Cornerstone Church Trafalgar: Recent Episodes
This sermon explores Genesis 23, focusing on Abraham's purchase of the cave of Machpelah as the first legal possession of the Promised Land. The preacher argues that this transaction establishes a profound theological pattern linking burial to the hope of resurrection, viewing the grave not as an end but as a seed planted for future life. By analyzing word origins and historical context, the text highlights how Abraham's faith transcends the terror of death through trust in God's promises. The narrative connects these Old Testament events to New Testament truths, particularly Jesus Christ's victory over death and the believer's assurance of eternal life. Ultimately, the message encourages listeners to replace their fear of mortality with confident hope in the resurrection power of God. Why Did Abraham Buy a Tomb Instead of a Home? The First Burial in the Bible Changes Everything The Cave That Proves the Resurrection Why Did God Record Every Detail of This Real Estate Deal? Genesis 23: The Tomb with Two Doors Abraham's First Property Was a Grave—Why? The Hidden Gospel in Sarah's Burial The Secret Hidden in the Cave of Machpelah The First Grave in the Bible Was No Accident Buried in Faith: The Resurrection Begins in Genesis
The sermon warns believers against the spiritual danger of hoarding wealth and exploiting others for personal gain, drawing parallels between ancient injustices described in Amos, Micah, and Isaiah and modern economic practices. It emphasizes that true faith is demonstrated not by bank accounts but by a generous attitude toward money and a proactive commitment to sharing the gospel with others. The preacher argues that material riches are temporary and ultimately serve as evidence against the hoarder on the day of judgment, whereas investing in souls yields eternal rewards. By contrasting the corruption of worldly greed with the call to be a blessing to the nations, the message urges Christians to prioritize spiritual stewardship over self-sufficiency. Ultimately, it challenges the audience to actively support missionary work and evangelism as the primary way to honor God with their resources. What does James 5:1-6 mean? What does the Bible say about rich people? Is it wrong for Christians to be rich? What does the Bible say about greed? What does the Bible say about money? What does the Bible say about storing up treasures in heaven? What does Matthew 6:19-21 mean? What does the Bible say about wealth? How should Christians use their money? What does the Bible say about generosity? What does the Bible say about helping the poor? Can you out-give God? What does Malachi 3:10 mean? What does Luke 6:38 mean? What is biblical stewardship? Does God bless generosity? What does the Bible say about dishonest business practices? What does the Bible say about cheating people? What does the Bible say about oppression? Does God hear the cries of the oppressed?
The sermon explores the theological depth of Genesis 22, using the metaphor of an acorn growing into an oak tree to explain how foundational biblical patterns reveal God's ultimate plan. It identifies key themes such as sacrificial love, substitutionary atonement, and divine provision, linking Abraham's obedience and the binding of Isaac to Christ's future sacrifice. The preacher emphasizes that genealogies are not mere lists but strategic introductions to major events, demonstrating God's sovereignty in preparing blessings before they are needed. By examining the connection between Abraham's family line and Isaac's wife Rebekah, the text illustrates that God orchestrates history with precise timing and care. The message concludes by urging listeners to trust in God's foresight and to recognize Jesus Christ as the ultimate provision for sin. What does the sovereignty of God actually mean? How does God work behind the scenes in our lives? Is God already preparing answers before we pray? Does God provide for our needs before we know we have them? How can I trust God when I don't understand what He's doing? Does God plan our future ahead of time? Why does Genesis 22 end with a genealogy? Why is Rebekah introduced before she appears in the story? Why are genealogies important in the Bible? Are genealogies preparing us for major events? Why does God include so many names in Scripture? Why does God repeat patterns throughout the Bible? How do Old Testament events point to Jesus? What is the significance of first mentions in Scripture? Why is Abraham and Isaac a picture of Christ? What does Jehovah-Jireh really mean? Does God still value physical family?
The sermon explores Genesis 22 as a divine pattern designed to foreshadow the sacrifice of Jesus Christ, emphasizing that God built human brains for pattern recognition to help believers perceive deeper theological truths. By analyzing specific parallels between Abraham's offering of Isaac and the New Testament narrative, such as the willing son, the substitutionary ram, and the three-day journey, the text illustrates how Old Testament events serve as prophetic shadows of the Gospel. The preacher argues that these intricate designs awaken spiritual awareness, revealing God's sovereignty and His provision of a Savior through Jehovah Jireh. Ultimately, the message calls listeners to active faith and obedient worship, urging them to recognize God's redemptive plan in Scripture and apply it to their daily lives. Why do many call Genesis 22 the highest peak in the Old Testament? Why did God test Abraham by asking him to sacrifice Isaac? Was Isaac a young child or a grown man? How old was Isaac during Genesis 22? Why is Genesis 22 considered the greatest picture of Jesus Christ in the Old Testament? What similarities exist between Isaac and Jesus? Why is Mount Moriah so significant? Did Abraham expect God to raise Isaac from the dead? What does Hebrews 11 reveal about Abraham's faith? Why are the "three days" important in Genesis 22? Why did Isaac willingly submit to his father? What does the ram caught in the thicket represent? What does "Jehovah-Jireh" mean? Why does the King James Version say, "God will provide Himself a lamb"? What is the significance of the first mention of love in Scripture? Why is the first mention of worship so important? What is the lamb important?
This sermon addresses the sin of arrogant self-reliance by examining James chapter four, specifically the error of planning life without acknowledging God's sovereignty. The preacher argues that presuming control over time, location, and future outcomes constitutes practical atheism, as it excludes the Creator from daily decisions and business dealings. By referencing Proverbs 16 and the parable of the rich fool in Luke 12, the message highlights human frailty and the certainty that only God knows tomorrow. The central call is to adopt a posture of humility by consistently invoking 'if the Lord wills' in all plans, thereby submitting personal desires to divine direction. Ultimately, trusting God with one's future brings spiritual peace and aligns daily actions with His righteous purposes. What does James 4:13–17 teach about making plans? Is planning for the future wrong? Why does James condemn the businessman in James 4? What is the real sin in James 4:13? What does "If the Lord wills" actually mean? Should Christians literally say "Lord willing" all the time? Is saying "Lord willing" just a religious phrase? How do I know if my plans honor God? What does it mean to submit your plans to God? What is practical atheism? Can Christians live as though God doesn't exist? What does it mean that life is a vapor? Why does James compare life to a mist? How should the brevity of life change my priorities? Who really controls tomorrow? How does pride affect our plans? What is the sin of presumption? What is self-reliance according to James? How does pride lead us away from God? What areas of life should be submitted to God? Is business a spiritual matter? Is work spiritual?
This sermon examines Genesis 21 to illustrate how Abraham's life serves as a tangible witness of God's faithfulness and character. The preacher highlights the covenant between Abraham and Abimelech, emphasizing that Abraham's integrity and honesty compelled even a pagan king to acknowledge God's presence with him. By planting trees and naming the place Beersheba, Abraham demonstrates long-term faith in God's future promises despite current uncertainties. The message challenges believers to live lives of consistency where their actions validate their testimony, thereby attracting others to Christ rather than repelling them. Ultimately, the text calls Christians to trust in the everlasting God, investing in eternity and modeling unwavering commitment to His word. Why did Abimelech approach Abraham after so many years? What did Abimelech mean when he said, "God is with thee in all that thou doest"? How should a Christian live so unbelievers recognize God's work in their life? What does it mean to be a witness through your daily conduct? Why are Christians called to match their actions with their words? What does James mean by "Show me thy faith by thy works"? Why is hypocrisy so damaging to the Christian witness? How can Christians live peaceably with all men without compromising truth? Why did Abraham confront Abimelech about the stolen well? Why were wells so important throughout the book of Genesis? What do wells symbolize in Scripture? Why are so many important biblical meetings connected to wells? What is the significance of the well at Beersheba? What does the name Beersheba mean? Why did Abraham give Abimelech seven ewe lambs? What does the name El Olam mean?
This sermon examines James chapter 4 to identify pride as the root cause of spiritual conflict and sin, contrasting it with the remedy of divine grace. The speaker explains that God actively resists the proud but freely supplies grace to those who humble themselves through submission. By drawing near to God in repentance and sincerity, believers experience His proximity, purification, and protection against the devil. The message emphasizes that humility is not a merit but the necessary posture for receiving God's transformative power and mercy. Ultimately, the text calls Christians to reject worldly judgment and self-reliance in favor of relying entirely on God's grace for growth and peace. How do I draw near to God? What does it mean to draw near to God? Why does God resist the proud? How do I receive more of God's grace? What does "God gives grace to the humble" mean? How can I overcome pride? What does it mean to submit to God? How do I resist the devil? Why does the devil flee from believers? What does it mean to cleanse your hands and purify your heart? What does James mean by being double-minded? How does pride lead to spiritual failure? What is the progression of sin in James 4? What is the biblical cure for pride? What is God's grace according to the Bible? How does God's grace help believers fight sin? Is grace only for salvation? What does spiritual adultery mean? Why is friendship with the world dangerous? How does God transform believers? Why does God want humility instead of pride? What does God do for those who humble themselves? What does it mean to submit to God's authority? Why should Christians not judge one another's motives?
The sermon explores the tension between human expectations of God's niceness and His ultimate goodness by examining Genesis 21 and Galatians 4. It uses the story of Abraham sending away Hagar and Ishmael to illustrate that God's ways are often mysterious and difficult but always serve a greater redemptive purpose. The preacher contrasts the law, represented by Ishmael, with grace, represented by Isaac, urging believers to reject legalism and embrace salvation as a free gift. By referencing C.S. Lewis and Romans 8:28, the message emphasizes that God is sovereign and good even when His actions seem harsh or unsafe to human understanding. The central call is to trust in God's character and righteousness rather than seeking comfort in worldly standards of kindness. Why did Jesus overturn the tables in the temple? How does Romans 8:28 apply during suffering? What does Romans 11 teach about God's wisdom? What is the allegory of Hagar and Sarah in Galatians 4? What do Isaac and Ishmael represent spiritually? How does Ishmael represent the Law? How does Isaac represent grace and God's promise? What does it mean to cast out the bondwoman in Galatians 4? Why can't good works save us? What is the difference between salvation by works and salvation by grace? Why is legalism so dangerous for Christians? What does it mean to be a child of promise? How does Genesis 21 point to the gospel? Why does God sometimes allow painful circumstances? How can difficult trials ultimately accomplish God's purposes? How should Christians respond when God's plans don't make sense? Why is trusting God's character more important than understanding His plan? Why are God's ways higher than our ways?
This lesson analyzes James chapter 4 to expose the root of church conflict as selfish desire and spiritual adultery. It contrasts worldly values of self-gratification with biblical calls to deny oneself and seek God's kingdom first. The speaker emphasizes that unanswered prayer often stems from asking with wrong motives rather than a lack of divine power. True victory over sin requires submitting to God's authority and resisting the devil through reliance on grace. The message concludes by urging believers to align their wills with God's to break the cycle of internal and external strife. Why do Christians fight with one another? What causes conflict in churches? Where do wars and quarrels come from according to James? What does James mean by "lusts that war in your members"? What is hedonism, and how does it relate to James 4? Why does James use such shocking language in James 4? Is James really accusing Christians of murder and adultery? Who is James writing to in James chapter 4? Why does James begin the chapter with conflict and questions? What is the storytelling technique "in medias res," and why does James use it? How does selfish desire lead to sin? What is the relationship between desire, coveting, and conflict? What does the Bible say is the real source of our problems? Is the problem the world around us or our own hearts? Why doesn't God answer some prayers? What does it mean to ask God with wrong motives? How should Christians pray according to James? What does "ask amiss" mean? Is God obligated to give us everything we ask for? How does the Lord's Prayer correct selfish praying? What is the difference between God's will and my desires?
The sermon connects the biblical concept of Jubilee liberty with American independence, using historical flags to illustrate a progression from colonial unity to reliance on God. It argues that the Founding Fathers viewed their freedom as a divine deliverance and encourages believers to recognize spiritual parallels in their own lives. The message challenges the audience to identify what they stand for by examining their modern equivalents of flags and social media posts. Ultimately, it calls Christians to rally around Christ as their true King rather than earthly rulers, prioritizing loyalty to God above national allegiance. The preacher concludes by urging a correct ordering of loyalties: country, Savior, and Scripture. Does the Bible teach patriotism? Should Christians love their country? Is it biblical to be patriotic? Does God care about nations? Is America mentioned in the Bible? Can a Christian be patriotic? What does the Bible say about freedom? Does the Bible support liberty? Should Christians celebrate Independence Day? Is it okay for Christians to fly the American flag? Should Christians obey the government? When should Christians disobey government? What does the Bible say about tyrants?Is civil disobedience ever biblical? What is biblical government? What does the Bible say about unjust rulers? Should Christians pledge allegiance to the flag? What should come first, God or country? Can patriotism become an idol? What does "No King but King Jesus" mean? Is Jesus King over earthly governments? Who is my true King? What does the Christian flag represent? What does the Bible say about banners? What is Jehovah Nissi? What message does my life send?
Questions This Message Answers Why does James say no one can tame the tongue? What does our speech reveal about the condition of our hearts? Why can the same mouth both praise God and curse people? What are the Bible's warnings about gossip, slander, lying, and corrupt speech? How can believers become a source of encouragement rather than division? What does James mean by a fountain producing either sweet water or bitter water? Why can't a fig tree produce olives or a grapevine produce figs? What is the difference between earthly wisdom and wisdom from above? How can I recognize whether my words are being influenced by the world, the flesh, or the devil? What qualities characterize godly wisdom according to James 3? Why should Christians pursue peace instead of strife? How can the Holy Spirit transform the source of our speech? Why do I keep saying things I later regret? Can anyone truly control their tongue? What does the Bible say about foul language? Is gossip really a serious sin? How can I become a peacemaker instead of a troublemaker? What is the difference between worldly wisdom and God's wisdom? Main Truth The tongue reveals the true condition of the heart, and only God's wisdom and the Holy Spirit can transform the source from which our words flow. Christ Connection Jesus Christ perfectly demonstrated the wisdom from above. His words were always pure, gracious, truthful, and life-giving. Through the indwelling Holy Spirit, believers are transformed to increasingly reflect His character in both speech and conduct.
The sermon draws parallels between the miraculous birth of Isaac and Jesus Christ, emphasizing God's sovereignty over life and timing. It highlights how God named both sons before their conception to demonstrate His power and faithfulness to His covenant promises. The preacher contrasts modern medical certainty with the biblical wonder of divine intervention, urging believers to trust in God's perfect timing despite long waits. By connecting Isaac as the first promised son to Jesus as the last, the message reinforces that God fulfills His word at the appointed time. The conclusion calls for unwavering faith and readiness for Christ's return, encouraging listeners to rest in God's control rather than worldly anxieties. Questions This Message Answers How is Isaac a picture, or type, of Jesus Christ? Why is Isaac called the promised son? What parallels exist between the births of Isaac and Jesus? Why did God reveal Isaac's name and gender before he was born? How many children in the Bible were named before birth, and why is that significant? What does "the fullness of time" mean concerning the birth of Christ? Why did God wait so long before fulfilling His promise to Abraham and Sarah? How can believers trust God while waiting for His promises to be fulfilled? What does Genesis 21 teach about God's faithfulness? How does God's faithfulness to Abraham encourage believers awaiting Christ's return? What should Christians be doing while they wait for Jesus to return? Why is the doctrine of Christ's imminent return important for Christian living?
The sermon outlines a vision for the church as a battleship dedicated to spiritual training rather than mere entertainment, emphasizing that true discipleship requires active participation and surrender. Drawing on personal anecdotes and biblical patterns like Jesus training the twelve and Paul mentoring Timothy, the speaker defines discipleship as an apprenticeship where believers learn to imitate Christ through close relationship with His Word and community. The central message urges listeners to move beyond passive attendance by embracing the Great Commandment to love God and neighbor, which naturally fuels commitment to the Great Commission of making other disciples. This process involves bearing the cost of following Jesus, allowing His character to rub off on them so they can effectively mentor others in turn. Ultimately, the goal is to transform attendees into battle-ready soldiers who replicate their faith, ensuring the gospel torch is passed faithfully to future generations. uestions This Message Answers What is a disciple of Jesus Christ? Why is discipleship more than simply attending church? What does it mean to "follow Jesus" today? How did Jesus make disciples in the New Testament? Why is discipleship about transformation rather than merely gaining knowledge? What is the difference between believing in Jesus and following Him as Lord? What does it mean to take up your cross and follow Christ? How do the Great Commandment and the Great Commission work together? Why is loving God more important than simply modifying our behavior? Why is spending time in God's Word essential for spiritual growth? What is the role of mentors in Christian discipleship?
Why did Abraham repeat the same failure of calling Sarah his sister, and why did God intervene to protect her? This sermon explores Genesis 20 as a powerful account of faith, fear, and God's sovereign faithfulness. Abraham's fear leads him to deception, yet God protects Sarah, confronts Abimelech through a dream, and preserves the covenant line through which the promised Messiah would come. The message examines Sarah's miraculous restoration before Isaac's birth, showing that her conception at age eighty-nine was not merely unusual but a resurrection-like demonstration of God's power. It also explains why fear often produces poor decisions, how God restores His servants after failure, why Abraham is called a prophet despite his shortcomings, and how the believer's testimony is strengthened or weakened by daily conduct. Through Abraham's intercession for Abimelech and God's healing of his household, Genesis 20 ultimately declares that God's promises cannot be thwarted by human weakness. He remains faithful to restore, renew, and accomplish His purposes through imperfect people who return to Him. Questions Answered Why did Abraham lie about Sarah a second time? Why did Abimelech want Sarah when she was 89? Did God restore Sarah's youth before Isaac was conceived? What does Romans 4 mean by "the deadness of Sarah's womb"? Why is Abraham called a prophet while he is failing? Why is fear dangerous for believers? How does Genesis 20 demonstrate God's sovereignty?
