Pluslife Sermons: Recent Episodes
Pluslife
As we jump back into our Gospel of John series, we unpack the teaching ministry of the Holy Spirit in John 16. In this passage, we see clearly that the Holy Spirit “helps” by convicting unbelievers and convincing believers of the truth. Jesus tells His disciples that the Spirit will convict the world concerning sin, righteousness, and judgment. At the same time, the Holy Spirit guides believers into truth—shaping our theology, eschatology, and Christology. Because of the Helper, the Spirit of truth, we can be confident in discerning and holding fast to the truths of God.
As we conclude our vision-casting series, we turn our attention to Pluslife’s mission to reflect Christ’s love. To do this, we look to the apostle Peter’s first epistle and his call for believers to love earnestly. From this passage, we are encouraged to strive for unity; setting aside sin and strife in order to love one another well. We are also called to serve with joy, willingly offering our gifts to minister to others. Finally, we are reminded to suffer like Christ, imitating our Savior as He willingly endured the cost of loving a sinful people. By following these exhortations, we can be sure that we are giving our all for the sake of the Kingdom and the Gospel.
In the second sermon of our vision-casting series, we examine what it means to have our lives revolve around Christ. We turn to the Apostle Paul’s letter to the Colossians, where he declares that “Christ is all, and in all.” From this passage, we are reminded to slay what is earthly by putting to death our former way of living. As we do so, we are freed to seek what is heavenly, pursuing sanctification through the renewal of our minds. Finally, we see that we are called to surrender to the love and word of Christ, allowing it to lead and transform us. By practicing these things, we can be confident that our lives revolve around Christ, as we give Him our all.
As we begin our vision-casting series, we examine the attitudes and perspectives we are to have as we strive to reach people with the Gospel. We look to the Apostle Paul and his motivations in 1 Corinthians 9, where we see that he shared the Gospel out of necessity; like him, we are called to steward the Gospel faithfully. Paul also approached his audience with humility, communicating the Gospel at their level. Finally, Paul strove for glory—not the honor of this life, but the honor of being a faithful servant of Christ in the life to come. Like the Apostle Paul, we must give our all for the sake of the Gospel.
As we close off 2025 and look toward the new year, we do not seek something new, but the ancient paths that lead to rest. We examine Jeremiah 6 and God’s call to Biblical orthodoxy, returning to sound doctrine through careful study of His Word. This leads to radical orthopathy—a profound transformation of the affections toward the things of God. The fruit of this transformation is evangelical orthopraxy: a sincere effort at obedience, rooted in grace when we fall short. The new year does not require innovative methods to grow in our walk with God, but rather faithful observance of these ancient paths.
As we conclude our Advent series, we examine the final theme of love and answer the question: Why is it a love like no other? We discuss how God’s love is the example, the standard for all other loves. It's also an expensive love, for it cost God His Son. Finally, we discuss how God’s love expiates believers from sin; it deals with the very thing that separates us from the love of God. During this holiday season, we celebrate God’s great gift of love through His Son, Jesus Christ.
In a world marked by apathy, Jesus calls His disciples to real joy. John 15:9 -11 shows that apathy begins where obedience ends, grows when we abide in ourselves, and dies when Christ’s joy fills us. Our culture reflects the fruit of apathy: weak men, moral confusion, collapsing families, and churches drifting toward comfort. Advent proclaims that joy has entered the darkness through Christ’s incarnation, obedience, sacrifice, resurrection, and reign. He invites apathetic hearts to awaken, abide in His love, keep His commands, and receive His joy which is full, supernatural, and unshakeable. Christ brings joy for an apathetic world.
As we celebrate the second week of Advent, we unpack the “peace” that Jesus brings with His first appearing. We see that it is a promised peace—foretold since the fall of man. We have seen that it is also a peculiar peace, in that it is undeserved yet still offered to sinful humanity. Finally, it is a present peace, one that is with us today even in the midst of trials. The peace that the advent of Christ brings is not the absence of problems, but His presence in the midst of them.
We will be exploring the unique nature of Christ's birth from Matthew 1:18-25 and Luke 1:46-55, and how Jesus' birth provides us with a hope like no other.
Continuing our mini-series on the armour of God, we turn to the remaining pieces that equip believers to stand firm against the cosmic powers of the enemy. To stand, we must take up the shield of faith, clinging to the truths and promises of God. We must be secured by the helmet of salvation, guarding our minds with the hope we have in our Savior. We are to be sharpened by the Word of God— not merely knowing it, but applying it. And finally, we are to supplicate for all the saints, strengthening one another through prayer. Against such cosmic powers, the believer’s only hope is the power of God.
In this mini-series, we unpack what it means to don the armor of God as we stand against the “cosmic powers” that rule this present age. In addition to setting the stage for this battlefield, this sermon explores the first three pieces of the armor of God: the belt of truth, the breastplate of righteousness, and the shoes made ready by the gospel of peace. We must be girded with the truth of God, guarded by His righteousness, and galvanized to share the gospel. As the people of God, we are called to wade through the darkness of this world, bringing forth the light of the Kingdom.
In this sermon, we examine the Tenth Commandment: “You shall not covet.” This command reaches beyond actions to the desires of the heart. First, God calls us to protect our hearts, for coveting begins with misplaced desire and discontent. Second, we must practice gratitude, trusting God’s goodness and rejoicing in what He provides. Finally, we are to pursue heavenly treasures, setting our affections on Christ rather than the passing things of this world. True obedience flows from a heart content in God alone.
In this sermon, we examine the Ninth Commandment: “You shall not bear false witness.” As we unpack its meaning, we discover that this commandment applies to all our interactions with others. First, God calls His people to speak with honesty, accuracy, and fairness—never distorting the truth or judging without knowledge. Second, Christians must courageously uphold the truth in a world that suppresses it, defending what is right even when it is costly. Finally, God commands that our speech build up and bless others. As believers, we are called to be lovers of the truth, guarding ourselves from every form of falsehood.
Continuing our series on the Ten Commandments, we now turn to the Eighth Commandment: “You shall not steal.” We saw that committing theft reveals a lack of willingness to work and a failure to trust in God’s providence, all the while coveting what is not ours. Therefore, to be faithful to this command, we must remember to work diligently, as Scripture calls us to do. We are also reminded to give generously—fighting the urge to take by choosing instead to bless others. Finally, we must trust the Lord and practice contentment, recognizing that everything we have comes from His hand. Thus, we are to be satisfied with what the Lord provides and not covet what is not ours.
Continuing our Ten Commandments series, this sermon focuses on the Seventh Commandment — the call not to commit adultery. As we unpacked this command, we saw that its scope extends far beyond marital fidelity; it reaches into the realm of the heart and the spiritual life. We discovered that fulfilling this command begins with seeking spiritual satisfaction in the Lord, for only He can curb the desires of the flesh. Secondly, we must slay every hint of sin, taking a radical and uncompromising approach to purity. Finally, Scripture calls us to stay steadfast with our spouse, enduring and working through the trials of marriage with covenant faithfulness. As our Savior teaches, adultery begins in the heart — therefore, we must root out the seeds of unfaithfulness before they take root and bloom.
Continuing our study of the Ten Commandments, we turn to the Sixth Commandment: “You shall not murder.” We unpacked how this commandment not only forbids the unjust taking of life but also calls us to preserve and protect it. To truly fulfill this command, we must promote justice and support the rightful execution of God’s justice through lawful means. We must also guard our hearts against hatred, as Jesus elevates this commandment to address our inner motives, and encourages reconciliation. Finally, we are called to defend life—to protect our neighbors and advocate for the voiceless. As those who have received an abundant life in Christ, we must be the first to defend and uphold life.
As we continue our study of the Ten Commandments, we turn to God’s 4th command to keep the Sabbath day holy. To understand its relevance for Christians today, we first considered the pattern of the Sabbath, drawing from God’s own example in creation, where His rest points us to worship Him. Secondly, we examined the purpose of the Sabbath, recognizing it as a covenant sign that sets God’s people apart from the world. Finally, we reflected on the proclamation of the Sabbath, in that it points to salvation and the Gospel of Jesus Christ. For Christians today, the Sabbath finds its ultimate fulfillment in Christ Himself, for Jesus is our true Sabbath rest.
Continuing our study of the Ten Commandments, we now turn to the third commandment, where God warns us not to take His name in vain. In this sermon, we consider the common ways Christians break this command: first, by using profanity or cursing those made in the image of God; second, by committing perjury, making oaths before God or His Church but failing to keep them; and finally, by living like the Pharisees—professing to follow God while bearing His name, yet misrepresenting Him in both word and deed.
As we continue our study of the Ten Commandments, we now turn to the Second Commandment and God’s prohibition of idolatry. This command is not merely about avoiding graven images, but more importantly about how worship is to be offered to God. First, worship must be marked by reverence; recognizing God’s holiness prevents us from ascribing objects or idols to Him. Second, worship must not be shaped by our personal preferences, but by obedience to God’s prescribed way of worship. Finally, worship must be carried out with confidence, walking by faith and not by sight. True worship of God must be holy, and it must be offered in spirit and in truth.
In this sermon, we examine the temptation of Jesus in Matthew 4 and learn from His example how to overcome the temptations we face in life. When we are tempted by the desires of the flesh, we must satisfy our souls with the Word of God. When we are tempted by the pride of life, we must secure our identity in the Lord. And when we are tempted by what we see, we must learn to seek the things of the Kingdom. In Christ, we not only find the perfect example of resistance but also the power to walk in victory over temptation.
As we conclude our study in the Old Testament, we turn to one final Christophany in Zechariah 3, which points to the day when God would redeem His people through His Servant. In this vision, the Angel of the LORD advocates for God’s people, acquits them of their sin, and clothes them in righteousness—all foreshadowing the work Christ would accomplish when He atoned for humanity’s sin. In this, we see God’s eternal character revealed through His work of redemption.
As we continue our series in the Old Testament, we come to the story of Samson’s parents and their encounter with the Angel of the LORD in Judges 13. We see how when they ask for His name, the Angel of the LORD replies that it is “wonderful,” invoking the idea that, by His very nature, God is beyond comprehension—indescribable in glory and majesty. Like Samson’s parents, we are meant to respond to this revelation with worship, and reverent fear. Yet this same wonder also invites us to place our hope in Him, trusting in His goodness and faithfulness. In knowing God as “wonderful,” we are drawn not only to marvel but to hope in who He is.
As we continue our series in the Old Testament, we discover why the LORD is considered the God of Peace. We look at the story of Gideon and how the LORD brings about peace in times of conflict and fear. We see how God brings peace by conferring mercy to sinners, then commissions His people to administer His peace in practical ways. Finally, He consecrates sinners, creating spiritual peace between Him and us. Peace is central to God’s character, and He invites us to find and receive His peace.
As we continue our study of Christophanies, we turn to Genesis 32—the story of Jacob and Esau. Here, God reveals Himself as the one who delivers, especially from fear. He often does this by disrupting our solitude, breaking our self-reliance, and drawing us into dependence on Him as He delivers us from sin. In Jacob’s struggle, we see that true deliverance begins when God lovingly breaks us in order to remake us.
