Weston Park Baptist Church: Recent Episodes
Weston Park Baptist Church
The crossing of the Red Sea and the defeat of the Egyptians is viewed as a marvellous victory of God over the forces of oppression and chaos, so it is no surprise that the miraculous intervention is followed by a spontaneous burst of praise. Songs are written and sung; dances are performed in celebration of Yahweh and instruments including the tambourine are employed in the acts of praise, worship and adoration. Everyone is invited to join into the party and celebrate the birth of the nation of Israel. It is an invitation which spans the centuries as we are also invited to make the song our own as the writer suggests I will sing to the Lord for he has triumphed gloriously
Who are you? We often define ourselves by our careers, accomplishments, failures, or the roles we play in life. In Exodus 3, Moses is a man struggling with his identity after forty years in the wilderness. But before God tells Moses what to do, He reveals who He is. Through the burning bush, God's call, and the powerful declaration "I AM WHO I AM," we discover that our confidence is not found in ourselves but in the God who is with us. Join us as we explore how knowing who God is changes everything about who we are.
It can be argued that Moses is the main character in the Old Testament story. Moses is the one that God communicated his Torah to on the top of Mount Sinai. Moses is the one who loeads the children of Israel from Egypt to the promised land. Yet, in the story of Moses there are long periods of hiddenness when God is in the background of his life. Perhaps it is the same for all of us - there are times of intensity and times of absence in our divine/human relationship. The key is to be able to navigate these different seasons and maintain our spiritual focus through it all.
Paul ends his letter to the Colossians by underlying the importance of making our faith attractive to others. We are to do so by being mindful of both our speech and our actions. Outsiders are not reading the Bible however they are reading us as followers of Jesus. It is up to us to live pleasing lives so that the broader community is drawn to Jesus by our grace, kindness and love.
We are invited to put on the characteristics of Christ that is to become "Christ-ians". To put off the self-centered self and put on the "loving self" of Jesus. Jesus is our model. We are to imitate him. As we do so we "rediscover the road to human-ness". We give up the fractured self and become whole in Abba.
This Sunday, we continue our series in Epistle to the Colossians with a message from Colossians 3:111 titled Raised With Christ. Paul reminds us that following Jesus is more than outward religion. As believers raised with Christ, we are called to leave behind the old life and live with a new identity and renewed purpose. Join us as we reflect on the truth that resurrection changes people.
In the continuing study of Colossians we are looking at Colossians 2:6-1 where we consider what it means to have initially received Christ Jesus the Lord and what follows afterwards. How do we continue to live our lives established in the faith? We re-visit the text from Colossians 1 where the apostle exclaims, "Christ in you the hope of glory."
This week we look at Colossians 1:15 to 23 and the powerful truth of who Jesus really is. Not just a teacher or example, but the image of the invisible God, the creator and sustainer of all things, and the one who reconciles us through the cross. As we explore the supremacy of Christ, we are invited to move beyond simply believing in Jesus to placing Him at the very centre of our lives.
In this post-Easter season the Apostle Paul encourages us to embrace two fundamental truths: i)live gratefuly, i) stay rooted in Jesus. As we commit ourselves to these two imperatives we will live happy and productive lives. In Paul's language we will 'bear fruit' as we live in the knowledge, hope, and joy of the resurrection.
Jesus invites us to join him in living joyful, creative lives of passion and productivity. We are able to do this as we intentionally stay connected to Christ. As we "abide" in him we draw upon the strength of the Holy Spirit who energizes us and enables us to live at 100% capacity. Even more the resurrected Christ invites us to become his friends and that makes all the difference.
On Palm Sunday, we celebrate Jesus arrival in Jerusalem, but the crowd misunderstood who He truly was. In John 14:114, Jesus speaks to troubled hearts and reveals one of His most powerful I am statements, I am the way, the truth, and the life. This message reminds us that even when life feels uncertain, peace is not found in having all the answers, but in knowing who Jesus is.
Jesus is the Good Shepherd who cares for his sheep. He calls us by name and we are invited to follow him in obedience. He watches over us in every situation. Indeed, nothing can prevail over us (including death) because nothing can snatch us out of his hand. We are His and He is ours and together we enjoy the Fathers abundant eternal life.
The Gospels are full of stories that speak about the nature of our relationship with God. In one of the stories Jesus speaks about the nature of shepherding including the use of the sheep-pen (John 10). To our modern ears the parable is a bit of a leap but in reality it still applies to our faith journey. It focuses on Jesus as our Shepherd and our need to stay close to him. The point being that spiritual growth happens through proximity to the Shepherd. In this Lenten season may we be diligent in remaining close to Jesus the Shepherd of our souls.
The feeding miracles of the Gospels all contain a symbolic dimension pointing to a deeper union with God. Do not settle for a superficial relationship with the Divine but seek a closer walk with God. It is this union of intimacy that Jesus proffers when he says "I am the bread of life." Whoever comes to me will never be hungry, and whoever believes in me will never be thirsty" (John 6:35). Let's not limit ourselves to a tasty morsel when the Father is offering a celebratory banquet through his Son, Jesus Christ.
Paul is encouraging us to establish a baseline in our lives of joy, faith and hope in Christ. Our Lord has overcome evil and granted us eternal life. As a result, the challenges we face on a daily basis can be met with an attitude of calm and confidence that God is with us and will enable us to live as overcomers. For this reason, we can live joyfully and not be overtaken by anxiety and fear. The Lord is near. We are not alone and that makes all the difference.
In Philippians 3:1220, Paul reminds us that the Christian life is not about having arrived, but about continuing to follow Christ with faithfulness and perseverance. This Sunday, well reflect on what it means to press forward together as a church, avoiding both legalism and complacency, and living as citizens of heaven in the present. As we grow in Christ, we are invited not to stand still, but to move forward in maturity, obedience, and love.
This Sunday well be in Philippians 2:1218, where Paul invites us to take our faith seriously while trusting deeply in Gods work within us. Together well explore what it means to work out what God is already doing in our lives, how spiritual growth happens over time, and how our lives can shine with Christs light in a challenging world. Well also be reminded that even in sacrifice and difficulty, joy is possible when our hope is rooted in Jesus. Join us as we learn how to live out our faith with humility, faithfulness, and joy.
Paul reminds the Philippian church to establish their spirit of unity upon the blessings they have received in Jesus Christ. Whatever differences they might hold are insignificant compared to the bounty they share in Jesus. As a result the Apostle Paul encourages the members of the community to be generous and kind to one another even as they hold different opinions on various matters. To emphasize his point Paul employs the wonderful hymn of praise that celebrates Christ's downward path of humility which serves as a model for us all to follow.
Paul gives thanks for both the prayers and the help of the Holy Spirit as he writes to the Philippian church from his jail cell. In his mind the partnership of the community of faith and the support of the Holy Spirit will bring about his deliverance. We also experience the work of God in our lives as we rely upon Christs presence and actively engage his church in a spirit of prayer and devotion. The reality is that we are stronger together rather than pursuing a solitary spiritual journey.
The human journey is meant to be a path towards authenticity, integration, and wholeness. For this to happen we need to embrace our spiritual connection to God so that we become 'spiritual/physical' beings. The apostle Paul argues that this maturation process takes place as we allow the love of Christ to fill us with his abounding love. As this 'filling up' happens Chist's love abundnatly spills over to everyone that we meet. God's love to us and through us filling God's creation with agape love.
The story of the incarnation is a story of God working on our behalf. God breaks into our world in the birth of a child who becomes our Saviour. The prophet Isaiah understood this truth when he speaks of the Royal Agent (the child!) as the Wonderful Counsellor, Mighty God, Everlasting Father and the Prince of Peace (Isaiah 9:6). These dynamic names speak of the Childs capacity to introduce a new Kingdom of God established upon justice and righteousness and not upon oppression, exploitation and warfare.
The Gospel of John does not begin with the nativity stories of the baby Jesus. Instead, John reaches back into the ancient past and links the primordial "logos" with the "living Word" found in the presence of Jesus Christ. John develops this motif of Jesus' eternal presence by emphasizing the themes of "life, light and love" which are abundantly manifested in the life of Jesus Christ of Nazareth.
Advent is a call to wake up to the physical/spiritual reality of life in Christ. It is a journey of the heart from birth to death. During our journey many distracting voices will be heard so it is necessary to guard your heart. Protect your heart even as Mary treasured the words of the shepherds and protected her own heart. Dont be casual about it. Be vigilant, live with awareness and guard your heart.
The Jesus story is rooted in the past and continues into the future. Past prophets spoke of the coming King and the New Testament writers speak of the Kings return. Our job today is to be attentive to the Kings voice in our daily regime even as the scriptures say, Today if you hear his voice! (Hebrews 3:15). May we listen and hear his voice during these early days of Advent.
This Sunday marks the beginning of Advent as we look toward the coming of Christ with hope. In Matthew 2:112 we discover that God placed far more in the manger than anyone expected. The gold, frankincense and myrrh point to Jesus as our King, our Priest and our Saviour. As we enter this season together we will reflect on what it means to receive Him fully and to trust the greatness of the One who came to us in such a humble way. Join us as we begin Advent with hope and worship.
This Sunday we continue in Proverbs and look at how Gods wisdom strengthens and nourishes our lives. Proverbs 24 verses 3 to 6 verses 13 to 14 and verse 16 show that wisdom builds a stable foundation sweetens and enriches the soul and helps the righteous rise again when life becomes difficult. Wisdom is not just information. It is Gods shaping power for everyday life. Join us as we explore how to live with a wisdom that is strong life giving and rooted in hope.
This week we continue our walk through Proverbs by looking at what God truly desires from us. Proverbs 21 reminds us that God weighs the heart, not just our habits, and that real worship is expressed through righteousness, justice, and generosity. Well explore how God shapes our hearts, why obedience matters more than ritual, and how we can trust Him for every outcome.
Proverbial wisdom is finally about helping people to live good lives to live in harmony with God and your neighbor. As such, the teaching transcends any specific time period reaching into our contemporary age. The values presented in Proverbs 13 continue to have urgency and relevance in our present day to day. May we listen and follow the path of good living.
The writer of Proverbs presents the picture of Wisdom throwing a great banquet and inviting everyone to attend. For various reasons some (the scoffers) refuse the invitation while others (the wise) say yes. The point of the story is to choose wisdom over all other options. Nothing is more important than choosing wisdom. Wisdom is vital because it speaks to the hearts intention of seeking God above all else. When we seek God first we live wisely.
The proverbial writer reveals the characteristics of wisdom as truth, justice and righteousness. Together they construct a path that leads to success, prosperity and long life. The question for the reader (then and now) is What do we want? Do we want to dig down deep into the treasures of wisdom or do we want to stay on the surface and simply go our own way? May we make our choice to hear instruction and be wise and receive the promise of life and blessing from the Lord (v35).
A major theme in the Psalter is that God helps us in every stage of life as we look to him as our great Comforter. No matter what 'Goliath' we are fighting in our everyday God is by our side to strengthen our weary hands. The secret is to keep looking to God and not be dissuaded by other things. Such is the message of Psalm 144 that Yahweh is our rock and refuge, our Deliverer, in every storm of life.
Proverbs is a book concerning the development of practical wisdom concerning our day to day living. Our chapter for this week focuses on money, hard work, and the values we live by. Lets continue to listen with open hearts to the beauty of ancient wisdom.
This week we turn to Proverbs 4:1027 where Solomon reminds us that wisdom is more than knowledge, it is a path we walk. The call is simple but weighty:Above all else, guard your heart, for everything you do flows from it.We will explore what it means to keep our hearts aligned with God and to stay on His path, even when other roads look easier or more attractive. Join us as we reflect on how God has given us a new heart in Christ and invites us to walk in His wisdom each day.
God builds the universe even as we build a house. Both with planning, skill and wisdom. Both are done in time and over time step by step with intelligence, grace and care. A difference is that God remains forever faithful in his building exercise while we frequently become frustrated and fatigued by the demands of construction. May we receive Solomons wisdom on how to build our house well even as our Lord builds (and sustains) the cosmos.
King Solomon provides a foundational truth for us to follow: Seek wisdom and find God; seek God and find wisdom. If we truly want to know God we will discover true wisdom; if we truly want to know wisdom we will find God. It makes sense that God and wisdom go together. May we hear Solomons instruction and come to know our eternally wise God more and more.
The Book of Proverbs is full of practical wisdom that guides us into a full and productive life. It begins by entering into a relationship of trust (fearing the Lord) with our Creator/Redeemer God. Upon entering this I-Thou covenant we are invited to keep seeking wisdom and live out our lives in confidence that Yahweh is on our side. Indeed, He desires to lead us into a path of blessedness, meaning and joyful living.
