Mere Sanity: Recent Episodes
Ross Byrd
A podcast about the meaning and magic of things. | Host: Ross Byrd | Regular guests: C.S. Lewis, G.K. Chesterton, George MacDonald and Jesus | Production help: Will Rodriguez & Sam Kittrell
Over the past few years, in our Virginia Beach community, I’ve been exploring the question, “What does faithful participation in the body of Christ look like? Where do we begin?” In response, we’ve formed some very simple collective practices: Scripture, Prayer, Fasting, Church, & Authority.
We’re not trying to reinvent the wheel here. Quite the opposite. We’re trying to rediscover the wheel, as though somehow along the way, the wheels of our church fell off and got lost, and we’ve just been dragging our collective faith across the ground by means of occasional energetic spurts of explanation and experience. To rediscover the wheels of the church means to engage in shared religious practices that bind us together and bind us to God. Historically, these practices—these “wheels”—have carried a lot of weight for a very long distance, much more than we could ever do of our own accord. Without them, it’s actually impressive we still have a church.
Impressive, but not sustainable.
Our current do-it-yourself, just-me-and-God brand of faith appears to offer “freedom” from the constraints of a seemingly legalistic religiosity. In reality, it often requires Navy-seal-level willpower and PhD-level intellect in order for individual believers to thrive. And if only the strongest wills and intellects can thrive, that’s an indicator we’re doing it wrong.
It doesn’t have to be this way. Many believers toil for years trying in vain to lift one heavy stumbling stone from their path. Some succeed. Some never do. Yet the simplest communal habits, if practiced consistently together, can move mountains.
Would you consider joining us in committing to these five simple practices?
To see the original article on which this episode is based, clicker here: "Rediscovering the Wheel"
For more content from Ross Byrd, check out his Substack at PatientKingdom.com.
“Therefore I tell you, whatever you ask for in prayer, believe that you have received it, and it will be yours.” — Mark 11:24
Prayer means asking. But asking is a more foreign concept to us than it might seem. Adults in the modern world don’t actually do a lot of asking. We press buttons and things appear. We take pills and things disappear. We wish for things. We work for things. But we don’t often ask, because…asking is a very vulnerable thing to do. The faith required to ask is different from the faith required to press a button or take a pill. Not faith in a mechanism, but faith in a Person, in a relationship. When a mechanism lets you down, it can be frustrating. But when a person lets you down, it can break a piece of your soul. And yet, there is no way around it. He will not give as a mechanism. He gives as a Father to a child, as a husband to a wife, as a friend to a friend. To “believe” means to trust. And trust is risky. Yet without trust, no relationship can exist. And no request can be answered.
The original written version of this podcast can be found here: "Ask And It Shall Be Given"
To discover more content by Ross Byrd, visit his Substack at PatientKingdom.com.
Nobody wants to be religious anymore. Secular people often say they are “spiritual not religious.” Evangelicals often say, “Christianity is not a religion; it’s a relationship.” Sure, Christianity is about a relationship with God. But there's a reason the Bible is full of priests and temples, ceremonies and sacrifices, prayers and prophecies, covenants and commandments. Our relationship with God was meant to be a religious relationship. And it's time for Christians to become religious again. That's what this episode is about.
You can find a written version of this episode on my Substack here: "Losing Our Religion."
Want to read more from Ross Byrd? Become a free subscriber to his Substack: Patient Kingdom.
Nobody likes the word "religion" these days. Secular people often say they are “spiritual not religious.” We Evangelicals have a similar but distinct motto of our own: “Christianity is not a religion; it’s a relationship.” Sure, Christianity is about our relationship with God. But, in the Bible, why does God seem to go to such great lengths to make that relationship very...religious? You can hardly open a page of Scripture without running into priests and temples, ceremonies and sacrifices, prayers and prophecies, covenants and commandments. What's going on? Are we actually supposed to be religious? If so, how? Or, are we already unconsciously religious, just in the wrong ways? If religion is inevitable and we can't just throw it out the window, how do we trade our accidental false religions for a true one? And what does the Bible have to say about all this? That's what this episode is about. Hope you enjoy!
You can find a written version of this episode on my Substack here: "Losing Our Religion."
Want to read more from Ross Byrd? Become a free subscriber to the Patient Kingdom newsletter at PatientKingdom.com.
Good news! Podcast episodes are back! This one's an introduction to what I've been thinking and writing about lately. It's taken from a recent post on my Substack newsletter, Patient Kingdom. If you'd like to read more or receive weekly posts to your inbox, please visit PatientKingdom.com and subscribe. Thanks!
- Ross Byrd
Why do Christians fast? I was recently asked to record a podcast on that very question as our VB community embarks on a 21-day season of prayer and fasting. Hope you enjoy. You can find the written version of this talk on my new website PatientKingdom.com. Subscribe there to receive weekly articles from me in your inbox. Hope you enjoy.
What does it mean that Jesus says of Peter, "Upon this rock I will build my church?" Especially since only a few verses later Jesus rebukes Peter with the words, "Get behind me, Satan!"
