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Contemplation, Truth, and the Dominican Way of PrayerDominican spirituality is rooted in a desire for God that draws the heart toward prayer, contemplation, Sacred Scripture, truth, study, and the sharing of the Gospel. From the life of St. Dominic grew a spiritual family devoted to seeking truth in Christ and allowing what is received in prayer and contemplation to bear fruit in service to others.

Throughout the centuries, the Dominican tradition has given the Church extraordinary saints, mystics, theologians, preachers, and spiritual teachers. St. Dominic, St. Thomas Aquinas, St. Catherine of Siena, and St. Albert the Great reveal different dimensions of a spirituality in which prayer, study, truth, contemplation, and apostolic life remain deeply connected.

Discerning Hearts offers a growing collection of Dominican spiritual formation through the teachings of Fr. Thomas McDermott, O.P., conversations with Sr. Mary Ann Fatula, O.P. and other Dominican voices, the writings and prayer of Dominican saints, theological formation, novenas, and devotional resources.

What Is Dominican Spirituality?The Dominican way seeks truth because truth leads the heart toward God.

Prayer and contemplation provide the interior foundation. Sacred Scripture nourishes the mind and heart. Study serves the search for truth. What is received is then shared through teaching, preaching, spiritual counsel, and a life formed by charity.

This relationship between the contemplative life and the service of truth can be seen throughout the Dominican saints represented on Discerning Hearts. St. Dominic reveals an intensely prayerful life joined to preaching. St. Thomas Aquinas brings prayer into profound theological study. St. Catherine of Siena joins mystical union with courageous service to the Church, while St. Albert the Great demonstrates the harmony possible between faith, reason, and the study of creation.

St. Dominic and the Dominican WaySt. Dominic was a man of prayer whose contemplation overflowed into a life dedicated to preaching the Gospel.

The early Dominican tradition preserves a particularly intimate portrait of his prayer in The Nine Ways of Prayer of St. Dominic. This ancient text describes Dominic praying with his whole person through bowing, kneeling, prostration, standing, silence, meditation, gestures of the body, and contemplative prayer while traveling.

These accounts reveal prayer as something involving the entire person. Dominic’s contemplation of Christ gradually becomes preaching, charity, and service to others.

➜ The Nine Ways of Prayer of St. Dominic

Fr. Thomas McDermott, O.P. and the Dominican TraditionFr. Thomas McDermott, O.P. is one of the principal Dominican voices on Discerning Hearts.

His teaching brings together Dominican spirituality, contemplative prayer, spiritual theology, and the wisdom of St. Catherine of Siena. His extensive Discerning Hearts work on Catherine explores her life, mystical experiences, spiritual development, the Dialogue, the Precious Blood of Christ, the image of the Christ Bridge, growth in the spiritual life, union with God, love of neighbor, and love for the Church.

Through these conversations, Fr. McDermott helps listeners enter Dominican spirituality as a living spiritual tradition in which contemplation and truth gradually transform the whole person.

➜ Explore Fr. Thomas McDermott, O.P. and Prayer in the Dominican Tradition

St. Catherine of Siena: Prayer, Truth, and Union with GodSt. Catherine of Siena, Dominican tertiary, mystic, and Doctor of the Church, holds an extraordinary place within the Discerning Hearts Dominican collection.

Her spirituality is deeply Trinitarian and Christ-centered. Her writings explore self-knowledge, knowledge of God, divine love, the Precious Blood of Christ, prayer, virtue, friendship with God, love of neighbor, the life of grace, and the continual desire for deeper union with the Lord.

The Discerning Hearts series with Fr. Thomas McDermott, O.P. traces Catherine’s journey from childhood through her mystical formation and public mission. It also explores some of the distinctive images and teachings found in The Dialogue, including the Christ Bridge and the stages of the spiritual life.

➜ Explore St. Catherine of Siena with Fr. Thomas McDermott, O.P.

Discerning Hearts also offers a broader St. Catherine resource page containing her life, prayers, Pope Benedict XVI’s teaching, and additional spiritual resources.

➜ Explore St. Catherine of Siena: Mystic and Doctor of the Church

St. Thomas Aquinas: Prayer, Theology, Faith, and ReasonThe Dominican tradition finds one of its greatest theological voices in St. Thomas Aquinas.

Thomas devoted an extraordinary intellectual life to the contemplation of God, yet his theology was inseparable from prayer. His writings continue to form the Church’s understanding of God, creation, Christ, grace, virtue, the sacraments, moral life, and humanity’s final destiny in God.

Discerning Hearts approaches St. Thomas from several directions, including prayer, devotional resources, theology, apologetics, Pope Benedict XVI’s teaching, and the wider Doctors of the Church collection.

St. Thomas Aquinas with Dr. R. R. RenoThe opening five episodes of Christian Apologetics with Dr. R. R. Reno form a particularly valuable introduction to Aquinas.

Beginning with the opening question of the Summa Theologiae, Dr. Reno explores the nature of theology, sacred doctrine as a form of knowledge, the relationship between faith and reason, the nobility and wisdom of sacred doctrine, and whether theological claims can be argued rationally.

This gives the Dominican hub an important intellectual dimension. The search for truth becomes part of the spiritual life, drawing faith and reason into a deeper contemplation of God.

➜ Christian Apologetics with Dr. R. R. Reno

St. Albert the Great and the Dominican Intellectual TraditionSt. Albert the Great, Dominican theologian, philosopher, scientist, and teacher of St. Thomas Aquinas, offers another expression of the Dominican desire for truth.

The Discerning Hearts Doctors of the Church series with Dr. Matthew Bunson explores Albert’s conviction that serious study of the created world can serve the search for God. His life demonstrates an intellectual openness capable of engaging philosophy and the natural world while remaining rooted in Christian revelation.

➜ St. Albert the Great with Dr. Matthew Bunson

Prayer, Contemplation, Study, and PreachingDominican spirituality brings together dimensions of Christian life that can sometimes appear separate: prayer and thought, contemplation and action, study and love.

The Nine Ways of Prayer show St. Dominic praying intensely with mind, heart, and body. St. Thomas reveals intellectual work offered in the service of divine truth. St. Catherine demonstrates how contemplative union can lead into service of neighbor and courageous love for the Church.

The Dominican tradition therefore offers a particularly rich path for anyone seeking a prayer life that engages the whole person and gradually bears fruit in the way one speaks, teaches, serves, and loves.

Sr. Joseph Andrew Bogdanowicz, O.P. and Dominican Religious LifeSr. Joseph Andrew Bogdanowicz, O.P., of the Dominican Sisters of Mary, Mother of the Eucharist, brings another dimension of Dominican spirituality to Discerning Hearts through a four-part series exploring religious vocation, the gift of self, Mary’s “yes,” Dominican life, and the call to belong completely to Christ.

Her conversations open a window into the living Dominican charism as it is received and embodied within contemporary religious life. Prayer, contemplation, community, teaching, mission, and the evangelical counsels come together within a vocation ordered toward Christ and the service of the Church.

➜ Explore Sr. Joseph Andrew Bogdanowicz, O.P. on Discerning Hearts

Dominican Voices on Inside the PagesThe Dominican tradition also appears throughout Inside the Pages with Kris McGregor, bringing contemporary Dominican spiritual voices into conversation with the saints, prayer, theology, and Christian life.

Sr. Mary Ann Fatula, O.P.Sr. Mary Ann Fatula, O.P. brings a deeply prayerful Dominican voice to several Inside the Pages conversations.

In Heaven’s Splendor, she draws extensively from the spiritual wisdom of the Doctors of the Church, including St. Thomas Aquinas and St. Catherine of Siena, to explore eternal life and humanity’s destiny in God.

➜ Sr. Mary Ann Fatula, O.P. | Heaven’s Splendor

In The Wonders of the Mass and the Eucharist, Sr. Mary Ann gathers the insights of the saints around the mystery of Christ’s Eucharistic presence and the spiritual riches of the Mass.

➜ Sr. Mary Ann Fatula | The Wonders of the Mass and the Eucharist

In Drawing Close to the Holy Spirit, she explores intimacy with the Holy Spirit, prayer, holiness, joy, surrender, and the transforming action of divine grace.

➜ Sr. Mary Ann Fatula, O.P. | Drawing Close to the Holy Spirit

Fr. Ignatius Schweitzer, O.P.Fr. Ignatius Schweitzer, O.P. joins Dr. Anthony Lilles on Inside the Pages for a conversation on St. Elizabeth of the Trinity, bringing Dominican theological insight into conversation with Carmelite contemplative spirituality and the mystery of Christian identity and vocation.

➜ Fr. Ignatius Schweitzer, O.P. and Dr. Anthony Lilles | St. Elizabeth of the Trinity

I like including this even though Elizabeth is Carmelite. It demonstrates something important about Catholic spiritual traditions: Dominican theology can illuminate and engage fruitfully with the contemplative wisdom of another tradition.

Pray with the Dominican SaintsThe devotional resources of Discerning Hearts allow the Dominican tradition to move from study and listening into personal prayer.

These novenas are designed as more than repeated petitions. They incorporate the lives, teachings, writings, and spiritual wisdom of the saints so that the days of prayer also become a journey of formation.

St. DominicThe 9-Day St. Dominic Novena for the Discerning Heart draws upon early Dominican sources and themes from Dominic’s life, including preaching, humility, prayer, service, spiritual friendship, and mission.

➜ Pray the 9-Day St. Dominic Novena for the Discerning Heart

St. Catherine of SienaThe St. Catherine of Siena Novena uses selections from Catherine’s letters and Dialogue, bringing her teaching on divine love, humility, prayer, the Eucharist, neighbor, grace, and the life of the Church into the nine days of prayer.

➜ Pray the 9-Day St. Catherine of Siena Novena

St. Thomas AquinasThe St. Thomas Aquinas Novena incorporates his spiritual teaching and prayers, providing another way to encounter the saint whose intellectual work was rooted in desire for God.

➜ Pray the 9-Day St. Thomas Aquinas Novena

Continue Your Journey in Dominican SpiritualityDominican spirituality invites us to seek the truth of God with the whole person.

Prayer opens the heart to contemplation. Sacred Scripture and study deepen understanding. Contemplation gives birth to a desire to share what has been received. The saints of the Dominican tradition reveal how truth becomes fruitful when it is received in humility, lived in charity, and offered in service to others.

Some may first encounter the Dominican tradition through St. Dominic and his Nine Ways of Prayer. Others may be drawn to St. Catherine of Siena and the mystical life, St. Thomas Aquinas and sacred theology, the teaching of Fr. Thomas McDermott, O.P., or the spiritual wisdom shared by Sr. Mary Ann Fatula, O.P.

Together, these Discerning Hearts resources offer a path into a tradition where prayer, contemplation, truth, study, and love of God belong within one integrated spiritual life.

The post Dominican Spirituality and Prayer appeared first on Discerning Hearts Catholic Podcasts.

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Sr. Joseph Andrew Bogdanowicz, O.P.Dominican Spirituality, Religious Life, and the Gift of SelfSr. Joseph Andrew Bogdanowicz, O.P. is one of the four foundresses of the Dominican Sisters of Mary, Mother of the Eucharist, a community established in 1997 within the spiritual family of St. Dominic and formed around the Eucharist, Marian devotion, education, evangelization, and the joy of consecrated religious life. The community itself identifies Sr. Joseph Andrew among its four original foundresses.

In this special four-part Discerning Hearts series, Sr. Joseph Andrew joins Kris McGregor for a deeply personal exploration of religious vocation, Dominican spirituality, prayer, education, spiritual motherhood, community, suffering, holiness, and the generous gift of one’s life to God.

The conversations are inspired by And Mary’s “Yes” Continues Afresh, a work associated with the Dominican Sisters of Mary, Mother of the Eucharist, and continually return to Mary’s fiat as a model for responding to Christ with freedom and love.

The Dominican Sisters of Mary, Mother of the EucharistThe Dominican Sisters of Mary describe their vocation as centered upon Eucharistic love with the heart of Mary. Eucharistic Adoration and Marian consecration stand at the heart of their life and become the source from which the Sisters teach and preach within the Dominican tradition.

The community began with four foundresses: Mother Assumpta, Sr. Mary Samuel, Sr. Joseph Andrew, and Sr. John Dominic. From the beginning, they sought to bring the centuries-old Dominican tradition into the work of the New Evangelization, with their common life centered upon Christ in the Eucharist.

Through these conversations, Sr. Joseph Andrew offers a window into that charism and into the mystery of religious consecration as a response of love.

And Mary’s “Yes” Continues AfreshEp 1 – The Gift of Self – And Mary’s ‘Yes’ Continues Afresh w/ Sr. Joseph Andrew Bogdanowicz – Discerning Hearts Podcast Episode 1 of 4 of And Mary’s ‘Yes’ Continues Afresh with Sr. Joseph Andrew Bogdanowicz one of the founders and the vocation director of the Dominican Sisters of Mary, Mother of the EucharistJoin Sr. Joseph Andrew Bogdanowicz and Kris McGregor as they discuss the founding and charism of the Dominican Sisters of Mary, Mother of the Eucharist. We discuss:

The need for the Eucharist and how to foster a deeper relationship with God in prayer.
The Nurturing of “presence”
The role of Mary of bringing us to her son in the Eucharist.
The spousal receptivity and the sharing of maternal love the God’s children.
The beauty of community life…in religious life and in the family
The gift of self

Visit here to pick up a copy of the book

From the book description:

Our world is constantly changing and each generation faces new challenges of faith and identity. In this increasingly post-Christian, radically secular culture, the vocation of a consecrated religious might appear outdated or, perhaps, wasteful. Even within the Church, the vocation of a Bride of Christ is a mystery to many who have never encountered it. But who is a religious Sister? She is one who hears our Lord’s call to “Come, follow me!” and answers with the resounding confidence of Mary’s Fiat! She is exactly what our world needs: a light in the darkness, a soul dedicated completely to loving and serving God and her neighbor.

In this new volume, And Mary’s Yes Continues Afresh, the Dominican Sisters of Mary, Mother of the Eucharist present a treasure-trove of education and inspiration for young women, parents, priests, and educators alike. You’ll learn what religious life is all about; hear the inspiring vocation stories of women from all walks of life and many different nationalities; and discover—perhaps for the first time—the incredible gift of the consecrated life. You might even hear the Lord’s call in your own heart. Ultimately, you will come away with a deeper understanding and appreciation of the life-giving vocation of religious Sisters, and their role in our world today.

The Dominican Sisters of Mary, Mother of the EucharistThe Dominican Sisters of Mary, Mother of the Eucharist, were canonically established in 1997 in response to Pope St. John Paul II’s call for a New Evangelization. We seek to share God’s message of faith and the joy of religious life with the modern world through various outreaches including education, vocations, and culture.
Read more about their charism

Beginning with four foundresses, their community has now grown to over 150 Sisters with an average age of 32. Their Motherhouse is located in Ann Arbor, Michigan.

Their website can be found at sistersofmary.org

Ep 2 – The Call to Teach – And Mary’s ‘Yes’ Continues Afresh w/ Sr. Joseph Andrew Bogdanowicz – Discerning Hearts Podcast

Episode 2 of 4 of And Mary’s ‘Yes’ Continues Afresh with Sr. Joseph Andrew Bogdanowicz one of the founders and the vocation director of the Dominican Sisters of Mary, Mother of the EucharistJoin Sr. Joseph Andrew Bogdanowicz and Kris McGregor as they discuss:
1. The Maternal Nurturer
2. Where Are The Women?
3. The Call to Teach
4. The Presence of a Sister
5. The Importance of Grandparents

Visit here to pick up a copy of the book

From the book description:

Our world is constantly changing and each generation faces new challenges of faith and identity. In this increasingly post-Christian, radically secular culture, the vocation of a consecrated religious might appear outdated or, perhaps, wasteful. Even within the Church, the vocation of a Bride of Christ is a mystery to many who have never encountered it. But who is a religious Sister? She is one who hears our Lord’s call to “Come, follow me!” and answers with the resounding confidence of Mary’s Fiat! She is exactly what our world needs: a light in the darkness, a soul dedicated completely to loving and serving God and her neighbor.

In this new volume, And Mary’s Yes Continues Afresh, the Dominican Sisters of Mary, Mother of the Eucharist present a treasure-trove of education and inspiration for young women, parents, priests, and educators alike. You’ll learn what religious life is all about; hear the inspiring vocation stories of women from all walks of life and many different nationalities; and discover—perhaps for the first time—the incredible gift of the consecrated life. You might even hear the Lord’s call in your own heart. Ultimately, you will come away with a deeper understanding and appreciation of the life-giving vocation of religious Sisters, and their role in our world today.

The Dominican Sisters of Mary, Mother of the EucharistThe Dominican Sisters of Mary, Mother of the Eucharist, were canonically established in 1997 in response to Pope St. John Paul II’s call for a New Evangelization. We seek to share God’s message of faith and the joy of religious life with the modern world through various outreaches including education, vocations, and culture.
Read more about their charism

Beginning with four foundresses, their community has now grown to over 150 Sisters with an average age of 32. Their Motherhouse is located in Ann Arbor, Michigan.

Their website can be found at sistersofmary.org

Ep 3 – Responding to the Call – And Mary’s ‘Yes’ Continues Afresh w/ Sr. Joseph Andrew Bogdanowicz – Discerning Hearts Podcast

Episode 3 of 4 of And Mary’s ‘Yes’ Continues Afresh with Sr. Joseph Andrew Bogdanowicz one of the founders and the vocation director of the Dominican Sisters of Mary, Mother of the EucharistJoin Sr. Joseph Andrew Bogdanowicz and Kris McGregor as they discuss:

Responding to the Call
How is God Present?
The Need for More Teachers
Give God Permission
Letting Go of the Baggage

Visit here to pick up a copy of the book

From the book description:

Our world is constantly changing and each generation faces new challenges of faith and identity. In this increasingly post-Christian, radically secular culture, the vocation of a consecrated religious might appear outdated or, perhaps, wasteful. Even within the Church, the vocation of a Bride of Christ is a mystery to many who have never encountered it. But who is a religious Sister? She is one who hears our Lord’s call to “Come, follow me!” and answers with the resounding confidence of Mary’s Fiat! She is exactly what our world needs: a light in the darkness, a soul dedicated completely to loving and serving God and her neighbor.

In this new volume, And Mary’s Yes Continues Afresh, the Dominican Sisters of Mary, Mother of the Eucharist present a treasure-trove of education and inspiration for young women, parents, priests, and educators alike. You’ll learn what religious life is all about; hear the inspiring vocation stories of women from all walks of life and many different nationalities; and discover—perhaps for the first time—the incredible gift of the consecrated life. You might even hear the Lord’s call in your own heart. Ultimately, you will come away with a deeper understanding and appreciation of the life-giving vocation of religious Sisters, and their role in our world today.

The Dominican Sisters of Mary, Mother of the EucharistThe Dominican Sisters of Mary, Mother of the Eucharist, were canonically established in 1997 in response to Pope St. John Paul II’s call for a New Evangelization. We seek to share God’s message of faith and the joy of religious life with the modern world through various outreaches including education, vocations, and culture.
Read more about their charism

Beginning with four foundresses, their community has now grown to over 150 Sisters with an average age of 32. Their Motherhouse is located in Ann Arbor, Michigan.

