Medina Bible Church: Recent Episodes
Due to a technical difficulty, the first few minutes of this sermon were not recorded. The sermon centers on the biblical response to fear, presenting it not as an uncontrollable monster but as an emotion that can be mastered through faith in God's character. Drawing from Psalm 17, it emphasizes that in times of persecution and distress, the believer's proper response is prayer rooted in trust, not panic, as David appeals to God as righteous judge, loving Savior, and ultimate satisfaction. The sermon unpacks three divine attributes—God's righteousness, steadfast love (hesed), and sovereign power—that enable believers to face fear with confidence, knowing that God is both just and faithful, protecting His people with intimate care. It warns against sinful fears rooted in unbelief, idolatry, or selfishness, while affirming that true fear of God is the foundation of wisdom and spiritual maturity. Ultimately, the message calls the believer to find lasting peace not in the absence of trials, but in the unshakable assurance of God's presence, love, and promised fulfillment in Christ, where joy is complete, and the soul is satisfied in His likeness.
The sermon centers on the transformative call to 'walk in the way of Christ,' emphasizing that true Christian discipleship is not merely external conformity to moral rules but an internal renewal of the heart through personal relationship with Christ. Drawing from Ephesians 4:20–24, it argues that genuine faith begins with hearing and embracing Christ personally—not just receiving doctrinal information—highlighting that salvation involves a heart change initiated by God, as promised in the Old Testament and fulfilled in Christ. The preacher underscores that authentic discipleship begins by learning Christ, which involves having heard Christ and being taught in Him. The message challenges believers to examine whether their lives reflect a deep, personal relationship with Christ or merely outward religious habits, calling for a wholehearted commitment to know, follow, and be shaped by Christ alone.
The sermon emphasizes that true conversion demands a radical break from one's former way of life, as believers are called to walk in a new pattern distinct from the unconverted. Drawing from Ephesians 4:17–19, it argues that the unconverted live in futility of mind, alienated from God due to willful ignorance and hardened hearts, and are characterized by callousness and self-indulgent immorality. These conditions are incompatible with the new life in Christ, which involves renewal of the mind, a restored relationship with God, and transformed behavior. The preacher underscores that genuine faith produces visible change, as seen in the Ephesians' repentance and the Thessalonians' transformation from idolatry to worship of the living God. The call is not merely moral improvement but a fundamental reorientation of life, rooted in the believer's identity in Christ and empowered by the Holy Spirit, so that the Christian life reflects the reality of being a new creation.
The sermon centers on the Fall in Genesis 3, presenting it as the pivotal moment that reveals humanity's present inherent brokenness and the enduring deception of Satan, who tempts people to doubt God's word, trust in self, and lead people astray. Through a detailed examination of the serpent's crafty questioning, Eve's flawed response, and the seductive challenge to become like God, the message underscores how sin entered the world through a rejection of God's authority and a longing for self-determination. The sermon draws direct parallels between the temptations in the garden—lust of the eyes, lust of the flesh, and pride of life—and the same patterns of deception still active today, both in culture and in the hearts of believers. It emphasizes that while Adam and Eve failed in their test, Christ succeeded where they fell, offering redemption through His perfect obedience, and calls all listeners—believers and unbelievers alike—to repent, reject Satan's lies, and embrace the truth of God's Word, which remains the only reliable foundation in a fallen world.
The sermon emphasizes the importance of walking in a manner worthy of the calling to follow Christ, urging believers to cultivate humility, gentleness, patience, and bearing with one another in love. Drawing parallels to various professions where behavior aligns with identity, the message highlights that Christian conduct should reflect a commitment to unity and a recognition of God's grace, rather than personal ambition or pride. Ultimately, this passage encourages a life of selfless service and a constant pursuit of God's will, recognizing that true humility stems from a deep understanding of God's character and a desire to reflect His love in all aspects of life.
The sermon centers on the exhortation for believers to live a life worthy of their calling in Christ, emphasizing that this isn't merely about individual salvation but also about unity and reflecting God's character. Drawing an analogy to a parent navigating a store with a child, the preacher illustrates the importance of maintaining composure and acting with dignity, even when faced with challenging situations. The message underscores that living a life aligned with God's purpose requires recognizing His sovereignty, confessing shortcomings, and embracing the transformative power of His grace, ultimately leading to a life of holiness and fellowship within the body of Christ.