All month we have been exploring what it means to build a church for Gods Kingdom, being rooted in Christ, living the new life He gives, joining His mission, and celebrating the unity of His people.This Sunday we conclude the series withEphesians 3:721, Far More Than We Ask or Imagine.In this powerful passage Paul prays that the church would be strengthened by the Spirit, rooted and grounded in love, and filled with all the fullness of God. It is a reminder that the church is not built by our efforts alone but by Gods power at work within us, a power far greater than we can dream or imagine.
This week we continue our seriesGrowing Together: Building a Church for the Kingdomby looking at 1 Corinthians 12:1227. The Apostle Paul reminds us that the church is one body made up of many different members. Each person has a role, and every role matters. Our uniqueness is not an accident, it is an assignment from God. Together, we reflect the fullness of Christ as we honour one another and serve for His glory.
Jesus sends us into the world with authority and pupose. As a growing church, we live on mission, making disciples wherever we go.Learn more about our Guest Speaker, Rev. David McCleary, click here.
As the church grows more and more people are brought into God's kingdom. People who are different from us but still persons created in the image of God. This is a central point in our story of Philip meeting the Ethiopian Eunuch who is seeking to know God (Acts 8). How does Philip respond to this outsider - a person different by nationality, ethnicity and gender? Does Philip reach out or reject the God-seeker? Such questions remain as critical issues in our day which is marked by varying degrees of prejudice, racism, oppression and hatred.
As the church grows more and more people are brought into God's kingdom. People who are different from us but still persons created in the image of God. This is a central point in our story of Philip meeting the Ethiopian Eunuch who is seeking to know God (Acts 8). How does Philip respond to this outsider - a person different by nationality, ethnicity and gender? Does Philip reach out or reject the God-seeker? Such questions remain as critical issues in our day which is marked by varying degrees of prejudice, racism, oppression and hatred.
As the early church grew, challenges arose that threatened its unity. The apostles responded with prayer and trusted Spirit filled leaders to serve practical needs. This Fathers Day, well reflect on how God uses ordinary people, fathers, mentors, and everyday servants to build His church and carry out His mission. Faithful service, whether seen or behind the scenes, is vital in Gods kingdom.
On this Pentecost Sunday we hear Luke's stories of the sick being healed, individuals being saved, and the apostles being released from prison in the middle of the night by the angel of the Lord! Wondrous times celebrating the power and work of the Holy Spirit of God! Even so the Holy Spirit continues to work in the church of Christ as we are receptive to his leading and obedient to his call.
The early church was a community satiated with love, generosity and compassion. As contemporary Christians we look back on those days with a certain wistfulness of spirit. We ask ourselves if the church cannot experience such grace, kindness and compassion for others today? Yet the early church was not perfect as the desire for first place and greed for money was not unknown. As such, Lukes community of faith is both a model to emulate and a cautionary tale of negative outcomes.
Resistance in our faith journey is a fact and occurs both on a personal and collective level. What is needed is an ongoing dependence upon God to meet the daily challenges and hurdles that come our way. Especially important is to be receptive to the fresh inspiration of the Holy Spirit in our day to day faith walk. To seek the presence and power of the Spirit of God is critical if we are to overcome the subtleties of the evil one. May we learn from Peter and John as they model this dependence upon God as thy pass through difficult and challenging times.
The church in action energized by the Holy Spirit brings about healing, restoration, and new life. Such blessings happen not through our own power but by the power of Jesus. So it is Jesus, through his church, to all of humankind - this is what it means to be the people of God revealing the Kingdom of God. And this is what is occurring as we pick up the story of Peter and John and the healing of the lame man. It reveals the new life of Gods kingdom coming to fruition through the Spirit of Jesus who lives within us.
In Acts 2:42-47, we see a church that thrived because of its devotion to teaching, fellowship, breaking bread, and prayer. This passage shows us the marks of a community deeply rooted in Christwhere love, care, and growth happen naturally. Join us as we explore how we can become that kind of church, a place where everyone can find belonging and purpose.
The church comes to life through the empowerment of the Holy Spirit. The Spirit invades our lives through the work of Jesus Christ and energizes us to become witnesses of Christ in both word and deed. We become ambassadors of Jesus! We become His hands and feet to usher in His compassion, mercy, and love to a hurting world. May we receive the call of the Great Sender and become his sent ones to our urban world.
Much of life is about waiting. We wait for all kinds of things concerning employment, family relationships, school, holidays and much more. We also spend time waiting upon God and listening for his direction. It is this experience of waiting that we find as we begin our series on The Book of Acts. It raises the question for us of What is the nature of our waiting? Is it an empty waiting of just looking at a clock or do we wait in expectation that God is working in our midst? The disciples find that as they wait in trust God is bringing about a new epoch of empowerment by his Spirit.
The resurrection of Christ is the defining point in the history of humankind. Death has been defeated and resurrection life is ours in Jesus Christ! As a result we are invited to live the abundant life even now as we make our journey under God's sun. May our reflection on Matthew's account of the empty tomb (Matthew 28) fill us with the hope and joy of the Gospel of Jesus Christ on this Easter weekend.
A key question continues to be "Who is Jesus?" It was asked in the first century (Matthew 21:10) and continues to be asked today. Is Jesus primarily a great teacher? A good model for living? A crazy person? Or our ever present living Lord? During this Easter season may we keep exploring this pivotal question of 'Who Jesus Is?' and continue to deepen our relationship with our living Lord.
As we come to the close of our reflections on King David we hear the exciting words of "an eternal covenant" instituted by Yahweh God. God wants to be in relationship with David and all in his train forever. And through Jesus the Son of David we are members of this eternal covenant. Let us rejoice and give exuberant thanks to our gracious God for the wideness of his mercy and love.
Throughout First and Second Samuel we hear about David. But in 2 Samuel 22 we hear the voice of David speaking in first person David speaking directly to his loving God. No longer the voice of a Warrior but David speaking as a poet announcing his love to his loving Father. In this Psalm we also are invited to offer our praise and devotion to our Most High God who remains faithful and kind throughout each and every generation.
Join us this Sunday as we explore Davids powerful confession after being confronted by the prophet Nathan. Through this moment of truth, we see both the consequences of sin and the boundless grace of God. No matter our failures, God offers forgiveness and restoration when we turn to Him in repentance.
King David is described as a person who has a heart after God, yet he is also a person who carries his own foibles. The story of his relationship with Bathsheba and his orchestration of Uriahs death makes this fact very clear. Nevertheless, the Lord remains faithful to David despite his unfaithfulness. It is this response of grace and forgiveness towards David that brings encouragement to our sinful hearts today. Gods amazing grace is available for us all so let us go to him continually with honest and authentic hearts.
David has experienced the compassionate love (kindness) of God and he wants to share it with others. Specifically he remembers his deep friendship with Jonathan and wants to express his loyal love to Jonathan in a tangible way towards members of Jonathans and Sauls families. David does not hold on to enmity with the descendants of Saul but rather demonstrates an attitude of forgiveness and kindness to them. In this action we have a linkage to the kindness of God (v3) and how we are also called to forgive our enemies and forsake our attitudes of bitterness, anger and holding on to old grudges. May we have the grace to emulate King David and his greater King Jesus Christ.
In the mercy of God the Shepherd King is not only established on the throne of Israel but his heirs are to be established as a dynasty forever. This Davidic Covenant becomes the genealogical foundation that culminates in Jesus as the Messiah, the Son of God (Matthew 1:5-6). As a result the Davidic Covenant becomes the connection point for our own relationship with Jesus and our participation in the new Israel of God (Galatians 6:16).
Davids journey to the throne was long, but he remained faithful, trusting Gods timing. In2 Samuel 5:1-12, well see how discipline in waiting, obedience, and stewardship prepares us for Gods plans. Join us as we learn to trust His process!
Our passage tells the famous story of David having the opportunity to kill King Saul in the cave but he chooses to spare his life. Indeed, Saul is delivered into the hand of David but David waits upon God to act in his behalf. The narrative invites us to reflect upon the question What is in our hand? We also are given opportunities and capacities to know and serve God. May we recognize our chances to serve God and do so with grateful and trusting hearts.
David is on the run from King Saul who wants to kill him and there doesnt seem to be any opportunity for a peaceful resolution. It is in this stressful situation that Prince Jonathan seeks David out to encourage him and to show him loyalty and support. Indeed, Jonathans desire is to strengthen Davids hand through the Lord. When everything seems to be falling apart for David he has at least one friend who risks all to support him in his ongoing crisis. May we also experience Gods strengthening hand through our friends and be individuals who strengthen the hands of others.
The story of King Saul, his son, Jonathan and the shepherd, David, is triangular in nature. King Saul is envious of David and wants to kill him; Johnathan the son loves David and is committed to him; David is not ambitious himself but is chosen by God to become the new King of Israel. Hence it is a complicated web which is difficult for all three players to navigate properly. For the reader it is an opportunity to consider our own loyalty, faithfulness and commitment to God. Do we pursue simply our own interests (and comfort) or do we wish to faithfully serve God regardless of our own personal trajectory?
What giants are you facing today? Whether it's fear, uncertainty, or overwhelming challenges, the story of David and Goliath from 1 Samuel 17 reminds us that the battle belongs to the Lord. Join us as we explore how Davids unwavering faith in God helped him overcome impossible odds. Through this powerful narrative, well uncover how Gods strength triumphs over human limitations and how we, too, can face our giants with bold, God-centered faith.
God chooses the shepherd boy/musician named David to become the new king of Israel. By physical appearances he is not as striking as King Saul but interiorly he has a heart after God (and God above all looks at our heart.) God takes the smallest of Jesses sons to replace the tall and mighty Saul. Even so, God can take us in our littleness to do powerful things for His kingdom. In this new year of 2025 may we offer ourselves completely to our Lord and above all may we seek to have a heart after God.
Join us this Sunday as we dive into Philippians 3:12-21 and explore how to press onward in faith. Together, we'll embrace God's call to leave the past behind, focus on the goal ahead, and live with purpose as citizens of heaven in the year to come.
As we approach this Christmas canticle we hear of the faith of both Elizabeth and Mary. They demonstrate the ability to both listen to God's voice and to act with intention and purpose. Their commitment is to serve God above all and to do so with enthusiasm and zeal. Doing so they become models of Christian discipleship for us to learn form and to emulate in our own journey of faith.
The Messiah of God is a Leader who is completely concerned for the well being of his people and of all creation. Gone are the days of selfish ambition, avarice and exploitation of the environment. It is a day of The Peaceable Kingdom where everyone is respected, valued, and loved. Together with the prophet Isaiah we look forward to this blessed season of Advent pastpresentand future.
Advent is a season of preparation, a time to ready our hearts for the Lord's arrival. Isaiah 40:3-5 calls us to clear the obstacles in our lives and embrace the transformative work of God. As we anticipate the revelation of His glory, were reminded that true preparation leads to hope, renewal, and deeper communion with Him.
The birth of a child is a story of new beginnings. Not only for the baby born but also for the family unit. (A new start how exciting!) Similarly, the prophet Isaiah foretells the birth of a child who will usher in a new day of peace, hope and salvation. It will be a day of new beginnings where war, hatred and oppression will be overcome and a pure day of joy, hope and reconciliation will be established through the efforts of the Royal King. Later we hear from Matthew the exciting news that Jesus is the fulfillment of Isaiahs vision. Indeed, Jesus becomes the Prince of Peace for both the greater world and our personal human journey.
John the Evangelist writes to us that if we know Jesus we will enjoy his resurrection life both now and forever! Not just in the future. But to know the reality of resurrected life even in our present circumstances and situations. As we know Jesus we know his serenity, power, holiness, love and life. These qualities are given to us as we abide in Jesus and truly open our lives up to him. The invitation is given may we say yes and live in the assurance of Resurrection life now and forevermore.
This Sunday, we dive into 1 John 5:1-5, exploring the truth that God's commandments are not burdensome. Join us as we reflect on how our love for God and one another transform the way we see His commandsturning them from heavy rules into joyful expressions of our faith and a deeper love for each other.
We live in a society filled with fear. We are fearful for our kids, jobs, money, elections, wars you name it and we worry about it! Yet, the Epistle of 1 John emphasizes that as we trust in Gods love fear is cast out and we will experience the peace of God. Our choice is fear or faith. Trust or anxiety. Confidence or worry. The invitation is to rest in Gods loving arms and trust that God has your back! Dont give in to fear! The Creator and Saviour of the universe is on your side.
This Sunday, well explore one of the most profound truths in Scripture: God is love. In 1 John 4:7-12, John invites us to reflect on the depth of Gods love for us. We'll dive into what it means to love others as God loves us sacrificially, unconditionally, and perfectly. Together, well discover how this divine love transforms our lives and is perfected in our relationships. Come and be reminded of the power of love that comes from God Himself.