Their website can be found at sistersofmary.org

Ep 4 – The Maternal Heart – And Mary’s ‘Yes’ Continues Afresh w/ Sr. Joseph Andrew Bogdanowicz – Discerning Hearts Podcast

Episode 4 of 4 of And Mary’s ‘Yes’ Continues Afresh with Sr. Joseph Andrew Bogdanowicz one of the founders and the vocation director of the Dominican Sisters of Mary, Mother of the EucharistJoin Sr. Joseph Andrew Bogdanowicz and Kris McGregor as they discuss:

The Maternal Heart
Something More
God Is No Stranger to Suffering
Have A Quiet Place
The Struggle is Our Holiness

Visit here to pick up a copy of the book

From the book description:

Our world is constantly changing and each generation faces new challenges of faith and identity. In this increasingly post-Christian, radically secular culture, the vocation of a consecrated religious might appear outdated or, perhaps, wasteful. Even within the Church, the vocation of a Bride of Christ is a mystery to many who have never encountered it. But who is a religious Sister? She is one who hears our Lord’s call to “Come, follow me!” and answers with the resounding confidence of Mary’s Fiat! She is exactly what our world needs: a light in the darkness, a soul dedicated completely to loving and serving God and her neighbor.

In this new volume, And Mary’s Yes Continues Afresh, the Dominican Sisters of Mary, Mother of the Eucharist present a treasure-trove of education and inspiration for young women, parents, priests, and educators alike. You’ll learn what religious life is all about; hear the inspiring vocation stories of women from all walks of life and many different nationalities; and discover—perhaps for the first time—the incredible gift of the consecrated life. You might even hear the Lord’s call in your own heart. Ultimately, you will come away with a deeper understanding and appreciation of the life-giving vocation of religious Sisters, and their role in our world today.

The Dominican Sisters of Mary, Mother of the EucharistThe Dominican Sisters of Mary, Mother of the Eucharist, were canonically established in 1997 in response to Pope St. John Paul II’s call for a New Evangelization. We seek to share God’s message of faith and the joy of religious life with the modern world through various outreaches including education, vocations, and culture.
Read more about their charism

Beginning with four foundresses, their community has now grown to over 150 Sisters with an average age of 32. Their Motherhouse is located in Ann Arbor, Michigan.

Their website can be found at sistersofmary.org

Mary’s Fiat and the Gift of VocationA thread running through the entire series is Mary’s response to God.

Her fiat becomes a way of understanding vocation itself. God calls, the heart listens, and a person gradually learns to entrust herself to what He is asking. In consecrated religious life, that response takes the particular form of belonging completely to Christ and allowing that relationship to become fruitful for the life of the Church.

Sr. Joseph Andrew’s reflections also speak beyond those discerning religious life. The call to make a gift of oneself belongs to every Christian vocation. Prayer, receptivity, community, spiritual motherhood, teaching, sacrifice, and faithful presence become places where each person can respond to God’s grace.

Explore Dominican Spirituality on Discerning HeartsSr. Joseph Andrew’s witness belongs within the larger Dominican tradition represented throughout Discerning Hearts through St. Dominic, St. Catherine of Siena, St. Thomas Aquinas, Fr. Thomas McDermott, O.P., Sr. Mary Ann Fatula, O.P., and other Dominican teachers and spiritual resources.

➜ Explore Dominican Spirituality and Prayer on Discerning Hearts

The post Sr. Joseph Andrew Bogdanowicz, O.P. – Discerning Hearts Podcast appeared first on Discerning Hearts Catholic Podcasts.

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Episode 4 of 4 of And Mary’s ‘Yes’ Continues Afresh with Sr. Joseph Andrew Bogdanowicz one of the founders and the vocation director of the Dominican Sisters of Mary, Mother of the EucharistJoin Sr. Joseph Andrew Bogdanowicz and Kris McGregor as they discuss:

The Maternal Heart
Something More
God Is No Stranger to Suffering
Have A Quiet Place
The Struggle is Our Holiness

Visit here to pick up a copy of the book

From the book description:

Our world is constantly changing and each generation faces new challenges of faith and identity. In this increasingly post-Christian, radically secular culture, the vocation of a consecrated religious might appear outdated or, perhaps, wasteful. Even within the Church, the vocation of a Bride of Christ is a mystery to many who have never encountered it. But who is a religious Sister? She is one who hears our Lord’s call to “Come, follow me!” and answers with the resounding confidence of Mary’s Fiat! She is exactly what our world needs: a light in the darkness, a soul dedicated completely to loving and serving God and her neighbor.

In this new volume, And Mary’s Yes Continues Afresh, the Dominican Sisters of Mary, Mother of the Eucharist present a treasure-trove of education and inspiration for young women, parents, priests, and educators alike. You’ll learn what religious life is all about; hear the inspiring vocation stories of women from all walks of life and many different nationalities; and discover—perhaps for the first time—the incredible gift of the consecrated life. You might even hear the Lord’s call in your own heart. Ultimately, you will come away with a deeper understanding and appreciation of the life-giving vocation of religious Sisters, and their role in our world today.

The Dominican Sisters of Mary, Mother of the EucharistThe Dominican Sisters of Mary, Mother of the Eucharist, were canonically established in 1997 in response to Pope St. John Paul II’s call for a New Evangelization. We seek to share God’s message of faith and the joy of religious life with the modern world through various outreaches including education, vocations, and culture.
Read more about their charism

Beginning with four foundresses, their community has now grown to over 150 Sisters with an average age of 32. Their Motherhouse is located in Ann Arbor, Michigan.

Their website can be found at sistersofmary.org

The post Ep 4 – The Maternal Heart – And Mary’s ‘Yes’ Continues Afresh w/ Sr. Joseph Andrew Bogdanowicz – Discerning Hearts Podcast appeared first on Discerning Hearts Catholic Podcasts.

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The 14 Rules for the Discernment of Spirits – The First Week Rules as formulated by St. Ignatius of Loyola, Fr. Timothy Gallagher with Kris McGregorEpisode Twelve: Rule Ten – Preparing for Desolation in Times of ConsolationEpisode 12-The Tenth Rule:

Let him who is in consolation think how he will be in the desolation which will come after, taking new strength for then.

Episode Twelve of The Discernment of Spirits: Setting the Captives Free focuses on Rule Ten, which turns attention to what a person can do during times of spiritual consolation. Fr. Timothy Gallagher, in conversation with Kris McGregor, explains that this rule is still ultimately about facing spiritual desolation with strength and freedom.

Fr. Gallagher begins by noting that Ignatius never loses sight of the real struggle in the spiritual life. The greatest danger often arises when discouragement returns. For this reason, Ignatius teaches that times of consolation are not only gifts to be received, but opportunities to prepare. Consolation strengthens the heart. It also provides clarity and foresight.

Ignatius urges the person in consolation to think ahead. Desolation will return. This is normal in the spiritual life. The question is not whether it will come, but whether we will be ready. Fr. Gallagher compares this wisdom to the story of Joseph, who stored grain during years of abundance so that there would be food during famine. Consolation is a season of abundance meant to sustain future struggle.

To show how this works in lived experience, Fr. Gallagher reflects on a moving account from St. Elizabeth Ann Seton. As a young woman, Elizabeth experienced an overwhelming sense of God’s love while alone in nature. She described God as her Father and her All. That moment of deep peace and joy became a source of lasting spiritual growth. Fr. Gallagher explains that the first and primary response to consolation is exactly this. We receive it fully. We allow God’s love to take root.

Only after this does Ignatius add a second counsel. In times of consolation, we can consciously store strength for future desolation. Fr. Gallagher uses simple images to explain this. A sailor who anticipates changes in the wind braces himself. A passenger who sees a sharp turn ahead steadies his grip. Awareness makes the difference between falling and remaining secure.

Fr. Gallagher then offers practical ways to live Rule Ten. One is to ask God directly for help for future desolation while still in consolation. Another is to recall Scriptures and truths that have sustained us in past trials. These truths become readily available later, when clarity feels harder to find. Reflecting again on the reasons God may allow desolation, as taught in Rule Nine, also prepares the heart to endure it with trust.

The episode highlights the value of remembering past desolations. When we look back with God and see how growth came through struggle, confidence grows. The heart learns that God remains faithful even when consolation fades. This memory becomes a source of strength when darkness returns.

Fr. Gallagher and Kris McGregor also discuss the practice of journaling. Writing during times of consolation can preserve clarity. When desolation comes, those written words serve as a reminder of truth. They counter forgetfulness and discouragement. Journaling also helps patterns emerge and deepens self-awareness.

Finally, Fr. Gallagher encourages regular review of the rules themselves. Learning the rules once is not enough. They must be revisited and kept close. Some people post them visibly. Others carry summaries. The form matters less than the habit. What matters is keeping Ignatius’s wisdom within reach.

Episode Twelve presents Rule Ten as a rule of foresight and hope. Consolation is not only a moment of joy. It is a gift meant to strengthen the heart for future trials. When consolation is received fully and lived wisely, desolation loses its power. The spiritual life grows steady and resilient. Captives are set free.

Discerning Hearts Questions for Reflection and StudyPersonal Reflection1. How do you usually respond when you experience spiritual consolation? 2. Have you ever prepared for future struggles during a time of peace? 3. What Scriptures or truths strengthen you most during difficulty? 4. How does remembering past desolations change your outlook on current trials? 5. Would journaling help you retain clarity during times of consolation?

Group Reflection or Study1. Why does Ignatius place Rule Ten after the rules on desolation? 2. How does the image of storing grain help explain this rule? 3. Why is it important to receive consolation fully before trying to prepare? 4. How can journaling or review strengthen communal spiritual life? 5. How might Rule Ten help parish leaders and retreat participants remain steady?

The 14 Rules for Discerning Spirits –
“The Different Movements Which Are Caused In The Soul,” as outlined by St. Ignatius of Loyola click here

For the other episodes in this series, visit Fr. Timothy Gallagher’s “Discerning Hearts” click here

Father Timothy M. Gallagher, O.M.V., was ordained in 1979 as a member of the Oblates of the Virgin Mary, a religious community dedicated to retreats and spiritual formation according to the Spiritual Exercises of St. Ignatius. Fr. Gallagher is featured on the EWTN series “Living the Discerning Life: The Spiritual Teachings of St. Ignatius of Loyola**

The post The Tenth Rule – Discernment of Spirits w/ Fr. Timothy Gallagher – Discerning Hearts Podcast appeared first on Discerning Hearts Catholic Podcasts.

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Episode 3 – Responding to the Call – And Mary’s ‘Yes’ Continues Afresh with Sr. Joseph Andrew BogdanowiczJoin Sr. Joseph Andrew Bogdanowicz and Kris McGregor as they discuss:

Responding to the Call
How is God Present?
The Need for More Teachers
Give God Permission
Letting Go of the Baggage

Visit here to pick up a copy of the book

From the book description:

Our world is constantly changing and each generation faces new challenges of faith and identity. In this increasingly post-Christian, radically secular culture, the vocation of a consecrated religious might appear outdated or, perhaps, wasteful. Even within the Church, the vocation of a Bride of Christ is a mystery to many who have never encountered it. But who is a religious Sister? She is one who hears our Lord’s call to “Come, follow me!” and answers with the resounding confidence of Mary’s Fiat! She is exactly what our world needs: a light in the darkness, a soul dedicated completely to loving and serving God and her neighbor.

In this new volume, And Mary’s Yes Continues Afresh, the Dominican Sisters of Mary, Mother of the Eucharist present a treasure-trove of education and inspiration for young women, parents, priests, and educators alike. You’ll learn what religious life is all about; hear the inspiring vocation stories of women from all walks of life and many different nationalities; and discover—perhaps for the first time—the incredible gift of the consecrated life. You might even hear the Lord’s call in your own heart. Ultimately, you will come away with a deeper understanding and appreciation of the life-giving vocation of religious Sisters, and their role in our world today.

The Dominican Sisters of Mary, Mother of the EucharistThe Dominican Sisters of Mary, Mother of the Eucharist, were canonically established in 1997 in response to Pope St. John Paul II’s call for a New Evangelization. We seek to share God’s message of faith and the joy of religious life with the modern world through various outreaches including education, vocations, and culture.
Read more about their charism

Beginning with four foundresses, their community has now grown to over 150 Sisters with an average age of 32. Their Motherhouse is located in Ann Arbor, Michigan.

Their website can be found at sistersofmary.org

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Fr. John Horgan – His Angels At Our Side on Inside the Pages with Kris McGregorIn this special episode of Inside the Pages, Kris McGregor interviews the late Fr. John Horgan about his book His Angels at Our Side: Understanding Their Power in Our Souls and in the World. Focusing on the role of angels in the spiritual life, Fr. Horgan explains how they guide, protect, and inspire us.

It’s important for us to understand angels as spiritual beings who reflect the majesty of God rather than projecting our human traits onto them. Fr. Horgan discusses the relationship between humans and their guardian angels, noting that these angels are given by God to guide and protect every soul, not just the baptized. He advises against naming angels, as their names and missions come directly from God.

Angels are models of prayer and adoration, constantly gazing upon God. They can teach us how to deepen our relationship with God, especially through prayer, obedience, and silence. While angels don’t usually communicate with us through mystical experiences, they offer daily guidance and inspiration; encouraging a spirit of openness to the guardian angel’s influence through prayer and attentiveness to their subtle promptings.

They also cover the role of angels in the Mass, where they worship alongside us, and how we can invite them into our prayer life, especially during the Eucharistic Prayer. Fr. Horgan explains that angels help us align our wills with God’s and overcome temptations, and reflects on the angels’ relationship with the Blessed Virgin Mary and their role in leading us closer to her and her perfect acceptance of God’s will.

You can find the book here.

Discerning Hearts Reflection Questions1. How does reflecting on the nature of angels as reflections of God’s majesty help you deepen your understanding of their role in your life? 2. In what ways can the angels’ perfect adoration of God inspire you to include more acts of adoration in your own prayer life? 3. How can you cultivate a more conscious relationship with your guardian angel to better respond to their guidance and protection? 4. What can the obedience of angels teach you about accepting God’s will in your daily life, even when it challenges your own desires? 5. How does considering the presence of angels during Mass change your approach to the liturgy and deepen your reverence for the Eucharistic celebration? 6. How can the silence that angels lead you into help you create more space for God in your heart amid the noise of the world? 7. What steps can you take to better recognize the influence of evil in your life and rely more on the guidance of the angels in resisting temptation? 8. How does reflecting on the angels’ relationship with Mary inspire you to model her obedience and openness to God’s plan? 9. What are some practical ways you can invite your guardian angel to assist you in your interactions with others and in your daily tasks? 10. How can a deeper understanding of the angels’ mission enhance your spiritual growth and help you in your journey toward heaven?

From the book description

Meet the mighty spirits sent by God to enlighten and guide us, defend us from harm, and lead us on the path to eternal life. Learn how angels are invisibly present at every moment of your life, and how they can pray with you and for you, amplifying your praise by reflecting it directly to God face-to-face.

Angels do not form a separate universe they are an integral part of our own world sent forth for the sake of our salvation. They are pure spirits who communicate to us God’s grace, His goodness, and His truth.

In these pages, Fr. Horgan unveils the surprising role of the angels in our lives and what you must do to gain their help. You’ll learn how to imitate the angels in prayer and how they offer you the enlightenment and the encouragement God so desperately wants to give you. By praying with the angels, you will be strengthened for what lies ahead, better able to discern and do the Lord’s will in all your actions. You ll also learn:

Why the Church teaches that the angels were created at the time of creation

The responsibilities of the angels at every Mass

The key difference between spirits and angels

Seven habits you must develop to grow closer to God through His angels

The difference between Archangel Gabriel’s apparitions to Mary and Zechariah

How St. Joseph can expose you to the inspirations of the angels

The difference in the way humans and angels think

How you can imitate the warrior nature of the angels

The three ways you must respond to your angel’s guardianship

The five roles that every angel takes in their service for the Lord

The surprising ways in which angelic warfare is carried out

About the AuthorFather John G. Horgan was a priest of the Archdiocese of Vancouver in British Columbia, Canada, and the pastor of St Pius X Parish. A native of Cambridge, Massachusetts, he graduated from Harvard, as well as the Angelicum in Rome, before being ordained by St. John Paul II in 1986. He lectured and consulted on questions of moral theology and healthcare ethics in Canada and the United States. Fr. Horgan had a life-long interest in the Angels and Saints and was credentialed through the Vatican’s special training course for those involved in the process of “saint-making” in 1997. He served as a vice-postulator for the cause of Blessed Marie of Jesus Deluil-Martiny and has advised on several other causes. Fr. Horgan was involved with EWTN, the Eternal Word Global Television Network, since the early 1990s; he made several appearances with Mother Angelica, and has filmed two television series. He entered into eternal rest in October of 2022.

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St. Jerome – The Doctors of the Church: The Charism of Wisdom with Dr. Matthew Bunson Born: 347 AD, Štrigova, Croatia * Died*: September 30, 420 AD, Bethlehem

Dr. Matthew Bunson and Kris McGregor explore the life and contributions of St. Jerome, a Doctor of the Church best known for his translation of the Bible into Latin, creating the Vulgate. His fiery personality, shaped by his intellectual brilliance and sensitivity, often lead to conflict with others.

St. Jerome, born in 342 AD, had a profound love for scripture, classical literature, and the Christian faith, which led him to Rome and eventually the Holy Land. There, he dedicated himself to the study and translation of scripture, mastering Hebrew and other languages to create an authentic Latin version of the Bible.

His work in revising the Latin New Testament and his deep relationships with notable Roman women, such as Paula, who helped him establish monastic communities in Bethlehem. Despite his irritable temperament, Jerome’s love for Christ and scripture motivated his scholarship and pastoral care. His legacy lies in the reliability of the Vulgate, affirmed by the Council of Trent, and his profound message that ignorance of scripture is ignorance of Christ. Jerome’s life exemplifies the integration of scholarly pursuit and living out the Gospel. Christians must not only study the Word but live it.

Discerning Hearts Reflection Questions1. How does St. Jerome’s dedication to studying and translating scripture challenge me to deepen my own engagement with the Word of God? 2. In what ways can I channel my personality and temperament, even if difficult, toward serving Christ and His Church? 3. How can St. Jerome’s transformation from worldly temptations to a life devoted to God inspire me to reform areas of my own life? 4. Am I willing to set aside personal achievements and knowledge, as Jerome did, to serve others in practical ways when charity demands it? 5. How can I apply Jerome’s teaching that to know scripture is to know Christ more fully in my daily spiritual practice? 6. What steps can I take to live out the truths I encounter in my study of scripture, ensuring that my actions reflect my faith?

For more on St. Jerome and his teachings:* Jerome * Letters * The Perpetual Virginity of Blessed Mary * To Pammachius Against John of Jerusalem * The Dialogue Against the Luciferians * The Life of Malchus, the Captive Monk * The Life of S. Hilarion * The Life of Paulus the First Hermit * Against Jovinianus * Against Vigilantius * Against the Pelagians * Prefaces * De Viris Illustribus (Illustrious Men) * Apology for himself against the Books of Rufinus

From Vatican.va, an excerpt from the teachings of Pope Benedict XVI General Audience 2007

“Jerome was born into a Christian family in about 347 A.D. in Stridon. He was given a good education and was even sent to Rome to fine-tune his studies. As a young man he was attracted by the worldly life (cf. Ep 22, 7), but his desire for and interest in the Christian religion prevailed.

