Christ Quarter: Recent Episodes
Boris Kirk ( $TheChristQuarter )
The Christ Quarter is a weekly podcast that discusses a section of scripture, what it means and how it applies to our lives. It is my hope that God will speak through His scripture and my words and will bring you closer to Him. I am blessed to have this opportunity to share God's word with you and I thank you so much for listening. Please consider supporting this podcast via CashApp $TheChristQuarter. Thank you very much! - Boris Kirk - TheChristQuarter@GMail.com
The Christmas story starts with a moment that would break most people; Joseph learns Mary is pregnant before they live together, and everything in his world points to betrayal.
We read Matthew 1:18–25 out loud in both the King James Version and the NIV, then pause long enough to feel the tension that often gets edited out of nativity scenes. Jesus’ birth is worth celebrating, but it also marks the beginning of his earthly path toward the cross and our salvation.
What grips us most is Joseph’s response. He has cultural permission to expose Mary and protect his own name, yet he chooses a quiet divorce because he refuses to shame her. That mercy becomes the doorway for God’s guidance, as an angel appears in a dream and tells Joseph not to fear, to take Mary as his wife, and to name the child Jesus. We also talk about Emmanuel, “God with us,” and what it means to trust God when you can’t make everyone else understand what you know.
We don’t skip the hard part: the angel speaks to Joseph, not to the neighborhood.
Obedience can cost your reputation, and faithful people often carry burdens nobody applauds. We end by giving Joseph his due as an ordinary, hardworking man in extraordinary circumstances, and by thanking the fathers and stepfathers who quietly provide, protect, and put their families first.
If you want a thoughtful Christian devotional, a deeper Bible study on Matthew 1, and a practical challenge to love your neighbor through action, press play and stay with us.
Subscribe, share this with a friend, and leave a review, what’s one way you can choose mercy this week?
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Matthew 1:18-25 - King James Version
18 Now the birth of Jesus Christ was on this wise: When as his mother Mary was espoused to Joseph, before they came together, she was found with child of the Holy Ghost.
19 Then Joseph her husband, being a just man, and not willing to make her a public example, was minded to put her away privily.
20 But while he thought on these things, behold, the angel of the Lord appeared unto him in a dream, saying, Joseph, thou son of David, fear not to take unto thee Mary thy wife: for that which is conceived in her is of the Holy Ghost.
21 And she shall bring forth a son, and thou shalt call his name Jesus: for he shall save his people from their sins.
22 Now all this was done, that it might be fulfilled which was spoken of the Lord by the prophet, saying,
23 Behold, a virgin shall be with child, and shall bring forth a son, and they shall call his name Emmanuel, which being interpreted is, God with us.
24 Then Joseph being raised from sleep did as the angel of the Lord had bidden him, and took unto him his wife:
25 And knew her not till she had brought forth her firstborn son: and he called his name Jesus.
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Genealogies are easy to skip, but they can change how you see Jesus and yourself.
We open Matthew 1:1–6 & 16–17 tracing lineages from Abraham to David to Christ, then we turn to Hebrews 1:1–5 to hear the bigger news, God has spoken to us by His Son. That combination gives us a sharp picture of Jesus’ true humanity and His divine authority, not as abstract doctrine, but as a foundation you can stand on when your week gets noisy.
From there, we get personal about identity and purpose.
If we accept Christ, we’re not just inspired by a story, we’re adopted into God’s family, with real access to God through Jesus. And with that belonging comes responsibility, the “family business.”
We focus on two core assignments that shape Christian living and spiritual growth, love through action and sharing the gospel. We talk honestly about why loving yourself can be the harder challenge, and how Scriptures on self-control, renewal of the mind, and disciplined living help us become a visible example that matches what we say we believe.
We also clear up the pressure around evangelism. Preaching doesn’t have to be with a microphone or in a pulpit. For most of us, it looks like a lived sermon - steady faith, faithful service, and small acts done in our own corner of the world while we keep going even when we’re tired.
If you’re looking for a Christian podcast Bible study that connects Matthew 1, Hebrews 1, discipleship, and practical daily obedience, this one is built for you. Subscribe, share this with a friend who needs encouragement, and leave a review with the verse or idea you’re taking with you.
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Matthew 1:1-6 - King James Version
1 The book of the generation of Jesus Christ, the son of David, the son of Abraham.
2 Abraham begat Isaac; and Isaac begat Jacob; and Jacob begat Judas and his brethren;
3 And Judas begat Phares and Zara of Thamar; and Phares begat Esrom; and Esrom begat Aram;
4 And Aram begat Aminadab; and Aminadab begat Naasson; and Naasson begat Salmon;
5 And Salmon begat Booz of Rachab; and Booz begat Obed of Ruth; and Obed begat Jesse;
6 And Jesse begat David the king; and David the king begat Solomon of her that had been the wife of Urias;
Matthew 1:16-17 - King James Version
16 And Jacob begat Joseph the husband of Mary, of whom was born Jesus, who is called Christ.
17 So all the generations from Abraham to David are fourteen generations; and from David until the carrying away into Babylon are fourteen generations; and from the carrying away into Babylon unto Christ are fourteen generations.
Hebrews 1:1-5 - King James Version
1 God, who at sundry times and in divers manners spake in time past unto the fathers by the prophets,
2 Hath in these last days spoken unto us by his Son, whom he hath appointed heir of all things, by whom also he made the worlds;
3 Who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high:
4 Being made so much better than the angels, as he hath by inheritance obtained a more excellent name than they.
5 For unto which of the angels said he at any time, Thou art my Son, this day have I begotten thee? And again, I will be to him a Father, and he shall be to me a Son?
Proverbs 25:28 - King James Version
28 He that hath no rule over his own spirit is like a city that is broken down, and without walls.
1 Corinthians 9:27 - King James Version
27 But I keep under my body, and bring it into subjection: lest that by any means, when I have preached to others, I myself should be a castaway.
1 John 4:7 - King James Version
7 Beloved, let us love one another: for love is of God; and every one that loveth is born of God, and knoweth God.
John 13:35 - King James Version
35 By this shall all men know that ye are my disciples, if ye have love one to another.
Romans 12:2 - King James Version
2 And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God.
Romans 12:2 - English Standard Version
2 Do not be conformed to this world, but be transformed by the renewal of your mind, that by testing you may discern what is the will of God, what is good and acceptable and perfect.
2 Timothy 1:7 - King James Version
7 For God hath not given us the spirit of fear; but of power, and of love, and of a sound mind.
Psalm 96:3 - King James Version
3 Declare his glory among the heathen, his wonders among all people.
Galatians 6:9 - King James Version
9 And let us not be weary in well doing: for in due season we shall reap, if we faint not.
Mark 16:15-16 - King James Version
15 And he said unto them, Go ye into all the world, and preach the gospel to every creature.
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Two scenes sit back to back in Acts, and the contrast is hard to ignore. First, a community of believers lives with real unity: one heart, one mind, open hands, and a simple goal of making sure no one among them lacks basic needs. Then, a married couple bring a gift that looks generous on the outside but is built on a lie and the consequences are shocking.
If you’ve ever felt confused or disturbed by Acts 5, you’re not alone, and we slow down long enough to hear what the text is actually saying.
We read Acts 4:32-37 and Acts 5:1-11 and talk through the early church’s radical sharing, the role of leaders in protecting unity, and why Barnabas stands out as “son of encouragement.” From there we face the story of Ananias and Sapphira: not a warning about failing to donate enough, but a warning about fraud, deceit, and performing holiness for status. Peter’s questions make it clear they had choices. What they chose was image over integrity and praise over truth.
We also connect the lesson to everyday Christian life: generosity, service, and "church giving" can become a stage if we’re not careful. 1 Corinthians 13:3 presses the point that God weighs the heart behind the gift, not just the gift itself. If the motive is pride, the sacrifice may impress people while still missing what God desires. The invitation is to do good with love, honesty, and the furtherance of God’s kingdom as the goal.
If this helped you think more clearly about Christian integrity, stewardship, and motives, subscribe, share the episode with a friend, and leave a review so more listeners can find the show.
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Acts 4:32-37 - King James Version
32 And the multitude of them that believed were of one heart and of one soul: neither said any of them that ought of the things which he possessed was his own; but they had all things common.
33 And with great power gave the apostles witness of the resurrection of the Lord Jesus: and great grace was upon them all.
34 Neither was there any among them that lacked: for as many as were possessors of lands or houses sold them, and brought the prices of the things that were sold,
35 And laid them down at the apostles' feet: and distribution was made unto every man according as he had need.
36 And Joses, who by the apostles was surnamed Barnabas, (which is, being interpreted, The son of consolation,) a Levite, and of the country of Cyprus,
37 Having land, sold it, and brought the money, and laid it at the apostles' feet.
Acts 5:1-11 - King James Version
5 But a certain man named Ananias, with Sapphira his wife, sold a possession,
2 And kept back part of the price, his wife also being privy to it, and brought a certain part, and laid it at the apostles' feet.
3 But Peter said, Ananias, why hath Satan filled thine heart to lie to the Holy Ghost, and to keep back part of the price of the land?
4 Whiles it remained, was it not thine own? and after it was sold, was it not in thine own power? why hast thou conceived this thing in thine heart? thou hast not lied unto men, but unto God.
5 And Ananias hearing these words fell down, and gave up the ghost: and great fear came on all them that heard these things.
6 And the young men arose, wound him up, and carried him out, and buried him.
7 And it was about the space of three hours after, when his wife, not knowing what was done, came in.
8 And Peter answered unto her, Tell me whether ye sold the land for so much? And she said, Yea, for so much.
9 Then Peter said unto her, How is it that ye have agreed together to tempt the Spirit of the Lord? behold, the feet of them which have buried thy husband are at the door, and shall carry thee out.
10 Then fell she down straightway at his feet, and yielded up the ghost: and the young men came in, and found her dead, and, carrying her forth, buried her by her husband.
11 And great fear came upon all the church, and upon as many as heard these things.
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1 Corinthians 13:3 - King James Version
3 And though I bestow all my goods to feed the poor, and though I give my body to be burned, and have not charity, it profiteth me nothing.
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“Remain in me.” Those three words from John 15 can sound peaceful and impossible at the same time. When schedules fill up, relationships get complicated, or disappointment creeps in, abiding in Christ can feel like a spiritual ideal instead of a daily practice.
I slow down with John 15:4–17 and read the passage in both the King James Version and the NIV, then talk through what Jesus is really saying about fruit, joy, and love that shows up in action.
We dig into what it looks like to stay in sync with Jesus through prayer, Scripture, and obedience. I share a personal pattern I’ve noticed: when I jump into work without praying, I get sluggish, make mistakes, and end up frustrated. When I start with Jesus, the words and ideas flow, and I’m reminded that dependence is not weakness, it’s connection.
That connection also reshapes how we see people, making it easier to love others through the lens of Christ.
Then we tackle a line that can confuse even faithful Christians: the idea that we can “ask whatever you wish” in Jesus’ name.
I unpack why context matters, why God’s answer may be “no,” and how abiding changes what we ask for in the first place.
If you want a clear, calming Christian podcast reflection on John 15, prayer, and spiritual growth, this one is for you.
If this encouraged you, subscribe, share it with a friend, and leave a review so more people can find the show.
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John 15:4-17 - King James Version
4 Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; no more can ye, except ye abide in me.
5 I am the vine, ye are the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing.
6 If a man abide not in me, he is cast forth as a branch, and is withered; and men gather them, and cast them into the fire, and they are burned.
7 If ye abide in me, and my words abide in you, ye shall ask what ye will, and it shall be done unto you.
8 Herein is my Father glorified, that ye bear much fruit; so shall ye be my disciples.
9 As the Father hath loved me, so have I loved you: continue ye in my love.
10 If ye keep my commandments, ye shall abide in my love; even as I have kept my Father's commandments, and abide in his love.
11 These things have I spoken unto you, that my joy might remain in you, and that your joy might be full.
12 This is my commandment, That ye love one another, as I have loved you.
13 Greater love hath no man than this, that a man lay down his life for his friends.
14 Ye are my friends, if ye do whatsoever I command you.
15 Henceforth I call you not servants; for the servant knoweth not what his lord doeth: but I have called you friends; for all things that I have heard of my Father I have made known unto you.
16 Ye have not chosen me, but I have chosen you, and ordained you, that ye should go and bring forth fruit, and that your fruit should remain: that whatsoever ye shall ask of the Father in my name, he may give it you.
17 These things I command you, that ye love one another.
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You Are The Guru by Gabrielle Bernstein
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The Basin and the Betrayer
A towel, a basin, and a room full of men who still don't get it. John 13 gives us one of the most confronting pictures of Jesus in all of Scripture, as the King of heaven intentionally chooses the lowest role in the house. In this episode, we read through John 13:1–15 and 34–35 (KJV and NIV) and slow down long enough to feel the weight of this moment: Jesus knows the cross is imminent, he knows Judas is about to betray him, and he still kneels to serve.
Inside the episode, we unpack:
The Gritty Reality of Foot Washing: Why this wasn't a sweet, symbolic ritual in the first century, but a filthy, demeaning job reserved for the lowest-ranking servants.
The Death of Status: How this cultural context shatters our modern focus on pride, image, and status. If the Lord and Teacher stoops this low, where does that leave our excuses?
Peter’s Mistake & Daily Cleansing: What Peter’s dramatic reaction teaches us about salvation versus ongoing spiritual cleansing. We talk honestly about bringing our "dirty feet" to God in daily confession rather than hiding behind a religious mask.
If you are looking for a short, Scripture-rich Christian podcast episode on servant leadership, true biblical humility, and what "loving one another" actually looks like, press play.
Hit Subscribe so you never miss an episode, share this with a friend who needs encouragement in their faith journey, and leave a review telling us one practical way you plan to love in action this week!
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John 13:1-15, 34 & 35 - King James Version
13 Now before the feast of the passover, when Jesus knew that his hour was come that he should depart out of this world unto the Father, having loved his own which were in the world, he loved them unto the end.
2 And supper being ended, the devil having now put into the heart of Judas Iscariot, Simon's son, to betray him;
3 Jesus knowing that the Father had given all things into his hands, and that he was come from God, and went to God;
4 He riseth from supper, and laid aside his garments; and took a towel, and girded himself.
5 After that he poureth water into a bason, and began to wash the disciples' feet, and to wipe them with the towel wherewith he was girded.
6 Then cometh he to Simon Peter: and Peter saith unto him, Lord, dost thou wash my feet?
7 Jesus answered and said unto him, What I do thou knowest not now; but thou shalt know hereafter.
8 Peter saith unto him, Thou shalt never wash my feet. Jesus answered him, If I wash thee not, thou hast no part with me.
9 Simon Peter saith unto him, Lord, not my feet only, but also my hands and my head.
10 Jesus saith to him, He that is washed needeth not save to wash his feet, but is clean every whit: and ye are clean, but not all.
11 For he knew who should betray him; therefore said he, Ye are not all clean.
12 So after he had washed their feet, and had taken his garments, and was set down again, he said unto them, Know ye what I have done to you?
13 Ye call me Master and Lord: and ye say well; for so I am.
14 If I then, your Lord and Master, have washed your feet; ye also ought to wash one another's feet.
15 For I have given you an example, that ye should do as I have done to you.
34 A new commandment I give unto you, That ye love one another; as I have loved you, that ye also love one another.
35 By this shall all men know that ye are my disciples, if ye have love one to another.
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Matthew 26:39 - King James Version
39 And he went a little farther, and fell on his face, and prayed, saying, O my Father, if it be possible, let this cup pass from me: nevertheless not as I will, but as thou wilt.
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You’ve heard the Good Samaritan story before, but have you really heard it?
We spend a focused quarter-hour in Luke 10:25–37 and let Jesus press on the question we all try to escape: who counts as my neighbor, and what does love require when it costs me something?
We read the passage, then walk through the people on the Jericho road: the wounded man, the priest, the Levite, the Samaritan, and the innkeeper. Along the way, we talk about compassion, mercy, and why “good” religious instincts can still end up on the far side of the road.
The Samaritan’s care is practical and detailed. Bandaging wounds using oil and wine, providing a ride, paying for recovery, and promising to cover the rest. That’s real love, love your neighbor as yourself expressed through action.
Then we explore a deeper gospel thread: the wounded traveler is a picture of our helplessness, the limits of law and self-justification, and Jesus as the one who comes close, heals, carries, and pays the price.
If the parable is not only a moral lesson but also a window into salvation, it changes why we serve and how we see the people we’re tempted to ignore.
Subscribe, share this with a friend, and leave a review if it helps you.
After you listen, let me know - what’s a “other side of the road” moment you want to change this week?
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Luke 10:25-37 - King James Version
25 And, behold, a certain lawyer stood up, and tempted him, saying, Master, what shall I do to inherit eternal life?
26 He said unto him, What is written in the law? how readest thou?
27 And he answering said, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy strength, and with all thy mind; and thy neighbour as thyself.
28 And he said unto him, Thou hast answered right: this do, and thou shalt live.
29 But he, willing to justify himself, said unto Jesus, And who is my neighbour?
30 And Jesus answering said, A certain man went down from Jerusalem to Jericho, and fell among thieves, which stripped him of his raiment, and wounded him, and departed, leaving him half dead.
31 And by chance there came down a certain priest that way: and when he saw him, he passed by on the other side.
32 And likewise a Levite, when he was at the place, came and looked on him, and passed by on the other side.
33 But a certain Samaritan, as he journeyed, came where he was: and when he saw him, he had compassion on him,
34 And went to him, and bound up his wounds, pouring in oil and wine, and set him on his own beast, and brought him to an inn, and took care of him.
35 And on the morrow when he departed, he took out two pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou spendest more, when I come again, I will repay thee.
36 Which now of these three, thinkest thou, was neighbour unto him that fell among the thieves?
37 And he said, He that shewed mercy on him. Then said Jesus unto him, Go, and do thou likewise.
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2 Kings 17:24 - King James Version
24 And the king of Assyria brought men from Babylon, and from Cuthah, and from Ava, and from Hamath, and from Sepharvaim, and placed them in the cities of Samaria instead of the children of Israel: and they possessed Samaria, and dwelt in the cities thereof.
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Deuteronomy 6:5 - King James Version
5 And thou shalt love the Lord thy God with all thine heart, and with all thy soul, and with all thy might.
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Leviticus 19:18 - King James Version
18 Thou shalt not avenge, nor bear any grudge against the children of thy people, but thou shalt love thy neighbour as thyself: I am the Lord.
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Loving your enemies sounds simple until someone actually wounds you.
We open Luke 6:27–36 and sit with Jesus’ plain commands: love your enemies, do good to those who hate you, bless those who curse you, pray for those who mistreat you, and lend without expecting anything back. That’s not a personality test or a vague spiritual ideal. It’s a concrete picture of Christian discipleship that runs against every instinct for payback, self-protection, and keeping score.