Jesus is our example in living a loving, giving life. Indeed, he gave himself so we might have life and encourages us to imitate his practice of loving sacrificially for others. The question is Will we follow the lead of Jesus? Will we take our eyes off ourselves and see the plight of our neighbours and do what we can to alleviate their needs? May we answer the question with a strong affirmative Lord use me for your Kingdom sake.
As children of God we have the promise of continual growth through our connection with Jesus. We enjoy the gift of eternal life which begins now in our everyday. When we see Christ our transformation will enter a new phase as we become like him in our eternal state. Of course, there are incredible promises to take hold of in our broken world. Yet, the promises of God are true enabling us to live with assurance and hope as overcomers in Jesus Christ our Lord.
John (the Evangelist) uses the two images of 'master/disciple' and "parent/child" to describe a believer's relationship with God. First, we are invited to follow Jesus as both our Lord and the Leader of our lives. Secondly, we are graciously determined to be children of our Heavenly Father. Both images explore the relationship of intimacy that we share with our loving God in Christ. As a result we are encouraged to follow Jesus with zeal as we enjoy the gift of 'eternal life' now and into our eternal future.
John (the Evangelist) uses the two images of 'master/disciple' and "parent/child" to describe a believer's relationship with God. First, we are invited to follow Jesus as our Lord and the leader of our lives. Secondly, we are graciously determined to be children of our Heavenly Father. Both images explore the relationship of intimacy that we share with our loving God in Christ. As a result we are encouraged to follow Jesus with zeal and passion as we enjoy the gift of 'eternal life' (zo) presently and into the eternal future.
In the heady days of the Roman Empire John cautions the church of Christ to not become overly enamoured with the glory of Rome. As a civilization it was no doubt impressive but the seeds of descent were already taking root. In light of this reality John encourages believers to see what is passing and what abides forever. The question for John's church (and for us!) is can we have "in-sight" into our cultural mors and pursue what is essential and of true value.
The First Epistle of John begins with the famous statement that God is light and in Him there is no darkness at all (v5). John the Evangelist also affirms that Jesus is the light of the world (John 8:12). In both cases light communicates illumination and guidance for the way we live our lives. The Father and the Son join together to provide all the light we need to enjoy a meaningful and empowering life both now and forevermore.
Psalm 139 is a treasured Psalm of the church of Christ. It reminds us that our 'all-seeing' and 'all-knowing' God is present with us in every circumstance of life. Nothing lies beyond the care and touch of our loving God. It is for this reason we can trust Him as we pass through both the blessed and challenging epochs of life's journey.
The psalmist calls us to give thanks to God for his enduring, compassionate love. He encourages us to be mindful of Gods loving presence in our day to day. We are not to grow absent-minded or become forgetful of what is most essential. Rather, we are to remain full of God always praising him for his faithful care.
The psalmist calls us to give thanks to God for his enduring, compassionate love. He encourages us to be mindful of Gods loving presence in our day to day. We are not to grow absent-minded or become forgetful of what is most essential. Rather, we are to remain full of God always praising him for his faithful care.
The smallest psalm in the Psalter is Psalm 117. It is little in size but powerful in its message. The psalm focuses on two key attributes of God - His 'loyal love' and his 'never changing faithfulness'. God remains faithful even when we are faithless! It is for this reason that we are called to praise (and enjoy!) our magnificent triune God.
The smallest psalm in the Psalter is Psalm 117. It is little in size but powerful in its message. The psalm focuses on two key attributes of God - His 'loyal love' and his 'never changing faithfulness'. God remains faithful even when we are faithless! It is for this reason that we are called to praise (and enjoy!) our magnificent triune God.
The Psalmist presents a picture of God as both high above creation as well as being near to us in our everyday world. (Theologians call this combination as God being both transcendent and immanent.) As a result we can place our faith in a mighty God who travels with us in the nitty-gritty of our taxing and troubling world.
Our Journey of a Disciple series focusing on the life of Peter comes to a close with the story of Peters restoration to ministry (John 21:1-19). Peter has denied Christ three times and now he is restored by three times vowing his love and service to the risen Christ. In this story Jesus is revealed to be a patient and forgiving Master who gives us multiple opportunities to return to him as we come with repentant and honest hearts. In a similar manner may we come to Jesus with devoted hearts and pledge our commitment to follow him with perseverance and passion.
Jesus gives his disciples a new commandment that they are to love one another even as Jesus has loved them. They are to love one another with a sacrificial love as Jesus has modelled before them. The question is the same for them and us , How will we respond to Jesus love and the call to love each other? Will we accept Jesus love or push his love away? Will we love each other or seek power over others? It comes down to a crisis of commitment. Are we really for Jesus or for ourselves? Our answer determines the course of our lives.
Jesus gives his disciples a new commandment that they are to love one another even as Jesus has loved them. They are to love one another with a sacrificial love as Jesus has modelled before them. The question is the same for them and us , How will we respond to Jesus love and the call to love each other? Will we accept Jesus love or push his love away? Will we love each other or seek power over others? It comes down to a crisis of commitment. Are we really for Jesus or for ourselves? Our answer determines the course of our lives.
The foot-washing event in the Upper Room is a powerful enacted parable recorded by the Evangelist. By washing the disciples' feet Jesus challenges the assumptions of his own disciples (and the society at large). Jesus is pointing out that a pyramid model of "power over others" has no place in the new Kingdom of God. Rather than "power over" we are called to be servants of one another where humility and gift-love are the chosen values of Jesus. The invitation is to move beyond competition and comparison and to simply love and serve one another. Too often our own prejudices and "hard lines" keep us back from showing compassion and kindness to all of God's created family.
The transfiguration story is told in each of the Synoptic Gospels - (each on e has their own details of the event.) However, the key is that Jesus changes into his glorious state ("metamorphosis") before Peter, James and John. They are given the precious gift of gazing upon the beauty of the glorified Christ. Along with this visual epiphany they hear God's voice encouraging them to listen to the words of Jesus. Together they are called to "pay attention" to what Jesus is teaching them. It is a lesson they are not to forget! Similarly, we are invited to truly pay attention to Jesus' words as we live our lives. Indeed, everything depends upon our receptivity to the life changing words (and presence) of the glorified Christ.
The transfiguration story is told in each of the Synoptic Gospels - (each on e has their own details of the event.) However, the key is that Jesus changes into his glorious state ("metamorphosis") before Peter, James and John. They are given the precious gift of gazing upon the beauty of the glorified Christ. Along with this visual epiphany they hear God's voice encouraging them to listen to the words of Jesus. Together they are called to "pay attention" to what Jesus is teaching them. It is a lesson they are not to forget! Similarly, we are invited to truly pay attention to Jesus' words as we live our lives. Indeed, everything depends upon our receptivity to the life changing words (and presence) of the glorified Christ.
The key question in the Gospel of Mark has to do with the identity of Jesus Who is Jesus is the crux of the matter! Jesus asks this question specifically when he asks his disciples Who do you say that I am? Peter gets it right when he answers, You are the Christ! The challenge for the disciples (and us) is to understand and live out the truth of the matter that Jesus is the Messiah. In the words of Jesus it is phrased Deny yourself and take up your cross which means dont live for yourself but live in love for others. This is the challenge that we face as we live out our lives.
The key question in the Gospel of Mark has to do with the identity of Jesus Who is Jesus is the crux of the matter! Jesus asks this question specifically when he asks his disciples Who do you say that I am? Peter gets it right when he answers, You are the Christ! The challenge for the disciples (and us) is to understand and live out the truth of the matter that Jesus is the Messiah. In the words of Jesus it is phrased Deny yourself and take up your cross which means dont live for yourself but live in love for others. This is the challenge that we face as we live out our lives.
The Good News is that God changes us into something beautiful something remarkable. Even as a caterpillar is changed into a gorgeous butterfly so God transforms us into the image of his beloved Son. We dont deserve it. But he does it out of love. It is a work that happens from within by the activity of the Holy Spirit (layer by layer the old self is removed and replaced by the new self of Jesus transformative love.) Pentecost is a celebration of this metamorphosis old into new, from one degree of glory to another.
As we make our way in the spiritual journey we often experience some turbulence between faith and doubt. We are like the father of the ill boy who cries out, I believe, help my unbelief! At our core we truly do believe in Gods loving presence but in the moment we are caught up in lifes storms and fears. Jesus encourages us to find our rest in him for it is his presence that dispels our fears. In him the tension between faith and doubt lessens and the comfort of his deep love sustains us as we travel our days under his loving hand.
As we make our way in the spiritual journey we often experience some turbulence between faith and doubt. We are like the father of the ill boy who cries out, I believe, help my unbelief! At our core we truly do believe in Gods loving presence but in the moment we are caught up in lifes storms and fears. Jesus encourages us to find our rest in him for it is his presence that dispels our fears. In him the tension between faith and doubt lessens and the comfort of his deep love sustains us as we travel our days under his loving hand.
As we make our way in the spiritual journey we often experience some turbulence between faith and doubt. We are like the father of the ill boy who cries out, I believe, help my unbelief! At our core we truly do believe in Gods loving presence but in the moment we are caught up in lifes storms and fears. Jesus encourages us to find our rest in him for it is his presence that dispels our fears. In him the tension between faith and doubt lessens and the comfort of his deep love sustains us as we travel our days under his loving hand.
The journey of a disciple is a journey of faith. Mark makes this point as he interweaves the stories of the chronically ill woman and Jairus the synagogue ruler who pleads to Jesus for his dying daughter. Both characters demonstrate faith as they come to Jesus asking for help. The question for us do we live with an attitude of faith or are we controlled by fear? Jesus encourages us to place our trust in him and live our day to day in an attitude of confidence that God is on our side. May we embrace faith as our guiding star so that we can live in hope and expectation of Gods blessings.
The journey of a disciple is a journey of faith. Mark makes this point as he interweaves the stories of the chronically ill woman and Jairus the synagogue ruler who pleads to Jesus for his dying daughter. Both characters demonstrate faith as they come to Jesus asking for help. The question for us do we live with an attitude of faith or are we controlled by fear? Jesus encourages us to place our trust in him and live our day to day in an attitude of confidence that God is on our side. May we embrace faith as our guiding star so that we can live in hope and expectation of Gods blessings.
Jesus ministers to people wherever they are at. He also ministers to us wherever we are at. This is the message of the Good NewsGods gracious love for us wherever we are at. Peter learns this truth over time by being present to Jesusin the synagogue, in his house, on the streets, in times of seclusion and while traveling from town to town. It is being present to Jesus (like Peter) in every life situation that we grow and become authentic followers of our Risen Lord.
Jesus takes the initiative in calling us to become his disciples. The question is Will we pay attention to our lives and respond with a 'yes' when our moment comes?" As an example, Jesus calls Andrew and the unnamed disciple to follow him in the words Come and see." Andrew then later invites his brother Simon to come check out the new found Messiah. Jesus then invites Simon to join his group, symbolized in the change of his name to Peter. Similarly, Jesus invites us to become his disciples and friends. It is up to us how we will respond. This is the challenge and opportunity of our lives.
The women of Easter go to the tomb expecting to meet a dead Jesus. Instead, they find an empty tomb and a resurrected Christ! The angels message to them not only heralds Jesus victory over death but announces the forgiveness and restoration of wayward disciples. The community of disciples are to go forward with the mission of Jesus to proclaim the glorious truth that the kingdom of God draws near. Indeed, His kingdom will be a reign of love and peace that has no end.
On the way to the cross Simon of Cyrene has a moment with Jesus unceremoniously, Simon is compelled by a Roman soldier to carry the cross of Christ. In that moment Simon meets Jesus and his life is changed (not only for him but for his family!) If we are alert we also will have our moment with Jesus. He goes before all of us and at the right time we will meet him face to face. Let us open eyes and hearts to meet Christ in this Easter season.
Jesus encourages us to look beyond rules (legalism) and to see the real person. In Jesus day the rule of keeping the Sabbath (at times) prevented folk from truly seeing the individual person and their real needs. In our own day legalism can also be a blinder and hinder us from truly connecting with the other person. What Jesus models in our Markan stories (Mark 2:23-3:6) is to move beyond the rules and engage the person who stands before you.
As Jesus continues in ministry he faces greater and greater oppression. the resistance comes to a head in his perceived welcoming spirit to the outcasts of society. Selecting Levi, the tax-collector, and attending a party with Levi's friends was seen as poor judgment (and being a bad example to others!) What the Pharisees don't understand is the adventurous spirit of Jesus and the elasticity of his thinking. Jesus understands the implications of the new kingdom of God and how it transcends the old censorial system which the Pharisees cling to. The new system is one of grace and mercy to all - even the ones who are seen as inferior and outside of God's blessing.
