Grace Reformed Baptist Church: Recent Episodes
Psalm 14 is a crucial passage of Scripture that teach us all humanity is ruined by sin.
Psalm 14 is a crucial passage of Scripture that teach us all humanity is ruined by sin.
Our Lord had the strongest possible view of judgmentand hell: it is real and lasts forever. In this context, it serves as awarning and a motivation to follow Jesus in devotion anddiscipleship.
Our Lord had the strongest possible view of judgmentand hell: it is real and lasts forever. In this context, it serves as awarning and a motivation to follow Jesus in devotion anddiscipleship.
As these verses unfold, we move from the teaching of our Lord's death and resurrection to the subject of who is greatest in the kingdom of God. Jesus uses these events to teach His people then, and now, that true greatness comes from humble service to others.
This commandment highlights the twisted desires of mankind and the sin of discontentment. Instead of having a thankful heart, the coveter desires what others have.
We will fail, but God uses these failures to deepen our dependence on Him, our faith in Christ, and our discipline in prayer.
This commandment highlights the twisted desires of mankind and the sin of discontentment. Instead of having a thankful heart, the coveter desires what others have.
We will fail, but God uses these failures to deepen our dependence on Him, our faith in Christ, and our discipline in prayer.
In Acts 20:28-38, Paul tells the Ephesian Elders how crucial their role is in the survival and health of the church when he is gone, commending them to God and appealing to them to follow his example of selfless service.
n Acts 20:28-38, Paul tells the Ephesian Elders how crucial their role is in the survival and health of the church when he is gone, commending them to God and appealing to them to follow his example of selfless service.
In Acts 20:13-27, Paul gives his farewell address to the Ephesian Elders, reciting his past faithfulness in his ministry among them and announcing his departure for Jerusalem with his expectation that they would not see him again
Our Baptist Catechism says, "The ninth commandment requireth the maintaining and promoting of truth between man and man, and of our own neighbour's good name, especially in witness-bearing.
Here is a man, a special man, yes, a unique man, the God-man, the disciples have now realized—but they are about to see Him in an entirely new light.
Here is a man, a special man, yes, a unique man, the God-man, the disciples have now realized—but they are about to see Him in an entirely new light.
Our Baptist Catechism says, "The ninth commandment requireth the maintaining and promoting of truth between man and man, and of our own neighbour's good name, especially in witness-bearing.
There are four main ingredients that make a holy home: fear of the Lord, evangelical obedience, a fruitful marriage, and faithful children.
There are four main ingredients that make a holy home: fear of the Lord, evangelical obedience, a fruitful marriage, and faithful children.
Following Paul's commendation of the noticeable virtues in the Colossian church, he moves to disclose his prayer and desire that they progress in godly knowledge, wisdom, and spiritual strength.
Following Paul's commendation of the noticeable virtues in the Colossian church, he moves to disclose his prayer and desire that they progress in godly knowledge, wisdom, and spiritual strength.
God is unchanging. He is the all-sufficient foundation of our hope and faith. It is in and through His unfailing existence that we exist and find refuge. The integrity of Scripture, our status before God, and our assurance are founded on God's immutability.
God is unchanging. He is the all-sufficient foundation of our hope and faith. It is in and through His unfailing existence that we exist and find refuge. The integrity of Scripture, our status before God, and our assurance are founded on God's immutability.
Colossae was located in modern-day Turkey, a little over 200 mi. south of Constantinople. Paul begins his letter to the Colossian church by commending their faith, their hope and their love.
Colossae was located in modern-day Turkey, a little over200 mi. south of Constantinople. Paul begins his letter to theColossian church by commending their faith, their hope and theirlove.
In Psalm 73, Asaph not only declares the simple truth that God is good but also records his descent into a discontentedness and subsequent spiritual recovery.
The eighth commandment forbids whatsoever does or may unjustly hinder our own or our neighbor's wealth or outward estate
The eighth commandment forbids whatsoever does or may unjustly hinder our own or our neighbor's wealth or outward estate
In Psalm 73, Asaph not only declares the simple truth that God is good but also records his descent into a discontentedness and subsequent spiritual recovery.
In Nehemiah 3:1-32, we have a glimpse into God's Old Testament church in action and see how the church can be a powerful and united force attempting and accomplishing great thing for God, teaching believers to be equally busy fulfilling God's call for us in our own time.
In Nehemiah 3:1-32, we have a glimpse into God's Old Testament church in action and see how the church can be a powerful and united force attempting and accomplishing great things for God, teaching believers to be equally busy fulfilling God's call for us in our own time.
In Nehemiah 2:9-20, Nehemiah comes to Jerusalem and makes a nighttime tour of the ruined city following which he appeals to the Jews to rebuild the walls in spite of the derision of their enemies.
