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The gospels record several instances when Jesus healed a person on the Sabbath:

1. Simon Peter’s mother-in-law in Peter’s home (Mark 1:29–31).
2. A man with a withered hand in the synagogue (Mark 3:1–6).
3. A man born blind in Jerusalem (John 9:1–16).
4. A crippled woman in a synagogue (Luke 13:10–17).
5. A man with dropsy at a Pharisee’s house (Luke 14:1–6).
6. A demon-possessed man in Capernaum (Mark 1:21–28).
7. A lame man by the pool of Bethesda (John 5:1–18).

Whenever Jesus publicly healed someone on the Sabbath, the Pharisees accused Him of breaking the Sabbath law (Matthew 12:10; Mark 3:2, John 5:14; 9:14–16). Jesus’ response was that He was working just as His Father was working, an answer that did not appease the religious leaders: “For this reason they tried all the more to kill him; not only was he breaking the Sabbath, but he was even calling God his own Father, making himself equal with God” (John 5:18). Breaking the Sabbath would have been a sin, so we must ask the question: did Jesus actually break the Sabbath law?

The short answer is “no,” but here is some background: God instituted the Sabbath for the Israelites when He gave Moses the Ten Commandments (Exodus 20:8–11). On the seventh day of the week, the Israelites were to rest, remembering that God created the universe in six days and then “rested” on the seventh day (Genesis 2:1–3). The Sabbath was given for the benefit of the people (Mark 2:27) and as a sign of the Mosaic Covenant (Exodus 31:13). Over time, however, perspectives on the Sabbath changed. By Jesus’ time, the religious leaders had added burdensome rules and traditions for keeping the Sabbath and had elevated their own rules to the level of God’s instructions. It was so bad that, when Jesus’ disciples picked and ate some heads of grain as they walked through a field, the Pharisees accused them of breaking the Sabbath because they were supposedly “harvesting” and “threshing” (Luke 6:1–2).

Jesus did not break the Sabbath, as outlined by God under the Old Covenant. As He publicly stated, “Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them” (Matthew 5:17). The Pharisees had so conflated their own standard of holiness with God’s that they accused Jesus of breaking the Sabbath law. They were furious over Jesus’ actions, yet it was only their Sabbath law He did not keep. Jesus kept God’s law, and He had done nothing to violate the Sabbath.

Many Pharisees opposed Jesus. He taught with authority unlike the scribes (Matthew 7:29). He called out their hypocrisy, saying, “They do not practice what they preach” (Matthew 23:3). He also equated Himself with God (John 5:18). In the incident involving the man with the withered hand, the Pharisees asked Jesus, accusingly, if it was lawful to heal on the Sabbath (Matthew 12:10). Jesus’ response was full of logic: “If any of you has a sheep and it falls into a pit on the Sabbath, will you not take hold of it and lift it out? How much more valuable is a person than a sheep! Therefore it is lawful to do good on the Sabbath” (Matthew 12:11). Jesus applied God’s principle of desiring mercy not sacrifice (verse 7), referring back to Hosea 6:6. This infuriated the Pharisees, and they plotted how they might kill Him (Matthew 12:14). Yet Jesus came to do the will of the Father (John 5:19) not to follow the man-made religious rules.

Jesus referred to Himself as the Lord of the Sabbath (Matthew 12:8; Mark 2:28; Luke 6:5). In doing so, Jesus proclaimed that He is greater than the law and has authority even over the laws that govern the Sabbath day. Jesus is the One who made all things (John 1:3; Colossians 1:16), and He instituted the Sabbath day. He had the authority to overrule the Pharisees’ traditions and regulations that they had placed on the Sabbath. By healing on the Sabbath, Jesus showed God’s goodness, revealed the Pharisees’ hardness of heart, and gave a glimpse of the full healing from sin that would soon be made possible by His sacrifice on the cross.

Jesus did not break the Sabbath law, although He did act against the Pharisaical interpretation of the law. He broke the Pharisees’ laws, and they couldn’t stand it. Jesus healed on the Sabbath to help people, to glorify God, and to remind people that “the Sabbath was made for man, not man for the Sabbath” (Mark 2:27). Just as the Sabbath was originally instituted to give people rest from their work and to turn people to God, so Jesus came to provide us rest from attempting to achieve salvation by our own labors. His sacrifice on the cross made a way for the law to be fulfilled and for righteousness and rest to come to all who trust in His finished work.

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Christianity teaches that God, in human form, lowered Himself to being humiliated and murdered by His own creations. That sacrificial death opened a path to salvation for anyone and everyone who trusts in Jesus Christ. Christ went to death knowingly (Mark 8:31), with full understanding that He would suffer on a cross and that He would be raised from death (Luke 24:46). Since Jesus knew the eventual outcome, some question whether this was a real sacrifice. Was Jesus’ death on the cross truly sacrificial, if Jesus was guaranteed to be raised from death?

Those who doubt that Jesus’ death was a real sacrifice misunderstand what happened on that cross. Christ’s sacrifice was not entirely about ending the life of His human body. In truth, what happened on the cross involved more than stopping a heartbeat. The sacrifice of Christ also came in His emotional suffering (Isaiah 53) and in an omnipotent, perfect God being tortured and humiliated by His own creations (Philippians 2:6–8). There’s powerful and important symbolism in the physical aspects of Christ’s death and resurrection, as well as a fulfillment of prophecy. But there is more to the sacrifice of Christ than “merely” the death and resurrection of a physical body, as monumental as those events were.

Physical restoration does not make prior events any less sacrificial or traumatic. Simply knowing that something good is coming after the bad does not make the bad any less painful. A child knowing he will get ice cream after his tonsillectomy does not make the surgery and its aftermath any less harrowing and uncomfortable. Seeking peace, a strong man might allow a bully to spit on him and throw food in his face. The body and clothes can be easily cleaned, but that doesn’t at all change the experience of indignity and shame. We don’t dismiss the sacrifice of families of military veterans simply because their loved ones made it home. Victims of sexual assault may experience physical healing, but that’s not nearly the worst damage they’ve experienced.

Jesus Himself used the analogy of a woman in childbirth to illustrate the anguish the disciples would experience at His death (John 16:20–22). He reassured the disciples that their sorrow would be turned to joy; the ultimate outcome was worth temporary suffering. Just as a woman who gives birth is more invested in joy over her newborn child than looking back at the pain of giving birth, the disciples would be focused on the joy of Christ’s resurrection, despite their prior pain. Of course—as many mothers will attest—the joy of childbirth doesn’t disaffirm the pain and suffering involved in the birth. Only an extremely foolish child would dismiss a mother’s birth pains by saying, “So what? You got over it, and you got me!” The mother’s agony was real, and that reality exists even for mothers who are entirely confident that the birthing process will end in joy and health.