He received Baptism in about 366 and opted for the ascetic life. He went to Aquileia and joined a group of fervent Christians that had formed around Bishop Valerian and which he described as almost “a choir of blesseds” (Chron. ad ann. 374). He then left for the East and lived as a hermit in the Desert of Chalcis, south of Aleppo (Ep 14, 10), devoting himself assiduously to study. He perfected his knowledge of Greek, began learning Hebrew (cf. Ep 125, 12), and transcribed codices and Patristic writings (cf. Ep 5, 2). Meditation, solitude and contact with the Word of God helped his Christian sensibility to mature. He bitterly regretted the indiscretions of his youth (cf. Ep. 22, 7) and was keenly aware of the contrast between the pagan mentality and the Christian life: a contrast made famous by the dramatic and lively “vision” – of which he has left us an account – in which it seemed to him that he was being scourged before God because he was “Ciceronian rather than Christian” (cf. Ep. 22, 30).

In 382 he moved to Rome: here, acquainted with his fame as an ascetic and his ability as a scholar, Pope Damasus engaged him as secretary and counsellor; the Pope encouraged him, for pastoral and cultural reasons, to embark on a new Latin translation of the Biblical texts. Several members of the Roman aristocracy, especially noblewomen such as Paula, Marcella, Asella, Lea and others, desirous of committing themselves to the way of Christian perfection and of deepening their knowledge of the Word of God, chose him as their spiritual guide and teacher in the methodical approach to the sacred texts. These noblewomen also learned Greek and Hebrew.

After the death of Pope Damasus, Jerome left Rome in 385 and went on pilgrimage, first to the Holy Land, a silent witness of Christ’s earthly life, and then to Egypt, the favourite country of numerous monks (cf. Contra Rufinum, 3, 22; Ep. 108, 6-14). In 386 he stopped in Bethlehem, where male and female monasteries were built through the generosity of the noblewoman, Paula, as well as a hospice for pilgrims bound for the Holy Land, “remembering Mary and Joseph who had found no room there” (Ep. 108, 14). He stayed in Bethlehem until he died, continuing to do a prodigious amount of work: he commented on the Word of God; he defended the faith, vigorously opposing various heresies; he urged the monks on to perfection; he taught classical and Christian culture to young students; he welcomed with a pastor’s heart pilgrims who were visiting the Holy Land. He died in his cell close to the Grotto of the Nativity on 30 September 419-420.

Jerome’s literary studies and vast erudition enabled him to revise and translate many biblical texts: an invaluable undertaking for the Latin Church and for Western culture. On the basis of the original Greek and Hebrew texts, and thanks to the comparison with previous versions, he revised the four Gospels in Latin, then the Psalter and a large part of the Old Testament. Taking into account the original Hebrew and Greek texts of the Septuagint, the classical Greek version of the Old Testament that dates back to pre-Christian times, as well as the earlier Latin versions, Jerome was able, with the assistance later of other collaborators, to produce a better translation: this constitutes the so-called “Vulgate”, the “official” text of the Latin Church which was recognized as such by the Council of Trent and which, after the recent revision, continues to be the “official” Latin text of the Church. It is interesting to point out the criteria which the great biblicist abided by in his work as a translator. He himself reveals them when he says that he respects even the order of the words of the Sacred Scriptures, for in them, he says, “the order of the words is also a mystery” (Ep. 57, 5), that is, a revelation. Furthermore, he reaffirms the need to refer to the original texts: “Should an argument on the New Testament arise between Latins because of interpretations of the manuscripts that fail to agree, let us turn to the original, that is, to the Greek text in which the New Testament was written. “Likewise, with regard to the Old Testament, if there are divergences between the Greek and Latin texts we should have recourse to the original Hebrew text; thus, we shall be able to find in the streams all that flows from the source” (Ep. 106, 2). Jerome also commented on many biblical texts. For him the commentaries had to offer multiple opinions “so that the shrewd reader, after reading the different explanations and hearing many opinions – to be accepted or rejected – may judge which is the most reliable, and, like an expert moneychanger, may reject the false coin” (Contra Rufinum 1, 16).

Jerome refuted with energy and liveliness the heretics who contested the tradition and faith of the Church. He also demonstrated the importance and validity of Christian literature, which had by then become a real culture that deserved to be compared with classical literature: he did so by composing his De Viris Illustribus, a work in which Jerome presents the biographies of more than a hundred Christian authors. Further, he wrote biographies of monks, comparing among other things their spiritual itineraries as well as monastic ideal. In addition, he translated various works by Greek authors. Lastly, in the important Epistulae, a masterpiece of Latin literature, Jerome emerges with the profile of a man of culture, an ascetic and a guide of souls.

What can we learn from St Jerome? It seems to me, this above all; to love the Word of God in Sacred Scripture. St Jerome said: “Ignorance of the Scriptures is ignorance of Christ”. It is therefore important that every Christian live in contact and in personal dialogue with the Word of God given to us in Sacred Scripture. This dialogue with Scripture must always have two dimensions: on the one hand, it must be a truly personal dialogue because God speaks with each one of us through Sacred Scripture and it has a message for each one. We must not read Sacred Scripture as a word of the past but as the Word of God that is also addressed to us, and we must try to understand what it is that the Lord wants to tell us. However, to avoid falling into individualism, we must bear in mind that the Word of God has been given to us precisely in order to build communion and to join forces in the truth on our journey towards God. Thus, although it is always a personal Word, it is also a Word that builds community, that builds the Church. We must therefore read it in communion with the living Church. The privileged place for reading and listening to the Word of God is the liturgy, in which, celebrating the Word and making Christ’s Body present in the Sacrament, we actualize the Word in our lives and make it present among us. We must never forget that the Word of God transcends time. Human opinions come and go. What is very modern today will be very antiquated tomorrow. On the other hand, the Word of God is the Word of eternal life, it bears within it eternity and is valid for ever. By carrying the Word of God within us, we therefore carry within us eternity, eternal life.

I thus conclude with a word St Jerome once addressed to St Paulinus of Nola. In it the great exegete expressed this very reality, that is, in the Word of God we receive eternity, eternal life. St Jerome said: “Seek to learn on earth those truths which will remain ever valid in Heaven” (Ep. 53, 10).”

For more visit Vatican.va

For more from Dr. Matthew Bunson, check out his Discerning Hearts page.Dr. Matthew E. Bunson is a Register senior editor and a senior contributor to EWTN News. For the past 20 years, he has been active in the area of Catholic social communications and education, including writing, editing, and teaching on a variety of topics related to Church history, the papacy, the saints and Catholic culture. He is faculty chair at Catholic Distance University, a senior fellow of the St. Paul Center for Biblical Theology, and the author or co-author of over 50 books including The Encyclopedia of Catholic History, The Pope Encyclopedia, We Have a Pope! Benedict XVI, The Saints Encyclopedia and best-selling biographies of St. Damien of Molokai and St. Kateri Tekakwitha.

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St. Hildegard von Bingen, Part 2 – The Doctors of the Church: The Charism of Wisdom with Dr. Matthew Bunson Born: September 16, 1098, Bermersheim vor der Höhe, Germany * Died*: September 17, 1179, Bingen am Rhein, Germany

Dr. Matthew Bunson and Kris McGregor continue their discussion on St. Hildegard of Bingen, one of the great Doctors of the Church. They look at her contributions to the Church through her mystical visions, writings, and spiritual reforms. Dr. Bunson explains Hildegard’s deep intellectual curiosity, her commitment to the Church’s authority, and her role as a Benedictine nun in shaping her spirituality and sainthood. They focus on her three major works, Scivias, The Book of the Merits of Life, and The Book of Divine Works, which describe her visions in great detail, exploring themes of virtue, vice, and the Christian life.

It’s important to view Hildegard’s writings through the lens of Church authority, cautioning us to be skeptical of modern interpretations that distort her true intentions. Hildegard, far from being a feminist icon, submitted her mystical experiences to the Church for validation, which Dr. Bunson suggests is key to understanding her authentic mysticism.

Discerning Hearts Reflection Questions1. How does Hildegard’s obedience to Church authority challenge modern interpretations? In what ways does Hildegard’s submission of her visions to the Church invite us to reflect on the importance of obedience and discernment in our own spiritual lives? 2. What can we learn from Hildegard’s integration of mysticism and practicality? How does Hildegard’s balance of mystical visions with practical reform inspire us to combine deep spirituality with actionable changes in the world around us? 3. How do we approach visionary writings within the framework of the Church? How should we discern and interpret mystical or prophetic works, ensuring they align with the teachings and authority of the Church? 4. What role does humility play in receiving God’s gifts? In what ways does Hildegard’s humility, especially in questioning her own visions, offer a model for how we should receive and use God’s gifts? 5. How does Hildegard’s prophetic voice call us to reform? How can we apply the lessons from Hildegard’s call for Church reform, particularly her critique of vice and call to virtue, to address current challenges within the Church today?

From Vatican.va, an excerpt from the teachings of Pope Benedict XVI:APOSTOLIC LETTER

“5. Hildegard’s anthropology begins from the biblical narrative of the creation of man (Gen 1:26), made in the image and likeness of God. Man, according to Hildegard’s biblically inspired cosmology, contains all the elements of the world because the entire universe is recapitulated in him; he is formed from the very matter of creation. The human person can therefore consciously enter into a relationship with God. This does not happen through a direct vision, but, in the words of Saint Paul, as “in a mirror” (1 Cor 13:12). The divine image in man consists in his rationality, structured as intellect and will. Thanks to his intellect, man can distinguish between good and evil; thanks to his will, he is spurred to action.

Human beings are seen as a unity of body and soul. The German mystic shows a positive appreciation of corporeity and providential value is given even to the body’s weaknesses. The body is not a weight from which to be delivered. Although human beings are weak and frail, this “teaches” them a sense of creatureliness and humility, protecting them from pride and arrogance. Hildegard contemplated in a vision the souls of the blessed in paradise waiting to be rejoined to their bodies. Our bodies, like the body of Christ, are oriented to the glorious resurrection, to the supreme transformation for eternal life. The very vision of God, in which eternal life consists, cannot be definitively achieved without the body.

The human being exists in both the male and female form. Hildegard recognized that a relationship of reciprocity and a substantial equality between man and woman is rooted in this ontological structure of the human condition. Nevertheless the mystery of sin also dwells in humanity, and was manifested in history for the first time precisely in the relationship between Adam and Eve. Unlike other medieval authors who saw Eve’s weakness as the cause of the Fall, Hildegard places it above all in Adam’s immoderate passion for her.

Even in their condition as sinners, men and women continue to be the recipients of God’s love, because God’s love is unconditional and, after the Fall, acquires the face of mercy. Even the punishment that God inflicts on the man and woman brings out the merciful love of the Creator. In this regard, the most precise description of the human creature is that of someone on a journey, homo viator. On this pilgrimage towards the homeland, the human person is called to a struggle in order constantly to choose what is good and avoid evil.

The constant choice of good produces a virtuous life. The Son of God made man is the subject of all virtues, therefore the imitation of Christ consists precisely in living a virtuous life in communion with Christ. The power of virtue derives from the Holy Spirit, poured into the hearts of believers, who brings about upright behaviour. This is the purpose of human existence. In this way man experiences his Christ-like perfection.

So as to achieve this goal, the Lord has given his Church the sacraments6. So as to achieve this goal, the Lord has given his Church the sacraments. Salvation and the perfection of the human being are not achieved through the effort of the will alone, but rather through the gifts of grace that God grants in the Church.

The Church herself is the first sacrament that God places in the world so that she may communicate salvation to mankind. The Church, built up from “living souls”, may rightly be considered virgin, bride and mother, and thus resembles closely the historical and mystical figure of the Mother of God. The Church communicates salvation first of all by keeping and proclaiming the two great mysteries of the Trinity and the Incarnation, which are like the two “primary sacraments”; and then through administration of the other sacraments.

The summit of the sacramental nature of the Church is the Eucharist. The sacraments produce the sanctification of believers, salvation and purification from sin, redemption and charity and all the other virtues. However, to repeat, the Church lives because God within her has manifested his intraTrinitarian love, which was revealed in Christ. The Lord Jesus is the mediator par excellence. From the Trinitarian womb he comes to encounter man and from Mary’s womb he encounters God. As the Son of God, he is love incarnate; as the Son of Mary, he is humanity’s representative before the throne of God.

The human person can have an experience of God. Relationship with him, in fact, is not lived solely in the sphere of rationality, but involves the person totally. All the external and internal senses of the human being are involved in the experience of God. “But man was created in the image and likeness of God, so that he might act through the five bodily senses; he is not divided by them, rather through them he is wise, knowledgeable and intelligent in doing his work (…). For this very reason, because man is wise, knowledgeable and intelligent, he knows creation; he knows God — whom he cannot see except by faith — through creation and his great works, even if with his five senses he barely comprehends them” (Explanatio Symboli Sancti Athanasii in PL 197, 1073). This experiential process finds once again, its fullness in participation in the sacraments.

Hildegard also saw contradictions in the lives of individual members of the faithful and reported the most deplorable situations. She emphasized in particular that individualism in doctrine and in practice on the part of both lay people and ordained ministers is an expression of pride and constitutes the main obstacle to the Church’s evangelizing mission to non-Christians.

One of the salient points of Hildegard’s magisterium was her heartfelt exhortation to a virtuous life addressed to consecrated men and women. Her understanding of the consecrated life is a true “theological metaphysics”, because it is firmly rooted in the theological virtue of faith, which is the source and constant impulse to full commitment in obedience, poverty and chastity. In living out the evangelical counsels, the consecrated person shares in the experience of Christ, poor, chaste and obedient, and follows in his footsteps in daily life. This is fundamental in the consecrated life.

The monastic liturgy and the interiorization of sacred Scripture are central to her thought7. Hildegard’s eminent doctrine echoes the teaching of the Apostles, the Fathers and writings of her own day, while it finds a constant point of reference in the Rule of Saint Benedict. The monastic liturgy and the interiorization of sacred Scripture are central to her thought which, focusing on the mystery of the Incarnation, is expressed in a profound unity of style and inner content that runs through all her writings.

The teaching of the holy Benedictine nun stands as a beacon for homo viator. Her message appears extraordinarily timely in today’s world, which is especially sensitive to the values that she proposed and lived. For example, we think of Hildegard’s charismatic and speculative capacity, which offers a lively incentive to theological research; her reflection on the mystery of Christ, considered in its beauty; the dialogue of the Church and theology with culture, science and contemporary art; the ideal of the consecrated life as a possibility for human fulfilment; her appreciation of the liturgy as a celebration of life; her understanding of the reform of the Church, not as an empty change of structure but as conversion of heart; her sensitivity to nature, whose laws are to be safeguarded and not violated.

For these reasons the attribution of the title of Doctor of the Universal Church to Hildegard of Bingen has great significance for today’s world and an extraordinary importance for women. In Hildegard are expressed the most noble values of womanhood: hence the presence of women in the Church and in society is also illumined by her presence, both from the perspective of scientific research and that of pastoral activity. Her ability to speak to those who were far from the faith and from the Church make Hildegard a credible witness of the new evangelization.

By virtue of her reputation for holiness and her eminent teaching, on 6 March 1979 Cardinal Joseph Höffner, Archbishop of Cologne and President of the German Bishops’ Conference, together with the Cardinals, Archbishops and Bishops of the same Conference, including myself as Cardinal Archbishop of Munich and Freising, submitted to Blessed John Paul II the request that Hildegard of Bingen be declared a Doctor of the Universal Church. In that petition, the Cardinal emphasized the soundness of Hildegard’s doctrine, recognized in the twelfth century by Pope Eugene III, her holiness, widely known and celebrated by the people, and the authority of her writings.

Doctor of the Universal ChurchAs time passed, other petitions were added to that of the German Bishops’ Conference, first and foremost the petition from the nuns of Eibingen Monastery, which bears her name. Thus, to the common wish of the People of God that Hildegard be officially canonized, was added the request that she be declared a “Doctor of the Universal Church”.

With my consent, therefore, the Congregation for the Causes of Saints diligently prepared a Positio super Canonizatione et Concessione tituli Doctoris Ecclesiae Universalis for the Mystic of Bingen. Since this concerned a famous teacher of theology who had been the subject of many authoritative studies, I granted the dispensation from the measures prescribed by article 73 of the Apostolic Constitution Pastor Bonus. The cause was therefore examined and approved by the Cardinals and Bishops, who met in Plenary Session on 20 March 2012. The proponent (ponens) of the cause was His Eminence Cardinal Angelo Amato, Prefect of the Congregation for the Causes of Saints.

At the audience of 10 May 2012, Cardinal Amato informed us in detail about the status quaestionis and the unanimous vote of the Fathers at the above-mentioned Plenary Session of the Congregation for the Causes of Saints. On 27 May 2012, Pentecost Sunday, I had the joy of announcing to the crowd of pilgrims from all over the world gathered in Saint Peter’s Square the news of the conferral of the title of Doctor of the Universal Church upon Saint Hildegard of Bingen and Saint John of Avila at the beginning of the Assembly of the Synod of Bishops and on the eve of the Year of Faith.

Today, with the help of God and the approval of the whole Church, this act has taken place. In Saint Peter’s Square, in the presence of many Cardinals and Prelates of the Roman Curia and of the Catholic Church, in confirming the acts of the process and willingly granting the desires of the petitioners, I spoke the following words in the course of the Eucharistic sacrifice: “Fulfilling the wishes of numerous brethren in the episcopate, and of many of the faithful throughout the world, after due consultation with the Congregation for the Causes of Saints, with certain knowledge and after mature deliberation, with the fullness of my apostolic authority I declare Saint John of Avila, diocesan priest, and Saint Hildegard of Bingen, professed nun of the Order of Saint Benedict, to be Doctors of the Universal Church. In the name of the Father, and of the Son, and of the Holy Spirit.”

For more visit Vatican.va

For more from Dr. Matthew Bunson, check out his Discerning Hearts page.Dr. Matthew E. Bunson is a Register senior editor and a senior contributor to EWTN News. For the past 20 years, he has been active in the area of Catholic social communications and education, including writing, editing, and teaching on a variety of topics related to Church history, the papacy, the saints and Catholic culture. He is faculty chair at Catholic Distance University, a senior fellow of the St. Paul Center for Biblical Theology, and the author or co-author of over 50 books including The Encyclopedia of Catholic History, The Pope Encyclopedia, We Have a Pope! Benedict XVI, The Saints Encyclopedia and best-selling biographies of St. Damien of Molokai and St. Kateri Tekakwitha.

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Introduction to the Devotion
The Seven Graces of the Devotion
Benefits of the Devotion to the Mother of Sorrows

Sorrow 1The Presentation in the TempleSorrow as sharp as a sword shall pierce Mary’s heart because of her Child. Mary is in the Temple, having come with Joseph to present the Child to God. They meet Simeon, the holy man, and Anna, the prophetess. Simeon takes the Baby in his arms, saying he will now die in peace because he has seen Christ, then he foretells the sorrow to come.

FIRST PRAYER OF THE CHAPLET:
The Seven Dolores of The Blessed Virgin Mary

V: O God, come to my assistance;
R: O Lord, make haste to help me
V: Glory be to the Father, and to the Son, and to the Holy Spirit.
R: As it was in the beginning, is now, and ever shall be, world without end. Amen.