In Nehemiah 2:9-20, Nehemiah comes to Jerusalem and makes a nighttime tour of the ruined city following which he appeals to the Jews to rebuild the walls in spite of the derision of their enemies.
In Hebrews 13:22-25, the author finishes his brief word of exhortation, and includes a postscript about Timothy and final greetings.
In Hebrews 13:22-25, the author finishes his brief word of exhortation, and includes a postscript about Timothy and final greetings.
In Hebrews 13:20-21, the author pronounces the divine benediction on his congregation, which is centered on Christ and God's eternal covenant, so that the believers may be fully equipped to do God's will and concludes with a doxology.
Nehemiah 1:11b-2:8, shows how Nehemiah's patient, persistent prayers and his emergency prayer were answered as the king granted Nehemiah's request to be sent to Jerusalem to rebuild the city because the good hand of his God was upon him.
Nehemiah 1:11b-2:8, shows how Nehemiah's patient, persistent prayers and his emergency prayer were answered as the king granted Nehemiah's request to be sent to Jerusalem to rebuild the city because the good hand of his God was upon him.
In Hebrews 13:20-21, the author pronounces the divine benediction on his congregation, which is centered on Christ and God's eternal covenant, so that the believers may be fully equipped to do God's will and concludes with a doxology.
In Hebrews 13:20-21, the author pronounces the divine benediction on his congregation, which is centered on Christ and God's eternal covenant.
Nehemiah 1:11b-2:8, shows how Nehemiah's patient, persistent prayers were answered, and how in response to the king's questions, Nehemiah offered an instinctive, emergency prayer.
Nehemiah 1:11b-2:8, shows how Nehemiah's patient, persistent prayers were answered, and how in response to the king's questions, Nehemiah offered an instinctive, emergency prayer.
In Hebrews 13:20-21, the author pronounces the divine benediction on his congregation, which is centered on Christ and God's eternal covenant.
What does the 7th commandment teach us about God? It reminds us of God's faithfulness and holiness. God is holy, and He commands His people to be holy
What does the 7th commandment teach us about God? It reminds us of God's faithfulness and holiness. God is holy, and He commands His people to be holy
In Hebrews 13:17-19, the author gives two commands, accompanied by compelling reasons for godly submission to church leaders, before concluding with general and particular requests for prayer.
In Hebrews 13:17-19, the author gives two commands, accompanied by compelling reasons for godly submission to church leaders, before concluding with general and particular requests for prayer.
This is the Christian life: denying yourself, taking up your cross, and following the Lord Jesus.
In Nehemiah 1:1-11, Nehemiah receives bad news regarding the situation of the Jews in Jerusalem and the state of the city and responds with patient and persistent prayer.
In Nehemiah 1:1-11, Nehemiah receives bad news regarding the situation of the Jews in Jerusalem and the state of the city and responds with patient and persistent prayer.
This is the Christian life: denying yourself, taking up your cross, and following the Lord Jesus.
In Nehemiah 1:1-11a, Nehemiah receives bad newsregarding the situation of the Jews in Jerusalem and the state of thecity and responds with patient prayer.
In Nehemiah 1:1-11a, Nehemiah receives bad newsregarding the situation of the Jews in Jerusalem and the state of thecity and responds with patient prayer.
In Hebrews 13:15-16, the author exhorts believers, "through Jesus then let us continually offer up a sacrifice of praise to God," applying this to our words and practical deeds.
In Hebrews 13:15-16, the author exhorts believers, "through Jesus then let us continually offer up a sacrifice of praise to God," applying this to our words and practical deeds.
The Shorter Catechism asks, "What is forbidden in the sixth commandment? The sixth commandment absolutely forbiddeth the taking away of our own life, or the life of our neighbour unjustly, or whatsoever tendeth thereunto."
The Shorter Catechism asks, "What is forbidden in the sixth commandment? The sixth commandment absolutely forbiddeth the taking away of our own life, or the life of our neighbour unjustly, or whatsoever tendeth thereunto."
In Hebrews 13:15-16, the author exhorts believers, "through Jesus then let us continually offer up a sacrifice of praise to God," applying this to our words and practical deeds.
In Hebrews 13:15-16, the author exhorts believers, "through Jesus then let us continually offer up a sacrifice of praise to God," applying this to our words and practical deeds
The book of Nehemiah shows that the Lord is a God who ever fulfills His promise, as seen in the return of the Jews from exile and their reestablishment in their land in order that they may bring forth the Christ, "according to the flesh" (Rom 9:5).
The book of Nehemiah shows that the Lord is a God who ever fulfills His promise, as seen in the return of the Jews from exile and their reestablishment in their land in order that they may bring forth the Christ, "according to the flesh" (Rom 9:5).