The sermon emphasizes the vital connection between theological understanding and practical Christian living, asserting that true faith manifests in a deliberate and intentional walk worthy of one's calling. Drawing from Old Testament examples like Enoch, Noah, and David, the message underscores God's consistent expectation for His people to walk in obedience and humility, rejecting self-reliance and embracing His guidance. The speaker highlights that while salvation is a gift, it necessitates a transformed life, rejecting the notion of separating faith from action and urging listeners to seek God's grace and power to live a life that glorifies Him, ultimately reflecting His character and purpose in the world.
Note of warning: Family members, reflecting on the life of their father, use language that some viewers may find offensive. Please know that this language does not represent biblical values and the values of Medina Bible Church. This video is posted for family and friends. The Gospel is presented clearly to many unbelievers. Pray for their salvation.
This is part 2 of the message on Christian prayer, which started on January 22, 2025. We continue to describe real Christian prayer, then answer questions like, "What ultimately motivates Christians to Pray?", "Does God really care to hear Christian prayer?", and "If God is sovereign and omniscient, why pray?".
This message looks at what Christian prayer is not before looking at what defines Christian prayer.
This is part two of a study on prayer that follows along with John MacArthur's book on prayer, "Alone with God," available at https://www.gty.org/store/books/452007/alone-with-god.
Is your faith dead or alive? The reality and prevalence of dead faith means you need to examine your faith to see if you have saving faith or worthless faith.
Scott Kremer leads a question and answer session about Medina Bible Church's retirement home ministries.
In this lesson, we continue studying the doctrine of predestination, following a presentation by Dr. Andy Naselli. This lesson looks at the doctrine of reprobation. See his book Predestination, published by Crossway in 2024 for written details.
In this lesson, we continue studying the doctrine of predestination, following a presentation by Dr. Andy Naselli. This lesson looks at the doctrine of reprobation. See his book Predestination, published by Crossway in 2024 for written details.
In this lesson, we continue studying the doctrine of predestination, following a presentation by Dr. Andy Naselli. See his book Predestination, published by Crossway in 2024 for written details.
In this lesson, we continue studying the doctrine of predestination, following a presentation by Dr. Andy Naselli. See his book Predestination, published by Crossway in 2024 for written details. Due to technical difficulties, the first few minutes of this lesson were not recorded.
In this lesson, we continue studying the doctrine of predestination, following a presentation by Dr. Andy Naselli (see his book Predestination, for written details).
In this message, we study the doctrine of predestination following Dr. Andy Naselli's teaching outline (see his book Predestination).
In this session, we continue to explain what we teaching regarding regeneration and include questions and answers about regeneration.
In this lesson, we conclude teaching through the doctrinal statement on what we teach about man.
In this lesson, we continue to teach through the doctrinal statement of MBC, focusing in on what we teach about man.
In this sermon, we examine three astonishing acts of God that He has done for every true believer so that He might demonstrate the riches of His grace.
In this lesson, we continue to work through Medina Bible Church's doctrinal statement regarding what we teach about the Holy Spirit.
In this lesson, we start working our way through what MBC teaches regarding the Holy Spirit.
In this lesson, we complete the section of MBC's doctrinal statement covering what we teach about God the Son.
In this lesson, we continue to work our way through MBC's doctrinal statement concerning what we teach about God the Son.
This lesson walks through MBC's doctrinal statement on what we teach about God the Father, finishing up this section.
In this message, our pastor continues working through Medina Bible Church's doctrinal statement, "What We Teach. We explore the First Person of the Trinity, who reveals Himself as the Father.
In this message, we examine the first paragraph of what we teach concerning the doctrine of God. You can find our doctrinal statement on our website - www.medinabible.orgNote: The Scripture at the end of the message is Deut. 32:4 not Isa. 32.4.
Dr. Mark Armitage is Senior Microscopist with the Dinosaur Soft Tissue Research Institute and a speaker with Creation Ministries International.
In this sermon, we see that when God saved us, He justified us by His grace, so that He would make us His heirs.
In this message, we look at the first two God-glorifying aspects of the washing of the Holy Spirit.
In this message, we look at the second two God-glorifying aspects of the washing of the Holy Spirit.