Enduring even momentary insults, indignity, and disrespect is a sacrifice in and of itself. This is true when the victims are finite, sinful humans, and the sacrifice is amplified when the victim is the perfect and sinless Son of God. Added to the emotional pain caused by injustice was the physical pain, something that can be overcome but not undone. The cross was truly sacrificial because Jesus experienced it in the same way as any other human being would—even though He was not obligated to be there and He did not deserve to be there.

When Christ came to earth, He experienced everything human beings normally do. This included the physical (Matthew 4:2; John 4:6), spiritual (Hebrews 4:15), and emotional (Matthew 26:37–39; John 11:33–35) aspects of humanity. Jesus suffered the same physical and mental anguish as any one of us would in the scourging and crucifixion. The brutality of His death was not an easy thing; the cross was not trivial to Christ simply because He knew He was going to be resurrected. The gospel promises all believers will be resurrected (John 11:24; Acts 24:15; Revelation 20:6). That promise doesn’t make the expense of one’s earthly life any less meaningful or sacrificial (John 15:13).

When Jesus arrived at the tomb of Lazarus, He wept (John 11:35). Even though He had come to Bethany knowing He would resurrect His friend (John 11:11–15), Jesus still expressed sorrow for the pain and suffering the situation had caused. Scripture speaks of God wiping our tears away in eternity (Revelation 21:4), not giving us amnesia. All things will be made right (Romans 8:28), and all things will be made new (Revelation 21:5), but God never suggests that what we experience or feel along the way is irrelevant. Knowing that goodness and restoration await us offers us great resolve in the face of suffering (Hebrews 12:2; Philippians 2:8–9), but hope doesn’t reduce the pain or deflect the injuries.

The death of Christ was about atonement for sin, and the infinite sacrifice of God lowering Himself accomplished that atonement. Jesus knew what awaited Him—both in pain and in glory—but this knowledge did not lessen His suffering. He was just as much emotionally wrought, wrestling with His options (Mark 14:36), and His body was just as much broken and disfigured (Psalm 22:14–18) as if He were not the God-Man. Jesus’ humanity recoiled at the thought of suffering on the cross, but He sacrificed His will to the Father’s (Luke 22:42). At any moment, He could have called down heavenly help, but He sacrificed His rights in order to provide us salvation (Matthew 26:53).

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Keith believes that we are saved only once (Hebrews 9:12) by grace through faith (Ephesians 2:8-9) in the finished work of Jesus Christ at the cross (John 19:30) and we can NOT lose our free (Romans 5:15) God given Salvation (John 6:39). This is because our salvation is based purely on faith in the gospel (1 Corinthians 15:1-4) and not on any of our fleshly works of righteousness (Titus 3:5-7).
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Many world leaders have left their marks on the pages of history. Religious gurus have helped shape culture and thought. But regardless of what they taught, accomplished, or believed, they all have one thing in common—they are all dead. There was a point at which each mystic, emperor, and philosopher came into being and another point at which they exited this world. We can visit their grave sites or memorials, and beneath the ground their corpses or bone fragments are still there. Every leader, prophet, or king has died or will die, and, once they die, that’s it. They face the judgment of God just like every other human being (Hebrews 9:27; 2 Corinthians 5:10)—with one exception. Jesus Christ, the One upon whom the entire world’s dating system is based, is not dead.

Because He was not just a mere man, Jesus did not come into existence at a specific point in time. He has always existed as the Son of God (John 1:1–5; 8:58). He chose to leave heaven and enter this world in the form of a human baby (Luke 1:35; Philippians 2:5–8). And, although His mother was human, His Father was God. Jesus Christ was fully God and fully man living this earthly life so that He could become the intermediary between sinful mankind and a holy Creator (1 Timothy 2:5). He suffered as we do, yet He never sinned (Hebrews 4:15). He always did what pleased His Father (John 8:29; 14:31). And when the time came, He offered Himself as the final sacrifice for our sins (John 10:18; 2 Corinthians 5:21).

Jesus was arrested and put on trial because He claimed to be God (John 5:18; 10:33). They crucified Him as it had been prophesied in Psalm 22 and Isaiah 53 (Luke 22:37). As He hung on the cross, Jesus became every sin that humanity has invented (2 Corinthians 5:21; 1 John 2:2). He paid in full the price we owe God so that we could be considered righteous and forgiven. When He cried out, “It is finished!” (John 19:30), He was not referring to His earthly life, because He had already told His followers that God would raise Him from the dead in three days (Mark 9:31; 10:33–34). He meant that the plan to redeem fallen man, which He and the Father had known from the beginning, had now been completed (1 Peter 1:18–20; Acts 2:23; Ephesians 1:4). Jesus really did die physically and stayed dead for the better part of three days.

Jesus was buried in a borrowed tomb, because He would not be needing it for long (Matthew 27:59–60). The tomb was secured by Roman officials with a seal and a heavy boulder, making it nearly impossible to open. Then guards were assigned to keep watch for fear the disciples would try to steal the body and pretend He had risen as He had promised (Matthew 27:62–66). Everyone was familiar with Jesus’ prediction, even though no one understood exactly what it meant (Mark 9:31–32). The guards were an extra precaution requested by the Jewish religious leaders in an effort to silence forever the new teachings Jesus of Nazareth had introduced into their culture. They figured that, once the Leader was dead and gone, the fervor of His followers would die down and things could go back to the way they had been.

Things would have settled down if Jesus had stayed in the tomb. If Jesus had not risen from the dead, He would have been no different from any other zealous reformer. In fact, Paul writes in 1 Corinthians 15:14 that, “if Christ has not been raised, our preaching is useless and so is your faith.” Then in verses 17–19 he writes, “And if Christ has not been raised, your faith is futile; you are still in your sins. Then those also who have fallen asleep in Christ are lost. If only for this life we have hope in Christ, we are of all people most to be pitied.”

But Jesus did not stay dead. On the third day, just as He had said, He walked out of that tomb (Matthew 28:2–10; Mark 16:4–7; Luke 24:1–8; John 20:1–8, 19). An angel knocked the guards out, kicked the stone out of the way, and sat on it, waiting for Jesus’ friends to show up (Matthew 28:2; John 20:1, 11–12). For the next forty days, Jesus appeared to over five hundred people (1 Corinthians 15:3–7), demonstrating that He was indeed fully, physically alive (Luke 24:36–42). He then ascended back into heaven in the sight of His disciples (Luke 24:51; Acts 1:9–11).