We read the passage in both the King James Version and the NIV, then slow down to ask the honest questions: Why does this teaching feel impossible? What does it mean that Jesus is speaking first to His disciples, people who have already chosen to follow Him? And how do we move from “I know what I should do” to actually doing it when the conflict is personal, especially when the pain comes from family or close friends?
Along the way, we talk about prayer as a turning point, forgiveness as an imitation of God’s mercy, and the surprising power of small choices like a kind word, a calm response, or an anonymous act of help.
We also explore the line that makes many of us nervous: “lend, expecting nothing in return.” We’re not chasing reckless giving or trying to test God. We’re aiming for a heart that wants what the Father wants, even when it costs us in the short run. If you’ve been looking for a Christian podcast that connects Scripture to real life with practical steps, this reflection gives you a clear place to start.
Subscribe, share this with a friend who needs encouragement, and leave a review so more people can find us.
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Luke 6:27-36 - King James Version
27 But I say unto you which hear, Love your enemies, do good to them which hate you,
28 Bless them that curse you, and pray for them which despitefully use you.
29 And unto him that smiteth thee on the one cheek offer also the other; and him that taketh away thy cloak forbid not to take thy coat also.
30 Give to every man that asketh of thee; and of him that taketh away thy goods ask them not again.
31 And as ye would that men should do to you, do ye also to them likewise.
32 For if ye love them which love you, what thank have ye? for sinners also love those that love them.
33 And if ye do good to them which do good to you, what thank have ye? for sinners also do even the same.
34 And if ye lend to them of whom ye hope to receive, what thank have ye? for sinners also lend to sinners, to receive as much again.
35 But love ye your enemies, and do good, and lend, hoping for nothing again; and your reward shall be great, and ye shall be the children of the Highest: for he is kind unto the unthankful and to the evil.
36 Be ye therefore merciful, as your Father also is merciful.
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Saul’s jealousy reaches a terrifying point; he orders his own son and servants to kill David.
We slow down in 1 Samuel 19:1–7 to watch what happens next and why it matters so much for real life. Jonathan is caught in a brutal tension between his loyalty to his father and his love for his friend, and he chooses a kind of courage that looks a lot like peacemaking.
He warns David, asks him to hide, then walks straight into a hard conversation with Saul to defend innocent blood and call a king back to reason.
We explore what makes Jonathan’s approach work, honesty about danger, wise timing, and a steady focus on what is true. Jonathan doesn’t flatter Saul or fuel the drama. He reminds Saul of David’s faithfulness, David’s sacrifice, and God’s victory for Israel, and that truth interrupts envy long enough for reconciliation to happen.
If you’re looking for a practical Christian message on conflict resolution, forgiveness, and repairing relationships, this story gives language and direction without pretending the risk is small.
Then we draw the deeper connection the passage invites; Jonathan as a picture of intercession, and Jesus Christ as our ultimate reconciler. Jesus speaks for us, restores us, and calls us into a life where love shows up in action.
We talk about stepping between warring loved ones, lowering the temperature, receiving correction with humility, and remembering that the world is watching how Christians treat each other.
If this encourages you, subscribe, share with a friend who needs peace, and leave a review so more people can find the Christ Quarter Podcast.
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1 Samuel 19:1-7 - King James Version
19 And Saul spake to Jonathan his son, and to all his servants, that they should kill David.
2 But Jonathan Saul's son delighted much in David: and Jonathan told David, saying, Saul my father seeketh to kill thee: now therefore, I pray thee, take heed to thyself until the morning, and abide in a secret place, and hide thyself:
3 And I will go out and stand beside my father in the field where thou art, and I will commune with my father of thee; and what I see, that I will tell thee.
4 And Jonathan spake good of David unto Saul his father, and said unto him, Let not the king sin against his servant, against David; because he hath not sinned against thee, and because his works have been to thee-ward very good:
5 For he did put his life in his hand, and slew the Philistine, and the Lord wrought a great salvation for all Israel: thou sawest it, and didst rejoice: wherefore then wilt thou sin against innocent blood, to slay David without a cause?
6 And Saul hearkened unto the voice of Jonathan: and Saul sware, As the Lord liveth, he shall not be slain.
7 And Jonathan called David, and Jonathan shewed him all those things. And Jonathan brought David to Saul, and he was in his presence, as in times past.
1 Samuel 18:17-25 - King James Version
17 And Saul said to David, Behold my elder daughter Merab, her will I give thee to wife: only be thou valiant for me, and fight the Lord's battles. For Saul said, Let not mine hand be upon him, but let the hand of the Philistines be upon him.
18 And David said unto Saul, Who am I? and what is my life, or my father's family in Israel, that I should be son in law to the king?
19 But it came to pass at the time when Merab Saul's daughter should have been given to David, that she was given unto Adriel the Meholathite to wife.
20 And Michal Saul's daughter loved David: and they told Saul, and the thing pleased him.
21 And Saul said, I will give him her, that she may be a snare to him, and that the hand of the Philistines may be against him. Wherefore Saul said to David, Thou shalt this day be my son in law in the one of the twain.
22 And Saul commanded his servants, saying, Commune with David secretly, and say, Behold, the king hath delight in thee, and all his servants love thee: now therefore be the king's son in law.
23 And Saul's servants spake those words in the ears of David. And David said, Seemeth it to you a light thing to be a king's son in law, seeing that I am a poor man, and lightly esteemed?
24 And the servants of Saul told him, saying, On this manner spake David.
25 And Saul said, Thus shall ye say to David, The king desireth not any dowry, but an hundred foreskins of the Philistines, to be avenged of the king's enemies. But Saul thought to make David fall by the hand of the Philistines.
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A brother betrayed. A family starving. A reunion that could have turned into revenge, but instead becomes one of the most moving portraits of forgiveness in the Bible.
We spend a quarter-hour in Genesis 45 as Joseph finally reveals himself to the very brothers who sold him into slavery and listens to their stunned silence while he weeps openly.
We read the passage in the King James Version and a modern translation, then slow down to trace the backstory: Joseph’s rise from slavery to governor, the regional famine, and the tests he uses to see whether his brothers have truly changed.
When Judah offers himself in exchange for Benjamin, the whole story pivots. Joseph’s words land like thunder: don’t be distressed, because God sent me ahead to preserve life.
From there, we connect Joseph’s mercy to the way many of us approach God; with fear, shame, and hesitation. We talk about Romans 8:28, God’s providence, and what it means to trust that He is making a way even when you cannot see it yet.
We close in prayer, asking for hearts that understand Scripture and love neighbors through action.
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Genesis 45:1-15 - King James Version
45 Then Joseph could not refrain himself before all them that stood by him; and he cried, Cause every man to go out from me. And there stood no man with him, while Joseph made himself known unto his brethren.
2 And he wept aloud: and the Egyptians and the house of Pharaoh heard.
3 And Joseph said unto his brethren, I am Joseph; doth my father yet live? And his brethren could not answer him; for they were troubled at his presence.
4 And Joseph said unto his brethren, Come near to me, I pray you. And they came near. And he said, I am Joseph your brother, whom ye sold into Egypt.
5 Now therefore be not grieved, nor angry with yourselves, that ye sold me hither: for God did send me before you to preserve life.
6 For these two years hath the famine been in the land: and yet there are five years, in the which there shall neither be earing nor harvest.
7 And God sent me before you to preserve you a posterity in the earth, and to save your lives by a great deliverance.
8 So now it was not you that sent me hither, but God: and he hath made me a father to Pharaoh, and lord of all his house, and a ruler throughout all the land of Egypt.
9 Haste ye, and go up to my father, and say unto him, Thus saith thy son Joseph, God hath made me lord of all Egypt: come down unto me, tarry not:
10 And thou shalt dwell in the land of Goshen, and thou shalt be near unto me, thou, and thy children, and thy children's children, and thy flocks, and thy herds, and all that thou hast:
11 And there will I nourish thee; for yet there are five years of famine; lest thou, and thy household, and all that thou hast, come to poverty.
12 And, behold, your eyes see, and the eyes of my brother Benjamin, that it is my mouth that speaketh unto you.
13 And ye shall tell my father of all my glory in Egypt, and of all that ye have seen; and ye shall haste and bring down my father hither.
14 And he fell upon his brother Benjamin's neck, and wept; and Benjamin wept upon his neck.
15 Moreover he kissed all his brethren, and wept upon them: and after that his brethren talked with him.
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One of the things I've learned since the death of my daughter is that grief and faith often pull my attention in different directions.
Grief constantly points me toward what I've lost. Faith points me toward what remains true.
Grief tells me to focus on my circumstances. Faith reminds me to focus on Christ.
Please, hear me friend.
I'm not saying that grief is wrong or that missing our children is a lack of faith. Crying is not a lack of faith, and neither is mourning.
Jesus Himself wept, the Psalms are filled with grief and mourning, and Job spent chapter after chapter lamenting his suffering before God - just to mention a few examples.
But I've noticed something in my own life. When I spend all of my time focused on my pain, my questions, my fears, and my circumstances, I begin to lose my footing.
I become discouraged. I feel overwhelmed. I begin to lose sight of hope - or at least hope feels cloaked in sorrow.
Yet when I intentionally return my focus to God, and His character, even imperfectly, I experience something very different.
The circumstances haven't changed. My daughter is still gone and I still miss her, but I remember what is also true.
God is still good.
God is still faithful.
God is still present.
And one day, God will make all things right.
That doesn't mean I always feel hopeful. It doesn't mean I wake up every morning full of faith and confidence. It doesn't mean I never struggle, question, doubt, or cry - I cry often.
What it means is that my feelings are not the ultimate authority in my life. My circumstances are not the ultimate authority in my life.
The culture around me is not the ultimate authority in my life.
God is. And because He is, I can hold two truths at the same time.
My daughter died and God is still good.
My heart is broken and God is still faithful.
I have unanswered questions and God is still trustworthy.
I can carry profound sorrow and I have profound hope.
None of this is possible because I am strong, or I've mastered grief, or because I've figured everything out. It is only possible because Christ has not changed.
Hebrews 13:8 tells us that Jesus Christ is the same yesterday, today, and forever – God reminded me of that on our way to the funeral home the first time. Psalm 100:5 reminds us that the Lord is good and his love endures forever; his faithfulness continues through all generations.
It is true that my life, my family, and my future have all changed. But God did not!
And on the days when grief feels heavier than I can carry, that truth has often carried me.
The world tells us to put our hope in circumstances, but scripture tells us to put our hope in Christ.
Those are not the same thing.
One rises and falls with the situation. The other remains steady when everything else is shaken.
I don't understand what God is doing. I don't like what has happened. But I am learning that peace is often found not by understanding everything, but by remembering Who I trust.
I certainly don't say this because I have arrived. I say it because I'm grateful, I hope it can help someone else, and I need the reminder myself.
Every single day.
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Psalm 100:5 - King James Version
For the Lord is good; his mercy is everlasting; and his truth endureth to all generations.
Hebrews 13:8 - King James Version
Jesus Christ the same yesterday, and to day, and for ever.
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They betrayed him, forgot him, and moved on with their lives.
Now they’re starving, and the only place with food is Egypt, where the governor holds their fate in his hands. As we read Genesis 42:6–25, we watch Joseph come face to face with the brothers who sold him into slavery and see what happens when power, memory, and God’s providence collide.
We walk through the story beat by beat: the famine that drives Jacob’s sons to Egypt, Joseph’s hidden identity, and the shocking choice to speak harshly and accuse them of spying. We talk about why Joseph might test them, what trust and wisdom look like when forgiveness is not simple, and how boundaries can serve redemption rather than revenge.
Then the moment that changes everything; the brothers confess their guilt to each other, thinking Joseph cannot understand.
We reflect on repentance, accountability, and the strange way God can use a family wound to start a rescue plan. We end on a cliffhanger with Simeon held back, Benjamin demanded, and fear rising as mercy arrives in an unexpected form.
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Genesis 42:6-25 - King James Version
6 And Joseph was the governor over the land, and he it was that sold to all the people of the land: and Joseph's brethren came, and bowed down themselves before him with their faces to the earth.
7 And Joseph saw his brethren, and he knew them, but made himself strange unto them, and spake roughly unto them; and he said unto them, Whence come ye? And they said, From the land of Canaan to buy food.
8 And Joseph knew his brethren, but they knew not him.
9 And Joseph remembered the dreams which he dreamed of them, and said unto them, Ye are spies; to see the nakedness of the land ye are come.
10 And they said unto him, Nay, my lord, but to buy food are thy servants come.
11 We are all one man's sons; we are true men, thy servants are no spies.
12 And he said unto them, Nay, but to see the nakedness of the land ye are come.
13 And they said, Thy servants are twelve brethren, the sons of one man in the land of Canaan; and, behold, the youngest is this day with our father, and one is not.
14 And Joseph said unto them, That is it that I spake unto you, saying, Ye are spies:
15 Hereby ye shall be proved: By the life of Pharaoh ye shall not go forth hence, except your youngest brother come hither.
16 Send one of you, and let him fetch your brother, and ye shall be kept in prison, that your words may be proved, whether there be any truth in you: or else by the life of Pharaoh surely ye are spies.
17 And he put them all together into ward three days.
18 And Joseph said unto them the third day, This do, and live; for I fear God:
19 If ye be true men, let one of your brethren be bound in the house of your prison: go ye, carry corn for the famine of your houses:
20 But bring your youngest brother unto me; so shall your words be verified, and ye shall not die. And they did so.
21 And they said one to another, We are verily guilty concerning our brother, in that we saw the anguish of his soul, when he besought us, and we would not hear; therefore is this distress come upon us.
22 And Reuben answered them, saying, Spake I not unto you, saying, Do not sin against the child; and ye would not hear? therefore, behold, also his blood is required.
23 And they knew not that Joseph understood them; for he spake unto them by an interpreter.
24 And he turned himself about from them, and wept; and returned to them again, and communed with them, and took from them Simeon, and bound him before their eyes.
25 Then Joseph commanded to fill their sacks with corn, and to restore every man's money into his sack, and to give them provision for the way: and thus did he unto them.
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A king has a nightmare he cannot shake, and a prisoner gets called in to explain it.
That is where Genesis 41 gets uncomfortably practical for real life. Joseph tells Pharaoh that God is revealing what is coming, then he lays out a clear plan for how to survive it. We read the passage in both KJV and NIV, slow down over the meaning of the doubled dream, and talk about why spiritual discernment should lead to wise action, not just strong feelings.
We also trace the backstory that makes Joseph’s moment possible: betrayal by his brothers, slavery in Potiphar’s house, relentless temptation, a false accusation, and years in prison that feel like a dead end. The through line is faithfulness; Joseph does not build his life on resentment. He keeps honoring God in the hidden places, and God uses that long preparation to position him for leadership when the stakes are high.
If you are in a season where things are delayed, unfair, or confusing, we share a set of questions worth praying:
What am I supposed to learn here?
Who am I here to influence or be influenced by?
What does love, in action, look like right now?
This is a conversation about perseverance, God’s plan, and hope when you cannot yet see the ending.
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What part of Joseph’s story hits closest to home for you?
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Genesis 41:25-33, 37-40, 50-52 - King James Version
25 And Joseph said unto Pharaoh, The dream of Pharaoh is one: God hath shewed Pharaoh what he is about to do.
26 The seven good kine are seven years; and the seven good ears are seven years: the dream is one.
27 And the seven thin and ill favoured kine that came up after them are seven years; and the seven empty ears blasted with the east wind shall be seven years of famine.
28 This is the thing which I have spoken unto Pharaoh: What God is about to do he sheweth unto Pharaoh.
29 Behold, there come seven years of great plenty throughout all the land of Egypt:
30 And there shall arise after them seven years of famine; and all the plenty shall be forgotten in the land of Egypt; and the famine shall consume the land;
31 And the plenty shall not be known in the land by reason of that famine following; for it shall be very grievous.
32 And for that the dream was doubled unto Pharaoh twice; it is because the thing is established by God, and God will shortly bring it to pass.
33 Now therefore let Pharaoh look out a man discreet and wise, and set him over the land of Egypt.
37 And the thing was good in the eyes of Pharaoh, and in the eyes of all his servants.
38 And Pharaoh said unto his servants, Can we find such a one as this is, a man in whom the Spirit of God is?
39 And Pharaoh said unto Joseph, Forasmuch as God hath shewed thee all this, there is none so discreet and wise as thou art:
40 Thou shalt be over my house, and according unto thy word shall all my people be ruled: only in the throne will I be greater than thou.
50 And unto Joseph were born two sons before the years of famine came, which Asenath the daughter of Potipherah priest of On bare unto him.
51 And Joseph called the name of the firstborn Manasseh: For God, said he, hath made me forget all my toil, and all my father's house.
52 And the name of the second called he Ephraim: For God hath caused me to be fruitful in the land of my affliction.
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A multicolored robe, two bold dreams, and a frustrated, angry, jealous family.
We open Genesis 37 and slow down long enough to feel the tension behind the famous story of Joseph. The details matter here, we see favoritism that stings every day, jealousy that compounds over time, and a household where anger simmers until it boils over.
We read the passage in both the King James Version and the NIV, then reflect on why a “scandalous” family narrative can still be deeply encouraging. Joseph’s brothers strip him, throw him into a pit, and sell him into slavery for twenty pieces of silver. It is a brutal reminder that people can choose sin, cruelty, and betrayal, even toward their own.
And yet, we lean into a central thread of biblical encouragement; God is not surprised, God is not powerless, He works through broken circumstances to fulfill His bigger plan.
From there, we bring it home with practical Christian application. What do we do with envy before it turns into action? How do we keep faith when life feels like a pit and the future looks stolen? And how do we think about purpose when our current situation seems to contradict our calling?
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Genesis 37:2-11, 23 & 24a and 28 - King James Version
2 These are the generations of Jacob. Joseph, being seventeen years old, was feeding the flock with his brethren; and the lad was with the sons of Bilhah, and with the sons of Zilpah, his father's wives: and Joseph brought unto his father their evil report.
3 Now Israel loved Joseph more than all his children, because he was the son of his old age: and he made him a coat of many colours.
4 And when his brethren saw that their father loved him more than all his brethren, they hated him, and could not speak peaceably unto him.
5 And Joseph dreamed a dream, and he told it his brethren: and they hated him yet the more.
6 And he said unto them, Hear, I pray you, this dream which I have dreamed:
7 For, behold, we were binding sheaves in the field, and, lo, my sheaf arose, and also stood upright; and, behold, your sheaves stood round about, and made obeisance to my sheaf.
8 And his brethren said to him, Shalt thou indeed reign over us? or shalt thou indeed have dominion over us? And they hated him yet the more for his dreams, and for his words.
9 And he dreamed yet another dream, and told it his brethren, and said, Behold, I have dreamed a dream more; and, behold, the sun and the moon and the eleven stars made obeisance to me.
