Sharper Iron from KFUO Radio: Recent Episodes

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Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God’s Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen.

Sharper Iron is underwritten by Lutheran Church Extension Fund, where your investments help support the work of The Lutheran Church—Missouri Synod. Visit lcef.org.

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The opposition against Jesus escalates when the Pharisees and scribes criticize Jesus’ disciples for not washing their hands. Although the man-made traditions surrounding God’s Law may have had good intentions, Jesus rebukes these men who have let their traditions replace God’s Word. To the entire crowd, Jesus teaches that true uncleanness comes not from without but from within. Jesus patiently teaches His disciples the same reality concerning the true defilement of man. People are not sinners because they sin. People sin because they are sinners. Therefore, only the Gospel of Jesus Christ can bring salvation to us.

Rev. Brian Flamme, pastor at Immanuel Lutheran Church and School in Roswell, NM, joins host Rev. Timothy Appel to study Matthew 15:1-20.

To learn more about Immanuel in Roswell, visit immanuelroswell.org.

“The Reign of Heaven Stands Near” is a series on Sharper Iron that studies the Gospel according to St. Matthew. The first evangelist proclaims that God has fulfilled His Old Testament promises by sending Jesus to bring the reign of the heavens among us. As the Son of David, Jesus is the gracious King we need, and as the Son of Abraham, Jesus is the blessing to all the families of the earth.

Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Pastor Appel serves at Faith Lutheran Church in Godfrey, IL. Learn more at flcgodfrey.org. Submit comments or questions to: listener@kfuo.org

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When Jesus sends His disciples across the sea by boat, He dismisses the crowds and goes by Himself to pray. As the disciples’ boat goes with difficulty across the sea, Jesus walks on the water to them, showing Himself to be the Maker and Ruler of all creation. The disciples initially react in fear, but Jesus takes away their fear by His Word. He answers Peter's bold request to walk on the water, but Peter’s fear causes him to sink. Though the disciples’ faith falters, they worship Jesus as the Son of God on the boat. On the other side of the sea, the Son of God continues to heal those who are sick.

Rev. Dr. Brian Kachelmeier, pastor at Crown of Life Lutheran Church in San Antonio, TX, joins host Rev. Timothy Appel to study Matthew 14:22-36.

To learn more about Crown of Life Lutheran, visit crownoflifesa.org.

“The Reign of Heaven Stands Near” is a series on Sharper Iron that studies the Gospel according to St. Matthew. The first evangelist proclaims that God has fulfilled His Old Testament promises by sending Jesus to bring the reign of the heavens among us. As the Son of David, Jesus is the gracious King we need, and as the Son of Abraham, Jesus is the blessing to all the families of the earth.

Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Pastor Appel serves at Faith Lutheran Church in Godfrey, IL. Learn more at flcgodfrey.org. Submit comments or questions to: listener@kfuo.org

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Upon hearing of John’s death, Jesus withdraws by boat to a desolate place alone. When the crowds follow Him on foot, Jesus does not react with anger or annoyance, but with compassion. In that compassion, He heals the sick all day long. When the disciples ask Jesus to send the crowds away to eat, Jesus calls on them to feed the crowds. The disciples recognize their own helplessness and put food in Jesus’ hands. Jesus multiplies the loaves and fish to satisfy over five thousand people. By this miracle, Jesus shows His generosity for His people and His desire to host His people, pointing forward to the later gift of His Holy Supper.

Rev. Tim Storck, pastor at Good Shepherd Lutheran Church in Chesterfield, MI, joins host Rev. Timothy Appel to study Matthew 14:13-21.

To learn more about Good Shepherd Lutheran, visit facebook.com/GoodShepChesterfield.

“The Reign of Heaven Stands Near” is a series on Sharper Iron that studies the Gospel according to St. Matthew. The first evangelist proclaims that God has fulfilled His Old Testament promises by sending Jesus to bring the reign of the heavens among us. As the Son of David, Jesus is the gracious King we need, and as the Son of Abraham, Jesus is the blessing to all the families of the earth.

Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Pastor Appel serves at Faith Lutheran Church in Godfrey, IL. Learn more at flcgodfrey.org. Submit comments or questions to: listener@kfuo.org

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When Herod the tetrarch hears the miracles of Jesus, Herod believes John has been raised from the dead. The Evangelist recounts the story of how John was martyred, going back to his imprisonment for preaching God’s Word against Herod’s adultery. Although Herod has authority, everyone around him exercises power over him, from Herodias to Herodias’ daughter to the crowds. Although Herod cowardly puts John to death, the Word of God that John preached endures forever. John’s death points forward to Christ’s death, and Christ’s resurrection promises John’s resurrection.

Rev. Matt Wietfeldt, Assistant Vice President of Admissions at Concordia Theological Seminary in Ft. Wayne, IN, joins host Rev. Timothy Appel to study Matthew 14:1-12.

“The Reign of Heaven Stands Near” is a series on Sharper Iron that studies the Gospel according to St. Matthew. The first evangelist proclaims that God has fulfilled His Old Testament promises by sending Jesus to bring the reign of the heavens among us. As the Son of David, Jesus is the gracious King we need, and as the Son of Abraham, Jesus is the blessing to all the families of the earth.

Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Pastor Appel serves at Faith Lutheran Church in Godfrey, IL. Learn more at flcgodfrey.org. Submit comments or questions to: listener@kfuo.org

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Jesus concludes His discourse of parables by asking His disciples about their understanding. Their affirmative answer is true because they do believe in Jesus, even if their knowledge will still falter. Having been trained for the kingdom of heaven, Jesus makes His disciples true scribes who find the treasures of the Scriptures revealed in Him. Tragically, that does not take place when Jesus preaches in His hometown. The residents there falsely assume they know Jesus because they think they know His family. Because of this unbelief, Jesus does not do many mighty works there.

Rev. Mark Squire, pastor at Immanuel Lutheran Church in St. Ansgar, IA, joins host Rev. Timothy Appel to study Matthew 13:51-58.

To learn more about Immanuel Lutheran, visit immanuelsta.org.

“The Reign of Heaven Stands Near” is a series on Sharper Iron that studies the Gospel according to St. Matthew. The first evangelist proclaims that God has fulfilled His Old Testament promises by sending Jesus to bring the reign of the heavens among us. As the Son of David, Jesus is the gracious King we need, and as the Son of Abraham, Jesus is the blessing to all the families of the earth.

Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Pastor Appel serves at Faith Lutheran Church in Godfrey, IL. Learn more at flcgodfrey.org. Submit comments or questions to: listener@kfuo.org

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Jesus again tells two short parables with similar meaning. He compares God’s reign to someone who searches to find something very valuable, and when he finds it, he sells everything to buy it. While Christians should value God’s kingdom above all else, Jesus tells these two parables to teach us how He has in love given up all that is His to make us His own. This comforts the disciples of Jesus as they live now waiting for the close of the age when believers will be separated from unbelievers and God’s vindication of the righteous will be made manifest.

Rev. Jeff Hemmer, pastor at Bethany Lutheran Church in Fairview Heights, IL and Signal Hill Lutheran Church in Belleville, IL, joins host Rev. Timothy Appel to study Matthew 13:44-50.

To learn more about Bethany Lutheran, visit bethanylcms.org.

“The Reign of Heaven Stands Near” is a series on Sharper Iron that studies the Gospel according to St. Matthew. The first evangelist proclaims that God has fulfilled His Old Testament promises by sending Jesus to bring the reign of the heavens among us. As the Son of David, Jesus is the gracious King we need, and as the Son of Abraham, Jesus is the blessing to all the families of the earth.

Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Pastor Appel serves at Faith Lutheran Church in Godfrey, IL. Learn more at flcgodfrey.org. Submit comments or questions to: listener@kfuo.org

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Through two short parables that use the images of a mustard seed and leaven, Jesus makes a similar point. Both a mustard seed and leaven are small and seem insignificant, yet over time, both bring substantial growth. In a similar way, God’s reign as King may seem insignificant right now in the ministry of Jesus, but the Lord promises that His reign will become a home for many people. Jesus’ parables bring about a fulfillment of God’s Word from Psalm 78.

Rev. Ned Moerbe, pastor at Memorial Lutheran Church and School in Houston, TX, joins host Rev. Timothy Appel to study Matthew 13:31-35.

To learn more about Memorial Lutheran, visit mlchouston.org.

“The Reign of Heaven Stands Near” is a series on Sharper Iron that studies the Gospel according to St. Matthew. The first evangelist proclaims that God has fulfilled His Old Testament promises by sending Jesus to bring the reign of the heavens among us. As the Son of David, Jesus is the gracious King we need, and as the Son of Abraham, Jesus is the blessing to all the families of the earth.

Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Pastor Appel serves at Faith Lutheran Church in Godfrey, IL. Learn more at flcgodfrey.org. Submit comments or questions to: listener@kfuo.org

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Jesus tells the crowds another parable that uses the image of farming. A master sows good seed in his field, but an enemy sows weeds right on top of the good seed. When the servants ask about pulling the weeds, the master commands that both be left to grow until they are separated at the harvest. The disciples receive Jesus’ explanation of this parable privately, and He focuses their attention on the harvest, that is, the end of the age. At that time, the angels will separate the unrighteous from the righteous. Until that time, the Church is called to patient endurance and trust in Christ, the King.

Rev. Dr. Kevin Golden, Associate Professor of Exegetical Theology and Dean of Ministerial Formation at Concordia Seminary in St. Louis, MO, joins host Rev. Timothy Appel to study Matthew 13:24-30, 36-43.

“The Reign of Heaven Stands Near” is a series on Sharper Iron that studies the Gospel according to St. Matthew. The first evangelist proclaims that God has fulfilled His Old Testament promises by sending Jesus to bring the reign of the heavens among us. As the Son of David, Jesus is the gracious King we need, and as the Son of Abraham, Jesus is the blessing to all the families of the earth.

Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Pastor Appel serves at Faith Lutheran Church in Godfrey, IL. Learn more at flcgodfrey.org. Submit comments or questions to: listener@kfuo.org

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When Jesus’ disciples ask Him why He is now speaking in the parables, Jesus explains that His parables both reveal and hide the truth. To the disciples, further revelation is given; to the crowds, the truth is given but remains hidden without faith. In this way, Jesus’ ministry to the crowds fulfills the call the LORD gave to Isaiah. Throughout Jesus’ teaching, the disciples remain blessed, for they are seeing and hearing the fulfillment of the Scriptures.

Rev. Mark Barz, campus chaplain at Concordia Seminary in St. Louis, MO, joins host Rev. Timothy Appel to study Matthew 13:10-17.

“The Reign of Heaven Stands Near” is a series on Sharper Iron that studies the Gospel according to St. Matthew. The first evangelist proclaims that God has fulfilled His Old Testament promises by sending Jesus to bring the reign of the heavens among us. As the Son of David, Jesus is the gracious King we need, and as the Son of Abraham, Jesus is the blessing to all the families of the earth.

Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Pastor Appel serves at Faith Lutheran Church in Godfrey, IL. Learn more at flcgodfrey.org. Submit comments or questions to: listener@kfuo.org

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Jesus boards a boat on the Sea of Galilee to begin His third great discourse in the Gospel according to St. Matthew. As He speaks to the crowds in parables, He uses stories from everyday life to teach how God is reigning as King. The story of the sower includes the unusual detail that this sower casts his seed even in unfruitful places. Through the parable, Jesus reveals to His disciples various ways that the Word of God is heard and encourages them to proclaim that Word persistently.

Rev. Jared Nies, pastor at St. Paul Lutheran Church and School in Lapeer, MI, joins host Rev. Timothy Appel to study Matthew 13:1-9, 18-23.

To learn more about St. Paul Lutheran, visit stpaul-lapeer.org.

“The Reign of Heaven Stands Near” is a series on Sharper Iron that studies the Gospel according to St. Matthew. The first evangelist proclaims that God has fulfilled His Old Testament promises by sending Jesus to bring the reign of the heavens among us. As the Son of David, Jesus is the gracious King we need, and as the Son of Abraham, Jesus is the blessing to all the families of the earth.

Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Pastor Appel serves at Faith Lutheran Church in Godfrey, IL. Learn more at flcgodfrey.org. Submit comments or questions to: listener@kfuo.org

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Although Jesus has just healed a demon-possessed man, some scribes and Pharisees ask Jesus for another sign. Jesus refuses to give any sign except the sign of Jonah— that is, Jesus’ own death and resurrection. He warns His opponents of further rejection of His work. To do so is to invite further demonic oppression. When some of Jesus’ family come looking for Him, He reminds those listening that His family is first and foremost defined by faith in Him.

Rev. David Vandercook, pastor at Bethlehem Evangelical Lutheran Church in Crawford, NE and Redeemer Evangelical Lutheran Church in Harrison, NE, joins host Rev. Timothy Appel to study Matthew 12:38-50.

To learn more about Bethlehem and Redeemer Evangelical, visit belccrawford.org and relcharrison.org.

“The Reign of Heaven Stands Near” is a series on Sharper Iron that studies the Gospel according to St. Matthew. The first evangelist proclaims that God has fulfilled His Old Testament promises by sending Jesus to bring the reign of the heavens among us. As the Son of David, Jesus is the gracious King we need, and as the Son of Abraham, Jesus is the blessing to all the families of the earth.

Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Pastor Appel serves at Faith Lutheran Church in Godfrey, IL. Learn more at flcgodfrey.org. Submit comments or questions to: listener@kfuo.org

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Jesus withdraws from those who are ready to destroy Him because the hour of His death has not yet come. After He heals a demon-oppressed man, the Pharisees renew their claim that Jesus casts out demons by the prince of demons. Jesus points out the error of their logic and proclaims that He has come as the One who binds Satan and rescues people from the devil’s deadly domain. Those who persistently reject this Gospel reject the Holy Spirit’s work of salvation for them; their words are the fruit that give evidence of what is in their hearts.

Rev. Luke Zimmerman, pastor at Calvary Evangelical Lutheran Church in Mechanicsburg, PA, joins host Rev. Timothy Appel to study Matthew 12:15-37.

To learn more about Calvary Evangelical, visit calvarymechanicsburg.org.

“The Reign of Heaven Stands Near” is a series on Sharper Iron that studies the Gospel according to St. Matthew. The first evangelist proclaims that God has fulfilled His Old Testament promises by sending Jesus to bring the reign of the heavens among us. As the Son of David, Jesus is the gracious King we need, and as the Son of Abraham, Jesus is the blessing to all the families of the earth.

Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Pastor Appel serves at Faith Lutheran Church in Godfrey, IL. Learn more at flcgodfrey.org. Submit comments or questions to: listener@kfuo.org

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The Pharisees question Jesus for allowing His disciples to pluck heads of grain on the Sabbath, accusing Him of allowing work on the day of rest. Jesus makes it plain from the Scriptures that He is the Lord of the Sabbath, and His disciples are keeping the commandment by being with Him. As Jesus enters a synagogue, His enemies challenge Him concerning healing on the Sabbath. Jesus does the proper work by restoring His creation from the effects of sin.

Rev. Sean Kilgo, pastor at Redeemer Lutheran Church in Lawrence, KS, joins host Rev. Timothy Appel to study Matthew 12:1-14.

To learn more about Redeemer Lutheran in Lawrence, visit Redeemer-Lawrence.org.

“The Reign of Heaven Stands Near” is a series on Sharper Iron that studies the Gospel according to St. Matthew. The first evangelist proclaims that God has fulfilled His Old Testament promises by sending Jesus to bring the reign of the heavens among us. As the Son of David, Jesus is the gracious King we need, and as the Son of Abraham, Jesus is the blessing to all the families of the earth.

Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Pastor Appel serves at Faith Lutheran Church in Godfrey, IL. Learn more at flcgodfrey.org. Submit comments or questions to: listener@kfuo.org

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As Jesus is speaking about John, He begins to describe the generation that has heard them both preach. The unbelieving hearers were not satisfied, no matter what was preached, yet the truth of God’s Word will be vindicated. Judgment, however, awaits those places that refused to believe Jesus’ mighty words and works. The Father reveals Himself not to the wise and understanding, but to little children, that is, those who come to Jesus entirely dependent on Him. Jesus calls all to come to Him in this way, so that sinners would find rest in bearing His yoke.

Rev. Carl Roth, pastor at Grace Lutheran Church in Elgin, TX, joins host Rev. Timothy Appel to study Matthew 11:16-30.

To learn more about Grace Lutheran, visit graceelgin.org.

“The Reign of Heaven Stands Near” is a series on Sharper Iron that studies the Gospel according to St. Matthew. The first evangelist proclaims that God has fulfilled His Old Testament promises by sending Jesus to bring the reign of the heavens among us. As the Son of David, Jesus is the gracious King we need, and as the Son of Abraham, Jesus is the blessing to all the families of the earth.

Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Pastor Appel serves at Faith Lutheran Church in Godfrey, IL. Learn more at flcgodfrey.org. Submit comments or questions to: listener@kfuo.org

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While Jesus’ ministry of preaching and teaching in Israel continues, John remains in Herod’s prison. From that cell, John sends two of His disciples to ask Jesus if He really is the Coming Christ. Jesus’ response uses Old Testament promises to answer, “Yes! I am the Christ!” As John’s disciples return to John with the answer, Jesus tells the crowds the importance of John’s ministry. As the forerunner of the Christ, John is the Elijah promised by the prophet Malachi.

Rev. Jason Kaspar, pastor at Mount Calvary Lutheran Church in La Grange, TX, joins host Rev. Timothy Appel to study Matthew 11:1-15.

To learn more about Mount Calvary Lutheran, visit mtcalvary-lcms.org.

“The Reign of Heaven Stands Near” is a series on Sharper Iron that studies the Gospel according to St. Matthew. The first evangelist proclaims that God has fulfilled His Old Testament promises by sending Jesus to bring the reign of the heavens among us. As the Son of David, Jesus is the gracious King we need, and as the Son of Abraham, Jesus is the blessing to all the families of the earth.

Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Pastor Appel serves at Faith Lutheran Church in Godfrey, IL. Learn more at flcgodfrey.org. Submit comments or questions to: listener@kfuo.org

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Jesus promises His disciples that as they confess Him before the world, He will confess them before His Father in heaven. The disciples must know that this will bring division even within their own families, and they must bear this division as carrying a cross while following Jesus. To lose their lives for His sake will be to truly keep their lives eternally. Those who receive the disciples are actually receiving Jesus and the Father who sent Him. This strengthens the disciples as they go out proclaiming the kingdom of God.

Rev. Dr. Scott Murray, pastor emeritus in Houston, TX and Third Vice President of The Lutheran Church—Missouri Synod, joins host Rev. Timothy Appel to study Matthew 10:32-42.

“The Reign of Heaven Stands Near” is a series on Sharper Iron that studies the Gospel according to St. Matthew. The first evangelist proclaims that God has fulfilled His Old Testament promises by sending Jesus to bring the reign of the heavens among us. As the Son of David, Jesus is the gracious King we need, and as the Son of Abraham, Jesus is the blessing to all the families of the earth.

Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Pastor Appel serves at Faith Lutheran Church in Godfrey, IL. Learn more at flcgodfrey.org. Submit comments or questions to: listener@kfuo.org

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Jesus prepares His disciples for the opposition they will face as they go out proclaiming God’s kingdom. However, the Holy Spirit will give them words to speak as they endure to the end. The hostility the disciples face should be unsurprising since their Lord faced the same. This will give the disciples courage to proclaim the Word of God openly. As they rightly fear God, their other fears will be taken away, for this same God is their heavenly Father who loves His people.

Rev. Sean Smith, pastor at Grace Lutheran Church in Clarksville, TN, joins host Rev. Timothy Appel to study Matthew 10:16-31.

To learn more about Grace Lutheran, visit glctn.org.

“The Reign of Heaven Stands Near” is a series on Sharper Iron that studies the Gospel according to St. Matthew. The first evangelist proclaims that God has fulfilled His Old Testament promises by sending Jesus to bring the reign of the heavens among us. As the Son of David, Jesus is the gracious King we need, and as the Son of Abraham, Jesus is the blessing to all the families of the earth.

Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Pastor Appel serves at Faith Lutheran Church in Godfrey, IL. Learn more at flcgodfrey.org. Submit comments or questions to: listener@kfuo.org

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Jesus sends His twelve first, not to the Gentiles or Samaritans, but to the lost sheep of the house of Israel. These lost sheep need to hear the message that both John and Jesus have preached: “The kingdom of heaven is at hand!” God’s reign as King brings healing from sickness and rescue from demons among those who hear the Twelve’s message. God’s reign as King will provide for the Twelve as they go, as He provides for their physical needs through the generosity of those who hear and believe. Those who believe the Word will receive peace from God, but those who do not believe are warned that the Day of Judgment is coming as it once came for notoriously wicked places.

Rev. Tim Sandeno, missionary church planter to Spangdahlem, Germany, joins host Rev. Timothy Appel to study Matthew 10:5-15.

“The Reign of Heaven Stands Near” is a series on Sharper Iron that studies the Gospel according to St. Matthew. The first evangelist proclaims that God has fulfilled His Old Testament promises by sending Jesus to bring the reign of the heavens among us. As the Son of David, Jesus is the gracious King we need, and as the Son of Abraham, Jesus is the blessing to all the families of the earth.

Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Pastor Appel serves at Faith Lutheran Church in Godfrey, IL. Learn more at flcgodfrey.org. Submit comments or questions to: listener@kfuo.org

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Jesus continues to bring God’s kingdom by teaching, preaching, and healing. He does not see the crowds with anger, but with compassion, for He has come as the Good Shepherd for sinners. In that compassion, Jesus tells His disciples to pray that the Lord would send laborers to work in His plentiful harvest. In answer to that prayer, He sends His twelve apostles with His authority to preach and to heal.

Rev. Dr. Adam Koontz, pastor at Redeemer Lutheran Church in Oakmont, PA, joins host Rev. Timothy Appel to study Matthew 9:35-10:4.

To learn more about Redeemer Lutheran in Oakmont, visit redeemer-oakmont.org.

“The Reign of Heaven Stands Near” is a series on Sharper Iron that studies the Gospel according to St. Matthew. The first evangelist proclaims that God has fulfilled His Old Testament promises by sending Jesus to bring the reign of the heavens among us. As the Son of David, Jesus is the gracious King we need, and as the Son of Abraham, Jesus is the blessing to all the families of the earth.

Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Pastor Appel serves at Faith Lutheran Church in Godfrey, IL. Learn more at flcgodfrey.org. Submit comments or questions to: listener@kfuo.org

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A ruler comes to Jesus, asking Him to lay His hand on the ruler’s dead daughter to give her life again. As Jesus goes, He gives cleansing life to another daughter whose issue of blood has made her unclean. As Jesus’ touch brings life to this woman, so His touch brings life to the girl who has died. After leaving the house, two blind men cry out to Jesus for mercy. With faith in Jesus as the Son of David, they receive the gift of sight from the Lord. Soon, people bring a demon-oppressed man to Jesus, and He casts out the demon and makes the man speak once more. While this leads the crowds to astonishment, the Pharisees are convinced that Jesus is working in league with the devil.

Rev. Dr. Daniel Brege, pastor at St. Paul Lutheran Church—Preble, near Decatur, IN, joins host Rev. Timothy Appel to study Matthew 9:18-34.

To learn more about St. Paul Lutheran Church—Preble, visit stpaulpreble.org.

“The Reign of Heaven Stands Near” is a series on Sharper Iron that studies the Gospel according to St. Matthew. The first evangelist proclaims that God has fulfilled His Old Testament promises by sending Jesus to bring the reign of the heavens among us. As the Son of David, Jesus is the gracious King we need, and as the Son of Abraham, Jesus is the blessing to all the families of the earth.

Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Pastor Appel serves at Faith Lutheran Church in Godfrey, IL. Learn more at flcgodfrey.org. Submit comments or questions to: listener@kfuo.org

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While Matthew is at the tax booth, Jesus goes to him and speaks an authoritative Word: “Follow Me!” That Word accomplishes Jesus’ will of making Matthew a disciple. When the Pharisees question Jesus’ association with such notorious sinners, Jesus calls them to learn that He has come precisely to call those sick with sin to receive His healing. That joyful ministry is not an occasion for fasting, but for feasting. Jesus is the new wine who cannot be shoved into any manmade wisdom.

Rev. Sam Beltz, pastor at St. John Lutheran Church in Oskaloosa, IA, joins host Rev. Timothy Appel to study Matthew 9:9-17.

To learn more about St. John in Oskaloosa, visit stjohnosky.org.

“The Reign of Heaven Stands Near” is a series on Sharper Iron that studies the Gospel according to St. Matthew. The first evangelist proclaims that God has fulfilled His Old Testament promises by sending Jesus to bring the reign of the heavens among us. As the Son of David, Jesus is the gracious King we need, and as the Son of Abraham, Jesus is the blessing to all the families of the earth.

Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Pastor Appel serves at Faith Lutheran Church in Godfrey, IL. Learn more at flcgodfrey.org. Submit comments or questions to: listener@kfuo.org

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Back in Capernaum, some men bring to Jesus their paralytic friend on his bed. Jesus sees their faith and speaks comforting words of forgiveness to the man. When the scribes consider this blasphemy, Jesus sees their thoughts and corrects them. He uses His authoritative word to make the paralytic walk, and in so doing, He shows that His Word also has authority to forgive sins. The crowds rightly glorify God for bringing this authority over sin among them.

Rev. Rick Jones, Chaplain and Vice President of Spiritual Life at the Dakota Boys and Girls Ranch in Minot, ND, joins host Rev. Timothy Appel to study Matthew 9:1-8.

To learn more about Dakota Boys and Girls Ranch, visit dakotaranch.org.

“The Reign of Heaven Stands Near” is a series on Sharper Iron that studies the Gospel according to St. Matthew. The first evangelist proclaims that God has fulfilled His Old Testament promises by sending Jesus to bring the reign of the heavens among us. As the Son of David, Jesus is the gracious King we need, and as the Son of Abraham, Jesus is the blessing to all the families of the earth.

Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Pastor Appel serves at Faith Lutheran Church in Godfrey, IL. Learn more at flcgodfrey.org. Submit comments or questions to: listener@kfuo.org

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Jesus has commanded that He will go to the other side of the sea, and so He falls asleep in the boat as the disciples take Him across. The great storm that arises causes the disciples to forget the Lord’s promise, so they cry out to Him in fear. Jesus rebukes their fear before rebuking the winds and the sea. By this action, He clearly shows that He is God. On the other side of the sea, two demon-possessed men confront Jesus. Even though the enemy is powerful, the demons are no match for Jesus as He sends them into a herd of pigs that spells the demons’ doom. The great display of power brings only fear, not faith, to the people of the region.

Rev. Jacob Dandy, pastor at Trinity Lutheran Church and School in Atchison, KS, joins host Rev. Timothy Appel to study Matthew 8:23-34.

To learn more about Trinity in Atchison, visit trinityatchison.org.

“The Reign of Heaven Stands Near” is a series on Sharper Iron that studies the Gospel according to St. Matthew. The first evangelist proclaims that God has fulfilled His Old Testament promises by sending Jesus to bring the reign of the heavens among us. As the Son of David, Jesus is the gracious King we need, and as the Son of Abraham, Jesus is the blessing to all the families of the earth.

Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Pastor Appel serves at Faith Lutheran Church in Godfrey, IL. Learn more at flcgodfrey.org. Submit comments or questions to: listener@kfuo.org

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When Jesus enters Peter’s house in Capernaum, He heals Peter’s mother-in-law, and she begins to serve Him. As Jesus continues His ministry of healing, He fulfills the promise of the Lord from Isaiah 53, bearing our sicknesses. When Jesus commands that He will be going to the other side of the Sea of Galilee, a scribe declares that he will follow Jesus wherever He goes. Jesus warns the man that to follow Him is to journey the way of the cross. When a disciple tarries, the Lord gives instruction concerning the urgency of following Him.

Rev. John Bussman, pastor at St. Paul's Lutheran Church and School in Cullman, AL, joins host Rev. Timothy Appel to study Matthew 8:14-22.

To learn more about St. Paul's in Cullman, visit stpaulscullman.com.

“The Reign of Heaven Stands Near” is a series on Sharper Iron that studies the Gospel according to St. Matthew. The first evangelist proclaims that God has fulfilled His Old Testament promises by sending Jesus to bring the reign of the heavens among us. As the Son of David, Jesus is the gracious King we need, and as the Son of Abraham, Jesus is the blessing to all the families of the earth.

Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Pastor Appel serves at Faith Lutheran Church in Godfrey, IL. Learn more at flcgodfrey.org. Submit comments or questions to: listener@kfuo.org

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Having finished His teaching in the Sermon on the Mount, Jesus descends as crowds follow Him. A leper emerges and cries out for cleansing, which Jesus gives in His good will. In touching the leper, Jesus does not become unclean; instead, His cleansing flows to the leper. After Jesus enters Capernaum, a centurion approaches Jesus for healing for his servant. The centurion knows the authority of Jesus’ Word and so does not even ask Jesus to enter his house. Jesus marvels at the centurion’s faith and gives according to that faith.

Rev. Philip Hoppe, pastor at Trinity Lutheran Church in Colby, KS, joins host Rev. Timothy Appel to study Matthew 8:1-13.

To learn more about Trinity in Colby, visit trinitycolby.org.

“The Reign of Heaven Stands Near” is a series on Sharper Iron that studies the Gospel according to St. Matthew. The first evangelist proclaims that God has fulfilled His Old Testament promises by sending Jesus to bring the reign of the heavens among us. As the Son of David, Jesus is the gracious King we need, and as the Son of Abraham, Jesus is the blessing to all the families of the earth.

Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Pastor Appel serves at Faith Lutheran Church in Godfrey, IL. Learn more at flcgodfrey.org. Submit comments or questions to: listener@kfuo.org

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Jesus concludes His Sermon on the Mount by urging those who have heard Him to put His Words into practice. This is what the poor in spirit do as they trust in Jesus to keep His promises. To have such faith is to build upon Jesus as a solid foundation; all other ground is sinking sand. Upon the conclusion of His Sermon, the crowds are amazed at Jesus’ authority. As the Gospel continues, that authoritative Word of Jesus continues to be on display.

Rev. Jeffrey Ries, pastor at Zion Evangelical Lutheran Church in Tacoma, WA, joins host Rev. Timothy Appel to study Matthew 7:24-29.

To learn more about Zion Evangelical Lutheran, visit zion-tacoma.org.

“The Reign of Heaven Stands Near” is a series on Sharper Iron that studies the Gospel according to St. Matthew. The first evangelist proclaims that God has fulfilled His Old Testament promises by sending Jesus to bring the reign of the heavens among us. As the Son of David, Jesus is the gracious King we need, and as the Son of Abraham, Jesus is the blessing to all the families of the earth.

Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Pastor Appel serves at Faith Lutheran Church in Godfrey, IL. Learn more at flcgodfrey.org. Submit comments or questions to: listener@kfuo.org

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False teaching would lead people off the narrow path to life. That’s why Jesus warns His disciples against the deception of false teachers. Although they may look good on the outside, their evil on the inside can be seen in the fruit of what they say. The Lord will not be fooled on the Last Day, however. False teachers do not truly know the Lord now, and they will depart from Him forever.

Rev. Philip Zielinski, pastor at St. Paul Lutheran Church in Valley City, OH, joins host Rev. Timothy Appel to study Matthew 7:15-23.

To learn more about St. Paul in Valley City, visit spvc.org.

“The Reign of Heaven Stands Near” is a series on Sharper Iron that studies the Gospel according to St. Matthew. The first evangelist proclaims that God has fulfilled His Old Testament promises by sending Jesus to bring the reign of the heavens among us. As the Son of David, Jesus is the gracious King we need, and as the Son of Abraham, Jesus is the blessing to all the families of the earth.

Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Pastor Appel serves at Faith Lutheran Church in Godfrey, IL. Learn more at flcgodfrey.org. Submit comments or questions to: listener@kfuo.org

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Jesus reminds His disciples that they pray to their heavenly Father who is a generous Giver. They need not be afraid to ask, seek, or knock with confidence and persistence, because their heavenly Father knows even better than earthly fathers how to give good gifts. As God gives good gifts to His children, so Jesus’ disciples show love to others as they desire to be loved themselves. Though this way is narrow and difficult from suffering, it is the way by which Jesus leads to life.

Rev. Chris Hull, pastor at Immanuel Lutheran Church and Student Center in Macomb, IL, joins host Rev. Timothy Appel to study Matthew 7:7-14.

To learn more about Immanuel Lutheran, visit immanuelmacomb.com.

“The Reign of Heaven Stands Near” is a series on Sharper Iron that studies the Gospel according to St. Matthew. The first evangelist proclaims that God has fulfilled His Old Testament promises by sending Jesus to bring the reign of the heavens among us. As the Son of David, Jesus is the gracious King we need, and as the Son of Abraham, Jesus is the blessing to all the families of the earth.

Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Pastor Appel serves at Faith Lutheran Church in Godfrey, IL. Learn more at flcgodfrey.org. Submit comments or questions to: listener@kfuo.org

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Although Jesus does authorize His disciples to discern what is good from what is evil, Jesus does not authorize His disciples to bring the judgment of condemnation. That authority belongs to Him alone. Rather, with their eyes made healthy by the judgment of sin in Jesus’ cross, the disciples of Jesus can see clearly to help others see the forgiveness of sins found in Christ alone.

Rev. Harrison Goodman, Executive Director of Mission and Theology for Higher Things, joins host Rev. Timothy Appel to study Matthew 7:1-6.

To learn more about Higher Things, visit higherthings.org.

“The Reign of Heaven Stands Near” is a series on Sharper Iron that studies the Gospel according to St. Matthew. The first evangelist proclaims that God has fulfilled His Old Testament promises by sending Jesus to bring the reign of the heavens among us. As the Son of David, Jesus is the gracious King we need, and as the Son of Abraham, Jesus is the blessing to all the families of the earth.

Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Pastor Appel serves at Faith Lutheran Church in Godfrey, IL. Learn more at flcgodfrey.org. Submit comments or questions to: listener@kfuo.org

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Jesus teaches His disciples that trust in the true God instead of any idol brings freedom from worry. He invites His disciples to consider the simple examples of the way God cares for birds and flowers. If God loves such trivial things, He will surely love His dear children. Thus, the disciples are free to seek God’s kingdom and righteousness first, confident that God will give them all things needed.

Rev. Jeremiah Johnson, pastor at Glory of Christ Lutheran Church in Plymouth, MN, joins host Rev. Timothy Appel to study Matthew 6:25-34.

To learn more about Glory of Christ, visit gloryofchrist.org.

“The Reign of Heaven Stands Near” is a series on Sharper Iron that studies the Gospel according to St. Matthew. The first evangelist proclaims that God has fulfilled His Old Testament promises by sending Jesus to bring the reign of the heavens among us. As the Son of David, Jesus is the gracious King we need, and as the Son of Abraham, Jesus is the blessing to all the families of the earth.

Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Pastor Appel serves at Faith Lutheran Church in Godfrey, IL. Learn more at flcgodfrey.org. Submit comments or questions to: listener@kfuo.org

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Just as Jesus’ disciples do not practice their righteousness for the sake of being seen, so they do not treasure those things that can be seen. Rather, the true treasure of the Christian is a heavenly treasure, the righteousness of Christ that comes by faith. This treasure is indestructible and makes for a healthy eye, so that we can look upon the things of this life with the proper perspective. This happens as we worship only the true God, instead of worshipping mammon or any other idol.

Rev. David Appold, pastor at St. Paul's Lutheran Church in Paducah, KY, joins host Rev. Timothy Appel to study Matthew 6:19-24.

To learn more about St. Paul's in Paducah, visit stpaulpaducah.org.

“The Reign of Heaven Stands Near” is a series on Sharper Iron that studies the Gospel according to St. Matthew. The first evangelist proclaims that God has fulfilled His Old Testament promises by sending Jesus to bring the reign of the heavens among us. As the Son of David, Jesus is the gracious King we need, and as the Son of Abraham, Jesus is the blessing to all the families of the earth.

Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Pastor Appel serves at Faith Lutheran Church in Godfrey, IL. Learn more at flcgodfrey.org. Submit comments or questions to: listener@kfuo.org

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Jesus expects that His disciples will engage in the discipline of fasting. Abstaining from food for a time reminds Christians that we do not live by bread alone, but by every Word that comes from the mouth of God. Like other forms of outward piety, Christians do not fast for the sake of being seen by others. Rather, the discipline of the flesh serves to benefit the Christian in deepening dependence upon God alone.

Rev. Doug Minton, pastor at Our Savior Lutheran Church in Milford, IL, joins host Rev. Timothy Appel to study Matthew 6:16-18.

To learn more about Our Savior in Milford, visit oursaviormilford.com.

“The Reign of Heaven Stands Near” is a series on Sharper Iron that studies the Gospel according to St. Matthew. The first evangelist proclaims that God has fulfilled His Old Testament promises by sending Jesus to bring the reign of the heavens among us. As the Son of David, Jesus is the gracious King we need, and as the Son of Abraham, Jesus is the blessing to all the families of the earth.

Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Pastor Appel serves at Faith Lutheran Church in Godfrey, IL. Learn more at flcgodfrey.org. Submit comments or questions to: listener@kfuo.org

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Just as Jesus expects His disciples will give to the needy, so He expects that they will pray. He warns against the prayer of the hypocrites, in which an outward show is the goal, and He also warns against the prayer of the Gentiles, in which prayer is heard by an abundance of words. Jesus instead grounds His disciples’ prayer in faith that their heavenly Father loves them, hears them, and already knows what they need. Jesus teaches His disciples how to pray with such confidence, giving them the very petitions that are pleasing to Him.

Rev. Dr. Martin Dressler, pastor at Salem Lutheran Church and School in Black Jack, MO, joins host Rev. Timothy Appel to study Matthew 6:5-15.

To learn more about Salem Lutheran, visit salembjmo.org.

“The Reign of Heaven Stands Near” is a series on Sharper Iron that studies the Gospel according to St. Matthew. The first evangelist proclaims that God has fulfilled His Old Testament promises by sending Jesus to bring the reign of the heavens among us. As the Son of David, Jesus is the gracious King we need, and as the Son of Abraham, Jesus is the blessing to all the families of the earth.

Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Pastor Appel serves at Faith Lutheran Church in Godfrey, IL. Learn more at flcgodfrey.org. Submit comments or questions to: listener@kfuo.org

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As Jesus teaches His disciples how to put His righteousness into practice, He warns them against doing it only for an outward show. They can have that reward, if they want, but then that temporal reward will be all they receive. Jesus expects that His disciples will practice their righteousness by giving to those in need. Such giving is not a matter of publicity, but a matter of showing mercy to the neighbor as God has first shown mercy to us.

Rev. Andy Jagow, pastor at Bethany Lutheran Church in Alexandria, VA, joins host Rev. Timothy Appel to study Matthew 6:1-4.

To learn more about Bethany Lutheran, visit bethany-lcms.org.

“The Reign of Heaven Stands Near” is a series on Sharper Iron that studies the Gospel according to St. Matthew. The first evangelist proclaims that God has fulfilled His Old Testament promises by sending Jesus to bring the reign of the heavens among us. As the Son of David, Jesus is the gracious King we need, and as the Son of Abraham, Jesus is the blessing to all the families of the earth.

Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Pastor Appel serves at Faith Lutheran Church in Godfrey, IL. Learn more at flcgodfrey.org. Submit comments or questions to: listener@kfuo.org

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Jesus ensures that His disciples know that the neighbor whom they are to love includes their enemy. Their Heavenly Father pours His gifts upon the righteous and the unrighteous, and so His Christians are to show the same sort of perfect love. To love only those who love in return is to practice the sort of righteousness that even the pagans already accomplish. God calls His people to His own holiness. Although we never measure up in our actions, He bestows holiness upon us through His grace in Jesus.

Rev. Dustin Beck, pastor at Holy Cross Lutheran Church in Warda, TX, joins host Rev. Timothy Appel to study Matthew 5:43-48.

To learn more about Holy Cross in Warda, visit holycrosswarda.com.

“The Reign of Heaven Stands Near” is a series on Sharper Iron that studies the Gospel according to St. Matthew. The first evangelist proclaims that God has fulfilled His Old Testament promises by sending Jesus to bring the reign of the heavens among us. As the Son of David, Jesus is the gracious King we need, and as the Son of Abraham, Jesus is the blessing to all the families of the earth.

Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Pastor Appel serves at Faith Lutheran Church in Godfrey, IL. Learn more at flcgodfrey.org. Submit comments or questions to: listener@kfuo.org

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Jesus attacks any attempt to keep the Law as a matter of checking all the right boxes. Oaths are not a matter of using the right formulation. Instead, Jesus’ disciples should let their speech be saturated with the truth as they seek to keep the Second and Eighth Commandments. Even as God limited the retaliation of His people, He commends mercy to His people, as Jesus teaches His disciples to show kindness even to those who mean them harm.

Rev. Zelwyn Heide, pastor at St. Peter Lutheran Church in Hanover, ND and Zion Lutheran Church in New Salem, ND, joins host Rev. Timothy Appel to study Matthew 5:33-42.

To learn more about St. Peter and Zion Lutheran Churches, visit stpeterzion.org.

“The Reign of Heaven Stands Near” is a series on Sharper Iron that studies the Gospel according to St. Matthew. The first evangelist proclaims that God has fulfilled His Old Testament promises by sending Jesus to bring the reign of the heavens among us. As the Son of David, Jesus is the gracious King we need, and as the Son of Abraham, Jesus is the blessing to all the families of the earth.

Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Pastor Appel serves at Faith Lutheran Church in Godfrey, IL. Learn more at flcgodfrey.org. Submit comments or questions to: listener@kfuo.org

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As Jesus continues to expound upon His Law, He deepens our understanding of the Sixth Commandment. Physical adultery does not only break marriage; the lust of the heart already sins against God’s gift of a spouse. Jesus’ disciples shouldn’t just shrug their shoulders at divorce and make sure to go about it with the right procedures. Jesus’ disciples should keep their goal of upholding and protecting marriage, rather than breaking it apart. Although Jesus would not have His disciples engage in self-mutilation, He would have us take steps necessary to remove the causes of sin in our lives so that we would live according to the clean heart He creates in us.

Rev. Richard Mittwede, pastor emeritus residing in Austin, TX, joins host Rev. Timothy Appel to study Matthew 5:27-32.

“The Reign of Heaven Stands Near” is a series on Sharper Iron that studies the Gospel according to St. Matthew. The first evangelist proclaims that God has fulfilled His Old Testament promises by sending Jesus to bring the reign of the heavens among us. As the Son of David, Jesus is the gracious King we need, and as the Son of Abraham, Jesus is the blessing to all the families of the earth.

Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Pastor Appel serves at Faith Lutheran Church in Godfrey, IL. Learn more at flcgodfrey.org. Submit comments or questions to: listener@kfuo.org

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When Jesus states what His disciples have heard from the Old Testament, He does not contradict the Word of God but reveals the full depth of His truth. As Jesus begins to teach the true intention of the Fifth Commandment, He states that murder is more than an unlawful taking of life, but begins with anger, hatred, and insults. Rather than allowing anger to fester and grow in our hearts, Jesus teaches His disciples to seek reconciliation quickly.

Rev. Dr. Thomas Egger, president at Concordia Seminary in St. Louis, MO, joins host Rev. Timothy Appel to study Matthew 5:21-26.

To learn more about Concordia Seminary, visit csl.edu.

“The Reign of Heaven Stands Near” is a series on Sharper Iron that studies the Gospel according to St. Matthew. The first evangelist proclaims that God has fulfilled His Old Testament promises by sending Jesus to bring the reign of the heavens among us. As the Son of David, Jesus is the gracious King we need, and as the Son of Abraham, Jesus is the blessing to all the families of the earth.

Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Pastor Appel serves at Faith Lutheran Church in Godfrey, IL. Learn more at flcgodfrey.org. Submit comments or questions to: listener@kfuo.org

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Jesus prepares for a major section of teaching in His Sermon on the Mount by clarifying His relationship to the Scriptures. He has not come to abolish the Law or the Prophets, but to fulfill them. He will accomplish all that is written down to the smallest jot or tittle. Thus, none of Jesus’ disciples are free to relax God’s commandments in teaching or practice. Rather, Jesus calls His disciples to a righteousness that exceeds the righteousness that the Pharisees and scribes have. The righteousness of Jesus’ disciples is greater because it is of a different kind—it is the gift of God to them through faith in Jesus.

Rev. Ryan Ogrodowicz, pastor at Grace Lutheran Church and School in Brenham, TX, joins host Rev. Timothy Appel to study Matthew 5:17-20.

To learn more about Grace Lutheran, visit gracebrenham.org.

“The Reign of Heaven Stands Near” is a series on Sharper Iron that studies the Gospel according to St. Matthew. The first evangelist proclaims that God has fulfilled His Old Testament promises by sending Jesus to bring the reign of the heavens among us. As the Son of David, Jesus is the gracious King we need, and as the Son of Abraham, Jesus is the blessing to all the families of the earth.

Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Pastor Appel serves at Faith Lutheran Church in Godfrey, IL. Learn more at flcgodfrey.org. Submit comments or questions to: listener@kfuo.org

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Having blessed His disciples, Jesus gives them an identity founded in Himself. His disciples are the salt of the earth, providing what is lacking in this world by bringing the Word of Jesus in word and deed. His disciples are the light of the world, not meant to be hidden but to be seen by all. Yet, the disciples of Jesus are not to be seen to draw attention to themselves. Their light is to reflect upon their heavenly Father so that the world glorifies Him.

Rev. Steve Andrews, pastor at St. Matthew Lutheran Church in Lee's Summit, MO, joins host Rev. Timothy Appel to study Matthew 5:13-16.

To learn more about St. Matthew Lutheran, visit GraceFaithLove.org.

“The Reign of Heaven Stands Near” is a series on Sharper Iron that studies the Gospel according to St. Matthew. The first evangelist proclaims that God has fulfilled His Old Testament promises by sending Jesus to bring the reign of the heavens among us. As the Son of David, Jesus is the gracious King we need, and as the Son of Abraham, Jesus is the blessing to all the families of the earth.

Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Pastor Appel serves at Faith Lutheran Church in Godfrey, IL. Learn more at flcgodfrey.org. Submit comments or questions to: listener@kfuo.org

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Jesus begins His Sermon on the Mount with nine beatitudes. Jesus speaks these statements of God’s blessing and salvation to unlikely groups, such as the poor in spirit, the mourners, and the persecuted Christians. Apart from their own merit or strength, they receive blessings from their heavenly King both now and in the future. By the end of this section, Jesus blesses not only “them,” but “you.” In this way, He calls each one of us to hear His Word and receive His blessing.

Rev. Andy Wright, pastor at St. John’s Evangelical Lutheran Church and School in Topeka, KS, joins host Rev. Timothy Appel to study Matthew 5:3-12.

To learn more about St. John's, visit stjohnlcmstopeka.org.

“The Reign of Heaven Stands Near” is a series on Sharper Iron that studies the Gospel according to St. Matthew. The first evangelist proclaims that God has fulfilled His Old Testament promises by sending Jesus to bring the reign of the heavens among us. As the Son of David, Jesus is the gracious King we need, and as the Son of Abraham, Jesus is the blessing to all the families of the earth.

Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Pastor Appel serves at Faith Lutheran Church in Godfrey, IL. Learn more at flcgodfrey.org. Submit comments or questions to: listener@kfuo.org

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Even as a transitional text, these few verses reveal a great deal of the character of Jesus’ ministry. His teaching, proclaiming, and healing all bring His reign near as good news for sinners. Such ministry begins to draw crowds to Jesus from far and wide. Although not all the crowds come to saving faith in Christ, they still hear His teaching. As Jesus sits down to teach authoritatively, His disciples come to Him to listen to Him and receive His blessing.

Rev. Andrew Belt, pastor at Christ Lutheran Church in Marshfield, WI, joins host Rev. Timothy Appel to study Matthew 4:23-5:2.

To learn more about Christ Lutheran Church, visit christmarshfield.org.

“The Reign of Heaven Stands Near” is a series on Sharper Iron that studies the Gospel according to St. Matthew. The first evangelist proclaims that God has fulfilled His Old Testament promises by sending Jesus to bring the reign of the heavens among us. As the Son of David, Jesus is the gracious King we need, and as the Son of Abraham, Jesus is the blessing to all the families of the earth.

Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Pastor Appel serves at Faith Lutheran Church in Godfrey, IL. Learn more at flcgodfrey.org. Submit comments or questions to: listener@kfuo.org

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John’s imprisonment foreshadows the suffering that Jesus will endure, but the time for His passion has not yet come. Jesus withdraws from Antipas’ territory and leaves His hometown Nazareth to adopt Capernaum as a home base. In so doing, Jesus fulfills the prophecy of Isaiah concerning the preaching of the Gospel in Galilee of the Gentiles. There, Jesus preaches the same sermon that John had preached: “Repent, for the kingdom of heaven is at hand.” Jesus calls four fishermen to follow him and become His apostles who will later preach that same sermon of repentance and faith to the whole world.

Rev. James Preus, pastor at Trinity Lutheran Church in Ottumwa, IA, joins host Rev. Timothy Appel to study Matthew 4:12-22.

To learn more about Trinity in Ottumwa, visit trinitylutheranottumwa.com.

“The Reign of Heaven Stands Near” is a series on Sharper Iron that studies the Gospel according to St. Matthew. The first evangelist proclaims that God has fulfilled His Old Testament promises by sending Jesus to bring the reign of the heavens among us. As the Son of David, Jesus is the gracious King we need, and as the Son of Abraham, Jesus is the blessing to all the families of the earth.

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After heaven opens to Jesus at His Baptism, hell now opens to attack Jesus at His temptation. Jesus goes into the wilderness and fasts for forty days, drawing strength from His Father. The devil tempts Jesus to satisfy His hunger with miraculous bread, but Jesus refuses to use His power for His own benefit. He defeats the devil with the written Word of God. When the devil attempts to twist the Scripture against Jesus, the Lord refutes him once again. Not even the temptation for power and glory now can lead Jesus astray, as He silences and sends the devil packing. In His temptation, Jesus defeats the devil for us.

Rev. Sean Daenzer, Director of Worship for The Lutheran Church—Missouri Synod and chaplain for the International Center in St. Louis, MO, joins host Rev. Timothy Appel to study Matthew 4:1-11.

“The Reign of Heaven Stands Near” is a series on Sharper Iron that studies the Gospel according to St. Matthew. The first evangelist proclaims that God has fulfilled His Old Testament promises by sending Jesus to bring the reign of the heavens among us. As the Son of David, Jesus is the gracious King we need, and as the Son of Abraham, Jesus is the blessing to all the families of the earth.

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When Jesus comes to John for the baptism that sinners have been receiving, John objects and says that Jesus ought to baptize him instead. Yet Jesus’ humility is fitting, for He has come to John’s baptism as the Lamb of God who takes away the sins of the world and fulfills all righteousness in the place of sinners. The theophany of the Triune God confirms the importance of Jesus’ Baptism, as the Spirit descends on Him and the Father declares Jesus to be His beloved Son. In this way, God’s Word teaches us of the great blessing He gives to us in our Baptism.

Rev. Brian Flamme, pastor at Immanuel Lutheran Church and School in Roswell, NM, joins host Rev. Timothy Appel to study Matthew 3:13-17.

To learn more about Immanuel Lutheran, visit immanuelroswell.org.

“The Reign of Heaven Stands Near” is a series on Sharper Iron that studies the Gospel according to St. Matthew. The first evangelist proclaims that God has fulfilled His Old Testament promises by sending Jesus to bring the reign of the heavens among us. As the Son of David, Jesus is the gracious King we need, and as the Son of Abraham, Jesus is the blessing to all the families of the earth.

Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Pastor Appel serves at Faith Lutheran Church in Godfrey, IL. Learn more at flcgodfrey.org. Submit comments or questions to: listener@kfuo.org

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St. Matthew introduces John the Baptist, moving the account of Jesus’ life forward to the cusp of His preaching ministry. John’s appearance in the wilderness fulfills God’s promise of the forerunner of the Christ, foretold by the prophet Isaiah. John’s clothing marks him as the Elijah who is to come, and his preaching and baptizing of repentant sinners prepares the way for Jesus’ ministry. John meets the unrepentant Pharisees and Sadducees with a strong warning that they must not place their trust in their heritage or self-righteousness. The Lord wants true repentance and faith, and the matter is urgent, for the Christ is coming with judgment quickly after John.

Rev. Phillip Fischaber, pastor at Holy Trinity Lutheran Church in Walnut, IL, joins host Rev. Timothy Appel to study Matthew 3:1-12.

To learn more about Holy Trinity Lutheran, visit htlcwalnut.org.

“The Reign of Heaven Stands Near” is a series on Sharper Iron that studies the Gospel according to St. Matthew. The first evangelist proclaims that God has fulfilled His Old Testament promises by sending Jesus to bring the reign of the heavens among us. As the Son of David, Jesus is the gracious King we need, and as the Son of Abraham, Jesus is the blessing to all the families of the earth.

Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Pastor Appel serves at Faith Lutheran Church in Godfrey, IL. Learn more at flcgodfrey.org. Submit comments or questions to: listener@kfuo.org

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God will not allow Herod to kill the Christ as a baby, so the Lord sends His angel to Joseph so that he will take Mary and Jesus to safety in Egypt. This fulfills the Word of God from Hosea 11, showing Jesus to be the people of Israel reduced to one Man. Herod’s foiled plan leads to murderous rage, and he kills the boys of Bethlehem in an attempt to kill Jesus. Even in such evil actions, however, the Scriptures show that the Lord remains present for His mourning people. For all Herod’s raging, he still dies, and the Lord brings Joseph, Mary, and Jesus back to the land of Israel, where they settle in Nazareth. This too fulfills the Word of the Lord that the Christ would be despised by men.

Rev. Nate Hill, pastor at St. Michael's Lutheran Church in Winchester, TX, joins host Rev. Timothy Appel to study Matthew 2:13-23.

To learn more about St. Michael's Lutheran, visit stmichaelswinchester.org.

“The Reign of Heaven Stands Near” is a series on Sharper Iron that studies the Gospel according to St. Matthew. The first evangelist proclaims that God has fulfilled His Old Testament promises by sending Jesus to bring the reign of the heavens among us. As the Son of David, Jesus is the gracious King we need, and as the Son of Abraham, Jesus is the blessing to all the families of the earth.

Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Pastor Appel serves at Faith Lutheran Church in Godfrey, IL. Learn more at flcgodfrey.org. Submit comments or questions to: listener@kfuo.org

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After Jesus’ birth in Bethlehem, surprise Gentile seekers come to Jerusalem looking for the newborn King of the Jews. These magi had heard the promise of the ruler’s star from the Holy Scriptures when God’s people were exiled in Babylon. Their search had a rough start when they went to the wrong place and asked the wrong king for help. Herod the Great had other plans for this boy after learning the Christ would be born in Bethlehem. His murderous intent did not stop the magi’s joy, however, as God led them to the Christ Child, whom they worshipped with extravagant gifts. Though the magi were the first Gentiles to worship Jesus, thanks be to God that they were not the last!

Rev. Jeremy Swem, pastor at Our Savior Lutheran Church and School in Grand Rapids, MI, joins host Rev. Timothy Appel to study Matthew 2:1-12.

To learn more about Our Savior Lutheran, visit oursavior-gr.org.

“The Reign of Heaven Stands Near” is a series on Sharper Iron that studies the Gospel according to St. Matthew. The first evangelist proclaims that God has fulfilled His Old Testament promises by sending Jesus to bring the reign of the heavens among us. As the Son of David, Jesus is the gracious King we need, and as the Son of Abraham, Jesus is the blessing to all the families of the earth.

Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Pastor Appel serves at Faith Lutheran Church in Godfrey, IL. Learn more at flcgodfrey.org. Submit comments or questions to: listener@kfuo.org

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St. Matthew explains the surprising ending to Jesus’ genealogy by relating the circumstances surrounding Jesus’ conception and birth. The Holy Spirit caused Jesus’ conception in the womb of the Virgin Mary, but Joseph did not know this. In his Christian compassion, Joseph assumed that a quiet divorce of Mary was the correct course of action, but he was wrong. The Lord sent His angel to Joseph in a dream to instruct this faithful man to marry Mary and give her Child the name, “Jesus,” thus adopting Him. Through this, the Lord brought about the fulfillment of His promise from Isaiah 7, and our Savior from sins was born.

Rev. Jacob Sipes, pastor at Immanuel Lutheran Church and School in Washington, MO, joins host Rev. Timothy Appel to study Matthew 1:18-25.

To learn more about Immanuel Lutheran, visit imlutheran.org.

“The Reign of Heaven Stands Near” is a series on Sharper Iron that studies the Gospel according to St. Matthew. The first evangelist proclaims that God has fulfilled His Old Testament promises by sending Jesus to bring the reign of the heavens among us. As the Son of David, Jesus is the gracious King we need, and as the Son of Abraham, Jesus is the blessing to all the families of the earth.

Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Pastor Appel serves at Faith Lutheran Church in Godfrey, IL. Learn more at flcgodfrey.org. Submit comments or questions to: listener@kfuo.org

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Matthew traces Jesus’ genealogy from Abraham through David and the Babylonian captivity. Drawing from God’s Word in 1 Chronicles, Matthew shows the way God has ordered history to keep the line of the promised Savior going until the birth of Jesus. Some surprising inclusions in the genealogy remind us that Jesus has come as the Savior for sinners of all nations. Hearing that Joseph did not beget Jesus, who was born of His mother Mary, sets the stage for the story of the Virgin Birth.

Rev. Carl Roth, pastor at Grace Lutheran Church in Elgin, TX, joins host Rev. Timothy Appel to study Matthew 1:2-17.

To learn more about Grace Lutheran, visit graceelgin.org.

“The Reign of Heaven Stands Near” is a series on Sharper Iron that studies the Gospel according to St. Matthew. The first evangelist proclaims that God has fulfilled His Old Testament promises by sending Jesus to bring the reign of the heavens among us. As the Son of David, Jesus is the gracious King we need, and as the Son of Abraham, Jesus is the blessing to all the families of the earth.

Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Pastor Appel serves at Faith Lutheran Church in Godfrey, IL. Learn more at flcgodfrey.org. Submit comments or questions to: listener@kfuo.org

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Jesus called Matthew, the tax collector, to follow Him. In so doing, Jesus changed the course of Matthew’s life entirely, making him an apostle and an evangelist. Matthew’s account of Jesus’ life and ministry proclaims that Jesus has brought the reign of the heavens to earth as the fulfillment of the entire Old Testament. The book begins by introducing Jesus as the main subject. He is the Anointed One who comes as the King greater than David and the Offspring of Abraham who blesses all nations.

Rev. Dr. John Genter, outgoing Assistant Professor of Theology at Concordia University—Nebraska and incoming

Associate Professor of Exegetical Theology at Concordia Seminary in St. Louis, MO, joins host Rev. Timothy Appel to study Matthew 1:1.

“The Reign of Heaven Stands Near” is a series on Sharper Iron that studies the Gospel according to St. Matthew. The first evangelist proclaims that God has fulfilled His Old Testament promises by sending Jesus to bring the reign of the heavens among us. As the Son of David, Jesus is the gracious King we need, and as the Son of Abraham, Jesus is the blessing to all the families of the earth.

Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Pastor Appel serves at Faith Lutheran Church in Godfrey, IL. Learn more at flcgodfrey.org. Submit comments or questions to: listener@kfuo.org

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“The Reign of Heaven Stands Near” is a series on Sharper Iron that studies the Gospel according to St. Matthew. The first evangelist proclaims that God has fulfilled His Old Testament promises by sending Jesus to bring the reign of the heavens among us. As the Son of David, Jesus is the gracious King we need, and as the Son of Abraham, Jesus is the blessing to all the families of the earth.

Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Pastor Appel serves at Faith Lutheran Church in Godfrey, IL. Learn more at flcgodfrey.org. Submit comments or questions to: listener@kfuo.org

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Psalm 150 brings the Psalter to a glorious conclusion. By calling upon the Church to praise the LORD, Psalm 150 calls to mind the themes of the first two psalms in which we learn to delight in the Word of God and look forward to the coming Christ. The Church praises the LORD together for His atoning sacrifice, for His work of creation, and for His victory over all enemies. The music of the Church breaks forth in response to what the LORD has done, and all creation joins in the praises of the Triune God. Hallelujah!

Rev. Dr. Ryan Tietz, Associate Professor of Exegetical Theology and Dean of Students at Concordia Theological Seminary in Ft. Wayne, IN, joins host Rev. Timothy Appel to study Psalm 150.

To learn more about Concordia Theological Seminary in Ft. Wayne, visit ctsfw.edu.

Join Sharper Iron this spring to study selected Psalms. In the Psalter, God speaks His Word to us and teaches us how to speak back to Him in prayer. Even in the great variety of the Psalms, each one points us to our Savior, Jesus Christ.

Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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David praises the LORD as his refuge and rescuer, for the LORD alone grants victory to His king and His people. This is no small wonder, that the LORD would have such regard for finite humanity, yet because of this wonder, David is bold to cry out for the LORD to come down and combat the lies of the devil with the truth of His Word. The people of God respond with a song of praise, knowing that their true peace is found when the LORD reigns as King. Truly, those people are blessed who have David’s Son and David’s Lord, Jesus Christ, as their King!

Rev. Matt Wietfeldt, Assistant Vice President of Admissions at Concordia Theological Seminary in Ft. Wayne, IN, joins host Rev. Timothy Appel to study Psalm 144.

To learn more about Concordia Theological Seminary in Ft. Wayne, visit ctsfw.edu.

Join Sharper Iron this spring to study selected Psalms. In the Psalter, God speaks His Word to us and teaches us how to speak back to Him in prayer. Even in the great variety of the Psalms, each one points us to our Savior, Jesus Christ.

Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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David cries out to the LORD for deliverance from violent men. Their violence comes primarily through their wicked words toward David and toward the LORD’s Word. Although they have laid their poisonous trap, David’s confidence remains in the LORD as his God. The LORD is the one who shields David’s head, even as the LORD also brings His fire down upon the head of the wicked. The LORD maintains justice and righteousness for His afflicted people. Even if His people suffer and die in this life, the LORD will bring them to the resurrection on the Last Day.

Rev. Mark Squire, pastor at Immanuel Lutheran Church in St. Ansgar, IA, joins host Rev. Timothy Appel to study Psalm 140.

To learn more about Immanuel Lutheran, visit immanuelsta.org.

Join Sharper Iron this spring to study selected Psalms. In the Psalter, God speaks His Word to us and teaches us how to speak back to Him in prayer. Even in the great variety of the Psalms, each one points us to our Savior, Jesus Christ.

Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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The songs of ascents end with this brief psalm in which the people of God arrive at His holy house to bless His name. In their zeal, they arrive at night to stand watch with the ministers of His house and call upon His name in prayer. Knowing His promise to hear and answer, they continue to bless His name even before their prayer is finished. The LORD has the last word as the Creator of all things blesses His people from Zion.

Rev. Jeff Hemmer, pastor at Bethany Lutheran Church in Fairview Heights, IL and Signal Hill Lutheran Church in Belleville, IL, joins host Rev. Timothy Appel to study Psalm 134.

To learn more about Bethany Lutheran, visit bethanylcms.org.

Join Sharper Iron this spring to study selected Psalms. In the Psalter, God speaks His Word to us and teaches us how to speak back to Him in prayer. Even in the great variety of the Psalms, each one points us to our Savior, Jesus Christ.

Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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Near the end of the Songs of Ascents, the people of God call upon Him to remember David, particularly his desire to build a dwelling place for the LORD. As God’s people remember David’s desire, they share that desire to go and worship at the LORD’s footstool, and they ask that the Church would be present there together: priests, saints, and the Christ. The LORD reiterates His oath to make for David an everlasting kingdom and promises that His people will be clothed with the salvation of Christ.

Rev. Sean Kilgo, pastor at Redeemer Lutheran Church in Lawrence, KS, joins host Rev. Timothy Appel to study Psalm 132.

To learn more about Redeemer Lutheran, visit Redeemer-Lawrence.org.

Join Sharper Iron this spring to study selected Psalms. In the Psalter, God speaks His Word to us and teaches us how to speak back to Him in prayer. Even in the great variety of the Psalms, each one points us to our Savior, Jesus Christ.

Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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As the people of God go to worship Him, their lives are filled with joy to realize that His gracious restoration is reality. The nations see this same truth and hallow the name of the LORD, even as His own people experience the relief of His grace. God’s people pray that He would bring His restoration suddenly, so that even as they do their work in sorrow now, they will one day reap in a season of joy because God has kept His promise.

Rev. Stephen Preus, pastor at Trinity Lutheran Church in Vinton, IA, joins host Rev. Timothy Appel to study Psalm 126.

To learn more about Trinity in Vinton, visit trinitylcmsvinton.org.

Join Sharper Iron this spring to study selected Psalms. In the Psalter, God speaks His Word to us and teaches us how to speak back to Him in prayer. Even in the great variety of the Psalms, each one points us to our Savior, Jesus Christ.

Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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In this song of ascents, the Christian lifts his eyes toward the mountain of the house of the LORD, for that is the place where God has promised to dwell as the helper for all His people. The Christian then turns and speaks this reality to all who are joining him in worship to speak of the LORD’s help. The LORD does not fall asleep on the job, but He constantly watches over His people. Day or night, the LORD keeps His people’s lives safe from evil wherever they go. The LORD gives His people such safety eternally in the resurrection of the dead.

Rev. David Vandercook, pastor at Bethlehem Evangelical Lutheran Church in Crawford, NE and Redeemer Evangelical Lutheran Church in Harrison, NE, joins host Rev. Timothy Appel to study Psalm 121.

To learn more about Bethlehem and Redeemer Evangelical Lutheran Churches, visit belccrawford.org and relcharrison.org.

Join Sharper Iron this spring to study selected Psalms. In the Psalter, God speaks His Word to us and teaches us how to speak back to Him in prayer. Even in the great variety of the Psalms, each one points us to our Savior, Jesus Christ.

Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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Although Psalm 117 is the shortest psalm, its call to praise goes forth to the largest audience—all nations. The LORD, the God of Israel, has steadfast love not just toward one nation, but to all the earth. His faithful acts of salvation extend to all people and for all time. In this way, the worship of God’s people serves a missionary purpose to the nations, so that all people would join together in singing to the LORD: “Hallelujah!”

Rev. Luke Zimmerman, pastor at Calvary Evangelical Lutheran Church in Mechanicsburg, PA, joins host Rev. Timothy Appel to study Psalm 117.

To learn more about Calvary Evangelical, visit calvarymechanicsburg.org.

Join Sharper Iron this spring to study selected Psalms. In the Psalter, God speaks His Word to us and teaches us how to speak back to Him in prayer. Even in the great variety of the Psalms, each one points us to our Savior, Jesus Christ.

Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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Psalm 116 finds its place in the life of the Church both on Maundy Thursday and during the Offertory in the Divine Service. Hearing the psalm first on the lips of Jesus, we hear Him pray for deliverance from death and receive comfort in knowing that the Father has answered Jesus by delivering Him into death for our trespasses and then raising Him from the grave for our justification. This helps us to cry out these same words in prayer to our heavenly Father who rescues us from death for the sake of Christ.

Rev. Harrison Goodman, Executive Director of Mission and Theology for Higher Things, joins host Rev. Timothy Appel to study Psalm 116.

To learn more about Higher Things, visit higherthings.org.

Join Sharper Iron this spring to study selected Psalms. In the Psalter, God speaks His Word to us and teaches us how to speak back to Him in prayer. Even in the great variety of the Psalms, each one points us to our Savior, Jesus Christ.

Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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Even though the prayers of David, son of Jesse, are said to have ended in Psalm 72, the Psalter records more Davidic psalms. In this way, the Psalter teaches us to look for the coming King who is both David’s son and David’s Lord. In Psalm 108, this Davidic king leads the people of God in rejoicing and giving thanks to the LORD for His steadfast love and faithfulness. He has shown His steadfast love and faithfulness to the King and all His people by giving victory to His people over their foes.

Rev. Dr. Adam Hensley, Associate Professor of Exegetical Theology at Concordia Seminary in St. Louis, MO, joins host Rev. Timothy Appel to study Psalm 108.

To learn more about Concordia Seminary, St. Louis, visit csl.edu.

Join Sharper Iron this spring to study selected Psalms. In the Psalter, God speaks His Word to us and teaches us how to speak back to Him in prayer. Even in the great variety of the Psalms, each one points us to our Savior, Jesus Christ.

Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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n Psalm 94, we cry out to the LORD as the God who takes vengeance, lest we take it ourselves against the wicked. Although the wicked afflict the weak as if God cannot see, He truly is the One who sees, hears, knows, and rebukes. The righteous receives discipline from the LORD’s hand as a blessing, knowing that following God’s Word during persecution does give rest. The LORD rises against the wicked and wipes them out because He is the refuge for His people.

Rev. Jason Schockman, pastor at St. Paul’s Lutheran Church, School, and Early Childhood Center in Oconomowoc, WI, joins host Rev. Timothy Appel to study Psalm 94.

To learn more about St. Paul's Lutheran, visit splco.org.

Join Sharper Iron this spring to study selected Psalms. In the Psalter, God speaks His Word to us and teaches us how to speak back to Him in prayer. Even in the great variety of the Psalms, each one points us to our Savior, Jesus Christ.

Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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God sits in judgment above all authorities, and He calls them to account for the injustice they show against His divine mandate. He has called them to give justice to those most in need, but when they act in ignorance of God’s command, they shake the very foundations of life. Those who would set themselves over God’s authority, whether human beings or false gods, are ultimately brought into death. Therefore, the people of God call upon Him to act according to who He is and bring His righteous justice.

Rev. Jacob Dandy, pastor at Trinity Lutheran Church and School in Atchison, KS, joins host Rev. Timothy Appel to study Psalm 82.

To learn more about Trinity Lutheran, visit trinityatchison.org.

Join Sharper Iron this spring to study selected Psalms. In the Psalter, God speaks His Word to us and teaches us how to speak back to Him in prayer. Even in the great variety of the Psalms, each one points us to our Savior, Jesus Christ.

Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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Psalm 72 prays to the LORD concerning the king to whom He gives justice and righteousness and through whom He brings justice and righteousness to His people and to the world. Although our earthly kings—even David and Solomon—fall short of the ideal God gives in His Word, the Lord Jesus does not. He is the King who perfectly cares for the poor and the needy. He is the King over all kings. He is the King who does wondrous things, whose name is blessed forever.

Rev. John Bussman, pastor at St. Paul's Lutheran Church and School in Cullman, AL, joins host Rev. Timothy Appel to study Psalm 72.

To learn more about St. Paul's in Cullman, visit stpaulscullman.com.

Join Sharper Iron this spring to study selected Psalms. In the Psalter, God speaks His Word to us and teaches us how to speak back to Him in prayer. Even in the great variety of the Psalms, each one points us to our Savior, Jesus Christ.

Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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David knows that his enemies are secretly plotting against him, and so he asks God to preserve his life. These enemies set an ambush for David by their words, thinking that no one can see them. Yet, the LORD sees and springs His own ambush against these enemies that brings them to ruin by their own plots. When the nations see the LORD’s actions, they fear Him and tell what He has done, even as His own people rejoice and take refuge in Him.

Rev. Dr. Adam Koontz, pastor at Redeemer Lutheran Church in Oakmont, PA, joins host Rev. Timothy Appel to study Psalm 64.

To learn more about Redeemer Lutheran, visit redeemer-oakmont.org.

Join Sharper Iron this spring to study selected Psalms. In the Psalter, God speaks His Word to us and teaches us how to speak back to Him in prayer. Even in the great variety of the Psalms, each one points us to our Savior, Jesus Christ.

Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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As David’s enemies attack him on every side all day long, he puts his trust in God. The Word of God is the Christian’s praise and trust so that there is no need to fear the power of man, which cannot conquer God and His Word. As the enemies of God persecute His people, God personally knows each of their sufferings so that His people can be certain that God is for them and live according to His Word in thanksgiving for all that He has done.

Rev. Sam Beltz, pastor at St. John Lutheran Church in Oskaloosa, IA, joins host Rev. Timothy Appel to study Psalm 56.

To learn more about St. John Lutheran, visit stjohnosky.org.

Join Sharper Iron this spring to study selected Psalms. In the Psalter, God speaks His Word to us and teaches us how to speak back to Him in prayer. Even in the great variety of the Psalms, each one points us to our Savior, Jesus Christ.

Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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In Psalm 53, David repeats much of his prayer from Psalm 14 as he speaks about the folly that infects all mankind. Even the smartest of people show their foolishness when they live in the practical atheism that acts without the fear of God. Such folly is the state of all mankind apart from the grace of God. In that grace, God’s people cry out to him to deliver them from evil and bring His salvation through Jesus Christ, the Word dwelling in our flesh.

Rev. Kale Hanson, pastor at Zion Lutheran Church and School in Bethalto, IL, joins host Rev. Timothy Appel to study Psalm 53.

To learn more about Zion Lutheran, visit zionbethalto.org.

Join Sharper Iron this spring to study selected Psalms. In the Psalter, God speaks His Word to us and teaches us how to speak back to Him in prayer. Even in the great variety of the Psalms, each one points us to our Savior, Jesus Christ.

Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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The love song of Psalm 45 points us toward the love that exists between the King, Jesus Christ, and His Bride, the Church. As true God and true man, Jesus is the beautiful and victorious King over His enemies. He rules with true righteousness, and His people join Him in the splendor of His heavenly palace. Both Jews and Gentiles through faith rejoice in the Lord Jesus Christ, who reigns forever and ever.

Rev. Ryan Ogrodowicz, pastor at Grace Lutheran Church and School in Brenham, TX, joins host Rev. Timothy Appel to study Psalm 45.

To learn more about Grace Lutheran, visit gracebrenham.org.

Join Sharper Iron this spring to study selected Psalms. In the Psalter, God speaks His Word to us and teaches us how to speak back to Him in prayer. Even in the great variety of the Psalms, each one points us to our Savior, Jesus Christ.

Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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David feels the consequences God has brought upon him for his sin, and so he turns to God as the only Source of rescue from such consequences. The effects of sin are both spiritual and physical, and the LORD knows them already. Prayer cries out to Him in trust that He alone can help, even when friends and foes alike provide no refuge. On the LORD alone we wait, asking Him to be near quickly for our salvation. He keeps this promise through our Savior, Jesus.

Rev. Jeremiah Johnson, pastor at Glory of Christ Lutheran Church in Plymouth, MN, joins host Rev. Timothy Appel to study Psalm 38.

To learn more about Glory of Christ, visit gloryofchrist.org.

Join Sharper Iron this spring to study selected Psalms. In the Psalter, God speaks His Word to us and teaches us how to speak back to Him in prayer. Even in the great variety of the Psalms, each one points us to our Savior, Jesus Christ.

Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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David praises the LORD for bringing him up and giving him healing ultimately from death. Such praise belongs not only to David but to all Christians because God’s anger over our sins quickly turns to His gracious favor for the sake of Christ. Therefore, we cry to Him for help, knowing that His promise of resurrection turns our momentary mourning into eternal singing.

Rev. Philip Hoppe, pastor at Trinity Lutheran Church in Colby, KS, joins host Rev. Timothy Appel to study Psalm 30.

To learn more about Trinity Lutheran, visit trinitycolby.org.

Join Sharper Iron this spring to study selected Psalms. In the Psalter, God speaks His Word to us and teaches us how to speak back to Him in prayer. Even in the great variety of the Psalms, each one points us to our Savior, Jesus Christ.

Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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David prays in joy for what the LORD has accomplished for him and through him as king. The LORD’s blessings have overflowed for David and for all Israel because of the LORD’s steadfast love. The LORD has given victory to Israel from their enemies, and He is exalted as the true King. In this way, David and all the kings of Israel point forward to the eternal reign of Jesus Christ.

Rev. Steve Andrews, pastor at St. Matthew Lutheran Church in Lee’s Summit, MO, joins host Rev. Timothy Appel to study Psalm 21.

To learn more about St. Matthew Lutheran, visit GraceFaithLove.org.

Join Sharper Iron this spring to study selected Psalms. In the Psalter, God speaks His Word to us and teaches us how to speak back to Him in prayer. Even in the great variety of the Psalms, each one points us to our Savior, Jesus Christ.

Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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The prayer of Psalm 13 sets the pattern for many other psalms and for our own prayers as Christians. David repeatedly cries out to the LORD, “How long,” protesting God’s seeming absence while David experiences the troubles of his soul and the attacks of his enemies. David then asks that the LORD answer him by granting him life and keeping the enemies from prevailing. Knowing the LORD’s faithfulness, David continues in his trust and joins in the praises and songs of all God’s people to the Savior.

Rev. Zelwyn Heide, pastor at St. Peter Lutheran Church in Hanover, ND and Zion Lutheran Church in New Salem, ND, joins host Rev. Timothy Appel to study Psalm 13.

To learn more about St. Peter and Zion Lutheran Churches, visit stpeterzion.org.

Join Sharper Iron this spring to study selected Psalms. In the Psalter, God speaks His Word to us and teaches us how to speak back to Him in prayer. Even in the great variety of the Psalms, each one points us to our Savior, Jesus Christ.

Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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Psalm 12 prays against the lying and flattering words that speak against the truth of God’s Word. Christians realize the battle against the Word of God and cry out honestly to the LORD to act decisively against those who set their words over His. In such an imprecatory prayer, we pray against our own sinful nature. As God speaks His Word, He acts, so that His Word is proved true and provides a true refuge for us as we walk through the flames of this world.

Rev. Andrew Preus, pastor at Trinity Lutheran Church in New Haven, MO, joins host Rev. Timothy Appel to study Psalm 12.

To learn more about Trinity in New Haven, visit trinitynewhaven.com.

Join Sharper Iron this spring to study selected Psalms. In the Psalter, God speaks His Word to us and teaches us how to speak back to Him in prayer. Even in the great variety of the Psalms, each one points us to our Savior, Jesus Christ.

Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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Christians often see the prosperity of the wicked and wonder why the LORD seems hidden. The wicked are those whose faith is not founded in the LORD, and that unbelief shows itself in their evil intentions and actions toward others. Christians pray in confidence to the LORD that He does see and will act for the good of His people. He reigns as King so that the afflicted and the oppressed have refuge in Him.

Rev. Andy Jagow, pastor at Bethany Lutheran Church in Alexandria, VA, joins host Rev. Timothy Appel to study Psalm 10.

To learn more about Bethany Lutheran, visit bethany-lcms.org.

Join Sharper Iron this spring to study selected Psalms. In the Psalter, God speaks His Word to us and teaches us how to speak back to Him in prayer. Even in the great variety of the Psalms, each one points us to our Savior, Jesus Christ.

Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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David prays to the LORD as the One who sits on His heavenly throne. Knowing God in faith, David and all Christians receive the LORD’s coming in joy and praise, while the enemies of the LORD receive His coming in terror. David asks that the LORD would accomplish justice and righteousness for all His people, allowing the wicked to receive the evil that they have prepared for others. The LORD promises that He will sustain the afflicted and needy from those who mean them harm.

Rev. Bryan Wolfmueller, pastor at St. Paul and Jesus Deaf Lutheran Churches in Austin, TX, joins host Rev. Timothy Appel to study Psalm 9.

To learn more about St. Paul and Jesus Deaf Lutheran Churches, visit www.stpaulaustin.org and jesusdeafchurch.com.

Join Sharper Iron this spring to study selected Psalms. In the Psalter, God speaks His Word to us and teaches us how to speak back to Him in prayer. Even in the great variety of the Psalms, each one points us to our Savior, Jesus Christ.

Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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Although David’s enemies seek his harm, he cries out to the LORD as his refuge. The LORD is the Righteous One who arises to judge all people. While He brings the wicked to their end, He establishes the righteous through faith in Him. Those who refuse to repent encounter the LORD as the Divine Warrior who allows their wickedness to fall upon them. For these just judgments, David and all Christians give thanks to the LORD.

Rev. Dustin Beck, pastor at Holy Cross Lutheran Church in Warda, TX, joins host Rev. Timothy Appel to study Psalm 7.

To learn more about Holy Cross, visit holycrosswarda.com.

Join Sharper Iron this spring to study selected Psalms. In the Psalter, God speaks His Word to us and teaches us how to speak back to Him in prayer. Even in the great variety of the Psalms, each one points us to our Savior, Jesus Christ.

Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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David prays that the LORD’s discipline would be gracious rather than wrathful, so that the LORD would bring healing to his troubled body and soul. The LORD’s steadfast love is the foundation of such a prayer, even as tears flow due to the sin and suffering we experience. Yet the prayer of the Christian remains confident in the LORD’s answer and protection from all enemies.

Rev. David Appold, pastor at St. Paul’s Lutheran Church in Paducah, KY, joins host Rev. Timothy Appel to study Psalm 6.

To learn more about St. Paul's in Paducah, visit stpaulpaducah.org.

Join Sharper Iron this spring to study selected Psalms. In the Psalter, God speaks His Word to us and teaches us how to speak back to Him in prayer. Even in the great variety of the Psalms, each one points us to our Savior, Jesus Christ.

Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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Now that Jacob has died, Joseph’s brothers worry that Joseph’s forgiveness may vanish, even after so many years. They plead before Joseph, who weeps at their request. Joseph assures them that God has accomplished good even through their intended evil, and Joseph promises that he will care not only for his brothers, but for their children as well. The book of Genesis concludes by recounting Joseph’s death many years later. Even as Joseph dies in Egypt, his prophecy concerning God’s coming deliverance from the land of Egypt concludes Genesis with a note of hope.

Rev. Dr. Martin Dressler, pastor at Salem Lutheran Church and School in Black Jack, MO, joins host Rev. Timothy Appel to study Genesis 50:15-26.

To learn more about Salem Lutheran, visit salembjmo.org.

“In the Beginning” is a series on Sharper Iron that studies Genesis. The first book of Moses sets the stage for God’s entire story of salvation. As we learn the beginning of the story, God prepares us to receive the fulfillment of the story: Jesus Christ, the Offspring of the woman who has crushed our enemy’s head.

Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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Jacob reiterates his command that he be buried in the Promised Land in the same place where his fathers are buried. When Jacob dies, Joseph grieves and provides for his father’s instructions to be followed. The funeral procession from Egypt to the Promised Land is filled with pomp and circumstance, but at its heart, Jacob’s burial confesses the reality of resurrection that the LORD promises to His people.

Rev. Peter Ill, pastor at Trinity Lutheran Church in Millstadt, IL, joins host Rev. Timothy Appel to study Genesis 49:28-50:14.

To learn more about Trinity in Millstadt, visit trinitymillstadt.org.

“In the Beginning” is a series on Sharper Iron that studies Genesis. The first book of Moses sets the stage for God’s entire story of salvation. As we learn the beginning of the story, God prepares us to receive the fulfillment of the story: Jesus Christ, the Offspring of the woman who has crushed our enemy’s head.

Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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Before he dies, Jacob gathers his twelve sons to him to bless them by speaking prophetically concerning the days to come for each of his sons and their descendants. He speaks first to the sons of Leah, then to the sons of the maidservants, and finally to the sons of Rachel. The first three sons of Jacob hear words that recount former sins. Through the fourth son, Judah, the line of the Christ will continue by God’s grace. Many of the sons hear words that prove true geographically in the history of Israel. To Joseph especially Jacob reserves words of great favor and love. The prayer that Jacob includes right in the middle expresses his faith: “I wait for your salvation, O LORD.”

Rev. James Uglum, pastor at Chapel of the Cross Lutheran Church in St. Peter's, MO, joins host Rev. Timothy Appel to study Genesis 49:1-27.

To learn more about Chapel of the Cross, visit chapelofthecrosslutheran.org.

“In the Beginning” is a series on Sharper Iron that studies Genesis. The first book of Moses sets the stage for God’s entire story of salvation. As we learn the beginning of the story, God prepares us to receive the fulfillment of the story: Jesus Christ, the Offspring of the woman who has crushed our enemy’s head.

Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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When Joseph learns that his father is near death, he takes his sons with him to receive a blessing from Jacob. In thanksgiving to what God has done for him, Jacob adopts Joseph’s two sons as his own. Although Joseph arranged his sons so that the older would be blessed at Jacob’s right and the younger at Jacob’s left, Jacob crossed his hands to bless the younger over the older. Jacob’s blessing is efficacious, and Ephraim becomes one of the most prominent tribes in the nation of Israel, even over the descendants of his older brother Manasseh.

Rev. Merritt Demski, pastor at St. John Lutheran Church--Hannover in Alta, IA, joins host Rev. Timothy Appel to study Genesis 48:1-22.

To learn more about St. John Lutheran, visit stjohnhanover.org.

“In the Beginning” is a series on Sharper Iron that studies Genesis. The first book of Moses sets the stage for God’s entire story of salvation. As we learn the beginning of the story, God prepares us to receive the fulfillment of the story: Jesus Christ, the Offspring of the woman who has crushed our enemy’s head.

Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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As the famine continues into the third year and beyond, even the residents of Egypt begin to run out of the food that they had stored for themselves. Through a series of stages, Joseph receives their livestock, their land, and their service into the possession of Pharaoh so that he can provide food for Egypt and keep the nation from death. Even as Egypt suffers during the famine, the family of Israel multiplies in Goshen. After living in Egypt seventeen years, Jacob prepares for his death by making Joseph swear to bury him in the same tomb as his fathers.

Rev. David Vandercook, pastor at Bethlehem Evangelical Lutheran Church in Crawford, NE and Redeemer Evangelical Lutheran Church in Harrison, NE, joins host Rev. Timothy Appel to study Genesis 47:13-31.

To learn more about Bethlehem and Redeemer Lutheran Churches, visit belccrawford.org and relcharrison.org.

“In the Beginning” is a series on Sharper Iron that studies Genesis. The first book of Moses sets the stage for God’s entire story of salvation. As we learn the beginning of the story, God prepares us to receive the fulfillment of the story: Jesus Christ, the Offspring of the woman who has crushed our enemy’s head.

Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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After twenty years apart, the reunion of Jacob and Joseph overflows with joy. Joseph prepares his family to go before Pharaoh’s court so that his family will receive the blessing of dwelling in the land of Goshen. Pharaoh welcomes the family of Israel into the land of Egypt, even granting to them the best of the land. As Jacob stands before Pharaoh, Jacob confesses the reality of life in this world plagued by sin, yet he is also not without the hope of faith in the true God.

Rev. Luke Zimmerman, pastor at Calvary Evangelical Lutheran Church in Mechanicsburg, PA, joins host Rev. Timothy Appel to study Genesis 46:28-47:12.

To learn more about Calvary Lutheran, visit calvarymechanicsburg.org.

“In the Beginning” is a series on Sharper Iron that studies Genesis. The first book of Moses sets the stage for God’s entire story of salvation. As we learn the beginning of the story, God prepares us to receive the fulfillment of the story: Jesus Christ, the Offspring of the woman who has crushed our enemy’s head.

Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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When Jacob’s sons arrive back in Canaan, his heart is understandably numb and unbelieving to hear that Joseph is still alive. Yet the repentant testimony of his sons revives his spirit, and Jacob rejoices that he will go to Egypt to see Joseph before he dies. God Himself comes to Jacob to encourage him in this course of action. God renews His promise to make Jacob into a great nation, to be with Jacob as he travels to Egypt, and to bring Jacob back. In that confidence, Jacob takes his family to Egypt. The growing family is relatively small at this point, but God will be faithful to multiply His people even in a foreign land and to bring them back to the Promised Land.

Rev. Andy Wright, pastor at St. John's Evangelical Lutheran Church in Topeka, KS, joins host Rev. Timothy Appel to study Genesis 45:25-46:27.

To learn more about St. John's in Topeka, visit stjohnlcmstopeka.org.

“In the Beginning” is a series on Sharper Iron that studies Genesis. The first book of Moses sets the stage for God’s entire story of salvation. As we learn the beginning of the story, God prepares us to receive the fulfillment of the story: Jesus Christ, the Offspring of the woman who has crushed our enemy’s head.

Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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Joseph’s emotions overcome him upon seeing his brothers’ repentance. He sends the Egyptians out of the room as he reveals his true identity to his brothers. In an account that anticipates Jesus’ post-resurrection appearances, Joseph tells his brothers that God has been at work to send him to Egypt ahead of time to preserve life. After the initial shock, the joy of reconciliation and reunion overflows among all twelve brothers. Pharaoh instructs Joseph to bring his father and his family to settle in Egypt, and the sons of Israel return to Canaan to bring their father and all the household to Egypt.

Rev. James Preus, pastor at Trinity Lutheran Church in Ottumwa, IA, joins host Rev. Timothy Appel to study Genesis 45:1-24.

To learn more about Trinity Lutheran, visit trinitylutheranottumwa.com.

“In the Beginning” is a series on Sharper Iron that studies Genesis. The first book of Moses sets the stage for God’s entire story of salvation. As we learn the beginning of the story, God prepares us to receive the fulfillment of the story: Jesus Christ, the Offspring of the woman who has crushed our enemy’s head.

Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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Once Joseph’s brothers have departed homeward, he sends his steward after them to confront them about the silver cup he has placed in Benjamin’s sack. The brothers’ ignorance quickly turns to grief upon realizing that Benjamin has been implicated. Where they had once abandoned Joseph to slavery, they now turn back to Egypt with Benjamin. Judah’s confession before Joseph reveals true repentance, as the brothers realize they cannot clear themselves. Judah pleads with Joseph for the sake of his father and Benjamin. Judah shows the true love of a brother and provides a picture of the love of Christ for sinners.

Rev. Sean Daenzer, director of worship for The Lutheran Church—Missouri Synod and chaplain at the International Center in St. Louis, MO, joins host Rev. Timothy Appel to study Genesis 44:3-34.

“In the Beginning” is a series on Sharper Iron that studies Genesis. The first book of Moses sets the stage for God’s entire story of salvation. As we learn the beginning of the story, God prepares us to receive the fulfillment of the story: Jesus Christ, the Offspring of the woman who has crushed our enemy’s head.

Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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When Joseph’s brothers return to Egypt with Benjamin, Joseph invites them to his house. In their guilty conscience over Joseph, they are afraid and plead with Joseph’s steward that they are innocent regarding the money in their sacks. The steward comforts them with good news of their God, and Joseph comes into the house for the feast. His emotion overcomes him upon seeing his brother Benjamin, who receives the greatest portion of food. As Joseph’s brothers prepare for their homeward journey, Joseph instructs his steward to implement one last test.

Rev. Sam Wirgau, pastor at Bethlehem Lutheran Church in Ossian, IN, joins host Rev. Timothy Appel to study Genesis 43:16-44:2.

To learn more about Bethlehem Lutheran, visit bethlehemossian.org.

“In the Beginning” is a series on Sharper Iron that studies Genesis. The first book of Moses sets the stage for God’s entire story of salvation. As we learn the beginning of the story, God prepares us to receive the fulfillment of the story: Jesus Christ, the Offspring of the woman who has crushed our enemy’s head.

Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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When the nine sons of Jacob return to Canaan, they present a softened account of the events in Egypt, omitting the fact that Simeon remains behind. Upon discovering that all the money has been returned to their sacks, Jacob notes that all his sons have been taken away from him. Reuben makes a misguided offer to give his sons in place of Benjamin, and Jacob puts the matter to rest until the issue of hunger comes up once more. This time, Judah speaks to his father and offers himself as pledge and protection for Benjamin, who must go to Egypt. Jacob reluctantly agrees, placing the matter in the hands of God Almighty.

Rev. Matt Ulmer, pastor at Zion Evangelical Lutheran Church—Friedheim, just outside Decatur, IN, joins host Rev. Timothy Appel to study Genesis 42:29-43:15.

To learn more about Zion Lutheran, visit zionfriedheim.org.

“In the Beginning” is a series on Sharper Iron that studies Genesis. The first book of Moses sets the stage for God’s entire story of salvation. As we learn the beginning of the story, God prepares us to receive the fulfillment of the story: Jesus Christ, the Offspring of the woman who has crushed our enemy’s head.

Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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The worldwide famine affects the family of Jacob in Canaan, so he sends nine of his sons to Egypt to buy grain. When they arrive, they bow before Joseph in fulfillment of Joseph’s dreams. Although they do not recognize their brother, Joseph does recognize them. He begins to put them to the test, accusing them of spying out the land. They reveal their guilty consciences concerning Joseph, who understands them even though they do not realize it. Joseph demands that Simeon stay in Egypt in prison and that the youngest brother accompany the rest the next time they come to Egypt. Even as Joseph shows the brothers mercy as they go back home, the brothers’ guilty conscience remains.

Rev. Brian Flamme, pastor at Immanuel Lutheran Church in Roswell, NM, joins host Rev. Timothy Appel to study Genesis 42:1-28.

To learn more about Immanuel Lutheran, visit immanuelroswell.org.

“In the Beginning” is a series on Sharper Iron that studies Genesis. The first book of Moses sets the stage for God’s entire story of salvation. As we learn the beginning of the story, God prepares us to receive the fulfillment of the story: Jesus Christ, the Offspring of the woman who has crushed our enemy’s head.

Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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Even pagan Pharaoh recognizes divine blessing upon Joseph, so Pharaoh commands that Joseph be placed as second over all the land of Egypt to implement his plan for the coming plenty and famine. At the age of thirty, Joseph receives an Egyptian name and an Egyptian wife. The seven years of agricultural abundance are also a time of family abundance for Joseph, to whom is born two sons. The seven years of famine come, just as Joseph had said, and Joseph begins to sell grain not only to the Egyptians, but to people from all over the world who are experiencing the same severe famine.

Rev. Charles St-Onge, pastor at St. John's Lutheran Church in Pembroke, Ontario, Canda, joins host Rev. Timothy Appel to study Genesis 41:37-57.

“In the Beginning” is a series on Sharper Iron that studies Genesis. The first book of Moses sets the stage for God’s entire story of salvation. As we learn the beginning of the story, God prepares us to receive the fulfillment of the story: Jesus Christ, the Offspring of the woman who has crushed our enemy’s head.

Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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Pharaoh dreams twice in a row. First, he sees seven well-fed cows devoured by seven starving cows. Second, he sees seven plump ears of grain swallowed by seven blighted ears of grain. When no one can interpret the dreams for troubled Pharaoh, the cupbearer finally remembers Joseph. Joseph is brought out of prison to come before Pharaoh. In humility, Joseph acknowledges that God is the One to provide the interpretation of the two dreams, which both have the same meaning. Seven years of plenty will be followed by seven years of famine, and so Joseph suggests that food be stored now so the land will not perish during the famine.

Rev. Jeremy Swem, pastor at Our Savior Lutheran Church and School in Grand Rapids, MI, joins host Rev. Timothy Appel to study Genesis 41:1-36.

To learn more about Our Savior, visit oursavior-gr.org.

“In the Beginning” is a series on Sharper Iron that studies Genesis. The first book of Moses sets the stage for God’s entire story of salvation. As we learn the beginning of the story, God prepares us to receive the fulfillment of the story: Jesus Christ, the Offspring of the woman who has crushed our enemy’s head.

Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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While in prison, Joseph gains two fellow cellmates, Pharaoh’s chief cupbearer and baker. Joseph takes seriously his vocation of caring for these men, particularly after they each have dreams that trouble them. Joseph tells the men that the interpretations belong to God and listens to each man in turn. The cupbearer’s dream reveals that he will be restored to his position, while the baker’s dream reveals that he will be executed. Three days later, these things came to pass, as Joseph had said. However, the cupbearer forgot what he had promised Joseph, and so Joseph remained in prison for two more years.

Rev. Andrew Belt, pastor at Christ Lutheran Church in Marshfield, WI, joins host Rev. Timothy Appel to study Genesis 40:1-23.

To learn more about Christ Lutheran, visit christmarshfield.org.

“In the Beginning” is a series on Sharper Iron that studies Genesis. The first book of Moses sets the stage for God’s entire story of salvation. As we learn the beginning of the story, God prepares us to receive the fulfillment of the story: Jesus Christ, the Offspring of the woman who has crushed our enemy’s head.

Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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Even as Joseph serves as a slave in the house of an Egyptian official, the LORD remains with him and brings him success. Joseph’s faithfulness to the LORD blesses Potiphar, who puts Joseph in charge of the household. Joseph remains faithful to God even when Potiphar’s wife tempts him to adultery. Her jealousy leads her to deceive her husband, who believes her false accusation against Joseph. Even as Joseph is sent to Egyptian prison, the LORD continues to be with Joseph and grant him success.

Rev. Carl Roth, pastor at Grace Lutheran Church in Elgin, TX, joins host Rev. Timothy Appel to study Genesis 39:1-23.

To learn more about Grace Lutheran, visit graceelgin.org.

“In the Beginning” is a series on Sharper Iron that studies Genesis. The first book of Moses sets the stage for God’s entire story of salvation. As we learn the beginning of the story, God prepares us to receive the fulfillment of the story: Jesus Christ, the Offspring of the woman who has crushed our enemy’s head.

Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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Although the end of Genesis largely tells the story of Joseph, the line of the Christ goes through a different son of Jacob: Judah. When his first two sons are put to death by the LORD without having any children, Judah does not give his third son in marriage to his daughter-in-law Tamar. Undeterred by Judah’s inaction, Tamar accomplishes her plan to conceive a child in cunning fashion. Her father-in-law is ignorant of what she has done until she reveals that he is the father of her twin children. Although the account is full of mankind’s sin, the LORD works to preserve the line of the Savior, who comes precisely for sinners like Judah and like us.

Rev. Ned Moerbe, pastor at Memorial Lutheran Church and School in Houston, TX, joins host Rev. Timothy Appel to study Genesis 38:1-30.

To learn more about Memorial Lutheran, visit mlchouston.org.

“In the Beginning” is a series on Sharper Iron that studies Genesis. The first book of Moses sets the stage for God’s entire story of salvation. As we learn the beginning of the story, God prepares us to receive the fulfillment of the story: Jesus Christ, the Offspring of the woman who has crushed our enemy’s head.

Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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When Jacob sent Joseph to check on his brothers in Shechem, Joseph eventually found them in a different place. The brothers saw Joseph well before he arrived, and so they plotted to kill him. Reuben, seeking to get back into his father’s good graces, convinced his other brothers only to throw Joseph into a pit. As traveling traders passed by, Judah suggested that they sell their own brother into slavery. They covered up their evil deed by covering Joseph’s robe with goat’s blood so that their father would think Joseph had been killed by a wild animal. While Joseph’s brothers worked evil, however, the LORD was working for good as He sent Joseph to Potiphar’s house in Egypt.

Rev. Shawn Linnell, pastor at King of Glory Lutheran Church in Williamsburg, VA, joins host Rev. Timothy Appel to study Genesis 37:12-36.

To learn more about King of Glory, visit kogva.org.

“In the Beginning” is a series on Sharper Iron that studies Genesis. The first book of Moses sets the stage for God’s entire story of salvation. As we learn the beginning of the story, God prepares us to receive the fulfillment of the story: Jesus Christ, the Offspring of the woman who has crushed our enemy’s head.

Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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Jacob’s favoritism for his wife Rachel leads to his favoritism for Joseph. The gift of a beautiful robe to Joseph only exacerbates the growing hatred that Jacob’s other sons have for Joseph. Even if Joseph had no ill intent, Joseph himself doesn’t help that hatred when he reveals his two dreams that showed his family subservient to him. Although the family dynamics are strained, the beginning text of the story of Joseph begins to reveal that this will be another time when God is at work for the good of His people.

Rev. Matt Wietfeldt, Assistant Vice President of Admissions at Concordia Theological Seminary in Ft. Wayne, IN, joins host Rev. Timothy Appel to study Genesis 37:1-11.

To learn more about Concordia Theological Seminary, visit ctsfw.edu.

“In the Beginning” is a series on Sharper Iron that studies Genesis. The first book of Moses sets the stage for God’s entire story of salvation. As we learn the beginning of the story, God prepares us to receive the fulfillment of the story: Jesus Christ, the Offspring of the woman who has crushed our enemy’s head.

Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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Life in Canaan for Jacob’s family continues to be plagued by sin as Reuben violates the concubine of his father’s favorite wife in the aftermath of Rachel’s death. The listing of Jacob’s twelve sons highlights God’s faithfulness to His promise to make this family into a great nation. Isaac’s death is a reminder of the consequence of sin, even as his two sons come together for his burial. As Esau’s role in the narrative is over, Moses records generations of Esau’s descendants because the nation of Edom interacted with Israel regularly. Although the line of the Christ does not go through Esau, his family record reminds us that the Christ is for all people.

Rev. Mark Squire, pastor at Immanuel Lutheran Church in St. Ansgar, IA, joins host Rev. Timothy Appel to study Genesis 35:22-36:43.

To learn more about Immanuel in St. Ansgar, visit immanuelsta.org.

“In the Beginning” is a series on Sharper Iron that studies Genesis. The first book of Moses sets the stage for God’s entire story of salvation. As we learn the beginning of the story, God prepares us to receive the fulfillment of the story: Jesus Christ, the Offspring of the woman who has crushed our enemy’s head.

Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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God commands Jacob to journey back to Bethel, where He had appeared to Jacob as he was fleeing to Laban’s house. In response, Jacob rids his family of their powerless idols. The LORD is powerful in protecting Jacob as he sojourns among the Canaanites, and He renews His blessing and renaming of Jacob as Israel. Sadness strikes Jacob’s family at the death of his beloved wife Rachel during childbirth, but the name given to her son points to the hope that Jacob’s family and all people have in the Son who sits at the right hand of God the Father Almighty.

Rev. Jeff Hemmer, pastor at Bethany Lutheran Church in Fairview Heights, IL and Signal Hill Lutheran Church in Belleville, IL, joins host Rev. Timothy Appel to study Genesis 35:1-21.

To learn more about Bethany Lutheran, visit bethanylcms.org.

“In the Beginning” is a series on Sharper Iron that studies Genesis. The first book of Moses sets the stage for God’s entire story of salvation. As we learn the beginning of the story, God prepares us to receive the fulfillment of the story: Jesus Christ, the Offspring of the woman who has crushed our enemy’s head.

Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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As Jacob’s family begins to sojourn in Canaan again, sin rears its ugly head. A prince of the land named Shechem violates Jacob’s daughter Dinah. Jacob’s muted reaction contrasts with the desire for vengeance from Dinah’s full brothers, Simeon and Levi. They deceitfully negotiate terms of marriage by using circumcision as a ruse. When Shechem and the residents of the city are recovering, Simeon and Levi slaughter the men and plunder the city. Even as sin piles up against and in the family of Jacob, the LORD’s faithfulness continues.

Rev. Sean Kilgo, pastor at Redeemer Lutheran Church in Lawrence, KS, joins host Rev. Timothy Appel to study Genesis 34:1-31.

To learn more about Redeemer Lutheran, visit Redeemer-Lawrence.org.

“In the Beginning” is a series on Sharper Iron that studies Genesis. The first book of Moses sets the stage for God’s entire story of salvation. As we learn the beginning of the story, God prepares us to receive the fulfillment of the story: Jesus Christ, the Offspring of the woman who has crushed our enemy’s head.

Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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Fresh off his wrestling match with God, Jacob looks up to see his brother and his four hundred men approaching. With wisdom, Jacob divides his household and goes in front of them all to meet his brother with humility. The joy of the reconciliation of these two brothers is evident from both men. Jacob confesses before Esau all the blessings that God has bestowed upon him, and Jacob freely shares these blessings with Esau. However, Jacob does not journey together with Esau, lest Jacob’s family grow tired or be tempted toward idolatry by Esau’s extended family.

Rev. Stephen Preus, pastor at Trinity Lutheran Church in Vinton, IA, joins host Rev. Timothy Appel to study Genesis 33:1-20.

To learn more about Trinity in Vinton, visit trinitylcmsvinton.org.

“In the Beginning” is a series on Sharper Iron that studies Genesis. The first book of Moses sets the stage for God’s entire story of salvation. As we learn the beginning of the story, God prepares us to receive the fulfillment of the story: Jesus Christ, the Offspring of the woman who has crushed our enemy’s head.

Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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Prior to his reunion with Esau, Jacob spends the night alone near the Jabbok River. There, the pre-incarnate Son of God comes and engages in a wrestling match with Jacob. At the break of day, God’s wrestling maneuver puts Jacob’s hip out of joint, but Jacob holds fast to Him until He gives a blessing. God’s blessing is a new name for Jacob. The name Israel teaches Jacob and all the faithful that all who cling to God’s promises prevail, not through trickery, but according to His steadfast love.

Rev. Jared Nies, pastor at St. Paul’s Lutheran Church and School in Lapeer, MI, joins host Rev. Timothy Appel to study Genesis 32:22-32.

To learn more about St. Paul Lutheran, visit stpaul-lapeer.org.

“In the Beginning” is a series on Sharper Iron that studies Genesis. The first book of Moses sets the stage for God’s entire story of salvation. As we learn the beginning of the story, God prepares us to receive the fulfillment of the story: Jesus Christ, the Offspring of the woman who has crushed our enemy’s head.

Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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As Jacob continues toward the Promised Land, the LORD reassures him by sending His angels to meet Jacob. Unsure of how Esau will receive him, Jacob sends messengers to his brother. Those messengers tell Jacob that Esau is already on the move with four hundred men. In distress, Jacob divides his camp into two. In faith, Jacob cries out to the LORD in prayer, asking that the LORD would keep His promises. As Jacob further prepares to meet Esau, he sends gifts to his brother in waves in hopes of accomplishing reconciliation.

Rev. David Boisclair, pastor at Our Redeemer Lutheran Church in Overland, MO, joins host Rev. Timothy Appel to study Genesis 32:1-21.

To learn more about Our Redeemer, visit ourredeemerstl.org.

“In the Beginning” is a series on Sharper Iron that studies Genesis. The first book of Moses sets the stage for God’s entire story of salvation. As we learn the beginning of the story, God prepares us to receive the fulfillment of the story: Jesus Christ, the Offspring of the woman who has crushed our enemy’s head.

Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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Laban heeds the LORD’s Word not to speak bad or good to Jacob, but he does question why Jacob stole his household gods. Laban’s unsuccessful search for these little statues hidden under his daughter’s uncleanness reveals the futility and foolishness of idolatry. Jacob’s temper flares, even as he confesses the LORD’s faithfulness in the midst of Laban’s deceit. Laban concedes that there is nothing else he can do, and so the two men make a covenant. Jacob takes the opportunity to worship in recognition of God’s faithfulness before the two parties go their separate ways.

Rev. Dr. Kevin Golden, Associate Professor of Exegetical Theology and Dean of Ministerial Formation at Concordia Seminary in St. Louis, MO, joins host Rev. Timothy Appel to study Genesis 31:25-55.

“In the Beginning” is a series on Sharper Iron that studies Genesis. The first book of Moses sets the stage for God’s entire story of salvation. As we learn the beginning of the story, God prepares us to receive the fulfillment of the story: Jesus Christ, the Offspring of the woman who has crushed our enemy’s head.

Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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Strife grows between the households of Jacob and Laban as Jacob’s wealth increases at the expense of Laban. The LORD assures Jacob that He will be with Jacob as Jacob returns to the Promised Land. Jacob’s wives faithfully agree to go with him, recognizing that their blessing will be found in the God of Jacob, not the false gods of Laban. Jacob stealthily leaves by night. When Laban overtakes Jacob, the LORD warns Laban not to offend Jacob at all, a reminder that the LORD will keep the promise He has made.

Rev. Sam Beltz, pastor at St. John Lutheran Church in Oskaloosa, IA, joins host Rev. Timothy Appel to study Genesis 31:1-24.

To learn more about St. John in Oskaloosa, visit stjohnosky.org.

“In the Beginning” is a series on Sharper Iron that studies Genesis. The first book of Moses sets the stage for God’s entire story of salvation. As we learn the beginning of the story, God prepares us to receive the fulfillment of the story: Jesus Christ, the Offspring of the woman who has crushed our enemy’s head.

Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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Jacob’s move to Paddan-Aram was never meant to be permanent, for the LORD had promised to bring Jacob back to the Promised Land. Joseph’s birth spurs Jacob to request leave of Laban, who continues his wily ways toward his nephew. Laban agrees to pay Jacob wages from his flocks, but Laban’s attempt to keep wealth for himself is futile. The LORD blesses Jacob’s strange breeding techniques and causes Jacob’s flocks to grow. Throughout the text, the LORD is faithful to the promise He made to Jacob, and He continues to sustain the line of the Promised Christ.

Rev. Dr. John Bombaro, pastor at St. James Lutheran Church and School in Lafayette, IN and Navy Chaplain with the United States Marine Corps, joins host Rev. Timothy Appel to study Genesis 30:25-43.

To learn more about St. James, visit stjameslaf.org.

“In the Beginning” is a series on Sharper Iron that studies Genesis. The first book of Moses sets the stage for God’s entire story of salvation. As we learn the beginning of the story, God prepares us to receive the fulfillment of the story: Jesus Christ, the Offspring of the woman who has crushed our enemy’s head.

Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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The LORD hears the cries of the poor and needy, and so he opens the womb of Leah, the wife whom Jacob does not love. The names of her first four sons reveal her growing faith in the LORD, particularly the name “Judah,” the son through whom the promised Christ will eventually come. The reality of the multiple women in Jacob’s life quickly leads to family turmoil, yet the LORD continues to keep His promise that the descendants of Abraham will become numerous, even in the midst of human sin. After years of bearing the reproach of barrenness, the LORD finally opens Rachel’s womb, and she gives birth to Joseph.

Rev. Jacob Dandy, pastor at Trinity Lutheran Church and School in Atchison, KS, joins host Rev. Timothy Appel to study Genesis 29:31-30:24.

To learn more about Trinity Lutheran, visit trinityatchison.org.

“In the Beginning” is a series on Sharper Iron that studies Genesis. The first book of Moses sets the stage for God’s entire story of salvation. As we learn the beginning of the story, God prepares us to receive the fulfillment of the story: Jesus Christ, the Offspring of the woman who has crushed our enemy’s head.

Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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When Jacob arrives in Paddan-Aram, he stops at a well, where he learns about his uncle’s family. Rachel, the younger daughter of Laban, comes to the well with her father’s sheep, and Jacob is immediately smitten. After Laban receives his nephew with Christian hospitality, the two come to an agreement that Jacob will work for Laban for seven years in exchange for marrying Rachel. However, at the appointed time, Laban tricks his nephew into marrying his older daughter Leah instead. Laban excuses his deception and offers Jacob to marry Rachel in exchange for another seven years of work. The resulting family dynamics often lead to trouble in the years to come, even as God continues to be faithful to His promises.

Rev. John Bussman, pastor at St. Paul's Lutheran Church and School in Cullman, AL, joins host Rev. Timothy Appel to study Genesis 29:1-30.

To learn more about St. Paul's in Cullman, visit stpaulscullman.com.

“In the Beginning” is a series on Sharper Iron that studies Genesis. The first book of Moses sets the stage for God’s entire story of salvation. As we learn the beginning of the story, God prepares us to receive the fulfillment of the story: Jesus Christ, the Offspring of the woman who has crushed our enemy’s head.

Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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Early in Jacob’s journey toward Haran, he stops at a particular place to rest for the night. The LORD comes to Jacob in a dream in which Jacob sees the LORD standing at the top of a ladder connecting heaven and earth. The LORD promises that He will be with Jacob on his journey and to bring him back to the Promised Land. Jacob wakes from his sleep and realizes that he has been in the house of God, so he names the place Bethel. There, he sets up the stone that was at his head as a pillar and vows that he will worship the LORD as his God.

Rev. Philip Hoppe, pastor at Trinity Lutheran Church in Colby, KS, joins host Rev. Timothy Appel to study Genesis 28:10-22.

To learn more about Trinity in Colby, visit trinitycolby.org.

“In the Beginning” is a series on Sharper Iron that studies Genesis. The first book of Moses sets the stage for God’s entire story of salvation. As we learn the beginning of the story, God prepares us to receive the fulfillment of the story: Jesus Christ, the Offspring of the woman who has crushed our enemy’s head.

Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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Esau hates Jacob because of the stolen blessing, and Esau resolves to kill his brother after his father has died. Rebekah recognizes that sending Jacob to her brother Laban can solve two problems at once. Jacob will be shielded from Esau’s hatred, and Jacob will be able to find a godly wife. Jacob departs with his father’s blessing, while Esau remains and marries an Ishmaelite in an effort to mollify Isaac and Rebecca. Rev. Tim Storck, pastor at Good Shepherd Lutheran Church in Chesterfield, MI, joins host Rev. Timothy Appel to study Genesis 27:41-28:9. To learn more about Good Shepherd in Chesterfield, visit facebook.com/GoodShepChesterfield.“In the Beginning” is a series on Sharper Iron that studies Genesis. The first book of Moses sets the stage for God’s entire story of salvation. As we learn the beginning of the story, God prepares us to receive the fulfillment of the story: Jesus Christ, the Offspring of the woman who has crushed our enemy’s head. Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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The ploy of Rebekah and Jacob works to fool Isaac, who is convinced that his son Esau has come near by the smell of the garments. The blessing that Isaac gives is more than a wish, but the effective Word of God that accomplishes what He says. The line of the promised Christ will truly go through Jacob. When Esau returns, both he and his father realize the deception, but the blessing given to Jacob cannot be taken away. Although Isaac’s words declare that Esau will serve his younger brother, the goodness of God remains for Esau if he will only believe the LORD’s promise of the Christ.Rev. Peter Ill, pastor at Trinity Lutheran Church in Millstadt, IL, joins host Rev. Timothy Appel to study Genesis 27:26-40. To learn more about Trinity in Millstadt, visit trinitymillstadt.org.“In the Beginning” is a series on Sharper Iron that studies Genesis. The first book of Moses sets the stage for God’s entire story of salvation. As we learn the beginning of the story, God prepares us to receive the fulfillment of the story: Jesus Christ, the Offspring of the woman who has crushed our enemy’s head. Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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When Isaac’s age had led to near blindness, he desired to give his blessing to his favorite son, Esau, despite what the LORD had said when the twins were in the womb. Rebekah overheard her husband’s plan and worked with her favorite son, Jacob, to secure the blessing for him instead. Rebekah prepared food like Esau would have and clothed Jacob with Esau’s clothing. Isaac’s poor eyesight prevented him from seeing the truth, and he prepared to give the blessing to the son dressed as Esau. Though deception was involved in Genesis 27, the story provides a picture of what God does for us with no deception as He clothes us with the righteousness of Christ in Holy Baptism so that we receive His blessing. Rev. Harrison Goodman, Executive Director of Mission and Theology for Higher Things, joins host Rev. Timothy Appel to study Genesis 27:1-25. To learn more about Higher Things, visit higherthings.org.“In the Beginning” is a series on Sharper Iron that studies Genesis. The first book of Moses sets the stage for God’s entire story of salvation. As we learn the beginning of the story, God prepares us to receive the fulfillment of the story: Jesus Christ, the Offspring of the woman who has crushed our enemy’s head. Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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When a famine arose in the days of Isaac, the LORD specifically told Isaac not to go to Egypt. The LORD strengthened Isaac’s faith by repeating the promise first given to Abraham. Nonetheless, as Isaac sojourned in the land of Abimelech, he repeated his father’s deception of saying his wife was only his sister. Still, the LORD kept His promise to bless Isaac as he went in and out among the Philistines and felt their enmity toward him. Even as Isaac experienced the LORD’s goodness temporally and spiritually, Isaac also experienced grief from his oldest son Esau, who married two pagan wives. Rev. Jeremiah Johnson, pastor at Glory of Christ Lutheran Church in Plymouth, MN, joins host Rev. Timothy Appel to study Genesis 26:1-35. To learn more about Glory of Christ, visit gloryofchrist.org.“In the Beginning” is a series on Sharper Iron that studies Genesis. The first book of Moses sets the stage for God’s entire story of salvation. As we learn the beginning of the story, God prepares us to receive the fulfillment of the story: Jesus Christ, the Offspring of the woman who has crushed our enemy’s head. Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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Rebekah’s barrenness proved to be as small an obstacle to the power of God’s promise as Sarah’s barrenness had been. The LORD answered Isaac’s prayer and granted twins. When Rebekah inquired of the LORD as to their struggle inside her womb, the LORD revealed that the two brothers and their descendants would struggle against each other throughout their lives, with the older serving the younger. Their names, Esau and Jacob, reveal something about their character. When they were older, Esau’s despising of his birthright led him to sell it for nothing more than a pot of stew. Rev. David Appold, pastor at St. Paul's Lutheran Church in Paducah, KY, joins host Rev. Timothy Appel to study Genesis 25:19-34. To learn more about St. Paul's in Paducah, visit stpaulpaducah.org.“In the Beginning” is a series on Sharper Iron that studies Genesis. The first book of Moses sets the stage for God’s entire story of salvation. As we learn the beginning of the story, God prepares us to receive the fulfillment of the story: Jesus Christ, the Offspring of the woman who has crushed our enemy’s head. Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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As Moses concludes the story of Abraham’s life, we learn about another wife of Abraham through whom God gave more children to Abraham, even as Isaac remained the child of promise. Upon Abraham’s death at the age of 175, Isaac and Ishmael join together to bury their father in the Promised Land in the same place Abraham had previously buried Sarah. Before telling us the continued story of Isaac, Moses gives further information on the family of Ishmael. Even though Abraham has now died, the line of the Promised Christ continues. Rev. Dr. Martin Dressler, pastor at Salem Lutheran Church and School in Black Jack, MO, joins host Rev. Timothy Appel to study Genesis 25:1-18. To learn more about Salem Lutheran, visit salembjmo.org.“In the Beginning” is a series on Sharper Iron that studies Genesis. The first book of Moses sets the stage for God’s entire story of salvation. As we learn the beginning of the story, God prepares us to receive the fulfillment of the story: Jesus Christ, the Offspring of the woman who has crushed our enemy’s head. Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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Abraham’s servant joyfully bestows more gifts upon Rebekah and her family because she will become Isaac’s wife. Rather than allowing a delay to change anyone’s mind, the servant proposes that they depart for Canaan quickly, and Rebekah faithfully agrees. She receives a blessing from her family that recalls the promise the LORD has made to Abraham’s family. When she and Isaac meet for the first time, they greet each other properly, and Isaac takes her to be his beloved wife. Rev. Andy Jagow, pastor at Bethany Lutheran Church in Alexandria, VA, joins host Rev. Timothy Appel to study Genesis 24:52-67. To learn more about Bethany Lutheran, visit bethany-lcms.org.“In the Beginning” is a series on Sharper Iron that studies Genesis. The first book of Moses sets the stage for God’s entire story of salvation. As we learn the beginning of the story, God prepares us to receive the fulfillment of the story: Jesus Christ, the Offspring of the woman who has crushed our enemy’s head. Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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Rebekah’s family, especially her brother Laban, welcome Abraham’s servant with Christian hospitality. Even before many typical pleasantries take place, Abraham’s servant sets about the task that he has been assigned by Abraham. He tells Rebekah’s family who he is and who Abraham and his family are. The servant recounts how he was given the task of finding a godly wife for Isaac and how the LORD answered his prayer by bringing him to Rebekah. When the servant puts the question to Rebekah’s family, they quickly recognize the work of the LORD and agree that Rebekah should become Isaac’s wife. Rev. Dr. Daniel Brege, pastor at St. Paul Lutheran Church-Preble, near Decatur, IN, joins host Rev. Timothy Appel to study Genesis 24:29-51. To learn more about St. Paul Lutheran, visit stpaulpreble.org.“In the Beginning” is a series on Sharper Iron that studies Genesis. The first book of Moses sets the stage for God’s entire story of salvation. As we learn the beginning of the story, God prepares us to receive the fulfillment of the story: Jesus Christ, the Offspring of the woman who has crushed our enemy’s head. Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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Abraham knows that the line of the promised Christ will continue through Isaac, so Abraham puts his trusted servant under oath to seek a faithful wife for Isaac from Abraham’s relatives in Haran. Abraham’s servant shares the faith of Abraham, and so the servant prays that the LORD would reveal to him a suitable wife for Isaac. The LORD answers the servant’s prayer by sending Rebekah to the well outside the city of Nahor. The servant bestows gifts upon Rebekah, who brings the servant of Abraham back to her family’s household. Rev. Dustin Beck, pastor at Holy Cross Lutheran Church in Warda, TX, joins host Rev. Timothy Appel to study Genesis 24:1-28. To learn more about Holy Cross Lutheran, visit holycrosswarda.com.“In the Beginning” is a series on Sharper Iron that studies Genesis. The first book of Moses sets the stage for God’s entire story of salvation. As we learn the beginning of the story, God prepares us to receive the fulfillment of the story: Jesus Christ, the Offspring of the woman who has crushed our enemy’s head. Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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Moses records members of Abraham’s extended family, setting the stage for later events in the book of Genesis. When Sarah dies at the age of 127, Abraham knows that he must bury her in the land the LORD has promised to give. He goes through the legal process of buying the field and cave of Ephron as a burial place for Sarah. This is the only part of the Promised Land that Abraham owns during his life. As Abraham received this land as a guarantee of the fulfillment of all God’s promises to him, so the LORD still gives His people today the Holy Spirit as the downpayment of all that is to come for us in Christ. Rev. Zelwyn Heide, pastor at St. Peter Lutheran Church in Hanover, ND and Zion Lutheran Church in New Salem, ND, joins host Rev. Timothy Appel to study Genesis 22:19-23:20. To learn more about St. Peter and Zion Lutheran churches, visit stpeterzion.org.“In the Beginning” is a series on Sharper Iron that studies Genesis. The first book of Moses sets the stage for God’s entire story of salvation. As we learn the beginning of the story, God prepares us to receive the fulfillment of the story: Jesus Christ, the Offspring of the woman who has crushed our enemy’s head. Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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Just as Abraham seems to be cruising toward a peaceful end of his life, the LORD tests Abraham by telling him to sacrifice his only son Isaac. Abraham acts according to the LORD’s Word in the faith that the LORD will keep His promise, even if that means raising Isaac from the dead. The LORD stops Abraham from sacrificing Isaac, and the LORD provides the sacrifice Himself, foreshadowing the gift of His only Son, Jesus, as the sacrifice in place of all sinners. Rev. Dr. Adam Koontz, pastor at Redeemer Lutheran Church in Oakmont, PA, joins host Rev. Timothy Appel to study Genesis 22:1-18. To learn more about Redeemer Lutheran, visit redeemer-oakmont.org.“In the Beginning” is a series on Sharper Iron that studies Genesis. The first book of Moses sets the stage for God’s entire story of salvation. As we learn the beginning of the story, God prepares us to receive the fulfillment of the story: Jesus Christ, the Offspring of the woman who has crushed our enemy’s head. Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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Abimelech, king of Gerar, recognizes that God has blessed Abraham and sees the importance of being on good terms with such a prominent man. The two come to an agreement intended for themselves and their posterity. That agreement is put to the test when a dispute arises concerning a well of water. The name given to the well, Beersheba, recalls both the oath made there and the prominence of the number seven. Abraham plants a tree there and calls upon the LORD as the Everlasting God. This account of Abimelech and Abraham serves as a reminder that the LORD will bless all nations through Abraham and his offspring. Rev. Rick Jones, Chaplain and Vice President of Spiritual Life at the Dakota Boys and Girls Ranch in Minot, ND, joins host Rev. Timothy Appel to study Genesis 21:22-34. To learn more about Dakota Boys and Girls Ranch, visit dakotaranch.org.“In the Beginning” is a series on Sharper Iron that studies Genesis. The first book of Moses sets the stage for God’s entire story of salvation. As we learn the beginning of the story, God prepares us to receive the fulfillment of the story: Jesus Christ, the Offspring of the woman who has crushed our enemy’s head. Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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The LORD keeps the promise He has been repeating for twenty-five years when Isaac is conceived and born to Abraham and Sarah. Although Isaac’s name does recall his parents’ laughter at God’s promises, his name also serves as a reminder of the joy at God’s gift. After Isaac is weaned, conflict arises when Sarah sees Ishmael laughing. The LORD tells Abraham that it is right to send Ishmael away because the LORD will name Abraham’s offspring through Isaac. Still, the LORD takes care of Hagar and Ishmael and keeps the promise He made concerning Ishmael previously. Rev. Ryan Ogrodowicz, pastor at Grace Lutheran Church and School in Brenham, TX, joins host Rev. Timothy Appel to study Genesis 21:1-21. To learn more about Grace Lutheran, visit gracebrenham.org.“In the Beginning” is a series on Sharper Iron that studies Genesis. The first book of Moses sets the stage for God’s entire story of salvation. As we learn the beginning of the story, God prepares us to receive the fulfillment of the story: Jesus Christ, the Offspring of the woman who has crushed our enemy’s head. Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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When Abraham sojourns in Gerar, he once again says that his wife Sarah is only his sister. The LORD acts swiftly to prevent Abimelech, the king in Gerar, from committing adultery with Sarah, lest there be any confusion concerning the promised son she will soon carry. Abimelech listens to God’s warning and speaks to Abraham about what has happened. Upon hearing Abraham’s answer, Abimelech gives generously to Abraham, who prays for Abimelech so that the LORD shows mercy. Although Abraham’s faith looks weak in this text, the LORD remains faithful to the promises He has made. Rev. Steve Andrews, pastor at St. Matthew Lutheran Church in Lee's Summit, MO, joins host Rev. Timothy Appel to study Genesis 20:1-18. To learn more about St. Matthew Lutheran, visit GraceFaithLove.org.“In the Beginning” is a series on Sharper Iron that studies Genesis. The first book of Moses sets the stage for God’s entire story of salvation. As we learn the beginning of the story, God prepares us to receive the fulfillment of the story: Jesus Christ, the Offspring of the woman who has crushed our enemy’s head. Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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Lot fails to act on God’s Word with urgency and needlessly delays leaving Sodom. The LORD remains merciful to Lot in his weakness, and the angels agree to Lot’s requests. The LORD’s destruction of Sodom and Gomorrah is just and calls all to repent of their sins. At the same time that the LORD is destroying the wickedness of sin, He is also rescuing His people in faithfulness to His promise. After Lot’s wife becomes a pillar of salt, Lot’s daughters take advantage of their father in his grief. Even as this text shows the effects of sin, God’s mercy does not fail. Rev. Andy Wright, pastor at St. John's Evangelical Lutheran Church in Topeka, KS, joins host Rev. Timothy Appel to study Genesis 19:15-38. To learn more about St. John's in Topeka, visit stjohnlcmstopeka.org.“In the Beginning” is a series on Sharper Iron that studies Genesis. The first book of Moses sets the stage for God’s entire story of salvation. As we learn the beginning of the story, God prepares us to receive the fulfillment of the story: Jesus Christ, the Offspring of the woman who has crushed our enemy’s head. Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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When the two angels arrive in Sodom, Lot receives them with Christian welcome. Lot’s hospitality stands in stark contrast to the evil intentions of the men of Sodom. Whatever Lot’s intentions were in offering his daughters to the men, he was only adding evil to evil. The angels quickly intervene before the situation devolves further, striking the men of Sodom blind. When the angels urge Lot and his family to leave the city quickly, Lot warns his sons-in-law, but they only scoff. This account warns us against falling into the same wickedness found in Sodom and urges us to heed the warning of God’s Law before the Day of Judgment comes. Rev. James Preus, pastor at Trinity Lutheran Church in Ottumwa, IA, joins host Rev. Timothy Appel to study Genesis 19:1-14. To learn more about Trinity in Ottumwa, visit trinitylutheranottumwa.com.“In the Beginning” is a series on Sharper Iron that studies Genesis. The first book of Moses sets the stage for God’s entire story of salvation. As we learn the beginning of the story, God prepares us to receive the fulfillment of the story: Jesus Christ, the Offspring of the woman who has crushed our enemy’s head. Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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As Abraham’s visitors begin to leave, the LORD deliberates about revealing to Abraham what is about to happen to Sodom and Gomorrah. The LORD shows His patience as He decides to go down and see the greatness of the outcry of the wickedness of these two cities. As the two angels turn toward Sodom, Abraham remains before the LORD to intercede on behalf of the righteous in the two wicked cities. He implores the LORD based on the LORD’s justice, asking Him to spare the city for the sake of His own people there. The LORD responds in His grace, promising that He will not destroy the cities for the sake of ten righteous ones. Rev. Sean Daenzer, director of worship for The Lutheran Church—Missouri Synod and chaplain at the International Center in St. Louis, MO, joins host Rev. Timothy Appel to study Genesis 18:16-33. “In the Beginning” is a series on Sharper Iron that studies Genesis. The first book of Moses sets the stage for God’s entire story of salvation. As we learn the beginning of the story, God prepares us to receive the fulfillment of the story: Jesus Christ, the Offspring of the woman who has crushed our enemy’s head. Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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When three visitors come to Abraham’s tent, he quickly shows them joyful and overflowing hospitality. These three are no ordinary visitors; this is the LORD and His angels who have come. As they eat the meal Abraham has served, the LORD serves Abraham in an even greater way. He promises that in about a year’s time, He will give Abraham the promised child through Sarah. Her laughter in the tent is misplaced; no promise of the LORD’s is too great for Him to keep. Rev. Andrew Belt, pastor at Christ Lutheran Church in Marshfield, WI, joins host Rev. Timothy Appel to study Genesis 18:1-15. To learn more about Christ Lutheran, visit christmarshfield.org.“In the Beginning” is a series on Sharper Iron that studies Genesis. The first book of Moses sets the stage for God’s entire story of salvation. As we learn the beginning of the story, God prepares us to receive the fulfillment of the story: Jesus Christ, the Offspring of the woman who has crushed our enemy’s head. Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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Thirteen years after Ishmael’s birth, the LORD appears to Abram with the news that the birth of the promised child is imminent. The LORD gives both Abram and Sarai new names; they will now be called Abraham and Sarah. As a sign of the covenant the LORD has made with Abraham, the LORD gives Abraham and his descendants circumcision as a reminder that the promised child comes through God’s action. Although Abraham laughs at God’s promise and suggests Ishmael could be his heir, the LORD confirms that Sarah will bear the son whose name will recall Abraham’s laughter. Abraham puts his faith in God’s promise into action by receiving circumcision along with his whole household. Rev. Carl Roth, pastor at Grace Lutheran Church in Elgin, TX, joins host Rev. Timothy Appel to study Genesis 17:1-24. To learn more about Grace Lutheran, visit graceelgin.org.“In the Beginning” is a series on Sharper Iron that studies Genesis. The first book of Moses sets the stage for God’s entire story of salvation. As we learn the beginning of the story, God prepares us to receive the fulfillment of the story: Jesus Christ, the Offspring of the woman who has crushed our enemy’s head. Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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When Sarai sees that she remains barren, she tells Abram to have a child with her maidservant Hagar. If human wisdom thought this would help God keep His Word, the opposite proves true. Abram’s family life quickly experiences harm as Hagar runs away. Yet the LORD is quick to find Hagar. He calls her back to Abram’s household and makes a promise to Hagar’s son. Ishmael’s birth to Abram stands as a witness to God’s faithfulness in the midst of human unfaithfulness. Rev. Brian Flamme, pastor at Immanuel Lutheran Church in Roswell, NM, joins host Rev. Timothy Appel to study Genesis 16:1-16. To learn more about Immanuel in Roswell, visit immanuelroswell.org.“In the Beginning” is a series on Sharper Iron that studies Genesis. The first book of Moses sets the stage for God’s entire story of salvation. As we learn the beginning of the story, God prepares us to receive the fulfillment of the story: Jesus Christ, the Offspring of the woman who has crushed our enemy’s head. Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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To make His promise more certain, the LORD identifies Himself to Abram as the One who brought Abram from his homeland to possess the Promised Land. When Abram asks for further confirmation, the LORD tells Abram to sacrifice several animals. The LORD attaches His Word to this sign that Abraham’s descendants will serve as slaves in a foreign nation, but the LORD will rescue them and bring them back to the Promised Land. When the LORD passes through the sacrificed animals, He promises that He will keep His Word to Abram and his Offspring. Rev. Nate Hill, pastor at St. Michael’s Lutheran Church in Winchester, TX, joins host Rev. Timothy Appel to study Genesis 15:7-21. To learn more about St. Michael's, visit stmichaelswinchester.org.“In the Beginning” is a series on Sharper Iron that studies Genesis. The first book of Moses sets the stage for God’s entire story of salvation. As we learn the beginning of the story, God prepares us to receive the fulfillment of the story: Jesus Christ, the Offspring of the woman who has crushed our enemy’s head. Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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After Abram rescues Lot, the LORD reassures Abram with His promise. Yet Abram sees that a household servant is currently his heir, and Abram questions the LORD what He will give since no child has yet been born to him. The LORD doubles down on His promise, telling Abram that a child will be born of his own loins. As a visual sermon, the LORD challenges Abram to count the stars. Such will be the number of Abram’s descendants. Abram believes this promise, and the LORD counts that faith as righteousness. Such is the way all Christians are saved: through faith in the promise of God in Jesus. Rev. Jeremy Swem, pastor at Our Savior Lutheran Church and School in Grand Rapids, MI, joins host Rev. Timothy Appel to study Genesis 15:1-6. To learn more about Our Savior, visit oursavior-gr.org.“In the Beginning” is a series on Sharper Iron that studies Genesis. The first book of Moses sets the stage for God’s entire story of salvation. As we learn the beginning of the story, God prepares us to receive the fulfillment of the story: Jesus Christ, the Offspring of the woman who has crushed our enemy’s head. Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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Lot’s choice to go toward Sodom and Gomorrah quickly brings trouble when Lot and his household are captured during a war between various kings. When Abram hears of his nephew’s plight, he organizes his household to come to the rescue, bringing blessing to pagan kings along the way. When Abram returns, the king of Salem, Melchizedek, blesses Abram and receives a gift from the patriarch. Whereas the king of Sodom shows himself wily regarding the spoils of war, Abram shows himself above reproach. Rev. Mark Squire, pastor at Immanuel Lutheran Church in St. Ansgar, IA, joins host Rev. Timothy Appel to study Genesis 14:1-24. To learn more about Immanuel in St. Ansgar, visit immanuelsta.org.“In the Beginning” is a series on Sharper Iron that studies Genesis. The first book of Moses sets the stage for God’s entire story of salvation. As we learn the beginning of the story, God prepares us to receive the fulfillment of the story: Jesus Christ, the Offspring of the woman who has crushed our enemy’s head. Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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Abram’s wealth increased during his sojourn in Egypt, along with the wealth of his nephew Lot. When the two families attempt to live side-by-side upon their return, conflict ensues. Abram does not covet earthly wealth for himself and entrusts himself to the LORD by letting Lot choose which portion of land to inhabit. Lot’s choice foreshadows the later judgment upon Sodom and Gomorrah. When Abram receives his portion of the land, the LORD reiterates His promise to multiply Abram’s offspring. Rev. Jeff Hemmer, pastor at Bethany Lutheran Church in Fairview Heights, IL, joins host Rev. Timothy Appel to study Genesis 13:1-18. To learn more about Bethany Lutheran, visit bethanylcms.org.“In the Beginning” is a series on Sharper Iron that studies Genesis. The first book of Moses sets the stage for God’s entire story of salvation. As we learn the beginning of the story, God prepares us to receive the fulfillment of the story: Jesus Christ, the Offspring of the woman who has crushed our enemy’s head. Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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Due to a severe famine in Canaan, Abram takes his household to sojourn in Egypt. Out of fear that they will kill him on account of Sarai’s beauty, Abram instructs her to say that she is his sister. Although Abram has God’s promise, he attempts to help God keep it. God does, in fact, keep His promise to Abram by causing Pharaoh to deal well with Abram and enrich his household. The LORD uses a plague to prevent Pharaoh from sinning against Sarai and Abram, and Pharaoh sends them on their way back to Canaan. Rev. Ned Moerbe, pastor at Memorial Lutheran Church and School in Houston, TX, joins host Rev. Timothy Appel to study Genesis 12:10-20. To learn more about Memorial Lutheran, visit mlchouston.org.“In the Beginning” is a series on Sharper Iron that studies Genesis. The first book of Moses sets the stage for God’s entire story of salvation. As we learn the beginning of the story, God prepares us to receive the fulfillment of the story: Jesus Christ, the Offspring of the woman who has crushed our enemy’s head. Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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The LORD speaks to Abram and tells him to leave his homeland to go to the place the LORD will show. The LORD gives His promise to Abram that he will become a great nation through whom all the families of the earth will be blessed. Though the line of the Seed will go through this family, He will still come for all the world. In faith, Abram goes as the LORD had spoken, passing through the whole land and worshiping the LORD. Rev. Joel Haak, pastor at St. John Lutheran Church and School in Fraser, MI, joins host Rev. Timothy Appel to study Genesis 12:1-9. To learn more about St. John Lutheran, visit stjohnfraser.org.“In the Beginning” is a series on Sharper Iron that studies Genesis. The first book of Moses sets the stage for God’s entire story of salvation. As we learn the beginning of the story, God prepares us to receive the fulfillment of the story: Jesus Christ, the Offspring of the woman who has crushed our enemy’s head. Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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Moses returns to the genealogy of the Promised Seed as he traces the generations from Shem to Terah. Although the ages are still impressive, the shortening years of the lives of men recalls sin’s deadly effect. When the genealogy reaches Terah, Moses focuses on his family, which like Noah’s before him, includes three sons. As the text focuses toward the son of Terah, Abram, who has a barren wife, we are reminded that God will accomplish His purpose according to His grace and mercy, not according to human wisdom. Rev. Matt Wietfeldt, Assistant Vice President of Admissions at Concordia Theological Seminary in Ft. Wayne, IN, joins host Rev. Timothy Appel to study Genesis 11:10-32. To learn more about Concordia Theological Seminary, visit ctsfw.edu.“In the Beginning” is a series on Sharper Iron that studies Genesis. The first book of Moses sets the stage for God’s entire story of salvation. As we learn the beginning of the story, God prepares us to receive the fulfillment of the story: Jesus Christ, the Offspring of the woman who has crushed our enemy’s head. Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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After the flood, the LORD commanded the descendants of Noah to multiply and fill the earth. In rebellion against this Word of God, people in the plain of Shinar all settled together and began to build a tower to make a name for themselves. Their tower remained puny before the LORD, who came down and confused their language in order to accomplish His purpose of spreading people throughout the earth. The place’s name, Babel, recalled this work of the LORD. He has now brought unity to languages, not by making them all the same, but by causing the one Gospel to be preached in all of them. Rev. David Vandercook, pastor at Bethlehem Evangelical Lutheran Church in Crawford, NE and Redeemer Evangelical Lutheran Church in Harrison, NE, joins host Rev. Timothy Appel to study Genesis 11:1-9. To learn more about Bethlehem and Redeemer Lutheran, visit www.belccrawford.org and relcharrison.org.“In the Beginning” is a series on Sharper Iron that studies Genesis. The first book of Moses sets the stage for God’s entire story of salvation. As we learn the beginning of the story, God prepares us to receive the fulfillment of the story: Jesus Christ, the Offspring of the woman who has crushed our enemy’s head. Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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Moses details various nations that the LORD brings about through the three sons of Noah after the flood. The extensive record reminds us that all humanity shares a common ancestry going back to Noah, and the LORD cares about all humanity. Particular nations and individuals are highlighted due to their ongoing significance in the Old Testament and their enduring interactions with the nation of Israel. The number of the nations listed in the chapter corresponds closely to the number of disciples Jesus sends out in Luke 10, highlighting that the Gospel is for all nations. Rev. Luke Zimmerman, pastor at Calvary Evangelical Lutheran Church in Mechanicsburg, PA, joins host Rev. Timothy Appel to study Genesis 10:1-32. To learn more about Calvary Lutheran, visit calvarymechanicsburg.org.“In the Beginning” is a series on Sharper Iron that studies Genesis. The first book of Moses sets the stage for God’s entire story of salvation. As we learn the beginning of the story, God prepares us to receive the fulfillment of the story: Jesus Christ, the Offspring of the woman who has crushed our enemy’s head. Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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After the LORD calls Noah and those with him off the ark, the narrative turns to focus more on the sons of Noah. Noah trusts the LORD’s promises in planting a vineyard. However, because sin still infects the world even after the flood, Noah overindulges on God’s gift of wine and becomes drunk. Ham sinfully exposes his father’s shame, while Shem and Japheth rightly cover him. This provides a picture of the way Christians are to forgive the sins against them as the LORD has first forgiven us. Rev. Sean Kilgo, pastor at Redeemer Lutheran Church in Lawrence, KS, joins host Rev. Timothy Appel to study Genesis 9:18-28. To learn more about Redeemer Lutheran, visit Redeemer-Lawrence.org.“In the Beginning” is a series on Sharper Iron that studies Genesis. The first book of Moses sets the stage for God’s entire story of salvation. As we learn the beginning of the story, God prepares us to receive the fulfillment of the story: Jesus Christ, the Offspring of the woman who has crushed our enemy’s head. Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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After the flood, the LORD makes a covenant with Noah and his offspring after him and with every living creature. This covenant is the LORD’s promise that He will never again flood the earth to destroy it and cut off all flesh. He sets His bow in the clouds as the certain sign that He will keep His promise. His bow is aimed not at humanity but at Himself, which points forward to Jesus’ cross. His heavenly throne is surrounded by the rainbow, and so He always looks upon humanity with His mercy in Christ. Rev. Chris Hull, pastor at Immanuel Lutheran Church and Student Center in Macomb, IL, joins host Rev. Timothy Appel to study Genesis 9:8-17. “In the Beginning” is a series on Sharper Iron that studies Genesis. The first book of Moses sets the stage for God’s entire story of salvation. As we learn the beginning of the story, God prepares us to receive the fulfillment of the story: Jesus Christ, the Offspring of the woman who has crushed our enemy’s head. Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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Noah’s first action upon leaving the ark is a sacrifice of thanksgiving to God for the fulfillment of His promises. This worship of faith is pleasing to the LORD, who responds with further divine service to His creation. Even though He knows that man’s heart remains sinful, the LORD promises that He will never again curse the earth or destroy every living creature as He has done, but He will instead cause the seasons to continue until the Last Day. God blesses Noah and His family in this renewed creation, and He provides that they may now eat meat. Such consumption must not be done flippantly or idolatrously, but rather deliberately and with thanksgiving to God. Human life is God’s gift, originally created in His image, and is not ours to destroy, but ours to preserve. Rev. Jared Nies, pastor at St. Paul’s Lutheran Church and School in Lapeer, MI, joins host Rev. Timothy Appel to study Genesis 8:20-9:7. To learn more about St. Paul's Lutheran, visit stpaul-lapeer.org.“In the Beginning” is a series on Sharper Iron that studies Genesis. The first book of Moses sets the stage for God’s entire story of salvation. As we learn the beginning of the story, God prepares us to receive the fulfillment of the story: Jesus Christ, the Offspring of the woman who has crushed our enemy’s head. Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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When God remembered Noah, it was more than a mental recollection that Noah was there. God’s remembrance of Noah lead to His action of sending a wind to begin to dry the waters of the flood from off the earth. As the waters subsided and the ark came to rest on the mountains of Ararat, Noah used birds to discern what land was habitable. When the dove did not return after the second time, Noah uncovered the ark and saw dry ground. At God’s command, Noah and all that were with him left the ark, entering forth into the LORD’s renewed creation. Rev. Jacob Dandy, pastor at Trinity Lutheran Church and School in Atchison, KS, joins host Rev. Timothy Appel to study Genesis 8:1-19. To learn more about Trinity in Atchison, visit trinityatchison.org.“In the Beginning” is a series on Sharper Iron that studies Genesis. The first book of Moses sets the stage for God’s entire story of salvation. As we learn the beginning of the story, God prepares us to receive the fulfillment of the story: Jesus Christ, the Offspring of the woman who has crushed our enemy’s head. Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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The LORD sent the flood He had promised when Noah was six hundred years old. Waters came from below and from above, and the LORD sent rain for forty days and forty nights to cover the whole earth even above the highest mountains. All flesh on the dry land died, just as the LORD had spoken. Yet, also just as the LORD had spoken, Noah and all those with him on the ark were rescued and sustained the whole time the waters prevailed upon the earth. Rev. John Bussman, pastor at St. Paul’s Lutheran Church in Cullman, AL, joins host Rev. Timothy Appel to study Genesis 7:6-24. To learn more about St. Paul's in Cullman, visit stpaulscullman.com.“In the Beginning” is a series on Sharper Iron that studies Genesis. The first book of Moses sets the stage for God’s entire story of salvation. As we learn the beginning of the story, God prepares us to receive the fulfillment of the story: Jesus Christ, the Offspring of the woman who has crushed our enemy’s head. Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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Noah was righteous before the LORD through faith in the LORD’s promise. In judgment, the LORD determined to send a flood to make an end of all flesh due to the corruption and violence of sin. In mercy, the LORD promised to save Noah and his family through that same flood. The LORD gave Noah precise dimensions for the ark in which he would be saved, and the LORD gave Noah instruction about the inclusion of animals on that ark for the preservation of all flesh and for the continuation of godly worship. Noah’s faith was seen as he did what the LORD commanded. Rev. Philip Hoppe, pastor at Trinity Lutheran Church in Colby, KS, joins host Rev. Timothy Appel to study Genesis 6:9-7:5. To learn more about Trinity in Colby, visit trinitycolby.org.“In the Beginning” is a series on Sharper Iron that studies Genesis. The first book of Moses sets the stage for God’s entire story of salvation. As we learn the beginning of the story, God prepares us to receive the fulfillment of the story: Jesus Christ, the Offspring of the woman who has crushed our enemy’s head. Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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In the generations after Adam, sin multiplied and led to growing wickedness among mankind. Even as the mysterious Nephilim capture the attention and imagination of Christians, the reality remains that violence was multiplying in the days of Noah. In mercy, the LORD promised a limit to this wickedness, even as His grief over mankind’s evil led Him to resolve to bring destruction and judgment upon His creation. Nonetheless, the Promise of the Savior would not fail; in grace, the LORD chose Noah to continue the line of the promised offspring. Rev. Andrew Packer, pastor at Good Shepherd Lutheran Church and School in Collinsville, IL, joins host Rev. Timothy Appel to study Genesis 6:1-8. To learn more about Good Shepherd Lutheran, visit goodshepherdcollinsville.org.“In the Beginning” is a series on Sharper Iron that studies Genesis. The first book of Moses sets the stage for God’s entire story of salvation. As we learn the beginning of the story, God prepares us to receive the fulfillment of the story: Jesus Christ, the Offspring of the woman who has crushed our enemy’s head. Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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After the death of Abel and the departure of Cain, Moses records the genealogy of Adam through Seth. Banned from Eden, the sons of Adam inherit his sinful image and likeness. The first generations lived for incredibly long periods of time, seeing far more generations after them than we do now. This faithful line that goes through Seth believes and passes down the promises of God throughout their lifetimes. Nonetheless, sin means that each one in turn dies. This genealogy ends with Noah and his three sons. The prophecy that Lamech speaks about his son Noah sets the stage for the rest that God will bring, all the while pointing forward to the Son who comes many years later in this genealogy. He will provide the fullness of rest: Jesus. Rev. Kale Hanson, pastor at Zion Lutheran Church and School in Bethalto, IL, joins host Rev. Timothy Appel to study Genesis 5:1-32. To learn more about Zion Lutheran, visit zionbethalto.org.“In the Beginning” is a series on Sharper Iron that studies Genesis. The first book of Moses sets the stage for God’s entire story of salvation. As we learn the beginning of the story, God prepares us to receive the fulfillment of the story: Jesus Christ, the Offspring of the woman who has crushed our enemy’s head. Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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When Adam and Eve name their first son Cain, they naturally wonder if this is the promised Offspring of the woman. Cain's faithless offering and subsequent murder of his own brother Abel quickly reveal that Cain is not the Savior. In the aftermath of Cain's sin, the LORD remains gracious to him, placing a mark upon him. Yet Cain wanders away from the LORD's presence, and his family line only departs further from the LORD. Nonetheless, the LORD is faithful to His promise in Genesis 3 and gives Adam and Eve another son, Seth, through whom the promised Child will one day come. Rev. Harrison Goodman, Executive Director of Mission and Theology for Higher Things, joins host Rev. Timothy Appel to study Genesis 4:1-26. To learn more about Higher Things, visit higherthings.org.“In the Beginning” is a series on Sharper Iron that studies Genesis. The first book of Moses sets the stage for God’s entire story of salvation. As we learn the beginning of the story, God prepares us to receive the fulfillment of the story: Jesus Christ, the Offspring of the woman who has crushed our enemy’s head. Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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The LORD does not give the serpent a chance to speak. Instead, the LORD quickly speaks concerning the defeat of the devil at the hands of the Offspring of the woman. This Savior will be the Wounded Victor. As God's people wait for the Savior to come, both woman and man will experience the brokenness they have brought into the world because of their sin. Still, Adam and Eve believe the LORD's promise. He clothes them in animal skins as He drives them from the Garden, barring the way to return to the tree of life, yet setting the stage for the rest of the story by which He will bring them back into His presence. Rev. Jeremiah Johnson, pastor at Glory of Christ Lutheran Church in Plymouth, MN, joins host Rev. Timothy Appel to study Genesis 3:14-24. To learn more about Glory of Christ, visit gloryofchrist.org.“In the Beginning” is a series on Sharper Iron that studies Genesis. The first book of Moses sets the stage for God’s entire story of salvation. As we learn the beginning of the story, God prepares us to receive the fulfillment of the story: Jesus Christ, the Offspring of the woman who has crushed our enemy’s head. Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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Out of God’s good order described in Genesis 2, the devil begins to work disorder in Genesis 3. He cunningly tempts the woman to question God’s Word before blatantly claiming that God’s Word is evil and false. Although the woman initially recalls God’s Word, she is deceived into believing the devil’s lie, and her husband shockingly sins right along with her. The effects are disastrous, but the LORD God is quick with His mercy. He calls His children to repentance, and He promises that He will send the Offspring of the woman to suffer for His people and so defeat sin, death, and devil. Rev. David Appold, pastor at St. Paul’s Lutheran Church in Paducah, KY, joins host Rev. Timothy Appel to study Genesis 3:1-15. To learn more about St. Paul's in Paducah, visit stpaulpaducah.org.“In the Beginning” is a series on Sharper Iron that studies Genesis. The first book of Moses sets the stage for God’s entire story of salvation. As we learn the beginning of the story, God prepares us to receive the fulfillment of the story: Jesus Christ, the Offspring of the woman who has crushed our enemy’s head. Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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The LORD says that it is not good for the man to be alone, indicating that His work of creation is not yet complete. Although Adam relates perfectly to all the animals the LORD brings before him, none of these can be the suitable helper for Adam. This helper must be the LORD's unique gift to Adam, fashioned by the LORD from Adam's own side. When Adam sees his wife, he rejoices with singing. Moses notes that this is the LORD's institution of marriage, a good gift from God before the fall into sin. Rev. Martin Dressler, pastor at Salem Lutheran Church in Black Jack, MO, joins host Rev. Timothy Appel to study Genesis 2:18-25. To learn more about Salem Lutheran, visit salembjmo.org.“In the Beginning” is a series on Sharper Iron that studies Genesis. The first book of Moses sets the stage for God’s entire story of salvation. As we learn the beginning of the story, God prepares us to receive the fulfillment of the story: Jesus Christ, the Offspring of the woman who has crushed our enemy’s head. Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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The Holy Spirit leads Moses to zoom into the account of the sixth day of creation in Genesis 2. In creating the man, the LORD does something unique. He forms dust of the ground into a man and breathes life into him. The LORD places the man into the Garden of Eden, which is a true paradise for Adam. All the gifts that sustain life are present for the man in Eden, even as the LORD grants to him the joy of work. The Word that the LORD speaks to Adam concerning which tree's fruit must not be eaten is a good Word that provides Adam the gift of worship in the Garden. Rev. Andy Jagow, pastor at Bethany Lutheran Church in Alexandria, VA, joins host Rev. Timothy Appel to study Genesis 2:4-17. To learn more about Bethany Lutheran, visit bethany-lcms.org.“In the Beginning” is a series on Sharper Iron that studies Genesis. The first book of Moses sets the stage for God’s entire story of salvation. As we learn the beginning of the story, God prepares us to receive the fulfillment of the story: Jesus Christ, the Offspring of the woman who has crushed our enemy’s head. Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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On the sixth day, God created all the land animals before crowning His work by creating humanity. God's creation of male and female is deliberate, as He creates the man and the woman in His image to exercise dominion over the rest of creation. God blesses humanity to be fruitful and fill the earth, giving them to eat the fruit of the trees. In all of this, God's creation is very good, so that He finishes His work of creation on the seventh day, giving it as a holy day of rest for the man and woman. Rev. Dustin Beck, pastor at Holy Cross Lutheran Church in Warda, TX, joins host Rev. Timothy Appel to study Genesis 1:24-2:3. To learn more about Holy Cross, visit holycrosswarda.com.“In the Beginning” is a series on Sharper Iron that studies Genesis. The first book of Moses sets the stage for God’s entire story of salvation. As we learn the beginning of the story, God prepares us to receive the fulfillment of the story: Jesus Christ, the Offspring of the woman who has crushed our enemy’s head. Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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As God continues His creation, He does the work both of separating and filling. He separates the waters above from the waters below on the second day, and He separates the dry land and the seas on the third day. God fills the light and darkness from day one with the sun, moon, and stars on day four. God fills the expanse of day two with flying creatures on day five, and He fills the waters of day three with swimming creatures on day five. Throughout the account, God shows that He alone is the true God as He prepares His creation as a dwelling place for humanity. Rev. Zelwyn Heide, pastor at St. Peter Lutheran Church in Hanover, ND and Zion Lutheran Church in New Salem, ND, joins host Rev. Timothy Appel to study Genesis 1:6-23. To learn more about St. Peter and Zion Lutheran churches, visit stpeterzion.org.“In the Beginning” is a series on Sharper Iron that studies Genesis. The first book of Moses sets the stage for God’s entire story of salvation. As we learn the beginning of the story, God prepares us to receive the fulfillment of the story: Jesus Christ, the Offspring of the woman who has crushed our enemy’s head. Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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The opening verses of the Bible lay forth the reality that the one true God is the Creator of all creation. Seen through the full revelation of the Holy Scriptures, these verses reveal the true God to be the Triune God. His Word does what He says as He creates light and darkness on the first day, which the context indicates to be a normal, twenty-four hour period of evening and morning. God sees that His creation is good; everything is just as He intends. Rev. Peter Ill, pastor at Trinity Lutheran Church in Millstadt, IL, joins host Rev. Timothy Appel to study Genesis 1:1-5. To learn more about Trinity in Millstadt, visit trinitymillstadt.org.“In the Beginning” is a series on Sharper Iron that studies Genesis. The first book of Moses sets the stage for God’s entire story of salvation. As we learn the beginning of the story, God prepares us to receive the fulfillment of the story: Jesus Christ, the Offspring of the woman who has crushed our enemy’s head. Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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You can’t understand any story without understanding its beginning, and so you can’t understand the Bible without understanding Genesis. The LORD sets the tone for all of history in the first book of Moses. As the only God, He is the Creator and Sustainer of all things. When humanity brings sin and death into His good creation, God does not leave His creation without hope, but He promises that the Offspring of the woman will come as the Wounded Victor. The cycle of sin, judgment, and grace that repeats throughout the book of Genesis propels the narrative forward toward the coming of Jesus. Rev. Dr. Reed Lessing serves at Concordia University in St. Paul, MN as professor of theology, the Director of the Center for Biblical Studies, and the Director of the Pre-Seminary Program. He also serves as associate pastor at Cross View Lutheran Church in Edina, MN. He joins host Rev. Timothy Appel to introduce the book of Genesis. “In the Beginning” is a series on Sharper Iron that studies Genesis. The first book of Moses sets the stage for God’s entire story of salvation. As we learn the beginning of the story, God prepares us to receive the fulfillment of the story: Jesus Christ, the Offspring of the woman who has crushed our enemy’s head. Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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“In the Beginning” is a series on Sharper Iron that studies Genesis. The first book of Moses sets the stage for God’s entire story of salvation. As we learn the beginning of the story, God prepares us to receive the fulfillment of the story: Jesus Christ, the Offspring of the woman who has crushed our enemy’s head. Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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St. Paul encourages the Thessalonians to continue in good works without growing tired. Those who do not listen to St. Paul’s instruction must be warned as brothers, in order that their shame might lead to repentance and renewed faith. Before St. Paul finishes, he signs his letter with his own hand and blesses the Thessalonians with the peace and grace of the Lord. Rev. Ryan Ogrodowicz, pastor at Grace Lutheran Church and School in Brenham, TX, joins host Rev. Timothy Appel to study 2 Thessalonians 3:13-18. To learn more about Grace Lutheran, visit gracebrenham.org. “Yearning for the Day of Christ’s Returning” is a mini-series on Sharper Iron that studies St. Paul’s two epistles to the Thessalonians. Although Paul's time in Thessalonica was brief, he had great affection for the Christians there. His two letters to the Thessalonians show us the joy that God gives us together in the Church and encourage us to live faithfully in expectation of Jesus’ coming on the Last Day. Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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As St. Paul begins to conclude his second letter to the Thessalonians, he encourages them to pray for the ongoing missionary work that he and his companions are doing. The Lord is faithful, and the apostle knows that the Lord’s Word will bear good fruit. In that confidence, he commands the Thessalonians to continue to work diligently to receive their living, just as he had done while among them. This is God’s gift, that Christians would work quietly and so receive their daily bread from Him. Rev. Steve Andrews, pastor at St. Matthew Lutheran Church in Lee's Summit, MO, joins host Rev. Timothy Appel to study 2 Thessalonians 3:1-12. To learn more about St. Matthew Lutheran, visit GraceFaithLove.org.“Yearning for the Day of Christ’s Returning” is a mini-series on Sharper Iron that studies St. Paul’s two epistles to the Thessalonians. Although Paul's time in Thessalonica was brief, he had great affection for the Christians there. His two letters to the Thessalonians show us the joy that God gives us together in the Church and encourage us to live faithfully in expectation of Jesus’ coming on the Last Day. Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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St. Paul thanks God that the Thessalonians are not among those deceived by the devil. God has made them brothers in the Church by choosing them from the beginning for salvation. This has happened through the work of the Spirit in the means of grace. The apostle thus urges the Thessalonians to stand firm in this tradition. Paul prays in confidence that God will comfort and establish the Thessalonians in His grace for every good work and word. Rev. James Preus, pastor at Trinity Lutheran Church in Ottumwa, IA, joins host Rev. Timothy Appel to study 2 Thessalonians 2:13-17. To learn more about Trinity in Ottumwa, visit trinitylutheranottumwa.com.“Yearning for the Day of Christ’s Returning” is a mini-series on Sharper Iron that studies St. Paul’s two epistles to the Thessalonians. Although Paul's time in Thessalonica was brief, he had great affection for the Christians there. His two letters to the Thessalonians show us the joy that God gives us together in the Church and encourage us to live faithfully in expectation of Jesus’ coming on the Last Day. Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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St. Paul turns the Thessalonians’ attention to the right teaching concerning the coming of the Lord Jesus. The apostle does not want his beloved congregation to be deceived by any source, and so he warns them concerning the coming of the man of lawlessness, who will attempt to usurp the place of Christ in the Church. Such a spirit of rebellion is already at work, but St. Paul urges confidence on the part of the Church by proclaiming Christ’s victory over this lawless one by the Word. The lawless one works by the activity of the devil, and those who refuse the truth will be condemned by their unbelief. This strong warning encourages Christians to cling to the truth of God’s Word as we look for the Lord’s return. Rev. David Boisclair, pastor at Our Redeemer Lutheran Church in Overland, MO, joins host Rev. Timothy Appel to study 2 Thessalonians 2:1-12. To learn more about Our Redeemer Lutheran, visit www.ourredeemerstl.org.“Yearning for the Day of Christ’s Returning” is a mini-series on Sharper Iron that studies St. Paul’s two epistles to the Thessalonians. Although Paul's time in Thessalonica was brief, he had great affection for the Christians there. His two letters to the Thessalonians show us the joy that God gives us together in the Church and encourage us to live faithfully in expectation of Jesus’ coming on the Last Day. Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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St. Paul and his companions begin the second letter to the Thessalonians in grace and peace from the one true God. It is right for them to be thankful for this Christian congregation because their faith is growing and their love is increasing. This remains true even as they endure persecution and affliction for the sake of Christ. The apostle assures the Thessalonians that this does not mean that they have been separated from God’s kingdom, but instead, they are counted among the members of God’s kingdom. Together, they are waiting for the revealing of the Lord Jesus and His judgment upon all those who do not obey the Gospel. St. Paul thus prays for the Thessalonians, that God would keep them faithful and Jesus would be glorified in them. Rev. Samuel Wirgau, pastor at Bethlehem Lutheran Church in Ossian, IN, joins host Rev. Timothy Appel to study 2 Thessalonians 1:1-12. To learn more about Bethlehem in Ossian, visit bethlehemossian.org.“Yearning for the Day of Christ’s Returning” is a mini-series on Sharper Iron that studies St. Paul’s two epistles to the Thessalonians. Although Paul's time in Thessalonica was brief, he had great affection for the Christians there. His two letters to the Thessalonians show us the joy that God gives us together in the Church and encourage us to live faithfully in expectation of Jesus’ coming on the Last Day. Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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St. Paul concludes his first letter to the Thessalonians by commending them to the God of peace, who alone makes His people holy until the coming of the Lord Jesus Christ. Just as conversion to the Christian faith is God’s work, so is keeping us in the Christian faith God’s work, and St. Paul expresses confidence that God will do this for the Thessalonians. He asks the Thessalonians to pray for him and his team and to bring his affectionate greetings to the congregation. St. Paul expects his letter to be read by the Thessalonians as the Word of God, and he concludes with God’s saving grace. Rev. Matt Ulmer, pastor at Zion Evangelical Lutheran Church--Friedheim, just outside Decatur, IN, joins host Rev. Timothy Appel to study 1 Thessalonians 5:23-28. To learn more about Zion in Friedheim, visit zionfriedheim.org.“Yearning for the Day of Christ’s Returning” is a mini-series on Sharper Iron that studies St. Paul’s two epistles to the Thessalonians. Although Paul's time in Thessalonica was brief, he had great affection for the Christians there. His two letters to the Thessalonians show us the joy that God gives us together in the Church and encourage us to live faithfully in expectation of Jesus’ coming on the Last Day. Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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St. Paul gives further instructions to his brothers in Christ in Thessalonica as to what their lives should look like as Christians waiting for the Last Day. Hearers respect and esteem their pastors as those men work diligently to proclaim the Gospel. Peace reigns in the congregation as those who are weak and faint are treated with patience. Forgiveness trumps vengeance. Joy, prayer, and thanksgiving abound. All of these gifts characterize Christian congregations as the Holy Spirit accomplishes His will for the Church through the word of Jesus Christ. Rev. Brian Flamme, pastor at Immanuel Lutheran Church in Roswell, NM, joins host Rev. Timothy Appel to study 1 Thessalonians 5:12-22. To learn more about Immanuel in Roswell, visit immanuelroswell.org.“Yearning for the Day of Christ’s Returning” is a mini-series on Sharper Iron that studies St. Paul’s two epistles to the Thessalonians. Although Paul's time in Thessalonica was brief, he had great affection for the Christians there. His two letters to the Thessalonians show us the joy that God gives us together in the Church and encourage us to live faithfully in expectation of Jesus’ coming on the Last Day. Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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St. Paul reminds the Thessalonians about the coming day of the Lord. No one knows the date. Christ’s return will be sudden, and those who have sought security apart from Him will go to destruction. Christians, however, do not live in that darkness. Christ has called us into His light, and so we live in alert, wakeful sobriety produced by attention to the Lord’s Word. His gifts of faith, love, and hope protect us from the devil’s attacks, as God fulfills His will of bringing us to His gift of eternal salvation. Rev. Nate Hill, pastor at St. Michael's Lutheran Church in Winchester, TX, joins host Rev. Timothy Appel to study 1 Thessalonians 5:1-11. To learn more about St. Michael's Lutheran, visit stmichaelswinchester.org.“Yearning for the Day of Christ’s Returning” is a mini-series on Sharper Iron that studies St. Paul’s two epistles to the Thessalonians. Although Paul's time in Thessalonica was brief, he had great affection for the Christians there. His two letters to the Thessalonians show us the joy that God gives us together in the Church and encourage us to live faithfully in expectation of Jesus’ coming on the Last Day. Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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St. Paul teaches concerning the resurrection of the body so that the Thessalonians will be able to mourn with hope for those who have fallen asleep in Christ. The foundation of this certainty is the death and resurrection of Jesus, through whom God will raise the dead. The apostolic teaching on the matter comes from the Lord Himself who will return visibly and publicly on the Last Day. On that Day, those who have already died will not be forgotten, but raised to life before those who are alive at the time meet the Lord together in the air. In this way, the Church will always be with the Lord, and through these words, the Church encourages its members as we wait for that glorious Day. Rev. Jeremy Swem, pastor at Our Savior Lutheran Church and School in Grand Rapids, MI, joins host Rev. Timothy Appel to study 1 Thessalonians 4:13-18. To learn more about Our Savior in Grand Rapids, visit oursavior-gr.org.“Yearning for the Day of Christ’s Returning” is a mini-series on Sharper Iron that studies St. Paul’s two epistles to the Thessalonians. Although Paul's time in Thessalonica was brief, he had great affection for the Christians there. His two letters to the Thessalonians show us the joy that God gives us together in the Church and encourage us to live faithfully in expectation of Jesus’ coming on the Last Day. Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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St. Paul commends the Thessalonians to continued brotherly love for each other, as they have already been taught through the Word of God. Such love should be expressed more and more not only in their local congregation, but throughout their region. In so doing, the Christian goal is not pride, but rather quiet and diligent work in service of the neighbor. This both follows the example that Paul set and gives a truthful witness to those who are outside the church. Rev. Andrew Belt, pastor at Christ Lutheran Church in Marshfield, WI, joins host Rev. Timothy Appel to study 1 Thessalonians 4:9-12. To learn more about Christ Lutheran Church, visit christmarshfield.org.“Yearning for the Day of Christ’s Returning” is a mini-series on Sharper Iron that studies St. Paul’s two epistles to the Thessalonians. Although Paul's time in Thessalonica was brief, he had great affection for the Christians there. His two letters to the Thessalonians show us the joy that God gives us together in the Church and encourage us to live faithfully in expectation of Jesus’ coming on the Last Day. Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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St. Paul encourages the Thessalonians to abound more and more in the way that they are walking according to the word of God. His will for their lives is holiness, which He gives to His people. Such holiness manifests itself in the lives of Christians through chastity, purity, and self-control. Because we know God, we do not live as the pagans do. Instead, we live according to His call through the Gospel. Rev. Carl Roth, pastor at Grace Lutheran Church in Elgin, TX, joins host Rev. Timothy Appel to study 1 Thessalonians 4:1-8. To learn more about Grace Lutheran, visit graceelgin.org.“Yearning for the Day of Christ’s Returning” is a mini-series on Sharper Iron that studies St. Paul’s two epistles to the Thessalonians. Although Paul's time in Thessalonica was brief, he had great affection for the Christians there. His two letters to the Thessalonians show us the joy that God gives us together in the Church and encourage us to live faithfully in expectation of Jesus’ coming on the Last Day. Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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Timothy’s report concerning the faith and love of the Thessalonians brings joy and comfort to Paul, enlivening him for continued apostolic ministry. He returns thanks to God in his ongoing prayers for the Thessalonians in his time away from them, even as he longs to return to them. Paul commends the Thessalonians into the care of the Triune God, praying that He would continue to make the love of the Thessalonians abound and establish them in holiness to the Last Day. Rev. Ned Moerbe, pastor at Memorial Lutheran Church and School in Houston, TX, joins host Rev. Timothy Appel to study 1 Thessalonians 3:6-13. To learn more about Memorial Lutheran, visit mlchouston.org.“Yearning for the Day of Christ’s Returning” is a mini-series on Sharper Iron that studies St. Paul’s two epistles to the Thessalonians. Although Paul's time in Thessalonica was brief, he had great affection for the Christians there. His two letters to the Thessalonians show us the joy that God gives us together in the Church and encourage us to live faithfully in expectation of Jesus’ coming on the Last Day. Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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Paul tells the Thessalonians of his great desire to return to see them in person and notes that Satan is the one who hindered such a joyful reunion. As Paul looks forward to the Last Day, he knows that the Thessalonians are a source of great joy. That led him to send Timothy to them to check on them, even when Paul couldn’t go personally. His purpose was to help the Thessalonians remain steadfast in persecution. Still today, Satan seeks to keep Christians apart from each other, making it urgent for Christians to resist the temptation to forsake gathering together. As we come together now, we receive strength from the Lord’s Word and the fellowship of the Church to remain faithful to the end. Rev. Andy Wright, pastor at St. John's Evangelical Lutheran Church in Topeka, KS, joins host Rev. Timothy Appel to study 1 Thessalonians 2:17-3:5. To learn more about St. John's in Topeka, visit stjohnlcmstopeka.org.“Yearning for the Day of Christ’s Returning” is a mini-series on Sharper Iron that studies St. Paul’s two epistles to the Thessalonians. Although Paul's time in Thessalonica was brief, he had great affection for the Christians there. His two letters to the Thessalonians show us the joy that God gives us together in the Church and encourage us to live faithfully in expectation of Jesus’ coming on the Last Day. Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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Paul gives thanks for the way the Thessalonians received his preaching as the very Word of God. That Word has brought forth fruit in Thessalonica as the congregation there was joined to the rest of the Church in suffering for the sake of Christ. Paul encourages the Thessalonians to remain faithful to the Lord even in suffering, knowing that God will bring justice and vindication on the Last Day to those who oppose Him. Rev. Matt Wietfeldt, Assistant Vice President of Admissions at Concordia Theological Seminary in Ft. Wayne, IN, joins host Rev. Timothy Appel to study 1 Thessalonians 2:13-16. To learn more about Concordia Theological Seminary, visit ctsfw.edu.“Yearning for the Day of Christ’s Returning” is a mini-series on Sharper Iron that studies St. Paul’s two epistles to the Thessalonians. Although Paul's time in Thessalonica was brief, he had great affection for the Christians there. His two letters to the Thessalonians show us the joy that God gives us together in the Church and encourage us to live faithfully in expectation of Jesus’ coming on the Last Day. Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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Paul reminds the Thessalonians of the time he and his companions spent there. Despite previous opposition in Philippi and persecution in Thessalonica, Paul labored diligently to bring the Gospel to the Thessalonians, not to please man, but to please God. Even as he toiled night and day, he did so with the same care and affection that parents show their children. As the Thessalonians recall the way Paul ministered to them, they are strengthened to continue to walk in a manner worthy of the Gospel. Rev. Mark Squire, pastor at Immanuel Lutheran Church in St. Ansgar, IA, joins host Rev. Timothy Appel to study 1 Thessalonians 2:1-12. To learn more about Immanuel Lutheran, visit immanuelsta.org.“Yearning for the Day of Christ’s Returning” is a mini-series on Sharper Iron that studies St. Paul’s two epistles to the Thessalonians. Although Paul's time in Thessalonica was brief, he had great affection for the Christians there. His two letters to the Thessalonians show us the joy that God gives us together in the Church and encourage us to live faithfully in expectation of Jesus’ coming on the Last Day. Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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Paul, Silas, and Timothy greet the church in Thessalonica in the grace and peace that comes from God the Father and the Lord Jesus Christ. They give thanks to God for the faith, love, and hope He has given to the Thessalonians. This fruit was produced among them by the Gospel, so that they imitated the Lord Jesus and the apostles as they suffered with great joy. This set an example to Christians throughout the world, as they remembered how the Thessalonians turned away from idols to serve the living God, who has given us Jesus and saved us from the wrath to come. Rev. Jeff Hemmer, pastor at Bethany Lutheran Church in Fairview Heights, IL, joins host Rev. Timothy Appel to study 1 Thessalonians 1:1-10. To learn more about Bethany Lutheran, visit bethanylcms.org.“Yearning for the Day of Christ’s Returning” is a mini-series on Sharper Iron that studies St. Paul’s two epistles to the Thessalonians. Although Paul's time in Thessalonica was brief, he had great affection for the Christians there. His two letters to the Thessalonians show us the joy that God gives us together in the Church and encourage us to live faithfully in expectation of Jesus’ coming on the Last Day. Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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Paul and Silas visited Thessalonica as a part of the 2nd Missionary Journey. As was their custom, they first went to the synagogue to preach from the Old Testament that Jesus is the Christ. Many believed, but many did not. Those that did not became jealous and caused such trouble for the Christians in Thessalonica that Paul and Silas left more quickly than they would have liked. In Berea, the Word was received with great joy, but the jealous Thessalonian Jews followed Paul and chased him away from there as well. Paul’s brief ministry among the Thessalonians sets the stage for the two letters he writes back to them only a short time later. Rev. Sean Kilgo, pastor at Redeemer Lutheran Church in Lawrence, KS, joins host Rev. Timothy Appel to study Acts 17:1-15. To learn more about Redeemer Lutheran, visit trinitylcmsvinton.org.“Yearning for the Day of Christ’s Returning” is a mini-series on Sharper Iron that studies St. Paul’s two epistles to the Thessalonians. Although Paul's time in Thessalonica was brief, he had great affection for the Christians there. His two letters to the Thessalonians show us the joy that God gives us together in the Church and encourage us to live faithfully in expectation of Jesus’ coming on the Last Day. Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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“Yearning for the Day of Christ’s Returning” is a mini-series on Sharper Iron that studies St. Paul’s two epistles to the Thessalonians. Although Paul's time in Thessalonica was brief, he had great affection for the Christians there. His two letters to the Thessalonians show us the joy that God gives us together in the Church and encourage us to live faithfully in expectation of Jesus’ coming on the Last Day. Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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The antiphonal nature of Psalm 136 is seen in the repeated second half of every verse: “His steadfast love endures forever.” This psalm helps us to give thanks to the LORD for His steadfast love shown forth in His work of creation, redemption, and His ongoing care for His people. For these reasons and more, we give thanks to the LORD, for He is good! Rev. David Vandercook, pastor at Trinity Lutheran Church in North Little Rock, AR and Shepherd of Peace Lutheran Church in Maumelle, AR, joins host Rev. Timothy Appel to study Psalm 136. "Psalms of Thanksgiving” is a series on Sharper Iron that looks to several psalms to help us give thanks to God. The LORD gives blessings to His whole creation, even all evil people. As we pray the psalms, He teaches us to receive all His gifts with thanksgiving, knowing that He is good and His steadfast love endures forever. This episode originally aired on November 25, 2024.Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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The superscription of Psalm 100 identifies its purpose: to lead us into thanksgiving of the one true God. We join our voices to all creation when we make a joyful noise to the LORD, not only in our daily vocations, but especially in the Divine Service. We sing to Him because He has created us and saved us as our Good Shepherd. All of the LORD’s work for us comes from the reality that He is good, and His steadfast love and faithfulness endure to all generations. Rev. Tim Storck, pastor at Good Shepherd Lutheran Church in Chesterfield, MI, joins host Rev. Timothy Appel to study Psalm 100. "Psalms of Thanksgiving” is a series on Sharper Iron that looks to several psalms to help us give thanks to God. The LORD gives blessings to His whole creation, even all evil people. As we pray the psalms, He teaches us to receive all His gifts with thanksgiving, knowing that He is good and His steadfast love endures forever. This episode originally aired on November 19, 2024.Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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Martin Rinckart wrote this hymn as a mealtime prayer for his children. Despite terrible suffering from war and famine, Rinckart was able to give thanks to God for His overflowing gifts. Such Christian thanksgiving is found in the heart and shows forth into the voice and hands as well. God is the One who knits us together in our mothers’ wombs, and He is the One who guides us in the way, His Son, Jesus. We pray that He would bless us bounteously, not only according to the 4th Petition, but according to all His gifts promised in the Lord’s Prayer. With the confidence of His promise, we give thanks to God, the Father, Son, and Holy Spirit, now and forever. Rev. Stephen Preus, pastor at Trinity Lutheran Church in Vinton, IA, joins host Rev. Timothy Appel to study LSB 895, “Now Thank We All Our God.” To learn more about Trinity in Vinton, visit trinitylcmsvinton.org.“Songs and Thankfulness and Praise” is a mini-series on Sharper Iron that studies a variety of hymns of thanksgiving from Lutheran Service Book. Thanksgiving is a way of life for Christians as we realize that all gifts come from God’s fatherly love for us. In times of joy and sorrow, we return our thanks to Him for His never-ending goodness and mercy. Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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In this hymn, Henry Alford helps Christians to give thanks to God not only for the earthly harvests He gives in their seasons, but especially for the heavenly harvest that we long for on the Last Day. Even as we join together to thank God for the harvest of crops, we come into His presence to thank Him for bringing us into His Church through the preaching of His Word. We pray that He would make the Word fruitful in our lives now so that when He returns with His angels, we will be found in faith and gathered into His eternal storehouse. In that confidence, we pray, “Even so, Lord, come quickly!” Rev. Jared Nies, pastor at St. Paul's Lutheran Church and School in Lapeer, MI, joins host Rev. Timothy Appel to study LSB 892, “Come, Ye Thankful People, Come.” To learn more about St. Paul's in Lapeer, visit www.stpaul-lapeer.org.“Songs and Thankfulness and Praise” is a mini-series on Sharper Iron that studies a variety of hymns of thanksgiving from Lutheran Service Book. Thanksgiving is a way of life for Christians as we realize that all gifts come from God’s fatherly love for us. In times of joy and sorrow, we return our thanks to Him for His never-ending goodness and mercy. Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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Edward Plumptre wrote this hymn as a processional hymn, inviting those who sing to consider themselves as pilgrims through this life to the eternal life in Christ’s presence. As we journey together, we sing our praises together with the whole Church, following Christ crucified as our leader. We sing with our fathers who have come before us, with saints now, and with angel choirs, toiling as the Lord’s army through the struggles of sin. We find strength knowing that our march comes to an end in the heavenly Promised Land where we will dwell with the Triune God forever. Rev. David Vandercook, pastor at Bethlehem Evangelical Lutheran Church in Crawford, NE and Redeemer Evangelical Lutheran Church in Harrison, NE, joins host Rev. Timothy Appel to study LSB 813, “Rejoice, O Pilgrim Throng.” To learn more about Bethlehem and Redeemer Lutheran, visit belccrawford.org and relcharrison.org.“Songs and Thankfulness and Praise” is a mini-series on Sharper Iron that studies a variety of hymns of thanksgiving from Lutheran Service Book. Thanksgiving is a way of life for Christians as we realize that all gifts come from God’s fatherly love for us. In times of joy and sorrow, we return our thanks to Him for His never-ending goodness and mercy. Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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In this hymn, Johann Herrnschmidt writes a metrical paraphrase of Psalm 146 and proclaims the work of Christ. The Lord is the Almighty whose holy name we adore for the entirety of our lives. Rather than trusting in mortal rulers who cannot save us from death, we trust in Christ who has conquered death for us. Those who have Christ as their help are blessed, for He helps the penitent, the weak, and the lowly with His glorious gifts. For this reason, we praise Him with the Father and Holy Spirit now and forever. Rev. Luke Zimmerman, pastor at Calvary Evangelical Lutheran Church in Mechanicsburg, PA, joins host Rev. Timothy Appel to study LSB 797, “Praise the Almighty.” To learn more about Calvary Evangelical Lutheran, visit calvarymechanicsburg.org.“Songs and Thankfulness and Praise” is a mini-series on Sharper Iron that studies a variety of hymns of thanksgiving from Lutheran Service Book. Thanksgiving is a way of life for Christians as we realize that all gifts come from God’s fatherly love for us. In times of joy and sorrow, we return our thanks to Him for His never-ending goodness and mercy. Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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In this hymn, William Kethe provides a metrical paraphrase of Psalm 100, in which God’s people are called to give Him thanks. Together, we make a joyful noise to God as we come before Him with cheerful voices. The Lord is our God who has created us apart from our merit and strength. The Lord is our Good Shepherd who has made us members of His flock. The Triune God does all of this because of His steadfast love, mercy, and faithfulness, and so we give Him glory now and forever. Rev. Hans Fiene, pastor at Prince of Peace Lutheran Church in Crestwood, MO, joins host Rev. Timothy Appel to study LSB 791, “All People That on Earth Do Dwell.” To learn more about Prince of Peace, visit princeofpeacecrestwood.com.“Songs and Thankfulness and Praise” is a mini-series on Sharper Iron that studies a variety of hymns of thanksgiving from Lutheran Service Book. Thanksgiving is a way of life for Christians as we realize that all gifts come from God’s fatherly love for us. In times of joy and sorrow, we return our thanks to Him for His never-ending goodness and mercy. Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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Joachim Neander draws from Psalm 103 and other texts to call Christians to praise the Lord as the Almighty Creator. The Lord is the One who still reigns over all He has made, as Christians have seen time and time again. Not only has God created us with intricate care, but He also bestows good gifts and rescues us from various distresses. As we ponder all that God has done for us, we are drawn together to praise Him with all creation now and forever. Rev. Vance Becker, retired pastor and member at Trinity Lutheran Church in Garden City, KS, joins host Rev. Timothy Appel to study LSB 790, “Praise to the Lord, the Almighty.” “Songs and Thankfulness and Praise” is a mini-series on Sharper Iron that studies a variety of hymns of thanksgiving from Lutheran Service Book. Thanksgiving is a way of life for Christians as we realize that all gifts come from God’s fatherly love for us. In times of joy and sorrow, we return our thanks to Him for His never-ending goodness and mercy. Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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Paul Gerhardt wrote this hymn as an acrostic poem using the words of Psalm 37:5. He encourages Christians to entrust all their burdens to the true God. Because He created and sustains all things, we can rely on Him to guide us and call out to Him in prayer, trusting His love. Through trials, we continue to trust in Him, awaiting His time with patience. We know that He will keep His promise, as He has done in the cross of Jesus. As we confidently look forward to the eternal home we have with Jesus, He strengthens us to life faithfully. The Hon. Rev. Scot Kerns, pastor at Faith Lutheran Church in Easton, PA, joins host Rev. Timothy Appel to study LSB 754, “Entrust Your Days and Burdens.” To learn more about Faith Lutheran, visit faithlcms.com.“Songs and Thankfulness and Praise” is a mini-series on Sharper Iron that studies a variety of hymns of thanksgiving from Lutheran Service Book. Thanksgiving is a way of life for Christians as we realize that all gifts come from God’s fatherly love for us. In times of joy and sorrow, we return our thanks to Him for His never-ending goodness and mercy. Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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In this text from Paul Gerhardt, each Christian encourages himself to rejoice and maintain a cheerful trust in God for all things. He is our portion and treasure so that despair need not overwhelm us. As He has cared for us our whole lives long, so He will continue to care for us. His discipline comes from His love for us, the same love that has forgiven our sins in Christ. Therefore, we trust His guiding love to lead us home to Him. Rev. Charles St-Onge, missionary pastor at Ascension Lutheran Church in Montreal, Quebec, Canada, through the Office of National Mission for The Lutheran Church—Missouri Synod, joins host Rev. Timothy Appel to study LSB 737, “Rejoice, My Heart, Be Glad and Sing.” “Songs and Thankfulness and Praise” is a mini-series on Sharper Iron that studies a variety of hymns of thanksgiving from Lutheran Service Book. Thanksgiving is a way of life for Christians as we realize that all gifts come from God’s fatherly love for us. In times of joy and sorrow, we return our thanks to Him for His never-ending goodness and mercy. Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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“Songs and Thankfulness and Praise” is a mini-series on Sharper Iron that studies a variety of hymns of thanksgiving from Lutheran Service Book. Thanksgiving is a way of life for Christians as we realize that all gifts come from God’s fatherly love for us. In times of joy and sorrow, we return our thanks to Him for His never-ending goodness and mercy.Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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When Philemon, a prominent member of the Christian congregation in Colossae, needs pastoral care, St. Paul writes to him in humility. The Apostle gives thanks for the fruit of faith that Philemon has brought forth and appeals to Philemon to bring forth that same fruit now toward his runaway slave, Onesimus. St. Paul reminds Philemon that Onesimus is now a fellow brother in Christ who has been useful to St. Paul while in prison and now will be the same to Philemon when Onesimus returns. St. Paul imitates the example of Christ in promising to pay any debt on behalf of Onesimus, even as the Apostle expresses confidence that Philemon will receive Onesimus in Christian love. Rev. Jacob Dandy, pastor at Trinity Lutheran Church and School in Atchison, KS, joins host Rev. Timothy Appel to study Philemon 1-25. To learn more about Trinity Lutheran, visit trinityatchison.org.“Letters from Prison” is a mini-series on Sharper Iron that studies Philippians, Colossians, and Philemon. Even when Paul was imprisoned for the sake of Christ, the Word of God remained unbound. The apostle’s letters from prison still fill us with the same joy that his chains could never silence.Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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As the Apostle Paul began his letter to the Colossians by speaking of his prayers for them, so he concludes his letter by asking the Colossians to pray for him. Their prayers should be steadfast in thanksgiving and ask God to open the door for Paul to preach the Word, even though he is currently in prison. The Word of God that Christians speak is true and gracious, and Christians look for opportunities to speak in the wisdom God provides. Before St. Paul finishes his letter, he extends greetings from a variety of his fellow workers, revealing the glorious connections that believers have to each other in Christ. Rev. John Bussman, pastor at St. Paul's Lutheran Church and School in Cullman, AL, joins host Rev. Timothy Appel to study Colossians 4:2-18. To learn more about St. Paul's, visit stpaulscullman.com.“Letters from Prison” is a mini-series on Sharper Iron that studies Philippians, Colossians, and Philemon. Even when Paul was imprisoned for the sake of Christ, the Word of God remained unbound. The apostle’s letters from prison still fill us with the same joy that his chains could never silence.Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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St. Paul does not leave his instruction for Christian life as vague theologizing. Rather, he instructs Christians on how to follow the Word of Christ in their closest relationships with each other. As Christians are given to live together as wives and husbands, as children and parents, and as workers and masters, we do so in Christ, that is, with the perspective that Christ has given us through His justifying grace. Rev. Dr. Adam Koontz, pastor at Redeemer Lutheran Church in Oakmont, PA, joins host Rev. Timothy Appel to study Colossians 3:18-4:1. To learn more about Redeemer Lutheran, visit redeemer-oakmont.org. “Letters from Prison” is a mini-series on Sharper Iron that studies Philippians, Colossians, and Philemon. Even when Paul was imprisoned for the sake of Christ, the Word of God remained unbound. The apostle’s letters from prison still fill us with the same joy that his chains could never silence.Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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St. Paul grounds his teaching concerning the Christian life in the reality of Holy Baptism. There, Christians die and rise with Christ. Now, Christians daily put off the old way of life as a dirty garment that no one would ever want to wear. At the same time, Christians daily put on the life given by Christ. That life is bound together in forgiveness and love that comes as the Word of Christ dwells in us as we sing with each other and give thanks to God in all things. Rev. Sam Beltz, pastor at St. John Lutheran Church in Oskaloosa, IA, joins host Rev. Timothy Appel to study Colossians 3:5-17. To learn more about St. John Lutheran, visit stjohnosky.org.“Letters from Prison” is a mini-series on Sharper Iron that studies Philippians, Colossians, and Philemon. Even when Paul was imprisoned for the sake of Christ, the Word of God remained unbound. The apostle’s letters from prison still fill us with the same joy that his chains could never silence.Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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St. Paul encourages Christians to live in light of the reality that we have been raised with Christ. Rather than seeking the things of man, Christians set their minds on the things taught by Christ, because He sits at the right hand of God. We have died to the life of the sinful flesh, and our lives are hidden with Christ. We have this life truly by faith right now, waiting and praying for the Day when we have it by sight when Christ our life appears. Rev. Tim Eden, pastor at Bethel Lutheran Church in Bryan, TX, joins host Rev. Timothy Appel to study Colossians 3:1-4. To learn more about Bethel Lutheran, visit blcbcs.org.“Letters from Prison” is a mini-series on Sharper Iron that studies Philippians, Colossians, and Philemon. Even when Paul was imprisoned for the sake of Christ, the Word of God remained unbound. The apostle’s letters from prison still fill us with the same joy that his chains could never silence.Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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Because Christ has triumphed in the cross, no one can judge Christians based on those things that Jesus has fulfilled. The Old Testament regulations concerning food and drink and Sabbaths are a shadow of the body of Christ who has now been revealed. Although false preachers peddle practices that may look religious, any worship or piety that does not teach us to cling to Christ has no value. Only Christ, the Head of the Church, can hold His body together and cause it to grow and bear fruit. Rev. Ryan Ogrodowicz, pastor at Grace Lutheran Church and School in Brenham, TX, joins host Rev. Timothy Appel to study Colossians 2:16-23. To learn more about Grace Lutheran, visit gracebrenham.org.“Letters from Prison” is a mini-series on Sharper Iron that studies Philippians, Colossians, and Philemon. Even when Paul was imprisoned for the sake of Christ, the Word of God remained unbound. The apostle’s letters from prison still fill us with the same joy that his chains could never silence.Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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Because the Colossians have received Jesus, St. Paul exhorts them to walk in Him and remain rooted in the faith He has established in them. They must not be taken captive by philosophies that are only manmade traditions, for these are not from Christ. He is the One in whom the fullness of deity dwells bodily, and He has filled His Church. In Holy Baptism, He has incorporated His Church into His burial and resurrection so that we receive the triumph that He has won over all powers through His cross. Rev. Jeremiah Johnson, pastor at Glory of Christ Lutheran Church in Plymouth, MN, joins host Rev. Timothy Appel to study Colossians 2:6-15. To learn more about Glory of Christ Lutheran, visit gloryofchrist.org“Letters from Prison” is a mini-series on Sharper Iron that studies Philippians, Colossians, and Philemon. Even when Paul was imprisoned for the sake of Christ, the Word of God remained unbound. The apostle’s letters from prison still fill us with the same joy that his chains could never silence.Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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Even as St. Paul suffers in prison, he rejoices as such suffering is his participation in the Body of Christ, the Church. Because of God’s gift, St. Paul is a minister in the Church given to proclaim the mystery now revealed even to Gentiles that Christ dwells in believers. Proclaiming Christ, Paul has been struggling for the Colossians and other Christians whom he has not yet met so that they will not be deluded by arguments that sound wise but are not true. Rev. David Boisclair, pastor at Our Redeemer Lutheran Church in Overland, MO, joins host Rev. Timothy Appel to study Colossians 1:24-2:5. To learn more about Our Redeemer, visit ourredeemerstl.org.“Letters from Prison” is a mini-series on Sharper Iron that studies Philippians, Colossians, and Philemon. Even when Paul was imprisoned for the sake of Christ, the Word of God remained unbound. The apostle’s letters from prison still fill us with the same joy that his chains could never silence.Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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St. Paul extols the person and work of Christ in a glorious hymn. Jesus does not simply have, but He is the image of God by whom all things visible and invisible were created. In Him, all things hold together. He is the Head of His Church, for the fullness of God dwells in Him. By His resurrection, Jesus reconciles all things to Himself. St. Paul proclaims the Gospel to the Colossians, that this is what Jesus has done for them, so that they are holy and blameless before God as they continue in the faith. Rev. Dr. Daniel Brege, pastor at St. Paul Lutheran Church-Preble, near Decatur, IN, joins host Rev. Timothy Appel to study Colossians 1:15-23. To learn more about St. Paul Lutheran, visit stpaulpreble.org.“Letters from Prison” is a mini-series on Sharper Iron that studies Philippians, Colossians, and Philemon. Even when Paul was imprisoned for the sake of Christ, the Word of God remained unbound. The apostle’s letters from prison still fill us with the same joy that his chains could never silence.Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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Although St. Paul may have never visited the saints in Colossae, he writes to them with joy and thanksgiving for their faith, love, and hope. They are bearing fruit in the same Gospel that is preached throughout the world, as Epaphras has reported. Paul therefore prays that the Colossians would continue to walk in this faith as they are strengthened by God, who has transferred them from the domain of darkness and brought them into Jesus’ kingdom of light and life. Rev. Steve Andrews, pastor at St. Matthew Lutheran Church in Lee's Summit, MO, joins host Rev. Timothy Appel to study Colossians 1:1-14. To learn more about St. Matthew Lutheran, visit GraceFaithLove.org.“Letters from Prison” is a mini-series on Sharper Iron that studies Philippians, Colossians, and Philemon. Even when Paul was imprisoned for the sake of Christ, the Word of God remained unbound. The apostle’s letters from prison still fill us with the same joy that his chains could never silence.Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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St. Paul concludes his letter to the Philippians by rejoicing over the support that they have given him during his time in prison. All the while, he reminds them of Christ Jesus as the source of contentment and strength, not only in times of prosperity, but especially in times of poverty. The Apostle has confidence that just as God has supplied his every need, so God will supply the Philippians’ every need. With greetings to the saints in Philippi and from saints with him, St. Paul closes his letter with the grace of Jesus. Rev. Andrew Jagow, pastor at Bethany Lutheran Church in Alexandria, VA, joins host Rev. Timothy Appel to study Philippians 4:10-23. To learn more about Bethany Lutheran, visit bethany-lcms.org.“Letters from Prison” is a mini-series on Sharper Iron that studies Philippians, Colossians, and Philemon. Even when Paul was imprisoned for the sake of Christ, the Word of God remained unbound. The apostle’s letters from prison still fill us with the same joy that his chains could never silence.Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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St. Paul commends particular members of the Christian congregation in Philippi to agree in the Lord as they continue to labor together with him and each other in the Gospel. That Gospel allows Christians to rejoice in the Lord always, because His return is near. Therefore, we live not with anxiety and worry, but with gentleness, prayer, thanksgiving, and the peace of God that surpasses all understanding. St. Paul encourages the Philippians to imitate him in thinking about whatever is good and right and true, knowing that the God of peace is with them. Rev. Merritt Demski, pastor at St. John Lutheran Church—Hannover in Alta, IA, joins host Rev. Timothy Appel to study Philippians 4:2-9. To learn more about St. John Lutheran, visit stjohnhanover.org.“Letters from Prison” is a mini-series on Sharper Iron that studies Philippians, Colossians, and Philemon. Even when Paul was imprisoned for the sake of Christ, the Word of God remained unbound. The apostle’s letters from prison still fill us with the same joy that his chains could never silence.Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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St. Paul has not yet reached the resurrection, but he strains forward in the life that he has from Christ right now in anticipation of the Lord’s gift on the Last Day. The Lord leads His people toward that goal, working through Scripture, prayer, and suffering. The Apostle calls the Philippians to imitate him in this way of life, rather than falling prey to those who set themselves as enemies of Christ. Instead, Christians must live and stand firm as citizens of heaven, holding to the One who reigns over all things, the Lord Jesus Christ. Rev. Dustin Beck, pastor at Holy Cross Lutheran Church in Warda, TX, joins host Rev. Timothy Appel to study Philippians 3:12-4:1. To learn more about Holy Cross, visit holycrosswarda.com.“Letters from Prison” is a mini-series on Sharper Iron that studies Philippians, Colossians, and Philemon. Even when Paul was imprisoned for the sake of Christ, the Word of God remained unbound. The apostle’s letters from prison still fill us with the same joy that his chains could never silence.Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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As St. Paul continues to encourage the Philippians to rejoice, he speaks of himself as an example to the Philippians. As opposed to those who put their confidence in fleshly works such as circumcision, St. Paul truly has every reason for confidence in his own person and works. Yet he considers his own works as dung in comparison to the infinite worth of Christ, whose righteousness is given by God through faith. This is the righteousness that alone avails before God, and so as Christians we strive to remain faithful to Him unto the resurrection of all flesh. Rev. David Appold, pastor at St. Paul's Lutheran Church in Paducah, KY, joins host Rev. Timothy Appel to study Philippians 3:1-11. To learn more about St. Paul's Lutheran, visit stpaulpaducah.org.“Letters from Prison” is a mini-series on Sharper Iron that studies Philippians, Colossians, and Philemon. Even when Paul was imprisoned for the sake of Christ, the Word of God remained unbound. The apostle’s letters from prison still fill us with the same joy that his chains could never silence.Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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St. Paul updates the Philippians on two of his coworkers and expresses his desire to send them to the Philippians soon. First, he commends Timothy, whom the Philippians know personally. Timothy is an example of the humility of Christ, as Timothy concerns himself with the Philippians' welfare and the interests of Jesus. Second, Paul commends Epaphroditus, who had brought the Philippians’ gift to Paul. The Lord had been merciful in sparing him from death, bringing great joy to the Philippians and Paul. Rev. James Helms Jr., pastor at Holy Cross Lutheran Church in Greenbelt, MD, joins host Rev. Timothy Appel to study Philippians 2:19-30. To learn more about Holy Cross Lutheran, visit myholycross.com.“Letters from Prison” is a mini-series on Sharper Iron that studies Philippians, Colossians, and Philemon. Even when Paul was imprisoned for the sake of Christ, the Word of God remained unbound. The apostle’s letters from prison still fill us with the same joy that his chains could never silence.Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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From Jesus’ humility, St. Paul draws implications for the Christian life. Christians put the salvation they have received into practice with fear and trembling, knowing that God works according to His good pleasure in Christ. Rather than grumbling as the ancient Israelites, Christians are to live as God’s children and reflect the light of Christ into the darkness of the world. St. Paul’s joy over the Philippians holding fast to the Word of God remains strong, whether his imprisonment ends with his death or his release. Rev. Dr. Martin Dressler, pastor at Salem Lutheran Church and School in Black Jack, MO, joins host Rev. Timothy Appel to study Philippians 2:12-18. To learn more about Salem Lutheran, visit salembjmo.org.“Letters from Prison” is a mini-series on Sharper Iron that studies Philippians, Colossians, and Philemon. Even when Paul was imprisoned for the sake of Christ, the Word of God remained unbound. The apostle’s letters from prison still fill us with the same joy that his chains could never silence.Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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St. Paul found his call to live in humility in the example of Christ’s humility, by which He has won salvation for sinners. Although Jesus truly is God, He did not seek His own interests in claiming those rights for His own. Instead, He made Himself nothing as a servant for our sakes, going to the most shameful death of crucifixion. For that reason, God exalted Christ to the highest place in His resurrection and ascension. Now His name is the greatest name, the One that alone brings salvation, the One at which every knee will one day bow. Rev. Zelwyn Heide, pastor at St. Peter Lutheran Church in Hanover, ND and Zion Lutheran Church in New Salem, ND, joins host Rev. Timothy Appel to study Philippians 2:5-11. To learn more about St. Peter and Zion Lutheran, visit stpeterzion.org.“Letters from Prison” is a mini-series on Sharper Iron that studies Philippians, Colossians, and Philemon. Even when Paul was imprisoned for the sake of Christ, the Word of God remained unbound. The apostle’s letters from prison still fill us with the same joy that his chains could never silence.Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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St. Paul encourages the Philippians to live in light of the Gospel of Christ. That Gospel unites Christians together in one spirit and one mind so that there is no need to fear those who oppose them. For that reason, Christians are free to place the needs of others ahead of their own, living in what Christ has done for them. Rev. Peter Ill, pastor at Trinity Lutheran Church in Millstadt, IL, joins host Rev. Timothy Appel to study Philippians 1:27-2:4. To learn more about Trinity Lutheran, visit trinitymillstadt.org.“Letters from Prison” is a mini-series on Sharper Iron that studies Philippians, Colossians, and Philemon. Even when Paul was imprisoned for the sake of Christ, the Word of God remained unbound. The apostle’s letters from prison still fill us with the same joy that his chains could never silence.Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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St. Paul informs the Philippians that the Lord has used Paul’s imprisonment to advance the Gospel. Not only are elite Roman soldiers hearing of Christ, but other Christians are encouraged to speak of Christ even more boldly. Even when some proclaim the Gospel in an effort to harm Paul, the Apostle still rejoices that the Gospel is proclaimed. As he considers his imprisonment, his joy continues, for he knows that whether he lives or dies, he will be secure in Christ and God will be glorified. Rev. Lucas Witt, executive director of the Lutheran Mission Society of Maryland, headquartered in Baltimore, joins host Rev. Timothy Appel to study Philippians 1:12-26. To learn more about the Lutheran Mission Society of Maryland, visit www.compassionplace.org.“Letters from Prison” is a mini-series on Sharper Iron that studies Philippians, Colossians, and Philemon. Even when Paul was imprisoned for the sake of Christ, the Word of God remained unbound. The apostle’s letters from prison still fill us with the same joy that his chains could never silence.Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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Even though St. Paul writes from prison, his letter to the church in Philippi is full of joy. Philippi had been his first place of work in Macedonia on his second missionary journey, and although he had been thrown in prison there for a short time, his connection with the Philippians was strong in Christ. As he begins his letter to them, he tells them of his constant thanksgiving to God for them due to their partnership in the Gospel. The Philippians are partakers with Paul in grace, and he prays that they would abound in love until the day of Jesus Christ. Rev. Luke Zimmerman, pastor at Calvary Evangelical Lutheran Church in Mechanicsburg, PA, joins host Rev. Timothy Appel to study Philippians 1:1-11. To learn more about Calvary Evangelical, visit calvarymechanicsburg.org.“Letters from Prison” is a mini-series on Sharper Iron that studies Philippians, Colossians, and Philemon. Even when Paul was imprisoned for the sake of Christ, the Word of God remained unbound. The apostle’s letters from prison still fill us with the same joy that his chains could never silence.Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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“Letters from Prison” is a mini-series on Sharper Iron that studies Philippians, Colossians, and Philemon. Even when Paul was imprisoned for the sake of Christ, the Word of God remained unbound. The apostle’s letters from prison still fill us with the same joy that his chains could never silence.Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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The Rite of Holy Matrimony in Lutheran Service Book begins with a pastoral address that lays out the goodness and purposes of God’s gift of marriage. Scripture readings and music center the service as worship in the name of the Triune God, whose blessing the husband and wife seek. As the man and the woman make promises to each other, God is the One who joins them together. The congregation offers prayers for the particular couple and all husbands and wives in confidence that God hears and answers according to His promise. Rev. Mark Squire, pastor at Immanuel Lutheran Church in St. Ansgar, IA, joins host Rev. Timothy Appel to study the Rite of Holy Matrimony from Lutheran Service Book. To learn more about Immanuel Lutheran, visit immanuelsta.org“God's Gift of Marriage” is a mini-series on Sharper Iron that studies the Song of Solomon and other key texts from the Bible concerning marriage. Although the world is terribly confused concerning what marriage is, God’s Word reveals how good a gift marriage truly is and points us to the relationship between Christ, the Bridegroom, and His Church, the Bride. Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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St. Paul lays out the way husbands and wives ought to live together in holy matrimony. A wife is to submit to her husband as the Church submits to Christ, and a husband is to love his wife as Christ loves the Church. Although the world today reacts negatively toward this text, Christians are right to cherish it as God’s good gift. It is certainly good that the Church submits to Christ as He gives Himself for her; therefore, it is certainly good when husbands and wives model their lives after this pattern. The marriage between Christ and His Church is the true foundation, and human marriage provides a glimpse into that mystery. Rev. Brian Flamme, pastor at Immanuel Lutheran Church in Roswell, NM, joins host Rev. Timothy Appel to study Ephesians 5:22-33. To learn more about Immanuel Lutheran, visit immanuelroswell.org.“God's Gift of Marriage” is a mini-series on Sharper Iron that studies the Song of Solomon and other key texts from the Bible concerning marriage. Although the world is terribly confused concerning what marriage is, God’s Word reveals how good a gift marriage truly is and points us to the relationship between Christ, the Bridegroom, and His Church, the Bride. Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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As the Song concludes, Solomon brings us to the theological point. His love for his bride sets her as a seal, meaning that she is his. As Solomon notes how powerful love is, he uses the divine name for the only time in the Song, allowing us to see that God’s love for us pursues us even to death and brings us out of the grave. As the others wonder and ask concerning this love, the Church is given a concern for the gift of chastity and marriage. As the Song extols God’s gift of marriage throughout, so God has given us the opportunity to rejoice in the love that Christ has for His Church. Rev. Andy Wright, pastor at St. John’s Evangelical Lutheran Church in Topeka, KS, joins host Rev. Timothy Appel to study Song of Solomon 8:5-14. To learn more about St. John's, visit stjohnlcmstopeka.org.“God's Gift of Marriage” is a mini-series on Sharper Iron that studies the Song of Solomon and other key texts from the Bible concerning marriage. Although the world is terribly confused concerning what marriage is, God’s Word reveals how good a gift marriage truly is and points us to the relationship between Christ, the Bridegroom, and His Church, the Bride. Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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The bride seeks her husband in the garden, and there he praises her beauty. His delight in his wife’s beauty is a blessed gift of God within the context of holy matrimony, a delight that God still gives to husbands and wives today. The garden imagery throughout this section recalls the Garden of Eden in the beginning and the heavenly garden of the book of Revelation, pointing us to the love that Christ has for the Church and the Church’s joyful response of love to Him. Rev. David Vandercook, pastor at Bethlehem Evangelical Lutheran Church in Crawford, NE and Redeemer Evangelical Lutheran Church in Harrison, NE, joins host Rev. Timothy Appel to study Song of Solomon 6:11-8:4. “God's Gift of Marriage” is a mini-series on Sharper Iron that studies the Song of Solomon and other key texts from the Bible concerning marriage. Although the world is terribly confused concerning what marriage is, God’s Word reveals how good a gift marriage truly is and points us to the relationship between Christ, the Bridegroom, and His Church, the Bride. Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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The bride’s sloth in answering her husband’s knock provides a picture of the Church when she ignores the Lord’s Word. Our heavenly Bridegroom uses His Law for the sake of love in order to draw His bride back to Himself. When others question the goodness of the Bridegroom, the Church recalls with joy who her Lord is, leading others to seek Him as well. The husband’s joy in his bride in Song of Solomon shows the Lord’s great delight over His Church. Rev. James Preus, pastor at Trinity Lutheran Church in Ottumwa, IA, joins host Rev. Timothy Appel to study Song of Solomon 5:2-6:10. To learn more about Trinity Lutheran, visit trinitylutheranottumwa.com.“God's Gift of Marriage” is a mini-series on Sharper Iron that studies the Song of Solomon and other key texts from the Bible concerning marriage. Although the world is terribly confused concerning what marriage is, God’s Word reveals how good a gift marriage truly is and points us to the relationship between Christ, the Bridegroom, and His Church, the Bride. Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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The bridegroom continues to extol the beauty of his bride, calling her to his home and longing for her kinship. His words are borne out of thankfulness for God’s gift of the marital union, rejoicing in the delight that God gives to a husband and wife in holy matrimony. Her love requites his love, and the marriage is joyfully consummated. Rev. Sean Daenzer, Director of Worship for The Lutheran Church—Missouri Synod and chaplain for the International Center in St. Louis, MO, joins host Rev. Timothy Appel to study Song of Solomon 4:8-5:1. “God's Gift of Marriage” is a mini-series on Sharper Iron that studies the Song of Solomon and other key texts from the Bible concerning marriage. Although the world is terribly confused concerning what marriage is, God’s Word reveals how good a gift marriage truly is and points us to the relationship between Christ, the Bridegroom, and His Church, the Bride. Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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The bride is longingly looking for her bridegroom in the night and suddenly finds him to her great delight, in a scene very reminiscent of Mary Magdalene searching for Jesus after His resurrection. The wedding procession begins and includes imagery reminiscent of the LORD’s protection of His people as they journeyed through the wilderness to the Promised Land. As the bridegroom looks upon his bride, he praises her beauty, recognizing his wife as God’s gift to him in marriage. Rev. Andrew Belt, pastor at Christ Lutheran Church in Marshfield, WI, joins host Rev. Timothy Appel to study Song of Solomon 3:1-4:7. To learn more about Christ Lutheran, visit christmarshfield.org.“God's Gift of Marriage” is a mini-series on Sharper Iron that studies the Song of Solomon and other key texts from the Bible concerning marriage. Although the world is terribly confused concerning what marriage is, God’s Word reveals how good a gift marriage truly is and points us to the relationship between Christ, the Bridegroom, and His Church, the Bride. Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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Although the bride sees herself as one flower among many, Solomon views his beloved as the only one for him. He protects her from the dangers that their love faces as he sets a feast for her. The union that exists between the bride and the bridegroom is one in which they belong to each other and share all that they have. Through their relationship, we see a picture of the way Christ makes His Church lovely and bestows upon her all that is His. Rev. Matt Ulmer, pastor at Zion Evangelical Lutheran Church--Friedheim, just outside Decatur, IN, joins host Rev. Timothy Appel to study Song of Solomon 2:1-17. To learn more about Zion Lutheran, visit zionfriedheim.org.“God's Gift of Marriage” is a mini-series on Sharper Iron that studies the Song of Solomon and other key texts from the Bible concerning marriage. Although the world is terribly confused concerning what marriage is, God’s Word reveals how good a gift marriage truly is and points us to the relationship between Christ, the Bridegroom, and His Church, the Bride. Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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The Song of Solomon was likely written by King Solomon early in his reign. Despite the way his wives multiplied later in life, Solomon’s song speaks of the joy of marriage between one man and one woman. As the bride and the bridegroom speak to one another, they await with joy their coming marriage and praise the excellent qualities of each other. Throughout the Song, the love between Solomon and his bride provides a picture of the love that exists between Christ and His Church. Rev. David Boisclair, pastor at Our Redeemer Lutheran Church in Overland, MO, joins host Rev. Timothy Appel to study Song of Solomon 1:1-17. To learn more about Our Redeemer Lutheran, visit ourredeemerstl.org.“God's Gift of Marriage” is a mini-series on Sharper Iron that studies the Song of Solomon and other key texts from the Bible concerning marriage. Although the world is terribly confused concerning what marriage is, God’s Word reveals how good a gift marriage truly is and points us to the relationship between Christ, the Bridegroom, and His Church, the Bride. Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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In considering God’s gift of marriage, it’s helpful to start at the beginning. Moses records God’s institution of marriage in Genesis 2. Because it was not good for the man to be alone, God created the woman to be the helper he needed. Adam’s joy at the gift of Eve is the same joy God gives to husbands and wives today as they take delight in each other, help each other, and receive the gift of children through their union. God’s institution of marriage shows this holy estate to be anything but a burden— it is a precious gift. Rev. Nate Hill, pastor at St. Michael's Lutheran Church in Winchester, TX, joins host Rev. Timothy Appel to study Genesis 2:18-25. To learn more about St. Michael's Lutheran, visit stmichaelswinchester.org.“God's Gift of Marriage” is a mini-series on Sharper Iron that studies the Song of Solomon and other key texts from the Bible concerning marriage. Although the world is terribly confused concerning what marriage is, God’s Word reveals how good a gift marriage truly is and points us to the relationship between Christ, the Bridegroom, and His Church, the Bride. Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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“God's Gift of Marriage” is a mini-series on Sharper Iron that studies the Song of Solomon and other key texts from the Bible concerning marriage. Although the world is terribly confused concerning what marriage is, God’s Word reveals how good a gift marriage truly is and points us to the relationship between Christ, the Bridegroom, and His Church, the Bride. Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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The coming destruction of Nineveh is full of woe for Assyria as a consequence of their idolatry and sin. The LORD is against them and will leave them with nothing but shame because they have rejected Him as their comforter. As the Egyptian city of Thebes was once powerless before Assyria, so Nineveh will now be powerless before the LORD, as will anyone who rejects the gift of faith in Christ. Though the kings of Assyria could not keep the people of Nineveh safe, the LORD as the Good Shepherd will gather His people into His holy Church. Rev. Jeremy Swem, pastor at Our Savior Lutheran Church and School in Grand Rapids, MI, joins host Rev. Timothy Appel to study Nahum 3:1-19. To learn more about Our Savior, visit oursavior-gr.org.“Majoring in the Minors” is a mini-series on Sharper Iron that goes through the books of Hosea, Joel, Jonah, Micah, and Nahum. Although the books of these prophets are shorter, the Word of God they preached was important in the years leading up to the coming of the Christ, and that Word remains important for the Church today. Just as we still need to listen to their call to repentance over our idolatry, so we still need to heed their call to trust in the Savior, Jesus. Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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Nahum vividly describes the coming destruction of Nineveh at the hands of the Babylonian army. No matter what preparations the Assyrians attempt to make, the LORD will lead the Babylonian army in bringing His destruction. Nineveh will be plundered and left desolate as the LORD carries out His judgment against the unrepentant city. Rev. Phillip Fischaber, pastor at Holy Trinity Lutheran Church in Walnut, IL, joins host Rev. Timothy Appel to study Nahum 2:1-13. To learn more about Holy Trinity, visit htlcwalnut.org.“Majoring in the Minors” is a mini-series on Sharper Iron that goes through the books of Hosea, Joel, Jonah, Micah, and Nahum. Although the books of these prophets are shorter, the Word of God they preached was important in the years leading up to the coming of the Christ, and that Word remains important for the Church today. Just as we still need to listen to their call to repentance over our idolatry, so we still need to heed their call to trust in the Savior, Jesus. Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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Although little is known about Nahum himself, the meaning of his name, “comfort,” describes well what is found in his preaching. The people of God had been regularly oppressed by the nation of Assyria and its capital city, Nineveh. Therefore, the LORD comforts His people by speaking about the destruction of Nineveh. To those who are the LORD’s enemies, He comes with vengeance and wrath. He promises that Nineveh will not be able to withstand Him. While there is no comfort for all who stand against the LORD, those who take refuge in Him have Him as their stronghold and rejoice in the good news that He sends to them. Rev. Ned Moerbe, pastor at Memorial Lutheran Church and School in Houston, TX, joins host Rev. Timothy Appel to study Nahum 1:1-15. To learn more about Memorial Lutheran, visit mlchouston.org“Majoring in the Minors” is a mini-series on Sharper Iron that goes through the books of Hosea, Joel, Jonah, Micah, and Nahum. Although the books of these prophets are shorter, the Word of God they preached was important in the years leading up to the coming of the Christ, and that Word remains important for the Church today. Just as we still need to listen to their call to repentance over our idolatry, so we still need to heed their call to trust in the Savior, Jesus. Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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Micah’s concluding sermon is a play on his name. Who is like God? Only the LORD passes over the sins of His people, for He is the God of steadfast love. His compassion comes anew so that our sins are cast into the depths of the ocean, and they will never be fished out. He remembers His promise made to our fathers in the faith, and He has kept that promise in the Lord Jesus Christ. Rev. Jacob Heine, pastor at Faith Lutheran Church in Topeka, KS, joins host Rev. Timothy Appel to study Micah 7:18-20. To learn more about Faith Lutheran, visit faithlutherantopeka.com.“Majoring in the Minors” is a mini-series on Sharper Iron that goes through the books of Hosea, Joel, Jonah, Micah, and Nahum. Although the books of these prophets are shorter, the Word of God they preached was important in the years leading up to the coming of the Christ, and that Word remains important for the Church today. Just as we still need to listen to their call to repentance over our idolatry, so we still need to heed their call to trust in the Savior, Jesus. Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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Along with the faithful remnant, Micah confesses that no one is righteous. Even the closest family relationships are torn by sin. Yet Micah and the faithful people of God look to the LORD for their salvation, knowing that He will vindicate them in the end. As they call upon the LORD to be their Shepherd, the LORD answers and promises that He will bring His salvation as He once did in the land of Egypt. Rev. Tim Storck, pastor at Good Shepherd Lutheran Church in Chesterfield, MI, joins host Rev. Timothy Appel to study Micah 7:1-17. To learn more about Good Shepherd Lutheran, visit facebook.com/GoodShepChesterfield.“Majoring in the Minors” is a mini-series on Sharper Iron that goes through the books of Hosea, Joel, Jonah, Micah, and Nahum. Although the books of these prophets are shorter, the Word of God they preached was important in the years leading up to the coming of the Christ, and that Word remains important for the Church today. Just as we still need to listen to their call to repentance over our idolatry, so we still need to heed their call to trust in the Savior, Jesus. Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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The LORD brings an indictment against His people. He reminds them that He has done nothing to weary them, but He has always brought them redemption throughout His dealings with them. Micah leads the people in remembering that the response the LORD desires is not merely an outward show, but rather a sincere and humble faith in the LORD who is merciful and just. Despite Micah’s faithful preaching, the people respond with continued deceit toward each other. Therefore, the LORD proclaims that they will not reap the fruit they desire. Rev. Matt Wietfeldt, Assistant Vice President of Admissions at Concordia Theological Seminary in Ft. Wayne, IN, joins host Rev. Timothy Appel to study Micah 6:1-16. To learn more about Concordia Theological Seminary, visit ctsfw.edu.“Majoring in the Minors” is a mini-series on Sharper Iron that goes through the books of Hosea, Joel, Jonah, Micah, and Nahum. Although the books of these prophets are shorter, the Word of God they preached was important in the years leading up to the coming of the Christ, and that Word remains important for the Church today. Just as we still need to listen to their call to repentance over our idolatry, so we still need to heed their call to trust in the Savior, Jesus. Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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As Micah proclaims the LORD’s coming victory for the sake of His people, the prophet turns our attention to the birth of the promised Savior. The Savior will be born not in Jerusalem, but in Bethlehem. He will be the King in the line of David who will shepherd God’s people in security. The LORD will deliver His remnant from the nations, and all people will see that their idols are useless. Rev. Carl Roth, pastor at Grace Lutheran Church in Elgin, TX, joins host Rev. Timothy Appel to study Micah 5:1-15. To learn more about Grace Lutheran, visit graceelgin.org.“Majoring in the Minors” is a mini-series on Sharper Iron that goes through the books of Hosea, Joel, Jonah, Micah, and Nahum. Although the books of these prophets are shorter, the Word of God they preached was important in the years leading up to the coming of the Christ, and that Word remains important for the Church today. Just as we still need to listen to their call to repentance over our idolatry, so we still need to heed their call to trust in the Savior, Jesus. Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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With words very similar to the contemporary prophet Isaiah, Micah speaks about the coming days when the mountain of the LORD will be lifted above all other mountains, causing peoples to stream to the LORD’s house to hear His Word. As the LORD leads His people to walk in His name, He reigns over them as no other king could. Even though Babylon will take the people of Israel captive, the LORD will ultimately deliver His people and defeat their enemies. Rev. Jeff Hemmer, pastor at Bethany Lutheran Church in Fairview Heights, IL, joins host Rev. Timothy Appel to study Micah 4:1-13. To learn more about Bethany Lutheran, visit bethanylcms.org.“Majoring in the Minors” is a mini-series on Sharper Iron that goes through the books of Hosea, Joel, Jonah, Micah, and Nahum. Although the books of these prophets are shorter, the Word of God they preached was important in the years leading up to the coming of the Christ, and that Word remains important for the Church today. Just as we still need to listen to their call to repentance over our idolatry, so we still need to heed their call to trust in the Savior, Jesus. Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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Micah preaches against the rulers who should know and seek justice according to the LORD’s Word and against the prophets who are only out for shameful gain. Such abuses do physical and spiritual damage to people that is far greater than our eyes often see, and the LORD has severe consequences for such sins committed by those who misuse their authority. The LORD promises neither to hear their prayers nor to speak His Word, all in an effort to wake His people up from their unbelief so that they would turn to Him anew for mercy. Even in the midst of such false prophets, Micah stands as a true prophet who has heard the LORD’s Word and proclaims it faithfully, pointing forward to Jesus as the One who is the very Word of God made flesh. Rev. Sean Kilgo, pastor at Redeemer Lutheran Church in Lawrence, KS, joins host Rev. Timothy Appel to study Micah 3:1-12. To learn more about Redeemer Lutheran, visit Redeemer-Lawrence.org.“Majoring in the Minors” is a mini-series on Sharper Iron that goes through the books of Hosea, Joel, Jonah, Micah, and Nahum. Although the books of these prophets are shorter, the Word of God they preached was important in the years leading up to the coming of the Christ, and that Word remains important for the Church today. Just as we still need to listen to their call to repentance over our idolatry, so we still need to heed their call to trust in the Savior, Jesus. Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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The LORD sees those whose covetous thoughts hatch into plots of theft, and He devises their destruction, from which they will not be able to escape. Many of Micah’s hearers refuse to believe that the LORD who is among them could do such a thing to Israel, but Micah’s proclamation of woe against Israel is true. The false preachers, as beloved as they may be, only hide the true disaster that will come. Yet the LORD promises mercy, for He will gather His remnant and reign over them as their true King. This text calls us to examine our hearts for greed, so that we would repent, trust in the LORD, and seek to be generous with our neighbor. Rev. Levi Willms, pastor at Trinity Lutheran Church in Sauk Rapids, MN, joins host Rev. Timothy Appel to study Micah 2:1-13. To learn more about Trinity Lutheran, visit trinitysr.org.“Majoring in the Minors” is a mini-series on Sharper Iron that goes through the books of Hosea, Joel, Jonah, Micah, and Nahum. Although the books of these prophets are shorter, the Word of God they preached was important in the years leading up to the coming of the Christ, and that Word remains important for the Church today. Just as we still need to listen to their call to repentance over our idolatry, so we still need to heed their call to trust in the Savior, Jesus. Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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During the same years that the LORD spoke through the prophet Isaiah, the LORD also spoke through the prophet Micah. Micah’s preaching begins with a call for all peoples to pay attention to the LORD who is coming for judgment. The LORD calls out both Samaria and Jerusalem for their idolatry, which will receive God’s just punishment. As Micah describes the mourning that will take place because of this destruction, he uses wordplays on names of towns both big and small, for the LORD’s judgment comes against them all. Rev. Stephen Preus, pastor at Trinity Lutheran Church in Vinton, IA, joins host Rev. Timothy Appel to study Micah 1:1-16. To learn more about Trinity Lutheran, visit trinitylcmsvinton.org.“Majoring in the Minors” is a mini-series on Sharper Iron that goes through the books of Hosea, Joel, Jonah, Micah, and Nahum. Although the books of these prophets are shorter, the Word of God they preached was important in the years leading up to the coming of the Christ, and that Word remains important for the Church today. Just as we still need to listen to their call to repentance over our idolatry, so we still need to heed their call to trust in the Savior, Jesus. Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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The account of Jonah doesn’t end with Nineveh’s repentance; the prophet tells us his angry reaction. Jonah despises the LORD’s forgiveness for “those people,” and so he despises the LORD. Yet the LORD calls Jonah back. The LORD first appoints a plant to give Jonah shade. Soon, however, the LORD appoints a worm to kill the plant and take away Jonah’s shade, and then the LORD appoints an east wind to make Jonah miserable. When Jonah becomes angry over the plant, the LORD points out that Jonah has pity over something that he had not planted or grown. In the book’s concluding question, the LORD calls Jonah, and all of us, to consider how great the LORD’s compassion is for all people and all His creatures, whom He loves in His Son Jesus Christ. Rev. James Helms, Jr., pastor at Holy Cross Lutheran Church in Greenbelt, MD, joins host Rev. Timothy Appel to study Jonah 4:1-11. To learn more about Holy Cross, visit myholycross.com.“Majoring in the Minors” is a mini-series on Sharper Iron that goes through the books of Hosea, Joel, Jonah, Micah, and Nahum. Although the books of these prophets are shorter, the Word of God they preached was important in the years leading up to the coming of the Christ, and that Word remains important for the Church today. Just as we still need to listen to their call to repentance over our idolatry, so we still need to heed their call to trust in the Savior, Jesus. Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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Rev. Andy Becker gives today's sermon based on Mark 9:17-29.>> The broadcast of chapel services is brought to you by LCMS International Mission and Ministry to Armed Forces.>> Learn more at international.lcms.org and lcms.org/armedforces.>> To learn more about long and short-term opportunities to serve, visit servenow.lcms.org.Tune in weekdays at 10:00 a.m. CT to hear daily chapel services from the LCMS International Center. Find service information including the lectionary, hymn, and homilist for the day at kfuo.org/daily-chapel-schedule.

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Newly vomited onto dry ground, Jonah obeys the LORD’s gracious second call to go and proclaim His Word to Nineveh. The LORD cares about this great city, and so He sends Jonah to call it to repentance. Even through Jonah’s harsh sermon, the LORD’s Word does what He intends, and the entire city of Nineveh is brought to repentance. From the greatest to the least, the Ninevites turn to the LORD for mercy, and He shows them precisely that mercy as He spares them from the disaster He had proclaimed through Jonah. Rev. Peter Ill, pastor at Trinity Lutheran Church in Millstadt, IL, joins host Rev. Timothy Appel to study Jonah 3:1-10. To learn more about Trinity Lutheran, visit trinitymillstadt.org.“Majoring in the Minors” is a mini-series on Sharper Iron that goes through the books of Hosea, Joel, Jonah, Micah, and Nahum. Although the books of these prophets are shorter, the Word of God they preached was important in the years leading up to the coming of the Christ, and that Word remains important for the Church today. Just as we still need to listen to their call to repentance over our idolatry, so we still need to heed their call to trust in the Savior, Jesus. Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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The LORD showed grace to Jonah by appointing a fish to swallow the rebellious prophet and spare his life. From the belly of the fish, Jonah prayed to the LORD based on prayers that he had learned from the Psalms. Jonah recognized that the LORD had cast him into the depths, but Jonah also knew that the LORD alone could deliver him from those depths. Jonah cried out to the LORD to the temple as the place the LORD had promised to be present for His people’s salvation. The LORD gave His salvation to Jonah by causing the fish to vomit the prophet back onto dry ground. Jonah’s three days and nights in the belly of the fish are a type of the death and resurrection of Jesus. Rev. Dr. Martin Dressler, pastor at Salem Lutheran Church and School in Black Jack, MO, joins host Rev. Timothy Appel to study Jonah 2:1-10. To learn more about Salem Lutheran, visit salembjmo.org.“Majoring in the Minors” is a mini-series on Sharper Iron that goes through the books of Hosea, Joel, Jonah, Micah, and Nahum. Although the books of these prophets are shorter, the Word of God they preached was important in the years leading up to the coming of the Christ, and that Word remains important for the Church today. Just as we still need to listen to their call to repentance over our idolatry, so we still need to heed their call to trust in the Savior, Jesus. Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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Jonah was from the northern kingdom, Israel, during the days of Jeroboam II. When the LORD called Jonah to be His prophet to proclaim repentance to the city of Nineveh, Jonah refused and tried to flee by boat from the LORD. When the sailors recognized divine activity against them, Jonah unwittingly preached the truth to them, even if he was not living according to that truth at the moment. Despite Jonah’s attempt to avoid the LORD’s Word, the LORD still accomplishes His will of revealing Himself to these pagan sailors through the storm and its stilling. Rev. Sam Beltz, pastor at St. John Lutheran Church in Oskaloosa, IA, joins host Rev. Timothy Appel to study Jonah 1:1-17. To learn more about St. John Lutheran, visit stjohnosky.org.“Majoring in the Minors” is a mini-series on Sharper Iron that goes through the books of Hosea, Joel, Jonah, Micah, and Nahum. Although the books of these prophets are shorter, the Word of God they preached was important in the years leading up to the coming of the Christ, and that Word remains important for the Church today. Just as we still need to listen to their call to repentance over our idolatry, so we still need to heed their call to trust in the Savior, Jesus. Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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Peter’s application of Joel 2 to the Day of Pentecost helps us to understand Joel 3 as fulfilled in the life of the Church right now, looking forward to the Last Day. The LORD gathers all nations to be judged by His Word as it is proclaimed by His Church now as a two-edged sword. In this way, the LORD makes ready the final harvest. For those who do not trust in Jesus for salvation, there is only the LORD’s vengeance against them, but for those who find their refuge in Jesus, He causes His blessings to overflow.

Rev. David Appold, pastor at St. Paul's Lutheran Church in Paducah, KY, joins host Rev. Timothy Appel to study Joel 3:1-21.

To learn more about St. Paul's Lutheran, visit stpaulpaducah.org.

“Majoring in the Minors” is a mini-series on Sharper Iron that goes through the books of Hosea, Joel, Jonah, Micah, and Nahum. Although the books of these prophets are shorter, the Word of God they preached was important in the years leading up to the coming of the Christ, and that Word remains important for the Church today. Just as we still need to listen to their call to repentance over our idolatry, so we still need to heed their call to trust in the Savior, Jesus.

Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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Joel’s preaching concerning the LORD’s outpouring of His Spirit finds fulfillment on the Day of Pentecost in Acts 2, when Peter uses this section as his sermon text. The LORD gives His Holy Spirit to draw people to faith in the only Savior, Jesus Christ, who has suffered under the wrath of God on the Day of the LORD in our place. By the outpouring of the Spirit, sinners are brought to call upon the name of the LORD for salvation, and as baptized believers, they too begin to speak the Word of God so that more will hear and believe in Jesus for salvation. Rev. Jacob Dandy, pastor at Trinity Lutheran Church and School in Atchison, KS, joins host Rev. Timothy Appel to study Joel 2:28-32.To learn more about Trinity Lutheran, visit trinityatchison.org.“Majoring in the Minors” is a mini-series on Sharper Iron that goes through the books of Hosea, Joel, Jonah, Micah, and Nahum. Although the books of these prophets are shorter, the Word of God they preached was important in the years leading up to the coming of the Christ, and that Word remains important for the Church today. Just as we still need to listen to their call to repentance over our idolatry, so we still need to heed their call to trust in the Savior, Jesus. Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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The LORD’s compassion for His people comes to them anew in the wake of their repentance. He promises to restore their land from the destruction brought about by the locusts, famine, and enemy armies. As the LORD restores His people’s land, so He restores His people with abundant fruit and great joy. As He takes away the shame of His people, the LORD shows them that He is the only God who dwells among them for their blessing. Rev. John Bussman, pastor at St. Paul's Lutheran Church and School in Cullman, AL, joins host Rev. Timothy Appel to study Joel 2:18-27. To learn more about St. Paul's, visit stpaulscullman.com.“Majoring in the Minors” is a mini-series on Sharper Iron that goes through the books of Hosea, Joel, Jonah, Micah, and Nahum. Although the books of these prophets are shorter, the Word of God they preached was important in the years leading up to the coming of the Christ, and that Word remains important for the Church today. Just as we still need to listen to their call to repentance over our idolatry, so we still need to heed their call to trust in the Savior, Jesus. Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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Joel answers the question from the end of the previous text. The one who endures the great and awesome day of the LORD is the one who returns to the LORD in repentance. Such repentance is not only an outward mourning, but true inward grief over sin. Such repentance is for all people and must not be delayed. Such repentance is the gift of God, whose grace and mercy draws us to Him in confession of our sins, trusting that He will be faithful and just to forgive us and cleanse us from all unrighteousness. Rev. Philip Hoppe, pastor at Trinity Lutheran Church in Colby, KS, joins host Rev. Timothy Appel to study Joel 2:12-17. To learn more about Trinity Lutheran, visit trinitycolby.org.“Majoring in the Minors” is a mini-series on Sharper Iron that goes through the books of Hosea, Joel, Jonah, Micah, and Nahum. Although the books of these prophets are shorter, the Word of God they preached was important in the years leading up to the coming of the Christ, and that Word remains important for the Church today. Just as we still need to listen to their call to repentance over our idolatry, so we still need to heed their call to trust in the Savior, Jesus. Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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The LORD sounds His trumpet to proclaim His coming Day. His judgment on that Day is described with imagery of darkness, fire, locusts, chariots, and warriors, all reminiscent of the plagues against Egypt before the exodus. Those who have set themselves against the LORD will have no escape, for He is the One bringing His army. The only one who can endure the Day is the one who takes refuge in the LORD. Jesus has endured the wrath of God on the Day of the LORD in our place, so for us, the Day of the LORD at the end brings salvation and resurrection. Rev. Harrison Goodman, Executive Director of Mission and Theology for Higher Things, joins host Rev. Timothy Appel to study Joel 2:1-11. To learn more about Higher Things, visit higherthings.org.“Majoring in the Minors” is a mini-series on Sharper Iron that goes through the books of Hosea, Joel, Jonah, Micah, and Nahum. Although the books of these prophets are shorter, the Word of God they preached was important in the years leading up to the coming of the Christ, and that Word remains important for the Church today. Just as we still need to listen to their call to repentance over our idolatry, so we still need to heed their call to trust in the Savior, Jesus. Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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Joel reveals very little of his historical context within his short book, but the word of the LORD that he is given to preach is for people of all times and places. Joel proclaims that all people must pay attention, for the LORD’s judgment has come through an insatiable swarm of locusts. The resulting famine has led to mourning and languishing, in which the only appropriate response is repentance. The swarm of locusts proclaims the coming day of the LORD, when He acts in judgment. To those who refuse repentance, such judgment is destruction, but to those who trust in the LORD alone, His judgment comes as justification through Jesus. Rev. James Hopkins, pastor at First Lutheran Church of Boston in Boston, MA, joins host Rev. Timothy Appel to study Joel 1:1-20. To learn more about First Lutheran, visit flc-boston.org.“Majoring in the Minors” is a mini-series on Sharper Iron that goes through the books of Hosea, Joel, Jonah, Micah, and Nahum. Although the books of these prophets are shorter, the Word of God they preached was important in the years leading up to the coming of the Christ, and that Word remains important for the Church today. Just as we still need to listen to their call to repentance over our idolatry, so we still need to heed their call to trust in the Savior, Jesus. Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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Having preached the condemnation that Israel’s idolatry deserved, Hosea once more calls the people to return to the LORD in honest confession. He gives them words to speak that both acknowledge the guilt and folly of their idolatry and look to the LORD’s mercy with faith. The LORD is quick with His promise. He speaks words of healing and love, in which He will cause His people to flourish in safety once again. Unlike idols that only make demands, the LORD promises only His gifts. Hosea calls Israel to hear the LORD’s word with the wisdom of faith, walking in the way that leads to life. Our Lord Jesus Christ is the fulfillment of this promise, for He is the Way, the Truth, and the Life. Rev. Dr. John Bombaro, pastor at St. James Lutheran Church and School in Lafayette, IN and a chaplain for the LCMS serving with the 14th Marine Regiment, joins host Rev. Timothy Appel to study Hosea 14:1-9. To learn more about St. James Lutheran, visit stjameslaf.org.“Majoring in the Minors” is a mini-series on Sharper Iron that goes through the books of Hosea, Joel, Jonah, Micah, and Nahum. Although the books of these prophets are shorter, the Word of God they preached was important in the years leading up to the coming of the Christ, and that Word remains important for the Church today. Just as we still need to listen to their call to repentance over our idolatry, so we still need to heed their call to trust in the Savior, Jesus. Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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Israel’s glory days have long come to an end, for their idolatry has killed them. Even now, they only compound sin upon sin as they become as fleeting as the idols they worship. The LORD reminds them who He is and what He has done as their Savior, yet they forget Him in arrogance. Therefore, the LORD will show Himself to them in judgment, and no king will be able to save them. Only the LORD can rescue them from the death they have earned for themselves, yet they refuse to repent. The Apostle Paul is able to quote from this section of Hosea because in Jesus, God has defeated the death that we can never defeat. Rev. Jeremiah Johnson, pastor at Glory of Christ Lutheran Church in Plymouth, MN, joins host Rev. Timothy Appel to study Hosea 13:1-16. To learn more about Glory of Christ Lutheran, visit gloryofchrist.org.“Majoring in the Minors” is a mini-series on Sharper Iron that goes through the books of Hosea, Joel, Jonah, Micah, and Nahum. Although the books of these prophets are shorter, the Word of God they preached was important in the years leading up to the coming of the Christ, and that Word remains important for the Church today. Just as we still need to listen to their call to repentance over our idolatry, so we still need to heed their call to trust in the Savior, Jesus. Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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As the LORD brings His charge against Israel and Judah, He calls them to remember the story of their father, Jacob. Although Jacob was known as a cheater early in his life, the LORD still showed His faithfulness to Jacob. Because the LORD gave Jacob His blessing when Jacob strove with Him, Israel now should strive with God in repentance and faith, seeking His forgiveness even now. Yet rather than returning to the LORD as Jacob once had done, Israel only continues to live as the Canaanites in their iniquity and idolatry. Even though the LORD has spoken to His people by the prophets since Moses, they only continue to provoke Him to anger. Rev. Doug Minton, pastor at Our Savior Lutheran Church in Milford, IL, joins host Rev. Timothy Appel to study Hosea 12:2-14. To learn more about Our Savior Lutheran, visit oursaviormilford.com.“Majoring in the Minors” is a mini-series on Sharper Iron that goes through the books of Hosea, Joel, Jonah, Micah, and Nahum. Although the books of these prophets are shorter, the Word of God they preached was important in the years leading up to the coming of the Christ, and that Word remains important for the Church today. Just as we still need to listen to their call to repentance over our idolatry, so we still need to heed their call to trust in the Savior, Jesus. Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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The LORD reminds Israel of the love He showed to them as their Father, when He brought them out of Egypt, led them with love to Mount Sinai, and fed them in the wilderness. Despite the LORD’s great love, however, Israel only runs farther away from their God to idols. The LORD promises that His judgment will come through the Assyrian army, and yet, even then, He promises His compassion will call His people back to Himself. St. Matthew quotes from this section of Hosea to show how Jesus has done those things that Israel did not do, and Jesus has done them perfectly in our place to be our Savior. Rev. Dustin Beck, pastor at Holy Cross Lutheran Church in Warda, TX, joins host Rev. Timothy Appel to study Hosea 11:1-12:1. To learn more about Holy Cross Lutheran, visit holycrosswarda.com.“Majoring in the Minors” is a mini-series on Sharper Iron that goes through the books of Hosea, Joel, Jonah, Micah, and Nahum. Although the books of these prophets are shorter, the Word of God they preached was important in the years leading up to the coming of the Christ, and that Word remains important for the Church today. Just as we still need to listen to their call to repentance over our idolatry, so we still need to heed their call to trust in the Savior, Jesus. Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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The LORD’s vineyard Israel continues to produce only idolatrous fruit. When He promises that He will bring His judgment, Israel still refuses to turn to Him. Instead, they mourn for their worthless idol as it is carried off into exile. Because the people have refused to dwell with the LORD in His presence, He gives them only the thorns and thistles that grow east of Eden. Even now, the LORD still calls His people to seek Him in repentance, and He promises His blessing. The fact that Israel only continues in their impenitence makes God’s grace to them—and to us—all the more astounding.Rev. Zelwyn Heide, pastor at St. Peter Lutheran Church in Hanover, ND and Zion Lutheran Church in New Salem, ND, joins host Rev. Timothy Appel to study Hosea 10:1-15.To learn more about St. Peter and Zion Lutheran churches, visit stpeterzion.org. “Majoring in the Minors” is a mini-series on Sharper Iron that goes through the books of Hosea, Joel, Jonah, Micah, and Nahum. Although the books of these prophets are shorter, the Word of God they preached was important in the years leading up to the coming of the Christ, and that Word remains important for the Church today. Just as we still need to listen to their call to repentance over our idolatry, so we still need to heed their call to trust in the Savior, Jesus. Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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Israel has looked to Baal for fertility in agriculture and population, and so the LORD speaks the awful judgment that both of these joyful gifts will be taken away from Israel. Their food will only be eaten in mourning, and they will not be able to go to the LORD’s appointed feasts because they will be in exile. Despite Israel’s mockery of Hosea’s faithful preaching, the LORD will do according to the Word that His prophet has spoken. Because Israel has rejected the steadfast love of the LORD from the days of the Exodus, now the LORD promises that His vineyard will be bare, because His people have refused to listen to His Word. Rev. Dr. Peter Elliott, pastor at Messiah Lutheran Church in Seattle, WA, joins host Rev. Timothy Appel to study Hosea 9:1-17. To learn more about Messiah Lutheran, visit messiahseattle.org.“Majoring in the Minors” is a mini-series on Sharper Iron that goes through the books of Hosea, Joel, Jonah, Micah, and Nahum. Although the books of these prophets are shorter, the Word of God they preached was important in the years leading up to the coming of the Christ, and that Word remains important for the Church today. Just as we still need to listen to their call to repentance over our idolatry, so we still need to heed their call to trust in the Savior, Jesus. Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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The LORD causes the warning trumpet to sound again as Assyria waits to scavenge God’s people, who are already dead in their idolatry, even though they do not realize it. Israel has been ruled by unauthorized kings, and they worship worthless idols, just as their fathers had once done even at the foot of Mount Sinai. As Israel multiplies their altars, they only multiply their sins. The LORD will not receive their idolatrous worship, for Israel has forgotten that the LORD is her Creator and Redeemer. Rev. Dr. Roger Paavola, president of the Mid-South District of The Lutheran Church—Missouri Synod, joins host Rev. Timothy Appel to study Hosea 8:1-14. “Majoring in the Minors” is a mini-series on Sharper Iron that goes through the books of Hosea, Joel, Jonah, Micah, and Nahum. Although the books of these prophets are shorter, the Word of God they preached was important in the years leading up to the coming of the Christ, and that Word remains important for the Church today. Just as we still need to listen to their call to repentance over our idolatry, so we still need to heed their call to trust in the Savior, Jesus. Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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Even as the LORD attempts to heal His people, more of Israel's disease becomes apparent. Hosea speaks about the sin in Israel with vivid images. As the heat of an oven that leavens dough before the blazing fire bakes it, so the treachery in Israel grows until it blazes with destruction, even as the people fail to call upon the LORD. As an aging man tragically does not realize the loss of his faculties, so Israel tragically cannot recognize its own sin. Israel continues to seek help from foreign nations, but they are only a bird caught in a net. Even as the LORD proclaims such judgment, His aim is to bring His people back to Him. Rev. Peter Ill, pastor at Trinity Lutheran Church in Millstadt, IL, joins host Rev. Timothy Appel to study Hosea 6:11-7:16. To learn more about Trinity Lutheran, visit trinitymillstadt.org.“Majoring in the Minors” is a mini-series on Sharper Iron that goes through the books of Hosea, Joel, Jonah, Micah, and Nahum. Although the books of these prophets are shorter, the Word of God they preached was important in the years leading up to the coming of the Christ, and that Word remains important for the Church today. Just as we still need to listen to their call to repentance over our idolatry, so we still need to heed their call to trust in the Savior, Jesus. Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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Having heard the LORD’s call to repentance, Hosea desires to lead the people back to their God. He calls them to return to the LORD in the certain faith that the LORD raises the dead and forgives sinners. Nonetheless, the people of Israel only display temporary repentance and hypocritical faith. Despite the preaching of the prophets and God’s available and abundant grace, the wickedness in Israel only continues to grow. Rev. Ryan Ogrodowicz, pastor at Grace Lutheran Church and School in Brenham, TX, joins host Rev. Timothy Appel to study Hosea 6:1-10. To learn more about Grace Lutheran, visit gracebrenham.org.“Majoring in the Minors” is a mini-series on Sharper Iron that goes through the books of Hosea, Joel, Jonah, Micah, and Nahum. Although the books of these prophets are shorter, the Word of God they preached was important in the years leading up to the coming of the Christ, and that Word remains important for the Church today. Just as we still need to listen to their call to repentance over our idolatry, so we still need to heed their call to trust in the Savior, Jesus. Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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The LORD calls the leaders of His people to account. Although Israel does not know Him, He knows Israel and sees the prideful idolatry that infects both the northern and southern kingdoms. The LORD says that the warning trumpet must sound, for He is bringing His judgment, slowly but surely. As Israel continues to look for help in the wrong places, the LORD promises to return to His place until His people turn to Him in repentance again. Rev. Steve Andrews, pastor at St. Matthew Lutheran Church in Lee's Summit, MO, joins host Rev. Timothy Appel to study Hosea 5:1-15. To learn more about St. Matthew Lutheran, visit GraceFaithLove.org.“Majoring in the Minors” is a mini-series on Sharper Iron that goes through the books of Hosea, Joel, Jonah, Micah, and Nahum. Although the books of these prophets are shorter, the Word of God they preached was important in the years leading up to the coming of the Christ, and that Word remains important for the Church today. Just as we still need to listen to their call to repentance over our idolatry, so we still need to heed their call to trust in the Savior, Jesus. Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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Through Hosea, the LORD indicts His people for their lack of faithfulness, steadfast love, and knowledge of Him. The last of those three charges takes center stage first. The priests of Israel have failed to teach the people to know the LORD truly, and so the whole land suffers. The idolatry of Israel, led by the priests, has failed to fulfill any of their needs, even as the people foolishly worship pieces of wood. The LORD promises to hold His people accountable from the top to the bottom, for they have lived as stubborn animals. Such sharp words of Law come from the LORD’s mouth in order to wake us up from the stupor of our sin so that we might come in repentance and faith to the only source of salvation: Jesus Christ. Rev. Joel Heckmann, admissions officer for Concordia Seminary in St. Louis, MO, joins host Rev. Timothy Appel to study Hosea 4:1-19. To learn more about Concordia Seminary, St. Louis, visit csl.edu.“Majoring in the Minors” is a mini-series on Sharper Iron that goes through the books of Hosea, Joel, Jonah, Micah, and Nahum. Although the books of these prophets are shorter, the Word of God they preached was important in the years leading up to the coming of the Christ, and that Word remains important for the Church today. Just as we still need to listen to their call to repentance over our idolatry, so we still need to heed their call to trust in the Savior, Jesus. Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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Hosea’s preaching takes a Gospel turn as the LORD promises to woo Israel anew as His bride. No longer will they call upon Him in idolatrous worship, but they will call upon Him as their Husband according to His holy name. In this wedding between God and His people, He invites them to dwell with Him as He once dwelt with Adam and Eve in Eden. The LORD’s command that Hosea bring back Gomer, despite her unfaithfulness, provides a living sermon of the LORD’s faithfulness even to His faithless people, finally brought to fulfillment in the work of our Lord Jesus Christ. Rev. Tim Sandeno, pastor at St. John’s Lutheran Church and School in Wykoff, MN, joins host Rev. Timothy Appel to study Hosea 2:14-3:5. To learn more about St. John's Lutheran, visit stjohns-wykoff.org/home-2. “Majoring in the Minors” is a mini-series on Sharper Iron that goes through the books of Hosea, Joel, Jonah, Micah, and Nahum. Although the books of these prophets are shorter, the Word of God they preached was important in the years leading up to the coming of the Christ, and that Word remains important for the Church today. Just as we still need to listen to their call to repentance over our idolatry, so we still need to heed their call to trust in the Savior, Jesus. Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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As Hosea preaches from his marriage to an adulterous woman, he speaks against the spiritual adultery Israel has committed against the LORD by their idolatry. Although the LORD was always the source of all Israel’s good gifts, they failed to realize this and foolishly looked to Baal for blessing. In response, the LORD promises that He will take such blessings away and make the Promised Land a wilderness. Through the coming Assyrian conquest of Samaria, the LORD will show Israel the futility of trusting in idols with the goal of drawing Israel back to Himself. Rev. Ben Dose, pastor at Trinity Lutheran Church in Algona, IA and St. John Lutheran Church in Burt, IA, joins host Rev. Timothy Appel to study Hosea 2:1-13. To learn more about Trinity and St. John Lutheran, visit trinityalgona.org and stjohnsburt.org.“Majoring in the Minors” is a mini-series on Sharper Iron that goes through the books of Hosea, Joel, Jonah, Micah, and Nahum. Although the books of these prophets are shorter, the Word of God they preached was important in the years leading up to the coming of the Christ, and that Word remains important for the Church today. Just as we still need to listen to their call to repentance over our idolatry, so we still need to heed their call to trust in the Savior, Jesus. Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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The LORD called Hosea to preach to the northern kingdom, Israel, during times that were prosperous economically but horrific theologically. The first part of Hosea’s book centers on the LORD’s command for Hosea to marry a wife of whoredom, Gomer. Through Hosea’s marriage, the LORD provides a living sermon of the relationship between Himself and Israel. The names given to the three children of Hosea and Gomer all initially preach against the idolatry of Israel, and yet, the LORD will later turn the meanings of these names on their head to give His Gospel promises of His faithfulness.