The sermon centers on the divine judgment of Sodom and Gomorrah as a profound warning about the consequences of unrepentant sin and the necessity of complete surrender to God, using Lot's deliverance and his wife's tragic fate as a pivotal illustration. It emphasizes that God's justice requires the removal of the righteous before judgment, drawing a parallel to the pre-tribulational rapture and the urgency of spiritual readiness. The narrative underscores the danger of nostalgia and divided loyalty, teaching that true discipleship demands pressing forward in faith, leaving the past behind, and fixing one's eyes on Christ, as exemplified by biblical figures like Abraham, Paul, and Elisha. The sermon confronts the cultural acceptance of sin, particularly sexual immorality, while affirming God's grace and redemptive power—demonstrated in the lineage of Ruth, a Moabitess, proving that no heritage or past is beyond God's saving grace. Ultimately, it calls believers to live as pilgrims and strangers, committed to eternal realities, rejecting the world's allure, and embracing a life of faith, vigilance, and unwavering devotion to Jesus Christ. Questions This Message Answers Why did God destroy Sodom and Gomorrah? What does the fire and brimstone judgment teach about God's holiness? Why was Lot delivered before God's judgment fell? How does Lot's rescue illustrate God's pattern of delivering the righteous before His wrath? Why did Lot's wife look back, and what does her judgment teach believers today? What does Jesus mean when He says, "Remember Lot's wife"? Why must Christians resist longing for their former life after coming to Christ?
This sermon presents a sobering yet hopeful examination of the tongue's power and the spiritual accountability it demands, rooted in James 3 and reinforced by passages from Matthew, 1 Corinthians, and Luke. It emphasizes that while humans can tame animals and control vast machines, the human tongue remains unruly and dangerous—capable of spreading poison, destroying relationships, and even leading others to eternal ruin—yet it cannot be mastered by human effort alone. The central message is that true spiritual maturity is revealed not in flawless speech, but in the daily, Spirit-enabled discipline of controlling the tongue, which reflects the inner transformation of the heart. The preacher calls believers to introspection, warning that unbridled speech undermines genuine faith and that only the Holy Spirit can produce lasting change, making self-control a vital sign of authentic religion. Ultimately, the sermon urges a life of humility, patience, and intentional speech, where every word is filtered through love and reverence for God, because our words reveal our heart and will be judged in eternity. Questions This Message Answers Why does James warn that teachers will receive a stricter judgment? What is the Judgment Seat (Bema Seat) of Christ, and how does it differ from the Great White Throne? Can Christians gain or lose eternal rewards? What treasures can believers lay up in heaven? What does James mean when he says a mature believer can "bridle the tongue"? Why is controlling the tongue one of the clearest evidences of spiritual maturity? Why does James compare the tongue to a horse's bit, a ship's rudder, and a raging fire? Can anyone truly tame the tongue?
This summer, we're taking a quick journey through the entire Bible, looking at the big picture of God's Word. Normally, we teach through the Bible expositionally—one book at a time and one verse at a time. But on Sunday nights this summer, at different locations, we're stepping back for a macro view. As we step back and see the big picture, we discover God's consistent pattern and message woven throughout His Word. The sermon presents a sweeping overview of the historical books of the Old Testament—from Judges to 2 Chronicles—as a unified narrative revealing God's faithfulness amid human failure, with a central theme of divine covenantal promise persisting through cycles of sin, judgment, repentance, and restoration. It highlights the recurring pattern of apostasy, oppression, cries for help, and deliverance through judges, culminating in the need for a king, which leads to the rise of David and the establishment of an eternal covenant that points forward to Christ. The division of Israel and Judah, the prophetic warnings, and the eventual exile underscore the consequences of compromise and rebellion, yet the Chronicler's perspective emphasizes God's enduring promises, spiritual revival, and the centrality of Judah and the Davidic line as the foundation for future hope. The message applies this historical arc to contemporary society, urging believers to remain vigilant, prophetic, and compassionate, recognizing that God's mercy precedes judgment and that revival is possible when His people return to Him, ultimately pointing to Jesus as the fulfillment of all promises and the only true King who succeeds where all others fail.
The sermon applies the lessons of Sodom and Ezekiel 22 to modern America, arguing that moral decline invites divine judgment. Ruth Graham's statement is quoted: "If God doesn't bring judgment on America, He'll have to apologize to Sodom and Gomorrah." The preacher argues that judgment has not yet fallen because believers are still present, praying, witnessing, and standing in the gap for their nation. Main Takeaways God warns before He judges. God listens to intercessors. The righteous remnant has a preserving influence on society. Believers are called to: Pray Warn Witness Stand in the gap for others God consistently provides a way of escape for His people before His wrath is poured out. The rescue of Lot is presented as a biblical pattern supporting a pre-tribulation rapture. Christians should be grieved by sin like Lot was, but should strive to have a greater impact on their culture than Lot had on Sodom.
The sermon centers on Genesis 18 as a profound revelation of God's character—both as a covenant-keeping Father and a just Judge—through the encounter between Abraham and the pre-incarnate Christ, known as a Christophany. It highlights Abraham's faithful walk in a spiritually fruitful place, his model of hospitality, and his bold intercession for Sodom, demonstrating that God is not only sovereign but also accessible, trustworthy, and committed to justice. The passage underscores God's practice of revealing His plans in advance, as seen in His dialogue with Abraham, and affirms that God does not hide His purposes from His people, calling believers to active intercession, spiritual vigilance, and evangelistic urgency. Ultimately, the sermon presents a theological framework rooted in divine justice, mercy, and the hope of deliverance, pointing to the pre-tribulational rapture as a biblical pattern where God preserves the righteous before judgment, urging the church to live in readiness and faithfulness.
The sermon centers on the sobering reality of divine accountability, emphasizing that true faith inevitably produces visible fruit and faithful stewardship, not merely profession. Drawing from James 3's warning against becoming many teachers due to the stricter judgment awaiting those in positions of influence, it unfolds the biblical concept of the Bema Seat—a future judgment not for salvation, but for rewards based on how believers have lived out their faith, invested their gifts, and served others. Through parables like the talents and imagery from 1 Corinthians 3, it illustrates that God evaluates not just actions but motives, rewarding enduring, God-honoring works while exposing the emptiness of inaction and self-centered religion. The message is both a call to faithful obedience and a profound encouragement: though rewards are not earned, they are given to those who serve Christ with sincerity, humility, and perseverance, knowing that every believer will one day give an account before Him.
The sermon centers on James 2's teaching that faith without works is dead, interpreting this not as a contradiction to Pauline doctrine of salvation by grace through faith, but as a vital clarification: genuine saving faith inevitably produces visible fruit in a believer's life. Drawing from Ephesians 2 and 1 Corinthians 3, it affirms that salvation is by grace alone through faith, not by works, yet emphasizes that true faith—like a living body—must be animated by obedience and good works, which serve as evidence of inward transformation. The preacher uses vivid illustrations, including the demons' belief (James 2:19), Abraham's obedience in offering Isaac, and Rahab's faith demonstrated through action, to show that faith is validated by works, not earned by them. The message is pastoral and convicting, urging believers to examine their lives for spiritual fruit, not as a means of salvation, but as proof of it, while warning against false profession and encouraging discernment within the church community.
The Bible presents a creation centered on Earth and humanity, emphasizing that God's redemptive plan is uniquely focused on mankind, made in His image, rather than on extraterrestrial life. While Scripture acknowledges spiritual beings such as angels and fallen powers, it never affirms the existence of alien civilizations or life on other planets, instead portraying Jesus as the singular, once-for-all sacrifice for human sin. The cosmic order, described as groaning under the curse of sin and destined for renewal, points to a future restoration centered on redeemed humanity, not interplanetary redemption. The text warns against placing trust in speculative claims about aliens, urging believers to test all things by God's unchanging Word and to resist deception from spiritual forces that oppose the truth. Ultimately, the Bible's message is clear: salvation is found solely in Christ, and His love secures believers against every spiritual and physical threat, making faith in Him the only true defense and hope. Questions Answered Does the Bible teach that alien civilizations exist on other planets? Why is the biblical creation account centered on Earth and mankind? What does Genesis 1 say about the purpose of the stars and planets? Does Scripture describe intelligent non-human beings? If so, who are they? Why did Jesus become a man rather than an angel or another created being? Could Christ have died for beings on other planets? How should Christians evaluate claims about UFOs, aliens, and extraterrestrial disclosure? Why does the Bible focus on mankind's redemption rather than extraterrestrial life? How can believers guard themselves against deception in the last days?
Biblical View of Sacrifice How did the pastor compare Memorial Day to our salvation in Christ? Why can Christians understand the phrase "freedom is not free" better than anyone else? According to Scripture, what was the price paid for our freedom from sin? How is Jesus the ultimate example of sacrificial love? How should remembering Christ's sacrifice affect the way we live? God Gives Different Gifts What are some of the different talents and gifts God gives people according to the sermon? Why should soldiers be viewed as one of God's gifts? What does Psalm 144:1 teach about military ability? Why shouldn't modern culture determine how we interpret Scripture? God Fights for His People What examples from the Old Testament demonstrate that "the battle is the Lord's"? Why did God reduce Gideon's army to only 300 men? What lesson do we learn from David's victory over Goliath? How did Jehoshaphat win his battle? What do these stories teach us about depending on God rather than human strength? Memorials in Scripture Why did God command Joshua to build a memorial of twelve stones after crossing the Jordan? What questions were future generations supposed to ask about the memorial? What does the name "Ebenezer" mean? Why did Samuel set up the stone called Ebenezer? What memorials has God given Christians today? How can memorials strengthen future generations? Truth and Deception According to Jesus in John 8, what is required to be His disciple? What does it mean to "continue" or "abide" in God's Word? How does knowing God's truth protect us from deception? What freedoms does God's truth provide? Why is biblical discernment especially important in today's culture?
James 2 confronts the church's hidden prejudice by exposing the hypocrisy of favoring the wealthy over the poor, challenging the notion that religious practice is validated by outward rituals or social status. The passage reveals that true faith is demonstrated not in ceremonial observance but in impartial love—reflecting God's own choice of the poor, the marginalized, and the humble as heirs of His kingdom. By linking partiality to breaking the entire law, James underscores that any violation of God's moral standard, no matter how seemingly minor, renders one a transgressor, because the law is unified and rooted in divine holiness. The sermon emphasizes that the 'law of liberty'—the royal law of loving one's neighbor as oneself—liberates believers from self-righteous judgment and calls them to live in mercy, grace, and forgiveness, mirroring Christ's redemptive work. Ultimately, the message is a call to examine one's heart: if we judge others harshly, we invite the same judgment from God, but if we show mercy, we reflect the very character of the One who has shown us mercy.
This sermon centers on God's covenant renewal with Abraham in Genesis 17, emphasizing divine faithfulness, transformative identity, and the call to live in obedient faith. Through the renaming of Abram to Abraham and Sarai to Sarah, God redefines their purpose, marking a shift from 'exalted father' to 'father of many nations' and 'princess of multitudes,' symbolizing the expansion of His promise beyond biological lineage. The ritual of circumcision is presented not merely as a physical sign but as a profound covenantal act—representing commitment, generational continuity, and spiritual renewal, with the eighth day's timing reflecting divine wisdom and the new beginning of resurrection. The preacher underscores that God's promises, though delayed and seemingly impossible, are eternally reliable, calling believers to embrace their divine identity—sons of God, ambassadors, priests, and heirs—while living with bold faith, even in the face of doubt. Ultimately, the message challenges listeners to trust God's timing, claim their spiritual titles, and actively embody their faith in a world that needs the light and salt of a redeemed people. (Sorry for the echo. It was a technical difficulty on our end) What is the covenant God made with Abraham? Is the Abrahamic Covenant unconditional? Why did God change Abram's name to Abraham? Why did God change Sarai's name to Sarah? What are the signs of the Abrahamic Covenant? Is the Abrahamic Covenant still in effect today? Does God's covenant with Israel still apply today? What does the Hebrew letter "Hey" (ה) mean? Why did God add the letter "H" to Abraham's name? Did God place part of His own name into Abraham's name?
James 1 calls believers—identified as God's firstfruits and ambassadors—to live as transformed representatives of Christ in the world, emphasizing that true faith is demonstrated not in religious performance but in a life shaped by self-control, humility, and love. The passage centers on the necessity of being 'swift to hear, slow to speak, and slow to wrath,' highlighting the tongue as the most revealing indicator of the heart's condition, and warning that unbridled speech renders religious practice vain. True 'pure religion' is defined not by outward rituals or moralism, but by active compassion for the vulnerable—such as orphans and widows—and by maintaining moral purity by resisting the world's corrupting influence. This transformation is rooted in the ongoing work of God's Word, engrafted into the believer's life through repentance, humility, and the Holy Spirit's renewal, leading to a lifestyle of obedience and genuine relationship with God rather than empty religious formality.
This sermon, rooted in Genesis 16, explores the dangers of human impatience and self-reliance in response to divine promises, using Sarai's decision to offer Hagar as a surrogate to Abraham as a cautionary tale. It highlights how a desire for motherhood—though noble—became a vehicle for unbelief when it led to manipulation, resulting in jealousy, pride, and spiritual compromise, ultimately disrupting God's timing and plan. The narrative contrasts this flawed human effort with biblical examples of faithful women like Hannah, Elizabeth, and Rebecca, who trusted God through prayer and waiting, demonstrating that true fulfillment comes not from human strategy but from divine sovereignty. The sermon then shifts to a reverent celebration of motherhood as a divine reflection of God's enduring love, faithfulness, and sacrificial care, urging the congregation to honor mothers as living images of God's character. Ultimately, it calls for humility, patience, and reliance on God's timing, while affirming the sacred role of mothers in reflecting God's grace and intercession.
The sermon centers on the transformative identity of believers as 'firstfruits' of God's creation—radically changed by salvation and called to live as active, holy representatives of God's redemptive work in the world. Drawing from James 1:18–25, it emphasizes that this new life demands intentional spiritual discipline: being 'swift to hear, slow to speak, slow to wrath,' and actively pursuing holiness by laying aside moral filth and receiving God's Word with meekness. The passage uses vivid metaphors—such as a mirror reflecting one's true self and a tree receiving a graft—to illustrate the necessity of not only hearing God's truth but embodying it through consistent, self-examining action. The ultimate call is to be 'doers of the word,' not merely hearers, so that the life of faith produces visible fruit, spiritual growth, and a transformed character that reflects God's righteousness and serves as a living testimony in a broken world.
The sermon centers on the profound theological significance of covenant, using Genesis 15 as a foundation to reveal how God's faithfulness, not human performance, establishes righteousness and salvation. It unpacks the ancient, blood-bound covenant ceremony—complete with animal divisions, mutual vows, and symbolic acts like exchanging garments and blood—as a sacred, lifelong commitment that God alone fulfills in His promise to Abraham. The preacher emphasizes that God uniquely walks through the divided animals Himself, taking full responsibility for both parts of the covenant, foreshadowing Christ's substitutionary sacrifice where He bears the penalty for human failure. This divine initiative establishes a new covenant in which believers are united with Christ, clothed in His righteousness, and assured of eternal security through His finished work. The sermon calls the congregation to embrace this reality with awe, humility, and trust, recognizing that salvation rests not on human effort but on God's unbreakable, covenantal faithfulness.
The sermon centers on the radical cost of discipleship as articulated in Mark 8:34–38, calling believers to self-denial, cross-bearing, and unwavering loyalty to Christ above all else. It emphasizes that true following of Jesus requires surrendering personal ambitions, rejecting worldly values rooted in sin and self-interest, and embracing a life of sacrificial obedience, even at the cost of reputation or life. Drawing from Scripture, including Jesus' confrontation with Peter, Paul's surrender of all for Christ, and historical testimonies of martyrs, the message underscores that eternal salvation is found only in Christ, who is the exclusive way, truth, and life. The preacher warns against spiritual compromise, highlights the reality of eternal consequences, and challenges the congregation to live courageously in a culture increasingly hostile to biblical truth, affirming that shame of Christ in this age will result in His shame at His return. Ultimately, the call is to daily die to self, remain faithful in witness, and trust in the eternal reward that surpasses all earthly gain.
The sermon centers on Genesis 15, highlighting Abraham's faith in God's promise of descendants despite his advanced age and childlessness, illustrating that true faith is trusting God's word even when circumstances seem impossible. It emphasizes that faith—believing God's promises—is counted as righteousness, a foundational truth echoed throughout the New Testament and applied to all who trust in Christ. The message challenges the misconception that heavenly-mindedness diminishes earthly responsibility, arguing instead that eternal perspective fuels compassion, boldness, and purposeful engagement in the present world. Through vivid imagery of the stars and the contrast between temporary earthly life and eternal reality, the sermon calls believers to live with eternal priorities, knowing that their faith in Christ imputes His perfect righteousness to them. Ultimately, it invites all to place their trust in Jesus, whose sacrificial death and resurrection make salvation possible, and to rejoice in the spiritual inheritance that makes them children of Abraham by faith.