10 And he told it to his father, and to his brethren: and his father rebuked him, and said unto him, What is this dream that thou hast dreamed? Shall I and thy mother and thy brethren indeed come to bow down ourselves to thee to the earth?
11 And his brethren envied him; but his father observed the saying.
23 And it came to pass, when Joseph was come unto his brethren, that they stript Joseph out of his coat, his coat of many colours that was on him;
24 And they took him, and cast him into a pit.
28 Then there passed by Midianites merchantmen; and they drew and lifted up Joseph out of the pit, and sold Joseph to the Ishmeelites for twenty pieces of silver: and they brought Joseph into Egypt.
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James provides us with a definition of wisdom that is impossible to fake, at least not for long, humility, peace, mercy, sincerity, and a life that matches what we say we believe.
We read from James 3:13-18 and talk about how earthly, unspiritual wisdom shows up as bitter envy and selfish ambition, then how it quickly spreads confusion everywhere it lands.
We also sit with James 5:7-12 and the call to be patient until the Lord’s coming. Patience is not doing nothing; it is standing firm, refusing to grumble, and letting endurance shape our character when life gets heavy. James points us to the farmer waiting for rain, the prophets who suffered, and Job’s perseverance. All to remind us that God is full of compassion and mercy even when the timeline feels long.
Along the way, we talk about discernment, especially with teachers and leaders. When the walk does not match the talk, people get hurt and faith looks hollow. We contrast God-led obedience with the kind of rushed spiritual shortcutting that chases power without surrender. And we end with a practical command, let your yes be yes and your no be no.
If you want biblical wisdom, Christian patience, and practical guidance for spiritual growth that reaches into your words, your promises, and your daily choices, press play.
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James 3:13-18 - King James Version
13 Who is a wise man and endued with knowledge among you? let him shew out of a good conversation his works with meekness of wisdom.
14 But if ye have bitter envying and strife in your hearts, glory not, and lie not against the truth.
15 This wisdom descendeth not from above, but is earthly, sensual, devilish.
16 For where envying and strife is, there is confusion and every evil work.
17 But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy.
18 And the fruit of righteousness is sown in peace of them that make peace.
James 5:7-12 - King James Version
7 Be patient therefore, brethren, unto the coming of the Lord. Behold, the husbandman waiteth for the precious fruit of the earth, and hath long patience for it, until he receive the early and latter rain.
8 Be ye also patient; stablish your hearts: for the coming of the Lord draweth nigh.
9 Grudge not one against another, brethren, lest ye be condemned: behold, the judge standeth before the door.
10 Take, my brethren, the prophets, who have spoken in the name of the Lord, for an example of suffering affliction, and of patience.
11 Behold, we count them happy which endure. Ye have heard of the patience of Job, and have seen the end of the Lord; that the Lord is very pitiful, and of tender mercy.
12 But above all things, my brethren, swear not, neither by heaven, neither by the earth, neither by any other oath: but let your yea be yea; and your nay, nay; lest ye fall into condemnation.
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A single sentence can do what years of good intentions can’t; it can change how someone sees you, sees the church, and even how they see God.
We read James 3:1–12 then sit with its blunt message about the tongue. James compares our speech to a bit in a horse’s mouth, a rudder steering a ship, and a small spark that can set an entire forest on fire. The point lands because we’ve all watched words travel faster than our regret.
We also take seriously James’s warning that not many should become teachers because teachers are judged more strictly. That includes anyone who represents God publicly, explains Scripture, or carries influence in a faith community. We talk about why the hesitant, humble teacher may be the safest teacher, and how the world often holds Christian leaders and Christian “examples” to a higher standard. When a believer blesses God but curses people made in God’s likeness, the damage can spread outward, shaping whether someone wants to have anything to do with church, Christianity, or the gospel.
The hope in this passage isn’t perfection; it’s direction. If no human being can fully tame the tongue, we still have a real starting point: the heart.
We close with prayer and a simple practice for Christian living and spiritual growth, asking God to cleanse what’s inside and training our minds through meditation on God so our speech becomes steadier and kinder.
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James 3:1-12 - King James Version
3 My brethren, be not many masters, knowing that we shall receive the greater condemnation.
2 For in many things we offend all. If any man offend not in word, the same is a perfect man, and able also to bridle the whole body.
3 Behold, we put bits in the horses' mouths, that they may obey us; and we turn about their whole body.
4 Behold also the ships, which though they be so great, and are driven of fierce winds, yet are they turned about with a very small helm, whithersoever the governor listeth.
5 Even so the tongue is a little member, and boasteth great things. Behold, how great a matter a little fire kindleth!
6 And the tongue is a fire, a world of iniquity: so is the tongue among our members, that it defileth the whole body, and setteth on fire the course of nature; and it is set on fire of hell.
7 For every kind of beasts, and of birds, and of serpents, and of things in the sea, is tamed, and hath been tamed of mankind:
8 But the tongue can no man tame; it is an unruly evil, full of deadly poison.
9 Therewith bless we God, even the Father; and therewith curse we men, which are made after the similitude of God.
10 Out of the same mouth proceedeth blessing and cursing. My brethren, these things ought not so to be.
11 Doth a fountain send forth at the same place sweet water and bitter?
12 Can the fig tree, my brethren, bear olive berries? either a vine, figs? so can no fountain both yield salt water and fresh.
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If your faith never changes what you do, what is it actually doing to you? We sit with one of the most direct passages in the New Testament, James 2:14–26, where Scripture refuses to let belief stay theoretical. We read the text in both KJV and NIV, then wrestle with James’s blunt conclusion: faith by itself, without action, is dead.
We talk about the moment James compares empty belief to demons who “believe and shudder,” and why that line is meant to wake us up, not entertain us. Along the way, we connect James to John 3:36 to clarify a crucial point for Christian theology: we cannot work our way into heaven, and salvation is not a weekly quota of good deeds. At the same time, saving faith produces movement, obedience, and love for real people in real situations.
From the famous example of “be warmed and filled” to the surprising example of Rahab, we explore what biblical faith looks like on the ground: helping the needy, showing compassion, using your gifts, and letting God answer prayers through your hands. If you’ve ever wondered whether your faith has become passive, comfortable, or stuck in words, this conversation is a practical guide back to Christian discipleship and spiritual growth.
Subscribe for more Scripture-centered reflections, share this with someone who needs a nudge toward action, and leave a review if the message challenges you. What’s one concrete act of love you can do this week?
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James 2:14-26 - King James Version
14 What doth it profit, my brethren, though a man say he hath faith, and have not works? can faith save him?
15 If a brother or sister be naked, and destitute of daily food,
16 And one of you say unto them, Depart in peace, be ye warmed and filled; notwithstanding ye give them not those things which are needful to the body; what doth it profit?
17 Even so faith, if it hath not works, is dead, being alone.
18 Yea, a man may say, Thou hast faith, and I have works: shew me thy faith without thy works, and I will shew thee my faith by my works.
19 Thou believest that there is one God; thou doest well: the devils also believe, and tremble.
20 But wilt thou know, O vain man, that faith without works is dead?
21 Was not Abraham our father justified by works, when he had offered Isaac his son upon the altar?
22 Seest thou how faith wrought with his works, and by works was faith made perfect?
23 And the scripture was fulfilled which saith, Abraham believed God, and it was imputed unto him for righteousness: and he was called the Friend of God.
24 Ye see then how that by works a man is justified, and not by faith only.
25 Likewise also was not Rahab the harlot justified by works, when she had received the messengers, and had sent them out another way?
26 For as the body without the spirit is dead, so faith without works is dead also.
Mark 1:24 - King James Version
24 Saying, Let us alone; what have we to do with thee, thou Jesus of Nazareth? art thou come to destroy us? I know thee who thou art, the Holy One of God.
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John 3:36 - King James Version
36 He that believeth on the Son hath everlasting life: and he that believeth not the Son shall not see life; but the wrath of God abideth on him.
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If you’ve ever felt the uncomfortable gap between what you believe and what you actually do, James 1:19-27 meets you right there.
We walk through a short section of Scripture that starts with painfully simple advice and then presses it into daily life, be quick to listen, slow to speak, and slow to become angry. Not because anger is always “wrong,” but because wrath can flip a switch in us that shuts off empathy and turns self-control into an afterthought.
From there, James delivers the line that won’t let us hide behind good intentions, be doers of the word, not hearers only. We talk about what that looks like in real life, from serving quietly to showing kindness in concrete ways, and why the world often responds more to a lived sermon than to a spoken one. We also wrestle with the mirror image James uses, the way we can glance at truth and then walk away unchanged.
Finally, we sit with James’ blunt warning about the tongue and his view of "religion” - caring for the vulnerable while keeping ourselves unspotted by the world.
If you’re searching for a Bible study devotional, practical Christian living guidance, or a straightforward call to spiritual maturity, this conversation is for you.
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James 1:19-27 - King James Version
19 Wherefore, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath:
20 For the wrath of man worketh not the righteousness of God.
21 Wherefore lay apart all filthiness and superfluity of naughtiness, and receive with meekness the engrafted word, which is able to save your souls.
22 But be ye doers of the word, and not hearers only, deceiving your own selves.
23 For if any be a hearer of the word, and not a doer, he is like unto a man beholding his natural face in a glass:
24 For he beholdeth himself, and goeth his way, and straightway forgetteth what manner of man he was.
25 But whoso looketh into the perfect law of liberty, and continueth therein, he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed.
26 If any man among you seem to be religious, and bridleth not his tongue, but deceiveth his own heart, this man's religion is vain.
27 Pure religion and undefiled before God and the Father is this, To visit the fatherless and widows in their affliction, and to keep himself unspotted from the world.
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Matthew 7:21 - King James Version
21 Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven.
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Prayer gets clearer when we stop treating God like a distant idea and start approaching Him the way Jesus teaches - “Our Father.”
We spend fifteen minutes inside Matthew 6:9-13, taking the Lord’s Prayer line by line and letting it land where real life hurts. If your experience with an earthly father makes the word “Father” complicated, we talk honestly about that too, and why God’s fatherhood is steady, present, and safe.
We also linger on “hallowed be thy name,” because reverence is not religious stiffness, it’s remembering who we’re speaking to.
From there, the prayer turns outward: “Thy kingdom come, thy will be done.” We explore what it looks like to treat God’s will as the best thing for our families, friends, workplaces, and communities, and to see our daily choices as part of the family business. “Give us this day our daily bread” becomes more than food, it’s a picture of dependence on God for the needs of life, the ability to be productive, and the humility to remember where our opportunities and talents really come from.
We spend meaningful time on forgiveness because Jesus does. “Forgive us our debts as we forgive our debtors” exposes how unforgiveness weighs down the heart, blocks peace, and can even push people away from Christ when we become the example they can’t get past. We close with “lead us not into temptation,” talking about sticky sins, spiritual numbness, and the simple discipline of coming back home fast when we fall.
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Matthew 6:9-15 - King James Version
9 After this manner therefore pray ye: Our Father which art in heaven, Hallowed be thy name.
10 Thy kingdom come, Thy will be done in earth, as it is in heaven.
11 Give us this day our daily bread.
12 And forgive us our debts, as we forgive our debtors.
13 And lead us not into temptation, but deliver us from evil: For thine is the kingdom, and the power, and the glory, for ever. Amen.
14 For if ye forgive men their trespasses, your heavenly Father will also forgive you:
15 But if ye forgive not men their trespasses, neither will your Father forgive your trespasses.
Exodus 20:7 - King James Version
7 Thou shalt not take the name of the Lord thy God in vain; for the Lord will not hold him guiltless that taketh his name in vain.
Matthew 18:3 - King James Version
3 And said, Verily I say unto you, Except ye be converted, and become as little children, ye shall not enter into the kingdom of heaven.
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Easter can feel like a finish line, but the resurrection is a beginning.
We slow down and follow what Jesus does after he walks out of the grave - the quiet, personal moment with Mary Magdalene, the honest doubts of the disciples, and the surprising walk to Emmaus where opened Scripture turns crushed hopes into burning hearts.
If you’ve ever wondered why faith can feel hard even when the story is true, these scenes from scripture put words to it and point to a better way forward.
We also zoom out to Acts 1, where Jesus spends forty days giving clear proof of the resurrection and speaking about the kingdom of God. The disciples want a timetable, but Jesus points them to power and purpose through the Holy Spirit. The ascension is not Jesus stepping away from the world, it is Jesus sending his people into it as witnesses in Jerusalem, Judea, Samaria, and to the ends of the earth.
Then we land on Matthew 28 and the Great Commission. All power is given unto Jesus in heaven and in earth; therefore we go and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost:, with the promise that Jesus is with us always.
We talk about what that looks like in normal life through prayer, spiritual gifts, daily character, and love shown through action
If you want practical Christian encouragement rooted in Scripture, press play, then subscribe, share with a friend, and leave a review so more listeners can find the Christ Quarter.
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Acts 1:1 - 11
Luke 24:11 - 29
Matthew 28:18 - 20
18 And Jesus came and spake unto them, saying, All power is given unto me in heaven and in earth.
19 Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost:
20 Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you always, even unto the end of the world. Amen.
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Temptation shows up like an elephant in the room - loud, impossible to ignore, and somehow it gets bigger the more we stare at it. Today we sit with James 1:1-11 and let Scripture challenge our instincts.
James tells scattered believers to treat trials as joy, not because pain is pleasant, but because tested faith produces perseverance and spiritual maturity. That idea is tough, practical, and deeply relevant for anyone trying to live out Christianity in a world that can feel skeptical or even hostile.
We also talk about what it means to be double minded, why doubt makes us unstable, and how to respond when the “room is dark” and you cannot tell whether something is a trap or a real opportunity.
James gives us a simple instruction with huge impact: ask God for wisdom.
Through prayer, God turns on the lights, shapes discernment, and helps us make decisions that leave fewer regrets and fewer scars.
The closing section tackles wealth, humility, and false security. Wealth is not the point, the error of relying on wealth is. When we rely on our resources more than we rely on God, we stop reaching upward and outward. Whether you feel low, lonely, pressured, or comfortable, the way toward a steady, joy filled life is the same: focus on Jesus, listen to the Holy Spirit, and keep walking in faith.
What’s one area where you need wisdom right now?
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James 1:1-11 - King James Version
1 James, a servant of God and of the Lord Jesus Christ, to the twelve tribes which are scattered abroad, greeting.
2 My brethren, count it all joy when ye fall into divers temptations;
3 Knowing this, that the trying of your faith worketh patience.
4 But let patience have her perfect work, that ye may be perfect and entire, wanting nothing.
5 If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him.
6 But let him ask in faith, nothing wavering. For he that wavereth is like a wave of the sea driven with the wind and tossed.
7 For let not that man think that he shall receive any thing of the Lord.
8 A double minded man is unstable in all his ways.
9 Let the brother of low degree rejoice in that he is exalted:
10 But the rich, in that he is made low: because as the flower of the grass he shall pass away.
11 For the sun is no sooner risen with a burning heat, but it withereth the grass, and the flower thereof falleth, and the grace of the fashion of it perisheth: so also shall the rich man fade away in his ways.
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Discover the timeless teachings of the Lord's Prayer and unlock a deeper connection with God as we journey together through its profound messages. Imagine prayer as a beautiful moment of intimacy, much like a child seeking solace in a parent's arms. We'll explore how recognizing God as our perfect Father can transform our lives, guiding us to align with His will and understand our roles in His grand design. Embrace your dependency on God for daily needs, and experience the fulfillment that comes from living out His purpose with joy and devotion.
Our discussion takes a turn as we focus on the power of Christian behavior, especially through the lens of forgiveness and grace. Personal stories illustrate how negative interactions can deter others from the path of faith, emphasizing the need to be beacons of light in our communities. Mistakes are human, but striving to embody and reflect Christ's love can shift perceptions and invite others to explore the beauty of a Christian life. We close with a call to prayer, inviting you to reflect on the Lord's Prayer as a constant source of strength and guidance, inspiring us to be true examples of love and grace in the world.
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A troubled heart can feel like a full-time job.
We slow down with John 14:1–14 and let Jesus speak directly into fear, uncertainty, and that nagging sense that you do not have the map. Hearing the passage in both KJV and NIV, we focus on Jesus’ first move: he doesn’t deny the trouble, he redirects our trust, calling us to believe in God and believe in him with the same certainty.
Then we sit with the disciples’ honest confusion. Thomas asks the question most of us have asked in our own way, and Jesus answers with one of the clearest claims in Scripture: “I am the way and the truth and the life.”
We talk about what that means for Christian faith today, why it matters that no one comes to the Father except through Christ, and how Philip’s request to “show us the Father” gets answered in a grounding way: anyone who has seen Jesus has seen the Father.
We also dig into the practical edge of the passage: Jesus promises “greater works,” and he invites us to ask in his name so the Father is glorified. That raises big questions about miracles, the Holy Spirit, and prayer in Jesus’ name.
We keep it simple and straight forward; God is the one who moves. Our faith matters, but God’s will and plan set the direction.
We close with a clear challenge to choose the better option, pray for what you need, and live your faith where your neighbor can feel it.
Subscribe, share this with a friend who needs peace, and leave a review with what line from John 14 you’re holding onto.
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John 14:1-14 - King James Version
1 Let not your heart be troubled: ye believe in God, believe also in me.
2 In my Father's house are many mansions: if it were not so, I would have told you. I go to prepare a place for you.
3 And if I go and prepare a place for you, I will come again, and receive you unto myself; that where I am, there ye may be also.
4 And whither I go ye know, and the way ye know.
5 Thomas saith unto him, Lord, we know not whither thou goest; and how can we know the way?
6 Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me.
7 If ye had known me, ye should have known my Father also: and from henceforth ye know him, and have seen him.
8 Philip saith unto him, Lord, show us the Father, and it sufficeth us.
9 Jesus saith unto him, Have I been so long time with you, and yet hast thou not known me, Philip? he that hath seen me hath seen the Father; and how sayest thou then, Show us the Father?
10 Believest thou not that I am in the Father, and the Father in me? the words that I speak unto you I speak not of myself: but the Father that dwelleth in me, he doeth the works.
11 Believe me that I am in the Father, and the Father in me: or else believe me for the very works' sake.
12 Verily, verily, I say unto you, He that believeth on me, the works that I do shall he do also; and greater works than these shall he do; because I go unto my Father.
13 And whatsoever ye shall ask in my name, that will I do, that the Father may be glorified in the Son.
14 If ye shall ask any thing in my name, I will do it.
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They saw a carpenter and missed the Christ.
Mark 6:1-6 puts us in Nazareth as Jesus teaches in the synagogue, amazes the crowd, and then gets rejected by the very people who think they already have him figured out. I read the passage in both the King James Version and the NIV, then slow down to unpack what’s really happening when familiarity turns into offense.