Standing in solidarity with other faithful pastors, especially those in Canada standing against the new anti-conversion law there, we look at the necessity of conversion so that there would be no immorality be named among God's people. There will be no immoral people in heaven. Jesus came to call sinners to repentance and so the church must carry-on that Gospel mission today.
The Time is Short is a sermon from Charles Spurgeon published in the early 1900s. This sermon is read by Charlie Helbley.
Following the harmony of Jesus' life, One Perfect Life, we read, pray, and sing in worship to God as manifested through the Lord Jesus Christ.
In this lesson, we do a deep dive on the mercy of God. According to His mercy, He saved us- The kind mercy of God initiates and ensures our salvation, for nothing outside of God Himself could move Him to save us.
In this message, we look at the principles for giving as God gives - these are the practical principles that should guide our giving -i.e., does God want us to tithe--.
In this message, we see the first two of four radiant gems of God's salvation that magnify His mercy in order to help us respond compassionately to unbelievers around us who, like us, deserve no compassion or mercy.
In this lesson, we continue to look at the Biblical motivations for giving. Specifically, we see that we should give generously to protect ourselves from covetousness, greed, and the love of money- to encourage others to give generously- and to bring thanksgiving to God.
In this lesson, we see the theological foundation and reason for the instructions found in vv. 1-2 - namely, we see that there was no grounds within us for demanding or earning God's mercy. Having experienced God's unearned and unmerited compassion, believers are to respond with compassion to those still living in the darkness.
In this message, we see from Titus 3-1-2, that God calls His people to be peaceable, gentle, and showing every consideration to all men. We do these things in order to glorify God in our lives and maximize our witness to the lost world around us.
In this lesson, we continue to see that we are to give as God gives. We continue to examine the motives for our giving, that is, why we should give generously as God gives.
In this message, we see from Titus 3-1-2, that God calls His people to be ready for every good work and to malign no one. We do these things in order to glorify God in our lives and maximize our witness to the lost world around us.
Titus 3-1-2 provides us a reminder of the 7 healthy habits that must characterize your response to and interactions with those outside the Church so that honor Jesus Christ and maximize your witness for Him.
In this lesson, we look at the work of God in Luther's life to bring him to salvation and use him to ignite the Reformation.
In this message, we look at practical ways that we can prepare for the future and, in particular, for potential evil and difficult times.
In Titus 2-15, God provides six compelling reasons why you must not disregard the authority that comes with the faithful preaching of His Word.
In this next installment of the series on Biblical stewardship, we look at the call to wisely prepare for the future while fully trusting in the Lord to provide and preserve.
In this message, we see that the Grace of God instructs us to live longing for the return of our God and Savior which then motivates us to pursue sanctification and good works.
In this lesson, we look at the current statistics from our culture about saving and then look at Scriptures that help us understand that we must not prepare for the future out of fear or anxiety or because we want to be self-reliant or financially independent.
In this lesson, we continue our study of what the Bible teaches us about debt by examining whether it's acceptable for Christians to default on debt.
In this lesson, from Titus 2-12, we see that the Grace of God begins instructing and disciplining believers from the moment of their salvation onward.
One characteristic of a faithful steward who wants to honor God and be rewarded by God is that he or she will avoid dangerous debt.
In this lesson, we look at the first accomplishment of the amazing work of the grace of God - salvation of all men.
In this next lesson on Biblical stewardship, we look at whether we are financially conformed or transformed. Do you use money wisely as a faithful steward- Are you enslaved financially by unwise debt-
In this message, we see that Paul highlights five Gospel adorning characteristics that flow from our love of God that God's people must emulate in their workplaces.
In this 4th installment of Q-A related to COVID-19, we look at how we should think about COVID -vaccine- mandates.
This is a recording of a lesson on seeking first the kingdom of God that was given to our College and Career discipleship group.
In this message, we explain that Paul called Titus, as a young man and as an apostolic delegate to the churches on Crete, to show himself to be an example that the church can follow.
In this lesson, we answer the question, -Are Christians ever permitted by Scripture to practice civil disobedience--
In this Q-A, we provide a Biblical framework and foundation for Christians to clearly understand and apply Romans 13 to our current situation.
In this message, missionary and pastor Chris Osiecki explains the vital link between faith and prayer - both being a necessity and blessing for those who are in Christ Jesus.