This is just a TEASER clip from the brand new VB Fellows Podcast, which will be featuring live content from some of my lectures for the VB Fellows Program.
Check it out and subscribe here:
VB Fellows Podcast on Apple
VB Fellows Podcast on Spotify
First Q & A episode! Focusing on the theme of our problems with the God of the Old Testament. What do we make of the Old Testament's theme of religious violence (e.g. the wiping out of the Canaanites)? How should we think about salvation for people outside of Abraham's family before Christ? Why does God seem so intent on judging and punishing all the time? What is the purpose of God's choosing one specific people to the exclusion of everyone else?
A couple of years ago, famous Christian author and pastor, Andy Stanley, declared that it was time time to “unhitch” Christianity from the Old Testament. Whatever he meant by that, it created quite a stir. People were offended. (Ok, I was offended.) But if you actually go and read a few chapters of the Old Testament--just turn to almost any page--you can kind of see what he means. Many of us became Christians because of our captivation with the person of Jesus. But compared to the Jesus of the Gospels , the religion of the Old Testament--and yes, even the God of the Old Testament--can seem unrecognizable.
Our discomfort with the Old Testament has given rise to two major problems, which tend to converge and form a kind of vicious cycle: the first is a lack of knowledge. The second, a lack of trust. Personally, I'm more concerned about the second. Does it matter that the average Young Life leader has read very little of the Old Testament and/or knows almost nothing about it? Yes it matters. But you don’t have to be a Hebrew scholar or an expert on the Old Testament in order to believe in the gospel of Jesus Christ and share it with others. But if, already believing in Jesus, you open up the Old Testament and find a problematic religion you do not recognize and a problematic God you cannot trust...that is a bigger problem.
Inasmuch as we cannot recognize Yahweh in the person of Jesus (and vice versa), the vicious cycle of ignorance and mistrust will continue to erode our faith, so that, in the end, not even Jesus’s words and deeds will fully resonate. We’ll be tempted to pick and choose the parts of Jesus we like, just as we’ve already done with the rest of the Bible. Maybe we'll pick the parts that conveniently fit with our own personal narrative and unhitch ourselves from the rest. Of course, in some ways, we’re already doing this. So we have to backtrack, to dive deeper into the well (as I always say), which requires some patience--and a bit of bewilderment. But in the end, I guarantee it’s worth it.
Hope you enjoy! Special thanks to Mariel Kondas for the great question. Please keep the questions coming: rossebyrd@gmail.com. Also, check out our new website: www.meresanity.com.
A friend of mine, who knows I’m a sucker for reading things I don’t understand, sent me an article the other day entitled "Our Improbable Existence Is No Evidence For A Multiverse" from the online magazine Scientific American. I sort of understood it. But mainly it got me thinking about science and religion and especially about our ongoing relationship with what we do not know: what the Bible often calls "mystery" and what scientists sometimes calls "randomness."
A thought: Without the ability to reckon with mystery, there is no human flourishing. Being a sane person means having the ability to deal healthily with the unknown and the unknowable--with God’s seeming “silence"--as Job did, and as Jesus did in the Garden of Gethsemane and on the cross. This tends to be especially hard for modern people (think: coronavirus). Nevertheless, if we can't, we're going to find ourselves in a world that is less and less...sane.
Questions? Thoughts? I'd love to hear from you. Email me at rossebyrd@gmail.com.
And check out our new website! www.MereSanity.com
We used to live in a physical space and get certain things on the internet. Now we live on the internet and get certain things done in a physical space. In other words, the internet is de-incarnating our existence. It gives real life to fantasies, but no real way to embody those fantasies. So our modern lives are increasingly being lived in disembodied ways. And when we do actually try to embody our internet fantasies--as in the storming of the capitol--it’s just weird. And bad. And unsustainable. It uncovers a kind of dark dream-world politics that was never meant for the light of actual day.
The storming of the capitol was less a political coup and more an internet meme come to life. And yes, it was actually violent and rage-filled. But some of the same people who fought so hard to get in the door were simply posing for selfies in their strange costumes once they got in.
That's the weirdest part of the whole thing. The storming of the capitol didn't do anything in the traditional political sense. What we witnessed instead was the virtual world spilling out into (and colliding with) the very real, physical symbol of traditional politics. And it was...stupid and ineffective and meaningless and laughable and sad. But it's not enough simply to point fingers at Chewbacca-bikini-guy and his sordid friends. Not enough simply to "condemn" the mob and wash our hands of the thing from the safety of our iPhone screens. Because we were cut from the same cloth. We were all born again in the womb of the internet.
Imagine a drone pilot who plays so many other video games in between his actual job that he can’t tell the difference between bombing fake people and bombing real people. Either way, it doesn’t really matter. Because his job, his entertainment, his identity is found in the virtual control chair and nowhere else.
To some degree, we are all that drone pilot. Or at least slowly moving in that direction.
