Mosaic Church RVA: Recent Episodes
Mosaic Church
Mosaic Church is a church plant in Mechanicsville, Virginia rooted in historical Christianity and geared to engage the modern age with the life-giving gospel of Jesus Christ. Join us at 10:30am on Sundays at The Dance Company on Bell Creek Road (8324 Bell Creek Rd #500, Mechanicsville, VA 23116) as we gather together as a community shaped by God's Word and centered on the person and work of Jesus.
When we encounter suffering, Peter calls us to lift our eyes to Christ—the one who keeps, strengthens, and restores his people. In this closing message from 1 Peter, we are reminded that humility, faith, and steadfast trust in God are how we endure hardship and resist the enemy. The Christian life, from start to finish, is simply this: keep your eyes on Jesus and stand firm in his grace.
Elders are meant to be shepherds who care for the flock while exemplifying godly character. In this passage from 1 Peter, we explore the nature of that calling and its benefits for the church. Shepherding is not for the faint of heart, but it’s worth it.
The early believers refused to stop speaking the name of Jesus, even when it meant ridicule, rejection, and suffering. Following Christ faithfully often comes with fiery trials, but there is hope and glory awaiting those who bear His name unashamedly.
In this week’s sermon from 1 Peter 4:12–13, we are reminded that suffering for Christ is not strange, but expected—and even a cause for joy. True joy doesn’t come from avoiding trials, but from seeing God’s grace at work as He holds us fast and refines our faith in the midst of them. As we share in Christ’s sufferings now, we look forward with overjoyed confidence to the day when His glory will be revealed, and our faith will be turned to sight.
In 1 Peter 4:7-11, Peter calls us to live with urgency, self-control, and earnest love because “the end of all things is at hand.” Whether the world hates us or accepts us, the Christian life is marked by prayerful dependence, sacrificial love, and faithful service that reflects Christ himself. This sermon reminds us that every word we speak and every gift we use is meant to glorify God and bear witness that Jesus is King.
In this passage, Peter reminds us that the time for living in sin is over—we now belong to Christ and live for the will of God. Following Jesus often means choosing hardship over ease, but it also means living with assurance, strength, and eternal hope. This message calls us to embrace our new life in Christ, endure with faith, and proclaim the gospel with both our words and actions.
Jesus suffered once to bring us to God, proclaimed His victory over every power, and shows that baptism points to His resurrection, not ritual. The bottom line: Christ saves and reigns, our true Ark.
“Faith is the antidote to fear.” In Christ, we discover a hope that reframes suffering and anchors us beyond our circumstances. This passage calls us to honor Jesus as Lord in our hearts and to let that faith spill over into how we live, speak, and endure for His glory.
Peter calls believers to unity, to bless when wronged, and to turn from evil while pursuing peace, trusting the God who sees and hears. This is the blessed life, anchored in Christ’s example and empowered by His Spirit.
In 1 Peter 3:1-7, Peter calls husbands and wives to a way of living that upholds God’s design while subverting cultural expectations. Wives are urged to display the imperishable beauty of a gentle and quiet spirit, trusting God even when their husbands fall short. Husbands are commanded to live with understanding and to honor their wives as co-heirs of grace, following the example of Christ’s sacrificial love. This counter-cultural vision of marriage is not about power or passivity, but about faith in God that transforms the home into a testimony stronger than words.
How should Christians respond when those in authority act unjustly? In 1 Peter 2:18–25, we’re called to follow Christ’s example—entrusting ourselves to the God who judges justly, even as we endure suffering without retaliation. True submission isn’t weakness, but a powerful witness that declares our hope in God. This message explores how obedience, grounded in faith, becomes a testimony to the healing and transforming grace of Christ.
Peter calls believers to submit to human authority as a witness to our higher allegiance to Christ. True freedom is found in joyful obedience to God, and our posture under authority reveals the gospel we proclaim.
If you’ve tasted that the Lord is good, then everything changes—your desires, your purpose, your identity. In this sermon from 1 Peter 2:1–12, we explore how abiding in Christ fuels the fight against sin, anchors us in our calling as a royal priesthood, and empowers us to proclaim the goodness of the God who called us out of darkness.
In a culture that says “love is love,” Peter reminds us that real love is something far deeper. True, lasting love flows from the new birth and is rooted in the imperishable Word of God. This kind of love isn’t a performance—it’s a gospel response.
Why should we pursue holiness? In this second message from 1 Peter 1:13–21, Pastor Greg unpacks the motivations that fuel a life set apart—not to earn God’s love, but because we’ve already received it. Holiness flows from our identity as God’s children, the costly grace of our salvation, and the astonishing truth that all of history has been shaped for our redemption. When weariness sets in, this passage reminds us who we are and why living a holy life is both possible and necessary.
Are you living like you’ve been saved?
Over this sermon and the next, Pastor Greg speaks on 1 Peter 1:13–21, exploring what it takes to live a life of holiness. In this sermon, we look at verse 13, where Peter offers a three-part foundation for holy living: a mind ready for battle, a will aligned with truth, and a heart fully fixed on Christ. This message invites us to examine whether we’re simply thinking Christian thoughts—or actually living out a set-apart life empowered by grace.
Listen in as we explore what it means to gird up the loins of our mind, pursue sober-mindedness, and anchor our hope completely in Jesus.
In 1 Peter 1:10-12, the apostle lifts our eyes to see the gospel as heaven sees it. This salvation we often take for granted was searched for by prophets, foretold by the Spirit, fulfilled in Christ’s suffering and glory, and is now proclaimed by the power of the Holy Spirit—so marvelous that even angels long to look into it.
Even in trials, we rejoice—not because life is easy, but because Jesus is faithful. In 1 Peter 1:6–9, Peter shows us that tested faith leads to lasting joy, glory, and a deeper love for the Savior we cannot see but deeply trust.
Like the second course of a meal that invites you to linger, these verses remind us that our hope is alive, our inheritance is secure, and our souls are being guarded by God himself. If you’ve felt like your faith is fragile, this is the comfort you didn’t know you needed: you are not only chosen—you are kept.
1 Peter 1:1–2 is like a rich, flavorful appetizer—just two verses, but packed with gospel depth. Like a single, elegant bite that awakens the palate, Peter’s greeting reveals our identity as chosen exiles, set apart by the Spirit for participation in the New Covenant in Christ. It’s the perfect start to a feast of grace and truth.
In the final verses of Ecclesiastes, the Preacher leaves us in unresolved tension — “All is vanity.” It’s a cry that echoes the ache of life under the sun. But as the tension builds, we’re pointed toward a greater resolution — one that cannot be found in pleasure, power, or wisdom alone. In this final sermon from Ecclesiastes, we explore how the gospel of Jesus Christ brings the resolution our hearts long for.
Qoheleth brings resolution to the tension between life’s hardships and its joys by anchoring us in a central truth: when we remember our Creator, we find lasting joy—even in the days of darkness.
