Southern Crescent Church: Recent Episodes
Southern Crescent Church
Leading people into a growing relationship with Jesus Christ by living lives of holiness, humility, and honor.
Join us in collaborating during this season of following Jesus https://docs.google.com/document/d/1EqUNT00qvSaeKBd5ZuP9ocAL-GY4MoCU36WMKXiJdt4/edit?usp=sharing
Join us in collaborating during this season of following Jesus https://docs.google.com/document/d/1EqUNT00qvSaeKBd5ZuP9ocAL-GY4MoCU36WMKXiJdt4/edit?usp=sharing
Join us in collaborating during this season of following Jesus https://docs.google.com/document/d/1EqUNT00qvSaeKBd5ZuP9ocAL-GY4MoCU36WMKXiJdt4/edit?usp=sharing
Join us in collaborating during this season of following Jesus https://docs.google.com/document/d/1EqUNT00qvSaeKBd5ZuP9ocAL-GY4MoCU36WMKXiJdt4/edit?usp=sharing
Join us in collaborating during this season of following Jesus https://docs.google.com/document/d/1EqUNT00qvSaeKBd5ZuP9ocAL-GY4MoCU36WMKXiJdt4/edit?usp=sharing
https://docs.google.com/document/d/1FhIKR6H1_UeGp89WlXv-PXbMyYUwT6Ho3nboDhpX2k8/edit?usp=sharing
Join us in collaborating during this season of following Jesus https://docs.google.com/document/d/1EqUNT00qvSaeKBd5ZuP9ocAL-GY4MoCU36WMKXiJdt4/edit?usp=sharing
Join us in collaborating during this season of following Jesus https://docs.google.com/document/d/1EqUNT00qvSaeKBd5ZuP9ocAL-GY4MoCU36WMKXiJdt4/edit?usp=sharing
Join us in collaborating during this season of following Jesus https://docs.google.com/document/d/1EqUNT00qvSaeKBd5ZuP9ocAL-GY4MoCU36WMKXiJdt4/edit?usp=sharing
Join us in collaborating during this season of following Jesus https://docs.google.com/document/d/1EqUNT00qvSaeKBd5ZuP9ocAL-GY4MoCU36WMKXiJdt4/edit?usp=sharing
Join us in collaborating during this season of following Jesus https://docs.google.com/document/d/1EqUNT00qvSaeKBd5ZuP9ocAL-GY4MoCU36WMKXiJdt4/edit?usp=sharing
Join us in collaborating during this season of following Jesus https://docs.google.com/document/d/1EqUNT00qvSaeKBd5ZuP9ocAL-GY4MoCU36WMKXiJdt4/edit?usp=sharing
Join us in collaborating during this season of following Jesus https://docs.google.com/document/d/1EqUNT00qvSaeKBd5ZuP9ocAL-GY4MoCU36WMKXiJdt4/edit?usp=sharing
Join us in collaborating during this season of following Jesus https://docs.google.com/document/d/1EqUNT00qvSaeKBd5ZuP9ocAL-GY4MoCU36WMKXiJdt4/edit?usp=sharing
Join us in collaborating during this season of following Jesus https://docs.google.com/document/d/1EqUNT00qvSaeKBd5ZuP9ocAL-GY4MoCU36WMKXiJdt4/edit?usp=sharing
Join us in collaborating during this season of following Jesus https://docs.google.com/document/d/1EqUNT00qvSaeKBd5ZuP9ocAL-GY4MoCU36WMKXiJdt4/edit?usp=sharing
Join us in collaborating during this season of following Jesus https://docs.google.com/document/d/1EqUNT00qvSaeKBd5ZuP9ocAL-GY4MoCU36WMKXiJdt4/edit?usp=sharing
Join us in collaborating during this season of following Jesus https://docs.google.com/document/d/1EqUNT00qvSaeKBd5ZuP9ocAL-GY4MoCU36WMKXiJdt4/edit?usp=sharing
Join us in collaborating during this season of following Jesus https://docs.google.com/document/d/1EqUNT00qvSaeKBd5ZuP9ocAL-GY4MoCU36WMKXiJdt4/edit?usp=sharing
Join us in collaborating during this season of following Jesus https://docs.google.com/document/d/1EqUNT00qvSaeKBd5ZuP9ocAL-GY4MoCU36WMKXiJdt4/edit?usp=sharing
Many thanks to the Bible Project https://bibleproject.com/
Special video by https://colossianforum.ac-page.com/practice-receiving-the-gift-of-anger in Vimeo
Ex 34 “The Lord (Yahweh), the Lord (Yahweh), the compassionate and gracious God, slow to anger,
Many thanks to the Bible Project https://bibleproject.com/
Ex 34 “The Lord (Yahweh), the Lord (Yahweh), the compassionate and gracious God, slow to anger, Matthew 7:24-27 Therefore everyone who hears these words (sermon on the mount) of mine and acts on them, may be compared to a wise man who built his house on the rock. And the rain fell, and the floods came, and the winds blew and slammed against that house; and yet it did not fall, for it had been founded on the rock. Everyone who hears these words of mine and does not act on them, will be like a foolish man who built his house on the sand. The rain fell, and the floods came, and the winds blew and slammed against that house; and it fell—and great was its fall.
There is a storm a comin’
He is not talking about heaven or hell. This is NOT about individual “in or out” I think when we convert these warnings into teachings on bad theology on heaven or hell we are actually making Jesus’ teaching watered down His teachings were much harder than that His teachings weren’t about some after life His teachings were after us living a life of New Creation here and now He was warning the religious leaders, the people of God, that if they didnt embrace kingdom ethics (sermon on the mount) there was a bad day coming Rebellion is in the air (simon the zealot)
Many thanks to the Bible Project https://bibleproject.com/
Ex 34 “The Lord (Yahweh), the Lord (Yahweh), the compassionate and gracious God, slow to anger, abounding in love and faithfulness, 7 maintaining love to thousands, and forgiving wickedness, rebellion and sin. Yet he does not leave the guilty unpunished; he punishes the children and their children for the sin of the parents to the third and fourth generation.”
Many thanks to the Bible Project https://bibleproject.com/
Ex 34 “The Lord (Yahweh), the Lord (Yahweh), the compassionate and gracious God, slow to anger, abounding in love and faithfulness, 7 maintaining love to thousands, and forgiving wickedness, rebellion and sin. Yet he does not leave the guilty unpunished; he punishes the children and their children for the sin of the parents to the third and fourth generation.”
Many thanks to the Bible Project https://bibleproject.com/
Ex 34 “The Lord (Yahweh), the Lord (Yahweh), the compassionate and gracious God, slow to anger, abounding in love and faithfulness, 7 maintaining love to thousands, and forgiving wickedness, rebellion and sin. Yet he does not leave the guilty unpunished; he punishes the children and their children for the sin of the parents to the third and fourth generation.”
Many thanks to the Bible Project https://bibleproject.com/
Ex 34 “The Lord (Yahweh), the Lord (Yahweh), the compassionate and gracious God, slow to anger, abounding in love and faithfulness, 7 maintaining love to thousands, and forgiving wickedness, rebellion and sin. Yet he does not leave the guilty unpunished; he punishes the children and their children for the sin of the parents to the third and fourth generation.”