We talk about why Jesus says a prophet is without honor at home, how people judged him by his past, his family, and his small-town life, and what the Bible means when it points to unbelief. It’s a challenging moment that raises honest questions about faith: How often do we dismiss what God is doing because it looks too ordinary? What gets lost when contempt takes root in a community?
From there, we bring it home with encouragement for anyone doing God given work without recognition. If you feel overlooked, doubted, or minimized, this reflection reminds you that your calling is not powered by applause. God uses ordinary people to accomplish kingdom goals, and faithfulness matters even when others refuse to see it.
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Mark 6:1-6 - King James Version
6 And he went out from thence, and came into his own country; and his disciples follow him.
2 And when the sabbath day was come, he began to teach in the synagogue: and many hearing him were astonished, saying, From whence hath this man these things? and what wisdom is this which is given unto him, that even such mighty works are wrought by his hands?
3 Is not this the carpenter, the son of Mary, the brother of James, and Joses, and of Juda, and Simon? and are not his sisters here with us? And they were offended at him.
4 But Jesus, said unto them, A prophet is not without honour, but in his own country, and among his own kin, and in his own house.
5 And he could there do no mighty work, save that he laid his hands upon a few sick folk, and healed them.
6 And he marvelled because of their unbelief. And he went round about the villages, teaching.
Mark 6:1-6 - New International Version
6 Jesus left there and went to his hometown, accompanied by his disciples. 2 When the Sabbath came, he began to teach in the synagogue, and many who heard him were amazed.
“Where did this man get these things?” they asked. “What’s this wisdom that has been given him? What are these remarkable miracles he is performing? 3 Isn’t this the carpenter? Isn’t this Mary’s son and the brother of James, Joseph, Judas and Simon? Aren’t his sisters here with us?” And they took offense at him.
4 Jesus said to them, “A prophet is not without honor except in his own town, among his relatives and in his own home.” 5 He could not do any miracles there, except lay his hands on a few sick people and heal them. 6 He was amazed at their lack of faith.
Then Jesus went around teaching from village to village.
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What happens when a routine trip to Jerusalem collides with twelve-year-old Jesus’s sense of divine purpose?
We explore a vivid moment from Luke 2 where Mary and Joseph lose track of Jesus, only to find him in the temple; listening, questioning, and astonishing the teachers with His understanding of the law. Paired with Ecclesiastes’ wisdom on seasons and timing, this story opens a path to examine silence, speech, and the slow work of understanding God’s call.
We walk through the rhythms of Passover pilgrimage, the shock of realizing a child is missing, and the tension in Mary’s heartfelt question: “Why have you treated us like this?” Then comes Jesus’ clarifying reply: “I must be about my Father’s business.” We reflect on how true growth often begins with listening before speaking, how holy curiosity refines wisdom, and how community and Scripture together form a classroom for the soul. Along the way, we consider the humility of returning to Nazareth in obedience and the quiet strength of Mary treasuring these moments in her heart.
This conversation also traces a powerful thread of foreshadowing: three days of anxious searching in Jerusalem echo forward to three days in the tomb. The pattern is not accidental. It reminds us that God meets us in the in-between. When we wait, when we fear, when answers seem late yet God brings life out of loss.
If you’ve wondered how to discern the right time to speak, when to hold your silence, or how to stay faithful to your calling in ordinary routines; you’ll find practical insight and a gentle challenge here.
Join us as we sit with Scripture, honor the questions, and learn to be about the Father’s business.
What season are you in today, and what is God asking of you?
Ecclesiastes 3:1-8 - King James Version
3 To every thing there is a season, and a time to every purpose under the heaven:
7b a time to keep silence, and a time to speak;
Luke 2:39-52 - King James Version
39 And when they had performed all things according to the law of the Lord, they returned into Galilee, to their own city Nazareth.
40 And the child grew, and waxed strong in spirit, filled with wisdom: and the grace of God was upon him.
41 Now his parents went to Jerusalem every year at the feast of the passover.
42 And when he was twelve years old, they went up to Jerusalem after the custom of the feast.
43 And when they had fulfilled the days, as they returned, the child Jesus tarried behind in Jerusalem; and Joseph and his mother knew not of it.
44 But they, supposing him to have been in the company, went a day's journey; and they sought him among their kinsfolk and acquaintance.
45 And when they found him not, they turned back again to Jerusalem, seeking him.
46 And it came to pass, that after three days they found him in the temple, sitting in the midst of the doctors, both hearing them, and asking them questions.
47 And all that heard him were astonished at his understanding and answers.
48 And when they saw him, they were amazed: and his mother said unto him, Son, why hast thou thus dealt with us? behold, thy father and I have sought thee sorrowing.
49 And he said unto them, How is it that ye sought me? wist ye not that I must be about my Father's business?
50 And they understood not the saying which he spake unto them.
51 And he went down with them, and came to Nazareth, and was subject unto them: but his mother kept all these sayings in her heart.
52 And Jesus increased in wisdom and stature, and in favour with God and man.
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What do we do when the world wants a polished prophet in silk, but God sends a voice from the wilderness?
We open Matthew 11:7–19 and take a hard look at the gap between public expectations and God’s agenda. John the Baptist isn’t a reed swayed by the wind; he’s the promised messenger who clears the way for Jesus. And yet John wrestles with doubt from a prison cell, a moment that speaks to anyone who has stared at unanswered prayers and wondered if they misread the signs.
We walk through Jesus’ praise for John, the startling claim that the least in the kingdom is greater, and the thorny line about the kingdom suffering violence. Rather than glamorizing force, the passage exposes a deeper truth: God’s victory moves forward through opposition, not around it. John falls to Herod. Jesus is mocked, crucified, and raised. The pattern of the cross reframes our expectations. Discipleship brings joy and peace, but it also trains us through obstacles.
Think of life as spiritual boot camp: we climb walls together, carry one another through trenches, and grow strong by loving in costly, concrete acts.
We also confront the chorus of critics. Some rejected John for his austerity and dismissed Jesus for his meals with sinners. The tune changed, the resistance stayed. Instead of chasing acceptance, focus on action, loving your neighbors in action and truth. Making daily choices that quietly prepare the way for others to meet Christ.
If you’re navigating doubt, start with prayer and Scripture. If criticism nips at your heels, ignore it and provide steady, acts of support, provision, and service. Listen now for a grounded, hopeful meditation that calls us to courage, clarity, and compassionate service.
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Matthew 11:7-19 - King James Version
7 And as they departed, Jesus began to say unto the multitudes concerning John, What went ye out into the wilderness to see? A reed shaken with the wind?
8 But what went ye out for to see? A man clothed in soft raiment? behold, they that wear soft clothing are in kings' houses.
9 But what went ye out for to see? A prophet? yea, I say unto you, and more than a prophet.
10 For this is he, of whom it is written, Behold, I send my messenger before thy face, which shall prepare thy way before thee.
11 Verily I say unto you, Among them that are born of women there hath not risen a greater than John the Baptist: notwithstanding he that is least in the kingdom of heaven is greater than he.
12 And from the days of John the Baptist until now the kingdom of heaven suffereth violence, and the violent take it by force.
13 For all the prophets and the law prophesied until John.
14 And if ye will receive it, this is Elias, which was for to come.
15 He that hath ears to hear, let him hear.
16 But whereunto shall I liken this generation? It is like unto children sitting in the markets, and calling unto their fellows,
17 And saying, We have piped unto you, and ye have not danced; we have mourned unto you, and ye have not lamented.
18 For John came neither eating nor drinking, and they say, He hath a devil.
19 The Son of man came eating and drinking, and they say, Behold a man gluttonous, and a winebibber, a friend of publicans and sinners. But wisdom is justified of her children.
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Wisdom isn’t a riddle reserved for experts; it is an open invitation.
We take a close, practical look at Proverbs 8 and show how real wisdom starts with the fear of the Lord; knowing, respecting, and obeying God and then making Godly choices about money, speech, and relationships. Along the way, we honor fathers who are doing their best.
We talk candidly about wealth as a powerful but dangerous tool; like fire. In wise hands, it builds and blesses. But without wisdom, it burns lives and hollows out souls.
You’ll hear why chasing money without a moral compass leads to a fragile success, how godly wisdom reorders our desires, and why the pursuit of Jesus, not just good advice, brings durable peace, sound judgment, and a steady heart.
We also address a subtle trap of living a good life built on mixed philosophies that admire Jesus as a teacher but reject Him as Lord, and why that path can feel fine while missing what matters most.
If you’re hungry for a faith that actually shapes your calendar, your budget, and your words; this conversation offers both encouragement and road-tested steps. Expect clear takeaways, a prayer for understanding, and a call to love your neighbor through action.
Listen, reflect, and share this with someone who’s weighing wealth against wisdom.
If this spoke to you, subscribe, leave a review, and tell us one practice you’ll change this week to seek wisdom first.
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Proverbs 8:8-14 and 17 - 21 - King James Version
8 All the words of my mouth are in righteousness; there is nothing froward or perverse in them.
9 They are all plain to him that understandeth, and right to them that find knowledge.
10 Receive my instruction, and not silver; and knowledge rather than choice gold.
11 For wisdom is better than rubies; and all the things that may be desired are not to be compared to it.
12 I wisdom dwell with prudence, and find out knowledge of witty inventions.
13 The fear of the Lord is to hate evil: pride, and arrogancy, and the evil way, and the froward mouth, do I hate.
14 Counsel is mine, and sound wisdom: I am understanding; I have strength.
17 I love them that love me; and those that seek me early shall find me.
18 Riches and honour are with me; yea, durable riches and righteousness.
19 My fruit is better than gold, yea, than fine gold; and my revenue than choice silver.
20 I lead in the way of righteousness, in the midst of the paths of judgment:
21 That I may cause those that love me to inherit substance; and I will fill their treasures.
Matthew 13:22 - King James Version
22 He also that received seed among the thorns is he that heareth the word; and the care of this world, and the deceitfulness of riches, choke the word, and he becometh unfruitful.
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Please join my team in spreading The Word around the whole world by donating via CashApp at $TheChristQuarter. Thank you!
Wisdom is not hiding; she is not hard to find. She is calling your name from the busiest places in your day.
We open Proverbs 1 and trace how godly wisdom moves from ideas to action, turning belief into choices that protect your heart, serve your neighbor, and anchor your life with peace. This isn’t moral theory or abstract theology. It’s a practical roadmap; how to act with justice and equity, how to share what you’ve learned across generations, and how to resist the slow slide of small compromises that lead you where you never meant to go.
We unpack the reverent “fear of the Lord” as awe, not terror. It is an honest recognition that God’s goodness and wisdom outpace ours. And deserves our trust. That posture changes how we filter voices, choose mentors, and make decisions under pressure.
Along the way, we confront the allure of false wisdom, from peer pressure to the seductive logic of pride, and we expose why dismissing instruction carries a cost you that you will feel in your relationships, your work, and your inner life.
You’ll hear why Scripture describes wisdom as crying out in public. Why the Bible remains a living source of guidance, and how simple acts of obedience bring calm and peace even when life hurts.
By the end, you’ll have a clearer vision for turning knowledge into love in action, listening well, saying "no" sooner, and passing what you’ve learned onto others so that they can walk a safer path.
If this resonated with you, subscribe, share the episode with a friend who needs encouragement, and leave a review to help more people find the show.
What’s one step of wisdom you’ll take today?
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A love that roars and a mercy that corrects; Hosea brings both into sharp focus. We open the text with honest questions about prosperity, pride, and the subtle drift that turns devotion into performance. From God’s tender words, “When Israel was a child, I loved him”, to his fierce refusal to abandon his people - we explore how holiness and compassion meet without canceling each other out.
The story of Admah and Zeboiim underscores the seriousness of idolatry, yet the promise that God will not utterly destroy points to a restorative purpose - discipline that leads us home.
We then trace the modern echoes of “feeding on wind.” Israel’s treaties with Assyria and Egypt looked like strategy but functioned as substitutes for trust. That pattern persists when we rely on money, networks, or image to secure what only God can sustain. Hosea’s call is unambiguous: turn back, keep mercy and justice, and wait on God continually. Repentance shows up in daily choices; truthful speech over profitable lies, and patience rooted in faith rather than franticly grasping for control.
Finally, we reflect on God’s reminders: the Feast of Booths, prophetic warnings, and the witness of Moses and Hosea. If remembrance is not chosen, it may be imposed, not as spite but as rescue. The good news is that judgment is not the last word. The Lion’s roar is a summons, not a sentence, drawing us from brittle idols to a durable hope.
Join us as we wrestle with these ancient words and map them onto real life; work, money, habits, and worship so that our faith becomes integrity in motion.
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Hosea 11:1, 2, 7-10 - King James Version
1 When Israel was a child, then I loved him, and called my son out of Egypt.
2 As they called them, so they went from them: they sacrificed unto Baalim, and burned incense to graven images.
7 And my people are bent to backsliding from me: though they called them to the most High, none at all would exalt him.
8 How shall I give thee up, Ephraim? how shall I deliver thee, Israel? how shall I make thee as Admah? how shall I set thee as Zeboim? mine heart is turned within me, my repentings are kindled together.
9 I will not execute the fierceness of mine anger, I will not return to destroy Ephraim: for I am God, and not man; the Holy One in the midst of thee: and I will not enter into the city.
10 They shall walk after the Lord: he shall roar like a lion: when he shall roar, then the children shall tremble from the west.
Hosea 12:1, 2, 6 - 14 - King James Version
1 Ephraim feedeth on wind, and followeth after the east wind: he daily increaseth lies and desolation; and they do make a covenant with the Assyrians, and oil is carried into Egypt.
2 The Lord hath also a controversy with Judah, and will punish Jacob according to his ways; according to his doings will he recompense him.
6 Therefore turn thou to thy God: keep mercy and judgment and wait on thy God continually.
7 He is a merchant, the balances of deceit are in his hand: he loveth to oppress.
8 And Ephraim said, Yet I am become rich, I have found me out substance: in all my labours they shall find none iniquity in me that were sin.
9 And I that am the Lord thy God from the land of Egypt will yet make thee to dwell in tabernacles, as in the days of the solemn feast.
10 I have also spoken by the prophets, and I have multiplied visions, and used similitudes, by the ministry of the prophets.
11 Is there iniquity in Gilead? surely they are vanity: they sacrifice bullocks in Gilgal; yea, their altars are as heaps in the furrows of the fields.
12 And Jacob fled into the country of
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A winter storm may close church doors, but it cannot silence a living word. We gathered the Standard Lesson Commentary reading for January 25, 2026, and read four passages that map Peter’s journey. From the first call by the Sea of Galilee to the tender charge of “feed my sheep.” Along the way, we pressed into a simple truth that reshapes daily life. Jesus calls us to follow and to grow while he supplies the grace that makes it possible.
We start with Colossians 2:1–7, where Paul urges the church to be knit together in love, rooted in Christ, and established in the faith. That sets the tone for a sturdy discipleship that resists smooth talk and shallow trends.
In Matthew 4, we hear the decisive invitation, “Follow me, and I will make you fishers of men,” and remember that formation is a promise as much as a command.
Matthew 16 brings Peter’s bold confession; “You are the Christ”. Confidence shifts from our plans to the plans of God.
Then we share John 21’s quiet firelit scene. Three questions become two commands, one emphasized doubly. “Feed my lambs. Feed my sheep. Feed my sheep.”. Love for Jesus takes shape as caring for people, even when that care is costly.
Finally, 2nd Peter chapter 3 calls us to be diligent, at peace, and to grow in grace and knowledge. The takeaway is honest and hopeful: growth is real but not linear. And Christ meets our missteps with restoration and purpose.
If this spoke to you, especially if weather kept you home, listen, reflect, and share it with someone who needs courage to take the next faithful step.
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Colossians 2:1-7 - King James Version
2 For I would that ye knew what great conflict I have for you, and for them at Laodicea, and for as many as have not seen my face in the flesh;
2 That their hearts might be comforted, being knit together in love, and unto all riches of the full assurance of understanding, to the acknowledgement of the mystery of God, and of the Father, and of Christ;
3 In whom are hid all the treasures of wisdom and knowledge.
4 And this I say, lest any man should beguile you with enticing words.
5 For though I be absent in the flesh, yet am I with you in the spirit, joying and beholding your order, and the stedfastness of your faith in Christ.
6 As ye have therefore received Christ Jesus the Lord, so walk ye in him:
7 Rooted and built up in him, and stablished in the faith, as ye have been taught, abounding therein with thanksgiving.
Matthew 4:18-20 - King James Version
18 And Jesus, walking by the sea of Galilee, saw two brethren, Simon called Peter, and Andrew his brother, casting a net into the sea: for they were fishers.
19 And he saith unto them, Follow me, and I will make you fishers of men.
20 And they straightway left their nets, and followed him.
Matthew 16:16-18 - King James Version
16 And Simon Peter answered and said, Thou art the Christ, the Son of the living God.
17 And Jesus answered and said unto him, Blessed art thou, Simon Barjona: for flesh and blood hath not revealed it unto thee, but my Father which is in heaven.
18 And I say also unto thee, That thou art Peter, and upon this rock I will build my church; and the gates of hell shall not prevail against it.
John 21:15-18 - King James Version
15 So when they had dined, Jesus saith to Simon Peter, Simon, son of Jonas, lovest thou me more than these? He saith unto him, Yea, Lord; thou knowest that I love thee. He saith unto him, Feed my lambs.
16 He saith to him again the second time, Simon, son of Jonas, lovest thou me? He saith unto him, Yea, Lord; thou knowest that I love thee. He saith unto him, Feed my sheep.
17 He saith unto him the third time,&
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We open Jeremiah 22:1–10 and trace its sharp demands for leaders and communities to execute judgment, stop violence, protect the stranger, the fatherless, and the widow. No abstractions here; Scripture anchors righteousness in public choices that either uphold people or exploit them.
When Judah treats power as a shield for the few, God names the stakes with clarity. There will be prosperity if they turn, desolation if they refuse. Even the cedar beams, symbols of wealth and stability, are at risk when a society normalizes harm.
We unpack how reputation and witness work; neighboring nations in the text today read Judah’s conduct as a window into God’s character. And the same is true of us. When churches, families, and institutions practice fairness, generosity, and courage, the world glimpses a God who defends the vulnerable. When we don’t, our worship rings hollow and our example harms those watching us by giving them an incorrect view of who God is. Legacy is more than sentiment; our children learn what they see us live. A just house is taught in budgets and calendars, hiring and housing, advocacy and hospitality.
The passage turns tender at the end: grieve for those who survive judgment yet lose home and future. Exile is what happens when we ignore warnings and treat people as expendable. If we found ourelves in need, would we want to be treated as we have treated others?
The answer is action founded in faith; choose policies and personal practices that protect the weak, pay fairly, resist exploitation, and make mercy ordinary.
Join us as we wrestle with a text that still cuts, still heals, and still invites a better way.