Jesus is very much alive and is now seated at the right hand of the Father (Hebrews 1:3). He “ever lives” to make intercession for His people (Hebrews 7:25) and has promised that He will come again (John 14:3; Revelation 22:2). He endured separation from God (Matthew 27:46) so that we don’t have to and conquered death so that we can, too (1 Corinthians 15:55). He has set Himself apart from every other religious leader because there is no grave with His name on it. There is no tomb with a body in it. Only the Son of God could die for the sins of the world and then rise from the dead. Because of His resurrection, all who place their trust in Him can have hope of a similar resurrection. Jesus is not dead, and because He lives, we can live in eternity with Him (John 3:16–18; 14:19).

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Keith believes that we are saved only once (Hebrews 9:12) by grace through faith (Ephesians 2:8-9) in the finished work of Jesus Christ at the cross (John 19:30) and we can NOT lose our free (Romans 5:15) God given Salvation (John 6:39). This is because our salvation is based purely on faith in the gospel (1 Corinthians 15:1-4) and not on any of our fleshly works of righteousness (Titus 3:5-7).
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The Bible offers no evidence that Jesus spoke in tongues. Many today see “tongues” as some sort of unintelligible, supernatural form of speech. Biblically, the gift of speaking in tongues occurs when someone speaks a language he does not know in order to edify someone who does speak that language (1 Corinthians 14:6).

If Christ were going to speak in tongues, it would have been logical for Him to do so at His baptism when “the Spirit descended on him like a dove” (Mark 1:10). We know that, moments after Jesus’ baptism, the Father spoke from heaven in words that all could understand (verse 11), but we have no record of Jesus speaking in tongues on this or any other occasion.

Many advocates of today’s tongues movement assume that Jesus must have spoken in tongues. To bolster their point, they point to passages such as Mark 7:34, in which Jesus “looked up to heaven . . . with a deep sigh,” and Mark 8:12, when Jesus “sighed deeply in his spirit” (ESV). However, a sigh is not the same thing as the supernatural gift of tongues. Anyone can sigh, for any number of reasons, but it is no proof of the Spirit’s power.

We have record of Jesus speaking in Aramaic, the commonest language spoken in Israel at that time (see Mark 5:41 and Acts 26:14). Most likely, He was also conversant in Hebrew and Greek, since both of those languages were used as well. But whether or not Jesus ever spoke with supernatural power in another language, the Bible does not say.

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Keith believes that we are saved only once (Hebrews 9:12) by grace through faith (Ephesians 2:8-9) in the finished work of Jesus Christ at the cross (John 19:30) and we can NOT lose our free (Romans 5:15) God given Salvation (John 6:39). This is because our salvation is based purely on faith in the gospel (1 Corinthians 15:1-4) and not on any of our fleshly works of righteousness (Titus 3:5-7).
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Jesus is referred to as the “Son of Man” 88 times in the New Testament. In fact, Son of Man is the primary title Jesus used when referring to Himself (e.g., Matthew 12:32; 13:37; Luke 12:8; John 1:51). The only use of Son of Man in a clear reference to Jesus, spoken by someone other than Jesus, came from the lips of Stephen as he was being martyred (Acts 7:56).

Son of Man is a title of humanity. Other titles for Christ, such as Son of God, are overt in their focus on His deity. Son of Man, in contrast, focuses on the humanity of Christ. God called the prophet Ezekiel “son of man” 93 times. In this way, God was simply calling Ezekiel a human being. Son of man is simply a periphrastic term for “human.” Jesus Christ was truly a human being. He came “in the flesh” (1 John 4:2).

Son of Man is a title of humility. The Second Person of the Trinity, eternal in nature, left heaven’s glory and took on human flesh, becoming the Son of Man, born in a manger and “despised and rejected by mankind” (Isaiah 53:3). The Son of Man had “no place to lay his head” (Luke 9:58). The Son of Man ate and drank with sinners (Matthew 11:19). The Son of Man suffered at the hands of men (Matthew 17:12). This intentional lowering of His status from King of Heaven to Son of Man is the epitome of humility (see Philippians 2:6–8).

Son of Man is a title of deity. Ezekiel may have been a son of man, but Jesus is the Son of Man. As such, Jesus is the supreme example of all that God intended mankind to be, the embodiment of truth and grace (John 1:14). In Him “all the fullness of the Deity lives in bodily form” (Colossians 2:9). For this reason, the Son of Man was able to forgive sins (Matthew 9:6). The Son of Man is Lord of the Sabbath (Mark 2:28). The Son of Man came to save lives (Luke 9:56; 19:10), rise from the dead (Mark 9:9), and execute judgment (John 6:27). At His trial before the high priest, Jesus said, “I say to all of you: From now on you will see the Son of Man sitting at the right hand of the Mighty One and coming on the clouds of heaven” (Matthew 26:64). This statement immediately ended the trial, as the court accused the Lord of blasphemy and condemned Him to death (verses 65–66).

Son of Man is a fulfillment of prophecy. Jesus’ claim before the high priest to be the Son of Man was a reference to the prophecy of Daniel 7:13–14, “In my vision at night I looked, and there before me was one like a son of man, coming with the clouds of heaven. He approached the Ancient of Days and was led into his presence. He was given authority, glory and sovereign power; all peoples, nations and men of every language worshiped him. His dominion is an everlasting dominion that will not pass away, and his kingdom is one that will never be destroyed.” Daniel saw glory, worship, and an everlasting kingdom given to the Messiah—here called the “Son of Man”—and Jesus applied this prophecy to Himself. Jesus also spoke of His coming kingdom on other occasions (Matthew 13:41; 16:28). The author of Hebrews used a reference to the “son of man” in the Psalms to teach that Jesus, the true Son of Man, will be the ruler of all things (Hebrews 2:5–9; cf. Psalm 8:4–6). The Son of Man, in fulfillment of Old Testament prophecy, will be the King.

Jesus was fully God (John 1:1), but He was also fully human (John 1:14). As the Son of God and the Son of Man, He is deserving of both titles.

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Keith Muoki is a KJV bible believer who is saved by grace through faith in the blood of Jesus Christ. He lives in Nairobi, Kenya, and preaches every day on Spreaker.com Podcast, YouTube, Facebook, Instagram, Bitchute, Soundcloud, Twitter, Spotify, iHeartRadio, Google Podcast, Castbox, Deezer, Podcast Addict, Podchaser, iTunes/Apple podcasts, JioSaavn, Amazon Music/Audible, Stitcher, TuneIn, Google play music, Blubrry, iPodder, Digital podcast, Podcasts.Alltop, Pandora, Pocket casts, Overcast, Podcast index & Podcast App.

Keith got saved on the 6th of June 2020 from the teachings of Robert Breaker after spending over 30 years in church thinking he was saved by a sinners prayer but he wasn't. Since then, he's never looked back and decided to convert all his entrepreneurship & travel online channels into bible study channels and preach the good news of Jesus Christ.