In Hebrews 13:9-14, having given instruction on Christian living, the author of Hebrews now turns to the subject of Christian belief.
In Hebrews 13:9-14, having given instruction on Christian living, the author of Hebrews now turns to the subject of Christian belief.
In Ezra 10:18-44, in the ensuing work of the commission to deal with Israelite marriages, several more issues emerge.
In Ezra 10:18-44, in the ensuing work of the commission to deal with Israelite marriages, several more issues emerge.
In Hebrews 13:9-14, having given instruction on Christian living, the author of Hebrews now turns to the subject of Christian belief.
In Hebrews 13:9-14, having given instruction on Christian living, the author of Hebrews now turns to the subject of Christian belief.
In Ezra 10:1-17, God caused His people to confess their sin and urges the removal of sin through the combined effort of a unified body of people committed to live for God's glory no matter what the consequences
In Ezra 10:1-17, God caused His people to confess their sin and urges the removal of sin through the combined effort of a unified body of people committed to live for God's glory no matter what the consequences
His miracles, teachings, compassion, and power were all clear evidence that the Messiah, prophesied in the Old Testament, hadappeared
His miracles, teachings, compassion, and power were all clear evidence that the Messiah, prophesied in the Old Testament, had appeared.
The Shorter Catechism states, "The fifth commandment requireth the preserving the honor, and performing the duties belonging to everyone in their several places and relations, as superiors, inferiors, or equals."
The Shorter Catechism states, "The fifth commandment requireth the preserving the honor, and performing the duties belonging to everyone in their several places and relations, as superiors, inferiors, or equals."
We are at a crucial turning point. As Jesus brought gradual physical sight to the blind man of Bethsaida, He will now bring gradual spiritual sight to the disciples concerning who He is and what kind of Messiah He will be.
We are at a crucial turning point. As Jesus brought gradual physical sight to the blind man of Bethsaida, He will now bring gradual spiritual sight to the disciples concerning who He is and what kind of Messiah He will be.
The Shorter Catechism states, "The fourth commandment forbids the omission or careless performance of the duties required and the profaning the day by idleness or doing that which is in itself sinful or by unnecessary thoughts, words, or works, about worldly employments or recreations."
The Shorter Catechism states, "The fourth commandment forbids the omission or careless performance of the duties required and the profaning the day by idleness or doing that which is in itself sinful or by unnecessary thoughts, words, or works, about worldly employments or recreations."
As we watch the Lord bring sight to this blind man, there is more going on here than meets the eye.
As we watch the Lord bring sight to this blind man, there is more going on here than meets the eye.
In Ezra 9:1-15, Ezra is appalled at the mixed marriages of the people of Israel and so makes a prayer of corporate confession of sin to God.
In Ezra 9:1-15, Ezra is appalled at the mixed marriages of the people of Israel and so makes a prayer of corporate confession of sin to God
In Hebrews 13:1-8, the author of Hebrews begins his final words of exhortation by addressing life within the church community.
In Hebrews 13:1-8, the author of Hebrews begins his final words of exhortation by addressing life within the church community.
In Ezra 9:1-15, Ezra is appalled at the mixed marriages of the people of Israel and so makes a prayer of corporate confession of sin to God.
In Ezra 9:1-15, Ezra is appalled at the mixed marriages of the people of Israel and so makes a prayer of corporate confession of sin to God.
In Hebrews 13:1-8, the author of Hebrews begins his final words of exhortation by addressing life within the church community.
In Hebrews 13:1-8, the author of Hebrews begins his final words of exhortation by addressing life within the church community.
In Ezra 8:21-36, Ezra called a time of fasting and prayer before he and the Jews set out on a journey of faith to Jerusalem; upon safe arrival, they delivered the gold and silver into the temple treasury and then they worshipped God by offering burnt offerings.
In Ezra 8:21-36, Ezra called a time of fasting and prayer before he and the Jews set out on a journey of faith to Jerusalem; upon safe arrival, they delivered the gold and silver into the temple treasury and then they worshipped God by offering burnt offerings.
In Hebrews 12:25-29, on the basis of the distinct contrasts previously drawn between Sinai and Zion, between Moses and Christ, and between the law and the gospel, the author of Hebrews intends his hearers to think and reflect on life and eternity, exhorting them not to "refuse Him who is speaking."
In Hebrews 12:25-29, on the basis of the distinct contrasts previously drawn between Sinai and Zion, between Moses and Christ, and between the law and the gospel, the author of Hebrews intends his hearers to think and reflect on life and eternity, exhorting them not to "refuse Him who is speaking."