The sermon centers on the divine origin and unchanging nature of every good and perfect gift, emphasizing that all true blessings—whether in creation, human achievement, or spiritual salvation—flow from God, the Father of Lights, who is immutable and free from variation or shadow. It contrasts God's faithful, purposeful gifts with humanity's tendency to pervert even the most noble creations, such as sanitation, dynamite, or the gospel, by misusing them for greed, violence, or pride. The passage underscores that believers are called to be 'firstfruits' of God's creation—set apart, representative of a future restoration where all things will be renewed—thereby bearing responsibility to live as faithful stewards of divine grace. The message calls for a life of active faith, marked by humility, self-control, and obedience to God's Word, not as a means of earning salvation but as a natural response to the transformative work of God in the believer's life, ultimately pointing others to the hope found in Christ.
The sermon centers on Genesis 15, highlighting God's covenantal promise to Abram after he refuses earthly reward, declaring Himself to be Abram's 'exceeding great reward' and 'shield'—a personal, active, and ever-present protector. Through the narrative's chronological structure and the significance of the vision, the message emphasizes that true fulfillment is found not in temporal blessings but in a living relationship with God, who is both the ultimate reward and constant defense. The passage calls believers to trust God's promises, prioritize Him above all else, and recognize His nearness and active involvement in daily life, illustrated through biblical examples and theological truths from Scripture. It challenges listeners to live with constant awareness of God's presence, to seek His guidance in all decisions, and to embrace the transformative power of faith that sees God as the supreme treasure and refuge. Ultimately, the sermon invites a renewed commitment to trust and obey, recognizing that God's faithfulness is not only historical but available and active in the present for every believer.
James 1 presents a profound call to view trials not as setbacks but as divine experiments designed to test and refine faith, revealing one's integrity, fidelity, and virtue through enduring temptation. The passage emphasizes that true endurance—remaining steadfast under pressure—is not mere willpower but a fruit of love for God, rooted in a relational commitment that motivates perseverance through hardship. It warns that temptation originates not from God, who is holy and cannot be tempted by evil, but from within, as personal lust entices and leads to sin, which ultimately results in death, underscoring the need for spiritual vigilance and the constant renewal of the mind. The ultimate reward for such faithfulness is the crown of life—a symbol of victory and honor, not of earthly royalty but of divine recognition, awarded to those who love and remain loyal to Christ, especially in the midst of trials. This vision of eternal reward, illustrated through a vivid picture of the millennial feast, serves as both encouragement and motivation, urging believers to rely on God's provision, pray with faith, and stand firm in the armor of faith, knowing that every trial is part of a greater purpose to glorify God and prepare for eternity.
The sermon centers on Genesis 14, highlighting Abraham's miraculous victory over a coalition of pagan kings, which underscores God's faithfulness to His chosen people and the triumph of faith over fear, the weak over the strong. It emphasizes the pivotal encounter with Melchizedek—king of Salem and priest of the Most High God—as a profound type of Christ, introducing themes of divine sovereignty, eternal priesthood, and the unique role of Jesus as both king and priest, surpassing the Levitical system. The passage reveals the spiritual significance of bread and wine, tithing, and the rejection of worldly gain, as Abraham refuses the king of Sodom's offer to preserve his testimony of God's grace. The sermon then unfolds the New Testament fulfillment of Melchizedek in Hebrews, affirming Christ's superior, eternal priesthood that enables believers to access God directly, transforming them into a royal priesthood with the responsibility to intercede, proclaim the gospel, and live set-apart lives. Ultimately, it calls the audience to embrace their identity as adopted children of God, living as priests and kings in anticipation of Christ's eternal reign, while urging repentance and faith for all who have not yet received salvation.
James 1:9–11 presents a profound contrast between the lowly believer, who finds joy in being exalted through dependence on God, and the rich, who are reminded of their fleeting nature and spiritual danger due to self-reliance. The passage underscores that true wisdom is not found in worldly success or intellect, but in humility, faith, and the willingness to ask God for guidance during trials. Drawing from 1 Corinthians and Revelation, the sermon illustrates how God intentionally uses the humble, the weak, and the overlooked to confound worldly wisdom and reveal His power, while warning the self-sufficient—like the lukewarm Laodiceans—of their spiritual blindness and need for repentance. The central call is to live boldly for Christ now, investing in eternal matters through faith tested by trials, knowing that such faith, refined like gold in fire, will be rewarded with the crown of life. Ultimately, the message challenges believers to embrace suffering as a path to deeper dependence on God, to reject pride, and to act with urgency, knowing that only what is done for Christ endures beyond this life.
The sermon centers on the transformative power of Christ's resurrection, illustrated through the story of Mary Magdalene—once demon-possessed and marginalized, now the first witness to the risen Lord and bearer of the gospel to the disciples. It emphasizes that Jesus, though sinless and tempted in every way, bore the full weight of humanity's sin, making atonement possible and securing eternal life for all who repent and trust in Him. The message underscores that no one is beyond redemption, as the resurrection power of Christ can transform even the most broken lives, from serial killers to skeptics, from slave traders to cultural icons, demonstrating that true change comes not through human effort but through divine grace. The sermon calls believers to embrace the life-changing reality of the resurrection, to live with boldness in sharing the gospel, and to recognize that the world's deepest needs—justice, dignity, truth, and hope—are met only in Christ, whose victory over death continues to reshape individuals, societies, and civilizations today.
The sermon centers on James 1:5–8, emphasizing that genuine faith in trials requires wholehearted trust in God, who generously grants wisdom to those who ask without doubt. Rooted in the context of enduring trials with joy, the message underscores that wisdom—understood as spiritual insight for living faithfully—is not self-achieved but received through prayerful, believing dependence on God, who gives liberally and without reproach. The preacher warns against double-mindedness, illustrating how wavering faith, marked by inconsistency and reliance on worldly wisdom, undermines spiritual stability and prevents answered prayer. Instead, believers are called to approach God with single-minded trust, recognizing that true growth in faith, patience, and discernment comes through persistent, confident prayer, not self-effort. The passage ultimately invites a life of unwavering reliance on God, where trials become opportunities to see His faithfulness and deepen intimacy with Him.
Palm Sunday is a profound testament to God's faithfulness, as the prophecy in Zechariah 9:9—of a humble king riding on a donkey—was fulfilled literally and precisely in Jesus' triumphal entry into Jerusalem, confirming His identity as the promised Messiah. The sermon emphasizes that God's promises are trustworthy, fulfilled with exact timing, and rooted in a long chain of prophetic declarations from Isaiah, Daniel, and other Scriptures, which collectively point to Jesus' first coming, His sacrificial death, and His future return. These prophecies, including His miracles, teachings, and resurrection, demonstrate that Jesus is not merely a historical figure but the divine fulfillment of God's redemptive plan, establishing salvation and justice for all who believe. The sermon calls the audience to recognize the signs of the times, remain vigilant, and respond in faith, knowing that God keeps His word with perfect precision and that His ultimate victory is certain, even amid present darkness and spiritual deception.
The sermon centers on the book of James, emphasizing that genuine faith must be evidenced by visible, transformative actions—what James calls 'justification before men'—in contrast to Paul's focus on justification before God. It highlights the call to count trials as joy, not as a denial of suffering, but as an opportunity for spiritual growth, patience, and deeper faith, drawing parallels to Jesus' teaching in the Sermon on the Mount and the prophetic witness of figures like Elijah and Daniel. The message underscores that suffering is not random but a divine tool for refining character, producing endurance, and maturing believers into Christ-like maturity, with the ultimate reward being both heavenly blessing and present spiritual discernment. The preacher urges the church to view trials as sacred opportunities to act as faithful witnesses, trusting God's sovereignty even amid persecution, and to cultivate a life marked by active faith, humility, and unwavering reliance on Scripture.
Genesis 14 presents a dramatic confrontation between a coalition of powerful, demonic-inspired kings and the five wicked rulers of the cities of the plain, establishing a recurring biblical motif of God's people standing against overwhelming evil forces. The chapter builds tension through vivid imagery of giant tribes, demonic entities, and oppressive empires, culminating in Abram's unexpected victory over these formidable foes with only 318 trained servants, demonstrating that divine power—not human strength—determines the outcome. This narrative foreshadows the consistent pattern throughout Scripture where God's faithful, though outnumbered and seemingly powerless, triumph through obedience, faith, and reliance on God's promises. The story calls believers to courage, moral conviction, and active defense of family, truth, and righteousness, rejecting complacency and embracing the spiritual warfare that defines the Christian life. Ultimately, it affirms that God remains faithful to His people, protecting them and empowering them to stand firm against the forces of darkness.
The sermon presents James, the brother of Jesus and known historically as James the Just, as a transformed figure whose initial skepticism toward Christ evolved into unwavering faith and leadership in the early church. Drawing from Scripture, it establishes James as a literal sibling of Jesus, emphasizing his role as a servant of God and Lord Jesus Christ, a title that underscores his complete surrender after encountering the resurrected Christ. The narrative traces his journey from doubt and familial estrangement to becoming a pivotal leader in Jerusalem, notably at the Council of Acts 15, where he articulates a vision of inclusive salvation for Gentiles rooted in prophetic fulfillment. The sermon highlights James's emphasis on faith demonstrated through action, positioning his epistle as a practical commentary on the Sermon on the Mount, where genuine faith produces tangible righteousness. Ultimately, James's life and martyrdom—executed by stoning from the temple pinnacle—serve as a powerful testament to the cost of discipleship, illustrating that true faith endures even under threat of death.
The sermon calls believers to active spiritual engagement, challenging the complacency and inaction that dulls the spiritual vitality of the Church. It emphasizes that spiritual warfare is not passive but requires bold proclamation of truth and resistance against evil powers and principalities. Drawing on biblical imagery of angelic beings eager for divine mission, it contrasts heavenly enthusiasm with human apathy, urging Christians to rise in faith and courage. The tone is both convicting and empowering, calling the Church to reclaim its role as active participants in God's redemptive mission. Ultimately, the message affirms that true faith is demonstrated not in passive belief but in dynamic, courageous action.
This sermon centers on Genesis 13, contrasting Abram's faith-filled obedience with Lot's self-centered choices, illustrating how divine promises and trust in God's provision shape enduring faith. Through the narrative of Abram allowing Lot to choose first, the preacher emphasizes that true faith acts on God's promises, even when it defies worldly logic, resulting in spiritual blessing and divine affirmation. In contrast, Lot's decision to settle in the fertile but ultimately doomed plain of Jordan symbolizes the peril of trusting earthly prosperity over divine guidance, leading to spiritual compromise and eventual loss. The message underscores that believers are called to be living examples—both for encouragement and warning—reflecting Christ's character through humility, generosity, and reliance on God's faithfulness. Drawing from Paul and Peter, the sermon affirms that Scripture is not merely historical but a divinely intended guide for moral and spiritual formation, equipping believers to endure trials, empathize with others, and live with eternal perspective. Ultimately, the call is to daily seek God's will, trust His promises, and live with the conviction that He is faithful, so that our lives become a testimony of His grace and power.
This sermon presents Proverbs 31 as a prophetic and timeless portrait of godly character, emphasizing that true virtue is rooted in the fear of the Lord rather than cultural ideals of beauty or charm. Centered on the mother's wisdom to her son, the passage first calls for moral integrity in leadership—rejecting sexual immorality and drunkenness, and championing justice for the poor and vulnerable—before shifting to the ideal woman whose strength, diligence, and compassion are not defined by outdated roles but by timeless principles of faithfulness, generosity, and wisdom. The preacher underscores that this virtuous woman is not a rigid template but a living embodiment of godly character, reflecting both the nurturing heart of a mother and the personification of divine wisdom, ultimately calling the church to embody such virtue in a world that often misunderstands or undervalues it. The message concludes with a call to apply this wisdom practically through the New Testament book of James, affirming that true faith produces action and transforms society from the home outward.
The sermon centers on Abraham's descent into Egypt during a famine, highlighting his failure to trust God's provision and instead relying on human wisdom and self-preservation by presenting Sarah as his sister. This act of deception, though rooted in fear, reveals the deeper spiritual danger of turning to the world's systems—symbolized by Egypt—for security, even when God has already called and promised. The narrative is framed as a prophetic type, foreshadowing Israel's exodus from Egypt, Christ's redemptive work, and the believer's ongoing call to leave spiritual Egypt—the world's idolatry, pride, and self-reliance. The preacher emphasizes that such patterns in Scripture are not mere history but living lessons, urging the audience to examine where they are stalling in faith, whether in decisions, relationships, or obedience, and to seek God's guidance rather than defaulting to worldly solutions. Ultimately, the message calls for a renewed commitment to trust, prayer, and surrender, warning against the subtle entanglement of the old life and calling believers to live as pilgrims, ready to leave Egypt at God's command.
The sermon explores Proverbs 30, attributed to the enigmatic Agur, whose humility and awe before God's transcendence frame a profound meditation on divine sovereignty, human limitation, and the sanctity of Scripture. Central to the message is the call to trust God's word as pure and complete, warning against adding to or subtracting from it, while emphasizing that true wisdom begins in recognizing one's own ignorance. Through poetic imagery and vivid metaphors—such as the insatiable leech, the mysterious paths of nature, and the wisdom of small creatures—Agur illustrates the futility of human pride, the dangers of greed and moral complacency, and the importance of humility, justice, and divine order. The passage culminates in a call to self-control, urging believers to restrain pride and anger, for unchecked emotion inevitably breeds strife, while pointing to God as the ultimate source of truth, security, and lasting satisfaction.
The sermon centers on Genesis 12 as a foundational narrative of faith, obedience, and divine promise, illustrating how Abraham's departure from Haran—land of idolatry and spiritual dryness—into the Promised Land symbolizes a believer's journey of trust in God's sovereignty. It emphasizes that God's covenant with Israel, fulfilled historically in 1948 and reaffirmed through modern geopolitical realities, is not merely a historical event but a living testament to God's faithfulness, with current conflicts in the Middle East serving as divine markers of His ongoing protection and purpose. The preacher draws from Isaiah 66 and Zechariah 12 to show that Israel's survival amid global opposition is a prophetic sign of God's ultimate plan, where even the nations that oppose Israel will be brought to judgment, while Israel will ultimately repent and recognize Jesus as their Messiah in the end times. The sermon calls the church to emulate Abraham's faith by building spiritual altars—moments of worship, surrender, and obedience—through which God reveals Himself, especially in times of trial, and urges believers to stand firm in faith, knowing that divine protection and revelation come not through spectacle, but through faithful action. This journey into the Promised Land, fraught with giants and opposition, mirrors the Christian life, where obedience precedes revelation, and trust in God's promises leads to spiritual transformation and enduring hope.
Proverbs 29 presents a series of contrasting moral and spiritual principles, emphasizing the enduring consequences of wisdom versus folly, righteousness versus wickedness, and trust in God versus fear of man. Central themes include the stability of just leadership, the destructive nature of uncorrected pride and hasty speech, and the necessity of divine revelation as an anchor in a chaotic world. The passage underscores that true security comes not from human power or approval, but from trusting God's word and living under His righteous rule, which ultimately leads to peace, justice, and hope. It warns that without God's guidance, society descends into moral chaos, while those who embrace wisdom, humility, and obedience find lasting joy and protection. The sermon applies these truths to contemporary life, affirming that God's prophetic word provides both warning and comfort, enabling believers to endure trials with faith, knowing that justice will prevail in His time.
The tension between faith and modern skepticism by centering on the book of Genesis as a profound test of trust in God's authority. It emphasizes that Genesis presents radical, supernatural events—creation, the flood, the Nephilim, and divine intervention—not as myths but as historical claims demanding belief. The preacher challenges listeners to choose between trusting God's eyewitness account or relying on human theories and academic skepticism. Through a bold, pastoral tone, the message calls for humility, affirming that true faith involves surrendering intellectual pride to accept Scripture at face value. Ultimately, the sermon affirms that belief in Genesis is not a rejection of reason but a commitment to the reliability of God's revelation.
This sermon presents a biblically grounded defense of the historicity of Genesis, arguing that the foundational truths of creation, the global flood, the Nephilim, and angelic involvement in human affairs are not myths but divine revelations that must be trusted over modern skepticism. It emphasizes that the Bible's plain teaching—interpreted literally yet with awareness of literary devices—provides the only reliable framework for understanding spiritual realities, including the existence of fallen angels who are physical, deceptive beings distinct from non-corporeal demons. The preacher warns that spiritual forces of evil, including demonic possession and satanic deception, are active in the world today, manifesting through false teachings, supernatural phenomena, and even in modern UFO disclosures, which he interprets not as alien encounters but as manifestations of fallen angelic activity. He calls believers to stand firm on Scripture, to prepare their minds with biblical truth, and to discern between genuine revelation and satanic deception, especially in times of cultural and political upheaval. Ultimately, the sermon affirms that salvation is exclusively for humanity through Jesus Christ, who is the only true Savior, and urges the church to trust God's Word as the unshakable foundation in a world of shifting realities
Proverbs 28 presents a powerful contrast between righteousness and wickedness, revealing that the moral condition of a nation is rooted in the integrity of its people and leaders. Central themes include the instability caused by the rise of the wicked, who instill fear and cause the righteous to hide, versus the flourishing that follows when justice prevails and the godly are exalted. The chapter emphasizes that true wisdom is found in fearing God, not man, and that personal righteousness—marked by honesty, humility, and justice—leads to national longevity and stability. It warns against the dangers of greed, hypocrisy, and the concealment of sin, declaring that only through confession and repentance can mercy be received. The passage also underscores that wealth, power, and influence are spiritual revealer, exposing the heart's true allegiance, and calls for a national return to godly principles as a foundation for justice and hope in a fractured world.