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All four gospels present an account of Jesus being anointed by a woman with a costly jar of perfume (Matthew 26:6–13; Mark 14:3–9; Luke 7:36–50; John 12:1–8). Matthew and Mark relate the same event but do not give the woman’s name; Luke tells of a different woman, also anonymous, on an earlier occasion; and, in yet another event, the woman in John is identified as Mary of Bethany (John 11:2), sister to Martha and Lazarus. To understand the significance of Jesus being anointed on these three occasions, we’ll look at each account separately and then compare and contrast them in conclusion.

The anointing of Jesus in Matthew takes place two days before Passover in the town of Bethany at Simon the leper’s home: “Now when Jesus was at Bethany in the house of Simon the leper, a woman came up to him with an alabaster flask of very expensive ointment, and she poured it on his head as he reclined at table” (Matthew 26:6–7, ESV).

Matthew focuses on the anointing of Jesus as a teaching episode for the disciples, who react with anger because of the woman’s wasteful extravagance. But Jesus defends her, saying, “She has done a beautiful thing to me” (Matthew 26:10). Christ explains that the anointing is to prepare His body for burial and that the woman’s act of love will forever be remembered wherever the good news is preached.

Mark tells the same story in similar terms, with an anonymous woman with an alabaster box interrupting a meal in Simon the leper’s home to anoint the head of Jesus with expensive perfume. Again, the woman’s critics describe her gift as excessive, complaining that it could have been sold for more than a year’s wages (Mark 14:5). But Jesus receives the woman’s gift as a selfless act of love and devotion—an appropriate way to honor the Messiah. Jesus reveals that He will not be with them much longer, which references His impending death and burial.

Both Matthew and Mark’s accounts emphasize the prophetic significance of the anointing of Jesus, alluding to His death and burial. There may also be an implication of Jesus’ kingship, since, in the Old Testament, the anointing of the head was often associated with the dedication of kings (1 Samuel 9:15—10:1; 16:12–13; 1 Kings 1:38–40).

In Luke’s account of a similar, yet different, instance, Jesus uses the occasion of being anointed to tell a parable about forgiveness (Luke 7:39–50). About a year before His death, Jesus was dining in the home of Simon the Pharisee, who had arrogantly neglected to extend the customary respect and hospitality to his guest, while a sinful woman anoints Jesus’ feet, lavishing her love and gratefulness upon Jesus.

In John’s gospel, Lazarus’ sister Mary is the woman who anoints Jesus with a high-priced perfume at a dinner in Bethany. The story is similar to those in the other gospels, although this anointing takes place six days before Passover, and Judas is named as the disciple who objects to the “waste.” On this occasion, “Mary took a twelve-ounce jar of expensive perfume made from essence of nard, and she anointed Jesus’ feet with it, wiping his feet with her hair”(John 12:3, NLT). Jesus defends Mary from Judas’s criticism by pointing out the unique opportunity Mary had: “You will always have the poor among you, but you will not always have me” (John 12:8).

Mary’s anointing again points to Christ’s identity as Messiah-King, but it also points to His humble position as Servant-King. When Mary anoints Jesus’ feet and then wipes them with her hair, she foreshadows Jesus’ actions at the upcoming Last Supper when the Lord washes the disciples’ feet and teaches them how to love one another through sacrificial, humble service (John 13:1–20).

In each account, a woman pours out a precious and costly perfume in an extravagant act of worship. The three women who anointed Jesus recognized Christ’s unequaled value and expressed their gratitude with unreserved love and devotion. Two anointings of Jesus happen during the week of Passover and are linked with His imminent death and burial. The earlier anointing, in Luke’s account, is in the middle of Jesus’ ministry in Galilee and draws a different lesson on forgiveness and love.

In each case, the woman’s actions signal more than she knows. But, although she may not fully comprehend the messianic significance of her anointing, each woman had come to appreciate Christ’s worth more than anyone else at the table.

Jesus Christ is God’s anointed Messiah. The word Messiah means “anointed one” and derives directly from the Hebrew word for “anointed.” Christ comes from the Greek word Christos, also meaning “anointed one.” Thus, Christ is the Greek equivalent to Messiah. When Jesus receives the Holy Spirit at His baptism, He is “anointed” by God in preparation for His life’s work (Luke 3:22; cf. Acts 10:38; Luke 4:18). On three separate occasions, Jesus is anointed with fragrant ointment in His work as the Savior, the King of heaven who was in preparation to die to save His people.

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Keith Muoki is a KJV bible believer who is saved by grace through faith in the blood of Jesus Christ. He lives in Nairobi, Kenya, and preaches every day on Spreaker.com Podcast, YouTube, Facebook, Instagram, Bitchute, Soundcloud, Twitter, Spotify, iHeartRadio, Google Podcast, Castbox, Deezer, Podcast Addict, Podchaser, iTunes/Apple podcasts, JioSaavn, Amazon Music/Audible, Stitcher, TuneIn, Google play music, Blubrry, iPodder, Digital podcast, Podcasts.Alltop, Pandora, Pocket casts, Overcast, Podcast index & Podcast App.

Keith got saved on the 6th of June 2020 from the teachings of Robert Breaker after spending over 30 years in church thinking he was saved by a sinners prayer but he wasn't. Since then, he's never looked back and decided to convert all his entrepreneurship & travel online channels into bible study channels and preach the good news of Jesus Christ.

Please Subscribe, Like & Share our Videos and Podcasts:
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Vimeo Videos: https://vimeo.com/keithmuoki

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𝗚𝗼𝗱 𝗕𝗹𝗲𝘀𝘀 𝗬𝗼𝘂 𝗙𝗼𝗿 𝗔𝗹𝗹 𝗬𝗼𝘂𝗿 𝗦𝘂𝗽𝗽𝗼𝗿𝘁 𝘁𝗼 𝗧𝗵𝗶𝘀 𝗖𝗵𝗮𝗻𝗻𝗲𝗹 !
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After Jesus rose from the dead, He appeared to Mary Magdalene, various other women, two unnamed disciples, Peter, and the rest of the remaining eleven apostles. Scripture says that “after that, he appeared to more than five hundred of the brothers and sisters at the same time, most of whom are still living, though some have fallen asleep. Then he appeared to James, then to all the apostles, and last of all he appeared to me also, as to one abnormally born” (1 Corinthians 15:6–8). Some have suggested that a larger body of witnesses would have provided more compelling evidence, thereby swaying more people to believe in Christ. Why did Jesus not appear to more people after His resurrection?

Jesus could have shown Himself to many other people after His resurrection, if He had chosen to. But it was God’s plan to limit the post-resurrection appearances to certain groups. The five hundred-plus eyewitnesses to the living Lord were enough. The Bible teaches that salvation is a gift of grace through faith—it is not the product of learning a large enough amount of historical knowledge: “For by grace you have been saved through faith and that not of yourselves, it is the gift of God, not of works, lest any man should boast” (Ephesians 2:8–9). Having more evidence is not necessary for those with faith.