What does it mean that God is a God of mercy? As we continue our series “God with Us,” we look at Abraham’s interaction with the Angel of the Lord regarding Sodom in Genesis 18 and 19. Here we see how this Christophany reveals God’s mercy toward sinful man. In particular, we see how mercy is God’s preference, as He chooses to show mercy over judgment. We also see how mercy is God’s prerogative, as He shows mercy to whom He will show mercy. Finally, we see how mercy is God’s promise to those who follow Him, even extending mercy on our behalf. God’s mercy abounds in the face of great sin, inviting us to trust His compassionate heart and draw near to Him.
What does it mean that God is a “God of seeing”? As we begin to study the various appearances of the “Angel of theLord” in the Old Testament, we start with the story of Hagar and explore what it means that God truly sees us. In Hagar’s story, we learn that God sees our suffering—even when it is caused by our own sin, which He also sees. Yet, despite this, God also sees our salvation, promising relief to all who repent and come to Him. God is with us because He sees us.
What kills passion for the things of God? What halts the momentum of the Gospel? What makes our worship lukewarm and doctrine stale? The answer is apathy. In this sermon we examine the consequences of apathy, and how to reignite passion for the things of God.
In this sermon we look at what the Apostle Paul meant when he says that “in the Lord your labor is not in vain.” We unpack how we are merely vessels—weak, imperfect, yet chosen by God to carry His work, and that through Christ’s finished work, we have the assured victory over sin and death. Because of this victory, every faithful act we do in the Lord has eternal value. Our labor is never wasted when it is done in Christ.
In this sermon we continue our study in John 15 and examine what it means to “abide” in Christ. We do this by Our Obedience, we remain in Him by following His commands, demonstrating our love through action. Yet it is by God Ordaining our perseverance that we remain in the Saviour. Finally, it is through Our Outpouring of Love to One Another that we abide and reflect the love of Christ we are to abide in. It is only when we abide in Christ can we hope to bear the fruit of our salvation.
In this sermon we look at John 15 and Christ’s last I AM statement, “I am the true vine.” We unpack how this statement reveals that He is the fulfillment of God’s promise—succeeding where Israel, the unfaithful vine, failed. As the true vine, He also facilitates pruning, refining believers to make them more fruitful. Finally as the true vine, He produces fruit in our lives–giving evidence of a sincere faith. It is necessary that Jesus is the True Vine, because apart from Him we can do nothing.
In this sermon we look at the kind of peace that Jesus offers to His followers in John 14. First, it’s a peace with perspective, focusing on kingdom things over earthly troubles. Second, it’s a peace that perseveres, steady through life’s hardest trials. Finally, it’s a peace that pardons, reconciling sinful man to a holy God through Christ’s sacrifice. This is the true and lasting peace we have in Jesus—unshaken, unending, and secure.
As we continue our study in John 14, we unpack how the Holy Spirit is to be our helper according to Jesus. First, He is a Constant Companion, never leaving us alone but dwelling within us. Second, He Cultivates Our Obedience, empowering us to follow Christ’s commands in love. Third, He Clarifies the Truth, teaching and reminding us of Jesus’ words. Through the Spirit, we are guided, strengthened, and assured of God’s presence in our lives.
In this sermon we continue our study in the Gospel of John and consider the importance of Christ’s unity with the Father. We learned that Christ’s unity with the Father assures us that His words are true and will come to pass, giving us a certain hope. It also calls us to consistent lives, as the Church now represents Christ’s authority and power on earth. Finally, it means our prayers are considered, for when we pray in Christ’s name, we speak with His divine authority before the Father.
“I am the way, the truth, and the life” these famous words of Christ is quoted to emphasize the sufficiency of Christ to unbelievers. But as we see from the context of John 14, the Savior says these words as a means to comfort His disciples. In this sermon we unpack how these famous words of Jesus are meant to comfort those who believe and trust him.
As Missions Month concludes, we reflect on Matthew 9 and the Savior’s call to pray for laborers in the harvest. This sermon encourages us to have Christ’s heart for the lost, heaven’s perspective on salvation, and the willingness to move into action as laborers in the harvest.
In this sermon, Pastor Greg Armstrong of Saturate Church elaborates on his unique method of reaching Muslims with the Gospel of Jesus Christ. He highlights the importance of using the Old Testament to deconstruct the Quran and the major pillars of Islam. Through this approach, the Bible not only refutes the claims of Islam but also stands alone as the authoritative and inspired Word of God.
The status of the Great Commission is almost completed and the role the church of Canada can yet play in these last days in the nation of Canada and across the Globe. There is a reality that Christian Canadians are missing in these last days. How will you respond when we stand before Jesus when he comes back?
In the final sermon of our Kingdom series, we discuss what it means to be a people for God’s possession. We saw how Peter’s words call back to the Old Testament and describe God’s covenantal relationship with His people. We then looked at what it means to be in a covenantal relationship with God which denotes a new citizenship, a call to stewardship, and a reconciled relationship with God. The new covenant in Christ welcomes us into the Kingdom of God and a new identity in Him.
Peter calls believers a “holy nation”, a people that is to be set apart from the world, but this task is easier said than done. In this sermon we look at how we can be holy just as God is holy. From Peter’s letter we see the need to believe differently than the world, which results in different behaviour. Believers benefit from holiness in a way that the world cannot attain in that we become more like our Saviour.
As we conclude our series on the discipleship culture of our church, we look at what it means to be a Missional Community and approach to reaching the lost. We looked deeper into the Great Commision and the way Christ sends out His disciples as our template for reaching the lost. We were reminded of Christ’s authority that enables us and gives us the confidence to win the lost. In addition we saw how we must be intentional with our lives, having discipleship as the purpose for our relationships with outsiders. Finally we were reminded that we don’t need to evangelise alone, but rather we have a community to lean on for support. We must make the Great Commision our mission to truly be a community that seeks to see lives changed by the Gospel of Jesus Christ.
A common talking point of the world is that “Christians should not judge people”. This however contradicts the Apostle Paul’s teachings in 1 Corinthians 5 to judge those within the church. In this sermon we look at the Apostle’s call to believers to not tolerate, and celebrate sin, nor should we associate with those who call themselves brothers but live a lifestyle of sin. Believers are held to a higher standard for the life we live because we are the Bride of Christ. We must therefore ensure that no hint of sin would be named amongst the body of believers.
In this sermon, we looked at the biblical framework upon which Paul calls us to speak in a manner worthy of the calling that God has bestowed upon us. By surveying various scripture portions, we observed that the words we speak are revealing about us, impactful to us, controllable by God and accountable to God. As Christians, we are called to speaks words that are full of truth, grace, and hope! May the good Lord bless our mouth and empower us with His Spirit to reflect the new heart He has given us.
Thanksgiving for believers should never be an annual celebration, but should define their lives. As we look at Psalm 107 we are reminded of how those redeemed by God should practise gratitude. Thanksgiving should define believers, drive their praise and direct their lives, gratitude should be a defining characteristic of those who have been saved by God. So let the redeemed of the LORD say so, let us give thanks for the goodness and steadfast love He has demonstrated to us.
As we close our study in the 13th chapter of John’s Gospel, we look at the new commandment that Christ gives to His disciples–to love one another just as Christ has loved us. We look at why this commandment is considered “new” and what this kind of love entails. The hope is that we love like Christ in the Church, knowing that our love should define us in the world.
Thesis: “God’s election depicts the depths of His affections.” This is what we see at the last supper and Judas’ betrayal. As we continue our study into the 13th chapter of John’s Gospel, we examine the depths of God’s love as demonstrated in His sovereign act of election. We are reminded that despite the difficult truth that some are chosen and some are not, God’s choice reveals much of His character, and His great love for the Church. It is because we have been chosen by God that we can truly say that “we are loved”.
As we begin our study into the 13th chapter of John’s Gospel, we dive deep into the story Jesus washing His disciples feet. We see that this act serve as an object lesson for His disciples on how to love one another. It presents a love that is humble, that puts the needs of others first, and leads by example. In the same way Christ invites His followers to do the same, to show love even to those who would not love us in return.
As we conclude chapter 12 of John’s gospel, we are reminded of the authority and power of Scripture as they are the words of Christ Himself. There is great hope for anyone who believes the word of God that their dark minds can be illuminated and be given wisdom. There is a reverence for Christ’s words knowing that failure to abide and believe them ultimately results in judgement. Finally, we are reminded that those who believe and follow the words of Christ are proven to be those who have a relationship with the Father. The words of Christ collected in the Bible are the words of life.
As we continue our study in the Gospel of John we examine the glory of God as manifested in Christ and His death. We see that God’s glory is specifically displayed to show humanity where to go, a revelation of God and His good will for us. But as we see from our passage, it’s not enough to “see” the light, we must also “believe” in the light; putting our faith in the embodiment of God’s glory–Jesus Christ. Finally, we also see how God’s glory separates believers and unbelievers in the simple fact that those who believe are those who are able to see God’s glory. Because of this, we echo Christ’s invitation, “while you have the light, believe in the light, that you may become sons of light.”
As we jump back into our study in the Gospel of John, we pick up in chapter 12, following the triumphal entry. Here we see Christ's expectations for those who would follow Him. Followers of Jesus must die to self, putting the love of Christ above everything else in this world. Followers of Christ must also abide in Him, finding our ability to produce fruit in our Saviour. Finally, those who follow Christ must also hope in Him, trusting that despite the hardships, there is no greater reward than to be found as a follower of the Saviour.
In the final chapter of Ruth we see the noble act of Boaz to marry Ruth, and how it foreshadows what Christ will do for His bride the Church. We see how just like Boaz, Christ redeems rejected sinners, and delights in His bride the Church. We also see the hope that in Christ the ruined find renewal. Jesus is the Boaz of the Church, the One who redeemed us from sin and death.
In the third chapter of Ruth, we see more themes pertaining to how godly relationships between men and women are to look. First we see that healthy relationships are done in community; it takes a "village" to build up and protect relationships. Secondly, we see the need for women to depend on men, in that godly men are to be the refuge of women. Finally, we see the call for men to protect the honour of women, not allowing them to face harm or ridicule. Relationships between men and women are to honour God, and are a reflection of the community around them.
As we continue our study in the book of Ruth, we look at the complementary roles of men and women, as well as the characteristics that make the two genders honourable. From Ruth's example we see that honourable women are humble, hardworkers and fulfil their call to be helpmates.In addtion, we learn from Boaz's example that men are to be pious, providers and protectors. Ultimately what we see is that it takes honourable men for honourable women to thrive.
In this sermon we explored Romans 6:1-14, emphasizing our union with Christ in His death and resurrection. We learned that grace doesn’t encourage sin but empowers us to overcome it. This union assures us of freedom from sin’s power and a transformed life. We are called to reject sin’s reign, offer ourselves to God as instruments of righteousness, and live under the empowering grace of God. As we internalize these truths, we are encouraged to reflect on our lives, identify areas needing change, and commit to living out our new identity in Christ. May God grant us strength and wisdom to live as true reflections of His grace and righteousness.