Many thanks to https://biologos.org/ https://www.youtube.com/user/biologosfoundation If you want to dive deeper
https://docs.google.com/presentation/d/1ULDgl4SrHkz2A--ag5GD0buJ9sCvD6silahNqKFpUpU/edit?usp=sharing
https://www.biblegateway.com/passage/?search=Galatians%201&version=NIV&interface=print
Many thanks to the Bible Project & Richard Rohr & NT Wright for their insights, books, podcasts, material, commentaries
Amy McLaughlin-Sheasby has a B.A. in Ministry and Theology from Lipscomb University, and an M.Div. from Abilene Christian University. Upon completing her M.Div., Amy began teaching full-time for the Department of Bible, Missions, and Ministry at ACU, and has taught courses in biblical literature, practical theology, and preaching. In 2017, Amy and her husband, Nate, moved to Boston, where she began working on her Ph.D. at Boston University School of Theology. When the pandemic struck, they moved back home to Atlanta where Amy has been writing her dissertation remotely. She continues to teach courses for ACU, and has taught for Boston University as well. Amy is passionate about theological education, but moreover, Amy is passionate about God’s presence in the world. She is hopeful about the church’s witness, and believes that the people of God are vital for healing and restoration in the world. When she is not teaching, writing, or preaching, Amy loves to spend time with her family. Amy and Nate especially love to go for hikes with their beloved Australian Shepherd, Enzo.”
https://www.practicallytheologyblog.com/about
https://www.biblegateway.com/passage/?search=Luke%2024&version=NIV&interface=print
https://docs.google.com/presentation/d/1YF5duZMAZVieA5yHKPLqUu7WRv8YTsQlce2iKxL2dKo/edit?usp=sharing
Many thanks to the Bible Project & Richard Rohr & NT Wright for their insights, books, podcasts, material, commentaries
Many thanks to the Bible Project & Richard Rohr & NT Wright for their insights, books, podcasts, material, commentaries
Many thanks to the Bible Project & Richard Rohr for their insights, books, podcasts, material, commentaries
Many thanks to the Bible Project & Richard Rohr for their insights, books, podcasts, material, commentaries
Many thanks to the Bible Project https://bibleproject.com/podcast/purpose-parables/
Richard Rohr The earlier centuries of Christianity were much closer to the trans-rational (going beyond human reason or the rational) world of Jesus and his storytelling style of teaching (which does not lend itself to dogmatic or systematic theology). The Gospel says, “He would never speak to them except in parables” (Matthew 13:34). The indirect, metaphorical, symbolic language of a story or parable seems to be Jesus’ preferred way of teaching spiritual realities.
Almost all of Jesus’ parables begin with the same phrase: “The Reign (rule) of God is like. . . .” Jesus fully knows he is speaking in metaphor, simile, story, and symbol. But in recent centuries, many Christians have not granted him that freedom, and thus we miss or avoid many of his major messages. We are much the poorer for it.
Many thanks to the Bible Project https://bibleproject.com/podcast/purpose-parables/
Richard Rohr The earlier centuries of Christianity were much closer to the trans-rational (going beyond human reason or the rational) world of Jesus and his storytelling style of teaching (which does not lend itself to dogmatic or systematic theology). The Gospel says, “He would never speak to them except in parables” (Matthew 13:34). The indirect, metaphorical, symbolic language of a story or parable seems to be Jesus’ preferred way of teaching spiritual realities.
Almost all of Jesus’ parables begin with the same phrase: “The Reign (rule) of God is like. . . .” Jesus fully knows he is speaking in metaphor, simile, story, and symbol. But in recent centuries, many Christians have not granted him that freedom, and thus we miss or avoid many of his major messages. We are much the poorer for it.
Many thanks to the Bible Project https://bibleproject.com/podcast/purpose-parables/
Richard Rohr The earlier centuries of Christianity were much closer to the trans-rational (going beyond human reason or the rational) world of Jesus and his storytelling style of teaching (which does not lend itself to dogmatic or systematic theology). The Gospel says, “He would never speak to them except in parables” (Matthew 13:34). The indirect, metaphorical, symbolic language of a story or parable seems to be Jesus’ preferred way of teaching spiritual realities.
Almost all of Jesus’ parables begin with the same phrase: “The Reign (rule) of God is like. . . .” Jesus fully knows he is speaking in metaphor, simile, story, and symbol. But in recent centuries, many Christians have not granted him that freedom, and thus we miss or avoid many of his major messages. We are much the poorer for it.
Many thanks to the Bible Project https://bibleproject.com/podcast/purpose-parables/
Richard Rohr The earlier centuries of Christianity were much closer to the trans-rational (going beyond human reason or the rational) world of Jesus and his storytelling style of teaching (which does not lend itself to dogmatic or systematic theology). The Gospel says, “He would never speak to them except in parables” (Matthew 13:34). The indirect, metaphorical, symbolic language of a story or parable seems to be Jesus’ preferred way of teaching spiritual realities.
Almost all of Jesus’ parables begin with the same phrase: “The Reign (rule) of God is like. . . .” Jesus fully knows he is speaking in metaphor, simile, story, and symbol. But in recent centuries, many Christians have not granted him that freedom, and thus we miss or avoid many of his major messages. We are much the poorer for it.
Many thanks to the Bible Project https://bibleproject.com/podcast/purpose-parables/
Richard Rohr The earlier centuries of Christianity were much closer to the trans-rational (going beyond human reason or the rational) world of Jesus and his storytelling style of teaching (which does not lend itself to dogmatic or systematic theology). The Gospel says, “He would never speak to them except in parables” (Matthew 13:34). The indirect, metaphorical, symbolic language of a story or parable seems to be Jesus’ preferred way of teaching spiritual realities.
Almost all of Jesus’ parables begin with the same phrase: “The Reign (rule) of God is like. . . .” Jesus fully knows he is speaking in metaphor, simile, story, and symbol. But in recent centuries, many Christians have not granted him that freedom, and thus we miss or avoid many of his major messages. We are much the poorer for it.
Many thanks to the Bible Project https://bibleproject.com/podcast/purpose-parables/
Richard Rohr The earlier centuries of Christianity were much closer to the trans-rational (going beyond human reason or the rational) world of Jesus and his storytelling style of teaching (which does not lend itself to dogmatic or systematic theology). The Gospel says, “He would never speak to them except in parables” (Matthew 13:34). The indirect, metaphorical, symbolic language of a story or parable seems to be Jesus’ preferred way of teaching spiritual realities.
Almost all of Jesus’ parables begin with the same phrase: “The Reign (rule) of God is like. . . .” Jesus fully knows he is speaking in metaphor, simile, story, and symbol. But in recent centuries, many Christians have not granted him that freedom, and thus we miss or avoid many of his major messages. We are much the poorer for it.
Many thanks to the Bible Project https://bibleproject.com/podcast/purpose-parables/
Richard Rohr The earlier centuries of Christianity were much closer to the trans-rational (going beyond human reason or the rational) world of Jesus and his storytelling style of teaching (which does not lend itself to dogmatic or systematic theology). The Gospel says, “He would never speak to them except in parables” (Matthew 13:34). The indirect, metaphorical, symbolic language of a story or parable seems to be Jesus’ preferred way of teaching spiritual realities.
Almost all of Jesus’ parables begin with the same phrase: “The Reign (rule) of God is like. . . .” Jesus fully knows he is speaking in metaphor, simile, story, and symbol. But in recent centuries, many Christians have not granted him that freedom, and thus we miss or avoid many of his major messages. We are much the poorer for it.
