matthew 3:1-12 A voice cries: Prepare the way of the Lord

Pr. Jon Niketh, preaching

The new church year begins with a wake-up call: Christ is coming soon! In today’s readings both Paul and Jesus challenge us to wake from sleep, for we know neither the day nor hour of the Lord’s coming. Isaiah proclaims the day when God will gather all people on the holy mountain and there will be no more war or suffering. Though we vigilantly watch for the promised day of salvation, we wait for what we already have: Christ comes among us this day as the word and meal that strengthens our faith in the promises of God.

Isaiah 2:1-5 Weapons of war transformed into instruments of peace Romans 13:11-14 Salvation is near; time to wake from sleep Matthew 24:36-44 The sudden coming of the Son of Man

Pr. Jon Niketh, preaching

Jeremiah’s promise of the execution of “justice and righteousness in the land” finds ironic fulfillment in the execution of Jesus of Nazareth, the King of the Jews. It appears so utterly contradictory that the king should be crucified with the criminal. This victory appears for all the world as ignominious defeat. Yet through the gate of death our Lord opens the door to paradise.

Jeremiah 23:1-6 Coming of the shepherd and righteous Branch who will execute justice Colossians 1:11-20 Hymn to Christ, firstborn of all creation; peace through his blood Luke 23:33-43 Jesus is crucified between two thieves: you will be with me in Paradise

Pr. Jon Niketh, preaching

The tone of today’s texts is ominous. But the baptized know how to live in the “meantimes.” The baptized are strengthened for the living of these days in word and sacrament. The baptized rally around the invitation of the apostle: “Brothers and sisters, do not be weary in doing what is right.”

Malachi 4:1-2a A day of blistering heat for the arrogant; a day of healing sun for the righteous 2 Thessalonians 3:6-13 Do not be idle, but do what is right for the sake of Christ Luke 21:5-19 Jesus speaks of wars, endurance, betrayal, and suffering for his sake

Pr. Jon Niketh, preaching

The Sadducees, who do not believe in the resurrection of the dead, try to trap Jesus. They formulate the convoluted case of a serial widow who marries a succession of seven brothers. Jesus responds by teaching about God, to whom all are alive and in whom all relationships are fulfilled.

Job 19:23-27a I know that my Redeemer lives and I shall see God 2 Thessalonians 2:1-5, 13-17 The coming of the Lord Jesus Luke 20:27-38 Jesus speaks of the resurrection; the God of the living

Pr. Jon Niketh, preaching

In holy baptism God makes saints out of sinners. In holy communion God forgives the sins of all the saints. In the assembly today we give thanks for all the saints “who from their labors rest,” who have fought the good fight, who have gained the crown. In the same breath we petition our God for the strength to hear and to heed the admonitions of the Lord Jesus in today’s gospel. Recalling that we have been sealed by the Spirit and sustained by the Savior’s body and blood, we keep on keeping on as God gives us breath, to the praise of God’s glory.

Daniel 7:1-3, 15-18 The holy ones of the Most High shall receive the kingdom Psalm 149 Sing the Lord’s praise in the assembly of the faithful. (Ps. 149:1) Ephesians 1:11-23 God raised Christ from the dead and made him head over all the church Luke 6:20-31 Jesus speaks blessings and woes

Pr. Jon Niketh, preaching

On this day we celebrate the heart of our faith: the gospel of Christ—the good news—that makes us free! We pray that the Holy Spirit would continue to unite the church today in its proclamation and witness to the world. In the waters of baptism we are made one body; we pray for the day that all Christians will also be one at the Lord’s table.

Jeremiah 31:31-34 I will write my law in their hearts, says the Lord Romans 3:19-28 Justified by God’s grace as a gift Luke 18:9-14 A Pharisee and tax collector pray together

Pr. Jon Niketh, preaching

Returning to the home he had fled many years before after stealing his brother’s birthright and his father’s blessing, Jacob wrestles all night long with a divine adversary who ultimately blesses him and changes his name to “Israel,” a name that means “he wrestles with God.”Jesus tells a parable of a hateful judge who is worn down by a widow’s pleas. Jesus is calling God’s people to cry out for justice and deliverance. For if an unethical judge will ultimately grant the plea of a persistent widow, how much more will God respond to those who call.

Genesis 32:22-31 Jacob’s struggle with the angel: I’ll not let go until you bless me 2 Timothy 3:14--4:5 In the presence of Christ the judge, proclaim the message Luke 18:1-8 The widow begs for justice; God grants justice to those who cry to him

Pr. Jon Niketh, preaching

Jesus’ mission includes making the unclean clean again. Unexpectedly, a cleansed Samaritan leper becomes a model for those who would praise and worship God and give thanks for God’s mercy.

2 Kings 5:1-3, 7-15c Naaman washes in the Jordan and is cleansed 2 Timothy 2:8-15 If we die with Christ, we will live with Christ Luke 17:11-19 One leper made clean by Jesus gives thanks to God

Pr. Jon Niketh, preaching

A little faith goes a long way is Jesus' point in the gospel. A mustard seed’s-worth has miraculous potential. The patience, tenacity, and endurance required for the life of faith are the blessings received in baptism and communion, the word read and proclaimed in this assembly. Anticipate them. Receive them with thanksgiving.

Habakkuk 1:1-4; 2:1-4 Wicked surround the righteous; wait for the Lord Psalm 37:1-9 Commit your way to the Lord; put your trust in the Lord. (Ps. 37:5) 2 Timothy 1:1-14 Guard the treasure entrusted to you: faith and love in Christ Luke 17:5-10 Faith the size of a mustard seed

Pr. Jon Niketh, preaching

On this unusual but triumphant feast day, the Church throughout the world acknowledges and celebrates that there is more to reality than our eyes can see. We are part of spirit-filled world, where good and evil can feel like they are in a cosmic battle. The forces of evil are not match for God’s holy angels—messengers of God’s grace who call us to “Fear not!” We are safe in the victory of Jesus Christ.

Daniel 10:10-14; 12:1-3 All who are dead shall arise on the day of the Lord Revelation 12:7-12 Michael defeats Satan in a cosmic battle Luke 10:17-20 Jesus gives his followers authority over the enemy

Pr. Jon Niketh, preaching

As we are invited today to consider what it means to be managers (rather than owners) of all that we have, it is crucial to recall that we are bought with a price. “Christ Jesus, himself human, . . . gave himself a ransom for all.” Apart from the generosity of God we have nothing—we are nothing. By God’s gracious favor we have everything we need.