I grieve for you, O Mary, most sorrowful, in the affliction of your tender heart at the prophecy of the holy and aged Simeon. Dear Mother, by your heart so afflicted, obtain for me the virtue of humility and the gift of the holy fear of God.

Hail Mary, full of grace, the Lord is with thee. Blessed art thou among women and blessed is the fruit of of thy womb, Jesus. Holy Mary, Mother of God, pray for us sinners, now, and at the hour of our death. Amen.

Sorrow 2The Flight into EgyptSoon the sword of sorrow strikes. Herod the King seeks to kill the Child. Warned in sleep by an angel, Joseph takes Jesus and His Mother Mary, setting out for Egypt, where they lived in obscurity and poverty until it was safe to return to Nazareth.

THE SECOND PRAYER OF THE CHAPLET:
The Seven Dolores of The Blessed Virgin Mary

V: O God, come to my assistance;
R: O Lord, make haste to help me
V: Glory be to the Father, and to the Son, and to the Holy Spirit.
R: As it was in the beginning, is now, and ever shall be, world without end. Amen.

I grieve for you, O Mary most sorrowful, in the anguish of your most affectionate heart during the flight into Egypt and your sojourn there.
Dear Mother, by your heart so troubled, obtain for me the virtue of generosity, especially toward the poor, and the gift of piety.

Hail Mary, full of grace, the Lord is with thee. Blessed art thou among women and blessed is the fruit of of thy womb, Jesus. Holy Mary, Mother of God, pray for us sinners, now, and at the hour of our death. Amen.

Sorrow 3Loss of Jesus For Three DaysWhen Jesus is twelve, He is taken to Jerusalem for the Feast of Passover. On the return journey Joseph and Mary find at the end of the first day that Jesus is not with them. Racked with anxiety, they search for Him. Nobody in the streets, not even the beggars, can tell them where He is. Not till the third day do they find Him, in the Temple.

THE THIRD PRAYER OF THE CHAPLET:
The Seven Dolores of The Blessed Virgin Mary

V: O God, come to my assistance;
R: O Lord, make haste to help me
V: Glory be to the Father, and to the Son, and to the Holy Spirit.
R: As it was in the beginning, is now, and ever shall be, world without end. Amen.

I grieve for you, O Mary most sorrowful, in those anxieties which tried your troubled heart at the lost of your dear Jesus. Dear Mother, by your heart so full of anguish, obtain for me the virtue of chastity and the gift of knowledge.

Hail Mary, full of grace, the Lord is with thee. Blessed art thou among women and blessed is the fruit of of thy womb, Jesus. Holy Mary, Mother of God, pray for us sinners, now, and at the hour of our death. Amen.

Sorrow 4The Way to CalvaryMary has known fear and sorrow, but none so great as seeing her beloved Son stumbling under the weight of the Cross. She hears the jeering shouts from the crowd and has no power to help Him. Pity and love are in her eyes as she gazes at His blood-stained face. To many around her He is no better than a criminal, and her heart is breaking as she follows Him to Calvary or Golgotha.

THE FOURTH PRAYER OF THE CHAPLET:
The Seven Dolores of The Blessed Virgin Mary

V: O God, come to my assistance;
R: O Lord, make haste to help me
V: Glory be to the Father, and to the Son, and to the Holy Spirit.
R: As it was in the beginning, is now, and ever shall be, world without end. Amen.

I grieve for you, O Mary most sorrowful, in the consternation of your heart at meeting Jesus as He carried His cross. Dear Mother, by your heart so troubled, obtain for me the virtue of patience and the gift of fortitude.

Hail Mary, full of grace, the Lord is with thee. Blessed art thou among women and blessed is the fruit of of thy womb, Jesus. Holy Mary, Mother of God, pray for us sinners, now, and at the hour of our death. Amen.

Sorrow 5The CrucifixionWith John, Mary stands at the foot of the Cross. “A sword shall pierce thy soul,” Simeon told her. Truly her heart is pierced with sorrow. Her beloved Son is dying and she shares in His suffering. She does not ask God to take away this agony. She is His Mother, so close to Him that His pain is hers, too. And now He speaks from the Cross: “Woman, behold thy son.” Jesus give His Mother to John, and to us. For all eternity she is our Mother.

THE FIFTH PRAYER OF THE CHAPLET:
The Seven Dolors of The Blessed Virgin Mary

V: O God, come to my assistance;
R: O Lord, make haste to help me
V: Glory be to the Father, and to the Son, and to the Holy Spirit.
R: As it was in the beginning, is now, and ever shall be, world without end. Amen.

I grieve for you, O Mary most sorrowful, in the martyrdom which your generous heart endured in standing near Jesus in His agony. Dear Mother, by your afflicted heart, obtain for me the virtue of temperance and the gift of counsel.

Hail Mary, full of grace, the Lord is with thee. Blessed art thou among women and blessed is the fruit of of thy womb, Jesus. Holy Mary, Mother of God, pray for us sinners, now, and at the hour of our death. Amen.

Sorrow 6The Descent from the CrossIt is over. Dark clouds have appeared in the sky and upon the world. Jesus is dead. Joseph of Arimathea and Nicodemus take down the Body from the Cross. and Mary receives It in her arms. She is filled with a sadness that no human heart has known. This is her Son. Once she had cradled Him in her arms. listened to His voice, watched Him working at the carpenter’s bench. Now He is dead. She does not weep, her grief is too great for tears.

THE SIXTH PRAYER OF THE CHAPLET:
The Seven Dolores of The Blessed Virgin Mary

V: O God, come to my assistance;
R: O Lord, make haste to help me
V: Glory be to the Father, and to the Son, and to the Holy Spirit.
R: As it was in the beginning, is now, and ever shall be, world without end. Amen.

I grieve for you, O Mary most sorrowful, in the wounding of your compassionate heart, when the side of Jesus was struck by the lance before His Body was removed from the cross. Dear Mother, by your heart thus transfixed, obtain for me the virtue of fraternal charity and the gift of
understanding.

Hail Mary, full of grace, the Lord is with thee. Blessed art thou among women and blessed is the fruit of of thy womb, Jesus. Holy Mary, Mother of God, pray for us sinners, now, and at the hour of our death. Amen.

Sorrow 7The Burial of JesusHastily the Body is wrapped in a clean linen cloth. Nicodemus has brought myrrh and aloes, and the Body is bound in the Shroud with them. nearby is a new tomb, belonging to Joseph of Arimathea, and there they lay Jesus. Mary and John and the holy women follow them and watch as the great stone to the sepulchre is rolled. it is the end.

THE SEVENTH PRAYER OF THE CHAPLET:
The Seven Dolores of The Blessed Virgin Mary

V: O God, come to my assistance;
R: O Lord, make haste to help me
V: Glory be to the Father, and to the Son, and to the Holy Spirit.
R: As it was in the beginning, is now, and ever shall be, world without end. Amen.

I grieve for you, O Mary most sorrowful, for the pangs that wrenched your most loving heart at the burial of Jesus. Dear Mother, by your heart sunk in the bitterness of desolation, obtain for me the virtue of diligence and the gift of wisdom.

Hail Mary, full of grace, the Lord is with thee. Blessed art thou among women and blessed is the fruit of of thy womb, Jesus. Holy Mary, Mother of God, pray for us sinners, now, and at the hour of our death. Amen.

PRAYER OF ST. ALPHONSUS DE LIGUORI

O afflicted Virgin, O soul great in virtues, as in sorrows, both the one and the other spring from that great fire burning in thyr heart for God, the only love of thy heart!

Mother, have pity on me, who has not loved God, and who has so greatly offended Him. Thy sorrows, it is true, assure me of pardon, but that is not sufficient. I wish to love God. Who could obtain for me that grace if not thee, who are the Mother of holy love! O Mary, Thou consolest everyone; favor me also, with thy consolations. Amen.
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Introduction to the DevotionThe purpose of the Devotion of the Seven Sorrows is to promote union with the sufferings of Christ through union with the special suffering that Our Lady endured because she was the Mother of God. By uniting ourselves with both the Passion of Christ and His holy Mother, we enter into Jesus’ Heart and honor Him greatly; He is more honored because we have so honored His Mother.

The Seven Dolors are taken from Scripture events and the devotion has a long history, although it was not officially promulgated by the Church until the early nineteenth century. Before Pope Pius VII’s formal approval, the Servite Order had permission in 1668 to celebrate the Feast of the Seven Dolors because the Order was instrumental in popularizing the Seven Sorrows Devotion.

In the Middle Ages, Catholic theology concentrated mostly on Christ’s Passion; at the side of the Man of Sorrows, however, the faithful always contemplated the Queen of Martyrs. Devotion to the Crucified Christ and to Our Lady of sorrows grew side by side. On Calvary there were in a sense two altars, one in the Body of Jesus, and the other in the Immaculate Heart. Christ immolated His flesh, Mary, her heart, her own soul. On September 15, the day following the ancient feast of the Holy Cross, the Church commemorates the compassion of Mary; but it is fitting during the year, especially during Lent, to honor the Sorrows of Mary.

Mary is not mentioned in the Gospel accounts of Christ’s Transfiguration, His entry into Jerusalem, but she is recorded as being present at Calvary. She understood what the Will of God was and was faithful, co-operating with her Son as Co-redemptrix. She had prepared the victim for sacrifice and now she offered Him on the altar of Calvary.

The Gospel, John 19:25, says: “Near the Cross of Jesus stood His mother, his mother’s sister, Mary, the wife of Cleopas, and Mary Magdalene.” At Christ’s bequest, Mary was proclaimed the universal Mother of mankind from the Cross.

Mary had three loves in her Immaculate Heart: God, her Son, and souls. She so loved the world that she gave her only Son. As St. Bernard said, “The sword would not have reached Jesus if it had not pierced Mary’s heart.” Mary loved souls and on Calvary, after suffering such cruel torments she merited being the mother of all mankind.

Mary is the Apostle because she is Co-redemptrix: Behold Mary on Calvary, she suffers and prays; she stands, as one offering sacrifice.

St. Ambrose said, “I read that she stood, but I do not read that she wept.” When Mary gave us her Son, she gave us everything. Therefore it can very well be said: “Behold this heart which has so greatly loved all people that it has spared nothing for them.”

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The Seven Graces of this Devotion

I will grant peace to their families.
2.They will be enlightened about the Divine mysteries.
I will console them in their pains and I will accompany them in their work.
I will give them as much as they ask for as long as it does not oppose the adorable will of my Divine Son or the sanctification of their souls.
I will defend them in their spiritual battles with the infernal enemy and I will protect them at every instant of their lives.
I will visibly help them at the moment of their death, they will see the face of their Mother.
I have obtained this Grace from my Divine Son, that those who propagate this devotion to my tears and dolors, will be taken directly from this earthly life to eternal happiness since all their sins will be forgiven and my Son and I will be their eternal consolation and joy.
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Benefits of the Devotion to the Mother of Sorrows1. To realize the value of a soul, worth the supreme Sacrifice on Calvary.
2. To work for souls, by evangelization, duty to life’s duties, and
prayer for sinners.
3. To pray always, in a life of union with God; whoever has a heart similar to Jesus’ and Mary’s hearts, will work for the salvation of souls.

When we commit sin we bring sorrow to Our Lady, for she is, indeed
our very Mother, our spiritual Mother, and she watches over
us as she watched over her Baby, nearly two thousand years ago.

It is the desire of Jesus that we should think of His Passion, to offer Him
our devotion and to renew our sorrow for sin. It is also His desire,
as the Church makes clear to us, that we should think of the
compassion of Mary in His Passion.
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The Nativity of the Blessed Virgin Mary – Building a Kingdom of Love with Msgr. John EsseffMsgr. John Esseff and Kris McGregor reflect upon the Blessed Virgin Mary’s birthday on September 8th. The Church celebrates only a few birthdays, notably those of Jesus, Mary, and John the Baptist. Msgr. Esseff explains the significance of these birthdays, particularly Mary’s,and her immaculate conception—being conceived without sin in anticipation of Christ’s redemptive work.

All of Mary’s holiness comes through her Son, Jesus Christ. Her conception, celebrated on December 8th, was free from original sin so that she could become the mother of Jesus. Msgr. Esseff ties this to the larger understanding of grace, referencing St. Paul’s writings about predestination and justification through Christ.

Msgr. Esseff reminds us of the importance of one’s baptism, emphasizing it as the true “birthday” for Christians, when divine life enters the soul. Msgr. Esseff encourages us to celebrate their baptismal day, as it marks the beginning of their spiritual journey; likening the symbolism of baptismal candles and white robes to the beauty and purity that Mary herself embodies.

Discerning Hearts Reflection Questions1. Significance of Mary’s Immaculate Conception: How does Mary’s immaculate conception deepen your understanding of God’s plan for salvation? 2. Importance of Baptismal Day: Why is your baptismal day considered your true “spiritual birthday,” and how can you celebrate it more meaningfully? 3. Role of Jesus in Sanctification: How does recognizing that all holiness, including Mary’s, comes from Jesus influence your spiritual life? 4. Connection to Spiritual Light: In what ways does the symbolism of baptismal candles help you reflect on your call to be a “light of the world”? 5. Mary as a Model of Purity and Holiness: How does Mary’s example as the pure and immaculate virgin inspire you to live a life of holiness? 6. Reflection on Your Name: How do you relate to the name given to you at your baptism, and what significance does it hold in your faith journey? 7. Celebrating Mary’s Birthday: How might you incorporate the celebration of Mary’s birthday into your own spiritual practices or family traditions? 8. The Call to Radiate Christ’s Light: In what ways can you more fully live out your identity as a member of God’s family, modeled after Mary, the Queen of Heaven?

The Birth of Jesus Foretold

“26 In the sixth month the angel Gabriel was sent from God to a city of Galilee named Nazareth, 27 to a virgin betrothed to a man whose name was Joseph, of the house of David; and the virgin’s name was Mary. 28 And he came to her and said, “Hail, full of grace, the Lord is with you!” 29 But she was greatly troubled at the saying, and considered in her mind what sort of greeting this might be. 30 And the angel said to her,“Do not be afraid, Mary, for you have found favor with God. 31 And behold, you will conceive in your womb and bear a son, and you shall call his name Jesus.”

Mary Visits Elizabeth

“39 In those days Mary arose and went with haste into the hill country, to a city of Judah, 40 and she entered the house of Zechari′ah and greeted Elizabeth. 41 And when Elizabeth heard the greeting of Mary, the babe leaped in her womb; and Elizabeth was filled with the Holy Spirit 42 and she exclaimed with a loud cry, “Blessed are you among women, and blessed is the fruit of your womb! 43 And why is this granted me, that the mother of my Lord should come to me? 44 For behold, when the voice of your greeting came to my ears, the babe in my womb leaped for joy. 45 And blessed is she who believed that there would be a fulfilment of what was spoken to her from the Lord.”

Revised Standard Version Catholic Edition (RSVCE)

The Revised Standard Version of the Bible: Catholic Edition, copyright © 1965, 1966 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

Msgr. John A. Esseff is a Roman Catholic priest in the Diocese of Scranton. Msgr. Esseff served as a retreat director and confessor to Saint Teresa of Calcutta. He continues to offer direction and retreats for the sisters of the Missionaries of Charity. Msgr. Esseff encountered St. Padre Pio, who would become a spiritual father to him. He has lived in areas around the world, serving in the Pontifical missions, a Catholic organization established by Pope St. John Paul II to bring the Good News to the world, especially to the poor. He continues to serve as a retreat leader and director to bishops, priests and sisters and seminarians, and other religious leaders.

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Friday of the Seventeenth Week in Ordinary Time - A Time of Lectio Divina for the Discerning Heart - Discerning Hearts Catholic Podcasts

As you begin, take a deep breath and exhale slowly. For at least the next few moments, surrender all the cares and concerns of this day to the Lord.

Say slowly from your heart “Jesus, I Trust In You…You Take Over”

Become aware that He is with you, looking upon you with love, wanting to be heard deep within in your heart...

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HIDT8 – Conference 8 – Hope in Difficult Times with Fr. Timothy Gallagher – Discerning Hearts Catholic PodcastsConference 8 – Hope in Difficult Times: with Sts. Therese, Louis, and Zelie and Their Family with Fr. Timothy Gallagher O.M.V.Fr. Timothy Gallagher reflects on the lives of St. Thérèse, Sts. Zelie and Louis, Servant of God Leonie, and ... Read more

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For Love of the Exile – Atonement: Soundings in Biblical, Trinitarian, and Spiritual TheologyDiscerning Hearts presents a series of conversations between Dr. Margaret Turek and Evan Collins about her book, “Atonement: Soundings in Biblical, Trinitarian, and Spiritual Theology.”

You can pick up a copy of the book here**:

An excerpt from the book:

“After he sins, man tries to keep hidden the lie he is living. “At the beginning of the Letter to the Romans, Paul explicitly speaks of the pagans ‘not acknowledging’ God’s divinity; this failure to ac-know-ledge presupposes a prior (and persisting) ‘knowing.’ If evil is the lie, it necessarily implies that there must be a primary consciousness of what is fundamentally true, of what should be the case; and there must be a constant attempt to reassure oneself that it is not true and is not thecase.”147This evil and the lie that maintains it are what incur the judgment of God. God’s judgment on the corrupt hearts and works of the Gentiles reveals that they have in fact usurped the power of God, who is almighty goodness. From here we can understand Saint Paul’s assertion that all men, Gentiles and Jews alike, are “liars” (Rom 3:4), “under the domination of sin” (3:9); “all have sinned, and are deprived of the glory of God” (3:23). Nevertheless, Paul is aware of a significant difference between the sin of Gentiles and the sin of Jews. As Balthasar points out, “Sin arises in the case of Gentiles (in biblical terms, those who have not come into contact with God’s historical revelation) because, while they are bound to know God—this is a basic law applying to all men—they do not want to acknowledge him (Rom 1:18ff.).”148To be sure, the Gentiles exhibit an awareness of guilt and the need for atonement, but insofar as their efforts to atone for faults and evil deeds proceed solely from their own power, they repeat the basic pattern of man’s original sin. For even in dealing with their guilt, they regard themselves as empowered to draw divine power over to their side. Here again, fallen human freedom appears bent toward the “will to power” and acts as if the good to be gained from godly power (overcoming guilt) were in its power.149 Now, at this juncture, how are we to situate the Gentiles in relation to the vocation of Israel? Hardly anyone disputes the fact that the Old Testament connects the original “fall” of the human race with the divine mission of Abraham. God chooses Abraham to be the head of a new people, whose vocation is to become through obedience the authentic filial image of God in the world and thereby to renew human life in history. This renewed humanity is itself intended to be a gift, a source of blessing, for all the nations.”

Turek, Margaret. Atonement: Soundings in Biblical, Trinitarian, and Spiritual Theology (pp. 71-72). Ignatius Press. Kindle Edition.

From the book’s description:

“This book presents the chief insights concerning the mystery of atonement in the works of four theological guides: John Paul II, Joseph Ratzinger/Benedict XVI, Hans Urs von Balthasar, and Norbert Hoffmann.

The author argues for the central importance and perennial value of a theology of atonement, even as she explains the modern aversion to it. The book’s central aim is to deepen our understanding of the biblical claim that God shows himself to be love precisely by sending his Son as atonement. “In this is love: not that we loved God, but that he loved us and sent his Son as expiation for our sins” (1 Jn 4:10).