Life is full of uncertainty, and for those of us paralyzed by the fear of making the wrong choice, Ecclesiastes 11:1–6 offers a liberating call: just do something. In this message, Pastor Greg invites us to take godly risks, embrace imperfect decisions, and act in faith—even when the outcomes are unclear. This sermon explores the balance between rest and work, trust and effort, patience and perseverance. If you’ve ever been stuck waiting for the perfect conditions before taking your next step, this episode is for you. Faithfulness—not fruitfulness—is the metric of Christian obedience.
Foolishness isn’t just immaturity—it’s living as if God doesn’t matter. In this passage, Qoheleth exposes the everyday and eternal consequences of folly in our actions, our words, and our leadership. But in contrast to human foolishness, we find Christ—the true and wise King—who offers us a better way, a better word, and a better life.
Wisdom is better than weapons of war, but it is also fragile. In this sermon, we confront the sobering truth that in a broken world, a little folly can outweigh a lifetime of wisdom. Drawing from Ecclesiastes 10 and the story of Moses in Numbers 20, we see how quickly wise decisions can be undermined by a single foolish act, and how the temporal promises of wisdom can be upended by foolish leaders. But this is not a call to despair. It’s a call to vigilance, humility, and hope. True wisdom, rooted in Christ, leads us beyond the chaos of life under the sun and into the unshakeable promises of God.
He is risen! This Easter Sunday, we celebrate the resurrection of Jesus and the life-changing power of the gospel. In this message from 2 Corinthians 5:17, Pastor Greg unpacks how the gospel doesn’t just offer a future hope—it makes us entirely new creations right now.
In this sermon, we explore the Triumphal Entry of Jesus through the eyes of all four gospel writers—each offering a unique perspective on that day. From fulfilled prophecy in Matthew to mistaken expectations in Mark, to the uncontainable worship in Luke, this message invites us to see Jesus for who he truly is. As we approach Good Friday, let this message reorient your heart toward the One who deserves all glory, honor and praise!
True wisdom is often overlooked in a world chasing influence and noise, but God offers us a better perspective—one shaped by Christ. In this passage, we see that lasting impact comes not through might, but through the quiet strength of godly wisdom.
In the book of Hosea, we witness a powerful and heartbreaking portrayal of God’s covenant love. Through Hosea’s marriage to Gomer, God paints a vivid picture of His unwavering faithfulness to His unfaithful people.
Life is short, unpredictable, and often incomprehensible—but that doesn’t make it meaningless. In this episode, we explore Ecclesiastes 9:1-12 and the tension between life’s fleeting nature and its profound value. While death comes for all, the Preacher in Ecclesiastes urges us to embrace the life we’ve been given with joy and gratitude. How do we navigate a world where justice seems delayed and suffering persists? Join us as we uncover biblical wisdom on trusting God, savoring His gifts, and truly living in the time we have.
In a world full of unanswered questions, how should we live? Ecclesiastes 8:14-17 reminds us that God is the giver of life and the one who sovereignly works, even when we don’t understand His plans. Our limited perspective can lead to anxiety and toil, but true peace comes when we trust in Christ, who secures our joy and rest in God’s providence. This sermon equips us with practical questions to study Scripture deeply and apply its truths in our lives. Join us as we learn to embrace God’s wisdom and find joy in His sovereign care.
Ecclesiastes 8:10-13 reminds us that while the wicked may prosper temporarily, God’s justice is inevitable. Human praise can be deceptive, elevating power and success over true righteousness. Many mistake God’s patience for approval, but sin always incurs a debt we cannot repay. The good news is that those who fear God—who trust in Christ—are justified by His grace, not by their own efforts. Rather than striving to earn salvation, we are called to live in gratitude for the One who paid our debt in full.
In a culture that prizes rebellion over submission, this sermon pulls no punches about the power of one simple command—“obey.” Drawing from Ecclesiastes 8:1-9, Romans 13, and 1 Peter 2, the message challenges the notion that obedience is legalistic or oppressive. Instead, it reveals how embracing God-ordained authority leads to true wisdom, peace, and even joy. With raw honesty and practical illustrations, discover why following God’s design for human authority isn’t a burden but a pathway to clarity in a confusing world. Tune in if you’re ready to rethink what it means to truly live by God’s word.
Life often feels crooked—filled with paradoxes and unanswered questions. Ecclesiastes 7 wrestles with these tensions, showing us that while wisdom strengthens us, it has limits. In this sermon, we explore the preacher’s hard-won insights: the reality that no one is truly righteous, the necessity of humility, and the hope we have in Christ. Join us as we navigate a passage that reminds us to trust in God’s sovereignty, embrace wisdom, and recognize our deep need for a Savior.
In Ecclesiastes 7:14-18, Qoheleth reminds us that both prosperity and adversity come from the Lord, teaching us humility and dependence on Him. He warns against self-righteousness and reckless wickedness, calling us instead to the fear of the Lord, which brings true wisdom.
The wisdom from this passage can help anyone live a better life, but the gospel changes everything. Only those who are in Christ have the foundation necessary to maintain the wise path amidst the “crooked” twists and turns of this life.
This passage teaches us that true wisdom values character over comfort and refinement over riches. The Preacher reminds us that sorrow can shape us more than laughter, and the rebuke of the wise is far more valuable than the flattery of fools.
The end of Ecclesiastes 6 explores man’s futile striving for self-significance and God’s unchanging sovereignty. These verses challenge us to abandon vanity and align our fleeting lives with the eternal purposes of our Creator.
How should a Christian respond to oppression aimed at extracting hard work from us? Do we resist our oppressors, or do we suffer injustice? In this passage, we engage with the reality of systemic oppression, consider the earthly benefits of hard work, then put the lens of Christ over all of it to see how the gospel transforms how we work.
What is God's purposes when nations rise and fall in the earth? Israel's exile into Babylon offers us insight into how God orchestrates all things to restore worship back to Himself on the Earth.
Jesus is Immanuel, God with us, but how is he with us? Is this a source of fear or a source of comfort? In this sermon, we explore how Christ is “God with us.” Be at peace this Christmas! Our God is with us!
God is for us, not against us. His love remains perfect for His children amid our joy and suffering.
If joy is a fruit of the Spirit, why do we feel and act joyless sometimes? In this sermon, we explore some causes of our joylessness, the source of our joy, and how to live out that joy.
Christmas gives us another opportunity to refocus our minds on our one true hope, Jesus. Through His sacrifice, Christ provides unwavering assurance that the hope we place in Him will not return void.
Though Jesus was hungry, alone, and in the wilderness, Satan could not succeed in causing him to sin. Once again, Jesus proves He is the King above any other king.
Is “amen” a throwaway word? In this week’s sermon, we consider the reverence and fear with which we should approach worship and vows made to God. Ultimately, we conclude that Christ is the only hope for oath breakers and fools like us who say “amen” when we should have been silent.
In Ecclesiastes 4:13-16, we find two characters: a foolish king and a wise young man. While the foolish king refuses to listen to advice, the wise young man learns much and ascends even to claim the throne for himself. But his success is short-lived. As wise as he was, the people would soon forget him too. So what’s the point? Is it all vanity, or is there more?
Isolation leads to vain toil, but community is fruitful beyond compare. As we look at this passage, we consider how Christ has brought us into community with one another for our good!