Rev. Sam Wirgau, pastor at Bethlehem Lutheran Church in Ossian, IN, joins host Rev. Timothy Appel to study Hosea 1:1-11.

To learn more about Bethlehem Lutheran, visit bethlehemossian.org.

“Majoring in the Minors” is a mini-series on Sharper Iron that goes through the books of Hosea, Joel, Jonah, Micah, and Nahum. Although the books of these prophets are shorter, the Word of God they preached was important in the years leading up to the coming of the Christ, and that Word remains important for the Church today. Just as we still need to listen to their call to repentance over our idolatry, so we still need to heed their call to trust in the Savior, Jesus.

Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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“Majoring in the Minors” is a mini-series on Sharper Iron that goes through the books of Hosea, Joel, Jonah, Micah, and Nahum. Although the books of these prophets are shorter, the Word of God they preached was important in the years leading up to the coming of the Christ, and that Word remains important for the Church today. Just as we still need to listen to their call to repentance over our idolatry, so we still need to heed their call to trust in the Savior, Jesus.

Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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As the Psalter draws to a close with a grand Hallelujah Chorus, Psalm 148 calls upon all creation to join together to praise the LORD. The praise starts with the heavens and the heavenly creatures. These are not to be worshiped, but rather, they join together in worship to the Creator who continues to sustain them by His Word. The praise of the LORD continues on the earth among all earthly creatures, as they live according to the way He has made them to live. As the high and exalted one true God, the LORD acts in strength for the sake of salvation for all His people and all His creation. He has accomplished this through Jesus Christ.

Rev. Matt Ulmer, pastor at Zion Evangelical Lutheran Church--Friedheim, just outside Decatur, IN, joins host Rev. Timothy Appel to study Psalm 148.

To learn more about Zion Lutheran, visit zionfriedheim.org.

Join Sharper Iron this summer to study selected Psalms. In the Psalter, God speaks His Word to us and teaches us how to speak back to Him in prayer. Even in the great variety of the Psalms, each one points us to our Savior, Jesus Christ.

Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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Hiding from Saul in a cave, David lays his complaint fully before the LORD. He prays in confidence that although his enemies have laid a trap for him, the LORD’s knowledge of his way will prevail. When no one else seems to notice David as he is in the midst of great trouble, the LORD brings David out of the prison so that he is not actually alone. The LORD surrounds David with His righteous ones, as He still does for us today in the Church.

Rev. Andy Wright, pastor at St. John's Evangelical Lutheran Church in Topeka, KS, joins host Rev. Timothy Appel to study Psalm 142.

To learn more about St. John's, visit stjohnlcmstopeka.org.

Join Sharper Iron this summer to study selected Psalms. In the Psalter, God speaks His Word to us and teaches us how to speak back to Him in prayer. Even in the great variety of the Psalms, each one points us to our Savior, Jesus Christ.

Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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In Psalm 135, the worshipers who have been ascending to the LORD’s house on Zion sing their praises to Him. All of the priests and the servants of the LORD are called upon to praise the LORD as the only true God who accomplishes His will of salvation. His praise sounds forth throughout all creation, even as His people know Him as the true God who delivered them from their enemies. All idols are nothing, and those who worship such idols become like them, but those who fear the LORD as the only true God dwell in eternal life, just as He does.

Rev. James Preus, pastor at Trinity Lutheran Church in Ottumwa, IA, joins host Rev. Timothy Appel to study Psalm 135.

To learn more about Trinity Lutheran, visit trinitylutheranottumwa.com.

Join Sharper Iron this summer to study selected Psalms. In the Psalter, God speaks His Word to us and teaches us how to speak back to Him in prayer. Even in the great variety of the Psalms, each one points us to our Savior, Jesus Christ.

Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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Psalm 131 finds its home in the psalms of ascent as a short text that takes a long time to learn. David refuses to lift his heart or eyes in pride above the LORD, recognizing that those good things which the LORD has given in His Word are a refuge for him. In God’s Word, David and all Christians have a quiet place of refuge and nourishment. In the LORD, Christians have a hope that does not disappoint, now or forever.

Rev. Sean Kilgo, pastor at Redeemer Lutheran Church in Lawrence, KS, joins host Rev. Timothy Appel to study Psalm 131.

To learn more about Redeemer Lutheran, visit redeemer-lawrence.org.

Join Sharper Iron this summer to study selected Psalms. In the Psalter, God speaks His Word to us and teaches us how to speak back to Him in prayer. Even in the great variety of the Psalms, each one points us to our Savior, Jesus Christ.

Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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Psalm 124 is among the psalms of ascent, used by worshipers going to the temple in Jerusalem. Singing antiphonally with a leader, those who come to worship the LORD bless His name for His rescue from those who would have swallowed them up and washed them away. The LORD has sprung the trap that was set against His people, for as the Creator of all things, He comes to help His people. In our Lord Jesus Christ, the Church still prays these words in thanksgiving for His rescue from death and the grave.

Rev. Andrew Belt, pastor at Christ Lutheran Church in Marshfield, WI, joins host Rev. Timothy Appel to study Psalm 124.

To learn more about Christ Lutheran Church, visit christmarshfield.org.

Join Sharper Iron this summer to study selected Psalms. In the Psalter, God speaks His Word to us and teaches us how to speak back to Him in prayer. Even in the great variety of the Psalms, each one points us to our Savior, Jesus Christ.

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Psalm 113 is the first psalm in the Egyptian Hallel, which was used during the Passover celebration. The servants of the LORD are called to praise Him at all times and in all places. He is enthroned over His entire creation so that no one at all is like Him. In His almighty power, He shows incredible mercy, lifting up the poor and the needy and giving children to the barren. All of this He has accomplished in the incarnation, death, resurrection, and ascension of our Lord Jesus Christ.

Rev. Carl Roth, pastor at Grace Lutheran Church in Elgin, TX, joins host Rev. Timothy Appel to study Psalm 113.

To learn more about Grace Lutheran, visit www.graceelgin.org.

Join Sharper Iron this summer to study selected Psalms. In the Psalter, God speaks His Word to us and teaches us how to speak back to Him in prayer. Even in the great variety of the Psalms, each one points us to our Savior, Jesus Christ.

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Knowing the mercy of the LORD, who reigns as King over all creation, David sings the LORD’s praises and meditates on His blameless way. From that faith, David vows to reign with integrity of heart by looking to the LORD alone and rejecting the path of evil endorsed by the devil and the world. The slanderous, the arrogant, and the false have no place in David’s reign, regardless of their outward appearances. Instead, David looks with favor upon the faithful who share the true faith in the LORD. Although David does not live up to the vows he makes, nor do any other sinners, the Lord Jesus is the perfect King who rules with such righteousness to make us His holy people.

Rev. Brian Flamme, pastor at Immanuel Lutheran Church and School in Roswell, NM, joins host Rev. Timothy Appel to study Psalm 101.

To learn more about Immanuel Lutheran, visit www.immanuelroswell.org.

Join Sharper Iron this summer to study selected Psalms. In the Psalter, God speaks His Word to us and teaches us how to speak back to Him in prayer. Even in the great variety of the Psalms, each one points us to our Savior, Jesus Christ.

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The LORD reigns as the transcendent King over all the earth and all the nations, yet He comes near to His people as He rules from the place where He has promised to dwell. The peoples are called to praise Him for His just and righteous rule. He is the holy God who intends for His holiness to bless us. Moses, Aaron, and Samuel all experienced the blessing of God’s holiness as they called upon Him, and He answered with His forgiveness. Because of the forgiveness of our King, Jesus Christ, we call upon God and know that He will answer in His holiness for our blessing.

Rev. Nate Hill, pastor at St. Michael’s Lutheran Church in Winchester, TX, joins host Rev. Timothy Appel to study Psalm 99.

To learn more about St. Michael's Lutheran, visit www.stmichaelswinchester.org.

Join Sharper Iron this summer to study selected Psalms. In the Psalter, God speaks His Word to us and teaches us how to speak back to Him in prayer. Even in the great variety of the Psalms, each one points us to our Savior, Jesus Christ.

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Just as the Anointed One of the LORD reigns in Psalm 2, so the LORD Himself reigns in Psalm 93, pointing forward to the incarnation of the Word in the person of Jesus Christ. Though the kings in the line of David have not always been faithful, the LORD is the faithful King. He has established His throne forever for the sake of His people. Although the waters may roar against the LORD, He is their almighty Ruler whose decrees are trustworthy forevermore.

Rev. Jeremy Swem, pastor at Our Savior Lutheran Church and School in Grand Rapids, MI, joins host Rev. Timothy Appel to study Psalm 93.

To learn more about Our Savior Lutheran, visit www.oursavior-gr.org.

Join Sharper Iron this summer to study selected Psalms. In the Psalter, God speaks His Word to us and teaches us how to speak back to Him in prayer. Even in the great variety of the Psalms, each one points us to our Savior, Jesus Christ.

Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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Psalm 89 begins by praying to the LORD as the incomparable Creator of all things. He stills the mightiest forces in all creation by His mighty hand, and His people are blessed. That blessedness is seen especially in the LORD’s steadfast promises to David and his son. Yet the people of God lament that the line of David seems to have withered under God’s judgment, and so they pray that the LORD would remember His steadfast love and bring an end to the mockery of His anointed one. Through the promises spoken by the LORD in this psalm, the coming of Jesus Christ as the Son of David is foretold.

Rev. Mark Squire, pastor at Immanuel Lutheran Church in St. Ansgar, IA, joins host Rev. Timothy Appel to study Psalm 89.

To learn more about Immanuel Lutheran, visit www.immanuelsta.org.

Join Sharper Iron this summer to study selected Psalms. In the Psalter, God speaks His Word to us and teaches us how to speak back to Him in prayer. Even in the great variety of the Psalms, each one points us to our Savior, Jesus Christ.

Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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In Psalm 80, the people of God cry out to Him to stir up His might to come and save them. Calling upon God as the Shepherd of Israel who is enthroned in His temple, the people ask that God would turn them back to Himself and that He would turn His face toward them. The psalm recounts the history of God’s faithfulness to Israel as His vineyard and God’s judgment against Israel for their idolatry. The psalm prays for the LORD to bless the man of His right hand, the Christ, who will give His people life so that they will call upon Him for salvation.

Rev. Jeff Hemmer, pastor at Bethany Lutheran Church in Fairview Heights, IL, joins host Rev. Timothy Appel to study Psalm 80.

To learn more about Bethany Lutheran, visit www.bethanylcms.org.

Join Sharper Iron this summer to study selected Psalms. In the Psalter, God speaks His Word to us and teaches us how to speak back to Him in prayer. Even in the great variety of the Psalms, each one points us to our Savior, Jesus Christ.

Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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Asaph knows that God is good to His people, and yet the prosperity of the wicked almost leads him to stumble from the faith. Even as he recognizes the wickedness of the arrogant, he sees that their riches increase, and he wonders if faith in the LORD is worth it. He holds his tongue from leading others astray and turns instead to the LORD’s saving presence in His sanctuary. There, he recalls that the wicked do not have the only thing that lasts: eternal life in Christ. Because God is the heritage that belongs to all the faithful, we can confidently confess with Asaph that the LORD Himself is our very portion forever.

Rev. Tom Eckstein, pastor at Concordia Lutheran Church in Jamestown, ND, joins host Rev. Timothy Appel to study Psalm 73.

To learn more about Concordia Lutheran, visit www.concordiajt.org.

Join Sharper Iron this summer to study selected Psalms. In the Psalter, God speaks His Word to us and teaches us how to speak back to Him in prayer. Even in the great variety of the Psalms, each one points us to our Savior, Jesus Christ.

Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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Psalm 67 leads us to pray that God would give His people the blessing given to Aaron for the purpose of making God’s salvation known among all nations. All peoples are called upon to praise the one true God who is the righteous Judge over all the earth. In His righteousness, He brings salvation so that the peoples praise Him for all His bounty, both physical and spiritual. All the ends of the earth can fear the LORD, knowing that He truly does fulfill His Word of blessing in Jesus Christ.

Rev. Matt Wietfeldt, Assistant Vice President of Admissions and Director of the Christ Academy Program at Concordia Theological Seminary in Ft. Wayne, IN, joins host Rev. Timothy Appel to study Psalm 67.

To learn more about Christ Academy, visit ctsfw.edu/ctsfw-events/christ-academy.

Join Sharper Iron this summer to study selected Psalms. In the Psalter, God speaks His Word to us and teaches us how to speak back to Him in prayer. Even in the great variety of the Psalms, each one points us to our Savior, Jesus Christ.

Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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As David hid from Saul in a cave, he cried out to God confidently for mercy. Even before God answered his prayer, David knew that the LORD would show steadfast love and faithfulness to rescue him. Though David’s enemies surrounded him, the glory of God that is over all the earth gave David courage. He knew that his enemies would fall into their own trap, and so he praised God even before the danger had passed. Still today, Christians praise God in the presence of their enemies, knowing that in Jesus Christ, the victory over death cannot be taken away.

Rev. David Vandercook, pastor at Trinity Lutheran Church in North Little Rock, AR and Shepherd of Peace Lutheran Church in Maumelle, AR, joins host Rev. Timothy Appel to study Psalm 57.

To learn more about Trinity Lutheran, visit trinitynlr.com.

Join Sharper Iron this summer to study selected Psalms. In the Psalter, God speaks His Word to us and teaches us how to speak back to Him in prayer. Even in the great variety of the Psalms, each one points us to our Savior, Jesus Christ.

Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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Psalm 50 begins with the LORD summoning His people before Him for a trial. He does not keep silence, but calls out so that His people will listen to Him. He acknowledges that they have made sacrifices continually, but they have done so without faith, as if God needed something from them. Instead, God calls His people to offer their sacrifices with thanksgiving, to keep their vows to Him with faith, and to pray to Him in their time of need. To those who ignore His Word entirely, God speaks with rebuke for their repentance before the day of judgment comes. To the one who hears His call in faith, the LORD promises to show His salvation.

Rev. Luke Zimmerman, pastor at Calvary Evangelical Lutheran Church in Mechanicsburg, PA, joins host Rev. Timothy Appel to study Psalm 50.

To learn more about Calvary Lutheran, visit calvarymechanicsburg.org.

Join Sharper Iron this summer to study selected Psalms. In the Psalter, God speaks His Word to us and teaches us how to speak back to Him in prayer. Even in the great variety of the Psalms, each one points us to our Savior, Jesus Christ.

Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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Psalms 42 and 43 share a common refrain in which the psalmist recalls the comfort of the hope he has in God, his salvation, even in the midst of terrible turmoil. He thirsts to be with God, and yet, his enemies question where his God even is. He cries out to God who, at times, seems to have forgotten him. He prays that God would answer with light and truth and so bring him back to the altar of God. Through the ups and downs of this life, the psalmist’s focus—and ours—comes back over and over to the real hope that is found in the salvation of God.

Rev. Sean Kilgo, pastor at Redeemer Lutheran Church in Lawrence, KS, joins host Rev. Timothy Appel to study Psalms 42 and 43.

To learn more about Redeemer Lutheran, visit Redeemer-Lawrence.org

Join Sharper Iron this summer to study selected Psalms. In the Psalter, God speaks His Word to us and teaches us how to speak back to Him in prayer. Even in the great variety of the Psalms, each one points us to our Savior, Jesus Christ.

Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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Through use of an acrostic poem, David meditates on the reality that the LORD is faithful to His promises. Those who wait on Him have no need to worry over the wicked and their wickedness. When the righteous see the prosperity of the evil, falling into the same way of evil helps nothing; continued delight in the LORD who gives His children an eternal inheritance is the only answer. The wicked ultimately perish by their own devices, while the LORD establishes the steps of His people forever. Such patient trust in the LORD comes from the Word of God that dwells in the heart and on the lips of the righteous, and the LORD vindicates those who patiently trust in Him.

Rev. Stephen Preus, pastor at Trinity Lutheran Church in Vinton, IA, joins host Rev. Timothy Appel to study Psalm 37.

To learn more about Trinity Lutheran, visit trinitylcmsvinton.org.

Join Sharper Iron this summer to study selected Psalms. In the Psalter, God speaks His Word to us and teaches us how to speak back to Him in prayer. Even in the great variety of the Psalms, each one points us to our Savior, Jesus Christ.

Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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Coming off the forgiveness of Psalm 32, Psalm 33 continues in joyous praise to the LORD for His upright Word by which He declares sinners righteous. By that Word, the LORD does His work of righteousness, justice, and steadfast love in all the earth. By that Word, the LORD created all things, so that all things should fear Him. For those nations who do not, the LORD brings their plans to frustration, for the strength of a nation, army, and war horse is ultimately a lie. Instead, the LORD chooses His people by His grace, and as His people wait on Him in hope, He does not disappoint their faith.

Rev. Dr. Ryan Tietz, Associate Professor of Exegetical Theology and Dean of Students at Concordia Theological Seminary in Ft. Wayne, IN, joins host Rev. Timothy Appel to study Psalm 33.

To learn more about Concordia Theological Seminary, visit ctsfw.edu.

Join Sharper Iron this summer to study selected Psalms. In the Psalter, God speaks His Word to us and teaches us how to speak back to Him in prayer. Even in the great variety of the Psalms, each one points us to our Savior, Jesus Christ.

Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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King David knows that he has nothing to fear because he has a true fear of the LORD, who alone is a sure salvation. No matter how many enemies array themselves against us, Christians confidently know that the LORD is over all armies, and so we seek the LORD where He has promised to be found. In that assurance, we cry out to the LORD and seek Him according to His Word, asking that He would teach us and lead us. His goodness gives us strength and courage to wait for Him, for we know that He will raise us from the dead on the Last Day.

Rev. Dan Torkelson, pastor at Mt. Olive Lutheran Church in Madison, WI, joins host Rev. Timothy Appel to study Psalm 27.

To learn more about Mt. Olive Lutheran, visit www.molc.us.

Join Sharper Iron this summer to study selected Psalms. In the Psalter, God speaks His Word to us and teaches us how to speak back to Him in prayer. Even in the great variety of the Psalms, each one points us to our Savior, Jesus Christ.

Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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The beloved imagery of Psalm 23 has long captivated Christians’ minds. The LORD is the Shepherd who guides His flock to needed sustenance of both body and soul. He gives, and we joyfully receive. Even in the darkness of death, we know that He is with us, and so we follow Him in confidence as He takes us through death and into life. Even as enemies surround us now, we rest and find refreshment at His overflowing table, knowing that He will pursue us and lead us into His house forever. As Jesus prays this psalm, He receives His Father’s faithful answer, so that we know that in Jesus, we have the answer to this psalm ourselves: Jesus is our Good Shepherd who has laid down His life and taken it back up again for us.

Rev. Merritt Demski, pastor at St. John Lutheran Church-Hanover in Alta, IA, joins host Rev. Timothy Appel to study Psalm 23.

To learn more about St. John Lutheran, visit stjohnhanover.org.

Join Sharper Iron this summer to study selected Psalms. In the Psalter, God speaks His Word to us and teaches us how to speak back to Him in prayer. Even in the great variety of the Psalms, each one points us to our Savior, Jesus Christ.

Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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David blesses the people in the name of the God of Jacob who helps and supports His people from His holy dwelling. The LORD sees His people’s faithful worship and gives to them the godly desires that He works in their hearts so they sing for joy. The people of God confidently assert that the LORD does save His Anointed One. He is the One who wins the victory over the best manmade military efforts. He is the King of His people who answers His people’s prayer.

Rev. Dr. Adam Koontz, pastor at Redeemer Lutheran Church and School in Oakmont, PA, joins host Rev. Timothy Appel to study Psalm 20.

To learn more about Redeemer Lutheran, visit www.redeemer-oakmont.org.

Join Sharper Iron this summer to study selected Psalms. In the Psalter, God speaks His Word to us and teaches us how to speak back to Him in prayer. Even in the great variety of the Psalms, each one points us to our Savior, Jesus Christ.

Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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David reflects upon his own sinfulness and the LORD’s grace. He considers how the LORD shapes the lives of His people whom He has made His own by grace and faithfulness. Those who belong to the LORD walk according to the Word He has given, which influences the words of their mouths and the deeds of their hands. Those who belong to the LORD love those who share the true faith but ignore those whose way is wicked. The one who lives thus in the LORD is immovable, for he is founded upon Jesus, the One who has done these things perfectly.

Rev. Sam Beltz, pastor at St. John Lutheran Church in Oskaloosa, IA, joins host Rev. Timothy Appel to study Psalm 15.

To learn more about St. John Lutheran, visit www.stjohnosky.org.

Join Sharper Iron this summer to study selected Psalms. In the Psalter, God speaks His Word to us and teaches us how to speak back to Him in prayer. Even in the great variety of the Psalms, each one points us to our Savior, Jesus Christ.

Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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As David faces a threat that will shake the very foundation of life, he knows that the LORD is his only refuge, even as others claim that a fearful flight is the only option. David takes comfort in knowing that God makes Himself present among His people according to His promise, even as He reigns over all the earth from heaven. As He sees all things, He knows the faithfulness of His people and promises that judgment will come upon the wicked. Knowing that the LORD is the Righteous One, we look forward to that Day when we will see Him face to face.

Rev. Jacob Heine, pastor at Faith Lutheran Church in Topeka, KS, joins host Rev. Timothy Appel to study Psalm 11.

To learn more about Faith Lutheran, visit faithlutherantopeka.com.

Join Sharper Iron this summer to study selected Psalms. In the Psalter, God speaks His Word to us and teaches us how to speak back to Him in prayer. Even in the great variety of the Psalms, each one points us to our Savior, Jesus Christ.

Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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David cries out for the LORD to answer him, as the LORD has done in the past. David asserts that God has set apart His people for Himself so that those who love vain words will ultimately fall. Anger and vengeance are not a refuge; the LORD is the stronghold of His people. When He turns the light of His face upon us, we have true joy beyond anything this world can offer. This gives us the ability to sleep in peace, knowing that God is our safety.

Rev. Jacob Dandy, pastor at Trinity Lutheran Church and School in Atchison, KS, joins host Rev. Timothy Appel to study Psalm 4.

To learn more about Trinity, visit trinityatchison.org.

Join Sharper Iron this summer to study selected Psalms. In the Psalter, God speaks His Word to us and teaches us how to speak back to Him in prayer. Even in the great variety of the Psalms, each one points us to our Savior, Jesus Christ.

Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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David cries out to the LORD for deliverance from his foes as he flees from Absalom. These foes argue theologically against David—how can God be David’s Savior if David is having to run away? David takes refuge in the LORD, who is present on His holy hill. The LORD’s presence gives protection to David and all the LORD’s people. Because salvation is the LORD’s, His people are assured of His blessing.

Rev. John Bussman, pastor at St. Paul’s Lutheran Church in Cullman, AL, joins host Rev. Timothy Appel to study Psalm 3.

To learn more about St. Paul's, visit stpaulscullman.com.

Join Sharper Iron this summer to study selected Psalms. In the Psalter, God speaks His Word to us and teaches us how to speak back to Him in prayer. Even in the great variety of the Psalms, each one points us to our Savior, Jesus Christ.

Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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As Jehu continues to kill the descendants of Ahab, he shows zeal for the task that the LORD has assigned, but his zeal also leads him to act in evil and underhanded ways that go beyond what the LORD has assigned. Jehu shrewdly brings an end to the priests and worshipers of Baal in the northern kingdom, but as he reigns in Israel, he never turns from the sins of Jeroboam the son of Nebat. Because Jehu does accomplish some positive things in Israel, the LORD grants the family of Jehu to reign for four generations.

Rev. William Terjesen, pastor at Lutheran Church of Our Redeemer in Peekskill, NY, joins host Rev. Timothy Appel to study 2 Kings 10:1-36.

To learn more about Lutheran Church of Our Redeemer, visit www.ourredeemerlcms.org.

"A Kingdom Divided” is a series on Sharper Iron that goes through 1-2 Kings. The division in the kingdom of Israel in this part of history was greater than a matter of north and south. The biggest division was between the people and their God. Yet even as the people rebelled against the LORD as their King, still He remained faithful to call them back to Himself through His prophets, working through history to send the good and gracious King, Jesus Christ.

Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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Elisha continues to complete the ministry of Elijah by causing Jehu to be anointed as the next king of Israel. Jehu initially shows some humility as he begins to come into power in the land of Israel, and even bears some resemblance to David and other good kings in David’s line. Jehu begins to fulfill the LORD’s Word against the house of Ahab by killing Joram the king of Israel, Ahaziah the king of Judah, and Jezebel the widow of Ahab.

Rev. Phillip Fischaber, pastor at Holy Trinity Lutheran Church in Walnut, IL, joins host Rev. Timothy Appel to study 2 Kings 9:1-37.

To learn more about Holy Trinity, visit www.htlcwalnut.org.

"A Kingdom Divided” is a series on Sharper Iron that goes through 1-2 Kings. The division in the kingdom of Israel in this part of history was greater than a matter of north and south. The biggest division was between the people and their God. Yet even as the people rebelled against the LORD as their King, still He remained faithful to call them back to Himself through His prophets, working through history to send the good and gracious King, Jesus Christ.

Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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Elisha cared for the Shunammite woman after he raised her son from the dead by warning her to sojourn elsewhere during a famine. When she returned, the king of Israel showed that he was not entirely faithless by returning her family land. Elisha began to fulfill the ministry of Elijah by telling Hazael that he would be king in Syria, and God brought that word to fulfillment. In those days, the line of David intermarried with the line of Ahab, leading to trouble in the kingdom of Judah.

Rev. James Preus, pastor at Trinity Lutheran Church in Ottumwa, IA, joins host Rev. Timothy Appel to study 2 Kings 8:1-29.

To learn more about Trinity, visit www.trinitylutheranottumwa.com.

"A Kingdom Divided” is a series on Sharper Iron that goes through 1-2 Kings. The division in the kingdom of Israel in this part of history was greater than a matter of north and south. The biggest division was between the people and their God. Yet even as the people rebelled against the LORD as their King, still He remained faithful to call them back to Himself through His prophets, working through history to send the good and gracious King, Jesus Christ.

Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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When a Syrian siege of Samaria leads to great suffering among the people of the northern kingdom, the LORD mercifully promises deliverance through the prophet Elisha, even as one of the king’s captains mocks the LORD’s name. Four lepers are the unlikely witnesses of the LORD’s miraculous victory over Syria, and these same lepers share the gospel of salvation with all of Samaria. Although the king is skeptical, his servants convince him to go and see that the LORD’s Word of victory has proved true. In the same way, the LORD’s Word against the scoffing captain proves true, and he enjoys none of the spoils of the LORD’s victory.

Rev. Sean Daenzer, director of worship for The Lutheran Church—Missouri Synod and chaplain for the International Center in St. Louis, MO, joins host Rev. Timothy Appel to study 2 Kings 7:1-20.

"A Kingdom Divided” is a series on Sharper Iron that goes through 1-2 Kings. The division in the kingdom of Israel in this part of history was greater than a matter of north and south. The biggest division was between the people and their God. Yet even as the people rebelled against the LORD as their King, still He remained faithful to call them back to Himself through His prophets, working through history to send the good and gracious King, Jesus Christ.

Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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The LORD continues to work through the prophet Elisha in Israel. A sunken ax head is not too small for the LORD’s attention, as the prophet restores this valuable possession to one of the sons of the prophets. When the king of Syria learns that Elisha is behind the foiled attempts to raid Israel, the Syrian king foolishly thinks he can capture the LORD’s prophet. The LORD allows Elisha’s servant to see the angelic army protecting Elisha from the Syrian army. Nonetheless, the LORD shows mercy upon those who intend His prophet harm, and He delivers His people from the Syrian threat for a time.

Rev. Andy Wright, pastor at St. John’s Evangelical Lutheran Church in Topeka, KS, joins host Rev. Timothy Appel to study 2 Kings 6:1-33.

To learn more about St. John's, visit www.stjohnlcmstopeka.org.

"A Kingdom Divided” is a series on Sharper Iron that goes through 1-2 Kings. The division in the kingdom of Israel in this part of history was greater than a matter of north and south. The biggest division was between the people and their God. Yet even as the people rebelled against the LORD as their King, still He remained faithful to call them back to Himself through His prophets, working through history to send the good and gracious King, Jesus Christ.

Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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The LORD cares not only for Israel; He cares for all the nations. That’s why He places His Word in the mouth of a little Israelite slave girl to her master Naaman that healing is available for his leprosy if he goes to the prophet of the true God. The king of Israel knows his own limitations, but Elisha knows the power of God’s Word. Elisha therefore sends Naaman to wash seven times in the Jordan River with the LORD’s promise that Naaman will be healed. Naaman’s servants cut through their master’s anger to point him to the greatness of God’s Word, and by that great Word of God, Naaman receives full cleansing and health. Naaman’s faith in the LORD contrasts with Gehazi’s greed, and the leprosy of Naaman comes upon the unfaithful servant of Elisha.

Rev. Brady Finnern, president of the Minnesota North District of The Lutheran Church—Missouri Synod, joins host Rev. Timothy Appel to study 2 Kings 5:1-27.

"A Kingdom Divided” is a series on Sharper Iron that goes through 1-2 Kings. The division in the kingdom of Israel in this part of history was greater than a matter of north and south. The biggest division was between the people and their God. Yet even as the people rebelled against the LORD as their King, still He remained faithful to call them back to Himself through His prophets, working through history to send the good and gracious King, Jesus Christ.

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Tragedy strikes the family that has shown hospitality to Elisha when the son dies in his mother’s arms. Although his father is indifferent toward the Christian faith, the mother turns toward Elisha as the only one who can offer any help. The LORD brings about a miracle by restoring the child’s life in answer to Elisha’s prayer. As Elisha’s ministry continues, the LORD continues to concern Himself with the bodily needs of His people. Elisha's miracle of providing more than enough food for one hundred men particularly foreshadows Jesus’ greater miracle of providing abundant food for five thousand men.

Rev. Nate Hill, pastor at St. Michael's Lutheran Church in Winchester, TX, joins host Rev. Timothy Appel to study 2 Kings 4:18-44.

To learn more about St. Michael's Lutheran Church, visit stmichaelswinchester.org.

"A Kingdom Divided” is a series on Sharper Iron that goes through 1-2 Kings. The division in the kingdom of Israel in this part of history was greater than a matter of north and south. The biggest division was between the people and their God. Yet even as the people rebelled against the LORD as their King, still He remained faithful to call them back to Himself through His prophets, working through history to send the good and gracious King, Jesus Christ.

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The author of Kings records several chapters of Elisha’s ministry and miracles throughout the land of Israel, all pointing forward to the ministry and miracles of the Lord Jesus Christ. In caring for a widow of one of the sons of the prophets, Elisha keeps the LORD’s instructions. He tells her to gather only empty jars so that the LORD can pour out His abundant goodness in overflowing oil. As Elisha travels the land of Israel, he often goes through the town of Shunem, where a wealthy woman provides hospitality to Elisha as a messenger of God. He shows her kindness by praying to the LORD, who gives this previously barren woman the gift of a son.

Rev. Jeremy Swem, pastor at Our Savior Lutheran Church and School in Grand Rapids, MI, joins host Rev. Timothy Appel to study 2 Kings 4:1-17.

To learn more about Our Savior Lutheran Church and School, visit oursavior-gr.org.

"A Kingdom Divided” is a series on Sharper Iron that goes through 1-2 Kings. The division in the kingdom of Israel in this part of history was greater than a matter of north and south. The biggest division was between the people and their God. Yet even as the people rebelled against the LORD as their King, still He remained faithful to call them back to Himself through His prophets, working through history to send the good and gracious King, Jesus Christ.

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Jehoram, king of Israel, receives the backhanded compliment that he was only slightly better than his wicked father and mother. As Jehoram wants to keep receiving tribute from Moab, he allies with Jehoshaphat of Judah. They take the southern route to Moab in order to include Edom in their alliance, but run short of water. During the crisis, Jehoshaphat finally looks for the Word of the LORD from the prophet Elisha. Although Jehoram is unfaithful, Elisha faithfully proclaims God’s Word for the sake of Jehoshaphat. The LORD provides water and brings defeat upon Moab, just as the prophet foretold. Yet the human sacrifice performed by the king of Moab leads to the LORD’s wrath being poured out, and the destruction comes to an end. In the midst of so much sin, Elisha stands as an example of faithfully seeking after the Word of the LORD.

Rev. Andrew Belt, pastor at Christ Lutheran Church in Marshfield, WI, joins host Rev. Timothy Appel to study 2 Kings 3:1-27.

To learn more about Christ Lutheran, visit www.christmarshfield.org.

"A Kingdom Divided” is a series on Sharper Iron that goes through 1-2 Kings. The division in the kingdom of Israel in this part of history was greater than a matter of north and south. The biggest division was between the people and their God. Yet even as the people rebelled against the LORD as their King, still He remained faithful to call them back to Himself through His prophets, working through history to send the good and gracious King, Jesus Christ.

Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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As Elijah journeys to the place where he will be taken into heaven, he invites Elisha to count the cost of following him as prophet in Israel. Elisha faithfully follows Elijah and asks that he would receive a double portion of the spirit upon Elijah. When Elisha sees Elijah taken up into heaven, he rightly recognizes God’s activity and confesses that the prophetic word is the true power in Israel. The LORD answers Elisha’s prayer and makes this plain to Elisha as he is able to part the Jordan River just as Elijah did before him. Right away, the LORD shows His people that Elisha is the prophet in whose mouth is the Word of God, which comes to pass and must not be mocked.

Rev. Carl Roth, pastor at Grace Lutheran Church in Elgin, TX, joins host Rev. Timothy Appel to study 2 Kings 2:1-25.

To learn more about Grace Lutheran, visit www.graceelgin.org.

"A Kingdom Divided” is a series on Sharper Iron that goes through 1-2 Kings. The division in the kingdom of Israel in this part of history was greater than a matter of north and south. The biggest division was between the people and their God. Yet even as the people rebelled against the LORD as their King, still He remained faithful to call them back to Himself through His prophets, working through history to send the good and gracious King, Jesus Christ.

Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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Jehoshaphat was a faithful king in the land of Judah. In contrast to the kings of Israel with whom he allied, Jehoshaphat rightly repented when confronted by the word of the LORD’s prophets. Meanwhile in the land of Israel, Ahaziah the son of Ahab only continued in the sins of Jeroboam, Ahab, and Jezebel. When Ahaziah fell and became sick, he chose to consult the idol of Ekron instead of the only true God. The LORD gave Elijah the word of judgment to speak to Ahaziah, who attempted to send his soldiers to bring Elijah by force. Only the captain who came in humility before the LORD’s prophet had his life spared, and the LORD brought death upon unfaithful Ahaziah, just as Elijah had spoken.

Rev. Brian Flamme, pastor at Immanuel Lutheran Church and School in Roswell, NM, joins host Rev. Timothy Appel to study 1 Kings 22:41-2 Kings 1:18.

To learn more about Immanuel Lutheran, visit www.immanuelroswell.org.

"A Kingdom Divided” is a series on Sharper Iron that goes through 1-2 Kings. The division in the kingdom of Israel in this part of history was greater than a matter of north and south. The biggest division was between the people and their God. Yet even as the people rebelled against the LORD as their King, still He remained faithful to call them back to Himself through His prophets, working through history to send the good and gracious King, Jesus Christ.

Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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Ahab of Israel allies with Jehoshaphat of Judah in an effort to take Ramoth-gilead back from Syria. When Jehoshaphat asks to consult a prophet first, Ahab reluctantly sends for Micaiah, who never gives Ahab good news. Micaiah initially ridicules Ahab by pretending to agree with the false doctrine of the court prophets. When pressed, however, Micaiah faithfully tells Ahab that his death is coming soon, for the LORD is even working through the false prophets. Micaiah willingly goes to prison for his faithful preaching, and Ahab dies in battle against the Syrians, just as Micaiah had foretold.

Rev. Shawn Linnell, pastor at King of Glory Lutheran Church in Williamsburg, VA, joins host Rev. Timothy Appel to study 1 Kings 22:1-40.

To learn more about King of Glory, visit www.kogva.org.

"A Kingdom Divided” is a series on Sharper Iron that goes through 1-2 Kings. The division in the kingdom of Israel in this part of history was greater than a matter of north and south. The biggest division was between the people and their God. Yet even as the people rebelled against the LORD as their King, still He remained faithful to call them back to Himself through His prophets, working through history to send the good and gracious King, Jesus Christ.

Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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When Ahab desires to purchase the vineyard of Naboth to convert it into a vegetable garden, Naboth faithfully refuses to sell the inheritance God has given to his family. Ahab’s pity party is rebuked by his wicked queen, Jezebel, who takes matters into her own hands. Although outwardly she puts together what seems to be a legal scenario, her ungodly scheming and covetousness costs Naboth his life. The LORD sees the sins of Jezebel and Ahab and sends Elijah to prophesy their family’s destruction. Ahab rightly mourns, and the word of the LORD graciously responds that the destruction of Ahab’s family will be delayed until the days of Ahab’s son.

Rev. Tim Storck, pastor at Good Shepherd Lutheran Church in Chesterfield, MI, joins host Rev. Timothy Appel to study 1 Kings 21:1-29.

To learn more about Good Shepherd, visit www.facebook.com/GoodShepChesterfield.

"A Kingdom Divided” is a series on Sharper Iron that goes through 1-2 Kings. The division in the kingdom of Israel in this part of history was greater than a matter of north and south. The biggest division was between the people and their God. Yet even as the people rebelled against the LORD as their King, still He remained faithful to call them back to Himself through His prophets, working through history to send the good and gracious King, Jesus Christ.

Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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When Ben-Hadad of Syria makes more and more demands of Ahab, Ahab takes the advice of his people and refuses to acquiesce anymore. As the battle is about to begin, the LORD sends a prophet to Ahab in order to grant even this unfaithful king a victory over Syria. When the Syrians interpret this loss according to their false religion, the LORD brings honor to His name by giving Israel yet another victory. Ahab, however, receives the grace of God in vain and makes a treaty with Ben-Hadad. In response, the LORD sends a prophet to Ahab to tell him that his life is forfeit for his disobedience.

Rev. Matt Wietfeldt, Assistant Vice President of Admissions and Director of the Christ Academy Program at Concordia Theological Seminary in Ft. Wayne, IN, joins host Rev. Timothy Appel to study 1 Kings 20:1-43.

"A Kingdom Divided” is a series on Sharper Iron that goes through 1-2 Kings. The division in the kingdom of Israel in this part of history was greater than a matter of north and south. The biggest division was between the people and their God. Yet even as the people rebelled against the LORD as their King, still He remained faithful to call them back to Himself through His prophets, working through history to send the good and gracious King, Jesus Christ.

Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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When Jezebel threatens to kill Elijah for what he has done to the prophets of Baal, Elijah runs for his life out of the land of Israel. Although the prophet fled apart from God’s Word, the LORD miraculously provides for Elijah and sends him to Mount Sinai. There, Elijah lays his honest complaint before the LORD, and the LORD responds to Elijah through His Word in a low whisper. Even when the LORD’s miraculous signs may not be present, the LORD teaches Elijah that His Word always is. The LORD strengthens Elijah by telling the prophet who will come after him and reminding him of the other faithful Christians in the land of Israel. In obedience to the LORD’s Word, Elijah goes to Elisha who will follow in his footsteps.

Rev. Mark Squire, pastor at Immanuel Lutheran Church in St. Ansgar, IA, joins host Rev. Timothy Appel to study 1 Kings 19:1-21.

To learn more about Immanuel Lutheran, visit www.immanuelsta.org.

"A Kingdom Divided” is a series on Sharper Iron that goes through 1-2 Kings. The division in the kingdom of Israel in this part of history was greater than a matter of north and south. The biggest division was between the people and their God. Yet even as the people rebelled against the LORD as their King, still He remained faithful to call them back to Himself through His prophets, working through history to send the good and gracious King, Jesus Christ.

Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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Elijah sets the terms for a contest with the false prophets. Both sides will prepare a sacrifice, but neither will set fire to it, allowing the true God to show Himself by answering the prayer. Elijah allows the false prophets to go first. Although they spend all morning crying upon Baal according to their pagan rites, nothing happens, a reality mocked by Elijah and the author of Kings. When Elijah takes his turn, he prepares his sacrifices so it will be obvious that the answer has come from the LORD and no one else. The LORD’s answer is swift, as not only the bull, but the entire altar is burned. Judgment is executed upon the false prophets of Baal by the people, who have returned to the LORD as the true God. Mercifully, the LORD sends rain upon His people after the three-and-a-half-year drought.

Rev. Jeff Hemmer, pastor at Bethany Lutheran Church in Fairview Heights, IL, joins host Rev. Timothy Appel to study 1 Kings 18:20-46.

To learn more about Bethany Lutheran, visit www.bethanylcms.org.

"A Kingdom Divided” is a series on Sharper Iron that goes through 1-2 Kings. The division in the kingdom of Israel in this part of history was greater than a matter of north and south. The biggest division was between the people and their God. Yet even as the people rebelled against the LORD as their King, still He remained faithful to call them back to Himself through His prophets, working through history to send the good and gracious King, Jesus Christ.

Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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By the time the LORD sends Elijah back to Israel, the famine has grown so severe that King Ahab himself has to go and look for grass to graze his animals. This provides the opportunity for faithful Obadiah, the man in charge of the king’s household, to be alone and meet Elijah. Obadiah initially thinks that announcing Elijah’s return to Ahab will prove deadly if the Spirit takes Elijah away suddenly again. In his lament, Obadiah gives faithful voice to his prayer before the LORD. Elijah promises that he will be present to meet Ahab, and so it happens. Although Ahab attempts to label Elijah as the troubler of Israel, Ahab’s idolatry is the real source of Israel’s trouble. Elijah prepares to bring the LORD’s solution by setting up a contest with the false prophets who are being supported by the royal house.

Rev. Ned Moerbe, pastor at Memorial Lutheran Church in Houston, TX, joins host Rev. Timothy Appel to study 1 Kings 18:1-19.

To learn more about Memorial Lutheran, visit www.mlchouston.org.

"A Kingdom Divided” is a series on Sharper Iron that goes through 1-2 Kings. The division in the kingdom of Israel in this part of history was greater than a matter of north and south. The biggest division was between the people and their God. Yet even as the people rebelled against the LORD as their King, still He remained faithful to call them back to Himself through His prophets, working through history to send the good and gracious King, Jesus Christ.

Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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In judgment against Israel and in mockery of Israel’s monarchs, the LORD sends Elijah to Sidon, Jezebel’s homeland. There, the LORD miraculously provides for His prophet through a poor widow who comes to faith in the one true God. When death strikes the widow’s son, her regret comes to the surface, but Elijah quickly acts. Through the prophet, the LORD brings the child to life again, showing that the word of the LORD is true. This text is brought to fulfillment in the Lord Jesus Christ, not only when He helps a mother from this same region, but finally when He rises from the dead to life that has no end.

Rev. Bryan Wolfmueller, pastor at St. Paul and Jesus Deaf Lutheran Churches in Austin, TX, joins host Rev. Timothy Appel to study 1 Kings 17:8-24.

To learn more about St. Paul Lutheran, visit www.stpaulaustin.org.

"A Kingdom Divided” is a series on Sharper Iron that goes through 1-2 Kings. The division in the kingdom of Israel in this part of history was greater than a matter of north and south. The biggest division was between the people and their God. Yet even as the people rebelled against the LORD as their King, still He remained faithful to call them back to Himself through His prophets, working through history to send the good and gracious King, Jesus Christ.

Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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Omri, the commander of Israel’s army, came out on top when the dust settled after Zimri’s death. Although Omri established Samaria and brought Israel to greater political prominence during his reign, the writer of 1 Kings judges Omri as an unfaithful king whose wickedness before the LORD is the worst so far. Omri didn’t remain on that pedestal for long, as his son Ahab was more wicked still, influenced by his pagan wife Jezebel. Nonetheless, the LORD remained faithful to Israel in those days and sent Elijah as one of His greatest prophets. Elijah’s ministry began by predicting a drought as judgment against Israel’s wickedness, even as the LORD provided for Elijah during that time of no rain.

Rev. Stephen Preus, pastor at Trinity Lutheran Church in Vinton, IA, joins host Rev. Timothy Appel to study 1 Kings 16:21-17:7.

To learn more about Trinity Lutheran, visit trinitylcmsvinton.org.

"A Kingdom Divided” is a series on Sharper Iron that goes through 1-2 Kings. The division in the kingdom of Israel in this part of history was greater than a matter of north and south. The biggest division was between the people and their God. Yet even as the people rebelled against the LORD as their King, still He remained faithful to call them back to Himself through His prophets, working through history to send the good and gracious King, Jesus Christ.

Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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As 1 Kings records the reigns of four kings of whose rule began during the reign of King Asa of Judah, the situation only grows worse and worse. Nadab, son of Jeroboam, only reigns for two years before Baasha comes and kills the whole house of Jeroboam, in fulfillment of the Word of the LORD. Baasha’s reign over Israel is longer, but his unfaithfulness leads to his family’s destruction by the Word of the LORD. That word is fulfilled when Elah, the son of Baasha, is killed along with the rest of his family by Zimri. Zimri’s reign is only seven days long, a reminder of the chaos that holds sway in Israel due to the way the people hold onto the idolatry Jeroboam instituted.

Rev. David Vandercook, pastor at Trinity Lutheran Church in North Little Rock, AR and Shepherd of Peace Lutheran Church in Maumelle, AR, joins host Rev. Timothy Appel to study 1 Kings 15:25-16:20.

To learn more about Trinity Lutheran, visit trinitynlr.com. To learn more about Shepherd of Peace Lutheran, visit shepeace.com.

"A Kingdom Divided” is a series on Sharper Iron that goes through 1-2 Kings. The division in the kingdom of Israel in this part of history was greater than a matter of north and south. The biggest division was between the people and their God. Yet even as the people rebelled against the LORD as their King, still He remained faithful to call them back to Himself through His prophets, working through history to send the good and gracious King, Jesus Christ.

Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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The author of Kings turns back to the southern kingdom, Judah, to tell us about three kings whose reigns began during the reign of Jeroboam of Israel. Rehoboam, the son of Solomon, oversaw the drastic decline from the wealth of his father. Abijam only reigned for three years, though his unfaithfulness did not diminish the faithfulness of God's promise to David. Asa is a bright spot in this history, as he remained devoted to the LORD and reformed some of the abuses of his fathers. Throughout all the kings of Judah, their shortcomings provide a longing for the true King to come, Jesus.

Rev. Luke Zimmerman, pastor at Calvary Evangelical Lutheran Church in Mechanicsburg, PA, joins host Rev. Timothy Appel to study 1 Kings 14:21-15:24.

To learn more about Calvary Lutheran, visit www.calvarymechanicsburg.org.

"A Kingdom Divided” is a series on Sharper Iron that goes through 1-2 Kings. The division in the kingdom of Israel in this part of history was greater than a matter of north and south. The biggest division was between the people and their God. Yet even as the people rebelled against the LORD as their King, still He remained faithful to call them back to Himself through His prophets, working through history to send the good and gracious King, Jesus Christ.

Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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When Jeroboam's son falls ill, Jeroboam sends his wife to a prophet in disguise to find out what will happen. The prophet's failing eyesight does not prevent him from seeing the truth, and the Word of the LORD he speaks reveals that Jeroboam's family is coming to an end. This sick son will die, and he will be the only one of Jeroboam's family to receive a proper burial, for the rest of Jeroboam's family remains lost in idolatrous unbelief. The Word of the LORD comes to pass as the prophet foretold, as Jeroboam's son dies. When Jeroboam dies at the end of his twenty-two year reign, we are left knowing that the rest of the prophet's words will come to pass.

Rev. Sean Kilgo, pastor at Redeemer Lutheran Church in Lawrence, KS, joins host Rev. Timothy Appel to study 1 Kings 14:1-20.

To learn more about Redeemer Lutheran, visit www.Redeemer-Lawrence.org.

"A Kingdom Divided” is a series on Sharper Iron that goes through 1-2 Kings. The division in the kingdom of Israel in this part of history was greater than a matter of north and south. The biggest division was between the people and their God. Yet even as the people rebelled against the LORD as their King, still He remained faithful to call them back to Himself through His prophets, working through history to send the good and gracious King, Jesus Christ.

Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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A man of God appears to Jeroboam at his idolatrous altar in Bethel. The man of God prophesies that a son of David named Josiah will one day come and desecrate the idolatrous place of worship, and this man of God is proven to be true by the fulfillment of the sign he gives. Initially, the man of God lives according to the word of God he has been given, as he refuses to eat and drink with Jeroboam. Yet even this man of God later falls into temptation and receives judgment for his disobedience. Tragically, Jeroboam does not hear the word of God in repentance but continues to lead the people in idolatry to the destruction of Israel and Jeroboam's own household.

Rev. Dr. Ryan Tietz, Associate Professor of Exegetical Theology and Dean of Students at Concordia Theological Seminary in Ft. Wayne, IN, joins host Rev. Timothy Appel to study 1 Kings 13:1-34.

"A Kingdom Divided” is a series on Sharper Iron that goes through 1-2 Kings. The division in the kingdom of Israel in this part of history was greater than a matter of north and south. The biggest division was between the people and their God. Yet even as the people rebelled against the LORD as their King, still He remained faithful to call them back to Himself through His prophets, working through history to send the good and gracious King, Jesus Christ.

Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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After Solomon's death, his son Rehoboam receives a request from Israel that their hard service for the king be eased. Rather than listening to the wisdom of the older counselors, Rehoboam takes the advice of his young friends to promise even harder work for Israel. The results are disastrous, as Jeroboam seizes the opportunity to take ten tribes of Israel under his reign. By the word of the LORD, a civil war is avoided, but the kingdom of Israel divides in two. In the northern kingdom, Jeroboam takes wicked counsel by abolishing worship that the LORD had given His people. This infamous sin of Jeroboam leads the northern kingdom into great evil for its entire history.

Rev. Tim Koch, pastor at Zion Lutheran Church in Linn, KS, joins host Rev. Timothy Appel to study 1 Kings 12:1-33.

To learn more about Zion Lutheran, visit www.zionlinn.org.

"A Kingdom Divided” is a series on Sharper Iron that goes through 1-2 Kings. The division in the kingdom of Israel in this part of history was greater than a matter of north and south. The biggest division was between the people and their God. Yet even as the people rebelled against the LORD as their King, still He remained faithful to call them back to Himself through His prophets, working through history to send the good and gracious King, Jesus Christ.

Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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Toward the end of his life, Solomon's marriage alliances with idolatrous wives turned his heart away from the wisdom of worshipping the LORD alone. The folly of idolatry led Solomon to build high places for false gods, and this evil brought the LORD's anger upon Solomon. The LORD promised that a majority of the kingdom would be taken away from Solomon's son. The LORD also began to raise up adversaries against Solomon before Solomon died; chief among them was Jeroboam. Even in the midst of Solomon's faithlessness, however, the LORD remained faithful to His promise that a descendant of David would reign forever.

Rev. David Boisclair, pastor at Our Redeemer Lutheran Church in Overland, MO, joins host Rev. Timothy Appel to study 1 Kings 11:1-43.

To learn more about Our Redeemer, visit www.ourredeemerstl.org.

"A Kingdom Divided” is a series on Sharper Iron that goes through 1-2 Kings. The division in the kingdom of Israel in this part of history was greater than a matter of north and south. The biggest division was between the people and their God. Yet even as the people rebelled against the LORD as their King, still He remained faithful to call them back to Himself through His prophets, working through history to send the good and gracious King, Jesus Christ.

Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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Solomon's fame spreads throughout the world, so much so that the queen of Sheba comes to hear and see him for herself. She exclaims that Solomon's wisdom and wealth have far surpassed the report and proclaims blessing upon the LORD for the way He has loved His people by giving them a faithful ruler. Solomon's wealth truly was extravagant, not only in gold and silver, but in a wealth of commodities. Despite such prosperity, this chapter continues to reveal Solomon's slow slide away from the LORD, as he fails to live according to the instructions given to kings in Deuteronomy 17.

Rev. Phillip Fischaber, pastor at Holy Trinity Lutheran Church in Walnut, IL, joins host Rev. Timothy Appel to study 1 Kings 10:1-29.

To learn more about Holy Trinity Lutheran, visit www.htlcwalnut.org.

"A Kingdom Divided” is a series on Sharper Iron that goes through 1-2 Kings. The division in the kingdom of Israel in this part of history was greater than a matter of north and south. The biggest division was between the people and their God. Yet even as the people rebelled against the LORD as their King, still He remained faithful to call them back to Himself through His prophets, working through history to send the good and gracious King, Jesus Christ.

Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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The LORD appears to Solomon a second time in answer to his prayer. The LORD promises that He will indeed dwell in the house that Solomon has built and warns Solomon from turning away to other gods, which will lead to destruction for Israel and the temple. Tragically, the rest of the chapter begins to reveal Solomon's slow slide toward such unfaithfulness as he wrongly attempts to dispose of Israelite land and cares more about wealth than worship.

Rev. Dr. Adam Koontz, pastor at Redeemer Lutheran Church in Oakmont, PA, joins host Rev. Timothy Appel to study 1 Kings 9:1-28.

To learn more about Redeemer Lutheran, visit www.redeemer-oakmont.org.

"A Kingdom Divided” is a series on Sharper Iron that goes through 1-2 Kings. The division in the kingdom of Israel in this part of history was greater than a matter of north and south. The biggest division was between the people and their God. Yet even as the people rebelled against the LORD as their King, still He remained faithful to call them back to Himself through His prophets, working through history to send the good and gracious King, Jesus Christ.

Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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Solomon's prayer of dedication at the temple recognizes the reality that the people of Israel will fall into all kinds of sin, and so he prays that the LORD will be gracious to them in their sin, hear their prayer toward His temple, and forgive. After Solomon finishes his prayer, he blesses Israel by calling them to attend to the Word of God, which does not fail. The sacrifices and joy at the temple's dedication overflow at the goodness that God has shown to His people.

Rev. Sam Beltz, pastor at St. John Lutheran Church in Oskalossa, IA, joins host Rev. Timothy Appel to study 1 Kings 8:31-66.

To learn more about St. John Lutheran, visit www.stjohnosky.org.

"A Kingdom Divided” is a series on Sharper Iron that goes through 1-2 Kings. The division in the kingdom of Israel in this part of history was greater than a matter of north and south. The biggest division was between the people and their God. Yet even as the people rebelled against the LORD as their King, still He remained faithful to call them back to Himself through His prophets, working through history to send the good and gracious King, Jesus Christ.

Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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Once the construction of the temple is complete, Solomon gathers the people of Israel and brings the ark of the LORD into the temple, and the glory of the LORD fills the house. Solomon blesses the people in the LORD's name, for He has promised that His name will be in the temple. Solomon prays to the LORD, acknowledging that He alone is the true God who shows steadfast love and keeps His promises. Therefore, Solomon asks the LORD to keep His promise by listening to the prayers offered to Him in the temple.

Rev. James Uglum, pastor at Chapel of the Cross Lutheran Church in St. Peters, MO, joins host Rev. Timothy Appel to study 1 Kings 8:1-30.

"A Kingdom Divided” is a series on Sharper Iron that goes through 1-2 Kings. The division in the kingdom of Israel in this part of history was greater than a matter of north and south. The biggest division was between the people and their God. Yet even as the people rebelled against the LORD as their King, still He remained faithful to call them back to Himself through His prophets, working through history to send the good and gracious King, Jesus Christ.

Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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The details given about Solomon's palace in Jerusalem indicate its splendor, yet the brevity of the text compared to the details of the temple remind us that the LORD's house is the one that matters. The craftsmanship described concerning the pillars, the sea, and the basins is quite intricate, as the LORD equipped Hiram the craftsman for the task. Each of the details describes not only the functionality of the temple but points to the purpose of the LORD coming to His people with His forgiveness.

Rev. Jacob Dandy, pastor at Trinity Lutheran Church and School in Atchison, KS, joins host Rev. Timothy Appel to study 1 Kings 7:1-51.

"A Kingdom Divided” is a series on Sharper Iron that goes through 1-2 Kings. The division in the kingdom of Israel in this part of history was greater than a matter of north and south. The biggest division was between the people and their God. Yet even as the people rebelled against the LORD as their King, still He remained faithful to call them back to Himself through His prophets, working through history to send the good and gracious King, Jesus Christ.

Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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The construction of the LORD's temple begins 480 years after the exodus from Egypt, marking this as a watershed moment in the LORD's work of saving His people. The grandeur of the temple confesses how valuable the LORD's presence is among His people. Decor in the temple reminiscent of the Garden of Eden shows how the LORD comes to bring His people a new creation. Though such details may seem tiresome to modern readers, all of the text points us forward to the fulfillment in Christ Jesus, in whom the fullness of God dwells among us.

Rev. John Bussman, pastor at St. Paul's Lutheran Church and School in Cullman, AL, joins host Rev. Timothy Appel to study 1 Kings 6:1-38.

"A Kingdom Divided” is a series on Sharper Iron that goes through 1-2 Kings. The division in the kingdom of Israel in this part of history was greater than a matter of north and south. The biggest division was between the people and their God. Yet even as the people rebelled against the LORD as their King, still He remained faithful to call them back to Himself through His prophets, working through history to send the good and gracious King, Jesus Christ.

Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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Hiram the king of Tyre continues his friendly relationship with the kingdom of Israel during the reign of Solomon. Since the LORD has given peace to Israel and made His promise that the son of David would build the temple, Solomon makes an agreement with Hiram to acquire cedar for the LORD's house. Solomon continues to receive the LORD's wisdom with thanksgiving as he makes the preparations for materials and labor needed to accomplish the temple's construction.

Rev. Dr. Jacob Corzine, Vice President of Publishing for Concordia Publishing House in St. Louis, MO, joins host Rev. Timothy Appel to study 1 Kings 5:1-18.

"A Kingdom Divided” is a series on Sharper Iron that goes through 1-2 Kings. The division in the kingdom of Israel in this part of history was greater than a matter of north and south. The biggest division was between the people and their God. Yet even as the people rebelled against the LORD as their King, still He remained faithful to call them back to Himself through His prophets, working through history to send the good and gracious King, Jesus Christ.

Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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Solomon exercises his God-given wisdom as he appoints court officials and other officers to help him manage the kingdom of Israel. Under Solomon’s reign, God blesses Israel, and the kingdom grows in territory and prosperity. Many of the descriptions of life under Solomon’s rule recall promises God made to His people, promises that He is now fulfilling. The fame of Solomon’s wisdom spreads throughout the world, and many people from many nations come to hear him. This foreshadows the nations coming to Christ in the Church.

Rev. Ian Kinney, pastor at First Lutheran Church in Sabetha, KS, joins host Rev. Timothy Appel to study 1 Kings 4:1-34.

"A Kingdom Divided” is a series on Sharper Iron that goes through 1-2 Kings. The division in the kingdom of Israel in this part of history was greater than a matter of north and south. The biggest division was between the people and their God. Yet even as the people rebelled against the LORD as their King, still He remained faithful to call them back to Himself through His prophets, working through history to send the good and gracious King, Jesus Christ.

Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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Solomon’s marriage alliance with Egypt and his allowance of a multitude of high places for worship reveal cracks in the foundation of Solomon’s kingdom. However, Solomon’s love of the LORD is real, and even more importantly, the LORD’s grace to Solomon is real. While Solomon worships at Gibeon, the LORD promises to give Solomon the answer to his prayer. Solomon prays for wisdom, and the LORD promises not only wisdom, but also riches, honor, and long life. The reality that the LORD answered this prayer is revealed quickly in a difficult case in which Solomon’s wisdom is displayed in his goodness and preservation of life.

Rev. Harrison Goodman, Executive Director of Mission and Theology for Higher Things, joins host Rev. Timothy Appel to study 1 Kings 3:1-28.

"A Kingdom Divided” is a series on Sharper Iron that goes through 1-2 Kings. The division in the kingdom of Israel in this part of history was greater than a matter of north and south. The biggest division was between the people and their God. Yet even as the people rebelled against the LORD as their King, still He remained faithful to call them back to Himself through His prophets, working through history to send the good and gracious King, Jesus Christ.

Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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Solomon’s sole reign over Israel begins with several challenges to his rightful rule. Solomon recognizes Adonijah’s request to marry Abishag as an attempt to usurp the throne of Israel, so Solomon swiftly executes his treacherous brother. Joab, the general who had sided with Adonijah, realizes that he is in danger as well. He unsuccessfully flees for refuge to the horns of the altar, and the innocent blood Joab shed is brought back upon his head. While Shimei is given the opportunity to remain alive, he breaks the terms of the agreement he made with Solomon, and Shimei too is executed. In each of these incidents, Solomon acts within his authority as king over Israel, and the LORD establishes Solomon’s throne.

Rev. Jeremiah Johnson, pastor at Glory of Christ Lutheran Church in Plymouth, MN, joins host Rev. Timothy Appel to study 1 Kings 2:13-46.

"A Kingdom Divided” is a series on Sharper Iron that goes through 1-2 Kings. The division in the kingdom of Israel in this part of history was greater than a matter of north and south. The biggest division was between the people and their God. Yet even as the people rebelled against the LORD as their King, still He remained faithful to call them back to Himself through His prophets, working through history to send the good and gracious King, Jesus Christ.

Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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Adonijah and his supporters quickly realize with terror that Solomon will be king after David. Adonijah pleads for Solomon’s mercy and receives it, along with a warning that Adonijah prove himself faithful to the rightful king of Israel. Solomon begins to reign alongside of David before David dies. David instructs Solomon to be faithful to the word of the LORD and to enact true justice in a few open cases from David’s reign. When David dies, he goes to sleep in the LORD, and Solomon reigns as king in his place.

Rev. David Appold, pastor at St. Paul's Lutheran Church in Paducah, KY, joins host Rev. Timothy Appel to study 1 Kings 1:41-2:12.

"A Kingdom Divided” is a series on Sharper Iron that goes through 1-2 Kings. The division in the kingdom of Israel in this part of history was greater than a matter of north and south. The biggest division was between the people and their God. Yet even as the people rebelled against the LORD as their King, still He remained faithful to call them back to Himself through His prophets, working through history to send the good and gracious King, Jesus Christ.

Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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The book of Kings begins where Samuel left off. David is old and near the end of his reign, but he has not clearly laid out which son will succeed him as king. Adonijah attempts to take advantage of the situation to establish himself as king, with the help of Abiathar and Joab. However, Nathan the prophet knows the intent of David and the LORD. Nathan enlists the help of Bathsheba to remind David of his previous promise that Solomon would reign as king over Israel next. David takes quick action to proclaim Solomon as king publicly.

Rev. Martin Dressler, pastor at Salem Lutheran Church in Black Jack, MO, joins host Rev. Timothy Appel to study 1 Kings 1:1-40.

"A Kingdom Divided” is a series on Sharper Iron that goes through 1-2 Kings. The division in the kingdom of Israel in this part of history was greater than a matter of north and south. The biggest division was between the people and their God. Yet even as the people rebelled against the LORD as their King, still He remained faithful to call them back to Himself through His prophets, working through history to send the good and gracious King, Jesus Christ.

Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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"A Kingdom Divided” is a series on Sharper Iron that goes through 1-2 Kings. The division in the kingdom of Israel in this part of history was greater than a matter of north and south. The biggest division was between the people and their God. Yet even as the people rebelled against the LORD as their King, still He remained faithful to call them back to Himself through His prophets, working through history to send the good and gracious King, Jesus Christ.

Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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Failing the LORD’s test, David sinfully decrees a census of the warriors in Israel. Upon being struck by the condemnation of the Law, David confesses his sin and places himself in the hands of the LORD, who brings a three-day pestilence against Israel. David pleads for mercy upon the people, and Gad the prophet brings God’s Word to David to buy the threshing floor where the LORD stopped His pestilence. This later becomes the place where Solomon builds the temple to the LORD, testifying to the LORD’s mercy in bringing about the end of His wrath against mankind’s sin through the sacrifice of the Son of David, Jesus.

Rev. Andrew Jagow, pastor at Bethany Lutheran Church in Alexandria, VA, joins host Rev. Timothy Appel to study 2 Samuel 24:1-25.

"A Kingdom Unlike All the Nations” is a series on Sharper Iron that goes through 1-2 Samuel. This time in Israel's history has its highs and lows, but the LORD's faithfulness never wavers. He provides His Word to be proclaimed faithfully through prophets like Samuel and Nathan. Even as princes like Saul and David sit on an earthly throne, the LORD remains King over His people, even as He does now and forever through the Lord Jesus Christ.

Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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David speaks his last will and testament, prophetically looking ahead to his Son, Jesus—the faithful and righteous King who will reign over His people forever, defeating all enemies. Reflecting on David’s own reign, the names and exploits of his mighty men are recorded. Their strength came from the Lord, who granted great victories through them for His people. These mighty deeds foreshadow the even greater works of Christ our Lord, who has saved us from our enemies.

Rev. Ryan Ogrodowicz, pastor at Grace Lutheran Church and School in Brenham, TX, joins host Rev. Timothy Appel to study 2 Samuel 23:1-39.

"A Kingdom Unlike All the Nations” is a series on Sharper Iron that goes through 1-2 Samuel. This time in Israel's history has its highs and lows, but the LORD's faithfulness never wavers. He provides His Word to be proclaimed faithfully through prophets like Samuel and Nathan. Even as princes like Saul and David sit on an earthly throne, the LORD remains King over His people, even as He does now and forever through the Lord Jesus Christ.

Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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The psalm of David recorded at the end of his reign summarizes the LORD’s deliverance for David throughout the king’s life. The LORD is not simply Rock and Refuge generally, but He is Rock and Refuge for David. When David called, the LORD came in mighty ways to rescue David from his enemies. This was done for David in the righteousness that he had through faith in Christ that covered all of David’s sins. In this way, the one true God has been David’s God, even as He brought others into this kingdom under David. Through David’s praises of the LORD, he proclaims Jesus as the One who comes to bring salvation to all God’s people.

Rev. Dustin Beck, pastor at Holy Cross Lutheran Church in Warda, TX, joins host Rev. Timothy Appel to study 2 Samuel 22:1-51.

"A Kingdom Unlike All the Nations” is a series on Sharper Iron that goes through 1-2 Samuel. This time in Israel's history has its highs and lows, but the LORD's faithfulness never wavers. He provides His Word to be proclaimed faithfully through prophets like Samuel and Nathan. Even as princes like Saul and David sit on an earthly throne, the LORD remains King over His people, even as He does now and forever through the Lord Jesus Christ.

Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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As 2 Samuel draws toward its conclusion, several events shed light on the entirety of David’s reign. After a lengthy famine, David learns from the LORD that bloodguilt remains on Israel due to a crime Saul committed against the Gibeonites. David seeks to make atonement for this sin while also remaining merciful to the oath that he swore to Jonathan. David’s battles and victories against mighty Philistine warriors were worked by the LORD through Israelite soldiers even after David was no longer fighting with his army.

Rev. Zelwyn Heide, pastor at St. Peter Lutheran Church in Hanover, ND and Zion Lutheran Church in New Salem, ND, joins host Rev. Timothy Appel to study 2 Samuel 21:1-22.

"A Kingdom Unlike All the Nations” is a series on Sharper Iron that goes through 1-2 Samuel. This time in Israel's history has its highs and lows, but the LORD's faithfulness never wavers. He provides His Word to be proclaimed faithfully through prophets like Samuel and Nathan. Even as princes like Saul and David sit on an earthly throne, the LORD remains King over His people, even as He does now and forever through the Lord Jesus Christ.

Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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As Israel questions David’s reign over all of them, a Benjaminite named Sheba begins to lead a rebellion against David. David’s new commander Amasa delays in dealing with the problem, and Joab treacherously murders Amasa to regain his spot as commander for David. Joab and his brother pursue Sheba even to a city where Sheba is likely to find allies, and through the wisdom of a woman in that city, Sheba’s rebellion is brought to an end before much traction is gained.

Rev. Steve Andrews, pastor at St. Matthew Lutheran Church in Lee's Summit, MO, joins host Rev. Timothy Appel to study 2 Samuel 20:1-26.

"A Kingdom Unlike All the Nations” is a series on Sharper Iron that goes through 1-2 Samuel. This time in Israel's history has its highs and lows, but the LORD's faithfulness never wavers. He provides His Word to be proclaimed faithfully through prophets like Samuel and Nathan. Even as princes like Saul and David sit on an earthly throne, the LORD remains King over His people, even as He does now and forever through the Lord Jesus Christ.

Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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Joab rebukes David’s overwhelming grief over the death of one who meant David harm, lest the people of Israel abandon their rightful king. Upon receiving Joab’s rebuke, David begins to make plans for his return to Jerusalem, starting with allegiance from his kinsmen in Judah. As David encounters those who both harmed and helped him during his time away from Jerusalem, he is consistently gracious and merciful to them, even as the rest of Israel wants to make sure that they have a share in David’s kingdom along with Judah.

Rev. Peter Ill, pastor at Trinity Lutheran Church in Millstadt, IL, joins host Rev. Timothy Appel to study 2 Samuel 19:1-43.

"A Kingdom Unlike All the Nations” is a series on Sharper Iron that goes through 1-2 Samuel. This time in Israel's history has its highs and lows, but the LORD's faithfulness never wavers. He provides His Word to be proclaimed faithfully through prophets like Samuel and Nathan. Even as princes like Saul and David sit on an earthly throne, the LORD remains King over His people, even as He does now and forever through the Lord Jesus Christ.

Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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As David prepares to lead his army into battle, his men recognize how valuable his one life is compared to theirs. His three commanders go out in his stead with specific instructions to be gentle with Absalom. The LORD delivers the victory to David over Absalom, but Joab disobediently takes matters into his own hands and kills Absalom. When news reaches David of the death of his son, he is overwhelmed by grief and sorrow.

Rev. Chris Hull, pastor at Immanuel Lutheran Church and Student Center in Macomb, IL, joins host Rev. Timothy Appel to study 2 Samuel 18:1-33.

"A Kingdom Unlike All the Nations” is a series on Sharper Iron that goes through 1-2 Samuel. This time in Israel's history has its highs and lows, but the LORD's faithfulness never wavers. He provides His Word to be proclaimed faithfully through prophets like Samuel and Nathan. Even as princes like Saul and David sit on an earthly throne, the LORD remains King over His people, even as He does now and forever through the Lord Jesus Christ.

Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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Although Ahithophel's counsel to seek to destroy only David's life is sound, the LORD defeats this counsel through Hushai's shrewd words to Absalom. David's allies in Jerusalem manage to get news to David so that he is able to avoid Absalom's plan, leading Ahithophel to take his own life. As the two sides draw up for battle, David's allies strengthen him in the wilderness.

Rev. Rick Jones, Chaplain and Vice President of Spiritual Life at the Dakota Boys and Girls Ranch in Minot, ND, joins host Rev. Timothy Appel to study 2 Samuel 17:1-29.

"A Kingdom Unlike All the Nations” is a series on Sharper Iron that goes through 1-2 Samuel. This time in Israel's history has its highs and lows, but the LORD's faithfulness never wavers. He provides His Word to be proclaimed faithfully through prophets like Samuel and Nathan. Even as princes like Saul and David sit on an earthly throne, the LORD remains King over His people, even as He does now and forever through the Lord Jesus Christ.

Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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As David goes past the Mount of Olives, Ziba, a servant of Saul's house, comes and offers David help while claiming the house of Saul intends to retake the throne. Unable to investigate the matter fully, David receives the needed aid. As the king continues to flee, another member of Saul's house curses David. The king refuses to return violence or take vengeance, but instead he receives it as the LORD's chastisement and waits for the LORD's deliverance. Meanwhile in Jerusalem, the LORD's Word concerning judgment for David's sin comes to pass as Absalom violates his father's concubines after receiving treacherous advice.

Rev. Andy Wright, pastor at St. John's Evangelical Lutheran Church in Topeka, KS, joins host Rev. Timothy Appel to study 2 Samuel 16:1-23.

"A Kingdom Unlike All the Nations” is a series on Sharper Iron that goes through 1-2 Samuel. This time in Israel's history has its highs and lows, but the LORD's faithfulness never wavers. He provides His Word to be proclaimed faithfully through prophets like Samuel and Nathan. Even as princes like Saul and David sit on an earthly throne, the LORD remains King over His people, even as He does now and forever through the Lord Jesus Christ.

Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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Absalom's plot against his father's throne takes shape right under David's nose until Absalom's followers grow strong enough to declare him king at Hebron. David quickly recognizes the great danger and gathers a group of faithful followers to go with him from Jerusalem, even while he directs certain supporters of his to remain and thwart Absalom's work in the capital city. David's weeping and flight from Jerusalem by way of the Mount of Olives looks forward to our Lord Jesus' tears and passion on Maundy Thursday.

Rev. James Preus, pastor at Trinity Lutheran Church in Ottumwa, IA, joins host Rev. Timothy Appel to study 2 Samuel 15:1-37.

"A Kingdom Unlike All the Nations” is a series on Sharper Iron that goes through 1-2 Samuel. This time in Israel's history has its highs and lows, but the LORD's faithfulness never wavers. He provides His Word to be proclaimed faithfully through prophets like Samuel and Nathan. Even as princes like Saul and David sit on an earthly throne, the LORD remains King over His people, even as He does now and forever through the Lord Jesus Christ.

Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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Joab watches David mourn over Absalom's continued absence, even as David takes no action. Joab takes matters into his own hands by sending a wise woman with a wise story to David in order to call the king to make a decision concerning Absalom. In response, David brings Absalom back to Jerusalem, but Absalom does not come into the king's presence. This continued passivity on David's part leads Absalom to act out in violence and begin to plot against his father.

Rev. Sean Daenzer, director of worship for The Lutheran Church--Missouri Synod and chaplain for the International Center in St. Louis, MO, joins host Rev. Timothy

Appel to study 2 Samuel 14:1-33.

"A Kingdom Unlike All the Nations” is a series on Sharper Iron that goes through 1-2 Samuel. This time in Israel's history has its highs and lows, but the LORD's faithfulness never wavers. He provides His Word to be proclaimed faithfully through prophets like Samuel and Nathan. Even as princes like Saul and David sit on an earthly throne, the LORD remains King over His people, even as He does now and forever through the Lord Jesus Christ.

Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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The consequences of David's sins against Bathsheba and Uriah begin quickly, just as the LORD had spoken. David's oldest son Amnon wickedly desires and violates his half-sister. When David takes no action, his third son Absalom waits patiently for the right time to take vengeance and assassinate Amnon. David's inaction continues for three years while Absalom stays away from Israel in exile. As one sin leads to another, the need for a greater Son of David is seen.

Rev. Sam Wirgau, pastor at Bethlehem Lutheran Church in Ossian, IN, joins host Rev. Timothy Appel to study 2 Samuel 13:1-39.

"A Kingdom Unlike All the Nations” is a series on Sharper Iron that goes through 1-2 Samuel. This time in Israel's history has its highs and lows, but the LORD's faithfulness never wavers. He provides His Word to be proclaimed faithfully through prophets like Samuel and Nathan. Even as princes like Saul and David sit on an earthly throne, the LORD remains King over His people, even as He does now and forever through the Lord Jesus Christ.

Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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The LORD will not let David languish in unrepentant sin. He sends Nathan the prophet to confront him through a parable by which David speaks the judgment against himself. When Nathan makes clear the sin that David has committed and speaks God's punishment for his sin, the Holy Spirit miraculously brings David to confession and repentance. Nathan speaks God's absolution to him, even as the child born to David and Bathsheba dies. This event provides a picture of the sacrifice made by the greater Son of David, Jesus Christ.

Rev. Matt Ulmer, pastor at Zion Evangelical Lutheran Church--Friedheim, just outside Decatur, IN, joins host Rev. Timothy Appel to study 2 Samuel 12:1-31.

"A Kingdom Unlike All the Nations” is a series on Sharper Iron that goes through 1-2 Samuel. This time in Israel's history has its highs and lows, but the LORD's faithfulness never wavers. He provides His Word to be proclaimed faithfully through prophets like Samuel and Nathan. Even as princes like Saul and David sit on an earthly throne, the LORD remains King over His people, even as He does now and forever through the Lord Jesus Christ.

Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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David’s idleness provides a playground for the devil’s temptations. Although the king should have come to his senses and turned from his sin at any number of times, over and over David chose evil. His laziness led to lust. His lust led to adultery. His adultery led to murder. David’s sin leads others into sin and brings great harm upon them. Uriah’s righteousness stands in ironic contrast to David’s callousness. Rather than repenting at such a sting of conscience, David kills the man who reminds him of his guilt. By the end of the chapter, David seems to have gotten away with it all, even looking outwardly pious. Yet what man cannot see, the LORD does, and He will not leave David to die in such unrepentant sin.

Rev. Brian Flamme, pastor at Immanuel Lutheran Church and School in Roswell, NM, joins host Rev. Timothy Appel to study 2 Samuel 11:1-27.

"A Kingdom Unlike All the Nations” is a series on Sharper Iron that goes through 1-2 Samuel. This time in Israel's history has its highs and lows, but the LORD's faithfulness never wavers. He provides His Word to be proclaimed faithfully through prophets like Samuel and Nathan. Even as princes like Saul and David sit on an earthly throne, the LORD remains King over His people, even as He does now and forever through the Lord Jesus Christ.

Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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When David sends a merciful diplomatic contingent to Ammon, his kindness is met with violence. David seeks to cover the shame of his men while also seeking justice against the Ammonites who have defied him. As Ammon strengthens its position through menacing mercenaries, David sends Joab, whose wisdom and trust in God leads to success. After the Ammonite threat against Israel ends, David ensures that Syria too will no longer trouble the people of God. Even as David continues to succeed militarily, his weaknesses begin to show in this chapter, particularly in his absence from an initial battle.

Rev. Nate Hill, pastor at St. Michael’s Lutheran Church in Winchester, TX, joins host Rev. Timothy Appel to study 2 Samuel 10:1-19.

"A Kingdom Unlike All the Nations” is a series on Sharper Iron that goes through 1-2 Samuel. This time in Israel's history has its highs and lows, but the LORD's faithfulness never wavers. He provides His Word to be proclaimed faithfully through prophets like Samuel and Nathan. Even as princes like Saul and David sit on an earthly throne, the LORD remains King over His people, even as He does now and forever through the Lord Jesus Christ.

Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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Even after the death of Saul and Jonathan, David is faithful to the promises he made. He seeks out a member of Saul’s household to whom he might show mercy. Whereas a king ruling in the way of the world would seek to eliminate even the slightest threat to his throne, David seeks out Mephibosheth the son of Jonathan to destroy any shame he still has from his family name or from his physical disability. David invites Mephibosheth to dine at the king’s own table, thereby making the son of Jonathan part of David’s own family. Through David’s mercy shown to Mephibosheth, we see a picture of the mercy that Christ shows to us sinners.

Rev. Jeremy Swem, pastor at Our Savior Lutheran Church and School in Grand Rapids, MI, joins host Rev. Timothy Appel to study 2 Samuel 9:1-13.

"A Kingdom Unlike All the Nations” is a series on Sharper Iron that goes through 1-2 Samuel. This time in Israel's history has its highs and lows, but the LORD's faithfulness never wavers. He provides His Word to be proclaimed faithfully through prophets like Samuel and Nathan. Even as princes like Saul and David sit on an earthly throne, the LORD remains King over His people, even as He does now and forever through the Lord Jesus Christ.

Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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David’s kingdom experiences continued blessings from the LORD of hosts. At each of the four points of the compass, the LORD grants David victory over great and powerful enemies. Through such victories, the LORD shows Himself to be the true God over and against any idols of the nations. As some from the nations ally themselves with David, we see a picture of God gathering His Church from all nations. David’s reign proves a blessing to the foreign nations and to all of Israel through his wise rule and capable help from many advisors.

Rev. Andrew Belt, pastor at Christ Lutheran Church in Marshfield, WI, joins host Rev. Timothy Appel to study 2 Samuel 8:1-18.

"A Kingdom Unlike All the Nations” is a series on Sharper Iron that goes through 1-2 Samuel. This time in Israel's history has its highs and lows, but the LORD's faithfulness never wavers. He provides His Word to be proclaimed faithfully through prophets like Samuel and Nathan. Even as princes like Saul and David sit on an earthly throne, the LORD remains King over His people, even as He does now and forever through the Lord Jesus Christ.

Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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David goes before the ark of the LORD to pray in awe and thanksgiving at the LORD’s promise. In humility, David recognizes the LORD’s greatness in continuing to teach His people concerning the coming Christ. The Lord GOD has done this because of His own heart, not only for David, but for all Israel, whom the Lord GOD has claimed as His own people. Therefore, David prays that the LORD would confirm His promise and bless David’s house, just as He has said He will do.

Rev. Carl Roth, pastor at Grace Lutheran Church in Elgin, TX, joins host Rev. Timothy Appel to study 2 Samuel 7:18-29.

"A Kingdom Unlike All the Nations” is a series on Sharper Iron that goes through 1-2 Samuel. This time in Israel's history has its highs and lows, but the LORD's faithfulness never wavers. He provides His Word to be proclaimed faithfully through prophets like Samuel and Nathan. Even as princes like Saul and David sit on an earthly throne, the LORD remains King over His people, even as He does now and forever through the Lord Jesus Christ.

Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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God’s gift of family came to His creation before the fall into sin. Even though our lives in the family experience the hurt of sin, these vocations from God remain good. Husbands are given to love their wives with respect and gentleness, sacrificing themselves for their wives as Christ has done for His Church. Wives are to receive this love from their husbands with submissiveness and joy, as the Church receives the gifts of her Lord. Parents are to raise their children with love that points them to God’s Word, and children are to receive their parents’ teaching with honor and obedience, trusting God to bless them as they do. Humility is commended to the youth, and hope is given to widows. In all relationships, Christians show love to each other and pray for each other.

Rev. Sean Kilgo, pastor at Redeemer Lutheran Church in Lawrence, KS, joins host Rev. Timothy Appel to study the Table of Duties from the Small Catechism.

Learn more about Sharathon 2025 and give now at kfuo.org/sharathon.

Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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The Table of Duties is the third section of the Small Catechism that helps us to know our place in life as Christians. Pastors are to live their lives so that they do not become a scandal to the Word of God that they are given to teach to their hearers, and hearers are given to support their pastors financially and gladly hear the Word that their pastor preaches. The civil government must recognize that all authority comes from God and use it to promote what is good and punish what is evil, while citizens should respect and submit to the authority God has vested in civil government, praying for their leaders. Employers and employees are to live and work in relationship toward each other recognizing that God is their ultimate Lord.

Rev. Dustin Beck, pastor at Holy Cross Lutheran Church in Warda, TX, joins host Rev. Timothy Appel to study the Table of Duties from the Small Catechism.

Learn more about Sharathon 2025 and give now at kfuo.org/sharathon.

Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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David’s desire to build a house for the LORD seems pious enough, as is Nathan’s initial response confirming David’s desire. The LORD interrupts, however, to let David know that His plans are much larger than what David has in mind. The LORD reminds David that the LORD has done everything for David individually and Israel collectively. The LORD has remained mobile along with His people, and that has served both Him and Israel well. The time is not yet for a permanent structure for the LORD, but the LORD has a better promise in mind. The LORD will establish a house for David. This is more than the promise of a dynasty in Israel. This is the promise that the Christ will come from the line of David to be the true temple for the LORD and reign as King forever. Jesus is the fulfillment of this promise.

Rev. Ned Moerbe, pastor at Memorial Lutheran Church and School in Houston, TX, joins host Rev. Timothy Appel to study 2 Samuel 7:1-17.

"A Kingdom Unlike All the Nations” is a series on Sharper Iron that goes through 1-2 Samuel. This time in Israel's history has its highs and lows, but the LORD's faithfulness never wavers. He provides His Word to be proclaimed faithfully through prophets like Samuel and Nathan. Even as princes like Saul and David sit on an earthly throne, the LORD remains King over His people, even as He does now and forever through the Lord Jesus Christ.

Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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Now that David’s capital city is secure, he brings the ark of the LORD to Jerusalem with great joy. The initial happy procession halts quickly as the LORD strikes careless Uzzah dead. David’s anger turns to fear, and the ark stays outside of Jerusalem for a time. When David realizes that the LORD’s presence, rightly respected, does mean blessing, David finishes bringing the ark to Jerusalem in the right way, and the king dances mightily in the procession because of what God has done. David’s wife, Michal, wrongly despises David, and she is left barren, meaning that Saul will not have an heir on the throne of Israel. The LORD continues to establish David’s kingdom in this way.

Rev. Bart Day, president and CEO of Lutheran Church Extension Fund in St. Louis, MO, joins host Rev. Timothy Appel to study 2 Samuel 6:1-23.

"A Kingdom Unlike All the Nations” is a series on Sharper Iron that goes through 1-2 Samuel. This time in Israel's history has its highs and lows, but the LORD's faithfulness never wavers. He provides His Word to be proclaimed faithfully through prophets like Samuel and Nathan. Even as princes like Saul and David sit on an earthly throne, the LORD remains King over His people, even as He does now and forever through the Lord Jesus Christ.

Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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At last all of Israel recognizes David as their king whom God has appointed to be their shepherd. Once more, David is anointed as king, and we learn that his combined reign in Hebron and Jerusalem was a complete forty years. Although the Jebusites mock David’s ability to take their city, the LORD grants David success and gives to him Jerusalem. There, Hiram the king of Tyre builds David a palace for David’s growing family and court. The LORD further gives David success on the battlefield against the Philistines. David continues to inquire of the LORD for military strategy, and the LORD continues to fight for David and defeat His enemies. Throughout this chapter, both David’s successes and sins point toward Jesus as the true Good Shepherd and King for all people.

Rev. Matt Wietfeldt, Assistant Vice President of Admissions and Director of the Christ Academy Program at Concordia Theological Seminary in Ft. Wayne, IN, joins host Rev. Timothy Appel to study 2 Samuel 5:1-25.

"A Kingdom Unlike All the Nations” is a series on Sharper Iron that goes through 1-2 Samuel. This time in Israel's history has its highs and lows, but the LORD's faithfulness never wavers. He provides His Word to be proclaimed faithfully through prophets like Samuel and Nathan. Even as princes like Saul and David sit on an earthly throne, the LORD remains King over His people, even as He does now and forever through the Lord Jesus Christ.

Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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David refuses to gloat over the death of Abner. In his mourning, David makes it plain that Joab killed Abner without David’s approval. In this, David shows wisdom to unite Israel under his reign. Meanwhile, Ish-bosheth realizes his precarious position now that Abner has died. Two treacherous men assassinate Ish-bosheth in his own bed. Though these men thought they would be doing David a favor, David continues to show faithfulness to the house of Saul and rightly executes justice against the two murderers. Throughout continued actions of political intrigue, the LORD remains at work to remove all obstacles to David’s kingdom.

Rev. Mark Squire, pastor at Immanuel Lutheran Church in St. Ansgar, IA, joins host Rev. Timothy Appel to study 2 Samuel 3:31-4:12.

"A Kingdom Unlike All the Nations” is a series on Sharper Iron that goes through 1-2 Samuel. This time in Israel's history has its highs and lows, but the LORD's faithfulness never wavers. He provides His Word to be proclaimed faithfully through prophets like Samuel and Nathan. Even as princes like Saul and David sit on an earthly throne, the LORD remains King over His people, even as He does now and forever through the Lord Jesus Christ.

Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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The civil war in Israel between the houses of Saul and David continues bitterly for a while. David’s house grows stronger as he gains wives and sons, even as those same details cause trouble for David later on. In the house of Saul, an accusation against Abner leads the mighty general to switch to David’s side. Abner meets David’s demands and begins to bring all of Israel over to David. Joab refuses to forgive Abner and assassinates Saul’s old general before the unification is entirely complete. Nonetheless, throughout various sins and motivations, the LORD is at work to bring about His kingdom.

Rev. Jeff Hemmer, pastor at Bethany Lutheran Church in Fairview Heights, IL, joins host Rev. Timothy Appel to study 2 Samuel 3:1-30.

"A Kingdom Unlike All the Nations” is a series on Sharper Iron that goes through 1-2 Samuel. This time in Israel's history has its highs and lows, but the LORD's faithfulness never wavers. He provides His Word to be proclaimed faithfully through prophets like Samuel and Nathan. Even as princes like Saul and David sit on an earthly throne, the LORD remains King over His people, even as He does now and forever through the Lord Jesus Christ.

Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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David receives the LORD’s instruction to go back to the city of Hebron in Judah. There, Judah anoints David as their king, but the son of Saul, Ish-bosheth, is set up as king over the rest of Israel in Mahanaim. Abner, the general of the house of Saul, and Joab, the general over David’s men, agree to a competition between the young men of their armies, but this competition soon turns deadly. During the melee, Abner kills one of Joab’s brothers. A full-blown battle is only avoided by the wisdom of Abner and Joab. Nonetheless, many more from the house of Saul die than from the house of David. Even with all the human sin in play, the LORD is still at work to bring about the kingdom of David.

Rev. Sean Kilgo, pastor at Redeemer Lutheran Church in Lawrence, KS, joins host Rev. Timothy Appel to study 2 Samuel 2:1-32.

"A Kingdom Unlike All the Nations” is a series on Sharper Iron that goes through 1-2 Samuel. This time in Israel's history has its highs and lows, but the LORD's faithfulness never wavers. He provides His Word to be proclaimed faithfully through prophets like Samuel and Nathan. Even as princes like Saul and David sit on an earthly throne, the LORD remains King over His people, even as He does now and forever through the Lord Jesus Christ.

Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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As they were originally one long book, 2 Samuel begins where 1 Samuel ends. News of the death of Saul and Jonathan reaches David from an Amalekite who likely thinks he will be rewarded by David. After David confirms the death of the LORD’s anointed by hearing the testimony of the Amalekite a second time, David rightly executes his office by putting the Amalekite to death for being unafraid to lift his hand against the LORD’s anointed. David leads the people of Judah in mourning the death of Saul and Jonathan. He does so in forgiveness for the man who had tried to kill him and in love for his best friend.

Rev. Stephen Preus, pastor at Trinity Lutheran Church in Vinton, IA, joins host Rev. Timothy Appel to study 2 Samuel 1:1-27.

"A Kingdom Unlike All the Nations” is a series on Sharper Iron that goes through 1-2 Samuel. This time in Israel's history has its highs and lows, but the LORD's faithfulness never wavers. He provides His Word to be proclaimed faithfully through prophets like Samuel and Nathan. Even as princes like Saul and David sit on an earthly throne, the LORD remains King over His people, even as He does now and forever through the Lord Jesus Christ.

Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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The Philistines bring full-scale war to Israel, and the Philistines are victorious. Three sons of Saul are slain, and when Saul sees the defeat all around him, he despairingly asks his armor-bearer to kill him. When the armor-bearer refuses, Saul breaks the 5th Commandment by taking his own life. The death of the king of Israel only strikes more fear into the Israelites and emboldens the Philistines. When the Philistines desecrate the body of Saul, the men of Jabesh-gilead risk their lives to show proper honor to their former king. This text invites conversation on the Bible’s teaching concerning suicide and Christian care for the bodies of those who have died.

Rev. Dr. Richard Marrs, senior professor of practical theology and pastoral counseling at Concordia Seminary in St. Louis, MO, joins host Rev. Timothy Appel to study 1 Samuel 31:1-13.

"A Kingdom Unlike All the Nations” is a series on Sharper Iron that goes through 1-2 Samuel. This time in Israel's history has its highs and lows, but the LORD's faithfulness never wavers. He provides His Word to be proclaimed faithfully through prophets like Samuel and Nathan. Even as princes like Saul and David sit on an earthly throne, the LORD remains King over His people, even as He does now and forever through the Lord Jesus Christ.

Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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When David and his men return to Ziklag, they find that their city has been burned and their families have been taken away. David’s men are ready to kill him in their bitterness, but David relies on the LORD. The LORD commands David to pursue the raiding party and gives an Egyptian as a source of information. When David and his men overtake the guilty Amalekites, the enemy army’s revelry is quickly turned into destruction. David wins a complete victory over the Amalekites and rescues all of the people and all the spoil that had been taken. He shows great wisdom in treating all of his soldiers equally, both those who fought and those who protected the baggage. This gives us a picture of the wisdom and grace our Lord Jesus Christ.

Rev. David Vandercook, pastor at Trinity Lutheran Church in North Little Rock, AR and Shepherd of Peace Lutheran Church in Maumelle, AR, joins host Rev. Timothy Appel to study 1 Samuel 30:1-31.

"A Kingdom Unlike All the Nations” is a series on Sharper Iron that goes through 1-2 Samuel. This time in Israel's history has its highs and lows, but the LORD's faithfulness never wavers. He provides His Word to be proclaimed faithfully through prophets like Samuel and Nathan. Even as princes like Saul and David sit on an earthly throne, the LORD remains King over His people, even as He does now and forever through the Lord Jesus Christ.

Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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Achish continues to make preparations for David to accompany him into war against Saul alongside the Philistines from Gath. The other commanders of the Philistines, however, refuse to allow this to happen. They realize that it would be the perfect opportunity for David to get back into Saul’s good graces. Achish reluctantly agrees and sends David back to Ziklag in peace, hoping that David will continue to be an economic benefit. Although the unbelieving world is blind to the true God and His purposes in His people, David remains faithful to His true Lord and King.

Rev. Luke Zimmerman, pastor at Calvary Evangelical Lutheran Church in Mechanicsburg, PA, joins host Rev. Timothy Appel to study 1 Samuel 29:1-11.

"A Kingdom Unlike All the Nations” is a series on Sharper Iron that goes through 1-2 Samuel. This time in Israel's history has its highs and lows, but the LORD's faithfulness never wavers. He provides His Word to be proclaimed faithfully through prophets like Samuel and Nathan. Even as princes like Saul and David sit on an earthly throne, the LORD remains King over His people, even as He does now and forever through the Lord Jesus Christ.

Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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The Philistines prepare to go to war against Israel while David is among them. The gathering Philistine army strikes fear into Saul's heart, and he attempts to seek the LORD through faithful means. When these do not yield his desired results, he loses patience and seeks out unholy means. He goes to a medium in En-dor in an effort to speak to Samuel, who has died. The medium is surprised and fearful when something happens, and a message is relayed to Saul that he and his sons will soon die. Saul falls to the ground and instead of acting as king, he has to be fed and comforted by this medium.

Rev. Brian Flamme, pastor at Immanuel Lutheran Church and School in Roswell, NM, joins host Rev. Timothy Appel to study 1 Samuel 28:1-25.

"A Kingdom Unlike All the Nations” is a series on Sharper Iron that goes through 1-2 Samuel. This time in Israel's history has its highs and lows, but the LORD's faithfulness never wavers. He provides His Word to be proclaimed faithfully through prophets like Samuel and Nathan. Even as princes like Saul and David sit on an earthly throne, the LORD remains King over His people, even as He does now and forever through the Lord Jesus Christ.

Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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David realizes that Saul is unlikely to keep his promise to cease his pursuit, and so David flees into the land of the Philistines. Along with six hundred men and his wives, David goes to live under Achish in Gath. David gains the trust of Achish, who gives the city of Ziklag to David as a new home base. From there, David conducts raids on the enemies of Israel, doing the LORD's work even as the Philistine lord is kept in the dark.

Rev. Dan Torkelson, pastor at Mount Olive Lutheran Church in Madison, WI, joins host Rev. Timothy Appel to study 1 Samuel 27:1-12.

"A Kingdom Unlike All the Nations” is a series on Sharper Iron that goes through 1-2 Samuel. This time in Israel's history has its highs and lows, but the LORD's faithfulness never wavers. He provides His Word to be proclaimed faithfully through prophets like Samuel and Nathan. Even as princes like Saul and David sit on an earthly throne, the LORD remains King over His people, even as He does now and forever through the Lord Jesus Christ.

Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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Perhaps because of the instigation of the Ziphites, Saul renews his pursuit of David to take David’s life. After careful espionage, David takes his nephew Abishai into the camp of Saul. While Saul and his entire camp are sleeping due to the work of the LORD, Abishai offers to do the dirty work for David and dispatch Saul then and there. David again refuses to put out his hand against the LORD’s anointed. Instead, David takes Saul’s spear and water jug as proof of his proximity to Saul. The next morning, David calls out Saul’s general, Abner, for dereliction of duty, before David once again shows Saul how he has spared the king’s life. Saul repents for the moment, and David prays that the LORD would show the same graciousness to David that David showed to Saul. Saul speaks more prophetically than he knows when he says that David will succeed in many things; these words are fulfilled in Jesus.

Rev. John Bussman, pastor at St. Paul’s Lutheran Church and School in Cullman, AL, joins host Rev. Timothy Appel to study 1 Samuel 26:1-25.

"A Kingdom Unlike All the Nations” is a series on Sharper Iron that goes through 1-2 Samuel. This time in Israel's history has its highs and lows, but the LORD's faithfulness never wavers. He provides His Word to be proclaimed faithfully through prophets like Samuel and Nathan. Even as princes like Saul and David sit on an earthly throne, the LORD remains King over His people, even as He does now and forever through the Lord Jesus Christ.

Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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Samuel's death brings about great mourning from all Israel. As Saul's pursuit of David has paused, David now journeys in the wilderness of Paran. When Nabal refuses to help David's men, David's hot anger almost brings him to wrongful personal revenge. The godly wisdom of Nabal's wife Abigail stays David's hand, and the LORD vindicates David against Nabal. Afterward, Abigail seeks refuge with David and becomes his wife.

Rev. Andrew Belt, pastor at Christ Lutheran Church in Marshfield, WI, joins host Rev. Timothy Appel to study 1 Samuel 25:1-44.

"A Kingdom Unlike All the Nations” is a series on Sharper Iron that goes through 1-2 Samuel. This time in Israel's history has its highs and lows, but the LORD's faithfulness never wavers. He provides His Word to be proclaimed faithfully through prophets like Samuel and Nathan. Even as princes like Saul and David sit on an earthly throne, the LORD remains King over His people, even as He does now and forever through the Lord Jesus Christ.

Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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As Saul pursues David in the wilderness of Engedi, Saul stops to relieve himself in a cave where David and his men are hiding. Though David's men urge him to take his enemy into his own hand, David refuses personal vengeance and even feels pangs of conscience at cutting off the corner of the robe of the LORD's anointed. David shows himself guiltless to Saul, questions Saul's continued pursuit, and asks the LORD to be his deliverer. Saul recognizes David's righteousness and asks David not to destroy his house. David agrees, and the two men go their separate ways.

Rev. Sam Wirgau, pastor at Bethlehem Lutheran Church in Ossian, IN, joins host Rev. Timothy Appel to study 1 Samuel 24:1-22.

"A Kingdom Unlike All the Nations” is a series on Sharper Iron that goes through 1-2 Samuel. This time in Israel's history has its highs and lows, but the LORD's faithfulness never wavers. He provides His Word to be proclaimed faithfully through prophets like Samuel and Nathan. Even as princes like Saul and David sit on an earthly throne, the LORD remains King over His people, even as He does now and forever through the Lord Jesus Christ.

Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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Even as David continues to flee from Saul, he seeks to do the LORD's work in delivering the city of Keliah from the Philistines. Throughout his flight, David inquires of the LORD, who directs and protects David from Saul. Jonathan goes to David to strengthen his friend, even as Saul seeks information on David's whereabouts from the Ziphites. When Saul almost overtakes David, the LORD protects David with news of a Philistine attack on Israel that forces Saul to stop his pursuit.

Rev. Matt Ulmer, pastor at Zion Evangelical Lutheran Church--Friedheim, just outside Decatur, IN, joins host Rev. Timothy Appel to study 1 Samuel 23:1-29.

"A Kingdom Unlike All the Nations” is a series on Sharper Iron that goes through 1-2 Samuel. This time in Israel's history has its highs and lows, but the LORD's faithfulness never wavers. He provides His Word to be proclaimed faithfully through prophets like Samuel and Nathan. Even as princes like Saul and David sit on an earthly throne, the LORD remains King over His people, even as He does now and forever through the Lord Jesus Christ.

Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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As David hides from Saul, he pours out his lament before the LORD in confident faith. At the same time, many of those who are in need gather to David, who begins to fulfill the role of a faithful king. Meanwhile, King Saul continues in his unfaithfulness, selfishly feeling sorry for only himself and accusing everyone of conspiracy against him. Only Doeg the Edomite sides with Saul, who hears the accusations against Ahimelech and the priests at Nob and orders their execution for their aid to David. When David hears of Saul’s evil, he provides refuge to Abiathar, the lone survivor of Saul’s vicious attack. David’s actions throughout the text point us forward to the reign of the true King, the Son of David, Jesus Christ.

Rev. Martin Dressler, pastor at Salem Lutheran Church in Black Jack, MO, joins host Rev. Timothy Appel to study 1 Samuel 22:1-23.

"A Kingdom Unlike All the Nations” is a series on Sharper Iron that goes through 1-2 Samuel. This time in Israel's history has its highs and lows, but the LORD's faithfulness never wavers. He provides His Word to be proclaimed faithfully through prophets like Samuel and Nathan. Even as princes like Saul and David sit on an earthly throne, the LORD remains King over His people, even as He does now and forever through the Lord Jesus Christ.

Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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As David flees from Saul, he flees to the LORD's presence. When he arrives before Ahimelech the priest, David requests nourishment for his men and himself. Ensuring the holiness of the men, recognizing the true purpose of the Sabbath, and looking forward to the coming greater Son of David, Ahimelech feeds David and his men with the bread of the Presence. David also takes the sword of Goliath and goes to the homeland of Goliath. However, David's time there is cut short by Philistine suspicion. All the while, the LORD protects David as His anointed in order to move history forward to His greater Anointed One, the Son of David, Jesus.

Rev. Dr. Brian Kachelmeier, pastor at Crown of Life Lutheran Church in San Antonio, TX, joins host Rev. Timothy Appel to study 1 Samuel 21:1-15.

"A Kingdom Unlike All the Nations” is a series on Sharper Iron that goes through 1-2 Samuel. This time in Israel's history has its highs and lows, but the LORD's faithfulness never wavers. He provides His Word to be proclaimed faithfully through prophets like Samuel and Nathan. Even as princes like Saul and David sit on an earthly throne, the LORD remains King over His people, even as He does now and forever through the Lord Jesus Christ.

Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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Although Jonathan initially does not think his father still intends to kill David, Jonathan listens to his beloved friend loyally and agrees to participate in a plan to discern the king's true intentions. Saul irrationally expects David at the new moon feast, and Saul is enraged when he learns from Jonathan that David will not be coming. This serves as the testimony to Jonathan that Saul does intend to kill David, but the love that Jonathan has for David in the LORD is stronger than any family tie or succession to an earthly throne. In love for each other as brothers in Christ, David and Jonathan part ways with sadness, yet united to each other in the true faith.

Rev. Merritt Demski, pastor at St. John Lutheran Church-Hanover in Alta, IA, joins host Rev. Timothy Appel to study 1 Samuel 20:1-42.

"A Kingdom Unlike All the Nations” is a series on Sharper Iron that goes through 1-2 Samuel. This time in Israel's history has its highs and lows, but the LORD's faithfulness never wavers. He provides His Word to be proclaimed faithfully through prophets like Samuel and Nathan. Even as princes like Saul and David sit on an earthly throne, the LORD remains King over His people, even as He does now and forever through the Lord Jesus Christ.

Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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Four times King Saul attempts to kill David, and four times the LORD spares David's life. Saul's own son Jonathan successfully intercedes for David before Saul, who momentarily stops pursuing him. When war against the Philistines brings out Saul's murderous rage again, David flees from Saul's spear. David's wife and Saul's daughter Michal lies in order to save David's life. Finally, the LORD intervenes by sending His Spirit upon even Saul himself, a merciful call to repentance to the wayward king. Although Saul does not repent, the LORD still proves His graciousness in saving David and preserving the line of the Christ.

Rev. Jeremiah Johnson, pastor at Glory of Christ Lutheran Church in Plymouth, MN, joins host Rev. Timothy Appel to study 1 Samuel 19:1-24.

"A Kingdom Unlike All the Nations” is a series on Sharper Iron that goes through 1-2 Samuel. This time in Israel's history has its highs and lows, but the LORD's faithfulness never wavers. He provides His Word to be proclaimed faithfully through prophets like Samuel and Nathan. Even as princes like Saul and David sit on an earthly throne, the LORD remains King over His people, even as He does now and forever through the Lord Jesus Christ.

Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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After David’s defeat of Goliath, Jonathan joins himself to David in true friendship, despite any ramifications that may have for his potential to be king. When Saul realizes just how popular David is becoming, Saul eyes David with suspicion. Saul’s bad conscience before the LORD leads him to attempt to kill David both directly and indirectly. In every instance, however, Saul fails. Even when he thinks he has David cornered by using David’s faith and the Philistine army against David, Saul fails, and David marries into the royal family. At every turn, the LORD sustains the line of the Promised Seed, paving the way for the coming of the Lord Jesus Christ.

Rev. Dr. Adam Koontz, pastor at Redeemer Lutheran Church and School in Oakmont, PA, joins host Rev. Timothy Appel to study 1 Samuel 18:1-30.

"A Kingdom Unlike All the Nations” is a series on Sharper Iron that goes through 1-2 Samuel. This time in Israel's history has its highs and lows, but the LORD's faithfulness never wavers. He provides His Word to be proclaimed faithfully through prophets like Samuel and Nathan. Even as princes like Saul and David sit on an earthly throne, the LORD remains King over His people, even as He does now and forever through the Lord Jesus Christ.

Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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As the Philistine and Israelite armies line up against each other, the Philistine champion Goliath taunts Israel for forty days straight. Though his size and strength are impressive, his defining feature is his idolatrous mocking of the living God. Forgetting God’s promises, Saul and his army are fearful of this Philistine. Only David, the young shepherd from Jesse’s family, remembers. David volunteers to fight the Philistine, knowing that the LORD fights for him. The LORD vindicates David’s trust and gives the Philistine into David’s hand, thus showing to the Israelites, the Philistines, and the whole earth that the LORD is the true God. As David delivered Israel from her enemies, so the Son of David, Jesus, has delivered us sinners from our enemies.

Rev. Joel Haak, pastor at St. John Lutheran Church and School in Fraser, MI, joins host Rev. Timothy Appel to study 1 Samuel 17:1-58.

"A Kingdom Unlike All the Nations” is a series on Sharper Iron that goes through 1-2 Samuel. This time in Israel's history has its highs and lows, but the LORD's faithfulness never wavers. He provides His Word to be proclaimed faithfully through prophets like Samuel and Nathan. Even as princes like Saul and David sit on an earthly throne, the LORD remains King over His people, even as He does now and forever through the Lord Jesus Christ.

Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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The LORD commands Samuel to go to the house of Jesse in Bethlehem to offer a sacrifice with Jesse’s family and anoint the next king from among his sons. As the sons of Jesse come before Samuel in the order of age, Samuel wrongly assumes that the oldest will be king. The LORD corrects His prophet; the LORD looks at the heart. No man, not even his own father, realizes that it is the youngest son that will be the king. At Samuel’s request, David is brought before him, and Samuel anoints the shepherd as the next king of Israel. When the Spirit of the LORD comes upon David, the Spirit also leaves Saul. When Saul is tormented by an evil spirit, David is brought before him to comfort him by singing God’s Word to music. Still today, music combined with God’s Word is a powerful gift for God's people.

Rev. James Helms, Jr., pastor at Holy Cross Lutheran Church in Greenbelt, MD, joins host Rev. Timothy Appel to study 1 Samuel 16:1-23.

"A Kingdom Unlike All the Nations” is a series on Sharper Iron that goes through 1-2 Samuel. This time in Israel's history has its highs and lows, but the LORD's faithfulness never wavers. He provides His Word to be proclaimed faithfully through prophets like Samuel and Nathan. Even as princes like Saul and David sit on an earthly throne, the LORD remains King over His people, even as He does now and forever through the Lord Jesus Christ.

Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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Samuel gives the Word of the LORD to Saul, telling the king to devote to destruction the idolatrous Amalekites. Saul faithfully spares the Kenites, who had previously attached themselves to Israel, but Saul unfaithfully spares the Amalekite king and the choicest animals. The LORD sends Samuel to tell Saul that Saul has been rejected as king. When Saul claims to have been obedient, sparing the animals for the sake of sacrifice, Samuel clearly reveals Saul’s rebellion, for the king thought he knew better than God. The kingdom will be ripped from Saul as Saul ripped Samuel’s robe. Samuel does return back to the army with Saul, and Samuel kills the Amalekite king, as Saul should have done.

Rev. James Preus, pastor at Trinity Lutheran Church in Ottumwa, IA, joins host Rev. Timothy Appel to study 1 Samuel 15:1-35.

"A Kingdom Unlike All the Nations” is a series on Sharper Iron that goes through 1-2 Samuel. This time in Israel's history has its highs and lows, but the LORD's faithfulness never wavers. He provides His Word to be proclaimed faithfully through prophets like Samuel and Nathan. Even as princes like Saul and David sit on an earthly throne, the LORD remains King over His people, even as He does now and forever through the Lord Jesus Christ.

Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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Saul’s son Jonathan continues to show himself to be a faithful Israelite and a capable soldier. The LORD gives Jonathan and his armor-bearer the victory over a Philistine garrison, and then He gives a larger victory to the rest of the Israelite army through Saul. The growing victory is cut short, however, by Saul’s foolish vow that comes from his personal desire for vengeance. Jonathan unknowingly places himself under the curse Saul speaks, and the rest of the army ravenously eats meat with blood because of their hunger from doing what Saul has commanded. With the Israelite camp in disarray, the LORD identifies Jonathan’s eating to Saul, who is ready to kill his own son. The Israelite army intervenes on Jonathan’s behalf, but by the time the events have ended, the victory over the Philistines is greatly limited due to Saul’s unfaithful actions.

Rev. Carl Roth, pastor at Grace Lutheran Church in Elgin, TX, joins host Rev. Timothy Appel to study 1 Samuel 14:1-52.

"A Kingdom Unlike All the Nations” is a series on Sharper Iron that goes through 1-2 Samuel. This time in Israel's history has its highs and lows, but the LORD's faithfulness never wavers. He provides His Word to be proclaimed faithfully through prophets like Samuel and Nathan. Even as princes like Saul and David sit on an earthly throne, the LORD remains King over His people, even as He does now and forever through the Lord Jesus Christ.

Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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As Saul's reign as king is formally introduced, his weaknesses begin to show more clearly. Even as he takes credit for the victory won by his son Jonathan, the Philistines remain a formidable enemy who bring fear to Israel. Initially, Saul waits for Samuel as the prophet had instructed. However, as Saul's army dwindles, he takes matters into his own hands and usurps the priestly role. When Samuel arrives, he tells Saul that this disobedience will lead to the kingdom being taken from Saul and being given to a man after God's own heart. Saul's disobedience is all the more troublesome because it doesn't actually improve things for Israel.

Rev. Sean Daenzer, director of worship for The Lutheran Church--Missouri Synod and chaplain for the International Center in St. Louis, MO, joins host Rev. Timothy Appel to study 1 Samuel 13:1-23.

"A Kingdom Unlike All the Nations” is a series on Sharper Iron that goes through 1-2 Samuel. This time in Israel's history has its highs and lows, but the LORD's faithfulness never wavers. He provides His Word to be proclaimed faithfully through prophets like Samuel and Nathan. Even as princes like Saul and David sit on an earthly throne, the LORD remains King over His people, even as He does now and forever through the Lord Jesus Christ.

Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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With Israel gathered together at Gilgal, Samuel takes the opportunity to give a farewell sermon as his time as judge comes to an end. He reminds the people of his faithful service to the LORD and to them. He recalls the faithful dealings of the LORD with Israel over their history, even when Israel was unfaithful. Now that Israel has a king, both the people and the king must remain faithful to the LORD, or the LORD's hand will turn against them. The LORD sends a sign to confirm Samuel's word, and the people confess their sin. Samuel acknowledges their confession as true and urges them not to turn aside from the LORD.

Rev. Sean Smith, senior pastor at Grace Lutheran Church in Clarksville, TN, joins host Rev. Timothy Appel to study 1 Samuel 12:1-25.

"A Kingdom Unlike All the Nations” is a series on Sharper Iron that goes through 1-2 Samuel. This time in Israel's history has its highs and lows, but the LORD's faithfulness never wavers. He provides His Word to be proclaimed faithfully through prophets like Samuel and Nathan. Even as princes like Saul and David sit on an earthly throne, the LORD remains King over His people, even as He does now and forever through the Lord Jesus Christ.

Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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When the Ammonites renew their enmity with Israel at Jabesh-gilead, the news eventually gets to King Saul, who is plowing with his oxen. The Spirit of God rushes upon Saul, and in anger, he calls Israel to come out and fight, lest they face his sword. The army musters at Saul's command, and he leads the people to victory over the Ammonites. Saul rightly puts aside any desire for personal vengeance, and Samuel leads the people in worship before the LORD. Finally, Saul's reign over Israel has been solidified.

Rev. Vance Becker, pastor emeritus attending Trinity Lutheran Church in Garden City, KS, joins host Rev. Timothy Appel to study 1 Samuel 11:1-15.

"A Kingdom Unlike All the Nations” is a series on Sharper Iron that goes through 1-2 Samuel. This time in Israel's history has its highs and lows, but the LORD's faithfulness never wavers. He provides His Word to be proclaimed faithfully through prophets like Samuel and Nathan. Even as princes like Saul and David sit on an earthly throne, the LORD remains King over His people, even as He does now and forever through the Lord Jesus Christ.

Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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Samuel anoints Saul as the first king of Israel and gives Saul signs to confirm this reality for him. Each of the signs comes to pass. When the Spirit of the LORD rushes upon Saul, he begins to prophesy, which surprises those who witness it. As Saul returns home, he does not trust the authority that God has given him as king over Israel. That continues as he is revealed publicly in Israel for the first time; Saul hides himself among the baggage. Nonetheless, Israel largely receives Saul as their king, except for a few worthless fellows who refuse to recognize him.

Rev. David Vandercook, pastor at Trinity Lutheran Church in North Little Rock, AR and Shepherd of Peace Lutheran Church in Maumelle, AR, joins host Rev. Timothy Appel to study 1 Samuel 10:1-27.

"A Kingdom Unlike All the Nations” is a series on Sharper Iron that goes through 1-2 Samuel. This time in Israel's history has its highs and lows, but the LORD's faithfulness never wavers. He provides His Word to be proclaimed faithfully through prophets like Samuel and Nathan. Even as princes like Saul and David sit on an earthly throne, the LORD remains King over His people, even as He does now and forever through the Lord Jesus Christ.

Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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Although Saul has the outward appearance of a king, several warning signs are present, indicating that he may not serve the people as well as they would like. He is from the tribe of Benjamin rather than the tribe of Judah. He is unable to find lost donkeys; will he be able to lead men? The most concerning detail is Saul's ignorance of Samuel as the prophet in Israel. Nonetheless, the LORD reveals to Samuel that Saul is His choice for king, and Samuel begins to make this known to Saul, even with Saul's objections.

Rev. Luke Zimmerman, pastor at Calvary Evangelical Lutheran Church in Mechanicsburg, PA, joins host Rev. Timothy Appel to study 1 Samuel 9:1-27.

"A Kingdom Unlike All the Nations” is a series on Sharper Iron that goes through 1-2 Samuel. This time in Israel's history has its highs and lows, but the LORD's faithfulness never wavers. He provides His Word to be proclaimed faithfully through prophets like Samuel and Nathan. Even as princes like Saul and David sit on an earthly throne, the LORD remains King over His people, even as He does now and forever through the Lord Jesus Christ.

Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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As Samuel grows old, the elders of Israel rightly recognize the corruption of Samuel's sons, who are unfit to be judges in Samuel's place. However, the elders of Israel wrongly ask that Samuel set up a king over them so that they would be like the other nations. The LORD says that this request is a rejection of His reign, but He still tells Samuel to give Israel what they want. Even as Samuel warns them that a king like all the other nations will not be all that they think, the people persist in their sinful desire. Graciously, the LORD uses this request to ultimately bring us the King that we need, our Savior Jesus.

Rev. Kurt Ulmer, pastor at Faith Lutheran Church in Wylie, TX, joins host Rev. Timothy Appel to study 1 Samuel 8:1-22.

"A Kingdom Unlike All the Nations” is a series on Sharper Iron that goes through 1-2 Samuel. This time in Israel's history has its highs and lows, but the LORD's faithfulness never wavers. He provides His Word to be proclaimed faithfully through prophets like Samuel and Nathan. Even as princes like Saul and David sit on an earthly throne, the LORD remains King over His people, even as He does now and forever through the Lord Jesus Christ.

Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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Samuel's faithful preaching to Israel called God's people to repentance for their idolatry, and Israel listened. As Samuel led the people in confession of their sins, the Philistines used the opportunity to attack. This time, Israel implored Samuel to pray for them and sought the LORD's counsel. After the LORD won the victory over the Philistines for Israel, Samuel set up a stone and named it Ebenezer as a remembrance of the LORD's help for Israel.

Rev. Andrew Jagow, pastor at Bethany Lutheran Church in Alexandria, VA, joins host Rev. Timothy Appel to study 1 Samuel 7:3-17.

"A Kingdom Unlike All the Nations” is a series on Sharper Iron that goes through 1-2 Samuel. This time in Israel's history has its highs and lows, but the LORD's faithfulness never wavers. He provides His Word to be proclaimed faithfully through prophets like Samuel and Nathan. Even as princes like Saul and David sit on an earthly throne, the LORD remains King over His people, even as He does now and forever through the Lord Jesus Christ.

Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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The Philistines were quite mistaken to think that their capture of the LORD's ark meant that their idol had defeated the LORD. The LORD shows the impotence of Dagon in its idolatrous shrine, and the LORD inflicts a plague upon the Philistines. The Philistines soon want nothing to do with the LORD's ark, and as they send it back to Israel, the LORD shows that He has been the One at work against the Philistines. As the ark comes back to Israel, the people of God still need repentance, which the LORD works over the next twenty years.

Rev. Matt Ulmer, pastor at Zion Lutheran Church-Friedheim, just outside Decatur, IN, joins host Rev. Timothy Appel to study 1 Samuel 5:1-7:2.

"A Kingdom Unlike All the Nations” is a series on Sharper Iron that goes through 1-2 Samuel. This time in Israel's history has its highs and lows, but the LORD's faithfulness never wavers. He provides His Word to be proclaimed faithfully through prophets like Samuel and Nathan. Even as princes like Saul and David sit on an earthly throne, the LORD remains King over His people, even as He does now and forever through the Lord Jesus Christ.

Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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Although Samuel was preaching God's Word to all Israel, the people did not bother to consult him in their fights against the Philistines. After suffering a terrible defeat, the elders of Israel treat the ark of the LORD as a magic talisman in taking it out to battle faithlessly. Though the Philistines initially tremble, they fight nonetheless and rout Israel even more than previously, taking the ark captive. Yet, this did not mean that they had defeated the LORD; rather, the LORD was fulfilling His Word against the house of Eli. His death upon hearing the news of the ark's capture marks a low point in Israel's history, as the name of his grandson Ichabod indicates. Such a text calls us to examine our hearts for the same idolatry as Israel and to repent and believe in the Lord Jesus Christ.

Rev. David Boisclair, pastor at Our Redeemer Lutheran Church in Overland, MO, joins host Rev. Timothy Appel to study 1 Samuel 4:1-22.

"A Kingdom Unlike All the Nations” is a series on Sharper Iron that goes through 1-2 Samuel. This time in Israel's history has its highs and lows, but the LORD's faithfulness never wavers. He provides His Word to be proclaimed faithfully through prophets like Samuel and Nathan. Even as princes like Saul and David sit on an earthly throne, the LORD remains King over His people, even as He does now and forever through the Lord Jesus Christ.

Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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When Samuel was a young man serving under Eli in the LORD's house, the LORD's Word rarely came as it had to Moses and Joshua. Yet the LORD was bringing about an increase in His Word through Samuel. He made Samuel, Eli, and all Israel certain of His call to Samuel as a prophet, even though it took some time for Eli and Samuel to catch on. Samuel's prayer in response to the LORD's call is one that all Christians do well to repeat, asking the LORD to speak and promising to listen. The LORD revealed to Samuel what He had previously told Eli concerning the coming judgment of Eli's house, and Eli received it faithfully. This was the beginning of Samuel's ministry as a prophet in Israel.

Rev. Sean Kilgo, pastor at Redeemer Lutheran Church in Lawrence, KS, joins host Rev. Timothy Appel to study 1 Samuel 3:1-21.

"A Kingdom Unlike All the Nations” is a series on Sharper Iron that goes through 1-2 Samuel. This time in Israel's history has its highs and lows, but the LORD's faithfulness never wavers. He provides His Word to be proclaimed faithfully through prophets like Samuel and Nathan. Even as princes like Saul and David sit on an earthly throne, the LORD remains King over His people, even as He does now and forever through the Lord Jesus Christ.

Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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The two sons of Eli, Hophni and Phineas, act wickedly in their service at the LORD's house, unlawfully taking parts of the sacrifices for themselves and committing adultery with temple servants. Although Eli speaks to his sons about these things, they do not listen, and he does not take decisive action against them. For this, the LORD sends a prophet to Eli to reveal that the priesthood will be taken away from his family, and the LORD will provide for Himself a faithful priest. The portrayal of Samuel throughout this text shows him to be one who will become a faithful priest, and yet, this promise points beyond Samuel to the ministry of the Lord Jesus.

Rev. Joel Haak, pastor at St. John Lutheran Church and School in Fraser, MI, joins host Rev. Timothy Appel to study 1 Samuel 2:12-36.

"A Kingdom Unlike All the Nations” is a series on Sharper Iron that goes through 1-2 Samuel. This time in Israel's history has its highs and lows, but the LORD's faithfulness never wavers. He provides His Word to be proclaimed faithfully through prophets like Samuel and Nathan. Even as princes like Saul and David sit on an earthly throne, the LORD remains King over His people, even as He does now and forever through the Lord Jesus Christ.

Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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As Hannah fulfills her promise to give her son Samuel into the LORD's service at the tabernacle, she prays with joy and thanksgiving at what the LORD has done for her. He has shown Himself to be holy and faithful, so that the prideful cannot speak or stand in His presence. He brings about great reversals, making low the mighty and raising up the humble. As the Creator and the Redeemer, He protects His people and defeats His enemies. Hannah's song foreshadows the song of Mary in Luke 1, and Hannah speaks prophetically about the LORD's King and His Anointed One, thus pointing us forward to Jesus.

Rev. Dr. John Bombaro, pastor at St. James Lutheran Church and School in Lafayette, IN and a chaplain for the LCMS serving with the 14th Marine Regiment, joins host Rev. Timothy Appel to study 1 Samuel 2:1-11.

"A Kingdom Unlike All the Nations” is a series on Sharper Iron that goes through 1-2 Samuel. This time in Israel's history has its highs and lows, but the LORD's faithfulness never wavers. He provides His Word to be proclaimed faithfully through prophets like Samuel and Nathan. Even as princes like Saul and David sit on an earthly throne, the LORD remains King over His people, even as He does now and forever through the Lord Jesus Christ.

Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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The book of 1 Samuel begins at a religious low point for Israel, when there was no king and everyone did what was right in his own eyes. The LORD began His work of calling His people back to Himself through the family of Elkanah. His wife Hannah suffered greatly from her barrenness, yet she prayed to the LORD for a child. Once Eli's initial assumptions about Hannah proved to be unfounded, he blessed her, and even more importantly, the LORD granted her prayer by giving her a son, Samuel. After he was weaned, Hannah kept her promise and brought Samuel to serve at the temple under Eli. Samuel's birth and presentation at the temple serve as a type of our Lord Jesus Christ in His early years.

Rev. Jacob Dandy, pastor at Trinity Lutheran Church and School in Atchison, KS, joins host Rev. Timothy Appel to study 1 Samuel 1:1-22.

"A Kingdom Unlike All the Nations” is a series on Sharper Iron that goes through 1-2 Samuel. This time in Israel's history has its highs and lows, but the LORD's faithfulness never wavers. He provides His Word to be proclaimed faithfully through prophets like Samuel and Nathan. Even as princes like Saul and David sit on an earthly throne, the LORD remains King over His people, even as He does now and forever through the Lord Jesus Christ.

Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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"A Kingdom Unlike All the Nations” is a series on Sharper Iron that goes through 1-2 Samuel. This time in Israel's history has its highs and lows, but the LORD's faithfulness never wavers. He provides His Word to be proclaimed faithfully through prophets like Samuel and Nathan. Even as princes like Saul and David sit on an earthly throne, the LORD remains King over His people, even as He does now and forever through the Lord Jesus Christ.

Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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When envoys from Babylon come to Hezekiah in Jerusalem, he gives neither thanks nor glory to the LORD for the blessings He has so freely bestowed on Hezekiah. Instead, the king shows the Babylonians all the wealth he has, as if he has won it for himself. Isaiah confronts Hezekiah, revealing that the consequences for the king's actions will be exile in Babylon. Hezekiah drops the ball again, showing no concern for the welfare of his children. Although Hezekiah was a faithful king, his sins in this text serve as a reminder that he is not the Christ; Immanuel is still to come as the sinless King of Israel. We have seen the fulfillment of this promise in Jesus.

Rev. Peter Ill, pastor at Trinity Lutheran Church in Millstadt, IL, joins host Rev. Timothy Appel to study Isaiah 39:1-8.

"The Fifth Evangelist” is a series on Sharper Iron that goes through Isaiah 1-39. The prophet proclaims to the people of his day and throughout history that the Holy One of Israel alone is exalted. Those who put their trust in the strength of man will be brought low, but those who trust in the LORD will see that He is their Immanuel. Jesus is God with us who reigns over the kingdom of God forever and ever!

Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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Today’s sermonette based on John 2:1-12 is given by Rev. Timothy Koch. This is a rebroadcast from February 7, 2017.

Hear a guest pastor give a short sermonette based on the day’s Daily Lectionary New Testament text during Morning and Evening Prayer. Submit comments or questions to: listener@kfuo.org

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When Hezekiah became sick to the point of death, the LORD's Word came to the King that he would die. Hezekiah responded by crying out to the LORD in prayer, and the LORD responded by mercifully extending Hezekiah's life for another fifteen years. This gracious promise not only spared Hezekiah,but also sustained the line of the promised Messiah for all people. Hezekiah's prayer rightly recognizes the transience of human life and the mortality all sinners know, yet the faithful king also places his hope in the LORD's deliverance and gives thanks for His salvation.

Rev. Dr. Roger Paavola, president of the Mid-South District of The Lutheran Church--Missouri Synod, joins host Rev. Timothy Appel to study Isaiah 38:1-21.

"The Fifth Evangelist” is a series on Sharper Iron that goes through Isaiah 1-39. The prophet proclaims to the people of his day and throughout history that the Holy One of Israel alone is exalted. Those who put their trust in the strength of man will be brought low, but those who trust in the LORD will see that He is their Immanuel. Jesus is God with us who reigns over the kingdom of God forever and ever!

Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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King Hezekiah and his royal officials seek the Word of the LORD in the face of the Assyrian threat. After Isaiah delivers the LORD's promise of a miraculous rescue, the Rabshakeh continues to tempt the people of Judah to unbelief. Hezekiah responds by bringing the enemy's words to the LORD and asking that the LORD show Himself as the one true God. Isaiah again brings the LORD's Word of promise to Hezekiah, and the LORD fulfills His Word by striking down the entire Assyrian army and bringing King Sennacherib to a dishonorable death by assassination.

Rev. Lucas Witt, executive director of the Lutheran Mission Society of Maryland, headquartered in Baltimore, MD, joins host Rev. Timothy Appel to study Isaiah 37:1-38.

"The Fifth Evangelist” is a series on Sharper Iron that goes through Isaiah 1-39. The prophet proclaims to the people of his day and throughout history that the Holy One of Israel alone is exalted. Those who put their trust in the strength of man will be brought low, but those who trust in the LORD will see that He is their Immanuel. Jesus is God with us who reigns over the kingdom of God forever and ever!

Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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Isaiah begins to recount the historical narrative of the LORD's deliverance of His people from the Assyrians. Although the might of the Assyrian army was great, the text focuses on the war of words waged by the Assyrian official, the Rabshakeh. His temptations are strong, using half-truths in order to draw the people away from their trust in the LORD. Only strengthened by the LORD's promises can the people of Judah stand against such demonic attacks, and Judean royal officials are prepared to do just that as they mourn over the words spoken by the Rabshakeh and return to King Hezekiah to go hear from the prophet Isaiah.

Rev. Steve Andrews, pastor at St. Matthew Lutheran Church in Lee's Summit, MO, joins host Rev. Timothy Appel to study Isaiah 36:1-22.

"The Fifth Evangelist” is a series on Sharper Iron that goes through Isaiah 1-39. The prophet proclaims to the people of his day and throughout history that the Holy One of Israel alone is exalted. Those who put their trust in the strength of man will be brought low, but those who trust in the LORD will see that He is their Immanuel. Jesus is God with us who reigns over the kingdom of God forever and ever!

Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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Out of the devastation of the previous chapter, the LORD promises to bring restoration for His people and His creation. He will make the desert a garden, He will strengthen His people's weaknesses, and He will heal His people's diseases. In this, the LORD will show His glory and bring His salvation. He will bring His people back upon the way that leads to Him so that they will rejoice with great singing. Isaiah's words speak not only about the return from exile in the Old Testament, but also about the work of Jesus in the Gospels and His ongoing ministry in the Church today.

Rev. Dr. Peter Elliott, pastor at Messiah Lutheran Church in Seattle, WA, joins host Rev. Timothy Appel to study Isaiah 35:1-10.

"The Fifth Evangelist” is a series on Sharper Iron that goes through Isaiah 1-39. The prophet proclaims to the people of his day and throughout history that the Holy One of Israel alone is exalted. Those who put their trust in the strength of man will be brought low, but those who trust in the LORD will see that He is their Immanuel. Jesus is God with us who reigns over the kingdom of God forever and ever!

Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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The LORD calls upon all the nations to listen as He speaks His fury against all those who have set themselves against them. The judgment upon such unbelief is coming, and it will not be pretty. The LORD says that His sword will bring condemnation particularly upon Edom, which had a history of animosity toward the LORD and Israel. All such peoples who are not joined to the cause of Zion can expect the LORD to make their land a waste. In this way, the LORD's Word stands as a warning against all who do not look to Him for salvation.

Rev. David Appold, pastor at St. Paul's Lutheran Church in Paducah, KY, joins host Rev. Timothy Appel to study Isaiah 34:1-17.

"The Fifth Evangelist” is a series on Sharper Iron that goes through Isaiah 1-39. The prophet proclaims to the people of his day and throughout history that the Holy One of Israel alone is exalted. Those who put their trust in the strength of man will be brought low, but those who trust in the LORD will see that He is their Immanuel. Jesus is God with us who reigns over the kingdom of God forever and ever!

Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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When the LORD proclaims that Assyria will be destroyed, His people respond in prayer, asking that the LORD would bring His salvation for which they wait. They recognize the fear of Him as their true treasure and look for Him to arise. Those who do not fear the LORD, however, tremble at the news of His coming. The only one who can dwell with Him is the one who lives by faith in the coming Savior, Jesus, who truly is the King who saves.

Rev. Andrew Preus, pastor at Trinity Lutheran Church in New Haven, MO, joins host Rev. Timothy Appel to study Isaiah 33:1-24.

"The Fifth Evangelist” is a series on Sharper Iron that goes through Isaiah 1-39. The prophet proclaims to the people of his day and throughout history that the Holy One of Israel alone is exalted. Those who put their trust in the strength of man will be brought low, but those who trust in the LORD will see that He is their Immanuel. Jesus is God with us who reigns over the kingdom of God forever and ever!

Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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Isaiah proclaims the coming king who will reign in righteousness. Under His reign, the people of God will dwell safely with the true knowledge and worship of Him. Those who are foolish will be known as such, and those who are complacent will mourn over the judgment that the LORD will bring. Once the judgment is complete, the righteous King will pour out the Spirit who will cause the LORD's people to be fruitful. In this way, Isaiah preaches of the coming reign of Jesus Christ.

Rev. James Helms, Jr, pastor at Holy Cross Lutheran Church in Greenbelt, MD, joins host Rev. Timothy Appel to study Isaiah 32:1-20.

"The Fifth Evangelist” is a series on Sharper Iron that goes through Isaiah 1-39. The prophet proclaims to the people of his day and throughout history that the Holy One of Israel alone is exalted. Those who put their trust in the strength of man will be brought low, but those who trust in the LORD will see that He is their Immanuel. Jesus is God with us who reigns over the kingdom of God forever and ever!

Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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Isaiah tells the people of Judah that Egypt will be absolutely no help against Assyria. God's people would be foolish to put their trust in men rather than the LORD. He is the true God who comes down to protect His people, so that they can return to Him even after they revolted against Him by their idolatry. Although Egypt's help against Assyria is nothing, the LORD promises that He will bring the Assyrian threat against His people to an end.

Rev. Philip Zielinski, pastor at St. Paul Lutheran Church in Valley City, OH, joins host Rev. Timothy Appel to study Isaiah 31:1-9.

"The Fifth Evangelist” is a series on Sharper Iron that goes through Isaiah 1-39. The prophet proclaims to the people of his day and throughout history that the Holy One of Israel alone is exalted. Those who put their trust in the strength of man will be brought low, but those who trust in the LORD will see that He is their Immanuel. Jesus is God with us who reigns over the kingdom of God forever and ever!

Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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The LORD calls His people rebellious children for desiring an alliance with Egypt, who will actually be no help to Judah at all. Because Judah despises the LORD's Word, His swift judgment will befall them. Yet He gives His promise. Their salvation will be found in returning to Him and resting in His Word, and He is waiting patiently to show that very mercy. He will show Himself as their Teacher and the very Way of salvation so that His brightness will shine upon them. They will respond with singing as the LORD rescues them from their enemies. These promises are fulfilled in the Lord Jesus Christ.

Rev. David Vandercook, pastor at Trinity Lutheran Church in North Little Rock, AR and Shepherd of Peace Lutheran Church in Maumelle, AR, joins host Rev. Timothy Appel to study Isaiah 30:1-33.

"The Fifth Evangelist” is a series on Sharper Iron that goes through Isaiah 1-39. The prophet proclaims to the people of his day and throughout history that the Holy One of Israel alone is exalted. Those who put their trust in the strength of man will be brought low, but those who trust in the LORD will see that He is their Immanuel. Jesus is God with us who reigns over the kingdom of God forever and ever!

Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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The LORD speaks to His people Jerusalem about the coming destruction that Assyria will bring, according to the will and work of the LORD. When the LORD also promises that He will work a miraculous deliverance on His people's behalf, the people fail to believe His promise. Their faithless worship has left the blind and deaf, yet the LORD promises that He will work wonders among His people that will put to shame all human wisdom. These promises look forward to the fulfillment in the cross of the Lord Jesus Christ.

Rev. Luke Zimmerman, pastor at Calvary Evangelical Lutheran Church in Mechanicsburg, PA, joins host Rev. Timothy Appel to study Isaiah 29:1-24.

"The Fifth Evangelist” is a series on Sharper Iron that goes through Isaiah 1-39. The prophet proclaims to the people of his day and throughout history that the Holy One of Israel alone is exalted. Those who put their trust in the strength of man will be brought low, but those who trust in the LORD will see that He is their Immanuel. Jesus is God with us who reigns over the kingdom of God forever and ever!

Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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Having addressed many foreign nations and the entire earth, the LORD turns once more to His people, Israel and Judah. Though the leaders of Ephraim are proud, they are no match for the LORD's might. He alone is the crown of glory. The priests and prophets have failed and fallen into the same drunken stupor, and so the LORD will bring His Word upon them in judgment. Jerusalem has no place for pride in response; instead, their only hope will be found in the cornerstone that the LORD lays for Himself, Jesus Christ the Savior. As He does His alien work to get to His proper work, the LORD knows what He is doing; His people can trust Him.

Rev. Dustin Beck, pastor at Holy Cross Lutheran Church in Warda, TX, joins host Rev. Timothy Appel to study Isaiah 28:1-29.

"The Fifth Evangelist” is a series on Sharper Iron that goes through Isaiah 1-39. The prophet proclaims to the people of his day and throughout history that the Holy One of Israel alone is exalted. Those who put their trust in the strength of man will be brought low, but those who trust in the LORD will see that He is their Immanuel. Jesus is God with us who reigns over the kingdom of God forever and ever!

Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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The day of the LORD is a day of victory over all His enemies, even Leviathan. By speaking about the LORD's victory in this way, Isaiah shows that the LORD alone is the true God over all idols, and no powers of evil will win the victory over Him. Having defeated His people's enemies, He will plant His people as His fruitful vineyard and keep them safe. Though His people received His punishment at the hands of their enemies, the LORD has atoned for His people's sins and punished the enemies for their wickedness. All of this looks forward to the day of victory of our Lord Jesus Christ, who was lifted up to draw all nations to Himself.

Rev. Dr. Jason Wagner, pastor at Hope Lutheran Church in High Ridge, MO, joins host Rev. Timothy Appel to study Isaiah 27:1-13.

"The Fifth Evangelist” is a series on Sharper Iron that goes through Isaiah 1-39. The prophet proclaims to the people of his day and throughout history that the Holy One of Israel alone is exalted. Those who put their trust in the strength of man will be brought low, but those who trust in the LORD will see that He is their Immanuel. Jesus is God with us who reigns over the kingdom of God forever and ever!

Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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In response to the LORD's feast of victory, His people sing His praises. He has given them a strong city in which He keeps His people secure with a double portion of peace. He makes His people walk upon the level path of His righteousness, while His enemies are consumed. When the LORD's people cried out to Him under His discipline, there was no deliverance to be found in themselves. Instead, the LORD is the One who raises His people from death and gives us eternal life in great joy in Jesus.

Rev. Andy Wright, pastor at St. John's Lutheran Church in Topeka, KS, joins host Rev. Timothy Appel to study Isaiah 26:1-21.

"The Fifth Evangelist” is a series on Sharper Iron that goes through Isaiah 1-39. The prophet proclaims to the people of his day and throughout history that the Holy One of Israel alone is exalted. Those who put their trust in the strength of man will be brought low, but those who trust in the LORD will see that He is their Immanuel. Jesus is God with us who reigns over the kingdom of God forever and ever!

Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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Even after the judgment spoken in the previous chapter, Isaiah now turns to praise the LORD as his God. The LORD has done wonderful things in faithfulness to His promises made long ago. He is a stronghold for His people, providing shelter from the storm and shade from the heat. On His mountain, He prepares His feast for His people because He has swallowed up the greatest enemy, death. The LORD has accomplished what He promised through Isaiah in the death and resurrection of the Lord Jesus Christ.

Rev. Harrison Goodman, content executive for Higher Things, joins host Rev. Timothy Appel to study Isaiah 25:1-12.

"The Fifth Evangelist” is a series on Sharper Iron that goes through Isaiah 1-39. The prophet proclaims to the people of his day and throughout history that the Holy One of Israel alone is exalted. Those who put their trust in the strength of man will be brought low, but those who trust in the LORD will see that He is their Immanuel. Jesus is God with us who reigns over the kingdom of God forever and ever!

Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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After speaking ten oracles of judgment to specific nations, the LORD now addresses the whole earth. No one will escape the desolation that His wrath brings. The once mighty and mirthful city will be brought low with great sorrow. The LORD's destruction will be great so that repentance before Him is the only option, even as a remnant remains to praise Him as He reigns in His glory. The lack of specificity in names and places in this chapter invites us to see the universality of God's Word and to repent and believe in Jesus Christ alone.

Rev. Jeremiah Johnson, pastor at Glory of Christ Lutheran Church in Plymouth, MN, joins host Rev. Timothy Appel to study Isaiah 24:1-23.

"The Fifth Evangelist” is a series on Sharper Iron that goes through Isaiah 1-39. The prophet proclaims to the people of his day and throughout history that the Holy One of Israel alone is exalted. Those who put their trust in the strength of man will be brought low, but those who trust in the LORD will see that He is their Immanuel. Jesus is God with us who reigns over the kingdom of God forever and ever!

Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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Isaiah brings this section with ten burdens upon the nations to a conclusion with a burden concerning Tyre. As an economic center of the ancient world, the judgment that is coming upon Tyre wreaks havoc upon all the nations. No amount of economic success can be a true refuge from the day of the LORD, for He will bring all the glory of man down. As the LORD said would happen, so He brought about the destruction of Tyre through Alexander the Great. As this section comes to an end, the LORD makes it clear that there is no hope in the nations. He alone is the place of refuge and salvation.

Rev. Dr. Adam Koontz, pastor at Redeemer Lutheran Church and School in Oakmont, PA, joins host Rev. Timothy Appel to study Isaiah 23:1-18.

"The Fifth Evangelist” is a series on Sharper Iron that goes through Isaiah 1-39. The prophet proclaims to the people of his day and throughout history that the Holy One of Israel alone is exalted. Those who put their trust in the strength of man will be brought low, but those who trust in the LORD will see that He is their Immanuel. Jesus is God with us who reigns over the kingdom of God forever and ever!

Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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In the midst of His Word to other nations, the LORD has not forgotten His own people. In this chapter, Isaiah addresses the people of Jerusalem by speaking to "the valley of vision." Such a title is ironic because the people of Jerusalem do not have the eyes to see the LORD and His work. The judgment that the LORD will bring upon Jerusalem is enacted during Isaiah's day when the LORD removes Shebna as household steward for the king and installs instead Eliakim. The giving of the key of the house of David to Eliakim foreshadows the work of Jesus, who has opened heaven to all who believe.

Rev. Robert Moeller, Jr., pastor at St. John's Lutheran Church in Britton, SD and St. Paul's Lutheran Church in Ferry, SD, joins host Rev. Timothy Appel to study Isaiah 22:1-25.

"The Fifth Evangelist” is a series on Sharper Iron that goes through Isaiah 1-39. The prophet proclaims to the people of his day and throughout history that the Holy One of Israel alone is exalted. Those who put their trust in the strength of man will be brought low, but those who trust in the LORD will see that He is their Immanuel. Jesus is God with us who reigns over the kingdom of God forever and ever!

Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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The Word of the LORD comes to Babylon again. The city is addressed as "the wilderness of the sea," a reference to the Euphrates River that was so key to Babylonian success and a reminder that Babylon in Holy Scripture also often refers to all the enemies of God and His people. The LORD sets His watchman to look for the deliverance of His people over His enemies and to cry out the news that Babylon has fallen. St. John records this same language in Revelation to describe God's final defeat of all His enemies, encouraging us to receive that victory through faith in Jesus right now.

Rev. James Uglum, pastor at Chapel of the Cross Lutheran Church in St. Peters, MO, joins host Rev. Timothy Appel to study Isaiah 21:1-17.

"The Fifth Evangelist” is a series on Sharper Iron that goes through Isaiah 1-39. The prophet proclaims to the people of his day and throughout history that the Holy One of Israel alone is exalted. Those who put their trust in the strength of man will be brought low, but those who trust in the LORD will see that He is their Immanuel. Jesus is God with us who reigns over the kingdom of God forever and ever!

Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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Isaiah speaks the burden concerning Egypt because the LORD desires His people to know that looking to Egypt for help is futile. Egypt's idolatry is useless. Egypt depends on the Nile River, and yet, the Nile is under the LORD's command. Egypt's wisdom is foolish. To show the reality of the judgment coming upon Egypt, God commands Isaiah to preach naked and barefoot for three years. In all these ways, God shows His people not to trust in Egypt. Not only will Egypt be judged like all the nations, but ultimately the one true God will call even Egyptians to worship Him alone. Therefore, Israel should trust in the LORD for help.

Rev. James Preus, pastor at Trinity Lutheran Church in Ottumwa, IA, joins host Rev. Timothy Appel to study Isaiah 19:1-20:6.

"The Fifth Evangelist” is a series on Sharper Iron that goes through Isaiah 1-39. The prophet proclaims to the people of his day and throughout history that the Holy One of Israel alone is exalted. Those who put their trust in the strength of man will be brought low, but those who trust in the LORD will see that He is their Immanuel. Jesus is God with us who reigns over the kingdom of God forever and ever!

Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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Isaiah speaks the burden concerning Damascus, the capital of Syria. Although Syria had allied itself with Ephraim, the glory of these two nations will be brought low together. Such judgment points to the reality that idols are worthless; only the LORD, the Maker of heaven and earth, is the Rock in whom there is help. As the LORD spoke, so Assyria came and destroyed both Damascus and Samaria. Yet Isaiah also looks forward to the day when the LORD sends swift messengers throughout the world so that tribute is brought from all nations to His holy mountain.

Rev. Carl Roth, pastor at Grace Lutheran Church in Elgin, TX, joins host Rev. Timothy Appel to study Isaiah 17:1-18:7.

"The Fifth Evangelist” is a series on Sharper Iron that goes through Isaiah 1-39. The prophet proclaims to the people of his day and throughout history that the Holy One of Israel alone is exalted. Those who put their trust in the strength of man will be brought low, but those who trust in the LORD will see that He is their Immanuel. Jesus is God with us who reigns over the kingdom of God forever and ever!

Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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As the prophet Isaiah speaks the burden concerning Moab, the prophet weeps and laments their coming judgment. This is likely due to the family connection to Moab, particularly in the lineage of King David. In the midst of the LORD's judgment, the only place for refuge is found in the throne that the LORD will establish in His faithfulness in the house of David. The pride of Moab, however, refuses to take refuge there, and so the LORD promises that within three years, the glory of Moab will be brought to nothing.

Rev. Sean Daenzer, director of worship for the Lutheran Church--Missouri Synod and chaplain at the International Center in St. Louis, MO, joins host Rev. Timothy Appel to study Isaiah 15:1-16:14.

"The Fifth Evangelist” is a series on Sharper Iron that goes through Isaiah 1-39. The prophet proclaims to the people of his day and throughout history that the Holy One of Israel alone is exalted. Those who put their trust in the strength of man will be brought low, but those who trust in the LORD will see that He is their Immanuel. Jesus is God with us who reigns over the kingdom of God forever and ever!

Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

Sharper Iron is underwritten by Lutheran Church Extension Fund, where your investments help support the work of The Lutheran Church—Missouri Synod. Visit lcef.org.

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The LORD's judgment of Babylon's pride means salvation for God's people. No longer will they be slaves, but they will rule with the LORD. For that reason, Isaiah invites the people of God to join in the song of victory over Babylon. The power that thought itself more mighty than the LORD has been slain, never to rise again, for the LORD has spoken. This is true for Assyria in Isaiah's day; it is true for every power that sets itself against the LORD and His people. Any nation, such as Philistia, that thinks this is the opportunity to break free, is only fooling itself. The only refuge to be found is in the LORD, who dwells among His people in Zion.

Rev. Ryan Ogrodowicz, pastor at Grace Lutheran Church and School in Brenham, TX, joins host Rev. Timothy Appel to study Isaiah 14:1-32.

"The Fifth Evangelist” is a series on Sharper Iron that goes through Isaiah 1-39. The prophet proclaims to the people of his day and throughout history that the Holy One of Israel alone is exalted. Those who put their trust in the strength of man will be brought low, but those who trust in the LORD will see that He is their Immanuel. Jesus is God with us who reigns over the kingdom of God forever and ever!

Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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With chapter 13, Isaiah's book begins a section of ten burdens, or oracles, against various nations. The fact that the majority of these oracles are directed toward nations other than Israel reminds us that the LORD is the God over all the earth. The first burden is given to Babylon. Although it was not a mighty empire in Isaiah's day, it was a significant city and would later become a great world power. Babylon is used elsewhere in Scripture as a way of referring to all powers that would stand against the LORD in pride. The LORD promises that on His day, He will bring such pride low.

Rev. Lucas Witt, executive director of the Lutheran Mission Society of Maryland, headquartered in Baltimore, MD, joins host Rev. Timothy Appel to study Isaiah 13:1-22.

"The Fifth Evangelist” is a series on Sharper Iron that goes through Isaiah 1-39. The prophet proclaims to the people of his day and throughout history that the Holy One of Israel alone is exalted. Those who put their trust in the strength of man will be brought low, but those who trust in the LORD will see that He is their Immanuel. Jesus is God with us who reigns over the kingdom of God forever and ever!

Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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As the people of God once praised God for His deliverance from slavery in Egypt, so the people of God again praise Him for the greater exodus He gives through the promised Messiah. Both individually and together as the whole Church, Christians sing in thanksgiving that God has turned His anger to comfort for the sake of Jesus. He is our salvation, our strength, and our song. In Jesus, we drink the living water of God’s Word and confess His salvation with joy to all the nations.

Rev. Chris Hull, pastor at Immanuel Lutheran Church and Student Center in Macomb, IL, joins host Rev. Timothy Appel to study Isaiah 12:1-6.

"The Fifth Evangelist” is a series on Sharper Iron that goes through Isaiah 1-39. The prophet proclaims to the people of his day and throughout history that the Holy One of Israel alone is exalted. Those who put their trust in the strength of man will be brought low, but those who trust in the LORD will see that He is their Immanuel. Jesus is God with us who reigns over the kingdom of God forever and ever!

Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

Sharper Iron is underwritten by Lutheran Church Extension Fund, where your investments help support the work of The Lutheran Church—Missouri Synod. Visit lcef.org.

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Although the house of David has been unfaithful, the LORD will keep His promise to send the Savior. Though Jesse’s line is only a stump, the LORD will bring forth His Christ as a shoot from that root. As the One who bears the Spirit, the Christ will come in the true fear of the LORD to bring justice and righteousness for all people. The Christ is the One to bring true peace to all of God’s creation, as His cross becomes the signal for the nations to return to the LORD. He will bring His remnant home to Him as a part of His greater exodus, which Jesus has accomplished in His death and resurrection.

Rev. Bryan Wolfmueller, pastor at St. Paul Lutheran Church and Jesus Deaf Lutheran Church, both in Austin, TX, joins host Rev. Timothy Appel to study Isaiah 11:1-16.

"The Fifth Evangelist” is a series on Sharper Iron that goes through Isaiah 1-39. The prophet proclaims to the people of his day and throughout history that the Holy One of Israel alone is exalted. Those who put their trust in the strength of man will be brought low, but those who trust in the LORD will see that He is their Immanuel. Jesus is God with us who reigns over the kingdom of God forever and ever!

Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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The LORD proclaims that mighty Assyria is the rod of anger in His hands. However, while the LORD does His work of bringing wrath against His own people through Assyria, Assyria becomes proud, as if they are the rulers of the world. The LORD laughs at Assyria’s haughtiness and promises that they too will be brought low for their wicked idolatry. Even with the destruction the LORD brings against His people through Assyria, He promises that He will preserve a remnant of Israel. Therefore, Israel need not fear Assyria, for the LORD will chop them down.

Rev. Zelwyn Heide, pastor at St. Peter Lutheran Church in Hanover, ND and Zion Lutheran Church in New Salem, ND, joins host Rev. Timothy Appel to study Isaiah 10:5-34.

"The Fifth Evangelist” is a series on Sharper Iron that goes through Isaiah 1-39. The prophet proclaims to the people of his day and throughout history that the Holy One of Israel alone is exalted. Those who put their trust in the strength of man will be brought low, but those who trust in the LORD will see that He is their Immanuel. Jesus is God with us who reigns over the kingdom of God forever and ever!

Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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Once again, Isaiah preaches against the arrogance of His own people. They think that they can build back better after His judgment, but His anger is not turned away. They did not turn back to the LORD after He struck them, and so His anger is not turned away. In wickedness, the people of God fight against themselves, and so His anger is not turned away. Finally, the LORD declares woe on His iniquitous people and asks them a poignant question: “What will you do on the day of punishment? To whom will you flee for help?” Though the people fail to see it in their unbelief, the only right answer is, “The LORD. He alone is the saving refuge.”

Rev. Sam Wirgau, pastor at Bethlehem Lutheran Church in Ossian, IN, joins host Rev. Timothy Appel to study Isaiah 9:8-10:4.

"The Fifth Evangelist” is a series on Sharper Iron that goes through Isaiah 1-39. The prophet proclaims to the people of his day and throughout history that the Holy One of Israel alone is exalted. Those who put their trust in the strength of man will be brought low, but those who trust in the LORD will see that He is their Immanuel. Jesus is God with us who reigns over the kingdom of God forever and ever!

Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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The darkness of idolatry will not defeat the LORD’s light. He promises to shine His light upon His people, even in the most war-torn areas of the land. There, the LORD will increase their joy, give them the spoils of war, and break their oppressor’s rod. As He alone won the victory over Midian in the book of Judges, so the LORD will once again be victorious for the sake of His people. He will win this victory through the birth of His own Son in human flesh. Jesus is the One who bears exalted names and reigns on the throne of David forever to shine His light upon His people.

Rev. Matt Ulmer, pastor at Zion Evangelical Lutheran Church—Friedheim, just outside Decatur, IN, joins host Rev. Timothy Appel to study Isaiah 9:1-7.

"The Fifth Evangelist” is a series on Sharper Iron that goes through Isaiah 1-39. The prophet proclaims to the people of his day and throughout history that the Holy One of Israel alone is exalted. Those who put their trust in the strength of man will be brought low, but those who trust in the LORD will see that He is their Immanuel. Jesus is God with us who reigns over the kingdom of God forever and ever!

Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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The LORD strengthens Isaiah for the task at hand. The prophet must not be filled with the false fear of the people, but Isaiah should instead fear the LORD and honor Him as the Holy One. He will be a sanctuary for Isaiah even as He is a rock of stumbling for those who do not believe. Strengthened by the LORD’s Word, Isaiah commands that His teaching be sealed up as the faithful wait for the LORD to act. Inquiring of the dead will bring no light, but only distress and darkness. Only in the LORD will the light of the promised Savior be seen.

Rev. Sean Kilgo, pastor at Redeemer Lutheran Church in Lawrence, KS, joins host Rev. Timothy Appel to study Isaiah 8:11-22.

"The Fifth Evangelist” is a series on Sharper Iron that goes through Isaiah 1-39. The prophet proclaims to the people of his day and throughout history that the Holy One of Israel alone is exalted. Those who put their trust in the strength of man will be brought low, but those who trust in the LORD will see that He is their Immanuel. Jesus is God with us who reigns over the kingdom of God forever and ever!

Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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Although Ahaz rejected the sign of Immanuel, the effects of the LORD’s promise would still be felt by Ahaz in his own day. Isaiah spells out how that rejected promise will bring judgment upon the LORD’s faithless people, even as the LORD promises that a remnant will remain. Through a Word from the LORD, Isaiah has a son whose name proclaims that the LORD will make good on His Word. Yet the reality that Isaiah has rejected the Gospel promise, opting for something that seemed more practical to him, means that Assyria will come in judgment against Judah and Jerusalem. Even still, the LORD’S Word will stand forever over all nations, because He is with us.

Rev. Andrew Preus, pastor at Trinity Lutheran Church in New Haven, MO, joins host Rev. Timothy Appel to study Isaiah 7:18-8:10.

"The Fifth Evangelist” is a series on Sharper Iron that goes through Isaiah 1-39. The prophet proclaims to the people of his day and throughout history that the Holy One of Israel alone is exalted. Those who put their trust in the strength of man will be brought low, but those who trust in the LORD will see that He is their Immanuel. Jesus is God with us who reigns over the kingdom of God forever and ever!

Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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During the reign of King Ahaz, the nations of Ephraim and Syria allied against Judah. As the king and all the people shook in fear, the LORD sent Isaiah to give His promise. The LORD would rescue His people from their enemies. King Ahaz did not need any foreign alliances for help. Instead, the king could simply wait quietly on the LORD. When Isaiah returned to Ahaz a second time, Ahaz chose faithlessness. Even though Ahaz refused the sign that the LORD freely offered, the LORD promised a sign nonetheless. The virgin birth of Immanuel proved to be judgment for Ahaz and all who were faithless in his day, both as Assyria brought great suffering to them and as they rejected the promised Messiah. Yet to all who believe, the birth of Jesus as the Savior who is God with us is the greatest promise.

Rev. Peter Ill, pastor at Trinity Lutheran Church in Millstadt, IL, joins host Rev. Timothy Appel to study Isaiah 7:1-17.

"The Fifth Evangelist” is a series on Sharper Iron that goes through Isaiah 1-39. The prophet proclaims to the people of his day and throughout history that the Holy One of Israel alone is exalted. Those who put their trust in the strength of man will be brought low, but those who trust in the LORD will see that He is their Immanuel. Jesus is God with us who reigns over the kingdom of God forever and ever!

Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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Isaiah recounts his call into the prophetic office. In the same year that King Uzziah died, Isaiah saw the LORD as the true King in the LORD’s heavenly temple. There, the six-winged seraphim sang the LORD’s praises, for His glory fills the whole earth. As the temple shook, Isaiah realized that his sin would mean death for him in seeing the holy God. Yet the LORD provided atonement for Isaiah’s sin by sending one of the angels with a burning coal from the altar. In this forgiveness, Isaiah was sent by the LORD to proclaim the LORD’s judgment against an unhearing and unseeing people. Yet even as destruction would come, the LORD promised that His holy Seed would remain.

Rev. Jacob Dandy, pastor at Zion Lutheran Church and School in Terra Bella, CA, joins host Rev. Timothy Appel to study Isaiah 6:1-30.

"The Fifth Evangelist” is a series on Sharper Iron that goes through Isaiah 1-39. The prophet proclaims to the people of his day and throughout history that the Holy One of Israel alone is exalted. Those who put their trust in the strength of man will be brought low, but those who trust in the LORD will see that He is their Immanuel. Jesus is God with us who reigns over the kingdom of God forever and ever!

Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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Isaiah 5 begins with the prophet’s song concerning the vineyard of his Beloved. Although the LORD did absolutely everything for His people, they did not produce the good fruit of justice and righteousness. Instead, they produced the bad fruit of bloodshed and outcry. For that reason, the LORD tells Israel and Judah that judgment is coming, as the prophet speaks woe to them for their greed, drunkenness, and pride. They have perverted the LORD’s Word, and so He promises that He will bring the Assyrian army against them in judgment. The LORD’s people today must hear the call to repentance and turn to Him for mercy.

Rev. Philip Hoppe, pastor at Trinity Lutheran Church in Colby, KS, joins host Rev. Timothy Appel to study Isaiah 5:1-30.

"The Fifth Evangelist” is a series on Sharper Iron that goes through Isaiah 1-39. The prophet proclaims to the people of his day and throughout history that the Holy One of Israel alone is exalted. Those who put their trust in the strength of man will be brought low, but those who trust in the LORD will see that He is their Immanuel. Jesus is God with us who reigns over the kingdom of God forever and ever!

Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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Isaiah returns to the hope that the LORD has for His people who trust in Him alone. Isaiah proclaims Christ as the glorious Branch of the LORD who makes His people prosperous through faith in Him. He cleanses His people from their sin and guilt to make them holy and to write their names in His Book of Life. He will lead them on a new exodus and be present with them to be their refuge and shelter forever. These gifts are ours in the Church right now, even as we wait for their complete fulfillment when Jesus returns on the Last Day.

Rev. Luke Zimmerman, pastor at Calvary Evangelical Lutheran Church in Mechanicsburg, PA, joins host Rev. Timothy Appel to study Isaiah 4:2-6.

"The Fifth Evangelist” is a series on Sharper Iron that goes through Isaiah 1-39. The prophet proclaims to the people of his day and throughout history that the Holy One of Israel alone is exalted. Those who put their trust in the strength of man will be brought low, but those who trust in the LORD will see that He is their Immanuel. Jesus is God with us who reigns over the kingdom of God forever and ever!

Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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The LORD shows His people what their idolatrous trust in the strength of man will bring. The LORD will take away all capable leadership from His people, leading to chaos. Anyone and everyone will be offered the task, but no one will want to rule over the heap of rubble. This will happen because the people have become proud and shameless in their sin of idolatry. As the leadership will be taken away from Judah, so will all the luxuries of life, for the LORD will bring destruction and exile. Yet all hope is not lost; the LORD promises that He will not forget His righteous remnant, even as He has not forgotten us through His Son, Jesus.

Rev. Tim Koch, pastor at Zion Lutheran Church in Linn, KS, joins host Rev. Timothy Appel to study Isaiah 3:1-4:1.

"The Fifth Evangelist” is a series on Sharper Iron that goes through Isaiah 1-39. The prophet proclaims to the people of his day and throughout history that the Holy One of Israel alone is exalted. Those who put their trust in the strength of man will be brought low, but those who trust in the LORD will see that He is their Immanuel. Jesus is God with us who reigns over the kingdom of God forever and ever!

Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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After giving a glorious vision of the hope that the LORD has for those who hear His Word and stream to Him in faith, the prophet Isaiah proclaims the stark reality that the house of Jacob has done the exact opposite. Judah has indulged in the wealth and power of the surrounding nations and has put her trust in their idols, rather than in the LORD alone. In response, the LORD of hosts will come and bring low all that is proud and haughty so that He alone is exalted. There will be no refuge to be found from the terror of His presence, for mortal man is of no account. Through such preaching of the Law, the LORD aims to bring His people to repentance for their false trust so that they would turn to Him in true faith.

Rev. John Bussman, pastor at St. Paul’s Lutheran Church in Cullman, AL, joins host Rev. Timothy Appel to study Isaiah 2:6-22.

"The Fifth Evangelist” is a series on Sharper Iron that goes through Isaiah 1-39. The prophet proclaims to the people of his day and throughout history that the Holy One of Israel alone is exalted. Those who put their trust in the strength of man will be brought low, but those who trust in the LORD will see that He is their Immanuel. Jesus is God with us who reigns over the kingdom of God forever and ever!

Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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Isaiah proclaims a ray of hope as he writes down the Word of God that he has seen. Mount Zion is topographically unimpressive, but it stands as the tallest of all theologically because that is the place where the LORD dwells among His people in His house. The LORD describes the days to come when He will draw all nations to Himself by the proclamation of His Word. As they learn His Word, they begin to walk in His ways as He gives them peace with Himself and with each other. The LORD has brought these promises to fulfillment in His Son, Jesus Christ, and in His Church. Since this is the glorious future that awaits, the prophet calls God’s people to walk in the light of the LORD right now.

Rev. Jeff Hemmer, pastor at Bethany Lutheran Church in Fairview Heights, IL, joins host Rev. Timothy Appel to study Isaiah 2:1-5.

"The Fifth Evangelist” is a series on Sharper Iron that goes through Isaiah 1-39. The prophet proclaims to the people of his day and throughout history that the Holy One of Israel alone is exalted. Those who put their trust in the strength of man will be brought low, but those who trust in the LORD will see that He is their Immanuel. Jesus is God with us who reigns over the kingdom of God forever and ever!

Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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Isaiah’s prophetic ministry began during an economically prosperous time for the people of Judah, but the prophet saw the religious rot underneath. The first chapter of his book lays the groundwork for all of his preaching. Through Isaiah, the LORD calls His people to stand trial for breaking their covenant with Him. Their idolatry has made them rebellious children and left them sick from head to toe. Though they perform sacrifices, they are only going through the motions, with no true faith. In His grace, the LORD calls them back to Himself so that He can cleanse them from their sins and make them His faithful city once more.

Rev. David Appold, pastor at St. Paul's Lutheran Church in Paducah, KY, joins host Rev. Timothy Appel to study Isaiah 1:1-39.

"The Fifth Evangelist” is a series on Sharper Iron that goes through Isaiah 1-39. The prophet proclaims to the people of his day and throughout history that the Holy One of Israel alone is exalted. Those who put their trust in the strength of man will be brought low, but those who trust in the LORD will see that He is their Immanuel. Jesus is God with us who reigns over the kingdom of God forever and ever!

Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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The prophet Isaiah’s ministry in Judah and Jerusalem spanned several decades during a tumultuous time in world history. The rise of Assyria as a dominant empire brought great trouble to the people of God in the southern kingdom. As Isaiah preached during the reigns of Uzziah, Jotham, Ahaz, and Hezekiah, he urged the kings and the people alike to put their trust in the LORD rather than foreign alliances. The negative example of Ahaz contrasted with the positive example of Hezekiah shows the wisdom of Isaiah’s preaching: idolatry is foolish, for the Holy One of Israel alone reigns as King. Time and time again, Isaiah points us to the reality that the LORD is faithful to keep His promises, and He has done that through our Immanuel, the shoot from the stump of Jesse, Jesus Christ.

Rev. Dr. Ryan Tietz, Associate Professor of Exegetical Theology and Dean of Students at Concordia Theological Seminary in Ft. Wayne, IN, joins host Rev. Timothy Appel to introduce Isaiah 1-39.

"The Fifth Evangelist” is a series on Sharper Iron that goes through Isaiah 1-39. The prophet proclaims to the people of his day and throughout history that the Holy One of Israel alone is exalted. Those who put their trust in the strength of man will be brought low, but those who trust in the LORD will see that He is their Immanuel. Jesus is God with us who reigns over the kingdom of God forever and ever!

Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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"The Fifth Evangelist” is a series on Sharper Iron that goes through Isaiah 1-39. The prophet proclaims to the people of his day and throughout history that the Holy One of Israel alone is exalted. Those who put their trust in the strength of man will be brought low, but those who trust in the LORD will see that He is their Immanuel. Jesus is God with us who reigns over the kingdom of God forever and ever!

Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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Rev. Sam Wirgau, pastor at Bethlehem Lutheran Church in Ossian, IN joins host Rev. Timothy Appel to study Luke 17:11-19.

Samaria was not a place where many Jews of Jesus’ day ventured, but that is exactly the route Jesus took to Jerusalem and His cross. There Jesus encountered ten lepers. These men not only suffered greatly physically from this terrible illness. Even more than that, they were separated from their community and worship life through the ceremonial uncleanness they endured. This served as a picture of the sin that infects all people. That’s why these ten lepers cry out to Jesus for mercy, His grace and compassion that alone can heal and save. Jesus sends them to show themselves to the priest, and as they go, His Word effects healing. One recognizes what has happened and believes. He returns to Jesus as the true Temple, the place where God dwells in human flesh. He returns to Jesus as the true Priest, the one who makes the final sacrifice for sin. He praises God by giving praise and thanks to Jesus. The Lord marvels at the faith of this Samaritan. Though he had been a foreigner, by faith, he is now a citizen of Jesus’ heavenly kingdom. Jesus calls him to join Him on the journey of discipleship with Him, holding onto the faith that has made him well. This text invites us to do far more than simply make sure we go back to Jesus to tell Him, “Thank you,” as some sort of formality. Instead, this text calls us to the same faith as that one leper, recognizing that Jesus is the one true God in our human flesh to whom belongs all our praise and thanks for His gift of cleansing from sin.

This program originally aired November 29, 2019.

Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen.

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Rev. Harrison Goodman, pastor at Mt. Calvary Lutheran Church in San Antonio, TX, joins host Rev. Timothy Appel to study Deuteronomy 8:1-10.

Before the LORD brings Israel into the Promised Land, Moses invites the people to reflect upon the goodness of the LORD’s commandments. This is no romanticized memory; rather, they recall the dirty details of their wilderness wanderings in which the LORD humbled them. The LORD tested His people, bringing them to acknowledge time and time again that their life was not under their own control. Instead, life comes from the LORD’s promises. His promises protected His people in their suffering, not apart from it. His discipline was for their good as He treated them as His sons. For this reason, they would keep, treasure, guard, and obey the LORD’s commandments. They knew that He was bringing them into an abundantly wonderful land, where they would be filled in every way and so bless the LORD for what He had done. These physical realities are now also given to Christians spiritually in Jesus Christ, brought together in the resurrection of the dead. This transforms our thanksgiving from a matter of emotion or nicety into a confidence in God’s steadfast love and promises so that we constantly desire His mercy to overflow upon us in Christ.

This episode originally aired on November 27, 2019.

Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen.

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Psalm 147 not only reminds us that it is good to sing and give thanks to God alone, but it also gives us good reasons why. First, we give thanks to God as the One who redeems His people: past, present, and future. Second, we give thanks to God as the One who cares for His creation according to His steadfast love. Third, we give thanks to God as the One who speaks His Word to bring His peace and blessing.

Rev. Stephen Preus, pastor at Trinity Lutheran Church in Vinton, IA, joins host Rev. Timothy Appel to study Psalm 147.

"Psalms of Thanksgiving” is a series on Sharper Iron that looks to several psalms to help us give thanks to God. The LORD gives blessings to His whole creation, even all evil people. As we pray the psalms, He teaches us to receive all His gifts with thanksgiving, knowing that He is good and His steadfast love endures forever.

Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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Although human wisdom suggests that we ought to exalt ourselves and lift ourselves up to God, such attempts only leave us far from Him. Instead, those who recognize their humble estate and cry out to the LORD in their lowliness find that the Exalted One comes down to be near and help them. Psalm 138 helps us to give thanks to the LORD for preserving our lives in this way.

Rev. Shawn Linnell, pastor at King of Glory Lutheran Church in Williamsburg, VA, joins host Rev. Timothy Appel to study Psalm 138.

"Psalms of Thanksgiving” is a series on Sharper Iron that looks to several psalms to help us give thanks to God. The LORD gives blessings to His whole creation, even all evil people. As we pray the psalms, He teaches us to receive all His gifts with thanksgiving, knowing that He is good and His steadfast love endures forever.

Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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The antiphonal nature of Psalm 136 is seen in the repeated second half of every verse: “His steadfast love endures forever.” This psalm helps us to give thanks to the LORD for His steadfast love shown forth in His work of creation, redemption, and His ongoing care for His people. For these reasons and more, we give thanks to the LORD, for He is good!

Rev. David Vandercook, pastor at Trinity Lutheran Church in North Little Rock, AR and Shepherd of Peace Lutheran Church in Maumelle, AR, joins host Rev. Timothy Appel to study Psalm 136.

"Psalms of Thanksgiving” is a series on Sharper Iron that looks to several psalms to help us give thanks to God. The LORD gives blessings to His whole creation, even all evil people. As we pray the psalms, He teaches us to receive all His gifts with thanksgiving, knowing that He is good and His steadfast love endures forever.

Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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Psalm 111 is an acrostic poem that makes use of every letter of the Hebrew alphabet to show us the fullness of the LORD's steadfast love for which we give Him thanks and praise. The LORD’s works are great and majestic as He exercises His power to show us sinners His mercy. We remember His wondrous works that He has accomplished because He has remembered His promises to us. By His faithfulness and righteousness, He has redeemed His people and kept His covenant forever. Such gifts are received in the faith and fear of the LORD.

Rev. Merritt Demski, pastor at St. John Lutheran Church—Hanover in Alta, IA, joins host Rev. Timothy Appel to study Psalm 111.

"Psalms of Thanksgiving” is a series on Sharper Iron that looks to several psalms to help us give thanks to God. The LORD gives blessings to His whole creation, even all evil people. As we pray the psalms, He teaches us to receive all His gifts with thanksgiving, knowing that He is good and His steadfast love endures forever.

Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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Psalm 107 gives thanks to the LORD for the deliverance He gives to His people when they cry to Him. Wherever they may be and whatever their distress, the LORD hears and answers His people. Whether such trouble comes upon us because we live in a world full of sin or the trouble is the sin of which we are guilty, the LORD shows mercy and grace to those who call upon Him in faith. Although some may seek help from their own reason or strength, true wisdom looks to the LORD’s steadfast love and gives thanks to Him.

Rev. John Bussman, pastor at St. Paul’s Lutheran Church in Cullman, AL, joins host Rev. Timothy Appel to study Psalm 107.

"Psalms of Thanksgiving” is a series on Sharper Iron that looks to several psalms to help us give thanks to God. The LORD gives blessings to His whole creation, even all evil people. As we pray the psalms, He teaches us to receive all His gifts with thanksgiving, knowing that He is good and His steadfast love endures forever.

Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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Psalm 106 brings us to give thanks to God for His enduring steadfast love, shown to His people even in their sin. This psalm recounts both the LORD’s mighty works for Israel and Israel’s acts of rebellion. Israel’s history is littered with their rebellious idolatry, all the way from Egypt through the wilderness and into the Promised Land. Nonetheless, the LORD gave them intercessors like Moses and Phineas along the way, and He saved His people in accordance with His promise. Because we are confident in the LORD’s abundant mercy, we cry out to Him in confession of our own sins still today, knowing that He forgives us and saves us for the sake of Jesus.

Rev. Doug Minton, pastor at Our Savior Lutheran Church in Milford, IL, joins host Rev. Timothy Appel to study Psalm 106.

"Psalms of Thanksgiving” is a series on Sharper Iron that looks to several psalms to help us give thanks to God. The LORD gives blessings to His whole creation, even all evil people. As we pray the psalms, He teaches us to receive all His gifts with thanksgiving, knowing that He is good and His steadfast love endures forever.

Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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The superscription of Psalm 100 identifies its purpose: to lead us into thanksgiving of the one true God. We join our voices to all creation when we make a joyful noise to the LORD, not only in our daily vocations, but especially in the Divine Service. We sing to Him because He has created us and saved us as our Good Shepherd. All of the LORD’s work for us comes from the reality that He is good, and His steadfast love and faithfulness endure to all generations.

Rev. Tim Storck, pastor at Good Shepherd Lutheran Church in Chesterfield, MI, joins host Rev. Timothy Appel to study Psalm 100.

"Psalms of Thanksgiving” is a series on Sharper Iron that looks to several psalms to help us give thanks to God. The LORD gives blessings to His whole creation, even all evil people. As we pray the psalms, He teaches us to receive all His gifts with thanksgiving, knowing that He is good and His steadfast love endures forever.

Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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Psalm 95 calls us to come and worship the LORD as the great God and King who has created all things and has shepherded His people. In His presence in the Divine Service, our voices break forth in song and our bodies bow in humility. To hear God’s Word in His presence is not a gift to be taken for granted, as the Israelites did in the wilderness, thus earning the LORD’s wrath. Instead, when we hear His voice today, the only proper response is faith in Him.

Rev. Dr. Kevin Golden, Associate Professor of Exegetical Theology at Concordia Seminary in St. Louis, MO, joins host Rev. Timothy Appel to study Psalm 95.

"Psalms of Thanksgiving” is a series on Sharper Iron that looks to several psalms to help us give thanks to God. The LORD gives blessings to His whole creation, even all evil people. As we pray the psalms, He teaches us to receive all His gifts with thanksgiving, knowing that He is good and His steadfast love endures forever.

Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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"Psalms of Thanksgiving” is a series on Sharper Iron that looks to several psalms to help us give thanks to God. The LORD gives blessings to His whole creation, even all evil people. As we pray the psalms, He teaches us to receive all His gifts with thanksgiving, knowing that He is good and His steadfast love endures forever.

Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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The leaders of the tribe of Manasseh come to Moses with a follow-up question regarding the inheritance for the daughters of Zelophehad. What happens if these daughters marry outside the tribe of Manasseh? Will Manasseh’s inheritance, a gift from the LORD, be taken away from them? The LORD answers this faithful question graciously; He delights when His children ask Him to help them apply His Word. He commands female heirs to marry inside their tribes, so that the inheritance that He has given to each tribe remains intact. The daughters of Zelophehad do so in faith and obedience. This text points us toward the inheritance that is ours in Christ, which the LORD will preserve for us.

Rev. Matt Wietfeldt, Assistant Vice President of Admissions and Director of the Christ Academy Program at Concordia Theological Seminary in Ft. Wayne, IN, joins host Rev. Timothy Appel to study Numbers 36:1-13.

"Wilderness Wanderings” is a series on Sharper Iron that goes through the book of Numbers. After the LORD delivers His people from slavery in Egypt, He leads them toward the Promised Land. Although the first generation of Israelites proves faithless, the LORD remains faithful to His people and brings a new generation of Israelites to the plains of Moab. This strengthens us to listen to God’s promises today and stay faithful to Him as He guides us toward resurrection life.

Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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Because the tribe of Levi did not have a particular section of land as an inheritance, the LORD instructed His people to provide cities throughout Israel for Levites to live and to work. Although the Levites received income from the tithes of the people, they still worked the land as well. In this way, the LORD provided the Levites as a living sermon for all the Israelites of the importance of His Word. Six of the cities for the Levites were also cities of refuge. These were places spread throughout the land of Israel where those who had accidentally killed another person could flee to avoid vengeance. Taking a life was still a serious matter, however; therefore, the person who had committed manslaughter stayed in the city of refuge until the high priest died. This preached the atoning sacrifice of our great High Priest, Jesus Christ.

Rev. Brady Finnern, president of the Minnesota North District of The Lutheran Church—Missouri Synod, joins host Rev. Timothy Appel to study Numbers 35:1-34.

"Wilderness Wanderings” is a series on Sharper Iron that goes through the book of Numbers. After the LORD delivers His people from slavery in Egypt, He leads them toward the Promised Land. Although the first generation of Israelites proves faithless, the LORD remains faithful to His people and brings a new generation of Israelites to the plains of Moab. This strengthens us to listen to God’s promises today and stay faithful to Him as He guides us toward resurrection life.

Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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The LORD continues to prepare His people for their entry into the Promised Land. He lays out the boundaries of the land He is giving to them as a definite and concrete fulfillment of what He has spoken. The fact that the LORD gives these boundaries before the people have entered the land further solidifies the certainty of His promise, as does the listing of the leaders through whom the inheritance of land will be given. All of these details are fulfilled not in the ongoing possession of this exact land, but rather in the inheritance that Christians have in the resurrection through Jesus Christ.

Rev. Sean Smith, senior pastor at Grace Lutheran Church in Clarksville, TN, joins host Rev. Timothy Appel to study Numbers 34:1-29.

"Wilderness Wanderings” is a series on Sharper Iron that goes through the book of Numbers. After the LORD delivers His people from slavery in Egypt, He leads them toward the Promised Land. Although the first generation of Israelites proves faithless, the LORD remains faithful to His people and brings a new generation of Israelites to the plains of Moab. This strengthens us to listen to God’s promises today and stay faithful to Him as He guides us toward resurrection life.

Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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Now that the LORD has led His people to the brink of the Promised Land, Moses recounts the places Israel has camped since the Exodus from Egypt. Each place mentioned along the way is a place where the LORD led His people. Throughout this history, Moses highlights God’s gracious work for His rebellious people. From Egypt to Sinai through the wilderness to the east side of the Jordan River, for forty years the LORD fulfilled His promises to His people Israel. Now, as they prepare to enter the Promised Land, they must resolve themselves to drive out the idolatrous inhabitants of Canaan. The LORD gives this command so that Israel remains faithful to Him alone.

Rev. Peter Elliott, pastor at Messiah Lutheran Church in Seattle, WA, joins host Rev. Timothy Appel to study Numbers 33:1-56.

"Wilderness Wanderings” is a series on Sharper Iron that goes through the book of Numbers. After the LORD delivers His people from slavery in Egypt, He leads them toward the Promised Land. Although the first generation of Israelites proves faithless, the LORD remains faithful to His people and brings a new generation of Israelites to the plains of Moab. This strengthens us to listen to God’s promises today and stay faithful to Him as He guides us toward resurrection life.

Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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The tribes of Reuben and Gad, along with half of the tribe of Manasseh, approach Moses with a request to inherit land on the east side of the Jordan River, because that area is fitting for raising their livestock. Moses initially reacts with anger against this request, remembering how Israel’s refusal to go into the Promised Land forty years ago had led to an entire generation dying in the wilderness. These two-and-a-half tribes assure Moses that they will indeed help their brothers in taking the Promised Land, fully believing the LORD’s promise for all Israel. The LORD grants this request through Moses with solemn promises made by the leaders of tribes, who begin to receive the LORD’s gift to them even before they have crossed the Jordan River.

Rev. Rick Jones, Chaplain and Vice President of Spiritual Life at the Dakota Boys and Girls Ranch in Minot, ND, joins host Rev. Timothy Appel to study Numbers 32:1-42.

"Wilderness Wanderings” is a series on Sharper Iron that goes through the book of Numbers. After the LORD delivers His people from slavery in Egypt, He leads them toward the Promised Land. Although the first generation of Israelites proves faithless, the LORD remains faithful to His people and brings a new generation of Israelites to the plains of Moab. This strengthens us to listen to God’s promises today and stay faithful to Him as He guides us toward resurrection life.

Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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The LORD commands His people to bring His vengeance upon the idolatry of Midian, by which Midian had led Israel into idolatry. Zealous Phineas, who previously has stopped the idolatrous worship, leads Israel in this battle, serving as a reminder that the LORD is the One who fights and wins for His people. Israel puts to death the five kings of Midian and the false prophet Balaam; eventually, they fulfill the LORD’s command completely after an angry reminder from Moses. When the Israelite commanders count their men after the battle, none of the soldiers are missing. This account highlights the reality that idolatry leads only to death and faith in the LORD leads only to life.

Rev. Jeremiah Johnson, pastor at Glory of Christ Lutheran Church in Plymouth, MN, joins host Rev. Timothy Appel to study Numbers 31:1-54.

"Wilderness Wanderings” is a series on Sharper Iron that goes through the book of Numbers. After the LORD delivers His people from slavery in Egypt, He leads them toward the Promised Land. Although the first generation of Israelites proves faithless, the LORD remains faithful to His people and brings a new generation of Israelites to the plains of Moab. This strengthens us to listen to God’s promises today and stay faithful to Him as He guides us toward resurrection life.

Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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Moses gives Israel instructions concerning vows. As the LORD does according to His Word, so the LORD’s people also should do according to their word. The provisions for men and women making vows serve two purposes. First, the LORD’s commands are given priority and govern what His people might vow. Second, the vows of an individual are not to undercut the structure God has given within a family. In these ways, God upholds His order among His people for their good.

Rev. James Helms, Jr., pastor at Holy Cross Lutheran Church in Greenbelt, MD, joins host Rev. Timothy Appel to study Numbers 30:1-16.

"Wilderness Wanderings” is a series on Sharper Iron that goes through the book of Numbers. After the LORD delivers His people from slavery in Egypt, He leads them toward the Promised Land. Although the first generation of Israelites proves faithless, the LORD remains faithful to His people and brings a new generation of Israelites to the plains of Moab. This strengthens us to listen to God’s promises today and stay faithful to Him as He guides us toward resurrection life.

Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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The LORD continues to give His people instructions for their life of worship when they get to the Promised Land. This chapter turns their attention to the festivals in the second half of Israel’s religious calendar. The Feast of Trumpets was a harvest celebration that marked the beginning of these holy days. The Day of Atonement was a central observance, as the LORD provided for the sins of His people to be taken away and for His righteousness to cover His people. The Feast of Booths was a grand celebration to conclude the festivals of Israel, as they rejoiced over God’s care for them during their wilderness wanderings. Each of these feasts points forward to Jesus, the Lamb of God who takes away the sin of the world.

Rev. David Boisclair, pastor at Our Redeemer Lutheran Church in Overland, MO, joins host Rev. Timothy Appel to study Numbers 29:1-40.

"Wilderness Wanderings” is a series on Sharper Iron that goes through the book of Numbers. After the LORD delivers His people from slavery in Egypt, He leads them toward the Promised Land. Although the first generation of Israelites proves faithless, the LORD remains faithful to His people and brings a new generation of Israelites to the plains of Moab. This strengthens us to listen to God’s promises today and stay faithful to Him as He guides us toward resurrection life.

Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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The LORD instructs His people concerning their life of worship when they get into the Promised Land. He gives them daily sacrifices as a foundation for His grace among them. He adds grace to grace by giving further weekly sacrifices every Sabbath day. At the beginning of every month, the LORD gives more grace through additional sacrifices. In this way, the LORD orders His people’s calendar around His gifts. This chapter also describes two festivals at the beginning of Israel’s religious calendar: the Passover and Pentecost.

Rev. George Murdaugh, pastor emeritus active at First Lutheran Church in Birmingham, AL, joins host Rev. Timothy Appel to study Numbers 28:1-31.

"Wilderness Wanderings” is a series on Sharper Iron that goes through the book of Numbers. After the LORD delivers His people from slavery in Egypt, He leads them toward the Promised Land. Although the first generation of Israelites proves faithless, the LORD remains faithful to His people and brings a new generation of Israelites to the plains of Moab. This strengthens us to listen to God’s promises today and stay faithful to Him as He guides us toward resurrection life.

Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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The new generation of Israelites who will enter the Promised Land begins to show itself faithful to the LORD’s Word. The daughters of Zelophehad know what the LORD has promised concerning the land as the family’s inheritance, and so they approach Moses in faith with a question about what will happen in their family, since their father has no sons. Moses takes the question to the LORD, and the LORD responds graciously by providing for a family’s inheritance to be passed down through the daughters. Knowing that Moses is soon to die, the LORD provides Joshua as the next leader for His people. Moses’ prayer that the LORD would give Israel a faithful shepherd is finally answered in the greater Joshua, our Lord Jesus Christ.

Rev. James Preus, pastor at Trinity Lutheran Church in Ottumwa, IA, joins host Rev. Timothy Appel to study Numbers 27:1-23.

"Wilderness Wanderings” is a series on Sharper Iron that goes through the book of Numbers. After the LORD delivers His people from slavery in Egypt, He leads them toward the Promised Land. Although the first generation of Israelites proves faithless, the LORD remains faithful to His people and brings a new generation of Israelites to the plains of Moab. This strengthens us to listen to God’s promises today and stay faithful to Him as He guides us toward resurrection life.

Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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The old generation of those Israelites who refused to go into the Promised Land has now died, and the new generation of those Israelites who were younger than twenty years old stands ready to enter the LORD’s inheritance. Because Aaron has already died, Eleazar assists Moses in taking this second census. Whereas the first census in Numbers focused on the number of Israelites ready for war, this second census focuses on the reality of God’s gift of the Promised Land as His people’s inheritance. Various asides throughout the census highlight both the people’s failures and the LORD’s faithfulness to Israel, thus encouraging this new generation to hold fast to the LORD’s promises.

Rev. Carl Roth, pastor at Grace Lutheran Church in Elgin, TX, joins host Rev. Timothy Appel to study Numbers 26:1-65.

"Wilderness Wanderings” is a series on Sharper Iron that goes through the book of Numbers. After the LORD delivers His people from slavery in Egypt, He leads them toward the Promised Land. Although the first generation of Israelites proves faithless, the LORD remains faithful to His people and brings a new generation of Israelites to the plains of Moab. This strengthens us to listen to God’s promises today and stay faithful to Him as He guides us toward resurrection life.

Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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Although Balaam was unable to get the LORD to curse Israel, the false prophet finds success in getting Israel to curse itself. By engaging in adulterous acts with the idolatrous daughters of Moab, the people Israel join themselves to the idolatrous worship of Baal of Peor. The LORD’s wrath against His rebellious people is swift; He sends a plague against them. Yet Phineas, the son of Eleazar the priest, shares the LORD’s zeal against this idolatry and puts a stop to it. For this intercession, the LORD halts the plague against Israel and gives a covenant of peace to Phineas and his descendants. Phineas’ work for Israel foreshadows the zeal, intercession, and atonement of the Lord Jesus Christ.

Rev. Dr. Adam Koontz, pastor at Redeemer Lutheran Church and School in Oakmont, PA, joins host Rev. Timothy Appel to study Numbers 25:1-18.

"Wilderness Wanderings” is a series on Sharper Iron that goes through the book of Numbers. After the LORD delivers His people from slavery in Egypt, He leads them toward the Promised Land. Although the first generation of Israelites proves faithless, the LORD remains faithful to His people and brings a new generation of Israelites to the plains of Moab. This strengthens us to listen to God’s promises today and stay faithful to Him as He guides us toward resurrection life.

Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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The Word of the LORD continues to speak through Balaam for blessing upon Israel rather than curses. Neither the evil intentions of the false prophet or the pagan king will stop God from being present for His own people for their good. Balak grows angrier at Balaam, and yet the LORD continues to speak. He gives His Word to Balaam so that even this false prophet speaks truly concerning the coming of the Christ, the star that comes from Jacob and the scepter that rises out of Israel. Through the coming Christ, the LORD will reign as King now and forever.

Rev. Jason Kaspar, pastor at Mount Calvary Lutheran Church in La Grange, TX, joins host Rev. Timothy Appel to study Numbers 24:1-25.

"Wilderness Wanderings” is a series on Sharper Iron that goes through the book of Numbers. After the LORD delivers His people from slavery in Egypt, He leads them toward the Promised Land. Although the first generation of Israelites proves faithless, the LORD remains faithful to His people and brings a new generation of Israelites to the plains of Moab. This strengthens us to listen to God’s promises today and stay faithful to Him as He guides us toward resurrection life.

Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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Balaam instructs Balak to prepare seven altars with seven bulls and seven rams in preparation for a word from God. Although Balak has paid Balaam to curse Israel, the LORD’s first word to Balaam is one of blessing over His people. Balak protests, but he has Balaam move to a different spot with a different view over Israel, hoping that this will allow Balaam to curse Israel. God foils the plots of both men yet again, as His Word of blessing grows even firmer. The LORD has not lied about His blessing for Israel.

Rev. Ben Dose, pastor at Trinity Lutheran Church in Algona, IA and St. John Lutheran Church in Burt, IA, joins host Rev. Timothy Appel to study Numbers 23:1-30.

"Wilderness Wanderings” is a series on Sharper Iron that goes through the book of Numbers. After the LORD delivers His people from slavery in Egypt, He leads them toward the Promised Land. Although the first generation of Israelites proves faithless, the LORD remains faithful to His people and brings a new generation of Israelites to the plains of Moab. This strengthens us to listen to God’s promises today and stay faithful to Him as He guides us toward resurrection life.

Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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For a few chapters, Moses turns our attention toward the camp of Israel’s enemy. King Balak of Moab realizes that physical force will not succeed against Israel, so he attempts spiritual warfare against Israel’s God. Balak offers to pay the false prophet Balaam to curse Israel. Balaam agrees to go, saying that he will only be able to say what has been spoken to him first. When Balaam’s actions displease the LORD, the LORD sends His angel to block the way, but Balaam only recognizes what is happening when the LORD opens the mouth of Balaam’s donkey to speak. By the time Balaam gets to Balak, the stage has been set for both men to witness firsthand that God’s Word will be spoken and accomplished, no matter what human might or wisdom attempts.

Rev. Sean Daenzer, Director of Worship for The Lutheran Church—Missouri Synod and chaplain for the International Center in St. Louis, MO, joins host Rev. Timothy Appel to study Numbers 22:1-41.

"Wilderness Wanderings” is a series on Sharper Iron that goes through the book of Numbers. After the LORD delivers His people from slavery in Egypt, He leads them toward the Promised Land. Although the first generation of Israelites proves faithless, the LORD remains faithful to His people and brings a new generation of Israelites to the plains of Moab. This strengthens us to listen to God’s promises today and stay faithful to Him as He guides us toward resurrection life.

Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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The people of Israel continue their journey toward the Promised Land from one place to the next according to the LORD’s direction. In contrast to previous parts of their trip, in this section, Israel joyfully follows the LORD. They even sing His praises for giving them water instead of grumbling that there isn’t any! As Israel draws closer to the Promised Land, they continue to encounter opposition from other nations. When Sihon and Og, two mighty kings, come against Israel, the LORD grants to His people an easy victory, just as He promised. These two victories were remembered by God’s people as the LORD’s faithfulness to keep His Word, even before the people came into Canaan. Still today, God’s people sing His praises, knowing that He will bring us to the resurrection in Christ on the Last Day.

Rev. Andrew Belt, pastor at Christ Lutheran Church in Marshfield, WI, joins host Rev. Timothy Appel to study Numbers 21:10-35.

"Wilderness Wanderings” is a series on Sharper Iron that goes through the book of Numbers. After the LORD delivers His people from slavery in Egypt, He leads them toward the Promised Land. Although the first generation of Israelites proves faithless, the LORD remains faithful to His people and brings a new generation of Israelites to the plains of Moab. This strengthens us to listen to God’s promises today and stay faithful to Him as He guides us toward resurrection life.

Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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Israel’s journey toward the Promised Land continues to meet external opposition. When a Canaanite king comes out against Israel, Israel turns to the LORD for His help, and He is faithful to His promise. However, when Israel’s journey turns in a seemingly wrong direction due to Edom’s lack of cooperation, the people are quick to grumble again. In response, the LORD sends fiery serpents as His judgment against Israel. This time, however, Israel turns to the LORD in true repentance and asks for Moses’ intercession. The LORD graciously instructs Moses to make a bronze serpent and set it on a pole, so that those snake-bitten Israelites could look there in faith and live. Jesus says in John 3 that this event preaches His crucifixion. Jesus was lifted up on the cross so that all who look to Him in faith will have eternal life.

Rev. William Terjesen, pastor at the Lutheran Church of Our Redeemer in Peekskill, NY, joins host Rev. Timothy Appel to study Numbers 21:1-9.

"Wilderness Wanderings” is a series on Sharper Iron that goes through the book of Numbers. After the LORD delivers His people from slavery in Egypt, He leads them toward the Promised Land. Although the first generation of Israelites proves faithless, the LORD remains faithful to His people and brings a new generation of Israelites to the plains of Moab. This strengthens us to listen to God’s promises today and stay faithful to Him as He guides us toward resurrection life.

Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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The book of Numbers fast-forwards thirty-eight years to the last part of Israel’s wilderness wanderings. They come back to the same place where they had previously refused to enter the Promised Land. Miriam’s death signals that the older generation is almost at its end. When the people grumble once more about the lack of water and think they had it better in Egypt, Moses disobeys the LORD’s command to speak to the rock. Instead, Moses hits it. Although the LORD still gives water, Moses’ rebellion means that even he will not enter the Promised Land. The journey there is forced into a detour by Edom’s refusal of passage. As they set out from Kadesh, Aaron dies at Mount Hor, but the LORD graciously provides for the ongoing gifts of the priesthood through Aaron’s son, Eleazar.

Rev. Jeffrey Ries, pastor at Zion Evangelical Lutheran Church in Tacoma, WA, joins host Rev. Timothy Appel to study Numbers 20:1-29.

"Wilderness Wanderings” is a series on Sharper Iron that goes through the book of Numbers. After the LORD delivers His people from slavery in Egypt, He leads them toward the Promised Land. Although the first generation of Israelites proves faithless, the LORD remains faithful to His people and brings a new generation of Israelites to the plains of Moab. This strengthens us to listen to God’s promises today and stay faithful to Him as He guides us toward resurrection life. 

Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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In this chapter, the LORD first instructs His people in how they will make water for purification, and second, He describes situations for that water’s use. A red heifer without defect is sacrificed and burned along with other specific items in order to make ashes for use in the water for purification. Such water is used especially when an Israelite has become unclean due to contact with death. The LORD graciously provides this means to enable His people to draw close to Him and His holiness. The combination of a sacrifice with water points forward to Holy Baptism, and the reality of the cleansing provided by this water reminds us that the word of the LORD is the true power to bring His gifts to us.

Rev. Tim Eden, pastor at Bethel Lutheran Church in Bryan, TX, joins host Rev. Timothy Appel to study Numbers 19:1-22.

"Wilderness Wanderings” is a series on Sharper Iron that goes through the book of Numbers. After the LORD delivers His people from slavery in Egypt, He leads them toward the Promised Land. Although the first generation of Israelites proves faithless, the LORD remains faithful to His people and brings a new generation of Israelites to the plains of Moab. This strengthens us to listen to God’s promises today and stay faithful to Him as He guides us toward resurrection life.

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Although Levites were the primary leaders of a recent rebellion against the LORD, He does not reject their ongoing service in His midst. Instead, He confirms that He will continue to use the ministry of both Levites and priests for service in His holy sanctuary. The priesthood given to Aaron and his sons is a gift from the LORD, both to Aaron and to the entire people of Israel. The LORD promises to provide physically for the priests and Levites through the offerings of the rest of Israel. The Levites too will tithe from the tithes given to them, the LORD’s gracious way of reminding the Levites that they are also among His people. Though they have no land as their inheritance, the LORD Himself is their inheritance. This serves to point forward to the eternal inheritance that belongs to all those who are in Christ.

Rev. Nate Hill, pastor at St. Michael's Lutheran Church in Winchester, TX, joins host Rev. Timothy Appel to study Numbers 18:1-32.

"Wilderness Wanderings” is a series on Sharper Iron that goes through the book of Numbers. After the LORD delivers His people from slavery in Egypt, He leads them toward the Promised Land. Although the first generation of Israelites proves faithless, the LORD remains faithful to His people and brings a new generation of Israelites to the plains of Moab. This strengthens us to listen to God’s promises today and stay faithful to Him as He guides us toward resurrection life.

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Only one day after watching the earth swallow up Korah and his company, the rest of Israel still grumbled against Moses and Aaron, thinking that they could approach the LORD apart from His chosen mediators. When the LORD began to send a plague against Israel, Moses interceded for the people by sending Aaron with burning incense to stand between the dead and the living. The LORD graciously stopped the plague against His people due to Aaron’s ministry, and the LORD confirmed Aaron as His chosen high priest by causing the staff of Aaron to sprout with almond blossoms. This served as an ongoing testimony for the people of Israel as Aaron’s staff was placed in the ark of the covenant.

Rev. Brian Flamme, pastor at Immanuel Lutheran Church in Roswell, NM, joins host Rev. Timothy Appel to study Numbers 16:41-17:13.

"Wilderness Wanderings” is a series on Sharper Iron that goes through the book of Numbers. After the LORD delivers His people from slavery in Egypt, He leads them toward the Promised Land. Although the first generation of Israelites proves faithless, the LORD remains faithful to His people and brings a new generation of Israelites to the plains of Moab. This strengthens us to listen to God’s promises today and stay faithful to Him as He guides us toward resurrection life.

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Although not every event in Israel’s wilderness wandering is recorded, the rebellion led by Korah, Dathan, and Abiram typifies the rebelliousness of the older generation. Although the descendants of Kohath already hold the honored position of carrying the holy things of the tabernacle, still they desire for themselves the priestly service given to Aaron. Likewise, the descendants of Reuben desire the authority given to Moses. The LORD deals swiftly with this rebellion by opening the earth to swallow up Korah and his company. The LORD provided a physical reminder of this event in a covering that was made for the altar.

Rev. Jason Schockman, pastor at St. Paul’s Lutheran Church in Oconomowoc, WI, joins host Rev. Timothy Appel to study Numbers 16:1-40.

"Wilderness Wanderings” is a series on Sharper Iron that goes through the book of Numbers. After the LORD delivers His people from slavery in Egypt, He leads them toward the Promised Land. Although the first generation of Israelites proves faithless, the LORD remains faithful to His people and brings a new generation of Israelites to the plains of Moab. This strengthens us to listen to God’s promises today and stay faithful to Him as He guides us toward resurrection life.

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Although the older generation of Israelites has just heard the LORD decree that they will die in the wilderness, this does not mean Israel will not possess the Promised Land. The LORD reminds His people that He will keep His promise by turning to give them instructions that they will need for their life in Canaan. The LORD doesn’t say “if” you get to the land; He says “when” you get to the land. The instructions that the LORD gives deal with sacrifices of celebration and sacrifices for unintentional sins. The LORD warns His people against high-handed sins through direct teaching and the example of one who broke the Sabbath. In all things, even in their garments, the people of Israel are to be set apart for the LORD.

Rev. Andy Jagow, pastor at Bethany Lutheran Church in Alexandria, VA, joins host Rev. Timothy Appel to study Numbers 15:1-41.

"Wilderness Wanderings” is a series on Sharper Iron that goes through the book of Numbers. After the LORD delivers His people from slavery in Egypt, He leads them toward the Promised Land. Although the first generation of Israelites proves faithless, the LORD remains faithful to His people and brings a new generation of Israelites to the plains of Moab. This strengthens us to listen to God’s promises today and stay faithful to Him as He guides us toward resurrection life.

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The bad report of the ten unfaithful spies leads Israel into utter rebellion against the LORD, as they look for someone to lead them back to Egypt. When Joshua and Caleb remind the people that they do not need to be afraid because the LORD is with them, the people of Israel are ready to stone them along with Moses and Aaron until the LORD intervenes. Moses intercedes before the LORD so that the LORD does not immediately bring an end to Israel right then and there. Still, the LORD tells Israel they can have what they have asked. Those twenty years old and upward counted in the census will die during a forty-year wandering in the wilderness, while their children will enter the Promised Land after that time. A false repentance on the part of Israel leads them to disobey yet again by trying to take the Promised Land without the LORD. They are defeated and begin their wandering in the wilderness.

Rev. Steve Andrews, pastor at St. Matthew Lutheran Church in Lee's Summit, MO, joins host Rev. Timothy Appel to study Numbers 14:1-45.

"Wilderness Wanderings” is a series on Sharper Iron that goes through the book of Numbers. After the LORD delivers His people from slavery in Egypt, He leads them toward the Promised Land. Although the first generation of Israelites proves faithless, the LORD remains faithful to His people and brings a new generation of Israelites to the plains of Moab. This strengthens us to listen to God’s promises today and stay faithful to Him as He guides us toward resurrection life.

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The LORD brings His people to the wilderness of Paran, the brink of the Promised Land. He commands Moses to send twelve spies into Canaan, one spy from each tribe. Moses sends them into the land and asks them to bring back a report concerning the people of the land, their cities, and their produce. He tells them to be of good courage because he knows that the LORD has promised this land to His people. When the spies return to Moses and the people of Israel after forty days, ten spies note the goodness of the land but express fear at the strength of the cities and the people. Only two spies, Joshua and Caleb, encourage the people of Israel to go to the land of Canaan and take it, according to the LORD’s promise. The ten unfaithful spies, however, continue to give their bad report, leading the people toward terrible rebellion.

Rev. Peter Ill, pastor at Trinity Lutheran Church in Millstadt, IL, joins host Rev. Timothy Appel to study Numbers 13:1-33.

"Wilderness Wanderings” is a series on Sharper Iron that goes through the book of Numbers. After the LORD delivers His people from slavery in Egypt, He leads them toward the Promised Land. Although the first generation of Israelites proves faithless, the LORD remains faithful to His people and brings a new generation of Israelites to the plains of Moab. This strengthens us to listen to God’s promises today and stay faithful to Him as He guides us toward resurrection life.

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The grumbling in Israel spreads all the way to the leadership as Miriam and Aaron complain that their little brother isn't the only one through whom the LORD speaks. The LORD comes quickly to remind these two that Moses is, in fact, the LORD's chosen prophet among them. With faithful Moses, the LORD speaks not simply in visions but mouth-to-mouth. When Miriam and Aaron speak against Moses, therefore, they speak not only against their brother, but against the LORD. For this grumbling, Miriam is made unclean by a skin disease. Moses shows his meekness by interceding even for his jealous sister; in this, Moses' ministry foreshadows the work of Christ. After seven days, Miriam is cleansed according to the LORD's Word, and Israel's journey toward the Promised Land continues.

Rev. Dustin Beck, pastor at Holy Cross Lutheran Church in Warda, TX, joins host Rev. Timothy Appel to study Numbers 12:1-16.

"Wilderness Wanderings” is a series on Sharper Iron that goes through the book of Numbers. After the LORD delivers His people from slavery in Egypt, He leads them toward the Promised Land. Although the first generation of Israelites proves faithless, the LORD remains faithful to His people and brings a new generation of Israelites to the plains of Moab. This strengthens us to listen to God’s promises today and stay faithful to Him as He guides us toward resurrection life.

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Even though the people of Israel dwell with the LORD in their midst, they quickly fall into their familiar grumbling on their way to the Promised Land. They long for the food of Egypt, despite the versatility of manna. Moses responds to the people's grumbling by bringing the matter before the LORD and asking for help in leading the people. The LORD responds to Moses' request for help by placing His Spirit upon seventy elders of Israel so that they prophesy for a time. The LORD responds to His people's grumbling for meat by overloading them with quail, so that what Israel should have received as a gift comes instead as a judgment. Even still, the LORD continued to lead His people toward the Promised Land.

Rev. Tyler Hauptmeier, pastor at St. Paul's Lutheran Church in Doniphan, NE, joins host Rev. Timothy Appel to study Numbers 11:1-35.

"Wilderness Wanderings” is a series on Sharper Iron that goes through the book of Numbers. After the LORD delivers His people from slavery in Egypt, He leads them toward

the Promised Land. Although the first generation of Israelites proves faithless, the LORD remains faithful to His people and brings a new generation of Israelites to the plains of Moab. This strengthens us to listen to God’s promises today and stay faithful to Him as He guides us toward resurrection life.

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Just over a year after the Exodus from Egypt, the people of Israel leave Mount Sinai. They move into the wilderness of Paran, traveling according to the order the LORD had given them before leaving the mountain. The LORD leads them by His presence in the cloud, and the Levites carry His moveable dwelling in the midst of Israel. Moses employs his brother-in-law Hobab as a guide in the wilderness. Through these means, the LORD leads His people on a three-day journey from Sinai. The liturgical responses that accompanied the LORD's leading became important for the people of Israel in their worship life recorded in the Psalter.

Rev. Dr. Brian Kachelmeier, pastor at Crown of Life Lutheran Church in San Antonio, TX, joins host Rev. Timothy Appel to study Numbers 10:11-36.

"Wilderness Wanderings” is a series on Sharper Iron that goes through the book of Numbers. After the LORD delivers His people from slavery in Egypt, He leads them toward the Promised Land. Although the first generation of Israelites proves faithless, the LORD remains faithful to His people and brings a new generation of Israelites to the plains of Moab. This strengthens us to listen to God’s promises today and stay faithful to Him as He guides us toward resurrection life.

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The LORD provides final travel instructions for His people before they set out from Mount Sinai. The cloud of the LORD's presence is the visible sign that Israel follows the LORD. However long the cloud remains in a place, the people remain. When the cloud moves, the people move behind the LORD. Two silver trumpets give an audible signal for the LORD's people to move. Different blasts convey different instructions, but the purpose is the same. The people follow the LORD as He leads them. In this way, the trumpets provide a joyful sound, both for God and for His people.

Rev. Jacob Dandy, pastor at Zion Lutheran Church and School in Terra Bella, CA, joins host Rev. Timothy Appel to study Numbers 9:15-10:10.

"Wilderness Wanderings” is a series on Sharper Iron that goes through the book of Numbers. After the LORD delivers His people from slavery in Egypt, He leads them toward the Promised Land. Although the first generation of Israelites proves faithless, the LORD remains faithful to His people and brings a new generation of Israelites to the plains of Moab. This strengthens us to listen to God’s promises today and stay faithful to Him as He guides us toward resurrection life.

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Before the people of Israel leave Mount Sinai, the time arrives for them to celebrate the Passover. They do so according to the LORD's instructions, a fitting way to prepare for their journey toward the Promised Land. When some men become unclean through contact with a dead body, Moses and Aaron seek the LORD's counsel as to whether these men can celebrate the Passover. The LORD's instructions allow for those unclean or on a journey still to celebrate the Passover a month later and so remain incorporated into His people.

Rev. Philip Hoppe, pastor at Trinity Lutheran Church in Colby, KS, joins host Rev. Timothy Appel to study Numbers 9:1-14.

"Wilderness Wanderings” is a series on Sharper Iron that goes through the book of Numbers. After the LORD delivers His people from slavery in Egypt, He leads them toward the Promised Land. Although the first generation of Israelites proves faithless, the LORD remains faithful to His people and brings a new generation of Israelites to the plains of Moab. This strengthens us to listen to God’s promises today and stay faithful to Him as He guides us toward resurrection life.

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The LORD keeps His people's focus on the tabernacle by reminding them of the lampstand in the holy place, which shone constantly in His presence. He next gives instructions for cleansing of the Levites in order that they may be set apart for service before Him in His dwelling place. Moses, Aaron, and the people of Israel carried out these instructions of the LORD faithfully so that the Levites would begin their service. Such service began when the Levites turned twenty-five and continued until they reached the age of fifty.

Rev. David Boisclair, pastor at Our Redeemer Lutheran Church in Overland, MO, joins host Rev. Timothy Appel to study Numbers 8:1-26.

"Wilderness Wanderings” is a series on Sharper Iron that goes through the book of Numbers. After the LORD delivers His people from slavery in Egypt, He leads them toward the Promised Land. Although the first generation of Israelites proves faithless, the LORD remains faithful to His people and brings a new generation of Israelites to the plains of Moab. This strengthens us to listen to God’s promises today and stay faithful to Him as He guides us toward resurrection life.

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The second-longest chapter of the Bible takes us back chronologically to focus our attention on the LORD's tabernacle, where He dwelled among His people. When the tabernacle was set up, the chiefs of the tribes of Israel brought an offering to assist the Levites in their service of carrying the tabernacle from place to place. When Moses recounts the offerings brought by each tribe on successive days in order to ensure the tabernacle could carry out its function, he does so repetitively. This teaches the reality that the tabernacle would be able to function according to the LORD's purposes for the sake of bringing atonement to all of His people.

Rev. Dr. Ryan Teitz, associate professor of exegetical theology and dean of students at Concordia Theological Seminary in Ft. Wayne, IN, joins host Rev. Timothy Appel to study Numbers 7:1-89.

"Wilderness Wanderings” is a series on Sharper Iron that goes through the book of Numbers. After the LORD delivers His people from slavery in Egypt, He leads them toward the Promised Land. Although the first generation of Israelites proves faithless, the LORD remains faithful to His people and brings a new generation of Israelites to the plains of Moab. This strengthens us to listen to God’s promises today and stay faithful to Him as He guides us toward resurrection life.

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God gave His people the Nazirite vow as an opportunity for an individual Israelite to set himself apart for a particular task for the LORD for a limited period of time. Open to both men and women, the Nazirite was to remain separate from three particular things. First, Nazirites were not to partake of alcoholic drinks or anything made from grapes. Second, Nazirites were not to go near dead bodies. Third, Nazirites were not to cut their hair during the time of their vow. The completion of the Nazirite vow was a time of great joy. The LORD’s joy was not limited to such special occasions, however. The LORD gave joy to all His people every time the priests blessed them and placed His name upon them.

Rev. Lucas Witt, assistant director of the Lutheran Mission Society of Maryland, headquartered in Baltimore, MD, joins host Rev. Timothy Appel to study Nehemiah 13:1-30.

"Wilderness Wanderings” is a series on Sharper Iron that goes through the book of Numbers. After the LORD delivers His people from slavery in Egypt, He leads them toward the Promised Land. Although the first generation of Israelites proves faithless, the LORD remains faithful to His people and brings a new generation of Israelites to the plains of Moab. This strengthens us to listen to God’s promises today and stay faithful to Him as He guides us toward resurrection life.

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The LORD desires that His people approach His holiness according to His will and Word. Those who are unclean through a skin disease or contact with the dead must be put outside the camp until they are made clean again. Someone who comes to realize a sin after the fact must not ignore it. Instead, he must make restitution to the one he wronged or to the LORD. In the case where the sin of adultery is unknown, the LORD provides a test whereby the matter is made evident. In this way, He provides for the innocent woman to be vindicated, and He also ensures that sin will not run rampant among His people. In the ways that the LORD provides for His people to live with His holiness in their midst by providing for cleansing, atonement, and restitution, He preaches Christ to them.

Rev. Zelwyn Heide, pastor at St. Peter Lutheran Church in Hanover, ND and Zion Lutheran Church in New Salem, ND, joins host Rev. Timothy Appel to study Numbers 5:1-31.

"Wilderness Wanderings” is a series on Sharper Iron that goes through the book of Numbers. After the LORD delivers His people from slavery in Egypt, He leads them toward the Promised Land. Although the first generation of Israelites proves faithless, the LORD remains faithful to His people and brings a new generation of Israelites to the plains of Moab. This strengthens us to listen to God’s promises today and stay faithful to Him as He guides us toward resurrection life.

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As the LORD assigns duties to the Levites, He now has Moses number only those who are physically able to complete their service in the tabernacle, that is, those between thirty and fifty years of age. The sons of Kohath will care for the holy items within the tabernacle. The priests must make special preparations for the Kohathites so that they do not perish from touching the holy things. The sons of Gershon and Merari will care for the coverings of the tabernacle and the structural pieces of the tabernacle. Although the threat of death attached to these objects is gone, the service is just as important as the entire body of Christ works together for the sake of the whole Church.

Rev. Luke Zimmerman, pastor at Calvary Evangelical Lutheran Church in Mechanicsburg, PA, joins host Rev. Timothy Appel to study Numbers 4:1-51.

"Wilderness Wanderings” is a series on Sharper Iron that goes through the book of Numbers. After the LORD delivers His people from slavery in Egypt, He leads them toward the Promised Land. Although the first generation of Israelites proves faithless, the LORD remains faithful to His people and brings a new generation of Israelites to the plains of Moab. This strengthens us to listen to God’s promises today and stay faithful to Him as He guides us toward resurrection life.

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The LORD purposely told Moses not to count the Levites as a part of the Israelite army, because the Levites have a different role among the people of Israel. Aaron and his sons are to serve as priests in the LORD’s house, and the Levites are to assist the sons of Aaron. The Levites also serve the people by guarding the tabernacle, lest the people go before the LORD in His holiness unprepared. The Levites also serve a vicarious role within the people of Israel. Instead of claiming every firstborn Israelite, the LORD claims the Levites in their place. For this reason, the LORD numbers all Levites one month old and upward in this chapter.

Rev. David Appold, pastor at St. Paul’s Lutheran Church in Paducah, KY, joins host Rev. Timothy Appel to study Numbers 3:1-51.

"Wilderness Wanderings” is a series on Sharper Iron that goes through the book of Numbers. After the LORD delivers His people from slavery in Egypt, He leads them toward the Promised Land. Although the first generation of Israelites proves faithless, the LORD remains faithful to His people and brings a new generation of Israelites to the plains of Moab. This strengthens us to listen to God’s promises today and stay faithful to Him as He guides us toward resurrection life.

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The LORD orders His people both in the way they camp and in the way they march. As the tribe through which the line of the promised Christ will come, the tribe of Judah occupies the first place. At the same time, the tabernacle occupies the central place, for the LORD’s presence among His people is primary. Although the people surround the tabernacle in their camp, the LORD’s presence there provides protection for the people. Although the people march both before and after the Levites who carry the tabernacle, the LORD still is the One to lead His people.

Rev. Andrew Preus, pastor at Trinity Lutheran Church in New Haven, MO, joins host Rev. Timothy Appel to study Numbers 2:1-34.

"Wilderness Wanderings” is a series on Sharper Iron that goes through the book of Numbers. After the LORD delivers His people from slavery in Egypt, He leads them toward the Promised Land. Although the first generation of Israelites proves faithless, the LORD remains faithful to His people and brings a new generation of Israelites to the plains of Moab. This strengthens us to listen to God’s promises today and stay faithful to Him as He guides us toward resurrection life.

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The fourth book of Moses begins at the base of Mount Sinai in the second year after the LORD delivered His people from slavery in Egypt. There, the LORD continues to speak to Moses so that His people will listen to His Word. He names and numbers His army one tribe at a time in preparation for their conquest of the Promised Land. As the book of Numbers progresses, this first generation of Israelites will fall into idolatry and impatience and so fail to receive the Promised Land. However, the LORD will raise up a new generation who will receive His faithfulness with thanksgiving. From this history, the LORD teaches us how to hear and believe His Word today in this time between the salvation that is ours now by faith in Christ and the resurrection that will be ours on the Last Day when Christ returns.

Rev. Dr. Reed Lessing serves at Concordia University in St. Paul, MN as the Edwin F. and Esther L. Laatsch Chair of Old Testament Studies, the Director of the Center for Biblical Studies, and the Director of the Pre-Seminary Program. He also serves as associate pastor at Cross View Lutheran Church in Edina, MN. He joins host Rev. Timothy Appel to study Numbers 1:1-54.

"Wilderness Wanderings” is a series on Sharper Iron that goes through the book of Numbers. After the LORD delivers His people from slavery in Egypt, He leads them toward the Promised Land. Although the first generation of Israelites proves faithless, the LORD remains faithful to His people and brings a new generation of Israelites to the plains of Moab. This strengthens us to listen to God’s promises today and stay faithful to Him as He guides us toward resurrection life.

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"Wilderness Wanderings” is a series on Sharper Iron that goes through the book of Numbers. After the LORD delivers His people from slavery in Egypt, He leads them toward the Promised Land. Although the first generation of Israelites proves faithless, the LORD remains faithful to His people and brings a new generation of Israelites to the plains of Moab. This strengthens us to listen to God’s promises today and stay faithful to Him as He guides us toward resurrection life.

Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen.

Sharper Iron is underwritten by Lutheran Church Extension Fund, where your investments help support the work of The Lutheran Church—Missouri Synod. Visit lcef.org

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In the final stanza of Psalm 119, we place before God’s face our desperate need so that He will give us understanding and deliverance according to His promise. In response, our mouths open to sing and chant back to God what He has first said to us. We long for His salvation, knowing that apart from Jesus, we are sheep doomed to destruction. We pray in confidence that He is our Good Shepherd who seeks and saves us.

Rev. Dr. Brian Saunders, president of the Iowa District East of The Lutheran Church—Missouri Synod, joins host Rev. Timothy Appel to study Psalm 119:169-176.

"God's Word Is Our Great Heritage” is a series on Sharper Iron that goes through Psalm 119. As this longest Psalm takes us through an acrostic journey through the Hebrew alphabet, our God teaches us to find joy, refuge, strength, and life in His Word, which is a lamp to our feet and a light to our path.

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In the twenty-first stanza of Psalm 119, God’s Word is our joy greater than any other treasure. The riches of God’s Word are so great that we sing His praises always and regularly. Although the enemies of God may attack us, His Word makes us stand firm and shapes our ways according to His.

Rev. Mark Squire, pastor at Immanuel Lutheran Church in St. Ansgar, IA, joins host Rev. Timothy Appel to study Psalm 119:161-168.

"God's Word Is Our Great Heritage” is a series on Sharper Iron that goes through Psalm 119. As this longest Psalm takes us through an acrostic journey through the Hebrew alphabet, our God teaches us to find joy, refuge, strength, and life in His Word, which is a lamp to our feet and a light to our path.

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In the twentieth stanza of Psalm 119, we pray that God would see us in our affliction to deliver us. He must be the one to stand up for our case and justify us by His promise. Although our adversaries are many, we need not waver from God’s Word, because His mercies far outnumber those who would harm us. This is our confidence, because God’s Word is true.

Rev. Merritt Demski, pastor at St. John Lutheran Church—Hanover in Alta, IA, joins host Rev. Timothy Appel to study Psalm 119:153-160.

"God's Word Is Our Great Heritage” is a series on Sharper Iron that goes through Psalm 119. As this longest Psalm takes us through an acrostic journey through the Hebrew alphabet, our God teaches us to find joy, refuge, strength, and life in His Word, which is a lamp to our feet and a light to our path.

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In the nineteenth stanza of Psalm 119, we call out to God with our entire being, asking for His salvation. Because we know that the morning will bring His salvation, we vigilantly wait for Him to keep His promise. Although our enemies draw near, God is nearer still in His promise, now and forever.

Rev. Dr. Tim Saleska, Professor of Exegetical Theology and Dean of Ministerial Formation at Concordia Seminary in St. Louis, MO, joins host Rev. Timothy Appel to study Psalm 119:145-152.

"God's Word Is Our Great Heritage” is a series on Sharper Iron that goes through Psalm 119. As this longest Psalm takes us through an acrostic journey through the Hebrew alphabet, our God teaches us to find joy, refuge, strength, and life in His Word, which is a lamp to our feet and a light to our path.

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In the eighteenth stanza of Psalm 119, we praise God as the Righteous One who gives us His righteousness through His Word. He is faithful to His Word; He has never failed to keep His promises. Even though we are small, despised, troubled, and anguished, He gives us delight through His eternal righteousness.

Rev. Andrew Belt, pastor at Christ Lutheran Church in Marshfield, WI, joins host Rev. Timothy Appel to study Psalm 119:137-144.

"God's Word Is Our Great Heritage” is a series on Sharper Iron that goes through Psalm 119. As this longest Psalm takes us through an acrostic journey through the Hebrew alphabet, our God teaches us to find joy, refuge, strength, and life in His Word, which is a lamp to our feet and a light to our path.

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In the seventeenth stanza of Psalm 119, we marvel at the wonder of God’s Word that gives light and understanding. As we long for His commandments, God turns His face toward us with grace and keeps our steps steady by His promise. Even as we mourn at those who do not keep God’s Law, we rejoice in His redemption from man’s oppression.

Rev. Dr. Martin Dressler, pastor at Salem Lutheran Church in Black Jack, MO, joins host Rev. Timothy Appel to study Psalm 119:129-136.

"God's Word Is Our Great Heritage” is a series on Sharper Iron that goes through Psalm 119. As this longest Psalm takes us through an acrostic journey through the Hebrew alphabet, our God teaches us to find joy, refuge, strength, and life in His Word, which is a lamp to our feet and a light to our path.

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In the sixteenth stanza of Psalm 119, we look to God to give us Himself as the pledge that He will act to fulfill His righteous promise. He deals with us according to His steadfast love, and so we long for His appointed time to bring about His salvation. In this confidence, we love His Words as the most valuable thing of all.

Rev. Sean Daenzer, Director of Worship for The Lutheran Church—Missouri Synod and chaplain for the International Center in St. Louis, MO, joins host Rev. Timothy Appel to study Psalm 119:121-128.

"God's Word Is Our Great Heritage” is a series on Sharper Iron that goes through Psalm 119. As this longest Psalm takes us through an acrostic journey through the Hebrew alphabet, our God teaches us to find joy, refuge, strength, and life in His Word, which is a lamp to our feet and a light to our path.

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In the fifteenth stanza of Psalm 119, our attitudes toward evil are shaped by God’s. As God spurns all who go astray from His Word, so we too renounce all wickedness and double-mindedness. Standing in fear and awe before the holy God, we cling to Him and to His Word alone, knowing that He is our only Savior.

Rev. Matt Wietfeldt, Assistant Vice President of Admissions and Director of the Christ Academy Program at Concordia Theological Seminary in Ft. Wayne, IN, joins host Rev. Timothy Appel to study Psalm 119:113-120.

"God's Word Is Our Great Heritage” is a series on Sharper Iron that goes through Psalm 119. As this longest Psalm takes us through an acrostic journey through the Hebrew alphabet, our God teaches us to find joy, refuge, strength, and life in His Word, which is a lamp to our feet and a light to our path.

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In the fourteenth stanza of Psalm 119, we rejoice to walk in the light of God’s Word. Although our lives may be under constant attack by the enemies of God and His Church, still we know that the Word of God will give us life. As God has given us an inheritance of grace in His Word, we incline our hearts toward all that He says.

Rev. Joel Heckmann, pastor at St. John's Lutheran Church in Okarche, OK, joins host Rev. Timothy Appel to study Psalm 119:105-112.

"God's Word Is Our Great Heritage” is a series on Sharper Iron that goes through Psalm 119. As this longest Psalm takes us through an acrostic journey through the Hebrew alphabet, our God teaches us to find joy, refuge, strength, and life in His Word, which is a lamp to our feet and a light to our path.

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In the thirteenth stanza of Psalm 119, we give thanks for the way God’s Word makes us wiser and gives us more understanding than anything or anyone else. For this reason, we love His Word but hate every false way. Rather than going astray to the right or the left, we seek to stay on the path God's Word gives us.

Rev. Ian Kinney, pastor at First Lutheran Church in Sabetha, KS, joins host Rev. Timothy Appel to study Psalm 119:97-104.

"God's Word Is Our Great Heritage” is a series on Sharper Iron that goes through Psalm 119. As this longest Psalm takes us through an acrostic journey through the Hebrew alphabet, our God teaches us to find joy, refuge, strength, and life in His Word, which is a lamp to our feet and a light to our path.

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In the twelfth stanza of Psalm 119, we confess the eternal nature of God’s Word. Even as His Word stands fast in the heavens, He brings it to us so that it gives us joy and life. Apart from God’s Word, we would perish in the traps of the wicked; therefore, God keeps us as His by His grace.

Rev. Harrison Goodman, content executive for Higher Things, joins host Rev. Timothy Appel to study Psalm 119:89-96.

"God's Word Is Our Great Heritage” is a series on Sharper Iron that goes through Psalm 119. As this longest Psalm takes us through an acrostic journey through the Hebrew alphabet, our God teaches us to find joy, refuge, strength, and life in His Word, which is a lamp to our feet and a light to our path.

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In the eleventh stanza of Psalm 119, our whole being longs for God to fulfill His promise. As we lament before God, we acknowledge that His promise is true by crying out for Him to be faithful as we see all that is not righteous in the world. His Word provides a sure refuge when we lament, so that our faith in Him is not put to shame.

Rev. Jeremiah Johnson, pastor at Glory of Christ Lutheran Church in Plymouth, MN, joins host Rev. Timothy Appel to study Psalm 119:81-88.

"God's Word Is Our Great Heritage” is a series on Sharper Iron that goes through Psalm 119. As this longest Psalm takes us through an acrostic journey through the Hebrew alphabet, our God teaches us to find joy, refuge, strength, and life in His Word, which is a lamp to our feet and a light to our path.

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In the tenth stanza of Psalm 119, we look to the One who created us for understanding from His Word. His steadfast love and mercy come to us to comfort us, to fill us with delight, and to give us life. When the insolent speak lies to their shame, the people of God speak His Word to each other so that they are not put to shame.

Rev. Sean Kilgo, pastor at Redeemer Lutheran Church in Lawrence, KS, joins host Rev. Timothy Appel to study Psalm 119:73-80.

"God's Word Is Our Great Heritage” is a series on Sharper Iron that goes through Psalm 119. As this longest Psalm takes us through an acrostic journey through the Hebrew alphabet, our God teaches us to find joy, refuge, strength, and life in His Word, which is a lamp to our feet and a light to our path.

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In the ninth stanza of Psalm 119, we praise God for His goodness, which He reveals in His Word and His actions toward us. He even uses afflictions for our good by keeping us from going astray and drawing us closer to His instruction. Although the insolent attack us with false teaching, the LORD guards us by His truth that He is our good and gracious Savior.

Rev. Tom Eckstein, pastor at Concordia Lutheran Church in Jamestown, ND, joins host Rev. Timothy Appel to study Psalm 119:65-72.

"God's Word Is Our Great Heritage” is a series on Sharper Iron that goes through Psalm 119. As this longest Psalm takes us through an acrostic journey through the Hebrew alphabet, our God teaches us to find joy, refuge, strength, and life in His Word, which is a lamp to our feet and a light to our path.

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In the eighth stanza of Psalm 119, we cry out to God, for He Himself is our inheritance. As He shows us His gracious favor through His Word, He turns our feet toward His testimonies. Although the wicked surround us with their cords, the LORD surrounds us even more with His Church. He strengthens us by His Word in the midst of those who fear His name.

Rev. Kurt Ulmer, pastor at Faith Lutheran Church in Wylie, TX, joins host Rev. Timothy Appel to study Psalm 119:57-64.

"God's Word Is Our Great Heritage” is a series on Sharper Iron that goes through Psalm 119. As this longest Psalm takes us through an acrostic journey through the Hebrew alphabet, our God teaches us to find joy, refuge, strength, and life in His Word, which is a lamp to our feet and a light to our path.

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In the seventh stanza of Psalm 119, we ask God to remember the Word that gave us hope. This Word is the promise of the Gospel that gives life and comfort in affliction. Even as the insolent deride us, the Word of God teaches us the good that we love and the evil that we hate. Knowing that God remembers His Word, we remember His name and treasure His promises.

Rev. James Preus, pastor at Trinity Lutheran Church in Ottumwa, IA, joins host Rev. Timothy Appel to study Psalm 119:49-56.

"God's Word Is Our Great Heritage” is a series on Sharper Iron that goes through Psalm 119. As this longest Psalm takes us through an acrostic journey through the Hebrew alphabet, our God teaches us to find joy, refuge, strength, and life in His Word, which is a lamp to our feet and a light to our path.

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In the sixth stanza of Psalm 119, we pray that God’s steadfast love, mercy, and faithfulness would come down to us and bring the salvation He has promised. As He does so through His Word, that truth remains in our mouth to confess before the world. As we speak and walk in the security of all that God says, we are not put to shame.

Rev. Carl Roth, pastor at Grace Lutheran Church in Elgin, TX, joins host Rev. Timothy Appel to study Psalm 119:41-48.

"God's Word Is Our Great Heritage” is a series on Sharper Iron that goes through Psalm 119. As this longest Psalm takes us through an acrostic journey through the Hebrew alphabet, our God teaches us to find joy, refuge, strength, and life in His Word, which is a lamp to our feet and a light to our path.

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In the fifth stanza of Psalm 119, we ask that God would teach us His Word so that we would hold onto Him until He brings us to the goal of eternal life with Him. His Word is a well-worn path that brings delight to us as we walk in His will. As God turns our heart and eyes toward His Word, He turns away the reproach of sin and gives to us His righteousness.

Rev. Kelly Krieg, pastor at Bethlehem Lutheran Church in William Penn, TX, joins host Rev. Timothy Appel to study Psalm 119:33-40.

"God's Word Is Our Great Heritage” is a series on Sharper Iron that goes through Psalm 119. As this longest Psalm takes us through an acrostic journey through the Hebrew alphabet, our God teaches us to find joy, refuge, strength, and life in His Word, which is a lamp to our feet and a light to our path.

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In the fourth stanza of Psalm 119, we confess our own sinful condition that leads to the dust of death, yet we confidently pray that God would grant us life through His Word. When our lives melt away in the sorrows of sin, God gives us His Word to strengthen us. By His grace for our salvation, He leads us to choose faithfulness to Him, to cling to His testimonies, and to run in the way of His commandments.

Rev. Dr. Brian Kachelmeier, pastor at Crown of Life Lutheran Church in San Antonio, TX, joins host Rev. Timothy Appel to study Psalm 119:25-32.

"God's Word Is Our Great Heritage” is a series on Sharper Iron that goes through Psalm 119. As this longest Psalm takes us through an acrostic journey through the Hebrew alphabet, our God teaches us to find joy, refuge, strength, and life in His Word, which is a lamp to our feet and a light to our path.

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In the third stanza of Psalm 119, we ask that God would bestow His bounty upon us through His Word, even as we sojourn in this life. His commandments are our constant desire, for to wander from them would earn His rebuke. Even as those who hold power and authority in this life may plot against us, God’s Word remains our focus and gives us counsel.

Rev. James Helms, Jr., pastor at Holy Cross Lutheran Church in Greenbelt, MD, joins host Rev. Timothy Appel to study Psalm 119:17-24.

"God's Word Is Our Great Heritage” is a series on Sharper Iron that goes through Psalm 119. As this longest Psalm takes us through an acrostic journey through the Hebrew alphabet, our God teaches us to find joy, refuge, strength, and life in His Word, which is a lamp to our feet and a light to our path.

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In the second stanza of Psalm 119, God teaches us that purity for our way comes through His Word. We treasure this Word in our heart so that it would remain on our lips and capture the constant gaze of our eyes. As we meditate on God’s Word, He brings us delight to have this true treasure.

Rev. David Vandercook, pastor at Trinity Lutheran Church in North Little Rock, AR and Shepherd of Peace Lutheran Church in Maumelle, AR, joins host Rev. Timothy Appel to study Psalm 119:9-16.

"God's Word Is Our Great Heritage” is a series on Sharper Iron that goes through Psalm 119. As this longest Psalm takes us through an acrostic journey through the Hebrew alphabet, our God teaches us to find joy, refuge, strength, and life in His Word, which is a lamp to our feet and a light to our path.

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Through its acrostic structure, Psalm 119 shows us the comprehensiveness of the Word of God. In the first stanza, Psalm 1 is echoed as we learn that those who walk in the way of God’s Word are blessed. God has given His precepts for us to treasure in our hearts. With eyes fixed on His commandments, we are not put to shame but instead praise Him according to the righteousness He has freely given us in Jesus. In Him, God does not forsake us.

Rev. Chris Hull, pastor at Immanuel Lutheran Church and Student Center in Macomb, IL, joins host Rev. Timothy Appel to study Psalm 119:1-8.

"God's Word Is Our Great Heritage” is a series on Sharper Iron that goes through Psalm 119. As this longest Psalm takes us through an acrostic journey through the Hebrew alphabet, our God teaches us to find joy, refuge, strength, and life in His Word, which is a lamp to our feet and a light to our path.

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"God's Word Is Our Great Heritage” is a series on Sharper Iron that goes through Psalm 119. As this longest Psalm takes us through an acrostic journey through the Hebrew alphabet, our God teaches us to find joy, refuge, strength, and life in His Word, which is a lamp to our feet and a light to our path.

Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen.

Sharper Iron is underwritten by Lutheran Church Extension Fund, where your investments help support the work of The Lutheran Church—Missouri Synod. Visit lcef.org.

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St. Paul ties the gift of prayer very closely to the armor of God. As we cry out to God in prayer, we rely on His strength and ask for those things He promises in His Word. St. Paul particularly asks that the Ephesians would include him in their prayers of the Church, that he would be given to proclaim the gospel even while he is in prison. He commends Tychichus to them as the one who carries the letter and reads it to them. He concludes with the blessing of peace and grace from God, which the Christians in Ephesus and all Christians receive through the Lord Jesus Christ.

Rev. Tim Storck, pastor at Good Shepherd Lutheran Church in Chesterfield, MI, joins host Rev. Timothy Appel to study Ephesians 6:18-24.

"One Lord, One Faith, One Baptism” is a series on Sharper Iron that goes through the epistle to the Ephesians. St. Paul highlights the salvation that God has given to His whole Church by His grace through faith. Because God has given His people this new life in Holy Baptism, we live in thanksgiving to Him as members of one body.

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As St. Paul begins to conclude his letter to the Ephesians, he reminds Christians of the gift of new clothing in Holy Baptism. In the Lord’s strength, this new clothing is armor that equips Christians to stand against the attacks of the devil. As St. Paul writes concerning each piece of armor, he encourages Christians to know the mighty protection God gives to us against our spiritual enemies. Because Christ has triumphed, so does His Church, for we are in Him.

Rev. Isaac Schuller, pastor at Grace Lutheran Church and School in Brenham, TX, joins host Rev. Timothy Appel to study Ephesians 6:10-17.

"One Lord, One Faith, One Baptism” is a series on Sharper Iron that goes through the epistle to the Ephesians. St. Paul highlights the salvation that God has given to His whole Church by His grace through faith. Because God has given His people this new life in Holy Baptism, we live in thanksgiving to Him as members of one body.

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St. Paul continues his table of duties by speaking to children and fathers. Children who have been baptized into Christ are full members of the Church right now. In the humble act of honor for their parents, children do a holy work that is blessed by God. Similarly, fathers do a holy work when they remain committed to the humble task of raising their children as Christians. St. Paul next turns to slaves and masters to instruct them in godly living. Although slaves and masters occupy different stations in life, in Christ, they are one and live toward each other in the recognition that He is their true Lord.

Rev. Andy Wright, pastor at St. John’s Evangelical Lutheran Church in Topeka, KS, joins host Rev. Timothy Appel to study Ephesians 6:1-9.

"One Lord, One Faith, One Baptism” is a series on Sharper Iron that goes through the epistle to the Ephesians. St. Paul highlights the salvation that God has given to His whole Church by His grace through faith. Because God has given His people this new life in Holy Baptism, we live in thanksgiving to Him as members of one body.

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As St. Paul encourages Christians to live in the order that God has given, he gives a table of duties. Beginning with the way wives and husbands act toward each other, the Apostle not only gives instruction for Christian living, but he proclaims the Gospel in the way Christ has acted as Bridegroom for His Bride, the Church. Wives are to submit to their husbands as the Church submits to Christ. Husbands are to love their wives as Christ loves the Church. In saying this, St. Paul expounds upon the mystery of what Jesus has done for His Bride, washing her clean in Holy Baptism to present her as blameless before Him. The way that husbands and wives live together in Christ provides a glimpse of this reality of Christ and His Church.

Rev. Mark Barz, pastor at Crown of Life Lutheran Church in San Antonio, TX, joins host Rev. Timothy Appel to study Ephesians 5:22-33.

"One Lord, One Faith, One Baptism” is a series on Sharper Iron that goes through the epistle to the Ephesians. St. Paul highlights the salvation that God has given to His whole Church by His grace through faith. Because God has given His people this new life in Holy Baptism, we live in thanksgiving to Him as members of one body.

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Because of the truth of Christ giving light, St. Paul instructs Christians to see carefully how they walk in this life. Making use of the wisdom of God’s Word, we redeem the time to be used for the glory of God. Rather than filling ourselves with wine that leads to drunkenness and debauchery, Christians are filled with the Holy Spirit as we sing God’s Word and give thanks to Him in all things. In the true fear of the Lord, we order our lives for service to our neighbor.

Rev. Jeff Hemmer, pastor at Bethany Lutheran Church in Fairview Heights, IL, joins host Rev. Timothy Appel to study Ephesians 5:15-21.

"One Lord, One Faith, One Baptism” is a series on Sharper Iron that goes through the epistle to the Ephesians. St. Paul highlights the salvation that God has given to His whole Church by His grace through faith. Because God has given His people this new life in Holy Baptism, we live in thanksgiving to Him as members of one body.

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Because Christians have put on the new self, created in the likeness of God in Holy Baptism, St. Paul calls us to imitate God in forgiveness and love. In His love, Jesus has given Himself as a sacrifice in our place. Therefore, we flee from idolatry and everything related to it, for this would be to renounce the inheritance that God has given. Because God has called us out of that darkness, we live in His light, seeing the truth through His Word. Through His Word, He makes all things visible. St. Paul reminds the Ephesians of that reality through a hymn: “Awake, O sleeper, and arise from the dead, and Christ will shine on you.”

Rev. Matt Ulmer, pastor at Zion Evangelical Lutheran Church—Friedheim, just outside Decatur, IN, joins host Rev. Timothy Appel to study Ephesians 5:1-14.

"One Lord, One Faith, One Baptism” is a series on Sharper Iron that goes through the epistle to the Ephesians. St. Paul highlights the salvation that God has given to His whole Church by His grace through faith. Because God has given His people this new life in Holy Baptism, we live in thanksgiving to Him as members of one body.

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Because Christians have been clothed anew in Holy Baptism, St. Paul calls us toward that new life that God has given. Our speech is filled with truth instead of lies, because we belong to the one church. Anger is met with repentance so that the devil is given no foothold. Dishonesty and laziness are replaced with generosity and diligence for the sake of serving the neighbor. Our words are filled with grace through God’s Word. In the Holy Spirit, all bitterness, wrath, anger, clamor, and slander are put away, and we are filled with forgiveness for each other, because God has first forgiven us in Christ.

Rev. Ryan Ogrodowicz, pastor at Grace Lutheran Church and School in Brenham, TX, joins host Rev. Timothy Appel to study Ephesians 4:25-32.

"One Lord, One Faith, One Baptism” is a series on Sharper Iron that goes through the epistle to the Ephesians. St. Paul highlights the salvation that God has given to His whole Church by His grace through faith. Because God has given His people this new life in Holy Baptism, we live in thanksgiving to Him as members of one body.

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St. Paul reminds the Gentile Christians of the terrible way of life that they walked when they lived under idolatry. Such a life was nothing but futility, darkness, ignorance, impurity, and hardness of heart. Instead, now they have received Christ and His truth. Baptized into Him, they have put off the old self, that is, the sinful nature. Through the work of the Spirit, their minds are renewed and they put on the new self, created after the image of God in His righteousness.

Rev. David Boisclair, pastor at Our Redeemer Lutheran Church in Overland, MO, joins host Rev. Timothy Appel to study Ephesians 4:17-24.

"One Lord, One Faith, One Baptism” is a series on Sharper Iron that goes through the epistle to the Ephesians. St. Paul highlights the salvation that God has given to His whole Church by His grace through faith. Because God has given His people this new life in Holy Baptism, we live in thanksgiving to Him as members of one body.

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St. Paul begins to expound upon the way the baptized walk according to the calling Jesus has given. He has made us members of one body and one Spirit. The one Lord has called us to one hope and one faith in one baptism, so that we are under the one God and Father. This one God has given His gifts to His whole Church through the ascension of Christ, who is proclaimed by the ministers He sends to His Church. Through this proclamation of the Word, God unites and builds up His church in the truth so that the whole body works properly in Him.

Rev. Richard Mittwede, pastor at University Lutheran Church in Austin, TX, joins host Rev. Timothy Appel to study Ephesians 4:1-16.