Jesus models for us a heart of prayer and compassion. His fundamental desire is to know the heart of Abba and then translate his vision into action for Gods kingdom. As our leader Jesus reveals the import of prayerful conversation with Abba and the intentional activity of keeping in step with his Spirit. As Jesus disciples we are called to imitate our Lord and demonstrate it through actions of kindness for the marginalized and hurting people of the world.
Jesus begins his ministry by announcing the Good News of the kingdom of Godthe kingdom is drawing near now! Along with this declaration Jesus begins the process of building a community of disciples to assist him in his kingdom work. He calls and the disciples respond with a bold yes joining his band of followers. This pattern of call and response requires both commitment and a communal engagement. When we say yes in this manner we become active participants in the establishment of Gods kingdom on earth.
Jesus breaks into our world to announce the Good News (not the Bad News!) that the kingdom of God is drawing near. He invites us to change our attitude from one of pessimism to one of hope and our lifestyle from one of self-centeredness to a concern for the other. As we make these changes (repent and believe) Jesus promises to travel with us so we can live with confidence, trust in his care, and the assurance that we share in the eternal life of Gods invigorating presence.
The writer of Psalm 30 has experienced challenging days of sickness and has cried out to God for help. Graciously his prayers are heard and he is healed from his sickness. As a result the psalmist is filled with joy and gives exuberant praise to his god in heaven. As such, the psalm is a wonderful example of the circle of thanksgiving thanks is offered to the thanksgiver completing the cycle of a grateful heart.
At times God seems distant/absent and we cry out from our hearts, Where are you God? In such experiences we long to hear from our Father in heaven but the only response is silence. It is this theme of silence and waiting upon God that is captured in Psalm 88. The Psalmist becomes our representative in passing through such difficult and painful days. He encourages us to keep clinging, persevering, holding on to God in spite of the apparent heavenly indifference. As we persist in faith the clouds will eventually part and the divine rays of consolation and joy will be known.
he seasons of the heart are not always the sunny summer months or the extravagant colours of the spring season. There are also the coldness of winter and the melancholy of autumn. The winter of Psalm 39 speaks from the winter blast of sickness, disappointment, and length of years. The tenor of the psalmist is one of absence and distance from God where are you in my pain and suffering? Such questions also rise up in our own hearts in such wintry spiritual seasons. Will we maintain our faith and hope in God or do we turn away in frustration and anger? How will we travel in our own cold epochs of the heart?
As we begin a new year we look to our God who has been our dwelling place throughout the generations. God is our true home (not the house or apartment where we live.) The invitation is to keep looking to God through all of the ups and downs of life - the times of joyful presence and painful absence. As we live in this manner we are able to live "with a wise heart (v12) and to know God's guidance in the everyday of our lives.
God is a near God. He continually reveals himself to us in surprising ways both through his creation and in his word. It may be in a newly formed star in the night sky, a baby born in a manger, or three strangers showing up at your front door bearing gifts. The key for us is how do we respond to these moments in time? Do we have receptive hearts that are buoyed up with faith? Or do our hearts become calloused by the blows of life so that there is no longer a spark of receptivity? In our present narrative the Magi demonstrate responsive hearts of faith while Herods heart is as hard as stone. As we close out this year and begin a new one may we have pliable hearts that are responsive to the Spirits touch.
The angel's message to Joseph (as recorded in Matthew's Gospel) centres on the two names of his newborn child: Jesus and Emmanuel. The name 'Jesus' means 'God saves' because 'he will save his people from their sins'. The second name 'Emmanuel' translates as 'God-is-with-us' referencing Jesus' mission as God's representative to humanity. Together these names point to the solidarity of Jesus with humankind. Jesus is to become the face of God to humanity through his redemptive action of love, suffering and resurrection life.
Praise in challenging times is not always easy. The human overcast hangs heavy and blocks out much of the sun's rays. Yet the call to praise persists and asks us to lift our eyes above the darkness of the cloudbanks. Such was the case for doubting Zechariah. Will he (and we) raise our spirits high to perceive God's new work of transformation in the coming Messiah? Will we allow God's nearness to overcome our pessimistic and skeptical hearts as we strive towards the new humanity of God's blessed kingdom?
The story of Advent is the story of Gods love for humankind. God comes to us in Jesus so that we might live close to him forever. May we recognize God as a close God a near God. May we open our hearts to him in this Advent season.
The message of the incarnation of Christ comes to us in a variety of texts including the Gospel nativity stories as well as texts from the Epistles. Today we begin with a Pauline text from Philippians which simply reminds us that, God is near (Philippians 4:5). In this passage we are encouraged to live in joy, peace and gratitude all because Jesus is near to us in time and space. Jesus is near therefore we do not have to live in fear or be controlled by our anxious hearts. Rather, we are able to live with tranquil and quiet hearts because Jesus is near to us in every situation we face.
The writer of Deuteronomy invites us to remember Gods blessings in our lives remember and not forget. In my mind this is a needed exhortation because frequently we do forget all the blessings we have received from God. Instead, we focus on the problems we are facing in the moment or we become distracted by the busyness (and projects) we are running in the present. The invitation from the sacred text is to remember and reflect upon Gods goodness that we experience in our day to day. In the prosperous or challenging times do not lose sight of the truth that we are sheltered in Gods hands and he will see us through to the completion of our days.
Pastor Edson Torres is preachinfg this Sunday. Pastor Edson is the pastor of Projeto Restaurando Vidas, the Brazilian Portuguese church that worships at Weston Park.
Jesus leaves the upper room with his disciples and they pass through the Kidron Valley on the way to the garden of Gethsemane. It is a time of preparation for our Lord as he steels himself for the onslaught to come. He knows very well that Judas is intent on betraying him to the authorities and his demise is certain. Yet he is committed to protecting his disciples and submitting himself to Gods redemptive plans. For Jesus, the valley of preparation is the valley of descent in which he (the Good Shepherd) lays down his life for his sheep.
We are sorry...Unfortunately due to unavoidable technical issues we were not able to produce a recording of todays service or sermon. Please tune in next Sunday.The Song of Solomon is a love poem which can be interpreted on a number of levels: first as a love song between two individuals; second, a love song between God and his chosen people Israel; and finally as a love poem celebrating the love of Jesus and his followers. In all three of the approaches there is a movement of love which recognizes God as the source of our love and of his banner of love which covers us as his beloved children.
God has a vision for us a greater arch that stretches over our lives to give us meaning and purpose. The question we face is; will we discern this greater purpose? The prophet Isaiah speaks about such a purpose in his phrase the valley of vision. It describes a life lived open to Gods movements in our spirits, hearts and minds when we live this way the Spirit has freedom to lead and guide us in Gods ways. May we tear down the walls that separate us from God and become one with him in purpose and compassion for others.
Our loving God travels with us in solidarity knowing all about our weaknesses and anxious hearts. He travels with us in our valleys of discouragement and resistance always ready to renew our hearts. The prophet Isaiah underlines this truth as he affirms that the Valley of Discouragement will become a place of refreshment and repose. Our ultimate state is not one of sadness or conflict but one of shalom, joy and abundance all flowing from the hand of our creative, saving God.
Gods word to us is always one of hope. It is a message of Do not fear but keep trusting in the goodness and grace of God. It is a message of love and acceptance in spite of the waywardness of ones past. Truly God is our Good Shepherd who has revealed himself in the Good Shepherd of Galilee (Joh 10). It is this message of comfort and acceptance that the prophet Isaiah extends to the people of exile (of any age) a true message of homecoming and love.
We live our lives as passing guests before our living God. During our life pilgrimage we are invited to come into a relationship with God so that we know him more and more through each passing day. At times our days are blessed and joyful and at other times we experience seasons of aridness and tears. But through it all God remains our loving God who shelters us in every season of life.
Last Week we considered the valley of darkness and this week, the valley of victory. Life often presents itself in such a manner - we travel from the mist and move into clarity. When we enjoy such seasons of victory and strength we need to be especially cognizant of God's blessings and goodness to us. David models such a thankful heart as he praises God for his gracious gifts - especially for God's steady love and his faithful presence.
We all travel through the valley of darkness at some point in our lives. It can take the form of depression, anxiety, sickness, loss, loneliness there is no end to the shades of darkness we can experience. What we know is that God travels with us as a companion through it all. He is a faithful Shepherd and Friend who accompanies us at every step of our life journey. As a result we can make our way in confidence and hope because we never face anything alone.
The Apostle Paul recognizes that the body of Christ (the Church) is not going to agree on everything (it never has!) Differences of opinion even on key matters have always existed in the community of faith. The initiation is to always hold on to what connects us which is our shared life in Jesus Christ (living and dying in the Lord). Indeed, we are commanded to respect everyone and to live in love with all even with those who hold different ideas and practices of the Christian journey of faith.
The Apostle Paul recognizes that the body of Christ (the Church) is not going to agree on everything (it never has!) Differences of opinion even on key matters have always existed in the community of faith. The initiation is to always hold on to what connects us which is our shared life in Jesus Christ (living and dying in the Lord). Indeed, we are commanded to respect everyone and to live in love with all even with those who hold different ideas and practices of the Christian journey of faith.
Rev. Karen Fox is a Chaplain at Baycrest health sciences centre for older adults providing all levels of living and care. Today Karen will be using a variety of Gospel text to consider the topic, "While on the Journey". We appreciate Karen's involvement in our church community over the years and look forward to what God has laid on her heart to share with us.
Rev. Karen Fox is a Chaplain at Baycrest health sciences centre for older adults providing all levels of living and care. Today Karen will be using a variety of Gospel text to consider the topic, "While on the Journey". We appreciate Karen's involvement in our church community over the years and look forward to what God has laid on her heart to share with us.
In the early church Christians were known as people of love: love was the rubric of the church of Christ. Today, we must pause and ask ourselves if we are truly known as a people of love. The Apostle Paul exhorts us to "wake up" to our fundamental calling to be lovers of God and our neighbour. Nothing is more important than this essential quality. It is love which will transform our world from being a place of darkness and despair into a place of light and hope.
In the early church Christians were known as people of love: love was the rubric of the church of Christ. Today, we must pause and ask ourselves if we are truly known as a people of love. The Apostle Paul exhorts us to "wake up" to our fundamental calling to be lovers of God and our neighbour. Nothing is more important than this essential quality. It is love which will transform our world from being a place of darkness and despair into a place of light and hope.
The Apostle Paul invites us to make our declaration of faith clearly and boldly. We are to say our great yes and not a banner no! and this yes is to be repeated each and every day. It is this energetic dynamic which is to characterize both our relationship with our loving Abba and our service for his kingdom.
The Apostle Paul invites us to make our declaration of faith clearly and boldly. We are to say our great yes and not a banner no! and this yes is to be repeated each end every day. It is this energetic dynamic which is to characterize both our relationship with our loving Abba and our service for his kingdom.
As a Beethoven symphony ends with a majestic celebration of joyous wonder so Paul concludes his argument in Romans 8 with the glorious declaration, If God is for us who can be against us! He announces that God is on our side and nothing can reverse the tide of His all encompassing affection for all of His sons and daughters. We are loved! We are secure in His hands! Therefore let us rejoice and go forward with optimistic spirits and unrelenting devotion in the service of our God.
As a Beethoven symphony ends with a majestic celebration of joyous wonder so paul concludes his argument in Romans 8 with the glorious declaration, If God is for us who can be against us! He announces that God is on our side and nothing can reverse the tide of His all encompassing affection for all of His sons and daughters. We are loved! We are secure in His hands! Therefore let us rejoice and go forward with optimistic spirits and unrelenting devotion in the service of our God.
The season of Pentecost teaches us that the Spirit of Jesus is with us in whatever situation we face. In Romans, the Apostle Paul especially notes that the Spirit helps us in our weakness whatever form of weakness we are facing in this moment. The Spirit is our Helper to give us the strength we need to become overcomers in Jesus name.
The season of Pentecost teaches us that the Spirit of Jesus is with us in whatever situation we face. In Romans, the Apostle Paul especially notes that the Spirit helps us in our weakness whatever form of weakness we are facing in this moment. The Spirit is our Helper to give us the strength we need to become overcomers in Jesus name.
Jesus makes the bold declaration that he is the bread of life and that all who receive him will experience eternal life. He is to become our soul food and as we chew on him we receive his Spirit that enables us to become our true selves in Christ. May we say yes to Jesus so that we become fully available for the purposes of Gods kingdom.