Looking out at the world, the Preacher of Ecclesiastes dismayed at all the oppression he saw, and the world we live in today is no different. Is despair the only response, or is there another perspective? Listen as we explore how the gospel changes our perspective on affliction and work.
Humanity often cries out for justice. The Preacher is perplexed by the unjust acts he has witnessed, but the God of the Bible will set all wrongs right in His judgment. Until then, Christians can rejoice in knowing God is perfectly good while remaining perfectly just.
God not only puts the puzzle of life together, but He also designed it before the foundation of the world. Trust Him in all things, rejoice, and count it all as joy.
Where has the time gone? We often ask as life passes by. The Preacher in Ecclesiastes 3 reveals the seasons of rest and unrest. Regardless of the difficulty or the delight, God’s word shows that Christ is in everything. Rest in Him.
Work is hard, and the Preacher of Ecclesiastes provides no antidote to the difficulty we find in work. Is there any joy in toil under the sun? For those who please God, the answer is yes. But who can please God?
After obtaining pleasure, power and possessions, the Preacher of Ecclesiastes turns to wisdom as a potential source of meaning and remembrance. Should wisdom be the goal of our lives, or is it as fleeting as everything else under the sun?
Dispute all the pursuits under the sun; the preacher comes up empty. But there is hope, a more excellent Solomon, and His name is Jesus.
What is the Gospel? Many say it is simply "Christ died for our sins", but what does that mean and how does it get us to the end of the redemptive narrative God is telling of the earth?
Where can you find real hope? Everyone wants it, and we can become overwhelmed by the million different options the world claims to have. However, there is a genuine hope that goes beyond political promises, catchy advertisements, and everything in between. Our hope is Christ Jesus.
What is the meaning of life? What value can we derive from our labor? In a sermon about the dark side of life “under the sun”, we find that we have only one true hope.
Whether we accomplish much or very little, why does it even matter if we know we will one day die? Ecclesiastes begins with what seems to be despair. Even if we achieve all this world has to offer, it remains meaningless apart from Christ.
As Christians, should we pursue social justice? What does that even mean? Does the world have it right, or is there another way to think about it? This week, we engage with these hard questions and consider the Christian’s responsibility to do justice and kindness toward others.
In this last section of Obadiah, we are met with a prophecy which has not yet been fulfilled. How might we think about it? Should we expect its fulfillment in our lifetime? Sometimes the answer is simply, “We don’t know.” But what we do know is that God always fulfills his promises!
In this short passage, the Lord pronounces judgment on Edom for their participation in the persecution of Israel. But why single Edom out? Why was their punishment so harsh? The answer comes down to the second greatest commandment: love your neighbor as yourself.
Pain is something we all experience. Obadiah reminds the people of God that though pain may be temporary present, the Lord is ever-present.
God reveals the hearts of the Edomites by exposing their pride and reminds the Israelites that He is the God who perserves His people.
Genesis 19 reveals that though justification is given, holiness must still be pursued. It is in that pursuit that the joy of the Lord is acquired. Remember Lot.
As we close out 1 Corinthians, we continue to plumb the depths of Paul’s final words to the Corinthians in this letter. Be watchful, be steadfast, be courageous, be strong, love well, and love Jesus together. That is life and church by the book.
In the beginning of 1 Corinthians, Paul says, “For though you have countless guides in Christ, you do not have many fathers. For I became your father in Christ Jesus through the gospel.” (1 Cor 4:15) As a good father, even in his parting words, Paul seeks to teach his spiritual children. In this sermon, we’ll look at these parting words and seek to uncover the truths buried just beneath the surface.
Money can be a touchy subject in the church. What should we make of giving? Does God still command it? If so, how much? As Paul begins to close the first letter to Corinth, he leaves them with wisdom regarding these popular questions.
As we close out this chapter in 1 Corinthians, we are brought up to the highest point for a view of the peace that is to come: death is defeated and Christ reigns victorious. Fueled that future hope, we are then called down the mountain to steadfast ministry in the valley.
King Nebuchadnezzar was a man who believed he was the maker and sovereign one over his kingdom. In His mercy, God humbled this king and revealed to him the King above all other kings.
In this passage, Paul gives the narrowest glimpse into what resurrection life will be like. While he doesn’t satisfy our curiosity completely, what we can glean from this passage is that life in the world to come will be an extension of what we know from this life. Yet the nature of that new life will be so new, so much better, and so much more than this life, and we will live it with unending joy in the presence of God.
The Christian life isn’t easy, but it would be pointless if our hope didn’t extend beyond this life. In this sermon, we are reminded that there is a hope in life after death — a hope that lives as surely as we will live in eternity — and his name is Jesus.
Chapter 15 begins with the vital importance of the resurrection of Christ Jesus. Our faith, preaching and life are contingent on the reality of His resurrection.
Numbers 22-24 share a miraculous story of a man overcome by greed and a desire for honor. Though he leads the people of Israel into sin, God takes the curse and turns it into a blessing.
While the world seems to be falling into more chaos and disorder, God remains true to his character: he is the God of order, and that order brings peace. In this passage, we learn about God’s good design for the family and the church. As we live according to that design, we display God’s character and glorify him before the world.
Paul explains the gifts and shows the church of Corinth the order in which they are to operate. When the gifts are properly practiced, there is no confusion among God's people. For God does not bring confusion, but peace.
Are tongues and prophecy for today? How should we think about them? In this sermon, we consider Paul’s encouragement to earnestly desire the spiritual gifts, including prophecy. The world needs the church to speak a prophetic word — and that word has not changed.
Many people celebrate the resurrection on Easter Sunday, but how does it apply to our lives? Why is the resurrection still relevant for the Christian right now? In this sermon we explore why it remains so important that we remember every day that He is risen.
All four gospels record the start of Holy Week with Jesus choosing the steed of a servant. He humbly and boldly makes His triumphant entry into Jerusalem in the great reversal that will set the captive free.
Love is the essential ingredient for meaning and worth in life. Even the most worldly people will agree to this. Yet the world’s definition of love falls far short of the love we see in Christ. This week, we explore Christian love, its character, and the mandate to make love the driving force behind all we do. May the world know us by our love!
In this passage, Paul gives us a clear picture of how the Church is meant to function: as one body in cooperation. If you’ve ever thought you didn’t belong, this passage offers affirmation that you do. If you’ve ever thought you didn’t need others, this passage offers correction. And no matter who you are, this passage provides encouragement to plug in, get to work, and serve others with all the gifts God has given you.
The church at Corinth was more focused on the gifts than the Giver of those gifts. Paul gently corrects them by reminding them of their purpose: to make Jesus famous.
God never forgets His promises. In 2 Samuel 9, David is the Christ-type who remembers the covenant he made with the family of Jonathan. Mephibosheth is the most unlikely reception, and still, David protects, provides, and gives him a position he never dreamed of. Jesus does the same in our lives today.
The church today seems divided against itself in so many ways. What if we could disagree but remain united? What if our differences were actually small in comparison to that which unites us? What if we re-centered on Jesus? In 1 Corinthians 11, Paul reprimands the church for their divisions and reminds them that it is not their supper that they should be celebrating — it is the Lord’s Supper.