"One Lord, One Faith, One Baptism” is a series on Sharper Iron that goes through the epistle to the Ephesians. St. Paul highlights the salvation that God has given to His whole Church by His grace through faith. Because God has given His people this new life in Holy Baptism, we live in thanksgiving to Him as members of one body.

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Marveling at the mystery of the Gospel, St. Paul bows his knee in prayer before the Father. We truly know Him as our Father, instead of any idols, because of our Brother, Jesus Christ. Through His Spirit, we are strengthened as Christ dwells in us by faith. This love that God has for us surpasses our knowledge, and yet, we are filled with His fullness. For His work, which is more than we could ever ask or think, God receives glory from His whole Church forever.

Rev. Brian Flamme, pastor at Immanuel Lutheran Church and School in Roswell, NM, joins host Rev. Timothy Appel to study Ephesians 3:14-21.

"One Lord, One Faith, One Baptism” is a series on Sharper Iron that goes through the epistle to the Ephesians. St. Paul highlights the salvation that God has given to His whole Church by His grace through faith. Because God has given His people this new life in Holy Baptism, we live in thanksgiving to Him as members of one body.

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St. Paul says that he is a prisoner for Christ for the sake of the Gentiles. He has been faithful in the stewardship that God gave him to proclaim the reality of salvation by God's grace through faith to all people. In this way, God has revealed His mystery in Christ; all who have faith in Him are fellow heirs with all the saints of God. Even though St. Paul is the least of all the saints, God showed him this same grace to proclaim this reality, so that those who hear and believe have boldness and access to God. For that reason, the Ephesians do not need to lose heart at Paul's sufferings but can rejoice with him in his suffering.

Rev. Dustin Beck, pastor at Holy Cross Lutheran Church in Warda, TX, joins host Rev. Timothy Appel to study Ephesians 3:1-13.

"One Lord, One Faith, One Baptism” is a series on Sharper Iron that goes through the epistle to the Ephesians. St. Paul highlights the salvation that God has given to His whole Church by His grace through faith. Because God has given His people this new life in Holy Baptism, we live in thanksgiving to Him as members of one body.

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St. Paul says that he is a prisoner for Christ for the sake of the Gentiles. He has been faithful in the stewardship that God gave him to proclaim the reality of salvation by God's grace through faith to all people. In this way, God has revealed His mystery in Christ; all who have faith in Him are fellow heirs with all the saints of God. Even though St. Paul is the least of all the saints, God showed him this same grace to proclaim this reality, so that those who hear and believe have boldness and access to God. For that reason, the Ephesians do not need to lose heart at Paul's sufferings but can rejoice with him in his suffering.

Rev. Dustin Beck, pastor at Holy Cross Lutheran Church in Warda, TX, joins host Rev. Timothy Appel to study Ephesians 3:1-13.

"One Lord, One Faith, One Baptism” is a series on Sharper Iron that goes through the epistle to the Ephesians. St. Paul highlights the salvation that God has given to His whole Church by His grace through faith. Because God has given His people this new life in Holy Baptism, we live in thanksgiving to Him as members of one body.

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The salvation by grace through faith in Christ is not only for Jews; it is for Gentiles as well. St. Paul especially reminds the Gentile Christians in Ephesus that although they had once been far away from God, they have now been brought near in Christ. Where once there had been division between Jew and Gentile, now there is peace, for Christ has died to reconcile sinners to God. Through Jesus, all who trust in Him have access to God and are joined into the one holy Christian and apostolic Church. Christ is the cornerstone of His Church, and He builds us together into the dwelling place of God.

Rev. Jeremy Swem, pastor at Our Savior Lutheran Church in Grand Rapids, MI, joins host Rev. Timothy Appel to study Ephesians 2:11-22.

"One Lord, One Faith, One Baptism” is a series on Sharper Iron that goes through the epistle to the Ephesians. St. Paul highlights the salvation that God has given to His whole Church by His grace through faith. Because God has given His people this new life in Holy Baptism, we live in thanksgiving to Him as members of one body.

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St. Paul lays out directly the way God has saved us. Before we were Christians, we were not merely injured by our trespasses. No, we were actually dead, even as we actively walked after the ways of the devil and the course of this world. Only by the mercy and love of God have we been made alive. This has happened through Christ; in Him we have been raised and given life with God in the heavenly places. All of this is the gift of God's grace which we receive through faith, which is also God's gift. Having been made alive and created anew in Christ, we begin to walk in the good works that He has already prepared for us.

Rev. Nate Hill, pastor at St. Michael's Lutheran Church in Winchester, TX, joins host Rev. Timothy Appel to study Ephesians 2:1-10.

"One Lord, One Faith, One Baptism” is a series on Sharper Iron that goes through the epistle to the Ephesians. St. Paul highlights the salvation that God has given to His whole Church by His grace through faith. Because God has given His people this new life in Holy Baptism, we live in thanksgiving to Him as members of one body.

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St. Paul gives thanks to God for the faith of the Ephesians and remembers them in his prayers. He asks that God would give them wisdom and knowledge in Christ. In Him, the Ephesians will truly see the certainty of their hope and the riches of their inheritance. God has shown His power over all things through the resurrection and ascension of Jesus. He rules over all things for the sake of His Church, which is His body.

Rev. Steve Andrews, pastor at St. Matthew Lutheran Church in Lee's Summit, MO, joins host Rev. Timothy Appel to study Ephesians 1:15-23.

"One Lord, One Faith, One Baptism” is a series on Sharper Iron that goes through the epistle to the Ephesians. St. Paul highlights the salvation that God has given to His whole Church by His grace through faith. Because God has given His people this new life in Holy Baptism, we live in thanksgiving to Him as members of one body.

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St. Paul spent a long time in Ephesus during his third missionary journey. Even while he was later imprisoned, he wrote to them to instruct them in the Christian faith and life. The letter opens with praise and blessing to the Triune God. The Father has blessed us and chosen us in Christ before the foundation of the world. In the beloved Son of God, we are beloved as well. In Christ Jesus, the inheritance of all God's riches belong to us, because we have been sealed with the Holy Spirit as a guarantee of the resurrection from the dead.

Rev. Philip Hoppe, pastor at Trinity Lutheran Church in Colby, KS, joins host Rev. Timothy Appel to study Ephesians 1:1-14.

"One Lord, One Faith, One Baptism” is a series on Sharper Iron that goes through the epistle to the Ephesians. St. Paul highlights the salvation that God has given to His whole Church by His grace through faith. Because God has given His people this new life in Holy Baptism, we live in thanksgiving to Him as members of one body.

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"One Lord, One Faith, One Baptism” is a series on Sharper Iron that goes through the epistle to the Ephesians. St. Paul highlights the salvation that God has given to His whole Church by His grace through faith. Because God has given His people this new life in Holy Baptism, we live in thanksgiving to Him as members of one body.

Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen.

Sharper Iron is underwritten by Lutheran Church Extension Fund, where your investments help support the work of The Lutheran Church—Missouri Synod. Visit lcef.org.

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The people who hear Malachi's preaching in the fear of the LORD speak to each other to encourage one another to repentance and faith. The LORD comforts them by writing their names in His book and promising that the distinction between His people and His enemies will one day be seen. On that Day, unbelievers will receive the fiery judgment of God, while believers will receive healing and joy from the LORD's righteousness given to them. In preparation for that Day, the LORD reminds His people of the Word He spoke through Moses. The LORD also promises to send Elijah before that Day comes in order to turn the hearts of His people back to Himself. As the book of Malachi ends, the LORD has set the stage perfectly for the coming of His Son, Jesus Christ.

Rev. Doug Griebenaw, mission advocate for KFUO Radio in St. Louis, MO, joins host Rev. Timothy Appel to study Malachi 3:16-4:6.

"The Post-Exilic Prophets” is a series on Sharper Iron that goes through the books of Haggai, Zechariah, and Malachi. Through the preaching of these faithful men, the LORD sent His Word to His people who returned home after their exile in Babylon. Not only did the LORD encourage His people in the work of rebuilding the temple, but even more than that, He pointed them forward to the fulfillment of all the Old Testament promises in the coming kingdom of our true King and great High Priest, Jesus Christ.

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In the aftermath of the exile and return, the people of God have gone beyond faithful lamenting and have accused the LORD of delighting in evil and injustice. In response, the LORD says He will bring justice by suddenly sending His Messenger into His temple. Another messenger will prepare the way to lead the people to repentance for the refining fire that will come. In such repentance, the people will again bring offerings of righteousness to the LORD. The only escape from that Day is through the Messenger Himself, Jesus Christ, who keeps His promises and does not change. In returning to Him, the people will receive a blessing from the LORD, for through Him, true justice and justification will be given.

Rev. Stephen Preus, pastor at Trinity Lutheran Church in Vinton, IA, joins host Rev. Timothy Appel to study Malachi 2:17-3:15.

"The Post-Exilic Prophets” is a series on Sharper Iron that goes through the books of Haggai, Zechariah, and Malachi. Through the preaching of these faithful men, the LORD sent His Word to His people who returned home after their exile in Babylon. Not only did the LORD encourage His people in the work of rebuilding the temple, but even more than that, He pointed them forward to the fulfillment of all the Old Testament promises in the coming kingdom of our true King and great High Priest, Jesus Christ.

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The prophet continues to preach against the faithless priests who are failing the LORD's people. Although the LORD has called His priests to be purveyors of His life and peace through true sacrifices and right teaching of His Word, His priests have turned aside and caused many to stumble. If they do not turn, these priests will only have curses instead of blessings. Faithlessness in worship has led to faithlessness in life; the prophet also speaks the LORD's Word against those who have married idolaters. Instead of remaining true to their wives who worshiped the true God, the people have sought after divorce, which goes against the LORD's will for His people. The LORD's direct words against His people's sin should not cause us to ignore or despise Him, but rather to listen to Him and know that He speaks His rebuke for our good.

Rev. Phillip Fischaber, pastor at Holy Trinity Lutheran Church in Walnut, IL, joins host Rev. Timothy Appel to study Malachi 2:1-16.

"The Post-Exilic Prophets” is a series on Sharper Iron that goes through the books of Haggai, Zechariah, and Malachi. Through the preaching of these faithful men, the LORD sent His Word to His people who returned home after their exile in Babylon. Not only did the LORD encourage His people in the work of rebuilding the temple, but even more than that, He pointed them forward to the fulfillment of all the Old Testament promises in the coming kingdom of our true King and great High Priest, Jesus Christ.

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Although few specifics concerning this prophet's life and ministry are known, Malachi nonetheless lives up to his name; he is the LORD's messenger. His preaching is characterized by many rhetorical questions from the LORD and responses from the people. In this way, the LORD brings His people to examine themselves and draw them to repentance and faith. When the people question the LORD's love for them, He reminds them that He chose them to be His people. Next, the LORD calls to account the priests who know how to honor their earthly fathers but fail to honor Him as their heavenly Father. He calls them away from their polluted sacrifices and back to the true fear of His name.

Rev. Dr. Ryan Tietz, Associate Professor of Exegetical Theology and Dean of Students at Concordia Theological Seminary in Ft. Wayne, IN, joins host Rev. Timothy Appel to study Malachi 1:1-14.

"The Post-Exilic Prophets” is a series on Sharper Iron that goes through the books of Haggai, Zechariah, and Malachi. Through the preaching of these faithful men, the LORD sent His Word to His people who returned home after their exile in Babylon. Not only did the LORD encourage His people in the work of rebuilding the temple, but even more than that, He pointed them forward to the fulfillment of all the Old Testament promises in the coming kingdom of our true King and great High Priest, Jesus Christ.

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Zechariah's book concludes with the LORD's promise to bring the Day of His judgment and salvation. Even on the Day He brings the enemy armies to surround Jerusalem, He plans for their destruction. On that Day, He will give His people light and life, for He will reign as the King over all. Those who remain at enmity with the LORD will see only ruin, but those who survive and turn to Him in faith will worship the LORD along with His people. Zechariah's prophecy points us both to the fulfillment in the work of the Lord Jesus Christ and in His coming again on the Last Day.

Rev. Mark Squire, pastor at Immanuel Lutheran Church in St. Ansgar, IA, joins host Rev. Timothy Appel to study Zechariah 14:1-21.

"The Post-Exilic Prophets” is a series on Sharper Iron that goes through the books of Haggai, Zechariah, and Malachi. Through the preaching of these faithful men, the LORD sent His Word to His people who returned home after their exile in Babylon. Not only did the LORD encourage His people in the work of rebuilding the temple, but even more than that, He pointed them forward to the fulfillment of all the Old Testament promises in the coming kingdom of our true King and great High Priest, Jesus Christ.

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From the Pierced Savior flows a fountain that cleanses the people of God from sin and uncleanness. Through this gift, the LORD cuts off idolatry and false prophecy. He silences these lies by amplifying the voice of His truth in the proclamation of His Word, which still happens in His Church. This has happened because the LORD has sent His sword to strike His shepherd, causing the sheep to scatter. According to His loving will, the Father sent His Son to the cross to die for sinners in order to make His people His own.

Rev. David Appold, pastor at St. Paul's Lutheran Church in Paducah, KY, joins host Rev. Timothy Appel to study Zechariah 13:1-9.

"The Post-Exilic Prophets” is a series on Sharper Iron that goes through the books of Haggai, Zechariah, and Malachi. Through the preaching of these faithful men, the LORD sent His Word to His people who returned home after their exile in Babylon. Not only did the LORD encourage His people in the work of rebuilding the temple, but even more than that, He pointed them forward to the fulfillment of all the Old Testament promises in the coming kingdom of our true King and great High Priest, Jesus Christ.

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In this second burden of the word of the LORD given by Zechariah, the prophet speaks about the way the LORD will save Jerusalem. Her enemies will stagger in drunkenness as they slice themselves open trying to lift this heavy stone. Their horses and riders will be useless in battle, for the LORD will devour His enemies by fire as all His people, from the greatest to the least, receive His victory. As the LORD promises to pour the blessing of His Spirit upon His people, the surprise comes. His people will look upon Him as the One they have pierced. The salvation for God’s people comes through the Pierced Savior, Jesus, as Zechariah once again proclaims the suffering and death of the Christ during Holy Week.

Rev. Rick Jones, Chaplain and Vice President of Spiritual Life at the Dakota Boys and Girls Ranch in Minot, ND, joins host Rev. Timothy Appel to study Zechariah 12:1-14.

"The Post-Exilic Prophets” is a series on Sharper Iron that goes through the books of Haggai, Zechariah, and Malachi. Through the preaching of these faithful men, the LORD sent His Word to His people who returned home after their exile in Babylon. Not only did the LORD encourage His people in the work of rebuilding the temple, but even more than that, He pointed them forward to the fulfillment of all the Old Testament promises in the coming kingdom of our true King and great High Priest, Jesus Christ.

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The prophet continues to speak against those who have set their might against the LORD and His people. Through a parable and an action prophecy, the LORD commands Zechariah to be a shepherd to a flock that is doomed to slaughter. Because of their idolatrous past, the people of Israel had been sent into exile. The two staffs in the shepherd’s hands were broken, because Israel abandoned the LORD’s favor for them, and they annulled the brotherhood they had with each other by their faithlessness. They even considered the LORD’s word spoken among them to be worth nothing more than a slave. In the way Zechariah recites the history of Israel’s rebellion, he preaches concerning the coming suffering and death of Christ.

Rev. Jason Kaspar, pastor at Mount Calvary Lutheran Church in La Grange, TX, joins host Rev. Timothy Appel to study Zechariah 11:1-17.

"The Post-Exilic Prophets” is a series on Sharper Iron that goes through the books of Haggai, Zechariah, and Malachi. Through the preaching of these faithful men, the LORD sent His Word to His people who returned home after their exile in Babylon. Not only did the LORD encourage His people in the work of rebuilding the temple, but even more than that, He pointed them forward to the fulfillment of all the Old Testament promises in the coming kingdom of our true King and great High Priest, Jesus Christ.

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Zechariah proclaims that the LORD alone provides rain for the fields; idols are worthless. Because the leaders of God’s people have pointed them toward idols, the LORD of hosts will punish them, and He will send the Savior as the cornerstone, the tent peg, and the battle bow. Through this Savior the LORD will save all HIs people and bring them back to Himself, even from the farthest reaches of the world.

Rev. Zelwyn Heide, pastor at St. Peter Lutheran Church in Hanover, ND and Zion Lutheran Church in New Salem, ND, joins host Rev. Timothy Appel to study Zechariah 10:1-12.

"The Post-Exilic Prophets” is a series on Sharper Iron that goes through the books of Haggai, Zechariah, and Malachi. Through the preaching of these faithful men, the LORD sent His Word to His people who returned home after their exile in Babylon. Not only did the LORD encourage His people in the work of rebuilding the temple, but even more than that, He pointed them forward to the fulfillment of all the Old Testament promises in the coming kingdom of our true King and great High Priest, Jesus Christ.

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In the second part of his book, Zechariah preaches especially about the coming King for the people of God. The LORD sees not only His people; He sees all people. Neither the Phoenicians nor the Philistines will be able to stand against the LORD or His people. Jerusalem will rejoice, for the LORD is sending His humble King who will put an end to warfare and bring peace and righteousness over all the earth. Those who cling to the LORD and His coming King will have His protection and salvation. By quoting from Zechariah 9 in the Gospels, the Evangelists plainly reveal that Jesus is this humble King.

Rev. Luke Zimmerman, pastor at Calvary Evangelical Lutheran Church in Mechanicsburg, PA, joins host Rev. Timothy Appel to study Zechariah 9:1-17.

"The Post-Exilic Prophets” is a series on Sharper Iron that goes through the books of Haggai, Zechariah, and Malachi. Through the preaching of these faithful men, the LORD sent His Word to His people who returned home after their exile in Babylon. Not only did the LORD encourage His people in the work of rebuilding the temple, but even more than that, He pointed them forward to the fulfillment of all the Old Testament promises in the coming kingdom of our true King and great High Priest, Jesus Christ.

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As the first part of the book of Zechariah comes to an end, the LORD of hosts speaks ten promises concerning the restoration and redemption of His people. He will guard them jealously, dwelling in their midst and giving them complete safety. As He brings them to dwell in Jerusalem, they will be His people, and He will be their God. He will bless them with peace in their land, so that they can serve Him according to the good works He has prepared for them. Their seasons of fasts will be replaced with seasons of feasts. The blessings given to Jerusalem and Judah are not only for them, however. Through these blessings, the LORD will work His good for all people as the nations are drawn to Him, the only true God, for He is with His people.

Rev. Matt Wietfeldt, Assistant Vice President of Admissions and Director of the Christ Academy Program at Concordia Theological Seminary in Ft. Wayne, IN, joins host Rev. Timothy Appel to study Zechariah 8:1-23.

"The Post-Exilic Prophets” is a series on Sharper Iron that goes through the books of Haggai, Zechariah, and Malachi. Through the preaching of these faithful men, the LORD sent His Word to His people who returned home after their exile in Babylon. Not only did the LORD encourage His people in the work of rebuilding the temple, but even more than that, He pointed them forward to the fulfillment of all the Old Testament promises in the coming kingdom of our true King and great High Priest, Jesus Christ.

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On December 7, 518 BC, the Word of the LORD comes to Zechariah to answer a question regarding ongoing religious practices. Now that the temple is being rebuilt, a delegation from Bethel wants to know if the fasts observed for the first temple’s destruction should continue or not. The LORD does not give a simple “yes” or “no” answer in response. He questions His people concerning the reason for their fasting—was it for Him or for themselves? He calls them to account, as He had done through former prophets, for only going through the motions religiously while living faithlessly toward their neighbors. Zechariah reminds the people of their fathers’ impenitence that had sent them into exile, lest the current generation fall under the same judgment.

Rev. Merritt Demski, pastor at St. John Lutheran Church, Hanover in Alta, IA, joins host Rev. Timothy Appel to study Zechariah 7:1-14.

"The Post-Exilic Prophets” is a series on Sharper Iron that goes through the books of Haggai, Zechariah, and Malachi. Through the preaching of these faithful men, the LORD sent His Word to His people who returned home after their exile in Babylon. Not only did the LORD encourage His people in the work of rebuilding the temple, but even more than that, He pointed them forward to the fulfillment of all the Old Testament promises in the coming kingdom of our true King and great High Priest, Jesus Christ.

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In Zechariah’s eighth vision, he sees four chariots coming out from between two bronze mountains. The LORD who dwells in His holy temple is powerful and active in all the world for the sake of His people. As Zechariah’s visions come to an end, the LORD gives an action prophecy for Zechariah to perform. From the wealth brought back from Babylon, Zechariah is to make a crown for the high priest Joshua. Another crown is to be in the temple for the coming Branch; He will be both Priest and King. This proclaims the coming of Jesus, who has sacrificed Himself for the sins of all people and now reigns over all creation.

Rev. Christopher Gillespie, pastor at St. John Lutheran Church and School in Random Lake, WI, joins host Rev. Timothy Appel to study Zechariah 6:1-15.

"The Post-Exilic Prophets” is a series on Sharper Iron that goes through the books of Haggai, Zechariah, and Malachi. Through the preaching of these faithful men, the LORD sent His Word to His people who returned home after their exile in Babylon. Not only did the LORD encourage His people in the work of rebuilding the temple, but even more than that, He pointed them forward to the fulfillment of all the Old Testament promises in the coming kingdom of our true King and great High Priest, Jesus Christ.

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In Zechariah’s sixth vision, he sees an enormous scroll with writing on both sides. This Word from God convicts the people of their sin and goes out over all the whole earth; no one will escape the Law’s condemnation. Only in Christ will the curse be removed. In Zechariah’s seventh vision, he sees a basket with a heavy leaden lid, holding in a woman named “Wickedness.” This provides a picture of the folly of idolatry. False gods are nothing more than tiny statues, easily contained. By carrying the basket away, the LORD shows that He will put an end to the idolatrous iniquity of His people and restore them to the true worship of Himself.

Rev. Sam Wirgau, pastor at Bethlehem Lutheran Church in Ossian, IN, joins host Rev. Timothy Appel to study Zechariah 5:1-11.

"The Post-Exilic Prophets” is a series on Sharper Iron that goes through the books of Haggai, Zechariah, and Malachi. Through the preaching of these faithful men, the LORD sent His Word to His people who returned home after their exile in Babylon. Not only did the LORD encourage His people in the work of rebuilding the temple, but even more than that, He pointed them forward to the fulfillment of all the Old Testament promises in the coming kingdom of our true King and great High Priest, Jesus Christ.

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In Zechariah’s fifth vision, he sees a golden lampstand flanked by two olive trees. The conversation between the prophet and the LORD’s messenger indicates the great importance of this vision. The lampstand is a reminder of the LORD’s constant watchfulness and presence with His people, and the continual flow of oil from the two trees shows how the LORD will provide constant light for His people. The work of the LORD’s Spirit will bring about the temple’s completion. Although it may seem a day of small things in the eyes of the people, the LORD will bring His joy through His might. Even as Zerubbabel and Joshua serve as the anointed ones of the LORD in Zechariah’s day, so the Lord Jesus is the Anointed One in fulfillment of all God’s promises.

Rev. David Vandercook, pastor at Trinity Lutheran Church in North Little Rock, AR and Shepherd of Peace Lutheran Church in Maumelle, AR, joins host Rev. Timothy Appel to study Zechariah 4:1-14.

"The Post-Exilic Prophets” is a series on Sharper Iron that goes through the books of Haggai, Zechariah, and Malachi. Through the preaching of these faithful men, the LORD sent His Word to His people who returned home after their exile in Babylon. Not only did the LORD encourage His people in the work of rebuilding the temple, but even more than that, He pointed them forward to the fulfillment of all the Old Testament promises in the coming kingdom of our true King and great High Priest, Jesus Christ.

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In Zechariah’s fourth vision, the prophet sees the high priest, Joshua, standing in the heavenly courtroom clothed with filthy garments. This shows his own uncleanness and the uncleanness of all the people of God. Just as Satan stands ready to accuse and condemn Joshua, the messenger of the LORD steps forward to rebuke Satan and give Joshua new garments. This is a picture of the LORD’s cleansing forgiveness of His people. Newly forgiven, the LORD promises Joshua that He will have the right of access. The LORD also promises that He will send His Servant, the Branch from Jesse’s stem and the Cornerstone of His Church. Both promises point forward to Jesus, who removes the iniquity of His people on Good Friday.

Rev. Sean Kilgo, pastor at Redeemer Lutheran Church in Lawrence, KS, joins host Rev. Timothy Appel to study Zechariah 3:1-10.

"The Post-Exilic Prophets” is a series on Sharper Iron that goes through the books of Haggai, Zechariah, and Malachi. Through the preaching of these faithful men, the LORD sent His Word to His people who returned home after their exile in Babylon. Not only did the LORD encourage His people in the work of rebuilding the temple, but even more than that, He pointed them forward to the fulfillment of all the Old Testament promises in the coming kingdom of our true King and great High Priest, Jesus Christ.

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In Zechariah’s third vision, he sees a man with a measuring line. This man intends to measure Jerusalem in order to construct its walls, but the LORD sends Zechariah to stop this man. Walls will not be needed, because the LORD is the fiery protection of His people as He dwells in their midst. For that reason, God’s people need to return home to Him in Zion. There, He will protect them from their enemies, for they are the apple of His eye. In this reality, the people can sing and rejoice as the LORD brings more people into His holy kingdom.

Rev. James Uglum, pastor at Chapel of the Cross Lutheran Church in St. Peters, MO, joins host Rev. Timothy Appel to study Zechariah 2:1-13.

"The Post-Exilic Prophets” is a series on Sharper Iron that goes through the books of Haggai, Zechariah, and Malachi. Through the preaching of these faithful men, the LORD sent His Word to His people who returned home after their exile in Babylon. Not only did the LORD encourage His people in the work of rebuilding the temple, but even more than that, He pointed them forward to the fulfillment of all the Old Testament promises in the coming kingdom of our true King and great High Priest, Jesus Christ.

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On February 15, 519 BC, the word of the LORD came to Zechariah and showed him a first vision: a man riding a red horse. The messenger who leads Zechariah in this vision is the messenger of the LORD, the pre-incarnate Christ. When He reveals to Zechariah that His patrolling riders have found the earth at rest, the cry goes up before the LORD to ask how long before He has mercy on HIs people. The LORD of hosts promises that He is returning to His people with mercy. In the second vision, Zechariah sees four craftsmen who cast down the horns that have scattered God’s people. God’s enemies will not prevail. Instead, the LORD wins the victory even through seemingly weak means.

Rev. Dr. Brian Kachelmeier, pastor at Crown of Life Lutheran Church in San Antonio, TX, joins host Rev. Timothy Appel to study Zechariah 1:7-21.

"The Post-Exilic Prophets” is a series on Sharper Iron that goes through the books of Haggai, Zechariah, and Malachi. Through the preaching of these faithful men, the LORD sent His Word to His people who returned home after their exile in Babylon. Not only did the LORD encourage His people in the work of rebuilding the temple, but even more than that, He pointed them forward to the fulfillment of all the Old Testament promises in the coming kingdom of our true King and great High Priest, Jesus Christ.

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The prophet Zechariah preached to the people of Judah beginning who had returned from exile beginning in October or November in 520 BC. He was a contemporary of Haggai, but his ministry and writing were both longer. The first part of his book features eight visions that point especially toward the new temple, and the second part of his book features two burdens that point especially toward the new king, particularly the suffering and glory of the Lord Jesus Christ during Holy Week. In this first text of the book, the LORD calls the people to repent of their evil deeds and return to Him, for only His Word endures forever.

Rev. Dr. Reed Lessing serves at Concordia University in St. Paul, MN as the Edwin F. and Esther L. Laatsch Chair of Old Testament Studies, the Director of the Center for Biblical Studies, and the Director of the Pre-Seminary Program. He also serves as associate pastor at Cross View Lutheran Church in Edina, MN. He joins host Rev. Timothy Appel to introduce the book of Zechariah and study Zechariah 1:1-6.

"The Post-Exilic Prophets” is a series on Sharper Iron that goes through the books of Haggai, Zechariah, and Malachi. Through the preaching of these faithful men, the LORD sent His Word to His people who returned home after their exile in Babylon. Not only did the LORD encourage His people in the work of rebuilding the temple, but even more than that, He pointed them forward to the fulfillment of all the Old Testament promises in the coming kingdom of our true King and great High Priest, Jesus Christ.

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On December 18, 520 BC, the Word of the LORD came to Haggai the prophet twice. The first time, the LORD instructed Haggai to question the priests concerning the transmission of holiness and uncleanness. While uncleanness is passed from one person to the next, holiness cannot come from any other source than the LORD in His Word. Therefore, the people must return again to the LORD. By His grace alone He will bless them. The second time, the LORD gives His Word to Haggai specifically for Zerubbabel the governor. The LORD promises to choose Zerubbabel and make him like a signet ring, with full authority. Though in the line of David, Zerubbabel never attained such glory; all these promises are fulfilled by the Son of David, Jesus Christ.

Rev. Jeremiah Johnson, pastor at Glory of Christ Lutheran Church in Plymouth, MN, joins host Rev. Timothy Appel to study Haggai 2:10-23.

"The Post-Exilic Prophets” is a series on Sharper Iron that goes through the books of Haggai, Zechariah, and Malachi. Through the preaching of these faithful men, the LORD sent His Word to His people who returned home after their exile in Babylon. Not only did the LORD encourage His people in the work of rebuilding the temple, but even more than that, He pointed them forward to the fulfillment of all the Old Testament promises in the coming kingdom of our true King and great High Priest, Jesus Christ.

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On October 17, 520 BC, the Word of the LORD came to Haggai the prophet to Zerubbabel the governor, Joshua the high priest, and to all the remnant of the people in Judah. The LORD calls them to remember the previous temple in its glory and contrast it to the temple that they are currently rebuilding. Although the rebuilt temple seems like nothing to them, the LORD gives strength to His people through His promise that His Spirit will remain in their midst. A time is coming when He will shake creation and the nations to fill His house with glory. That glory doesn’t come from silver and gold, but from His presence which brings peace. In our Lord Jesus Christ, these promises have been fulfilled.

Rev. Dr. Adam Koontz, pastor at Redeemer Lutheran Church and School in Oakmont, PA, joins host Rev. Timothy Appel to study Haggai 2:1-9.

"The Post-Exilic Prophets” is a series on Sharper Iron that goes through the books of Haggai, Zechariah, and Malachi. Through the preaching of these faithful men, the LORD sent His Word to His people who returned home after their exile in Babylon. Not only did the LORD encourage His people in the work of rebuilding the temple, but even more than that, He pointed them forward to the fulfillment of all the Old Testament promises in the coming kingdom of our true King and great High Priest, Jesus Christ.

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On August 29, 520 BC, the Word of the LORD came to Haggai the prophet to the two primary leaders of the Judean exiles who had returned home to Jerusalem. Although the people had started to rebuild the temple about twenty years before, the work had stalled, and the people had become complacent. They cared more about their own houses than the LORD’s house. Because they were neglecting the LORD and His gifts, the people’s lives were in various kinds of disarray. The people listened to the Word of the LORD proclaimed by Haggai, and with the LORD’s promise to be with them, they began the work on the temple anew.

Rev. Doug Minton, pastor at Our Savior Lutheran Church in Minton, IL, joins host Rev. Timothy Appel to study Haggai 1:1-15.

"The Post-Exilic Prophets” is a series on Sharper Iron that goes through the books of Haggai, Zechariah, and Malachi. Through the preaching of these faithful men, the LORD sent His Word to His people who returned home after their exile in Babylon. Not only did the LORD encourage His people in the work of rebuilding the temple, but even more than that, He pointed them forward to the fulfillment of all the Old Testament promises in the coming kingdom of our true King and great High Priest, Jesus Christ.

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"The Post-Exilic Prophets” is a series on Sharper Iron that goes through the books of Haggai, Zechariah, and Malachi. Through the preaching of these faithful men, the LORD sent His Word to His people who returned home after their exile in Babylon. Not only did the LORD encourage His people in the work of rebuilding the temple, but even more than that, He pointed them forward to the fulfillment of all the Old Testament promises in the coming kingdom of our true King and great High Priest, Jesus Christ.

Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified

and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen.

Sharper Iron is underwritten by Lutheran Church Extension Fund, where your investments help support the work of The Lutheran Church—Missouri Synod. Visit lcef.org.

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In order to remember and celebrate God’s deliverance of His people, Mordecai calls for the yearly celebration of the feast of Purim. The feast’s name is a reminder of the lots that Haman had cast to find the right day to destroy God’s people, which God reversed to bring about the day He delivered His people. As the hectic events settle down, King Ahasuerus institutes a new tax as an indication that order is being restored. In that context, Mordecai is promoted to second in command in the Persian empire. This is a reminder that it is the LORD who has been at work all along in the book of Esther to direct the events of history for the good of His people.

Rev. Andy Jagow, pastor at Bethany Lutheran Church in Alexandria, VA, joins host Rev. Timothy Appel to study Esther 9:20-10:3.

"For Such a Time As This” is a series on Sharper Iron that goes through the book of Esther. Although God is never explicitly named in the book of Esther, He remains the One who directs all the events of the book. Happenings that seem coincidence, chance, or luck are truly God at work. He puts Mordecai and Esther in the right places and moments to work through them to deliver His people.

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When the thirteenth day of the twelfth month arrives, two contradictory Persian decrees are both legal. On the one hand, the enemies of God’s people are allowed to slaughter them; on the other hand, God’s people are allowed to defend themselves. Through a divine reversal, the people of God ably defend themselves from those who are trying to kill them. Haman’s sons particularly are executed, and the people of God in Susa are given an extra day to defend themselves, but they do not take any plunder. In response, God’s people rest with feasting and gladness.

Rev. James Preus, pastor at Trinity Lutheran Church in Ottumwa, IA, joins host Rev. Timothy Appel to study Esther 9:1-19.

"For Such a Time As This” is a series on Sharper Iron that goes through the book of Esther. Although God is never explicitly named in the book of Esther, He remains the One who directs all the events of the book. Happenings that seem coincidence, chance, or luck are truly God at work. He puts Mordecai and Esther in the right places and moments to work through them to deliver His people.

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After Haman’s execution, Ahasuerus gives Haman’s house to Esther, and he gives his signet ring to Mordecai. Esther risks going before the king a second time, and he extends his scepter to her again. She asks for a second decree to be made to counteract the first, since the first could not be repealed under Persian law. With the king’s authority, Mordecai writes a decree that allows the people of God to defend themselves from those who would attack them. This causes some residents of the Persian empire to join themselves to the Judeans and brings joy to the people of God.

Rev. Carl Roth, pastor at Grace Lutheran Church in Elgin, TX, joins host Rev. Timothy Appel to study Esther 8:1-17.

"For Such a Time As This” is a series on Sharper Iron that goes through the book of Esther. Although God is never explicitly named in the book of Esther, He remains the One who directs all the events of the book. Happenings that seem coincidence, chance, or luck are truly God at work. He puts Mordecai and Esther in the right places and moments to work through them to deliver His people.

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Immediately after Haman’s shame at being forced to honor Mordecai, he is taken to Queen Esther’s second feast. There Esther reveals her request to Ahasuerus: she asks that he spare her and her people from destruction. When the king asks who is behind such wickedness, Esther names Haman as the foe. As Haman realizes his imminent demise, he pleads for his life from Queen Esther, but the king sees it as an assault on his wife and orders that Haman be executed on the very tree Haman had intended for Mordecai’s death. To see Haman receive what he deserved in being executed on a tree reminds us of the curse of our sin that Jesus took upon Himself when He went to the cross for our salvation.

Rev. Jason Schockman, pastor at St. Paul’s Lutheran Church, School, and Early Childhood Center in Oconomowoc, WI, joins host Rev. Timothy Appel to study Esther 6:14-7:10.

"For Such a Time As This” is a series on Sharper Iron that goes through the book of Esther. Although God is never explicitly named in the book of Esther, He remains the One who directs all the events of the book. Happenings that seem coincidence, chance, or luck are truly God at work. He puts Mordecai and Esther in the right places and moments to work through them to deliver His people.

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The king attempts to secure his sleeplessness by having the book of memorable deeds read to him. When Ahasuerus learns that Mordecai has received no honor for the way he had saved the king from a homicidal conspiracy, the king asks Haman for his counsel. Confident that the king means to honor him, Haman recommends the highest accolades. To Haman’s shame, he is forced to honor the man he hates, Mordecai. This reversal sets the stage for Haman’s downfall, which the LORD is about to accomplish for the deliverance of His people.

Rev. Andrew Belt, pastor at Christ Lutheran Church in Marshfield, WI, joins host Rev. Timothy Appel to study Esther 6:1-13.

"For Such a Time As This” is a series on Sharper Iron that goes through the book of Esther. Although God is never explicitly named in the book of Esther, He remains the One who directs all the events of the book. Happenings that seem coincidence, chance, or luck are truly God at work. He puts Mordecai and Esther in the right places and moments to work through them to deliver His people.

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After three days and nights of fasting, Esther goes before the king without an invitation. He spares her life by extending his scepter to her, and he tells Esther to present her request. Using her God-given wisdom, Esther simply invites both the king and Haman to her feast that night. There, she promises that she will present her request when they come to her second feast the following evening. Haman’s joy at the honor of being invited by the Queen in this manner is dashed when he sees Mordecai refuse to bow down yet again. His family and advisors encourage him to prepare for Mordecai to be executed the very next day.

Rev. David Boisclair, pastor at Our Redeemer Lutheran Church in Overland, MO, joins host Rev. Timothy Appel to study Esther 5:1-14.

"For Such a Time As This” is a series on Sharper Iron that goes through the book of Esther. Although God is never explicitly named in the book of Esther, He remains the One who directs all the events of the book. Happenings that seem coincidence, chance, or luck are truly God at work. He puts Mordecai and Esther in the right places and moments to work through them to deliver His people.

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In response to Haman’s wicked plot, Mordecai and the people of God throughout Persia mourn and repent, as seen in their outward appearance and actions. Esther, unaware of the plot, attempts to clothe Mordecai properly, but he refuses. As they converse via messengers, Mordecai makes Esther aware of what Haman has decreed against the people of God and warns her that she will not escape in the palace. Instead, he suggests to her that her position in the palace may have come about for the very purpose of being the means by which God brings deliverance for His people. Although Esther and Mordecai do not know this for a fact, they trust that God will be at work and seek to respond to their current situation faithfully. Therefore, Esther promises to go before the king, even if it means her death.

Rev. Tim Sandeno, pastor emeritus, residing in Rochester, MN, joins host Rev. Timothy Appel to study Esther 4:1-17.

"For Such a Time As This” is a series on Sharper Iron that goes through the book of Esther. Although God is never explicitly named in the book of Esther, He remains the One who directs all the events of the book. Happenings that seem coincidence, chance, or luck are truly God at work. He puts Mordecai and Esther in the right places and moments to work through them to deliver His people.

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When King Ahasuerus elevates Haman above all other Persian officials, Mordecai refuses to bow before Haman, likely due to religious realities. In fury, Haman begins to plot to destroy not only Mordecai but the entire people of God to which Mordecai belongs. At this point, however, Haman’s fury does not overwhelm him. He patiently casts lots to find just the right date for his evil plan. When the lot lands favorably, he goes before King Ahasuerus and deceptively convinces the King. With the King’s signet ring in hand, Haman issues an edict that calls for the utter destruction of God’s people on the thirteenth day of the twelfth month. Though the chapter ends with a cliffhanger, God continues to work behind the scenes for His people’s good.

Rev. Chris Hull, pastor at Immanuel Lutheran Church and Student Center in Macomb, IL, joins host Rev. Timothy Appel to study Esther 3:1-15.

"For Such a Time As This” is a series on Sharper Iron that goes through the book of Esther. Although God is never explicitly named in the book of Esther, He remains the One who directs all the events of the book. Happenings that seem coincidence, chance, or luck are truly God at work. He puts Mordecai and Esther in the right places and moments to work through them to deliver His people.

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After a delay due to military campaigns, King Ahasuerus remembers what had happened with Vashti and decides to find a new prized queen. Among those taken into the king’s palace was a young Judean woman, Esther, an orphan who had been raised by her cousin, Mordecai. Mordecai helps Esther navigate a terribly difficult situation. Eventually, Esther is chosen as queen. As Mordecai continues to stay in touch with his cousin, he uncovers a plot against the king and saves the king from assassination. Although the narrative at this point may seem somewhat confusing and continues to include matters that look completely secular, these events are being directed by God toward His end of saving His people.

Rev. Peter Elliott, pastor at Messiah Lutheran Church in Seattle, WA, joins host Rev. Timothy Appel to study Esther 2:1-23.

"For Such a Time As This” is a series on Sharper Iron that goes through the book of Esther. Although God is never explicitly named in the book of Esther, He remains the One who directs all the events of the book. Happenings that seem coincidence, chance, or luck are truly God at work. He puts Mordecai and Esther in the right places and moments to work through them to deliver His people.

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The book of Esther starts with the opulent and extravagant party given by King Ahasuerus of Persia. As the king and his officials feast and drink to excess, Ahasuerus’ beautiful and prized queen, Vashti, refuses her husband’s attempt to objectify her. When the king does not know what to do, his advisors tell him to issue a proclamation putting Vashti in her place, lest other Persian wives behave similarly. Although this introduction to the book of Esther seems to be entirely secular, its role within the book and the entirety of sacred Scripture reminds us that even what seems to be “secular” history is truly God at work behind the scenes for the sake of His people.

Rev. Tim Storck, pastor at Good Shepherd Lutheran Church in Chesterfield, MI, joins host Rev. Timothy Appel to study Esther 1:1-22.

"For Such a Time As This” is a series on Sharper Iron that goes through the book of Esther. Although God is never explicitly named in the book of Esther, He remains the One who directs all the events of the book. Happenings that seem coincidence, chance, or luck are truly God at work. He puts Mordecai and Esther in the right places and moments to work through them to deliver His people.

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"For Such a Time As This” is a series on Sharper Iron that goes through the book of Esther. Although God is never explicitly named in the book of Esther, He remains the One who directs all the events of the book. Happenings that seem coincidence, chance, or luck are truly God at work. He puts Mordecai and Esther in the right places and moments to work through them to deliver His people.

Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen.

Sharper Iron is underwritten by Lutheran Church Extension Fund, where your investments help support the work of The Lutheran Church—Missouri Synod. Visit lcef.org.

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After Nehemiah had gone back to the court of King Artaxerxes for a time, he returned to Jerusalem to find God’s people in need of continued instruction and correction. Although they had promised to remain faithful to the LORD by caring for His house, observing the Sabbath, and avoiding intermarriage with idolaters, God’s people had fallen into sin in each of those areas. As a faithful leader, Nehemiah calls the people back to faithfulness to the LORD and prays that the LORD would bring success to this work.

Rev. Lucas Witt, assistant director of the Lutheran Mission Society of Maryland, headquartered in Baltimore, MD, joins host Rev. Timothy Appel to study Nehemiah 13:1-30.

"God Brings His People Home” is a series on Sharper Iron that goes through the books of Ezra and Nehemiah. After 70 years in exile, the LORD began to fulfill His promise to bring His people back to the Promised Land. In the years that followed, faithful clergy and dedicated laity worked together to rebuild Jerusalem physically and restore the people of God spiritually. Through it all, God was at work to keep His promise of bringing the Savior into the world in the fullness of time.

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Another list of people who had returned Jerusalem includes information about the roles they fulfilled, especially within the worship life of God’s people. Because the rebuilding of the wall of Jerusalem was more than a secular construction project, the people of God dedicate the completed work with singing and great joy. Multiple choirs lead the people in worshipping God, and their joyful singing was heard far away.

Rev. Dr. Brian Kachelmeier, pastor at Crown of Life Lutheran Church in San Antonio, TX, joins host Rev. Timothy Appel to study Nehemiah 12:1-47.

"God Brings His People Home” is a series on Sharper Iron that goes through the books of Ezra and Nehemiah. After 70 years in exile, the LORD began to fulfill His promise to bring His people back to the Promised Land. In the years that followed, faithful clergy and dedicated laity worked together to rebuild Jerusalem physically and restore the people of God spiritually. Through it all, God was at work to keep His promise of bringing the Savior into the world in the fullness of time.

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Although Jerusalem’s walls had been rebuilt, few people were living in the city itself. The leaders first moved into Jerusalem, and the rest of the people willingly participated in the casting of lots to allow the LORD to determine the rest of the city’s residents. The list of the people who moved into Jerusalem, as well as those who remained in the villages surrounding the city, provided physical opportunities for God’s people to support each other’s needs within the Body of Christ.

Rev. Brian Flamme, pastor at Immanuel Lutheran Church in Roswell, NM, joins host Rev. Timothy Appel to study Nehemiah 11:1-36.

"God Brings His People Home” is a series on Sharper Iron that goes through the books of Ezra and Nehemiah. After 70 years in exile, the LORD began to fulfill His promise to bring His people back to the Promised Land. In the years that followed, faithful clergy and dedicated laity worked together to rebuild Jerusalem physically and restore the people of God spiritually. Through it all, God was at work to keep His promise of bringing the Savior into the world in the fullness of time.

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As the people prepare to renew the covenant with the LORD, they seal their names before Him. The clergy and the laity, the leaders and the people, all join to enter into a curse and an oath to walk in God’s Law given to Moses. In view of their history that led to their exile in the first place, the people particularly make promises concerning intermarriage with idolaters, keeping the Sabbath day, and supporting the work of the temple. As they promise not to neglect the LORD’s house, the focus is placed on the sacrifices by which the LORD provides for His people’s forgiveness of sins.

Rev. Jacob Heine, pastor at Faith Lutheran Church in Topeka, KS, joins host Rev. Timothy Appel to study Nehemiah 10:1-39.

"God Brings His People Home” is a series on Sharper Iron that goes through the books of Ezra and Nehemiah. After 70 years in exile, the LORD began to fulfill His promise to bring His people back to the Promised Land. In the years that followed, faithful clergy and dedicated laity worked together to rebuild Jerusalem physically and restore the people of God spiritually. Through it all, God was at work to keep His promise of bringing the Savior into the world in the fullness of time.

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Having heard the Word of God, the people gathered in Jerusalem join in prayer to the LORD. They bless the LORD’s name for His acts of mercy throughout their history. He showed mercy in making a covenant with Abraham. He showed mercy in delivering Israel from Egypt. He showed mercy by providing for their well-being in the wilderness. Even when Israel rebelled against the LORD by worshiping a golden calf, the LORD remained faithful and merciful. He brought them to the Promised Land and sustained them through the time of the judges. He sent prophets to call His people back to Himself. When they did not listen, He sent them into exile, yet even then, He did not make an end of His people. Recognizing the steadfast love and mercy of the LORD throughout their history, the people who have returned from exile now call upon God to show that same mercy to them as they desire to live under His covenant anew.

Rev. Ryan Ogrodowicz, pastor at Grace Lutheran Church and School in Brenham, TX, joins host Rev. Timothy Appel to study Nehemiah 9:1-38.

"God Brings His People Home” is a series on Sharper Iron that goes through the books of Ezra and Nehemiah. After 70 years in exile, the LORD began to fulfill His promise to bring His people back to the Promised Land. In the years that followed, faithful clergy and dedicated laity worked together to rebuild Jerusalem physically and restore the people of God spiritually. Through it all, God was at work to keep His promise of bringing the Savior into the world in the fullness of time.

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With the walls of Jerusalem complete, the people of God now gather to hear the Word of God. Ezra the scribe and many helpers provided that the Word of God be read and proclaimed to the people from early morning until midday. As the people gave their attention to all that God said, Nehemiah and the Levites encouraged the people to rejoice. Not only did the people listen to the Word of God, they also sought to do what God had given them. They celebrated the Feast of Booths for seven days and held a solemn assembly on the eighth day, as God had commanded.

Rev. Sean Smith, pastor at Bethlehem Lutheran Church in Mason City, IA, joins host Rev. Timothy Appel to study Nehemiah 8:1-18.

"God Brings His People Home” is a series on Sharper Iron that goes through the books of Ezra and Nehemiah. After 70 years in exile, the LORD began to fulfill His promise to bring His people back to the Promised Land. In the years that followed, faithful clergy and dedicated laity worked together to rebuild Jerusalem physically and restore the people of God spiritually. Through it all, God was at work to keep His promise of bringing the Savior into the world in the fullness of time.

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As Nehemiah prepares to take a census of the people of Judah in preparation for people to move into Jerusalem, he finds the record of those who had returned at the edict of Cyrus almost 100 years ago. Although the list had been recorded previously in Ezra 2, the list is recorded again in this place as a reminder of the faithfulness of previous generations. Now that the wall of Jerusalem is complete, the list of those who initially returned is a reminder that God has been at work in His people by not only rebuilding a city but also restoring His people in true faith in Him and the promised Savior.

Rev. Jason Wagner, pastor at Hope Lutheran Church in High Ridge, MO, joins host Rev. Timothy Appel to study Nehemiah 7:5-73.

"God Brings His People Home” is a series on Sharper Iron that goes through the books of Ezra and Nehemiah. After 70 years in exile, the LORD began to fulfill His promise to bring His people back to the Promised Land. In the years that followed, faithful clergy and dedicated laity worked together to rebuild Jerusalem physically and restore the people of God spiritually. Through it all, God was at work to keep His promise of bringing the Savior into the world in the fullness of time.

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As the construction of the wall of Jerusalem nears completion, opposition against Nehemiah and the people of God grows. Nehemiah wisely recognizes the plots of his enemies and refuses to yield to their threats and intimidation. Even though the enemies of God’s people find allies within Judah, Nehemiah refuses to fall into sin and prays that the LORD would remember his enemies. By the LORD’s grace, the people finish the work on the wall of Jerusalem in only fifty-two days, even as the need for people to settle in the city continues.

Rev. James Helms, Jr., pastor at Holy Cross Lutheran Church in Greenbelt, MD, joins host Rev. Timothy Appel to study Nehemiah 6:1-7:4.

"God Brings His People Home” is a series on Sharper Iron that goes through the books of Ezra and Nehemiah. After 70 years in exile, the LORD began to fulfill His promise to bring His people back to the Promised Land. In the years that followed, faithful clergy and dedicated laity worked together to rebuild Jerusalem physically and restore the people of God spiritually. Through it all, God was at work to keep His promise of bringing the Savior into the world in the fullness of time.

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Trouble for the people of God never comes only from without; trouble also arises from within. In Nehemiah’s time, even as the wall of Jerusalem was under construction, members of God’s people were oppressing the poor in Israel through the exaction of usury. Nehemiah takes time away from the important building project to deal with this even-more-important matter of spiritual care. He calls the nobles and officials of the people to repent and show proper care and generosity, and the people respond in faith. For his part, Nehemiah leads by example in the matter of generosity and care for members of the household of faith.

Rev. Jacob Dandy, pastor at Zion Lutheran Church and School in Terra Bella, CA, joins host Rev. Timothy Appel to study Nehemiah 5:1-19.

"God Brings His People Home” is a series on Sharper Iron that goes through the books of Ezra and Nehemiah. After 70 years in exile, the LORD began to fulfill His promise to bring His people back to the Promised Land. In the years that followed, faithful clergy and dedicated laity worked together to rebuild Jerusalem physically and restore the people of God spiritually. Through it all, God was at work to keep His promise of bringing the Savior into the world in the fullness of time.

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The work on Jerusalem’s walls brings anger and mockery from the opponents of the people of God. Nehemiah and the people of Judah draw strength from God through prayer, and they refuse to stop. Such a faithful response brings about plans for a secret attack by the opposition, and morale in Israel begins to waver. Nehemiah responds with both prayer and action, trusting that God will fight for the people. Nehemiah makes the people ready for attack by providing for self-defense, and the sneak attack comes to nothing, thanks to the LORD’s deliverance.

Rev. Philip Hoppe, pastor at Trinity Lutheran Church in Colby, KS, joins host Rev. Timothy Appel to study Nehemiah 4:1-23.

"God Brings His People Home” is a series on Sharper Iron that goes through the books of Ezra and Nehemiah. After 70 years in exile, the LORD began to fulfill His promise to bring His people back to the Promised Land. In the years that followed, faithful clergy and dedicated laity worked together to rebuild Jerusalem physically and restore the people of God spiritually. Through it all, God was at work to keep His promise of bringing the Savior into the world in the fullness of time.

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After Nehemiah’s inspection of the wall, the people begin to work. The list of workers shows the willingness of God’s people to do the labor needed. Although the areas of expertise of the workers varied, together they recognized the need and participated in the construction of the walls of Jerusalem. Although the various locations of gates and sections of the wall may not be known to us exactly, their names serve as a reminder of the reality of the city of Jerusalem. As the LORD gave His people strength to accomplish the task at hand, He was at work in history to make ready the place where His own Son, Jesus, would be crucified outside the city walls for the salvation of sinners.

Rev. Dustin Beck, pastor at Holy Cross Lutheran Church in Warda, TX, joins host Rev. Timothy Appel to study Nehemiah 3:1-32.

"God Brings His People Home” is a series on Sharper Iron that goes through the books of Ezra and Nehemiah. After 70 years in exile, the LORD began to fulfill His promise to bring His people back to the Promised Land. In the years that followed, faithful clergy and dedicated laity worked together to rebuild Jerusalem physically and restore the people of God spiritually. Through it all, God was at work to keep His promise of bringing the Savior into the world in the fullness of time.

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Nehemiah spends three months in prayer and preparation for the LORD gives him an opportunity to present his request to Artaxerxes. When the moment arrives, Nehemiah utters yet another brief prayer and asks Artaxerxes to send him to Jerusalem. God answers Nehemiah’s prayer as Artaxerxes agrees. When Nehemiah returns to Jerusalem, he discreetly inspects the walls of Jerusalem before exercising prudent, godly leadership to implore the people to help accomplish the rebuilding project. As always happens throughout history, opposition begins to arise against the work that God has given His people to do, but Nehemiah keeps his trust in the LORD.

Rev. Dr. Ryan Tinetti, pastor at Trinity Lutheran Church in Arcadia, MI, joins host Rev. Timothy Appel to study Nehemiah 2:1-20.

"God Brings His People Home” is a series on Sharper Iron that goes through the books of Ezra and Nehemiah. After 70 years in exile, the LORD began to fulfill His promise to bring His people back to the Promised Land. In the years that followed, faithful clergy and dedicated laity worked together to rebuild Jerusalem physically and restore the people of God spiritually. Through it all, God was at work to keep His promise of bringing the Savior into the world in the fullness of time.

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Like the book of Ezra, the book of Nehemiah details both the physical restoration of the city of Jerusalem and the spiritual restoration of the faith of God’s people. Nehemiah, the cupbearer to King Artaxerxes of Persia, receives word that the city walls of Jerusalem remain in ruins, even many years after the temple had been rebuilt. Recognizing the shame of this reality, Nehemiah turns to the LORD in prayer, even as he makes preparations to request permission to act. He calls upon the LORD as the faithful God who will hear and answer for the sake of His own name. As Nehemiah confesses his sin and the sin of the people, he asks that God would remember the promises that He spoke to Moses and now give success to what Nehemiah intends.

Rev. Dr. Kevin Golden, Associate Professor of Exegetical Theology at Concordia Seminary in St. Louis, MO, joins host Rev. Timothy Appel to study Nehemiah 1:1-11.

"God Brings His People Home” is a series on Sharper Iron that goes through the books of Ezra and Nehemiah. After 70 years in exile, the LORD began to fulfill His promise to bring His people back to the Promised Land. In the years that followed, faithful clergy and dedicated laity worked together to rebuild Jerusalem physically and restore the people of God spiritually. Through it all, God was at work to keep His promise of bringing the Savior into the world in the fullness of time.

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Ezra’s prayer of confession is taken to heart by the people of Israel. They join with him in confession, evidenced by the request of Shecaniah for Ezra to instruct the people to live from this day forward in repentance. After a night of fasting, Ezra calls all the returned exiles to gather in Jerusalem, and they faithfully come. As they gather in the heavy rain, Ezra reminds them of their sin of intermarrying with idolaters and tells them to make confession and bring these faithless marriages to an end. The people make a plan to do this in a deliberate way, accomplishing the task over a course of three months. The list of those who had intermarried with idolaters is a reminder that God calls sinners like us to Himself in repentance. Although the command to end such marriages is not in effect for Christians today, this text provides an example of people who seek to amend their lives to line up with God’s Word.

Rev. Mark Squire, pastor at Immanuel Lutheran Church in St. Ansgar, IA, joins host Rev. Timothy Appel to study Ezra 10:1-44.

"God Brings His People Home” is a series on Sharper Iron that goes through the books of Ezra and Nehemiah. After 70 years in exile, the LORD began to fulfill His promise to bring His people back to the Promised Land. In the years that followed, faithful clergy and dedicated laity worked together to rebuild Jerusalem physically and restore the people of God spiritually. Through it all, God was at work to keep His promise of bringing the Savior into the world in the fullness of time.

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Soon after Ezra’s arrival, the officials of the returned exiles bring to the faithful scribe an urgent need for spiritual care. They admit to Ezra their faithlessness of intermarriage with the idolaters of the land of Canaan. Ezra’s initial response is mourning and repentance, and that evening he turns to the LORD in prayer. Recognizing God’s undeserved favor in bringing His people back from exile, Ezra confesses the sins of the people along with them and prays that the LORD would spare His people from His righteous anger according to His mercy.

Rev. David Appold, pastor at St. Paul’s Lutheran Church in Paducah, KY, joins host Rev. Timothy Appel to study Ezra 9:1-15.

"God Brings His People Home” is a series on Sharper Iron that goes through the books of Ezra and Nehemiah. After 70 years in exile, the LORD began to fulfill His promise to bring His people back to the Promised Land. In the years that followed, faithful clergy and dedicated laity worked together to rebuild Jerusalem physically and restore the people of God spiritually. Through it all, God was at work to keep His promise of bringing the Savior into the world in the fullness of time.

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Ezra lists the heads of households who make the journey to Jerusalem with him. These people are known not only to Ezra, but also to the LORD. The list especially emphasizes the needed workers for service in the temple. Prior to beginning the journey, the people fast in humility for three days in order to rely solely on God for their safe travel. The people faithfully carry with them vessels and other offerings for use in the temple, and God brings the entire group and their possessions safely to Jerusalem.

Rev. Charles St-Onge, missionary pastor at Ascension Lutheran Church in Montreal, Quebec, Canada, through the Office of National Mission for The Lutheran Church—Missouri Synod, joins host Rev. Timothy Appel to study Ezra 8:1-36.

"God Brings His People Home” is a series on Sharper Iron that goes through the books of Ezra and Nehemiah. After 70 years in exile, the LORD began to fulfill His promise to bring His people back to the Promised Land. In the years that followed, faithful clergy and dedicated laity worked together to rebuild Jerusalem physically and restore the people of God spiritually. Through it all, God was at work to keep His promise of bringing the Savior into the world in the fullness of time.

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The book of Ezra jumps forward in history over fifty years to the time of Ezra himself. During the reign of Artaxerxes of Persia, Ezra the priest goes up from Babylon to Jerusalem, bringing with him many of the workers needed for the services of the temple. Ezra is described as a scribe, one whose heart was set to study, do, and teach the Law of the Lord. Aided by a decree from Artaxerxes for his journey and task, Ezra blessed God as he gathers together the people to go back to Jerusalem with him.

Rev. Andy Wright, pastor at St. John’s Evangelical Lutheran Church in Topeka, KS, joins host Rev. Timothy Appel to study Ezra 7:1-28.

"God Brings His People Home” is a series on Sharper Iron that goes through the books of Ezra and Nehemiah. After 70 years in exile, the LORD began to fulfill His promise to bring His people back to the Promised Land. In the years that followed, faithful clergy and dedicated laity worked together to rebuild Jerusalem physically and restore the people of God spiritually. Through it all, God was at work to keep His promise of bringing the Savior into the world in the fullness of time.

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Due to accurate record keeping in Persian libraries, King Darius of Persia discovers that Cyrus had previously decreed that the temple in Jerusalem be rebuilt. Darius therefore commands that the work be completed without any opposition. Through these pagan rulers and the faithful work of His people, the LORD provided that His temple was finally rebuilt in 516 BC. The dedication of the rebuilt temple was a moment of joy, as was the first Passover celebrated there. Both of these events pointed forward to their fulfillment in Jesus Christ.

Rev. Richard Mittwede, pastor at University Lutheran Church in Austin, TX, joins host Rev. Timothy Appel to study Ezra 6:1-22.

"God Brings His People Home” is a series on Sharper Iron that goes through the books of Ezra and Nehemiah. After 70 years in exile, the LORD began to fulfill His promise to bring His people back to the Promised Land. In the years that followed, faithful clergy and dedicated laity worked together to rebuild Jerusalem physically and restore the people of God spiritually. Through it all, God was at work to keep His promise of bringing the Savior into the world in the fullness of time.

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After about ten years of delay in completing the work of rebuilding the temple, the LORD sent Haggai and Zechariah. These prophets urged the people to pick up once again the work of rebuilding the temple. Zerubbabel and Jeshua led the way. Opposition arose once again, but the faithful people of God did not stop their work. Even as they waited for an answer from Darius concerning whether or not the temple could be finished, the people of God continued steadfastly in the task that the LORD’s prophets had given them to do.

Rev. Ian Kinney, pastor at First Lutheran Church in Sabetha, KS, joins host Rev. Timothy Appel to study Ezra 5:1-17.

"God Brings His People Home” is a series on Sharper Iron that goes through the books of Ezra and Nehemiah. After 70 years in exile, the LORD began to fulfill His promise to bring His people back to the Promised Land. In the years that followed, faithful clergy and dedicated laity worked together to rebuild Jerusalem physically and restore the people of God spiritually. Through it all, God was at work to keep His promise of bringing the Savior into the world in the fullness of time.

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When the people of Judah began to return from exile, the people of the land approached them in order to ask to participate in the rebuilding of the temple. The people of the land were Samaritans, people living in the former northern kingdom who had intermingled true religion with false religion in the aftermath of the Assyrian conquest. The faithful people of Judah refused their help, sticking to the plain command God had given and refusing to fall into faithlessness. The people of the land thus began to persecute the faithful returnees and worked to delay the rebuilding of the temple and Jerusalem. Such hostility continued for many years, even as the enemies of the Church still seek to persecute Christians today. The response of God’s people must be faithfulness still today.

Rev. Andrew Preus, pastor at Trinity Lutheran Church in New Haven, MO, joins host Rev. Timothy Appel to study Ezra 4:1-24.

"God Brings His People Home” is a series on Sharper Iron that goes through the books of Ezra and Nehemiah. After 70 years in exile, the LORD began to fulfill His promise to bring His people back to the Promised Land. In the years that followed, faithful clergy and dedicated laity worked together to rebuild Jerusalem physically and restore the people of God spiritually. Through it all, God was at work to keep His promise of bringing the Savior into the world in the fullness of time.

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During the second festival half of Israel’s church year, the returnees from exile gather in Jerusalem. Led by the faithful priest Jeshua and the faithful layman Zerubbabel, they begin the temple’s reconstruction with the altar, for the sake of beginning anew the sacrifices by which the LORD distributed His forgiveness. The following year, work on the temple began by laying the foundation. Even though this was only the beginning of the work, the dedication of the foundation was a cause of great joy for God’s people, even as some wept remembering what had been lost in the destruction of the first temple.

Rev. Jeremy Swem, pastor at Our Savior Lutheran Church in Grand Rapids, MI, joins host Rev. Timothy Appel to study Ezra 3:1-13.

"God Brings His People Home” is a series on Sharper Iron that goes through the books of Ezra and Nehemiah. After 70 years in exile, the LORD began to fulfill His promise to bring His people back to the Promised Land. In the years that followed, faithful clergy and dedicated laity worked together to rebuild Jerusalem physically and restore the people of God spiritually. Through it all, God was at work to keep His promise of bringing the Savior into the world in the fullness of time.

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Long lists in the Scriptures may seem unnecessary or uninteresting to modern readers. Yet lists such as the one in this chapter remind us that the LORD works in real history for real people. He knows His people by name, and He is the One who fulfills His promise for them. The initial number of those who returned from exile is rather small, and yet, the LORD was keeping His promise for this remnant. Their concern for genealogy shows a renewed concern for faithfulness to the LORD’s Word. Their willingness to give offerings for the rebuilding of the temple shows thankfulness for the LORD’s gifts among them.

Rev. Phillip Fischaber, pastor at Holy Trinity Lutheran Church in Walnut, IL, joins host Rev. Timothy Appel to study Ezra 2:1-70.

"God Brings His People Home” is a series on Sharper Iron that goes through the books of Ezra and Nehemiah. After 70 years in exile, the LORD began to fulfill His promise to bring His people back to the Promised Land. In the years that followed, faithful clergy and dedicated laity worked together to rebuild Jerusalem physically and restore the people of God spiritually. Through it all, God was at work to keep His promise of bringing the Savior into the world in the fullness of time.

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Cyrus’ foreign policy of allowing conquered peoples to go to their homes was unique in the ancient world, but it was not an accident of history. In fulfillment of what He had spoken through the prophets Isaiah and Jeremiah, the LORD stirred up Cyrus to make this decree. Cyrus’ decree in 538 BC allowed the people of Judah, who had been exiled in Babylon, to begin their journey back to the Promised Land. Those whose hearts the LORD stirred to go took along with them the vessels of the house of the LORD for use when the temple would be rebuilt.

Rev. Dr. David Adams, Professor of Exegetical Theology at Concordia Seminary in St. Louis, MO, joins host Rev. Timothy Appel to study Ezra 1:1-11.

"God Brings His People Home” is a series on Sharper Iron that goes through the books of Ezra and Nehemiah. After 70 years in exile, the LORD began to fulfill His promise to bring His people back to the Promised Land. In the years that followed, faithful clergy and dedicated laity worked together to rebuild Jerusalem physically and restore the people of God spiritually. Through it all, God was at work to keep His promise of bringing the Savior into the world in the fullness of time.

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"God Brings His People Home” is a series on Sharper Iron that goes through the books of Ezra and Nehemiah. After 70 years in exile, the LORD began to fulfill His promise to bring His people back to the Promised Land. In the years that followed, faithful clergy and dedicated laity worked together to rebuild Jerusalem physically and restore the people of God spiritually. Through it all, God was at work to keep His promise of bringing the Savior into the world in the fullness of time.

Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen.

Sharper Iron is underwritten by Lutheran Church Extension Fund, where your investments help support the work of The Lutheran Church—Missouri Synod. Visit lcef.org.

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As the heavenly messenger draws the vision to a conclusion for Daniel, He relates the time of the final judgment and the resurrection of all flesh, both the just and the unjust. The heavenly messenger then instructs Daniel to seal these words until the end. As Daniel continues to look and listen, he does not understand all that he hears. However, the heavenly messenger tells Daniel to continue in his given vocation, even if all is not clear to him now. In trust in the one true God, Daniel will have rest now and resurrection on the Last Day, along with all the faithful.

Rev. Dr. Jacob Corzine, Vice President of Publishing for Concordia Publishing House in St. Louis, MO, joins host Rev. Timothy Appel to study Daniel 12:1-13.

"God’s Kingdom Endures Forever” is a series on Sharper Iron that goes through the book of Daniel. Although God’s people were exiled in Babylon, the LORD remained the true King. He strengthened His people for faithful confession in the face of idolatry, and through prophetic visions and dreams revealed that He would establish His everlasting Kingdom. This points to Jesus Christ, the Son of Man, who reigns over us and all creation.

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The heavenly messenger relates the vision to Daniel. He briefly describes the reign of the kings of Persia, which will be brought to an end by the kingdom of Greece. Yet Alexander’s rule would be quickly broken and divided among four smaller kingdoms. The heavenly messenger focuses Daniel, especially on two of these kings—those of the south (Egypt) and those of the north (Syria). These kings will form alliances and break them during the years to come, until one king of the north will arise and set himself against the people of God and the true worship of God. In history, Antiochus Epiphanes IV does this, but as the heavenly messenger relates this to Daniel, He also describes what the antichrist will do in the days leading up to the Last Day.

Rev. Tom Eckstein, pastor at Concordia Lutheran Church in Jamestown, ND, joins host Rev. Timothy Appel to study Daniel 11:2-45.

"God’s Kingdom Endures Forever” is a series on Sharper Iron that goes through the book of Daniel. Although God’s people were exiled in Babylon, the LORD remained the true King. He strengthened His people for faithful confession in the face of idolatry, and through prophetic visions and dreams revealed that He would establish His everlasting Kingdom. This points to Jesus Christ, the Son of Man, who reigns over us and all creation.

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This section introduces the vision that Daniel recounts in chapter 11. After Daniel had mourned and fasted during the time of the Passover, a man clothed in linen comes to Daniel. This man’s appearance is heavenly; He likely is the pre-incarnate Christ. Daniel’s reaction is fitting; he falls down and loses all strength. The touch and the word of the heavenly messenger strengthen Daniel, and the heavenly messenger announces to Daniel that He will reveal what is to come. This is not only a vision of earthly conflict; it is a vision of heavenly conflict between the heavenly host led by Michael and the demonic host led by the devil.

Rev. Bart Day, president and CEO of Lutheran Church Extension Fund in St. Louis, MO, joins host Rev. Timothy Appel to study Daniel 10:1-11.

"God’s Kingdom Endures Forever” is a series on Sharper Iron that goes through the book of Daniel. Although God’s people were exiled in Babylon, the LORD remained the true King. He strengthened His people for faithful confession in the face of idolatry, and through prophetic visions and dreams revealed that He would establish His everlasting Kingdom. This points to Jesus Christ, the Son of Man, who reigns over us and all creation.

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The Day of Pentecost is a highlight within the Church Year, as Christians rejoice that Jesus has kept His promise to send His Holy Spirit. All the signs that accompanied the outpouring of the Spirit in Acts 2 drew the attention of those gathered in Jerusalem for the festival. Many wondered what was happening, and some mocked the disciples. Peter stood up and spoke for the whole group to proclaim the good news in Jesus. Because of Good Friday and Easter, the last days had come, so that everyone who calls on the name of the Lord Jesus Christ will be saved.

Rev. Dr. David Schultz, pastor at St. Paul Lutheran Church in Wood River, IL, joins host Rev. Timothy Appel to discuss the Day of Pentecost and to study Acts 2:1-21.

Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen.

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After reading the LORD’s Word concerning the exile from the prophet Jeremiah, Daniel turns to the one true God in prayer. He makes no excuses for the sins of the people, but confesses their idolatry and neglect of His Word. Daniel pleads before the LORD, not because the people are righteous, but because the LORD is righteous, merciful, and faithful to His Word. Daniel asks that the LORD would keep His promise to restore Jerusalem and the temple, as He had foretold through Jeremiah. In response, the LORD sends Gabriel to Daniel to reveal to him as one greatly loved how the LORD would keep His promise, ultimately in the covenant made through the sacrifice of Christ.

Rev. Vance Becker, LCMS Missionary to Kenya, serving as a theological educator at Neema Lutheran College in Matongo, Kenya, joins host Rev. Timothy Appel to study Daniel 9:1-27. Learn more about the Beckers and how to support their work at lcms.org/becker.

"God’s Kingdom Endures Forever” is a series on Sharper Iron that goes through the book of Daniel. Although God’s people were exiled in Babylon, the LORD remained the true King. He strengthened His people for faithful confession in the face of idolatry, and through prophetic visions and dreams revealed that He would establish His everlasting Kingdom. This points to Jesus Christ, the Son of Man, who reigns over us and all creation.

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Daniel recounts another vision he receives, in which he sees himself in Susa near the Ulai canal. At first, a ram with two horns of different heights charges in multiple directions, and no one can stand against him. Next, a male goat with one horn between his eyes comes with great speed and tramples on the ram. However, the goat’s horn is soon broken, and four horns arise afterward. One of them, a little horn, grows toward the south and fights against the worship of God until His sanctuary is restored. In this vision, the LORD reveals to Daniel the truth of the coming kingdoms of Persia and Greece, as well as the persecution God’s faithful people will endure under Syrian king Antiochus Epiphanes IV. Through the vision, the LORD promises deliverance and strengthens His people for faithfulness.

Rev. Dr. Christian Preus, pastor at Mount Hope Lutheran Church and School in Casper, WY, joins host Rev. Timothy Appel to study Daniel 8:1-27.

"God’s Kingdom Endures Forever” is a series on Sharper Iron that goes through the book of Daniel. Although God’s people were exiled in Babylon, the LORD remained the true King. He strengthened His people for faithful confession in the face of idolatry, and through prophetic visions and dreams revealed that He would establish His everlasting Kingdom. This points to Jesus Christ, the Son of Man, who reigns over us and all creation.

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The second half of the book of Daniel relates several visions that Daniel received. The first of these, recorded in Daniel 7, includes four beasts that arise out of the sea. These four beasts correspond to four coming kingdoms, just like the four metals that comprised the statue of which Nebuchadnezzar dreamed in Daniel 2. As Daniel’s vision continues in this chapter, however, he sees the Ancient of Days seated on His throne. When the beasts are destroyed, the Son of Man who is seated in glory to rule over an everlasting dominion. By referring to Himself as the Son of Man repeatedly in the Gospels, Jesus claims to be this One. Even as the kingdoms of this world rise and fall, the Lord Jesus Christ reigns eternally.

Rev. Matt Ulmer, pastor at Zion Evangelical Lutheran Church—Friedheim, just outside Decatur, IN, joins host Rev. Timothy Appel to study Daniel 7:1-28.

"God’s Kingdom Endures Forever” is a series on Sharper Iron that goes through the book of Daniel. Although God’s people were exiled in Babylon, the LORD remained the true King. He strengthened His people for faithful confession in the face of idolatry, and through prophetic visions and dreams revealed that He would establish His everlasting Kingdom. This points to Jesus Christ, the Son of Man, who reigns over us and all creation.

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As the Persian kingdom begins its dominance over Babylon, Daniel is now an old man. Nonetheless, he is given a distinguished place in the reign of Darius. Out of jealousy toward Daniel, other officials look to oust him by means of his faithfulness to the LORD. They trick Darius into making a law requiring idolatrous prayer, and as they expect, Daniel continues his faithful prayer to the LORD. Backed into a corner by his own law, Darius sends Daniel into the den of lions. Yet the LORD is faithful to His servant Daniel and shuts the mouths of the lions; it is the persecutors of His Church who end up judged for their enmity toward the true God.

Rev. Tim Eden, pastor at Bethel Lutheran Church in Bryan, TX, joins host Rev. Timothy Appel to study Daniel 6:1-28.

"God’s Kingdom Endures Forever” is a series on Sharper Iron that goes through the book of Daniel. Although God’s people were exiled in Babylon, the LORD remained the true King. He strengthened His people for faithful confession in the face of idolatry, and through prophetic visions and dreams revealed that He would establish His everlasting Kingdom. This points to Jesus Christ, the Son of Man, who reigns over us and all creation.

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King Belshazzar, co-regent of Babylon at the end of its mighty empire, hosted a party for all his lords in which he used the sacred vessels of the LORD’s temple as wine goblets in honor of idols. The appearance of a human hand, writing on the wall, filled Belshazzar with fear. When none of the wise men of Babylon could interpret the writing, the queen reminded Belshazzar of Daniel, who had helped Nebuchadnezzar in the past. Daniel’s words to Belshazzar were blunt. He told Belshazzar that the days of his kingdom were numbered, for his idolatry had left him weighed and found wanting. The LORD made good on what He had revealed to Daniel, as Belshazzar’s reign came to an end that very night.

Rev. Sean Kilgo, pastor at Redeemer Lutheran Church in Lawrence, KS, joins host Rev. Timothy Appel to study Daniel 5:1-31.

"God’s Kingdom Endures Forever” is a series on Sharper Iron that goes through the book of Daniel. Although God’s people were exiled in Babylon, the LORD remained the true King. He strengthened His people for faithful confession in the face of idolatry, and through prophetic visions and dreams revealed that He would establish His everlasting Kingdom. This points to Jesus Christ, the Son of Man, who reigns over us and all creation.

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King Nebuchadnezzar issues a decree concerning the way in which the one true God revealed that His dominion is the only everlasting kingdom. Nebuchadnezzar had a dream that troubled him; he saw a mighty tree that grew tall and provided shelter for many animals. Yet a watcher from heaven came down and proclaimed that this tree would be cut down and the stump would be given a portion with the beasts for a time. Daniel interpreted the dream for Nebuchadnezzar. Although Nebuchadnezzar’s kingdom was mighty, he would be driven from it and made to live as a beast for a time, unless he repented. Nebuchadnezzar did not repent, and the Word of the LORD through Daniel came to pass. After the LORD restored Nebuchadnezzar’s reason and kingdom, Nebuchadnezzar recognized the LORD’s rule.

Rev. Martin Dressler, pastor at Salem Lutheran Church in Black Jack, MO, joins host Rev. Timothy Appel to study Daniel 4:1-37.

"God’s Kingdom Endures Forever” is a series on Sharper Iron that goes through the book of Daniel. Although God’s people were exiled in Babylon, the LORD remained the true King. He strengthened His people for faithful confession in the face of idolatry, and through prophetic visions and dreams revealed that He would establish His everlasting Kingdom. This points to Jesus Christ, the Son of Man, who reigns over us and all creation.

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Perhaps incorrectly inspired by his dream of a statue, Nebuchadnezzar builds an enormous golden statue. He issues a decree that all people must bow down to worship it at the sound of any music. The penalty for disobedience is death in a fiery furnace. Some of the king’s pagan advisors, jealous of the high standing of the Judean exiles Shadrach, Meschach, and Abednego, bring accusations against these men’s faithfulness to the LORD. When Nebuchadnezzar threatens them with death, they make the good confession that their God is the only one to be worshiped. Even though Nebuchadnezzar heats the furnace seven times hotter than usual, the LORD delivers the three young men.

Rev. John Bussman, pastor at St. Paul's Lutheran Church in Cullman, AL, joins host Rev. Timothy Appel to study Daniel 3:1-30.

"God’s Kingdom Endures Forever” is a series on Sharper Iron that goes through the book of Daniel. Although God’s people were exiled in Babylon, the LORD remained the true King. He strengthened His people for faithful confession in the face of idolatry, and through prophetic visions and dreams revealed that He would establish His everlasting Kingdom. This points to Jesus Christ, the Son of Man, who reigns over us and all creation.

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Nebuchadnezzar has a troubling dream that he commands his pagan advisors to both tell him and interpret for him. When they admit that they cannot, he is prepared to execute them all. Daniel intercedes on their behalf and prays, along with his three friends, that the LORD will make the matter known. The LORD answers their prayer, and Daniel gives the credit entirely to God as he tells Nebuchadnezzar both the dream and its interpretation. The statue made of different materials stands for the coming kingdoms of men, starting with Babylon and going through history to Rome. The stone that breaks the statue to pieces is the coming kingdom of God, which will be established forever.

Rev. Jeffrey Ries, pastor at Zion Evangelical Lutheran Church in Tacoma, WA, joins host Rev. Timothy Appel to study Daniel 2:1-49.

"God’s Kingdom Endures Forever” is a series on Sharper Iron that goes through the book of Daniel. Although God’s people were exiled in Babylon, the LORD remained the true King. He strengthened His people for faithful confession in the face of idolatry, and through prophetic visions and dreams revealed that He would establish His everlasting Kingdom. This points to Jesus Christ, the Son of Man, who reigns over us and all creation.

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The book of Daniel begins in 605 BC with the first exiles Nebuchadnezzar took from Judah to Babylon. These initial exiles were from the upper echelons of Judean society, in a Babylonian effort to begin to assimilate the people under their culture and religion. Daniel, Hananiah, Mishael, and Azariah were four young men brought into the king’s palace as a part of this attempt. Although they were assigned Babylonian names, they refused to compromise to false religion in the king’s court. The LORD blessed their faithfulness before the king, showing Himself to be the true God before Nebuchadnezzar and all his pagan advisors.

Rev. Jeremiah Johnson, pastor at Glory of Christ Lutheran Church in Plymouth, MN, joins host Rev. Timothy Appel to study Daniel 1:1-21.

"God’s Kingdom Endures Forever” is a series on Sharper Iron that goes through the book of Daniel. Although God’s people were exiled in Babylon, the LORD remained the true King. He strengthened His people for faithful confession in the face of idolatry, and through prophetic visions and dreams revealed that He would establish His everlasting Kingdom. This points to Jesus Christ, the Son of Man, who reigns over us and all creation.

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"God’s Kingdom Endures Forever” is a series on Sharper Iron that goes through the book of Daniel. Although God’s people were exiled in Babylon, the LORD remained the true King. He strengthened His people for faithful confession in the face of idolatry, and through prophetic visions and dreams revealed that He would establish His everlasting Kingdom. This points to Jesus Christ, the Son of Man, who reigns over us and all creation.

Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen.

Sharper Iron is underwritten by Lutheran Church Extension Fund, where your investments help support the work of The Lutheran Church—Missouri Synod. Visit lcef.org.

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The prophet Isaiah’s vision is brought to glorious fulfillment as he describes Judgment Day. On that Day, the LORD’s fire will burn against those who have refused His gifts and turned to the foolishness of idolatry. Both idolatry and idolaters will meet their end. In this way, the LORD gives security and peace to His people. As He gathers the nations, He places the sign of the death and resurrection to call people from every language to Himself. He sends His remnant to proclaim this message so that people from even the ends of the earth will be made a part of His people. Those who hear and believe will remain forever in the new heavens and the new earth; those who refuse the LORD’s Word will be cast into the outer darkness in His perfect justice. For all who hear and read Isaiah’s words today, the message is simple: “Repent and believe in the Gospel today!”

Rev. Dr. Adam Koontz, pastor and evangelist at Trinity Lutheran Church in Denver, CO, joins host Rev. Timothy Appel to study Isaiah 66:15-24.

"The Fifth Evangelist” is a series on Sharper Iron that goes through Isaiah 40-66. Though Isaiah lived one hundred years beforehand, he writes to the people of God in exile in Babylon to assure them that their God reigns and will rescue them through the work of His servant. These promises are fulfilled in Jesus Christ, whose work Isaiah proclaims vividly seven hundred years beforehand.

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Isaiah speaks in a riddle: a child is born before the labor pains begin! In this way, He describes the sudden blessing of the LORD upon His people, as He gives children to Mother Zion. This blessing comes through the male Child promised here and earlier in Isaiah and fulfilled in the birth of Jesus in the New Testament. The LORD has brought His people this far, and He will surely bring His work to completion. The LORD nurtures His people through the preaching of His Word in His Church, so that she receives peace and comfort from His hand.

Rev. Ben Dose, pastor at Zion Lutheran Church in Arcadia, IA, joins host Rev. Timothy Appel to study Isaiah 66:7-14.

"The Fifth Evangelist” is a series on Sharper Iron that goes through Isaiah 40-66. Though Isaiah lived one hundred years beforehand, he writes to the people of God in exile in Babylon to assure them that their God reigns and will rescue them through the work of His servant. These promises are fulfilled in Jesus Christ, whose work Isaiah proclaims vividly seven hundred years beforehand.

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The LORD confronts His people with the reality that He is the Creator of all things and of the new heavens and new earth. Rather than seeing their worship as something that they must do for Him (for He needs nothing from them), they must come before Him in humility, contrition, and trembling at His Word, which He speaks as His gift to them. Those who come before the LORD in self-chosen ways, engaging in hypocritical or syncretistic worship, will receive only condemnation from the LORD. Those who come before the LORD according to the ways of His choosing, however, will receive vindication from Him, even if they are mocked and ridiculed now.

Rev. Doug Minton, pastor at Our Savior Lutheran Church in Milford, IL, joins host Rev. Timothy Appel to study Isaiah 66:1-6.

"The Fifth Evangelist” is a series on Sharper Iron that goes through Isaiah 40-66. Though Isaiah lived one hundred years beforehand, he writes to the people of God in exile in Babylon to assure them that their God reigns and will rescue them through the work of His servant. These promises are fulfilled in Jesus Christ, whose work Isaiah proclaims vividly seven hundred years beforehand.

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Using the same language as He did in Genesis 1, the LORD speaks about His creation of the new heavens and the new earth, which will bring great joy to His people. Here, He will give to them eternal life and fruitful labor, and no enemies will harm them. He will dwell with them to hear their prayers, and all creation will live at peace in the LORD’s holy mountain. The New Testament teaches that already now, we experience these blessings in the holy Christian Church, even as we wait for the fullness yet to come in the resurrection of the body on the Last Day.

Rev. James Preus, pastor at Trinity Lutheran Church in Ottumwa, IA, joins host Rev. Timothy Appel to study Isaiah 65:17-25.

"The Fifth Evangelist” is a series on Sharper Iron that goes through Isaiah 40-66. Though Isaiah lived one hundred years beforehand, he writes to the people of God in exile in Babylon to assure them that their God reigns and will rescue them through the work of His servant. These promises are fulfilled in Jesus Christ, whose work Isaiah proclaims vividly seven hundred years beforehand.

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In this beautiful hymn written especially for the 2nd Sunday of Easter, John of Damascus proclaims that the rescue that God gave to Israel through the Exodus has been fulfilled in the rescue God has given to us through the resurrection of Jesus. The winter of sin and death has come to an end; new life has risen in Christ. For this reason, the faithful join together to sing the praises of the Lord Jesus as they gather to receive from Him the precious feast of HIs Supper. This brings the same peace to us today as the Lord once gave to His disciples in the locked room where they were hidden in fear. In that peace, we sing our “Alleluias” to our immortal King eternally. Find this hymn at hymnary.org/hymn/LSB2006/487.

Rev. Carl Roth, pastor at Grace Lutheran Church in Elgin, TX, joins host Rev. Timothy Appel to study Lutheran Service Book #487, “Come, You Faithful, Raise the Strain.”

Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen.

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The LORD responds to His people’s prayer by reminding them that He was ready for them to seek and find Him in the ways that He had chosen to reveal Himself to them. Even as He spread His hands out to them, they engaged in all kinds of idolatrous practices that made them smoke in His nostrils. To His servants who respond to this rebuke in repentance, the LORD promises that He will be faithful to His remnant. To the wicked who continue to see after the LORD in their self-chosen ways, however, the LORD reveals that they never knew Him or listened to Him at all; they shall be put to shame. Nonetheless, the LORD will be faithful to His servants; they receive His blessing through faith in the Servant, His Son, Jesus Christ.

Rev. Shawn Linnell, pastor at Trinity Lutheran Church in Blair, NE, joins host Rev. Timothy Appel to study Isaiah 65:1-16.

"The Fifth Evangelist” is a series on Sharper Iron that goes through Isaiah 40-66. Though Isaiah lived one hundred years beforehand, he writes to the people of God in exile in Babylon to assure them that their God reigns and will rescue them through the work of His servant. These promises are fulfilled in Jesus Christ, whose work Isaiah proclaims vividly seven hundred years beforehand.

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Isaiah leads the people of Israel in prayer, lament, and confession before the LORD. They call upon the LORD as their Father, asking Him to see them as His children, even though they have strayed. They acknowledge that He has sent them into exile and made them as those who are not called upon His name. Still, they pray that He would tear open the clouds and come down as He did at Mount Sinai. His awesome deeds, so unexpected to human wisdom, reveal Him to be the only true God, especially in the incarnation, death, and resurrection of Jesus. The people pray to Him in confession of their complete sinfulness, throwing themselves upon His merciful goodness. Though the text ends with a question, the lament still leaves the people in hope, knowing that the LORD is a gracious Father.

Rev. Joel Haak, pastor at St. John Lutheran Church in Fraser, MI, joins host Rev. Timothy Appel to study Isaiah 63:15-64:12.

"The Fifth Evangelist” is a series on Sharper Iron that goes through Isaiah 40-66. Though Isaiah lived one hundred years beforehand, he writes to the people of God in exile in Babylon to assure them that their God reigns and will rescue them through the work of His servant. These promises are fulfilled in Jesus Christ, whose work Isaiah proclaims vividly seven hundred years beforehand.

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In Matthew 18 and Luke 15, Jesus speaks a parable about a man who owns one hundred sheep, and one becomes lost. In love for that one sheep, the shepherd seeks it out and brings it back to the flock with great joy. By this parable, Jesus teaches us the great love that He has for us sinners. He calls us to see ourselves as the lost sheep that He seeks and finds through repentance and forgiveness of sins in His name. He calls us into His joy in this salvation, both the joy of being saved ourselves and the joy of being with all those sinners whom Christ brings into His Church.

Rev. Matt Ulmer, pastor at Zion Evangelical Lutheran Church—Friedheim, just outside Decatur, IN, joins host Rev. Timothy Appel to study Jesus’ parable of the lost sheep in Matthew 18:12-14 and Luke 15:1-7.

Learn more about Sharathon 2024 and give now at kfuo.org/sharathon.

Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen.

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Psalm 100 is a psalm for giving thanks for the ongoing reign of the LORD. Because He is the true King, His people join with all creation in the song of His victory. His people are called into His presence with gladness and singing, both in the Divine Service and in their daily vocations. We know Him because He has first known us, for He is the Good Shepherd who has made us members of His holy flock. As we enter His presence, we bless His name for His faithfulness that endures forever.

Rev. Andrew Belt, pastor at Christ Lutheran Church in Marshfield, WI, joins host Rev. Timothy Appel to study Psalm 100.

Learn more about Sharathon 2024 and give now at kfuo.org/sharathon.

Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen.

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C.F.W. Walther’s marvelous Easter hymn invites all people to join in the praises of Christ Jesus the Lord. By His resurrection, the Word of God made flesh has freed us from the prison of sin, death, and the devil. Though the evil one and all his evil host cheered to see Jesus dead and buried, their shouts of triumph were quickly silenced by the risen Lord. His resurrection means the defeat of sin, death, and the devil, so that we no longer need to fear these enemies. Jesus has welcomed us into the eternal presence of God by His atoning blood, and so our praises of Him resound with those of the heavenly host and all creation for all eternity.

Rev. Dr. Brian Kachelmeier, pastor at Crown of Life Lutheran Church in San Antonio, TX, joins host Rev. Timothy Appel to study Lutheran Service Book #480, “He’s Risen, He’s Risen.”

Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen.

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The prophet sees a Mighty Warrior coming; He identifies Himself as the LORD. The prophet has questions concerning the Warrior’s stained garments; the LORD says that they are red from the blood of His enemies, whom He has conquered on the day of His vengeance for the year of His favor. Upon seeing the LORD in this way, Isaiah leads the people in praising the LORD by proclaiming His deeds of old, especially from the Exodus. Even though His people rebelled against Him, and He became their enemy for a time, the LORD remembered His promises. For the sake of making His everlasting name glorious, He brought salvation to His people.

Rev. Ryan Ogrodowicz, pastor at Grace Lutheran Church and School in Brenham, TX, joins host Rev. Timothy Appel to study Isaiah 63:1-14.

"The Fifth Evangelist” is a series on Sharper Iron that goes through Isaiah 40-66. Though Isaiah lived one hundred years beforehand, he writes to the people of God in exile in Babylon to assure them that their God reigns and will rescue them through the work of His servant. These promises are fulfilled in Jesus Christ, whose work Isaiah proclaims vividly seven hundred years beforehand.

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The LORD promises to speak for the sake of His beloved people to bring them His righteousness and salvation. Nations will see this light and come to the people of God, who are His crowning jewel. Though their sin and idolatry had left them forsaken and desolate, the LORD bestows the names “My Delight Is in Her” and “Married” upon His people now because of His gracious action on their behalf. As the LORD is not silent, so His watchmen and His people are not silent, proclaiming His Word and calling upon Him in prayer. The LORD hears and answers, bestowing more names upon His people: “The Holy People,” “The Redeemed of the LORD,” “Sought Out,” and “A City Not Forsaken.”

Rev. Matt Wietfeldt, Assistant Vice President of Admissions and Director of the Christ Academy Program at Concordia Theological Seminary in Ft. Wayne, IN, joins host Rev. Timothy Appel to study Isaiah 62:1-12.

"The Fifth Evangelist” is a series on Sharper Iron that goes through Isaiah 40-66. Though Isaiah lived one hundred years beforehand, he writes to the people of God in exile in Babylon to assure them that their God reigns and will rescue them through the work of His servant. These promises are fulfilled in Jesus Christ, whose work Isaiah proclaims vividly seven hundred years beforehand.

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The Servant of the LORD speaks as the One anointed by the Spirit. He comes to preach good news, to comfort, and to give God’s good gifts. Through the work of the LORD’s Servant, His people are established securely in righteousness. No longer will they be found in shame, but they will serve the LORD according to His Word. The people of God rejoice exceedingly because He has clothed them with His own righteousness. Through the Lord Jesus Christ, these promises are fulfilled.

Rev. Tim Koch, pastor at Zion Lutheran Church in Linn, KS, joins host Rev. Timothy Appel to study Isaiah 61:1-11.

"The Fifth Evangelist” is a series on Sharper Iron that goes through Isaiah 40-66. Though Isaiah lived one hundred years beforehand, he writes to the people of God in exile in Babylon to assure them that their God reigns and will rescue them through the work of His servant. These promises are fulfilled in Jesus Christ, whose work Isaiah proclaims vividly seven hundred years beforehand.

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Because the LORD has caused His glory to come to His people, they rise and shine so that nations are drawn to worship the LORD. All the wealth of the world is put into the service of the LORD as He calls sinners to His salvation because He loves people as His treasured possession. The safety of the LORD’s kingdom is complete; no enemy shall threaten His people. The abundance of the LORD’s kingdom is overwhelming; His people will lack no good thing. The light of the LORD’s kingdom is glorious; He Himself will be their Light.

Rev. Steve Andrews, pastor at St. Matthew Lutheran Church in Lee's Summit, MO, joins host Rev. Timothy Appel to study Isaiah 60:1-22.

"The Fifth Evangelist” is a series on Sharper Iron that goes through Isaiah 40-66. Though Isaiah lived one hundred years beforehand, he writes to the people of God in exile in Babylon to assure them that their God reigns and will rescue them through the work of His servant. These promises are fulfilled in Jesus Christ, whose work Isaiah proclaims vividly seven hundred years beforehand.

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Paul Gerhardt’s Easter hymn fits perfectly as the first words sung by Christians gathered for an Easter sunrise service. The reality of the empty tomb on Easter banishes sadness and fills us with gladness. Though the foe thought he had won the victory when Jesus lay dead and buried, in fact, the Savior has routed his enemy. Jesus’ complete victory over all enemies—sin, death, and devil—is comfort and joy for all those who trust in Him. Jesus is the Mighty Warrior who has given His victory to us. Even in death, we know that we have eternal life in the Crucified and Risen One who will raise us on the Last Day. Find this hymn at hymnary.org/hymn/LSB2006/467.

Rev. Peter Ill, pastor at Trinity Lutheran Church in Millstadt, IL, joins host Rev. Timothy Appel to study Lutheran Service Book #467, “Awake, My Heart, with Gladness.”

Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen.

Sharper Iron is underwritten by Lutheran Church Extension Fund, where your investments help support the work of The Lutheran Church—Missouri Synod. Visit lcef.org.

Lutheran Service Book 4671 Awake, my heart, with gladness,

See what today is done;

Now, after gloom and sadness,

Comes forth the glorious sun.

My Savior there was laid

Where our bed must be made

When to the realms of light

Our spirit wings its flight.

2 The foe in triumph shouted

When Christ lay in the tomb;

But lo, he now is routed,

His boast is turned to gloom.

For Christ again is free;

In glorious victory

He who is strong to save

Has triumphed o'er the grave.

3 This is a sight that gladdens--

What peace it doth impart!

Now nothing ever saddens

The joy within my heart.

No gloom shall ever shake,

No foe shall ever take

The hope which God's own Son

In love for me hath won.

4 Now hell, its prince, the devil,

Of all their pow'r are shorn;

Now I am safe from evil,

And sin I laugh to scorn.

Grim death with all his might

Cannot my soul affright;

It is a pow'rless form,

Howe'er it rave and storm.

5 The world against me rages,

Its fury I disdain;

Though bitter war it wages,

Its work is all in vain.

My heart from care is free,

No trouble troubles me.

Misfortune now is play,

And night is bright as day.

6 Now I will cling forever

To Christ, my Savior true;

My Lord will leave me never,

Whate'er He passes through.

He rends death's iron chain;

He breaks through sin and pain;

He shatters hell's dark thrall;

I follow Him through all.

7 He brings me to the portal

That leads to bliss untold,

Whereon this rhyme immortal

Is found in script of gold:

"Who there My cross has shared

Finds here a crown prepared;

Who there with Me has died

Shall here be glorified."

Text Information

First Line: Awake, my heart, with gladness

Title: Awake, My Heart, with Gladness

Author: Paul Gerhardt, 1607-76

Translator: John Kelly, 1833-90 (alt. )

Meter: 76 76 66 66

Language: English

Publication Date: 2006

Scripture: Colossians 2:15; Romans 8:35-39; Genesis 3:15; Romans 6:4

Tune Information

Name: AUF, AUF, MEIN HERZ

Composer: Johann Crüger, 1598-1662

Meter: 76 76 66 66

Key: D Major

Source: Lutheran Service Book, 2006 (Setting)

Copyright: Setting © 2006, Concordia Publishing House

Find this hymn at hymnary.org/hymn/LSB2006/467.

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The LORD tells His people with vivid imagery that they have separated themselves from Him. He speaks of their defilement in their words and actions. He condemns their deceitful plots and plans. In response, the people confess their rebellion, their idolatry, and their complete lack of justice and righteousness, and they throw themselves upon God’s mercy. The LORD knows that no one else can serve as Intercessor and Redeemer, so He Himself comes to bring His righteousness and salvation. In Christ, the LORD has kept His promise and given to us His Spirit and His Word as an everlasting covenant with us.

Rev. Dustin Beck, pastor at Holy Cross Lutheran Church in Warda, TX, joins host Rev. Timothy Appel to study Isaiah 59:1-21.

"The Fifth Evangelist” is a series on Sharper Iron that goes through Isaiah 40-66. Though Isaiah lived one hundred years beforehand, he writes to the people of God in exile in Babylon to assure them that their God reigns and will rescue them through the work of His servant. These promises are fulfilled in Jesus Christ, whose work Isaiah proclaims vividly seven hundred years beforehand.

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The people of Israel were guilty of hypocritical worship. Although they went through the motions of fasting and praying, they did so without faith in the LORD’s Word. When they complained to Him that He wasn’t listening, the LORD called them to task for abstaining from food only to quarrel with each other. Rather, the LORD desired His people to fast from wickedness and evil and to fill themselves with the fruit of faith toward their neighbor. With such true worship of Him, the people would see that the LORD is true to His promises, as He showers them with His gracious love in Christ.

Rev. Nate Hill pastor at St. Michael's Lutheran Church in Winchester, TX, joins host Rev. Timothy Appel to study Isaiah 58:1-14.

"The Fifth Evangelist” is a series on Sharper Iron that goes through Isaiah 40-66. Though Isaiah lived one hundred years beforehand, he writes to the people of God in exile in Babylon to assure them that their God reigns and will rescue them through the work of His servant. These promises are fulfilled in Jesus Christ, whose work Isaiah proclaims vividly seven hundred years beforehand.

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No one on earth may regard the LORD’s righteous one, but the LORD sees and knows. He will not fail to judge the idolatry of His people, particularly among the leaders. Those who follow idolatry only fall into all kinds of perversion and wickedness. Although they look to their idols for help, their idols will not save them. Those who are contrite and lowly in spirit, however, will receive the LORD’s comfort and help. This is found in Christ, the Righteous One who has died and risen for us, in order to give us righteousness and restoration and peace.

Rev. Sam Beltz, pastor at St. John Lutheran Church in Oskaloosa, IA, joins host Rev. Timothy Appel to study Isaiah 57:1-21.

"The Fifth Evangelist” is a series on Sharper Iron that goes through Isaiah 40-66. Though Isaiah lived one hundred years beforehand, he writes to the people of God in exile in Babylon to assure them that their God reigns and will rescue them through the work of His servant. These promises are fulfilled in Jesus Christ, whose work Isaiah proclaims vividly seven hundred years beforehand.

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Because of the work of the Servant of the LORD for His people, they are called into a life according to His justice and righteousness. Those who worship Him from a true heart and love His Word will be brought to the LORD’s holy mountain—even eunuchs and foreigners. This is a part of the LORD’s mission to gather people to Himself. He speaks words of condemnation, however, to those leaders of Israel who show no regard for the people under their care.

Rev. Jacob Dandy, pastor at Zion Lutheran Church and School in Terra Bella, CA, joins host Rev. Timothy Appel to study Isaiah 56:1-12.

"The Fifth Evangelist” is a series on Sharper Iron that goes through Isaiah 40-66. Though Isaiah lived one hundred years beforehand, he writes to the people of God in exile in Babylon to assure them that their God reigns and will rescue them through the work of His servant. These promises are fulfilled in Jesus Christ, whose work Isaiah proclaims vividly seven hundred years beforehand.

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This joyous Easter hymn resounds with Alleluias at what our Lord Jesus has done in His resurrection. His victory over death and the grave is made ours by His grace. His suffering on the cross has redeemed us from all that we lost under sin. His sufferings, death, and resurrection have won our salvation, which is ours eternally because He reigns forever. As His love for us is eternal, so our praises to Him are eternal as we sing to the Triune God with all the heavenly host forever. Find this hymn at hymnary.org/hymn/LSB2006/457.

Rev. Philip Hoppe, pastor at Trinity Lutheran Church in Colby, KS, joins host Rev. Timothy Appel to study Lutheran Service Book #457, “Jesus Christ Is Risen Today.”

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The LORD calls all people to come and receive His great salvation, won by the Suffering Servant. The gifts of His Word come without cost to those who hear it, and those gifts bring greater blessings than any earthly food or money. Now is the time for people to seek the LORD and forsake their own wickedness, for the LORD is compassionate. His ways and thoughts are higher than ours. In His wisdom, He works through His Word to bring about His purposes. As those who receive the LORD’s blessings through faith, we join together with all creation in the joy and peace that He gives.

Rev. David Boisclair, pastor at Our Redeemer Lutheran Church in Overland, MO, joins host Rev. Timothy Appel to study Isaiah 55:1-13.

"The Fifth Evangelist” is a series on Sharper Iron that goes through Isaiah 40-66. Though Isaiah lived one hundred years beforehand, he writes to the people of God in exile in Babylon to assure them that their God reigns and will rescue them through the work of His servant. These promises are fulfilled in Jesus Christ, whose work Isaiah proclaims vividly seven hundred years beforehand.

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Because of the work of the Suffering Servant, the LORD’s people sing for joy. Though His people were as a barren woman in the exile, the LORD has increased her children beyond what the current borders can hold. He has done this as a faithful husband to His people, who has called His bride back to Himself in joy. His steadfast love for His people will not depart; He will establish His people so that they do not need to be afraid. Through the work of His Suffering Servant, He has made His people His own servants in His righteousness.

Rev. Stephen Preus, pastor at Trinity Lutheran Church in Vinton, IA, joins host Rev. Timothy Appel to study Isaiah 54:1-17.

"The Fifth Evangelist” is a series on Sharper Iron that goes through Isaiah 40-66. Though Isaiah lived one hundred years beforehand, he writes to the people of God in exile in Babylon to assure them that their God reigns and will rescue them through the work of His servant. These promises are fulfilled in Jesus Christ, whose work Isaiah proclaims vividly seven hundred years beforehand.

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The LORD calls His people to behold His Servant high and lifted up on the cross in divine glory. Although His appearance did not attract us to Him, His suffering has sprinkled us with His cleansing blood so that we can truly see the only God. Men despised and rejected Jesus and hid their faces from Him. He suffered this willingly; all our sin and shame and pain were placed upon Him in order to give His healing and forgiveness to us. Jesus endured this great shame and suffering to the point of death, and He was buried in the tomb of Joseph of Arimathea. Yet Isaiah not only saw Jesus’ suffering and death; he also saw Jesus’ resurrection. The LORD’s will was to crush Jesus in order to then prolong Jesus’ days. By His work as the Servant of the LORD, Jesus has accounted us righteous.

Rev. Mark Barz, pastor at Crown of Life Lutheran Church in San Antonio, TX, joins host Rev. Timothy Appel to study Isaiah 52:13-53:12.

"The Fifth Evangelist” is a series on Sharper Iron that goes through Isaiah 40-66. Though Isaiah lived one hundred years beforehand, he writes to the people of God in exile in Babylon to assure them that their God reigns and will rescue them through the work of His servant. These promises are fulfilled in Jesus Christ, whose work Isaiah proclaims vividly seven hundred years beforehand.

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Once more, the LORD calls His people to wake up. He calls them out of their distress and despair, for He is redeeming them out of their captivity according to His powerful Word. The messenger who proclaims this good news to God’s people runs to Zion on his beautiful feet so that they will know that their God is truly King. This Gospel message brings joy and singing among God’s people as they see His holy arm work salvation not only for them, but for all the nations. For that reason, they must leave their captivity behind, as the LORD leads them to safety under His complete protection.

Rev. Andrew Belt, pastor at Christ Lutheran Church in Marshfield, WI, joins host Rev. Timothy Appel to study Isaiah 52:1-12.

"The Fifth Evangelist” is a series on Sharper Iron that goes through Isaiah 40-66. Though Isaiah lived one hundred years beforehand, he writes to the people of God in exile in Babylon to assure them that their God reigns and will rescue them through the work of His servant. These promises are fulfilled in Jesus Christ, whose work Isaiah proclaims vividly seven hundred years beforehand.

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Paul Gerhardt’s marvelous hymn text is fitting both for Lent and Holy Week. We sing of Jesus as the Lamb of God who goes willingly into sacrifice to bear our sin and be our Savior. He gives His spotless life in place of our sinful lives gladly, treating us as His friends. Jesus does this as the true Son of God at the command of His Father, who desires our salvation. This great love that God has for us is His strength to save us, so that now we stand before His throne in the righteousness of Christ.

Rev. David Appold, pastor at St. Paul's Lutheran Church in Paducah, KY, joins host Rev. Timothy Appel to study Lutheran Service Book #438, “A Lamb Goes Uncomplaining Forth.”

Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen.

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The LORD calls His people to look to the rock from which they were hewn, recalling how the LORD their Rock brought a great nation from the dead rock Abraham. Therefore, Israel must listen to the LORD’s Word, as His righteousness and salvation come near to them. He works this salvation through His holy arm, which is awakened to deliver His people yet again. The LORD is the One who comforts His people in the midst of fear and oppression; therefore, they must wake up from their drunken stupor after drinking the cup of the LORD’s wrath. The LORD has taken His cup from them and given it to His enemies, and He will rescue His people.

Rev. Andrew Preus, pastor at Trinity Lutheran Church in New Haven, MO, joins host Rev. Timothy Appel to study Isaiah 51:1-23.

"The Fifth Evangelist” is a series on Sharper Iron that goes through Isaiah 40-66. Though Isaiah lived one hundred years beforehand, he writes to the people of God in exile in Babylon to assure them that their God reigns and will rescue them through the work of His servant. These promises are fulfilled in Jesus Christ, whose work Isaiah proclaims vividly seven hundred years beforehand.

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The LORD’s Servant speaks again; He does so as One whose tongue and ear have been taught by the LORD. As the Servant speaks faithfully, His Word sustains those who are weary. As the Servant remains faithful to the LORD, He begins to suffer physical pain and public shame. Because He knows that the LORD will vindicate Him, the Servant does not fear. The LORD’s people are called to respond to the work of the Servant. Their darkness can only be scattered by the light of the true God; any idolatry will only lead to greater darkness and eternal torment.

Rev. Doug Griebenaw, mission advocate for KFUO Radio in St. Louis, MO, joins host Rev. Timothy Appel to study Isaiah 50:4-11.

"The Fifth Evangelist” is a series on Sharper Iron that goes through Isaiah 40-66. Though Isaiah lived one hundred years beforehand, he writes to the people of God in exile in Babylon to assure them that their God reigns and will rescue them through the work of His servant. These promises are fulfilled in Jesus Christ, whose work Isaiah proclaims vividly seven hundred years beforehand.

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When the LORD’s people claim that He has forgotten them, He proclaims that His memory of them is even greater than that of a mother for her child. He has even engraved them on the palms of His hands. He promises to enlarge the people of Israel so that they will need more room for everyone; this is His doing to draw the nations to Himself through the signal of His Son’s cross. The LORD is able to rescue His people from their captors, and He will do so because their separation from Him is not permanent. He will call His bride back to Himself.

Rev. Dr. Adam Filipek, pastor at Holy Cross and Immanuel Lutheran Churches in Lidgerwood, ND, joins host Rev. Timothy Appel to study Isaiah 49:14-50:3.

"The Fifth Evangelist” is a series on Sharper Iron that goes through Isaiah 40-66. Though Isaiah lived one hundred years beforehand, he writes to the people of God in exile in Babylon to assure them that their God reigns and will rescue them through the work of His servant. These promises are fulfilled in Jesus Christ, whose work Isaiah proclaims vividly seven hundred years beforehand.

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The Servant of the LORD speaks to the ends of the earth, for He is the One set apart by the LORD from the womb to speak His Word faithfully. Even as He laments in the midst of the suffering He endures, the Servant trusts the LORD to vindicate Him. The LORD commissions His servant not only to bring back the lost sheep of the house of Israel, but also to be a light to all nations. The LORD declares that this is the day of salvation that He brings about for His people that will cause them to sing for joy.

Rev. Joel Heckmann, pastor at St. John’s Lutheran Church in Okarche, OK, joins host Rev. Timothy Appel to study Isaiah 49:1-13.

"The Fifth Evangelist” is a series on Sharper Iron that goes through Isaiah 40-66. Though Isaiah lived one hundred years beforehand, he writes to the people of God in exile in Babylon to assure them that their God reigns and will rescue them through the work of His servant. These promises are fulfilled in Jesus Christ, whose work Isaiah proclaims vividly seven hundred years beforehand.

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This glorious Palm Sunday hymn places us in the procession of palms to sing praises to Jesus, who entered into Jerusalem as the King of Israel. As we worship Him on earth, we join in the worship of the angels in heaven and the song of all creation that is offered to Christ as the Redeemer of all. As we sing the same songs as the Palm Sunday crowds so long ago, this is more than a historical reenactment. Because Jesus is actually present with us in the Divine Service, our prayers and praises are received by Him even now as He brings to us His eternal blessings. Find this hymn at hymnary.org/hymn/LSB2006/442.

Rev. Luke Zimmerman, pastor at Calvary Evangelical Lutheran Church in Mechanicsburg, PA, joins host Rev. Timothy Appel to Lutheran Service Book #442, “All Glory, Laud, and Honor.”

Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen.

Sharper Iron is underwritten by Lutheran Church Extension Fund, where your investments help support the work of The Lutheran Church—Missouri Synod. Visit lcef.org.

Lutheran Service Book 442Refrain:

All glory, laud, and honor

To You, Redeemer, King,

To whom the lips of children

Made sweet hosannas ring.

1 You are the King of Israel

And David’s royal Son,

Now in the Lord’s Name coming,

Our King and Blessèd One. [Refrain]

2 The company of angels

Is praising You on high,

And we with all creation

In chorus make reply. [Refrain]

3 The multitude of pilgrims

With palms before You went:

Our praise and prayers and anthems

Before You we present. [Refrain]

4 To you before Your passion

They sang their hymns of praise;

To You, now high exalted,

Our melody we raise. [Refrain]

5 As You received their praises,

Accept the prayers we bring,

O Source of ev'ry blessing,

Our good and gracious King. [Refrain]

Text Information

First Line: You are the King of Israel

Title: All Glory, Laud, and Honor

Author: Theodulf of Orléans, c. 762-821

Translator: John Mason Neale, 1818-66 (alt. )

Refrain First Line: All glory, laud, and honor

Meter: 76 76 D

Language: English

Publication Date: 2006

Scripture: John 12:12-15; Psalm 118:26; Psalm 24:7-9

Tune Information

Name: VALET WILL ICH DIR GEBEN

Composer: Melchior Teschner, 1584-1635 (alt. )

Meter: 76 76 D

Key: B♭ Major

Source: Lutheran Book of Worship: Select Hymns, 1985 (Setting)

Find this hymn at hymnary.org/hymn/LSB2006/442.

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The LORD again calls His people to listen. Although Israel has not lived up to her name, the LORD has lived up to His; He is faithful to His promises. No idols can do what He has done. Although His people have not heard in the past, He speaks to them again so that they will listen. The LORD promises that He will bring a deliverer to rescue Israel from Babylon. However, when that Deliverer speaks, it becomes evident that this is not simply Cyrus, but Christ Himself. In view of His coming deliverance, the LORD calls His people to leave Babylon with joy at His redemption.

Rev. Caleb Adams, pastor at Trinity Lutheran Church in Bend, OR, joins host Rev. Timothy Appel to study Isaiah 48:1-22.

"The Fifth Evangelist” is a series on Sharper Iron that goes through Isaiah 40-66. Though Isaiah lived one hundred years beforehand, he writes to the people of God in exile in Babylon to assure them that their God reigns and will rescue them through the work of His servant. These promises are fulfilled in Jesus Christ, whose work Isaiah proclaims vividly seven hundred years beforehand.

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Babylon will receive the same judgment as its idols; Babylon will be brought low. Their earthly glory will be turned to shame at the hand of the LORD, who is the Redeemer of His people Israel. Though the LORD had made use of Babylon to carry out His righteous anger against His people, Babylon went too far. Babylon became proud and considered herself a god above all others. The LORD dares Babylon to rescue itself by making use of sorcery and astrology, but Babylon is powerless to save itself from the LORD's judgment. Only the LORD is God; only the LORD can redeem.

Rev. Rick Jones, Chaplain and Vice President of Spiritual Life at the Dakota Boys and Girls Ranch in Minot, ND, joins host Rev. Timothy Appel to study Isaiah 47:1-15.

"The Fifth Evangelist” is a series on Sharper Iron that goes through Isaiah 40-66. Though Isaiah lived one hundred years beforehand, he writes to the people of God in exile in Babylon to assure them that their God reigns and will rescue them through the work of His servant. These promises are fulfilled in Jesus Christ, whose work Isaiah proclaims vividly seven hundred years beforehand.

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The idols of Babylon are powerless to deliver anyone from their burdens. Instead, the idols of Babylon must be carried around as burdens themselves. Therefore, the LORD calls to His people to listen to Him who has carried them from their beginning to their end. No god can be compared to the LORD; idols cannot move or answer any prayer. Therefore, Israel must remember the LORD and stand firm in faith in Him, for He is bringing His righteousness and His salvation for His people.

Rev. Merritt Demski, pastor at St. John Lutheran Church in Hanover, IA, joins host Rev. Timothy Appel to study Isaiah 46:1-13.

"The Fifth Evangelist” is a series on Sharper Iron that goes through Isaiah 40-66. Though Isaiah lived one hundred years beforehand, he writes to the people of God in exile in Babylon to assure them that their God reigns and will rescue them through the work of His servant. These promises are fulfilled in Jesus Christ, whose work Isaiah proclaims vividly seven hundred years beforehand.

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The LORD has repeatedly declared that He alone knows and accomplishes what will come in the future. He provides further evidence of that reality by naming the Persian king, Cyrus, over one hundred years ahead of time. Through Cyrus, the LORD will deliver His people from Babylon, so that all would know that the LORD alone is God. He is the One who guides and directs all things, even when His ways are hidden. Yet, where the LORD has revealed Himself, His people cling to Him there and trust in His salvation.

Rev. Sam Wirgau, pastor at Bethlehem Lutheran Church in Ossian, IN, joins host Rev. Timothy Appel to study Isaiah 44:24-45:25.

"The Fifth Evangelist” is a series on Sharper Iron that goes through Isaiah 40-66. Though Isaiah lived one hundred years beforehand, he writes to the people of God in exile in Babylon to assure them that their God reigns and will rescue them through the work of His servant. These promises are fulfilled in Jesus Christ, whose work Isaiah proclaims vividly seven hundred years beforehand.

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This marvelous hymn helps us to rejoice in the reality of God's love for us sinners. Through Christ's death, God loves us to the uttermost, even though we were loveless and undeserving. The hymn traces the way that Jesus humbled Himself by taking on our humanity and suffering at the hands of the very people He had come to save. Though Jesus did not deserve such treatment, He willingly endured His passion, death, and burial in order to save us. For that reason, we sing the praises of Jesus now and into all eternity. Find this hymn at hymnary.org/hymn/LSB2006/430.

Rev. Matt Ulmer, pastor at Zion Evangelical Lutheran Church—Friedheim, just outside Decatur, IN, joins host Rev. Timothy Appel to Lutheran Service Book #430, “My Song Is Love Unknown.”

Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen.

Sharper Iron is underwritten by Lutheran Church Extension Fund, where your investments help support the work of The Lutheran Church—Missouri Synod. Visit lcef.org.

Lutheran Service Book 4301 My song is love unknown,

My Savior’s love to me,

Love to the loveless shown

That they might lovely be.

Oh, who am I

That for my sake

My Lord should take

Frail flesh and die?

2 He came from His blest throne

Salvation to bestow;

But men made strange, and none

The longed-for Christ would know.

But, oh, my friend,

My Friend indeed,

Who at my need

His life did spend!

3 Sometimes they strew His way

And His sweet praises sing;

Resounding all the day

Hosannas to their King.

Then “Crucify!”

Is all their breath,

And for His death

They thirst and cry.

4 Why, what hath my Lord done?

What makes this rage and spite?

He made the lame to run,

He gave the blind their sight.

Sweet injuries!

Yet they at these

Themselves displease

And 'gainst Him rise.

5 They rise and needs will have

My dear Lord made away;

A murderer they save,

The Prince of Life they slay.

Yet cheerful He

To suff'ring goes

That He His foes

From thence might free.

6 In life no house, no home

My Lord on earth might have;

In death no friendly tomb

But what a stranger gave.

What may I say?

Heav'n was His home

But mine the tomb

Wherein He lay.

7 Here might I stay and sing,

No story so divine!

Never was love, dear King,

Never was grief like Thine.

This is my friend,

In whose sweet praise

I all my days

Could gladly spend!

Text Information

First Line: My song is love unknown

Title: My Song Is Love Unknown

Author: Samuel Crossman, c. 1624-83

Meter: 66 66 4444

Language: English

Publication Date: 2006

Scripture: Isaiah 52:13; Isaiah 53:1-3; Romans 5:6; Romans 5:10; Philippians 2:5-11; Acts 3:13-15

Topic: Redeemer

Tune Information

Name: LOVE UNKNOWN

Composer: John N. Ireland, 1879-1962

Meter: 66 66 4444

Key: D Major

Copyright: © John Ireland Trust

Find this hymn at hymnary.org/hymn/LSB2006/430.

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The LORD tells His people to listen, for He has formed them from the womb. They need not fear, as the LORD brings even Gentiles to faith in Him so that they see along with Israel that the LORD is the only God who declares and accomplishes what is to come. Isaiah exposes the foolishness of idolatry, as if a statue fashioned by a man could ever be worshiped as almighty. Those who worship idols are led astray into lies, and there is no deliverance for them. When Israel remembers this reality, they will sing for joy at what the LORD alone can do for them.

Rev. Brian Flamme, pastor at Immanuel Lutheran Church in Roswell, NM, joins host Rev. Timothy Appel to study Isaiah 44:1-23.

"The Fifth Evangelist” is a series on Sharper Iron that goes through Isaiah 40-66. Though Isaiah lived one hundred years beforehand, he writes to the people of God in exile in Babylon to assure them that their God reigns and will rescue them through the work of His servant. These promises are fulfilled in Jesus Christ, whose work Isaiah proclaims vividly seven hundred years beforehand.

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The LORD calls out to His people to take away their fear. Even in exile, He is with them as their God and King; He will gather His people together whom He has formed and created. The nations are put on trial, but the LORD brings forth Israel as the witness to His saving acts. Their very existence proves that He is the only Savior and that idols must fail. As He once made a way through the sea to deliver His people from slavery in Egypt, so He promises to accomplish a new exodus by delivering His people from exile in Babylon. Although Israel has been burdened by hypocritical worship and idolatry, the LORD still comes to them to blot out their sins. Ultimately that is accomplished through the Suffering Servant, Jesus Christ.

Rev. Dr. Jason Wagner, pastor at Hope Lutheran Church in High Ridge, MO, joins host Rev. Timothy Appel to study Isaiah 43:1-28.

"The Fifth Evangelist” is a series on Sharper Iron that goes through Isaiah 40-66. Though Isaiah lived one hundred years beforehand, he writes to the people of God in exile in Babylon to assure them that their God reigns and will rescue them through the work of His servant. These promises are fulfilled in Jesus Christ, whose work Isaiah proclaims vividly seven hundred years beforehand.

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The work of the Servant of the LORD brings singing. The choir grows throughout creation and to the ends of the earth as praises resound for what God has done. He shouts aloud in victory like a mighty warrior or a woman in labor, for His deliverance is here. He guides those who are blind and opens their eyes who have been blinded by idolatry. The shocking reality is that it is God’s own people Israel who have been so blinded. Though they had been called to be the LORD’s servant, they have not lived up to their calling because of their idols. The LORD is the One who has brought judgment upon His people for this reality, yet always with the promise that He is the One who will rescue His plundered people.

Rev. Andrew Jagow, pastor at Bethany Lutheran Church in Alexandria, VA, joins host Rev. Timothy Appel to study Isaiah 42:10-25.

"The Fifth Evangelist” is a series on Sharper Iron that goes through Isaiah 40-66. Though Isaiah lived one hundred years beforehand, he writes to the people of God in exile in Babylon to assure them that their God reigns and will rescue them through the work of His servant. These promises are fulfilled in Jesus Christ, whose work Isaiah proclaims vividly seven hundred years beforehand.

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The LORD brings forth His chosen and beloved servant. Although Israel and others have been called the LORD’s servants, the Servant described here is finally Jesus. St. Matthew and the other evangelists quote from this text and allude to it so that we might see Jesus fulfilling it in His Baptism, in His ministry of healing and preaching, in His crucifixion, and in His resurrection. As the One who bears the Spirit, Jesus serves us by sustaining us under the weariness of our sin in order to bring the justice of His justification. The LORD gives this to us by speaking His Word to us. Jesus is the LORD’s covenant promise made to sinners, so that in Him, we would have freedom from sin eternally.

Rev. Harrison Goodman, content executive for the Lutheran youth organization Higher Things, joins host Rev. Timothy Appel to study Isaiah 42:1-9.

"The Fifth Evangelist” is a series on Sharper Iron that goes through Isaiah 40-66. Though Isaiah lived one hundred years beforehand, he writes to the people of God in exile in Babylon to assure them that their God reigns and will rescue them through the work of His servant. These promises are fulfilled in Jesus Christ, whose work Isaiah proclaims vividly seven hundred years beforehand.

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This Lenten hymn helps us to give thanks for all of the benefits that Jesus has won for us by His suffering and death in our place. Throughout the hymn, numerous pictures are used to help us see the fullness of the Gospel. Christ has accomplished the great exchange for us in so many ways. He was bound to set us free. He was wounded to heal us. He took our curse to give us His blessing. He received shame so that we might have honor. His crown of thorns means a crown of heavenly glory for us. For this, we give hearty thanks to Jesus now and forever. Find this hymn at hymnary.org/hymn/LSB2006/420.

Rev. Jeremiah Johnson, pastor at Glory of Christ Lutheran Church in Plymouth, MN, joins host Rev. Timothy Appel to study Lutheran Service Book #420, “Christ, the Life of All the Living.”

Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen.

Sharper Iron is underwritten by Lutheran Church Extension Fund, where your investments help support the work of The Lutheran Church—Missouri Synod. Visit lcef.org.

Lutheran Service Book 4201 Christ, the Life of all the living,

Christ, the death of death, our foe,

Who, Thyself for me once giving

To the darkest depths of woe:

Through thy suff'rings, death, and merit

I eternal life inherit.

Thousand, thousand thanks shall be,

Dearest Jesus, unto Thee.

2 Thou, ah! Thou, hast taken on Thee

Bonds and stripes, a cruel rod;

Pain and scorn were heaped upon Thee,

0 Thou sinless Son of God!

Thus didst Thou my soul deliver

From the bonds of sin forever.

Thousand, thousand thanks shall be,

Dearest Jesus, unto Thee.

3 Thou hast borne the smiting only

That my wounds might all be whole;

Thou hast suffered, sad and lonely,

Rest to give my weary soul;

Yea, the curse of God enduring,

Blessing unto me securing.

Thousand, thousand thanks shall be,

Dearest Jesus, unto Thee.

4 Heartless scoffers did surround Thee,

Treating Thee with shameful scorn

And with piercing thorns they crowned Thee.

All disgrace Thou, Lord, hast borne,

That as Thine Thou mightest own me

And with heav'nly glory crown me.

Thousand, thousand thanks shall be,

Dearest Jesus, unto Thee.

5 Thou hast suffered men to bruise Thee,

That from pain I might be free;

Falsely did Thy foes accuse Thee:

Thence I gain security;

Comfortless Thy soul did languish

Me to comfort in my anguish.

Thousand, thousand thanks shall be,

Dearest Jesus, unto Thee.

6 Thou hast suffered great affliction

And hast borne it patiently,

Even death by crucifixion,

Fully to atone for me;

Thou didst choose to be tormented

That my doom should be prevented.

Thousand, thousand thanks shall be,

Dearest Jesus, unto Thee.

7 Then, for all that wrought my pardon,

For Thy sorrows deep and sore,

For Thine anguish in the Garden,

I will thank Thee evermore,

Thank Thee for Thy groaning, sighing,

For Thy bleeding and Thy dying,

For that last triumphant cry,

And shall praise Thee, Lord, on high.

Text Information

First Line: Christ, the life of all the living

Title: Christ, the Life of All the Living

Author: Ernst Christoph Homburg, 1605-81

Translator (sts. 1-2, 5, 7): Catherine Winkworth, 1827-78 (alt.)

Meter: 87 87 88 77

Language: English

Publication Date: 2006

Scripture: Matthew 27:33-46; 1 Corinthians 15:57; Isaiah 53:5; 1 Peter 2:24

Topic: Redeemer

Source: Evangelical Lutheran Hymn-Book, St. Louis, 1912 (Tr. sts. 3-4, 6)

Tune Information

Name: JESU, MEINES LEBENS LEBEN

Meter: 87 87 88 77

Key: G Major

Source: Das Grosse Cantional, Darmstadt, 1687; The Lutheran Hymnal, 1941 (Setting)

Find this hymn at hymnary.org/hymn/LSB2006/420.

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The LORD calls the nations and their idols into the courtroom and challenges to bring forth any compelling testimony. Can idols tell what things will happen in the future and bring those things to be? Can idols correctly interpret all of history? Can idols do anything at all? The LORD gives the answer: “No! Idols are nothing, and all who trust in them are an abomination.” The LORD then provides testimony of His own. He is the One who will bring Cyrus as a deliverer of His people; He is the One who sends the herald to announce the good news of salvation. Although idols are a delusion, the LORD is the true God who brings salvation for His people, ultimately in Jesus Christ.

Rev. Dr. Adam Koontz, pastor and evangelist at Trinity Lutheran Church in Denver, CO, joins host Rev. Timothy Appel to study Isaiah 41:21-29.

"The Fifth Evangelist” is a series on Sharper Iron that goes through Isaiah 40-66. Though Isaiah lived one hundred years beforehand, he writes to the people of God in exile in Babylon to assure them that their God reigns and will rescue them through the work of His servant. These promises are fulfilled in Jesus Christ, whose work Isaiah proclaims vividly seven hundred years beforehand.

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The nations have not heeded the LORD’s call to repentance over idolatry, and so He turns to strengthen His people Israel as His servant. They need not fear, because the LORD is their God who defeats the enemies who strive against them. Though Israel has been a helpless worm, the LORD promises His help and deliverance. He will answer His people’s prayers and will not forsake them, so that they will see that He has done this for them. As Isaiah records these words, he gives to us a picture of Jesus as the Servant of the LORD who fulfills all of God’s promises.

Rev. Ian Kinney, pastor at First Lutheran Church in Sabetha, KS, joins host Rev. Timothy Appel to study Isaiah 41:8-20.

"The Fifth Evangelist” is a series on Sharper Iron that goes through Isaiah 40-66. Though Isaiah lived one hundred years beforehand, he writes to the people of God in exile in Babylon to assure them that their God reigns and will rescue them through the work of His servant. These promises are fulfilled in Jesus Christ, whose work Isaiah proclaims vividly seven hundred years beforehand.

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The LORD calls even the coastlands to hear the testimony of who He is. As evidence, the LORD presents Himself as the One who stirs up someone from the east who will be victorious at every turn. Although Cyrus of Persia will fulfill this promise in part, ultimately, the LORD speaks here of Jesus Christ, our Savior. He is the first and the last who rules over all nations in every generation. The nations, however, do not heed this call to repentance; instead, they continue in their idolatry, which cannot save.

Rev. David Boisclair, pastor at Our Redeemer Lutheran Church in Overland, MO, joins host Rev. Timothy Appel to study Isaiah 41:1-7.

"The Fifth Evangelist” is a series on Sharper Iron that goes through Isaiah 40-66. Though Isaiah lived one hundred years beforehand, he writes to the people of God in exile in Babylon to assure them that their God reigns and will rescue them through the work of His servant. These promises are fulfilled in Jesus Christ, whose work Isaiah proclaims vividly seven hundred years beforehand.

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The LORD makes it plain that He alone has created and sustains all things. No one showed Him how to do His work. The nations are nothing before the LORD, and idols are human creations that have no power to move. The LORD alone rules over all creation and over all human empires; no one can compare to Him. Therefore, His people must not think that He is unaware of their way. He is the everlasting God who uses His almighty power in order to strengthen His people in their weakness. Through trust in Him, He strengthens them to endure.

Rev. James Preus, pastor at Trinity Lutheran Church in Ottumwa, IA, joins host Rev. Timothy Appel to study Isaiah 40:12-31.

"The Fifth Evangelist” is a series on Sharper Iron that goes through Isaiah 40-66. Though Isaiah lived one hundred years beforehand, he writes to the people of God in exile in Babylon to assure them that their God reigns and will rescue them through the work of His servant. These promises are fulfilled in Jesus Christ, whose work Isaiah proclaims vividly seven hundred years beforehand.

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This Lenten hymn helps us to meditate on the magnitude of Christ’s sacrifice for us in fulfillment of all the Old Testament sacrifices. The blood of bulls and goats all alone could not atone for human sin; only the divine blood of the Lamb of God, Jesus Christ, can give us peace. For that reason, we go to Christ in repentance and lay our hands on Him as the scapegoat so that He takes our sins away. He bore the burden of our guilt; in faith in Him, we rejoice in His bleeding love for us. Find this hymn at hymnary.org/hymn/LSB2006/431.

Rev. Carl Roth, pastor at Grace Lutheran Church in Elgin, TX, joins host Rev. Timothy Appel to study Lutheran Service Book #431, “Not All the Blood of Beasts.”

Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen.

Sharper Iron is underwritten by Lutheran Church Extension Fund, where your investments help support the work of The Lutheran Church—Missouri Synod. Visit lcef.org.

Lutheran Service Book 4311 Not all the blood of beasts

On Jewish altars slain

Could give the guilty conscience peace

Or wash away the stain.

2 But Christ, the heav'nly Lamb,

Takes all our sins away;

A sacrifice of nobler name

And richer blood than they.

3 My faith would lay its hand

On that dear head of Thine,

While as a penitent I stand,

And there confess my sin.

4 My soul looks back to see

The burden Thou didst bear

When hanging on the cursed tree;

I know my guilt was there.

5 Believing, we rejoice

To see the curse remove;

We bless the Lamb with cheerful voice

And sing His bleeding love.

Text Information

First Line: Not all the blood of beasts

Title: Not All the Blood of Beasts

Author: Isaac Watts, 1674-1748

Meter: S M

Language: English

Publication Date: 2006

Scripture: Hebrews 10:1-4; Hebrews 10:11; Hebrews 9:12-14; Galatians 3:13; Revelation 5:6-14

Tune Information

Name: SOUTHWELL

Composer: William Daman, c. 1540-91

Meter: S M

Key: e minor

Find this hymn at hymnary.org/hymn/LSB2006/431.

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To the Babylonian exiles, the LORD has a word of double comfort. Their warfare is over; their sins are forgiven. A voice crying in the wilderness first announces this good news, preparing the way for the LORD to come to His repentant people. This good news is ultimately for all flesh, so that they would see the LORD’s glory revealed. Although people are here today and gone tomorrow, the LORD’s Word endures forever. That Word is proclaimed by Zion and Jerusalem, so that they would see their God as the One who defeats all their enemies and who tenderly leads His people as their Shepherd.

Rev. Martin Dressler, pastor at Salem Lutheran Church in Black Jack, MO, joins host Rev. Timothy Appel to study Isaiah 40:1-11.

"The Fifth Evangelist” is a series on Sharper Iron that goes through Isaiah 40-66. Though Isaiah lived one hundred years beforehand, he writes to the people of God in exile in Babylon to assure them that their God reigns and will rescue them through the work of His servant. These promises are fulfilled in Jesus Christ, whose work Isaiah proclaims vividly seven hundred years beforehand.

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Isaiah had an extensive ministry as a prophet to the people of Judah, proclaiming God’s Word under the reigns of four kings. He was called into the heavenly throne room of the Holy One of Israel. There, the LORD absolved Isaiah of his sin and sent him as a proclaimer of His Word. Isaiah’s preaching spanned key historical events, as he proclaimed God’s Word in the midst of Assyrian dominance of his own day and in the midst of Babylonian oppression that would come a hundred years after his martyrdom. Beginning in chapter 40 of his book, Isaiah preaches to residents from Judah exiled in Babylon. He writes to comfort them that the LORD does indeed reign as the only true God, and the LORD will fulfill His promise to deliver His people by sending the Suffering Servant, who is our Lord Jesus Christ.

Rev. Dr. Reed Lessing serves at Concordia University in St. Paul, MN as the Edwin F. and Esther L. Laatsch Chair of Old Testament Studies, the Director of the Center for Biblical Studies, and the Director of the Pre-Seminary Program. He also serves as associate pastor at Cross View Lutheran Church in Edina, MN. He joins host Rev. Timothy Appel to introduce the prophet Isaiah and his ministry, particularly Isaiah 40-66.

"The Fifth Evangelist” is a series on Sharper Iron that goes through Isaiah 40-66. Though Isaiah lived one hundred years beforehand, he writes to the people of God in exile in Babylon to assure them that their God reigns and will rescue them through the work of His servant. These promises are fulfilled in Jesus Christ, whose work Isaiah proclaims vividly seven hundred years beforehand.

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"The Fifth Evangelist” is a series on Sharper Iron that goes through Isaiah 40-66. Though Isaiah lived one hundred years beforehand, he writes to the people of God in exile in Babylon to assure them that their God reigns and will rescue them through the work of His servant. These promises are fulfilled in Jesus Christ, whose work Isaiah proclaims vividly seven hundred years beforehand.

Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen.

Sharper Iron is underwritten by Lutheran Church Extension Fund, where your investments help support the work of The Lutheran Church—Missouri Synod. Visit lcef.org.

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Although most of the letter to the Galatians was physically written down by a scribe according to St. Paul’s dictation, the Apostle now picks up the pen himself to write the conclusion of the letter. His large letters authenticate the letter as coming from him, as he emphasizes once more to the Galatians the necessity of holding onto the true Gospel. Those who insist upon circumcision only want to boast in themselves; St. Paul would have the Galatians boast only in Christ crucified. In the final estimation, whether or not a person is circumcised is beside the point. Whether or not a person is a new creation in Christ crucified is what really matters.

Rev. Kyle Mietzner, battalion chaplain with the 10th Mountain Division of the United States Army at Fort Drum, NY, joins host Rev. Timothy Appel to study Galatians 6:11-18.

“No Other Gospel” is a series on Sharper Iron that goes through the epistle of Galatians. St. Paul writes an urgent letter to the Galatians lest they forsake the one true Gospel. The apostle calls the Galatians away from the teaching of the Judaizers, because salvation does not come when we add any sort of works to what Jesus has done for us. We are only saved by God’s grace in Christ Jesus.

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St. Paul calls the Galatians to care for each other when sin rears its head within the congregation. The goal of calling a brother to repentance is restoration. Those who exercise such care for others should exercise appropriate care themselves, lest they deceive themselves and fall into their own unrepentant sin. The standard for the whole congregation is the Law of God, not sinful comparisons to each other. Those who teach these things in the congregation ought to be held in high regard, so that together the congregation will sow to the Spirit. In that way, Christians are encouraged to continue in their good works, especially toward each other.

Rev. David Vandercook, pastor at Trinity Lutheran Church in North Little Rock, AR, and Shepherd of Peace Lutheran Church in Maumelle, AR, joins host Rev. Timothy Appel to study Galatians 6:1-10.

“No Other Gospel” is a series on Sharper Iron that goes through the epistle of Galatians. St. Paul writes an urgent letter to the Galatians lest they forsake the one true Gospel. The apostle calls the Galatians away from the teaching of the Judaizers, because salvation does not come when we add any sort of works to what Jesus has done for us. We are only saved by God’s grace in Christ Jesus.

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This Lenten hymn is full of beautiful imagery that teaches us of Christ and His work for us. He is the living water given by God Himself to provide life and rest for us sinners. Though our sin has offended Him, yet God has willingly taken our pain upon Himself on the cross. When we consider Christ crucified, the Lord brings us to repentance over our sins, knowing that the grace He shows here grants us eternal peace. In this faith, the Lord sustains us until the end when we are with Him in glory forever.

Rev. Chris Hull, pastor at Immanuel Lutheran Church and Student Center in Macomb, IL, joins host Rev. Timothy Appel to study Lutheran Service Book #423, “Jesus, Refuge of the Weary.” Find this hymn at hymnary.org/hymn/LSB2006/423.

Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen.

Sharper Iron is underwritten by Lutheran Church Extension Fund, where your investments help support the work of The Lutheran Church—Missouri Synod. Visit lcef.org.

Lutheran Service Book 4231 Jesus, refuge of the weary,

Blest Redeemer, whom we love,

Fountain in life's desert dreary,

Savior from the world above:

Often have Your eyes, offended,

Gazed upon the sinner's fall;

Yet upon the cross extended,

You have borne the pain of all.

2 Do we pass that cross unheeding,

Breathing no repentant vow,

Though we see You wounded, bleeding,

See Your thorn-encircled brow?

Yet Your sinless death has brought us

Life eternal, peace, and rest;

Only what Your grace hath taught us

Calms the sinner's deep distress.

3 Jesus, may our hearts be burning

With more fervent love for You;

May our eyes be ever turning

To behold Your cross anew

Till in glory, parted never

From the blessed Savior's side,

Graven in our hearts forever,

Dwell the cross, the Crucified.

Text Information

First Line: Jesus, refuge of the weary

Title: Jesus, Refuge of the Weary

Author: Girolamo Savonarola, 1452-98

Translator: Jane F. Wilde, 1826-96 (alt. )

Meter: 87 87 D

Language: English

Publication Date: 2006

Scripture: Matthew 15:29-30; Isaiah 53:4-11

Topic: Redeemer

Tune Information

Name: O DU LIEBE MEINER LIEBE

Meter: 87 87 D

Key: G Major

Source: Erbaulicher Musicalischer Christen-Schatz, Basel, 1745; The Lutheran Hymnal, 1941 (Setting)

Find this hymn at hymnary.org/hymn/LSB2006/423.

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As those set free by Christ, the Galatians have been placed by God on the way of walking according to the Spirit. However, the sinful flesh wars against those desires of the Spirit, and so the Christian is engaged in a constant struggle. On the one hand, the works of the flesh are readily evident. Whether “big” or “small,” all of these works of the flesh lead us away from the kingdom of God. However, the Holy Spirit works His fruit in His people. Because we are alive in the Spirit, we walk with Him, crucifying our flesh and being raised to newness of life with Christ.

Rev. Jason M. Kaspar, pastor at Mount Calvary Lutheran Church and Preschool in La Grange, TX, joins host Rev. Timothy Appel to study Galatians 5:16-26.

“No Other Gospel” is a series on Sharper Iron that goes through the epistle of Galatians. St. Paul writes an urgent letter to the Galatians lest they forsake the one true Gospel. The apostle calls the Galatians away from the teaching of the Judaizers, because salvation does not come when we add any sort of works to what Jesus has done for us. We are only saved by God’s grace in Christ Jesus.

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St. Paul urges the Galatians to live in the freedom that Christ has given them from the law, rather than submitting again to slavery. By viewing even only circumcision as necessary for salvation, the whole law must then be kept. If the Galatians pursue that path, they are cutting themselves off from Christ, as even just a little leaven of false teaching will spread and work destruction. St. Paul speaks strong words to those who would teach such falsehoods. He once again calls the Galatians to live in their freedom with love toward each other.

Rev. James Uglum, pastor at Chapel of the Cross Lutheran Church in St. Peters, MO, joins host Rev. Timothy Appel to study Galatians 5:1-15.

“No Other Gospel” is a series on Sharper Iron that goes through the epistle of Galatians. St. Paul writes an urgent letter to the Galatians lest they forsake the one true Gospel. The apostle calls the Galatians away from the teaching of the Judaizers, because salvation does not come when we add any sort of works to what Jesus has done for us. We are only saved by God’s grace in Christ Jesus.

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St. Paul turns to a text from Genesis that the opponents were attempting to use to lead the Galatians astray. He goes through the account of the two sons of Abraham, Ishmael and Isaac, and proclaims the free salvation that comes from Christ. Those who seek their salvation in works of the law belong to the son of slavery, Ishmael; those who have their salvation through faith in Christ alone belong to the son of freedom, Isaac. Such freedom is not found in circumcision, but in the work that Christ has done for us. St. Paul calls the Galatians away from a return to slavery and to remain in the freedom that is theirs as sons of God.

Rev. Tim Storck, pastor at Good Shepherd Lutheran Church in Chesterfield, MI, joins host Rev. Timothy Appel to study Galatians 4:21-31.

“No Other Gospel” is a series on Sharper Iron that goes through the epistle of Galatians. St. Paul writes an urgent letter to the Galatians lest they forsake the one true Gospel. The apostle calls the Galatians away from the teaching of the Judaizers, because salvation does not come when we add any sort of works to what Jesus has done for us. We are only saved by God’s grace in Christ Jesus.

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St. Paul entreats the Galatians that they would not return to the slavery of idolatry of their former way of life. To look for salvation under works of the law is nothing else than such slavery. The Apostle reminds the Galatians of his faithful ministry among them and their faithful reception of the gospel he preached to them. Why would they now reject him and treat him as an enemy? He expresses his anguish and his confusion at their attraction to false doctrine, and gives them an opportunity to repent and return to the truth.

Rev. Dr. Scott Murray, pastor at Memorial Lutheran Church and School in Houston, TX, joins host Rev. Timothy Appel to study Galatians 4:8-20.

“No Other Gospel” is a series on Sharper Iron that goes through the epistle of Galatians. St. Paul writes an urgent letter to the Galatians lest they forsake the one true Gospel. The apostle calls the Galatians away from the teaching of the Judaizers, because salvation does not come when we add any sort of works to what Jesus has done for us. We are only saved by God’s grace in Christ Jesus.

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Even as the hymns for the season of Lent are penitential in nature, they also point us to the joy that is ours in justification by grace through faith in Christ. Martin Luther’s hymn on Psalm 130 is a marvelous example of this truth. We cry out to our God from the depths of our sin because we know that He is faithful and just to forgive our sins and cleanse us from all unrighteousness. His forgiveness is the only hope we have, and He gives it to us with grace upon grace. Therefore, we wait for His deliverance in Christ with eager expectation.

Rev. Dr. Christian Preus, pastor at Mount Hope Lutheran Church and School in Casper, WY, joins host Rev. Timothy Appel to study Lutheran Service Book #607, “From Depths of Woe I Cry to Thee.” Find this hymn at hymnary.org/hymn/LSB2006/607.

Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen.

Sharper Iron is underwritten by Lutheran Church Extension Fund, where your investments help support the work of The Lutheran Church—Missouri Synod. Visit lcef.org.

Lutheran Service Book 6071 From depths of woe I cry to Thee,

In trial and tribulation;

Bend down Thy gracious ear to me,

Lord, hear my supplication.

If Thou rememb'rest ev'ry sin,

Who then could heaven ever win

Or stand before Thy presence?

2 Thy love and grace alone avail

To blot out my transgression;

The best and holiest deeds must fail

To break sin's dread oppression.

Before Thee none can boasting stand,

But all must fear Thy strict demand

And live alone by mercy.

3 Therefore my hope is in the Lord

And not in mine own merit;

It rests upon His faithful Word

To them of contrite spirit

That He is merciful and just:

This is my comfort and my trust.

His help I wait with patience.

4 And though it tarry through the night

And till the morning waken,

My heart shall never doubt His might

Nor count itself forsaken.

O Israel, trust in God your Lord.

Born of the Spirit and the Word,

Now wait for His appearing.

5 Though great our sins, yet greater still

Is God's abundant favor;

His hand of mercy never will

Abandon us, nor waver.

Our shepherd good and true is He,

Who will at last His Israel free

From all their sin and sorrow.

Text Information

First Line: From depths of woe I cry to Thee

Title: From Depths of Woe I Cry to Thee

Author: Martin Luther, 1483-1546

Translator: Catherine Winkworth, 1827-78 (alt. )

Meter: 87 87 887

Language: English

Publication Date: 2006

Scripture: Psalm 130; Ephesians 2:8-9; Romans 5:20-21; 1 Timothy 1:14

Topic: Confession and Absolution; Psalm paraphrase

Tune Information

Name: AUS TIEFER NOT

Composer: Martin Luther, 1483-1546 (alt. )

Meter: 87 87 887

Incipit: 51565 345

Key: e minor

Find this hymn at hymnary.org/hymn/LSB2006/607.

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St. Paul continues to speak of the Law as our guardian. When we were under the Law as guardian, we were no different than slaves. However, the Law was not to be our guardian forever. At the time appointed by the Father, He sent His Son into our humanity in order to fulfill the Law in our place and redeem us from that Law. Through the work of the Son, we have been adopted as sons of God. Now, the Father has sent the Spirit of His Son into our hearts to cry out to God as our dear Father. Because we are sons and no longer slaves, we are heirs of all the riches of Jesus.

Rev. Bryan Wolfmueller, pastor at St. Paul Lutheran Church and Jesus Deaf Lutheran Church, both in Austin, TX, joins host Rev. Timothy Appel to study Galatians 4:1-7.

“No Other Gospel” is a series on Sharper Iron that goes through the epistle of Galatians. St. Paul writes an urgent letter to the Galatians lest they forsake the one true Gospel. The apostle calls the Galatians away from the teaching of the Judaizers, because salvation does not come when we add any sort of works to what Jesus has done for us. We are only saved by God’s grace in Christ Jesus.

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St. Paul brings up a human example of a last will and testament to distinguish between God’s law and promise. The promise that God made to Abraham and his offspring, who is Christ, is not annulled by the law given at Sinai. This does not mean that the law is unimportant or bad; rather, the law was given to show transgressions and make people ready for the coming of Christ. Now that Christ has come, we are no longer under the law as our guardian, but we have the full inheritance of sons because we are in Christ. In Him, we are Abraham’s offspring.

Rev. Zelwyn Heide, pastor at St. Peter Lutheran Church in Hanover, ND and Zion Lutheran Church in New Salem, ND, joins host Rev. Timothy Appel to study Galatians 3:15-29.

“No Other Gospel” is a series on Sharper Iron that goes through the epistle of Galatians. St. Paul writes an urgent letter to the Galatians lest they forsake the one true Gospel. The apostle calls the Galatians away from the teaching of the Judaizers, because salvation does not come when we add any sort of works to what Jesus has done for us. We are only saved by God’s grace in Christ Jesus.

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St. Paul calls the Galatians away from their foolishness. False teaching has taken their eyes off Christ crucified so that they think that they can somehow be perfected by works of the Law, even though the Holy Spirit was given to them when they heard the Word of God with faith. Though the Judaizers claim that being a son of Abraham is a matter of circumcision, St. Paul shows from the Word of God that to be a son of Abraham is to share Abraham’s faith in the promise of God. Anyone who tries to rely on works is under a curse, for we sinners cannot fulfill the Law. Instead, to be righteous is to live by faith in Christ, who has become a curse for us so that we would share in all the blessings of God’s promise.

Rev. Dustin Beck, pastor at Holy Cross Lutheran Church in Warda, TX, and Rev. Dr. Brian Kachelmeier, pastor at Crown of Life Lutheran Church in San Antonio, TX, join host Rev. Timothy Appel to study Galatians 3:1-14.

“No Other Gospel” is a series on Sharper Iron that goes through the epistle of Galatians. St. Paul writes an urgent letter to the Galatians lest they forsake the one true Gospel. The apostle calls the Galatians away from the teaching of the Judaizers, because salvation does not come when we add any sort of works to what Jesus has done for us. We are only saved by God’s grace in Christ Jesus.

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St. Paul comes to the thesis of the letter to the Galatians. Whether a person is a Jew or a Gentile, that person will be declared righteous not by works of the law, but only through faith in Jesus Christ. This is what St. Paul, St. Peter, all the apostles, and all Christians believe. The fact that Christ forgives sinners does not make Him a servant of sin; rather, we are the transgressors. By His death on the cross, God has atoned for our sins. Through faith, we have been crucified with Christ, so that He lives in us, and our lives are carried out in faith in Him alone. If salvation comes in any other way, Christ’s death means nothing.

Rev. Steve Andrews, pastor at St. Matthew Lutheran Church in Lee's Summit, MO joins host Rev. Timothy Appel to study Galatians 2:15-21.

“No Other Gospel” is a series on Sharper Iron that goes through the epistle of Galatians. St. Paul writes an urgent letter to the Galatians lest they forsake the one true Gospel. The apostle calls the Galatians away from the teaching of the Judaizers, because salvation does not come when we add any sort of works to what Jesus has done for us. We are only saved by God’s grace in Christ Jesus.

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St. Paul recalls another visit he made to Jerusalem. On this occasion, he was with Barnabas, and Titus accompanied them. They confirmed with those who seemed influential there that together they had true fellowship in the only Gospel that saves. When false brothers attempted to take away Christian freedom by forcing circumcision upon Titus, St. Paul refused in order to confess clearly that salvation comes only through faith in Christ. Another time in Antioch, St. Paul had to confront St. Peter for the way St. Peter was denying the Gospel by refusing to eat with Gentiles. In both accounts, St. Paul shows the importance of confessing the pure Gospel in word and practice.

Rev. Peter Ill, pastor at Trinity Lutheran Church in Millstadt, IL, joins host Rev. Timothy Appel to study Galatians 2:1-14.

“No Other Gospel” is a series on Sharper Iron that goes through the epistle of Galatians. St. Paul writes an urgent letter to the Galatians lest they forsake the one true Gospel. The apostle calls the Galatians away from the teaching of the Judaizers, because salvation does not come when we add any sort of works to what Jesus has done for us. We are only saved by God’s grace in Christ Jesus.

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St. Paul makes sure that the Galatians know that the Gospel he preached was not one that he made up, nor did any man. Rather, he received this Gospel through a revelation from Jesus Himself. St. Paul recounts his former way of life in Judaism as a zealous keeper of the Law and a persecutor of the Gospel. By grace alone, God called Paul to the truth so that he began to proclaim the Gospel among the Gentiles immediately. Only three years later did St. Paul make a brief visit to Jerusalem, after which he continued to prach the Gospel elsewhere. Even though many Christians did not know him personally, they glorified God because of him.

Rev. Sean Kilgo, pastor at Redeemer Lutheran Church in Lawrence, KS, joins host Rev. Timothy Appel to study Galatians 1:11-24.

“No Other Gospel” is a series on Sharper Iron that goes through the epistle of Galatians. St. Paul writes an urgent letter to the Galatians lest they forsake the one true Gospel. The apostle calls the Galatians away from the teaching of the Judaizers, because salvation does not come when we add any sort of works to what Jesus has done for us. We are only saved by God’s grace in Christ Jesus.

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St. Paul identifies himself to the Galatians as one sent by the God who raised Jesus from the dead. He writes to the Galatians in the grace and peace that come from Jesus, who has given Himself for our sins to deliver us from this present evil age. Without any further pleasantries, St. Paul launches into the reason for his letter. He expresses amazement that the Galatians are forsaking the only Gospel for a different one, which is no Gospel at all. Any so-called gospel that claims to add something to what Christ has done is false, and those who preach it, no matter how exalted they seem, are accursed.

Rev. Dr. Ryan Tinetti, pastor at Trinity Lutheran Church in Arcadia, MI, joins host Rev. Timothy Appel to study Galatians 1:1-10.

“No Other Gospel” is a series on Sharper Iron that goes through the epistle of Galatians. St. Paul writes an urgent letter to the Galatians lest they forsake the one true Gospel. The apostle calls the Galatians away from the teaching of the Judaizers, because salvation does not come when we add any sort of works to what Jesus has done for us. We are only saved by God’s grace in Christ Jesus.

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“No Other Gospel” is a series on Sharper Iron that goes through the epistle of Galatians. St. Paul writes an urgent letter to the Galatians lest they forsake the one true Gospel. The apostle calls the Galatians away from the teaching of the Judaizers, because salvation does not come when we add any sort of works to what Jesus has done for us. We are only saved by God’s grace in Christ Jesus.

Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen.

Sharper Iron is underwritten by Lutheran Church Extension Fund, where your investments help support the work of The Lutheran Church—Missouri Synod. Visit lcef.org.

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St. Paul continues to speak about his planned upcoming visit to Corinth. As he had warned those who sinned before, he is prepared to deal with their sin in person, if needed, according to the power of the Word of Christ crucified and risen. In preparation for his visit, he calls the Corinthians to test themselves to see whether or not they hold to the true faith that he had taught them. In his writing, working, and praying, St. Paul is only aiming for their restoration, so that the authority God has given can be used to build them up. As St. Paul wraps up his epistle, he calls the Corinthians to joy and peace that is found in the one true God, and he concludes with a Trinitarian benediction in which God delivers what He promises.

Rev. Dr. Ryan Tietz, Associate Professor of Exegetical Theology and Dean of Students at Concordia Theological Seminary in Ft. Wayne, IN, joins host Rev. Timothy Appel to study 2 Corinthians 13:1-14.

“A Letter of Comfort” is a series on Sharper Iron that goes through the epistle of 2 Corinthians. St. Paul writes again to the Christians in Corinth to bring them the ongoing comfort of the Gospel in the midst of the attacks of false doctrine from so-called “super apostles.” He seeks to give confidence to the Corinthians—and to us—that the good news of Christ crucified and risen proclaimed by His called ministers will accomplish all that He intends.

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St. Paul continues his boasting. He speaks about a revelation that he received from Christ when he was caught up into heaven. However, he relates the account from a distance, remaining vague in details, in order to continue to boast not in his strength, but in his weakness. That weakness was evident in a messenger from Satan, a thorn in his flesh, that God gave and refused to take away. This showed St. Paul that God’s grace is sufficient for all things. That is what the apostle intends to communicate to the Corinthians. He hopes to do that in person through a visit that he hopes will be pleasant, though he is prepared to be firm in dealing with any unrepentant sin, if necessary.

Rev. Ned Moerbe, pastor at Memorial Lutheran Church and School in Houston, TX, joins host Rev. Timothy Appel to study 2 Corinthians 12:1-21.

“A Letter of Comfort” is a series on Sharper Iron that goes through the epistle of 2 Corinthians. St. Paul writes again to the Christians in Corinth to bring them the ongoing comfort of the Gospel in the midst of the attacks of false doctrine from so-called “super apostles.” He seeks to give confidence to the Corinthians—and to us—that the good news of Christ crucified and risen proclaimed by His called ministers will accomplish all that He intends.

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Even if St. Paul seems a little foolish to the Corinthians, he begins to boast a little, but in unexpected ways. While the false apostles have been strong to enslave the Corinthians in false teaching, St. Paul was far too weak for that. He is Hebrew, and Israelite, and an offspring of Abraham. He is a better servant of Christ for all of the suffering that he has endured for the Lord’s sake, from the time of his call to his present ministry. In all of his boasting, St. Paul focuses on his weaknesses so that God receives all the glory and blessing.

Rev. Mark Squire, pastor at Immanuel Lutheran Church in St. Ansgar, IA, joins host Rev. Timothy Appel to study 2 Corinthians 11:16-31.

“A Letter of Comfort” is a series on Sharper Iron that goes through the epistle of 2 Corinthians. St. Paul writes again to the Christians in Corinth to bring them the ongoing comfort of the Gospel in the midst of the attacks of false doctrine from so-called “super apostles.” He seeks to give confidence to the Corinthians—and to us—that the good news of Christ crucified and risen proclaimed by His called ministers will accomplish all that He intends.

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St. Paul calls upon the Corinthians to bear with him in a little foolishness, both the foolishness of the Gospel and the foolishness of speaking about himself a bit more than he would like. The Corinthians have been bearing with the false teaching of so-called “super apostles,” but they should instead bear with the true teaching of God from the authentic apostle of Christ in any of his weaknesses. In this way, the Corinthians will not be led astray by the deceit of the devil through false teachers, but will remain members of the holy Christian Church.

Rev. Andy Wright, pastor at St. John’s Evangelical Lutheran Church in Topeka, KS, joins host Rev. Timothy Appel to study 2 Corinthians 11:1-15.

“A Letter of Comfort” is a series on Sharper Iron that goes through the epistle of 2 Corinthians. St. Paul writes again to the Christians in Corinth to bring them the ongoing comfort of the Gospel in the midst of the attacks of false doctrine from so-called “super apostles.” He seeks to give confidence to the Corinthians—and to us—that the good news of Christ crucified and risen proclaimed by His called ministers will accomplish all that He intends.

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As St. Paul looks forward to a visit to the Corinthians, he entreats them to respond to his teaching so that his visit can be joyful rather than painful. Although some accuse the apostle of being forceful in his writing but weak in his presence, St. Paul admits no such thing. Rather, he takes all things captive under the Gospel of Christ and lives and acts under His authority. St. Paul refuses to boast beyond limits, but only in what the Lord has done and given.

Rev. Matthew Wietfeldt, Assistant Vice President of Admissions and Director of the Christ Academy Program at Concordia Theological Seminary in Ft. Wayne, IN, joins host Rev. Timothy Appel to study 2 Corinthians 10:1-18.

“A Letter of Comfort” is a series on Sharper Iron that goes through the epistle of 2 Corinthians. St. Paul writes again to the Christians in Corinth to bring them the ongoing comfort of the Gospel in the midst of the attacks of false doctrine from so-called “super apostles.” He seeks to give confidence to the Corinthians—and to us—that the good news of Christ crucified and risen proclaimed by His called ministers will accomplish all that He intends.

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St. Paul uses an agricultural image to encourage the Corinthians toward generosity. Because God makes grace and sufficiency abound for His people, the Corinthians can participate in the offering for the saints cheerfully. This will enrich the Corinthians and those receiving the offerings, leading to thanksgiving and glory to God throughout the Church. The prayers of God’s people will overflow out of the grace of God, to whom all thanks is due for His inexpressible gift!

Rev. Luke Zimmerman, pastor at Calvary Evangelical Lutheran Church in Mechanicsburg, PA, joins host Rev. Timothy Appel to study 2 Corinthians 9:6-15.

“A Letter of Comfort” is a series on Sharper Iron that goes through the epistle of 2 Corinthians. St. Paul writes again to the Christians in Corinth to bring them the ongoing comfort of the Gospel in the midst of the attacks of false doctrine from so-called “super apostles.” He seeks to give confidence to the Corinthians—and to us—that the good news of Christ crucified and risen proclaimed by His called ministers will accomplish all that He intends.

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St. Paul commends Titus to the Corinthians as one who earnestly participates in the ministry to the Corinthians. Along with two other faithful brothers, Titus is coming to assist with the offering being received from the Corinthians so that it will be done honorably before God and men. St. Paul knows the Corinthians’ readiness to participate in this service, and their zeal has been an encouragement to other congregations. Now St. Paul urges the Corinthians to bring their gift to a completion, not as an exaction, but as a willing gift in the service of God and His Church.

Rev. Andrew Preus, pastor at Trinity Lutheran Church in New Haven, MO, joins host Rev. Timothy Appel to study 2 Corinthians 8:16-9:5.

“A Letter of Comfort” is a series on Sharper Iron that goes through the epistle of 2 Corinthians. St. Paul writes again to the Christians in Corinth to bring them the ongoing comfort of the Gospel in the midst of the attacks of false doctrine from so-called “super apostles.” He seeks to give confidence to the Corinthians—and to us—that the good news of Christ crucified and risen proclaimed by His called ministers will accomplish all that He intends.

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As those reconciled to God and to each other, Christians support each other in their physical needs. St. Paul returns to this topic from his first letter to the Corinthians as he speaks about their participation in the offering for the saints in Jerusalem. Out of their joy and poverty, the saints in Macedonia have given generously according to their means. Now St. Paul calls the Corinthians to similar participation in this act of grace, which flows from the grace that Jesus has shown by becoming poor so that we could share in His riches. As the Corinthians finish their participation in this offering, God will continue to supply His people with their daily bread.

Rev. Chris Hull, pastor at Immanuel Lutheran Church and Student Center in Macomb, IL, joins host Rev. Timothy Appel to study 2 Corinthians 8:1-15.

“A Letter of Comfort” is a series on Sharper Iron that goes through the epistle of 2 Corinthians. St. Paul writes again to the Christians in Corinth to bring them the ongoing comfort of the Gospel in the midst of the attacks of false doctrine from so-called “super apostles.” He seeks to give confidence to the Corinthians—and to us—that the good news of Christ crucified and risen proclaimed by His called ministers will accomplish all that He intends.

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As St. Paul continues to assure the Corinthians of his great love and joy for them, he calls them to the same love and joy for him. His ministry among them was one of hard work and suffering, sustained by God’s own comfort. Yet even as St. Paul’s previous letter had caused grief among the Corinthians, he rejoices that it was a godly sorrow that led to repentance and salvation. This has led to comfort for both the apostle and the Corinthians, especially due to the report received at the coming of Titus.

Rev. Mark Barz, pastor at Crown of Life Lutheran Church in San Antonio, TX, joins host Rev. Timothy Appel to study 2 Corinthians 7:2-16.

“A Letter of Comfort” is a series on Sharper Iron that goes through the epistle of 2 Corinthians. St. Paul writes again to the Christians in Corinth to bring them the ongoing comfort of the Gospel in the midst of the attacks of false doctrine from so-called “super apostles.” He seeks to give confidence to the Corinthians—and to us—that the good news of Christ crucified and risen proclaimed by His called ministers will accomplish all that He intends.

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Because now is the day not to receive God’s grace in vain, now is also the day to flee from sin and defilement. Righteousness and lawlessness have no partnership. Light and darkness have no fellowship. Christ has no accord with the devil. Believers and unbelievers have a different inheritance. Christians are the temple of the living God, not of idols. For that reason, as Christians receive the grace of God in faith, at the same time we flee from sin and all defilement, seeking to live in the holiness that God has given us in Christ.

Rev. David Vandercook, pastor at Trinity Lutheran Church in North Little Rock, AR, and Shepherd of Peace Lutheran Church in Maumelle, AR, joins host Rev. Timothy Appel to study 2 Corinthians 6:14-7:1.

“A Letter of Comfort” is a series on Sharper Iron that goes through the epistle of 2 Corinthians. St. Paul writes again to the Christians in Corinth to bring them the ongoing comfort of the Gospel in the midst of the attacks of false doctrine from so-called “super apostles.” He seeks to give confidence to the Corinthians—and to us—that the good news of Christ crucified and risen proclaimed by His called ministers will accomplish all that He intends.

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As a minister of reconciliation, St. Paul implores the Corinthians to receive God’s grace with faith right now. He has not placed obstacles in their way in his ministry to them. Instead, he has been willing to suffer in order to proclaim the truth among them. Throughout it all, the Lord has faithfully sustained him. Now, as he has opened his heart to the Corinthians, so he calls them to open their hearts to him in return.

Rev. Jacob Dandy, pastor at Zion Lutheran Church and School in Terra Bella, CA, joins host Rev. Timothy Appel to study 2 Corinthians 6:1-13.

“A Letter of Comfort” is a series on Sharper Iron that goes through the epistle of 2 Corinthians. St. Paul writes again to the Christians in Corinth to bring them the ongoing comfort of the Gospel in the midst of the attacks of false doctrine from so-called “super apostles.” He seeks to give confidence to the Corinthians—and to us—that the good news of Christ crucified and risen proclaimed by His called ministers will accomplish all that He intends.

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St. Paul’s ministry among the Corinthians has been compelled by Christ’s love. He has died for all so that those who live would now live not for themselves but for Christ. We regard Christ and others, no longer according to the flesh, but in the light of the new creation Christ has brought. This is God’s work of reconciliation which comes now in the ministry of preaching, by which God makes His appeal to sinners. That reconciliation happens in the great exhcange that God works in Jesus. God made Christ, who knew no sin, to be sin for us, so that we sinners would become God’s righteousness in Christ.

Rev. Philip Hoppe, pastor at Trinity Lutheran Church in Colby, KS, joins host Rev. Timothy Appel to study 2 Corinthians 5:11-21.

“A Letter of Comfort” is a series on Sharper Iron that goes through the epistle of 2 Corinthians. St. Paul writes again to the Christians in Corinth to bring them the ongoing comfort of the Gospel in the midst of the attacks of false doctrine from so-called “super apostles.” He seeks to give confidence to the Corinthians—and to us—that the good news of Christ crucified and risen proclaimed by His called ministers will accomplish all that He intends.

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St. Paul calls the Corinthians to a life of good courage. Although this earthly body is a tent that does not last forever, the Lord Jesus will raise us with an immortal body. Meanwhile, we groan in this earthly tent, longing for the clothing of our eternal dwelling place. God’s gift of the Holy Spirit is the down payment so that we know God will deliver the fullness of His promise. This enables us to live by faith, not by sight, knowing that we will one day appear before Christ’s judgment seat.

Rev. Dr. Adam Koontz, pastor and evangelist at Trinity Lutheran Church in Denver, CO, joins host Rev. Timothy Appel to study 2 Corinthians 5:1-10.

“A Letter of Comfort” is a series on Sharper Iron that goes through the epistle of 2 Corinthians. St. Paul writes again to the Christians in Corinth to bring them the ongoing comfort of the Gospel in the midst of the attacks of false doctrine from so-called “super apostles.” He seeks to give confidence to the Corinthians—and to us—that the good news of Christ crucified and risen proclaimed by His called ministers will accomplish all that He intends.

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As the ministers of the Gospel, St. Paul and his coworkers are only jars of clay; the treasure is the Gospel that God has given them to proclaim. Through this Gospel, the entire Church is sustained even in the midst of affliction and persecution. As the death of Jesus is made manifest among them, so is the life of Jesus made manifest as well. As death attacks the ministers of the Gospel, life is at work in the Church. Such confidence to believe and to speak comes from the fact that Jesus has been raised from the dead, and we will be raised with Him. We do not lose heart in the midst of our light, momentary afflictions, for God is bringing us to an eternal weight of glory beyond all comparison.

Rev. Merritt Demski, pastor at Immanuel Lutheran Church in Waterloo, IL, joins host Rev. Timothy Appel to study 2 Corinthians 4:7-18.

“A Letter of Comfort” is a series on Sharper Iron that goes through the epistle of 2 Corinthians. St. Paul writes again to the Christians in Corinth to bring them the ongoing comfort of the Gospel in the midst of the attacks of false doctrine from so-called “super apostles.” He seeks to give confidence to the Corinthians—and to us—that the good news of Christ crucified and risen proclaimed by His called ministers will accomplish all that He intends.

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Because St. Paul has been called into the apostolic ministry by God’s mercy, he does not lose heart, nor does he stoop to underhanded methods. Rather, his ministry is done openly in the truth of God’s Word. Only to those who are perishing is this Gospel veiled, for their minds are blinded by the works of the evil one. St. Paul and his coworkers, in contrast, proclaim the light of Christ, who is the image of God. As God once spoke light into being at the beginning, so now He has shone the light of His glory into our hearts through Jesus.

Rev. Joel Heckmann, pastor at St. John's Lutheran Church in Okarche, OK, joins host Rev. Timothy Appel to study 2 Corinthians 4:1-6.

“A Letter of Comfort” is a series on Sharper Iron that goes through the epistle of 2 Corinthians. St. Paul writes again to the Christians in Corinth to bring them the ongoing comfort of the Gospel in the midst of the attacks of false doctrine from so-called “super apostles.” He seeks to give confidence to the Corinthians—and to us—that the good news of Christ crucified and risen proclaimed by His called ministers will accomplish all that He intends.

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St. Paul compares and contrasts the ministry of the old covenant with the ministry of the new covenant. The ministry of the old covenant had a great glory, but it could not lead to life and ultimately came to an end. For that reason, the ministry of the new covenant has an even greater glory, for it does lead to life and is permanent. In this hope, God’s people are bold through Christ Jesus. Only through Him is the veil that lay over Moses' words to be removed. This is the work of the Holy Spirit, who grants us to see Christ in faith and behold His glory now and into eternity.

Rev. Matt Ulmer, pastor at Zion Evangelical Lutheran Church—Friedheim, just outside Decatur, IN, joins host Rev. Timothy Appel to study 2 Corinthians 3:7-18.

“A Letter of Comfort” is a series on Sharper Iron that goes through the epistle of 2 Corinthians. St. Paul writes again to the Christians in Corinth to bring them the ongoing comfort of the Gospel in the midst of the attacks of false doctrine from so-called “super apostles.” He seeks to give confidence to the Corinthians—and to us—that the good news of Christ crucified and risen proclaimed by His called ministers will accomplish all that He intends.

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St. Paul tells the Corinthians that he and his coworkers do not need letters of recommendation, as his opponents seem to desire. Rather, the Corinthians themselves are the letter of recommendation to be known and read by all. They have received the Gospel preached by the apostles in faith, and so they are a letter from Christ to the world. Because they know that their sufficiency comes from God and not from themselves, St. Paul and his coworkers have confidence and boldness in the ministry given to them by God.

Rev. David Appold, pastor at St. Paul's Lutheran Church in Paducah, KY, joins host Rev. Timothy Appel to study 2 Corinthians 3:1-6.

“A Letter of Comfort” is a series on Sharper Iron that goes through the epistle of 2 Corinthians. St. Paul writes again to the Christians in Corinth to bring them the ongoing comfort of the Gospel in the midst of the attacks of false doctrine from so-called “super apostles.” He seeks to give confidence to the Corinthians—and to us—that the good news of Christ crucified and risen proclaimed by His called ministers will accomplish all that He intends.

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St. Paul speaks about a previous letter he had written to the Corinthians. Although there had been pain and anguish of heart, he had only written out of love for these Christians. Now that the one who had been caught up in sin had been brought to repentant sorrow, the church needed to turn and comfort this man with Christ’s forgiveness, lest Satan outwit God’s people. St. Paul gives thanks to God that He leads His Church in triumphal procession, spreading the aroma of Christ in the world. Although it is a stench among unbelievers, this aroma leads to life for all those who hold onto Christ and His Word in faith.

Rev. Sean Daenzer, director of worship for the Lutheran Church—Missouri Synod and chaplain at the International Center in St. Louis, MO, joins host Rev. Timothy Appel to study 2 Corinthians 2:3-17.

“A Letter of Comfort” is a series on Sharper Iron that goes through the epistle of 2 Corinthians. St. Paul writes again to the Christians in Corinth to bring them the ongoing comfort of the Gospel in the midst of the attacks of false doctrine from so-called “super apostles.” He seeks to give confidence to the Corinthians—and to us—that the good news of Christ crucified and risen proclaimed by His called ministers will accomplish all that He intends.

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Rev. Brian Flamme, pastor at Immanuel Lutheran Church in Roswell, NM, joins host Rev. Timothy Appel to study 2 Corinthians 1:8-2:2.

St. Paul informs the Corinthians of the afflictions he had experienced in Asia, which had caused him to despair of life. Yet this death sentence brought about the fruit of reliance on God, who delivered St. Paul and his coworkers. For this reason, the apostle implores the Corinthians to help by their prayers. St. Paul’s travel plans had changed because of these afflictions, not because of any fickleness on his part. Instead, he wants the Corinthians to have confidence in the “Yes” that God has spoken to all of His promises in Christ Jesus.

“A Letter of Comfort” is a series on Sharper Iron that goes through the epistle of 2 Corinthians. St. Paul writes again to the Christians in Corinth to bring them the ongoing comfort of the Gospel in the midst of the attacks of false doctrine from so-called “super apostles.” He seeks to give confidence to the Corinthians—and to us—that the good news of Christ crucified and risen proclaimed by His called ministers will accomplish all that He intends.

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Rev. Sam Wirgau, pastor at Bethlehem Lutheran Church in Ossian, IN, joins host Rev. Timothy Appel to study 2 Corinthians 1:1-7.

St. Paul begins this letter to the Corinthians by identifying himself as a true apostle of Jesus Christ who has been sent by God’s will. He writes again to Corinth with that authority to continue to proclaim the truth of Christ crucified and risen. Through this preaching, God brings His comfort to His people in the midst of affliction. As His people share in Christ’s suffering, so they share in Christ’s comfort, so that they can turn and bring comfort to others who are in affliction. St. Paul and his coworkers have endured all this for the sake of the Corinthians, that they would share in God’s comfort.

“A Letter of Comfort” is a series on Sharper Iron that goes through the epistle of 2 Corinthians. St. Paul writes again to the Christians in Corinth to bring them the ongoing comfort of the Gospel in the midst of the attacks of false doctrine from so-called “super apostles.” He seeks to give confidence to the Corinthians—and to us—that the good news of Christ crucified and risen proclaimed by His called ministers will accomplish all that He intends.

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“A Letter of Comfort” is a series on Sharper Iron that goes through the epistle of 2 Corinthians. St. Paul writes again to the Christians in Corinth to bring them the ongoing comfort of the Gospel in the midst of the attacks of false doctrine from so-called “super apostles.” He seeks to give confidence to the Corinthians—and to us—that the good news of Christ crucified and risen proclaimed by His called ministers will accomplish all that He intends.

Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen.

Sharper Iron is underwritten by Lutheran Church Extension Fund, where your investments help support the work of The Lutheran Church—Missouri Synod. Visit lcef.org.

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Rev. John Bussman, pastor at St. Paul's Lutheran Church in Cullman, AL, joins host Rev. Timothy Appel to study 1 Corinthians 16:13-24.

As St. Paul draws his epistle to a close, he repeats and wraps up themes from the letter. The Corinthians must remain watchful against divisions and false doctrine, even as they watch for the Lord to return. St. Paul calls upon them to stand firm in the faith that he has proclaimed among them, remaining strong by living in love toward each other. That includes the way that they treat those who have devoted themselves to the saints among them, just as St. Paul himself was refreshed by a few of the Corinthians who came to see him. St. Paul extends greetings to Corinth from other Christians before signing the letter himself. He prays that the Lord would come, and closes the letter with his love and God’s grace.

“Nothing But Christ Crucified” is a series on Sharper Iron that goes through the epistle of 1 Corinthians. In response to correspondence from the Christians in Corinth and reports about matters arising in the congregation, St. Paul writes to address various matters of Christian faith and life. Throughout it all, he directs our attention to the power and wisdom of God for our salvation: Christ crucified.

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Rev. Tim Eden, pastor at Bethel Lutheran Church in Bryan, TX, joins host Rev. Timothy Appel to study 1 Corinthians 16:1-12.

St. Paul gives the Corinthians a concrete way to be steadfast and abounding in the work of the Lord as he describes how they can participate in the offering to support the saints in Jerusalem. According to the means God has given, whether rich or poor, each member of the congregation can set aside a gift to build up the body of Christ. As St. Paul discusses the way this gift will make its way to Jerusalem, he also lays out his own travel plans, recognizing that he must proclaim the Word of God wherever the Lord opens a door. St. Paul also gives instruction and information concerning the travel plans of two of his fellow workers in the Gospel, Timothy and Apollos.

“Nothing But Christ Crucified” is a series on Sharper Iron that goes through the epistle of 1 Corinthians. In response to correspondence from the Christians in Corinth and reports about matters arising in the congregation, St. Paul writes to address various matters of Christian faith and life. Throughout it all, he directs our attention to the power and wisdom of God for our salvation: Christ crucified.

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Rev. Andrew Belt, pastor at Christ Lutheran Church in Marshfield, WI, joins host Rev. Timothy Appel to study 1 Corinthians 15:35-58.

Addressing a potential objection, St. Paul teaches the Corinthians about the resurrection body. Using images from agriculture and creation, he says that the resurrection body is given by God as a different kind of body with a different glory than this perishable body. The resurrection body will be raised imperishable and glorious, animated fully by the Holy Spirit. As we are connected with Adam and have borne the image of dust, so also as we are connected with Christ we will bear His heavenly image. This will happen on the Last Day, when even those who have not died will be changed. The perishable will put on the imperishable. This mortal body will put on immortality as death is finally swallowed up in victory. This blessed hope which we await, strengthens us to labor in the Lord right now.

“Nothing But Christ Crucified” is a series on Sharper Iron that goes through the epistle of 1 Corinthians. In response to correspondence from the Christians in Corinth and reports about matters arising in the congregation, St. Paul writes to address various matters of Christian faith and life. Throughout it all, he directs our attention to the power and wisdom of God for our salvation: Christ crucified.

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Rev. Martin Dressler, pastor at Salem Lutheran Church in Black Jack, MO, joins host Rev. Timothy Appel to study 1 Corinthians 15:12-34.

Having laid out the Gospel for the Corinthians, St. Paul turns to address their denial of the central part of that Gospel: the resurrection of the dead. He briefly imagines a false, scary scenario. If there is no resurrection, that would mean Jesus is still dead, we would have absolutely no hope, and Christianity would be absolutely worthless. But St. Paul quickly puts that fiction aside to reiterate that Christ has been raised from the dead. Because He is the firstfruits, all who belong to Him will follow in that resurrection, when death will finally be fully placed under Christ's feet.

“Nothing But Christ Crucified” is a series on Sharper Iron that goes through the epistle of 1 Corinthians. In response to correspondence from the Christians in Corinth and reports about matters arising in the congregation, St. Paul writes to address various matters of Christian faith and life. Throughout it all, he directs our attention to the power and wisdom of God for our salvation: Christ crucified.

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Rev. Caleb Adams, pastor at Trinity Lutheran Church in Bend, OR, joins host Rev. Timothy Appel to study 1 Corinthians 15:1-11.

St. Paul takes the Corinthians back to the basics. He reminds them of the Gospel in which they stand and by which they are being saved. The same message that St. Paul received he had preached in Corinth: Christ died, was buried, was raised on the third day, and appeared to many witnesses, including St. Paul himself. Although he was the least of all, by the grace of God, he worked harder than all so that the Corinthians would believe.

“Nothing But Christ Crucified” is a series on Sharper Iron that goes through the epistle of 1 Corinthians. In response to correspondence from the Christians in Corinth and reports about matters arising in the congregation, St. Paul writes to address various matters of Christian faith and life. Throughout it all, he directs our attention to the power and wisdom of God for our salvation: Christ crucified.

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Rev. Steve Andrews, pastor at St. Matthew Lutheran Church in Lee's Summit, MO, joins host Rev. Timothy Appel to study 1 Corinthians 14:26-40.

St. Paul continues to instruct the Corinthians concerning matters of public worship. When considering how speaking in tongues and prophecy fit into public worship, Christians ought to consider what best builds up the body of Christ into peace and order, rather than confusion. For this same reason, women should not be ordained into the pastoral ministry, so that husbands and wives can live together in the order that God has established. St. Paul writes these things according to the Lord's Word so that all things will be done decently and in order in the Church.

“Nothing But Christ Crucified” is a series on Sharper Iron that goes through the epistle of 1 Corinthians. In response to correspondence from the Christians in Corinth and reports about matters arising in the congregation, St. Paul writes to address various matters of Christian faith and life. Throughout it all, he directs our attention to the power and wisdom of God for our salvation: Christ crucified.

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Rev. Richard Mittwede, pastor at University Lutheran Church in Austin, TX, joins host Rev. Timothy Appel to study 1 Corinthians 13:1-13.

St. Paul shows the Corinthians the way that excels above all others, the way of love. If the gifts of the Holy Spirit are used without love, they are nothing. Instead, Christians pursue love for each other because God has loved us first. This love given to Christians is more than a feeling; it is an action for the other person's good. Although other gifts from the Spirit come to an end, love does not, as we wait for the return of Christ. Even when faith and hope turn to sight on the Last Day, the love of God will remain.

“Nothing But Christ Crucified” is a series on Sharper Iron that goes through the epistle of 1 Corinthians. In response to correspondence from the Christians in Corinth and reports about matters arising in the congregation, St. Paul writes to address various matters of Christian faith and life. Throughout it all, he directs our attention to the power and wisdom of God for our salvation: Christ crucified.

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Rev. Harrison Goodman, content executive for Higher Things, joins host Rev. Timothy Appel to study 1 Corinthians 12:12-31.

St. Paul teaches concerning the reality that the Holy Spirit works for the Church. Through the one Baptism, though we are many members, we are joined together into the one Church, the body of Christ. Because this is the reality of the Church, individual members should not despair within themselves, thinking they have no place within the body. Nor should members compete against each other, as if some members are more necessary than others. Rather, the entire Church mourns and rejoices together in the various offices that God has given, exercising all of these gifts according to the more excellent way, which is love.

“Nothing But Christ Crucified” is a series on Sharper Iron that goes through the epistle of 1 Corinthians. In response to correspondence from the Christians in Corinth and reports about matters arising in the congregation, St. Paul writes to address various matters of Christian faith and life. Throughout it all, he directs our attention to the power and wisdom of God for our salvation: Christ crucified.

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Rev. Jeremiah Johnson, pastor at Glory of Christ Lutheran Church in Plymouth, MN, joins host Rev. Timothy Appel to study 1 Corinthians 12:1-11.

St. Paul begins to instruct the Corinthians concerning the works of the Spirit among them. The Holy Spirit brings sinners from the silence of idolatry to open their lips in a true confession: "Jesus is Lord!" United in that one confession, the one Spirit works in His Church according to His good and perfect will. In His various works, He gives to His Christians so that they are built up together.

“Nothing But Christ Crucified” is a series on Sharper Iron that goes through the epistle of 1 Corinthians. In response to correspondence from the Christians in Corinth and reports about matters arising in the congregation, St. Paul writes to address various matters of Christian faith and life. Throughout it all, he directs our attention to the power and wisdom of God for our salvation: Christ crucified.

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Rev. Dustin Beck, pastor at Holy Cross Lutheran Church in Warda, TX, joins host Rev. Timothy Appel to study 1 Corinthians 11:17-34.

St. Paul gives much-needed correction to the Corinthians' practice at the Lord's Table. Because of their abuses, they are not coming together to eat the Lord's Supper, but their own. He calls them back to the basics: the Words of Jesus that declare that this meal is His true Body and Blood. When we receive it, we proclaim His death until He comes. Therefore, those who would receive it worthily must examine themselves and believe that they are receiving Jesus' Body and Blood, lest they eat and drink harm upon themselves. By this proper judgment, the Corinthians will receive the Supper to their benefit.

“Nothing But Christ Crucified” is a series on Sharper Iron that goes through the epistle of 1 Corinthians. In response to correspondence from the Christians in Corinth and reports about matters arising in the congregation, St. Paul writes to address various matters of Christian faith and life. Throughout it all, he directs our attention to the power and wisdom of God for our salvation: Christ crucified.

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Rev. David Boisclair, pastor at Our Redeemer Lutheran Church in Overland, MO, joins host Rev. Timothy Appel to study 1 Corinthians 11:2-16.

St. Paul commends the Corinthians for remembering him and maintaining the things he had handed down to them. As he turns to address the matter of head coverings, he lays out the primary theological principle: the head of every man is Christ, the head of a wife is her husband, and the head of Christ is God. Such headship is a good gift from God, and those practices concerning head coverings that confess the truth are to be used, while those practices that deny the truth have no place. St. Paul teaches both concerning the order of creation, in which God has given differently to men and women, and the order of redemption, in which God gives the same to all in Christ.

“Nothing But Christ Crucified” is a series on Sharper Iron that goes through the epistle of 1 Corinthians. In response to correspondence from the Christians in Corinth and reports about matters arising in the congregation, St. Paul writes to address various matters of Christian faith and life. Throughout it all, he directs our attention to the power and wisdom of God for our salvation: Christ crucified.

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Rev. Vance Becker, LCMS missionary to Kenya, serving as theological education at Neema Lutheran College in Matongo, Kenya, joins host Rev. Timothy Appel to study 1 Corinthians 10:23-11:1.

St. Paul once again returns to a Corinthian slogan: "All things are lawful." This cannot be the guiding principle for the use of Christian freedom because not all things are helpful, and not all things build up the neighbor. The individual Christian conscience can give thanks for all meat, knowing that everything is the Lord's. Yet if an unbeliever points out that the meat has been used in idol worship, then for the sake of that person's conscience, the Christian rightly abstains from eating to give no credence to idolatry. In all things, Christians seek to act according to the glory of God, seeking after the advantage of others so that they may be saved through Christ alone.

“Nothing But Christ Crucified” is a series on Sharper Iron that goes through the epistle of 1 Corinthians. In response to correspondence from the Christians in Corinth and reports about matters arising in the congregation, St. Paul writes to address various matters of Christian faith and life. Throughout it all, he directs our attention to the power and wisdom of God for our salvation: Christ crucified.

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Rev. James Preus, pastor at Trinity Lutheran Church in Ottumwa, IA, joins host Rev. Timothy Appel to study 1 Corinthians 10:14-22.

Appealing to his beloved congregation according to the wisdom that comes from God's Word, St. Paul urges the Corinthians to flee from idolatry. This is the only sensible thing to do because they are participants in the Lord's Table. There, they receive the cup of blessing, which is a participation in Christ's Blood, and the bread, which is a participation in Christ's Body. There, they are joined together with their fellow members in the Church. Although idols are nothing, demons stand behind idolatry. To participate in idol worship, therefore, is inconsistent with participation at the Lord's table and provokes Him to anger.

“Nothing But Christ Crucified” is a series on Sharper Iron that goes through the epistle of 1 Corinthians. In response to correspondence from the Christians in Corinth and reports about matters arising in the congregation, St. Paul writes to address various matters of Christian faith and life. Throughout it all, he directs our attention to the power and wisdom of God for our salvation: Christ crucified.

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Rev. Carl Roth, pastor at Grace Lutheran Church in Elgin, TX, joins host Rev. Timothy Appel to study 1 Corinthians 10:1-13.

Having spoken of his own need to watch out for falling from the faith, St. Paul warns the Corinthians similarly using the example of the Israelites. They all received the same blessings of Christ in the exodus from Egypt and the Lord's provision in the wilderness, yet not all of them believed; many of them fell from the faith. As the Corinthians receive the gifts of Christ in Word and Sacrament now, they must learn from the example of the Israelites to flee from idolatry and grumbling. Temptation comes at them, and pride will lead to their fall. This calls for trust in the Lord, whose faithfulness provides endurance through temptation.

“Nothing But Christ Crucified” is a series on Sharper Iron that goes through the epistle of 1 Corinthians. In response to correspondence from the Christians in Corinth and reports about matters arising in the congregation, St. Paul writes to address various matters of Christian faith and life. Throughout it all, he directs our attention to the power and wisdom of God for our salvation: Christ crucified.

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Rev. Doug Griebenaw, mission advocate for KFUO Radio in St. Louis, MO, joins host Rev. Timothy Appel to study 1 Corinthians 9:1-27.

St. Paul uses himself as an example of the use of Christian freedom for the sake of love of the neighbor. On the one hand, he is free in Christ to receive compensation for preaching of the Gospel. This reality is not even a human tradition, but a teaching from the Lord Himself. Other preachers rightly make their living because they are preachers of the Gospel, and hearers ought to support their preachers in the needs of this life. Yet St. Paul reminds the Corinthians that he has freely given up compensation from preaching in order not to lay a stumbling block to hearing the Gospel before anyone. In so doing, he disciplines himself so that he would not fall away from the blessings of the Gospel.

“Nothing But Christ Crucified” is a series on Sharper Iron that goes through the epistle of 1 Corinthians. In response to correspondence from the Christians in Corinth and reports about matters arising in the congregation, St. Paul writes to address various matters of Christian faith and life. Throughout it all, he directs our attention to the power and wisdom of God for our salvation: Christ crucified.

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Rev. Dr. Adam Filipek, pastor at Holy Cross and Immanuel Lutheran Churches, both in Lidgerwood, ND, joins host Rev. Timothy Appel to study 1 Corinthians 8:1-13.

St. Paul turns to another matter that the Corinthians have brought to his attention: eating meat sacrificed to idols. The Corinthians have boasted concerning their knowledge, but the Apostle directs their attention to using that knowledge in love. It is good that Christians have knowledge; we must know that there is one God, the Father, and one Lord, Jesus Christ, and that idols are nothing. Because some are weaker in faith and do not have this knowledge, however, their consciences may be defiled upon seeing Christians eating sacrificed meat. Therefore, a Christian must put his knowledge into use with love, refusing to let his actions in freedom become sin against a brother in the faith and, thus, sin against Christ Himself. Christians freely give up their freedom in order to build up the faith of others.

“Nothing But Christ Crucified” is a series on Sharper Iron that goes through the epistle of 1 Corinthians. In response to correspondence from the Christians in Corinth and reports about matters arising in the congregation, St. Paul writes to address various matters of Christian faith and life. Throughout it all, he directs our attention to the power and wisdom of God for our salvation: Christ crucified.

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Rev. Andrew Jagow, pastor at Bethany Lutheran Church in Alexandria, VA, joins host Rev. Timothy Appel to study 1 Corinthians 7:25-40.

Without binding consciences, St. Paul reminds the Corinthians of the gifts that God has both for the married and the celibate. He instructs the congregation in light of the fact that the Lord is coming soon. For that reason, they ought to live in the midst of the things of this world, which will pass away, with their eyes focused on the life of the world to come, which will not pass away. Right now, those who are married are concerned with pleasing their spouse, and rightly so. Right now, those who are celibate can concern themselves entirely with pleasing the Lord, and rightly so. These instructions are not meant to restrain Christians, but to promote good order within the Church and to help Christians to glorify God in all they do.

“Nothing But Christ Crucified” is a series on Sharper Iron that goes through the epistle of 1 Corinthians. In response to correspondence from the Christians in Corinth and reports about matters arising in the congregation, St. Paul writes to address various matters of Christian faith and life. Throughout it all, he directs our attention to the power and wisdom of God for our salvation: Christ crucified.

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Rev. Jason M. Kaspar, pastor at Mount Calvary Lutheran Church in La Grange, TX, joins host Rev. Timothy Appel to study 1 Corinthians 7:1-24.

St. Paul begins to address the matter of marriage as he starts answering questions that the Corinthians had asked in previous correspondence. He upholds the goodness of both God’s gift of marriage and God’s gift of celibacy. If a person has not been given the gift of celibacy, that person is right to seek after marriage in holiness and honor in order to avoid falling into the sin of sexual immorality. Within the marriage, the husband and wife should recognize the authority each has over the other’s body in order to serve each other in love. At the same time, those who are given celibacy can receive that from the Lord with thanksgiving in service to the neighbor. In speaking about divorce, St. Paul keeps primary the instruction of the Lord that a husband and wife should remain united until death parts them.

“Nothing But Christ Crucified” is a series on Sharper Iron that goes through the epistle of 1 Corinthians. In response to correspondence from the Christians in Corinth and reports about matters arising in the congregation, St. Paul writes to address various matters of Christian faith and life. Throughout it all, he directs our attention to the power and wisdom of God for our salvation: Christ crucified.

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Rev. Tom Eckstein, pastor at Concordia Lutheran Church in Jamestown, ND, joins host Rev. Timothy Appel to study 1 Corinthians 6:12-20.

St. Paul addresses some of the slogans being thrown around among the Corinthian Christians. The freedom of the Christian is not the only governing principle. Instead, Christians should shape their actions according to what is helpful and what will not enslave. Christians dare not be unconcerned with the life that we live in the body, for God will raise us bodily even as He raised Jesus bodily. For this reason, sexual immorality and prostitution have no place in the Christian life. The members of Christ must not join their bodies to the body of a prostitute. We are temples of the Holy Spirit, bought by the precious blood of Christ, so that we might honor Him.

“Nothing But Christ Crucified” is a series on Sharper Iron that goes through the epistle of 1 Corinthians. In response to correspondence from the Christians in Corinth and reports about matters arising in the congregation, St. Paul writes to address various matters of Christian faith and life. Throughout it all, he directs our attention to the power and wisdom of God for our salvation: Christ crucified.

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Rev. John Bussman, pastor at St. Paul’s Lutheran Church in Cullman, AL joins host Rev. Timothy Appel to study Philippians 4:6-20.

The church at Philippi had seen the Apostle Paul go through highs and lows during his ministry. As he writes his letter to them from prison, he proclaims to them the joy that remains theirs in Christ regardless of their circumstances. Because the LORD’s return is near, Christians live differently in the world. We are freed from anxiousness and worry through the comfort that is ours in Christ. Prayer and supplication flows from our lips to our Father’s throne of grace. His peace, given through the death and resurrection of Jesus, is our true guard from all evil. For that reason, our minds are occupied with all the good that He gives, as the Apostle learned and modeled from the Lord. Paul’s joy continues to abound through the gift that the Philippians sent. He had learned to be content in every circumstance, whether full or hungry, whether he had plenty or he had need, for Christ was his strength. The Philippians’ gift to him was another example of the fruit of faith that the Lord brought forth in them from the beginning of the gospel among them. Because of the richness of that gospel poured forth in Jesus Christ, Paul knew that they would have everything they need. That same comfort and confidence belongs to us as Christians today as we receive Christ’s riches in Word and Sacrament.

This program originally aired November 28, 2019.

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Rev. Sam Wirgau, pastor at Bethlehem Lutheran Church in Ossian, IN joins host Rev. Timothy Appel to study Luke 17:11-19.

Samaria was not a place where many Jews of Jesus’ day ventured, but that is exactly the route Jesus took to Jerusalem and His cross. There Jesus encountered ten lepers. These men not only suffered greatly physically from this terrible illness. Even more than that, they were separated from their community and worship life through the ceremonial uncleanness they endured. This served as a picture of the sin that infects all people. That’s why these ten lepers cry out to Jesus for mercy, His grace and compassion that alone can heal and save. Jesus sends them to show themselves to the priest, and as they go, His Word effects healing. One recognizes what has happened and believes. He returns to Jesus as the true Temple, the place where God dwells in human flesh. He returns to Jesus as the true Priest, the one who makes the final sacrifice for sin. He praises God by giving praise and thanks to Jesus. The Lord marvels at the faith of this Samaritan. Though he had been a foreigner, by faith, he is now a citizen of Jesus’ heavenly kingdom. Jesus calls him to join Him on the journey of discipleship with Him, holding onto the faith that has made him well. This text invites us to do far more than simply make sure we go back to Jesus to tell Him, “Thank you,” as some sort of formality. Instead, this text calls us to the same faith as that one leper, recognizing that Jesus is the one true God in our human flesh to whom belongs all our praise and thanks for His gift of cleansing from sin.

This program originally aired November 29, 2019.

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Rev. Andrew Preus, pastor at Trinity Lutheran Church in New Haven, MO, joins host Rev. Timothy Appel to study 1 Corinthians 6:1-11.

St. Paul continues the theme of judgment within the Church by addressing the matter of lawsuits among fellow Christians. St. Paul is amazed that the Corinthians dare to stoop to such a low, for they ought to have the mind of Christ. If they will one day judge angels as Christians, they should right now be able to judge such trivial matters like property among themselves without dragging the case before the pagans. The fact that lawsuits arise at all among Christians is already a shame by itself, for Christians are to live as brothers who would rather be defrauded for the sake of reconciliation within the family of God. They had been among the unrighteous before, when they lived apart from faith in Christ engaging in all kinds of wickedness. Now, however, they are washed, sanctified, and justified by the true God.

“Nothing But Christ Crucified” is a series on Sharper Iron that goes through the epistle of 1 Corinthians. In response to correspondence from the Christians in Corinth and reports about matters arising in the congregation, St. Paul writes to address various matters of Christian faith and life. Throughout it all, he directs our attention to the power and wisdom of God for our salvation: Christ crucified.

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Rev. Zelwyn Heide, pastor at St. Peter Lutheran Church in Hannover, ND and Zion Lutheran Church in New Salem, ND, joins host Rev. Timothy Appel to study 1 Corinthians 5:1-13.

St. Paul turns to a report he has received concerning a case of sexual immorality happening among the Corinthian Christians. Although the particular sexual immorality would make even pagans blush, the Christians in Corinth are proud. St. Paul calls them to mourn this sin among them and remove the unrepentant man from their midst. This is done for the sake of the individual, so that in seeing that his unrepentant sin has cast him out of the Christian church, he would repent and seek Christ anew. This is done also for the sake of the whole congregation, so that the leaven of sin would not grow among them, but that they would live cleansed by Christ. Therefore, they must judge this evildoer according to the Word of Christ and cast him out from them as long as he continues to claim the name Christian while living without repentance.

“Nothing But Christ Crucified” is a series on Sharper Iron that goes through the epistle of 1 Corinthians. In response to correspondence from the Christians in Corinth and reports about matters arising in the congregation, St. Paul writes to address various matters of Christian faith and life. Throughout it all, he directs our attention to the power and wisdom of God for our salvation: Christ crucified.

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Rev. Shawn Linnell, pastor at Trinity Lutheran Church in Blair, NE, joins host Rev. Timothy Appel to study 1 Corinthians 4:1-21.

St. Paul tells the Corinthians that they must regard him and all faithful Christian preachers, not as leaders who are gathering their own followers, but as servants of God and stewards of His mysteries for the sake of bringing sinners to salvation in Christ. He is the One who has given all things to Paul; He is the One who has given all things to the church in Corinth. St. Paul lovingly mocks the Christians in Corinth for their boasting and for failing to recognize that they all they have is a gift of God. As their father in Christ, St. Paul urges them to imitate his faith in Christ, not in arrogance, but in humility, with their eyes focused on the power of God in Christ crucified.

“Nothing But Christ Crucified” is a series on Sharper Iron that goes through the epistle of 1 Corinthians. In response to correspondence from the Christians in Corinth and reports about matters arising in the congregation, St. Paul writes to address various matters of Christian faith and life. Throughout it all, he directs our attention to the power and wisdom of God for our salvation: Christ crucified.

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Rev. Mike Newman, president of the Texas District of the Lutheran Church—Missouri Synod, joins host Rev. Timothy Appel to study 1 Corinthians 3:1-23.

St. Paul laments that he is not able to address the Corinthians as people living by the Spirit. Their divisions show that they are living according to the flesh. Rather than understanding different preachers as leaders of different factions, the Corinthians must see faithful preachers as God’s servants. Though their labor may be different, they work together so that God will be the One to give the growth to His Church and build His people on the only foundation, Jesus Christ. The Corinthians must build on this foundation in view of the Last Day, knowing that they are God’s temple because the Holy Spirit dwells in them. This is the true wisdom that the Corinthians must keep, forsaking the wisdom of the world.

“Nothing But Christ Crucified” is a series on Sharper Iron that goes through the epistle of 1 Corinthians. In response to correspondence from the Christians in Corinth and reports about matters arising in the congregation, St. Paul writes to address various matters of Christian faith and life. Throughout it all, he directs our attention to the power and wisdom of God for our salvation: Christ crucified.

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Rev. Rick Jones, Chaplain and Vice-President of Spiritual Life at the Dakota Boys and Girls Ranch in Minot, ND, joins host Rev. Timothy Appel to study 1 Corinthians 2:1-16.

St. Paul reminds the Corinthians of his time among them. His preaching was focused on Christ and Him crucified so that the Corinthians would not place their faith in the wisdom of the preacher, but in the power of God. This does not mean that there is no wisdom in Christianity; rather, it means that the wisdom of Christianity is unknown to the world. The fact that the rulers of the world crucified the Lord of Glory is evidence that they had only worldly wisdom. True spiritual wisdom is given only by the Holy Spirit through the preaching of Christ crucified. This is what the Corinthians have received and must continue to trust.

“Nothing But Christ Crucified” is a series on Sharper Iron that goes through the epistle of 1 Corinthians. In response to correspondence from the Christians in Corinth and reports about matters arising in the congregation, St. Paul writes to address various matters of Christian faith and life. Throughout it all, he directs our attention to the power and wisdom of God for our salvation: Christ crucified.

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Rev. Matt Wietfeldt, Assistant Vice President of Admissions and Director of the Christ Academy Program at Concordia Theological Seminary in Ft. Wayne, IN, joins host Rev. Timothy Appel to study 1 Corinthians 1:18-31.

St. Paul lays out a key thesis for his letter to the Corinthians. Christ crucified is the power and wisdom of God for the salvation of sinners. Although both the cross and its preaching look like folly and weakness to the world, the Christian church sees with the eyes of faith and clings tightly to the preaching of Jesus’ saving work. This preaching is what has been effective in Corinth. Although they had seemed weak and worthless in the eyes of the world, God had chosen them in Christ so that their boasting could no longer be in themselves, but in the Lord alone.

“Nothing But Christ Crucified” is a series on Sharper Iron that goes through the epistle of 1 Corinthians. In response to correspondence from the Christians in Corinth and reports about matters arising in the congregation, St. Paul writes to address various matters of Christian faith and life. Throughout it all, he directs our attention to the power and wisdom of God for our salvation: Christ crucified.

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Rev. Dr. Christian Preus, pastor at Mount Hope Lutheran Church and School in Casper, WY, joins host Rev. Timothy Appel to study 1 Corinthians 1:10-17.

St. Paul sets the stage for all of the matters of faith and life that he will address with the Corinthian Christians by calling them first to unite in the name of the Lord Jesus Christ. Factions have arisen within the congregation following after a particular preacher; these are out of place because Christ is not divided. He is the One crucified for sinners who has washed us clean in Holy Baptism. That Gospel is what Paul had proclaimed among the Corinthians while he had been among them. Christ crucified for sinners, and not any eloquent human wisdom of individual preachers, is God’s true power at work among His people.

“Nothing But Christ Crucified” is a series on Sharper Iron that goes through the epistle of 1 Corinthians. In response to correspondence from the Christians in Corinth and reports about matters arising in the congregation, St. Paul writes to address various matters of Christian faith and life. Throughout it all, he directs our attention to the power and wisdom of God for our salvation: Christ crucified.

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Rev. James Uglum, pastor at Chapel of the Cross Lutheran Church in St. Peters, MO, joins host Rev. Timothy Appel to study 1 Corinthians 1:1-9.

The epistle we know as 1 Corinthians is a part of ongoing correspondence between St. Paul and the Christian church at Corinth. St. Paul had stayed there for a lengthy period of time during his second missionary journey, and he now writes to them while he is on his third missionary journey in response, both to a letter from them and to reports he has received from others. Although he will address serious issues among the Christians in Corinth, he still writes to them as saints in Christ. He thanks God for all that He has done among the Corinthians, even as they wait for the fulfillment of God’s work among them at the revealing of Jesus Christ on the Last Day.

“Nothing But Christ Crucified” is a series on Sharper Iron that goes through the epistle of 1 Corinthians. In response to correspondence from the Christians in Corinth and reports about matters arising in the congregation, St. Paul writes to address various matters of Christian faith and life. Throughout it all, he directs our attention to the power and wisdom of God for our salvation: Christ crucified.

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“Nothing But Christ Crucified” is a series on Sharper Iron that goes through the epistle of 1 Corinthians. In response to correspondence from the Christians in Corinth and reports about matters arising in the congregation, St. Paul writes to address various matters of Christian faith and life. Throughout it all, he directs our attention to the power and wisdom of God for our salvation: Christ crucified.

Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen.

Sharper Iron is underwritten by Lutheran Church Extension Fund, where your investments help support the work of The Lutheran Church—Missouri Synod. Visit lcef.org.

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Rev. Mark Squire, pastor at Immanuel Lutheran Church in St. Ansgar, IA, joins host Rev. Timothy Appel to study Hebrews 13:20-25.

The author of Hebrews bestows God’s blessing upon the congregation who has heard his sermon. Because God has raised Jesus from the dead, Christians truly have His peace. Jesus is our Lord and Good Shepherd who has sacrificed Himself to shed His blood and establish God’s eternal covenant with us. He is the One who equips us for a holy life as He works His will in us, so that all glory belongs to Him. The author appeals to his congregation as brothers to receive his sermon as encouragement. He gives news of Timothy, extends greetings from Christians in Italy, and greets the congregation personally before closing by conveying the grace of God to his beloved brothers in the faith.

“The New Covenant in Christ” is a series on Sharper Iron that goes through the book of Hebrews. The book of Hebrews is best understood as a sermon preached to those who have gathered for the Divine Service, exhorting them to continued faithfulness to Jesus. As the Son of God and our Brother, Jesus is both our exalted King and faithful High Priest who is truly present with us so that we might fix our eyes on Him.

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Rev. Nate Hill, pastor at St. Michael’s Lutheran Church in Winchester, TX, joins host Rev. Timothy Appel to study Hebrews 13:1-19.

The author of Hebrews begins to draw his sermon to a close as he shows his congregation what the holiness that God gives to them in the Divine Service looks like in their lives. Because Jesus is our Brother, we show love to each other within the Christian Church. That is true even as we show love to our fellow Christians who are strangers or who are persecuted for the sake of Christ’s name. The holiness of God extends into our homes in our attitude toward marriage and possessions, and it affects the way we treat our pastors. False teaching has no place in the life of the Christian congregation, for it would draw us away from Christ who has died for us. Therefore, we gladly bear His reproach, looking forward to the lasting city He has in store for us in the resurrection.

“The New Covenant in Christ” is a series on Sharper Iron that goes through the book of Hebrews. The book of Hebrews is best understood as a sermon preached to those who have gathered for the Divine Service, exhorting them to continued faithfulness to Jesus. As the Son of God and our Brother, Jesus is both our exalted King and faithful High Priest who is truly present with us so that we might fix our eyes on Him.

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Rev. Sean Kilgo, pastor at Redeemer Lutheran Church in Lawrence, KS, joins host Rev. Timothy Appel to study Hebrews 12:18-29.

The author of Hebrews tells his congregation that they have not come to the things of the old covenant, in which the people could not bear to hear the presence of God in terror on Mount Sinai. In the new covenant, they have been brought into the presence of God on the true Mount Zion, along with all the saints and the heavenly host, where they have Jesus as their mediator by virtue of the blood of His sacrifice that has been sprinkled upon them. Therefore they must not refuse to listen to the voice of Jesus. In Him, we have a a kingdom that cannot be shaken so that we offer to God acceptable worship in the Divine Service.

“The New Covenant in Christ” is a series on Sharper Iron that goes through the book of Hebrews. The book of Hebrews is best understood as a sermon preached to those who have gathered for the Divine Service, exhorting them to continued faithfulness to Jesus. As the Son of God and our Brother, Jesus is both our exalted King and faithful High Priest who is truly present with us so that we might fix our eyes on Him.

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Rev. William Terjesen, pastor at the Lutheran Church of Our Redeemer in Peekskill, NY, joins host Rev. Timothy Appel to study Hebrews 12:3-17.

The author of Hebrews continues to fix the eyes of his congregation upon Jesus. The Lord’s endurance in the face of hostility is the source of strength for Christians in the midst of their suffering. When Christians experience the trials of this life, they should not think that God has forsaken them. Instead, they should receive suffering as discipline from God as their heavenly Father. His discipline is always for our good, so that we would share His holiness and bear the fruit of righteousness. This strengthens us for the race that is set before us so that we would not fall into unrepentant sin, like Esau, but rather would strive to live in the holiness that the Lord gives.

“The New Covenant in Christ” is a series on Sharper Iron that goes through the book of Hebrews. The book of Hebrews is best understood as a sermon preached to those who have gathered for the Divine Service, exhorting them to continued faithfulness to Jesus. As the Son of God and our Brother, Jesus is both our exalted King and faithful High Priest who is truly present with us so that we might fix our eyes on Him.

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Rev. Dr. Ryan Tietz, Associate Professor of Exegetical Theology and Dean of Students at Concordia Theological Seminary in Ft. Wayne, IN, joins host Rev. Timothy Appel to study Hebrews 12:1-2.

The author of Hebrews now draws an important conclusion from his hall of faith chapter and from the entirety of his sermon so far. The saints who have gone before us surround us as a cloud, reminding us that we have been brought into God’s presence along with them by faith in Jesus. For that reason, he exhorts us to throw off anything that would hinder our struggle against sin so that we can run the race that God has set for us. All the while, our eyes must be fixed on Jesus. He is not simply our example for this struggle, but he is our strength. He is the One who has endured suffering for the sake of the joy that was set before Him, and now He is seated at God’s right hand, giving us the promise that where He is, there we are as well.

“The New Covenant in Christ” is a series on Sharper Iron that goes through the book of Hebrews. The book of Hebrews is best understood as a sermon preached to those who have gathered for the Divine Service, exhorting them to continued faithfulness to Jesus. As the Son of God and our Brother, Jesus is both our exalted King and faithful High Priest who is truly present with us so that we might fix our eyes on Him.

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Rev. Bryan Wolfmueller, pastor at St. Paul and Jesus Deaf Lutheran Churches, both in Austin, TX, joins host Rev. Timothy Appel to study Hebrews 11:32-40.

As the author of Hebrews draws his list of saints to a close, he says that there is not enough time right now to list everyone. As he moves quickly through the time of the judges and kings and prophets, the author then begins to describe a wide range of the exploits accomplished by faith. At first, this list seems to be growing in the grandeur of earthly victory, yet the list then continues into the even greater glory of suffering. Faith receives both abundance and lack, life and death, with all praise and thanksgiving to God. The saints of old received these from the hand of God as they waited to be joined with the saints right now, that together the whole Church would be made perfect in the fulfillment of God’s promises: Christ Jesus our Lord.

“The New Covenant in Christ” is a series on Sharper Iron that goes through the book of Hebrews. The book of Hebrews is best understood as a sermon preached to those who have gathered for the Divine Service, exhorting them to continued faithfulness to Jesus. As the Son of God and our Brother, Jesus is both our exalted King and faithful High Priest who is truly present with us so that we might fix our eyes on Him.

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Rev. Philip Hoppe, pastor at Trinity Lutheran Church in Colby, KS, joins host Rev. Timothy Appel to study Hebrews 11:23-31.

The author of Hebrews continues his list of Old Testament saints who lived by faith by taking us into the days of Moses. Moses’ parents saw their son as God saw him and so hid Moses in faith. When Moses was grown, he chose to be mistreated along with the people of God over the riches he would have received as a prince of Egypt. In faith in the coming Christ, Moses looked to the eternal reward God had promised, both when he went before Pharaoh and when he kept the Passover. All the people of Israel lived by this same faith when God led them through the Red Sea on dry ground and into the Promised Land. The Lord delivered the victory over Jericho to His people by faith, and by that same faith, Rahab attached herself to the people of God and so was saved.

“The New Covenant in Christ” is a series on Sharper Iron that goes through the book of Hebrews. The book of Hebrews is best understood as a sermon preached to those who have gathered for the Divine Service, exhorting them to continued faithfulness to Jesus. As the Son of God and our Brother, Jesus is both our exalted King and faithful High Priest who is truly present with us so that we might fix our eyes on Him.

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Rev. Tim Storck, pastor at Good Shepherd Lutheran Church in Chesterfield, MI, joins host Rev. Timothy Appel to study Hebrews 11:8-22.

The author of Hebrews continues his list of Old Testament saints who lived by faith by discussing Abraham. Although Abraham did not know where he was going, he went to the land promised to him by God. He lived there in tents, looking forward to the eternal city that God has in store. By faith in God’s promise, Sarah conceived in her old age, so that God brought innumerable descendants from one man who was as good as dead. Abraham was willing to sacrifice Isaac in that same faith that God could raise the dead. Isaac, Jacob, and Joseph likewise lived by faith in the promises of God, even though they did not receive the things promised.

“The New Covenant in Christ” is a series on Sharper Iron that goes through the book of Hebrews. The book of Hebrews is best understood as a sermon preached to those who have gathered for the Divine Service, exhorting them to continued faithfulness to Jesus. As the Son of God and our Brother, Jesus is both our exalted King and faithful High Priest who is truly present with us so that we might fix our eyes on Him.

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Rev. Stephen Preus, pastor at Trinity Lutheran Church in Vinton, IA, joins host Rev. Timothy Appel to study Hebrews 11:1-7.

The author of Hebrews launches into a long list of examples of those who did not shrink back from their confidence but instead lived by faith. The faith of the Old Testament saints was certainty in the promises of God, even though they did not see them. Before naming any specific individuals, however, the author includes us among those who live by this faith because we know that God is the Creator of all things. The first individuals the author brings up are Abel, Enoch, and Noah. Each of these men trusted God’s promises even though the results remained unseen, even though people around them did not live by this true faith.

“The New Covenant in Christ” is a series on Sharper Iron that goes through the book of Hebrews. The book of Hebrews is best understood as a sermon preached to those who have gathered for the Divine Service, exhorting them to continued faithfulness to Jesus. As the Son of God and our Brother, Jesus is both our exalted King and faithful High Priest who is truly present with us so that we might fix our eyes on Him.

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Rev. Andy Wright, pastor at St. John’s Lutheran Church in Topeka, KS, joins host Rev. Timothy Appel to study Hebrews 10:26-39.

The author of Hebrews puts instruction and admonition together in this section as he warns his congregation against contined deliberate sin. He calls to their memories the consequences for those who set aside the Law of Moses under the old covenant in order to impress upon them the utter seriousness of rejecting Jesus as the once-for-all sacrifice for their sins. Instead of forsaking the gifts of Jesus, the author reminds his congregation of the way they suffered joyfully in the past, so that they would not throw away their confidence in Christ now. They are not those who shrink back; they are those who live by faith.

“The New Covenant in Christ” is a series on Sharper Iron that goes through the book of Hebrews. The book of Hebrews is best understood as a sermon preached to those who have gathered for the Divine Service, exhorting them to continued faithfulness to Jesus. As the Son of God and our Brother, Jesus is both our exalted King and faithful High Priest who is truly present with us so that we might fix our eyes on Him.

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Rev. Jeremy Swem, pastor at Our Savior Lutheran Church in Grand Rapids, MI, joins host Rev. Timothy Appel to study Hebrews 10:19-25.

The blood of Jesus gives us confidence to enter the holy places. His flesh is the new and living way by which we draw near to God. In Holy Baptism, Christ has cleansed our consciences from sin so that we approach God in full assurance of His favor. In that confidence, we hold fast the confession of our hope and consider how to stir up each other to good works as we meet together in the name of Jesus as the Day of His return draws closer.

“The New Covenant in Christ” is a series on Sharper Iron that goes through the book of Hebrews. The book of Hebrews is best understood as a sermon preached to those who have gathered for the Divine Service, exhorting them to continued faithfulness to Jesus. As the Son of God and our Brother, Jesus is both our exalted King and faithful High Priest who is truly present with us so that we might fix our eyes on Him.

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Rev. David Appold, pastor at St. Paul's Lutheran Church in Paducah, KY, joins host Rev. Timothy Appel to study Hebrews 10:1-18.

The sacrifices commanded in the law were a shadow of the fulfillment Christ has brought. Their constant repetition was a regular reminder of sins; the blood of bulls and goats were powerless on their own to forgive sins. That's why Christ came, in fulfillment of Psalm 40, not to sacrifice more animals, but to offer up His own body on the cross to sanctify us. Jesus has made this sacrifice once for all, which means that the forgiveness of our sins is accomplished, as Jeremiah 31 had foretold.

“The New Covenant in Christ” is a series on Sharper Iron that goes through the book of Hebrews. The book of Hebrews is best understood as a sermon preached to those who have gathered for the Divine Service, exhorting them to continued faithfulness to Jesus. As the Son of God and our Brother, Jesus is both our exalted King and faithful High Priest who is truly present with us so that we might fix our eyes on Him.

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Rev. Sean Daenzer, director of worship for The Lutheran Church—Missouri Synod and chaplain at the International Center in St. Louis, MO, joins host Rev. Timothy Appel to study Hebrews 9:15-28.

By His death, Jesus is the mediator of the new covenant that gives us the promised eternal inheritance. His death has put His last will and testament into effect, so that we receive the forgiveness of sins that comes through His blood. By His blood, Jesus has entered the presence of God, but not to offer Himself repeatedly, as the priests of the old covenant did. Instead, Christ has appeared once for all at the end of ages to put away our sin, so that when He returns a second time, He will save us who are eagerly waiting for Him.

“The New Covenant in Christ” is a series on Sharper Iron that goes through the book of Hebrews. The book of Hebrews is best understood as a sermon preached to those who have gathered for the Divine Service, exhorting them to continued faithfulness to Jesus. As the Son of God and our Brother, Jesus is both our exalted King and faithful High Priest who is truly present with us so that we might fix our eyes on Him.

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Rev. Kyle Mietzner, battalion chaplain with the 10th Mountain Division of the United States Army at Fort Drum, NY, joins host Rev. Timothy Appel to study Hebrews 9:1-14.

The author of Hebrews details both the sanctuary and the services of the old covenant. He takes us on a tour of the tabernacle, working his way toward the mercy seat of the Ark of the Covenant. There the high priest would go only once a year with blood to make atonement for sins. When Christ appeared, He brought to fulfillment both the sanctuary and the services of the old covenant. He entered the heavenly holy place with His own blood to secure an eternal redemption for those who trust in Him. His forgiveness cleanses our consciences so that we truly serve the living God.

“The New Covenant in Christ” is a series on Sharper Iron that goes through the book of Hebrews. The book of Hebrews is best understood as a sermon preached to those who have gathered for the Divine Service, exhorting them to continued faithfulness to Jesus. As the Son of God and our Brother, Jesus is both our exalted King and faithful High Priest who is truly present with us so that we might fix our eyes on Him.

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Rev. Sam Beltz, pastor at St. John Lutheran Church in Oskaloosa, IA, joins host Rev. Timothy Appel to study Hebrews 8:1-13.

The author of Hebrews makes his point plainly: Christ is the high priest who serves as our minister in the holy places, seated at God’s right hand. The tabernacle given to Moses was intended to provide an earthly image of this heavenly reality. Because Jesus has obtained this ministry that is much more excellent than what was given to Moses, the old covenant is passing away. This is made plain by the prophet Jeremiah, who spoke ahead of time of the new covenant that the LORD would make with His people. Because Jesus has come, that new covenant is here.

“The New Covenant in Christ” is a series on Sharper Iron that goes through the book of Hebrews. The book of Hebrews is best understood as a sermon preached to those who have gathered for the Divine Service, exhorting them to continued faithfulness to Jesus. As the Son of God and our Brother, Jesus is both our exalted King and faithful High Priest who is truly present with us so that we might fix our eyes on Him.

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Rev. David Boisclair, interim pastor at Our Redeemer Lutheran Church in Overland, MO, joins host Rev. Timothy Appel to study Hebrews 7:20-28.

The author of Hebrews emphasizes the oath that God made in establishing Jesus as priest. This gives us absolute certainty that what God has guaranteed in Jesus, He will accomplish for us. Jesus excels beyond the priests in the line of Levi because He is risen from the dead and will never die again. Whereas there were numerous Levitical priests because they kept dying, Jesus lives forever to intercede for us before God. He does not need to make sacrifice for Himself daily, but He has offered Himself as our once for all sacrifice as our perfect high priests.

“The New Covenant in Christ” is a series on Sharper Iron that goes through the book of Hebrews. The book of Hebrews is best understood as a sermon preached to those who have gathered for the Divine Service, exhorting them to continued faithfulness to Jesus. As the Son of God and our Brother, Jesus is both our exalted King and faithful High Priest who is truly present with us so that we might fix our eyes on Him.

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Rev. Joel Heckmann, pastor at St. John's Lutheran Church in Okarche, OK, joins host Rev. Timothy Appel to study Hebrews 7:11-19.

The author of Hebrews proclaims that what the Levitical priesthood could not do, Jesus as a priest in the order of Melchizedek has done. If the Levitical priesthood had been capable of delivering us from sin and death, there would have been no need of another priest. Yet God has witnessed in Psalm 110 that Jesus is a priest forever in the order of Melchizedek, making Jesus not only a legitimate priest, but giving us a better hope by which we draw near to Him.

“The New Covenant in Christ” is a series on Sharper Iron that goes through the book of Hebrews. The book of Hebrews is best understood as a sermon preached to those who have gathered for the Divine Service, exhorting them to continued faithfulness to Jesus. As the Son of God and our Brother, Jesus is both our exalted King and faithful High Priest who is truly present with us so that we might fix our eyes on Him.

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Rev. Luke Zimmerman, pastor at Calvary Evangelical Lutheran Church in Mechanicsburg, PA, joins host Rev. Timothy Appel to study Hebrews 7:1-10.

The author of Hebrews begins to expound more fully upon the importance that Jesus is a priest in the order of Melchizedek. Melchizedek is mentioned in the Biblical narrative in Genesis 14 as both king and priest, though neither his genealogy nor his death is recorded. Abraham gave a tenth of his spoils of war to Melchizedek, and Melchizedek blessed Abraham. From this account, the author of Hebrews sets the stage to proclaim that Christ's priesthood in the order of Melchizedek is superior to the Levitical priesthood.

“The New Covenant in Christ” is a series on Sharper Iron that goes through the book of Hebrews. The book of Hebrews is best understood as a sermon preached to those who have gathered for the Divine Service, exhorting them to continued faithfulness to Jesus. As the Son of God and our Brother, Jesus is both our exalted King and faithful High Priest who is truly present with us so that we might fix our eyes on Him.

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Rev. Sam Wirgau, pastor at Bethlehem Lutheran Church in Ossian, IN, joins host Rev. Timothy Appel to study Hebrews 6:13-20.

The author of Hebrews brings up Abraham particularly as one to imitate in faith and patience. Yet this example focuses less on Abraham’s actions and more on God’s promises. Not only did God make a promise to Abraham after He provided a sacrifice in place of Isaac, but God even swore an oath by Himself. God’s Word on its own is already entirely certain, yet for the sake of our continued encouragement to hold fast, He makes an oath to give His people double certainty that He will do all that He says. This gives us a firm anchor that will not fail, knowing that Jesus is our high priest forever in the order of Melchizedek.

“The New Covenant in Christ” is a series on Sharper Iron that goes through the book of Hebrews. The book of Hebrews is best understood as a sermon preached to those who have gathered for the Divine Service, exhorting them to continued faithfulness to Jesus. As the Son of God and our Brother, Jesus is both our exalted King and faithful High Priest who is truly present with us so that we might fix our eyes on Him.

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Rev. Matt Ulmer, pastor at Zion Evangelical Lutheran Church—Friedheim, just outside Decatur, IN, joins host Rev. Timothy Appel to study Hebrews 6:4-12.

This text is a difficult one from the book of Hebrews. The author speaks about those who have received the fullness of God’s gifts in His Church, yet reject those gifts in apostasy. Because there is no other path to repentance, those who reject this one way to salvation cannot be saved. Yet the preacher is confident that his hearers will not fall away from the faith in this manner. He encourages them to continue in the earnestness of their hope and live with faith and patience as those who have God’s promise.

“The New Covenant in Christ” is a series on Sharper Iron that goes through the book of Hebrews. The book of Hebrews is best understood as a sermon preached to those who have gathered for the Divine Service, exhorting them to continued faithfulness to Jesus. As the Son of God and our Brother, Jesus is both our exalted King and faithful High Priest who is truly present with us so that we might fix our eyes on Him.

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Rev. Jacob Dandy, pastor at Zion Lutheran Church and School in Terra Bella, CA, joins host Rev. Timothy Appel to study Hebrews 5:11-6:3.

Before he expounds more fully on Jesus as a high priest in the order of Melchizedek, the author of Hebrews pauses to warn his hearers against dull hearing. He has continued to give them only the basics of faith, although he desires to build on that foundation and lead his congregation to all of the joyful truths of the doctrine that God teaches. As Christians, we never leave the basics behind, yet we always seek to be active hearers who dig more deeply into the Holy Scriptures to learn more and more of the wondrous truth God teaches.

“The New Covenant in Christ” is a series on Sharper Iron that goes through the book of Hebrews. The book of Hebrews is best understood as a sermon preached to those who have gathered for the Divine Service, exhorting them to continued faithfulness to Jesus. As the Son of God and our Brother, Jesus is both our exalted King and faithful High Priest who is truly present with us so that we might fix our eyes on Him.

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Rev. Jeremiah Johnson, pastor at Glory of Christ Lutheran Church in Plymouth, MN, joins host Rev. Timothy Appel to study Hebrews 5:1-10.

The author of Hebrews continues to help us rejoice that Jesus is our great high priest. In the Old Testament, the high priests were chosen from men for the sake of men. In their own weakness, they dealt gently with sinners, yet none of them chose the office for themselves; they were appointed by God. As God makes plain in Psalm 2 and Psalm 110, Jesus also was appointed by God to be our great high priest in the order of Melchizedek. God made Jesus our complete high priest through His suffering and death on the cross so that now Jesus is the source of our eternal salvation.

“The New Covenant in Christ” is a series on Sharper Iron that goes through the book of Hebrews. The book of Hebrews is best understood as a sermon preached to those who have gathered for the Divine Service, exhorting them to continued faithfulness to Jesus. As the Son of God and our Brother, Jesus is both our exalted King and faithful High Priest who is truly present with us so that we might fix our eyes on Him.

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Rev. Dr. Adam Filipek, pastor at Holy Cross and Immanuel Lutheran Churches, both in Lidgerwood, ND, joins host Rev. Timothy Appel to study Hebrews 4:14-16.

The author of Hebrews exhorts us to hold fast the confession of the Christian faith because Jesus is our great high priest. He has been tempted like us in every way, yet without sin, so that He sympathizes with us in our weakness. We approach Him with boldness and confidence, knowing that He will be merciful and gracious to us according to His promise.

“The New Covenant in Christ” is a series on Sharper Iron that goes through the book of Hebrews. The book of Hebrews is best understood as a sermon preached to those who have gathered for the Divine Service, exhorting them to continued faithfulness to Jesus. As the Son of God and our Brother, Jesus is both our exalted King and faithful High Priest who is truly present with us so that we might fix our eyes on Him.

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Rev. James Preus, pastor at Trinity Lutheran Church in Ottumwa, IA, joins host Rev. Timothy Appel to study Hebrews 4:1-13.

The author of Hebrews continues to preach on Psalm 95 in this part of his sermon. He calls his congregation to a right fear of God, lest any fail to reach God’s promised rest. The rest that Joshua gave to Israel when they entered the Promised Land was incomplete. We enter into God’s rest only through faith in Christ. He is the one who speaks to us through the Word of God, which is a living, active, and sharp two-edged sword that brings us before the One to whom we must give account.

“The New Covenant in Christ” is a series on Sharper Iron that goes through the book of Hebrews. The book of Hebrews is best understood as a sermon preached to those who have gathered for the Divine Service, exhorting them to continued faithfulness to Jesus. As the Son of God and our Brother, Jesus is both our exalted King and faithful High Priest who is truly present with us so that we might fix our eyes on Him.

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Rev. Jeff Hemmer, pastor at Bethany Lutheran Church in Fairview Heights, IL, and assistant to the president of the Lutheran Church—Missouri Synod, joins host Rev. Timothy Appel to study Hebrews 3:7-19.

The author of Hebrews reminds his congregation what the Holy Spirit says to them in Psalm 95. As they come into God’s presence in the Divine Service, they dare not do so lightly. As unbelief attacked the people of Israel in the wilderness, so it would attack the congregation if they do not take care to hold onto the confidence they share in Christ. God has appointed “today” as the day to listen to His Word in faith, lest the deceitfulness of sin gradually harden the hearts of Christians. The Israelites wandering in the wilderness serve as the warning of those who failed to enter God’s rest; the preacher of Hebrews calls his congregation to receive rest from God who is present among them now so that they will have rest in His presence eternally.

“The New Covenant in Christ” is a series on Sharper Iron that goes through the book of Hebrews. The book of Hebrews is best understood as a sermon preached to those who have gathered for the Divine Service, exhorting them to continued faithfulness to Jesus. As the Son of God and our Brother, Jesus is both our exalted King and faithful High Priest who is truly present with us so that we might fix our eyes on Him.

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Rev. Carl Roth, pastor at Grace Lutheran Church in Elgin, TX, joins host Rev. Timothy Appel to study Hebrews 3:1-6.

The author of Hebrews calls upon the congregation as his holy brothers to slow down and consider Jesus. He is the One sent by God to be their high priest. As God had appointed Moses to be faithful at His tabernacle where He lived among Israel, even more has the Father appointed Jesus to be the faithful Builder of His Church. Moses was faithful in God’s house as a steward. As the Christ, Jesus is greater than Moses by being faithful over God’s house as the Son. Holding fast to the confidence and hope that is ours in Christ, we are the household of God.

“The New Covenant in Christ” is a series on Sharper Iron that goes through the book of Hebrews. The book of Hebrews is best understood as a sermon preached to those who have gathered for the Divine Service, exhorting them to continued faithfulness to Jesus. As the Son of God and our Brother, Jesus is both our exalted King and faithful High Priest who is truly present with us so that we might fix our eyes on Him.

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Rev. Zelwyn Heide, pastor at St. Peter Lutheran Church in Hannover, ND and Zion Lutheran Church in New Salem, ND, joins host Rev. Timothy Appel to study Hebrews 2:5-18.

Although it cannot always be seen that everything is in subjection to Jesus, the author of Hebrews assures the congregation that Jesus does, in fact, reign over all things as our ascended Brother. In our suffering, we see Jesus, the One who tasted death for us and brought our salvation to completion. Jesus shares in our flesh and blood in order to deliver us from Satan and sin. He is now our merciful and faithful High Priest who has made propitiation for our sins and now helps us in temptation.

“The New Covenant in Christ” is a series on Sharper Iron that goes through the book of Hebrews. The book of Hebrews is best understood as a sermon preached to those who have gathered for the Divine Service, exhorting them to continued faithfulness to Jesus. As the Son of God and our Brother, Jesus is both our exalted King and faithful High Priest who is truly present with us so that we might fix our eyes on Him.

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Rev. Shawn Linnell, pastor at Trinity Lutheran Church in Blair, NE, joins host Rev. Timothy Appel to study Hebrews 2:1-4.

Having laid out the superiority of Jesus over the angels, the author of Hebrews now speaks of the necessity for his congregation and for himself of paying closer attention to the voice of God speaking to them. There is the danger of drifting away from God’s message of great salvation in His Son. That’s why the preacher calls his congregation to listen carefully to God’s Word attested, not only by witnesses, but the Holy Spirit Himself.

“The New Covenant in Christ” is a series on Sharper Iron that goes through the book of Hebrews. The book of Hebrews is best understood as a sermon preached to those who have gathered for the Divine Service, exhorting them to continued faithfulness to Jesus. As the Son of God and our Brother, Jesus is both our exalted King and faithful High Priest who is truly present with us so that we might fix our eyes on Him.

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Rev. Dr. Brian Kachelmeier, teacher for Wittenberg Academy, joins host Rev. Timothy Appel to study Hebrews 1:5-14.

The author of Hebrews quotes from seven Old Testament passages to teach his congregation that Jesus, the Son of God, is superior to the angels. He quotes these texts as the living voice of God spoken to the congregation. As they hear the Father’s voice speaking to the Son, they are being strengthened in faith toward Jesus as their only Savior. The angels are not exalted to this high position, but rather remain ministering spirits whom God sends for the sake of serving His saints.

“The New Covenant in Christ” is a series on Sharper Iron that goes through the book of Hebrews. The book of Hebrews is best understood as a sermon preached to those who have gathered for the Divine Service, exhorting them to continued faithfulness to Jesus. As the Son of God and our Brother, Jesus is both our exalted King and faithful High Priest who is truly present with us so that we might fix our eyes on Him.

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Rev. Dr. John Kleinig, professor emeritus of Australian Lutheran Collge in Adelaide, South Australia, joins host Rev. Timothy Appel to study Hebrews 1:1-4.

The anonymity of the author of Hebrews ends up reinforcing one of the primary points of the book. Understanding Hebrews more as a sermon for the Divine Service rather than as a letter, we see that the pastor doesn’t desire the congregation to hear his own voice. He wants the congregation to hear the voice of God Himself. Although God’s voice has spoken in a variety of ways through the prophets, now God speaks finally and completely in His Son, Jesus. It is to Jesus’ voice that the preacher directs his congregation’s attention, for Jesus is the exalted Son of God who is superior to the angels.

“The New Covenant in Christ” is a series on Sharper Iron that goes through the book of Hebrews. The book of Hebrews is best understood as a sermon preached to those who have gathered for the Divine Service, exhorting them to continued faithfulness to Jesus. As the Son of God and our Brother, Jesus is both our exalted King and faithful High Priest who is truly present with us so that we might fix our eyes on Him.

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Rev. Ned Moerbe, pastor at Memorial Lutheran Church and School in Houston, TX, joins host Rev. Timothy Appel to study Leviticus 27:1-34.

Leviticus 27 may seem out of place, yet here the LORD teaches His people an appropriate response to the covenant that He is making with them. Their voluntary offerings will serve to support the work of God’s sanctuary, the place where He dwells among them so that they can receive His holiness to their blessing. The LORD’s regulations concerning His people’s vows allow for their willing generosity while also curbing potential sinful abuses. As the people of Israel make their vows, they learn to give to God not their last and least, but their first and best.

“The Holiness of God” is a series on Sharper Iron that goes through the book of Leviticus. Because God desired to dwell among His sinful people for their blessing rather than their destruction, He gave them the sacrifices and regulations of Leviticus to bestow His holiness upon them. In this way, the book of Leviticus points us to Christ who is our great High Priest who offered Himself as the perfect sacrifice to make us holy before God.

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Rev. Joel Haak, pastor at St. John Lutheran Church and School in Fraser, MI, joins host Rev. Timothy Appel to study Leviticus 26:1-46.

The LORD brings the book of Leviticus to a climax as He addresses Israel personally to teach them how He deals with them both in grace and wrath. The entire chapter is founded on the reality of the 1st Commandment: the LORD is Israel’s God, and Israel is His people. As they walk in His Word, they will receive the blessings of His holiness. However, when they refuse to listen to His Word, He warns them of the increasingly severe consequences they will face. Such judgment is brought about by God for the purpose of giving His land rest and calling His people back to Himself.

“The Holiness of God” is a series on Sharper Iron that goes through the book of Leviticus. Because God desired to dwell among His sinful people for their blessing rather than their destruction, He gave them the sacrifices and regulations of Leviticus to bestow His holiness upon them. In this way, the book of Leviticus points us to Christ who is our great High Priest who offered Himself as the perfect sacrifice to make us holy before God.

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Rev. Martin Dressler, pastor at Salem Lutheran Church in Blackjack, MO, joins host Rev. Timothy Appel to study Leviticus 25:1-55.

As the LORD provides Sabbath rest for His people, so He provides Sabbath rest for His land. Every seventh year, the Israelites were to leave their land fallow, and the LORD promised that He would provide for them even more abundantly. The Year of Jubilee was the ultimate Sabbath rest for the land and people, as every fiftieth year all debts were to be forgiven and all property was to revert to the original owner. In providing these instructions, the LORD reminded His people that their entire lives depended upon Him and foreshadowed Jesus, who erases the debt of our sin and sets us free from slavery to the devil.

“The Holiness of God” is a series on Sharper Iron that goes through the book of Leviticus. Because God desired to dwell among His sinful people for their blessing rather than their destruction, He gave them the sacrifices and regulations of Leviticus to bestow His holiness upon them. In this way, the book of Leviticus points us to Christ who is our great High Priest who offered Himself as the perfect sacrifice to make us holy before God.

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Rev. Jeffrey Ries, pastor at Zion Lutheran Church in Tacoma, WA, joins host Rev. Timothy Appel to study Leviticus 24:1-23.

The LORD speaks to Moses concerning two furnishings in the tabernacle: the golden lampstand and the table for the bread of the presence. These proclaimed Christ as the light of the world and the bread of life. When a man who was a son of an Israelite woman and an Egyptian man blasphemed the name of the LORD, the people made sure that they dealt with him according to the LORD’s Word. The LORD revealed that such a curse bore the penalty of death, for to blaspheme God’s name was equal to seeking to take His life. The LORD gives the law of retaliation in order to make sure justice is done and limit the sinful desire for revenge. Christ is the One who has borne the curse of the Law for us sinners.

“The Holiness of God” is a series on Sharper Iron that goes through the book of Leviticus. Because God desired to dwell among His sinful people for their blessing rather than their destruction, He gave them the sacrifices and regulations of Leviticus to bestow His holiness upon them. In this way, the book of Leviticus points us to Christ who is our great High Priest who offered Himself as the perfect sacrifice to make us holy before God.

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Rev. Steve Andrews, pastor at St. Matthew Lutheran Church in Lee's Summit, MO, joins host Rev. Timothy Appel to study Leviticus 23:1-44.

As the LORD orders holy places for His people, so He orders holy times for His people. The Sabbath was the LORD’s gift of weekly rest for His people, so that they would trust that He is their Creator and Redeemer. The Feasts of Passover, Unleavened Bread, Firstfruits, and Weeks were clustered toward the beginning of their year, and the Feast of Trumpets, the Day of Atonement, and the Feast of Booths were clustered around the middle of the year. In this way, the LORD ordered His people’s lives around His gifts, so that they would receive all things from Him with thanksgiving.

“The Holiness of God” is a series on Sharper Iron that goes through the book of Leviticus. Because God desired to dwell among His sinful people for their blessing rather than their destruction, He gave them the sacrifices and regulations of Leviticus to bestow His holiness upon them. In this way, the book of Leviticus points us to Christ who is our great High Priest who offered Himself as the perfect sacrifice to make us holy before God.

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Rev. Peter Ill, pastor at Trinity Lutheran Church in Millstadt, IL, joins host Rev. Timothy Appel to study Leviticus 22:1-33.

The LORD continues to provide for holy priests to serve in His presence. The priests who would partake of the holy food needed to be clean, lest they profane the name of the LORD. Because the food had come from the LORD’s table, which He extended to the priests’ tables, His statutes needed to be followed. Those offerings that were brought before the LORD were not to be a way for His people to cull the weakest animals from their flocks. The requirements for offerings without blemish pointed forward to Christ as the perfect Lamb of God who takes away our sins and gives to us His holiness.

“The Holiness of God” is a series on Sharper Iron that goes through the book of Leviticus. Because God desired to dwell among His sinful people for their blessing rather than their destruction, He gave them the sacrifices and regulations of Leviticus to bestow His holiness upon them. In this way, the book of Leviticus points us to Christ who is our great High Priest who offered Himself as the perfect sacrifice to make us holy before God.

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Rev. Brian Flamme, pastor at Immanuel Lutheran Church in Roswell, NM, joins host Rev. Timothy Appel to study Leviticus 21:1-24.

The LORD lays out requirements for priests who will serve in His presence. Because they draw near to God’s presence, they must take great care lest any uncleanness from death upon them profane God’s holiness. Requirements for a potential wife for a priest further emphasize that he must not be defiled as he serves as a mediator between God and sinners. Physical requirements serve a practical purpose and also emphasize the need for a perfect priest. As the people saw their priests throughout Israel’s history, the LORD was teaching them that none of those priests was the completely perfect priest, thus proclaiming Jesus as the Great High Priest who is the sinless mediator between God and men.

“The Holiness of God” is a series on Sharper Iron that goes through the book of Leviticus. Because God desired to dwell among His sinful people for their blessing rather than their destruction, He gave them the sacrifices and regulations of Leviticus to bestow His holiness upon them. In this way, the book of Leviticus points us to Christ who is our great High Priest who offered Himself as the perfect sacrifice to make us holy before God.

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Rev. David Boisclair, interim pastor at Our Redeemer Lutheran Church in Overland, MO, joins host Rev. Timothy Appel to study Leviticus 20:1-27.

The LORD continues to outline the ways that His holiness will be manifest in Israel. The worship of Molech and the accompanying child sacrifice must never be practiced in Israel; this is an abomination that must be cut off from Israel. Seeking after mediums profanes God’s name, as does cursing the parents God has given. Various kinds of sexual immorality violate the holiness of God as He lives among His people. Israel must not fall into such unholiness, lest they receive the same punishment as the inhabitants of Canaan. Instead, they must live in the holiness that God has given them as His treasured possession.

“The Holiness of God” is a series on Sharper Iron that goes through the book of Leviticus. Because God desired to dwell among His sinful people for their blessing rather than their destruction, He gave them the sacrifices and regulations of Leviticus to bestow His holiness upon them. In this way, the book of Leviticus points us to Christ who is our great High Priest who offered Himself as the perfect sacrifice to make us holy before God.

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Rev. Nate Hill, pastor at St. Michael’s Lutheran Church in Winchester, TX, joins host Rev. Timothy Appel to study Leviticus 19:1-37.

Because the LORD is holy, He gives holiness to His people for their day-to-day life. That holiness manifests itself as they seek after a life according to the Ten Commandments, beginning with the right worship of the one true God. This love of God leads to a love for neighbor, particularly the poor and the sojourner in Israel. As the LORD applies His Word to the lives of His people in a variety of circumstances, He distinguishes them from the pagans living around them. Because the LORD is their God, His people will observe His statutes and rules.

“The Holiness of God” is a series on Sharper Iron that goes through the book of Leviticus. Because God desired to dwell among His sinful people for their blessing rather than their destruction, He gave them the sacrifices and regulations of Leviticus to bestow His holiness upon them. In this way, the book of Leviticus points us to Christ who is our great High Priest who offered Himself as the perfect sacrifice to make us holy before God.

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Rev. Dr. Rick Marrs, senior professor of practical theology and pastoral counseling at Concordia Seminary in St. Louis, MO, joins host Rev. Timothy Appel to study Leviticus 18:1-30.

Because the LORD is God for His people Israel, they are not to follow the wicked examples of Egypt or Canaan in matters of marriage and sexuality. Instead, His people should live in the holiness that He has given them in the 6th Commandment. Rather than abusing the family relationships that He has given them, the Israelites must seek chastity, purity, and decency toward each other. If they make themselves unclean in this way, the same penalty that the LORD gave to the Canaanites could be brought upon them. Because our world bombards us with any number of perverse sexual temptations, we must seek after forgiveness and holiness in Christ alone.

“The Holiness of God” is a series on Sharper Iron that goes through the book of Leviticus. Because God desired to dwell among His sinful people for their blessing rather than their destruction, He gave them the sacrifices and regulations of Leviticus to bestow His holiness upon them. In this way, the book of Leviticus points us to Christ who is our great High Priest who offered Himself as the perfect sacrifice to make us holy before God.

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Rev. Joshua Haller, pastor at Grace Evangelical Lutheran Church in Fairgrove, MI, joins host Rev. Timothy Appel to study Leviticus 17:1-16.

The LORD instructs His people concerning the proper place for worship. Their sacrifices are not to be made wherever they want, but in the place that He has directed. In this way, they will not bear the guilt of their sins, but their guilt will be taken away. Similarly, the LORD instructs His people concerning the proper content of their worship, especially regarding blood. Unlike pagan practices that sought to gain spiritual power by consuming the blood of animals, the LORD forbid His people to drink the blood of their sacrifices or of any animals, for God had placed their life within the blood. This prepared the way for Christ’s own words in His new testament. God’s people were not to seek life by consuming any blood in the old covenant because He gives life in His Divine Blood in the Sacrament in the new covenant.