In this special message, we attempt to provide clear answers to questions received from Medina Bible Church concerning COVID-19 and available vaccines.
In this lesson from Titus 2-5, we look at the last characteristic of a godly younger woman that older women are to teach and encourage in younger women- a younger married woman are is to be subject to her own husband.
In this lesson, we'll see that Christians are to view money and possessions as gifts from God to be thankfully enjoyed by His people and gainfully employed for the Kingdom of God. In short, we are called to be faithful stewards of God's wealth.
In this sermon, we continue to examine the war on truth, which Satan launched in heaven and brought to earth, so that we have a Biblical worldview for the direction, decisions, and mandates of our society, businesses, and governments.
In this sermon, we examine the war on truth, which Satan launched in heaven and brought to earth, so that we have a Biblical worldview for the direction, decisions, and mandates of our society, businesses, and governments.
How we think about and respond to money and possessions are signs of your spiritual health. In this lesson, we also look at 6 more financial danger signs that reveal spiritual trouble.
As we continue our series on the portrait of a godly young woman, we see that older women are to teach and encourage younger women to be good as a reflection of God's goodness.
In this special mid-week service, we heard a ministry report from Jerry - Kellie Benge on the work that God has done in them and through them during their 12 years as missionaries in Ukraine.
In Titus 2-4-5, the Apostle Paul provides a profile of a godly younger woman. In this lesson, we see that older women are called to teach and encourage younger women to be sensible, pure, workers at home.
In this special message, we consider the visibility of your faith. Where is your faith in Jesus Christ visible-
In this message, we see that older women are to teach younger women to love their children - another characteristic of the profile of a godly younger woman.
How we think about and respond to money and possessions are signs of your spiritual health. In this lesson, we examine the connection between how we think about finances and our spiritual health. We also look at 5 financial danger signs that reveal spiritual trouble.
In this message we continue looking at the instructions given to older women for teaching and encouraging younger women in specific applications of gospel living, specifically that they would be husband lovers.
Therefore consider the members of your earthly body as dead to immorality, impurity, passion, evil desire, and greed, which amounts to idolatry.
In Titus 2-4-5, the Apostle Paul provides a profile of mature younger women who se lives are being transformed by the Gospel of Jesus Christ so that they live lives pleasing to God.
In Titus 2-3-4, Paul provides the profile of a mature older woman whose life has been transformed by the Gospel to please the Lord.
Psalm 47 calls all the peoples and nations of the earth to worship Yahweh as the great King of all the earth.
Ephesians 6-4 provides the profile of the leadership that a faithful father will provide for his children.
In Psalm 46, the psalmist declares that the constant presence and absolute power of God over all things are the grounds living without anxiety - living courageously by faith is the path to exalting God-
In Titus 2-1-2, Paul provides a profile of mature older men whose lives have been transformed by the Gospel of Jesus Christ so that they are pleasing to God.
In Psalm 45, a psalm of love, we see Christ's majesty, might, and love for God's people.
In Titus 1-16, we see that false teachers and all false Christians will be exposed by their consistent lack of obedience and unwillingness to submit to God's Word.
In this message, we walk through the process of how to understand the suffering of the people of God as described in Psalm 44. Is Psalm 44 describing an inconsistency between what God has promised elsewhere-
In Titus 1-10-16, elders are given a mandate to defend the church by silencing and refuting those who are teaching things they should not be teaching. In short, faithful elders defend the church-
In Psalm 44, we see an example of believers trusting God in spite of God leading them into painful trials which perplexes them as people of faith.
In Titus 1-101-16, elders-pastors-overseers are given a mandate to defend the local church by silencing and refuting those who are teaching things they should not. In short, faithful elders defend the church-
In Psalm 43, the psalmist offers hope to those in despair who are asking the why questions. The psalmist doesn't find help by looking within himself. He looks to God, his strength, respectfully asking the why questions, first to God, then to himself. He looks to God to provide His light in the present darkness and His truth in the midst of confusion. He looks to God for the joy that He longs for. Based on this, He calls himself to hope in God and look expectantly for God's help.
Biblical deacons are Christian men and women, proven to be above reproach in their character, who officially minister to and for the church in various capacities so that the church has its practical and administrative needs met while providing an example for others to follow and allowing the elders to focus on their shepherding responsibilities.