In Paul's letter to the Corinthians, he touches upon a subject that is the source of much confusion amongst scholars, theologians and Christians in general: head coverings. While this passage is fraught with difficulty, that doesn't mean we should ignore it. In this sermon, we plumb the depths of these verses to find the binding principles that still apply to our lives today.
Many times, we talk about the fact that we are free in Christ — particularly related to matters of conscience — but when was the last time you stopped to consider why you have that freedom? While we may certainly enjoy our freedom, that is not its primary purpose. In this sermon, we explore how our freedom of conscience was not given simply for our personal benefit, but for the glory of God and the good of others.
In this small Old Testament book, God is on full display in His sovereign order that takes us from the unknown Moabite widow to the genealogy of Christ Himself.
Christian freedom should be considered prayerfully and in light of the gospel. For Corinth they were missing the point of their decision making. If Christ is not the center, we cannot glorify Him in anything we do.
Is it possible that by making a practice of sin, we are actually associating with demons? In this passage, we explore Paul's exhortation to the Corinthians to "flee from idolatry" and consider what idolatry looks like in the 21st century.
Not every passage of the Bible is easy. In this passage, we are reminded of God's hatred for sin. But along with this warning we are given hope in God's perfect faithfulness to his people.
After Jesus' resurrection, He meets two men on the road to Emmaus. It was on that road that these men finally saw Jesus for who He was: the King of kings.
As we celebrate Christmas, we look back at how the 7 I AM statements of John have all pointed to Jesus being the eternal Davidic king, the child born of a virgin, the snake crusher and Immanuel, God with us.
In Jesus’ final I AM statement, He declares He is the True Vine. For those who abide in Him, He not only nourishes and sustains, but He offers His joy for His branches.
When Jesus' disciples were troubled, what words did Jesus provide for them? He gives reassurance that He is "the Way, the Truth, and the Life." In this reality, Jesus sheds light upon the hypostatic union and why the Godman was necessary for them to have hope.
At the end of your days, what will matter most? Death has a way of forcing us to consider that which is of ultimate importance. Will you have reason to hope? Or will you have reason for fear? In John 11, Jesus says, "I am the resurrection and the life." If this is true, then hopelessness is not an option for those who are in Christ.
Why does suffering exist? What is the purpose of the misery we often feel? Though Job doesn’t receive all the answers to his suffering, he sees how God is both sovereign and good despite his pain. Ultimately, Jesus, the Redeemer, is the eternal light to our present suffering.
Election. Predestination. Many Christians feel anxiety when these are mentioned, but this need not be so. The Good Shepherd has known this sheep from before the foundation of the world, calls them by name, and leads them in abundant life. If you trust in him, you can rest knowing you are one of his sheep.
Jesus' second I AM statement declares that He is the Light of the World. The Light that Jesus offers separates the darkness. Are you in His light?
The family has been under attack since the Garden of Eden. But through the redemption found in Christ, the family can experience His presence through worship once again.
In this first sermon of Mosaic’s extended advent series, we seek to understand what Jesus meant when he said he is the “bread of life”. Are you starving or are you feasting?
The race that Paul describes to the people of Corinth is the Christian journey. Like all races, there is a finish line and a prize. But for the Christian, the prize Himself has already crossed the finish line. And with Jesus being the prize, the joy not only awaits us at the finish line, but is also the hope along the way.
What does it mean to be free in Christ? In this passage, Paul shows clearly that being free in Christ is not an excuse for pursuing selfish gain or worldly pleasure, but an opportunity to "become all things to all people" in order to show them the love of Christ. A Christian ethic is not a simple list of dos and don'ts. Rather, being a Christian is about our lives being shaped by love.
In this passage, Paul establishes his rights as an apostle, but his motivations aren't self-serving. Rather than using his rights, he shows that he applies the same principle shown in chapter 8 to his own life: using (or not using) his rights for others.
Naaman was a man that had won many battles in war. He was strong, mighty, and capable. However, he was also a leper that desperately needed to be healed. Through the healing of his leprosy, Naaman encounters the God of Elijah whom he would forever call his own God.
Christian freedom is often used as an excuse to break cultural taboos, but what if your freedom were meant for more than meeting your personal desires? In this passage, Paul applies a simple principle: your Christian freedom was meant to be used primarily for your brother's good, not just your own.
In our world, knowledge feels like something we have in unlimited access. Apart from Christ, knowledge can only lead to pride. But Paul shows the people of Corinth where true knowledge comes from and that it does not destroy but rather, builds up.
In this passage, Paul presents an intensely practical view of marriage, showing us that marriage, while good, is not the only - or even best - option for every Christian. Yet there is more in this passage than a discourse on marriage. By addressing such an important decision, we are encouraged to think clearly about every "yes" and "I do" in our lives, considering what brings the most glory to God, not simply what makes us happier here and now.
Gideon was called a man of valor while hiding from his enemies in a winepress. Not heroic by any standard. But, in just 3 chapters found in the book of Judges, God teaches a weak man how to trust in his Omnipotent Heavenly Father.
It's commonly accepted that serving is something we should do in church, but why should we serve, and how should we serve? In Romans 12, Paul uses our salvation as the launching pad for application, showing us that serving is worship, not mere necessity.
Much like todays society, Paul faced a culture than disregarded the beauty in God's plan toward marriage and singleness. However, Jesus is revealed to those in Corinth to be the only faithful groom. And it is His life that not only purchases but perfects His unfaithful bride.
The Trinity is on full display during the coronation of King Jesus. It is no surprise His baptism is recorded in all four gospels. Especially, when we see how imperative it is to our salvation.
Paul once again speaks to the Corinthians about Christ, who has died for their sake so that they may live more abundantly. Yet they are wandering in their sins, while claiming to be apart of a greater kingdom.
The majesty of the church is not found in its people, but in its Savior by whom the people were purchased. Paul explains this in chapter 6 as he implores to change the way the Corinthians see one another.
Despite the tragic story of Cain & Abel, Christ is shown brightly as the One whose blood speaks a better word.
Last week, we established that church discipline isn't meant for vengeance, but is for the good of the individual being warned to repent and believe. This week, we consider how church discipline works for the good of the church and the world around it. Ultimately, the message is clear and simple: Repent and believe in Jesus, then follow him in newness of life.
God calls his church to perform church discipline and even excommunicate those who cease to walk with Christ for their good. In this first part of our miniseries on church discipline, we look at how it is good for the individual being disciplined, and see that while walking through this process should never be happy for anyone involved, when done rightly, it is always for the good of all.
God provides many means for us to learn how to live as new creatures in Christ. First and foremost is his Word, but he also often provides people whose examples we can follow. Sometimes it just takes us looking for them. These spiritual parents not only give us examples, but correct and admonish in love. If there are spiritual parents in your life, lean on them. If you can be a spiritual parent to others, step up. Most of all, follow Jesus so that others see him in you!
One of the oldest stories to exist is not void of the gospel. From creation to the fall, and ultimately redemption: Jesus is on display as not just Creator but Savior.
As Christians we are called to continually be shaped by the Word of God. The church of Corinth felt they had arrived and did not need to grow any longer. This week we unpack what it means to always be reforming.