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Jeremiah 22:1-10 - King James Version
22 Thus saith the Lord; Go down to the house of the king of Judah, and speak there this word,
2 And say, Hear the word of the Lord, O king of Judah, that sittest upon the throne of David, thou, and thy servants, and thy people that enter in by these gates:
3 Thus saith the Lord; Execute ye judgment and righteousness, and deliver the spoiled out of the hand of the oppressor: and do no wrong, do no violence to the stranger, the fatherless, nor the widow, neither shed innocent blood in this place.
4 For if ye do this thing indeed, then shall there enter in by the gates of this house kings sitting upon the throne of David, riding in chariots and on horses, he, and his servants, and his people.
5 But if ye will not hear these words, I swear by myself, saith the Lord, that this house shall become a desolation.
6 For thus saith the Lord unto the king's house of Judah; Thou art Gilead unto me, and the head of Lebanon: yet surely I will make thee a wilderness, and cities which are not inhabited.
7 And I will prepare destroyers against thee, every one with his weapons: and they shall cut down thy choice cedars, and cast them into the fire.
8 And many nations shall pass by this city, and they shall say every man to his neighbour, Wherefore hath the Lord done thus unto this great city?
9 Then they shall answer, Because they have forsaken the covenant of the Lord their God, and worshipped other gods, and served them.
10 Weep ye not for the dead, neither bemoan him: but weep sore for him that goeth away: for he shall return no more, nor see his native country.
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Two roads, one honest choice. Jeremiah 21 doesn’t whisper; it draws a clear line between the way of life and the way of death, then asks whether we’ll trust comfort or obey God’s call. We read the passage, unpack the hard mercy behind divine discipline, and connect ancient warnings to the everyday moments where we ignore good counsel and only learn after it hurts.
Along the way, we press into the tension many of us feel; while God’s patience seems endless, his severity can arrive like fire when we keep crossing that same line.
We explore the “morning justice” God expects from leaders, parents, and anyone with influence, and how neglecting the vulnerable sets a blaze we cannot quench. We challenge the myths of safety from position, resources, and reputation. And ask what faithfulness looks like when God sets his face to correct. Humility isn’t weakness here; it’s wisdom that takes bitter medicine so healing can begin.
If you’ve been putting off a step you know you need to take, this conversation offers clarity and courage. Open the Bible with us, listen for the Spirit, and weigh the choices on your path.
If you’ve fallen, repent and start again. Today can be the day that you turn toward life.
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What choice are you making this week?
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Jeremiah 21:8-14 - King James Version
8 And unto this people thou shalt say, Thus saith the Lord; Behold, I set before you the way of life, and the way of death.
9 He that abideth in this city shall die by the sword, and by the famine, and by the pestilence: but he that goeth out, and falleth to the Chaldeans that besiege you, he shall live, and his life shall be unto him for a prey.
10 For I have set my face against this city for evil, and not for good, saith the Lord: it shall be given into the hand of the king of Babylon, and he shall burn it with fire.
11 And touching the house of the king of Judah, say, Hear ye the word of the Lord;
12 O house of David, thus saith the Lord; Execute judgment in the morning, and deliver him that is spoiled out of the hand of the oppressor, lest my fury go out like fire, and burn that none can quench it, because of the evil of your doings.
13 Behold, I am against thee, O inhabitant of the valley, and rock of the plain, saith the Lord; which say, Who shall come down against us? or who shall enter into our habitations?
14 But I will punish you according to the fruit of your doings, saith the Lord: and I will kindle a fire in the forest thereof, and it shall devour all things round about it.
2 Peter 3:9 - King James Version
9 The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance.
Romans 11:22 - King James Version
22 Behold therefore the goodness and severity of God: on them which fell, severity; but toward thee, goodness, if thou continue in his goodness: otherwise thou also shalt be cut off.
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What if peace looked like streets full of laughter, elders swapping stories on corners, and neighbors who speak truth with kindness? We turn to Zechariah 8 and find a vision of God’s jealous love. Today we might say zealous love, a love that's not petty but restorative.
We walk through three movements in the text. First, God promises to dwell with His people so their city becomes a place of truth and holiness. Then comes the reassurance that fear gives way to fruitfulness: seed, vine, and soil flourish as a byproduct of God’s good will. Finally, the call tightens into daily practice; tell the truth to your neighbor, make just decisions that bind truth to peace, refuse harm in your heart, and reject false oaths. It’s a blueprint for public discipleship that reshapes speech, actions, and the secret motives that drive both.
Along the way, we hold this promise up to our pandemic memories and admit why it hits so hard. When streets go silent, the Bible’s vision of a lively, safe city becomes more than poetry; it becomes a prayer. We also spotlight the quiet genius of mothers who love without speeches; quietly feeding, protecting, and defending as a way of life. Strong hands serve. Peace isn’t passive. Peace is something we build with God by practicing integrity, resisting gossip, and meeting people’s real needs.
If this conversation helps you breathe a little easier and act a little braver, share it with a friend who needs steady hope.
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Zechariah 8:1 - 8 and 11 - 17 - King James Version
1 Again the word of the Lord of hosts came to me, saying,
2 Thus saith the Lord of hosts; I was jealous for Zion with great jealousy, and I was jealous for her with great fury.
3 Thus saith the Lord; I am returned unto Zion, and will dwell in the midst of Jerusalem: and Jerusalem shall be called a city of truth; and the mountain of the Lord of hosts the holy mountain.
4 Thus saith the Lord of hosts; There shall yet old men and old women dwell in the streets of Jerusalem, and every man with his staff in his hand for very age.
5 And the streets of the city shall be full of boys and girls playing in the streets thereof.
6 Thus saith the Lord of hosts; If it be marvellous in the eyes of the remnant of this people in these days, should it also be marvellous in mine eyes? saith the Lord of hosts.
7 Thus saith the Lord of hosts; Behold, I will save my people from the east country, and from the west country;
8 And I will bring them, and they shall dwell in the midst of Jerusalem: and they shall be my people, and I will be their God, in truth and in righteousness.
11 But now I will not be unto the residue of this people as in the former days, saith the Lord of hosts.
12 For the seed shall be prosperous; the vine shall give her fruit, and the ground shall give her increase, and the heavens shall give their dew; and I will cause the remnant of this people to possess all these things.
13 And it shall come to pass, that as ye were a curse among the heathen, O house of Judah, and house of Israel; so will I save you, and ye shall be a blessing: fear not, but let your hands be strong.
14 For thus saith the Lord of hosts; As I thought to punish you, when your fathers provoked me to wrath, saith the Lord of hosts, and I repented not:
15 So again have I thought in these days to do well unto Jerusalem and to the house of Judah: fear ye not.
16 These are the things that ye shall do; Speak ye every man the truth to his neighbour; execute the judgment of truth and peace in your gates:
17 And let none of you imagine evil in your hearts against his neighbour; and love no false oath: for all these are things that I hate, saith the Lord.
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What if joy isn’t naïve, but a sane response to God’s nearness? We open Zephaniah 3:14–20 and follow a compelling thread: God disciplines, God restores, God sings over His people, and He calls us to a unity that outlives our labels. The text meets us where we live; sorting through division, wrestling with shame, and trying to serve without losing heart.
We start with the remnant returning from judgment and hear why “the Lord has taken away your judgments” does not mean a problem-free life. It means a Presence-filled one. From there, we push back on the easy comfort of siloed faith - Baptist versus Methodist versus “my tribe” - and ask what it looks like to study Scripture in a way that produces love instead of walls. “That day” becomes our anchor: a concrete promise of God’s action. While we wait, we should refuse slackness. We work in the family business, using the gifts we have and trusting God to do the saving.
Along the way, we name the heaviness many carry; the burdens of past failures and the shame that sticks even after circumstances change. Zephaniah’s vision shows God gathering the sorrowful and restoring a name where there was reproach. We connect that to Romans 8 and the fierce assurance that nothing can separate us from the love of God in Christ.
If you’ve ever asked, “How could God love me after all I’ve done?” this conversation offers steady ground; a joy that survives storms, a unity that heals fractures, and a calling that makes hope practical.
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What promise are you holding onto right now?
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Zephaniah 3:14-20
14 Sing, O daughter of Zion; shout, O Israel; be glad and rejoice with all the heart, O daughter of Jerusalem.
15 The Lord hath taken away thy judgments, he hath cast out thine enemy: the king of Israel, even the Lord, is in the midst of thee: thou shalt not see evil any more.
16 In that day it shall be said to Jerusalem, Fear thou not: and to Zion, Let not thine hands be slack.
17 The Lord thy God in the midst of thee is mighty; he will save, he will rejoice over thee with joy; he will rest in his love, he will joy over thee with singing.
18 I will gather them that are sorrowful for the solemn assembly, who are of thee, to whom the reproach of it was a burden.
19 Behold, at that time I will undo all that afflict thee: and I will save her that halteth, and gather her that was driven out; and I will get them praise and fame in every land where they have been put to shame.
20 At that time will I bring you again, even in the time that I gather you: for I will make you a name and a praise among all people of the earth, when I turn back your captivity before your eyes, saith the Lord.
Romans 8:38-39
38 For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come,
39 Nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.
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What if justice isn’t just a virtue but a window into God’s heart? We open Isaiah 61:8–11 and 62:2–4 to explore how authentic righteousness takes root in everyday life, why performative goodness falls short, and how God’s everlasting covenant in Christ reframes our identity. From the warning against “robbery for burnt offering” to the comfort of being clothed in salvation, we trace a path from duty to delight. Where doing the right thing becomes both worship and wisdom.
We talk about pain, scars and witness. Our stories of pain, carried with humility, can point others to hope without glorifying hurt. Isaiah’s vision of a new name, no longer Forsaken or Desolate, meets real life in small acts of integrity that neighbors and even skeptics can see. Consistent obedience, quiet honesty, and a steady refusal to chase the shiny hooks of the world make our faith, and our witness, visible in workplaces, homes, and streets.
We also savor the simple strength of community. Inspired by Acts 2:46–47, we reflect on breaking bread with glad hearts, sharing what we have, and letting joy spread around the table.
This is where doctrine meets dinner; a lived theology that feeds bodies and souls, invites the lonely, and turns gratitude into a habit. If you’re hungry for a faith that shows, not just tells, press play and join us at the table. Then share this episode with someone who needs encouragement.
Subscribe, leave a review, and tell us: where have you seen quiet righteousness change the room?
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Isaiah 61:8-11
8 For I the Lord love judgment, I hate robbery for burnt offering; and I will direct their work in truth, and I will make an everlasting covenant with them.
9 And their seed shall be known among the Gentiles, and their offspring among the people: all that see them shall acknowledge them, that they are the seed which the Lord hath blessed.
10 I will greatly rejoice in the Lord, my soul shall be joyful in my God; for he hath clothed me with the garments of salvation, he hath covered me with the robe of righteousness, as a bridegroom decketh himself with ornaments, and as a bride adorneth herself with her jewels.
11 For as the earth bringeth forth her bud, and as the garden causeth the things that are sown in it to spring forth; so the Lord God will cause righteousness and praise to spring forth before all the nations.
Isaiah 62:2-4a
2 And the Gentiles shall see thy righteousness, and all kings thy glory: and thou shalt be called by a new name, which the mouth of the Lord shall name.
3 Thou shalt also be a crown of glory in the hand of the Lord, and a royal diadem in the hand of thy God.
4 Thou shalt no more be termed Forsaken; neither shall thy land any more be termed Desolate:
Acts 2:46-47
46 And they, continuing daily with one accord in the temple, and breaking bread from house to house, did eat their meat with gladness and singleness of heart,
47 Praising God, and having favour with all the people. And the Lord added to the church daily such as should be saved.
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We read John 15:1–6 and unpack what it means to abide in the vine, to be pruned, and to bear fruit. Fruit that is often quiet and unseen. We challenge the idea that church roles equal fruit and point to everyday acts of love as the true mark of life in Christ.
• The vine, branches, and gardener explained.
• Fruit as the outcome of abiding in the vine, not performance.
• Pruning as removal of distractions for growth.
• Quiet acts of service as real spiritual fruit.
Thank you for listening to the Christ Quarter Extra, and please contact me if you have any questions or comments.
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John 15:1-6
15 I am the true vine, and my Father is the husbandman.
2 Every branch in me that beareth not fruit he taketh away: and every branch that beareth fruit, he purgeth it, that it may bring forth more fruit.
3 Now ye are clean through the word which I have spoken unto you.
4 Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; no more can ye, except ye abide in me.
5 I am the vine, ye are the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing.
6 If a man abide not in me, he is cast forth as a branch, and is withered; and men gather them, and cast them into the fire, and they are burned.
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A quiet banquet turns into a reckoning. We open Esther 7 and follow the swift arc from hidden identity to bold petition, from a trusted official’s exposure to a chilling moment of justice on the very gallows he built. Along the way, we unpack how courage pairs with timing, how clear language can disarm deceit, and why faith often moves through ordinary rooms and imperfect people.
We start with the stakes inside the Persian court: a coerced “pageant” that placed Esther in power without freedom, a lethal decree engineered by pride, and a king unaware of the trap set in his name. Esther moves with patience - two banquets, careful words, and a decision to risk herself in the danger.
When the moment arrives, she names the harm plainly and points to Haman without rhetoric. The mask slips; panic accelerates his downfall and the king sees betrayal and impropriety in one single dramatic scene. The reversal is sharp, but the text’s deeper current is steadier - justice has a long memory, and humility outlasts vanity.
We draw out practical wisdom for everyday courage. Preparation matters; prayer steadies the hand and truth told simply can carry its own weight. Esther models how to confront harm without spectacle, to honor authority without surrendering conscience, and to act for the common good with the cost in view.
For anyone facing a hard conversation at work, at home, or in their own community, this story offers a framework. Wait well, speak clearly, and anchor your goals & plans with faith & prayer.
Listen for insights on spiritual discernment, power & responsibility, and the faith that God is already at work.
If this reflection strengthens your faith or equips your voice, subscribe, share the episode with a friend, and leave a review so others can find it. Your thoughts and stories help us grow.
What truth do you feel called to say today?
===
Esther 7:1 - 10
1 So the king and Haman came to banquet with Esther the queen.
2 And the king said again unto Esther on the second day at the banquet of wine, What is thy petition, queen Esther? and it shall be granted thee: and what is thy request? and it shall be performed, even to the half of the kingdom.
3 Then Esther the queen answered and said, If I have found favour in thy sight, O king, and if it please the king, let my life be given me at my petition, and my people at my request:
4 For we are sold, I and my people, to be destroyed, to be slain, and to perish. But if we had been sold for bondmen and bondwomen, I had held my tongue, although the enemy could not countervail the king's damage.
5 Then the king Ahasuerus answered and said unto Esther the queen, Who is he, and where is he, that durst presume in his heart to do so?
6 And Esther said, The adversary and enemy is this wicked Haman. Then Haman was afraid before the king and the queen.
7 And the king arising from the banquet of wine in his wrath went into the palace garden: and Haman stood up to make request for his life to Esther the queen; for he saw that there was evil determined against him by the king.
8 Then the king returned out of the palace garden into the place of the banquet of wine; and Haman was fallen upon the bed whereon Esther was. Then said the king, Will he force the queen also before me in the house? As the word went out of king's mouth, they covered Haman's face.
9 And Harbonah, one of the chamberlains, said before the king, Behold also, the gallows fifty cubits high, which Haman had made for Mordecai, who spoken good for the king, standeth in the house of Haman. Then the king said, Hang him thereon.
10 So they hanged Haman on the gallows that he had prepared for Mordecai. Then was the king's wrath pacified.
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What if the most important truth you hold has slowly faded into background noise? We open 1 Corinthians Chapter 15 and bring the resurrection back into sharp focus as the foundation of faith, the engine of hope, and the pattern for a new kind of life. Moving through Paul’s summary of the gospel, we trace the eyewitness testimony, the fulfillment of Scripture, and the logical stakes if Christ were not raised. Then we explore the good news Paul insists on; that Christ has been raised, the first fruits of a harvest that includes all who belong to him.
From there, we connect theology to daily practice. Adam and Christ frame the human story; death through the first man and life through the last Adam. That contrast reshapes baptism, identity, and community. Being “sown in weakness, raised in power” isn’t just a future headline; it informs how we carry ourselves today, with humility, courage, and responsibility. We talk about living as new people in Christ, empowered by the Holy Spirit to serve, testify, and love without superiority, remembering we are saved by grace and sent to invite others into the same mercy.
Finally, we lift our eyes to the promise of a spiritual body; real, restored, and fit for God’s presence. We let that future hope steady us in daily work; prayers, conversations, quiet acts of care. The risen Christ anchors our faith in history, secures our destiny, and animates our mission, our work, today. If the grave doesn’t get the last word, neither does fear or futility.
Listen, reflect, and share this message with someone who needs hope today. If this encouraged you, subscribe, leave a review, and pass it along to a friend. Your voice helps this good news reach someone who needs to hear it.
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1st Corinthians 15: 1-8, 12-14, 20-23, 42-45
1 Moreover, brethren, I declare unto you the gospel which I preached unto you, which also ye have received, and wherein ye stand;
2 By which also ye are saved, if ye keep in memory what I preached unto you, unless ye have believed in vain.
3 For I delivered unto you first of all that which I also received, how that Christ died for our sins according to the scriptures;
4 And that he was buried, and that he rose again the third day according to the scriptures:
5 And that he was seen of Cephas, then of the twelve:
6 After that, he was seen of above five hundred brethren at once; of whom the greater part remain unto this present, but some are fallen asleep.
7 After that, he was seen of James; then of all the apostles.
8 And last of all he was seen of me also, as of one born out of due time.
12 Now if Christ be preached that he rose from the dead, how say some among you that there is no resurrection of the dead?
13 But if there be no resurrection of the dead, then is Christ not risen:
14 And if Christ be not risen, then is our preaching vain, and your faith is also vain.
20 But now is Christ risen from the dead, and become the firstfruits of them that slept.
21 For since by man came death, by man came also the resurrection of the dead.
22 For as in Adam all die, even so in Christ shall all be made alive.
23 But every man in his own order: Christ the firstfruits; afterward they that are Christ's at his coming.
42 So also is the resurrection of the dead. It is sown in corruption; it is raised in incorruption:
43 It is sown in dishonour; it is raised in glory: it is sown in weakness; it is raised in power:
44 It is sown a natural body; it is raised a spiritual body. There is a natural body, and there is a spiritual body.
45 And so it is written, The first man Adam was made a living soul; the last Adam was made a quickening spirit.
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Start here if you’ve ever felt like religion gets too loud to hear the heart of God. We open Isaiah 42:1–9 and sit with the Servant who brings justice without shouting, carries truth without crushing the bruised, and invites us into a life that heals instead of hurries. This is a tender, steady vision of Jesus—delighting the Father, anointed by the Spirit, and committed to making things right with a strength the world often overlooks.