In Psalm 42, the psalmist teaches us the way out of deep despair when the waves of profound discouragement roll over our heads.
The influence of a mother is powerful so it must not be squandered or misused but redeemed in Christ for the glory of God, the joy of the believing mom, and the good of her children.
Biblical deacons are required to be holding to the mystery of the faith with a clear conscience. This means believing the growing in the truth that God has revealed and given to His people.
Isaiah 53-10-12 provides a wonderful glimpse into the exaltation of the Servant and the salvation that He provides.
Biblical deacons are Christian men and women, proven to be above reproach in their character, who officially minister to the church in various capacities so that the church has its practical and administrative needs met while providing an example for others to follow and allowing the elders to focus on their shepherding responsibilities.
In Isaiah 53-7-9, the silence of the Servant of God is emphasized to readily demonstrate the voluntary submission of the Messiah to the plan of God that He would suffer and die for our transgressions.
The Master's Plan for the church is that -1- pastors-elders are to equip the saints for the work of service and -2- then each individual saint is to work with the other saints in accordance with their gifting and training so that the whole body matures in Christlikeness and is built up in love for the glory of God.
In Isaiah 53-4-6, we see the prophetic testimony and confession of Jews in the future who will turn in faith to Jesus and look back upon how He suffered in their place, taking the penalty for sins that they deserved - yet, at the time, they considered him smitten of God. Oh, what a Savior who would do this for us-
This message continues the series of messages which help us identify Biblical elders. In this message, we learn that we are to look for men who have skill handling Scripture.
In this lesson, we dig into the details of Isaiah 53-1-3 which present the scorn suffered by the Servant of God.
In Isaiah 53, we see five astounding features of the Servant of God that show Him to be the Lamb of God who provides salvation for His people.
In Isaiah 52-13-15, we get a glimpse of the success of the Servant of God - His path of suffering ultimately leads to exaltation.
In Isaiah 53, we clearly see both the suffering and the salvation of the Messiah, the Servant of God-
The man that God appoints as shepherd of His people will be above reproach in his character by being marked by those things which God values and which, ultimately, characterize our Savior, Jesus Christ.
Psalm 41 calls us to contemplate the faithfulness of our blessed God and the blessing that He provides for HIs people who trust in Him.
The man that God makes to be an elder in the local church will be above reproach in his character by being free of those things which mark the unbeliever and the false teacher.
Questions - Answers with Grace Advance - Mark Rice sits down with Carl Hargrove, Dave Amandus, and Steve Condakchian to walk through questions submitted by Medina Bible Church during a special Saturday church fellowship.
Psalm 40 calls us to traverse trials with eyes of faith that see God's past faithfulness in difficulties as an encouragement to reflect on His wonders and to look to Him for continued help in present difficulties.
Churches must examine a man carefully before appointing him as an elder, looking to be sure he is above reproach in his family life- namely, that he is a one-woman man, that he is managing his household well, and that he has faithful children -keeping them under control with all dignity-.
God has given the Church qualifications that are true of all Biblical elders so that local churches can clearly identify those men who can serve as elders.
In Psalm 39, the psalmist shows us how to persevere through heart-breaking earthly trials which have no earthly answer.
God has provided HIs people with a list of clear mandatory requirements for those in leadership so that they can properly assess and identify the men who should be elders. Biblical eldership is a qualified leadership.
Psalm 38 teaches us that when your life hurts and you are on the verge of despair, you need to just keep hoping in God for the rest, comfort, healing, and salvation that you so desperately need.
Biblical eldership is by definition servant leadership of the type modeled and taught by the Lord Jesus Christ.
The believer is commanded to view the apparent prosperity of the wicked from a long-term perspective so that they would not be angry, anxious, or envious, but would, as they trust in the Lord, experience peace and confident assurance that God will powerfully protect them and generously provide all that they need.
David meditates on the infidelity of man and the loyal love of God so that the believer would respond to God in optimistic and humble dependence.
Biblical eldership is shared leadership by a group of elders with equal position, authority, and responsibility even while they possess a variety of different spiritual gifts and opportunities for the building up of the body of Christ.
The psalmist cries out for God to protect and vindicate him against those who seek his life.