Jesus invites everyone who is thirsty to come to him and drink. We all are thirsty for something but are we thirsty for Jesus? We long for many things but do we long for him? This is the question we must face as we listen to Jesus proclamation during the festival of Booths. It is risky if we turn to him then we must turn away from other choices and possibilities. Yet, Jesus offers us living water. He offers us abundance and life. May we drink deeply from Jesus and know the power of his Spirit as we face the hurdles that life inevitably brings our way.
Jesus invites everyone who is thirsty to come to him and drink. We all are thirsty for something but are we thirsty for Jesus? We long for many things but do we long for him? This is the question we must face as we listen to Jesus proclamation during the festival of Booths. It is risky if we turn to him then we must turn away from other choices and possibilities. Yet, Jesus offers us living water. He offers us abundance and life. May we drink deeply from Jesus and know the power of his Spirit as we face the hurdles that life inevitably brings our way.
The story of Jesus conversing with the woman at the well (John 4) reminds us of the truth that Jesus is interested in us all as persons created in the image of God. Every person is valued because every person is human. No one is left out. It is for this reason that we are invited to worship God in spirit and in truth. Our spirit to Gods Spirit person to Person. In truth because God is the Ultimate Reality so our worship must flow from genuine and honest hearts before our loving God.
The season of Pentecost reminds us of the indwelling and empowerment of the Holy Spirit within us. We are never alone because the Spirit of Jesus is with us at every turn. No matter how big or small, the Spirit is our companion through all of the ups and downs of life. For this reason the angel of the Lord announces to the prophet Zechariah the clarion call, "Not by might, nor by power, but by my Spirit, says the Lord of hosts" (Zechariah 4:6). As we hear these words may we be encouraged as we face our own mountainous struggles and daunting challenges.
In our narcissistic and utilitarian culture we choose to be the centre of our own universe. Furthermore, we often make God a useful agent in furthering our own agenda. It is to such self-centred attitudes that Ezekiel addresses his prophetic writings. He encourages the people to give up their selfish desires and be receptive to the Spirits overtures of having awakened hearts and minds.
In our narcissistic and utilitarian culture we choose to be the centre of our own universe. Furthermore, we often make God a useful agent in furthering our own agenda. It is to such self-centred attitudes that Ezekiel addresses his prophetic writings. He encourages the people to give up their selfish desires and be receptive to the Spirits overtures of having awakened hearts and minds.
The season of Pentecost is a celebration of the work of the Holy Spirit in our world. A prime evidence of the Spirit's work is the birth and experience of the church in every nation. Yet, the Spirit's creative energy has been demonstrated from of old including the very creation of the heavens and the earth. It is to this universal creative speak that we turn to as we begin our Pentecost reflections.
The season of Pentecost is a celebration of the work of the Holy Spirit in our world. A prime evidence of the Spirit's work is the birth and experience of the church in every nation. Yet, the Spirit's creative energy has been demonstrated from of old including the very creation of the heavens and the earth. It is to this universal creative speak that we turn to as we begin our Pentecost reflections.
The Book of Hebrews ends with a magnificent doxology giving all praise to God through Jesus Christ. In this great benediction of praise we are reminded that nothing is too hard for God! He is able to restore and refit us so that we achieve full standing as sons and daughters of the High King. May we add our voices to give praise and glory to our loving God forever and ever.
The writer of Hebrews encourages us to maintain an attitude of gratitude in our everyday faith journey. God has expressed his love for us in the giving of his son, Jesus. As a result we are called to express our reciprocal love in both word and deed. Our heartfelt worship is a sign that we appreciate the ongoing goodness of God whether in stormy or calm seas.
The writer of Hebrews outlines the contours of the Christian life. The author's admonitions show us what it means in a practical way to follow Jesus. These directives include a lifestyle shaped by charity, hospitality, solidarity, fidelity, and security. All of these qualities are founded on the unchangeable love of Jesus Christ. Indeed Jesus, our Lord, is the same yesterday, today, and forever - which is good news for us all!
The writer of Hebrews outlines the contours of the Christian life. The author's admonitions show us what it means in a practical way to follow Jesus. These directives include a lifestyle shaped by charity, hospitality, solidarity, fidelity, and security. All of these qualities are founded on the unchangeable love of Jesus Christ. Indeed Jesus, our Lord, is the same yesterday, today, and forever - which is good news for us all!
The writer of Hebrews describes two ways of relating to God the way of Sinai based on fear and the way of Sion founded on access and intimacy. The question for us is how do we relate to God today? Do we continue in fear or can we move towards a relationship of closeness where we engage in heartfelt praise and service to our loving God? May way move forward in confidence knowing that Jesus is our compassionate Saviour. He is the one who escorts us into the very presence of our awesome God.
The writer of Hebrews describes two ways of relating to God the way of Sinai based on fear and the way of Sion founded on access and intimacy. The question for us is how do we relate to God today? Do we continue in fear or can we move towards a relationship of closeness where we engage in heartfelt praise and service to our loving God? May way move forward in confidence knowing that Jesus is our compassionate Saviour. He is the one who escorts us into the very presence of our awesome God.
The post-Easter season is a time for serious reflection on our journey of faith. In light of Jesus' resurrection will we commit ourselves to a life of discipline and perseverance? It is this probing question that the writer of Hebrews asks the early church community. Likewise, will we as the contemporary church engage the training that is necessary to manifest a discipleship practice of spiritual maturity or do we settle for one of mediocrity?
The post-Easter season is a time for serious reflection on our journey of faith. In light of Jesus' resurrection will we commit ourselves to a life of discipline and perseverance? it is this probing question that the writer of Hebrews asks the early church community. Likewise, will we as the contemporary church engage the train that is necessary to manifest a discipleship practice of spiritual maturity or do we settle for one of mediocrity?
The writer of Hebrews encourages us that if we are going to run our spiritual race well we need to run it light. There is a need to cast off any extra baggage that will slow us up. Negative habits and spiritual peccadilloes are to be put aside so that we can run freely and to the best of our ability.
The writer of Hebrews encourages us that if we are going to run our spiritual race well we need to run it light. There is a need to cast off any extra baggage that will slow us up. Negative habits and spiritual peccadilloes are to be put aside so that we can run freely and to the best of our ability.
Jesus makes the bold statement that he is 'The Bread of Life' (John 6:35). By these words Jesus is saying that spiritual nutrition is found in him which leads to eternal life. He invites us to leave behind our self-centred attempts at living the good life and come to him who alone can satisfy our deepest needs. The Easter story of Christ's resurrection demonstrates that he is truly our source of spiritual nourishment as we say 'yes' to his great overture of love.
Jesus makes the bold statement that he is 'The Bread of Life' (John 6:35). By these words Jesus is saying that spiritual nutrition is found in him which leads to eternal life. He invites us to leave behind our self-centred attempts at living the good life and come to him who alone can satisfy our deepest needs. The Easter story of Christ's resurrection demonstrates that he is truly our source of spiritual nourishment as we say 'yes' to his great overture of love.
So what is good about Good Friday? Well, in a nutshell, Good Friday is 'good' because of the good work accomplished by Jesus on this Good Friday long ago. It is good because by God's grace Jesus established a 'New Covenant' (1 Corinthians 11:25) whereby we become forever both his friends and daughters and sons of our loving Abba.This sermon will only be available in-person on Friday, April 7, 2023. Join in at 10:00AM.
In spite of our frequent cynicism and unbelief the kingdom of God is characterized by abundance and not scarcity. Too often we are like Bunyan's character, "Little Faith", who goes about bemoaning life's challenges and the pitfalls that believers face.Matthew's story of the feeding of 5,000 people (not including women and children) is meant to remind us that God is able to meet our needs even while we focus on our own inadequacies. The disciples see only 5 loaves and 2 fish - Jesus sees the potential that lies within the gift for all the people. Thepoint being is that as we live our lives centred on Jesus we can know his empowering Spirit of abundance in our everyday.
In spite of our frequent cynicism and unbelief the kingdom of God is characterized by abundance and not scarcity. Too often we are like Bunyan's character, "Little Faith", who goes about bemoaning life's challenges and the pitfalls that believers face.Matthew's story of the feeding of 5,000 people (not including women and children) is meant to remind us that God is able to meet our needs even while we focus on our own inadequacies. The disciples see only 5 loaves and 2 fish - Jesus sees the potential that lies within the gift for all the people. The point being that is we live our lives centred on Jesus we can know his empowering Spirit of abundance in our everyday.
What gives our lives meaning? Are we shaped completely by family dynamics, job success, size of salary or other external factors? Or is there a deeper foundation and calling to our lives that gives us meaning and purpose? Jesus suggests in the scriptural pearl before us (Matthew 9:35-38) that there is indeed a fundamental vocation from God that can energize us and inspire us to live with passion, purpose, and joy - the invitation is to join God as His partners in the great work of establishing God's kingdom on earth. As we do so God's peace becomes our peace, His purpose becomes our purpose, and His joy becomes our joy.
What gives our lives meaning? Are we shaped completely by family dynamics, job success, size of salary or other external factors? Or is there a deeper foundation and calling to our lives that gives us meaning and purpose? Jesus suggests in the scriptural pearl before us (Matthew 9:35-38) that there is indeed a fundamental vocation from God that can energize us and inspire us to live with passion, purpose, and joy - the invitation is to join God as His partners in the great work of establishing God's kingdom on earth. As we do so God's peace becomes our peace, His purpose becomes our purpose, and His joy becomes our joy.
A wise person once mused that 'God has no grandchildren'. Quite true! Our relationship with God must be direct! Immediate! No intermediaries! We all must work out our own salvation (as Paul reminds us). The writer of Proverbs believes the same thing but puts it this way: "Come, eat of my bread, and drink of the wine I have mixed. Lay aside immaturity, and live, and walk in the way of insight." (Proverbs 9:5-6). We must all choose to walk in the way of insight. No one else can do it for us. It is a personal decision and choice. Let's be "choosers"; not "non-choosers" and walk in the way of life.
A wise person once mused that 'God has no grandchildren'. Quite true! Our relationship with God must be direct! Immediate! No intermediaries! We all must work out our own salvation (as Paul reminds us). The writer of Proverbs believes the same thing but puts it this way: "Come, eat of my bread, and drink of the wine I have mixed. Lay aside immaturity, and live, and walk in the way of insight." (Proverbs 9:5-6). We must all choose to walk in the way of insight. No one else can do it for us. It is a personal decision and choice. Let's be "choosers"; not "non-choosers" and walk in the way of life.
The prophet Isaiah reminds us that God is constantly inviting us to respond to his love and affection. Instead we often turn away and spend our time and energy on secondary matters. Rather than eating the bread of God that truly satisfies, we consume the world's "junk foods" that leave us unhappy and unsatisfied. May we hear afresh God's call to life and open the door of our hearts to his enlivening presence.
The prophet Isaiah reminds us that God is constantly inviting us to respond to his love and affection. Instead we often turn away and spend our time and energy on secondary matters. Rather than eating the bread of God that truly satisfies, we consume the world's "junk foods" that leave us unhappy and unsatisfied. May we hear afresh God's call to life and open the door of our hearts to his enlivening presence.
In this season of Lent we are invited to remember Jesus and what he has done for us through his life, death and resurrection. We are called to remember- 'member again' - Jesus and our relationship with him. It is so easy to forget what is essential to our Christian vocation by all of the distractions, anxieties and busyness that we carry in our day to day experience. With this in mind we are encouraged to hear a central message of Deuteronomy: "One does not live by bread alone but by every word that comes from the mouth of the Lord." (Deuteronomy 8:3)We are called to remember that there is more to life than simply getting ahead - let's recommit ourselves to follow our Lord with passion, purpose and power.
In this season of Lent we are invited to remember Jesus and what he has done for us through his life, death and resurrection. We are called to remember- 'member again' - Jesus and our relationship with him. It is so easy to forget what is essential to our Christian vocation by all of the distractions, anxieties and busyness that we carry in our day to day experience. With this in mind we are encouraged to hear a central message of Deuteronomy: "One does not live by bread alone but by every word that comes from the mouth of the Lord." (Deuteronomy 8:3)We are called to remember that there is more to life than simply getting ahead - let's recommit ourselves to follow our Lord with passion, purpose and power.
This week we begin the season of Lent and to guide our reflections we will consider a variety of 'bread' themes from the scriptures. Today, we hear the proverbial injunction to 'cast our bread upon the waters...' (Ecclesiastes 11:1). It is a call to action rather than passivity. Ultimately, it encourages us to cast our eyes upon Jesus who strides across the waters as the Bread of Life.
This week we begin the season of Lent and to guide our reflections we will consider a variety of 'bread' themes from the scriptures. Today, we hear the proverbial injunction to 'cast our bread upon the waters...' (Ecclesiastes 11:1). It is a call to action rather than passivity. Ultimately, it encourages us to cast our eyes upon Jesus who strides across the waters as the Bread of Life.