The sermon centers on Genesis 12 as the pivotal moment in biblical history where God calls Abram to leave his homeland, marking the beginning of the Abrahamic Covenant—an unconditional promise that establishes Israel as a nation and ultimately blesses all nations through the Messiah. Through a deep dive into Scripture, particularly Acts 7 and Hebrews 11, the message reveals that Abraham's obedience was not immediate but marked by delay and human weakness, yet God's faithfulness remains unshaken, forgiving and forgetting past failures. The preacher emphasizes that God's covenants—Abrahamic, Davidic, and New—are eternal and unconditional, not dependent on human performance, and that their fulfillment is still active today, especially in the modern state of Israel. The sermon calls the church to stand firm in these divine promises, to reject worldly ideologies that undermine them, and to respond with courageous obedience, recognizing that God's ultimate purpose is to glorify Himself through faithful people who step forward in trust, even when delayed or fearful.
Proverbs 27 presents a profound call to self-examination and relational wisdom, rooted in humility, accountability, and the transformative power of genuine community. Centered on the theme of the 'man in the mirror,' the passage warns against self-deception, pride, and the false security of worldly abundance, urging readers to trust God rather than boast of tomorrow or rely on their own strength. It emphasizes that true friendship is marked by faithful correction, heartfelt counsel, and the courage to speak truth in love—where wounds from a friend are more valuable than the deceitful flattery of an enemy. The chapter extols the necessity of mutual care, diligence in stewardship, and the enduring value of close relationships, illustrating how everyday interactions, like iron sharpening iron, refine character and strengthen the soul. Ultimately, it calls believers to live with awareness of their dependence on God and one another, finding wisdom not in grand gestures but in the faithful, daily practice of love, service, and self-awareness.
The sermon centers on the theological significance of Genesis 11, particularly the Tower of Babel, as a pivotal moment where humanity's rebellion against God's command to spread across the earth culminates in divine judgment through linguistic confusion and dispersion. It traces the divine plan of redemption from Babel's pride to the call of Abram, emphasizing that God's redemptive purpose unfolds through a chosen lineage—Shem, Terah, and ultimately Abram—despite the pervasive spiritual darkness of a world governed by fallen angelic powers, or 'gods,' who were entrusted with stewardship over nations but corrupted by pride and idolatry. The sermon draws from Isaiah, Jeremiah, and Revelation to affirm that Babylon, as a literal city in Mesopotamia, symbolizes the ultimate spiritual opposition to God and will be destroyed in the end times, while also warning that modern systems of power and perversion reflect the same demonic origins. It underscores that God's salvation is not limited to Israel but extends to all nations through Abram's blessing, and that believers today are called to spiritual warfare against unseen spiritual forces, standing firm in truth and justice, knowing that God will ultimately judge all evil and restore all things.
Proverbs 26 presents a profound exploration of folly, not merely as stupidity but as a moral and spiritual condition rooted in arrogance, rejection of divine wisdom, and a refusal to learn from correction. Centered on the recurring image of the fool, the passage unfolds through vivid metaphors drawn from nature and daily life—snow in summer, a dog returning to its vomit, a sling with a tied stone—to illustrate the futility and danger of misapplied honor, unwise speech, and self-deception. The text reveals a structured progression from the fool's inner attitude to the outward fruits of foolishness: laziness, meddling, gossip, deceit, and strife, each demonstrating how unwise choices corrupt relationships and society. At the heart of the passage lies a divine paradox: discernment is required to know when to answer a fool and when to refrain, reflecting the wisdom of God's design in both instruction and restraint. Ultimately, the chapter calls believers to observe creation, cultivate self-awareness, and live with intentional wisdom, guarding their words and actions against the subtle, corrosive power of folly.
The sermon presents the Tower of Babel as a pivotal moment of human rebellion against God's design, where unified people, led by the tyrannical figure Nimrod, seek to build a tower to heaven to make a name for themselves and avoid God's command to spread across the earth. Rooted in pride, idolatry, and self-exaltation, their ambition reflects a pattern of human systems—political, religious, and cultural—that reject divine authority and seek power through manipulation, ritual without repentance, and false unity apart from God. The divine response—confounding their language and scattering them—demonstrates God's sovereignty over human pride and establishes a contrast between Babel's chaos and the true unity found in Christ, who descended to redeem humanity. The sermon draws connections from Nimrod to historical tyrants, modern globalism, and spiritual deception, emphasizing that only through Jesus Christ, the true way, door, and mediator, can humanity find salvation, clarity, and lasting unity, as opposed to the false promises of human achievement and self-made systems.
The central message of Proverbs 25 is that divine wisdom is intentionally concealed, reflecting God's glory, while human leadership—particularly that of kings—is honored when it diligently seeks truth through patient investigation and righteous discernment. The chapter underscores the importance of humility, self-control, and careful speech, illustrated through metaphors of refining silver, the unsearchable depth of a king's heart, and the dangers of self-promotion. These proverbs, preserved by King Hezekiah and his scholars centuries after Solomon, highlight the ongoing process of uncovering and safeguarding divine revelation, demonstrating that true wisdom requires effort, humility, and a heart committed to justice. The passage culminates in the profound truth that one who lacks self-mastery is like a city without walls—vulnerable and exposed—emphasizing that personal discipline is foundational to both individual and societal well-being.
This sermon draws from Proverbs 24 to present a powerful call to live wisely, courageously, and faithfully in a world that often glorifies wickedness and rejects truth. Central to the message is the enduring principle that wisdom, rooted in reverence for God and grounded in His Word, builds lasting stability—spiritual, familial, and eternal—while folly and wickedness inevitably lead to ruin. The preacher emphasizes that true wisdom involves resisting envy of the wicked, boldly rebuking injustice, and refusing to rejoice in the downfall of others, even enemies, because God alone is the ultimate judge. It calls believers to act with compassion and integrity, to speak truth with love, and to stand firm in faith, knowing that though the righteous may fall seven times, they rise again, protected by God's promise and empowered by His Spirit. The sermon concludes with a charge to prepare spiritually and practically, to build lives and legacies on Christ as the unshakable foundation, and to live with boldness, knowing that God's justice, mercy, and presence are always at work.
The sermon centers on Genesis 10, known as the 'Table of Nations,' which reveals God's sovereign design in dividing humanity into nations after the flood, not as a sign of chaos but as a protective and redemptive structure. Through careful attention to genealogical order—particularly the prominence of Shem, listed first despite not being the eldest—the preacher highlights Shem's lineage as the channel through which God would ultimately reveal Himself, culminating in Abraham, the Hebrews, and Jesus Christ. The text underscores that God's plan is not one of replacement theology, but of continuity: the Jewish people, though often persecuted, remain central to God's redemptive narrative, and rejecting them is spiritually dangerous, even satanic. The sermon warns against modern ideologies like the 'new world order' and occultic movements, tracing their roots to Nimrod's rebellion at Babel, and calls believers to stand firm in biblical truth, resisting cultural conformity with courage and confidence in God's unchanging promises.
This chapter of Proverbs presents a series of wise warnings against ten pervasive spiritual and moral dangers, all rooted in the necessity of self-control and reverence for God. It exposes the traps of greed and indulgence, the fleeting nature of wealth, the deception of false generosity, the corrupting influence of bad company, the exploitation of the vulnerable, the neglect of discipline in parenting, the temptation to envy the ungodly, the destructive consequences of gluttony and drunkenness, the deadly allure of sexual immorality, and the impaired judgment caused by intoxication. At the heart of each warning is the call to fear the Lord, which provides the foundation for wisdom, integrity, and lasting hope. The passage emphasizes that true security and fulfillment are found not in worldly pursuits or self-indulgence, but in godly discipline, humility, and a life rooted in divine instruction. Ultimately, it calls believers to vigilance, self-examination, and a commitment to live under God's authority, where wisdom is not merely knowledge but a way of life shaped by reverence and obedience.
The sermon presents a sweeping theological overview of Genesis, emphasizing its foundational role in establishing divine truth amid modern confusion. It centers on the sovereignty of God as Creator, the reality of sin, and the consequences of human rebellion, particularly through the lens of the pre-Flood world marked by moral decay, hybridization of divine and human realms, and the resulting global judgment. The narrative highlights God's patience and long-suffering, illustrated through Methuselah's lifespan and the flood as a foreshadowing of future judgment, while affirming the permanence of biblical truths about gender, marriage, and human life. The sermon draws direct parallels between the days of Noah and the present age, warning of escalating moral chaos and technological overreach—such as genetic engineering and chimeras—as signs of impending divine intervention. Ultimately, it calls believers to repentance, faith in Christ as the true ark of salvation, and faithful stewardship of God's created order, urging the church to stand firm in biblical convictions and to preserve moral and societal foundations rooted in divine revelation.
This sermon draws from Proverbs 22 and the subsequent sayings of the wise to emphasize the enduring value of godly character, wisdom, and intentional discipleship. Central to the message is the call to cultivate a good reputation, rooted in humility and the fear of the Lord, which surpasses material wealth, and to recognize the shared dignity of all people as created in God's image. The preacher underscores the vital responsibility of parents to train children in righteousness through consistent instruction, correction, and modeling, highlighting that early moral formation shapes lifelong faithfulness. Key themes include prudence in avoiding danger, choosing wise friendships, honoring boundaries and traditions, and practicing generosity and diligence, all grounded in a life of continual engagement with God's Word. The passage ultimately calls believers to internalize divine wisdom, making it ready on their lips, so they may live faithfully, correct their children with love, and reflect Christ in a world marked by folly and moral decay.
The sermon presents Genesis as the foundational narrative that establishes the origin of all things, affirming God as the eternal, sovereign Creator who intentionally made the heavens and the earth, humanity, and the world's moral order. It emphasizes that belief in this account is not merely historical but essential for understanding sin, redemption, and the ongoing spiritual battle against a supernatural enemy who distorts truth about creation, gender, marriage, and morality. The preacher argues that rejecting evolutionary theory and embracing the biblical account of creation is a matter of trusting God's authority, which undergirds the entire Christian faith and provides a stable foundation for ethics and evangelism. Through a close reading of Genesis 1–3, the sermon highlights the consequences of disobedience, the first act of human religion in self-justification, and the promise of a Redeemer who would ultimately defeat the serpent, foreshadowing Christ's atoning sacrifice. The message calls believers to stand firm in their convictions, equipped with well-reasoned faith, to confront cultural confusion with biblical truth and to live as bold witnesses in a world shaped by deception.
This sermon, drawn from Proverbs 21, centers on the sovereign control of God over all human affairs—both the hearts of kings and the intentions of individuals—emphasizing that divine judgment penetrates beyond outward actions to the motives of the heart. It warns against self-justification, religious hypocrisy, and empty rituals, asserting that true righteousness is defined not by external performance but by justice, mercy, humility, and genuine faith. The preacher underscores the danger of pride, greed, and neglect of the poor, contrasting the fleeting rewards of the wicked with the enduring security found only in trusting God's guidance. With the new year approaching, the message calls for intentional surrender, urging believers to align their plans, priorities, and resolutions with God's will, recognizing that true safety and purpose come not from human effort or resources, but from abiding in Him.
This sermon centers on the profound truth that sacrificial love, exemplified most fully in God's gift of His Son, is the heart of Christmas and the foundation of Christian faith. Drawing from Genesis 22's account of Abraham's willingness to sacrifice Isaac—foreshadowing God's ultimate provision of Jesus—the message unfolds through biblical narratives of Moses, Esther, and Jesus' own self-giving love, illustrating how true love involves obedience, costly surrender, and divine provision. The preacher emphasizes that love is not sentimental but sacrificial, demonstrated in Christ's incarnation, crucifixion, and resurrection, which reconcile humanity to God and offer eternal life to all who repent and believe. The sermon calls listeners to recognize their need for salvation, embrace the free gift of grace, and live in the joy, hope, and transformative love that flows from Christ's victory over sin and death.
The sermon draws from Proverbs 20 to emphasize the enduring importance of integrity, justice, and wisdom in daily life, with a central focus on the repeated condemnation of dishonesty—particularly in business and governance—through the recurring warning against unequal weights and false measures, which God calls an abomination. It underscores that true wisdom is revealed in conduct, especially when unobserved, and calls believers to examine their hearts, recognizing that human plans are ultimately directed by God. The passage also highlights the moral responsibility of leaders to uphold justice, protect the vulnerable, and oppose evil, while warning against self-deception, pride, and the fleeting pleasures of sin, which ultimately lead to ruin. Through vivid imagery and cultural references, the message calls for a life of humility, accountability, and faithfulness, rooted in the fear of the Lord and the pursuit of righteousness, with the ultimate goal of honoring God in all spheres of life.
The sermon centers on the biblical concept of integrity as holistic wholeness and moral completeness, rooted in a life of wisdom, self-control, and faithfulness to God's standards. It emphasizes that true integrity surpasses wealth, manifests in truthful speech and restrained anger, and is cultivated through diligence, discipline, and kindness—especially in parenting and personal conduct. The passage warns against the dangers of rashness, dishonesty, and enabling behavior, underscoring that delayed gratification and godly discipline lead to lasting fruit. Ultimately, the sermon affirms that God's eternal purposes prevail over human schemes, and that living with integrity—marked by humility, obedience, and compassion—results in divine reward and eternal significance, even as it calls believers to wrestle with difficult truths like the reality of hell as a consequence of free will and divine justice.
The sermon centers on Jesus Christ as the Prince of Peace, whose advent brings not merely emotional calm but divine order, wholeness, and restoration—rooted in the biblical concept of shalom. Drawing from Isaiah 9:6–7, it emphasizes that peace is not passive tranquility but the active, eternal reign of Christ, who establishes justice, heals brokenness, and reorders creation from chaos to harmony. The preacher connects this vision to the believer's present calling: to live as image-bearers of God by pursuing righteousness, justice, and peace in daily life, resisting the distractions of technology and the chaos of the world. Ultimately, peace is both a present reality through faith in Christ and a future hope fulfilled in His millennial reign, where God's order will be fully realized, and believers will participate as His agents in restoring creation. The message calls for surrender to Christ as Lord, trusting that only in His authority can true peace—between God, self, and others—be achieved.
Proverbs 18 presents a profound meditation on the power and peril of speech, revealing how words expose the heart and shape reality—either building up or destroying relationships, reputations, and spiritual integrity. Central to the passage is the call to exercise wisdom in communication: to listen before responding, to avoid gossip and hasty judgment, and to recognize that every word carries eternal weight, as life and death lie in the power of the tongue. The sermon underscores the danger of spiritual myopia, illustrated through the tragic misjudgments of Job's friends, who applied rigid moral formulas to suffering without discerning God's deeper purposes. It warns against isolation, pride, and the temptation to judge based on appearances, instead exalting humility, empathy, and the necessity of seeking God's full counsel before forming conclusions. Ultimately, the text points to Christ as the ultimate Friend who sticks closer than a brother, and to divine wisdom—revealed not in simplistic cause-and-effect logic but in the mysterious, redemptive work of God—calling believers to trust, listen deeply, and live with grace and discernment.
This sermon, rooted in 1 Timothy and the Advent season, presents Christ as the unshakable foundation of hope amid a world marked by darkness, moral confusion, and spiritual deception. Drawing from Paul's letter to Timothy, it emphasizes that biblical hope is not mere wishful thinking but a confident trust in God's faithfulness, His promises, and the certain return of Jesus Christ, who is both Savior and coming King. The preacher underscores that this hope is not passive but energizes perseverance, moral integrity, and faithful endurance in the face of false teaching, cultural pressure, and personal suffering, all grounded in the reality that God sees, remembers, and will reward every act of faith. By anchoring life in the truth of Scripture and the promise of Christ's return, believers are called to live with purpose, accountability, and joyful anticipation, knowing that their labor and sacrifice are not in vain. Ultimately, the sermon invites the congregation to examine their hearts, renew their hope in Christ, and prepare for His coming with the confidence that He is faithful, just, and eager to reward those who long for His presence.
This sermon draws on Proverbs 17 to emphasize that true wisdom fosters peace, strengthens relationships, and promotes righteous living, especially in the context of family gatherings like Thanksgiving. It contrasts the destructive nature of strife, gossip, and foolish speech with the virtues of restraint, love, and discernment, urging listeners to be peacemakers who steer conversations toward unity and joy. Central themes include the power of silence, the importance of protecting others through discretion, the necessity of defending justice without compromising grace, and the enduring value of loyalty and compassion in adversity. The preacher calls believers to embody wisdom not as mere knowledge, but as a lived commitment to truth, humility, and Christ-centered character, especially in a culture increasingly hostile to moral absolutes.