“The Holiness of God” is a series on Sharper Iron that goes through the book of Leviticus. Because God desired to dwell among His sinful people for their blessing rather than their destruction, He gave them the sacrifices and regulations of Leviticus to bestow His holiness upon them. In this way, the book of Leviticus points us to Christ who is our great High Priest who offered Himself as the perfect sacrifice to make us holy before God.

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Rev. Harrison Goodman, content executive for Higher Things, joins host Rev. Timothy Appel to study Leviticus 16:1-34.

The Day of Atonement is central to Leviticus, not only structurally, but especially theologically. In the rites for the Day of Atonement, the LORD provides cleansing for the sins of His people, so that they do not die like Nadab and Abihu, and He provides cleansing for the tabernacle, so that the sins of Israel do not keep Him from dwelling in their midst. Both the sacrifices and the scapegoat point forward to Christ, the Lamb of God who takes away the sin of the world. He is our mercy seat, in whom we have redemption, the forgiveness of our sins.

“The Holiness of God” is a series on Sharper Iron that goes through the book of Leviticus. Because God desired to dwell among His sinful people for their blessing rather than their destruction, He gave them the sacrifices and regulations of Leviticus to bestow His holiness upon them. In this way, the book of Leviticus points us to Christ who is our great High Priest who offered Himself as the perfect sacrifice to make us holy before God.

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Rev. Chris Hull, pastor at Zion Lutheran Church in Tomball, TX, joins host Rev. Timothy Appel to study Leviticus 15:1-33.

Although the LORD’s teaching concerning bodily discharges may strike modern readers as unusual, the LORD’s concern is revealed in the structure of the chapter. At the center is the relationship between the husband and the wife. Though the consummation of their relationship is not some special source of holiness, as pagans practiced, still the LORD protects and honors His good gift to husband and wife. The proper place for God’s gift of sexuality to husband and wife is in their home, not in His home. In this way, the LORD teaches us to receive holiness as a gift from Him alone and to seek to live in that holiness within our own homes.

“The Holiness of God” is a series on Sharper Iron that goes through the book of Leviticus. Because God desired to dwell among His sinful people for their blessing rather than their destruction, He gave them the sacrifices and regulations of Leviticus to bestow His holiness upon them. In this way, the book of Leviticus points us to Christ who is our great High Priest who offered Himself as the perfect sacrifice to make us holy before God.

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Rev. Sean Kilgo, pastor at Redeemer Lutheran Church in Lawrence, KS, joins host Rev. Timothy Appel to study Leviticus 14:1-57.

The LORD teaches His priests how those who have been healed from various skin diseases can be made clean and restored to the full fellowship of the people of Israel. The LORD provided for bathing and sacrifices by which His gift of restoration could be received, culminating in the eighth day. Because Israelite homes were an extension of the LORD’s house, decaying infections in them needed to be made clean as well. This text points forward to Christ, who brought cleansing to a leper by His touch and cleanses all sinners from their uncleannesses.

“The Holiness of God” is a series on Sharper Iron that goes through the book of Leviticus. Because God desired to dwell among His sinful people for their blessing rather than their destruction, He gave them the sacrifices and regulations of Leviticus to bestow His holiness upon them. In this way, the book of Leviticus points us to Christ who is our great High Priest who offered Himself as the perfect sacrifice to make us holy before God.

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Rev. Dr. Brian Kachelmeier, teacher for Wittenberg Academy, joins host Rev. Timothy Appel to study Leviticus 13:1-59.

The LORD provides instructions for His priests to distinguish between clean and unclean in various skin diseases. A skin disease that makes an Israelite unclean is one that shows decay and death on the way. Because this is a reminder of the effects of original sin, it is not appropriate in the presence of the LORD’s holiness. Because clothing was seen as a second skin for a person, similar decay in clothing rendered it unclean as well. When the uncleanness appeared on the head, the whole person was unclean as a leper. Christ is the fulfillment of this chapter as the God who clothed Himself in our skin in order cleanse us and clothe us with His righteousness.

“The Holiness of God” is a series on Sharper Iron that goes through the book of Leviticus. Because God desired to dwell among His sinful people for their blessing rather than their destruction, He gave them the sacrifices and regulations of Leviticus to bestow His holiness upon them. In this way, the book of Leviticus points us to Christ who is our great High Priest who offered Himself as the perfect sacrifice to make us holy before God.

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Rev. Jason Schockman, pastor at St. Paul’s Lutheran Church in Oconomowoc, WI, joins host Rev. Timothy Appel to study Leviticus 11:1-12:8.

In the wake of the death of Nadab and Abihu, the LORD makes plain the distinction between clean and unclean. He starts with the matter of Israelite diet. That which is sacrificed at the LORD’s altar makes the difference. That food which is fit for the LORD’s table is fit for tables in Israelite homes; that food which does not have a place on the LORD’s table should not be set on Israelite tables either. The purification of a mother after childbirth points forward to our LORD’s presentation at the temple, when He fulfilled the Law in our place and was proclaimed a light for the nations.

“The Holiness of God” is a series on Sharper Iron that goes through the book of Leviticus. Because God desired to dwell among His sinful people for their blessing rather than their destruction, He gave them the sacrifices and regulations of Leviticus to bestow His holiness upon them. In this way, the book of Leviticus points us to Christ who is our great High Priest who offered Himself as the perfect sacrifice to make us holy before God.

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Rev. Stephen Preus, pastor at Trinity Lutheran Church in Vinton, IA, joins host Rev. Timothy Appel to study Leviticus 10:1-20.

The euphoria of the initial Divine Service is replaced by the horror of the death of Aaron’s sons, Nadab and Abihu. Because they attempted to approach the LORD’s holiness on their own terms, His holiness consumes them in their sin. The LORD provides for their uncleanness to be removed from His presence and commissions Aaron to distinguish between the holy and the common and between teh clean and the unclean, teaching the people the LORD’s statutes. Aaron puts this into practice immediately concerning the matter of eating the sin offering, receiving the approval of Moses and the LORD.

“The Holiness of God” is a series on Sharper Iron that goes through the book of Leviticus. Because God desired to dwell among His sinful people for their blessing rather than their destruction, He gave them the sacrifices and regulations of Leviticus to bestow His holiness upon them. In this way, the book of Leviticus points us to Christ who is our great High Priest who offered Himself as the perfect sacrifice to make us holy before God.

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Rev. David Appold, pastor at St. Paul's Lutheran Church in Paducah, KY, joins host Rev. Timothy Appel to study Leviticus 9:1-24. 

Having come to the eighth day of Aaron’s consecration, the LORD gives instructions for the high priest to begin his role among the people. The LORD’s purpose is realized when His glory appears to all the people at the conclusion of the Divine Service and His fire consumes the burnt offering. The dual blessing that is given serves as the paradigm for God’s intention for every Divine Service. Through the sacrifices and offerings that He has commanded, He intends to put His name upon His people and bless them by His holiness among them. Through the Divine Service of Word and Sacrament now, God still gives to us His blessing through all that Jesus has done for us.

“The Holiness of God” is a series on Sharper Iron that goes through the book of Leviticus. Because God desired to dwell among His sinful people for their blessing rather than their destruction, He gave them the sacrifices and regulations of Leviticus to bestow His holiness upon them. In this way, the book of Leviticus points us to Christ who is our great High Priest who offered Himself as the perfect sacrifice to make us holy before God.

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Rev. Dr. Adam Koontz, pastor and evangelist at Trinity Lutheran Church in Denver, CO, joins host Rev. Timothy Appel to study Leviticus 8:1-36.

The book of Leviticus begins a narrative section as the LORD instructs Moses how to consecrate Aaron and his sons as priests. The vestments they are given to wear and the sacrifices that are made serve to set them apart for their holy work. At the same time, this also serves as a reminder that their priesthood is incomplete and imperfect. This points us toward Jesus as our Great High Priest, true God clothed in our humanity. He has no need to offer sacrifice for Himself, but He gives Himself as sacrifice for our sins.

“The Holiness of God” is a series on Sharper Iron that goes through the book of Leviticus. Because God desired to dwell among His sinful people for their blessing rather than their destruction, He gave them the sacrifices and regulations of Leviticus to bestow His holiness upon them. In this way, the book of Leviticus points us to Christ who is our great High Priest who offered Himself as the perfect sacrifice to make us holy before God.

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Rev. Rick Jones, Chaplain and Vice-President of Spiritual Life at the Dakota Boys and Girls Ranch in Minot, ND, joins host Rev. Timothy Appel to study Leviticus 7:1-38.

The LORD continues to give more explicit instructions to His priests for the way they will carry out the sacrifices for the people of Israel. The details remind us both of the seriousness and the gift of encountering God’s holiness. He desires to be at table with His people in the peace offering, and He desires to provide for His priests through various parts of many different sacrifices. He is the One who determines what is clean and unclean in order to bring His people closer to Himself in a way that will bless them. In all of this, the LORD points forward to the work of our great High Priest, Jesus.

“The Holiness of God” is a series on Sharper Iron that goes through the book of Leviticus. Because God desired to dwell among His sinful people for their blessing rather than their destruction, He gave them the sacrifices and regulations of Leviticus to bestow His holiness upon them. In this way, the book of Leviticus points us to Christ who is our great High Priest who offered Himself as the perfect sacrifice to make us holy before God.

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Rev. Caleb Adams, pastor at Trinity Lutheran Church in Bend, joins host Rev. Timothy Appel to study Leviticus 5:14-6:30.

The LORD speaks to Moses concerning guilt offerings that the people of Israel could bring especially in cases of sin in which restitution toward God or a neighbor would be made. Through the guilt offering, the LORD restored not only His holiness to His people, but also brought reconciliation among His people. Significantly, Jesus is described as this very type of sacrifice as the Suffering Servant of Isaiah 53:10. As the text transitions in the midst of chapter 6, the LORD gives further details for His priests as they carry out the sacrifices of Israel, especially concerning the holy fire of the altar and the holiness bestowed when the priests partake of certain sacrifices.

“The Holiness of God” is a series on Sharper Iron that goes through the book of Leviticus. Because God desired to dwell among His sinful people for their blessing rather than their destruction, He gave them the sacrifices and regulations of Leviticus to bestow His holiness upon them. In this way, the book of Leviticus points us to Christ who is our great High Priest who offered Himself as the perfect sacrifice to make us holy before God.

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Rev. John Bussman, pastor at St. Paul’s Lutheran Church in Cullman, AL, joins host Rev. Timothy Appel to study Leviticus 4:1-5:13.

The LORD details the sacrifices that would be brought before Him in the case of unintentional sins. The fact that the LORD provides sacrifices for unintentional sins shows the deadly serious nature of all sin as well as the LORD’s concern for the consolation of consciences in the certainty of His forgiveness. The type of animal sacrificed was based on the type of sin, but on the person who had committed it. In providing a sacrifice for even the poorest among His people, the LORD showed that receiving His holiness was not a matter of human merit or worth, but solely a matter of His grace in Christ.

“The Holiness of God” is a series on Sharper Iron that goes through the book of Leviticus. Because God desired to dwell among His sinful people for their blessing rather than their destruction, He gave them the sacrifices and regulations of Leviticus to bestow His holiness upon them. In this way, the book of Leviticus points us to Christ who is our great High Priest who offered Himself as the perfect sacrifice to make us holy before God.

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Rev. Vance Becker, LCMS missionary serving as a theological education at Neema Lutheran College in Matongo, Kenya, joins host Rev. Timothy Appel to study Leviticus 3:1-17.

The LORD describes the peace offerings that His people could bring before Him. As in other sacrifices, the fat belonged solely to the LORD. The most important feature of the peace offerings was the ability of the worshiper to partake of the meat from the sacrifice. Because of the celebratory nature of the meal and the amount of food, entire families normally participated in peace offerings especially during the three feasts when all Israel came together. The participation of God’s people in eating the peace offerings especially anticipates the way our Lord Jesus Christ invites us to eat His own Body and Blood in His Holy Supper.

“The Holiness of God” is a series on Sharper Iron that goes through the book of Leviticus. Because God desired to dwell among His sinful people for their blessing rather than their destruction, He gave them the sacrifices and regulations of Leviticus to bestow His holiness upon them. In this way, the book of Leviticus points us to Christ who is our great High Priest who offered Himself as the perfect sacrifice to make us holy before God.

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Rev. Andy Wright, pastor at St. John's Lutheran Church in Topeka, KS, joins host Rev. Timothy Appel to study Leviticus 2:1-16.

The LORD describes grain offerings that His people may bring before Him. Unlike the burnt offering in which the entire sacrifice was consumed on the altar, part of the grain offerings are to be eaten by the priests. Neither leaven nor honey is to be burned with the grain offerings, but they must all be seasoned with salt. The pleasing aroma of the offering once again ascends before the LORD as a sign that the Israelite worshipper is pleasing in the LORD's sight, according to His promise.

“The Holiness of God” is a series on Sharper Iron that goes through the book of Leviticus. Because God desired to dwell among His sinful people for their blessing rather than their destruction, He gave them the sacrifices and regulations of Leviticus to bestow His holiness upon them. In this way, the book of Leviticus points us to Christ who is our great High Priest who offered Himself as the perfect sacrifice to make us holy before God.

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Rev. Dr. Adam Hensley, associate professor of exegetical theology at Concordia Seminary in St. Louis, MO, joins host Rev. Timothy Appel to study Leviticus 1:1-17.

Although the book of Leviticus is unfamiliar to many Christians today, it occupies a key place within the Holy Scriptures. The people of God are encamped at Mt. Sinai, and the LORD has taken up residence among them in the tabernacle. How can He dwell among them with His holiness without consuming them in their sin? Through the rites given in Leviticus, the LORD bridges that gap. The first seven chapters speak of voluntary offerings that the people can present before the LORD in order that they can receive His holiness as the gift that He intends. The sacrifice given in the first chapter is the burnt offering, which is burned entirely on the altar so that the pleasing aroma ascends before the LORD. Because He has declared it a pleasing aroma, the worshiping Israelite could be assured that the LORD is pleased with Him. This is fulfilled in Christ, whose sacrifice in our place has made us pleasing in the Father’s sight.

“The Holiness of God” is a series on Sharper Iron that goes through the book of Leviticus. Because God desired to dwell among His sinful people for their blessing rather than their destruction, He gave them the sacrifices and regulations of Leviticus to bestow His holiness upon them. In this way, the book of Leviticus points us to Christ who is our great High Priest who offered Himself as the perfect sacrifice to make us holy before God.

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“The Holiness of God” is a series on Sharper Iron that goes through the book of Leviticus. Because God desired to dwell among His sinful people for their blessing rather than their destruction, He gave them the sacrifices and regulations of Leviticus to bestow His holiness upon them. In this way, the book of Leviticus points us to Christ who is our great High Priest who offered Himself as the perfect sacrifice to make us holy before God.

Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen.

Sharper Iron is underwritten by Lutheran Church Extension Fund, where your investments help support the work of The Lutheran Church—Missouri Synod. Visit lcef.org.

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Rev. Mark Squire, pastor at Immanuel Lutheran Church in St. Ansgar, IA, joins host Rev. Timothy Appel to study Ecclesiastes 12:9-14.

Solomon brings the book of Ecclesiastes to a beautiful conclusion. He has studied and taught with diligence; the words of delight that he has found are the words of truth. Such truth is assured because it is not human wisdom; it comes from God alone. His wisdom is to be sought more than any books of human writing. What is the ultimate wisdom for this life under the sun? The answer is simple yet all-encompassing. Fear God and keep His commandments.

“Wisdom for Life Under the Sun” is a series on Sharper Iron that goes through the book of Ecclesiastes. Solomon’s favorite word in Ecclesiastes paints a bleak picture: “Vanity of vanities! All is vanity!” Apart from God, life is nothing but vapor that does not last and can never be grasped. Yet Solomon does not leave us in despair. He shows us that life does have meaning in the faith and fear of God, from whom all things come to us as a gift.

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Rev. Andrew Jagow, pastor at Bethany Lutheran Church in Alexandria, VA, joins host Rev. Timothy Appel to study Ecclesiastes 12:1-8.

Solomon commands those who are young to remember their Creator now, before old age comes. Using a variety of poetic images, Solomon describes both the reality that death will come to all and the reality that all will stand before God on the Last Day. Even as he restates his theme of vanity in this life under the sun, Solomon continues to hold out the hope of eternal life and resurrection from God, to Whom our spirits return.

“Wisdom for Life Under the Sun” is a series on Sharper Iron that goes through the book of Ecclesiastes. Solomon’s favorite word in Ecclesiastes paints a bleak picture: “Vanity of vanities! All is vanity!” Apart from God, life is nothing but vapor that does not last and can never be grasped. Yet Solomon does not leave us in despair. He shows us that life does have meaning in the faith and fear of God, from whom all things come to us as a gift.

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Rev. Ian Kinney, pastor at First Lutheran Church in Sabetha, KS, joins host Rev. Timothy Appel to study Ecclesiastes 11:1-10.

With the image of casting bread upon waters, Solomon commends generosity. Not only does this serve the neighbor in need, but it helps us to fight against materialism. Humility is needed, for God’s work and will is over all things. Although we do not know what the future holds, we know that the Lord will be faithful whatever comes. This sets us free to work with joy at every stage of life that God gives.

“Wisdom for Life Under the Sun” is a series on Sharper Iron that goes through the book of Ecclesiastes. Solomon’s favorite word in Ecclesiastes paints a bleak picture: “Vanity of vanities! All is vanity!” Apart from God, life is nothing but vapor that does not last and can never be grasped. Yet Solomon does not leave us in despair. He shows us that life does have meaning in the faith and fear of God, from whom all things come to us as a gift.

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Rev. David Boisclair, interim pastor at Our Redeemer Lutheran Church in Overland, MO, joins host Rev. Timothy Appel to study Ecclesiastes 10:8-20.

Though our work may have useful intentions, that does not guarantee safe outcomes; the logs we intend to use to build houses may end up bringing harm to us. Still, Solomon commends wisdom for the sake of bringing success to work. Fools may speak many words, thinking that they know what will happen, but such foolishness only leads to evil madness. This is particularly harmful when the fool is a king. Through all the twists and turns of life, the fear of God is the only refuge any of us can truly have.

“Wisdom for Life Under the Sun” is a series on Sharper Iron that goes through the book of Ecclesiastes. Solomon’s favorite word in Ecclesiastes paints a bleak picture: “Vanity of vanities! All is vanity!” Apart from God, life is nothing but vapor that does not last and can never be grasped. Yet Solomon does not leave us in despair. He shows us that life does have meaning in the faith and fear of God, from whom all things come to us as a gift.

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Rev. Andrew Belt, pastor at Christ Lutheran Church in Marshfield, WI, joins host Rev. Timothy Appel to study Ecclesiastes 9:11-10:7.

Solomon laments the reality under the sun that no outcome is assured. Those who are fastest don’t always win the race, and those are smart don’t always get rich. Wisdom conquers brute force, and yet wisdom doesn’t always receive its due recognition. Nonetheless, wisdom is to be preferred for this life under the sun. A little folly can ruin everything, because it leads in the wrong direction from the very beginning.

“Wisdom for Life Under the Sun” is a series on Sharper Iron that goes through the book of Ecclesiastes. Solomon’s favorite word in Ecclesiastes paints a bleak picture: “Vanity of vanities! All is vanity!” Apart from God, life is nothing but vapor that does not last and can never be grasped. Yet Solomon does not leave us in despair. He shows us that life does have meaning in the faith and fear of God, from whom all things come to us as a gift.

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Rev. Dr. Ryan Tietz, Associate Professor of Exegetical Theology and Dean of Students at Concordia Theological Seminary in Ft. Wayne, IN, joins host Rev. Timothy Appel to study Ecclesiastes 9:1-10.

Solomon tells it like it is. In this life under the sun, man cannot see God’s purposes. On whatever end of the spectrum a person falls, he still dies. Those who are living have the advantage of reflecting on this reality and learning God’s wisdom for the days He gives. In that wisdom, those who fear God can have His joy in receiving their food, work, and family as a gift until they die. In Christ, the death that comes to everyone is not the end, for He raises us on the Last Day.

“Wisdom for Life Under the Sun” is a series on Sharper Iron that goes through the book of Ecclesiastes. Solomon’s favorite word in Ecclesiastes paints a bleak picture: “Vanity of vanities! All is vanity!” Apart from God, life is nothing but vapor that does not last and can never be grasped. Yet Solomon does not leave us in despair. He shows us that life does have meaning in the faith and fear of God, from whom all things come to us as a gift.

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Rev. Merritt Demski, pastor at Immanuel Lutheran Church in Waterloo, IL, joins host Rev. Timothy Appel to study Ecclesiastes 8:10-17.

Solomon sees that those who are evil die, even if they were praised in this life. The neglect of justice for evil leads to further evil, yet the fear of God always leads to that which truly lasts. Though righteousness may not receive an earthly reward, still God’s people can enjoy this life as His gift to them. His work cannot be found out under the sun, which calls for a life of faith in Jesus Christ.

“Wisdom for Life Under the Sun” is a series on Sharper Iron that goes through the book of Ecclesiastes. Solomon’s favorite word in Ecclesiastes paints a bleak picture: “Vanity of vanities! All is vanity!” Apart from God, life is nothing but vapor that does not last and can never be grasped. Yet Solomon does not leave us in despair. He shows us that life does have meaning in the faith and fear of God, from whom all things come to us as a gift.

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Rev. Matt Wietfeldt, Vice President of Admissions and Director of the Christ Academy Program at Concordia Theological Seminary in Ft. Wayne, IN, joins host Rev. Timothy Appel to study Ecclesiastes 8:1-9.

Solomon gives wisdom concerning interactions with the king, who has received authority from God to govern for the good of the people. Because in this life the king does what he pleases, care should be taken in his presence and in listening to his words. At the same time, God stands as the authority over every ruler. Christians ought to be wise and faithful in keeping this in mind when considering the way they relate to the governing authorities under the sun.

“Wisdom for Life Under the Sun” is a series on Sharper Iron that goes through the book of Ecclesiastes. Solomon’s favorite word in Ecclesiastes paints a bleak picture: “Vanity of vanities! All is vanity!” Apart from God, life is nothing but vapor that does not last and can never be grasped. Yet Solomon does not leave us in despair. He shows us that life does have meaning in the faith and fear of God, from whom all things come to us as a gift.

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Rev. Joel Heckmann, pastor at St. John’s Lutheran Church in Okarche, OK, joins host Rev. Timothy Appel to study Ecclesiastes 7:15-29.

Solomon sees that the righteous man still dies and that the wicked man may live long. At the same time, Solomon still recognizes that the fear of God is a necessity, because there is no one who has righteousness of his own. As Solomon has looked for wisdom in this life, he knows that it remains far from humanity in our sin. Folly is far more common, for man often seeks after his own schemes rather than the righteousness of God.

“Wisdom for Life Under the Sun” is a series on Sharper Iron that goes through the book of Ecclesiastes. Solomon’s favorite word in Ecclesiastes paints a bleak picture: “Vanity of vanities! All is vanity!” Apart from God, life is nothing but vapor that does not last and can never be grasped. Yet Solomon does not leave us in despair. He shows us that life does have meaning in the faith and fear of God, from whom all things come to us as a gift.

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Rev. Jason M. Kaspar, pastor at Mt. Calvary Lutheran Church in La Grange, TX, joins host Rev. Timothy Appel to study Ecclesiastes 7:1-14.

Solomon speaks in the style of the book of Proverbs in the first part of Ecclesiastes 7. He contrasts the unbridled pursuit of empty happiness with the wisdom of recognizing the reality of mortality. Those who are wise are willing to endure the sadness of considering mortality for the benefit of learning how to use the limited days of this life in a godly way. Neither anger nor reminiscing brings wisdom. Instead, wisdom does not look to any human control, for we have none, but instead points us to trust in the works of God.

“Wisdom for Life Under the Sun” is a series on Sharper Iron that goes through the book of Ecclesiastes. Solomon’s favorite word in Ecclesiastes paints a bleak picture: “Vanity of vanities! All is vanity!” Apart from God, life is nothing but vapor that does not last and can never be grasped. Yet Solomon does not leave us in despair. He shows us that life does have meaning in the faith and fear of God, from whom all things come to us as a gift.

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Rev. Dr. Rick Marrs, senior professor of practical theology and pastoral counseling at Concordia Seminary in St. Louis, MO, joins host Rev. Timothy Appel to study Ecclesiastes 5:18-6:12.

Recognizing that all humanity are dependent creatures of God, Solomon commends joy in the gifts of God throughout life. Such joy comes even in the midst of the reality that sometimes death comes before we expect it. In this life under the sun, Solomon recognizes the vanity of this reality that all eventually die. Though we are prone to work only to satisfy our longing for what we don’t have, Solomon urges us to give thanks for the gifts of God we do see. Although man does not know all that is good and man cannot see what comes after his life, God does know these things; therefore, true wisdom is fear of God as His dependent creatures.

“Wisdom for Life Under the Sun” is a series on Sharper Iron that goes through the book of Ecclesiastes. Solomon’s favorite word in Ecclesiastes paints a bleak picture: “Vanity of vanities! All is vanity!” Apart from God, life is nothing but vapor that does not last and can never be grasped. Yet Solomon does not leave us in despair. He shows us that life does have meaning in the faith and fear of God, from whom all things come to us as a gift.

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Rev. Timothy Kern, pastor at Our Savior Lutheran Church in Marlette, MI, joins host Rev. Timothy Appel to study Ecclesiastes 5:1-17.

Solomon instructs us in the wisdom of guarding our words, both before God in worship and before others. Only when we are quick to listen to God’s Word will we know how best to speak before God. As we observe life under the sun, we should not be surprised by injustice and unrighteousness. Comfort is found in realizing that God is higher than all who would abuse their power in this way. Solomon notes once more that seeking after riches is vanity, for we end this life just as naked as we began it. Better than all this is to live with the fear of God for as many days as He gives.

“Wisdom for Life Under the Sun” is a series on Sharper Iron that goes through the book of Ecclesiastes. Solomon’s favorite word in Ecclesiastes paints a bleak picture: “Vanity of vanities! All is vanity!” Apart from God, life is nothing but vapor that does not last and can never be grasped. Yet Solomon does not leave us in despair. He shows us that life does have meaning in the faith and fear of God, from whom all things come to us as a gift.

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Rev. Sam Wirgau, pastor at Bethlehem Lutheran Church in Ossian, IN, joins host Rev. Timothy Appel to study Ecclesiastes 4:4-16.

Solomon sees the vanity in toil that is done only out of envy, yet he also sees the vanity of laziness that leads to want. Rather than living in such vanity, wisdom is found in considering the purpose of working for others. Using several images, Solomon shows that two people are better than one, both in the return for their work and in their companionship. Yet true Christian wisdom is found when Christ Himself is bound to us as our Brother.

“Wisdom for Life Under the Sun” is a series on Sharper Iron that goes through the book of Ecclesiastes. Solomon’s favorite word in Ecclesiastes paints a bleak picture: “Vanity of vanities! All is vanity!” Apart from God, life is nothing but vapor that does not last and can never be grasped. Yet Solomon does not leave us in despair. He shows us that life does have meaning in the faith and fear of God, from whom all things come to us as a gift.

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Rev. Doug Griebenaw, mission advocate for KFUO Radio in St. Louis, MO, joins host Rev. Timothy Appel to study Ecclesiastes 3:16-4:3.

Solomon recognizes wickedness that comes even in those places where we most expect to find justice and righteousness. He finds comfort in the fact that God serves as judge over all, and he recognizes the way that God uses this reality to test people to see the truth about themselves. From the perspective of life under the sun, all people die, just like all animals die. As Solomon reflects upon the oppression he sees in this life under the sun, he sees no comfort for anyone and mourns over this aspect of evil in life. Only from God’s perspective can anyone know the truth of what it means to be one of God’s beloved human creatures, redeemed by the death and resurrection of Jesus.

“Wisdom for Life Under the Sun” is a series on Sharper Iron that goes through the book of Ecclesiastes. Solomon’s favorite word in Ecclesiastes paints a bleak picture: “Vanity of vanities! All is vanity!” Apart from God, life is nothing but vapor that does not last and can never be grasped. Yet Solomon does not leave us in despair. He shows us that life does have meaning in the faith and fear of God, from whom all things come to us as a gift.

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Rev. Dustin Beck, pastor at Holy Cross Lutheran Church in Warda, TX, joins host Rev. Timothy Appel to study Ecclesiastes 3:1-15.

The poem that Solomon writes at the beginning of Ecclesiastes 3 helps us to see the passing of time from God’s perspective. He appoints a time for all matters of our lives, allowing us to receive everything that happens in this life in view of His fatherly, divine goodness and mercy. God makes everything beautiful in its time, yet by placing eternity into our hearts in a way that we cannot find it out completely, He leads us to find our rest in only in Him. In this way, we can find joy in the lot that God has given us now, for only God’s work endures forever.

“Wisdom for Life Under the Sun” is a series on Sharper Iron that goes through the book of Ecclesiastes. Solomon’s favorite word in Ecclesiastes paints a bleak picture: “Vanity of vanities! All is vanity!” Apart from God, life is nothing but vapor that does not last and can never be grasped. Yet Solomon does not leave us in despair. He shows us that life does have meaning in the faith and fear of God, from whom all things come to us as a gift.

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Rev. Sam Beltz, pastor at St. John Lutheran Church in Oskaloosa, IA, joins host Rev. Timothy Appel to study Ecclesiastes 2:18-26.

Solomon keeps speaking directly concerning the vanity of this life under the sun. When Solomon reflects on the toil of this life, he sees the futility in working hard all life long only to leave everything to someone who may be a fool. This calls for reflection on the part of Christians and a daily return to the purposes God has given us in our work, lest we fall into a great evil. When we approach life in this true fear of God, He gives to us true joy in the midst of our eating and drinking and toiling.

“Wisdom for Life Under the Sun” is a series on Sharper Iron that goes through the book of Ecclesiastes. Solomon’s favorite word in Ecclesiastes paints a bleak picture: “Vanity of vanities! All is vanity!” Apart from God, life is nothing but vapor that does not last and can never be grasped. Yet Solomon does not leave us in despair. He shows us that life does have meaning in the faith and fear of God, from whom all things come to us as a gift.

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Rev. Vance Becker, LCMS missionary serving as a theological education at Neema Lutheran College in Matongo, Kenya, joins host Rev. Timothy Appel to study Ecclesiastes 2:1-17.

Solomon continues to put his thesis to the test concerning the vanity of life. He seeks out all manner of pleasure for himself. He indulges in wine, he engages in magnificent building projects, and he acquires all kinds of wealth. Yet when he reflected on all his pleasure and the toil he had expended in doing it, he found that he had gained nothing under the sun. When he turned to consider wisdom and madness and folly, Solomon found more of the same truth, especially in light of the great equalizer, death. Though this is the vanity that we see in life under the sun, life under the Son of God, Jesus, gives us the heavenly perspective needed for meaning and joy.

“Wisdom for Life Under the Sun” is a series on Sharper Iron that goes through the book of Ecclesiastes. Solomon’s favorite word in Ecclesiastes paints a bleak picture: “Vanity of vanities! All is vanity!” Apart from God, life is nothing but vapor that does not last and can never be grasped. Yet Solomon does not leave us in despair. He shows us that life does have meaning in the faith and fear of God, from whom all things come to us as a gift.

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Rev. James Sharp, missionary, teacher, and pastor in Montevideo, Uruguay through the LCMS Office of International Mission, joins host Rev. Timothy Appel to study Ecclesiastes 1:12-18.

King Solomon describes the way he applied his heart and used his wisdom to see all that is done under heaven. He sees in this life under the sun an endless busyness that leaves man unhappy. Man is unable to make the bad things good. Even Solomon in his great experience of wisdom and knowledge sees the futility of life as a striving after the wind. The wisdom that Solomon has only has increased his vexation and sorrow; only in Christ does life have meaning.

“Wisdom for Life Under the Sun” is a series on Sharper Iron that goes through the book of Ecclesiastes. Solomon’s favorite word in Ecclesiastes paints a bleak picture: “Vanity of vanities! All is vanity!” Apart from God, life is nothing but vapor that does not last and can never be grasped. Yet Solomon does not leave us in despair. He shows us that life does have meaning in the faith and fear of God, from whom all things come to us as a gift.

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Rev. Jacob Dandy, pastor at Zion Lutheran Church and School in Terra Bella, CA, joins host Rev. Timothy Appel to study Ecclesiastes 1:1-11.

In the book of Ecclesiastes, King Solomon serves as the preacher to the gathered people of Israel. He probably writes this book later in his life, reflecting on all that he has seen and experienced in this life under the sun. He states his conclusion about this life under the sun plainly: “All is vanity!” Despite mankind’s unceasing efforts to chase after what is exciting, there is actually nothing new under the sun, and mankind is never satisfied. Though the book may at times sound depressing, Solomon’s writing knocks away any false pretensions on the part of mankind and sets the stage for us to put our fear in the one true God alone.

“Wisdom for Life Under the Sun” is a series on Sharper Iron that goes through the book of Ecclesiastes. Solomon’s favorite word in Ecclesiastes paints a bleak picture: “Vanity of vanities! All is vanity!” Apart from God, life is nothing but vapor that does not last and can never be grasped. Yet Solomon does not leave us in despair. He shows us that life does have meaning in the faith and fear of God, from whom all things come to us as a gift.

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“Wisdom for Life Under the Sun” is a series on Sharper Iron that goes through the book of Ecclesiastes. Solomon’s favorite word in Ecclesiastes paints a bleak picture: “Vanity of vanities! All is vanity!” Apart from God, life is nothing but vapor that does not last and can never be grasped. Yet Solomon does not leave us in despair. He shows us that life does have meaning in the faith and fear of God, from whom all things come to us as a gift.

Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen.

Sharper Iron is underwritten by Lutheran Church Extension Fund, where your investments help support the work of The Lutheran Church—Missouri Synod. Visit lcef.org.

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Rev. Dr. Adam Filipek, pastor at Holy Cross and Immanuel Lutheran Churches in Lidgerwood, ND, joins host Rev. Timothy Appel to study Psalm 149.

The Psalter ends with five “Hallelujah” Psalms in which the people of God join together to praise the one true God. In Psalm 149, the people of God sing the new song of salvation. The LORD has not only made His people; He has redeemed them as their King. The people put everything in service to the LORD’s praise. As His praises fill their throats, so they take up the two-edged sword of God’s Word that brings about God’s purposes upon all peoples and nations. This brings honor to the people of God and praise to the LORD!

Join Sharper Iron during the month of July to study selected Psalms. In the Psalter, God speaks His Word to us and teaches us how to speak back to Him in prayer. Even in the great variety of the Psalms, each one points us to our Savior, Jesus Christ.

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Rev. Jeff Hemmer, pastor at Bethany Lutheran Church in Fairview Heights, IL, and assistant to the president of the Lutheran Church—Missouri Synod, joins host Rev. Timothy Appel to study Psalm 141.

In Psalm 141, David finds himself unable to join the other faithful Israelites worshiping at the temple in Jerusalem, and so he asks the LORD to count his prayer as a part of the incense that ascends to the heavenly throne. He prays that the LORD would keep his lips from speaking lies and his heart from any evil along with workers of wickedness. Rather than receiving delicacies along with an evil man, David would rather receive a rebuke from a righteous person as his anointing. David prays in hope that the LORD will have the last word, even in death, and so David sets his eyes toward the LORD and asks that the LORD deliver the wicked into their own snares.

Join Sharper Iron during the month of July to study selected Psalms. In the Psalter, God speaks His Word to us and teaches us how to speak back to Him in prayer. Even in the great variety of the Psalms, each one points us to our Savior, Jesus Christ.

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Rev. Dr. Ryan Tietz, Associate Professor of Exegetical Theology and Dean of Students at Concordia Theological Seminary in Ft. Wayne, IN, joins host Rev. Timothy Appel to study Psalm 137.

Psalm 137 reveals its context quickly. The people of God are exiled in Babylon. Although Babylon’s waters may have seemed more fruitful from an earthly perspective, the people of God weep there because they are no longer in the Promised Land. Their captors only add insult to injury by mocking the songs of Zion. Yet the people dare not forget the LORD’s promises made concerning Zion. As they vow to remember, they call upon the LORD to remember and to visit their enemies with destruction. The prayer is jarring, and we hear it in the full counsel of God’s Word, all the while joining in the prayer of God’s people that our Lord Jesus would return and put an end to every evil.

Join Sharper Iron during the month of July to study selected Psalms. In the Psalter, God speaks His Word to us and teaches us how to speak back to Him in prayer. Even in the great variety of the Psalms, each one points us to our Savior, Jesus Christ.

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Rev. Joshua Haller, pastor at Grace Evangelical Lutheran Church in Fairgrove, MI, joins host Rev. Timothy Appel to study Psalm 133.

In Psalm 133, David rejoices in the gift of unity that the LORD creates within His Church. This unity is founded upon the truth of the LORD’s Word in which Christians live together as true brothers in the faith. God anoints His Church with this gift from the top to the bottom, and He showers this gift upon His Church to refresh us with the living water of His Word. Within His dwelling among us, the LORD bestows His blessings now and forever.

Join Sharper Iron during the month of July to study selected Psalms. In the Psalter, God speaks His Word to us and teaches us how to speak back to Him in prayer. Even in the great variety of the Psalms, each one points us to our Savior, Jesus Christ.

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Rev. James Preus, pastor at Trinity Lutheran Church in Ottumwa, IA, joins host Rev. Timothy Appel to study Psalm 127.

In Psalm 127, Solomon teaches us the wisdom that apart from the LORD’s activity, all our work is in vain. The LORD must be the One to build our families; He is the One who never fails to watch over our households. If we do our work and watching in worry, we squander His good gifts. Solomon particularly extols the LORD’s gift of children, who are always a blessing from Him to be received with thanksgiving. As He must be the One to build our household, so He is the One to work through our children for our good.

Join Sharper Iron during the month of July to study selected Psalms. In the Psalter, God speaks His Word to us and teaches us how to speak back to Him in prayer. Even in the great variety of the Psalms, each one points us to our Savior, Jesus Christ.

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Rev. Carl Roth, pastor at Grace Lutheran Church in Elgin, TX, joins host Rev. Timothy Appel to study Psalm 120.

Psalm 120 is the first of the psalms of ascent; these perhaps were used by pilgrims on their way to Jerusalem for one of the feasts that the LORD gave to His people. As the psalmist has received the LORD’s deliverance in the past, so he cries out again for rescue from lies. A tongue that spreads such lies deserves only judgment from the LORD. The psalmist recognizes that he has been dwelling for too long among those who love such lies, and he longs for the peace that comes from dwelling once more in the house of the LORD.

Join Sharper Iron during the month of July to study selected Psalms. In the Psalter, God speaks His Word to us and teaches us how to speak back to Him in prayer. Even in the great variety of the Psalms, each one points us to our Savior, Jesus Christ.

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Rev. Zelwyn Heide, pastor at St. Peter Lutheran Church in Hannover, ND and Zion Lutheran Church in New Salem, ND, joins host Rev. Timothy Appel to study Psalm 115.

In Psalm 115, the people of God pray that He alone would have the glory in the face of all idols. Though the nations may taunt the true God, their idols are seen to be absolutely nothing. As the work of human hands, idols have absolutely no power, and worshiping makes people stupid. The people of the true God, therefore, have every reason to trust in Him. He has remembered His people in the past and will continue to bless them into the future. As He grants to His people eternal life, they praise Him forever.

Join Sharper Iron during the month of July to study selected Psalms. In the Psalter, God speaks His Word to us and teaches us how to speak back to Him in prayer. Even in the great variety of the Psalms, each one points us to our Savior, Jesus Christ.

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Rev. Shawn Linnell, pastor at Trinity Lutheran Church in Blair, NE, joins host Rev. Timothy Appel to study Psalm 103.

In Psalm 103, David blesses the LORD for all of the benefits that He has given, both physically and spiritually. By making known His ways to Moses and Israel, the LORD has shown that His mercy and grace is trustworthy. He does not deal with sinners as we deserve, but He removes our iniquities from us. He treats us with compassion as His children; though our days fade like the grass, the LORD’s love is forever. Our praise joins with the praise of the whole heavenly host for all that Christ has done for us.

Join Sharper Iron during the month of July to study selected Psalms. In the Psalter, God speaks His Word to us and teaches us how to speak back to Him in prayer. Even in the great variety of the Psalms, each one points us to our Savior, Jesus Christ.

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Rev. Dan Speckhard, pastor at St. Peter Lutheran Church and School in North Judson, IN, joins host Rev. Timothy Appel to study Psalm 98.

Psalm 98 expresses the joy of God’s people over all the wondrous works He has done. In His righteousness, God has won a salvation that is revealed to the ends of the earth. For that reason, the voices and instruments of God’s people are put into service of praising their King. All creation participates in this joy as the Lord comes to judge the world in righteousness. The Lord’s coming in righteousness has been fulfilled in Jesus, our Savior whose righteousness covers us.

Join Sharper Iron during the month of July to study selected Psalms. In the Psalter, God speaks His Word to us and teaches us how to speak back to Him in prayer. Even in the great variety of the Psalms, each one points us to our Savior, Jesus Christ.

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Rev. David Vandercook, pastor at Trinity Lutheran Church in North Little Rock, AR and Shepherd of Peace Lutheran Church in Maumelle, AR, joins host Rev. Timothy Appel to study Psalm 90.

In Psalm 90, Moses reflects upon the reality that God is eternal and sinful man is mortal. Man returns to the dust of death not as an accident, but as a consequence given from God. We sinners rightly deserve the anger and wrath of God, and so our years are short in the grand scheme of history. All of this drives us to pray for God’s mercy. He alone can give us a heart of wisdom so that we can receive His joy for however long He gives us life.

Join Sharper Iron during the month of July to study selected Psalms. In the Psalter, God speaks His Word to us and teaches us how to speak back to Him in prayer. Even in the great variety of the Psalms, each one points us to our Savior, Jesus Christ.

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Rev. Luke Zimmerman, pastor at Calvary Evangelical Lutheran Church in Mechanicsburg, PA, joins host Rev. Timothy Appel to study Psalm 84.

As one of the sons of Korah serving in the temple, the writer of Psalm 84 speaks from firsthand experience when he extols the loveliness of God’s dwelling place. His longing to be in the house of the LORD is shared by every faithful Christian, whether due to extreme circumstances of absence or as a part of the weekly rhythm of public worship. As God provides even a home for the birds, so much more He makes His dwelling place a home for His people who receive from Him atonement at His altar. Those who trust in the LORD are blessed, even when they walk through a vale of tears, He gives them strength in His ways. To be in His presence even in a seemingly insignificant role is the desire of all God’s faithful people; He blesses all who trust in Him.

Join Sharper Iron during the month of July to study selected Psalms. In the Psalter, God speaks His Word to us and teaches us how to speak back to Him in prayer. Even in the great variety of the Psalms, each one points us to our Savior, Jesus Christ.

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Rev. Brian Flamme, pastor at Immanuel Lutheran Church in Roswell, NM, joins host Rev. Timothy Appel to study Psalm 77.

The psalmist cries out to God in faith in Psalm 77, even as he wrestles with God in prayer. Day and night the psalmist can find no comfort as he considers God. He begins to turn as he makes diligent search, not within himself, but in the Word of God for the way God has acted in the past. As the psalmist recalls the mighty works of God from the Scriptures, the LORD draws the psalmist closer to himself so that the psalmist remembers that he is among the people of God who await promised deliverance. The Exodus from Egypt is the prime example of that for the psalmist; for us today, we see the LORD’s steadfast love through the greater Exodus Jesus has accomplished in His death, resurrection, and ascension.

Join Sharper Iron during the month of July to study selected Psalms. In the Psalter, God speaks His Word to us and teaches us how to speak back to Him in prayer. Even in the great variety of the Psalms, each one points us to our Savior, Jesus Christ.

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Rev. Dr. Christian Preus, pastor at Mount Hope Lutheran Church and School in Casper, WY, joins host Rev. Timothy Appel to study Psalm 62.

Though David makes no explicit request of the LORD in Psalm 62, still he has the truth of God to confess and pray. David waits upon God in silence, confident that God is his rock and fortress who will save him. Even as enemies attack David and the people of God with their lies, David continues to hope in God and wait for him as his refuge. Such trust is befitting of all peoples, whether low or high, rich or poor. Only God has power and steadfast love, and in His steadfast love, God vindicates His people’s trust in Him.

Join Sharper Iron during the month of July to study selected Psalms. In the Psalter, God speaks His Word to us and teaches us how to speak back to Him in prayer. Even in the great variety of the Psalms, each one points us to our Savior, Jesus Christ.

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Rev. Jeffrey Ries, pastor at Zion Evangelical Lutheran Church in Tacoma, WA, joins host Rev. Timothy Appel to study Psalm 55.

In Psalm 55, David cries out to the LORD in the midst of great trouble and trembling. The distress is so great that David is restless and desires to flee away from the threat of those who intend him harm. David puts the matter of his deliverance into the LORD’s hands as David prays that the LORD would destroy those who are filled with iniquity and oppression. David’s pain is particularly great because the one who is seeking his life is a close companion, who spoke smoothly but intended only harm. David continue to entrust his enemy’s defeat into the LORD’s hands. He puts his burden on the LORD, for only the LORD can sustain and rescue the righteous.

Join Sharper Iron during the month of July to study selected Psalms. In the Psalter, God speaks His Word to us and teaches us how to speak back to Him in prayer. Even in the great variety of the Psalms, each one points us to our Savior, Jesus Christ.

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Rev. David Boisclair, interim pastor at Our Redeemer Lutheran Church in Overland, MO, joins host Rev. Timothy Appel to study Psalm 46.

Psalm 46 invites us to pray to God as the refuge and strength who will never fail us, no matter what enemies come against us. Neither disasters in nature nor political machinations can cause fear for the people of God, for He dwells in our midst and brings His help when it is needed the most. As we look out upon the battlefield from the safety of His presence, we see that He has defeated our enemies for us, as He calls us to be silent and trust in Him alone as our God. He is with us; He is our mighty fortress.

Join Sharper Iron during the month of July to study selected Psalms. In the Psalter, God speaks His Word to us and teaches us how to speak back to Him in prayer. Even in the great variety of the Psalms, each one points us to our Savior, Jesus Christ.

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Rev. Jason Schockman, pastor at St. Paul’s Lutheran Church in Oconomowoc, WI, joins host Rev. Timothy Appel to study Psalm 34.

Psalm 34 was David’s prayer while he was fleeing from King Saul and changed his behavior in the presence of the Philistine king. As David praises the LORD for answering his prayer for deliverance, he invites all those who trust in the LORD to experience the same goodness of the LORD. In this fear of the LORD is true wisdom and goodness, for the LORD looks upon His people, even in their brokenheartedness. The LORD has come near to us in the person of Jesus Christ, whose suffering, death, burial, and resurrection for our sake we see in Psalm 34.

Join Sharper Iron during the month of July to study selected Psalms. In the Psalter, God speaks His Word to us and teaches us how to speak back to Him in prayer. Even in the great variety of the Psalms, each one points us to our Savior, Jesus Christ.

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Rev. Steve Andrews, pastor at St. Matthew Lutheran Church in Lee's Summit, MO, joins host Rev. Timothy Appel to study Psalm 25.

Psalm 25 is an acrostic poem that teaches and prays concerning a wide range of Christian experience. David prays that the Lord would keep His promises so that David would not be put to shame. In order that he better know the promises of the Lord, David asks that God would teach him and guide him according to the Word. David knows his failings; he knows that he is dependent upon the Lord’s mercy and steadfast love. That is why David looks to the Lord for true doctrine and for help in time of need. This help is not only for David, and so David invites all of God’s people to trust in the Lord and call upon Him for help in confidence.

Join Sharper Iron during the month of July to study selected Psalms. In the Psalter, God speaks His Word to us and teaches us how to speak back to Him in prayer. Even in the great variety of the Psalms, each one points us to our Savior, Jesus Christ.

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Rev. William Terjesen, pastor at the Lutheran Church of Our Redeemer in Peekskill, NY, joins host Rev. Timothy Appel to study Psalm 19.

Psalm 19 starts with the way God reveals Himself in His creation. The heavens declare His glory as a constant testimony of His existence and His power. In particular, the presence of the sun in the sky that goes from one end of the heavens to the other gives evidence that God has created all things, and all things are subject to Him. That leads King David to narrow his focus even more, to the way God reveals Himself specifically in His Word. David teaches us to delight and find value in the Word of God both for what it is and for what it does. That leads David to his own confession; he asks that the Lord forgive him for the sins he does not know and that the Lord would keep him from sinning proudly. In such forgiveness, all Christians pray for their words and thoughts to be acceptable to God through Christ Jesus.

Join Sharper Iron during the month of July to study selected Psalms. In the Psalter, God speaks His Word to us and teaches us how to speak back to Him in prayer. Even in the great variety of the Psalms, each one points us to our Savior, Jesus Christ.

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Rev. Tim Eden, pastor at Bethel Lutheran Church in Bryan, TX, joins host Rev. Timothy Appel to study Psalm 14.

Psalm 14 teaches godly wisdom to all who have ears to hear. Folly rejects the one true God. Such folly may not be spoken outright, but the meditations of the heart as made manifest in actions that have no regard for God and His Word reveal the foolishness. St. Paul picks this thought up in Romans 3 and says that all people are lost in such foolishness in their original sin. Yet God has had mercy upon the children of man by sending His Son as a man. True wisdom, then, is to turn to the same God who has pointed out our foolishness and find in Him our salvation. Those who reject this one true God remain in their folly, even as they persecute those who look to Him for refuge. Yet those who have their righteousness in Christ are those who receive the salvation in Jesus for which they pray.

Join Sharper Iron during the month of July to study selected Psalms. In the Psalter, God speaks His Word to us and teaches us how to speak back to Him in prayer. Even in the great variety of the Psalms, each one points us to our Savior, Jesus Christ.

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Rev. Tim Storck, pastor at Good Shepherd Lutheran Church in Chesterfield, MI, joins host Rev. Timothy Appel to study Psalm 5.

As King David cries out to the LORD with growing urgency, he grows in trust and expectation. He prays in the morning, not because it is at the appointed time for sacrifice, but also because he looks to God first. David knows that God does not delight in evil nor in those who do it, and David also knows that he can only count himself as one of God’s people because of the LORD’s steadfast love for him. That is why David fears the LORD and asks him to lead him in righteousness that comes through faith in Christ. Though David’s enemies seek to work all kinds of harm with their lips, David leaves their destruction to the LORD as he trusts that he will find joy and security with the LORD as his refuge.

Join Sharper Iron during the month of July to study selected Psalms. In the Psalter, God speaks His Word to us and teaches us how to speak back to Him in prayer. Even in the great variety of the Psalms, each one points us to our Savior, Jesus Christ.

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Rev. Nate Hill, pastor at St. Michael’s Lutheran Church in Winchester, TX, joins host Rev. Timothy Appel to study Psalm 1.

Psalm 1 sets the tone for the entire Psalter. God teaches us that the blessed man does not join in the wickedness of scoffers; instead, the blessed man delights in the Word of God at every opportunity. Through His Word, God causes the lives of His people to flourish, which remains true even in the midst of earthly suffering. The wicked, despite any earthly successes, do not last; their way is not known by God. However, the LORD does know the way of His people, and He leads them in His steadfast love in Christ.

Join Sharper Iron during the month of July to study selected Psalms. In the Psalter, God speaks His Word to us and teaches us how to speak back to Him in prayer. Even in the great variety of the Psalms, each one points us to our Savior, Jesus Christ.

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Join Sharper Iron during the month of July to study selected Psalms. In the Psalter, God speaks His Word to us and teaches us how to speak back to Him in prayer. Even in the great variety of the Psalms, each one points us to our Savior, Jesus Christ.

Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen.

Sharper Iron is underwritten by Lutheran Church Extension Fund, where your investments help support the work of The Lutheran Church—Missouri Synod. Visit lcef.org.

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Rev. Doug Griebenaw, mission advocate for KFUO Radio in St. Louis, MO, joins host Rev. Timothy Appel to study Revelation 22:6-21.

The conclusion of the book of Revelation emphasizes the truth and urgency of what John has seen and written, as well as all of the Holy Scriptures. Jesus promises that He is coming soon and that those who hold onto His Word as they wait for Him will be blessed. Now is the time for repentance and faith in Jesus, who is the first and the last. Those who have washed their robes in His forgiving blood will eat of the tree of life eternally; right now is the day of salvation to come to Jesus for His gifts. We long for His coming on the Last Day and continue to join in the prayer of the Church throughout the ages: “Come, Lord Jesus!”

“Come Lord Jesus!” is a series on Sharper Iron that goes through the Revelation given to St. John. Although some look at Revelation with fear, it is a book of supreme hope in our crucified, risen, and ascended Lord. The book of Revelation gives a heavenly perspective on our earthly circumstances so that the Church in every generation is challenged, comforted, and assured of final victory through Jesus Christ.

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Rev. Harrison Goodman, content executive for Higher Things, joins host Rev. Timothy Appel to study Revelation 22:1-5.

John sees the river of the water of life flowing from the throne of God and of the Lamb; this heavenly reality is brought near to us even now in Holy Baptism. John sees the tree of life with enduring fruit; this heavenly reality is brought near to us even now in Holy Communion. The leaves of this tree bring healing that undoes the shame that attacked Adam and Eve in Eden; this heavenly reality is brought near to us even now in Holy Absolution. The Lord dwells among His people in this holy city; this heavenly reality is brought near to us even now in the Church. Even as we see these realities with the eyes of faith right now, we long and pray for that Day when we will see these realities with the eyes of sight in the resurrection.

“Come Lord Jesus!” is a series on Sharper Iron that goes through the Revelation given to St. John. Although some look at Revelation with fear, it is a book of supreme hope in our crucified, risen, and ascended Lord. The book of Revelation gives a heavenly perspective on our earthly circumstances so that the Church in every generation is challenged, comforted, and assured of final victory through Jesus Christ.

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Rev. Philip Hoppe, pastor at Trinity Lutheran Church in Colby, KS, joins host Rev. Timothy Appel to study Revelation 21:9-27.

In contrast to the great prostitute Babylon, John now sees the true Bride and Wife of Christ. He is shown the holy Christian Church in all of her true splendor as she comes down out of heaven as the eternal holy city. The glory she has is from God, and her features and dimensions come in multiples of twelve. This is a reminder that this same Church is a reality right now, evident in the tribes of Israel in the Old Testament and those who adhere to the doctrine of the twelve apostles in the New Testament. Even as John describes things too glorious for words, it remains true reality that he sees. The presence of God and the Lamb in the city is the defining characteristic; He is the temple and the source of light.

“Come Lord Jesus!” is a series on Sharper Iron that goes through the Revelation given to St. John. Although some look at Revelation with fear, it is a book of supreme hope in our crucified, risen, and ascended Lord. The book of Revelation gives a heavenly perspective on our earthly circumstances so that the Church in every generation is challenged, comforted, and assured of final victory through Jesus Christ.

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Rev. Andrew Belt, pastor at Christ Lutheran Church in Marshfield, WI, joins host Rev. Timothy Appel to study Revelation 21:1-8.

Because God has defeated His every last enemy to the uttermost, the time has come for John to see the new creation. The absence of the sea is a picture of the reality that there is no more threat to the people of God. This is the place where God promises to dwell with His people, and so all the evil effects of sin are gone. This reality has been accomplished by Christ’s finished work on the cross. As the One who is the Beginning and the End, God calls all to receive His gifts by faith; those who believe inherit God’s gifts as His beloved children. Those who refuse God’s gracious call or fall away from the faith receive the condemnation that they desire. God grant us faithfulness now so that we would receive this joyful reality for all eternity!

“Come Lord Jesus!” is a series on Sharper Iron that goes through the Revelation given to St. John. Although some look at Revelation with fear, it is a book of supreme hope in our crucified, risen, and ascended Lord. The book of Revelation gives a heavenly perspective on our earthly circumstances so that the Church in every generation is challenged, comforted, and assured of final victory through Jesus Christ.

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Rev. Chris Hull, pastor at Zion Lutheran Church in Tomball, TX, joins host Rev. Timothy Appel to study Revelation 20:1-15.

When John sees the one thousand year reign of Christ, He sees the reality that exists right now that Jesus is the Stronger Man who has bound the devil and brought us into His heavenly kingdom. This reality continues until the Last Day, even as Satan’s attacks grow stronger and his attempts to deceive and work evil grow more desperate. Even though the Church seems weak, those who trust in Christ truly reign with Him; they have been made alive by faith and have eternal life right now. Not even Satan’s worst attacks against the Church will prevail; the Lord Jesus will win the final victory over him and throw him into the eternal lake of fire. On the Day of Judgment, Christians have confidence because their names are written in Christ, the Book of Life.

“Come Lord Jesus!” is a series on Sharper Iron that goes through the Revelation given to St. John. Although some look at Revelation with fear, it is a book of supreme hope in our crucified, risen, and ascended Lord. The book of Revelation gives a heavenly perspective on our earthly circumstances so that the Church in every generation is challenged, comforted, and assured of final victory through Jesus Christ.

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Rev. Andrew Preus, pastor at Trinity Lutheran Church in New Haven, MO, joins host Rev. Timothy Appel to study Revelation 19:11-21.

John sees heaven opened and Jesus riding on a white horse. He brings judgment in the righteousness that He has won through His atoning sacrifice. He is Faithful and True, the very Word of God. His robe bears the stains of His own blood by which He has atoned for the sins of the whole world. As His final victory approaches, the enemies of God are gathered for a feast—the birds of the air will devour them after their defeat. The beast and the false prophet are cast into the lake of fire, for the Lord Jesus will have no enemies threaten His people ever again.

“Come Lord Jesus!” is a series on Sharper Iron that goes through the Revelation given to St. John. Although some look at Revelation with fear, it is a book of supreme hope in our crucified, risen, and ascended Lord. The book of Revelation gives a heavenly perspective on our earthly circumstances so that the Church in every generation is challenged, comforted, and assured of final victory through Jesus Christ.

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Rev. Sean Smith, pastor at Bethlehem Evangelical Lutheran Church in Mason City, IA, joins host Rev. Timothy Appel to study Revelation 19:1-10.

The Lamb’s victory over Babylon, the anti-church, bring forth the singing of all the heavenly host. They join their voices in the triumphant song, “Hallelujah!” The Lamb has defeated the enemies of the Church for good, and so the Church lives in that reality. She is the bride of Christ, and she rejoices that He has come to take her into His wedding supper. Those who are invited to this feast are blessed; we are blessed as we receive the foretaste of the feast in the Lord’s Supper in the Divine Service. There, we hear the Word of God, whom alone we worship for what He has done for us in Christ, as He has revealed it to us in Holy Scripture.

“Come Lord Jesus!” is a series on Sharper Iron that goes through the Revelation given to St. John. Although some look at Revelation with fear, it is a book of supreme hope in our crucified, risen, and ascended Lord. The book of Revelation gives a heavenly perspective on our earthly circumstances so that the Church in every generation is challenged, comforted, and assured of final victory through Jesus Christ.

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Rev. Mark Barz, pastor at Crown of Life Lutheran Church in San Antonio, TX, joins host Rev. Timothy Appel to study Revelation 18:1-24.

When the Lamb wins, His enemies lose. John sees the Lamb’s defeat of the anti-church when an angel from heaven announces with a mighty voice, “Fallen, fallen, is Babylon the great.” As the anti-church becomes a wasteland, God renews His call for His people to come out from her and so receive His blessings rather than His plagues. All those who found security and wealth in the anti-church wail as they see her sudden destruction; nothing can stop it. All of those things that had brought joy within the anti-church will never again happen. The whole Church is given to rejoice at the defeat of her enemies and the eternal life that she enjoys with her Savior.

“Come Lord Jesus!” is a series on Sharper Iron that goes through the Revelation given to St. John. Although some look at Revelation with fear, it is a book of supreme hope in our crucified, risen, and ascended Lord. The book of Revelation gives a heavenly perspective on our earthly circumstances so that the Church in every generation is challenged, comforted, and assured of final victory through Jesus Christ.

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Rev. Kyle Mietzner, battalion chaplain with the 10th Mountain Division of the United States Army at Fort Drum, NY, joins host Rev. Timothy Appel to study Revelation 17:1-18.

An angel shows John a great prostitute who represents the anti-church. In contrast to the outward weakness of the Church, the anti-church appears powerful and seduces men from every nation to have their fill of pleasure with her. However, just as Babylon of old and other forces throughout history have done, she tempts men astray for the sake of leading them to death. The angel reveals how this mystery is present in John’s day in the Roman empire, but the mystery remains present in every nation where the devil works evil. Comfort comes for Christians in seeing the Lamb who was slain as the King of kings and Lord of lords; those who are with Him share in His conquering victory.

“Come Lord Jesus!” is a series on Sharper Iron that goes through the Revelation given to St. John. Although some look at Revelation with fear, it is a book of supreme hope in our crucified, risen, and ascended Lord. The book of Revelation gives a heavenly perspective on our earthly circumstances so that the Church in every generation is challenged, comforted, and assured of final victory through Jesus Christ.

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Rev. Dr. Ryan Tietz, Associate Professor of Exegetical Theology and Dean of Students at Concordia Theological Seminary in Ft. Wayne, IN, joins host Rev. Timothy Appel to study Revelation 16:12-21.

God dries up the Euphrates River when the sixth censer is poured out. Though He is judging His enemies, the enemies of God take it as their opportunity to assemble together and attack His people. However, they are only allying themselves with the devil and his demonic forces. Their assembly at a place called Armageddon foreshadows God’s victory over them. That victory is completed when the seventh bowl is poured out. The proclamation, “It is done!” recalls Jesus’ triumphant cry from the cross, where He already won the victory over every enemy for us. As every other potential place of refuge falls away, the only place for safety is the crucified and risen Savior.

“Come Lord Jesus!” is a series on Sharper Iron that goes through the Revelation given to St. John. Although some look at Revelation with fear, it is a book of supreme hope in our crucified, risen, and ascended Lord. The book of Revelation gives a heavenly perspective on our earthly circumstances so that the Church in every generation is challenged, comforted, and assured of final victory through Jesus Christ.

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Rev. Matt Wietfeldt, Assistant Vice President of Admissions and Director of the Christ Academy Program at Concordia Theological Seminary in Ft. Wayne, IN, joins host Rev. Timothy Appel to study Revelation 16:1-11.

John hears a majestic voice from heaven call forth the seven angels with the seven censers of God’s wrath. Coming from the temple, their purpose is a clear and final call to repentance. As each censer is poured out in turn, God’s wrath is not met with repentance but further hardening. As God gives the unrepentant what they desire and deserve, the situation grows exponentially worse as the first five censers are poured out. Yet, as long Christ tarries and we continue to read this book, hope remains that God will call sinners to repentance and faith in His Son.

“Come Lord Jesus!” is a series on Sharper Iron that goes through the Revelation given to St. John. Although some look at Revelation with fear, it is a book of supreme hope in our crucified, risen, and ascended Lord. The book of Revelation gives a heavenly perspective on our earthly circumstances so that the Church in every generation is challenged, comforted, and assured of final victory through Jesus Christ.

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Rev. Joel Heckmann, pastor at St. John's Lutheran Church in Okarche, OK, joins host Rev. Timothy Appel to study Revelation 15:1-8.

As another sign in heaven, John sees seven angels with the seven last plagues of God’s wrath. The saints standing beside the sea of glass mingled with fire shows that they faced tribulation in this life, yet they have come through as conquerors in Christ. They join in the song of Moses, which is the song of the Lamb, praising the righteous acts of the Savior. As the heavenly sanctuary opens, seven angels holding seven golden censers emerge, ready to pour out God’s wrath. Escape from God’s wrath is received by those who trust in Jesus, who has received the wrath of God in our place already on the cross.

“Come Lord Jesus!” is a series on Sharper Iron that goes through the Revelation given to St. John. Although some look at Revelation with fear, it is a book of supreme hope in our crucified, risen, and ascended Lord. The book of Revelation gives a heavenly perspective on our earthly circumstances so that the Church in every generation is challenged, comforted, and assured of final victory through Jesus Christ.

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Rev. Mark Squire, pastor at Immanuel Lutheran Church in St. Ansgar, IA, joins host Rev. Timothy Appel to study Revelation 14:14-20.

The cosmic view of history reaches a climax and conclusion as the Son of Man brings in the harvest of the earth. As the harvest must be reaped when the time arrives, so the Son of Man will return when the Last Day is here, and He will judge all people, the living and the dead. The vision of the general harvest then zooms in particularly on the reaping of the wicked, seen in the harvest of grapes. Though the Lord had done everything for them, they rejected His grace, and so their condemnation on the Last Day will be complete. The text serves as a warning to all those who would reject the Lord’s love and encourages Christians in faithfulness to Jesus until the Last Day.

“Come Lord Jesus!” is a series on Sharper Iron that goes through the Revelation given to St. John. Although some look at Revelation with fear, it is a book of supreme hope in our crucified, risen, and ascended Lord. The book of Revelation gives a heavenly perspective on our earthly circumstances so that the Church in every generation is challenged, comforted, and assured of final victory through Jesus Christ.

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Rev. Joel Haak, pastor at St. John Lutheran Church in Fraser, MI, joins host Rev. Timothy Appel to study Revelation 14:6-13.

In opposition to the beast from the sea and the beast from the land, the Lord sends an angel who flies in the midst of the heavens to proclaim the eternal Gospel that proclaims the victory of the Lamb. Even as the dragon and his beasts proclaim their lies, the Church continually calls sinners to fear God and give Him glory for the salvation He has won in Christ. A second angel proclaims that all the political and religious forces that ally against the Lord are fallen. A third angel proclaims that those who refuse the Lord’s call to repentance will receive His wrath without rest. This message brings endurance to the saints, whose death is not in vain. The Lord calls them blessed even in death, for they rest from their labors and their works follow them.

“Come Lord Jesus!” is a series on Sharper Iron that goes through the Revelation given to St. John. Although some look at Revelation with fear, it is a book of supreme hope in our crucified, risen, and ascended Lord. The book of Revelation gives a heavenly perspective on our earthly circumstances so that the Church in every generation is challenged, comforted, and assured of final victory through Jesus Christ.

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Rev. Daniel Golden, pastor at St. Paul Lutheran Church in Parkersburg, WV, joins host Rev. Timothy Appel to study Revelation 14:1-5.

Though the dragon and his two beasts attack the people of God, John sees that the Church is still standing with the victorious Lamb in His holy presence. They have been marked as belonging to the true God with His own name in Holy Baptism, and their voices join together as one to sing His praises. Though the battle still rages, they know the victory belongs to Jesus and all who belong to Him by faith. That is why they refuse all idolatry and follow the Lamb wherever He goes, for He finally leads them to eternal life.

“Come Lord Jesus!” is a series on Sharper Iron that goes through the Revelation given to St. John. Although some look at Revelation with fear, it is a book of supreme hope in our crucified, risen, and ascended Lord. The book of Revelation gives a heavenly perspective on our earthly circumstances so that the Church in every generation is challenged, comforted, and assured of final victory through Jesus Christ.

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Rev. Sam Wirgau, pastor at Bethlehem Lutheran Church in Ossian, IN, joins host Rev. Timothy Appel to study Revelation 13:11-18.

The dragon finds another ally in his war against the Church in the beast from the land. This second beast has an appearance that mimics the Lamb, indicating that this beast represents those religious forces that attack the Church through false doctrine. This second beast deceives the world to worship the first beast through religious lies and marks all false worshipers as belonging to it. Since Christians have been marked as God’s in Holy Baptism, they are not marked as belonging to the beast, and they suffer from it. Yet the Lord is faithful in preserving those whom He has marked as His own; Christians do not need to fear the mark or the number of the beast.

“Come Lord Jesus!” is a series on Sharper Iron that goes through the Revelation given to St. John. Although some look at Revelation with fear, it is a book of supreme hope in our crucified, risen, and ascended Lord. The book of Revelation gives a heavenly perspective on our earthly circumstances so that the Church in every generation is challenged, comforted, and assured of final victory through Jesus Christ.

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Rev. Matt Ulmer, pastor at St. Paul Lutheran Church in Bishop, TX, joins host Rev. Timothy Appel to study Revelation 13:1-10.

The dragon calls forth allies in his attacks against Christians. The beast from the sea is reminiscent of the vision of Daniel 7, indicating that this first beast shows the way that the devil attacks the Church through political power aligned against the Lord and His Word. Because of the signs accomplished by this beast, the world is deceived to give worship to the beast and dragon that in reality belongs only to the true God. The sea beast is allowed to attack and conquer the Church for a time, yet the vision given to John encourages the Church to faithful endurance in the midst of martyrdom. The names of every Christian are written in the Lamb’s book of life, and He has given His victory to all who belong to Him.

“Come Lord Jesus!” is a series on Sharper Iron that goes through the Revelation given to St. John. Although some look at Revelation with fear, it is a book of supreme hope in our crucified, risen, and ascended Lord. The book of Revelation gives a heavenly perspective on our earthly circumstances so that the Church in every generation is challenged, comforted, and assured of final victory through Jesus Christ.

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Rev. Sean Kilgo, pastor at Redeemer Lutheran Church in Lawrence, KS, joins host Rev. Timothy Appel to study Revelation 12:7-17.

As John continues to see the cosmic scope of history, he gets a glimpse of the heavenly battle. Michael and the holy angels fight against the dragon and his demons, and the dragon is thrown out of heaven by virtue of Jesus’ victorious death, resurrection, and ascension. The saints participate in this victory through the blood of Jesus and the word of their testimony, which they give even to death. Heaven rejoices, but woe comes to earth, because the devil doesn’t lounge around and mope his loss. He continues to attack the Church as a whole, but the Lord provides protection through His Word. Even still, the devil attacks individual Christians ruthlessly; we flee to Christ for refuge against the dragon’s temptations, knowing that one little Word can fell him.

“Come Lord Jesus!” is a series on Sharper Iron that goes through the Revelation given to St. John. Although some look at Revelation with fear, it is a book of supreme hope in our crucified, risen, and ascended Lord. The book of Revelation gives a heavenly perspective on our earthly circumstances so that the Church in every generation is challenged, comforted, and assured of final victory through Jesus Christ.

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Rev. Jeffrey Ries, pastor at Zion Lutheran Church in Tacoma, WA, joins host Rev. Timothy Appel to study Revelation 12:1-6.

After the seventh trumpet sounds, John sees a great sign in heaven that pictures all of history in a grand cosmic battle between the one true God and the devil. The woman with child is clothed by the Lord; she represents the promise of the Savior that was first given to Eve, was carried by the faithful people of God, and finally was born of the Virgin Mary. The dragon is the devil, whose aim is to destroy this Promised Offspring. Throughout the Old Testament, the dragon unsuccessfully attacked the line of the Seed. At the birth of Jesus and throughout His ministry, the devil continued his attacks, but the Father glorified the Son and made His mission of salvation successful. The Church now is sustained by God in the wilderness of this life even as the devil continues his wily attacks.

“Come Lord Jesus!” is a series on Sharper Iron that goes through the Revelation given to St. John. Although some look at Revelation with fear, it is a book of supreme hope in our crucified, risen, and ascended Lord. The book of Revelation gives a heavenly perspective on our earthly circumstances so that the Church in every generation is challenged, comforted, and assured of final victory through Jesus Christ.

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Rev. Andrew Jagow, pastor at Bethany Lutheran Church in Alexandria, VA, joins host Rev. Timothy Appel to study Revelation 11:15-19.

When the seventh angel sounds his trumpet, loud voices in heaven begin to proclaim the reign of Jesus over all things forever. The twenty-four elders, representative of the whole Church, sing in thanksgiving and praise to the Lord God Almighty who has all authority. Although the nations rage against Him and His Church, Jesus rewards His servants on the Last Day. John sees the heavenly temple open to reveal the ark of the covenant, a reminder that access is granted to the Father through the blood of Jesus sprinkled on the mercy seat of God.

“Come Lord Jesus!” is a series on Sharper Iron that goes through the Revelation given to St. John. Although some look at Revelation with fear, it is a book of supreme hope in our crucified, risen, and ascended Lord. The book of Revelation gives a heavenly perspective on our earthly circumstances so that the Church in every generation is challenged, comforted, and assured of final victory through Jesus Christ.

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Rev. Jacob Dandy, pastor at Zion Lutheran Church and School in Terra Bella, CA, joins host Rev. Timothy Appel to study Revelation 11:1-14.

John is given a rod to measure the temple and those who worship there, while the court outside the temple is given to nations to trample for a time. This pictures the Lord’s promise to sustain His Church even as the world persecutes her. The work of the Church is pictured through the work of the two witnesses. The activity of these two witnesses is reminiscent of the work of faithful Elijah and Moses. Though the world hated and attacked them, the power of the Word of God remained. The world rejoiced to kill the Church, but any victory of the world is short-lived. The risen Lord raises His Church and protects her for all eternal danger.

“Come Lord Jesus!” is a series on Sharper Iron that goes through the Revelation given to St. John. Although some look at Revelation with fear, it is a book of supreme hope in our crucified, risen, and ascended Lord. The book of Revelation gives a heavenly perspective on our earthly circumstances so that the Church in every generation is challenged, comforted, and assured of final victory through Jesus Christ.

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Rev. Jeremiah Johnson, pastor at Glory of Christ Lutheran Church in Plymouth, MN, joins host Rev. Timothy Appel to study Revelation 10:1-13.

In the midst of the sixth trumpet, John sees another mighty angel who bears many similarities to Christ Himself. This mighty angel holds a little scroll that is open while standing astride the sea and the land, showing us the majesty of the Gospel. Although John desires to write down the message of the seven thunders, a voice from heaven forbids it. Instead, John is given to eat the little scroll from the hand of the mighty angel. The taste is sweet in his mouth but makes his stomach bitter. This is a reminder that God’s Word is necessary and effective in both Law and Gospel. Though the message may seem small in the eyes of the world, truly it is a glorious Word that God has given to His people.

“Come Lord Jesus!” is a series on Sharper Iron that goes through the Revelation given to St. John. Although some look at Revelation with fear, it is a book of supreme hope in our crucified, risen, and ascended Lord. The book of Revelation gives a heavenly perspective on our earthly circumstances so that the Church in every generation is challenged, comforted, and assured of final victory through Jesus Christ.

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Rev. Caleb Adams, pastor at Trinity Lutheran Church in Bend, OR, joins host Rev. Timothy Appel to study Revelation 9:1-21.

When the fifth trumpet sounds, the devil is given the key to the bottomless pit, from which he releases locusts who have power like scorpions. They harm those who are not Christians, and their torment is worse than the torment of death. Their dreadful power represents the deadly force in all false doctrine. As this first woe passes, the sixth angel sounds his trumpet. Four angels at the river Euphrates are released at the appointed time to kill a third of mankind. This demonic army also brings deadly false doctrine. However, the rest of mankind does not repent of their idolatry or their sinful works. Comfort is found in this text for Christians in the fact that none of this is outside of the control of the risen Christ. He directs all things and protects His people from the devil and his works.

“Come Lord Jesus!” is a series on Sharper Iron that goes through the Revelation given to St. John. Although some look at Revelation with fear, it is a book of supreme hope in our crucified, risen, and ascended Lord. The book of Revelation gives a heavenly perspective on our earthly circumstances so that the Church in every generation is challenged, comforted, and assured of final victory through Jesus Christ.

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Rev. Dr. Adam Filipek, pastor at Holy Cross and Immanuel Lutheran Churches in Lidgerwood, ND, joins host Rev. Timothy Appel to study Revelation 8:1-13.

The opening of the seventh seal leads to a short time of silence in heaven in anticipation of the blowing of the seven trumpets. Before the seven angels begin to blow their seven trumpets, another angel stands at the incense altar with the prayers of the saints rising before God. As this angel begins to cast fire from the altar upon the earth, the sound of thunder and rumblings bring a reminder of the presence of God at Mt. Sinai. As the first four angels blow their trumpets, destruction comes, normally afflicting a third of various things on the earth. Such destruction could be physical, or it could be representative of the destructive nature of false doctrine. After the fourth trumpet blows, an eagle makes plain that the remaining trumpet blasts will bring far worse woes. In the midst of all this, the Lord continues to hear the prayers of His saints and reign over all things for the good of His Church.

“Come Lord Jesus!” is a series on Sharper Iron that goes through the Revelation given to St. John. Although some look at Revelation with fear, it is a book of supreme hope in our crucified, risen, and ascended Lord. The book of Revelation gives a heavenly perspective on our earthly circumstances so that the Church in every generation is challenged, comforted, and assured of final victory through Jesus Christ.

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Rev. Andy Wright, pastor at St. John’s Lutheran Church in Topeka, KS, joins host Rev. Timothy Appel to study Revelation 7:9-17.

After hearing the number of those sealed, John sees their host is innumerable. Though they come from every nation and language, they are all clothed in white robes and holding palm branches of Jesus’ victorious suffering, death, resurrection, and ascension. Their song of praise sounds forth along with the whole heavenly host, declaring the salvation that God has won. One of the elders asks John about this white-robed crowd, and he answers his own question. Their robes have been made spotless by the blood of the Lamb, who has brought them out of the great tribulation into eternal life. In this eternal life, sin and its effects are all banished, for the Lamb of God is the Good Shepherd who has sheltered His people by laying down His life and taking it back up again.

“Come Lord Jesus!” is a series on Sharper Iron that goes through the Revelation given to St. John. Although some look at Revelation with fear, it is a book of supreme hope in our crucified, risen, and ascended Lord. The book of Revelation gives a heavenly perspective on our earthly circumstances so that the Church in every generation is challenged, comforted, and assured of final victory through Jesus Christ.

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Rev. Tim Koch, pastor at Zion Lutheran Church in Linn, KS, joins host Rev. Timothy Appel to study Revelation 7:1-8.

Before the seventh seal is opened, John sees the answer to the question, “Who can stand on the great day of the Lamb?” He sees four angels restraining the four winds by which the Lord would bring His judgment on the earth. A fifth angel comes from the rising of the sun, which is the place of hope and new life. This angel instructs the other angels not to let any harm come until all of God’s servants are marked as His people. John hears that 144,000 from the tribes of Israel are sealed. This indicates that the Lord knows the fullness of His Church here on earth; He knows each one who is His own.

“Come Lord Jesus!” is a series on Sharper Iron that goes through the Revelation given to St. John. Although some look at Revelation with fear, it is a book of supreme hope in our crucified, risen, and ascended Lord. The book of Revelation gives a heavenly perspective on our earthly circumstances so that the Church in every generation is challenged, comforted, and assured of final victory through Jesus Christ.

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Rev. Stephen Preus, pastor at Trinity Lutheran Church in Vinton, IA, joins host Rev. Timothy Appel to study Revelation 6:9-17.

When the Lamb opens the fifth seal, John sees the souls of the martyrs under the altar praying to the Sovereign Lord, asking Him how long it will be until He exacts justice on the earth. Their prayer is answered through the white robe of Christ’s righteousness that covers them, and they are granted continued rest during the Lord’s patience to bring His elect. The opening of the sixth seal reveals that end for which the saints are praying. The signs in the sky terrify all those who see them, and they attempt to flee from the wrath of the Lamb. The only ones that can stand on that Day are those who are found in Christ through faith.

“Come Lord Jesus!” is a series on Sharper Iron that goes through the Revelation given to St. John. Although some look at Revelation with fear, it is a book of supreme hope in our crucified, risen, and ascended Lord. The book of Revelation gives a heavenly perspective on our earthly circumstances so that the Church in every generation is challenged, comforted, and assured of final victory through Jesus Christ.

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Rev. David Appold, pastor at St. Paul’s Lutheran Church in Paducah, KY, joins host Rev. Timothy Appel to study Revelation 6:1-8.

As the ascended and reigning Lamb opens the first four seals of the scroll, the four living creatures call forth four horses of different colors. Each of the riders brings something different with him, yet none of this is outside of the Lord’s Almighty power. Even when trouble and suffering comes upon this world, the people of God have the confidence that He is sustaining them and directing history toward the end that He desires. Though these four horses and their riders may seem frightening, those who are in Christ need not be afraid.

“Come Lord Jesus!” is a series on Sharper Iron that goes through the Revelation given to St. John. Although some look at Revelation with fear, it is a book of supreme hope in our crucified, risen, and ascended Lord. The book of Revelation gives a heavenly perspective on our earthly circumstances so that the Church in every generation is challenged, comforted, and assured of final victory through Jesus Christ.

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Rev. Sean Daenzer, Director of Worship for The Lutheran Church—Missouri Synod and chaplain for the International Center in St. Louis, MO, joins host Rev. Timothy Appel to study Revelation 5:1-14.

As John’s vision of the heavenly throne room continues, he sees a scroll in the Father’s right hand. Written within and on the back, God knows and directs all of history; none of it is a surprise to Him or beyond His control. To John’s sorrow, no human being is found at first who is worthy to open this scroll and read the wonderful counsels of God for humanity. One of the elders bids John to stop weeping, for the promised Savior from the line of Judah, the One who is David’s Son and David’s Lord, has come. John sees Jesus standing before God’s throne as the Lamb who is slain. The Crucified and Risen Savior reigns! When He takes the scroll, the new song of joy breaks forth. The four living creatures, the twenty-four elders, the myriads of angels, and all creation echo back and forth the praises of the Lamb who was slain to make for Himself an everlasting kingdom.

“Come Lord Jesus!” is a series on Sharper Iron that goes through the Revelation given to St. John. Although some look at Revelation with fear, it is a book of supreme hope in our crucified, risen, and ascended Lord. The book of Revelation gives a heavenly perspective on our earthly circumstances so that the Church in every generation is challenged, comforted, and assured of final victory through Jesus Christ.

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Rev. Zelwyn Heide, pastor at St. Peter Lutheran Church in Hannover, ND and Zion Lutheran Church in New Salem, ND, joins host Rev. Timothy Appel to study Revelation 4:1-11.

After John finishes writing the seven letters to the seven churches, Jesus calls him to come through an open door into God’s throne room. There, John witnesses the heavenly perspective of the events on earth through the lens of the worship before God’s throne. God the Father sits on the heavenly throne in all His brilliant glory. The rainbow around His throne is a sign of His faithfulness to His people of every generation. The twenty-four elders are around God’s throne representing the whole Church of both the Old and New Testaments. Along with the four living creatures who stand watch around God’s throne, they all worship the Lord for who He is as the eternal and almighty God. The glory that God gave to His Church is given back to Him in praise for His work of creating and sustaining all things. This scene of heavenly worship brings comfort to Christians in the midst of persecution, to know that God truly reigns over all and is worthy of all worship.

“Come Lord Jesus!” is a series on Sharper Iron that goes through the Revelation given to St. John. Although some look at Revelation with fear, it is a book of supreme hope in our crucified, risen, and ascended Lord. The book of Revelation gives a heavenly perspective on our earthly circumstances so that the Church in every generation is challenged, comforted, and assured of final victory through Jesus Christ.

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Rev. Shawn Linnell, pastor at Trinity Lutheran Church in Blair, NE, joins host Rev. Timothy Appel to study Revelation 3:14-22.

Jesus writes the the church in Laodicea as the Amen, the One whose words are entirely true. He criticizes them for their lukewarm faith, neither hot nor cold, good only to be spit out. They must recognize their true spiritual poverty and blindness and look for riches and sight through Him alone. Though Jesus’ Words are severe, He calls them back to Himself in repentance as a matter of discipline and love. He stands near in His Word, calling out to them to believe in Him and so conquer through faith. Those who hear Him and believe will reign with Him in glory.

“Come Lord Jesus!” is a series on Sharper Iron that goes through the Revelation given to St. John. Although some look at Revelation with fear, it is a book of supreme hope in our crucified, risen, and ascended Lord. The book of Revelation gives a heavenly perspective on our earthly circumstances so that the Church in every generation is challenged, comforted, and assured of final victory through Jesus Christ.

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Rev. John Bussman, pastor at St. Paul's Lutheran Church in Cullman, AL, joins host Rev. Timothy Appel to study Revelation 3:7-13.

The letter Jesus sends to the church in Philadelphia commends them for their patient endurance. He stands before them as the Holy One who holds the key of David. He has placed an open door before them. He has brought them through that door into eternal life. As they proclaim the message of salvation in Christ alone among those who have not received Jesus as the Promised Messiah, hope still remains that God’s Word will lead more to salvation. Jesus is coming soon, and so those who hear must hold fast to His Gospel. Jesus will cause the one who conquers by faith to stand firm, no matter what shaking may occur. His people belong to Him, with the name of God written on them in Holy Baptism.

“Come Lord Jesus!” is a series on Sharper Iron that goes through the Revelation given to St. John. Although some look at Revelation with fear, it is a book of supreme hope in our crucified, risen, and ascended Lord. The book of Revelation gives a heavenly perspective on our earthly circumstances so that the Church in every generation is challenged, comforted, and assured of final victory through Jesus Christ.

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Rev. David Vandercook, pastor at Trinity Lutheran Church in North Little Rock, AR and Shepherd of Peace Lutheran Church in Maumelle, AR, joins host Rev. Timothy Appel to study Revelation 3:1-6.

The letter Jesus sends to the church in Sardis is the strongest call to repentance so far. He identifies Himself as the One who sends the Holy Spirit to bring the hope of repentance to this church. Though they have the reputation of being alive with good works, truly their faith is dead. The gift of repentance will come as they remember what they have already been taught. They must wake up before the Lord returns in glory. Some in Sardis have not fallen away, so there remains hope for the congregation. Jesus promises that the one who conquers by faith will be clothed in the holiness bestowed in Baptism. Jesus will write that person’s name into the book of life and confess that person before the Father in heaven.

“Come Lord Jesus!” is a series on Sharper Iron that goes through the Revelation given to St. John. Although some look at Revelation with fear, it is a book of supreme hope in our crucified, risen, and ascended Lord. The book of Revelation gives a heavenly perspective on our earthly circumstances so that the Church in every generation is challenged, comforted, and assured of final victory through Jesus Christ.

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Rev. Luke Zimmerman, pastor at Calvary Evangelical Lutheran Church in Mechanicsburg, PA, joins host Rev. Timothy Appel to study Revelation 2:18-29.

The city of Thyatira was known for its commerce and trade, yet Jesus as the Son of God whose feet are like burnished bronze has authority and wealth far above anything else. The church in Thyatira is commended for their love, faith, service, and patient endurance; they have grown in this sanctification. But the Lord Jesus critiques their tolerance of the false prophetess who is encouraging compromise toward idolatry. This false prophetess and all who have allied with her will be condemned. To those who have not followed after such lies, Jesus encourages faithfulness. Those who hold to Him in faith will have a share in His eternal kingdom.

“Come Lord Jesus!” is a series on Sharper Iron that goes through the Revelation given to St. John. Although some look at Revelation with fear, it is a book of supreme hope in our crucified, risen, and ascended Lord. The book of Revelation gives a heavenly perspective on our earthly circumstances so that the Church in every generation is challenged, comforted, and assured of final victory through Jesus Christ.

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Rev. Jason Kaspar, pastor at Mt. Calvary Lutheran Church in La Grange, TX, joins host Rev. Timothy Appel to study Revelation 2:12-17.

Jesus speaks to the church in Pergamum with the sharp two-edged sword of His Word. Though the church there dwells in the shadow of rampant Roman idolatry, they have not fallen for Satan’s lies. Instead, they have been faithful even to the point of dying for the faith. Yet false teachings reminiscent of Balaam have arisen in the church there. The need for repentance is urgent, lest the sword of Jesus’ Word be turned against them. Yet to those who hear the Word of God and hold onto Christ by faith, they will receive the eternal invitation to partake of the wedding feast of the Lamb in His kingdom, which has no end.

“Come Lord Jesus!” is a series on Sharper Iron that goes through the Revelation given to St. John. Although some look at Revelation with fear, it is a book of supreme hope in our crucified, risen, and ascended Lord. The book of Revelation gives a heavenly perspective on our earthly circumstances so that the Church in every generation is challenged, comforted, and assured of final victory through Jesus Christ.

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Rev. Dr. Christian Preus, pastor at Mt. Hope Lutheran Church and School in Casper, WY, joins host Rev. Timothy Appel to study Revelation 2:8-11.

In His letter to the church in Smyrna, Jesus identifies Himself as the first and the last, the Crucified and Risen Savior. He knows the tribulation that the church in Smyrna has endured at the hands of both Romans and Jews; this was evidenced in the life and martyrdom of Polycarp, bishop of Smyrna. Jesus calls His people in Smyrna away from their fear, for their tribulation will last only a short time. Those who are faithful unto death will receive the crown of life and will not be hurt by the second death. For all those who have ear to hear, the words of Jesus to the church in Smyrna bring hope and comfort.

“Come Lord Jesus!” is a series on Sharper Iron that goes through the Revelation given to St. John. Although some look at Revelation with fear, it is a book of supreme hope in our crucified, risen, and ascended Lord. The book of Revelation gives a heavenly perspective on our earthly circumstances so that the Church in every generation is challenged, comforted, and assured of final victory through Jesus Christ.

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Rev. Steve Andrews, pastor at St. Matthew Lutheran Church in Lee’s Summit, MO, joins host Rev. Timothy Appel to study Revelation 2:1-7.

The seven letters to the seven churches in Asia Minor share many features. Each one is addressed to the angel of the church. Since the word “angel” means “messenger,” this would seem to indicate the pastor or bishop of the church. The first letter is sent to the church in Ephesus. Jesus identifies Himself as the One who is holding the angels of the churches and is present among His churches. He encourages the church in Ephesus in their patient endurance in resisting false teaching, yet He critques the way they have abandoned the love they had at first. He calls them to repent and promises the fruit of the tree of life to the one who conquers by faith.

“Come Lord Jesus!” is a series on Sharper Iron that goes through the Revelation given to St. John. Although some look at Revelation with fear, it is a book of supreme hope in our crucified, risen, and ascended Lord. The book of Revelation gives a heavenly perspective on our earthly circumstances so that the Church in every generation is challenged, comforted, and assured of final victory through Jesus Christ.

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Rev. Peter Ill, pastor at Trinity Lutheran Church in Millstadt, IL, joins host Rev. Timothy Appel to study Revelation 1:9-20.

St. John is a brother and partner with all Christians in the suffering of the Church. While he was suffering under exile on the island of Patmos, he was with the Church on a Sunday. In the Spirit, John heard the voice of Jesus behind him commanding him to write to seven congregations in Asia Minor. When he turned to see who was speaking, John saw the risen and ascended Lord Jesus Christ, appearing with the full glory and more of the Son of Man in Daniel 7. Each detail John describes reveals who Jesus is, and John fell at Jesus’ feet with great fear. Jesus touched John and took away his fear, for Jesus has conquered as the Crucified and Risen Savior. Jesus repeats to John the command to write what he sees, and Jesus begins to reveal to John how to understand the things that he sees by identifying the seven stars as the seven angels of the churches and the seven lampstands as the seven churches.

“Come Lord Jesus!” is a series on Sharper Iron that goes through the Revelation given to St. John. Although some look at Revelation with fear, it is a book of supreme hope in our crucified, risen, and ascended Lord. The book of Revelation gives a heavenly perspective on our earthly circumstances so that the Church in every generation is challenged, comforted, and assured of final victory through Jesus Christ.

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Rev. Dustin Beck, pastor at Holy Cross Lutheran Church in Warda, TX, joins host Rev. Timothy Appel to study Revelation 1:4-8.

As St. John writes to seven specific churches in Asia Minor, he writes to the whole Christian Church. He greets them with the grace and peace that come from the Triune God: the Father who is and was and is to come, the Holy Spirit who is fully present with the full Church, and the Son, Jesus Christ. Because Jesus loves us and frees us by His blood and makes us His kingdom and priests, He receives glory and dominion forever. He is coming soon in that glory, and all will see Him. The Lord God Almighty is the Alpha and the Omega. These opening verses set the stage for the comfort that belongs to Christians in the Triune God who reigns over all.

“Come Lord Jesus!” is a series on Sharper Iron that goes through the Revelation given to St. John. Although some look at Revelation with fear, it is a book of supreme hope in our crucified, risen, and ascended Lord. The book of Revelation gives a heavenly perspective on our earthly circumstances so that the Church in every generation is challenged, comforted, and assured of final victory through Jesus Christ.

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Rev. Dr. Reed Lessing, Professor of Theology and Ministry, Director of the Pre-Seminary Program, and Director of the Center for Biblicla Studies at Concordia Univeristy in St. Paul, MN, joins host Rev. Timothy Appel to study Revelation 1:1-3.

The book of Revelation was given to St. John the Apostle as a vision while he was exiled on the island of Patmos. The Christian Church was under persecution near the end of the 1st Century AD; in that context, John received this marvelous book of comfort from the ascended Lord Jesus Christ. Using language that only Christians familiar with the Old Testament and the Gospels would truly understand, Jesus showed His Church that He was truly reigning over all things. If we fail to read the book of Revelation in this context as apocalyptic literature, we will run into all kinds of trouble and take numbers and images in the way that the Lord never intended. However, reading Revelation in the context of all Holy Scripture, Jesus shows Himself as our victorious Lord for whose return we pray.

“Come Lord Jesus!” is a series on Sharper Iron that goes through the Revelation given to St. John. Although some look at Revelation with fear, it is a book of supreme hope in our crucified, risen, and ascended Lord. The book of Revelation gives a heavenly perspective on our earthly circumstances so that the Church in every generation is challenged, comforted, and assured of final victory through Jesus Christ.

View Details

“Come Lord Jesus!” is a series on Sharper Iron that goes through the Revelation given to St. John. Although some look at Revelation with fear, it is a book of supreme hope in our crucified, risen, and ascended Lord. The book of Revelation gives a heavenly perspective on our earthly circumstances so that the Church in every generation is challenged, comforted, and assured of final victory through Jesus Christ.

Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen.

Sharper Iron is underwritten by Lutheran Church Extension Fund, where your investments help support the work of The Lutheran Church—Missouri Synod. Visit lcef.org.

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Rev. David Boisclair, interim pastor at Our Redeemer Lutheran Church in Overland, MO, joins host Rev. Timothy Appel to study 3 John 1-15.

St. John writes to beloved Gaius, praying both for his phyiscal and spiritual health. He rejoices to hear that Gaius is walking in the truth and has received those who had come in that truth as brothers, though they had been strangers before. St. John encourages Gaius to support them in their journey to continue to proclaim the Gospel, for in so doing, they will become fellow workers for the truth. Although Diotrephes does not acknowledge the authority of John or the truth, John promises to deal with this wickedness when he comes. Christians must not imitate such evil, but instead must seek only after the good, which commes from God. Demetrius stands as an example of such a Christian. St. John indicates his desire to seek Gaius face-to-face in the joy and peace of Christ.

“The Love of God” is a series on Sharper Iron that goes through the three epistles written by St. John the Apostle and Evangelist. As St. John rejoiced to be the disciple loved by Jesus, so he writes his epistles to give us the same joy when we know that we are the beloved of God. God’s love for us in Jesus shapes our lives as Christians in all that we believe, say, and do.

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Rev. Harrison Goodman, content executive for Higher Things, joins host Rev. Timothy Appel to study 2 John 1-13.

St. John writes to the church as the elder, the pastor who has cared for Christians throughout his long apostolic ministry. He loves the Christians as his children in the the truth. They have been walking in this truth according to the commandment they have had from the beginning: love one another. Such love comes not from any deceivers, but only from the truth that Jesus Christ has come in the flesh. Those who abide in this teaching have God. Those who do not have this teaching dare not be received as brothers in Christ. St. John writes this brief epistle in the hope of having the joy of speaking face-to-face.

“The Love of God” is a series on Sharper Iron that goes through the three epistles written by St. John the Apostle and Evangelist. As St. John rejoiced to be the disciple loved by Jesus, so he writes his epistles to give us the same joy when we know that we are the beloved of God. God’s love for us in Jesus shapes our lives as Christians in all that we believe, say, and do.

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Rev. Philip Hoppe, pastor at Trinity Lutheran Church in Colby, KS, joins host Rev. Timothy Appel to study 1 John 5:13-21.

As St. John concludes his epistle, he tells us that his writing gives us certainty of eternal life in Christ. This certainty is not found within us, but in the sure promise of God. That is the confidence that we have as we approach Him in prayer; we know He wants to give us all that is a part of His will, and so we ask Him for those things, knowing He will keep His promise. In that confidence, we pray for those brothers who have fallen into sin, that God would keep them in life through repentance. Even as we recognize those who have fallen from faith and are walking in sin are no longer brothers in Christ, we seek for opportunities to speak to them of Christ. Jesus is the Son of God, true God and our eternal life. Idols cannot give us what we need; only in the Son of God do we have salvation.

“The Love of God” is a series on Sharper Iron that goes through the three epistles written by St. John the Apostle and Evangelist. As St. John rejoiced to be the disciple loved by Jesus, so he writes his epistles to give us the same joy when we know that we are the beloved of God. God’s love for us in Jesus shapes our lives as Christians in all that we believe, say, and do.

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Rev. Dr. Jacob Corzine, associate professor of theology and Interim Dean of the College of Theology, Arts, and Humanities at Concordia University, Chicago, joins host Rev. Timothy Appel to study 1 John 5:1-12.

St. John continues to weave together the strands of his first epistle to present the full tapestry of the Christian faith. True faith in Jesus as the Son of God goes together with love for each other as Christians. We keep God’s commandments as a part of our vocations given by God, knowing that He has done the work of salvation for us. By faith in Him, we have the victory that overcomes the world. The water and the blood of Jesus’ pierced side testify to who He is, along with the Holy Spirit; we receive this testimony still in the Word and Sacraments. By faith, we have this testimony within us. God has given us eternal life in His Son; when we have Jesus, we have life.

“The Love of God” is a series on Sharper Iron that goes through the three epistles written by St. John the Apostle and Evangelist. As St. John rejoiced to be the disciple loved by Jesus, so he writes his epistles to give us the same joy when we know that we are the beloved of God. God’s love for us in Jesus shapes our lives as Christians in all that we believe, say, and do.

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Rev. Tim Eden, pastor at Bethel Lutheran Church in Bryan, TX, joins host Rev. Timothy Appel to study 1 John 4:13-21.

St. John continues to emphasize that love starts with God. He has given us His Spirit, and now we testify to the truth that Jesus truly is the Son of God, sent by the Father to be the Savior. In this love of God, we abide. In this love of God, He casts out our fear of punishment on the Last Day; instead, we long for rhat day with expectation. His love for us is primary and brings about love for our brothers. By loving our brothers, whom we see, we show our love of God, whom we do not see.

“The Love of God” is a series on Sharper Iron that goes through the three epistles written by St. John the Apostle and Evangelist. As St. John rejoiced to be the disciple loved by Jesus, so he writes his epistles to give us the same joy when we know that we are the beloved of God. God’s love for us in Jesus shapes our lives as Christians in all that we believe, say, and do.

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Rev. Sean Kilgo, pastor at Redeemer Lutheran Church in Lawrence, KS, joins host Rev. Timothy Appel for a special Sharathon episode to study the book of Colossians.

St. Paul writes to the Colossians to strengthen their faith, love, and hope in Christ. By Him, all things were created. In Him, all the fullness of God is pleased to dwell. He has reconciled us to Himself by His death and resurrection, and He has incorporated us into His death and resurrection in Holy Baptism. Because we are in Christ, we are set free, no longer captive to philosophy and empty deceit. Our lives are hidden with Christ in God, and so we live the baptized life by putting off the old self of sin and putting on the new self in Christ with kindness, humility, patience, and love. We continue in steadfast and watchful prayer, walking in wisdom and speaking the truth of God’s Word graciously to each person as we have opportunity.

Read the Book of Colossians here on BibleGateway.com.Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen.

Sharper Iron is underwritten by Lutheran Church Extension Fund, where your investments help support the work of The Lutheran Church—Missouri Synod. Visit lcef.org.

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Rev. Dustin Beck, pastor at Holy Cross Lutheran Church in Warda, TX, joins host Rev. Timothy Appel for a special Sharathon episode to study the book of Jonah.

When the LORD commanded Jonah to go to Nineveh, Jonah went the other way. The LORD worked through His reluctant prophet even during Jonah’s disobedience. The LORD rescued Jonah from the sea by appointing a fish to swallow Jonah. From the fish’s belly, Jonah prayed in repentance, and the LORD foreshadowed the resurrection of Jesus when He brought Jonah out of the fish and into new life on the third day. Jonah obeyed the LORD’s second command to preach to Nineveh. His short sermon was effective. The Word of the LORD brought Nineveh to repentance, and the LORD did not destroy the city. When Jonah considered the mercy of the LORD to Nineveh as evil, the LORD taught Jonah concerning His compassion for all people. That love that God has for all sinners shapes us; He has loved us, and so we show His love by proclaiming His Word to all.

Read the Book of Jonah here on BibleGateway.com.

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Rev. Jeff Hemmer, pastor at Bethany Lutheran Church in Fairview Heights, IL, and assistant to the president of the Lutheran Church—Missouri Synod, joins host Rev. Timothy Appel to study 1 John 4:7-12.

St. John teaches us the shape of love, which cannot be disconnected from true doctrine. If we come with our own definition of love, we will always end up with a distortion of the truth. Instead, we must let God define what love is, because He is love. He makes love visible through His Son, Jesus. Love is found in the fact that God loved us by giving His Son to make the atoning sacrifice for our sins. Because God has loved us in this way, we love each other in response.

“The Love of God” is a series on Sharper Iron that goes through the three epistles written by St. John the Apostle and Evangelist. As St. John rejoiced to be the disciple loved by Jesus, so he writes his epistles to give us the same joy when we know that we are the beloved of God. God’s love for us in Jesus shapes our lives as Christians in all that we believe, say, and do.

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Rev. Andrew Belt, pastor at Christ Lutheran Church in Marshfield, WI, joins host Rev. Timothy Appel to study 1 John 4:1-6.

St. John exhorts us to test the spirits, so that we would know which are from God and which are from the antichrist. The diagnostic is this: does this spirit teach that Jesus Christ has come in the flesh? Those spirits that do not teach this truth are not from God; we must take care not to listen to their lies. We hold to the truth because we are from God, who is in us and greater than the world. Distinguishing between the Spirit of God and the spirit of error equips us to show true love to each other.

“The Love of God” is a series on Sharper Iron that goes through the three epistles written by St. John the Apostle and Evangelist. As St. John rejoiced to be the disciple loved by Jesus, so he writes his epistles to give us the same joy when we know that we are the beloved of God. God’s love for us in Jesus shapes our lives as Christians in all that we believe, say, and do.

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Rev. Bryan Wolfmueller, pastor at St. Paul and Jesus Deaf Lutheran Churches in Austin, TX, joins host Rev. Timothy Appel to study 1 John 3:11-24.

St. John reminds us that there are two families in this life. The family of the devil is characterized by murder and hatred for righteousness. The family of God is characterized by the love that Christ showed us in His death and love that we now show each other. We should not be surprised when the world hates us, but as the family of God, we should love our brothers by giving freely to help them in their physical need. This shows that we are of the truth, yet when our heart condemns us in this matter, we have confidence because God is greater than our hearts. We trust His Word even more than the experience of our hearts.

“The Love of God” is a series on Sharper Iron that goes through the three epistles written by St. John the Apostle and Evangelist. As St. John rejoiced to be the disciple loved by Jesus, so he writes his epistles to give us the same joy when we know that we are the beloved of God. God’s love for us in Jesus shapes our lives as Christians in all that we believe, say, and do.

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Rev. Rick Jones, Chaplain and Vice-President of Spiritual Life at the Dakota Boys and Girls Ranch in Minot, ND, joins host Rev. Timothy Appel to study 1 John 2:28-3:10.

St. John encourages confidence in the children of God as the Lord’s appearing draws closer. We need not shrink from His coming, but rather, we can look forward to receiving Him as the Righteous One for us. The Father’s love has made us His children in Christ now, even as we await being made fully like Christ in glory. Because we are God’s children now, we do not practice sinning, which is lawlessness. We flee from the practice of sin because Jesus has come to destroy such devilish works. Instead, we run toward practicing the righteousness of Christ, confessing our sins before Him and living in the new life of love for our brother that Jesus has freely given us.

“The Love of God” is a series on Sharper Iron that goes through the three epistles written by St. John the Apostle and Evangelist. As St. John rejoiced to be the disciple loved by Jesus, so he writes his epistles to give us the same joy when we know that we are the beloved of God. God’s love for us in Jesus shapes our lives as Christians in all that we believe, say, and do.

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Rev. Chris Hull, pastor at Zion Lutheran Church in Tomball, TX, joins host Rev. Timothy Appel to study 1 John 2:18-27.

St. John warns the children of God to be on guard against the false teaching of the antichrists. As it is now the last time before the Lord’s return, these false teachers deny that Jesus is the Christ and go out from the true Church. Those who know the truth must continue to abide in the truth and watch out for the lie that would lead away from eternal life. The gift of the Holy Spirit in Holy Baptism guards Christians from deception and keeps us firm in the truth that we have been taught in the Word.

“The Love of God” is a series on Sharper Iron that goes through the three epistles written by St. John the Apostle and Evangelist. As St. John rejoiced to be the disciple loved by Jesus, so he writes his epistles to give us the same joy when we know that we are the beloved of God. God’s love for us in Jesus shapes our lives as Christians in all that we believe, say, and do.

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Rev. Lucas Witt, pastor at Immanuel Lutheran Church in Baltimore, MD, joins host Rev. Timothy Appel to study 1 John 2:12-17.

St. John tells us why he is writing. He desires all Christians to have confidence that their sins are forgiven by the Father for Christ’s sake. He desires older Christians to remain grounded in the truth they have been taught from the beginning. He desires younger Christians to know that the victory that Christ has won belongs to them through the abiding Word of God. For that reason, St. John warns us against the love fo the world. Those things are not from the Father and are passing away. Instead, St. John encourages us toward the will of God, which abides forever.

“The Love of God” is a series on Sharper Iron that goes through the three epistles written by St. John the Apostle and Evangelist. As St. John rejoiced to be the disciple loved by Jesus, so he writes his epistles to give us the same joy when we know that we are the beloved of God. God’s love for us in Jesus shapes our lives as Christians in all that we believe, say, and do.

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Rev. Jason Schockman, pastor at St. Paul's Lutheran Church in Oconomowoc, WI, joins host Rev. Timothy Appel to study 1 John 2:3-11.

How do we know that we know God? St. John assures us through the Word of God. As Christians, we keep God’s Word. This is far more than obedience; this is cherishing and guarding all that God has spoken to us, both His commandments and His promises. Through this Word, God gives to us His love and His life so that we truly abide in Him. This Word is what God has spoken from the beginning, yet it is new in the One who is from the beginning, Jesus. To walk in Him is to walk in light and love the brothers.

“The Love of God” is a series on Sharper Iron that goes through the three epistles written by St. John the Apostle and Evangelist. As St. John rejoiced to be the disciple loved by Jesus, so he writes his epistles to give us the same joy when we know that we are the beloved of God. God’s love for us in Jesus shapes our lives as Christians in all that we believe, say, and do.

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Rev. Dr. Thomas Egger, president of Concordia Seminary in St. Louis, MO, joins host Rev. Timothy Appel to study 1 John 1:5-2:2.

St. John proclaims the truth that God is light. Because this is the case, we cannot claim to have fellowship with Him while walking in the darkness of sin. We can only have fellowship with God when we walk in the light of His Word, cleansed by the blood of Jesus His Son. This does not mean that we are sinless; instead, it means that we confess the truth of our sin and receive the faithfulness of God’s forgiveness. St. John writes these truths so that we would no longer walk in sin, for God has set us free from its bondage. At the same time, when we do fall into sin, St. John gives us comfort to turn to our Advocate before the Father, Jesus.

“The Love of God” is a series on Sharper Iron that goes through the three epistles written by St. John the Apostle and Evangelist. As St. John rejoiced to be the disciple loved by Jesus, so he writes his epistles to give us the same joy when we know that we are the beloved of God. God’s love for us in Jesus shapes our lives as Christians in all that we believe, say, and do.

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Rev. Dr. Lawrence Rast, president of Concordia Theological Seminary in Fort Wayne, IN, joins host Rev. Timothy Appel to study 1 John 1:1-4.

St. John plows right into everything he wants his hearers to know and believe concerning the love of God in Jesus. He proclaims Jesus as the true eternal God who has taken on true humanity. John, the other apostles, and many other eyewitnesses truly saw, touched, and heard Jesus, who has made manifest to the world the eternal life that comes from the Father. John now proclaims this so that, through faith in Christ, we would share in fellowship with the true God and with the whole Church. In both the proclamation and the hearing of this Gospel, God brings to us the fullness of joy.

“The Love of God” is a series on Sharper Iron that goes through the three epistles written by St. John the Apostle and Evangelist. As St. John rejoiced to be the disciple loved by Jesus, so he writes his epistles to give us the same joy when we know that we are the beloved of God. God’s love for us in Jesus shapes our lives as Christians in all that we believe, say, and do.

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“The Love of God” is a series on Sharper Iron that goes through the three epistles written by St. John the Apostle and Evangelist. As St. John rejoiced to be the disciple loved by Jesus, so he writes his epistles to give us the same joy when we know that we are the beloved of God. God’s love for us in Jesus shapes our lives as Christians in all that we believe, say, and do.

Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen.

Sharper Iron is underwritten by Lutheran Church Extension Fund, where your investments help support the work of The Lutheran Church—Missouri Synod. Visit lcef.org.

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Rev. Matt Ulmer, pastor at St. Paul Lutheran Church in Bishop, TX, joins host Rev. Timothy Appel to study John 21:15-25.

After breakfast on the shore of the Sea of Galilee, Jesus speaks to Peter personally. As Peter had denied three times, so Jesus three times restores Peter with confession, forgiveness, and commission. Each time Peter affirms his love for Jesus, the Lord sends Peter to care for His holy flock, that is, His Church. In doing this, Jesus told Peter that he would suffer, yet as Peter followed Jesus, he would follow the Lord out of death and into life. When Peter questioned Jesus about John, Jesus put Peter’s focus back on his own need to follow Him. John clarifies that Jesus had not said John would not die before Jesus’ return, and then John identifies himself as the author and eyewitness of the book. With his last verse, John recalls the purpose writing the things that he did—so that we would believe in Jesus.

“The Word Made Flesh” is a series on Sharper Iron that goes through the Gospel according to St. John. The disciple whom Jesus loved wrote his Gospel account as an eyewitness to Jesus’ life and ministry. As we read the Word of God recorded by St. John, the Holy Spirit works in us so that we might believe that Jesus is the Christ, the Son of God, and so have life by faith in His name.

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Rev. Brian Flamme, pastor at Immanuel Lutheran Church in Roswell, NM, joins host Rev. Timothy Appel to study John 21:1-14.

St. John continues his account to record another time Jesus came to His disciples after His resurrection. When seven of Jesus’ disciples were at the Sea of Galilee, they went fishing at Peter’s prompting. When they caught nothing all night long, Jesus stood on the shore and asked them about their catch. They did not recognize Jesus, but He told them to cast the net on the right side of the boat. When they caught too many to haul in the net, John realized it was the Lord and told Peter, who immediately swam to shore. Jesus had breakfast waiting for them on the shore, and they all knew that this was Jesus. Their large catch of fish reminded them of their call to be fishers of men, which would continue now that Jesus had risen from the dead.

“The Word Made Flesh” is a series on Sharper Iron that goes through the Gospel according to St. John. The disciple whom Jesus loved wrote his Gospel account as an eyewitness to Jesus’ life and ministry. As we read the Word of God recorded by St. John, the Holy Spirit works in us so that we might believe that Jesus is the Christ, the Son of God, and so have life by faith in His name.

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Rev. Joel Heckmann, pastor at St. John’s Lutheran Church in Okarche, OK, joins host Rev. Timothy Appel to study John 20:19-31.

Though Jesus’ disciples had locked themselves away for fear of the Jews, the risen Savior Jesus came and stood in their midst the evening of Easter. He delivered His peace to them by His Word, and He sent them with His peace and the Holy Spirit to forgive and retain sins with His authority. Thomas was not present with the other disciples that evening, and he refused to believe unless he could see and touch Jesus first. Jesus graciously came to the disciples again one week later, when Thomas was there. The risen Lord called Thomas to see for himself, and Thomas confessed the truth of the risen Lord. Those who believe even without seeing are declared blessed by Jesus. St. John the Evangelist tells us that such faith is delivered through the Word of God. The delivery of saving faith in Jesus is the purpose of John’s Gospel and all the Holy Scriptures.

“The Word Made Flesh” is a series on Sharper Iron that goes through the Gospel according to St. John. The disciple whom Jesus loved wrote his Gospel account as an eyewitness to Jesus’ life and ministry. As we read the Word of God recorded by St. John, the Holy Spirit works in us so that we might believe that Jesus is the Christ, the Son of God, and so have life by faith in His name.

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Rev. Nate Hill, pastor at St. Michael’s Lutheran Church in Winchester, TX, joins host Rev. Timothy Appel to study John 20:1-18.

Mary Magdalene comes to Jesus’ tomb early in the morning on the first day of the week to find the stone taken away. She runs to tell Peter and John to announce that they cannot find where the Lord has been taken. These two disciples run to the tomb and find it in a state that cannot have been left by grave robbers, though they did not understand yet from the Scripture that Jesus must rise from the dead. When Mary remains at the tomb weeping, she is first greeted by two angels before seeing Jesus Himself. She mistakes Jesus for the gardener until He calls her by name. Jesus announces the good news to her and instructs her to tell His brothers as well. The resurrection of Jesus is the lynchpin of our Christian faith, giving us confidence for this life, taking away our fear of death, and instilling in us real hope for the life of the world to come.

“The Word Made Flesh” is a series on Sharper Iron that goes through the Gospel according to St. John. The disciple whom Jesus loved wrote his Gospel account as an eyewitness to Jesus’ life and ministry. As we read the Word of God recorded by St. John, the Holy Spirit works in us so that we might believe that Jesus is the Christ, the Son of God, and so have life by faith in His name.

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Rev. Jacob Dandy, pastor at Zion Lutheran Church and School in Terra Bella, CA, joins host Rev. Timothy Appel to study John 19:31-42.

The Jews ask Pilate to break the legs of those who are crucified in order to hasten death. Jesus’ bones are not broken because He is already dead; this fulfills Scripture and reminds us that Jesus is the Lamb of God who takes away the sin of the world. When the soldier pierces Jesus’ side with a spear, blood and water flow forth. This does not only indicate that Jesus is, in fact, dead. This event fulfills Scripture and points to Jesus as the source of true eternal life as He pours it out through His means of grace. Joseph of Arimathea and Nicodemus receive the body of Jesus from the cross in order to give their Lord an honorable burial. The location of Jesus’ new tomb in a garden is significant. By His death, burial, and resurrection, Jesus is undoing the curse of sin that came about in the Garden of Eden so that He can take us to the eternal garden of the new creation in the resurrection of the dead.

“The Word Made Flesh” is a series on Sharper Iron that goes through the Gospel according to St. John. The disciple whom Jesus loved wrote his Gospel account as an eyewitness to Jesus’ life and ministry. As we read the Word of God recorded by St. John, the Holy Spirit works in us so that we might believe that Jesus is the Christ, the Son of God, and so have life by faith in His name.

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Rev. Jeremiah Johnson, pastor at Glory of Christ Lutheran Church in Plymouth, MN, joins host Rev. Timothy Appel to study John 19:17-30.

Jesus is taken to the Place of the Skull for His crucifixion between two others. Despite the objection of the chief priests, Pilate’s inscription above Jesus reads, “Jesus of Nazareth, the King of the Jews.” The fact that it is written in three different languages hints at the fact that Jesus is on the cross as the King for all sinners. The soldiers take Jesus’ clothes from Him as the Lord endures the full shame of our sin in fulfillment of Psalm 22. Even in the midst of His great suffering, Jesus cares for His mother as He gives her into the care of John. Jesus’ thirst on the cross fulfills Scripture and reminds us that His suffering for our sin delivers us living water. Jesus cries out, “It is finished,” to teach us that all that He does in His suffering, death, and resurrection stands true for all those of every time and every place who believe in Him.

“The Word Made Flesh” is a series on Sharper Iron that goes through the Gospel according to St. John. The disciple whom Jesus loved wrote his Gospel account as an eyewitness to Jesus’ life and ministry. As we read the Word of God recorded by St. John, the Holy Spirit works in us so that we might believe that Jesus is the Christ, the Son of God, and so have life by faith in His name.

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Rev. Sean Kilgo, pastor at Redeemer Lutheran Church in Lawrence, KS, joins host Rev. Timothy Appel to study John 19:1-16.

Though the crown of thorns and purple robe given to Jesus are intended to mock Him, these garments truly show that He is the King that sinners need. Pilate’s proclaims concerning Jesus, “Behold the man!” His words unwittingly identify Jesus as the new Adam who has come to take the curse of sin upon Himself and suffer death to win us life. Though Pilate knows Jesus is innocent and tries to release Jesus, Pilate’s hand is forced as the Jews make the trial a matter of loyalty to Caesar. As the Jews cry out that they only will have Caesar as their king, Pilate sentences Jesus to death in the context of the Passover. This reminds us that Jesus is the true King who sacrifices Himself for the sins of the world.

“The Word Made Flesh” is a series on Sharper Iron that goes through the Gospel according to St. John. The disciple whom Jesus loved wrote his Gospel account as an eyewitness to Jesus’ life and ministry. As we read the Word of God recorded by St. John, the Holy Spirit works in us so that we might believe that Jesus is the Christ, the Son of God, and so have life by faith in His name.

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Rev. Richard Mittwede, pastor at University Lutheran Church in Austin, TX, joins host Rev. Timothy Appel to study John 18:28-40.

Jesus is led from the house of Caiaphas to the headquarters of Pontius Pilate, the Roman governor. Though the Jewish leaders have no real accusation against Jesus, they are insistent that Pilate must decide the case, which God uses to fulfill Jesus’ words concerning His death by crucifixion. As Pilate begins to question Jesus, once again the Lord ends up as the One who does the real questioning. Pilate’s concern is political, but Jesus reveals that the Kingdom of God is not like the kingdoms of this world. Jesus has come to be King precisely by going to His cross. As the Jews cry for Barabbas to be released instead of Jesus, the text reveals the truth of what Jesus has come to do. He has come to take the place of sinners.

“The Word Made Flesh” is a series on Sharper Iron that goes through the Gospel according to St. John. The disciple whom Jesus loved wrote his Gospel account as an eyewitness to Jesus’ life and ministry. As we read the Word of God recorded by St. John, the Holy Spirit works in us so that we might believe that Jesus is the Christ, the Son of God, and so have life by faith in His name.

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Rev. Charles St-Onge, missionary pastor at Ascension Lutheran Church in Montreal, Quebec, Canada through the Office of National Mission for The Lutheran Church—Missouri Synod, joins host Rev. Timothy Appel to study John 18:15-27.

As Jesus goes to His trial, Simon Peter faces his own. John’s connection to the high priest gives Peter access to the high priest’s court. When Peter is questioned there, he denies that he is one of Jesus’ disciples three times, in accord with Jesus’ Word. Meanwhile, Jesus is questioned by the high priest and gives faithful testimony. Though Jesus is on trial, His responses end up putting the high priest on trial for refusing to put faith in Jesus. As Jesus clearly remains in control of the events of His Passion, He goes forward willingly to save the very people who are sinning against Him and to save all.

“The Word Made Flesh” is a series on Sharper Iron that goes through the Gospel according to St. John. The disciple whom Jesus loved wrote his Gospel account as an eyewitness to Jesus’ life and ministry. As we read the Word of God recorded by St. John, the Holy Spirit works in us so that we might believe that Jesus is the Christ, the Son of God, and so have life by faith in His name.

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Rev. James Preus, pastor at Trinity Lutheran Church in Ottumwa, IA, joins host Rev. Timothy Appel to study John 18:1-14.

Jesus faces His Passion knowingly and willingly. He goes across the Kidron Valley to a garden well-known to Judas. When Judas comes with a large group of soldiers, Jesus initiates the conversation. When He identifies Himself as “I AM,” the one true God, the soldiers draw back and fall to the ground. In fulfillment of His own Word, Jesus allows Himself to be arrested and bound in order to be tried before Annas and Caiaphas. He goes forward to drink the cup that His Father has given.

“The Word Made Flesh” is a series on Sharper Iron that goes through the Gospel according to St. John. The disciple whom Jesus loved wrote his Gospel account as an eyewitness to Jesus’ life and ministry. As we read the Word of God recorded by St. John, the Holy Spirit works in us so that we might believe that Jesus is the Christ, the Son of God, and so have life by faith in His name.

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Rev. Carl Roth, pastor at Grace Lutheran Church in Elgin, TX, joins host Rev. Timothy Appel to study John 17:20-27.

As Jesus concludes His prayer on Maundy Thursday, He asks the Father on behalf of those disciples to come who will believe through the Word that will be preached by His disciples. In this, Jesus prays for His Church still today, that we would share the unity that He has with His Father. This prayer of Jesus is answered in the unity that He gives in His Word, not in any man-made attempts. Jesus has given His Church His glory, and in the unity that He gives the Church with Himself and with His Father, the world sees the love of God. Even as Jesus has made known His name to His disciples, He will continue to make it known to His Church still.

“The Word Made Flesh” is a series on Sharper Iron that goes through the Gospel according to St. John. The disciple whom Jesus loved wrote his Gospel account as an eyewitness to Jesus’ life and ministry. As we read the Word of God recorded by St. John, the Holy Spirit works in us so that we might believe that Jesus is the Christ, the Son of God, and so have life by faith in His name.

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Rev. Dr. Adam Filipek, pastor at Holy Cross and Immanuel Lutheran Churches, both in Lidgerwood, ND, joins host Rev. Timothy Appel to study John 17:11-19.

Jesus continues to pray on Maundy Thursday prior to His betrayal. He pays that His disciples would be one, just as He is One with the Father. Jesus has guarded His own, and only Judas was lost in fulfillment of the Scripture. Now that Jesus is coming to the Father, He prays that the Father would keep them from the evil one as the disciples remain in the world. They are not of the world, but they have been sanctified in the truth of God’s Word of truth. Jesus sends them in that truth just as He was sent by the Father.

“The Word Made Flesh” is a series on Sharper Iron that goes through the Gospel according to St. John. The disciple whom Jesus loved wrote his Gospel account as an eyewitness to Jesus’ life and ministry. As we read the Word of God recorded by St. John, the Holy Spirit works in us so that we might believe that Jesus is the Christ, the Son of God, and so have life by faith in His name.

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Rev. Dr. Adam Koontz, pastor and evangelist at Trinity Lutheran Church in Denver, CO, joins host Rev. Timothy Appel to study John 17:1-10.

As Jesus’ time with His disciples on Maundy Thursday draws to a close, He prays to His Father. The hour has come, and Jesus asks the Father to glorify Him so that He may give eternal life to those who have been given to Him. This eternal life is true faith in the Father and Jesus, His Son, and comes through the glory that Jesus through His cross. Jesus prays that the ones who have kept His Word and have believed His Word would be kept in the Father’s name.

“The Word Made Flesh” is a series on Sharper Iron that goes through the Gospel according to St. John. The disciple whom Jesus loved wrote his Gospel account as an eyewitness to Jesus’ life and ministry. As we read the Word of God recorded by St. John, the Holy Spirit works in us so that we might believe that Jesus is the Christ, the Son of God, and so have life by faith in His name.

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Rev. Tim Storck, pastor at Good Shepherd Lutheran Church in Chesterfield, MI, joins host Rev. Timothy Appel to study John 16:16-33.

Jesus tells His disciples that in a very short time, they will not see Him, but then after another very short time, they will see Him again. When His disciples do not understand, Jesus clarifies by comparing the situation to a woman giving birth. As a woman knows sorrow while she is in labor, so Jesus’ disciples will have sorrow when they no longer see Him after He dies. As a woman rejoices upon the birth of her child, so Jesus’ disciples will have joy when they see Him again after His resurrection. In these things, Jesus makes His disciples’ joy full. Though they will face persecution and flee from Jesus in a short time, Jesus will not abandon His disciples. He is telling them these things ahead of time to give His disciples peace because He has overcome the world.

“The Word Made Flesh” is a series on Sharper Iron that goes through the Gospel according to St. John. The disciple whom Jesus loved wrote his Gospel account as an eyewitness to Jesus’ life and ministry. As we read the Word of God recorded by St. John, the Holy Spirit works in us so that we might believe that Jesus is the Christ, the Son of God, and so have life by faith in His name.

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Rev. David Vandercook, pastor at Trinity Lutheran Church in North Little Rock, AR and Shepherd of Peace Lutheran Church in Maumelle, AR, joins host Rev. Timothy Appel to study John 16:4b-15.

Jesus speaks as He does in the Upper Room on Maundy Thursday because He know He is about to go to the Father who sent Him. Though the disciples have sorrow over what Jesus has been saying, He reassures them that it is to their advantage that He goes away. That is true in the sense that He will go away to His cross and win salvation for sinners; that is true in the sense that He will go away in His ascension, reign for the good of His Church, and send His Spirit to the disciples. The Holy Spirit will convict the world concerning sin, righteousness, and judgment, and He will guide the disciples into the truth of Jesus’ Words.

“The Word Made Flesh” is a series on Sharper Iron that goes through the Gospel according to St. John. The disciple whom Jesus loved wrote his Gospel account as an eyewitness to Jesus’ life and ministry. As we read the Word of God recorded by St. John, the Holy Spirit works in us so that we might believe that Jesus is the Christ, the Son of God, and so have life by faith in His name.

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Rev. Luke Zimmerman, pastor at Calvary Evangelical Lutheran Church in Mechanicsburg, PA, joins host Rev. Timothy Appel to study John 15:18-16:4a.

Jesus prepares His disciples for the persecution they will face on His account. As the world hated Jesus, so the world will hate Jesus’ disciples. Some people will receive the disciples’ word as the Word of Christ, yet those who do not believe are guilty of sin against Him and the Father. Jesus will send the Holy Spirit from the Father to help His disciples to bear witness about Him in the face of this persecution. Jesus tells His disciples these things ahead of time to keep them from falling away when the persecution comes. When the disciples see these things take place, their faith in Christ and His Word will be strengthened.

“The Word Made Flesh” is a series on Sharper Iron that goes through the Gospel according to St. John. The disciple whom Jesus loved wrote his Gospel account as an eyewitness to Jesus’ life and ministry. As we read the Word of God recorded by St. John, the Holy Spirit works in us so that we might believe that Jesus is the Christ, the Son of God, and so have life by faith in His name.

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Rev. Andrew Preus, pastor at Trinity Lutheran Church in New Haven, MO, joins host Rev. Timothy Appel to study John 15:12-17.

Jesus continues to teach concerning the new commandment that He gave previously in His Upper Room Discourse. His disciples’ love for each other is based on the love that He has shown and given them. Jesus’ love is the greatest of all, because He has laid down His life on behalf of all. He calls His disciples His friends because He tells them what He is doing. They did not choose Him, but Jesus chose them to bear fruit that abides. He commands these things to His disciples so that they will love each other.

“The Word Made Flesh” is a series on Sharper Iron that goes through the Gospel according to St. John. The disciple whom Jesus loved wrote his Gospel account as an eyewitness to Jesus’ life and ministry. As we read the Word of God recorded by St. John, the Holy Spirit works in us so that we might believe that Jesus is the Christ, the Son of God, and so have life by faith in His name.

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Rev. Dr. Scott Murray, pastor at Memorial Lutheran Church in Houston, TX, joins host Rev. Timothy Appel to study John 15:1-11.

When Jesus calls Himself the true vine, He picks up Old Testament imagery from the prophet Isaiah. Where Israel was unfaithful, Jesus is entirely faithful. The Father prunes believers for the sake of keeping us connected to Jesus and making us more fruitful. Only as we remain in Jesus and He remains in us can we bear any fruit. As branches, we must remain connected to Christ the Vine in His Word, lest we die eternally. Jesus loves us as the Father has loved Him; in His Word, He makes our joy full.

“The Word Made Flesh” is a series on Sharper Iron that goes through the Gospel according to St. John. The disciple whom Jesus loved wrote his Gospel account as an eyewitness to Jesus’ life and ministry. As we read the Word of God recorded by St. John, the Holy Spirit works in us so that we might believe that Jesus is the Christ, the Son of God, and so have life by faith in His name.

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Rev. Daniel Golden, pastor at St. Paul Lutheran Church in Parkersburg, WV, joins host Rev. Timothy Appel to study John 14:22-31.

In response to Jesus’ teaching in His Upper Room Discourse, one of Jesus’ lesser known apostles speaks up. Judas the son of James asks the Lord how He will manifest Himself to the disciples but not the world. Jesus answers that this happens through His Word. The disciples who love Jesus’ Word will be loved by the Father and the Son, and they will make a home with the disciples. However, those who do not love Jesus will not receive Jesus’ Words. He speaks these words to His disciples now while He is with them, and He will send the Holy Spirit in the future to bring all of His Words to their remembrance. In these words, the disciples will have peace from Jesus that the world cannot give. As He goes to His passion and death, the ruler of this world cannot take anything from Jesus, for He goes willingly according to the Father’s command.

“The Word Made Flesh” is a series on Sharper Iron that goes through the Gospel according to St. John. The disciple whom Jesus loved wrote his Gospel account as an eyewitness to Jesus’ life and ministry. As we read the Word of God recorded by St. John, the Holy Spirit works in us so that we might believe that Jesus is the Christ, the Son of God, and so have life by faith in His name.

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Rev. Steve Andrews, pastor at St. Matthew Lutheran Church in Lee's Summit, MO, joins host Rev. Timothy Appel to study John 14:15-21.

Jesus continues His Upper Room Discourse with His disciples, preparing them for His upcoming passion, death, and resurrection. In love for Him, His disciples will keep His commandments. To aid them, Jesus will ask the Father, who will send them the Spirit of truth to be their Helper and Comforter. Though the world will not receive Him, the Holy Spirit will dwell with and in the disciples. In this way, Jesus will not leave His disciples as orphans, but they will continue to live in Him. They will keep His commandments, the Father will love them, and Jesus will manifest Himself to them.

“The Word Made Flesh” is a series on Sharper Iron that goes through the Gospel according to St. John. The disciple whom Jesus loved wrote his Gospel account as an eyewitness to Jesus’ life and ministry. As we read the Word of God recorded by St. John, the Holy Spirit works in us so that we might believe that Jesus is the Christ, the Son of God, and so have life by faith in His name.

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Rev. Peter Ill, pastor at Trinity Lutheran Church in Millstadt, IL, joins host Rev. Timothy Appel to study John 14:8-14.

In the midst of Jesus’ comforting discourse to His disciples, Philip asks Jesus to show them the Father. Though Philip should have known the answer to his request after three years with Jesus, the Lord is gracious and continues to teach His disciples. In seeing Jesus, they have already seen the Father. Jesus’ Words are spoken on the Father’s authority, and His works testify to that same truth. Jesus promises that those who believe in Him will do the same works He does, and even greater works when He goes to the Father. God accomplishes these very works in His Church still today through the means of grace, by which He bestows the forgiveness of sins.

“The Word Made Flesh” is a series on Sharper Iron that goes through the Gospel according to St. John. The disciple whom Jesus loved wrote his Gospel account as an eyewitness to Jesus’ life and ministry. As we read the Word of God recorded by St. John, the Holy Spirit works in us so that we might believe that Jesus is the Christ, the Son of God, and so have life by faith in His name.

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Rev. Matt Wietfeldt, Vice President of Admission and director of the Christ Academy program at Concordia Theological Seminary in Ft. Wayne, IN, joins host Rev. Timothy Appel to study John 14:1-7.

In His discourse to His disciples in the Upper Room on Maundy Thursday, Jesus prepares them not only for His quickly-approaching passion and death, but also for His mission for them to go into the world with the Gospel after His resurrection and ascension. He tells His disciples that their hearts need not be troubled through faith in Him. He goes to prepare a place for them with His Father, and He will take them to be with Him forever. When Thomas questions Jesus how they can know the way, Jesus responds, “I am the way, and the truth, and the life. No one comes to the Father except through me.” Jesus is the exclusive way so that anyone who believes in Him is included in the Father’s family eternally.

“The Word Made Flesh” is a series on Sharper Iron that goes through the Gospel according to St. John. The disciple whom Jesus loved wrote his Gospel account as an eyewitness to Jesus’ life and ministry. As we read the Word of God recorded by St. John, the Holy Spirit works in us so that we might believe that Jesus is the Christ, the Son of God, and so have life by faith in His name.

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Rev. David Boisclair, pastor at Bethesda and Faith Lutheran Churches in north St. Louis County, MO, joins host Rev. Timothy Appel to study John 13:21-38.

After Jesus washes His disciples’ feet and teaches them the importance, He reveals that one of His Twelve will betray Him. In the midst of their uncertainty, John asks Jesus which disciple would do this. By sharing a piece of bread with Judas at that moment, Jesus highlights the depth of betrayal. Judas leaves into the darkness, a reminder of the great evil he is about to commit. Jesus continues undeterred and teaches His disciples His new commandment: “Love one another: just as I have loved you, you also are to love one another.” The commandment is new because Jesus is about to fulfill it by giving them the fullness of His love in laying down His life.

“The Word Made Flesh” is a series on Sharper Iron that goes through the Gospel according to St. John. The disciple whom Jesus loved wrote his Gospel account as an eyewitness to Jesus’ life and ministry. As we read the Word of God recorded by St. John, the Holy Spirit works in us so that we might believe that Jesus is the Christ, the Son of God, and so have life by faith in His name.

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Rev. Bernie Schey, pastor at Trinity Lutheran Church in Old Dime Box, TX, joins host Rev. Timothy Appel to study John 13:1-20.

Before the Feast of the Passover, Jesus shows His disciples the fullness of His love. Even as Judas is preparing to betray the Lord, Jesus becomes the most humble servant to the disciples as He washes their feet. When Peter objects, Jesus says that Peter must receive such humble service from Jesus, for this footwashing foreshadows the even greater service Jesus will give by His death. After Jesus finishes washing His disciples’ feet, He tells them that this also serves as an example for their service to each other. As Jesus was willing to serve even though He was greatest among them, so the disciples should willingly serve each other.

“The Word Made Flesh” is a series on Sharper Iron that goes through the Gospel according to St. John. The disciple whom Jesus loved wrote his Gospel account as an eyewitness to Jesus’ life and ministry. As we read the Word of God recorded by St. John, the Holy Spirit works in us so that we might believe that Jesus is the Christ, the Son of God, and so have life by faith in His name.

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Rev. Harrison Goodman, content executive for Higher Things, joins host Rev. Timothy Appel to study John 12:44-50.

Jesus speaks His final public words prior to His suffering and death. He cries out and reiterates His connection to the Father. Those who believe in Jesus believe in the Father; those who see Jesus see the Father. In this way, Jesus is the light who takes us out darkness. He has come to save the world from judgment, yet those who do not receive His Word have a judge in His Word. This is true because Jesus has not spoken on His own authority, but on the Father’s. The Father has sent Jesus with His commandment that delivers what the Father commands: eternal life

“The Word Made Flesh” is a series on Sharper Iron that goes through the Gospel according to St. John. The disciple whom Jesus loved wrote his Gospel account as an eyewitness to Jesus’ life and ministry. As we read the Word of God recorded by St. John, the Holy Spirit works in us so that we might believe that Jesus is the Christ, the Son of God, and so have life by faith in His name.

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Rev. Philip Hoppe, pastor at Trinity Lutheran Church in Colby, KS, joins host Rev. Timothy Appel to study John 12:34-43.

The crowd listening to Jesus on Palm Sunday knows that He has been speaking about His death, but they do not know how Jesus could then be the Christ. Jesus proclaims the urgency of the situation; He is the light in whom they must believe right now. When the crowd does not believe, Jesus withdraws from them; all of this is in fulfillment of what the Lord had spoken by the prophet Isaiah, who saw God’s glory. Though many did believe in Jesus, they loved the glory from man more than the glory of God. Jesus shows us the true glory of God in His death and resurrection.

“The Word Made Flesh” is a series on Sharper Iron that goes through the Gospel according to St. John. The disciple whom Jesus loved wrote his Gospel account as an eyewitness to Jesus’ life and ministry. As we read the Word of God recorded by St. John, the Holy Spirit works in us so that we might believe that Jesus is the Christ, the Son of God, and so have life by faith in His name.

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Rev. Dustin Beck, pastor at Holy Cross Lutheran Church in Warda, TX, joins host Rev. Timothy Appel to study John 12:20-33.

Right after the Pharisees complain that the whole world is going after Jesus, some Greeks voice their desire to see Jesus. Jesus takes this as the opportunity to announce that the hour for His glorification has come. As a grain of wheat must die in order to bear fruit, so Jesus’ death will bring forth great fruit in forgiveness and salvation. Though His soul is troubled, still Jesus is resolute in going forward to His hour in which the Father will glorify His name. The Father’s voice speaks from heaven, and Jesus proclaims what is happening. He will draw all people to Himself by being lifted up in death on the cross.

“The Word Made Flesh” is a series on Sharper Iron that goes through the Gospel according to St. John. The disciple whom Jesus loved wrote his Gospel account as an eyewitness to Jesus’ life and ministry. As we read the Word of God recorded by St. John, the Holy Spirit works in us so that we might believe that Jesus is the Christ, the Son of God, and so have life by faith in His name.

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Rev. Andrew Wright, pastor at St. John’s Lutheran Church in Topeka, KS, joins host Rev. Timothy Appel to study John 12:12-19.

When Jesus enters into Jerusalem, the excited crowds take palm branches to meet Him as a sign of the victory they expect Him to bring. They greet Him with shouts of “Hosanna” as they sing from Psalm 118, acclaiming Him as the coming King of Israel. Even if their perception was not quite correct, the text teaches us to receive Jesus rightly as our coming Savior, even as we welcome Him with the same words in the Sanctus prior to the Sacrament of the Altar. The disciples did not fully understand the events of the day until after Jesus had been glorified. The crowd continued to bear witness to what Jesus had done for Lazarus. The Pharisees continued their rejection of Jesus, even as they saw that they were powerless to stop the world from going after Jesus.

“The Word Made Flesh” is a series on Sharper Iron that goes through the Gospel according to St. John. The disciple whom Jesus loved wrote his Gospel account as an eyewitness to Jesus’ life and ministry. As we read the Word of God recorded by St. John, the Holy Spirit works in us so that we might believe that Jesus is the Christ, the Son of God, and so have life by faith in His name.

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Rev. Andrew Jagow, pastor at Bethany Lutheran Church in Alexandria, VA, joins host Rev. Timothy Appel to study John 12:1-11.

Six days before the Passover, the day before Palm Sunday, Jesus is in Bethany, the town where Mary, Martha, and Lazarus lived. At a dinner in Bethany, Mary comes to Jesus and anoints Him with extremely extravagant perfume. Feigning piety, Judas protests the action out of a desire to help himself to more money. Jesus commends Mary’s action as having been done in preparation for His burial. As Jesus’ fame for raising Lazarus continues to spread, the chief priests plan to kill Lazarus as well, a reminder that those who follow Jesus are treated with scorn by the world.

“The Word Made Flesh” is a series on Sharper Iron that goes through the Gospel according to St. John. The disciple whom Jesus loved wrote his Gospel account as an eyewitness to Jesus’ life and ministry. As we read the Word of God recorded by St. John, the Holy Spirit works in us so that we might believe that Jesus is the Christ, the Son of God, and so have life by faith in His name.

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Rev. David Vandercook, pastor at Trinity Lutheran Church in North Little Rock, AR and Shepherd of Peace Lutheran Church in Maumelle, AR, joins host Rev. Timothy Appel to study John 11:45-57.

The reaction to Jesus’ raising of Lazarus is mixed. Many believe in Jesus, but when the Pharisees find out what happen, their resolve to kill Jesus only grows. They take the matter to the Jewish ruling council, the Sanhedrin, which actually has some authority to do something. Their deliberation refuses to acknowledge any chance that Jesus is worthy of faith, and the matter proves fruitless until the high priest speaks up. Though Caiaphas means one thing by his prophecy, God teaches the truth through the high priest’s words. Jesus will die as one man in place of the people, not only for Jews, but also for Gentiles.

“The Word Made Flesh” is a series on Sharper Iron that goes through the Gospel according to St. John. The disciple whom Jesus loved wrote his Gospel account as an eyewitness to Jesus’ life and ministry. As we read the Word of God recorded by St. John, the Holy Spirit works in us so that we might believe that Jesus is the Christ, the Son of God, and so have life by faith in His name.

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Rev. David Appold, pastor at St. Paul's Lutheran Church in Paducah, KY, joins host Rev. Timothy Appel to study John 11:28-44.

Martha goes to her sister Mary because Jesus wants to speak with Mary as well. Mary greets Jesus with the same words as Martha—if Jesus had been here, Lazarus would not have died. Such a prayer to the Lord is a fitting lament to the only One who can do something to help. While the mourners with Mary can provide some comfort by being with her, only Jesus can provide true and ultimate help. Even as He weeps over the effects of death upon His people, Jesus is resolved to do what Lazarus needs. With His Word, Jesus brings Lazarus to life again, setting Lazarus free even from the grave clothes that bound him. By raising Lazarus, Jesus gives a preview of His own greater resurrection in which He leaves death behind forever; that is the resurrection promised to Lazarus and all those who trust in Jesus on the Last Day.

“The Word Made Flesh” is a series on Sharper Iron that goes through the Gospel according to St. John. The disciple whom Jesus loved wrote his Gospel account as an eyewitness to Jesus’ life and ministry. As we read the Word of God recorded by St. John, the Holy Spirit works in us so that we might believe that Jesus is the Christ, the Son of God, and so have life by faith in His name.

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Rev. Dan Speckhard, pastor at St. Peter Lutheran Church and School in North Judson, IN, joins host Rev. Timothy Appel to study John 11:17-27.

When Jesus arrives in Bethany four days after Lazarus’ death, all hope for a reversal of Lazarus’ condition seems lost. Martha greets Jesus with raw honesty: “Lord, if you had been here, my brother would not have died.” Such lamenting before the Lord is exactly what pious Christians should do. As Jesus speaks with Martha, He moves her beyond pious platitudes to real hope. Real hope is found in Jesus alone, for He is the resurrection and the life. This comfort remains ours today at every Christian funeral; Jesus gives us the promise that He will raise from their graves all those who die in Him.

“The Word Made Flesh” is a series on Sharper Iron that goes through the Gospel according to St. John. The disciple whom Jesus loved wrote his Gospel account as an eyewitness to Jesus’ life and ministry. As we read the Word of God recorded by St. John, the Holy Spirit works in us so that we might believe that Jesus is the Christ, the Son of God, and so have life by faith in His name.

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Rev. Stephen Preus, pastor at Trinity Lutheran Church in Vinton, IA, joins host Rev. Timothy Appel to study John 11:1-16.

Jesus’ raising of Lazarus serves as a climax within the Gospel according to St. John. Mary, Martha, and Lazarus were all loved by Jesus, yet when Jesus found out that Lazarus was ill in Bethany, He did not go right away. Nonetheless, the Lord’s love for these three did not change. Instead, Jesus was doing the work that the Father had given Him to do. When Jesus tells His disciples that Lazarus had fallen asleep, He speaks a word of glorious promise. Jesus can call death “sleep” because He is the One who awakens His people from the grave on the Last Day. This is comforting because death is the real enemy that cannot be overcome by our power or anything or anyone other than Jesus, the Savior.

“The Word Made Flesh” is a series on Sharper Iron that goes through the Gospel according to St. John. The disciple whom Jesus loved wrote his Gospel account as an eyewitness to Jesus’ life and ministry. As we read the Word of God recorded by St. John, the Holy Spirit works in us so that we might believe that Jesus is the Christ, the Son of God, and so have life by faith in His name.

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Rev. Jeff Hemmer, pastor at Bethany Lutheran Church in Fairview Heights, IL and assistant to the president of The Lutheran Church—Missouri Synod, joins host Rev. Timothy Appel to study John 10:31-42.

When the Jews are ready to stone Jesus for stating that He is one with the Father, Jesus calls attention to His works from the Father. He points out the way that the Psalms speak of those whom God appointed to offices of leadership in the Old Testament; so much more can Jesus, as the One consecrated by the Father, call Himself the true Son of God. Though they will not believe His words, they should be able to see from His works that He is in the Father and the Father is in Him. Though this deescalates the situation, Jesus leaves to the other side of the Jordan, where people believe in Him based on what John had said about Him before.

“The Word Made Flesh” is a series on Sharper Iron that goes through the Gospel according to St. John. The disciple whom Jesus loved wrote his Gospel account as an eyewitness to Jesus’ life and ministry. As we read the Word of God recorded by St. John, the Holy Spirit works in us so that we might believe that Jesus is the Christ, the Son of God, and so have life by faith in His name.

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Rev. Dustin Beck, pastor at Holy Cross Lutheran Church in Warda, TX, and Rev. Michael Newman, president of the Texas District of The Lutheran Church—Missouri Synod, join host Rev. Timothy Appel to study John 10:22-30.

Though Jesus continues to face opposition in Jerusalem at the Feast of Dedication, He continues to call out to the Jews so that they might repent and believe in Him. In response to their request for a plain and bold answer, Jesus points to the works He is doing in His Father’s name. These works testify to the truth of who Jesus is. Though the Jews there do not believe because they are not Jesus’ sheep, Jesus provides the comfort to those who do listen to His voice—they are His sheep. He knows them, and He gives them eternal life that cannot be taken away. That eternal life cannot be taken away because it is secured by Jesus and His Father, with whom Jesus is one in the unity of the Holy Trinity. Jesus’ teaching in this text provides great comfort to us as Christians.

“The Word Made Flesh” is a series on Sharper Iron that goes through the Gospel according to St. John. The disciple whom Jesus loved wrote his Gospel account as an eyewitness to Jesus’ life and ministry. As we read the Word of God recorded by St. John, the Holy Spirit works in us so that we might believe that Jesus is the Christ, the Son of God, and so have life by faith in His name.

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Rev. Chris Hull, pastor at Zion Lutheran Church in Tomball, TX, joins host Rev. Timothy Appel to study John 10:11-21.

Jesus continues His discourse to the Pharisees by identifying Himself as the Good Shepherd. Whereas even the best leaders of Israel could not live up to all expectations, Jesus is the One who does all that we need. He ultimately shows Himself to be the Good Shepherd by laying His life down on behalf of His sheep. The hired hand, someone who leads people away from Jesus, may talk a good game, but when push comes to shove, he flees the sheep in their need. The wolf, the devil, comes to destroy the sheep. Only Jesus is the Good Shepherd. He calls His flock together from Israel and the nations alike by laying down His life and taking it back up again for their salvation.

“The Word Made Flesh” is a series on Sharper Iron that goes through the Gospel according to St. John. The disciple whom Jesus loved wrote his Gospel account as an eyewitness to Jesus’ life and ministry. As we read the Word of God recorded by St. John, the Holy Spirit works in us so that we might believe that Jesus is the Christ, the Son of God, and so have life by faith in His name.

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Rev. Sean Daenzer, Director of Worship for The Lutheran Church—Missouri Synod and chaplain at the International Center in St. Louis, MO, joins host Rev. Timothy Appel to study John 10:1-10.

Jesus continues speaking to the Pharisees who claim to see but are actually blind. Using the imagery of a shepherd and his sheep, Jesus calls the Pharisees robbers who do not direct people to Him. When Jesus calls His sheep, however, they recognize His voice and follow Him. He is the door for the sheep; only through Jesus can one enter into salvation. Whereas the Pharisees and all those who direct people away from Jesus only lead to eternal death, Jesus bestows true life now and eternally.

“The Word Made Flesh” is a series on Sharper Iron that goes through the Gospel according to St. John. The disciple whom Jesus loved wrote his Gospel account as an eyewitness to Jesus’ life and ministry. As we read the Word of God recorded by St. John, the Holy Spirit works in us so that we might believe that Jesus is the Christ, the Son of God, and so have life by faith in His name.

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Rev. Zelwyn Heide, pastor at St. Peter Lutheran Church in Hannover, ND and Zion Lutheran Church in New Salem, ND, joins host Rev. Timothy Appel to study John 9:24-41.

As the Pharisees continue their investigation into Jesus’ healing of the man born blind, their mind is already made up. They attempt to get the man to join them in their unbelief, but his eyes continue to be opened spiritually as he sticks to the simple truth of what Jesus has done for him. When the Pharisees cast the man out of the synagogue, Jesus comes to the man and reveals Himself as the Son of Man. Now the man truly sees Jesus as he worships Him. Though the Pharisees claim to see the truth, they actually are blind because they do not believe in Jesus.

“The Word Made Flesh” is a series on Sharper Iron that goes through the Gospel according to St. John. The disciple whom Jesus loved wrote his Gospel account as an eyewitness to Jesus’ life and ministry. As we read the Word of God recorded by St. John, the Holy Spirit works in us so that we might believe that Jesus is the Christ, the Son of God, and so have life by faith in His name.

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Rev. Shawn Linnell, pastor at Trinity Lutheran Church in Blair, NE, joins host Rev. Timothy Appel to study John 9:1-23.

When Jesus and His disciples pass a man born blind, the disciples ask a question with incorrect assumptions. Jesus corrects them and invites them to see how God is at work for this man as Jesus gives the man the ability to see. The ensuing investigation into Jesus’ act includes the awe and wonder at the neighbors of the man, who begins to have his eyes of faith opened to Jesus. The Pharisees are divided concerning Jesus as they begin to investigate the matter, though their hardness against Jesus is evident in their desire to put out of the synagogue anyone who confesses Jesus as the Christ.

“The Word Made Flesh” is a series on Sharper Iron that goes through the Gospel according to St. John. The disciple whom Jesus loved wrote his Gospel account as an eyewitness to Jesus’ life and ministry. As we read the Word of God recorded by St. John, the Holy Spirit works in us so that we might believe that Jesus is the Christ, the Son of God, and so have life by faith in His name.

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Rev. Doug Griebenaw, mission advocate for KFUO Radio in St. Louis, MO, joins host Rev. Timothy Appel to study John 8:48-59.

The Jews disputing with Jesus attempt to insult Jesus by labeling Him a Samaritan, and they attempt to discredit Jesus by saying He must have a demon. Jesus tells them that He does not have a demon, for He only honors His Father, who is the Judge. Those who keep Jesus’ Word, however, need not fear judgment, for they are saved from death. Those listening only become further convinced that Jesus is demon-possessed, yet Jesus only continues to emphasize His connection to the Father and the truth that Abraham believed in Him ahead of time. Jesus lays everything on the table when He climactically states that He is the one true God: “Before Abraham was, I AM!” Though the Jews are ready to stone Jesus for such a statement, we rejoice in the truth that Jesus is God in the flesh to be our Savior.

“The Word Made Flesh” is a series on Sharper Iron that goes through the Gospel according to St. John. The disciple whom Jesus loved wrote his Gospel account as an eyewitness to Jesus’ life and ministry. As we read the Word of God recorded by St. John, the Holy Spirit works in us so that we might believe that Jesus is the Christ, the Son of God, and so have life by faith in His name.

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Rev. Mark Squire, pastor at Immanuel Lutheran Church in St. Ansgar, IA, joins host Rev. Timothy Appel to study John 8:39-47.

The Jews disputing with Jesus insist that Abraham is their father. Jesus tells them that if that were true, they would follow in Abraham’s footsteps of faith. Because they are seeking to kill Jesus, the One in whom Abraham believed, they cannot be true children of Abraham. They insult Jesus’ supposed lineage before claiming for themselves the Old Testament truth that God is their Father. Yet Jesus once again reminds them that this cannot be true, because they do not believe in Him. Instead, their father is the devil, who is only full of lies and murder. Jesus challenges them to convict Him of sin; if they cannot, then they ought to believe in Him. Though they do not by their own stubborn unbelief, by God’s grace through the Holy Spirit, we do hear Jesus and so hear God.

“The Word Made Flesh” is a series on Sharper Iron that goes through the Gospel according to St. John. The disciple whom Jesus loved wrote his Gospel account as an eyewitness to Jesus’ life and ministry. As we read the Word of God recorded by St. John, the Holy Spirit works in us so that we might believe that Jesus is the Christ, the Son of God, and so have life by faith in His name.

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Rev. Brian Flamme, pastor at Immanuel Lutheran Church in Roswell, NM, joins host Rev. Timothy Appel to study John 8:30-38.

After Jesus says that He will be lifted up on the cross, many of those listening believe in Him. Jesus tells them that to be His disciples truly, they must remain in His Word which alone gives the truth that brings freedom. When the Jews dispute that they need such freedom as offspring of Abraham, Jesus declares that they are slaves of sin. The Son must be the One to set them free. By rejecting the Son and His Word, they show that, although they can trace their lineage to Abraham, they actually have a different father.

“The Word Made Flesh” is a series on Sharper Iron that goes through the Gospel according to St. John. The disciple whom Jesus loved wrote his Gospel account as an eyewitness to Jesus’ life and ministry. As we read the Word of God recorded by St. John, the Holy Spirit works in us so that we might believe that Jesus is the Christ, the Son of God, and so have life by faith in His name.

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Rev. Joel Heckmann, pastor at St. John’s Lutheran Church in Okarche, OK, joins host Rev. Timothy Appel to study John 8:21-29.

As Jesus’ dispute with the Jews continues, He reveals that the heart of sin is unbelief; this is the true problem His audience has. Because they do not believe in Him, they will die in their sins. Though they ask the right question concerning Jesus’ identity, they do not believe the answer Jesus has been giving. This answer is centered in the fact that Jesus will be lifted up on the cross for the salvation of sinners.

“The Word Made Flesh” is a series on Sharper Iron that goes through the Gospel according to St. John. The disciple whom Jesus loved wrote his Gospel account as an eyewitness to Jesus’ life and ministry. As we read the Word of God recorded by St. John, the Holy Spirit works in us so that we might believe that Jesus is the Christ, the Son of God, and so have life by faith in His name.

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Rev. Nate Hill, pastor at St. Michael’s Lutheran Church in Winchester, TX, joins host Rev. Timothy Appel to study John 8:12-20.

Jesus takes up a Scriptural theme that stretches from Genesis to Revelation when He declares: “I am the light of the world.” As Old Testament Israel followed the LORD in the pillar of could and fire, so Jesus calls His people to follow Him as His disciples. The Pharisees are unwilling to believe Jesus on His own testimony. Jesus insists that His testimony about Himself is true, even if the Pharisees won’t believe it as they judge Him according to the flesh. Jesus knows the Father’s testimony about Him is true; those who know Him truly know the Father.

“The Word Made Flesh” is a series on Sharper Iron that goes through the Gospel according to St. John. The disciple whom Jesus loved wrote his Gospel account as an eyewitness to Jesus’ life and ministry. As we read the Word of God recorded by St. John, the Holy Spirit works in us so that we might believe that Jesus is the Christ, the Son of God, and so have life by faith in His name.

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Rev. Sam Wirgau, pastor at Bethlehem Lutheran Church in Ossian, IN, joins host Rev. Timothy Appel to study John 7:53-8:11.

Although manuscript evidence leads to questions as to whether or not this text belongs in this particular spot in the Gospel according to St. John, the text does record an event that occurred during the ministry of Jesus. While Jesus is teaching in the temple, the scribes and Pharisees attempt to trap Jesus by bringing before Him a woman caught in the act of adultery. They attempt to pit Jesus’ compassion against the Law of Moses. Jesus stoops down to write before telling them that the one without sin can throw the first stone against the woman. They slowly leave, until Jesus addresses the woman in mercy. Though Jesus is the One without sin who could justly condemn us sinners, He comes to take our condemnation upon Himself.

“The Word Made Flesh” is a series on Sharper Iron that goes through the Gospel according to St. John. The disciple whom Jesus loved wrote his Gospel account as an eyewitness to Jesus’ life and ministry. As we read the Word of God recorded by St. John, the Holy Spirit works in us so that we might believe that Jesus is the Christ, the Son of God, and so have life by faith in His name.

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Rev. Matt Ulmer, pastor at St. Paul Lutheran Church in Bishop, TX, joins host Rev. Timothy Appel to study John 7:32-52.

When the Pharisees send officers to arrest Jesus at the Feast of Booths, His teaching leaves them amazed so that they don’t take action. The crowd continues to misunderstand what Jesus means when He teaches, and they are divided concerning whether Jesus is the Prophet, the Christ, or someone else entirely. Opposition to Jesus continues to build among the Pharisees. For His part, Jesus continues to teach. On the great day of the Feast on which water played a part of the ritual, Jesus proclaims Himself as the source of living water.

“The Word Made Flesh” is a series on Sharper Iron that goes through the Gospel according to St. John. The disciple whom Jesus loved wrote his Gospel account as an eyewitness to Jesus’ life and ministry. As we read the Word of God recorded by St. John, the Holy Spirit works in us so that we might believe that Jesus is the Christ, the Son of God, and so have life by faith in His name.

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Rev. Sean Kilgo, pastor at Redeemer Lutheran Church in Lawrence, KS, joins host Rev. Timothy Appel to study John 7:14-31.

During the middle of the Feast of Booths, Jesus begins to teach in Jerusalem. The Jews there marvel that Jesus can teach such things though He has never studied formally from any of their rabbis. Jesus identifies His teaching with His Father’s teaching and once again reminds His hearers that Moses taught the truth about Him. Jesus’ teaching prompts even more questions about who He is and where He comes from. Some people believe in Jesus; some want to arrest Him. However, no one lays a hand on Jesus for the hour of His death had not yet come.

“The Word Made Flesh” is a series on Sharper Iron that goes through the Gospel according to St. John. The disciple whom Jesus loved wrote his Gospel account as an eyewitness to Jesus’ life and ministry. As we read the Word of God recorded by St. John, the Holy Spirit works in us so that we might believe that Jesus is the Christ, the Son of God, and so have life by faith in His name.

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Rev. Dr. Christopher Jackson, pastor at St. John’s Lutheran Church in Algoma, WI and St. Peter’s Lutheran Church in Forestville, WI, joins host Rev. Timothy Appel to study John 7:1-13.

After the Bread of Life Discourse, Jesus continues His ministry in Galilee because the Jews in Judea were ready to kill Him. When the time for the Feast of Booths arrives, Jesus’ brothers show their misunderstanding and their unbelief when they urge Him to go to Judea and make a name for Himself. Jesus replies by telling them that His time has not yet come; the hour is not yet at hand for Him to go to His death and resurrection. Yet Jesus does still go privately to the Feast, where questions about His identity swirl among the people. Such questions continue today, even as Jesus has given the answer through His death and resurrection.

“The Word Made Flesh” is a series on Sharper Iron that goes through the Gospel according to St. John. The disciple whom Jesus loved wrote his Gospel account as an eyewitness to Jesus’ life and ministry. As we read the Word of God recorded by St. John, the Holy Spirit works in us so that we might believe that Jesus is the Christ, the Son of God, and so have life by faith in His name.

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Rev. James Uglum, pastor at Chapel of the Cross Lutheran Church in St. Peters, MO, joins host Rev. Timothy Appel to study John 6:60-71.

The crowd recognizes Jesus’ words as difficult, yet He does not back down from the truth. He tells the people that they will only have life through the work of the Spirit in His Words; in this way, the Father draws people to Jesus. Tragically, many of Jesus’ disciples turn back. When Jesus asks the Twelve if they will also go away, Peter makes the good confession that all Christians echo still today: “Lord, to whom shall we go? You have the words of eternal life, and we have believed and have come to know that you are the Holy One of God.”

“The Word Made Flesh” is a series on Sharper Iron that goes through the Gospel according to St. John. The disciple whom Jesus loved wrote his Gospel account as an eyewitness to Jesus’ life and ministry. As we read the Word of God recorded by St. John, the Holy Spirit works in us so that we might believe that Jesus is the Christ, the Son of God, and so have life by faith in His name.

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Rev. David Boisclair, pastor at Bethesda and Faith Lutheran Churches in north St. Louis County, MO, joins host Rev. Timothy Appel to study John 6:52-59.

When the Jews dispute how Jesus could give His flesh to eat, Jesus only doubles down on His teaching. Not only must they eat His flesh, they must also drink His blood to have life. This eating and drinking happens by faith for all who believe in Jesus, and Jesus also gives His flesh and blood for Christians to eat and drink in the Holy Sacrament. Jesus promises that those who eat His flesh and drink His blood will be raised on the Last Day. In this way, Jesus is greater than manna or any other bread, for His flesh and blood give eternal life.

“The Word Made Flesh” is a series on Sharper Iron that goes through the Gospel according to St. John. The disciple whom Jesus loved wrote his Gospel account as an eyewitness to Jesus’ life and ministry. As we read the Word of God recorded by St. John, the Holy Spirit works in us so that we might believe that Jesus is the Christ, the Son of God, and so have life by faith in His name.

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Rev. Philip Hoppe, pastor at Trinity Lutheran Church in Colby, KS, joins host Rev. Timothy Appel to study John 6:41-51.

As the Israelites grumbled at Moses in the wilderness, so the Jews in the Capernaum synagogue grumble at Jesus. They think they can know Jesus rightly because they know Joseph and Mary. Jesus corrects them by pointing to His Father in heaven. Only those drawn by the Father can come to Jesus, who will raise His people on the Last Day. Those who believe in Jesus thus have eternal life right now. The manna in the wilderness sustained life for a time, but those who ate it still died. Jesus is the bread of life who comes down from heaven because He gives His flesh for the life of the world. Those who eat of His flesh will live forever.

“The Word Made Flesh” is a series on Sharper Iron that goes through the Gospel according to St. John. The disciple whom Jesus loved wrote his Gospel account as an eyewitness to Jesus’ life and ministry. As we read the Word of God recorded by St. John, the Holy Spirit works in us so that we might believe that Jesus is the Christ, the Son of God, and so have life by faith in His name.

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Rev. Jason Kaspar, pastor at Mt. Calvary Lutheran Church in La Grange, TX, joins host Rev. Timothy Appel to study John 6:34-40.

When the crowd in the Capernaum synagogue ask Jesus for the bread He has described, He tells them in no uncertain terms, “I am the bread of life.” Through His “I am” statements, Jesus recalls the divine name first given to Moses. As the bread of life, Jesus is the One who satisfies our every lack, not only in this life, but also in the resurrection. He will not cast out those given to Him by the Father; He will not lose those who belong to Him. Instead, He will raise His people on the Last Day. This is the will of the Father that Jesus accomplishes, and it is a great comfort to us to know that He will give us the fullness of life in the resurrection of the dead on the Last Day.

“The Word Made Flesh” is a series on Sharper Iron that goes through the Gospel according to St. John. The disciple whom Jesus loved wrote his Gospel account as an eyewitness to Jesus’ life and ministry. As we read the Word of God recorded by St. John, the Holy Spirit works in us so that we might believe that Jesus is the Christ, the Son of God, and so have life by faith in His name.

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Rev. Dr. Adam Filipek, pastor at Holy Cross and Immanuel Lutheran Churches in Lidgerwood, ND, joins host Rev. Timothy Appel to study John 6:22-33.

The crowd looking for Jesus begins to do the math and realizes he must have gotten across the Sea of Galilee in an unusual way. As Jesus begins to teach them in the Capernaum synagogue, He tells them that they have not truly seen the signs. They are concerned only with food that sustains this life; they should be seeking the food that gives eternal life. When they ask about the work of God that they must do, Jesus directs them to faith, which is actually a gift from God that trusts in the Savior who has already done the work for sinners. They ask for a sign like Moses gave in the manna, and Jesus teaches them the truth concerning the manna. It was not a gift from Moses, but a gift from God the Father. Now the Father’s gift is Jesus, the One who comes down from heaven and gives life to the world.

“The Word Made Flesh” is a series on Sharper Iron that goes through the Gospel according to St. John. The disciple whom Jesus loved wrote his Gospel account as an eyewitness to Jesus’ life and ministry. As we read the Word of God recorded by St. John, the Holy Spirit works in us so that we might believe that Jesus is the Christ, the Son of God, and so have life by faith in His name.

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Rev. Andrew Belt, pastor at Christ Lutheran Church in Marshfield, WI, joins host Rev. Timothy Appel to study John 6:1-21.

At the time of the Passover, Jesus is near the Sea of Galilee, where He heals many of the sick. Jesus lifts up His eyes to see the harvest field yet again, and He invites His disciples to see the work before them and trust Him to provide. Philip does not yet understand, and Andrew brings a boy with a little food to Jesus, though he too struggles. When Jesus has the people sit down on the grass, the provision of the Good Shepherd for His people comes into focus. He provides food for over five thousand people, but they misunderstand the sign and are ready to make Jesus king by force. Jesus withdraws, and His disciples head across the sea on their own. He comes to them by walking on the sea, bringing them joy at His presence. Still today, the Church has joy and peace to know that Jesus is with us.

“The Word Made Flesh” is a series on Sharper Iron that goes through the Gospel according to St. John. The disciple whom Jesus loved wrote his Gospel account as an eyewitness to Jesus’ life and ministry. As we read the Word of God recorded by St. John, the Holy Spirit works in us so that we might believe that Jesus is the Christ, the Son of God, and so have life by faith in His name.

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Rev. James Preus, pastor at Trinity Lutheran Church in Ottumwa, IA, joins host Rev. Timothy Appel to study John 5:30-47.

Jesus continues to defend Himself against the false accusations leveled against Him. Jesus lines up other witnesses who testify to the truth of who He is. John the Baptist spoke truly concerning Jesus; his testimony was not merely from man, for John was sent by God. The Father and the works that the Father gave Jesus to do testify to the truth of Jesus’ identity as the Son of God. Moses and the entire Old Testament serve as witnesses to Jesus. Those who search the Scriptures for life and believe them will go to Jesus, for they testify of Him. Those who believe Moses will believe Jesus, for Moses wrote of Jesus.

“The Word Made Flesh” is a series on Sharper Iron that goes through the Gospel according to St. John. The disciple whom Jesus loved wrote his Gospel account as an eyewitness to Jesus’ life and ministry. As we read the Word of God recorded by St. John, the Holy Spirit works in us so that we might believe that Jesus is the Christ, the Son of God, and so have life by faith in His name.

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Rev. Carl Roth, pastor at Grace Lutheran Church in Elgin, TX, joins host Rev. Timothy Appel to study John 5:19-29.

As Jesus begins to answer the objections from the Jewish religious leaders, He emphasizes His unique relationship with His Father. Whatever the Father does, the Son also does. The works that the Son is doing are great, but He will show even greater works in His death and resurrection. Because the Father gives life, so the Son also gives life. This happens right now as those who hear and believe Jesus are raised from the death of sin and are given eternal life. This also happens on the Last Day when Jesus calls forth all the dead from their tombs. Those who have done evil, that is, those who are unbelievers, will be raised to condemnation. Those who have done good, that is, those who have trusted in Jesus alone, will be raised to life.

“The Word Made Flesh” is a series on Sharper Iron that goes through the Gospel according to St. John. The disciple whom Jesus loved wrote his Gospel account as an eyewitness to Jesus’ life and ministry. As we read the Word of God recorded by St. John, the Holy Spirit works in us so that we might believe that Jesus is the Christ, the Son of God, and so have life by faith in His name.

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Rev. James Yonkers, pastor at Immanuel Lutheran Church in Danville, IL, joins host Rev. Timothy Appel to study John 5:1-18.

When Jesus travels up to Jerusalem for one of the Jewish feasts, He goes to the pool of Bethesda. There were many who were disabled at the pool, hoping to be the first one into the water after it was stirred. When Jesus engages a man who has been unable to walk for thirty-eight years, the man seems to think that perhaps Jesus will help him into the water. Jesus redirects his attention from the water to Himself when He commands the man to get up, take his bed, and walk. The man does, but the Jewish leaders are more interested in why the man is carrying his bed on the Sabbath than in finding out how he was healed. As they begin to investigate Jesus, they think that He is breaking the Sabbath and consider His claims about God to be blasphemy, and so they desire to kill Him, even as He begins to teach them the truth.

“The Word Made Flesh” is a series on Sharper Iron that goes through the Gospel according to St. John. The disciple whom Jesus loved wrote his Gospel account as an eyewitness to Jesus’ life and ministry. As we read the Word of God recorded by St. John, the Holy Spirit works in us so that we might believe that Jesus is the Christ, the Son of God, and so have life by faith in His name.

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Rev. Tim Koch, pastor at Zion Lutheran Church in Linn, KS, joins host Rev. Timothy Appel to study John 4:43-54.

When Jesus travels again to Cana in Galilee, an official from Capernaum makes the journey to see Jesus. He implores Jesus to come down to Capernaum and heal his son who was at the point of death. Jesus rebukes the attitude espoused by the man and the other Galileans who would not believe unless they could see a sign. The official reiterates the request that Jesus would come to Capernaum; if Jesus can only see his son, then surely Jesus will heal him. Instead, Jesus believes the official’s word and tells him that his son will live. The official takes Jesus’ word home in faith, and Jesus’ word is effective. The official discovers that his son has been made well at precisely the moment Jesus spoke. This second sign from Jesus encourages us to trust His Word even without sight.

“The Word Made Flesh” is a series on Sharper Iron that goes through the Gospel according to St. John. The disciple whom Jesus loved wrote his Gospel account as an eyewitness to Jesus’ life and ministry. As we read the Word of God recorded by St. John, the Holy Spirit works in us so that we might believe that Jesus is the Christ, the Son of God, and so have life by faith in His name.

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Rev. William Terjesen, pastor at the Lutheran Church of Our Redeemer in Peekskill, NY, joins host Rev. Timothy Appel to study John 4:27-42.

After the Samaritan woman at the well speaks with Jesus, she goes back to the town to tell the people about Him, and they start to come out to meet Him. Meanwhile, Jesus instructs His disciples concerning His work of accomplishing His Father’s will. He sees the crowd of Samaritans coming toward Him as a field that is ready for the harvest and calls His disciples to join Him in the work. The Samaritans of the town ask Jesus to stay with them longer, and from their conversations with Him, they learn the same thing that the woman had told them: Jesus is the Savior of the world.

“The Word Made Flesh” is a series on Sharper Iron that goes through the Gospel according to St. John. The disciple whom Jesus loved wrote his Gospel account as an eyewitness to Jesus’ life and ministry. As we read the Word of God recorded by St. John, the Holy Spirit works in us so that we might believe that Jesus is the Christ, the Son of God, and so have life by faith in His name.

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Rev. Lucas Witt, pastor at Immanuel Lutheran Church in Baltimore, MD, joins host Rev. Timothy Appel to study John 4:1-26.

Most Israelites of Jesus’ day would have traveled around Samaria. However, St. John tells us that Jesus had to pass through there in order to show us that Jesus wanted to reveal Himself to the woman at the well. Through this unlikely encounter, Jesus reveals that He has true living water for the gift of eternal life of those who believe. As she listens to Jesus, the woman begins to realize that she is speaking to a prophet and asks about the true worship of God. Jesus says that true worship happens in Spirit and truth, that is, through faith in the Word that He preaches. When the woman asks Jesus about the Christ, Jesus says plainly: “I who speak to you am he.”

“The Word Made Flesh” is a series on Sharper Iron that goes through the Gospel according to St. John. The disciple whom Jesus loved wrote his Gospel account as an eyewitness to Jesus’ life and ministry. As we read the Word of God recorded by St. John, the Holy Spirit works in us so that we might believe that Jesus is the Christ, the Son of God, and so have life by faith in His name.

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Rev. Jacob Dandy, pastor at Zion Lutheran Church and School in Terra Bella, CA, joins host Rev. Timothy Appel to study John 3:22-36.

The ministry of John the Baptist has not ended even after Jesus’ public ministry begins. Yet John is not interested in any sort of competition between him and Jesus. Instead, John’s ministry continues in the joy to point people to Jesus as the Christ, the Lamb of God who takes away the sin of the world. John knows that he must decrease, and Jesus must increase. Those who listen to John and believe in Jesus as the Son of God are given eternal life. God grant John’s same attitude to all pastors and Christians still today.

“The Word Made Flesh” is a series on Sharper Iron that goes through the Gospel according to St. John. The disciple whom Jesus loved wrote his Gospel account as an eyewitness to Jesus’ life and ministry. As we read the Word of God recorded by St. John, the Holy Spirit works in us so that we might believe that Jesus is the Christ, the Son of God, and so have life by faith in His name.

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Rev. Jeremiah Johnson, pastor at Glory of Christ Lutheran Church in Plymouth, WI, joins host Rev. Timothy Appel to study John 3:1-21.

The people of Israel who begin to take notice of Jesus include those in the higher parts of society. Nicodemus, one of the rulers of the Jews, comes to Jesus by night seeking His teaching. When Jesus speaks to Nicodemus about another birth, Nicodemus misunderstands. Jesus tells Nicodemus that this second birth comes from above, worked by God through the water and Spirit. Nicodemus’ confusion intensifies, and although Jesus wonders how a teacher of Israel doesn’t understand, He continues to teach. Jesus says that He will be lifted up to give those who believe in Him eternal life; this is the way God loves the world.

“The Word Made Flesh” is a series on Sharper Iron that goes through the Gospel according to St. John. The disciple whom Jesus loved wrote his Gospel account as an eyewitness to Jesus’ life and ministry. As we read the Word of God recorded by St. John, the Holy Spirit works in us so that we might believe that Jesus is the Christ, the Son of God, and so have life by faith in His name.

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Rev. Dustin Beck, pastor at Holy Cross Lutheran Church in Warda, TX, joins host Rev. Timothy Appel to study John 2:12-15.

Jesus goes down to Capernaum for a few days before going up to Jerusalem for the Passover. When Jesus enters the temple, He sees that the buying and selling has overtaken the temple’s true purpose to be the place where sacrifices were offered on behalf of the people’s sins. In righteous anger, He makes a whip and drives out those who have profaned His Father’s house. When this earns Him the ire of the people, He speaks to them about the coming sign of His own death and resurrection. Jesus proclaims that He is the true temple in whom God dwells among His people.

“The Word Made Flesh” is a series on Sharper Iron that goes through the Gospel according to St. John. The disciple whom Jesus loved wrote his Gospel account as an eyewitness to Jesus’ life and ministry. As we read the Word of God recorded by St. John, the Holy Spirit works in us so that we might believe that Jesus is the Christ, the Son of God, and so have life by faith in His name.

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Rev. Dr. Scott Murray, pastor at Memorial Lutheran Church in Houston, TX, joins host Rev. Timothy Appel to study John 2:1-11.

St. John has been giving a timeline during the first part of his Gospel that now places us on the sixth day. As God created the gift of marriage on the sixth day of creation, now Jesus is at a wedding on this sixth day to show forth the new creation in Him. The interaction between Jesus and His mother shows us Jesus’ focus on going to His hour of death and resurrection and the faithfulness of Mary as she trusts in Him. By making use of stone water jars normally used for purification, Jesus shows that He has come to bring true purity and holiness. The master of the feast preaches a sermon about Jesus unknowingly, for Jesus is the best of God’s gifts here for us right now. St. John tells us that this is the first of Jesus’ signs, intended to show who Jesus is for us and our salvation.

“The Word Made Flesh” is a series on Sharper Iron that goes through the Gospel according to St. John. The disciple whom Jesus loved wrote his Gospel account as an eyewitness to Jesus’ life and ministry. As we read the Word of God recorded by St. John, the Holy Spirit works in us so that we might believe that Jesus is the Christ, the Son of God, and so have life by faith in His name.

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Rev. Stephen Preus, pastor at Trinity Lutheran Church in Vinton, IA, joins host Rev. Timothy Appel to study John 1:43-51.

Jesus continues to call disciples to Himself in Galilee; He takes the initiative. He speaks His authoritative word to Philip: “Follow Me!” The Word calls Philip to faith, and Philip goes to tell Nathanael that Jesus of Nazareth is the One promised by the Law and the Prophets. Nathanael is unimpressed by Jesus’ hometown, yet Philip is unfazed; he invites Nathanael to come and see Jesus. Jesus actually sees Nathanael first. He speaks things of Nathanael that He could not have known apart from divine knowledge, bringing Nathanael to make a fantastic confession that Jesus is the Son of God and King of Israel. Yet Jesus promises even greater things to come; in Him, heaven is opened to all who believe.

“The Word Made Flesh” is a series on Sharper Iron that goes through the Gospel according to St. John. The disciple whom Jesus loved wrote his Gospel account as an eyewitness to Jesus’ life and ministry. As we read the Word of God recorded by St. John, the Holy Spirit works in us so that we might believe that Jesus is the Christ, the Son of God, and so have life by faith in His name.

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Rev. David Appold, pastor at St. Paul’s Lutheran Church in Paducah, KY, joins host Rev. Timothy Appel to study John 1:35-42.

After John identifies Jesus as the Lamb of God a second time, two of his disciples follow Jesus. Jesus’ initial question to them is one that all who come to Jesus do well to consider: “What are you seeking?” They call Him “Rabbi,” and Jesus certainly is the true Teacher, though the Gospel will reveal He is also far more than that. These two disciples remain with Jesus; this introduces the importance for all of Jesus’ disciples to remain with Him in His Word. One of the two, Andrew, goes to find his brother Simon to tell him that Jesus is the Christ. Still today, Christians are quick to share the news of Jesus with family and friends.

“The Word Made Flesh” is a series on Sharper Iron that goes through the Gospel according to St. John. The disciple whom Jesus loved wrote his Gospel account as an eyewitness to Jesus’ life and ministry. As we read the Word of God recorded by St. John, the Holy Spirit works in us so that we might believe that Jesus is the Christ, the Son of God, and so have life by faith in His name.

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Rev. Isaac Schuller, pastor at First Immanuel Lutheran Church in San Jose, CA, joins host Rev. Timothy Appel to study John 1:19-34.

St. John the Evangelist begins his account of the action with St. John the Baptist, the forerunner of the Christ. Although John is peppered with questions about himself, he is far more concerned with giving answers about Jesus, the One who follows him. When John sees coming toward him, he identifies Jesus as the One who will sacrifice himself on behalf of the sins of all people. John knows who Jesus is because God revealed Jesus to John at His baptism. This gives John the confidence to proclaim Jesus’ identity to all: Jesus is the Son of God.

“The Word Made Flesh” is a series on Sharper Iron that goes through the Gospel according to St. John. The disciple whom Jesus loved wrote his Gospel account as an eyewitness to Jesus’ life and ministry. As we read the Word of God recorded by St. John, the Holy Spirit works in us so that we might believe that Jesus is the Christ, the Son of God, and so have life by faith in His name.

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Rev. Ryan Ogrodowicz, associate pastor and headmaster at Grace Lutheran Church and School in Brenham, TX, joins host Rev. Timothy Appel to study John 1:6-18.

St. John’s prologue continues to introduce themes that are present throughout his Gospel account. Although John the Baptist is not the true light, he comes as a reliable witness to Jesus, who is the true light who comes into the world. The world did not know Him, although He made the world. Even His own people, the Israelites, did not recognize Him. Yet Jesus still came as the Son of God to make sinners into God’s children, not by their own efforts, but by His own blood. He has that blood because He is the Word made flesh; Jesus is the true tabernacle where God dwells among His people bodily. He brings us grace upon grace so that when we see Him, we truly see God.

“The Word Made Flesh” is a series on Sharper Iron that goes through the Gospel according to St. John. The disciple whom Jesus loved wrote his Gospel account as an eyewitness to Jesus’ life and ministry. As we read the Word of God recorded by St. John, the Holy Spirit works in us so that we might believe that Jesus is the Christ, the Son of God, and so have life by faith in His name.

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Rev. Dr. William Weinrich, professor of historical theology at Concordia Theological Seminary in Ft. Wayne, IN, joins host Rev. Timothy Appel to study John 1:1-5.

The first five verses of the Gospel according to St. John set the stage for the entire book. Jesus is proclaimed as the Word; He is God, and He truly reveals God to us. He is responsible for the creation and existence of all things; He brings light and life that no darkness can overcome. As he writes his account of Christ’s life and ministry, John calls himself “the disciple whom Jesus loved,” for there is no greater blessing for any of us than to be one beloved by the Lord.

“The Word Made Flesh” is a series on Sharper Iron that goes through the Gospel according to St. John. The disciple whom Jesus loved wrote his Gospel account as an eyewitness to Jesus’ life and ministry. As we read the Word of God recorded by St. John, the Holy Spirit works in us so that we might believe that Jesus is the Christ, the Son of God, and so have life by faith in His name.

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“The Word Made Flesh” is a series on Sharper Iron that goes through the Gospel according to St. John. The disciple whom Jesus loved wrote his Gospel account as an eyewitness to Jesus’ life and ministry. As we read the Word of God recorded by St. John, the Holy Spirit works in us so that we might believe that Jesus is the Christ, the Son of God, and so have life by faith in His name.

Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen.

Sharper Iron is underwritten by Lutheran Church Extension Fund, where your investments help support the work of The Lutheran Church—Missouri Synod. Visit lcef.org

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Rev. David Vandercook, pastor at Trinity Lutheran Church in North Little Rock, AR and Shepherd of Peace Lutheran Church in Maumelle, AR, joins host Rev. Timothy Appel to study Lutheran Service Book #357, “O Come, O Come, Emmanuel.”

This beloved hymn is based on seven ancient “O” antiphons that were used during the last days of the season of Advent leading up to Christmas. The hymn uses the last of these antiphons for the first stanza, focusing our attention on the fact that Jesus comes to us as Emmanuel. He is our hope and joy to set us free from our captivity to sin. Jesus comes as the true Wisdom who orders creation. Jesus comes as the Lord over all who speaks His holy Law. Jesus comes as the King from the stump of Jesse who frees us from the devil’s domain of darkness. Jesus comes as the Key of David who opens the way to eternal life. Jesus comes as the Morning Star who dispels all the darkness of death. Jesus comes as the Desire of all nations who sets all things right in creation. For all this, we sing with great joy to Jesus, our Emmanuel, who comes to be with us.

“The Hymns of Advent'' is a series on Sharper Iron that looks at a variety of the hymns found in the Advent section Lutheran Service Book. The season of Advent prepares us for Christ’s coming. The hymns of Advent teach that this is more than getting ready for Christmas; the Word of the Lord sung in hymnody helps us to receive Christ as He comes to us now in the means of grace and when He comes again in glory on the Last Day.

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Rev. Luke Zimmerman, pastor at Calvary Evangelical Lutheran Church in Mechanicsburg, PA, joins host Rev. Timothy Appel to study Lutheran Service Book #356, “The Angel Gabriel from Heaven Came.”

This Basque hymn is a poetic retelling of the Annunciation of Our Lord and the Visitation. When the mighty angel Gabriel appeared to Mary, he greeted her as one highly favored by the Lord. God was showing His free grace to Mary in making her the mother of God. Her child, Jesus, is Emmanuel: God with us. Mary received this Word of God in faith, and while visiting her relative Elizabeth, praised God for His mercy in the words of the Magnificat. Because of the role God gave Mary in salvation history, Christians throughout the ages have considered her blessed, and we continue to praise God for what He has done through Mary’s Son, Jesus.

“The Hymns of Advent'' is a series on Sharper Iron that looks at a variety of the hymns found in the Advent section Lutheran Service Book. The season of Advent prepares us for Christ’s coming. The hymns of Advent teach that this is more than getting ready for Christmas; the Word of the Lord sung in hymnody helps us to receive Christ as He comes to us now in the means of grace and when He comes again in glory on the Last Day.

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Rev. Andrew Preus, pastor at Trinity Lutheran Church in New Haven, MO, joins host Rev. Timothy Appel to study Lutheran Service Book #355, “O Savior, Rend the Heavens Wide.”

This Advent hymn by Friedrich von Spee begins by looking forward to the Last Day, as we ask our Savior to come down with great might and take us to our eternal home. As God refreshes His creation, so He sends Jesus as the true King, for He is the shoot from the stump of Jesse. Knowing that Jesus is our hope, we pray for Him to come quickly with His comfort. As the Morning Star, He shines His light into the darkness of our sin. We know that He will come to lead us out of the doom of sin and death and into His eternal Promised Land, where we will praise Him forever.

“The Hymns of Advent'' is a series on Sharper Iron that looks at a variety of the hymns found in the Advent section Lutheran Service Book. The season of Advent prepares us for Christ’s coming. The hymns of Advent teach that this is more than getting ready for Christmas; the Word of the Lord sung in hymnody helps us to receive Christ as He comes to us now in the means of grace and when He comes again in glory on the Last Day.

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Rev. Daniel Golden, pastor at St. Paul Lutheran Church in Parkersburg, WV, joins host Rev. Timothy Appel to study Lutheran Service Book #352, “Let the Earth Now Praise the Lord.”

This hymn by Heinrich Held helps us to rejoice in the faithfulness of God to His Word. All creation and all people should praise God for sending Christ as the help and friend of sinners. Jesus is the fulfillment of what the saints of old longed to receive. The promises made to Abraham, Zion, and Jacob have been truly kept in Christ, who is fully God and fully man. He came in peace and gentleness, and so we pray for the same mind to dwell in us now. He must be the One to beat back the attacks of the devil now and keep us in faith so that we will welcome Him joyfully on the Last Day.

“The Hymns of Advent'' is a series on Sharper Iron that looks at a variety of the hymns found in the Advent section Lutheran Service Book. The season of Advent prepares us for Christ’s coming. The hymns of Advent teach that this is more than getting ready for Christmas; the Word of the Lord sung in hymnody helps us to receive Christ as He comes to us now in the means of grace and when He comes again in glory on the Last Day.

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Rev. Zelwyn Heide, pastor at St. Peter Lutheran Church in Hannover, ND and Zion Lutheran Church in New Salem, ND, joins host Rev. Timothy Appel to study Lutheran Service Book #351, “Creator of the Stars of Night.”

This Advent hymn was originally written in Latin over one thousand years ago. It takes us through the entire story of God’s work for us. He is the Creator of all things who is our everlasting light. We rebelled against Him, yet even then His desire remained to heal us from the infection of sin by sending Christ. Jesus came as the Bridegroom of His CHurch, true God and true man whose perfect sacrifice has won our forgiveness. Now ascended, He rules over all things in heaven and on earth. All knees will bow at His name on the Last Day, and so we pray that He would keep us from the devil’s attacks until that Day, when we will sing the praises of the Triune God forever.

“The Hymns of Advent'' is a series on Sharper Iron that looks at a variety of the hymns found in the Advent section Lutheran Service Book. The season of Advent prepares us for Christ’s coming. The hymns of Advent teach that this is more than getting ready for Christmas; the Word of the Lord sung in hymnody helps us to receive Christ as He comes to us now in the means of grace and when He comes again in glory on the Last Day.

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Rev. Shawn Linnell, pastor at Trinity Lutheran Church in Blair, NE, joins host Rev. Timothy Appel to study Lutheran Service Book #350, “Come, Thou Precious Ransom, Come.”

This hymn by Johann Gottfried Olearius prays to Christ as our ransom, the One who has paid the price to deliver us from sin. Apart from Him, we have no hope. Although we are certainly not worthy of Him, we ask that He would come to us as our King and as our true treasure. We greet Him with songs of “Hosanna” in faith that He will give to us by His grace all that He has merited for us. As we pray that He would hear us, we ask that His kingdom would bring us blessing forever.

“The Hymns of Advent'' is a series on Sharper Iron that looks at a variety of the hymns found in the Advent section Lutheran Service Book. The season of Advent prepares us for Christ’s coming. The hymns of Advent teach that this is more than getting ready for Christmas; the Word of the Lord sung in hymnody helps us to receive Christ as He comes to us now in the means of grace and when He comes again in glory on the Last Day.

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Rev. Steve Andrews, pastor at St. Matthew Lutheran Church in Lee’s Summit, MO, joins host Rev. Timothy Appel to study Lutheran Service Book #349, “Hark the Glad Sound.”

This Advent hymn by Philip Doddridge calls us to listen to the good news that the long-promised Savior has come. He prepares our hearts to receive Him with humility and thanksgiving. Jesus comes to set us free from the bondage of Satan; He comes to heal our hearts and souls with the treasures of His grace. For His coming, we praise Him with songs of “Hosanna” not only now but forever.

“The Hymns of Advent'' is a series on Sharper Iron that looks at a variety of the hymns found in the Advent section Lutheran Service Book. The season of Advent prepares us for Christ’s coming. The hymns of Advent teach that this is more than getting ready for Christmas; the Word of the Lord sung in hymnody helps us to receive Christ as He comes to us now in the means of grace and when He comes again in glory on the Last Day.

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Rev. Peter Ill, pastor at Trinity Lutheran Church in Millstadt, IL joins host Rev. Timothy Appel to study Lutheran Service Book #348, “The King Shall Come When Morning Dawns.”

This hymn by John Brownlie helps us to meditate on Christ’s second coming through the imagery of the dawn of the morning. Picture the sun’s first rays lighting the hills; the glory of Christ’s second coming far surpasses that. Jesus came the first time as a little child to bear our sin and be our Savior; His second coming will be crowned with great glory. As bright and as glorious as Christ’s resurrection on Easter was, Christ’s second coming will be even brighter and more glorious. On that Day, we will see the beauty of His face, and so we pray for Him to come quickly as our King.

“The Hymns of Advent'' is a series on Sharper Iron that looks at a variety of the hymns found in the Advent section Lutheran Service Book. The season of Advent prepares us for Christ’s coming. The hymns of Advent teach that this is more than getting ready for Christmas; the Word of the Lord sung in hymnody helps us to receive Christ as He comes to us now in the means of grace and when He comes again in glory on the Last Day.

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Rev. Andy Wright, pastor at St. John’s Lutheran Church in Topeka, KS, joins host Rev. Timothy Appel to study Lutheran Service Book #347, “Comfort, Comfort, Ye My People.”

This beautiful Advent hymn summarizes the Word of God from Isaiah 40 to give us Christian comfort. God sends His messengers to proclaim peace to us in the midst of our sorrows and sins. This peace comes from the fact that God forgives our sins for the sake of Christ and covers us with His righteousness. God works this great reversal for us to take us from temporary sadness to eternal gladness. For that reason, we must listen to the preachers God sends to call us to repentance so that nothing stands in the way of His coming as our King. In that humble repentance, we find our rest in the promises of God, because we know that His Word will never fail.

“The Hymns of Advent'' is a series on Sharper Iron that looks at a variety of the hymns found in the Advent section Lutheran Service Book. The season of Advent prepares us for Christ’s coming. The hymns of Advent teach that this is more than getting ready for Christmas; the Word of the Lord sung in hymnody helps us to receive Christ as He comes to us now in the means of grace and when He comes again in glory on the Last Day.

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Rev. Rick Jones, chaplain and director of spiritual life at the Dakota Boys and Girls Ranch in Minot, ND, joins host Rev. Timothy Appel to study Lutheran Service Book #346, “When All the World Was Cursed.”

This hymn for the Nativity of St. John the Baptist also serves well to highlight the Advent themes of hope, peace, joy, and love. God sent John as a preacher of comfort to the world that was cursed under the Law. John’s preaching of repentance was sharp, yet he brought consolation by pointing to Jesus as the Savior. John did that when he leaped in his mother’s womb, and he did that in his ministry by the Jordan River. He pointed to Jesus as the Lamb of God who takes away the world’s sin; that means Jesus takes away our sin. Therefore, we pray that He would help us to hear the preaching of repentance in faith and so bring us to eternal life with Him.

“The Hymns of Advent'' is a series on Sharper Iron that looks at a variety of the hymns found in the Advent section Lutheran Service Book. The season of Advent prepares us for Christ’s coming. The hymns of Advent teach that this is more than getting ready for Christmas; the Word of the Lord sung in hymnody helps us to receive Christ as He comes to us now in the means of grace and when He comes again in glory on the Last Day.

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Rev. Harrison Goodman, content executive for Higher Things, joins host Rev. Timothy Appel to study Lutheran Service Book #345, “Hark! A Thrilling Voice Is Sounding.”

The season of Advent reminds us that God shows up. Christ doesn’t stay distant from us; He comes to us. We must listen to this proclamation, not just from John, but from our pastors still today. Christ has made us the children of the light, and so we cast away the works of darkness. The warning of the Law wakes us up to flee from sin and dwell in the light of Christ. He is the Lamb of God who comes from heaven to take away our sin; we run to Him as He comes to us for forgiveness. Having known Christ as Savior now, when He comes in glory on the Last Day, we will not be fearful but joyful for His mercy and love. For such salvation, honor, glory, might, and dominion belong to the Triune God alone!

“The Hymns of Advent'' is a series on Sharper Iron that looks at a variety of the hymns found in the Advent section Lutheran Service Book. The season of Advent prepares us for Christ’s coming. The hymns of Advent teach that this is more than getting ready for Christmas; the Word of the Lord sung in hymnody helps us to receive Christ as He comes to us now in the means of grace and when He comes again in glory on the Last Day.

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Rev. Philip Hoppe, pastor at Trinity Lutheran Church in Colby, KS, joins host Rev. Timothy Appel to study Lutheran Service Book #344, “On Jordan’s Bank the Baptist’s Cry.”

Charles Coffin’s hymn text puts before us the familiar Advent preacher, John the Baptist. His sermon is simple: “Christ is here!” All must wake up and listen not only to John, but to every Christian preacher who proclaims this good news. By this proclamation, God calls us to repentance from our sin in preparation for faith in Christ. He is our Savior, our refuge, and our eternal reward without whom we only die. Therefore, we pray for His healing both now and ultimately in the resurrection of the dead. Because Christ has come to set us free from sin and death, we praise the Triune God forever.

“The Hymns of Advent'' is a series on Sharper Iron that looks at a variety of the hymns found in the Advent section Lutheran Service Book. The season of Advent prepares us for Christ’s coming. The hymns of Advent teach that this is more than getting ready for Christmas; the Word of the Lord sung in hymnody helps us to receive Christ as He comes to us now in the means of grace and when He comes again in glory on the Last Day.

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Rev. Mark Barz, pastor at Crown of Life Lutheran Church in San Antonio, TX, joins host Rev. Timothy Appel to study Lutheran Service Book #342, “What Hope! An Eden Prophesied.”

This more-recent Advent hymn from Pastor Stephen Starke draws from Isaiah 11 to help us rejoice in the hope of the new creation that is ours because the Savior has come to us. This Savior is the shoot from Jesse’s stem born in Bethlehem, Jesus Christ. He came to suffer and die for our sins on the cross, which now serves as the sign of God’s love for the whole world. Therefore, we pray that Christ would come again to restore Paradise so that we would not be forbidden entry but instead would be welcomed into an open heaven because of Jesus.

“The Hymns of Advent'' is a series on Sharper Iron that looks at a variety of the hymns found in the Advent section Lutheran Service Book. The season of Advent prepares us for Christ’s coming. The hymns of Advent teach that this is more than getting ready for Christmas; the Word of the Lord sung in hymnody helps us to receive Christ as He comes to us now in the means of grace and when He comes again in glory on the Last Day.

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Rev. Tim Storck, pastor at Good Shepherd Lutheran Church in Chesterfield, MI, joins host Rev. Timothy Appel to study Lutheran Service Book #341, “Lift Up Your Heads, Ye Mighty Gates.”

This hymn from Georg Weissel makes use of the language of Psalm 24 to help us pray that God would come to us as our Savior and King. This is not only a past or future event; He comes to us now to bring us life and salvation. Even as a King, He comes in humility and holiness to show us pity and bring an end to our woes. To have Christ as our King is true blessedness; therefore, we welcome Him as He comes to make us His temple. He answers our prayer and dwells with us, giving us His Holy Spirit to lead us unto eternal life. For all this, God alone be praised!

“The Hymns of Advent'' is a series on Sharper Iron that looks at a variety of the hymns found in the Advent section Lutheran Service Book. The season of Advent prepares us for Christ’s coming. The hymns of Advent teach that this is more than getting ready for Christmas; the Word of the Lord sung in hymnody helps us to receive Christ as He comes to us now in the means of grace and when He comes again in glory on the Last Day.

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Rev. Andrew Jagow, pastor at Bethany Lutheran Church in Alexandria, VA, joins host Rev. Timothy Appel to study Lutheran Service Book #338, “Come, Thou Long-Expected Jesus.”

This hymn from Charles Wesley teaches us to pray in expectation for our Lord to come. Although waiting is not a favorite pastime for most people, it is an essential discipline for Christians so that we would expect and prepare for Christ’s return. The One we are longing to come is Jesus, who sets us free from the worst enemies and gives us true freedom and rest in Himself. Jesus comes with both might and comfort for all people. As He has brought God’s kingdom in His birth, life, death, and resurrection, so we pray that Jesus would now bring His kingdom to us and reign over us. His Spirit gives us faith to trust in Him so that all idols are displaced from the throne of our hearts. There, Christ alone must reign. By all that He has done, He raises us to eternal life with Him.

“The Hymns of Advent'' is a series on Sharper Iron that looks at a variety of the hymns found in the Advent section Lutheran Service Book. The season of Advent prepares us for Christ’s coming. The hymns of Advent teach that this is more than getting ready for Christmas; the Word of the Lord sung in hymnody helps us to receive Christ as He comes to us now in the means of grace and when He comes again in glory on the Last Day.

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Rev. Tim Koch, pastor at Zion Lutheran Church in Linn, KS, joins host Rev. Timothy Appel to study Lutheran Service Book #337, “The Night Will Soon Be Ending.”Jochen Klepper wrote this powerful text while he was living during the beginning of the Third Reich in pre-World War II Germany. That context of growing despair makes the hope of the hymn all the more powerful. Although the darkness of sin, guilt, grief, and pain is all around us, Christians have true hope in the fact that Christ, who is the Light of the world, will return. His first coming at Christmas shone this invincible light into our world to give us this hope even now. That’s why we run to the light of Christ as He comes to us now in Word and Sacraments, knowing that He has come for us lost sinners.Text: The Night Will Soon Be Ending (Copyright: © 1998 GIA Publications, Inc. Used with permission.)Author: Jochen Klepper, 1903-42Translator: Herman G. Stuempfle, Jr., b. 1923“The Hymns of Advent'' is a series on Sharper Iron that looks at a variety of the hymns found in the Advent section Lutheran Service Book. The season of Advent prepares us for Christ’s coming. The hymns of Advent teach that this is more than getting ready for Christmas; the Word of the Lord sung in hymnody helps us to receive Christ as He comes to us now in the means of grace and when He comes again in glory on the Last Day.

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Rev. James Preus, pastor at Trinity Lutheran Church in Ottumwa, IA, joins host Rev. Timothy Appel to study Lutheran Service Book #336, “Lo! He Comes with Clouds Descending.”

This Advent text from Charles Wesley points us toward Christ’s coming on the Last Day. We look for His return expectantly, knowing that He is the One who was crucified for our sins. Everyone will see Jesus on that Day. Those who did not have faith in Him will see Him with terror, while those who loved Him will look with greatest joy upon the scars by which He won our salvation. In that joyful anticipation, we pray for the Day when Christ will clearly be seen and confessed as the only King over all.

“The Hymns of Advent'' is a series on Sharper Iron that looks at a variety of the hymns found in the Advent section Lutheran Service Book. The season of Advent prepares us for Christ’s coming. The hymns of Advent teach that this is more than getting ready for Christmas; the Word of the Lord sung in hymnody helps us to receive Christ as He comes to us now in the means of grace and when He comes again in glory on the Last Day.

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Rev. Carl Roth, pastor at Grace Lutheran Church in Elgin, TX, joins host Rev. Timothy Appel to study Lutheran Service Book #334, “O Lord, How Shall I Meet You.”

Paul Gerhardt’s Advent text helps us to prepare to welcome the Lord with joy, knowing that He is the One who prepares us to meet Him. As the Palm Sunday crowds once welcomed Jesus with palms and praises, so we continue to greet Jesus with songs of “Hosanna” as He comes to us in the Sacrament of the Altar. He has come because of His great love for us sinners, and because He has come, we are set free from the burden of sin and long for the Day when He returns to take us to our eternal home.

“The Hymns of Advent'' is a series on Sharper Iron that looks at a variety of the hymns found in the Advent section Lutheran Service Book. The season of Advent prepares us for Christ’s coming. The hymns of Advent teach that this is more than getting ready for Christmas; the Word of the Lord sung in hymnody helps us to receive Christ as He comes to us now in the means of grace and when He comes again in glory on the Last Day.

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Rev. Dr. Christian Preus, pastor at Mount Hope Lutheran Church and School in Casper WY, joins host Rev. Timothy Appel to study Lutheran Service Book #333, “Once He Came in Blessing.”

This hymn by Johann Horn takes us through the three comings of Christ. In His incarnation, Christ came to bless us as He came in humility to bear the cross for our salvation. Now, in the preaching of His Word and in the giving of His Body and Blood in the Sacrament, Christ comes to gently lead us and nourish us in His eternal life. On the Last Day, Christ will come in power and splendor for judgment; this is joyful for us as Christians because Christ has already spoken His verdict of justification to us. This truth leads us to pray that Christ would come, not only now in Word and Sacrament, but finally on the Last Day to take us to our eternal home with Him.

“The Hymns of Advent'' is a series on Sharper Iron that looks at a variety of the hymns found in the Advent section Lutheran Service Book. The season of Advent prepares us for Christ’s coming. The hymns of Advent teach that this is more than getting ready for Christmas; the Word of the Lord sung in hymnody helps us to receive Christ as He comes to us now in the means of grace and when He comes again in glory on the Last Day.

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Rev. James Yonkers, pastor at Immanuel Lutheran Church in Danville, IL, joins host Rev. Timothy Appel to study Lutheran Service Book #332, “Savior of the Nations, Come.”

Written in the 300s by Ambrose of Milan, this hymn teaches us to pray that Jesus would come to us as the Savior. He made His home among us in His incarnation, and He still makes His home with us in His Church. The hymn speaks of the humble work of Jesus as the Word made flesh. Fully God, He became fully man when He was conceived by the Holy Spirit and born of the Virgin Mary. Jesus ran His course for our salvation through the humility of suffering and death and into the exaltation of resurrection and ascension. Because the Son of God has won this victory in our flesh, we pray for His coming and abide in the light of His Word.

“The Hymns of Advent'' is a series on Sharper Iron that looks at a variety of the hymns found in the Advent section Lutheran Service Book. The season of Advent prepares us for Christ’s coming. The hymns of Advent teach that this is more than getting ready for Christmas; the Word of the Lord sung in hymnody helps us to receive Christ as He comes to us now in the means of grace and when He comes again in glory on the Last Day.

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(Enjoy some favorite previous Sharper Iron episodes as Pastor Appel moves to a new call. A new series for Advent begins November 28!)

Rev. Sam Wirgau, pastor at Bethlehem Lutheran Church in Ossian, IN joins host Rev. Timothy Appel to study Luke 17:11-19.

Samaria was not a place where many Jews of Jesus’ day ventured, but that is exactly the route Jesus took to Jerusalem and His cross. There Jesus encountered ten lepers. These men not only suffered greatly physically from this terrible illness. Even more than that, they were separated from their community and worship life through the ceremonial uncleanness they endured. This served as a picture of the sin that infects all people. That’s why these ten lepers cry out to Jesus for mercy, His grace and compassion that alone can heal and save. Jesus sends them to show themselves to the priest, and as they go, His Word effects healing. One recognizes what has happened and believes. He returns to Jesus as the true Temple, the place where God dwells in human flesh. He returns to Jesus as the true Priest, the one who makes the final sacrifice for sin. He praises God by giving praise and thanks to Jesus. The Lord marvels at the faith of this Samaritan. Though he had been a foreigner, by faith, he is now a citizen of Jesus’ heavenly kingdom. Jesus calls him to join Him on the journey of discipleship with Him, holding onto the faith that has made him well. This text invites us to do far more than simply make sure we go back to Jesus to tell Him, “Thank you,” as some sort of formality. Instead, this text calls us to the same faith as that one leper, recognizing that Jesus is the one true God in our human flesh to whom belongs all our praise and thanks for His gift of cleansing from sin.

This is a rebroadcast from November 29, 2019.

Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen.

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(Enjoy some favorite previous Sharper Iron episodes as Pastor Appel moves to a new call. A new series for Advent begins November 28!)

Rev. John Bussman, pastor at St. Paul’s Lutheran Church in Cullman, AL joins host Rev. Timothy Appel to study Philippians 4:6-20.

The church at Philippi had seen the Apostle Paul go through highs and lows during his ministry. As he writes his letter to them from prison, he proclaims to them the joy that remains theirs in Christ regardless of their circumstances. Because the LORD’s return is near, Christians live differently in the world. We are freed from anxiousness and worry through the comfort that is ours in Christ. Prayer and supplication flows from our lips to our Father’s throne of grace. His peace, given through the death and resurrection of Jesus, is our true guard from all evil. For that reason, our minds are occupied with all the good that He gives, as the Apostle learned and modeled from the Lord. Paul’s joy continues to abound through the gift that the Philippians sent. He had learned to be content in every circumstance, whether full or hungry, whether he had plenty or he had need, for Christ was his strength. The Philippians’ gift to him was another example of the fruit of faith that the Lord brought forth in them from the beginning of the gospel among them. Because of the richness of that gospel poured forth in Jesus Christ, Paul knew that they would have everything they need. That same comfort and confidence belongs to us as Christians today as we receive Christ’s riches in Word and Sacrament.

This is a rebroadcast from November 28, 2019.

Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen.

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(Enjoy some favorite previous Sharper Iron episodes as Pastor Appel moves to a new call. A new series for Advent begins November 28!)

Rev. Harrison Goodman, pastor at Mt. Calvary Lutheran Church in San Antonio, TX, joins host Rev. Timothy Appel to study Deuteronomy 8:1-10.

Before the LORD brings Israel into the Promised Land, Moses invites the people to reflect upon the goodness of the LORD’s commandments. This is no romanticized memory; rather, they recall the dirty details of their wilderness wanderings in which the LORD humbled them. The LORD tested His people, bringing them to acknowledge time and time again that their life was not under their own control. Instead, life comes from the LORD’s promises. His promises protected His people in their suffering, not apart from it. His discipline was for their good as He treated them as His sons. For this reason, they would keep, treasure, guard, and obey the LORD’s commandments. They knew that He was bringing them into an abundantly wonderful land, where they would be filled in every way and so bless the LORD for what He had done. These physical realities are now also given to Christians spiritually in Jesus Christ, brought together in the resurrection of the dead. This transforms our thanksgiving from a matter of emotion or nicety into a confidence in God’s steadfast love and promises so that we constantly desire His mercy to overflow upon us in Christ.

This is a rebroadcast from November 27, 2019.

Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen.

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(Enjoy some favorite previous Sharper Iron episodes as Pastor Appel moves to a new call. A new series for Advent begins November 28!)

Rev. Ryan Ogrodowicz, associate pastor and headmaster at Grace Lutheran Church in Brenham, TX, joins host Rev. Timothy Appel to study Proverbs 28:1-28.

Though unbelievers face the world with fear, Christians have boldness because their confidence is in Christ. Such confidence in Christ allows us to reflect honestly upon what the Proverbs reveal concerning our lives; we know that when we turn to Him in repentance, He responds with His mercy and forgiveness. In that forgiveness, Christians pray that the Lord would provide just rulers who will use their God-given authority according to His Word. Christians know the gift of diligent, honest labor and the foolishness of seeking after earthly wealth through worthless pursuits. True riches are found in the trust of the LORD.

This is a rebroadcast from October 15, 2020.

“Wisdom and Instruction” is a mini-series on Sharper Iron that goes through the book of Proverbs. Although Proverbs is perhaps best known for its short sayings full of practical advice, the one true God has so much more in this book of wisdom. True wisdom begins with the fear of the LORD. Christians walk His way of righteousness rather than the way of wickedness because we trust that all good gifts come to us through His Son Jesus Christ, who is His wisdom made flesh for our salvation.

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(Enjoy some favorite previous Sharper Iron episodes as Pastor Appel moves to a new call. A new series for Advent begins November 28!)

Rev. Andrew Preus, pastor at Trinity Lutheran Church in New Haven, MO, joins host Rev. Timothy Appel to study Psalm 145.

The structure of Psalm 145 as an acrostic poem serves to underline the complete nature of God’s reign as King over all. His Kingdom is eternal, calling forth praise from all people. Doxology and doctrine go hand-in-hand as one generation tells the next of who God is and what He has done. The greatness of God’s kingdom is His righteousness, given by grace for Christ’s sake. For this righteousness, all of His works praise Him, because He continues to care for all His creation. He is near to all who call on Him, for Jesus is Immanuel. At the resurrection of all flesh, He will bring His righteous judgment and all will praise His holy name forever.

This is a rebroadcast from July 28, 2022.

Join Sharper Iron during the month of July to study several Psalms. In the Psalter, God speaks His Word to us and teaches us how to speak back to Him in prayer. Even in the great variety of the Psalms, each one points us to our Savior, Jesus Christ.

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(Enjoy some favorite previous Sharper Iron episodes as Pastor Appel moves to a new call. A new series for Advent begins November 28!)

Rev. James Preus, pastor at Trinity Lutheran Church in Ottumwa, IA, joins host Rev. Timothy Appel to study Proverbs 17:7-24.

Solomon continues to teach the benefit of the way of divine wisdom in contrast to the harm that comes from following the way of folly. The mouth speaks from the overflow of the heart. Each of us must examine, then, both what we speak and what we hear. Where conflict arises, Christian wisdom does not seek escalation, for growing strife is from the devil. Instead, Christian wisdom seeks after reconciliation, covering the neighbor’s sin with the forgiveness won by Christ. Such wisdom cannot be purchased with money. In a tragic irony, an abundance of money may lead only to folly. The company one keeps is of utmost importance; Christians need to be surrounded by Christian friends who will fill their ears with the Word of God. This begins at home, as parents faithfully discipline their children and raise them in the instruction of the Lord. This is done looking forward to the joy of children who continue to confess the Christian faith for the rest of their lives.

This is a rebroadcast from September 25, 2020.

“Wisdom and Instruction” is a mini-series on Sharper Iron that goes through the book of Proverbs. Although Proverbs is perhaps best known for its short sayings full of practical advice, the one true God has so much more in this book of wisdom. True wisdom begins with the fear of the LORD. Christians walk His way of righteousness rather than the way of wickedness because we trust that all good gifts come to us through His Son Jesus Christ, who is His wisdom made flesh for our salvation.

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(Enjoy some favorite previous Sharper Iron episodes as Pastor Appel moves to a new call. A new series for Advent begins November 28!)

Rev. David Vandercook, pastor at Trinity Lutheran Church in North Little Rock, AR and Shepherd of Peace Lutheran Church in Maumelle, AR, joins host Rev. Timothy Appel to study Psalm 105.

Psalm 105 calls upon God’s people to praise Him for His grace shown to them throughout their history. The psalmist traces all that the LORD has done for His people starting with the covenant made to Abraham, Isaac, and Jacob. The LORD was gracious even when He summoned a famine and sent Joseph in chains to Egypt. The LORD’s grace persevered through Israel’s enslavement in Egypt and deliverance after the plagues. The LORD gave His people their daily bread and more as He brought them through the wilderness and into the Promised Land. At each turn, Psalm 105 teaches us to praise God by recounting the specific things God has done for us throughout history. This praise continues in the Church as we point to all that Christ has done for us.

This is a rebroadcast from July 22, 2022.

Join Sharper Iron during the month of July to study several Psalms. In the Psalter, God speaks His Word to us and teaches us how to speak back to Him in prayer. Even in the great variety of the Psalms, each one points us to our Savior, Jesus Christ.

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(Enjoy some favorite previous Sharper Iron episodes as Pastor Appel moves to a new call. A new series for Advent begins November 28!)

Rev. David Appold, pastor at St. Paul’s Lutheran Church in Paducah, KY, joins host Rev. Timothy Appel to study Proverbs 16:25-17:6.

Solomon repeats a previous proverb as he warns against following after whatever seems right in human sight. Only when our thoughts are shaped by the LORD in His Word can we walk the way of life. When a man’s heart is worthless or dishonest, his words will match. Wisdom recognizes both when silence is necessary and when speaking up in defense of a neighbor is required. A life of wisdom generally leads to long life, for it is guided by the strength found in self-control, which is a gift of the Holy Spirit. Trusting in Him as individuals and within our households is true wisdom, a better goal rather than any earthly wealth.

This is a rebroadcast from September 24, 2020.

“Wisdom and Instruction” is a mini-series on Sharper Iron that goes through the book of Proverbs. Although Proverbs is perhaps best known for its short sayings full of practical advice, the one true God has so much more in this book of wisdom. True wisdom begins with the fear of the LORD. Christians walk His way of righteousness rather than the way of wickedness because we trust that all good gifts come to us through His Son Jesus Christ, who is His wisdom made flesh for our salvation.

View Details

(Enjoy some favorite previous Sharper Iron episodes as Pastor Appel moves to a new call. A new series for Advent begins November 28!)

Rev. Chris Hull, pastor at Zion Lutheran Church in Tomball, TX, joins host Rev. Timothy Appel to study Psalm 96.

The Church’s song is always new because the Church sings of the saving works that God has done in bringing about His new creation. Though the world sings a loud song for its idols, this song can offer nothing but emptiness. The Church’s song cuts through the noise with true hope in Christ. We sing together with all creation for what God does as our gracious King and righteous Judge.

This is a rebroadcast from July 21, 2022.

Join Sharper Iron during the month of July to study several Psalms. In the Psalter, God speaks His Word to us and teaches us how to speak back to Him in prayer. Even in the great variety of the Psalms, each one points us to our Savior, Jesus Christ.

View Details

(Enjoy some favorite previous Sharper Iron episodes as Pastor Appel moves to a new call. A new series for Advent begins November 28!)

Rev. Dustin Beck, pastor at Holy Cross Lutheran Church in Warda, TX, joins host Rev. Timothy Appel to study Proverbs 14:1-35.

Solomon continues to write concerning the wisdom founded on the fear of the LORD. This basis is a necessary lens through which to see each individual proverb. The wisdom by which anyone builds a lasting household is more than economic or social principles; a lasting household is built upon the wisdom of forgiveness that is found in Christ alone. Such upright living only comes when we bow in humility before the LORD. Because He has made Himself our Brother in Christ Jesus, He knows the bitterness and sorrows of our hearts. Though sometimes we do not see the reality of these proverbs in this temporal life, faith trusts what God’s Word says. In this, the fear of the LORD provides a refuge for us and our children. The fear of the LORD is the true fountain of life in the midst of the desert of our sin.

“Wisdom and Instruction” is a mini-series on Sharper Iron that goes through the book of Proverbs. Although Proverbs is perhaps best known for its short sayings full of practical advice, the one true God has so much more in this book of wisdom. True wisdom begins with the fear of the LORD. Christians walk His way of righteousness rather than the way of wickedness because we trust that all good gifts come to us through His Son Jesus Christ, who is His wisdom made flesh for our salvation.

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Rev. Jason Kaspar, pastor at Mt. Calvary Lutheran Church in La Grange, TX, joins host Rev. Timothy Appel to study Joshua 24:16-33.

The people respond to Joshua’s charge by promising their faithfulness, which is the right response. Joshua reminds them that such faithfulness is only possible through the LORD’s faithfulness to them; Israel must not place their hope in their own willpower. Joshua says that Israel’s answer will be a witness against them, and he sets up a stone as a witness as well. If Israel falls into unfaithfulness, these witnesses may serve as an opportunity to call them to repentance. Joseph’s bones are finally buried in accordance with his instructions as a reminder of the hope of the resurrection to come. The death of Joshua and Eleazar at the end of the book of Joshua remind us that even with the faithfulness of these men, the Savior is still coming. Therefore, we keep reading the Scriptures to meet Him when He comes: Jesus Christ.

“The Promised Land Delivered” is a series on Sharper Iron that goes through the book of Joshua. After the death of Moses, the LORD remains with His people to bring them into the Promised Land under Joshua. Throughout the book, the LORD proves that not one of His Word falls unfulfilled. Today, the Church has the same confidence that all of God’s promises find their “Yes” in Christ.

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Rev. Dustin Beck, pastor at Holy Cross Lutheran Church in Warda, TX, joins host Rev. Timothy Appel to study Joshua 24:1-15.

Joshua gives his final farewell address to Israel at Shechem, a key location in the history of God’s promise to Abraham. There, Joshua reminds the people of the way God called Abraham out of his idolatry and made him the promise of many offspring. The LORD fulfilled that promise to Abraham, even when Jacob and his children went to Egypt. The LORD sent Moses and Aaron to rescue Israel from slavery in Egypt, and then the LORD provided for Israel in the wilderness. The LORD defeated Israel’s enemies before them in order to give them the Promised Land. Over and over, Joshua focuses the people on what the LORD has done for them. He then puts the charge to them. Are any idols better than the LORD? Of course not. Only the LORD is the true God who saves His people; Joshua pledges faithfulness to the LORD as the only response.

“The Promised Land Delivered” is a series on Sharper Iron that goes through the book of Joshua. After the death of Moses, the LORD remains with His people to bring them into the Promised Land under Joshua. Throughout the book, the LORD proves that not one of His Word falls unfulfilled. Today, the Church has the same confidence that all of God’s promises find their “Yes” in Christ.

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Rev. John Bussman, pastor at St. Paul’s Lutheran Church in Cullman, AL, joins host Rev. Timothy Appel to study Joshua 23:1-16.

After some time has passed, Joshua is old and advanced in years, and he knows that his death will be coming soon. He reminds Israel of all that God has done for them in giving them the Promised Land and driving out the idolaters from Canaan. He encourages Israel to be faithful to the Word of the LORD and to avoid mixing with the remaining Canaanites, lest they lead Israel astray. Joshua reminds the people that the LORD kept every promise He made to them without fail. This serves both as encouragement and warning, lest Israel prove unfaithful to the LORD and so that He keeps His promise to remove them from the land.

“The Promised Land Delivered” is a series on Sharper Iron that goes through the book of Joshua. After the death of Moses, the LORD remains with His people to bring them into the Promised Land under Joshua. Throughout the book, the LORD proves that not one of His Word falls unfulfilled. Today, the Church has the same confidence that all of God’s promises find their “Yes” in Christ.

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Rev. Vance Becker, LCMS missionary to Kenya, serving as a theological educator at Neema Lutheran College in Matongo, Kenya, joins host Rev. Timothy Appel to study Joshua 22:1-34. Learn more about Rev. Becker and how to support his work in Kenya at lcms.org/becker.

Now that the land has rest, it is time for the eastern tribes to go home. Joshua sends them back across the Jordan River with compliments for their faithfulness, encouragement for continued faithfulness, and his blessing from the LORD. Their super-sized model of the LORD’s altar causes confusion among the western tribes. These nine-and-a-half tribes send a delegation to the eastern tribes in accordance with Moses’ instructions, investigating whether idolatry is occurring in Israel. The eastern tribes assure their brothers that no such idolatry is taking place, and they have every intention of worshiping the LORD only at His chosen place. The altar they have built is intended as a witness to Israel on both sides of the Jordan River that the LORD is God.

“The Promised Land Delivered” is a series on Sharper Iron that goes through the book of Joshua. After the death of Moses, the LORD remains with His people to bring them into the Promised Land under Joshua. Throughout the book, the LORD proves that not one of His Word falls unfulfilled. Today, the Church has the same confidence that all of God’s promises find their “Yes” in Christ.

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Rev. Brian Flamme, pastor at Immanuel Lutheran Church in Roswell, NM, joins host Rev. Timothy Appel to study Joshua 21:1-45.

The LORD did not forget about the Levites in the distribution of land. He scatters them throughout the land of Israel in forty-eight different cities so that they might live among all the tribes of Israel. There they will serve the proclamation of the Gospel through the sacrifices that point forward to Jesus. They live by faith in the promises of God, knowing that He will provide for them as the people of Israel bring their tithes. The LORD gives rest to His people under Joshua as a proclamation of the fullness of the rest that is ours in Christ and His Word. God’s Word proves true; not one of His promises fails.

“The Promised Land Delivered” is a series on Sharper Iron that goes through the book of Joshua. After the death of Moses, the LORD remains with His people to bring them into the Promised Land under Joshua. Throughout the book, the LORD proves that not one of His Word falls unfulfilled. Today, the Church has the same confidence that all of God’s promises find their “Yes” in Christ.

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Rev. Joel Heckmann, pastor at St. John’s Lutheran Church in Okarche, OK, joins host Rev. Timothy Appel to study Joshua 19:32-20:9.

Naphtali and Dan are the last tribes of Israel to receive their inheritance in the Promised Land. Joshua, the faithful spy, receives his inheritance just as Caleb had previously; both men stand as examples of patience and faith in God’s promises. After the division of land is finished, the LORD tells Joshua to establish the three cities of refuge on the western side of the Jordan River. These cities foreshadow the work of our Lord Jesus Christ to be our refuge from sin and death. By the justice of God poured out on Christ, we are justified.

“The Promised Land Delivered” is a series on Sharper Iron that goes through the book of Joshua. After the death of Moses, the LORD remains with His people to bring them into the Promised Land under Joshua. Throughout the book, the LORD proves that not one of His Word falls unfulfilled. Today, the Church has the same confidence that all of God’s promises find their “Yes” in Christ.

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Rev. Nate Hill, pastor at St. Michael’s Lutheran Church in Winchester, TX, joins host Rev. Timothy Appel to study Joshua 19:1-31.

The tribes of Simeon, Zebulun, Issachar, and Asher are next in line to receive their inheritance within the Promised Land. Even though they do not receive their inheritance first, the fact that they are in the Promised Land in fulfillment of God’s Word is better than even having the best land elsewhere. A variety of places within these four tribes are important elsewhere in the Scriptures. Through sections like this part of Joshua 19, the LORD reminds us that He keeps His promises to bring a Savior to the whole world.

“The Promised Land Delivered” is a series on Sharper Iron that goes through the book of Joshua. After the death of Moses, the LORD remains with His people to bring them into the Promised Land under Joshua. Throughout the book, the LORD proves that not one of His Word falls unfulfilled. Today, the Church has the same confidence that all of God’s promises find their “Yes” in Christ.

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Rev. Sam Wirgau, pastor at Bethlehem Lutheran Church in Ossian, IN, joins host Rev. Timothy Appel to study Joshua 18:1-28.

A change in location to Shiloh and mention of the tent of meeting serve as reminders that the LORD is giving Canaan to His people in order to dwell among them. Joshua encourages the seven tribes who have not yet received their inheritance to trust in the LORD’s promises and take possession of His gift. Joshua sends surveyors out into the land to describe it to him before it is divided by lot, according to the LORD’s will. This serves as an example of the way the LORD works through His people in their vocations. Of the seven remaining tribes, Benjamin receives his allotment first, a small but significant portion of land among the people of God.

“The Promised Land Delivered” is a series on Sharper Iron that goes through the book of Joshua. After the death of Moses, the LORD remains with His people to bring them into the Promised Land under Joshua. Throughout the book, the LORD proves that not one of His Word falls unfulfilled. Today, the Church has the same confidence that all of God’s promises find their “Yes” in Christ.

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Rev. Matt Ulmer, pastor at St. Paul Lutheran Church in Bishop, TX, joins host Rev. Timothy Appel to study Joshua 16:1-17:18.

The two tribes of Joseph receive their allotment next. Because Jacob adopted Joseph’s two sons as his own, Joseph receives a double inheritance in Israel. Ephraim, the younger, receives the inheritance ahead of his older brother, Manasseh, as a reminder that God chooses according to His own will and not according to human wisdom. The fact that both Ephraim and Manasseh fail to drive Canaanites out entirely foreshadows the trouble Israel faces in Judges. Rather than receiving the fullness of God’s gift, they did not trust His complete promises. The daughters of Zelophehad serve as an example of boldness and prayer, and Joshua’s encouragement to the sons of Joseph reminds us to receive the fullness of God’s promises.

“The Promised Land Delivered” is a series on Sharper Iron that goes through the book of Joshua. After the death of Moses, the LORD remains with His people to bring them into the Promised Land under Joshua. Throughout the book, the LORD proves that not one of His Word falls unfulfilled. Today, the Church has the same confidence that all of God’s promises find their “Yes” in Christ.

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Rev. Dr. Adam Koontz, pastor and evangelist at Trinity Lutheran Church in Denver, CO, joins host Rev. Timothy Appel to study Joshua 15:13-63.

The allotment to Judah continues with a beautiful account of Caleb and his daughter Achsah and his son-in-law Othniel. These faithful saints serve as examples of courage in God’s promises and boldness in prayer. As Caleb gave generously to his daughter and son-in-law, so God gives lavishly to His children. The people of Judah receive extensive consideration in Joshua 15 as a reminder of their prominence theologically. Though politically they may have been less significant, the fact that the Christ will come from this tribe gives them great importance.

“The Promised Land Delivered” is a series on Sharper Iron that goes through the book of Joshua. After the death of Moses, the LORD remains with His people to bring them into the Promised Land under Joshua. Throughout the book, the LORD proves that not one of His Word falls unfulfilled. Today, the Church has the same confidence that all of God’s promises find their “Yes” in Christ.

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Rev. Sam Beltz, pastor at St. John Lutheran Church in Oskaloosa, IA, joins host Rev. Timothy Appel to study Joshua 14:1-15:12.

As Joshua begins to allot the land on the west side of the Jordan River, Caleb receives his inheritance first. The faithful spy lived by faith in the promises of the LORD throughout his eighty-five years. The LORD brought Caleb out of slavery in Egypt, sustained Caleb during the wilderness wandering, and now is bringing Caleb into the Promised Land. Caleb’s patience and courage serve as an example to Christians. As the land continues to be allotted, Judah receives their portion as the tribe through whom the promised Messiah will come.

“The Promised Land Delivered” is a series on Sharper Iron that goes through the book of Joshua. After the death of Moses, the LORD remains with His people to bring them into the Promised Land under Joshua. Throughout the book, the LORD proves that not one of His Word falls unfulfilled. Today, the Church has the same confidence that all of God’s promises find their “Yes” in Christ.

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Rev. David Boisclair, pastor at Bethesda and Faith Lutheran Churches in north St. Louis County, MO, joins host Rev. Timothy Appel to study Joshua 13:1-33.

Although there remains unconquered land in Canaan, the LORD instructs Joshua to divide the land among the people already. The LORD’s promise means that possession of the land is certain, for He will drive the Canaanites out in order to give His people their inheritance. Joshua first recounts the way that the land on the east side of the Jordan River has been allotted to Reuben, Gad, and the half tribe of Manasseh.

“The Promised Land Delivered” is a series on Sharper Iron that goes through the book of Joshua. After the death of Moses, the LORD remains with His people to bring them into the Promised Land under Joshua. Throughout the book, the LORD proves that not one of His Word falls unfulfilled. Today, the Church has the same confidence that all of God’s promises find their “Yes” in Christ.

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Rev. Jacob Dandy, pastor at Zion Lutheran Church and School in Terra Bella, CA, joins host Rev. Timothy Appel to study Joshua 12:1-24.

While a list of defeated kings may seem tedious to modern readers, this chapter serves as a reminder that the LORD is King of kings without rival or equal. Neither mighty Sihon nor gigantic Og stood a chance on the east side of the Jordan, and the kings on the west side of the Jordan River aren’t even named as the LORD lists His victories through Moses and Joshua. As the kings of Canaan fell before the LORD one by one, so our enemies sin, death, and the devil have fallen before our Lord Jesus Christ. As we hear of the LORD’s victories in Joshua 12, we are led to rejoice all the more in Jesus’ victory over our enemies for the sake of our eternal salvation.

“The Promised Land Delivered” is a series on Sharper Iron that goes through the book of Joshua. After the death of Moses, the LORD remains with His people to bring them into the Promised Land under Joshua. Throughout the book, the LORD proves that not one of His Word falls unfulfilled. Today, the Church has the same confidence that all of God’s promises find their “Yes” in Christ.

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Rev. Jeremiah Johnson, pastor at Glory of Christ Lutheran Church in Plymouth, MN, joins host Rev. Timothy Appel to study Joshua 11:1-23.

As the kings in northern Canaan hear of Israel’s victories elsewhere, they band together to fight against Israel in ways that are reminiscent of Egypt and in ways that look forward to the final battle of the enemies of God against the people of God. Yet the LORD is stronger than all His enemies; He is with Joshua and Israel to defeat their enemies with no trouble at all. As Israel finishes the conquest of northern Canaan, devoting to the LORD those things that He commands, the land begins to have rest from war, and the LORD gives the land to the people as an inheritance. This points us forward to the final rest and inheritance that is ours in Christ Jesus.

“The Promised Land Delivered” is a series on Sharper Iron that goes through the book of Joshua. After the death of Moses, the LORD remains with His people to bring them into the Promised Land under Joshua. Throughout the book, the LORD proves that not one of His Word falls unfulfilled. Today, the Church has the same confidence that all of God’s promises find their “Yes” in Christ.

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Rev. Sean Kilgo, pastor at Redeemer Lutheran Church in Lawrence, KS, joins host Rev. Timothy Appel to study Joshua 10:28-43.

Joshua recounts the conquest of southern Canaan in rapid succession. He tells of the victories against several towns one after another as a reminder that the outcome of these battles was never in doubt. The people of Israel had the LORD’s promise that they would conquer the land, and there was no question that the LORD would make good on His promise. As they listened to His Word and faithfully carried it out, He gave the land into their hands. Even when the LORD’s Word seemed counterintuitive to human wisdom, the LORD’s Word always proved true.

“The Promised Land Delivered” is a series on Sharper Iron that goes through the book of Joshua. After the death of Moses, the LORD remains with His people to bring them into the Promised Land under Joshua. Throughout the book, the LORD proves that not one of His Word falls unfulfilled. Today, the Church has the same confidence that all of God’s promises find their “Yes” in Christ.

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Rev. Dr. Adam Filipek, pastor at Holy Cross and Immanuel Lutheran Churches in Lidgerwood, ND, joins host Rev. Timothy Appel to study Joshua 10:1-27.

The pagan kings of Canaan consider Gibeon traitorous for making peace with Israel. These kings ally with each other and attack Gibeon. Joshua honors the treaty made with Gibeon and goes quickly to their aid with the LORD’s promise. As He has done in the past, so the LORD continues to fight for His people and gives the victory to Israel. He does so through the miraculous means of causing the sun to stand still, a reminder of the cosmic battle that the LORD wages for us against sin, death, and Satan. As the LORD provides for the complete conquest of the five Canaanite kings and their armies, He foreshadows His ultimate victory over His enemies and ours through Jesus’ death and resurrection.

“The Promised Land Delivered” is a series on Sharper Iron that goes through the book of Joshua. After the death of Moses, the LORD remains with His people to bring them into the Promised Land under Joshua. Throughout the book, the LORD proves that not one of His Word falls unfulfilled. Today, the Church has the same confidence that all of God’s promises find their “Yes” in Christ.

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Rev. Mark Barz, pastor at Crown of Life Lutheran Church in San Antonio, TX, joins host Rev. Timothy Appel to study Joshua 9:1-27.

The reaction to Israel’s conquest of Canaan is twofold. The majority of the people begin to ally with each other against Israel, but the people of Gibeon choose the path of cunning. They dress as if they are from a far country and make Israel an offer for peace. Israel questions the Gibeonites at length, but they fail to inquire of the LORD before making a covenant of peace. When the deception is revealed, Israel stays true to their oath made in the LORD’s name, but Joshua sentences the Gibeonites to a life of service to Israel. The Gibeonites receive this willingly with their lives spared. Through this strange account, the LORD reveals His mercy upon both Israel and Gibeon and reminds all people that trust in Him is never put to shame.

“The Promised Land Delivered” is a series on Sharper Iron that goes through the book of Joshua. After the death of Moses, the LORD remains with His people to bring them into the Promised Land under Joshua. Throughout the book, the LORD proves that not one of His Word falls unfulfilled. Today, the Church has the same confidence that all of God’s promises find their “Yes” in Christ.

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Rev. Isaac Schuller, pastor at First Immanuel Lutheran Church in San Jose, CA, joins host Rev. Timothy Appel to study Joshua 8:1-35.

Now that Israel has faithfully dealt with Achan’s sin, the LORD instructs Joshua in the way he will defeat the city of Ai. As with Jericho, so in Ai the battle belongs to the LORD. Joshua leads the people in following the LORD’s battle plan, and the LORD delivers the city into their hands through a feigned retreat and a waiting ambush. After Ai’s defeat, Joshua leads the people of Israel in renewing the covenant on Mount Ebal, just as the LORD had instructed them to do through Moses. Even in the midst of the conquest of Canaan, the people are given the opportunity to worship and receive the LORD’s gifts.

“The Promised Land Delivered” is a series on Sharper Iron that goes through the book of Joshua. After the death of Moses, the LORD remains with His people to bring them into the Promised Land under Joshua. Throughout the book, the LORD proves that not one of His Word falls unfulfilled. Today, the Church has the same confidence that all of God’s promises find their “Yes” in Christ.

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Rev. Doug Griebenaw, mission advocate for KFUO Radio in St. Louis, MO, joins host Rev. Timothy Appel to study Joshua 7:1-26.

After the victory at mighty Jericho, Israel foresees an easy conquest of little Ai. Unknown to Joshua and the rest of Israel, however, is the sin of Achan in taking some of the devoted things from Jericho. For that reason, Ai sends Israel packing on the first offensive. Joshua cries to the LORD in response, and the LORD reveals to Joshua what has happened and gives him the method by which the evil can be purged from Israel. Achan is quickly singled out as the sinner, and he makes confession. The people are faithful in bringing the punishment upon Achan prescribed by the LORD, a reminder of the deadly seriousness of sin.

“The Promised Land Delivered” is a series on Sharper Iron that goes through the book of Joshua. After the death of Moses, the LORD remains with His people to bring them into the Promised Land under Joshua. Throughout the book, the LORD proves that not one of His Word falls unfulfilled. Today, the Church has the same confidence that all of God’s promises find their “Yes” in Christ.

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Rev. Dustin Beck, pastor at Holy Cross Lutheran Church in Warda, TX, joins host Rev. Timothy Appel to study Joshua 6:1-27.

The LORD’s battle plan against Jericho is not what a human general would have designed. The commander of the LORD’s army instructs Joshua that the people are to march around Jericho once a day for six consecutive days. The LORD is their leader through the ark of the covenant. On the seventh day, the people are to march around the city seven times and only after that are they to shout. Joshua leads the people in following the LORD’s instructions exactly, and the LORD is faithful in giving the mighty city into the hands of His people. They devote everything to destruction, but Rahab is spared according to the promise made to her by the spies. Even as the LORD shows His justice in destroying the idolaters of Jericho, Rahab stands as an example of the LORD’s faithfulness to save.

“The Promised Land Delivered” is a series on Sharper Iron that goes through the book of Joshua. After the death of Moses, the LORD remains with His people to bring them into the Promised Land under Joshua. Throughout the book, the LORD proves that not one of His Word falls unfulfilled. Today, the Church has the same confidence that all of God’s promises find their “Yes” in Christ.

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Rev. Dan Speckhard, pastor at St. Peter Lutheran Church and School in North Judson, IN, joins host Rev. Timothy Appel to study Joshua 5:1-15.

Before the people begin to take the Promised Land, the LORD serves them with His covenant gifts. Circumcision was the sign of the covenant God had made with Abraham, but the men born in the wilderness had not yet received it. God provides for them to pause at Gilgal in order to receive this gift and so roll away the reproach that the people had known. After the men have healed, the LORD provides for His people to celebrate the first Passover in the Promised Land. Now that they have received the fullness of the fruits of the land, the gift of manna is no longer needed. The commander of the LORD’s army then appears to Joshua; this is the pre-incarnate Son of God who assures Joshua that He is with the people of Israel as they prepare to conquer the land. The pattern given by the LORD to His people Israel here corresponds to the way God is still present among us with His gifts of Baptism and the Lord’s Supper.

“The Promised Land Delivered” is a series on Sharper Iron that goes through the book of Joshua. After the death of Moses, the LORD remains with His people to bring them into the Promised Land under Joshua. Throughout the book, the LORD proves that not one of His Word falls unfulfilled. Today, the Church has the same confidence that all of God’s promises find their “Yes” in Christ.

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Rev. Luke Zimmerman, pastor at Calvary Evangelical Lutheran Church in Mechanicsburg, PA, joins host Rev. Timothy Appel to study Joshua 4:1-24.

The account of Israel’s crossing the Jordan continues to reveal more details. The LORD commands Joshua to take twelve stones from the Jordan River bed in order to build a memorial monument so that their children can be taught what the LORD had done. Joshua carries out the LORD’s instructions faithfully and also builds a monument within the river itself. The people cross the river in haste, including the warriors from the two and a half tribes whose land would be on the east side of the Jordan. Once all the people have crossed, the priests carrying the ark leave the river, and the water returns to its place. The memory of this event will serve to teach not only the children of Israel but all nations the might of the LORD to save.

“The Promised Land Delivered” is a series on Sharper Iron that goes through the book of Joshua. After the death of Moses, the LORD remains with His people to bring them into the Promised Land under Joshua. Throughout the book, the LORD proves that not one of His Word falls unfulfilled. Today, the Church has the same confidence that all of God’s promises find their “Yes” in Christ.

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Rev. Clint Poppe, pastor at Good Shepherd Lutheran Church in Lincoln, NE, joins host Rev. Timothy Appel to study Joshua 3:1-17.

The moment has finally come for Israel to enter the Promised Land. As Moses had once led the people through the Red Sea on dry ground, so now Joshua will lead the people through the Jordan River. The LORD provides for the ark of the covenant to lead the way so that people will recognize that God Himself goes before them. He is the living God who will drive out the pagan nations from the Promised Land. Joshua instructs the people faithfully, and they follow the LORD’s Word faithfully. When the priests bearing the ark set foot in the flooded Jordan River, the LORD causes the water to stop flowing downstream so that His people can enter into the Promised Land.

“The Promised Land Delivered” is a series on Sharper Iron that goes through the book of Joshua. After the death of Moses, the LORD remains with His people to bring them into the Promised Land under Joshua. Throughout the book, the LORD proves that not one of His Word falls unfulfilled. Today, the Church has the same confidence that all of God’s promises find their “Yes” in Christ.

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Rev. Timothy Sandeno, pastor at Redeemer Lutheran Church in Gorham, ME, joins host Rev. Timothy Appel to study Joshua 2:1-24.

Joshua had previously been among twelve spies sent into the Promised Land by Moses, but the ten unfaithful spies led the people into ruin. Forty years later, Joshua sends only two spies to Jericho to view the land. They find refuge in the house of Rahab, a prostitute who has been brought to faith in the true God. She intercedes on behalf of her family and seeks refuge for them all among the people of God. The spies indicate that a scarlet cord will be the sign by which Rahab and her family will mark their home and so be safe from destruction. Rahab serves as an example of faith, and the entire account points to Jesus as the One in whom we take refuge from death.

“The Promised Land Delivered” is a series on Sharper Iron that goes through the book of Joshua. After the death of Moses, the LORD remains with His people to bring them into the Promised Land under Joshua. Throughout the book, the LORD proves that not one of His Word falls unfulfilled. Today, the Church has the same confidence that all of God’s promises find their “Yes” in Christ.

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Rev. Adolph Harstad, Professor of Exegetical Theology at Bethany Lutheran Theological Seminary in Mankato, MN, joins host Rev. Timothy Appel to study Joshua 1:1-18.

The book of Joshua picks up right where the book of Deuteronomy ended. Moses has died. That means that it is time for Israel to enter the Promised Land. As Joshua assumes leadership of Israel for that very task, the LORD reassures Joshua with His promise to go before His servant. This promise gives Joshua courage and strength for the days ahead. As Joshua begins to prepare the people for their entry into the Promised Land, they respond faithfully to the LORD’s Word and encourage Joshua in his God-given role as their leader.

“The Promised Land Delivered” is a series on Sharper Iron that goes through the book of Joshua. After the death of Moses, the LORD remains with His people to bring them into the Promised Land under Joshua. Throughout the book, the LORD proves that not one of His Word falls unfulfilled. Today, the Church has the same confidence that all of God’s promises find their “Yes” in Christ.

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“The Promised Land Delivered” is a series on Sharper Iron that goes through the book of Joshua. After the death of Moses, the LORD remains with His people to bring them into the Promised Land under Joshua. Throughout the book, the LORD proves that not one of His Word falls unfulfilled. Today, the Church has the same confidence that all of God’s promises find their “Yes” in Christ.

Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen.

Sharper Iron is underwritten by Lutheran Church Extension Fund, where your investments help support the work of The Lutheran Church—Missouri Synod. Visit lcef.org.

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Rev. Peter Ill, pastor at Trinity Lutheran Church in Millstadt, IL, joins host Rev. Timothy Appel to study Deuteronomy 34:1-12.

What Moses has known would happen finally comes. The LORD sends Moses up Mount Nebo where He shows His faithful prophet the entirety of the Promised Land. The LORD reminds Moses that he will not enter the land due to his unfaithfulness, yet the LORD reminds Moses that He is keeping the promise He made to Abraham. This comforts Moses to know that the LORD will keep His promise to give Moses eternal life. The LORD had preserved Moses for 120 years of earthly life, and the people of Israel appropriately mourn his death. As the LORD now will use Joshua to lead Israel, still Moses’ status as a faithful prophet remained unmatched–until the promised Prophet of Deuteronomy 18 arrived, Jesus Christ.

“The Law of God is Good and Wise” is a series on Sharper Iron that goes through the book of Deuteronomy. Though Moses’ lengthy sermons in Deuteronomy may be tempting to skip, this influential book is essential reading for Christians. As Moses strengthened Israel on the plains of Moab before the people entered the Promised Land, so the book of Deuteronomy still strengthens the Church as we prepare to enter the Resurrection with Christ, the Prophet greater than Moses.

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Rev. Matt Wietfeldt, Vice President of Admission and director of the Christ Academy program at Concordia Theological Seminary in Ft. Wayne, IN, joins host Rev. Timothy Appel to study Deuteronomy 33:18-29.

Moses concludes his blessing of the tribes of Israel one at a time, each revealing something about the particular tribe and the way that God shows His love to all of Israel. The conclusion of Moses’ blessing reminds Israel that only the LORD is God; He is their eternal dwelling place. They are a blessed people, not because of their own strength or might, but because they are a people saved by the LORD.

“The Law of God is Good and Wise” is a series on Sharper Iron that goes through the book of Deuteronomy. Though Moses’ lengthy sermons in Deuteronomy may be tempting to skip, this influential book is essential reading for Christians. As Moses strengthened Israel on the plains of Moab before the people entered the Promised Land, so the book of Deuteronomy still strengthens the Church as we prepare to enter the Resurrection with Christ, the Prophet greater than Moses.

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Rev. Bernie Schey, pastor at Trinity Lutheran Church in Old Dime Box, TX, joins host Rev. Timothy Appel to study Deuteronomy 33:1-17.

As Jacob had blessed his twelve sons before he died, now Moses blesses the twelve tribes of Israel before he dies. In his blessing, Moses shows his fatherly care for the nation that he has led for forty years. The blessing begins with a reminder of the LORD’s love for Israel shown from Sinai onward. As Moses begins to work his way from one tribe to the next, he blesses them appropriately both concerning their history and coming inheritance. Each blessing points forward to the blessing that is ours in Christ Jesus.

“The Law of God is Good and Wise” is a series on Sharper Iron that goes through the book of Deuteronomy. Though Moses’ lengthy sermons in Deuteronomy may be tempting to skip, this influential book is essential reading for Christians. As Moses strengthened Israel on the plains of Moab before the people entered the Promised Land, so the book of Deuteronomy still strengthens the Church as we prepare to enter the Resurrection with Christ, the Prophet greater than Moses.