As Paul continues to combat the divisiveness in the church of Corinth, we are reminded of our position in Christ, encouraged to make good use of all God has given us, and reminded that everything is a gift from God.
It's tempting to use human wisdom to build the church, but God's ways are not ours. In this sermon, we consider the materials with which we build our lives, our families and the church. Are you building with temporary things, or are you building something that will stand on the day of judgment?
The story of Paul and Silas in prison is a story about faith. They truly took Jesus at his word, and risked everything for the sake of the gospel. Through their selfless actions, a man and his household were saved, and a church was started. And those selfless actions were based on their complete trust in Jesus. Through their example, we are encouraged to rest in Christ and live a life of love, not for ourselves, but for God and our neighbor.
This week in our text, Paul rebukes the church of Corinth and challenges us in our own spiritual maturity. He expresses that the meat is what they need but the milk is all they can handle.
This week we see the great value and necessity of the infallible Word of God. Paul reminds the church of Corinth that they cannot possess wisdom themselves. They must rely on the mystery that was given to them, that being Christ.
In this special Easter service, we consider the plain gospel and how it gives us hope for the life to come. If you are in Christ, then you can rest assured that he will raise you up on the last day.
The story of Daniel and the lions' den is so familiar that it's easy to overlook its importance for us today. But with careful examination, we find that Daniel's faith, God's faithfulness, and the good news of Jesus Christ all work together to speak a loud, clear message: hold fast to hope - God will deliver his people.
Do you have what it takes to save yourself? Paul challenges the church of Corinth to examine their qualifications and see their desperate need for Jesus.
What is wisdom? Paul instructs the church of Corinth to seek wisdom not from this world, but from Him. This wisdom is then proclaimed through preaching Christ to all who will hear.
Have you ever felt like you needed a sign from God? Jesus tells us to look to the sign of Jonah as our hope. Just as Jonah was in the belly of a great fish for three days, so was the son of Man in the heart of the earth.
The Apostle Paul begins his letter to Corinth with thanksgiving toward God. He then reminds them of the same reality we need reminding of today; Jesus is the only one that sustains.
What could we possibly find in the greeting of 1 Corinthians? More than you might imagine. In this sermon, we plumb the depths of Paul's greeting to the Corinthians to understand where he is going with the rest of the letter, consider the implications of our dependency on Christ, and be reminded that we are one in Christ.
In Joel chapter 3, we learn about God's wrath, which passes over his people, judges the world, and brings about a new creation.
God is not mentioned one time in the book of Esther, but he is not absent. From an orphaned girl to the highest position in the kingdom, Esther reveals how God is in control of every detail.
We don't often consider repentance to by a joyful thing, but Joel bids us to think again. In this passage, we explore the benefits that God bestows upon those who repent and trust him to forgive, from peace to joy to worship and eternal life.
This week we begin our series in Joel. The Day of the Lord is the key theme to Joel as he describes a people who are in desperate need of repentance. Joel not only shows us our need for repentance but the God who can provide the forgiveness.
This week, we explore the concept of Christ as our Eternal King. Where Adam failed, Christ succeeded, and reigns supreme for us, not as a tyrant, but as a benevolent monarch who works all things for our good.
Advent is not just about a baby in a manger -- it's about the seed of the woman crushing the head of the snake from Genesis. This week, we explore how God shows himself to be his people's champion from Genesis 3 all the way through Revelation 22.
Is baptism required for salvation? Is it optional? How should we view baptism in the lives of believers and the normal operation of the local church? Today, we explore baptism as a sign and seal of the New Covenant and look at the grace it gives to those who receive it in faith.
The role of women in the book of Mark should not be underplayed. While the men went about in varying degrees of blindness, the woman with the issue of blood, the Syrophoenician woman, the widow with her offering and Mary of Bethany all seemed to understand who Jesus was far better than the men. Today, as we examine these stories, we see pictures of biblical womanhood and examples that everyone can learn from.
We say that the Bible is inerrant (that is, it contains no errors), yet the longer ending of Mark appears in double-brackets in most modern English translations. These double-brackets indicate that those verses are unlikely to have been included in the original manuscript. How do we deal with such passages? In today's combination sermon & lecture, we get an introduction to textual criticism, inerrancy, and the sufficiency of the Word of God as originally penned by its Holy Spirit-inspired authors.
From Genesis 27-32 we encounter the life of Jacob. As we pickup in our Story Telling God series, we see how God uses a man that was not worthy in any way and how Jesus does the same for us.
Jesus really came to earth, lived a perfect life, was crucified, buried, and raised from the dead. But how does that effect us? This week we look at the implications of the Resurrection and how Jesus gives us life more abundantly.
The book of Mark begins with, "The beginning of the gospel of Jesus Christ, the Son of God." From that opening sentence onward, the history of Jesus' life that Mark recorded has been walking us toward the cross and the resurrection. This week, we explore why the darkness of the death of Christ also points us toward redemption.
In this passage, we see the most physically painful moments of Jesus' life. It is far more comfortable to look away, but we must look deeply into the darkness of the suffering of Jesus to fully understand that from which we have been saved. Jesus is either our representative or our foreshadowing -- either sin-bearer or judge. This week, let us together explore the darkness so that we might see God's grace more clearly and glorify him for it.
This week in Mark 15 is the final moment in the trial of Jesus. Through this short narrative, we see who Jesus is, the blameless King who came to bring truth to all who hear. Jesus trades places with Barabbas and becomes the perfect substitute.
This week we look to the amazing story of Elijah on Mt. Carmel. In this dramatic story we see the awesome moment of God sending down fire to consume the oblation and prove to all Israel and the prophets of God that He is the one true God. But more miraculous than that, God reveals that He alone is the one that changes the hearts of wicked men.
As Peter denied Jesus to save his own skin, he found himself in the place of despair. He knew he had fallen short, but there was no way to go back and make things right. Ultimately, he had to receive grace from Jesus himself in order to be forgiven. In this week's sermon, we see how God warns, chastises, and restores his people by his amazing mercy and grace in Christ.
In order to convict Jesus, the Sanhedrin put on a mockery of a court proceeding, but despite their best efforts, not a single false testimony agreed with another. In the end, Jesus only speaks the truth of himself -- never directly addressing the falsehoods -- and is convicted of blasphemy based solely on the fact that his audience could not bear the truth. In this sermon, we explore the false testimonies about Christ this world offers, then we look to the Jesus revealed to us in Scripture: the Suffering Servant and Sovereign King.
This week we look at the story of Abram and God’s covenant with him. In Genesis, we see that God takes on the weight of the commitment and also provides the substitute sacrifice. It is this substitute that we later see represents Jesus who stands in our place on the cursed tree.
The story of Samson from Judges 13 through 16 isn't for the faint of heart. From superhuman strength and holy vows to betrayal and sin, it covers everything that a great story should have. But as with every story in the Bible, there is more to Samson than a great story. Through Samson's failure to uphold his vows, we learn about the nature of sin and the perfection of our Savior.
In Genesis 6 through 9, we find the story of Noah and the flood. But who, or what, is this story really about? Like all great stories, behind Noah, the flood, and the ark, lies something of even greater substance. And as the Master Storyteller, God reveals himself to us through this story so that we might know him and trust in him for our salvation.