In Ezra 8:21-36, Ezra called a time of fasting and prayer before he and the Jews set out on a journey of faith to Jerusalem; upon safe arrival, they delivered the gold and silver into the temple treasury and then they worshipped God by offering burnt offerings.
In Ezra 8:21-36, Ezra called a time of fasting and prayer before he and the Jews set out on a journey of faith to Jerusalem; upon safe arrival, they delivered the gold and silver into the temple treasury and then they worshipped God by offering burnt offerings.
In Hebrews 12:25-29, on the basis of the distinct contrasts previously drawn between Sinai and Zion, between Moses and Christ, and between the law and the gospel, the author of Hebrews intends his hearers to think and reflect on life and eternity, exhorting them not to "refuse Him who is speaking.
The Shorter Catechism states, "The fourth commandment requires the keeping holy to God such set times as He hath appointed in His Word; expressly one whole day in seven to be a holy Sabbath to himself."
The Shorter Catechism states, "The fourth commandment requires the keeping holy to God such set times as He hath appointed in His Word; expressly one whole day in seven to be a holy Sabbath to Himself."
In Hebrews 12:18-24, the author takes us to two mountains setting up a distinct contrast between Sinai and Zion, between Moses and Christ, and between the law and the gospel.
In Hebrews 12:18-24, the author takes us to two mountains setting up a distinct contrast between Sinai and Zion, between Moses and Christ, and between the law and the gospel.
In Ezra 8:15-20, Ezra assembles those, who would return with him to Jerusalem, at the river that runs to Ahava, and sends out leading men to Iddo at Casiphia to address the shortage of Levites in the group.
In Ezra 8:15-20, Ezra assembles those, who would return with him to Jerusalem, at the river that runs to Ahava, and sends out leading men to Iddo at Casiphia to address the shortage of Levites in the group.
This passage examines the importance of remembering what Jesus has done in the past and trusting Him to work in the present and future.
In Ezra 8:15-20, Ezra assembles those, who would return with him to Jerusalem, at the river that runs to Ahava, and sends out leading men to Iddo at Casiphia to address the shortage of Levites in the group.
In Ezra 8:15-20, Ezra assembles those, who would return with him to Jerusalem, at the river that runs to Ahava, and sends out leading men to Iddo at Casiphia to address the shortage of Levites in the group.
In Hebrews 12:18-24, the author takes us to two mountains setting up a distinct contrast between Sinai and Zion, between Moses and Christ, and between the law and the gospel.
In Hebrews 12:18-24, the author takes us to two mountains setting up a distinct contrast between Sinai and Zion, between Moses and Christ, and between the law and the gospel.
Ezra 8:1-14 details the heads of their fathers' houses and the genealogy of those who went with Ezra from Babylonia to Jerusalem, during the reign of King Artaxerxes.
Ezra 8:1-14 details the heads of their fathers' houses and the genealogy of those who went with Ezra from Babylonia to Jerusalem, during the reign of King Artaxerxes.
In Hebrews 12:14-17, the author continues his discourse, giving straightforward instruction that all believers need in order to know how to live as a Christian.
In Hebrews 12:14-17, the author continues his discourse, giving straightforward instruction that all believers need in order to know how to live as a Christian.
Ezra 7:11-28 contains a copy of a letter from Artaxerxes that not only granted Ezra permission to engage in the work of reform in Jerusalem, but also revealed the king's own desire for the Jews, together with Ezra's thankfulness for the favor he and the Jews had received from their Persian masters.
Ezra 7:11-28 contains a copy of a letter from Artaxerxes that not only granted Ezra permission to engage in the work of reform in Jerusalem, but also revealed the king's own desire for the Jews, together with Ezra's thankfulness for the favor he and the Jews had received from their Persian masters.
In Hebrews 12:14-17, the author continues his discourse,giving straightforward instruction that all believers need in order toknow how to live as a Christian.
In Hebrews 12:14-17, the author continues his discourse,giving straightforward instruction that all believers need in order toknow how to live as a Christian.
Ezra 7:11-28 contains a copy of a letter from Artaxerxesthat not only granted Ezra permission to engage in the work of reform in Jerusalem, but also revealed the king's own desire for the Jews, together with Ezra's thankfulness for the favor he and the Jews had received from their Persian masters
Ezra 7:11-28 contains a copy of a letter from Artaxerxes that not only granted Ezra permission to engage in the work of reform in Jerusalem, but also revealed the king's own desire for the Jews, together with Ezra's thankfulness for the favor he and the Jews had received from their Persian masters.
Like the Syrophoenician woman, the man's friends were persistent in begging Jesus to lay His hand on the man. That they did not specifically ask for healing may indicate that all they were asking for was our Lord's blessing. This they would receive, and more!
The God whom we worship is holy, and He ought to be treated as such—not only in our speech but in all of our conduct.