We walk through the text in three movements. First, we explore how meekness is not weakness but disciplined mercy: a Savior who refuses to snap fragile lives or snuff faint hope. Then we widen to God’s creative authority and the Servant’s mission as a covenant and a light for the nations, opening blind eyes and leading prisoners out of darkness. Along the way, we ground ourselves in the core of the gospel—saved by grace, not by effort—and consider how gratitude grows when we remember the pit we were pulled from. Finally, we confront our drift toward idols and complacency, naming how easy it is to praise God after a rescue and then demand a new miracle by morning. The text challenges our scripts about power: people expected a conquering king to break Rome; God sent a humble Servant to break sin and death.
The conversation moves from Scripture to street-level practice. Love is an action word, so we call one another to simple, concrete acts—help a neighbor, lift a co-worker, choose quiet faithfulness over performative noise. When God’s answers don’t match our timelines, we choose trust over suspicion and ask what he’s forming in us as we wait. If each of us meets one nearby need, the collective change can be immediate and profound. Join us, reflect on Isaiah’s Servant, and consider one gentle act you can offer today.
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Fear is loud right now, but it doesn’t have to be in charge.
We open Scripture to Malachi and face a difficult situation; God is confronting careless leadership. But not to crush his people, rather to restore life and peace. The language is strong, the warning is clear, and the purpose is love.
From there we see Paul’s reminder of power, love, and a sound mind. These help us see God in the noise rather than be shaped by it.
We walk through Malachi 2:1–9, where priests drift from reverence into routine, and consider how influence works today; many pastors, parents, and creators “guard knowledge” with their words and example. We talk about integrity in speech, equity in action, and why spiritual negligence causes others to stumble.
Then we turn to Malachi 3:5–6, where God’s justice lands against exploitation of workers, widows, orphans, and strangers. Justice isn’t a trend; it’s at the heart of biblical faith. Mercy becomes concrete in fair pay, protection for the vulnerable, and kindness to those who can’t repay us.
Threaded through every moment is a stabilizing anchor; “I am the Lord, I change not.” God’s unchanging character cuts through the churn of headlines and social feeds.
We share simple ways to refocus through prayer, scripture, worshipful music, and small daily acts of service that grow courage without noise. If you’ve felt shaken by fear or let down by leaders, this conversation offers clarity and a path forward. Repent where needed, rebuild trust with truth, and serve with steady love.
If this encouraged you, subscribe, share it with a friend who needs calm courage today, and leave a review to help others find the show. Your voice helps the message reach those who need it most.
Thank you.
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Panic spreads fast, but peace moves faster. We open the door to a calm, steady way of living by tracing a clear line from Scripture to the choices we make when pressure rises. Drawing from Micah 3 and 6, we face the hard truth about corrupt leadership, false spiritual confidence, and the harm done when people become tools for personal gain.
Then we turn to what God actually wants from us—not showy offerings or performative faith, but a life shaped by justice, mercy, and humility.
While strife multiplies confusion, envy breeds chaos. But a mind fixed on God receives perfect peace. We connect those teachings to modern life, from public roles to private habits, showing how integrity and compassion rebuild trust where spiritual language has been misused.
Along the way, we talk about the witness of a calm heart, why correction is an act of love, and how to resist the lure of religious spectacle that tries to buy God’s favor.
This conversation is both a mirror and a map. It asks searching questions of our motives and offers a path forward through simple, courageous practices - fair dealings, generous forgiveness, and daily dependence on God’s presence.
We close with the words of Jesus, whose peace steadies troubled hearts and frees us to love well when the world shakes.
Listen, reflect, and share with someone who needs a reminder that real peace is possible.
If this encouraged you, subscribe, leave a review, and pass it on to a friend who needs hope and some clarity.
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Proverbs 20:3 ( Time Stamp 2:07 )
It is an honour for a man to cease from strife: but every fool will be meddling.
James 3:16
For where envying and strife is, there is confusion and every evil work.
Isaiah 26:3
Thou wilt keep him in perfect peace, whose mind is stayed on thee: because he trusteth in thee.
Micah 3:1-3 & 9-12 ( Time Stamp 3:00 )
1 - And I said, Hear, I pray you, O heads of Jacob, and ye princes of the house of Israel; Is it not for you to know judgment?
2 - Who hate the good, and love the evil; who pluck off their skin from off them, and their flesh from off their bones;
3 - Who also eat the flesh of my people, and flay their skin from off them; and they break their bones, and chop them in pieces, as for the pot, and as flesh within the caldron.
9 - Hear this, I pray you, ye heads of the house of Jacob, and princes of the house of Israel, that abhor judgment, and pervert all equity.
10 - They build up Zion with blood, and Jerusalem with iniquity.
11 - The heads thereof judge for reward, and the priests thereof teach for hire, and the prophets thereof divine for money: yet will they lean upon the Lord, and say, Is not the Lord among us? none evil can come upon us.
12 - Therefore shall Zion for your sake be plowed as a field, and Jerusalem shall become heaps, and the mountain of the house as the high places of the forest.
Micah 6:6-8
6 - Wherewith shall I come before the Lord, and bow myself before the high God? shall I come before him with burnt offerings, with calves of a year old?
7 - Will the Lord be pleased with thousands of rams, or with ten thousands of rivers of oil? shall I give my firstborn for my transgression, the fruit of my body for the sin of my soul?
8 - He hath shewed thee, O man, what is good; and what doth the Lord require of thee, but to do justly, and to love mercy, and to walk humbly with thy God?
John 14:27
Peace I leave with you, my peace I give unto you: not as the world giveth, give I unto you. Let not your heart be troubled, neither let it be afraid.
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A single word from an ancient prophet can unmask the stories we tell ourselves about success.
We open Habakkuk 2:6–14 and confront three devastating “woes” that speak to our age; wealth taken at the expense of others, security propped up by pride, and cities built on injustice. The imagery is unforgettable; possessions are thick clay, clinging to our lives, burdening our minds, and isolating us from God and neighbor. When comfort becomes a god, the upkeep never ends, and the conscience never rests.
We trace how consequences return to the doorstep of the wrongdoer—not as superstition, but as moral symmetry in a world watched by a just God. Even the beams and stones, Habakkuk says, testify against empires built by blood. That line pushes us past private choices into public ethics; wages, labor, exploitation, and the systems that look sturdy until truth shakes their foundations. Along the way, we wrestle with practical questions; how do we keep resources from becoming idols? What habits move us away from those idols? Generosity? Confession? Service? Where can we improve and choose integrity over advantage?
The final movement lifts our eyes. While vanity burns out, a better future rises; the earth filled with the knowledge of the glory of the Lord as waters cover the sea. That promise does not dull responsibility; it energizes it.
We choose to build what lasts; honest work, merciful leadership, and communities anchored in justice and humility.
Join us as we pray, reflect, and make space for God to realign our loves, lighten our load, and turn our clay into tools for His good.
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Habakkuk 2:6-14
King James Version
6 Shall not all these take up a parable against him, and a taunting proverb against him, and say, Woe to him that increaseth that which is not his! how long? and to him that ladeth himself with thick clay!
7 Shall they not rise up suddenly that shall bite thee, and awake that shall vex thee, and thou shalt be for booties unto them?
8 Because thou hast spoiled many nations, all the remnant of the people shall spoil thee; because of men's blood, and for the violence of the land, of the city, and of all that dwell therein.
9 Woe to him that coveteth an evil covetousness to his house, that he may set his nest on high, that he may be delivered from the power of evil!
10 Thou hast consulted shame to thy house by cutting off many people, and hast sinned against thy soul.
11 For the stone shall cry out of the wall, and the beam out of the timber shall answer it.
12 Woe to him that buildeth a town with blood, and stablisheth a city by iniquity!
13 Behold, is it not of the Lord of hosts that the people shall labour in the very fire, and the people shall weary themselves for very vanity?
14 For the earth shall be filled with the knowledge of the glory of the Lord, as the waters cover the sea.
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Ever looked at the chaos around you and whispered, “How long?” Today we walk with Habakkuk through raw questions about evil, silence, and the strange mercy of God’s correction—and we find a sturdier peace than circumstances can offer.
We open the text where the prophet names violence, crooked judgment, and fear that grips communities, then we follow his turn toward remembrance: God is everlasting, holy, and unwavering. That shift from complaint about God to conversation with God becomes a lifeline for anyone living under pressure.
We dig into free will, consequences, and the ripple effects our choices carry into families and neighborhoods. Rather than blaming God for human wounds, we explore how Scripture shows a Father who warns, permits freedom, and corrects to restore—not to crush. Habakkuk’s honesty gives us permission to bring our hardest questions into prayer while refusing cynicism.
We also unpack the crucial difference between happiness and peace: happiness depends on outcomes; peace rests in the character of a God who does not change. From “the law is slacked” to “we shall not die,” the prophet holds tension—God judges and God preserves—and that tension becomes our anchor when life feels unfair.
You’ll hear practical ways to stand firm when you don’t like God’s timing or methods: practicing lament without losing faith, remembering who God is before rehearsing what hurts, and looking for growth when pressure exposes our sharp edges. If you’ve ever felt unseen or disposable in a world that ignores, uses, or abuses people; this conversation will remind you that God sees, God hears, and God acts in His time.
Lean in for an honest, hopeful journey through Habakkuk and leave with an understanding for your own waiting, courage to keep praying, and a peace the world can’t explain.
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Together we unpack two unforgettable images: a man fleeing a lion only to meet a bear, another resting at home who is then bitten by a serpent. Those scenes expose two modern traps—keeping God at arm’s length and mistaking familiar routines for spiritual safety.
Then comes the piercing center: God rejects songs and feasts when the heart is far away. Not because God opposes music or celebration, but because He loves integrity—worship that overflows into fair dealings, compassion for the poor, and honest, humble lives. “Let justice roll down like waters, and righteousness like a mighty stream” isn’t a slogan; it’s the pulse of true praise.
We speak candidly about the difference between doing church and loving God, about meals that become ministry, and songs that become prayer when sincerity leads. The invitation is simple and demanding: open your heart, let God clean what’s hidden, and realign your habits so grace shows up in your calendar, your budget, and your words. If you’ve felt the forms of faith grow heavy, this conversation offers clarity and hope.
Subscribe, share this with a friend who needs a gentle jolt, and leave a review with one practice you’ll realign toward justice and righteousness this week.
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Amos 5:18-24 - KJV
18 - Woe unto you that desire the day of the Lord! to what end is it for you? the day of the Lord is darkness, and not light.
19 - As if a man did flee from a lion, and a bear met him; or went into the house, and leaned his hand on the wall, and a serpent bit him.
20 - Shall not the day of the Lord be darkness, and not light? even very dark, and no brightness in it?
21 - I hate, I despise your feast days, and I will not smell in your solemn assemblies.
22 - Though ye offer me burnt offerings and your meat offerings, I will not accept them: neither will I regard the peace offerings of your fat beasts.
23 - Take thou away from me the noise of thy songs; for I will not hear the melody of thy viols.
24 - But let judgment run down as waters, and righteousness as a mighty stream.
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Have you ever felt like your prayers are hitting the ceiling? Like God has put you on hold? In this reflective episode on Luke 11:5-13, we explore Jesus's profound teaching on prayer through the parable of the persistent friend knocking at midnight.
The scripture presents a fascinating contrast between human friendship and divine relationship. While even our closest friends may disappoint us in times of desperate need, God remains steadfastly present. We delve into the meaning of "importunity" – that shameless persistence that keeps knocking despite rejection – and how it applies to our prayer lives today.
Many believers struggle with finding balance in prayer. Where's the line between faithfully petitioning God and simply pestering Him with repetitive requests? Jesus's famous words "Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you" aren't a blank check for material desires but an invitation to align our hearts with God's purposes. When prayers seem unanswered, perhaps God has something better planned, or there's important work for us exactly where we are.
Jesus concludes with a powerful comparison: if imperfect human parents know how to give good gifts to their children, how much more will our perfect Heavenly Father give us what we truly need? The ultimate gift isn't material prosperity but the Holy Spirit – emphasizing God's primary concern for our spiritual wellbeing over temporary comforts. When God feels distant, it's not because He's moved away but because our attention has wandered. He remains patiently present, waiting for us to turn back to Him.
Join us for this reflection that will transform how you approach prayer. Whether you're a seasoned believer or just beginning your spiritual journey, this episode offers fresh insights on communicating with God. God who deeply desires a relationship with you.
Subscribe to The Christ Quarter for more short, meaningful encounters with scripture that will enrich your daily walk with Christ.
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Luke 11:5-13
King James Version
5 And he said unto them, Which of you shall have a friend, and shall go unto him at midnight, and say unto him, Friend, lend me three loaves;
6 For a friend of mine in his journey is come to me, and I have nothing to set before him?
7 And he from within shall answer and say, Trouble me not: the door is now shut, and my children are with me in bed; I cannot rise and give thee.
8 I say unto you, Though he will not rise and give him, because he is his friend, yet because of his importunity he will rise and give him as many as he needeth.
9 And I say unto you, Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you.
10 For every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened.
11 If a son shall ask bread of any of you that is a father, will he give him a stone? or if he ask a fish, will he for a fish give him a serpent?
12 Or if he shall ask an egg, will he offer him a scorpion?
13 If ye then, being evil, know how to give good gifts unto your children: how much more shall your heavenly Father give the Holy Spirit to them that ask him?
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Have you ever considered the true depth of the Lord's Prayer and what it means to call God our perfect Heavenly Father? This episode takes you on a spiritual exploration of these central Christian tenets, guiding you through an intimate understanding of our role in manifesting God's will on earth, akin to joining the “family business”.
I delve into the layers of “daily bread”, urging you to look beyond mere physical sustenance and embrace the full spectrum of spiritual and practical nourishment essential for a life anchored in the teachings of Christ.
Together, we'll uncover the profound impact of viewing every aspect of our existence, from our careers to our talents, as a testament to God's providence and our duty to mirror His love and grace in the world.
As your guide, I extend a heartfelt invitation to this spiritual podcast experience, where the power of scripture and prayer unite us in our communal journey of faith. This episode is an opportunity for us to strengthen our collective resolve and find solace in our shared devotion. Ending with a recitation of the Lord's Prayer, we seek not just to nurture our individual spirits but to fortify the bonds that hold us together in faith.
Join me for a time of gratitude, reflection, and connection, as we reinforce our beliefs and celebrate the teachings of Christ that guide our shared path.
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Matthew 6:9-14
9 After this manner therefore pray ye: Our Father which art in heaven, Hallowed be thy name.
10 Thy kingdom come, Thy will be done in earth, as it is in heaven.
11 Give us this day our daily bread.
12 And forgive us our debts, as we forgive our debtors.
13 And lead us not into temptation, but deliver us from evil: For thine is the kingdom, and the power, and the glory, for ever. Amen.
14 For if ye forgive men their trespasses, your heavenly Father will also forgive you:
Exodus 20:7
7 Thou shalt not take the name of the Lord thy God in vain; for the Lord will not hold him guiltless that taketh his name in vain.
Matthew 18:3
3 And said, Verily I say unto you, Except ye be converted, and become as little children, ye shall not enter into the kingdom of heaven.
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When the waves of grief washed over me more than a decade after my father's passing, I was caught in the riptide of sorrow when I least expected it. It's with these personal, often raw moments in mind that we bring you our latest bonus episode, hoping to touch hearts and offer solace to those who have experienced the sting of loss.
With the diverse perspectives of Tolstoy's reflection on love and grief, to the grounding words of Joan Didion on our complicated mortality, we seek to provide a beacon of hope and understanding.
We don't pretend to have all the answers, but together, we traverse the rugged terrain of mourning, finding comfort in shared experiences and the promise of healing that time brings.
Illustration by Elena Kaminskaia
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Embark on an enlightening odyssey through the Book of Revelation, where the shadow of fear is replaced by the radiance of hope as we anticipate the triumphant return of Jesus. This series is an invitation to witness the profound connection between Jesus' parting words to His apostles and the vivid prophecies that offer solace and guidance. We'll unpack the powerful symbols that echo through time—the seven stars and candlesticks, the keys to life and death held by Jesus Himself—and how these images inspire a steadfast journey of faith. As we see the ascension of Jesus and His promise of the Holy Spirit, feel the comforting embrace of the scripture, promising victory in Christ for every believer.
Journey with me as we seek out the blessings promised to those who read, hear, cherish this text. Let's embrace the scripture's transformative power, drawing us ever closer to the divine, and let our session be a catalyst for reflection, prayer, and a life led with love and purpose. There are no guests in this episode—just an impactful conversation, ready to uplift and guide your path as you navigate the complexities of life with a heart aligned toward God's eternal wisdom.
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Hebrews 11:1
Now faith is confidence in what we hope for and assurance about what we do not see.
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What is Jesus saying in John 15:1-6 when He refers to branches being taken away?
John 15:1-6 King James Version (KJV)
1 I am the true vine, and my Father is the husbandman.
2 Every branch in me that beareth not fruit he taketh away: and every branch that beareth fruit, he purgeth it, that it may bring forth more fruit.
3 Now ye are clean through the word which I have spoken unto you.
4 Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; no more can ye, except ye abide in me.
5 I am the vine, ye are the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing.
6 If a man abide not in me, he is cast forth as a branch, and is withered; and men gather them, and cast them into the fire, and they are burned.
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The verses for today are a warning for us as well as a great hope. The Chaldeans here are described as a lawless people who do not care about the weak nor the poor. They are probably happy in their day to day lives taking care of themselves and their families. Working and living their lives with no concern for those around them on whom their ease heavily sits. Can this be said of us? Are we enjoying our lives while intentionally ignoring those who make our lives possible? Do we intentionally look away from them, so as to not be reminded of their existence? Let us look inwardly at our own hearts and be sure we’re not exhibiting some of the same characteristics that the Chaldeans are forever known for. Happily, we have the examples given here today and we know how that worked out for them. Which leaves us no excuse for not changing course, moving closer to God, getting more in line with what God has for us and improving our lives.
6 Shall not all these take up a parable against him, and a taunting proverb against him, and say, Woe to him that increaseth that which is not his! how long? and to him that ladeth himself with thick clay!
7 Shall they not rise up suddenly that shall bite thee, and awake that shall vex thee, and thou shalt be for booties unto them?
8 Because thou hast spoiled many nations, all the remnant of the people shall spoil thee; because of men's blood, and for the violence of the land, of the city, and of all that dwell therein.
9 Woe to him that coveteth an evil covetousness to his house, that he may set his nest on high, that he may be delivered from the power of evil!
10 Thou hast consulted shame to thy house by cutting off many people, and hast sinned against thy soul.
11 For the stone shall cry out of the wall, and the beam out of the timber shall answer it.
12 Woe to him that buildeth a town with blood, and stablisheth a city by iniquity!
13 Behold, is it not of the Lord of hosts that the people shall labour in the very fire, and the people shall weary themselves for very vanity?