There are many passages of Scripture that are sufficient to lead someone to believe in Christ. “So faith comes from hearing, and hearing through the word of Christ” (Romans 10:17). When we hear Scripture, the Spirit works in tandem with the Word in our hearts to bring us to the point of believing. Just a little bit more information about Jesus’ life wouldn’t necessarily cause more people to be saved; rather, everyone whom the Spirit works on to believe will believe.

There were many people who were not eyewitnesses to the resurrection who did in fact hear about it. The word of Jesus’ resurrection quickly reached the ears of the Jewish leaders via the Roman guards at the tomb. The guards had seen an angel descend and roll away the stone from the tomb’s opening. At the sight, the guards “shook with fear” and “fell into a dead faint” (Matthew 28:4, NLT). When they reported the event to the Jewish leaders, their reaction was to give the guards money, saying, “Tell people, ‘His disciples came by night and stole him away while we were asleep.’ And if this comes to the governor’s ears, we will satisfy him and keep you out of trouble. So they took the money and did as they were directed. And this story has been spread among the Jews to this day” (Matthew 28:13–15).

In addition, many deceased saints rose from the dead and were seen by many (Matthew 27:52–53). The fact is that the Jewish leaders heard about the resurrection and had many confirmations from eyewitnesses, but they rejected the truth. We might assume that, if Jesus had appeared to more people after His resurrection, more people would have believed, but the availability of evidence doesn’t change a hardened heart.

Jesus taught that a man’s heart can be so hardened toward God that even a resurrection will not sway him (see John 11:53; 12:9–10). The rich man in Hades begs Abraham to send Lazarus back from the dead to warn the man’s five brothers of the need to repent and so avoid the torment he was experiencing (Luke 16:27). The man’s reasoning seemed logical: “If someone goes to them from the dead, they will repent!” (verse 30). But Abraham said, “They have Moses and the Prophets; let them hear them. . . . If they do not listen to Moses and the Prophets, they will not be persuaded even if someone rises from the dead” (verses 29, 31). Jesus’ appearing to more people after His resurrection would not have been enough evidence for those who refuse to believe.

Faith in Christ has a particular definition. Simply having a lot of knowledge about the life of Christ and intellectually believing that He existed is not the type of faith the Bible talks about. The faith that believes to salvation is faith that places trust in Christ’s death and resurrection and results in action (James 2:22). Believing in Christ isn’t only about a quantifiable amount of knowledge about His life, but a conversion, trust, and commitment to Him and His work, which brings one’s life into obedience.

Jesus did not appear to more people after His resurrection because faith is not dependent on having the most possible facts. We do not need more written, historical information to arrive at the proper position of faith. The risen Christ did not need to show Himself to the Sanhedrin, Herod, Pilate, or any other scoffers. His kingdom is “not of this world” (John 18:36), and people have enough evidence on which to base their faith.

Jesus appeared to just the right amount of people after His resurrection. We have enough historical evidence to believe the truth, and God requires faith (Hebrews 11:6). “Therefore, the promise comes by faith, so that it may be by grace and may be guaranteed to all Abraham’s offspring—not only to those who are of the law but also to those who have the faith of Abraham. He is the father of us all” (Romans 4:16). Of course, knowledge about the Scriptures is crucially important, but the type of “faith” that comes only by scholastic work, without a life-changing conversion, may only be intellectual assent, not faith that brings salvation. True faith in Christ involves a certain amount of historical knowledge, but it also leads to a changed life with the presence of the Holy Spirit in one’s heart. Jesus pronounced a blessing on those who have faith: “Blessed are those who have not seen and yet have believed” (John 20:29).

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Keith Muoki is a KJV bible believer who is saved by grace through faith in the blood of Jesus Christ. He lives in Nairobi, Kenya, and preaches every day on Spreaker.com Podcast, YouTube, Facebook, Instagram, Bitchute, Soundcloud, Twitter, Spotify, iHeartRadio, Google Podcast, Castbox, Deezer, Podcast Addict, Podchaser, iTunes/Apple podcasts, JioSaavn, Amazon Music/Audible, Stitcher, TuneIn, Google play music, Blubrry, iPodder, Digital podcast, Podcasts.Alltop, Pandora, Pocket casts, Overcast, Podcast index & Podcast App.

Keith got saved on the 6th of June 2020 from the teachings of Robert Breaker after spending over 30 years in church thinking he was saved by a sinners prayer but he wasn't. Since then, he's never looked back and decided to convert all his entrepreneurship & travel online channels into bible study channels and preach the good news of Jesus Christ.

Please Subscribe, Like & Share our Videos and Podcasts:
Our YouTube Chanel Link: https://www.youtube.com/c/KeithMuoki/videos
Our Main Podcast Chanel: https://www.spreaker.com/user/14810659

Watch More bible study videos in our other Channels:
Bitchute Videos: https://www.bitchute.com/channel/101uy9WzWYah/
Facebook Videos: https://web.facebook.com/keithmuoki01
Vimeo Videos: https://vimeo.com/keithmuoki

_________________________________________

If you feel led to support our ministry please use the details below:

➤ Paypal: lmbithi826@gmail.com
➤ Mpesa/ChipperCash: +254725207297
➤ Patreon: https://www.patreon.com/keithmuoki
➤ Bitcoin wallet: 34C9miwrtHkMjqND3bWK14bkh7GDax6St6
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𝗚𝗼𝗱 𝗕𝗹𝗲𝘀𝘀 𝗬𝗼𝘂 𝗙𝗼𝗿 𝗔𝗹𝗹 𝗬𝗼𝘂𝗿 𝗦𝘂𝗽𝗽𝗼𝗿𝘁 𝘁𝗼 𝗧𝗵𝗶𝘀 𝗖𝗵𝗮𝗻𝗻𝗲𝗹 !
__________________________________________

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The doctrine of the virgin birth is crucially important (Isaiah 7:14; Matthew 1:23; Luke 1:27, 34). First, let’s look at how Scripture describes the event. In response to Mary’s question, “How will this be?” (Luke 1:34), Gabriel says, “The Holy Spirit will come upon you, and the power of the Most High will overshadow you” (Luke 1:35). The angel encourages Joseph to not fear marrying Mary with these words: “What is conceived in her is from the Holy Spirit” (Matthew 1:20). Matthew states that the virgin “was found to be with child through the Holy Spirit” (Matthew 1:18). Galatians 4:4 also teaches the Virgin Birth: “God sent His Son, born of a woman.”