The God whom we worship is holy, and He ought to be treated as such—not only in our speech but in all of our conduct.
In Hebrews 12:4-13, the author addresses his pastoral concern that his readers would fail to think rightly about the troubles they were experiencing
In Hebrews 12:4-13, the author addresses his pastoral concern that his readers would fail to think rightly about the troubles they were experiencing
This commandment warns us against having the wrong object of worship and against worshipping the wrong way.
This commandment warns us against having the wrong object of worship and against worshipping the wrong way.
In Hebrews 12:4-13, the author addresses his pastoral concern that his readers would fail to think rightly about the troubles they were experiencing.
In Hebrews 12:4-13, the author addresses his pastoral concern that his readers would fail to think rightly about the troubles they were experiencing.
In Ezra 7:1-10, almost sixty years after the second temple's dedication, Ezra and a group of priests, Levites, temple gatekeepers, singers, and servants return to Jerusalem.
In Ezra 7:1-10, almost sixty years after the second temple's dedication, Ezra and a group of priests, Levites, temple gatekeepers, singers, and servants return to Jerusalem.
In this text, a burdened mother locates Jesus. She begins to petition Him for the help she needs. She faces several challenges, but she persists and she gets what she came for.
In this text, a burdened mother locates Jesus. She begins to petition Him for the help she needs. She faces several challenges, but she persists and she gets what she came for.
In Ezra 6:19-22, a month after the celebration of thededication of the second temple, the Jews celebrated the feasts ofPassover and Unleavened Bread.
Hebrews 12:1-3 shows that Christians should think of themselves as "surrounded by a great cloud of witnesses" and run with endurance the race that is set before them, looking to Jesus, the founder and perfecter of their faith.
In Ezra 6:19-22, a month after the celebration of thededication of the second temple, the Jews celebrated the feasts ofPassover and Unleavened Bread.
Hebrews 12:1-3 shows that Christians should think of themselves as "surrounded by a great cloud of witnesses" and run with endurance the race that is set before them, looking to Jesus, the founder and perfecter of their faith.
In Ezra 6:16-18, following the rebuilding of the temple in Jerusalem, Ezra gives a simple description of the celebration of its dedication.
In Ezra 6:16-18, following the rebuilding of the temple in Jerusalem, Ezra gives a simple description of the celebration of its dedication.
Hebrews 12:1-3 shows that Christians should think of themselves as "surrounded by a great cloud of witnesses" and apply the lessons of those saints of old who bore testimony to the invisible objects of hope.
Hebrews 12:1-3 shows that Christians should think of themselves as "surrounded by a great cloud of witnesses" and apply the lessons of those saints of old who bore testimony to the invisible objects of hope.
Ezra 6:1-15 records events associated with the completion of the temple and reflects on their significance.
Ezra 6:1-15 records events associated with the completion of the temple and reflects on their significance.
In Acts 26:1-8, Paul begins the presentation of his defense before King Agrippa and asks the fundamental question: "Why is it thought incredible by any of you that God raises the dead?"
In Acts 26:1-8, Paul begins the presentation of his defense before King Agrippa and asks the fundamental question: "Why is it thought incredible by any of you that God raises the dead?"
In Ezra 5:1-17, God sends His prophets to proclaim His Word in a time of spiritual lethargy and decline to bring about repentance among the people of God.
In Ezra 5:1-17, God sends His prophets to proclaim His Word in a time of spiritual lethargy and decline to bring about repentance among the people of God.
In Hebrews 11:32-40, the author of Hebrews concludes his presentation of the OT saints as witnesses who point to those unseen, hoped for realities which have been brought to definitive, inaugurated fulfillment by Christ.
In Hebrews 11:32-40, the author of Hebrews concludes his presentation of the OT saints as witnesses who point to those unseen, hoped for realities which have been brought to definitive, inaugurated fulfillment by Christ.
Israel had a problem with idolatry, but she was saved to worship. You say, isn't that quaint? We don't have that problem anymore. It's precisely the same today.
Israel had a problem with idolatry, but she was saved to worship. You say, isn't that quaint? We don't have that problem anymore. It's precisely the same today.
Jesus calls us to trust not in our own external righteousness (legalism) but in His perfect work on our behalf.
Jesus calls us to trust not in our own external righteousness (legalism) but in His perfect work on our behalf.
Because Yahweh is Israel's God, who has brought them out of Egypt, they are to live for His glory by following His commands.
Because Yahweh is Israel's God, who has brought them out of Egypt, they are to live for His glory by following His commands.
Jesus' miraculous acts of walking on water and healing point to His true identity as the great "I AM."
In Romans 12-3-8, Paul explains how God has equipped individuals in the church to serve Him and the body of Christ, showing how believers are united in redemption but diverse in the ways they serve the Lord and each other.