The book develops a compelling vision of atonement as a process that originates from and is engendered by God’s own power to love. This vision not only takes account of the gravity of sin and its consequences but also provides a clear illumination of the wholly gratuitous, radically forgiving, passionate and powerful nature of God’s redeeming love for mankind. Distinct from the majority of theological accounts of atonement, which focus almost exclusively on the role of Christ, this book highlights the role of God the Father in the atoning mission of the Son.”

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Atonement: Soundings in Biblical, Trinitarian, and Spiritual Theology

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From a sermon by Saint Bernardine of Siena, priestThe faithful foster-father and guardian

There is a general rule concerning all special graces granted to any human being. Whenever the divine favour chooses someone to receive a special grace, or to accept a lofty vocation, God adorns the person chosen with all the gifts of the Spirit needed to fulfil the task at hand.

This general rule is especially verified in the case of Saint Joseph, the foster-father of our Lord and the husband of the Queen of our world, enthroned above the angels. He was chosen by the eternal Father as the trustworthy guardian and protector of his greatest treasures, namely, his divine Son and Mary, Joseph’s wife. He carried out this vocation with complete fidelity until at last God called him, saying: “Good and faithful servant enter into the joy of your Lord.”

What then is Joseph’s position in the whole Church of Christ? Is he not a man chosen and set apart? Through him and, yes, under him, Christ was fittingly and honourably introduced into the world. Holy Church in its entirety is indebted to the Virgin Mother because through her it was judged worthy to receive Christ. But after her we undoubtedly owe special gratitude and reverence to Saint Joseph.

In him the Old Testament finds its fitting close. He brought the noble line of patriarchs and prophets to its promised fulfilment. What the divine goodness had offered as a promise to them, he held in his arms.

Obviously, Christ does not now deny to Joseph that intimacy, reverence and very high honour which he gave him on earth, as a son to his father. Rather we must say that in heaven Christ completes and perfects all that he gave at Nazareth.

Now we can see how the last summoning words of the Lord appropriately apply to Saint Joseph: “Enter into the joy of your Lord.” In fact, although the joy of eternal happiness enters into the soul of a man, the Lord preferred to say to Joseph: “Enter into joy.” His intention was that the words should have a hidden spiritual meaning for us. They convey not only that this holy man possesses an inward joy, but also that it surrounds him and engulfs him like an infinite abyss.

Remember us, Saint Joseph, and plead for us to your foster-child. Ask your most holy bride, the Virgin Mary, to look kindly upon us, since she is the mother of him who with the Father and the Holy Spirit lives and reigns eternally. Amen.

Let us pray.Almighty God,
at the beginnings of our salvation,
when Mary conceived your Son and brought him forth into the world,
you placed them under Joseph’s watchful care.
May his prayer still help your Church
to be an equally faithful guardian of your mysteries
and a sign of Christ to mankind.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
God, for ever and ever.

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Scriptural Stations of the Cross – Mp3 audio and Text podcastThe following stations of the cross are based on those celebrated by Pope John Paul II on Good Friday 1991. They are presented here as an alternative to the traditional stations and as a way of reflecting more deeply on the Scriptural accounts of Christ’s passion. More can found at the USCCB Catholic Bishops website.

Before each station:Minister:
We adore you, O Christ, and we bless you.

All:
Because by your holy cross you have redeemed the world.

After each station:All:
Lord Jesus, help us walk in your steps.

Opening Prayer:Minister:
God of power and mercy,
in love you sent your Son
that we might be cleansed of sin
and live with you forever.
Bless us as we gather to reflect
on his suffering and death
that we may learn from his example
the way we should go.

We ask this through that same Christ, our Lord.

All:
Amen.

First Station: Jesus in the Garden of GethsemaneReader:
Then Jesus came with them to a place called Gethsemane, and he said to his disciples, “Sit here while I go over there and pray.” He took along Peter and the two sons of Zebedee, and began to feel sorrow and distress. Then he said to them, “My soul is sorrowful even to death. Remain here and keep watch with me.” He advanced a little and fell prostrate in prayer, saying, “My Father, if it is possible, let this cup pass from me; yet, not as I will, but as you will.” When he returned to his disciples he found them asleep. He said to Peter, “So you could not keep watch with me for one hour? Watch and pray that you may not undergo the test. The spirit is willing, but the flesh is weak.”
(Matthew 26:36-41)

Minister:
Lord,
grant us your strength and wisdom,
that we may seek to follow your will in all things

Second Station: Jesus, Betrayed by Judas, is ArrestedReader: Then, while [Jesus] was still speaking, Judas, one of the Twelve, arrived, accompanied by a crowd with swords and clubs, who had come from the chief priests, the scribes, and the elders. His betrayer had arranged a signal with them, saying, “the man I shall kiss is the one; arrest him and lead him away securely.” He came and immediately went over to him and said, “Rabbi.” And he kissed him. At this they laid hands on him and arrested him.
(Mark 14: 43-46)

Minister:
Lord,
grant us the courage of our convictions
that our lives may faithfully reflect the good news you bring.

Third Station: Jesus is Condemned by the SanhedrinReader: When day came the council of elders of the people met, both chief priests and scribes, and they brought him before their Sanhedrin. They said, “If you are the Messiah, tell us,” but he replied to them, “If I tell you, you will not believe, and if I question, you will not respond. But from this time on the Son of Man will be seated at the right hand of the power of God.” They all asked, “Are you then the Son of God?” He replied to them, “You say that I am.” Then they said, “What further need have we for testimony? We have heard it from his own mouth.”
(Luke 22: 66-71)
Minister:
Lord,
grant us your sense of righteousness
that we may never cease to work
to bring about the justice of the kingdom that you promised.

Fourth Station: Jesus is Denied by PeterReader: Now Peter was sitting outside in the courtyard. One of the maids came over to him and said, “You too were with Jesus the Galilean.” But he denied it in front of everyone, saying, “I do not know what you are talking about!” As he went out to the gate, another girl saw him and said to those who were there, “This man was with Jesus the Nazorean.” Again he denied it with an oath, “I do not know the man!” A little later the bystanders came over and said to Peter, “Surely you too are one of them; even your speech gives you away.” At that he began to curse and to swear, “I do not know the man.” And immediately a cock crowed. Then Peter remembered the word that Jesus had spoken: “Before the cock crows you will deny me three times.” He went out and began to weep bitterly.
(Matthew 26: 69-75)

Minister:
Lord,
grant us the gift of honesty
that we may not fear to speak the truth even when difficult.

Fifth Station: Jesus is Judged by PilateReader: The chief priests with the elders and the scribes, that is, the whole Sanhedrin, held a council. They bound Jesus, led him away, and handed him over to Pilate. Pilate questioned him, “Are you the king of the Jews?” He said to him in reply, “You say so.” The chief priests accused him of many things. Again Pilate questioned him, “Have you no answer? See how many things they accuse you of.” Jesus gave him no further answer, so that Pilate was amazed…. Pilate, wishing to satisfy the crowd, released Barrabas… [and] handed [Jesus] over to be crucified.
(Mark 15: 1-5, 15)

Minister:
Lord,
grant us discernment
that we may see as you see, not as the world sees.

Sixth Station: Jesus is Scourged and Crowned with ThornsReader:
Then Pilate took Jesus and had him scourged. And the soldiers wove a crown out of thorns and placed it on his head, and clothed him in a purple cloak, and they came to him and said,”Hail, King of the Jews!” And they struck him repeatedly.
(John 19: 1-3)

Minister:
Lord,
grant us patience in times of suffering
that we may offer our lives as a sacrifice of praise.

Seventh Station: Jesus Bears the CrossReader: When the chief priests and the guards saw [Jesus] they cried out, “Crucify him, crucify him!” Pilate said to them, “Take him yourselves and crucify him. I find no guilt in him.” … They cried out, “Take him away, take him away! Crucify him!” Pilate said to them, “Shall I crucify your king?” The chief priests answered, “We have no king but Caesar.” Then he handed him over to them to be crucified. So they took Jesus, and carrying the cross himself he went out to what is called the Place of the Skull, in Hebrew, Golgotha.
(John 19: 6, 15-17)
Minister:
Lord,
grant us strength of purpose
that we may faithfully bear our crosses each day.

Eighth Station: Jesus is Helped by Simon the Cyrenian to Carry the CrossReader: They pressed into service a passer-by, Simon, a Cyrenian, who was coming in from the country, the father of Alexander and Rufus, to carry his cross.
(Mark 15: 21)

Minister:
Lord,
grant us willing spirits
that we may be your instruments on earth.

Ninth Station: Jesus Meets the Women of JerusalemReader: A large crowd of people followed Jesus, including many women who mourned and lamented him. Jesus turned to them and said, “Daughters of Jerusalem, do not weep for me; weep instead for yourselves and for your children, for indeed, the days are coming when people will say, ‘Blessed are the barren, the wombs that never bore and the breasts that never nursed.’ At that time, people will say to the mountains, ‘Fall upon us!’ and to the hills, ‘Cover us!’ for if these things are done when the wood is green what will happen when it is dry?”
(Luke 23: 27-31)
Minister:
Lord,
grant us gentle spirits
that we may comfort those who mourn.

Tenth Station: Jesus is CrucifiedReader: When they came to the place called the Skull, they crucified him and the criminals there, one on his right, the other on his left. [Then Jesus said, “Father, forgive them, they know not what they do.”]
(Luke 23: 33-34)

Minister:
Lord,
grant us merciful hearts
that we may bring your reconciliation and forgiveness to all.

Eleventh Station: Jesus Promises His Kingdom to the Good ThiefReader: Now one of the criminals hanging there reviled Jesus, saying, “Are you not the Messiah? Save yourself and us.” The other, however, rebuking him, said in reply, “Have you no fear of God, for you are subject to the same condemnation? And indeed, we have been condemned justly, for the sentence we received corresponds to our crimes, but this man has done nothing criminal.” Then he said, “Jesus, remember me when you come into your kingdom.” He replied to him, “Amen, I say to you, today you will be with me in Paradise.”
(Luke 23: 39-43)
Minister:
Lord,
grant us perseverance
that we may never stop seeking you.

Twelfth Station: Jesus Speaks to His Mother and the DiscipleReader: Standing by the cross of Jesus were his mother and his mother’s sister, Mary the wife of Clopas, and Mary of Magdala. When Jesus saw his mother and the disciple there whom he loved, he said to his mother, “Woman, behold, your son.” Then he said to the disciple, “Behold, your mother.” And from that hour the disciple took her into his home.
John 19: 25-27

Minister:
Lord,
grant us constancy
that we may be willing to stand by those in need.

Thirteenth Station: Jesus Dies on the CrossReader: It was now about noon and darkness came over the whole land until three in the afternoon because of an eclipse of the sun. Then the veil of the temple was torn down the middle. Jesus cried out in a loud voice, “Father, into your hands I commend my spirit”; and when he had said this he breathed his last.
(Luke 23: 44-46)

Minister:
Lord,
grant us trust in you
that when our time on earth in ended
our spirits may come to you without delay.

Fourteenth Station: Jesus is Placed in the TombReader:
When it was evening, there came a rich man from Arimathea named Joseph, who was himself a disciple of Jesus. He went to Pilate and asked for the body of Jesus; then Pilate ordered it to be handed over. Taking the body, Joseph wrapped it [in] clean linen and laid it in his new tomb that he had hewn in the rock. Then he rolled a huge stone across the entrance to the tomb and departed.
(Matthew 27: 57-60)

Minister:
Lord,
grant us your compassion
that we may always provide for those in need.

Closing Prayer:Minister:
Lord Jesus Christ,
your passion and death is the sacrifice that unites earth and heaven
and reconciles all people to you.
May we who have faithfully reflected on these mysteries
follow in your steps and so come to share your glory in heaven
where you live and reign with the Father and the Holy Spirit
one God, for ever and ever.

All:
Amen.

Scripture excerpts are taken from the New American Bible with Revised New TestamentCopyright © 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC. Used with permission. All rights reserved. Permission is hereby granted to reproduce these excerpts in free distribution of these stations.The post Scriptural Stations of the Cross – Mp3 audio and Text podcast appeared first on Discerning Hearts Catholic Podcasts.

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The Presentation in the Temple – Building a Kingdom of Love with Msgr. John EsseffMsgr. Esseff reflects on the teaching of the Sacred Scriptures for the Feast of the Presentation in the Temple. Do your recognize His Presence?

Gospel lk 2:22-40When the days were completed for their purification
according to the law of Moses,
Mary and Joseph took Jesus up to Jerusalem
to present him to the Lord,
just as it is written in the law of the Lord,
Every male that opens the womb shall be consecrated to the Lord,
and to offer the sacrifice of
a pair of turtledoves or two young pigeons,
in accordance with the dictate in the law of the Lord.

Now there was a man in Jerusalem whose name was Simeon.
This man was righteous and devout,
awaiting the consolation of Israel,
and the Holy Spirit was upon him.
It had been revealed to him by the Holy Spirit
that he should not see death
before he had seen the Christ of the Lord.
He came in the Spirit into the temple;
and when the parents brought in the child Jesus
to perform the custom of the law in regard to him,
he took him into his arms and blessed God, saying:

“Now, Master, you may let your servant go
in peace, according to your word,
for my eyes have seen your salvation,
which you prepared in the sight of all the peoples:
a light for revelation to the Gentiles,
and glory for your people Israel.”

The child’s father and mother were amazed at what was said about him;
and Simeon blessed them and said to Mary his mother,
“Behold, this child is destined
for the fall and rise of many in Israel,
and to be a sign that will be contradicted
—and you yourself a sword will pierce—
so that the thoughts of many hearts may be revealed.”
There was also a prophetess, Anna,
the daughter of Phanuel, of the tribe of Asher.
She was advanced in years,
having lived seven years with her husband after her marriage,
and then as a widow until she was eighty-four.
She never left the temple,
but worshiped night and day with fasting and prayer.
And coming forward at that very time,
she gave thanks to God and spoke about the child
to all who were awaiting the redemption of Jerusalem.

When they had fulfilled all the prescriptions
of the law of the Lord,
they returned to Galilee, to their own town of Nazareth.
The child grew and became strong, filled with wisdom;
and the favor of God was upon him.

The post The Presentation in the Temple – Building a Kingdom of Love w/ Msgr. John Esseff – Discerning Heart Podcast appeared first on Discerning Hearts Catholic Podcasts.

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Solemnity of Mary, Mother of God – A Christmas Lectio Divina for the Discerning HeartAs you begin, take a deep breath and exhale slowly. For at least the next few moments, surrender all the cares and concerns of this day to the Lord.

Say slowly from your heart “Jesus, I Trust In You…You Take Over”

Become aware that He is with you, looking upon you with love, wanting to be heard deep within in your heart…

From the Holy Gospel of St. Luke 2:16-21

The shepherds hurried away to Bethlehem and found Mary and Joseph, and the baby lying in the manger. When they saw the child they repeated what they had been told about him, and everyone who heard it was astonished at what the shepherds had to say. As for Mary, she treasured all these things and pondered them in her heart. And the shepherds went back glorifying and praising God for all they had heard and seen; it was exactly as they had been told.

When the eighth day came and the child was to be circumcised, they gave him the name Jesus, the name the angel had given him before his conception.

What word made this passage come alive for you?

What did you sense the Lord saying to you?

Once more give the Lord an opportunity to speak to you:

The shepherds hurried away to Bethlehem and found Mary and Joseph, and the baby lying in the manger. When they saw the child they repeated what they had been told about him, and everyone who heard it was astonished at what the shepherds had to say. As for Mary, she treasured all these things and pondered them in her heart. And the shepherds went back glorifying and praising God for all they had heard and seen; it was exactly as they had been told.

When the eighth day came and the child was to be circumcised, they gave him the name Jesus, the name the angel had given him before his conception.

What did your heart feel as you listened?

What did you sense the Lord saying to you?

Once more, through Him, with Him and in Him listen to the Word:

The shepherds hurried away to Bethlehem and found Mary and Joseph, and the baby lying in the manger. When they saw the child they repeated what they had been told about him, and everyone who heard it was astonished at what the shepherds had to say. As for Mary, she treasured all these things and pondered them in her heart. And the shepherds went back glorifying and praising God for all they had heard and seen; it was exactly as they had been told.

When the eighth day came and the child was to be circumcised, they gave him the name Jesus, the name the angel had given him before his conception.

What did your heart feel as you prayed?

What do you hope to carry with you from this time with the Lord?

Our Father, who art in heaven,

hallowed be thy name.

Thy kingdom come.

Thy will be done on earth, as it is in heaven.

Give us this day our daily bread,

and forgive us our trespasses,

as we forgive those who trespass against us,

and lead us not into temptation,

but deliver us from evil.

May the Lord bless us, and keep us from all evil, and bring us to everlasting life.

Amen

Excerpt from THE JERUSALEM BIBLE, copyright (c) 1966 by Darton, Longman & Todd, Ltd. and Doubleday, a division of Penguin Random House, Inc. Reprinted by Permission.The post Solemnity of Mary, Mother of God – A Christmas Lectio Divina for the Discerning Heart appeared first on Discerning Hearts Catholic Podcasts.

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Episode 38 – Preparing for the Coming of Christ – Why it Matters: An Exploration of Faith with Archbishop George LucasArchbishop Lucas and Kris McGregor discuss the events leading up to the celebration of Christmas and how the coming of Christ experienced in our lives today.

GospelLk 2:1-14

In those days a decree went out from Caesar Augustus
that the whole world should be enrolled.
This was the first enrollment,
when Quirinius was governor of Syria.
So all went to be enrolled, each to his own town.
And Joseph too went up from Galilee from the town of Nazareth
to Judea, to the city of David that is called Bethlehem,
because he was of the house and family of David,
to be enrolled with Mary, his betrothed, who was with child.
While they were there,
the time came for her to have her child,
and she gave birth to her firstborn son.
She wrapped him in swaddling clothes and laid him in a manger,
because there was no room for them in the inn.

Now there were shepherds in that region living in the fields
and keeping the night watch over their flock.
The angel of the Lord appeared to them
and the glory of the Lord shone around them,
and they were struck with great fear.
The angel said to them,
“Do not be afraid;
for behold, I proclaim to you good news of great joy
that will be for all the people.
For today in the city of David
a savior has been born for you who is Christ and Lord.
And this will be a sign for you:
you will find an infant wrapped in swaddling clothes
and lying in a manger.”
And suddenly there was a multitude of the heavenly host with the angel,
praising God and saying:
“Glory to God in the highest
and on earth peace to those on whom his favor rests.”

For more episodes in this series, visit the

Why it Matters: An Exploration of Faith with Archbishop George Lucas Podcast pageFor more teachings and information about Archbishop George J. Lucas of the Archdiocese of Omaha, visit: archomaha.orgThe post WM38 – Preparing for the Coming of Christ – Why it Matters: An Exploration of Faith with Archbishop George Lucas Podcast appeared first on Discerning Hearts Catholic Podcasts.

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Day 4 – Hope

O Lord, infant Jesus, bring us the Hope that saves! Your birth to the Virgin Mary brought a Hope to the world that continues to sustain us. We pray for a saving Hope this Christmas.