In this second part of our mini-series on the Church, we explore the necessity of the Church. Why does the church exist? Simply because God wills it to be so? No. God uses the Church, made up of individual local churches, to edify the saints, preserve the truth, and evangelize the lost according to his sovereign plan.
God has called us out -- not only individually, but corporately -- into the Church. But if we are spiritual members of the body of Christ, how does that play out in the rest of our lives? This week, we look at Romans 12 with an eye toward how our spiritual unity with one another in Christ works its way out in the context of the local church.
As Jesus is met by Judas and his captors, we see the true colors of the Sanhedrin, Judas, and the disciples. No one seems to really see Jesus for who he truly is. In this sermon, we consider the misconceptions these people had about Jesus and attempt to learn from their mistakes. Then, we look to Jesus, who defies all of their assumptions, obediently going as a lamb to the slaughter simply because he loves his people.
This week we see the anguish that our Savior felt in the Garden. But without the Garden, there is no Calvary, and without Calvary, there is no empty tomb.
In Jesus' last discourse with his disciples before his arrest, he tells them some unsettling news: they were going to desert him in his hour of greatest need. If you or someone close to you has ever walked away from the faith, this sermon is for you. God is faithful to bring his people back, and there is no sin too big for God's grace.
In this sermon, Pastor Brandon shows us how Jesus used Passover to instantiate what we know as The Lord's Supper, both of which point to the sacrifice of Christ and the salvation of his people.
In the latter half of Mark 13, Jesus prophecies his second coming. In one sense, the Day of the Lord is a fearful thing -- the Jesus returning in fully power and glory is something unlike anything that we've ever seen. But Jesus, in his love and mercy toward us, tells us beforehand what to expect, then reminds us to keep our eyes open so that we are not caught sleeping on that day.
As we continue in Jesus' prophecy concerning the destruction of the temple in 70AD, he commands us to remember what he has said so that when suffering comes, we might not be afraid, but act in wisdom according to his Word.
In Mark 13, Jesus begins the Olivet discourse -- the longest section of teaching from Jesus in the Gospel according to Mark. In this passage, he prophesies about the events leading up to the destruction of the temple in Jerusalem in 70AD. While this prophecy has already come to pass, we can learn much from what Jesus tells his disciples about their period of tribulation and apply those things to our own hardships. Ultimately, Jesus gives us hope in the face of adversity, allowing us to be comforted in affliction and courageous in all circumstances.
Are you a spiritual person? Many people in the world today believe that they are, but the Bible shows us what spiritual people are: those who have their eyes set on the things of God.
No one likes to talk about money in churches, but the Word of God speaks clearly: We must not give or pray or minister for our own glory, and God is glorified as we give back to him that which he has graciously provided.
When we think of a court or congress being "in session", we think of the judge or lawmakers sitting in the seat of power, ruling in authority over the court or the country. In this passage we are reminded that Christ's rule over all creation is in session, and his people experience the benefits of his sovereign reign.
In today's sermon, we play a little "Where's Waldo?". Can you spot the problem with this passage (when taken on its own) or the first part of this sermon? Listen in as we consider the law of love and how it applies to our lives.
In this Sunday's sermon, Pastor Greg Brown reminds us that we should expect joy in the life to come and let it spill over to joy here and now.
Partisan controversy is the norm in our day and age, but God often presents a third and better way. In this passage, when confronted with a partisan trap, Jesus presents a better way: Yes, we should pay our taxes, but we should also render unto God everything that he is due. This lifts our eyes from mere obedience to earthly authorities and reminds us that we ultimately obey because civil authority is from God, and we are his people.
In the parable of the tenants, both the patience and the wrath of God are put on display. Listen today as Pastor Brandon explores the characters of this parable, presents the ultimatum of God's wrath vs God's grace, and ultimately points us to the Son of God, who died for sinners.
The church is in the midst of an identity crisis, but it has less to do with "self-identifying" and identity politics. The Church must remember that which is most essential: the gospel of Jesus Christ's perfect life, substitutionary death and glorious resurrection. In this sermon from Easter Sunday 2022, we look at Paul's discourse on the resurrection from 1 Corinthians 15, focusing on his focus on the gospel and the essential nature of the resurrection.
In today's sermon, we see Jesus' offices of Prophet, Priest, and King more clearly. In judging the fig tree and Israel for their lack of fruit, he stands as a prophet. In cleansing the temple, he acts as priest. And as he does all of these things in authority and power, he shows himself to be the one true King.
As we see Jesus riding into Jerusalem on a borrowed donkey we see his humility--but there is so much more to this passage than his humility. In this passage we see the intersection of perfect omnipotence and perfect humility, and we are reminded that our God is both holy and present for his people.
Despite his lack of sight, Bartimaeus saw Jesus more clearly than all those around him. In this sermon, we see the difference in how the apostles approached Jesus asking for something (see 10:35-45) and how Bartimaeus did the same thing. Ultimately, the difference is posture. How do you approach Jesus?
The world teaches us that power and status are determined by how many people are willing to serve you, but Jesus turned this on its head. The first among us--Jesus himself--came not to be served, but to serve. While this is an incredible example, we learn from this sermon that we cannot stop there. Jesus didn't just serve a few particular people in his early ministry; he served all of his people by dying on a cross as a ransom for their sins.
If it is easier for a camel to go through the eye of a needle than for a rich man to enter the Kingdom of Heaven, what can we do? In this week's sermon, we discover why that question is completely off-base. It's not about what we can do--it's about what has been done for us.
Divorce is rampant in our society. Is it ever permissible? Is it ever encouraged? We go to God's Word today to understand God's plan for marriage and how that points us to his unfathomable grace in Jesus Christ.
Audio Note: This week's recording is of lower quality than usual due to technical difficulties. We are working to improve our audio quality for next week's podcast.
Once considered the lowest of society, Jesus teaches us that we have much to learn from children. In this passage, we find that the humble faith and thankfulness of children is all that is required of us as we come to Christ.
Episode Note: We postponed our exposition of Mark 10:1-12 until next week in order to preach this sermon during a family integrated worship service.
Whereas in the book of Mark so far, Jesus has spent much of his time speaking about the Kingdom of God, in this passage, Jesus shows us the nature of hell. Hell is an uncomfortable reality that many seek to avoid engaging, but engage it we must. If we don't know what hell is like, we will never truly know the thing from which we have been saved.
Throughout Mark 9, we find the disciples struggling with pride, which boils over to jealousy when they see a man doing precisely what they could not just a few verses previous. In this week's passage, Pastor Brandon shows us how jealousy is ultimately an attempt to steal glory from God, and how putting Jesus first is the key to winning any battle with jealousy.
Throughout the book of Mark, Jesus has been teaching about the nature of the Kingdom of God. In this passage, Jesus gives us a clear way in which his Kingdom is far different from those of this world: humility. Ultimately, we learn that we are simply children, held in the arms of the Almighty, and He calls us to serve others as he has served us.
In this week's sermon, Pastor Brandon explores the perspectives found in the healing of the boy with a demon in Mark 9. By walking through those each perspective, we learn more about what it means to believe and we are comforted by the father's prayer: "I believe; help my unbelief."