Thoughts and questions? I'd love to hear from you. You can email me at rossebyrd(at)gmail.com. Also please check out our new website www.MereSanity.com for daily posts in between episodes.
What does the North Pole have to do with Bethlehem? Why do I have a reindeer and an angel in my front yard right now? Why does the radio play “Santa Claus Is Coming To Town” and “Away In A Manger” back to back? What is the meaning of the magic of our secular Christmas? Why do children everywhere find it hard to sleep on Christmas Eve? What are they anticipating? The coming of Santa or the coming of Jesus? The answer is...yes.
In this (weird) episode, we do a deep dive into the unexpected parallels between the movie Elf and the story of the birth of Jesus in Luke's Gospel. In short, both are stories of blindness to the thing that’s right in front of you...and of how that blindness might be healed. In Luke, the blindness has two distinct expressions: Rome and Israel. Caesar is counting every person in the world, but he misses the one true king. Likewise, Buddy’s father is counting every dollar, but he can’t see his own son right in front of him. In the City of David, there is no room in the inn for the Son of David. Likewise, the Department Store which calls itself “The North Pole” has no room for an actual elf. The light shines in the darkness, but the darkness cannot comprehend it.
Join us as Ross makes the case for Santa as a kind of John the Baptist of our modern Christmas (if you are willing to accept it). Special thanks to Jonathan Pageau for helping me think through many of the symbolic patterns of the Bible mentioned in this episode. Definitely check out his channel, "The Symbolic World."
Thoughts or questions? I'd love to hear from you. Please email me at rossebyrd@gmail.com.
Why doesn't God just show himself? Why is he so un-straightforward? Why would Jesus say, "Ask and you shall receive?" if he didn't mean it in a straightforward way? Why did God tell Adam and Eve not to eat of the tree of the knowledge of good and evil? Didn't they at least deserve a clear explanation before they ruined the world? And besides, wouldn't he have wanted their eyes to be opened?
Is Christianity a religion of clarity or confusion?
Which is easier, to say to the paralytic "Your sins are forgiven," or "Get up and walk." Who do you trust when a loved one is sick, God or the doctor? Which is better, to pour out your life savings on the ground in worship or to give it all to the poor? If God is real, why do we suffer? If Jesus came 2000 years ago to save us, why does the world still seem so un-saved? If Jesus had the power to feed thousands with a couple of loaves and fish, why did he only do it once or twice and then never again? Is Jesus not the ultimate example of the man who found the cure to cancer and then flushed it down the drain?
Is Christianity a religion of heaven or earth?
Questions? Comments? Wanna tell me where I'm off base? I'd love to hear from you. Email: rossebyrd@gmail.com
How do we make sense of the 'deconstruction' phenomenon we're seeing right now?
In short, people's worlds are getting bigger and the Christian faith of their teenage years is staying the same size. So...something's gotta give. What happens when the Christian story we received when we were younger turns out to be too small--too small for the complexities of everyday life, too small for the complexities of our own hearts? We have two obvious options:
- Shrink your world so it fits your simple teenage gospel and insist that every complexity you face from now on can be solved with that one simple formula. (Then go help the world become as enlightened as you are.)
OR...
- Let your world keep growing and leave the gospel you once believed behind. It was naive, anyway, at best. At worst, false and repressive. You know better now. (Now go help the world become as enlightened as you are.)
OR MAYBE...
“The kingdom of heaven is like a mustard seed, which a man took and planted in his field. Though it is the smallest of all seeds, yet when it grows, it is the largest of garden plants and becomes a tree, so that the birds come and perch in its branches."
"Truly, truly, I say to you, unless a seed falls into the earth and dies, it remains what it is; but if it dies, it bears much fruit."
Why did Jesus tell us to be perfect? Was the Garden of Eden perfect? What is meant by the word perfect? How much better can we actually get? What's to keep us from sinning in the New Jerusalem? In this podcast, Ross makes the unpopular case for (a kind of) perfectionism.
Please send your comments and questions to rossebyrd(at)gmail.com.
A story by George MacDonald, adapted and abridged by Ross Byrd.
In fairy tales, what is the nature of a curse and how is it broken? Is a curse placed upon someone against their will or is it willingly embraced from within? In order to be free, does the change have to come from within or must deliverance come from outside? In Christian terms, did our redemption happen "on the cross" or does it happen "in our hearts" when we repent and believe? This is an adaptation of George MacDonald's The Light Princess, my favorite fairy tale. I have shortened it and adapted the language for the modern reader. Hopefully not too much has been lost in the translation. Hope you enjoy it as much as I have.
Special thanks to Will Rodriguez for the beautiful music!
Please send your questions and comments to: rossebyrd(at)gmail.com. I'd love to hear from you.
God is love. God is a consuming fire. How can both be true? That is the question George MacDonald sets out to answer in this sermon, which I've adapted to make more accessible for the modern listener. In short, love is not what you think it is, nor even what you want it to be. It is much more terrifying. And much more beautiful.
Please send your questions and comments to: rossebyrd(at)gmail.com. I'd love to hear from you.