Amos 8:4-7 Warnings to those who trample on the needy and poor Psalm 113 The Lord lifts up the poor from the ashes. (Ps. 113:7) 1 Timothy 2:1-7 One God, one mediator—Christ Jesus—who gave himself for all people Luke 16:1-13 A shrewd manager: faithful in little, faithful in much; serving God/wealth

Pr. Jon Niketh, preaching

Exodus 32:7-14 Moses begs the Lord to turn from anger against the Hebrews 1 Timothy 1:12-17 Christ Jesus came for sinners Luke 15:1-10 Looking for the lost sheep, silver coin: Jesus eating with sinners

The grumbling of the Pharisees and the scribes in today’s gospel is actually our holy hope: This Jesus welcomes sinners and eats with them. That our God wills to seek and to save the lost is not only a holy hope, it is our only hope. As Paul’s first letter to Timothy reminds us, “The saying is sure and worthy of full acceptance, that Christ Jesus came into the world to save sinners.” Thanks be to God.

Pr. Jon Niketh, preaching

Called to contemplate the cost of discipleship today, we might be helped by translating Paul’s request to Philemon into our prayer of the day: Refresh my heart in Christ. Strengthened by the company and forgiveness of the Christ in the blessed sacrament and recalling God’s grace in remembrance of baptism, we can be strengthened in this hour to “choose life”—to choose life in God as our own.

Deuteronomy 30:15-20 Walk in the way of life and hold fast to God Philemon 1-21 Paul says: Receive Onesimus as a coworker Luke 14:25-33 Jesus says: Disciples, give up your possessions and carry the cross

Pr. Jon Niketh, preaching

Invited and inviting—that is the nature of the church. By God’s grace in holy baptism we have a place at the banquet table of the Lord. When, by the power of that same Spirit, humility and mutual love continue among us, the church can be more inviting still.

Proverbs 25:6-7 Do not put yourself forward Hebrews 13:1-8, 15-16 God is with us: let acts of mutual love continue Luke 14:1, 7-14 An image of God’s reign: invite the poor, crippled to your banquet

Pr. Jon Niketh, preaching

Remember the sabbath day. Call the sabbath a delight. This is the Lord’s day, and the Lord will do for us what the Lord does: feed us, forgive us, help and heal us. Rejoice at all the wonderful things God is doing.

Isaiah 58:9b-14 Do not trample the sabbath, but feed the hungry Psalm 103:1-8 The Lord crowns you with mercy and steadfast love. (Ps. 103:4) Hebrews 12:18-29 You have come to the city of the living God and to Jesus Luke 13:10-17 Jesus heals a crippled woman on the sabbath and is condemned

Pr. Jon Niketh, preaching

The word of God is a refining fire. Jesus is the great divide in human history. He invites our undivided attention and devotion. Today, in the assembly, we are surrounded by “so great a cloud of witnesses.” In the word and in the holy communion we are invited yet again to look to Jesus, “the pioneer and perfecter of our faith.”

Jeremiah 23:23-29 God’s word is like fire, like a hammer that breaks rocks Hebrews 11:29--12:2 The faith of the Hebrew people, a great cloud of witnesses Luke 12:49-56 Jesus brings fire on earth and has a baptism with which to be baptized

Pr. Jon Niketh, preaching

Jesus says, “It is your Father’s good pleasure to give you the kingdom.” It is God’s promise from the beginning—to Abraham, to the early church, and to the “little flock” of which we are a part today in assembly. Faith, God’s baptismal gift, trusts the promises of God. Have no fear.

Genesis 15:1-6 God’s promise of a child for Abram and Sarai Hebrews 11:1-3, 8-16 A model for us: Abraham’s faith in a new home given by God Luke 12:32-40 God will give you the treasure of the kingdom; sell all that you have

Pr. Jon Niketh, preaching

Today’s texts offer instruction and encouragement for all who are occasionally overwhelmed by the “unhappy business” of life. Jesus urges us to take care and be on guard against all kinds of greed. We who have died with Christ in holy baptism have also been raised with him and are encouraged to elevate our thinking, seeking the “things that are above.” To that end we seek the sustenance of the Lord’s supper and the encouragement of God’s word.

Ecclesiastes 1:2, 12-14; 2:18-23 Search out wisdom, for all is vanity Colossians 3:1-11 Clothed in Christ, your life is hidden with him in God Luke 12:13-21 Jesus says: Be on guard against greed; be rich toward God, your treasure

Pr. Britta Meiers Carlson, preaching

Perhaps the church, at its best, is “all ears.” Almighty God urges the faithful, again and again, to “listen up!”—to heed the word from above. So it was with Abraham and Sarah, with Mary and Martha, and the early church at Colossae. So it is today as we join the assembly to hear the word of God, the words of life.

Genesis 18:1-10a The hospitality of Abraham and Sarah to three visitors of the Lord Colossians 1:15-28 Hymn to Christ, the firstborn of all creation Luke 10:38-42 Jesus says: Martha, your sister Mary has chosen the better part

Pr. Jon Niketh, preaching

To love the Lord your God with all your heart, soul, strength, and mind is to reflect God’s mercy in responding to one’s neighbor. That mercy found its most profound expression in the “gospel that has come to you”—namely the life, death, and resurrection of Jesus Christ. That gospel mercy comes to us again today: at the font, at the altar, and from the pulpit. It is very near to you.

Deuteronomy 30:9-14 The Lord will take delight in your fruitfulness Colossians 1:1-14 The gospel is growing, bearing fruit in the whole world Luke 10:25-37 The parable of the merciful Samaritan

Pr. Jon Niketh, preaching

God is the source of our nourishment. Our Lord’s invitation to “take and eat . . . take and drink” is a repeated one. In the holy eucharist, in the word read and proclaimed, in the assembly of the people of God, the dominion of God has come near. Rejoice! Your name is written in heaven.

Isaiah 66:10-14 Jerusalem, a nursing mother giving life to her children Galatians 6:[1-6] 7-16 Do what is right now and reap at the harvest time Luke 10:1-11, 16-20 Jesus sends out seventy disciples into the harvest

Pr. Jon Niketh, preaching

We have no good apart from God. That makes our Lord’s call to follow him an invitation to freedom. This is freedom to revel in the Spirit’s fruits: love, joy, peace, patience, and the like. This is the path of life.

1 Kings 19:15-16, 19-21 Elijah says to Elisha, Follow me and do not continue plowing Galatians 5:1, 13-25 Love is the whole law, gift of the Spirit Luke 9:51-62 Jesus says, Follow me and do not look back

Pr. Jon Niketh, preaching

Jesus’ mission includes foreigners, and his authority extends to the casting out of demons. Some who witness Jesus’ work are seized with confusion and fear, but the man who was healed is commissioned to give testimony of God’s mercy and power.