In this sermon we look at a proper perspective when it comes to serving in the church. We see in Peter’s first epistle the call to be like Christ who served unto death, and the necessity for us to crucify the flesh in order to truly serve. This allows us to earnestly love others and glorify God with our service. We are called to be good stewards of the varied grace given to us, so that we may be surrendered to the work of the Kingdom.
Continuing in our Housekeeping series we look at discipleship and the role it plays in the local church. Taking from the Apostle Paul’s words in Ephesians 4, we are reminded that discipleship unites the church into the faith, as well as protects its members from being tossed about with false teachings. Discipleship is ultimately the method in which God grows His church to maturity and each individual to become more like Christ.
In this sermon we look at our church’s culture of prayer and a proper perspective on the practice. We are reminded that our prayers should be guided by good theology, recalling to mind who God is as we pray, and that what we ask should be in line with His will. Prayer should also reinforce our trust in God, and be motivated by a sincere desire for holiness. Prayer is communion with God, expressing our union to the will and desires of God.
Perspective is pivotal when entering change, and we can often be held back by bad perspective. In this sermon we look at how to get a good perspective as we enter new seasons of faith and life. We take from the example of Joshua and Caleb from Numbers 13 to see the difference between their perspective and the cowardly spies. Ultimately, it is the eyes that keep their focus on Christ that persevere through changing times.
How does a church community survive and thrive regardless of any situation? The clear parameters of scripture outlines that the church is to be a mature, growing, and Christ-abiding body of believers that overflows with the power of God's grace. It is in this grace that a gathering of believers endures all challenges and obstacles.
What role do children play in the Church? In this sermon we look at Christ’s sentiments towards children in Mark 10. From this passage we see how children should be desperately brought to Christ, and desired to be part of the Church. We also saw how we should not be like the disciples who saw children as a distraction, but rather see children as people who need to be discipled. It is often said that children are the future of the church, but in reality, children are part of the church today.
In this sermon, we explored the universal journey to find meaning and purpose in life. Often, we seek fulfilment in pursuits that bring temporary satisfaction. Ecclesiastes 1 encourages us to reflect on their limitations by addressing deeper questions about life's meaning. Through the Preacher's words, we confronted the reality of life's fleeting nature and the repetitive cycle of human efforts, which lead to disillusionment and cynicism. The passage directs us to seek lasting fulfilment in a relationship with the eternal God. By embracing an eternal perspective and trusting in God's sovereignty, we can transcend the limitations of worldly pursuits and find meaning by aligning our lives with God's purposes, shifting our focus from temporary to eternal concerns to discover ultimate fulfilment found in Christ.
Oftentimes we are afraid to move out of our comfort zones because of our fears. Whether it's fear of failure or fear of discomfort, our fears can paralyse us from pursuing things for the Kingdom. In this sermon we look at the promises of God in the parable of the talents that encourage us out of our comfort zones and labouring for the Kingdom.
In the second sermon of our Kingdom over Comfort series, we look at Christ’s rebuke of the lukewarm church, Laodicea in Revelation 3. From this rebuke, we see that there is a cost to complacency, and that Christ counsels against it. Our passage also promises that true comfort comes to those who conquer their complacency for the Kingdom.
As we begin our new series we examine what followers of Jesus are called to in this life. From the Savior’s own words, we see that our life in this world is not for luxury or comforts, but one of suffering and sacrifice, and a delight in seeing the Kingdom of God grow. Ultimately, tt should be our delight when we are called out of comfort, and called to labour for the Kingdom.
Jesus meets us where we are, in the daily grind of life, with all of our doubts and questions. He meets on the road.
In this Easter sermon, we look at Isaiah's description of Christ as the "Man of Sorrows". We examine what this prophecy of the Messiah written hundreds of years before Christ, tells us about the Saviour and what He accomplished at the cross. Ultimately, we are reminded how Jesus became the man of sorrows, so that we may have joy in this life and the next.
Jesus, on the Mount of Olives, foretells the signs that reveal the end of the age as well as His second coming, but emphasizes the need to be ready. He uses the '"Parable of the Ten Virgins" to further illustrate the importance of being ready and prepared for His return.
In this sermon we look at the triumphal entry from the vantage point of the apostle John. We see that the apostle’s purpose is to highlight the ignorance of the people present at the triumphal entry, that despite the shouts of “Hosanna” the people's faith in Jesus was insincere. Similarly, many Christians today have a misconception of who Jesus is and what His kingship entails, thus placing unwarranted expectations on the Saviour. It is for this purpose that we examine who King Jesus truly is so that we render to Him what His kingship truly deserves.
We begin our study in John chapter 12 with the story of Mary anointing the feet of Jesus and the significance behind the act. Similar to the accounts of the other Gospels, this act of anointing Jesus is meant to convey His Kingship; just like the kings of old were anointed for office, Jesus was anointed as well. The act also demonstrated how much Mary valued the Saviour, willing to give up something precious to communicate His worth. Finally, this act of devotion also communicated Mary’s repentance, an outward expression of her inward conviction of who Christ was. This story in the twelfth chapter of John gives us an example of how we should value Christ, a template for our devotion.
To what degree do unbelievers fall into God’s purposes? Can evil men be used to carry out God’s plans? Continuing our study in the Gospel of John, we look at the plot to kill Jesus and how God used the plotting of evil men, to carry out the redemption of the Elect. From this passage, we were reminded of God’s sovereignty and how even what men intended for evil, God uses for His glory and our good.
In our study of John 11 we finally get to Christ's miracle of raising Lazarus from the dead. From this example of Christ's divinity, we were reminded that God will affirm our faith in times of hardship just as Jesus does with the faith of Mary and Martha. We also see how Lazarus's resurrection is symbolic of our own salvation; being dead in sin and being raised to new life only by the call of God. Ultimately, the resurrection of Lazarus affirms Christ's claims as the resurrection and the life.
As we continue our study in the Gospel of John, we look at the death of Lazarus and the grief that the Savior demonstrates. We see how this grief is not merely to sympathise with the bereaved but also an indignation towards unbelief and death itself. The funeral of Lazarus brings to light God’s heart towards sin, death and the sorrow of His people. Ultimately, it depicts a Saviour who is near to the brokenhearted and who can relate to our sorrows.
Coming back to our study in the Gospel of John, we pick up our study in chapter 11 and the resurrection of Lazarus. The chapter opens with Jesus’ delay despite knowing that Lazarus is ill. This narrative gives us insight into comforting truths about God’s timing in that God is never truly delayed, but that He is working everything for His glory and our ultimate good. The encouragement we get from this passage is that no matter the suffering we may experience while waiting on God’s timing, we can trust that His timing will bring about His glory and our good.
Coming back to our study in the Gospel of John, we pick up our study in chapter 11 and the resurrection of Lazarus. The chapter opens with Jesus’ delay despite knowing that Lazarus is ill. This narrative gives us insight into comforting truths about God’s timing in that God is never truly delayed, but that He is working everything for His glory and our ultimate good. The encouragement we get from this passage is that no matter the suffering we may experience while waiting on God’s timing, we can trust that His timing will bring about His glory and our good.
In the final sermon to our vision casting series “Counter Culture Church” we looked at the kind of prayers that the early church in Acts was devoted to. We saw how their prayers were distinguished from their time not because of its content but because of their attitude in prayer. It was an attitude of persistence, dependence and a desire to pray together. In order for the Church to be counter cultural, the people of God must be a people of prayer.
Continuing our study into the early church, we looked at the practice of breaking bread, or more commonly known as communion and how this made believers counter cultural. We saw how the early Church practised this ordinance in order to propagate unity, proclaim the Gospel and as a personal reminder to believers that they were indeed part of the body of Christ. Ultimately, we saw how the table of the Lord is yet another distinctive of those who profess to be followers of Christ.
As we continue our study into the characteristics of the early church that made them counter cultural, we examined their devotion to “the Fellowship”. We saw how the early church was completely devoted to the mutual upbuilding of one another, hence why they had everything in common. This participation to the body of Christ distinguished them from religions that promoted individualism, and displayed a true community of God.
As we begin our vision casting series, we look at what made the believers in the book of Acts a counter culture church. We saw how the believers were devoted specifically to the Apostles teachings, namely the Gospel of Jesus Christ and the pursuit of holiness. In the same way, believers today should demonstrate a dedication to the Gospel and an intentional pursuit for holiness. In this way, the light of the Gospel that we have received will shine in a “crooked and twisted generation.”
As we look towards the new year, and all of the possible trials we will face, what will our faith say about Jesus? For the final sermon of the year, we looked at Peter’s confession of faith, and the proclamation that Christ establishes His Church upon. This proclamation of Christ’s identity is the battle cry of the Church–that which not even the gates of hell can stand against. Our confidence as we enter into the new year is that regardless of what may come our way, Jesus remains Savior, God and King!
For our special Christmas service, we looked at the first promise of the advent season, the hope found in Genesis 3:15 and the proto-evangelium. We saw how this prophecy sets up the Biblical theme of a dragon slayer coming to slay a dragon of death and darkness, and the redemption of God’s people. Beneath the traditional themes of the Christmas season, is this glorious story of Jesus the dragon slayer, and the salvation of His beloved from the maw of the Dragon.
We will begin with 1 Corinthians 13:8-13 and show how Jesus is the perfect example of this love as shown in John 1:1-14. Jesus came to his own and they rejected him. However, love was not ended there. Jesus’ love never failed and now we too have been given that same never failing light to take into the darkness.
We ought to give thanks, draw near to God, and curate our mindstream. Do this repeatedly, year after year, and in time, you will experience what Paul calls “the renewal of your mind.” You will become a person for whom joy is your baseline. Other emotions come and go, yes, and you’re not always happy, but joy is the default setting of the person you have become in Christ.
As we enter the Christmas holidays, we look at the historical origins of Christmas and see whether or not the claims of its pagan roots are true. In addition, we discuss whether or not Christians should celebrate the holidays, and whether it has any benefit for believers and unbelievers today.
As we conclude our study of chapter 10 in John’s Gospel, we see how the Christian’s life and faith is an offence to unbelievers. In particular, our declaration of Jesus as God, our adherence to the truth of Scripture and our practice of a changed life is an affront to the unregenerate sinner. Yet despite this reality, we also see how this witness can be a tool that God uses to draw unbelievers to Christ.
Continuing our study in the Gospel of John, we shift our focus from the Good Shepherd to the sheep that follow Him. We see in Christ's own words that His sheep are chosen, they follow the Savior and are ultimately kept by Him. These truths illustrated in the characteristics of sheep reflect the doctrines of grace that give believers our security, and reinforce our hope in the good shepherd--Jesus Christ.
In this sermon we look at Jesus' 4th I AM statement and why He is considered as the Good Shepherd. We see how unlike other religious leaders and those in power, Christ alone willingly dies for the sheep. In addition, Christ as the good shepherd personally knows His sheep and gathers them to Himself. This is all in contrast to the underling who flees and abandons the sheep at the sight of trouble. Ultimately, Jesus as the Good Shepherd assures us that we as the sheep are in the hands of a shepherd that cares and will never abandon us.
This workshop resource will help equip you with the proper understanding and tools to study the Bible. It covers the doctrine of the Word of God, hermeneutics, and how to practically study and apply scripture.