The writer of Hebrews encourages us to not grow weary but to stay diligent in our pursuit of Christ. Our hope remains firm and steadfast as Jesus has gone before us into the very presence of God. As the Forerunner of our faith, Jesus continues to guarantee that we have access to Abba at every moment of our lives.
The writer of Hebrews encourages us to not grow weary but to stay diligent in our pursuit of Christ. Our hope remains firm and steadfast as Jesus has gone before us into the very presence of God. As the Forerunner of our faith, Jesus continues to guarantee that we have access to Abba at every moment of our lives.
The good news is that Jesus serves as our great High Priest. As our High Priest he represents us to the Father as our Saviour, Advocate and Friend. The key message is one of love, understanding and compassion so that our hearts are laid open to the heart of the Father. By God's grace we are received, accepted and loved all through our connection with his Son, Jesus.
The good news is that Jesus serves as our great High Priest. As our High Priest he represents us to the Father as our Saviour, Advocate and Friend. The key message is one of love, understanding and compassion so that our hearts are laid open to the heart of the Father. By God's grace we are received, accepted and loved all through our connection with his Son, Jesus.
Pastor Edson is the pastor of Projecto Restaurando Vidas, the Brazilian Church that meets at Weston Park.
Pastor Edson is the pastor of Projecto Restaurando Vidas, the Brazilian Church that meets at Weston Park.
Unfortunately due to technical difficulties we are unable to offer a video or audio version of today's worship service or sermon.
We are invited to go to Abba Father with the assurance that he will always welcome us and hear our heart's cries. Our confidence is based on Jesus, who represents our needs to the Father as both our Saviour and Friend. With this in mind we go boldly to Abba knowing that by his abundant grace we will receive help in our hour of need.
The writer of Hebrews emphasizes that believers are 'sharers' in the great work of Christ. We are not simply observers but active participants in the unveiling of God's kingdom. As such, the Preacher exhorts us to take our priestly vocation seriously so that others may see our Leader more clearly. Whatever we do - we are not to "turn away from the living God!" Rather, we are called to persevere through all of life's challenges reaffirming our "great Yes" to the God of our salvation.
The Preacher of the book of Hebrews (maybe Priscilla?) names Jesus to be 'the Champion' of our salvation. It is Jesus who overcomes the evil one by passing through the death barrier and who grants us the gift of abundant life. In light of this resplendent gift our focus needs to remain sharp so we do not become distracted or swayed by competing goals. Indeed, Jesus is to be the centre of our worldview and our everyday faith journey.
The Preacher of the book of Hebrews (maybe Priscilla?) names Jesus to be 'the Champion' of our salvation. It is Jesus who overcomes the evil one by passing through the death barrier and who grants us the gift of abundant life. In light of this resplendent gift our focus needs to remain sharp so we do not become distracted or swayed by competing goals. Indeed, Jesus is to be the centre of our worldview and our everyday faith journey.
As we finish the Advent and Christmas seasons we turn to the angel's ecstatic proclamation to the shepherds of our Saviour's birth. Indeed, the angel sings out three names which describe the holy child: Saviour, Christ, & Lord. Each of the names focus on different characteristics of the baby king which will ultimately clear the way for our salvation. Beginning this new year of 2023 may we wholeheartedly place our faith (as the shepherds) in the newborn King of all kings.
As we finish the Advent and Christmas seasons we turn to the angel's ecstatic proclamation to the shepherds of our Saviour's birth. Indeed, the angel sings out three names which describe the holy child: Saviour, Christ, & Lord. Each of the names focus on different characteristics of the baby king which will ultimately clear the way for our salvation. Beginning this new year of 2023 may we wholeheartedly place our faith (as the shepherds) in the newborn King of all kings.
The Evangelist lifts the wonderful (hopeful) message of a birth of a child (Isaiah 7:14) and applies it to the miraculous birth of Jesus in a barn's manger (Matthew 1:18-25; Luke 2:1-7). The link is made in the name given to the child - Emmanuel, which means God-is-with-us. Jesus as Emmanuel, travels with us in solidarity through all the ups and downs of life (and I mean all of them!) Jesus never leaves, forsakes, or gives up on us. He is by our side at every moment from birth to death to beyond. He is always faithful and always loving. Jesus as our Emmanuel.
The Evangelist lifts the wonderful (hopeful) message of a birth of a child (Isaiah 7:14) and applies it to the miraculous birth of Jesus in a barn's manger (Matthew 1:18-25; Luke 2:1-7). The link is made in the name given to the child - Emmanuel, which means God-is-with-us. Jesus as Emmanuel, travels with us in solidarity through all the ups and downs of life (and I mean all of them!) Jesus never leaves, forsakes, or gives up on us. He is by our side at every moment from birth to death to beyond. He is always faithful and always loving. Jesus as our Emmanuel.
We live in a world of conflict, aggression, violence and war. Jesus offers us exactly the opposite peace, love and joy through reconciliation with both God and with one another. In Jesus we find stillness, rest and a deep sense of the shalom of God. May we go to Jesus (our true Prince of peace) and find shelter amidst the chaos and confusion of our crazy world.
We live in a world of conflict, aggression, violence and war. Jesus offers us exactly the opposite peace, love and joy through reconciliation with both God and with one another. In Jesus we find stillness, rest and a deep sense of the shalom of God. May we go to Jesus (our true Prince of peace) and find shelter amidst the chaos and confusion of our crazy world.
The message of Advent is subtle, quiet, unobtrusive. It is not like the worlds messages that are screamed from gigantic billboards and worldwide newsfeeds. As a result the good news of Jesus as our Wonderful Counselor, Mighty God, Everlasting Father and Prince of Peace can be missed it can slip by in the busyness of the Christmas season. May we stay alert and not become sluggish (hard of hearing) to the eternal truth of Gods compassionate love in Jesus.
The message of Advent is subtle, quiet, unobtrusive. It is not like the worlds messages that are screamed from gigantic billboards and worldwide newsfeeds. As a result the good news of Jesus as our Wonderful Counselor, Mighty God, Everlasting Father and Prince of Piece can be missed it can slip by in the busyness of the Christmas season. May we stay alert and not become sluggish (hard of hearing) to the eternal truth of Gods compassionate love in Jesus.
Jesus comes to us as both Wonderful Counselor and Mighty God. He walks with us in both an intimate and powerful manner as our Friend and Saviour. It is this combination of immanence and transcendence that the prophet Isaiah proclaims in his song of praise found in Isaiah 9:1-7.
Jesus comes to us as both Wonderful Counselor and Mighty God. He walks with us in both an intimate and powerful manner as our Friend and Saviour. It is this combination of immanence and transcendence that the prophet Isaiah proclaims in his song of praise found in Isaiah 9:1-7.
Christ is always coming toward us - in every day and every hour. The invitation and opportunity we receive is to be open, aware and receptive to the gift of Jesus coming to us in our everyday. The poem of Isaiah (9:1-7) reveals four titles for the coming Messiah by which we may be attentive to Jesus' voice in our contemporary world. May we hear and receive Jesus this day as our 'Wonderful Counselor' as we begin the season of Advent.
The Psalmist reminds us that God is our Creator, Sustainer, and Saviour. The entire earth belongs to God including both lands and peoples. As created beings God is worthy of our praise and devotion. What is exciting is that God provides fro our righteousness (v5) which allows us to reflect back to God the beauty of his own presence, joy and compassionate love.
The Psalmist reminds us that God is our Creator, Sustainer, and Saviour. The entire earth belongs to God including both lands and peoples. As created beings God is worthy of our praise and devotion. What is exciting is that God provides fro our righteousness (v5) which allows us to reflect back to God the beauty of his own presence, joy and compassionate love.
The challenge we face is to be truly conscious of our interior world (& needs) while we are inundated with external stimulate. The distractions of our day to day living press our interior longings to the back of our minds. As such we need to hear the truth of the Gospel that Jesus travels with us in the midst of our everyday and offers us a shalom which is deeper than our daily concerns.
The risen Jesus came to his disciples (and especially Thomas) to deal with the issues of fear and doubt. He comes to them to inspire them with his peace and the gift of the Holy Spirit. Through the Spirit we also receive the ongoing presence of Jesus so that we can live as his faithful followers. Indeed, Jesus enables us to move from doubt to faith and mistrust to trust by his enlivening indwelling.
The cosmic journey of Christ reveals Christs descent from heaven to the world and his return from the world to the Father. It is because of this great journey that, through faith, we have the opportunity to become the children of God. As we open our hearts to the presence of Jesus, we move from the realm of death to the endless possibilities of new life in Christ.
In Psalm 30 the poet gives thanks for God's restorative healing powers. He underlines his point by noting that his interior spirit also needed to know God's healing touch. His crisis was multi-leveled - both exterior and interior. In a similar way we also cry out to God for his restorative work in our lives. May we give God thanks (even as the Psalmist) as he is attentive to our prayers and supplications.
The fifth "I am" statement of the Gospel of John is "I am the resurrection and the life" (John 11:25) which is spoken by Jesus to Martha at the tomb of Lazarus. It contains the incredible paradox of "even though one dies they will live forever." How does one both die and live forever? It seems nonsensical! Yet, it is this paradox that Jesus holds out to both Martha and to us. Yes, we die physically but our "true interior selves" remain connected to God because we are in relationship with a "deathless loving God".
The story of Jesus and Nicodemus reveals the tension between faith and mystery. Nicodemus is a good, religious person but is unable to open his heart and receive the 'slantwise truth' of Jesus. The religious ruler understands Jesus words in a literalistic manner and can't penetrate the mysteries of spiritual birth that Jesus offers. In a similar way, we often miss out on the mysteries of the Gospel because we insist on an easy to digest religious formula rather than the layered, mysterious, faith journey that Jesus extends to his followers.
The story of Jesus and his mother, Mary, at the wedding celebration in Cana (and the crisis of running out of wine) reminds us of life's paradox that happiness and sorrow exist together. Indeed, our 'cup of life' is a melange of joy and pain which we are invited to drink to the last drops. It is this deeper truth which John points to as he emphasizes that the 'glory of Jesus' is manifested as the water of creation is transformed into the new wine of Christ's sacrificial love.
The story of the rich young ruler speaks to our modern concerns for wealth, privilege, and power. The young man was invited to become one of Jesus' close followers but he rejects the invitation because of his attachment to his bank account. On a deeper level the story addresses the issues of our choices, values, and priorities. A pertinent question to ask ourselves: What hinders our commitment to fully follow Jesus?
Jesus reminds his disciples that the path of discipleship is not about competing with each other in order to gain the first place. It is not about rank and privilege but service and love for others. Indeed to make his point Jesus holds a child in his arms and encourages his disciples to welcome and assist others even as he welcomes and embraces the child in his arms. In our power hungry world it is easy to lose sight of the peaceful message of Christ which is summed up by his words, Whoever wants to be first must be last of all and servant of all.
The story of Jesus' transformation on the high mountain with Peter, James and John is a bold reminder from Mark of Jesus' true identity as the Son of God. The Gospel writer reminds us that Jesus is both a Galilean carpenter and the Messiah/Christ, the Anointed One of God who is uniquely qualified to redeem forever all who come to him in faith. Not only that but we (his followers) will also experience our own transformation into the glorious likeness of Jesus because of the divine mercy and grace of our loving God. [Sermon only]
The story of Jesus' transformation on the high mountain with Peter, James and John is a bold reminder from Mark of Jesus' true identity as the Son of God. The Gospel writer reminds us that Jesus is both a Galilean carpenter and the Messiah/Christ, the Anointed One of God who is uniquely qualified to redeem forever all who come to him in faith. Not only that but we (his followers) will also experience our own transformation into the glorious likeness of Jesus because of the divine mercy and grace of our loving God.
The core question of the Gospel of Mark is 'How do we see Jesus?' Is Jesus mainly a great teacher? A wonder worker? Or, is Jesus the Christ, the Son of God? This question comes to an apex when Jesus asks his disciples the salient question, 'Who do people say I am?' (What label do people put on me?) He then follows the question by personalizing it 'Who do you say I am?' to which Peter responds insightfully saying 'You are the Messiah!' The whole Gospel is building to this point and by it we must give our answer - how do we see Jesus? Who is Jesus to us? Is he simply a great historical figure or is he the way to abundant eternal life? [Sermon only]
The core question of the Gospel of Mark is 'How do we see Jesus?' Is Jesus mainly a great teacher? A wonder worker? Or, is Jesus the Christ, the Son of God? This question comes to an apex when Jesus asks his disciples the salient question, 'Who do people say I am?' (What label do people put on me?) He then follows the question by personalizing it 'Who do you say I am?' to which Peter responds insightfully saying 'You are the Messiah!' The whole Gospel is building to this point and by it we must give our answer - how do we see Jesus? Who is Jesus to us? Is he simply a great historical figure or is he the way to abundant eternal life?