Isaiah 65:1-9 The prophet sent to a rebellious people Galatians 3:23-29 In baptism, clothed with Christ; no longer Jew or Greek Luke 8:26-39 Jesus casts out demons possessing a man of the Gerasenes

Pr. Jon Niketh, preaching

Pentecost is a day of promises fulfilled. The promised Spirit of God is poured out. The baptized have become “children of God” and “joint heirs with Christ.” By the power of the Spirit we have seen the face of the Father in his only begotten Son and been saved by him. Bless the Lord, O my soul.

Acts 2:1-21 Filled with the Spirit to tell God’s deeds Psalm 104:24-34, 35b Send forth your Spirit and renew the face of the earth. (Ps. 104:30) Romans 8:14-17 The Spirit makes us children of God John 14:8-17 The Father will give you another Advocate, the Spirit of truth

Pr. Jon Niketh, preaching

“O Lord our Lord, how majestic is your name in all the earth!” Today we celebrate the name of God: holy blessed Trinity. There is no other day quite like this one in the church’s year. There is no other god like ours. Praise Father, Son, and Holy Spirit!

Proverbs 8:1-4, 22-31 Wisdom rejoices in the creation Psalm 8 Your glory is chanted above the heavens. (Ps. 8:2) Romans 5:1-5 God’s love poured into our hearts through the Holy Spirit John 16:12-15 The Spirit will guide you into the truth

Pr. Jon Niketh, preaching

It is possible to hear in Jesus’ high priestly prayer, a prayer he offered shortly before his death, the petitions of the ascended Lord for his own throughout history—to our day—and beyond. Jesus prays for us. In holy baptism we become believers in God, have our robes washed in the flood of Christ’s forgiveness, and receive the gift of life forever with all the saints.

Acts 1:1-11 Jesus sends the apostles Psalm 97 Rejoice in the Lord, you righteous. (Ps. 97:12) Revelation 22:12-14, 16-17, 20-21 Blessed are those who wash their robes John 17:20-26 Jesus prays that the disciples will be one and abide in his love

Pr. Jon Niketh, preaching

Visions abound in the readings for the sixth Sunday of Easter. Paul has a vision about what to do. John has a vision of what will be. The risen Lord Jesus provides visions of peace that passes human understanding and power beyond human imagination.

Acts 16:9-15 Lydia and her household are baptized by Paul Psalm 67 Let the nations be glad and sing for joy. (Ps. 67:4) Revelation 21:10, 22--22:5 The Lamb is the light of the city of God John 14:23-29 The Father will send the Holy Spirit

Pr. Jon Niketh, preaching

Easter initiates a new day. It anticipates a new heaven and a new earth. The risen Lord is making all things new. In the mystery of holy baptism God has made new people of us. Today the Lord Jesus invites us to see everyone in a new light—through the lens of love.

Acts 11:1-18 Peter’s vision: God give the Gentiles repentance that leads to life Psalm 148 The splendor of the Lord is over earth and heaven. (Ps. 148:13) Revelation 21:1-6 New heaven, new earth: springs of living water in the new Jerusalem John 13:31-35 Jesus gives a new commandment: Love one another as I have loved you

Pr. Jon Niketh, preaching

The gift of new life, of eternal life, is the gift of the risen Christ. It is the promise of Jesus. It was true for Dorcas in Joppa. It was true for those “who have come out of the great ordeal” in the Revelation vision. It is true for us and for all the baptized: Surely goodness and mercy shall follow me all the days of my life, and I will dwell in the house of the Lord forever.

Acts 9:36-43 Peter raises Tabitha/Dorcas from the dead Psalm 23 The Lord is my shepherd; I shall not be in want. (Ps. 23:1) Revelation 7:9-17 A white-robed multitude sings before the Lamb John 10:22-30 Jesus promises eternal life to his sheep

Pr. Jon Niketh, preaching

In spite of all we have heard and all that we have seen, it is often hard to believe. Because it is hard to believe, we will invest ourselves in the Easter mystery for fifty days (a week of weeks). Because it is hard to believe, John the evangelist will provide sign after sign celebrating Jesus’ victory over death. Because it is hard to believe, the Lord Jesus will return to us again and again in the mystery of the holy communion, inviting us to touch and taste his presence, and offering us his peace.

Acts 5:27-32 The God of our ancestors raised up Jesus Psalm 150 Let everything that has breath praise the Lord. (Ps. 150:6) Revelation 1:4-8 Jesus Christ, the firstborn of the dead, is coming John 20:19-31 Beholding the wounds of the risen Christ

Pr. Jon Niketh, preaching

“This is the day that the Lord has made; let us rejoice and be glad in it.” God has indeed raised from the dead the one who was put to death “by hanging him on a tree.” Alleluia! God allows Jesus to appear “to us who were chosen by God as witnesses” in holy baptism and invites us to eat and drink at the table of the risen Christ. Alleluia!

Acts 10:34-43 God raised Jesus on the third day 1 Corinthians 15:19-26 Christ raised from the dead, the first fruits John 20:1-18 Seeing the risen Christ

Pr. Jon Niketh, preaching

At the heart of the Good Friday liturgy is the passion according to John, which proclaims Jesus as a triumphant king who reigns from the cross. The ancient title for this day—the triumph of the cross—reminds us that the church gathers not to mourn this day but to celebrate Christ’s life-giving passion and to find strength and hope in the tree of life. In the ancient bidding prayer we offer petitions for all the world for whom Christ died. Today’s liturgy culminates in the Easter Vigil tomorrow evening.

First Reading Isaiah 52:13--53:12 Second Reading Hebrews 10:16-25 Gospel John 18:1--19:42

Pr. Jon Niketh, preaching

With nightfall our Lenten observance comes to an end, and we gather with Christians around the world to celebrate the Three Days of Jesus’ death and resurrection. At the heart of the Maundy Thursday liturgy is Jesus’ commandment to love one another. As Jesus washed the feet of his disciples, we are called to follow his example as we humbly care for one another, especially the poor and the unloved. At the Lord’s table we remember Jesus’ sacrifice of his life, even as we are called to offer ourselves in love for the life of the world.

Exodus 12:1-4, 11-14 The passover of the Lord 1 Corinthians 11:23-26 Proclaim the Lord’s death until he comes John 13:1-17, 31b-35 The service of Christ: footwashing and meal

Pr. Jon Niketh, preaching

The voice of the suffering savior, Jesus, can be heard in the prophet Isaiah’s words and the pleading of the psalm. We are invited into the agony of our Lord in the extended reading of the story of Jesus’ passion. In the second reading, we who have put on Christ in holy baptism are urged to let the mind of Christ be our own. Lent leads us to this holy moment. Embrace it.