From these passages, it is certainly clear that Jesus’ birth was the result of the Holy Spirit working within Mary’s body. The immaterial (the Spirit) and the material (Mary’s womb) were both involved. Mary, of course, could not impregnate herself, and in that sense she was simply a “vessel.” Only God could perform the miracle of the Incarnation.

However, denying a physical connection between Mary and Jesus would imply that Jesus was not truly human. Scripture teaches that Jesus was fully human, with a physical body like ours. This He received from Mary. At the same time, Jesus was fully God, with an eternal, sinless nature (John 1:14; 1 Timothy 3:16; Hebrews 2:14-17.)

Jesus was not born in sin; that is, He had no sin nature (Hebrews 7:26). It would seem that the sin nature is passed down from generation to generation through the father (Romans 5:12, 17, 19). The Virgin Birth circumvented the transmission of the sin nature and allowed the eternal God to become a perfect man.

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Keith Muoki is a KJV bible believer who is saved by grace through faith in the blood of Jesus Christ. He lives in Nairobi, Kenya, and preaches every day on Spreaker.com Podcast, YouTube, Facebook, Instagram, Bitchute, Soundcloud, Twitter, Spotify, iHeartRadio, Google Podcast, Castbox, Deezer, Podcast Addict, Podchaser, iTunes/Apple podcasts, JioSaavn, Amazon Music/Audible, Stitcher, TuneIn, Google play music, Blubrry, iPodder, Digital podcast, Podcasts.Alltop, Pandora, Pocket casts, Overcast, Podcast index & Podcast App.

Keith got saved on the 6th of June 2020 from the teachings of Robert Breaker after spending over 30 years in church thinking he was saved by a sinners prayer but he wasn't. Since then, he's never looked back and decided to convert all his entrepreneurship & travel online channels into bible study channels and preach the good news of Jesus Christ.

Please Subscribe, Like & Share our Videos and Podcasts:
Our YouTube Chanel Link: https://www.youtube.com/c/KeithMuoki/videos
Our Main Podcast Chanel: https://www.spreaker.com/user/14810659

Watch More bible study videos in our other Channels:
Bitchute Videos: https://www.bitchute.com/channel/101uy9WzWYah/
Facebook Videos: https://web.facebook.com/keithmuoki01
Vimeo Videos: https://vimeo.com/keithmuoki

_________________________________________

If you feel led to support our ministry please use the details below:

➤ Paypal: lmbithi826@gmail.com
➤ Mpesa/ChipperCash: +254725207297
➤ Patreon: https://www.patreon.com/keithmuoki
➤ Bitcoin wallet: 34C9miwrtHkMjqND3bWK14bkh7GDax6St6
➤ Ethereum wallet: 0xa7a0AEF72f379105736D7e01AFb76383332ef4BA

𝗚𝗼𝗱 𝗕𝗹𝗲𝘀𝘀 𝗬𝗼𝘂 𝗙𝗼𝗿 𝗔𝗹𝗹 𝗬𝗼𝘂𝗿 𝗦𝘂𝗽𝗽𝗼𝗿𝘁 𝘁𝗼 𝗧𝗵𝗶𝘀 𝗖𝗵𝗮𝗻𝗻𝗲𝗹 !
__________________________________________

➤𝗟𝗲𝘁'𝘀 𝗖𝗼𝗻𝗻𝗲𝗰𝘁:
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Some people claim that our Lord should not be referred to as “Jesus.” Instead, we should only use the name “Yeshua.” Some even go so far as to say that calling Him “Jesus” is blasphemous. Others go into great detail about how the name “Jesus” is unbiblical because the letter J is a modern invention and there was no letter J in Greek or Hebrew.

Yeshua is the Hebrew name, and its English spelling is “Joshua.” Iesous is the Greek transliteration of the Hebrew name, and its English spelling is “Jesus.” Thus, the names “Joshua” and “Jesus” are essentially the same; both are English pronunciations of the Hebrew and Greek names for our Lord. (For examples of how the two names are interchangeable, see Acts 7:45 and Hebrews 4:8 in the KJV. In both cases, the word Jesus refers to the Old Testament character Joshua.)

Changing the language of a word does not affect the meaning of the word. We call a bound and covered set of pages a “book.” In German, it becomes a buch. In Spanish, it is a libro; in French, a livre. The language changes, but the object itself does not. As Shakespeare said, “That which we call a rose / By any other name would smell as sweet” (Romeo and Juliet, II:i). In the same way, we can refer to Jesus as “Jesus,” “Yeshua,” or “YehSou” (Cantonese) without changing His nature. In any language, His name means “The Lord Is Salvation.”

As for the controversy over the letter J, it is much ado about nothing. It is true that the languages in which the Bible was written had no letter J. But that doesn’t mean the Bible never refers to “Jerusalem.” And it doesn’t mean we cannot use the spelling “Jesus.” If a person speaks and reads English, it is acceptable for him to spell things in an English fashion. Spellings can change even within a language: Americans write “Savior,” while the British write “Saviour.” The addition of a u (or its subtraction, depending on your point of view) has nothing to do with whom we’re talking about. Jesus is the Savior, and He is the Saviour. Jesus and Yeshuah and Iesus are all referring to the same Person.

The Bible nowhere commands us to only speak or write His name in Hebrew or Greek. It never even hints at such an idea. Rather, when the message of the gospel was being proclaimed on the Day of Pentecost, the apostles spoke in the languages of the “Parthians, Medes and Elamites; residents of Mesopotamia, Judea and Cappadocia, Pontus and Asia, Phrygia and Pamphylia, Egypt and the parts of Libya near Cyrene” (Acts 2:9–10). In the power of the Holy Spirit, Jesus was made known to every language group in a way they could readily understand. Spelling did not matter.

We refer to Him as “Jesus” because, as English-speaking people, we know of Him through English translations of the Greek New Testament. Scripture does not value one language over another, and it gives no indication that we must resort to Hebrew when addressing the Lord. The command is to “call on the name of the Lord,” with the promise that we “shall be saved” (Acts 2:21; Joel 2:32). Whether we call on Him in English, Korean, Hindi, or Hebrew, the result is the same: the Lord is salvation.

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Keith Muoki is a KJV bible believer who is saved by grace through faith in the blood of Jesus Christ. He lives in Nairobi, Kenya, and preaches every day on Spreaker.com Podcast, YouTube, Facebook, Instagram, Bitchute, Soundcloud, Twitter, Spotify, iHeartRadio, Google Podcast, Castbox, Deezer, Podcast Addict, Podchaser, iTunes/Apple podcasts, JioSaavn, Amazon Music/Audible, Stitcher, TuneIn, Google play music, Blubrry, iPodder, Digital podcast, Podcasts.Alltop, Pandora, Pocket casts, Overcast, Podcast index & Podcast App.