As we come back to our study in the Gospel of John, we examine the third "I am" statement of Christ-- I am the door. Like the previous I am statements, we discover that this claim of Jesus also harkens back to Old Testament promises for God's people. This promise fulfilled in Christ grants believers protection from false teachers, provision for salvation and joyful pastures for all who find life in the Savior. In the end, we are reminded that Jesus is the only door that leads to an abundant life with the Father.
As we conclude our vision casting series, we look at the final mission of Pluslife–to revolve around Christ. We seek to answer the question “how do we cultivate a life that revolves around the Savior’s will for us?” For this we look at Paul’s letter to Timothy and his exhortation to live like a soldier with a sole focus to please God, an athlete who practices self control and a farmer who sows in patient perseverance. Ultimately, if we want to see fruit cultivated in our lives, we must live with the glory of Christ at the centre of all our earthly ambitions.
As we unpack Pluslife's mission to reflect the love of Christ, we examine the kind of love we are to show as described by Paul in Romans 12. We were reminded that the love we show is meant to be sacrificial and in service of others, reflecting the love of Christ for His Church. This kind of sincere love is what ultimately bears the most fruit in our community.
In this sermon we unpack the Great Commission and look at practical ways to better reach people with the Gospel. We find the method in Scripture is that of discipleship; communicating the Gospel through our words and through our lives. With these practical tools in hand, may we bear much fruit in reaching unbelievers with the Gospel.
As we celebrate the Thanksgiving season we remind ourselves of the privilege of being part of the family of God. We unpack 1 Corinthians 12 and Paul’s exhortation to the church, reminding ourselves that regardless of our differences God unites us by His Spirit in the local church. In this season of thanksgiving, let us be grateful that we belong to the body of Christ.
In this first part of our "You Belong" series, we examine spiritual gifts and how they are meant for the building up and edification of the local church. We unpack 1 Corinthians 12 and see how every believer is empowered by the Holy Spirit with a spiritual gift, and the utilization of that spiritual gift is part of belonging to the Church. We are given spiritual gifts to steward and serve the family God, we must therefore use them to the glory of God!
In this sermon we continue to unpack the story of the blind man healed by Jesus in John chapter 9. From the conclusion of this story, we are reminded of Christ’s purpose to bring sight to those who are spiritually blind, and save those who are sincerely seeking Him. It is from these truths do we get a BIblical understanding of what it means to be a “seeker sensitive” church. Unlike modern day churches who use worldly tactics to attract the lost, we are reminded that what truly attracts the regenerated heart are the things of God, not the things of man.
As we continue our study in the Gospel of John, we begin to look at the aftermath of the miracle that takes place in chapter 9–the healing of the man born blind. We once again see the hardness of hearts that unbelievers have towards the truth, and are reminded of what to expect when approaching the world with the Gospel of Jesus Christ. Yet despite the persecution we experience from unbelievers, we are reminded to cling to the living hope that we have in Jesus.
As we begin the 9th chapter of John’s Gospel, we look at the healing of a blind man and discuss whether or not the idea of “karma” is compatible with the Christian worldview. In this sermon, we look at why the philosophy behind karma is actually contradictory to the teachings of Scripture, and why the Gospel of Jesus Christ is far more hopeful than any other worldview.
As we conclude our study in chapter 8 of John's Gospel, we see once again Jesus explicitly declaring Himself as the God of the Old Testament--the Great I Am. In this sermon, we take a closer look at examples of Christ's appearance in the Old Testament and why its important to connect Jesus with that portion of the Bible. Ultimately, when we understand that Jesus does not change from yesterday to today, it reassures us that He will be faithful to keep His promises for tomorrow.
As we continue our study into the Gospel of John, we look at the Jews claims of being children of God, and Christ's rebuke of such a notion. We saw how Christ explicitly tells his opponents that they are sons of the devil, because they imitate him in his work, submit to his will and follow his word. In contrast, Jesus paints a picture of how the true children of God behave and believe. In the end, the passage leaves us with the same question, "who is our Father: The devil or God?"
The phrase “the truth shall set you free” has become so popularised in our society that it is often taken to mean “any truth” will grant freedom. But as we see from the origins of this phrase, there is only one truth that actually brings true freedom–the truth of Jesus Christ. In this continuation of our study into the Gospel of John we look at how real truth sets sinners free, and what that freedom entails.
As we continue our study in the Gospel of John, we answer a crucial question of the faith, is the deity of Christ necessary for our salvation? Picking up in John chapter 8, we looked at how the Pharisee’s rejection of Christ’s deity is what ultimately condemns them. Similarly, our salvation as believers depends on Christ being God because this truth guarantees our forgiveness and governs our lives. Ultimately, the reality of Christ being God in human flesh, guards our salvation.
In this second part in our study on the second greatest commandment, we look at how to be a neighbour. From the example of the good samaritan, we learn some practical ways to help others, and reflect the love of Christ.
One of the core tenants of the faith is to love our neighbours as ourselves. Jesus in order to illustrate this principle, tells the story of the good samaritan in Luke 10. In this study we look to define who is our neighbour and how to be a better neighbour to those around us. Our goal in this mini-series is to become more missional as a church and better communicate Christ's love to our neighbours.
“Where the Spirit of the Lord is, there is freedom”. This phrase has been so often quoted and claimed by Christians to express the liberty we have in Christ. But what does this freedom in Christ actually mean for the saint? In this stand alone sermon we look at the liberty that Christ truly brings and how it differs from the freedom that the world has to offer.
In the sermon titled "Blessed Assurance" we learned the importance of wholeheartedly trusting in God and finding security in His unwavering faithfulness. Drawing from Psalm 91, the sermon explores the invitation to trust by dwelling in the secret place of God's presence. It emphasizes that trusting God is not simply a mental exercise but involves an intimate relationship with Him. The sermon examines the assurance of God's protection, highlighting His unwavering faithfulness in safeguarding those who trust in Him. It addresses the obstacles and challenges that hinder our ability to trust, such as fear and doubt, and offers practical strategies to overcome them. Overall, the sermon seeks to inspire and encourage the church to deepen their trust in God, recognizing that He is their ultimate source of security and that His faithfulness endures through all circumstances.
In this sermon, we looked at Ephesians 1:18-19 to learn about the three ways Paul prayed for the Ephesus church to know God deeply. We learned that the Holy Spirit, through Paul’s prayer, desires that we know the hope of God’s calling for us, the riches of God’s glorious inheritance in the saints and the greatness of God’s power towards us. As Christians, we are to pursue the study of Scripture to mature our knowledge about God so that we can deepen in our affection and devotion to the Lord. May God grant us the spirit of wisdom and enlighten our minds to know Him deeply.
Do you ever find yourself grumbling about your circumstances in life? In this stand alone sermon we look at how to avoid grumbling and a negative outlook in life. We do this by maintaining a healthy fear of God, living lives worthy of the Gospel, and regularly celebrating the good that God has blessed us with. As believers who have the hope of God, we must display our joy only found in the Savior.
In this stand alone sermon we looked at Jame's call to real faith; a faith that produces fruit. We saw how this often controversial passage is actually consistent with the rest of the Bible in calling followers of Christ to a sincere faith in Him, that produces external fruit. We also saw how real faith permeates throughout every aspect of the believer and not just lip service or mere knowledge; real faith changes the believer completely. Finally, from the examples that James gives us, we saw how real faith persists, and does not waver even under trials.
The end goal of a believer's life is to be more like the Savior in how we think, and how we live. But to live out this call is easier said than done while living in the flesh. For this reason, the apostle Paul instructs believers to do away with earthly practices and mentalities in order to become more like Christ in this life. In the letter to the Colossians, Paul instructs us to put to death earthly cravings, put off the old heart conditions and put on the new self which is Christ. Only when we die to self, can we live in Christ.
In the final session of our Refocus Retreat, we looked at the One Thing and the kind of heart we ought to have in order to remain in the presence of God. We are to depend on the power of God to help us endure trials, desire after His presence above everything else and declare His praises to be reminded of who He is. As believers, God's presence in our lives is a sign of our relationship with Him. We must therefore strive to abide in Him in order to remain focused on the One Thing.
In the second session of our refocus retreat, we discussed the anxiety that plagues us when we become overwhelmed by the "many things" in our lives. We looked at Matthew 6 and Christ's remedy to worry, and how we can apply the same principles whenever we face the trials of life. We were reminded to recall our identity as image bearers of God, and children of God, as well as to rely on the sovereignty of God. Finally we were reminded to rearrange our priorities as citizens of heaven, no longer citizens of the world, thus our cravings should be for heavenly things.
In the first session of our retreat, we looked at the story of Martha and Mary and discussed what Christ meant by the "one thing necessary". We were reminded how God cares for the many things on our plate, but even more our condition as we try to deal with them. We discovered that the one thing that Christ was inviting Martha to was to be present in His presence, for His being in His presence denotes a personal relationship with Him. Finally, we saw how the one thing necessary is never out of reach for us, and like Mary we can choose to abide in Christ's presence.
Based on Matthew 7:15-20, the sermon “Sheep & Wolves” warns the church against false teachers. The sermon emphasizes the importance of knowing the Word, discerning the Spirit, and evaluating the fruit of a teacher's ministry in order to avoid being led astray. False prophets often appear to be harmless but can lead people down a destructive path. The passage challenges believers to study the Bible, pray for discernment, and evaluate the fruit of false teachers. By following these three ways to beware of false teachers, they can stay grounded in the truth and avoid being led astray by wolves in sheep's clothing. Ultimately, believers are encouraged to remain vigilant and to seek the guidance of the Holy Spirit in order to discern truth from error.
To what degree do those living in darkness can come to know God? In this continuation of our study in the Gospel of John, we looked at the degree in which humanity is seeped in the darkness of sin. From the Pharisee’s example we saw how humanity replace the good of God for things of the world. Humanity also rejects the truth and love of God for love of the world. Yet it is in this context that Christ brings and offers His light, and His light is not overcome.
What does it mean that Jesus is the light of the world? As we continue our study in the Gospel of John, we see the second I AM statement of Christ, declaring Himself as the Light of the World. We saw how this statement is a fulfilment of many Old Testament prophecies, namely one that promises God’s presence with His people, protection from death and direction towards eternal life. Christ’s declaration as the light of the world is hope for all who follow Him that those who once walked in darkness, can now live in His glorious light.
The story of the woman caught in adultery is one full of controversy, both in a textual sense and in content. It has often been weaponized against Christians who talk about sin, claiming that “Jesus never judged”. However, what we see in the passage is the contrary; Christ indeed calls out sin and even elevates the degree of judgement. Yet in the midst of the condemnation we see the Savior demonstrate mercy to sinners, not because He affirms sin, but ultimately He is the one who has paid the price for sin.
God has given us the gift of solitude to encounter Him and receive sustenance and strength by His Spirit and the Word, but we are surrounded by many challenges and responsibilities in life that distract us from diligently seeking our time with God. As Christians we must abide in Jesus and fight for the necessary times of solitude to be strengthened in the Lord.