In Romans 12-3-8, Paul explains how God has equipped individuals in the church to serve Him and the body of Christ, showing how believers are united in redemption but diverse in the ways they serve the Lord and each other.
In Joshua 4-1-24, Joshua continues his extended account of the pivotal event of the crossing of the Jordan, now turning the reader's attention to the twelve memorial stones Israel retrieved from the river.
In Joshua 4-1-24, Joshua continues his extended account of the pivotal event of the crossing of the Jordan, now turning the reader's attention to the twelve memorial stones Israel retrieved from the river.
In Romans 12-3-8, Paul explains how God has equipped individuals in the church to serve Him and the body of Christ, showing how believers are united in redemption but diverse in the ways they serve the Lord and each other.
In Romans 12-3-8, Paul explains how God has equipped individuals in the church to serve Him and the body of Christ, showing how believers are united in redemption but diverse in the ways they serve the Lord and each other.
In Joshua 3-1-17, we come to the actual crossing of the River Jordan by Joshua and the people and see the significance of this event for Israel.
In Joshua 3-1-17, we come to the actual crossing of the River Jordan by Joshua and the people and see the significance of this event for Israel.
In Joshua 2-1-14, we see God's saving acts both compel and strengthen the faith of His people and melt the hearts of their enemies.
In Joshua 2-1-14, we see God's saving acts both compel and strengthen the faith of His people and melt the hearts of their enemies.
In Romans 12-1-2, Paul considers Christian conduct in the light of who we are in Christ, which the apostle describes using the imagery of the priests of God's final temple.
In Romans 12-1-2, Paul considers Christian conduct in the light of who we are in Christ, which the apostle describes using the imagery of the priests of God's final temple.
We will see a poor woman take advantage of the law in today's story, and we will see someone take notice of her while she works.
We will see a poor woman take advantage of the law in today's story, and we will see someone take notice of her while she works.
Three precious words in these verses tell us why Jeremiah was bale to proclaim the glories of the faithful God.
Three precious words in these verses tell us why Jeremiah was able to proclaim the glories of the faithful God.
In Joshua 2-1-24, we see God's saving acts both compel-and strengthen the faith of His people and melt the hearts of their-enemies.
In Joshua 2-1-24, we see God's saving acts both compel-and strengthen the faith of His people and melt the hearts of their-enemies.
In Romans 11-25-36, Paul shows in the manner of Israel's-salvation, that the church's primary concern is not to enter the politics of this world but to be about the evangelism of all the nations, including the Jewish people.
In Romans 11-25-36, Paul shows in the manner of Israel's-salvation, that the church's primary concern is not to enter the politics of this world but to be about the evangelism of all the nations, including the Jewish people.
In Romans 11-11-24, Paul describes the way in which God presently saves the remnant of ethnic Israel but he also warns the Gentiles, who have been grafted into the people of God, not to allow the seed of pride to grow in their hearts.
In Joshua 1-10-18, we see illustrated a principal characteristic of the Christian life, that those who have obeyed the gospel commands to repent and believe, continue to submit to the Lord's commands all their lives.
In Joshua 1-10-18, we see illustrated a principal characteristic of the Christian life, that those who have obeyed the gospel commands to repent and believe, continue to submit to the Lord's commands all their lives.
In Romans 11-11-24, Paul describes the way in which God presently saves the remnant of ethnic Israel but he also warns the Gentiles, who have been grafted into the people of God, not to allow the seed of pride to grow in their hearts.
In Joshua 1-1-9, God addresses His great general, Joshua,-assuring him with the comforting words of assurance that the Lord-would not leave him or forsake him.
In Joshua 1-1-9, God addresses His great general, Joshua,-assuring him with the comforting words of assurance that the Lord-would not leave him or forsake him.
In Romans 11-1-10, Paul responds to the question whether-God had totally abandoned old covenant Israel and shows God's-faithfulness to the Jewish people.
In Romans 11-1-10, Paul responds to the question whether-God had totally abandoned old covenant Israel and shows God's-faithfulness to the Jewish people.
The book of Joshua is more than a mere recounting of the-major events of the Israelite conquest of Canaan- it is a word from-God, as well as a word about God, who not only fulfilled His land-promises to ancient Israel through Joshua but who also keeps and-fulfills His promises of salvation and of new heavens and a new earth-through the Lord Jesus Christ.
The book of Joshua is more than a mere recounting of the-major events of the Israelite conquest of Canaan- it is a word from-God, as well as a word about God, who not only fulfilled His land-promises to ancient Israel through Joshua but who also keeps and-fulfills His promises of salvation and of new heavens and a new earth-through the Lord Jesus Christ.