Keith got saved on the 6th of June 2020 from the teachings of Robert Breaker after spending over 30 years in church thinking he was saved by a sinners prayer but he wasn't. Since then, he's never looked back and decided to convert all his entrepreneurship & travel online channels into bible study channels and preach the good news of Jesus Christ.

Please Subscribe, Like & Share our Videos and Podcasts:
Our YouTube Chanel Link: https://www.youtube.com/c/KeithMuoki/videos
Our Main Podcast Chanel: https://www.spreaker.com/user/14810659

Watch More bible study videos in our other Channels:
Bitchute Videos: https://www.bitchute.com/channel/101uy9WzWYah/
Facebook Videos: https://web.facebook.com/keithmuoki01
Vimeo Videos: https://vimeo.com/keithmuoki

_________________________________________

If you feel led to support our ministry please use the details below:

➤ Paypal: lmbithi826@gmail.com
➤ Mpesa/ChipperCash: +254725207297
➤ Patreon: https://www.patreon.com/keithmuoki
➤ Bitcoin wallet: 34C9miwrtHkMjqND3bWK14bkh7GDax6St6
➤ Ethereum wallet: 0xa7a0AEF72f379105736D7e01AFb76383332ef4BA

𝗚𝗼𝗱 𝗕𝗹𝗲𝘀𝘀 𝗬𝗼𝘂 𝗙𝗼𝗿 𝗔𝗹𝗹 𝗬𝗼𝘂𝗿 𝗦𝘂𝗽𝗽𝗼𝗿𝘁 𝘁𝗼 𝗧𝗵𝗶𝘀 𝗖𝗵𝗮𝗻𝗻𝗲𝗹 !
__________________________________________

➤𝗟𝗲𝘁'𝘀 𝗖𝗼𝗻𝗻𝗲𝗰𝘁:
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God bless you!

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Any timeline of Jesus’ life is speculative to some degree. None of the gospels present the life of Christ in chronological order. Rather, most of the material in the gospels is arranged in topical order according to those things that each individual author wanted to emphasize. Additionally, the writers include details that are important to their own themes, so in some instances it is difficult to tell whether a similar incident happened on two different occasions or if the same incident is simply told from a different perspective.

None of this should be a cause for concern regarding the trustworthiness of the gospels. None of the gospels claim to be comprehensive biographies, and in fact they are quite short given the amount of time they cover. The gospel writers were selective in their material. They give us a full understanding of who Jesus is, what He taught, and His significance for us today, but they do not give us a very good understanding of the order in which Jesus did things. That was not their purpose.

There are a number of New Testament reading plans that have the gospels intertwined “chronologically”—in the opinion of the editor of the plan. However, other editors might arrange the events in a different order.

Having said that, there are a few events that can be placed within a broad framework:

John starts with the pre-existent Jesus in 1:1–3.

Luke speaks of the birth of Christ in Bethlehem and the visit of the shepherds that very night (chapter 2).

Matthew 2 speaks of the visit of the wise men to the infant Jesus in Bethlehem. We assume that this visit was at a later time than the shepherds’ because, by the time they arrived, Mary and Joseph were living in a house. Matthew 2 also speaks of the rage of Herod and the escape of Mary, Joseph, and Jesus to Egypt where they stayed for an unspecified time. When the threat was over, they returned to Nazareth where Jesus grew up.

There is only one incident mentioned from Jesus’ childhood—the trip to Jerusalem where Jesus’ parents lost track of Him. When they finally found Him, He was in the temple listening and asking questions to the amazement of those who heard Him (Luke 2:41–52).

The next incident found in Matthew, Mark, and Luke is the baptism of Jesus immediately followed by His temptation in the desert. This seems to be the official beginning of Jesus’ public ministry. This is followed by the choosing of the disciples and the beginning of an itinerate ministry.

During Jesus’ life, He spent a lot of time in Galilee, which seems to have been where He was headquartered, but He often took trips to Jerusalem for feasts. (The assumption that Jesus’ ministry lasted approximately 3 years is based on the number of times Jesus went to Jerusalem for Passover. However, even this is speculative, as there is no guarantee that every Passover that Jesus observed is recorded in the gospels.) It was during these visits to Jerusalem that He often came into conflict with the Jewish leadership. He performed many miracles of healing and feeding, but, again, the gospels arrange the material thematically without attempting to give a true chronology of events. All the while, Jesus is gradually revealing Himself to the disciples and also preparing them for His death.

After a ministry that ranged over Judea, Samaria, and Galilee, Jesus finally sets out from Galilee at Passover time for what He knows will be His final trip to Jerusalem. All of the gospels give much attention to this final trip and the events that happen once Jesus arrives in the capital. From the triumphal entry to the resurrection, Matthew spends 8 out of 28 chapters; Mark, 6 out of 16 chapters; Luke, 5 ½ out of 28 chapters; and John, 9 out of 28 chapters. Basically, the gospels dedicate between one third and one half of their volume to the last week of Jesus’ earthly ministry.

That final week can be outlined generally as follows:

The triumphal entry on “Palm Sunday.”

Extended teaching to the crowds and confrontation with the Jewish leadership, culminating in “cleansing the temple.”

Jesus observes a Passover meal with His disciples and institutes “the Lord’s Supper” followed by washing their feet. (Judas leaves during the meal to go tell the Jewish leadership where they can find Jesus in a secluded spot to arrest Him.)

Jesus prays in the Garden of Gethsemane while His disciples sleep.

Judas leads an armed guard who arrest Jesus.

Jesus has an informal “trial” before the Jewish leaders who condemn Him and take Him to Pilate, who must ratify their decision since they do not have the authority to carry out the death penalty.

Pilate tries to find a way out, so He sends Jesus to Herod since Jesus was a Galilean and Galilee was in Herod’s territory. (Herod was in Jerusalem for Passover.)

Herod questions Jesus, has his soldiers torment and mock Him, and sends Him back to Pilate.

Pilate tries again to appease the mob by having Jesus flogged, but they still cry out for crucifixion. He then offers to release to them either Jesus or the convicted murderer Barabbas. They choose Barabbas to be set free, and Pilate sentences Jesus to be crucified.

Jesus is crucified on Friday, according to the consensus of scholars, but this is not clearly spelled out in the gospels, and some scholars think the crucifixion must have been on Thursday.

By all accounts, Jesus rose from the dead the following Sunday.

Jesus appeared to various groups of disciples before finally ascending into heaven (Luke 24:50–51).

Reconstructing a detailed chronology of Jesus’ life might be interesting, and such a project would undoubtedly immerse the student in God’s Word, but it can also detract from the emphases of the inspired authors. Reading the gospels as they were written will allow us to better discern the inspired themes and emphases. An exact chronology of Jesus’ life was simply not something that the gospel authors (or Author) felt was important to communicate.