Isaiah 50:4-9a The servant of the Lord submits to suffering Psalm 31:9-16 Into your hands, O Lord, I commend my spirit. (Ps. 31:5) Philippians 2:5-11 Humbled to the point of death on a cross Luke 23:1-49 The passion of the Lord

Pr. Jon Niketh, preaching

The Lord our God makes all things new. In the first reading God promises it. In the gospel Mary anticipates it, anointing Jesus’ feet with costly perfume in preparation for the day of his burial. In the second reading we recall the transformation of Saul, the persecutor, into Paul, the apostle. In baptism, God’s new person (you!) rises daily from the deadly mire of trespasses and sins.

Isaiah 43:16-21 The Lord gives water in the wilderness to the chosen people Psalm 126 Those who sowed with tears will reap with songs of joy. (Ps. 126:5) Philippians 3:4b-14 To know Christ and his resurrection, to share in his sufferings John 12:1-8 Mary anoints Jesus for his burial

Pr. Jon Niketh, preaching

The psalm sets the tone this day: “Happy are they whose transgressions are forgiven, and whose sin is put away!” Happy are those who have “become the righteousness of God” in the merits of Christ Jesus. Happy are those for whom the forgiveness of God has “rolled away . . . the disgrace” of former times. Happy is the father at the return of his prodigal son. Happy are we that our sins are forgiven for Jesus’ sake. Rejoice!

Joshua 5:9-12 Israel eats bread and grain, the produce of the land 2 Corinthians 5:16-21 The mystery and ministry of reconciliation Luke 15:1-3, 11b-32 The parable of the prodigal father and the repentant son

Pr. Jon Niketh, preaching

Asked about current tragic events, Jesus turns a lesson about whether suffering is deserved into a hard call to obedience. He then tells a parable that holds out hope that the timeline for ultimate judgment will be tempered by patience.

Isaiah 55:1-9 Everyone who thirsts, come to the water; seek the Lord Psalm 63:1-8 O God, eagerly I seek you; my soul thirsts for you. (Ps. 63:1) 1 Corinthians 10:1-13 Israel, baptized in cloud and seas, ate the same spiritual food as Christians Luke 13:1-9 Unless you repent, you will perish: parable of the fig tree

Pr. Alice Kerr Laird, preaching

Though we sometimes doubt and often resist God’s desire to protect and save us, our God persists. In holy baptism, God’s people have been called and gathered into a God-initiated relationship that will endure. Lent provides the church with a time and a tradition in which to seek the face of the Lord again. Lent provides another occasion to behold the God of our salvation in the face of the Blessed One who “comes in the name of the Lord.”

Genesis 15:1-12, 17-18 The covenant with Abram and his descendants Psalm 27 In the day of trouble, God will give me shelter. (Ps. 27:5) Philippians 3:17--4:1 Our citizenship is in heaven from where we expect a Savior Luke 13:31-35 I have desired to gather Jerusalem as a hen gathers her brood

Pr. Jon Niketh, preaching

These forty days called Lent are like no other. It is our opportune time to return to the God who rescues; to receive the gifts of God’s grace; to believe with the heart and confess with the mouth the wonder of God’s love in Jesus; and to resist temptation at every turn. This is no small pilgrimage on which we have just embarked. It is a struggle Jesus knew. It is a struggle Jesus shares. The nearness of the Lord, in bread and wine, water and word, will uphold and sustain us.

Deuteronomy 26:1-11 The Lord brought us out of Egypt with a mighty hand Psalm 91:1-2, 9-16 God will give the angels charge over you, to guard you in all your ways. (Ps. 91:11) Romans 10:8b-13 If you confess that Jesus is Lord, you will be saved Luke 4:1-13 The temptation of Jesus in the wilderness for forty days

Pr. Jon Niketh, preaching

with thanks to Rabbi Angela Buchdahl, Central Synagogue NYC, for first sharing the image in tonight's sermon

Lent begins with a solemn call to fasting and repentance as we begin our journey to the baptismal waters of Easter. As we hear in today’s readings, now is the acceptable time to return to the Lord. During Lent the people of God will reflect on the meaning of their baptism into Christ’s death and resurrection. The sign of ashes suggests our human mortality and frailty. What seems like an ending is really an invitation to make each day a new beginning, in which we are washed in God’s mercy and forgiveness. With the cross on our brow, we long for the spiritual renewal that flows from the springtime Easter feast to come. Joel 2:1-2, 12-17 Return to the Lord, your God Isaiah 58:1-12 (alternate) The fast that God chooses Psalm 51:1-17 Have mercy on me, O God, according to your steadfast love. (Ps. 51:1) 2 Corinthians 5:20b--6:10 Now is the day of salvation Matthew 6:1-6, 16-21 The practice of faith

Pr. Jon Niketh, preaching

Witnesses to the glory of God in the face of Jesus will be unable to avoid reflecting that glory in the world. It was true for Moses. It was doubtless true for Peter, James, and John. We pray that it will be true of all of us who see the glory of the Lord in the word and in the supper and who are being “transformed into the same image” by the Spirit of God.

Exodus 34:29-35 Coming down from Mount Sinai, Moses’ face shone 2 Corinthians 3:12--4:2 With unveiled faces we see the Lord’s glory as we are transformed Luke 9:28-36 Jesus is transfigured on the mountain

Pr. Jon Niketh, preaching

Mercy. Mercy. Mercy. Joseph lives it in Egypt. Jesus preaches it in the gospel. The Spirit guides us into merciful lives with the power of forgiveness to reconcile what is fractured and divided. Such merciful living is the baptismal blessing of having put on Christ. It is the gift of the life-giving Spirit. It is a reflection of the glory of God revealed in the Christ.

Genesis 45:3-11, 15 Joseph forgives his brothers 1 Corinthians 15:35-38, 42-50 The mystery of the resurrection of the body Luke 6:27-38 Love your enemies

Pr. Jon Niketh, preaching

Blessings and curses abound on the sixth Sunday after Epiphany. We would do well to listen closely to whom the “blessed ares” and the “woe tos” are directed and to find our place in the crowd among those who desire to touch Jesus. The risen Christ stands among us in the mystery of the holy supper with an invitation to live in him and the power to heal us all.

Jeremiah 17:5-10 Blessed are those who trust the Lord, they are like trees by water 1 Corinthians 15:12-20 Christ has been raised, the first fruits of those who have died Luke 6:17-26 Jesus speaks blessings on the poor and hungry; woes on the rich and full

Pr. Jon Niketh, preaching

The fifth Sunday after Epiphany continues to highlight unlikely instruments and circumstances appointed to reveal the glory of the Lord. “Who will go for us?” queries the voice of the Lord. A man of unclean lips, a former persecutor of the church of God, and three fishermen who couldn’t catch a thing. More surprising still, perhaps, is the fact that we are also called.