Many thanks to the Bible Project https://bibleproject.com/podcast/purpose-parables/
Richard Rohr The earlier centuries of Christianity were much closer to the trans-rational (going beyond human reason or the rational) world of Jesus and his storytelling style of teaching (which does not lend itself to dogmatic or systematic theology). The Gospel says, “He would never speak to them except in parables” (Matthew 13:34). The indirect, metaphorical, symbolic language of a story or parable seems to be Jesus’ preferred way of teaching spiritual realities.
Almost all of Jesus’ parables begin with the same phrase: “The Reign (rule) of God is like. . . .” Jesus fully knows he is speaking in metaphor, simile, story, and symbol. But in recent centuries, many Christians have not granted him that freedom, and thus we miss or avoid many of his major messages. We are much the poorer for it.
Many thanks to the Bible Project https://bibleproject.com/podcast/purpose-parables/
Richard Rohr The earlier centuries of Christianity were much closer to the trans-rational (going beyond human reason or the rational) world of Jesus and his storytelling style of teaching (which does not lend itself to dogmatic or systematic theology). The Gospel says, “He would never speak to them except in parables” (Matthew 13:34). The indirect, metaphorical, symbolic language of a story or parable seems to be Jesus’ preferred way of teaching spiritual realities.
Almost all of Jesus’ parables begin with the same phrase: “The Reign (rule) of God is like. . . .” Jesus fully knows he is speaking in metaphor, simile, story, and symbol. But in recent centuries, many Christians have not granted him that freedom, and thus we miss or avoid many of his major messages. We are much the poorer for it.
Many thanks to the Bible Project https://bibleproject.com/podcast/purpose-parables/
Richard Rohr The earlier centuries of Christianity were much closer to the trans-rational (going beyond human reason or the rational) world of Jesus and his storytelling style of teaching (which does not lend itself to dogmatic or systematic theology). The Gospel says, “He would never speak to them except in parables” (Matthew 13:34). The indirect, metaphorical, symbolic language of a story or parable seems to be Jesus’ preferred way of teaching spiritual realities.
Almost all of Jesus’ parables begin with the same phrase: “The Reign (rule) of God is like. . . .” Jesus fully knows he is speaking in metaphor, simile, story, and symbol. But in recent centuries, many Christians have not granted him that freedom, and thus we miss or avoid many of his major messages. We are much the poorer for it.
Many thanks to the Bible Project https://bibleproject.com/podcast/purpose-parables/
Richard Rohr The earlier centuries of Christianity were much closer to the trans-rational (going beyond human reason or the rational) world of Jesus and his storytelling style of teaching (which does not lend itself to dogmatic or systematic theology). The Gospel says, “He would never speak to them except in parables” (Matthew 13:34). The indirect, metaphorical, symbolic language of a story or parable seems to be Jesus’ preferred way of teaching spiritual realities.
Almost all of Jesus’ parables begin with the same phrase: “The Reign (rule) of God is like. . . .” Jesus fully knows he is speaking in metaphor, simile, story, and symbol. But in recent centuries, many Christians have not granted him that freedom, and thus we miss or avoid many of his major messages. We are much the poorer for it.
Many thanks to the Bible Project https://bibleproject.com/podcast/purpose-parables/
Richard Rohr The earlier centuries of Christianity were much closer to the trans-rational (going beyond human reason or the rational) world of Jesus and his storytelling style of teaching (which does not lend itself to dogmatic or systematic theology). The Gospel says, “He would never speak to them except in parables” (Matthew 13:34). The indirect, metaphorical, symbolic language of a story or parable seems to be Jesus’ preferred way of teaching spiritual realities.
Almost all of Jesus’ parables begin with the same phrase: “The Reign (rule) of God is like. . . .” Jesus fully knows he is speaking in metaphor, simile, story, and symbol. But in recent centuries, many Christians have not granted him that freedom, and thus we miss or avoid many of his major messages. We are much the poorer for it.
Many thanks to the Bible Project https://bibleproject.com/podcast/purpose-parables/
Richard Rohr The earlier centuries of Christianity were much closer to the trans-rational (going beyond human reason or the rational) world of Jesus and his storytelling style of teaching (which does not lend itself to dogmatic or systematic theology). The Gospel says, “He would never speak to them except in parables” (Matthew 13:34). The indirect, metaphorical, symbolic language of a story or parable seems to be Jesus’ preferred way of teaching spiritual realities.
Almost all of Jesus’ parables begin with the same phrase: “The Reign (rule) of God is like. . . .” Jesus fully knows he is speaking in metaphor, simile, story, and symbol. But in recent centuries, many Christians have not granted him that freedom, and thus we miss or avoid many of his major messages. We are much the poorer for it.
Many thanks to the Bible Project https://bibleproject.com/podcast/purpose-parables/
Richard Rohr The earlier centuries of Christianity were much closer to the trans-rational (going beyond human reason or the rational) world of Jesus and his storytelling style of teaching (which does not lend itself to dogmatic or systematic theology). The Gospel says, “He would never speak to them except in parables” (Matthew 13:34). The indirect, metaphorical, symbolic language of a story or parable seems to be Jesus’ preferred way of teaching spiritual realities.
Almost all of Jesus’ parables begin with the same phrase: “The Reign (rule) of God is like. . . .” Jesus fully knows he is speaking in metaphor, simile, story, and symbol. But in recent centuries, many Christians have not granted him that freedom, and thus we miss or avoid many of his major messages. We are much the poorer for it.
11/22/20 Maddison (Maddie Forrester Evans) - The waterfall of her life will continue to flow through our veins God is love, Jesus is God, Jesus is Love, Maddie was Jesus, Maddie was love Maddie’s waterfall of love flowed to the darkest and lowest places on earth. She loved everyone. Her smile gave life. She gave life to my family. Her life ended way too early. Some people just come along and make a huge impact. Maddie was that person. Jesus hold her tight until the New Creation. I cannot wait to see her amazing smile again. Thanks for being Jesus with skin Maddie.