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Keith Muoki is a KJV bible believer who is saved by grace through faith in the blood of Jesus Christ. He lives in Nairobi, Kenya, and preaches every day on Spreaker.com Podcast, YouTube, Facebook, Instagram, Bitchute, Soundcloud, Twitter, Spotify, iHeartRadio, Google Podcast, Castbox, Deezer, Podcast Addict, Podchaser, iTunes/Apple podcasts, JioSaavn, Amazon Music/Audible, Stitcher, TuneIn, Google play music, Blubrry, iPodder, Digital podcast, Podcasts.Alltop, Pandora, Pocket casts, Overcast, Podcast index & Podcast App.

Keith got saved on the 6th of June 2020 from the teachings of Robert Breaker after spending over 30 years in church thinking he was saved by a sinners prayer but he wasn't. Since then, he's never looked back and decided to convert all his entrepreneurship & travel online channels into bible study channels and preach the good news of Jesus Christ.

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𝗚𝗼𝗱 𝗕𝗹𝗲𝘀𝘀 𝗬𝗼𝘂 𝗙𝗼𝗿 𝗔𝗹𝗹 𝗬𝗼𝘂𝗿 𝗦𝘂𝗽𝗽𝗼𝗿𝘁 𝘁𝗼 𝗧𝗵𝗶𝘀 𝗖𝗵𝗮𝗻𝗻𝗲𝗹 !
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Jesus’ death was the final sacrifice that paid the debt of sin for all (Hebrews 9:28). His death was the ultimate purpose of His ministry. In fact, Jesus predicted His death at least three times in the Synoptic Gospels (Matthew, Mark, and Luke), and the book of John offers even more predictions.

The first time Jesus predicted His death is detailed in Matthew 16:21–23, Mark 8:31–32, and Luke 9:21–22. Jesus had just fed the multitudes, and He said that the “Son of Man must suffer many things” (Mark 8:31); be rejected by the elders, chief priests, and scribes; be killed; and be raised again. Peter then rashly began to rebuke Jesus, and Christ responded, “Get behind me, Satan!” (Matthew 16:33; Mark 8:33). Jesus knew that His death must happen. It was necessary in God’s plan to save the world.

Jesus predicted His death a second time in Matthew 17:22–23, Mark 9:30–32, and Luke 9:43–45. This occurred shortly after the Transfiguration, when Peter, James, and John saw Christ in His heavenly glory. Perhaps this was the reason the disciples were so confused by Jesus telling them He was going to die. At this point, they believed His kingdom was just around the corner. Despite their lack of understanding, they were “afraid to ask” for clarification (Mark 9:32; Luke 9:45).

Matthew 20:17–19, Mark 10:32–34, and Luke 18:31–34 describe the third time Jesus predicted His death. He spoke to His disciples as they were heading up toward Jerusalem for Passover, and He told them how He would be mocked, scourged, crucified, and then rise again. On this occasion also, the disciples did not understand Jesus’ saying because the meaning was hidden from them. They would soon learn what Jesus meant in the events of Good Friday and following.

The Gospel of John gives a few more predictions of Jesus’s death, but they are slightly more subtle. For instance, when Mary anointed Jesus with the costly perfume, and Judas asked if she should have sold it for the poor, Christ said, “Leave her alone, so that she may keep it for the day of my burial. For the poor you always have with you, but you do not always have me” (John 12:7–8). While not an explicit prediction like the previous three, this statement of Jesus clearly pointed to His coming death and burial. Again, in John 13:33, Jesus hinted that His time was short as He told the disciples, “Where I am going you cannot come.” Finally, in John 14:25, Jesus talked about giving the Holy Spirit in His absence, which hinted at His death as well as the future of the church.

Jesus intentionally came to earth to die for our sins. Jesus gave His disciples predictions about His death and the events that followed “so that when it does take place you may believe” (John 14:29).

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Keith Muoki is a KJV bible believer who is saved by grace through faith in the blood of Jesus Christ. He lives in Nairobi, Kenya, and preaches every day on Spreaker.com Podcast, YouTube, Facebook, Instagram, Bitchute, Soundcloud, Twitter, Spotify, iHeartRadio, Google Podcast, Castbox, Deezer, Podcast Addict, Podchaser, iTunes/Apple podcasts, JioSaavn, Amazon Music/Audible, Stitcher, TuneIn, Google play music, Blubrry, iPodder, Digital podcast, Podcasts.Alltop, Pandora, Pocket casts, Overcast, Podcast index & Podcast App.

Keith got saved on the 6th of June 2020 from the teachings of Robert Breaker after spending over 30 years in church thinking he was saved by a sinners prayer but he wasn't. Since then, he's never looked back and decided to convert all his entrepreneurship & travel online channels into bible study channels and preach the good news of Jesus Christ.

Please Subscribe, Like & Share our Videos and Podcasts:
Our YouTube Chanel Link: https://www.youtube.com/c/KeithMuoki/videos
Our Main Podcast Chanel: https://www.spreaker.com/user/14810659

Watch More bible study videos in our other Channels:
Bitchute Videos: https://www.bitchute.com/channel/101uy9WzWYah/
Facebook Videos: https://web.facebook.com/keithmuoki01
Vimeo Videos: https://vimeo.com/keithmuoki

_________________________________________

If you feel led to support our ministry please use the details below:

➤ Paypal: lmbithi826@gmail.com
➤ Mpesa/ChipperCash: +254725207297
➤ Patreon: https://www.patreon.com/keithmuoki
➤ Bitcoin wallet: 34C9miwrtHkMjqND3bWK14bkh7GDax6St6
➤ Ethereum wallet: 0xa7a0AEF72f379105736D7e01AFb76383332ef4BA

𝗚𝗼𝗱 𝗕𝗹𝗲𝘀𝘀 𝗬𝗼𝘂 𝗙𝗼𝗿 𝗔𝗹𝗹 𝗬𝗼𝘂𝗿 𝗦𝘂𝗽𝗽𝗼𝗿𝘁 𝘁𝗼 𝗧𝗵𝗶𝘀 𝗖𝗵𝗮𝗻𝗻𝗲𝗹 !
__________________________________________

➤𝗟𝗲𝘁'𝘀 𝗖𝗼𝗻𝗻𝗲𝗰𝘁:
Email: keithmuoki@gmail.com
Twitter: https://twitter.com/keith_muoki
Instagram: https://www.instagram.com/keithmuoki/
Facebook Personal Account: https://web.facebook.com/keithmuoki/

God bless you!

FAIR USE NOTICE: This production may contain copyrighted material.
Such material is made available for educational purposes only.
This constitutes a 'fair use' of any such copyrighted material as provided for in Title 17 U.S.C. section 106A-117 of the U.S. Copyright Law.