Forgiveness is what the Easter season is all about. In this Easter sermon we were reminded of the forgiveness that Christ's death afforded and what that forgiveness encompasses. Ultimately, the forgiveness that Christ demonstrated on the cross to those who crucified Him, is what saves sinners today. In a world where it is more convenient to cancel someone than to release them of wrong, Christ’s death demonstrates what real forgiveness is.
As we concluded our study in the seventh chapter of John, we saw Christ's invitation to receive the waters of life and the response of the people. This passage gave us examples of the heart condition the lost can have upon hearing the gospel, and the kind of heart that we can sometimes have even as believers. Ultimately, the kind of heart that we are all to have, is the heart that thirsts for the righteousness of God; the living waters that only the Saviour can bring.
As we continued our study in the Gospel of John, we got a glimpse of Christ’s heart for the lost. We saw Christ’s sacrificial pursuit for the people He was reaching, a sincere desire for them to believe and a sorrow for those who would reject Him in the end. Christ’s example is what we are to emulate for the lost around us, a genuine desire to see the Gospel proclaimed to those who are dead in their sin.
Continuing our study in the Gospel of John, we saw from the teachings of Christ how to discern the truths of God. We were reminded to discern between what is teaching from God and the traditions of man. We also saw the need to distinguish for ourselves whether something is of the will of God, or our own will. Finally, we were reminded that we must ultimately defer to the revealed Word of God—the Bible. In a world of many opinions, believers must learn to stand on the Word of God, and discern between the truths of God and falsehoods of the world.
Continuing our study in the Gospel of John, we saw an example of how we can be faithful to the timing of God. We saw how like Jesus we must act with complete obedience when God calls us to act. We also saw how despite the people’s opinions, Jesus remained faithful to follow the Father’s timing. Finally, despite even the threat of death, Christ remained obedient to Father’s will. Similarly, when God’s perfect timing arrives in our own lives, we must demonstrate a similar faithfulness and obedience to the will of God.
We return to our study in the Gospel of John in chapter 7, during the Jewish festival of "Booths". Here we see Jesus' dedication to the timing of God even against the wishes of His own brothers. From this we learn lessons on how to wait on God's timing, namely that we should not forsake it, force it, and fear it. Ultimately, we were reminded that waiting on God demonstrates our faith or lack thereof.
As we concluded our series on getting into the habit of spiritual disciplines we discussed the topic of resting in God. We were reminded that rest is not simply a physical condition, but conveys a deeper need for a change in spiritual disposition. We also saw how rest is not a right of man, but rather a gift from God, and therefore should be regarded as something to be enjoyed. Finally, we saw how rest is not so much the absence of work, but the surrender of it to the Sovereign God. Ultimately, we can only find our rest in the Savior who has finished the work and has accomplished that rest on our behalf.
In this sermon we discussed getting into the habit of practicing the ministry of presence in the church. This is the call to walk with other believers through various seasons of life, edifying and encouraging one another. We were reminded that though we are many, we are meant to be one in the church, setting aside divisions and differences to be the body of Christ. Additionally we have been given spiritual gifts in order to minister to each other, and demonstrate sincere love in the church. Our presence in the church or lack thereof, is felt in the body of Christ, therefore, let us not forsake the call to worship God in the assembly of believers.
As we continued our series about getting back into the habit of practising spiritual disciplines, we looked at the practice of reading Scripture. We first looked at why it is necessary to read God’s word, recalling that the Bible helps us prove what is true, and determine what is false. In addition, reading Scripture helps us practise what we teach, guiding us on what we should and should not do. Finally, we were reminded that God’s Word encourages through trials and helps us persevere. As believers, we are destined for hardship in this life, and we must be grounded in the Word of God in order to withstand the many trials we will experience.
In order for us to grow in our walk with God, we must get into the habit of praying. In this sermon we looked at the recommendations of Christ Himself when it comes to how we should pray. We saw how He warns us to not seek commendation for praying publicly, but rather seek privacy to have intimate and sincere conversations with the Father. He also reminds us to have faith when we pray, knowing with certainty that the Father has indeed heard us. Prayer is crucial to a fruitful walk with God, and thus must be practiced consistently with passion and sincerity.
As we closed off our series on how to be more like Christ, we looked at the Savior’s heart in order that we might love like Him. From Christ’s example in John 13 we saw how we are to love completely, despite hardship and even betrayal, our love for one another must be complete. We also saw how Christ’s love was sacrificial, setting aside personal titles and position in order to serve others. Finally, we saw how Christ’s example of love was meant to be an example for His disciples to faithfully love one another. If we want to be more like Christ, we must reflect His heart of love.
As we continued our vision casting series, we looked at the heart of Christ reflected in our mission to reach others with the Gospel. From the three parables in Luke 15 we were reminded how we are to demonstrate no partiality when it comes to sharing the good news, all must be received. We also saw the Savior's desire for sinners to repent and believers to rejoice at the thought of repentance. For us to be more like Christ in how we reach others, we must rejoice like Christ over the salvation of the lost.
We revisited this sermon as an important reminder that the fiercest battles are the ones that happen inside of us: the desire to honour the Lord versus the desire to sin. The woman in the garden of Eden, along with Adam, fell for the serpent's tempting words and what the forbidden tree seemingly offered. We looked at Genesis 3 and 1 John 2 to see how the love of the world cannot coexist with the love of our heavenly Father. We learned that when we follow the Holy Spirit, we will not yield to worldly desires that crave for sinful gratification. We also learned that when we seek Christ above, who is our life, then we will not succumb to worldly desires that covet earthly possessions. And finally, we learned that when we boast in our Lord, we will not entertain worldly desires that celebrate self-supremacy. May we live in the eternal love of the Father and not get swayed by the forbidden love of the world!
As we began our vision casting series, we looked at how we can become more like Christ in our day to day lives. For this, we looked at the disposition of Christ’s heart and mentality while He was being tempted by the devil. We saw how when Jesus was faced with the temptation of autonomy, to be independent of God, He trusted in the sovereignty of God. We also saw how when Jesus was tempted to utilise His authority, He demonstrated great humility. Finally, when Jesus was tempted with affluence in exchange for worshipping the devil, we saw how Jesus responded with jealousy for God; a zeal that reciprocates God’s own jealousy for those He loves. If our desire is to cultivate lives that revolve around Christ, it is important for us to think and feel like Christ, especially when trials and temptations come our way.
As we usher in the new year as a church, we examined what it means to experience the favour of God. We were reminded that God’s favour cannot be earned and therefore cannot be expected despite our good behaviour in the previous year. In addition, what God’s favour looks like is never what we expect but always what we need. It is for this reason that we can rejoice knowing that whatever God brings to us in the new year, it is enough–because Christ is enough.
The Incarnation plays a significant role in human history. As we celebrate Christmas this season, let us recall the greatest Christmas gift we could ever receive, the gift of Jesus himself, the second person in the Trinity, God who became flesh in order save the world. He came to be under the law so that he could fulfil it for us. Without the Incarnation, Christ could not really die, and the cross is meaningless. Jesus’ birth is rooted in God’s sovereignty, His promises and His grace. This grand, glorious and Holy God humbled himself and became personable in the person of Jesus and while He remained perfect, we observe that those in His genealogy who remain far from it. This reassures the believer of the grace of God that extends to us in times of self doubt and reveals that being a Christian doesn’t require perfection but humility.
In this sermon, we looked at the biblical framework upon which Paul calls us to speak in a manner worthy of the calling that God has bestowed upon us. By surveying various scripture portions, we observed that the words we speak are revealing about us, impactful to us, controllable by God and accountable to God. As Christians, we are called to speaks words that are full of truth, grace, and hope! May the good Lord bless our mouth and empower us with His Spirit to reflect the new heart He has given us.
As we concluded our series, we looked at the elderly stage of a believer's life and what our faith should look like in that season. We were reminded of the value of those who are in their senior years being able to share their wisdom with those who are younger. We also saw how the call for those who are elderly is to persevere in the faith and to remain in an attitude of worship for what God has done in their life. Finally, we saw the vision of finishing the race well and remaining in the hope of resurrection only found in Christ. From early childhood to old age, and to our eventual invitation home, our journey of faith is a lifelong one and must be lived with much grace and hope in Christ.
How should our faith look like in our season of adulthood? In this sermon, we looked at Jesus' call to remain undivided for the kingdom of God. We saw how anxiety often comes when our faith is divided between things of this world, and God. Jesus therefore calls us to remember that even as adults, we are still children of the Father and therefore should believe in His faithfulness to us. We also saw the need to dedicate all that we do and have in our adult years to the Lord; if we desire to be undivided then everything must be stewarded for God's kingdom. Adulthood can be difficult and full of anxiety, but it can also be a season of glorifying God with everything we have and a faith wholly devoted to Him.
In this sermon, we looked at singleness and what this season is to be for the believer. We were reminded of the value of singleness in which it is a time to focus on the things of God. We also saw the call for those who are in this season to grow in the things of God, using the time to mature and deepen in their faith. Finally, we were reminded that those who are in this stage of life should find enjoyment in the Lord.
We began our new series looking at what the Bible has to say about children. In a world where children are often mistreated, abused, or disregarded as a burden, the people of God must remember the value that God places on the life of a child. We also saw from scripture the call of children to learn and be instructed in the ways of the Lord. As well as the role of the parents to teach and instruct their children in a way that exemplifies the grace and love of God. Children are a blessing from the Lord and as believers we must ensure that the next generation hears the good news of the Gospel.
Should my family celebrate Halloween? The answer is not as simple as a “yes” or “no” but fortunately for believers, the Bible gives a clear guideline on how to discern through questions like this. In this sermon we look at three principles that are given to us from Paul’s letter to Corinth on how to navigate situations like this. We can either receive, reject or redeem them. By following these three principles we can discern with the Holy Spirit whether or not we should participate in certain practices of the world.
King Uzziah’s life serves as a strong warning to believers about the dangers of pride. When we begin to believe that we are beyond accountability for our actions, destruction is sure to follow. Pride isolates us from God and prevents us from devoting ourselves fully to Him. Only through Christ can we learn to overcome pride through humility. Pride often surfaces because we feel inferior and need to be more than what we are but our identity in Jesus tells us that He is more than enough than any void of inferiority we are trying to fill. May God humble us and expose the pride we often hide in our lives for our good and His glory.
They call this modern age the “information age” and as a result the warfare that is commonly fought by believers is in the mind. Paul in his second letter to the Corinthian church describes the need to “take every thought captive” and ways to do so. We were reminded that we must think beyond the physical, retaining the perspective that there are spiritual forces at work to deter us from fulfilling the call of God for our lives. Paul also urges believers to turn to divine weapons– the Word of God and prayer to combat and destroy spiritual strongholds. We were also reminded to take the offensive when it comes to battling against intrusive thoughts and temptations; we must be vigilant in our watch over every thought and idea that comes our way. Finally, when we have done all that we can to stand, we must remember to tarry in Christ–our refuge and our source of grace when the battle becomes difficult. As believers, we must guard our thoughts from the many deceptive ideas in the world in order to faithfully fight the good fight of the faith.