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Rev. Ned Moerbe, pastor at Trinity Lutheran Church in Blackwell, OK, joins host Rev. Timothy Appel to study Deuteronomy 32:39-52.

Moses finishes the song given by the LORD with a grand climax. The LORD alone is God with all authority either to kill or to make alive; He intends that His alien work leads to His proper work. All that He does brings great joy to His people. After Moses finishes the song, he commends it into the hearts of the people, for it is God’s Word that gives life. The LORD then tells Moses that he is about to go up Mount Nebo, where he will see the Promised Land before he dies.

“The Law of God is Good and Wise” is a series on Sharper Iron that goes through the book of Deuteronomy. Though Moses’ lengthy sermons in Deuteronomy may be tempting to skip, this influential book is essential reading for Christians. As Moses strengthened Israel on the plains of Moab before the people entered the Promised Land, so the book of Deuteronomy still strengthens the Church as we prepare to enter the Resurrection with Christ, the Prophet greater than Moses.

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Rev. Harrison Goodman, content executive for Higher Things, joins host Rev. Timothy Appel to study Deuteronomy 32:19-38.

Moses continues to give the song commanded by the LORD to the people of Israel. The idols they worship are not actually gods at all; when the LORD provokes His people and makes them jealous, He does so in order to call them back to Himself. The wrath and judgment that He pours out upon His people is intended to show His people that their false gods can do nothing to save; only the LORD is the true rock of salvation. He brings that salvation finally to His people by taking all of the wrath and punishment that sin deserves upon Himself in the person and work of Jesus Christ.

“The Law of God is Good and Wise” is a series on Sharper Iron that goes through the book of Deuteronomy. Though Moses’ lengthy sermons in Deuteronomy may be tempting to skip, this influential book is essential reading for Christians. As Moses strengthened Israel on the plains of Moab before the people entered the Promised Land, so the book of Deuteronomy still strengthens the Church as we prepare to enter the Resurrection with Christ, the Prophet greater than Moses.

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Rev. Philip Hoppe, pastor at Trinity Lutheran Church in Colby, KS, joins host Rev. Timothy Appel to study Deuteronomy 31:30-32:18.

Moses begins to give Israel the song that the LORD commanded in the previous chapter. He calls upon the heavens and the earth to listen as witnesses and prays that his teaching of God’s Word will bring growth as he proclaims the name of the LORD. Moses calls the LORD “the Rock,” for He is upright, just, and faithful. Though Israel should have been like Him, they have been corrupt and crooked toward their Creator. Moses recounts all of the LORD’s faithfulness to Israel in bringing them safely through the wilderness into the Promised Land. He calls Israel “Jeshurun” as a reminder that they should have been upright, like the LORD, but their idolatry made them crooked as they forgot the LORD.

“The Law of God is Good and Wise” is a series on Sharper Iron that goes through the book of Deuteronomy. Though Moses’ lengthy sermons in Deuteronomy may be tempting to skip, this influential book is essential reading for Christians. As Moses strengthened Israel on the plains of Moab before the people entered the Promised Land, so the book of Deuteronomy still strengthens the Church as we prepare to enter the Resurrection with Christ, the Prophet greater than Moses.

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Rev. Philip Hoppe, pastor at Trinity Lutheran Church in Colby, KS, joins host Rev. Timothy Appel to study Deuteronomy 31:30-32:18.

Moses begins to give Israel the song that the LORD commanded in the previous chapter. He calls upon the heavens and the earth to listen as witnesses and prays that his teaching of God’s Word will bring growth as he proclaims the name of the LORD. Moses calls the LORD “the Rock,” for He is upright, just, and faithful. Though Israel should have been like Him, they have been corrupt and crooked toward their Creator. Moses recounts all of the LORD’s faithfulness to Israel in bringing them safely through the wilderness into the Promised Land. He calls Israel “Jeshurun” as a reminder that they should have been upright, like the LORD, but their idolatry made them crooked as they forgot the LORD.

“The Law of God is Good and Wise” is a series on Sharper Iron that goes through the book of Deuteronomy. Though Moses’ lengthy sermons in Deuteronomy may be tempting to skip, this influential book is essential reading for Christians. As Moses strengthened Israel on the plains of Moab before the people entered the Promised Land, so the book of Deuteronomy still strengthens the Church as we prepare to enter the Resurrection with Christ, the Prophet greater than Moses.

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Rev. Dustin Beck, pastor at Holy Cross Lutheran Church in Warda, TX, joins host Rev. Timothy Appel to study Deuteronomy 31:14-29.

Moses and Joshua present themselves before the LORD, who appears in the tent in the pillar of cloud. Moses is about to die, but he will go to be with his fathers in the faith. The LORD foretells that the people of Israel will only grow worse and forsake Him; therefore, He gives Moses a song that will serve as a witness against them during their times of unfaithfulness. The LORD Himself commissions Joshua, and Moses carries out the LORD’s command to write the song and to write down the words of the law. That written law, placed by the ark of the covenant, will also serve as a witness against the people of Israel, along with all heaven and earth. By giving these witnesses against Israel, the LORD intends to call His people back to repentance.

“The Law of God is Good and Wise” is a series on Sharper Iron that goes through the book of Deuteronomy. Though Moses’ lengthy sermons in Deuteronomy may be tempting to skip, this influential book is essential reading for Christians. As Moses strengthened Israel on the plains of Moab before the people entered the Promised Land, so the book of Deuteronomy still strengthens the Church as we prepare to enter the Resurrection with Christ, the Prophet greater than Moses.

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Rev. Dustin Beck, pastor at Holy Cross Lutheran Church in Warda, TX, joins host Rev. Timothy Appel to study Deuteronomy 31:14-29.

Moses and Joshua present themselves before the LORD, who appears in the tent in the pillar of cloud. Moses is about to die, but he will go to be with his fathers in the faith. The LORD foretells that the people of Israel will only grow worse and forsake Him; therefore, He gives Moses a song that will serve as a witness against them during their times of unfaithfulness. The LORD Himself commissions Joshua, and Moses carries out the LORD’s command to write the song and to write down the words of the law. That written law, placed by the ark of the covenant, will also serve as a witness against the people of Israel, along with all heaven and earth. By giving these witnesses against Israel, the LORD intends to call His people back to repentance.

“The Law of God is Good and Wise” is a series on Sharper Iron that goes through the book of Deuteronomy. Though Moses’ lengthy sermons in Deuteronomy may be tempting to skip, this influential book is essential reading for Christians. As Moses strengthened Israel on the plains of Moab before the people entered the Promised Land, so the book of Deuteronomy still strengthens the Church as we prepare to enter the Resurrection with Christ, the Prophet greater than Moses.

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Rev. Richard Mittwede, pastor at University Lutheran Church in Austin, TX, joins host Rev. Timothy Appel to study Deuteronomy 31:1-13.

Even as his death draws closer, Moses continues to speak to Israel. Although Moses will not go across the Jordan into the Promised Land, the LORD will go over with them, and He will win the victory for them there, as He has already begun. Joshua will be the human leader of Israel after Moses; the LORD will be with Joshua to give him strength and courage for the task. Moses writes the law down for the priests to read to the people every seven years at the Feast of Booths. All Israel is to hear it so that might keep the Word of God for their very life.

“The Law of God is Good and Wise” is a series on Sharper Iron that goes through the book of Deuteronomy. Though Moses’ lengthy sermons in Deuteronomy may be tempting to skip, this influential book is essential reading for Christians. As Moses strengthened Israel on the plains of Moab before the people entered the Promised Land, so the book of Deuteronomy still strengthens the Church as we prepare to enter the Resurrection with Christ, the Prophet greater than Moses.

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Rev. Richard Mittwede, pastor at University Lutheran Church in Austin, TX, joins host Rev. Timothy Appel to study Deuteronomy 31:1-13.

Even as his death draws closer, Moses continues to speak to Israel. Although Moses will not go across the Jordan into the Promised Land, the LORD will go over with them, and He will win the victory for them there, as He has already begun. Joshua will be the human leader of Israel after Moses; the LORD will be with Joshua to give him strength and courage for the task. Moses writes the law down for the priests to read to the people every seven years at the Feast of Booths. All Israel is to hear it so that might keep the Word of God for their very life.

“The Law of God is Good and Wise” is a series on Sharper Iron that goes through the book of Deuteronomy. Though Moses’ lengthy sermons in Deuteronomy may be tempting to skip, this influential book is essential reading for Christians. As Moses strengthened Israel on the plains of Moab before the people entered the Promised Land, so the book of Deuteronomy still strengthens the Church as we prepare to enter the Resurrection with Christ, the Prophet greater than Moses.

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Rev. Tim Koch, pastor at Zion Lutheran Church in Linn, KS, joins host Rev. Timothy Appel to study Deuteronomy 30:1-20.

The LORD knows that His people will break His covenant and be scattered throughout the nations. He comforts them in the face of that reality ahead of time, for He will call them to return to Him and bring them back to Himself. Both for them and their offspring, the LORD will circumcise their hearts by faith so that they will love Him. As Moses brings his third sermon in Deuteronomy to a close, he reminds the people of Israel that they have the Word of God as a gift. Before them lie two paths: one of life and one of death. Moses urges them to choose life by loving God and holding fast to Him.

“The Law of God is Good and Wise” is a series on Sharper Iron that goes through the book of Deuteronomy. Though Moses’ lengthy sermons in Deuteronomy may be tempting to skip, this influential book is essential reading for Christians. As Moses strengthened Israel on the plains of Moab before the people entered the Promised Land, so the book of Deuteronomy still strengthens the Church as we prepare to enter the Resurrection with Christ, the Prophet greater than Moses.

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Rev. Tim Koch, pastor at Zion Lutheran Church in Linn, KS, joins host Rev. Timothy Appel to study Deuteronomy 30:1-20.

The LORD knows that His people will break His covenant and be scattered throughout the nations. He comforts them in the face of that reality ahead of time, for He will call them to return to Him and bring them back to Himself. Both for them and their offspring, the LORD will circumcise their hearts by faith so that they will love Him. As Moses brings his third sermon in Deuteronomy to a close, he reminds the people of Israel that they have the Word of God as a gift. Before them lie two paths: one of life and one of death. Moses urges them to choose life by loving God and holding fast to Him.

“The Law of God is Good and Wise” is a series on Sharper Iron that goes through the book of Deuteronomy. Though Moses’ lengthy sermons in Deuteronomy may be tempting to skip, this influential book is essential reading for Christians. As Moses strengthened Israel on the plains of Moab before the people entered the Promised Land, so the book of Deuteronomy still strengthens the Church as we prepare to enter the Resurrection with Christ, the Prophet greater than Moses.

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Rev. Lucas Witt, pastor at Immanuel Lutheran Church in Baltimore, MD, joins host Rev. Timothy Appel to study Deuteronomy 29:1-29.

As his death draws nearer, Moses summons all Israel to continue to urge them to faithfulness. He reminds them of all that the LORD has done for them up to their day. The LORD has done this for all of them: men and women, young and old, sojourner and native. The LORD’s Word is for them, but it is not only for them; it is also for the generations to come. Moses warns them lest they fall into idolatry, such as they had left behind in Egypt. No one can think that he is safe from breaking the LORD’s commands. If Israel does, the LORD will bring about His curses, and all the nations will look in wonder upon what the LORD did to His own people. Even though His people have been faithless and in His secret will the LORD acts in ways that His people may not understand, we cling to His revealed will to bring us to repentance and faith and so save us through Jesus.

“The Law of God is Good and Wise” is a series on Sharper Iron that goes through the book of Deuteronomy. Though Moses’ lengthy sermons in Deuteronomy may be tempting to skip, this influential book is essential reading for Christians. As Moses strengthened Israel on the plains of Moab before the people entered the Promised Land, so the book of Deuteronomy still strengthens the Church as we prepare to enter the Resurrection with Christ, the Prophet greater than Moses.

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Rev. Lucas Witt, pastor at Immanuel Lutheran Church in Baltimore, MD, joins host Rev. Timothy Appel to study Deuteronomy 29:1-29.

As his death draws nearer, Moses summons all Israel to continue to urge them to faithfulness. He reminds them of all that the LORD has done for them up to their day. The LORD has done this for all of them: men and women, young and old, sojourner and native. The LORD’s Word is for them, but it is not only for them; it is also for the generations to come. Moses warns them lest they fall into idolatry, such as they had left behind in Egypt. No one can think that he is safe from breaking the LORD’s commands. If Israel does, the LORD will bring about His curses, and all the nations will look in wonder upon what the LORD did to His own people. Even though His people have been faithless and in His secret will the LORD acts in ways that His people may not understand, we cling to His revealed will to bring us to repentance and faith and so save us through Jesus.

“The Law of God is Good and Wise” is a series on Sharper Iron that goes through the book of Deuteronomy. Though Moses’ lengthy sermons in Deuteronomy may be tempting to skip, this influential book is essential reading for Christians. As Moses strengthened Israel on the plains of Moab before the people entered the Promised Land, so the book of Deuteronomy still strengthens the Church as we prepare to enter the Resurrection with Christ, the Prophet greater than Moses.

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Rev. Stephen Preus, pastor at Trinity Lutheran Church in Vinton, IA, joins host Rev. Timothy Appel to study Deuteronomy 28:45-68.

Moses continues to speak of the curses that the LORD will bring upon Israel if they break the covenant. This will not happen by historical coincidence; the LORD will cause His people to serve their enemies because they did not serve Him. The LORD will make use a foreign nation to send His people into exile, which happens especially with Assyria and Babylon. The description of the people’s suffering during the siege is absolutely horrific; such is the way of sin. As the curse grows worse and worse, the LORD reminds us of the need for repentance, lest in unrepentant sin we separate ourselves from Him and His blessing.

“The Law of God is Good and Wise” is a series on Sharper Iron that goes through the book of Deuteronomy. Though Moses’ lengthy sermons in Deuteronomy may be tempting to skip, this influential book is essential reading for Christians. As Moses strengthened Israel on the plains of Moab before the people entered the Promised Land, so the book of Deuteronomy still strengthens the Church as we prepare to enter the Resurrection with Christ, the Prophet greater than Moses.

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Rev. Stephen Preus, pastor at Trinity Lutheran Church in Vinton, IA, joins host Rev. Timothy Appel to study Deuteronomy 28:45-68.

Moses continues to speak of the curses that the LORD will bring upon Israel if they break the covenant. This will not happen by historical coincidence; the LORD will cause His people to serve their enemies because they did not serve Him. The LORD will make use a foreign nation to send His people into exile, which happens especially with Assyria and Babylon. The description of the people’s suffering during the siege is absolutely horrific; such is the way of sin. As the curse grows worse and worse, the LORD reminds us of the need for repentance, lest in unrepentant sin we separate ourselves from Him and His blessing.

“The Law of God is Good and Wise” is a series on Sharper Iron that goes through the book of Deuteronomy. Though Moses’ lengthy sermons in Deuteronomy may be tempting to skip, this influential book is essential reading for Christians. As Moses strengthened Israel on the plains of Moab before the people entered the Promised Land, so the book of Deuteronomy still strengthens the Church as we prepare to enter the Resurrection with Christ, the Prophet greater than Moses.

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Rev. David Appold, pastor at St. Paul’s Lutheran Church in Paducah, KY, joins host Rev. Timothy Appel to study Deuteronomy 28:15-44.

Moses turns from the blessings for keeping the covenant to the curses for breaking the covenant. The curses are noticeably longer; God takes sin absolutely seriously, and He will punish it. As the blessings touched every aspect of life, so the curses touch every aspect of life. To live under God’s curse is to receive a living death. All hope and promise is taken away because of rebellion against God and stubborn refusal to live under His Word. As Moses lays out the various effects of the curses, his words become prophetic, as we know Israel did indeed fall away from the LORD. Recognizing the severity of sin and its curse gives us an even greater joy for what Christ has done by becoming a curse in our place.

“The Law of God is Good and Wise” is a series on Sharper Iron that goes through the book of Deuteronomy. Though Moses’ lengthy sermons in Deuteronomy may be tempting to skip, this influential book is essential reading for Christians. As Moses strengthened Israel on the plains of Moab before the people entered the Promised Land, so the book of Deuteronomy still strengthens the Church as we prepare to enter the Resurrection with Christ, the Prophet greater than Moses.

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Rev. David Appold, pastor at St. Paul’s Lutheran Church in Paducah, KY, joins host Rev. Timothy Appel to study Deuteronomy 28:15-44.

Moses turns from the blessings for keeping the covenant to the curses for breaking the covenant. The curses are noticeably longer; God takes sin absolutely seriously, and He will punish it. As the blessings touched every aspect of life, so the curses touch every aspect of life. To live under God’s curse is to receive a living death. All hope and promise is taken away because of rebellion against God and stubborn refusal to live under His Word. As Moses lays out the various effects of the curses, his words become prophetic, as we know Israel did indeed fall away from the LORD. Recognizing the severity of sin and its curse gives us an even greater joy for what Christ has done by becoming a curse in our place.

“The Law of God is Good and Wise” is a series on Sharper Iron that goes through the book of Deuteronomy. Though Moses’ lengthy sermons in Deuteronomy may be tempting to skip, this influential book is essential reading for Christians. As Moses strengthened Israel on the plains of Moab before the people entered the Promised Land, so the book of Deuteronomy still strengthens the Church as we prepare to enter the Resurrection with Christ, the Prophet greater than Moses.

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Rev. Jeffrey Ries, pastor at Zion Evangelical Lutheran Church in Tacoma, WA, joins host Rev. Timothy Appel to study Deuteronomy 28:1-14.

Moses begins to lay out the blessings that Israel will experience if they keep the LORD’s commandments. The LORD’s blessing will touch absolutely every aspect of Israel’s life in the Promised Land. No matter where they are or what they are doing, Israel will receive the LORD’s blessing if they keep His Word. The history of Israel shows the ways that the LORD blessed His people in these ways, though their eventual unfaithfulness led the LORD to bring about His curses against them as well. Christ is the One who has kept God’s Law perfectly so that by faith in Him, we receive the blessing of God, not simply temporally, but especially eternally in the resurrection when Jesus returns.

“The Law of God is Good and Wise” is a series on Sharper Iron that goes through the book of Deuteronomy. Though Moses’ lengthy sermons in Deuteronomy may be tempting to skip, this influential book is essential reading for Christians. As Moses strengthened Israel on the plains of Moab before the people entered the Promised Land, so the book of Deuteronomy still strengthens the Church as we prepare to enter the Resurrection with Christ, the Prophet greater than Moses.

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Rev. Jeffrey Ries, pastor at Zion Evangelical Lutheran Church in Tacoma, WA, joins host Rev. Timothy Appel to study Deuteronomy 28:1-14.

Moses begins to lay out the blessings that Israel will experience if they keep the LORD’s commandments. The LORD’s blessing will touch absolutely every aspect of Israel’s life in the Promised Land. No matter where they are or what they are doing, Israel will receive the LORD’s blessing if they keep His Word. The history of Israel shows the ways that the LORD blessed His people in these ways, though their eventual unfaithfulness led the LORD to bring about His curses against them as well. Christ is the One who has kept God’s Law perfectly so that by faith in Him, we receive the blessing of God, not simply temporally, but especially eternally in the resurrection when Jesus returns.

“The Law of God is Good and Wise” is a series on Sharper Iron that goes through the book of Deuteronomy. Though Moses’ lengthy sermons in Deuteronomy may be tempting to skip, this influential book is essential reading for Christians. As Moses strengthened Israel on the plains of Moab before the people entered the Promised Land, so the book of Deuteronomy still strengthens the Church as we prepare to enter the Resurrection with Christ, the Prophet greater than Moses.

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Rev. Ryan Ogrodowicz, associate pastor and headmaster at Grace Lutheran Church and School in Brenham, TX, joins host Rev. Timothy Appel to study Deuteronomy 27:9-26.

The Levitical priests join Moses to tell the people of Israel to be quiet and listen to the LORD’s Word. When the people go over the Jordan into the Promised Land, six tribes will stand on Mount Gerizim for blessing and six tribes will stand on Mount Ebal for curses. The curses that the Levites will declare all connect to the Decalogue. Those who do not love God above all else and love their neighbor as themselves ally themselves with the devil as enemies of God. He speaks these curses in order to warn the people of the great seriousness of sin, and the people respond by saying, “Amen,” for all God’s Word is true. St. Paul quotes from the last verse of this text in reference to Christ, who has become the curse for us so that in Him we receive God’s blessing of forgiveness and life eternal.

“The Law of God is Good and Wise” is a series on Sharper Iron that goes through the book of Deuteronomy. Though Moses’ lengthy sermons in Deuteronomy may be tempting to skip, this influential book is essential reading for Christians. As Moses strengthened Israel on the plains of Moab before the people entered the Promised Land, so the book of Deuteronomy still strengthens the Church as we prepare to enter the Resurrection with Christ, the Prophet greater than Moses.

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Rev. Ryan Ogrodowicz, associate pastor and headmaster at Grace Lutheran Church and School in Brenham, TX, joins host Rev. Timothy Appel to study Deuteronomy 27:9-26.

The Levitical priests join Moses to tell the people of Israel to be quiet and listen to the LORD’s Word. When the people go over the Jordan into the Promised Land, six tribes will stand on Mount Gerizim for blessing and six tribes will stand on Mount Ebal for curses. The curses that the Levites will declare all connect to the Decalogue. Those who do not love God above all else and love their neighbor as themselves ally themselves with the devil as enemies of God. He speaks these curses in order to warn the people of the great seriousness of sin, and the people respond by saying, “Amen,” for all God’s Word is true. St. Paul quotes from the last verse of this text in reference to Christ, who has become the curse for us so that in Him we receive God’s blessing of forgiveness and life eternal.

“The Law of God is Good and Wise” is a series on Sharper Iron that goes through the book of Deuteronomy. Though Moses’ lengthy sermons in Deuteronomy may be tempting to skip, this influential book is essential reading for Christians. As Moses strengthened Israel on the plains of Moab before the people entered the Promised Land, so the book of Deuteronomy still strengthens the Church as we prepare to enter the Resurrection with Christ, the Prophet greater than Moses.

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Rev. Dr. Jeff Dukeman, pastor at St. Matthew Lutheran Church in Gulfport, MS, joins host Rev. Timothy Appel to study Deuteronomy 27:1-8.

Moses begins his third sermon in the book of Deuteronomy. As Moses’ earthly life draws to a close and the people will be under new leadership, the elders join Moses in instructing the people. The emphasis on keeping the LORD’s Word continues. When the people enter into the Promised Land, they are to have a physical reminder of the importance of God’s Word by constructing an altar on Mount Ebal. Uncut stones will be covered in plaster so that the Word of God can be written on the altar; perhaps this is the entire book of Deuteronomy or the Decalogue. The sacrifices offered at this altar will be a joyful reminder of what God has done and what God has spoken to His people.

“The Law of God is Good and Wise” is a series on Sharper Iron that goes through the book of Deuteronomy. Though Moses’ lengthy sermons in Deuteronomy may be tempting to skip, this influential book is essential reading for Christians. As Moses strengthened Israel on the plains of Moab before the people entered the Promised Land, so the book of Deuteronomy still strengthens the Church as we prepare to enter the Resurrection with Christ, the Prophet greater than Moses.

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Rev. Dr. Jeff Dukeman, pastor at St. Matthew Lutheran Church in Gulfport, MS, joins host Rev. Timothy Appel to study Deuteronomy 27:1-8.

Moses begins his third sermon in the book of Deuteronomy. As Moses’ earthly life draws to a close and the people will be under new leadership, the elders join Moses in instructing the people. The emphasis on keeping the LORD’s Word continues. When the people enter into the Promised Land, they are to have a physical reminder of the importance of God’s Word by constructing an altar on Mount Ebal. Uncut stones will be covered in plaster so that the Word of God can be written on the altar; perhaps this is the entire book of Deuteronomy or the Decalogue. The sacrifices offered at this altar will be a joyful reminder of what God has done and what God has spoken to His people.

“The Law of God is Good and Wise” is a series on Sharper Iron that goes through the book of Deuteronomy. Though Moses’ lengthy sermons in Deuteronomy may be tempting to skip, this influential book is essential reading for Christians. As Moses strengthened Israel on the plains of Moab before the people entered the Promised Land, so the book of Deuteronomy still strengthens the Church as we prepare to enter the Resurrection with Christ, the Prophet greater than Moses.

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Rev. Kyle Mietzner, chaplain in the United States Army training at Fort Jackson in Columbia, SC, joins host Rev. Timothy Appel to study Deuteronomy 26:1-19.

The LORD will bring His people into the Promised Land, in fulfillment of His promise. Their offerings of firstfruits and tithes there will remind them that all they have is a gift from the LORD. Their giving will be a joyful act of worship as they recall how the LORD had taken them from nothing to make them into His holy people. By giving their things to support the priests, Levites, and those in need, they show their absolute dependence upon the LORD as the One who provides all things needful. Moses wraps up his second sermon in Deuteronomy by reminding the people that the LORD has declared them to be His treasured possession. In grateful thanks for what the LORD has done, they must hold onto His Word with all their heart and soul.

“The Law of God is Good and Wise” is a series on Sharper Iron that goes through the book of Deuteronomy. Though Moses’ lengthy sermons in Deuteronomy may be tempting to skip, this influential book is essential reading for Christians. As Moses strengthened Israel on the plains of Moab before the people entered the Promised Land, so the book of Deuteronomy still strengthens the Church as we prepare to enter the Resurrection with Christ, the Prophet greater than Moses.

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Rev. Kyle Mietzner, chaplain in the United States Army training at Fort Jackson in Columbia, SC, joins host Rev. Timothy Appel to study Deuteronomy 26:1-19.

The LORD will bring His people into the Promised Land, in fulfillment of His promise. Their offerings of firstfruits and tithes there will remind them that all they have is a gift from the LORD. Their giving will be a joyful act of worship as they recall how the LORD had taken them from nothing to make them into His holy people. By giving their things to support the priests, Levites, and those in need, they show their absolute dependence upon the LORD as the One who provides all things needful. Moses wraps up his second sermon in Deuteronomy by reminding the people that the LORD has declared them to be His treasured possession. In grateful thanks for what the LORD has done, they must hold onto His Word with all their heart and soul.

“The Law of God is Good and Wise” is a series on Sharper Iron that goes through the book of Deuteronomy. Though Moses’ lengthy sermons in Deuteronomy may be tempting to skip, this influential book is essential reading for Christians. As Moses strengthened Israel on the plains of Moab before the people entered the Promised Land, so the book of Deuteronomy still strengthens the Church as we prepare to enter the Resurrection with Christ, the Prophet greater than Moses.

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Rev. James Yonkers, pastor at Immanuel Lutheran Church in Danville, IL, joins host Rev. Timothy Appel to study Deuteronomy 25:1-19.

God’s Law consistently calls for true justice, in which crimes are punished appropriately while upholding the humanity of both the criminal and the judge. Those who labor should receive their wages from their work. Instructions surrounding levirate marriage come from a concern for preserving a family line, as does a law for punishment for a woman who inappropriately prevents a man from having children. Fair and just measurements are required for Israelites, lest the poor receive injustice. The LORD will have His justice carried out on nations that have rejected Him and His people.

“The Law of God is Good and Wise” is a series on Sharper Iron that goes through the book of Deuteronomy. Though Moses’ lengthy sermons in Deuteronomy may be tempting to skip, this influential book is essential reading for Christians. As Moses strengthened Israel on the plains of Moab before the people entered the Promised Land, so the book of Deuteronomy still strengthens the Church as we prepare to enter the Resurrection with Christ, the Prophet greater than Moses.

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Rev. James Yonkers, pastor at Immanuel Lutheran Church in Danville, IL, joins host Rev. Timothy Appel to study Deuteronomy 25:1-19.

God’s Law consistently calls for true justice, in which crimes are punished appropriately while upholding the humanity of both the criminal and the judge. Those who labor should receive their wages from their work. Instructions surrounding levirate marriage come from a concern for preserving a family line, as does a law for punishment for a woman who inappropriately prevents a man from having children. Fair and just measurements are required for Israelites, lest the poor receive injustice. The LORD will have His justice carried out on nations that have rejected Him and His people.

“The Law of God is Good and Wise” is a series on Sharper Iron that goes through the book of Deuteronomy. Though Moses’ lengthy sermons in Deuteronomy may be tempting to skip, this influential book is essential reading for Christians. As Moses strengthened Israel on the plains of Moab before the people entered the Promised Land, so the book of Deuteronomy still strengthens the Church as we prepare to enter the Resurrection with Christ, the Prophet greater than Moses.

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Rev. Greg Truwe, pastor at Trinity Evangelical Lutheran Church in Cole Camp, MO, joins host Rev. Timothy Appel to study Deuteronomy 24:1-22.

Moses continues to speak God’s Word to a wide variety of situations Israel will face in the Promised Land. He does not command divorce, but provides an allowance for a very specific situation due to the hardness of the human heart. The positive command concerning a man staying at home with his wife for a year after marriage instead of serving in the army reveals the sanctity of God’s gift of marriage. Concern for the lowly in society is revealed by laws concerning pledges, theft, loans, wages, justice, and harvesting. The memory of how God rescued Israel from Egypt provides important motivation for Israel, even as the joy over Christ’s salvation of us sinners provides motivation for our good works today.

“The Law of God is Good and Wise” is a series on Sharper Iron that goes through the book of Deuteronomy. Though Moses’ lengthy sermons in Deuteronomy may be tempting to skip, this influential book is essential reading for Christians. As Moses strengthened Israel on the plains of Moab before the people entered the Promised Land, so the book of Deuteronomy still strengthens the Church as we prepare to enter the Resurrection with Christ, the Prophet greater than Moses.

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Rev. Greg Truwe, pastor at Trinity Evangelical Lutheran Church in Cole Camp, MO, joins host Rev. Timothy Appel to study Deuteronomy 24:1-22.

Moses continues to speak God’s Word to a wide variety of situations Israel will face in the Promised Land. He does not command divorce, but provides an allowance for a very specific situation due to the hardness of the human heart. The positive command concerning a man staying at home with his wife for a year after marriage instead of serving in the army reveals the sanctity of God’s gift of marriage. Concern for the lowly in society is revealed by laws concerning pledges, theft, loans, wages, justice, and harvesting. The memory of how God rescued Israel from Egypt provides important motivation for Israel, even as the joy over Christ’s salvation of us sinners provides motivation for our good works today.

“The Law of God is Good and Wise” is a series on Sharper Iron that goes through the book of Deuteronomy. Though Moses’ lengthy sermons in Deuteronomy may be tempting to skip, this influential book is essential reading for Christians. As Moses strengthened Israel on the plains of Moab before the people entered the Promised Land, so the book of Deuteronomy still strengthens the Church as we prepare to enter the Resurrection with Christ, the Prophet greater than Moses.

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Rev. David Vandercook, pastor at Trinity Lutheran Church in North Little Rock, AR and Shepherd of Peace Lutheran Church in Maumelle, AR, joins host Rev. Timothy Appel to study Deuteronomy 23:1-25.

As Moses speaks about who shall not enter the assembly of the LORD, the matter of true or false religion is the key. Purposeful mutilation of the body is a rejection of God’s promise of the Seed in Genesis 3. The LORD desires that all people would come to true faith in Him, but those who hold onto their false religion cannot be a part of His assembly. Because He dwells in the Israelite camp, their concern for holiness and cleanliness is paramount, even as they also show consideration for the well-being of their neighbor. Laws concerning escaped slaves, cult prostitution, interest on loans, vows, and gleaning all apply the Decalogue to the everyday lives of Israel in the Promised Land.

“The Law of God is Good and Wise” is a series on Sharper Iron that goes through the book of Deuteronomy. Though Moses’ lengthy sermons in Deuteronomy may be tempting to skip, this influential book is essential reading for Christians. As Moses strengthened Israel on the plains of Moab before the people entered the Promised Land, so the book of Deuteronomy still strengthens the Church as we prepare to enter the Resurrection with Christ, the Prophet greater than Moses.

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Rev. David Vandercook, pastor at Trinity Lutheran Church in North Little Rock, AR and Shepherd of Peace Lutheran Church in Maumelle, AR, joins host Rev. Timothy Appel to study Deuteronomy 23:1-25.

As Moses speaks about who shall not enter the assembly of the LORD, the matter of true or false religion is the key. Purposeful mutilation of the body is a rejection of God’s promise of the Seed in Genesis 3. The LORD desires that all people would come to true faith in Him, but those who hold onto their false religion cannot be a part of His assembly. Because He dwells in the Israelite camp, their concern for holiness and cleanliness is paramount, even as they also show consideration for the well-being of their neighbor. Laws concerning escaped slaves, cult prostitution, interest on loans, vows, and gleaning all apply the Decalogue to the everyday lives of Israel in the Promised Land.

“The Law of God is Good and Wise” is a series on Sharper Iron that goes through the book of Deuteronomy. Though Moses’ lengthy sermons in Deuteronomy may be tempting to skip, this influential book is essential reading for Christians. As Moses strengthened Israel on the plains of Moab before the people entered the Promised Land, so the book of Deuteronomy still strengthens the Church as we prepare to enter the Resurrection with Christ, the Prophet greater than Moses.

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Rev. Doug Griebenaw, mission advocate for KFUO Radio in St. Louis, MO, joins host Rev. Timothy Appel to study Deuteronomy 22:13-30.

God gave the 6th Commandment in order to protect His gift of marriage. When people live in concert with this commandment, not only do husbands and wives benefit, but all of society is built up. The variety of laws that God gives through Moses uphold the holy gift of marriage, warning against sins of adultery, rape, incest, and sexual immorality. The LORD spells out consequences of actions ahead of time in order that His people would avoid such sins altogether and spare themselves not only legal ramifications, but the pain and hurt that such sins bring. Instead, God desires that His people honor marriage as His gift.

“The Law of God is Good and Wise” is a series on Sharper Iron that goes through the book of Deuteronomy. Though Moses’ lengthy sermons in Deuteronomy may be tempting to skip, this influential book is essential reading for Christians. As Moses strengthened Israel on the plains of Moab before the people entered the Promised Land, so the book of Deuteronomy still strengthens the Church as we prepare to enter the Resurrection with Christ, the Prophet greater than Moses.

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Rev. Doug Griebenaw, mission advocate for KFUO Radio in St. Louis, MO, joins host Rev. Timothy Appel to study Deuteronomy 22:13-30.

God gave the 6th Commandment in order to protect His gift of marriage. When people live in concert with this commandment, not only do husbands and wives benefit, but all of society is built up. The variety of laws that God gives through Moses uphold the holy gift of marriage, warning against sins of adultery, rape, incest, and sexual immorality. The LORD spells out consequences of actions ahead of time in order that His people would avoid such sins altogether and spare themselves not only legal ramifications, but the pain and hurt that such sins bring. Instead, God desires that His people honor marriage as His gift.

“The Law of God is Good and Wise” is a series on Sharper Iron that goes through the book of Deuteronomy. Though Moses’ lengthy sermons in Deuteronomy may be tempting to skip, this influential book is essential reading for Christians. As Moses strengthened Israel on the plains of Moab before the people entered the Promised Land, so the book of Deuteronomy still strengthens the Church as we prepare to enter the Resurrection with Christ, the Prophet greater than Moses.

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Rev. Dr. Christian Preus, pastor at Mount Hope Lutheran Church and School in Casper, WY, joins host Rev. Timothy Appel to study Deuteronomy 21:18-22:12.

Moses continues to provide a variety of instructions for Israel’s life in the Promised Land. The matter of parental authority in the 4th Commandment is God’s good gift, to be despised neither by the parents nor the children. The capital punishment prescribed for children who are stubbornly disobedient to their parents’ attempts to raise them in the Word of God shows the seriousness. The man who is put to death for his crime and then hanged on a tree is cursed; this points us to the way Christ became the curse for us sinners. God’s care and concern for all His creation comes through in laws that touch on animals and agriculture. Instructions concerning clothing remind the Israelites that God created humanity male and female as His gift.

“The Law of God is Good and Wise” is a series on Sharper Iron that goes through the book of Deuteronomy. Though Moses’ lengthy sermons in Deuteronomy may be tempting to skip, this influential book is essential reading for Christians. As Moses strengthened Israel on the plains of Moab before the people entered the Promised Land, so the book of Deuteronomy still strengthens the Church as we prepare to enter the Resurrection with Christ, the Prophet greater than Moses.

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Rev. Dr. Christian Preus, pastor at Mount Hope Lutheran Church and School in Casper, WY, joins host Rev. Timothy Appel to study Deuteronomy 21:18-22:12.

Moses continues to provide a variety of instructions for Israel’s life in the Promised Land. The matter of parental authority in the 4th Commandment is God’s good gift, to be despised neither by the parents nor the children. The capital punishment prescribed for children who are stubbornly disobedient to their parents’ attempts to raise them in the Word of God shows the seriousness. The man who is put to death for his crime and then hanged on a tree is cursed; this points us to the way Christ became the curse for us sinners. God’s care and concern for all His creation comes through in laws that touch on animals and agriculture. Instructions concerning clothing remind the Israelites that God created humanity male and female as His gift.

“The Law of God is Good and Wise” is a series on Sharper Iron that goes through the book of Deuteronomy. Though Moses’ lengthy sermons in Deuteronomy may be tempting to skip, this influential book is essential reading for Christians. As Moses strengthened Israel on the plains of Moab before the people entered the Promised Land, so the book of Deuteronomy still strengthens the Church as we prepare to enter the Resurrection with Christ, the Prophet greater than Moses.

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Rev. Garen Pay, pastor at Hope Lutheran Church in Idaho Falls, ID, joins host Rev. Timothy Appel to study Deuteronomy 21:1-17.

Moses’ instruction for Israel continues into the case of an unsolved murder. Though no one in the nearest town committed the crime, still unrighteousness has been brought upon the land. The LORD provides for a particular sacrifice to atone for the unrighteousness, pointing to the blood of Christ that purifies both the unrighteousness we commit and the unrighteousness committed against us. Moses’ instructions for the treatment of female captives limit sinful proclivities of any Israelite men so that they will see these women as people, not property. Instructions concerning the rights of the firstborn in the matter of inheritance likewise prevent favoritism among those in authority from perverting justice.

“The Law of God is Good and Wise” is a series on Sharper Iron that goes through the book of Deuteronomy. Though Moses’ lengthy sermons in Deuteronomy may be tempting to skip, this influential book is essential reading for Christians. As Moses strengthened Israel on the plains of Moab before the people entered the Promised Land, so the book of Deuteronomy still strengthens the Church as we prepare to enter the Resurrection with Christ, the Prophet greater than Moses.

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Rev. Garen Pay, pastor at Hope Lutheran Church in Idaho Falls, ID, joins host Rev. Timothy Appel to study Deuteronomy 21:1-17.

Moses’ instruction for Israel continues into the case of an unsolved murder. Though no one in the nearest town committed the crime, still unrighteousness has been brought upon the land. The LORD provides for a particular sacrifice to atone for the unrighteousness, pointing to the blood of Christ that purifies both the unrighteousness we commit and the unrighteousness committed against us. Moses’ instructions for the treatment of female captives limit sinful proclivities of any Israelite men so that they will see these women as people, not property. Instructions concerning the rights of the firstborn in the matter of inheritance likewise prevent favoritism among those in authority from perverting justice.

“The Law of God is Good and Wise” is a series on Sharper Iron that goes through the book of Deuteronomy. Though Moses’ lengthy sermons in Deuteronomy may be tempting to skip, this influential book is essential reading for Christians. As Moses strengthened Israel on the plains of Moab before the people entered the Promised Land, so the book of Deuteronomy still strengthens the Church as we prepare to enter the Resurrection with Christ, the Prophet greater than Moses.

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Rev. Brian Flamme, pastor at Immanuel Lutheran Church in Roswell, NM, joins host Rev. Timothy Appel to study Deuteronomy 20:1-20.

The LORD prepares His people for their upcoming military conquests of the Promised Land. Israel need not be afraid of larger or more technologically advanced armies, for the LORD is with them. The priest speaks to the army first, reminding them of the LORD’s promise. The officers next allow certain soldiers to leave, lest they fail to enjoy God’s good gifts in the Promised Land or hurt the morale of the troops. Finally, the commanders take their place in front of the army. The LORD mercifully instructs His people to offer terms of peace to cities far from the Promised Land, but those peoples who dwell in Canaan are to be devoted to complete destruction. Such warfare is not against the land, but the people. The LORD does not desire that His people be led astray to other gods and their abominable practices.

“The Law of God is Good and Wise” is a series on Sharper Iron that goes through the book of Deuteronomy. Though Moses’ lengthy sermons in Deuteronomy may be tempting to skip, this influential book is essential reading for Christians. As Moses strengthened Israel on the plains of Moab before the people entered the Promised Land, so the book of Deuteronomy still strengthens the Church as we prepare to enter the Resurrection with Christ, the Prophet greater than Moses.

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Rev. Brian Flamme, pastor at Immanuel Lutheran Church in Roswell, NM, joins host Rev. Timothy Appel to study Deuteronomy 20:1-20.

The LORD prepares His people for their upcoming military conquests of the Promised Land. Israel need not be afraid of larger or more technologically advanced armies, for the LORD is with them. The priest speaks to the army first, reminding them of the LORD’s promise. The officers next allow certain soldiers to leave, lest they fail to enjoy God’s good gifts in the Promised Land or hurt the morale of the troops. Finally, the commanders take their place in front of the army. The LORD mercifully instructs His people to offer terms of peace to cities far from the Promised Land, but those peoples who dwell in Canaan are to be devoted to complete destruction. Such warfare is not against the land, but the people. The LORD does not desire that His people be led astray to other gods and their abominable practices.

“The Law of God is Good and Wise” is a series on Sharper Iron that goes through the book of Deuteronomy. Though Moses’ lengthy sermons in Deuteronomy may be tempting to skip, this influential book is essential reading for Christians. As Moses strengthened Israel on the plains of Moab before the people entered the Promised Land, so the book of Deuteronomy still strengthens the Church as we prepare to enter the Resurrection with Christ, the Prophet greater than Moses.

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Rev. Sean Kilgo, pastor at Redeemer Lutheran Church in Lawrence, KS, joins host Rev. Timothy Appel to study Deuteronomy 19:1-21.

Moses teaches the people concerning the cities of refuge they will establish once they enter the Promised Land. Three such cities have already been established on the east side of the Jordan; three more will need to be established in the Promised Land so no one will have trouble fleeing to them in the case of manslaughter. Through the cities of refuge, the LORD places a check on the sinful desire for vengeance, while also clearly providing that true justice be carried out in actual cases of murder. Property markers reminded the people that the land belonged ultimately to the LORD. The provision for two or three witnesses was a further enshrinement of justice, lest human justice be too lenient or too harsh.

“The Law of God is Good and Wise” is a series on Sharper Iron that goes through the book of Deuteronomy. Though Moses’ lengthy sermons in Deuteronomy may be tempting to skip, this influential book is essential reading for Christians. As Moses strengthened Israel on the plains of Moab before the people entered the Promised Land, so the book of Deuteronomy still strengthens the Church as we prepare to enter the Resurrection with Christ, the Prophet greater than Moses.

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Rev. Sean Kilgo, pastor at Redeemer Lutheran Church in Lawrence, KS, joins host Rev. Timothy Appel to study Deuteronomy 19:1-21.

Moses teaches the people concerning the cities of refuge they will establish once they enter the Promised Land. Three such cities have already been established on the east side of the Jordan; three more will need to be established in the Promised Land so no one will have trouble fleeing to them in the case of manslaughter. Through the cities of refuge, the LORD places a check on the sinful desire for vengeance, while also clearly providing that true justice be carried out in actual cases of murder. Property markers reminded the people that the land belonged ultimately to the LORD. The provision for two or three witnesses was a further enshrinement of justice, lest human justice be too lenient or too harsh.

“The Law of God is Good and Wise” is a series on Sharper Iron that goes through the book of Deuteronomy. Though Moses’ lengthy sermons in Deuteronomy may be tempting to skip, this influential book is essential reading for Christians. As Moses strengthened Israel on the plains of Moab before the people entered the Promised Land, so the book of Deuteronomy still strengthens the Church as we prepare to enter the Resurrection with Christ, the Prophet greater than Moses.

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Rev. Nate Hill, pastor at St. Michael’s Lutheran Church in Winchester, TX, joins host Rev. Timothy Appel to study Deuteronomy 18:15-22.

The LORD promises His people that He will provide for them a prophet like Moses. The people must listen to this prophet, for this prophet will speak the LORD’s Word faithfully. False prophets will come, but the LORD teaches His people how to identify them. Those who do not speak in the name of the LORD are false prophets, as are those whose word does not come to pass. The faithful Old Testament prophets stand in this line, but the ultimate fulfillment of this promise is Jesus. The Father’s voice from the mount of Transfiguration confirms this truth for us still today: “Listen to Jesus!”

“The Law of God is Good and Wise” is a series on Sharper Iron that goes through the book of Deuteronomy. Though Moses’ lengthy sermons in Deuteronomy may be tempting to skip, this influential book is essential reading for Christians. As Moses strengthened Israel on the plains of Moab before the people entered the Promised Land, so the book of Deuteronomy still strengthens the Church as we prepare to enter the Resurrection with Christ, the Prophet greater than Moses.

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Rev. Nate Hill, pastor at St. Michael’s Lutheran Church in Winchester, TX, joins host Rev. Timothy Appel to study Deuteronomy 18:15-22.

The LORD promises His people that He will provide for them a prophet like Moses. The people must listen to this prophet, for this prophet will speak the LORD’s Word faithfully. False prophets will come, but the LORD teaches His people how to identify them. Those who do not speak in the name of the LORD are false prophets, as are those whose word does not come to pass. The faithful Old Testament prophets stand in this line, but the ultimate fulfillment of this promise is Jesus. The Father’s voice from the mount of Transfiguration confirms this truth for us still today: “Listen to Jesus!”

“The Law of God is Good and Wise” is a series on Sharper Iron that goes through the book of Deuteronomy. Though Moses’ lengthy sermons in Deuteronomy may be tempting to skip, this influential book is essential reading for Christians. As Moses strengthened Israel on the plains of Moab before the people entered the Promised Land, so the book of Deuteronomy still strengthens the Church as we prepare to enter the Resurrection with Christ, the Prophet greater than Moses.

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Rev. Steve Andrews, pastor at St. Matthew Lutheran Church in Lee’s Summit, MO, joins host Rev. Timothy Appel to study Deuteronomy 18:1-14.

Moses teaches Israel how to care for the Levites and priests. The Levites and priests have no inheritance of land among the people; the LORD is their inheritance. The people of Israel provide for the physical needs of these servants of the LORD through the offering of their firstfruits. Moses transitions to speaking about the office of prophet in Israel by exposing various abominations among the Canaanites who will be displaced from the Promised Land. If Israel follows in the way of such abominations, they will be driven out themselves. Instead, Israel must listen to the LORD’s Word alone for their instruction.’

“The Law of God is Good and Wise” is a series on Sharper Iron that goes through the book of Deuteronomy. Though Moses’ lengthy sermons in Deuteronomy may be tempting to skip, this influential book is essential reading for Christians. As Moses strengthened Israel on the plains of Moab before the people entered the Promised Land, so the book of Deuteronomy still strengthens the Church as we prepare to enter the Resurrection with Christ, the Prophet greater than Moses.

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Rev. Matt Ulmer, pastor at St. Paul Lutheran Church in Bishop, TX, joins host Rev. Timothy Appel to study Deuteronomy 17:8-20.

The LORD’s concern for justice continues as He teaches His people how to handle difficult legal decisions. They must go to the place that the LORD will choose for the priests and judge to decide the matter based on the LORD’s Word. Because justice is tied to the LORD’s Word, the verdict must be followed exactly, lest anyone depart from the justice that God commands in His Word. The theme of justice continues into Moses’ description of one of the three primary offices among the Israelites: the king. Though the LORD is their King, Moses speaks prophetically about the time to come when the LORD will allow a human king among His people. The king will only be successful in the sight of the LORD if the king is faithful to the LORD’s Word. Even the best of the Old Testament kings never fully live up to the description; Jesus Christ is the fulfillment.

“The Law of God is Good and Wise” is a series on Sharper Iron that goes through the book of Deuteronomy. Though Moses’ lengthy sermons in Deuteronomy may be tempting to skip, this influential book is essential reading for Christians. As Moses strengthened Israel on the plains of Moab before the people entered the Promised Land, so the book of Deuteronomy still strengthens the Church as we prepare to enter the Resurrection with Christ, the Prophet greater than Moses.

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Rev. Joel Heckmann, pastor at St. John’s Lutheran Church in Okarche, OK, joins host Rev. Timothy Appel to study Deuteronomy 16:18-17:7.

The LORD tells His people of the importance of justice, which is found in His Word. Judges and officers in Israel must pursue such justice without partiality or desire for a bribe. Because justice is bound up in the LORD’s Word, idolatry perverts justice. Therefore, the people must not engage in the idolatrous practices of the Canaanites nor think that they can sacrifice however they want. Whenever idolatry is found among the people of Israel, careful investigation must take place so that any idolatry can be purged from their midst. The death penalty prescribed is a reminder of the seriousness of idolatry and all sin. The LORD shows mercy and justice to us by placing our sin upon His Son Jesus and putting Him to death in our place.

“The Law of God is Good and Wise” is a series on Sharper Iron that goes through the book of Deuteronomy. Though Moses’ lengthy sermons in Deuteronomy may be tempting to skip, this influential book is essential reading for Christians. As Moses strengthened Israel on the plains of Moab before the people entered the Promised Land, so the book of Deuteronomy still strengthens the Church as we prepare to enter the Resurrection with Christ, the Prophet greater than Moses.

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Rev. Doug Griebenaw, mission advocate for KFUO Radio in St. Louis, MO, joins host Rev. Timothy Appel to study Deuteronomy 16:1-17.

Moses gives the LORD’s instructions for the three feasts when all Israel was to gather at the place where the LORD would choose. Even as they were spread throughout the Promised Land, the LORD provided for Israel to join together as His people to celebrate the Feast of Unleavened Bread, the Feast of Weeks, and the Feast of Booths. The Feast of Unleavened Bread, or the Passover, recalled the LORD’s rescue from Egypt. The Feast of Weeks was a celebration of the first fruits as an opportunity to show thanks and faith in the LORD. The Feast of Booths recalled the LORD’s provision for His people in their wandering and His continued care for them in the Promised Land.

“The Law of God is Good and Wise” is a series on Sharper Iron that goes through the book of Deuteronomy. Though Moses’ lengthy sermons in Deuteronomy may be tempting to skip, this influential book is essential reading for Christians. As Moses strengthened Israel on the plains of Moab before the people entered the Promised Land, so the book of Deuteronomy still strengthens the Church as we prepare to enter the Resurrection with Christ, the Prophet greater than Moses.

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Rev. David Boisclair, pastor at Bethesda and Faith Lutheran Churches in north St. Louis County, MO, joins host Rev. Timothy Appel to study Deuteronomy 15:1-23.

As the LORD provided rest for His people on the seventh day, so He instructed His people to give release to debts in the seventh year. Through this provision, the LORD teaches His people to show concern for the poor. The LORD knows their propensity for greed, so He seeks to give them a generous heart like His own. The same sort of concern for the poor in the land is to be shown in the matter of a fellow Israelite who sells himself into slavery to pay a debt. As the people live together in the land, they are to remember that the LORD had freed them from slavery and continued to provide for their every need.

“The Law of God is Good and Wise” is a series on Sharper Iron that goes through the book of Deuteronomy. Though Moses’ lengthy sermons in Deuteronomy may be tempting to skip, this influential book is essential reading for Christians. As Moses strengthened Israel on the plains of Moab before the people entered the Promised Land, so the book of Deuteronomy still strengthens the Church as we prepare to enter the Resurrection with Christ, the Prophet greater than Moses.

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Rev. Jacob Dandy, pastor at Zion Lutheran Church and School in Terra Bella, CA, joins host Rev. Timothy Appel to study Deuteronomy 14:22-29.

The LORD instructs His people to bring a tithe of their produce in order to provide for the priests and Levites and to care for the poor within their towns. Giving a tenth of the produce of the land was not intended as an onerous obligation; rather, it was an opportunity for joyous thanksgiving and worship to the LORD. The LORD had given all things to His people in abundance; therefore, they responded by freely giving to others from His gifts. Although the tithe is not commanded in the New Testament, still Christians give freely and joyfully from the abundance that God has granted to them. Because He has given all things to us in Christ, we give joyfully in thanksgiving to Him and for service to our neighbor.

“The Law of God is Good and Wise” is a series on Sharper Iron that goes through the book of Deuteronomy. Though Moses’ lengthy sermons in Deuteronomy may be tempting to skip, this influential book is essential reading for Christians. As Moses strengthened Israel on the plains of Moab before the people entered the Promised Land, so the book of Deuteronomy still strengthens the Church as we prepare to enter the Resurrection with Christ, the Prophet greater than Moses.

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Rev. Jeremiah Johnson, pastor at Glory of Christ Lutheran Church in Plymouth, MN, joins host Rev. Timothy Appel to study Deuteronomy 14:1-21.

Israel’s status as sons of the LORD is the foundation for all that the LORD gives them to do. The LORD has made His people His children as a gift so that they are holy in the same way that He is holy. He has chosen them to be His treasured possession, completely by His grace. This reality leads Israel to live as God’s holy people in the matters of their mourning practices and in their diet. They are not to mourn as the pagan nations around them, but they mourn as those who have hope in the LORD. The foods prescribed by the LORD as clean are good not due to something inherent within the food, but due to the LORD’s command and promise. Though these dietary laws do not apply to Christians today due to Christ’s word and fulfillment, still we live as God’s people in all that we do because He has made us His holy children.

“The Law of God is Good and Wise” is a series on Sharper Iron that goes through the book of Deuteronomy. Though Moses’ lengthy sermons in Deuteronomy may be tempting to skip, this influential book is essential reading for Christians. As Moses strengthened Israel on the plains of Moab before the people entered the Promised Land, so the book of Deuteronomy still strengthens the Church as we prepare to enter the Resurrection with Christ, the Prophet greater than Moses.

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Rev. Dr. Adam Koontz, pastor and evangelist at Trinity Lutheran Church in Denver, CO, joins host Rev. Timothy Appel to study Deuteronomy 12:32-13:18.

Moses again warns the people neither to add nor subtract from God’s Word, particularly with the danger of idolatry in mind. He gives instructions on how to handle three different cases in which idolatry might arise in Israel. In the case of a prophet or dreamer, Israel must test his words against the Word of God. Even if his signs come to pass, the prophet has revealed himself as false. In the case of a family member who is enticing others into idolatry, emotional attachment must not cause the family to fail in standing against false doctrine. In the case of an entire city having gone astray, careful investigation must be made and idolatry must be exterminated, when it is present. The death penalty prescribed in the Old Testament shows the seriousness of idolatry. Paul’s instructions in the New Testament do not give place for such physical punishment, but excommunication from the church is a reminder of the danger of false doctrine and the necessity of clinging to the pure words of Christ.

“The Law of God is Good and Wise” is a series on Sharper Iron that goes through the book of Deuteronomy. Though Moses’ lengthy sermons in Deuteronomy may be tempting to skip, this influential book is essential reading for Christians. As Moses strengthened Israel on the plains of Moab before the people entered the Promised Land, so the book of Deuteronomy still strengthens the Church as we prepare to enter the Resurrection with Christ, the Prophet greater than Moses.

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Rev. Dr. Adam Filipek, pastor at Holy Cross and Immanuel Lutheran Churches in Lidgerwood, ND, joins host Rev. Timothy Appel to study Deuteronomy 12:1-31.

Moses’ second sermon transitions to more concrete applications of the Decalogue; he starts with the Third Commandment concerning Israel’s worship in the Promised Land. They must destroy all idolatry in the land; they must not imitate any idolatrous practices or use any idolatrous places for their worship. Instead, they must go to the place the LORD will place His name. There they will offer sacrifices by which the LORD will give them atonement. There they will bring offerings of thanksgiving and tithes that support the Levites. These point us toward Christ, who offered Himself as the once-for-all sacrifice on the altar of the cross. Now Christians receive the fruit of His sacrifice and His very life from His Body and Blood given in the Sacrament of the Altar.

“The Law of God is Good and Wise” is a series on Sharper Iron that goes through the book of Deuteronomy. Though Moses’ lengthy sermons in Deuteronomy may be tempting to skip, this influential book is essential reading for Christians. As Moses strengthened Israel on the plains of Moab before the people entered the Promised Land, so the book of Deuteronomy still strengthens the Church as we prepare to enter the Resurrection with Christ, the Prophet greater than Moses.

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Rev. Andy Wright, pastor at St. John Lutheran Church in Keystone, IA, joins host Rev. Timothy Appel to study Deuteronomy 11:1-32.

Moses tells Israel to love the LORD because He is their God. His discipline has taught them to trust in Him as He showed His might to save them from Egypt and as He showed His judgment against unbelief. The LORD gives His commands to Israel for their good; when they keep them, they will receive His blessing. The rain that He sends from heaven upon the Promised Land is a visible reminder of this fact. The Word of God that brings life for Israel must be passed down to the next generation as fathers speak it to their children. In the way of the LORD’s Word is blessing and life; in the opposite way is curse and death. Moses urges the people to be careful to do all that the LORD has commanded in the way of blessing.

“The Law of God is Good and Wise” is a series on Sharper Iron that goes through the book of Deuteronomy. Though Moses’ lengthy sermons in Deuteronomy may be tempting to skip, this influential book is essential reading for Christians. As Moses strengthened Israel on the plains of Moab before the people entered the Promised Land, so the book of Deuteronomy still strengthens the Church as we prepare to enter the Resurrection with Christ, the Prophet greater than Moses.

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Rev. James Preus, pastor at Trinity Lutheran Church in Ottumwa, IA, joins host Rev. Timothy Appel to study Deuteronomy 10:1-22.

As Moses recounts the new stone tablets of the Decalogue, he reminds Israel that the LORD had listened to his intercessory prayer. By placing both tablets of the Decalogue into the ark, the LORD showed His people that He went with them and dwelled with them. Now, as Israel prepares to enter the Promised Land, Moses calls upon the people to fear the LORD, walk in His ways, love Him, and serve Him. This happens as the people circumcise their hearts in faith, knowing that the LORD is the almighty God over all who loves them and has kept His promises to them.

“The Law of God is Good and Wise” is a series on Sharper Iron that goes through the book of Deuteronomy. Though Moses’ lengthy sermons in Deuteronomy may be tempting to skip, this influential book is essential reading for Christians. As Moses strengthened Israel on the plains of Moab before the people entered the Promised Land, so the book of Deuteronomy still strengthens the Church as we prepare to enter the Resurrection with Christ, the Prophet greater than Moses.

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Rev. Carl Roth, pastor at Grace Lutheran Church in Elgin, TX, joins host Rev. Timothy Appel to study Deuteronomy 9:1-29.

As Israel prepares to drive out peoples with great power and might, Moses assures them that the LORD will go before them to destroy their enemies for them. Israel must not let this turn to pride in their hearts, as if they have some kind of inherent righteousness. The LORD is punishing the Canaanites’ great wickedness; He is not rewarding a righteousness that Israel has done. In fact, Moses reminds them that they have been rebellious over and over again. Even at Sinai, where the LORD graciously spoke to them, Israel worshiped a golden calf. Their rebellion was seen at other places in their wilderness wandering. Yet the LORD was gracious to listen to the intercession of Moses, proclaiming the even greater intercession of Christ on behalf of us sinners.

“The Law of God is Good and Wise” is a series on Sharper Iron that goes through the book of Deuteronomy. Though Moses’ lengthy sermons in Deuteronomy may be tempting to skip, this influential book is essential reading for Christians. As Moses strengthened Israel on the plains of Moab before the people entered the Promised Land, so the book of Deuteronomy still strengthens the Church as we prepare to enter the Resurrection with Christ, the Prophet greater than Moses.

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Rev. Zelwyn Heide, pastor at St. Peter Lutheran Church in Hannover, ND and Zion Lutheran Church in New Salem, ND, joins host Rev. Timothy Appel to study Deuteronomy 8:1-20.

Moses reminds Israel that the LORD sustained them in the wilderness; only by His grace did Israel not only survive, but even thrive, in a terribly difficult place to live. Though the Promised Land will be a far more fruitful environment, still Israel will only be sustained there by the LORD and His Word. The LORD disciplined His people in the wilderness in order to teach them faith in His Word in preparation for entering the Promised Land. The riches they will know in Canaan may tempt them to forget and become prideful. If Israel thinks that their own might brought them into the Promised Land, they are sure to fall into idolatry. Moses warns them ahead of time, lest they fall under the same judgment as the other nations.

“The Law of God is Good and Wise” is a series on Sharper Iron that goes through the book of Deuteronomy. Though Moses’ lengthy sermons in Deuteronomy may be tempting to skip, this influential book is essential reading for Christians. As Moses strengthened Israel on the plains of Moab before the people entered the Promised Land, so the book of Deuteronomy still strengthens the Church as we prepare to enter the Resurrection with Christ, the Prophet greater than Moses.

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Rev. Shawn Linnell, pastor at Trinity Lutheran Church in Blair, NE, joins host Rev. Timothy Appel to study Deuteronomy 7:1-26.

Moses instructs Israel how to handle the nations already living in Canaan; these idolatrous nations are to be devoted to complete destruction. Such is God’s just judgment for their refusal to repent and His protection for His own people, lest they be led astray into idolatry. Israel dare not look upon the other nations in arrogance or pride, however. The LORD chose them entirely due to His love and faithfulness. They will live with Him as their God as they listen, keep, and do His Word. When they seek His kingdom first, He adds all things needful. Israel need not be afraid of the nations living in the Promised Land; just as the LORD was with Israel against Egypt, so He will be with them and deliver them from their enemies in Canaan.

“The Law of God is Good and Wise” is a series on Sharper Iron that goes through the book of Deuteronomy. Though Moses’ lengthy sermons in Deuteronomy may be tempting to skip, this influential book is essential reading for Christians. As Moses strengthened Israel on the plains of Moab before the people entered the Promised Land, so the book of Deuteronomy still strengthens the Church as we prepare to enter the Resurrection with Christ, the Prophet greater than Moses.

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Rev. Dustin Beck, pastor at Holy Cross Lutheran Church in Warda, TX, joins host Rev. Timothy Appel to study Deuteronomy 6:1-25.

Moses begins an extended meditation on the First Commandment. In light of the LORD’s promise to be Israel’s God, their response is first and foremost to listen. They need to constantly listen that the LORD is their God and that He is the one true God. From this faith stems Israel’s love for God with their entire being. From this faith stems parents teaching their children who the true God is and what His Word teaches. Care is needed lest Israel forget the LORD in the Promised Land and go after other gods. Moses implores the new generation to learn from the sins of their fathers and to receive the LORD’s blessings in faith, all the while teaching their children to follow in this same Christian faith.

“The Law of God is Good and Wise” is a series on Sharper Iron that goes through the book of Deuteronomy. Though Moses’ lengthy sermons in Deuteronomy may be tempting to skip, this influential book is essential reading for Christians. As Moses strengthened Israel on the plains of Moab before the people entered the Promised Land, so the book of Deuteronomy still strengthens the Church as we prepare to enter the Resurrection with Christ, the Prophet greater than Moses.

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Rev. Dr. Ryan Tietz, Associate Professor of Exegetical Theology and Dean of Students at Concordia Theological Seminary in Ft. Wayne, IN, joins host Rev. Timothy Appel to study Deuteronomy 5:22-33.

Moses recounts what happened after the LORD gave the Decalogue. He highlights the importance of the event by reminding Israel of the “thick darkness” on the mountain. This connects the theophany at Sinai to the day of the LORD when He sets all things right. The fact that the Decalogue was written further underscores its significance. Through the event, the people of Israel saw God’s grace in speaking to them, while at the same time recognizing their need for a mediator to continue to hear His Word. The LORD commended their request and appointed Moses to do so, a foreshadowing of our final mediator, Jesus Christ. With that historical background, Moses encourages the people now to walk in the way that the LORD has given them.

“The Law of God is Good and Wise” is a series on Sharper Iron that goes through the book of Deuteronomy. Though Moses’ lengthy sermons in Deuteronomy may be tempting to skip, this influential book is essential reading for Christians. As Moses strengthened Israel on the plains of Moab before the people entered the Promised Land, so the book of Deuteronomy still strengthens the Church as we prepare to enter the Resurrection with Christ, the Prophet greater than Moses.

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Rev. Tim Koch, pastor at Zion Lutheran Church in Linn, KS, joins host Rev. Timothy Appel to study Deuteronomy 4:44-5:21.

Moses begins his second sermon in Deuteronomy by echoing his exhortation at the end of the first: “Listen!” He reminds the people that the covenant the LORD made at Sinai was not simply for their fathers; it was for this generation as well. In the same way, God’s Word continues to be for Christians today. Moses had served as the mediator for the LORD’s Word to the people; Jesus is the prophet like Moses who is our Mediator. Moses repeats the Decalogue as the foundation for the LORD’s covenant. The LORD defines Himself for His people as their Savior from slavery in Egypt and calls them to live in His gift of freedom according to His will. The Decalogue continues to describe a godly life for Christians today and point us to our need for Christ, who fulfilled the Decalogue perfectly.

“The Law of God is Good and Wise” is a series on Sharper Iron that goes through the book of Deuteronomy. Though Moses’ lengthy sermons in Deuteronomy may be tempting to skip, this influential book is essential reading for Christians. As Moses strengthened Israel on the plains of Moab before the people entered the Promised Land, so the book of Deuteronomy still strengthens the Church as we prepare to enter the Resurrection with Christ, the Prophet greater than Moses.

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Rev. Joel Haak, pastor at Trinity Lutheran Church in Rochester, MN, joins host Rev. Timothy Appel to study Deuteronomy 4:25-43.

Moses brings his first sermon in Deuteronomy to a close. He warns the people against spiritual senility once they have entered into the Promised Land. The temptation to forget the LORD and turn toward idolatry will be great. If Israel falls in that way, heaven and earth stand as witnesses against them that they will not live long in the land and will be carried away into exile. Yet even there, the LORD remains gracious and merciful, desiring that His people return to Him. Moses reminds the people that the LORD is God like no other. His work for Israel is entirely unique; He has shown them time and again that He is the only true God. Therefore, Israel must listen to the LORD’s Word. After concluding his first sermon, Moses sets aside three cities of refuge on the east side of the Jordan River in fulfillment of the LORD’s Word and as a reminder of the promise yet to be fulfilled when the LORD delivers the whole land to His people.

“The Law of God is Good and Wise” is a series on Sharper Iron that goes through the book of Deuteronomy. Though Moses’ lengthy sermons in Deuteronomy may be tempting to skip, this influential book is essential reading for Christians. As Moses strengthened Israel on the plains of Moab before the people entered the Promised Land, so the book of Deuteronomy still strengthens the Church as we prepare to enter the Resurrection with Christ, the Prophet greater than Moses.

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Rev. Doug Griebenaw, mission advocate for KFUO Radio in St. Louis, MO, joins host Rev. Timothy Appel to study Deuteronomy 4:1-24.

Moses makes a turn in his first sermon in Deuteronomy as he exhorts the people to listen. The Word of God defines their reality. Therefore, they must receive His Word without addition or subtraction, trusting that His Word is good and true. Following idols has never meant anything but death for Israel; Moses urges them toward life in the LORD, the true God. His Word is wisdom and understanding. Even the pagans will realize the unique grace of the LORD in being near to His people. Israel must hold onto this wisdom and pass it down to their children, lest they fall into idolatrous worship in the Promised Land. This will happen through the true fear of the LORD, who is jealous of His people as their husband.

“The Law of God is Good and Wise” is a series on Sharper Iron that goes through the book of Deuteronomy. Though Moses’ lengthy sermons in Deuteronomy may be tempting to skip, this influential book is essential reading for Christians. As Moses strengthened Israel on the plains of Moab before the people entered the Promised Land, so the book of Deuteronomy still strengthens the Church as we prepare to enter the Resurrection with Christ, the Prophet greater than Moses.

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Rev. Philip Hoppe, pastor at Trinity Lutheran Church in Colby, KS, joins host Rev. Timothy Appel to study Deuteronomy 3:12-29.

Moses reminds the people how the LORD had already given and apportioned land to them on the east side of the Jordan River. The LORD gave that land to two-and-a-half tribes according to their need to care for their livestock. Though they had already received land, they were faithful to the whole people of Israel by going over the Jordan to fight with their brothers. Because Joshua would be the one to lead the people into the Promised Land, Moses strengthened him with the LORD’s promise. Moses’ request to go into the Promised Land shows both confidence in God’s mercy and humility to receive God’s answer. The LORD refuses to let Moses go into the Promised Land, yet Moses will still get to see the land and continue to encourage Joshua for the task ahead.

“The Law of God is Good and Wise” is a series on Sharper Iron that goes through the book of Deuteronomy. Though Moses’ lengthy sermons in Deuteronomy may be tempting to skip, this influential book is essential reading for Christians. As Moses strengthened Israel on the plains of Moab before the people entered the Promised Land, so the book of Deuteronomy still strengthens the Church as we prepare to enter the Resurrection with Christ, the Prophet greater than Moses.

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Rev. Dan Speckhard, pastor at St. Peter Lutheran Church and School in North Judson, IN, joins host Rev. Timothy Appel to study Deuteronomy 2:24-3:11.

Moses’ first sermon in Deuteronomy now begins to recall events much closer to the present. Already on the east side of the Jordan River, the LORD had begun to give His people land as a foretaste of the fulfillment of the Promised Land. Sihon, king of Heshbon, had an opportunity to have peace with Israel. However, he rejected Moses’ offer, and Sihon received the judgment he desired. The LORD’s decisive victories over both Sihon and Og fits into the larger picture of His promise to send a Savior. Nothing, not even the gigantic king Og, will stand in the way of the LORD fulfilling His promise.

“The Law of God is Good and Wise” is a series on Sharper Iron that goes through the book of Deuteronomy. Though Moses’ lengthy sermons in Deuteronomy may be tempting to skip, this influential book is essential reading for Christians. As Moses strengthened Israel on the plains of Moab before the people entered the Promised Land, so the book of Deuteronomy still strengthens the Church as we prepare to enter the Resurrection with Christ, the Prophet greater than Moses.

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Rev. Ryan Ogrodowicz, associate pastor and headmaster at Grace Lutheran Church and School in Brenham, TX, joins host Rev. Timothy Appel to study Deuteronomy 2:1-23.

Moses recounts the wilderness wanderings of Israel. The LORD directed them around land that belonged to their relatives, Edom, Moab, and Ammon. The LORD is the One who owns all territory and apportions it according to His gracious will. While they wandered in the wilderness, all of the Israelite men of war perished, according to the Word of the LORD. The LORD’s faithfulness to His Word of judgment is a reminder that He is also faithful to His Word of salvation.

“The Law of God is Good and Wise” is a series on Sharper Iron that goes through the book of Deuteronomy. Though Moses’ lengthy sermons in Deuteronomy may be tempting to skip, this influential book is essential reading for Christians. As Moses strengthened Israel on the plains of Moab before the people entered the Promised Land, so the book of Deuteronomy still strengthens the Church as we prepare to enter the Resurrection with Christ, the Prophet greater than Moses.

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Rev. Tim Storck, pastor at Good Shepherd Lutheran Church in Chesterfield Township, MI, joins host Rev. Timothy Appel to study Deuteronomy 1:26-46.

As Moses continues his first sermon in Deuteronomy, he reminds the people how their initial journey toward the Promised Land was quickly derailed by their unfaithfulness. Despite Moses’ reassurance that the LORD had not failed them in the past and He would surely keep His promise yet again, the people did not believe the LORD. When they refused to go into the Promised Land, the LORD swore in His anger that the rebellious generation of Israelites would not enter, except for Joshua and Caleb. Instead, the toddlers and children would receive the Promised Land as a gift from the LORD. When the Israelites again failed to receive this Word from the LORD and attempted to take the Promised Land on their own, they failed miserably and were forced to stay in Kadesh for quite some time.

“The Law of God is Good and Wise” is a series on Sharper Iron that goes through the book of Deuteronomy. Though Moses’ lengthy sermons in Deuteronomy may be tempting to skip, this influential book is essential reading for Christians. As Moses strengthened Israel on the plains of Moab before the people entered the Promised Land, so the book of Deuteronomy still strengthens the Church as we prepare to enter the Resurrection with Christ, the Prophet greater than Moses.

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Rev. Stephen Preus, pastor at Trinity Lutheran Church in Vinton, IA, joins host Rev. Timothy Appel to study Deuteronomy 1:6-25.

Moses begins his first sermon in Deuteronomy by rewinding the clock forty years, to the time when the LORD told His people to leave Sinai. He sent them toward the land He had promised to their fathers. According to the LORD’s promise to Abraham, the nation had grown extensively. Even as Moses prayed in thanksgiving and for such continued multiplication, he recognized his own inability to lead such a huge nation. Godly wisdom is on display throughout Moses’ work to put leaders in place who will lead in faithfulness to the LORD. When the LORD gave the command to enter into the Promised Land, the people initially sent spies into the land and recognized that the land God was giving them was good. God’s faithfulness to His promise dominates this part of Moses’ first sermon.

“The Law of God is Good and Wise” is a series on Sharper Iron that goes through the book of Deuteronomy. Though Moses’ lengthy sermons in Deuteronomy may be tempting to skip, this influential book is essential reading for Christians. As Moses strengthened Israel on the plains of Moab before the people entered the Promised Land, so the book of Deuteronomy still strengthens the Church as we prepare to enter the Resurrection with Christ, the Prophet greater than Moses.

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Rev. Adolph Harstad, Professor of Exegetical Theology at Bethany Lutheran Theological Seminary in Mankato, MN, joins host Rev. Timothy Appel to study Deuteronomy 1:1-5.

The book of Deuteronomy may not have action in the same sense as the book of Genesis, but the Word of God spoken by Moses in his farewell addresses to Israel is living and active, bringing repentance and faith to those who listen. Deuteronomy takes place on the plains of Moab in 1406 BC as the people of Israel are about to enter into the Promised Land. Before Moses dies, he speaks the Word of God to this new generation so that they would put their trust in the LORD as they begin life in the place God had promised to their fathers. The opening verses of the book introduce twin themes of the people’s unfaithfulness and God’s faithfulness. In this way, Deuteronomy points us forward to Christ, the fulfillment of all God’s promises.

“The Law of God is Good and Wise” is a series on Sharper Iron that goes through the book of Deuteronomy. Though Moses’ lengthy sermons in Deuteronomy may be tempting to skip, this influential book is essential reading for Christians. As Moses strengthened Israel on the plains of Moab before the people entered the Promised Land, so the book of Deuteronomy still strengthens the Church as we prepare to enter the Resurrection with Christ, the Prophet greater than Moses.

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“The Law of God is Good and Wise” is a series on Sharper Iron that goes through the book of Deuteronomy. Though Moses’ lengthy sermons in Deuteronomy may be tempting to skip, this influential book is essential reading for Christians. As Moses strengthened Israel on the plains of Moab before the people entered the Promised Land, so the book of Deuteronomy still strengthens the Church as we prepare to enter the Resurrection with Christ, the Prophet greater than Moses.

Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen.

Sharper Iron is underwritten by Lutheran Church Extension Fund, where your investments help support the work of The Lutheran Church—Missouri Synod. Visit lcef.org.

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Rev. Peter Ill, pastor at Trinity Lutheran Church in Millstadt, IL, joins host Rev. Timothy Appel to study Psalm 146.

Psalm 146 is one of the five Hallelujah Psalms that close the Psalter, directing us to praise the LORD in our entire lives. This is a reminder of the resurrection, for the praises we sing now are the praises we will sing for all eternity. Our trust belongs in the LORD and not in any princes, for princes in all their planning still die. Only the LORD gives life eternally. Those who place their trust in Him are blessed because He is the Creator and Preserver of all things. He helps those who are needy as He gives His righteousness to sinners. In this, He is the King who reigns eternally over all generations. Alleluia!

Join Sharper Iron during the month of July to study several Psalms. In the Psalter, God speaks His Word to us and teaches us how to speak back to Him in prayer. Even in the great variety of the Psalms, each one points us to our Savior, Jesus Christ.

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Rev. Andrew Preus, pastor at Trinity Lutheran Church in New Haven, MO, joins host Rev. Timothy Appel to study Psalm 145.

The structure of Psalm 145 as an acrostic poem serves to underline the complete nature of God’s reign as King over all. His Kingdom is eternal, calling forth praise from all people. Doxology and doctrine go hand-in-hand as one generation tells the next of who God is and what He has done. The greatness of God’s kingdom is His righteousness, given by grace for Christ’s sake. For this righteousness, all of His works praise Him, because He continues to care for all His creation. He is near to all who call on Him, for Jesus is Immanuel. At the resurrection of all flesh, He will bring His righteous judgment and all will praise His holy name forever.

Join Sharper Iron during the month of July to study several Psalms. In the Psalter, God speaks His Word to us and teaches us how to speak back to Him in prayer. Even in the great variety of the Psalms, each one points us to our Savior, Jesus Christ.

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Rev. Mark Barz, pastor at Crown of Life Lutheran Church in San Antonio, TX, joins host Rev. Timothy Appel to study Psalm 118.

Psalm 118 begins and ends with a familiar refrain of thanksgiving to the LORD for His enduring steadfast love. All people are invited to join in singing in a procession leading to the temple. The psalmist has confidence in the LORD in the midst of danger. The LORD is the place of refuge when all human help fails. Even when the psalmist is surrounded by enemies, the LORD remains his strength and salvation. As the procession nears the temple, the picture of the Messiah becomes clearer. Jesus enters Jerusalem as the coming King. Though He is rejected and sacrificed there, the Father sets Him as the cornerstone for the Church. This is the Day of salvation that the LORD has made. The Church now sings Psalm 118 in anticipation of the day of salvation the LORD will bring on the Last Day when He takes us into resurrection life.

Join Sharper Iron during the month of July to study several Psalms. In the Psalter, God speaks His Word to us and teaches us how to speak back to Him in prayer. Even in the great variety of the Psalms, each one points us to our Savior, Jesus Christ.

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Rev. Dr. Reed Lessing, Professor of Theology and Ministry, Director of the Pre-Seminary Program, and Director of the Center for Biblical Studies at Concordia University in St. Paul, MN, and associate pastor at Trinity Lutheran Church in Eagan, MN, joins host Rev. Timothy Appel to study Psalm 110.

Psalm 110 is the most-quoted and referenced psalm in the New Testament. In Psalm 110, David writes prophetically concerning the Messiah. First, the conversation between the Father and the Son shows that the Messiah truly is God who reigns over all. Second, the Father’s oath to the Messiah shows that the Messiah is a priest who serves forever and makes intercession for us sinners. Third, the Messiah is the wounded victor who has fulfilled the Gospel promise to crush the evil foe. In this way, Psalm 110 points us clearly to Jesus as our crucified, risen, ascended, and returning Savior.

Join Sharper Iron during the month of July to study several Psalms. In the Psalter, God speaks His Word to us and teaches us how to speak back to Him in prayer. Even in the great variety of the Psalms, each one points us to our Savior, Jesus Christ.

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Rev. Mark Squire, pastor at Immanuel Lutheran Church in St. Ansgar, IA, joins host Rev. Timothy Appel to study Psalm 109.

David prays to the LORD as wicked men accuse and attack him without cause. He prays that the LORD will bring about salvation for him by bringing justice in the face of those who are filled with malice toward the LORD and His Church. As Judas was filled with Satan and so betrayed Jesus, so the devil still stands behind those who seek evil against God and His Church today. Our response is David’s: we give ourselves to prayer and trust that God will turn their curses into blessing. In this way, we refuse to take vengeance ourselves and trust that God’s justice, whenever He brings it, will result in our salvation. We have this confidence because we have seen the fullness of God’s love and justice in Christ crucified for us sinners.

Join Sharper Iron during the month of July to study several Psalms. In the Psalter, God speaks His Word to us and teaches us how to speak back to Him in prayer. Even in the great variety of the Psalms, each one points us to our Savior, Jesus Christ.

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Rev. David Vandercook, pastor at Trinity Lutheran Church in North Little Rock, AR and Shepherd of Peace Lutheran Church in Maumelle, AR, joins host Rev. Timothy Appel to study Psalm 105.

Psalm 105 calls upon God’s people to praise Him for His grace shown to them throughout their history. The psalmist traces all that the LORD has done for His people starting with the covenant made to Abraham, Isaac, and Jacob. The LORD was gracious even when He summoned a famine and sent Joseph in chains to Egypt. The LORD’s grace persevered through Israel’s enslavement in Egypt and deliverance after the plagues. The LORD gave His people their daily bread and more as He brought them through the wilderness and into the Promised Land. At each turn, Psalm 105 teaches us to praise God by recounting the specific things God has done for us throughout history. This praise continues in the Church as we point to all that Christ has done for us.

Join Sharper Iron during the month of July to study several Psalms. In the Psalter, God speaks His Word to us and teaches us how to speak back to Him in prayer. Even in the great variety of the Psalms, each one points us to our Savior, Jesus Christ.

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Rev. Chris Hull, pastor at Zion Lutheran Church in Tomball, TX, joins host Rev. Timothy Appel to study Psalm 96.

The Church’s song is always new because the Church sings of the saving works that God has done in bringing about His new creation. Though the world sings a loud song for its idols, this song can offer nothing but emptiness. The Church’s song cuts through the noise with true hope in Christ. We sing together with all creation for what God does as our gracious King and righteous Judge.

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Rev. Andrew Jagow, pastor at Bethany Lutheran Church in Alexandria, VA, joins host Rev. Timothy Appel to study Psalm 91.

The one true God is Almighty, yet He is not aloof. He is the LORD, the God of His people. He provides refuge for His people from every danger, whether sudden, unseen, or seemingly inevitable. He wins the victory over His people’s enemies as His people look on with thanksgiving and praise. Whether the LORD’s deliverance comes now temporally or in the resurrection eternally, He never fails to keep His promise. He sends His angels for protection and crushes the evil angels who mean us harm. He speaks His Word to us to assure us that His refuge and salvation will remain ours eternally.

Join Sharper Iron during the month of July to study several Psalms. In the Psalter, God speaks His Word to us and teaches us how to speak back to Him in prayer. Even in the great variety of the Psalms, each one points us to our Savior, Jesus Christ.

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Rev. Caleb Adams, pastor at Trinity Lutheran Church in Bend, OR, joins host Rev. Timothy Appel to study Psalm 69.

Through David’s afflictions, Psalm 69 gives a vivid description of Jesus’ suffering and death. Even though afflictions threaten to overwhelm him, David still cries out in trust to the LORD. Even though his enemies kick him while he’s down, David still trusts in the LORD to deliver him. He puts the matter of justice in the hands of the LORD and praises God for His coming deliverance. Psalm 69 points us to Christ as the One who suffered God’s wrath in our place to bring us eternal life and salvation.

Join Sharper Iron during the month of July to study several Psalms. In the Psalter, God speaks His Word to us and teaches us how to speak back to Him in prayer. Even in the great variety of the Psalms, each one points us to our Savior, Jesus Christ.

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Rev. Clint Poppe, pastor at Good Shepherd Lutheran Church in Lincoln, NE, joins host Rev. Timothy Appel to study Psalm 47.

Joy pervades Psalm 47. All nations are called to rejoice because the God of Israel reigns over all the earth. His kingdom is not like any earthly kingdom; He reigns according to His steadfast love seen most fully at the cross. Jesus’ reign has been made certain by His ascension, which is an occasion for joy for God’s people and all nations. Jesus is the offspring of Abraham through whom all the families of the earth will be blessed. In Christ, God calls Jews and Gentiles to the joy of salvation.

Join Sharper Iron during the month of July to study several Psalms. In the Psalter, God speaks His Word to us and teaches us how to speak back to Him in prayer. Even in the great variety of the Psalms, each one points us to our Savior, Jesus Christ.

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Rev. Rick Jones, chaplain and director of spiritual life at the Dakota Boys and Girls Ranch in Minot, ND, joins host Rev. Timothy Appel to study Psalm 41.

The LORD is the God who considers the poor; those who belong to Him by grace are blessed and formed after Him to show similar compassion to the needy. In his sickness, David cries out to the LORD for such help. David takes the opportunity to confess his sin because he knows full healing can only come from the LORD’s forgiveness. As David waits for the LORD’s deliverance, he cries out as his enemies add insult to injury during his sickness. Even his close friends will not stand by David; they betray him in his need. In this way, Psalm 41 speaks prophetically about Judas’ betrayal of the Lord Jesus. Jesus has felt the deep pain of betrayal; He is our Brother who sympathizes with us in our sufferings. Even in the midst of such enemies, Psalm 41 teaches us to remain confident in the LORD’s deliverance. Blessed be His name forever!

Join Sharper Iron during the month of July to study several Psalms. In the Psalter, God speaks His Word to us and teaches us how to speak back to Him in prayer. Even in the great variety of the Psalms, each one points us to our Savior, Jesus Christ.

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Rev. Sam Wirgau, pastor at Bethlehem Lutheran Church in Ossian, IN, joins host Rev. Timothy Appel to study Psalm 31.

Because the LORD is a rock, fortress, and refuge, He is the One to whom His people commit themselves. Jesus’ use of this prayer from the cross allows us to commit ourselves to God not only every day of our lives but even in the moment of death. We know that He will raise us on the Last Day. This gives us confidence even when enemies assail us from every side. The LORD has our times in His hands, and He will win the victory over His enemies in His time. Christian faith waits patiently for the LORD, taking courage in the knowledge that He will fulfill His promises.

Join Sharper Iron during the month of July to study several Psalms. In the Psalter, God speaks His Word to us and teaches us how to speak back to Him in prayer. Even in the great variety of the Psalms, each one points us to our Savior, Jesus Christ.

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Rev. David Boisclair, pastor at Bethesda and Faith Lutheran Churches in north St. Louis County, MO, joins host Rev. Timothy Appel to study Psalm 24.

Psalm 24 may have been composed for the entrance of the ark of the covenant into the tabernacle. The LORD comes to His sanctuary as the Creator, Owner, and Preserver of all things. The one who ascends with Him on His hill is holy both inside and out, having remained free from idolatry. Such righteousness is not our own doing, but it is God’s gift to us through His Son Jesus Christ, who has lived entirely without sin for our sake. Psalm 24 calls upon the gates of the tabernacle to open wide to welcome the LORD as the King of glory. Similarly, the Holy Spirit opens our hearts to receive Jesus as our Savior. We welcome Him with joy, not only now in Word and Sacrament, but especially on the Last Day.

Join Sharper Iron during the month of July to study several Psalms. In the Psalter, God speaks His Word to us and teaches us how to speak back to Him in prayer. Even in the great variety of the Psalms, each one points us to our Savior, Jesus Christ.

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Rev. Matt Wietfeldt, Director of Admissions and the Christ Academy program at Concordia Theological Seminary in Ft. Wayne, IN, joins host Rev. Timothy Appel to study Psalm 22.

Psalm 22 is one of the clearest Old Testament depictions of Christ’s suffering and death. The Father’s abandonment, the mockery of the bystanders, the nails through Christ’s hands and feet, and the gambling for Christ’s garments are all foretold. Even as Christ prays Psalm 22 from the cross in His great suffering over the Father’s abandonment, yet Christ also prays in great hope and trust that God will rescue Him. This trust is seen quite clearly in the last part of Psalm 22, where the hope of the resurrection shines brightest. Because Christ was abandoned by the Father on the cross, we have the assurance that Christ’s promise to be with us always is true.

Join Sharper Iron during the month of July to study several Psalms. In the Psalter, God speaks His Word to us and teaches us how to speak back to Him in prayer. Even in the great variety of the Psalms, each one points us to our Savior, Jesus Christ.

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Rev. Tim Storck, pastor at Good Shepherd Lutheran Church in Chesterfield Township, MI, joins host Rev. Timothy Appel to study Psalm 16.

In Psalm 16, David prays in complete confidence that the LORD will preserve him. Only in the LORD is there any good. He alone is the Giver of all good gifts; idols make demands and give only growing sorrow. With the LORD as our inheritance now and forever, we have true security. In this way we can truly rejoice, for we know what the LORD has done for Jesus. The Father fulfilled His promise and did not let His Son see corruption in the grave, for the Father raised the Son on the third day. In the same way, we know that we will be raised on the Last Day, and so we are filled with joy and pleasures in God’s presence.

Join Sharper Iron during the month of July to study several Psalms. In the Psalter, God speaks His Word to us and teaches us how to speak back to Him in prayer. Even in the great variety of the Psalms, each one points us to our Savior, Jesus Christ.

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Rev. Tim Storck, pastor at Good Shepherd Lutheran Church in Chesterfield Township, MI, joins host Rev. Timothy Appel to study Psalm 16.

In Psalm 16, David prays in complete confidence that the LORD will preserve him. Only in the LORD is there any good. He alone is the Giver of all good gifts; idols make demands and give only growing sorrow. With the LORD as our inheritance now and forever, we have true security. In this way we can truly rejoice, for we know what the LORD has done for Jesus. The Father fulfilled His promise and did not let His Son see corruption in the grave, for the Father raised the Son on the third day. In the same way, we know that we will be raised on the Last Day, and so we are filled with joy and pleasures in God’s presence.

Join Sharper Iron during the month of July to study several Psalms. In the Psalter, God speaks His Word to us and teaches us how to speak back to Him in prayer. Even in the great variety of the Psalms, each one points us to our Savior, Jesus Christ.

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Rev. Kyle Mietzner, pastor at Zion Lutheran Church in Anchorage, AK, joins host Rev. Timothy Appel to study Psalm 8.

Psalm 8 sings praise to the LORD for the majesty of His name throughout all creation. Though surprising to human eyes, the LORD’s strength is seen in the praises of infants. Even in the vastness of His creation, the LORD gives a place of dominion to humanity, that we might care for all of God’s creation in service. Psalm 8 points to the incarnation of our Lord Jesus Christ, who as Son of God and Son of Man has shown for the true glory and majesty of God’s name.

Join Sharper Iron during the month of July to study several Psalms. In the Psalter, God speaks His Word to us and teaches us how to speak back to Him in prayer. Even in the great variety of the Psalms, each one points us to our Savior, Jesus Christ.

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Rev. Dr. Tim Saleska, professor of exegetical theology and Dean of Ministerial Formation at Concordia Seminary in St. Louis, MO, joins host Rev. Timothy Appel to study Psalm 2.

Psalm 2 pictures the nations and their rulers assembling together in an attempt to cast off the bonds of the LORD and His Anointed. Yet the LORD is the true King; He sits on His heavenly throne. He laughs, derides them, and speaks to them in wrath by proclaiming that His King, the Anointed One, has been set on Zion. The Anointed speaks concerning the decree that the LORD gave, in which the LORD promised His Anointed that His requests would be granted. The Psalm ends with instruction for all rulers to place themselves in subjection to the authority of the Son, the Anointed. Psalm 2 points us to Christ Jesus as the Son of God who did not ask His Father to be spared from death as He reigned from His cross. By His ascension, Jesus is the true King over all.

Join Sharper Iron during the month of July to study several Psalms. In the Psalter, God speaks His Word to us and teaches us how to speak back to Him in prayer. Even in the great variety of the Psalms, each one points us to our Savior, Jesus Christ.

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Join Sharper Iron during the month of July to study several Psalms. In the Psalter, God speaks His Word to us and teaches us how to speak back to Him in prayer. Even in the great variety of the Psalms, each one points us to our Savior, Jesus Christ.

Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen.

Sharper Iron is underwritten by Lutheran Church Extension Fund, where your investments help support the work of The Lutheran Church—Missouri Synod. Visit lcef.org.

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Rev. Jacob Dandy, pastor at Zion Lutheran Church and School in Terra Bella, CA, joins host Rev. Timothy Appel to study Acts 28:17-31.

Paul’s time in Rome begins similarly to his visit to other cities. He addresses the Jews first. He defends his own innocence, and, at the same time, he opens the door to proclaim the fulfillment of their hope in Christ. The Jews have not heard anything about Paul particularly and are willing to give him a hearing, although they know that Christianity is spoken against as a sect by most Jews. Despite a potentially hostile audience, Paul takes the opportunity to proclaim the Gospel to the Jews. By the Holy Spirit’s work, some believe, though some do not. Paul preaches the warning from Isaiah 6 before moving on to proclaim the Gospel to the Gentiles. St. Luke concludes the book of Acts by noting how the Word of God continued to go forth in Rome for two years during Paul’s house arrest. This ending reminds us that no matter how Paul or Peter or any messengers of the Gospel die, the Word of God endures forever.

“To the End of the Earth” is a mini-series on Sharper Iron that goes through the book of Acts. In his second volume, St. Luke records all the things that Jesus continued to do through the ministry of His Church. By the end of the book, the proclamation of the Lord’s Word that began in Jerusalem grows all the way to Rome. By God’s grace, even now, that same Word is proclaimed to us.

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Rev. Jeremiah Johnson, pastor at Glory of Christ Lutheran Church in Plymouth, MN, joins host Rev. Timothy Appel to study Acts 28:1-16.

The Lord keeps His promise and brings Paul and all his shipmates safely to Malta. There, the islanders show great hospitality. When Paul is bitten by a viper, they show forth the natural theology that clings to every sinner; they believe Paul is receiving his just rewards. Yet the Lord, as the just God over all, spares Paul according to His promise to bring the apostle to testify in Rome. The islanders are not brought to true faith by the sign, though Paul no doubt took it as an opportunity to preach the truth on Malta. As Paul finally finishes his journey to Rome, he is encouraged and strengthened by Christians who come to visit him. The Lord still strengthens us through the communion of the saints in the Church.

“To the End of the Earth” is a mini-series on Sharper Iron that goes through the book of Acts. In his second volume, St. Luke records all the things that Jesus continued to do through the ministry of His Church. By the end of the book, the proclamation of the Lord’s Word that began in Jerusalem grows all the way to Rome. By God’s grace, even now, that same Word is proclaimed to us.

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Rev. Sean Kilgo, pastor at Redeemer Lutheran Church in Lawrence, KS, joins host Rev. Timothy Appel to study Acts 27:21-44.

All human hope has been lost after fourteen days in the Mediterranean tempest. The Lord brings hope by sending His angel to comfort Paul and his shipmates. Paul encourages the men to trust God’s promise to save everyone on the ship. As the ship draws closer to land, some sailors attempt to escape on the ship’s boat, but Paul tells them to stay, for the Lord’s promise has been made to save those on the ship with Paul. Paul speaks to the men once more and gives them food to eat, a confession that they will not die because the God who has given His promise will see them safely onto land. At daybreak, a nearby island with a suitable bay is spotted, but the ship strikes a reef before the ship can run aground. The centurion ensures that the soldiers do not kill the prisoners, but that all either swim or float on the ship’s debris to the shore. In this way, the Lord keeps His promise to save Paul and those with him.

“To the End of the Earth” is a mini-series on Sharper Iron that goes through the book of Acts. In his second volume, St. Luke records all the things that Jesus continued to do through the ministry of His Church. By the end of the book, the proclamation of the Lord’s Word that began in Jerusalem grows all the way to Rome. By God’s grace, even now, that same Word is proclaimed to us.

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Rev. Jason M. Kaspar, pastor at Mt. Calvary Lutheran Church in La Grange, TX, joins host Rev. Timothy Appel to study Acts 27:1-20.

In this text, St. Luke gives the most detailed and accurate account of Mediterranean seafaring and shipping from antiquity; he writes as an eyewitness to the events, as he was with Paul for the trip. They take a short trip to Sidon, where Paul is given some liberty to visit friends; Paul’s return to the custody of Julius shows Paul’s desire to give testimony to Christ in Rome. The journey continues between the coast of Asia Minor and Cyprus, before they find an Alexandrian ship heading to Italy. With difficulty they make it to Crete, where they are faced with a difficult decision. Their harbor is not suitable for the winter, but further sailing during the winter is very dangerous. Against the advice of Paul, the trip continues, and disaster strikes. The dreaded northeaster wind drives them from the coast of Crete and into the open sea. No matter how hard the sailors work to secure the ship and lighten the load, the tempest prevails. Only the promise of Christ can provide any hope at this point.

“To the End of the Earth” is a mini-series on Sharper Iron that goes through the book of Acts. In his second volume, St. Luke records all the things that Jesus continued to do through the ministry of His Church. By the end of the book, the proclamation of the Lord’s Word that began in Jerusalem grows all the way to Rome. By God’s grace, even now, that same Word is proclaimed to us.

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Rev. AJ Espinosa, pastor at St. Paul’s Lutheran Church in Irvine, CA, joins host Rev. Timothy Appel to study Acts 26:1-32.

King Agrippa’s background in Judaism makes him the perfect candidate to listen to Paul’s testimony, for which the apostle is grateful. Paul recounts his history in Judaism. He was raised as a Pharisee, zealous for the faith that he shared with all Israel, which included the hope for the resurrection of the dead. In fact, Paul’s zeal took him too far; he persecuted the saints of God until the Lord Jesus came to him at Damascus. Jesus appointed Paul as His servant and witness to go to both Jews and Gentiles in order to turn them from darkness to light through faith in Jesus. Paul concludes his testimony before Agrippa by stating that he has preached the same thing as the prophets, that the Christ has suffered and died to bring light and life. Festus thinks that Paul has gone crazy, and Agrippa is not so quickly persuaded. Yet Paul desires that all would share in the faith that he has been given. To that end, his appeal to Caesar will send Paul to Rome, where he will continue to give witness to the resurrection of Jesus.

“To the End of the Earth” is a mini-series on Sharper Iron that goes through the book of Acts. In his second volume, St. Luke records all the things that Jesus continued to do through the ministry of His Church. By the end of the book, the proclamation of the Lord’s Word that began in Jerusalem grows all the way to Rome. By God’s grace, even now, that same Word is proclaimed to us.

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Rev. Richard Mittwede, pastor at University Lutheran Church in Austin, TX, joins host Rev. Timothy Appel to study Acts 25:1-27.

Now governor in place of Felix, Festus works to make friends with the Jews in Jerusalem in order to keep tensions from flaring. Yet he does not fall for their attempt to get Paul to Jerusalem. In Caesarea, the case against Paul is heard yet again, but Paul sees through the kangaroo court. He takes the opportunity to appeal to Caesar for the sake of proclaiming the Gospel in Rome. Festus knows that Paul is innocent, but he takes the easy out by making preparations to send Paul to Caesar. As he recounts the history to Agrippa, Festus correctly recognizes that the case turns on whether or not Jesus is risen from the dead. In great human pomp, Agrippa and Festus will hear what is truly glorious: the Gospel that Paul proclaims.

“To the End of the Earth” is a mini-series on Sharper Iron that goes through the book of Acts. In his second volume, St. Luke records all the things that Jesus continued to do through the ministry of His Church. By the end of the book, the proclamation of the Lord’s Word that began in Jerusalem grows all the way to Rome. By God’s grace, even now, that same Word is proclaimed to us.

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Rev. James Preus, pastor at Trinity Lutheran Church in Ottumwa, IA, joins host Rev. Timothy Appel to study Acts 24:1-27.

Paul’s case is tried yet again before Felix in Caesarea. The Jews employ a spokesman named Tertullus to flatter the governor in hopes that he will find Paul guilty of their trumped up charges. Though the Jews claim that Paul is a troublemaker and a member of a sect, Paul ably defends himself against their charges, both from a legal and a theological perspective. He opens the door to evangelize Felix, but Felix puts the apostle off and is alarmed at his preaching. Felix leaves Paul in prison for two years, hoping for a bribe, until he is replaced by Festus.

“To the End of the Earth” is a mini-series on Sharper Iron that goes through the book of Acts. In his second volume, St. Luke records all the things that Jesus continued to do through the ministry of His Church. By the end of the book, the proclamation of the Lord’s Word that began in Jerusalem grows all the way to Rome. By God’s grace, even now, that same Word is proclaimed to us.

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Rev. Carl Roth, pastor at Grace Lutheran Church in Elgin, TX, joins host Rev. Timothy Appel to study Acts 23:12-35.

Paul’s enemies conspire to kill him, Paul’s nephew learns of their plot and reveals it to Claudius, the tribune. The tribune recognizes that the delicate peace in Jerusalem could be quickly shattered, so he provides an enormous guard of soldiers to transfer Paul safely to Caesarea. Claudius writes a letter to the governor, Felix, with the facts of the case, including Paul’s innocence. The soldiers bring Paul safely and quickly to Caesarea, where he awaits a trial before Felix in Herod’s praetorium. Through the human actors in this text, the Lord is at work to fulfill His promise to Paul that he will proclaim the Gospel in Rome.

“To the End of the Earth” is a mini-series on Sharper Iron that goes through the book of Acts. In his second volume, St. Luke records all the things that Jesus continued to do through the ministry of His Church. By the end of the book, the proclamation of the Lord’s Word that began in Jerusalem grows all the way to Rome. By God’s grace, even now, that same Word is proclaimed to us.

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Rev. Dr. Adam Koontz, pastor and evangelist at Trinity Lutheran Church in Denver, CO, joins host Rev. Timothy Appel to study Acts 22:22-23:11.

Paul’s mention of his mission to the Gentiles reignites the crowd’s murderous intent against him. The tribune once again intervenes; this time, he has Paul prepared for interrogation by flogging. Paul makes use of his rights as a Roman citizen, not only so that he avoids an unlawful beating, but also for the sake of proclaiming heavenly citizenship in Christ. The next day, the tribune gathers the Sanhedrin to make their case against Paul. The apostle ignites the division between Sadducees and Pharisees when he mentions the resurrection of the dead in Jesus. The tribune must once again quickly remove Paul from a potentially dangerous situation. Yet the Lord Himself comes to stand beside Paul and calm his fears; it is necessary that Paul will go to Rome to testify to Jesus.

“To the End of the Earth” is a mini-series on Sharper Iron that goes through the book of Acts. In his second volume, St. Luke records all the things that Jesus continued to do through the ministry of His Church. By the end of the book, the proclamation of the Lord’s Word that began in Jerusalem grows all the way to Rome. By God’s grace, even now, that same Word is proclaimed to us.

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Rev. Dr. Adam Filipek, pastor at Holy Cross and Immanuel Lutheran Churches in Lidgerwood, ND, joins host Rev. Timothy Appel to study Acts 21:37-22:21.

When Paul uses Greek to address the tribune who arrested him, the tribune is confused as to who Paul is and what is happening. The tribune therefore grants Paul the opportunity to address the crowd; Paul does so in Hebrew in an effort to bring his fellow Jews to faith in Jesus Christ. Paul recounts his shared history with the Jews; he was zealous for God and even persecuted the Way. Yet Jesus had come to Paul on the road to Damascus and brought him to salvation. Another faithful Jew, Ananias, had been the one to receive Paul as a brother and administer the forgiving gift of baptism. In a different visit to Jerusalem, the Lord had been the One to come to Paul and send Him to the Gentiles. Throughout Paul’s address, he shows his heart for the salvation of his brothers according to the flesh, that they too might trust in Christ as Savior.

“To the End of the Earth” is a mini-series on Sharper Iron that goes through the book of Acts. In his second volume, St. Luke records all the things that Jesus continued to do through the ministry of His Church. By the end of the book, the proclamation of the Lord’s Word that began in Jerusalem grows all the way to Rome. By God’s grace, even now, that same Word is proclaimed to us.

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Rev. James Neuendorf, church planting missionary in Puerto Rico, joins host Rev. Timothy Appel to study Acts 21:17-36.

Tensions in Jerusalem between Jews and Gentiles were running high in Jerusalem when Paul arrived there after his third missionary journey. While the Church together rejoices over God’s work among both Gentiles and Jews, they are concerned over the false rumors being spread about Paul. They attempt to navigate an explosive situation by having Paul sponsor the completion of the vows for four men, an expensive proposition. Paul agrees, but the liars still lie about Paul. The situation explodes into a riot in the temple, but the tribune is quick to act lest the situation devolve further. He arrests and binds Paul, as had been foretold, as the crowd shouts with the same murderous desire they had against the Lord Himself. Even as the situation seems to go south, however, the Lord of the Church shows Himself faithful to spread His Word.

“To the End of the Earth” is a mini-series on Sharper Iron that goes through the book of Acts. In his second volume, St. Luke records all the things that Jesus continued to do through the ministry of His Church. By the end of the book, the proclamation of the Lord’s Word that began in Jerusalem grows all the way to Rome. By God’s grace, even now, that same Word is proclaimed to us.

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Rev. Charles St-Onge, missionary pastor at Ascension Lutheran Church in Montreal, Quebec, Canada, joins host Rev. Timothy Appel to study Acts 21:1-16.

Paul and his companions continue their journey toward Jerusalem, taking short trips by sea along the coast before a long voyage across the Mediterranean Sea to Tyre. Those who encounter Paul along the way know the same thing he knows: suffering awaits him in Jerusalem. From Tyre, they make their way to Ptolemais and Caesarea, where they stay with Philip the evangelist. There, Agabus confirms yet again through a visual prophecy that Paul will be bound in Jerusalem. While everyone else urges Paul to avoid this suffering, Paul is ready to suffer and die, if necessary, for the name of Jesus. As the church prays for God’s will to be done, Paul and his companions finish their trip to Jerusalem.

“To the End of the Earth” is a mini-series on Sharper Iron that goes through the book of Acts. In his second volume, St. Luke records all the things that Jesus continued to do through the ministry of His Church. By the end of the book, the proclamation of the Lord’s Word that began in Jerusalem grows all the way to Rome. By God’s grace, even now, that same Word is proclaimed to us.

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Rev. James Sharp — pastor, teacher, and missionary in Montevideo, Uruguay, joins host Rev. Timothy Appel to study Acts 20:17-38.

Paul calls the Ephesian pastors to Miletus where he addresses them in person for the final time. He reminds them of his ministry among them in which he proclaimed Law and Gospel faithfully to all people. He now must go to Jerusalem, even if it means suffering, for his only aim is to preach Christ crucified for sinners. As he faithfully proclaimed the whole counsel of God, so he charges the Ephesians pastors to do the same as they care for the flock of God. He warns them against false teachers from within and without. He commends them to God and His Word of grace. Paul and the Ephesian pastors part with prayer and weeping, for they know they will not see each other in this life again.

“To the End of the Earth” is a mini-series on Sharper Iron that goes through the book of Acts. In his second volume, St. Luke records all the things that Jesus continued to do through the ministry of His Church. By the end of the book, the proclamation of the Lord’s Word that began in Jerusalem grows all the way to Rome. By God’s grace, even now, that same Word is proclaimed to us.

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Rev. Luke Zimmerman, pastor at Calvary Evangelical Lutheran Church in Mechanicsburg, PA, joins host Rev. Timothy Appel to study Acts 20:1-16.

By this point in his third missionary journey, Paul has his face to return to Jerusalem. He leaves Ephesus to visit churches in Macedonia and Achaia. Several companions travel with Paul, including Luke. In Troas, Paul stays an entire week, allowing him and his companions to worship with the saints there. The extended worship service leaves Eutychus tired; he falls asleep, falls out of a window, and dies. Yet Paul, through the power of Jesus, restores life to Eutychus. From Troas, Paul and his companions continue their journey at a brisk pace in an attempt to reach Jerusalem by Pentecost. As Israel once celebrated this harvest festival, so Paul desires to bring news of the harvest of the Lord among the Gentiles.

“To the End of the Earth” is a mini-series on Sharper Iron that goes through the book of Acts. In his second volume, St. Luke records all the things that Jesus continued to do through the ministry of His Church. By the end of the book, the proclamation of the Lord’s Word that began in Jerusalem grows all the way to Rome. By God’s grace, even now, that same Word is proclaimed to us.

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Rev. Sean Daenzer, director of worship for the Lutheran Church–Missouri Synod and chaplain at the International Center in St. Louis, MO, joins host Rev. Timothy Appel to study Acts 19:21-41.

Paul’s lengthy ministry in Ephesus was not without controversy and trouble. A silversmith named Demetrius has felt economic pain from Christian preaching, and he rightly sees that Paul’s preaching of the one true God cannot stand together with idols made by human hands. The crowd works itself into a riot, chanting the praises of Artemis and seeking to harm anyone they can find. Christians in Ephesus keep Paul from physical harm as the crowd continues mindlessly and violently for two hours. Finally, a town clerk appeals to the greatness of Artemis and a desire to avoid the charges of rioting in order to calm the commotion.

“To the End of the Earth” is a mini-series on Sharper Iron that goes through the book of Acts. In his second volume, St. Luke records all the things that Jesus continued to do through the ministry of His Church. By the end of the book, the proclamation of the Lord’s Word that began in Jerusalem grows all the way to Rome. By God’s grace, even now, that same Word is proclaimed to us.

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Rev. Zelwyn Heide, pastor at St. Peter Lutheran Church in Hannover, ND and Zion Lutheran Church in New Salem, ND, joins host Rev. Timothy Appel to study Acts 19:1-20.

Paul’s third missionary journey takes him to Ephesus, as he had previously hoped. In visiting with the Christians there, he finds some who have been inadequately taught concerning the Holy Spirit and Christian baptism. Paul remedies the situation and continues his ministry in Ephesus, initially by reasoning with Jews in the synagogues and later by preaching in the hall of Tyrannus. Paul’s ministry in the city expanded throughout the region of Asia for two years, even through miracles of healing and exorcisms in Jesus’ name. When the sons of Sceva attempted to use Jesus’ name as a magic token, demons sent them away hurt and shamed. As news spread throughout Ephesus, people began to forsake their demonic arts, even to their economic disadvantage. This fruit of repentance was evidence of the growth of the Word of God.

“To the End of the Earth” is a mini-series on Sharper Iron that goes through the book of Acts. In his second volume, St. Luke records all the things that Jesus continued to do through the ministry of His Church. By the end of the book, the proclamation of the Lord’s Word that began in Jerusalem grows all the way to Rome. By God’s grace, even now, that same Word is proclaimed to us.

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Rev. Shawn Linnell, pastor at Trinity Lutheran Church in Blair, NE, joins host Rev. Timothy Appel to study Acts 18:18-28.

Luke narrates the end of Paul’s second missionary journey in quick succession. The apostle leaves Corinth and stops briefly in Ephesus, where he leaves Priscilla and Aquila. Paul continues on to Caesarea and Jerusalem before returning to Antioch. After a while, he starts on his third missionary journey by heading toward Galatia and Phrygia to strengthen the disciples there. Meanwhile in Ephesus, Apollos arrives and begins to speak accurately about Jesus from the Scriptures. Priscilla and Aquila recognize that Apollos still had teaching to learn, so they teach him the Christian faith even more accurately. Having humbly learned from these faithful tentmakers, Apollos goes to Achaia with the blessing of the Church. There he powerfully preaches that Jesus is the Christ.

“To the End of the Earth” is a mini-series on Sharper Iron that goes through the book of Acts. In his second volume, St. Luke records all the things that Jesus continued to do through the ministry of His Church. By the end of the book, the proclamation of the Lord’s Word that began in Jerusalem grows all the way to Rome. By God’s grace, even now, that same Word is proclaimed to us.

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Rev. William Terjesen, pastor at the Lutheran Church of Our Redeemer in Peekskill, NY, joins host Rev. Timothy Appel to study Acts 18:1-17.

Paul leaves Athens and goes to Corinth, where his trade of tentmaking opens the door for him to proclaim the Gospel to Aquila and Priscilla. Paul’s work in Corinth followed his pattern elsewhere. He preached in the synagogue until the rejection of the Jews sent him to preach to the Gentiles. Yet the Gospel made inroads in Corinth; a Christian church was founded right next to the synagogue. The Lord spoke to Paul in a vision to take away his fears and assure him of safety in Corinth. Paul ended up staying there for a year and a half, founding Corinth as a hub for mission in Greece. The Lord’s promise to Paul proved true in the case of the attack the Jews brought against him. The proconsul Gallio saw through their deception, and Paul was unharmed by the unruly mob.

“To the End of the Earth” is a mini-series on Sharper Iron that goes through the book of Acts. In his second volume, St. Luke records all the things that Jesus continued to do through the ministry of His Church. By the end of the book, the proclamation of the Lord’s Word that began in Jerusalem grows all the way to Rome. By God’s grace, even now, that same Word is proclaimed to us.

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Rev. David Vandercook, pastor at Trinity Lutheran Church in North Little Rock, AR and Shepherd of Peace Lutheran Church in Maumelle, AR, joins host Rev. Timothy Appel to study Acts 17:16-34.

The gross idolatry in Athens distressed Paul, yet he was undeterred from preaching the Gospel there both in the synagogue and in the marketplace. His preaching of Jesus and the resurrection caught the attention of the philosophers in Athens, who desired to hear more from Paul. The apostle went to the Areopagus to address the people of Athens there. In his sermon, Paul redirects their religiosity toward idols toward the true God. Paul clearly proclaims the true God as the Creator of all things. The people should have been able to recognize Him from creation, and they had discovered things about Him in part, but their ignorance remained. Paul proclaims that the time of ignorance has come to an end and repentance is needed ahead of the judgment God will bring through Jesus, who has been raised from the dead. The resurrection proves troublesome to many, though others want to hear more and some are brought to faith in Jesus.

“To the End of the Earth” is a mini-series on Sharper Iron that goes through the book of Acts. In his second volume, St. Luke records all the things that Jesus continued to do through the ministry of His Church. By the end of the book, the proclamation of the Lord’s Word that began in Jerusalem grows all the way to Rome. By God’s grace, even now, that same Word is proclaimed to us.

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Rev. Brian Flamme, pastor at Immanuel Lutheran Church in Roswell, NM, joins host Rev. Timothy Appel to study Acts 17:1-15.

Paul and his companions make their way to Thessalonica, where there was a synagogue. For three Sabbath days, Paul preaches to them from the Scriptures that Jesus is the Christ. Some believe, including many leading women. Yet some of the Jews in Thessalonica become jealous. They take some of the rabble to form a mob to attack Paul and Silas. When they cannot find Paul and Silas, the mob settles for Jason, who had welcomed the preachers into his house and now suffers along with them. The brothers in Thessalonica send Paul and Silas along to Berea; the Jews there listen with eagerness and examine the Scriptures to see that Paul’s preaching is true. This duty still belongs to Christian hearers today. Though many believe in Berea, Jews follow from Thessalonica and chase Paul out of Berea as well.

“To the End of the Earth” is a mini-series on Sharper Iron that goes through the book of Acts. In his second volume, St. Luke records all the things that Jesus continued to do through the ministry of His Church. By the end of the book, the proclamation of the Lord’s Word that began in Jerusalem grows all the way to Rome. By God’s grace, even now, that same Word is proclaimed to us.

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Rev. Joel Heckmann, pastor at St. John’s Lutheran Church in Okarche, OK, joins host Rev. Timothy Appel to study Acts 16:16-40.

In Philippi, Paul and Silas are harassed by a demon-possessed slave girl. When Paul casts the demon out, the girl’s owners are only concerned about their lost income, a reminder of the danger of idolatry toward money. They have Paul and Silas beaten and thrown in prison. Yet the Philippian jail becomes the place of worship and proclamation for Paul and Silas. Their midnight hymns are heard by their fellow prisoners and the jailer. When the Lord’s earthquake sets the prisoners free, the prisoners do not flee and the jailer asks he can be saved. Paul and Silas direct him to faith in Jesus, and the jailer and his entire household are baptized into the Christian faith. Before leaving Philippi, Paul makes uses of his rights as a Roman citizen in order to serve the Christians who will remain in Philippi after he leaves.

“To the End of the Earth” is a mini-series on Sharper Iron that goes through the book of Acts. In his second volume, St. Luke records all the things that Jesus continued to do through the ministry of His Church. By the end of the book, the proclamation of the Lord’s Word that began in Jerusalem grows all the way to Rome. By God’s grace, even now, that same Word is proclaimed to us.

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Rev. Nate Hill, pastor at St. Michael’s Lutheran Church in Winchester, TX, joins host Rev. Timothy Appel to study Acts 15:36-16:15.

Paul and Barnabas make plans for a second missionary journey together, but they disagree over whether or not John Mark should accompany them. Their disagreement serves to send the Gospel in two directions: Barnabas and Mark go to Cyprus, while Paul takes Silas with him through Syria and Cilicia. In Lystra, they meet a disciple named Timothy. Paul desires to take him along as a fellow worker, and so Paul has Timothy circumcised in order to avoid offense to the Jews. As Paul and his companions continue, they desire to go into Asia Minor, but the Spirit will not allow them. By a vision, He sends them into Europe instead. They make their way to Philippi, where the Lord opens Lydia’s heart to hear the Gospel in faith.

“To the End of the Earth” is a mini-series on Sharper Iron that goes through the book of Acts. In his second volume, St. Luke records all the things that Jesus continued to do through the ministry of His Church. By the end of the book, the proclamation of the Lord’s Word that began in Jerusalem grows all the way to Rome. By God’s grace, even now, that same Word is proclaimed to us.

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Rev. Mark Squire, pastor at Immanuel Lutheran Church in St. Ansgar, IA, joins host Rev. Timothy Appel to study Acts 15:22-35.

Having reached concord under the Word of God, the church in Jerusalem sends a letter to the church in Antioch by the hand of Judas called Barsabbas and Silas. The church in Jerusalem writes for the purpose of brotherly encouragement. They honestly acknowledge that the ones who had caused trouble came from their midst, although the troublemakers had no actual authority. Instead, the letter carried by Judas and Silas, along with Paul and Barnabas, contains the true doctrine that gives peace in Christ. The Gentiles do not need to be circumcised to be saved; at the same time, for the sake of love in the Church, Gentile Christians should take care not to offend their Jewish brothers. The letter is received as encouragement in Antioch. Judas and Silas eventually return to Jerusalem while Paul and Barnabas stay in Antioch to continue to teach and preach.

“To the End of the Earth” is a mini-series on Sharper Iron that goes through the book of Acts. In his second volume, St. Luke records all the things that Jesus continued to do through the ministry of His Church. By the end of the book, the proclamation of the Lord’s Word that began in Jerusalem grows all the way to Rome. By God’s grace, even now, that same Word is proclaimed to us.

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Rev. Steve Andrews, pastor at St. Matthew Lutheran Church in Lee’s Summit, MO, joins host Rev. Timothy Appel to study Acts 15:1-21.

When men from Judea come to Syrian Antioch claiming that Gentiles must be circumcised to be saved, Paul and Barnabas know that the heart of the Gospel was at stake. The church in Antioch sends Paul and Barnabas to Jerusalem to settle the matter according to the Word of God. After the delegation from Antioch is welcomed by the church in Jerusalem, the apostles and elders meet together to consider the question at hand. Peter is first to speak, reminding the assembly what God had revealed to them Peter’s vision: Gentiles are saved by God’s grace, just as the Jews. Paul and Barnabas then recount God’s work on their recent journey. Finally, James the brother of Jesus reminds the gathering that salvation for the Gentiles by God’s grace is precisely what the prophet Amos had written. James speaks the judgment that the Gentiles should not be troubled by being forced into circumcision, but that they should be instructed to continue steadfast in their keeping of the 1st Commandment.

“To the End of the Earth” is a mini-series on Sharper Iron that goes through the book of Acts. In his second volume, St. Luke records all the things that Jesus continued to do through the ministry of His Church. By the end of the book, the proclamation of the Lord’s Word that began in Jerusalem grows all the way to Rome. By God’s grace, even now, that same Word is proclaimed to us.

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Rev. Matt Ulmer, pastor at St. Paul Lutheran Church in Bishop, TX, joins host Rev. Timothy Appel to study Acts 14:8-28.

In Lystra, a lame man hears Paul’s preaching in faith; by the power of Jesus Christ, Paul gives the man healing. The crowd in Lystra sees the sign and thinks that Paul is Hermes and Barnabas is Zeus. Though we may see ourselves as beyond such idolatry, we still often give credit to someone or something other than the true God. Paul and Barnabas are at pains to correct the crowd. Although Paul and Barnabas are men, they have come to proclaim the true and living God who has created all things. Before long, however, Jews from Antioch and Iconium come and stone Paul. After they incorrectly assume he is dead, Paul continues on his missionary journey before returning through the towns he had visited previously to strengthen the saints and appoint pastors. Paul and Barnabas finally return to Antioch in Syria, where they give a report of the work God had done through them for the Gentiles.

“To the End of the Earth” is a mini-series on Sharper Iron that goes through the book of Acts. In his second volume, St. Luke records all the things that Jesus continued to do through the ministry of His Church. By the end of the book, the proclamation of the Lord’s Word that began in Jerusalem grows all the way to Rome. By God’s grace, even now, that same Word is proclaimed to us.

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Rev. Dustin Beck, pastor at Holy Cross Lutheran Church in Warda, TX, joins host Rev. Timothy Appel to study Acts 13:42-14:7.

The people respond to Paul’s sermon at the synagogue in Pisidian Antioch by begging him to return and speak again. However, when almost the entire city came the following week, the Jews were filled with jealousy and began to contradict Paul and Barnabas. The apostles’ response was direct; the Jews had judged themselves unworthy of eternal life, so Paul and Barnabas would go to the Gentiles, as the Scripture had said. The Gentiles heard this with joy, for the Lord was at work through His Word to bring sinners to eternal life. Jewish persecution sent Paul and Barnabas on to Iconium, where the response to their preaching was again divided. They remained there for some time, until an attempt to stone them sent them on to Lystra and Derbe.

“To the End of the Earth” is a mini-series on Sharper Iron that goes through the book of Acts. In his second volume, St. Luke records all the things that Jesus continued to do through the ministry of His Church. By the end of the book, the proclamation of the Lord’s Word that began in Jerusalem grows all the way to Rome. By God’s grace, even now, that same Word is proclaimed to us.

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Rev. Mark Barz, pastor at Crown of Life Lutheran Church in San Antonio, TX, joins host Rev. Timothy Appel to study Acts 13:13-41.

Paul and Barnabas continue on their missionary journey, even as John Mark leaves them to return to Jerusalem. Paul and Barnabas make their way to Antioch in Pisidia, going first to the synagogue. There, they are invited to speak on the texts read for the day, so Paul proclaims Jesus as the fulfillment of the Old Testament. St. Paul emphasizes God’s faithfulness to Israel in bringing them out of slavery, sustaining them through the wilderness, giving them judges, and finally by making David their king. Here Paul turns to the proclamation of Jesus, the Son of David, as the fulfillment of God’s promises. Specifically, God fulfilled His promises through Jesus’ death and resurrection. Paul then proclaims the “for you” of the Gospel: what Jesus has done is for the forgiveness of sins. Jesus has brought freedom from sin that the Law could never bring.

“To the End of the Earth” is a mini-series on Sharper Iron that goes through the book of Acts. In his second volume, St. Luke records all the things that Jesus continued to do through the ministry of His Church. By the end of the book, the proclamation of the Lord’s Word that began in Jerusalem grows all the way to Rome. By God’s grace, even now, that same Word is proclaimed to us.

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Rev. Tim Koch, pastor at Zion Lutheran Church in Linn, KS, joins host Rev. Timothy Appel to study Acts 12:24-13:12.

Despite the persecution against the Church, the Word of God continues to increase and multiply. The Holy Spirit directs the church in Antioch to set apart Barnabas and Saul for a missionary journey. Taking along John Mark, the missionary team starts by heading to Cyprus, Barnabas’ homeland. There they are confronted by a magician and false prophet, Elymas. With strong words, Saul, also called Paul, convicts Elymas of his deceit and villainy, and the Lord strikes Elymas blind for a time. Though the sign is spectacular, it is the teaching of the Lord that astonishes Sergius Paulus, the proconsul, and brings him to faith.

“To the End of the Earth” is a mini-series on Sharper Iron that goes through the book of Acts. In his second volume, St. Luke records all the things that Jesus continued to do through the ministry of His Church. By the end of the book, the proclamation of the Lord’s Word that began in Jerusalem grows all the way to Rome. By God’s grace, even now, that same Word is proclaimed to us.

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Rev. Tim Eden, pastor at Bethel Lutheran Church in Bryan, TX, joins host Rev. Timothy Appel to study Acts 12:1-23.

St. Luke turns our attention back to Jerusalem, where Herod Agrippa has discovered that persecuting the Church is politically expedient. He kills James the son of Zebedee and arrests Peter, putting him under heavy guard lest he escape once more. In the face of such hatred and worldly power, the Church prays, knowing that whether Peter lives or dies, he is safe in the Lord. Peter is able to sleep in that peace the night before his execution has been set. Yet the Lord is not ready for Peter to be martyred. God answers the prayers of the Churchby sending His angel to wake Peter and bring him unharmed out of Herod’s prison, leading to amazement in the Church there in Jerusalem. The Lord does not allow Herod’s wickedness to go without justice. When Herod receives praise that belongs only to God, an angel strikes the king dead and worms eat his body. This serves as a warning to those who oppose the Church and comfort for the saints of God.

“To the End of the Earth” is a mini-series on Sharper Iron that goes through the book of Acts. In his second volume, St. Luke records all the things that Jesus continued to do through the ministry of His Church. By the end of the book, the proclamation of the Lord’s Word that began in Jerusalem grows all the way to Rome. By God’s grace, even now, that same Word is proclaimed to us.

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Rev. Harrison Goodman, content executive for Higher Things, joins host Rev. Timothy Appel to study Acts 11:19-30.

The Church continues to scatter after Stephen’s martyrdom, taking the Word with them. Many Jews heard the Word, even as the Lord began to open more doors for the Gospel to be proclaimed in Gentile contexts, particularly in Antioch in Syria. When the church in Jerusalem hears this news, they send Barnabas to Antioch. He lives up to his name and encourages them to remain faithful to the Lord. As the church there grows, Barnabas goes to get Saul from Tarsus to help in the work of teaching in Antioch, where the disciples were first called Christians. A prophet named Agabus is given a Word from the Spirit that a famine is coming, leading to a relief offering being gathered and sent to Jerusalem.

“To the End of the Earth” is a mini-series on Sharper Iron that goes through the book of Acts. In his second volume, St. Luke records all the things that Jesus continued to do through the ministry of His Church. By the end of the book, the proclamation of the Lord’s Word that began in Jerusalem grows all the way to Rome. By God’s grace, even now, that same Word is proclaimed to us.

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Rev. Philip Hoppe, pastor at Trinity Lutheran Church in Colby, KS, joins host Rev. Timothy Appel to study Acts 11:1-18.

News concerning what happened at Cornelius’ house quickly makes its way around the Church. When Peter returns to Jerusalem, some oppose him because when he took the Word to the Gentiles, he stayed with them and ate with them. The fact that St. Luke records Peter’s recounting of the event indicates its great importance; when the Lord repeats something in His Word, we ought to pay attention. Peter’s vision revealed not only that all food was clean, but even moreso, that people are made clean through the blood of Jesus. Cornelius was told to send for Peter because Peter would preach a message that would bring salvation. Peter concludes his defense by making the point that all of this was not man-made, but God’s own idea, revealed by the outpouring of the Holy Spirit. Everyone who heard Peter was brought to the truth and glorified God for giving repentance to the Gentiles.

“To the End of the Earth” is a mini-series on Sharper Iron that goes through the book of Acts. In his second volume, St. Luke records all the things that Jesus continued to do through the ministry of His Church. By the end of the book, the proclamation of the Lord’s Word that began in Jerusalem grows all the way to Rome. By God’s grace, even now, that same Word is proclaimed to us.

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Rev. David Boisclair, pastor at Bethesda and Faith Lutheran Churches in north St. Louis County, MO, joins host Rev. Timothy Appel to study Acts 10:34-48.

Led by the Holy Spirit, Peter proclaims the good news to Cornelius and his household. Peter preaches the good news that people are not made acceptable to God by their nationality, but only on account of Christ Jesus, who is Lord of all, Jews and Gentiles alike. God made this plain in Jesus’ ministry that Peter and the apostles witnessed, beginning with Jesus’ Baptism through His crucifixion and resurrection. Peter and the apostles are therefore proclaiming the good news that Jesus gave them, namely, that everyone who believes in Jesus receives forgiveness in His name. The Holy Spirit fell upon Cornelius and those who heard the word Peter preached. This repetition of what happened at Pentecost showed that God Himself had welcomed these Gentiles into His Church, and so Peter was quick to give them God’s gift in Holy Baptism.

“To the End of the Earth” is a mini-series on Sharper Iron that goes through the book of Acts. In his second volume, St. Luke records all the things that Jesus continued to do through the ministry of His Church. By the end of the book, the proclamation of the Lord’s Word that began in Jerusalem grows all the way to Rome. By God’s grace, even now, that same Word is proclaimed to us.

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Rev. Doug Griebenaw, mission advocate for KFUO Radio in St. Louis, MO, joins host Rev. Timothy Appel to study Acts 10:17-33.

While Peter remains perplexed about his heavenly vision, the messengers from Cornelius arrive. The Spirit leaves no doubt that Peter should go with these men, taking away any hesitation Peter might still have about associating with Gentiles. When Peter arrives at Cornelius’ house, the Roman centurion has gathered an entire congregation to hear the good news Peter has come to proclaim. Peter’s initial word to those gathered there shows that he has already recognized the truth that God has shown him in the vision: holiness before God is not found in any distinction between Jew and Gentile, but only in faith in Christ. Cornelius reveals to Peter why he has sent for the apostle to come, and he and his family and friends eagerly await the good news Peter has been commanded to preach.

“To the End of the Earth” is a mini-series on Sharper Iron that goes through the book of Acts. In his second volume, St. Luke records all the things that Jesus continued to do through the ministry of His Church. By the end of the book, the proclamation of the Lord’s Word that began in Jerusalem grows all the way to Rome. By God’s grace, even now, that same Word is proclaimed to us.

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Rev. Jeff Hemmer, pastor at Bethany Lutheran Church in Fairview Heights, IL and assistant to the President of the Lutheran Church–Missouri Synod, joins host Rev. Timothy Appel to study Acts 10:1-16.

St. Luke introduces into the narrative Cornelius, a Roman centurion. Though Cornelius has faith in the God of Israel, he is nonetheless an uncircumcised Gentile. The Lord sends His angel to Cornelius in order to direct him to send for Simon Peter in Joppa. Cornelius listens in faith and sends for Peter immediately. Meanwhile, in Joppa, Peter is staying with Simon the tanner. About noon, Peter receives a vision while he is on the housetop praying. The Lord shows Peter a sheet full of unclean animals and commands Peter to rise, kill, and eat. When Peter objects at what seems to him a breaking of God’s Law, the Lord responds, “What God has made clean, do not call common.” Through this vision, the Lord prepares Peter to proclaim to Cornelius and his household the good news of Jesus Christ to bring cleansing from unrighteousness.

“To the End of the Earth” is a mini-series on Sharper Iron that goes through the book of Acts. In his second volume, St. Luke records all the things that Jesus continued to do through the ministry of His Church. By the end of the book, the proclamation of the Lord’s Word that began in Jerusalem grows all the way to Rome. By God’s grace, even now, that same Word is proclaimed to us.

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Rev. Andrew Preus, pastor at Trinity Lutheran Church in New Haven, MO, joins host Rev. Timothy Appel to study Acts 9:32-43.

Having related Saul’s conversion to Christianity, St. Luke now turns our attention once again to the Lord’s work through Peter, particularly as He prepares His apostle for what is about to happen in the spread of the Gospel to the Gentiles. Peter goes about the apostolic ministry by visiting established congregations in Lydda and Joppa. The work of strengthening the saints is important for the life of the Church. In Lydda, Peter meets a paralyzed man named Aeneas, whom Jesus heals. The repetition of the sign that Jesus did in the Gospels and that Peter did in Acts 3 connects to the eternal healing that comes through the forgiveness of sins. Meanwhile, in Joppa, Dorcas, a beloved saint who was full of good works in the love of the Lord, died. The mourning of the church there moved them to send for Peter and the comfort of the Gospel that he would surely bring. Peter prays to the Lord, and the Lord raises His beloved daughter to life again. Peter stays there in Joppa with Simon the tanner. The fact that Peter stays with one whose profession involved ceremonial uncleanness sets the stage for the important events of the following chapter.

“To the End of the Earth” is a mini-series on Sharper Iron that goes through the book of Acts. In his second volume, St. Luke records all the things that Jesus continued to do through the ministry of His Church. By the end of the book, the proclamation of the Lord’s Word that began in Jerusalem grows all the way to Rome. By God’s grace, even now, that same Word is proclaimed to us.

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Rev. Dr. Jeff Dukeman, pastor at St. Matthew Lutheran Church in Gulfport, MS, joins host Rev. Timothy Appel to study Acts 9:20-31.

Saul’s conversion has immediate effect. The one who had come to Damascus breathing threats against Jesus’ disciples now begins to proclaim that Jesus is the Son of God. Those who hear him are understandably confused, yet Saul continues to increase in wisdom as he proves from the Scripture that Jesus is the Christ. Saul’s proclamation of Jesus quickly earns him the same persecution he once sought to deliver, so he must escape Damascus by night. He eventually goes to Jerusalem, where the disciples are also still afraid. Barnabas lives up to his name, “son of encouragement,” when he vouches for Saul to the apostles. Yet still in Jerusalem, Saul’s faith earns him death threats, and so he is sent to Tarsus for a time. Meanwhile, God continues to build His Church in peace, in the fear of the Lord, and in the comfort of the Holy Spirit.

“To the End of the Earth” is a mini-series on Sharper Iron that goes through the book of Acts. In his second volume, St. Luke records all the things that Jesus continued to do through the ministry of His Church. By the end of the book, the proclamation of the Lord’s Word that began in Jerusalem grows all the way to Rome. By God’s grace, even now, that same Word is proclaimed to us.

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Rev. David Appold, pastor at St. Paul Lutheran Church in Paducah, KY, joins host Rev. Timothy Appel to study Acts 9:1-19.

Saul’s hatred for Christians had only grown since Stephen’s death. He was on his way to Damascus with official authority to imprison more Christians when the Lord Jesus Himself stopped Saul in his tracks. Jesus revealed Himself in blinding light to Saul as the One whom Saul had been persecuting. By this, Jesus preached the condemning Law to Saul, who had to be led into Damascus due to his blindness. The Gospel would be proclaimed by a disciple in Damascus named Ananias. The Lord gives great honor to the ministry He established by making use of His preachers. Jesus assured Ananias that Saul would bring His name before all nations. Ananias heard the Lord’s command in faith and went to Saul as a brother. He pronounced absolution upon Saul and laid his hands on the blind man so that his sight was restored. Saul was promptly baptized as his welcome into the family of God.

“To the End of the Earth” is a mini-series on Sharper Iron that goes through the book of Acts. In his second volume, St. Luke records all the things that Jesus continued to do through the ministry of His Church. By the end of the book, the proclamation of the Lord’s Word that began in Jerusalem grows all the way to Rome. By God’s grace, even now, that same Word is proclaimed to us.

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Rev. Stephen Preus, pastor at Trinity Lutheran Church in Vinton, IA, joins host Rev. Timothy Appel to study Acts 8:26-40.

The Lord continues to direct the growth of His Word as He sends His angel to instruct Philip to go to the road from Jerusalem to Gaza. There Philip sees an Ethiopian eunuch; he was a Gentile who had been brought to faith in the God of Israel through Judean refugees. As a rich official of the queen, he is reading from the scroll of Isaiah when the Spirit sends Philip to him. The Ethiopian eunuch asks Philip to guide him in the proper interpretation of the text from Isaiah 53, and Philip begins from that text to proclaim the good news about Jesus. Philip’s teaching includes the centrality of Baptism, leading the Ethiopian eunuch to request the gift upon the sight of water. Philip quickly agrees, and the Ethiopian eunuch is incorporated into the family of God. After the Spirit whisks Philip away to continue the proclamation of the Gospel elsewhere, the Ethiopian eunuch continues on his way with great joy.

“To the End of the Earth” is a mini-series on Sharper Iron that goes through the book of Acts. In his second volume, St. Luke records all the things that Jesus continued to do through the ministry of His Church. By the end of the book, the proclamation of the Lord’s Word that began in Jerusalem grows all the way to Rome. By God’s grace, even now, that same Word is proclaimed to us.

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Rev. Dr. Christopher Jackson, pastor at St. John’s Lutheran Church in Algoma, WI and St. Peter’s Lutheran Church in Forestville, WI, joins host Rev. Timothy Appel to study Acts 8:4-25.

The Lord uses the persecution of His Church in order to cause His Word to spread farther from Jerusalem. St. Luke follows the growth of the Word as it is proclaimed by Philip the deacon. He goes to Samaria; despite the tensions between Jews and Samaritans, the Word is received with faith and joy there. Previously, Simon had captivated the people by his signs and wonders, but the Word of God is more powerful than any demonic forces. Even Simon believes the Word preached by Philip. When Peter and John come to Samaria, they lay hands on the believers there so that the Holy Spirit falls on them as a public confirmation of the gift that has already been given. Simon’s wicked desire to buy this gift is quickly rebuked by Peter. God’s gifts are not for sale; rather, He gives them freely by His grace as His gospel continues to be proclaimed.

“To the End of the Earth” is a mini-series on Sharper Iron that goes through the book of Acts. In his second volume, St. Luke records all the things that Jesus continued to do through the ministry of His Church. By the end of the book, the proclamation of the Lord’s Word that began in Jerusalem grows all the way to Rome. By God’s grace, even now, that same Word is proclaimed to us.

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Rev. Chris Hull, pastor at Zion Lutheran Church in Tomball, TX, joins host Rev. Timothy Appel to study Acts 7:44-8:3.

Stephen concludes his sermon before the Sanhedrin by reminding them of God’s history of dwelling among His people. Long before the temple, the LORD dwelled in the tabernacle. God’s promise to dwell among His people is what counted; apart from the LORD’s promise, the people fell into idolatry toward a building. When Stephen accuses the Sanhedrin of following in the idolatry of their fathers, they gnash their teeth at him. When Stephen proclaims that he sees Jesus at God’s right hand, they pick up stones to throw at him. Yet Stephen follows in the footsteps of Jesus, commending himself into the Lord’s hands and praying for those who kill him. Saul stands by and approves of Stephen’s execution, yet even his persecution of the Church cannot stop the Lord’s Word from going forth.

“To the End of the Earth” is a mini-series on Sharper Iron that goes through the book of Acts. In his second volume, St. Luke records all the things that Jesus continued to do through the ministry of His Church. By the end of the book, the proclamation of the Lord’s Word that began in Jerusalem grows all the way to Rome. By God’s grace, even now, that same Word is proclaimed to us.

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Rev. Matt Wietfeldt, Director of Admissions and the Christ Academy program at Concordia Theological Seminary in Ft. Wayne, IN, joins host Rev. Timothy Appel to study Acts 7:17-43.

Stephen continues his proclamation before the Sanhedrin by focusing on God’s grace shown through Moses. Though Pharaoh intended evil against the LORD and His people, the LORD worked it for good and used Pharaoh’s own daughter to raise Moses. When Moses acted violently as a deliverer before his commissioning, the people rejected him and he was forced to flee to Midian. Forty years later, the LORD called Moses in the burning bush to return to Egypt and bring His people out. Over and over, Stephen emphasizes that Moses is the one God called and the one through whom God worked, yet the people of Israel continually rejected Moses and turned toward idolatry. Stephen preaches this so that the Sanhedrin would recognize that they are following that same deadly path by rejecting Jesus and repent before it’s too late.

“To the End of the Earth” is a mini-series on Sharper Iron that goes through the book of Acts. In his second volume, St. Luke records all the things that Jesus continued to do through the ministry of His Church. By the end of the book, the proclamation of the Lord’s Word that began in Jerusalem grows all the way to Rome. By God’s grace, even now, that same Word is proclaimed to us.

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Rev. Sam Beltz, pastor at St. John Lutheran Church in Oskaloosa, IA, joins host Rev. Timothy Appel to study Acts 7:1-16.

Stephen has been accused by the Sanhedrin of blaspheming God and Moses, so he begins his proclamation with Abraham in order to set Moses in the proper place. God’s promises to Abraham are primary over the Law given to Moses. Stephen recounts the grace of God shown to Abraham in bringing him into the land of Canaan and giving him the promised child. Stephen traces the line through Isaac and Jacob before focusing again on the account of Joseph. Though his brothers initially hated Joseph, God brought Joseph out of slavery and into authority in Egypt in order to rescue His people. Though the patriarchs initially rejected Joseph, they were later brought to repentance. Stephen’s desire in preaching to the Sanhedrin is that they do the same. Though they have rejected Jesus, Stephen preaches to them in the hopes that they will be brought to repentance.

“To the End of the Earth” is a mini-series on Sharper Iron that goes through the book of Acts. In his second volume, St. Luke records all the things that Jesus continued to do through the ministry of His Church. By the end of the book, the proclamation of the Lord’s Word that began in Jerusalem grows all the way to Rome. By God’s grace, even now, that same Word is proclaimed to us.

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Rev. Bryan Wolfmueller, pastor at St. Paul and Jesus Deaf Lutheran Churches in Austin, TX, joins host Rev. Timothy Appel to study Acts 6:1-15.

As the Word of God continued to increase, the task of distributing to widows in the Church caused a complaint to arise: the Greek-speaking Jews were being neglected. The apostles quickly recognize the validity of this complaint, but also the necessity that they continue devoted to prayer and preaching the Word of God. They suggest that the Church set aside seven men with good reputation, full of the Holy Spirit and wisdom for the necessary vocation. The Church does so, and the apostles set the seven aside for the task. St. Luke turns our attention to one of these seven, Stephen. The great wonders and signs done by Stephen draw the ire of many Jews in Jerusalem, who begin to dispute with him and bring him up on false charges. The Lord keeps His promise by filling Stephen with the Holy Spirit so that none of his opponents can withstand him. The angelic appearance of Stephen’s face testifies to the confidence that he has in the crucified and risen Savior.

“To the End of the Earth” is a mini-series on Sharper Iron that goes through the book of Acts. In his second volume, St. Luke records all the things that Jesus continued to do through the ministry of His Church. By the end of the book, the proclamation of the Lord’s Word that began in Jerusalem grows all the way to Rome. By God’s grace, even now, that same Word is proclaimed to us.

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Rev. Tim Storck, pastor at Good Shepherd Lutheran Church in Chesterfield Township, MI, joins host Rev. Timothy Appel to study Acts 5:21b-42.

The Lord frustrates the plans of His enemies and laughs at their attempts to stop the proclamation of His Word. The Sanhedrin and their officers are dumbfounded to find the prison locked but the apostles gone. While the Sanhedrin and their officers fear men and act accordingly, the apostles fear God and so are unafraid to make testimony before the Sanhedrin. Peter does so with boldness yet again, but the hardness of heart and anger of the Sanhedrin only grows. Gamaliel, a Pharisee and well-respected member of the council, advises the Sanhedrin that they ought to leave the apostles alone. If their authority is from men, they will die and become nothing; if their authority is from God, there is nothing the Sanhedrin can do. The Sanhedrin takes Gamaliel’s sound advice, though they beat the apostles before repeating their previous reprimand. Nonetheless, the apostles are joyful to suffer for the sake of Christ and continue their bold proclamation.

“To the End of the Earth” is a mini-series on Sharper Iron that goes through the book of Acts. In his second volume, St. Luke records all the things that Jesus continued to do through the ministry of His Church. By the end of the book, the proclamation of the Lord’s Word that began in Jerusalem grows all the way to Rome. By God’s grace, even now, that same Word is proclaimed to us.

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Rev. Sam Wirgau, pastor at Bethlehem Lutheran Church in Ossian, IN, joins host Rev. Timothy Appel to study Acts 5:1-21a.

The attacks against the Christian Church come from without and within. Ananias and Sapphira conspire with each other and Satan to lie to the Holy Spirit in the matter of their gift. Such a sin against God is no small matter, and the punishment He brings against this husband and wife is swift, serving as a warning to all. Signs and wonders continued as the Lord gave testimony to the truth of His Word proclaimed by the apostles. The Sanhedrin witnessed this with jealousy and placed the apostles in the public prison. Yet the Lord sent His angel to release these apostles so that they could go right back to the temple and proclaim Jesus as the Life.

“To the End of the Earth” is a mini-series on Sharper Iron that goes through the book of Acts. In his second volume, St. Luke records all the things that Jesus continued to do through the ministry of His Church. By the end of the book, the proclamation of the Lord’s Word that began in Jerusalem grows all the way to Rome. By God’s grace, even now, that same Word is proclaimed to us.

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Rev. Peter Ill, pastor at Trinity Lutheran Church in Millstadt, IL, joins host Rev. Timothy Appel to study Acts 4:23-37.

In response to their persecution, Peter and John gather with the Church to pray. They address God as the Creator of all things who has revealed Himself in the Scriptures and in His Son, Jesus. They pray from Psalm 2, recognizing that God has fulfilled His promise to reign by the resurrection of Jesus. They ask God to continue to keep His promise from Psalm 2 and to make them bold by the Holy Spirit to proclaim the Gospel. God answers their prayer and continues to build the Church together in the Word of Christ. Just as they share the Word in common, so they use their possessions to help each other. Barnabas serves as a positive example of a Christian who gave his own possessions in service of the Church; he will play a role later in the book of Acts. Christians still love each other according to Christ’s own command, even if the way in which this happens varies from one place to the next.

“To the End of the Earth” is a mini-series on Sharper Iron that goes through the book of Acts. In his second volume, St. Luke records all the things that Jesus continued to do through the ministry of His Church. By the end of the book, the proclamation of the Lord’s Word that began in Jerusalem grows all the way to Rome. By God’s grace, even now, that same Word is proclaimed to us.

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Rev. AJ Espinosa, pastor at St. Paul’s Lutheran Church in Irvine, CA, joins host Rev. Timothy Appel to study Acts 4:1-22.

When the Sanhedrin finds out about the preaching of Peter and John in the temple, they have the two apostles arrested. The Sadducees, having great power and influence, are particularly disturbed not only by the preaching of the resurrection, but particularly by the preaching that the resurrection is found only in Jesus. The Holy Spirit takes their questioning as yet another opportunity for Peter to proclaim the Gospel: only Jesus’ name brings salvation to sinners. The Sanhedrin was astonished at the boldness of these two men, along with their lack of formal training or education. However, they knew they could do nothing against these men, for the forty-year-old beggar had been healed in front of everyone. The Sanhedrin ordered Peter and John to stop preaching in Jesus’ name, but the apostles put the charge back to the Sanhedrin and called upon them to judge the matters according to the sight of God.

“To the End of the Earth” is a mini-series on Sharper Iron that goes through the book of Acts. In his second volume, St. Luke records all the things that Jesus continued to do through the ministry of His Church. By the end of the book, the proclamation of the Lord’s Word that began in Jerusalem grows all the way to Rome. By God’s grace, even now, that same Word is proclaimed to us.

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Rev. Dr. Scott Murray, pastor at Memorial Lutheran Church in Houston, TX, and 3rd Vice President of The Lutheran Church—Missouri Synod, joins host Rev. Timothy Appel to study Acts 3:1-26.

The lame man in Acts 3 had a prime spot for begging for alms, yet on the day recorded by St. Luke, Peter and John had a far better gift for the man. In the name of Jesus, they gave this man the gift of healing; the man promptly began walking and leaping and praising God. As the gathering crowd realized who this man was, Peter took the opportunity to proclaim Jesus to them. He spoke to them concerning what the God of their fathers had done in raising Jesus from the dead; it was through the name of this same Jesus that this man had been made well. Though the people had acted in ignorance in crucifying Jesus, God had accomplished what He had foretold. Jesus is the prophet to whom they must listen; Jesus is the offspring of Abraham through whom they would be blessed. Peter proclaimed these things in order that these people might receive that blessing of God through faith in Jesus.

“To the End of the Earth” is a mini-series on Sharper Iron that goes through the book of Acts. In his second volume, St. Luke records all the things that Jesus continued to do through the ministry of His Church. By the end of the book, the proclamation of the Lord’s Word that began in Jerusalem grows all the way to Rome. By God’s grace, even now, that same Word is proclaimed to us.

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Rev. Isaac Schuller, Pastor at First Immanuel Lutheran Church in San Jose, CA, joins host Rev. Timothy Appel to study Acts 2:37-47.

The Word of God preached by Peter cuts the hearers to the heart, and they ask the apostle directly: “What then shall we do?” Peter’s answer is all Gospel, that which God does for sinners. Both repentance and baptism are God’s gifts to sinners. Peter’s words clearly reveal that baptism is for all people, even infants. Baptism is the gift of God by which He names us as His own, gives the forgiveness won by Jesus, and delivers to us the Holy Spirit. Through the work of the Holy Spirit that day, about three thousand people were added to the Church. This Church was devoted to the apostles’ teaching, the fellowship, the breaking of bread, and the prayers. As they shared the Word in common, so they shared their possessions to help each other in their need. They were active in the life of worship, and the Lord continued to add more people to His Church.

“To the End of the Earth” is a mini-series on Sharper Iron that goes through the book of Acts. In his second volume, St. Luke records all the things that Jesus continued to do through the ministry of His Church. By the end of the book, the proclamation of the Lord’s Word that began in Jerusalem grows all the way to Rome. By God’s grace, even now, that same Word is proclaimed to us.

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Rev. Bernie Schey, pastor at Trinity Lutheran Church in Old Dime Box, TX, joins host Rev. Timothy Appel to study Acts 2:14-36.

Peter is quick to address the confusion of the crowd on Pentecost. The disciples are not drunk; rather, the Holy Spirit has been given in fulfillment of Joel 2. The people must understand that this means the last days have come in Jesus; today is the day to call upon His name for salvation. Though they should have known who Jesus was from the signs and wonders He did, the people crucified and killed Him. Yet the Father raised Jesus from the dead, just as David had foretold in Psalm 16. Whereas David was still buried in his tomb, Jesus had burst forth from His tomb, as God kept His promise recording in Psalm 110. Peter uses this text to bring his sermon to a grand climax: God has made Jesus, the Crucified One, both Lord and Christ.

“To the End of the Earth” is a mini-series on Sharper Iron that goes through the book of Acts. In his second volume, St. Luke records all the things that Jesus continued to do through the ministry of His Church. By the end of the book, the proclamation of the Lord’s Word that began in Jerusalem grows all the way to Rome. By God’s grace, even now, that same Word is proclaimed to us.

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Rev. Harrison Goodman, content executive for Higher Things, joins host Rev. Timothy Appel to study Acts 2:1-13.

The day of Pentecost finds its Old Testament background in the Feast of Weeks, which happens fifty days after the Passover. When that day arrives, Jesus’ disciples are all together in Jerusalem, waiting for Jesus to fulfill His promise by sending the Holy Spirit. Jesus keeps that promise, and the signs that are given cannot be separated from the Word that is proclaimed. The sound of the wind is reminiscent of Jesus’ words concerning the Spirit in John 3 and the vision of dry bones brought to life in Ezekiel 37. The tongues of fire recall John’s preaching concerning the baptism of Spirit and fire. The disciples speak in tongues that are readily understood by the people who are in Jerusalem for the feast. Those people from every nation begin to gather and question what is happening. The objection that the disciples must be drunk is given not only to the raucous noise, but also to the mighty works of God that they are proclaiming. Though the Gospel sounds crazy to the world, it alone is the power of salvation, and so the Church continues to proclaim the Gospel to the world boldly.

“To the End of the Earth” is a mini-series on Sharper Iron that goes through the book of Acts. In his second volume, St. Luke records all the things that Jesus continued to do through the ministry of His Church. By the end of the book, the proclamation of the Lord’s Word that began in Jerusalem grows all the way to Rome. By God’s grace, even now, that same Word is proclaimed to us.

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Rev. James Preus, pastor at Trinity Lutheran Church in Ottumwa, IA, joins host Rev. Timothy Appel to study Acts 1:12-26.

After Jesus’ ascension, His disciples return to Jerusalem, according to His command. They gather together as the Church, including the faithful women and Jesus’ mother and brothers, in order to devote themselves to prayer. As they wait for Jesus to send the Spirit, they go about the task of filling Judas’ empty office. Peter recognizes the Scripture as the inspired Word of God and states that what has happened to Judas has fulfilled what God had spoken. The one to replace Judas must meet the qualification that Jesus had given concerning His witnesses. Two such men are identified: Barsabbas and Matthias. The Church leaves the choice up to Jesus, and by their casting of lots, Jesus selects Matthias as the twelfth apostle. Pastors today still have the Divine Call of Jesus to serve in His Church, though their call today comes not immediately, but mediately through the Church.

“To the End of the Earth” is a mini-series on Sharper Iron that goes through the book of Acts. In his second volume, St. Luke records all the things that Jesus continued to do through the ministry of His Church. By the end of the book, the proclamation of the Lord’s Word that began in Jerusalem grows all the way to Rome. By God’s grace, even now, that same Word is proclaimed to us.

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Rev. Dr. Jeffrey Oschwald, professor of exegetical theology at Concordia Seminary in St. Louis, MO, joins host Rev. Timothy Appel to study Acts 1:1-11.

In his Gospel, St. Luke told what Jesus began to do and teach. Now, in Acts, St. Luke tells what Jesus continues to do and teach through His Word proclaimed in the Church. Acts was written to Theophilus in order to show how the Word of the Lord continued to grow and bear fruit through the proclamation of the work of the apostles. Though Peter and Paul tend to be the dominant human actors, the Word of the Lord does all the work in the book of Acts. The account begins where the Gospel ended: the ascension of Jesus. His teaching for forty days after His resurrection was all about the kingdom of God. When the disciples asked if there was still a role for them in that kingdom, Jesus promised that they would be witnesses of all that He had done and would continue to do. They watched as Jesus’ ascended into heaven, hidden by a cloud, until two angels told them that Jesus would return the way they saw Him go. As the ascended Lord, Jesus continues as the trailblazer for His people; where He is, there we too will be.

“To the End of the Earth” is a mini-series on Sharper Iron that goes through the book of Acts. In his second volume, St. Luke records all the things that Jesus continued to do through the ministry of His Church. By the end of the book, the proclamation of the Lord’s Word that began in Jerusalem grows all the way to Rome. By God’s grace, even now, that same Word is proclaimed to us.

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“To the End of the Earth” is a mini-series on Sharper Iron that goes through the book of Acts. In his second volume, St. Luke records all the things that Jesus continued to do through the ministry of His Church. By the end of the book, the proclamation of the Lord’s Word that began in Jerusalem grows all the way to Rome. By God’s grace, even now, that same Word is proclaimed to us.

Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen.

Sharper Iron is underwritten by Lutheran Church Extension Fund, where your investments help support the work of The Lutheran Church—Missouri Synod. Visit lcef.org.

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Rev. Dustin Beck, pastor at Holy Cross Lutheran Church in Warda, TX joins host Rev. Timothy Appel for Sharathon 2022 to study the Easter hymn, “O Sons and Daughters of the King.”

This joyful Easter hymn tells the account of what happened on the day of Jesus’ resurrection and one week later. The faithful women went to Jesus’ tomb early in the morning on the first day of the week; there they were met by the angel who told them the news of Jesus’ resurrection. They told that news to the apostles, to whom Jesus Himself appeared with His peace that same evening. Thomas refused to believe, so Jesus came again to show Himself to Thomas in order to give Thomas the same peace. Thomas exclaimed in faith, “My Lord and my God!” That same faith is given to us today through the Word. Though we have not seen, we are blessed to believe. By Christ’s resurrection, we are children of the heavenly kingdom who rejoice in the eternal life Jesus has won and given to us.

Lutheran Service Book 470

1 O sons and daughters of the King, Whom heav'nly hosts in glory sing, Today the grave hath lost its sting! Alleluia! alleluia! alleluia!

2 That Easter morn, at break of day, The faithful women went their way To seek the tomb where Jesus lay. Alleluia! alleluia! alleluia!

3 An angel clad in white they see, Who sits and speaks unto the three, "Your Lord will go to Galilee." Alleluia! alleluia! alleluia!

4 That night the Apostles met in fear; Among them came their master dear And said: "My peace be with you here." Alleluia! alleluia! alleluia!

5 When Thomas first the tidings heard That they had seen the risen Lord, He doubted the disciples' word. Alleluia! alleluia! alleluia!

6 "My pierced side, O Thomas, see, And look upon My hands, My feet; Not faithless but believing be." Alleluia! alleluia! alleluia!

7 No longer Thomas then denied; He saw the feet, the hands, the side; "You are my Lord and God!" he cried. Alleluia! alleluia! alleluia!

8 How blest are they that have not seen And yet whose faith has constant been, For they eternal life shall win. Alleluia! alleluia! alleluia!

9 On this most holy day of days Be laud and jubilee and praise: To God your hearts and voices raise. Alleluia! alleluia! alleluia!

hymnary.org/hymn/LSB2006/470

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Rev. Sean Kilgo, pastor at Redeemer Lutheran Church in Lawrence, KS, joins host Rev. Timothy Appel for Sharathon 2022 to study Martin Luther’s Easter hymn, “Christ Jesus Lay in Death’s Strong Bands.”

This marvelous Easter hymn helps us to rejoice that Christ is the Savior who has done what we could not do. Our sin left us powerless in the prison of death, but Jesus has come to conquer this greatest enemy of ours and strip it of its reign and power. The strife was real and strange, yet the outcome of Jesus’ victory was never in doubt. As the fulfillment of the Passover Lamb, Jesus’ blood marks us as His own people so that no enemy can harm us. In this Easter joy, we keep the festival of the Lord’s resurrection and receive Him and all His gifts in the Holy Supper of His Body and Blood.

Lutheran Service Book 458

1 Christ Jesus lay in death's strong bands For our offenses given; But now at God's right hand He stands And brings us life from heaven. Therefore let us joyful be And sing to God right thankfully Loud songs of alleluia! Alleluia!

2 No son of man could conquer death, Such ruin sin had wrought us. No innocence was found on earth, And therefore death had brought us Into bondage from of old And ever grew more strong and bold And held us as its captive. Alleluia!

3 Christ Jesus, God's own Son, came down, His people to deliver; Destroying sin, He took the crown From death's pale brow forever: Stripped of pow'r, no more it reigns; An empty form alone remains; Its sting is lost forever. Alleluia!

4 It was a strange and dreadful strife When life and death contended; The victory remained with life, The reign of death was ended. Holy Scripture plainly saith That death is swallowed up by death, Its sting is lost forever. Alleluia!

5 Here our true Paschal Lamb we see, Whom God so freely gave us; He died on the accursed tree-- So strong His love--to save us. See, His blood now marks our door; Faith points to it; death passes o'er, And Satan cannot harm us. Alleluia!

6 So let us keep the festival To which the Lord invites us; Christ is Himself the joy of all, The sun that warms and lights us. Now His grace to us imparts Eternal sunshine to our hearts; The night of sin is ended. Alleluia!

7 Then let us feast this Easter Day On Christ, the bread of heaven; The Word of grace has purged away The old and evil leaven. Christ alone our souls will feed; He is our meat and drink indeed; Faith lives upon no other! Alleluia!

hymnary.org/hymn/LSB2006/458

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Rev. Sean Daenzer, director of worship for The Lutheran Church—Missouri Synod and chaplain at the International Center in St. Louis, MO, joins host Rev. Timothy Appel to study Luke 24:36-53.

As all the disciples discuss the news from the two Emmaus travelers, Jesus Himself stands among them to give them His peace. He shows His hands and feet, not only as proof of His bodily resurrection, but also so that they would see the scars that mark Him as their Savior. Eating in their presence further confirms His resurrection and reminds them of the fellowship with them He continues to extend. Jesus takes the opportunity to teach them the truth concerning Himself in the Scriptures. The entire Old Testament has been fulfilled in Him, and now He sends His disciples as His witnesses to proclaim His death and resurrection for repentance and forgiveness of sins to all nations. They must wait in Jerusalem until He sends the Holy Spirit. Jesus’ ascends into heaven in their presence in Bethany, and they return to Jerusalem worshiping Him.

“The Beloved Physician’s Orderly Account” is a mini-series on Sharper Iron that goes through the Gospel according to St. Luke. The Evangelist wrote his well-researched account of Jesus’ life, death, and resurrection so that Theophilus would have certainty concerning the things he had been taught. As we still read the Word of God recorded by St. Luke, our gracious Lord gives us that same certainty that Jesus is our Savior.

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Rev. Zelwyn Heide, pastor at St. Peter Lutheran Church in Hannover, ND and Zion Lutheran Church in New Salem, ND, joins host Rev. Timothy Appel to study Luke 24:13-35.

On Easter afternoon, Cleopas and another of Jesus’ disciples were walking to Emmaus, when the Lord Himself came and joined their journey. They were kept from recognizing Him, and He struck up a conversation about the events of the previous days. These two disciples had a decent picture of who Jesus was, but they had failed to grasp the necessity of His suffering for the redemption of Israel. Jesus quickly turns from student to teacher as He spends the rest of their walk interpreting the Scriptures to them. When they arrive, they pray for Jesus to stay with them, and He does. As He breaks bread, their eyes are opened to recognize Jesus, who promptly disappears from their sight. They run back to Jerusalem to tell the others what had happened. As we hear Jesus’ teaching and eat with Him in His Holy Supper, Jesus reveals Himself to be our crucified and risen Lord still today.

“The Beloved Physician’s Orderly Account” is a mini-series on Sharper Iron that goes through the Gospel according to St. Luke. The Evangelist wrote his well-researched account of Jesus’ life, death, and resurrection so that Theophilus would have certainty concerning the things he had been taught. As we still read the Word of God recorded by St. Luke, our gracious Lord gives us that same certainty that Jesus is our Savior.

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Rev. Shawn Linnell, pastor at Trinity Lutheran Church in Blair, NE, joins host Rev. Timothy Appel to study Luke 24:1-12.

St. Luke’s carefully arranged timeline establishes Jesus’ resurrection as the beginning of a new creation, the eighth day on which Jesus makes all things new. The women were faithful followers of Jesus as they went to the tomb to anoint His body, but like everyone else, they did not fully comprehend what Jesus had taught them. The two angels announce the Easter Gospel to the women: Jesus is the Living One! The words that He had spoken to them were the proof. As they remembered His Words, they went and told the eleven and the other disciples, who thought their words to be an idle tale. Peter went to the tomb and saw for himself, yet he too could still only marvel. The glorious truth of Jesus’ resurrection makes all the difference; because Jesus has risen, so will we and all who trust in Him.

“The Beloved Physician’s Orderly Account” is a mini-series on Sharper Iron that goes through the Gospel according to St. Luke. The Evangelist wrote his well-researched account of Jesus’ life, death, and resurrection so that Theophilus would have certainty concerning the things he had been taught. As we still read the Word of God recorded by St. Luke, our gracious Lord gives us that same certainty that Jesus is our Savior.

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Rev. Clint Poppe, pastor at Good Shepherd Lutheran Church in Lincoln, NE, joins host Rev. Timothy Appel to study Luke 23:50-56.

As a member of the Sanhedrin and a rich man, Joseph of Arimathea seems an unlikely disciple. Yet the Lord’s Word had brought Joseph to faith. Looking for the kingdom of God, Joseph actually got to see the King bringing His kingdom, though Joseph probably didn’t expect to see it as he buried the Savior. As Jesus was wrapped in swaddling cloths as a baby, now Jesus was wrapped in a linen shroud for His burial. Joseph’s unused tomb teaches the uniqueness of what Jesus accomplished by His death and also serves as further evidence that Jesus is the One who was raised on the third day. Jesus’ burial takes place quickly, as both He and His followers observe the Sabbath according to the commandment. Jesus’ burial gives comfort to Christians that they have been clothed with Christ, and as He was raised from His rest in the tomb, so will all His faithful ones be raised from their rest in their tombs.

“The Beloved Physician’s Orderly Account” is a mini-series on Sharper Iron that goes through the Gospel according to St. Luke. The Evangelist wrote his well-researched account of Jesus’ life, death, and resurrection so that Theophilus would have certainty concerning the things he had been taught. As we still read the Word of God recorded by St. Luke, our gracious Lord gives us that same certainty that Jesus is our Savior.

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Rev. Luke Zimmerman, pastor at Calvary Evangelical Lutheran Church in Mechanicsburg, PA, joins host Rev. Timothy Appel to study Luke 23:26-49.

With Jesus weak from all the beatings He received, the Roman soldiers force Simon of Cyrene to carry Jesus’ cross to Golgotha. In this way, Simon provides a concrete picture of discipleship. As the crowd around Jesus grows, the faithful women begin to mourn and lament. Jesus instructs them not to lament both because the things He does are necessary and because mourning is actually necessary for the destruction that will come upon Jerusalem. When Jesus arrives at Golgotha, He is crucified between two criminals. Even in the midst of shame and mockery, Jesus speaks with forgiveness for the soldiers and promises Paradise to the repentant thief. He dies the blessed death of the faithful, commending Himself into His Father’s hands as He dies for our salvation.

“The Beloved Physician’s Orderly Account” is a mini-series on Sharper Iron that goes through the Gospel according to St. Luke. The Evangelist wrote his well-researched account of Jesus’ life, death, and resurrection so that Theophilus would have certainty concerning the things he had been taught. As we still read the Word of God recorded by St. Luke, our gracious Lord gives us that same certainty that Jesus is our Savior.

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Rev. Andrew Jagow, pastor at Bethany Lutheran Church in Alexandria, VA, joins host Rev. Timothy Appel to study Luke 23:1-25.

Jesus is brought to trial before Pontius Pilate, the Roman governor of Judea. The Sanhedrin lobs false accusations against Jesus, but Pilate is primarily concerned with whether or not Jesus claims to be a king who will lead a rebellion against Rome. Though Pilate finds Jesus innocent, the crowd’s persistence leads to Pilate sending Jesus to Herod. In Jesus’ trial before Herod, the tetrarch is disappointed that Jesus will not do any sign, so he mocks Jesus along with his soldiers before sending Jesus back to Pilate. The Roman governor again finds Jesus innocent, but offers to punish Him to satisfy the growing crowd. However, they demand crucifixion for Jesus, and Pilate ultimately gives in to their demands. The guilty man, Barabbas, goes free, while the innocent Man, Jesus, goes to death. This exchange provides a picture of the justification that God works for us sinners by giving our sins to Christ and giving Christ’s righteousness to us.

“The Beloved Physician’s Orderly Account” is a mini-series on Sharper Iron that goes through the Gospel according to St. Luke. The Evangelist wrote his well-researched account of Jesus’ life, death, and resurrection so that Theophilus would have certainty concerning the things he had been taught. As we still read the Word of God recorded by St. Luke, our gracious Lord gives us that same certainty that Jesus is our Savior.

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Rev. Rick Jones, chaplain and director of spiritual life at the Dakota Boys and Girls Ranch in Minot, ND, joins host Rev. Timothy Appel to study Luke 22:54-71.

As Jesus is led away to His trial, Peter undergoes the trial that Jesus had predicted. With escalating intensity, Peter denies knowing Jesus, being among His disciples, and even being from the same geographic region. When Jesus looks at Peter, the disciple is brought to tears as He remembers Jesus’ words. This provides an example of contrition and faith as we confess our sins to the Lord still today. St. Luke turns his attention back to Jesus. As the soldiers mock Jesus, they ironically prove that Jesus is the Christ, the very thing they deny. As Jesus is put on trial, He gives the good confession as to His own identity in a way that forces His accusers to either confess or deny the truth. They continue in their hard-hearted denial as Jesus continues on toward His death.

“The Beloved Physician’s Orderly Account” is a mini-series on Sharper Iron that goes through the Gospel according to St. Luke. The Evangelist wrote his well-researched account of Jesus’ life, death, and resurrection so that Theophilus would have certainty concerning the things he had been taught. As we still read the Word of God recorded by St. Luke, our gracious Lord gives us that same certainty that Jesus is our Savior.

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Rev. David Boisclair, pastor at Bethesda and Faith Lutheran Churches in north St. Louis County, MO, joins host Rev. Timothy Appel to study Luke 22:39-53.

Jesus takes His disciples from the upper room to the Mount of Olives. There He prays in great agony, knowing the suffering He is about to endure. Even as He asks if salvation for sinners can be accomplished in another way, Jesus prays that His Father’s will would be done. Jesus finds His disciples sleeping instead of praying as Judas comes to betray the Lord with a kiss. When one of the disciples strikes with a sword, Jesus shows His great mercy and compassion in healing the soldier’s ear. Jesus lets His captors know that although they will do their worst in their hour of darkness, He remains in controls of His Passion and goes willingly to His death.

“The Beloved Physician’s Orderly Account” is a mini-series on Sharper Iron that goes through the Gospel according to St. Luke. The Evangelist wrote his well-researched account of Jesus’ life, death, and resurrection so that Theophilus would have certainty concerning the things he had been taught. As we still read the Word of God recorded by St. Luke, our gracious Lord gives us that same certainty that Jesus is our Savior.

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Rev. Steve Andrews, pastor at St. Matthew Lutheran Church in Lee’s Summit, MO, joins host Rev. Timothy Appel to study Luke 22:24-38.

The disciples’ questions concerning who would betray Jesus turn into a dispute concerning who is the greatest. As they have throughout Jesus’ ministry, the disciples continue to misunderstand the way Jesus will bring the kingdom of God through His suffering and death. Jesus teaches them that earthly greatness is not a concern in His kingdom; rather, life in the kingdom of God is one of service. The disciples will give that service after Jesus’ ascension as pastors in the early church, even as all Christians continue to serve in their vocations today. Jesus knows that Peter will deny Him, even as Peter denies that such a thing could ever happen. Yet the Lord still seeks to strengthen Peter and all His disciples for the persecution to come. Even though the disciples do not understand at the moment, the Lord will make them His faithful servants after the Holy Spirit is given on Pentecost.

“The Beloved Physician’s Orderly Account” is a mini-series on Sharper Iron that goes through the Gospel according to St. Luke. The Evangelist wrote his well-researched account of Jesus’ life, death, and resurrection so that Theophilus would have certainty concerning the things he had been taught. As we still read the Word of God recorded by St. Luke, our gracious Lord gives us that same certainty that Jesus is our Savior.

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Rev. Matt Ulmer, pastor at St. Paul Lutheran Church in Bishop, TX, joins host Rev. Timothy Appel to study Luke 22:1-23.

As Jesus enters into His Passion, the Old Testament context of the Passover provides the background. Jesus is the Lamb of God who gives Himself as the sacrifice in order to rescue us from slavery to sin, death, and the devil. The devil takes an active role by leading Judas to betray the Lord into the hands of the chief priests. Nonetheless, Jesus remains in control; He directs Peter and John to prepare the Passover with specific details that happen just as He had said. His words to His disciples at the meal indicate that He will bring the kingdom of God by His coming death and resurrection. Jesus fulfills the Passover meal and makes it His own as He institutes His Holy Supper. With the bread, Jesus gives His Body, and with the cup, Jesus gives His Blood, just as He said.

“The Beloved Physician’s Orderly Account” is a mini-series on Sharper Iron that goes through the Gospel according to St. Luke. The Evangelist wrote his well-researched account of Jesus’ life, death, and resurrection so that Theophilus would have certainty concerning the things he had been taught. As we still read the Word of God recorded by St. Luke, our gracious Lord gives us that same certainty that Jesus is our Savior.

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Rev. Brian Flamme, pastor at Immanuel Lutheran Church in Roswell, NM, joins host Rev. Timothy Appel to study Luke 21:5-38.

When people begin to speak of the temple’s noble stones, Jesus foretells the destruction of the temple and Jerusalem. In response to their question concerning the timing and the signs, Jesus teaches an extended discourse that not only accurately speaks of the siege and fall of Jerusalem in AD 70, but also speaks about His own return on the Last Day. Wars and natural disasters will always happen prior to Jesus’ return. Such terrors should not alarm Christians, nor should they try to calculate when the Last Day will come. Instead, they should lift up their heads and live in constant expectation of the Day that brings their redemption. The things of this world will not avail in preparation for Christ’s return; only Jesus’ words will never pass away and provide salvation that lasts forever.

“The Beloved Physician’s Orderly Account” is a mini-series on Sharper Iron that goes through the Gospel according to St. Luke. The Evangelist wrote his well-researched account of Jesus’ life, death, and resurrection so that Theophilus would have certainty concerning the things he had been taught. As we still read the Word of God recorded by St. Luke, our gracious Lord gives us that same certainty that Jesus is our Savior.

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Rev. Joel Heckmann, pastor at St. John’s Lutheran Church in Okarche, OK, joins host Rev. Timothy Appel to study Luke 20:41-21:4.

After some of the scribes recognize that Jesus had spoken well, the Lord puts the question to them. He asks them how to interpret Psalm 110. They rightly recognize that the Christ is David’s son; how can Psalm 110 also call the Christ David’s Lord? Through His insightful question, Jesus teaches us to read the Old Testament with Him as the center and calls the scribes to believe that He is both true man and true God. When the scribes continue in their unbelief, Jesus tells His disciples and the listening crowd to beware the idolatry of the scribes that has led them to reject His Lordship. A poor widow who gives the Lord everything serves as the example of a faithful Christian who lives and acts with faith in Jesus as Lord.

“The Beloved Physician’s Orderly Account” is a mini-series on Sharper Iron that goes through the Gospel according to St. Luke. The Evangelist wrote his well-researched account of Jesus’ life, death, and resurrection so that Theophilus would have certainty concerning the things he had been taught. As we still read the Word of God recorded by St. Luke, our gracious Lord gives us that same certainty that Jesus is our Savior.

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Rev. Nate Hill, pastor at St. Michael’s Lutheran Church in Winchester, TX, joins host Rev. Timothy Appel to study Luke 20:27-40.

The Sadducees, known for their rejection of the resurrection, spirits, and angels, take their turn at trying to trap Jesus. They pose a ridiculous example to Jesus based on the practice of levirate marriage, a practice given by Moses in the Law. They believe they have Jesus trapped, as the situation seems ludicrous in the resurrection. Though Jesus could have simply ignored their malicious question, He gives the good confession while not stooping to their games. Jesus tells them that they are wrong to equate this age to the resurrection. In the resurrection, there is no death; therefore, levirate marriage is entirely unnecessary, and the purpose of marriage in bringing about the next generation is no longer needed either. Jesus shows that the resurrection is taught in Scripture by quoting from Exodus 3. God is not the God of the dead, but the God of the living!

“The Beloved Physician’s Orderly Account” is a mini-series on Sharper Iron that goes through the Gospel according to St. Luke. The Evangelist wrote his well-researched account of Jesus’ life, death, and resurrection so that Theophilus would have certainty concerning the things he had been taught. As we still read the Word of God recorded by St. Luke, our gracious Lord gives us that same certainty that Jesus is our Savior.

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Rev. Jacob Dandy, pastor at Zion Lutheran Church and School in Terra Bella, CA, joins host Rev. Timothy Appel to study Luke 20:19-26.

The scribes and chief priests realize that Jesus has spoken a parable against them. They send spies in an attempt to trap Jesus. In their hypocrisy, these men end up speaking true words concerning Jesus, even though they do not believe what they say. They attempt to trap Jesus in a question about paying taxes to Caesar, thinking that He will either run afoul of the Romans or the faithful Israelites. Jesus exposes their hypocrisy and teaches the truth in having His opponents show Him a denarius. Caesar rightly is concerned with money and taxes, as God has entrusted earthly authority to him. Yet Jesus places Caesar’s authority in the proper context of God’s authority over all. Even as Christians render to Caesar the things that are Caesars, Christians always give to God all that belongs to Him, for their faith is finally in God alone.

“The Beloved Physician’s Orderly Account” is a mini-series on Sharper Iron that goes through the Gospel according to St. Luke. The Evangelist wrote his well-researched account of Jesus’ life, death, and resurrection so that Theophilus would have certainty concerning the things he had been taught. As we still read the Word of God recorded by St. Luke, our gracious Lord gives us that same certainty that Jesus is our Savior.

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Rev. Jeremiah Johnson, pastor at Glory of Christ Lutheran Church in Plymouth, MN, joins host Rev. Timothy Appel to study Luke 20:9-18.

In response to the challenge against His authority, Jesus tells the people a parable about a man who owned a vineyard and leased it to tenants. His tenants owed all the fruit to him, but they refused to deliver it to any of the owner’s servants. When the owner finally sent his son, the tenants treated him worst of all and killed him. In this parable, Jesus uses the familiar Old Testament image of God’s people Israel as a vineyard. The religious leaders killed the prophets the Godhad sent, and now they were about to kill the Son of God. Jesus warns them that the vineyard will be given to others who do have faith in Him. In one way or another, everyone must face Jesus as the true cornerstone. Those who put their trust in Him now die to their sin but are raised to life with Him on the Last Day.

“The Beloved Physician’s Orderly Account” is a mini-series on Sharper Iron that goes through the Gospel according to St. Luke. The Evangelist wrote his well-researched account of Jesus’ life, death, and resurrection so that Theophilus would have certainty concerning the things he had been taught. As we still read the Word of God recorded by St. Luke, our gracious Lord gives us that same certainty that Jesus is our Savior.

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Rev. Sean Kilgo, pastor at Redeemer Lutheran Church in Lawrence, KS, joins host Rev. Timothy Appel to study Luke 20:1-8.

On Holy Tuesday, Jesus continues His teaching in the temple, filling it with His true doctrine and the good news of the salvation He is about to accomplish in Jerusalem. The Sanhedrin was rightly concerned with discerning true teaching from false doctrine, but they were derelict in their duty. They questioned Jesus’ authority in an attempt to carry out their desire to destroy Him, but Jesus turned the tables on them and called them to repentance by calling them to consider His entire ministry all the way back to John’s baptism. The Sanhedrin, however, was unwilling to answer Jesus’ question by asking for His forgiveness, and they were too cowardly to face the crowds with their rejection of John. They weasel out of Jesus’ question without answering, and so Jesus will not give the answer that His life and ministry have already answered. The warning of the Sanhedrin’s negative example encourages us toward the true confession of Jesus’ authority as the true God who has saved us.

“The Beloved Physician’s Orderly Account” is a mini-series on Sharper Iron that goes through the Gospel according to St. Luke. The Evangelist wrote his well-researched account of Jesus’ life, death, and resurrection so that Theophilus would have certainty concerning the things he had been taught. As we still read the Word of God recorded by St. Luke, our gracious Lord gives us that same certainty that Jesus is our Savior.

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Rev. Richard Mittwede, pastor at University Lutheran Church in Austin, TX, joins host Rev. Timothy Appel to study Luke 19:41-48.

The joy surrounding Jesus’ ride toward Jerusalem contrasts with His weeping and lament upon seeing the city. Though Jesus enters the city to make peace between God and sinners, Jerusalem refuses to receive Him in faith. As they had rejected the proclamation of repentance by prophets such as Jeremiah, so they now reject Jesus. In the Old Testament, the Babylonians brought God’s judgment; now their judgment will come at the hands of the Roman army because they did not recognize the presence of God in Jesus. He proceeds to the temple, which He claims as His own house, the place where prayers for His mercy are offered. They have abused the true purpose of His temple; by His continued teaching in the temple during Holy Week, Jesus shows the good news that comes when God dwells among men and shows Himself to be the true temple. The building in Jerusalem has become obsolete because God dwells among us in Jesus.

“The Beloved Physician’s Orderly Account” is a mini-series on Sharper Iron that goes through the Gospel according to St. Luke. The Evangelist wrote his well-researched account of Jesus’ life, death, and resurrection so that Theophilus would have certainty concerning the things he had been taught. As we still read the Word of God recorded by St. Luke, our gracious Lord gives us that same certainty that Jesus is our Savior.

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Rev. Tim Eden, pastor at Bethel Lutheran Church in Bryan, TX, joins host Rev. Timothy Appel to study Luke 19:28-40.

The time has arrived. Jesus has set His face toward Jerusalem, and now He prepares to enter into His city as the true King. His entrance on a colt clearly identifies Him as the King, yet the King who comes in humility for the purpose He has revealed to His disciples many times: He comes to suffer, die, and rise in Jerusalem. Jesus’ precise instructions to His disciples concerning the colt reveal the trustworthiness of His Word. Though the crowd of disciples may not have fully understood everything they sang, their words proclaimed the truth concerning Jesus. He is the fulfillment of Psalm 118 who has come to give true peace between heaven and earth. The Pharisees’ response of unbelief stands as a warning for all who would not receive Jesus in faith. The Palm Sunday text reminds us to receive Jesus as the King who has come to die and rise to be our Savior.

“The Beloved Physician’s Orderly Account” is a mini-series on Sharper Iron that goes through the Gospel according to St. Luke. The Evangelist wrote his well-researched account of Jesus’ life, death, and resurrection so that Theophilus would have certainty concerning the things he had been taught. As we still read the Word of God recorded by St. Luke, our gracious Lord gives us that same certainty that Jesus is our Savior.

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Rev. Stephen Preus, pastor at Trinity Lutheran Church in Vinton, IA, joins host Rev. Timothy Appel to study Luke 19:11-27.

Jesus’ impending entrance into Jerusalem and His recent encounters with a blind man and Zacchaeus have left the crowds with incorrect expectations about the coming of God’s kingdom. Jesus tells a parable in order to instruct them in the truth. Jesus is the nobleman who goes off to receive a kingdom by His death, resurrection, and ascension. He leaves His disciples with His gifts to put to use, even as His kingdom faces opposition. Jesus does return as the victorious and reigning King. He first calls His servants to Him. Two servants tell of how the Lord’s money brought a return; they were simply unworthy servants who did their duty. Yet in a surprise of grace, the Lord rewards them generously. One servant, however, knew his Lord wrongly. Though the Lord points out this servant’s inconsistency of belief and action, He gives the servant what he wanted and treats him harshly. The enemies of the Lord are killed in judgment. This parable warns us to avoid slothful and nominal Christianity and encourages us that our Lord Jesus has received the kingdom, He is generous with His disciples, and His gifts do bear fruit.

“The Beloved Physician’s Orderly Account” is a mini-series on Sharper Iron that goes through the Gospel according to St. Luke. The Evangelist wrote his well-researched account of Jesus’ life, death, and resurrection so that Theophilus would have certainty concerning the things he had been taught. As we still read the Word of God recorded by St. Luke, our gracious Lord gives us that same certainty that Jesus is our Savior.

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Rev. Carl Roth, pastor at Grace Lutheran Church in Elgin, TX, joins host Rev. Timothy Appel to study Luke 19:1-10.

Jesus’ journey to Jerusalem takes Him through Jericho, the home of Zacchaeus. As a tax collector, Zacchaeus is among those who have been welcomed by Jesus, yet as a rich man, Zacchaeus has been living a life of woe. His desire to see Jesus is well-placed, but he is too short to see over the crowd. He climbs a sycamore tree for just a glimpse of Jesus. The Lord calls to Zacchaeus with great urgency; he must go to this tax collector’s house. Zacchaeus receives the Lord with great joy, despite the grumbling of the crowd. Zacchaeus responds to the Lord’s mercy with the fruit of repentance, and Jesus reiterates the absolution that Zacchaeus has already received. Jesus’ mission is to seek and save lost sinners; that is why He had to come to Zacchaeus, and that is why He has to finish His journey to Jerusalem.

“The Beloved Physician’s Orderly Account” is a mini-series on Sharper Iron that goes through the Gospel according to St. Luke. The Evangelist wrote his well-researched account of Jesus’ life, death, and resurrection so that Theophilus would have certainty concerning the things he had been taught. As we still read the Word of God recorded by St. Luke, our gracious Lord gives us that same certainty that Jesus is our Savior.

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Rev. Dr. Adam Koontz, assistant professor of exegetical theology at Concordia Theological Seminary in Ft. Wayne, IN, joins host Rev. Timothy Appel to study Luke 18:31-43.

Jesus continues with unbroken focus on His journey toward Jerusalem. He reiterates to His disciples the necessity that He go there in order to fulfill the Scriptures. There He will be handed over to the Gentiles to suffer the deepest humiliation and most gruesome death. Though the cross looks horrific to human eyes, the divine beauty is seen through Jesus’ blood. The disciples are unable to see this truth now, but the miracle Jesus accomplishes in giving the blind man his sight indicates that their eyes will one day be opened. The blind man identifies Jesus as the true King of Israel who has come to show mercy, and mercy is precisely what He receives from the Savior through faith.

“The Beloved Physician’s Orderly Account” is a mini-series on Sharper Iron that goes through the Gospel according to St. Luke. The Evangelist wrote his well-researched account of Jesus’ life, death, and resurrection so that Theophilus would have certainty concerning the things he had been taught. As we still read the Word of God recorded by St. Luke, our gracious Lord gives us that same certainty that Jesus is our Savior.

Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen.

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Rev. Dr. Adam Filipek, pastor at Holy Cross and Immanuel Lutheran Churches in Lidgerwood, ND, joins host Rev. Timothy Appel to study Luke 18:15-30.

The humility of the tax collector in Jesus’ previous parable is comparable to the helplessness of the infants being brought to Him. He rebukes His disciples when they attempt to stop these children from coming to Him, for only in such dependence upon the Lord will anyone enter into His kingdom. A ruler approaches Jesus with the opposite attitude. The ruler believes he has kept the Law, and so Jesus seeks to expose the man’s false trust. The ruler’s riches prove to be too great an idol, and he hears Jesus’ call in sadness. In response, Jesus teaches how great an obstacle riches are to entering the kingdom of God; only the Lord Himself can overcome the human impossibility for salvation. Jesus has accomplished this salvation by His incarnation, death, resurrection, and ascension.

“The Beloved Physician’s Orderly Account” is a mini-series on Sharper Iron that goes through the Gospel according to St. Luke. The Evangelist wrote his well-researched account of Jesus’ life, death, and resurrection so that Theophilus would have certainty concerning the things he had been taught. As we still read the Word of God recorded by St. Luke, our gracious Lord gives us that same certainty that Jesus is our Savior.

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Rev. Ned Moerbe, pastor at Trinity Lutheran Church in Blackwell, OK, joins host Rev. Timothy Appel to study Luke 18:1-14.

In order to encourage His disciples to pray always without losing heart, Jesus tells a parable about an unjust judge and a persistent widow. Though the judge cares neither about God’s law nor man’s opinion, he gives the widow the justice she desires due to her constant petitioning. In contrast to the unjust judge, the true God is righteous. He loves His elect, and He will surely answer their prayers because He is their heavenly Father. Jesus’ question about finding faith invites each individual to examine themselves for the faith that Jesus commends in His second parable. To those who trust in their own righteousness, Jesus speaks about a Pharisee who prays with pride and a tax collector who prays with humility. While the Pharisee is brought low in his pride, the tax collector receives the mercy and justification from God for which he pleads.

“The Beloved Physician’s Orderly Account” is a mini-series on Sharper Iron that goes through the Gospel according to St. Luke. The Evangelist wrote his well-researched account of Jesus’ life, death, and resurrection so that Theophilus would have certainty concerning the things he had been taught. As we still read the Word of God recorded by St. Luke, our gracious Lord gives us that same certainty that Jesus is our Savior.

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Rev. David Vandercook, pastor at Trinity Lutheran Church in North Little Rock, AR and Shepherd of Peace Lutheran Church in Maumelle, AR, joins host Rev. Timothy Appel to study Luke 17:20-37.

When some Pharisees ask when the kingdom of God would come, Jesus redirects their question toward Himself. The kingdom of God is not to be sought in signs, but in the King who is among them, Jesus Himself. The Lord then instructs His disciples further. When they desire to see Him as they did at that time, they should not be misled, but they should recognize that Jesus’ coming will be as evident as the flash of lightning. His second coming as King cannot take place until He completes His first coming as King in which He reigns by death and resurrection. When he returns again on the Last Day, it will be sudden. That is why the Lord gives warning now, so that sinners would repent and believe in Him to be prepared for the final judgment. Only such faith will save; no material goods will avail. When the disciples ask where this will happen, Jesus points once again to His own death for the sin of the world.

“The Beloved Physician’s Orderly Account” is a mini-series on Sharper Iron that goes through the Gospel according to St. Luke. The Evangelist wrote his well-researched account of Jesus’ life, death, and resurrection so that Theophilus would have certainty concerning the things he had been taught. As we still read the Word of God recorded by St. Luke, our gracious Lord gives us that same certainty that Jesus is our Savior.

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Rev. Chris Hull, pastor at Zion Lutheran Church in Tomball, TX, joins host Rev. Timothy Appel to study Luke 17:11-19.

Jesus’ journey toward the cross puts the healing of the ten leprous men into its full context. As Jesus cleanses these men from the sickness that corrupts their skin, so He goes to cleanse all sinners from the sin that corrupts their nature by His death and resurrection. They pray for the Lord’s mercy, a prayer in which Christians still join today. One of the ten men recognizes that Jesus is the Source of this marvelous gift, and so he returns to worship Jesus as God. Though this man was a Samaritan, he truly was a member of God’s people because his faith was in Jesus Christ. Jesus marvels at this truth and sends the man on his way in peace, because his faith has saved him.

“The Beloved Physician’s Orderly Account” is a mini-series on Sharper Iron that goes through the Gospel according to St. Luke. The Evangelist wrote his well-researched account of Jesus’ life, death, and resurrection so that Theophilus would have certainty concerning the things he had been taught. As we still read the Word of God recorded by St. Luke, our gracious Lord gives us that same certainty that Jesus is our Savior.

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Rev. Andrew Preus, pastor at Trinity Lutheran Church in New Haven, MO, joins host Rev. Timothy Appel to study Luke 17:1-10.

Jesus continues His teaching against greed and pride as He turns to His disciples. Obstacles to saving faith will be present in this world, and the consequences to those who set them up by false doctrine or false living are severe. Yet, at the same time, the Lord shows how much He values His little ones. His disciples should value them similarly by taking care both to rebuke sin and forgive sin. The apostles recognize the necessity of faith for this task, and Jesus teaches that faith alone is powerful to do these things. This faith is active in patience, suffering, and cross-carrying, as Jesus’ disciples live as unworthy servants of their master.

“The Beloved Physician’s Orderly Account” is a mini-series on Sharper Iron that goes through the Gospel according to St. Luke. The Evangelist wrote his well-researched account of Jesus’ life, death, and resurrection so that Theophilus would have certainty concerning the things he had been taught. As we still read the Word of God recorded by St. Luke, our gracious Lord gives us that same certainty that Jesus is our Savior.

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Rev. Dr. Jeff Dukeman, pastor at St. Matthew Lutheran Church in Gulfport, MS, joins host Rev. Timothy Appel to study Luke 16:19-31.

Jesus continues to seek after the lost Pharisees by using the illustration of Lazarus and the rich man. Though Lazarus is poor in this life, he is known to God by name, and his faith results in the riches of eternal life. The fact that the angels carry Lazarus to Abraham’s side at death brings comfort to Christians as we face death. Though the rich man has all he wants in this life, he is unknown to God by name, and his unbelief results in the poverty of hell. Here Jesus portrays the great reversal that happens in the kingdom of God. The one who was sure his heritage or deeds would keep him in the kingdom found out that he was actually outside. The truth for salvation is found in the Word of God; those who would be saved must listen to God in His Word and nowhere else.

“The Beloved Physician’s Orderly Account” is a mini-series on Sharper Iron that goes through the Gospel according to St. Luke. The Evangelist wrote his well-researched account of Jesus’ life, death, and resurrection so that Theophilus would have certainty concerning the things he had been taught. As we still read the Word of God recorded by St. Luke, our gracious Lord gives us that same certainty that Jesus is our Savior.

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Rev. Jason M. Kaspar, pastor at Mount Calvary Lutheran Church in La Grange, TX, joins host Rev. Timothy Appel to study Luke 16:1-18.

The parable Jesus tells about an unjust steward is challenging. Focusing on the mercy of the master is a helpful key to understand the parable consistently with the rest of Holy Scripture. In his actions, the dishonest manager banks shrewdly on the master’s merciful reputation among his debtors. Similarly, Jesus’ disciples should use their money and possessions with a view toward their Lord’s mercy. They can freely give of their money and possessions to those in need because their Father has given freely to them an even greater gift, the Word of God. The Pharisees see this as foolishness, and their opposition to Jesus grows from grumbling to scoffing. Jesus confronts their self-justification with the Law of God, which stands true for all people.

“The Beloved Physician’s Orderly Account” is a mini-series on Sharper Iron that goes through the Gospel according to St. Luke. The Evangelist wrote his well-researched account of Jesus’ life, death, and resurrection so that Theophilus would have certainty concerning the things he had been taught. As we still read the Word of God recorded by St. Luke, our gracious Lord gives us that same certainty that Jesus is our Savior.

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Rev. Sam Wirgau, pastor at Bethlehem Lutheran Church in Ossian, IN, joins host Rev. Timothy Appel to study Luke 15:11-32.

Jesus’ third parable in response to the Pharisees’ grumbling brings His teaching on the grace of God to a grand climax. Jesus speaks of a father and his two sons. The younger son asks for his inheritance ahead of time. The father responds to this terrible insult by agreeing to his son’s demand. The son liquidates his property and goes to a foreign land, providing a picture of the distance from God inherent in our sin and idolatry. The younger son hits rock bottom and comes to his senses, though he still thinks he will work his way back until he sees the love of his father. The father sees his son at a distance and runs to him; he forgives him, receives him back as a son, and throws a party. At this point, the older son shows that he too is lost. He refuses to go into his dad’s celebration, another terrible insult to the father. Yet the father goes to him as well, calling him into the same joy of being a son rather than a servant. The parable is left open-ended as a call to the Pharisees and scribes to join in the joy of being a part of Jesus’ kingdom with all repentant sinners.

“The Beloved Physician’s Orderly Account” is a mini-series on Sharper Iron that goes through the Gospel according to St. Luke. The Evangelist wrote his well-researched account of Jesus’ life, death, and resurrection so that Theophilus would have certainty concerning the things he had been taught. As we still read the Word of God recorded by St. Luke, our gracious Lord gives us that same certainty that Jesus is our Savior.

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Rev. Peter Ill, pastor at Trinity Lutheran Church in Millstadt, IL, joins host Rev. Timothy Appel to study Luke 15:1-10.

When the Pharisees disapprove of Jesus’ dinner company, the Lord takes the opportunity to teach them in parables concerning the grace of God that seeks and finds lost sinners. His first parable speaks of a shepherd who has one hundred sheep under his care. Perhaps surprisingly, he is willing to go to great lengths to search and find just one lost sheep. When he finds that sheep, his joy overflows into a party for his friends and neighbors. Jesus’ second parable grows in intensity; now a woman has ten coins and spares no effort to find one that is lost. Her joy similarly overflows when the lost is found. In both of these parables, Jesus teaches the shame and suffering that God is willing to endure in order to rescue sinners from death, and then the joy that overflows in heaven when His people are restored into His kingdom.

“The Beloved Physician’s Orderly Account” is a mini-series on Sharper Iron that goes through the Gospel according to St. Luke. The Evangelist wrote his well-researched account of Jesus’ life, death, and resurrection so that Theophilus would have certainty concerning the things he had been taught. As we still read the Word of God recorded by St. Luke, our gracious Lord gives us that same certainty that Jesus is our Savior.

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Rev. Matt Wietfeldt, Director of Admissions and the Christ Academy program at Concordia Theological Seminary in Ft. Wayne, IN, joins host Rev. Timothy Appel to study Luke 14:25-35.

Jesus turns to a broader audience of the great crowds who are journeying with Him but not yet His disciples. He speaks to let them know what following Him entails. To be a disciple of Jesus is to choose Him above all else, even over the closest earthly relationships or over the self. To be a disciple of Jesus is to carry a cross, following after Him as the Crucified One. Jesus’ disciples live with a view toward the end, desiring to build a tower that stands the test of time and to fight a war that ends in success. Only with Jesus as the foundation will the tower stand; only with Jesus fighting for you as your Savior will victory be won. Earthly possessions play no role in this, for they will be gone at death anyway; Jesus’ disciples are free to renounce them now. In this way, Jesus’ disciples remain salt that flavors and preserves; to lose saltiness is to lose faith and so become useless.

“The Beloved Physician’s Orderly Account” is a mini-series on Sharper Iron that goes through the Gospel according to St. Luke. The Evangelist wrote his well-researched account of Jesus’ life, death, and resurrection so that Theophilus would have certainty concerning the things he had been taught. As we still read the Word of God recorded by St. Luke, our gracious Lord gives us that same certainty that Jesus is our Savior.

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Rev. John Bussman, pastor at St. Paul’s Lutheran Church in Cullman, AL, joins host Rev. Timothy Appel to study Luke 14:1-24.

A Sabbath meal at the house of a Pharisee provides Jesus the opportunity to correct misunderstandings concerning the kingdom of God. The Lord cuts right through the confusion of Pharisaical traditions by healing a man with dropsy on the Sabbath. He holds together true love of God and true love of neighbor in opposition to the legalism of the Pharisees. As Jesus watches the Pharisees jockey for positions of honor, He teaches that honor is not something earned but a gift bestowed by the Father in the kingdom of God. Because all depends on God’s gift, there is no need to use others to gain honor for ourselves, but we are set free to show love to even the lowest of neighbors. Those who are included in the feast of God’s kingdom are blessed indeed, but they come only through the invitation of Jesus. To reject the Lord’s invitation is disastrous, yet He longs to fill His table with His faithful. As long as it is today, the call goes out, “Come to the feast!”

“The Beloved Physician’s Orderly Account” is a mini-series on Sharper Iron that goes through the Gospel according to St. Luke. The Evangelist wrote his well-researched account of Jesus’ life, death, and resurrection so that Theophilus would have certainty concerning the things he had been taught. As we still read the Word of God recorded by St. Luke, our gracious Lord gives us that same certainty that Jesus is our Savior.

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Rev. Caleb Adams, pastor at Trinity Lutheran Church in Bend, OR, joins host Rev. Timothy Appel to study Luke 13:22-35.

Jesus’ journey toward Jerusalem continues through towns and villages on the way. When someone questions the number of those saved, Jesus redirects toward the question of “How?” more than “How many?” The door to salvation is narrow because Jesus is the only Way. This makes the matter of repentance and faith in Jesus urgent. The door is open now, but the day will come when the door is shut. Those who had mere familiarity with Jesus but no saving faith will be left outside. The patriarchs and prophets of the Old Testament will be in the kingdom of God along with all those from all over the world who share their faith in the Savior. Jesus brings them into His kingdom by completing His work for our salvation. Neither the Pharisees nor Herod can stand in His way from getting to Jerusalem where He will die. Though He longs to gather Jerusalem in love, their refusal of Him will lead to their destruction.

“The Beloved Physician’s Orderly Account” is a mini-series on Sharper Iron that goes through the Gospel according to St. Luke. The Evangelist wrote his well-researched account of Jesus’ life, death, and resurrection so that Theophilus would have certainty concerning the things he had been taught. As we still read the Word of God recorded by St. Luke, our gracious Lord gives us that same certainty that Jesus is our Savior.

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Rev. Jonathan Walla, pastor at Bethel Lutheran Church in Bismarck, ND, joins host Rev. Timothy Appel to study Luke 13:10-21.

A woman with a disabling spirit is in the synagogue where Jesus is teaching one Sabbath. Though Satan had afflicted her for eighteen years, Jesus sets her free from the devil’s grip and the accompanying sickness. She glorifies God, but the ruler of the synagogue shames her and anyone else who would seek after healing on the Sabbath. Jesus rebukes him sharply, identifying the Sabbath day as the appropriate time for God to bring rest and release to His creation. This leads Jesus into two short parables concerning the kingdom of heaven. As a mustard seed grows into a tree, and as leaven works through an entire batch of flour, so the kingdom of God grows by the power of God’s Word.

“The Beloved Physician’s Orderly Account” is a mini-series on Sharper Iron that goes through the Gospel according to St. Luke. The Evangelist wrote his well-researched account of Jesus’ life, death, and resurrection so that Theophilus would have certainty concerning the things he had been taught. As we still read the Word of God recorded by St. Luke, our gracious Lord gives us that same certainty that Jesus is our Savior.

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Rev. Philip Hoppe, pastor at Trinity Lutheran Church in Colby, KS, joins host Rev. Timothy Appel to study Luke 12:54-13:9.

Jesus turns to the crowds and rebukes their hypocrisy in correctly reading the signs of the weather but failing to recognize the signs that He is the Christ. If they continue in that hypocrisy, they will align themselves with the false teaching of the Pharisees. Instead, they must recognize for themselves that Jesus is the Righteous One, the only One who can give settlement to God so that they are free from the penalty of their sins. When the crowds attempt to discern the times by bringing to Jesus’ attention an atrocity committed by Pilate, the Lord instead points them to their own repentance as the necessary response. God’s mercy is long-suffering, as the parable of the fig tree shows, but the time is drawing short. The day for repentance and faith is today.

“The Beloved Physician’s Orderly Account” is a mini-series on Sharper Iron that goes through the Gospel according to St. Luke. The Evangelist wrote his well-researched account of Jesus’ life, death, and resurrection so that Theophilus would have certainty concerning the things he had been taught. As we still read the Word of God recorded by St. Luke, our gracious Lord gives us that same certainty that Jesus is our Savior.

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Rev. Dustin Beck, pastor at Holy Cross Lutheran Church in Warda, TX, joins host Rev. Timothy Appel to study Luke 12:35-53.

Jesus continues to speak forthrightly as He prepares His disciples for His second coming. His servants are called to faithfulness, for they know they have a master who has come to serve them. Yet they dare not take this grace for granted; the master returns at an unexpected hour, and unfaithfulness will be met with His judgment. Jesus shows how quickly small unfaithfulness grows into outright evil, a strong warning for all who have been given faith right now. Jesus reveals that there is no middle ground; even within earthly families, He is the dividing line. By His Baptism of blood on the cross, He wins salvation and establishes Himself as the only way to eternal life.

“The Beloved Physician’s Orderly Account” is a mini-series on Sharper Iron that goes through the Gospel according to St. Luke. The Evangelist wrote his well-researched account of Jesus’ life, death, and resurrection so that Theophilus would have certainty concerning the things he had been taught. As we still read the Word of God recorded by St. Luke, our gracious Lord gives us that same certainty that Jesus is our Savior.

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Rev. Mark Barz, pastor at Crown of Life Lutheran Church in San Antonio, TX, joins host Rev. Timothy Appel to study Luke 12:22-34.

On the heels of the parable of the rich fool, Jesus teaches His disciples that there is no need to worry. When they are rich toward God, He will give them all that they need for this life. Besides, this life is more than food and clothing, all of which are gifts from God’s hand in the first place. He cares for birds and flowers; certainly He will take care of His people. That removes anxiousness and frees us to seek after God’s kingdom, which He promises to give to us according to His good pleasure. His heavenly treasure can never be taken away or destroyed; when our heart is with Christ, our treasure is there with Him as well.

“The Beloved Physician’s Orderly Account” is a mini-series on Sharper Iron that goes through the Gospel according to St. Luke. The Evangelist wrote his well-researched account of Jesus’ life, death, and resurrection so that Theophilus would have certainty concerning the things he had been taught. As we still read the Word of God recorded by St. Luke, our gracious Lord gives us that same certainty that Jesus is our Savior.

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Rev. AJ Espinosa, pastor at St. Paul’s Lutheran Church in Irvine, CA, joins host Rev. Timothy Appel to study Luke 12:1-21.

As the crowds around Jesus grow, the Lord takes the opportunity to warn the disciples against the leaven of the Pharisees. Their hypocrisy is seeking to please people only. Not only is such a task ultimately futile before men, but God will make all hidden things plain. Such fear of men is short-sighted, for their power is only over this physical life. Only God has authority over eternal life; He is the One to be feared. Because He acts as a loving Father, the right fear of God takes away all fear of men. That sets Jesus’ disciples free to confess Him before men and live in repentance right now; one day, it will be too late. The parable of the rich fool reinforces this point. Neither the praise of men nor possessions can give eternal life. Only the riches that God give last forever; only through Jesus will these riches of eternal life come to us.

“The Beloved Physician’s Orderly Account” is a mini-series on Sharper Iron that goes through the Gospel according to St. Luke. The Evangelist wrote his well-researched account of Jesus’ life, death, and resurrection so that Theophilus would have certainty concerning the things he had been taught. As we still read the Word of God recorded by St. Luke, our gracious Lord gives us that same certainty that Jesus is our Savior.

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Rev. Bryan Wolfmueller, pastor at St. Paul and Jesus Deaf Lutheran Churches in Austin, TX, joins host Rev. Timothy Appel to study Luke 11:37-54.

Opposition to Jesus continues to rise as He journeys toward Jerusalem. His refusal to participate in the ritual washings of the Pharisees draws their astonishment, providing an opportunity for the Lord to call them away from their idolatry of self-righteousness. He strikes at the heart of Pharisaical distinctives when He speaks woe against their outward cleansing and tithing down to the last herb. They are unmarked graves because they only strive for an outward holiness of their own making rather than the cleansing that comes from the Lord’s Word. When a lawyer wonders if Jesus means to insult them as well, Jesus doubles down on His woes. Not only do the lawyers fail to help others enter the kingdom of God, but they kill the prophets whom God sends to preach the truth. After Jesus finishes His discourse, the Pharisees and scribes continue to look for a way to trap Jesus. As the Lord continues His journey to Jerusalem, He will give a faithful answer every time on His way to die and rise and win salvation by grace alone for sinners.

“The Beloved Physician’s Orderly Account” is a mini-series on Sharper Iron that goes through the Gospel according to St. Luke. The Evangelist wrote his well-researched account of Jesus’ life, death, and resurrection so that Theophilus would have certainty concerning the things he had been taught. As we still read the Word of God recorded by St. Luke, our gracious Lord gives us that same certainty that Jesus is our Savior.

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Rev. James Preus, pastor at Trinity Lutheran Church in Ottumwa, IA, joins host Rev. Timothy Appel to study Luke 11:14-36.

Jesus faces two challenges from His opponents. First, some assert that Jesus is casting out demons by the prince of demons. In response, Jesus shows how ludicrous that thought is before proclaiming that He has come as the Stronger One who binds the strong man, Satan, to set us captives free. This blessed redemption is received by all those who hear the Word of God in faith. Second, some desire a sign from heaven. In response, Jesus condemns the generation as evil for failing to recognize the truth of the Messiah in front of them. One greater than Jonah proclaims repentance, and they will not repent. One greater than Solomon brings divine wisdom, and they will not believe. Only in trusting in Christ and His Word will the light of truth shine through the darkness.

“The Beloved Physician’s Orderly Account” is a mini-series on Sharper Iron that goes through the Gospel according to St. Luke. The Evangelist wrote his well-researched account of Jesus’ life, death, and resurrection so that Theophilus would have certainty concerning the things he had been taught. As we still read the Word of God recorded by St. Luke, our gracious Lord gives us that same certainty that Jesus is our Savior.

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Rev. Andrew Belt, pastor at Christ Lutheran Church in Marshfield, WI, joins host Rev. Timothy Appel to study Luke 10:38-11:13.

Jesus’ continuing journey takes Him to the home of Mary and Martha. Martha welcomes the Lord into the home, where Mary sits at Jesus’ feet to receive His teaching. Martha’s serving distracts her from Jesus. When she asks Him to intervene, Jesus gently reminds Martha that the one thing necessary is His Word and calls her to receive it along with Mary. Knowing that the Lord speaks to us in His Word leads us to speak to Him in prayer, for which Jesus’ disciples ask for instruction. Jesus gives them the Lord’s Prayer in response. If people are willing to help because of social standards, surely God the Father will help us, His children, because He loves us. He gives His children the Holy Spirit in answer to their prayers.

“The Beloved Physician’s Orderly Account” is a mini-series on Sharper Iron that goes through the Gospel according to St. Luke. The Evangelist wrote his well-researched account of Jesus’ life, death, and resurrection so that Theophilus would have certainty concerning the things he had been taught. As we still read the Word of God recorded by St. Luke, our gracious Lord gives us that same certainty that Jesus is our Savior.

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Rev. Dan Speckhard, pastor at St. Peter Lutheran Church and School in North Judson, IN, joins host Rev. Timothy Appel to study Luke 10:25-37.

As Jesus continues His journey toward Jerusalem, a lawyer comes to test Jesus with a question concerning how the Law relates to eternal life. Jesus turns the question back on the lawyer, who answers correctly from the Law of Moses. Yet the lawyer wants to justify himself; knowing that he has not loved perfectly, he seeks a loophole in which neighbors he is required to love. Jesus responds with the illustration of the Good Samaritan. The priest and the Levite are caught up in legalistic minutiae of the Law; the Samaritan does what the Law cannot do in showing self-sacrificial love only for the good of the wounded man. By this illustration, Jesus calls the lawyer out of the legalistic interpretation of the Law and into the Gospel of God’s love for sinners, shown to the fullest by Jesus in His life, death, and resurrection.

“The Beloved Physician’s Orderly Account” is a mini-series on Sharper Iron that goes through the Gospel according to St. Luke. The Evangelist wrote his well-researched account of Jesus’ life, death, and resurrection so that Theophilus would have certainty concerning the things he had been taught. As we still read the Word of God recorded by St. Luke, our gracious Lord gives us that same certainty that Jesus is our Savior.

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Rev. Ryan Ogrodowicz, associate pastor and headmaster at Grace Lutheran Church and School in Brenham, TX, joins host Rev. Timothy Appel to study Luke 10:1-24.

With His face set toward Jerusalem, Jesus sends out His disciples ahead of Him. The harvest is great, so the disciples must first learn to pray that the Lord would send workers into the field. As they go into the field, they do so as lambs who must rely on the Lord’s protection from the wolves. They do not carry with them things needed for the journey; instead, they will receive what they need from those who receive the message of the Lord’s peace. Some towns will not receive the proclamation of God’s kingdom. Because these New Testament cities have rejected the messengers of Jesus, and therefore Jesus Himself, their judgment will be more unbearable than infamous Old Testament pagan cities. When the disciples return to Jesus, they rejoice that the proclamation of Jesus’ Word has defeated even the demons. Jesus acknowledges the defeat of Satan by the Word yet turns their joy first and foremost to their salvation. This salvation has been given to little children who receive it, not by their own knowledge, but purely by God’s grace.

“The Beloved Physician’s Orderly Account” is a mini-series on Sharper Iron that goes through the Gospel according to St. Luke. The Evangelist wrote his well-researched account of Jesus’ life, death, and resurrection so that Theophilus would have certainty concerning the things he had been taught. As we still read the Word of God recorded by St. Luke, our gracious Lord gives us that same certainty that Jesus is our Savior.

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Rev. Jeff Hemmer, pastor at Bethany Lutheran Church in Fairview Heights, IL and assistant to the President of The Lutheran Church—Missouri Synod, joins host Rev. Timothy Appel to study Luke 9:51-62.

St. Luke reaches a key turning point in his Gospel account when Jesus sets His face toward Jerusalem. The days of Jesus’ birth and ministry in Galilee have been leading to this moment, in which Jesus makes a determined turn to the place where He must suffer, die, and rise for the salvation of sinners. His rejection in a Samaritan village is a reminder of the rejection He has faced in Galilee and serves as precursor to the greater rejection He will receive in Jerusalem. Yet James and John misunderstand. Judgment from heaven is not the order of the day; Jesus has come to show mercy. As His journey continues, He teaches the difficulties that following Him will entail. Jesus will have no place to lay His head until He lays it down on the cross and in the grave. He has come to set sinners free from the kingdom of death and bring them into His kingdom of life; turning back to that kingdom of death has no place in the life of the disciple of Jesus. As His journey to Jerusalem continues, Jesus shows Himself as the One who accomplishes these tasks perfectly for the salvation of the world.

“The Beloved Physician’s Orderly Account” is a mini-series on Sharper Iron that goes through the Gospel according to St. Luke. The Evangelist wrote his well-researched account of Jesus’ life, death, and resurrection so that Theophilus would have certainty concerning the things he had been taught. As we still read the Word of God recorded by St. Luke, our gracious Lord gives us that same certainty that Jesus is our Savior.

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Rev. Dr. Arthur Just, professor of exegetical theology and acting dean of the chapel at Concordia Theological Seminary in Ft. Wayne, IN, joins host Rev. Timothy Appel to study Luke 9:37-50.

This text serves as a pivot from Jesus’ Galilean ministry to His journey toward Jerusalem. As Jesus descends the mountain of His transfiguration, His disciples’ confusion concerning His coming suffering and death only grows. They had been unable to cast out a demon from a man’s only son; Jesus exclaims concerning the faithlessness of this generation and then shows Himself to be the faithful Savior, healing and freeing this man’s son from demonic affliction. As all marvel at God’s majesty, Jesus reiterates what He must do. He predicts His Passion for a second time, focusing clearly on His suffering at the hands of men. The correct understanding of Jesus’ Words remains hidden from the disciples at this time; this is made plain by their argument concerning greatness. Jesus teaches them concerning true greatness in His kingdom by the example of receiving a helpless child in His name. Although the disciples’ darkness grows, Jesus will reverse this and open their minds after His resurrection from the dead.

“The Beloved Physician’s Orderly Account” is a mini-series on Sharper Iron that goes through the Gospel according to St. Luke. The Evangelist wrote his well-researched account of Jesus’ life, death, and resurrection so that Theophilus would have certainty concerning the things he had been taught. As we still read the Word of God recorded by St. Luke, our gracious Lord gives us that same certainty that Jesus is our Savior.

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Rev. Luke Zimmerman, pastor at Calvary Evangelical Lutheran Church in Mechanicsburg, PA, joins host Rev. Timothy Appel to study Luke 9:28-36.

On the mountain of transfiguration, Peter, James, and John see a preview of the Lord’s resurrection glory to come. The glory with which Jesus shines in brilliant white is His own glory as God. Moses and Elijah appear and begin speaking to Jesus about His exodus, which He will accomplish by His death, resurrection, and ascension. Though Peter speaks without understanding, the Father’s voice reveals the truth concerning Jesus. He is the beloved Son to whom they must listen, particularly in what He teaches concerning His suffering, death, and resurrection. Though now is not the moment for Peter, James, and John to speak about this glory of Jesus, the time will come after Jesus’ resurrection when the good news concerning Jesus will go out into all the world.

“The Beloved Physician’s Orderly Account” is a mini-series on Sharper Iron that goes through the Gospel according to St. Luke. The Evangelist wrote his well-researched account of Jesus’ life, death, and resurrection so that Theophilus would have certainty concerning the things he had been taught. As we still read the Word of God recorded by St. Luke, our gracious Lord gives us that same certainty that Jesus is our Savior.

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Rev. Sean Daenzer, director of worship for The Lutheran Church—Missouri Synod and chaplain at the International Center in St. Louis, MO, joins host Rev. Timothy Appel to study Luke 9:18-27.

The question of Jesus’ identity takes center stage as Jesus Himself brings it up. The thoughts of the crowds are on the right track but are insufficient. When Jesus turns the questions to the disciples themselves, Peter speaks correctly the divinely given confession that Jesus is the Christ of God. The disciples are not yet prepared to speak this publicly, however, because Jesus has not accomplished His full mission. The Lord tells His disciples plainly for the first time what He will do as the Christ: He must suffer, die, and rise. The thought of suffering and death for the Messiah was foreign to the disciples at this point, but Jesus’ continued teaching only further connects their life of discipleship to that suffering. Daily, they will deny themselves, pick up their cross, and follow Jesus, the only One who can save their lives.

“The Beloved Physician’s Orderly Account” is a mini-series on Sharper Iron that goes through the Gospel according to St. Luke. The Evangelist wrote his well-researched account of Jesus’ life, death, and resurrection so that Theophilus would have certainty concerning the things he had been taught. As we still read the Word of God recorded by St. Luke, our gracious Lord gives us that same certainty that Jesus is our Savior.

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Rev. Zelwyn Heide, pastor at St. Peter Lutheran Church in Hannover, ND and Zion Lutheran Church in New Salem, ND, joins host Rev. Timothy Appel to study Luke 9:1-17.

The proclamation of the kingdom of God is an urgent matter. Jesus sends His apostles out with that gospel message. Though they carry little with them, their heavenly Father will provide for their needs through those who hear the Word and believe it. Some will not believe the message; Herod the tetrarch fell into such unbelief, despite his apparent interest. The answers he heard concerning Jesus’ identity were interesting but deficient. Jesus’ miracle of feeding five thousand men reveals Him as greater than Elijah or Elisha. He is the God who provides abundantly for all His people’s needs.

“The Beloved Physician’s Orderly Account” is a mini-series on Sharper Iron that goes through the Gospel according to St. Luke. The Evangelist wrote his well-researched account of Jesus’ life, death, and resurrection so that Theophilus would have certainty concerning the things he had been taught. As we still read the Word of God recorded by St. Luke, our gracious Lord gives us that same certainty that Jesus is our Savior

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Rev. Shawn Linnell, pastor at Trinity Lutheran Church in Blair, NE, joins host Rev. Timothy Appel to study Luke 8:40-56.

Jesus returns to Capernaum to a waiting crowd and a desperate synagogue ruler named Jairus. His only daughter is dying. He knows Jesus is the only One who can help, so Jairus falls at the Lord’s feet and implores Him to come to his house and help. Jesus goes, though with far less urgency than Jairus surely would have liked. The crowd makes for slow going, but the miracle that Jesus does on the way strengthens Jairus’ faith. A woman secretly comes to touch Jesus; her issue of blood had made her ceremonially unclean and disrupted every aspect of her life. Jesus restores her fully and calls forth her faith by questioning who had touched Him. Not only did this strengthen her faith; it also strengthened Jairus’ faith when he heard that his daughter had died. Jesus calls the child to rise from death, and she does. This serves as a precursor to Jesus’ resurrection to eternal life, the fullness of eternal life that He will give to all who trust in Him on the Last Day when He awakens us from death.

“The Beloved Physician’s Orderly Account” is a mini-series on Sharper Iron that goes through the Gospel according to St. Luke. The Evangelist wrote his well-researched account of Jesus’ life, death, and resurrection so that Theophilus would have certainty concerning the things he had been taught. As we still read the Word of God recorded by St. Luke, our gracious Lord gives us that same certainty that Jesus is our Savior.

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Rev. Dr. Peter Scaer, professor of New Testament and chairman of the department of exegetical theology at Concordia Theological Seminary in Ft. Wayne, IN, joins host Rev. Timothy Appel to study Luke 8:22-39.

When Jesus gets into the boat with His disciples, He promises them that they are going to the other side of the lake. As long as they are in the boat with Jesus, they are safe. This provides a picture of our life in the Church. Jesus shows His power over wind and waves with only His Word, a type of miracle He does here for the first time. When the disciples ask themselves who Jesus, the text calls us to confess that Jesus truly is God. When He arrives on the opposite shore of the lake, He is clearly in enemy territory. A demon-possessed man confronts Jesus. The demon has proved too strong for the man or anyone else to subdue, but Jesus has come as the Stronger Man who binds Satan. Jesus casts the demon out of the man and into a herd of pigs. When the pigs rush to their doom, the people of the region are frightened by Jesus’ power. The man himself, now made entirely well by Jesus, is sent to his home to proclaim all that God has done for him in Jesus.

“The Beloved Physician’s Orderly Account” is a mini-series on Sharper Iron that goes through the Gospel according to St. Luke. The Evangelist wrote his well-researched account of Jesus’ life, death, and resurrection so that Theophilus would have certainty concerning the things he had been taught. As we still read the Word of God recorded by St. Luke, our gracious Lord gives us that same certainty that Jesus is our Savior.

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Rev. Tom Eckstein, pastor at Concordia Lutheran Church in Jamestown, ND, joins host Rev. Timothy Appel to study Luke 8:1-21.

Jesus’ Galilean ministry continues in other cities and villages. He and His apostles were supported by several women who had come to believe in Jesus. As a great crowd comes to Jesus, He begins to speak in parables in fulfillment of Isaiah 6. The first parable Jesus tells speaks of seed being sown on four types of soil; only in the last type of soil does the seed grow. Jesus explains the parable to His disciples; the seed is His Word and the soils are the hearers. Here Jesus shows the mystery that not everyone believes the Word, and yet, He strengthens His apostles in their coming task of proclaiming the Word to all. In this way, the Word shines as a lamp into the world. When Jesus’ mother and brothers come to Him, He shows that a new family has been founded in Himself. All those who trust in Him for salvation are His family, the Church.

“The Beloved Physician’s Orderly Account” is a mini-series on Sharper Iron that goes through the Gospel according to St. Luke. The Evangelist wrote his well-researched account of Jesus’ life, death, and resurrection so that Theophilus would have certainty concerning the things he had been taught. As we still read the Word of God recorded by St. Luke, our gracious Lord gives us that same certainty that Jesus is our Savior.

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Rev. Brian Flamme, pastor at Immanuel Lutheran Church in Roswell, NM, joins host Rev. Timothy Appel to study Luke 7:36-50.

This text presents a beautiful example of justification by grace through faith. The sinful woman knows that Jesus has taken away her shame by His forgiveness, and so she ignores any social awkwardness to worship Jesus, even if only at His feet. Simon the Pharisee, at whose house Jesus is eating, is sure that this proves Jesus is not a prophet. Out of love for Simon and in order to call Simon away from his self-righteousness, Jesus speaks to Simon in a parable that shows that this woman has loved Jesus in this way because she has recognized that all her sins are forgiven. She has received this forgiveness through faith, and her love for Jesus has been a result. Jesus calls Simon and all to this faith that believes that for Jesus’ sake, our sins are forgiven before God and we stand justified in His sight.

“The Beloved Physician’s Orderly Account” is a mini-series on Sharper Iron that goes through the Gospel according to St. Luke. The Evangelist wrote his well-researched account of Jesus’ life, death, and resurrection so that Theophilus would have certainty concerning the things he had been taught. As we still read the Word of God recorded by St. Luke, our gracious Lord gives us that same certainty that Jesus is our Savior.

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Rev. Joel Heckmann, pastor at St. John’s Lutheran Church in Okarche, OK, joins host Rev. Timothy Appel to study Luke 7:18-35.

After John the Baptist had preached against Herod’s adultery, the wicked king had put John in prison. Having been imprisoned for some time, John sends messengers to Jesus. If Jesus really was the Christ, why would John still be in prison? John wants to know if Jesus really is the Coming One; he does the right thing with any doubt he has by asking Jesus. The Savior graciously answers John by pointing to the deeds and preaching that He had been doing, calling John and all who hear to trust in Him as the Christ. When the messengers go back to John, Jesus teaches the crowd that John was the forerunner of the Christ, and in that way, the greatest born among women. Yet everyone who shares in the faith of John in the good news of Jesus receives the same gift of resurrection and eternal life. The tax collectors received this as good news, while the Pharisees and lawyers rejected John and Jesus alike. Jesus acknowledges this reality and chides the crowd for it, all the while pointing them to the fact that He will be vindicated as the true Savior.

“The Beloved Physician’s Orderly Account” is a mini-series on Sharper Iron that goes through the Gospel according to St. Luke. The Evangelist wrote his well-researched account of Jesus’ life, death, and resurrection so that Theophilus would have certainty concerning the things he had been taught. As we still read the Word of God recorded by St. Luke, our gracious Lord gives us that same certainty that Jesus is our Savior.

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Rev. Nate Hill, pastor at St. Michael’s Lutheran Church in Winchester, TX, joins host Rev. Timothy Appel to study Luke 7:1-17.

After Jesus concludes His Sermon on the Plain, Jesus goes to Capernaum, a place where He has been received favorably in the past. A centurion there sends the elders of the Jews to Jesus in order to request healing for one of the centurion’s servants. Before Jesus arrives, the centurion sends more friends to Jesus. The centurion recognizes his own unworthiness to have Jesus come to him, yet also knows that just the Word of Jesus will bring healing. Jesus marvels at the centurion’s faith, which stands as an example to Christians still. Later, in a town called Nain, Jesus meets death head on. A particularly tragic case confronts Him, as the only son of a widow has died. Jesus touches the bier and raises the man to life, a precursor of His own resurrection on the third day and the resurrection of all the righteous on the Last Day. This is the true Christian comfort in the face of death.

“The Beloved Physician’s Orderly Account” is a mini-series on Sharper Iron that goes through the Gospel according to St. Luke. The Evangelist wrote his well-researched account of Jesus’ life, death, and resurrection so that Theophilus would have certainty concerning the things he had been taught. As we still read the Word of God recorded by St. Luke, our gracious Lord gives us that same certainty that Jesus is our Savior.

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Rev. Steve Andrews, pastor at St. Matthew Lutheran Church in Lee’s Summit, MO, joins host Rev. Timothy Appel to study Luke 6:37-49.

Jesus concludes His extended sermon for His disciples by teaching them to keep their lives founded on Him. Though the world misunderstands Jesus’ words concerning judgment, He gives to His disciples important instruction as to how their lives are shaped after His own in forgiveness and generosity. Jesus’ parable concerning a blind man leading a blind man calls His disciples to learn to see truly by His Word. Only with Him as the teacher of truth will we learn to see our own sin, trust in Christ alone, and truly help our neighbor see Christ in repentance and faith as well. Connected to Christ and filled by His Word, we bear good fruit; this is the treasure we must seek in both faith and life. To hear Jesus’ Word in this way is to build our lives on a firm foundation so that we will endure through the trials of this life to the eternity to which Jesus is leading us.

“The Beloved Physician’s Orderly Account” is a mini-series on Sharper Iron that goes through the Gospel according to St. Luke. The Evangelist wrote his well-researched account of Jesus’ life, death, and resurrection so that Theophilus would have certainty concerning the things he had been taught. As we still read the Word of God recorded by St. Luke, our gracious Lord gives us that same certainty that Jesus is our Savior.

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Rev. Matt Ulmer, pastor at St. Paul Lutheran Church in Bishop, TX, joins host Rev. Timothy Appel to study Luke 6:20-36.

Jesus begins an extended sermon in which He tells His disciples who they are in Him and what their lives will look like as a result. The Beatitudes that Jesus speaks are far more than keys to happiness in this life; rather, Jesus declares that His disciples are blessed by their identity in Him, even when their outward circumstances involve suffering. This blessing belongs to Jesus’ disciples now and will be made fully complete in the resurrection on the Last Day. The woes stand in contrast to the blessings; those who think they have it all apart from Christ have only what they have in this life and will end up far worse in the life to come. The reality of blessing in Christ shapes His disciples’ lives right now to begin to look like His in the love that He has shown to us sinners. Though we often fall short of the love for enemies that Jesus teaches, we cling to Him for grace, remember the identity He has given us in Holy Baptism, and pray for strength to do the good works He has prepared for us to do.

“The Beloved Physician’s Orderly Account” is a mini-series on Sharper Iron that goes through the Gospel according to St. Luke. The Evangelist wrote his well-researched account of Jesus’ life, death, and resurrection so that Theophilus would have certainty concerning the things he had been taught. As we still read the Word of God recorded by St. Luke, our gracious Lord gives us that same certainty that Jesus is our Savior.

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Rev. Sean Kilgo, pastor at Redeemer Lutheran Church in Lawrence, KS, joins host Rev. Timothy Appel to study Luke 6:12-19.

Jesus’ prayer on the mountain serves to show Him as the Savior who intercedes for His people and also sets an example for us to follow. The Father answers the Son’s prayer as the next morning Jesus speaks His authoritative Word to call twelve of His disciples as His apostles. These are the men He will send to proclaim and write His Word for His Church. The first eleven men are all sinners whom the Lord called to Himself and used in a variety of ways for His Church. Judas Iscariot, named last, was truly an apostle, yet fell away from the faith to become the betrayer. As Jesus comes down the mountain with His twelve apostles, He continues His ministry of healing and teaching, preparing to give a longer sermon to the crowds that have gathered.

“The Beloved Physician’s Orderly Account” is a mini-series on Sharper Iron that goes through the Gospel according to St. Luke. The Evangelist wrote his well-researched account of Jesus’ life, death, and resurrection so that Theophilus would have certainty concerning the things he had been taught. As we still read the Word of God recorded by St. Luke, our gracious Lord gives us that same certainty that Jesus is our Savior.

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Rev. David Boisclair, pastor at Bethesda and Faith Lutheran Churches in north St. Louis County, MO, joins host Rev. Timothy Appel to study Luke 6:1-11.

Jesus’ conflict with the Pharisees escalates as they confront Him for what His disciples are doing on the Sabbath. Their mechanical view of work on the Sabbath has led them to miss the true purpose of Sabbath rest in God’s work of creation and redemption. Jesus calls them to account for not understanding what the Scripture teaches. Once again, He shows that He has come to do what the Law could not do by giving true rest as the Lord of the Sabbath. He shows that even more conclusively on another Sabbath when He heals a man with a withered hand. As the Creator, He brings restoration to His creation on the Sabbath day for this man. The Pharisees’ unbelief grows into irrational fury at the goodness of Jesus.

“The Beloved Physician’s Orderly Account” is a mini-series on Sharper Iron that goes through the Gospel according to St. Luke. The Evangelist wrote his well-researched account of Jesus’ life, death, and resurrection so that Theophilus would have certainty concerning the things he had been taught. As we still read the Word of God recorded by St. Luke, our gracious Lord gives us that same certainty that Jesus is our Savior.

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Rev. Tim Koch, pastor at Emanuel Lutheran Church in Milbank, SD, joins host Rev. Timothy Appel to study Luke 5:27-39.

Jesus doesn’t wait for Levi, also known as Matthew, to reform himself. Instead, the Lord goes to the tax collector while he sits at the tax booth, and Jesus’ word is effective to make Levi a disciple. In joy, Levi throws a party for Jesus and invites all his tax collector friends. The Pharisees object to Jesus’ association with those they consider sinful, and Jesus responds by stating clearly His mission of coming for sinners. In this, Jesus calls the Pharisees, and all, to recognize their sinfulness and come to Him in repentance. The Pharisees fail to see how Jesus can call for repentance without fasting. Because Jesus has come as the Bridegroom for His people, feasting must take place now for the joy of Jesus’ salvation. He is the new wine who has come, and He will not fit into the old ways of piety, as hard as they may be to leave behind. Jesus’ institution of the Sacrament of the Altar is a perfect example.

“The Beloved Physician’s Orderly Account” is a mini-series on Sharper Iron that goes through the Gospel according to St. Luke. The Evangelist wrote his well-researched account of Jesus’ life, death, and resurrection so that Theophilus would have certainty concerning the things he had been taught. As we still read the Word of God recorded by St. Luke, our gracious Lord gives us that same certainty that Jesus is our Savior.

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Rev. Dr. Adam Koontz, assistant professor of exegetical theology at Concordia Theological Seminary in Ft. Wayne, IN, joins host Rev. Timothy Appel to study Luke 5:12-26.

St. Luke continues his account of Jesus’ ministry with two more healings. In the first account, a leper approaches Jesus with humility and boldness in asking for cleansing according to Jesus’ will. By cleansing the leper with His touch, Jesus does what the Law had been unable to do. In the second account, Pharisees and teachers of the law have come to observe Jesus in His teaching. The friends of a paralyzed man show bold faith in getting their friend to Jesus. He immediately forgives the man’s sins, which leads the religious leaders to assume Jesus is a blasphemer. Perceiving their thoughts, Jesus answers their question by speaking a word of healing to the paralytic. His authority to give working legs to the paralytic shows His authority to forgive sins, which He accomplishes by His death and resurrection.

“The Beloved Physician’s Orderly Account” is a mini-series on Sharper Iron that goes through the Gospel according to St. Luke. The Evangelist wrote his well-researched account of Jesus’ life, death, and resurrection so that Theophilus would have certainty concerning the things he had been taught. As we still read the Word of God recorded by St. Luke, our gracious Lord gives us that same certainty that Jesus is our Savior.

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Rev. Dr. Adam Filipek, pastor at Holy Cross and Immanuel Lutheran Churches in Lidgerwood, ND, joins host Rev. Timothy Appel to study Luke 5:1-11.

Jesus continues to show the authority of His Word. He teaches a crowd from Simon’s fishing boat and then commands the fishermen to let their nets down for a catch. To seasoned fishermen, this might have seemed like nonsense, but the Word of Jesus created faith in Simon to trust what Jesus had said. The immense catch of fish led Simon to recognize that he had come into the presence of the Lord, and Simon immediately recognized his own sin. Jesus absolves Simon by casting out his fear and calling him to become a fisher of men. Along with James and John, Simon heard Jesus’ call to discipleship and followed Him.

“The Beloved Physician’s Orderly Account” is a mini-series on Sharper Iron that goes through the Gospel according to St. Luke. The Evangelist wrote his well-researched account of Jesus’ life, death, and resurrection so that Theophilus would have certainty concerning the things he had been taught. As we still read the Word of God recorded by St. Luke, our gracious Lord gives us that same certainty that Jesus is our Savior.

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Rev. Dr. Curtis Giese, professor of religion at Concordia University Texas in Austin, TX, joins host Rev. Timothy Appel to study Luke 4:31-44.

Jesus’ Galilean ministry continues in Capernaum, where His preaching once again reveals the authority of His Word. Jesus confirms this further by casting out an unclean spirit. As the Stronger Man, Jesus breaks the power of the demon over the man. Jesus next goes to Simon’s house, where He rebukes her fever as a reminder that He has come to undo all of sin’s effects on us. As more people come to Jesus, He continues His work of restoring creation by healing the sick and casting out demons. Yet His ministry is not bound to one town. Jesus travels throughout the land of Israel to proclaim the good news of the reign of God.

“The Beloved Physician’s Orderly Account” is a mini-series on Sharper Iron that goes through the Gospel according to St. Luke. The Evangelist wrote his well-researched account of Jesus’ life, death, and resurrection so that Theophilus would have certainty concerning the things he had been taught. As we still read the Word of God recorded by St. Luke, our gracious Lord gives us that same certainty that Jesus is our Savior.

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Rev. Stephen Preus, pastor at Trinity Lutheran Church in Vinton, IA, joins host Rev. Timothy Appel to study Luke 4:14-30.

Jesus begins His Galilean ministry in the power of the Holy Spirit. He goes to His hometown, Nazareth, where He keeps His custom of going to the synagogue on the Sabbath. The passage He reads from Isaiah 61 proves programmatic for His ministry of freeing sinners from the power of the devil. When Jesus declares this Scripture fulfilled at that moment, the reaction of the congregation is mixed. They only know Jesus as the One raised in the household of Joseph. Jesus recognizes their rejection and refuses to do a miracle for them in their unbelief. Their rejection turns violent, but Jesus walks through the murderous crowd unharmed in order to go about His continued ministry that will lead Him to the cross in Jerusalem.

“The Beloved Physician’s Orderly Account” is a mini-series on Sharper Iron that goes through the Gospel according to St. Luke. The Evangelist wrote his well-researched account of Jesus’ life, death, and resurrection so that Theophilus would have certainty concerning the things he had been taught. As we still read the Word of God recorded by St. Luke, our gracious Lord gives us that same certainty that Jesus is our Savior.

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Rev. David Appold, pastor at St. Paul’s Lutheran Church in Paducah, KY, joins host Rev. Timothy Appel to study Luke 4:1-13.

Freshly baptized and full of the Holy Spirit, Jesus is led by the Spirit into the wilderness to be tempted by the devil. Jesus takes the offensive; He has come to set sinners free from Satan’s grip. Therefore, Jesus must be the stronger Man who binds the strong tempter. This is precisely what Jesus does. Where Adam failed, Jesus succeeds. The devil’s temptations against Jesus are specific to His office as the Christ. Even with each temptation’s specifics, each time the devil tempts Jesus to avoid suffering, with the ultimate goal that Jesus would not go the way of the cross for the salvation of mankind. In each case, Jesus replies faithfully with the Word of God, trusting in His Father’s will perfectly. In this way, Jesus does what we could not and conquers our old evil foe.

“The Beloved Physician’s Orderly Account” is a mini-series on Sharper Iron that goes through the Gospel according to St. Luke. The Evangelist wrote his well-researched account of Jesus’ life, death, and resurrection so that Theophilus would have certainty concerning the things he had been taught. As we still read the Word of God recorded by St. Luke, our gracious Lord gives us that same certainty that Jesus is our Savior.

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Rev. Andrew Preus, pastor at Trinity Lutheran Church in New Haven, MO, joins host Rev. Timothy Appel to study Luke 3:21-38.

In Jesus’ Baptism, the love of the Father for the Son is on full display. The fulfillment of the enthronement of the Son from Psalm 2 happens in a remarkably lowly way. The sinless Son of God stands in the Jordan River, baptized alongside sinners. In this way, the love of the Triune God for sinners is made manifest, the same love that is given to sinners in our Baptism into Christ. Having just recorded the Father’s declaration of His beloved Son, St. Luke traces the genealogy of Jesus all the way back to Adam, the son of God. The differences between the genealogy in Matthew and Luke only highlight the historical reality of Jesus’ human ancestry and the accurate recordkeeping of the people of God. By tracing Jesus’ genealogy all the way back to Adam, the son of God, St. Luke emphasizes that Jesus is the new Adam who has come to be the Savior for all people.

“The Beloved Physician’s Orderly Account” is a mini-series on Sharper Iron that goes through the Gospel according to St. Luke. The Evangelist wrote his well-researched account of Jesus’ life, death, and resurrection so that Theophilus would have certainty concerning the things he had been taught. As we still read the Word of God recorded by St. Luke, our gracious Lord gives us that same certainty that Jesus is our Savior.

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Rev. Rick Jones, chaplain and director of spiritual life at the Dakota Boys and Girls Ranch in Minot, ND, joins host Rev. Timothy Appel to study Luke 3:1-20.

Jumping forward almost twenty years, St. Luke once again sets the historical context. A different emperor reigns in Rome, but the same God who spoke His Word though the prophets of the Old Testament reading now speaks His Word through John, the forerunner of the Christ. John’s preaching in the wilderness fulfills the Word of the Lord spoken by Isaiah the prophet. By including a longer quotation than the other evangelists, St. Luke reminds us that Jesus has come to bring salvation to all flesh. John’s preaching of repentance is to all, but it is not a matter of mere moral improvement. He calls everyone to turn from sins to the coming Savior. The fruit of repentance shows in specific ways in specific vocations, even in vocations that we might not expect to listen to John. As the expectation of the crowd bubbles up concerning John, he is clear to set the record straight that he is not the Christ, but the Christ is coming. This makes John a preacher of good news, and yet, it earns him the same persecution as all the prophets who came before him.

“The Beloved Physician’s Orderly Account” is a mini-series on Sharper Iron that goes through the Gospel according to St. Luke. The Evangelist wrote his well-researched account of Jesus’ life, death, and resurrection so that Theophilus would have certainty concerning the things he had been taught. As we still read the Word of God recorded by St. Luke, our gracious Lord gives us that same certainty that Jesus is our Savior.

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Rev. Dr. Scott Murray, pastor at Memorial Lutheran Church in Houston, TX, and 3rd Vice President of The Lutheran Church—Missouri Synod, joins host Rev. Timothy Appel to study Luke 2:41-52.

The Lord returns to His temple as a twelve-year-old boy. He goes there according to the custom of His family in order to celebrate the Passover. In this, Jesus shows Himself to be our Savior as the fulfillment of the Passover lamb, and Jesus also shows Himself to be our example by His attentiveness to the worship life of the Church. When the observance of the Passover is ended, Mary and Joseph make the honest mistake of leaving without Jesus. When they realize that He is not among their traveling family group, they return to Jerusalem where they search for Him frantically for three days. The length of time they search for Jesus is a foreshadow of those who will look for Jesus for three days, only to find Him risen from the dead, precisely as He had said. Mary and Joseph also find Jesus precisely where He had said, in His Father’s house, doing His Father’s work. Jesus still wants us to find Him doing HIs Father’s work in His Word and Sacraments. Jesus again fulfills the Law in our place by being submissive to Mary and Joseph, and He continues to grow as a human being like us in every way, except without sin.

“The Beloved Physician’s Orderly Account” is a mini-series on Sharper Iron that goes through the Gospel according to St. Luke. The Evangelist wrote his well-researched account of Jesus’ life, death, and resurrection so that Theophilus would have certainty concerning the things he had been taught. As we still read the Word of God recorded by St. Luke, our gracious Lord gives us that same certainty that Jesus is our Savior.

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Rev. Jacob Dandy, pastor at Zion Lutheran Church and School in Terra Bella, CA, joins host Rev. Timothy Appel to study Luke 2:21-40.

Already as an eight day old infant, Jesus fulfills the Law in the place of sinners and begins to shed His blood for their redemption. His name tells who He is: the Savior. About a month later, when Jesus is forty days old, He goes to His Temple with Mary and Joseph. There Jesus is presented as the firstborn and sacrifices are offered for Mary’s purification, in accordance with the Law of God. Simeon interrupts the scene with his song, the Nunc Dimittis. Now that the Lord had fulfilled His promise that Simeon would see the Lord’s salvation before Simeon died, the blessed saint takes Jesus in his arms and sings the praises of God. Anna too takes her turn worshiping and proclaiming the Christ child who has come to redeem His people. After the Law had been fulfilled, Jesus returned with His family to live and grow in Nazareth.

“The Beloved Physician’s Orderly Account” is a mini-series on Sharper Iron that goes through the Gospel according to St. Luke. The Evangelist wrote his well-researched account of Jesus’ life, death, and resurrection so that Theophilus would have certainty concerning the things he had been taught. As we still read the Word of God recorded by St. Luke, our gracious Lord gives us that same certainty that Jesus is our Savior.

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Rev. Jeremiah Johnson, pastor at Glory of Christ Lutheran Church in Plymouth, MN, joins host Rev. Timothy Appel to study Luke 2:1-20.

St. Luke sets the account of Christ’s birth in the context of Caesar Augustus, a reminder that he is not telling a fable, but recounting real works of God in history for the salvation of sinners. At first glance, the account of Joseph and Mary traveling to Bethlehem where she gives birth to her firstborn son seems ordinary and quite humble. Yet the mention of David gives a clue that this is no ordinary birth, and the message of the angels to the shepherds cements this truth. To lowly shepherds, the angel announces good news for all people. The Savior has been born for them and for all, bringing glory to God and peace to earth. This is the good news the shepherds hasten to see with their own eyes and then run to share with all who would listen.

“The Beloved Physician’s Orderly Account” is a mini-series on Sharper Iron that goes through the Gospel according to St. Luke. The Evangelist wrote his well-researched account of Jesus’ life, death, and resurrection so that Theophilus would have certainty concerning the things he had been taught. As we still read the Word of God recorded by St. Luke, our gracious Lord gives us that same certainty that Jesus is our Savior.

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Rev. Dustin Beck, pastor at Holy Cross Lutheran Church in Warda, TX, joins host Rev. Timothy Appel to study Luke 1:57-80.

When the time came for Elizabeth to give birth, she gave birth to a son, to the great joy of all her family and neighbors. They wanted to name the child Zechariah, which normally would have been a fitting name given the family and circumstances. Yet the Word of God through Gabriel had already given the child a name, which Zechariah faithfully wrote on his tablet: “His name is John.” Having spoken now in faith, Zechariah breaks forth into song in the Benedictus. The first half of the song praises the Lord for the mercy for He had shown His people throughout the Old Testament, now fulfilled in the Child Mary is carrying. The second half of the song prophesies concerning the role John will play as the forerunner of the Christ. John will prepare the way of the Lord by proclaiming the forgiveness of sins, a light shining in the darkness.

“The Beloved Physician’s Orderly Account” is a mini-series on Sharper Iron that goes through the Gospel according to St. Luke. The Evangelist wrote his well-researched account of Jesus’ life, death, and resurrection so that Theophilus would have certainty concerning the things he had been taught. As we still read the Word of God recorded by St. Luke, our gracious Lord gives us that same certainty that Jesus is our Savior.

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Rev. Mark Barz, pastor at Crown of Life Lutheran Church in San Antonio, TX, joins host Rev. Timothy Appel to study Luke 1:39-56.