Isaiah 6:1-8 Isaiah says, Here am I; send me 1 Corinthians 15:1-11 I am the least of the apostles Luke 5:1-11 Jesus calls the disciples to fish for people

Pr. Jon Niketh, preaching

The glory of the Lord is revealed in the reading of scripture. People stand at attention. People weep. People prostrate themselves in prayer. The unity of the church is another reflection of the glory of God. Most gloriously, the promises of God are fulfilled in the person of Jesus Christ. Gather round. Listen up. Glimpse the glory of God.

Nehemiah 8:1-3, 5-6, 8-10 Ezra reads the law of Moses before the people 1 Corinthians 12:12-31a You are the body of Christ Luke 4:14-21 Jesus reads from the scroll of the prophet Isaiah

Pr. Jon Niketh, preaching

The Baptism of Our Lord cannot help but recall our own and all baptismal blessings. We recall and celebrate our adoption as daughters and sons, the gift of the Holy Spirit, and the promised company of almighty God when we “pass through the waters . . . the rivers . . . fire.” On this day the heavens open again for this assembly, and we receive the gift of the beloved Son of God in bread and wine.

Isaiah 43:1-7 When you pass through the waters, do not fear, for I am with you Acts 8:14-17 Prayer and laying on of hands for the Holy Spirit Luke 3:15-17, 21-22 The baptism of Jesus with the descent of the Holy Spirit

Pr. Jon Niketh, preaching

Epiphany means “manifestation.” On this day we celebrate the revelation of Christ to the Gentiles—that is, to all nations. Some Christian traditions celebrate three great epiphanies on this day: the magi’s adoration of the Christ child, Jesus’ baptism in the Jordan River, and his first miracle, in which he changes water into wine. The word and sacraments are for us the great epiphany of God’s grace and mercy. We go forth to witness to the light that shines brightly in our midst.

Isaiah 60:1-6 Nations come to the light Psalm 72:1-7, 10-14 All kings shall bow down before him. (Ps. 72:11) Ephesians 3:1-12 The gospel’s promise extends to all Matthew 2:1-12 Revelation of Christ to the nations of the earth

Pr. Jon Niketh, preaching

Cradle and cross are inextricably connected on the fourth Sunday of Advent. Between a lovely tribute to the little town of Bethlehem and the blessed virgin Mary’s magnificent song of praise, the letter to the Hebrews reminds us in no uncertain terms that Christ’s advent is for “the offering of the body of Jesus Christ once for all.” It is the kind of tension in which the church always lives as when in the holy communion—with high delight—“we proclaim the Lord's death.”

Micah 5:2-5a From Bethlehem comes a ruler Hebrews 10:5-10 I have come to do your will Luke 1:39-55 Blessed are you among women / My soul magnifies the Lord

Pr. Jon Niketh, preaching

Forerunners and messengers advance the advent of our God. While John the baptizer’s voice in the wilderness may be the principal focus of the day, Malachi’s prophecy could as easily herald the coming Lord Jesus as forerunner of the Lord of hosts. Finally all the baptized are called to participate in the sharing of the gospel. In so doing we prepare the way for the coming of the Lord and assist all flesh in capturing a vision of the “salvation of God.”

Malachi 3:1-4 My messenger is a refiner and purifier Philippians 1:3-11 A harvest of righteousness on the day of Jesus Christ Luke 3:1-6 Prepare the way of the Lord

Pr. Jon Niketh, preaching

Advent is about the “coming days.” God’s people have always lived in great expectation, but that expectation finds specific, repeated enunciation in the texts appointed for these four weeks. The ancients anticipated a “righteous Branch to spring up for David.” The Thessalonians awaited “the coming of our Lord Jesus with all the saints.” Our Lord’s contemporaries hoped for the time “to stand before the Son of Man.” With them we eagerly await the coming days: another Christmas celebration, a second coming, and the advent of our Lord in word and sacrament.

Jeremiah 33:14-16 A righteous branch springing up from David 1 Thessalonians 3:9-13 Strengthen hearts of holiness for the coming of the Lord Luke 21:25-36 Be alert for the coming of the Son of Man

Pr. Jon Niketh, preaching

Even after Israel had experienced the vagaries of kings, they still longed for a true king to set things right. He would have the king’s title of Anointed One (Messiah); he would be the “one like a human being” (Son of Man) given dominion in Daniel’s vision. Jesus is given these titles, even though he is nothing like an earthly king. His authority comes from the truth to which he bears witness, and those who recognize the truth voluntarily listen to him. We look forward to the day he is given dominion, knowing his victory will be the nonviolent victory of love.

Pr. Jon Niketh, preaching

Widows are visible everywhere in today’s readings. Jesus denounces those scribes who pray impressive prayers but devour widows’ houses. He commends the poor widow who in his view gave far more than the major donors. Jesus doesn’t see her simply as an object of compassion or charity. She, like the widow of Zarephath who shares her last bit of food with Elijah, does something of great importance.

1 Kings 17:8-16 God feeds Elijah and the widow at Zarephath Hebrews 9:24-28 The once for all sacrifice of Christ Mark 12:38-44 A widow’s generosity reveals the hypocrisy of the scribes

Pr. Jon Niketh, preaching

Of all three years of the lectionary cycle, this year’s All Saints readings have the most tears. Isaiah and Revelation look forward to the day when God will wipe away all tears; in John’s gospel, Jesus weeps along with Mary and all the gathered mourners before he demonstrates his power over death. On All Saints Day we celebrate the victory won for all the faithful dead, but we grieve for our beloved dead as well, knowing that God honors our tears. We bring our grief to the table and find there a foretaste of Isaiah’s feast to come.

Isaiah 25:6-9 The banquet of the Lord Psalm 24 They shall receive blessing from the God of their salvation. (Ps. 24:5) Revelation 21:1-6a A new heaven and a new earth John 11:32-44 The raising of Lazarus

Pr. Jon Niketh, preaching

On this day we celebrate the heart of our faith: the gospel of Christ—the good news—that makes us free! We pray that the Holy Spirit would continue to unite the church today in its proclamation and witness to the world. In the waters of baptism we are made one body; we pray for the day that all Christians will also be one at the Lord’s table.