Divine Infant,
after the wonders of Your birth in Bethlehem,
You wished to extend Your infinite mercy to the whole world
by calling the Wise Men by heavenly inspiration to Your crib,
which was in this way changed into a royal throne.
You graciously received those holy men
who were obedient to the Divine call
and hastened to Your feet.
They recognized and worshipped You as Prince of Peace,
the Redeemer of mankind,
and the very Son of God.

Show us also Your goodness and almighty power.
Enlighten our minds,
strengthen our wills,
and inflame our hearts to know You,
to serve You,
and to love You in this life,
that we may merit to find our joy in You eternally in the life to come.

Jesus, most powerful Child,
We implore You again to help us
with the intentions we hold in the depths of our hearts.

Divine Child, great omnipotent God,
I implore through Your most Holy Mother’s most powerful intercession,
and through the boundless mercy of Your omnipotence as God,
for a favorable answer to my prayer during this Novena.
Grant us the grace of possessing You eternally
with Mary and Joseph
and of adoring You with Your holy angels and saints.
Amen.

The post A Christmas Novena Day 4 – Mp3 audio and Text – Discerning Hearts Podcast appeared first on Discerning Hearts Catholic Podcasts.

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On this Fourth Sunday of Advent, Msgr. Esseff will remind us that we are called to realize who we are through Him, with Him, and in Him! Now is the time!

Reading 1 Is 7:10-14The LORD spoke to Ahaz, saying:
Ask for a sign from the LORD, your God;
let it be deep as the netherworld, or high as the sky!
But Ahaz answered,
“I will not ask! I will not tempt the LORD!”
Then Isaiah said:
Listen, O house of David!
Is it not enough for you to weary people,
must you also weary my God?
Therefore the Lord himself will give you this sign:
the virgin shall conceive, and bear a son,
and shall name him Emmanuel.Gospel Mt 1:18-24This is how the birth of Jesus Christ came about.
When his mother Mary was betrothed to Joseph,
but before they lived together,
she was found with child through the Holy Spirit.
Joseph her husband, since he was a righteous man,
yet unwilling to expose her to shame,
decided to divorce her quietly.
Such was his intention when, behold,
the angel of the Lord appeared to him in a dream and said,
“Joseph, son of David,
do not be afraid to take Mary your wife into your home.
For it is through the Holy Spirit
that this child has been conceived in her.
She will bear a son and you are to name him Jesus,
because he will save his people from their sins.”
All this took place to fulfill what the Lord had said through the prophet:
Behold, the virgin shall conceive and bear a son,
and they shall name him Emmanuel,
which means “God is with us.”
When Joseph awoke,
he did as the angel of the Lord had commanded him
and took his wife into his home.Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine;

The post The Fourth Sunday of Advent – Building a Kingdom of Love with Msgr. John Esseff – Discerning Hearts Podcast appeared first on Discerning Hearts Catholic Podcasts.

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Day 3 – Faith

O Lord, infant Jesus, give us the gift of Faith! You, Lord, deserve our complete faith. We pray for deeper and more perfect faith in you this Christmas.

Divine Infant,
after the wonders of Your birth in Bethlehem,
You wished to extend Your infinite mercy to the whole world
by calling the Wise Men by heavenly inspiration to Your crib,
which was in this way changed into a royal throne.
You graciously received those holy men
who were obedient to the Divine call
and hastened to Your feet.
They recognized and worshipped You as Prince of Peace,
the Redeemer of mankind,
and the very Son of God.

Show us also Your goodness and almighty power.
Enlighten our minds,
strengthen our wills,
and inflame our hearts to know You,
to serve You,
and to love You in this life,
that we may merit to find our joy in You eternally in the life to come.

Jesus, most powerful Child,
We implore You again to help us
with the intentions we hold in the depths of our hearts.

Divine Child, great omnipotent God,
I implore through Your most Holy Mother’s most powerful intercession,
and through the boundless mercy of Your omnipotence as God,
for a favorable answer to my prayer during this Novena.
Grant us the grace of possessing You eternally
with Mary and Joseph
and of adoring You with Your holy angels and saints.
Amen.

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Sunday of the 4th Week of Advent – An Advent Lectio Divina for the Discerning HeartFrom the book of St. Matthew 1:18–24

This is how Jesus Christ came to be born. His mother Mary was betrothed to Joseph; but before they came to live together she was found to be with child through the Holy Spirit. Her husband Joseph; being a man of honour and wanting to spare her publicity, decided to divorce her informally. He had made up his mind to do this when the angel of the Lord appeared to him in a dream and said, ‘Joseph son of David, do not be afraid to take Mary home as your wife, because she has conceived what is in her by the Holy Spirit. She will give birth to a son and you must name him Jesus, because he is the one who is to save his people from their sins.’ Now all this took place to fulfil the words spoken by the Lord through the prophet:
The virgin will conceive and give birth to a son
and they will call him Emmanuel,
a name which means ‘God-is-with-us.’ When Joseph woke up he did what the angel of the Lord had told him to do: he took his wife to his home.

What word made this passage come alive for you?

What did you sense the Lord saying to you?

Once more give the Lord an opportunity to speak to you:

This is how Jesus Christ came to be born. His mother Mary was betrothed to Joseph; but before they came to live together she was found to be with child through the Holy Spirit. Her husband Joseph; being a man of honour and wanting to spare her publicity, decided to divorce her informally. He had made up his mind to do this when the angel of the Lord appeared to him in a dream and said, ‘Joseph son of David, do not be afraid to take Mary home as your wife, because she has conceived what is in her by the Holy Spirit. She will give birth to a son and you must name him Jesus, because he is the one who is to save his people from their sins.’ Now all this took place to fulfil the words spoken by the Lord through the prophet:
The virgin will conceive and give birth to a son
and they will call him Emmanuel,
a name which means ‘God-is-with-us.’ When Joseph woke up he did what the angel of the Lord had told him to do: he took his wife to his home.

What did your heart feel as you listened?

What did you sense the Lord saying to you?

Once more, through Him, with Him and in Him listen to the Word:

This is how Jesus Christ came to be born. His mother Mary was betrothed to Joseph; but before they came to live together she was found to be with child through the Holy Spirit. Her husband Joseph; being a man of honour and wanting to spare her publicity, decided to divorce her informally. He had made up his mind to do this when the angel of the Lord appeared to him in a dream and said, ‘Joseph son of David, do not be afraid to take Mary home as your wife, because she has conceived what is in her by the Holy Spirit. She will give birth to a son and you must name him Jesus, because he is the one who is to save his people from their sins.’ Now all this took place to fulfil the words spoken by the Lord through the prophet:
The virgin will conceive and give birth to a son
and they will call him Emmanuel,
a name which means ‘God-is-with-us.’ When Joseph woke up he did what the angel of the Lord had told him to do: he took his wife to his home.

What did your heart feel as you prayed?

What do you hope to carry with you from this time with the Lord?

Our Father, who art in heaven,

hallowed be thy name.

Thy kingdom come.

Thy will be done on earth, as it is in heaven.

Give us this day our daily bread,

and forgive us our trespasses,

as we forgive those who trespass against us,

and lead us not into temptation,

but deliver us from evil.

May the Lord bless us, and keep us from all evil, and bring us to everlasting life.

Amen

Excerpt from THE JERUSALEM BIBLE, copyright (c) 1966 by Darton, Longman & Todd, Ltd. and Doubleday, a division of Penguin Random House, Inc. Reprinted by Permission.The post Sunday of the 4th Week of Advent – An Advent Lectio Divina for the Discerning Heart appeared first on Discerning Hearts Catholic Podcasts.

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Day 2 – Humility

O Lord, infant Jesus, grant us great humility! You gave us the model of perfect humility in your incarnation, life, and death. We pray for a greater Humility this Christmas.

Divine Infant,
after the wonders of Your birth in Bethlehem,
You wished to extend Your infinite mercy to the whole world
by calling the Wise Men by heavenly inspiration to Your crib,
which was in this way changed into a royal throne.
You graciously received those holy men
who were obedient to the Divine call
and hastened to Your feet.
They recognized and worshipped You as Prince of Peace,
the Redeemer of mankind,
and the very Son of God.

Show us also Your goodness and almighty power.
Enlighten our minds,
strengthen our wills,
and inflame our hearts to know You,
to serve You,
and to love You in this life,
that we may merit to find our joy in You eternally in the life to come.

Jesus, most powerful Child,
We implore You again to help us
with the intentions we hold in the depths of our hearts.

Divine Child, great omnipotent God,
I implore through Your most Holy Mother’s most powerful intercession,
and through the boundless mercy of Your omnipotence as God,
for a favorable answer to my prayer during this Novena.
Grant us the grace of possessing You eternally
with Mary and Joseph
and of adoring You with Your holy angels and saints.
Amen.

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Day 1 – Joy
O Lord, infant Jesus, fill us with Joy! The birth of any child is a cause for joy and so much more is the birth of You our Savior. We pray in union with Mary, Your mother, for a greater joy this Christmas.

Divine Infant,
after the wonders of Your birth in Bethlehem,
You wished to extend Your infinite mercy to the whole world
by calling the Wise Men by heavenly inspiration to Your crib,
which was in this way changed into a royal throne.
You graciously received those holy men
who were obedient to the Divine call
and hastened to Your feet.
They recognized and worshipped You as Prince of Peace,
the Redeemer of mankind,
and the very Son of God.

Show us also Your goodness and almighty power.
Enlighten our minds,
strengthen our wills,
and inflame our hearts to know You,
to serve You,
and to love You in this life,
that we may merit to find our joy in You eternally in the life to come.

Jesus, most powerful Child,
We implore You again to help us
with the intentions we hold in the depths of our hearts.

Divine Child, great omnipotent God,
I implore through Your most Holy Mother’s most powerful intercession,
and through the boundless mercy of Your omnipotence as God,
for a favorable answer to my prayer during this Novena.
Grant us the grace of possessing You eternally
with Mary and Joseph
and of adoring You with Your holy angels and saints.
Amen.

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Monday of the 3rd Week of Advent – An Advent Lectio Divina for the Discerning HeartAs you begin, take a deep breath and exhale slowly. For at least the next few moments, surrender all the cares and concerns of this day to the Lord.

Say slowly from your heart “Jesus, I Trust In You…You Take Over”

Become aware that He is with you, looking upon you with love, wanting to be heard deep within in your heart…

From the Holy Gospel of Luke 1:26-38

The angel Gabriel was sent by God to a town in Galilee called Nazareth, to a virgin betrothed to a man named Joseph, of the House of David; and the virgin’s name was Mary. He went in and said to her, ‘Rejoice, so highly favoured! The Lord is with you.’ She was deeply disturbed by these words and asked herself what this greeting could mean, but the angel said to her, ‘Mary, do not be afraid; you have won God’s favour. Listen! You are to conceive and bear a son, and you must name him Jesus. He will be great and will be called Son of the Most High. The Lord God will give him the throne of his ancestor David; he will rule over the House of Jacob for ever and his reign will have no end.’ Mary said to the angel, ‘But how can this come about, since I am a virgin?’ ‘The Holy Spirit will come upon you’ the angel answered ‘and the power of the Most High will cover you with its shadow. And so the child will be holy and will be called Son of God. Know this too: your kinswoman Elizabeth has, in her old age, herself conceived a son, and she whom people called barren is now in her sixth month, for nothing is impossible to God.’ ‘I am the handmaid of the Lord,’ said Mary ‘let what you have said be done to me.’ And the angel left her.

What word made this passage come alive for you?

What did you sense the Lord saying to you?

Once more give the Lord an opportunity to speak to you:

The angel Gabriel was sent by God to a town in Galilee called Nazareth, to a virgin betrothed to a man named Joseph, of the House of David; and the virgin’s name was Mary. He went in and said to her, ‘Rejoice, so highly favoured! The Lord is with you.’ She was deeply disturbed by these words and asked herself what this greeting could mean, but the angel said to her, ‘Mary, do not be afraid; you have won God’s favour. Listen! You are to conceive and bear a son, and you must name him Jesus. He will be great and will be called Son of the Most High. The Lord God will give him the throne of his ancestor David; he will rule over the House of Jacob for ever and his reign will have no end.’ Mary said to the angel, ‘But how can this come about, since I am a virgin?’ ‘The Holy Spirit will come upon you’ the angel answered ‘and the power of the Most High will cover you with its shadow. And so the child will be holy and will be called Son of God. Know this too: your kinswoman Elizabeth has, in her old age, herself conceived a son, and she whom people called barren is now in her sixth month, for nothing is impossible to God.’ ‘I am the handmaid of the Lord,’ said Mary ‘let what you have said be done to me.’ And the angel left her.

What did your heart feel as you listened?

What did you sense the Lord saying to you?

Once more, through Him, with Him and in Him listen to the Word:

The angel Gabriel was sent by God to a town in Galilee called Nazareth, to a virgin betrothed to a man named Joseph, of the House of David; and the virgin’s name was Mary. He went in and said to her, ‘Rejoice, so highly favoured! The Lord is with you.’ She was deeply disturbed by these words and asked herself what this greeting could mean, but the angel said to her, ‘Mary, do not be afraid; you have won God’s favour. Listen! You are to conceive and bear a son, and you must name him Jesus. He will be great and will be called Son of the Most High. The Lord God will give him the throne of his ancestor David; he will rule over the House of Jacob for ever and his reign will have no end.’ Mary said to the angel, ‘But how can this come about, since I am a virgin?’ ‘The Holy Spirit will come upon you’ the angel answered ‘and the power of the Most High will cover you with its shadow. And so the child will be holy and will be called Son of God. Know this too: your kinswoman Elizabeth has, in her old age, herself conceived a son, and she whom people called barren is now in her sixth month, for nothing is impossible to God.’ ‘I am the handmaid of the Lord,’ said Mary ‘let what you have said be done to me.’ And the angel left her.

What touched your heart in this time of prayer?

What did your heart feel as you prayed?

What do you hope to carry with you from this time with the Lord?

We thank you, Lord Jesus for this time with you.

Keep us alert, we pray, O Lord our God,

as we await the advent of Christ your Son,

Who lives and reigns with you in the unity of the Holy Spirit,

God, for ever and ever

Amen

Excerpt from THE JERUSALEM BIBLE, copyright (c) 1966 by Darton, Longman & Todd, Ltd. and Doubleday, a division of Penguin Random House, Inc. Reprinted by Permission.The post Monday of the 3rd Week of Advent – An Advent Lectio Divina for the Discerning Heart appeared first on Discerning Hearts Catholic Podcasts.

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Msgr. John Esseff reflects on the Blessed Virgin Mary and her activity in our lives. He helps us to understand the Immaculate Conception.Reading 1 Gn 3:9-15, 20

After the man, Adam, had eaten of the tree,
the LORD God called to the man and asked him, “Where are you?”
He answered, “I heard you in the garden;
but I was afraid, because I was naked,
so I hid myself.”
Then he asked, “Who told you that you were naked?
You have eaten, then,
from the tree of which I had forbidden you to eat!”
The man replied, “The woman whom you put here with me
she gave me fruit from the tree, and so I ate it.”
The LORD God then asked the woman,
“Why did you do such a thing?”
The woman answered, “The serpent tricked me into it, so I ate it.”Then the LORD God said to the serpent:
“Because you have done this, you shall be banned
from all the animals
and from all the wild creatures;
on your belly shall you crawl,
and dirt shall you eat
all the days of your life.
I will put enmity between you and the woman,
and between your offspring and hers;
he will strike at your head,
while you strike at his heel.”The man called his wife Eve,
because she became the mother of all the living.Reading 2 Eph 1:3-6, 11-12Brothers and sisters:
Blessed be the God and Father of our Lord Jesus Christ,
who has blessed us in Christ
with every spiritual blessing in the heavens,
as he chose us in him, before the foundation of the world,
to be holy and without blemish before him.
In love he destined us for adoption to himself through Jesus Christ,
in accord with the favor of his will,
for the praise of the glory of his grace
that he granted us in the beloved.

In him we were also chosen,
destined in accord with the purpose of the One
who accomplishes all things according to the intention of his will,
so that we might exist for the praise of his glory,
we who first hoped in Christ.

Gospel Lk 1:26-38The angel Gabriel was sent from God
to a town of Galilee called Nazareth,
to a virgin betrothed to a man named Joseph,
of the house of David,
and the virgin’s name was Mary.
And coming to her, he said,
“Hail, full of grace! The Lord is with you.”
But she was greatly troubled at what was said
and pondered what sort of greeting this might be.
Then the angel said to her,
“Do not be afraid, Mary,
for you have found favor with God.
Behold, you will conceive in your womb and bear a son,
and you shall name him Jesus.
He will be great and will be called Son of the Most High,
and the Lord God will give him the throne of David his father,
and he will rule over the house of Jacob forever,
and of his Kingdom there will be no end.”
But Mary said to the angel,
“How can this be,
since I have no relations with a man?”
And the angel said to her in reply,
“The Holy Spirit will come upon you,
and the power of the Most High will overshadow you.
Therefore the child to be born
will be called holy, the Son of God.
And behold, Elizabeth, your relative,
has also conceived a son in her old age,
and this is the sixth month for her who was called barren;
for nothing will be impossible for God.”
Mary said, “Behold, I am the handmaid of the Lord.
May it be done to me according to your word.”
Then the angel departed from her.Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine;

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Solemnity of the Immaculate Conception – An Advent Lectio Divina for the Discerning HeartAs you begin, take a deep breath and exhale slowly. For at least the next few moments, surrender all the cares and concerns of this day to the Lord.

Say slowly from your heart “Jesus, I Trust In You…You Take Over”

Become aware that He is with you, looking upon you with love, wanting to be heard deep within in your heart…

From the Holy Gospel of Luke 1:26-38

The angel Gabriel was sent by God to a town in Galilee called Nazareth, to a virgin betrothed to a man named Joseph, of the House of David; and the virgin’s name was Mary. He went in and said to her, ‘Rejoice, so highly favoured! The Lord is with you.’ She was deeply disturbed by these words and asked herself what this greeting could mean, but the angel said to her, ‘Mary, do not be afraid; you have won God’s favour. Listen! You are to conceive and bear a son, and you must name him Jesus. He will be great and will be called Son of the Most High. The Lord God will give him the throne of his ancestor David; he will rule over the House of Jacob for ever and his reign will have no end.’ Mary said to the angel, ‘But how can this come about, since I am a virgin?’ ‘The Holy Spirit will come upon you’ the angel answered ‘and the power of the Most High will cover you with its shadow. And so the child will be holy and will be called Son of God. Know this too: your kinswoman Elizabeth has, in her old age, herself conceived a son, and she whom people called barren is now in her sixth month, for nothing is impossible to God.’ ‘I am the handmaid of the Lord,’ said Mary ‘let what you have said be done to me.’ And the angel left her.

What word made this passage come alive for you?

What did you sense the Lord saying to you?

Once more give the Lord an opportunity to speak to you:

The angel Gabriel was sent by God to a town in Galilee called Nazareth, to a virgin betrothed to a man named Joseph, of the House of David; and the virgin’s name was Mary. He went in and said to her, ‘Rejoice, so highly favoured! The Lord is with you.’ She was deeply disturbed by these words and asked herself what this greeting could mean, but the angel said to her, ‘Mary, do not be afraid; you have won God’s favour. Listen! You are to conceive and bear a son, and you must name him Jesus. He will be great and will be called Son of the Most High. The Lord God will give him the throne of his ancestor David; he will rule over the House of Jacob for ever and his reign will have no end.’ Mary said to the angel, ‘But how can this come about, since I am a virgin?’ ‘The Holy Spirit will come upon you’ the angel answered ‘and the power of the Most High will cover you with its shadow. And so the child will be holy and will be called Son of God. Know this too: your kinswoman Elizabeth has, in her old age, herself conceived a son, and she whom people called barren is now in her sixth month, for nothing is impossible to God.’ ‘I am the handmaid of the Lord,’ said Mary ‘let what you have said be done to me.’ And the angel left her.