In Romans 10-14-21, Paul shows that God has called His-people to the foolish task of preaching the gospel to publish the-inaugurated reign of Christ and the comfort He brings to His people.
In Romans 10-14-21, Paul shows that God has called His-people to the foolish task of preaching the gospel to publish the-inaugurated reign of Christ and the comfort He brings to His people.
In 2 Corinthians 13-1-14, Paul brings his letter to the-church in Corinth to a close by saying certain things about his-upcoming visit.
In 2 Corinthians 13-1-14, Paul brings his letter to the-church in Corinth to a close by saying certain things about his-upcoming visit.
In Romans 10-1-13, Paul shows how Israel failed to-believe the Gospel of Christ and how his readers needed to believe-this Gospel, returning to way in which God justifies people- either by-perfect obedience to the law or by faith in the perfect work of Christ.
In Romans 10-1-13, Paul shows how Israel failed to-believe the Gospel of Christ and how his readers needed to believe-this Gospel, returning to way in which God justifies people- either by-perfect obedience to the law or by faith in the perfect work of Christ.
In 2 Corinthians 13-1-14, Paul brings his letter to the-church in Corinth to a close by saying certain things about his-upcoming visit.
In 2 Corinthians 13-1-14, Paul brings his letter to the-church in Corinth to a close by saying certain things about his-upcoming visit.
In Romans 9-27-33, Paul quotes Isaiah to seal his-argument and prove God's faithfulness to His covenant promises,-which the apostle contrasts with Israel's faithlessness.
In Romans 9-27-33, Paul quotes Isaiah to seal his-argument and prove God's faithfulness to His covenant promises,-which the apostle contrasts with Israel's faithlessness.
In 2 Corinthians 12-11-21, having dealt with his opponents, Paul now explains he also had something against the Corinthian church.
In Romans 9-19-26, Paul addresses another objection to the idea of God's sovereignty in salvation - if God chooses and enables people to believe, how can the Lord still find fault and condemn people for their unbelief-
Having dealt with his opponents, Paul now explains he also had something against the Corinthian church.
Paul address another objection to the idea of God's sovereignty in salvation- If God chooses and enables people to believe, how can the Lords still find fault and condemn people for their unbelief-
In 2 Corinthians 12-1-10, Paul continues in his reluctant-boasting, moving from the heights of mystical exaltation to the depths-of human weakness.
In 2 Corinthians 12-1-10, Paul continues in his reluctant-boasting, moving from the heights of mystical exaltation to the depths-of human weakness.
In Romans 9-14-18, Paul continues his explanation of-predestination and addresses the question of the seeming inequity in-God's sovereignty in salvation.
In Romans 9-14-18, Paul continues his explanation of-predestination and addresses the question of the seeming inequity in God's sovereignty in salvation.
In 2 Corinthians 11-16-33, being left with no alternative, Paul gives a reluctant summary of his ministry, boasting of his weaknesses which is intended to shame his critics into silence.
In 2 Corinthians 11-16-33, being left with no alternative, Paul gives a reluctant summary of his ministry, boasting of his weaknesses which is intended to shame his critics into silence.
In Romans 9-6-13, Paul explains how God defines Israel according to His sovereign will and by His promise rather than lines of genealogical descent or human decisions.
In Romans 9-6-13, Paul explains how God defines Israel according to His sovereign will and by His promise rather than lines of genealogical descent or human decisions.
In 2 Corinthians 11-1-15, Paul speaks in defense of himself and is compelled to write candidly about those who opposed him in Corinth and had poisoned minds against him.
In 2 Corinthians 11-1-15, Paul speaks in defense of himself and is compelled to write candidly about those who opposed him in Corinth and had poisoned minds against him.
In 2 Corinthians 8-9, Paul points to the extravagant grace of Jesus Christ, who though He was rich, became poor for the sake of sinners, in order that they might be made rich.
In 2 Corinthians 8-9, Paul points to the extravagant grace of Jesus Christ, who though He was rich, became poor for the sake of sinners, in order that they might be made rich.
In 2 Corinthians 11-1-15, Paul speaks in defense of himself and his motives and is compelled to write candidly about those who opposed him in Corinth and had poisoned minds against him.
In 2 Corinthians 11-1-15, Paul speaks in defense of himself and his motives and is compelled to write candidly about those who opposed him in Corinth and had poisoned minds against him.
In Romans 9-1-5, Paul delivers the preface to the presentation of the doctrine of predestination, expressing his earnest desire to see his brothers in the flesh saved by Christ, whilst also recognizing that their salvation was ultimately not up to him but in the hands of the One who is God over all.