Jeremiah 31:31-34 I will write my law in their hearts, says the Lord Psalm 46 The Lord of hosts is with us; the God of Jacob is our stronghold Romans 3:19-28 Justified by God’s grace as a gift John 8:31-36 Jesus says, Continue in my word and you will know the truth

Pr. Jon Niketh, preaching

Today’s gospel starts with disciples obsessing over who’s number one, which leads Jesus to say something about God's take on importance and power. Here Jesus makes it explicit that the reversal of values in God’s community is a direct challenge to the values of the dominant culture, where wielding power over others is what makes you great. When we pray “your kingdom come” we are praying for an end to tyranny and oppression. We pray this gathered around the cross, a sign of great shame transformed to be the sign of great honor and service.

Isaiah 53:4-12 The suffering servant Psalm 91:9-16 You have made the Lord your refuge, and the Most High your habitation. (Ps. 91:9) Hebrews 5:1-10 Through suffering Christ becomes the source of salvation Mark 10:35-45 Warnings to ambitious disciples

Pr. Jon Niketh, preaching

The rich man who comes to ask Jesus what he should do to inherit eternal life is a good man, sincere in his asking. Mark’s gospel is alone in saying that Jesus looked on him and loved him. Out of love, not as judgment, Jesus offers him an open door to life: sell all you own and give it to the poor. Our culture bombards us with the message that we will find life by consuming. Our assemblies counter this message with the invitation to find life by divesting for the sake of the other.

Amos 5:6-7, 10-15 Turn from injustice to the poor, that you may live Psalm 90:12-17 So teach us to number our days that we may apply our hearts to wisdom. (Ps. 90:12) Hebrews 4:12-16 Approach the throne of grace with boldness Mark 10:17-31 Teaching on wealth and reward

Pr. Jon Niketh, preaching

Today’s gospel combines a saying that makes many of us uncomfortable with a story we find comforting. Jesus’ saying on divorce is another of his rejections of human legislation in favor of the original intent of God’s law. Jesus’ rebuke of the disciples who are fending off the children should challenge us as well. What does it mean to receive the kingdom of God as a child does?

Genesis 2:18-24 Created for relationship Psalm 8 You crown us with glory and honor. (Ps. 8:5) Hebrews 1:1-4; 2:5-12 God has spoken by a Son Mark 10:2-16 Teaching on marriage

Pr. Jon Niketh, preaching

Content note: self-harm and sexual abuse

Someone is casting out demons in Jesus’ name who isn’t part of Jesus’ own circle, and the disciples want him stopped. They appeal to Jesus, as Joshua did to Moses about the elders who prophesied without official authorization. Like Moses, Jesus refuses to see this as a threat. Jesus welcomes good being done in his name, even when it is not under his control. The circle we form around Jesus’ word must be able to value good being done in ways we wouldn’t do it, by people we can’t keep tabs on.

Numbers 11:4-6, 10-16, 24-29 The Lord’s spirit comes upon seventy elders Psalm 19:7-14 The commandment of the Lord gives light to the eyes. (Ps. 19:8) James 5:13-20 Prayer and anointing in the community Mark 9:38-50 Warnings to those who obstruct faith

Pr. Jon Niketh, preaching

Today we hear James warn against selfish ambition, while the disciples quarrel over which one of them is the greatest. Jesus tells them the way to be great is to serve. Then, to make it concrete, he puts in front of them an actual flesh-and-blood child. We are called to welcome the particular children God puts in front of us, to make room for them in daily interaction, and to give them a place of honor in the assembly.

Jeremiah 11:18-20 The prophet led like a lamb to slaughter James 3:13--4:3, 7-8a The wisdom from above Mark 9:30-37 Prediction of the passion

Pr. Jon Niketh, preaching

Three weeks ago we heard John’s gospel’s version of Peter’s confession of faith. This week we hear Mark’s version, when Peter says, “You are the Messiah.” In John, the stumbling block is Jesus’ invitation to eat his flesh, given for the life of the world. In Mark too the scandal has to do with Jesus’ words about his own coming death, and here Peter himself stumbles over Jesus’ words. But Jesus is anointed (the meaning of “messiah”) in Mark only on the way to the cross (14:3); so we are anointed in baptism with the sign of the cross.

Isaiah 50:4-9a The servant is vindicated by God Psalm 116:1-9 I will walk in the presence of the Lord. (Ps. 116:9) James 3:1-12 Dangers of the unbridled tongue Mark 8:27-38 Peter’s confession of faith

Pr. Jon Niketh, preaching

Isaiah 35:4-7a Like streams in the desert, God comes with healing Psalm 146 I will praise the Lord as long as I live. (Ps. 146:2) James 2:1-10, 14-17 Faith without works is dead Mark 7:31-37 Christ healing a deaf man

Pr. Jon Niketh, preaching

In today’s gospel many people take offense at Jesus’ invitation to eat his flesh and drink his blood; even many of Jesus’ disciples peel off. This is the backdrop in John’s gospel for Peter’s confession of faith. “To whom can we go?” asks Peter, in words we sometimes sing just before the gospel is read. “You have the words of eternal life.” In order to take such a stand, as Peter and Joshua did, Paul tells us to arm ourselves with the word of God. We pray in the Spirit that we might be bold ambassadors of the gospel.

Joshua 24:1-2a, 14-18 Joshua calls all Israel to serve the Lord Psalm 34:15-22 The eyes of the Lord are upon the righteous. (Ps. 34:15) Ephesians 6:10-20 Put on the armor of God John 6:56-69 The bread of eternal life

Sermon: Body Language - Thirteenth Sunday after Pentecost (B) by Pr. Jon Niketh

Pr. Jon Niketh, preaching

Jesus says that the bread he gives for the life of the world is his flesh, and whoever eats this bread has eternal life now and will be raised on the last day. In Ephesians Paul tells us what this life Jesus gives us looks like, this life we live as those marked with the seal of the Holy Spirit in baptism. We live in love, as Christ loved us and gave himself up for us. The whole purpose of life is giving yourself for the other.

1 Kings 19:4-8 Elijah given bread for his journey Psalm 34:1-8 Taste and see that the Lord is good. (Ps. 34:8) Ephesians 4:25--5:2 Put away evil, live in love John 6:35, 41-51 Christ, the bread of life

Pr. Jon Niketh, preaching

Apparently not satisfied by Jesus’ feeding of thousands, some who were there press him for a sign of his power; perhaps it is daily manna they want. As always in John’s gospel when people want a sign, Jesus offers himself. He is the bread come from heaven to give life to the world. He calls us to come to him and believe in him, and through that relationship to know the one who sent him.