Memories forever... https://www.youtube.com/watch?v=e5kEMavKR2w&list=PLvZZWoXYRSHh6jZnhEu965FIe1wjwuNoV&index=9 https://www.youtube.com/watch?v=5OYGMCzxXOU&list=PLvZZWoXYRSHh6jZnhEu965FIe1wjwuNoV&index=21 https://uga.rivals.com/news/the-courageous-fight-of-madison-evans https://photos.google.com/share/AF1QipMJ4m-pu2n4ikaJhplXwYCUu56U6OoHSA5qC0D5YSy7rA_u8Mf6DbYw84XxSYTcaw https://photos.google.com/share/AF1QipOzJehszAwqN3opK0ZQmae2gnByxv2jzLzYyAAcCwwDHw-BhChuuiXIClo-AfLV4Q?key=MFN6T2pzRm5jQUljREU2OGpib3ZHcWc2N0NPTVB3
Why God…... https://docs.google.com/document/d/1TmZQRyhngklXMUCe8Udk4qTMzR1AQ-DBD_MrvIRwe8I/edit?usp=sharing A deeper dive on the questions of suffering, death….. https://docs.google.com/document/d/1K6ApzaP6zyHW7_O1Mv5xv45mTdQf7_Hlm_6SJHE-EZg/edit?usp=sharing
https://live.bible.is/bible/engesv/php/4?audio_type=audio_drama
Epistles - NT Letters and the So What for Us Epistles Apostles Disciples and other words….NT Letters Big Picture
Bible Project NT Letters Podcast Series (Tim Mackie and Jon Collins) https://bibleproject.com/podcast/series/new-testament-letters/
Sc NT Letters Big Picture (deeper dive collection) https://www.youtube.com/playlist?list=PLvZZWoXYRSHhNKKVeFdxdyWPsQ4Dq2ZyH
https://live.bible.is/bible/engesv/php/4?audio_type=audio_drama
Epistles - NT Letters and the So What for Us Epistles Apostles Disciples and other words….NT Letters Big Picture
Bible Project NT Letters Podcast Series (Tim Mackie and Jon Collins) https://bibleproject.com/podcast/series/new-testament-letters/
Sc NT Letters Big Picture (deeper dive collection) https://www.youtube.com/playlist?list=PLvZZWoXYRSHhNKKVeFdxdyWPsQ4Dq2ZyH
https://live.bible.is/bible/engesv/php/4?audio_type=audio_drama
Epistles - NT Letters and the So What for Us Epistles Apostles Disciples and other words….NT Letters Big Picture
Bible Project NT Letters Podcast Series (Tim Mackie and Jon Collins) https://bibleproject.com/podcast/series/new-testament-letters/
Sc NT Letters Big Picture (deeper dive collection) https://www.youtube.com/playlist?list=PLvZZWoXYRSHhNKKVeFdxdyWPsQ4Dq2ZyH
https://live.bible.is/bible/engesv/php/4?audio_type=audio_drama
Epistles - NT Letters and the So What for Us Epistles Apostles Disciples and other words….NT Letters Big Picture
Bible Project NT Letters Podcast Series (Tim Mackie and Jon Collins) https://bibleproject.com/podcast/series/new-testament-letters/
Sc NT Letters Big Picture (deeper dive collection) https://www.youtube.com/playlist?list=PLvZZWoXYRSHhNKKVeFdxdyWPsQ4Dq2ZyH
https://live.bible.is/bible/engesv/php/4?audio_type=audio_drama
Epistles - NT Letters and the So What for Us Epistles Apostles Disciples and other words….NT Letters Big Picture
Bible Project NT Letters Podcast Series (Tim Mackie and Jon Collins) https://bibleproject.com/podcast/series/new-testament-letters/
Sc NT Letters Big Picture (deeper dive collection) https://www.youtube.com/playlist?list=PLvZZWoXYRSHhNKKVeFdxdyWPsQ4Dq2ZyH
https://live.bible.is/bible/engesv/php/4?audio_type=audio_drama
Epistles - NT Letters and the So What for Us Epistles Apostles Disciples and other words….NT Letters Big Picture
Bible Project NT Letters Podcast Series (Tim Mackie and Jon Collins) https://bibleproject.com/podcast/series/new-testament-letters/
Sc NT Letters Big Picture (deeper dive collection) https://www.youtube.com/playlist?list=PLvZZWoXYRSHhNKKVeFdxdyWPsQ4Dq2ZyH
Epistles - NT Letters and the So What for Us Epistles Apostles Disciples and other words….NT Letters Big Picture
Bible Project NT Letters Podcast Series (Tim Mackie and Jon Collins) https://bibleproject.com/podcast/series/new-testament-letters/
Sc NT Letters Big Picture (deeper dive collection) https://www.youtube.com/playlist?list=PLvZZWoXYRSHhNKKVeFdxdyWPsQ4Dq2ZyH
Epistles - NT Letters and the So What for Us Epistles Apostles Disciples and other words….NT Letters Big Picture
Bible Project NT Letters Podcast Series (Tim Mackie and Jon Collins) https://bibleproject.com/podcast/series/new-testament-letters/
Sc NT Letters Big Picture (deeper dive collection) https://www.youtube.com/playlist?list=PLvZZWoXYRSHhNKKVeFdxdyWPsQ4Dq2ZyH
Epistles - NT Letters and the So What for Us Epistles Apostles Disciples and other words….NT Letters Big Picture
Bible Project NT Letters Podcast Series (Tim Mackie and Jon Collins) https://bibleproject.com/podcast/series/new-testament-letters/
Sc NT Letters Big Picture (deeper dive collection) https://www.youtube.com/playlist?list=PLvZZWoXYRSHhNKKVeFdxdyWPsQ4Dq2ZyH
Epistles - NT Letters and the So What for Us Epistles Apostles Disciples and other words….NT Letters Big Picture
Bible Project NT Letters Podcast Series (Tim Mackie and Jon Collins) https://bibleproject.com/podcast/series/new-testament-letters/
Sc NT Letters Big Picture (deeper dive collection) https://www.youtube.com/playlist?list=PLvZZWoXYRSHhNKKVeFdxdyWPsQ4Dq2ZyH
Bible Project - Psalms https://www.youtube.com/watch?v=j9phNEaPrv8&t=22s
https://www.walterbrueggemann.com/ Psalms of Orientation (e.g. Psalm 8, 24, 33, 104, 133, 145). These are the psalms we are most comfortable with. These are psalms of gratitude for God’s ordering of life. These psalms reflect life the way it is expected to be: full of blessing for the saints. These are psalms where the Torah is celebrated and the God of creation is praised. Brueggemann draws on the scholarship of Sigmund Mowinckel who notes that these psalms are not only responsive but generative: they generate, in part, the reality they celebrate. “Worship is indeed ‘world-making'” (19).
Psalms of Disorientation (e.g. Psalm 13, 35, 74, 86, 95, 137). These psalms are the reaction of the faithful to God when the world they knew was broken. These are psalms of lament that move and deepen the faith of the worshiper. When Jerusalem, the city of God, falls to Babylon, you don’t sing Psalm 23—you respond with the virulence of 137. Whether the content is ethically pure or not, the words reflect the pain of a people engaging with their God in world-shattering circumstances.
Psalms of Re-Orientation (e.g. Psalm 29, 47, 93, 97, 98, 99, 114, 148, 150). These are deeper versions of the orientation psalms. Disorientation is now past and the singer praises God for salvation. This category includes the victory hymns of Yahweh. Miriam’s song in Exodus 15, although not part of the book of Psalms, is a great example.
a place of re-orientation, in which everything makes sense in our lives; a place of disorientation, in which we feel we have sunk into the pit; and a place of new orientation, in which we realize that God has lifted us out of the pit and we are in a new place full of gratitude and awareness about our lives and our God.
Bible Project - Psalms https://www.youtube.com/watch?v=j9phNEaPrv8&t=22s
https://www.walterbrueggemann.com/ Psalms of Orientation (e.g. Psalm 8, 24, 33, 104, 133, 145). These are the psalms we are most comfortable with. These are psalms of gratitude for God’s ordering of life. These psalms reflect life the way it is expected to be: full of blessing for the saints. These are psalms where the Torah is celebrated and the God of creation is praised. Brueggemann draws on the scholarship of Sigmund Mowinckel who notes that these psalms are not only responsive but generative: they generate, in part, the reality they celebrate. “Worship is indeed ‘world-making'” (19).
Psalms of Disorientation (e.g. Psalm 13, 35, 74, 86, 95, 137). These psalms are the reaction of the faithful to God when the world they knew was broken. These are psalms of lament that move and deepen the faith of the worshiper. When Jerusalem, the city of God, falls to Babylon, you don’t sing Psalm 23—you respond with the virulence of 137. Whether the content is ethically pure or not, the words reflect the pain of a people engaging with their God in world-shattering circumstances.