Mary has believed the Word of God, and so she goes to visit her relative Elizabeth, who is six months along with John. Upon hearing the greeting of Mary, John leaps for joy in the womb of Elizabeth, who is herself filled with the Holy Spirit to exclaim blessing upon Mary. Elizabeth recognizes the great blessing she is being given that the mother of the Lord has come to visit her. The joy of the Lord fills Mary as well, and she sings the Magnificat, first of four canticles recorded in Luke 1-2. In the first part of the Magnificat, Mary magnifies the Lord for what He has done for her. In the second part, Mary magnifies the Lord for what He does for all people in bringing down the proud and exalting the lowly, all in order to keep His promise made to Abraham that the Savior would come from his line.

“The Beloved Physician’s Orderly Account” is a mini-series on Sharper Iron that goes through the Gospel according to St. Luke. The Evangelist wrote his well-researched account of Jesus’ life, death, and resurrection so that Theophilus would have certainty concerning the things he had been taught. As we still read the Word of God recorded by St. Luke, our gracious Lord gives us that same certainty that Jesus is our Savior.

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Rev. AJ Espinosa, pastor at St. Paul’s Lutheran Church in Irvine, CA, joins host Rev. Timothy Appel to study Luke 1:26-38.

Although the first chapter of Luke largely records events surrounding the birth of John, the Evangelist provides notice that the narrative is really about Jesus, the Child who comes after John. When Gabriel makes a second visit, he is sent to announce the birth of a son, not to a barren woman, but to a virgin woman. The fact that the virgin, whose name is Mary, comes from the line of David, indicates that the Lord is fulfilling the promise to bring His Savior King into the world. Yet the victory that this Savior King will accomplish comes hidden under weakness and the cross. Mary’s question of Gabriel’s message comes from her faith seeking further knowledge, and Gabriel reveals that the Son she will carry will be conceived in her by the power of the Holy Spirit; her Child will be the Son of God Himself. As a sign to Mary, Gabriel tells the Blessed Virgin that her relative Elizabeth is also pregnant in her old age, because God’s promises are never impossible for Him. Mary responds in faith to the Word of God, acknowledging her role as His servant.

“The Beloved Physician’s Orderly Account” is a mini-series on Sharper Iron that goes through the Gospel according to St. Luke. The Evangelist wrote his well-researched account of Jesus’ life, death, and resurrection so that Theophilus would have certainty concerning the things he had been taught. As we still read the Word of God recorded by St. Luke, our gracious Lord gives us that same certainty that Jesus is our Savior.

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Rev. James Preus, pastor at Trinity Lutheran Church in Ottumwa, IA, joins host Rev. Timothy Appel to study Luke 1:5-25.

St. Luke begins his narrative with John the Baptist, the forerunner of the Christ. Not only in his preaching, but also in his life, prepares the way for the Lord. This begins with the announcement of his birth to Zechariah. The aged priest and his wife were both righteous through faith, but they had no child, for Elizabeth was barren. Yet precisely to this couple, the Lord chose to give a son. The angel Gabriel brought the good news to Zechariah while he was serving as priest before the Lord. In answer to the prayers of Zechariah for a child and the prayers of Israel for a Savior, John would be born to Zechariah and Elizabeth. Zechariah’s question of Gabriel arose from his doubt, and so his punishment fit his crime. Because he did not believe the Lord’s Word, he would not be able to speak any words of his own until the child was born. When the Lord kept His promise, Elizabeth conceived, and then kept herself hidden for five months.

“The Beloved Physician’s Orderly Account” is a mini-series on Sharper Iron that goes through the Gospel according to St. Luke. The Evangelist wrote his well-researched account of Jesus’ life, death, and resurrection so that Theophilus would have certainty concerning the things he had been taught. As we still read the Word of God recorded by St. Luke, our gracious Lord gives us that same certainty that Jesus is our Savior.

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Rev. Dr. Jeffrey Oschwald, professor of exegetical theology at Concordia Seminary in St. Louis, MO, joins host Rev. Timothy Appel to study Luke 1:1-4.

St. Luke the Evangelist, the beloved physician and companion of St. Paul, writes his Gospel account to the most excellent Theophilus in order to give him certainty concerning the things that he has been taught concerning Jesus. Writing under the inspiration of the Holy Spirit, St. Luke undertook this task, one that others before him had done, by speaking with eyewitnesses of the things that Jesus had done. Through his orderly account of the life, death, and resurrection of Jesus, St. Luke has recorded for us the Word of God that provides many beautiful contributions to our knowledge of Jesus’ work for our salvation so that we may certainty, along with Theophilus, that Jesus is the Savior.

“The Beloved Physician’s Orderly Account” is a mini-series on Sharper Iron that goes through the Gospel according to St. Luke. The Evangelist wrote his well-researched account of Jesus’ life, death, and resurrection so that Theophilus would have certainty concerning the things he had been taught. As we still read the Word of God recorded by St. Luke, our gracious Lord gives us that same certainty that Jesus is our Savior.

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“The Beloved Physician’s Orderly Account” is a mini-series on Sharper Iron that goes through the Gospel according to St. Luke. The Evangelist wrote his well-researched account of Jesus’ life, death, and resurrection so that Theophilus would have certainty concerning the things he had been taught. As we still read the Word of God recorded by St. Luke, our gracious Lord gives us that same certainty that Jesus is our Savior.

Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen.

Sharper Iron is underwritten by Lutheran Church Extension Fund, where your investments help support the work of The Lutheran Church—Missouri Synod. Visit lcef.org.

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Rev. Ryan Ogrodowicz, associate pastor and headmaster at Grace Lutheran Church and School in Brenham, TX, joins host Rev. Timothy Appel to study Hebrews 1:1-12.

Through the incarnation and birth of the Son of God, the Lord has spoken His Word of love to sinful humanity. Though He spoke in a variety of ways through the prophets of the Old Testament, He has now spoken to us through His Son, whose voice we still hear in Holy Scripture. As the radiance of God’s glory and the imprint of His nature, Jesus is the Creator and Sustainer of all things. By His death, He has purified us sinners; now He reigns on high, far superior to the angels. From a variety of Old Testament texts, the writer of Hebrews shows how Jesus is true God in our true human flesh, the One who is worshiped by angels and all creation for His work of salvation.

“Advent with the Apostles” is a mini-series on Sharper Iron that goes through the Epistle readings for the season of Advent. This holy season of repentance and joy focuses on the coming of Christ. As the apostles write to us concerning Christian doctrine and life in light of what Christ has done in His first coming in the flesh, they strengthen us to live and wait in hope for His second coming in glory on the Last Day.

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Rev. Dr. Dean Wenthe, professor of exegetical theology at Concordia Theological Seminary in Ft. Wayne, IN, joins host Rev. Timothy Appel to study Titus 3:4-7.

The epistle for Christmas Dawn extols the grace of God for us sinners. Although we were once foolish, disobedient, led astray, and slaves to our passions, we are the ones whom God has loved. In that love, He has caused His goodness and kindness to appear in Jesus Christ for our salvation. No works of ours, no matter how righteous they seem, deliver this salvation; rather, God’s grace alone pours this salvation out upon us in Holy Baptism, the washing of regeneration and renewal in the Holy Spirit. God’s grace is rich and lavish; in Jesus Christ, we lack nothing needed for salvation, for we are heirs with Him of eternal life.

“Advent with the Apostles” is a mini-series on Sharper Iron that goes through the Epistle readings for the season of Advent. This holy season of repentance and joy focuses on the coming of Christ. As the apostles write to us concerning Christian doctrine and life in light of what Christ has done in His first coming in the flesh, they strengthen us to live and wait in hope for His second coming in glory on the Last Day.

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Rev. David Vandercook, pastor at Trinity Lutheran Church in North Little Rock, AR and Shepherd of Peace Lutheran Church in Maumelle, AR, joins host Rev. Timothy Appel to study Titus 2:11-14.

The foundation of the Christian life is the appearance of God’s grace in Jesus Christ. By the coming of the Son of God in our flesh, salvation has been brought to all people. God saves us from ungodliness and worldly passions, and He saves us for self-controlled, upright, and godly lives even in the midst of this evil age. Jesus’ grace appears to us even now in the preaching of His Word to strengthen us in this salvation and in the good works God has prepared for us to do. Jesus’ grace upholds us as we wait for His glorious appearance on the Last Day.

“Advent with the Apostles” is a mini-series on Sharper Iron that goes through the Epistle readings for the season of Advent. This holy season of repentance and joy focuses on the coming of Christ. As the apostles write to us concerning Christian doctrine and life in light of what Christ has done in His first coming in the flesh, they strengthen us to live and wait in hope for His second coming in glory on the Last Day.

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Rev. Chris Hull, pastor at Zion Lutheran Church in Tomball, TX, joins host Rev. Timothy Appel to study 1 John 4:7-16.

Love begins with God, because He is love. He has manifested His love among us by sending His only Son into the world to give us life by being the propitiation for our sins. From the love that God has given us in His Son, our love for each other flows forth. This love is not a generic feeling; rather, this love is a commitment to another person that is grounded in the truth of who Jesus is and what He has done for us sinners. When we abide in His love, God abides in us.

“Advent with the Apostles” is a mini-series on Sharper Iron that goes through the Epistle readings for the season of Advent. This holy season of repentance and joy focuses on the coming of Christ. As the apostles write to us concerning Christian doctrine and life in light of what Christ has done in His first coming in the flesh, they strengthen us to live and wait in hope for His second coming in glory on the Last Day.

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Rev. Sean Daenzer, director of worship for the Lutheran Church--Missouri Synod and chaplain for the International Center, joins host Rev. Timothy Appel to study Hebrews 10:5-10.

The text for this section of the sermon that is the letter of Hebrews is Psalm 40. The author of Hebrews, under the inspiration of the Holy Spirit, teaches us to understand this section as a conversation between Jesus and the Father. Jesus speaks in obedience to His Father’s will, acknowledging that the purpose of His incarnation is to give His Body as the once for all sacrifice for sinners. The sacrifices of the Old Testament are no longer needed. They are shadows of the Body of Jesus Christ; because He has come in our flesh, we cling to Him as our salvation from sin, death, and the devil.

“Advent with the Apostles” is a mini-series on Sharper Iron that goes through the Epistle readings for the season of Advent. This holy season of repentance and joy focuses on the coming of Christ. As the apostles write to us concerning Christian doctrine and life in light of what Christ has done in His first coming in the flesh, they strengthen us to live and wait in hope for His second coming in glory on the Last Day.

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Rev. Zelwyn Heide, pastor at St. Peter Lutheran Church in Hannover, ND and Zion Lutheran Church in New Salem, ND, joins host Rev. Timothy Appel to study Romans 16:25-27.

St. Paul concludes his epistle to the Romans with a glorious doxology of praise to God. He ties together his themes from the entire epistle, centering them all in the Gospel. He glorifies God as the One who strengthens the people He has called to Himself by the Gospel, the good news of what He has done in Christ that is preached to sinners for their salvation. This mystery, taught all along in the Old Testament, has been revealed clearly with the advent of Jesus in the flesh and in the preaching of His Word in the Church. This has happened because of God’s loving will to bring about the obedience of faith according to His will and work. For all of this good news, God receives all praise. To God be the glory!

“Advent with the Apostles” is a mini-series on Sharper Iron that goes through the Epistle readings for the season of Advent. This holy season of repentance and joy focuses on the coming of Christ. As the apostles write to us concerning Christian doctrine and life in light of what Christ has done in His first coming in the flesh, they strengthen us to live and wait in hope for His second coming in glory on the Last Day.

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Rev. Shawn Linnell, pastor at Trinity Lutheran Church in Blair, NE, joins host Rev. Timothy Appel to study Romans 1:1-7.

As St. Paul begins his epistle to the Romans, he defines his calling and theirs. St. Paul has been called as a slave and apostle of Christ Jesus; the Lord is his master who has sent him to proclaim the Gospel. The Romans have been called to belong to Jesus Christ as saints who have been declared holy by what He has done for them. St. Paul has God’s authority to write, and the Roman Christians have God’s authority to listen. St. Paul is writing to them concerning Jesus Christ, who is both true man, descended from the line of David, and true God, raised from the dead. Through this epistle, Paul’s intention is that the Lord would bring about among the Romans Christians the obedience of faith in Jesus Christ.

“Advent with the Apostles” is a mini-series on Sharper Iron that goes through the Epistle readings for the season of Advent. This holy season of repentance and joy focuses on the coming of Christ. As the apostles write to us concerning Christian doctrine and life in light of what Christ has done in His first coming in the flesh, they strengthen us to live and wait in hope for His second coming in glory on the Last Day.

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Rev. Dr. Jeff Dukeman, pastor at St. Matthew Lutheran Church in Gulfport, MS, joins host Rev. Timothy Appel to study 1 Corinthians 4:1-5.

The city of Corinth was well-known for its problems, and the same could be said for the church in Corinth. Yet St. Paul writes to them as Christians. As he addresses their divisions over which teacher they follow, he clearly elevates Christ as primary. He and Apollos are servants of the one Lord, Christ; they are stewards of what He has given them. He names these mysteries, that is, all of the things that the Triune God has done in order to save sinners. Pastors still today are these servants and stewards, handing over the gifts of God to the people of God. Faithfulness is the key, not the individual personality. In this, God alone stands as Lord and Judge; no human court can give the verdict. As pastors and hearers alike rightly discern truth from error and rebuke sin and falsehood as necessary, they do so as those who are justified by grace through faith in Christ.

“Advent with the Apostles” is a mini-series on Sharper Iron that goes through the Epistle readings for the season of Advent. This holy season of repentance and joy focuses on the coming of Christ. As the apostles write to us concerning Christian doctrine and life in light of what Christ has done in His first coming in the flesh, they strengthen us to live and wait in hope for His second coming in glory on the Last Day.

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Rev. Dr. Rick Marrs, professor of practical theology at Concordia Seminary in St. Louis, MO, joins host Rev. Timothy Appel to study Philippians 4:4-7.

St. Paul’s joy comes through loud and clear even from prison as he draws his epistle to the Philippians to a close. The joy of the Christian is more than inward happiness that fades with sadness. The joy of the Christian comes from the outside and is found in the Lord, so that even during times of suffering, grief, and complaint, Christian joy remains. This joy shows forth in gentle reasonableness that does not lash out at others, but seeks to respond to others according to the mind of Christ. His coming is near; therefore, our anxiousness is relieved as we take all our prayers to Him in thanksgiving. The peace that He gives us with God is beyond all understanding; by this peace He guards us our entire beings from every enemy that threatens us.

“Advent with the Apostles” is a mini-series on Sharper Iron that goes through the Epistle readings for the season of Advent. This holy season of repentance and joy focuses on the coming of Christ. As the apostles write to us concerning Christian doctrine and life in light of what Christ has done in His first coming in the flesh, they strengthen us to live and wait in hope for His second coming in glory on the Last Day.

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Rev. Sam Wirgau, pastor at Bethlehem Lutheran Churches in Ossian, IN, joins host Rev. Timothy Appel to study 1 Thessalonians 5:16-24.

St. Paul concludes his first epistle to the Christians in Thessalonica with short yet powerful imperatives. Christians rejoice always, pray without ceasing, and give thanks in all circumstances because God is accomplishing His will for them in Christ Jesus. The Spirit is at work among them through the Word, which they must not despise. Rather, they hold fast to the good things from the Word of God and abstain from all that is contrary to it. God Himself will accomplish this for them; He is the One who makes his people wholly holy. There is no doubt that He will accomplish this in totality at the coming of our Lord Jesus Christ.

“Advent with the Apostles” is a mini-series on Sharper Iron that goes through the Epistle readings for the season of Advent. This holy season of repentance and joy focuses on the coming of Christ. As the apostles write to us concerning Christian doctrine and life in light of what Christ has done in His first coming in the flesh, they strengthen us to live and wait in hope for His second coming in glory on the Last Day.

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Rev. Peter Ill, pastor at Trinity Lutheran Churches in Millstadt, IL, joins host Rev. Timothy Appel to study James 5:7-11.

St. James begins and ends his epistle emphasizing patience. The Christian is to be patient for the Lord’s coming as the farmer is patient for the harvest. Just as the harvest will surely come, so will the Lord surely come. In fact, His coming is at hand even now. For this reason, Christians ought not grumble against each other, for the Judge over all is nearby. Instead, Christian are sustained to suffer in the midst of their patience by the example of the prophets; as they were blessed in the Lord, so are we. Job’s steadfastness is also an encouragement to Christians and a reminder of the Lord’s compassion and mercy to His people.

“Advent with the Apostles” is a mini-series on Sharper Iron that goes through the Epistle readings for the season of Advent. This holy season of repentance and joy focuses on the coming of Christ. As the apostles write to us concerning Christian doctrine and life in light of what Christ has done in His first coming in the flesh, they strengthen us to live and wait in hope for His second coming in glory on the Last Day.

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Rev. Sean Kilgo, pastor at Redeemer Lutheran Churches in Lawrence, KS, joins host Rev. Timothy Appel to study Philippians 1:2-11.

Although St. Paul wrote this epistle from prison, he overflows with joy. He begins with the grace and peace that are given by God to the Christians in Philippi. His thanksgiving overflows in all things for this congregation that has partnered with him in the gospel. He knows that God will begin to completion the good work He began in them as they wait for Jesus Christ’s Day. As they wait for that day, St. Paul prays that their love would grow and that they be kept safe in the true Christian faith until Jesus returns, all to the glory and praise of God.

“Advent with the Apostles” is a mini-series on Sharper Iron that goes through the Epistle readings for the season of Advent. This holy season of repentance and joy focuses on the coming of Christ. As the apostles write to us concerning Christian doctrine and life in light of what Christ has done in His first coming in the flesh, they strengthen us to live and wait in hope for His second coming in glory on the Last Day.

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Rev. David Boisclair, pastor at Bethesda and Faith Lutheran Churches in north St. Louis County, MO, joins host Rev. Timothy Appel to study 2 Peter 3:8-14.

In the face of those who doubted Christ’s return because of His apparent delay, St. Peter confidently declares that the Lord is not bound by our conception of time. We should not count the days until Christ’s return as His slowness, but rather recognize His desire to bring more sinners to repentance. The salvation of all in Christ Jesus is His earnest desire and will. Yet the day of the Lord will come suddenly and unexpectedly, when the Lord will bring forth His new creation. This compels us to lives of holiness and godliness right now, as we long for the day of Christ’s return and pray that His kingdom would come quickly.

“Advent with the Apostles” is a mini-series on Sharper Iron that goes through the Epistle readings for the season of Advent. This holy season of repentance and joy focuses on the coming of Christ. As the apostles write to us concerning Christian doctrine and life in light of what Christ has done in His first coming in the flesh, they strengthen us to live and wait in hope for His second coming in glory on the Last Day.

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Rev. Tim Koch, pastor at Emanuel Lutheran Church in Milbank, SD, joins host Rev. Timothy Appel to study Romans 15:4-13.

God has provided Scripture for our instruction. Through His written Word, He gives the endurance, encouragement, and hope that can come only from Him. This unites the strong and the weak, the Jew and the Gentile, to live together in Christ. St. Paul establishes this truth from the Scripture given for our encouragement. He cites four different authors who show that God has kept His promise to call all nations to Himself in Christ Jesus. St. Paul closes the text with a blessing that focuses us once again on hope, which is not wishful thinking, but the confident expectation that God will fulfill all His promises in Christ Jesus.

“Advent with the Apostles” is a mini-series on Sharper Iron that goes through the Epistle readings for the season of Advent. This holy season of repentance and joy focuses on the coming of Christ. As the apostles write to us concerning Christian doctrine and life in light of what Christ has done in His first coming in the flesh, they strengthen us to live and wait in hope for His second coming in glory on the Last Day.

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Rev. Tim Eden, pastor at Bethel Lutheran Church in Bryan, TX, joins host Rev. Timothy Appel to study 1 Thessalonians 3:9-13.

St. Paul’s time in Thessalonica had been cut abruptly short due to persecution, leading to his concern for the faith of the fledgling congregation. That’s why his thanksgiving and joy overflow upon the good report he receives from Timothy. St. Paul’s prayers had been answered; the congregation had remained faithful. Now he continues to pray for an opportunity to be with them face-to-face again and continue instructing them in the truth of the Christian faith. His prayer for his own travels is coupled with his prayer for the Thessalonians, that the Triune God would continue to increase their love and establish them in holiness as they await the coming of the Lord Jesus Christ.

“Advent with the Apostles” is a mini-series on Sharper Iron that goes through the Epistle readings for the season of Advent. This holy season of repentance and joy focuses on the coming of Christ. As the apostles write to us concerning Christian doctrine and life in light of what Christ has done in His first coming in the flesh, they strengthen us to live and wait in hope for His second coming in glory on the Last Day.

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Rev. Philip Hoppe, pastor at Peace Lutheran Church in Finlayson, MN and St. Paul’s Lutheran Church in Bruno, MN, joins host Rev. Timothy Appel to study 1 Corinthians 1:3-9.

St. Paul sets the tone for his first letter to the Christian church at Corinth by centering them in the Lord Jesus Christ. He blesses them with the grace and peace that come from God alone. Although this congregation has its problems, St. Paul gives thanks for all that the grace of God has accomplished there. By the preaching of the Gospel of Christ’s coming in the flesh, they have not lacked in any gift of God’s grace. This prepares them for the revealing of the Lord Jesus Christ on the Last Day. His faithfulness will sustain them to that Day as they share in fellowship with the Lord Jesus Christ and so with all other Christians. This is true for Christians still today as we wait for the final advent of our Lord.

“Advent with the Apostles” is a mini-series on Sharper Iron that goes through the Epistle readings for the season of Advent. This holy season of repentance and joy focuses on the coming of Christ. As the apostles write to us concerning Christian doctrine and life in light of what Christ has done in His first coming in the flesh, they strengthen us to live and wait in hope for His second coming in glory on the Last Day.

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Rev. James Yonkers, pastor at Immanuel Lutheran Church in Danville, IL, joins host Rev. Timothy Appel to study Romans 13:8-14.

The season of Advent is a time of waiting, repentance, and faith. As we prepare to celebrate the first coming of Christ at Christmas, we also prepare to receive Him when He comes again in glory on the Last Day. St. Paul encourages us to do precisely that in the text from Romans 13. Having already expounded at length that sinners are saved by God’s grace alone, St. Paul is now in his section of this epistle in which he instructs Christians what life under God’s grace looks like now. The word “love” summarizes his answer. The love that Christians owe others is shaped by God’s Law, so that Christians strive after what is helpful rather than harmful to our neighbor. We do this with urgency, because we know that the time is at hand. Christ has come and won salvation, and He is coming again soon. Why would we walk in the darkness of evil when we have seen His glorious light? He has clothed us with Himself in Holy Baptism. That’s why we daily put off the old sinful nature and wear the righteousness of Christ as we wait for Him to return.

“Advent with the Apostles” is a mini-series on Sharper Iron that goes through the Epistle readings for the season of Advent. This holy season of repentance and joy focuses on the coming of Christ. As the apostles write to us concerning Christian doctrine and life in light of what Christ has done in His first coming in the flesh, they strengthen us to live and wait in hope for His second coming in glory on the Last Day.

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“Advent with the Apostles” is a mini-series on Sharper Iron that goes through the Epistle readings for the season of Advent. This holy season of repentance and joy focuses on the coming of Christ. As the apostles write to us concerning Christian doctrine and life in light of what Christ has done in His first coming in the flesh, they strengthen us to live and wait in hope for His second coming in glory on the Last Day.

Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen.

Sharper Iron is underwritten by Lutheran Church Extension Fund, where your investments help support the work of The Lutheran Church—Missouri Synod. Visit lcef.org.

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Rev. Dr. Adam Filipek, pastor at Holy Cross and Immanuel Lutheran Churches in Lidgerwood, ND, joins host Rev. Timothy Appel to study Ezekiel 48:1-35.

Ezekiel’s vision comes to a grand conclusion. He hears the division of the land according to the tribes. Unlike the division of the land under Joshua, the LORD here divides the land equally, a picture of the equal share of grace God gives to all His people. The LORD also reunites His divided people as He brings them back together to dwell safely in the land. The LORD’s allotment of land for Himself is in the midst of His people, along with the land for the prince. He serves to unite all God’s people, a promise fulfilled by Jesus, who draws all people to Himself by His death on the cross. All of this culminates in the holy city, which bears the name, “The LORD Is There.” The LORD will not forsake His exiles; He will dwell among them. This is what He has done for us now in Jesus, even as we await the fulness of this promise in eternity, seen by St. John in Revelation. There, God will dwell with us, and we will dwell with Him in resurrection glory.

“The Faithful Watchman” is a mini-series on Sharper Iron that goes through the book of Ezekiel. Just when Ezekiel should have begun his service as priest in the temple in Jerusalem, the LORD called him to be a prophet in exile in Babylon. Through fantastic visions and attention-grabbing action prophecies, the prophet Ezekiel is a faithful watchman who proclaims the word of the LORD to bring people to repentance over their sins and to faith in the coming Savior, Jesus Christ, the glory of the LORD made flesh.

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Rev. Jason M. Kaspar, pastor at Mt. Calvary Lutheran Church in La Grange, TX, joins host Rev. Timothy Appel to study Ezekiel 47:1-23.

Ezekiel sees a river flow from the new temple. Although no tributaries join this river, it grows from a trickle into the mightiest of rivers. Because it flows from the presence of God, this river provides life all around. The saltiness of the Dead Sea is made fresh. Multitudes of fish find a home there. All kinds of trees bear all kinds of fruit for food, and their leaves give healing. The vision Ezekiel sees is fulfilled in Jesus, who is the true temple of God who gives water of eternal life in Holy Baptism. St. John sees the fullness of this vision at the end of Revelation. Ezekiel also sees the boundaries of the Promised Land. The LORD will make His people dwell securely here, and He also provides inclusion for sojourners to be made a part of His people. This is a picture of the LORD’s desire to bring salvation through Jesus Christ to all nations.

“The Faithful Watchman” is a mini-series on Sharper Iron that goes through the book of Ezekiel. Just when Ezekiel should have begun his service as priest in the temple in Jerusalem, the LORD called him to be a prophet in exile in Babylon. Through fantastic visions and attention-grabbing action prophecies, the prophet Ezekiel is a faithful watchman who proclaims the word of the LORD to bring people to repentance over their sins and to faith in the coming Savior, Jesus Christ, the glory of the LORD made flesh.

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Rev. Sam Wirgau, pastor at Bethlehem Lutheran Church in Ossian, IN joins host Rev. Timothy Appel to study Luke 17:11-19.

Samaria was not a place where many Jews of Jesus’ day ventured, but that is exactly the route Jesus took to Jerusalem and His cross. There Jesus encountered ten lepers. These men not only suffered greatly physically from this terrible illness. Even more than that, they were separated from their community and worship life through the ceremonial uncleanness they endured. This served as a picture of the sin that infects all people. That’s why these ten lepers cry out to Jesus for mercy, His grace and compassion that alone can heal and save. Jesus sends them to show themselves to the priest, and as they go, His Word effects healing. One recognizes what has happened and believes. He returns to Jesus as the true Temple, the place where God dwells in human flesh. He returns to Jesus as the true Priest, the one who makes the final sacrifice for sin. He praises God by giving praise and thanks to Jesus. The Lord marvels at the faith of this Samaritan. Though he had been a foreigner, by faith, he is now a citizen of Jesus’ heavenly kingdom. Jesus calls him to join Him on the journey of discipleship with Him, holding onto the faith that has made him well. This text invites us to do far more than simply make sure we go back to Jesus to tell Him, “Thank you,” as some sort of formality. Instead, this text calls us to the same faith as that one leper, recognizing that Jesus is the one true God in our human flesh to whom belongs all our praise and thanks for His gift of cleansing from sin.

This is a rebroadcast from November 29, 2019.

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Rev. John Bussman, pastor at St. Paul’s Lutheran Church in Cullman, AL joins host Rev. Timothy Appel to study Philippians 4:6-20.

The church at Philippi had seen the Apostle Paul go through highs and lows during his ministry. As he writes his letter to them from prison, he proclaims to them the joy that remains theirs in Christ regardless of their circumstances. Because the LORD’s return is near, Christians live differently in the world. We are freed from anxiousness and worry through the comfort that is ours in Christ. Prayer and supplication flows from our lips to our Father’s throne of grace. His peace, given through the death and resurrection of Jesus, is our true guard from all evil. For that reason, our minds are occupied with all the good that He gives, as the Apostle learned and modeled from the Lord. Paul’s joy continues to abound through the gift that the Philippians sent. He had learned to be content in every circumstance, whether full or hungry, whether he had plenty or he had need, for Christ was his strength. The Philippians’ gift to him was another example of the fruit of faith that the Lord brought forth in them from the beginning of the gospel among them. Because of the richness of that gospel poured forth in Jesus Christ, Paul knew that they would have everything they need. That same comfort and confidence belongs to us as Christians today as we receive Christ’s riches in Word and Sacrament.

This is a rebroadcast from November 28, 2019.

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Rev. Stephen Preus, pastor at Trinity Lutheran Church in Vinton, IA, joins host Rev. Timothy Appel to study Ezekiel 46:1-24.

Ezekiel continues to see the worship life of the new temple. The prince bears an important responsibility in the regular services of the temple; he represents the people before the LORD. In this way, the prince prefigures the work of Jesus Christ, who is a mediator for us before the throne of God. The differences between Ezekiel’s vision and the regulations of the Torah are a reminder that this text, and the entire Old Testament, is looking forward to its fulfillment in Christ. The instructions concerning the prince’s inheritance recall the jubilee regulations from Leviticus 25 and strengthen God’s promise that His people will no longer be scattered. The presence of the temple kitchens is a reminder that God desires to eat with His people, a reality that is fulfilled in the ministry of our Lord Jesus Christ and the ongoing celebration of His Holy Supper.

“The Faithful Watchman” is a mini-series on Sharper Iron that goes through the book of Ezekiel. Just when Ezekiel should have begun his service as priest in the temple in Jerusalem, the LORD called him to be a prophet in exile in Babylon. Through fantastic visions and attention-grabbing action prophecies, the prophet Ezekiel is a faithful watchman who proclaims the word of the LORD to bring people to repentance over their sins and to faith in the coming Savior, Jesus Christ, the glory of the LORD made flesh.

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Rev. David Appold, pastor at St. Paul’s Lutheran Church in Paducah, KY, joins host Rev. Timothy Appel to study Ezekiel 45:1-25.

Ezekiel begins to see how the land will be divided and set apart. The LORD has an inheritance among His people in order that He might dwell among them and His holiness be accessed to His people’s blessing. The priests’ land is closest to the LORD; this foreshadows the way that God makes His Christians co-heirs with Christ. Ezekiel continues to see the role of the prince; he leads the people in true worship of the LORD, which in turn leads to their righteous dealings with each other. The new temple that Ezekiel sees will not be an empty museum, but the feasts of the LORD will be kept as His way of coming to bless His people with His name.

“The Faithful Watchman” is a mini-series on Sharper Iron that goes through the book of Ezekiel. Just when Ezekiel should have begun his service as priest in the temple in Jerusalem, the LORD called him to be a prophet in exile in Babylon. Through fantastic visions and attention-grabbing action prophecies, the prophet Ezekiel is a faithful watchman who proclaims the word of the LORD to bring people to repentance over their sins and to faith in the coming Savior, Jesus Christ, the glory of the LORD made flesh.

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Rev. Andrew Preus, pastor at Trinity Lutheran Church in New Haven, MO, joins host Rev. Timothy Appel to study Ezekiel 44:1-31.

For the first time in his vision of the new temple, Ezekiel hears of the role of the prince. He is granted special access to sit and eat before the LORD. Even though the prince has a royal title, his main responsibilities revolve around the worship of God’s people. His duties point forward to Jesus, in whom the offices of King and Priest are combined and fulfilled. Ezekiel then sees who cannot enter the temple. Those uncircumcised in heart and flesh, that is, those who are unbelievers, cannot enter. Ezekiel also sees the roles for unfaithful and faithful Levites. The unfaithful Levites still had priestly duties, fulfilled in Caiaphas’ unwitting prophecy concerning Jesus. The faithful Levites were the sons of Zadok. Their keeping of certain purity laws pointed forward to Christ as the One who makes sinners holy and clean.

“The Faithful Watchman” is a mini-series on Sharper Iron that goes through the book of Ezekiel. Just when Ezekiel should have begun his service as priest in the temple in Jerusalem, the LORD called him to be a prophet in exile in Babylon. Through fantastic visions and attention-grabbing action prophecies, the prophet Ezekiel is a faithful watchman who proclaims the word of the LORD to bring people to repentance over their sins and to faith in the coming Savior, Jesus Christ, the glory of the LORD made flesh.

Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen.

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Rev. Ned Moerbe, pastor at Trinity Lutheran Church in Blackwell, OK, joins host Rev. Timothy Appel to study Ezekiel 43:1-27.

Ezekiel reaches a key moment in his vision of the new temple. Previously, Ezekiel had seen the glory of the LORD leave the temple in Jerusalem, but now he sees the glory of the LORD fill the new temple. This hearkened back to the LORD’s presence in the cloud that filled the tabernacle and temple; it also points forward to the way God’s presence came to dwell among us in the incarnation of the Son. Ezekiel sees that this will be a time when the people will no longer defile the name of the LORD; we pray for this now in the Lord’s Prayer even as we await its complete fulfillment in eternity. Ezekiel’s description of the altar in the temple points forward to the final sacrifice for sins that Christ made for sinners on the cross.

“The Faithful Watchman” is a mini-series on Sharper Iron that goes through the book of Ezekiel. Just when Ezekiel should have begun his service as priest in the temple in Jerusalem, the LORD called him to be a prophet in exile in Babylon. Through fantastic visions and attention-grabbing action prophecies, the prophet Ezekiel is a faithful watchman who proclaims the word of the LORD to bring people to repentance over their sins and to faith in the coming Savior, Jesus Christ, the glory of the LORD made flesh.

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Rev. Hans Fiene, pastor at Prince of Peace Lutheran Church in Crestwood, MO, joins host Rev. Timothy Appel to study Ezekiel 42:1-20.

Ezekiel’s vision of the new temple continues into other rooms and chambers of the temple complex. Although the measurements given were never intended to be used to construct this temple, the fact that the LORD provides them shows the reality of the LORD’s promise and the deliberateness of His intention to fulfill His Word. The clear distinction between the holy and the common in this temple is a reminder that the LORD’s bare holiness is unapproachable by sinners. Yet in His mercy, God provides access to His holiness to benefit sinners through His Son, Jesus Christ.

“The Faithful Watchman” is a mini-series on Sharper Iron that goes through the book of Ezekiel. Just when Ezekiel should have begun his service as priest in the temple in Jerusalem, the LORD called him to be a prophet in exile in Babylon. Through fantastic visions and attention-grabbing action prophecies, the prophet Ezekiel is a faithful watchman who proclaims the word of the LORD to bring people to repentance over their sins and to faith in the coming Savior, Jesus Christ, the glory of the LORD made flesh.

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Rev. Bryan Wolfmueller, pastor at St. Paul and Jesus Deaf Lutheran Churches in Austin, TX, joins host Rev. Timothy Appel to study Ezekiel 41:1-26.

Ezekiel’s vision of the new temple continues into the temple itself, the Holy Place and the Most Holy Place. Though some of the details can be difficult to ascertain, the main promise is certain. To exiles living in Babylon, the LORD gives His assurance that He can get to where His people are. The descriptions of cherubim and palm trees adorning this temple hearken back to the Garden of Eden; the LORD brings His people back to Himself and dwells with them as their God in the person and work of Jesus Christ.

“The Faithful Watchman” is a mini-series on Sharper Iron that goes through the book of Ezekiel. Just when Ezekiel should have begun his service as priest in the temple in Jerusalem, the LORD called him to be a prophet in exile in Babylon. Through fantastic visions and attention-grabbing action prophecies, the prophet Ezekiel is a faithful watchman who proclaims the word of the LORD to bring people to repentance over their sins and to faith in the coming Savior, Jesus Christ, the glory of the LORD made flesh.

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Rev. Luke Zimmerman, pastor at Calvary Evangelical Lutheran Church in Mechanicsburg, PA, joins host Rev. Timothy Appel to study Ezekiel 40:28-49.

Ezekiel’s vision of the new temple continues into the inner court of the temple. The measurements are again given in precise detail; the repeated use of the numbers 25, 50, and 100 may be a reference to the freedom from slavery given in year of Jubilee. The entrances from the outer court to the inner court are a reminder that the LORD must be the One to provide the way to come near to His holiness; His grace is seen in the fact that He does precisely that through His Son Jesus Christ.

“The Faithful Watchman” is a mini-series on Sharper Iron that goes through the book of Ezekiel. Just when Ezekiel should have begun his service as priest in the temple in Jerusalem, the LORD called him to be a prophet in exile in Babylon. Through fantastic visions and attention-grabbing action prophecies, the prophet Ezekiel is a faithful watchman who proclaims the word of the LORD to bring people to repentance over their sins and to faith in the coming Savior, Jesus Christ, the glory of the LORD made flesh.

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Rev. Matt Wietfeldt, Director of Admissions and the Christ Academy program at Concordia Theological Seminary in Ft. Wayne, IN, joins host Rev. Timothy Appel to study Ezekiel 40:1-27.

Ezekiel’s book comes to a grand climax and conclusion with the vision he receives of the new temple. In the first part of Ezekiel’s ministry, the LORD condemned His people’s idolatry, prompting Him to leave His temple. Yet after the temple was destroyed, the LORD brought Ezekiel into the second part of his ministry, in which he comforted the people of God with the promise of restoration and rescue. Those promises are brought to fulfillment in Ezekiel’s vision of a new temple, in which the LORD will dwell with His people forever. This vision is not intended as a blueprint for a structure to be built; rather, through this vision the LORD intends to prepare the hearts of His people to receive Christ as Savior when He comes. Ezekiel’s vision of the outer courts of the temple reminds us that through faith in Christ, both Jew and Gentile are welcomed into God’s presence.

“The Faithful Watchman” is a mini-series on Sharper Iron that goes through the book of Ezekiel. Just when Ezekiel should have begun his service as priest in the temple in Jerusalem, the LORD called him to be a prophet in exile in Babylon. Through fantastic visions and attention-grabbing action prophecies, the prophet Ezekiel is a faithful watchman who proclaims the word of the LORD to bring people to repentance over their sins and to faith in the coming Savior, Jesus Christ, the glory of the LORD made flesh.

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Rev. Daniel Golden, pastor at St. Paul Lutheran Church in Parkersburg, WV, joins host Rev. Timothy Appel to study Ezekiel 39:1-29.

The LORD continues His description of His defeat of the enemies of His Church. Even though a great host attacked the LORD’s people, the LORD’s victory over His enemies is full and complete. All their weapons will be burned in the fire, and all their bodies will be buried. There will be no remnant of the enemy to threaten the remnant of the LORD’s people, and there will be no unholiness to desecrate the LORD’s people. With the enemies of His people completely destroyed, the LORD will bring His people to everlasting peace and security; His face will be hidden from them no longer. This has been fulfilled in the face of Jesus Christ, the incarnate Son of God, even as we wait to see Him face-to-face in the complete fulfillment at the resurrection.

“The Faithful Watchman” is a mini-series on Sharper Iron that goes through the book of Ezekiel. Just when Ezekiel should have begun his service as priest in the temple in Jerusalem, the LORD called him to be a prophet in exile in Babylon. Through fantastic visions and attention-grabbing action prophecies, the prophet Ezekiel is a faithful watchman who proclaims the word of the LORD to bring people to repentance over their sins and to faith in the coming Savior, Jesus Christ, the glory of the LORD made flesh.

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Rev. William Terjesen, pastor at the Lutheran Church of Our Redeemer in Peekskill, NY, joins host Rev. Timothy Appel to study Ezekiel 38:1-23.

The LORD has been comforting His people through Ezekiel by giving them promises concerning the Messianic age. Will these promises stand even when the enemies of the LORD and His people attack? The answer is loud and clear: “Yes!” Clues from the text itself and the rest of Holy Scripture lead us to read the account of Gog and Magog as describing the attacks of the Church’s enemies throughout time, culminating with the stronger attacks in the last days. One key point throughout the text is that even these enemies are under the LORD’s direction. Through their attacks, He gains glory for Himself and rescue for His people. In that way, this text should strike fear and repentance into the heart of the LORD’s enemies and bring comfort to the LORD’s people.

“The Faithful Watchman” is a mini-series on Sharper Iron that goes through the book of Ezekiel. Just when Ezekiel should have begun his service as priest in the temple in Jerusalem, the LORD called him to be a prophet in exile in Babylon. Through fantastic visions and attention-grabbing action prophecies, the prophet Ezekiel is a faithful watchman who proclaims the word of the LORD to bring people to repentance over their sins and to faith in the coming Savior, Jesus Christ, the glory of the LORD made flesh.

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Rev. Steve Andrews, pastor at St. Paul Lutheran Church in Bishop, TX, joins host Rev. Timothy Appel to study Ezekiel 37:15-28.

Although the second half of Ezekiel 37 is likely less familiar than the first, the Gospel promise is just as sweet. The LORD gives Ezekiel the action prophecy of joining two sticks in his hand. This is a picture of how the LORD will unite His divided people once more. The LORD has done this through the tree of the cross, reconciling sinners to Himself and uniting Jews and Gentiles through faith in Christ. Jesus is the fulfillment of the king the LORD promises over His people. Those who trust in Jesus dwell with Him forever under His covenant of peace.

“The Faithful Watchman” is a mini-series on Sharper Iron that goes through the book of Ezekiel. Just when Ezekiel should have begun his service as priest in the temple in Jerusalem, the LORD called him to be a prophet in exile in Babylon. Through fantastic visions and attention-grabbing action prophecies, the prophet Ezekiel is a faithful watchman who proclaims the word of the LORD to bring people to repentance over their sins and to faith in the coming Savior, Jesus Christ, the glory of the LORD made flesh.

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Rev. Matt Ulmer, pastor at St. Paul Lutheran Church in Bishop, TX, joins host Rev. Timothy Appel to study Ezekiel 37:1-14.

In perhaps the most memorable text from Ezekiel, the LORD shows the prophet a valley full of dry bones. The scene is one of utter death. Though the answer to the LORD’s question seems obvious, Ezekiel puts the ball back in the LORD’s court, showing faith that the LORD can bring life from death. Through the prophetic word spoken by Ezekiel, the LORD does cause the dry bones to live once more. This scene provides a picture of hope and comfort for the exiles of Judah; the LORD will restore them to life in their land once more. This scene provides a picture of hope and comfort to Christians today; He has raised us to new life by the Gospel of His Son, and on the Last Day, when Jesus returns, He will literally call us out of our graves and give us the fullness of eternal life in body and soul for all eternity.

“The Faithful Watchman” is a mini-series on Sharper Iron that goes through the book of Ezekiel. Just when Ezekiel should have begun his service as priest in the temple in Jerusalem, the LORD called him to be a prophet in exile in Babylon. Through fantastic visions and attention-grabbing action prophecies, the prophet Ezekiel is a faithful watchman who proclaims the word of the LORD to bring people to repentance over their sins and to faith in the coming Savior, Jesus Christ, the glory of the LORD made flesh.

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Rev. Dustin Beck, pastor at Holy Cross Lutheran Church in Warda, TX, joins host Rev. Timothy Appel to study Ezekiel 36:16-38.

The LORD tells His people that their idolatry has defiled them and profaned His name among the nations. Their uncleanness has made them unfit to enter into His presence for worship, and their profaning of His name has led the nations to speak poorly of the LORD. The LORD promises that He will act to remedy both situations--not because His people deserve it, but for the sake of His own name. He will vindicate Himself before the nations by bringing His people back to their land. He will cleanse His people from their defilement by washing them clean, giving them new hearts, and placing His Spirit within them. This will have effects on the land as well; the once desolate places will flourish once more. This text points to the LORD’s fulfillment in Jesus Christ, who showed the holiness of God’s name in His death and resurrection so that we might have new hearts by being cleansed in the water and Word of Baptism.

“The Faithful Watchman” is a mini-series on Sharper Iron that goes through the book of Ezekiel. Just when Ezekiel should have begun his service as priest in the temple in Jerusalem, the LORD called him to be a prophet in exile in Babylon. Through fantastic visions and attention-grabbing action prophecies, the prophet Ezekiel is a faithful watchman who proclaims the word of the LORD to bring people to repentance over their sins and to faith in the coming Savior, Jesus Christ, the glory of the LORD made flesh.

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Rev. David Boisclair, pastor at Bethesda and Faith Lutheran Churches in north St. Louis County, MO, joins host Rev. Timothy Appel to study Ezekiel 36:1-15.

The prophecy against the mountains of Israel in Ezekiel 6 and the prophecy against Mount Seir in Ezekiel 35 provide the background for this section. Now that the LORD has spoken judgment upon His people’s enemies both from within and without, He turns with words of restoration and redemption for His people. Their enemies had sought to harm them in the aftermath of the Babylonian exile, but now the LORD, as a jealous husband, promises to rescue His people. The land will be restored with blessings even more abundant than Eden. No longer will idolatrous worship reign, nor will famine or drought bring harm to the multitude of the LORD’s people. The picture Ezekiel gives pushes us beyond the return from exile in 539 BC to our Lord Jesus Christ and the new heavens and new earth He will bring on the Last Day.

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Rev. AJ Espinosa, pastor at St. Paul’s Lutheran Church in Irvine, CA, joins host Rev. Timothy Appel to study Ezekiel 35:1-15.

The LORD tells Ezekiel to set his face against Mount Seir, that is, the people of Edom. They have nurtured their enmity toward the people of Israel since the days of Esau and Jacob. Now that Babylon has laid waste to Jerusalem, the people of Edom have only kicked Israel while they were down. Edom assumed that the LORD had left the land and began to take possession of it. In response, the LORD assures them that He is, in fact, still there, and that their crimes against Israel are really crimes against Him. He will bring desolation upon the land and people of Edom as they had done to the people of Israel. Through the proclamation of judgment upon Edom, the people of God hear the Gospel that the LORD defeats their enemies and rescues them from every danger, finally through Jesus.

“The Faithful Watchman” is a mini-series on Sharper Iron that goes through the book of Ezekiel. Just when Ezekiel should have begun his service as priest in the temple in Jerusalem, the LORD called him to be a prophet in exile in Babylon. Through fantastic visions and attention-grabbing action prophecies, the prophet Ezekiel is a faithful watchman who proclaims the word of the LORD to bring people to repentance over their sins and to faith in the coming Savior, Jesus Christ, the glory of the LORD made flesh.

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Rev. Jacob Dandy, pastor at Zion Lutheran Church and School in Terra Bella, CA, joins host Rev. Timothy Appel to study Ezekiel 34:1-31.

As Ezekiel’s ministry begins to transition to words of comfort and restoration for the people of God in exile, he takes up the familiar image of the shepherd. Various leaders of Israel were to function similarly to shepherds, but the LORD proclaims that these leaders have been faithless. Instead of caring for the people, they have been neglecting and abusing them. The LORD promises judgment against these faithless shepherds, and He promises to be the true shepherd Himself. This is brought to fulfillment in our Lord Jesus Christ, who is the Good Shepherd by laying down His life for the sheep to give us life. As His sheep, we wait for that promised Day when our every enemy from within and without is no danger to us at all, and our Good Shepherd brings us to the eternal peace and rest of His new creation.

“The Faithful Watchman” is a mini-series on Sharper Iron that goes through the book of Ezekiel. Just when Ezekiel should have begun his service as priest in the temple in Jerusalem, the LORD called him to be a prophet in exile in Babylon. Through fantastic visions and attention-grabbing action prophecies, the prophet Ezekiel is a faithful watchman who proclaims the word of the LORD to bring people to repentance over their sins and to faith in the coming Savior, Jesus Christ, the glory of the LORD made flesh.

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Rev. Jeremiah Johnson, pastor at Glory of Christ Lutheran Church in Plymouth, MN, joins host Rev. Timothy Appel to study Ezekiel 33:1-33.

The LORD reminds Ezekiel of the call to be a faithful watchman, crying out the warning even to those who do not listen. The LORD does not desire such stubbornness, however. To His people who ask how they will live, He asks why they would die. The LORD desires that the wicked turn from evil to the righteousness that comes through faith. This happens, not due to the skill of the preacher, but due to the work of God through His Word. Ezekiel’s ministry comes to a major turning point when he receives word that the city of Jerusalem has been destroyed. Though this seems like a surprising moment for God’s kingdom to come, it is at this point that the LORD opens Ezekiel’s mouth for continued proclamation of repentance and faith. This turning point in history is a precursor to the way God brings His Kingdom in the cross of Jesus Christ so that the Church still proclaims Christ crucified for repentance and faith.

“The Faithful Watchman” is a mini-series on Sharper Iron that goes through the book of Ezekiel. Just when Ezekiel should have begun his service as priest in the temple in Jerusalem, the LORD called him to be a prophet in exile in Babylon. Through fantastic visions and attention-grabbing action prophecies, the prophet Ezekiel is a faithful watchman who proclaims the word of the LORD to bring people to repentance over their sins and to faith in the coming Savior, Jesus Christ, the glory of the LORD made flesh.

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Rev. Jason Schockman, associate pastor at St. Paul’s Lutheran Church in Oconomowoc, WI, joins host Rev. Timothy Appel to study Ezekiel 32:1-32.

The lament that the LORD gives Ezekiel to sing over Pharaoh is full of satire and mockery toward this king who tried to exalt himself. The description of Pharaoh as a dragon calls to mind the old evil foe who makes war against the people of God. The fact that the LORD promises such a complete victory over this dragon brings comfort not only to the people of God in Ezekiel’s day, but to the people of God every day. Because of the fullness of the victory that Jesus has won over our enemies by His death and resurrection, we sing the song of resurrection even now as we wait for the fullness of the promise on the Last Day. The picture of Pharaoh’s descent into Sheol is a vivid reminder that all nations, no matter how mighty now, will one day perish. Only those who belong to the kingdom of God in Christ are rescued from eternal death.

“The Faithful Watchman” is a mini-series on Sharper Iron that goes through the book of Ezekiel. Just when Ezekiel should have begun his service as priest in the temple in Jerusalem, the LORD called him to be a prophet in exile in Babylon. Through fantastic visions and attention-grabbing action prophecies, the prophet Ezekiel is a faithful watchman who proclaims the word of the LORD to bring people to repentance over their sins and to faith in the coming Savior, Jesus Christ, the glory of the LORD made flesh.

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Rev. Ryan Ogrodowicz, associate pastor and headmaster at Grace Lutheran Church and School in Brenham, TX, joins host Rev. Timothy Appel to study Ezekiel 31:1-18.

The LORD speaks against Pharaoh particularly. If he would compare himself to Assyria in greatness, the LORD invites Pharaoh to consider that nation’s outcome. On the one hand, Assyria grew up as a well-nourished tree, providing a home for all kinds of people. This was the LORD’s doing. Yet Assyria received these gifts with pride instead of humility, and so the LORD gave Assyria into the hands of Babylon. The once-proud tree was stripped of its branches, leaving those from many nations without a refuge. The LORD sent Assyria down into death and the grave, leaving their boastful claims without any backing at all. The example of Assyria served as a warning to Pharaoh, who could expect his pride to lead him in the same direction. This text calls all of us to repent of our pride and to find our refuge only in the tree of life that Jesus has made for us in His cross.

“The Faithful Watchman” is a mini-series on Sharper Iron that goes through the book of Ezekiel. Just when Ezekiel should have begun his service as priest in the temple in Jerusalem, the LORD called him to be a prophet in exile in Babylon. Through fantastic visions and attention-grabbing action prophecies, the prophet Ezekiel is a faithful watchman who proclaims the word of the LORD to bring people to repentance over their sins and to faith in the coming Savior, Jesus Christ, the glory of the LORD made flesh.

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Rev. Sam Beltz, pastor at St. John Lutheran Church in Oskaloosa, IA, joins host Rev. Timothy Appel to study Ezekiel 30:1-26.

The LORD calls upon Ezekiel to take up a lament for the people of Egypt. The destruction that awaits Egypt and all her allies on the day of the LORD will be absolutely awful. The LORD is the One to bring His condemnation upon Egypt for its gross idolatry; He will use the ruthless king of Babylon, Nebuchadnezzar, to do His work. In this way, He will show that He is the LORD, just as He had done before in Egypt through the Ten Plagues. The LORD speaks particularly concerning the judgment He will bring upon Pharaoh Hophra. By strengthening the arms of Nebuchadnezzar to defeat Egypt, the LORD will break the arms of Hophra and leave him and his kingdom completely powerless and utterly wiped out. The destruction that the LORD proclaims against Egypt in this text should compel Christians to pray for those outside of Christ and to be more urgent in proclaiming the good news of salvation to those who do not believe. Only in Christ is there deliverance on the day of the LORD.

“The Faithful Watchman” is a mini-series on Sharper Iron that goes through the book of Ezekiel. Just when Ezekiel should have begun his service as priest in the temple in Jerusalem, the LORD called him to be a prophet in exile in Babylon. Through fantastic visions and attention-grabbing action prophecies, the prophet Ezekiel is a faithful watchman who proclaims the word of the LORD to bring people to repentance over their sins and to faith in the coming Savior, Jesus Christ, the glory of the LORD made flesh.

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Rev. Stephen Preus, pastor at Trinity Lutheran Church in Ottumwa, IA, joins host Rev. Timothy Appel to study Ezekiel 29:1-21.

The seventh and longest of Ezekiel’s oracles against the Gentiles is directed against Egypt. Pharaoh proudly considered himself the dragon who owned the Nile, but the LORD proves him to be little more than a helpless crocodile easily dragged out of the river by fishermen. Egypt also receives condemnation for their worthless help of Israel; Egypt regularly proved to be useless as an idol. Even though one day Egypt will be restored, they will never be a mighty empire again; Nebuchadnezzar’s destruction of Egypt brought about this downfall. Yet the LORD makes His promise cause a horn to spring up for the house of Israel, pointing forward to the word and work of the Savior.

“The Faithful Watchman” is a mini-series on Sharper Iron that goes through the book of Ezekiel. Just when Ezekiel should have begun his service as priest in the temple in Jerusalem, the LORD called him to be a prophet in exile in Babylon. Through fantastic visions and attention-grabbing action prophecies, the prophet Ezekiel is a faithful watchman who proclaims the word of the LORD to bring people to repentance over their sins and to faith in the coming Savior, Jesus Christ, the glory of the LORD made flesh.

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Rev. Carl Roth, pastor at Grace Lutheran Church in Elgin, TX, joins host Rev. Timothy Appel to study Ezekiel 28:1-26.

Ezekiel’s words against Tyre conclude by singling out the prince of Tyre. The LORD had blessed him with plenteous wisdom and wealth, but rather than receiving these gifts in thanksgiving to the true God, the prince of Tyre proudly considered himself a god. His destruction will humble his self-exaltation. As the LORD describes the downfall of the prince of Tyre, elements seem to be parallel with the fall of Satan. Ezekiel briefly turns to speak the LORD’s Word against Sidon, the sister city of Tyre, before the LORD’s promise to His people Israel breaks in. By executing His judgments upon the enemies of His people, the LORD will bring safety to His own people.

“The Faithful Watchman” is a mini-series on Sharper Iron that goes through the book of Ezekiel. Just when Ezekiel should have begun his service as priest in the temple in Jerusalem, the LORD called him to be a prophet in exile in Babylon. Through fantastic visions and attention-grabbing action prophecies, the prophet Ezekiel is a faithful watchman who proclaims the word of the LORD to bring people to repentance over their sins and to faith in the coming Savior, Jesus Christ, the glory of the LORD made flesh.

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Rev. David Boisclair, pastor at Bethesda and Faith Lutheran Churches in north St. Louis County, MO, joins host Rev. Timothy Appel to study Ezekiel 27:1-36.

Ezekiel takes up a lament for the city of Tyre that begins by extolling its great wealth and economic prowess. Tyre is compared to the most wonderful of ships, both in construction and manpower. The list of Tyre’s trading activity is extensive, yet begins to reveal Tyre’s sins of pride and greed that led to sins against their neighbors as well. The LORD proclaims clearly that, although this city seemed invincible, it will fall for its idolatrous pride. The LORD calls us to repent of our own pride and idolatry and put our hope only in Christ, who is the only Savior.

“The Faithful Watchman” is a mini-series on Sharper Iron that goes through the book of Ezekiel. Just when Ezekiel should have begun his service as priest in the temple in Jerusalem, the LORD called him to be a prophet in exile in Babylon. Through fantastic visions and attention-grabbing action prophecies, the prophet Ezekiel is a faithful watchman who proclaims the word of the LORD to bring people to repentance over their sins and to faith in the coming Savior, Jesus Christ, the glory of the LORD made flesh.

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Rev. Zelwyn Heide, pastor at St. Peter Lutheran Church in Hannover, ND and Zion Lutheran Church in New Salem, ND, joins host Rev. Timothy Appel to study Ezekiel 26:1-21.

Ezekiel’s oracle against Tyre is lengthy, perhaps a reminder that they have ruined their once-friendly relationship with the people of God. Tyre sought to take economic advantage of Jerusalem’s overthrow, and so the LORD brings Nebuchadnezzar against the city. Nebuchadnezzar puts the city and its colonies under his control, as the LORD had spoken. The LORD’s judgment against His enemies is good news for the people of God, for it means that He is acting as their Savior from those who mean them only harm. Jesus fulfills this task by His death and resurrection.

“The Faithful Watchman” is a mini-series on Sharper Iron that goes through the book of Ezekiel. Just when Ezekiel should have begun his service as priest in the temple in Jerusalem, the LORD called him to be a prophet in exile in Babylon. Through fantastic visions and attention-grabbing action prophecies, the prophet Ezekiel is a faithful watchman who proclaims the word of the LORD to bring people to repentance over their sins and to faith in the coming Savior, Jesus Christ, the glory of the LORD made flesh.

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Rev. Shawn Linnell, pastor at Trinity Lutheran Church in Blair, NE, joins host Rev. Timothy Appel to study Ezekiel 25:1-17.

Ezekiel begins a series of seven oracles against Gentile nations. Though these texts might at times be difficult for modern readers, they are a helpful reminder of God’s reign over every nation and His desire to call all people to repentance and faith in Jesus. Ammon is called to account for its mockery of the fall of Jerusalem. Moab is condemned for failing to recognize the LORD’s promise to the people of Judah. Edom receives judgment for its vengeance against Judah. Philistia destroyed Judah with delight as an agent of the old evil foe, and so the LORD Himself brings the judgment against them without using any agent. In all of this, the LORD makes known who He is to the nations.

“The Faithful Watchman” is a mini-series on Sharper Iron that goes through the book of Ezekiel. Just when Ezekiel should have begun his service as priest in the temple in Jerusalem, the LORD called him to be a prophet in exile in Babylon. Through fantastic visions and attention-grabbing action prophecies, the prophet Ezekiel is a faithful watchman who proclaims the word of the LORD to bring people to repentance over their sins and to faith in the coming Savior, Jesus Christ, the glory of the LORD made flesh.

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Rev. Sean Daenzer, director of worship for the Lutheran Church--Missouri Synod and chaplain for the International Center, joins host Rev. Timothy Appel to study Ezekiel 24:1-27.

The LORD tells Ezekiel to write down the name of the day that Nebuchadnezzar began his siege of Jerusalem as a day that the people would later observe by fasting. The prophet spoke the LORD’s parable concerning a pot filled with choice pieces of meat that boils until the water is all gone and everything is burned up. Though the people in Jerusalem think they are safe there as the prized possession of God, the LORD has seen their corruption and will cleanse them by burning everything completely. He will not spare this judgment. When Ezekiel’s wife dies, the LORD tells the prophet not to mourn as an opportunity to preach to the people their own reaction to Jerusalem’s fall. That day is coming, the LORD promises, and when Ezekiel receives that news, his mouth will be opened and he will begin to proclaim the LORD’s promise of restoration.

“The Faithful Watchman” is a mini-series on Sharper Iron that goes through the book of Ezekiel. Just when Ezekiel should have begun his service as priest in the temple in Jerusalem, the LORD called him to be a prophet in exile in Babylon. Through fantastic visions and attention-grabbing action prophecies, the prophet Ezekiel is a faithful watchman who proclaims the word of the LORD to bring people to repentance over their sins and to faith in the coming Savior, Jesus Christ, the glory of the LORD made flesh.

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Rev. Chris Hull, pastor at Zion Lutheran Church in Tomball, TX, joins host Rev. Timothy Appel to study Ezekiel 23:1-49.

Ezekiel tells the adulterous history of Samaria and Jerusalem, the capitals of Israel and Judah. He gives them the names Oholah and Oholibah in reference to the way they mistreated the true worship of the LORD in the temple. Samaria fell into idolatry of the Assyrians and received the LORD’s judgment in her destruction at their hand. Rather than learning from the example of her older sister, Judah only built upon Israel’s idolatry, engaging in the most wicked and disgusting forms of idolatry. The LORD tells them through His prophet that their shame will be exposed as they receive judgment from His hand. Although this chapter is primarily judgment, the preaching of Ezekiel here serves his larger purpose of calling the people of God to repentance and placing their trust in the One who drank the cup of God’s wrath in their place, Jesus Christ.

“The Faithful Watchman” is a mini-series on Sharper Iron that goes through the book of Ezekiel. Just when Ezekiel should have begun his service as priest in the temple in Jerusalem, the LORD called him to be a prophet in exile in Babylon. Through fantastic visions and attention-grabbing action prophecies, the prophet Ezekiel is a faithful watchman who proclaims the word of the LORD to bring people to repentance over their sins and to faith in the coming Savior, Jesus Christ, the glory of the LORD made flesh.

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Rev. Mark Stirdivant, pastor at Good Shepherd Lutheran Church in Yucaipa, CA, joins host Rev. Timothy Appel to study Ezekiel 22:1-31.

The LORD calls His own city Jerusalem “the bloody city,” which surely shocked the people of God. The LORD shows His judgment to be true as He identifies a long list of ways His people have broken His commandments, abusing their neighbors and abusing their God. All of these sins find their center in the way the list concludes: Israel has forgotten the LORD. The LORD will therefore treat Israel as metal within a forge; when He sets fire to the city of Jerusalem, He will find no precious metal, but only dross. The leaders of the people, prophets, priests, and princes alike, have led the people in corruption. Though the LORD looked for a righteous man in their midst, none could be found; therefore, He poured His indignation out upon them. This points us forward to the day when the LORD sent the righteous Man, Jesus Christ, the very Son of God, to stand in the breach and take His wrath to win our salvation.

“The Faithful Watchman” is a mini-series on Sharper Iron that goes through the book of Ezekiel. Just when Ezekiel should have begun his service as priest in the temple in Jerusalem, the LORD called him to be a prophet in exile in Babylon. Through fantastic visions and attention-grabbing action prophecies, the prophet Ezekiel is a faithful watchman who proclaims the word of the LORD to bring people to repentance over their sins and to faith in the coming Savior, Jesus Christ, the glory of the LORD made flesh.

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Rev. Matthew Tassey, pastor at Redeemer Lutheran Church in Shawnee, OK, joins host Rev. Timothy Appel to study Ezekiel 21:18-32.

Nebuchadnezzar will be coming toward Canaan soon, and he will have to decide whether to attack Judah or Ammon first. The LORD tells Ezekiel to make a signpost marking the ways to the two capital cities. The LORD will use even the pagan means of divination in order to direct Nebuchadnezzar to bring the sword of the LORD against Jerusalem first. Although the people of Judah think it is impossible, the LORD will judge His rebellious city. Zedekiah has proved himself to be anything but righteous, and so he will be made low; Nebuchadnezzar will see to that. Although Ammon escapes the sword of the LORD for a time, the LORD will bring judgment upon them as well before sheathing His sword. This text calls us to repentance and points us to Christ as the One to whom judgment belongs and the One who took God’s judgment upon Himself in our place.

“The Faithful Watchman” is a mini-series on Sharper Iron that goes through the book of Ezekiel. Just when Ezekiel should have begun his service as priest in the temple in Jerusalem, the LORD called him to be a prophet in exile in Babylon. Through fantastic visions and attention-grabbing action prophecies, the prophet Ezekiel is a faithful watchman who proclaims the word of the LORD to bring people to repentance over their sins and to faith in the coming Savior, Jesus Christ, the glory of the LORD made flesh.

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Rev. David Fleming, associate pastor at Our Savior Lutheran Church in Grand Rapids, MI and Executive Director of Spiritual Care with DOXOLOGY, joins host Rev. Timothy Appel to study Ezekiel 20:45-21:17. Learn more about DOXOLOGY at doxology.us.

The LORD continues to speak words of judgment to His people through His prophet. Though these words may be hard to hear and read, they are an act of the LORD’s love to call His people back to Himself in repentance and faith. The LORD speaks of a fire that will burn indiscriminately as a way of picturing the way He will wield His sword against His people. Although the righteous do remain the LORD’s eternally, they will suffer in the destruction of Jerusalem alongside the wicked. From this riddle of the sword, the LORD gives Ezekiel the song of His sword. Though the poetry is difficult, the picture is plain that the LORD of hosts will use His sword to punish His people for their rebellion against Him. Though the LORD’s sword brings judgment at this moment in history, the day does come when the LORD sheathes His sword by satisfying His wrath upon Jesus on the cross when He cries out, “It is finished!”

“The Faithful Watchman” is a mini-series on Sharper Iron that goes through the book of Ezekiel. Just when Ezekiel should have begun his service as priest in the temple in Jerusalem, the LORD called him to be a prophet in exile in Babylon. Through fantastic visions and attention-grabbing action prophecies, the prophet Ezekiel is a faithful watchman who proclaims the word of the LORD to bring people to repentance over their sins and to faith in the coming Savior, Jesus Christ, the glory of the LORD made flesh.

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Rev. Sam Wirgau, pastor at Bethlehem Lutheran Church in Ossian, IN, joins host Rev. Timothy Appel to study Ezekiel 20:27-44.

Ezekiel concludes his walk through Israel’s history by recounting their idolatrous time in the land before turning to address the elders in front of him. “What about you?” he asks. “Which way will you follow?” If they follow after the defilement of their fathers, they have no reason to expect that they can inquire of the LORD. Yet the LORD will be faithful to His promise. With the same might He displayed in Egypt, He will rescue His people from their idolatry in an act of judgment and salvation. He will be their true King and Shepherd, purging the idolatrous rebels and leading His people to His holy mountain. There they will worship Him truly. The LORD acts in this way not due to anything in the people; they will loathe their evils when they see what they have done. But the LORD will not act toward them according to their evil; He will act for His name’s sake and save them completely by His grace. That same grace has come to us still today in the death and resurrection of Jesus, whom we worship in spirit and truth in the Church.

“The Faithful Watchman” is a mini-series on Sharper Iron that goes through the book of Ezekiel. Just when Ezekiel should have begun his service as priest in the temple in Jerusalem, the LORD called him to be a prophet in exile in Babylon. Through fantastic visions and attention-grabbing action prophecies, the prophet Ezekiel is a faithful watchman who proclaims the word of the LORD to bring people to repentance over their sins and to faith in the coming Savior, Jesus Christ, the glory of the LORD made flesh.

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Rev. Peter Ill, pastor at Trinity Lutheran Church in Millstadt, IL, joins host Rev. Timothy Appel to study Ezekiel 20:1-26.

Five years before the destruction of the temple, some of the elders of Israel come to Ezekiel to inquire of the LORD. In response, the LORD instructs Ezekiel to recite the history of the abominations of their fathers. Each cycle includes the LORD’s promise, the people’s rebellion, the LORD’s decision to pour out His wrath, and the LORD’s restraining of His anger for the sake of His name. The LORD traces the history of the people from their slavery in Egypt to their time at Mount Sinai into the wilderness wandering. At each time, the LORD called His people away from their worthless idols and promised to be their God. Each time, the people clung to their worthless idols all the more. It was only the LORD’s faithfulness to His character and His promises that kept Him from making a complete end of His people. Even as He brought varying degrees of judgment upon His people, He did so that they would know that He is the LORD and turn to Him in repentance and faith.

“The Faithful Watchman” is a mini-series on Sharper Iron that goes through the book of Ezekiel. Just when Ezekiel should have begun his service as priest in the temple in Jerusalem, the LORD called him to be a prophet in exile in Babylon. Through fantastic visions and attention-grabbing action prophecies, the prophet Ezekiel is a faithful watchman who proclaims the word of the LORD to bring people to repentance over their sins and to faith in the coming Savior, Jesus Christ, the glory of the LORD made flesh.

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Rev. Brian Flamme, pastor at Immanuel Lutheran Church in Roswell, NM, joins host Rev. Timothy Appel to study Ezekiel 19:1-14.

The LORD gives Ezekiel a lament for the princes of Israel; these wicked men do not deserve the title of king. The lament uses the images of a lion and a vine, both drawn from Jacob’s blessing to Judah in Genesis 49. The two lion cubs picture Jehoahaz and Jehoiachin, two wicked kings of Judah; the vine pictures the final kings of Judah more generally. Through their idolatrous rejection of the LORD’s Word, they proved the sharpest of contrasts with what the LORD desired for His kings. Because of their wickedness, the LORD’s judgment would fall upon them and the people of Judah. Yet the use of the imagery from Genesis 49 is a reminder that the LORD will not nullify His promise to send the Messiah. The true lion from the tribe of Judah and the living vine, Jesus Christ, has come as the promised Savior who rules His people in an everlasting kingdom of grace.

“The Faithful Watchman” is a mini-series on Sharper Iron that goes through the book of Ezekiel. Just when Ezekiel should have begun his service as priest in the temple in Jerusalem, the LORD called him to be a prophet in exile in Babylon. Through fantastic visions and attention-grabbing action prophecies, the prophet Ezekiel is a faithful watchman who proclaims the word of the LORD to bring people to repentance over their sins and to faith in the coming Savior, Jesus Christ, the glory of the LORD made flesh.

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Rev. Joel Heckmann, pastor at St. John’s Lutheran Church in Okarche, OK, joins host Rev. Timothy Appel to study Ezekiel 18:1-32.

The LORD upholds His justice and righteousness in the face of His people’s false accusations against Him. He does not punish the wrong generation; the one who sins is the one who dies. From one generation to the next, the LORD causes His Word to be proclaimed to fathers, sons, and grandsons. Those who hear it in Holy Spirit-given faith are accounted righteous in His sight; those who reject it of their own wicked choice are condemned as wicked in His sight. This is also true throughout an individual’s life. The wicked man should not despair that there is no hope; instead, he should hear the Word of God, repent, believe, and live. The righteous man should not become complacent and fall from righteousness; he too should hear the Word of God, repent, believe, and live. This life is what the LORD desires for all people; this life is what He freely gives through Jesus.

“The Faithful Watchman” is a mini-series on Sharper Iron that goes through the book of Ezekiel. Just when Ezekiel should have begun his service as priest in the temple in Jerusalem, the LORD called him to be a prophet in exile in Babylon. Through fantastic visions and attention-grabbing action prophecies, the prophet Ezekiel is a faithful watchman who proclaims the word of the LORD to bring people to repentance over their sins and to faith in the coming Savior, Jesus Christ, the glory of the LORD made flesh.

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Rev. Nate Hill, pastor at St. Michael’s Lutheran Church in Winchester, TX, joins host Rev. Timothy Appel to study Ezekiel 17:1-24.

The LORD gives Ezekiel an allegory that recites the recent history of the kings of Judah. The first great eagle breaks off the top of a cedar and plants a seed in its place. This is a picture of Nebuchadnezzar of Babylon carrying King Jehoiachin of Judah into exile and replacing him with Zedekiah. The seed grows into a low spreading vine that eventually turns toward a second great eagle. This is a picture of Zedekiah’s foolish attempt to ally with Egypt for help against Babylon. As the LORD explains the allegory through Ezekiel, He makes it plain that Zedekiah’s rebellion against Babylon was actually rebellion against Him, and the LORD promises judgment for Zedekiah. However, the LORD is not done with His people. He promises that He Himself will fulfill His promise of bringing the Christ into the world. He will be the source of life for people from every nation. Jesus is the fulfillment of this promise by His death and resurrection.

“The Faithful Watchman” is a mini-series on Sharper Iron that goes through the book of Ezekiel. Just when Ezekiel should have begun his service as priest in the temple in Jerusalem, the LORD called him to be a prophet in exile in Babylon. Through fantastic visions and attention-grabbing action prophecies, the prophet Ezekiel is a faithful watchman who proclaims the word of the LORD to bring people to repentance over their sins and to faith in the coming Savior, Jesus Christ, the glory of the LORD made flesh.

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Rev. Tim Koch, pastor at Emanuel Lutheran Church in Milbank, SD, joins host Rev. Timothy Appel to study Ezekiel 16:35-63.

The LORD has exposed His people as an unfaithful bride; now He speaks judgment upon His people for their adulterous idolatry. He will show Judah and Jerusalem how worthless their idols really are. Not only will the LORD expose His people’s “lovers” as enemies, but He will show them what it means to make Him as an enemy as He satisfies His wrath against them. Though Jerusalem thought herself better than Samaria to the north and Sodom to the south, in reality, the sins of Judah have made these two notoriously sinful places look righteous. Their comparisons to each other serve no purpose; they all stand condemned before the LORD. Yet out of His grace, He turns to them in mercy. The LORD shows Himself to be faithful to the covenant that His people broke; He promises to restore them and to atone for all they have done. He fulfills this promise by satisfying His wrath against sin in the cross of our Lord Jesus Christ.

“The Faithful Watchman” is a mini-series on Sharper Iron that goes through the book of Ezekiel. Just when Ezekiel should have begun his service as priest in the temple in Jerusalem, the LORD called him to be a prophet in exile in Babylon. Through fantastic visions and attention-grabbing action prophecies, the prophet Ezekiel is a faithful watchman who proclaims the word of the LORD to bring people to repentance over their sins and to faith in the coming Savior, Jesus Christ, the glory of the LORD made flesh.

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Rev. Clint Poppe, pastor at Good Shepherd Lutheran Church in Lincoln, NE, joins host Rev. Timothy Appel to study Ezekiel 16:1-34.

Ezekiel begins an extended sermon that centers around the image of marriage to describe the history of the LORD’s interactions with His people Israel. Israel had no reason for anyone to desire it; in fact, every nation abandoned Israel as worthless. Yet the LORD in His grace saw Israel and made her His own. He nurtured her and committed Himself to her as her husband. He lavished every gift upon her, particularly in His saving presence in the tabernacle. Yet Israel took the LORD’s gifts and used them in utter wickedness. With shocking language, Ezekiel describes the whoredom of the people of Israel with false gods and foreign nations. Their sin and idolatry was absolutely disgusting, yet Israel was never satisfied. Such vivid language shocks us to our senses to see how revolting sin truly is, so that we would turn in repentance to Jesus, who remains our gracious and faithful Bridegroom.

“The Faithful Watchman” is a mini-series on Sharper Iron that goes through the book of Ezekiel. Just when Ezekiel should have begun his service as priest in the temple in Jerusalem, the LORD called him to be a prophet in exile in Babylon. Through fantastic visions and attention-grabbing action prophecies, the prophet Ezekiel is a faithful watchman who proclaims the word of the LORD to bring people to repentance over their sins and to faith in the coming Savior, Jesus Christ, the glory of the LORD made flesh.

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Rev. Sean Kilgo, pastor at Redeemer Lutheran Church in Lawrence, KS, joins host Rev. Timothy Appel to study Ezekiel 15:1-8.

Ezekiel’s sermon in this chapter is based on the familiar image of Israel as the LORD’s vineyard. He had done absolutely everything for His people by His grace, yet they had not produced the fruit of repentance that He had desired. What good is such a grape vine? The wood cannot be used to build anything; it can only be burned. That was the judgment that awaited the people of Jerusalem. The LORD would send the Babylonians to destroy the city as a judgment against their faithlessness and as a call to repentance for the people already in exile. Jesus brings this same image to mind in John 15 when He calls Himself the true vine. Where Israel had failed, Jesus did not. By His death and resurrection, He is the true source of life. All who are connected to Him by God’s grace bear the fruit of good works that He has prepared for them to do.

“The Faithful Watchman” is a mini-series on Sharper Iron that goes through the book of Ezekiel. Just when Ezekiel should have begun his service as priest in the temple in Jerusalem, the LORD called him to be a prophet in exile in Babylon. Through fantastic visions and attention-grabbing action prophecies, the prophet Ezekiel is a faithful watchman who proclaims the word of the LORD to bring people to repentance over their sins and to faith in the coming Savior, Jesus Christ, the glory of the LORD made flesh.

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Rev. Stephen Preus, pastor at Trinity Lutheran Church in Vinton, IA, joins host Rev. Timothy Appel to study Ezekiel 14:1-23.

When certain elders of Israel appear before Ezekiel to ask him a question, the LORD reveals to His prophet the true intentions of their hearts. These men are idolaters at heart; therefore, they deserve and should not expect any answer from the LORD. Yet the LORD does speak to them through His prophet; He gives them a word that speaks judgment against their idolatry and calls them to repentance. He will have His people know that He is the LORD; He will even use deceptive prophets to His end to bring His people back to Himself. His people must know that Jerusalem will be destroyed; even the presence of three of the greatest Old Testament saints will not save the city. The LORD will prove Himself just in His actions toward Jerusalem. This serves as another call to the people to know the LORD and to return to Him in true repentance and faith before it is too late.

“The Faithful Watchman” is a mini-series on Sharper Iron that goes through the book of Ezekiel. Just when Ezekiel should have begun his service as priest in the temple in Jerusalem, the LORD called him to be a prophet in exile in Babylon. Through fantastic visions and attention-grabbing action prophecies, the prophet Ezekiel is a faithful watchman who proclaims the word of the LORD to bring people to repentance over their sins and to faith in the coming Savior, Jesus Christ, the glory of the LORD made flesh.

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Rev. David Appold, pastor at St. Paul’s Lutheran Church in Paducah, KY, joins host Rev. Timothy Appel to study Ezekiel 13:1-23.

False prophets plague the people of God even in exile in Babylon. These false prophets are not preaching in the name of an idol. Instead, they are preaching in the name of the LORD, but they are preaching their own lying ideas rather than the truth of His Word. Their lies give the people a false sense of comfort and security. The false prophets say that there will be peace for the people of Judah apart from any repentance. They are simply whitewashing a flimsy wall that the LORD will destroy. Some women are even selling bracelets that they claim offer protection against the LORD’s wrath. Not only do they make sinners secure in their sins, but they also add unnecessary weights to the righteous. The LORD will not long tolerate such blasphemous use of His name. He promises destruction for such false prophets. To know that the LORD will see to the truth of His Word being proclaimed brings comfort to the people of God.

“The Faithful Watchman” is a mini-series on Sharper Iron that goes through the book of Ezekiel. Just when Ezekiel should have begun his service as priest in the temple in Jerusalem, the LORD called him to be a prophet in exile in Babylon. Through fantastic visions and attention-grabbing action prophecies, the prophet Ezekiel is a faithful watchman who proclaims the word of the LORD to bring people to repentance over their sins and to faith in the coming Savior, Jesus Christ, the glory of the LORD made flesh.

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Rev. Dr. Adam Koontz, assistant professor of exegetical theology at Concordia Theological Seminary in Ft. Wayne, IN, joins host Rev. Timothy Appel to study Ezekiel 12:1-28.

Ezekiel is given two more action prophecies. First, he packs his bags and digs through a wall in order to portray the coming exile of the people of Jerusalem. This will affect even King Zedekiah, whom Ezekiel refuses to acknowledge as the legitimate successor to David’s throne. Second, Ezekiel eats his bread and drinks his water with fear and anxiety, another reminder of the certainty of the disaster the LORD is bringing upon His people. The LORD wants His people to know that this disaster will happen so that they will know that He is the LORD, the One who performs His Word. Though the people even in exile harbor their doubts about Ezekiel’s preaching, the LORD proclaims that He will speak His Word and He will do what He has said without delay. This truth concerning the LORD’s Word calls us to repentance and faith right now, for today is the day of salvation. The LORD will do what He says, not only in judgment ,but also in the salvation He has accomplished in Jesus.

“The Faithful Watchman” is a mini-series on Sharper Iron that goes through the book of Ezekiel. Just when Ezekiel should have begun his service as priest in the temple in Jerusalem, the LORD called him to be a prophet in exile in Babylon. Through fantastic visions and attention-grabbing action prophecies, the prophet Ezekiel is a faithful watchman who proclaims the word of the LORD to bring people to repentance over their sins and to faith in the coming Savior, Jesus Christ, the glory of the LORD made flesh.

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Rev. Dr. Adam Filipek, pastor at Holy Cross and Immanuel Lutheran Churches in Lidgerwood, ND, joins host Rev. Timothy Appel to study Ezekiel 11:1-25.

Ezekiel’s vision of events in Jerusalem concludes. He hears the wicked leaders in Jerusalem claim that they are safe in Jerusalem as the cream of God’s crop. The LORD turns their slogan upside down and promises that they will fall by the sword that they have feared. When Ezekiel sees one of these leaders die in the midst of his vision, he cries out with an intercessory heart, asking about the remnant. The LORD responds with one of the clearest proclamations of the Gospel thus far in Ezekiel. He promises that He will be the sanctuary for His people even in exile. He will give them a new spirit and an undivided, living heart so that they will be His people and He will be their God. The hope of this promise remains even as Ezekiel sees the glory of the LORD leave the Temple entirely and come to rest on the Mount of Olives. Jesus’ journey into Jerusalem for His death and resurrection from this very location testifies to the fact that Jesus is the temple where God’s glory dwells for us.

“The Faithful Watchman” is a mini-series on Sharper Iron that goes through the book of Ezekiel. Just when Ezekiel should have begun his service as priest in the temple in Jerusalem, the LORD called him to be a prophet in exile in Babylon. Through fantastic visions and attention-grabbing action prophecies, the prophet Ezekiel is a faithful watchman who proclaims the word of the LORD to bring people to repentance over their sins and to faith in the coming Savior, Jesus Christ, the glory of the LORD made flesh.

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Rev. Gaven Mize, pastor at Augustana Evangelical Lutheran Church in Hickory, NC, joins host Rev. Timothy Appel to study Ezekiel 10:1-22.

Ezekiel again sees the four living creatures and now recognizes that they are cherubim. They are bearing the throne of the LORD as Ezekiel sees the glory of the LORD move farther away from the Holy of Holies. The LORD’s self-imposed exile from His temple, combined with His instruction to the man clothed in linen to scatter burning coals over Jerusalem, is a sign of judgment against the blatant idolatry practiced by His people. At the same time, the movement of the glory of the LORD from a building in Jerusalem points forward to the glory of the LORD revealed in the incarnation of our Lord Jesus Christ. As He comes to be present among His people in Word and Sacrament still today, we see His glory and share in the beautiful vision of Ezekiel.

“The Faithful Watchman” is a mini-series on Sharper Iron that goes through the book of Ezekiel. Just when Ezekiel should have begun his service as priest in the temple in Jerusalem, the LORD called him to be a prophet in exile in Babylon. Through fantastic visions and attention-grabbing action prophecies, the prophet Ezekiel is a faithful watchman who proclaims the word of the LORD to bring people to repentance over their sins and to faith in the coming Savior, Jesus Christ, the glory of the LORD made flesh.

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Rev. Caleb Adams, pastor at Trinity Lutheran Church in Bend, OR, joins host Rev. Timothy Appel to study Ezekiel 9:1-11.

Ezekiel’s vision of events in Jerusalem continues. He sees the beginning of the LORD’s departure from His own house. Though the LORD will not hear the cries of His people, He still cries out to Ezekiel concerning the executioners who are coming into Jerusalem. These six figures are likely angels. They come from the north, the normal direction of the enemies of God’s people, in order to bring destruction upon the city. The seventh figure is different; this one is clothed in linen and carries a writing case. Though he too is likely an angel, he is given a task that points us clearly to Christ. The LORD instructs the man clothed in linen to mark the faithful people of God with the Hebrew letter “tau,” which would have looked very similar to a cross. Those who bear this mark are spared the destruction from the six executioners, who go into the city with no pity. When Ezekiel wonders if the LORD will spare a remnant, the LORD speaks words of judgment, yet the return of the man in linen upon successful completion of his assignment is a reminder of the LORD’s mercy. This text calls us to cling to the LORD’s mercy alone for our salvation, for He is the One who has marked us as His own in His crucified and risen Son, Jesus.

“The Faithful Watchman” is a mini-series on Sharper Iron that goes through the book of Ezekiel. Just when Ezekiel should have begun his service as priest in the temple in Jerusalem, the LORD called him to be a prophet in exile in Babylon. Through fantastic visions and attention-grabbing action prophecies, the prophet Ezekiel is a faithful watchman who proclaims the word of the LORD to bring people to repentance over their sins and to faith in the coming Savior, Jesus Christ, the glory of the LORD made flesh.

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Rev. Andy Wright, pastor at St. John Lutheran Church in Keystone, IA, joins host Rev. Timothy Appel to study Ezekiel 8:1-18.

Fourteen months after Ezekiel’s call to be a prophet, he has come to be known as a prophet among the exiles. He receives another vision from God, in which the LORD gives Ezekiel a glimpse into the wickedness happening in the temple in Jerusalem. The prophet sees four abominations that increase in evil. The north gate stands open to Canaanite idolatry, and an image of jealousy stands opposed to the glory of God. Seventy elders are usurping the priestly roles and worshiping images of creatures in the dark, fooling themselves that the LORD will not see them. Women are engaged in Babylonian idol worship. Even the priests have turned their backs on the LORD in order to worship the sun. The LORD’s judgment is rightly harsh; He will visit His people with His wrath and will not hear their cries for pity.

“The Faithful Watchman” is a mini-series on Sharper Iron that goes through the book of Ezekiel. Just when Ezekiel should have begun his service as priest in the temple in Jerusalem, the LORD called him to be a prophet in exile in Babylon. Through fantastic visions and attention-grabbing action prophecies, the prophet Ezekiel is a faithful watchman who proclaims the word of the LORD to bring people to repentance over their sins and to faith in the coming Savior, Jesus Christ, the glory of the LORD made flesh.

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Rev. Andrew Preus, pastor at Trinity Lutheran Church in New Haven, MO, joins host Rev. Timothy Appel to study Ezekiel 7:1-27.

Ezekiel preaches with great urgency concerning the coming judgment of the LORD. He will bring the end upon His people; He will visit them with His disaster. His day is coming quickly; His appointed time has come. The people of Judah have forsaken the way of the LORD and turned to the way of idolatry, and so He will bring His anger upon them. No amount of wealth will save when the time comes; the LORD will punish His people for using His holy things for idolatrous worship. The word of the prophet will be silenced, and the law will perish from the priest, and the people will know that the LORD is God. Such words of condemnation calls the people of God to repentance and to seek refuge in the Savior, Jesus, whom the LORD has struck with His wrath in our place.

“The Faithful Watchman” is a mini-series on Sharper Iron that goes through the book of Ezekiel. Just when Ezekiel should have begun his service as priest in the temple in Jerusalem, the LORD called him to be a prophet in exile in Babylon. Through fantastic visions and attention-grabbing action prophecies, the prophet Ezekiel is a faithful watchman who proclaims the word of the LORD to bring people to repentance over their sins and to faith in the coming Savior, Jesus Christ, the glory of the LORD made flesh.

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Rev. John Bussman, pastor at St. Paul’s Lutheran Church in Cullman, AL, joins host Rev. Timothy Appel to study Ezekiel 6:1-14.

In the plains of Babylon, memories of the mountains of Israel brought yearning memories to mind for the exiles. Yet Ezekiel is told to preach against the mountains of Israel, for these high places were often the site of idolatrous worship. The prophet speaks with biting sarcasm concerning these idols, referring to them as excrement. Those who trust in such worthlessness will find themselves slain along with their powerless idols. Whether by sword, famine, or pestilence, the LORD will execute His judgment upon His people, and their idols will show themselves entirely unable to rescue from death. Yet the LORD once again promises that He will keep for Himself a remnant. He will bring all of this about so that people will know that He is the LORD, the only true God.

“The Faithful Watchman” is a mini-series on Sharper Iron that goes through the book of Ezekiel. Just when Ezekiel should have begun his service as priest in the temple in Jerusalem, the LORD called him to be a prophet in exile in Babylon. Through fantastic visions and attention-grabbing action prophecies, the prophet Ezekiel is a faithful watchman who proclaims the word of the LORD to bring people to repentance over their sins and to faith in the coming Savior, Jesus Christ, the glory of the LORD made flesh.

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Rev. Rick Jones, chaplain and director of spiritual life at the Dakota Boys and Girls Ranch in Minot, ND, joins host Rev. Timothy Appel to study Ezekiel 5:1-17.

Priests were not to cut their hair, and yet the LORD tells Ezekiel to do precisely that as a part of another action prophecy. Each third of the prophet’s hair showed forth what would happen to the people of Jerusalem in the upcoming destruction of the city. A third of the people would die by pestilence and famine in the city, a third of the people would die by the sword in the city, and a third of the people would be scattered only to die by the sword later. This was the LORD’s judgment against His people because of the blatant idolatry of Judah; they had been even more wicked than the pagan nations around them. In the midst of the LORD’s scathing condemnation of His people, He does speak one promise. A few strands of Ezekiel’s hair are tucked into his robe; this is a reminder that the LORD will spare His faithful remnant according to His Word.

“The Faithful Watchman” is a mini-series on Sharper Iron that goes through the book of Ezekiel. Just when Ezekiel should have begun his service as priest in the temple in Jerusalem, the LORD called him to be a prophet in exile in Babylon. Through fantastic visions and attention-grabbing action prophecies, the prophet Ezekiel is a faithful watchman who proclaims the word of the LORD to bring people to repentance over their sins and to faith in the coming Savior, Jesus Christ, the glory of the LORD made flesh.

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Rev. Steve Andrews, pastor at St. Matthew Lutheran Church in Lee’s Summit, MO, joins host Rev. Timothy Appel to study Ezekiel 4:1-17.

The LORD gives Ezekiel an action prophecy in order to preach to His people concerning the coming siege and destruction of Jerusalem. First, Ezekiel is to build a model of Jerusalem under siege and then lie on his sides for designated periods of time. Second, Ezekiel is to eat and drink a strictly rationed diet of bread and water for the duration of this action prophecy. Though some details are difficult to pinpoint precisely, the picture of Ezekiel’s prophecy remains plain. The LORD wants His people to know that Jerusalem will fall; the exile of God’s people will not come to a quick end as false prophets claimed. The conditions for the people in Jerusalem during the siege will be absolutely horrific. The LORD is the One bringing this destruction about because of the sin of His own people against Him. With such preaching clear, the people must ask: “Where is our hope?” Ezekiel’s continued ministry and preaching will lead them to the answer that the LORD is their hope, ultimately in the person and work of Jesus Christ.

“The Faithful Watchman” is a mini-series on Sharper Iron that goes through the book of Ezekiel. Just when Ezekiel should have begun his service as priest in the temple in Jerusalem, the LORD called him to be a prophet in exile in Babylon. Through fantastic visions and attention-grabbing action prophecies, the prophet Ezekiel is a faithful watchman who proclaims the word of the LORD to bring people to repentance over their sins and to faith in the coming Savior, Jesus Christ, the glory of the LORD made flesh.

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Rev. Matt Ulmer, pastor at St. Paul Lutheran Church in Bishop, TX, joins host Rev. Timothy Appel to study Ezekiel 3:12-27.

The Spirit of the LORD lifts Ezekiel away and transports him to the exiles at Tel-abib. Ezekiel’s bitterness and anger may indicate his recognition of the difficult task that is ahead of him and his sharing of the LORD’s anger against the sin of Israel. His seven day time of being overwhelmed may be indicative of the seven day period during a priest’s ordination. At the end of seven days, the LORD characterizes Ezekiel’s prophetic ministry as being a watchman. A watchman must cry out, and a watchman must do so faithfully. Ezekiel must speak up to warn the people in exile to repent, and he must do so faithfully. As the LORD begins to give Ezekiel His Word to proclaim, He does so in seemingly strange ways. He silences Ezekiel so that the prophet is mute--except when the prophet has the Word of God to speak. In the same way, pastors today must proclaim only the Word of God, and those who hear must know that to receive or reject such preaching is to receive or reject Christ.

“The Faithful Watchman” is a mini-series on Sharper Iron that goes through the book of Ezekiel. Just when Ezekiel should have begun his service as priest in the temple in Jerusalem, the LORD called him to be a prophet in exile in Babylon. Through fantastic visions and attention-grabbing action prophecies, the prophet Ezekiel is a faithful watchman who proclaims the word of the LORD to bring people to repentance over their sins and to faith in the coming Savior, Jesus Christ, the glory of the LORD made flesh.

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Rev. Mark Squire, pastor at Immanuel Lutheran Church in St. Ansgar, IA, joins host Rev. Timothy Appel to study Ezekiel 2:1-3:11.

Seeing the glory of the LORD left Ezekiel fallen on his face; now the LORD speaks to Ezekiel, and the Spirit lifts the prophet to his feet. By addressing Ezekiel as “son of man,” the LORD emphasizes both the prophet’s humanity and the LORD’s own status as God over all. The LORD calls Ezekiel to be a prophet to the rebellious house of Israel. They have not listened to the LORD in the past, and Ezekiel should not expect that to change all that much. Yet the LORD strengthens His prophet for the task of speaking His Word faithfully in the face of such opposition. He gives Ezekiel His Word to eat, and He hardens Ezekiel’s face to preach His Word. Ezekiel’s success will only be found in his faithfulness.

“The Faithful Watchman” is a mini-series on Sharper Iron that goes through the book of Ezekiel. Just when Ezekiel should have begun his service as priest in the temple in Jerusalem, the LORD called him to be a prophet in exile in Babylon. Through fantastic visions and attention-grabbing action prophecies, the prophet Ezekiel is a faithful watchman who proclaims the word of the LORD to bring people to repentance over their sins and to faith in the coming Savior, Jesus Christ, the glory of the LORD made flesh.

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Rev. Kyle Mietzner, pastor at Zion Lutheran Church in Anchorage, AK, joins host Rev. Timothy Appel to study Ezekiel 1:4-28.

Ezekiel’s prophetic ministry begins with a fantastic vision of the glory of the LORD. At times, the awesome details the prophet describes concerning such amazing sights like the four living creatures and their wheels are hard to picture. Yet the LORD’s intention in coming to Ezekiel in this way remains clear. Although the prophet and other citizens of Judah find themselves far away from the temple of the LORD in Jerusalem, He is not far from them. He has brought His glory near to them even in exile. The LORD shows His people that He is not some regional deity, but He remains the King enthroned above the cherubim to reign over all creation. By showing His presence among His people in such an awesome way at the outset of Ezekiel’s ministry, He prepares His prophet to hear and to preach words of judgment and deliverance, words that find fulfillment in Jesus.

“The Faithful Watchman” is a mini-series on Sharper Iron that goes through the book of Ezekiel. Just when Ezekiel should have begun his service as priest in the temple in Jerusalem, the LORD called him to be a prophet in exile in Babylon. Through fantastic visions and attention-grabbing action prophecies, the prophet Ezekiel is a faithful watchman who proclaims the word of the LORD to bring people to repentance over their sins and to faith in the coming Savior, Jesus Christ, the glory of the LORD made flesh.

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Rev. Dr. Daniel Paavola, professor of theology and chair of the theology department at Concordia University, Wisconsin, joins host Rev. Timothy Appel to study Ezekiel 1:1-3.

The LORD called Ezekiel to be a prophet in exile. When he was thirty years old, the year Ezekiel should have begun his full priestly duties in the temple in Jerusalem, the LORD showed His glory to Ezekiel, even though he was in Babylon. Ezekiel’s priestly background colors much of his ministry, as the LORD shows Ezekiel that His presence is not limited to the temple in Jerusalem. Ezekiel dates various points in his ministry according to the year of King Jehoiachin’s exile. This serves as a reminder for Ezekiel and the exiles that even without a king on the throne in Jerusalem, the LORD remains King over all. Both of these themes are key ways that Ezekiel preaches Christ; Jesus is God who is present among us and the King in the line of David who reigns for the salvation of sinners.

“The Faithful Watchman” is a mini-series on Sharper Iron that goes through the book of Ezekiel. Just when Ezekiel should have begun his service as priest in the temple in Jerusalem, the LORD called him to be a prophet in exile in Babylon. Through fantastic visions and attention-grabbing action prophecies, the prophet Ezekiel is a faithful watchman who proclaims the word of the LORD to bring people to repentance over their sins and to faith in the coming Savior, Jesus Christ, the glory of the LORD made flesh.

View Details

“The Faithful Watchman” is a mini-series on Sharper Iron that goes through the book of Ezekiel. Just when Ezekiel should have begun his service as priest in the temple in Jerusalem, the LORD called him to be a prophet in exile in Babylon. Through fantastic visions and attention-grabbing action prophecies, the prophet Ezekiel is a faithful watchman who proclaims the word of the LORD to bring people to repentance over their sins and to faith in the coming Savior, Jesus Christ, the glory of the LORD made flesh.

Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen.

Sharper Iron is underwritten by Lutheran Church Extension Fund, where your investments help support the work of The Lutheran Church—Missouri Synod. Visit lcef.org.

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Rev. Tim Storck, pastor at Good Shepherd Lutheran Church in Chesterfield Township, MI, joins host Rev. Timothy Appel to study Zephaniah 3:9-20.

After so many words of dark judgment, Zephaniah closes his prophecy with words of joyous salvation. The LORD promises to transform His people’s speech to call upon Him in true faith. These worshipers will come from the farthest places as the LORD gathers His people to Himself. He will remove their shame as He brings down the prideful but exalts the lowly. He will give His people refuge in the only place possible: His name. Such a great salvation calls for the greatest joy. The people of God break forth into singing because He is in their midst. He is with His people not as a casual observer, but as One who rejoices over His own people. Their oppressors will be no more, and He will save His people to the uttermost. This has been fulfilled through the work of Jesus Christ, who rejoiced to call sinners to Himself and sent His Holy Spirit to gather His people from the nations that they would confess His saving name on Pentecost.

“Majoring in Minors” is a mini-series on Sharper Iron that goes through the books of Obadiah, Habakkuk, and Zephaniah. These three prophets all spoke the Word of God in the days leading up to the fall of Jerusalem at the hand of the Babylonians. Through their unique emphases, these men proclaimed the same message of repentance of sins and faith in the LORD, pointing ultimately toward their prophecies’ fulfillment: Jesus Christ.

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Rev. Jacob Dandy, pastor at Zion Lutheran Church and School in Terra Bella, CA, joins host Rev. Timothy Appel to study Zephaniah 3:1-8.

On the heels of preaching against several foreign nations, Zephaniah sets his sights on the rebellious, defiled, and oppressing city. Surely to the people’s surprise, the prophet was not still speaking about Nineveh; he was speaking about Jerusalem. They had hardened their hearts against the LORD’s Word, leading to the pollution of their vocations in civil and religious life. This stands in contrast to the LORD’s righteousness in their midst; He only does justice. Though He had looked for His people to repent in response to what happened to the nations around them, they only grew more eager for evil. Therefore the LORD will act against His people as well. This text calls us to repent of any ways we have hardened our hearts against the LORD and His Word and to look to our Savior, Jesus, on whom God has poured out His indignation in our place.

“Majoring in Minors” is a mini-series on Sharper Iron that goes through the books of Obadiah, Habakkuk, and Zephaniah. These three prophets all spoke the Word of God in the days leading up to the fall of Jerusalem at the hand of the Babylonians. Through their unique emphases, these men proclaimed the same message of repentance of sins and faith in the LORD, pointing ultimately toward their prophecies’ fulfillment: Jesus Christ.

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Rev. Andrew Jagow, pastor at Bethany Lutheran Church in Alexandria, VA, joins host Rev. Timothy Appel to study Zephaniah 2:4-15.

Zephaniah looks toward each point of the compass in order to proclaim the Word of the LORD to the nations around Judah. To the west, the LORD tells the Philistines that the day of the LORD will bring desolation. To the east, the LORD condemns Moab and Ammon for their prideful boasting against His people. To the south, the LORD tells the Cushites that they will be slain by the sword. To the north, the LORD proclaims that Assyria’s claim of divinity will bring about complete destruction. The LORD speaks to these foreign nations because He loves all mankind and desires all sinners to be saved through repentance and faith in His Son Jesus Christ. This truth comes through in Zephaniah’s words concerning the remnant of Judah and the people from every nation who will come to bow down in faith before the LORD.

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Rev. Dr. Phil Booe, pastor at St. John Lutheran Church in Luverne, MN, joins host Rev. Timothy Appel to study Zephaniah 1:14-2:3.

To the complacent people of Judah, Zephaniah proclaims that the wrath of God is real and is coming on the day of the LORD. Though Judah looked for that day to be one of victory for them, their idolatry means that it will be one of destruction and defeat. The LORD will bring this upon them, and fortifications, technology, and money will provide no escape. Instead, the prophet calls upon the people to humble themselves before the LORD. It is true that the day is coming quickly, but there is still time right now for the people to seek the LORD, righteousness, and humility, casting themselves entirely upon His mercy. This mercy has been shown fully in the day of the LORD that Jesus endured on Good Friday in our place, so that as we wait for the day of the LORD on the Last Day, we do so in repentant faith that trusts in His grace alone.

“Majoring in Minors” is a mini-series on Sharper Iron that goes through the books of Obadiah, Habakkuk, and Zephaniah. These three prophets all spoke the Word of God in the days leading up to the fall of Jerusalem at the hand of the Babylonians. Through their unique emphases, these men proclaimed the same message of repentance of sins and faith in the LORD, pointing ultimately toward their prophecies’ fulfillment: Jesus Christ.

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Rev. Philip Hoppe, pastor at Peace Lutheran Church in Finlayson, MN and St. Paul’s Lutheran Church in Bruno, MN, joins host Rev. Timothy Appel to study Zephaniah 1:1-13.

Zephaniah served as a prophet during the reign of Josiah, the faithful king of Judah. Although he does not name Babylon, Zephaniah speaks very clearly concerning the judgment that the LORD will bring through this foreign nation. Zephaniah’s ministry begins with words of utter condemnation. His language echoes the language of the book of Genesis; the LORD will “de-create” and sweep everything away. Judah and Jerusalem are particularly in view. Their idolatry has earned the wrath of God; before Him, they must remain silent. They have no justification of their own that they can offer; they will be justly punished. The LORD will search out those who see Him as inactive; through His judgment, He will show that He is the Sovereign over all creation. Zephaniah calls all to repent of such apathy and place our trust, not in our self-justification, but in the LORD’s gift of justification in Christ.

“Majoring in Minors” is a mini-series on Sharper Iron that goes through the books of Obadiah, Habakkuk, and Zephaniah. These three prophets all spoke the Word of God in the days leading up to the fall of Jerusalem at the hand of the Babylonians. Through their unique emphases, these men proclaimed the same message of repentance of sins and faith in the LORD, pointing ultimately toward their prophecies’ fulfillment: Jesus Christ.

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Rev. Dr. Ryan Tietz, associate professor of exegetical theology and dean of students at Concordia Theological Seminary in Ft. Wayne, IN, joins host Rev. Timothy Appel to study Habakkuk 3:16-19.

Habakkuk’s psalm concludes with his “Job moment.” The prophet recognizes that the LORD Himself has answered, and Habakkuk trembles. God is God, and the prophet is not; who is Habakkuk that the LORD should reveal His Word and will to him? Yet Habakkuk banks on the hope that the LORD has given. The LORD will deal with evil, and His wrath against His people will lead to His mercy for them. For that reason, even if everything needed for life is taken away, Habakkuk calls for joy in the LORD. The hope in which Habakkuk speaks points us forward to the salvation that He has accomplished in the Savior, Jesus Christ.

“Majoring in Minors” is a mini-series on Sharper Iron that goes through the books of Obadiah, Habakkuk, and Zephaniah. These three prophets all spoke the Word of God in the days leading up to the fall of Jerusalem at the hand of the Babylonians. Through their unique emphases, these men proclaimed the same message of repentance of sins and faith in the LORD, pointing ultimately toward their prophecies’ fulfillment: Jesus Christ.

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Rev. Dr. Reed Lessing, professor of theology and ministry at Concordia University in St. Paul, MN, joins host Rev. Timothy Appel to study Habakkuk 3:1-15.

Habakkuk closes his book with a psalm that puts the LORD’s Word concerning the life of faith into practice. Drawing imagery from the LORD’s previous deliverance for His people in the Exodus, He calls upon the LORD to act in such mercy yet again. As the LORD veiled His power in the pillar of fire and cloud, so Habakkuk expects the LORD to act with hidden might once more, an expectation ultimately fulfilled in Christ incarnate, crucified, and risen. Though all the armies of the world would be arrayed against Him, the LORD’s chariot of salvation, His Word, is powerful over all. He has worked salvation for the sake of His people in order to keep His promise through His anointed One, His Son, our Savior, Jesus Christ.

“Majoring in Minors” is a mini-series on Sharper Iron that goes through the books of Obadiah, Habakkuk, and Zephaniah. These three prophets all spoke the Word of God in the days leading up to the fall of Jerusalem at the hand of the Babylonians. Through their unique emphases, these men proclaimed the same message of repentance of sins and faith in the LORD, pointing ultimately toward their prophecies’ fulfillment: Jesus Christ.

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Rev. Bryan Wolfmueller, pastor at St. Paul and Jesus Deaf Lutheran Churches in Austin, TX, joins host Rev. Timothy Appel to study Habakkuk 2:6-20.

The LORD gives Habakkuk a song of taunts to sing in defiance against Babylon. Although Babylon will bring great destruction against Judah and Jerusalem, the LORD will not fail to keep His promises for his people. The greed, wickedness, violence, and idolatry of Babylon will not stand forever. Their twofold ignorance concerning their own sin and concerning the LORD’s mercy will lead to their judgment. Their idols are creations of their own hands, lifeless and speechless statues that can bring no help. Yet the LORD dwells in His holy temple, calling all to silent trust in Him. He conquers our ignorance through His Word to bring us to repentance over our sin and to saving faith in His Son Jesus Christ, who has taken our judgment upon Himself.

“Majoring in Minors” is a mini-series on Sharper Iron that goes through the books of Obadiah, Habakkuk, and Zephaniah. These three prophets all spoke the Word of God in the days leading up to the fall of Jerusalem at the hand of the Babylonians. Through their unique emphases, these men proclaimed the same message of repentance of sins and faith in the LORD, pointing ultimately toward their prophecies’ fulfillment: Jesus Christ.

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Rev. Jason M. Kaspar, pastor at Mt. Calvary Lutheran Church in La Grange, TX, joins host Rev. Timothy Appel to study Habakkuk 1:12-2:5.

Habakkuk responds to the Word of God by confessing faith in the LORD as the everlasting God, the Holy One who keeps His promises to His people. Yet Habakkuk still questions why the LORD would use the idolatrous Babylonians to sweep away the righteous together with the wicked. Rather than rationalizing away his question or attempting to justify God, the prophet stands as a watchman to hear the answer from the LORD. The LORD assures Habakkuk of the certainty of His Word by telling the prophet to write the vision down. The LORD promises that He will act; though He seems slow, He will not delay in saving His people. The righteous receive this news in faith, trusting God to keep His promise no matter what their eyes may see. This glorious truth carries into the New Testament, as God has kept His promise of salvation at the appointed time through His Son Jesus Christ. Now He strengthens His people by His Word to continue to live in the righteousness of faith as we wait for His appointed time to send His Son on the Last Day.

“Majoring in Minors” is a mini-series on Sharper Iron that goes through the books of Obadiah, Habakkuk, and Zephaniah. These three prophets all spoke the Word of God in the days leading up to the fall of Jerusalem at the hand of the Babylonians. Through their unique emphases, these men proclaimed the same message of repentance of sins and faith in the LORD, pointing ultimately toward their prophecies’ fulfillment: Jesus Christ.

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Rev. Dan Speckhard, pastor at St. Peter Lutheran Church and School in North Judson, IN, joins host Rev. Timothy Appel to study Habakkuk 1:1-11.

Habakkuk was a contemporary of the prophet Jeremiah, yet his book approaches the time period prior to the fall of Jerusaelm from a unique angle. Habakkuk digs into topics that are quite applicable to Christians of every age: the justice of the LORD, the timing of the LORD, and the faithfulness of the LORD. The book opens with a dialogue between the prophet and the LORD. Habakkuk questions why the LORD allows iniquity while ignoring the prayers of His people. Habakkuk likely has in mind the injustice that is happening in Judah. The LORD is gracious in responding; He does not ignore even the challenging prayers from His people. He tells Habakkuk that He is at work. Yet He is at work in a way that Habakkuk would never expect. The LORD reveals that He is bringing the wicked Chaldeans to punish injustice. Here we see the importance of God’s Word to reveal to us the truth, and the necessity of believing that what God says is true, even when it seems impossible to our human sensibilities. Nowhere is this clearer than in the cross of Jesus Christ.

“Majoring in Minors” is a mini-series on Sharper Iron that goes through the books of Obadiah, Habakkuk, and Zephaniah. These three prophets all spoke the Word of God in the days leading up to the fall of Jerusalem at the hand of the Babylonians. Through their unique emphases, these men proclaimed the same message of repentance of sins and faith in the LORD, pointing ultimately toward their prophecies’ fulfillment: Jesus Christ.

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Rev. Dr. Paul Raabe, retired professor of exegetical theology from Concordia Seminary, St. Louis and current professor of Biblical studies at Grand Canyon University in Phoenix, AZ, joins host Rev. Timothy Appel to study the book of Obadiah.

Although the book of Obadiah is the shortest in the Old Testament, it is packed with important Biblical themes. Obadiah’s prophecy covers two main topics: the coming destruction of Edom and the restoration of Israel. Parallel passages regarding Edom from the Psalms and Lamentations indicate that Obadiah was likely a prophet after the fall of Jerusalem in 586 BC and before the fall of Edom in 553 BC. As the prophet describes the destruction of Edom, God shows His standard of justice to be anything but arbitrary; He returns the violence of Edom upon its head. Israel’s restoration is described in terms that point beyond the return from exile under Cyrus the Persian. Obadiah ultimately describes the coming reign of Christ. He is the One who drinks God’s cup of wrath in the place of sinners in order to restore His people to Himself in His eternal kingdom.

“Majoring in Minors” is a mini-series on Sharper Iron that goes through the books of Obadiah, Habakkuk, and Zephaniah. These three prophets all spoke the Word of God in the days leading up to the fall of Jerusalem at the hand of the Babylonians. Through their unique emphases, these men proclaimed the same message of repentance of sins and faith in the LORD, pointing ultimately toward their prophecies’ fulfillment: Jesus Christ.

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“Majoring in Minors” is a mini-series on Sharper Iron that goes through the books of Obadiah, Habakkuk, and Zephaniah. These three prophets all spoke the Word of God in the days leading up to the fall of Jerusalem at the hand of the Babylonians. Through their unique emphases, these men proclaimed the same message of repentance of sins and faith in the LORD, pointing ultimately toward their prophecies’ fulfillment: Jesus Christ.

Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen.

Sharper Iron is underwritten by Lutheran Church Extension Fund, where your investments help support the work of The Lutheran Church—Missouri Synod. Visit lcef.org.

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Rev. Matt Ulmer, pastor at St. Paul Lutheran Church in Bishop, TX, joins host Rev. Timothy Appel to study Lamentations 5:1-22.

The closing chapter of Lamentations ties the themes from the entire book together in a prayer directed to the LORD. The people call upon Him to remember them; this is not merely mental recollection, but a request that the LORD would act for their good once again. The people lament their great suffering from the loss of their homeland, the exile of the Davidic king, and the destruction of the temple. They confess plainly that the LORD has brought this upon them justly as a consequence of their idolatry and rebellion against Him. Yet they cry out to Him as their only hope, for His reign endures forever. They put themselves entirely in the LORD’s hands, praying for restoration and trusting that what He does is good and right. The LORD ultimately answers their prayer through the work of His Son, Jesus.

“Mercy for Mourners” is a mini-series on Sharper Iron that goes through the book of Lamentations. As Jeremiah and the people of Judah mourn over the destruction of Jerusalem and the temple, they acknowledge God’s just wrath against them, confess their iniquity, and plead for His deliverance. In this way, the book of Lamentations teaches us to pray in repentance and faith so that we would see Christ as the One who has taken the wrath of God on Himself in our place to deliver us by His death and resurrection.

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Rev. James Preus, pastor at Trinity Lutheran Church in Ottumwa, IA, joins host Rev. Timothy Appel to study Lamentations 3:40-66.

Jeremiah calls upon the people to return to the LORD in repentance. Together they lament that their transgressions have brought the LORD’s punishment upon them. This has happened because they have rejected the preaching of Jeremiah and persecuted him instead. Jeremiah recounts his suffering at their hands, yet prays for the LORD’s justice. Jeremiah’s experience mirrors Jonah’s and foreshadows what Jesus did in His own death and resurrection. Christians today are right to take up Jeremiah’s prayer in the book of Lamentations, confessing their sins and praying for the LORD to win the victory over their enemies.

“Mercy for Mourners” is a mini-series on Sharper Iron that goes through the book of Lamentations. As Jeremiah and the people of Judah mourn over the destruction of Jerusalem and the temple, they acknowledge God’s just wrath against them, confess their iniquity, and plead for His deliverance. In this way, the book of Lamentations teaches us to pray in repentance and faith so that we would see Christ as the One who has taken the wrath of God on Himself in our place to deliver us by His death and resurrection.

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Rev. Dr. Nathan Jastram, professor of theology at Concordia University Wisconsin, joins host Rev. Timothy Appel to study Lamentations 4:1-11.

In the fourth poem in Lamentations, Jeremiah describes in painful detail the horrific suffering the people experienced during the siege and fall of Jerusalem. Although they had the preaching of Jeremiah to warn them, they hardened their hearts against the Word of the LORD, a greater sin than even Sodom had committed. For this great sin, the LORD had sent this great suffering as punishment. That recognition forces the people back to the LORD as their only help; they must cry to Him in repentance for their sin and look to Him alone for salvation by His grace. In this way, lamentation brings us closer to God, as we cry out to Him for help and trust in Him as the One who has freely won and given our salvation through Jesus taking the wrath of God upon Himself in our place.

“Mercy for Mourners” is a mini-series on Sharper Iron that goes through the book of Lamentations. As Jeremiah and the people of Judah mourn over the destruction of Jerusalem and the temple, they acknowledge God’s just wrath against them, confess their iniquity, and plead for His deliverance. In this way, the book of Lamentations teaches us to pray in repentance and faith so that we would see Christ as the One who has taken the wrath of God on Himself in our place to deliver us by His death and resurrection.

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Rev. James Preus, pastor at Trinity Lutheran Church in Ottumwa, IA, joins host Rev. Timothy Appel to study Lamentations 3:40-66.

Jeremiah calls upon the people to return to the LORD in repentance. Together they lament that their transgressions have brought the LORD’s punishment upon them. This has happened because they have rejected the preaching of Jeremiah and persecuted him instead. Jeremiah recounts his suffering at their hands, yet prays for the LORD’s justice. Jeremiah’s experience mirrors Jonah’s and foreshadows what Jesus did in His own death and resurrection. Christians today are right to take up Jeremiah’s prayer in the book of Lamentations, confessing their sins and praying for the LORD to win the victory over their enemies.

“Mercy for Mourners” is a mini-series on Sharper Iron that goes through the book of Lamentations. As Jeremiah and the people of Judah mourn over the destruction of Jerusalem and the temple, they acknowledge God’s just wrath against them, confess their iniquity, and plead for His deliverance. In this way, the book of Lamentations teaches us to pray in repentance and faith so that we would see Christ as the One who has taken the wrath of God on Himself in our place to deliver us by His death and resurrection.

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Rev. Carl Roth, pastor at Grace Lutheran Church in Elgin, TX, joins host Rev. Timothy Appel to study Lamentations 3:19-39.

This text is the center of the book of Lamentations, structurally and theologically. In the midst of the afflictions experienced in the fall of Jerusalem, Jeremiah calls to mind the never-ending mercy of the LORD. This is more than the joy of each sunrise; this is the joy of the resurrection that Jesus has won for us. This hope sustains the people of God as they wait for His salvation, even in the midst of the discipline He gives. He shows His heart, not by causing grief to His children, but by showing His compassion and love as He brings us to repentance and lasting faith. Therefore, it does not belong to us to complain but to receive everything as a gift from God’s merciful hand.

“Mercy for Mourners” is a mini-series on Sharper Iron that goes through the book of Lamentations. As Jeremiah and the people of Judah mourn over the destruction of Jerusalem and the temple, they acknowledge God’s just wrath against them, confess their iniquity, and plead for His deliverance. In this way, the book of Lamentations teaches us to pray in repentance and faith so that we would see Christ as the One who has taken the wrath of God on Himself in our place to deliver us by His death and resurrection.

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Rev. Sean Daenzer, director of worship for The Lutheran Church—Missouri Synod and chaplain for the International Center, joins host Rev. Timothy Appel to study Lamentations 3:1-18.

The third poem in Lamentations begins in a way that invites the question: “Who is the man?” Certainly Jeremiah and any individual resident of Jerusalem could lament in the way this poem begins. Each one recognized the calamity God had brought upon Judah for her idolatry and rebellion. The LORD had brought darkness upon His people and besieged them. The LORD had blocked out their prayers and acted as a wild animal in wait of His prey. The LORD had afflicted His people as a warrior against His enemies, such that the poem despairs of hope in its lowest moment. Yet that moment prepares for the turn back to the LORD because the lamentation remains a prayer. What else can Christians do when all is sorrow and trouble but cry out to the LORD in lamentation? He joins us in our sorrow by the incarnation of the Son of God. Jesus shows Himself to be the Man who suffers with us and for us, and by His suffering and death, redeems us from our sin.

“Mercy for Mourners” is a mini-series on Sharper Iron that goes through the book of Lamentations. As Jeremiah and the people of Judah mourn over the destruction of Jerusalem and the temple, they acknowledge God’s just wrath against them, confess their iniquity, and plead for His deliverance. In this way, the book of Lamentations teaches us to pray in repentance and faith so that we would see Christ as the One who has taken the wrath of God on Himself in our place to deliver us by His death and resurrection.

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Rev. Mike Newman, president of the Texas District of The Lutheran Church—Missouri Synod, joins host Rev. Timothy Appel to study Lamentations 2:11-22.

Jeremiah continues to give voice to the lament of the people over the destruction of Jerusalem. Their spiritual and emotional suffering is accompanied by physical pain; even mothers are not able to provide for their own children. As Jeremiah leads the people in asking the questions on their hearts, the one that rises to the fore is, “Who can heal?” Their false prophets cannot, for they have not spoken God’s Word to bring to repentance and faith. The passersby and enemies have only added insult to injury. The LORD is the only One who can bring healing. It is true that He has brought this just judgment upon them, but it is also true that only He can restore His people. They cry out to Him in that hope, that He will hear them, see them, and bring deliverance. As the prayer of Lamentations becomes our prayer of repentance, mourning, and grief, the LORD through His Word shows us His Son, Jesus Christ, who has suffered with us and for us.

“Mercy for Mourners” is a mini-series on Sharper Iron that goes through the book of Lamentations. As Jeremiah and the people of Judah mourn over the destruction of Jerusalem and the temple, they acknowledge God’s just wrath against them, confess their iniquity, and plead for His deliverance. In this way, the book of Lamentations teaches us to pray in repentance and faith so that we would see Christ as the One who has taken the wrath of God on Himself in our place to deliver us by His death and resurrection.

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Rev. Dr. Tim Saleska, professor of exegetical theology and dean of ministerial formation at Concordia Seminary in St. Louis, MO, joins host Rev. Timothy Appel to study Lamentations 2:1-10.

Jeremiah reflects theologically on the fall of Jerusalem. He does not let God off the hook. The prophet is very clear that the LORD is the One who has brought about the destruction of Jerusalem. The LORD has poured out His anger on His people; He has become like an enemy to His own daughter, Zion. Even His temple, the place where He dwelt among His people, has been laid waste. What can people who recognize they are under the LORD’s wrath do? They can only move from God to God, which is where the book of Lamentations is going. When we recognize God’s wrath upon us, we can only flee to God as the One who has taken His wrath on Himself in the person and work of Jesus Christ.

“Mercy for Mourners” is a mini-series on Sharper Iron that goes through the book of Lamentations. As Jeremiah and the people of Judah mourn over the destruction of Jerusalem and the temple, they acknowledge God’s just wrath against them, confess their iniquity, and plead for His deliverance. In this way, the book of Lamentations teaches us to pray in repentance and faith so that we would see Christ as the One who has taken the wrath of God on Himself in our place to deliver us by His death and resurrection.

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Rev. Zelwyn Heide, pastor at St. Peter Lutheran Church in Hannover, ND and Zion Lutheran Church in New Salem, ND, joins host Rev. Timothy Appel to study Lamentations 1:12-22.

Jeremiah continues to lament the destruction of Jerusalem. The city personified calls out to those who pass by that they would see the great sorrow, a cry that points forward to Jesus’ own sorrow on the cross. The LORD is acknowledged as the One who has caused the destruction of Jerusalem. Significantly, the people confess that the LORD is just, and they have rebelled. Yet even in that acknowledgment, the LORD is praised. The people continue to call upon the LORD in the midst of their sorrow, asking Him to be just not only to them but to those who have persecuted them. As the LORD has been the One who kept His promise of judgment against them, so they now call upon Him to be the One who keeps His promise of salvation from their enemies.

“Mercy for Mourners” is a mini-series on Sharper Iron that goes through the book of Lamentations. As Jeremiah and the people of Judah mourn over the destruction of Jerusalem and the temple, they acknowledge God’s just wrath against them, confess their iniquity, and plead for His deliverance. In this way, the book of Lamentations teaches us to pray in repentance and faith so that we would see Christ as the One who has taken the wrath of God on Himself in our place to deliver us by His death and resurrection.

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Rev. Shawn Linnell, pastor at Trinity Lutheran Church in Blair, NE, joins host Rev. Timothy Appel to study Lamentations 1:1-11.

The book of Lamentations finds its context in the aftermath of the destruction of Jerusalem. Traditionally, the prophet Jeremiah has been considered the author of the book, which clearly comes from eyewitness experiences. The book contains five poems, arranged not chronologically but theologically. The third poem is the center, in which the mercy of God is recognized even in the midst of the destruction of Jerusalem and the wrath of God. In the first poem, the loneliness and sadness are overwhelming. This is not only the mourning of the people over their own destruction, but the LORD’s mourning for His beloved people. They have received His wrath and punishment over their sins, yet thankfully, their repentance has begun.

“Mercy for Mourners” is a mini-series on Sharper Iron that goes through the book of Lamentations. As Jeremiah and the people of Judah mourn over the destruction of Jerusalem and the temple, they acknowledge God’s just wrath against them, confess their iniquity, and plead for His deliverance. In this way, the book of Lamentations teaches us to pray in repentance and faith so that we would see Christ as the One who has taken the wrath of God on Himself in our place to deliver us by His death and resurrection.

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“Mercy for Mourners” is a mini-series on Sharper Iron that goes through the book of Lamentations. As Jeremiah and the people of Judah mourn over the destruction of Jerusalem and the temple, they acknowledge God’s just wrath against them, confess their iniquity, and plead for His deliverance. In this way, the book of Lamentations teaches us to pray in repentance and faith so that we would see Christ as the One who has taken the wrath of God on Himself in our place to deliver us by His death and resurrection.

Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen.

Sharper Iron is underwritten by Lutheran Church Extension Fund, where your investments help support the work of The Lutheran Church—Missouri Synod. Visit lcef.org.

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Rev. Ryan Ogrodowicz, associate pastor and headmaster at Grace Lutheran Church and School in Brenham, TX, joins host Rev. Timothy Appel to study Jeremiah 52:1-34.

The book of Jeremiah ends with another account of the fall of Jerusalem as a reminder that the LORD does watch over His Word to perform it. Zedekiah was the final faithless king of Judah who refused to humble Himself before the LORD, leading to his foolish rebellion against Nebuchadnezzar. In response, the Babylonian king laid siege to Jerusalem for eighteen months, a horrific ordeal for God’s people. The end came just as Jeremiah had foretold as the LORD’s mouthpiece. Zedekiah was captured and tortured; Jerusalem was burned. The destruction of the temple was particularly terrible: the Babylonians desecrated the holy things of God, and the people of Judah knew a famine of the holy things of God. Nebuchadnezzar’s cruelty over Judah lasted for quite some time, yet the eventual release of Jehoiachin from prison in Babylon was a hopeful reminder that God would keep His promises. Truly, that is precisely what God did, for through the line of Jehoiachin, God later sent His Son, the promised Savior, into the world.

“A Time to Destroy and a Time to Build” is a mini-series on Sharper Iron that goes through the book of Jeremiah. The prophet calls the people of Judah and Jerusalem to repent of their faithless idolatry and warns them of the destruction that is coming in the Babylonian exile. Yet Jeremiah does not leave us without hope in the midst of such dark days. Jeremiah and all who believe the Word of God he preached survive because of hope that is found in the righteous Branch from the line of David, Jesus Christ.

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Rev. Mark Barz, pastor at Crown of Life Lutheran Church in San Antonio, TX, joins host Rev. Timothy Appel to study Jeremiah 51:34-64.

The people of God lament what Nebuchadnezzar has done in devouring them and pray for the LORD’s vengeance. The LORD promises that destruction will come upon Babylon, a foreshadowing of how the LORD defeats death and the devil by taking all the judgment against us upon Himself. The LORD calls His people out of Babylon, and they sing His praises as they once praised Him for the Exodus. In the same way, the LORD calls His Church out of the world to sing His praises for the resurrection victory of Jesus on Easter. The LORD calls His people to remember Him and their homeland even in their exile, just as He calls us to remember what He has done for us in Jesus Christ as we live in this world awaiting the resurrection. Jeremiah fulfilled his call to be a prophet to the nations by sending the Word to be proclaimed in Babylon. In the same way, the LORD sends His Church to proclaim His Word for repentance and faith to all nations.

“A Time to Destroy and a Time to Build” is a mini-series on Sharper Iron that goes through the book of Jeremiah. The prophet calls the people of Judah and Jerusalem to repent of their faithless idolatry and warns them of the destruction that is coming in the Babylonian exile. Yet Jeremiah does not leave us without hope in the midst of such dark days. Jeremiah and all who believe the Word of God he preached survive because of hope that is found in the righteous Branch from the line of David, Jesus Christ.

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Rev. Dustin Beck, pastor at Holy Cross Lutheran Church in Warda, TX, joins host Rev. Timothy Appel to study Jeremiah 51:1-33.

The LORD is bringing destruction against Babylon, and their resistance will be futile. By bringing judgment on the enemies of Israel, the LORD shows His people that He has not forsaken them. He therefore calls upon His people to flee from Babylon, as He still calls Christians today to flee from false teaching and the idolatrous ways of the world that lead to destruction. Although Babylon had desecrated His temple, the LORD will have His vengeance upon them. As the LORD of hosts, He commands every army and all of creation for His purposes; idols are nothing. The LORD is the only true God, and He has given Himself to His people as their portion and claimed them for His inheritance. As Christians living in the Babylon of an idolatrous world, our Lord Jesus continues to call us to flee from its wickedness and put our trust in His saving word and work alone.

“A Time to Destroy and a Time to Build” is a mini-series on Sharper Iron that goes through the book of Jeremiah. The prophet calls the people of Judah and Jerusalem to repent of their faithless idolatry and warns them of the destruction that is coming in the Babylonian exile. Yet Jeremiah does not leave us without hope in the midst of such dark days. Jeremiah and all who believe the Word of God he preached survive because of hope that is found in the righteous Branch from the line of David, Jesus Christ.

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Rev. Luke Zimmerman, pastor at Calvary Evangelical Lutheran Church in Mechanicsburg, PA, joins host Rev. Timothy Appel to study Jeremiah 50:21-46.

Although Babylon had been a hammer in the LORD’s hand, Babylon’s rebellion against the LORD has brought about their punishment. The LORD describes their coming destruction in sacrificial language. The people of Judah will rejoice to hear the news of the LORD’s victory over their enemies; He proves Himself to be the true God over the idols of Babylon. His sword will come against everything Babylon has trusted; the Persians will be the instrument to bring God’s wrath to Babylon from the north. Just as the LORD was true to His Word to defeat the enemies of His people and restore His people, so He has shown Himself faithful to defeat our enemy, Satan, and deliver us the devil’s domain by the death and resurrection of Jesus.

“A Time to Destroy and a Time to Build” is a mini-series on Sharper Iron that goes through the book of Jeremiah. The prophet calls the people of Judah and Jerusalem to repent of their faithless idolatry and warns them of the destruction that is coming in the Babylonian exile. Yet Jeremiah does not leave us without hope in the midst of such dark days. Jeremiah and all who believe the Word of God he preached survive because of hope that is found in the righteous Branch from the line of David, Jesus Christ.

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Rev. Ryan Ogrodowicz, associate pastor and headmaster at Grace Lutheran Church and School in Brenham, TX, joins host Rev. Timothy Appel to study Jeremiah 50:1-20.

Jeremiah’s oracles against the nations have been building to the climax of these words from God to Babylon. The message of the defeat of Babylon and its idols must be proclaimed far and wide. The LORD’s destruction of these enemies means gathering and restoration for His people. He will not let their enemies go unpunished; all stand accountable before Him. His people must flee from Babylon because the LORD is bringing about its destruction. Their pride has led to their fall as the LORD brings His vengeance upon them. Though Israel had been hunted like a sheep, the LORD will bring His people back to His sheepfold in complete forgiveness. The historical reality of what the LORD did to the nation of Babylon through their defeat by the Persians points to the greater reality of what the LORD has done for His Church in defeating sin, death, and the devil through His Son Jesus Christ.

“A Time to Destroy and a Time to Build” is a mini-series on Sharper Iron that goes through the book of Jeremiah. The prophet calls the people of Judah and Jerusalem to repent of their faithless idolatry and warns them of the destruction that is coming in the Babylonian exile. Yet Jeremiah does not leave us without hope in the midst of such dark days. Jeremiah and all who believe the Word of God he preached survive because of hope that is found in the righteous Branch from the line of David, Jesus Christ.

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Rev. Andrew Jagow, pastor at Bethany Lutheran Church in Alexandria, VA, joins host Rev. Timothy Appel to study Jeremiah 49:23-39.

Jeremiah’s oracles against foreign nations continue to work their way closer and closer to Babylon. Damascus, the capital of Aram, had often been at war with Judah; the LORD promises that His judgment will come against them, even as His love for these sinners is expressed. Kedar and Hazor were nomadic Arabian kingdoms famous for their warriors; the LORD tells them that He will work His plan and purpose of their judgment through Nebuchadnezzar. Elam was a neighbor of Babylon; its capital was at Susa. The LORD makes it clear that He is the One to act against them, yet He promises their restoration, seen particularly in connections to the Day of Pentecost in Acts 2. Even as the LORD speaks judgment against foreign nations, He reminds us that He does so to bring about repentance and faith in His Son Jesus Christ for people of every nation.

“A Time to Destroy and a Time to Build” is a mini-series on Sharper Iron that goes through the book of Jeremiah. The prophet calls the people of Judah and Jerusalem to repent of their faithless idolatry and warns them of the destruction that is coming in the Babylonian exile. Yet Jeremiah does not leave us without hope in the midst of such dark days. Jeremiah and all who believe the Word of God he preached survive because of hope that is found in the righteous Branch from the line of David, Jesus Christ.

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Rev. Timothy Appel goes “Back to the Forge” to answer a variety of listener email from the series on Jeremiah.

What sort of influence did Assyria have on the kingdom of Judah? What should we expect from God when we pray for our enemies and those who have fallen from the faith? How can an insight from the Hebrew sharpen the picture of God’s power Jeremiah 37? Sharpen your faith in Christ by engaging with the Word of God with Pastor Appel in response to listener questions and feedback.

Do you have a question, topic, or guest you’d like to hear on Back to the Forge? Send an email to kfuo@kfuo.org and let us know!

Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen.

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Rev. Clint Poppe, pastor at Good Shepherd Lutheran Church in Lincoln, NE, joins host Rev. Timothy Appel to study Jeremiah 49:1-22.

The LORD gives Jeremiah a word to speak to Ammon and Edom. Ammon traced its lineage to Lot, Abraham’s nephew; their history in relationship to Judah was often filled with strife. Their worship of the idol Milcom, or Molech, led to the horrific practice of child sacrifice. Their pride led to their fall; their economic success would be brought to ruin. Yet even to the Ammonites, the LORD extended His promise of restoration. Edom traced its lineage to Esau, Jacob’s older twin brother. Though they were known for wisdom, they lacked the true wisdom of the fear of the LORD. Edom too would drink the cup of the LORD’s wrath along with the other nations. Texts that speak of the judgment of other nations are a reminder that we too need to repent and turn only to Jesus Christ for salvation.

“A Time to Destroy and a Time to Build” is a mini-series on Sharper Iron that goes through the book of Jeremiah. The prophet calls the people of Judah and Jerusalem to repent of their faithless idolatry and warns them of the destruction that is coming in the Babylonian exile. Yet Jeremiah does not leave us without hope in the midst of such dark days. Jeremiah and all who believe the Word of God he preached survive because of hope that is found in the righteous Branch from the line of David, Jesus Christ.

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Rev. Sam Wirgau, pastor at Bethlehem Lutheran Church in Ossian, IN, joins host Rev. Timothy Appel to study Jeremiah 48:11-47.

The oracle against Moab continues on account of his great pride. The worship of the idol, Chemosh, is condemned and punished as calamity comes upon Moab. Yet the LORD does not delight in the death of the sinner; He works for repentance and faith. The entire land of Moab will be laid waste by the Babylonians, and the Moabites will mourn in their pagan ways. The LORD’s Word through His prophet Jeremiah calls the Moabites to recognize that this destruction is not a chance of history, but that it is the LORD’s doing. As the people of Chemosh, Moab has no hope for anything but death or captivity. Yet the LORD would call them to be His people through repentance and faith and promises them restoration through the coming Savior, Jesus, whose family tree includes the Moabitess, Ruth.

“A Time to Destroy and a Time to Build” is a mini-series on Sharper Iron that goes through the book of Jeremiah. The prophet calls the people of Judah and Jerusalem to repent of their faithless idolatry and warns them of the destruction that is coming in the Babylonian exile. Yet Jeremiah does not leave us without hope in the midst of such dark days. Jeremiah and all who believe the Word of God he preached survive because of hope that is found in the righteous Branch from the line of David, Jesus Christ.

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Rev. Peter Ill, pastor at Trinity Lutheran Church in Millstadt, IL, joins host Rev. Timothy Appel to study Jeremiah 47:1-48:10.

Jeremiah’s second and third oracles to foreign nations address Israel’s neighbors to their west and east. The Philistines lived along the seacoast and had long been enemies of the LORD’s people. The Moabites lived east of the Dead Sea and also had found themselves in numerous conflicts with Israel throughout the Old Testament. The LORD addresses them both to let them know that the judgment they face comes from Him. The Philistines experience the LORD’s judgment both at the hands of Egypt from the south and at the hands of Babylon from the north. Moab receives disaster for its great pride and idol worship of Chemosh. Recognizing that the LORD is the God over all history and all nations, Christians repent of their sins in the face of disaster and take comfort in the truth that God has not forgotten His people.

“A Time to Destroy and a Time to Build” is a mini-series on Sharper Iron that goes through the book of Jeremiah. The prophet calls the people of Judah and Jerusalem to repent of their faithless idolatry and warns them of the destruction that is coming in the Babylonian exile. Yet Jeremiah does not leave us without hope in the midst of such dark days. Jeremiah and all who believe the Word of God he preached survive because of hope that is found in the righteous Branch from the line of David, Jesus Christ.

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Rev. Matt Wietfeldt, Director of Admissions and the Christ Academy program at Concordia Theological Seminary in Ft. Wayne, IN, joins host Rev. Timothy Appel to study Jeremiah 46:1-28.

The book of Jeremiah begins a section of oracles directed to the foreign nations surrounding the land of Israel. Jeremiah faithfully preaches God’s Word according to his call to be a prophet to the nations beginning with the land of Egypt. The historical setting is the battle of Carchemish in 605 B.C. Though the Egyptian commanders barked their orders in confidence of victory, the Babylonian army defeated them. This was no historical accident; this was the LORD’s doing. He brought His day of judgment upon the Egyptians as He had once done in the Passover and the Exodus. By bringing the Babylonians to wreak havoc on Egypt, the LORD showed that He, and not Pharaoh, was truly King. Through these actions, the LORD reminded His own people that He had not forgotten them and was working for their ultimate salvation. The LORD also was calling Egypt to repentance and faith in him alone.

“A Time to Destroy and a Time to Build” is a mini-series on Sharper Iron that goes through the book of Jeremiah. The prophet calls the people of Judah and Jerusalem to repent of their faithless idolatry and warns them of the destruction that is coming in the Babylonian exile. Yet Jeremiah does not leave us without hope in the midst of such dark days. Jeremiah and all who believe the Word of God he preached survive because of hope that is found in the righteous Branch from the line of David, Jesus Christ.

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Rev. Joel Heckmann, pastor at St. John’s Lutheran Church in Okarche, OK, joins host Rev. Timothy Appel to study Jeremiah 44:1-45:5.

As Jeremiah preaches to the Judeans living in Egypt, he diagnoses their condition as spiritual amnesia. They have forgotten the LORD’s Word and the judgments He has promised and sent for rebellion. Yet the people respond more defiantly than ever. They refuse to listen to the LORD’s Word, opting instead for what seems the pragmatic options. Idol worship seems to work better for their physical well-being. It makes them happy, so they choose that, reversing the order of the family in the process. Jeremiah responds by challenging the people to follow through with their idolatry and see how the LORD proves His Word true. A brief flashback concerning Baruch is a reminder that the LORD’s Word does come to pass, and He does not forget His faithful people. That the LORD set His face against His people in this text highlights the graciousness of God when He set His face against His Son, Jesus, on the cross for the sake of saving us sinners.

“A Time to Destroy and a Time to Build” is a mini-series on Sharper Iron that goes through the book of Jeremiah. The prophet calls the people of Judah and Jerusalem to repent of their faithless idolatry and warns them of the destruction that is coming in the Babylonian exile. Yet Jeremiah does not leave us without hope in the midst of such dark days. Jeremiah and all who believe the Word of God he preached survive because of hope that is found in the righteous Branch from the line of David, Jesus Christ.

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Rev. Dustin Beck, pastor at Holy Cross Lutheran Church in Warda, TX, joins host Rev. Timothy Appel to study Jeremiah 43:1-13.

Just as Jeremiah expected, the remnant of Judah rejected the LORD’s command to remain in the Promised Land. In an effort to avoid God’s Word, they accuse Jeremiah of being a liar and Baruch of intending to betray them to the Babylonians. These far-flung accusations reveal just how far sinners will go to reject God’s Word and act as god themselves. Afraid that Jeremiah and Baruch will inform on them to the Babylonians, the remnant of Judah flees to Egypt, yet they cannot escape the LORD or His Word. In Egypt, Jeremiah is given another action prophecy. He buries two stones as a sign that Nebuchadnezzar will come as God’s servant to bring judgment upon the idolatry of Egypt. This text calls the Church to forsake any idols in order to remain a light to the nations and continue steadfastly in her intercessory role on behalf of the world.

“A Time to Destroy and a Time to Build” is a mini-series on Sharper Iron that goes through the book of Jeremiah. The prophet calls the people of Judah and Jerusalem to repent of their faithless idolatry and warns them of the destruction that is coming in the Babylonian exile. Yet Jeremiah does not leave us without hope in the midst of such dark days. Jeremiah and all who believe the Word of God he preached survive because of hope that is found in the righteous Branch from the line of David, Jesus Christ.

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Rev. Bryan Wolfmueller, pastor at St. Paul and Jesus Deaf Lutheran Churches in Austin, TX, joins host Rev. Timothy Appel to study Jeremiah 42:1-22.

Before they flee to Egypt, the remnant of Judah requests prayer and the Word of the LORD from Jeremiah. He promises a faithful answer, and they promise an obedient response. The ten day waiting period is a reminder of Jeremiah’s faithfulness in repeating the true Word of the LORD. The Word he is given to speak in this case is direct. There are two ways. Remain in Judah and live, or flee to Egypt and die. The promise of mercy attached to remaining in Judah is full of grace; the promise of judgment attached to fleeing to Egypt is full of disaster. Yet Jeremiah knows what the people will do. He has seen them reject the LORD’s Word repeatedly and expects that they once again are only approaching him in hypocrisy. The text calls preachers to faithfulness in proclaiming God’s Word even to those who reject it, and it calls hearers to repentance when they are given a Word from God that they do not like.

“A Time to Destroy and a Time to Build” is a mini-series on Sharper Iron that goes through the book of Jeremiah. The prophet calls the people of Judah and Jerusalem to repent of their faithless idolatry and warns them of the destruction that is coming in the Babylonian exile. Yet Jeremiah does not leave us without hope in the midst of such dark days. Jeremiah and all who believe the Word of God he preached survive because of hope that is found in the righteous Branch from the line of David, Jesus Christ.

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Rev. Jeremiah Johnson, pastor at Glory of Christ Lutheran Church in Plymouth, MN, joins host Rev. Timothy Appel to study Jeremiah 41:1-18.

The murder of Gedaliah crushes the short-lived peace for the remnant of Judah in the Promised Land. Ishamel proves himself to be brutal and bloodthirsty as he kills the governor while eating with him and then slaughtering religious pilgrims journeying to Jerusalem. Johanan’s forces are able to rescue the captives of Ishmael and push him into retreat. Under Johanan’s leadership, this now-smaller remnant considers fleeing to Egypt for safety. The brutality of this chapter provides a lens through which we can see the sinful human condition, so that we might repent of our own sin. The Biblical themes of betrayal, captivity, ransom, and redemption found in this chapter all shed light on the ultimate way that God works for the good of sinners through the Savior, Jesus Christ.

“A Time to Destroy and a Time to Build” is a mini-series on Sharper Iron that goes through the book of Jeremiah. The prophet calls the people of Judah and Jerusalem to repent of their faithless idolatry and warns them of the destruction that is coming in the Babylonian exile. Yet Jeremiah does not leave us without hope in the midst of such dark days. Jeremiah and all who believe the Word of God he preached survive because of hope that is found in the righteous Branch from the line of David, Jesus Christ.

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Rev. Tim Koch, pastor at Emanuel Lutheran Church in Milbank, SD, joins host Rev. Timothy Appel to study Jeremiah 40:1-16.

Jerusalem has fallen, but life in Judah continues for Jeremiah and the other survivors. Though likely unknowingly, the Babylonian captain gives a faithful theological interpretation of what has happened: the LORD has brought His judgment on His people for their rebellion. Nebuzaradan sets Jeremiah free and gives him the choice of going to Babylon or staying in Judah. As a faithful prophet to God’s people, he declines relative comfort in Babylon in order to proclaim God’s Word in Judah, even if it means suffering. He goes to Mizpah, where Gedaliah has been appointed by the Babylonians to govern Judah. As Gedaliah gives instructions to remaining residents of Judah and more of God’s people gather, the future appears hopeful for a moment. However, the beginning of a plot against Gedaliah’s life and the response to it reveal that the people still are more concerned about political machinations than the Word of God.

“A Time to Destroy and a Time to Build” is a mini-series on Sharper Iron that goes through the book of Jeremiah. The prophet calls the people of Judah and Jerusalem to repent of their faithless idolatry and warns them of the destruction that is coming in the Babylonian exile. Yet Jeremiah does not leave us without hope in the midst of such dark days. Jeremiah and all who believe the Word of God he preached survive because of hope that is found in the righteous Branch from the line of David, Jesus Christ.

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Rev. Dan Speckhard, pastor at St. Peter Lutheran Church and School in North Judson, IN, joins host Rev. Timothy Appel to study Jeremiah 39:1-18.

The long foretold event finally arrives. In the eleventh year of King Zedekiah, Jerusalem falls to the Babylonians. Foreigners invade God’s holy city. Despite Jeremiah’s consistent warnings, Zedekiah tries to flee, only to be captured and receive horrific judgment from Nebuchadnezzar. In the aftermath, Jeremiah’s preaching continues to be proven faithful as those who submit to Babylon live. Jeremiah himself receives clemency from the Babylonians, living in Judah under care of Gedaliah. The LORD does not fail to care for His faithful people, even the foreigner. Through such a dark event, the LORD allows for the light of His Gospel to shine all the greater.

“A Time to Destroy and a Time to Build” is a mini-series on Sharper Iron that goes through the book of Jeremiah. The prophet calls the people of Judah and Jerusalem to repent of their faithless idolatry and warns them of the destruction that is coming in the Babylonian exile. Yet Jeremiah does not leave us without hope in the midst of such dark days. Jeremiah and all who believe the Word of God he preached survive because of hope that is found in the righteous Branch from the line of David, Jesus Christ.

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Rev. David Appold, pastor at St. Paul Lutheran Church in Paducah, KY, joins host Rev. Timothy Appel to study Jeremiah 38:1-28.

Jeremiah continues to preach that only those who surrender to the Babylonians, earning him the scorn of King Zedekiah’s officials. Concerned only with military morale, they exert their power over Zedekiah to throw Jeremiah into a muddy cistern. It is an Ethiopian who finally speaks up on behalf of Jeremiah, prompting weak-willed Zedekiah to allow Ebed-melech to rescue the prophet. Jeremiah’s suffering and vindication serve as a foreshadow of the ministry of Jesus. Zedekiah secretly seeks Jeremiah’s counsel once again, desperately attempting to discern the times. Yet he fails because he does not heed the difficult but certain Word of God spoken by the prophet. In this way, Jeremiah’s faithful and consistent preaching reminds us that only God’s Word serves as a solid foundation.  

“A Time to Destroy and a Time to Build” is a mini-series on Sharper Iron that goes through the book of Jeremiah. The prophet calls the people of Judah and Jerusalem to repent of their faithless idolatry and warns them of the destruction that is coming in the Babylonian exile. Yet Jeremiah does not leave us without hope in the midst of such dark days. Jeremiah and all who believe the Word of God he preached survive because of hope that is found in the righteous Branch from the line of David, Jesus Christ.

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Rev. Stephen Preus, pastor at Trinity Lutheran Church in Vinton, IA, joins host Rev. Timothy Appel to study Jeremiah 37:1-21.

King Zedekiah, like his predecessors, did not listen to the Word of the LORD. Apart from faith, he asked Jeremiah to pray to the LORD, though the wicked king was already banking on the help of Egypt rather than the LORD. Jeremiah spoke the LORD’s Word faithfully as he had in the past. Though Babylon had temporarily left the siege, they would come back and destroy Jerusalem. When Jeremiah tried to use the temporary absence of the Babylonian army to take care of some family business in his hometown, he was falsely accused of desertion and imprisoned in horrible conditions. After some time, King Zedekiah secretly asked Jeremiah for a word from the LORD. Jeremiah responded faithfully yet again and questioned the king concerning his mistreatment. Though Zedekiah still did not trust the LORD’s Word, he did ease Jeremiah’s suffering to a degree.

“A Time to Destroy and a Time to Build” is a mini-series on Sharper Iron that goes through the book of Jeremiah. The prophet calls the people of Judah and Jerusalem to repent of their faithless idolatry and warns them of the destruction that is coming in the Babylonian exile. Yet Jeremiah does not leave us without hope in the midst of such dark days. Jeremiah and all who believe the Word of God he preached survive because of hope that is found in the righteous Branch from the line of David, Jesus Christ.

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Rev. Sean Kilgo, pastor at Redeemer Lutheran Church in Lawrence, KS, joins host Rev. Timothy Appel to study Jeremiah 36:1-32.

Four years into the reign of King Jehoiakim, Jeremiah has been preaching for more than twenty years. The LORD now commands His faithful prophet to write down those words, which are not Jeremiah’s, but the LORD’s. Jeremiah does so by dictating to his faithful scribe, Baruch. Because Jeremiah has been banned from the temple, he sends Baruch to read the scroll at a time when a large crowd is gathered for a fast. One of the king’s servants hears the word of the LORD and, with the help of others, provides for the scroll to be read before King Jehoiakim. Rather than hearing in repentance and faith, as his father Josiah had once done, Jehoiakim burns the scroll one piece at a time and threatens Jeremiah and Baruch with death. The LORD keeps them safe, however, and provides that His Word be written faithfully a second time, in order to preserve it not only during the coming exile, but even to our day still.

“A Time to Destroy and a Time to Build” is a mini-series on Sharper Iron that goes through the book of Jeremiah. The prophet calls the people of Judah and Jerusalem to repent of their faithless idolatry and warns them of the destruction that is coming in the Babylonian exile. Yet Jeremiah does not leave us without hope in the midst of such dark days. Jeremiah and all who believe the Word of God he preached survive because of hope that is found in the righteous Branch from the line of David, Jesus Christ.

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Rev. Steve Andrews, pastor at St. Matthew Lutheran Church in Lee’s Summit, MO, joins host Rev. Timothy Appel to study Jeremiah 35:1-19.

The LORD sends Jeremiah to speak to the Rechabites. In 1 Chronicles 2, the Rechabites are connected with the Kenites, a group of people that historically had good relations with the people of Israel. Jeremiah gathers the Rechabites with important witnesses in one of the chambers of the temple of the LORD. He sets before them wine and invites them to drink. They refuse Jeremiah’s offer out of obedience to a command given by their father Jonadab. Abstinence from wine is a part of the lifestyle he gave to them, which they have not given up even as they sought protection from the Babylonians by living in Jerusalem. The LORD commands Jeremiah to use this as an object lesson to His people. The key is the obedience of the Rechabites. They faithfully listened to their father’s command and obeyed what he had said. This stands in stark contrast with the people of Judah. They repeatedly refused to obey what the LORD had said, despite His persistence in sending them prophets. This text calls us to listen to the LORD’s Word now with repentance and faith in our Lord Jesus Christ.

“A Time to Destroy and a Time to Build” is a mini-series on Sharper Iron that goes through the book of Jeremiah. The prophet calls the people of Judah and Jerusalem to repent of their faithless idolatry and warns them of the destruction that is coming in the Babylonian exile. Yet Jeremiah does not leave us without hope in the midst of such dark days. Jeremiah and all who believe the Word of God he preached survive because of hope that is found in the righteous Branch from the line of David, Jesus Christ.

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Rev. Matt Ulmer, pastor at St. Paul Lutheran Church in Bishop, TX, joins host Rev. Timothy Appel to study Jeremiah 34:1-22.

The situation is dire in Jerusalem. The Babylonians and the vassal states under their control have surrounded the city. Jeremiah is sent to wicked king Zedekiah to tell him that he will not escape. He will come face to face with Nebuchadnezzar once Jerusalem is captured. Though he will not die in battle, he will die in Babylon. Following this word from Jeremiah, Zedekiah leads the people of Jerusalem in a covenant by which they promise to set free their Hebrew slaves, according to the LORD’s Word in Exodus and Deuteronomy. Any repentance is short-lived, however. When the Babylonian army briefly withdraws to deal with Egypt, the residents of Jerusalem break their promise and enslave their brothers once more. Jeremiah proclaims the LORD’s judgment on His people for yet another broken promise. Their covenant ceremony of passing through pieces of a calf will come to bear on them in death and destruction at the hand of the returning Babylonian army. From such texts of judgment, Christians today are right to learn the urgency of true repentance in the heart in which the Lord in His mercy calls us to saving faith in Jesus.

“A Time to Destroy and a Time to Build” is a mini-series on Sharper Iron that goes through the book of Jeremiah. The prophet calls the people of Judah and Jerusalem to repent of their faithless idolatry and warns them of the destruction that is coming in the Babylonian exile. Yet Jeremiah does not leave us without hope in the midst of such dark days. Jeremiah and all who believe the Word of God he preached survive because of hope that is found in the righteous Branch from the line of David, Jesus Christ.

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Rev. Brian Flamme, pastor at Immanuel Lutheran Church in Roswell, NM, joins host Rev. Timothy Appel to study Jeremiah 33:1-26.

While Jeremiah is still imprisoned by King Zedekiah, the LORD brings His Word a second time. He reveals to Jeremiah His deeds that are not known to human reason. Despite the people’s attempts to stave off the Babylonians, the LORD will use them as His servants to bring His judgment upon His people. Yet the LORD still promises that He will rebuild His people as they had been at first, calling them back to true faith in Him. He will restore the sounds of joy to His people, ultimately in giving His Son as the bridegroom to His bride, the Church. Jesus will come as the righteous Branch from the line of David, the true and eternal King of God’s people; He will bestow His righteous name upon His people. He serves as the priest and advocate for God’s people before the Father. The covenant that is established in Jesus is eternal. Just as no man can break the LORD’s bringing of the day and the night, so no man will break the reign and covenant of forgiveness that God has established in Christ.

“A Time to Destroy and a Time to Build” is a mini-series on Sharper Iron that goes through the book of Jeremiah. The prophet calls the people of Judah and Jerusalem to repent of their faithless idolatry and warns them of the destruction that is coming in the Babylonian exile. Yet Jeremiah does not leave us without hope in the midst of such dark days. Jeremiah and all who believe the Word of God he preached survive because of hope that is found in the righteous Branch from the line of David, Jesus Christ.

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Rev. Dr. Christopher Jackson, pastor at St. John’s Lutheran Church in Algoma, WI and St. Peter’s Lutheran Church in Forestville, WI, joins host Rev. Timothy Appel to study Jeremiah 32:26-44.

The LORD answers Jeremiah’s prayer concerning his purchase of the field in Anathoth. The LORD declares that nothing is too hard for Him and reiterates His judgment upon the people of Judah and Jerusalem at the hands of the Babylonians. His people have provoked Him to anger by their idolatry, even as priests literally turned their back on the Most Holy Place to engage in the worship of other gods. For their abominations, the LORD will bring His destruction upon His people. His promise to His people is just as certain. He will bring His people back to dwell in safety and to worship Him alone. The land that He has made into a desolation He will restore once again. These promises find their ultimate fulfillment in the incarnation, death, and resurrection of Jesus.

“A Time to Destroy and a Time to Build” is a mini-series on Sharper Iron that goes through the book of Jeremiah. The prophet calls the people of Judah and Jerusalem to repent of their faithless idolatry and warns them of the destruction that is coming in the Babylonian exile. Yet Jeremiah does not leave us without hope in the midst of such dark days. Jeremiah and all who believe the Word of God he preached survive because of hope that is found in the righteous Branch from the line of David, Jesus Christ.

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Rev. Rick Jones, chaplain and director of spiritual life at the Dakota Boys and Girls Ranch in Minot, ND, joins host Rev. Timothy Appel to study Jeremiah 32:1-25.

The destruction of Jerusalem is near. Jeremiah has been put in prison under house arrest by Zedekiah, the last king of Judah. When the king questions Jeremiah’s faithful preaching, the prophet responds by relating the Word from the LORD. The LORD commanded Jeremiah to buy a field in Anathoth from his cousin Hanamel. Though engaging in a real estate transaction when Judah is on the brink of disaster seems outlandish, Jeremiah does exactly as the LORD instructs. By this action, the LORD intends to proclaim to His people that He will restore them again. Jeremiah calls out to the LORD in prayer, naming Him as the Creator of all things and the Redeemer of Israel from slavery in Egypt. Though He had brought His people to the land of milk and honey, His people only disobeyed Him and worshiped other gods. For that reason, Jeremiah knows that the destruction of Judah that the LORD has foretold is certain, yet the promise of restoration, fulfilled ultimately in our Lord Jesus Christ, is just as certain.

“A Time to Destroy and a Time to Build” is a mini-series on Sharper Iron that goes through the book of Jeremiah. The prophet calls the people of Judah and Jerusalem to repent of their faithless idolatry and warns them of the destruction that is coming in the Babylonian exile. Yet Jeremiah does not leave us without hope in the midst of such dark days. Jeremiah and all who believe the Word of God he preached survive because of hope that is found in the righteous Branch from the line of David, Jesus Christ.

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Rev. Jacob Dandy, pastor at Zion Lutheran Church and School in Terra Bella, CA, joins host Rev. Timothy Appel to study Jeremiah 31:27-40.

The LORD promises that days are coming when He will repopulate His people in their land; He will keep the promise He made concerning the Seed in Genesis 3. This act of new creation brings with it a new covenant. The people of God had broken the covenant that He had made with them at Sinai; therefore, He promises a new covenant that will be written not on tablets of stone, but upon their hearts. This new covenant will be based on the forgiveness of sins, fulfilled in the death and resurrection of Jesus and given in His Holy Supper. The LORD points to the workings of His creation that His love for His people will not cease; He will rebuild His people as His Church through the work of His Son, Jesus Christ.

“A Time to Destroy and a Time to Build” is a mini-series on Sharper Iron that goes through the book of Jeremiah. The prophet calls the people of Judah and Jerusalem to repent of their faithless idolatry and warns them of the destruction that is coming in the Babylonian exile. Yet Jeremiah does not leave us without hope in the midst of such dark days. Jeremiah and all who believe the Word of God he preached survive because of hope that is found in the righteous Branch from the line of David, Jesus Christ.

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Rev. Philip Hoppe, pastor at Peace Lutheran Church in Finlayson, MN and St. Paul’s Lutheran Church in Bruno, MN, joins host Rev. Timothy Appel to study Jeremiah 31:1-26.

Jeremiah continues his Book of Comfort with reminders of what the LORD did for His people in the Exodus; the return from exile would be another act of God’s undeserved everlasting love for His people. This salvation would bring the return of joyful sounds in the land of Israel as the LORD acted on behalf of His dearly loved child. Jerusalem would once again be the place of feasting. Though the exile was a deeply grievous event, the LORD promised return and resurrection for His people. His discipline and words of judgment were an act of love in order to show His mercy. Such a comforting promise, fulfilled in our Lord Jesus Christ, brought Jeremiah hope in his day even as it still continues to bring us hope for eternal life in the Savior.

“A Time to Destroy and a Time to Build” is a mini-series on Sharper Iron that goes through the book of Jeremiah. The prophet calls the people of Judah and Jerusalem to repent of their faithless idolatry and warns them of the destruction that is coming in the Babylonian exile. Yet Jeremiah does not leave us without hope in the midst of such dark days. Jeremiah and all who believe the Word of God he preached survive because of hope that is found in the righteous Branch from the line of David, Jesus Christ.

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Rev. Joel Haak, pastor at Trinity Lutheran Church in Rochester, MN, joins host Rev. Timothy Appel to study Jeremiah 30:1-24.

The LORD commands His prophet to write down His words, words that now turn to consolation as Jeremiah begins what is often called his “Book of Comfort.” The LORD’s promises of healing and restoration are given not only to Judah, but to all the children of Jacob. Sharp transitions from Law to Gospel are evident throughout the text. The day of distress comes, yet on that day, the LORD will break the yoke that He had once placed upon His people. The promise of a king in the line of David brings great hope, fulfilled ultimately in the incarnation of our Lord Jesus Christ. Though the wound the people have inflicted upon themselves in idolatry is incurable from a human perspective, the LORD promises healing and restoration by His Word. The LORD acts for His people in order that He will be their God and they will be His people.

“A Time to Destroy and a Time to Build” is a mini-series on Sharper Iron that goes through the book of Jeremiah. The prophet calls the people of Judah and Jerusalem to repent of their faithless idolatry and warns them of the destruction that is coming in the Babylonian exile. Yet Jeremiah does not leave us without hope in the midst of such dark days. Jeremiah and all who believe the Word of God he preached survive because of hope that is found in the righteous Branch from the line of David, Jesus Christ.

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Rev. Mark Barz, pastor at Crown of Life Lutheran Church in San Antonio, TX, joins host Rev. Timothy Appel to study Jeremiah 29:15-32.

Jeremiah continues his letter to the exiles by warning them against the false prophets who are active even there in Babylon. Jeremiah reminds them of the truth that those who remain in Judah and Jerusalem will be visited by sword, famine, and pestilence. False prophets such as Ahab and Zedekiah will be punished not simply as treasonous against Nebuchadnezzar but as rebellious against the LORD. Another false prophet, Shemaiah, wrote a letter back to Jerusalem demanding that the priest there punish Jeremiah. The LORD told that false prophet that he would not see the good that the LORD was going to do for His people. That is why the true preaching of God’s Word remains so important, that He would give to His people the true hope and future that is found in repentance and faith in Jesus Christ.

“A Time to Destroy and a Time to Build” is a mini-series on Sharper Iron that goes through the book of Jeremiah. The prophet calls the people of Judah and Jerusalem to repent of their faithless idolatry and warns them of the destruction that is coming in the Babylonian exile. Yet Jeremiah does not leave us without hope in the midst of such dark days. Jeremiah and all who believe the Word of God he preached survive because of hope that is found in the righteous Branch from the line of David, Jesus Christ.

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Rev. AJ Espinosa, pastor at St. Paul’s Lutheran Church in Irvine, CA, joins host Rev. Timothy Appel to study Jeremiah 29:1-14.

Jeremiah writes a letter in order to proclaim the Word of God to the exiles in Babylon. The LORD tells His people in Babylon to settle down and make a home there. The exiles are to marry and give in marriage; they are to pray for Babylon and seek its welfare. This does not mean that the exiles are to assimilate into the idolatrous Babylonian culture; rather, they are to remain faithful to the LORD there in Babylon.Despite what false prophets have been proclaiming, the time of exile will be lengthy. Yet the LORD assures His people He knows what He is doing. He has set a definite end to the exile, and He will restore His people according to His plans for their future and their hope.

“A Time to Destroy and a Time to Build” is a mini-series on Sharper Iron that goes through the book of Jeremiah. The prophet calls the people of Judah and Jerusalem to repent of their faithless idolatry and warns them of the destruction that is coming in the Babylonian exile. Yet Jeremiah does not leave us without hope in the midst of such dark days. Jeremiah and all who believe the Word of God he preached survive because of hope that is found in the righteous Branch from the line of David, Jesus Christ.

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Rev. James Preus, pastor at Trinity Lutheran Church in Ottumwa, IA, joins host Rev. Timothy Appel to study Jeremiah 28:1-17.

Hananiah begins his lying sermon just as Jeremiah is wrapping up his warning against the false prophets. Hananiah promises that the LORD will break the yoke of Babylon and bring the vessels of the temple and the exiles back to Jerusalem--precisely what Jeremiah said wouldn’t happen. Jeremiah responds calmly as a true prophet of the LORD; he prays that the LORD would deliver His people as Hananiah had said. At the same time, he remains true to the LORD’s Word and reminds Hananiah that prophets who prophesy peace are only proved true when it happens. Hananiah doubles down by breaking the yoke Jeremiah is wearing, and Jeremiah simply leaves. He returns and speaks only when he has a Word from the LORD. That Word tells Hananiah that his lies are only making it worse for the people, and for his lies, he will die. The LORD made the Word that Jeremiah proclaimed true, vindicating him as the true prophet. Though the people did not pay heed then, this text calls Christians today to guard against false teaching and turn to Jesus Christ as He reveals Himself in His true Word.

“A Time to Destroy and a Time to Build” is a mini-series on Sharper Iron that goes through the book of Jeremiah. The prophet calls the people of Judah and Jerusalem to repent of their faithless idolatry and warns them of the destruction that is coming in the Babylonian exile. Yet Jeremiah does not leave us without hope in the midst of such dark days. Jeremiah and all who believe the Word of God he preached survive because of hope that is found in the righteous Branch from the line of David, Jesus Christ.

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Rev. Carl Roth, pastor at Grace Lutheran Church in Elgin, TX, joins host Rev. Timothy Appel to study Jeremiah 27:1-22.

The LORD tells Jeremiah to make a yoke for himself in order to preach His Word to nations. As a yoke places an animal under the control of its master, so the nations who have been attempting to ally against Babylon will be placed under the control of Nebuchadnezzar. Those who attempt to rebel against him will only be destroyed, but those who go in the direction of the way he leads them under his yoke will be allowed to live in their own land. In this way, the LORD reveals His previously hidden will to the nations that they might trust in His Word. The LORD gives Jeremiah a similar word to speak to His own people and their king, Zedekiah. They must not presume to think they will be exempt, nor should they listen to the lies of the false prophets. Such lies will only lead to death. The LORD proclaims the reality that the vessels of the temple will be taken into exile, but He promises restoration in the day of His visitation.

“A Time to Destroy and a Time to Build” is a mini-series on Sharper Iron that goes through the book of Jeremiah. The prophet calls the people of Judah and Jerusalem to repent of their faithless idolatry and warns them of the destruction that is coming in the Babylonian exile. Yet Jeremiah does not leave us without hope in the midst of such dark days. Jeremiah and all who believe the Word of God he preached survive because of hope that is found in the righteous Branch from the line of David, Jesus Christ.

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Rev. David Vandercook, pastor at Trinity Lutheran Church in North Little Rock, AR and Shepherd of Peace Lutheran Church in Maumelle, AR, joins host Rev. Timothy Appel to study Jeremiah 26:1-24.

Only three months after the reign of the faithful King Josiah, the evil King Jehoiakim ascended the throne of Judah. In that context, Jeremiah was sent by the LORD to preach against Jerusalem in the temple. No matter how unpalatable the LORD’s Word might seem, Jeremiah was not to hold any of it back, in order that the people might repent and the LORD show mercy. Jeremiah preached faithfully, and he was met by the threat of death from the priests and prophets, the very people who should have known better. They brought Jeremiah to trial before the officials of Judah, who listened to the case for Jeremiah’s death and the prophet’s defense. Citing the previous example of King Hezekiah’s treatment of the prophet Micah, Jeremiah’s life was spared, an example of the Word of the LORD doing His work. Yet the tragic case of the martyrdom of the faithful prophet Uriah is a reminder that apostasy still held sway in Judah, and the LORD’s judgment would come.

“A Time to Destroy and a Time to Build” is a mini-series on Sharper Iron that goes through the book of Jeremiah. The prophet calls the people of Judah and Jerusalem to repent of their faithless idolatry and warns them of the destruction that is coming in the Babylonian exile. Yet Jeremiah does not leave us without hope in the midst of such dark days. Jeremiah and all who believe the Word of God he preached survive because of hope that is found in the righteous Branch from the line of David, Jesus Christ.

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Rev. Chris Hull, pastor at Zion Lutheran Church in Tomball, TX, joins host Rev. Timothy Appel to study Jeremiah 25:15-29.

The LORD gives the cup of His wrath to Jeremiah in order that His prophet would make the nations drink it. Jeremiah does as the LORD instructs and lists the nations near and far who will drink the LORD’s wrath. The list begins with the people of God in Judah; they are not exempt from the LORD’s fury. The list ends with the king of Babylon; even as he is the chosen instrument for the LORD’s wrath, he will not escape it. Everyone must drink from the cup of the LORD’s wrath; the holy God must punish sin. His voice roars and is inescapable by both leaders and people. The only respite comes from the LORD Himself, as He sends His Son, Jesus Christ. The Savior is the One who has drained the cup of the LORD’s cup to the dregs in our place. Only those who take refuge in Him by faith are spared the LORD’s wrath and instead are graciously given to drink from the cup of His blessing.

“A Time to Destroy and a Time to Build” is a mini-series on Sharper Iron that goes through the book of Jeremiah. The prophet calls the people of Judah and Jerusalem to repent of their faithless idolatry and warns them of the destruction that is coming in the Babylonian exile. Yet Jeremiah does not leave us without hope in the midst of such dark days. Jeremiah and all who believe the Word of God he preached survive because of hope that is found in the righteous Branch from the line of David, Jesus Christ.

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Rev. Andrew Preus, pastor at Trinity Lutheran Church in Guttenberg, IA and St. Paul Lutheran Church in McGregor, IA, joins host Rev. Timothy Appel to study Jeremiah 25:1-14.

The beginning of Nebuchadnezzar’s reign in Babylon marked a crossroads for Jerusalem. With Egypt off his back, Jehoiakim thought that this could be the chance for Judah to break free from other nations politically. Into that situation, Jeremiah proclaims the sobering truth of God’s Word. His faithful preaching has not been heeded, and the people have not repented. They have continued to go after idols, the works of their hands. Therefore, the LORD is sending Babylon against Judah to take them captive for seventy years. The LORD will use Nebuchadnezzar as His servant to execute His judgment against His people, but neither will Babylon escape judgment for their evil. This text calls us away from any disregard for God’s Word and to look for the mercy of God, who has brought the Savior into the world.

“A Time to Destroy and a Time to Build” is a mini-series on Sharper Iron that goes through the book of Jeremiah. The prophet calls the people of Judah and Jerusalem to repent of their faithless idolatry and warns them of the destruction that is coming in the Babylonian exile. Yet Jeremiah does not leave us without hope in the midst of such dark days. Jeremiah and all who believe the Word of God he preached survive because of hope that is found in the righteous Branch from the line of David, Jesus Christ.

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Rev. Tim Storck, pastor at Good Shepherd Lutheran Church in Chesterfield, MI, joins host Rev. Timothy Appel to study Jeremiah 24:1-10.

About 597 BC, Nebuchadnezzar took into exile King Jehoiachin, his mother, the craftsmen, the officials, and other leading citizens of Jerusalem. At that time, the LORD showed Jeremiah a vision of two baskets of figs. The first was full of the best figs imaginable; the second was full of figs that were so rotten they were good for absolutely nothing. The LORD told Jeremiah that He would regard the exiles from Judah as that first basket of figs. By His grace, He would restore the exiles and give them a heart to trust in Him according to His new covenant. Those remaining in Jerusalem would be like the second basket of figs. Their hearts would only grow harder toward the LORD, and so they would be utterly destroyed. Though the people must have been surprised by Jeremiah’s preaching, this vision is a reminder of the pattern by which the LORD so often works. He brings His people through death and into life.

“A Time to Destroy and a Time to Build” is a mini-series on Sharper Iron that goes through the book of Jeremiah. The prophet calls the people of Judah and Jerusalem to repent of their faithless idolatry and warns them of the destruction that is coming in the Babylonian exile. Yet Jeremiah does not leave us without hope in the midst of such dark days. Jeremiah and all who believe the Word of God he preached survive because of hope that is found in the righteous Branch from the line of David, Jesus Christ.

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Rev. Andy Wright, pastor at St. John Lutheran Church in Keystone, IA, joins host Rev. Timothy Appel to study Jeremiah 23:9-40.

The LORD gives Jeremiah a word to speak against the lying prophets. Their false preaching has gone hand-in-hand with their godless living, leading the people of Judah astray. The LORD warns His people not to listen to these false prophets, for the hope they offer is all in vain. The LORD must be the One to send His preachers in order to give His hearers the assurance that they are hearing not the word of man, but the Word of God. However, these false prophets were not sent by God at all. Therefore, they will not escape the LORD’s judgment. He will use His Law to condemn and to judge. By their false preaching, they have become the burden that the LORD must cast off. In these words of judgment, the LORD shows us what He does desire by the true preaching of His Word: bring His people to true repentance and faith.

“A Time to Destroy and a Time to Build” is a mini-series on Sharper Iron that goes through the book of Jeremiah. The prophet calls the people of Judah and Jerusalem to repent of their faithless idolatry and warns them of the destruction that is coming in the Babylonian exile. Yet Jeremiah does not leave us without hope in the midst of such dark days. Jeremiah and all who believe the Word of God he preached survive because of hope that is found in the righteous Branch from the line of David, Jesus Christ.

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Rev. John Bussman, pastor at St. Paul’s Lutheran Church in Cullman, AL, joins host Rev. Timothy Appel to study Jeremiah 23:1-8.

The LORD will not tolerate the way the faithless leaders of Judah are abusing His people. The kings were called to be faithful shepherds to lead and protect God’s people according to His Word, but these shepherds had allied themselves with the work of the devil. The LORD will bring His condemnation upon them, and He will be the shepherd for His people. He will gather them and care for them Himself. In order to do this, He will raise up a righteous Branch for David. None of the kings in the line of David had fully measured up, so the LORD Himself will be the true King who reigns with righteousness and justice. He will gather His scattered people from wherever they may be. His name will be “The LORD is our righteousness.” Where Zedekiah had failed, this righteous Branch will not. He will bring His people out of exile as an act of salvation even more significant than the Exodus. Both of these will be surpassed and fulfilled in the saving work of our Lord Jesus Christ by His death and resurrection for sinners.

“A Time to Destroy and a Time to Build” is a mini-series on Sharper Iron that goes through the book of Jeremiah. The prophet calls the people of Judah and Jerusalem to repent of their faithless idolatry and warns them of the destruction that is coming in the Babylonian exile. Yet Jeremiah does not leave us without hope in the midst of such dark days. Jeremiah and all who believe the Word of God he preached survive because of hope that is found in the righteous Branch from the line of David, Jesus Christ.

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Rev. Mike Newman, president of the Texas District of the Lutheran Church--Missouri Synod, joins host Rev. Timothy Appel to study Jeremiah 22:11-30.

Jeremiah speaks specifically against the three evil kings of Judah who follow the righteous king Josiah. Shallum, also known as Jehoahaz, only reigned for three months following the death of Josiah. Shallum is told that he will never return to his place or the land of Israel, a terrible judgment. Jehoiakim’s reign is described as the exact antithesis of what a faithful king should be. He is not righteous. He does not do justice. He is not a servant. He does not give. In each of these, he sets himself against the LORD. The LORD calls Jehoiakim to the faithful example set by his father Josiah, but Jehoiakim refuses to listen and to know God truly. He therefore receives judgment. Jerusalem’s destruction will come because they have not listened to the LORD. Coniah, also known as Jeconiah and Jehoiachin, is the last king condemned in this text. His short reign ends with exile in Babylon, where he eventually dies. In the negative pictures of these three kings, the LORD highlights all the more the positive reality of the true and faithful King, Jesus Christ.

“A Time to Destroy and a Time to Build” is a mini-series on Sharper Iron that goes through the book of Jeremiah. The prophet calls the people of Judah and Jerusalem to repent of their faithless idolatry and warns them of the destruction that is coming in the Babylonian exile. Yet Jeremiah does not leave us without hope in the midst of such dark days. Jeremiah and all who believe the Word of God he preached survive because of hope that is found in the righteous Branch from the line of David, Jesus Christ.

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Rev. Matt Wietfeldt, Director of Admissions and the Christ Academy program at Concordia Theological Seminary in Ft. Wayne, IN, joins host Rev. Timothy Appel to study Jeremiah 21:11-22:10.

The LORD speaks to the Davidic kings of Judah to remind them of their calling to execute justice for the people of God. Their evil deeds will not go unpunished; their location in Jerusalem will not protect them from the LORD’s wrath. They had been called by God to do justice and righteousness in Israel, particularly for the weakest among them. Had they done this, things would have gone well for the people of Judah. Yet their house will become a desolation because they have not obeyed the Word of God; other nations will look upon their destruction due to their faithlessness to the LORD. Though this text is primarily a call to repentance, Jeremiah is building to his preaching of hope in the righteous Branch from the line of David, Jesus Christ.

“A Time to Destroy and a Time to Build” is a mini-series on Sharper Iron that goes through the book of Jeremiah. The prophet calls the people of Judah and Jerusalem to repent of their faithless idolatry and warns them of the destruction that is coming in the Babylonian exile. Yet Jeremiah does not leave us without hope in the midst of such dark days. Jeremiah and all who believe the Word of God he preached survive because of hope that is found in the righteous Branch from the line of David, Jesus Christ.

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Rev. Joel Heckmann, pastor at St. John’s Lutheran Church in Okarche, OK, joins host Rev. Timothy Appel to study Jeremiah 21:1-10.

As King Zedekiah watched the army of Babylon gather around Jerusalem with the intent of complete destruction, he inquired of the LORD through Jeremiah as a desperate last-ditch effort. The LORD remained consistent in His response; Jerusalem would fall to Babylon. The LORD Himself would be behind this; His anger and wrath would fight against His own people. Yet the LORD does not leave His people without a way of life. As surprising as it must have seemed, the LORD told His people that those who would surrender to the Babylonians would live. Those who chose to remain in Jerusalem would be destroyed. In this, we see a foreshadowing of the way of the cross, when the LORD set His face against Jesus in order to bring Him through death and into life.

“A Time to Destroy and a Time to Build” is a mini-series on Sharper Iron that goes through the book of Jeremiah. The prophet calls the people of Judah and Jerusalem to repent of their faithless idolatry and warns them of the destruction that is coming in the Babylonian exile. Yet Jeremiah does not leave us without hope in the midst of such dark days. Jeremiah and all who believe the Word of God he preached survive because of hope that is found in the righteous Branch from the line of David, Jesus Christ.

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Rev. Nate Hill, pastor at St. Michael’s Lutheran Church in Winchester, TX, joins host Rev. Timothy Appel to study Jeremiah 20:1-18.

Passhur the priest listened to Jeremiah’s preaching concerning the broken flask, and he didn’t like what the prophet of the LORD had to say. He beat Jeremiah and put him in the stocks, a foreshadowing of Jesus’ passion. Upon his release, Jeremiah proclaimed judgment upon Passhur; he would be a terror to himself and his friends in the suffering and death endured at the hands of Babylon. Having endured such persecution at the hands of Passhur and others for the sake of preaching the Word of the God, Jeremiah turns in lament to the LORD. As much as he would have stopped preaching, he simply could not; he calls upon the LORD to deliver him and trusts that his God will save. Jeremiah’s inner life of faith provides us a picture of what every Christian experiences; God invites us to pour out our complaint to Him and to find strength in His promise.

“A Time to Destroy and a Time to Build” is a mini-series on Sharper Iron that goes through the book of Jeremiah. The prophet calls the people of Judah and Jerusalem to repent of their faithless idolatry and warns them of the destruction that is coming in the Babylonian exile. Yet Jeremiah does not leave us without hope in the midst of such dark days. Jeremiah and all who believe the Word of God he preached survive because of hope that is found in the righteous Branch from the line of David, Jesus Christ.

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Rev. Vance Becker, LCMS missionary serving as a theological educator at Neema Lutheran College in Matongo, Kenya, joins host Rev. Timothy Appel to study Jeremiah 19:1-15. Learn more about Rev. Becker and how to support his work at lcms.org/becker.

The LORD gives Jeremiah another object lesson from the world of pottery. He tells His prophet to take a clay jug along with some of the elders to the Valley of the Son of Hinnom. This unpleasant place was a burning trash dump where despicable idolatry was common; it later became an image for hell. The wickedness of Judah was so great that they defiled even this place by sacrificing their children to false gods. For this reason, the place will become known as the Valley of Slaughter as the evil of Judah is turned upon them. The LORD will pour out their evil plans as water is poured from a jug. The LORD then commands Jeremiah to smash the jug as a further sign of what will happen to His people. Their false gods will be of no use to them. Their only hope is in the LORD, who proclaims Himself in the rest of Holy Scripture as the One who raises and restores His repentant remnant.

“A Time to Destroy and a Time to Build” is a mini-series on Sharper Iron that goes through the book of Jeremiah. The prophet calls the people of Judah and Jerusalem to repent of their faithless idolatry and warns them of the destruction that is coming in the Babylonian exile. Yet Jeremiah does not leave us without hope in the midst of such dark days. Jeremiah and all who believe the Word of God he preached survive because of hope that is found in the righteous Branch from the line of David, Jesus Christ.

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Rev. Dustin Beck, pastor at Holy Cross Lutheran Church in Warda, TX; Rev. Jason M. Kaspar, pastor at Mt. Calvary Lutheran Church in La Grange, TX; and Rev. Nate Hill, pastor at St. Michael’s Lutheran Church in Winchester, TX, join host Rev. Timothy Appel to study Jeremiah 18:1-23.

The LORD sends Jeremiah to the house of a potter to observe the way the potter worked and reworked his clay. The LORD then gives His Word to Jeremiah to interpret the object lesson. The LORD is the potter, and His people are the clay. He shapes as He sees fit, which He reveals in His Word of Law and Gospel. The LORD shapes those who repent according to His promise to build and plant them; He shapes those who refuse to repent according to His judgment to pluck them up and overthrow them. The people of Judah respond by clinging to their idolatry and autonomy, and the LORD responds with His Word of exasperation and judgment. The people respond in further rebellion by plotting against Jeremiah. The faithful prophet cries out to the LORD in imprecation and lament, asking the LORD to be true to His Word by bringing His vindication and salvation.

“A Time to Destroy and a Time to Build” is a mini-series on Sharper Iron that goes through the book of Jeremiah. The prophet calls the people of Judah and Jerusalem to repent of their faithless idolatry and warns them of the destruction that is coming in the Babylonian exile. Yet Jeremiah does not leave us without hope in the midst of such dark days. Jeremiah and all who believe the Word of God he preached survive because of hope that is found in the righteous Branch from the line of David, Jesus Christ.

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Rev. Sam Wirgau, pastor at Bethlehem Lutheran Church in Ossian, IN, joins host Rev. Timothy Appel to study Jeremiah 17:14-27.

Jeremiah calls upon the LORD to heal and save him in the face of his persecutors. He has preached faithfully and expects the LORD to be his refuge. The faithful prophet asks the LORD to spare him from the shame and dismay that will come upon those who persecute. The LORD then sends Jeremiah to the gate by which the people come into Jerusalem in order to preach to them concerning the Sabbath. They have not heeded the Word of the LORD to find their rest in Him as Creator and Redeemer, just as their fathers had not. The LORD tells His people to listen and keep the Sabbath day, in order that He will bless them and their city. If they do not listen, judgment will surely come. 

“A Time to Destroy and a Time to Build” is a mini-series on Sharper Iron that goes through the book of Jeremiah. The prophet calls the people of Judah and Jerusalem to repent of their faithless idolatry and warns them of the destruction that is coming in the Babylonian exile. Yet Jeremiah does not leave us without hope in the midst of such dark days. Jeremiah and all who believe the Word of God he preached survive because of hope that is found in the righteous Branch from the line of David, Jesus Christ.

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Rev. Peter Ill, pastor at Trinity Lutheran Church in Millstadt, IL, joins host Rev. Timothy Appel to study Jeremiah 17:1-13.

Judah’s sin is permanently engraved into their hearts. Though this writing is unseen to human eyes, their idolatrous sacrifices at numerous altars and high places shows the depth of their depravity. For this idolatry, the LORD will cast them out of the land. What hope is there for Judah? To trust in man and his strength is to look for life in the desert. Only those who trust in the LORD will be planted as a tree that survives heat and drought because of nourishment that comes from the LORD. Man’s heart is only sick and deceitful; the LORD sees this reality. Yet He remains the only hope of Israel. If they are to survive, the LORD’s people must look to His throne on high, for from Him flow streams of living water.

“A Time to Destroy and a Time to Build” is a mini-series on Sharper Iron that goes through the book of Jeremiah. The prophet calls the people of Judah and Jerusalem to repent of their faithless idolatry and warns them of the destruction that is coming in the Babylonian exile. Yet Jeremiah does not leave us without hope in the midst of such dark days. Jeremiah and all who believe the Word of God he preached survive because of hope that is found in the righteous Branch from the line of David, Jesus Christ.

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Rev. Sean Kilgo, pastor at Redeemer Lutheran Church in Lawrence, KS, joins host Rev. Timothy Appel to study Jeremiah 16:1-21.

The LORD gives Jeremiah another enacted prophecy by commanding him to forgo marriage and children, funerals and feasts. Such good gifts of God will not be enjoyed in the Promised Land anymore because the people of Judah have forsaken the LORD from one generation to the next. Therefore, the LORD will hurl them from the Promised Land. Yet He promises deliverance for His people. With an act of greater significance than the Exodus from Egypt, the LORD will bring His scattered people back to their land. He will ignore neither their sin nor their idolatry, but He will bring about the change of heart that He desires as He gathers them back to Himself from all nations. All who place their trust in Him will realize that their idols were no gods at all as they see His power and might in His name, the name that has now been revealed to us in Jesus.

“A Time to Destroy and a Time to Build” is a mini-series on Sharper Iron that goes through the book of Jeremiah. The prophet calls the people of Judah and Jerusalem to repent of their faithless idolatry and warns them of the destruction that is coming in the Babylonian exile. Yet Jeremiah does not leave us without hope in the midst of such dark days. Jeremiah and all who believe the Word of God he preached survive because of hope that is found in the righteous Branch from the line of David, Jesus Christ.

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Rev. Dr. Thomas Egger, president of Concordia Seminary in St. Louis, MO, joins host Rev. Timothy Appel to study Jeremiah 15:1-21.

Jeremiah preaches in one of the most painful times in the history of Israel. The LORD tells Jeremiah that even if the greatest intercessors from the past were to pray for His people, still He would not relent. The sins of Manasseh were the tipping point, and His people have had no lasting repentance. Judgment and destruction will come; the LORD has wearied of relenting. Jeremiah cries out in anguish. On the one hand, the LORD’s Word has been to him a joy, and yet the prophet has suffered mightily for his faithful preaching. He wonders if God will be true to His promises. The LORD calls Jeremiah to remain in repentance and faith, and He strengthens His prophet in the call He gave to him. This chapter calls all to repentance and faith in Jesus before the Last Day comes, because Jesus is the One who receives God’s wrath in our place and who stands before the Father to plead for us.

“A Time to Destroy and a Time to Build” is a mini-series on Sharper Iron that goes through the book of Jeremiah. The prophet calls the people of Judah and Jerusalem to repent of their faithless idolatry and warns them of the destruction that is coming in the Babylonian exile. Yet Jeremiah does not leave us without hope in the midst of such dark days. Jeremiah and all who believe the Word of God he preached survive because of hope that is found in the righteous Branch from the line of David, Jesus Christ.

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Rev. Andrew Jagow, pastor at Bethany Lutheran Church in Alexandria, VA joins host Rev. Timothy Appel to study Jeremiah 14:1-22.

Jeremiah preaches to the people of Judah in the midst of a horrific drought. Droughts were common in the history of Israel. Theologically, a drought was one of the covenant curses from Deuteronomy 28, by which the LORD intended to call His people to repentance. In response to the drought, Jeremiah offered a prayer of confession on behalf of the people of Judah, calling upon God to deliver them as their Savior. The LORD’s response reminded Jeremiah of the utter unfaithfulness of His people, promising that they would be punished. Jeremiah also prayed concerning the false prophets in Judah. The LORD condemns them for their lies by which they have led the people astray. Jeremiah again prays in confession to the LORD, calling upon Him to be true to His promises.

“A Time to Destroy and a Time to Build” is a mini-series on Sharper Iron that goes through the book of Jeremiah. The prophet calls the people of Judah and Jerusalem to repent of their faithless idolatry and warns them of the destruction that is coming in the Babylonian exile. Yet Jeremiah does not leave us without hope in the midst of such dark days. Jeremiah and all who believe the Word of God he preached survive because of hope that is found in the righteous Branch from the line of David, Jesus Christ.

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Rev. Dustin Beck, pastor at Holy Cross Lutheran Church in Warda, TX, goes “Back to the Forge” with host Rev. Timothy Appel to answer listener email concerning false teaching.

What is decision theology, and why is it contrary to the true teaching from God’s Word concerning salvation by grace through faith in Christ? What should you do if you think your pastor is preaching falsely? What is the difference between heresy and heterodoxy? What helpful distinction does Dr. Francis Pieper make concerning heterodox church bodies? Why is the holding to true doctrine so important? Spend some time in God’s Word to sharpen your faith in the life-giving truth of Jesus Christ.

Do you have a question, topic, or guest you’d like to hear on Back to the Forge? Send an email to kfuo@kfuo.org and let us know!

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Rev. Dr. Jeff Pulse, the Dr. Dean O. Wenthe professor of Old Testament Theology, director of certification and placement, and director of continuing education at Concordia Theological Seminary in Ft. Wayne, IN, joins host Rev. Timothy Appel to study Jeremiah 13:15-27.

The people of Judah and Jerusalem must do what they have not yet done; they must listen to the LORD’s Word. If they do not forsake their pride and give Him glory, He will turn their light into darkness. Jeremiah mourns for the destruction of his people, particularly the exile that happened in 597 BC that took King Jehoiachin and his mother into exile in Babylon. From that exile, Jeremiah points forward to the final destruction of Jerusalem. The LORD will expose the shame of His people, for He has seen their abominations. They are helpless to save themselves, but if they will turn to the LORD in repentance, they will see the truth that Jesus makes plain. The salvation that is impossible for man is possible for God.

“A Time to Destroy and a Time to Build” is a mini-series on Sharper Iron that goes through the book of Jeremiah. The prophet calls the people of Judah and Jerusalem to repent of their faithless idolatry and warns them of the destruction that is coming in the Babylonian exile. Yet Jeremiah does not leave us without hope in the midst of such dark days. Jeremiah and all who believe the Word of God he preached survive because of hope that is found in the righteous Branch from the line of David, Jesus Christ.

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Rev. Tim Koch, pastor at Emanuel Lutheran Church in Milbank, SD, joins host Rev. Timothy Appel to study Jeremiah 13:1-14.

The LORD gives Jeremiah an enacted prophecy through the prophet’s purchase of a linen loincloth. At the LORD’s command, Jeremiah noticeably wears it for a time in front of the people of Judah before burying it for a time. When the LORD tells Jeremiah to take his loincloth again after many days, the loincloth is completely ruined. The LORD then tells Jeremiah how to preach this reality. The pride of Judah and Jerusalem, the temple, will be ruined and taken away beyond the Euphrates River. Although the LORD had made His people to cling to Him as a loincloth clings to a person, Judah had already spoiled themselves by their idolatry. As jars are filled with wine, the LORD would fill them with drunkenness. Jesus is the Savior who drinks the cup of God’s wrath in place of His people in order to restore them from their idolatrous ruin.

“A Time to Destroy and a Time to Build” is a mini-series on Sharper Iron that goes through the book of Jeremiah. The prophet calls the people of Judah and Jerusalem to repent of their faithless idolatry and warns them of the destruction that is coming in the Babylonian exile. Yet Jeremiah does not leave us without hope in the midst of such dark days. Jeremiah and all who believe the Word of God he preached survive because of hope that is found in the righteous Branch from the line of David, Jesus Christ.

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Rev. Mark Squire, pastor at Immanuel Lutheran Church in St. Ansgar, IA, joins host Rev. Timothy Appel to study Jeremiah 12:1-17.

Jeremiah picks up the common lament of the Scriptures: why do the wicked prosper? Jeremiah  wonders why he suffers affliction and persecution while the wicked grow and thrive under the LORD, and so the prophet prays for justice against them. The LORD does not condemn Jeremiah’s plea as whining, nor does He answer in a way that we might expect. Instead, the LORD tells Jeremiah the affliction will only grow and steels the prophet for the task. The LORD will give His people over to their enemies, yet He still calls them “My people.” He promises that He will yet have compassion on His people and on all nations who turn to Him in faith.

“A Time to Destroy and a Time to Build” is a mini-series on Sharper Iron that goes through the book of Jeremiah. The prophet calls the people of Judah and Jerusalem to repent of their faithless idolatry and warns them of the destruction that is coming in the Babylonian exile. Yet Jeremiah does not leave us without hope in the midst of such dark days. Jeremiah and all who believe the Word of God he preached survive because of hope that is found in the righteous Branch from the line of David, Jesus Christ.

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Rev. Bart Day, president and CEO of the Lutheran Church Extension Fund in St. Louis, MO, joins host Rev. Timothy Appel to study Jeremiah 11:1-23. Learn more about LCEF at lcef.org.

Jeremiah preaches that the people of Judah and Jerusalem have failed to listen to the words of the covenant that the LORD made with them. By worshiping idols, they have forsaken the freedom that was theirs in having the LORD as their God. The LORD had persistently called His people to repent, but one generation after another refused, conspiring together in their blatant idolatry. Therefore, the LORD promises judgment, refusing to listen to His people’s prayers, commanding Jeremiah not to pray for the people, and promising disaster against the people. The LORD reveals to Jeremiah that the people of his own hometown, Anathoth, are plotting against the prophet’s life. Jeremiah commends himself and vengeance into the hands of the LORD. In the full context of Jeremiah and all of God’s Word, the LORD gives us hope by grafting us dead branches into Jesus Christ, the Living Vine.

“A Time to Destroy and a Time to Build” is a mini-series on Sharper Iron that goes through the book of Jeremiah. The prophet calls the people of Judah and Jerusalem to repent of their faithless idolatry and warns them of the destruction that is coming in the Babylonian exile. Yet Jeremiah does not leave us without hope in the midst of such dark days. Jeremiah and all who believe the Word of God he preached survive because of hope that is found in the righteous Branch from the line of David, Jesus Christ.

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Rev. Hans Fiene, pastor at Prince of Peace Lutheran Church in Crestwood, MO, joins host Rev. Timothy Appel to study Jeremiah 10:1-25.

God mocks idolatry in order to show His people that the nations and their gods do not need to be feared. Idols are only human creations; they are as lifeless as scarecrows that can do absolutely nothing. In complete contrast, the LORD is the one true God and King over every nation and all creation. He alone is to be feared as the One who created and sustains all things by His power, wisdom, and understanding. Yet He is not simply a God “up there.” By His promise, the LORD is the portion of His people. Because Judah refuses to repent of her idolatry, however, the LORD will send them into exile in Babylon. As the people lament their destruction, so the LORD laments the necessity of bringing such calamity upon His people. Jeremiah prays that the Babylonian exile will have the desired effect of bringing the people to repentance and faith in the LORD. He is the One who ultimately bears our sin and affliction in the person and work of Jesus Christ, true God in our humanity.

“A Time to Destroy and a Time to Build” is a mini-series on Sharper Iron that goes through the book of Jeremiah. The prophet calls the people of Judah and Jerusalem to repent of their faithless idolatry and warns them of the destruction that is coming in the Babylonian exile. Yet Jeremiah does not leave us without hope in the midst of such dark days. Jeremiah and all who believe the Word of God he preached survive because of hope that is found in the righteous Branch from the line of David, Jesus Christ.

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Rev. Jeremiah Johnson, pastor at Glory of Christ Lutheran Church in Plymouth, MN, joins host Rev. Timothy Appel to study Jeremiah 9:17-26.

The destruction coming upon Jerusalem is so great that professional mourners will be needed. The people of Judah will be cast from the Promised Land as the LORD’s judgment against them. Death will strike every household as the LORD once struck against the firstborn of Egypt. Yet the LORD calls His people back to true wisdom, might, and wealth. These are not found in the people themselves or in any foreign nation, but in the steadfast love, justice, and righteousness given by the LORD. He is not looking for only outward circumcision from Judah or any nation, but for circumcision of the heart that results in true faith in the LORD.

“A Time to Destroy and a Time to Build” is a mini-series on Sharper Iron that goes through the book of Jeremiah. The prophet calls the people of Judah and Jerusalem to repent of their faithless idolatry and warns them of the destruction that is coming in the Babylonian exile. Yet Jeremiah does not leave us without hope in the midst of such dark days. Jeremiah and all who believe the Word of God he preached survive because of hope that is found in the righteous Branch from the line of David, Jesus Christ.

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Rev. Dr. Adam Koontz, assistant professor of exegetical theology at Concordia Theological Seminary in Ft. Wayne, IN, joins host Rev. Timothy Appel to study Jeremiah 8:18-9:16.

Jeremiah laments the destruction that he knows is coming upon his fellow Israelites; he longs for healing from the LORD who seems absent from His people. Yet Jeremiah also laments the people’s idolatry and accompanying wickedness that is bringing the LORD’s wrath upon them. The falsehood that the people are believing and preaching concerning the LORD has led to falsehood among the people’s dealings with each other; one sin builds upon another. The devastations in the created world reflect the divine judgment that is coming. Yet the LORD’s promise to refine and test His people does reflect an element of hope that the LORD will give His people true repentance and faith through their fiery trial.

“A Time to Destroy and a Time to Build” is a mini-series on Sharper Iron that goes through the book of Jeremiah. The prophet calls the people of Judah and Jerusalem to repent of their faithless idolatry and warns them of the destruction that is coming in the Babylonian exile. Yet Jeremiah does not leave us without hope in the midst of such dark days. Jeremiah and all who believe the Word of God he preached survive because of hope that is found in the righteous Branch from the line of David, Jesus Christ.

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Rev. Dr. Adam Filipek, pastor at Holy Cross and Immanuel Lutheran Churches in Lidgerwood, ND, joins host Rev. Timothy Appel to study Jeremiah 8:4-17.

Jeremiah accuses the people of Judah and Jerusalem for their stubborn stiff-neckedness. Though anyone who falls gets back up again, Judah refuses to return to the LORD. Like a war horse that plunges into battle and death, so Judah plunges into idolatry and death. They have less sense than migratory birds. Their false prophets peddle lies that because they have the book of the Law in Jerusalem, everything will be just fine. Their complete lack of wisdom is seen, however, because they have no clue what God’s Word actually says. Yet God will show His wisdom. He does so in ways that look foolish, through the preaching of Jeremiah that tells of the coming destruction. Yet through that death and destruction, God will bring about repentance and life. He does not stop naming Judah, “His people,” pointing to the fulfillment of His promise to be their God and Savior. He shows His wisdom fully in the death and resurrection of His Son Jesus Christ.

“A Time to Destroy and a Time to Build” is a mini-series on Sharper Iron that goes through the book of Jeremiah. The prophet calls the people of Judah and Jerusalem to repent of their faithless idolatry and warns them of the destruction that is coming in the Babylonian exile. Yet Jeremiah does not leave us without hope in the midst of such dark days. Jeremiah and all who believe the Word of God he preached survive because of hope that is found in the righteous Branch from the line of David, Jesus Christ.

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Rev. Dr. David Adams, associate professor of exegetical theology at Concordia Seminary in St. Louis, MO, joins host Rev. Timothy Appel to study Jeremiah 7:21-8:3.

The LORD tells Judah that their atoning sacrifices are useless because they are being offered without faith. When the LORD brought His people out of Egypt, He established His relationship with them by His Word before He ever gave the sacrificial system. As their fathers refused to listen to the LORD and walked in their own ways, so the people of Judah have grown worse. Though the people still will not listen, Jeremiah will preach to them as a sign of God’s love and mercy. Jeremiah is called to mourn for the people because they are dead in their idolatry. Their child sacrifices have taken them beyond even Canaanite practices, and so Judah will be utterly laid waste. Left unburied, their bones will lie in front of their idols who are powerless to do anything at all. Hope can only come from the LORD, who by His Spirit working through the Word does have the power to raise dead bones to life.

“A Time to Destroy and a Time to Build” is a mini-series on Sharper Iron that goes through the book of Jeremiah. The prophet calls the people of Judah and Jerusalem to repent of their faithless idolatry and warns them of the destruction that is coming in the Babylonian exile. Yet Jeremiah does not leave us without hope in the midst of such dark days. Jeremiah and all who believe the Word of God he preached survive because of hope that is found in the righteous Branch from the line of David, Jesus Christ.

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Rev. Jason M. Kaspar, pastor at Mt. Calvary Lutheran Church in La Grange, TX, joins host Rev. Timothy Appel to study Jeremiah 7:1-20.

The LORD sends Jeremiah to the temple to preach against deceptive words of false comfort. False prophets are repeating their mantra that everything will be fine for Judah and Jerusalem because the temple of the LORD is there. Jeremiah calls the people out of this false hope apart from the LORD and His Word. The building of the temple itself is not salvific; rather, faith in the LORD who has made His promise receives the LORD’s gifts. Jeremiah therefore calls the people to return to the Law of the LORD in their actions. If they think the LORD will spare them just because of a building, Jeremiah says they can go look at what the LORD did to Shiloh, the former home of the tabernacle.

“A Time to Destroy and a Time to Build” is a mini-series on Sharper Iron that goes through the book of Jeremiah. The prophet calls the people of Judah and Jerusalem to repent of their faithless idolatry and warns them of the destruction that is coming in the Babylonian exile. Yet Jeremiah does not leave us without hope in the midst of such dark days. Jeremiah and all who believe the Word of God he preached survive because of hope that is found in the righteous Branch from the line of David, Jesus Christ.

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Rev. Jeff Hemmer, pastor at Bethany Lutheran Church in Fairview Heights, IL, joins host Rev. Timothy Appel to study Jeremiah 6:1-30.

The LORD’s people think that Jerusalem must be the place of safety, but Jeremiah assures them that it is actually the world’s most dangerous place. Because they are only full of violence and destruction, the LORD of Hosts has brought foreign armies against His people. As Jeremiah grows weary from preaching God’s wrath, false prophets do not grow weary of proclaiming a peace that does not exist. They refuse to return to the ancient way of God; they refuse the warning of His prophets.They take false comfort in their outward rituals without true faith in the true God. Jeremiah sounds the warning again; Babylon is coming with utter destruction. The people of Jerusalem will despair; the LORD has tested them and found them wanting. Through it all, the LORD does give a glimmer of hope through the prophet; He sends His warning so that they will turn, even now, and be spared, not simply from Babylon, but from eternal judgment.

“A Time to Destroy and a Time to Build” is a mini-series on Sharper Iron that goes through the book of Jeremiah. The prophet calls the people of Judah and Jerusalem to repent of their faithless idolatry and warns them of the destruction that is coming in the Babylonian exile. Yet Jeremiah does not leave us without hope in the midst of such dark days. Jeremiah and all who believe the Word of God he preached survive because of hope that is found in the righteous Branch from the line of David, Jesus Christ.

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Rev. James Preus, pastor at Trinity Lutheran Church in Ottumwa, IA, joins host Rev. Timothy Appel to study Jeremiah 5:14-31.

Because the false prophets have spoken their lies, the LORD puts His true Word in Jeremiah’s mouth as a fire that consumes all things other than Christ in which sinners might put their hope. That fire comes against the people of Judah and Jerusalem in the destructive Babylonian army, yet the LORD still reminds His people that He will not make a full end; He will keep His promise to send the Christ. Still, because they have desired to serve foreign gods, they will serve foreigners in a foreign land. Their idolatry has left them blind and deaf, and the Law has not kept them in its bounds. They have refused to repent even after the LORD sent plagues, as the prophets and priests have only perpetuated falsehood among them. Through Jeremiah, the LORD calls His people back to the truth.

“A Time to Destroy and a Time to Build” is a mini-series on Sharper Iron that goes through the book of Jeremiah. The prophet calls the people of Judah and Jerusalem to repent of their faithless idolatry and warns them of the destruction that is coming in the Babylonian exile. Yet Jeremiah does not leave us without hope in the midst of such dark days. Jeremiah and all who believe the Word of God he preached survive because of hope that is found in the righteous Branch from the line of David, Jesus Christ.

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Rev. David Appold, pastor at St. Paul Lutheran Church in Paducah, KY, joins host Rev. Timothy Appel to study Jeremiah 5:1-13.

As the LORD once looked in vain for ten righteous people in Sodom and Gomorrah, so He now looks in vain for one who does justice and seeks truth in Jerusalem. The idolatry stretches from the top to the bottom of Judah’s society, and Babylonian destruction awaits as a punishment for their apostasy. The people’s regular use of lying oaths is a litmus test of how far they have fallen from the true worship of the LORD. Their falsehood with each other has led to false teaching from false prophets, who claim that the LORD will do nothing. The LORD will bring His judgment, Jeremiah promises, yet there is hope in the fact that the LORD will leave a remnant for the sake of bringing the Savior into the world.

“A Time to Destroy and a Time to Build” is a mini-series on Sharper Iron that goes through the book of Jeremiah. The prophet calls the people of Judah and Jerusalem to repent of their faithless idolatry and warns them of the destruction that is coming in the Babylonian exile. Yet Jeremiah does not leave us without hope in the midst of such dark days. Jeremiah and all who believe the Word of God he preached survive because of hope that is found in the righteous Branch from the line of David, Jesus Christ.

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Rev. Dr. Ryan Tietz, assistant professor of exegetical theology at Concordia Theological Seminary in Ft. Wayne, IN, joins host Rev. Timothy Appel to study Jeremiah 4:5-31.

Judah’s continued refusal of repentance will lead to terrible destruction. The cry goes out through the land that warfare is coming, and no one will escape. The invaders are instruments of the LORD, who still calls His people to cleanse themselves from their wicked idolatry. Jeremiah does not preach as a disinterested observer, but his pain and anguish leads him to cry out to the LORD, a faithful response in the face of suffering. The destruction that is coming is compared to the undoing of creation, a sign that the call to repentance is not simply for Judah and Jerusalem, but for all nations. Outward adornment is all in vain. Only the LORD gives refuge to His people through His promise; He will sustain His remnant.

“A Time to Destroy and a Time to Build” is a mini-series on Sharper Iron that goes through the book of Jeremiah. The prophet calls the people of Judah and Jerusalem to repent of their faithless idolatry and warns them of the destruction that is coming in the Babylonian exile. Yet Jeremiah does not leave us without hope in the midst of such dark days. Jeremiah and all who believe the Word of God he preached survive because of hope that is found in the righteous Branch from the line of David, Jesus Christ.

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Rev. Clint Poppe, pastor at Good Shepherd Lutheran Church in Lincoln, NE, joins host Rev. Timothy Appel to study Jeremiah 3:19-4:4.

Although His people have been faithless, the LORD remains faithful. He desires to call them back to Himself in true repentance and faith. The dialogue between the LORD and Israel indicates how the LORD works this by His Word. Israel returns to the scene of their idolatry in recognition of its lies. Their idolatry has only brought them shame from which they are powerless to escape; their only hope and salvation is the LORD their God. He calls them to return in truth, justice, and righteousness, His gifts by the work of the Holy Spirit. Having gone through this liturgy with the northern tribes of Israel, the LORD calls Judah to the same repentance. They need, not just of going through the motions, but the difficult, God-given breaking of their hard hearts in repentance that leads to true faith in the Savior, Jesus Christ.

“A Time to Destroy and a Time to Build” is a mini-series on Sharper Iron that goes through the book of Jeremiah. The prophet calls the people of Judah and Jerusalem to repent of their faithless idolatry and warns them of the destruction that is coming in the Babylonian exile. Yet Jeremiah does not leave us without hope in the midst of such dark days. Jeremiah and all who believe the Word of God he preached survive because of hope that is found in the righteous Branch from the line of David, Jesus Christ.

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Rev. Sean Daenzer, director of worship for the Lutheran Church--Missouri Synod and chaplain for the International Center, joins host Rev. Timothy Appel to study Jeremiah 3:1-18.

The LORD seals His case against His people Judah. Their chasing after other gods is adultery of the highest degree. They have become completely calloused to the LORD’s repeated calls to repentance, choosing unfaithfulness over and over again. They had seen their big sister to the north, unfaithful Israel, destroyed by Assyria, yet Judah did not learn her lesson. Instead, she showed herself to be treacherous, as the return of many people during Josiah’s reforms proved only to be for show. Still, the LORD calls His people to return. He calls to Israel in order to shame Judah, in order that both might return. They must admit their idolatry and sin, something they have refused to do so far. Yet if they do, the LORD will prove Himself faithful, giving leaders after His own heart and bringing the nations together in Jerusalem, promises that are ultimately fulfilled in Christ.

“A Time to Destroy and a Time to Build” is a mini-series on Sharper Iron that goes through the book of Jeremiah. The prophet calls the people of Judah and Jerusalem to repent of their faithless idolatry and warns them of the destruction that is coming in the Babylonian exile. Yet Jeremiah does not leave us without hope in the midst of such dark days. Jeremiah and all who believe the Word of God he preached survive because of hope that is found in the righteous Branch from the line of David, Jesus Christ.

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Rev. Zelwyn Heide, pastor at St. Peter Lutheran Church in Hannover, ND and Zion Lutheran Church in New Salem, ND, joins host Rev. Timothy Appel to study Jeremiah 2:20-37.

The LORD continues His case against His people, leaving them without excuse for their idolatry. Though He had freed them from slavery in Egypt, they chose further slavery for themselves by their blatant idolatry. They did not simply stumble into their idolatry; they sought it out with the eagerness of a young female animal in heat. The LORD mocks their idolatry, challenging His people to let their multitude of false gods provide help in time of trouble. They have not responded to the LORD’s discipline; they have forgotten the joy of having the LORD as their husband. Their wickedness knows no bounds as they refuse to admit their sin; for this, judgment is coming.

“A Time to Destroy and a Time to Build” is a mini-series on Sharper Iron that goes through the book of Jeremiah. The prophet calls the people of Judah and Jerusalem to repent of their faithless idolatry and warns them of the destruction that is coming in the Babylonian exile. Yet Jeremiah does not leave us without hope in the midst of such dark days. Jeremiah and all who believe the Word of God he preached survive because of hope that is found in the righteous Branch from the line of David, Jesus Christ.

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Rev. Shawn Linnell, pastor at Trinity Lutheran Church in Blair, NE, joins host Rev. Timothy Appel to study Jeremiah 2:1-19.

As Jeremiah’s preaching begins, the LORD recalls the honeymoon period with His people as the exodus from Egypt. Though they certainly rebelled in their wilderness wanderings, they came back to the LORD in repentance. All of that has changed by Jeremiah’s time; these words are a long time coming. Though the LORD has committed no wrong against His people, they have forsaken Him to follow after other gods. In so doing, they have not only left the source of living water, but they have dug wells that only leak. Destruction is coming, says Jeremiah, and salvation will not be found in the help of any foreign nations. The people’s sin will be its own punishment when Babylon destroys them. The only solution is to return to that which they have forsaken: the fear of the LORD.

“A Time to Destroy and a Time to Build” is a mini-series on Sharper Iron that goes through the book of Jeremiah. The prophet calls the people of Judah and Jerusalem to repent of their faithless idolatry and warns them of the destruction that is coming in the Babylonian exile. Yet Jeremiah does not leave us without hope in the midst of such dark days. Jeremiah and all who believe the Word of God he preached survive because of hope that is found in the righteous Branch from the line of David, Jesus Christ.

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Rev. Dr. Timothy Saleska, professor of exegetical theology and dean of ministerial formation at Concordia Seminary in St. Louis, MO, joins host Rev. Timothy Appel to study Jeremiah 1:4-19.

The LORD called Jeremiah to be a prophet during the reign of King Josiah; even during the faithful king’s religious reforms, the LORD’s Word was needed to bring repentance from the rampant idolatry in Judah and Jerusalem. Therefore, the LORD set Jeremiah apart as a prophet in the line of Moses. Even before Jeremiah was born, the LORD appointed him as a prophet to the nations. The LORD answers Jeremiah’s protests with His promises. He places His Word into Jeremiah’s mouth, His Word of Law and Gospel, of judgment and salvation. The examples of an almond branch and a boiling pot show Jeremiah that the LORD says what He does and does what He says, particularly, the judgment that is coming at the hands of Babylon. Yet the LORD makes Jeremiah to stand firm in the midst of that coming judgment and the rejection of the people of Judah by His faithful Word of promise.

“A Time to Destroy and a Time to Build” is a mini-series on Sharper Iron that goes through the book of Jeremiah. The prophet calls the people of Judah and Jerusalem to repent of their faithless idolatry and warns them of the destruction that is coming in the Babylonian exile. Yet Jeremiah does not leave us without hope in the midst of such dark days. Jeremiah and all who believe the Word of God he preached survive because of hope that is found in the righteous Branch from the line of David, Jesus Christ.

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Rev. Dr. Reed Lessing, professor of theology and ministry at Concordia University in St. Paul, MN and author of the forthcoming book, Overcoming Life’s Sorrows: The Book of Jeremiah, from Concordia Publishing House, joins host Rev. Timothy Appel to study Jeremiah 1:1-3.

Jeremiah preaches to the people of Judah and Jerusalem during their waning years leading up to the horrific Babylonian conquest in 587 BC. During his forty-year ministry spanning five kings, Jeremiah’s preaching exposes the faithless idolatry of the people of God and calls them to repent, warning them that destruction is coming. Yet Jeremiah does not speak from the outside; he lived through the evil days of conquest and exile. Jeremiah knew the heartache and horror of that evil time, yet he also knew the hope of the never-failing promises of the LORD. Those promises made Jeremiah a survivor through all his troubles, as he took to heart the hope that he preached. That hope is found in the righteous Branch from the line of David, Jesus Christ.

“A Time to Destroy and a Time to Build” is a mini-series on Sharper Iron that goes through the book of Jeremiah. The prophet calls the people of Judah and Jerusalem to repent of their faithless idolatry and warns them of the destruction that is coming in the Babylonian exile. Yet Jeremiah does not leave us without hope in the midst of such dark days. Jeremiah and all who believe the Word of God he preached survive because of hope that is found in the righteous Branch from the line of David, Jesus Christ.

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“A Time to Destroy and a Time to Build” is a mini-series on Sharper Iron that goes through the book of Jeremiah. The prophet calls the people of Judah and Jerusalem to repent of their faithless idolatry and warns them of the destruction that is coming in the Babylonian exile. Yet Jeremiah does not leave us without hope in the midst of such dark days. Jeremiah and all who believe the Word of God he preached survive because of hope that is found in the righteous Branch from the line of David, Jesus Christ.

Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen.

Sharper Iron is underwritten by Lutheran Church Extension Fund, where your investments help support the work of The Lutheran Church—Missouri Synod. Visit lcef.org.

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Rev. Luke Zimmerman, pastor at Calvary Evangelical Lutheran Church in Mechanicsburg, PA, joins host Rev. Timothy Appel to study Jude 17-25.

Having warned against false teachers, Jude returns to strengthen God’s beloved people. The false teachers and their ungodliness were foretold by the apostles; therefore, Christians need not fear. Instead, they are given strength to be built up in the Christian faith through prayer in the Holy Spirit, the love of God, and waiting for Jesus’ mercy. As the wait, Christians show mercy to those who are under duress from false teaching, always speaking the truth without giving way to falsehood. Jude’s closing doxology points back to the truth of the opening of his epistle. God is the One who is able to keep His people until the day of His coming; He receives all glory and honor now and forever. 

“The Imperishable Inheritance” is a mini-series on Sharper Iron that goes through the epistles of 1 and 2 Peter and Jude. The life of the Christian Church right now is life in exile. We endure attacks from various trials and from false teachers. Such suffering makes us long for the eternal home that will be ours at the resurrection of the dead. In Jesus, we have this promise of eternal life that can never be snatched away. These three epistles strengthen us to hold fast to Christ in the midst of suffering and to give witness to the hope that is ours in Him.

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Rev. Andy Wright, pastor at St. John Lutheran Church in Keystone, IA, joins host Rev. Timothy Appel to study Jude 1-16.

St. Jude, a servant of Jesus and brother of James, writes to Christians in Palestine in the mid to late 60s AD in order to strengthen them to contend for the Christian faith in the midst of false teachers. These false teachers have attempted to infiltrate the Church without notice, but the Lord does know them and will bring them to condemnation. St. Jude reminds his readers how the Lord brings judgment against such evil through the examples of the Egyptians, the rebellious angels, and Sodom and Gomorrah. Unlike the archangel Michael who acted according to the Word of God, the false teachers blaspheme at every chance they get. They have aligned themselves with the Old Testament evildoers of Cain, Balaam, and Korah. Drawing pictures from nature and Enoch, Jude leaves no doubt that these false teachers are only deceptive and destructive; Christians must avoid them and cling to the truth.

“The Imperishable Inheritance” is a mini-series on Sharper Iron that goes through the epistles of 1 and 2 Peter and Jude. The life of the Christian Church right now is life in exile. We endure attacks from various trials and from false teachers. Such suffering makes us long for the eternal home that will be ours at the resurrection of the dead. In Jesus, we have this promise of eternal life that can never be snatched away. These three epistles strengthen us to hold fast to Christ in the midst of suffering and to give witness to the hope that is ours in Him.

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Rev. John Bussman, pastor at St. Paul’s Lutheran Church in Cullman, AL, joins host Rev. Timothy Appel to study 2 Peter 3:11-18.

The truth that this world is coming to an end compels Christians to holiness and godliness as we wait with eagerness for the return of Christ. At His coming, He will usher in His new creation, free from sin, evil, and death in a way that is beyond our current experience. As we wait, we diligently seek to be found by Him, put at peace with God through His cross. His patience is for our salvation. This is the same thing that St. Paul writes in his letters. Some distort his teaching, as they do all of God’s Word, but still the truth remains the foundation for Christians. The true doctrine of God’s Word prevents Christians from being carried off into lies; therefore, we seek to grow in His grace and knowledge to His glory now and forever.

“The Imperishable Inheritance” is a mini-series on Sharper Iron that goes through the epistles of 1 and 2 Peter and Jude. The life of the Christian Church right now is life in exile. We endure attacks from various trials and from false teachers. Such suffering makes us long for the eternal home that will be ours at the resurrection of the dead. In Jesus, we have this promise of eternal life that can never be snatched away. These three epistles strengthen us to hold fast to Christ in the midst of suffering and to give witness to the hope that is ours in Him.

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Rev. Bryan Wolfmueller, pastor at St. Paul and Jesus Deaf Lutheran Churches in Austin, TX, joins host Rev. Timothy Appel to study 2 Peter 3:1-10.

The Christian Church is a waiting Church. Jesus has made His promise to return, and so His people wait with expectant faith for Him to fulfill His Word. That Word, recorded by the prophets and apostles, sustains us as we wait. Scoffers continue to scoff at the truth, claiming that the Lord has delayed and has not intervened in this world. St. Peter points to the Old Testament examples of creation and flood in order to show that God has been active in His creation, and He will fulfill His promise to judge the world at the return of Christ. That Day of the Lord has not yet happened, not because of God’s slowness or delay, but because of His patience. His patience is for our salvation; He does not desire that any should perish but that all should reach repentance. This strengthens Christians to wait for the certain return of Christ.

“The Imperishable Inheritance” is a mini-series on Sharper Iron that goes through the epistles of 1 and 2 Peter and Jude. The life of the Christian Church right now is life in exile. We endure attacks from various trials and from false teachers. Such suffering makes us long for the eternal home that will be ours at the resurrection of the dead. In Jesus, we have this promise of eternal life that can never be snatched away. These three epistles strengthen us to hold fast to Christ in the midst of suffering and to give witness to the hope that is ours in Him.

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Rev. Steve Andrews, pastor at St. Matthew Lutheran Church in Lee’s Summit, MO, joins host Rev. Timothy Appel to study 2 Peter 2:10b-22.

St. Peter continues to expose the utter sinfulness of the false teachers. In contrast to the angels who do not step outside of their God-given office, the false teachers are bold and willful in their blasphemy against God’s glory. They show themselves to be no different than animals acting on instinct. Their evil sensuality and greed knows no shame or limit as they prey particularly on weak Christians. They follow in the way of Balaam, the false prophet who attempted to curse Israel and lead God’s people astray. St. Peter is clear that judgment is coming for such false teachers. They were once Christians, and now they have abandoned the truth, leaving them in the worst possible state. Such harsh words against false teachers ought to warn Christians against following after them and encourage us to cling all the more tightly to the truth that is ours in Christ.

“The Imperishable Inheritance” is a mini-series on Sharper Iron that goes through the epistles of 1 and 2 Peter and Jude. The life of the Christian Church right now is life in exile. We endure attacks from various trials and from false teachers. Such suffering makes us long for the eternal home that will be ours at the resurrection of the dead. In Jesus, we have this promise of eternal life that can never be snatched away. These three epistles strengthen us to hold fast to Christ in the midst of suffering and to give witness to the hope that is ours in Him.

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Rev. Matt Ulmer, pastor at St. Paul Lutheran Church in Bishop, TX, joins host Rev. Timothy Appel to study 2 Peter 2:1-10a.

As false prophets once lied to the people of Israel, so false teachers still seek to bring eternal harm to Christians. St. Peter writes against false teachers who cast aside God’s commandments in favor of their own sensuality and greed. The Apostle exposes this lie for what it truly is: a denial of Jesus as Lord. In order to bring comfort and strength to Christians in the midst of false teaching, St. Peter uses the example of God’s judgment against the evil angels, the world in Noah’s day, and the cities of Sodom and Gomorrah. At the same time, he also highlights God’s salvation for Noah and Lot. Christians can be certain, therefore, that God will bring false teachers to judgment and rescue His own people as He has promised.

“The Imperishable Inheritance” is a mini-series on Sharper Iron that goes through the epistles of 1 and 2 Peter and Jude. The life of the Christian Church right now is life in exile. We endure attacks from various trials and from false teachers. Such suffering makes us long for the eternal home that will be ours at the resurrection of the dead. In Jesus, we have this promise of eternal life that can never be snatched away. These three epistles strengthen us to hold fast to Christ in the midst of suffering and to give witness to the hope that is ours in Him.

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Rev. Jason Schockman, pastor at Prince of Peace Lutheran Church in West Salem, WI, joins host Rev. Timothy Appel to study 2 Peter 2:12-21.

St. Peter tells his readers the purpose of his second epistle. He intends to remind them of the truth of the Gospel that has been preached to them. To have the Word of God dwelling in our memories and ready on our lips is of the utmost importance for us as Christians in the midst of a multitude of false teachers. The Apostle knows that he will die soon and desires to remind his hearers of the truth he had been preaching all along: Christ will come again. This is the reality that Peter, along with James and John, witnessed ahead of time on the holy mountain of Jesus’ transfiguration. They saw Jesus’ glory with their own eyes and heard the Father’s voice with their own ears. Even more than that, the Lord left no room for doubt because all of this was confirmed by His sure Word written down by the prophets. This was not any man-made interpretation, but the very Word of God given by the Holy Spirit. By this Word, and by nothing else, God desires to be at work to give us salvation in Christ alone.

“The Imperishable Inheritance” is a mini-series on Sharper Iron that goes through the epistles of 1 and 2 Peter and Jude. The life of the Christian Church right now is life in exile. We endure attacks from various trials and from false teachers. Such suffering makes us long for the eternal home that will be ours at the resurrection of the dead. In Jesus, we have this promise of eternal life that can never be snatched away. These three epistles strengthen us to hold fast to Christ in the midst of suffering and to give witness to the hope that is ours in Him.

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Rev. Dr. Curtis Giese, professor of religion at Concordia University, Texas, New Testament editor of the Concordia Commentary series, and author of the Concordia Commentary on 2 Peter and Jude, joins host Rev. Timothy Appel to study 2 Peter 1:1-11.

St. Peter writes again to the congregations in Asia Minor in order to strengthen them in their knowledge of God from the false teachers who question Christ’s divinity and second coming. Likely writing from Rome in the mid-60s, he identifies himself as “Simeon Peter,” perhaps in order to emphasize his preaching to both Jews and Gentiles. Those who have believed this Word have the same faith as this faithful servant and apostle, who prays that grace and peace be multiplied to his hearers. He begins the body of his second epistle with a short sermon. He emphasizes that Christ’s divine power has already granted to Christians all that they need for life and godliness. Christ’s gifts are effective in the lives of His people, as the Apostle calls on Christians to be diligent to put these gifts to use. This is God’s work in the lives of His people that they would be sure of their calling and election as they await entrance into the eternal kingdom of Christ.

“The Imperishable Inheritance” is a mini-series on Sharper Iron that goes through the epistles of 1 and 2 Peter and Jude. The life of the Christian Church right now is life in exile. We endure attacks from various trials and from false teachers. Such suffering makes us long for the eternal home that will be ours at the resurrection of the dead. In Jesus, we have this promise of eternal life that can never be snatched away. These three epistles strengthen us to hold fast to Christ in the midst of suffering and to give witness to the hope that is ours in Him.

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Rev. Tim Eden, pastor at Bethel Lutheran Church in Bryan, TX, joins host Rev. Timothy Appel to study 1 Peter 5:6-14.

As Christians live in humility with each other, so they live in humility before God their Creator. His mighty hand will exalt His people at the proper time because He cares for them. In their suffering, Christians cast their cares on Him alone. St. Peter again calls Christians to sober-mindedness and wakefulness in order to stand against their enemy, the devil. He prowls like a roaring lion to devour anyone he can. Christians resist him, not on their own strength, but in faith in the Savior whose mighty hand has already defeated the devil. They find further strength in the communion of saints who together share in Christ’s sufferings now, which He will one day bring to an end in the resurrection. St. Peter brings final greetings to the congregations in Asia Minor and closes with the peace that is found only in Christ.

“The Imperishable Inheritance” is a mini-series on Sharper Iron that goes through the epistles of 1 and 2 Peter and Jude. The life of the Christian Church right now is life in exile. We endure attacks from various trials and from false teachers. Such suffering makes us long for the eternal home that will be ours at the resurrection of the dead. In Jesus, we have this promise of eternal life that can never be snatched away. These three epistles strengthen us to hold fast to Christ in the midst of suffering and to give witness to the hope that is ours in Him.

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Rev. Brian Flamme, pastor at Immanuel Lutheran Church in Roswell, NM, joins host Rev. Timothy Appel to study 1 Peter 5:1-5.

St. Peter earlier addressed the estates of government and family in his table of duties; now he addresses the estate of the church. As Jesus once charged Peter to feed His sheep, so the Apostle now charges his fellow pastors to shepherd the flock of God. Pastors shepherd God’s flock with the Word of God. The oversight pastors exercise is not tyranny, but as those who look out over those entrusted to them in order to protect and care for them. Pastors do not act under compulsion, but willingly following the command that God has given them. Pastors do not let money be their idol, but eagerly speak God’s Word to His people. Pastors are not domineering, but set examples for their congregations. In all this, pastors remain Christians who are waiting for their Chief Shepherd to return, for Jesus is the Savior for pastors as well. Christians are called to be subject to their pastors. Together pastors and people live humbly with each other.

“The Imperishable Inheritance” is a mini-series on Sharper Iron that goes through the epistles of 1 and 2 Peter and Jude. The life of the Christian Church right now is life in exile. We endure attacks from various trials and from false teachers. Such suffering makes us long for the eternal home that will be ours at the resurrection of the dead. In Jesus, we have this promise of eternal life that can never be snatched away. These three epistles strengthen us to hold fast to Christ in the midst of suffering and to give witness to the hope that is ours in Him.

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Rev. Mark Barz, pastor at Crown of Life Lutheran Church in San Antonio, TX, joins host Rev. Timothy Appel to study 1 Peter 4:12-19.

St. Peter reminds Christians that they are beloved by God. Therefore, when they receive sufferings, they should not find it strange, but rejoice that they are given to share in Christ’s own sufferings. Christian joy in suffering is found in the reminder that Jesus is the One who suffered for our salvation. St. Peter recalls Jesus’ beatitude to those who suffer as the prophets who came before us. Though the world may insult, the Triune God gives us His glory. Christians are not called to suffer because they have sinned, but instead are called to suffer as those who bear the name of Christ. Judgment begins at the household of God; in Christ, we know that God judges us to be His own. Therefore, we entrust ourselves to Him as we suffer according to His will while doing what is good in His sight.

“The Imperishable Inheritance” is a mini-series on Sharper Iron that goes through the epistles of 1 and 2 Peter and Jude. The life of the Christian Church right now is life in exile. We endure attacks from various trials and from false teachers. Such suffering makes us long for the eternal home that will be ours at the resurrection of the dead. In Jesus, we have this promise of eternal life that can never be snatched away. These three epistles strengthen us to hold fast to Christ in the midst of suffering and to give witness to the hope that is ours in Him.

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Rev. Philip Hoppe, pastor at Peace Lutheran Church in Finlayson, MN and St. Paul’s Lutheran Church in Bruno, MN, joins host Rev. Timothy Appel for Sharathon 2021 to study how God gives life to dead stones.

Stones serve as a source of stability and strength, but you can also trip over them. God’s Word makes use of the image of stones in both ways, to proclaim both judgment and salvation. The prophet Isaiah proclaims God’s judgment against Israel’s unfaithfulness while also promising that the LORD will do a marvelous thing by laying Christ as His chosen cornerstone. The use of Psalm 118 at the laying of the foundation of the second temple in the time of Ezra points forward to the singing of Psalm 118 at the foundation of the true temple of Jesus’ Body during Holy Week. John the Baptist truly preaches that those who are children of Abraham are those dead stones whom God has made alive in Christ. The splitting of the rocks at Jesus’ death and the removal of the gravestone at His resurrection signal that the foundation has been laid. Therefore, Christ is the cornerstone for salvation for all who believe in His name.

Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen.

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Rev. Dustin Beck, pastor at Holy Cross Lutheran Church in Warda, TX, joins host Rev. Timothy Appel for Sharathon 2021 to study how God makes use of water to deliver His people.

Water is present in the Scriptures all the way from Genesis 1 to Revelation 22. Throughout the Old Testament, water is often God’s chosen means both for bringing His judgment upon sin and for saving His people by grace through faith. Noah and his family in the ark, the people of Israel at the Red Sea, and Naaman in the Jordan River all provide evidence of God’s deliverance through water. This culminates in Jesus, who was baptized in the Jordan River in the place of sinners and who gives living water that quenches eternally. Those who are washed in the water and Word of Holy Baptism are connected to Jesus’ saving work and so are brought into eternity with Him, where the river of life flows forever.

If you are grateful for Sharper Iron, consider supporting KFUO Radio with a gift today so that we can continue broadcasting the Gospel of Christ to listeners worldwide. Give now at kfuo.org/give or text KFUO to 41444.

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Rev. AJ Espinosa, pastor at St. Paul’s Lutheran Church in Irvine, CA, joins host Rev. Timothy Appel to study 1 Peter 4:7-11.

Christ’s imminent return makes a difference for the lives of Christians right now. Being self-controlled and sober-minded keeps us ready for our prayers, by which we fulfill God’s calling to be His royal priesthood. As such, we are bound to love, seeking to cover each other in the forgiveness that Christ has given us. We welcome each other in the name of Christ. Knowing that our gifts have been received from God, we use them as stewards to serve each other and glorify God. 

“The Imperishable Inheritance” is a mini-series on Sharper Iron that goes through the epistles of 1 and 2 Peter and Jude. The life of the Christian Church right now is life in exile. We endure attacks from various trials and from false teachers. Such suffering makes us long for the eternal home that will be ours at the resurrection of the dead. In Jesus, we have this promise of eternal life that can never be snatched away. These three epistles strengthen us to hold fast to Christ in the midst of suffering and to give witness to the hope that is ours in Him.

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Rev. Stephen Preus, pastor at Trinity Lutheran Church in Vinton, IA, joins host Rev. Timothy Appel to study 1 Peter 4:1-6.

Christ’s suffering arms us as Christians to live now in the midst of our suffering. God lays the holy cross upon us in order to begin to put our sin to death as we suffer willingly and gladly as Christ did. In the same way, we mortify our own sinful passions, knowing that we have already spent enough time living as the pagans. When we refrain from its wickedness, the world sees us as weird and mocks us. Yet Jesus stands ready as the judge of the living and the dead. The only way to escape eternal condemnation is faith in the Gospel. Because this Gospel was preached to Christians who have now died, yet they are alive with Christ now.

“The Imperishable Inheritance” is a mini-series on Sharper Iron that goes through the epistles of 1 and 2 Peter and Jude. The life of the Christian Church right now is life in exile. We endure attacks from various trials and from false teachers. Such suffering makes us long for the eternal home that will be ours at the resurrection of the dead. In Jesus, we have this promise of eternal life that can never be snatched away. These three epistles strengthen us to hold fast to Christ in the midst of suffering and to give witness to the hope that is ours in Him.

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Rev. Carl Roth, pastor at Grace Lutheran Church in Elgin, TX, joins host Rev. Timothy Appel to study 1 Peter 3:18-22.

St. Peter arrives at the theological heart of his first epistle. This creedal text lays out the saving work of Jesus Christ as the reason for the hope that is in us. Jesus suffered once for sins as the righteous one for the unrighteous ones in order to bring us to God. After His death and resurrection, He descended into hell to proclaim His victory over the devil and his demons. St. Peter specifically speaks about the days of Noah in order to preach the comfort of Holy Baptism, the water combined with God’s Word that saves us. The horsepower of Baptism is the death and resurrection of Jesus, by which we are given a good conscience before God, at whose right hand Jesus reigns over all things for our good.

“The Imperishable Inheritance” is a mini-series on Sharper Iron that goes through the epistles of 1 and 2 Peter and Jude. The life of the Christian Church right now is life in exile. We endure attacks from various trials and from false teachers. Such suffering makes us long for the eternal home that will be ours at the resurrection of the dead. In Jesus, we have this promise of eternal life that can never be snatched away. These three epistles strengthen us to hold fast to Christ in the midst of suffering and to give witness to the hope that is ours in Him.

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Rev. Sean Kilgo, pastor at Redeemer Lutheran Church in Lawrence, KS, joins host Rev. Timothy Appel to study 1 Peter 3:13-17.

Because the eyes and ears of the Lord are open to us, no harm can truly come upon us in Christ. Even when we suffer for righteousness’ sake, the Lord brings His blessing to us. St. Peter quotes from Isaiah to call us away from the fear of the world and to a proper fear of the Lord, who is Christ. He is held in our hearts as the Holy One who makes us ready to speak His Word to those who ask how we can suffer in hope. We make this confession in the presence of God with meekness and the fear of god. We know that as we conduct ourselves as Christians, the conscience of the world is pricked by the Law, yet we retain a good conscience in Christ. In Him, we seek to align ourselves with the good that is God’s will, even when it means suffering for the sake of Christ.

“The Imperishable Inheritance” is a mini-series on Sharper Iron that goes through the epistles of 1 and 2 Peter and Jude. The life of the Christian Church right now is life in exile. We endure attacks from various trials and from false teachers. Such suffering makes us long for the eternal home that will be ours at the resurrection of the dead. In Jesus, we have this promise of eternal life that can never be snatched away. These three epistles strengthen us to hold fast to Christ in the midst of suffering and to give witness to the hope that is ours in Him.

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Rev. Ryan Ogrodowicz, associate pastor and headmaster at Grace Lutheran Church and School in Brenham, TX, joins host Rev. Timothy Appel to study 1 Peter 3:8-12.

St. Peter wraps up his table of duties by speaking to all Christians. The goal for Christians is unity of mind that is founded in the true doctrine that is taught from Holy Scripture and points to Christ crucified and risen. From that unity of mind, Christians suffer together with each other in compassion and humility. When Christians are met with evil and reviling, we respond with blessing. An extended quote from Psalm 34 serves as the basis for this truth. Just as David showed kindness to Saul even when Saul wanted to kill David, so Christians keep our eyes focused on the truth of God’s Word instead of turning to deceitful words from a deceitful tongue. When we suffer evil, we draw comfort from our Lord’s watchful eyes to see our distress and His open ears to hear our prayers.

“The Imperishable Inheritance” is a mini-series on Sharper Iron that goes through the epistles of 1 and 2 Peter and Jude. The life of the Christian Church right now is life in exile. We endure attacks from various trials and from false teachers. Such suffering makes us long for the eternal home that will be ours at the resurrection of the dead. In Jesus, we have this promise of eternal life that can never be snatched away. These three epistles strengthen us to hold fast to Christ in the midst of suffering and to give witness to the hope that is ours in Him.

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Rev. Gaven Mize, pastor at Augustana Evangelical Lutheran Church in Hickory, NC, joins host Rev. Timothy Appel to study 1 Peter 3:1-7.

St. Peter continues his table of duties by addressing wives and husbands. Among early Christians, wives sometimes were brought to faith even though their husbands did not believe. Even in such cases, Christian wives are to be subject to their husbands in love. Their respectful and pure conduct serves to convict their husbands and give an opportunity to speak the Word of Christ that brings to faith. This is a reflection of the true beauty of Christian wives, which is not found in their clothing or jewelry, but in the righteousness of Christ that is their by faith. Christian husbands are called to honor their wives by providing for them and protecting them, recognizing that they are fellow heirs of the grace of life that is given in Christ.

“The Imperishable Inheritance” is a mini-series on Sharper Iron that goes through the epistles of 1 and 2 Peter and Jude. The life of the Christian Church right now is life in exile. We endure attacks from various trials and from false teachers. Such suffering makes us long for the eternal home that will be ours at the resurrection of the dead. In Jesus, we have this promise of eternal life that can never be snatched away. These three epistles strengthen us to hold fast to Christ in the midst of suffering and to give witness to the hope that is ours in Him.

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Rev. David Vandercook, pastor at Trinity Lutheran Church in North Little Rock, AR and Shepherd of Peace Lutheran Church in Maumelle, AR, joins host Rev. Timothy Appel to study 1 Peter 2:18-25.

St. Peter continues his table of duties by speaking to servants in relation to their masters. Christian servants are called to be subject to their masters, even when their masters are not Christian or treat them unjustly. Such endurance of unjust suffering is a picture of God’s grace in Christ, for He has called us to it. Christ is the example that we seek to copy in our suffering; His are the steps in which we seek to walk. Yet Christ is not only our example in suffering; His suffering is also for our salvation. St. Peter preaches from Isaiah as he reflects on Christ’s patient endurance of evil in our place. In Christ, we have died to sin and been made alive to righteousness. When we endure injustice from those who have authority over us, Christ stands as our true Shepherd and Overseer in whom we have justification.

“The Imperishable Inheritance” is a mini-series on Sharper Iron that goes through the epistles of 1 and 2 Peter and Jude. The life of the Christian Church right now is life in exile. We endure attacks from various trials and from false teachers. Such suffering makes us long for the eternal home that will be ours at the resurrection of the dead. In Jesus, we have this promise of eternal life that can never be snatched away. These three epistles strengthen us to hold fast to Christ in the midst of suffering and to give witness to the hope that is ours in Him.

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Rev. Chris Hull, pastor at Zion Lutheran Church in Tomball, TX, joins host Rev. Timothy Appel to study 1 Peter 2:11-17.

Christians live in this world as sojourners and exiles. The passions of our flesh war against us in an attempt to convince us that our home is this world; Christians fight against this temptation by focusing on our home in the resurrection of the dead. The Christian life among the Gentiles is to be honorable, even when they speak against us, so that ultimately glory will be given to God. St. Peter teaches Christians how this is put into practice in a table of duties; he begins with Christans living under the earthly authority of human government. Christians are subject to such authority for the Lord’s sake. The freedom we have in Christ is used not for our own desires but for the sake of service to others. Where earthly authority commands disobedience to God, Christians faithfully bear any suffering for the sake of staying faithful to the Lord and His Word.

“The Imperishable Inheritance” is a mini-series on Sharper Iron that goes through the epistles of 1 and 2 Peter and Jude. The life of the Christian Church right now is life in exile. We endure attacks from various trials and from false teachers. Such suffering makes us long for the eternal home that will be ours at the resurrection of the dead. In Jesus, we have this promise of eternal life that can never be snatched away. These three epistles strengthen us to hold fast to Christ in the midst of suffering and to give witness to the hope that is ours in Him.

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Rev. Rick Jones, chaplain and vice-president of spiritual life at the Dakota Boys and Girls Ranch in Minot, ND, joins host Rev. Timothy Appel to study 1 Peter 2:1-10.

The life of the Christian flees from all lies and evil and toward the truth of God’s Word. He has given us new birth into His kingdom through His Word. As a mother’s milk sustains her newborn infants, God’s Word nourishes and strengthens us. Our Lord has shown us that He is good, for though He was rejected by men, God chose Him as the cornerstone for His Church. We are built together as living stones in Him to be His temple and holy priesthood. Echoes of Peter’s life and confession come through as he writes concerning Christ and the Church in this way. He quotes freely from Isaiah and the Psalms concerning Christ crucified and risen as the foundation for our faith and a stumbling block for those who do not believe. Because of what Christ has done, Christians now are God’s chosen people. He has called us out of darkness into His marvelous light to proclaim His excellencies.

“The Imperishable Inheritance” is a mini-series on Sharper Iron that goes through the epistles of 1 and 2 Peter and Jude. The life of the Christian Church right now is life in exile. We endure attacks from various trials and from false teachers. Such suffering makes us long for the eternal home that will be ours at the resurrection of the dead. In Jesus, we have this promise of eternal life that can never be snatched away. These three epistles strengthen us to hold fast to Christ in the midst of suffering and to give witness to the hope that is ours in Him.

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Rev. Dr. Phil Booe, pastor at St. John Lutheran Church in Luverne, MN, joins host Rev. Timothy Appel to study 1 Peter 1:13-25.

Christians live in a world that would conform us to its ignorant passions. That makes the Christian life no idle stroll. Instead, St. Peter urges us to gird the loins of our minds to be ready. That happens not of our own will, but through the hope of God’s grace in Jesus Christ. The holy life is a high and difficult calling, yet it is founded upon the holiness that belongs to God that He gives to us in His Son. Because He is our Father and we are His children, we seek after lives of obedience to Him. We know that He has paid the price of the blood of His own Son to set us free from the futility of our sins. Through this same Jesus, foreknown from eternity and revealed now to us, we have been given faith in God. That compels us all the more to live our lives under the authority of God’s Word as we show love to each other. The foundation is the new birth that God has given us by the Word that has been preached to us.

“The Imperishable Inheritance” is a mini-series on Sharper Iron that goes through the epistles of 1 and 2 Peter and Jude. The life of the Christian Church right now is life in exile. We endure attacks from various trials and from false teachers. Such suffering makes us long for the eternal home that will be ours at the resurrection of the dead. In Jesus, we have this promise of eternal life that can never be snatched away. These three epistles strengthen us to hold fast to Christ in the midst of suffering and to give witness to the hope that is ours in Him.

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Rev. Vance Becker, LCMS missionary serving as a theological educator at Neema Lutheran College in Matongo, Kenya, joins host Rev. Timothy Appel to study 1 Peter 1:1-12. Read Pastor Becker's story and how to support his missionary work at lcms.org/becker.

St. Peter’s first epistle was likely written in the mid-60s from Rome. He writes to several churches in Asia in order to strengthen them in the face of persecution and to encourage them in their Christian life and witness before the world. The Apostle begins by reminding his recipients of God’s gracious election in Christ through the sanctification of the Spirit. God is the Blessed One for the mercy He has shown us sinners in raising us from the death of our sins into the new life of hope that is eternal in Christ. As we wait for that life to be revealed fully,  we rejoice even in various trials, because God uses these trials to refine our faith in Him. This faith loves and trusts in Jesus, even though He is currently unseen. We know He will deliver His promised salvation, foretold by the prophets and announced now in the preaching of the Gospel.

“The Imperishable Inheritance” is a mini-series on Sharper Iron that goes through the epistles of 1 and 2 Peter and Jude. The life of the Christian Church right now is life in exile. We endure attacks from various trials and from false teachers. Such suffering makes us long for the eternal home that will be ours at the resurrection of the dead. In Jesus, we have this promise of eternal life that can never be snatched away. These three epistles strengthen us to hold fast to Christ in the midst of suffering and to give witness to the hope that is ours in Him.

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“The Imperishable Inheritance” is a mini-series on Sharper Iron that goes through the epistles of 1 and 2 Peter and Jude. The life of the Christian Church right now is life in exile. We endure attacks from various trials and from false teachers. Such suffering makes us long for the eternal home that will be ours at the resurrection of the dead. In Jesus, we have this promise of eternal life that can never be snatched away. These three epistles strengthen us to hold fast to Christ in the midst of suffering and to give witness to the hope that is ours in Him.

Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen.

Sharper Iron is underwritten by Lutheran Church Extension Fund, where your investments help support the work of The Lutheran Church—Missouri Synod. Visit lcef.org.

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Rev. Dr. Peter Scaer, professor of New Testament and chairman of the department of exegetical theology at Concordia Theological Seminary in Ft. Wayne, IN, joins host Rev. Timothy Appel to study Mark 16:9-20.

The risen Lord Jesus does not leave His Church without witnesses of His resurrection. He graciously appears to Mary Magdalene and to two disciples as they were walking in the country. The unexpected nature of these witnesses provides evidence of the truthfulness of the Gospel accounts. The disciples, however, do not believe the initial reports. The risen Lord Himself appears to them to rebuke their unbelief and strengthen them in faith and courage for the task ahead. He sends them into the world to proclaim the Gospel to all creation, because His death and resurrection have renewed His creation. Through faith and Baptism, He delivers His salvation to sinners. Signs accompanied the work of the apostles in the book of Acts according to the Lord’s prediction. His ascension and session to the right hand of the throne of God promise His Church that He reigns over all for our good, strengthening us in the work that He has given us to do, which He works through us.