Exodus 16:2-4, 9-15 The Lord gives manna in the wilderness Psalm 78:23-29 God rained down manna from heaven; so mortals ate the bread of angels. (Ps. 78:24, 25) Ephesians 4:1-16 Maintain the unity of the faith John 6:24-35 Christ the bread of life

Pr. Jon Niketh, preaching

Today is the first of five Sundays with gospel readings from John 6, the first four of which focus on Jesus as bread of life. Today Jesus feeds thousands of people with five loaves and two fish. What we have, what we bring to Jesus’ table, seems like it is not nearly enough to meet all the needs we see around us. But it is not the adequacy of our supplies or our skills that finally makes the difference: it is the power of Jesus working in the littlest and least to transform this world into the world God desires, a world where all the hungry are satisfied.

2 Kings 4:42-44 Elisha feeding a hundred people Psalm 145:10-18 You open wide your hand and satisfy the desire of every living thing. (Ps. 145:16) Ephesians 3:14-21 Prayer for wisdom, strength, and Christ’s indwelling John 6:1-21 Christ feeding the five thousand

Pr. Alice Kerr Laird, preaching

In the gospels of Matthew, John, and the longer ending of Mark, Mary Magdalene is the first to see the risen Christ, who commissions her to tell the other disciples the good news. In almost all the lists of women who followed Jesus, she is named first. Through the centuries, in the Western church she has been the object of misconceptions about her life and her relationship to Jesus. Now we recover her role as leader among Jesus’ followers and as witness to the resurrection. Like Moses’ sister, she came running with the good news that the one who had been given up for dead was restored to life.

Ruth 1:6-18 Ruth stays with Naomi Psalm 73:23-28 I have made you my refuge, Lord God, to tell of all your works. (Ps. 73:28) Acts 13:26-33a The raising of Jesus fulfills God’s promise John 20:1-2, 11-18 Mary Magdalene meets Jesus in the garden

Pr. Jon Niketh, preaching

When Amos told what he saw when God held up the plumb line of justice next to Israel—that the poor were being trampled—he was a threat to the power of priests and king. John the Baptist also spoke truth to power, and Herod had him beheaded. In Herod’s fear that Jesus is John returned from the dead, we may hear hope for the oppressed: that all the prophets killed through the ages are alive in Jesus. We are called to witness to justice in company with them.

Amos 7:7-15 The sign of the plumb line: God’s judgment on Israel Ephesians 1:3-14 Chosen in Christ to live to the praise of God’s glory Mark 6:14-29 The death of John the Baptist

Pr. Jon Niketh, preaching

Jesus does great deeds of power and gives his disciples authority over demons. Yet none of this power is unilateral; it all must be received by faith. Jesus asks his disciples to go out without money or supplies, so that they will be dependent on how others receive them. When we are sent from the assembly to witness and to heal, we are asked to be vulnerable, to be dependent on the reception of others. The Spirit always operates in the between: between Jesus and his Abba, between Jesus and us, between you and me, between us and those to whom we are sent.

Ezekiel 2:1-5 The call of Ezekiel 2 Corinthians 12:2-10 God’s power made perfect in weakness Mark 6:1-13 Sending of the Twelve to preach and heal

Pr. Jon Niketh, preaching

A woman finds healing by touching Jesus’ cloak, and a girl is restored to life when he takes her by the hand. In both cases a boundary is crossed: in Jesus’ time the hemorrhaging woman was considered ritually unclean, polluting others by her touch, and anyone who touched a corpse also became unclean. In Mark’s gospel Jesus breaks down barriers, from his first meal at a tax collector’s house to his last breath on the cross as the temple curtain is torn in two. We dare to touch Jesus in our “uncleanness” and to live as a community that defines no one as an outsider.

Lamentations 3:22-33 Great is the Lord’s faithfulness 2 Corinthians 8:7-15 Excel in generosity, following the Lord Jesus Mark 5:21-43 Christ healing a woman and Jairus’s daughter

Pr. Jon Niketh, preaching

John the Baptist is a unique figure in Christian memory, a hinge between the Old Testament prophets and the first Christians. In the gospel stories he recognizes Jesus as one greater than himself, one for whose coming he prepares the way. But still from his prison he asks if Jesus is truly the Expected One. He is a figure of perpetual Advent and in that way stands for all of us who may be Christian believers but still wait and wonder, discern and doubt.

Isaiah 40:1-11 Comfort for God's people Psalm 141 My eyes are turned to you, Lord God. (Ps. 141:8) Acts 13:13-26 The message of the gospel is for the descendants of Abraham’s family Luke 1:57-80 The birth and naming of John

Pr. Jon Niketh, preaching (Recorded outdoors for Mass on the Grass -- please pardon the quality)

The mustard seed becomes a great shrub that shelters the birds, recalling ancient images of the tree of life. We’d expect a cedar or a sequoia, but Jesus finds the power of God better imaged in a tiny, no-account seed. It’s not the way we expect divine activity to look. Yet the tree of life is here, in the cross around which we gather, the tree into which we are grafted through baptism, the true vine that nourishes us with its fruit in the cup we share. It may not appear all that impressive, but while nobody’s looking it grows with a power beyond our understanding.

Ezekiel 17:22-24 The sign of the cedar, planted on the mountain of Israel 2 Corinthians 5:6-10, 14-17 In Christ, a new creation Mark 4:26-34 The parable of the mustard seed

Pr. Jon Niketh, preaching

Deuteronomy makes clear that sabbath-keeping is meant for the welfare of all. God delivered the Israelites out of slavery, so they should not ever work anyone else seven days a week. Even slaves should be able to rest; even resident aliens. Yet human beings can turn even the most liberating religious practice into a life-destroying rule. Jesus does not reject sabbath-keeping, but defends its original life-enhancing meaning. Our worship and our religious way of life are to lead to the hungry being fed and the sick being healed.

Deuteronomy 5:12-15 The commandment regarding the sabbath 2 Corinthians 4:5-12 Treasure in clay jars Mark 2:23--3:6 Doing the work of God on the sabbath

Pr. Tim Roser, preaching

When we say God is the triune God, we are saying something about who God is beyond, before, and after the universe: that there is community within God. Our experience of this is reflected in Paul’s words today. When we pray to God as Jesus prayed to his Abba (an everyday, intimate parental address), the Spirit prays within us, creating between us and God the same relationship Jesus has with the one who sent him.

Isaiah 6:1-8 Isaiah’s vision and call Romans 8:12-17 Living by the Spirit John 3:1-17 Entering the reign of God through water and the Spirit

Pr. Jon Niketh, preaching

On the fiftieth day of Easter we celebrate the Spirit, through whom and in whom the people of God are created and re-created. Pentecost is sometimes called the church’s birthday, but might more appropriately be called its baptism day, since the gift of the Spirit is the fullness of baptism. Ezekiel’s vision shows the Spirit resurrecting and re-creating not just individuals but a whole people.