Psalms of Re-Orientation (e.g. Psalm 29, 47, 93, 97, 98, 99, 114, 148, 150). These are deeper versions of the orientation psalms. Disorientation is now past and the singer praises God for salvation. This category includes the victory hymns of Yahweh. Miriam’s song in Exodus 15, although not part of the book of Psalms, is a great example.
a place of re-orientation, in which everything makes sense in our lives; a place of disorientation, in which we feel we have sunk into the pit; and a place of new orientation, in which we realize that God has lifted us out of the pit and we are in a new place full of gratitude and awareness about our lives and our God.
Bible Project - Psalms https://www.youtube.com/watch?v=j9phNEaPrv8&t=22s
https://www.walterbrueggemann.com/ Psalms of Orientation (e.g. Psalm 8, 24, 33, 104, 133, 145). These are the psalms we are most comfortable with. These are psalms of gratitude for God’s ordering of life. These psalms reflect life the way it is expected to be: full of blessing for the saints. These are psalms where the Torah is celebrated and the God of creation is praised. Brueggemann draws on the scholarship of Sigmund Mowinckel who notes that these psalms are not only responsive but generative: they generate, in part, the reality they celebrate. “Worship is indeed ‘world-making'” (19).
Psalms of Disorientation (e.g. Psalm 13, 35, 74, 86, 95, 137). These psalms are the reaction of the faithful to God when the world they knew was broken. These are psalms of lament that move and deepen the faith of the worshiper. When Jerusalem, the city of God, falls to Babylon, you don’t sing Psalm 23—you respond with the virulence of 137. Whether the content is ethically pure or not, the words reflect the pain of a people engaging with their God in world-shattering circumstances.
Psalms of Re-Orientation (e.g. Psalm 29, 47, 93, 97, 98, 99, 114, 148, 150). These are deeper versions of the orientation psalms. Disorientation is now past and the singer praises God for salvation. This category includes the victory hymns of Yahweh. Miriam’s song in Exodus 15, although not part of the book of Psalms, is a great example.
a place of re-orientation, in which everything makes sense in our lives; a place of disorientation, in which we feel we have sunk into the pit; and a place of new orientation, in which we realize that God has lifted us out of the pit and we are in a new place full of gratitude and awareness about our lives and our God.
Bible Project - Psalms https://www.youtube.com/watch?v=j9phNEaPrv8&t=22s
https://www.walterbrueggemann.com/ Psalms of Orientation (e.g. Psalm 8, 24, 33, 104, 133, 145). These are the psalms we are most comfortable with. These are psalms of gratitude for God’s ordering of life. These psalms reflect life the way it is expected to be: full of blessing for the saints. These are psalms where the Torah is celebrated and the God of creation is praised. Brueggemann draws on the scholarship of Sigmund Mowinckel who notes that these psalms are not only responsive but generative: they generate, in part, the reality they celebrate. “Worship is indeed ‘world-making'” (19).
Psalms of Disorientation (e.g. Psalm 13, 35, 74, 86, 95, 137). These psalms are the reaction of the faithful to God when the world they knew was broken. These are psalms of lament that move and deepen the faith of the worshiper. When Jerusalem, the city of God, falls to Babylon, you don’t sing Psalm 23—you respond with the virulence of 137. Whether the content is ethically pure or not, the words reflect the pain of a people engaging with their God in world-shattering circumstances.
Psalms of Re-Orientation (e.g. Psalm 29, 47, 93, 97, 98, 99, 114, 148, 150). These are deeper versions of the orientation psalms. Disorientation is now past and the singer praises God for salvation. This category includes the victory hymns of Yahweh. Miriam’s song in Exodus 15, although not part of the book of Psalms, is a great example.
a place of re-orientation, in which everything makes sense in our lives; a place of disorientation, in which we feel we have sunk into the pit; and a place of new orientation, in which we realize that God has lifted us out of the pit and we are in a new place full of gratitude and awareness about our lives and our God.
Bible Project - Psalms https://www.youtube.com/watch?v=j9phNEaPrv8&t=22s
https://www.walterbrueggemann.com/ Psalms of Orientation (e.g. Psalm 8, 24, 33, 104, 133, 145). These are the psalms we are most comfortable with. These are psalms of gratitude for God’s ordering of life. These psalms reflect life the way it is expected to be: full of blessing for the saints. These are psalms where the Torah is celebrated and the God of creation is praised. Brueggemann draws on the scholarship of Sigmund Mowinckel who notes that these psalms are not only responsive but generative: they generate, in part, the reality they celebrate. “Worship is indeed ‘world-making'” (19).
Psalms of Disorientation (e.g. Psalm 13, 35, 74, 86, 95, 137). These psalms are the reaction of the faithful to God when the world they knew was broken. These are psalms of lament that move and deepen the faith of the worshiper. When Jerusalem, the city of God, falls to Babylon, you don’t sing Psalm 23—you respond with the virulence of 137. Whether the content is ethically pure or not, the words reflect the pain of a people engaging with their God in world-shattering circumstances.
Psalms of Re-Orientation (e.g. Psalm 29, 47, 93, 97, 98, 99, 114, 148, 150). These are deeper versions of the orientation psalms. Disorientation is now past and the singer praises God for salvation. This category includes the victory hymns of Yahweh. Miriam’s song in Exodus 15, although not part of the book of Psalms, is a great example.
a place of re-orientation, in which everything makes sense in our lives; a place of disorientation, in which we feel we have sunk into the pit; and a place of new orientation, in which we realize that God has lifted us out of the pit and we are in a new place full of gratitude and awareness about our lives and our God.
Bible Project - Psalms https://www.youtube.com/watch?v=j9phNEaPrv8&t=22s
https://www.walterbrueggemann.com/ Psalms of Orientation (e.g. Psalm 8, 24, 33, 104, 133, 145). These are the psalms we are most comfortable with. These are psalms of gratitude for God’s ordering of life. These psalms reflect life the way it is expected to be: full of blessing for the saints. These are psalms where the Torah is celebrated and the God of creation is praised. Brueggemann draws on the scholarship of Sigmund Mowinckel who notes that these psalms are not only responsive but generative: they generate, in part, the reality they celebrate. “Worship is indeed ‘world-making'” (19).
Psalms of Disorientation (e.g. Psalm 13, 35, 74, 86, 95, 137). These psalms are the reaction of the faithful to God when the world they knew was broken. These are psalms of lament that move and deepen the faith of the worshiper. When Jerusalem, the city of God, falls to Babylon, you don’t sing Psalm 23—you respond with the virulence of 137. Whether the content is ethically pure or not, the words reflect the pain of a people engaging with their God in world-shattering circumstances.
Psalms of Re-Orientation (e.g. Psalm 29, 47, 93, 97, 98, 99, 114, 148, 150). These are deeper versions of the orientation psalms. Disorientation is now past and the singer praises God for salvation. This category includes the victory hymns of Yahweh. Miriam’s song in Exodus 15, although not part of the book of Psalms, is a great example.
a place of re-orientation, in which everything makes sense in our lives; a place of disorientation, in which we feel we have sunk into the pit; and a place of new orientation, in which we realize that God has lifted us out of the pit and we are in a new place full of gratitude and awareness about our lives and our God.
Bible Project - Psalms https://www.youtube.com/watch?v=j9phNEaPrv8&t=22s
https://www.walterbrueggemann.com/ Psalms of Orientation (e.g. Psalm 8, 24, 33, 104, 133, 145). These are the psalms we are most comfortable with. These are psalms of gratitude for God’s ordering of life. These psalms reflect life the way it is expected to be: full of blessing for the saints. These are psalms where the Torah is celebrated and the God of creation is praised. Brueggemann draws on the scholarship of Sigmund Mowinckel who notes that these psalms are not only responsive but generative: they generate, in part, the reality they celebrate. “Worship is indeed ‘world-making'” (19).