14 For the earth shall be filled with the knowledge of the glory of the Lord, as the waters cover the sea.
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The verses today are are addressed to leaders and to the Christians who are under their leaders’ influence. In both cases, they know what God expects of them.
Micah is talking to God’s people who should know better.
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The verses for today are: straightforward and plain spoken.
These two verses leave very little room for misunderstanding. And yet, so many of us do not understand it. Or at least we do not live our lives as though we understand it.
For example, the sinner's prayer. Is it a good phenomenon? Is it true? Many churches around the world have a version of the sinner's prayer. In my life; it seems as though Billy Graham's version is the most famous:
"Dear Lord Jesus, I know that I am a sinner, and I ask for Your forgiveness. I believe You died for my sins and rose from the dead. I turn from my sins and invite You to come into my heart and life. I want to trust and follow You as my Lord and Savior. Amen"
How many people have said this prayer? I said a version of it when I was very young. My mother sent me up to the front of the aisle, I don't remember what she said or what the preacher said to me. I just remember being scared and not wanting to be there. Was I saved that day? Did the angels smile and write my name down in the Lamb's book of life? I don't think so. I imagine the angels smiled at my Mom for trying, but my write my name down? No. Why not?
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God commands us to not worry and to not stress.
Given the broken world we live in, how is this possible? We see people dying, losing their homes, losing their jobs while many others live quiet lives of unhappiness and desperation until they die and are placed in lonesome graves where they will be forgotten and removed as soon as enough time has gone by.
Our world is broken, and we have to make our way through it as best we can. No one gets out of here alive. And God commands us to not worry and be happy? How? And what does this have to do with soup?
This will be a good one. Let’s get right to it.
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In our scriptures for today, we see God's people in exile in Babylonia. Their holy city has been ravaged and their lives have been turned upside down and inside out. They are in a foreign land surrounded by other gods and have begun to wonder if God, the one true God, still remembers them or cares about them. And if He does remember them, and care about them, is He able to take care of them? Is He able to protect them? After years of existing in this situation, the people have decided that it's just not their fault. They are being punished for the sins of their forefathers. The popular saying of that time was "The fathers have eaten sour grapes and the children's teeth are set on edge." meaning that the current uncomfortable situation they are in, is their father's fault and they are blameless. God is being unfair because it's just not their fault.
But is it? Is God being unfair in punishing these innocent. blameless exiles? Well, let's get right to it!
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Our verses for today are from the period of about 586 BC to 538 BC, about 50 years. During this time Israel is under the rule of the Babylonians, and the people are suffering greatly.
Their leaders have been largely executed, publicly executed. Their children have been forced into slave labor, they are being abused sexually, and are being starved, starved to the point that they resorted to cannibalism.
For many years they were warned that God would judge them for their disobedience. but they ignored the many warnings. Like a child with a loving father who does not want to punish his child, they mistook God's continued patience to mean that they would never be punished. God gave them many warnings over many years but at a certain point, the time for patience ended, and the time for punishment began.
How did the Israelites react to being punished? How do we react when God punishes us? How should we?
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Today, we the church have found ourselves in a place we never thought we would be in. At least not in the United States of America. In 2019, we were able to freely gather together as Christians and worship God in peace and happiness. I felt, even then, that we were a little complacent in this and were taking it for granted. After all, there are many places in the world where Christians are persecuted and even murdered for practicing or even voicing their faith. We have been aware of it but untouched by it. Even during slavery and Jim Crow, African Americans were able to freely attend church.
But somewhere along the way, complacency began to slowly turn into a slight fear. Churches began to be targeted for theft, attacks, and even murder. As churches started to turn their shoulders toward God and their faces toward the world, the world stopped respecting the church and stopped fearing God.
And now we have Covid-19. Many churches are unable to hold services, whether directly because of Covid-19 or because of government restrictions. Funerals are even affected. A member of my church family just died and was unable to have a proper funeral service. This was almost unimaginable just two years ago.
But there is good news. As the false churches fall away and the false Christians bow to the soft pressure of excuses, the real church and the true Christians are highlighted. As many sit down, the few who remain standing are more easily seen.
So we are in a situation. But we have the power of who we are in Christ and in who our Father is. What should we do? Well ... let's get right to it!
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Most of us are familiar with the Passover story. The story of Jesus Christ's prayer in the garden, His betrayal. His torture and execution and His triumph over death when He rose from the grave on that Sunday.
We generally refer to this celebratory time as Easter. And we celebrate it each year, which is fine but we generally end our celebration there. Did Jesus step out of His grave, say hello to His friends and then go home to wait for us all to catch up with Him? If you took our celebrations for an indication you might think so.
But Jesus was quite busy after His resurrection. So what did He do?
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The verses for today are: instructive.
I ran into a friend of mine the other day, her name is Jerri. She is a member of Bethel United Methodist Church. We talked a bit and she started telling me about the eight words they are discussing in her church group. The words to look out for are Envy, Covetousness, Pride, and Anger. She told me that they were chosen because envy leads to covetousness. Covetousness leads to pride and pride leads to anger. And of course anger leads to all kinds of bad things. I like the way she laid that out because it helps you to stop moving in the direction of anger, and other bad things, before you get too close to them.
She also had a list of good words. They were humility, patience, meekness and surrender. All good words and good words to meditate on.
Our talk got me thinking though, what are the words that Jesus would have us meditate on? I did find some but were they the same as the words Jerri gave me? There's only one way to find out. Let's get right to it!
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Our verses for today are also some of the most horrifying verses in the Bible. Especially as a parent, it is difficult for me to put myself in Abraham's place of being obedient when God has commanded him to sacrifice, also known as murder, his only son.
We can admire Abraham in that he was obedient to God and we can take hope from his experience in that God did not actually want Abraham to sacrifice Isaac, God was giving us an example of true faith and obedience. God was giving us an example of how He will provide what we need if we put our faith and trust in Him.
But what about that ram, where did it come from? How did it get in that bush? Today, let's look at the ram and the bush and see what we can learn from them.
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Our verses today are said to have been written by Jeremiah who is often referred to as the weeping prophet. And he does cry quite a bit in our scriptures today. He seems to have lost all hope in his life ever getting better or improving in any way. He even says that he has forgotten prosperity. Have you felt this way in your life? Many people feel this way today as we are going through a worldwide pandemic and our lives have been upended and forever changed in ways we could not have imagined.
What should we do when we find ourselves in such a bad, hopeless situation. What did Jeremiah do?
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In this new year; I have decided to update my podcast.
This podcast was born out of a desire to help my church continue to study their Sunday School lessons despite not being able to attend Sunday School. Over the months since that time, my church, and many others, have adapted to this pandemic and are now having regular Sunday School services and even Wednesday night Bible Study. I know of a number of people who are now studying the Word of God and hearing the Word of God more than they had been prior to the pandemic.
God has a way of making any situation work out for the good for those who love Him and seek Him. ( Romans 8:28 And we know that all things work together for good to them that love God, to them who are the called according to his purpose. )
So let’s talk about that for a few minutes. How is the church doing in all this? What is God doing? And what will our response be?
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In our scriptures for today, we see Jesus going about the Galilee area doing good. Now when we discuss Jesus going about and doing good, what image comes to mind? Are you visualizing a sandal wearing Jesus in a brown robe followed by 12 men wearing a similar outfit? That’s what most of us think of. The problem with this is that that is an incomplete picture. Jesus traveled with his 12 disciples, yes, that’s true. But they were only His “core” group. He also traveled with other people. And in that group of “other people” were women. Many of whom we know nothing about but we do have a little information about some of these ladies.
Our scriptures for today involve several of them.
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In our scriptures today we see an unknown woman who has chosen to get a bucket of water from the local well at a time when she can expect that no one will be there, about six in the morning. She is a Samaritan, a known adulteress and somewhat of an outcast in her own group. As a Samaritan she was viewed as better than a Gentile but not at all on the same level as the Jews. Because of this, the Samaritans and the Jews had a deep dislike for each other and rarely interacted.
Despite this we see Jesus, who is a Jew at this time, approach the woman and speak with her. Jesus the Jew and Jesus the man broke protocol when he did this and, by so doing, showed us all the Jesus, our risen savior, can use anyone to bring people to Him.
Today we see this in very clear, understandable terms that we can all understand. This is one of the things I like and enjoy about the Bible. The Bible is consistent, it proves itself and it’s not very complicated. It is extremely deep but not very complicated.
So what did this unnamed woman at the well do?
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In today’s scriptures we see five women of God at different ends of life.
Ana, a great woman of God, a prophetess and a widow who lived in the temple, serving God through weekly fasting and daily praying.
And the four daughters of Philip, an evangelist. His daughters were virgins and had the spiritual gift of prophesy.
Sandwiched in between these two, in today’s scriptures, we see a quote from the prophet Joel that in the last days the Lord would pour out His spirit upon all flesh, young and old, male and female.
What does this mean to us today though? We see that five faithful women were doing God’s work in the first century church. That’s really good but what is it saying to us today?
2 timothy 3:16 tells us that “all scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness”.
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The verses for today are unusual.
This is a rare moment that we have the privilege of seeing. Jesus is about to leave His friends, His earthly home and return to His true home and we see His reluctance to leave His friends behind. Not only that but we see that He is worried about them. Here we see the heart of God, that He loves His friends, and us, this much.
Imagine you have a friend who has a very ugly but extremely expensive car. Even though you don't understand it and even though you would never pay any price for that particular car, you still respect your friends valuing the car and you treat his car with deference and respect. We should look at other people like that.
With that in mind; I have two five letter words for you - Biden and Trump - okay, five letter names. Can you love both of these men? Not for what they do or do not do. But for the fact that they are human men, born in sin and shaped by sin, just like the rest of us.
It is God’s desire that they choose Him and become saved men. Is it your desire to see Biden in Heaven? Or to see Trump in heaven? Your reaction to that question may be an indication of whether or not you will be seen in heaven.
Let’s get right to it.
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In our narrative today, we see a small group of friends, one of which is not able to walk. These friends have heard of Jesus and the miracles he has done and they know that Jesus will heal their friend if they can get to Him.
I can just see these friends talking about how to get their impaired friend to Jesus. Perhaps one of them first saw or heard Jesus and brought the news to the others who then grew in faith. They then decided to go to where they had heard Jesus was teaching only to find that the crowd was too great.
It is easy to imagine the people in the back of the crowd, straining to hear Jesus and ignoring these loud people with the impaired friend and his bed. They may have been told to go home, there was no way they were going to get to Jesus today. They probably sat down on the ground in despair and frustration.
What happened then? Did they give up? Did they make it to Jesus? Let's find out!
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Today’s narrative paints the picture of a frustrated group of people who have worked all day and done all they could and have failed. The have failed at their work which means that they and their families are at risk of not having anything to eat and not having anywhere to live. They have failed, they have accepted that they have failed and they are preparing to go home to their families with nothing.
Then Jesus tells Simon Peter to try again. Simon knows that there is no point to this. He has proven it.
But he has faith enough in Jesus, even though he is doubtful, to be obedient to Him and casts his net out again to catch fish.
So what happened?
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The four verses we have today are very powerful, especially when we are starting something new. They show God creating and they show at least one way for us to create.
In verses one and two, God looked over His creation. In verse three He took a step towards sculpting His creation and making it more as He wanted it to be.
But, why did God show us these steps? He could have created the earth in its final form to begin with. Why go through these steps? I believe one reason for His doing this, is to show us how to plan and how to work.
If we were to follow God’s procedure here, we would choose our task or idea. Review it carefully and then, when we’re ready, speak it into the light. Speaking it into the light is giving voice to what we are going to do, what we are going to create. Literally speaking it into reality.
Speaking our intentions out loud to ourselves is a very powerful action, especially if we do it everyday. It makes our plans real and motivates us to work towards fulfilling them. Thinking about your plans is daydreaming and fantasizing, speaking your plans out loud is planning. I’m not the type of person to tell all my friends and family what I’m working on, people tend to throw cold water on plans that are not theirs - even if they don’t intend to. Some plans I keep between me and God.
Which brings me to verse 7. When we have reviewed our plans, goals, intentions and tasks, give them to God. Ask God to guide you in what to do and how to go about doing it. Expect God to provide you with whatever it is you’re looking for. Expect God to open doors that you didn’t even know needed to be opened. Give your plan to God, work on your plan and execute your plan to His glory.
Once you have given your work to God, He will guide you. Be careful what you ask for though because you will find that God will move your life towards that goal.
In the beginning of this new year, take time to carefully look over your life and situation. Is there something that you need to take to God? Is there a part of your life that needs to be worked on? Is there some work that you know God wants you to do but you haven’t been working on it. Take time today to pray, make your plans and speak them into the light.
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As I’m talking today, it is Christmas Eve 2020. Many of my family member and friends are out and about buying last minute presents, traveling, and spending time with the ones they love. This is a joyous time for many people, even in the worst of times. 2020 has been a very rough year for many people but we still find joy in the little things of life. I hope that many of us have found new joy and new peace in time spent in quiet reflection, solitude, and time, a lot of time, spent with loved ones.
As a Christian, I have peace and joy regardless of my situation. I am not saying that I always embrace that peace and joy, but it is always there for me whenever I remember to turn back to Jesus. While this year has been a strange one for me and I could not have predicted many of the paths I have walked this year; it has been a very good year for me. I would expect that it has been a very good year for many Christians who place their hope, joy, peace, and source in God through Jesus. By source I mean our material goods and day to day source of provision.
As we reflect back on 2020, on Jesus, His birthday and what He has done for us; I ask that you also reflect back on Jesus and what He went through for us.
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In today’s narrative, we see the birth of Jesus, the plot to kill him, His earthly father protecting Him, some gentiles worshiping Him and others pretending to worship Him. That’s a lot of activity and concerns to juggle for a young family, especially given that they were far from their home.
This is of course a great time for us and we celebrate the birth of Jesus. But we should never forget the burden that Joseph, Mary and of course Jesus had on their shoulders. I believe that little baby Jesus was unaware of what lay before Him, as were Mary & Joseph not fully aware of their futures but even at the time of Jesus’ birth, forces were seeking to kill Jesus forcing Mary and Joseph to act to keep their precious child safe.
So what were these forces and who were these gentiles? Well . . .
Let’s get right to it.
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Matthew 1:18 - 25 (NIV)18 This is how the birth of Jesus the Messiah came about[a]: His mother Mary was pledged to be married to Joseph, but before they came together, she was found to be pregnant through the Holy Spirit. 19 Because Joseph her husband was faithful to the law, and yet[b] did not want to expose her to public disgrace, he had in mind to divorce her quietly.
20 But after he had considered this, an angel of the Lord appeared to him in a dream and said, “Joseph son of David, do not be afraid to take Mary home as your wife, because what is conceived in her is from the Holy Spirit. 21 She will give birth to a son, and you are to give him the name Jesus,[c] because he will save his people from their sins.”
22 All this took place to fulfill what the Lord had said through the prophet: 23 “The virgin will conceive and give birth to a son, and they will call him Immanuel”[d] (which means “God with us”).
24 When Joseph woke up, he did what the angel of the Lord had commanded him and took Mary home as his wife. 25 But he did not consummate their marriage until she gave birth to a son. And he gave him the name Jesus.
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We usually look at today’s scriptures as part of the Christmas story, which they are, and we look at them in a festive celebratory way. From our perspective, that works. Christmas is a time of celebrating our savior’s birth and our salvation through Him. But as soon as we are born, we begin to die. We have only a certain amount of time before we die. So it is also with Jesus. He was born into this world in order that He would die a horrible death for us.
This is where Jesus’s earthly journey to the cross begins.
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The verses for today are introductory, we are given Jesus’ family line in three 14 generation chunks starting with Abraham. Keeping them at 14 generations probably helped with memorizing all the names. This is very important to know because it gives us another picture of who Jesus is in His humanity, and it shows the fulfillment of scripture.
But what I like about our scriptures today is the latter part in Hebrews where we are reminded that, while in the past God spoke through prophets, in the present God speaks to us through His Son Jesus.
Today’s scriptures are a brief introduction to the Heritage of Jesus. They are also an announcement of our heritage. The heritage that is there for us if we accept Jesus and self-adopt ourselves into the family and into the family business. The family business of spreading the Good News of Jesus Christ; fully equipped with the family privilege of having our own Private line to God through Jesus.
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The verses for today are clarifying.
Most of us have heard that God is not a respecter of persons, but what does that mean? Does it mean that rich people are all bad and poor people are all good? Does it mean that a wealthy person cannot be a Christian? Does it mean that we have to give away all our worldly possessions to actually, honestly, authentically follow Jesus? That we have to wear simple plain clothes and only eat basic non-fancy food? No, none of that is true.
So what does it mean?
It means that, to be short and to the point, God knows who we are. He sees through our disguises to our true selves. We cannot hide from Him. Of course, there’s more to it than that, so let’s discuss what Mary’s other son has to say and dig a little deeper.
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Our scriptures today focus on fraud, deceit and lying in the early church. It’s difficult to imagine members of the early church having these characteristics but we humans haven’t changed all that much over the centuries and wherever there is the exchange of money, there is the very real likelihood that people will behave badly.
The fact that, in our scriptures today, this bad behavior resulted in punishment is not surprising. It is instructional. The fact that the punishment was immediate death is disturbing, and off putting. In my experience, scriptures like we have today can be reasons why many people choose to not be Christians.
I am disturbed by these scriptures as well but many people pull the wrong message out of them. Was the punishment of immediate death applied because of not giving enough money? Did God strike two people down for not giving enough money to the church?
Yes. And no. The real and very important reason can be found in our scriptures today.
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In our verses today Jesus is telling us to live in Love, to bear fruit and to experience joy. Jesus is telling us that we can do this by abiding, living, in Him, by being in sync with Him. But how do we know when we are in sync with Jesus. We must read and listen to His word and follow His commandments. If we marinate ourselves in God’s word, and grow in our understanding of the Word, we will soften our hearts and live our lives more like Jesus lived His and be more in sync with Him. We will then experience greater, longer lasting joy in our lives.
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Most of us are familiar with the story of Jesus washing the feet of His disciples. This was an example of service and love that Jesus wanted to make perfectly clear to His disciples and to us. The act of washing the disciple's feet was made even more powerful by the fact that Jesus would soon begin the final stage of His mission by willingly going to the cross as a sacrifice for us, covering our sins with His own blood. We can all understand that the act of washing other people’s feet is an act of service and humility, but over the many years since Jesus washed the disciple’s feet we have lost some of the context of this event and the way in which it affected Jesus, the disciples and other people of that time.
Let’s take a few minutes here today to emphasize what Jesus wants us to learn from his actions and to understand how foot washing was viewed by the people of that day.