What did your heart feel as you listened?

What did you sense the Lord saying to you?

Once more, through Him, with Him and in Him listen to the Word:

The angel Gabriel was sent by God to a town in Galilee called Nazareth, to a virgin betrothed to a man named Joseph, of the House of David; and the virgin’s name was Mary. He went in and said to her, ‘Rejoice, so highly favoured! The Lord is with you.’ She was deeply disturbed by these words and asked herself what this greeting could mean, but the angel said to her, ‘Mary, do not be afraid; you have won God’s favour. Listen! You are to conceive and bear a son, and you must name him Jesus. He will be great and will be called Son of the Most High. The Lord God will give him the throne of his ancestor David; he will rule over the House of Jacob for ever and his reign will have no end.’ Mary said to the angel, ‘But how can this come about, since I am a virgin?’ ‘The Holy Spirit will come upon you’ the angel answered ‘and the power of the Most High will cover you with its shadow. And so the child will be holy and will be called Son of God. Know this too: your kinswoman Elizabeth has, in her old age, herself conceived a son, and she whom people called barren is now in her sixth month, for nothing is impossible to God.’ ‘I am the handmaid of the Lord,’ said Mary ‘let what you have said be done to me.’ And the angel left her.

What touched your heart in this time of prayer?

What did your heart feel as you prayed?

What do you hope to carry with you from this time with the Lord?

We thank you, Lord Jesus for this time with you.

Keep us alert, we pray, O Lord our God,

as we await the advent of Christ your Son,

Who lives and reigns with you in the unity of the Holy Spirit,

God, for ever and ever

Amen

Excerpt from THE JERUSALEM BIBLE, copyright (c) 1966 by Darton, Longman & Todd, Ltd. and Doubleday, a division of Penguin Random House, Inc. Reprinted by Permission.The post Solemnity of the Immaculate Conception – An Advent Lectio Divina for the Discerning Heart appeared first on Discerning Hearts Catholic Podcasts.

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A Litany of Saints for the Discerning Heart In the name of the Father and of the Son and of the Holy Spirit. Amen. Lord, have mercy. Lord, have mercy. Christ, have mercy. Christ, have mercy. Lord, have mercy. Lord, have mercy. Holy Mary, Mother of God, pray for us. Saint Michael, pray for ... Read more

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"His Angels at Our Side: Understanding Their Power in Our Souls and the World" by Fr. John Horgan is a very special work which gives us all a beautiful glimpse of the invisible messengers of God. My conversation about the Holy Angels with Fr. Horgan was a pure joy! This is a phenomenal work and one that will be sure to become a classic on the subject! Don't miss.

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Msgr. Esseff reflects on the birth of the Virgin Mary and the importance of the Blessed Mother in our lives. The gift of her presence in the action of salvation history and role is the "Mother" of us all.

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The Birthday of the Blessed Virgin Mary - A Time of Lectio Divina for the Discerning Heart - Discerning Hearts Catholic Podcasts

As you begin, take a deep breath and exhale slowly. For at least the next few moments, surrender all the cares and concerns of this day to the Lord.

Say slowly from your heart “Jesus, I Trust In You…You Take Over”

Become aware that He is with you, looking upon you with love, wanting to be heard deep within in your heart...

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The Queenship of Mary - A Time of Lectio Divina for the Discerning Heart - Discerning Hearts Catholic Podcasts

As you begin, take a deep breath and exhale slowly. For at least the next few moments, surrender all the cares and concerns of this day to the Lord.

Say slowly from your heart “Jesus, I Trust In You…You Take Over”

Become aware that He is with you, looking upon you with love, wanting to be heard deep within in your heart...

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Day 9

From the writings of St. Jane de Chantal:

May we love everyone, even our dearest friends, only in God, for God, and according to God! To love people in God is the best way of preventing their human imperfections from tarnishing a friendship, even a spiritual one. Love is more perfect if we see and love God in our neighbor because in this way God will be loved above all else, and our neighbor as much as the love of God demands. We have nothing to fear in a love so selfless! How excellent it is to love our neighbor in God! We must guard against the guiles of self-love tempting us away from this total focus on Divine Love! For in loving God in our neighbor, we can never make a mistake!

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Day 8

From the writings of St. Jane de Chantal:

Cordial love of the neighbor does not consist in feelings. This love flows not from a heart of flesh but from the heart of our will. We must stop twisting and turning about to discover what we like or dislike. Whether we experience aversion or inclination for something really does not matter, provided only that in our wills, we remain firm and unswerving in pure love. Then we will give God proofs of love amidst the strongest distastes and aversions as well as during consolations and sensible love. Only if we proceed in this way will we improve!

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Day 7

From the writings of St. Jane de Chantal:

Loving affirmation consists in supporting our neighbors in whatever they say or do, even if we do not understand, even if their actions displease us. We are not astonished by their shortcomings and failings, nor do we harbor any ill feelings towards them. Rather, our attitudes must be transformed into tender and loving compassion for them. Francis de Sales says that love never searches for evil, and if she happens to stumble over it, even then she does not judge.

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Day 5

From the writings of St. Jane de Chantal

O God! How rare is perfect and disinterested charity! It seems to me that this is so because people do not apply themselves to the practice of humility and gentleness. A materialistic spirit and self-interest spoil everything. God wants to eliminate such a spirit in us!

We ought to cultivate a simple lifestyle, not so as to accumulate wealth for our own material conveniences, but so that we might be charitable to the needy. Let us give generously and boldly to the poor in the name of our Lord. The blessings of peace and joy will be our reward for such stewardship!

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Day 5

From the writings of St. Jane de Chantal

O God! How rare is perfect and disinterested charity! It seems to me that this is so because people do not apply themselves to the practice of humility and gentleness. A materialistic spirit and self-interest spoil everything. God wants to eliminate such a spirit in us!

We ought to cultivate a simple lifestyle, not so as to accumulate wealth for our own material conveniences, but so that we might be charitable to the needy. Let us give generously and boldly to the poor in the name of our Lord. The blessings of peace and joy will be our reward for such stewardship!

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Day 4

From the writings of St. Jane de Chantal

Eagerness to "Live Jesus!" will enable us to exercise holy love in all things, great or small. When we assist neighbors in need, we are a loving support, a help and comfort to them. Since we try to see Jesus in everyone, we will serve each regardless of our personal ease and convenience.

If we wish to possess the virtue of neighborly love, we must accustom ourselves to accept people just as they are, regardless of their failings and actions, even those that offend us. Still, we reprove the faults of those under our charge, especially our own children, but in such a way that they know our love for them is constant and unconditional. For while we have no control over our feelings, we do over our actions. To act thus is to be like Jesus, our model!

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Day 3

From the writings of St. Jane de Chantal

If we truly love our neighbors, we refrain from saying anything prejudicial to them. We support everyone as we would like to be supported. We try to give the example that we would like to receive from others. We excuse and forgive the blunders of others as we would like ours to be forgiven and excused. We rejoice in the happiness of others and are sorrowful in their pains, just as we would like them to respond to us in ours. We graciously help others in their needs both by prayer and actual service because in this way we truly show our good-will and love.

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Day 2

From the writings of St. Jane de Chantal

Let us keep our hearts and spirits centered in God! We will experience the union with God which the Divine Savior begged from His Father. Before His passion, Jesus prayed that the apostles and all those who believed in Him would be one with Him. Just as the Father was in Him and He in the Father, so all would be united lovingly together in Him. Let us mediate peace within our families. We will grow in virtue. Every family living together in harmony will be richly blessed. May yours and ours be among them!

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Day 1

From the writings of St. Jane de Chantal

If we patiently accept through love all that God allows to happen, then we will begin to taste even here on earth something of the delights the saints experience in heaven. But for this we must serve God willingly and lovingly, seeking to obey the Divine Will rather than to follow our own inclinations and desires. For the perfection of love demands that we desire for ourselves only whatever God wills. Let us implore the good God unceasingly to grant us this grace!

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Sts. Louis and Zélie Martin Novena

Day 3 - Religious Practices

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St. Jerome -

Born: 347 AD, Štrigova, Croatia

Died: September 30, 420 AD, Bethlehem

What can we learn from St Jerome? It seems to me, this above all; to love the Word of God in Sacred Scripture. St Jerome said: "Ignorance of the Scriptures is ignorance of Christ". It is therefore important that every Christian live in contact and in personal dialogue with the Word of God given to us in Sacred Scripture. This dialogue with Scripture must always have two dimensions: on the one hand, it must be a truly personal dialogue because God speaks with each one of us through Sacred Scripture and it has a message for each one. We must not read Sacred Scripture as a word of the past but as the Word of God that is also addressed to us, and we must try to understand what it is that the Lord wants to tell us. However, to avoid falling into individualism, we must bear in mind that the Word of God has been given to us precisely in order to build communion and to join forces in the truth on our journey towards God. Thus, although it is always a personal Word, it is also a Word that builds community, that builds the Church. We must therefore read it in communion with the living Church. The privileged place for reading and listening to the Word of God is the liturgy, in which, celebrating the Word and making Christ's Body present in the Sacrament, we actualize the Word in our lives and make it present among us. We must never forget that the Word of God transcends time. Human opinions come and go. What is very modern today will be very antiquated tomorrow. On the other hand, the Word of God is the Word of eternal life, it bears within it eternity and is valid for ever. By carrying the Word of God within us, we therefore carry within us eternity, eternal life.

I thus conclude with a word St Jerome once addressed to St Paulinus of Nola. In it the great exegete expressed this very reality, that is, in the Word of God we receive eternity, eternal life. St Jerome said: "Seek to learn on earth those truths which will remain ever valid in Heaven" (Ep. 53, 10).

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Join Sharon Doran for the study of the Gospel of Luke - In this episode, Chapter 9 part 2 - Discerning Hearts Podcast

The post ST-Luke Ep 20- The Gospel of Luke – Chapter 9 Part 2 – Seeking Truth with Sharon Doran – Discerning Hearts Podcast appeared first on Discerning Hearts Catholic Podcasts.

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The following stations of the cross are based on those celebrated by Pope John Paul II on Good Friday 1991. They are presented here as an alternative to the traditional stations and as a way of reflecting more deeply on the Scriptural accounts of Christ’s passion. More can found at the USCCB Catholic Bishops website. ... Read more

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Join Sharon Doran for the study of the Gospel of Luke - In this episode, Chapter 9 part 1 - Discerning Hearts Podcast

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The Annunciation of the Lord - A Time of Lectio Divina for the Discerning Heart - Discerning Hearts Catholic Podcasts

As you begin, take a deep breath and exhale slowly. For at least the next few moments, surrender all the cares and concerns of this day to the Lord.

Say slowly from your heart “Jesus, I Trust In You…You Take Over”

Become aware that He is with you, looking upon you with love, wanting to be heard deep within in your heart...

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St. Joseph: Not Your Average Joe!

One can not speak about St. Joseph without also incorporating his beloved wife Mary. The chaste young spouses have a singular mission to bear Christ to the entire world. It is the same mission that we all have but they model it with great perfection. While Joseph is silent throughout sacred scripture, his actions speak volumes. His virtues of chastity, patience, and long-suffering win him a litany of wonderful and well-deserved titles.

Let your imagination sore as you consider this dearly loved Saint, a man for all times and all seasons and a spiritual father for all.

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Solemnity of Saint Joseph, husband of the Blessed Virgin Mary - A Time of Lectio Divina for the Discerning Heart Podcast

As you begin, take a deep breath and exhale slowly. For at least the next few moments, surrender all the cares and concerns of this day to the Lord.

Say slowly from your heart “Jesus, I Trust In You…You Take Over”

Become aware that He is with you, looking upon you with love, wanting to be heard deep within in your heart...

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Day 1: Mary, Full of Grace

From the Gospel according to Luke 1:28

In the sixth month, the Angel Gabriel was sent from God to a town of Galilee called Nazareth. He was sent to a young virgin who was betrothed to a man named Joseph, of the family of David: and the virgin's name was Mary. The Angel came to her and said, Rejoice, Full of Grace!

Let us pray:

Almighty Father, all-powerful and ever-living God, we thank You for bestowing upon Your highly favored daughter all the graces to be Your Son's Mother and to be the Mother of all. We thank You for sending Your Son Jesus Christ to be our redeemer and savior. Thank You for giving us the breath of life and the splendor of Your creations. We thank You, Father, our Lord, and our God, for Your infinite kindness and mercy. How good You are to us, your children. We praise you and worship you, with Your Son, Jesus Christ, and his Mother Mary, our intercessor. To You, we owe everything. We acknowledge humbly that without You, we are nothing. Receive our gratitude and our undying adoration and devotion. We will try to reciprocate Your loving kindness by obeying Your commandments, by loving our neighbors and by earnestly endeavoring to become more like Your Son. We shall continuously affirm Your lordship and celebrate Your goodness and kindness all the days of our life.

Amen.

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DAY SEVEN

O faithful and prudent Saint Joseph,

watch over our weakness

and our inexperience;

obtain for us that prudence which reminds us of our end,

which directs our paths and which protects us from every danger.

Pray for us, then, O great Saint,

and by your love for Jesus and Mary,

and by their love for you,

obtain for us the favor we ask in this novena...

(State your request here...)

Amen.

Saint Joseph, pray for us!

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DAY SIX

O glorious Saint Joseph,

appointed by the Eternal Father

as the guardian and protector of the life of Jesus Christ,

the comfort and support of His Holy Mother,

and the instrument in His great design

for the redemption of mankind;

you who had the happiness of living with Jesus and Mary,

and of dying in their arms,

be moved with confidence we place in you,

and procure for us from the Almighty,

the particular favor which

we humbly ask through your intercession...

(State your request here...)

Amen.

Saint Joseph, pray for us!

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Join Sharon Doran for the study of the Gospel of Luke - In this episode, Chapter 3 part 2 - Discerning Hearts Podcast

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Episode 7 – The Gospel of Luke – Chapter 3 Part 1 A Voice Cries Out

“Nothing is impossible with God.” Our lecture this week opens with this reassuring statement, taken from Gabriel’s annunciation to Mary. We recall from last week that Mary was the singular blessed woman of the New Testament who, through Jesus, fulfills the prophecy of Genesis 3:15, and crushes the head of Satan. Mary’s power against Satan is also present in the Rosary, whose mysteries are meditations on the life of Christ. Many popes and saints have attested to the power of the Rosary: as described by Archbishop Fulton Sheen, the power of the Rosary is beyond description. At the famous Battle of Lepanto, victory against the invading Ottoman empire is attributed to the power of the Rosary.

Through her fiat, Mary displays her great humility, which stands in stark contrast to the pride of Satan. It is no surprise, then, that the lowly shepherds are the first to hear the angels’ announcement of the Messiah’s birth.

Last week, we learned of the head crushing women of the Bible, which raises the question: are there any head-crushing men in the Bible? This brings us to the story of David. We learn in 1 Samuel that through a miraculous conception, Hannah gives birth to Samuel, who she offers back to the Lord for service in the temple. The Israelites at that time clamor for a king and the Lord appeases them by having Samuel anoint Saul as the first king of Israel. Under the ineffective Saul, the Israelites are on the verge of being conquered by the Philistines. Samuel enters the picture once again, and at the Lord’s direction, anoints David. The spirit of the Lord comes upon the young David, who kills the Philistine giant Goliath with a single rock throw from his sling and then cuts off his head. The Philistines flee and Israel triumphs. Blessed be David, another head crusher of the enemy!

Before turning our attention to Luke’s genealogy of Jesus, we spend some time looking at Mary’s lineage. While scripture does not directly say that Mary was from the line of David, a number of clues are present that would lead us to believe she was. In response to the Roman census, Joseph and Mary travel to Bethlehem, which Luke calls the “City of David” indicating the birthplace of the famous king of Israel. Many of the Church fathers conclude that Mary is from David’s line, including Ignatius of Antioch and Justin Martyr.

As we then move to the proclamation of John the Baptist, the new Elijah predicted in Malachi 4. John also fulfills the prophecy of Isaiah 40:3, “In the wilderness prepare the way of the Lord, make straight in the desert a highway for our God.” John preached a baptism of repentance, while Jesus baptizes into the trinity. John’s purpose was to glorify Jesus, who in turn glorifies the Father.

We then dig deeper into the genealogies of Luke and Matthew. How is it that they list different ancestors of Jesus? The answer is these genealogies are much theological as historical. Matthew is Jewish, speaks to a Jewish audience and stresses Jewish themes. He describes three separate groups of 14 generations leading to Jesus: Abraham to David, David to the Babylonian exile, the end of the exile to the birth of Jesus. In the Hebrew gematria, David corresponds to the number 14. In essence, by describing three groups of 14 generations, Matthew is proclaiming “David, David, David.” Jesus is the new David. Also, three groups of 14 generations gives a total of 42 generations, which is the number of Israel’s encampments as they leave Egypt for the promised land. Jesus is the new Moses.

In contrast, Luke is gentile by birth, writing to a more universal audience. He does not necessarily stress the Davidic line of Jesus nor does he begin with Abraham, the father of the Jewish faith. Rather, he traces Jesus’ lineage all the way to Adam, who Luke describes as the son of God. Jesus, the Son of God, is the New Adam. In addition, Luke lists 77 generations, which reminds us of the “seventy of sevens” or 490 years from Daniel to the arrival of Jesus, as predicted by the angel Gabriel in Daniel 9. Seventy-seven also reminds us of the need to forgive: Jesus tells his apostles that they must forgive their brother “seventy times seven” times.

Jesus is the New David, the New Moses, the New Adam. He is the perfection of forgiveness.

Sharon Doran serves as the teaching director of “Seeking Truth.” An experienced Bible Study teacher, Sharon has a passion for scripture that will motivate and challenge you to immerse yourself in God’s Word and apply His message to your everyday life.

For more in this series, visit the Seeking Truth with Sharon Doran Discerning Hearts page. “Seeking Truth” is an in-depth Catholic Bible Study commissioned by the Archdiocese of Omaha in response to John Paul II’s call to the New Evangelization as well as Pope Benedict XVI’s exhortation for all Catholics to study scripture. To learn more, go to www.seekingtruth.net

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Episode 6 – The Gospel of Luke – Chapter 2 Part 2 Jesus is Born

The lecture this week begins with a look at Papal Infallibility and how it relates to Mary. Beginning with our first Pope, Peter, there has been an unbroken succession of apostolic authority. A dogma is declared infallible only when three criteria are met: the pronouncement must be made by the lawful successor of Peter; the subject matter must be in the area of faith and morals; the pope must speak ex cathedra, that is from the office and seat of Peter. Papal infallibility has been invoked for only two dogmas of the Church: the immaculate conception of Mary (Pius IX in 1854) and the bodily assumption of Mary (Pius XII in 1950).