Jesus moves beyond the boundary line of Israel and travels into foreign territory where he ministers to two different individuals. The first being a Greek woman with a sick child and the second a deaf man living in the Gentile community of the Decapolis cities. In both cases Jesus responds to the unique needs of the two individuals even as he ministers to our specific needs if we have open and receptive hearts. Whatever boundary lines characterize our lives will be traversed as we say 'yes' to Jesus and travel with him in humility and grace. [Sermon only]
Jesus comes treading upon the waters to help his struggling disciples make it to the other side of the lake. It is night, the winds are strong, the disciples are exhausted and danger is looming at the door. It is in this critical moment that Jesus shows up, calms the storm and brings them safely to shore. Similarly, Jesus comes to aid us in our storms as we have eyes to see and hearts that are open to receive his touch; soft hearts, pliable hearts. Not hardened hearts that are cynical and full of fear but receptive hearts that find solace in his compassionate presence. May we keep looking to Jesus in the midst of the storm so that we receive his help in our time of need. [Full Worship Service]
The feeding miracles of the Gospels remind us that Jesus comes to us as the bread of life. He is our true soul food that nurtures our spiritual lives and makes us a blessing for others. As we feed on Jesus we move away from the world's model of scarcity and move into the kingdom reality of abundance. Indeed, there is enough of Jesus' mercy and compassion to meet the needs of everyone who opens their arms to receive his beautiful love. [Worship service]
The feeding miracles of the Gospels remind us that Jesus comes to us as the bread of life. He is our true soul food that nurtures our spiritual lives and makes us a blessing for others. As we feed on Jesus we move away from the world's model of scarcity and move into the kingdom reality of abundance. Indeed, there is enough of Jesus' mercy and compassion to meet the needs of everyone who opens their arms to receive his beautiful love.
The return of Jesus to his hometown of Nazareth is a disappointing story. Instead of being received as a notable person he is met by cynicism, disrespect and unbelief. The people of the town cannot believe that one of their own can actually do well - rather they are cold, indifferent, and hold him in contempt. The end result is that their closed hearts prevent Jesus from working powerfully in their midst. The question for us to consider is how do we respond to Jesus? Are we receptive or indifferent? Believing or unbelieving? Enabling or resisting to his potent presence in our lives? [Sermon only]
The Gospel writer, Mark, masterfully weaves two different stories on faith (the story of Jairus & his sick daughter and an ill woman suffering from a long-standing condition) to highlight the need for trusting in God and refusing to live in the house of fear. Even as the woman in Marks narrative desired to reach out and touch Jesus and Jairus was encouraged to not fear, only believe, can we also have a hearts desire to come close to Jesus and develop a relationship of intimacy, trust and confidence in our loving God? As we say yes to this invitation we can change our residency from the house of fear to the house of love. [Full Worship Service]
Following the violent storm on the Sea of Galilee Jesus and his disciples encounter a subsequent storm by the accostment of a violent man. He is a man with the strength to break chains yet he is bound by his own attachments and loss of his own identity. He does not know who he is. He simply goes by Legion. Jesus response is one of compassion and liberation as he releases the individual from interior bondage and restores him to his right mind. His desire now is to travel with Jesus and become a true disciple of God. In sum, the narrative reminds us of the importance of our true identity in Jesus and our primary vocation to represent him on planet earth. Let us declare our yes during this post-Easter season and become disciple-makers for the kingdom of Heaven. [Worship Video]
The Easter story raises the question of what is the true identity of Jesus? Will we believe that Jesus is instrumental in the establishment of Gods kingdom and will we trust our lives to his care? The Gospel writer, Mark, continues to pose this question in the story of Jesus authority over the wind waves. The good news on this Easter Sunday is that even as Jesus calmed the storm on the Sea of Galilee so he will calm our interior storms and lead us into life eternal. [Worship Video]
Larry Hurtado writes that "Jesus message is no easy pill to swallow and no mild word of spiritual uplift but a declaration of war upon the power of evil" so on this Palm Sunday are we taking up the spiritual battle of following Jesus or not? This is the salient point that Jesus makes in his parable of the sower and the four different types of soil. It ultimately comes down to the nature of our discipleship are we 'productive' or 'unproductive soil'? Is our seed of faith lost under the duress of life's challenges or do we persevere and produce an abundant harvest for the kingdom of God? [Entire Worship Service]
As we travel through Lent we hear the stories of how Jesus family, critics, and disciples respond to his burgeoning ministry. The reactions of these groups range from confusion to rejection (on the part of his family and the religious teachers) to a listening heart as revealed in his band of disciples. The question for us is, how do we receive the person of Jesus? Do we become his brothers and sisters and members of his true family? Or, do we keep Jesus at a distance so we can pursue our own interests and desires? What is the nature of our discipleship becomes our critical question. [Entire worship service]
As we travel through Lent we hear the stories of how Jesus family, critics, and disciples respond to his burgeoning ministry. The reactions of these groups range from confusion to rejection (on the part of his family and the religious teachers) to a listening heart as revealed in his band of disciples. The question for us is, how do we receive the person of Jesus? Do we become his brothers and sisters and members of his true family? Or, do we keep Jesus at a distance so we can pursue our own interests and desires? What is the nature of our discipleship becomes our critical question.
Jesus calls us to repent and believe the Gospel that the kingdom of God is drawing near. Such a proclamation is an invitation to move beyond the boundary lines of our own comfort and convenience and take a risk in following our Lord.Jesus models such an adventurous spirit in the choosing of Matthew, the tax-collector, to become his disciple and in his contrary interpretations of the fasting and Sabbath regulations. May we also be courageous in our alignment with Jesus so that we step out of the worlds parade and faithfully follow our Lord.
The story of friends lowering their lame pal down to Jesus so he will be healed is one of the best in the Gospels. I am not sure how the owner of the disheveled house felt with all of the dirt and dust flying around but the story certainly garners our attention. I have been impressed specifically by the emphasis on the faith of the paralytic's friends. The man is not healed because of his own fervent faith (does he even have faith?) but because of the perseverance of his friends to get him to Jesus. Perhaps this story can be a prod for us as we walk with others through this season of Lent. Who can we help lower down through the ceiling (metaphorically) so they might receive the touch of Jesus? [Link to the full worship service]
In our extroverted world we know little of the interior spiritual disciplines of silence, solitude and prayer. We like to be busy and active and shy away from seeking out the quiet place to fill up our spiritual wells. Jesus knows better. In spite of being busy in ministry Jesus constantly maintains the practice of an awakened heart which locates its source in the practice of prayer. Let us turn again to The Gospel of God (written by Mark) to inform our hearts and minds on the needed balance of work, rest and prayer. Sermon only
We speak about the 'Gospel of Mark' but it is more accurately called 'The Gospel of God' (Mark 1:14). These writings tell the story of the Good News of God as seen in the life of Jesus Christ his Son. In the first chapter we hear about the true identity of Jesus, the challenges he faced, and the message of shalom which he brought to humanity. In this story we also discover our true selves while journeying through our own wilderness experience. Together with Christ we are strengthened by the Good News of abundant life, compassionate love and the shalom of God.
The psalmist invites us with a 3-fold command to 'sing unto the Lord a new song'. He then echoes his imperative with a 3-fold exhortation to 'ascribe or give' glory to God for his creative and salvific powers. What is of note here is that the psalmist's encouragement to praise God is not limited to Israel but includes all peoples and all the earth - every human family and every creature on God's good earth is invited to join in the great choir of praise. May we say our "yes" and add our voices to this mighty river of adulation to our glorious Lord.
The psalmist evaluates his life and recognizes that he has passed through challenging times. He illustrates this truth by saying that he has known both 'fire & water' and has been 'refined like fire'. Life has not been easy yet he praises God for hearing his cries and invites the assembly of faith to hear his word of testimony. We also have experienced the turmoil of 'fire & water' and been refined like silver - may we pass throgh such harrowing times with a faith that is not shaken and confidence in God's sustaining love.
The psalmist cries out to God from the depths of his soul as he recognizes his sin and separation before the Holy One. Yet, even as he laments he is confident that God remains merciful and forgiving to his wayward children. As such, the poet waits and waits - trusting in his lord who is loving and great in his redemptive power to all who call out to him for help and restoration.
Weston Park Baptist Church has been here for over 100 years and is looking forward to a dynamic presence in the years ahead. It has always been because of the Mercy of God through Jesus.
Psalms of disorientation (or laments) recognize that we live in a hard hat world. Challenges and suffering are not unknown in our day to day experience. Nevertheless, God travels with us and does not leave us alone amidst our trials. The poets invitation in Psalm 86 is to keep looking to God while we are in the hurricanes eye and know that he will guide our paths and provide for our needs while the breakers crash all around us.
The beauty of Psalm 62 is that the poet has complete trust in God even though he/she is passing through stressful and challenging times. God is seen (and experienced) as a refuge amidst the storms of life and as a result the singer lives under the horizon of hope rather than despair. To this end the writer encourages us to maintain our focus upon the power and steadfast love of God and not be dissuaded by the inevitable potholes that hinder our passageway.
The psalmist praises God for both his majesty which shines through his abundant creation and his caring succor extended towards all humankind. Our Lord is adored for his creative handiwork (galaxies, solar systems, black holes) and his minding and nurturing of men and women (the conscious jewels of his creation). As such, all worshippers are encouraged to join in the exultation of our glorious Creator and Redeemer for his compassionate presence within his created order.
Stepping into a new year is an opportunity for us to take time to reflect upon our lives. What will this new year bring our way? What opportunities or challenges will emerge in this new year and how will we grow up in God? The letter of First Peter encourages us in this direction- as the writer reminds us to keep nourishing ourselves in God's word so that we increase in our salvation. We are to keep ascending the spiritual mountain regardless of the season of our lives. Keep drinking our spiritual milk. Keep feeding our souls. Keep receiving the goodness of God and offering our spiritual sacrifices in the day to day of our faith journey.
Jesus invites us to claim our inheritance as children in the family of God. Such an inheritance is a gift of our loving God made possible through the self-giving of Jesus. As a result we become not only Jesus friends but also his brothers and sisters (Hebrews 2:11-12). In this Advent season may we rejoice that our future hope is sure because of Jesus familial love for each one of us.
Advent is about God breaking into our world n solidarity through his Son, Jesus Christ. God takes on flesh in Jesus to reveal his eternal love so that we might become his beloved children. To highlight this truth Jesus uses the language of friendship sharing that he does not desire a dynamic of servitude but one in which we become his friends and daily companions.
The Gospel of John presents the nativity story through the metaphorical lens of life, light and love. The light of God breaks through the darkness in his self-giving which is realized in the person of Jesus, His Son. This action of self-giving love re-invents us as Gods own children with the mesmerizing promise that we belong to him in love for all time.
Advent is a season for all ages. It includes voices for children, young adults, the newly married and seniors. Indeed, it is the song of Simeon that shapes our thoughts for today's narrative. In it the elderly prophet praises God for his gift of salvation, peace, forgiveness and inclusion for Israel and all the peoples of the earth through the birth of the Messiah. It is the Evangelist's aspiration that Simeon's insightful acclamation will resonate in our own hearts and energize us towards enthusiastic devotion and service to our Saviour King.
The birth of Jesus is a genesis in the story of humankind. It is the Kairos moment when God breaks into our world in solidarity with humanity through the birth of Jesus his son. The God of the impossible bridges the chasm between heaven and earth so that ultimately we will participate in his divine nature. In this transformation we enter the mystery of the incarnation which reveals the loving heart of our humble God.
The psalmist invites us to join our voices in 'hallelujah' to the Creator and Saviour of all the earth. He is to be praised for both his transcendent luminescence and his compassionate presence in our day to day journey of faith. Indeed, praise is to flow from 'the bottom up' that is, it is to be a steady outpouring of adoration "from the rising of the sun to its setting", in all places and times.
Psalm 107 is a call to the faith community to meditate on God's redemptive work and to give thanks for his steadfast love. As the psalmist highlights Israel's deliverance so we are invited to find ourselves in these stories and recognize God's assistance as we travel our own journeys of faith.
Jesus ends his Beatitudes with one which deals with suffering and pain. He reminds us that when we pass through struggles in his name, we are blessed and our reward with him will be abundant. The beatitude speaks to the paradox of drinking the cup of suffering while also drinking the cup of blessing even while we enjoy happiness there is an equal measure of hurt. The invitation is to stay in close contact with Jesus while we pass through all aspects of our life journey, good and bad.