We live in a fallen world because of sin, and even as believers in Christ, we can be susceptible to the pitfalls of it. Fortunately for us, the Bible describes a “science” to sin, a pattern in which believers can use to avoid sin and its temptations. Looking to the book of Proverbs we saw the attractive presentation of sin, as well as its perversion of what is good and holy. We were also reminded of the persuasion of sin, deceiving many to believe that there are no consequences to indulging in it. But the Bible is very clear–sin has a punishment, and by the grace of God, Christ came to be the propitiation for sin. By understanding the science of sin, we stand a better chance at avoiding its pitfalls and truly living out the call of God in our lives.
As we conclude our vision casting series in which we looked at what it means to be Ambassadors of Christ, we were reminded of what our mission is--to reflect His love. We saw from Christ's example that we are to love completely, not demonstrating partiality to those whom we love but to all. We were also reminded that love requires effort, a methodical approach to how we demonstrate the love of Christ. Finally, Christ's example of love shows us that there must be humility involved to truly love like Him. Our mission is to reflect Christ's love into our world, communicating the extent in which the Savior showed His love to the world.
Continuing our vision casting series on what it means to be ambassadors of God, we looked at our church's mission to cultivate lives that revolve around Christ. In order to do this, we saw how our lives must be governed by certain qualities that cultivate a Christ centered worldview. First, our lives must be governed by gratitude, living grateful lives for what Christ has done for us. Secondly, we must live generously, no longer living for ourselves but for Christ and others. Lastly, we must pursue godliness, behaving and perceiving the world with the lens of heaven. As ambassadors of Christ we must live with the manners befitting one who represents the King of Kings and the Lord of Lords.
As we began our series on what it means to practically live out our call as Ambassadors of Christ, we looked at what our message to the world should be. We saw how our message must be that of repentance, calling the world to flee from sin and turn to God. Secondly, our message should proclaim the power of God to regenerate and forgive even the worst of sinners and help us walk in righteousness. Finally, our message should be that of reconciliation, declaring how God out of love desires and pleads for sinners to be reconciled with Him. As ambassadors of the King of Kings, we must declare to the world the lengths in which Christ has gone to forgive and reconcile sinners to Himself.
Though written hundreds of years before Christ, Psalm 22 accurately recalls what Jesus went through on the cross. It describes His Passion, laying out in detail the events of the crucifixion. It also describes His Praise, describing the joy that Jesus looked forward to despite experiencing great suffering. Finally, the Psalm describes the Saviour's Posterity, pointing to us--the legacy of the Saviour's sacrifice.
In this sermon we began to examine what Jesus meant by His claims of being the "Bread of Life". We saw how Christ's claims as the bread coming down from heaven asks His listeners to believe in His "pre-existence". This once again points to Christ's divinity, and His identity as the second person of the Trinity, God the Son We also saw how Jesus's claims presents His purpose as to why He came; to personally save those whom the Father is drawing to Himself. Finally, we ultimately see how Christ coming as the Bread of Life, points to God's faithfulness to provide a way of salvation. For those who come, look and believe in the Son of God, Christ promises eternal life secured by God Himself.
In this sermon we continued our look into the characteristics of false believers as found in the Gospel of John. We saw that false believers often demand a miracle from God, specifically for the purpose of quenching their skepticism. The reality is, God does not owe a miracle to humanity as He has already performed the greatest miracle through the resurrection of Christ from the grave. Secondly, we saw how false believers often depend on man in a way that their faith hinges on another person rather than Christ. This is often why many become discouraged or disillusioned when preachers fall into scandal or sin. Finally, we saw how false believers often disregard the message of the Gospel; they listen to only what feeds their passion. Those of sincere faith do not depend on miracles or on any man for security, but instead listen to the message of the Gospel that God has provided His Son to truly satisfy the longings of souls.
Continuing our study in the Gospel of John, we begin to examine the discourse between Jesus and those who claimed to be His disciples. We see how Jesus begins to separate the sheep from the goat by weeding out those who were not truly His disciples. We saw how these false disciples chased after a spectacle; they hoped to see a show rather than the Savior. The false disciples also came to Jesus only to meet a physical need as opposed to a spiritual one. Finally we also saw how these false disciples came coveting the power that Jesus had instead of depending on the power that Jesus had. In a world where many claim to be Christians, it is important to examine our own hearts and ask the question–why have we come to the Savior?
In this continuation of our study in the Gospel of John, we looked at the story of Jesus walking on the water. From this story we learned a lesson on who Jesus is in the midst of the storms in our lives. We were reminded that Jesus sees our circumstance; He is not distant nor uncaring. The story reminds us that Jesus is sovereign over creation and even the consequences of our choices. Finally, we were reminded that even in our crisis, Jesus is sufficient. In this world we will face many difficulties and trials, but the call for the Christian is to have faith in our anchor--Jesus Christ.
In this sermon, we looked again at the miracle of Christ feeding the five thousand. We dove into the historical context of the event and its relation to the Jewish celebration of Passover, and through it saw a glimpse of the nature of Christ. We were reminded of His power to create something out of nothing, His purpose to be the Lamb slain for the salvation of the people, and we also saw His passion for those He ministered to. Christ demonstrates His heart for those He would save and even those who would reject Him. Jesus demonstrates how the heart of God is for both sinner and saint.
Moving into chapter 6 of our study in the Gospel of John, we looked at one of the grandest miracles that Jesus performs--the feeding of the five thousand. From this we answered the question, "why should we give?" We saw how giving reflects the heart of God, demonstrating the same compassion that God has for those who are in need. We also saw how giving ultimately relies on the power of God to use whatever we give for His glory. Finally, we were reminded that giving comes from an overflow of the many blessings that God has poured out in our lives. Giving requires a proper perspective, a perspective that reflects the perspective of Christ when He sees those in need. As the hands and feet of Christ in this world, the Church must rise to the occasion and give cheerfully!
As we come to the end of chapter 5 of the Gospel of John, we looked at the final witness to Christ's divinity--the Word of God. We saw how the Bible testifies to the legitimacy of Christ's claim as the Son of God going all the way back to the writings of Moses. We also saw how Christ calls out our tendency to prefer the things of the world over the things of God. Whether it's satisfaction, or truth, or even praise, we have the tendency to seek these things in the world. Yet the only source of real satisfaction and truth can only be found in the only Son of God--Jesus Christ.
In this sermon, we looked at Psalm 32, a song of David to help us find strength after we have fallen into sin and to continue the good fight of the faith. From his song, we observed four truths: first, God’s salvation is our blessing; second, God’s presence is our safety; third, God’s wisdom is our understanding; and finally, God’s love is our assurance. Like David, we can have the confidence to approach the throne of grace and seek his power to have a victorious walk in the Lord. May the good Lord sustain us and keep us from stumbling.
As we continue to cross examine the "expert witnesses' that Christ introduces in the Gospel of John, we look at the testimony of the Father. We see how the Father's testimony affirms the identity of Jesus as the Son of God. By this testimony we also see how Jesus explicitly calls out the religious leaders of his day by saying they did not truly believe in God. From this we see the signs of a true believer of God; one who believes in the Son of God, who comes to Him in faith, and one who loves Him. The testimony of the Father not only declares who Jesus is, but also distinguishes those who truly believe in Him and those who don't.
As we get back to our study in the Gospel of John, we looked to answer the age-old question: “What happens when we die?” Though many answers to this question have been proposed throughout history, we looked to Jesus’ answer as our basis for objective truth on this matter. We saw how Jesus talks about a coming judgement for all who has ever lived, one that results in punishment in the lake of fire if one’s name is not written in the book of life. We also saw how Jesus Himself promises that there is eternal life for those who believe in Him; a life that is given to us in this life and in the next. Finally, we were reminded that our ultimate treasure in the next life is Jesus Himself. Christ is the ultimate fulfilment and answer to what happens to us when we die; because He lives and has conquered the grave, we too can be sure that we will as well.
Members are expected to have a God-centred worldview that brings glory to God in all thoughts, words and actions.
Members are expected to strive and share the good news of the Gospel of Jesus Christ where they are positioned; the mission field begins with the local community and can stretch out worldwide. Every opportunity the Lord brings to bear His witness is to be prayerfully seized, so that the truth may be spoken with grace from a heart of love, accompanied with good works that glorify God.
Members are expected to labour with a heart of love, care, and unity within the fellowship of the Saints by not causing confusion, disruption, or distrust but by honouring one another and mutually overseeing one another. They are to serve wholeheartedly to meet the aim and objective of the church.
Members are expected to submit to the Eldership in the teaching of God’s Word, which includes the Statement of Convictions; and in the governance of the church. Within this care includes church discipline that may be administered when needed, as set forth by Scripture, for the spiritual restoration of a fallen member and the edification of the church family.
Members are expected to set apart time to attend the corporate gatherings of the church on a regular basis and participate in church fellowship, meetings, and events as much as possible. Financial support for the church is also expected where members faithfully and cheerfully give a generous portion of their income, as led by the Lord. Likewise, spiritual gifts and talents are to be stewarded for the edification of the whole body.
As we began our new series, we looked at the Christian’s responsibility to pursue Christ. We saw from God’s word that pursuing Christ requires a “fight”; an effortful struggle to follow after Christ. In order to do this, we were reminded to choose our battles; keeping our walk with Christ the primary object in which we invest our energy and resources. We were also reminded to claim our identity in Christ; we don’t function from who we were in our sin, but take action in who Christ is making us to be–a reflection of Himself. We also saw the importance of cherishing the faith; we guard what we cherish and therefore should cherish not only our faith but the faith of others. Finally, we were reminded to center our focus on Christ, the true prize and reward of our faith. True followers of Christ take up their cross and follow after the Savior.
In this Easter sermon we looked at the meaning and reason for the holiday by examining the story of Barabbas. We saw how the events of this story take place in order to preserve the innocence of the Saviour; even the enemies of Christ prove that He is the sinless Lamb of God. We also saw how this story emphasises the infamy of man’s sin nature by the way the people chose the criminal Barabbas over Jesus. Finally, we saw how the story of Barabbas parallels our story with the Saviour; just as Jesus took Barabbas’ place on the cross, He took our place as well. The story of Easter is that of substitution, Christ taking our place on the cross and the punishment we rightly deserve for our sins. The hope of Easter is that just as we credit our sin to Christ, He credits His innocence to us so that we would stand justified before the Father.
As we celebrate the start of holy week and Palm Sunday weekend we looked at the significance of the Triumphal Entry in the earthly ministry of Christ. We saw how this event was prophetic in nature, being foretold by various prophets of old and fulfilled by Christ. We also saw how it was an entry that explicitly proclaimed Christ as the King who would redeem His people, not from Rome but from the wrath of God. Finally, we learned that the Triumphal Entry served the purpose of Christ offering Himself as the spotless lamb who would take away the sins of the world. For these reasons, we celebrate Palm Sunday and look forward to the day where believers from every tribe and tongue will stand before the Lamb and hail Him as King.
In this standalone sermon we discussed our hope as believers in the midst of world crisis. We were reminded that God is sovereign over every aspect of creation, and even uses events in the world for His will. God's Word also reminded us that our salvation is certain; God will save His people either from tribulation or through it. Finally, we saw how God's word promises that the Gospel will prevail; the propagation of the Gospel is a testimony that Christ's Kingdom is greater than the kingdoms of man. In a world that is in turmoil, our assurance is that we stand on a firm foundation--Jesus Christ.