Psalms of Disorientation (e.g. Psalm 13, 35, 74, 86, 95, 137). These psalms are the reaction of the faithful to God when the world they knew was broken. These are psalms of lament that move and deepen the faith of the worshiper. When Jerusalem, the city of God, falls to Babylon, you don’t sing Psalm 23—you respond with the virulence of 137. Whether the content is ethically pure or not, the words reflect the pain of a people engaging with their God in world-shattering circumstances.
Psalms of Re-Orientation (e.g. Psalm 29, 47, 93, 97, 98, 99, 114, 148, 150). These are deeper versions of the orientation psalms. Disorientation is now past and the singer praises God for salvation. This category includes the victory hymns of Yahweh. Miriam’s song in Exodus 15, although not part of the book of Psalms, is a great example.
a place of re-orientation, in which everything makes sense in our lives; a place of disorientation, in which we feel we have sunk into the pit; and a place of new orientation, in which we realize that God has lifted us out of the pit and we are in a new place full of gratitude and awareness about our lives and our God.
Bible Project - 1 Sam https://www.youtube.com/watch?v=QJOju5Dw0V0
Bible Project - 2 Sam https://www.youtube.com/watch?v=YvoWDXNDJgs
Bible Project - Psalms https://www.youtube.com/watch?v=j9phNEaPrv8&t=22s
https://www.walterbrueggemann.com/ Psalms of Orientation (e.g. Psalm 8, 24, 33, 104, 133, 145). These are the psalms we are most comfortable with. These are psalms of gratitude for God’s ordering of life. These psalms reflect life the way it is expected to be: full of blessing for the saints. These are psalms where the Torah is celebrated and the God of creation is praised. Brueggemann draws on the scholarship of Sigmund Mowinckel who notes that these psalms are not only responsive but generative: they generate, in part, the reality they celebrate. “Worship is indeed ‘world-making'” (19).
Psalms of Disorientation (e.g. Psalm 13, 35, 74, 86, 95, 137). These psalms are the reaction of the faithful to God when the world they knew was broken. These are psalms of lament that move and deepen the faith of the worshiper. When Jerusalem, the city of God, falls to Babylon, you don’t sing Psalm 23—you respond with the virulence of 137. Whether the content is ethically pure or not, the words reflect the pain of a people engaging with their God in world-shattering circumstances.
Psalms of Re-Orientation (e.g. Psalm 29, 47, 93, 97, 98, 99, 114, 148, 150). These are deeper versions of the orientation psalms. Disorientation is now past and the singer praises God for salvation. This category includes the victory hymns of Yahweh. Miriam’s song in Exodus 15, although not part of the book of Psalms, is a great example.
a place of re-orientation, in which everything makes sense in our lives; a place of disorientation, in which we feel we have sunk into the pit; and a place of new orientation, in which we realize that God has lifted us out of the pit and we are in a new place full of gratitude and awareness about our lives and our God.
Bible Project - 1 Sam https://www.youtube.com/watch?v=QJOju5Dw0V0
Bible Project - 2 Sam https://www.youtube.com/watch?v=YvoWDXNDJgs
Bible Project - Psalms https://www.youtube.com/watch?v=j9phNEaPrv8&t=22s
https://www.walterbrueggemann.com/ Psalms of Orientation (e.g. Psalm 8, 24, 33, 104, 133, 145). These are the psalms we are most comfortable with. These are psalms of gratitude for God’s ordering of life. These psalms reflect life the way it is expected to be: full of blessing for the saints. These are psalms where the Torah is celebrated and the God of creation is praised. Brueggemann draws on the scholarship of Sigmund Mowinckel who notes that these psalms are not only responsive but generative: they generate, in part, the reality they celebrate. “Worship is indeed ‘world-making'” (19).
Psalms of Disorientation (e.g. Psalm 13, 35, 74, 86, 95, 137). These psalms are the reaction of the faithful to God when the world they knew was broken. These are psalms of lament that move and deepen the faith of the worshiper. When Jerusalem, the city of God, falls to Babylon, you don’t sing Psalm 23—you respond with the virulence of 137. Whether the content is ethically pure or not, the words reflect the pain of a people engaging with their God in world-shattering circumstances.
Psalms of Re-Orientation (e.g. Psalm 29, 47, 93, 97, 98, 99, 114, 148, 150). These are deeper versions of the orientation psalms. Disorientation is now past and the singer praises God for salvation. This category includes the victory hymns of Yahweh. Miriam’s song in Exodus 15, although not part of the book of Psalms, is a great example.
a place of re-orientation, in which everything makes sense in our lives; a place of disorientation, in which we feel we have sunk into the pit; and a place of new orientation, in which we realize that God has lifted us out of the pit and we are in a new place full of gratitude and awareness about our lives and our God.
Bible Project - 1 Sam https://www.youtube.com/watch?v=QJOju5Dw0V0
Bible Project - 2 Sam https://www.youtube.com/watch?v=YvoWDXNDJgs
Bible Project - Psalms https://www.youtube.com/watch?v=j9phNEaPrv8&t=22s
https://www.walterbrueggemann.com/ Psalms of Orientation (e.g. Psalm 8, 24, 33, 104, 133, 145). These are the psalms we are most comfortable with. These are psalms of gratitude for God’s ordering of life. These psalms reflect life the way it is expected to be: full of blessing for the saints. These are psalms where the Torah is celebrated and the God of creation is praised. Brueggemann draws on the scholarship of Sigmund Mowinckel who notes that these psalms are not only responsive but generative: they generate, in part, the reality they celebrate. “Worship is indeed ‘world-making'” (19).
Psalms of Disorientation (e.g. Psalm 13, 35, 74, 86, 95, 137). These psalms are the reaction of the faithful to God when the world they knew was broken. These are psalms of lament that move and deepen the faith of the worshiper. When Jerusalem, the city of God, falls to Babylon, you don’t sing Psalm 23—you respond with the virulence of 137. Whether the content is ethically pure or not, the words reflect the pain of a people engaging with their God in world-shattering circumstances.
Psalms of Re-Orientation (e.g. Psalm 29, 47, 93, 97, 98, 99, 114, 148, 150). These are deeper versions of the orientation psalms. Disorientation is now past and the singer praises God for salvation. This category includes the victory hymns of Yahweh. Miriam’s song in Exodus 15, although not part of the book of Psalms, is a great example.
a place of re-orientation, in which everything makes sense in our lives; a place of disorientation, in which we feel we have sunk into the pit; and a place of new orientation, in which we realize that God has lifted us out of the pit and we are in a new place full of gratitude and awareness about our lives and our God.
Bible Project - 1 Sam https://www.youtube.com/watch?v=QJOju5Dw0V0
Bible Project - 2 Sam https://www.youtube.com/watch?v=YvoWDXNDJgs
Bible Project - Psalms https://www.youtube.com/watch?v=j9phNEaPrv8&t=22s
https://www.walterbrueggemann.com/ Psalms of Orientation (e.g. Psalm 8, 24, 33, 104, 133, 145). These are the psalms we are most comfortable with. These are psalms of gratitude for God’s ordering of life. These psalms reflect life the way it is expected to be: full of blessing for the saints. These are psalms where the Torah is celebrated and the God of creation is praised. Brueggemann draws on the scholarship of Sigmund Mowinckel who notes that these psalms are not only responsive but generative: they generate, in part, the reality they celebrate. “Worship is indeed ‘world-making'” (19).