“The Gospel in Action” is a mini-series on Sharper Iron that goes through the Gospel according to St. Mark. The Evangelist hits the ground running with the very first verse of his Gospel account, and he never lets up the pace. As one deed of Jesus comes right after another, always paired with His authoritative Word, St. Mark proclaims the good news that Jesus Christ is the Son of God, revealed conclusively by His death on the cross.

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Rev. Dr. James Voelz, professor of New Testament at Concordia Seminary, St. Louis, MO, joins host Rev. Timothy Appel to study Mark 16:1-8.

Throughout his Gospel account, St. Mark emphasizes the complete reliability of Jesus’ Word. Now, at Jesus’ empty tomb, the angel speaks that same reliable Word to the women. These women have come to Jesus’ tomb after the sun had risen, recalling Malachi’s promise that the Sun of Righteousness would rise with healing in His wings. Indeed, the Son has risen. The women are alarmed at the sight of the young man in Jesus’ open tomb. He proclaims to the women that the Crucified One is the Risen One. Although the women do not see Jesus at this moment, they will see Him when they believe His Word. In this way, the Gospel according to St. Mark serves as good news for those who live in tough times. Just like the women at Jesus’ tomb, even though we do not see Jesus, we have His reliable Word, and that is all we need.

“The Gospel in Action” is a mini-series on Sharper Iron that goes through the Gospel according to St. Mark. The Evangelist hits the ground running with the very first verse of his Gospel account, and he never lets up the pace. As one deed of Jesus comes right after another, always paired with His authoritative Word, St. Mark proclaims the good news that Jesus Christ is the Son of God, revealed conclusively by His death on the cross.

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Rev. Matt Wietfeldt, Director of Admissions and the Christ Academy program at Concordia Theological Seminary in Ft. Wayne, IN, joins host Rev. Timothy Appel to study Mark 15:42-47.

St. Mark continues his slow, detailed account through the events of Jesus’ passion as he records Jesus’ burial. Because Jesus died and was buried on Good Friday, His prediction of His third day resurrection remains intact. As a member of the Sanhedrin who is also rich, Joseph of Arimathea seems like an unlikely disciple of Jesus. Yet he, like Simeon, Anna, and other saints, is looking for the kingdom of God in Jesus. Through Spirit-given boldness, Joseph takes a political and religious risk in asking Pilate for permission to bury Jesus. Pilate’s surprise at Jesus’ death is due to its speed; crucifixion often took days. The investigation that happens assures us that Jesus did, in fact, die. Joseph shows great care and love in his burial of his Lord. The women see the precise location of Jesus’ tomb, establishing them as faithful witnesses. Jesus’ burial gives us Christians the comfort that He will raise us from our graves on the Last Day.

“The Gospel in Action” is a mini-series on Sharper Iron that goes through the Gospel according to St. Mark. The Evangelist hits the ground running with the very first verse of his Gospel account, and he never lets up the pace. As one deed of Jesus comes right after another, always paired with His authoritative Word, St. Mark proclaims the good news that Jesus Christ is the Son of God, revealed conclusively by His death on the cross.

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Rev. Joel Heckmann, pastor at St. John’s Lutheran Church in Okarche, OK, joins host Rev. Timothy Appel to study Mark 15:33-41.

Darkness covers the whole land for the final three hours of Jesus’ crucifixion. All creation now mourns its Creator as the full wrath of God comes down upon Jesus on this Day of the LORD. Jesus prays Psalm 22 on the cross in His moment of greatest agony; He experiences hell in our place when He is forsaken by His Father. God has abandoned Jesus so that we would never be abandoned. Though the bystanders misunderstand, Jesus continues resolutely on as He willingly gives up His life. The mystery is great and wonderful: God died for us. The tearing of the temple curtain proclaims that Jesus has accomplished our reconciliation to God, and the centurion’s confession is exactly right at exactly the right moment. Mark has been writing his Gospel account for this moment: Jesus shows Himself to be the Son of God by His death on the cross.

“The Gospel in Action” is a mini-series on Sharper Iron that goes through the Gospel according to St. Mark. The Evangelist hits the ground running with the very first verse of his Gospel account, and he never lets up the pace. As one deed of Jesus comes right after another, always paired with His authoritative Word, St. Mark proclaims the good news that Jesus Christ is the Son of God, revealed conclusively by His death on the cross.

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Rev. Nate Hill, pastor at St. Michael’s Lutheran Church in Winchester, TX, joins host Rev. Timothy Appel to study Mark 15:16-32.

Jesus’ suffering intensifies. The entire Roman battalion, about 600 men strong, joins in mockery and blasphemy for their sadistic pleasure. The purple cloak and crown of thorns are intended to show Jesus what they think of His kingship, and the spitting and mockery add great shame to growing pain. Jesus’ wounds make Him too weak to carry His own cross, so Simon of Cyrene is compelled to do the task in Jesus’ place. Simon, likely well-known personally in the early Church, serves as a literal example of a disciple who picks up his cross and follows Jesus. Upon arriving at Golgotha, Jesus is crucified in complete shame and nakedness. The mockery comes from every side. The religious leaders, the passersby, and even the two thieves join in the insults. Jesus endures it faithfully, refusing to come down from the cross in order to save us sinners. For this reason, we Christians rightly worship Jesus as our suffering and crucified Lord.

“The Gospel in Action” is a mini-series on Sharper Iron that goes through the Gospel according to St. Mark. The Evangelist hits the ground running with the very first verse of his Gospel account, and he never lets up the pace. As one deed of Jesus comes right after another, always paired with His authoritative Word, St. Mark proclaims the good news that Jesus Christ is the Son of God, revealed conclusively by His death on the cross.

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Rev. Sam Wirgau, pastor at Bethlehem Lutheran Church in Ossian, IN, joins host Rev. Timothy Appel to study Mark 15:1-15.

Jesus’ trial before the Sanhedrin has ended; His trial before the Roman authorities now begins in order to fulfill the Word of God concerning Jesus’ death on the cross. Pontius Pilate, the Roman governor, is skeptical of the charges against Jesus as he examines the case. The Lord’s silence amazes Pilate, as Jesus fulfills the words about Him from Isaiah 53. As the crowd calls for the release of Barabbas, this notorious murderer ends up as a picture of the great exchange that God gives in Jesus. Jesus is bound so that sinners can be set free. As the chief priests and scribes only stir up the crowd to demand Jesus’ crucifixion, Pilate finally relents, and the violence against Jesus only grows. As His Passion continues, the Lord endures it willingly in place of sinners.

“The Gospel in Action” is a mini-series on Sharper Iron that goes through the Gospel according to St. Mark. The Evangelist hits the ground running with the very first verse of his Gospel account, and he never lets up the pace. As one deed of Jesus comes right after another, always paired with His authoritative Word, St. Mark proclaims the good news that Jesus Christ is the Son of God, revealed conclusively by His death on the cross.

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Rev. Harrison Goodman, pastor at Mt. Calvary Lutheran Church in San Antonio, TX, joins host Rev. Timothy Appel to study Mark 14:66-72.

As Jesus undergoes His trial before the Sanhedrin, Peter undergoes a trial of his own. The bravado He displayed earlier in the evening of Maundy Thursday is gone now that Jesus is bound. When a servant girl challenges him, Peter feigns ignorance. His distance from Jesus, physically and spiritually, begins to grow. Soon the servant girl speaks with other bystanders about Peter, who now outright denies Jesus. When Peter is confronted a third time, he begins to call down curses. Immediately the rooster crows a second time. As the Word of Jesus comes to Peter’s memory, he is brought to tears. In the midst of Peter’s denial, Jesus remains faithful. He goes to the cross to bear the curse for Peter and every sinner.

“The Gospel in Action” is a mini-series on Sharper Iron that goes through the Gospel according to St. Mark. The Evangelist hits the ground running with the very first verse of his Gospel account, and he never lets up the pace. As one deed of Jesus comes right after another, always paired with His authoritative Word, St. Mark proclaims the good news that Jesus Christ is the Son of God, revealed conclusively by His death on the cross.

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Rev. Jacob Dandy, pastor at Zion Lutheran Church and School in Terra Bella, CA, joins host Rev. Timothy Appel to study Mark 14:53-65.

Jesus’ trial before the Sanhedrin shows the horrific result of unbelief. The chief priests, elders, and scribes otherwise would not have seen eye-to-eye on many issues, yet their hatred toward Jesus binds them together to destroy Him, even by legally questionable means. The mention of Peter’s presence at the beginning of Jesus’ trial serves to highlight Jesus’ faithfulness in the midst of His Passion. One witness after another testifies, but nothing will stick. Finally, Jesus’ words about the Temple are twisted and put before Jesus by the high priest. Jesus’ silence fulfills the Scripture and only angers the Sanhedrin even more. The high priest questions Jesus concerning His identity as the Christ, and Jesus makes the good confession of who He is. Though His Words are true, the high priest takes it as blasphemy. The scene quickly devolves into shameful mockery of the Lord, who endures faithfully for the sake of saving sinners.

“The Gospel in Action” is a mini-series on Sharper Iron that goes through the Gospel according to St. Mark. The Evangelist hits the ground running with the very first verse of his Gospel account, and he never lets up the pace. As one deed of Jesus comes right after another, always paired with His authoritative Word, St. Mark proclaims the good news that Jesus Christ is the Son of God, revealed conclusively by His death on the cross.

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Rev. Mark Squire, pastor at Immanuel Lutheran Church in St. Ansgar, IA, joins host Rev. Timothy Appel to study Mark 14:43-52.

The groups whom Jesus had silenced previously in Holy Week now seek to carry out their violent intent to silence Jesus. In fulfillment of several Psalms, Judas, one of Jesus’ own, cruelly betrays his Teacher and Lord into the hands of the armed crowd with a kiss. The incident threatens to turn to full-scale violence as one of Jesus’ disciples draws a sword to cut off the ear of one of the high priest’s servants. Jesus speaks up to reveal the outlandishness of what is happening. He had been teaching in the temple day after day; had He been such a threat, surely they would have seized Him then. Yet Jesus recognizes that all of this is happening to fulfill the Scriptures. Even as all His disciples flee from Him, Jesus willingly follows His Father’s will to His suffering and death.

“The Gospel in Action” is a mini-series on Sharper Iron that goes through the Gospel according to St. Mark. The Evangelist hits the ground running with the very first verse of his Gospel account, and he never lets up the pace. As one deed of Jesus comes right after another, always paired with His authoritative Word, St. Mark proclaims the good news that Jesus Christ is the Son of God, revealed conclusively by His death on the cross.

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Rev. Tim Koch, pastor at Emanuel Lutheran Church in Milbank, SD, joins host Rev. Timothy Appel to study Mark 14:26-42.

Even with His betrayal, suffering, and death looming, Jesus still sings with His disciples as they go to the Mount of Olives. He bluntly tells His disciples that they will all fall away, as the prophet Zechariah foretold. Peter responds selfishly, contending that he will not. Jesus reveals that Peter particularly will deny Him three times before the night is over, even as all the disciples protest their loyalty. When they reach Gethsemane, Jesus is greatly distressed and troubled; His entire being is sorrowful. He prays with trust in His Heavenly Father’s will. Jesus’ faithfulness stands in contrast to His inner circle, Peter, James, and John, who cannot stay awake with their Lord even for an hour. As His prayer concludes, Jesus is strengthened to face His suffering and death, which is now at hand.

“The Gospel in Action” is a mini-series on Sharper Iron that goes through the Gospel according to St. Mark. The Evangelist hits the ground running with the very first verse of his Gospel account, and he never lets up the pace. As one deed of Jesus comes right after another, always paired with His authoritative Word, St. Mark proclaims the good news that Jesus Christ is the Son of God, revealed conclusively by His death on the cross.

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Rev. Jason Kaspar, pastor at Mt. Calvary Lutheran Church in La Grange, TX, joins host Rev. Timothy Appel to study Mark 14:12-25.

As the LORD delivered His people Israel from death through a sacrificial lamb in the Passover, so Jesus now delivers His people from death by His own sacrifice on the cross. The preparations that Jesus sends His disciples to make are really His own preparations; Jesus is the One giving and preparing this meal. He speaks concerning His upcoming betrayal at the hands of one of His own twelve disciples. Jesus states that this is the way it must be, even as He speaks woe to His betrayer, calling him back from his sin. Even as His betrayal looms, Jesus’ thoughts and actions are for His disciples. He fulfills the Passover by instituting and giving His Holy Supper. He gives His Body with the bread and His Blood with the wine for their forgiveness. Our joy as Christians is to believe Jesus’ words and receive this meal of deliverance from our Savior.

“The Gospel in Action” is a mini-series on Sharper Iron that goes through the Gospel according to St. Mark. The Evangelist hits the ground running with the very first verse of his Gospel account, and he never lets up the pace. As one deed of Jesus comes right after another, always paired with His authoritative Word, St. Mark proclaims the good news that Jesus Christ is the Son of God, revealed conclusively by His death on the cross.

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Rev. Jeremiah Johnson, pastor at Glory of Christ Lutheran Church in Plymouth, MN, joins host Rev. Timothy Appel to study Mark 14:1-11.

The events of Holy Week now turn to focus on the Passover. This is not only the Passover Jesus celebrates with His disciples; this is the Passover that Jesus accomplishes for His disciples and for the world in fulfillment of everything the Old Testament has spoken. Though the religious leaders in Jerusalem plot to kill Jesus, it is the Father’s will at work to accomplish the salvation of sinners. The woman who anoints Jesus in Bethany portrays in action what Jesus has been teaching His disciples. She anoints Him for His burial beforehand, confessing the true importance of all that Jesus wins by His suffering, death, burial, and resurrection. Though Jesus’ own disciples do not discern the time, misled in their concern for economic matters, this woman recognizes the true worth of who Jesus is and what He has come to do.

“The Gospel in Action” is a mini-series on Sharper Iron that goes through the Gospel according to St. Mark. The Evangelist hits the ground running with the very first verse of his Gospel account, and he never lets up the pace. As one deed of Jesus comes right after another, always paired with His authoritative Word, St. Mark proclaims the good news that Jesus Christ is the Son of God, revealed conclusively by His death on the cross.

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Rev. Dr. Adam Koontz, assistant professor of exegetical theology at Concordia Theological Seminary in Ft. Wayne, IN, joins host Rev. Timothy Appel to study Mark 13:32-37.

As Jesus concludes His discourse on the destruction of the temple and His second coming, He knows that His disciples will be tempted toward speculation. He knows that what they need is vigilance, and so He clearly states that only the Father knows the time of the Son’s second coming. The disciples do not need to calculate times and seasons; they need to stay awake. Jesus repeats this command several times at the end of His teaching, making explicit the emphasis that is present throughout. He pictures the lives of His people during the time between His ascension and His return as watchmen. Whatever their work, His people are to stay awake. Whether life is full of earthly blessing or earthly trouble, His people are to stay awake. The temptation is always to fall asleep, to be lulled into security in anything or anyone other than Jesus. Only Jesus brings eternal life. Therefore, Jesus commands His disciples then and His people now: Stay awake!

“The Gospel in Action” is a mini-series on Sharper Iron that goes through the Gospel according to St. Mark. The Evangelist hits the ground running with the very first verse of his Gospel account, and he never lets up the pace. As one deed of Jesus comes right after another, always paired with His authoritative Word, St. Mark proclaims the good news that Jesus Christ is the Son of God, revealed conclusively by His death on the cross.

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Rev. Dr. Adam Filipek, pastor at Holy Cross Lutheran Church and Immanuel Lutheran Church, both in Lidgerwood, ND, joins host Rev. Timothy Appel to study Mark 13:14-31.

Jesus continues to speak to His disciples concerning the destruction of the temple and His second coming. As Jesus’ disciples once saw the abomination of desolation in the temple prior to its destruction, so whenever Christians see heretical teachings working their way into the Church, they flee to the refuge of Holy Scripture. Even in the midst of all the duress prior to the temple’s destruction and in the world before its end, God still intervenes on behalf of His people through His Son, Jesus Christ. His coming is indisputable and for the sake of salvation of His people. In this way, Christians need not be afraid when they see such trouble in the world, for they know that Jesus has spoken of these things beforehand and has promised deliverance. Even as everything else passes away, Jesus gives eternal security in His Word.

“The Gospel in Action” is a mini-series on Sharper Iron that goes through the Gospel according to St. Mark. The Evangelist hits the ground running with the very first verse of his Gospel account, and he never lets up the pace. As one deed of Jesus comes right after another, always paired with His authoritative Word, St. Mark proclaims the good news that Jesus Christ is the Son of God, revealed conclusively by His death on the cross.

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Rev. Jeff Hemmer, pastor at Bethany Lutheran Church in Fairview Heights, IL, joins host Rev. Timothy Appel to study Mark 13:1-13.

Jesus’ teaching during Holy Week reaches a climax when He leaves the temple for the final time. His words concerning the utter destruction of the temple building left His disciples in shock. This had been the place they knew they would have access to God. In speaking of the building’s destruction, Jesus indicates that He is the new temple; in His flesh, God dwells among His people. He also speaks judgment against those who would find security or permanence anywhere else. As His disciples question Him concerning the timing and the signs that accompany this destruction, Jesus speaks in generalities. He warns them concerning those who would lead them astray to looking for deliverance in anything other than His coming. Even as they face great trouble in this life and persecution for the sake of Jesus’ name, the Lord calls His disciples to the endurance that He gives them through the work of His Holy Spirit in the means of grace.

“The Gospel in Action” is a mini-series on Sharper Iron that goes through the Gospel according to St. Mark. The Evangelist hits the ground running with the very first verse of his Gospel account, and he never lets up the pace. As one deed of Jesus comes right after another, always paired with His authoritative Word, St. Mark proclaims the good news that Jesus Christ is the Son of God, revealed conclusively by His death on the cross.

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Rev. James Preus, pastor at Trinity Lutheran Church in Ottumwa, IA, joins host Rev. Timothy Appel to study Mark 12:38-44.

As no one dares to ask Jesus any more questions, He continues His teaching by warning against the scribes and other religious leaders. This warning is necessary because their outward show of piety only covers the evil of their false teaching and refusal to learn the truth of who Jesus is. As they live in pretentious religiosity, they only harm widows, those the Lord particularly desires His people to shower with mercy. In contrast to the scribes, Jesus sees in the temple who puts in a small monetary offering. He commends her because her offering is made out of faith. Even as this example serves to shame and condemn the scribes and religious leaders, the widow’s faith in the grace of God shines through.

“The Gospel in Action” is a mini-series on Sharper Iron that goes through the Gospel according to St. Mark. The Evangelist hits the ground running with the very first verse of his Gospel account, and he never lets up the pace. As one deed of Jesus comes right after another, always paired with His authoritative Word, St. Mark proclaims the good news that Jesus Christ is the Son of God, revealed conclusively by His death on the cross.

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Rev. David Appold, pastor at St. Paul’s Lutheran Church in Paducah, KY, joins host Rev. Timothy Appel to study Mark 12:28-37.

The motive of the scribe who comes to question Jesus is less important than the question itself. “Which commandment is the most important of all?” Jesus’ answer ties together love for God and love for neighbor. The scribe responds positively. He recognizes the truth that Jesus has preached previously concerning the role of faith and mercy in the proper use of sacrifices. Jesus tells the scribe that he is not far from the kingdom of God, challenging him to continue listening for that key that he is missing. That key that is needed is the faith that Jesus is the One who perfectly fulfills the love for God and the love for neighbor. The entire Old Testament testifies to Jesus, who is not only David’s son, but David’s Lord.

“The Gospel in Action” is a mini-series on Sharper Iron that goes through the Gospel according to St. Mark. The Evangelist hits the ground running with the very first verse of his Gospel account, and he never lets up the pace. As one deed of Jesus comes right after another, always paired with His authoritative Word, St. Mark proclaims the good news that Jesus Christ is the Son of God, revealed conclusively by His death on the cross.

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Rev. Andrew Preus, pastor at Trinity Lutheran Church in Guttenberg, IA and St. Paul Lutheran Church in McGregor, IA, joins host Rev. Timothy Appel to study Mark 12:18-27.

Jesus faces yet another challenge during the early days of Holy Week. The Sadducees, who deny the resurrection and only hold to the five books of Moses, come to Jesus with a case study concerning levirate marriage. They cannot see how their scenario is compatible with the resurrection. Jesus bluntly tells them that they know neither the Scriptures nor the power of God. They are looking at the Bible as a mere rule book and do not see the God who reveals Himself in His Word. Jesus teaches them the truth concerning the nature of eternal life, in which death has no more dominion. He further reveals the central truth of who God is. The one true God is the God of the living, which means that all who are His people will rise from the dead.

“The Gospel in Action” is a mini-series on Sharper Iron that goes through the Gospel according to St. Mark. The Evangelist hits the ground running with the very first verse of his Gospel account, and he never lets up the pace. As one deed of Jesus comes right after another, always paired with His authoritative Word, St. Mark proclaims the good news that Jesus Christ is the Son of God, revealed conclusively by His death on the cross.

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Rev. Zelwyn Heide, pastor at St. Peter Lutheran Church in Hannover, ND and Zion Lutheran Church in New Salem, ND, joins host Rev. Timothy Appel to study Mark 12:13-17.

Despite theological and political differences over paying taxes to Rome, the Pharisees and Herodians find common ground in their hatred of Jesus. During Holy Week, they come to Jesus in an effort to trap Him. As they flatter Him with words they likely do not mean, they end up speaking the truth about Jesus and His judgment. Their words prove true as Jesus skillfully evades their trap and teaches the truth of God’s Word. He forces them to produce the coin used to pay the tax, the coin that bore Caesar’s image and idolatrous inscription. Using His enemies’ answer against them, Jesus refuses to play their game as He upholds the God-give authority of earthly governments, all the while indicating the overarching authority that God has over everything and everyone.

“The Gospel in Action” is a mini-series on Sharper Iron that goes through the Gospel according to St. Mark. The Evangelist hits the ground running with the very first verse of his Gospel account, and he never lets up the pace. As one deed of Jesus comes right after another, always paired with His authoritative Word, St. Mark proclaims the good news that Jesus Christ is the Son of God, revealed conclusively by His death on the cross.

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Rev. Shawn Linnell, pastor at Trinity Lutheran Church in Blair, NE, joins host Rev. Timothy Appel to study Mark 12:1-12.

Jesus’ parable against the chief priests, scribes, and elders uses Old Testament imagery that describes God’s people Israel as His beloved vineyard. The actions of the tenants in the parable indicate their enmity toward the master. They intend to send him a message by their over-the-top mistreatment of his slaves. Similarly, the religious leaders’ rejection of the LORD’s prophets throughout Israel’s history shows their enmity toward the LORD. Yet the LORD remains true to His character, sending more prophets to call His people to repentance. Finally, He sends His Son, knowing that even He will be rejected. By that very rejection, the LORD works salvation and gives His inheritance to all who put their trust in Jesus.

“The Gospel in Action” is a mini-series on Sharper Iron that goes through the Gospel according to St. Mark. The Evangelist hits the ground running with the very first verse of his Gospel account, and he never lets up the pace. As one deed of Jesus comes right after another, always paired with His authoritative Word, St. Mark proclaims the good news that Jesus Christ is the Son of God, revealed conclusively by His death on the cross.

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Rev. Mike Newman, president of the Texas District of The Lutheran Church—Missouri Synod, joins host Rev. Timothy Appel to study Mark 11:27-33.

On Tuesday of Holy Week, Jesus’ enemies begin to confront Him. Threatened by the Lord’s actions in Jerusalem the previous two days, they come to Jesus with the false belief that they have authority of their own. They do not trust that authority is God’s gift by which He provides for service for His people, and so they think that they can trap Jesus. As He responds, Jesus does not only masterfully evade their trap; He speaks the Word of God to them in love. Jesus puts the question about Himself to them by asking them about John the Baptist. As the forerunner of the Christ, the Baptist’s ministry is connected intimately to Jesus’ ministry. To believe what John preached is to believe Jesus. Tragically, the religious leaders stubbornly cling to their unbelief instead of honestly answering Jesus’ call to repentance and faith. Throughout the exchange, the Savior is not distracted from His mission and continues resolutely toward His death and resurrection for the salvation of sinners.

“The Gospel in Action” is a mini-series on Sharper Iron that goes through the Gospel according to St. Mark. The Evangelist hits the ground running with the very first verse of his Gospel account, and he never lets up the pace. As one deed of Jesus comes right after another, always paired with His authoritative Word, St. Mark proclaims the good news that Jesus Christ is the Son of God, revealed conclusively by His death on the cross.

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Rev. Luke Zimmerman, pastor at Calvary Evangelical Lutheran Church in Mechanicsburg, PA, joins host Rev. Timothy Appel to study Mark 11:12-25.

Jesus’ words to the fig tree on His way into Jerusalem on Monday of Holy Week serve to illustrate what He does in the temple that same day. The fig tree Jesus sees is not fulfilling its vocation of producing figs. Jesus speaks words of judgment upon that fig tree as a warning to unfaithful Israel who is not producing the fruit of faith He desires. That lack of faith is precisely what He finds in the temple, where a myriad of religious tourism has replaced the true purpose of the temple to preach Christ crucified. Jesus drives out this distraction and speaks concerning the true purpose of the temple, which He locates now in Himself. As the disciples see the reality of the judgment of the temple in the now-withered fig tree, Jesus encourages them in their faith. The building of the temple has been replaced by Jesus, to whom the faithful people of God pray and in whom they place their trust.

“The Gospel in Action” is a mini-series on Sharper Iron that goes through the Gospel according to St. Mark. The Evangelist hits the ground running with the very first verse of his Gospel account, and he never lets up the pace. As one deed of Jesus comes right after another, always paired with His authoritative Word, St. Mark proclaims the good news that Jesus Christ is the Son of God, revealed conclusively by His death on the cross.

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Rev. Brian Flamme, pastor at Immanuel Lutheran Church in Roswell, NM, joins host Rev. Timothy Appel to study Mark 11:1-11.

Jesus’ ministry reaches a pivotal moment as He enters into Jerusalem. He instructs two of His disciples very specifically as to where and how they will acquire a colt for Him to ride into Jerusalem. The fervor of the crowd following Jesus grows as they realize that Jesus’ use of a colt signals that He is the promised King in the line of David who comes in humility to save as a sacrifice for His people. Even if the crowd does not fully grasp the truth, they are right to confess Jesus as their King by their use of cloaks and palm branches. They praise Jesus with words from Psalm 118, a psalm that sets the tone for all of Jesus’ saving work during Holy Week.

“The Gospel in Action” is a mini-series on Sharper Iron that goes through the Gospel according to St. Mark. The Evangelist hits the ground running with the very first verse of his Gospel account, and he never lets up the pace. As one deed of Jesus comes right after another, always paired with His authoritative Word, St. Mark proclaims the good news that Jesus Christ is the Son of God, revealed conclusively by His death on the cross.

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Rev. Kurt Cockran, pastor at Faith Lutheran Church in Tucson, AZ, joins host Rev. Timothy Appel to study Mark 10:46-52.

Although Bartimaeus is blind, he sees Jesus truly in faith. He comes to Jesus as a little child with nothing, crying out the prayer of every Christian: “Lord, have mercy!” Although the crowd initially rebukes him, Bartimaeus only repeats his prayer louder. Jesus shows mercy by acknowledging and hearing the prayer of this lowly man. Bartimaeus springs forward in hopeful faith. When Jesus asks Bartimaeus what he wants, Bartimaeus seems to have a better understanding of Jesus than James and John had previously. Bartimaeus requests the mercy of receiving sight, and Jesus is gracious in giving precisely what Bartimaeus asks. By the end of the text, not only has Bartimaeus received physical healing, but he has received eternal healing as well as he follows Jesus in faith.

“The Gospel in Action” is a mini-series on Sharper Iron that goes through the Gospel according to St. Mark. The Evangelist hits the ground running with the very first verse of his Gospel account, and he never lets up the pace. As one deed of Jesus comes right after another, always paired with His authoritative Word, St. Mark proclaims the good news that Jesus Christ is the Son of God, revealed conclusively by His death on the cross.

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Rev. Roy Askins, managing editor for The Lutheran Witness, joins host Rev. Timothy Appel to study Mark 10:32-45.

As Jesus continues to lead the way up to Jerusalem, He adds to what He has taught His disciples concerning what awaits Him there. He speaks with great clarity and precision concerning the details of the betrayal, condemnation, mockery, torture, and death He will endure at the hands of both Jews and Gentiles before rising after three days. The disciples once again miss Jesus’ teaching, exemplified by the request of James and John to occupy the places at Jesus’ right and left in His glory. While they have the glory of man in mind, Jesus has the glory of God in mind. This is the glory that belongs to Jesus because He has given His life on the cross between two robbers. That glory is what is given to all who follow Jesus, crucifying their sinful desire for greatness and filling them with a desire to serve each other as Jesus came to serve them by His death.

“The Gospel in Action” is a mini-series on Sharper Iron that goes through the Gospel according to St. Mark. The Evangelist hits the ground running with the very first verse of his Gospel account, and he never lets up the pace. As one deed of Jesus comes right after another, always paired with His authoritative Word, St. Mark proclaims the good news that Jesus Christ is the Son of God, revealed conclusively by His death on the cross.

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Rev. Jacob Dandy, pastor at Zion Lutheran Church and School in Terra Bella, CA, joins host Rev. Timothy Appel to study Mark 10:17-31.

The rich young man stands in contrast to the little children Jesus has just welcomed. Whereas those little children came with nothing and desired to receive from Jesus, this man presumes that he does have something to offer Jesus. He believes he has kept the law. Jesus responds to his law questions with law answers, all the while trying to draw the rich man toward the truth of the Gospel. Out of love, Jesus seeks to show this man his idolatry. When the man leaves sorrowful, Jesus teaches His disciples how riches particularly become an idol that entraps us and prevents us from entering the kingdom of God. Yet what is impossible with sinful humanity is possible with God. Only through the work of Jesus Christ is any sinner brought into the kingdom of God. In His kingdom, the gifts that He bestows far surpass anything that we lose in this world.

“The Gospel in Action” is a mini-series on Sharper Iron that goes through the Gospel according to St. Mark. The Evangelist hits the ground running with the very first verse of his Gospel account, and he never lets up the pace. As one deed of Jesus comes right after another, always paired with His authoritative Word, St. Mark proclaims the good news that Jesus Christ is the Son of God, revealed conclusively by His death on the cross.

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Rev. Steve Andrews, pastor at St. Matthew Lutheran Church in Lee’s Summit, MO, joins host Rev. Timothy Appel to study Mark 10:13-16.

This text is far more than a heart-warming scene. Children are brought to Jesus because they are in need of His eternal gifts of forgiveness and salvation, and Jesus desires to give it to them. Jesus’ disciples, however, have failed to recognize their Lord’s priorities. They see children as a hindrance to what they think Jesus’ work as Messiah should be. Jesus teaches and corrects their thinking. He welcomes the children because the kingdom of God belongs to those like them. As children bring nothing of their own but are entirely dependent upon the help of the others, so those who would enter the kingdom of God can bring nothing of their own but instead rely fully upon Jesus as their Savior. 

“The Gospel in Action” is a mini-series on Sharper Iron that goes through the Gospel according to St. Mark. The Evangelist hits the ground running with the very first verse of his Gospel account, and he never lets up the pace. As one deed of Jesus comes right after another, always paired with His authoritative Word, St. Mark proclaims the good news that Jesus Christ is the Son of God, revealed conclusively by His death on the cross.

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Rev. Dustin Beck, pastor at Holy Cross Lutheran Church in Warda, TX, joins host Rev. Timothy Appel to study Mark 10:1-12.

Jesus’ ministry of teaching continues in the region of Judea and beyond the Jordan. In the same area where John the Baptist had once spoken against Herod’s sin against adultery, the Pharisees come to Jesus to test Him with a question about divorce. When Jesus turns the question back to them, they quote from Moses in Deuteronomy 24. Jesus’ response makes it apparent that they are looking at the wrong text because they are asking the wrong question. Instead of asking, “How can a divorce be lawful?” they should ask, “What is marriage?” The answer to that question is found in Genesis 1 and 2, where God creates marriage as the lifelong union of a man and a woman as one flesh. What God has joined together must not be broken by man. The disciples receive the same answer from Jesus privately. These words from Jesus are difficult for us still today because of our own hardness of heart. We must take heed of the goodness of God’s gift of marriage as we rejoice in the forgiveness that is ours in Christ.

“The Gospel in Action” is a mini-series on Sharper Iron that goes through the Gospel according to St. Mark. The Evangelist hits the ground running with the very first verse of his Gospel account, and he never lets up the pace. As one deed of Jesus comes right after another, always paired with His authoritative Word, St. Mark proclaims the good news that Jesus Christ is the Son of God, revealed conclusively by His death on the cross.

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Rev. Timothy Appel goes “Back to the Forge” to answer some listener email concerning the work of the devil against Jesus.

How did the Pharisees and scribes ally themselves with the devil? How are all unbeliever’s under Satan’s power? Did the devil want Jesus to die or not? Let the Word of God sharpen your faith on these matters and rejoice that Jesus has conquered your enemy for you!

Do you have a question, topic, or guest you’d like to hear on Back to the Forge? Send an email to kfuo@kfuo.org and let us know!

Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen.

Sharper Iron is underwritten by Lutheran Church Extension Fund, where your investments help support the work of The Lutheran Church—Missouri Synod. Visit lcef.org.

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Rev. Mark Barz, pastor at Crown of Life Lutheran Church in San Antonio, TX, joins host Rev. Timothy Appel to study Mark 9:38-50.

John breaks the disciples’ recent silence with a question for Jesus concerning an unnamed man who had been casting out demons in Jesus’ name. Jesus’ response calls His disciples to gentleness toward this man. His use of Jesus’ name indicates faith; he is not in league with the scribes and Pharisees who are against Jesus. This is not an excuse for false or sloppy doctrine; rather, Jesus teaches His disciples the patience that exemplifies the life of Christians together in the Church. Patience and gentleness within the kingdom of God go together with seriousness. This truly is a life or death matter. No disciple should become the cause of entrapment for another disciple, and no disciple should let sin go unchecked in his own life. What is needed is a new heart; this living heart of flesh is one that only Jesus can give. Connected to Him through faith, His people are salted to be living sacrifices in Him.

“The Gospel in Action” is a mini-series on Sharper Iron that goes through the Gospel according to St. Mark. The Evangelist hits the ground running with the very first verse of his Gospel account, and he never lets up the pace. As one deed of Jesus comes right after another, always paired with His authoritative Word, St. Mark proclaims the good news that Jesus Christ is the Son of God, revealed conclusively by His death on the cross.

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Rev. AJ Espinosa, assistant pastor at St. Paul’s Lutheran Church in Irvine, CA, joins host Rev. Timothy Appel to study Mark 9:30-37.

Jesus continues to teach His disciples concerning His upcoming suffering, death, and resurrection. For the sake of the salvation of sinners, the Father delivers Jesus as the Son of Man into the hands of men. They will do their worst to Him by killing Him, yet He will be vindicated through His third day resurrection. The disciples once again fail to understand what Jesus is saying concerning Himself, and they also fail to ask Him further. Their conversation understandably yet unfortunately revolves around who is the greatest in their ranks. Jesus overturns their earthly conception of greatness by placing a child in their midst. The greatest in the kingdom of heaven is least and servant of all, which is exemplified fully by Jesus.

“The Gospel in Action” is a mini-series on Sharper Iron that goes through the Gospel according to St. Mark. The Evangelist hits the ground running with the very first verse of his Gospel account, and he never lets up the pace. As one deed of Jesus comes right after another, always paired with His authoritative Word, St. Mark proclaims the good news that Jesus Christ is the Son of God, revealed conclusively by His death on the cross.

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Rev. Matt Ulmer, pastor at St. Paul Lutheran Church in Bishop, TX, joins host Rev. Timothy Appel to study Mark 9:14-29.

While Peter, James, and John struggled to understand the events of Jesus’ transfiguration on the mountain, the other nine disciples struggled with unbelief down the mountain. Despite their previous successes, they were now unable to cast out a demon in Jesus’ absence. Jesus laments the lack of faith that surrounds Him and speaks further to the boy’s father. When the father’s faith falters, Jesus calls the man to trust in Him as the One for whom all things are possible because Jesus is the faithful One. The man cries out to Jesus in prayer, and Jesus answers his prayer by casting the demon out of the boy and saving him from death. When the disciples question Jesus about their failure, He points them to their need for prayer, not as magic, but as trust in the only One who is powerful to answer.

“The Gospel in Action” is a mini-series on Sharper Iron that goes through the Gospel according to St. Mark. The Evangelist hits the ground running with the very first verse of his Gospel account, and he never lets up the pace. As one deed of Jesus comes right after another, always paired with His authoritative Word, St. Mark proclaims the good news that Jesus Christ is the Son of God, revealed conclusively by His death on the cross.

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Rev. Phil Hoppe, pastor at Peace Lutheran Church in Finlayson, MN and St. Paul’s Lutheran Church in Bruno, MN, joins host Rev. Timothy Appel to study Mark 9:2-13.

Jesus’ trip with Peter, James, and John up a high mountain recalls the Old Testament revelations the LORD gave to His people on mountains. On this high mountain, Jesus’ appearance and clothes are transformed by the divine glory that is His. The appearance of Moses and Elijah reminds us that the prophets who came before Jesus pointed to Him and His work as the Savior. Though Peter does not know what to say, the voice of the Father identifies Jesus as His beloved Son and commands us to listen to Him, particularly what He has just said about His suffering, death, and resurrection. Although the disciples did not understand it at the time, this amazing event in our Lord’s ministry invites us to see that the One who suffers and dies for us is the one true God who has all glory.

“The Gospel in Action” is a mini-series on Sharper Iron that goes through the Gospel according to St. Mark. The Evangelist hits the ground running with the very first verse of his Gospel account, and he never lets up the pace. As one deed of Jesus comes right after another, always paired with His authoritative Word, St. Mark proclaims the good news that Jesus Christ is the Son of God, revealed conclusively by His death on the cross.

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Rev. Dan Speckhard, pastor at St. Peter Lutheran Church and School in North Judson, IN, joins host Rev. Timothy Appel to study Mark 8:27-9:1.

As Jesus prepares for His journey south to Jerusalem, He goes to the northern region of Israel. He eases His disciples into answering the question that stands at the center of the Gospel: “Who is Jesus?” The answers of the people in Israel are on the right track, but they are incomplete. The disciples cannot be bystanders to this question, however. Jesus asks them directly, and Peter answers correctly: “You are the Christ.” Jesus uses this as His opportunity to teach them plainly that He must suffer, die, and rise. Astonishingly, Peter rebukes Jesus, showing that Peter and the other disciples do not fully see Jesus yet. Firmly, yet graciously, Jesus puts Peter and the others in their place and continues to teach them. To follow Jesus is to follow Him into death and then resurrection. Although this is paradoxical to sinful sensibilities, this is the Christian life that seeks God’s kingdom above all else. Jesus does not simply serve as the example for us, though. He is first and foremost our Savior as He sacrifices His own life for ours.

“The Gospel in Action” is a mini-series on Sharper Iron that goes through the Gospel according to St. Mark. The Evangelist hits the ground running with the very first verse of his Gospel account, and he never lets up the pace. As one deed of Jesus comes right after another, always paired with His authoritative Word, St. Mark proclaims the good news that Jesus Christ is the Son of God, revealed conclusively by His death on the cross.

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Rev. Ryan Ogrodowicz, associate pastor and headmaster at Grace Lutheran Church and School in Brenham, TX, joins host Rev. Timothy Appel to study Mark 8:22-26.

In this transitional text, Jesus goes to Bethsaida, placing Him in a region where there is both Jewish and Gentile influence. As in previous accounts, people bring to Jesus a man in need; in this case, a blind man is brought for Jesus to touch and heal. Jesus takes the man out of the village, a foreshadow of Jesus’ own work outside the city of Jerusalem on the cross. The miracle takes place in two stages, not because Jesus lacked ability, but in order to shed light on the spiritual sight this man, Jesus’ disciples, and all people need. Although the disciples do not see Jesus clearly yet, He will open their eyes completely by His death and resurrection. Only through the lens of Jesus’ work on the cross do we truly see today, even as we wait for that day when we see Jesus fully face-to-face.

“The Gospel in Action” is a mini-series on Sharper Iron that goes through the Gospel according to St. Mark. The Evangelist hits the ground running with the very first verse of his Gospel account, and he never lets up the pace. As one deed of Jesus comes right after another, always paired with His authoritative Word, St. Mark proclaims the good news that Jesus Christ is the Son of God, revealed conclusively by His death on the cross.

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Rev. Gaven Mize, pastor at Augustana Evangelical Lutheran Church in Hickory, NC, joins host Rev. Timothy Appel to study Mark 8:11-21.

After several miracles received through faith in Gentile territory, Jesus returns to Jewish territory, only to be met by unbelief. The Pharisees seek a sign from Jesus, a demand springing from their unbelief and serving as a temptation for Jesus to avoid the cross. Jesus refuses to provide such a sign in the face of this unbelief; He seeks faith that relies on His Word. When Jesus leaves with His disciples, He begins to teach them concerning the harmful leaven that the Pharisees and Herodians would bring by their false teaching. The disciples, focusing on their literal lack of bread, show their lack of understanding of who Jesus is. Jesus speaks against their hardness of heart and calls them to remember what He had done in the two miraculous feedings. The disciples’ lack of understanding is on display; as the Gospel goes on, Jesus will graciously continue to teach them.

“The Gospel in Action” is a mini-series on Sharper Iron that goes through the Gospel according to St. Mark. The Evangelist hits the ground running with the very first verse of his Gospel account, and he never lets up the pace. As one deed of Jesus comes right after another, always paired with His authoritative Word, St. Mark proclaims the good news that Jesus Christ is the Son of God, revealed conclusively by His death on the cross.

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Rev. Stephen Preus, pastor at Trinity Lutheran Church in Vinton, IA, joins host Rev. Timothy Appel to study Mark 8:1-10.

When St. Mark states that the feeding of the 4,000 took place “in those days,” he gives more than just a time indicator; he signals that Jesus is actively ushering in the reign of God. Still in Gentile territory, Jesus has been surrounded by a great crowd hungering for the Word of God for three days. His acts with compassion that suffers with them and shows mercy to them in their physical hunger. Jesus’ disciples’ response shows that they do not fully believe who Jesus is and what He can do, particularly in Gentile territory. Jesus is patient with them, drawing them to Himself in their helplessness. The seven loaves in the text are literally seven loaves, yet their number also invites reflection upon the fullness and completion of what Jesus does for all people. As He gave abundantly in Jewish territory, so Jesus gives abundantly to the Gentiles. In this abundant feeding, Jesus gives a picture of Himself as the Creator who eats with His people as He restores the fullness of God’s gifts to humanity. In the Lord’s Supper, we now receive the abundance of His Body and Blood.

“The Gospel in Action” is a mini-series on Sharper Iron that goes through the Gospel according to St. Mark. The Evangelist hits the ground running with the very first verse of his Gospel account, and he never lets up the pace. As one deed of Jesus comes right after another, always paired with His authoritative Word, St. Mark proclaims the good news that Jesus Christ is the Son of God, revealed conclusively by His death on the cross.

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Rev. Carl Roth, pastor at Grace Lutheran Church in Elgin, TX, joins host Rev. Timothy Appel to study Mark 7:31-37.

Jesus continues His ministry among the Gentiles by taking a circuitous route from Tyre to return to the Decapolis. The people there bring to Him a man who is both deaf and mute, asking in faith for Jesus to touch the man with healing. Jesus draws the man aside privately and communicates to him what he is about to do. Jesus’ physical touch reminds us of the importance of the way God attaches His Word of promise to physical elements in the Sacraments still today; that is why the Church has at times made use of part of this text in the Baptismal rite. Jesus speaks His effective Word, and even though this man could not previously hear, he does hear these words. Now his ears and tongue work as God had always intended, and the entire crowd takes note of Jesus. As Jesus healed this man’s physical malady, so He still heals our spiritual malady. Through the power of His Word, He opens our ears to hear the truth and looses our tongues to sing His praise.

“The Gospel in Action” is a mini-series on Sharper Iron that goes through the Gospel according to St. Mark. The Evangelist hits the ground running with the very first verse of his Gospel account, and he never lets up the pace. As one deed of Jesus comes right after another, always paired with His authoritative Word, St. Mark proclaims the good news that Jesus Christ is the Son of God, revealed conclusively by His death on the cross.

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Rev. Sean Daenzer, director of worship for The Lutheran Church—Missouri Synod and chaplain for the International Center, joins host Rev. Timothy Appel to answer listener email concerning the synoptic Gospels and to study Mark 7:24-30.

As Jesus enters again into Gentile territory, His trip takes Him to the particularly notorious area of Tyre and Sidon. This home of the wicked Queen Jezebel is certainly not the place a pious Jew would be expected to travel, but Jesus enters a home there. Though He attempts to remain incognito, a Syrophoencian woman recognizes Jesus and begs Him to cast a demon out of her daughter. Jesus’ response is matter-of-fact and borders on insulting as He speaks of the Gentiles as dogs. Jesus clearly lays out that the children of Israel are those to whom the promises have been given first. The woman seizes on this in faith, for she knows that the God of Israel has crumbs for the Gentiles. Jesus’ crumb proves more than sufficient as He heals the woman’s daughter with His powerful Word.

“The Gospel in Action” is a mini-series on Sharper Iron that goes through the Gospel according to St. Mark. The Evangelist hits the ground running with the very first verse of his Gospel account, and he never lets up the pace. As one deed of Jesus comes right after another, always paired with His authoritative Word, St. Mark proclaims the good news that Jesus Christ is the Son of God, revealed conclusively by His death on the cross.

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Rev. Kyle Mietzner, pastor at Zion Lutheran Church in Anchorage, AK, joins host Rev. Timothy Appel to study Mark 7:14-23.

Jesus takes the religious leaders’ challenge about unwashed hands as an opportunity to teach about true defilement and true cleanliness. Defilement does not come from without but from within a person. When His disciples fail to grasp the truth, Jesus chastises their lack of understanding and explains to them further. Food only goes into the body and then out of the body. Those things that come out of a person’s heart, however, are what bring defilement. Jesus’ description of defilement vividly pictures just how disgusting sin and evil truly are. There is no room for blaming another; each individual is responsible for his own sin. How can such defilement be cleansed? Jesus is the Holy One whose Word and touch brings forgiveness, holiness, and cleansing from sin.

“The Gospel in Action” is a mini-series on Sharper Iron that goes through the Gospel according to St. Mark. The Evangelist hits the ground running with the very first verse of his Gospel account, and he never lets up the pace. As one deed of Jesus comes right after another, always paired with His authoritative Word, St. Mark proclaims the good news that Jesus Christ is the Son of God, revealed conclusively by His death on the cross.

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Rev. Tim Storck, pastor at Good Shepherd Lutheran Church in Chesterfield Township, MI, joins host Rev. Timothy Appel to study Mark 7:1-13.

The Pharisees and scribes ignore the wondrous miracles of Jesus and confront Him again for the practices of His disciples. Jesus’ disciples did not ritually wash their hands in the manner prescribed by the oral tradition that the Pharisees and Jews regarded as coming from God. Jesus’ rebuke of these religious leaders is sharp. He calls them hypocrites because the seemingly pious outward testimony of their lips and hands does not match their faithless hearts. Jesus differentiates between their traditions and the Word of God. They have elevated their traditions so high that they have replaced the Word of God. This is a constant temptation for Christians throughout history. The Word of God must always remain central; any man-made traditions must be kept in their proper place in serving the handing down of the Word of God.

“The Gospel in Action” is a mini-series on Sharper Iron that goes through the Gospel according to St. Mark. The Evangelist hits the ground running with the very first verse of his Gospel account, and he never lets up the pace. As one deed of Jesus comes right after another, always paired with His authoritative Word, St. Mark proclaims the good news that Jesus Christ is the Son of God, revealed conclusively by His death on the cross.

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Rev. Caleb Adams, pastor at Trinity Lutheran Church in Bend, OR, joins host Rev. Timothy Appel to study Mark 6:45-56.

Jesus has not forgotten the rest that His disciples need. After feeding the large crowd, Jesus sends His disciples before Him to the other side of the Sea of Galilee. He remains alone to pray concerning His Father’s will for the salvation of sinners. By now it is late, and the disciples have everything but rest as the wind works against their trip across the sea. Jesus sees them and comes to them by walking on water. Such a matter of fact statement shows Jesus as the LORD, the One who created and controls the waters. By passing by His disciples, He intends to reveal Himself to them as He once revealed Himself to Moses and Elijah. The disciples miss it and react in fear, thinking Jesus is a ghost. He speaks His Word to reveal the truth yet again, promising these men they have nothing to fear. Yet they again miss it; their hearts do not yet believe the truth. When they arrive at their destination, Jesus continues His ministry of healing to those who come to Him in need.

“The Gospel in Action” is a mini-series on Sharper Iron that goes through the Gospel according to St. Mark. The Evangelist hits the ground running with the very first verse of his Gospel account, and he never lets up the pace. As one deed of Jesus comes right after another, always paired with His authoritative Word, St. Mark proclaims the good news that Jesus Christ is the Son of God, revealed conclusively by His death on the cross.

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Rev. Chris Hull, pastor at Zion Lutheran Church in Tomball, TX, joins host Rev. Timothy Appel to study Mark 6:30-44.

The apostles had gone out to teach and act with Jesus’ authority. Having handed out the Lord’s gifts, they return to Jesus in need of Him to give to them yet again. He calls them away to a desolate place for that purpose, but the crowds continue to hunger and thirst for Jesus’ gifts as well. When they beat Jesus to the place He was going, the Lord does not react with anger or annoyance. His heart is moved to mercy for these sheep who need Him as their true Shepherd. He fills their souls with His teaching, and then He fills their bodies with food. He accomplishes this through His apostles. Though they do not understand, Jesus teaches them that they can only give out what He has given them. He takes only a small amount of food and feeds in abundance this huge crowd. In the Lord’s Supper, Christ gives us today an even greater feast of His Body and Blood as He invites us sinners to dine with Him for forgiveness.

“The Gospel in Action” is a mini-series on Sharper Iron that goes through the Gospel according to St. Mark. The Evangelist hits the ground running with the very first verse of his Gospel account, and he never lets up the pace. As one deed of Jesus comes right after another, always paired with His authoritative Word, St. Mark proclaims the good news that Jesus Christ is the Son of God, revealed conclusively by His death on the cross.

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Rev. Matt Wietfeldt, Director of Admissions and the Christ Academy program at Concordia Theological Seminary in Ft. Wayne, IN, joins host Rev. Timothy Appel to study Mark 6:14-29.

The spread of Jesus’ name throughout Israel provides St. Mark the opportunity to recount the martyrdom of St. John the Baptist. Thoughts about who Jesus is swirl among the people, though these ideas are incorrect or incomplete. Herod Antipas, tetrarch of Galilee, falls into the camp that believes Jesus is John raised from the dead. Such a thought likely haunts Herod, as he was responsible for John’s death in the first place. He had arrested the Baptist due to the prophet’s preaching against the adultery of Herod and Herodias. Herodias had heard the Law in anger, and Herod had heard the Law in fearful interest, yet neither heard it in faith. That unbelief, combined with the tragic circumstances of a rash vow at Herod’s birthday party, led to John’s beheading. Though the world looks at such a death in mockery and derision, the Lord’s promise to raise His people from the grave makes the account of John’s martyrdom a source of comfort and strength for Christians.

“The Gospel in Action” is a mini-series on Sharper Iron that goes through the Gospel according to St. Mark. The Evangelist hits the ground running with the very first verse of his Gospel account, and he never lets up the pace. As one deed of Jesus comes right after another, always paired with His authoritative Word, St. Mark proclaims the good news that Jesus Christ is the Son of God, revealed conclusively by His death on the cross.

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Rev. Joel Heckmann, pastor at St. John’s Lutheran Church in Okarche, OK, joins host Rev. Timothy Appel to study Mark 6:1-13.

When Jesus returns to Nazareth, the town where He was raised, the reaction is sinister. The people there believe they can know Jesus according to His family or His profession, and they stumble into unbelief when they hear Him preach. They do not recognize Jesus as the Prophet He truly is, and His judgment against their unbelief is a strong warning. Such rejection will not stop Jesus, however, from bringing God’s reign. He sends His disciples with His own authority to say and do what He has been saying and doing. They go out with faith that, even though there will be many who do not believe, their Heavenly Father will provide for their needs. They proclaim the Law in all its harshness and the Gospel in all its sweetness so that people will hear and believe in Jesus. The Lord’s authoritative Word shows its effectiveness yet again as the disciples do as He has commanded.

“The Gospel in Action” is a mini-series on Sharper Iron that goes through the Gospel according to St. Mark. The Evangelist hits the ground running with the very first verse of his Gospel account, and he never lets up the pace. As one deed of Jesus comes right after another, always paired with His authoritative Word, St. Mark proclaims the good news that Jesus Christ is the Son of God, revealed conclusively by His death on the cross.

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Rev. Nate Hill, pastor at St. Michael’s Lutheran Church in Winchester, TX, joins host Rev. Timothy Appel to study Mark 5:21-43.

Jesus crosses back to Galilee and is met by the same large crowds as before. The ruler of the synagogue, Jairus, comes to Jesus in faith that the Lord will be able to heal Jairus’ daughter. Jesus’ journey to Jairus’ house is interrupted by a woman whose social standing couldn’t provide a greater contrast. Her twelve-year issue of blood has left her unclean religiously and suffering physically and financially. She approaches Jesus in faith as well, quietly touching the Lord’s garments and receiving the healing she expects. Jesus invites her from the secrecy of the crowd to confess her faith in Him, and He recognizes her as a member of His family. Meanwhile, Jairus’ daughter has died, but Jesus urges faith. He boldly proclaims the reality that death is temporary for all who are in Him, and in the presence of a few witnesses, Jesus’ speaks His life-giving Word, and the twelve-year-old girl is given His victory over death.

“The Gospel in Action” is a mini-series on Sharper Iron that goes through the Gospel according to St. Mark. The Evangelist hits the ground running with the very first verse of his Gospel account, and he never lets up the pace. As one deed of Jesus comes right after another, always paired with His authoritative Word, St. Mark proclaims the good news that Jesus Christ is the Son of God, revealed conclusively by His death on the cross.

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Rev. Sam Wirgau, pastor at Bethlehem Lutheran Church in Ossian, IN, joins host Rev. Timothy Appel to study Mark 5:1-20.

Jesus makes His first foray into Gentile territory. There He confronts the same enemy who attacks the children of Israel. A man possessed by an unclean spirit meets Jesus as soon as He steps off the boat on the other side of the Sea of Galilee. This unclean spirit is the epitome of all that opposes the kingdom of God. Yet even the unclean spirit quickly recognizes that Jesus has authority over him. In a laughable irony, he takes the name of God upon his lips in an attempt to force Jesus’ hand. The legion of unclean spirits is quickly reduced to begging, however. In short-sighted foolishness, they ask to be sent into a herd of pigs, which leads to their demise. The reaction of the herdsmen and people of the town is one of fear at such raw power. Yet the man who has been freed from the devil’s reign is filled with faith. Though he is not given the vocation of one of Jesus’ apostles, he is sent to share the good news of what Jesus has done among his family and friends.

“The Gospel in Action” is a mini-series on Sharper Iron that goes through the Gospel according to St. Mark. The Evangelist hits the ground running with the very first verse of his Gospel account, and he never lets up the pace. As one deed of Jesus comes right after another, always paired with His authoritative Word, St. Mark proclaims the good news that Jesus Christ is the Son of God, revealed conclusively by His death on the cross.

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Rev. Peter Ill, pastor at Trinity Lutheran Church in Millstadt, IL, joins host Rev. Timothy Appel to study Mark 4:35-41.

Jesus’ ministry transitions from a time of teaching to a time of miracles. He calls His disciples to go with Him across the Sea of Galilee to the other side. In trust of His Heavenly Father, Jesus sleeps in the boat even as a great windstorm arises. The disciples wake Jesus, thinking that they will die. With His Word, Jesus rebukes the wind and calms the sea. He questions His disciples’ lack of faith. They respond with fear and question the identity of Jesus that the wind and sea obey Him. In this miracle, Jesus teaches us who He is. He is the Creator who spoke all things into existence and still exercises authority over His creation. He is the Savior who remains with His disciples in their distress. He is the Almighty God who brings calm to chaos by the power of His Word.

“The Gospel in Action” is a mini-series on Sharper Iron that goes through the Gospel according to St. Mark. The Evangelist hits the ground running with the very first verse of his Gospel account, and he never lets up the pace. As one deed of Jesus comes right after another, always paired with His authoritative Word, St. Mark proclaims the good news that Jesus Christ is the Son of God, revealed conclusively by His death on the cross.

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Rev. Dr. Adam Koontz, assistant professors of exegetical theology at Concordia Theological Seminary in Ft. Wayne, IN, joins host Rev. Timothy Appel to study Mark 4:26-34.

Jesus’ parables make use of agricultural imagery to teach that the growth in the kingdom of God is due to His work. As a seed sprouts and grows in ways that are mysterious to the farmer, so the kingdom of God grows through the work of Jesus in His Word. He sees the time for the harvest, even when we do not. The mustard seed provides the picture of the small start of the kingdom of God that will grow, by God’s action, into a home for people from all nations. Even when our expectations are not met, Jesus encourages us to trust His work in His kingdom to do what He promises. This happens as we, like Jesus’ disciples, continue to listen to His Word, in which He explains to us who He is as our Savior.

“The Gospel in Action” is a mini-series on Sharper Iron that goes through the Gospel according to St. Mark. The Evangelist hits the ground running with the very first verse of his Gospel account, and he never lets up the pace. As one deed of Jesus comes right after another, always paired with His authoritative Word, St. Mark proclaims the good news that Jesus Christ is the Son of God, revealed conclusively by His death on the cross.

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Rev. Dr. Adam Filipek, pastor at Holy Cross Lutheran Church and Immanuel Lutheran Church, both in Lidgerwood, ND, joins host Rev. Timothy Appel to study Mark 4:21-25.

Jesus continues to teach in parables in order to proclaim His rule and reign for sinners. He compares Himself to a lamp that is meant to be set on a stand. Though at the time Jesus spoke the parable, His light was not fully seen, He will make Himself known as the Son of God when He dies on the cross for the salvation of sinners. This calls for careful listening. Those who measure Jesus as the scribes and Pharisees, according to their own legalistic standards, will be measured the same way and will receive only condemnation. Instead, faithful hearing means using the measure that Jesus Himself gives, by receiving Him on His own terms in the Gospel. With this truth in place, Holy Scripture is an open book that gives more and more treasure in Christ crucified and risen for sinners.

“The Gospel in Action” is a mini-series on Sharper Iron that goes through the Gospel according to St. Mark. The Evangelist hits the ground running with the very first verse of his Gospel account, and he never lets up the pace. As one deed of Jesus comes right after another, always paired with His authoritative Word, St. Mark proclaims the good news that Jesus Christ is the Son of God, revealed conclusively by His death on the cross.

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Rev. Andy Wright, pastor at St. John Lutheran Church in Keystone, IA, joins host Rev. Timothy Appel to study Mark 4:1-20.

As the crowds continue to gather around Him, Jesus’ ministry of teaching takes Him into a boat to begin to speak in parables. His first parable calls those around Him to listen. He tells about a sower who casts his seed indiscriminately on four different types of soil. Only in the final soil is any fruit produced. Jesus explains privately to His disciples and those around Him that His parables serve to confirm the secret of the kingdom of God to those who believe. To those who do not believe, as St. Mark has recorded in the previous chapters, the parables serve as God’s judgment for unbelief, even as He desires to bring them to salvation. Jesus’ explanation of the parable helps us to interpret it centered around Him and the Word He proclaims. In each of the first three types of soil, He illustrated different obstacles to the hearing of His Word. Through each of these, He provides a warning to those who hear His Word to examine themselves. In such examination, He directs us back to Himself as the Sower of the Word, that we would hear the truth and, by His grace, believe and bear fruit.

“The Gospel in Action” is a mini-series on Sharper Iron that goes through the Gospel according to St. Mark. The Evangelist hits the ground running with the very first verse of his Gospel account, and he never lets up the pace. As one deed of Jesus comes right after another, always paired with His authoritative Word, St. Mark proclaims the good news that Jesus Christ is the Son of God, revealed conclusively by His death on the cross.

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Rev. Jeff Hemmer, pastor at Bethany Lutheran Church in Fairview Heights, IL, joins host Rev. Timothy Appel to study Mark 3:20-35.

Questions concerning Jesus continue to swirl as He returns home to Capernaum. In an attempt to rescue the family name, Jesus’ family claims that He is crazy. The scribes have a far more sinister accusation; they claim that Jesus is possessed by a demon and working in concert with Satan himself. Jesus reveals just how ridiculous such an assertion is and speaks the truth. Satan is not divided against himself, but he along with all of his demons are united in their attempt to overthrow the gracious reign of God. Jesus, however, is the stronger man who binds Satan by the Word of God in order to rescue sinners from the domain of darkness. In saying that Jesus has a demon, the scribes are blaspheming the Holy Spirit and rejecting the gift of faith in Christ. That faith is being received by those who have gathered around Jesus. In contrast to His earthly family who stands outside trying to get Him to listen to them, those who do the will of God are those who gather around Jesus that they might listen to Him and so be united to His heavenly family, the Church.

“The Gospel in Action” is a mini-series on Sharper Iron that goes through the Gospel according to St. Mark. The Evangelist hits the ground running with the very first verse of his Gospel account, and he never lets up the pace. As one deed of Jesus comes right after another, always paired with His authoritative Word, St. Mark proclaims the good news that Jesus Christ is the Son of God, revealed conclusively by His death on the cross.

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Rev. Sean Kilgo, pastor at the Northeast Kansas Lutheran Partnership, goes “Back to the Forge” with host Rev. Timothy Appel to discuss the seven attributes of Scripture.

What do we mean when we say that the Bible is God’s Word? How does the devil attack our faith in the Word of God? Knowing and confessing the seven attributes of Holy Scripture provides a strong defense. 1) Inspiration: Jesus said it. 2) Inerrancy: Jesus doesn’t make mistakes. 3) Infallibility: Jesus can’t lie. 4) Authority: Jesus said so. 5) Efficacy: Jesus’ words do stuff. 6) Perspicuity: Jesus means it. 7) Sufficiency: Jesus said enough.

Do you have a question, topic, or guest you’d like to hear on Back to the Forge? Send an email to kfuo@kfuo.org and let us know!

Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen.

Sharper Iron is underwritten by Lutheran Church Extension Fund, where your investments help support the work of The Lutheran Church—Missouri Synod. Visit lcef.org.

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Rev. James Preus, pastor at Trinity Lutheran Church in Ottumwa, IA, joins host Rev. Timothy Appel to study Mark 3:7-19.

Jesus gathers the lost sheep of the house of Israel to Himself as He preaches and teaches throughout Israel. As the crowd surrounds Him at the Sea of Galilee again, He has His disciples bring a boat so that He can continue His ministry of teaching. He continues to heal and cast out demons. He will not let the demons speak the truth of who He is; instead, He appoints twelve apostles for this task. These were men of His choosing. They were first disciples, those who were with Jesus to learn from Him. They were second apostles, men commissioned by Jesus to extend His preaching into the world. These twelve men, named by St. Mark, are those through whom the Lord has given us His Word through which His teaching comes to us still today.

“The Gospel in Action” is a mini-series on Sharper Iron that goes through the Gospel according to St. Mark. The Evangelist hits the ground running with the very first verse of his Gospel account, and he never lets up the pace. As one deed of Jesus comes right after another, always paired with His authoritative Word, St. Mark proclaims the good news that Jesus Christ is the Son of God, revealed conclusively by His death on the cross.

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Rev. David Appold, pastor at St. Paul’s Lutheran Church in Paducah, KY, joins host Rev. Timothy Appel to study Mark 2:23-3:6.

The first round of confrontation between Jesus and His opponents crescendos on a Sabbath. Although the LORD had established this day of rest for the purpose of His people hearing His Word and rejoicing in His work of creation and redemption, by Jesus’ day, the Pharisees had made it a list of things that were forbidden. When they question Jesus concerning His disciples’ activity on the Sabbath, Jesus reframes the question to teach His authority as David’s Son and David’s Lord. As the Son of Man, Jesus is the Lord of the Sabbath. He, therefore, defines what is lawful, as He turns the question to His opponents. Jesus accomplishes the epitome of what is fitting and lawful on the Sabbath when He heals a man’s withered hand. In a tragic irony, His opponents begin to plot evil against Jesus on that very day. Their hardness of heart brings anger and grief to Jesus, who desires all men to be saved and to come to the knowledge of the truth in Him.

“The Gospel in Action” is a mini-series on Sharper Iron that goes through the Gospel according to St. Mark. The Evangelist hits the ground running with the very first verse of his Gospel account, and he never lets up the pace. As one deed of Jesus comes right after another, always paired with His authoritative Word, St. Mark proclaims the good news that Jesus Christ is the Son of God, revealed conclusively by His death on the cross.

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Rev. Andrew Preus, pastor at Trinity Lutheran Church in Guttenberg, IA and St. Paul Lutheran Church in McGregor, IA, joins host Rev. Timothy Appel to study Mark 2:18-22.

Jesus’ teaching on the forgiveness of sins has drawn questions and created scandal. Though the disciples of John and the Pharisees seem like an unlikely pair, they find common ground in questioning Jesus concerning His practice of fasting. Jesus calls both groups to remember what they had been taught concerning His coming as the Bridegroom. He is the LORD who has come in the flesh to the great joy of His people. In such joy, fasting can never be practiced as a way to earn righteousness before God. Instead, fasting and other bodily discipline is put into service of the Gospel so that man learns that he does not live by bread alone. To use fasting in the way of the Law would be to misuse the Law and lead to the destruction of the sinner. Instead, Jesus comes with the new wine of the Gospel, which brings joy to all who trust in Him.

“The Gospel in Action” is a mini-series on Sharper Iron that goes through the Gospel according to St. Mark. The Evangelist hits the ground running with the very first verse of his Gospel account, and he never lets up the pace. As one deed of Jesus comes right after another, always paired with His authoritative Word, St. Mark proclaims the good news that Jesus Christ is the Son of God, revealed conclusively by His death on the cross.

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Rev. Zelwyn Heide, pastor at St. Peter Lutheran Church in Hannover, ND and Zion Lutheran Church in New Salem, ND, joins host Rev. Timothy Appel to study Mark 2:13-17.

Crowds continue to flock to Jesus as He goes to the Sea of Galilee with the purpose of calling Levi to be His disciple. Levi, also known as Matthew, is a tax collector, a seemingly unlikely choice due to the bad reputation rightly earned by men in that profession. Yet Jesus takes the initiative in calling Levi. His short command, “Follow me,” is effective and does what Jesus intends. In celebration, Levi invites Jesus to his house for a feast, where Jesus eats with other tax collectors and sinners. Such table fellowship was offensive to the Pharisees, who had a reputation of being stringent in their pursuit of holiness according to the unwritten rules of the Law. Jesus reminds them that He eats with sinners because that is precisely the people He has come to save. In that truth, He extends the urgent invitation to the Pharisees and to all to recognize their own sin and follow Jesus as the Savior.

“The Gospel in Action” is a mini-series on Sharper Iron that goes through the Gospel according to St. Mark. The Evangelist hits the ground running with the very first verse of his Gospel account, and he never lets up the pace. As one deed of Jesus comes right after another, always paired with His authoritative Word, St. Mark proclaims the good news that Jesus Christ is the Son of God, revealed conclusively by His death on the cross.

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Rev. Shawn Linnell, pastor at Trinity Lutheran Church in Blair, NE, joins host Rev. Timothy Appel to study Mark 2:1-12.

Jesus goes to His home in Capernaum, a reminder that God has become fully human to save us sinners. There the crowd surrounds Him once again, but this does not deter a paralytic and his four friends. He knows Jesus preaching the Word, and he wants to hear Jesus. When his friends lower the paralytic in front of Jesus, the Lord forgives His sins. This was the comfort the man desperately needed; apart from this reality, physical healing would not have mattered. The scribes silently accuse Jesus of blasphemy because they do not believe He is God. Jesus knows their thoughts because He is, in fact, God, who has come to accomplish the forgiveness of sins and physical restoration that comes along with it. He gives strength to the paralytic’s legs in anticipation of the fullness of restoration at the resurrection that comes with the forgiveness of sins which Christ has won for sinners in His death and resurrection.

“The Gospel in Action” is a mini-series on Sharper Iron that goes through the Gospel according to St. Mark. The Evangelist hits the ground running with the very first verse of his Gospel account, and he never lets up the pace. As one deed of Jesus comes right after another, always paired with His authoritative Word, St. Mark proclaims the good news that Jesus Christ is the Son of God, revealed conclusively by His death on the cross.

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Rev. David Vandercook, pastor at Trinity Lutheran Church in North Little Rock, AR and Shepherd of Peace Lutheran Church in Maumelle, AR, joins host Rev. Timothy Appel to study Mark 1:40-45.

The leper who approaches Jesus was breaking all the rules. He was experiencing the physical and spiritual consequences of his uncleanness , yet he had confidence that Jesus could heal him. He prays with humility, submitting his own desire to the will of Jesus. Out of His divine mercy and compassion, Jesus too breaks the rules; He touches the leper, imparting His cleansing to the man. By His almighty authority, Jesus answers the man’s prayers. As the One who had come not to abolish the Law but to fulfill it, Jesus commands the man to go to the priests in Jerusalem, as Moses had required. This was a proof not only of the man’s healing, but also of Jesus as the One who had come as Savior of the world. The man ignores Jesus and tells everyone about Him. Jesus is left in the desolate places, giving a picture of the Great Exchange: Jesus has taken our sin and given us His righteousness.

“The Gospel in Action” is a mini-series on Sharper Iron that goes through the Gospel according to St. Mark. The Evangelist hits the ground running with the very first verse of his Gospel account, and he never lets up the pace. As one deed of Jesus comes right after another, always paired with His authoritative Word, St. Mark proclaims the good news that Jesus Christ is the Son of God, revealed conclusively by His death on the cross.

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Rev. Dan Speckhard, pastor at St. Peter Lutheran Church and School in North Judson, IN, joins host Rev. Timothy Appel to study Mark 1:29-39.

Jesus wastes no time as He leaves the synagogue in Capernaum and enters Simon’s house. There, the disciples bring their petition in faith toward Jesus on behalf of Simon’s mother-in-law. He does not leave their prayer unanswered; He provides healing for the ill woman through His touch. She sets an example of Christian faith; in response to being served by Jesus, she serves Him. News about Jesus has traveled fast on that Sabbath day. Once it is over, at sundown, more come to Jesus in order to be healed and have demons cast out. Jesus’ miracles point forward to His gift of full healing at the resurrection. Early the next morning, Jesus goes by Himself to pray to His Father for the salvation of sinners. His disciples seek Him out, and He reminds them of His purpose of proclaiming the Gospel to all people. Though the residents of Capernaum may have been disappointed that Jesus left, He did so for their good and the good of all people, in order to go eventually to His death and resurrection for sinners.

“The Gospel in Action” is a mini-series on Sharper Iron that goes through the Gospel according to St. Mark. The Evangelist hits the ground running with the very first verse of his Gospel account, and he never lets up the pace. As one deed of Jesus comes right after another, always paired with His authoritative Word, St. Mark proclaims the good news that Jesus Christ is the Son of God, revealed conclusively by His death on the cross.

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Rev. Luke Zimmerman, pastor at Calvary Evangelical Lutheran Church in Mechanicsburg, PA, joins host Rev. Timothy Appel to study Mark 1:21-28.

Jesus’ authority is apparent from the beginning of His public ministry. He teaches in the synagogue at Capernaum, His adopted home base of operation for His Galilean ministry. Jesus did not teach the Word as rabbis quoting other rabbis; He taught the Word as the Author. His authority is on further display as He rebukes a demon. An unclean spirit approaches Jesus, recognizing that Jesus is an enemy to Satan’s reign. In bringing the reign of God, Jesus retakes territory from the demonic usurpers. With a Word, the Holy One of God rebukes the unclean spirit, and the man once possessed is set free. The people are once again amazed, having seen Jesus’ authority in both word and deed. Jesus’ fame spreads as the narrative continues, pushing toward the authority Jesus ultimately shows by giving His life on the cross.

“The Gospel in Action” is a mini-series on Sharper Iron that goes through the Gospel according to St. Mark. The Evangelist hits the ground running with the very first verse of his Gospel account, and he never lets up the pace. As one deed of Jesus comes right after another, always paired with His authoritative Word, St. Mark proclaims the good news that Jesus Christ is the Son of God, revealed conclusively by His death on the cross.

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Rev. Dustin Beck, pastor at Holy Cross Lutheran Church in Warda, TX, joins host Rev. Timothy Appel to study Mark 1:16-20.

St. Mark’s rapid pace brings us already to Jesus calling His first disciples even though he’s only just over a dozen verses into the narrative. Jesus passes alongside the Sea of Galilee and sees two fishermen: Simon and Andrew, who are brothers. Simon Peter will become chief among the apostles, and his eyewitness account to Mark shows through in this text and other places in this Gospel. Jesus’ words to the two brothers are transformative. They leave their nets and follow Jesus; He becomes their first priority. Instead of gathering fish into nets, they will now gather men into the kingdom of God. James and John, the other two members of Jesus’ closest three disciples, receive the same call from the Lord. They leave even their father behind, a reminder that faith in Christ is always the priority for His people.

“The Gospel in Action” is a mini-series on Sharper Iron that goes through the Gospel according to St. Mark. The Evangelist hits the ground running with the very first verse of his Gospel account, and he never lets up the pace. As one deed of Jesus comes right after another, always paired with His authoritative Word, St. Mark proclaims the good news that Jesus Christ is the Son of God, revealed conclusively by His death on the cross.

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Rev. Harrison Goodman, pastor at Mt. Calvary Lutheran Church in San Antonio, TX, joins host Rev. Timothy Appel to study Mark 1:14-15.

John’s imprisonment points to the truth that Jesus will follow John in his suffering and death. Although John is arrested by Herod Antipas, tetrarch in Galilee, Jesus is unafraid to preach the truth in Galilee. The Word of God goes forth unhindered by persecution. Jesus’ inaugural sermon is direct and concise. In Jesus, the time is at hand because God is reigning in Him as king. He sets His people free from asking “When is the king coming?” Instead, Jesus’ people ask, “Where is the King reigning?” and “Who is this King who reigns?” In these ways, Jesus still reigns as King among us by the preaching of His Word. The Word preached among us is the same Word Jesus preached. The Word of God brings us to repentance over our sins and creates trust in the good news of what Jesus has done for us.

“The Gospel in Action” is a mini-series on Sharper Iron that goes through the Gospel according to St. Mark. The Evangelist hits the ground running with the very first verse of his Gospel account, and he never lets up the pace. As one deed of Jesus comes right after another, always paired with His authoritative Word, St. Mark proclaims the good news that Jesus Christ is the Son of God, revealed conclusively by His death on the cross.

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Rev. Jeremiah Johnson, pastor at Glory of Christ Lutheran Church in Plymouth, MN, joins host Rev. Timothy Appel to study Mark 1:9-13.

In His baptism and temptation, Jesus shows Himself to be our Savior. St. Mark introduces these events with words that recall the promises made through the prophets that the Christ would come. Jesus receives the baptism of sinners in order to identify Himself with them and to take their sins upon Himself. The Spirit comes upon Jesus to mark Him as the long-awaited Savior, and the Father’s voice resounds with the testimony that Jesus is the Son of God who will stand in as the substitute for sinners. The Spirit drives Jesus into the wilderness to be tempted by Satan. In the same place where Israel once failed under temptation, Jesus is victorious and defeats the tempter. The service of the holy angels and presence of the wild animals once again point to the fulfillment of the promises of the Messiah in Jesus.

“The Gospel in Action” is a mini-series on Sharper Iron that goes through the Gospel according to St. Mark. The Evangelist hits the ground running with the very first verse of his Gospel account, and he never lets up the pace. As one deed of Jesus comes right after another, always paired with His authoritative Word, St. Mark proclaims the good news that Jesus Christ is the Son of God, revealed conclusively by His death on the cross.

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Rev. Andrew Preus, pastor at Trinity Lutheran Church in Guttenberg, IA and St. Paul Lutheran Church in McGregor, IA, joins host Rev. Timothy Appel to study Mark 1:2-8.

St. Mark opens his narrative in a dramatic way by citing the Old Testament promise that the LORD will send a messenger to prepare His way. When the dust settles, John appears as the fulfillment of that promise. He preaches repentance as the gift of God to sinners. Those sinners come from all over to confess their sins and receive baptism and the gift of forgiveness in view of what Jesus will do by His death on the cross. John’s wardrobe and diet identify him as the one who comes in the spirit and power of Elijah, whose ministry John often mirrors. John’s preaching identifies Jesus as the Savior who comes to bring completion to all of God’s promises. John pours the water of baptism; Jesus is the One who pours the Holy Spirit.

“The Gospel in Action” is a mini-series on Sharper Iron that goes through the Gospel according to St. Mark. The Evangelist hits the ground running with the very first verse of his Gospel account, and he never lets up the pace. As one deed of Jesus comes right after another, always paired with His authoritative Word, St. Mark proclaims the good news that Jesus Christ is the Son of God, revealed conclusively by His death on the cross.

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Rev. Sean Kilgo, pastor at the Northeast Kansas Lutheran Partnership, joins host Rev. Timothy Appel to study Mark 1:1.

Although Mark’s Gospel account is shorter than the other three, the Word that the Holy Spirit inspired him to write must not be overlooked. Mark is mentioned often in the book of Acts and epistles of the New Testament as a companion and coworker of Paul and a son of Peter. It is likely this connection to Peter and the apostle’s preaching that led Mark to write the Gospel that bears his name. He probably wrote it in Romer after Matthew and Luke had written their Gospel accounts. Mark structures his Gospel account around three key confessions of Jesus as the Son of God: by himself in the very first verse, by the Father’s voice at the Transfiguration, and by the centurion upon Jesus’ death. Mark wants us to see Jesus as the Son of God as the One who was crucified for us. Mark often uses the word “immediately” to move us toward those scenes which highlight that truth, particularly in the deeds and miracles of Jesus. The first verse of this Gospel account serves to introduce all these themes, as the Evangelist plainly lays out that he is writing concerning the good news about Jesus, the God who has come to save as the One anointed for crucifixion in the place of sinners.

“The Gospel in Action” is a mini-series on Sharper Iron that goes through the Gospel according to St. Mark. The Evangelist hits the ground running with the very first verse of his Gospel account, and he never lets up the pace. As one deed of Jesus comes right after another, always paired with His authoritative Word, St. Mark proclaims the good news that Jesus Christ is the Son of God, revealed conclusively by His death on the cross.

View Details

“The Gospel in Action” is a mini-series on Sharper Iron that goes through the Gospel according to St. Mark. The Evangelist hits the ground running with the very first verse of his Gospel account, and he never lets up the pace. As one deed of Jesus comes right after another, always paired with His authoritative Word, St. Mark proclaims the good news that Jesus Christ is the Son of God, revealed conclusively by His death on the cross.

Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen.

Sharper Iron is underwritten by Lutheran Church Extension Fund, where your investments help support the work of The Lutheran Church—Missouri Synod. Visit lcef.org.

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Rev. John Bussman, pastor at St. Paul’s Lutheran Church in Cullman, AL, joins host Rev. Timothy Appel to study Isaiah 52:7-10.

Isaiah writes ahead of time to proclaim the Gospel to Judean exiles living in Babylon, awaiting the news of their salvation. Having seen the destruction of their home and the temple of the LORD, they had been brought to repentance over their idolatry. Yet as they lived in exile, they would have been tempted toward the lie that the LORD was not King. Isaiah pictures a messenger with beautiful feet because he carries truly good news: “Your God reigns!” The watchmen hear this messenger and join in his song of good news as they see God Himself return as Savior. Even the waste places sing together for joy at the LORD’s redemption. He bares His holy arm to save. Although to human eyes it looks like weakness, the LORD’s incarnation in human flesh and suffering death on the cross are His strength for the salvation of sinners. He does this in the sight of all people so that sinners would see and believe in Jesus as their Savior.

“Advent with the Prophets” is a mini-series on Sharper Iron that goes through the Old Testament readings appointed for the season of Advent. This holy season of repentance focuses our attention on Christ’s coming. As we spend time hearing the words of the prophets, the saints who waited patiently in the years before Christ’s coming in the flesh at Christmas, we too are prepared to receive Christ now in His Word and Sacrament, even as we wait for Him to come again in glory.

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Rev. Tim Koch, pastor at Emanuel Lutheran Church in Milbank, SD, joins host Rev. Timothy Appel to study Isaiah 9:2-7.

The promise of Immanuel continues to dominate Isaiah’s preaching in this text. The darkness of Assyria’s devastation looms over Judah. The darkness of their own idolatry looms over Judah. Into this thick darkness, the LORD shines His light. His presence among His people gives them unreserved joy as He transforms their darkness into light. The LORD takes away the burdens upon them in ways that seem weak to human wisdom, as He did in the days of the judges when He alone was their King. Under His reign, war is brought to an end, and there is only peace. This peace comes through the birth of a Child, the Son who is both fully human and fully divine. He bears exalted names that distinguish Him as the truly good King over the house of David forever. This Child is Jesus, the only Savior.

“Advent with the Prophets” is a mini-series on Sharper Iron that goes through the Old Testament readings appointed for the season of Advent. This holy season of repentance focuses our attention on Christ’s coming. As we spend time hearing the words of the prophets, the saints who waited patiently in the years before Christ’s coming in the flesh at Christmas, we too are prepared to receive Christ now in His Word and Sacrament, even as we wait for Him to come again in glory.

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Rev. Stephen Preus, pastor at Trinity Lutheran Church in Vinton, IA, joins host Rev. Timothy Appel to study Isaiah 7:10-17.

Although Ahaz was one of the most wicked kings in the history of Judah, the LORD is gracious and merciful in speaking to him through the prophet Isaiah. Not once, but twice the LORD sends Isaiah to Ahaz with the promise of deliverance from his enemies apart from any political machinations. Ahaz may sound pious in refusing to ask the LORD for a sign, but his unbelief is actually quite diabolical. The LORD’s rebuke is swift and harsh, but He still gives a sign. He gives the sign of the promised Christ, a Son miraculously born to a virgin who is God with us. This is ultimately the promise Ahaz has failed to believe, the promise by which God will finally and fully save His people.

“Advent with the Prophets” is a mini-series on Sharper Iron that goes through the Old Testament readings appointed for the season of Advent. This holy season of repentance focuses our attention on Christ’s coming. As we spend time hearing the words of the prophets, the saints who waited patiently in the years before Christ’s coming in the flesh at Christmas, we too are prepared to receive Christ now in His Word and Sacrament, even as we wait for Him to come again in glory.

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Rev. Carl Roth, pastor at Grace Lutheran Church in Elgin, TX, joins host Rev. Timothy Appel to study Isaiah 62:10-12.

The good news that dawns on Christmas is intended for all people. The gates are opened and the way is prepared as God frees His people from their slavery to sin. God lifts His banner for all to see. Jesus stands as this signal. Though a poor baby wrapped in swaddling cloths and a man hanging from a cross seem like foolishness and weakness to human eyes, Jesus is God’s wisdom and power to save sinners. In Jesus, salvation has come to sinners. Though those who do not trust in Him receive His coming as condemnation, He brings a new name to those who receive Him by faith. They are holy as His gift to them, for He has bought them from sin and death to make them His own. Jesus has found them when they were lost; He was forsaken so they never would be.

“Advent with the Prophets” is a mini-series on Sharper Iron that goes through the Old Testament readings appointed for the season of Advent. This holy season of repentance focuses our attention on Christ’s coming. As we spend time hearing the words of the prophets, the saints who waited patiently in the years before Christ’s coming in the flesh at Christmas, we too are prepared to receive Christ now in His Word and Sacrament, even as we wait for Him to come again in glory.

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Rev. Brian Flamme, pastor at Immanuel Lutheran Church in Roswell, NM, joins host Rev. Timothy Appel to study Micah 5:2-5a.

Micah preaches to Judah during the reign of wicked King Ahaz. In contrast to this evil king who reigns in worldly greatness in Jerusalem, Micah promises a ruler who will come by the LORD’s action from the tiny town of David, Bethlehem. This ruler will be true man, one from the line of Judah and David. This ruler will also be true God, the Son begotten from the Father from all eternity. The LORD guides and directs the events of history, even the time of exile for His people, in order to bring His promised Christ into the world at just the right time and in the place He promised. This ruler will not guide the people into idolatry, as wicked Ahaz had done. Instead, because this ruler is God Himself, He will be the Shepherd His holy flock needs. As our Good Shepherd, Jesus has laid down His life for our sins and taken it back up again for our justification in order that we now dwell in perfect peace with God.

“Advent with the Prophets” is a mini-series on Sharper Iron that goes through the Old Testament readings appointed for the season of Advent. This holy season of repentance focuses our attention on Christ’s coming. As we spend time hearing the words of the prophets, the saints who waited patiently in the years before Christ’s coming in the flesh at Christmas, we too are prepared to receive Christ now in His Word and Sacrament, even as we wait for Him to come again in glory.

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Rev. Ryan Ogrodowicz, associate pastor and headmaster at Grace Lutheran Church in Brenham, TX, joins host Rev. Timothy Appel to study Zephaniah 3:14-20.

Zephaniah preaches to Judah during a time in which reform among the people of God is needed. His book is filled with strong Law against the wickedness of God’s people. However, Zephaniah terrifies his hearers with the Law in order to comfort them with the Gospel found in today’s text. The silence that was commanded at the preaching of the Law in the first chapter is now replaced with the songs of joy in the salvation the Lord has given. He has declared them righteous for the sake of His Son, Jesus, the One who comes in their midst in the flesh. He takes away His people’s fears as He rejoices to save them; in the presence of His love, there is a peaceful wonder. He promises restoration for His people tossed to and fro by the world, a promise that will be fully realized when Jesus comes again in glory and raises our bodies to eternal life.

“Advent with the Prophets” is a mini-series on Sharper Iron that goes through the Old Testament readings appointed for the season of Advent. This holy season of repentance focuses our attention on Christ’s coming. As we spend time hearing the words of the prophets, the saints who waited patiently in the years before Christ’s coming in the flesh at Christmas, we too are prepared to receive Christ now in His Word and Sacrament, even as we wait for Him to come again in glory.

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Rev. Gaven Mize, pastor at Augustana Evangelical Lutheran Church in Hickory, NC, joins host Rev. Timothy Appel to study Isaiah 61:1-11.

Isaiah preaches Jesus so clearly in this text that our Lord actually uses this as His first sermon text in Luke 4. Jesus is the One anointed with the Holy Spirit to bring about true freedom and rest in His death and resurrection. His work for us sinners removes from us the funeral garments of sin, death, and shame and clothes us in the wedding garments of joy, praise, and righteousness. The liturgy surrounding both Holy Baptism and the Christian funeral are visible reminders of the clothes of Christ’s righteousness He has given. Having received such a salvation from the Lord, Christians break forth with joyful songs of praise because of what Jesus has done for us.

“Advent with the Prophets” is a mini-series on Sharper Iron that goes through the Old Testament readings appointed for the season of Advent. This holy season of repentance focuses our attention on Christ’s coming. As we spend time hearing the words of the prophets, the saints who waited patiently in the years before Christ’s coming in the flesh at Christmas, we too are prepared to receive Christ now in His Word and Sacrament, even as we wait for Him to come again in glory.

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Rev. Paul Pater, pastor at Shepherd of the Ridge Lutheran Church in North Ridgeville, OH and Hope Lutheran Church in Sheffield Village, OH, joins host Rev. Timothy Appel to study 2 Samuel 7:1-16.

The LORD’s promise to establish the kingdom of David forever is a foundational Advent text. At a time of political peace in his kingdom, David sees that he is dwelling in a palace in Jerusalem while the ark of the covenant is under a tent. Thinking that the LORD’s house ought to be like his own, David tells Nathan that he would like to build the house of the LORD. The LORD graciously speaks to David to inform him that his plan, while perhaps coming from pious intentions, is wrong. The LORD’s house is not like David’s. The LORD gently rebukes David with the reminder that it is only by the LORD’s action that he has attained the place he has. Furthermore, the LORD has a better plan in mind than David ever had. The LORD promises a house for David. This line of kings from David’s own flesh will be everlasting and is fulfilled, not ultimately though Solomon, but through Jesus, the true Son of David. In the flesh of Jesus, God dwells among us. In Jesus, God has established His everlasting kingdom of salvation for all who believe in Him.

“Advent with the Prophets” is a mini-series on Sharper Iron that goes through the Old Testament readings appointed for the season of Advent. This holy season of repentance focuses our attention on Christ’s coming. As we spend time hearing the words of the prophets, the saints who waited patiently in the years before Christ’s coming in the flesh at Christmas, we too are prepared to receive Christ now in His Word and Sacrament, even as we wait for Him to come again in glory.

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Rev. Chris Hull, pastor at Zion Lutheran Church in Tomball, TX, joins host Rev. Timothy Appel to study Malachi 4:1-6.

Malachi closes the Old Testament with words of Law and Gospel. For all evildoers, the day of the LORD will come as a fire that burns everything in its path. In their arrogance, they have no fear of the LORD. Yet, for those who fear the LORD through faith in Christ, that same Day will bring the Sun of righteousness whose warmth brings healing. For Christians, then, that Day is full of joy as the LORD wins the victory over their greatest enemies and delivers it to them by His action. To prepare, Malachi calls the people to return to the LORD’s Word spoken through His servant Moses. He also proclaims the LORD’s promise to send a new Elijah to bring the people back to repentance in preparation for the Day of the LORD. In this, Malachi speaks of John the Baptist whose preaching called all to repentance and pointed them to Jesus, the Lamb of God who takes away the sin of the world.

“Advent with the Prophets” is a mini-series on Sharper Iron that goes through the Old Testament readings appointed for the season of Advent. This holy season of repentance focuses our attention on Christ’s coming. As we spend time hearing the words of the prophets, the saints who waited patiently in the years before Christ’s coming in the flesh at Christmas, we too are prepared to receive Christ now in His Word and Sacrament, even as we wait for Him to come again in glory.

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Rev. Sean Daenzer, director of worship for The Lutheran Church—Missouri Synod and chaplain for the International Center, joins host Rev. Timothy Appel to study Malachi 3:1-7.

The prophet Malachi is the last prophet of the Old Testament; he preaches about 400 years before Christ’s birth. He foretells John the Baptist as the coming messenger who will precede the Lord’s return to His temple. The Lord’s return to His temple means that He is in His dwelling place once again; this is fulfilled in the life, death, and resurrection of Jesus, notably in His clearing of the temple and promise of resurrection. At His coming to His temple, He will refine and purify His people so that they will bring Him offerings in faith one again. His judgment is swift against all who remain in their sin. Though all people change, the LORD does not. His steadfast love and mercy is the reason His people have not been consumed. Though they have departed from Him, He always stands ready for His people to return; He draws them to Himself by the preaching of His Word.

“Advent with the Prophets” is a mini-series on Sharper Iron that goes through the Old Testament readings appointed for the season of Advent. This holy season of repentance focuses our attention on Christ’s coming. As we spend time hearing the words of the prophets, the saints who waited patiently in the years before Christ’s coming in the flesh at Christmas, we too are prepared to receive Christ now in His Word and Sacrament, even as we wait for Him to come again in glory.

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Rev. Sean Smith, pastor at Immanuel Lutheran Church in West Point, IL and St. Paul’s Lutheran Church in Wine Hill, IL, joins host Rev. Timothy Appel to study Isaiah 40:1-11.

This beloved Advent text marks a turning point in the book of Isaiah. The first 39 chapters are marked by Isaiah’s preaching of judgment against the LORD’s people; his preaching was fulfilled years after Isaiah’s ministry in the Babylonian conquest. Now the prophet turns to comfort the people mourning in exile with the Word from God that He has forgiven His people’s sins and brought their warfare to an end. Isaiah foretells the ministry of John the Baptist as one who will proclaim this good news in order to prepare the way of the Lord. Although mankind and all his ability will one day fade away, hope for salvation is found in the Word of God which endures forever. Such joyous news calls for proclamation by all who believe it. Our God comes with might to rule over us as a Shepherd who gently leads us by His Word.

“Advent with the Prophets” is a mini-series on Sharper Iron that goes through the Old Testament readings appointed for the season of Advent. This holy season of repentance focuses our attention on Christ’s coming. As we spend time hearing the words of the prophets, the saints who waited patiently in the years before Christ’s coming in the flesh at Christmas, we too are prepared to receive Christ now in His Word and Sacrament, even as we wait for Him to come again in glory.

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Rev. Bryan Wolfmueller, pastor at St. Paul Lutheran Church and Jesus Deaf Lutheran Church in Austin, TX, joins host Rev. Timothy Appel to study Isaiah 35:1-10.

Isaiah preaches about the coming kingdom of Christ and His Church by picturing the transformation of the wilderness into a lush garden. The LORD accomplishes this now through the preaching of His Word, where we see His glory in Christ crucified, even as we look forward to the complete fulfillment at the resurrection of the dead. Though sin, death, and the devil attack us, He strengthens us with the promise of His vindication on the Last Day. The physical healings Jesus accomplished in His earthly ministry provide a foretaste of the resurrection victory that will be ours with Him on the Last Day. He not only provides the way; He is the Way of salvation. As we walk in Him, we sing with joy even now as we await the even greater joy to come.

“Advent with the Prophets” is a mini-series on Sharper Iron that goes through the Old Testament readings appointed for the season of Advent. This holy season of repentance focuses our attention on Christ’s coming. As we spend time hearing the words of the prophets, the saints who waited patiently in the years before Christ’s coming in the flesh at Christmas, we too are prepared to receive Christ now in His Word and Sacrament, even as we wait for Him to come again in glory.

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Rev. Sam Beltz, pastor at St. John Lutheran Church in Oskaloosa, IA, joins host Rev. Timothy Appel to study Isaiah 11:1-10.

Isaiah preached on the cusp of events of cosmic upheaval for Israel and Judah. Although their times may not have seemed all that bad, the prophet calls them to recognize the coming destruction, repent, and look to the LORD alone for hope. The LORD promises to act for His people’s salvation through the shoot of the stump of Jesse. He will be a King perfectly anointed with the Holy Spirit; He will delight in the fear of the LORD. He will preach the Word of God, by which He will rule in true righteousness and faithfulness. His reign will be entirely different than what any human being expects; under His reign, creation will be restored in ways that seem absurd to our imagination. This signal for all peoples is fulfilled in Jesus’ death on the cross, by which He draws people from all nations to Himself.

“Advent with the Prophets” is a mini-series on Sharper Iron that goes through the Old Testament readings appointed for the season of Advent. This holy season of repentance focuses our attention on Christ’s coming. As we spend time hearing the words of the prophets, the saints who waited patiently in the years before Christ’s coming in the flesh at Christmas, we too are prepared to receive Christ now in His Word and Sacrament, even as we wait for Him to come again in glory.

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Rev. Rick Jones, chaplain and director of spiritual life at the Dakota Boys and Girls Ranch in Minot, ND, joins host Rev. Timothy Appel to study Jeremiah 23:5-8.

The final years of Judah were characterized by unrighteous kings who did not faithfully shepherd the people of God. That’s why the LORD promises He will raise up the righteous King for His people from the line of David. King Zedekiah falsely bore the name, “The LORD is righteous,” but the promised King rightly bears the name, “The LORD is our righteousness.” True faith is placed in Him alone. The deliverance that He accomplishes will be even greater than the deliverance from slavery in Egypt. In this righteous Branch for David, God’s people will be gathered to their home from every nation. This has been fulfilled in the death and resurrection of our Lord Jesus Christ, even as we wait for Him to return to take us to our eternal home.

“Advent with the Prophets” is a mini-series on Sharper Iron that goes through the Old Testament readings appointed for the season of Advent. This holy season of repentance focuses our attention on Christ’s coming. As we spend time hearing the words of the prophets, the saints who waited patiently in the years before Christ’s coming in the flesh at Christmas, we too are prepared to receive Christ now in His Word and Sacrament, even as we wait for Him to come again in glory.

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Rev. Steve Andrews, pastor at St. Matthew Lutheran Church in Lee’s Summit, MO, joins host Rev. Timothy Appel to study Jeremiah 33:14-16.

Jeremiah is often called the Weeping Prophet. He suffered greatly for his faithful preaching to Judah concerning the judgment that the LORD was bringing upon Jerusalem. Jeremiah actually lived through that destruction; he and other faithful residents of Judah mourned greatly. Yet Jeremiah’s preaching also includes words of promise and hope for these exiles. The LORD promises the days when He will fulfill His promise to place a king on David’s throne forever. This promise is not fulfilled by a man who sits in Jerusalem, but by Jesus, who reigns over all things as the crucified, risen, and ascended Lord. He is the righteous Branch that sprouted forth from a dead line, who has executed justice and righteousness for our sins in His death on the cross. He has taken our sins away in forgiveness and bestowed upon us His holiness, so that He truly bears the name: “The LORD is Our Righteousness.”

“Advent with the Prophets” is a mini-series on Sharper Iron that goes through the Old Testament readings appointed for the season of Advent. This holy season of repentance focuses our attention on Christ’s coming. As we spend time hearing the words of the prophets, the saints who waited patiently in the years before Christ’s coming in the flesh at Christmas, we too are prepared to receive Christ now in His Word and Sacrament, even as we wait for Him to come again in glory.

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Rev. Matt Ulmer, pastor at St. Paul Lutheran Church in Bishop, TX, joins host Rev. Timothy Appel to study Isaiah 64:1-9.

Although Isaiah lived and preached over one hundred years before the Babylonian exile, the second part of his book speaks prophetically to Judean exiles. This text is a portion of a prayer that the prophet leads the exiles to offer to God, asking Him to come down with His aid as He had done in the days of the Exodus. Those who would set themselves up as the LORD’s enemies will receive His coming as condemnation, but those who approach the LORD with confession and repentance receive His coming as salvation. The people pray in such confession, calling upon the LORD knowing that even their righteous deeds are polluted. Yet they trust in the LORD as their Father because He has given them a Brother, Jesus Christ. In Jesus, the LORD has come down to reign for the salvation of sinners.

“Advent with the Prophets” is a mini-series on Sharper Iron that goes through the Old Testament readings appointed for the season of Advent. This holy season of repentance focuses our attention on Christ’s coming. As we spend time hearing the words of the prophets, the saints who waited patiently in the years before Christ’s coming in the flesh at Christmas, we too are prepared to receive Christ now in His Word and Sacrament, even as we wait for Him to come again in glory.

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Rev. Dustin Beck, pastor at Holy Cross Lutheran Church in Warda, TX, joins host Rev. Timothy Appel to study Isaiah 2:1-5.

The prophet Isaiah is sometimes called “The Fifth Evangelist” because of his beautifully clear pictures of Jesus’ saving ministry. As Isaiah preached to the rebellious people of Judah and Jerusalem, he called them to repentance for their gross sin and idolatry, all the while showing them glorious pictures of the forgiveness found in the Gospel. In this text, the picture is the mountain of the LORD being raised higher than all others. This happens in the latter days when Christ is crucified and raised, when the Church proclaims the Gospel, and when Christ returns again in glory. People from all nations will stream to this mountain as the LORD’s saving Word flows forth from it. As the LORD delivers His justice, the tragedy of Cain and Abel is reversed and brother no longer will turn his hand against his brother, a reality that is fully realized only on the Last Day. The people of God are called to live and walk in this reality that the light of the Gospel shines into the world.

“Advent with the Prophets” is a mini-series on Sharper Iron that goes through the Old Testament readings appointed for the season of Advent. This holy season of repentance focuses our attention on Christ’s coming. As we spend time hearing the words of the prophets, the saints who waited patiently in the years before Christ’s coming in the flesh at Christmas, we too are prepared to receive Christ now in His Word and Sacrament, even as we wait for Him to come again in glory.

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Rev. Mark Barz, pastor at Crown of Life Lutheran Church in San Antonio, TX, joins host Rev. Timothy Appel to study Deuteronomy 18:15-19.

The Old Testament texts for the season of Advent point us to the hope of Jesus as the fulfillment of all of God’s promises. As a new generation of the people of Israel prepared to enter into the Promised Land, Moses reminds them of all the wonderful things that the LORD has done for His people. The LORD promises that He will send from among the people of Israel a prophet like Moses. The prophets who follow Moses all bear similarities to his ministry as they faithfully speak the Word of God that He places into their mouths. Jesus is the fulfillment of this promise; He is the Prophet par excellence. In fact, Jesus is more than a prophet; He is the Word of God made flesh. He continues this work through the ministry of His Church as His Word is proclaimed to all nations still today.

“Advent with the Prophets” is a mini-series on Sharper Iron that goes through the Old Testament readings appointed for the season of Advent. This holy season of repentance focuses our attention on Christ’s coming. As we spend time hearing the words of the prophets, the saints who waited patiently in the years before Christ’s coming in the flesh at Christmas, we too are prepared to receive Christ now in His Word and Sacrament, even as we wait for Him to come again in glory.

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“Advent with the Prophets” is a mini-series on Sharper Iron that goes through the Old Testament readings appointed for the season of Advent. This holy season of repentance focuses our attention on Christ’s coming. As we spend time hearing the words of the prophets, the saints who waited patiently in the years before Christ’s coming in the flesh at Christmas, we too are prepared to receive Christ now in His Word and Sacrament, even as we wait for Him to come again in glory.

Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen.

Sharper Iron is underwritten by Lutheran Church Extension Fund, where your investments help support the work of The Lutheran Church—Missouri Synod. Visit lcef.org.

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Rev. Sam Wirgau, pastor at Bethlehem Lutheran Church in Ossian, IN joins host Rev. Timothy Appel to study Luke 17:11-19. This is a rebroadcast from November 20, 2019.

Samaria was not a place where many Jews of Jesus’ day ventured, but that is exactly the route Jesus took to Jerusalem and His cross. There Jesus encountered ten lepers. These men not only suffered greatly physically from this terrible illness. Even more than that, they were separated from their community and worship life through the ceremonial uncleanness they endured. This served as a picture of the sin that infects all people. That’s why these ten lepers cry out to Jesus for mercy, His grace and compassion that alone can heal and save. Jesus sends them to show themselves to the priest, and as they go, His Word effects healing. One recognizes what has happened and believes. He returns to Jesus as the true Temple, the place where God dwells in human flesh. He returns to Jesus as the true Priest, the one who makes the final sacrifice for sin. He praises God by giving praise and thanks to Jesus. The Lord marvels at the faith of this Samaritan. Though he had been a foreigner, by faith, he is now a citizen of Jesus’ heavenly kingdom. Jesus calls him to join Him on the journey of discipleship with Him, holding onto the faith that has made him well. This text invites us to do far more than simply make sure we go back to Jesus to tell Him, “Thank you,” as some sort of formality. Instead, this text calls us to the same faith as that one leper, recognizing that Jesus is the one true God in our human flesh to whom belongs all our praise and thanks for His gift of cleansing from sin.

Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen.

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Rev. John Bussman, pastor at St. Paul’s Lutheran Church in Cullman, AL joins host Rev. Timothy Appel to study Philippians 4:6-20. This is a rebroadcast from November 28, 2019.

The church at Philippi had seen the Apostle Paul go through highs and lows during his ministry. As he writes his letter to them from prison, he proclaims to them the joy that remains theirs in Christ regardless of their circumstances. Because the LORD’s return is near, Christians live differently in the world. We are freed from anxiousness and worry through the comfort that is ours in Christ. Prayer and supplication flows from our lips to our Father’s throne of grace. His peace, given through the death and resurrection of Jesus, is our true guard from all evil. For that reason, our minds are occupied with all the good that He gives, as the Apostle learned and modeled from the Lord. Paul’s joy continues to abound through the gift that the Philippians sent. He had learned to be content in every circumstance, whether full or hungry, whether he had plenty or he had need, for Christ was his strength. The Philippians’ gift to him was another example of the fruit of faith that the Lord brought forth in them from the beginning of the gospel among them. Because of the richness of that gospel poured forth in Jesus Christ, Paul knew that they would have everything they need. That same comfort and confidence belongs to us as Christians today as we receive Christ’s riches in Word and Sacrament.

Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen.

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Rev. Dr. Christopher Jackson, pastor at St. John’s Lutheran Church in Algoma, WI and St. Peter’s Lutheran Church in Forestville, WI, joins host Rev. Timothy Appel to study Titus 3:9-15.

The Judaizing tendencies that were present among the Christians at Crete must be avoided. Nothing can be added to the salvation that is given by grace through faith in Christ. Controversy that contends for this true faith is needed; however, controversy over family history or simply for the sake of fighting is useless and foolish. Those who are intent upon stirring up division should be rebuked for refusing to let love accompany the truth. Such a rebuke, even if it leads to excommunication, is needed for the sake of the Christian congregation and for the sake of the individual, that he might be drawn anew to repentance. Paul mentions some of his coworkers in the Gospel as he concludes his epistle, encouraging Titus and the Cretan Christians to devote themselves to the good works that God has given them.

“The Word is Trustworthy” is a mini-series on Sharper Iron that goes through the three pastoral epistles: 1 Timothy, 2 Timothy, and Titus. These three letters are named after their recipients, two young pastors in the Christian Church. St. Paul gives instruction to these two men concerning the doctrine and life of the congregations where they are given to serve. In these epistles, the Apostle teaches both pastors and congregations of all times and places that the sound doctrine from God’s Word is faithful to save sinners in Christ Jesus.

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Rev. Jacob Dandy, pastor at Zion Lutheran Church and School in Terra Bella, CA, joins host Rev. Timothy Appel to study Titus 3:1-8.

Christian living at home extends into Christian living in the world. The order that God provides under civil authority is intended for our good; Christians are submissive in thanksgiving to God’s gifts. Not only in relation to governing authorities, but in relation to all people the Christian’s life stands in complete contrast to the way of the world. The pattern of life set by the world is absolutely horrible. Although neither Paul nor Titus nor any person can save himself from this emptiness, God can and does. He has done so completely out of His mercy. This grace has appeared in the water and Word of Holy Baptism, which has taken us out of the worthless ways of the world and brought us into the new life that is found in Jesus alone.

“The Word is Trustworthy” is a mini-series on Sharper Iron that goes through the three pastoral epistles: 1 Timothy, 2 Timothy, and Titus. These three letters are named after their recipients, two young pastors in the Christian Church. St. Paul gives instruction to these two men concerning the doctrine and life of the congregations where they are given to serve. In these epistles, the Apostle teaches both pastors and congregations of all times and places that the sound doctrine from God’s Word is faithful to save sinners in Christ Jesus.

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Rev. Philip Hoppe, pastor at Peace Lutheran Church in Finlayson, MN and St. Paul’s Lutheran Church in Bruno, MN, joins host Rev. Timothy Appel to study Titus 2:1-15.

Healthy doctrine and godly living go hand-in-hand for Christians. Depending on a person’s station in life, certain temptations are more alluring. Paul instructs Titus to teach Christians accordingly, whether they are older men, older women, younger women, or younger women. Through each station in life, self-control serves as an overarching fruit of the Spirit. Christians strive toward such a holy life in order to adorn the truth from God our Savior. He has appeared as a baby born in Bethlehem in order to save us, and He will appear again on the Last Day to raise us and take us to our eternal home. As we Christians wait for His second appearing, we remain zealous for the good works He has given us to do.

“The Word is Trustworthy” is a mini-series on Sharper Iron that goes through the three pastoral epistles: 1 Timothy, 2 Timothy, and Titus. These three letters are named after their recipients, two young pastors in the Christian Church. St. Paul gives instruction to these two men concerning the doctrine and life of the congregations where they are given to serve. In these epistles, the Apostle teaches both pastors and congregations of all times and places that the sound doctrine from God’s Word is faithful to save sinners in Christ Jesus.

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Rev. Dr. Adam Koontz, assistant professor of exegetical theology at Concordia Theological Seminary in Ft. Wayne, IN, joins host Rev. Timothy Appel to study Titus 1:10-16.

Those who refuse to live under God’s order in the church and the world fall into vanity and deception. Though they may give the appearance of order by all that they command, they only follow the commands of man and so prove themselves insubordinate to God. This teaching showed itself in a demand for circumcision in Paul’s day; it shows itself today in a demand for obedience to any human command. Titus was stationed in Crete to silence such teaching, even though Paul reminds him not to be surprised when it pops up in multiple places. He, and all faithful pastors, must give a sharp rebuke to this false teaching, lest such deadly doctrine lead to bear fruit in an ungodly life. Though the false teachers think they know God, their works prove otherwise. Paul gives such a sharp rebuke because the stakes are high. Only the healthy doctrine of the truth in Christ brings eternal life.

“The Word is Trustworthy” is a mini-series on Sharper Iron that goes through the three pastoral epistles: 1 Timothy, 2 Timothy, and Titus. These three letters are named after their recipients, two young pastors in the Christian Church. St. Paul gives instruction to these two men concerning the doctrine and life of the congregations where they are given to serve. In these epistles, the Apostle teaches both pastors and congregations of all times and places that the sound doctrine from God’s Word is faithful to save sinners in Christ Jesus.

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Rev. Dr. Adam Filipek, pastor at Holy Cross Lutheran Church and Immanuel Lutheran Church, both in Lidgerwood, ND, joins host Rev. Timothy Appel to study Titus 1:1-9.

As Paul writes to Titus, the pastor he left to serve on the island of Crete, he identifies himself as a servant of God. He is bound to do what his master says to do; he is bound to do what his master gives him to say. That message is the gospel of Jesus Christ, who is the Truth of salvation for sinners. In Him, we have the hope of eternal life which God promised before the ages and now gives in time through the preaching of the Word by Paul, by Titus, and by all pastors. Paul reminds Titus of his task of appointing pastors there on Crete to bring order to the Church through their preaching of sound doctrine according to God’s Word. Throughout the qualifications listed for these men, the theme is clear that they ought not to give any obstacle to the preaching of the Word. Instead, they are to cling to that trustworthy word and preach it plainly so that those who hear it would be brought to saving faith in Jesus.

“The Word is Trustworthy” is a mini-series on Sharper Iron that goes through the three pastoral epistles: 1 Timothy, 2 Timothy, and Titus. These three letters are named after their recipients, two young pastors in the Christian Church. St. Paul gives instruction to these two men concerning the doctrine and life of the congregations where they are given to serve. In these epistles, the Apostle teaches both pastors and congregations of all times and places that the sound doctrine from God’s Word is faithful to save sinners in Christ Jesus.

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Rev. Jeff Hemmer, pastor at Bethany Lutheran Church in Fairview Heights, IL, joins host Rev. Timothy Appel to study 2 Timothy 4:9-22.

Paul concludes his second letter to Timothy with final encouragement to the young pastor. Paul’s human emotions are clear as he speaks of those who have left him and his desire for Timothy to do his best to come for a visit. As Paul lists many different individuals in this conclusion, the warning against love for the world and falling into false teaching is made plain. Most striking is the way Paul’s words preach the hope of God’s rescue in the resurrection to himself. Echoing the Lord’s Prayer, the Apostle knows that he and all who trust in Christ will at last be delivered from evil when the Lord returns and raises His people to everlasting life.

“The Word is Trustworthy” is a mini-series on Sharper Iron that goes through the three pastoral epistles: 1 Timothy, 2 Timothy, and Titus. These three letters are named after their recipients, two young pastors in the Christian Church. St. Paul gives instruction to these two men concerning the doctrine and life of the congregations where they are given to serve. In these epistles, the Apostle teaches both pastors and congregations of all times and places that the sound doctrine from God’s Word is faithful to save sinners in Christ Jesus.

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Rev. James Preus, pastor at Trinity Lutheran Church in Ottumwa, IA, joins host Rev. Timothy Appel to study 2 Timothy 4:1-8.

Paul puts Timothy under his ordination vows once more. Whether it is a time when the Word is received with joy or a time when the Word is rejected with hatred, the preacher must preach the Word of God as it has been given in Holy Scripture. This teaching is sure and firm, yet delivered with patience as God works when and where He wills. As people turn this way and that looking for a false preacher to scratch their sinful itch, Timothy, and every pastor, must remain faithful in proclaiming the truth of God’s Law for the purpose of preaching the Gospel and thus fulfilling his ministry. Paul stands as an example of this. His life and ministry are a pleasing offering before the Lord because of the righteousness freely given to Him in Christ. By that grace, Paul knows that his impending death will lead to his reception of the crown of righteousness that is given to all who love the Lord’s appearing.

“The Word is Trustworthy” is a mini-series on Sharper Iron that goes through the three pastoral epistles: 1 Timothy, 2 Timothy, and Titus. These three letters are named after their recipients, two young pastors in the Christian Church. St. Paul gives instruction to these two men concerning the doctrine and life of the congregations where they are given to serve. In these epistles, the Apostle teaches both pastors and congregations of all times and places that the sound doctrine from God’s Word is faithful to save sinners in Christ Jesus.

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Rev. David Appold pastor at St. Paul’s Lutheran Church in Paducah, KY, joins host Rev. Timothy Appel to study 2 Timothy 3:10-17.

Paul has given Timothy something infinitely greater than the vices that will be manifest in the last days. He has given Timothy the truth teaching of God’s Word, which begets sanctification in the Christian’s life. Paul’s faith, patience, and steadfastness have all served as an example to Timothy, and they have led to Paul’s suffering and persecution. God uses these gifts to show the truth of His Word in all circumstances, for Paul, for Timothy, for pastors, and for every Christian. The sufferings that Paul endured in Asia Minor are well-known examples of this for Timothy. Therefore, he must continue in the Scriptures that he has learned from childhood and has continued to learn from Paul. Because the Scriptures have God as their author, they are inerrant and infallible, able to deliver wisdom for faith in Jesus Christ and to equip the pastor and all Christians for every good work.

“The Word is Trustworthy” is a mini-series on Sharper Iron that goes through the three pastoral epistles: 1 Timothy, 2 Timothy, and Titus. These three letters are named after their recipients, two young pastors in the Christian Church. St. Paul gives instruction to these two men concerning the doctrine and life of the congregations where they are given to serve. In these epistles, the Apostle teaches both pastors and congregations of all times and places that the sound doctrine from God’s Word is faithful to save sinners in Christ Jesus.

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Rev. Andrew Preus, pastor at Trinity Lutheran Church in Guttenberg, IA and St. Paul Lutheran Church in McGregor, IA, joins host Rev. Timothy Appel to study 2 Timothy 3:1-9.

Paul tells Timothy and all Christians the difficulty that will arise during the last days so that they can be faced with true confidence in Christ. The seasons of difficulty grow stronger and more frequent as Christ’s return draws closer, not in order to lead us to predict it, but in order to keep us watchful and ready. The list of vices Paul enumerates paint a dark picture. As people turn to love of self and love of pleasure over love of God, the disruption of the goodness of God’s order in marriage and family will be evident. Though such vice may give the false appearance of godliness, Paul calls Timothy and all faithful Christians to identify it and avoid those who peddle it. Wisdom to do so will not come from endless talking but only from the life-giving Word of God. He will not allow false teaching and false teachers to win the day, but He will vindicate His people and His truth on the Last Day.

“The Word is Trustworthy” is a mini-series on Sharper Iron that goes through the three pastoral epistles: 1 Timothy, 2 Timothy, and Titus. These three letters are named after their recipients, two young pastors in the Christian Church. St. Paul gives instruction to these two men concerning the doctrine and life of the congregations where they are given to serve. In these epistles, the Apostle teaches both pastors and congregations of all times and places that the sound doctrine from God’s Word is faithful to save sinners in Christ Jesus.

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Do Christians rightly divide the Word of truth by dividing Israel from the Church or by dividing history into different dispensations? What is dispensational premillennialism anyway, and where does it depart from God's Word? What does Paul want Timothy to do with the Word of truth? Join Pastor Timothy Appel for some bonus podcast material on 2 Timothy 2:15.

To find out more about dispensational premillennialism, check out these two documents from the Commission on Theology and Church Relations of the Lutheran Church--Missouri Synod: The End Times: A Study on Eschatology and Millennialism A Lutheran Response to the "Left Behind" Series

“The Word is Trustworthy” is a mini-series on Sharper Iron that goes through the three pastoral epistles: 1 Timothy, 2 Timothy, and Titus. These three letters are named after their recipients, two young pastors in the Christian Church. St. Paul gives instruction to these two men concerning the doctrine and life of the congregations where they are given to serve. In these epistles, the Apostle teaches both pastors and congregations of all times and places that the sound doctrine from God’s Word is faithful to save sinners in Christ Jesus.

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Rev. Zelwyn Heide, pastor at St. Peter Lutheran Church in Hannover, ND and Zion Lutheran Church in New Salem, ND, joins host Rev. Timothy Appel to study 2 Timothy 2:14-26.

As Timothy fights the good fight of faith, he must not engage in worthless quarrels. No pastor is given to fight for the sake of fighting or for the sake of winning an argument. Such quarrels only harm hearers and may even spread the disease of false teaching. Instead, pastors are called to handle the Word of truth in such a way that those who hear will be called to repentance and faith in Christ. In this, they are shown to be tested and approved as one who is not ashamed of God or His Gospel. As Timothy particularly faces a false teaching concerning the resurrection of the dead, Paul gives him the confidence that God knows who belongs to Him and will make it plain on the Last Day. This encourages Timothy to flee from dishonorable youthful passions and pursue the honorable fruit of the Spirit. As Timothy and all pastors do so, they are given the spirit that will lead them to handle false teachers and false teaching in a way that will encourage repentance and faith.

“The Word is Trustworthy” is a mini-series on Sharper Iron that goes through the three pastoral epistles: 1 Timothy, 2 Timothy, and Titus. These three letters are named after their recipients, two young pastors in the Christian Church. St. Paul gives instruction to these two men concerning the doctrine and life of the congregations where they are given to serve. In these epistles, the Apostle teaches both pastors and congregations of all times and places that the sound doctrine from God’s Word is faithful to save sinners in Christ Jesus.

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Rev. Shawn Linnell, pastor at Trinity Lutheran Church in Blair, NE, joins host Rev. Timothy Appel to study 2 Timothy 2:1-13.

As Paul faces his impending execution, Paul writes to his dear son Timothy so that he would not find strength in himself, but be strengthened by God through the grace that is found in Jesus. Yet Paul is not myopic; he keeps in mind the needs of the whole Church as he encourages Timothy to entrust the Word of God to other faithful men. Paul commends to Timothy the example of a soldier and an athlete, encouraging him to remain focused on the task given by Christ as Timothy endures toward the end. The example of the farmer reminds Timothy that he too must receive the Gospel that he is given to preach. This Gospel centers on Jesus, who is risen from the dead and will not fail to raise Paul or any of His Christians. Though Jesus’ servants may be bound as He once was, His Word is never bound. This serves as an encouragement to Timothy to endure as Paul does for the sake of the Church. Even at those moments when Timothy is faithless, Paul urges him to take refuge in the faithfulness of God, who has given His Son for the sake of Paul, Timothy, and all.

“The Word is Trustworthy” is a mini-series on Sharper Iron that goes through the three pastoral epistles: 1 Timothy, 2 Timothy, and Titus. These three letters are named after their recipients, two young pastors in the Christian Church. St. Paul gives instruction to these two men concerning the doctrine and life of the congregations where they are given to serve. In these epistles, the Apostle teaches both pastors and congregations of all times and places that the sound doctrine from God’s Word is faithful to save sinners in Christ Jesus.

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Rev. David Vandercook, pastor at Trinity Lutheran Church in North Little Rock, AR and Shepherd of Peace Lutheran Church in Maumelle, AR, joins host Rev. Timothy Appel to study 2 Timothy 1:8-18.

Although the Gospel brings with it suffering at the foolishness of the cross, Christians do not run from such suffering because the cross is truly God’s power to save. Therefore, Christians are not ashamed of the Word or of its servants. Those who serve as pastors are not saved or called because of their own works, but solely because of God’s grace. That grace is evident in God’s election to salvation from before the ages, which He has also shown forth in the death and resurrection of His Son. Paul is not ashamed of this and is imprisoned for it, and he urges Timothy to the same fearlessness. He must confess sound doctrine, choosing faithfulness over everything else. Though others in Ephesus have fallen into shame, Paul urges Timothy to remember God’s mercy by which Onesiphorus and all Christians are saved.

“The Word is Trustworthy” is a mini-series on Sharper Iron that goes through the three pastoral epistles: 1 Timothy, 2 Timothy, and Titus. These three letters are named after their recipients, two young pastors in the Christian Church. St. Paul gives instruction to these two men concerning the doctrine and life of the congregations where they are given to serve. In these epistles, the Apostle teaches both pastors and congregations of all times and places that the sound doctrine from God’s Word is faithful to save sinners in Christ Jesus.

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Rev. Luke Zimmerman, pastor at Calvary Evangelical Lutheran Church in Mechanicsburg, PA, joins host Rev. Timothy Appel to study 2 Timothy 1:1-7.

Paul’s imprisonment adds a sense of urgency to his second letter to Timothy. Because the Apostle senses that his death is near, he writes to Timothy once more, not only to ask him to come visit him in prison, but especially to urge him to faithfulness in sound doctrine. The affection that Paul and Timothy share for each other in the faith is evident as Paul greets the young pastor and gives thanks for him. The Christian faith they both confess is the continuation of the faith taught in the Old Testament, which was given faithfully to Timothy by his mother and grandmother. For this reason, Paul urges Timothy to fan into flame God’s gift, for His gift alone enables Timothy to go about the task he has been given.

“The Word is Trustworthy” is a mini-series on Sharper Iron that goes through the three pastoral epistles: 1 Timothy, 2 Timothy, and Titus. These three letters are named after their recipients, two young pastors in the Christian Church. St. Paul gives instruction to these two men concerning the doctrine and life of the congregations where they are given to serve. In these epistles, the Apostle teaches both pastors and congregations of all times and places that the sound doctrine from God’s Word is faithful to save sinners in Christ Jesus.

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Rev. Tim Storck, pastor at Good Shepherd Lutheran Church in Chesterfield Township, MI, joins host Rev. Timothy Appel to study 1 Timothy 6:11-21.

Paul concludes his first letter to Timothy by repeating his charge to the young pastor. Not only must he flee from false doctrine and the love of money, but he must run toward the good gifts that God gives through His Word. The fight of the faith leads to resurrection and eternal life for Timothy and his hearers. His bold confession of the faith before the world is given in the presence of God the Father, who gives life, and in the presence of the Lord Jesus Christ, who made the good confession Himself as He suffered for the salvation of sinners. Because He will return at the appointed time set by the Father, Timothy is given boldness to proclaim the truth until that Day. Until that Day, the rich in possessions must remain rich in good works, and Timothy and all Christians must hold onto the good deposit of teaching that delivers Christ crucified for sinners.

“The Word is Trustworthy” is a mini-series on Sharper Iron that goes through the three pastoral epistles: 1 Timothy, 2 Timothy, and Titus. These three letters are named after their recipients, two young pastors in the Christian Church. St. Paul gives instruction to these two men concerning the doctrine and life of the congregations where they are given to serve. In these epistles, the Apostle teaches both pastors and congregations of all times and places that the sound doctrine from God’s Word is faithful to save sinners in Christ Jesus.

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Rev. Kurt Cockran, pastor at Faith Lutheran Church in Tucson, AZ, joins host Rev. Timothy Appel to study 1 Timothy 6:3-10.

As Paul begins to bring his first letter to Timothy to a close, he again reminds the young pastor of the importance of sound doctrine. Only the healthy words of Jesus Christ can bring true spiritual health and godliness. Those who teach anything different, though claiming great knowledge, actually understand nothing. They would either fall into the distraction of quarreling over obscure passages or into the danger of questioning the clear truth of God’s Word. Paul instructs Timothy to rebuke such false teachers, all the while caring for those who have been misled as false learners. Paul particularly points out how false teaching leads toward the idolatry of riches. The desire to be rich and the love of money can lead to all kinds of evil, even to a forsaking of the truth. God gives great gain to His people through contentment with His gifts for this life and the next.

“The Word is Trustworthy” is a mini-series on Sharper Iron that goes through the three pastoral epistles: 1 Timothy, 2 Timothy, and Titus. These three letters are named after their recipients, two young pastors in the Christian Church. St. Paul gives instruction to these two men concerning the doctrine and life of the congregations where they are given to serve. In these epistles, the Apostle teaches both pastors and congregations of all times and places that the sound doctrine from God’s Word is faithful to save sinners in Christ Jesus.

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Rev. Clint Poppe, pastor at Good Shepherd Lutheran Church in Lincoln, NE, joins host Rev. Timothy Appel to study 1 Timothy 5:17-6:2.

Paul gives further instructions concerning the lives of Christians within their various God-given vocations. Certainly all those who are older ought to be treated with special honor, but Paul also commands double honor for those who serve as elders, that is, pastors, within the Christian congregation. Not only should they be treated with respect because of the office of preaching and teaching they bear, but they also should be supported physically by those who hear and learn. Any pastor who persists in false teaching or sinful living must be rebuked, as must any Christian, in order to bring about repentance. Such purity comes not from what is or isn’t consumed, but rather from the good news about Jesus, which Timothy is charged to preach.

“The Word is Trustworthy” is a mini-series on Sharper Iron that goes through the three pastoral epistles: 1 Timothy, 2 Timothy, and Titus. These three letters are named after their recipients, two young pastors in the Christian Church. St. Paul gives instruction to these two men concerning the doctrine and life of the congregations where they are given to serve. In these epistles, the Apostle teaches both pastors and congregations of all times and places that the sound doctrine from God’s Word is faithful to save sinners in Christ Jesus.

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Rev. Sam Wirgau, pastor at Bethlehem Lutheran Church in Ossian, IN, joins host Rev. Timothy Appel to study 1 Timothy 5:1-16.

Paul begins to instruct Timothy concerning the lives of Christians in the Church within their various vocations. The overarching reality of the interactions of pastors and parishioners within the Church is the fact that Christians have been united within the family of God. They are not to treat each other as enemies or strangers, but as fathers and mothers, brothers and sisters. Paul first applies this larger truth to the matter of Christian widows. A widow is one whose vocation has changed in a tragic way, yet this does not change the Lord’s faithfulness. He cares particularly for widows, and He commands His Church to do the same. A widow’s family must be first to step up to give the needed care. Where no family members are left, the family of God is quick to care for the widow in practical, physical ways. The widow herself continues in prayer and supplication because her hope continues to remain in God.

“The Word is Trustworthy” is a mini-series on Sharper Iron that goes through the three pastoral epistles: 1 Timothy, 2 Timothy, and Titus. These three letters are named after their recipients, two young pastors in the Christian Church. St. Paul gives instruction to these two men concerning the doctrine and life of the congregations where they are given to serve. In these epistles, the Apostle teaches both pastors and congregations of all times and places that the sound doctrine from God’s Word is faithful to save sinners in Christ Jesus.

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Rev. Peter Ill, pastor at Trinity Lutheran Church in Millstadt, IL, joins host Rev. Timothy Appel to study 1 Timothy 4:6-16.

Paul encourages Timothy to be a good servant of Jesus by clinging to the good doctrine that he has received. Old wives’ tales are useless in this; Timothy must be trained in godliness. This proper piety of faith in the forgiveness of sins that comes on account of Christ is good both for this life and the next. The Word is trustworthy to declare to us the hope that we have in the God who gives life from the dead through faith in Jesus. Even though he is young, Timothy must command and teach these things as he also sets an example of holy living to the congregation. He must take up the task of a pastor diligently and willingly, keeping a close watch on his teaching for the sake of delivering God’s gift of salvation that is found only in the pure Gospel of Jesus Christ.

“The Word is Trustworthy” is a mini-series on Sharper Iron that goes through the three pastoral epistles: 1 Timothy, 2 Timothy, and Titus. These three letters are named after their recipients, two young pastors in the Christian Church. St. Paul gives instruction to these two men concerning the doctrine and life of the congregations where they are given to serve. In these epistles, the Apostle teaches both pastors and congregations of all times and places that the sound doctrine from God’s Word is faithful to save sinners in Christ Jesus.

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Rev. Brian Flamme, pastor at Immanuel Lutheran Church in Roswell, NM, joins host Rev. Timothy Appel to study 1 Timothy 4:1-5.

Paul returns to the central theme of faithfulness to the truth of God’s Word in the face of all lies. He reminds Timothy of Jesus’ words from Matthew 24:24 that false prophets will arise in the time between Jesus’ ascension and return. These false prophets depart from the faith because they fall into lies that come from the father of lies, the devil. Their consciences are seared because they are looking for a righteousness of their own apart from the righteousness freely declared by grace through faith in Christ. They seek this righteousness of their own in their works according to the Law. They go beyond the Law concerning God’s good gifts of marriage and food and teach others to find their righteousness in these man-made works instead of in Christ. The false teaching that Paul urged Timothy to fight is the same false teaching that was exposed during the Reformation. From this heritage, we rejoice to cling to the truth that we are justified freely for Christ’s sale, through faith. God gives us a good conscience before Him when we believe that we are received into favor and that our sins are forgiven for Christ’s sake.

“The Word is Trustworthy” is a mini-series on Sharper Iron that goes through the three pastoral epistles: 1 Timothy, 2 Timothy, and Titus. These three letters are named after their recipients, two young pastors in the Christian Church. St. Paul gives instruction to these two men concerning the doctrine and life of the congregations where they are given to serve. In these epistles, the Apostle teaches both pastors and congregations of all times and places that the sound doctrine from God’s Word is faithful to save sinners in Christ Jesus.

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Rev. Tim Eden, pastor at Bethel Lutheran Church in Bryan, TX, joins host Rev. Timothy Appel to study 1 Timothy 3:8-16.

Qualifications for deacons follow immediately after qualifications for overseers. Though the two lists share many similarities, deacons are not required to have the ability to teach. This may indicate that these two are separate offices in the church. Nonetheless, deacons play a vital role in Christian congregations in their service. They hold to the Christian faith with confidence and build up the household of God in which they serve. This household of God is His Church, built on the true confession of Christ crucified and risen. This central truth shapes the Church to be a pillar and buttress of the entire truth God speaks in His Word. In His Word, God reveals the mystery of who He is through His Son Jesus Christ, who was born, crucified, raised, and ascended for sinners. The Church proclaims this truth among the nations so that sinners will be brought to saving faith in Him.

“The Word is Trustworthy” is a mini-series on Sharper Iron that goes through the three pastoral epistles: 1 Timothy, 2 Timothy, and Titus. These three letters are named after their recipients, two young pastors in the Christian Church. St. Paul gives instruction to these two men concerning the doctrine and life of the congregations where they are given to serve. In these epistles, the Apostle teaches both pastors and congregations of all times and places that the sound doctrine from God’s Word is faithful to save sinners in Christ Jesus.

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Rev. Caleb Adams, pastor at Trinity Lutheran Church in Bend, OR, joins host Rev. Timothy Appel to study 1 Timothy 3:1-7.

The second trustworthy saying of the pastoral epistles highlights the pastoral office. Whether called "overseer," "elder," or "pastor," this God-given office is given the important task of proclaiming the Gospel publicly and administering the Sacraments in accordance with Christ’s institution. A man who desires this task desires a good thing, though he must desire it for Christ’s glory and not his own. God equips those men He calls into this office with His gifts; most of the qualifications listed deal with the man’s character. He is to be above reproach, an overarching term that covers the rest. Though this does not mean the pastor is sinless, it does mean that others should not be able to make the charge of a life of sin stick. Both pastors and congregations should approach this qualification, along with the rest, with humility and prayer in considering which men are ordained as pastors in the church. The goal is always the building up of Christ’s church and the proclamation of His Gospel to all.

“The Word is Trustworthy” is a mini-series on Sharper Iron that goes through the three pastoral epistles: 1 Timothy, 2 Timothy, and Titus. These three letters are named after their recipients, two young pastors in the Christian Church. St. Paul gives instruction to these two men concerning the doctrine and life of the congregations where they are given to serve. In these epistles, the Apostle teaches both pastors and congregations of all times and places that the sound doctrine from God’s Word is faithful to save sinners in Christ Jesus.

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Rev. Harrison Goodman, pastor at Mt. Calvary Lutheran Church in San Antonio, TX, joins host Rev. Timothy Appel to study 1 Timothy 2:8-15.

Paul’s instruction concerning the roles of men and women within the Church must always be seen in light of the gift that God has given us all in Christ. The clergy receive His Word as a gift, and so they are given to lift up their hands in prayer as an outward confession of the inward faith in their hearts. Women, who are far more than their body parts, are likewise given the outward confession of modesty because of the inward faith that stems not from vanity or pride, but the knowledge of God’s gifts. True godly adornment for the Christian woman is the gift of good works in her vocations in which she has the freedom won for her by Christ. The Church is the place in which she gladly receives all good from Christ, learning His Word from those He has appointed to teach. To reverse what God has given by ordaining women into an office He has not given to them is to fall into sin that denies the Word of Christ and hurts men and women alike. Christians instead gladly receive what God has given, rejoicing as men and women that He desires to save them through His Son.

“The Word is Trustworthy” is a mini-series on Sharper Iron that goes through the three pastoral epistles: 1 Timothy, 2 Timothy, and Titus. These three letters are named after their recipients, two young pastors in the Christian Church. St. Paul gives instruction to these two men concerning the doctrine and life of the congregations where they are given to serve. In these epistles, the Apostle teaches both pastors and congregations of all times and places that the sound doctrine from God’s Word is faithful to save sinners in Christ Jesus.

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Rev. Jeremiah Johnson, pastor at Glory of Christ Lutheran Church in Plymouth, MN, joins host Rev. Timothy Appel to study 1 Timothy 2:1-7.

As Paul has urged Timothy to steadfast faith, now he directs him to pray for it. Such prayer is directed to God for all, particularly for those in positions of civil authority. No statement is made concerning whether or not we find their policies agreeable; God’s Word directs us to pray even for rulers hostile to Christianity, even for one like Nero. God directs us to pray in this way because one of the reasons He has established civil authority is to provide an environment in which His people are free to live quiet, godly lives. This is to an even greater end; God desires salvation for all. He has won salvation for all in His Son Jesus Christ, who alone is the mediator between God and sinners. He has brought us back to God by paying the ransom of Himself through His death on the cross. This is the message that Paul and all pastors are given to proclaim.

“The Word is Trustworthy” is a mini-series on Sharper Iron that goes through the three pastoral epistles: 1 Timothy, 2 Timothy, and Titus. These three letters are named after their recipients, two young pastors in the Christian Church. St. Paul gives instruction to these two men concerning the doctrine and life of the congregations where they are given to serve. In these epistles, the Apostle teaches both pastors and congregations of all times and places that the sound doctrine from God’s Word is faithful to save sinners in Christ Jesus.

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Rev. Sean Kilgo, pastor at the Northeast Kansas Lutheran Partnership, joins host Rev. Timothy Appel to study 1 Timothy 1:12-20.

Paul thanks Christ Jesus as the One who called him and judged him to be faithful. This was not due to anything Paul had done, but was solely the declaration of God that made him so. God did this despite Paul’s formerly blasphemous and violent ways against Christ and His Church. Paul was shown mercy in his ignorance, as God’s grace overflowed even more than Paul’s sin. Paul reminds Timothy that all of God’s Word is trustworthy, particularly as he sums it up concisely: “Christ Jesus came into the world to save sinners, of whom I am the foremost.” Such wonderful news leads Paul to praise the one true God with great joy. He again encourages Timothy in the important spiritual battle that he will wage as a pastor. Even when that battle requires the drastic step of excommunication, the purpose is always to lead sinners in repentance to the One who came for them: Christ Jesus.

“The Word is Trustworthy” is a mini-series on Sharper Iron that goes through the three pastoral epistles: 1 Timothy, 2 Timothy, and Titus. These three letters are named after their recipients, two young pastors in the Christian Church. St. Paul gives instruction to these two men concerning the doctrine and life of the congregations where they are given to serve. In these epistles, the Apostle teaches both pastors and congregations of all times and places that the sound doctrine from God’s Word is faithful to save sinners in Christ Jesus.

Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail,

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Rev. Andy Wright, pastor at St. John Lutheran Church in Keystone, IA, joins host Rev. Timothy Appel to study 1 Timothy 1:1-11.

Paul wrote his first letter to Timothy to give him instruction in his service as pastor to the church at Ephesus. By acknowledging his office of apostle, he writes with the humility that his authority comes only from God. He writes with care and concern for his spiritual child, Timothy, to encourage him in the important task he has been given from God. Paul warns against those who would teach any false doctrine. Only healthy teaching that accords with God’s Word can bring forth a good conscience and sincere faith. Although there are those who would misuse the law to seek justification from works, Paul reminds Timothy that the law is good. Its goodness shows sinners that their evil, so that having been instructed in sound doctrine, they would see Christ their hope in the gospel of the glory of the blessed God.

“The Word is Trustworthy” is a mini-series on Sharper Iron that goes through the three pastoral epistles: 1 Timothy, 2 Timothy, and Titus. These three letters are named after their recipients, two young pastors in the Christian Church. St. Paul gives instruction to these two men concerning the doctrine and life of the congregations where they are given to serve. In these epistles, the Apostle teaches both pastors and congregations of all times and places that the sound doctrine from God’s Word is faithful to save sinners in Christ Jesus.

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“The Word is Trustworthy” is a mini-series on Sharper Iron that goes through the three pastoral epistles: 1 Timothy, 2 Timothy, and Titus. These three letters are named after their recipients, two young pastors in the Christian Church. St. Paul gives instruction to these two men concerning the doctrine and life of the congregations where they are given to serve. In these epistles, the Apostle teaches both pastors and congregations of all times and places that the sound doctrine from God’s Word is faithful to save sinners in Christ Jesus.

Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen.

Sharper Iron is underwritten by Lutheran Church Extension Fund, where your investments help support the work of The Lutheran Church—Missouri Synod. Visit lcef.org.

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Rev. Kyle Mietzner, pastor at Zion Lutheran Church in Anchorage, AK, joins host Rev. Timothy Appel to study Proverbs 31:10-31.

The conclusion of the book of Proverbs is an acrostic poem extolling the wife of strong character. There is advice to be found here, primarily for a young man who desires to marry. Above all, he should seek a faithful Christian wife. Advice, however, is not all this acrostic poem has to offer. Primarily, this text speaks of Christ and His bride, the Church. These words reveal who the Church is in her Savior, Jesus. He has washed her in the water and Word of Holy Baptism, and so she is spotless and blameless before Him. This is the reality that is declared in confession and absolution; for the sake of Christ, our sins are forgiven.

“Wisdom and Instruction” is a mini-series on Sharper Iron that goes through the book of Proverbs. Although Proverbs is perhaps best known for its short sayings full of practical advice, the one true God has so much more in this book of wisdom. True wisdom begins with the fear of the LORD. Christians walk His way of righteousness rather than the way of wickedness because we trust that all good gifts come to us through His Son Jesus Christ, who is His wisdom made flesh for our salvation.

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Rev. Stephen Preus, pastor at Trinity Lutheran Church in Vinton, IA, joins host Rev. Timothy Appel to study Proverbs 31:1-9.

The name “Lemuel” means “dedicated to God.” Though absolute certainty is not possible, this may very well be a pseudonym for King Hezekiah. He has learned wisdom from his mother, a faithful woman who passed the Word of God to her son. She gives him wisdom particularly for his service as a king concerning three topics. She warns against adultery as harmful not only to the king, but to his kingdom as well. She warns against drunkenness as leading the king to sins against both God and his subjects, while commending the enjoyment of God’s gift of alcohol in God-pleasing ways. She exhorts kings to speak up for justice for those who are the most defenseless. All earthly kings who would be godly aspire to such an example; Jesus is the King who has lived this wisdom perfectly for us.

“Wisdom and Instruction” is a mini-series on Sharper Iron that goes through the book of Proverbs. Although Proverbs is perhaps best known for its short sayings full of practical advice, the one true God has so much more in this book of wisdom. True wisdom begins with the fear of the LORD. Christians walk His way of righteousness rather than the way of wickedness because we trust that all good gifts come to us through His Son Jesus Christ, who is His wisdom made flesh for our salvation.

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Rev. Carl Roth, pastor at Grace Lutheran Church in Elgin, TX, joins host Rev. Timothy Appel to study Proverbs 30:1-33.

Although Agur son of Jakeh remains unknown to us, his wisdom in Proverbs 30 reflects the books of Moses and the rest of the book of Proverbs. In the first part of the wisdom he records, he laments his weariness in looking for wisdom in all the wrong places. Wisdom is found in the Son of God and the Word that He has given. Agur recognizes that sins against neighbor go hand in hand with sins against God and prays for protection from both. In the second part of the wisdom he records, Agur uses several lists that draw their imagery from the natural world. With a character similar to riddles, the Word of God here invites us to ponder deeply and reflect at length on the wisdom that He gives us in His Son.

“Wisdom and Instruction” is a mini-series on Sharper Iron that goes through the book of Proverbs. Although Proverbs is perhaps best known for its short sayings full of practical advice, the one true God has so much more in this book of wisdom. True wisdom begins with the fear of the LORD. Christians walk His way of righteousness rather than the way of wickedness because we trust that all good gifts come to us through His Son Jesus Christ, who is His wisdom made flesh for our salvation.

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Rev. Dr. Ryan Tinetti, pastor at Trinity Lutheran Church in Arcadia, MI, joins host Rev. Timothy Appel to study Proverbs 29:1-27.

The proverbs copied by Hezekiah’s men come to a conclusion, speaking wisdom to all Christians as part of the Lord’s royal priesthood. Discipline is necessary for Christians; to refuse to receive it, to refuse to give it, or to abuse it is to harm both parties. Christians know the joy of God’s righteousness for themselves and their rulers; even when this is not seen in this life, we trust the reality spoken in God’s Word. Though much can be known through general revelation, His specific revelation in His Word is necessary for Christians. Though this makes us an abomination in the sight of the world, Christians rejoice to suffer for the sake of Christ, knowing that He will raise us from the dead on the Last Day.

“Wisdom and Instruction” is a mini-series on Sharper Iron that goes through the book of Proverbs. Although Proverbs is perhaps best known for its short sayings full of practical advice, the one true God has so much more in this book of wisdom. True wisdom begins with the fear of the LORD. Christians walk His way of righteousness rather than the way of wickedness because we trust that all good gifts come to us through His Son Jesus Christ, who is His wisdom made flesh for our salvation.

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Rev. Ryan Ogrodowicz, associate pastor and headmaster at Grace Lutheran Church in Brenham, TX, joins host Rev. Timothy Appel to study Proverbs 28:1-28.

Though unbelievers face the world with fear, Christians have boldness because their confidence is in Christ. Such confidence in Christ allows us to reflect honestly upon what the Proverbs reveal concerning our lives; we know that when we turn to Him in repentance, He responds with His mercy and forgiveness. In that forgiveness, Christians pray that the Lord would provide just rulers who will use their God-given authority according to His Word. Christians know the gift of diligent, honest labor and the foolishness of seeking after earthly wealth through worthless pursuits. True riches are found in the trust of the LORD.

“Wisdom and Instruction” is a mini-series on Sharper Iron that goes through the book of Proverbs. Although Proverbs is perhaps best known for its short sayings full of practical advice, the one true God has so much more in this book of wisdom. True wisdom begins with the fear of the LORD. Christians walk His way of righteousness rather than the way of wickedness because we trust that all good gifts come to us through His Son Jesus Christ, who is His wisdom made flesh for our salvation.

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Rev. Gaven Mize, pastor at Augustana Evangelical Lutheran Church in Hickory, NC, joins host Rev. Timothy Appel to study Proverbs 27:1-27.

The wisdom recorded in the book of Proverbs puts our confidence in the LORD who reigns over today and tomorrow. This faith keeps us both from the worry that thinks tomorrow is out of control and from the boasting that assumes tomorrow is under our control. In that confidence, Christians are set free to go about the simple daily vocations in which God gives us to serve our neighbor. A friend is one who knows how to inflict wounds out of love, calling another to repentance in order to point to the true healing found in the Gospel. In this way, Christians sharpen each other in Christ, who is the One who hones our faith to trust in Him solely. When others praise us, Christians are called away from arrogance or pride and instead remain humble servants who direct all glory to our Master.

“Wisdom and Instruction” is a mini-series on Sharper Iron that goes through the book of Proverbs. Although Proverbs is perhaps best known for its short sayings full of practical advice, the one true God has so much more in this book of wisdom. True wisdom begins with the fear of the LORD. Christians walk His way of righteousness rather than the way of wickedness because we trust that all good gifts come to us through His Son Jesus Christ, who is His wisdom made flesh for our salvation.

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Rev. Paul Pater, pastor at Shepherd of the Ridge Lutheran Church in North Ridgeville, OH and Hope Lutheran Church in Sheffield Village, OH, joins host Rev. Timothy Appel to study Proverbs 26:1-28.

The proverbs of Solomon copied by Hezekiah’s men in this section give very vivid imagery to teach the wisdom of avoiding the way of the fool, the sluggard, and the gossip. Though a fool may not listen to wisdom, the threat of punishment does sometimes move him in the right direction. There is wisdom in knowing when to ignore the folly of the fool and when to respond lest he continue in his folly. The vivid imagery of a dog returning to its vomit is a wakeup call to all sinners to recognize how disgusting sin actually is. The sluggard’s laziness is portrayed with sharp satire; his folly is greater than the fool. The gossip only adds fuel to the fire of quarrels; true wisdom seeks to quench hostility. 

“Wisdom and Instruction” is a mini-series on Sharper Iron that goes through the book of Proverbs. Although Proverbs is perhaps best known for its short sayings full of practical advice, the one true God has so much more in this book of wisdom. True wisdom begins with the fear of the LORD. Christians walk His way of righteousness rather than the way of wickedness because we trust that all good gifts come to us through His Son Jesus Christ, who is His wisdom made flesh for our salvation.

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Rev. Chris Hull, pastor at Zion Lutheran Church in Tomball, TX, joins host Rev. Timothy Appel to study Proverbs 25:1-28.

The proverbs of Solomon were not meant to be read and used only once. The men of Hezekiah who copied them about three hundred years later is an example of the faithful use of the Word of God. God conceals in order to reveal in the way of His choosing and in the way in which we can receive Him. This happens through faithful preachers searching His Word and proclaiming it truthfully. In that proclamation, God humbles us as He shows our sin so that He can exalt us in the Gospel. When we speak in confidence in what God has given, there is no need for a sharp tongue. We are free to mourn with our neighbor within the Church and find comfort together in the resurrection of Christ. That news is the greatest cold water to a thirsty soul.

“Wisdom and Instruction” is a mini-series on Sharper Iron that goes through the book of Proverbs. Although Proverbs is perhaps best known for its short sayings full of practical advice, the one true God has so much more in this book of wisdom. True wisdom begins with the fear of the LORD. Christians walk His way of righteousness rather than the way of wickedness because we trust that all good gifts come to us through His Son Jesus Christ, who is His wisdom made flesh for our salvation.

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Rev. Steve Andrews, pastor at St. Matthew Lutheran Church in Lee’s Summit, MO, joins host Rev. Timothy Appel to study Proverbs 24:23-34.

Solomon provides another compilation of sayings of wise people that he has edited under the inspiration of the Holy Spirit. In these verses, he primarily deals with three topics: courtroom conduct, wise and foolish speech, and diligent labor. The matter of judgment without partiality finds its foundation in the character of God. Though Christians may not always experience in this life the reality that Solomon writes, we live by faith in the good blessing that will be ours in the resurrection. Honesty upon the lips of Christians also has its foundation in the fact Jesus is the Truth. In Him, we receive our hard work and our rest as good gifts, knowing that our labor in the LORD is not in vain.

“Wisdom and Instruction” is a mini-series on Sharper Iron that goes through the book of Proverbs. Although Proverbs is perhaps best known for its short sayings full of practical advice, the one true God has so much more in this book of wisdom. True wisdom begins with the fear of the LORD. Christians walk His way of righteousness rather than the way of wickedness because we trust that all good gifts come to us through His Son Jesus Christ, who is His wisdom made flesh for our salvation.

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The Lord is faithful, and His Word is powerful, both for parents and their children. Join Pastor Timothy Appel to ponder Proverbs 22:16 in this Sharper Iron podcast short.

Proverbs 22:6

6 Train up a child in the way he should go;     even when he is old he will not depart from it.

English Standard Version (ESV)

The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

“Wisdom and Instruction” is a mini-series on Sharper Iron that goes through the book of Proverbs. Although Proverbs is perhaps best known for its short sayings full of practical advice, the one true God has so much more in this book of wisdom. True wisdom begins with the fear of the LORD. Christians walk His way of righteousness rather than the way of wickedness because we trust that all good gifts come to us through His Son Jesus Christ, who is His wisdom made flesh for our salvation.

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Rev. Matt Ulmer, pastor at St. Paul Lutheran Church in Bishop, TX, joins host Rev. Timothy Appel to study Proverbs 24:1-22.

Solomon’s compilation of wise sayings continues. Christians might be tempted to become envious of evil men due to their success with earthly wealth. Yet this is the way of folly, for when Christians desire to be with such men, they fall into the same sins. Rather, the only lasting household is built by wisdom. This is true in terms not only of material blessings, but in terms of family. The greatest treasure that can be given by parents to their children in the Christian faith. Such wisdom is true strength. Such wisdom is founded in the resurrection, which acts as honey that sweetens the perspective of the Christian in life and death. St. Paul puts it succinctly: “To live is Christ and to die is gain.”

“Wisdom and Instruction” is a mini-series on Sharper Iron that goes through the book of Proverbs. Although Proverbs is perhaps best known for its short sayings full of practical advice, the one true God has so much more in this book of wisdom. True wisdom begins with the fear of the LORD. Christians walk His way of righteousness rather than the way of wickedness because we trust that all good gifts come to us through His Son Jesus Christ, who is His wisdom made flesh for our salvation.

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Rev. Joel Heckmann, pastor at St. John’s Lutheran Church in Okarche, OK, joins host Rev. Timothy Appel to study Proverbs 23:15-35.

As Solomon continues to recount the thirty sayings of wisdom, he once again implores his son to listen. The wisdom that Solomon speaks is centered in a proper fear of the LORD, which is not the terror that a slave experiences before his master, but the respect and honor that a son has toward his father. This proper fear of the LORD trusts His Word of promise for the future, even when sinners prosper now. In that trust of the LORD’s promise, Christians value the gift of marriage and family, living in the godly vocations of parents and children. Solomon warns against the misuse of God’s good gift that would lead to gluttony or drunkenness. With the great in the way of folly, the Christian knows the great worth of seeking after the wisdom that is found in Christ alone.

“Wisdom and Instruction” is a mini-series on Sharper Iron that goes through the book of Proverbs. Although Proverbs is perhaps best known for its short sayings full of practical advice, the one true God has so much more in this book of wisdom. True wisdom begins with the fear of the LORD. Christians walk His way of righteousness rather than the way of wickedness because we trust that all good gifts come to us through His Son Jesus Christ, who is His wisdom made flesh for our salvation.

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Rev. Nate Hill, pastor at St. Michael’s Lutheran Church in Winchester, TX, joins host Rev. Timothy Appel to study Proverbs 22:17-23:14.

The book of Proverbs transitions into a new section which is often called “The Words of the Wise.” Solomon was led by the Holy Spirit to write, compile, and adapt many wise sayings to teach godly wisdom. His introduction to this section makes clear that his purpose is that those who listen who put their trust in the LORD. With that end in mind, Solomon speaks concerning the justice of God that serves both as a threat to those who take advantage of others and as a comfort to those who have received injustice. Care should be taken concerning companions and friends, lest the Christian be pulled toward the way of folly or be deceived by those who are only manipulating the situation to their own purpose. In this regard, Jesus’ desire to make us His friends and share His Table with us stands out as the greatest grace and privilege.

“Wisdom and Instruction” is a mini-series on Sharper Iron that goes through the book of Proverbs. Although Proverbs is perhaps best known for its short sayings full of practical advice, the one true God has so much more in this book of wisdom. True wisdom begins with the fear of the LORD. Christians walk His way of righteousness rather than the way of wickedness because we trust that all good gifts come to us through His Son Jesus Christ, who is His wisdom made flesh for our salvation.

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Casting lots is a great equalizer between powerful contenders, because the LORD is more powerful than either one. Join Pastor Timothy Appel to ponder Proverbs 18:18 for this Sharper Iron podcast short.

Proverbs 18:18

18 The lot puts an end to quarrels     and decides between powerful contenders.

English Standard Version (ESV)

The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

“Wisdom and Instruction” is a mini-series on Sharper Iron that goes through the book of Proverbs. Although Proverbs is perhaps best known for its short sayings full of practical advice, the one true God has so much more in this book of wisdom. True wisdom begins with the fear of the LORD. Christians walk His way of righteousness rather than the way of wickedness because we trust that all good gifts come to us through His Son Jesus Christ, who is His wisdom made flesh for our salvation.

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Rev. Jason M. Kaspar, pastor at Mt. Calvary Lutheran Church in La Grange, TX, joins host Rev. Timothy Appel to study Proverbs 22:1-16.

The wisdom of Proverbs provides a catechism that directs us back to the Ten Commandments. The value of having a good reputation drives the Christian to the 8th Commandment to recognize the same need to defend the neighbor’s reputation. The Christian Church is the place where rich and poor meet together under the Lordship of the one true God. His wisdom provides training for parents to give to their children not only when they are young, but even when they are old. Showing charity is done with a bountiful eye, recognizing who the neighbor in need is in Christ. When we sinners fail to live in such divine wisdom, we cling to the LORD in His Son Jesus, whose eyes keep watch over knowledge and over us.

“Wisdom and Instruction” is a mini-series on Sharper Iron that goes through the book of Proverbs. Although Proverbs is perhaps best known for its short sayings full of practical advice, the one true God has so much more in this book of wisdom. True wisdom begins with the fear of the LORD. Christians walk His way of righteousness rather than the way of wickedness because we trust that all good gifts come to us through His Son Jesus Christ, who is His wisdom made flesh for our salvation.

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Rev. Jacob Dandy, pastor at Zion Lutheran Church and School in Terra Bella, CA, joins host Rev. Timothy Appel to study Proverbs 21:1-31.

The LORD’s rule over all creation is at the heart of this chapter of Proverbs. Even kings, who might think they can do whatever they want, remain under the authority of the one true God. His righteousness and justice, given to us through faith in Christ, direct all wisdom as Christians begin to live in it even now in matters of hard work, family life, and honesty. The foundation of this wisdom remains the LORD Himself. All human understanding cannot avail against Him. His gift to us in Christ propels us to the work that He has given us, knowing that the victory belongs to Him.

“Wisdom and Instruction” is a mini-series on Sharper Iron that goes through the book of Proverbs. Although Proverbs is perhaps best known for its short sayings full of practical advice, the one true God has so much more in this book of wisdom. True wisdom begins with the fear of the LORD. Christians walk His way of righteousness rather than the way of wickedness because we trust that all good gifts come to us through His Son Jesus Christ, who is His wisdom made flesh for our salvation.

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Lots seem to be pure chance, but the LORD rules over chance. Join Pastor Timothy Appel to ponder Proverbs 16:33 for this Sharper Iron podcast short.

Proverbs 16:33

33 The lot is cast into the lap,     but its every decision is from the Lord.

English Standard Version (ESV)

The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

“Wisdom and Instruction” is a mini-series on Sharper Iron that goes through the book of Proverbs. Although Proverbs is perhaps best known for its short sayings full of practical advice, the one true God has so much more in this book of wisdom. True wisdom begins with the fear of the LORD. Christians walk His way of righteousness rather than the way of wickedness because we trust that all good gifts come to us through His Son Jesus Christ, who is His wisdom made flesh for our salvation.

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Rev. Andrew Jagow, pastor at Bethany Lutheran Church in Alexandria, VA, joins host Rev. Timothy Appel to study Proverbs 20:1-30.

God’s Word in Proverbs invites us to chew on His wisdom. We meditate upon what He says in this book in light of everything else He teaches us in Holy Scripture. This particular chapter has many verses that point us clearly to Christ. He is the faithful friend whose deeds match His words. He is the pure and sinless One who gives us His holiness through faith in Him. His steadfast love upholds all things, and by His wounds, we are healed. With this foundation, Proverbs gives us wisdom in day-to-day interactions with our neighbors on topics as varied as diligent labor, honest business dealings, and faithful speech.

“Wisdom and Instruction” is a mini-series on Sharper Iron that goes through the book of Proverbs. Although Proverbs is perhaps best known for its short sayings full of practical advice, the one true God has so much more in this book of wisdom. True wisdom begins with the fear of the LORD. Christians walk His way of righteousness rather than the way of wickedness because we trust that all good gifts come to us through His Son Jesus Christ, who is His wisdom made flesh for our salvation.

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Rev. Mark Barz, pastor at Crown of Life Lutheran Church in San Antonio, TX, joins host Rev. Timothy Appel to study Proverbs 19:13-29.

The LORD is the source of all wisdom; He alone is wise and capable of being God. In giving us the fear of the LORD, He gives us wisdom to recognize how the world that He created operates and how we fit into it. This is true in the value of family; the way of wisdom sees family as a blessing and receives it as such. Though we sinners have failed to keep the commandment and so deserved death, Jesus has allowed Himself to be despised in our place so that we would have His life according to His grace. He is the Man who has shown perfect steadfast love who, though He was made poor for our sakes, is a far more loyal and faithful friend than anyone else. His wisdom, found in the fear of the LORD, brings rest and life.

“Wisdom and Instruction” is a mini-series on Sharper Iron that goes through the book of Proverbs. Although Proverbs is perhaps best known for its short sayings full of practical advice, the one true God has so much more in this book of wisdom. True wisdom begins with the fear of the LORD. Christians walk His way of righteousness rather than the way of wickedness because we trust that all good gifts come to us through His Son Jesus Christ, who is His wisdom made flesh for our salvation.

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Rev. Tim Koch, pastor at Emanuel Lutheran Church in Milbank, SD, joins host Rev. Timothy Appel to study Proverbs 19:1-12.

The Proverbs of Solomon must be read within the larger context of the Christian faith taught in God’s Word. From that context, they invite us to use them in the various contexts we face in life. Solomon speaks to that variety of contexts within these verses. Integrity, acting consistently according to the Word of God, is far more valuable than earthly wealth. When raw desire has no knowledge, ruin quickly comes. That ruin leads to anger against God in the path of folly, but the path of wisdom goes toward repentance in the face of sin, an example seen brilliantly in the life of King David. Though the world may flock to the rich for friendship, Jesus’ work on the cross calls us to show no partiality, thinking not of how we can take advantage of others but instead of how we can benefit our friends. Perhaps the greatest benefit we can give to our friends is to be slow to anger, turning toward them in forgiveness as the Lord has done for us.

“Wisdom and Instruction” is a mini-series on Sharper Iron that goes through the book of Proverbs. Although Proverbs is perhaps best known for its short sayings full of practical advice, the one true God has so much more in this book of wisdom. True wisdom begins with the fear of the LORD. Christians walk His way of righteousness rather than the way of wickedness because we trust that all good gifts come to us through His Son Jesus Christ, who is His wisdom made flesh for our salvation.

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Rev. Matt Wietfeldt, director of admissions and director of the Christ Academy program at Concordia Theological Seminary in Fort Wayne, IN, joins host Rev. Timothy Appel to study Proverbs 17:25-18:24.

Solomon again speaks of the value of God’s gift of family. Children who heed their parents’ instruction in the way of wisdom find blessing for themselves and provide joy to their parents as well. It is foolish to isolate oneself from parents and from the larger Church; in this community, God gives to us His gifts of life and salvation. Our words will only be beneficial to others when they are formed by the life-giving Word of God. Christians must constantly fill themselves with His teaching, lest the folly of the world have devastating effects. This Word buoys our spirit to endure the troubles of this life. This Word points us to Christ, who is the loyal Brother and Friend above all others.

“Wisdom and Instruction” is a mini-series on Sharper Iron that goes through the book of Proverbs. Although Proverbs is perhaps best known for its short sayings full of practical advice, the one true God has so much more in this book of wisdom. True wisdom begins with the fear of the LORD. Christians walk His way of righteousness rather than the way of wickedness because we trust that all good gifts come to us through His Son Jesus Christ, who is His wisdom made flesh for our salvation.

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Rev. James Preus, pastor at Trinity Lutheran Church in Ottumwa, IA, joins host Rev. Timothy Appel to study Proverbs 17:7-24.

Solomon continues to teach the benefit of the way of divine wisdom in contrast to the harm that comes from following the way of folly. The mouth speaks from the overflow of the heart. Each of us must examine, then, both what we speak and what we hear. Where conflict arises, Christian wisdom does not seek escalation, for growing strife is from the devil. Instead, Christian wisdom seeks after reconciliation, covering the neighbor’s sin with the forgiveness won by Christ. Such wisdom cannot be purchased with money. In a tragic irony, an abundance of money may lead only to folly. The company one keeps is of utmost importance; Christians need to be surrounded by Christian friends who will fill their ears with the Word of God. This begins at home, as parents faithfully discipline their children and raise them in the instruction of the Lord. This is done looking forward to the joy of children who continue to confess the Christian faith for the rest of their lives.

“Wisdom and Instruction” is a mini-series on Sharper Iron that goes through the book of Proverbs. Although Proverbs is perhaps best known for its short sayings full of practical advice, the one true God has so much more in this book of wisdom. True wisdom begins with the fear of the LORD. Christians walk His way of righteousness rather than the way of wickedness because we trust that all good gifts come to us through His Son Jesus Christ, who is His wisdom made flesh for our salvation.

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Rev. David Appold, pastor at St. Paul’s Lutheran Church in Paducah, KY, joins host Rev. Timothy Appel to study Proverbs 16:25-17:6.

Solomon repeats a previous proverb as he warns against following after whatever seems right in human sight. Only when our thoughts are shaped by the LORD in His Word can we walk the way of life. When a man’s heart is worthless or dishonest, his words will match. Wisdom recognizes both when silence is necessary and when speaking up in defense of a neighbor is required. A life of wisdom generally leads to long life, for it is guided by the strength found in self-control, which is a gift of the Holy Spirit. Trusting in Him as individuals and within our households is true wisdom, a better goal rather than any earthly wealth.

“Wisdom and Instruction” is a mini-series on Sharper Iron that goes through the book of Proverbs. Although Proverbs is perhaps best known for its short sayings full of practical advice, the one true God has so much more in this book of wisdom. True wisdom begins with the fear of the LORD. Christians walk His way of righteousness rather than the way of wickedness because we trust that all good gifts come to us through His Son Jesus Christ, who is His wisdom made flesh for our salvation.

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Rev. Dr. Adam Filipek, pastor at Holy Cross Lutheran Church and Immanuel Lutheran Church, both in Lidgerwood, ND, joins host Rev. Timothy Appel to study Proverbs 16:8-24.

The LORD gives true wealth in His wisdom, which Solomon continues to record. Christians may have less earthly wealth in this life than those who gain great riches through injustice. Yet Christians retain God’s gift of a good conscience in Christ as they walk toward the true riches of resurrection. Such divine wisdom applies not only to the lowly, but to the mighty, even kings. They have been placed in an office established by Christ in order to punish evil and reward good. For that reason, any evil a king commits is particularly abominable; when he acts according to the office he has been given, subjects act in wisdom through their obedience. In this and many other ways, wisdom shows its value above all else because wisdom points us to Christ. Rather than giving into pride, Christians recognize their standing before God in humility and rejoice in the righteousness freely given in Christ.

“Wisdom and Instruction” is a mini-series on Sharper Iron that goes through the book of Proverbs. Although Proverbs is perhaps best known for its short sayings full of practical advice, the one true God has so much more in this book of wisdom. True wisdom begins with the fear of the LORD. Christians walk His way of righteousness rather than the way of wickedness because we trust that all good gifts come to us through His Son Jesus Christ, who is His wisdom made flesh for our salvation.

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Rev. Jeff Hemmer, pastor at Bethany Lutheran Church in Fairview Heights, IL, joins host Rev. Timothy Appel to study Proverbs 15:20-16:7.

Solomon continues to speak the divine wisdom that gives shape to sanctified Christian living. Following the LORD’s commandments brings benefit, as He has promised. Though folly may delight the one who doesn’t know any better, the Christian rejoices in the path of life the LORD has given. In this way, the future reality of resurrection shapes life now. Those who despise this wisdom ultimately harm only themselves. Because of the fear of the LORD, the Christian recognizes the need for correction and instruction in the LORD’s Word. In all things, the Christian commits himself to the LORD and His way, which He reveals in His Word. He alone can establish our ways.

“Wisdom and Instruction” is a mini-series on Sharper Iron that goes through the book of Proverbs. Although Proverbs is perhaps best known for its short sayings full of practical advice, the one true God has so much more in this book of wisdom. True wisdom begins with the fear of the LORD. Christians walk His way of righteousness rather than the way of wickedness because we trust that all good gifts come to us through His Son Jesus Christ, who is His wisdom made flesh for our salvation.

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Rev. Christopher Jackson, pastor at St. John’s Lutheran Church in Algoma, WI and St. Peter’s Lutheran Church in Forestville, WI, joins host Rev. Timothy Appel to study Proverbs 15:1-19.

Proverbs, along with the rest of wisdom literature in God’s Word, has the goal of molding our perspective to accord with God’s perspective. This begins to happen in Christians through faith given by the Holy Spirit. Starting from this right fear of the LORD, Christians are unafraid of God’s omniscience and omnipresence because we know that He has declared us righteous in His Son. The rest of the divine wisdom Solomon speaks in this section flows from this reality. God tunes our lips to speak in concert with Him so that His wisdom, knowledge, and life sound into this world. The Lord accomplishes this through His Word, as He corrects, rebukes, and disciplines us. True wisdom receives this as the love from God that it truly is. As the wisdom recorded in the book of Proverbs presents a picture of the ideal man, we come to see a picture of Jesus, our crucified and risen Savior.

“Wisdom and Instruction” is a mini-series on Sharper Iron that goes through the book of Proverbs. Although Proverbs is perhaps best known for its short sayings full of practical advice, the one true God has so much more in this book of wisdom. True wisdom begins with the fear of the LORD. Christians walk His way of righteousness rather than the way of wickedness because we trust that all good gifts come to us through His Son Jesus Christ, who is His wisdom made flesh for our salvation.

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Rev. Dustin Beck, pastor at Holy Cross Lutheran Church in Warda, TX, joins host Rev. Timothy Appel to study Proverbs 14:1-35.

Solomon continues to write concerning the wisdom founded on the fear of the LORD. This basis is a necessary lens through which to see each individual proverb. The wisdom by which anyone builds a lasting household is more than economic or social principles; a lasting household is built upon the wisdom of forgiveness that is found in Christ alone. Such upright living only comes when we bow in humility before the LORD. Because He has made Himself our Brother in Christ Jesus, He knows the bitterness and sorrows of our hearts. Though sometimes we do not see the reality of these proverbs in this temporal life, faith trusts what God’s Word says. In this, the fear of the LORD provides a refuge for us and our children. The fear of the LORD is the true fountain of life in the midst of the desert of our sin.

“Wisdom and Instruction” is a mini-series on Sharper Iron that goes through the book of Proverbs. Although Proverbs is perhaps best known for its short sayings full of practical advice, the one true God has so much more in this book of wisdom. True wisdom begins with the fear of the LORD. Christians

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Rev. David Vandercook, pastor at Trinity Lutheran Church in North Little Rock, AR and Shepherd of Peace Lutheran Church in Maumelle, AR, joins host Rev. Timothy Appel to study Proverbs 13:1-25.

The Ten Commandments are constantly in the background of the divine wisdom in Proverbs. Solomon continues to bring them to bear in a variety of ways. The fact that children are a product of their parents’ instruction has implications for faithful living for both children and parents according to the 4th Commandment. Laziness and the desire to get rich now through dishonesty stand in contrast to the diligent work that the LORD has given according to the 7th Commandment. The Word of the LORD does bring blessing to those who hear and believe it, according to the 3rd Commandment. Even if this is not fully experienced in this life, the LORD keeps His promise finally in the resurrection. All of these various topics come together in the 1st Commandment, which teaches us to fear, love, and trust in God above all things. In this way, the book of Proverbs does teach of Christ, who is our righteousness.

“Wisdom and Instruction” is a mini-series on Sharper Iron that goes through the book of Proverbs. Although Proverbs is perhaps best known for its short sayings full of practical advice, the one true God has so much more in this book of wisdom. True wisdom begins with the fear of the LORD. Christians walk His way of righteousness rather than the way of wickedness because we trust that all good gifts come to us through His Son Jesus Christ, who is His wisdom made flesh for our salvation.

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Rev. Luke Zimmerman, pastor at Calvary Evangelical Lutheran Church in Mechanicsburg, PA, joins host Rev. Timothy Appel to study Proverbs 12:1-28.

Because the LORD is God and we are not, we will receive correction and discipline whenever He gives His knowledge. Wisdom receives this gladly; it is utter foolishness to reject the LORD’s reproof. This first verse provides the necessary attitude toward the wisdom given in the rest of the chapter. Solomon touches on matters concerning favor before the LORD, marriage, work, words, and daily bread. In this wisdom, we see a picture of Jesus as the One who is truly wise; by His wisdom, He has earned our salvation.

“Wisdom and Instruction” is a mini-series on Sharper Iron that goes through the book of Proverbs. Although Proverbs is perhaps best known for its short sayings full of practical advice, the one true God has so much more in this book of wisdom. True wisdom begins with the fear of the LORD. Christians walk His way of righteousness rather than the way of wickedness because we trust that all good gifts come to us through His Son Jesus Christ, who is His wisdom made flesh for our salvation.

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Rev. Philip Hoppe, pastor at Peace Lutheran Church in Finlayson, MN and St. Paul’s Lutheran Church in Bruno, MN, joins host Rev. Timothy Appel to study Proverbs 11:1-31.

Wisdom from the LORD extends into our daily activities. Christians do not leave their Baptism in the church sanctuary; they take that God-given identity into their vocations concerning business and family. Pride would lead us to think that we know better than God and that we can get away with what we think is right; wisdom is found in true humility that recognizes that what God says is good and true. Such wisdom does bring earthly blessings, not only for ourselves, but for our families and communities. At the same time, Christians recognize that these temporal blessings point us forward to the eternal blessings in the new creation.

“Wisdom and Instruction” is a mini-series on Sharper Iron that goes through the book of Proverbs. Although Proverbs is perhaps best known for its short sayings full of practical advice, the one true God has so much more in this book of wisdom. True wisdom begins with the fear of the LORD. Christians walk His way of righteousness rather than the way of wickedness because we trust that all good gifts come to us through His Son Jesus Christ, who is His wisdom made flesh for our salvation.

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Rev. Joel Haak, pastor at Trinity Lutheran Church in Rochester, MN, joins host Rev. Timothy Appel to study Proverbs 10:1-32.

Solomon pivots from his addresses to his sons and poems concerning wisdom, but he never leaves that context behind. Each of the individual sayings in the bulk of the book of Proverbs must be understood in light of the fact that true wisdom begins with the fear of the LORD. That connection is immediately apparent as Solomon speaks of a wise son, one who has received the faith that has been taught. That faith makes itself apparent in this life right now; Solomon particularly addresses the matter of diligent work and faithful use of the tongue in this section. There are blessings received right now by the righteous who live according to the wisdom that God gives. At the same time, the final fulfillment comes in the resurrection, when God delivers to us eternal life and security in the righteousness that is ours by faith in Christ.

“Wisdom and Instruction” is a mini-series on Sharper Iron that goes through the book of Proverbs. Although Proverbs is perhaps best known for its short sayings full of practical advice, the one true God has so much more in this book of wisdom. True wisdom begins with the fear of the LORD. Christians walk His way of righteousness rather than the way of wickedness because we trust that all good gifts come to us through His Son Jesus Christ, who is His wisdom made flesh for our salvation.

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Rev. Sean Kilgo, pastor at the Northeast Kansas Lutheran Partnership, joins host Rev. Timothy Appel to study Proverbs 9:1-18.

Solomon brings the first part of the book of Proverbs to a climax. Lady Wisdom speaks yet again. She has established an everlasting house, the Church that is founded on Christ and the confession of who He is. Within her house, she sets a feast of food for everlasting life received through faith in Jesus. Those who have partaken of her bounty call out to others that they too might join the feast. Scoffers refuse to hear and believe, even attacking those who do. Those who fear the LORD enter into the house of Lady Wisdom to receive instruction for eternal life. Lady Folly may look and sound like Lady Wisdom in some respects, but those who seek after the fare she offers only go to death. The matter is clear. Those who desire life must follow after the wisdom that comes only from Christ crucified and risen.

“Wisdom and Instruction” is a mini-series on Sharper Iron that goes through the book of Proverbs. Although Proverbs is perhaps best known for its short sayings full of practical advice, the one true God has so much more in this book of wisdom. True wisdom begins with the fear of the LORD. Christians walk His way of righteousness rather than the way of wickedness because we trust that all good gifts come to us through His Son Jesus Christ, who is His wisdom made flesh for our salvation.

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Rev. Dr. Phil Booe, pastor at Christ Lutheran Church in Hebron, CT, joins host Rev. Timothy Appel to study Proverbs 8:22-36.

Solomon’s personification of Wisdom is more than a poetic device in this text. As we see the role Wisdom played in creation, we see that Wisdom actually is a Person: the Son of God. A careful reading of the text keeps us from any anti-Trinitarian errors that would see the Son of God as a created being. Instead, the Son of God, begotten of the Father from eternity, precedes all creation and is responsible with the Father for all creation. The Father delights in His Wisdom as He creates, and His Wisdom in return delights in His creation, a glorious truth that is evident particularly in the redemption won by Jesus. All who trust in this Wisdom of God are blessed, for they receive true life in Jesus Christ.

“Wisdom and Instruction” is a mini-series on Sharper Iron that goes through the book of Proverbs. Although Proverbs is perhaps best known for its short sayings full of practical advice, the one true God has so much more in this book of wisdom. True wisdom begins with the fear of the LORD. Christians walk His way of righteousness rather than the way of wickedness because we trust that all good gifts come to us through His Son Jesus Christ, who is His wisdom made flesh for our salvation.

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Rev. Brady Finnern, pastor at Messiah Lutheran Church in Sartell, MN, joins host Rev. Timothy Appel to study Proverbs 8:1-21.

Lady Wisdom speaks once again. All of her words stand in sharp contrast to the adulterous woman from the previous chapters. Lady Wisdom’s address is universal; she calls to everyone. Her words bring prudence and sense. Because the words of Wisdom are the words of God, Wisdom always speaks the truth and brings value greater than any earthly wealth. Wisdom’s characteristics mirror the characteristics of the Christ as the prophet Isaiah reveals Him. Any earthly ruler who would be faithful listens to Wisdom’s call. As we hear Wisdom’s words, we cannot help but hear Jesus’ words. The way of Wisdom is the way He walks in order to be the way of salvation for sinners. In Him, we have an inheritance of heavenly treasure surpassing all other riches.

“Wisdom and Instruction” is a mini-series on Sharper Iron that goes through the book of Proverbs. Although Proverbs is perhaps best known for its short sayings full of practical advice, the one true God has so much more in this book of wisdom. True wisdom begins with the fear of the LORD. Christians walk His way of righteousness rather than the way of wickedness because we trust that all good gifts come to us through His Son Jesus Christ, who is His wisdom made flesh for our salvation.

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Rev. Sam Wirgau, pastor at Bethlehem Lutheran Church in Ossian, IN, joins host Rev. Timothy Appel to study Proverbs 7:1-27.

Solomon’s tenth address to his son once again picks up the warning against adultery; yet the First Commandment remains in view along with the Sixth. God gives His Word as a treasure which we look at constantly so that it reflects from our eyes. This treasure must be our constant companion, as close to us as our closest relative or friend, because temptations are always present. This is certainly true of adultery, both in Solomon’s day and ours. The forbidden woman calls the unsuspecting young man into the darkness. She shrouds her temptation in religiosity and pleasure, deceptively banishing any fear of being caught. Once the senseless one has followed her, he soon discovers that the result is only death. Solomon lays the trap bare so that his son can avoid it, lest he become like even those many strong ones who thought they could never fall. As we see that Satan’s temptations toward idolatry find many parallels to the way Solomon describes adultery, we are reminded all the more of our constant need for Jesus and His forgiveness for our sins.

“Wisdom and Instruction” is a mini-series on Sharper Iron that goes through the book of Proverbs. Although Proverbs is perhaps best known for its short sayings full of practical advice, the one true God has so much more in this book of wisdom. True wisdom begins with the fear of the LORD. Christians walk His way of righteousness rather than the way of wickedness because we trust that all good gifts come to us through His Son Jesus Christ, who is His wisdom made flesh for our salvation.

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Rev. Peter Ill, pastor at Trinity Lutheran Church in Millstadt, IL, joins host Rev. Timothy Appel to study Proverbs 6:20-35.

Solomon proclaims the importance of the wisdom given in God’s Word by making use of the imagery found in Deuteronomy 6. God’s Word is given by parents to children to guard and guide them in every aspect of life. The wise king instructs his son with this Word particularly in this text as a guard against adultery. Though adultery may appear to offer goodness, it is actually evil. The temptation is to see adultery as victimless, a sin without any real price. The reality is that adultery, whether it starts with prostitution or pornography, only grows and grows into death. Upon further reflection, adultery is completely senseless, especially when viewed in light of the goodness of God’s gift of marriage. In speaking of the temptation toward adultery several times, Solomon lays the groundwork for his later reflection concerning the temptation toward folly. As God’s Word exposes our sin against His commandments, we are constantly turned to Christ’s forgiving love.

“Wisdom and Instruction” is a mini-series on Sharper Iron that goes through the book of Proverbs. Although Proverbs is perhaps best known for its short sayings full of practical advice, the one true God has so much more in this book of wisdom. True wisdom begins with the fear of the LORD. Christians walk His way of righteousness rather than the way of wickedness because we trust that all good gifts come to us through His Son Jesus Christ, who is His wisdom made flesh for our salvation.

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Rev. Sean Daenzer, director of worship for the Lutheran Church--Missouri Synod and chaplain for the International Center, joins host Rev. Timothy Appel to study Proverbs 6:1-19.

Placed between two addresses that speak against adultery, Solomon’s eighth address to his son may seem to address small matters. However, faithfulness in small matters tends toward faithfulness in large matters, just as faithlessness in small matters easily leads to faithlessness in large matters. Knowing that a man’s word is his bond, Solomon warns his son against putting up security for a stranger, lest the stranger’s debt become his own. Such teaching naturally leads into the matter of diligent, self-disciplined work. In this, a lazybones can learn from the example of the ant. Instead of a little rest here and a little rest there adding up to poverty, Solomon urges his son to do the work given to him. Along with the sluggard, the worthless man is dangerous. His entire person shows his wickedness; though he thinks he stands above the fray, he will receive the due for his evil. His discord sown among brothers stands as the climax of the completely abominable in the sight of the LORD. God be praised that He has sent His Son, Jesus Christ, to save us real sinners from such real sins!

“Wisdom and Instruction” is a mini-series on Sharper Iron that goes through the book of Proverbs. Although Proverbs is perhaps best known for its short sayings full of practical advice, the one true God has so much more in this book of wisdom. True wisdom begins with the fear of the LORD. Christians walk His way of righteousness rather than the way of wickedness because we trust that all good gifts come to us through His Son Jesus Christ, who is His wisdom made flesh for our salvation.

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Rev. Hans Fiene, pastor at Prince of Peace Lutheran Church in Crestwood, MO, joins host Rev. Timothy Appel to study Proverbs 5:1-23.

Solomon reveals both the true allurements of adultery and its devastating results in order to instruct his son to avoid such wickedness. The Scriptures are full of examples of men and women whose lack of satisfaction with the God-given marriage bed led to all kinds of ruin in their lives. Solomon himself knew what adultery had done to his own father and mother, David and Bathsheba. That he does not shy away from the Word of God when it touches his own life and history in this way shows how sharp Solomon’s wisdom truly was. Solomon does not only speak of the disastrous consequences of adultery. He also extols marriage, directing his son to find delight in his wife. God’s blessed gift is a reminder of His faithfulness to His people.

“Wisdom and Instruction” is a mini-series on Sharper Iron that goes through the book of Proverbs. Although Proverbs is perhaps best known for its short sayings full of practical advice, the one true God has so much more in this book of wisdom. True wisdom begins with the fear of the LORD. Christians walk His way of righteousness rather than the way of wickedness because we trust that all good gifts come to us through His Son Jesus Christ, who is His wisdom made flesh for our salvation.

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Rev. John Bussman, pastor at St. Paul’s Lutheran Church in Cullman, AL, joins host Rev. Timothy Appel to study Proverbs 4:20-27.

Today’s text is the sixth of Solomon’s ten addresses to his sons. The number “ten” suggests completion and also brings to mind the LORD’s Ten Commandments. This address speaks largely toward matters concerning the 8th Commandment. God’s Word demands our attention; we dare not take His commands for granted. Keeping His wisdom before our eyes and in our hearts, we receive His life and healing. Such life and healing from the Word was made complete in the ministry of Jesus. His Word flows from those who believe as a spring of life. In this way, the words we speak are the overflow of saving faith. This faith keeps our eyes focused forward along the way of wisdom that the LORD gives. To the right and to the left is danger; the LORD keeps our feet walking straight through His Word.

“Wisdom and Instruction” is a mini-series on Sharper Iron that goes through the book of Proverbs. Although Proverbs is perhaps best known for its short sayings full of practical advice, the one true God has so much more in this book of wisdom. True wisdom begins with the fear of the LORD. Christians walk His way of righteousness rather than the way of wickedness because we trust that all good gifts come to us through His Son Jesus Christ, who is His wisdom made flesh for our salvation.

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Rev. Harrison Goodman, pastor at Mount Calvary Lutheran Church in San Antonio, TX, joins host Rev. Timothy Appel to study Proverbs 4:10-19.

When Solomon tells his son to hear, he teaches us that wisdom must be received. Wisdom does not come from inside a person, but it is a gift that comes from the Word of the LORD. This is the path of righteousness, with which Jesus identifies Himself: “I am the Way.” Because this way is given by grace, those who walk on it do not stumble, for they are in Christ. They are placed there by His instruction, which is life. Doctrine must norm life; if life norms doctrine, both will be harmed. The path of the wicked is unbelief; Solomon warns in no uncertain terms against it. Those who walk on it do not find comfort in the grace of God, so they can only look for it in their vain attempts at self-justification. Their food is not the LORD’s gracious gift of Himself, but only a cheap imitation. This way of lawlessness is darkness that leads to ignorant stumbling; only in the light of the Gospel does the Lord place our feet on the true path, Jesus Christ.

“Wisdom and Instruction” is a mini-series on Sharper Iron that goes through the book of Proverbs. Although Proverbs is perhaps best known for its short sayings full of practical advice, the one true God has so much more in this book of wisdom. True wisdom begins with the fear of the LORD. Christians walk His way of righteousness rather than the way of wickedness because we trust that all good gifts come to us through His Son Jesus Christ, who is His wisdom made flesh for our salvation.

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Rev. Jeremiah Johnson, pastor at Glory of Christ Lutheran Church in Plymouth, MN, joins host Rev. Timothy Appel to study Proverbs 4:1-9.

Solomon occupies the role of father teaching wisdom to his sons because he was once a son who was taught wisdom by his father. Jesus is the fulfillment of this. He receives all things from the Father and gives it faithfully to His Church. The Church now constantly occupies both places as Solomon did, constantly hearing the Word of God and faithfully repeating the Word of God. In this way, Christians keep God’s commandments. This includes obedience, but it is far greater than that. We treasure and hold onto all the Words that God has given us. He has acted in remembrance of us, and so our remembrance of His Word is not only cognitive recall, but affects our faith and life. Such wisdom recognizes that wisdom cannot come from within us; we are the poor in spirit who must be filled with the wisdom that Jesus alone can give through faith in His salvation. Clinging to that wisdom, we are co-heirs in the kingdom of Christ.

“Wisdom and Instruction” is a mini-series on Sharper Iron that goes through the book of Proverbs. Although Proverbs is perhaps best known for its short sayings full of practical advice, the one true God has so much more in this book of wisdom. True wisdom begins with the fear of the LORD. Christians walk His way of righteousness rather than the way of wickedness because we trust that all good gifts come to us through His Son Jesus Christ, who is His wisdom made flesh for our salvation.

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Rev. Brian Flamme, pastor at Immanuel Lutheran Church in Roswell, NM, joins host Rev. Timothy Appel to study Proverbs 3:21-35.

The wisdom of Proverbs is not pragmatism. The wisdom of Proverbs is faith in the one true God. Solomon teaches Christians to have as their daily adornment God’s Word, which in every place points us to Christ as the Savior. He is the Cornerstone upon whom our lives are secure. In Him, this life has nothing for us to fear, whether waking or sleeping. In this way, the heavenly wisdom of Proverbs is real and concrete, bearing fruit in this life. God’s love in not withholding His good gift from us is mirrored in the lives of His Christians. His love is fully seen in His gift of justification by grace through faith. Those who have been humbled by His Law are lifted up through the saving news of His Gospel. God shows this mercy through the propitiation given by His Son, Jesus Christ.

“Wisdom and Instruction” is a mini-series on Sharper Iron that goes through the book of Proverbs. Although Proverbs is perhaps best known for its short sayings full of practical advice, the one true God has so much more in this book of wisdom. True wisdom begins with the fear of the LORD. Christians walk His way of righteousness rather than the way of wickedness because we trust that all good gifts come to us through His Son Jesus Christ, who is His wisdom made flesh for our salvation.

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Rev. Ryan Ogrodowicz, associate pastor and headmaster at Grace Lutheran Church and School in Brenham, TX, joins host Rev. Timothy Appel to study Proverbs 3:1-20.

The LORD promises blessings to those who receive and keep His commandments. When our lives are normed by the LORD’s will in His Word, He promises His temporal blessings. This is true even as we recognize the incompleteness in this life due to our own sin, leading us to long for the final fulfillment in the resurrection of the dead. The LORD’s loving-kindness is our true wealth which brings us His grace and favor. For this reason, we trust in Him and His Word instead of our own understanding. Such humility leads us toward the LORD and away from evil, bringing us peace and rest. Our offerings are a matter of worship of the LORD, who promises to provide more than we need in this life, including the discipline necessary to keep us as His children. The one who holds onto this precious wisdom from the LORD is blessed, for this wisdom is true wealth. By this wisdom, the LORD created all things, a clear reference to the role that the Son of God played in creation.

“Wisdom and Instruction” is a mini-series on Sharper Iron that goes through the book of Proverbs. Although Proverbs is perhaps best known for its short sayings full of practical advice, the one true God has so much more in this book of wisdom. True wisdom begins with the fear of the LORD. Christians walk His way of righteousness rather than the way of wickedness because we trust that all good gifts come to us through His Son Jesus Christ, who is His wisdom made flesh for our salvation.

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Rev. Gaven Mize, pastor at Augustana Evangelical Lutheran Church in Hickory, NC, joins host Rev. Timothy Appel to study Proverbs 2:1-22.

Solomon continues to urge his son to heed his words and search after wisdom. Complacency must be put away, and diligence must take its place. The LORD does not snatch away His gifts from those who desire the wisdom that He desires to give; this is the proper fear of the LORD that the book of Proverbs lauds as the beginning of knowledge. This wisdom guards us in the path of truth on which the LORD sets our feet and keeps us from the path of wickedness that evil men entice us to walk. The adultress also lures toward forbidden desires, not only concerning sins against the 6th Commandment, but also concerning sins of idolatry against the 1st Commandment. Solomon’s will for his son matches with the LORD’s will for His children. He desires we walk in the path of righteousness to our eternal home with Him.

“Wisdom and Instruction” is a mini-series on Sharper Iron that goes through the book of Proverbs. Although Proverbs is perhaps best known for its short sayings full of practical advice, the one true God has so much more in this book of wisdom. True wisdom begins with the fear of the LORD. Christians walk His way of righteousness rather than the way of wickedness because we trust that all good gifts come to us through His Son Jesus Christ, who is His wisdom made flesh for our salvation.

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Rev. James Preus, pastor at Trinity Lutheran Church in Ottumwa, IA, joins host Rev. Timothy Appel to study Proverbs 1:20-33.

This text is the first example of an important feature in Proverbs: the personification of Wisdom. Wisdom is personified as a woman, not only because the Hebrew noun is feminine, but also in use of the poetic imagery of the book. In certain texts, Wisdom can be clearly identified with the Son of God, yet the unity of the Holy Trinity also means that the actions and words of all three Persons of the Holy Trinity are seen in the actions and words of Wisdom. In this text, Lady Wisdom calls out to everyone that they would repent, whether of their apathy or hostility toward God, and turn to Him in faith to learn His truth. Those who refuse to listen to Wisdom’s repeated cry and continue to scoff will one day have the tables turned. Lady Wisdom will finally scoff at them in return, as they receive everlasting condemnation, the same terrible verdict given to the five foolish virgins of Matthew 25. However, those who, like the five wise virgins, are ready for that Day through faith in Christ will know only security and joy with the Lord for all eternity.

“Wisdom and Instruction” is a mini-series on Sharper Iron that goes through the book of Proverbs. Although Proverbs is perhaps best known for its short sayings full of practical advice, the one true God has so much more in this book of wisdom. True wisdom begins with the fear of the LORD. Christians walk His way of righteousness rather than the way of wickedness because we trust that all good gifts come to us through His Son Jesus Christ, who is His wisdom made flesh for our salvation.

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Rev. Carl Roth, pastor at Grace Lutheran Church in Elgin, TX, joins host Rev. Timothy Appel to study Proverbs 1:8-19.

In the first address to a son in the book of Proverbs, Solomon reminds us of the central role parents play in instructing their children. Both father and mother should be on the same page in teaching God’s Word to their children. In the same way, teachers ought to teach their students faithfully, and pastors ought to instruct the flock in the true doctrine. Those opposed to God and His teaching entice others to join in their senseless violence in an effort to gain worldly wealth, unrealistically offering to share the spoil. Solomon warns against such folly, for this wicked path ends up as an ambush, not for others, but for the very ones who attempt it. Instead, Solomon calls upon us to value true treasure, the true teaching of God’s Word, which He gives us freely in Christ.

“Wisdom and Instruction” is a mini-series on Sharper Iron that goes through the book of Proverbs. Although Proverbs is perhaps best known for its short sayings full of practical advice, the one true God has so much more in this book of wisdom. True wisdom begins with the fear of the LORD. Christians walk His way of righteousness rather than the way of wickedness because we trust that all good gifts come to us through His Son Jesus Christ, who is His wisdom made flesh for our salvation.

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Rev. Dustin Beck, pastor at Holy Cross Lutheran Church in Warda, TX, joins host Rev. Timothy Appel to study Proverbs 1:1-7.

The book of Proverbs is a book of wisdom. King Solomon had received wisdom from the LORD in response to his prayer. He wrote and compiled that wisdom in the book of Proverbs. The wisdom literature in the book of Proverbs is unique from secular sources because the wisdom in the book of Proverbs begins and ends with the fear of the LORD. The proper fear of the LORD involves a right understanding of who God is, who we are, and how we stand in relation to Him. He is the Creator; we are His creatures. He is holy; we are sinners. Therefore, the fear of the LORD does involve a sense of trembling in His presence. Yet, as Christians, we also know in Jesus Christ that the one true God is also the Savior and we are those He has saved. In this way, the fear of the LORD also involves trust and love for Him. Through the hearing of His Word, He imparts to us His wisdom to those who recognize their own emptiness and desire to be taught by Him for the rest of their lives.

“Wisdom and Instruction” is a mini-series on Sharper Iron that goes through the book of Proverbs. Although Proverbs is perhaps best known for its short sayings full of practical advice, the one true God has so much more in this book of wisdom. True wisdom begins with the fear of the LORD. Christians walk His way of righteousness rather than the way of wickedness because we trust that all good gifts come to us through His Son Jesus Christ, who is His wisdom made flesh for our salvation.

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“Wisdom and Instruction” is a mini-series on Sharper Iron that goes through the book of Proverbs. Although Proverbs is perhaps best known for its short sayings full of practical advice, the one true God has so much more in this book of wisdom. True wisdom begins with the fear of the LORD. Christians walk His way of righteousness rather than the way of wickedness because we trust that all good gifts come to us through His Son Jesus Christ, who is His wisdom made flesh for our salvation.

Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen.

Sharper Iron is underwritten by Lutheran Church Extension Fund, where your investments help support the work of The Lutheran Church—Missouri Synod. Visit lcef.org.

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Rev. Sam Beltz, pastor at St. John Lutheran Church in Oskaloosa, IA, joins host Rev. Timothy Appel to study Ruth 4:1-22.

The book of Ruth has recounted very mundane events, yet through it all, the LORD has been at work. A foreigner, Ruth, has been incorporated into the people of God by faith as she has kept her eyes focused on the LORD’s Word. As the account comes to its climax, Boaz remains true to his promise. He goes to the city gate to speak to the unnamed kinsman redeemer who is a closer relative of Elimelech. Though this man would have been willing to redeem the land, he is unwilling to marry Ruth. Boaz then fulfills his promise to Ruth, agreeing to buy the land of Elimelech and marry Ruth, the widow of Mahlon, in order to perpetuate the name of the dead. The blessing given by the elders at the gate prophesies the truth that Ruth will be among the matriarchs of the Christ. The blessing given to Naomi by the women of Bethlehem proclaims the blessing of children through which the LORD continues His Church. The genealogy of David which concludes the book brings us to the point. Through seemingly ordinary events, the LORD has worked to continue the line of the promised Savior.

“A Faithful Family in a Faithless Time” is a mini-series on Sharper Iron that goes through the book of Ruth. Throughout the Old Testament, even during the worst of times, the LORD always preserved for Himself a remnant. He always preserved His faithful people, and He always preserved the line of the Christ. The delightful narrative recorded in the book of Ruth recounts how the LORD did precisely that during the days when the judges ruled. Even in the most hopeless moments, the LORD gives hope to His people through the promised Redeemer.

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Rev. Zelwyn Heide, pastor at St. Peter Lutheran Church in Hannover, ND and Zion Lutheran Church in New Salem, ND, joins host Rev. Timothy Appel to study Ruth 3:1-18.

Naomi and Ruth have placed their hope in the LORD; now they act on the hope that the LORD has given them. Naomi tells her daughter-in-law to act boldly, though not improperly, in order to request help from Boaz. Following Naomi’s instructions, Ruth goes to the threshing floor for a private audience with Boaz. His uncovered feet awaken him, and Ruth requests his provision and protection in marriage. Boaz recognizes her kindness, not only in coming to him over younger men, but also in clinging to the promise of the LORD. He promises to help her and Naomi, whether through his own marriage to Ruth or through a closer kinsman redeemer. The virtue of both Boaz and Ruth is evident as they part ways, and Boaz continues his generosity toward Ruth and Naomi even when he knows he may not be the one to marry Ruth. As morning dawns, Naomi and Ruth eagerly wait for Boaz to settle the matter, as he has promised.

“A Faithful Family in a Faithless Time” is a mini-series on Sharper Iron that goes through the book of Ruth. Throughout the Old Testament, even during the worst of times, the LORD always preserved for Himself a remnant. He always preserved His faithful people, and He always preserved the line of the Christ. The delightful narrative recorded in the book of Ruth recounts how the LORD did precisely that during the days when the judges ruled. Even in the most hopeless moments, the LORD gives hope to His people through the promised Redeemer.

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Rev. Paul Pater, pastor at Shepherd of the Ridge Lutheran Church in North Ridgeville, OH and Hope Lutheran Church in Sheffield Village, OH, joins host Rev. Timothy Appel to study Ruth 2:1-23.

Though the situation for Naomi and Ruth seems hopeless, the LORD provides hope. In accordance with His merciful Word, Ruth goes to glean grain from the fields. Her “happening” upon the field of Boaz is no mere coincidence; the LORD directs events. Boaz is a faithful Israelite; upon learning that Ruth is gleaning from his field, he goes above and beyond the requirements of the Law in showing kindness to Ruth. He shows great generosity, recognizing Ruth not only as family, but also as one who has taken refuge under the one true God. Ruth’s dedication to Naomi remains. When she goes home to her mother-in-law to recount the day’s events, Naomi excitedly tells Ruth that Boaz is their kinsman redeemer. Throughout the text, the LORD gives echoes of the ultimate redemption He has accomplished in His Son, Jesus Christ.

“A Faithful Family in a Faithless Time” is a mini-series on Sharper Iron that goes through the book of Ruth. Throughout the Old Testament, even during the worst of times, the LORD always preserved for Himself a remnant. He always preserved His faithful people, and He always preserved the line of the Christ. The delightful narrative recorded in the book of Ruth recounts how the LORD did precisely that during the days when the judges ruled. Even in the most hopeless moments, the LORD gives hope to His people through the promised Redeemer.

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Rev. Chris Hull, pastor at Zion Lutheran Church in Tomball, TX, joins host Rev. Timothy Appel to study Ruth 1:1-22.

The book of Ruth shows us how the LORD preserved the line of Christ even during the time of the judges. The family of Elimelech went to Moab during a time of great famine, where his sons married Moabite women. Though these actions may have been questionable, the LORD continues to show Himself faithful to draw people to Himself through His Word. He does this even during times of great suffering and seeming hopelessness, as the three widows experienced. Naomi has in mind the physical needs of her daughters-in-law when she encourages them to stay in Moab. Ruth shows the same love to her mother-in-law in her declaration of faithfulness toward her, and even more importantly, in her declaration of faithfulness to the one true God. Through the witness of Elimelech’s family, this Moabite woman has come to saving faith in the LORD. Together, Naomi and Ruth return to Bethlehem, where the LORD has visited His people. Even as Naomi recognizes the bitterness that she has known, she receives it from the hand of the LORD, the Almighty.

“A Faithful Family in a Faithless Time” is a mini-series on Sharper Iron that goes through the book of Ruth. Throughout the Old Testament, even during the worst of times, the LORD always preserved for Himself a remnant. He always preserved His faithful people, and He always preserved the line of the Christ. The delightful narrative recorded in the book of Ruth recounts how the LORD did precisely that during the days when the judges ruled. Even in the most hopeless moments, the LORD gives hope to His people through the promised Redeemer.

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“A Faithful Family in a Faithless Time” is a mini-series on Sharper Iron that goes through the book of Ruth. Throughout the Old Testament, even during the worst of times, the LORD always preserved for Himself a remnant. He always preserved His faithful people, and He always preserved the line of the Christ. The delightful narrative recorded in the book of Ruth recounts how the LORD did precisely that during the days when the judges ruled. Even in the most hopeless moments, the LORD gives hope to His people through the promised Redeemer.

Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen.

Sharper Iron is underwritten by Lutheran Church Extension Fund, where your investments help support the work of The Lutheran Church—Missouri Synod. Visit lcef.org.

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Rev. Dr. Adam Koontz, assistant professor of exegetical theology at Concordia Theological Seminary in Ft. Wayne, IN, joins host Rev. Timothy Appel to study Judges 21:1-25.

The book of Judges comes to the end of the course that Israel has set for itself when everyone does what is right in his own eyes and rejects the LORD’s kingship over them. Rather than look for reconciliation and atonement from the LORD, the people of Israel continue with the foolish oaths that they have already made. On the one hand, they rightly recognize the need to preserve their Benjaminite brothers; on the other hand, they fail to see the sinful role they have played. As they had previously acted toward Benjamin in the civil war, they now treat the tribe of Jabesh-gilead as unbelievers in devoting them to destruction in order to gain wives for Benjamin. When that plan fails to gain enough wives, they engage in further deception toward the women of Shiloh, attempting to find solace in their self-made piety. All of this points to the destruction that is wrought when sinners do whatever they think is right. The only true solution is the one that LORD provides: faith in the true King, Jesus Christ, who has given reconciliation with God and atonement for our sins.

“Rebellion and Rescue” is a mini-series on Sharper Iron that goes through the book of Judges. This book is characterized by a familiar. As the generations after Joshua forget the LORD and what He has done for Israel, they fall into idolatry. The LORD gives them over into the hands of their enemies in order to bring them to their senses. When they cry out to Him in repentance, He sends a judge to rescue them and give them rest for a time, until they relapse into idolatry once more. In this cycle, we see a picture of our own Christian life. Daily, the old Adam in us is drowned in contrition and repentance, and the new man emerges in Baptismal forgiveness to live in righteousness and purity before God forever.

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Rev. Jon Walla, pastor at Bethel Lutheran Church in Bismarck, ND, joins host Rev. Timothy Appel to study Judges 20:29-48.

The sin committed in Gibeah continues to affect the entire nation of Israel. At multiple points in this closing account of Judges, people have the opportunity for repentance that would have stopped the downward spiral leading to civil war, but sadly, such repentance never seems to come. The tribes of Israel united against Benjamin have received the LORD’s promise of victory on the third day. They set a trap for the Benjaminites, who fail to see that their judgment is at hand. Upon routing their brothers, Israel leaves only 600 men of Benjamin alive. The outcome for the tribe of Benjamin stands as a warning for all to be ready for the day of judgment. Israel’s slaughter of the Benjaminites ought to give us all cause to reflect where God-given authority for judgment is taken too far into unrighteous vengeance. This sad account puts before our eyes wickedness and bloodshed in order that we might look all the more intently at the blood shed by Jesus for our own sin and evil.

“Rebellion and Rescue” is a mini-series on Sharper Iron that goes through the book of Judges. This book is characterized by a familiar. As the generations after Joshua forget the LORD and what He has done for Israel, they fall into idolatry. The LORD gives them over into the hands of their enemies in order to bring them to their senses. When they cry out to Him in repentance, He sends a judge to rescue them and give them rest for a time, until they relapse into idolatry once more. In this cycle, we see a picture of our own Christian life. Daily, the old Adam in us is drowned in contrition and repentance, and the new man emerges in Baptismal forgiveness to live in righteousness and purity before God forever.

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Rev. Dustin Beck, pastor at Holy Cross Lutheran Church in Warda, TX, joins host Rev. Timothy Appel to study Judges 20:1-28.

The fallout from the crime committed in Gibeah is swift. All the tribes of Israel except Benjamin gather together at Mizpah to hear the Levite present the case. He conveniently leaves out his own role in the matter, but the injustice committed is still clear. The tribes gathered speak as one man and go to Benjamin in an attempt to hold the sinners in Gibeah accountable. Rather than side with the LORD and His Word, the tribe of Benjamin sides with their own family members in their sin. Battle lines are drawn, and Benjamin is heavily outnumbered. Yet their skilled left-handed warriors make a big difference. They inflict heavy casualties on the rest of Israel the first two days of battle. Though Israel has finally begun to call upon the LORD, which they had neglected to do in their time of judgment, they have viewed His help more as a vending machine. Only when they approach the LORD according to His Word in repentance are they given the assurance of victory. Throughout the text, the reality that the people of Israel have rejected the LORD as king leads to tragedy and death.

“Rebellion and Rescue” is a mini-series on Sharper Iron that goes through the book of Judges. This book is characterized by a familiar. As the generations after Joshua forget the LORD and what He has done for Israel, they fall into idolatry. The LORD gives them over into the hands of their enemies in order to bring them to their senses. When they cry out to Him in repentance, He sends a judge to rescue them and give them rest for a time, until they relapse into idolatry once more. In this cycle, we see a picture of our own Christian life. Daily, the old Adam in us is drowned in contrition and repentance, and the new man emerges in Baptismal forgiveness to live in righteousness and purity before God forever.

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Rev. Steve Andrews, pastor at St. Matthew Lutheran Church in Lee’s Summit, MO, joins host Rev. Timothy Appel to study Judges 19:1-30.

The book of Judges continues to present accounts during the time when Israel had rejected the LORD as king, and the picture grows darker. A Levite took for himself a concubine; she became unfaithful. He went to reconcile with her, and her father showed the Levite extreme hospitality. The Levite finally pries himself away, along with his concubine and servants, to go to the house of the LORD. Events have been unusual, it is true, but there seems to be hope. Yet, the darkest events await. Their brief journey before nightfall leaves them in Gibeah. Hospitality is lacking until an old sojourner prevails upon them to stay the night with him. The Levite and his company soon find out the reason the old man was so insistent: the men of Gibeah are sodomites. At this point, any reconciliation that had been accomplished between the Levite and his concubine is thrown out the window as he chooses to use her to save himself. The men of Gibeah abuse her in unspeakable ways, leading to her murder. The Levite’s response is distant and callous; he turns his knife of sacrifice upon her corpse and sends pieces of her throughout Israel. The events of the text are chilling, a vivid reminder of the great need sinners have to place their trust in the one true God, lest their idolatry and sin consume themselves and others. 

“Rebellion and Rescue” is a mini-series on Sharper Iron that goes through the book of Judges. This book is characterized by a familiar. As the generations after Joshua forget the LORD and what He has done for Israel, they fall into idolatry. The LORD gives them over into the hands of their enemies in order to bring them to their senses. When they cry out to Him in repentance, He sends a judge to rescue them and give them rest for a time, until they relapse into idolatry once more. In this cycle, we see a picture of our own Christian life. Daily, the old Adam in us is drowned in contrition and repentance, and the new man emerges in Baptismal forgiveness to live in righteousness and purity before God forever.

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Rev. Matt Ulmer, pastor at St. Paul Lutheran Church in Bishop, TX, joins host Rev. Timothy Appel to study Judges 18:1-31.

The corruption in Israel went far deeper than one man of Ephraim and his personal priest; the entire tribe of Dan was rotting due to the rejection of the LORD as king. Though outwardly the Danites might have looked like faithful Israelites, their actions and words reveal their true moral and religious decay. They operate from the principle, “Might makes right.” That’s why they sought illegitimate approval from an illegitimate priest. That’s why they chose to conquer Laish rather than the territory the LORD had actually allotted to them. That’s why they plundered Micah of his household gods and his personal religious service. That’s why they set up idolatry within their tribe until the days of King David. The tragedy of the tribe of Dan gives us the ugly picture of what sort of life idolatry produces, thus inviting us to repentance and faith in Christ alone.

“Rebellion and Rescue” is a mini-series on Sharper Iron that goes through the book of Judges. This book is characterized by a familiar. As the generations after Joshua forget the LORD and what He has done for Israel, they fall into idolatry. The LORD gives them over into the hands of their enemies in order to bring them to their senses. When they cry out to Him in repentance, He sends a judge to rescue them and give them rest for a time, until they relapse into idolatry once more. In this cycle, we see a picture of our own Christian life. Daily, the old Adam in us is drowned in contrition and repentance, and the new man emerges in Baptismal forgiveness to live in righteousness and purity before God forever.

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Rev. Matt Wietfeldt, director of admissions and director of the Christ Academy program at Concordia Theological Seminary in Fort Wayne, IN, joins host Rev. Timothy Appel to study Judges 17:1-13.

The lengthy epilogue to the book of Judges presents two episodes from Israel’s history that show how rotten life had become when everyone did what was right in his own eyes. Though they thought they could see, the people had been blinded by their idolatry, not truly knowing who the LORD was. As the first episode begins, the LORD’s commandments are blatantly ignored left and right. A man by the name of Micah steals from his own mother; she then misuses the name of the LORD both in cursing the thief and in attempting to reverse it only when discovering her son was behind it. Together, they use the money for idolatrous purposes. Micah’s son serves as a false priest for a time, until a Levite comes along. Surely a Levite should have known better, but even this sojourner from Bethlehem in Judah is deceived. He agrees to serve as Micah’s personal priest for hire, and Micah thinks that such outward actions will guarantee the LORD’s favor. The text shows how idolatry has blinded the LORD’s people; only the true knowledge and faith in Jesus Christ can give sight.

“Rebellion and Rescue” is a mini-series on Sharper Iron that goes through the book of Judges. This book is characterized by a familiar. As the generations after Joshua forget the LORD and what He has done for Israel, they fall into idolatry. The LORD gives them over into the hands of their enemies in order to bring them to their senses. When they cry out to Him in repentance, He sends a judge to rescue them and give them rest for a time, until they relapse into idolatry once more. In this cycle, we see a picture of our own Christian life. Daily, the old Adam in us is drowned in contrition and repentance, and the new man emerges in Baptismal forgiveness to live in righteousness and purity before God forever.

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Rev. Joel Heckmann, pastor at St. John’s Lutheran Church in Okarche, OK, joins host Rev. Timothy Appel to study Judges 16:22-31.

Though Samson has been brought low in his unfaithfulness, the LORD remains faithful to Samson, as evidenced by the regrowth of his hair. The LORD’s faithfulness is key, as the conflict in the text is much deeper than the Philistines versus Samson. The true conflict is the LORD versus idols, particularly the Philistine idol, Dagon. The LORD will not let the mockery of the Philistines win the day, nor will He let them believe that their false god has triumphed. He will show His name to be holy even as people profane Him. In his humiliation, Samson’s weak faith is still evident. Even as Samson desires vengeance, he does cry out to the LORD as the only true God who can deliver him. Even if Samson dies in the process, he trusts that God will raise him from the dead, as Hebrews 11 reminds us. Samson’s death does bring great defeat upon the Philistines, but the end of his account still leaves us knowing that another deliverer is needed. The LORD has sent this perfect Deliverer in the person of Jesus Christ.

“Rebellion and Rescue” is a mini-series on Sharper Iron that goes through the book of Judges. This book is characterized by a familiar. As the generations after Joshua forget the LORD and what He has done for Israel, they fall into idolatry. The LORD gives them over into the hands of their enemies in order to bring them to their senses. When they cry out to Him in repentance, He sends a judge to rescue them and give them rest for a time, until they relapse into idolatry once more. In this cycle, we see a picture of our own Christian life. Daily, the old Adam in us is drowned in contrition and repentance, and the new man emerges in Baptismal forgiveness to live in righteousness and purity before God forever.

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Rev. Nate Hill, pastor at St. Michael’s Lutheran Church in Winchester, TX, joins host Rev. Timothy Appel to study Judges 16:1-21.

Samson’s less than faithful decisions finally begin to catch up to him. Though he once again seems to escape after his sins against the 6th Commandment with a prostitute, Samson’s great strength is no match for Delilah. Samson’s love for her and love for riddles lead to his downfall. Samson thinks he knows something Delilah does not, but Delilah is actually holding all the cards. She has already agreed to betray him to the Philistines. Though her three initial attempts are unsuccessful, she ultimately manipulates Samson through his unrequited love for her. In telling her about his hair, Samson has placed his strength in himself rather than the LORD. The Philistines capture Samson and gouge out his eyes, serving not only for their own revenge, but also God’s own judgment against Samson’s pride. Yet in his humiliation, Samson now is in the place where in repentance, God’s strength will be made perfect in the judge’s weakness.

“Rebellion and Rescue” is a mini-series on Sharper Iron that goes through the book of Judges. This book is characterized by a familiar. As the generations after Joshua forget the LORD and what He has done for Israel, they fall into idolatry. The LORD gives them over into the hands of their enemies in order to bring them to their senses. When they cry out to Him in repentance, He sends a judge to rescue them and give them rest for a time, until they relapse into idolatry once more. In this cycle, we see a picture of our own Christian life. Daily, the old Adam in us is drowned in contrition and repentance, and the new man emerges in Baptismal forgiveness to live in righteousness and purity before God forever.

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Rev. Jacob Dandy, pastor at Zion Lutheran Church and School in Terra Bella, CA joins host Rev. Timothy Appel to study Judges 15:1-20.

Samson’s desire for personal vengeance escalates his conflict with the Philistines. When he discovers that his wife has been given to another man, he destroys the Philistine agriculture with burning torches tied to fox tails. When the Philistines respond in kind toward Samson’s wife and father-in-law, Samson only further destroys them. Even as Samson’s personal anger grows, the LORD still uses Samson to accomplish His deliverance in the office of judge. The LORD continues to work through Samson’s anger even as the people of Judah cower before the Philistines. As a mighty hero in the Spirit of the LORD, Samson defeats 1,000 Philistines with the jawbone of a donkey. Yet even Samson was not beyond the LORD’s discipline. The mighty judge calls out to the LORD for help, and the one true God gives Samson needed refreshment in body and soul.

“Rebellion and Rescue” is a mini-series on Sharper Iron that goes through the book of Judges. This book is characterized by a familiar. As the generations after Joshua forget the LORD and what He has done for Israel, they fall into idolatry. The LORD gives them over into the hands of their enemies in order to bring them to their senses. When they cry out to Him in repentance, He sends a judge to rescue them and give them rest for a time, until they relapse into idolatry once more. In this cycle, we see a picture of our own Christian life. Daily, the old Adam in us is drowned in contrition and repentance, and the new man emerges in Baptismal forgiveness to live in righteousness and purity before God forever.

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Rev. Philip Hoppe, pastor at Peace Lutheran Church in Finlayson, MN and St. Paul’s Lutheran Church in Bruno, MN, joins host Rev. Timothy Appel to study Judges 14:1-20.

After the hope and promise of his birth narrative, Samson’s initial actions disappoint. His desire to marry a Philistine shows neglect for the First, Fourth, and Sixth Commandments. All the while, the LORD continues to direct even these events toward the deliverance of His people. Samson’s great strength from the Spirit of the LORD is evident as he tears apart a ferocious lion, yet he shows disregard for his Nazirite vow. Samson’s seven-day wedding feast is a raucous atmosphere, in which Samson again places himself in grave temptation, at the very least. His riddle shows cunning, yet the Philistine’s show their viciousness. Their threat of death to Samson’s wife and her father combine with her manipulation in order to discover Samson’s riddle. Samson, however, knows the reality. The Spirit of the LORD yet again fills him with great strength in order to exact God’s vengeance on the Philistines at Ashkelon. Even as we see Samson’s sins, we see the LORD at work to deliver His people.

“Rebellion and Rescue” is a mini-series on Sharper Iron that goes through the book of Judges. This book is characterized by a familiar. As the generations after Joshua forget the LORD and what He has done for Israel, they fall into idolatry. The LORD gives them over into the hands of their enemies in order to bring them to their senses. When they cry out to Him in repentance, He sends a judge to rescue them and give them rest for a time, until they relapse into idolatry once more. In this cycle, we see a picture of our own Christian life. Daily, the old Adam in us is drowned in contrition and repentance, and the new man emerges in Baptismal forgiveness to live in righteousness and purity before God forever.

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Rev. Clint Poppe, pastor at Good Shepherd Lutheran Church in Lincoln, NE, joins host Rev. Timothy Appel to study Judges 13:1-25.

The book of Judges slows down to give the account of Samson from the very beginning of his life. The angel of the LORD goes to the wife of Manoah. Her barrenness is the epitome of hopelessness, yet the LORD is the One who brings hope to His hopeless people. He tells her that the son she will bear will be a Nazirite from birth; he will be set aside for service to the LORD. Details throughout the account foreshadow both the miraculous birth of John the Baptist and the virgin birth of the Lord Jesus Christ. The LORD is gracious to Manoah in coming a second time to speak His Word yet again. Manoah is not yet aware that this is the angel of the LORD, and so He graciously reveals Himself in the sacrifice Manoah is instructed to offer. Though Manoah fears he will die after seeing God face-to-face, his wife catechizes him in the truth of the LORD’s mercy. Their son’s name Samson foreshadows the LORD’s strength to save His people from the Philistines. Through this text, and as it points us to Christ, the LORD reveals Himself as the One who accomplishes the wonder of salvation for sinners.

“Rebellion and Rescue” is a mini-series on Sharper Iron that goes through the book of Judges. This book is characterized by a familiar. As the generations after Joshua forget the LORD and what He has done for Israel, they fall into idolatry. The LORD gives them over into the hands of their enemies in order to bring them to their senses. When they cry out to Him in repentance, He sends a judge to rescue them and give them rest for a time, until they relapse into idolatry once more. In this cycle, we see a picture of our own Christian life. Daily, the old Adam in us is drowned in contrition and repentance, and the new man emerges in Baptismal forgiveness to live in righteousness and purity before God forever.

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Rev. Mark Barz, pastor at Crown of Life Lutheran Church in San Antonio, TX, joins host Rev. Timothy Appel to study Judges 12:1-15.

The infighting that has plagued Israel grows toward the end of Jephthah’s time as judge. Ephraim is once again filled with pride and a desire for earthly glory. Jephthah’s response is not nearly as diplomatic as Gideon’s before him, and fighting and killing ensues. The Gileadites turn the insult of Ephraim into a weapon, and the language that should have united the people of Israel in the confession of the one true God is turned into a tool for brothers to kill brothers. In the midst of this further evidence of spiritual decay, other judges rule in other places. Each judge points us forward to our ultimate deliverer, Jesus Christ.

“Rebellion and Rescue” is a mini-series on Sharper Iron that goes through the book of Judges. This book is characterized by a familiar. As the generations after Joshua forget the LORD and what He has done for Israel, they fall into idolatry. The LORD gives them over into the hands of their enemies in order to bring them to their senses. When they cry out to Him in repentance, He sends a judge to rescue them and give them rest for a time, until they relapse into idolatry once more. In this cycle, we see a picture of our own Christian life. Daily, the old Adam in us is drowned in contrition and repentance, and the new man emerges in Baptismal forgiveness to live in righteousness and purity before God forever.

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Rev. Tim Koch, pastor at Emanuel Lutheran Church in Milbank, SD, joins host Rev. Timothy Appel to study Judges 11:29-40.

The downward spiral of the book of Judges quickens even in the midst of the LORD’s deliverance. The Spirit of the LORD comes upon Jephthah in order to deliver victory over the Ammonites to His people. However, Jephthah’s vow casts a deadly pall over what should have been a lively celebration. Even apart from its content, Jephthah’s vow was unnecessary because he already had the LORD’s promise of victory. The content only makes his vow even more foolish and ungodly. He never excludes the possibility of sacrificing a member of his own household, as a faithful Israelite would have done. Foolishness turns to tragedy when Jephthah’s only daughter greets him upon his return. The decay of Israel’s religious life is evident as neither Jephthah nor his daughter ever consult the LORD, His Word, or His servants, the Levites, in order to seek a way to avoid this ungodly human sacrifice. Instead, they go through with the deed, after which Israel’s corruption only grows; they observe a religious festival God had not commanded while continuing to ignore those He had. All of it is one big mess; thanks be to God that He does not forsake His messy people.

“Rebellion and Rescue” is a mini-series on Sharper Iron that goes through the book of Judges. This book is characterized by a familiar. As the generations after Joshua forget the LORD and what He has done for Israel, they fall into idolatry. The LORD gives them over into the hands of their enemies in order to bring them to their senses. When they cry out to Him in repentance, He sends a judge to rescue them and give them rest for a time, until they relapse into idolatry once more. In this cycle, we see a picture of our own Christian life. Daily, the old Adam in us is drowned in contrition and repentance, and the new man emerges in Baptismal forgiveness to live in righteousness and purity before God forever.

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Rev. Carl Roth, pastor at Grace Lutheran Church in Elgin, TX, joins host Rev. Timothy Appel to study Judges 11:1-28.

The book of Judges continues to present sinners in need of God’s redemption. Jephthah is a classic example. The son of a prostitute, Jephthah is ostracized by his brothers and goes to dwell far from his home as the leader of a band of marauders. When the oppression of the Ammonites is great, his brothers have a change of heart and ask him to come help them fight. Jephthah proves to be a shrewd negotiator as they agree to make him not only their general, but their leader. He attempts to find a diplomatic solution with the Ammonites first; they were related to Israel, after all. Jephthah shows his knowledge of Israel’s history, even if his faith concerning idolatry was shaky. Ultimately, he holds up the LORD as the true Judge of the case between Ammon and Israel, pointing us forward to Jesus Christ as the only one who can justify us before God.

“Rebellion and Rescue” is a mini-series on Sharper Iron that goes through the book of Judges. This book is characterized by a familiar. As the generations after Joshua forget the LORD and what He has done for Israel, they fall into idolatry. The LORD gives them over into the hands of their enemies in order to bring them to their senses. When they cry out to Him in repentance, He sends a judge to rescue them and give them rest for a time, until they relapse into idolatry once more. In this cycle, we see a picture of our own Christian life. Daily, the old Adam in us is drowned in contrition and repentance, and the new man emerges in Baptismal forgiveness to live in righteousness and purity before God forever.

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Rev. Luke Zimmerman, pastor at Calvary Evangelical Lutheran Church in Mechanicsburg, PA, joins host Rev. Timothy Appel to study Judges 10:6-18.

The cycle of Judges transitions toward a third stage. The Ammonites become the primary enemies of Israel in the east, and the Philistines become the primary enemies of Israel in the west. These enemies arise as the LORD’s response to Israel’s evil. This evil is not simply generic immoral behavior; Israel’s evil always traces itself back to idolatry. As the people experience the oppression of their enemies, the LORD once again does His work of bringing His people to repentance. They acknowledge their sin of forsaking the LORD. When He challenges them to cry out to these new gods instead, they refuse and remember who the LORD is and what He has done for them. The LORD responds with mercy as the people in the eastern part of the land look for one through whom the LORD will rescue them from the Ammonites.

“Rebellion and Rescue” is a mini-series on Sharper Iron that goes through the book of Judges. This book is characterized by a familiar. As the generations after Joshua forget the LORD and what He has done for Israel, they fall into idolatry. The LORD gives them over into the hands of their enemies in order to bring them to their senses. When they cry out to Him in repentance, He sends a judge to rescue them and give them rest for a time, until they relapse into idolatry once more. In this cycle, we see a picture of our own Christian life. Daily, the old Adam in us is drowned in contrition and repentance, and the new man emerges in Baptismal forgiveness to live in righteousness and purity before God forever.

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Rev. Matt Wietfeldt, director of admissions and director of the Christ Academy program at Concordia Theological Seminary in Fort Wayne, IN, joins host Rev. Timothy Appel to study Judges 9:42-10:5.

Abimelech has tried to do things his own way instead of the LORD’s; now, the LORD lets Abimelech experience that the way of evil only ends with evil. Abimelech turns on the very people who helped him assume power in the first place, with growing vengeance and violence. Idols prove their worthlessness as a refuge both for the Shechemites and Abimelech. His evil and pride are brought to an end through the LORD’s judgment by a humiliating death. Abimelech’s account stands as a warning to all who walk in the way of evil and as a comfort to Christians that the LORD does reign even during evil and one day does bring it to an end. In contrast to Abimelech stands the two minor judges, Tola and Jair. Though not much is said of their time as judge, their brief accounts remind us that the LORD continues to rule His people even during the most evil of days.

“Rebellion and Rescue” is a mini-series on Sharper Iron that goes through the book of Judges. This book is characterized by a familiar. As the generations after Joshua forget the LORD and what He has done for Israel, they fall into idolatry. The LORD gives them over into the hands of their enemies in order to bring them to their senses. When they cry out to Him in repentance, He sends a judge to rescue them and give them rest for a time, until they relapse into idolatry once more. In this cycle, we see a picture of our own Christian life. Daily, the old Adam in us is drowned in contrition and repentance, and the new man emerges in Baptismal forgiveness to live in righteousness and purity before God forever.

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Rev. David Appold, pastor at St. Paul’s Lutheran Church in Paducah, KY, joins host Rev. Timothy Appel to study Judges 9:22-41.

The short reign of Abimelech is a photo negative of the kingdom of God. Though Abimelech perhaps fancied himself king over all Israel, his rule was far more localized, primarily in the city of Shechem. God gave Abimelech and his Canaanite friends over to the evil they desired from the start of their ascent to power. Their shaky alliance quickly devolved into treachery, as the Shechemites worked against any peace or prosperity that should have characterized the rule of a king. When a drunken boast from Gaal called upon the Shechemites to remember and renew past hostilities, Zebul took advantage of the situation and led Abimelech to bring the insurrectionist to a violent end. This is only the beginning of Abimelech’s downward trajectory. God’s Word presents this, and other, ugly accounts of the sinfulness of mankind in order to bring into sharper relief the Gospel of the reign of Jesus Christ as our Lord.

“Rebellion and Rescue” is a mini-series on Sharper Iron that goes through the book of Judges. This book is characterized by a familiar. As the generations after Joshua forget the LORD and what He has done for Israel, they fall into idolatry. The LORD gives them over into the hands of their enemies in order to bring them to their senses. When they cry out to Him in repentance, He sends a judge to rescue them and give them rest for a time, until they relapse into idolatry once more. In this cycle, we see a picture of our own Christian life. Daily, the old Adam in us is drowned in contrition and repentance, and the new man emerges in Baptismal forgiveness to live in righteousness and purity before God forever.

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Rev. Dr. Adam Filipek, pastor at Holy Cross Lutheran Church and Immanuel Lutheran Church, both in Lidgerwood, ND, joins host Rev. Timothy Appel to study Judges 9:1-21.

Israel has once again entered into the downward cycle. The rise of Abimelech does not represent the LORD’s deliverance, but a deeper fall into idolatry. Abimelech’s offer to the men of Shechem is shrewd from a worldly perspective, but his subsequent murder of his brothers through the use of money from a pagan treasury shows how bad the idolatry in Israel really is. This is true for sinners in every age. Idolatry lies at the heart of all our sin; though it seems to offer much, it always delivers nothing but death. Jotham, the lone son of Gideon to escape Abimelech’s fratricide, tells a parable that speaks the truth of the deadly trajectory Abimelech’s account must go. Though this section of Scripture seems hopeless, when we see it in light of the entire account of God’s merciful dealings with sinful man, we see the great need to put not our trust in any princes, but only in the Son of God in our human flesh, Jesus Christ.

“Rebellion and Rescue” is a mini-series on Sharper Iron that goes through the book of Judges. This book is characterized by a familiar. As the generations after Joshua forget the LORD and what He has done for Israel, they fall into idolatry. The LORD gives them over into the hands of their enemies in order to bring them to their senses. When they cry out to Him in repentance, He sends a judge to rescue them and give them rest for a time, until they relapse into idolatry once more. In this cycle, we see a picture of our own Christian life. Daily, the old Adam in us is drowned in contrition and repentance, and the new man emerges in Baptismal forgiveness to live in righteousness and purity before God forever.

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Rev. Chris Hull, pastor at Zion Lutheran Church in Tomball, TX, joins host Rev. Timothy Appel to study Judges 8:22-35.

The threat from Midian has ended, but the threat of idolatry remains as Gideon’s leadership of Israel comes to an end. Though Gideon’s refusal of his own dynasty over Israel sounds pious, his deeds take him beyond the leadership the LORD’s Word had given him. As he receives the spoils of war, he goes beyond their proper use and crafts an ephod that becomes an idolatrous snare for him, his family, and Israel. Any such attempt to make something holy by our own ways must fail; only the Word of God can sanctify. Gideon’s family life foreshadows the coming faithlessness of Abimelech and those under his leadership, when idolatry in Israel only grows. Still, the LORD is gracious in giving rest from Midian. The end of Gideon’s life is a vivid reminder that the LORD’s forgiveness is real grace for real sinners.

“Rebellion and Rescue” is a mini-series on Sharper Iron that goes through the book of Judges. This book is characterized by a familiar. As the generations after Joshua forget the LORD and what He has done for Israel, they fall into idolatry. The LORD gives them over into the hands of their enemies in order to bring them to their senses. When they cry out to Him in repentance, He sends a judge to rescue them and give them rest for a time, until they relapse into idolatry once more. In this cycle, we see a picture of our own Christian life. Daily, the old Adam in us is drowned in contrition and repentance, and the new man emerges in Baptismal forgiveness to live in righteousness and purity before God forever.

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Rev. Jeff Hemmer, pastor at Bethany Lutheran Church in Fairview Heights, IL, joins host Rev. Timothy Appel to study Judges 7:24-8:21.

The LORD has delivered the initial victory to Gideon; now, the runaway princes and kings of Midian must be fully defeated. As Gideon calls upon the men of Ephraim for their help, sinful man’s desire for his own glory wells up in jealousy and pride. Gideon skillfully pacifies the situation, although the LORD’s role in the victory seems to be neglected. Even as Gideon seeks to fulfill the LORD’s mandate to defeat the Midianite army, he begins to go past what he had been given, exacting vengeance upon even his fellow Israelites. As Gideon deals with the Midianite kings, he is faithful in acknowledging the foolishness of idolatry, even as his personal anger seems to lead him toward sin. As we see Gideon in both faithfulness and foolishness, we rejoice all the more in the completely faithful Savior, Jesus Christ.

“Rebellion and Rescue” is a mini-series on Sharper Iron that goes through the book of Judges. This book is characterized by a familiar. As the generations after Joshua forget the LORD and what He has done for Israel, they fall into idolatry. The LORD gives them over into the hands of their enemies in order to bring them to their senses. When they cry out to Him in repentance, He sends a judge to rescue them and give them rest for a time, until they relapse into idolatry once more. In this cycle, we see a picture of our own Christian life. Daily, the old Adam in us is drowned in contrition and repentance, and the new man emerges in Baptismal forgiveness to live in righteousness and purity before God forever.

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Rev. Sean Kilgo, pastor at the Northeast Kansas Lutheran Partnership, joins host Rev. Timothy Appel to study Judges 7:1-23.

Gideon has amassed an army, but the LORD says that there are too many. In order that His people will not boast in His presence and to teach them that the victory is His alone, the LORD whittles Gideon’s army down to a mere 300 men. As Gideon continues to have difficulty seeing the LORD’s Word with the eyes of faith, the LORD graciously strengthens him once more as he overhears a Midianite dream; today, the LORD graciously strengthens our faith through His Word and Sacrament. The LORD delivers the victory into Gideon’s hand without Gideon or his men ever drawing their swords. The entire account is a picture of God’s gift of salvation by His grace through His strength and wisdom shown ultimately in Christ crucified for sinners.

“Rebellion and Rescue” is a mini-series on Sharper Iron that goes through the book of Judges. This book is characterized by a familiar. As the generations after Joshua forget the LORD and what He has done for Israel, they fall into idolatry. The LORD gives them over into the hands of their enemies in order to bring them to their senses. When they cry out to Him in repentance, He sends a judge to rescue them and give them rest for a time, until they relapse into idolatry once more. In this cycle, we see a picture of our own Christian life. Daily, the old Adam in us is drowned in contrition and repentance, and the new man emerges in Baptismal forgiveness to live in righteousness and purity before God forever.

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Rev. Rick Jones, chaplain and director of spiritual life at the Dakota Boys and Girls Ranch in Minot, ND, joins host Rev. Timothy Appel to study Judges 6:25-40.

Gideon’s work as judge starts at home. In commanding Gideon to tear down his own father’s shrines to false gods, the LORD mocks the foolishness of idolatry. Though Gideon’s fear keeps him from accomplishing this during the day, he does keep the LORD’s word. As Gideon expected, his fellow townspeople are furious; this is the natural sinful reaction to the toppling of our idols. Gideon’s father speaks up on his son’s behalf; he points out that any god that needs someone to defend him is no god at all. The incident earns Gideon a new name, and the LORD clothes His chosen judge with His Holy Spirit to enable him for the task to come. Gideon’s fear still clings to him, however. In doubt similar to St. Thomas, Gideon demands two signs from God. God shows Himself patient and merciful as He confirms His promise to Gideon through the sign of the fleece, pointing us forward to the Lamb of God, Jesus Christ, in whom all our fears are taken away.

“Rebellion and Rescue” is a mini-series on Sharper Iron that goes through the book of Judges. This book is characterized by a familiar. As the generations after Joshua forget the LORD and what He has done for Israel, they fall into idolatry. The LORD gives them over into the hands of their enemies in order to bring them to their senses. When they cry out to Him in repentance, He sends a judge to rescue them and give them rest for a time, until they relapse into idolatry once more. In this cycle, we see a picture of our own Christian life. Daily, the old Adam in us is drowned in contrition and repentance, and the new man emerges in Baptismal forgiveness to live in righteousness and purity before God forever.

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Rev. James Preus, pastor at Trinity Lutheran Church in Ottumwa, IA, joins host Rev. Timothy Appel to study Judges 6:1-24.

Here we go again. After a time of rest, the people of Israel again forsake the true worship of the LORD and godly government. They foolishly turn to idolatry, and the LORD chastens them through the oppression of the Midianites, as numerous as locusts. Just as the LORD had promised in Leviticus, the plagues He had sent against Egypt now came against His own people. In repentance, they cried out to the LORD, who sent His word to them through an unnamed prophet and spoke to Gideon to send him as deliverer. The Son of God declared Gideon a mighty man of valor even in the midst of Gideon’s fearful wheat threshing. This is a picture of objective justification. Gideon shows his cowardice and lack of knowledge, yet the LORD is gracious. He gives Gideon true worship through the offering Gideon brings, and through this Gospel, Gideon now has peace with God as he prepares to do the task the LORD gives.

“Rebellion and Rescue” is a mini-series on Sharper Iron that goes through the book of Judges. This book is characterized by a familiar. As the generations after Joshua forget the LORD and what He has done for Israel, they fall into idolatry. The LORD gives them over into the hands of their enemies in order to bring them to their senses. When they cry out to Him in repentance, He sends a judge to rescue them and give them rest for a time, until they relapse into idolatry once more. In this cycle, we see a picture of our own Christian life. Daily, the old Adam in us is drowned in contrition and repentance, and the new man emerges in Baptismal forgiveness to live in righteousness and purity before God forever.

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Rev. Peter Ill, pastor at Trinity Lutheran Church in Millstadt, IL, joins host Rev. Timothy Appel to study Judges 5:1-31.

When the LORD delivers His people, they respond by praising Him in song. The poetic praise of God’s deliverance gives theological reflection on the prose account of the battle. The song builds upon itself through its progression to drive home the main point that the battle has been fought and won by the LORD. The people’s idolatry had left them helpless before their enemies; only the LORD could deliver them. He rescued them through Deborah, Barak, and other willing leaders, but the glory remained His. Even though some tribes did not respond to the call for help, the LORD remained faithful to deliver His people. The unbelief of His enemies even in the face of their defeat is tragic, but the LORD’s salvation for His people is glorious.

“Rebellion and Rescue” is a mini-series on Sharper Iron that goes through the book of Judges. This book is characterized by a familiar. As the generations after Joshua forget the LORD and what He has done for Israel, they fall into idolatry. The LORD gives them over into the hands of their enemies in order to bring them to their senses. When they cry out to Him in repentance, He sends a judge to rescue them and give them rest for a time, until they relapse into idolatry once more. In this cycle, we see a picture of our own Christian life. Daily, the old Adam in us is drowned in contrition and repentance, and the new man emerges in Baptismal forgiveness to live in righteousness and purity before God forever.

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Rev. Joel Haak, pastor at Trinity Lutheran Church in Rochester, MN, joins host Rev. Timothy Appel to study Judges 4:1-24.

The cycle of rebellion and rescue starts again after Ehud’s death. The people of Israel turn away from the LORD into idolatry, and He sells them into the hands of an old enemy, the Canaanites. From an earthly perspective, the 900 chariots of the Canaanite general, Sisera, are far more powerful than any Israelite weapon. The key difference is that the LORD fights for His people; He commands both the army of the Israelites and the army of His enemies. The LORD sends His word of deliverance to Barak through the prophetess Deborah. Though Barak believes in weakness, the LORD shows His strength nonetheless. He leads the battle charge to defeat the Canaanites as Barak and the Israelite army follow behind. Though Sisera escapes for a time, he meets his gruesome end at the hands of a woman, Jael, just as the LORD had spoken beforehand. Even during these terrible times during Israel’s history, the LORD continues to show Himself faithful to deliver His people.

“Rebellion and Rescue” is a mini-series on Sharper Iron that goes through the book of Judges. This book is characterized by a familiar. As the generations after Joshua forget the LORD and what He has done for Israel, they fall into idolatry. The LORD gives them over into the hands of their enemies in order to bring them to their senses. When they cry out to Him in repentance, He sends a judge to rescue them and give them rest for a time, until they relapse into idolatry once more. In this cycle, we see a picture of our own Christian life. Daily, the old Adam in us is drowned in contrition and repentance, and the new man emerges in Baptismal forgiveness to live in righteousness and purity before God forever.

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Rev. Dan Speckhard, pastor at Faith Lutheran Church in Godfrey, IL, joins host Rev. Timothy Appel to study Judges 3:12-31.

Israel again thinks that idolatry will lead to prosperity and happiness, but the LORD shows them otherwise quite graphically. He delivers His people into the hand of the Moabite king Eglon, who has made himself fat on the tribute of Israel. After the people cry out in repentance, the LORD sends His chosen deliverer, Ehud. Unexpectedly, he is left-handed, perhaps even crippled in his right hand. Yet Ehud uses this to his advantage, hiding his sword from easy detection and gaining a private audience with Eglon by his non-threatening appearance. Exacting the LORD’s judgement, Ehud brings Eglon to a grotesque and humiliating death. This filthy scene provides a picture of where our sin always leads. The LORD gives His people victory over all of Moab and provides rest for His people for eighty years, as Shamgar also defeats the Philistines. The rest given by the LORD throughout the book of Judges is the picture of where simple trust in the LORD leads: the salvation won for us by the death and resurrection of our Lord Jesus Christ.

“Rebellion and Rescue” is a mini-series on Sharper Iron that goes through the book of Judges. This book is characterized by a familiar. As the generations after Joshua forget the LORD and what He has done for Israel, they fall into idolatry. The LORD gives them over into the hands of their enemies in order to bring them to their senses. When they cry out to Him in repentance, He sends a judge to rescue them and give them rest for a time, until they relapse into idolatry once more. In this cycle, we see a picture of our own Christian life. Daily, the old Adam in us is drowned in contrition and repentance, and the new man emerges in Baptismal forgiveness to live in righteousness and purity before God forever.

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Rev. Tyrel Bramwell, pastor at St. Mark Lutheran Church in Ferndale, CA, joins host Rev. Timothy Appel to study Judges 3:1-11.

When the LORD declared that He would leave pagan nations in the Promised Land, He did so as a test for His people in order that they would learn to rely on Him instead of any idols. This was His purpose in teaching them war. He did not desire to teach them proper military tactics; He desired to teach His people that He was the One fighting for them. Such physical warfare is a picture of the spiritual warfare that is constantly happening for the people of God. The people of Israel in the book of Judges failed the test miserably. Living among the pagan nations, they intermarried with them and began to serve their idols. The LORD gave them over to the evil they desired through a double evil, the Mesopotamian king, Cushan-rishathaim. This is the background for the first judge, Othniel. When Israel cried out to the LORD for help, He sent Othniel, clothed in the Holy Spirit, to deliver His people. The LORD won the victory for His people and gave them His rest, a picture of the eternity free from all enemies that awaits all those who trust in Christ.

“Rebellion and Rescue” is a mini-series on Sharper Iron that goes through the book of Judges. This book is characterized by a familiar. As the generations after Joshua forget the LORD and what He has done for Israel, they fall into idolatry. The LORD gives them over into the hands of their enemies in order to bring them to their senses. When they cry out to Him in repentance, He sends a judge to rescue them and give them rest for a time, until they relapse into idolatry once more. In this cycle, we see a picture of our own Christian life. Daily, the old Adam in us is drowned in contrition and repentance, and the new man emerges in Baptismal forgiveness to live in righteousness and purity before God forever.

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Rev. Sam Wirgau, pastor at Bethlehem Lutheran Church in Ossian, IN, joins host Rev. Timothy Appel to study Judges 2:6-23.

Joshua’s generation was generally characterized by faithfulness, but subsequent generations of Israel fell into faithlessness. Joshua’s generation saw with their own eyes the mighty acts of the LORD, but salvation was theirs by faith, not by sight. Something interrupted the hearing of the following generation. Whether it was a failure on the part of the parents to speak the LORD’s Word or on the part of the children to hear and believe the LORD’s Word is left unsaid; the generation after Joshua’s fell did not know the LORD or His work for Israel. That led to a terrible cycle that dominates the book of Judges. First, the people of Israel does evil in the LORD’s sight by bowing down to idols. Second, the LORD sends a foreign nation to subdue Israel as punishment for their sins. Third, the people cry out in repentance to the LORD. Finally, the LORD sends a judge to lead the people in His ways and bring them His rescue, until they fall into idolatry again. In this way, the LORD tested His people Israel in order to draw them closer in faith toward Him.

“Rebellion and Rescue” is a mini-series on Sharper Iron that goes through the book of Judges. This book is characterized by a familiar. As the generations after Joshua forget the LORD and what He has done for Israel, they fall into idolatry. The LORD gives them over into the hands of their enemies in order to bring them to their senses. When they cry out to Him in repentance, He sends a judge to rescue them and give them rest for a time, until they relapse into idolatry once more. In this cycle, we see a picture of our own Christian life. Daily, the old Adam in us is drowned in contrition and repentance, and the new man emerges in Baptismal forgiveness to live in righteousness and purity before God forever.

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Rev. John Bussman, pastor at St. Paul's Lutheran Church in Cullman, AL, joins host Rev. Timothy Appel to study Judges 1:27-2:5.

Israel’s faithlessness only grows worse. One tribe after another fails to fulfill the LORD’s Word to drive out the inhabitants of the land that He was giving them. Not only was this foolishness from a strategic political and military standpoint, it was direct disobedience to the LORD’s command. The attempt made by several tribes to enslave the Canaanites was a tragic irony, given Israel’s own history. By the end of the first chapter of Judges, any victories of the conquest under Joshua had been undone through the faithless idolatry of the subsequent generation. The LORD was not content to leave His people to eternal death, however. He came to them and spoke to them. As He called Adam and Eve to repentance for their sin in the Garden of Eden, so He called His people Israel to repentance for their sin in the Promised Land. Their weeping in response points to their repentance, and their sacrifice at Bochim points to the final once-for-all sacrifice of Jesus Christ that earns forgiveness for sinners.

“Rebellion and Rescue” is a mini-series on Sharper Iron that goes through the book of Judges. This book is characterized by a familiar. As the generations after Joshua forget the LORD and what He has done for Israel, they fall into idolatry. The LORD gives them over into the hands of their enemies in order to bring them to their senses. When they cry out to Him in repentance, He sends a judge to rescue them and give them rest for a time, until they relapse into idolatry once more. In this cycle, we see a picture of our own Christian life. Daily, the old Adam in us is drowned in contrition and repentance, and the new man emerges in Baptismal forgiveness to live in righteousness and purity before God forever.

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Rev. Matt Ulmer, pastor at St. Paul Lutheran Church in Bishop, TX, joins host Rev. Timothy Appel to study Judges 1:1-26.

The book of Judges does not represent a high point in Israel’s history. Throughout the book, their faithlessness stands in contrast to the LORD’s faithfulness. Likely written during the early years of Israel’s United Kingdom, perhaps by the prophet Samuel, the book of Judges begins with some overlap from the book of Joshua. Tribe by tribe, Israel sets out to finish the conquest of the Promised Land, according to the LORD’s direction. He sends Judah first, the tribe from which the Promised Offspring will come. As Judah and its neighboring tribes keep their trust in the LORD, the book of Judges starts in a promising way as Israel begins to push out the inhabitants of Canaan. However, their turn to unfaithfulness begins quickly, as even Judah fails to drive out all of the idolaters in the land. Benjamin fails to drive out the Jebusites from Jerusalem. The house of Joseph copies the actions of Israel under Joshua in seeking a spy from the natives of Bethel, but the similarity is only superficial. Whereas Rahab of Jericho was incorporated into the people of Israel, the spy scouted by Joseph goes his own way to continue in idolatry. Such an example illustrates that the fall into apostasy is often gradual and sometimes bears the outward form of godliness. This is all the more reason for Christians to be on their guard against such temptation and to seek the LORD constantly.