In this standalone sermon, we learned what it truly means to fulfill the greatest commandment to love God with all our heart, soul, mind and strength. We saw that loving God results in a reverence for Him; the more we know God, the more we love Him but also respect His holiness. We also learned that a true love for God rejects a sense of religion; a sincere love of God is what fuels our worship and service of Him not legalism or tradition. Finally, we learned that the only way for us to truly fulfill this great commandment is by God regenerating our hearts, enabling us to truly love Him. Only when God has removed our heart of stone, and given us a heart of flesh can we truly love God with all our heart, soul, mind and strength.
In this sermon, we looked at Psalm 25, a prayer of David in a time of affliction that was most
likely caused by his past sins. From his prayer, we observed three themes: first, our sin can
cause affliction in our lives; second, we can turn to God for hope in our affliction; and third, God
will take care of His people. Like David, we can approach God and ask for His mercy when facing the consequences of our sinful choices and rest knowing that He instructs sinners in the way, leads the humble into the truth, and reminds us of His friendship and covenant. May we live a life free of shame, guilt, and loneliness because of our past and instead, live to leave a legacy for the glory of Christ!
Despite proclaiming the blessed assurance we have as believers in Christ, Jude reminds us to earnestly contend for the faith by keeping vigilant and not taking for granted the price that was paid for our victory. The sufficiency of scripture and the worthiness of contending the faith from threats both inside and outside of the church are valuable insights that remain relevant today. Biblical illiteracy is on the rise, even amongst self-proclaimed Christians and having a reasonable defence for the gospel is crucial in this day and age when we are being constantly challenged by opposing worldviews. This passage helps equip us with the tools necessary to fight the good fight and guard that which is sacred and true.
As we concluded our discussion on divorce, we looked at the legitimate grounds in which God allows for divorce. First we established the injunction that Moses prescribes regarding divorce, recognizing that the Bible never gives a command for divorce but rather warns God's people about it. Secondly, we looked at the illustrations that Scripture gives for divorce and saw how God likens idolatry to infidelity of the soul. Finally, we looked at the Biblical exception for divorce and how adultery is the legitimate grounds for the act. Yet despite the exception, we were reminded that divorce is still not the solution to marital issues, but rather Christ is. Ultimately, we worship a God who can reconcile even the most damaged relationship whether in this life or the next.
In this first part of our discussion on the taboo topic of divorce, we examined exactly why God hates divorce. We saw how divorce propagates what is sinful, promoting unfaithfulness and separation for sinful reasons. We also saw how divorce profanes what is sacred by discarding what God Himself consecrates and makes holy. Finally, we were reminded how marriage is meant to illustrate the Gospel and Christ's perfect love for His bride--the Church. Divorce pilages marriage of the message of salvation and tarnishes the Gospel. At the heart of divorce is sin, and the only way to prevent it from happening is to deal with sin at the cross of Jesus Christ.
Continuing our Taboo series, we looked at what the Bible has to say about singleness. We looked at Paul's recommendation in 1 Corinthians 7 to stay single, noting that singleness is a season for service. It is a time where we can focus all our attention and energy into serving God. We also saw that it's a time for sanctification; God using our loneliness as a means to develop a deep satisfaction in Him. Finally, we saw how singleness is meant to secure our identity in the Savior. Singleness is not something to be dreaded but a gift to cherish and enjoy until God calls us out of it.
As we began our new series, the first taboo topic that we discussed was on gender and sexual identity. As we established from God's Word, all corrupt identity is rooted in idolatry. When we remove God as our highest authority in life, we make ourselves the definer of our identity and purpose. This is not without consequence as we saw in our passage, God hands us over to sin as part of His passive wrath. As a result our passions are corrupted and we consent to further sin. But all is not lost as our hope is in Jesus Christ, the One who died so that we might live in Him and become a new creation. Jesus is the only one who can change our hearts and give us a real identity!
As we concluded our vision casting series we looked at our final faith goal to reflect Christ’s love. This command to reflect the love of the Savior is what identifies believers and what separates us from the kind of love that the world demonstrates. We saw first hand from the example of Christ Himself what it means to truly love like He did. First we must be known as a people of faith; outsiders must know that they can come to the church to experience the love of Christ. The church must also be a people of compassion, not cold and uncaring but moved in our inner parts to action. Finally, we must remember that in order to demonstrate the love of Christ, we must be a people of obedience, pointing others to follow the source of real love. In a world where love is twisted to fit man’s agenda, we must be a people that reflects the true definition of love–the love of Jesus Christ.
In this sermon, we continued our vision casting series to set faith goals for our church in the new year. We looked at our mission to cultivate lives and ministry that revolve around the Gospel. We saw that in order to do this we must stand together, not wavering or compromising the truths of God's Word. We also saw how we must strive together, rallying around the common goal of proclaiming the Gospel. Finally, we saw how our endeavor to revolve around the Gospel means that there will be times where we will need to suffer together. In a world that actively works against the church and the things of God, our hope as believers is to stand together and for the Gospel of Jesus Christ.
As we began our vision casting series "Faith Goals" we looked at the steps our church will be taking to fulfill our mission to reach a people with the Gospel of Jesus Christ. For this, we looked to the example of the apostle Paul in the books of Acts. We saw how he specifically chose to train a disciple in order to help carry out his mission. SImilarly we too are to disciple others for the furtherance of the Gospel. We also saw how Paul targeted a people to teach the word. This resulted in churches being strengthened in the faith, and people being saved. As a church, this is what we hope to do in this new year, and by faith we will do whatever it takes to reach a people for Christ.
As we began the new year, we looked to revive our passion for the church and our desire to gather together with other believers. We looked to Psalm 84 and the heart of the psalmist who proclaimed “better is one day in the courts of the Lord than thousands elsewhere”. We saw how this passion was fueled by an expectation of blessing, knowing that we can receive refuge, revival, and refreshment in the house of the Lord. We also saw the Psalmist’s push to assemble for worship, reminding us of our own responsibility to make an effort to come to church; we should not offer God worship that cost us nothing! Finally, we were reminded of what our passion for worship should be, a heart that prioritizes the house of the Lord and prefers it over any other place in the world. This new year let us rekindle our passion to gather and worship so that we may truly declare that there is no better place to be than the house of our holy God.
To kick off the new year we looked at the key to contentment and how it will help us regardless of what the new year may bring. We saw how contentment requires us to have confidence in the providence of God, trusting that whatever situation we find ourselves in that it is part of God’s good will for us. We were also reminded to take comfort in the provision of God, being thankful even in the little, understanding that even the little is from the unmerited favor of God. Finally, we are to confide in the power of God to help us overcome whatever trial that comes our way. Only when we have fully surrendered to the will of God, and have trusted in His goodness for our lives can we truly become content regardless of what the new year brings. Then can we truly say, “I can do all things through him who strengthens me.”
As we concluded our Advent series, we looked at the final theme of the Christmas holidays, and that is “Christ”. In this sermon we examined the testimony of Simeon to truly get an accurate understanding of who Christ was at the first Advent. We saw how Jesus came for the salvation of Israel, a nation seeking consolation. This was to fulfill God’s promises from the Old Testament, promising freedom to the Jews–especially freedom from sin. Secondly, we saw how Christ came to save the world; Jesus came to be a light to the Gentiles and welcome us into the family of God. Finally, we were reminded that the Christ also came to be a stumbling block to many; He would be the dividing line between those who rise to justification, and those who fall into damnation. The culmination of the advent themes of hope, peace, joy and love is embodied in the one person–Jesus the Christ.
As we celebrate the fourth weekend of the Advent season, we looked at God’s love demonstrated in the arrival of Christ. We were reminded of the breadth of God’s love by recalling the context in which Christ appeared. The advent of Christ took place despite humanity being fallen in sin showing how God’s love covers even the greatest of evils. We were also reminded of the depths of God’s love in salvific work to save sinners through the process of regeneration. Finally, we saw the lengths in which God demonstrates His love in His purpose to save us for eternity. As we reflect on the Christmas season, let us remember the mire in which God’s love found us and save us.
In this sermon, we looked at Luke 2:10-12 where the angel brought good news of great joy to the Shepherds who were looking after their flock at night. We learned that as Christians, we ought to be joyful when celebrating the coming of Jesus as a servant. We saw that the good news brings great joy because it is for everyone, was planned by God, and is Jesus Himself. With that understanding, may we be like the angel and proclaim to everyone, “joy to the world, the Lord has come. Let earth receive her King!”
As we continue our Advent series in the sermon titled a Cry for Peace, we are reminded by the prophet Micah the reason as to how Jesus’ birth provides us access to Peace. The seemingly never ending conflict in the world can breed cynicism in our hearts towards there ever being peace on earth. This is because the type of peace we long for is not spiritual but material. Jesus on the other hand brings peace not for worldly conflict but one for eternity. He brings peace to the conflict between the sinner and God. Jesus is the answer to our cry for Peace. Only once we are at peace with God can we truly be empowered by the Spirit to be peacemakers with all men.
As we celebrate the Advent season, we looked at the hope that the birth of the Savior brings. We saw how the hope of Christmas was promised by God amidst the dark day of the Fall of man. This hope is found in God’s retribution over the serpent, cursing the creature to forever crawl on its belly and eat the dust of the earth as a sign of Satan’s defeat. God also promises enmity between the serpent and the woman, foreshadowing His work of regeneration that enables a remnant of humanity to break free from the shackles of sin. Finally, we saw how God curses the serpent with the seed of the woman; the offspring who will crush the serpent’s head and be bruised for humanity’s sin. This final judgment on the serpent is our hope of redemption through the birth of Christ into the world. This Christmas, let us remember the hope we have in Christ that shines into our dark world.
As we continued our look into Christ’s identity as the Son of God, we unpacked some more claims that Jesus made about His equality with the Father. First we looked at Jesus’ claims about being equal to God in power. This is demonstrated in His ability to raise the dead and create life from nothing. We also saw how Christ’s judgment is equal with God and is in fact the means by which the Father judges the world; the standard by which God judges humanity is through His Son. Finally we saw how Jesus is equal to God in honour denoting that He is equally deserving of worship. An individual’s fate is ultimately determined by what one does with the identity of Jesus as the Son of God.
One of the great distinctives of the Christian faith is the reality Jesus is the Son of God, the second person of the Trinity. In this sermon we looked at what this truth entails and why it is important to our Christian faith. We saw how Jesus being the Son of God made Him equal in Nature with God. We were also reminded that Jesus is equal to God in work denoting His impeccability; Jesus is unable to sin or commit evil because what He does is simply a reflection of the Father. Finally we saw how Jesus is equal to God in love, having the same infinite and eternal love as the Father. This truth is why Christ’s nature as the Son of God is vital to our Christian faith, because the same love shared between the Father and the Son is what we as believers are invited to abide in. This infinite love of the Father for the Son is our assurance that God will never leave or forsake those who are in Christ Jesus.