Psalms of Disorientation (e.g. Psalm 13, 35, 74, 86, 95, 137). These psalms are the reaction of the faithful to God when the world they knew was broken. These are psalms of lament that move and deepen the faith of the worshiper. When Jerusalem, the city of God, falls to Babylon, you don’t sing Psalm 23—you respond with the virulence of 137. Whether the content is ethically pure or not, the words reflect the pain of a people engaging with their God in world-shattering circumstances.
Psalms of Re-Orientation (e.g. Psalm 29, 47, 93, 97, 98, 99, 114, 148, 150). These are deeper versions of the orientation psalms. Disorientation is now past and the singer praises God for salvation. This category includes the victory hymns of Yahweh. Miriam’s song in Exodus 15, although not part of the book of Psalms, is a great example.
a place of re-orientation, in which everything makes sense in our lives; a place of disorientation, in which we feel we have sunk into the pit; and a place of new orientation, in which we realize that God has lifted us out of the pit and we are in a new place full of gratitude and awareness about our lives and our God.
Today’s Guest Sara Barton
As the University Chaplain of Pepperdine University, Sara provides pastoral care in the community and leads the staff of the Office of the Chaplain, who together seek to cultivate a spiritually formative environment for the Pepperdine community.
https://www.pepperdine.edu/spiritual-life/chaplain/about/
Questions for Community What does 1 Samuel, chapters 1-2 teach us about Hannah’s spirituality? Have you ever written your own psalm? Tell us about it. What keeps you from praying? How do you need to process this world's chaos and/or your own personal chaos through prayer?
https://docs.google.com/document/d/1M7wZpKQTuKT1bAXMEE8Bqh5GrusUHcfb8T6UkkwNP9Q/edit?usp=sharing
Matt 28 16 Then the eleven disciples went to Galilee, to the mountain where Jesus had told them to go. 17 When they saw him, they worshiped him; but some doubted. 18 Then Jesus came to them and said, “All authority in heaven and on earth has been given to me. 19 Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, 20 and teaching them to obey everything I have commanded you. And surely I am with you always, to the very end of the age.”
Matt 28 16 Then the eleven disciples went to Galilee, to the mountain where Jesus had told them to go. 17 When they saw him, they worshiped him; but some doubted. 18 Then Jesus came to them and said, “All authority in heaven and on earth has been given to me. 19 Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, 20 and teaching them to obey everything I have commanded you. And surely I am with you always, to the very end of the age.”
Many thanks to Biologos.org for their Big Story video
More resources on doubt and continuing the dialog https://www.youtube.com/playlist?list=PLvZZWoXYRSHgYrbvdVWVTZ2i7xTl6AqY-
Amanda Held Opelt shares her story about the tension of worshiping through grief
https://docs.google.com/document/d/1k5PjIBO7fy3Atg-9_VUv7I0mQfEEiVBBYxy2sUQAx1w/edit?usp=sharing
Matt 28 16 Then the eleven disciples went to Galilee, to the mountain where Jesus had told them to go. 17 When they saw him, they worshiped him; but some doubted. 18 Then Jesus came to them and said, “All authority in heaven and on earth has been given to me. 19 Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, 20 and teaching them to obey everything I have commanded you. And surely I am with you always, to the very end of the age.”
Matt 28 16 Then the eleven disciples went to Galilee, to the mountain where Jesus had told them to go. 17 When they saw him, they worshiped him; but some doubted. 18 Then Jesus came to them and said, “All authority in heaven and on earth has been given to me. 19 Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, 20 and teaching them to obey everything I have commanded you. And surely I am with you always, to the very end of the age.”
https://docs.google.com/document/d/1YaIABw5SDfBlE02LnCli7UcwwEs4JzgUVsgy03hMF4I/edit?usp=sharing
What is the gospel? Jesus announcing the arrival of God’s kingdom to all nations
The gospels are carefully designed theological biographies of Jesus of Nazareth. They focus on his announcement of the euangelion. They are not merely historical records. They are designed to advance a claim that will challenge the readers thinking and behavior, and you are going to be forced to make a decision about Jesus after reading the book. And what is the claim? That the crucified and risen Jesus of Nazareth is the Messiah of Israel and true Lord of the world."
Bible Project Matthew Overview Videos https://www.youtube.com/watch?v=3Dv4-n6OYGI&t=8s https://www.youtube.com/watch?v=GGCF3OPWN14
What is the gospel? Jesus announcing the arrival of God’s kingdom to all nations
The gospels are carefully designed theological biographies of Jesus of Nazareth. They focus on his announcement of the euangelion. They are not merely historical records. They are designed to advance a claim that will challenge the readers thinking and behavior, and you are going to be forced to make a decision about Jesus after reading the book. And what is the claim? That the crucified and risen Jesus of Nazareth is the Messiah of Israel and true Lord of the world."
Bible Project Matthew Overview Videos https://www.youtube.com/watch?v=3Dv4-n6OYGI&t=8s https://www.youtube.com/watch?v=GGCF3OPWN14
What is the gospel? Jesus announcing the arrival of God’s kingdom to all nations
The gospels are carefully designed theological biographies of Jesus of Nazareth. They focus on his announcement of the euangelion. They are not merely historical records. They are designed to advance a claim that will challenge the readers thinking and behavior, and you are going to be forced to make a decision about Jesus after reading the book. And what is the claim? That the crucified and risen Jesus of Nazareth is the Messiah of Israel and true Lord of the world."
Bible Project Matthew Overview Videos https://www.youtube.com/watch?v=3Dv4-n6OYGI&t=8s https://www.youtube.com/watch?v=GGCF3OPWN14
What is the gospel? Jesus announcing the arrival of God’s kingdom to all nations
The gospels are carefully designed theological biographies of Jesus of Nazareth. They focus on his announcement of the euangelion. They are not merely historical records. They are designed to advance a claim that will challenge the readers thinking and behavior, and you are going to be forced to make a decision about Jesus after reading the book. And what is the claim? That the crucified and risen Jesus of Nazareth is the Messiah of Israel and true Lord of the world."
Bible Project Matthew Overview Videos https://www.youtube.com/watch?v=3Dv4-n6OYGI&t=8s https://www.youtube.com/watch?v=GGCF3OPWN14
What is the gospel? Jesus announcing the arrival of God’s kingdom to all nations
The gospels are carefully designed theological biographies of Jesus of Nazareth. They focus on his announcement of the euangelion. They are not merely historical records. They are designed to advance a claim that will challenge the readers thinking and behavior, and you are going to be forced to make a decision about Jesus after reading the book. And what is the claim? That the crucified and risen Jesus of Nazareth is the Messiah of Israel and true Lord of the world."
Bible Project Matthew Overview Videos https://www.youtube.com/watch?v=3Dv4-n6OYGI&t=8s https://www.youtube.com/watch?v=GGCF3OPWN14
What is the gospel? Jesus announcing the arrival of God’s kingdom to all nations
The gospels are carefully designed theological biographies of Jesus of Nazareth. They focus on his announcement of the euangelion. They are not merely historical records. They are designed to advance a claim that will challenge the readers thinking and behavior, and you are going to be forced to make a decision about Jesus after reading the book. And what is the claim? That the crucified and risen Jesus of Nazareth is the Messiah of Israel and true Lord of the world."