“Rebellion and Rescue” is a mini-series on Sharper Iron that goes through the book of Judges. This book is characterized by a familiar. As the generations after Joshua forget the LORD and what He has done for Israel, they fall into idolatry. The LORD gives them over into the hands of their enemies in order to bring them to their senses. When they cry out to Him in repentance, He sends a judge to rescue them and give them rest for a time, until they relapse into idolatry once more. In this cycle, we see a picture of our own Christian life. Daily, the old Adam in us is drowned in contrition and repentance, and the new man emerges in Baptismal forgiveness to live in righteousness and purity before God forever.

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“Rebellion and Rescue” is a mini-series on Sharper Iron that goes through the book of Judges. This book is characterized by a familiar. As the generations after Joshua forget the LORD and what He has done for Israel, they fall into idolatry. The LORD gives them over into the hands of their enemies in order to bring them to their senses. When they cry out to Him in repentance, He sends a judge to rescue them and give them rest for a time, until they relapse into idolatry once more. In this cycle, we see a picture of our own Christian life. Daily, the old Adam in us is drowned in contrition and repentance, and the new man emerges in Baptismal forgiveness to live in righteousness and purity before God forever.

Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen.

Sharper Iron is underwritten by Lutheran Church Extension Fund, where your investments help support the work of The Lutheran Church—Missouri Synod. Visit lcef.org.

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Rev. Dr. Adam Filipek, pastor at Holy Cross Lutheran Church and Immanuel Lutheran Church, both in Lidgerwood, ND, joins host Rev. Timothy Appel to study James 5:13-20.

Patient endurance for the Lord’s coming turns Christians to prayer. In times of suffering, a Christian prays, “Lord, have mercy.” In times of joy, a Christian prays, “God be praised!” Such prayers are offered by Christians both individually and corporately. When a Christian is sick, the whole Church, including the pastor, shares the burden by offering prayer for the one particularly marked with illness. Such prayers are offered in faith that focuses on God alone as the One who justifies and gives to the sinner. Elijah stands as an example of one who offered prayer in faith in what God had promised. Together as Christians, we show care and concern for each other in our sin, calling each other to repentance and faith in Christ who forgives our sins.

“Wisdom from Above” is a mini-series on Sharper Iron that goes through the Epistle of St. James. Contrary to what some might claim, this short epistle does not contradict St. Paul. Instead, St. James makes different, yet complementary, points concerning the Christian life. Written in a style similar to the wisdom literature of the Old Testament, this insightful epistle comforts, confronts, and strengthens Christians to live a life of good works that flow from God’s gift of faith, even in the midst of trials.

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Rev. Zelwyn Heide, pastor at St. Peter Lutheran Church in Hannover, ND and Zion Lutheran Church in New Salem, ND, joins host Rev. Timothy Appel to study James 5:7-12.

After warning of the danger of earthly wealth, James turns to comfort those who suffer under those who trust in something other than the Lord. Such suffering calls for patience, knowing that Jesus’ second coming is at hand. He will bring vindication to His people in His own time. This enables Christians to endure suffering in this life with patience, not only toward the Lord, but also toward each other. Experiencing suffering might make us grumpy; James calls us away from judgment and instead to expect the Judge’s coming together as Christians. The prophets who endured suffering patiently as they spoke the Lord’s Word stand as an example to us, as does the patriarch Job. As His people suffer with patience without judgment or swearing, the Lord shows His purpose of compassion and mercy for His people. 

“Wisdom from Above” is a mini-series on Sharper Iron that goes through the Epistle of St. James. Contrary to what some might claim, this short epistle does not contradict St. Paul. Instead, St. James makes different, yet complementary, points concerning the Christian life. Written in a style similar to the wisdom literature of the Old Testament, this insightful epistle comforts, confronts, and strengthens Christians to live a life of good works that flow from God’s gift of faith, even in the midst of trials.

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Rev. Harrison Goodman, pastor at Mt. Calvary Lutheran Church in San Antonio, TX joins host Rev. Timothy Appel to study James 5:1-6.

Though mammon is not the only idol that can give false security, it poses a dangerous temptation to every person. James strips away any thought that security for the future is found in earthly wealth. Wealth brings misery, not only eternally if it leads away from Christ, but temporally in a variety of ways. The truth is that earthly wealth has already rotten. It causes us to look only at ourselves, rather than in love toward the one true God and our neighbor. In this way, worship of mammon molds us in its image, not into the image of Christ. Those who worship mammon stop seeing their neighbor as one who is worthy of mercy. Their ultimate problem, therefore, is idolatry of self, seeking after their sinful desires instead of the kingdom of God. Such idolatry did lead to Jesus’ crucifixion, yet He went to the cross willingly, precisely to save sinners, rich and poor alike. True wealth is found only in Him.

“Wisdom from Above” is a mini-series on Sharper Iron that goes through the Epistle of St. James. Contrary to what some might claim, this short epistle does not contradict St. Paul. Instead, St. James makes different, yet complementary, points concerning the Christian life. Written in a style similar to the wisdom literature of the Old Testament, this insightful epistle comforts, confronts, and strengthens Christians to live a life of good works that flow from God’s gift of faith, even in the midst of trials.

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Rev. Hans Fiene, pastor at Prince of Peace Lutheran Church in Crestwood, MO joins host Rev. Timothy Appel to study James 4:11-17.

God is God; we are not. This is the foundation of this text from James 4. To speak evil against a brother in Christ by judging him in an evil way is not simply to sin against your brother. It is a sin against God and His Law. One who judges his brother in this way usurps the place of God as lawgiver and judge. Instead, James calls us to trust God as God to be the One who will both save and destroy according to His will. In a similar way, no Christian dare usurp God’s vocation as the One who directs all of history. Our plans can never boast against that which God gives and desires, for our lives are here today and gone tomorrow. Such truth would lead us to despair except for the grace of God. Our value is found in the way God has loved us in His Son Jesus Christ. Because of Jesus, we belong to the God who created the heavens and the earth.

“Wisdom from Above” is a mini-series on Sharper Iron that goes through the Epistle of St. James. Contrary to what some might claim, this short epistle does not contradict St. Paul. Instead, St. James makes different, yet complementary, points concerning the Christian life. Written in a style similar to the wisdom literature of the Old Testament, this insightful epistle comforts, confronts, and strengthens Christians to live a life of good works that flow from God’s gift of faith, even in the midst of trials.

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Rev. Jeremiah Johnson, pastor at Glory of Christ Lutheran Church in Plymouth, MN joins host Rev. Timothy Appel to study James 4:1-10.

The wisdom from below is friendship with the world; the wisdom from above is friendship with God. Friendship with the world leads to breaking the Fifth Commandment, even if physical death never occurs. James recites a familiar progression of desiring, coveting, and murdering. Each step along the way is sin, but Christians are called to repentance at each juncture rather than following sin to its terrible end. Such sinful desires also affect our prayers, which ought always be made in deference to the Father’s will. This is friendship with God, which is always at odds with friendship to the world. In order to call us to Himself alone, God gives His grace. He shows us our true situation of humility, which is grounded in Jesus’ own humility and submission before His Father. In Him, those who have known humility before the Lord will receive His exaltation in eternal life.

“Wisdom from Above” is a mini-series on Sharper Iron that goes through the Epistle of St. James. Contrary to what some might claim, this short epistle does not contradict St. Paul. Instead, St. James makes different, yet complementary, points concerning the Christian life. Written in a style similar to the wisdom literature of the Old Testament, this insightful epistle comforts, confronts, and strengthens Christians to live a life of good works that flow from God’s gift of faith, even in the midst of trials.

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Rev. Brady Finnern, pastor at Messiah Lutheran Church in Sartell, MN joins host Rev. Timothy Appel for Sharathon 2020 to discuss the relationship between faith and good works in the Christian life.

Faith and good works are both gifts from God. As God gives faith in Christ, that gift overflows into His gift of good works. Through the hearing of His Word, God gives the assurance that He is a gracious God whom we can fear, love, and trust above all things. This faith is more than knowledge; this faith is living and active reliance upon Christ alone for salvation. This faith flows into the good works that God has prepared for us to do, a reality that is taught by St. Paul, St. James, and all of the writers of Holy Scripture. As a living tree produces fruit, so Christians have been made alive by faith in Christ and so produce good works. These good works are shaped by the Ten Commandments. They are given to us for the sake of our neighbors wherever God has placed us, not to save us, but as the natural overflow of the gift of God in Christ.

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Rev. Chris Hull, pastor at Zion Lutheran Church in Tomball, TX joins host Rev. Timothy Appel for Sharathon 2020 to discuss the way Christians speak to God and to each other.

Christians learn to speak by listening to God’s Word; His Words shape our own. When we try to reverse the order, we fall into sin and evil as our speech concerning God turns to falsehood and our speech concerning our neighbor turns to judgment and gossip. As we listen first to His Word about Himself and about us, our words are formed for His holy use. The holy use of our words toward God include the true confession of who He is and what He has done as well as calling upon Him as Father in prayer. The holy use of our words toward our neighbors means speaking about them as those for whom Christ has died and covered with His blood.

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Rev. Ryan Ogrodowicz, associate pastor and headmaster at Grace Lutheran Church and School in Brenham, TX joins host Rev. Timothy Appel to study James 3:13-18.

The Scriptural witness teaches us that true wisdom is a matter of the 1st Commandment. Only those who trust in the one true God, revealed in the death and resurrection of Jesus Christ, have true wisdom and the understanding to use it. This is seen in meekness, the strength of knowing one’s place before God and neighbor. James calls all Christians to examine themselves in this matter, to look within our hearts to see what envy and selfishness might lead to pride and lies. Though this may have an appearance of wisdom, it is truly demonic, for it does not stem from justifying trust in Jesus. This demonic wisdom only leads to the fruit of confusion and all sorts of evil. True wisdom is a gift from God above. This wisdom is seen through the fruit manifested by the work of the Holy Spirit in the sons of God, true peacemakers in Him.

“Wisdom from Above” is a mini-series on Sharper Iron that goes through the Epistle of St. James. Contrary to what some might claim, this short epistle does not contradict St. Paul. Instead, St. James makes different, yet complementary, points concerning the Christian life. Written in a style similar to the wisdom literature of the Old Testament, this insightful epistle comforts, confronts, and strengthens Christians to live a life of good works that flow from God’s gift of faith, even in the midst of trials.

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Rev. David Appold, pastor at St. Paul Lutheran Church in Paducah, KY joins host Rev. Timothy Appel to study James 3:1-12.

Faith that is active in love is given by God through the hearing of His Word, spoken through teachers whom He sends. With this authority comes accountability. Those who speak God’s Word must take care not to speak falsehood in God’s name; the power of God’s Word is seen in the fact that a sinful man can speak it truly. In this way, the tongue, despite its small size, shows its ability to bring about large effects. Though true preaching of God’s Word may seem a small thing, it sets the course for a congregation. Just as the tongue can bring great help, so it can bring great harm. With vivid imagery, James describes the evil that can be done by words in whatever form they are conveyed. He also directs us to our true help. When we are quick to listen to Christ’s Words, His truth brings us forth as His people who bring forth the fruit of truthful, helpful speech.

“Wisdom from Above” is a mini-series on Sharper Iron that goes through the Epistle of St. James. Contrary to what some might claim, this short epistle does not contradict St. Paul. Instead, St. James makes different, yet complementary, points concerning the Christian life. Written in a style similar to the wisdom literature of the Old Testament, this insightful epistle comforts, confronts, and strengthens Christians to live a life of good works that flow from God’s gift of faith, even in the midst of trials.

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Rev. Stephen Preus, pastor at Trinity Lutheran Church in Vinton, IA, joins host Rev. Timothy Appel to study James 2:18-26.

Careful attention to context is key to seeing that St. James and St. Paul do not contradict each other. James is concerned with how a Christian’s faith is seen before the world. Faith and works cannot be separated; faith is seen by the world based on works. Faith that isn’t seen in works is the faith of demons; there is knowledge and assent, but no trust. This faith of demons only shudders before God and is useless before Him and before neighbor. James brings up two historical examples to make his point: Abraham and Rahab. Abraham was justified by works in the sense that he was shown to be righteous before the world. His justifying faith, given to him by God’s declaration in Genesis 15, was active in his good work of offering his son as a sacrifice at the Word of God in Genesis 22. In this way, Abraham was shown to be justified by his works. Similarly, Rahab the prostitute had justifying faith in the God of Israel which was active in the good work of welcoming two Israelite spies. Just as a person’s breath shows that he is alive, so good works according to God’s Word show the world that a person is justified in Christ.

“Wisdom from Above” is a mini-series on Sharper Iron that goes through the Epistle of St. James. Contrary to what some might claim, this short epistle does not contradict St. Paul. Instead, St. James makes different, yet complementary, points concerning the Christian life. Written in a style similar to the wisdom literature of the Old Testament, this insightful epistle comforts, confronts, and strengthens Christians to live a life of good works that flow from God’s gift of faith, even in the midst of trials.

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Rev. Dustin Beck, pastor at Holy Cross Lutheran Church in Warda, TX, joins host Rev. Timothy Appel to study James 2:8-17.

Jesus’ reign as King is the overarching reality for all of Christian faith and life. When Christians look upon the world, they see all people as those for whom Christ died, those to whom love is due. Partiality toward others is antithetical to this Christian faith. The whole law is given by God; to break it by showing partiality is no different that breaking it by murder or adultery. Christians first must recognize themselves as those who will be judged by God. In His judgment, He has shown mercy to us in the death of Jesus. His judgment against sin was poured out on Jesus in order to show mercy to us and to all. This faith pushes partiality out of our hearts. This faith is active in works. A faith that produces no works is dead and is in need of the saving Word of God to revive it once again.

“Wisdom from Above” is a mini-series on Sharper Iron that goes through the Epistle of St. James. Contrary to what some might claim, this short epistle does not contradict St. Paul. Instead, St. James makes different, yet complementary, points concerning the Christian life. Written in a style similar to the wisdom literature of the Old Testament, this insightful epistle comforts, confronts, and strengthens Christians to live a life of good works that flow from God’s gift of faith, even in the midst of trials.

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Rev. Carl Roth, pastor at Grace Lutheran Church in Elgin, TX, joins host Rev. Timothy Appel to study James 2:1-7.

Favoritism is a stain of the world that must be avoided in the Church. This is founded upon the reality that Jesus Christ, our Brother, has shown Himself as the Lord of glory in His death and resurrection, thereby making all who hold the true faith brothers in Him. In this baptized family of God, distinctions between rich and poor have absolutely no place. St. James paints a vivid picture of what such evil judgment might look like in a Christian congregation. Instead, Christians must remember that they are the beloved of the Lord. Each Christian, regardless of his station in life, will inherit the same heavenly riches due to God’s gracious choice. If rich unbelievers are the ones most likely to persecute Christians, why would Christians show special honor to them within the Church, where Christ has given all the same grace? To show favoritism to the rich within a Christian congregation ultimately dishonors Jesus Himself; He is the One who became poor to make us rich in Him.

“Wisdom from Above” is a mini-series on Sharper Iron that goes through the Epistle of St. James. Contrary to what some might claim, this short epistle does not contradict St. Paul. Instead, St. James makes different, yet complementary, points concerning the Christian life. Written in a style similar to the wisdom literature of the Old Testament, this insightful epistle comforts, confronts, and strengthens Christians to live a life of good works that flow from God’s gift of faith, even in the midst of trials.

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Rev. Bryan Wolfmueller, pastor at St. Paul Lutheran Church and Jesus Deaf Lutheran Church in Austin, TX, joins host Rev. Timothy Appel to study James 1:19-27.

The Word of God that begets Christians has ongoing effects. This Word is not heard only once. Instead, Christians are quick to listen to God. His Word produces a similar effect toward our neighbor; we are quick to listen and slow to speak so that we do not fall into anger, which would seek to justify sin instead of rejoice in God’s free righteousness. The implanted Word that saves our souls rids us of filthiness and wickedness. This Word is so powerful that it produces deeds when it is heard. One who does not act on the Word has forgotten what the Word has said about himself and about Christ. The Christian rejoices in the freedom God has shown him and the blessings that are given as he does lives according to the powerful Word. True religion is not found in the empty words of a man, but in the efficacious Word of God that directs our attention to those for whom God cares and away from the deceit of the world.

“Wisdom from Above” is a mini-series on Sharper Iron that goes through the Epistle of St. James. Contrary to what some might claim, this short epistle does not contradict St. Paul. Instead, St. James makes different, yet complementary, points concerning the Christian life. Written in a style similar to the wisdom literature of the Old Testament, this insightful epistle comforts, confronts, and strengthens Christians to live a life of good works that flow from God’s gift of faith, even in the midst of trials.

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Rev. Dr. Phil Booe, pastor at Christ Lutheran Church in Hebron, CT, joins host Rev. Timothy Appel to study James 1:12-18.

Christian joy in the midst of trials is founded in God’s verdict declared in Christ: “Blessed.” The tests of faith reveal what is genuine, God’s gift of His kingdom in which His people reign with His Son. These trials are not temptations from God, however. His intent is never to draw us toward base, unworthy, or evil things; He never places us into a situation where the only option is to sin. Rather, our own lustful desire baits us in this way, seeking to trap us in sin. James lays out a deadly progression. Desire leads to sin, and sin leads to death. At each point, the Holy Spirit calls us to repentance lest we continue down that deadly path. God’s way is not such deception. He is the Father of lights, more reliable than even these markers of times and seasons, for He is their Creator. He only gives His good and perfect gifts. He has already done this through His Word of truth that has made us the firstfruits, for we have received salvation in Christ and await the resurrection of the dead on the Last Day.

“Wisdom from Above” is a mini-series on Sharper Iron that goes through the Epistle of St. James. Contrary to what some might claim, this short epistle does not contradict St. Paul. Instead, St. James makes different, yet complementary, points concerning the Christian life. Written in a style similar to the wisdom literature of the Old Testament, this insightful epistle comforts, confronts, and strengthens Christians to live a life of good works that flow from God’s gift of faith, even in the midst of trials.

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Rev. Shawn Linnell, pastor at Trinity Lutheran Church in Blair, NE, joins host Rev. Timothy Appel to study James 1:5-11.

Christians who lack wisdom in the midst of their trials are not directed inward to themselves. Instead, St. James focuses their attention on God, who gives without rebuking His dearly loved children. This promise enables Christians to cry out to God, not as their enemy, but as their dear Father in heaven, according to the example of Psalm 73 and Job. In this God-given wisdom, all Christians are drawn closer to Christ. The lowly are drawn closer to Christ in the riches of His grace freely given. The rich are drawn closer to Christ in the toppling of their idols that otherwise might stand in the way. As all Christians are thus drawn closer to Christ, they are drawn closer to each other in the Church. Such love from Christ and extended to others is a testimony to the whole world of what Jesus has done.

“Wisdom from Above” is a mini-series on Sharper Iron that goes through the Epistle of St. James. Contrary to what some might claim, this short epistle does not contradict St. Paul. Instead, St. James makes different, yet complementary, points concerning the Christian life. Written in a style similar to the wisdom literature of the Old Testament, this insightful epistle comforts, confronts, and strengthens Christians to live a life of good works that flow from God’s gift of faith, even in the midst of trials.

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Rev. Dr. Curtis Giese, Professor of Religion and Interim Director of the School of Humanities and Social Sciences at Concordia University, Texas, joins host Rev. Timothy Appel to study James 1:1-4.

After His resurrection, Jesus appeared to His half-brother James and changed him completely. During Jesus’ earthly ministry, James thought Jesus was crazy. Yet the mercy and grace of God pursued James to convert him to the true faith. This resurrection reality is evident throughout the epistle of James, written very early in the history of the Church. St. James writes to the New Testament people of God who share the faith of Abraham. They are dispersed throughout the world awaiting the coming of the Lord Jesus Christ. As they eagerly expect that Day, their trials bring them joy because these trials refine their faith. Those things which would distract them from trusting Jesus are burned away so that they, like Abraham, see more clearly the work of God in His Son. In this, they are complete in Christ already, even as they await the perfect freedom from sin that will be theirs soon when Jesus returns in glory.

“Wisdom from Above” is a mini-series on Sharper Iron that goes through the Epistle of St. James. Contrary to what some might claim, this short epistle does not contradict St. Paul. Instead, St. James makes different, yet complementary, points concerning the Christian life. Written in a style similar to the wisdom literature of the Old Testament, this insightful epistle comforts, confronts, and strengthens Christians to live a life of good works that flow from God’s gift of faith, even in the midst of trials.

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“Wisdom from Above” is a mini-series on Sharper Iron that goes through the Epistle of St. James. Contrary to what some might claim, this short epistle does not contradict St. Paul. Instead, St. James makes different, yet complementary, points concerning the Christian life. Written in a style similar to the wisdom literature of the Old Testament, this insightful epistle comforts, confronts, and strengthens Christians to live a life of good works that flow from God’s gift of faith, even in the midst of trials.

Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen.

Sharper Iron is underwritten by Lutheran Church Extension Fund, where your investments help support the work of The Lutheran Church—Missouri Synod. Visit lcef.org.

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Rev. David Vandercook, pastor at Trinity Lutheran Church in North Little Rock, AR and Shepherd of Peace Lutheran Church in Maumelle, AR, joins host Rev. Timothy Appel to study Romans 16:17-27.

St. Paul concludes his epistle to the Romans with a firm warning concerning false teaching, a warm greeting from his companions, and a glorious doxology to the one true God. Though no particular false teaching seems to be in view throughout the epistle, the Apostle knows that false teachers still cause divisions and lead people astray from the one true faith. He therefore urges Christians to avoid their deceptive flattery and cling instead to the true teaching of God’s Word. This truth delivers the victory of Christ over Satan to us, which will be made fully manifest on the Last Day. Those who send their greetings to the Christians in Rome add color and context to the epistle as a whole, quite likely placing St. Paul in Corinth when he wrote. The concluding doxology ties together the key of the entire epistle, the Gospel that has been proclaimed to all nations for saving faith in Jesus Christ. All glory belongs to God through Him!

“The Righteousness of God for You” is a mini-series on Sharper Iron that goes through St. Paul’s Epistle to the Romans. Human righteousness cannot save, because all have sinned and fall short of God’s glory. Only the righteousness of God can bring life and forgiveness to sinners. This is the righteousness that He has fulfilled in the life, death, and resurrection of Jesus Christ. This is the righteousness that is revealed in the Gospel, the power of God for salvation to everyone who believes. This is the righteousness that is not earned, but is freely given by grace alone through faith alone in Christ alone.

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Rev. Luke Zimmerman, pastor at Calvary Evangelical Lutheran Church in Mechanicsburg, PA, joins host Rev. Timothy Appel to study Romans 16:1-16.

If we skip over St. Paul’s greetings to particular Christians in the church at Rome, we miss the reality of individual brothers and sisters in Christ and a portrait of the first century church. In the names of those St. Paul greets, we see the reality that God calls people by His grace regardless of their nationality or economic status. Men and women alike are given their place among those who belong to Christ Jesus by faith. Individuals like Phoebe provided financial means to support the work of the church. Others, such as Prisca and Aquilla, worked alongside St. Paul on behalf of the Gospel. Some, such as Phlegon and Olympas, are practically unknown to us other than this mention in St. Paul’s epistle. Yet all of them are known by the one true God, and all share together in the familial life of Christ and His church.

“The Righteousness of God for You” is a mini-series on Sharper Iron that goes through St. Paul’s Epistle to the Romans. Human righteousness cannot save, because all have sinned and fall short of God’s glory. Only the righteousness of God can bring life and forgiveness to sinners. This is the righteousness that He has fulfilled in the life, death, and resurrection of Jesus Christ. This is the righteousness that is revealed in the Gospel, the power of God for salvation to everyone who believes. This is the righteousness that is not earned, but is freely given by grace alone through faith alone in Christ alone.

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Rev. Brady Finnern, pastor at Messiah Lutheran Church in Sartell, MN, joins host Rev. Timothy Appel to study Romans 15:22-33.

St. Paul speaks to the church at Rome concerning his travel plans. Although his missionary work in the east has so far prevented him from visiting them, he intends for that to change soon. Though he has never visited these Christians in person before, he knows that his visit will be a mutual benefit for both himself and for them. Together they will be filled by the gifts of the Lord Jesus Christ. That truth leads Paul also to ask for their physical help in sending him on toward Spain. Such sharing of spiritual and material blessings is the reality behind the offering that Paul takes to the saints in Jerusalem. This Christian stewardship is not founded on guilt, but on the free riches of God in Christ Jesus. From that foundation, Paul asks for the Roman Christians to pray for his continued work and speaks the reality of God’s peace to them.

“The Righteousness of God for You” is a mini-series on Sharper Iron that goes through St. Paul’s Epistle to the Romans. Human righteousness cannot save, because all have sinned and fall short of God’s glory. Only the righteousness of God can bring life and forgiveness to sinners. This is the righteousness that He has fulfilled in the life, death, and resurrection of Jesus Christ. This is the righteousness that is revealed in the Gospel, the power of God for salvation to everyone who believes. This is the righteousness that is not earned, but is freely given by grace alone through faith alone in Christ alone.

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Rev. Joel Heckmann, pastor at St. John’s Lutheran Church in Okarche, OK, joins host Rev. Timothy Appel to study Romans 15:14-21.

Although we might be tempted to skip over sections like this text, St. Paul fills even his transition toward the close of his epistle with rich theology in Christ. The Apostle encourages the Roman Christians by reminding them of Christ’s goodness that has been given to them in the instruction in the Christian faith. His writing to them was an important reminder, for no Christian can ever receive too much teaching in the Word of God. This Word of God reveals Christ as the center for Jews and Gentiles; the priestly service of the Old Testament has been fulfilled in Him so that His benefits extend to all. This work has been done by the Triune God through St. Paul. Through St. Paul’s apostleship, Christ has been fulfilling His promise to extend His good news to all nations, so that what the prophet Isaiah had foreseen over eight hundred years earlier had come to pass. The Suffering Servant, Christ crucified and risen, had been made known to the Gentiles.

“The Righteousness of God for You” is a mini-series on Sharper Iron that goes through St. Paul’s Epistle to the Romans. Human righteousness cannot save, because all have sinned and fall short of God’s glory. Only the righteousness of God can bring life and forgiveness to sinners. This is the righteousness that He has fulfilled in the life, death, and resurrection of Jesus Christ. This is the righteousness that is revealed in the Gospel, the power of God for salvation to everyone who believes. This is the righteousness that is not earned, but is freely given by grace alone through faith alone in Christ alone.

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Rev. Sean Daenzer, director of worship for the Lutheran Church--Missouri Synod and chaplain for the International Center, joins host Rev. Timothy Appel to study Romans 15:8-13.

Christ Jesus gives the united voice of praise not only to the strong and weak in faith, but to Jew and Gentile. His service to the circumcised was not due to anything inherent in them; rather, Jesus showed God’s truthfulness to save by the grace that He had promised since the very beginning. The Gentiles are united in the glory given to God not due to their own works, but due to God’s mercy freely given to them in Christ. This truth is proclaimed throughout the Old Testament. St. Paul brings several passages from the Scriptures together to show forth the truth that God’s victory in Christ has always been intended for Jews and Gentiles alike. Together, they confess His deeds of salvation and sound forth His praise. Such praise is given in hope, the confident expectation that Christ will return to raise the dead and take all Christians to their eternal home with Him.

“The Righteousness of God for You” is a mini-series on Sharper Iron that goes through St. Paul’s Epistle to the Romans. Human righteousness cannot save, because all have sinned and fall short of God’s glory. Only the righteousness of God can bring life and forgiveness to sinners. This is the righteousness that He has fulfilled in the life, death, and resurrection of Jesus Christ. This is the righteousness that is revealed in the Gospel, the power of God for salvation to everyone who believes. This is the righteousness that is not earned, but is freely given by grace alone through faith alone in Christ alone.

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Rev. Nate Hill, pastor at St. Michael’s Lutheran Church in Winchester TX, joins host Rev. Timothy Appel to study Romans 15:1-7.

How ought the strong in faith regard and treat the weak in faith? St. Paul points to Jesus as foundation and example. Though the world would think the weak owe the strong, the reverse is true in the Christian church. Those who are strong in the faith are to bear with those who are weak. Rather than seeking their own good, those who are strong in the faith must instead build up the weak in faith and do what is good for them. Jesus sets the example in His passion and death. As Christ did not act for His own benefit but suffered for sinners, so Christians must not act for their own benefit but be willing to suffer for the good of each other. This instruction concerning Christ and His salvation is the content of the Old Testament, given to bring us endurance, encouragement, and hope. St. Paul prays for that very thing, in order that the Church, both weak and strong alike, would live together in one confession of faith. In this way, Christians welcome each other just as Christ first welcomed them.

“The Righteousness of God for You” is a mini-series on Sharper Iron that goes through St. Paul’s Epistle to the Romans. Human righteousness cannot save, because all have sinned and fall short of God’s glory. Only the righteousness of God can bring life and forgiveness to sinners. This is the righteousness that He has fulfilled in the life, death, and resurrection of Jesus Christ. This is the righteousness that is revealed in the Gospel, the power of God for salvation to everyone who believes. This is the righteousness that is not earned, but is freely given by grace alone through faith alone in Christ alone.

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Rev. Matt Wietfeldt, director of admissions and director of the Christ Academy program at Concordia Theological Seminary in Fort Wayne, IN, joins host Rev. Timothy Appel to study Romans 14:13-23.

The Christian refusal to judge a brother in Christ is more than a matter of outward harmony; it is a matter of building up a fellow Christian’s faith rather than destroying it. A Christian strong in the faith is rightly convinced by Jesus’ own words that all food is clean. Yet to exercise that freedom callously around a Christian not yet fully exercising that freedom is to fail to love and to miss the foundation of God’s kingdom. God’s kingdom comes in the righteousness freely given through faith in Christ. Matters which God has neither commanded nor forbidden must not be made central. Such love builds upon the service that Christ has first extended to us. True strength is found in restraint for the sake of the weak brother. He must always be viewed first and foremost as a brother in Christ, so that together the Church would live out the faith given by the Holy Spirit.

“The Righteousness of God for You” is a mini-series on Sharper Iron that goes through St. Paul’s Epistle to the Romans. Human righteousness cannot save, because all have sinned and fall short of God’s glory. Only the righteousness of God can bring life and forgiveness to sinners. This is the righteousness that He has fulfilled in the life, death, and resurrection of Jesus Christ. This is the righteousness that is revealed in the Gospel, the power of God for salvation to everyone who believes. This is the righteousness that is not earned, but is freely given by grace alone through faith alone in Christ alone.

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Rev. Sam Beltz, pastor at St. John Lutheran Church in Oskaloosa, IA, joins host Rev. Timothy Appel to study Romans 14:1-12.

The love that Christians owe to each other is free from judgment and despising. Whether weak or strong in the faith, all Christians are to welcome each other. Those Christians whose consciences allow them to live fully in the freedom they have in Christ must not despise those Christians who are not fully exercising that freedom. Similarly, those not exercising that freedom must not judge those who are; God alone stands as judge. We will all stand before Him on the Last Day to give account. For this reason, each person must be convinced on his own to live and act in thanksgiving and honor to the Lord. The lordship of Jesus provides the true unity of the Christian Church. His death and resurrection mean that He is Lord of the living and the dead; in life and in death, we belong to Him. 

“The Righteousness of God for You” is a mini-series on Sharper Iron that goes through St. Paul’s Epistle to the Romans. Human righteousness cannot save, because all have sinned and fall short of God’s glory. Only the righteousness of God can bring life and forgiveness to sinners. This is the righteousness that He has fulfilled in the life, death, and resurrection of Jesus Christ. This is the righteousness that is revealed in the Gospel, the power of God for salvation to everyone who believes. This is the righteousness that is not earned, but is freely given by grace alone through faith alone in Christ alone.

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Rev. Mark Barz, pastor at Crown of Life Lutheran Church in San Antonio, TX, joins host Rev. Timothy Appel to study Romans 13:8-14.

Because their debt of sin is forgiven in Christ, the only debt Christians owe is the debt of love to the neighbor. Such love for the neighbor is the summary of the second table of the Law. Every commandment that teaches us how to act toward the neighbor is summarized like this: “You shall love your neighbor as yourself.” The commandments give shape to this Christian love, which is produced in us only because God has first loved us by showing us mercy in Christ. The time for such love is right now, for the coming of our Lord Jesus Christ is nearer now than ever. Christians live in this dawning light as the darkness of sin and evil is ending. In Baptism, we have been clothed in the armor of light so that we throw the works of darkness far away. Such works of darkness build sin upon sin, but this is not the clothing we have. In this time of eager anticipation for the Lord’s return, Christians are clothed with Jesus Christ Himself.

“The Righteousness of God for You” is a mini-series on Sharper Iron that goes through St. Paul’s Epistle to the Romans. Human righteousness cannot save, because all have sinned and fall short of God’s glory. Only the righteousness of God can bring life and forgiveness to sinners. This is the righteousness that He has fulfilled in the life, death, and resurrection of Jesus Christ. This is the righteousness that is revealed in the Gospel, the power of God for salvation to everyone who believes. This is the righteousness that is not earned, but is freely given by grace alone through faith alone in Christ alone.

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Rev. Matt Ulmer, pastor at St. Paul Lutheran Church in Bishop, TX, joins host Rev. Timothy Appel to study Romans 13:1-7.

The love that characterizes the Christian life has implications for the Christian’s life under governing authority. St. Paul commands Christians to place themselves willingly under the order that God has established as the Creator of all things. He alone has authority of Himself; the authority of those governing in this life stems from His. For this reason, to resist such authority is to resist what God has appointed; He is the final judge. The Christian’s life under such order, then, is characterized by the attitude St. Paul laid out in the preceding chapter; the Christian responds to evil with good. This remains true under the order of earthly governing authorities. They are God’s servants to uphold what is good and punish what is evil. The Christian’s willingness to be under this order stems not only from a fear of punishment, but the free conscience given by the mercies of God. This brings joy to the Christian life even in matters such as taxes; even this becomes a part of the Christian’s sensible service in view of God’s mercy.

“The Righteousness of God for You” is a mini-series on Sharper Iron that goes through St. Paul’s Epistle to the Romans. Human righteousness cannot save, because all have sinned and fall short of God’s glory. Only the righteousness of God can bring life and forgiveness to sinners. This is the righteousness that He has fulfilled in the life, death, and resurrection of Jesus Christ. This is the righteousness that is revealed in the Gospel, the power of God for salvation to everyone who believes. This is the righteousness that is not earned, but is freely given by grace alone through faith alone in Christ alone.

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Rev. Tim Koch, pastor at Emanuel Lutheran Church in Milbank, SD, joins host Rev. Timothy Appel to study Romans 12:9-21.

Christians have been brought into new life in Christ Jesus completely by God’s grace. Now St. Paul illustrates what that life looks like. The commands that the Apostle recites are not prerequisites for entrance into God’s kingdom; rather, they are based upon the mercies of God that have already brought sinners into His kingdom. Jesus gives the concrete picture for each of the statements made. Christian love is characterized by familial love that purposefully seeks to put the neighbor first. Christian love is grounded in the confident expectation of what God has promised in Christ. This allows the Christian to respond to evil and persecution without vengeance. The Lord remains judge and avenger. Instead of returning evil for evil and therefore allowing evil only to grow, the Christian responds with that which is truly good. As Jesus overcame evil on the cross through His forgiveness, so the Christian responds to evil with the same forgiveness first freely given to them.

“The Righteousness of God for You” is a mini-series on Sharper Iron that goes through St. Paul’s Epistle to the Romans. Human righteousness cannot save, because all have sinned and fall short of God’s glory. Only the righteousness of God can bring life and forgiveness to sinners. This is the righteousness that He has fulfilled in the life, death, and resurrection of Jesus Christ. This is the righteousness that is revealed in the Gospel, the power of God for salvation to everyone who believes. This is the righteousness that is not earned, but is freely given by grace alone through faith alone in Christ alone.

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Rev. Dr. Ryan Tinetti, pastor at Trinity Lutheran Church in Arcadia, MI, joins host Rev. Timothy Appel to study Romans 12:1-8.

The mercies of God form the foundation for the Christian life. On the basis of God’s one-way love to sinners in Christ, St. Paul now appeals to Christians concerning their life of sanctification and discipleship. Because of Jesus’ once-for-all atoning sacrifice, Christians offer their entire lives to Him as sacrifices of thanksgiving. Though the statement is paradoxical, these sacrifices are living because they are offered by those who are connected through Holy Baptism to the crucified and risen Savior. This service is the only sort of response that makes sense in light of what Jesus has done. Rather than being molded after this world, the Apostle reminds Christians to be transformed by the work of the Holy Spirit in the Word of God. This brings a renewed lens in which to view life and the world in order to live according to the will of God in the various situations that arise. Such discipleship is lived out as members of the body of Christ. All Christians are members of Christ and of each other. Within this Body, God’s grace is refracted and reflected through the way the members live in service to one another.

“The Righteousness of God for You” is a mini-series on Sharper Iron that goes through St. Paul’s Epistle to the Romans. Human righteousness cannot save, because all have sinned and fall short of God’s glory. Only the righteousness of God can bring life and forgiveness to sinners. This is the righteousness that He has fulfilled in the life, death, and resurrection of Jesus Christ. This is the righteousness that is revealed in the Gospel, the power of God for salvation to everyone who believes. This is the righteousness that is not earned, but is freely given by grace alone through faith alone in Christ alone.

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Rev. John Bussman, pastor at St. Paul’s Lutheran Church in Cullman, AL, joins host Rev. Timothy Appel to study Romans 11:25-36.

St. Paul continues to warn Gentile Christians against conceit. Their wisdom must not come from themselves, but from God’s Word. God’s Word gives understanding to the mystery of salvation. Though part of Israel according to the flesh has not believed in Christ, some Jews have been brought to saving faith. Gentiles too have been included in God’s promise, which means that all Israel according to faith has been saved. God has caused this to happen in one way and in one way alone: Christ crucified for sinners. He is the Deliverer God has sent. Though many ethnic Jews have rejected the Gospel as enemies of God, yet He still loves them. His promise has not and cannot be taken away. Just as God showed mercy to disobedient Gentiles, so He continues to show mercy to disobedient Jews. In all things, He remains the God who shows mercy to sinners in order to save them by His grace. For such divine riches and wisdom and knowledge beyond all human understanding, God receives all glory and praise in Christ Jesus!

“The Righteousness of God for You” is a mini-series on Sharper Iron that goes through St. Paul’s Epistle to the Romans. Human righteousness cannot save, because all have sinned and fall short of God’s glory. Only the righteousness of God can bring life and forgiveness to sinners. This is the righteousness that He has fulfilled in the life, death, and resurrection of Jesus Christ. This is the righteousness that is revealed in the Gospel, the power of God for salvation to everyone who believes. This is the righteousness that is not earned, but is freely given by grace alone through faith alone in Christ alone.

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Rev. Jacob Dandy, pastor at Zion Lutheran Church and School in Terra Bella, CA, joins host Rev. Timothy Appel to study Romans 11:13-24.

St. Paul turns to address Gentile Christians directly. The righteousness of God that they have received by grace through faith dare not lead to arrogance over and against their Jewish brothers and sisters in Christ. The Apostle holds out hope that his ministry among Gentiles will spur some of his fellow Jews into jealousy that will ultimately lead them to repentance and faith. Such would be equivalent to a resurrection from the dead. This means that there is no place for arrogance or anger on the part of the Gentiles. They have been grafted into the people of God completely apart from their doing. How can they look at those who have been cut off with arrogance? That happened due to unbelief, and the danger exists for the Gentile Christians to fall into that same unbelief. The antidote to this is the proper fear of God. In His pruning those who do not believe and His grafting those who have been brought, He has shown severity and kindness. St. Paul, therefore, urges the Gentile Christians toward continued fear, love, and trust in God above all things as they pray for the restoration of those who have rejected the true faith.

“The Righteousness of God for You” is a mini-series on Sharper Iron that goes through St. Paul’s Epistle to the Romans. Human righteousness cannot save, because all have sinned and fall short of God’s glory. Only the righteousness of God can bring life and forgiveness to sinners. This is the righteousness that He has fulfilled in the life, death, and resurrection of Jesus Christ. This is the righteousness that is revealed in the Gospel, the power of God for salvation to everyone who believes. This is the righteousness that is not earned, but is freely given by grace alone through faith alone in Christ alone.

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Rev. Brian Flamme, pastor at Immanuel Lutheran Church in Roswell, NM, joins host Rev. Timothy Appel to study Romans 11:1-12.

Although Israel according to the flesh has rejected God’s Word, He has not rejected His people. St. Paul himself, a physical descendant from Abraham, had heard the Gospel and believed. As He always has, God has preserved for Himself a remnant of His elect, those whom He has saved by His grace. As Elijah’s eyes were opened to see God’s remnant in the midst of rampant idolatry in his day, so St. Paul’s eyes were opened to see God’s remnant in the midst of the rejection of the Gospel by a majority of Jews. The key is to see the Church as God sees her: according to grace, not works. The elect among Israel according to the flesh did receive the righteousness of faith, but the rest were hardened. As God gave them over to their sinful desires, He did so not as a permanent rejection, but in a desire to break their hardened hearts and bring them to repentance and faith. Just as He had embraced the Gentiles with His grace, so too He would use the jealousy the Jews had toward the Gentiles in an effort to bring them back to His fatherly embrace.

“The Righteousness of God for You” is a mini-series on Sharper Iron that goes through St. Paul’s Epistle to the Romans. Human righteousness cannot save, because all have sinned and fall short of God’s glory. Only the righteousness of God can bring life and forgiveness to sinners. This is the righteousness that He has fulfilled in the life, death, and resurrection of Jesus Christ. This is the righteousness that is revealed in the Gospel, the power of God for salvation to everyone who believes. This is the righteousness that is not earned, but is freely given by grace alone through faith alone in Christ alone.

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Rev. Philip Hoppe, pastor at Peace Lutheran Church in Finlayson, MN and St. Paul’s Lutheran Church in Bruno, MN, joins host Rev. Timothy Appel to study Romans 10:14-21.

The Lord promises to save all those who call on His name, and He provides for the creation of that saving faith. St. Paul lays out a step-by-step sequence of events. God sends the preacher. The preacher proclaims the Word. The Word is heard and creates faith. The one who believes calls upon the name of the Lord. In each and every step, the Lord is at work to create saving faith through His Word. Although some have not believed throughout history, this does not negate the power of the Word of God to create saving faith in Jesus Christ. For this reason, Israel is without excuse. As surely as God makes His divine power known in creation, so surely have those physically descended from Abraham heard His Word. Lack of understanding is not an excuse either. Quoting from Moses and Isaiah, St. Paul shows that Israel’s unbelief was not a matter of ignorance, but of disobedience. Only the continued proclamation of the Gospel of Christ Jesus has the power to break through this unbelief.

“The Righteousness of God for You” is a mini-series on Sharper Iron that goes through St. Paul’s Epistle to the Romans. Human righteousness cannot save, because all have sinned and fall short of God’s glory. Only the righteousness of God can bring life and forgiveness to sinners. This is the righteousness that He has fulfilled in the life, death, and resurrection of Jesus Christ. This is the righteousness that is revealed in the Gospel, the power of God for salvation to everyone who believes. This is the righteousness that is not earned, but is freely given by grace alone through faith alone in Christ alone.

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Rev. Dr. Adam Filipek, pastor at Holy Cross Lutheran Church and Immanuel Lutheran Church in Lidgerwood, ND, joins host Rev. Timothy Appel to study Romans 10:5-13.

The righteousness based on the law and the righteousness based on faith speak two different words. The righteousness based on the law says: “Do this! Don’t do that!” This is not an evil or sinful word; it is holy and good. However, because we are evil and sinful, the righteousness based on the law cannot give us life because we cannot do it. The righteousness based on faith, however, does not tell us what we must do. The righteousness based on faith does not tell us to ascend or descend for ourselves in an attempt to find God. Instead, the righteousness based on faith speaks a Word from the outside: “It is done for you; believe!” This Word of God is as near to us as our ears, through which it enters our mouth and heart. There, the Word of God works the confession of Jesus as Lord and the belief in His resurrection for us in order to deliver justification and salvation to us sinners. This is true for Jew and Gentile alike. All who call on the name of the Lord will be saved.

“The Righteousness of God for You” is a mini-series on Sharper Iron that goes through St. Paul’s Epistle to the Romans. Human righteousness cannot save, because all have sinned and fall short of God’s glory. Only the righteousness of God can bring life and forgiveness to sinners. This is the righteousness that He has fulfilled in the life, death, and resurrection of Jesus Christ. This is the righteousness that is revealed in the Gospel, the power of God for salvation to everyone who believes. This is the righteousness that is not earned, but is freely given by grace alone through faith alone in Christ alone.

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Rev. Sam Wirgau, pastor at Bethlehem Lutheran Church in Ossian, IN, joins host Rev. Timothy Appel to study Romans 9:30-10:4.

What shall we say then? In this text, St. Paul summarizes what he has said concerning Israel’s rejection of Christ and transitions to the importance of faith. Although Gentiles had not pursued righteousness, even pursuing unrighteousness, they attained God’s righteousness through faith. On the other hand, Israel pursued righteousness through the law but did not attain it. They could not and did not keep the law, and all the while, they missed the purpose of the law in pointing them toward faith in Christ. Their rejection of Christ is the reason they did not receive God’s righteousness. God has set up Christ as the cornerstone, but for those who reject Him, He is a stone over which they stumble. This is not due to God’s desire; He desires all to be saved. Nor is it Paul’s desire. He prays earnestly for the salvation of his kinsmen according to the flesh. He notes their zeal for God, but laments that it is misplaced apart from true knowledge of Christ, because Christ is the completion of the law. He alone gives righteousness before God through faith.

“The Righteousness of God for You” is a mini-series on Sharper Iron that goes through St. Paul’s Epistle to the Romans. Human righteousness cannot save, because all have sinned and fall short of God’s glory. Only the righteousness of God can bring life and forgiveness to sinners. This is the righteousness that He has fulfilled in the life, death, and resurrection of Jesus Christ. This is the righteousness that is revealed in the Gospel, the power of God for salvation to everyone who believes. This is the righteousness that is not earned, but is freely given by grace alone through faith alone in Christ alone.

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Rev. Dan Speckhard, pastor at Faith Lutheran Church in Godfrey, IL joins host Rev. Timothy Appel to study Romans 9:14-29.

God has not shown any unrighteousness in His dealings with people. His mercy and compassion were on full display for Israel in the aftermath of their gross idolatry with the golden calf. Pharaoh’s calloused heart could not stand in the way of God accomplishing His merciful purpose for His people either. He remains God; we remain His creatures. He remains the potter; we remain the clay. He endures with patience those who set themselves against Him and so make themselves ripe for His destruction, all the while making known His riches to those whom He has prepared for His glory. This is true for Jew and Gentile alike. As God works out salvation in Christ, He remains the sole actor in complete righteousness. This has been true throughout the Old Testament; God has always mercifully preserved a remnant in Christ.

“The Righteousness of God for You” is a mini-series on Sharper Iron that goes through St. Paul’s Epistle to the Romans. Human righteousness cannot save, because all have sinned and fall short of God’s glory. Only the righteousness of God can bring life and forgiveness to sinners. This is the righteousness that He has fulfilled in the life, death, and resurrection of Jesus Christ. This is the righteousness that is revealed in the Gospel, the power of God for salvation to everyone who believes. This is the righteousness that is not earned, but is freely given by grace alone through faith alone in Christ alone.

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Rev. Sean Kilgo, pastor at the Northeast Kansas Lutheran Partnership, joins host Rev. Timothy Appel to study Romans 9:1-13.

On the heels of the glorious conclusion of Romans 8, this text may seem like a step backward. Yet St. Paul is here continuing his proclamation of God’s righteousness in Christ. Though this glorious gift has largely been rejected by those physically descended from Abraham, that is not due to God’s failure. The Apostle laments for his kinsmen according to the flesh. His desire, like God’s, is that all would trust in Christ and live; therefore, he speaks the truth in love. His fellow Israelites had been given by Christ all of His blessings, yet they had not believed in Him as the true God. That is why not all who are physically related to Jacob are members of the true Israel, the Church. This true Israel is based not on flesh or works, but on God’s promise alone. That promise came about in the birth of Isaac and in the lineage of the Christ going through Jacob instead of Esau. God’s dealings with the patriarchs clearly shows that, even though many Israelites have rejected Him, the promise of God has prevailed. His faithfulness and righteousness remain sure.

“The Righteousness of God for You” is a mini-series on Sharper Iron that goes through St. Paul’s Epistle to the Romans. Human righteousness cannot save, because all have sinned and fall short of God’s glory. Only the righteousness of God can bring life and forgiveness to sinners. This is the righteousness that He has fulfilled in the life, death, and resurrection of Jesus Christ. This is the righteousness that is revealed in the Gospel, the power of God for salvation to everyone who believes. This is the righteousness that is not earned, but is freely given by grace alone through faith alone in Christ alone.

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Rev. Stephen Preus, pastor at Trinity Lutheran Church in Vinton, IA, joins host Rev. Timothy Appel to study Romans 8:31-39.

With this glorious text, St. Paul draws to a grand conclusion all that he has laid out so far in the epistle to the Romans. He asks and answers multiple questions for the comfort and certainty of Christians. Considering the truth of justification by grace through faith for the sake of Christ, the only conclusion is that God is for us. He gave His own Son into death for our sake and along with Him, all things needful for us. Though enemies would try to accuse us, no charge can stand because the Judge has rendered the verdict: “Not guilty in Christ.” Though the threat of hell would frighten us, condemnation will not fall upon us because Christ Jesus has died, risen, and ascended so that He now lives to intercede for us at the right hand of the Father. The numerous threats that Christians face for the sake of Christ attack us, but they cannot take away the victory Christ has won. God’s Word convinces us that absolutely nothing will separate us from His love in Christ Jesus our Lord.

“The Righteousness of God for You” is a mini-series on Sharper Iron that goes through St. Paul’s Epistle to the Romans. Human righteousness cannot save, because all have sinned and fall short of God’s glory. Only the righteousness of God can bring life and forgiveness to sinners. This is the righteousness that He has fulfilled in the life, death, and resurrection of Jesus Christ. This is the righteousness that is revealed in the Gospel, the power of God for salvation to everyone who believes. This is the righteousness that is not earned, but is freely given by grace alone through faith alone in Christ alone.

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Rev. David Appold, pastor at St. Paul Lutheran Church in Paducah, KY, joins host Rev. Timothy Appel to study Romans 8:18-30.

Jesus came for you, but He didn’t come just for you. Jesus came for His whole creation. The whole creation is groaning under bondage to corruption due to mankind’s sin. That is why creation eagerly longs for the revealing of the sons of God, that fully restored mankind would once again rightly and perfectly serve as true stewards of what God has made. Together with all creation, those who have the firstfruits of the Spirit groan as well. The Holy Spirit is God’s down payment now to His Christians of the resurrection of the body on the Last Day. This overlap between the old age of sin and the new age in Christ is what leads Christians to groan and long for Christ’s return. Yet we do so in hope for what we do not yet see. The Spirit Himself strengthens us through His prayer on our behalf, which is certainly heard by the Father. This gives us confidence to know that God is working all things together for the good of His people. His glory to come far outweighs the sufferings we have now. He gives us confidence in His action for our salvation: He predestines, He calls, He justifies, He glorifies.

“The Righteousness of God for You” is a mini-series on Sharper Iron that goes through St. Paul’s Epistle to the Romans. Human righteousness cannot save, because all have sinned and fall short of God’s glory. Only the righteousness of God can bring life and forgiveness to sinners. This is the righteousness that He has fulfilled in the life, death, and resurrection of Jesus Christ. This is the righteousness that is revealed in the Gospel, the power of God for salvation to everyone who believes. This is the righteousness that is not earned, but is freely given by grace alone through faith alone in Christ alone.

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Rev. AJ Espinosa, pastor at St. Paul’s Lutheran Church in Irvine, CA and host of Thy Strong Word on KFUO Radio, joins host Rev. Timothy Appel to study Romans 8:12-17.

The indwelling of the Holy Spirit in Christians has profound implications. Now that the debt of sin has been forgiven in Christ, Christians no longer owe allegiance of sin to the flesh but rather give the due of love in service to God and the neighbor. This happens by the indwelling Spirit, by Whom we put to death sinful deeds. Those who are led by the Holy Spirit are now adopted sons of God. This is more than provision for physical needs; this is a complete change in legal status, the transfer of a man from one family to another. No longer do we belong to sin and death; now we belong to God with the same rights and inheritance as Jesus. That is so true for Jew and Gentile alike, that together without distinction all Christians can address God as our Father with the same term of endearment that Jesus uses. The inheritance that is ours in Christ is ours right now, even though it is hidden. This fills us with hope as we suffer now, waiting for the full revealing of our inheritance on the Last Day when Christ returns in glory.

“The Righteousness of God for You” is a mini-series on Sharper Iron that goes through St. Paul’s Epistle to the Romans. Human righteousness cannot save, because all have sinned and fall short of God’s glory. Only the righteousness of God can bring life and forgiveness to sinners. This is the righteousness that He has fulfilled in the life, death, and resurrection of Jesus Christ. This is the righteousness that is revealed in the Gospel, the power of God for salvation to everyone who believes. This is the righteousness that is not earned, but is freely given by grace alone through faith alone in Christ alone.

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Rev. Zelwyn Heide, pastor at St. Peter Lutheran Church in Hannover, ND and Zion Lutheran Church in New Salem, ND, joins host Rev. Timothy Appel to study Romans 8:1-11.

St. Paul reaches one of the high points of the epistle, drawing together all that he has said concerning the unrighteousness of man and the righteousness of God. For those who are in Christ, there is now no more condemnation. The reality of being “in Christ” is the controlling reality for Christians. In Christ, God has done what the law could not do. The law could not do it because of our own sinful flesh. Yet God sent Jesus as true man, without any sin or guilt of His own, to take on our sin and defeat it in His own flesh. Now that He has fulfilled the Law and we are in Him, our walk is not according to the flesh, but according to the Spirit. The flesh and the Spirit are polar opposites. Those who live according to the flesh are entirely hostile to the things of God and hostile toward Him. Those who live according to the Spirit have life and peace and truly please God, not because of anything in themselves, but because of the Spirit who lives in them. He comes to dwell in Christians through the Word, giving them life through Jesus. This is our guarantee of resurrection on the Last Day. Just as the Father raised Christ Jesus from the dead, so He will raise all who are in Christ through His Spirit who dwells in them.

“The Righteousness of God for You” is a mini-series on Sharper Iron that goes through St. Paul’s Epistle to the Romans. Human righteousness cannot save, because all have sinned and fall short of God’s glory. Only the righteousness of God can bring life and forgiveness to sinners. This is the righteousness that He has fulfilled in the life, death, and resurrection of Jesus Christ. This is the righteousness that is revealed in the Gospel, the power of God for salvation to everyone who believes. This is the righteousness that is not earned, but is freely given by grace alone through faith alone in Christ alone.

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Rev. Dr. Adam Koontz, assistant professor of exegetical theology at Concordia Theological Seminary in Ft. Wayne, IN, joins host Rev. Timothy Appel to study Romans 7:14-25.

St. Paul describes his own struggle against sin as a Christian; this is the struggle of every Christian. Such a realistic description keeps us from self-justification. Even St. Paul the Apostle, upon self-examination and reflection, recognized just how deep his sin ran and how much his sin fought against the reality of life and freedom in Christ. Though he lives under Christ’s reign, sin is close at hand, leading him to accomplish the sin he hated and to leave undone the good he desired. Paul’s use of thee first-person singular not only describes his own personal experience, but invites every Christian to confess the same. The truth for Christians is that whenever we want to do right, evil is right there waging war against us. For that reason, mature Christians plead their wretchedness to God. Only in this confession of utter need before God is the joy of Christ’s redemption received. In that joy, Christians look forward to that day when Christ returns and puts an end to sin and death once and for all.

“The Righteousness of God for You” is a mini-series on Sharper Iron that goes through St. Paul’s Epistle to the Romans. Human righteousness cannot save, because all have sinned and fall short of God’s glory. Only the righteousness of God can bring life and forgiveness to sinners. This is the righteousness that He has fulfilled in the life, death, and resurrection of Jesus Christ. This is the righteousness that is revealed in the Gospel, the power of God for salvation to everyone who believes. This is the righteousness that is not earned, but is freely given by grace alone through faith alone in Christ alone.

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Rev. Dr. Phil Booe, pastor at Christ Lutheran Church in Hebron, CT, joins host Rev. Timothy Appel to study Romans 7:1-13.

Christians are under grace; they are no longer under the law. How did this happen? St. Paul uses the human example of the law of marriage. All Christians can understand this truth from God’s Word. Marriage, the good gift of God before the fall into sin, unites one man and one woman for life. When the husband dies, however, the law of marriage no longer applies to the wife; she is now free. The example of death setting free from law is applied to Christians. Christians have been put to death through their connection to the death of Christ. They belong to Him, the One raised from the dead. Whereas their life in the flesh took advantage of the law to produce more sin, their life in the Spirit through Christ produces the good fruit God has given. This does not mean that the law is sinful, however. In fact, God’s law is good and holy. Paul uses his own life prior to Christianity as an example. Our sin takes advantage of God’s good law. When the law reveals our sin, sin takes the opportunity to bring even more sin. Sin deceived us into thinking we had life; in reality, we had death in sin. This was not the doing of God’s righteous Law. This was sin’s fault. This was the sinner’s fault, the fault that is forgiven only in Christ.

“The Righteousness of God for You” is a mini-series on Sharper Iron that goes through St. Paul’s Epistle to the Romans. Human righteousness cannot save, because all have sinned and fall short of God’s glory. Only the righteousness of God can bring life and forgiveness to sinners. This is the righteousness that He has fulfilled in the life, death, and resurrection of Jesus Christ. This is the righteousness that is revealed in the Gospel, the power of God for salvation to everyone who believes. This is the righteousness that is not earned, but is freely given by grace alone through faith alone in Christ alone.

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Rev. Clint Poppe, pastor at Good Shepherd Lutheran Church in Lincoln, NE, joins host Rev. Timothy Appel to study Romans 6:12-23.

God’s gracious action in Christ delivered in Holy Baptism means that sin is no longer the Christian’s king or lord. Therefore, St. Paul commands that we must not live in our bodies as if sin is our king. Though we think sin is under our control, sin quickly progresses to control us. However, this is not our reality in Christ. Our members are not weapons put into service for sin and unrighteousness, but instruments of good works that God has given to us as He has brought us from death to life. This action of God by His grace is our controlling reality, not so that we would continue in sin, but so that we would present ourselves as obedient slaves to righteousness. God be praised! This is exactly what has happened, not out of compulsion, but from willing, grateful hearts molded by God to the doctrine that Jesus has given us. Such slavery is not to be understood in the human way of tyranny. Rather, Jesus is our gracious Lord who sacrifices Himself for our good. Though sin deceptively offers freedom from righteousness, its fruits are only full of shame and the wage paid is death. Our gracious God, however, freely gives to His people eternal life in Christ Jesus the Lord.

“The Righteousness of God for You” is a mini-series on Sharper Iron that goes through St. Paul’s Epistle to the Romans. Human righteousness cannot save, because all have sinned and fall short of God’s glory. Only the righteousness of God can bring life and forgiveness to sinners. This is the righteousness that He has fulfilled in the life, death, and resurrection of Jesus Christ. This is the righteousness that is revealed in the Gospel, the power of God for salvation to everyone who believes. This is the righteousness that is not earned, but is freely given by grace alone through faith alone in Christ alone.

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Rev. Steve Andrews, pastor at St. Matthew Lutheran Church in Lee’s Summit, MO, joins host Rev. Timothy Appel to study Romans 6:1-11.

If God loves to forgive and we love to sin, should we just keep on sinning? St. Paul answers in clearest terms: “Absolutely not!” Sin no longer is the defining reality for Christians because Christians have died to sin. God has accomplished this in Holy Baptism. When a person is baptized, that person is united with Christ. In Baptism, Christ’s death, burial, and resurrection become our death, burial, and resurrection. This is His gift to us right now by faith even as we await its full fulfillment by sight on the Last Day at the resurrection of all flesh. St. Paul reminds us that our connection to Christ in Holy Baptism is the defining reality for our lives right now. Because we have died with Him, we have been set free from sin, and we will be raised with Him on the Last Day. The basis for this truth is Jesus’ own death and resurrection. He has died once for all and has been raised so that death no longer has any dominion over Him. For this reason, the Apostle commands us right now to consider ourselves the way God considers us in Christ: dead to sin and alive to Him.

“The Righteousness of God for You” is a mini-series on Sharper Iron that goes through St. Paul’s Epistle to the Romans. Human righteousness cannot save, because all have sinned and fall short of God’s glory. Only the righteousness of God can bring life and forgiveness to sinners. This is the righteousness that He has fulfilled in the life, death, and resurrection of Jesus Christ. This is the righteousness that is revealed in the Gospel, the power of God for salvation to everyone who believes. This is the righteousness that is not earned, but is freely given by grace alone through faith alone in Christ alone.

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Rev. David Vandercook, pastor at Trinity Lutheran Church in North Little Rock, AR and Shepherd of Peace Lutheran Church in Maumelle, AR, joins host Rev. Timothy Appel to study Romans 5:12-21.

The unrighteousness of all can be traced to one man, Adam, just as the righteousness of God freely given to all can be traced to one man, Jesus Christ. Sin invaded God’s good creation through Adam. Through this original sin, inherited from one generation to the next, death spread to all. That was true even before the Law was given through Moses. The reality of sin still led all people to death, even when the transgression was not like Adam’s sin against God’s specific commandment. Yet this one man, Adam, stands as a type of another man, Christ. In Christ, God’s gracious gift abounds far more than man’s sin. Though Adam’s one trespass led to condemnation for all, Christ’s one act of righteousness leads to justification and life for all. This remains objectively true even though some do not receive the gift subjectively through faith. God’s grace in Christ to justify us sinners far outweighs the sin and death that still attack us in this life, giving great comfort to us and all Christians.

“The Righteousness of God for You” is a mini-series on Sharper Iron that goes through St. Paul’s Epistle to the Romans. Human righteousness cannot save, because all have sinned and fall short of God’s glory. Only the righteousness of God can bring life and forgiveness to sinners. This is the righteousness that He has fulfilled in the life, death, and resurrection of Jesus Christ. This is the righteousness that is revealed in the Gospel, the power of God for salvation to everyone who believes. This is the righteousness that is not earned, but is freely given by grace alone through faith alone in Christ alone.

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Rev. Andrew Preus, pastor at Trinity Lutheran Church in Guttenberg, IA and St. Paul Lutheran Church in McGregor, IA, joins host Rev. Timothy Appel to study Romans 5:1-11.

St. Paul begins to expound upon the fruit of justification through faith in the life of the Christian. Because God has declared sinners righteous through faith in Jesus Christ, we have peace with God. This present reality is grounded in the objective truth of what God has done in the past and gives us hope for the future. Right now, we boast in the hope that God has given us, even in the midst of our sufferings. Through these sufferings, God works out patience and tested character through which He brings us hope as we experience the anticipation of faith in God’s promise. This hope does not put us to shame because of the outpouring of God’s love in the shed blood of His Son Jesus, delivered to us in His Holy Supper. This revelation of God’s love in the giving of His Son into death for sinners is the basis for justification. This is all God’s doing; His love to save was for His ungodly enemies. These past and present realities of the reconciliation God has accomplished bring us hope for the future salvation God has promised in the resurrection of His Son.

“The Righteousness of God for You” is a mini-series on Sharper Iron that goes through St. Paul’s Epistle to the Romans. Human righteousness cannot save, because all have sinned and fall short of God’s glory. Only the righteousness of God can bring life and forgiveness to sinners. This is the righteousness that He has fulfilled in the life, death, and resurrection of Jesus Christ. This is the righteousness that is revealed in the Gospel, the power of God for salvation to everyone who believes. This is the righteousness that is not earned, but is freely given by grace alone through faith alone in Christ alone.

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Rev. Peter Ill, pastor at Trinity Lutheran Church in Millstadt, IL, joins host Rev. Timothy Appel to study Romans 4:13-25.

St. Paul continues to expound upon Abraham as the example of the righteousness of God that comes through faith. The inheritance given to Abraham and his offspring depended not on works, but upon a promise. The background of Israel’s inheritance of the land shows quite clearly that a promise depends not on adherence to the law, but upon God’s promise. Apart from God’s promise, the law only brings wrath. With the promise, however, grace is freely given to Abraham and to all who share his faith. That makes Abraham the father of many nations, not according to his physical family tree, but according to his faith. This faith of Abraham is faith in Jesus Christ, the God who created all things out of nothing and who gives life to the dead. Abraham trusted in this promise, because he in his old age and Sarah in her barrenness were as good as dead. This faith, not works, was counted to Abraham as righteousness. This comforts us today, for God counts as righteousness to us this same faith in Jesus Christ, the Crucified and Risen Savior.

“The Righteousness of God for You” is a mini-series on Sharper Iron that goes through St. Paul’s Epistle to the Romans. Human righteousness cannot save, because all have sinned and fall short of God’s glory. Only the righteousness of God can bring life and forgiveness to sinners. This is the righteousness that He has fulfilled in the life, death, and resurrection of Jesus Christ. This is the righteousness that is revealed in the Gospel, the power of God for salvation to everyone who believes. This is the righteousness that is not earned, but is freely given by grace alone through faith alone in Christ alone.

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Rev. Joel Heckmann, pastor at St. John’s Lutheran Church in Okarche, OK, joins host Rev. Timothy Appel to study Romans 4:1-12.

Justification by grace through faith is nothing new. Abraham, who stood as the greatest example of righteousness among Jews, was declared righteous by God through faith. St. Paul quotes from Genesis 15 to make his point. “Abraham believed God, and it was counted to him as righteousness.” Sin is pictured as a debt that sinners owe to God but can never pay back. God, completely as a gift, not only forgives the debt but credits Christ’s righteousness to us. The example of David shows the importance of the forgiveness of sins in the matter of justification. Though both of these men were circumcised, it was not their circumcision that made them righteous; it was their faith. Abraham was declared righteous through faith before he was circumcised. The righteousness of God through faith does not belong exclusively to the circumcised or uncircumcised. Instead, God credits His righteousness to all who, like Abraham and David, have faith in Jesus Christ.

“The Righteousness of God for You” is a mini-series on Sharper Iron that goes through St. Paul’s Epistle to the Romans. Human righteousness cannot save, because all have sinned and fall short of God’s glory. Only the righteousness of God can bring life and forgiveness to sinners. This is the righteousness that He has fulfilled in the life, death, and resurrection of Jesus Christ. This is the righteousness that is revealed in the Gospel, the power of God for salvation to everyone who believes. This is the righteousness that is not earned, but is freely given by grace alone through faith alone in Christ alone.

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Rev. Harrison Goodman, pastor at Mount Calvary Lutheran Church in San Antonio, TX, joins host Rev. Timothy Appel to study Romans 3:21-31.

The tiny conjunction, “but,” makes all the difference. Our works according to the Law cannot make us righteous, but God has manifested His righteousness apart from the Law. This righteousness is seen clearly in the crucifixion and resurrection of the Lord Jesus Christ. The entire Old Testament bore witness to Him, and now that He has died and risen, the free gift of God’s righteousness is given through faith to all who believe. Just as there was no distinction in the unrighteousness of all men, so there is no distinction among those for whom Jesus died; He died for all. This justification is a gift, pure and simple; no work of man can add anything to it. Faith trusts, not in itself, but only in Jesus Christ. According to God’s gracious will, He has satisfied the wrath of God by giving His life in place of ours in order to declare us righteous. Our words must be precise here to ensure that we clearly preach that our good works play no role in our salvation. Good works are good, but they do not save. Only Christ saves us. Such exclusive language gives us certainty in what Christ has done and sets us free to uphold the Law rightly, using it to serve our neighbor instead of misusing it in a failed attempt to justify ourselves.

“The Righteousness of God for You” is a mini-series on Sharper Iron that goes through St. Paul’s Epistle to the Romans. Human righteousness cannot save, because all have sinned and fall short of God’s glory. Only the righteousness of God can bring life and forgiveness to sinners. This is the righteousness that He has fulfilled in the life, death, and resurrection of Jesus Christ. This is the righteousness that is revealed in the Gospel, the power of God for salvation to everyone who believes. This is the righteousness that is not earned, but is freely given by grace alone through faith alone in Christ alone.

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Rev. Jeremiah Johnson, pastor at Glory of Christ Lutheran Church in Plymouth, MN, joins host Rev. Timothy Appel to study Romans 3:9-20.

St. Paul builds to his climax of preaching that all people are unrighteous. Jews and Gentiles alike are under sin; they are slaves bound to this terrible master. The Apostle strings together a rapid fire list of one Old Testament passage after another in order to make his point. He faithfully preaches these texts to his Roman and modern readers, as he highlights that all sins of thought, word, and deed trace their roots to idolatry. Self-justification lies at the heart of the matter. All people desire, in one way or another, to be righteous before others and before God. Yet all works of the Law fail to give such righteousness. Instead, the Law can only rightly leave us completely silent before God as He shows us the true depth of our sin and evil. Christian confession admits that what God has spoken about us in His Law is true and awaits the Word of absolution that comes in Jesus Christ alone.

“The Righteousness of God for You” is a mini-series on Sharper Iron that goes through St. Paul’s Epistle to the Romans. Human righteousness cannot save, because all have sinned and fall short of God’s glory. Only the righteousness of God can bring life and forgiveness to sinners. This is the righteousness that He has fulfilled in the life, death, and resurrection of Jesus Christ. This is the righteousness that is revealed in the Gospel, the power of God for salvation to everyone who believes. This is the righteousness that is not earned, but is freely given by grace alone through faith alone in Christ alone.

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Rev. Dr. Rick Marrs, associate professor of practical theology at Concordia Seminary, St. Louis and author of Making Christian Counseling More Christ Centered, joins host Rev. Timothy Appel to study the distinction between the old Adam and new Adam.

In distinguishing the old Adam and new Adam, God’s Word lays out an important distinction that Christians daily experience. The old self is the corrupt sinful nature that each person has inherited from Adam. This fleshly nature rebels against God and His Word. The new self is a gift of God to Christians through the Gospel. In Christ, God makes us His new creation. The battle between the old and new self wages in Christians throughout life. Even St. Paul later in life recognized the evil that dwelt in him and his continued need for the righteousness of God that comes by grace through faith in Christ. In his Small and Large Catechisms, Martin Luther makes use of this distinction by calling Christians back to Baptism. There we rejoice that God has drowned the sinner in us and raised the new self in Christ. As we daily struggle against the old self, we find our strength in Christ alone, returning to His forgiveness found in the cleansing flood of water and Word.

“The Righteousness of God for You” is a mini-series on Sharper Iron that goes through St. Paul’s Epistle to the Romans. Human righteousness cannot save, because all have sinned and fall short of God’s glory. Only the righteousness of God can bring life and forgiveness to sinners. This is the righteousness that He has fulfilled in the life, death, and resurrection of Jesus Christ. This is the righteousness that is revealed in the Gospel, the power of God for salvation to everyone who believes. This is the righteousness that is not earned, but is freely given by grace alone through faith alone in Christ alone.

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Rev. Ryan Ogrodowicz, associate pastor and headmaster at Grace Lutheran Church and School in Brenham, TX, joins host Rev. Timothy Appel to study the proper distinction between Law and Gospel.

The proper distinction between Law and Gospel is a glorious light that opens the Holy Scriptures to us; apart from this distinction, the Bible remains a closed book. The Law is the revealed will of God for His creation. In the Law, God commands what we must and must not do. These commands curb our sinful behavior, show us our sin, and instruct Christians in what a righteous life is. The Gospel is not what we must do, but what God has done for us in His Son Jesus Christ. This is God’s free gift to us for our salvation apart from any merit or worthiness in us. Both Law and Gospel are good because they are God’s two different ways to speak to us. They must be distinguished, lest we falsely believe we can use the Law to save ourselves or turn the free gift of salvation in Christ into another Law. This distinction comes from the Lord’s own mouth in both the Old and New Testaments. St. Paul’s use of this distinction abounds in Romans as he proclaims the glorious truth that our righteousness comes not from our works of the Law, but from the free gift of salvation earned by Jesus Christ declared to us in the Gospel.

“The Righteousness of God for You” is a mini-series on Sharper Iron that goes through St. Paul’s Epistle to the Romans. Human righteousness cannot save, because all have sinned and fall short of God’s glory. Only the righteousness of God can bring life and forgiveness to sinners. This is the righteousness that He has fulfilled in the life, death, and resurrection of Jesus Christ. This is the righteousness that is revealed in the Gospel, the power of God for salvation to everyone who believes. This is the righteousness that is not earned, but is freely given by grace alone through faith alone in Christ alone.

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Rev. Brady Finnern, pastor at Messiah Lutheran Church in Sartell, MN, joins host Rev. Timothy Appel to study Romans 3:1-8.

As St. Paul preaches that all men are unrighteous, objections arise, but the Apostle will not let any of them stand. If all stand condemned by the Law, Jews questioned the importance of having been a part of God’s people under the covenant of circumcision. The advantage was not in the outward rites apart from faith, but the proclamation of the Word of God that is received in faith. Wherever that Word is proclaimed, God is at work for the forgiveness and salvation of His people. The unfaithfulness of some was not the fault of God, nor does it bring into question His faithfulness. Rather, it points to the need to let God be God and allow Him to judge our sins so that He can judge us innocent for the sake of Christ. Sinners still try to insert themselves into the equation, however, even going so far as to claim credit because their unrighteousness allows God the opportunity to show His righteousness. Such foolishness pushes God off His throne and fails to recognize that sin and unrighteousness leads to death. St. Paul here sets the stage for the far better Gospel he has to proclaim: free salvation from sin and death.

“The Righteousness of God for You” is a mini-series on Sharper Iron that goes through St. Paul’s Epistle to the Romans. Human righteousness cannot save, because all have sinned and fall short of God’s glory. Only the righteousness of God can bring life and forgiveness to sinners. This is the righteousness that He has fulfilled in the life, death, and resurrection of Jesus Christ. This is the righteousness that is revealed in the Gospel, the power of God for salvation to everyone who believes. This is the righteousness that is not earned, but is freely given by grace alone through faith alone in Christ alone.

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Rev. Tim Koch, pastor at Emanuel Lutheran Church in Milbank, SD, joins host Rev. Timothy Appel to study Romans 2:12-29.

St. Paul continues to strip away from sinners all confidence apart from Christ. The problem is sin and death. Those who sin die, with or without the Law. The Law requires action, not only hearing, from both Gentiles and Jews alike. Though the Gentiles did not have the Law written down in the Ten Commandments, God’s Law still was written on their hearts. Their works according to the Law testify to that truth, as does their accusing conscience. The Jews, on the other hand, have found their confidence and identity in the Law. That confidence is nothing, however, unless the Jews do the Law. St. Paul rightly condemns them for their failure in this regard, which only leads to the blasphemy of God’s name. He takes them to a different starting point, the covenant of circumcision which the LORD gave as His promise. Yet as they break the Law, even their outward circumcision counts for nothing, because true circumcision is one that is done in the heart by the Holy Spirit. Their confidence and identity therefore must not be found in the doing of the Law; rather, it must be found in the promise made and kept by God in His Son Christ Jesus.

“The Righteousness of God for You” is a mini-series on Sharper Iron that goes through St. Paul’s Epistle to the Romans. Human righteousness cannot save, because all have sinned and fall short of God’s glory. Only the righteousness of God can bring life and forgiveness to sinners. This is the righteousness that He has fulfilled in the life, death, and resurrection of Jesus Christ. This is the righteousness that is revealed in the Gospel, the power of God for salvation to everyone who believes. This is the righteousness that is not earned, but is freely given by grace alone through faith alone in Christ alone.

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Rev. Gaven Mize, pastor at Augustana Evangelical Lutheran Church in Hickory, NC joins host Rev. Timothy Appel to study Romans 2:1-11.

St. Paul’s “they” of Romans 1 becomes “you” in Romans 2. Those who have heard the proclamation of God’s wrath against the unrighteousness of man are left with no excuse. To pass judgment on “them” is to recognize the justice of judgment upon oneself. Comparison to another sinner will not justify anyone, nor will a presumption on the kindness and patience of God. God intends His kindness to lead us to repentance and forgiveness in Christ Jesus. If we misuse Christ as scapegoat as an excuse to keep sinning, we only store up God’s wrath. His judgment comes to us, not based on the judgments we have made of others, but based upon our own works as they stack up next to His standard of the Law. That is why eternal life will only come to those who have Christ through faith in the things of God; those who have sought only the things of man only have God’s wrath and fury. That is equally true for Jew and Gentile alike. God has no partiality, but seeks after all sinners in His Son.

“The Righteousness of God for You” is a mini-series on Sharper Iron that goes through St. Paul’s Epistle to the Romans. Human righteousness cannot save, because all have sinned and fall short of God’s glory. Only the righteousness of God can bring life and forgiveness to sinners. This is the righteousness that He has fulfilled in the life, death, and resurrection of Jesus Christ. This is the righteousness that is revealed in the Gospel, the power of God for salvation to everyone who believes. This is the righteousness that is not earned, but is freely given by grace alone through faith alone in Christ alone.

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Rev. Dustin Beck, pastor at Holy Cross Lutheran Church in Warda, TX, joins host Rev. Timothy Appel to study Romans 1:18-32.

Having proclaimed that the Gospel is God’s power to save, St. Paul begins to lay out why humanity needs salvation at all. God’s righteousness to save sinners goes hand-in-hand with His wrath against man’s unrighteousness. The unrighteousness of man expresses itself in the suppression of the true knowledge of God. Creation is witness to all people of the eternal power and divine nature of the Creator. Knowing this, however, men have denied it. In an attempt to be wise on their own, they have become foolish by replacing God with idols. Such idolatry is seen in the corruption of soul, mind, and body. God gives sinners over to their evil desires, letting them see firsthand what the devastating consequences of that idolatry truly are. Homosexuality and sins against God’s gift of marriage stand as Exhibit A of this truth, but St. Paul will not let anyone off the hook. In a tragic list of evil, all men are indicted of their sin, as St. Paul turns the corner from the “they” of chapter 1 to the “you” of chapter 2. It is good and right for us to experience the terror of this text in order that we would know the sweetness of God’s free salvation in Christ Jesus.

“The Righteousness of God for You” is a mini-series on Sharper Iron that goes through St. Paul’s Epistle to the Romans. Human righteousness cannot save, because all have sinned and fall short of God’s glory. Only the righteousness of God can bring life and forgiveness to sinners. This is the righteousness that He has fulfilled in the life, death, and resurrection of Jesus Christ. This is the righteousness that is revealed in the Gospel, the power of God for salvation to everyone who believes. This is the righteousness that is not earned, but is freely given by grace alone through faith alone in Christ alone.

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Rev. Paul Pater, pastor at Shepherd of the Ridge Lutheran Church in North Ridgeville, OH and Hope Lutheran Church in Sheffield Village, OH, joins host Rev. Timothy Appel to study Romans 1:8-17.

Rome was known in the wider world for many political and economic reasons, but none of those are the reason for Paul’s thanksgiving in this epistle. He gives thanks for the faith the Roman Christians had in Jesus Christ. Though he had never visited this congregation previously, he still prayed for them regularly and longed to visit them in person. His longing to see them was bound under the will of God for his ministry. Paul desired to be with them in order that they could share the mutual consolation and conversation of the brethren in the Gospel. He had a joyful obligation to preach this good news concerning Jesus to all people. Paul lays out that Gospel as the theme for his entire epistle. Though the preaching of the crucified and risen Savior seemed foolish and weak to the world, Paul was not ashamed. He knew that this proclamation alone was God’s power to save all people, because this proclamation reveals the righteousness of God. This is not the righteousness things that we do; rather, this is the acts of salvation God has done in His Son Jesus Christ to bestow His righteousness upon us as a gift received through faith alone.

“The Righteousness of God for You” is a mini-series on Sharper Iron that goes through St. Paul’s Epistle to the Romans. Human righteousness cannot save, because all have sinned and fall short of God’s glory. Only the righteousness of God can bring life and forgiveness to sinners. This is the righteousness that He has fulfilled in the life, death, and resurrection of Jesus Christ. This is the righteousness that is revealed in the Gospel, the power of God for salvation to everyone who believes. This is the righteousness that is not earned, but is freely given by grace alone through faith alone in Christ alone.

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Rev. Chris Hull, pastor at Zion Lutheran Church in Tomball, TX, joins host Rev. Timothy Appel to study Romans 1:1-7.

St. Paul’s epistle to the Romans lays out the fullness of the Christian faith centered around the truth of justification by grace through faith in Christ. Paul identifies himself both as a child of God bound only to Christ and as an apostle sent to preach the Gospel of God. That Gospel was announced already in God’s promises through the Old Testament prophets. That Gospel centers in Jesus Christ our Lord. He is true man, our Brother, the Christ from the line of David. He is true God, declared to the world in His resurrection from the dead by the power of the Holy Spirit. These are more than empty historical facts. Jesus has accomplished this for sinners, to give us His grace and give us a new identity underneath the hearing of His Word. This is what the Romans have received as those loved by God and made holy by Him. Because of Jesus, grace and peace are theirs and ours still today.

“The Righteousness of God for You” is a mini-series on Sharper Iron that goes through St. Paul’s Epistle to the Romans. Human righteousness cannot save, because all have sinned and fall short of God’s glory. Only the righteousness of God can bring life and forgiveness to sinners. This is the righteousness that He has fulfilled in the life, death, and resurrection of Jesus Christ. This is the righteousness that is revealed in the Gospel, the power of God for salvation to everyone who believes. This is the righteousness that is not earned, but is freely given by grace alone through faith alone in Christ alone.

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“The Righteousness of God for You” is a mini-series on Sharper Iron that goes through St. Paul’s Epistle to the Romans. Human righteousness cannot save, because all have sinned and fall short of God’s glory. Only the righteousness of God can bring life and forgiveness to sinners. This is the righteousness that He has fulfilled in the life, death, and resurrection of Jesus Christ. This is the righteousness that is revealed in the Gospel, the power of God for salvation to everyone who believes. This is the righteousness that is not earned, but is freely given by grace alone through faith alone in Christ alone.

Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God’s Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen.

Sharper Iron is underwritten by Lutheran Church Extension Fund, where your investments help support the work of The Lutheran Church—Missouri Synod. Visit lcef.org.

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Rev. Ned Moerbe, pastor at Trinity Lutheran Church in Blackwell, OK, joins host Rev. Timothy Appel to study Matthew 28:11-20.

Jesus’ resurrection is a reality, just as He said. That didn’t stop His enemies from making one final attempt to defeat Him and His Word. They pay the guards to spread the lie that Jesus’ stole His body while the guards were sleeping. The soldiers’ love of mammon and the chief priests’ hypocrisy show just how far unbelief will go to deny the truth. They had not believed Jesus’ Word, and so they refused to believe even when Jesus had been raised from the dead. Yet Jesus gets the last Word. Jesus’ appearance to His disciples in Galilee highlights the authority of His Word as He fulfills the promise He had made to them before His suffering and death. The final words of Jesus that St. Matthew records build on that truth. Our Brother has been given all authority in heaven and on earth, and He uses that authority to reign for the good of His people. He commissions His disciples by His authority to bring His reign to all nations through His treasures of Baptism and teaching. Throughout this blessed work, Jesus assures His Church that He is with us always to fulfill His promise.

“All Righteousness Fulfilled” is a mini-series on Sharper Iron that digs into the Gospel according to St. Matthew. The first evangelist proclaims Jesus to Jews and Gentiles alike as the fulfillment of God’s saving words and acts throughout the Old Testament. As the Christ in the line of David and Abraham, Jesus is the promised King who comes to bring sinners from every nation to live under His gracious reign.

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Rev. Richard Mittwede, pastor at University Lutheran Church in Austin, TX, joins host Rev. Timothy Appel to study Matthew 28:1-10.

The women went to Jesus’ tomb on the first day of the week just as the light was dawning, though they did not yet realize just how bright that light would be. The reality became apparent soon enough. As an earthquake accompanied Jesus’ death, so another earthquake accompanied Jesus’ resurrection as God’s own creation announced the new creation. God sent His angel to roll the stone away from Jesus’ tomb to reveal that it was already empty. The guards became like dead men in their fear, but they were the only dead ones there. The angel announced the good news to the women. Jesus’ resurrection takes away all fear. It is the central event of all history and of the Christian faith, giving us hope not only for this life, but for eternal life. As the women went in fear and great joy to tell the news to the disciples, Jesus met them with His greetings. In worship, they took hold of His feet, an important reminder that Jesus’ resurrection is physical. Jesus again took away their fear and sent them to His disciples as His brothers, those loved and forgiven through His death and resurrection.

“All Righteousness Fulfilled” is a mini-series on Sharper Iron that digs into the Gospel according to St. Matthew. The first evangelist proclaims Jesus to Jews and Gentiles alike as the fulfillment of God’s saving words and acts throughout the Old Testament. As the Christ in the line of David and Abraham, Jesus is the promised King who comes to bring sinners from every nation to live under His gracious reign.

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Rev. Zelwyn Heide, pastor at St. Peter Lutheran Church in Hannover, ND and Zion Lutheran Church in New Salem, ND, joins host Rev. Timothy Appel to study Matthew 27:57-66.

Although Jesus’ burial is sometimes neglected in preaching, it is a key event in the Lord’s work for our salvation. Jesus’ burial shows that He is, in fact, dead, and His third day resurrection is not a farce. Jesus’ burial fulfills Scripture, an important theme in the Gospel of Matthew. Joseph of Arimathea, a rich man who is a disciple of Jesus, shows kindness to the Lord by providing for His burial. He is given the burial of a rich man in a new tomb, preaching the importance of Jesus’ death for sinners. Matthew anticipates Jesus’ resurrection already, as the women stand by as witnesses to the events of Good Friday. On the next day, the Sabbath, the hypocrisy of the Pharisees and chief priests is shown. Though they should have been at rest, they are at work before Pilate yet again, attempting to thwart Jesus yet again. They know what He has said, yet they don’t believe Him. They do all that they know to make Jesus’ tomb secure, yet nothing will stop the one true God from fulfilling His promise of resurrection for sinners on the third day.

“All Righteousness Fulfilled” is a mini-series on Sharper Iron that digs into the Gospel according to St. Matthew. The first evangelist proclaims Jesus to Jews and Gentiles alike as the fulfillment of God’s saving words and acts throughout the Old Testament. As the Christ in the line of David and Abraham, Jesus is the promised King who comes to bring sinners from every nation to live under His gracious reign.

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Rev. John Bussman, pastor at St. Paul’s Lutheran Church in Cullman, AL, joins host Rev. Timothy Appel to study Matthew 27:45-56.

St. Matthew has been building to the point of Jesus’ death. As the moment approaches, all creation responds to the Day of Judgment that is being poured out upon Jesus. Darkness covers the land as Jesus, true God and true man, is forsaken by His Father. Here Jesus suffers in our place, bearing the fullness of God’s wrath that sinners deserve. The bystanders continue to misinterpret. As they rejected John as the Elijah who was to come, so they rejected Jesus as He dies on the cross. Jesus willingly gives His life in place of sinners according to the eternal will of God. This event causes several end times events to occur immediately. The temple curtain is torn in two, a sign that preaches both Law and Gospel. The earth shakes; the rocks split. Saints who had fallen asleep receive life at Jesus’ death. The centurion and soldiers who had overseen Jesus’ crucifixion are brought to faith in Jesus as the Son of God. The women at a distance witness all of it. Although they thought they had come to serve Jesus, they and all sinners were being served by Jesus.

“All Righteousness Fulfilled” is a mini-series on Sharper Iron that digs into the Gospel according to St. Matthew. The first evangelist proclaims Jesus to Jews and Gentiles alike as the fulfillment of God’s saving words and acts throughout the Old Testament. As the Christ in the line of David and Abraham, Jesus is the promised King who comes to bring sinners from every nation to live under His gracious reign.

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Rev. Shawn Linnell, pastor at Trinity Lutheran Church in Blair, NE, joins host Rev. Timothy Appel to study Matthew 27:27-44.

The mockery that Jesus faced in the midst of His trial before Pilate teaches an important truth for our salvation. Precisely through His suffering and death, Jesus reigns as King. Though the soldiers did not realize the truth of their actions in crowning Jesus with thorns, this truly was Jesus’ coronation as the King who reigns with forgiveness. Contrary to the natural expectation of sinners, the cross is Jesus’ glory. Matthew records the actual crucifixion with such simplicity to highlight all the events around it that teach us the great importance of the cross. As those looking on mock Jesus on the cross, the irony is stark. If Jesus saves Himself, He cannot save anyone. If Jesus comes down from the cross, He’s not worthy of any faith. Here the grace and glory of God are truly seen. Jesus does not come down from the cross, nor does He save Himself, in order to save sinners through faith in Him.

“All Righteousness Fulfilled” is a mini-series on Sharper Iron that digs into the Gospel according to St. Matthew. The first evangelist proclaims Jesus to Jews and Gentiles alike as the fulfillment of God’s saving words and acts throughout the Old Testament. As the Christ in the line of David and Abraham, Jesus is the promised King who comes to bring sinners from every nation to live under His gracious reign.

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Rev. Joel Haak, pastor at Trinity Lutheran Church in Rochester, MN, joins host Rev. Timothy Appel to study Matthew 27:11-26.

As Jesus goes on trial before Pontius Pilate, the question of who is to blame for Jesus’ death takes center stage. As governor, Pilate recognizes that Jesus has committed no crime, yet he releases the guilty Barabbas in place of the Innocent One. Though Pilate washes his hands in an attempt to ease his conscience, his guilt remains. The chief priests and elders act only out of envy, persuading the crowd to join them in their demand for Jesus’ crucifixion. They proclaim a willingness to accept responsibility for Jesus’ death. Ultimately, the blame lies not just with Pilate or Jesus’ generation; all sinners bear the responsibility. In this fact, the gracious truth of what Jesus is doing shines forth. Jesus has come to die for all sinners. He reigns as King precisely by allowing Himself to be declared guilty, so that sinners can be declared innocent. He directs events toward the shedding of His own blood, so that His blood can be placed upon sinners in order to forgive their sins. Jesus allows the injustice to Himself in order to give justification to sinners.

“All Righteousness Fulfilled” is a mini-series on Sharper Iron that digs into the Gospel according to St. Matthew. The first evangelist proclaims Jesus to Jews and Gentiles alike as the fulfillment of God’s saving words and acts throughout the Old Testament. As the Christ in the line of David and Abraham, Jesus is the promised King who comes to bring sinners from every nation to live under His gracious reign.

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Rev. Hans Fiene, pastor at River of Life Lutheran Church in Channahon, IL, joins host Rev. Timothy Appel to study Matthew 27:1-10.

The morning of Good Friday started with the darkness of the Sanhedrin’s attempt to legitimize their sin of the previous night. They turn to the Roman authorities to do the dirty work of executing Jesus. None of these attempts to escape judgment succeed, however. The Passion narrative calls all sinners to recognize their guilt in sending Jesus to His death, even as God’s Word also reveals His grace in working out of His plan of salvation for sinners by delivering Jesus into death. The account of Judas within this narrative is tragic. No sinner should think himself above falling into sin just as Judas. When he changed his mind and saw what was about to happen to Jesus, however, he only tried to shift the blame to the chief priests. The chief priests utterly failed to direct Judas to the forgiveness to be found in the sacrifice Jesus was about to make; they left Judas to die in despair at his own hand. The actions of the chief priests throughout the text ironically show their own guilt, even as they refused to acknowledge it. All the while, the text points to the comfort that comes by seeking and finding forgiveness at the foot of Jesus’ cross.

“All Righteousness Fulfilled” is a mini-series on Sharper Iron that digs into the Gospel according to St. Matthew. The first evangelist proclaims Jesus to Jews and Gentiles alike as the fulfillment of God’s saving words and acts throughout the Old Testament. As the Christ in the line of David and Abraham, Jesus is the promised King who comes to bring sinners from every nation to live under His gracious reign.

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Rev. Sean Daenzer, director of worship for the Lutheran Church–Missouri Synod and chaplain for the International Center, joins host Rev. Timothy Appel to study Matthew 26:69-75.

Throughout the Gospel of Matthew, Peter has been bold in word and deed, leading him into both great faithfulness and great failure. His God-given confession of Christ was followed by serving as the mouthpiece of Satan previously. Now, during Jesus’ Passion, his bold declaration that he would die with Jesus is followed by his threefold denial of the Lord. Even when Peter faces seemingly small temptations and is asked for seemingly small confessions of his connection to Jesus, Peter fails miserably. He even falls into sin against the 2nd Commandment, misusing God’s name to back up a damnable lie. The rooster’s crow brought to Peter’s remembrance Jesus’ words, leading Peter into repentance. His bitter weeping was part of his godly grief over his sin that culminated not in despair, but faith in Christ. Peter’s example of restoration to faith is a comfort to all sinners; as Jesus forgave Peter, so He forgives us.

“All Righteousness Fulfilled” is a mini-series on Sharper Iron that digs into the Gospel according to St. Matthew. The first evangelist proclaims Jesus to Jews and Gentiles alike as the fulfillment of God’s saving words and acts throughout the Old Testament. As the Christ in the line of David and Abraham, Jesus is the promised King who comes to bring sinners from every nation to live under His gracious reign.

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Rev. Sean Smith, pastor at St. Paul Lutheran Church in Wine Hill, IL and Immanuel Lutheran Church in West Point, IL and host of Concord Matters, joins host Rev. Timothy Appel to study Matthew 26:57-68.

As Jesus is put on trial before the Sanhedrin, two opposing worldviews clash. Jesus is focused on the things of God, while His opponents only think the things of man. As the high priest, Caiaphas should have known the Scriptures and recognized Jesus as the true temple. Instead, he leads a sham trial with a predetermined verdict. Two witnesses finally recall words Jesus spoke about the destruction and restoration of the Temple. Though Jesus had spoken about His death and resurrection, the Sanhedrin once again only considers the worldly perspective. The high priest’s charge leads to Jesus’ confession of the truth that He is the Christ, the Son of God, and the Son of Man who will stand as their Judge. Though the high priest believes Jesus has convicted Himself, it is the high priest who convicts himself by unlawfully tearing his robes and by leading the Sanhedrin in angry mockery of Jesus. Throughout the text, Jesus remains the Innocent One in order to bestow His righteousness and holiness on sinners.

“All Righteousness Fulfilled” is a mini-series on Sharper Iron that digs into the Gospel according to St. Matthew. The first evangelist proclaims Jesus to Jews and Gentiles alike as the fulfillment of God’s saving words and acts throughout the Old Testament. As the Christ in the line of David and Abraham, Jesus is the promised King who comes to bring sinners from every nation to live under His gracious reign.

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Rev. Roy Askins, managing editor of The Lutheran Witness, joins host Rev. Timothy Appel to study Matthew 26:36-56.

Jesus continues to fulfill the Scriptures and His own Words as He goes willingly into His Passion. As Jesus revealed Himself as God to Peter, James, and John in the glory of His transfiguration, now Jesus reveals Himself as God to the same three in the weakness of Gethsemane. Jesus’ prayer to the Father in both trembling and resolution brings us to marvel and rejoice at the mystery of the personal union of the divine and human natures in Christ. His three closest disciples fail to stay awake and pray, even as Jesus continues to fulfill the will of God for the salvation of sinners. Judas transforms the sign of friendship as the sign of betrayal, which Jesus receives willingly. He will not have His disciples prevent this with the sword, for His kingdom must come through the Word, not with force or violence. As Jesus continues forward in fulfillment of God’s Word, He does so deserted by His disciples, left alone, in order that those who have faith in Him are not left alone.

“All Righteousness Fulfilled” is a mini-series on Sharper Iron that digs into the Gospel according to St. Matthew. The first evangelist proclaims Jesus to Jews and Gentiles alike as the fulfillment of God’s saving words and acts throughout the Old Testament. As the Christ in the line of David and Abraham, Jesus is the promised King who comes to bring sinners from every nation to live under His gracious reign.

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Rev. Sam Wirgau, pastor at Bethlehem Lutheran Church in Ossian, IN, joins host Rev. Timothy Appel to study Matthew 26:20-35.

As the Passover meal approaches, Jesus continues to direct the events. He knows what is happening, and He goes forward willingly to save sinners. He declares to His disciples that one of them will betray Him. Though they all would feign greatness, Jesus reiterates that one of those who has eaten with Him will betray Him. Worse still, woe is declared to this one because he will never return from his evil deed in faith to the Lord. Judas reveals himself to be the one when he addresses Jesus as a mere rabbi. Such betrayal does not deter Jesus, however. He gives to His sinful disciples, those who are about to desert Him, the most precious meal. Jesus gives exactly what He says. With the bread, He gives His Body. With the wine, He gives His Blood. Even as the night progresses and Jesus informs the Eleven that they will all fall away, including three denials from Peter, this precious gift of His Body and Blood remains the center. This is the gift that Jesus gives precisely to sinners.

“All Righteousness Fulfilled” is a mini-series on Sharper Iron that digs into the Gospel according to St. Matthew. The first evangelist proclaims Jesus to Jews and Gentiles alike as the fulfillment of God’s saving words and acts throughout the Old Testament. As the Christ in the line of David and Abraham, Jesus is the promised King who comes to bring sinners from every nation to live under His gracious reign.

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Rev. Matt Ulmer, pastor at St. Paul Lutheran Church in Bishop, TX, joins host Rev. Timothy Appel to study Matthew 26:1-19.

The Gospel of Matthew has been pushing to this moment. Jesus has concluded His ministry of teaching and now enters into His time. Though the chief priests and elders think their plots can bring Jesus to an end, He goes to His passion, death, and resurrection willingly. He directs the events toward the fulfillment of the Scriptures. At the home of Simon the leper, an ordinary event becomes extraordinary when a woman anoints Jesus with very expensive ointment. Thinking only of the things of man, the disciples consider it a waste. Jesus calls them to the perspective of the things of God. This event has prepared Jesus for His burial. By her action, the woman has proclaimed that the most precious treasure is the salvation that Jesus is about to win. Although Judas uses it as the occasion to enter into a contract to betray his Lord, Jesus remains in control of all of the events of His passion, preparing for His Passover when He will give His life as the Lamb of God to take away the sins of the world.

“All Righteousness Fulfilled” is a mini-series on Sharper Iron that digs into the Gospel according to St. Matthew. The first evangelist proclaims Jesus to Jews and Gentiles alike as the fulfillment of God’s saving words and acts throughout the Old Testament. As the Christ in the line of David and Abraham, Jesus is the promised King who comes to bring sinners from every nation to live under His gracious reign.

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Rev. Matt Wietfeldt, director of admissions and director of the Christ Academy program at Concordia Theological Seminary in Fort Wayne, IN, joins host Rev. Timothy Appel to study Matthew 25:31-46.

Jesus concludes His final discourse by teaching His disciples about His coming in glory on the Last Day. Though Jesus compares the Last Day to a shepherd separating sheep and goats, this is not a parable; rather, Jesus is describing what will actually happen on the Last Day. As God and man, Jesus will sit on His glorious throne and separate those who have faith in Him from those who do not. The sheep are those blessed by God with the gift of faith in Christ. They will inherit the kingdom the Father has prepared for them from before the foundation of the world. Their works of love for their neighbor have been done because they are in Christ; all that has happened to Him has happened to them. The goats are those cursed because they have rejected Christ’s salvation. Though they assume they have done good works, they have not because they are not in Christ. The goats are sent into the fire prepared for the devil and his angels, but the sheep are welcomed into the eternal kingdom of God that is theirs as a gift because of Jesus’ death and resurrection.

“All Righteousness Fulfilled” is a mini-series on Sharper Iron that digs into the Gospel according to St. Matthew. The first evangelist proclaims Jesus to Jews and Gentiles alike as the fulfillment of God’s saving words and acts throughout the Old Testament. As the Christ in the line of David and Abraham, Jesus is the promised King who comes to bring sinners from every nation to live under His gracious reign.

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Rev. Mark Barz, pastor at Crown of Life Lutheran Church in San Antonio, TX, joins host Rev. Timothy Appel to study Matthew 25:14-30.

What does it look like when God reigns as King? Jesus’ parable of a gracious master who entrusts his property to his servants paints the picture. Just as the master knows his servants perfectly in the amounts he gives, so the Lord knows His disciples perfectly. Just as the master gives abundantly to his servants, even to the one who will misuse his gift, so the Lord gives abundantly to His people. The Lord’s abundance is seen in His Word, His Sacraments, faith, and mercy that He gives to His people. The third servant does not put the master’s talent to use because he does not truly know his master, nor does he rightly believe his identity as a servant. However, when we know Jesus as the gracious Lord and believe the identity He has given us as His servants, we put His gifts to use, confident in Him. We eagerly anticipate that Day when He returns and welcomes us home into His eternal joy.

“All Righteousness Fulfilled” is a mini-series on Sharper Iron that digs into the Gospel according to St. Matthew. The first evangelist proclaims Jesus to Jews and Gentiles alike as the fulfillment of God’s saving words and acts throughout the Old Testament. As the Christ in the line of David and Abraham, Jesus is the promised King who comes to bring sinners from every nation to live under His gracious reign.

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Rev. Clint Poppe, pastor at Good Shepherd Lutheran Church in Lincoln, NE, joins host Rev. Timothy Appel to study Matthew 25:1-13.

Jesus continues His parables concerning His coming on the Last Day. He sets before His disciples the need for watchfulness by comparing the kingdom of heaven to ten virgins awaiting a bridegroom. The difference between the foolish and the wise was their readiness for the bridegroom’s coming. The foolish who have no oil provide a picture of those who would attach themselves outwardly to the Christian church without true faith. The wise who buy oil ahead of time provide a picture of those who have received the Holy Spirit’s gifts in the means of grace through faith. The Lord keeps His bride, the Church, in such wisdom through the Word of Christ crucified preached and heard. Those who have spurned these gifts in this life will find out it is too late on the Last Day, while those who have been kept by the Holy Spirit in true faith will be welcomed on the Last Day into the marriage supper of the Lamb that has no end.

“All Righteousness Fulfilled” is a mini-series on Sharper Iron that digs into the Gospel according to St. Matthew. The first evangelist proclaims Jesus to Jews and Gentiles alike as the fulfillment of God’s saving words and acts throughout the Old Testament. As the Christ in the line of David and Abraham, Jesus is the promised King who comes to bring sinners from every nation to live under His gracious reign.

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Rev. Jacob Dandy, pastor at Zion Lutheran Church and School in Terra Bella, CA, joins host Rev. Timothy Appel to study Matthew 24:36-51.

Jesus shifts from speaking about the fall of Jerusalem in AD 70 to the topic of His second coming on the Last Day. His disciples had asked Him about both prior to His discourse. Jesus told them what would happen prior to the destruction of the temple, but when it comes to His second coming, Jesus answers: “There will be no sign. Watch!” Only the Father knows the Day of Jesus’ return. As in the days of Noah, unbelievers were going about daily life with no thought to God’s Law or Gospel, so the Son of Man will come suddenly to bring salvation to His people and judgment to unbelievers. This calls for readiness for Christians. As a thief in the night comes unexpectedly, so Jesus will come unexpectedly. To be ready for His return, then, is to have faith, the gift of God. In such faith, we know that Jesus is our gracious Master. As He has freely given to us, we live now in faithfulness and love in the vocations that He has given us as we await the glorious Day of His return.

“All Righteousness Fulfilled” is a mini-series on Sharper Iron that digs into the Gospel according to St. Matthew. The first evangelist proclaims Jesus to Jews and Gentiles alike as the fulfillment of God’s saving words and acts throughout the Old Testament. As the Christ in the line of David and Abraham, Jesus is the promised King who comes to bring sinners from every nation to live under His gracious reign.

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Rev. Philip Hoppe, pastor at Peace Lutheran Church in Finlayson, MN and St. Paul Lutheran Church in Bruno, MN, joins host Rev. Timothy Appel to study Matthew 24:15-35.

Jesus continues speaking to His disciples concerning the coming destruction of the temple and Jerusalem in AD 70. This terrible event portrayed God’s judgment on the generation of those who rejected His Son in the flesh, became a visible manifestation end of the Old Covenant because of Jesus’ once-for-all sacrifice, and provides a picture in miniature of the Day of the Lord on the Last Day. Jesus warns His disciples ahead of time about the events leading up to Jerusalem’s fall in order that His elect will be able to flee and so have their lives spared. As Jesus continues to speak, some of His Words seem to point toward not only the events of AD 70, but also the Last Day. For us Christians who eagerly await the Last Day now, our foundation is the same as those who anticipated the fulfillment of Jesus’ words against Jerusalem. We trust His Words, which never pass away.

“All Righteousness Fulfilled” is a mini-series on Sharper Iron that digs into the Gospel according to St. Matthew. The first evangelist proclaims Jesus to Jews and Gentiles alike as the fulfillment of God’s saving words and acts throughout the Old Testament. As the Christ in the line of David and Abraham, Jesus is the promised King who comes to bring sinners from every nation to live under His gracious reign.

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Rev. Sean Kilgo, pastor at the Northeast Kansas Lutheran Partnership, joins host Rev. Timothy Appel to study Matthew 24:1-14.

Jesus leaves the temple for the last time on Tuesday of Holy Week and tells His disciples that this grand building will one day be destroyed. God’s presence dwells in Jesus; therefore, the foundation of the disciples’ faith is not a building, but Jesus’ words. They ask Him two questions in response to this shocking statement, perhaps with some misunderstanding concerning the connection between the destruction of the Temple and the consummation at the end of the age. Jesus answers both questions throughout His discourse in Matthew 24-25, though we may sometimes have difficulty discerning which question He is answering. Jesus first warns His disciples concerning false teaching, which presents an eternal danger to His disciples. Wars and rumors of wars and famines will all happen before the destruction of Jerusalem and the end of the age, but Jesus comforts us not to be alarmed and instead to trust in His Words. The disciples will be persecuted. Lawlessness will increase. The Gospel will be preached all over the world. All the while, Jesus’ disciples have the comfort that in their Holy Spirit given endurace, they will be saved.

“All Righteousness Fulfilled” is a mini-series on Sharper Iron that digs into the Gospel according to St. Matthew. The first evangelist proclaims Jesus to Jews and Gentiles alike as the fulfillment of God’s saving words and acts throughout the Old Testament. As the Christ in the line of David and Abraham, Jesus is the promised King who comes to bring sinners from every nation to live under His gracious reign.

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Rev. Dr. Adam Filipek, pastor at Holy Cross Lutheran Church and Immanuel Lutheran Church in Lidgerwood, ND, joins host Rev. Timothy Appel to study Matthew 23:13-39.

Jesus speaks a series of seven woes to the scribes and Pharisees. Such words are far stronger than bad news; Jesus tells these false teachers that they are on the broad road to eternal death. Woe is theirs because they have rejected the saving grace of Jesus and have taught others to do the same. Woe is theirs because they have been more concerned about their own gifts and works than the One who gives and works for them. Woe is theirs because they have neglected the weightiest matters of God’s Word. Woe is there because they have only concerned themselves with outward righteousness while remaining inwardly sinful because they have rejected Jesus’ cleansing. Woe is theirs because they are about to fulfill the deeds of their fathers by crucifying Jesus. Throughout these woes, Jesus does not share the hatred of the Pharisees and scribes. Rather, He only desires to gather them together under His salvation. He laments that they only reject Him. Yet the text is not without hope. Jesus calls all who hear His Words to repentance and faith to trust in Him alone as our righteousness and holiness.

“All Righteousness Fulfilled” is a mini-series on Sharper Iron that digs into the Gospel according to St. Matthew. The first evangelist proclaims Jesus to Jews and Gentiles alike as the fulfillment of God’s saving words and acts throughout the Old Testament. As the Christ in the line of David and Abraham, Jesus is the promised King who comes to bring sinners from every nation to live under His gracious reign.

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Rev. Jeff Hemmer, pastor at Bethany Lutheran Church in Fairview Heights, IL, joins host Rev. Timothy Appel to study Matthew 23:1-12.

Throughout Jesus’ Holy Week teaching, the scribes and Pharisees have continued their angry unbelief toward Him. He now turns away from them to address those who have been receptive to His teaching. He warns His disciples and the crowds concerning these false teachers. When they speak as heirs of Moses’ teaching, repeating the Word of God, that Word does continue to bear authority that must be heard and believed. But the false deeds and actions of the scribes and Pharisees must not be followed. They only add burdens to people, demanding a righteousness that comes through the Law, without giving any aid to people, because they lead people away from Christ. Instead of doing good works in service to the neighbor, the Pharisees and scribes are only concerned with being seen and praised by others. Jesus warns against such misuse of the vocations that He has given. Those who would be teachers in the Church have no authority of their own; the authority belongs to Christ alone. This authority is not the false greatness that the Pharisees sought after; instead, this authority is one of service and sacrifice, exemplified in the humility of the Son of God by His death on the cross.

“All Righteousness Fulfilled” is a mini-series on Sharper Iron that digs into the Gospel according to St. Matthew. The first evangelist proclaims Jesus to Jews and Gentiles alike as the fulfillment of God’s saving words and acts throughout the Old Testament. As the Christ in the line of David and Abraham, Jesus is the promised King who comes to bring sinners from every nation to live under His gracious reign.

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Rev. Jason M. Kaspar, pastor at Mt. Calvary Lutheran Church in La Grange, TX, Rev. Dustin Beck, pastor at Holy Cross Lutheran Church in Warda, TX, and Rev. Nate Hill, pastor at St. Michael’s Lutheran Church in Winchester, TX, join host Rev. Timothy Appel to study Matthew 22:23-46.

Jesus’ opponents continue their attempts to trap Him during Holy Week. The Sadducees, deniers of the resurrection of the dead, pose a ridiculous scenario to Jesus concerning the Old Testament practice of levirate marriage. Their mistake was equating life in this age with life in the age of the resurrection. Jesus exposes the hypocrisy of the Sadducees’ question and calls them to learn the truth from God’s Word that the resurrection is a reality because God is God of the living. After the Sadducees fail to trap Jesus, the Pharisees send one of their best against Jesus to see if they can bait Him into denying part of God’s commandments. Jesus expertly avoids their trap and summarizes the Law quite beautifully and simply. He teaches us to love God and love our neighbor. Jesus then turns the table with a question of His own concerning the identity of the Christ. His opponents are unable to answer how the Christ is both David’s son and David’s Lord. By God’s grace, this truth has been revealed to us for our salvation in Jesus.

“All Righteousness Fulfilled” is a mini-series on Sharper Iron that digs into the Gospel according to St. Matthew. The first evangelist proclaims Jesus to Jews and Gentiles alike as the fulfillment of God’s saving words and acts throughout the Old Testament. As the Christ in the line of David and Abraham, Jesus is the promised King who comes to bring sinners from every nation to live under His gracious reign.

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Rev. James Preus, pastor at Trinity Lutheran Church in Ottumwa, IA, joins host Rev. Timothy Appel to study Matthew 22:1-22.

Jesus continues preaching against the Jewish religious leaders on Monday of Holy Week by telling the parable of the wedding feast. God the Father is the King, Jesus is the Bridegroom, and the Church is the Bride. Those who are invited first but refuse to come are the Jewish religious leaders who would not listen to the preaching of John the Baptist and the apostles. They would not believe the invitation to the wedding feast: “Repent, for the kingdom of heaven is at hand.” The judgment against this rejection of Christ will be severe in AD 70. Still, God desires all to be saved, and so He sends the Gospel call out to all. Those who believe in Christ for salvation are those who wear the clothes of His righteousness; those who do not believe in Christ for salvation will be cast into eternal judgment. The warning of the parable is clear: do not spurn God’s invitation to receive His means of grace in the Divine Service. Having heard Jesus’ parables against them, the Pharisees feebly attempt to trap Jesus with a question about taxes. Jesus expertly answers them by teaching not only the authority of earthly government that God has given, but especially the ultimate authority that God has over the entire life of His Christians.

“All Righteousness Fulfilled” is a mini-series on Sharper Iron that digs into the Gospel according to St. Matthew. The first evangelist proclaims Jesus to Jews and Gentiles alike as the fulfillment of God’s saving words and acts throughout the Old Testament. As the Christ in the line of David and Abraham, Jesus is the promised King who comes to bring sinners from every nation to live under His gracious reign.

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Rev. Dan Speckhard, pastor at Faith Lutheran Church in Godfrey, IL, joins host Rev. Timothy Appel to study Matthew 21:23-46.

Jesus’ authority has been on clear display at the beginning of Holy Week, and the chief priests and elders are quick to challenge Him. Jesus’ question in return only escalates the matter of authority. If these religious leaders had been exercising true authority, they either would have believed in John as a teacher from God, or they would have rejected him outright as a liar. Their failure to do either shows that the only authority they have comes from their manipulation of the crowds. Jesus refuses to answer to such false authority and launches into two parables against them. The first parable exposes these religious leaders who have aligned themselves against God’s will because they rejected John and Jesus. This contrasts with the tax collectors and prostitutes, whose lives had first rejected God’s will but now have aligned themselves with God’s will by believing the preaching of John and Jesus. The second parable highlights the religious leaders as those who have rejected God’s will by killing not only the prophets, but the very Son Himself, as they would do in only a few days. Yet not even this will frustrate God’s will, for by the death of His Son, He establishes Jesus, crucified and raised, as the cornerstone for all who are being saved.

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Rev. Carl Roth, pastor at Grace Lutheran Church in Elgin, TX, joins host Rev. Timothy Appel to study Matthew 21:1-22.

The triumph of Jesus’ entry into Jerusalem on Palm Sunday is not that of a conquering Roman emperor. Instead, He comes to conquer sin, death, and the devil by His own death on the cross. The donkey on which Jesus rides marks Him as the King greater than Solomon who has come in humility to serve sinners by giving His life in the place of theirs. The crowds rightly acclaim Him with shouts of “Hosanna” and praises from the Psalms, even if they do not fully grasp the truth they are proclaiming. As Jesus enters Jerusalem, He reveals Himself as King, Prophet, and Priest. He goes to the Temple, not merely to reform it, but to replace it as the once-for-all final sacrifice for sins. Though children believe and sing Jesus’ praises, those who should have recognized Jesus as the fulfillment of the Old Testament refuse to believe. Jesus gives a picture of the judgment that awaits them in the fruitless fig tree. He teaches His disciples that their ministry to the lost sheep of Israel will be effective in the same way as they rely on His promise.

“All Righteousness Fulfilled” is a mini-series on Sharper Iron that digs into the Gospel according to St. Matthew. The first evangelist proclaims Jesus to Jews and Gentiles alike as the fulfillment of God’s saving words and acts throughout the Old Testament. As the Christ in the line of David and Abraham, Jesus is the promised King who comes to bring sinners from every nation to live under His gracious reign.

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Rev. AJ Espinosa, pastor at St. Paul’s Lutheran Church in Irvine, CA and host of Thy Strong Word on KFUO Radio, joins host Rev. Timothy Appel to study Matthew 20:17-34.

For the third time, Jesus tells His disciples of His upcoming suffering, death, and resurrection. Although Jesus goes into greater detail this time than the previous two, His disciples still fail to grasp what He means. Their conception of the Son of Man does not involve the suffering and death of which Jesus continually speaks. This becomes apparent as the mother of the sons of Zebedee asks Jesus that her sons, James and John, would be granted to sit at Jesus’ right and left when He comes in His kingdom. Jesus tells them that they do not know their request; His cup to drink is the cup of God’s wrath for sinners. Though James and John will share in their Lord’s suffering, the places of glory for which they ask are not Jesus’ to grant. When the other disciples become indignant at James and John, Jesus teaches them all concerning true greatness in the kingdom of heaven. It is not what the world considers greatness; rather, it is the Son of Man who came to serve all sinners by giving His life in their place. The failure of the two disciples is contrasted with the faith of the two blind men. They truly and rightly see Jesus as the Son of David who has come to have mercy upon them and save them from their sin and its effects.

“All Righteousness Fulfilled” is a mini-series on Sharper Iron that digs into the Gospel according to St. Matthew. The first evangelist proclaims Jesus to Jews and Gentiles alike as the fulfillment of God’s saving words and acts throughout the Old Testament. As the Christ in the line of David and Abraham, Jesus is the promised King who comes to bring sinners from every nation to live under His gracious reign.

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Rev. David Vandercook, pastor at Trinity Lutheran Church in North Little Rock, AR and Shepherd of Peace Lutheran Church in Maumelle, AR, joins host Rev. Timothy Appel to study Matthew 20:1-16.

Jesus tells a parable to illustrate His saying at the end of chapter 19: “Many who are first will be last, and the last first.” Jesus’ parable does not illustrate sound business practices for a vineyard, but life in the kingdom of heaven. The master who calls workers to go into his vineyard throughout the day teaches us that God loves to give. He continually calls sinners into His kingdom completely by His grace. Salvation is only His to give; it is never something that sinners earn. The workers hired at the beginning of the day lost sight of this truth when they grumbled at the master giving the workers hired at the end of the day the same wage. This stands as a warning to Christians who would begin to think that their work has earned some sort of payout from God. He gives what is His freely through the death and resurrection of His Son. This stands as a warning to those who think they can earn God’s grace, but it also stands as a comfort for those who think they have fallen too far or that it is too late. God, in His grace, continues to call sinners into His kingdom.

“All Righteousness Fulfilled” is a mini-series on Sharper Iron that digs into the Gospel according to St. Matthew. The first evangelist proclaims Jesus to Jews and Gentiles alike as the fulfillment of God’s saving words and acts throughout the Old Testament. As the Christ in the line of David and Abraham, Jesus is the promised King who comes to bring sinners from every nation to live under His gracious reign.

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Rev. Luke Zimmerman, pastor at Calvary Evangelical Lutheran Church in Mechanicsburg, PA, joins host Rev. Timothy Appel to study Matthew 19:16-30.

A rich young man comes to Jesus acknowledging Him as a teacher and questioning Him about eternal life. The question becomes: “Will this rich young man believe the answer Jesus gives?” As Jesus engages the man, He calls him into a deeper understanding of Jesus’ identity not just as a Teacher, but as God Himself. Jesus first reminds the man of the commandments that deal with outward love toward the neighbor. When the man thinks he has kept these, Jesus goes to the matter of the heart. Jesus calls the man away from the idolatry of his possessions and instead tells the man to follow Him. The man’s refusal to forsake his idolatry becomes the occasion for Jesus to teach His disciples concerning the obstacle that wealth is to entering the kingdom of heaven. The only way anyone is saved is not by their own efforts, but solely by the grace of God. He has accomplished this in the twelve apostles, who are officeholders in Jesus’ kingdom; He has accomplished this in all His Christians, who by the power of the Holy Spirit willingly forsake the things of this life for the sake of the gift of eternal life.

“All Righteousness Fulfilled” is a mini-series on Sharper Iron that digs into the Gospel according to St. Matthew. The first evangelist proclaims Jesus to Jews and Gentiles alike as the fulfillment of God’s saving words and acts throughout the Old Testament. As the Christ in the line of David and Abraham, Jesus is the promised King who comes to bring sinners from every nation to live under His gracious reign.

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Rev. Andrew Preus, pastor at Trinity Lutheran Church in Guttenberg, IA and St. Paul Lutheran Church in McGregor, IA, joins host Rev. Timothy Appel to study Matthew 19:1-15.

Jesus begins His journey south toward Jerusalem. On the east side of the Jordan River, the Pharisees confront Him to test Him concerning matters of marriage and divorce. Their approach to the Law is wrong from the start; they come at God’s Law looking for ways by which they can bend it and justify themselves by their outward behavior. Jesus does not play this game with the Pharisees. He calls them not to start with matters of casuistry in the outward civil Law, but rather to start with what God has done from the beginning. Jesus plainly states the good gift that God has given in marriage. God unites one man and one woman as one flesh for the rest of their lives. This good gift of God is where all conversation concerning marriage must start. That is true both for those who are married and those who are single; in either case, Jesus calls His people to receive God’s good gifts in the Gospel. This includes the gift of children, the fruit of the one flesh union of marriage. Throughout the text, Jesus is the One who fulfills God’s Law perfectly as the Bridegroom of His Church.

“All Righteousness Fulfilled” is a mini-series on Sharper Iron that digs into the Gospel according to St. Matthew. The first evangelist proclaims Jesus to Jews and Gentiles alike as the fulfillment of God’s saving words and acts throughout the Old Testament. As the Christ in the line of David and Abraham, Jesus is the promised King who comes to bring sinners from every nation to live under His gracious reign.

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Rev. Brady Finnern, pastor at Messiah Lutheran Church in Sartell, MN, joins host Rev. Timothy Appel to study Matthew 18:21-35.

Peter probably thought he was being generous in suggesting forgiveness for his brother seven times. Jesus’ answer is far greater, teaching Peter and all His disciples of the boundless forgiveness of God. The parable Jesus tells highlights the forgiveness of the king. The first servant has racked up a debt that is unimaginable. When the king calls him to account, he begs for patience and promises to pay back everything. This is laughable, but the king in his compassion forgives the entire debt. Amazingly, this same servant goes out and demands repayment from a fellow servant of a debt that is minuscule compared to his own. When patience is begged, the first servant refuses to forgive. His lack of forgiveness shows that he thinks he can pay back the king for his debt, and so the king gives him what he desires by throwing him into jail. The entire parable is a picture of God’s forgiveness for us sinners. There is no way we can pay back the debt of our sin, but God in His compassion has given Christ to pay the debt completely. That forgiveness clothes us in the righteousness of Christ, in which we turn and forgive those who have sinned against us.

“All Righteousness Fulfilled” is a mini-series on Sharper Iron that digs into the Gospel according to St. Matthew. The first evangelist proclaims Jesus to Jews and Gentiles alike as the fulfillment of God’s saving words and acts throughout the Old Testament. As the Christ in the line of David and Abraham, Jesus is the promised King who comes to bring sinners from every nation to live under His gracious reign.

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Rev. Nate Hill, pastor at St. Michael’s Lutheran Church in Winchester, TX, joins host Rev. Timothy Appel to study Matthew 18:1-20.

When Jesus teaches His disciples about greatness in the kingdom of heaven by placing a child in their midst, He turned upside down their expectations. In the ancient world, children were valued for the fact that they grew into adults. Jesus reverses such thoughts when it comes to the kingdom of heaven. To enter into the kingdom of heaven is to come as one entirely dependent upon Christ. Jesus values these little ones, and knows that sin would keep them out of the kingdom of heaven. All of Jesus’ disciples, therefore, must beware leading any little ones into sin or falling into sin themselves. The fire of hell is a reality that Jesus does not desire for anyone. Instead, as the Good Shepherd, He seeks after even one who is lost. Though we might scoff at such economics, Jesus values the one, and He calls His Church to the same type of love. His words concerning the brother who has sinned do not serve as a checklist to mark off, but a way to restore an erring brother to the flock of the Church.

“All Righteousness Fulfilled” is a mini-series on Sharper Iron that digs into the Gospel according to St. Matthew. The first evangelist proclaims Jesus to Jews and Gentiles alike as the fulfillment of God’s saving words and acts throughout the Old Testament. As the Christ in the line of David and Abraham, Jesus is the promised King who comes to bring sinners from every nation to live under His gracious reign.

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Rev. Steve Andrews, pastor at St. Matthew Lutheran Church in Lee’s Summit, MO, joins host Rev. Timothy Appel to study Matthew 17:14-27.

As Jesus descends from His transfiguration, He is met by a man in need of His mercy. The man’s son is suffering physically due to demon possession. Although our modern world may ignore demonic affliction, God’s Word clearly teaches that Satan and his demons attack all that God does. They delight to afflict us spiritually and physically; God’s Word and prayer are the means by which our gracious Lord delivers to us the victory He has won. Even as Jesus laments His disciples’ lack of faith, He still delivers the boy from the demon by His powerful word. He instructs His disciples in their little faith, calling them to the faith like a mustard seed. Such faith may be small, but because it is focused on Christ and His promises, it receives the impossible that He does. Jesus points toward Himself as the One who does the impossible of saving us sinners in His death and resurrection, even as His disciples remained distressed by the saying. Jesus’ upcoming death and resurrection is the key to understanding the matter of the temple tax. Neither He, as the Son of God, nor His disciples, as sons of God, need to pay the temple tax, because its sacrificial system is being fulfilled by Jesus. His death and resurrection alone pay the price for the forgiveness and salvation of sinners.

“All Righteousness Fulfilled” is a mini-series on Sharper Iron that digs into the Gospel according to St. Matthew. The first evangelist proclaims Jesus to Jews and Gentiles alike as the fulfillment of God’s saving words and acts throughout the Old Testament. As the Christ in the line of David and Abraham, Jesus is the promised King who comes to bring sinners from every nation to live under His gracious reign.

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Rev. Peter Ill, pastor at Trinity Lutheran Church in Millstadt, IL, joins host Rev. Timothy Appel to study Matthew 17:1-13.

Just as He had promised, Jesus begins to show His disciples the Son of Man coming in His kingdom. He takes Peter, James, and John up a high mountain where He was transfigured before them. Just as the LORD had so often appeared to His people on a mountain in the Old Testament, so now He reveals Himself on a mountain in the New Testament. Jesus’ transfiguration reveals that He is truly God, of the same substance as the Father. Everything that Jesus does–His birth, death, resurrection, ascension, and return–He does as true God and true man. Even if we cannot comprehend this truth, we confess it. In well-intentioned misunderstanding, Peter interrupts the conversation Jesus was having with His prophets. The Father’s voice quickly interrupts Peter to point out the importance of listening to Jesus. The three disciples’ terror is only alleviated by Jesus’ human touch and the sight of Jesus only, the One who will die for their sins. Now is not the time for them to tell, but that time will come. Elijah has already come in the person of John the Baptist, and though the scribes did not recognize him, the rejection he faced is a picture of the death that Jesus is about to accomplish in Jerusalem for the salvation of sinners.

“All Righteousness Fulfilled” is a mini-series on Sharper Iron that digs into the Gospel according to St. Matthew. The first evangelist proclaims Jesus to Jews and Gentiles alike as the fulfillment of God’s saving words and acts throughout the Old Testament. As the Christ in the line of David and Abraham, Jesus is the promised King who comes to bring sinners from every nation to live under His gracious reign.

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Rev. Brian Flamme, pastor at Immanuel Lutheran Church in Roswell, NM, joins host Rev. Timothy Appel to study Matthew 16:13-28.

The question, “Who is Jesus?” is brought to the forefront by the Lord Himself. The answers from others recognize the Son of Man as a prophet, but they lack the trust that Jesus is true God. When Jesus turns the question on the disciples, Simon Peter speaks up for the whole group: “You are the Christ, the Son of the living God.” He confesses the truth both of Jesus’ office and person; He is true God of the same substance of the Father. Jesus praises Peter’s confession as God-given and changes Peter’s name due to the beauty of his confession. Jesus does not set up Peter as a bishop over others, but gives the keys of the kingdom to the entire Church, which is built upon the confession that Jesus is the Christ. Jesus instructs His disciples that His office of Christ means that He must go to Jerusalem, suffer, die, and rise. Peter seeks to protect the Lord from this, but his eyes are now gazing at the things of men and the leaven of the Pharisees. Jesus rebukes Peter in the harshest of terms and declares that all who would come after Him will carry a cross. This serves as a comfort to Christians, who know and trust that their sufferings for the sake of Jesus are not signs that God hates them. Instead, they have the confidence that in Christ, no matter what happens to them in this life, their eternal life is secure.

“All Righteousness Fulfilled” is a mini-series on Sharper Iron that digs into the Gospel according to St. Matthew. The first evangelist proclaims Jesus to Jews and Gentiles alike as the fulfillment of God’s saving words and acts throughout the Old Testament. As the Christ in the line of David and Abraham, Jesus is the promised King who comes to bring sinners from every nation to live under His gracious reign.

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Rev. Dr. Scott Murray, senior pastor at Memorial Lutheran Church in Houston, TX and 3rd Vice President for the Lutheran Church-Missouri Synod, serving in the West Southwestern Region, joins host Rev. Timothy Appel to study Matthew 16:1-12.

As the Gospel of Matthew rises toward its climax in Peter’s confession of Christ, the opposition to Jesus along the way grows. Although the Pharisees and Sadducees were normally hostile toward each other, they united together against their common enemy, Jesus. In an attempt to test Jesus, they demand a sign from heaven from Him. Jesus sees through their hatred and mocks them in His answer. They know how to read the signs in the heavens concerning the weather, but they fail to recognize the Sun of Righteousness standing in front of them. The only sign they will get from Him is the very earthly sign of Jonah, Jesus’ third day resurrection from the dead. Abruptly setting aside His enemies, Jesus turns to teach His disciples. He knows the danger that even the smallest false teaching can have, and so He warns His disciples against the leaven of His opponents. These small-faith ones are initially too focused on their bellies to recognize what Jesus is saying. Jesus reminds them that He has been able to provide for huge crowds with only a few loaves. The danger that faces them is not earthly hunger, but the false teaching concerning Christ and legalism that is rampant among the Pharisees and Sadducees. Jesus warns His disciples then and now of this danger and calls them to feast on Himself, the true Bread of Life.

“All Righteousness Fulfilled” is a mini-series on Sharper Iron that digs into the Gospel according to St. Matthew. The first evangelist proclaims Jesus to Jews and Gentiles alike as the fulfillment of God’s saving words and acts throughout the Old Testament. As the Christ in the line of David and Abraham, Jesus is the promised King who comes to bring sinners from every nation to live under His gracious reign.

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Rev. Tim Koch, pastor at Emanuel Lutheran Church in Milbank, SD, joins host Rev. Timothy Appel to study Matthew 15:21-39.

Though the Pharisees and scribes would have considered a Canaanite woman the epitome of uncleanness, her interaction with Jesus shows the true state of her heart. She comes out of the city to meet Jesus and beg for mercy for her daughter from the Son of David. The disciples are only annoyed, and Jesus initially refuses. The order of salvation is first to the Jew and then to the Gentile. The woman clings to this very promise, even when Jesus calls her a dog. She knows that the promise of salvation to the Jews will result in salvation for Gentiles as well, and she trusts that even these crumbs are enough. Jesus marvels at her faith and rescues her daughter from demon oppression. As He continues to travel, He continues to rescue people from the effects of sin as the God of Israel. When another large crowd gathers around Him, Jesus’ compassion moves Him to care for their physical hunger. Though His disciples seem to have missed the similarity to the previous time Jesus fed a large crowd, Jesus acts according to His compassion. From only a few loaves, Jesus feeds four thousand men plus women and children. In a similar way, although His Holy Supper today seems to be a mere crumb, Jesus’ true Body and Blood there given are more than enough to provide forgiveness for His people.

“All Righteousness Fulfilled” is a mini-series on Sharper Iron that digs into the Gospel according to St. Matthew. The first evangelist proclaims Jesus to Jews and Gentiles alike as the fulfillment of God’s saving words and acts throughout the Old Testament. As the Christ in the line of David and Abraham, Jesus is the promised King who comes to bring sinners from every nation to live under His gracious reign.

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Rev. Harrison Goodman, pastor at Mt. Calvary Lutheran Church in San Antonio, TX, joins host Rev. Timothy Appel to study Matthew 15:1-20.

Jesus’ teaching continues to grow more direct, and the opposition from the scribes and Pharisees only grows with it. They travel all the way from Jerusalem to question His failure to observe the tradition of the elders. Jesus pulls no punches. He doesn’t let His opponents determine the conversation; He reveals that they have forsaken the Word of God for the sake of their tradition. They have let their fence around God’s Word lead them to overturn God’s Word completely, using the 4th Commandment as their example. It’s not that their traditions were wrong for being traditions. Traditions are helpful when they direct us to what God has commanded. However, the scribes and Pharisees allowed their traditions to replace what God had commanded, leaving their hearts far from Him. Jesus turns to the crowd and His disciples to teach them that God is, in fact, concerned about cleanliness, which is a matter of the heart. Those things that go into a person’s body do not make him unclean; rather, the evil that comes out of the heart defile a person. Jesus shows the true extent of the Law so that His disciples would not follow the blind Pharisees in self-justification, but would instead turn to Him in faith for His gracious justification by faith alone.

“All Righteousness Fulfilled” is a mini-series on Sharper Iron that digs into the Gospel according to St. Matthew. The first evangelist proclaims Jesus to Jews and Gentiles alike as the fulfillment of God’s saving words and acts throughout the Old Testament. As the Christ in the line of David and Abraham, Jesus is the promised King who comes to bring sinners from every nation to live under His gracious reign.

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Rev. Jeremiah Johnson, pastor at Glory of Christ Lutheran Church in Plymouth, MN, joins host Rev. Timothy Appel to study Matthew 14:22-36.

The question, “Who is Jesus?” dominates the text. Jesus dismisses the crowds after the feeding of the 5,000 in order to give His disciples a clearer answer to this question. He sends them ahead of Him in the boat while He spends time alone in prayer. Jesus exemplifies the teaching that He has given to His disciples. After some time, He comes to them on the Sea, walking to them. He intends to draw near to them as their Savior. The disciples’ fear is connected to their confusion concerning Jesus’ identity; they think He is a ghost. Jesus takes away their fear by identifying Himself to them; He is God in the flesh here to be their Savior. Peter, however, meets Jesus with doubt. He questions Jesus’ Word and asks to step out of the boat with Jesus. The Lord graciously agrees, and Peter walks on water to Jesus. He doubts yet again, however, taking his eyes off Jesus and beginning to sink. He rightly cries to Jesus for help, and the Lord quickly rescues His doubting disciple. Upon getting into the boat with the rest, the reaction is quick and astounding. They bow down in worship and acclaim Jesus as the Son of God, His true title that is seen fully in His death on the cross.

“All Righteousness Fulfilled” is a mini-series on Sharper Iron that digs into the Gospel according to St. Matthew. The first evangelist proclaims Jesus to Jews and Gentiles alike as the fulfillment of God’s saving words and acts throughout the Old Testament. As the Christ in the line of David and Abraham, Jesus is the promised King who comes to bring sinners from every nation to live under His gracious reign.

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Rev. Bryan Wolfmueller, pastor at St. Paul Lutheran Church and Jesus Deaf Lutheran Church in Austin, TX, joins host Rev. Timothy Appel to study Matthew 14:1-21.

Herod’s bad conscience has him seeing John the Baptist. Even though Herod had beheaded the prophet, the king is afraid that John has been raised. The account of John’s beheading can be difficult to swallow. Herod’s extravagant birthday party and hasty oath, combined with a vengeful queen, mean death for John. Just as John preceded Jesus in life and ministry, so he precedes the Lord in death. Yet Jesus precedes John in resurrection, and so John has the promise of life eternal in the Savior along with all who trust in Jesus. When the Lord hears of John’s death, He withdraws from the crowds, yet they follow Him. His compassion for them continues even through His exhaustion. He spends the day healing the crowds, and at the end of the day He does not desire to send them away hungry. Though His disciples seem clueless, Jesus teaches them and trains them. Showing Himself to be the God who provided manna in the wilderness and the Lord who shepherds His people, Jesus feeds more than five thousand people with only five loaves of bread and two fish.

“All Righteousness Fulfilled” is a mini-series on Sharper Iron that digs into the Gospel according to St. Matthew. The first evangelist proclaims Jesus to Jews and Gentiles alike as the fulfillment of God’s saving words and acts throughout the Old Testament. As the Christ in the line of David and Abraham, Jesus is the promised King who comes to bring sinners from every nation to live under His gracious reign.

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Rev. Ryan Ogrodowicz, associate pastor and headmaster at Grace Lutheran Church and School in Brenham, TX, joins host Rev. Timothy Appel to study Matthew 13:44-58.

With two short parables, Jesus comforts His disciples that He has given His own life in order to purchase them to be His own treasured possession. Though the discipleship reading of these parables is true from the perspective of Biblical theology, reading these parables Christocentrically fits better with the context of Matthew 13. Parables of the kingdom of heaven include a central figure who is either God or Christ. So it is in the parables of the hidden treasures and pearl of great value. Jesus is the One who finds, goes, sells, and buys. His treasure is you, the sinner. You are His treasure, not because of your merit or worthiness, but because of His love for you. In the face of rejection and confusion, this comforts Jesus’ disciples then and now. Jesus concludes this discourse with the parable of the net, a fitting summary that recalls for His disciples their calling to be fishers of men. As they go on to Nazareth, Jesus is met by further rejection. The people of His hometown see Him only with human eyes through the lens of His earthly family. Because they have not heard His Word in faith, His mighty works are to no avail among them. This negative example of the town of Nazareth is a reminder of the importance of seeing Jesus with the eyes of faith.

“All Righteousness Fulfilled” is a mini-series on Sharper Iron that digs into the Gospel according to St. Matthew. The first evangelist proclaims Jesus to Jews and Gentiles alike as the fulfillment of God’s saving words and acts throughout the Old Testament. As the Christ in the line of David and Abraham, Jesus is the promised King who comes to bring sinners from every nation to live under His gracious reign.

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Rev. Gaven Mize, pastor at Augustana Evangelical Lutheran Church in Hickory, NC, joins host Rev. Timothy Appel to study Matthew 13:24-43.

Jesus turns back to speak to the crowds with the parable of the weeds. He describes history from the beginning, when God planted the good seed of His people in the Garden, but Satan sowed the bad seed of unbelief in their ears. Throughout history, the Lord has been patient with wickedness and unbelief for the sake of gathering His elect to Himself. He continues to show this same patience to this day. Though this makes the kingdom of heaven seen rather unimpressive, Jesus reveals the reality through the parable of the mustard seed and the parable of the leaven. Though God’s reign in Jesus starts small, it grows and is effective where the means of grace are given and received. Though God’s kingdom is today hidden, it will be revealed in its fullness and triumph at the end. Jesus’ explanation of the parable of the weeds highlights the end times, when unbelievers will be gathered and burned, but those who have trusted in Christ will shine like the sun in the kingdom of their heavenly Father.

“All Righteousness Fulfilled” is a mini-series on Sharper Iron that digs into the Gospel according to St. Matthew. The first evangelist proclaims Jesus to Jews and Gentiles alike as the fulfillment of God’s saving words and acts throughout the Old Testament. As the Christ in the line of David and Abraham, Jesus is the promised King who comes to bring sinners from every nation to live under His gracious reign.

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Rev. James Preus, pastor at Trinity Lutheran Church in Ottumwa, IA, joins host Rev. Timothy Appel to study Matthew 13:1-23.

Jesus’ parables both reveal and hide. Those who do not believe may understand the surface words or story of the parables, but their true meaning concerning the Kingdom of God remains confusing. Those who do believe, however, are given further to rejoice in God’s reign in Jesus. This demonstrates God’s grace and election for salvation. The disciples are particularly blessed in this, as their own eyes and ears see and hear the Word made flesh; the same remains true for the Church today in the gift of the Gospel. Jesus’ first parable describes what is happening at the moment. He is sowing the seed of His Word to all who come to Him because He desires that all would be saved. The reality, however, is that some will not believe. The devil snatches away the Word from some, scoffers and skeptics who pay no attention to the Word. The sinful flesh attacks and leads some to fall away due to hatred and persecution. The world offers its benefits that lead some away from faithfulness. All three of these attack faithful Christians. The good soil is good due to the Lord’s work through His Word and the cross. The Word bears fruit in this soil according to God’s grace. This parable, therefore, does not teach us laziness, but diligence in our use and proclamation of the Gospel.

“All Righteousness Fulfilled” is a mini-series on Sharper Iron that digs into the Gospel according to St. Matthew. The first evangelist proclaims Jesus to Jews and Gentiles alike as the fulfillment of God’s saving words and acts throughout the Old Testament. As the Christ in the line of David and Abraham, Jesus is the promised King who comes to bring sinners from every nation to live under His gracious reign.

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Rev. David Appold, pastor at St. Paul Lutheran Church in Paducah, KY, joins host Rev. Timothy Appel to study Matthew 12:38-50.

Jesus’ ministry of teaching, healing, and exorcisms has revealed a great deal about Him, but the scribes and Pharisees ask for yet another sign out of their unbelief. Signs in the Scriptures are only beneficial when received in faith, so Jesus responds to their request by calling them out as a crooked and wicked generation. The only sign they will receive is the sign of Jonah, by which Jesus speaks about His upcoming death and resurrection for sinners. Even that sign is only rightly received when the accompanying preaching is received with faith. Jonah’s Word was received with faith by Nineveh; so much more should the Word made flesh be received with faith. Solomon’s wisdom was received with faith by the queen of the South; so much more should Wisdom incarnate be received with faith. Those who believed these shadows in the Old Testament will praise God for His just judgment against those who rejected the reality in Jesus. This is not a light matter; those who have witnessed Jesus’ salvation without faith in Him are attacked viciously by Satan and his demons. Instead, Jesus calls people to be His disciples, to hear His Word and believe it, and so be true members of His family. The bond shared by those who have Jesus as Brother and God as Father is stronger than even the earthly family.

“All Righteousness Fulfilled” is a mini-series on Sharper Iron that digs into the Gospel according to St. Matthew. The first evangelist proclaims Jesus to Jews and Gentiles alike as the fulfillment of God’s saving words and acts throughout the Old Testament. As the Christ in the line of David and Abraham, Jesus is the promised King who comes to bring sinners from every nation to live under His gracious reign.

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Rev. Adam Koontz, assistant professor of exegetical theology at Concordia Theological Seminary in Ft. Wayne, IN, joins host Rev. Timothy Appel to study Matthew 12:22-37.

The opposition to Jesus takes a darker turn. After Jesus heals a demon-possessed man, the Pharisees claim that Jesus is in league with Satan. Jesus responds by addressing the silliness of their claim. If Satan has hired Jesus to cast out demons, then Satan is trying to destroy himself. The truth is the opposite. Satan is not engaged in a civil war, but is united in his attack against Jesus. This, however, is a fight that is not Satan’s to win. Jesus is the stronger man who binds Satan in order to take back from him those Satan is holding captive under sin and death. This means that there is no neutral ground; a person is either with Jesus or against Him. To speak of Jesus’ saving work as demonic is to sin against the Holy Spirit, rejecting the salvation that He would freely give to you in Jesus Christ. The Pharisees speak this way because they are bad trees; they can only speak such evil words against Jesus. Jesus speaks harshly toward them in order to reveal this truth to them that they might repent and believe now. The day of judgment is coming when such words of confession of who Jesus is will reveal who has trusted in Christ for salvation and who has not.

“All Righteousness Fulfilled” is a mini-series on Sharper Iron that digs into the Gospel according to St. Matthew. The first evangelist proclaims Jesus to Jews and Gentiles alike as the fulfillment of God’s saving words and acts throughout the Old Testament. As the Christ in the line of David and Abraham, Jesus is the promised King who comes to bring sinners from every nation to live under His gracious reign.

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Rev. Zelwyn Heide, pastor at St. Peter Lutheran Church in Hannover, ND and Zion Lutheran Church in New Salem, ND, joins host Rev. Timothy Appel to study Matthew 12:1-21.

The Pharisees’ opposition to Jesus grows as they question His disciples’ work in eating grain on the Sabbath. Jesus directs their attention beyond the outward work to the true intention of the Law to guide sinners to Him. Jesus points out 1 Samuel 21, where David and his men were hungry and freely given food that was intended for priests. Jesus brings up the example of the priests, whose work on the Sabbath was not sacrilege because it was done in the temple at God’s command. Jesus is greater than the temple; He acts from mercy toward His people. Therefore, His disciples are guiltless because they are following Him as the true Lord. Yet the Pharisees’ opposition hardens further. They attempt to use a disabled man in the synagogue as a weapon against Jesus, but Jesus turns the tables on them. He conclusively shows that God’s intention for the Sabbath is to do good for His people, which Jesus then does right then and there by healing the man. This serves as a picture of the true Sabbath rest and restoration He has come to bring. The Pharisees’ desire to kill Jesus stands in the starkest contrast to Jesus’ mercy for all people in His ministry of teaching and healing.

“All Righteousness Fulfilled” is a mini-series on Sharper Iron that digs into the Gospel according to St. Matthew. The first evangelist proclaims Jesus to Jews and Gentiles alike as the fulfillment of God’s saving words and acts throughout the Old Testament. As the Christ in the line of David and Abraham, Jesus is the promised King who comes to bring sinners from every nation to live under His gracious reign.

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Rev. Shawn Linnell, pastor at Trinity Lutheran Church in Blair, NE, joins host Rev. Timothy Appel to study Matthew 11:20-30.

Jesus has warned His apostles that their ministry would be rejected, and they have seen that rejection happening to their Lord. Jesus responds to those who have rejected Him with words of harsh judgment. Even cities like Tyre, Sidon, and Sodom, notorious for their wickedness in the Old Testament, had people who repented and believed in the true God. Yet when Jesus did the mighty work of forgiveness in Chorazin, Bethsaida, and Capernaum, those cities refused to believe, and the judgment against them will be strong. Yet this does not mean that God’s kingdom has not come. Jesus thanks His Father for His gracious will to reveal Himself through Jesus to little children who have nothing but what they receive from the Father. Those who consider themselves wise on their own receive exactly what they want, a life apart from the one true God. Nonetheless, He still earnestly desires their salvation, as Jesus calls to all people with words of comfort for those who labor under sin. Those who come to Him have true and eternal Sabbath rest.

“All Righteousness Fulfilled” is a mini-series on Sharper Iron that digs into the Gospel according to St. Matthew. The first evangelist proclaims Jesus to Jews and Gentiles alike as the fulfillment of God’s saving words and acts throughout the Old Testament. As the Christ in the line of David and Abraham, Jesus is the promised King who comes to bring sinners from every nation to live under His gracious reign.

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Rev. Paul Pater, pastor at Shepherd of the Ridge Lutheran Church in North Ridgeville, OH and Hope Lutheran Church in Sheffield Village, OH, joins host Rev. Timothy Appel to study Matthew 11:1-19.

Jesus has just told His disciples the persecution they can expect in following after Him. Now He receives a question from John the Baptist, the man who went before Him. In prison, John knows the persecution that Christians face, but this does not seem to match up with the promises he had been preaching. He asks Jesus, therefore, if He really is the Christ. In answering, “Yes,” Jesus points John back to the deeds he has already seen, deeds of the Christ that the prophets had foretold. Chief among them for John stands the preaching of the good news to the poor. Such preaching is what John needs to sustain him in faith even as he remains in prison. The way of Jesus’ salvation is suffering and death into resurrection; those who remain in faith toward Him are blessed, for the world considers it foolishness. Jesus speaks to the crowds concerning John lest they think that they can now ignore his message. John remains the forerunner of the Christ; his preaching pointed to Jesus as the Lamb of God. The violence that he and the kingdom have suffered will not change the truth. Jesus warns the crowd against their fickle nature that would reject John and Jesus both for opposite reasons, and calls them to believe in Him as the One whose deeds prove that He is the Christ.

“All Righteousness Fulfilled” is a mini-series on Sharper Iron that digs into the Gospel according to St. Matthew. The first evangelist proclaims Jesus to Jews and Gentiles alike as the fulfillment of God’s saving words and acts throughout the Old Testament. As the Christ in the line of David and Abraham, Jesus is the promised King who comes to bring sinners from every nation to live under His gracious reign.

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Rev. Chris Hull, pastor at Zion Lutheran Church in Tomball, TX, joins host Rev. Timothy Appel to study Matthew 10:24-42.

Jesus tells His disciples that they will follow Him in suffering and the cross. Since the world has called Him evil, the disciples should expect the same. However, this hatred from the world need not make the disciples afraid as they proclaim publicly all the things Jesus has done in His death and resurrection. Their fear is rightly directed toward God, for He alone has power over body and soul. The true fear of God sees Him in Christ as a loving Father who has poured out the wrath sinners deserved upon Jesus. In this fear of God, there is nothing to fear. This emboldens the disciples to confess Jesus freely before the world. Jesus does not leave them with any illusions. The peace He brings between God and man will also result in division among people, even within families. True life, however, is not found in any earthly family relationship, but in Jesus Christ. He has gone the way of the cross, and so His disciples will carry the cross He gives as well. With this cross comes His promise of resurrection, as those who hear the Word receive God’s grace to have Jesus as Lord and God as their Father now and forever.

“All Righteousness Fulfilled” is a mini-series on Sharper Iron that digs into the Gospel according to St. Matthew. The first evangelist proclaims Jesus to Jews and Gentiles alike as the fulfillment of God’s saving words and acts throughout the Old Testament. As the Christ in the line of David and Abraham, Jesus is the promised King who comes to bring sinners from every nation to live under His gracious reign.

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Rev. Sean Daenzer, Director of Worship for the Lutheran Church—Missouri Synod and chaplain for the International Center, joins host Rev. Timothy Appel to study Matthew 10:1-23.

After Jesus tells His disciples to pray for laborers in the Lord’s harvest, He answers that prayer by sending out the twelve as His apostles. These twelve men are sent to the twelve tribes of Israel to shepherd the lost sheep and bring in the Lord’s harvest. That work is done through the proclamation of the Lord’s Word. This Word is not dormant; it is living and active to bring God’s reign of forgiveness and all the accompanying blessings of healing and victory over death and the devil. As they go, the Twelve need not worry about their physical needs; their heavenly Father will provide for them through those who hear the Word in faith. Those who believe receive the peace with God that Jesus comes to bring; those who do not believe receive only God’s judgment. Jesus warns His disciples concerning such rejection ahead of time and commands them to face it knowingly and willingly, trusting in His promise. Even as they face flogging and death, the Lord will be active among them to send forth His Word. As they endure to the end, they will be saved in Him.

“All Righteousness Fulfilled” is a mini-series on Sharper Iron that digs into the Gospel according to St. Matthew. The first evangelist proclaims Jesus to Jews and Gentiles alike as the fulfillment of God’s saving words and acts throughout the Old Testament. As the Christ in the line of David and Abraham, Jesus is the promised King who comes to bring sinners from every nation to live under His gracious reign.

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Rev. John Bussmann, pastor at St. Paul’s Lutheran Church in Cullman, AL, joins host Rev. Timothy Appel to study Matthew 9:18-38.

Jesus has shown Himself the greater Moses in His preaching; now He shows Himself the greater Joshua in His conquest of sin, sickness, and death. Having just spoken about the new wine He brings, Jesus shows the truth of what that means as He gives new life to a girl who has died and a woman who is dying. The woman with a discharge of blood had life flowing out of her for twelve years, but through her touch of faith, Jesus saves His daughter. He does the same for the girl who has died. Because of His upcoming death and resurrection, Jesus is able to name death, the worst enemy of all, a temporary sleep from which He awakens His children. As such news about Jesus spreads, two blind men see in faith that Jesus is the Son of David; according to their faith, He heals them. As more come to Jesus to be healed, the crowds marvel even as the Pharisees disbelieve. Jesus looks upon the crowds as their Good Shepherd. His heart goes out to them as He sends His twelve apostles into the land of Israel to preach the good news of His reign.

“All Righteousness Fulfilled” is a mini-series on Sharper Iron that digs into the Gospel according to St. Matthew. The first evangelist proclaims Jesus to Jews and Gentiles alike as the fulfillment of God’s saving words and acts throughout the Old Testament. As the Christ in the line of David and Abraham, Jesus is the promised King who comes to bring sinners from every nation to live under His gracious reign.

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Rev. Clint Poppe, pastor at Good Shepherd Lutheran Church in Lincoln, NE, joins host Rev. Timothy Appel to study Matthew 9:1-17.

As Jesus returns to Capernaum, His authority is still on display. Some people who trust in Jesus’ authority to heal bring their paralytic friend to Jesus. Initially, Jesus gives this man what he needs above all: the forgiveness of sins. Though the scribes do not believe that Jesus is God, He displays the truth by making the man able to walk once more, proving that He is able to take the more difficult road of bearing the sins of the world to the cross. Jesus continues to use His authority to save as He calls Matthew with His effective Word: “Follow Me.” Though the Pharisees once again disbelieve, Jesus proclaims the comforting Gospel: He has come to save sinners. This truth cannot be fit into the old religious system of the Law. Feasting, not fasting, is the order of the day when the Bridegroom, Christ, comes to take His Bride, the Church. Jesus must be received on His own terms as the Savior who comes with authority to forgive sinners.

“All Righteousness Fulfilled” is a mini-series on Sharper Iron that digs into the Gospel according to St. Matthew. The first evangelist proclaims Jesus to Jews and Gentiles alike as the fulfillment of God’s saving words and acts throughout the Old Testament. As the Christ in the line of David and Abraham, Jesus is the promised King who comes to bring sinners from every nation to live under His gracious reign.

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Rev. Dustin Beck, pastor at Holy Cross Lutheran Church in Warda, TX, Rev. Nate Hill, pastor at St. Michael’s Lutheran Church in Winchester, TX, and Rev. Jason Kaspar, pastor at Mt. Calvary Lutheran Church in La Grange, TX, join host Rev. Timothy Appel to study Matthew 8:18-34.

Jesus calls His disciples to follow Him on His own terms. Although this does not bring the promise of all creaturely comforts in this life, only Jesus can make and keep the promise to raise His disciples from spiritual and physical death. With this promise, Jesus leads His disciples across the Sea of Galilee. He sleeps in the boat, both as a man who needs rest and as the true Son of God who trusts His Father perfectly. The disciples faith falters as they fear death and the storm, yet their prayer is true and right. Jesus rebukes the wind and the waves with His powerful Word, showing Himself to be the one true God. As Jesus exits the boat on the other side, He enters into enemy territory. Yet even here as He is confronted by two demon-possessed men, Jesus shows Himself to be the Lord over every evil. The unclean demons are cast into unclean pigs, who drown in the sea. Though Jesus’ Word fills the townspeople with fear, His disciples then and now rejoice to hear and believe the victory over evil He has won.

“All Righteousness Fulfilled” is a mini-series on Sharper Iron that digs into the Gospel according to St. Matthew. The first evangelist proclaims Jesus to Jews and Gentiles alike as the fulfillment of God’s saving words and acts throughout the Old Testament. As the Christ in the line of David and Abraham, Jesus is the promised King who comes to bring sinners from every nation to live under His gracious reign.

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Rev. Sam Wirgau, pastor at Bethlehem Lutheran Church in Ossian, IN, joins host Rev. Timothy Appel to study Matthew 8:1-17.

Jesus’ Word of teaching has been effective of bringing forth the fruit of faith in the Sermon on the Mount. Now Jesus comes down the mountain to speak His Word of healing that also proves effective in undoing sin and its effects. A leper comes out of the crowd in faith toward Jesus, bowing down in worship and addressing Him as “Lord.” Knowing that Jesus is able, the leper prays that Jesus’ will would be done. As we have learned with the leper from Jesus’ teaching, Jesus’ will is to show mercy, and so He touches the leper, taking his disease and making him clean. As Jesus moves into Capernaum, a Gentile centurion approaches Jesus with the same faith as the Jewish leper. The centurion knows that the Word of the Lord will be effective even from a distance. Jesus marvels at this faith and once again gives according to His will; Jesus heals the centurion’s servant with His Word. Jesus then goes into Peter’s house and heals Peter’s mother-in-law, along with many others who are brought to Him. Through it all, Jesus shows Himself to be the Savior who takes up our diseases in order to carry them to the cross, where He defeats sin and all its effects through His death and resurrection. By faith in Christ, we look forward to the Day of His return and our resurrection, when we receive the fullness of salvation in Him.

“All Righteousness Fulfilled” is a mini-series on Sharper Iron that digs into the Gospel according to St. Matthew. The first evangelist proclaims Jesus to Jews and Gentiles alike as the fulfillment of God’s saving words and acts throughout the Old Testament. As the Christ in the line of David and Abraham, Jesus is the promised King who comes to bring sinners from every nation to live under His gracious reign.

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Rev. Shawn Linnell, pastor at Trinity Lutheran Church in Blair, NE, joins host Rev. Timothy Appel to study Matthew 7:13-29.

Jesus, as the one true God, has taught His Law in the Sermon on the Mount in a way that is meant to drive His disciples to Him. Jesus is the narrow door; through Him alone do we enter life. The wide door would allow us to bring our sin and self-justification along with us, but it leads only to death. False prophets will come in Jesus’ name tempting those who hear to forsake the truth. They will be known by their teaching that does not accord with what Jesus spoke and directs people to please God according to the Law. Though such false prophets name Jesus as “Lord,” even their impressive works will not save them, because they are not truly doing the will of the Father. He desires all people to be saved through repentance and faith in Christ. This foundation of Jesus and His Words alone can withstand all things to bring us into eternal life.

“All Righteousness Fulfilled” is a mini-series on Sharper Iron that digs into the Gospel according to St. Matthew. The first evangelist proclaims Jesus to Jews and Gentiles alike as the fulfillment of God’s saving words and acts throughout the Old Testament. As the Christ in the line of David and Abraham, Jesus is the promised King who comes to bring sinners from every nation to live under His gracious reign.

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Rev. Matt Ulmer, pastor at St. Paul Lutheran Church in Bishop, TX, joins host Rev. Timothy Appel to study Matthew 7:1-12.

Only God stands as judge over His creation. His Word sets the standard by which judgment takes place. No Christian dare try to usurp His place in an attempt at self-justification. The posture of Jesus’ disciples toward the world and the Church, therefore, is not standing over them in judgment according to their own opinions. Jesus’ disciples first stand under the judgment of God’s Word, confessing their own gross sins against the rigid standard of His Law. Having received absolution from Him, they proclaim His Word in the Church and to the world, letting His standard alone speak the judgment. To treat brothers and sisters in the faith with an attitude of condemnation would be to throw God’s precious possessions out to be trampled. Instead, Jesus calls upon His disciples to pray. They pray in the confidence that they are speaking to God as their true Father who desires nothing more than to give them good gifts. He has told them what they need, and He promises to give those gifts without fail. Jesus’ disciples are comforted and strengthened to go before God and ask with boldness and confidence, as they seek to live the life that Jesus has given.

“All Righteousness Fulfilled” is a mini-series on Sharper Iron that digs into the Gospel according to St. Matthew. The first evangelist proclaims Jesus to Jews and Gentiles alike as the fulfillment of God’s saving words and acts throughout the Old Testament. As the Christ in the line of David and Abraham, Jesus is the promised King who comes to bring sinners from every nation to live under His gracious reign.

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Rev. Joel Heckmann, pastor at St. John’s Lutheran Church in Okarche, OK, joins host Rev. Timothy Appel to study Matthew 6:25-34.

Jesus’ gift of the Lord’s Prayer paves the way for His teaching concerning worry. Because God is their Father who provides daily bread, Jesus’ disciples have absolutely no need for worry. Their heavenly Father will assuredly give them what they need for this body and life. Jesus even gently pokes fun and gently teases His disciples concerning their worry, reminding them that worry can truly accomplish nothing. Our heavenly Father gives us vocations in which to work, but because we have His promise, the worry is taken away. Instead of seeking after only food, drink, and clothing according to the consumerism of the world, Jesus calls us to seek after His kingdom and righteousness. His kingdom is His activity of powerfully and graciously reigning over this world. This kingdom is found wherever Jesus is found, and He has promised to be found among us still today reigning through His Word and Sacrament. This stands as good news for us as Christians, giving us the comfort that God is reigning in this world and compelling us into our vocations of service for our neighbor. In Christ, worry is taken away.

“All Righteousness Fulfilled” is a mini-series on Sharper Iron that digs into the Gospel according to St. Matthew. The first evangelist proclaims Jesus to Jews and Gentiles alike as the fulfillment of God’s saving words and acts throughout the Old Testament. As the Christ in the line of David and Abraham, Jesus is the promised King who comes to bring sinners from every nation to live under His gracious reign.

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Rev. Dr. Ryan Tinetti, pastor at Trinity Lutheran Church in Arcadia, MI, joins host Rev. Timothy Appel to study Matthew 6:19-24.

Jesus continues to give us a picture of live under His reign as He speaks about His disciples’ attitude toward possessions. The accumulation of earthly treasure is not the goal of the Christian life. Though sinners default toward looking for security from earthly wealth, and the world openly encourages that sort of faith, Jesus teaches the reality that earthly treasure ultimately fails us. Instead, Jesus calls His disciples to use God’s good gift of possessions with gratitude toward our heavenly Father and generosity toward our neighbor in need. Our true treasure is found in heaven with Christ; this treasure will never be destroyed or stolen. Therefore, Jesus teaches us to keep our eyes fixed on Him and our neighbor, rather than navel gazing at ourselves and our possessions. The reality is that we can only serve one master. Money would rule over us as a cruel tyrant; Jesus instead calls us to live under rule the one true God who is our good and gracious Father.

“All Righteousness Fulfilled” is a mini-series on Sharper Iron that digs into the Gospel according to St. Matthew. The first evangelist proclaims Jesus to Jews and Gentiles alike as the fulfillment of God’s saving words and acts throughout the Old Testament. As the Christ in the line of David and Abraham, Jesus is the promised King who comes to bring sinners from every nation to live under His gracious reign.

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Rev. Christopher Jackson, pastor at St. John Lutheran Church in Algoma, WI and St. Peter Lutheran Church in Forestville, WI, joins host Rev. Timothy Appel to study Matthew 6:1-18.

In the Sermon on the Mount, Jesus gives a picture of the upside down nature of His kingdom compared to the kingdoms of the world. Whereas citizens of worldly kingdoms seek after their own glory, members under God’s reign live for His. Whether their actions are public or private, Jesus’ disciples do not desire to have the glory that comes from men; they desire the glory that comes from God. The almsgiving, prayer, and fasting practiced by Jesus’ disciples are done with this faith. The promise of His heavenly rewards is not a contradiction of salvation by grace alone; rather, it is a teaching of Jesus that brings comfort in the midst of the crosses we bear for the sake of following Jesus. The Lord’s Prayer is His gift from His heart to the Church. As we see in this prayer a reflection of Jesus’ own baptism and temptation, the Lord’s Prayer becomes a gift by which we are equipped to live as Christians in this world.

“All Righteousness Fulfilled” is a mini-series on Sharper Iron that digs into the Gospel according to St. Matthew. The first evangelist proclaims Jesus to Jews and Gentiles alike as the fulfillment of God’s saving words and acts throughout the Old Testament. As the Christ in the line of David and Abraham, Jesus is the promised King who comes to bring sinners from every nation to live under His gracious reign.

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Rev. Dustin Beck, pastor at Holy Cross Lutheran Church in Warda, TX, joins host Rev. Timothy Appel to study Matthew 5:38-48.

Jesus continues to sharpen the focus concerning the Law. The sort of love to which He calls His disciples is not found anywhere else in the world. The default position for people is to take revenge when they have been wronged; the principle, “an eye for an eye,” limited such revenge from getting out of control. Jesus calls His disciples away from such retaliation. Rather than returning evil for evil, Jesus teaches us His disciples to return love for evil. This does not overturn the call Christians have in their vocation to love and protect their neighbors. Rather, Jesus calls us toward that same love that He showed to those who did evil to Him, willingly going to the cross for the very people who put Him there. This call reaches its climax as Jesus startles those who hold to worldly wisdom as He says: “Love your enemies.” This is the love that God has for us sinners in Christ, and it is the love that shows itself forth from those who are in Christ. As Jesus’ disciples exercise this love, they show themselves to be children of their heavenly Father who has loved them first. In Christ’s call to be perfect in the same way God is, the Law drives us back toward the righteousness of Christ that has been bestowed upon us freely by grace, so that the Holy Spirit begins to bring forth His fruit in our lives.

“All Righteousness Fulfilled” is a mini-series on Sharper Iron that digs into the Gospel according to St. Matthew. The first evangelist proclaims Jesus to Jews and Gentiles alike as the fulfillment of God’s saving words and acts throughout the Old Testament. As the Christ in the line of David and Abraham, Jesus is the promised King who comes to bring sinners from every nation to live under His gracious reign.

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Rev. Mark Barz, pastor at Crown of Life Lutheran Church in San Antonio, TX, joins host Rev. Timothy Appel to study Matthew 5:27-37.

Jesus does not overturn the Old Testament; He fulfills it as He journeys to His cross and empty tomb. In that context, Jesus continues to reveal the true and full intent of the Law to His disciples. Just as the 5th Commandment goes deeper than the physical action of taking a life, so the 6th Commandment goes deeper than the physical union of two people who are not united in marriage. Lust in the heart is already sin in God’s sight. Even though such sin may remain hidden from human eyes, it is known by God. Jesus’ disciples must take the matter very seriously. Jesus teaches that His disciples must do whatever is necessary to cut sin out of their lives, a point that He makes through the use hyperbole. Concerning divorce, Jesus refuses to enter into the debate of His day. He stays above it, teaching God’s true intention for marriage. As we consider this matter today, the only answer is faithfulness to God’s Word in repentance and faith. Concerning oaths, Jesus would have His disciples speak words in the truth that He gives.

“All Righteousness Fulfilled” is a mini-series on Sharper Iron that digs into the Gospel according to St. Matthew. The first evangelist proclaims Jesus to Jews and Gentiles alike as the fulfillment of God’s saving words and acts throughout the Old Testament. As the Christ in the line of David and Abraham, Jesus is the promised King who comes to bring sinners from every nation to live under His gracious reign.

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“All Righteousness Fulfilled” is a mini-series on Sharper Iron that digs into the Gospel according to St. Matthew. The first evangelist proclaims Jesus to Jews and Gentiles alike as the fulfillment of God’s saving words and acts throughout the Old Testament. As the Christ in the line of David and Abraham, Jesus is the promised King who comes to bring sinners from every nation to live under His gracious reign.

Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God’s Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen.

Sharper Iron is underwritten by Lutheran Church Extension Fund, where your investments help support the work of The Lutheran Church—Missouri Synod. Visit lcef.org.

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Rev. Brady Finnern, pastor at Messiah Lutheran Church in Sartell, MN, joins host Rev. Timothy Appel to study Matthew 5:21-26.

Jesus begins to expound upon the Law He has come to fulfill. Though the religious leaders of Jesus’ day might have limited the 5th Commandment to the physical act, Jesus proclaims that the matter goes much deeper. With His divine authority, He teaches His disciples that even anger in their hearts has already made them guilty of sin in God’s sight. Though we might like to think we’ve kept the 5th Commandment, Jesus reveals that we have not. His warning against anger, coupled with the rest of Holy Scripture, is an important reminder of how dangerous our anger truly is. Instead of anger and insults, Jesus calls His disciples to reconciliation. The peace that we have with God through Jesus must manifest itself in the forgiveness that is shared among Christians. To worship God while being at enmity with our fellow Christians is entirely inconsistent. The repentance and forgiveness shared in the Christian Church is found nowhere else in this world, as the Church lives out the reality that Jesus has given to be the salt of the earth and the light of the world.

“All Righteousness Fulfilled” is a mini-series on Sharper Iron that digs into the Gospel according to St. Matthew. The first evangelist proclaims Jesus to Jews and Gentiles alike as the fulfillment of God’s saving words and acts throughout the Old Testament. As the Christ in the line of David and Abraham, Jesus is the promised King who comes to bring sinners from every nation to live under His gracious reign.

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Rev. Stephen Preus, pastor at Trinity Lutheran Church in Vinton, IA, joins host Rev. Timothy Appel to study Matthew 5:13-20.

The doorway of the Beatitudes provides the necessary entrance into the rest of the Sermon on the Mount, lest Jesus’ teaching become no more than moralism. Christians have received Jesus blessing through faith in the Gospel, and so He has made them the salt of the earth and the light of the world. As salt provides that which is deficient in food, so Christians bring into this corrupt world the message of repentance at the reign of God in Christ Jesus. As light makes visible those things that are in the dark, so Christians shine a light on the good news of Jesus that the world otherwise would never see. The works of Christians are good because they flow forth from faith in Jesus, who is the fulfillment of the Old Testament. They are salt and light in this world as they hold fast to all of Jesus’ Word. Their righteousness exceeds that of the Pharisees because it is not mere outward performance that covers a rotten core. The righteousness that is given to Jesus’ disciples is His righteousness received through faith and then manifested in the good works that God has given them to do.

“All Righteousness Fulfilled” is a mini-series on Sharper Iron that digs into the Gospel according to St. Matthew. The first evangelist proclaims Jesus to Jews and Gentiles alike as the fulfillment of God’s saving words and acts throughout the Old Testament. As the Christ in the line of David and Abraham, Jesus is the promised King who comes to bring sinners from every nation to live under His gracious reign.

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Rev. David Appold, pastor at St. Paul Lutheran Church in Paducah, KY, joins host Rev. Timothy Appel to study Matthew 5:1-12.

Jesus is the prophet greater than Moses. He ascends the mountain to teach His disciples the Word of God that is truly His own. He opens His mouth and teaches with divine authority.. Because this is the Son of God that is speaking, these words are not mere well-wishes, but declarations that accomplish what He speaks. When Jesus declares His disciples “blessed,” this is far stronger than “happy” or “fortunate.” Jesus is the promised Offspring of Abraham through whom the world is blessed. By faith in Jesus, therefore, His blessed disciples are saved. Those whom Jesus declares blessed are surprising according to the world’s wisdom. Neither the wise nor the strong, but those who come before God spiritually empty are blessed now to live under God’s reign. Even though the promises made by God may not have yet been fulfilled, still His people remain blessed right now. This is true as the Holy Spirit shapes the disciples’ lives to be conformed to Jesus’ own. In His life and ministry, these Beatitudes are exemplified perfectly. These opening words of the Sermon on the Mount remain valuable to the Church still today, that even in the midst of the world’s hatred, we would find our blessing in Christ alone.

“All Righteousness Fulfilled” is a mini-series on Sharper Iron that digs into the Gospel according to St. Matthew. The first evangelist proclaims Jesus to Jews and Gentiles alike as the fulfillment of God’s saving words and acts throughout the Old Testament. As the Christ in the line of David and Abraham, Jesus is the promised King who comes to bring sinners from every nation to live under His gracious reign.

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Rev. Brian Flamme, pastor at Immanuel Lutheran Church in Roswell, NM, joins host Rev. Timothy Appel to study Matthew 4:12-25.

Jesus’ public preaching begins not in Jerusalem but in the northern region of Israel. This fulfills the promise God made through the prophet Isaiah. Their darkness was not merely due to the Assyrian conquest. They were dwelling in the darkness of unbelief. That’s why Jesus brings His light, not by a military victory, but by the preaching of His Word. He proclaims repentance so that those who hear Him would know that their sin leads only to death. After convicting with the Law in this way, Jesus raises to new life with the Gospel that His kingdom of grace is here. This is His holy Christian Church, which He begins to found in the calling of His first disciples. He does not choose the wise or educated according to worldly standards; rather, He calls fishermen to follow Him and become fishers of men. They cast the net of the Word into the world, and the Word continues to gather more members of Christ’s Church. Jesus then begins to travel throughout Galilee. His preaching ministry is closely connected to His healing ministry as an indication of the full redemption that Jesus wins for His people in body and soul that will be fulfilled in the resurrection of all flesh.

“All Righteousness Fulfilled” is a mini-series on Sharper Iron that digs into the Gospel according to St. Matthew. The first evangelist proclaims Jesus to Jews and Gentiles alike as the fulfillment of God’s saving words and acts throughout the Old Testament. As the Christ in the line of David and Abraham, Jesus is the promised King who comes to bring sinners from every nation to live under His gracious reign.

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Rev. Dr. Adam Filipek, pastor at Holy Cross Lutheran Church and Immanuel Lutheran Church in Lidgerwood, ND, joins host Rev. Timothy Appel to study Matthew 4:1-11.

Heaven had been opened to Jesus at His Baptism; now, in His temptation, hell opens against Jesus to attack Him. Through it all, Jesus shows Himself to be the faithful Son of God where Israel had failed. Jesus did not fall for the competing word that Satan offered against the Father’s declaration at Jesus’ Baptism. Where Israel grumbled at a lack of food in the wilderness, Jesus trusted His Father’s Word for life. Jesus did not listen to the devil’s twisting of God’s Word; He did not put His Father to the test as Israel had so often. Jesus would not forsake the way of the cross for an easier road; He would win the kingdom through His suffering, death, and resurrection. From this text, we see Jesus first and foremost as our Substitute. Where we have fallen into idolatry and sin, Jesus has lived in perfect trust and obedience, and He has given us His perfect righteousness in Baptism. In that gift, Jesus’ steadfast reliance on the Word of God serves as our example in temptation as well. Through every lie of the devil, we cling to God’s true promises made to us in Baptism.

“All Righteousness Fulfilled” is a mini-series on Sharper Iron that digs into the Gospel according to St. Matthew. The first evangelist proclaims Jesus to Jews and Gentiles alike as the fulfillment of God’s saving words and acts throughout the Old Testament. As the Christ in the line of David and Abraham, Jesus is the promised King who comes to bring sinners from every nation to live under His gracious reign.

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Rev. David Vandercook, pastor at Trinity Lutheran Church in North Little Rock, AR and Shepherd of Peace Lutheran Church in Maumelle, AR, joins host Rev. Timothy Appel to study Matthew 3:13-17.

Jesus’ Baptism stands as the beginning of His public ministry in Israel. At first, John tried to prevent Jesus’ baptism, thinking that Jesus had it backwards. John knew that he needed ministry from Jesus. Jesus’ response to John reveals the significance of the moment. Jesus was here acting within His humiliation for the sake of the salvation of sinners. He came to put Himself in the place of sinners, first at His Baptism and finally at His cross. His Baptism by John in the Jordan River, therefore, was fitting as a part of God’s actions to save sinners in His ministry. In this way, Jesus’ Baptism is not a Law that we must do, but Gospel that He does for us. The theophany that follows confirms this. Heaven opens as God makes Himself present. The Spirit descends on Jesus to equip Him for His work. The Father’s voice proclaims Jesus the beloved Son who has come to save sinners. Because of what Jesus has done for us starting at His Baptism and finding completion in His cross, the waters of our Baptism are made holy to wash away our sins and claim us as true children of God.

“All Righteousness Fulfilled” is a mini-series on Sharper Iron that digs into the Gospel according to St. Matthew. The first evangelist proclaims Jesus to Jews and Gentiles alike as the fulfillment of God’s saving words and acts throughout the Old Testament. As the Christ in the line of David and Abraham, Jesus is the promised King who comes to bring sinners from every nation to live under His gracious reign.

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Rev. Luke Zimmerman, pastor at Calvary Evangelical Lutheran Church in Mechanicsburg, PA, joins host Rev. Timothy Appel to study Matthew 3:1-12.

Matthew seamlessly skips forward almost thirty years from Jesus’ return to Nazareth to the ministry of John the Baptist. This fiery preacher comes as the fulfillment of God’s Word written by the prophet Isaiah. John’s sermon is simple: “Repent, for the kingdom of heaven is at hand.” God is reigning in the person and work of Jesus Christ. The only way to live under this reign is in repentance and faith, turning from sin and its ways to Christ and His salvation. John proclaimed this truth as Elijah had before him. Those who heard and believed came to his baptism confessing their sins. However, the Pharisees and Sadducees, as the religious elite of the day, came with a false confidence in their family history. John calls even them to task with harsh words of Law. Judgment will come upon all who do not repent. Yet John does not leave his hearers without the Gospel. He points to the One who comes after Him as the Savior. For his preaching of repentance and faith, John remains a preacher just as needed today as he was then.

“All Righteousness Fulfilled” is a mini-series on Sharper Iron that digs into the Gospel according to St. Matthew. The first evangelist proclaims Jesus to Jews and Gentiles alike as the fulfillment of God’s saving words and acts throughout the Old Testament. As the Christ in the line of David and Abraham, Jesus is the promised King who comes to bring sinners from every nation to live under His gracious reign.

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Rev. Jeff Hemmer, pastor at Bethany Lutheran Church in Fairview Heights, IL, joins host Rev. Timothy Appel to study Matthew 2:13-23.

The shadow of Jesus’ incarnation, death, and resurrection casts over all the events of the Old Testament. Israel’s time in Egypt and rescue in the Exodus had happened as a shadow of the fight of the Holy Family into Egypt and their subsequent return to Israel. In this, Jesus shows Himself to be the faithful Son of God that Israel never was. King Herod viciously attacked this true Son of God. His response to the Magi’s deception was utterly wicked. In an attempt to protect himself, he slaughtered the boys of Bethlehem, an event that finds a sobering, awful parallel in the legality of abortion in our own time. There is no escaping the tragedy of this situation; only in Jesus can we find any comfort. His blood was spared for the moment in order that He could willingly shed that same blood later by His death on the cross to forgive our idolatry and then rise three days later to triumph over every evil. Through it all, even as a despised Nazarene, Jesus remains the true King triumphant over sin and death.

“All Righteousness Fulfilled” is a mini-series on Sharper Iron that digs into the Gospel according to St. Matthew. The first evangelist proclaims Jesus to Jews and Gentiles alike as the fulfillment of God’s saving words and acts throughout the Old Testament. As the Christ in the line of David and Abraham, Jesus is the promised King who comes to bring sinners from every nation to live under His gracious reign.

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Rev. Dan Speckhard, pastor at Faith Lutheran Church in Godfrey, IL, joins host Rev. Timothy Appel to study Matthew 2:1-12.

Jesus is Savior for both Jews and Gentiles alike. Though the Magi seem unexpected visitors, they have rightly come to worship their King. Having seen the promised star, these foreign advisors and dignitaries travel to Jerusalem to Herod the Great, the ruthless ruler placed by the Romans over the region where Jesus was born. Herod’s cruel and powerful rule contrasts with the rule of Jesus, who has come as King who will reign by His sacrifice on the cross. Herod recognizes this as a threat to his own reign, and so he has the scribes search the Scriptures for the place of the Christ’s birth in an effort to destroy this One he sees as usurper to his throne. The Magi go forth in faith, led once again by the Lord’s star. They have come not by their own wisdom, but through God’s wisdom that has led them to worship Jesus as the true King. Their joy upon seeing Him quickly turns into worship. Their worship offers to Jesus precious treasures, ones that seem far too costly for a Child and yet far too little for the God of the universe. The visit of the Magi to the child Jesus invites us into their same joy to see the Light of the World for us.

“All Righteousness Fulfilled” is a mini-series on Sharper Iron that digs into the Gospel according to St. Matthew. The first evangelist proclaims Jesus to Jews and Gentiles alike as the fulfillment of God’s saving words and acts throughout the Old Testament. As the Christ in the line of David and Abraham, Jesus is the promised King who comes to bring sinners from every nation to live under His gracious reign.

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Rev. Steve Andrews, pastor at St. Matthew Lutheran Church in Lee’s Summit, MO, joins host Rev. Timothy Appel to study Matthew 1:18-25.

Matthew’s account of Christmas focuses our attention on Jesus as the Christ, the Savior, and God with us. Joseph’s role is particularly emphasized. He knows that his betrothed is with child. He knows that the child is not his. He knows he wants to do what his just. His desire to show mercy and forgiveness to Mary serves as a type of the Child Joseph will adopt and raise. Joseph cannot know the just thing to do, however, unless the Lord reveals what has happened. He sends His angel to Joseph in a dream to preach the good news that no one would have known unless God had revealed it. The Son in Mary’s womb has been conceived by the power of the Holy Spirit. This Child is Jesus, the LORD who saves His people. This Child is Immanuel, God with His people. Joseph believes God’s Word and acts accordingly. Joseph, the son of David, adopts Jesus, the Son of David, and raises Him as his own.

“All Righteousness Fulfilled” is a mini-series on Sharper Iron that digs into the Gospel according to St. Matthew. The first evangelist proclaims Jesus to Jews and Gentiles alike as the fulfillment of God’s saving words and acts throughout the Old Testament. As the Christ in the line of David and Abraham, Jesus is the promised King who comes to bring sinners from every nation to live under His gracious reign.

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Rev. Peter Ill, pastor at Trinity Lutheran Church in Milstadt, IL, joins host Rev. Timothy Appel to study Matthew 1:2-17.

The genealogies of the Old Testament all pointed toward this genealogy of Jesus. Matthew traces Jesus’ lineage from Abraham, the father of many nations, through David, the king who was promised a descendant of the throne of Israel forever. Throughout the family line of Jesus, the LORD remained faithful to His promise to bring the Savior even in the midst of His people’s unfaithfulness. That was especially true during the time of the Babylonian captivity, when it seemed the kingly line had disappeared. The same theme of God’s faithfulness is seen in the five women mentioned in the genealogy Matthew records. The first and fourth women involve particularly scandalous events from all parties involved; the second and third women are Gentiles who are included in the people of God. Each one shows God’s faithfulness to bring the Savior into the world, which He accomplishes through the most unlikely woman of all: the Virgin Mary. Each name mentioned points us to Jesus, the Savior whose birth Matthew is about to proclaim.

“All Righteousness Fulfilled” is a mini-series on Sharper Iron that digs into the Gospel according to St. Matthew. The first evangelist proclaims Jesus to Jews and Gentiles alike as the fulfillment of God’s saving words and acts throughout the Old Testament. As the Christ in the line of David and Abraham, Jesus is the promised King who comes to bring sinners from every nation to live under His gracious reign.

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Rev. Dr. Mark Birkholz, pastor at Faith Lutheran Church in Oak Lawn, IL, joins host Rev. Timothy Appel to study Matthew 1:1.

St. Matthew, a tax collector and one of the Twelve, wrote the Gospel account that bears his name. He writes concerning Jesus, the Christ, to tell us of His death and resurrection for our salvation. He particularly emphasizes Jesus as the fulfillment of the Old Testament and the bringer of God’s kingdom. This is seen already in the very first verse of the Gospel. Matthew begins by marking his account as a continuation of the history of God’s work for salvation as it is recorded in the Old Testament. The main actor in this account is Jesus, whose name means, “the LORD saves.” This Jesus is the Christ, the anointed one God had long promised to send. He is the son of David, the King who will reign over Israel and over all forever. He is the son of Abraham, the Offspring who will bring the blessing of salvation to all families on the earth. This is Jesus, the center of Matthew’s Gospel account.

“All Righteousness Fulfilled” is a mini-series on Sharper Iron that digs into the Gospel according to St. Matthew. The first evangelist proclaims Jesus to Jews and Gentiles alike as the fulfillment of God’s saving words and acts throughout the Old Testament. As the Christ in the line of David and Abraham, Jesus is the promised King who comes to bring sinners from every nation to live under His gracious reign.

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Rev. Tim Koch, pastor at the Emanuel Lutheran Church in Milbank, SD, joins host Rev. Timothy Appel to study 2 Thessalonians 3:13-18.

Paul strengthens weary Christians to continue in the good works God has given them to do. We can be confident that such works are good and pleasing in God’s sight, not based on how impressive they look to human eyes, but based upon God’s clear Word. The Christian response to this Word is to hold onto it in faith and deed; those who refuse to do so must be noted and avoided in order to bring them to repentance. The shame that is brought upon is not one of humiliation, but one of correction. Others are not to be regarded as enemies who must be destroyed. Rather, Paul commands love as toward a brother. The goal is to win the brother back into the family of God; he is one for whom Christ died. Paul brings his epistle to conclusion in his typical fashion. He signs the letter with his own hand as a sign of genuineness and closes by giving the peace and grace of God to the Thessalonians.

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Rev. Sean Kilgo, pastor at the Northeast Kansas Lutheran Partnership, joins host Rev. Timothy Appel to study 2 Thessalonians 3:1-12.

Paul begins to bring his second epistle to the Thessalonians to a close by commanding the Christians there to pray for his ongoing ministry. Christians ask the Lord to cause His Word to be preached purely and to bring forth fruit in the lives of His people. Such prayers for our Father’s goodness also are directed against the evil one’s schemes. Paul is confident that the Lord will answer according to His promise, as He strengthens the Thessalonians by His love and steadfastness toward them. That love and steadfastness from God guard the Thessalonians against laziness and disorderliness, both spiritually and physically. They must not live in laziness, as if Christ’s imminent coming has nothing to do with their daily living. Rather, they must remember the Word and example that Paul had given them, that work is a gift from God for the purpose of serving our neighbors in our everyday vocations.

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Rev. Jacob Dandy, pastor at Zion Lutheran Church and Crown Christian School in St. Francis, MN, joins host Rev. Timothy Appel to study 2 Thessalonians 2:13-17.

St. Paul makes it clear in this text that his preceding teaching concerning the end times has been for the Thessalonians’ comfort. He assures them that their salvation rests not on their own work, but upon God’s alone. God is the One who has chosen them for salvation. Not only has He accomplished their justification, He also accomplishes their sanctification through His Spirit until the end. This too is for their comfort, as they undergo suffering right now even as they await the Lord’s glory. This comfort is the ground by which the Thessalonians stand firm in the traditions Paul has given them. These are not man-made traditions, but the Word of God that has been passed down faithfully and is now being preached and written faithfully by Paul under the inspiration of the Holy Spirit. Paul concludes with a Trinitarian blessing, confident that the one true God will do for the Thessalonians, and for all Christians, what He has promised.

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Rev. Philip Hoppe, pastor at Peace Lutheran Church in Finlayson, MN and St. Paul’s Lutheran Church in Bruno, MN, joins host Rev. Timothy Appel to study 2 Thessalonians 2:1-12.

St. Paul would have Christians take comfort in the true teaching concerning the Last Day when Christ returns. The Thessalonians had been shaken and alarmed by false teaching that had surfaced among them. Paul reminds them of the truth that he had taught them while he was among them. Jesus had not yet returned in some invisible, spiritual way. That Day was still coming. In the time leading up to that Day, Christians would apostatize from the faith and be deceived by the man of lawlessness. Yet as Christians, the Thessalonians could have confidence that even these events did not fall outside of the Lord’s direction for their salvation, for Jesus would bring this man of lawlessness to nothing by His Word, the same Word that is preached among Christians today. This Word protects Christians from such deception that ultimately comes from Satan, which leads finally to condemnation if they refuse to hold to the truth. That is why Paul preaches the truth to the Thessalonians and to us. He brings us the true comfort we have in Christ.

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Rev. Dr. Adam Filipek, pastor at Holy Cross Lutheran Church and Immanuel Lutheran Church in Lidgerwood, ND, joins host Rev. Timothy Appel to study 2 Thessalonians 1:1-12.

The second letter to the Thessalonians shares much of the same historical context as the first letter. Paul, Silvanus, and Timothy write to comfort, correct, and admonish this young church. The first chapter is primarily a matter of comfort. The writers boast at how the Thessalonians have endured persecutions. Rather than abandoning the promises of God in foolishness, they have clung all the more fiercely to Christ and His Word. In this way, when Christians are weak, they are strong, for their only strength is the Lord. This brings more comfort to the Thessalonians as they learn that their afflictions are not the end. Even though the Day has not yet arrived, the Day will come when the Lord brings to them His promised comfort in all of its fullness. Those who have not trusted in His promises, however, will receive this Day as condemnation and will depart from the Lord forever. For the Thessalonians and all Christians, this Day will be a fulfillment of what God has been working toward throughout Scripture: dwelling with His people forever.

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Rev. Jeff Hemmer, pastor at Bethany Lutheran Church in Fairview Heights, IL, joins host Rev. Timothy Appel to study 1 Thessalonians 5:23-28.

The first letter to the Thessalonians comes to a close with the comfort and assurance that sanctification is God’s gift and work to His people. If the bullet list of exhortations had left anyone in despair, Paul is quick to direct them back to the only One who can accomplish such things in His people. Only the God of peace can do this, the One who has accomplished reconciliation between Himself and sinners, the One in Whom everything functions as He intended. Holiness is His gift and work, for it depends not upon our faithfulness, but upon His. Paul prays in this confidence for the Thessalonians, and he asks them to pray in that same confidence for him. They read his letter to them as the very Word of God, which brings about reconciliation between God and believers and so between fellow believers who greet each other with the holy sign of peace. Paul concludes with a benediction. This is no mere wish of good fortune. These words of blessing bestow the grace that God promises.

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Rev. Adam Koontz, assistant professor of exegetical theology at Concordia Theological Seminary in Ft. Wayne, IN, joins host Rev. Timothy Appel to study 1 Thessalonians 5:12-22.

Paul’s instructions to church in Thessalonica concludes with a series of memorable one-liners intended to encourage these young Christians to live in Christ in the midst of persecution. He begins with the relationship between pastor and people, moves to the interactions within the Christians in the congregation, and finishes with the Christian life before the world. Both pastor and people must see the other in light of the holy work that is given to them by God of proclaiming the Word and hearing the Word. The work of admonishment is given to pastor and people together. Within the congregation, there are different spiritual needs with different spiritual responses, even as patience overarches all of it to keep the congregation together in repentance and faith. A list of wrongs has no place and will only destroy; forgiveness as it is seen in the life of Christ must rule the day. His gift of life fills the Christian’s life in the world with joy, prayer, and thanksgiving. By holding fast to this right teaching that brings right living, the Spirit’s work within the congregation is not quenched. True proclamation, always tested against the Word of God, will lead the congregation to hold fast to what is good and abstain from all evil.

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Rev. James Preus, pastor at Trinity Lutheran Church in Ottumwa, IA, joins host Rev. Timothy Appel to study 1 Thessalonians 5:1-11.

Though Paul has already taught the Thessalonians concerning the Lord’s return, he writes to them in order to nourish and reinforce their faith so that they will meet that Day with confidence and joy. The Day of the Lord will be unexpected, like a thief in the night. Those who meet that Day without faith will face sudden destruction. Paul reminds the Thessalonians and all Christians that they are not such children of the darkness. They are children of the light because they are in Christ. That faith produces watchfulness and sober living, living in repentance of sin and good works of love for the neighbor. Living in the light of Christ, Christians are protected by His armor of faith, love, and hope. This is true because of what Christ has done. He has died so that we live. If this is how He has come to us the first time, then His second coming to deliver the fullness of His victory is a day of great joy. Such words serve as an encouragement to all Christians as we confess them to one another.

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Rev. David Appold, pastor at St. Paul Lutheran Church in Paducah, KY, joins host Rev. Timothy Appel to study 1 Thessalonians 4:13-18.

Only Christians have true comfort in the face of death. While those who do not trust in Christ for salvation may attempt to avoid the subject of death or write it off as just another part of life, Christians grieve as those who have hope. Such grief acknowledges death as an enemy Christ has defeated. His death and resurrection have established His reign over all things and all people, even those who have died. For that reason, St. Paul writes with confidence to the Thessalonians that those who have died before Christ’s return are not apart from His care. That will be made plain on the Last Day, when Christ returns. He will descend bodily and visibly, commanding the dead to rise from their graves. The voice of an archangel and the sound of God’s trumpet will ring forth. The dead in Christ will rise first, and then those Christians who are alive at the time will meet Jesus in the clouds together with Him, The upshot is beautifully simple: we will always be with the Lord. This pure doctrine concerning Christ’s return and the resurrection of the body is the source of great comfort for all Christians.

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Rev. AJ Espinosa, adjunct professor of theology at Concordia University in Irvine, CA and host of KFUO Radio’s “Thy Strong Word,” joins host Rev. Timothy Appel to study 1 Thessalonians 4:9-12.

Paul’s instructions for the Thessalonians cannot be separated from his praise for them. He encourages them to continue in the faith and faithful living that the Lord has given to them by His Word. Paul picks up his second topic for instruction in this text: the matter of brotherly love. Such brotherly love was known and valued in the Roman world around the Thessalonians; however, it was reserved for blood relatives. What made the brotherly love of the Christians scandalous was the centrality of Christ. Those who were otherwise unrelated and even unknown were treated with brotherly love because they bore Christ’s name. That brotherly love extended beyond the local congregation and into the surrounding areas. Such sharing of possessions and giving of money did not intend laziness, however. Paul commends quiet living and hard work to the Thessalonians as a part of brotherly love. They were to leave behind pride for their own high aspirations and instead concern themselves with whatever work, as menial as it might seem, that would support their fellow Christians. Still today, the Church, the family of Christ, is called to receive His love in the Gospel and share their goods with each other in giving and hard work.

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Rev. Michael Schuermann, pastor at Good Shepherd Lutheran Church in Sherman, IL, joins host Rev. Timothy Appel to study 1 Thessalonians 4:1-8.

Having thanked God for the Thessalonians and recounted their faithful response to His Word, Paul now turns to matters of instruction. He encourages the Thessalonians to continue to walk in the ways they are already walking, as they have heard in his previous instruction. This is pleasing to God, not because their actions have earned His favor, but because He has given His favor to them in Christ and made them members of His family. This holiness is His gift and His will, and it manifests itself in the Christian’s life by their chastity. Such chastity is one of self-control, using one’s own body in ways that honor God’s gift of sexuality and engaging in marriage apart from the passion of lust. Furthermore, Paul says that chastity prevents sin against the neighbor, and ultimately, sin against God. To disregard this teaching is disregard not man’s word, but God’s. Still today, the Christian life is one of chastity, given by Christ, whose sinlessness stands in our place and is counted by faith as righteousness before God.

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Rev. Andrew Preus, pastor at Trinity Lutheran Church in Guttenberg, IA and St. Paul Lutheran Church in McGregor, IA, joins host Rev. Timothy Appel to study 1 Thessalonians 3:6-13.

Timothy’s visit to the Thessalonians yielded a good report to bring back to Paul. The Thessalonians were standing strong in the Lord in the midst of affliction. This was good news for Paul, the fruit of the Gospel in the lives of the Thessalonians that rightly brought Paul great joy and comfort. The fact that they desired to see him face-to-face in the same way he desired to see them showed that the Gospel was bearing fruit among them still. The mystical union that each believer has with Christ also brings a union among fellow believers, a union that produces a longing to see each other as we rejoice and confess the truth before the Lord we do not yet see. Paul’s desire to see the Thessalonians face-to-face also includes his desire to continue to instruct them in Christian doctrine. Even as much as their faith has abounded, he knows that every Christian continues to need the nourishment of God’s Word. Therefore, Paul concludes with an invocation of the Triune God. For him and his companions, Paul asks God to bring about a reunion with the Thessalonians. For the Thessalonians, Paul asks God to continue to increase His gifts among them and establish them in His gift of holiness until the appearance of Jesus on the Last Day.

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Rev. Paul Pater, pastor at Shepherd of the Ridge Lutheran Church in North Ridgeville, OH and Hope Lutheran Church in Sheffield Village, OH, joins host Rev. Timothy Appel to study 1 Thessalonians 2:17-3:5.

Paul’s stay with the Thessalonians had been brief, probably only a month. Yet the Word of God had worked faith in them and had established a bond of love in Christ between them and Paul. Persecution had torn them apart, and yet, their unity in Christ remained despite the distance that separated them. This unity that they had together in Christ even while they were apart did not leave them content to stay apart, however. Paul only desired all the more to see these fellow Christians face-to-face. His hope, joy, and crown of boasting would be to see them standing together with him as forgiven saints on the Last Day. Nonetheless, Paul’s desire had been hindered by Satan, and he and his companions could not bear to leave the Thessalonians alone any longer, lest they be led astray. Timothy, Paul’s brother and God’s co-worker, was sent to the church in order to find out how these new Christians were doing in the midst of persecution. Paul had told them ahead of time that such persecution would come, and it had. Such warning, however, had strengthened the Thessalonians, even as it still strengthens us today who face trial for the sake of Christ.

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Rev. Chris Hull, pastor at Zion Lutheran Church in Tomball, TX joins host Rev. Timothy Appel to study 1 Thessalonians 2:13-16.

Paul’s thanksgiving for the Thessalonians continues. When they heard Paul preach, they knew they had not heard the word of man. They had heard the Word of God, the powerful Word filled with the Holy Spirit that works in believers. This same Word of God has been written down for us in Holy Scripture by the inspiration of the Holy Spirit so that pastors would preach it faithfully and hearers would hold it sacred and learn it. That Word of God reveals to us the shape of the baptismal life, that is, the life of Christ which He has given us. That is why the Thessalonians joyfully imitated the other Christian churches in their suffering. They received the same hatred from the world that all Christians are bound to receive, and they received it with confidence and comfort in Christ. They could do so because they knew that such persecution had not stopped the Word of God from doing His work in the past, and it would not stop the Word of God from doing His work among them. That same confidence is ours as the Church of God in Christ Jesus today.

“Christ Is Surely Coming” is a mini-series on Sharper Iron that journeys through the two epistles to the Thessalonians. Through these two letters, Paul, Silvanus, and Timothy encouraged the young church in Thessalonica to stand firm in the midst of persecution as they eagerly waited for Christ’s second coming. This Word of God still strengthens the Church today to live now with faith, hope, and love, even as we long for the Day of Christ’s return, the resurrection of the dead, and the life of the world to come.

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Rev. Mark Barz, senior pastor at Crown of Life Lutheran Church in San Antonio, TX joins host Rev. Timothy Appel to study 1 Thessalonians 2:1-12.

Although Paul, Silas, and Timothy only spent a short time in Thessalonica, their ministry among God’s people there was not in vain. The shameless treatment they received did not prevent God’s powerful gospel from doing His work. Their ministry was not like Roman speakers paid to talk; they came without error, impurity, or deception in order to be faithful to the one true God. In their ministry among the Thessalonians, these men conducted themselves both like a mother who nurtures her very own children and also like a father who encourages his children to go into the world as faithful family members. Such affection between the ministers of the Gospel and the hearers of the Gospel can only be attributed to God, who is the Gospel’s source, subject, and content. Seeing the example given here, pastors and hearers alike are encouraged through the Lord’s gift of confession and absolution, trusting that the God who worked through the Gospel among the Thessalonians is still at work in His Church today to strengthen us in these last days to look for Christ’s coming with faith and joy.

“Christ Is Surely Coming” is a mini-series on Sharper Iron that journeys through the two epistles to the Thessalonians. Through these two letters, Paul, Silvanus, and Timothy encouraged the young church in Thessalonica to stand firm in the midst of persecution as they eagerly waited for Christ’s second coming. This Word of God still strengthens the Church today to live now with faith, hope, and love, even as we long for the Day of Christ’s return, the resurrection of the dead, and the life of the world to come.

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Rev. Matt Ulmer, pastor at St. Paul Lutheran Church in Bishop, TX joins host Rev. Timothy Appel to study 1 Thessalonians 1:1-10.

The first letter to the church in Thessalonica is one of the earliest, and very likely the earliest, books of the New Testament. Paul, Silvanus, and Timothy wrote to the young church to encourage them to continue to stand firm in Christ even amidst persecution. Following his usual pattern for letters, Paul greets the Thessalonians in the grace and peace that come only from the true God. He speaks of his thanksgiving to God in his prayers for their faith, love, and hope centered in Christ Jesus. In Him, God had chosen the Thessalonians by the Gospel, the word that is powerful by the working of the Holy Spirit. That powerful Word made them imitators of the Lord and His servants, as the word received affliction produced great joy. This provided an example throughout Macedonia, how the word of the Lord produced fruit among the Thessalonians. They had turned from dead idols to the living God, in whom Christians have the hope of resurrection on the Last Day because of Christ’s resurrection on the Last Day. All who have such faith in Him are delivered from the wrath to come.

“Christ Is Surely Coming” is a mini-series on Sharper Iron that journeys through the two epistles to the Thessalonians. Through these two letters, Paul, Silvanus, and Timothy encouraged the young church in Thessalonica to stand firm in the midst of persecution as they eagerly waited for Christ’s second coming. This Word of God still strengthens the Church today to live now with faith, hope, and love, even as we long for the Day of Christ’s return, the resurrection of the dead, and the life of the world to come.

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Rev. Sam Wirgau, pastor at Bethlehem Lutheran Church in Ossian, IN joins host Rev. Timothy Appel to study Luke 17:11-19.

Samaria was not a place where many Jews of Jesus’ day ventured, but that is exactly the route Jesus took to Jerusalem and His cross. There Jesus encountered ten lepers. These men not only suffered greatly physically from this terrible illness. Even more than that, they were separated from their community and worship life through the ceremonial uncleanness they endured. This served as a picture of the sin that infects all people. That’s why these ten lepers cry out to Jesus for mercy, His grace and compassion that alone can heal and save. Jesus sends them to show themselves to the priest, and as they go, His Word effects healing. One recognizes what has happened and believes. He returns to Jesus as the true Temple, the place where God dwells in human flesh. He returns to Jesus as the true Priest, the one who makes the final sacrifice for sin. He praises God by giving praise and thanks to Jesus. The Lord marvels at the faith of this Samaritan. Though he had been a foreigner, by faith, he is now a citizen of Jesus’ heavenly kingdom. Jesus calls him to join Him on the journey of discipleship with Him, holding onto the faith that has made him well. This text invites us to do far more than simply make sure we go back to Jesus to tell Him, “Thank you,” as some sort of formality. Instead, this text calls us to the same faith as that one leper, recognizing that Jesus is the one true God in our human flesh to whom belongs all our praise and thanks for His gift of cleansing from sin.

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Rev. John Bussman, pastor at St. Paul’s Lutheran Church in Cullman, AL joins host Rev. Timothy Appel to study Philippians 4:6-20.

The church at Philippi had seen the Apostle Paul go through highs and lows during his ministry. As he writes his letter to them from prison, he proclaims to them the joy that remains theirs in Christ regardless of their circumstances. Because the LORD’s return is near, Christians live differently in the world. We are freed from anxiousness and worry through the comfort that is ours in Christ. Prayer and supplication flows from our lips to our Father’s throne of grace. His peace, given through the death and resurrection of Jesus, is our true guard from all evil. For that reason, our minds are occupied with all the good that He gives, as the Apostle learned and modeled from the Lord. Paul’s joy continues to abound through the gift that the Philippians sent. He had learned to be content in every circumstance, whether full or hungry, whether he had plenty or he had need, for Christ was his strength. The Philippians’ gift to him was another example of the fruit of faith that the Lord brought forth in them from the beginning of the gospel among them. Because of the richness of that gospel poured forth in Jesus Christ, Paul knew that they would have everything they need. That same comfort and confidence belongs to us as Christians today as we receive Christ’s riches in Word and Sacrament.

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Rev. Harrison Goodman, pastor at Mt. Calvary Lutheran Church in San Antonio, TX, joins host Rev. Timothy Appel to study Deuteronomy 8:1-10.

Before the LORD brings Israel into the Promised Land, Moses invites the people to reflect upon the goodness of the LORD’s commandments. This is no romanticized memory; rather, they recall the dirty details of their wilderness wanderings in which the LORD humbled them. The LORD tested His people, bringing them to acknowledge time and time again that their life was not under their own control. Instead, life comes from the LORD’s promises. His promises protected His people in their suffering, not apart from it. His discipline was for their good as He treated them as His sons. For this reason, they would keep, treasure, guard, and obey the LORD’s commandments. They knew that He was bringing them into an abundantly wonderful land, where they would be filled in every way and so bless the LORD for what He had done. These physical realities are now also given to Christians spiritually in Jesus Christ, brought together in the resurrection of the dead. This transforms our thanksgiving from a matter of emotion or nicety into a confidence in God’s steadfast love and promises so that we constantly desire His mercy to overflow upon us in Christ.

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Rev. Jeremiah Johnson, pastor at Glory of Christ Lutheran Church in Plymouth, MN, joins host Rev. Timothy Appel to study Amos 9:11-15.

Amos ends with two-hundred proof Gospel. Though it comes seemingly out of nowhere, Amos’ final preaching fits the LORD’s pattern of mercy throughout the Old Testament and serves as a reminder of the unmerited nature of grace. Once again, the day of the LORD comes up, but this time the prophet speaks of it as a day of salvation. The LORD promises to raise up the fallen booth of David. The LORD will dwell among His people once more. Though the kingdom seemed ruined, the LORD would keep the promise to set a king on the throne of David forever. This restoration is not for David alone, nor is it for Israel alone. The LORD’s act will impact all the nations, as He calls the Gentiles to trust in His promise. All of creation will benefit as well. Agricultural abundance and reaping the full benefits of labor will hold true as the LORD undoes the curse from Genesis 3. What He does in this act of restoration will never again be undone, for it bears His sure and certain promise. The Gospel day of which Amos preached occurred in our Lord Jesus Christ. In Him, the temple was destroyed as He was crucified, but the Father raised the fallen booth on the third day in resurrection. All who are baptized into Him have been given the benefits of that day, even as we wait for the Day when all the promises of God are fulfilled and we are taken to live, body and soul, not simply in Eden renewed, but Eden surpassed. This is the Gospel according to Amos.

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Rev. Ryan Ogrodowicz, associate pastor and headmaster at Grace Lutheran Church and School in Brenham, TX, joins host Rev. Timothy Appel to study Amos 9:7-10.

Israel is in a lot of trouble, to put it lightly. The LORD is about to bring them down from the high pedestal they think they occupy. Though the Exodus was His salvation for His people, the LORD reminds them that He is the Creator and Sustainer of all the nations, even their enemies. There is no room for false security and pride on their part. They have revealed themselves as the sinful kingdom, which the LORD will destroy in all of its outward forms. Yet the LORD preserves for Himself a remnant of the house of Jacob for the sake of His promises made to the patriarchs. He will shake His people through a sieve; those who have trusted in Him for salvation will be spared eternally, even if they go through destruction now. The end for those members of His people who have persisted in terrible, unrepentant sin against God and neighbor, however, will be quite different. They will die by the sword. Such preaching drives us to Christ. In Him, we hear the preaching of the Law for our repentance so that we would cling to Him alone in faith. His death and resurrection have freely given us a spot in the Church, the true remnant of the house of Jacob.

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Rev. Matt Wietfeldt, director of admissions and the Christ Academy program at Concordia Theological Seminary in Ft. Wayne, IN, joins host Rev. Timothy Appel to study Amos 9:5-6.

The LORD alone is the Creator and Sustainer of all things. He has the authority and power to bring about the judgment He has declared upon Israel for their idolatry and injustice. As the Source of justice and righteousness, the LORD must punish sin and evil. Those who will not receive His work in faith will find themselves under His condemnation for their sin and evil. However, those who place their trust in Christ alone as the One who took God’s wrath upon Himself will find instead that God forgives and destroys their sin and evil for them in order to give them His justification. The LORD accomplishes such work simply through His touch, which He exercised throughout the Scriptures through water and does so still for us in the water and Word of Holy Baptism. He does this work in order to be present among His people on earth in order to save them. Through sacrifice for their sins, finally fulfilled in Christ’s death on the cross, the LORD dwells among His people not for their condemnation but for their eternal salvation. All of this points us forward to the Last Day, when Christ returns to raise us from the dead, make all things new, and take all of His people to the fullness of eternal life with Him.

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Rev. Brady Finnern, pastor at Messiah Lutheran Church in Sartell, MN, joins host Rev. Timothy Appel to study Amos 9:1-4.

In Amos’ fifth and final vision, he sees the LORD Himself. The dead heterodoxy of Israel is about to yield its terrible result. The LORD has told His people to prepare to meet Him, and now He meets them, only not in grace, but judgment. He stands beside the idolatrous altar in Bethel to destroy the false temple there, along with all of the priests and worshipers. Even those who escape the crumbling building will not escape. There is no place high or low where Israel can flee such that the LORD cannot find them. Neither hell nor heaven, neither the highest mountain nor the lowest depth will provide a refuge from His judgment. Their friends will not be able to hide them, nor will exile amongst their enemies. The LORD will bring destruction upon His people, because His eye is fixed upon them for evil and not for good. The Law hits hard in this passage in order to point us to Christ. He is the true temple, crucified for our sins and raised for our justification. In Him alone is our refuge from the judgment of God. Hidden in Christ through the water and Word of Holy Baptism, we find that God’s wrath has been spent upon His Son so that eternal life is bestowed upon us. Christ is our only refuge.

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Rev. Stephen Preus, pastor at Trinity Lutheran Church in Vinton, IA, joins host Rev. Timothy Appel to study Amos 8:7-14.

The LORD continues His commentary on Amos’ fourth vision. He swears by Himself as the true Pride of Jacob, in contrast to their idolatrous boasting in themselves and their accomplishments. His oath is terrifying, as He promises that He will no longer forget the sins of His people. With the comfort of the LORD’s forgiveness gone, all of creation groans. An earthquake and darkness at noon served as signs of the LORD’s judgment and indicators that Amos was a true prophet. The LORD announces that He will bring upon them the tragic mourning that would occur at the death of an only son. The news only grows more grim, as the LORD declares that a famine of His Word is coming. No matter how the people may seek the LORD’s Word, they will not find it. Their idolatrous worship has brought them to fall and never rise again. It is helpful for us to reflect upon such harsh Law as Christians today in order that we may see our own sin and temptation, lest we fall into idolatry and thanklessness that would lead the LORD to take His Word away from us. Recognizing the horrific scene described by Amos’ words grants us a greater appreciation for what Christ has taken for us. The wrath of God was spent upon Him on Good Friday as the sky darkened at noon and the earth shook at His death. As the crucified and risen only-begotten Son from heaven, Jesus has changed our mourning into rejoicing.

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Rev. Christopher Jackson, pastor at St. John Lutheran Church in Algoma, WI and St. Peter Lutheran Church in Forestville, joins host Rev. Timothy Appel to study Amos 8:4-6.

Amos proclaims the reason for the LORD’s condemnation against His people. They have not recognized the brotherhood that exists among the people of Israel. Instead, they have mistreated the poor, abusing them even to the point of selling them into slavery for the most paltry of debts. The merchants have fleeced the poor in every possible way to maximize their profits, engaging in corrupt business practices even while trying to make everything appear right. The merchants have not acted alone, however. They have been aided by corrupt priests like Amaziah in an effort to cover up their sins with outward religiosity. The LORD knows their hearts. Even as they outwardly observe the festivals correctly, they are only concerned with getting back to their oppression of the poor. Amos’ preaching will not let us off the hook for either our mistreatment of the poor or our idolatrous worship. In Jesus Christ, we see the matter of right faith and right living come together for our great good. He cares for the poor, not only economically, but spiritually as well. He calls out those who would use religion to cover up their sins. He trusts perfectly in God as He sacrifices Himself on the cross in full generosity to us poor sinners. Redeemed in Him, our worship is made true and faithful so that our lives show forth the fruits that He produces toward our neighbor.

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Rev. Carl Roth, pastor at Grace Lutheran Church in Elgin, TX, joins host Rev. Timothy Appel to study Amos 8:1-3.

After Amos’ confrontation with the apostate priest Amaziah, the prophet’s fourth vision continues to spell out the end of Israel. The LORD shows Amos a basket of summer fruit to convey the truth that the time is ripe for their judgment. God’s Word is full of positive imagery concerning fruit. Jesus is the true Vine, and Christians are the branches; we can only bear fruit in Him. When He makes us His own in Baptism, His Holy Spirit works His fruit in us and through us. Israel, however, had denied the one true God. Their idolatry at Dan and Bethel had severed them from Christ; they were only diseased trees that could only bear diseased fruit. By the time Amos saw his fourth vision, Israel had continued to refuse to repent. They were overripe and rotten; their end was at hand. The LORD would no longer pass by their sins in forgiveness; their joyful songs would be turned to wailing. The judgment that Amos sees is horrific. Corpses lie strewn across the landscape. These unburied bodies declare God’s curse against Israel and serve as a vivid picture of hell. By the end of this vision, there must be silence. There is nothing left for Israel or any sinner to say in defense. Silence is the only response to God’s Law, because only God’s Word can raise us from the dead. That is what God speaks to us in His Gospel through Jesus Christ, who has become the curse for us to redeem us from death and give us eternal life.

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Rev. Dustin Beck, pastor at Holy Cross Lutheran Church in Warda, TX, joins host Rev. Timothy Appel to study Amos 7:10-17.

Amos intended to bring Israel back to true faith in the LORD by his preaching, and the first to listen should have been one called a priest. Amaziah, however, proves himself unrepentant. Instead of returning to the LORD as the true king, Amaziah appeals to Jeroboam, claiming that Amos is leading a conspiracy against the kingdom. He commands Amos to return to the southern kingdom to make his living; he is free to preach there, but the temple of the kingdom is off limits. Amaziah has replaced the LORD as king. Amos, however, remains faithful in the face of such apostasy. He defends his ministry not as his own desire or plan. Before the LORD’s call, Amos worked in agriculture. When he heard the LORD’s roar, however, he could not do anything other than speak the LORD’s Word, even when that Word was not what people wanted to hear. That Word proclaimed judgment not only against the nation as a whole, but against the unfaithful individuals, including Amaziah. We too need to hear such preaching, lest we think that we can escape God’s just judgment for our sin on our own. We dare not exchange the true King over all for the kings or things of this world. Instead, our trust must be in Christ and His Word, for His Word will never pass away. God’s judgment has been poured out upon Christ so that by faith in Him, we have eternal life.

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Rev. Zelwyn Heide, pastor at Redeemer Lutheran Church in Grassy Butte, ND and St. Peter Lutheran Church in Belfield, ND, joins host Rev. Timothy Appel to study Amos 7:7-9.

Amos’ visions take a turn with the third one. In the vision of the plumb line, the LORD begins to make clear that His patience has reached its end. Although the Hebrew word often translated “plumb line” provides difficulty, the explanation that the LORD gives to Amos provide clarity. He promises that He will never pass by them again; the time of mercy is over. That the LORD’s patience has reached its end is a serious matter. His patience results as a working out of His faithfulness to His promises in the midst of our sinfulness. Yet sinners never dare think, as Israel did, that His patience has no end. Since His Word is true, His patience must end. Judgment of sin and evil must come. Israel has reached this point in Amos’ prophecy. The LORD has called again and again for them to repent, and they have refused. The LORD announces, therefore, that their syncretistic worship sites will be destroyed, and even the prosperous reign of Jeroboam will come to a violent end. This matter is one of great importance for us as Christians. We dare not continue in our sin as if Christ has not died for us. He has died and risen for our sin; therefore, we flee from that sin and flee to Him now, today, which remains the day of salvation.

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Rev. Bryan Wolfmueller, pastor at St. Paul Lutheran Church and Jesus Deaf Lutheran Church in Austin, TX, joins host Rev. Timothy Appel to study Amos 7:4-6.

The LORD invites Amos into the heavenly council a second time to reveal to the prophet what is about to happen. The fire that was missing from the judgment against Israel in chapter 2 finally arrives. This fire is all-consuming and cosmic in scale. What the LORD did to the water on Elijah’s altar on Mt. Carmel He will do to even the waters of the great deep. This fire is a part of the LORD’s courtroom verdict. Will He declare His people innocent or guilty? Will He bring the fire or not? Amos intercedes yet again on the people’s behalf. He does not plead their worthiness before the God of all creation; he simply pleads for the LORD’s mercy. Astonishingly, the LORD relents at the prophet’s prayer. Amos fills the intercessory role that was first given to Abraham as a prophet, the role that is brought to fulfillment in the Son of God in our human flesh, Jesus Christ. As He hung on the cross in our place, the fiery wrath of God was spent and poured out upon Him. The living water that flowed forth from His pierced side and now poured upon us in Holy Baptism douses the wrath of God that would be directed toward us so that we are declared “Righteous” in God’s heavenly courtroom. As His forgiven, holy people, our prayers now ascend into His council to intercede for the world, knowing that He will hear and answer according to His grace.

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Rev. Dr. Phil Booe, pastor at Christ Lutheran Church in Hebron, CT, joins host Rev. Timothy Appel to study Amos 7:1-3.

This text starts the final third of the book of Amos. He has preached, “Repent!” but the people have refused to respond and return to the LORD. The series of visions the LORD shows to Amos beginning with this text proclaim the LORD’s judgment against His people Israel. The first vision is a swarm of locusts. The LORD forms them to send against His people at the time when the most destruction will be caused, before the first crops have been harvested yet after the second crops have sprouted. If this vision comes to pass, the devastation against Israel will be absolutely terrible. Amos responds as a prophet should. He prays on behalf of the people, with whom he is one. Amos asks the LORD to forgive, not based on any worthiness from Israel, but based on the LORD’s promise to send the Savior in the line of Jacob. In response, the LORD relents from His verdict of judgment for the time being. In Amos’ intercession that is met with God’s mercy, we see a picture of our Lord Jesus Christ, who has interceded for us before the Father in order to win our salvation. For that reason, the Church today stands in the same place as Amos, offering our prayers on behalf of the world, that the LORD would be merciful to them and bring them to true faith through the preaching of the Word.

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Rev. David Vandercook, pastor at Trinity Lutheran Church in North Little Rock, AR and Shepherd of Peace Lutheran Church in Maumelle, AR, joins host Rev. Timothy Appel to study Amos 6:8-14.

The economic and political prosperity that Israel enjoyed in the first half of the 8th century BC had filled them with pride. They believed that they had attained to such heights on their own, apart from the LORD. They were sorely mistaken. Swearing by His own name as a guarantee of absolute certainty, the LORD declares that He hates such pride. This is the same sin against the 1st Commandment committed by Adam and Eve in the Garden, by their forefather Jacob, by Jeroboam son of Nebat, and by each and every sinner. With strikingly grim imagery, Amos declares that such pride does not lead to life; it only leads to death. This will be true for all, whether rich or poor, who have fallen away from faith in the LORD. Their prideful perversion of justice and righteousness is utter foolishness. The LORD mocks such pride and declares its end: judgment. At that time, calling upon the name of the LORD will be of no avail. That is why the prophet preaches now, so that the people might repent before it is too late. This is what Amos would have us do as well. Today is the day of salvation when we must call upon the name of the LORD, not in pride, but in humility and confession. In such repentance and faith, we who call upon the name of the LORD now will be saved.

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Rev. Dan Speckhard, pastor at Faith Lutheran Church in Godfrey, IL, joins host Rev. Timothy Appel to study Amos 6:1-7.

The LORD gives authority in various vocations in order to serve those under that authority. God’s people in Amos’ day had turned that truth upside down. Those with authority had become complacent toward the LORD’s Word, despising those for whom they should have cared. Amos declared woe against these leaders, who should have known better. If other greater nations could fall, so could Israel. They had attempted to avoid the LORD’s judgment, but they had only brought it nearer. Forgetting the authority and judgment of God that stood over them, they had treated with harsh judgment those under their authority. The religious leaders particularly had engaged in such abuses. Amos describes their great excess and debauchery, mocking them for thinking that they were following in David’s footsteps. Instead, they were actually failing to be faithful shepherds to God’s people, choosing to care for themselves only. They cared nothing for the ruin of their own brothers. For that reason, these ones who considered themselves first would be the first to go into exile. The trappings of authority are just as dangerous for us still today. The LORD speaks His hard Word of Law to us now in order that we would go through such death in repentance so that we would have life through faith in Christ, the One who has used all authority in heaven and on earth in order to die for the forgiveness of our sins and rise for our eternal life.

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Rev. Luke Zimmerman, pastor at Calvary Evangelical Lutheran Church in Mechanicsburg, PA, joins host Rev. Timothy Appel to study Amos 5:21-27.

Amos’ shocking preaching turns once again to the worship life of Israel. The LORD declares that He hates what His people offer as worship, refusing to accept it or take any delight in it at all. The reason is twofold. First, their worship has deviated from the true form that the LORD commanded in His Law, as they worship the LORD alongside idols in places that the LORD has not commanded. Second, their worship is faithless. The people of Israel think that if they only do the ritual by the book, the LORD will be pleased, regardless of what they believe about Him or the way they treat their neighbor. Amos’ preaching, therefore, connects right faith with right living. The LORD does desire that His people worship Him as He has commanded, not as a way for us to earn something by going through the motions correctly, but rather as a way for Him to deliver His forgiveness freely. His gifts of justice and righteousness flow freely to us and then freely from us in works of love toward our neighbor. Because Israel did not repent, the LORD led them into exile. However, for us, Amos’ words reach us at just the right time. God’s Word calls us to repent of any attitude that would go through the motions of worship without faith, and instead to cling to Christ’s forgiveness in true faith so that justice and righteousness flow forth from us freely.

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Rev. Joel Heckmann, pastor at St. John’s Lutheran Church in Okarche, OK, joins host Rev. Timothy Appel to study Amos 5:18-20.

Amos was sent to Israel to preach during a time of military peace. The people expected that the day of the LORD would come as an increase of that peace, when the LORD would fight and win for them as He had in the days of the Exodus. Amos shocks them out of such illusions. Because of their idolatry and injustice, the day of the LORD was not a day that they ought to desire. The day of the LORD would not bring victory for them, but defeat. That day came for Israel in 722 BC with the Assyrian army and for Judah in 587 BC with the Babylonian army. Yet the day of the LORD for Amos and the other prophets was more than these historical events. The day of the LORD pointed further into history, when One would take the darkness and defeat of God in the place of sinners. The day of the LORD is Good Friday, when Jesus suffered and died on the cross. Only those who approach the day of the LORD in Him can rightly desire the day of the LORD as an anchor in this life. Apart from Christ, the day of the LORD is inescapable judgment and eternal darkness. Instead, God would have us be found in Christ through Baptism. There He brings the day of the LORD to us ahead of time as we are crucified, buried, and raised with Christ. In Christ, therefore, the day of the LORD on the Last Day, whenever He comes, will be the day of eternal life and light for those who trust in Him.

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Rev. Clint Poppe, pastor at Good Shepherd Lutheran Church in Lincoln, NE, joins host Rev. Timothy Appel to study Amos 5:10-17.

The courtroom scene of Amos 3-4 has shifted to a funeral dirge in Amos 5. The LORD tells His people that they have died and the reason why. They have been faithless in their legal transactions at the city gates, fleecing the poor for a profit. They have loved lies rather than truth; they have sought to increase their wealth at the expense of justice. For this reason, the LORD’s great reversal comes upon His people as Law. They will not dwell in the custom homes they had built, nor will they drink the wine of the choice vineyards they have planted. Such an evil time requires silence before the LORD so that His people will hear His Word and confess their sin. When they silently hear His Word, God’s people hear what He desires above all else. He desires to call His people out of their death and into His life. Even if His faithful remnant experiences the same tribulation as faithful Joseph, the LORD will give eternal life to those who cling to Him in true faith. For those who do not, judgment remains. This judgment against Israel will be the same judgment that the LORD meted out against Egypt in the tenth plague, such that the entire land will mourn. That is why the LORD extends His Gospel call so that His people would seek Him, and in Him alone, find life.

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Rev. Steve Andrews, pastor at St. Matthew Lutheran Church in Lee’s Summit, MO, joins host Rev. Timothy Appel to study Amos 5:4-9.

The worship life of Israel comes into focus with this text. The LORD desires His people to seek Him. He alone is the source of life as both Creator and Redeemer. If His people desire life, they will only find it where they find Him. That is why the LORD commands His people not to seek Him in their self-chosen ways. Bethel, Gilgal, and Beersheba may have an impressive historical pedigree of the LORD’s work in the past, but they no longer carry the LORD’s promise. To seek Him these places now is only idolatry and false worship. Amos’ call to seek the LORD and live is all the more urgent as he once again speaks of the judgment of fire, one that will be unquenchable by any false god. Such judgment comes because Israel has turned justice and righteousness upside down. Because they did not seek the LORD’s gift of righteousness and justice, their actions toward their neighbors became poisonous and filthy. The LORD does the opposite. The Creator of the constellations turns darkness into morning and day into night. Reminding the people of the flood in Noah’s day and the suddenness of lightning, Amos once again calls the people to seek the LORD and live. In the same way, God calls His Christians today to seek Him in the places He has promised to be found, His Word and Sacraments, so that there we will have the forgiveness of sins and live.

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Rev. Sean Daenzer, pastor at Trinity Lutheran Church in Great Bend, ND and Peace, Barney, ND, joins host Rev. Timothy Appel to study Amos 5:1-3.

When a funeral dirge is sung, our ears perk up to learn who has died. The surprise of Amos 5 is that death has come to God’s own people, Israel. Though physically alive, they are spiritually dead. They have not heeded the LORD’s call to repentance through increasingly severe plagues, and so they have met their God in death rather than life. Their failure to cry out to the LORD for mercy, having not even recognized their need for it, has led to their own fall, which they have brought upon themselves. Tragically, due to her own idolatry and injustice, the virgin Israel did not receive the wonderful gifts her husband, the LORD, desired to give. On her own land, the destruction of Israel would occur at the hands of Assyria in 722 BC. Only a tenth of the soldiers would remain, and these ten tribes of Israel would be lost to history. Yet the prophet sings this funeral dirge with the desire that the people hear and recognize that there is no hope in themselves. Only the LORD Himself can raise the dead from their graves. In this repentance, the LORD calls us to meet Him on His terms, so that we would not have death, but life. This happens in Christ crucified for us. Through faith in Him, we meet God and live.

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Rev. Peter Ill, pastor at Trinity Lutheran Church in Milstadt, IL, joins host Rev. Timothy Appel to study Amos 4:6-13.

As Amos continues to preach to Israel, he draws on previous Old Testament texts. As the LORD sent plagues against Egypt in order to bring them to repentance and faith in Him as the only true God, so He has sent plagues against His own people Israel with the same goal in mind. He has enacted the covenant curses listed in Leviticus and Deuteronomy in order to wake His people up from their apathy toward Him. His plagues gradually grow in intensity and hit closer to home to the people each time. The LORD sent famine, drought, blight, mildew, pestilence, death, and destruction against His people, all in an effort to call them away from their idolatry and injustice. Each time the refrain rings with growing tragedy: “Yet you did not return to me.” For that reason, Israel will meet their God in an unmistakable way. They will know for certain that He is the Creator and the God of His angel armies. Such a text forces us to grapple with the uncomfortable truth that the LORD does do His alien work of bringing judgment upon His people for the purpose of bringing us to repentance. When disaster strikes, the faithful response of God’s people is one of repentance, recognizing that we deserve even worse temporally and eternally. In that repentance, we cling by faith to what God does in His proper work. He reveals Himself to us in Jesus Christ as the God who suffers for us, making the day into darkness on Good Friday in order to suffer for our sins and win our eternal salvation.

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Rev. Ned Moerbe, pastor at Trinity Lutheran Church in Blackwell, OK, joins host Rev. Timothy Appel to study Amos 4:1-5.

Amos’ satire and sarcasm are biting. He holds back no punches. Though every detail may not be easily identified, the overall clarity of Scripture remains in order to drive us to repentance and faith in Christ alone. First, Amos attacks the women of Samaria, shockingly calling them cows of Bashan. Like these well-fed, plump cattle, the women of Samaria have enjoyed the good life. Yet they have neglected to care for the poor and needy as they, by their demands for more alcohol, have only encouraged their husbands to continue to oppress these weak members of society. Their punishment fits the crime. Those who have treated others no better than animals are treated the same. They are led with fishhooks into captivity, a warning to us still today to consider the need to be stewards of what God has given in order to care for our neighbors’ physical needs. Such sins against our neighbor stem from sins against God. Amos piles on the sarcasm again, calling the people to come to their idolatrous shrines in order to transgress against God. Israel thought that their overtly religious lifestyle would make everything alright, but they were sorely mistaken. Their self-made worship they loved was not what God loved. Through Amos, He called them, and us, to repentance from any idolatrous worship and instead to find our atonement and righteousness in Christ alone.

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Rev. Dr. Ryan Tinetti, pastor at Trinity Lutheran Church in Arcadia, MI, joins host Rev. Timothy Appel to study Amos 3:9-15.

The prophet Amos pictures a courtroom scene in these verses. The LORD summons Israel’s archenemies, Philistia and Egypt, to serve as witnesses against Samaria in the northern kingdom. The LORD brings forward the evidence against Israel. In their storing of wealth as the source of their security and at the expense of the weak, Israel has in fact only stored up violence and robbery for themselves, a danger that all should guard against when it comes to money. The LORD speaks the verdict and punishment against Israel. He will send an adversary against them; though a remnant will be spared, the scene remains a gruesome and near-complete destruction of Israel for her injustice and idolatry. Like the father Jacob had been a deceiver, so Israel had believed and lived. Israel had placed her trust in the wrong houses, the idolatrous house of Bethel and the luxurious houses in which they lived. The LORD would bring them to an end. The depth of the bad news of Amos’ courtroom scene allows us to grasp the height of the good news of the Savior. What could Israel say in her own defense to the LORD’s accusations? What can we say in our own defense to the LORD’s accusations? There is no righteousness of our own that we can offer. Instead, we can only put our trust in the righteousness of Another, the righteousness that is freely given to us by our Savior, Jesus Christ. He alone is our Advocate whose perfect life, death, and resurrection can deliver the verdict to us: “Forgiven.”

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Rev. Jacob Dandy, pastor at Zion Lutheran Church and Crown Christian School in St. Francis, MN, joins host Rev. Timothy Appel to study Amos 3:3-8.

As Amos finished preaching the LORD’s judgment against Israel, they must have asked, “What gives this sheepherder from Tekoa the right to speak to us?” Amos answers that question through a series of rhetorical questions. Each one presents a situation to which there is an obvious answer, and Amos builds toward his goal as a master of rhetoric. Two people agree to walk together. They hear a roaring lion because he has caught and killed his prey. They see a bird caught in a snare. They hear the trumpet blown in the city, announcing the enemy’s arrival. The truth that Amos drives home to Israel is this: the LORD is coming as their enemy to bring disaster upon them because they have broken His covenant with them. He desires that they know that this is not a random occurrence. This is His alien work among them by which He desires to bring them to repentance so that He might do His proper work of saving by the Gospel. That is why He has sent Amos as His prophet. Amos announces to Israel what the LORD has revealed to him in the heavenly council. Amos speaks not on his own authority, but on the LORD’s. For that reason, he must speak the LORD’s Word. Just as Amos must preach, so Israel must listen to the LORD’s roar. His voice calls to them as it calls to us sinners still: repent and believe in the Savior, Jesus Christ.

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Rev. Brian Flamme, pastor at Immanuel Lutheran Church in Roswell, NM, joins host Rev. Timothy Appel to study Amos 3:1-2.

After his eight oracles against both foreign nations and God’s people, Judah and Israel, Amos continues to preach against the people of Israel. The LORD is angry with His people, and with good reason. They have engaged in idolatrous worship and shown forth their lack of love according to the Ten Commandments. This was true despite the fact that the LORD had known Israel of all the families of the earth. He had given His promise to Abraham that the Savior would come through his family. He had rescued Israel from slavery in Egpyt and given them the sacrifices that preached Christ crucified. He had given them His Word to hear and believe for the forgiveness of their sins. Israel, however, had not found their identity in the Word that God had given, but in their abstract status as Israel. Rather than receiving the LORD’s gifts by faith and responding in faith, Israel rejected His gifts and believed and lived according to their own idolatrous standards. For this reason, Israel particularly would be punished by the LORD. Yet even in that punishment, the LORD did not withdraw His promise of the Seed. The preaching of Amos intended to crush the people’s stony sinful hearts so that they would cling to this promise of the coming Savior as their only true comfort. Still today, the temptation exists for us to identify ourselves as Christians apart from God’s Word. For that reason, preachers still call us away from such idolatry so that we would find our true comfort in Christ alone.

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Rev. Philip Hoppe, pastor at Peace Lutheran Church in Finlayson, MN and St. Paul’s Lutheran Church in Bruno, MN, joins host Rev. Timothy Appel to study Amos 2:6-16.

Amos has finished his prelude; now he begins the main content of his prophecy. The LORD has sent Amos to preach to and against Israel herself. The wording of this oracle is similar to the preceding seven, for Israel has behaved and believed no differently than her pagan neighbors. Masterfully weaving together both general and specific sins, Amos calls Israel out for her mistreatment of the poor and licentious sexual behavior. These are tied closely to their idolatry; wrong worship has led them into wrong living. Of all people, Israel should have known better, for the LORD had saved them in the past and was still bestowing His Word upon them in the present. Yet even these gifts Israel misused. For this reason, the LORD’s judgment was coming. Not even the best of their warriors would escape. The LORD did not give this judgment lightly or gladly, for His people’s sins had been His burden. This fact points us forward to the moment when the LORD Himself bears our sins on the cross. Jesus’ forgiving death is our only hope of salvation from God’s wrath, the hope to which He desires that we cling in repentance and faith.

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Rev. Zelwyn Heide, pastor at Redeemer Lutheran Church in Grassy Butte, ND and St. Peter Lutheran Church in Belfield, ND, joins host Rev. Timothy Appel to study Amos 2:4-5.

The first six oracles of judgment in Amos are against pagan nations surrounding Judah and Israel. Now the prophet turns the corner to address the LORD’s own people, starting with the southern kingdom, Judah. During the period of the Divided Monarchy, which began with Rehoboam of Judah and Jeroboam I of Israel, the southern and northern kingdoms were sometimes friend and sometimes enemies. During the time of Amos, Israel was enjoying relative peace and prosperity from an earthly perspective, while Judah was weaker. Yet even Judah does not escape the LORD’s judgment. Using the same words as He used against the pagan nations, Amos preaches against Judah for an even worse sin. They rejected the law of the LORD. It was bad enough for the pagans to break the law written on their hearts; it was far worse for Judah to knowingly reject the word the LORD spoke to them by the prophets. This word is the Torah, the LORD’s word, instruction, and way. It stands in complete contrast to the idols in whose lies Judah was walking and had been walking under their fathers. The LORD’s fire would come down upon Judah as well, not only under Babylon, but also under Rome, after the rejection of the Torah made flesh, Jesus Christ. In this way, the LORD shows the condemnation that awaits all who reject His Son by faith. Amos’ preaching calls all people to repent and to place their trust in Him alone.

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Rev. Tim Koch, pastor at Emanuel Lutheran Church in Milbank, SD joins host Rev. Timothy Appel to study Amos 2:1-3.

The Moabites trace their lineage to the incestuous relationship between Lot and his oldest daughter. Related to Israel, the Moabites were sometimes friends and sometimes foes of God’s people. Perhaps best known among the Moabites is Ruth, who married into the Israelite family and ended up in the genealogy of Christ. Yet the idol worship of Moab was a snare to Israel during their history as well. Amos preaches against Moab’s crime of desecrating the grave of the king of Edom, burning his bones into lime for use as mortar. Such defiling of God’s gift of the body is horrific, even by one pagan nation to another. For that reason, the LORD’s anger literally burns against the people of Moab. His wrath will come against them publicly and loudly, as He cuts off their ruler and kills all of their princes. Such language echoes throughout the Scripture in contexts not only of temporal judgment, but also concerning eternal judgment. The righteous anger of the LORD poured out upon Moab invites us to repent of our own sin; we dare not stand aloof as if we have no need of repentance. The Word of God comes to us not so that we might engage in hand-wringing or cheerleading. God speaks His Word not simply for their repentance, but for our repentance. The only refuge is Christ, who took God’s fiery wrath upon Himself on the cross and rose on the third day, so that baptized into Him, we would be saved.

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Rev. James Preus, pastor at Trinity Lutheran Church in Ottumwa, IA joins host Rev. Timothy Appel to study Amos 1:13-15.

The Ammonites trace their lineage to the incestuous relationship between Lot and his youngest daughter. Due to this familial connection to Abraham through his nephew, the LORD gave Ammon land as an inheritance that Israel was not allowed to take. Yet their worship of Milcom, the cruel and violent idol who demanded child sacrifice, put them at enmity with the LORD’s people. The Ammonites were a thorn in Israel’s side at several points in the Old Testament, not only by military hostility but also by leading them into idol worship due to intermarriage. The LORD speaks His Word through the prophet Amos against Ammon for their heartless violence against pregnant women and their children. The day of their judgment did come, just as the LORD spoke against them. This day serves as a picture of the Day of the LORD, a theme throughout the book of Amos. This text stands as a sobering warning to us still today, given the horror of abortion in our own time. Yet the fact that the LORD is speaking brings hope, for He speaks to bring us to repentance over our evil and to faith in the Savior, Jesus Christ. God’s wrath and punishment is real, but so is the salvation He delivers in His Son. That salvation is for Ammon, for you, and for all.

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Rev. Sean Kilgo, pastor at the Northeast Kansas Lutheran Partnership joins host Rev. Timothy Appel to study Amos 1:11-12.

Amos’ first three oracles against nations are spoken to people and cities farther removed from Israel. With the oracle against Edom, Amos begins to preach to people who are both geographically closer and related to God’s people. The nation of Edom includes the descendants of Esau, Jacob’s older brother. The hostility that existed between Jacob and Esau during their lives as brothers continued throughout the history of their descendants. Notably, the people of Edom came out against the people of Israel and refused them safe passage while they were traveling to the Promised Land under Moses. This incident in Numbers 20 lies behind the oracle against Edom in Amos. Their wickedness toward their blood brothers was unspeakable and continuous, attacking not only the men of Israel, but even showing no mercy toward the women and children. The anger and wrath that Esau had toward Jacob only continued and grew, even after the preaching of Amos toward them. Such preaching calls us to repentance still, lest we too fall into the merciless hatred of our brothers without sharing the forgiveness that Christ has first given to us. None of us are untouchable when it comes to the LORD’s wrath, just as none of us are untouchable when it comes to the LORD’s grace and mercy. Only covered by His forgiving blood will we stand on the Last Day.

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Rev. David Appold, pastor at St. Paul Lutheran Church in Paducah, KY, joins host Rev. Timothy Appel to study Amos 1:9-10.

The city of Tyre was located northwest of Israel. This island city was a center of commerce and wealth. Ships from every country carrying every commodity came to harbor at Tyre. Even the people of Israel had favorable dealings with Tyre, as King Hiram had provided materials and labor to King David and King Solomon. Yet the love of money became a snare to the people of Tyre. Through the prophet Amos, the LORD condemns Tyre for mercilessly selling an entire nation into slavery because they had forgotten the covenant of brotherhood. In general terms, they ignored the Law that the LORD writes on every person’s heart by selling their fellow human beings into slavery. In specific terms, Tyre forgot the treaty that had existed between them and Israel, just as the Pharaoh at the time of Moses’ birth forgot Joseph. The judgment that the LORD spoke against Tyre happened about 400 years later under Alexander the Great. Jesus uses Tyre as an example of judgment in the Gospels. He also heals the daughter of a woman from Tyre as a reminder that the LORD’s Word does bear fruit even in the most unlikely places. Tyre remains as an example for us still today to take care lest we fall into the idolatry of money; instead, our fear, love, and trust rightly belong in Jesus Christ, the only refuge from judgment.

“The Day Is Surely Drawing Near” is a mini-series on Sharper Iron that digs into the book of Amos. This Old Testament prophet speaks the LORD’s roaring Word in order to call us first to repentance over our idolatry and injustice and second to faith in the Messiah in the line of David, Jesus Christ. Only through faith in Him will we stand forgiven and redeemed on the coming Day of the LORD.

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Rev. Dr. Adam Filipek, pastor at Holy Cross Lutheran Church and Immanuel Lutheran Church in Lidgerwood, ND, joins host Rev. Timothy Appel to study Amos 1:6-8.

The LORD has the right to speak to foreign nations because He is their Creator. This is the foundation laid in Genesis 1-2. For that reason, Amos now turns to the Philistines. The tension between the LORD’s people and the Philistines goes back to their descent from Ham and conflict with Isaac and continues into outright warfare in the days of the judges and the kings. By the time of Amos during the divided kingdom, the prophet’s message is the same for Israel, Judah, and every nation: “Repent!” The Philistines particularly are called to repentance over their failure to leave any remnant of those peoples they conquered. Even though they did not have the Ten Commandments written on tablets of stone, they had the Law of God written upon their hearts; they should have known better. No human being created in the image of God should be treated with such indignity. For that reason, the LORD speaks His judgment against the Philistines. No remnant will be left. Yet we dare not hear the judgment against the Philistines without repentance ourselves. We too have committed terrible crimes against our neighbors deserving of God’s judgment. Our only hope is found in Christ. Not only is the LORD the Creator of all; He is the Savior of all. He has sent Jesus as the fulfillment of His promises to Adam, Noah, Abraham, and David. Now, by faith in the crucified and risen Savior, our crimes against God and our neighbor are forgiven.

“The Day Is Surely Drawing Near” is a mini-series on Sharper Iron that digs into the book of Amos. This Old Testament prophet speaks the LORD’s roaring Word in order to call us first to repentance over our idolatry and injustice and second to faith in the Messiah in the line of David, Jesus Christ. Only through faith in Him will we stand forgiven and redeemed on the coming Day of the LORD.

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Rev. Gaven Mize, pastor at Augustana Evangelical Lutheran Church in Hickory, NC, joins host Rev. Timothy Appel to study Amos 1:3-5.

The first two chapters of Amos are comprised of a series of oracles against eight nations, both foreign nations and the LORD’s own people, Judah and Israel. Similar phrases in each of these oracles helps us understand them. The words, “Thus says the LORD,” remind us that the shepherd from Tekoa isn’t spouting his own opinions. He is proclaiming what the only true God has said, and therefore, cannot be ignored except at the peril of death and condemnation. Each judgment is spoken “for three transgressions…and for four,” not so that we would focus on counting, but so that we would recognize constant and repetitive unrepentant sinning. Each judgment is spoken against a specific people. In this text, the prophet singles out Damascus, which is the capital of Aram, a nation that is also called Syria. This nation was a common enemy of both Israel and Judah. Their cruel and inhumane treatment of prisoners-of-war brought the LORD’s burning fire upon them, the complete destruction of their people. Yet even in this text, Christ is not absent. He is the Word of the LORD in Law and Gospel. He has taken the LORD’s righteous wrath upon Himself in our place so that by faith in Him, we have life and salvation.

“The Day Is Surely Drawing Near” is a mini-series on Sharper Iron that digs into the book of Amos. This Old Testament prophet speaks the LORD’s roaring Word in order to call us first to repentance over our idolatry and injustice and second to faith in the Messiah in the line of David, Jesus Christ. Only through faith in Him will we stand forgiven and redeemed on the coming Day of the LORD.

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“The Day Is Surely Drawing Near” is a new mini-series on Sharper Iron that digs into the book of Amos. This Old Testament prophet speaks the LORD’s roaring Word in order to call us first to repentance over our idolatry and injustice and second to faith in the Messiah in the line of David, Jesus Christ. Only through faith in Him will we stand forgiven and redeemed on the coming Day of the LORD.

Rev. Paul Pater, pastor at Shepherd of the Ridge Lutheran Church in North Ridgeville, OH and Hope Lutheran Church in Sheffield Village, OH, joins host Rev. Timothy Appel to study Amos 1:1-2.

Although Amos was a sheep herder from Tekoa, a fortified city in the southern kingdom, Judah, that didn’t prevent the LORD from sending Amos as His prophet to the northern kingdom, Israel. The people of Israel may have been outwardly prosperous under the reign of Jeroboam the son of Joash, but inwardly they were spiritually bankrupt. In the early part of the 8th century BC, Amos spent his ministry to Israel condemning their idolatry and injustice and calling them to repentance. Amos doesn’t pull any punches because he has heard the LORD roar. The LORD’s voice sounds forth from His dwelling place in Jerusalem, not in celebration over Israel’s outward growth, but in condemnation over Israel’s inward decay. This is the burden of Amos’ preaching, which the LORD validated through the earthquake two years later. Therefore, we ignore Amos’ preaching to our own peril. We too must repent of our idolatry and injustice so that we can hear the hope that Amos does preach. Even in the very first verse of his book, Amos tells us that Uzziah reigns in Judah as the rightful king in the line of David. By the end of his book, Amos proclaims that the LORD will restore the fallen booth of David. The LORD has fulfilled His promise through the death and resurrection of Jesus Christ, who is both the sacrificial Lamb of God and the victorious Lion of Judah.