The sermon, rooted in 2 Thessalonians 3, centers on the urgent call to faithful, active discipleship amid the anticipation of Christ's return, emphasizing that believers are not in the tribulation and thus must remain steadfast in work, witness, and community. It underscores the theological imperative to reject apathy and idleness, especially in light of end-time signs, by drawing from Paul's command to labor and support oneself, rejecting the false notion that the end justifies inaction. The preacher passionately challenges the congregation to embrace their role as soldiers for Christ, using practical, bold evangelism—such as sharing gospel tracks—as a tangible expression of faith, while affirming that God's grace empowers believers to live with purpose, love, and perseverance. The message is both pastoral and convicting, urging Christians to be vigilant, proactive, and united in mission, trusting that God's timing and power are sufficient for every task. Ultimately, the sermon calls for a life of intentional, Spirit-empowered witness, where every believer, regardless of circumstance, becomes a living testimony to the hope of Christ's imminent return.
The sermon centers on the urgency of discernment in the final days, affirming that believers are not yet in the tribulation because key prophetic events—such as the rapture, a global apostasy, the revelation of the man of sin, and widespread miraculous deception—have not yet occurred. Drawing from 2 Thessalonians 2 and Daniel 12, it emphasizes that the current age is marked by unprecedented global movement and exponential knowledge growth, fulfilling biblical signs of the end times. The preacher calls the church to be wise, not by fear, but by faithful stewardship of the gospel, investing in souls through evangelism, biblical literacy, and readiness to share the truth. He challenges believers to stand firm in the traditions of Scripture, use available tools like the 'Foundations' resource, and embrace their role as witnesses in this pivotal moment, knowing that God has chosen them for such a time as this to proclaim His saving truth with courage and conviction.
Proverbs 15 presents a profound meditation on the power of words, the importance of wisdom, and the transformative nature of godly character, emphasizing that a gentle response can defuse conflict while harsh speech incites anger. Central themes include the moral responsibility of speech—how a wholesome tongue builds life and uplifts others, whereas a perverse one wounds the spirit—and the necessity of self-control, humility, and patience in daily interactions. The passage contrasts the righteous, whose hearts seek thoughtful, life-giving answers, with the foolish and wicked, whose words reflect pride, anger, and division, ultimately underscoring that true wisdom is rooted in the fear of the Lord. Through vivid contrasts—between contentment and greed, joy and sorrow, prayer and estrangement—the chapter calls believers to embody Christlike grace, especially in conflict, by reflecting God's peace, justice, and love in a fractured world. The sermon applies these truths to modern life, urging the church to be a counter-cultural witness through restrained speech, joyful hearts, and persistent prayer, even amid cultural hostility and personal trials.
The sermon centers on the contrast between Christ's humble, sacrificial mission in the Father's name and the deceptive rise of the Antichrist, who comes in his own name, exalting himself above God and leading the world into apostasy and delusion. Drawing from John 5 and 2 Thessalonians 2, it emphasizes that Christ's identity is confirmed through Scripture, prophecy, and His sinless life, while the Antichrist's arrival is marked by false miracles, a global one-world system, and a counterfeit resurrection, culminating in a final, decisive return of Christ in glory. The message warns believers to remain vigilant, grounded in Scripture, and not deceived by signs or worldly appeals to peace and unity, as the ultimate victory belongs to Christ, who will destroy the Antichrist not by force, but by the brilliance of His presence. The sermon calls for personal surrender to Christ as Lord and Savior, urging listeners to prepare for His imminent return by living in obedience, faith, and readiness.
Proverbs 14 presents a profound call to self-examination, centered on the warning that 'there is a way which seemeth right unto a man, but the end thereof are the ways of death,' exposing the pervasive danger of confirmation bias and self-deception. The chapter systematically identifies twelve areas of life—home, authority, speech, wisdom, perception, motivation, work, wealth, anger, justice, and mercy—where human reasoning, when unchecked by divine truth, leads to ruin. It contrasts the wisdom of the prudent, who fear the Lord and seek His guidance, with the folly of the self-justifying, who are blinded by pride, pride, and superficial judgment. The antidote is not mere introspection, but a radical submission to God's Word, which provides the only reliable standard for truth, justice, and value—especially in how we treat the poor, the vulnerable, and one another. Ultimately, the chapter challenges believers to reject cultural idols and worldly logic, embracing instead the life-giving, counterintuitive wisdom of God, which leads not to destruction, but to flourishing, refuge, and eternal life.
The passage from 2 Thessalonians 2 delivers a pastoral and prophetic reassurance to believers, clarifying that the Day of the Lord has not yet come and that the rapture precedes the revelation of the Antichrist. Central to the message is the divine order of end-time events: a great apostasy must first occur, marked by a widespread falling away from faith, which will be followed by the removal of the restraining influence of the Church—symbolized as the Holy Spirit's work in the world—allowing the man of sin, the Antichrist, to be revealed. This figure, described with numerous titles such as the son of perdition, the lawless one, and the abomination of desolation, is portrayed as a global, demonic, and violently oppressive ruler who exalts himself above God, promotes lawlessness, and deceives through supernatural signs and lies. The sermon emphasizes that while the Antichrist is not yet fully revealed, his precursors—historical and contemporary tyrants—already embody his spirit, and believers are called to remain vigilant, resist evil, and uphold truth, knowing that Christ's ultimate victory is certain. The tone is both urgent and hopeful, urging the church to stand firm in faith, prayer, and moral courage amid escalating global wickedness. Our internet stopped on the last points. I hope to update the ending in an additional post. It was a broad outage in our area. Of course it was while exposing Satans coming prince and our arch enemy.
This passage from Proverbs 13 presents a timeless call to wisdom, discipline, and godly character, framed through the lens of parental instruction and lifelong learning. Central themes include the necessity of being teachable, the power of self-control—especially in speech and work ethic—and the enduring consequences of one's choices, whether rooted in diligence or folly. The text emphasizes that true wealth is not measured in material gain but in righteousness, integrity, and the legacy of faith passed from generation to generation. It warns against the dangers of pride, poor companionship, and neglect of correction, while affirming that God's discipline, though sometimes painful, is an expression of love and a path to lasting life. Ultimately, the passage calls believers to live with purpose, humility, and faithfulness, modeling Christ-like character in all areas of life, especially in parenting, work, and relationships.
The sermon, rooted in 2 Thessalonians 2:1–12, presents a prophetic framework for the end times, emphasizing that the Day of the Lord cannot come until a great apostasy occurs and the Antichrist is revealed, both of which are restrained by a divine force currently at work through the church. The preacher argues that this restraining power is not the government or the devil, but the Holy Spirit actively working through the church—believers who, by repentance, faith in Christ, and spiritual transformation, become the living temple of God and the moral conscience of society. As the world grows increasingly wicked, the church is called to resist evil, uphold biblical truth, and be salt and light, not through cultural compromise but through bold, loving, and consistent witness. The sermon warns that when the church is raptured, this restraint will be removed, unleashing unrestrained evil, making the present moment a critical time to proclaim the gospel, redeem time, and prepare for Christ's return. Ultimately, the message is one of urgent hope: the church, though small and often marginalized, is God's instrument of divine restraint, and its faithful witness now determines the spiritual trajectory of the world's final days.
The sermon centers on 2 Thessalonians 2:3, warning that the Day of the Lord will not come until a great falling away—apostasy—occurs, emphasizing that true believers cannot lose their salvation, but that many will depart from faith due to deception. The preacher explores two main views: a gradual, cultural decline in faith, especially among youth, and a sudden, cataclysmic event—possibly involving alien DNA or advanced technology—intended to deceive. Drawing from Scripture, history, and current cultural trends, the message warns against spiritual complacency, urging believers to anchor their lives in God's Word, remain vigilant against false narratives, and be prepared to testify boldly, even as the world grows increasingly deluded. The tone is both urgent and pastoral, calling for self-examination, biblical fidelity, and courageous faithfulness in a time of escalating deception.
The sermon draws a timely connection between current global events—particularly the recent ceasefire between Israel and Hamas—and biblical prophecy, cautioning against misinterpreting geopolitical peace as the fulfillment of end-time signs like Daniel 9:27. While acknowledging the significance of diplomatic breakthroughs, the preacher emphasizes that such events, even when brokered by prominent figures, do not signal the onset of the tribulation, as the Antichrist remains unrevealed until after the rapture, as taught in 2 Thessalonians 2. Instead, the current atmosphere of 'peace and safety' aligns with the warning in 1 Thessalonians 5:3, where sudden destruction comes upon those who are complacent, not upon believers who remain watchful and sober in faith. The core of the message then shifts to Proverbs 11, where the central theme of moral integrity—symbolized by just weights and honest scales—serves as a foundation for personal righteousness, societal stability, and divine favor. The preacher illustrates how ethical choices, from honest business practices to truthful speech and generous giving, reflect a life aligned with God's justice, ultimately leading to life, deliverance, and a city exalted by the upright, while the wicked are undone by their own deceit. The passage calls the church to live as light in a dark world, grounded in Christ's imputed righteousness, vigilant in faith, and committed to justice, wisdom, and love in all areas of life.
The sermon centers on the dual hope of Christ's imminent return and the necessity of remaining steadfast amid deception, drawing from Second Thessalonians to affirm that believers are called to live in readiness, not fear. It emphasizes that the church's rapture—our gathering to Christ—precedes the tribulation, as confirmed by Paul's warning against being shaken by false teachings claiming the day of the Lord has begun. The passage outlines a clear eschatological sequence: a falling away from faith, the removal of a restraining force (understood as the Holy Spirit working through believers), the revelation of the Antichrist, and his ultimate destruction by Christ's glorious return. Pastor underscores that the current moral and spiritual chaos, while alarming, is not the tribulation but rather evidence of the world's need for the church's restraining presence, which will be removed at the rapture. Ultimately, the message calls believers to live with holy purpose—glorifying Christ, resisting evil, and proclaiming the gospel—knowing that their redemption is drawing near and that their faithfulness is part of God's eternal plan.
The sermon centers on 2 Thessalonians as a call to steadfast faith amid confusion, particularly regarding the end times and false teachings that mimic Paul's authority. It emphasizes that believers should not be shaken by deceptive messages or sensationalist interpretations of current events, but instead anchor their hope in the surety of God's Word and the ultimate return of Christ. The passage affirms that suffering and persecution are not signs of abandonment, but evidence of faithfulness, and that God will vindicate His people by punishing those who reject Him while granting eternal rest and glory to those who endure in faith. The preacher underscores the practical implications of eschatology—how belief in Christ's return shapes daily life, fosters love among believers, and compels faithful witness in a hostile world, all while warning against misinterpreting Scripture or succumbing to fear-driven speculation.
The sermon explores Proverbs 10 as a foundational section of wisdom literature, emphasizing its structured, situational nature and rich literary forms such as antithetical and synthetic parallelism. It presents a series of contrasting themes—righteousness versus wickedness, wisdom versus folly, diligence versus laziness, and blessing versus violence—each illustrating the eternal consequences of life choices. The preacher underscores that Proverbs are not mechanical laws but a spiritual toolbox requiring discernment, eternal perspective, and personal reflection, urging believers to internalize these truths through slow, meditative engagement. Central to the message is the call to honor God and others through wise speech, diligent action, and heartfelt integrity, with the ultimate goal of living a life marked by God's favor, peace, and lasting significance rather than temporary gain or destructive patterns.
The imminent return of Christ is near, in this message the Pastor is urging listeners to remain vigilant amidst growing global unrest, deception, and anti-Semitism. Drawing from 1 Thessalonians, the message encourages believers to discern truth, maintain steadfast faith, and actively oppose evil through prayer, righteous living, and bold proclamation of the Gospel. The preacher stresses the importance of drawing firm lines based on biblical principles, particularly regarding trust in God's Word over worldly narratives, and to stand firm in faith, anticipating both personal trials and the fulfillment of prophecy in these tumultuous times, ultimately seeking to live blamelessly until Christ's return.
The sermon explores the importance of theological understanding as a safeguard against deception in an increasingly complex world. Drawing from passages in 2 Thessalonians and Matthew, the speaker emphasizes the necessity of grounding faith in biblical doctrine, particularly regarding the nature of God, Christ, and the spiritual realm, to discern truth from falsehood. The message cautions against the allure of deceptive signs and wonders, highlighting the rise of false Christs and the potential for a great delusion, ultimately urging listeners to cultivate a discerning faith rooted in the unchanging word of God and to recognize the spiritual battle against deception that is unfolding.The answer to what and who UFO's and UAP's are is found in Bible doctrine. Slides attached as a PDF
The sermon emphasizes the importance of honoring and supporting leaders, particularly those who boldly proclaim the Gospel, drawing parallels to the recent events surrounding Charlie Kirk and the broader context of Christian faithfulness. It underscores the necessity of biblical literacy, expository preaching, and trusting God's will, even amidst challenging circumstances and political division. The message calls for Christians to actively engage in warning the unrepentant, comforting the weak, and demonstrating patience toward all, ultimately striving for good in a world increasingly marked by evil, while affirming the enduring truth and power of God's Word.
The sermon emphasizes a call to spiritual awakening and bold action, suggesting that current events signify a divinely appointed time of preparation for the return of Christ. Drawing from Romans 13, it highlights the nearness of salvation and encourages believers to actively participate in God's work, particularly in defending innocence and sharing the gospel with enemies. The message underscores God's desire for revival over civil war, portraying Him as actively stirring lukewarm believers into action and humbling ordinary individuals to be part of His team during a pivotal moment in history, ultimately calling for a compassionate and evangelistic response to a troubled world.
We loo, at the importance of grounding beliefs and understanding the world through the lens of Scripture, asserting that every word in the Bible is absolutely true and should serve as a filter for all information. It explores the significance of biblical doctrine, including creation, the nature of God, and the role of Jesus Christ, highlighting the distinction between divine truth and deceptive influences. The message encourages a mature faith, urging listeners to discern truth from falsehood, recognize the authority of God's word, and trust in His promises, ultimately leading to a deeper understanding of God's character and purpose. which help us expose the lies of the coming alien agenda.
The sermon explores a sense of unease and uncertainty in light of recent global events, including the discovery of the 3i Atlas object, international conflicts, the tragic death of a young woman and Charlie Kirk. Rather than offering easy answers, the speaker emphasizes God's sovereignty and the limitations of human understanding, drawing parallels from Habakkuk and C.S. Lewis to encourage trust in God's plan. The message calls for Christians to embrace boldness and action, sharing the gospel and standing firm in their faith amidst a world seemingly on the brink of chaos, ultimately urging listeners to recognize the urgency of sharing the gospel and trusting in God's ultimate victory.
The sermon addresses the assassination of a prominent Christian leader, framing it as a sign of escalating lawlessness and a fulfillment of biblical prophecy regarding the waning love of many in the end times. Drawing from Matthew 24 and Habakkuk, the message emphasizes the need for believers to remain steadfast in their faith, recognizing the spiritual battle underway and resisting the temptation to succumb to fear or despair. The preacher urges the congregation to embrace boldness in proclaiming the gospel, trusting in God's sovereignty amidst growing darkness and preparing for intensified trials and tribulations, while also praying for the family of the deceased and the broader community.
Richard Burley recounts a lifetime of open-air evangelism, emphasizing the importance of sharing the gospel and connecting with individuals through engaging methods like riddles and illustrations. Drawing from personal experiences, including extensive travel and ministry in diverse locations like Uganda and New York City, the speaker underscores the power of prayer, the significance of personal relationships, and the unwavering belief in the transformative power of Christ. The message challenges listeners to overcome fear and actively participate in sharing their faith, highlighting the importance of planting seeds and trusting in God's plan, ultimately pointing to the hope of eternal life and the promise of Christ's return.
The sermon explores the imminence of the rapture and the subsequent tribulation, contrasting the comfort and hope offered to believers with the impending judgment awaiting the world. Drawing parallels to Old Testament feasts and emphasizing the importance of preparedness, the message urges listeners to remain vigilant, discerning, and actively engaged in sharing the gospel, rather than succumbing to complacency or worldly distractions. Ultimately, the speaker encourages a steadfast focus on Christ and a readiness to embrace the hope of salvation, recognizing that the timing of the rapture is unknown but the need for spiritual readiness is paramount.
Drawing parallels between modern events and biblical prophecy, the sermon emphasizes the urgency of spiritual preparedness amidst escalating global unrest and signs of the end times. Rooted in passages like Romans 13 and Luke 21, the message highlights the increasing intensity of world events—including geopolitical tensions, technological advancements, and societal shifts—as indicators of Christ's imminent return. The speaker urges listeners to discern the times, embrace a personal relationship with Christ, and actively share the gospel, emphasizing that salvation is available to all who repent and trust in Him, while cautioning against complacency and the allure of worldly systems.
This Proverb and lesson explores the concept of choice, drawing parallels to the showcase showdown on The Price is Right to illustrate the difference between wisdom and folly. Solomon presents two options—a stable, well-furnished home representing wisdom, and a fleeting, alluring spectacle symbolizing foolishness. He emphasizes that while the latter may seem exciting, it ultimately leads to destruction, while choosing wisdom offers lasting comfort, understanding, and a path toward eternal life. The message encourages listeners to discern between genuine value and fleeting temptation, recognizing that true fulfillment lies in embracing stability and seeking knowledge rather than chasing momentary thrills.