Bible Project Matthew Overview Videos https://www.youtube.com/watch?v=3Dv4-n6OYGI&t=8s https://www.youtube.com/watch?v=GGCF3OPWN14
What is the gospel? Jesus announcing the arrival of God’s kingdom to all nations
The gospels are carefully designed theological biographies of Jesus of Nazareth. They focus on his announcement of the euangelion. They are not merely historical records. They are designed to advance a claim that will challenge the readers thinking and behavior, and you are going to be forced to make a decision about Jesus after reading the book. And what is the claim? That the crucified and risen Jesus of Nazareth is the Messiah of Israel and true Lord of the world."
Bible Project Matthew Overview Videos https://www.youtube.com/watch?v=3Dv4-n6OYGI&t=8s https://www.youtube.com/watch?v=GGCF3OPWN14
What is the gospel? Jesus announcing the arrival of God’s kingdom to all nations
The gospels are carefully designed theological biographies of Jesus of Nazareth. They focus on his announcement of the euangelion. They are not merely historical records. They are designed to advance a claim that will challenge the readers thinking and behavior, and you are going to be forced to make a decision about Jesus after reading the book. And what is the claim? That the crucified and risen Jesus of Nazareth is the Messiah of Israel and true Lord of the world."
Bible Project Matthew Overview Videos https://www.youtube.com/watch?v=3Dv4-n6OYGI&t=8s https://www.youtube.com/watch?v=GGCF3OPWN14
What is the gospel? Jesus announcing the arrival of God’s kingdom to all nations
The gospels are carefully designed theological biographies of Jesus of Nazareth. They focus on his announcement of the euangelion. They are not merely historical records. They are designed to advance a claim that will challenge the readers thinking and behavior, and you are going to be forced to make a decision about Jesus after reading the book. And what is the claim? That the crucified and risen Jesus of Nazareth is the Messiah of Israel and true Lord of the world."
Bible Project Matthew Overview Videos https://www.youtube.com/watch?v=3Dv4-n6OYGI&t=8s https://www.youtube.com/watch?v=GGCF3OPWN14
What is the gospel? Jesus announcing the arrival of God’s kingdom to all nations
The gospels are carefully designed theological biographies of Jesus of Nazareth. They focus on his announcement of the euangelion. They are not merely historical records. They are designed to advance a claim that will challenge the readers thinking and behavior, and you are going to be forced to make a decision about Jesus after reading the book. And what is the claim? That the crucified and risen Jesus of Nazareth is the Messiah of Israel and true Lord of the world."
Bible Project Matthew Overview Videos https://www.youtube.com/watch?v=3Dv4-n6OYGI&t=8s https://www.youtube.com/watch?v=GGCF3OPWN14
What is the gospel? Jesus announcing the arrival of God’s kingdom to all nations
The gospels are carefully designed theological biographies of Jesus of Nazareth. They focus on his announcement of the euangelion. They are not merely historical records. They are designed to advance a claim that will challenge the readers thinking and behavior, and you are going to be forced to make a decision about Jesus after reading the book. And what is the claim? That the crucified and risen Jesus of Nazareth is the Messiah of Israel and true Lord of the world."
Bible Project Matthew Overview Videos https://www.youtube.com/watch?v=3Dv4-n6OYGI&t=8s https://www.youtube.com/watch?v=GGCF3OPWN14
What is the gospel? Jesus announcing the arrival of God’s kingdom to all nations
The gospels are carefully designed theological biographies of Jesus of Nazareth. They focus on his announcement of the euangelion. They are not merely historical records. They are designed to advance a claim that will challenge the readers thinking and behavior, and you are going to be forced to make a decision about Jesus after reading the book. And what is the claim? That the crucified and risen Jesus of Nazareth is the Messiah of Israel and true Lord of the world."
Bible Project Matthew Overview Videos https://www.youtube.com/watch?v=3Dv4-n6OYGI&t=8s https://www.youtube.com/watch?v=GGCF3OPWN14
Heaven Sent - https://www.youtube.com/watch?v=wVqYyW8Dlco
For an overview of Hebrews via the Bible Project... https://www.youtube.com/watch?v=1fNWTZZwgbs
https://m.facebook.com/profile.php?id=147803333
https://mobile.twitter.com/TRH21?ref_src=twsrc%5Egoogle%7Ctwcamp%5Eserp%7Ctwgr%5Eauthor
https://twitter.com/trh21/status/1192807418796920833?s=21
https://www.taylorhammett.com/
https://twitter.com/northendatl/status/1192807865658028035?s=21
https://www.linkedin.com/in/taylorhammett
For an overview of Hebrews via the Bible Project... https://www.youtube.com/watch?v=1fNWTZZwgbs
For an overview of Hebrews via the Bible Project... https://www.youtube.com/watch?v=1fNWTZZwgbs
For an overview of Hebrews via the Bible Project... https://www.youtube.com/watch?v=1fNWTZZwgbs
For an overview of Hebrews via the Bible Project... https://www.youtube.com/watch?v=1fNWTZZwgbs
For an overview of Hebrews via the Bible Project... https://www.youtube.com/watch?v=1fNWTZZwgbs
For an overview of Hebrews via the Bible Project... https://www.youtube.com/watch?v=1fNWTZZwgbs
For an overview of Hebrews via the Bible Project... https://www.youtube.com/watch?v=1fNWTZZwgbs
For an overview of Hebrews via the Bible Project... https://www.youtube.com/watch?v=1fNWTZZwgbs
For an overview of Hebrews via the Bible Project... https://www.youtube.com/watch?v=1fNWTZZwgbs
For an overview of Jonah via the Bible Project... https://www.youtube.com/watch?v=dLIabZc0O4c&t=425s
For an overview of Jonah via the Bible Project... https://www.youtube.com/watch?v=dLIabZc0O4c&t=425s
For an overview of Jonah via the Bible Project... https://www.youtube.com/watch?v=dLIabZc0O4c&t=425s
For an overview of Jonah via the Bible Project... https://www.youtube.com/watch?v=dLIabZc0O4c&t=425s
For an overview of Jonah via the Bible Project... https://www.youtube.com/watch?v=dLIabZc0O4c&t=425s
For an overview of Jonah via the Bible Project... https://www.youtube.com/watch?v=dLIabZc0O4c&t=425s
Luke 6 17 Jesus went down with them and stood on a level place. A large crowd of his disciples was there and a great number of people from all over Judea, from Jerusalem, and from the coastal region around Tyre and Sidon, 18 who had come to hear him and to be healed of their diseases. Those troubled by impure spirits were cured, 19 and the people all tried to touch him, because power was coming from him and healing them all.
A dialog on "centering prayer" - Jesus, teach us to pray......a discussion on "Our Father"
A dialog with teachers, coaches, and managers about leaning into the new creation in their roles at work
A dialog with our worship leader family about their spiritual journey, the loss of their child, and raising a handicapped child. A raw and real dialog about their view of faith and our their relationship with our Creator through their journey
Link to Additional Meditations on SC YouTube Page Beginning March 2016 https://www.youtube.com/playlist?list=PLvZZWoXYRSHi5qET5PmLC6OGVsho-TCUi
A dialog with Chris and Sandy Black about their journey with Sandy's lung cancer. https://georgiacremation.com/obituary/sandrablack/
Sandra Ann Black (neé Logue), aged 66, died from cancer on Friday, February 2, 2018, at her home in Newnan, Georgia, surrounded by family and friends.
This was recorded while Todd was speaking as a guest at a local community of believers on the south side of Atlanta