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Pretty much everyone knows the story of the good Samaritan. All the supposedly good people walked by this person in need but the good Samaritan stopped and helped him out. But do we ever really hear this story anymore. Have we heard it so many times that we no longer get the message? Have we heard it so many times that we no longer hear what Jesus was saying here.
Today on the Christ Quarter, we’re going to look at this story in a little more detail and, hopefully, make it fresh again.
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The verses for today are counter intuitive. We are told to love our enemies and to do good to the people that hate us. We are to bless the ones that curse at us and pray for those that use us. Now I understand praying for those that use us. If we pray for them and they get into a better place in their lives they’ll be better to us. Or at least move away and leave us alone. That makes sense to me because benefits me. That fact that it benefits me by helping someone who doesn’t like me and is using me doesn’t matter, at all. But, according to our scripture today, it should. I should be happy for that person because their life has gotten better, period. That’s a tough one. Is it even possible?
That’s our topic today.
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The verses for today illustrate how we are to show love to others in a difficult situation. Having said that, our narrative does not start out in a difficulty. It actually starts out in victory over a powerful enemy and in love. Most of us have heard of the story of David and Goliath. David was the only one brave enough to face Goliath, the champion of the Philistines, and he killed Goliath with his slingshot.
But what happened after that? When the Israeli army saw what David had done, they were revitalized and routed the Philistine army. After the victory, David became a part of Saul’s royal household and become very good friends with Saul’s son Jonathan. More than that David married Saul’s daughter Michal. This sounds like a typical Disney Happily Ever After ending. Unfortunately, as the people began to place David’s accomplishments above those of Saul, Saul began to envy him. This envy slowly grew into anger and suspicion. It grew in intensity until Saul tried to kill David himself and tried again by trickery, 1 Samuel 18 verses 17 and 25. Having failed in both, Saul now gives the order to his son Jonathan and to his servants that David must be killed.
This is where our narrative picks up today. How will Jonathan react to this order that his friend be killed?
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As today’s scene opens, we see Joseph crying aloud, so loud that the other members of the household heard him. But why is he crying? Here’s a little background.
Joseph, having risen from slavery to Governor, and having completed his job of preparing for the famine, the famine which he, through God given dream interpretation, predicted, is now in charge of distributing grain during a famine.
The famine has affected the areas around Egypt and as these areas heard of Egypt’s plenty, many of them went to Egypt asking for grain. Among these countries were Joseph’s home country Canaan. Joseph’s father Jacob sent all his son’s, except for Benjamin, to Egypt to ask for help.
Can you imagine the look on Joseph’s face when he looks up from his seat of power and sees his brothers? His brothers who harassed and bullied him and had sold him into slavery about 20 years earlier. His brothers who are now kneeling before him in submission and respect asking for food to save their home.
Joseph was shocked but he managed to maintain his composure. He decided to keep his true identity from his brothers and to put his brothers through several tests to see if their hearts had changed. Joseph needed to see if they had grown into good men and if they regretted what had done to him.
Joseph held one brother in prison while the others went home to get the remaining brother. Before they left, Joseph had their money, which they had paid to get their grain, put back in their sacks. This made them appear to have stolen their money back. This was forgiven and the brothers were sent back home with grain a second time. This time Joseph had his silver cup placed in their sack. [Genesis 44:1 & 2] Once the brothers had been gone a while, Joseph sent his steward to catch up with them and accuse them of stealing the cup.
When the cup was discovered in the sack of the youngest brother all the brothers were upset and tore their clothes. They were nonetheless brought back to Egypt to face Joseph. When they all stood before Joseph, he told them that the youngest brother who had the silver cup would remain in Egypt as Joseph’s servant. When Judah heard this, he plead for his brother and even offered himself in exchange. This was the opposite of how he had treated Joseph those many years before. [Genesis 37:26 & 27]
At this Joseph begins to cry aloud and today’s scene opens.
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The verses for today are emotionally touching and funny.
As today’s scriptural scene opens, we see Joseph, having risen from slavery to Governor, and having completed his job of preparing for the famine predicted in Pharaoh’s dreams, is now in charge of distributing grain.
The famine has affected the areas around Egypt and as these areas heard of Egypt’s plenty, many of them went to Egypt asking for grain. Among these countries were Joseph’s home country Canaan. Joseph’s father Jacob sent all his son’s, except for Benjamin, to Egypt to ask for help.
Can you imagine the look on Joseph’s face when he looks up from his seat of power and sees his brothers? His brothers who harassed and bullied him and had sold him into slavery about 20 years earlier. His brothers who are now kneeling before him in submission and respect asking for food to save their home.
What will Joseph do?
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The verses for today are strengthening.
Through this increasing strength, they also give us the ability to patiently persevere knowing that God is always with us. We sometimes go through times when it seems that God has abandoned us and left us to our own devices. It would certainly be understandable for Joseph to have felt this way during his hard times. Joseph was sold into slavery and stayed in that situation for 13 years. During that time he remained faithful to God and did not become bitter. Because of this, God continued to bless Joseph in his hard situation. Joseph may have thought that this was to have been his future, to live and die as a slave but we know that Joseph was being prepared, the path for him was being prepared as well as the people around him. God had the whole situation well in hand. One interesting thing to me about God’s plan for Joseph is that when God decided to put him on to his path for redemption and fulfillment, God did it by allowing an evil thing to happen to Joseph. Joseph’s situation went to bad but stable and maybe tolerable to extremely bad. He went from the frying pan on slow burn directly into the fire. But we know that this was the best thing for him and that God was putting him exactly where he needed to be.
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The verses for today are encouraging.
They draw a picture of a dysfunctional family filled with tension, strife, envy and hatred. Mothers plotting to have their sons put into positions of power and favoritism. Brothers plotting against one another. Fathers placing one son over the others in blatant ways. This sounds more like a scandalous movie than a section of the Bible. And very discouraging.
So why did I say that the verses for today are encouraging? Because while many of us can see our own histories in Joseph’s family, many of us can identify with the pain and disruption that comes from it, we also have the advantage of knowing how the story ends. We know that even though this family’s life is full of turmoil and Joseph is probably at his lowest point with no obvious way to avoid being a slave for the rest of his life, we know that God is in control of the entire situation and everything is moving along according to His plan.
God knew how Joseph’s early life would unfold and how he would be treated. We have free will and we will mess up, we will sin. People will do mean, even evil things to us. But God knew they would before their Great, Great, Grandparents were born and He had already prepared a way for us to fulfill our purposes and to prosper anyway.
That’s why today’s brief narrative is so encouraging. It shows us once again that God is not only in control, but that he has made wonderful, amazing plans for us.
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The verses for today are instructional.
James is instructing us to be wise and patient. Wisdom and patience walk together hand in hand. When we have the wisdom that comes from God, we have an awareness and confidence that everything will work out in the end. Even while things seem to be falling apart we know that things are really falling together, we just can’t see all the pieces.
Wisdom and patience together also guide us away from false prophets. We don’t even have to know that they are false prophets, their character will make them distasteful to us and we will naturally move away from them.
False prophets can be in a hurry to learn how to perform miracles and will try to get you to follow their methods. The fact that they are in a hurry and are trying to learn these things by themselves rather than being led by God and trusting in God, shows their character.
The sorcerers of Egypt were able to turn their staffs into snakes just as Aaron did. But while the Egyptian sorcerers learned to performs these acts seemingly on their own with spells and enchantments, Aaron had been led by God and was simply throwing down his staff trusting in God to do the rest. God’s greater power was shown in that the snake from Aaron’s staff ate all the other snakes. Even when the sorcerers tried to perform miracles, God received the glory and Moses’ and Aaron’s faith was strengthened.
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The verses for today are humbling. What are we to do about our tongues, our speech life? The sinful private thoughts that enter our minds and are, hopefully, pushed far away, are still there, lurking in the shadows. It only takes a moment for one of them to leap from the shadows, land on our tongue and leap out into the world. Too late - , we realize what we have done and we try to repair the damage. But it is impossible. We cannot unspeak a spoken word. Worse still is the fact that if we believe what we said, we will be insincere in trying to “take it back”. As Clara said on Andy Griffith, “Many a truth is said in jest”. This is true, but hurtful truths are often said in anger. We must be extra careful to be slow to speak when we are angry, irritated, or even just tired.
This is true of everyone, but it is especially true of teachers. In today’s lesson, James in especially talking to those who are masters or who wish to be. The use here of the word master, is referring to teachers of the word of God. Teachers of the Word of God have a respected position and duty. Because of this there are many people who wish to become teachers for that reason only. Of course, if this is their only or primary desire for teaching, they should not become teachers. At the same time, there are many people who have the heart of a teacher but are hesitant to become teachers. Sometimes, in my opinion, these hesitant people make the best teachers. If they are hesitant because they are aware of the very real responsibility being a teacher brings with it, then they are equipped with the right heart to teach. In my opinion, the teacher who takes the act of teaching very seriously and is careful to accurately provide God’s word to their students while also carrying themselves in a Godly manner knowing that they are being watched, is the right type of teacher.
In our verses today, James is speaking to us all in that we should all be careful in what we say and how we act. All of us are teachers in the sense that someone is watching us and learning from our example. But I feel that he is speaking primarily to those who have accepted the position of teacher, those who are actively spreading and explaining God’s word.
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In this episode, James is very directly telling us that we must take action in our faith and do the work that God has for us. He is pointing out that those who say they love God and believe in the resurrected Jesus but do not take action in their faith are similar to Satan’s fallen angels. That’s shocking. Have you ever thought of yourself as having anything in common with the fallen angels? Similarly to how Jews, Muslims and Christians have Abraham as a pivotal figure in the lineage and structure of their faiths but differ greatly otherwise, satan and his fallen angels believe in God and probably know the bible better than anyone you know. But rather than worship God and work for His kingdom, they follow satan and work in his kingdom. Like many Christians, they believe in the resurrected Jesus and the take action because of it. In this way they are more faithful than many Christians. Why? Because they take action in their faith to work against the kingdom of God and to harm the people of God. No wonder it falls on us to have more than faith ut to act. The very devils themselves know who God is and recognize Jesus. Mark 1:24 makes this clear when the demon spoke to Jesus:
“Saying, Let us alone; what have we to do with thee, thou Jesus of Nazareth? art thou come to destroy us? I know thee who thou art, the Holy One of God.”
So believing in Jesus alone does not save us. We must join the team, God’s team, put on our armor and get to work. Can we be saved with just faith in God? John Chapter 3, verse 36 says: “He that believeth on the Son hath everlasting life: and he that believeth not the Son shall not see life; but the wrath of God abideth on him”.
If you believe on Jesus, you have everlasting life. It doesn’t say if you believe on Jesus and do five faith-based acts every week, you’ll have everlasting life. Belief and faith alone can save you.
But what kind of faith does the person have who does not wish to help those around him who are needy, who does not want to do the will of our Father?
Even the demons do as much for satan.
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The verses for today are a kick.
James starts off by immediately telling us to listen more, speak less and to not get really angry. These are sound bits of advice that we would all do well to take to heart. But taken in the context of James letter, I feel as though he is preparing us for what he is about to say. His message probably ruffled a few feathers back then and I am sure it ruffles a lot of feathers today.
Some of you are hearing these verses all together for the first time. Maybe you’re hearing them and actually getting the message for the first time. Or maybe you need a reminder of what God is saying to us here. Regardless, let’s get into God’s Word for us and do our best to understand how it applies to us.
Just don’t get offended if there’s a kick in there.
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In our scripture today, James is speaking to those formerly of the Jewish community who have accepted Jesus. They are scattered throughout the area and likely do not have the strong support system that many of us enjoy today. I imagine James letter is a much needed and much appreciated encouragement. I would also say that it is a much needed and appreciated encouragement to us today.
These early Christians did not have access to the Bible as we do today and did not have the many support systems we have available to us today. But we still find ourselves in similar situations. Many Christians feel scattered, lost, and ostracized. Many of us are afraid to even acknowledge our Christianity to our friends for fear of being rejected.
I personally know of Christians who have publicly spoken out against Christianity to cement their position in their group of non-Christian friends. This is all to common, but it is understandable; that a weak or wavering Christian would bend to the harsh winds of the world and deny their own faith. Where’s an old rooster when you need one.
Today’s scripture points out that we Christians will be tested and tried but that this is a good thing.
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Romans 8:26 - 39
26 Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered.
27 And he that searcheth the hearts knoweth what is the mind of the Spirit, because he maketh intercession for the saints according to the will of God.
28 And we know that all things work together for good to them that love God, to them who are the called according to his purpose.
29 For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren.
30 Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified.
31 What shall we then say to these things? If God be for us, who can be against us?
32 He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?
33 Who shall lay any thing to the charge of God's elect? It is God that justifieth.
34 Who is he that condemneth? It is Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us.
35 Who shall separate us from the love of Christ? shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?
36 As it is written, For thy sake we are killed all the day long; we are accounted as sheep for the slaughter.
37 Nay, in all these things we are more than conquerors through him that loved us.
38 For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come,
39 Nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.
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In today’s scripture, we see Jesus giving wisdom and advice to His disciples. Jesus seems to be trying to give them some last minute instruction before His time runs out.
The feeling I get here is kind of like the parent who is trying to give some last minute cliff notes for life to their child as she’s leaving to start her life in another state. She is very confident and feels more than ready for the world but the parent knows that she doesn’t even now what she doesn’t know. She has yet to learn how much she has to learn.
Of course, in our scripture today, Jesus is the one who will be leaving and His disciples don’t even see it coming. I know that Jesus knew that everything would work out to the glory of God the Father but, just as Jesus Himself did not want to go to the cross, did not desire to experience the pain and humiliation of a public roman execution, neither did He want His disciples to experience what was before them. I believe Jesus was preparing them to make their experience as easy as possible. And now we have access to this wisdom to ease our lives as we make our way through this life as best we can.
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We will see today that even Jesus was rejected in His hometown, by His own people. As we perform our God given duties, our God given work, many of us will be rejected as well.
That doesn’t sound very encouraging does it. It's encouraging because, like Jesus we are not working for the world, We are working for God. We are not working for likes from our friends, to be featured in an article, or for any other worldly glorification. We are working because it is our duty, it is our sacrifice, because it is our God given gift, and so on.
There are many reasons why we work and many avenues within which we work, but above all, we are working for the glory of God and for the furtherance of His kingdom.
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On today's episode, we're going to get a look at little Jesus getting into a little trouble. He has left His parents and family behind to go to the temple and hasn’t let anyone know about it. It is an interesting and fun picture of Little Jesus being aware of who He is and what His life path is.
I have often wondered when did Jesus become fully aware of the cross, the pain, and the humiliation He was heading toward.
Today’s episode gives us a glimpse of His early knowledge. And, perhaps, the way in which He may have gotten into a little hot water as a child.
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Matthew Chapter 11, verses 16 - 19 and 25 - 30. KVJ
16 But whereunto shall I liken this generation? It is like unto children sitting in the markets, and calling unto their fellows,
17 And saying, We have piped unto you, and ye have not danced; we have mourned unto you, and ye have not lamented.
18 For John came neither eating nor drinking, and they say, He hath a devil.
19 The Son of man came eating and drinking, and they say, Behold a man gluttonous, and a winebibber, a friend of publicans and sinners. But wisdom is justified of her children.
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25 At that time Jesus answered and said, I thank thee, O Father, Lord of heaven and earth, because thou hast hid these things from the wise and prudent, and hast revealed them unto babes.
26 Even so, Father: for so it seemed good in thy sight.
27 All things are delivered unto me of my Father: and no man knoweth the Son, but the Father; neither knoweth any man the Father, save the Son, and he to whomsoever the Son will reveal him.
28 Come unto me, all ye that labour and are heavy laden, and I will give you rest.
29 Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls.
30 For my yoke is easy, and my burden is light.
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Our podcast today is bittersweet.
We Christians know how the story ends. We know that we have the victory already. There is none greater than our God. But we are still in this broken world doing our part to further God’s kingdom. Why are we stuck here? Why can’t we go right on to heaven and start living the best life with God?
Because God wants everyone to hear His message and be saved. God wants us to choose Him and we therefore must have the freedom to reject Him, we must decide. In order to decide, we have to have the right information. That is our job.
This world is a boot camp obstacle course and it is our job to get better at avoiding obstacles and helping others avoid them. We cannot just go to heaven by ourselves because God wants everyone to go to heaven and we cannot leave anyone behind.
Those who choose boot camp over heaven, that is their choice and their God given right. But for those who do not have the information with which to choose and for those who have chosen heaven, it is up to us to help them through boot camp and into heaven.
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Join the Reverend Doctor Tolokun Omokunde, Sheperd Pastor of historic Timothy Darling Presbyterian church located at 123 McClanahan Street in Oxford NC 27565.
You may support his ministry with your donations by sending them to P.O. Box 2139 Oxford NC 27565.
Thank you!
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Christ Quarter is a weekly podcast that discusses a section of scripture, what it means and how it applies to our lives. It is my hope that God will speak through His scripture and my words and will bring you closer to Him. I am blessed to have this opportunity to share God's word with you and I thank you so much for listening. Please consider supporting this podcast via Cash App $BlackHatToday. Thank you very much! * Kirk Royster * BlackHatToday@GMail.com * 919-339-1256
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My name is Evelyn C. Couch. I was born in Henderson North Carolina and I have been singing for as long as I can remember.
My singing is not a talent it is a gift. God has anointed me to sing and through my singing people have been healed sat free and delivered.
I am available to sing at funerals weddings and I also do concerts.
I am only a phone call away if you need my services please give me a call at 919-622-7853. Thank you
= = =
For more content like this please visit the link below or buy me a cup of coffee by using my Cash App $BlackHatToday, this helps to support this podcast. Thank you!
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Each of us should take some time to reflect on the things in our lives that are not pleasing to God. Are there habits or activities that we enjoy that work against what God wants for us? Or are against what God has commanded us to do or not to do?
God loves us and wants the best for us. He gives us many chances to correct ourselves but eventually, if we do not do it, God will do it for us.
Take time to talk to God, ask His forgiveness and work to walk in His will to improve your life and the lives of all those that your life touches.
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My name is Evelyn C. Couch. I was born in Henderson North Carolina and I have been singing for as long as I can remember.
My singing is not a talent it is a gift. God has anointed me to sing and through my singing people have been healed sat free and delivered.
I am available to sing at funerals weddings and I also do concerts.
I am only a phone call away if you need my services please give me a call at 919-622-7853. Thank you
= = =
For more content like this please visit the link below or buy me a cup of coffee by using my Cash App $BlackHatToday, this helps to support this podcast. Thank you!
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Disclaimer: This post contains affiliate links. If you make a purchase, I may receive a commission at no extra cost to you.
Support the show (https://www.buymeacoffee.com/BorisKirk)
What is Jesus saying in John 15:1 when He refers to branches being taken away?
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