Ezekiel 37:1-14 Life to dry bones Acts 2:1-21 Filled with the Spirit to tell God’s deeds John 15:26-27; 16:4b-15 Christ sends the Spirit of truth

Pr. Jon Niketh, preaching

The gospel for Easter’s seventh Sunday is always taken from the long prayer Jesus prays for his followers in John’s gospel on the night before his death, and always includes Jesus’ desire that his followers will be one as he and the Father are one. This oneness is not mere doctrinal agreement or institutional unity, but mutual abiding, interpenetrating life, mutual love and joy. This oneness is the work of the Spirit whom we have received but also await. Come, Holy Spirit!

Acts 1:15-17, 21-26 Matthias added to the apostles Psalm 1 The Lord knows the way of the righteous. (Ps. 1:6) 1 John 5:9-13 Life in the Son of God John 17:6-19 Christ’s prayer for his disciples

Pr. Jon Niketh, preaching (joint celebration of the congregations of First Lutheran Churches of Lynn and Malden; re-recorded)

In today’s gospel the risen Christ ascends into heaven and his followers are assured that the Spirit will empower them to be witnesses throughout the earth. The disciples were told to not gaze up into heaven to look for Jesus; we find his presence among us as we proclaim the word and share the Easter feast. We too long for the Spirit to enliven our faith and invigorate our mission.

Acts 1:1-11 Jesus sends the apostles Psalm 47 God has gone up with a shout. (Ps. 47:5) Ephesians 1:15-23 Eyes to see the risen and ascended Christ Luke 24:44-53 Christ present in all times and places

Pr. Jon Niketh, preaching

This Sunday’s image of the life the risen Christ shares with us is the image of friendship. We are called to serve others as Jesus came to serve; but for John’s gospel, the image of servanthood is too hierarchical, too distant, to capture the essence of life with Christ. Friendship captures the love, the joy, the deep mutuality of the relationship into which Christ invites us. The Greeks believed that true friends are willing to die for each other. This is the mutual love of Christian community commanded by Christ and enabled by the Spirit.

Acts 10:44-48 The Spirit poured out on the Gentiles 1 John 5:1-6 The victory of faith John 15:9-17 Christ the friend and lover

Pr. Jon Niketh, preaching

This Sunday’s image of how the risen Christ shares his life with us is the image of the vine. Christ the vine and we the branches are alive in each other, in the mystery of mutual abiding that we read of in the gospel and the first letter of John. Baptism makes us a part of Christ’s living and life-giving self and makes us alive with Christ’s life. As the vine brings food to the branches, Christ feeds us at his table. We are sent out to bear fruit for the life of the world.

Acts 8:26-40 Philip teaches and baptizes an Ethiopian 1 John 4:7-21 God’s love perfected in love for one another John 15:1-8 Christ the vine

Pr. Jon Niketh, preaching

The image of the Good Shepherd shows us how the risen Christ brings us to life. It is the relationship between the shepherd and the sheep, one of mutual knowledge and love, that gives the shepherd authority. The shepherd’s willingness to lay down his life for the sheep shows his love. First John illustrates what it means to lay down our lives for one another by the example of sharing our wealth with any sister or brother in need.

Acts 4:5-12 Salvation in the name of Jesus Psalm 23 The Lord is my shepherd; I shall not be in want. (Ps. 23:1) 1 John 3:16-24 Love in truth and action John 10:11-18 Christ the shepherd

The Rev. Elise Kinney, preaching

The gospel for the third Sunday of Easter is always one in which the risen Christ shares food with the disciples, meals that are the Easter template for the meal we share each Lord’s day. In today’s gospel, Jesus both shares the disciples’ food and shows them the meaning of his suffering, death, and resurrection through the scriptures: the two main elements of our Sunday worship.

Acts 3:12-19 Health and forgiveness through the risen Jesus 1 John 3:1-7 The revealing of the children of God Luke 24:36b-48 Eating with the risen Christ

Pr. Jon Niketh, preaching

The Easter season is a week of weeks, seven Sundays when we play in the mystery of Christ’s presence, mostly through the glorious Gospel of John. Today we gather with the disciples on the first Easter, and Jesus breathes the Spirit on us. With Thomas we ask for a sign, and Jesus offers us his wounded self in the broken bread. From frightened individuals we are transformed into a community of open doors, peace, forgiveness, and material sharing such that no one among us is in need.

Acts 4:32-35 The believers’ common life 1 John 1:1--2:2 Walking in the light John 20:19-31 Beholding the wounds of the risen Christ

Pr. Jon Niketh, preaching

With nightfall our Lenten observance comes to an end, and we gather with Christians around the world to celebrate the Three Days of Jesus’ death and resurrection. At the heart of the Maundy Thursday liturgy is Jesus’ commandment to love one another. As Jesus washed the feet of his disciples, we are called to follow his example as we humbly care for one another, especially the poor and the unloved. At the Lord’s table we remember Jesus’ sacrifice of his life, even as we are called to offer ourselves in love for the life of the world.

Exodus 12:1-4 [5-10] 11-14 The passover of the Lord 1 Corinthians 11:23-26 Proclaim the Lord’s death until he comes John 13:1-17, 31b-35 The service of Christ: footwashing and meal

Pr. Jon Niketh, preaching

At the heart of the Good Friday liturgy is the passion according to John, which proclaims Jesus as a triumphant king who reigns from the cross. The ancient title for this day—the triumph of the cross—reminds us that the church gathers not to mourn this day but to celebrate Christ’s life-giving passion and to find strength and hope in the tree of life. In the ancient bidding prayer we offer petitions for all the world for whom Christ died. Today’s liturgy culminates in the Easter Vigil tomorrow evening.

Isaiah 52:13--53:12 The suffering servant Hebrews 10:16-25 The way to God is opened by Jesus’ death John 18:1--19:42 The passion and death of Christ

Pr. Jon Niketh, preaching

This year may be the one in which John’s resurrection account is likely to be chosen over Mark’s, perhaps because Mark’s gospel ends so abruptly, with astonishment and fear rather than joyful proclamation. Yet Mark may speak to our experience more directly than the other gospels. Corinthians and Acts fill out the story by telling of appearances of the risen Christ. Peter says we “ate and drank with him after he rose from the dead.” And so do we, in a foretaste of the mountaintop feast where death will be no more.

Acts 10:34-43 God raised Jesus on the third day 1 Corinthians 15:1-11 Witnesses to the risen Christ Mark 16:1-8 The resurrection of Jesus is announced, and the response is one of terror and amazement.

Sermon: The Resistance - Palm Sunday of the Lord's Passion (B) by Pr. Jon Niketh