The sermon emphasizes shifting focus from earthly treasures and anxieties to a life centered on seeking God's kingdom and righteousness. Drawing from passages in Matthew concerning material possessions, serving two masters, and daily needs, it encourages listeners to trust in God's provision and to relinquish worries about the future, recognizing that He knows and cares for every detail of their lives. Ultimately, the message calls for a complete reliance on divine guidance, prioritizing spiritual growth and eternal rewards over temporary comforts and worldly pursuits, grounded in the assurance that God's faithfulness is new every morning.
The sermon explores the concept of wisdom as a personified, foundational element of creation, emphasizing its presence with God before the universe existed and its role in the design of all things. Drawing from Proverbs 8, the message highlights God's deliberate and intricate planning, using examples from nature, science, and even Tolkien's world-building to illustrate the forethought and order inherent in creation. Ultimately, the sermon calls listeners to seek wisdom, identifying Jesus Christ as its embodiment, and to recognize that finding Him leads to life and favor with the Lord, while rejecting Him leads to spiritual death.
The sermon centers on the hope of the resurrection and the rapture, emphasizing comfort and anticipation for believers awaiting Christ's return. Drawing from 1 Thessalonians 4 and 1 Corinthians 15, the message explores the transformative nature of the event, where the dead in Christ will rise first, followed by the living who remain, to meet the Lord in the air. Pastor underscores the importance of readiness and urgency, urging listeners to witness, share the gospel, and live with boldness, inspired by the promise of eternal life and the assurance of Christ's gathering of His church, ultimately culminating in a glorious reunion and the establishment of His kingdom.
The sermon explores the personification of wisdom as a guiding force, accessible and readily available to those seeking it. Drawing parallels to billboards and crossroads, the preacher emphasizes that wisdom offers a path of righteousness and enduring value, surpassing the allure of material wealth. The message encourages listeners to actively pursue wisdom, understanding it as a source of lasting substance and a legacy to be passed down, ultimately leading to a fulfilling and morally upright life, rather than fleeting riches or temporary pleasures. The speaker underscores that choosing wisdom is a deliberate act of seeking guidance and embracing a path of moral integrity, promising rewards that extend beyond the present moment.
Today we explore the hope and comfort found in the resurrection of the dead, emphasizing that believers who have passed on are not absent but actively participating in the coming of the Lord. Drawing from 1 Thessalonians 4, the message clarifies the distinction between the rapture and the second coming, highlighting that the resurrection of the dead precedes the gathering of the living to meet Christ in the clouds. The Pastor connects this hope to contemporary events, such as the return of Israel to the land and the rebuilding of the temple, suggesting a lateness of the hour and encouraging listeners to remain steadfast, informed, and prepared for Christ's return while finding solace in the promise of eternal life and reunion with loved ones.
Drawing from the wisdom literature, the sermon cautions against the allure of fleeting intimacy and the deceptive nature of superficial connections, particularly for young men. It emphasizes that relationships are not casual transactions but profound commitments that fuse individuals, and warns against the consequences of straying from God's design, highlighting the potential for emotional and spiritual harm. The message underscores the importance of guarding one's heart and mind against worldly temptations, advocating for a discerning approach to relationships and a steadfast commitment to moral integrity, especially in an increasingly complex and deceptive world where even artificial intelligence can mimic genuine connection.
The sermon centers on the Thessalonians' expectation of Christ's return and the importance of remaining vigilant and hopeful amidst uncertainty. Drawing from 1 Thessalonians 4, the speaker emphasizes that believers should not be ignorant of end-times events, but rather armed with knowledge and faith, anticipating a future rapture where the dead in Christ will rise first, followed by the living believers being caught up to meet the Lord. The message underscores the comfort and hope derived from this expectation, contrasting it with the complacency of those who wait and see, and encouraging a proactive commitment to faith and service, anticipating a glorious rescue from a world increasingly marked by moral decline and natural disasters, ultimately trusting in God's timing and creative power.
We look at the Thessalonians' anxieties regarding deceased loved ones potentially missing the return of Jesus Christ, offering comfort and theological clarity on the nature of the rapture and the second coming. Drawing from passages like John 14 and Revelation, the message emphasizes the importance of hope and preparedness, distinguishing between the initial gathering of believers and the subsequent judgment of the earth. The Pastor underscores the consistency of scripture, highlighting the promise of a blessed reunion and encouraging a life of watchful anticipation, not fear, as a testament to faith and a pathway to eternal reward.
The sermon explores the importance of prudence and self-control, warning against both financial surety for unreliable friends and the allure of deceptive relationships. Drawing from Proverbs, the preacher emphasizes the dangers of pride, laziness, and moral compromise, illustrating how seemingly minor choices can lead to significant consequences. The message underscores the value of wisdom, urging listeners to heed parental guidance, cultivate integrity, and avoid the traps of deceit, ultimately advocating for a life of righteousness and a rejection of temptation to safeguard one's well-being and reputation.
This week we look at the urgent need for believers to remain vigilant and prepared for Christ's return, drawing parallels from Matthew 24 and 1 Thessalonians 4. It explores the contrasting roles of the faithful and wise servant, who actively stewards their gifts and watches diligently, versus the negligent servant who delays and is ultimately cut off. The message underscores the importance of self-control, honesty, and a commitment to holiness, urging listeners to examine their lives, repent of sin, and live with an expectant heart, recognizing that the timing of Christ's return is unknown and that faithful service, not merely escaping condemnation, is the ultimate goal.
Solomon addresses his son with a cautionary tale about the allure of fleeting pleasures, using the analogy of a deceptive ticket to illustrate the dangers of pursuing immoral relationships. He emphasizes that while such encounters may initially seem sweet and enticing, they ultimately lead to bitterness, destruction, and spiritual ruin, urging his son to instead cherish the purity and commitment of marriage as a source of lasting joy and fulfillment. The sermon underscores the importance of considering the destination before embarking on any path, warning that choices made in youth can have profound and irreversible consequences for one's soul, ultimately advocating for a life of righteousness and devotion to God.
Paul encourages us in the importance of preparing for the Lord's return, not solely focusing on the rapture itself, but on living a life of holiness and obedience. Drawing parallels to a soldier's training and a family's guidance, the message underscores the need for believers to abstain from sin, particularly sexual immorality, and to actively pursue sanctification, recognizing that this pursuit should motivate good actions and affect daily living. Ultimately, the speaker encourages listeners to embrace a mindset of continual growth and surrender, recognizing that a life set apart for God is a life of purpose and reward, and that obedience to God's commands is a vital expression of faith and a powerful witness to the world.
proverbs 4's point is the importance of wisdom and understanding, drawing parallels between King David's counsel to his son Solomon and contemporary challenges, particularly in light of recent geopolitical events like the bombing of Damascus. It emphasizes the necessity of actively seeking wisdom as a guiding principle for life, advocating for lifelong learning and a steadfast commitment to righteous paths, warning against the allure of wickedness and the importance of guarding one's heart and actions. Ultimately, the message underscores that embracing wisdom leads to a life of purpose, strength, and enduring success, offering a path for navigating both personal and global uncertainties.
Drawing from Paul's concern for the Thessalonians after being forced to leave, the sermon explores the anxieties of uncertainty and the vital role of encouragement within the Christian community. It emphasizes the importance of steadfast faith, love for one another, and proactive engagement in spreading the gospel, highlighting the assurance of victory through Christ and the call to remain prepared for his return. The message underscores the ongoing battle against spiritual darkness, urging believers to embrace their roles as soldiers of light, fortified by fellowship and committed to sharing the hope found in Jesus, ultimately leading to a life unblameable in holiness.
The special talk emphasizes the importance of discerning the present times, drawing parallels between historical events and contemporary circumstances, particularly the return of Israel. It highlights biblical prophecies concerning Israel's restoration, language revival, and the land's flourishing as key indicators of the end times, urging listeners to emulate the sons of Issachar by understanding and responding to these signs. The message underscores God's protective love and warns against missing the opportunity to escape impending judgment, encouraging vigilance and a readiness for the Lord's return through awareness of biblical prophecies and the unfolding events of the present age.
Proverbs 3 emphasizes the importance of pursuing wisdom and discretion as foundational principles for a fulfilling life, drawing from Proverbs 3. It encourages listeners to prioritize these virtues, viewing them as essential for navigating life's challenges and avoiding pitfalls, ultimately leading to preservation, grace, and a blessed existence. The message underscores the value of thoughtful decision-making, resisting rash actions, and standing firm in faith, trusting in God's guidance and protection, and reflecting His goodness to others, anticipating reward and eternal glory and the benefit of sweet sleep.
We cover the importance of steadfast faith and active engagement in the face of adversity, drawing parallels between the church and a battleship prepared for battle rather than a cruise ship seeking comfort. Grounded in 1 Thessalonians, the message clarifies the distinction between the rapture and the second coming, highlighting the imminent return of Christ and the need for believers to be ready, actively sharing the gospel and enduring persecution with resilience. The speaker encourages a proactive approach to faith, urging the congregation to remain vigilant, discern the times, and participate in the spiritual battle, ultimately longing for reunion with Christ and the fulfillment of God's promises.
Proverbs 3, the importance of seeking wisdom, portraying it as a path to a fulfilling life and a deeper understanding of God's plan. Drawing from Proverbs, the message highlights wisdom's role in establishing the earth, offering length of days, and revealing a connection between divine creation and human innovation, exemplified by biomimicry and technological advancements inspired by nature. Ultimately, the speaker encourages listeners to embrace discipline, retain wisdom, and recognize God's enduring presence and guidance in all aspects of life, culminating in a call to seek Him and His truth.
The podcast explores the timeline of prophetic events, focusing on the Tribulation period and the imminent rapture of the church. Drawing heavily from Daniel 9 and Revelation, it examines the pre-tribulation view and outlines key markers, including the confirmation of a covenant with Israel by a figure identified as the Beast and the subsequent abomination of desolation within the Jewish temple. The message emphasizes the Tribulation as a time of God's wrath and highlights the importance of discerning the times, while ultimately offering a message of hope and a call to salvation, urging listeners to acknowledge their sinfulness and seek Jesus Christ as a means of escape from impending judgment.
The sermon emphasizes the urgency of boldly proclaiming the gospel, even amidst contention, as believers await Christ's return. Drawing from 1 Thessalonians, it highlights the importance of living a disciplined life, enduring trials, and demonstrating genuine care for others, not for personal gain but out of a desire to reflect God's character. The message underscores that believers will be rewarded with crowns of glory, righteousness, life, and rejoicing – tangible expressions of God's favor for faithfulness, perseverance, and soul-winning, ultimately promising eternal fellowship with Christ and fellow believers.The sermon emphasizes the urgency of boldly proclaiming the gospel, even amidst contention, as believers await Christ's return. Drawing from 1 Thessalonians, it highlights the importance of living a disciplined life, enduring trials, and demonstrating genuine care for others, not for personal gain but out of a desire to reflect God's character. The message underscores that believers will be rewarded with crowns of glory, righteousness, life, and rejoicing – tangible expressions of God's favor for faithfulness, perseverance, and soul-winning, ultimately promising eternal fellowship with Christ and fellow believers.
A father goes over some last pieces of advice before his son leaves home. There are some nuggets in here I bet you have already have memorized and you didn't even know t. Drawing from the wisdom of Proverbs, the sermon emphasizes the importance of seeking God's guidance and living a life rooted in His principles. It encourages listeners to prioritize wisdom and knowledge, fearing the Lord and departing from evil, and to acknowledge Him in all aspects of their lives, trusting in His direction rather than relying on their own understanding. The message highlights the benefits of a God-centered life, promising health, prosperity, and a sense of purpose, while also cautioning against self-reliance and advocating for generosity as a means of testing God's faithfulness and experiencing His blessings.
We open talking about USA bombing of Iran and its possible Biblical significance and this falls perfectly with where Paul instructs us in our waiting for our Lord and Saviors soon return!
With Israel attacking Iran we talk about Zionism, Israel and what is a christian to do in the transitionary time from the Church age shifting into God drawing His people back onto the Main stage.
Solomon tries to get us to use Gods gifts for our protection and to help not only preserve but better our lives!
We look at the first half of chapter 2 and cover some things going on in the news in June 2025.
We finish the book of Ephesians and take the challenge to soldier up and get busy for Christ!
A look at the overall timeline of the Bible. Where we begin and where it all ends up. Then we zoom in to see where we are in the timeline as we await the Bible next big event, The Rapture!!!
Wisdom proves to be readily available to everyone and the wise thing is to respond to wisdom and learn wisdoms lessons before it becomes to late for you.
Prayer, the neglected vital piece of our armor! We study its use and is is as versatile as a Swiss army knife!
Today we are given the Sword of the Spirit. Lets see what it is used for and how we are to use it in the battle!
A brief warning about an antichrist that is on the seen calling himself the Mahdi, pope, the successor of Jesus. Then we see the effects of having the fear of the Lord and when the fear of the Lord is removed. Just because a culture removes it doesn't mean we have to. Rise up and be wise.
We learn how to use the helmet as a part of our armor! This is no after thought but a vital piece of the Christian soldier weaponry!!!
The main book of the wisdom literature, Proverbs. We start on with an introduction of the book and start in the chapter one.
The first piece of armor that you wield is the shield of faith. Paul tells us its importance by telling us "Above all" take up the shield of faith. We cover how to handle this shield and use it in the battle we are in.
The last chapter of Acts where Paul is set free and the book of Acts does not close but leaves it open ended as we still write its final chapters today.
Resurrection is Good news for every human. the question has been answered, there is life after death! No more questions or wondering. The only thing left to do is decide whee you want to spend that life after death.
One of the saddest versus in the Bible, Almost persuaded. It's the difference from eternal life in Heaven and eternal torment in Hell decided by an almost. Sad long lasting repercussions.
God is not a man that He should lie, no He keeps His promises! That makes the triumphal entry even more triumphant!
Paul Staes his case again and to save himself from being killed in a murderous trap Paul appeals his case to Caesar.
The breastplate of righteousness! The second piece of equipment in our armor. We use Job as an example with an older piece of tech that has updated to the breastplate. We also look at Psalm 91 the warrior Psalm again for inspiration.
Paul on trial again with a plot to kill him a conspiracy is formed with vows taken not to eat until he is dead. We learn Paul has a sister and a nephew and see how God works things into His good and perfect will.
We are handed our first piece of armor and it is one of most importance. Gods order is never out of order so there is a reason we are given this first. The Belt of Truth. Listen to hear why this is so vital.
In a message about the Devil it is no surprise the Pastor gets choked and disruptions persist. We talk about the enemy and his arsenal of fallen creatures used in the war against God and us. So this week owe study the game films of our adversaries to be aware of who they are to help us depend on God and not ourselves.
Pastor gives a report with his meeting with Indiana Lt. Governor Micah Beckwith who challenged a group of Pastor to become political! We are to be the voices calling out for Change, what is right and what is wrong in our society. How does the world know what God expects if the Pastors don't tell them?
What God expects from us as employees and bosses. Also a call for more. To be more, commit more and serve more as a servant of Jesus Christ.
A man falls to his death during a sermon, Paul walks 24 miles versus taking the ship and he gives a farewell address to the Ephesians.
Children's obedience at home turns out to be a much bigger issue than we might normally think. As goes the home so goes society. It is also an endtimes indicator that points out we are closer to the end than we would normally think.
Pauls exploits continue as people burn their occult books and riot to try to remove Paul from Ephesus.
Paul gives crucial orders for the order of the Church. We are to submit one to another at church and then he breaks it down to the picture we paint of God at home. Wives submitting to husbands and husbands loving their wives like Jesus loves the Church.
Paul goes to Corinth a very lustful sexualized city and many believe. We see where some of his confidence comes from and I hope we realize we should have that same confidence.
Redeem the time, be wise, understand Gods will, be filled with the Spirit, sing and be thankful.
An active chapter where Paul is run out of city after city and enters a town with 30,000 idols!8
Paul trying to smack us awake to use our time to make the most for our future eternity.
We go from a python possessed girl to a miracle performed in jail! An exciting chapter!
Paul gives a short list of what is expected of us but a much longer list of things not to be named among us.
Action packed chapter. A riff between Paul and Barnabas, the Holy Spirits guiding, Europe is enter with its first convert and a confrontation with a Python of Delphi.
A quick overview of the book of Ephesians so far as we get into chapter 5. More about how God expects us to behave as Hid children.
God is not done with the Jews and the church is close to its time being over here on Earth. Plus the burden of the law is not placed on gentile believers.
What we have done and a look to the future with hope!We use four texts to look over and prepare.Gal 6:4, Isaiah 54:1-3, I Chronicles 12:32, and Amos 4:6-12
At Advent we look back at Christ first arrival while also anticipating His second arrival. the Bible says much about it but is rarely talked about or is confused with the Rapture. We spend some time looking at the time when Jesus returns to the Earth for the second time!!!
Final week of Advent brings us to Love.We look at the gift of Christmas and Gods love for us that motivated it.
Was Paul killed when he was stoned with rocks? What about near death experiences? Should we believe people who claim to have been to Heaven?
The third week of Advent is Joy. We dedicated a baby this morning as well as announced a long prayed for adoption. God is working some joy in our midst!