People often talk about listening for God to speak, but do we really listen? The disciples clearly weren't listening to Jesus. They were hearing, but they weren't understanding. They let their own expectations of the Messiah get in the way of what Jesus was actually teaching. As Jesus is transfigured before them, the disciples hear a voice from the cloud: "This is my beloved Son; listen to Him." In this week's sermon, we are encouraged to truly and simply listen to what God says in his Word.
Sometimes, God fails to meet our expectations. Of course, we know that God cannot truly fail in any way, but we find ourselves angry or frustrated that God hasn't done what we expected. In Mark 8, Peter expected Jesus to set up an earthly kingdom, and he was angry that Jesus would sacrifice himself, but Jesus had other plans. He planned to save his people, not from Roman oppression, but from slavery to sin and eternal punishment. Likewise, we often get caught up in worldly expectations when we should be placing our trust and hope in Christ himself.
The main focus for Mosaic Church in 2022 is going to be discipleship, both formal and informal. But what is discipleship, and how does it play into our busy lives, competing priorities, and Christian living? This week, we begin building the foundation for a renewed focus on spiritual growth and doing so together.
The angels declared a gospel of peace to the shepherds in the field as they announced the birth of Jesus. In this sermon, we explore the people to whom God brings peace in the gospel, the nature of that peace, and we conclude that even the peace that God works for us is ultimately for his glory.
This week we discuss the unconditional love that Jesus has for us as He puts on flesh and lives on this earth. It is through the act of Him first loving us that we see the importance of the incarnation.
In Luke 2, the angel brought "good news of great joy", but why was it so joyful? In this sermon, we look at the people, the purpose, and the person of this good news and consider how each of those create joy in us by the power of the Spirit.
In what, or in whom, should we place our trust? Hebrews 10:19-23 tells us we should "hold fast to the confession of our hope, for he who promised is faithful." While many place their hope in the things of this world, Jesus is the hope of every Christian for in him every promise finds its yes and amen.
"You are the Christ." Everything in Mark's gospel has led up to this singular point. But what does it mean for Jesus to be THE Christ, and how does this reality impact our daily lives?
If you don't pay attention, the healing of the blind man at Bethsaida can slip right by you. It's yet another miracle in a long string of miracles in the first part of Mark's gospel. But there is something different about this miracle: Jesus heals the man twice; partially at first, then to completion. What is going on here, and what can we learn from this strange, unique story in Mark's gospel?
This week we look at the deaf and mute man that Jesus miraculously heals. Jesus heals him from a situation that seemed lost by all accounts. When hope seems lost, Jesus reminds us that he IS our hope.
In this week's sermon, we learn of the Syrophoenician woman who begged for Jesus to heal her daughter. Jesus replies in what many consider a controversy. However, the conversation concludes with an invitation to the King's table.
...and the enemy is us. We may think that the most violent opponent of our spiritual walk with God is out there somewhere, but the reality is far bleaker. The darkness--the sin--that resides in us is the far more dangerous enemy. As Jesus speaks of defilement and purity, he reveals this truth and points to the only solution for the sickness of sin: his own propitiatory sacrifice on the cross.
Traditions can be very good things when they are used rightly, but sometimes things get out of hand. Good, rich traditions can become rote and mechanical, losing their meaning or taking on a life of their own. In this passage, Jesus engages the Pharisees, who had created a system of traditions that they held up as a standard of righteousness, ignoring God's Word and condemning those who did not follow them. What traditions have you adopted? How do you use them? Do they help you to run the race before you with endurance, or is it time to let them go?
When Jesus walks on water, He is not just taking a shortcut to meet up with his friends. He is speaking to his disciples and once again revealing Himself as the Son of God. Jesus shows us this week that no matter the storm in our lives, the greatest thing we need saving from is what Jesus provides: salvation from our sin.
In this passage, which includes one of the most (if not the most) well-known miracles of Jesus, we see the divinity and compassion of Jesus meet. He provides for the shepherdless sheep both spiritually and physically, and he does so in the power of his divinity. In this foreshadowing of how Christ would provide for his people in his death and resurrection life, we are met with the question: Do we trust God to provide for all of our needs?
In an age when we are pressured to disregard sin and unconditionally affirm every action (except for those deemed "immoral" by the shifting opinions of the masses), what are we to do? There are two choices: preach sin and repentance thereby upholding the gospel, or capitulate to social pressures and lose everything that makes us Christian. Sin does not make us Christian, but the gospel does, and without the bad news of sin, there is no good news of salvation.
In this passage, Jesus sends the twelve disciples out to preach the gospel on their own. As he does so, he encourages them to take none of the usual supplies. No extra tunics. No money. No bread. But God equips, provides, and reveals himself to those whom he calls.
We love to talk about forgiveness when it's something we receive, but when it comes to giving it, we often have a hard time. Ephesians 4:32 tells us to forgive as God in Christ forgave us. This begs the question: How has God forgiven us? In this sermon, Pastor Greg presents forgiveness as love and kindness toward the offender that leads them to repentance and reconciliation. Perhaps the question is not, "Who do you need to forgive?" but "Who do you need to love?"
In what are likely Paul's final written words that we have preserved for us in Scripture, he doesn't speak of regrets--though he certainly every right to have some--, he speaks of the gospel and the Savior who stood by his side through every adversity. The life without regret is the life lived to Christ.
In 2 Timothy 3, Paul describes the world we live in to a T, but with the phrase “having the appearance of godliness, but denying its power”, he reveals that this is actually how the Church will sometimes look in particularly difficult times. So what are we to do when sin and error creep in? In this sermon, we discuss church discipline, the importance of practicing what you preach, and the source of truth.
In today's society, people do more yelling than communicating, but that's not how Paul described the Christian life. He describes a life of perseverance in suffering, focused holiness, and gentle patience founded upon the faithfulness of God in Christ Jesus.
At the beginning of 2 Timothy, Paul gives us the recipe for life. Christ is our hope, and Paul shows Timothy that the proper perspective is necessary to stay committed to that hope. Whether you have felt suffering for the gospel, or have felt suffering due to life in general, this week, we will see that no suffering outweighs the love of God.
A life lived for material possessions is a life of slavery and hopelessness, but life lived in godliness is filled with freedom, joy and true hope.
Honor is a core principle for the Christian life. The 4th Commandment tells us to honor our mothers and fathers, and the principle of honor only grows from there.
The pursuit of godliness is key to the Christian life--so much so that Paul says it's even better than physical training. While running or lifting weights might make you stronger or faster--and they might even help you live longer--godliness is of far more value.
Who is qualified to lead in the church? Many people--even Christians--would argue those with persuasive personalities, effective presentation skills, or minds for business should lead and serve the church, but those aren't the qualifications Paul gives in 1 Timothy 3. God uses that which the world views as foolish for his highest purposes. Likewise, while the world values external qualifications, God values that which is internal. While the world looks for skill, God looks for character. This character is driven by faith in the God who took on flesh and directed toward loving his bride, the Church.