In Romans 9-1-5, Paul delivers the preface to the presentation of the doctrine of predestination, expressing his earnest desire to see his brothers in the flesh saved by Christ, whilst also recognizing that their salvation was ultimately not up to him but in the hands of the One who is God over all.
In 2 Corinthians 10-7-18, the believers in Corinth face a dilemma and have to decide where their loyalties lie, either with Paul or with his detractors.
In 2 Corinthians 10-7-18, the believers in Corinth face a dilemma and have to decide where their loyalties lie, either with Paul or with his detractors.
In Romans 8-31-39, Paul takes up the themes of Psalm 44 and shows that even in the midst of God-ordained trials and suffering, the Lord has poured out His love on believers through the redemption of Christ.
In Romans 8-31-39, Paul takes up the themes of Psalm 44 and shows that even in the midst of God-ordained trials and suffering, the Lord has poured out His love on believers through the redemption of Christ.
In 2 Corinthians 10-1-6,Paul begins the final section of his letter, refuting the charges leveled against him by his detractors.
In 2 Corinthians 10-1-6,Paul begins the final section of his letter, refuting the charges leveled against him by his detractors.
In 2 Corinthians 10 1-6 Paul begins the final section of his letter, refuting the charges leveled against him by his detractors.
I Romans 8-28-30, Paul brings further comfort to suffering Christians by explaining that though believers suffer, they will undoubtedly reach their final destination.
In 2 Corinthians 10 1-6 Paul begins the final section of his letter, refuting the charges leveled against him by his detractors.
In Romans 8-28-30, Paul brings further comfort to suffering Christians by explaining that though believers suffer, they will undoubtedly reach their final destination.
In 2 Corinthians 9-1-15, Paul outlines two practical principles that are to govern Christian giving.
In 2 Corinthians 9-1-15, Paul outlines two practical principles that are to govern Christian giving.
In Romans 8-26-27, Paul discusses prayer and our connection with the Spirit as they relate to the church's present suffering.
In Romans 8-26-27, Paul discusses prayer and our connection with the Spirit as they relate to the church's present suffering.
In 2 Corinthians 8-1-24, we see that generous giving is an appropriate response to grace and is an essential ingredient of Christian service.
In 2 Corinthians 8-1-24, we see that generous giving is an appropriate response to grace and is an essential ingredient of Christian service.
In Romans 8-18-25, Paul announces that the Christian life, both personal and corporate is marked by suffering until the consummation of the age, but he also explains why this present suffering does not compare to the future surpassing weight of glory.
In Romans 8-18-25, Paul announces that the Christian life, both personal and corporate is marked by suffering until the consummation of the age, but he also explains why this present suffering does not compare to the future surpassing weight of glory.
Coming from total failure to a new beginning, we see the faithfulness of God with these two women as they finally come home.
Coming from total failure to a new beginning, we see the faithfulness of God with these two women as they finally come home.
When we think that God has forgotten us, then let us remember the lesson given to Noah and the promise given by God.
When we think that God has forgotten us, then let us remember the lesson given to Noah and the promise given by God.
In 2 Corinthians 8-1-24, we see that generous giving is an appropriate response to grace and is an essential ingredient of Christian service.
In 2 Corinthians 8-1-24, we see that generous giving is an appropriate response to grace and is an essential ingredient of Christian service.
In Romans 8-12-17, Paul shows another way that those who are in Christ know God- namely, as Father.
In Romans 8-12-17, Paul shows another way that those who are in Christ know God- namely, as Father.
In Romans 8-1-11, we see that God's eschatological promises in the Old Testament to deliver His people have come to fruition through the work of Christ and the work of the Holy Spirit who is now at work in the life of the believer.
In 2 Corinthians 7-2-16, we see how Paul mends fences with the Corinthians and how the breach in their relationship was eventually healed.
In 2 Corinthians 7-2-16, we see how Paul mends fences with the Corinthians and how the breach in their relationship was eventually healed.
In Romans 8-1-11, we see that God's eschatological promises in the Old Testament to deliver His people have come to fruition through the work of Christ and the work of the Holy Spirit who is now at work in the life of the believer.
In the midst of Naomi's struggle, the Lord calls her home. She hears that the Lord had visited His people with kindness. She doesn't stay in her former condition but rises and goes to the Lord.
As we sail, storms will arise and threaten our vessels. Often, like the disciples, we come to believe that the storms will destroy us. If you're found in Christ then your storm was not sent to destroy you but to develop you.
In 2 Corinthians 6-14-7-1, Paul digresses temporarily to deal with a specific problem that had emerged in the church at Corinth, pleading for repentance with regard to this specific failing.
In Romans 8-1-11, we see that God's eschatological promises in the Old Testament to deliver His people have come to fruition through the work of Christ and the work of the Holy Spirit who is now at work in the life of the believer.