The underlying truth for Jesus' beatitude on 'peacemaking' seems to be the Psalmist's imperative, "Seek peace and pursue it" (Psalm 34:14) - that is, citizens in the kingdom of God are not to be fence-builders but bridge-builders. Eugene Peterson puts it this way, "You're blessed when you can show people how to cooperate instead of compete or fight" (The Message). It seems to me that the church needs to hear this message with a degree of urgency as there is a lot of 'fence-building' going on (rather than constructing bridges) in the name of Jesus.
The Beatitude 'Blessed are the pure in heart for they will see God' is not so much about moral purity but living with integrity and an undivided heart before God. It means living honestly and transparently allowing the true self to show rather than obscuring it with the masks of the false self. When we live in this manner our relationship with Abba is strengthened and our whole being resonates with the Spirit's presence, love and fundamental acceptance.
A recurring line in the Gospels is the citation from the Book of Hosea, I desire mercy, not sacrifice (Hos 6:6). By it the writers are arguing that at the core of true faith is a heart of compassion, mercy and grace and not one of legalistic rule-keeping. Jesus recognizes the essential nature of mercy by highlighting it in the centre of the Beatitudes saying Blessed are the merciful, for they will receive mercy (Matthew 5:7). To this end Jesus reminds us that the journey of faith is best revealed in the actions of forgiveness, kindness, and generosity and not in punctilious adherence to rules.
The psalmist reminds us of the importance of giving our praise and thanks to God in the everyday of our lives. He invites us to remember his steadfast love in the morning and his faithfulness every evening. Certainly this invitation to offer our thanksgiving to the Lord is more important than ever during this Thanksgiving season. Together we sing out that our compassionate Lord holds us in the palm of his hand and covers us with his grace and mercy through all the seasons of our lives.
Jesus challenges his listeners to really reach out to God to not simply live by a set of rules regulations but to have an honest desire to know god more and live in a way that pleases him. Such a challenge invites us to ask the following questions; What is my fundamental desire in life? What is most important for me as I live my every-day? Our answers to these salient questions reveals our hearts true intentions and our response to Christs fourth beatitude.
The third Beatitude, which announces that the meek are blessed, exemplifies the upside-down world of Jesus. It is fair to say that our culture does not believe that the meek are blessed and certainly not that they will inherit the earth. Even in the church (as Farrell writes) No one really wants the last place; no one scrambles to get it. No one wants the job no one else chooses. Yet it is in meekness (not the same thing as timidity) that Jesus announces and pursues his ministry of bringing in the kingdom of God.
The second Beatitude saying "Blessed are those who mourn" finds its antecedent in Isaiah 61:1-3 which declares that God "provides for those who mourn... and gives the oil of gladness instead of mourning." Through this affirmation Jesus announces that individuals characterized by a 'poverty of spirit' and willingness to confront and grieve over their shortcomings (instead of indifference) will know the blessing of our Creator/Redeemer God.
The world pays homage to the strong, aggressive, managerial individuals who know what action is necessary in every situation. Fearless 'A' type personalities are applauded as people who make things happen! Surprisingly, Jesus takes a contrary position and affirms all those who are humble and live in dependence upon God. The challenge we face is, which perspective do we align ourselves with? Do we embrace a child-like faith in our Creator Redeemer God or claim our independence and jettison G-O-D from our daily concerns?
As we finish our series on 'Summer Psalms' we are reminded that we are invited to 'live in faith and not to live in fear'. All of the psalms encourage us to 'look ahead' - 'look up' - and 'live constructively' - that is, we are called to walk our life journey in confidence and trust that Abba is there for us every step of the way.
Working as a busy Chaplain at Humber River Hospital sets up a wonderful privilege and challenge. I find myself working in an environment and meeting patients, families and staff who are experiencing high levels of anxiety, worry and stress. Thriving in this environment requires me to actively experience Jesus as the controller of my to do list. In this sermon I will focus on:
God's command, not to worry Lessons from creation and The impact of letting Jesus take control of my to do list.
It is always helpful to remember our spiritual roots. The parable of the Great Banquet in Luke 14 speaks to the transformative power of the gospel of Jesus. Jesus encourages us today that, no matter what life has brought us or what choices we have made, his grace can bring us from being an outsider looking in to being his honoured guest.
The WPBC family continues to have important meetings to hear and decide how the Lord is leading in our future development opportunity. Acts 15 gives us insight into a church meeting, though difficult, resulted in clarity and liberty of the good news of Jesus.
Lessons from the kingdom, as illustrated in the parable of the talents, call us to honor our covenant relationship with Jesus. This covenant means that all that is mine and all that is yours is His. My time, my talents and my treasures come and belong to God and are to be used to building His kingdom.
The psalmist encourages us to "taste and see that the Lord is good." The spiritual sense of "taste" has to do with experiencing the goodness of God. It is not a 'head thing' but speaks about our connection with God "heart to heart." Peter picks this theme up as he describes our relationship with Jesus writing 'crave spiritual milk, so that by it you may grow up in your salvation, now that you have tasted that the Lord is good' (1Peter 2:2-3). We are invited to keep feeding on Jesus and tasting his goodness through all the stages of our lives.
If you have spent much time in the Christian community you have already gained knowledge and experience. So the question is not so much: "I need to learn more," as "I need to yield to what I already know." I believe this is the experience of the Psalmist as he pens Psalm 25. He has travelled with God a long way - what he needs now is to go deeper with what has already been revealed. It speaks to the reality of "saying yes" to God. The emphasis is to "yield" to the Spirit where you are presently holding back. You already know what is needed. The question is "will you do it?"
Psalm 19 is a hymn of praise for both God's creation and for his written word. As an artist's person is revealed in her art so God is made known through his magnificent creation. More so, the character and attributes of our Creator God are spelled out in his holy word so that we can understand who he is and what he has done for us. Together, the portrait of God's handiwork and the sacred page present the divine objective to create a holy people who live in a loving relationship with God himself and who demonstrate a tangible love for others on planet earth.
Is it possible to live a happy life? The psalmist believes it is possible as we live in close communion with our loving God. Indeed, the writer of Psalm 16 exclaims, "In your presence there is fullness of joy; in your right hand are pleasures for evermore" (v11). The key step for us is to remain in close connection with our triune God for it is in this place of communion that our peace, joy and rest are found.
Psalm 4 is often referred to as an evening prayer - one which is read before retiring for the night. It is a passage which encourages the reader to trust in God amidst the challenges of difficult and trying circumstances. Certainly this has been our experience during the COVID-19 pandemic. But even in such a chaotic time God is present with us and we are able to shelter under his protective and comforting arms.
God's desire is to establish a kingdom of love on planet earth. He does so by creating a people of love who both love him and their neighbour. Love is the keystone. Love is to be the foundation which grounds all of our activities and aspirations. The challenge we face is that too often we choose self-interest rather than the well-being of others. As Edward Farrell reminds us we are to turn the "I" of live to the "O" of love - when we do this God's love and shalom are truly established.
God comes toward us pre-eminently in love and calls us to emulate his love in our interactions with others. As Christians we are to begin our charity in the local community of faith and then move out to the broader community. The Apostle Paul reminds us that "love never ends" - as such, we are to be steadfast in pursuing the life of love with patience, humility, and kindness for all.
Jesus equates eternal life with the experience of knowing God. Not knowing about him as a theory but truly knowing him in our day to day reality. When we know him in this manner we enter the eternal embrace of our Triune God. Indeed, he comes toward us so that we might know him in our totality - body, soul, and mind.
God is a God who comes toward us - always coming! He does so every day through what we can call small "s" sacraments. Little signs of God's presence and love even as Jesus came as an ordinary labourer to the small, unknown village of Nazareth. Our triune God is discovered in littleness - what Paul describes as "God's foolishness" (1 Corinthians 1:27). The point is not that we have to understand everything but that we will open our hearts and minds to our God who reveals himself in ordinary unobtrusive ways in our everyday lives.
Our triune God comes toward us with the goal of inhabiting us as Father (Parent), Son, and Spirit. In this communication of the Godhead we find our identity as daughters and sons of God. It is a lifelong journey of growing into a dynamic relationship of love, peace and rest.
In the baptism of Jesus we recognize the Trinitarian nature of the Godhead: the Father speaks and the Spirit descends upon the Son of God. As the Spirit comes upon Jesus he is empowered for the challenging mission that lies before him. In a similar way, God comes towards us through the presence of the Holy Spirit. Indeed, the Sprit becomes the ongoing communication of Jesus in our lives leading us deeper into a relationship of growth and intimacy with the Divine Family.
As we consider the truth that God is a God who comes to us we jump to an entirely new level of revelation as we understand the theological truth of the incarnation. God takes on flesh in Jesus Christ. When we see Jesus we have our dearest revelation of our Heavenly Father/Mother. Hence, when we meditate upon the conversation of Jesus with the Samaritan woman at the well we are able to discern significant characteristics of the Divine Family. Doing so we are impressed with insight into identity, transformative work, and blessed hope that we gain in our Saviour, Jesus Christ.
God is a God who comes to us and gives of himself that we might be in intimate relationship with him. He is a God of love, communication, and newness a God who makes himself known to us. The Lord's dealings with Jacob of old is a prime example of God seeking us out and drawing us to himself. Jacob is both a deceiver and a conniver yet God patiently draws him forward into a relationship of partnership and love. So God gives himself to us so that we might discover our true selves and find the fundamental meaning of our lives.
The story of the prophet Elijah fleeing from the wrath of Queen Jezebel is a telling one which is worthy of our consideration. It speaks of a mighty prophet of God filled with fear, anger and bitterness, who feels alone, misunderstood and unappreciated by everyone in the nation of Israel (and maybe God as well)! Compassionately our God reaches out to Elijah through his angels providing food and drink to restore his health and spirits. Indeed, God provides bread from heaven both physical bread for his body and spiritual bread for his soul. What Elijah is to learn is that he needs to stay close to God, listen for his voice, and remain active in the purposes that God has ordained for his life. Similarly we must keep feeding on God and Jesus as our energizing soul food through all the ups and downs of our own life journeys.
God is not simply a Deist God who created the world and now simply observes it from a distance. Rather, God is a God who personally engages his people and is active in his creation. We see this engagement with his people in the dialogue between the Lord and Moses and the subsequent liberation of Israel from the oppressive regime of Pharaoh. God continues to intersect with his people today and partners with us in our everyday work for his kingdom. It is the dynamic synergy between us and our Creator that infuses our lives with meaning and purpose.
The God who comes to us comes to us as a Person. This truth means that God is not only the Creator of the universe but also a compassionate, merciful presence who speaks to our hearts & minds directly. We see this played out beautifully in Gods call to Abram to strike out on a journey of faith and Abrams response of a dynamic yes to leave his country in search of the Promised land. We also are called to sojourn with God and say our yes to his overtures of love and his invitation to vocation and meaningful living.
God reveals himself to us as a God who continually comes towards us and is present within his creation. The theological word for this truth is immanence. As a result, we are called to pay attention and discern the movement of Gods Spirit within his created world. If we are disciplined in this spiritual practice and live with open eyes, we will recognize Gods presence in all expressions of life, light, and most of all in love.
The women go to the tomb to anoint the body of Jesus but they are worried about who will move the stone away from the tomb's entrance. When they arrive they find the stone already has been shifted aside and hear from an angel that Jesus is risen! Not only that, they receive the commission to go and tell Jesus' disciples that he will meet them in Galilee. It is a word of joy but the women are fearful and say nothing to anyone. Similarly, we are often bound by our fears and refuse the joy of the resurrection that Christ offers us. The encouragement is to rise up above our insecurities and embrace the true hope that is ours through the present risenness of Jesus as Lord of our lives.
In each of the synoptic Gospels Jesus tells the parable of a landowner who builds a vineyard and leases it out to tenants to run. The parable acts as an allegory of Israel's relationship with Yahweh and parallels the religious establishment's rejection of Jesus. The parable concludes with the statement that the vineyard will be given to new tenants who will bear the fruit of the kingdom. As such we are invited to enter God's vineyard and bear fruit for him through word and deed as we enter into a relationship of love with His Son, Jesus Christ.
Jesus enters Jerusalem sitting on a humble donkey to decry the popular understanding of a political Messiah who will drive out the Roman invadors. Instead Jesus speaks of an interior kingdom where one meets God "within" then flowing out in a stream of love, peace and joy.
James has been concerned about the unhealthy communication patterns within the Jerusalem Church as evidenced in grumbling, complaining and petty criticism. Instead he wants the church to practice healthy speech patterns which are manifested in prayerful, loving relationships. Problems will arise but reconciliation takes place through the practice of love as John of the Cross affirms, "Where there is no love put love and you will find love."