Part 2/2 lectures on Aristotle's study of reasoning and the syllogism
This part considers the derivation of the valid categorical assertoric syllogisms
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Part 1/2 lectures on Aristotle's study of reasoning and the syllogism
This part concerns the syllogism in general, modal qualifiers, and conversion rules
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This is an introductory lecture on the nature of science (scientia) and the division of the sciences and arts according to St. Thomas
This also discusses the various kinds of intellectual habits—good, bad, and neutral
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Part 3/3 of lectures on Aristotle's study of "enunciations" (propositions / declarative sentences)
This part looks at the division of enunciations according to truth, which gives us the famous "Square of Opposition"
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Part 2/3 of lectures on Aristotle's study of "enunciations" (i.e., propositions / declarative sentences)
This part concerns the division of enunciations by their unity, their quality, and their quantity
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Part 1/3 of lectures on Aristotle's study of "enunciations" (i.e., propositions / declarative sentences)
This first part concerns the semantic triangle between names, things, and concepts
It also looks at the general division of significant vocal sound into simple and composite parts
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Part 3/3 of lectures on Aquinas's "On Principles of Nature" (De Principiis Naturae)
This lecture brings in not only De Principiis, c. 6, but also Aquinas's outside teachings on analogy (e.g., In I Ethicorum, l. 7; ST I, q. 1)
What is the difference between analogy, equivocity, and univocity?
What are the different kinds of analogy according to St. Thomas?
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Part 2/3 of lectures on Aquinas's "On the Principles of Nature"
What are the four Aristotelian causes: matter, form, end, and agent?
What are the different kinds of necessity and priority?
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Part 1/3 of lectures on Aquinas's "On the Principles of Nature"
What are matter, form, and privation?
What are generation and corruption? What are the different kinds of generation and corruption?
What is prime matter? What is secondary matter?
What is a substantial form, and how does it differ from an accidental form?
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Part 3/3 of lectures on Aquinas's On Being and Essence (De Ente et Essentia)
What are accidents? How do accidents differ from substantial forms?
What are the different kinds of accidents?—properties, inseparable accidents, separable accidents, etc.
What are the different ways in which accidents can be defined and how does this relate to the ten categories?
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Part 2/3 of lecture on Aquinas's On Being and Essence (De Ente et Essentia)
What is God? What are angels? How does the human soul differ from the essence of an angel?
How is essence found in different ways in God, in created spirits, in material things?
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A lecture explaining Aquinas's Summa theologiae I, q. 2, a. 3: five arguments for the existence of God, his answer to the Problem of Evil, and his answer to the God-of-the-Gaps objection. Does the existence of evil disprove the existence of God? Do Darwinian evolution and free-market economics undermine Aquinas's arguments for the existence of God?
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What are the most general names or categories?
What's the difference between equivocation (equivocity) and univocation (univocity)?
Did St. Thomas Aquinas answer Immanuel Kant's objection to Aristotle's list of categories over 500 years before Kant?
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What are the different senses of "being"?
What is an "essence"?
What are material beings? matter? form? hylemorphic composites?
How do we know material beings?
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