Unity amongst diversity is the driving principle as Paul approaches the subject of public worship in the church in 1 Timothy 2. When we come together, how should we treat one another, and what does proper order look like? Today, we address how one God, one Mediator and therefore one way of salvation leads us to pray for all kinds of people, worship without quarreling or jealousy, and celebrate the God-given roles of men and women in the church.
We are no longer called to make animal sacrifices to God as the Old Testament once commanded. Does this mean the Old Testament no longer brings value? Of course not. This week we see the value the law brings in revealing to us our sin and leading us once again back to Jesus.
The foundation of 1 Timothy is the gospel, and the driving principle is a God-focused attitude. In this overview, we explore how this produces three main themes throughout the book: Teaching, Gathering, and Living before the face of God.
What is one thing that undergirds, motivates, and provides a goal for the Christian life? Why did God choose to save any, if he would have been just in saving none? Why work hard, pursue the gifts God gives, or do good for others? This week, we learn about the foundation, motivation, and point of our salvation: love.
All Christians have a salvation story, and it usually goes like this: They heard the Gospel, they decided it was true, they prayed a prayer, and they're now doing their best to live God-glorifying, obedient lives. But that's only one part of the story. What was God doing? Did he have a plan? Today, we explore Romans 8:28-30 to see that God had a plan from eternity past that extends all the way into eternity future--and if you're in Christ, you're part of it!
The Scriptures are God-breathed, and they are vital to the life of a believer. Being Protestant isn't about being argumentative--it's about God's Word being our final and ultimate authority in all of faith and life.
In today's passage, we consider how Paul rebukes the Galatians and those who had preached a false gospel to them. Gospel drift isn't a new problem, but it is one that takes constant vigilance to combat. Are you gospel-centered?
For those who have been Christians for some time, it becomes easy to treat God as commonplace. In Mark 6:1-6, we see how the people of Nazareth rejected the Son of God because they saw him simply as the carpenter and son of Mary. May God lead us to trust him more and more every day, so that we leave none of his blessings for us untouched.
While Jesus was on earth, He healed many people. But that was 2,000+ years ago. Does He do the same today? This week we will see that He is still the same today as He was in the first century. Not only is Jesus the perfect Savior, but He is also the Great Physician.
The Gerasene Demoniac was a horrible mess. He was controlled by demons, living among the dead, and covered in self-inflicted wounds. He was undesirable and uncontrollable. But when Jesus arrived, he fell at his feet, and the demons had no choice but to leave at the Word of God. This man's story is our story, and in light of our deliverance, Jesus calls us to humble obedience in our everyday lives.
Do you feel that the storm in your life is too great? In today's sermon, we see that even the wind and sea must obey Jesus. His disciples quickly learn that Jesus has the highest authority. No matter how difficult life may be, we can find comfort in the fact that God has and never will lose control over his creation.
Today's sermon calls you to engage with the good news of Jesus Christ, who died for sinners and was raised to make intercession for all those who believe in him. The good news isn't just good news for other people. It's good news for you, if you simply trust in Christ.
We often think about the gospel in terms of "my salvation" or "my eternal life", but the gospel is bigger than that! Today's sermon is about how God uses the small things to build his kingdom, gives us hope for the coming kingdom, and bids us to live as if it's already here. In short, this sermon is about the gospel of the kingdom of God!
What stops you from sharing your faith? In today's sermon, we consider another agricultural parable from Jesus. Much like the parable of the sower just a few verses previous, Jesus compares the kingdom of God to a vulnerable seed. However, in this parable, he focuses on the relationship of the planter to the one who gives the growth. We need not fear sharing the gospel--it is ultimately God who gives the growth.
As Christians, it’s our job to let the light of the gospel shine out of our lives and into a darkened world. In order to do this, we must develop gospel clarity in every area of life. Today, we consider what it means to have gospel clarity within ourselves, in our private lives, and in public life.
Good Biblical interpretation includes two main principles: First, Scripture interprets Scripture. Second, Scripture should be interpreted in its historical context. In the parable of the sower, we get put these two principles into action, then apply the Word to our hearts and lives. What kind of soil are you?
The greek word translated "church" in our Bibles literally means "gathering" or "assembly". But it's so much more than that. When Jesus asks the rhetorical question, "Who are my mother and my brothers," we get a glimpse into the true nature of the Church. The Church isn't just an ordinary gathering. It's a family that loves and obeys.
The unpardonable sin--it's something that Christians have agonized over and worried about since Jesus spoke the very words in today's passage. Should we be worried that we've committed such a heinous act? What else can we learn from this hard saying of Jesus? Today's sermon addresses these questions and provides hope for all those who trust in Jesus as Lord and Savior.
Romans 12:5 - "so we, though many, are one body in Christ, and individually members one of another."
Life Together by Dietrich Bonhoeffer on Amazon and Audible
What is the Church's mission on earth? Matthew 28 is a common place to go, but what about Mark 2:27? In his life, death, and resurrection, Jesus bound the strong man and empowered the church with the Holy Spirit to finish the work he started. The mission of the Church is to steal Satan's stuff.
Every church plant wants to grow, but what is the best strategy? Lights and lasers? Robes and bells? Great branding? Today, we consider church growth, not according to human wisdom, but according to Jesus.
The Pharisees thought they had everything figured out. They had created a law by which people were judged to be righteous or sinful before God. But those laws were man-made--not God-defined. In the sermon today, we address the legalism of the Pharisees and of our own hearts.
To live is Christ, and to die is gain. Even as Paul longed to be with Jesus in Heaven, he knew the church would be better served if he remained. Understanding that death has no sting allows the Christian to live for Jesus by loving God and neighbor no matter the cost.
If John's baptism was a baptism of repentance, why was Jesus baptized? Did he have sin for which he needed to repent, or was something else happening? And what does his temptation mean for us? In this week's sermon, we see how the baptism and temptation of Jesus allows us to be confident before both God and man.
Who was John the Baptist, and what was his role in ushering in the gospel of the Kingdom? This week, we see how John pointed others to Jesus, and we are encouraged to do the same by his example.
What is the gospel? This week, we explore why the gospel isn't just any old good news. When the word gospel is connected with the person and work of Jesus Christ, the Son of God, only then does it become good news that draws us into an eternity of worship.
Jonah is truly a reflection of the character of mankind. In chapter 2, he sang God's praises. In chapter 4, he questions God. But God is patient and merciful toward Jonah, just as he is with us.
In this chapter, we see Jonah's faithful preaching of God's wrath, the Ninevites' heartfelt repentance, and the mercy of God that undergirds it all. We cannot preach the good news of grace without first preaching the bad news of judgment. But even the warning of judgment is a product of God's mercy, which leads us to faith, repentance, and ultimately, worship!
As Jonah found himself alive in the belly of the great fish (much to his surprise), he prayed a prayer of deep thanksgiving and gratitude to the God who had saved him from certain destruction. Jonah deserved death, but God preserved his life. Salvation belongs to the Lord!
Jonah's name might mean "silly bird", but he is truly the "son of Amittai", the "son of My faithfulness". Despite Jonah's disobedience, God preserves his life. This week, we see how God chastises those whom he loves, how he faithfully loves us through our sin, and brings us to faith and repentance in Jesus Christ.