Picking up where we left off last week, we return to Luke 1 and the story of the Annunciation to Mary. When the angel declares to Mary that she will conceive and bear a son, she wonders how this could be since she had no relations with a man. John Paull II explains her response by saying that Mary had the intention of forever being a virgin. The angel replies by saying that Mary will be overshadowed by the Holy Spirit. The Greek for overshadow is “episkiasei.” This word is used only one other time in the New Testament in Matthew 17, when at the Transfiguration the when Jesus and the apostles were Moses and Elijah were overshadowed by a cloud from which the voice of God could be heard. “Episkiasei” implies the divine true presence of God, and in the Old Testament, this word is only used in reference to the tent of the meeting, the Ark of the Covenant, and the Tabernacle, where the true presence of God was kept. The Ark of the Covenant was powerful and could not be touched without dire consequences. Just as the old Ark of the Covenant could not be touched, neither could the new Ark of the Covenant, Mary. Mary was perpetually a virgin. Like the Ark of the Covenant, Mary housed the true presence of God in her Womb.

We then turn our attention to the visitation of Mary to her elderly cousin Elizabeth, who is miraculously pregnant with John the Baptist. Upon seeing Mary, Elizabeth “cries out” (anaphōneō in the Greek): “Blessed are you among women and blessed is the fruit of your womb!” Anaphōneō, “to cry out” with shouts of joy, is only used in the Old Testament when the Ark of the Covenant is present. Furthermore, only two women other than Mary in Scripture are called “blessed.” The book of Judges tells the story of Jael, who kills the enemy Canaanite General Sisera by driving a tent peg into his head. In celebration of the defeat of Israel’s enemy, Deborah the judge declares: “Most blessed of women be Jael!” (Judges 5:24). In the book of Judith, another enemy of Israel falls at the hand of a blessed woman. Judith cuts off the head of the Assyrian General Holofernes. Upon seeing the severed head of Holofernes, King Uzziah proclaims: “O daughter, you are blessed by the Most High God above all women on earth!” (Judith 13:18). Both of these blessed women, Jael and Judith, help preserve the line of Messiah by crushing the head of the enemies of Israel. Likewise, the Blessed Virgin Mary bears the Messiah himself, Jesus, who crushes the head of Satan as predicted in Genesis 3:15.

There are striking similarities between the Old Ark of the Covenant and Mary, the new Ark of the Covenant. The Old Ark contained the stone tablets of the law (the word of God), manna (the bread of God), and Aaron’s rod (the authority of God’s High Priest). These contents prefigure Mary, the New Ark, whose womb contains Jesus, who IS the word of life, who IS the bread of life, who IS the authority of God on earth, the final High Priest of Israel. As mentioned, the contents of the ark are sacred and not to be touched. Recall how Uzzah was struck dead when he touched the side of the Ark to steady it (2 Sam 6) or when the Lord slew 70 men who looked into the Ark of the Covenant (1 Sam 6).

The lecture continues with the Presentation of Jesus in the temple. We remember from 2 Maccabees 2 that the true presence of God has been absent from the temple ever since Jeremiah sealed the Ark of the Covenant in a cave on the mountain of Moses. As Mary and Joseph bring the infant Jesus for the purification ceremony, the true presence of God has finally returned to the temple, an event long anticipated and recognized by Simeon and the prophetess Anna. The Holy Family returns to Nazareth for the “hidden” years of Jesus as he grows in strength and wisdom with the favor of God upon him. Luke 2 concludes with 12-year-old Jesus teaching in the temple: the true presence of God has returned to the temple yet again, “Why are you looking for me? Didn’t you know I had to be in my Father’s House?” With the Eucharist present in every tabernacle of every Catholic Church, we have access to the true presence of God at all times. Copyright 2019 @ Seeking Truth

Sharon Doran serves as the teaching director of “Seeking Truth.” An experienced Bible Study teacher, Sharon has a passion for scripture that will motivate and challenge you to immerse yourself in God’s Word and apply His message to your everyday life.

For more in this series, visit the Seeking Truth with Sharon Doran Discerning Hearts page. “Seeking Truth” is an in-depth Catholic Bible Study commissioned by the Archdiocese of Omaha in response to John Paul II’s call to the New Evangelization as well as Pope Benedict XVI’s exhortation for all Catholics to study scripture. To learn more, go to www.seekingtruth.net

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Episode 5 – The Gospel of Luke – Chapter 2 Part 1 Jesus is Born

The lecture this week begins with a look at Papal Infallibility and how it relates to Mary. Beginning with our first Pope, Peter, there has been an unbroken succession of apostolic authority. A dogma is declared infallible only when three criteria are met: the pronouncement must be made by the lawful successor of Peter; the subject matter must be in the area of faith and morals; the pope must speak ex cathedra, that is from the office and seat of Peter. Papal infallibility has been invoked for only two dogmas of the Church: the immaculate conception of Mary (Pius IX in 1854) and the bodily assumption of Mary (Pius XII in 1950).

Picking up where we left off last week, we return to Luke 1 and the story of the Annunciation to Mary. When the angel declares to Mary that she will conceive and bear a son, she wonders how this could be since she had no relations with a man. John Paull II explains her response by saying that Mary had the intention of forever being a virgin. The angel replies by saying that Mary will be overshadowed by the Holy Spirit. The Greek for overshadow is “episkiasei.” This word is used only one other time in the New Testament in Matthew 17, when at the Transfiguration the when Jesus and the apostles were Moses and Elijah were overshadowed by a cloud from which the voice of God could be heard. “Episkiasei” implies the divine true presence of God, and in the Old Testament, this word is only used in reference to the tent of the meeting, the Ark of the Covenant, and the Tabernacle, where the true presence of God was kept. The Ark of the Covenant was powerful and could not be touched without dire consequences. Just as the old Ark of the Covenant could not be touched, neither could the new Ark of the Covenant, Mary. Mary was perpetually a virgin. Like the Ark of the Covenant, Mary housed the true presence of God in her Womb.

We then turn our attention to the visitation of Mary to her elderly cousin Elizabeth, who is miraculously pregnant with John the Baptist. Upon seeing Mary, Elizabeth “cries out” (anaphōneō in the Greek): “Blessed are you among women and blessed is the fruit of your womb!” Anaphōneō, “to cry out” with shouts of joy, is only used in the Old Testament when the Ark of the Covenant is present. Furthermore, only two women other than Mary in Scripture are called “blessed.” The book of Judges tells the story of Jael, who kills the enemy Canaanite General Sisera by driving a tent peg into his head. In celebration of the defeat of Israel’s enemy, Deborah the judge declares: “Most blessed of women be Jael!” (Judges 5:24). In the book of Judith, another enemy of Israel falls at the hand of a blessed woman. Judith cuts off the head of the Assyrian General Holofernes. Upon seeing the severed head of Holofernes, King Uzziah proclaims: “O daughter, you are blessed by the Most High God above all women on earth!” (Judith 13:18). Both of these blessed women, Jael and Judith, help preserve the line of Messiah by crushing the head of the enemies of Israel. Likewise, the Blessed Virgin Mary bears the Messiah himself, Jesus, who crushes the head of Satan as predicted in Genesis 3:15.

There are striking similarities between the Old Ark of the Covenant and Mary, the new Ark of the Covenant. The Old Ark contained the stone tablets of the law (the word of God), manna (the bread of God), and Aaron’s rod (the authority of God’s High Priest). These contents prefigure Mary, the New Ark, whose womb contains Jesus, who IS the word of life, who IS the bread of life, who IS the authority of God on earth, the final High Priest of Israel. As mentioned, the contents of the ark are sacred and not to be touched. Recall how Uzzah was struck dead when he touched the side of the Ark to steady it (2 Sam 6) or when the Lord slew 70 men who looked into the Ark of the Covenant (1 Sam 6).

The lecture continues with the Presentation of Jesus in the temple. We remember from 2 Maccabees 2 that the true presence of God has been absent from the temple ever since Jeremiah sealed the Ark of the Covenant in a cave on the mountain of Moses. As Mary and Joseph bring the infant Jesus for the purification ceremony, the true presence of God has finally returned to the temple, an event long anticipated and recognized by Simeon and the prophetess Anna. The Holy Family returns to Nazareth for the “hidden” years of Jesus as he grows in strength and wisdom with the favor of God upon him. Luke 2 concludes with 12-year-old Jesus teaching in the temple: the true presence of God has returned to the temple yet again, “Why are you looking for me? Didn’t you know I had to be in my Father’s House?” With the Eucharist present in every tabernacle of every Catholic Church, we have access to the true presence of God at all times. Copyright 2019 @ Seeking Truth

Sharon Doran serves as the teaching director of “Seeking Truth.” An experienced Bible Study teacher, Sharon has a passion for scripture that will motivate and challenge you to immerse yourself in God’s Word and apply His message to your everyday life.

For more in this series, visit the Seeking Truth with Sharon Doran Discerning Hearts page. “Seeking Truth” is an in-depth Catholic Bible Study commissioned by the Archdiocese of Omaha in response to John Paul II’s call to the New Evangelization as well as Pope Benedict XVI’s exhortation for all Catholics to study scripture. To learn more, go to www.seekingtruth.net

The post ST-Luke Ep 5 – The Gospel of Luke – Chapter 2 Part 1 – Seeking Truth with Sharon Doran – Discerning Hearts Podcast appeared first on Discerning Hearts Catholic Podcasts.

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The Eighth Day in the Octave of Christmas – A Christmas Lectio Divina for the Discerning Heart

As you begin, take a deep breath and exhale slowly. For at least the next few moments, surrender all the cares and concerns of this day to the Lord.

Say slowly from your heart “Jesus, I Trust In You…You Take Over”

Become aware that He is with you, looking upon you with love, wanting to be heard deep within in your heart…

From the Holy Gospel of Luke Chapter 2 versus 16-21

The shepherds hurried away to Bethlehem and found Mary and Joseph, and the baby lying in the manger. When they saw the child they repeated what they had been told about him, and everyone who heard it was astonished at what the shepherds had to say. As for Mary, she treasured all these things and pondered them in her heart. And the shepherds went back glorifying and praising God for all they had heard and seen; it was exactly as they had been told.

When the eighth day came and the child was to be circumcised, they gave him the name Jesus, the name the angel had given him before his conception.

What word made this passage come alive for you?

What did you sense the Lord saying to you?

Once more give the Lord an opportunity to speak to you:

The shepherds hurried away to Bethlehem and found Mary and Joseph, and the baby lying in the manger. When they saw the child they repeated what they had been told about him, and everyone who heard it was astonished at what the shepherds had to say. As for Mary, she treasured all these things and pondered them in her heart. And the shepherds went back glorifying and praising God for all they had heard and seen; it was exactly as they had been told.

When the eighth day came and the child was to be circumcised, they gave him the name Jesus, the name the angel had given him before his conception.

What did your heart feel as you listened?

What did you sense the Lord saying to you?

Once more, through Him, with Him and in Him listen to the Word:

The shepherds hurried away to Bethlehem and found Mary and Joseph, and the baby lying in the manger. When they saw the child they repeated what they had been told about him, and everyone who heard it was astonished at what the shepherds had to say. As for Mary, she treasured all these things and pondered them in her heart. And the shepherds went back glorifying and praising God for all they had heard and seen; it was exactly as they had been told.

When the eighth day came and the child was to be circumcised, they gave him the name Jesus, the name the angel had given him before his conception.

What did your heart feel as you prayed?

What do you hope to carry with you from this time with the Lord?

Our Father, who art in heaven,

hallowed be thy name.

Thy kingdom come.

Thy will be done on earth, as it is in heaven.

Give us this day our daily bread,

and forgive us our trespasses,

as we forgive those who trespass against us,

and lead us not into temptation,

but deliver us from evil.

May the Lord bless us, and keep us from all evil, and bring us to everlasting life.

Amen

Excerpt from THE JERUSALEM BIBLE, copyright (c) 1966 by Darton, Longman & Todd, Ltd. and Doubleday, a division of Penguin Random House, Inc. Reprinted by Permission. The post The Eighth Day in the Octave of Christmas – A Christmas Lectio Divina for the Discerning Heart appeared first on Discerning Hearts Catholic Podcasts.

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Holy Family Sunday – Honoring Mother and Father Msgr. Esseff discusses honoring our parents (especially when it’s hard) – The reality of our society and the challenge – The wounds and the need for healing

Reading 1 SIR 3:2-6, 12-14 God sets a father in honor over his children;

a mother’s authority he confirms over her sons.

Whoever honors his father atones for sins,

and preserves himself from them.

When he prays, he is heard;

he stores up riches who reveres his mother.

Whoever honors his father is gladdened by children,

and, when he prays, is heard.

Whoever reveres his father will live a long life;

he who obeys his father brings comfort to his mother.My son, take care of your father when he is old;

grieve him not as long as he lives.

Even if his mind fail, be considerate of him;

revile him not all the days of his life;

kindness to a father will not be forgotten,

firmly planted against the debt of your sins

—a house raised in justice to you.

Msgr. John A. Esseff is a Roman Catholic priest in the Diocese of Scranton. He was ordained on May 30, 1953, by the late Bishop William J. Hafey, D.D. at St. Peter’s Cathedral in Scranton, PA. Msgr. Esseff served as a retreat director and confessor to St. Teresa of Calcutta. He continues to offer direction and retreats for the sisters of the missionaries of charity around the world. Msgr. Esseff encountered St. Padre Pio, who would become a spiritual father to him. He has lived in areas around the world, serving in the Pontifical missions, a Catholic organization established by St. Pope John Paul II to bring the Good News to the world especially to the poor. Msgr. Esseff assisted the founders of the Institute for Priestly Formation and continues to serve as a spiritual director for the Institute. He continues to serve as a retreat leader and director to bishops, priests and sisters and seminarians, and other religious leaders around the world.

The post Holy Family Sunday – Honoring Mother and Father – Building a Kingdom of Love w/ Msgr. John Esseff Podcast appeared first on Discerning Hearts Catholic Podcasts.

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Day 9 – Life Eternal

O Lord, infant Jesus, bring us to live eternal with You! Jesus, your nativity was not without purpose. Your purpose was to bring us to You. We pray that you will bring us to Life Eternal with you this Christmas.

Divine Infant,

after the wonders of Your birth in Bethlehem,

You wished to extend Your infinite mercy to the whole world

by calling the Wise Men by heavenly inspiration to Your crib,

which was in this way changed into a royal throne.

You graciously received those holy men

who were obedient to the Divine call

and hastened to Your feet.

They recognized and worshipped You as Prince of Peace,

the Redeemer of mankind,

and the very Son of God.

Show us also Your goodness and almighty power.

Enlighten our minds,

strengthen our wills,

and inflame our hearts to know You,

to serve You,

and to love You in this life,

that we may merit to find our joy in You eternally in the life to come.

Jesus, most powerful Child,

We implore You again to help us

with the intentions we hold in the depths of our hearts.

Divine Child, great omnipotent God,

I implore through Your most Holy Mother’s most powerful intercession,

and through the boundless mercy of Your omnipotence as God,

for a favorable answer to my prayer during this Novena.

Grant us the grace of possessing You eternally

with Mary and Joseph

and of adoring You with Your holy angels and saints.

Amen.

The post A Christmas Novena Day 9 – Mp3 audio and Text – Discerning Hearts Podcast appeared first on Discerning Hearts Catholic Podcasts.

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Day 8 – Holiness

O Lord, infant Jesus, inspire us to be repulsed by sin! You, Lord, are holy but we are not. We pray that you will make us holy and keep us from temptation this Christmas.

Divine Infant,

after the wonders of Your birth in Bethlehem,

You wished to extend Your infinite mercy to the whole world

by calling the Wise Men by heavenly inspiration to Your crib,

which was in this way changed into a royal throne.

You graciously received those holy men

who were obedient to the Divine call

and hastened to Your feet.

They recognized and worshipped You as Prince of Peace,

the Redeemer of mankind,

and the very Son of God.

Show us also Your goodness and almighty power.

Enlighten our minds,

strengthen our wills,

and inflame our hearts to know You,

to serve You,

and to love You in this life,

that we may merit to find our joy in You eternally in the life to come.

Jesus, most powerful Child,

We implore You again to help us

with the intentions we hold in the depths of our hearts.

Divine Child, great omnipotent God,

I implore through Your most Holy Mother’s most powerful intercession,

and through the boundless mercy of Your omnipotence as God,

for a favorable answer to my prayer during this Novena.

Grant us the grace of possessing You eternally

with Mary and Joseph

and of adoring You with Your holy angels and saints.

Amen.

The post A Christmas Novena Day 8 – Mp3 audio and Text – Discerning Hearts Podcast appeared first on Discerning Hearts Catholic Podcasts.

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Day 7 – Forgiveness

O Lord, infant Jesus, move us to forgive others as you forgive us! Your Divine Mercy is unending! We pray for Your Divine Mercy on us and that we may participate in Your mercy by forgiving others this Christmas.

Divine Infant,

after the wonders of Your birth in Bethlehem,

You wished to extend Your infinite mercy to the whole world

by calling the Wise Men by heavenly inspiration to Your crib,

which was in this way changed into a royal throne.

You graciously received those holy men

who were obedient to the Divine call

and hastened to Your feet.

They recognized and worshipped You as Prince of Peace,

the Redeemer of mankind,

and the very Son of God.

Show us also Your goodness and almighty power.

Enlighten our minds,

strengthen our wills,

and inflame our hearts to know You,

to serve You,

and to love You in this life,

that we may merit to find our joy in You eternally in the life to come.

Jesus, most powerful Child,

We implore You again to help us

with the intentions we hold in the depths of our hearts.

Divine Child, great omnipotent God,

I implore through Your most Holy Mother’s most powerful intercession,

and through the boundless mercy of Your omnipotence as God,

for a favorable answer to my prayer during this Novena.

Grant us the grace of possessing You eternally

with Mary and Joseph

and of adoring You with Your holy angels and saints.

Amen.

The post A Christmas Novena Day 7 – Mp3 audio and Text – Discerning Hearts Podcast appeared first on Discerning Hearts Catholic Podcasts.

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Day 6 – Peace

O Lord, infant Jesus, give us Your peace! You are the Prince of Peace and the ultimate fulfillment of your incarnation brings us to you in heaven where peace will come to perfection. We pray for peace this Christmas.

Divine Infant,

after the wonders of Your birth in Bethlehem,

You wished to extend Your infinite mercy to the whole world

by calling the Wise Men by heavenly inspiration to Your crib,

which was in this way changed into a royal throne.

You graciously received those holy men

who were obedient to the Divine call

and hastened to Your feet.

They recognized and worshipped You as Prince of Peace,

the Redeemer of mankind,

and the very Son of God.

Show us also Your goodness and almighty power.

Enlighten our minds,

strengthen our wills,

and inflame our hearts to know You,

to serve You,

and to love You in this life,

that we may merit to find our joy in You eternally in the life to come.

Jesus, most powerful Child,

We implore You again to help us

with the intentions we hold in the depths of our hearts.

Divine Child, great omnipotent God,

I implore through Your most Holy Mother’s most powerful intercession,

and through the boundless mercy of Your omnipotence as God,

for a favorable answer to my prayer during this Novena.

Grant us the grace of possessing You eternally

with Mary and Joseph

and of adoring You with Your holy angels and saints.

Amen.

The post A Christmas Novena Day 6 – Mp3 audio and Text – Discerning Hearts Podcast appeared first on Discerning Hearts Catholic Podcasts.

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