Has Damascus fallen? Strange earthquakes, drones (are they drones?) in the sky, meteors, tsunami warnings, diseases, famines, persecution, and the red heifers. How fast are things happening? Too fast for us to keep up. Remember to look up for our redemption is drawing near1
Week 2 of Advent and we see what the Bible means when it says He will bring peace to Earth.
This week we will look at Peace surrounding the Advent of Jesus Christ at His first coming and His second coming.
Paul and Barnabas adventures continue as they are mistaken for the gods Zeus and Mercury which leads to havoc and Paul being stoned and dragged out of the city.
Hope. What the Hope of the Bible is verses the hope that our culture means when we speak today. They are vastly different. One is doubting while the other is secure. Listen and get the full details!
4 Sundays of Advent begin this Sunday. Please join us at 10:30 am at Cornerstone Church Trafalgar.
Paul gets personal going from rules as a group to now addressing how we behave as individuals. We are new creatures, born again casting off the old man and learning to walk in the new man.
Davis Alexander missionary to Peru for Baptist Mid Missions.David shares his work and a message from gods word.
Paul is equipping us for battle and telling us we are in this until we are perfected, glorified by God. He warns us to study and be aware of cunning deceivers who will seek to damage Christians faith.
The gospel goes out to the uttermost parts of the Earth and will continue until the Rapture of the Church around Revelation chapter 4.Saul's name changes to Paul and he does his first miracle, striking a sorcerer blind!
An overview of the practical and specific things God requires of us as His children and this week we see that He gives us gifts to help us along the way.
The Mark. A warning to keep alert and not to be lulled into sleep in the last days. Satan is subtle and will try to trap you.
An angel breaks Peter out of jail and we see that God does hold leaders accountable for their actions.
Paul started out with the basics of what is expected from us as Christians. How we should act here in the shadowlands while we await the real world.
gentiles are now a part of the Church but Peter has to state the case why it can not be denied!
Ephesians makes a change at chapter 4 so we take a week and review all that we have covered in the classroom before the application in the real world begins in chapters 4-6.Gods Church has no business in being weak or ineffective because we are backed by the most power in the Universe!!!
We cover a lot with this lesson form are the sign gifts for today to what about those who have never heard the gospel. Buckle up!
How big is Gods love? How big is Gods Grace? What resources do we have available as Christians? Do you want to serve God?Answers are given by Paul and he points to the power available to us by God if we would but think or ask for it. This passage just might wake up a nominal Christian. I sure hope so!
Sauls conversion is the topic and we use Star Wars to better understand the fear of the church of him. We also use School House Rock songs to glean some truths from the text. Conjunction Junction and Three is a Magic number help us with some discoveries.
Paul reveals the mystery that was hidden since the world began. It is obvious to us now but it was new when he wrote this epistle. Come listen and find out that you are a part of Gods plan!
We look to see if God had placed a message in the stars before we had the written word.
Philip and the Ethiopian eunuch is our passage today. Plus we go over why this man was here and what he might possibly be doing. Ethiopia does have a destiny to present Messiah with a present before the millennium begins. Could it be the Mercy Seat from the Ark of the covenant that will be used as the Throne for Jesus?!
Paul is laying down ground work to give us the confidence to be a good soldier for God. This week we cover the importance of the Cornerstone and how we are joined to it along with all the saints.This is foundational teaching, pun intended.
An important transition chapter. Where a villain enters but we get to see how God uses it for our good. We should be ready to use the troubles of this world as an opportunity to share the gospel. Events like dock workers strike, Irans attack on Israel, hurricanes, flooding, October surprises, false flags and black swan events are opportunities to share the hope we have in this fallen World.
Paul is trying to get it into our heads that we are no longer outsiders or strangers but that we have a vital place in Heaven alongside the Apostles, prophets and even our savior Jesus Christ--Shocking I know---
Stephen shows us the pattern is prophecy as he surveys the old testament hoping that the Jewish leadership would repent and trust in Jesus Christ as Messiah.
Are we truly ready for the Harvest of the Church-- Is America due to be judged-- Are we as Christians resisting evil and doing all we can to stop the evils that our country produces. We kill babies and produce porn and consume drugs and shirk the responsibilities we have to the world. Christians need to speak up and be agents of change. We are His hands and feet on Earth.
The origins of Deacons, the introduction of Stephen and a charge for us to be ready with an answer like Stephen was.
Understanding that God saved us and that it is not anything that we have done that gets us into Heaven. It is Gods exceed rich grace and mercy that has allowed this and Jesus Christ who purchased salvation for us as a gift.
911 Remembered at the onset followed by a study of Acts 5.-Imprisonment, Angels and bold proclamations-
Paul tells us about the power that God used to russurect our lives from death and working with Satan to the exalted places He has placed us in now.
A troubling part of scripture for a few reasons. that the church is no longer one heart and one soul, the judgment of believers, hypocrisy in the Church, Living to God, pride and that all these things and more are in the Church today. -this passage should make us want to examine ourselves today.
An early Church prayer, a pattern for the second coming of Christ-Armageddon and being filled with the Spirit. A very eventful chapter in the Book of Acts.
An early Church prayer, a pattern for the second coming of Christ/Armageddon and being filled with the Spirit. A very eventful chapter in the Book of Acts.
Paul is informing us of the power, baking and support that each of us has a believers. I liken it to Batman showing Robin around the Batcave only we have more power and resources available to us.
Peter and John on trial for healing the lame man. They question them as the Bible says to and then Peter brings the heat! Here is an example for how Christians are to answer when asked about Jesus.
We look at those that have been marked, sealed in the ancient past as well as traveling to the near future to see those marked and sealed by God. This helps us have a fuller understanding of what we have with the Sealing we currently enjoy.
We dig into what Peter means by the -Restitution of all things- in Acts 3 and speculate how far away can this time be--
Many Christians live their life full of uncertainty. Paul wants us to know who we are and what we can do. Ephesians is part of the instruction manual for being a Christian. A field guide on how to operate. Read it, study it and live with confidence.
Missionary to Taiwan speaks about his ministry and challenges us about being a have to vs. a get to christian.
Paul is listing for us all the benefits that comes with our salvation- Benefits galore---
Chosen, election, foreknowledge and predestination are just a few of the names we have for God's foreknowledge of our destinies. Does that foreknowledge condemn us-- is our freewill null and void-- do we have a choice for our future-- We try to make sense out of this complex topic. We also look a a verse that can show you if you are chosen or not-
Peter brings convection by his preaching and showing that they are witnesses to prophecy being fulfilled-
We start of with the introduction to the book of Ephesians and the -Why- behind choosing to study this book.
Some thoughts about the assassination attempt on President Trump and we finish up the book of Galatians.
Peter gives a defense for the mockery that they are drunk and answered those who questioned what was happening at Pentecost.
Paul gives us with two lists to help us discern if we are living in the flesh or walking in the Spirit.
We go over the details that happened open the day of Pentecost.--Apologies for the mic issues.-
Paul encourages Galatia and us to stand firm in our faith and not give in to compromise or outside pressure to alter the gospel.
Paul tells the truth and the Galatians didn't receive it well and Paul feels it. So we cover how the Bible says a brother is to correct a brother. super practical for everyday living as a Christian.
We look at some of the hints that are hidden in the details of the Jewish feast of Pentecost.
If you are born again you are now an Heir of God. With that comes responsibilities and behavior that is expected. We are to act like our Father. Be an ambassador and represent our Fathers kingdom. --We have not been doing this and we better start before it is too late for America.
We cover the Ascension of Jesus, two witnesses, the death of Judas, Jesus brothers and sisters to the picking of Judas replacement in the message.
We open with a honoring of Memorial Day and then get into Galatians. --Paul is laying out obvious truths that are logical that prove the law CANNOT save us but how faith does. Faith in the finished work that Jesus Christ did on our behalf. Trusting believing in THAT saves you. Faith in Jesus alone brings salvation not what we can do ourselves.
Your origins matter. Your roots, who you are and where you are going. Acts is the origin story of the Church and if you are a member of Gods Church this is your origin story, your roots.--You are a child of the King and you have work to do for your Heavenly Father. So see how the Church start to better learn what is expected of us today.
Paul uses practical reasoning to argue us away from falling into the trap of legalism and works based righteousness.
The conclusion to the book of Hosea. ends with a challenge to you. Will you listen to Hosea's warning or keep plodding on like always--
Are we witnessing events that show the Lords glorious appearing is near-- Did Jesus tell us what to look for-- Are we watching, looking anticipating our Lords return--
The pattern for the -Why- God was judging Ephraim seems to be the same pattern that America is on. Humble Godly beginnings to pride, rejecting God to thinking we are self sufficient, down to turning to other -gods' of science and chaos. --Pattern is prophecy and unless we repent we will end up like the House of Israel.
Would a slave go back to the plantation-- No- Never so why would we make ourselves a slave to the law that cannot save us--
Part 2 of looking at a future war that Ezekiel tells us about. Many things that help clue us in on its timing. I have come to the conclusion that it happens after the Rapture but before the tribulation starts.
We start off with the events happening on our college campuses today and then we move on to finish Chapter 1 of -Galatians.
A war is predicted to happen in the Bible and we examine the text to see how close we are to it beginning. Will the church be here for it-- Is it after the rapture is it during the tribulation ir is it Armageddon-- This is part one of a look into these questions and more. Stay tuned....
Starting the book of Galatians where Paul battles the Judaizers. A challenge to stop being brainwashed by this present evil world by not taking in the worlds media but sourcing your news from other places.
We read every verse about the red heifer and breakdown its importance and the concerns about it right now. Hamas says these -Red cows- are part of the reason they attacked Israel on October 7th, 2023 so it is important to know what role they play in our day.
The last chapter of romans where awe learn it wasn't just Paul that made this letter possible. No it took the whole body of the Church the same as it does now. God using His servants tproclaim His message to the lost.
The Great American eclipse. What makes this one so special-- Dr. Faulkner from Answers in Genesis gives a talk about the wonders in Gods creation through the total eclipse.
Here at Cornerstone Church we are ground zero for -The Great American Eclipse- on 2024. Is God using this event in our lives today-- Is it the end times-- Is God sending us a message-- I believe He is but maybe not the message most people are talking about.
The great American Eclipse path of totality is right over our Church with is in Nineveh Township just north of the town of Nineveh in Indiana. This Eclipse passes over 7 Ninevehs with the one in Indiana having the longest totality. We expect a lot of people to come to our area and we want to be a witness to point out Gods power and show them the salvation He offers them. A once in a lifetime opportunity. So we practice going over how to be saved from the Bible so that we are ready to share the hope that is in us.
We start off looking at how truly fantastic the Bible is and some of the many ways that it conveys truth to us. Then we look at the steps a nation goes through as it dies and we compare what Ephraim went through to things that the United States is going through right now-
Pattern is prophecy and Hosea spells out what it is like just prior to judgment from god and it matches with Laodicea in the book of -Revelation, the Church that is on Earth prior to the Lords return. Will we learn the lessons and avoid judgment or succumb to it like the House of Israel did all those years ago--
Christian life made practical. How we are to live. Be strong, accepting other christians, and have exceeding joy. Paul with the help of Peter gives us practical things to do to make sure will will be fruitful Christians.
Israel versus Jacob in history and in our personal lives. Who are we-- Which state do we live in-- Spiritual or the flesh-- We get a review of the nations history that throws challenges on us today.
We have many freedoms in Christ but we are to not exercise those freedoms if they are a stumbling block to others. So humility is our path. We are to help the wear brethren and get along with all Christians for the sake of the furtherance of the gospel.
What is God to do-- He is caught between being just and righteous and loving His people and wanting to be kind and gracious. How can He do both-- His answer is that He is God and not a man. Plus there are some parallels with America and the immigrant invasion happening right now we need to be awake too.
People are preparing for the worst. What do they see coming-- What is the right reaction-- Is it later than we think it is--
Should Christians judge-- If so when, where and how-- How are we supposed to live together with so many different convictions or no convictions at all-- How do the stronger Christians help the weaker Christians-- Who really are the weaker Christians-- --So many practical things covered in one jam packed lesson. Hold on for the wild ride-
It seems impossible that we could hurt God but that is what ungratefulness does. How are you-- Are you thankful and say so-- Do you actively tell God thank you-- We should. Learn the lesson for the northern tribe who were unthankful and ran from God the more He called out to them.
Christianity has been asleep for far too long, it is time that we wake up and get busy---- Our Lord could return at any moment and what will owe have to show for ourselves-- What will our world look like-- Will we at least oppose its evil or just continue being tolerant of it all-- It is time that we wake up-
The owner of the field is coming to see what you have produced, what will He find indoor field-- Time to beak up your fallow ground and get busy for the King-
How is a Christian to behave under our government-- What about and evil and corrupt government. Pauls continues with rules on how we are to engage and act in our culture. Christianity is not for wimps God has called us to hard for His glory.
God is describing the judgment that will come upon the House of Israel. They were warned, they are an example to Judah and to the United States today of how God warns while bringing judgment. God calls them to change, repent and set things right but they don't. --The Northern Kingdom parallels the United States today but the question remains to us, will we change-- Will we repent-- Will the Church in America resist evil-- Will the Church call it out and say not here-- Not our country-- Not on our watch-- --What will you do-- They are attacking our Children and will we sit idly by and let them--
God is describing the judgment that will come upon the House of Israel. They were warned, they are an example to Judah and to the United States today of how God warns while bringing judgment. God calls them to change, repent and set things right but they don't. --The Northern Kingdom parallels the United States today but the question remains to us, will we change-- Will we repent-- Will the Church in America resist evil-- Will the Church call it out and say not here-- Not our country-- Not on our watch-- --What will you do-- They are attacking our Children and will we sit idly by and let them--
Paul sets the rules of engagement for a Christian. This is the hard part of Christianity fleshed out, where we live a Christ like life as a Christian soldier and told how we are to engage our enemies.
The imagery of the vineyard is explained. These are types and shadows of the United States today- We can see that we are marching down the same paths that Israel did. We are to repent of our sins, warn people of what's coming and prepare for what lies ahead our selves.
As Paul lists what our reasonable service looks like he reminds us of one of our main objectives, ABHOR EVIL. We are to oppose it, stand against it, remove it and resist it at all times. Gods order is never out of order.
Harsh judgements are declared by God to Ephraim. This are handed out because of their sins which now include their children. It is all too familiar to what is happening right now in our world with the sexualization of children and the loss of innocence. These are the ones we are supposed to protect and guard but we have offered them up for the love of our sins and lack of repentance. God help us.
If how the lost world is behaving is sign of the lateness of the hour then we are getting very close. They seem to know Gods word and warnings and have chosen to not repent but to put their trust in their own intellectual abilities. Silly men. Stars will fall and so will men no matter what contingencies they have in place.
Reasons why God removed the House of Israel from the land. Eye opening to the lateness of the hour and hour it relates to the western world. We should be preparing for judgement now.
A challenge to no longer be a passive resistor but to become an active resistor of evil and lies in our world today.
The few, the humble, the Church, are you a part of it-- Has the God of the universe called out to you to be His-- Is He calling you now-- Say yes- It will be the best thing you have ever decided to do.
God warns us by recording His warnings and judgment on the House of Israel. Learn from their example . Heed God's warnings. Obey God, Seek to please Him, read His word and know it, apply Gods word to your life, don't trust men, don't trust your government, learn from history, trust God, trust God's word, trust Jesus, trust the Holy Spirit and surely trust your Church. If you can't find a new one.
A review of the potential power any and every Christian has at their disposal. Why are we afraid-- If God gave His son for us while we were His enemy what would do to guard and protect us now as servants out serving Him-- We should be bold as lions- We should be volunteering to serve our King- Hear I am Lord send me---
The Church is center stage in being God's witness right now but one day in an abrupt about face God will flip the script and remove the Church and use Israel again as His witness to the Earth. For now we are to prove the Jews, the World to jealousy. To live in such lock step with God that they desire what we have. Do you live this way-- Have you made Jesus Christ Lord of your life and not just Savior--
The USA is a lot like Ephraim and God tells us the warnings He sent them to warn us. Will we listen as a nation-- Will we listen as individuals to Gods warning-- Do we have head knowledge but never live it-- Are you a real Christian or just a cultural Christian-- Do not just listen or read this passage. Think about fittest yourself and listen to God's warning.
Is the Beast at work in our world today-- Can we see evidence of things shifting and moving away from Gods defined lines, boundries-- Is it later than we think-- Open your eyes and begin to see what in the world is going on.
A review of what the Lord has done this last year and some challenges and plans for the year ahead.
Horrible audio. I tried to fix it some but it was no better. I very targeted call out of our country today. Practice and needed for today so I will leave this up and maybe record it again. The Devil doesn't want they heard.
As we celebrate Advent we wonder what is was like with Joesph and Mary as they're prepared for Jesus arrival and how similar it should be or us today. Is today Raptures eve-- or was yesterday-- What would you do different if you knew it was-- How busy would you be and what would you be doing-- We hope this helps stir you into action, suiting up your armor for the service of our Lord---
Can we bring the Kingdom to Earth-- No. The King must be here to have a Kingdom and we discuss what the 3 1-3 years were like when He was here and take assurance that He is coming again- 2nd ADVENT-
You can feel the urgency of the warnings as judgment day grows closer. The prophet lists the reasons why which also serve as patterns of warnings for future nations to watch out for. Sadly it seems as if Hosea is writing about our country at this current time. Will you head Hosea's warnings and repent--
One of the biggest parts of Advent is waiting and the main thing you need while waiting is patience. That is what we explore this week in our Advent series.