Continuing our study in the Gospel of John, we looked at the differences between religions that are based in unbelief versus what Christ offers in a relationship with Him. We saw how religions of unbelief only offer excuses as to why we cannot be saved, meanwhile God simply executes His will for our salvation. We also saw how religions of unbelief are often motivated by condemnation, shame and guilt being virtues by which followers are kept subdued. This is compared to the compassion that Jesus shows, a love that does not hold our sin against us, but truly cares for our needs. Finally we see how religions of unbelief are often legalistic, legalism being the way in which they pursue and maintain their salvation. Yet Jesus offers true liberty, freedom from sin and the work of having to earn your salvation. In this life there is only two places we can place our faith, systems founded in unbelief or Jesus the author and perfector of our faith.
What’s the difference between shallow faith and sincere faith? In this continuation of our study in the Gospel of John, we looked at the conclusion of chapter 4 and the story of the official who asked Jesus to heal his son. We saw how in our trials there is often the test in unbelief where God reveals whether or not our faith is sincere. We saw from this story that the way one passes this test is by having trust in the unbelief; despite our circumstances, trusting in the faithfulness of God. Only then can we see the triumph in unbelief; God in His faithfulness accomplishing more than what we ask for or think. God tests the heart of man to see who would remain faithful despite not receiving what they asked for. It is in the test that our faith is refined and brought to sincerity.
Why do people reject the Gospel despite it containing the greatest truth and the only hope to man’s salvation? As we continued our study in the Gospel of John, we looked at the nature of unbelief and our reason to share the Gospel despite knowing that some will reject the good news. We were reminded that unbelief is developed in our sinful nature; our hearts have been hardened by sin and as a result, we are unable to exercise faith in the God of the Bible. This reality is only overcome by the regenerative work of the Holy Spirit to replace our hearts of stone, with a heart of flesh. We were also reminded that unbelief is the discipline of God to a sinful people; God gives up sinners over to the lust of their hearts and ignorant minds. This is what is known as the “passive wrath” of God and should motivate us to have compassion over unbelievers who are experiencing this wrath. We also discussed the deceptive reality of unbelief in that it can deceive us into thinking that we are right with God when in reality we have yet to be reconciled to Him. To this end, we must remember that unbelief is defeated in Christ; only in Jesus is the gift of faith offered to those whom God would call to Himself. For these reasons, we must not be discouraged at the thought of people rejecting the Gospel but should be stirred to compassion all the more knowing the plight of the unbeliever.
As we saw the conclusion to the story of the Samaritan woman’s encounter with Jesus, we saw the mission that the Savior was giving to His disciples to go and bring in the harvest of the Kingdom of God. In this sermon, we learned where our hearts should be when it comes to sharing the Gospel and leading sinners to Christ. We learned that similar to Jesus, we are to find satisfaction in the harvest; a joy in the will and work of God for salvation. Finding satisfaction in the harvest ultimately brings delight and glory to the Father. There must also be a sense of urgency for the harvest, for as Christ says the “fields are white for the harvest” and ready to be brought in. Finally, we must remember that the work of God is a privilege given to us from Christ and a responsibility that we have as ambassadors proclaiming the message of reconciliation. The harvest is here, and as faithful co-laborers with Christ, we must reach the lost with the Gospel!
Continuing our study in the Gospel of John, we looked at the Savior’s method of sharing the good news to the lost. We saw the necessity of complying to the Holy Spirit’s leading, asking for guidance to individuals whose hearts are ready to receive the Gospel. We also saw how Jesus was able to connect with the sinner, conveying the Gospel truths to the Samaritan woman’s context. Similarly, when we share the Gospel, we should listen and understand the context of the unbeliever so that we can better understand the need that is drawing them to Christ. Like Jesus, we are also to convey grace and truth; recalling the goodness of the Gospel, but at the same time not shying away from calling sinners to repentance. Finally, we must always centre the conversation on Christ; the purpose of evangelism is not to promote a church or a benefit of grace but the Savior Himself. By practicing these steps we can ensure that our evangelism is in line with the Savior’s method.
As we continued our study in the Gospel of John, we looked at the story of Jesus offering a Samaritan woman the living waters of God. We learned that by invoking the term of “living water” Jesus was fulfilling the Old Testament prophecy that foretold a time where the waters of God would quench the spiritual thirst of the world. This was demonstrated by Christ’s interaction with the Samaritan woman. From her story we were reminded of how Christ pursues the weary in soul; Jesus went out of His way to meet with this Samaritan woman at the well. We also saw how Jesus poured out mercy on the Samaritan woman; though having known her sins He was ready to offer her the waters of life that lead to eternal life. Finally, we were also reminded how Jesus promises recovery from the ravages of sin, and is the only One who is able to fulfill that promise. Jesus offers the waters of life for anyone who thirst and are willing to ask.
As we continued our study in the gospel of John, we discussed the topic of the superiority of Christ. We saw how the apostle John summarizes the events of chapter three by pointing once again to the preeminence of Christ; Christ is superior because He precedes all earthly teachers and is in fact eternal. John also reasons that because Christ comes from above, He has a firsthand account of the truths of God and is in fact the source of truth. We also saw how the Father has given all authority to Christ; Jesus is Lord above all earthly powers and governments. Finally, we learned that Christ is superior because He alone can give us eternal life and He alone has the ability to save us from the wrath of God.
As we came back to our study in the gospel of John, we were reminded of what it means to truly have a heart of humility from the example of John the Baptist. Though his disciples grew jealous over the growing influence of Christ, John remained faithful to his call as the herald of the Savior. From his example we were reminded that all that we have is from God; everything we have is a demonstration of His grace and a responsibility to steward. We were also reminded that our identity comes from God; all that we are comes from God and He alone decides our identity. Finally, we were reminded that a true heart of humility rejoices in the glory of Christ, desiring that all praise would go to Him alone. With these truths in mind, we can joyfully share the sentiment of the Baptizer and say “God you must increase, and I must decrease!”
As we concluded our Back to the Basics series, we looked at the importance of the church assembly to the life of the believer. We were reminded of the privilege it is to assemble together as believers, understanding that we have been accepted by God and granted access into His presence, an act that was only permitted to the high priests of old. We were also reminded that our great high priest, Jesus Christ accompanies us into the holy places along with our brothers and sisters in the faith; the exclusivity of this act is something we can often take for granted. With this privilege in mind, we were then reminded of how we are to come to church. Firstly, we are to come in faith, believing that through Christ’s blood we have truly been accepted into God’s presence. Secondly, we are to come with hope ready to encourage others with the hope of the Gospel. Finally, we are to come to love on others; putting the needs of others above our own and exemplifying the love of God to one another. The assembly of the believers is not meant to be taken for granted but regarded as a privilege from God; a reminder of His grace to welcome us into His family. With these thoughts in our minds and conviction in our hearts, let us get back to church.
In this continuation of our "Back to the Basics" series, we looked at how to get back to sincere and passionate worship. We were reminded that worship is not limited to the songs we sing at church, but that God desires true worshippers who worship Him with their lives. This is the call to worship God with everything; every facet of our lives must be a holy and acceptable offering to God. There is also a need to worship God with excellence, offering our best to God and not half-hearted gestures. Finally, we learned how we can worship God with everyone; our relationships are meant to be an avenue in which we can also bring glory to God. We are called to be living sacrifices, holy and acceptable to God, so let us then with all that we are and all that we have pursue lives that are worthy of our Holy God.
Continuing in our “Back to the Basics” series, we came back to the basics of prayer and discussed what the posture of our hearts ought to be when we commune with God. We were reminded of the reverence we are to have when we pray, recognizing the holiness of God as we bring our requests to Him. We were also reminded to pray with persistence, relentlessly bringing our requests to God and trusting that He will answer. It is for this reason that we must pray with confidence, knowing that God’s will and timing far exceed our expectations. Finally, we are to pray with guidance from the Holy Spirit, allowing the Spirit to lead our prayers so that they would line up with the will of God. Prayer is crucial for the growth of the believer and requires that our hearts are in the right posture as we enter into the throne room of the Holy God.
As we began our series entitled “Back to the basics” we began with the topic of Scripture and some practical ways to approach our time in God’s Word. We established the authoritative nature of Scripture being “God breathed” setting the foundation as to why we turn to the Bible. We discussed how we are to come with expectation whenever we approach the Word of God, believing that it is the living word, able to speak to us when we come with eager ears to hear. We were also shown why context is key when it comes to interpreting Scripture, and the necessity of consulting with the full counsel of Scripture as opposed to reading passages in isolation. We were also reminded of the importance of committing Scripture to memory in order to truly meditate on God’s Word. Finally, we were reminded to keep Christ at the center of our devotional times and not placing ourselves at the center of the text. With these practical steps to reading the Bible, the hope is to rekindle passion for Scripture and bring us back to the Bible.
How do we resolve the restlessness in our souls? In this standalone sermon, we looked at the root of our restlessness and how to get back on track with our Christian walks. As we saw in Scripture when we have a low regard of God’s Word, it results in pursuing sin and the things of this world. Our sin and disobedience are what ultimately causes us to feel frustrated and restless in our souls. The call then is to come back to the ancient paths, the good path that leads to life. In order to do this, we learned that we must first recognize the ancient paths, coming to see the difference in the way we’ve been going and the way God wants us to go. Once we recognize our circumstance, we are to request for the ancient paths as an active display of our repentance from the way we were going. Finally, we are to rest in the ancient paths as they ultimately lead to Christ. We find rest for our souls when we cease from disobedience and pursue the rest only found in Christ.
The creation story challenges us as Christians in the area of economics to reflect the image of our creator God in His care for the world. The topic of stewardship is often confused with the principle of tithing when in reality it is about exercising our God-given dominion over His creation. Scripture teaches us that stewardship is the economics of how we utilize, care, maintain and protect God’s resources. While we as finite, fragile beings live in a world created and owned by the infinite, marvelous Christ, we are to be honoured that He has indeed tasked us with the great responsibility to steward His resources to the Glory of Himself for our well being.
In this conclusion to our Worldview series, we looked at the world’s idea of social justice and how the Bible calls us to love others. We established the idea that justice in all its forms must start with God; He defines what justice means, and illustrates it in the Gospel. What we see in Scripture is that justice is simply receiving what we deserve without favor, as opposed to the notion of social justice where one receives what they don’t deserve because of favoritism. This demonstrates how social justice shows partiality, as opposed to Biblical justice that is impartial. This is important for believers to understand as justice ultimately illustrates the Gospel; a holy and just God punishing sin, yet in His mercy and grace takes the punishment on to Himself. The Gospel of Jesus Christ is our example of how true justice and love is to be reflected into the world.
The world promotes a gospel of self where man is at the center and God is at the sidelines. And the church of Jesus Christ is not exempt from being tempted and influenced by such a false gospel. In this sermon, we looked at Paul’s doxology in Romans 11:36 to see how we can inform our worldview as Christians. We learned that we must begin, continue and end with God, in all facets of life. As the world continues to pronounce its hostility towards Christian teaching and practice, may the grace of our Lord Jesus Christ and the power of His Spirit, transform our worldview to have God at the center of everything.