How close are the last days-- Closer than you think, much closer.-The Rapture could happen at any moment but the second coming is waiting for one prayer to be prayed before Jesus returns.
Hosea declares the Judgment that is coming on his nation and he covers some of the reasons for it. As he describes the things they are accountable for it seems he is not describing ancient Israel but America as it looks today. We should head the warning and discern the pattern of judgment because it seems our nation is ripe for it.
Are UFO UAP sightings and government interest a sign of the lateness of the hour-- We explore a Bible verse that just may say yes it does.
God is not done with Israel and He has made them a token to remember His promises by, like the rainbow is a token of the promise to not flood the Earth again.
The Church had a spectacular beginning at Pentecost and we will have an even grander conclution- How close are we to the exit of the Church and the Rapture-- The text today tells us one day the Church will be full and no more allowed in so repent and trust Jesus today-
The Jews had fallen so far that they had forgotten God as their help. They turned to wood and sticks for counsel and never even thought to seek God. They had run from God and sadly, He let them go. Be careful what you ask for, you just might get it.
We look to see if antisemitism is on the rise in our world today. Is the hour of Christs return near--
Lack of knowledge is deadly for individuals and a nation.--Sorry for the poor audio they for to switch the camera over to the microphone-
Has God forsaken the Jews utterly and completely-- See the title for the answer. Oh and Romans 11-1.
The Lord of the Harvest- He says the fields are ready, it is the laborers that are few. Will you be a worker in the Lords fields-- Will you answer the call of the Lord of the Harvest--
Chapter 3 gives us an overview for the nation Israel. Why does everyone hate them, why are they always under attack-- Is God done with Israel-- Has God replaced them with the church-- It is all explained in this one fantastic and incredible prophecy passage.
A recap of Evangelists David Corn's time with us. Where God moved in the hearts of the lost and saved many---
Another trend the Bible says will be present on the Earth we He returns is False Accusers. Is this something we see in our world today-- Are things starting to align to make us aware of the lateness of the hour--
Now we get into the heart of it. Signs that the average person doesn't know about concerning the end times. It is a strange one and one that they are starting to push upon the world. The limiting of meat consumption-
How I interpret the Bible.- this is important to see how the bible teacher you are listening to approaches the word if God.--Pastor explains how He feels the bible is to be read.
How close are the end times that the Bible talks about-- Are their things we can look for to warn us of its closeness-- --We start with the Pastors Testimony and we will build from there.
God uses the ear to bring Hid message to people. He preachers His word, proclaims it and shouts it from mountain tops. Do you hear it or is seeing to believe the only option for you-- See what the Bible says about who uses these senses to reach us with their message.
Our world is now different because of the Hamas attack on Israel this past weekend. Hosea was warning Israel, a several thousand years ago, about the dangers of forgetting God. The text in Hosea hits different this week after the Hamas attack. Will this usher in world war three, the Tribulation, or introduce the world to The Beast-- Time will tell but this is surely a Biblical scale event.
Israels worst attack in over 50 years happened and it makes us wonder where does this fit in scripture-- Do we see this event talked about in scripture-- Does this attack tell us where we are on God's timeline-- Ezekiel, Psalms 83 , Matthew 24 or someplace else-- We discuss options to consider and watch for. Pray for the peace of Israel.
The God of mercy says mercy no more. Is our current day mirroring the events that Hosea warned his countrymen about-- Listen and decided for yourself.
Vessels of wrath and vessels of mercy. Freewill mixed with election and don't forget the sovereignty of God intermingled with foreknowledge. Whew-
The background behind the book of Hosea. the parallels to the United Staes today is shocking.A timely book to encourage us to proclaim God's truth to our lost world.
Daniel tells us when the old testament saints are ressurected and also gives clues when other events would occur. We also compare the difference between Israel and the Church and the Rapture and the second coming.
Supernatural beings, questions and a command to seal the books. Are the seals still in place or are the seals broken and the book opened to us today--
Paul loved his heritage and his countryman and he tells us how much he does in this weeks passage. How far would you go for those you love-- How far has God gone for you--
Daniel 12-4 is a time calibration verse to see where we are on God's timeline. Are we in the last days. Listen and see where the evidence points-
Paul lists the benefits of salvation and gives us a pre-battle speech - -If God be for us who can be against us-------
Resurrection of the old testament saints- Judgements, Paradise restored peace on Earth and the curse lifted are just a few of the things discussed in this lesson.
God wants us to know His promises are true and trustworthy so He uses Paul to show us the Golden Chain. The chain is linked to our past and the history shown is to give us confidence in our future. God will finish what He has started in us. Trust Him
After Armageddon and before the millennial reign of Christ is a day like no other, a time of transition from the world we knew to the world we long for. Our passage points to this day in our lesson tonight.
We look at many of the passages that speak about the battle of Armageddon. All the Beast's time spent preparing for this battle is proven to be a waste of time and effort. Jesus Christ will reign over all-
We serve a good God. Paul tells us that and lets us get a tiny peek at the future. He tells us enough that any and everything we suffer for here on Earth for Christs sake will be more than worth it. Our future glory will be make the trails on Earth insignificant.
Looking at the last days of The Beast and what draws him and the rest of the world into the battle of Armageddon. Sorry for the poor audio, mics were switched to use the camera microphone vs. the Pastors microphone.
Paul continues to list the benefits of being born again. That we are Heirs of God, joint Heirs with Christ and that the world that awaits us is worth the grief and suffering that we experience in this one.
Does the Bible warn us about UFO's and UAP's-- I believe it does. The events around us in 2023 are fulfilling scripture at a rapid pace. Does the Church have answers to what is happing and for what seems sure to happen-- It does but we must be prepared, so strengthen your faith Christian Soldiers---
Paul lists the benefits of being born again. this week He tells us about being adopted into Gods family- He also talks about evidences that prove to us we are Gods children.
Do we see the ground work for the Mark of the Beast in our society today-- Listen and decide for yourself. He who has eyes to see let him see.
There's a new law in town for Christians. We are free from the old law of sin and death and free to serve the new law of life in Jesus Christ- The Holy Spirit also gives as tools to see how we are doing in our faith. Is our life marks with obedience in Christ or is it marked by sin-- Our loving Father encourages us to examine our lives to change our behavior to earn more rewards for Him-
D.U.M.B.'s Deep Underground Military Bases and the Bible-- Yep we are linking the 2 together not only that but also Near Earth Objects, AI and more- We also get specific on the Antichrist and the Beast.
One of the great benefits of salvation that we don't talk about to much, we are no longer condemned to spend eternity in Hell- Paul is equipping us for the wrestlings that do come after we are born again. Doubts and fear can be put aside so we can learn the lessons God wants us too so we can move forward to be Christian soldiers ready to battle for Christ---
Daniel gives us very specific details about The Beast of Revelation and his actions on Earth. The better we can map these plans out now the better we can help those Saints who are saved during the Tribulation.
We track through scripture to see what it says about the body we will live in for all eternity.
Nicodemus is trapped by the law in his darkness. Jesus wants to bring him into the marvelous light and freedom in Christ-
Jesus cleanses the Temple but what does that symbolize in the context of John chapter 2-
Numbers, Symbols, and Codes are in the gospel of John just like in the book of Revelation. John uses this to get us to think deep and to drive us into the rest of the Bible. Remember to the Jewish mind -Pattern id Prophecy-.
Four eyewitness proclaim Jesus as Messiah in the first chapter of John. 4 different tactic were used to introduce Jesus to them and more fun surprises-
All the lambs that died in the past as a sacrifice were rehearsals, types, pointing to this Lamb. So we would recognize Him when He arrived-
Mortals and Immortals walking the Earth at the same time- We do a brief outline of the Millennium age. There is a chart attached to this lesson
Overview of what happens at the end of the age going into eternity.-Sorry for questions during the message that are hard to hear.
How God deals with Man from the Garden of Eden to Eternity in this quick overview. This can really help you know how to apply Old Testament Verses correctly to today.
John the Baptist was a voice crying in the wilderness. His day is over now it is our turn to tryout-
In a world of fake news, lies and deceptions the Truth stand as a beacon of light in a sin darkened world. Stand on the Truth when you don't know what to believe. Rally around the Truth and you will not be deceived. Suit up soldiers-
Jesus assures us He is in charge and in control of the events that happen during the Tribulation. He gives us an outline of the book.
A supernatural warning from God is proclaimed around the World. Will they listen before God pours His wrath out on the Earth-
Just before God sends His wrath down on the World He shows His compassion and long-suffering once again by using supernatural agents to warn the Earth one last time before His wrath is unleashed-
New Revival Podcast is back the a GIANT episode... well the topic is Giants anyway. Levi is joined with two returning guests Dave Carmony and Brian Butler as well as a new guest Danny Barger. The four of them discuss giants in the Bible, aliens, ghosts, fallen angels, demons, nephilim, and human animal hybrids. Sound too fantastic- Tune in to see what they have to say on the topic.
The understanding on how to read the book of Revelation is given to us in chapter one. We explore a few the show how it is done. Like legend on a map.
Solomon tells us what good leaders should do and how they should behave. He uses a common thing but applies it to a Nation. Does your house have walls- Doors- Do you have a property line that you protect- Of Course--- So then a Nation should as well.
Life is fantastic and so does life just end when we die- Are we just rushing to destruction- Pushing on just to make sure the human race survives- Is there more and if there is more how does that affect how we live here and now-
Before the book of Revelation kicks in with the horrible things that happen to the Earth and its occupants Jesus lets us know He is in control and that He wins and you better be ready for His return.
Paul was only three weeks at Thessalonica planting a Church. What vital things did he teach this baby Church before he left-
Levi and Beth are joined by returning guests Brian and Elaine Butler of Cornerstone Church Trafalgar to discuss the Genesis timeline -chapters 1-11 roughly-.
This week, Levi and Beth discuss the timeline of the book of Revelation with returning guest Pastor Brian Butler of Cornerstone Church Trafalgar.
The international director of RU talks with us before we kick off the new chapter here in Indiana.
Introductions are made that will bring comfort to to us today and those who face the Tribulation during the Beasts short reign on Earth.
Levi and Beth were blessed with recording another episode with a missionary couple called to a foreign country- In this episode Frantzy and Jenny Louis answer some questions regarding Mission Trakaye and their upcoming trip to Haiti. --https---www.missiontrakaye.org--https---www.facebook.com-missiontrakaye-
Dave is the Director of the Trafalgar Chapter of the RU Recovery Program. -RU Recovery Ministries is a faith-based recovery program bringing transformation to people and communities everywhere.- For more information please contact Dave at the following... --https---www.facebook.com-rurecoverytrafalgar---davecarmony-gmail.com
On this week's episode, Levi and Beth interview Brady and Sarah VanWinkle from Truth To Turkey. We hope you enjoy our first missionary interview on the New Revival Podcast-- -To donate safely online and learn more about Brady and Sarah-truthtoturkey.com
On this week's episode, Levi and Beth are joined by returning guest Brian -Pastor of Cornerstone Church Trafalgar- and new guest Adam -Theoretical Futurist-. During this episode we discuss the current state of Artificial Intelligence and define some terms you may have heard in the news.
Episode 1 recorded with special guests Brian and Elaine of Cornerstone Church Trafalgar. In this episode we help explain the origin of the Jewish nation.
Unlocking the mystery that is the book of Revelation. Starting out with first things first.--I reference a green bus. My family made a escape room on a bus as a fund raiser that turned into a business. That is what that is all about. So yes I like clues and Revelation is full of them waiting to be unlocked.
Frustrated by the injustice in this world- Find out how God is using that as a positive thing in your life if you will let Him.
Fly in the ointment, the sinister hand aka the left. Solomon imparts more wisdom and tips on living in this World.
What are some of the things God uses to draw sinners to investigate Him- Unexpected results are found.
What does dead lions, living dogs, God's desk and His library have in common- Tune in to find out that we must live with our eternal vision turned on-
Life is frustrating so should we giving and live for this World- Do what this system rewards- Guns, mass shootings, evil prospering, injustice, accountability, wickedness and corruption are a few of the things we talk about in this frustrating sermon.
Should we obey the police- If so is there a reason what should we expect if we don't obey them- Does the Bible really address stuff like this-
Solomon pondered many things and he tells us some of them were ancient things, pre-flood things- We talk about a phenomenon called an -Occasional Hell- fossils and ancient technologies. The slippery slope of sin is mentioned the lead to darker and deeper evils like, occultism, idolatry and satanism.
What life should we choose- And Evil wicked life or a Godly righteous life- If you look at these two options without eternity in mind the logical choice would be live wickedly. They seem to get ahead faster and face very little troubles and live to be a ripe old age. We look at this as well as how selfishness sends people to Hell to be blunt about it.
There is a secret formula contained in the scriptures. Safeguarded by scribes and saints from generation to generation. It has been preserved for us to this day through Gods Word. --Secrets of the Bible will be opened up to you on how to obtain wisdom which the Bible declares is better than treasure-
Choices. The simple early ones can set you on a path. This sermon starts with bribery and ends with a series killer on Little House on the Prairie. Choices and tips on enjoying your life here and now and for all eternity.
Shame is a useful tool that our society is trying to remove from us. We should instill it in our children and cultivate it in our own lives.
Life is hard. Is it worth the effort or should we just coast along- Solomon tackles these questions and more.
What is more tragic- To die as a baby or to die at a ripe old age- Solomon discuss it and we also look at the age of accountability.
Should we be working for stuff- Are we made for this world- Solomon talks about a problem common to man that is in almost every American Pickers program.
Those over us no matter how hight the office have to give an account to someone. imprecatory psalms are discussed as well as underground bunkers that the government has.
Why bother working so hard if you can't take it with you- Is there anything that we can do that will last-
Does man need God or can we think ourselves out of our predicament and live eternally without God-
Is entertainment why man is here- Is it the goal in life to have fun and be happy- Does it satisfy- Is God the cosmic killjoy- Does he fun and singing and having a good time- Listen and see what Solomon has to say about it all.
Don't get frustrated at the hard things in life because God is using them to draw you to Him.
Many see Ecclesiastes as a depressing book and it is if you do not apply the key to it that opens it up to excitement- That is what we do in this lesson as we continue our study through Ecclesiastes.
Is life vain- Empty- Meaningless- We will use the key that unlocks scripture to unlock the book of Ecclesiastes. We will find encouragement and tools to witness and answer life tough questions.
We pull back and look at the patterns in the book of 1 John in an overview. The heptadic structure of John. Seven reasons why he wrote the book. Seven contrasts, seven test of you genuineness, seven birth marks that show you are saved and 6 liars.
Make sure you have the real Jesus. He did warn us that in the last days imposters would arise and that is not just the antiChrist but also non-Biblical versions of Jesus. John wants us to know the real one because with out the real Jesus we have no hope.
Our we waiting for the Lords return as expectantly as a child waits for Christmas- We should be.
The corrupting influence of spirit beings is behind many of the laws given to us in the Bible including thou shall have no other gods before me.
Who was Eve talking to in Eden- What flies around God's throne- I bet it is not what you think.
Looking at what happened before Noah's flood that explains Peter's passage of Jesus preaching in Hell-prison.
Where do demons come from- What about the dark side of things- Are there any answers- Yep-
What book informed the people who lived in bible times- Enoch. It is discussed in context with certain bible passages.
Who are the Sons of God- Are you one- Going back to the begging and see things with fresh eyes on who all were there.
Part 2 as we look at other mention of creatures that live in Heaven and interact with Earth. Divine Assembly, gods, Divine Counsel, Court and The Watchers.
As Christians we say we believe in the supernatural but do we really- We pick one or two events to cling too like the resurrection and Jesus's miracles and then we start to waver. We claim to believe God's word and then dismiss, disregard and avoid some passages of it and try to explain away other passages from a scientific stand point. You can' have it both ways. This is a look at the supernatural in the Bible.
We look at Elijah's mantle along with John the Baptist, Moses, the Rapture, Bald heads and much, much more.
John gives seven test that you can take to see if you are saved and then if you are saved to have confidence in your salvation.
We have an example of true love in action as the Shulamite stands firm and resists temptation. A perfect example of how christians should resist the Worlds attempts to woo us away from out Savior. Will you be as true as she is-
This was taught 3 years ago sad to say we we have progressed further into this darkness. What were the Days of Noah like and how are we similar- Stuff is brought up that many are afraid to speak of in the Church but our stance is Every Word In The Bible Is Absolutly True so we believes what the God of Creation has said in His word. Open you eyes to the world we live in and lift up your eyes for our redemption draws near.
Three bear record that John is telling the truth. that Jesus is real and you can trust Him. Have You-
Veres by Very through the Song of Solomon. This book really teaches us how we are to anticipate and long for our Lords soon return. Maranatha-
This is from our annual harvest party where we have a meal on the grounds and fellowship all day. John encourages us to love one another and to carry each others burdens. He also reminds os of the rules in god house - The Family Rules.
Sorry you miss a few minutes at the start but the Pastor builds the case that this is a song about true love but Solomon never found it but ha saw it through the eyes of a Shulamite girl for her Shepherd.